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天文20年(1551年)、大内氏の重臣である陶隆房が義隆に謀反を起こし、他の重臣も隆房の動きに同調するに及び山口より脱出、父義隆や公家衆とともに長門国大寧寺へ逃れる。
When Takafusa SUE, a senior vassal of the Ouchi clan, raised a rebellion against Yoshitaka (義隆) in 1551 and other senior vassals followed the action of Takafusa, Yoshitaka (義尊) escaped from Yamaguchi to the Dainei-ji Temple in the Nagato Province with his father Yoshitaka (義隆) and other nobles.
In 1551, during the Tenbun era, Sue Takafusa, a senior retainer of the Ōuchi clan, rebelled against Yoshitaka. When other senior retainers joined Takafusa’s cause, Yoshitaka fled Yamaguchi and escaped with his father and several court nobles to Daineiji Temple in Nagato Province.
日米修好通商条約許さずの天意を無視する形で条約調印に踏み切った幕府に激怒した孝明天皇は、幕政における復権を画策していた水戸藩の朝廷工作に乗った。
The Emperor Komei, who got furious about the bakufu which signed the Treaty of amity and commerce between the United states and Japan by ignoring the Emperor's intention, joined the plan of the Mito Domain, which was trying to regain power in the shogunate government.
Emperor Kōmei, enraged that the shogunate had proceeded to sign the treaty in defiance of the imperial will forbidding the Treaty of Amity and Commerce between Japan and the United States, lent his support to the Mito Domain’s efforts at the imperial court to restore its influence over shogunal governance.
応永26年(1419年)に権中納言を辞する。
He resigned as Gon Chunagon in 1419.
In 1419 (Ōei 26), he resigned as Gon-Chūnagon.
糸印の本来の用途は、日明貿易における生糸輸入時の信証に利用したとする説が有力である。
A reliable theory is that itoin was originally used as seal of approval when trading raw silk in Japan-Ming trade.
The prevailing theory is that ito-in were originally used as certificates of authenticity when importing raw silk through trade between Japan and the Ming dynasty.
その後も九州征伐、朝鮮出兵などに参加し、いずれも功を挙げたことにより、摂津三田2万石を与えられた。
After that, he joined the Kyusyu Conquest and the dispatch of troops to Korea and then received the fief of Settsu Sanda yielding 20,000-koku (a unit of volume of rice) because of his distinguished military service.
He subsequently took part in the Conquest of Kyushu and the invasions of Korea, distinguishing himself in both campaigns and being awarded the 20,000-koku fief of Sanda in Settsu Province.
いくつかの古注には『源氏物語』が現在冒頭に置かれている「桐壺」の巻から書き始められたのではなく、この「須磨」の巻から起筆されたとする伝承が記録されている。
Some old commentaries have a legend telling that the author started to write this "The Tale of Genji" not from the chapter of 'Kiritsubo' (The Paulownia Court), which is placed at the beginning now, but from 'Suma,'
Some early commentaries record a tradition that The Tale of Genji was not originally begun with the “Kiritsubo” chapter, where it now opens, but with this “Suma” chapter.
681年(天武10)に飛鳥浄御原令の編纂が開始され、689年(持統3)になってようやく飛鳥浄御原令ができあがった。
Compilation of the Asuka Kiyomihara Code began in 681 and was completed in 689.
Compilation of the Asuka Kiyomihara Code began in 681 (the 10th year of Emperor Tenmu’s reign), and it was finally completed in 689 (the 3rd year of Empress Jitō’s reign).
人数分の、割箸と醤油を入れる樹脂製の小皿を添える店舗も多い。
Many restaurants put in chopsticks and small plastic dishes for soy sauce according to the number ordered.
Many establishments also provide disposable chopsticks and small plastic dishes for soy sauce for each customer.
光定(こうじょう、宝亀10年(779年)-天安(日本)2年8月10日(旧暦)(858年9月24日))は、平安時代前期の天台宗の僧。
Kojo (779 - September 24, 858) was a priest of the Tendai sect early in the Heian period.
Kōjō (779–September 24, 858) was an early Heian-period monk of the Tendai school of Buddhism.
その他、鎌倉時代に建てられた南門、東門、地蔵堂、鐘楼(各重文)がある。
There are the South Gate, the East Gate, Jizo-do Hall and Shoro (bell tower) (each one of them is designated as an important cultural asset.
Other structures include the South Gate, East Gate, Jizō Hall, and Bell Tower, all built during the Kamakura period and designated Important Cultural Properties.
11世紀中期に見られた体制変化・社会変化は、当時徐々に一円化を進め、著しい増加を見せていた荘園に対抗するための国衙側(公領側)の対応策であった。
The changes in the governing structure and society that occurred in the mid-11th century were countermeasures taken by kokuga side (public land side) in order to counter shoen (manor in medieval Japan), which were rapidly increasing at the time and proceeding with ichienka (realization of complete ownership).
The institutional and social changes that emerged in the mid-eleventh century were measures taken by the provincial government (the public-domain side) to counter the estates, which were gradually consolidating into unified holdings and increasing markedly at the time.
日本逸史(にほんいっし)は、歴史書。
"Nihon isshi" is a history book.
Nihon Isshi is a historical chronicle.
朝松健『東山殿御庭』-異形コレクション第29巻【黒い遊園地】(光文社、2002年)
"Higashiyama-dono Oniwa" (Higashiyama-dono garden) by Ken ASAMATSU, Igyo Collection, volume 29, "Kuroi Yuenchi" (black amusement park), Kobunsha, 2002.
