Datasets:
id string | draw int32 | text string | text_spoken string | expected_s float32 | audio_current audio | seconds_current float32 | trail_sil_current float32 | sim_centroid_current float32 | chars_per_s_current float32 | looks_truncated_current bool | audio_src0 audio | seconds_src0 float32 | trail_sil_src0 float32 | sim_centroid_src0 float32 | chars_per_s_src0 float32 | looks_truncated_src0 bool | audio_src1 audio | seconds_src1 float32 | trail_sil_src1 float32 | sim_centroid_src1 float32 | chars_per_s_src1 float32 | looks_truncated_src1 bool |
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
rag00 | 0 | जय गुरु दत्ता! स्वामीजी received the name श्री गणपती सच्चिदानंदा after devotees in Cochin greeted him with it during his public lectures. He later instructed his manager to put this name on the ashram signboard. His parents originally named him सत्यनारायणा. His mother, जयलक्ष्मी माता, also initiated him into a new stag... | जय गुरु दत्ता! स्वामीजी received the name श्री गणपती सच्चिदानंदा after devotees in Cochin greeted him with it during his public lectures. He later instructed his manager to put this name on the ashram signboard. His parents originally named him सत्यनारायणा. His mother, जयलक्ष्मी माता, also initiated him into a new stag... | 44.619999 | 44.16 | 1.3 | 0.9913 | 9.4 | false | 40 | 0.36 | 0.9816 | 10.38 | false | 40.16 | 0.27 | 0.9796 | 10.33 | false | |||
rag00 | 1 | जय गुरु दत्ता! स्वामीजी received the name श्री गणपती सच्चिदानंदा after devotees in Cochin greeted him with it during his public lectures. He later instructed his manager to put this name on the ashram signboard. His parents originally named him सत्यनारायणा. His mother, जयलक्ष्मी माता, also initiated him into a new stag... | जय गुरु दत्ता! स्वामीजी received the name श्री गणपती सच्चिदानंदा after devotees in Cochin greeted him with it during his public lectures. He later instructed his manager to put this name on the ashram signboard. His parents originally named him सत्यनारायणा. His mother, जयलक्ष्मी माता, also initiated him into a new stag... | 44.619999 | 47.040001 | 1.25 | 0.986 | 8.82 | false | 43.360001 | 0.38 | 0.9936 | 9.57 | false | 39.52 | 0.41 | 0.9942 | 10.5 | false | |||
rag01 | 0 | श्री रामा did not want the local people to help him during his stay in the forest. Instead, he asked the citizens of अयोध्या to return home and show the same love and respect to भरता that they showed to him. He wanted to live in a secluded place away from common people so that सीता would be safe and comfortable. He eve... | श्री रामा did not want the local people to help him during his stay in the forest. Instead, he asked the citizens of अयोध्या to return home and show the same love and respect to भरता that they showed to him. He wanted to live in a secluded place away from common people so that सीता would be safe and comfortable. He eve... | 42.580002 | 39.200001 | 1.4 | 0.982 | 10.1 | false | 36.16 | 0.27 | 0.9717 | 10.95 | false | 35.360001 | 0.94 | 0.9471 | 11.2 | false | |||
rag01 | 1 | श्री रामा did not want the local people to help him during his stay in the forest. Instead, he asked the citizens of अयोध्या to return home and show the same love and respect to भरता that they showed to him. He wanted to live in a secluded place away from common people so that सीता would be safe and comfortable. He eve... | श्री रामा did not want the local people to help him during his stay in the forest. Instead, he asked the citizens of अयोध्या to return home and show the same love and respect to भरता that they showed to him. He wanted to live in a secluded place away from common people so that सीता would be safe and comfortable. He eve... | 42.580002 | 39.52 | 1.26 | 0.9896 | 10.02 | false | 37.439999 | 0.37 | 0.9722 | 10.58 | false | 37.759998 | 0.26 | 0.9876 | 10.49 | false | |||
