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5d2a69358730-c000-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 0 | 02 And_Now_And_Here | 0 | 0 | 13 | And Now, And Here Talks given from 28/10/69 to 31/10/69 Original in Hindi | translated_from_hindi | ||
5d2a69358730-c001-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 1 | CHAPTER 1 | 0 | 0 | 16 | No Bigger Lie Than Death 28 October 1969 pm in Meditation Camp at Dwarka, Gurujat, India | translated_from_hindi | ||
5d2a69358730-c002-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 2 | CHAPTER 2 | 0 | 0 | 16 | Seeing Life as a Dream 29 October 1969 am in Meditation Camp at Dwarka, Gujarat, India | translated_from_hindi | ||
5d2a69358730-c003-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 3 | CHAPTER 3 | 0 | 0 | 17 | The Whole Universe is a Temple 29 October 1969 pm in Meditation Camp at Dwarka, Gujarat, India | translated_from_hindi | ||
5d2a69358730-c004-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 4 | CHAPTER 4 | 0 | 0 | 15 | Returning to the Source 30 October 1969 am in Meditation Camp at Dwarka, Gurujat, India | translated_from_hindi | ||
5d2a69358730-c005-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 5 | CHAPTER 5 | 0 | 0 | 15 | Find Your Own Way 30 October 1969 pm in Meditation Camp at Dwarka, Gujarat, India | translated_from_hindi | ||
5d2a69358730-c006-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 6 | CHAPTER 6 | 0 | 0 | 14 | Love is Dangerous 31 October 1969 am in Meditation Camp at Dwarka, Gujarat, India | translated_from_hindi | ||
5d2a69358730-c007-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 7 | CHAPTER 7 | 0 | 0 | 14 | I Teach Death 31 October 1969 pm in Mediation Camp at Dwarka, Gujarat, India | translated_from_hindi | ||
5d2a69358730-c008-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 8 | CHAPTER 8 | 0 | 0 | 14 | Ignorance of Life is Death 4 November 1969 pm in Bhulabhai Auditorium, Bombay, India | translated_from_hindi | ||
5d2a69358730-c009-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 9 | CHAPTER 9 | 0 | 0 | 12 | The Ultimate Freedom 5 November 1969 am in Opera House, Bombay, India | translated_from_hindi | ||
5d2a69358730-c010-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 10 | CHAPTER 10 | 0 | 0 | 15 | Religion is a Search for Meditation 1 August 1970 pm in CCI Chambers, Bombay, India | translated_from_hindi | ||
5d2a69358730-c011-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 11 | CHAPTER 11 | 0 | 0 | 12 | The Choice is Always Yours 2 August 1970 pm in Bombay, India | translated_from_hindi | ||
5d2a69358730-c012-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 12 | CHAPTER 12 | 0 | 0 | 12 | The Distance Makes the Difference 3 August 1970 pm in Bombay, India | translated_from_hindi | ||
5d2a69358730-c013-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 13 | CHAPTER 13 | 0 | 0 | 11 | Science of the Esoteric 4 August 1970 pm in Bomnay, India | translated_from_hindi | ||
5d2a69358730-c014-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 14 | CHAPTER 14 | 0 | 0 | 13 | I am Ready, If You Are 5 August 1970 pm in Bombay, India | translated_from_hindi | ||
5d2a69358730-c015-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 15 | CHAPTER 15 | 0 | 0 | 287 | Discipline of Suchness 6 August 1970 pm in Bombay, India Question 1 OSHO, YOU HAVE SAID BEFORE THAT IF A SEEKER IN HIS EXPERIMENT SHOULD MAKE AN INTENSE RESOLVE THAT HE WOULD LIKE TO DIE, THAT HE WOULD LIKE TO RETURN TO HIS OWN CENTER, IN A FEW DAYS HIS LIFE ENERGY WILL BEGIN TO CONTRACT FROM WITHIN AND THE SEEKER WILL... | translated_from_hindi | ||
5d2a69358730-c016-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 16 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 647 | the source of our illness, and it is the very source of our death. That’s why so much importance is given to the will. If you have ever witnessed an experiment in hypnosis, there are a few things about it worth keeping in mind. A hypnotized person is simply one whose conscious mind is asleep and whose unconscious mind ... | translated_from_hindi | ||
5d2a69358730-c017-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 17 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 731 | When I placed the girl under hypnosis, I told her that her mother had left the room. Then I asked her to open her eyes and count the number of people present in the room. She counted nine because for her, the mother who was sitting across on the sofa did not exist. I asked her several times who was sitting on the sofa ... | translated_from_hindi | ||
5d2a69358730-c018-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 18 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 666 | is outside the realm of desire now would become part of it. Similarly, if one’s willpower were to decrease, what is now within the reach of his desire would be no longer. The paralytic condition is a case in point. More than seventy percent of all cases of paralysis are psychological in nature. Actually it is not that ... | translated_from_hindi | ||