Ken Asamatsu, “Higashiyama-dono’s Garden” — *Igyō Collection*, Vol. 29: *The Black Amusement Park* (Kobunsha, 2002)
京阪バス、京阪シティバス
Keihan Bus and Keihan City Bus
Keihan Bus, Keihan City Bus
1951年3月:京都繊維専門学校、廃止。
In March 1951: Kyoto Textile Vocational School was abolished.
March 1951: Kyoto Technical School of Textiles abolished.
日本各地に様々な言い伝えや民話・昔話などが伝わっている。
Various legends, folktales and old stories are passed down in various regions in Japan.
Various legends, folktales, and traditional stories have been passed down throughout Japan.
最澄(767年-822年)に仮託される『末法灯明記』によれば、末法第一年に当たるとされたのは平安末期の1052年(永承7年)で、その年に関白・藤原頼道が京都宇治の平等院に阿弥陀信仰のシンボルとも言える阿弥陀堂(鳳凰堂)を建立した。
According to "Mappotomyoki" (Lamp for the Last Dharma-Age) attributed to Saicho (767 – 822), the first year of Mappo is 1052 in the late Heian period, when kanpaku (chief adviser to the Emperor) FUJIWARA no Yorimichi built the Amitabha-do (hoo-do) in Byodoin Temple at Uji, Kyoto which could be considered as an iconic s...
According to the Mappō Tōmyōki, a work attributed to Saichō (767–822), the first year of the Age of Degeneration was considered to be 1052 (Eishō 7), toward the end of the Heian period. That year, the regent Fujiwara no Yorimichi built the Amida Hall (Phoenix Hall) at Byōdō-in Temple in Uji, Kyoto, a structure that may...
この時代の銅鏡の中には、中国大陸の年号が銘されている紀年鏡が13枚のうち12枚が含まれており、出土した古墳やその他の副葬品が製造された年代を推定するための参考資料とされている。
Because twelve out of thirteen Kinen mirrors, which were with the name of an era of China, were included in bronze mirrors produced in this period, these mirrors were used as references to estimate the era when the excavated tumulus or other burial goods were produced.
Of the bronze mirrors from this period, twelve of the thirteen are dated mirrors bearing Chinese reign-era inscriptions, and they serve as references for estimating the dates when the burial mounds in which they were excavated and the other grave goods were produced.
新京極通(しんきょうごくどおり)は京都市の南北の通りの一つ。
The Shinkyogoku-dori Street is a street running north-south in Kyoto City.
Shinkyogoku Street is one of the north–south streets in Kyoto.
ワンマン運転を導入した当時、関西では珍しく前乗り前払い方式を採用していた。
When the one-man buses was first introduced in the City bus, a system of getting on from the front-side door and paying the fare immediately, rarely used in the Kansai area, was employed.
When one-person operation was introduced, it was unusual in the Kansai region in that fares were paid upon boarding at the front entrance.
舞いながら悲しみが最高潮に達したとき、侍女夕霧が立ち上がり、伝言をきいてきた体(てい)で、以下のように言った。
When her feelings of desolation reach a peak during the dancing, the maid Yugiri stands up to pass a message to her that she has just received, and says as follows.
As the dancing reached its most poignant moment, the lady-in-waiting Yugiri rose and spoke as though she had come bearing a message, saying the following.
最終版とされる大永版には建武5年(1338年)より永正17年(1520年)までの法令が年代順に採録されている。
In the Taiei edition, which is regarded as the final edition, the statutes from 1338 to 1520 were recorded in chronological order.
The Taiei edition, regarded as the final version, contains laws and regulations arranged chronologically from 1338 (Kenmu 5) to 1520 (Eishō 17).
これ以後20世紀末ころから「別本」系本文の再評価が始まるまでの長い間、『源氏物語』の本文についてはこの2つの本文をめぐって動くことになる。
After that, in the many years that passed until the 'Beppon' line began to be reevaluated the end of the twentieth century, arguments concerning the text of "The Tale of Genji" were fought over these two lines.
From then until the reevaluation of texts in the “variant manuscript” tradition began around the end of the twentieth century, scholarship on the text of *The Tale of Genji* revolved around these two textual traditions.
また治承3年(1179年)正月には高倉天皇の朝勤行幸の御遊に伺候し、初めて筝の役を務めて以来、建久5年には楽所別当にも補され、種々の和歌会御遊などでも筝や琵琶の役を担当したことが知られる。
In 1179, he first played so (a zheng) in New Year's days at Emperor Takakura's Chokin gyoko (Emperor's visit to the parent palace), and then he was appointed as Chief of Musical Department in 1194, serving as so and biwa (a Japanese lute) player at the various waka poetry gatherings.
Furthermore, in the first month of Jishō 3 (1179), he attended Emperor Takakura’s courtly musical performance during his morning imperial visit, serving as a koto player for the first time. By Kenkyū 5 (1194), he had also been appointed head of the Imperial Music Office, and is known to have played the koto and biwa at...
江戸時代の幕藩体制のもとではどこの大名家にも確たる家風と家訓が存在したと言われ、更に一部の商人や農民の間でも家風の確立と家訓・家憲の作成が行われていた。
In the Edo period, every daimyo (feudal lord) family under the shogunate system was said to have a firm kafu and kakun, and even among some merchants and peasantry families, kafu was established and kakun and kaken were prepared.
It is said that under the shogunate–domain system of the Edo period, every daimyo family had its own established traditions and household principles; moreover, some merchants and farmers also developed family traditions and drew up household precepts and constitutions.
