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} | From here we see that there is a possibility for the sinner to profit, for if the goal of the compulsion is the compelled party's moral improvement, we are dealing here with a crooked person who cannot be straightened. | {
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} | The obligation to immerse the vessels in a mikveh , in addition to the obligation with regard to kashering, is derived by the Gemara, Avodah Zarah 75b, from a pleonasm in the text. | {
"Ref": "Contemporary Halakhic Problems, Vol II, Part I, Chapter II Blessings and Rituals 71"
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} | We face a difficult demographic problem, and we must draw a distinction between different types of settlements. | {
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} | The Sages (Megilla op. cit. and Berakhot 21b) derive from the verse "I shall be sanctified among the Israelites" (Vayikra 22:32) that a davar she-bikidusha shall not be recited among less than ten. | {
"Ref": "Peninei Halakhah, Women's Prayer 20:1:2"
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} | (Torah Chaim 250:2 based on Mishna Sukka 26b) | {
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} | However, Hida writes in Moreh Be-etzba §184 that one may not recite the berakha if the moon is covered by even a very thin cloud, and Ben Ish Hai , Year 2 , Vayikra 23 concurs. | {
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} | See also Rambam, Commentary on the Mishneh , Avot 5:6; idem , Guide to the Perplexed , Part II, chaps. 25 and 29; | {
"Ref": "Contemporary Halakhic Problems, Vol VI, Chapter 3 In the Wake of Birkat ha Hammah 5769 46"
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} | According to Tosafot , this is so precisely because the child is not a Jew. | {
"Ref": "Contemporary Halakhic Problems, Vol II, Part I, Chapter IV Marriage, Divorce and Personal Status 55"
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} | ↑ Shu"t Yaavet"z 2:147, Elef HaMagen S"K 73, Likutei MaHariach- Dinei U'Minhagei Aseret Yimei Teshuva. | {
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} | The other criteria posited by Hatam Sofer are based upon the discussion in Yoma 85a. The absence of pulsation required by Hatam Sofer is clearly synonymous with cessation of cardiac activity. | {
"Ref": "Contemporary Halakhic Problems, Vol III, Part II, Chapter VIII Artificial Heart Implantation 66"
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} | If there was dirt under a nail where the nail corresponds to the top of the finger it isn't considered a chatzitza, whereas if there's dirt on the top part of the nail which is beyond the finger it is a chatzitza.[70] | {
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} | As the court reasoned in Strunk and considered but rejected in Richardson on the basis of the particular facts in that case —and as found to be the case by the Be'er Sheva district court—a kidney donation on behalf of a close relative who contributes to the care and well-being of the incompetent, might well be deemed t... | {
"Ref": "Contemporary Halakhic Problems, Vol IV, Chapter XII May Tissue Donations Be Compelled 42"
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} | If one has a certain daily schedule of learning and hasn't completed it yet, one should finish it at night. | {
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In response to the objection that "bazek" may be a place name, the Gemara cites I Samuel 15:4, "and Saul summoned the people and numbered them by means of lambs ( tela'im )." | {
"Ref": "Contemporary Halakhic Problems, Vol III, Part II, Chapter XIII The Controversy Concerning the Israeli Census 13"
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R. Kalman Kahana, Ha-Ish ve-Hazono (Tel Aviv, 5724), p. 100, quotes an unpublished section of the manuscript of Hazon Ish 's "Kuntres Yod-Het Sha'ot" in which Hazon Ish similarly declares that, in the polar regions, the sun's completion of a twenty-four hour circuit represents a full day and the seventh circuit is... | {
"Ref": "Contemporary Halakhic Problems, Vol V, Chapter III Mizvot in the Polar Regions and in Earth Orbit 25"
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} | On the basis of the foregoing it might be argued that, if an erroneous decision is effective and valid, it should follow that issuance of the decision itself constitutes fulfillment of the commandment whether or not it is actually implemented by the litigants. | {
"Ref": "Contemporary Halakhic Problems, Vol IV, Chapter II The Appeal Process in the Jewish Legal System 49"
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} | The Torah also teaches that if only cold non-kosher food was placed in a utensil, one merely needs to clean the dish before using it with kosher food (Bemidbar 31:23). | {
"Ref": "Gray Matter II, Pesach, May One Kasher a Conventional Oven for Pesach 3"
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Scouring all of the Talmud, Rishonim , and Acharonim yields no explicit mention of a beit din of appeals in a halachic context. | {
"Ref": "Gray Matter III, Halachic Process, Appealing a Halachic Decision 21"
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} | 2. In Sefer ha-mizvot Rambam cites three separate verses as sources for this prohibition: "You shall henceforth return no more this way" (Deuteronomy 17:16); "... by the way whereof I said unto you, 'You shall see it no more again' " (Deuteronomy 28:68); and "For whereas you have seen Egypt today, you shall see them ag... | {