5d2a69358730-c019-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 19 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 667 | was driven home in a car. The car got into an accident, and by the time he reached home forty-five minutes had passed since he took the poison. He could withhold the mixing of the poison for not more than thirty minutes. So he reached home unconscious. He could just manage to keep the poison out during the thirty-minute... | translated_from_hindi | ||
5d2a69358730-c020-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 20 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 613 | So whatever we practice continuously, whatever we resolve persistently, begins to manifest, show results. The way human beings, birds, animals, plants live, is determined by their will. Whatever we resolve deeply is what we become. There is a significant account in the life of Ramakrishna. In his life Ramakrishna had pr... | translated_from_hindi | ||
5d2a69358730-c021-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 21 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 699 | cross. And, as if nails have been driven into their hands, holes appear in their palms and blood begins to flow. With such resolve do they become identified with Jesus that, as it were, they go through an actual crucifixion. Without any means being used, a hole being made, a nail being driven, the blood begins to flow from... | translated_from_hindi | ||
5d2a69358730-c022-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 22 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 654 | If the seeker goes through this experience once, his entire life is transformed instantly. Then what he had known as life until that moment, he will no longer be able to call it the same. Similarly, he will not look upon death the way he did until then. He will find it a little difficult to run after the things he chased... | translated_from_hindi | ||
5d2a69358730-c023-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 23 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 661 | If a man is asked to go in meditation for forty minutes by simply closing his eyes, he can’t do it; he opens his eyes frequently and looks around. Now this man is without a will, he is not centered. There are great advantages in closing the eyes, it causes no harm. But this man can’t even hold to his resolve by keeping... | translated_from_hindi | ||
5d2a69358730-c024-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 24 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 651 | ONE WHO COMMITS SUICIDE ALSO TRIES TO KILL HIMSELF VOLUNTARILY. AND UNTIL HE IS DEAD COMPLETELY, HE REMAINS AWARE OF THE PROCESS OF DYING TOO: THAT THE BODY IS BECOMING COLD, OR THE LIFE ENERGY IS SHRINKING, AND SO ON. BUT HE CANNOT COME BACK IN THE BODY AFTER HAVING REACHED THE FINAL STATE. ISN’T SUICIDE SIMILAR TO TH... | translated_from_hindi | ||
5d2a69358730-c025-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 25 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 669 | For example, in the Jaina tradition death has also been used to strengthen willpower. Mahavira is the only person in the world who allowed if any seeker wished to use death for this purpose. No one else has given such permission. Only Mahavira has said one can use death as a spiritual discipline – but not the kind of i... | translated_from_hindi | ||
5d2a69358730-c026-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 26 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 580 | knew each other or not. I said to myself, ”They are my neighbors; I’ll be responsible too if the man dies.” Nevertheless, I restrained myself in the hope that when the man would actually walk out to kill himself I would go and stop him. Then for some time all was quiet. I thought the matter was settled between the two ... | translated_from_hindi | ||
5d2a69358730-c027-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 27 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 604 | If one exits from the gate of life with dignity and grandeur, in full knowledge, then the other gates will become wide open and welcome him with high regard and honor too. So those who wish to determine their next lives should first go through death with their own willingness. This was also the reason why Mahavira gave ... | translated_from_hindi | ||
5d2a69358730-c028-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 28 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 492 | settle with light. If something good comes to us we’ll receive it; if something bad befalls us we’ll bear it. Whatsoever happens, we are willing to accept it – we deny nothing. Let me explain this to you with an example. Diogenes was passing through a forest. He walked around naked – had a beautiful body. It seems quit... | translated_from_hindi | ||