その後、出羽国秋田、さらに伊予国に流されたが、間もなく家康の斡旋により、文禄元年(1592年)の文禄の役に際し、豊臣秀吉によって赦免されて再出仕し、相伴衆に加えられた。
Thereafter, he was banished to Akita in Dewa Province and then to Iyo Province, but, shortly thereafter--on the occasion of the Bunroku-no-eki War in 1592 (Japan's first invasion of Korea)--he was pardoned by Hideyoshi TOYOTOMI through the mediation of Ieyasu, and returned to service as samurai and joined Shobanshu (of...
Afterward, he was exiled first to Dewa Province’s Akita and then to Iyo Province, but soon, through Ieyasu’s mediation, Hideyoshi pardoned him and reinstated him in government service during the Bunroku Campaign of 1592, appointing him to the ranks of the shōban-shū.
一説では一番小さな魚料理のどじょう鍋に対しての洒落から一番大きな魚の鯨汁を提供したといわれた。
According to a theory, it is said that, in contrast to the Dojo-nabe based on the smallest fish, Kujira-jiru based on the biggest fish was served for amusement.
According to one theory, it was offered as a pun on dojo nabe, the smallest fish dish, with kujira-jiru, a dish made from the largest fish, the whale.
飛鳥井雅世は、新続古今和歌集の撰者となり、飛鳥井雅親は、和歌・蹴鞠のほかに書道にも秀で、その書流も蹴鞠と同じく飛鳥井流と称される。
Masayo was one of the compilers of Shinshoku Kokin Wakashu (the 21st and final imperial poetry collection), while Masachika excelled at calligraphy in addition to waka and kemari, resulting in inclusion of his school of calligraphy in the Asukai school.
Asukai Masayo became one of the compilers of the Shinsoku Kokin Wakashū, while Asukai Masachika excelled not only in waka poetry and kemari but also in calligraphy; his calligraphic style, like his kemari tradition, was known as the Asukai School.
特に守護領国制や郷村制の形成が進んだ南北朝時代_(日本)以後によく見られるようになった。
It was often seen in and after the period of the Northern and Southern Courts when the formation of the Shugo-ryogoku system (the system that a Shugo dominates a manor) and the goson-sei (system of coalitions of villages) advanced.
It became increasingly common from the Nanboku-chō period onward, particularly as the shugo provincial system and the gōson system took shape.
ただ今福の戦い・鴫野の戦いでも敗れてはいるが、佐竹義宣(右京大夫)軍を一時追い詰める抵抗を見せたため大坂方強しと周知される。
Although they were defeated in the battles of Imafuku and Shigino, they showed resistance when it came to track down the troops of Yoshinobu SATAKE and, therefore, it was known that the Osakagata was strong.
Although they were defeated in the Battles of Imafuku and Shigino, their fierce resistance, which at one point drove back the forces of Satake Yoshinobu (Ukyo-no-daibu), made it widely known that the Osaka side was a formidable opponent.
十条駅(京都市営地下鉄)(K13)-くいな橋駅(K14)-竹田駅(京都府)(K15)
Jujo Station (Kyoto Municipal Subway) (K13) - Kuinabashi Station (K14) - Takeda Station (Kyoto Prefecture) (K15)
Jujo Station (Kyoto Municipal Subway) (K13) – Kuina Bridge Station (K14) – Takeda Station (Kyoto Prefecture) (K15)
検非違使別当・左兵衛督如元。
His ranks of Kebiishi no Betto and Sahyonoe-no-kami remained unchanged.
Reappointed to his former posts as Commissioner of Police and Judicial Affairs and Commander of the Left Division of the Guards.
正蔵襲名は遂に適わず、柳家小三治や月の家圓鏡などの襲名の薦めも辞退し(5代目柳家小さん『咄も剣も自然体』より)、生涯一つ名で通した。
He didn't succeed to the name Shozo after all, and he excused himself from the nomination for succession to the name of Kosanji YANAGIYA or Enkyo TSUKINOYA (according to "Hanashimo Kenmo Shizentai" (Stories and Swords with Natural Stance) by Kosan YANAGIYA the fifth), and he spent the whole life with one stage name.
He ultimately never took the name Shozo, and he also declined recommendations to assume names such as Yanagiya Kosanji and Tsukinoie Enkyo (from the fifth-generation Yanagiya Kosan, *Keeping Both Storytelling and Swordsmanship Natural*), remaining known by a single name throughout his life.
武士論研究には「在地領主論」と「職能論」という2つの流れがあることは述べたが、職能、特にその技能(弓馬)に着目すれば、律令制下の軍制から中世武士までの連続性がかなり明らかになってきている。
While the study of samurai had two schools of theory, the 'local lord' and 'function,' it was apparent from the continuous characteristics seen from the military system under the Ritsuryo system to medieval bushi by examining the function and especially techniques (cavalry and archery).
I have noted that research on the samurai has followed two main lines: the study of local lords and the study of occupational roles. Focusing on the latter—particularly the skills involved, such as archery and horsemanship—has made the continuity between the military system under the ritsuryō regime and the medieval sa...
16歳で江戸に下り、杉田玄白・大槻玄沢・宇田川玄随などに就いて蘭学・医学を学んだ。
He moved to Edo at the age of 16, and learned Western studies and medical science from teachers such as Genpaku SUGITA, Gentaku OTSUKI and Genzui UDAGAWA.
