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وقال شعيب بن حرب خطبت امرأة فأجابتني فقلت: إني سيء الخلق
and shuayb ibn harb said: i proposed to a woman and she accepted me, so i said: i am of bad character.
0.8374
raghib__muhadarat_al_udaba_translated
فكأنه قيل: كمال حروف التهجي موجود في هذا الكتاب والمكتوب في التعارف
so it is as though he said: the perfection of the letters of the alphabet exists in this book.
0.7368
raghib__jami_al_tafsir_translated
فقال له جبريل: إنما أنا عبد مثلك فادع ربك لأمتك، فسأل ربه أن لا يفعل
so gabriel said to him: i am but a servant like you.
0.729
razi__razi_tafsir_kabir_v4_translated
الأول : إنا نجد إنسانين أحدهما شديد الرغبة في الملاهي والمشاهي عظيم
the first: we find two persons, one of whom has an intense craving for amusements and appetites, with a mighty inclination toward them, such that he cannot endure abstaining from them except through severe hardship and great effort.
0.7065
razi__matalib_vol_03_v4_translated
وأيضا : فالمشيئة مذكورة صريحا ، ومفعول المشيئة غير مذكور صريحا
and also: the willing al-mashi ah is mentioned explicitly, while the object of the willing is not mentioned explicitly.
0.7524
razi__al_qada_wal_qadar_v4_translated
وإن ادعيتم النظر فكيف يتصور أن يعلم الشئ ضرورة ثم يعلم كونه ضروريا
and if you claim it by reflection, then how can it be conceived that a thing is known necessarily, and then its being necessary is known by reflection.
0.7271
ghazali__al_mankhul_v4_translated
منها: إذا كان السفر دون ثلاثة أيام، فالإتمام أفضل قطعا
among them: if the travel is less than three days, then completing is superior with certainty qatan.
0.7515
nawawi__rawdat_al_talibin_v5_translated
والمقصود منه التنبيه على أن يوم القيامة قريب ونظيره قوله تعالى:
the intent of this is to alert that the day of resurrection is near.
0.7534
razi__razi_tafsir_kabir_v4_translated
واعلم أنه بقي من الباب مسائل كثيرة
and know that there remain from this chapter many issues masail.
0.731
nawawi__rawdat_al_talibin_v5_translated
وثالثها: ان أكثرهم إنما ينازعونك في الدين، لا بناء على الشبهات، بل
third: most of them only contend with you over religion, not on the basis of ambiguities shubuhat , but rather on the basis of envy and contention over the office of this world.
0.7402
razi__razi_tafsir_kabir_v4_translated
الحجة السابعة (1): إن الزمان لو انقطع ، لكان عدمه بعد وجوده
the seventh proof: if time were to be interrupted, then its non-existence would be after its existence.
0.7012
razi__matalib_vol_04_v4_translated
بعد هذا الكلام بنحو خمسة أشهر يوم عاشوراء سنة ثمانى عشرة وأربعمائة، وصلى
he died after this statement by approximately five months, on the day of ashura in the year 418 ah 1027 ce.
0.7344
nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated
واحدة، ويحتمل أن يقال المراد حسنة واحدة لأن التوحيد حسنة وإحسان وقد
and it is possible to say the intended meaning is one single good deed hasanah wahidah , because tawhid is a good deed and an act of excellence ihsan.
0.7002
razi__razi_tafsir_kabir_v4_translated
المنصور مدينة السلام لأن دجلة كان يقال لها وادي السلام: ويقال لها
abu ja far al-mansur named it madinat al-salam city of peace because the tigris was called wadi al-salam valley of peace.
0.7695
nawawi__al_majmu_sharh_al_muhadhdhab_v5_translated
روينا في " صحيح البخاري " عن ابن عباس رضي الله عنهما قال: قال النبي
we narrated in sahih al-bukhari on the authority of ibn abbas, may god be pleased with them both, who said: the prophet, peace and blessings of god be upon him, said to gabriel, peace be upon him: what prevents you from visiting us more often than you visit us.
0.7017
nawawi__kitab_al_adhkar_v5_translated
وكذلك قال رسول الله- صلى الله عليه وسلم- لا يبلون أحدكم في الماء
and likewise, the messenger of god - peace be upon him - said: let none of you urinate in standing water.
0.8628
ghazali__shifa_al_ghalil_v4_translated
والأصل الخامس : ذكر آفات الآخرة وعاقبتها ، وأذكر فيه نكتة واحدة ،
the fifth principle: the mention of the afflictions of the hereafter and their consequence.
0.7607
ghazali__minhaj_al_abidin_v4_translated
ثم استكتب معاوية فكان أول من غدر وحاول نقض عرى الإسلام في أيامه،
then muawiyah appointed a scribe who was the first to betray and attempt to unravel the bonds of islam in his days.
0.7954
raghib__muhadarat_al_udaba_translated
وقال البخارى: ما استصغرت نفسى عند أحد قط إلا عند على بن المدينى
and al-bukhari said: i never held myself small before anyone at all except before ali ibn al-madani.