"Ref": "Contemporary Halakhic Problems, Vol II, Part I, Chapter VII Miscellaneous Questions 55"
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} | Those who are stringent maintain that the dispensation to make an opening is limited to something that is not part of the packaging itself but only adheres to it, like the lid of a barrel; but if one makes a neat opening in the package itself to pour the milk or measure out the sugar, it is like making a receptacle. Ho... | {
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} | Upon conclusion of the shiva, the couple should resume fulfilling the mitzva of ona completely. It is even a mitzva for the wife to adorn herself for that purpose, even during the thirty-day mourning period (SA YD 381:6). | {
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} | One should try to say mincha earlier on Asara B'Tevet that falls out on a Friday.[12] | {
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} | It is accepted that alot ha-shahar precedes sunrise by a period of time equivalent to the length of time it would take an average person to walk a distance of four mil . There is, however, some disagreement with regard to how long a period of time is necessary in order to traverse a distance of four mil by foot. | {
"Ref": "Contemporary Halakhic Problems, Vol I, Part II, CHAPTER XI Daylight Saving Time and Morning Prayer 8"
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} | Kotnot Or cites Targum Yonatan in resolving a question posed by R. Elijah Mizrahi in the latter's commentary on Genesis 46:10 with regard to the tradition which teaches that Simeon took Dinah as a wife. | {
"Ref": "Contemporary Halakhic Problems, Vol II, Part I, Chapter IV Marriage, Divorce and Personal Status 17"
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} | Even if one is uncertain as to whether or not she needs to use the bathroom, the Sages say that le-khathila one should use the bathroom (Berakhot 15a). | {
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"Ref": "Gray Matter II, Family Matters, The Beth Din of America's Handling of the World Trade Center Agunot 60"
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} | God then descended with the 70 angels who surround the throne of God's glory and they confused the speech of humankind into 70 nations and 70 languages.[62] | {
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From where do we know that an agent of beit din is sent to summon a defendant? | {
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} | Subsequent to the abrogation of semikhah during the period of Roman persecution, rabbinic courts enjoy limited authority as the "agents" of the judges of antiquity. Their authority, asserts Ramban, is rooted in rabbinic edict. Since such courts lack authority in biblical law, their establishment cannot be mandated by b... | {
"Ref": "Contemporary Halakhic Problems, Vol IV, Chapter I The Bet Din, An Institution Whose Time Has Returned 7"
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} | Even according to R. Hananya, though, when the scapegoat was cast into the wilderness during Temple times, it atoned even though it was cast off before day's end. The Yerushalmi's conclusion is in accordance with R. Hananya; Ramban and Ran write this as well. Since we are speaking of spiritual matters (which do not req... | {
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} | - Nevertheless, Kereti cautions that this ruling should not be relied upon in practice. A similar view was earlier formulated and rejected by R. Chaim Joseph David Azulai, Shiyurei Berakhah, Yoreh De'ah 100:4. | {
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The Mishnah Berurah (303:79) explains that applying serek is only a rabbinic prohibition because the biblical melachah of tzovei'a does not apply to coloring human skin. This is a somewhat novel assertion, as it is unclear when melachot do not apply to acts performed on the human body - there is no general rule th... | {
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} | We desecrate Shabbat to save a fetus even when it is less than forty days old. This is because the fetus can develop into a human being, and, as the Sages say, "Desecrate one Shabbat on his behalf, so that he can observe many Shabbatot " ( Yoma 85b; Behag ; Rambam; Peninei Halakha: Shabbat 27:3; 9:1 above). | {
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} | Shulchan Aruch O.C. 328:9 states that if someone's eyes are inflamed or it has pus or blood coming out, or tears pouring out, one can violate Shabbat. | {
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The midrash goes on to describe Samael's defense of the Jews: Samael saw that they were without sin on Yom Kippur. He said to God: "Master of all worlds, You have one nation that is like the ministering angels in heaven.... | {
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} | The term " refu'ah yedu'ah " or "known remedy" appears to be used in much the same manner as the term "refu'ah gemurah" is employed by Rashi. Maharam Rothenberg's view is cited as normative by Issur ve-Heter, klal 59. | {
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} | ↑ Shach 105:22 cites the Maharshal (Iser Vheter 51:2) that if some milk was absorbed in rice or fish and then a meat spoon was used to mix the rice or fish both the food and the spoon are non-kosher. | {
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"Ref": "Gray Matter IV, Non Observant Jews, Cooking for Non Observant Jews on Yom Tov 3"
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{