At the age of sixteen, he went to Edo, where he studied Western learning and medicine under such scholars as Sugita Genpaku, Ōtsuki Gentaku, and Udagawa Genzui.
『行記』840年5月22日条、6月21日条、7月2日条)などの奇瑞を多数目撃し、文殊菩薩の示現に違いないと信仰を新たにする。
("Koki," May 22, June 21, and July 2, 840 entries) and many other good omens that led him to believe it was a manifestation of the Bodhisattva, Manjusri (Monjubosatsu in Japanese) and further deepened his faith.
He witnessed numerous auspicious omens, including those recorded in the *Gyōki* under the dates May 22, June 21, and July 2, 840, and renewed his conviction that they were undoubtedly manifestations of Mañjuśrī Bodhisattva.
時宗政権下で権勢を振るうこととなる。
The Adachi clan came to exert power under the regime of Tokimune.
He would go on to wield considerable power under the Tokimune administration.
美濃紋書院紙では、鹿子(かのこ)・紗綾形・菊唐(から)草・七宝・亀甲(きっこう)などの美しい紋様が漉き込まれ、障子以外にも行灯や灯籠などにも用いられた。
Mino Shoinshi was made while being decorated with beautiful watermark patterns such as a dappled pattern, key pattern, chrysanthemum arabesque pattern, oval-ring pattern, and hexagonal pattern, and used for paper-covered lamp stands, garden lanterns, and so forth, besides shoji.
Mino mon-shoingami features beautiful patterns such as kanoko, sayagata, chrysanthemum arabesques, shippo, and kikko woven into the paper, which was used not only for shoji screens but also for things like paper lanterns and garden lanterns.
1686年(貞享3年)1月21日_(旧暦)、武蔵国岩槻藩に転封。
Changed his territory to Iwakuni Domain in Musashi Province on February 13, 1686.
On January 21, 1686 (Jōkyō 3, lunar calendar), he was transferred to the Iwatsuki Domain in Musashi Province.
拳獅子(コブシジシ)-浄化の「能」力の1つで、手甲を獅子の顔のように変化させる。
Kobushi-jishi (Lion fist): One of his purification 'Noh' abilities, to transform his manifers into lion faces.
Fist Lion (Kobushijishi) — One of the purification abilities that transforms a gauntlet into the face of a lion.
小出英筠(こいでふさたけ(ふさもと)、安永3年12月7日(旧暦)(1775年1月8日)-文政4年5月10日(旧暦)(1821年6月9日))は、丹波国園部藩の第7代藩主。
Fusatake (Fusamoto) KOIDE (January 8, 1775 - June 9, 1821) was the seventh feudal lord of Sonobe Domain in Tanba Province.
Koide Fusatake (also known as Fusamoto; January 8, 1775–June 9, 1821) was the seventh lord of Sonobe Domain in Tamba Province.
弘安9年(1286年)9月2日(旧暦)に参議となる。
He became a Sangi (councillor) on September 2, 1286.
He became a Sangi on September 2, 1286 (according to the old lunar calendar).
任が終わる直前に帰洛し、久寿2年(1155年)12月、民部少輔に補任されたが、平治元年(1159年)の平治の乱で敗れた兄・藤原信頼に縁座によって陸奥に流された。
He went back to Kyoto just before he finished his term, and was assigned to Minbu shoyu in December 1155, but was exiled to the Mutsu Province because of enza (guilty due to a relative's crime) of his brother FUJIWARA no Nobuyori who was defeated in the Heiji War in 1159.
He returned to Kyoto shortly before his term ended and was appointed Assistant Minister of Popular Affairs in December 1155. However, after his elder brother Fujiwara no Nobuyori was defeated in the Heiji Rebellion of 1159, he was exiled to Mutsu Province under the principle of collective responsibility.
都市の中心にしっかりとした店舗をかまえ、手代や丁稚などの店員のほか、用心棒なども養っていた大所帯である概念が強い。
They set up substantial premises in the centre of major towns and being powerful entities employed shop staff such as sales clerks and assistants and furthermore, they also maintained security guards etc.
The prevailing image is that of a large establishment with a solid storefront in the heart of the city, employing not only shop assistants and apprentices but also bodyguards.
地子(じし/ちし)とは、日本の古代・中世から近世にかけて、領主が田地・畠地・山林・塩田・屋敷地などへ賦課した地代を指す。
Jishi, also called chishi, (land taxes under the Ritsuryo system) referred to the land rent which feudal lords imposed on rice fields, fields (for fruits, vegetables, etc.), mountains and forest, salt fields, or residential areas from ancient and medieval periods to the early-modern times.
Jishi (also pronounced chishi) refers to the rent imposed by landowners in Japan on rice paddies, dry fields, forests, salt fields, residential plots, and other land from ancient and medieval times through the early modern period.
出自は記紀には書かれていないが、古語拾遺などではタカミムスビの子と記されている。
His birth is not mentioned in the Kiki (the Kojiki and Nihonshoki), but in Kogoshui it is commented that he was a son of Takamimusubi.
Although his lineage is not recorded in the Kojiki or Nihon Shoki, the Kogoshūi and other sources identify him as a son of Takamimusubi.
こうした奇跡が起こったということから巡礼者が集まるようになったというものも多い。
More pilgrims gathered in locations where miracles occurred.
Many such places have attracted pilgrims because miracles like these were said to have occurred there.
この事件は、豊臣氏攻撃の口実とするため、家康が崇伝,林羅山らと画策して問題化させたものであるとの考え方が一般的であった。
It has been considered generally that this incident was conceived and made a problem by Ieyasu, together with Suden and Razan HAYASHI, to give a pretext for attacking the Toyotomi clan.