5d2a69358730-c029-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 29 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 557 | His captors said, ”The man is right. Left to ourselves, we don’t believe we could have captured him. And indeed he walked ahead of us so fast that we could not keep pace with him – we had to practically run behind him. So it is not correct to say we have brought him to the marketplace. The truth is, we have followed hi... | translated_from_hindi | ||
5d2a69358730-c030-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 30 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 683 | kind of dualism. He ultimately divides the existence into conscious and unconscious. Conscious means the one who knows, and the unconscious means that which is known. So eventually he is bound to end up dividing existence into purusha and prakriti. Both of these words, purusha and prakriti, are highly significant. Perha... | translated_from_hindi | ||
5d2a69358730-c031-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 31 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 674 | A man of will becomes filled with power. It is difficult to predict right away what use he will make of it. He can obviously put it to bad use. Power in itself is neutral. Nevertheless, it is necessary – whether one intends to use it for good or for evil. And as I see it, rather than remaining a weakling, it is better if... | translated_from_hindi | ||
5d2a69358730-c032-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 32 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 618 | Buddha has used the word Tathagat for himself. He would say, for instance, ”Tathagat said....” Tathagat means, thus came, thus gone. Just as a breeze comes and goes away without any purpose, without any meaning. Just as a breath of air enters your room and goes out – without any reason. So the one whose coming and goin... | translated_from_hindi | ||
5d2a69358730-c033-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 33 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 526 | IS TATHATA THE SAME AS BEING JUST AWARE? Actually, there is a slight difference between tathata and what you call ”just awareness.” Witnessing is also slightly different from it. You can say that being ”just aware” makes up the link between witnessing and tathata. As you move from witnessing to tathata, you pass throug... | translated_from_hindi | ||
5d2a69358730-c034-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 34 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 720 | Just as a tree leaves seeds behind before dying, similarly the body too leaves behind seeds before it meets death. What we call sperm or ova are the seeds left by the body at the time of death. These are the seeds released prior to death, in anticipation of death. The sperm contains the entire built-in program of your ... | translated_from_hindi | ||
5d2a69358730-c035-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 35 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 621 | for hundreds of years. The same is the case with many of the evil souls. The ordinary souls are born right away. They take birth instantly, without any difficulty, because many suitable wombs are available to them every day. About one hundred and eighty thousand births take place every day, excluding the number of peopl... | translated_from_hindi | ||
5d2a69358730-c036-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 36 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 702 | At the moment of death, the consciousness of man comes together totally. In that crystallized form it draws in all his conditionings, propensities, desires – the total essence, we may call it the perfume or the stench of his entire life – and moves on to its next journey. Mostly, this journey will be automatic – there ... | translated_from_hindi | ||
5d2a69358730-c037-p0000 | 5d2a69358730 | 02 And_Now_And_Here | discourse_series | en | 37 | CHAPTER 15. DISCIPLINE OF SUCHNESS | 0 | 0 | 177 | So the most incredible experiment this country did was that of planning the birth of a soul for endless lives. That means they not only prepared the man for his future lives, they also made a controlled and systematic effort to redirect and channelize his consciousness for the lives ahead. ... Because it is possible th... | translated_from_hindi | ||
8eeb80a999fe-c000-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 0 | 08 From_Sex_to_Superconsciousness | 0 | 0 | 13 | From Sex to Superconsciousness Talks given from 01/8/68 to 30/10/68 Original in Hindi | translated_from_hindi | |