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"Ref": "https://etzion.org.il/en/halakha/orach-chaim/prayer-and-blessings/summary-shiur-birkot-ha-mitzvot"
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{
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} | David himself conceded his guilt saying, "I have sinned greatly in what I have done ... for I have done very foolishly" (II Samuel 24:10; and, with minor variation, I Chronicles 21:8). | {
"Ref": "Contemporary Halakhic Problems, Vol III, Part II, Chapter XIII The Controversy Concerning the Israeli Census 24"
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"Ref": "Contemporary Halakhic Problems, Vol IV, Chapter II The Appeal Process in the Jewish Legal System 73"
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"Ref": "https://halachipedia.com/index.php?title=Milk_and_Meat_in_the_Kitchen"
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{
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} | Teshuvot Vehanhagot 1:568 implies the same. | {
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"Ref": "Peninei Halakhah, Shabbat 10:7:6"
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{
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} | Pesahim 120a explains this based on one of the rules for interpreting the Torah, namely, that any item singled out from a class of items did not leave the class to teach a new idea only about itself, but to apply the new teaching to the entire class. | {
"Ref": "Peninei Halakhah, Pesach 12:1:3"
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{
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"Ref": "https://jewishvirtuallibrary.org/adultery-2"
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{
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} | Those who take into account the opinion of R. Auerbach and his followers do so in an attempt to avoid a possible Torah prohibition. | {
"Ref": "Peninei Halakhah, Shabbat 15:13:6"
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{
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} | This position is in conflict with the view of Maharshal, Yam shel Shlomoh, Hullin 7:59 and Taz as reflected in the comments of Taz, Yoreh De'ah 99:10. R. Yechiel Ya'akov Weinberg, Seridei Esh , II, no. 69, cites these conflicting views with the comment, "Who can be lenient contrary to Rivash and R. Akiva Eger in a matt... | {
"Ref": "Contemporary Halakhic Problems, Vol V, Chapter VII The Milk Contretemps 43"
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{
"$oid": "64eeb8a50a750c4446faa851"
} | Rava said: Ami said to me: Chuppa is written clearly. | {
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{
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"Ref": "Gray Matter IV, Family and Community Matters, Get in Honolulu 19"
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{
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"Ref": "Gray Matter II, Family Matters, The Beth Din of America's Handling of the World Trade Center Agunot 28"
} | [] |
{
"$oid": "64eeb8be0a750c4446faa854"
} | Nevertheless, fire maintains beneficial qualities as well, offering warmth and light. | {
"Ref": "https://etzion.org.il/en/tanakh/ketuvim/megillat-eikha/eikha-22"
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{
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} | He should first daven at home and at the time of the milah he should go to the shul. | {
"Ref": "https://halachipedia.com/index.php?title=Shiva"
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{
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} | The Brisker Rav makes the same assertion with regard to "creeping things that creep on the ground." In support of that position he cites Rambam's formulation of the prohibition in Hilkhot Ma'akhalot Assurot 2:23 and his ruling in Hilkhot Ma'akhalot Assurot 3:8 as well as the midrashic statement indicating that it was n... | {
"Ref": "Contemporary Halakhic Problems, Vol VI, Chapter 7 New York City Water 45"
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{
"$oid": "64eeb8be0a750c4446faa858"
} | The Torah and the prophets command us unceasingly to pay attention. | {
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{
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"Ref": "Contemporary Halakhic Problems, Vol IV, Chapter X Utilization of Scientific Data Obtained Through Immoral Experimentation 21"
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{
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{
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} | It is a personal obligation in the sense that only if one wears the garment does one need to attach Tzitzit and not just when one owns a garment. | {
"Ref": "https://halachipedia.com/index.php?title=Tzitzit&mobileaction=toggle_view_desktop"
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{
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} | One who is an Onen, one who is in the first day of mourning, must appoint a שליח to do Bedika in his place.[33] | {
"Ref": "https://halachipedia.com/index.php?title=Bedikat_Chametz&mobileaction=toggle_view_desktop"
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{
"$oid": "64eeb8be0a750c4446faa85d"
} | Other Rishonim who say likewise include Smag Aseh 49), Rabbeinu Yeruham ( Toldot Adam Ve-Hava netiv 22, helek 2), and Tur . | {
"Ref": "Peninei Halakhah, Simchat Habayit U'Virkhato 5:7:9"
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{
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{