The prevailing view was that Ieyasu, in collusion with Sūden, Hayashi Razan, and others, deliberately turned this matter into an issue to use as a pretext for attacking the Toyotomi clan.
いっぽう江戸では、1777年に山田検校が新しい箏曲山田流を創始する。
Meanwhile, in Edo, Yamada Kengyo founded his new Yamada school of Sokyoku in 1777.
Meanwhile, in Edo, Yamada Kengyo founded the new Yamada school of koto music in 1777.
後に子孫にあたる西園寺公望が政権の中枢に就く。
His descendant, Kinmochi SAIONJI, assumed a key government post.
His descendant, Saionji Kinmochi, would later rise to a central position in the government.
『日本書紀』には推古天皇28年(620年)に、「是歲皇太子、島大臣共議之錄天皇記及國記臣連伴造國造百八十部并公民等本記」(皇太子は厩戸皇子(聖徳太子)、島大臣は蘇我馬子)という記録がある。
In "Nihonshoki" there is a following record of 620, '是歲 皇太子,島大臣共議之 錄天皇記及國記 臣 連 伴造 國造 百八十部并公民等本記' (the prince referred to Prince Umayado (Prince Shotoku) and Shima-daijin referred to SOGA no Umako).
The *Nihon Shoki* records that in 620, the 28th year of Empress Suiko’s reign, “In this year, the Crown Prince and the Minister of the Island jointly compiled the Tennōki and Kokki, along with the original records of the various ministers,連, tomo no miyatsuko, kuni no miyatsuko, the 180 departments, and the public popu...
日本の荘園は、奈良時代に律令制下で農地増加を図るために墾田私有を認めたことに始まる(初期荘園)。
Japanese shoens started when the private ownership of newly cultivated land was allowed to increase the farmland under the Ritsuryo system (a system of centralized government based on the ritsuryo code) during Nara period (shoki shoen (early shoen)).
Japanese shōen originated in the Nara period when the ritsuryō system recognized private ownership of newly cultivated land in an effort to expand agricultural acreage.
若い冷泉帝は始め年上の斎宮女御になじめなかったが、絵画という共通の趣味をきっかけに寵愛を増す。
The young Emperor Reizei did not become attached to the high priestess of Ise at first because she was older than him, but a common hobby of painting brought him to favor her.
The young Emperor Reizei initially found it difficult to grow accustomed to the older Saigū Nyōgo, but their shared interest in painting eventually deepened his affection for her.
2008年3月29日からJR東海において、TOICAとICOCA、Suicaの相互利用が始まったが、乗り換え改札において、ICOCAは近鉄用のカードとしては認識されるが、JR用のカードとしては認識されないため、ICOCAについては、1枚だけをタッチすることが出来ないことになっている。
JR Central started the interoperation of TOICA with ICOCA and Suica on March 29, 2008; however, at the transfer gates, ICOCA is recognized as a card interoperable with the Kintetsu lines but not as a card acceptable for the JR lines, and thus a single touch with a ICOCA card doesn't work.
Starting March 29, 2008, JR Central began allowing reciprocal use of TOICA, ICOCA, and Suica. However, at transfer gates, ICOCA is recognized as a Kintetsu card but not as a JR card, so it is not possible to use only one ICOCA card.
寄親一人の下に複数の寄子が配属され、一軍団を形成する。
Multiple Yoriko were assigned to one Yorioya to form a military force.
Multiple subordinate members are assigned to a single patron, forming a military unit.
附属粒子線腫瘍学研究センター
Particle Radiation Oncology Research Center, attached to the Institute
Affiliated Research Center for Particle Beam Oncology
このときの製造原価は43円であるとされた。
The cost of manufacturing at that time was said to be 43 yen.
The manufacturing cost at that time was determined to be 43 yen.
国事行為臨時代行については、昭和天皇病気療養時に、皇太子明仁親王の外国旅行が重なり、皇長孫である徳仁親王が代行となった例がある。
There was a case in which Imperial Prince Naruhito, the first grandson of the Emperor Showa, became an agent when Emperor Showa was treated medically and Crown Prince Akihito was traveling abroad.
There is a precedent for a temporary proxy performing the Emperor’s state acts: during Emperor Hirohito’s illness, Crown Prince Akihito was abroad, so his eldest grandson, Prince Naruhito, served as proxy.
経蔵である金剛蔵には膨大な文書・典籍・聖教類が所蔵されていたが、現在は東寺宝物館に移されている。
The scripture storehouse, Kongozo, once held extensive documents, books and holy scriptures, but those have now been moved to To-ji's Homotsukan Museum.
The Kongozo, which served as a sutra repository, housed a vast collection of documents, classical texts, and Buddhist scriptures, but these are now kept at the Toji Treasure House.
名前の「ホ」は、神話では火の意味としているが、「おり(をり)」は、折れるほどにたわむことである。
According to the mythology, 'ho' in the name implies fire, but 'ori' means to bend something until it almost breaks.
The “ho” in the name means “fire” in mythology, while “ori” (をり) means to bend so far that one folds.
朝倉氏滅亡後、信長は朝倉旧臣前波吉継を越前国の守護とした。
After the destruction of the Asakura clan, Nobunaga assigned Yoshitsugu MAEBA, an old retainer of Asakura, as Shugo (a provincial military governor).
After the Asakura clan was destroyed, Nobunaga appointed the former Asakura retainer Maeba Yoshitsugu as governor of Echizen Province.