8eeb80a999fe-c001-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 1 | CHAPTER 1 | 0 | 0 | 279 | Sex, the genesis of love 28 August 1968 pm in Gowalior Tank Maidan Question 1 WHAT IS LOVE? To feel it is easy, to define love is difficult indeed. If you ask a fish what the sea is like, the fish will say, ”This is the sea. The sea is all around. And that’s that.” But if you insist – ”Please define the sea” – then the prob... | translated_from_hindi | |
8eeb80a999fe-c002-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 2 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 589 | The stream of love has not yet surfaced in man. And we attribute this to man himself. We say it is because man is spoiled that love has not evolved, that there is no current of love in our lives. We blame it on the mind; we say the mind is poisonous. The mind is not poison. Those who degrade the mind have poisoned love... | translated_from_hindi | |
8eeb80a999fe-c003-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 3 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 531 | The king was sure the seller of fans would never turn up again, but to his complete surprise the man presented himself as he had been asked to – on time, on the seventh day. ”At your service, Your Majesty.” The king was furious. ”You rascal! You fool! Look. There lies your fan, all broken into pieces. This is its condi... | translated_from_hindi | |
8eeb80a999fe-c004-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 4 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 695 | If we plant a seed and the fruit is poisonous and bitter, what does it prove? It proves that the seed must have been poisonous and bitter. But it is difficult, of course, to foretell whether a particular seed will give bitter fruit or not. You may look it over carefully, press it or break it open, but you cannot predict... | translated_from_hindi | |
8eeb80a999fe-c005-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 5 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 674 | Sickness comes from the outside hence it can be defined; health comes from within hence it cannot be defined. Health defies definition. We can only say that the absence of sickness is health. The truth is, health does not have to be created; it is either hidden by illness or it reveals itself when the illness goes away or ... | translated_from_hindi | |
8eeb80a999fe-c006-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 6 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 630 | I wish to draw your attention to the fact that the basic obstructions are man-made, are created by man himself – otherwise the river of love would flow freely and reach the ocean of God. Love is inherent in man. If the obstructions are removed with awareness, love can flow. Then, love can rise to touch God, to touch the ... | translated_from_hindi | |
8eeb80a999fe-c007-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 7 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 619 | as sinful what God himself does not consider as sin! If God considers sex as sin, then there is no greater sinner than God in this world, no greater sinner in this universe. Have you never realized that the blooming of a flower is an expression of passion, that it is a sexual act? A peacock dances in full glory: a poet ... | translated_from_hindi | |
8eeb80a999fe-c008-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 8 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 573 | The friend said, ”Oh no, wouldn’t it be better if I were to come with you? Yet my clothes are very dirty. If you can just give me something fresh, I will change and come along with you.” Sometime before, the king had given the farmer some valuable clothes and the farmer had been saving them for some grand occasion. Joy... | translated_from_hindi | |
8eeb80a999fe-c009-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 9 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 649 | So, engaged in inner struggle, our farmer went into the house. He began very carefully: ”He is my friend” – but he noticed that nobody was paying any attention to him; that everybody was looking at his friend and at his clothes with awe, and it struck him, ”That is my coat! And my turban!” But he reminded himself again... | translated_from_hindi | |
8eeb80a999fe-c010-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 10 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 545 | So, the farmer held himself rigorously in check so as not to speak of the clothes. Imagine his condition. If you are even a little religious, you can imagine his state of mind. If you have ever been sworn in, or taken a vow, or restrained yourself for some religious cause, you will understand the pitiable state of his ... | translated_from_hindi | |
8eeb80a999fe-c011-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 11 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 673 | and there – to renounce the attachment and to leave all worldly emotions behind before seeking his guidance. So even if he had loved someone, he felt he must reply in the negative. Where can you find a man who has never even loved a little? The monk asked for the third time, ”Say something. Think carefully. Not even a l... | translated_from_hindi | |