rag02 | 0 | Lord कृष्णा did not stop the game because धर्मराजा did not call for Him. In fact, धर्मराजा looked around to make sure कृष्णा was not there so he could play, as he knew कृष्णा did not like the game of dice. कृष्णा later explained that he was away in द्वारका fighting the demon शाल्वा and only learned about the trouble af... | Lord कृष्णा did not stop the game because धर्मराजा did not call for Him. In fact, धर्मराजा looked around to make sure कृष्णा was not there so he could play, as he knew कृष्णा did not like the game of dice. कृष्णा later explained that he was away in द्वारका fighting the demon शाल्वा and only learned about the trouble af... | 36.450001 | 29.92 | 0.13 | 0.9724 | 11.33 | false | 32.48 | 0.2 | 0.965 | 10.44 | false | 32.32 | 0.38 | 0.949 | 10.49 | false | |||
rag02 | 1 | Lord कृष्णा did not stop the game because धर्मराजा did not call for Him. In fact, धर्मराजा looked around to make sure कृष्णा was not there so he could play, as he knew कृष्णा did not like the game of dice. कृष्णा later explained that he was away in द्वारका fighting the demon शाल्वा and only learned about the trouble af... | Lord कृष्णा did not stop the game because धर्मराजा did not call for Him. In fact, धर्मराजा looked around to make sure कृष्णा was not there so he could play, as he knew कृष्णा did not like the game of dice. कृष्णा later explained that he was away in द्वारका fighting the demon शाल्वा and only learned about the trouble af... | 36.450001 | 34.880001 | 1.26 | 0.9827 | 9.72 | false | 33.279999 | 0.9 | 0.9858 | 10.19 | false | 32 | 0.35 | 0.967 | 10.59 | false | |||
rag03 | 0 | पार्वतम्मा is known by several names. She is often called चिक्कम्मा, which means aunt. Her family also referred to her as पार्वती or पारू. In some records, she is mentioned by the name वेंकम्मा. She was a dedicated teacher and a mother figure to many, serving as a pillar of strength in the ashrama. | पार्वतम्मा is known by several names. She is often called चिक्कम्मा, which means aunt. Her family also referred to her as पार्वती or पारू. In some records, she is mentioned by the name वेंकम्मा. She was a dedicated teacher and a mother figure to many, serving as a pillar of strength in the ashrama. | 32.150002 | 31.360001 | 0.03 | 0.9535 | 9.53 | false | 32.48 | 0.2 | 0.9785 | 9.21 | false | 27.68 | 2.99 | 0.9856 | 10.8 | false | |||
rag03 | 1 | पार्वतम्मा is known by several names. She is often called चिक्कम्मा, which means aunt. Her family also referred to her as पार्वती or पारू. In some records, she is mentioned by the name वेंकम्मा. She was a dedicated teacher and a mother figure to many, serving as a pillar of strength in the ashrama. | पार्वतम्मा is known by several names. She is often called चिक्कम्मा, which means aunt. Her family also referred to her as पार्वती or पारू. In some records, she is mentioned by the name वेंकम्मा. She was a dedicated teacher and a mother figure to many, serving as a pillar of strength in the ashrama. | 32.150002 | 30.559999 | 0.6 | 0.9725 | 9.78 | false | 31.84 | 1.21 | 0.9826 | 9.39 | false | 29.6 | 1.23 | 0.9728 | 10.1 | false | |||
rag04 | 0 | Lord दत्तात्रेया was born in the कृता युगा. He is known as the first incarnation of महा विष्णु, appearing even before the ten famous incarnations like रामा and कृष्णा. He was born as an infant to the sages अत्रि and अनसूया after they performed long and difficult penance. | Lord दत्तात्रेया was born in the कृता युगा. He is known as the first incarnation of महा विष्णु, appearing even before the ten famous incarnations like रामा and कृष्णा. He was born as an infant to the sages अत्रि and अनसूया after they performed long and difficult penance. | 29.139999 | 27.360001 | 1.36 | 0.9707 | 9.9 | false | 27.200001 | 0.23 | 0.9752 | 9.96 | false | 26.24 | 3.8 | 0.9627 | 10.33 | false | |||