一方、霞権現へ向かった鵬翼三番隊は奇襲に成功し、銃器・弾薬等の軍需品を得た。
On the other hand, the 3rd troop of the Hoyoku-tai troop, having advanced to Kasumi-gongen, succeeded in a surprise attack and looted ordnance including firearms and ammunition.
Meanwhile, the third Hōyoku squad sent to Kasumi Gongen successfully carried out a surprise attack and obtained firearms, ammunition, and other military supplies.
内政手腕に優れ、宇喜多秀家の側近で岡山城の改修に功のあった中村次郎兵衛や、直家の時代からの用人浮田太郎左衛門とともに、領内検地などにより主家の財政問題解消に取り組んだ。
He was competent in domestic affairs and worked on the financial problems of his master's family to solve through the land survey and so on with Jirobe NAKAMURA, who was an aide close to Hideie UKITA and had played an important role in restoration work on Okayama-jo Castle, and Tarozaemon UKITA, a lord chamberlain sinc...
He was skilled in domestic administration and, together with Jirobei Nakamura, a close aide to Ukita Hideie who contributed to the renovation of Okayama Castle, and Tarozaemon Ukita, a steward who had served since the time of Naoie, worked to resolve his lord’s financial problems through measures such as land surveys t...
池田七三郎(いけだしちさぶろう、嘉永2年11月13日(旧暦)(1849年12月27日)-昭和13年(1938年)1月16日)は、新選組平隊士であり、新選組の最後の生き残りであった。
A member of Shinsengumi, Shichisaburo IKEDA (December 27, 1849 – January 16, 1938) was the last remaining survivor of Shinsengumi (a special police force of the late Tokugawa shogunate period).
Ikeda Shichisaburo (November 13, 1849, in the lunar calendar; December 27, 1849–January 16, 1938) was an ordinary-ranking member of the Shinsengumi and its last surviving member.
ただし、折伏はあくまで常識と礼儀をもって行われるべきものと宗祖自身が規定しており、あくまで教義的な対立に限られる。
But the founder of the Sect stated that to teach right things against other religions had to be done with common sense and good manners, and it is only limited to educational differences in the religions.
However, the founder himself stipulated that shakubuku must always be carried out with common sense and courtesy, and that it should be confined strictly to doctrinal disputes.
院は四季の町に分けられており、春に紫の上、夏に花散里そのほかの人びと、秋は斎宮女御の宿下りの町(このために秋好中宮と呼ばれる)、冬に明石の御方が住いする。
The residence is separated into four wings each of which is named after four seasons: in the spring wing, there lives lady Murasaki, the summer wing, Hanachirusato and other women, the autumn wing is for the Ise Consort's short leaves from service (because of this she is called Akikonomu, which literally means preferri...
The estate is divided into four seasonal quarters: Lady Murasaki lives in the spring quarter; Hanachirusato and the others in the summer quarter; the Akashi Empress’s residence, where she withdraws from court, in the autumn quarter—hence her name, the Akashi Empress; and Lady Akashi in the winter quarter.
百済王氏の本拠地は当初難波にあったが、その後北河内交野郡中宮郷(現・大阪府枚方市中宮)に本拠を移し、この地に百済王の祀廟と百済寺を建立した。
Although their base was in Nanba at first, it was later moved to Nakamiyago, Kitagawachi Katano District (now known as Nakamiya, Hirakata City, Osaka Prefecture), and Shibyo of Kudaranokonikishi and Hyakusai-ji Temple were constructed there.
The Kudara no Konikishi clan was originally based in Naniwa, but later moved its headquarters to Nakamiya Township in Katano District, northern Kawachi (present-day Nakamiya, Hirakata, Osaka Prefecture), where it established a shrine dedicated to the Kudara kings and Kudara-dera Temple.
また、東軍側の諸将もその死を嘆いたという。
Also, commanders of the Eastern Camp wept over his death.
It is also said that the commanders on the Eastern Army’s side mourned his death.
「思うに原田は必ずしも不幸な人ではなかった。」
"In the final analysis, then, it strikes me that Harada Naojiro need not be considered a man of misfortune after all."
I think Harada was not necessarily an unhappy person.
明智光秀(あけちみつひで)は、戦国時代(日本)、安土桃山時代の武将。
Mitsuhide AKECHI was a warrior who lived in both the Sengoku and Azuchi-Momoyama periods.
Akechi Mitsuhide was a military commander during Japan’s Sengoku and Azuchi–Momoyama periods.
大嘗会には中断された時期があり、このときに標山は廃止されたようである。
When Onieno-matsuri was suspended for some period in the past, the Shirushinoyama was apparently abolished forever.
There was a period when the Daijō-e ceremony was suspended, and it appears that the shimeyama was abolished during this time.
東京国立博物館虚空蔵菩薩像
Image of Kokuzo Bosatsu (Akasagarbha Bodhisattva), Tokyo National Museum
Kokūzō Bodhisattva statue at the Tokyo National Museum
また、その文体は第一篇から第三篇に至るまでに大きく変化している。
The literary style significantly changed between the first chapter and the third chapter.
Moreover, the style changes significantly from the first part through the third.
明・清代にも奴婢は残っていたが、基本的に私奴婢が中心であり徐々に廃れていった。
In the periods of Ming and Qing, Nuhi still existed, but mainly consisted of Shinuhi basically, and disappeared gradually.
Slavery persisted during the Ming and Qing dynasties, but it primarily took the form of private slavery and gradually declined.