8eeb80a999fe-c012-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 12 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 641 | the moments of sex, lovers pass through coitus, and that stage is very near to the temple of God, to where he is manifest in creative formlessness. My conjecture is that man had his first luminous glimpse of samadhi during the experience of intercourse. Only in the moments of coitus did man realize that it was possible ... | translated_from_hindi | |
8eeb80a999fe-c013-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 13 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 636 | The nature of the sex energy goads it to flow towards love, but the hurdle of ”I” has fenced it in like a wall and so love cannot flow. The ”I” is very powerful, in bad as well as in good people, in the unholy as well as in the holy. Bad people may assert the ”I” in many ways, but good people also drum the ”I” loudly: th... | translated_from_hindi | |
8eeb80a999fe-c014-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 14 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 325 | Nagsen replied, ”If you want me to, I will come. But, pardon me, there is no person like Nagsen here. It’s only a name, only a temporary label.” The courtier reported to the emperor that Nagsen was a very strange man: he had replied he would come, but had said that there was no such man as Nagsen there. The emperor was... | translated_from_hindi | |
8eeb80a999fe-c015-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 15 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 479 | You will not find that ”I” anywhere. It is a manifestation of many energies; that is all. Think about each and every limb, about each and every aspect of yourself, and then eliminate everything, one by one. Ultimately, nothingness will remain. Love is born of that nothingness. That nothingness is God. In a certain villa... | translated_from_hindi | |
8eeb80a999fe-c016-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 16 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 641 | to surface. As long as your heart and soul are saying ”I” you are a well of sand and stones, and the stream of love will not bubble up in you. I have heard that there was once an ancient and majestic tree, with branches spreading out towards the sky. When it was in a flowering mood, butterflies of all shapes, colors and ... | translated_from_hindi | |
8eeb80a999fe-c017-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 17 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 581 | The startled tree said, ”You will come only if I give something?” That which withholds is not love. The ego amasses, but love gives unconditionally. ”We don’t have that sickness, and we are joyful,” the tree said. ”Flowers bloom on us. Many fruits grow on us. We give soothing shade. We dance in the breeze, and sing son... | translated_from_hindi | |
8eeb80a999fe-c018-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 18 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 541 | The trunk waited and waited. It wanted to call for him, but it had neither branches nor leaves to give it strength. The wind blew by, but it couldn’t even manage to give the wind a message. And still its soul resounded with one prayer only: ”Come. Come, my dear. Come.” But nothing happened. Time passed and the man had ... | translated_from_hindi | |
8eeb80a999fe-c019-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 19 | CHAPTER 1. SEX, THE GENESIS OF LOVE | 0 | 0 | 23 | I am grateful for your patient hearing. And finally, I bow to the Supreme seated in all of us. Please accept my respects. | translated_from_hindi | |
8eeb80a999fe-c020-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 20 | CHAPTER 2 | 0 | 0 | 323 | From repression to emancipation 28 September 1968 pm in Gowalior Tank Maidan Early one morning, before sunrise, a fisherman went to a river. On the bank he felt something underfoot, and found it to be a small sack of stones. He picked up the sack, and putting his net aside, squatted on the bank to await the sunrise. He ... | translated_from_hindi | |
8eeb80a999fe-c021-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 21 | CHAPTER 2. FROM REPRESSION TO EMANCIPATION | 0 | 0 | 628 | In the next few days I intend to speak on the treasures of life. But it is difficult to enlighten people who treat life like a sack of stones. People are annoyed if you draw their attention to the fact that the very things they are throwing away are jewels, not stones. They flare up, not because what has been said is inc... | translated_from_hindi | |