rag04 | 1 | Lord दत्तात्रेया was born in the कृता युगा. He is known as the first incarnation of महा विष्णु, appearing even before the ten famous incarnations like रामा and कृष्णा. He was born as an infant to the sages अत्रि and अनसूया after they performed long and difficult penance. | Lord दत्तात्रेया was born in the कृता युगा. He is known as the first incarnation of महा विष्णु, appearing even before the ten famous incarnations like रामा and कृष्णा. He was born as an infant to the sages अत्रि and अनसूया after they performed long and difficult penance. | 29.139999 | 28.959999 | 0.1 | 0.9808 | 9.36 | false | 27.200001 | 0.29 | 0.9833 | 9.96 | false | 27.040001 | 2.7 | 0.9547 | 10.02 | false | |||
rag05 | 0 | both stories are part of the sacred traditions. Lord गणपती agreed to be the scribe for the महाभारता, using his broken tusk to write as Sage व्यासा narrated the epic. In another story, गणपती allowed his tusk to be broken by परशुरामा's axe out of respect for his father, शिवा. While भीमा used an elephant's tusk to kill a ... | both stories are part of the sacred traditions. Lord गणपती agreed to be the scribe for the महाभारता, using his broken tusk to write as Sage व्यासा narrated the epic. In another story, गणपती allowed his tusk to be broken by परशुरामा's axe out of respect for his father, शिवा. While भीमा used an elephant's tusk to kill a ... | 40.860001 | 40.16 | 1.67 | 0.9814 | 9.46 | false | 38.400002 | 0.36 | 0.9761 | 9.9 | false | 38.080002 | 0.33 | 0.9884 | 9.98 | false | |||
rag05 | 1 | both stories are part of the sacred traditions. Lord गणपती agreed to be the scribe for the महाभारता, using his broken tusk to write as Sage व्यासा narrated the epic. In another story, गणपती allowed his tusk to be broken by परशुरामा's axe out of respect for his father, शिवा. While भीमा used an elephant's tusk to kill a ... | both stories are part of the sacred traditions. Lord गणपती agreed to be the scribe for the महाभारता, using his broken tusk to write as Sage व्यासा narrated the epic. In another story, गणपती allowed his tusk to be broken by परशुरामा's axe out of respect for his father, शिवा. While भीमा used an elephant's tusk to kill a ... | 40.860001 | 39.040001 | 1.39 | 0.9703 | 9.73 | false | 40.48 | 0.46 | 0.9913 | 9.39 | false | 39.84 | 0.25 | 0.9922 | 9.54 | false | |||
rag06 | 0 | we should learn the meaning of the भागवतम् to understand this creation and our own selves. It is like a science encyclopedia for human life that teaches us how to avoid rebirth. By listening to the stories of कृष्णा, we gain devotion and a special kind of peace called dispassion. It also teaches us that the Lord is alw... | we should learn the meaning of the भागवतम् to understand this creation and our own selves. It is like a science encyclopedia for human life that teaches us how to avoid rebirth. By listening to the stories of कृष्णा, we gain devotion and a special kind of peace called dispassion. It also teaches us that the Lord is alw... | 38.599998 | 35.84 | 0 | 0.9865 | 10.02 | false | 36.959999 | 1.76 | 0.9903 | 9.71 | false | 32 | 2.57 | 0.9856 | 11.22 | false | |||