下谷泉橋通りの関千代(書家関雪江の姉)の塾で手習い、御徒士町の相田氏の塾で素読を学んだ。
Rohan studied writing at the private school of Chiyo KAN (who was the elder sister of Sekko SEKI, a calligrapher) located in Izumibashi-dori Street, Shitaya as well as the recitation of Chinese classics at Mr. Aida's school in Okachimachi.
She studied calligraphy at the private school of Chiyo Seki in Shimotani Izumibashi Street (the elder sister of the calligrapher Sekkiō), and learned classical Chinese reading at Mr. Aida’s private school in Okachimachi.
弘仁7年6月15日(816年7月13日)、文継が嵯峨天皇に『史記』を進講した功績を称えて従五位下に叙せられた。
On July 17, 816, Fumitugu was awarded Jugoinoge based on his achievement of giving a lecture to Emperor Saga about "Shiki" (Chinese historical records).
On July 13, 816 (the 15th day of the sixth month of Kōnin 7), Fumitsugu was awarded the Junior Fifth Rank, Lower Grade, in recognition of his achievement in lecturing Emperor Saga on the Records of the Grand Historian.
松平(本庄)氏の家祖・本庄宗資は第5代将軍・徳川綱吉の生母・桂昌院の異母弟ということで大名に取り立てられ、宗資の子松平資俊より松平氏を許された。
Munemoto HONJO, the original forefather of the Matsudaira (Honjo) clan, was a half-brother of Keisho-in, the biological mother of the fifth shogun Tsunayoshi TOKUGAWA, and was therefore promoted to daimyo (feudal lord), and from Mototoshi MATSUDAIRA, who was the child of Munemoto, the family was allowed to call itself ...
The founder of the Matsudaira (Honjō) clan, Honjō Munemoto, was made a daimyō because he was the half-brother of Keishōin, the birth mother of the fifth shogun, Tokugawa Tsunayoshi. His son, Matsudaira Suketoshi, was subsequently granted permission to use the Matsudaira surname.
1968年(昭和43年)当時
At the time of 1968
In 1968 (Showa 43)
五徳(ごとく)とは、
Gotoku is described as below:
A gotoku is a trivet.
他に加藤武、岸部一徳らを上手く用いた。
He made use of Takeshi KATO and Ittoku KISHIBE as well.
He also made effective use of Takeshi Katō, Ittoku Kishibe, and others.
その後、権中納言・踏歌節会外弁をへて、寛永3年(1626年)に権大納言に任じられた。
After that, he became Gon Chunagon and Toka no sechie Geben (a Kugyo who supervised many matters outside Jomei Gate at Toka no sechie - Imperial Court Ceremonies) and was finally assigned to Gon Dainagon.
Afterward, he served as Provisional Middle Counselor and as the Outer Assistant at the Tōka Festival, and in 1626 (Kan’ei 3) he was appointed Provisional Major Counselor.
陸奥の死後は西園寺の側近としても活躍し、明治31年(1898年)1月に成立した第3次伊藤内閣に西園寺が文部大臣として入閣すると、竹越は大臣秘書官兼文部省勅任参事官に任命された。
After the death of Mutsu, he played an important role as Saionji's close adviser, and when Saionji joined the third Ito cabinet formed in January 1898 as the minister of education, Takekoshi was assigned the post of secretary to the minister together with the additional post by the imperial order, the councilor of the ...
After Mutsu’s death, he also served actively as Saionji’s close aide. When Saionji joined the Third Itō Cabinet, formed in January 1898, as Minister of Education, Takekoshi was appointed his private secretary and a senior councilor in the Ministry of Education.
酢飯は冷めても硬くなり難い。
Vinegared rice does not harden easily even when it gets cold.
Vinegared sushi rice is less likely to harden even when it cools.
2007年(平成19年)3月12日 山城、木津、加茂3町が合併して木津川市誕生。
March 12, 2007: Three towns of Yamashiro, Kizu, and Kamo were merged to form Kizugawa City.
On March 12, 2007 (Heisei 19), the three towns of Yamashiro, Kizu, and Kamo merged to form Kizugawa City.
称号は日本赤十字社名誉社員。
His title was an honorary employee of the Japanese Red Cross Society.
The title is Honorary Member of the Japanese Red Cross Society.
8月、上杉景勝は本庄繁長・武藤義勝に尾浦城攻撃を命じる。
Kagekatsu UESUGI directed Shigenaga HONJO and Yoshikatsu MUTO to attack Oura-jo Castle in September and October.
In August, Uesugi Kagekatsu ordered Honjō Shigenaga and Mutō Yoshikatsu to attack Oura Castle.
大王(おおきみ)とは、一般に3世紀後半から7世紀末頃、古墳時代から飛鳥時代にかけてのヤマト王権(倭国)の首長を指していう歴史用語。
Okimi is a historical term which generally refers to the chief of the Yamato sovereignty (Japan) from the latter half of the third century to the end of the seventh century which is from the Kofun (tumulus) period to the Asuka period.
Ōkimi is a historical term generally referring to the leaders of the Yamato polity (Wa) from around the latter half of the third century through the end of the seventh century, spanning the Kofun and Asuka periods.
1995年(平成07年):FAZ(輸入促進地域)の指定を受ける。
1995: The port was designated as FAZ (foreign access zone).
1995 (Heisei 7): Designated as a FAZ (Foreign Access Zone) to promote imports.
菊池氏の第10代当主。
He was the 10th family head of the Kikuchi clan.
The 10th head of the Kikuchi clan.