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} | Tzitz Eliezer 15:33 and Shevet Ha-Levi 8:127 forbid even non-instrumental music. | {
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{
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"Ref": "Peninei Halakhah, Days of Awe 1:6:6"
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{
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} | (5) The history of Hebrew poetry in Spain, Provence, Italy (J. Schirmann) and Morocco (H. Zafrani). | {
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{
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"Ref": "Contemporary Halakhic Problems, Vol II, Part II, Chapter XVII Capital Punishment in the Noachide Code 28"
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{
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} | See also R. Abraham David of Buczacz, Da‘at Kedoshim (Lemberg, 5656), in his comments on Bnei Yonah , 271:6, sec. 9. | {
"Ref": "Contemporary Halakhic Problems, Vol V, Chapter XIII Silk Screened Torah Scrolls 29"
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{
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{
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"Ref": "Gray Matter II, Family Matters, The Beth Din of America's Handling of the World Trade Center Agunot 28"
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{
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{
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} | Shach 108:27 quotes the Tosfot Avoda Zara 12b who argues with Tosfot. | {
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"Ref": "https://etzion.org.il/en/holidays/yom-yerushalayim/chizkiyahus-monarchy-jerusalem-i"
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{
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} | The war in question is then identified by Rava as war "to diminish the heathens so that they shall not march against them." | {
"Ref": "Contemporary Halakhic Problems, Vol III, Part II, Chapter XI Preemptive War in Jewish Law 10"
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{
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"Ref": "Peninei Halakhah, Simchat Habayit U'Virkhato 7:1:4"
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"Ref": "Contemporary Halakhic Problems, Vol V, Chapter XII Kohanim and Flights Leaving Israel 14"
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{
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"Ref": "https://etzion.org.il/en/halakha/studies-halakha/women-and-mitzvot/sukkot-i-lulav"
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{
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} | In his linguistic and philosophic approach Saadiah provided directives for scholars who came after him. | {
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{
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{
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Binyan Ẓion further cites a statement found in Tractate Semahot and subsequently quoted by Rosh, Mo 'ed Katan 3:88, and codified by Rambam, Hilkhot Avel 1:6–8, declaring that a nefel requires no attention whatsoever ( ein mit'askin imo le-khol davar ) as further evidence that a nefel does not require burial. | {
"Ref": "Contemporary Halakhic Problems, Vol IV, Chapter VIII Fetal Tissue Research, Jewish Tradition and Public Policy 21"
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"Ref": "Contemporary Halakhic Problems, Vol II, Part I, Chapter II Blessings and Rituals 12"
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"Ref": "https://halachipedia.com/index.php?title=Amirah_LeNochri"
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{
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"Ref": "https://etzion.org.il/en/shiur-zimun"
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{
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"Ref": "Contemporary Halakhic Problems, Vol V, Chapter IX Kashrut 28"
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"Ref": "Peninei Halakhah, Women's Prayer 9:2:2"
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"Ref": "Peninei Halakhah, Days of Awe 6:12:6"
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{
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{
"$oid": "64eeb91f0a750c4446faa87b"
} | The Mishnah Berurah explains that the clay removes the chametz from the category of food. The Taz (O.C. 442:8) seems to imply that one even may benefit from this chametz , a position that the Aruch Hashulchan (O.C. 442:30) endorses explicitly. | {
"Ref": "Gray Matter III, Cosmetics and Halacha, Cosmetics and Toiletries for Pesach 15"
} | [
{
"start": 94,
"end": 109,
"label": "Citation"
},
{
"start": 192,
"end": 221,
"label": "Citation"
}
] |
{
"$oid": "64eeb9610a750c4446faa87d"
} | Source: Encyclopaedia Judaica. | {
"Ref": "https://jewishvirtuallibrary.org/takkanah"
} | [
{
"start": 8,
"end": 29,
"label": "Citation"
}
] |
End of preview. Expand in Data Studio
This is the gold dataset that was used to train the Sefaria English linker. It contains 887 annotated English examples with Person and Citation entities tagged and reviewed. The text comes from texts throughout Sefaria and from several webpages (e.g. halachipedia.com, etzion.org.il, jewishvirtuallibrary.org).
Labels:
Citation: any citation to a sourcePerson: any person or group of people
Each example has text, meta (the Ref the text came from, either a Sefaria ref or a URL) and spans, a list of {start, end, label} with character offsets into text. About 170 examples have no spans and serve as negative examples.
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