rag06 | 1 | we should learn the meaning of the भागवतम् to understand this creation and our own selves. It is like a science encyclopedia for human life that teaches us how to avoid rebirth. By listening to the stories of कृष्णा, we gain devotion and a special kind of peace called dispassion. It also teaches us that the Lord is alw... | we should learn the meaning of the भागवतम् to understand this creation and our own selves. It is like a science encyclopedia for human life that teaches us how to avoid rebirth. By listening to the stories of कृष्णा, we gain devotion and a special kind of peace called dispassion. It also teaches us that the Lord is alw... | 38.599998 | 37.119999 | 0.06 | 0.9889 | 9.67 | false | 35.68 | 1.4 | 0.979 | 10.06 | false | 35.52 | 0.34 | 0.9868 | 10.11 | false | |||
rag07 | 0 | My dear child, Lord कृष्णा gave the भगवद् गीता to अर्जुना because he was refusing to do his duty and fight the battle. अर्जुना felt sorrowful and confused by his emotions. कृष्णा used this moment to remove अर्जुना's ignorance and awaken his courage. While it seemed like a personal talk, कृष्णा actually gave this wisdom... | My dear child, Lord कृष्णा gave the भगवद् गीता to अर्जुना because he was refusing to do his duty and fight the battle. अर्जुना felt sorrowful and confused by his emotions. कृष्णा used this moment to remove अर्जुना's ignorance and awaken his courage. While it seemed like a personal talk, कृष्णा actually gave this wisdom... | 39.349998 | 36 | 0.1 | 0.9769 | 10.17 | false | 32.799999 | 0.45 | 0.9929 | 11.16 | false | 32 | 1.93 | 0.9707 | 11.44 | false | |||
rag07 | 1 | My dear child, Lord कृष्णा gave the भगवद् गीता to अर्जुना because he was refusing to do his duty and fight the battle. अर्जुना felt sorrowful and confused by his emotions. कृष्णा used this moment to remove अर्जुना's ignorance and awaken his courage. While it seemed like a personal talk, कृष्णा actually gave this wisdom... | My dear child, Lord कृष्णा gave the भगवद् गीता to अर्जुना because he was refusing to do his duty and fight the battle. अर्जुना felt sorrowful and confused by his emotions. कृष्णा used this moment to remove अर्जुना's ignorance and awaken his courage. While it seemed like a personal talk, कृष्णा actually gave this wisdom... | 39.349998 | 37.759998 | 1.84 | 0.996 | 9.69 | false | 36.639999 | 1.21 | 0.9848 | 9.99 | false | 35.040001 | 1.91 | 0.9404 | 10.45 | false | |||
rag08 | 0 | नरसिंहा स्वामी took his avatar in the कृता युगा. Lord श्री हरि blessed each of the four ages with a different form, starting with नरसिंहा स्वामी in the कृता युगा, followed by Lord श्री रामा in the त्रेता युगा, Lord श्री कृष्णा in the द्वापरा युगा, and Lord वेंकटरमणा स्वामी in the कलियुगा. | नरसिंहा स्वामी took his avatar in the कृता युगा. Lord श्री हरि blessed each of the four ages with a different form, starting with नरसिंहा स्वामी in the कृता युगा, followed by Lord श्री रामा in the त्रेता युगा, Lord श्री कृष्णा in the द्वापरा युगा, and Lord वेंकटरमणा स्वामी in the कलियुगा. | 31.08 | 28.48 | 1.43 | 0.9696 | 10.15 | false | 30.08 | 1.61 | 0.9558 | 9.61 | false | 24.799999 | 0.28 | 0.9516 | 11.65 | false | |||
rag08 | 1 | नरसिंहा स्वामी took his avatar in the कृता युगा. Lord श्री हरि blessed each of the four ages with a different form, starting with नरसिंहा स्वामी in the कृता युगा, followed by Lord श्री रामा in the त्रेता युगा, Lord श्री कृष्णा in the द्वापरा युगा, and Lord वेंकटरमणा स्वामी in the कलियुगा. | नरसिंहा स्वामी took his avatar in the कृता युगा. Lord श्री हरि blessed each of the four ages with a different form, starting with नरसिंहा स्वामी in the कृता युगा, followed by Lord श्री रामा in the त्रेता युगा, Lord श्री कृष्णा in the द्वापरा युगा, and Lord वेंकटरमणा स्वामी in the कलियुगा. | 31.08 | 28.639999 | 1.67 | 0.9815 | 10.09 | false | 29.280001 | 0.2 | 0.9767 | 9.87 | false | 27.68 | 0.37 | 0.9835 | 10.44 | false | |||