市司と要路の渡守に田地を与え、渡し賃の徴収をやめさせた。
He gave rice fields to ichi-no-tsukasa (governmental organization) and boatmen on main channels and stopped the collection of transport fees.
Land was granted to the ferry operators at Ichishi and Yōro, and they were ordered to stop collecting ferry tolls.
また古墳時代の埴輪にも「こと」や「こと」を弾く人物をかたどったものがある。
Furthermore, the Haniwa (unglazed terracotta cylinders and hollow sculptures arranged on and around the mounded tombs (kofun)) of the Kofun period (tumulus period) include images of 'Koto' or a person playing the 'Koto.'
There are also Kofun-period haniwa depicting musical instruments called koto and people playing them.
1904年10月:校友会を設立。
October 1904: The graduates' association was organized.
October 1904: Established the Alumni Association.
弘仁格(こうにんきゃく)は、平安時代初期に編纂・施行された格式。
The Konin-Kyaku was a compilation of kyakushiki (penal and administrative law and their amendments) that was compiled and enforced towards the beginning of the Heian Period.
The Kōnin Code was a collection of administrative regulations compiled and enacted in the early Heian period.
一般に黒川能と呼ばれるのは、山形県櫛引町大字黒川の春日神社の「王祗祭」で演じられる能のことを指すが、他にも3月23日の祈年祭、5月8日の例祭、11月23日の新穀感謝祭でも舞われる。
Kurokawa-Noh, as it is called in general, refers to the Noh performed at 'Ogi-sai' (Ogi festival) at Kasuga-jinja Shrine in Oaza Kurokawa, Kushibiki-machi, Yamagata Prefecture, but it is also performed at Kinen-sai (a festival for bountiful harvests) of March 23, Rei-sai (an annual festival for the shrine) of May 8, an...
What is generally known as Kurokawa Noh refers to the Noh performed at the Ōgi Festival of Kasuga Shrine in Kurokawa, Kushibiki Town, Yamagata Prefecture. It is also performed at the Prayer for a Bountiful Harvest Festival on March 23, the annual festival on May 8, and the New Grain Thanksgiving Festival on November 23...
参加者は左右の頭・親王・歌よみ・方人・判者・講師・員刺(かずさし)などによって構成された。
The participants were two groups of chiefs, the imperial prince, "utayomi" (tanka composer), "kataudo" (submitter of tanka), "hanja" (judge), "koji" (presenter of tanka), "kazusashi" (scorer), and others.
The participants included the heads of the left and right factions, the prince, poetry reciters, judges’ assistants, the chief judge, the instructor, and the tally keeper.
実頼は小野宮流、師輔は九条流と呼ばれ子孫たちに受け継がれることになった。
Saneyori's faction was called the Onomiya line and Morosuke's faction was called the Kujo line, and they were succeeded by their descendents.
Saneyori’s style came to be known as the Ononomiya school, while Morosuke’s became known as the Kujō school, and both were passed down to their descendants.
(以前は5Fに書店と眼鏡店があったが、書店は閉店し、眼鏡店は移転したため、現在5Fはさほど活気はない。)
(In the past, there was a bookstore and an optician's store on the fifth floor, but the bookstore was closed and the optician's store was vacated; today there aren't so many people on the fifth floor.)
(There used to be a bookstore and an eyeglasses shop on the fifth floor, but the bookstore closed and the eyeglasses shop relocated, so the fifth floor is not particularly lively these days.)
理に対する気の優位性が高まるなか、気によって形作られるとされる日常的な心の動き(情)や人間の欲望(人欲)が肯定されるようになっていく。
While Qi became more superior to law, daily movements of the mind (emotion) and human desire, which were thought to be formed by Qi began to be accepted.
As qi’s dominance over principle grew, the ordinary workings of the mind (emotions), believed to be shaped by qi, and human desires came to be increasingly affirmed.
壱志姫王の名は『日本書紀』『続日本紀』などの基本史料に確認出来ず、遥か時代を下った『本朝皇胤紹運録』に弘文天皇の女として見えるだけである。
The name Ichishihime no Okimi is not found in "Nihonshoki" (Chronicles of Japan) or "Shoku Nihongi" (Chronicle of Japan Continued), which were thought to be the basic historical documents, but only appears as the princess of the Emperor Kobun in "Honcho koin jounroku" (the Emperor's family tree) which was edited after ...
The name Princess Ishi is not found in fundamental historical sources such as the *Nihon Shoki* and the *Shoku Nihongi*, appearing only much later as a daughter of Emperor Kōbun in the *Honchō Kōin Jōunroku*.
1660年(万治3年):伊達騒動(綱宗隠居事件、伊達氏-仙台藩)
1660: Date feud (Tsunamune retirement incident; Date clan; Sendai Domain)
1660 (Manji 3): Date Disturbance (the Tsunamune Retirement Incident; the Date clan—the Sendai Domain)
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Kanjiland — KD Translations

185,000 KFTT Japanese sentences with both a human reference and a teacher-model translation (gpt-5.6-luna), for sequence-level knowledge distillation research. Part of Kanjiland (see the KD study).

Each line of kd_translations.jsonl:

{"ja": "...", "en_human": "<KFTT reference>", "en_teacher": "<model translation>"}

License & attribution

CC-BY-SA 3.0. Japanese source + human references from KFTT (© Graham Neubig, CC-BY-SA 3.0, http://www.phontron.com/kftt/). en_teacher is model-generated (OpenAI). Attribute KFTT + this project; share derivatives alike.

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