8eeb80a999fe-c022-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 22 | CHAPTER 2. FROM REPRESSION TO EMANCIPATION | 0 | 0 | 722 | Our attitude to life is not unlike that of a man making use of a waiting room in a railway station. He knows he is only there for a while, that he will be leaving shortly. So of what importance is the waiting room? It is of no importance whatsoever; it is completely insignificant. He tosses odds and ends about; he spits... | translated_from_hindi | |
8eeb80a999fe-c023-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 23 | CHAPTER 2. FROM REPRESSION TO EMANCIPATION | 0 | 0 | 349 | Religion is not escaping from life; religion is embracing life fully. Religion is the total realization of life. As a result of these basic misconceptions, only elderly people show any interest in religion these days. You will only find old people in the places of God – in the temples, in the churches, in the gurudwaras... | translated_from_hindi | |
8eeb80a999fe-c024-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 24 | CHAPTER 2. FROM REPRESSION TO EMANCIPATION | 0 | 0 | 503 | No. Liberation? No. Nirvana? Absolutely not. If we look for the basic urge in the common man, if we search for the force behind this life, we will find neither devotion nor God, neither prayer nor the thirst for knowledge. We will find something different there – something that is being pushed into the darkness, that is ... | translated_from_hindi | |
8eeb80a999fe-c025-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 25 | CHAPTER 2. FROM REPRESSION TO EMANCIPATION | 0 | 0 | 616 | And what was this world of rocks, mountains, rivers and oceans restless about? It was striving to produce plants. And gradually, ever so gradually, plants came into existence. The life-force had manifested itself in a new form. Then the earth was covered with vegetation. It continued to bring forth life; it continued t... | translated_from_hindi | |
8eeb80a999fe-c026-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 26 | CHAPTER 2. FROM REPRESSION TO EMANCIPATION | 0 | 0 | 665 | Have you never observed that the mind is pulled towards and hypnotized by the very thing it is trying to avoid? The people who taught man to be against sex are fully responsible for making him so aware of sex. The over-sexuality that exists in man can be blamed on perverted teachings. Today we are afraid to discuss sex... | translated_from_hindi | |
8eeb80a999fe-c027-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 27 | CHAPTER 2. FROM REPRESSION TO EMANCIPATION | 0 | 0 | 455 | angle as well. It shows him the golden pinnacle of celibacy, of brahmacharya, but gives him no guidance in getting a foothold on the first rung, in understanding the base, in understanding sex. First of all, we have to recognize sex and understand it; we have to comprehend this elemental urge. Only then can we strive to... | translated_from_hindi | |
8eeb80a999fe-c028-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 28 | CHAPTER 2. FROM REPRESSION TO EMANCIPATION | 0 | 0 | 583 | Are you aware why this question springs to mind first of all? It is because of repressed sex. It is the repression of sex that makes you so conscious of the difference between a man and a woman. You are able to forget the name, face or nationality of someone – if I had met you, I might forget your name, your face, your ... | translated_from_hindi | |
8eeb80a999fe-c029-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 29 | CHAPTER 2. FROM REPRESSION TO EMANCIPATION | 0 | 0 | 635 | understand the force out of which the whole world is born? What is this fear? Why does sex alarm us so? People were shocked when I spoke about sex at the first meeting last month, in Bombay. I received many angry letters asking me not to talk in this fashion, letters saying I should not speak on this subject at all. I w... | translated_from_hindi | |
8eeb80a999fe-c030-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 30 | CHAPTER 2. FROM REPRESSION TO EMANCIPATION | 0 | 0 | 523 | by it. They are curious about it and disturbed by it; they have this mental complex about it, yet they sermonize about religion and about the animal instincts in man. And sex is so natural. We have neither wanted nor tried to understand this problem. We have never delved into the reason there is such a great attraction... | translated_from_hindi | |
8eeb80a999fe-c031-p0000 | 8eeb80a999fe | 08 From_Sex_to_Superconsciousness | From Sex to Superconsciousness | discourse_series | en | 31 | CHAPTER 2. FROM REPRESSION TO EMANCIPATION | 0 | 0 | 677 | This sexual climax only lasts a moment, but for this brief moment a man loses a considerable amount of energy and vitality and later laments his loss. In some species of animals, males die after one act of intercourse alone. A particular insect in Africa can perform the act only once; its energy ebbs and it passes away... | translated_from_hindi |
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