rag09 | 0 | King दशरथा's daughter is named शांता. She is the daughter of दशरथा and Queen कौसल्या. She was adopted by King रोमपादा, the ruler of the अंगा country, who was a close friend of दशरथा. शांता later married a powerful sage named ऋष्यशृंगा. When दशरथा wanted to have children, he brought शांता and her husband back to अयोध्या... | King दशरथा's daughter is named शांता. She is the daughter of दशरथा and Queen कौसल्या. She was adopted by King रोमपादा, the ruler of the अंगा country, who was a close friend of दशरथा. शांता later married a powerful sage named ऋष्यशृंगा. When दशरथा wanted to have children, he brought शांता and her husband back to अयोध्या... | 40.32 | 39.040001 | 0.01 | 0.9544 | 9.61 | false | 38.400002 | 0.2 | 0.9842 | 9.77 | false | 38.720001 | 0.2 | 0.9603 | 9.68 | false | |||
rag09 | 1 | King दशरथा's daughter is named शांता. She is the daughter of दशरथा and Queen कौसल्या. She was adopted by King रोमपादा, the ruler of the अंगा country, who was a close friend of दशरथा. शांता later married a powerful sage named ऋष्यशृंगा. When दशरथा wanted to have children, he brought शांता and her husband back to अयोध्या... | King दशरथा's daughter is named शांता. She is the daughter of दशरथा and Queen कौसल्या. She was adopted by King रोमपादा, the ruler of the अंगा country, who was a close friend of दशरथा. शांता later married a powerful sage named ऋष्यशृंगा. When दशरथा wanted to have children, he brought शांता and her husband back to अयोध्या... | 40.32 | 40.799999 | 1.57 | 0.9779 | 9.19 | false | 42.080002 | 0.21 | 0.9669 | 8.91 | false | 34.880001 | 3.38 | 0.9345 | 10.75 | false |
RAG-10 answers, rendered by three fine-tunes
The project's ten standing validation texts — the same ones every earlier arm was judged on, from swamiji-rag-answers-10ep-v2-copy-text — rendered by three models, two independent draws each, side by side on one row.
| column prefix | model | trained on |
|---|---|---|
current_* |
sw-voice/swamiji-voxcpm2-ft-lr0.0001-10ep-deva |
original 958-clip corpus, silence not normalised |
src0_* |
sw-voice/swamiji-voxcpm2-ft-src0-lr0.0001-10ep-deva |
swamiji-tts-src0-packed — 313 clips / 1.86 h |
src1_* |
sw-voice/swamiji-voxcpm2-ft-src1-lr0.0001-10ep-deva |
swamiji-tts-src1-packed — 509 clips / 3.07 h |
All three at lr 1e-4 / 10 epochs, cfg_value=1.5, inference_timesteps=10,
through the plain voxcpm API.
Averages over these ten answers
| model | mean duration | mean trailing silence | sim_centroid | chars/s | flagged truncated |
|---|---|---|---|---|---|
current |
35.79 s | 0.921 s | +0.978 | 9.79 | 0 |
src0 |
35.11 s | 0.614 s | +0.979 | 9.95 | 0 |
src1 |
33.31 s | 1.245 s | +0.970 | 10.51 | 0 |
Trailing silence is the thing to look at. The two src* models were trained
on corpora whose clip edges were normalised to 200 ms and whose mid-sentence
fragments were packed back into whole sentences; current was not. Speaker
similarity is essentially unchanged, so the reduction is not bought at the cost
of the voice.
Caveats
These are long answers — up to ~45 s, close to the ~48 s generation ceiling. The
plain voxcpm API reports no truncation flag, unlike our serving path, so
looks_truncated_* infers it by comparing actual duration against text length at
this speaker's measured 9.3 chars/s. Check that column before trusting how a
clip ends.
text is what a caller sends; text_spoken is what the engine actually
synthesises after Devanagari conversion — the two differ because romanised
Sanskrit is rewritten to Devanagari, which the model pronounces correctly and
romanised text it does not.
sim_centroid is WavLM (microsoft/wavlm-base-plus-sv) cosine against the mean
x-vector of 100 real clips. At this length it is meaningful — real speech scores
+0.986.
Same clips as swamiji-longform-3models, which adds 12 further curated texts.
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