0.8242
nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated
هذا الاستحباب ابن رشد وابن يونس وغيرهما من الأئمة الأعلام
this recommendation was endorsed by ibn rushd, ibn yunus, and other eminent imams.
0.7632
mawwaq__sunan_al_muhtadin_progress
واختلفوا في ذلك الذي وقع في قلوبهم
and they differed concerning that which occurred in their hearts.
0.8794
razi__razi_tafsir_kabir_v4_translated
ويكون المعنى: وما الذي عليهم لو آمنوا
they said: his saying, exalted be he: and what would it cost them if they believed.
0.7109
razi__razi_tafsir_kabir_v4_translated
تقطعوها، وهو قول مجاهد وقتادة والسدي والضحاك وابن زيد والفراء والزجاج،
this is the saying of mujahid, qatadah, al-suddi, al-dahhak, ibn zayd, al-farra , and al-zajjaj.
0.7783
razi__razi_tafsir_kabir_v4_translated
منها إلى الآخرين، وقال بعضهم: قذف الماء بجثث آل فرعون بعد إغراقهم إلى
and another said: the water cast the corpses of the house of pharaoh, after their drowning, onto the shore, so the people were looking at them.
0.7729
raghib__jami_al_tafsir_translated
وأنه لما كان بريئا عن الذنب لا جرم طهره الله تعالى عنه
and since he was innocent of the sin, inevitably allah purified him of it.
0.7695
razi__razi_tafsir_kabir_v4_translated
الدنيا، والأول باطل لأنه تعالى ما عذبهم بالنار في الدنيا، والتالي
the first is false, for he, exalted be he, did not punish them with fire in this world.
0.7437
razi__razi_tafsir_kabir_v4_translated
وقال غيره: إن لم يكن للبيت درج يصعد إليه فيها،
someone else said: if the house has no staircase by which one could ascend into it, then it is qadhf definitively.
0.7793
nawawi__rawdat_al_talibin_v5_translated
فإن النفس إذا دخلها الحزن خمد نورها وإذا فرحت اشتعل نورها وظهر فرحها
for when sorrow enters the soul, its light is extinguished.
0.7222
ghazali__ihya_ulum_al_din_v4_translated
قال القاضي أبو حامد: معناه أن نصيب الذي لم يعتق من الولد مملوك، فأما
judge abu hamid said: its meaning is that the share of the one who did not manumit - from the child - remains owned.
0.8452
nawawi__rawdat_al_talibin_v5_translated
الحجة الخامسة : إن كل أحد يدرك نفسه ، وقد ثبت أن إدراك الشيء عبارة عن
the fifth proof: every person perceives himself yudrik nafsahu , and it has been established that the perception of a thing is nothing other than the presence hudur of the quiddity of the known thing before the knower.
0.7295
razi__matalib_vol_06_v4_translated
ومن سورة الجمعة أربع آيات: قوله تعالى:
and from surah al-jumu ah, four verses: his saying, the exalted:.
0.7256
ghazali__jawahir_al_quran_v4_translated
هذا كان في ثلاث طوائف ثلاث مرات مرة باليمن، ومرة بالعراق، ومرة بالشام،
for it is said: this occurred among three groups at three different times - once in yemen, once in iraq, and once in syria.
0.7974
razi__razi_tafsir_kabir_v4_translated
منها: ليس يلزمنا معرفة معنى الحديث ولا أن نطلل جميع
among them: it is not incumbent upon us to know the meaning of the hadith, nor to interpret all things by analogy.
0.7461
mawwaq__sunan_al_muhtadin_progress
- "وسبحان الله والحمد لله تملآن" أي: لو قدر ثوابهما جسما
- and glory be to allah subhan allah and praise be to allah al-hamdu lillah fill - that is: if their reward were to be imagined as a corporeal body, it would fill it.
0.7441
nawawi__al_arbaun_al_nawawiyya_v5_translated
نعم لرسول الله أن يصلي على غيره فإنه منصبه المخصوص به ولنا أن نصلي على
yes, it is permissible for the messenger of allah peace be upon him to pray for other than himself, for that is his station mansib exclusively reserved for him.
0.729
ghazali__al_wasit_v4_translated
فيه في شيء من الشتاء، فإذا لم يكن له نية لم يحنث لأن مقتضى لفظه جميع
if he had no specific intention, he does not break his oath, because the literal requirement of his utterance is the entire winter.
0.7192
nawawi__al_masail_al_manthurah_v5_translated
والرابعة تغير حال القلب عما كان بسبب حصول نور المعرفة
the fourth is the alteration of the heart s state from what it was, due to the attainment of the light of knowledge.
0.7856
ghazali__ihya_ulum_al_din_v4_translated
وإذا قلنا: لا يصح شراء الكافر عبدا مسلما، فاشترى من يعتق عليه كأبيه
and if we say: the purchase by a disbeliever of a muslim slave is not valid, and he buys one whose freedom is incumbent upon him to effect , such as his father or his son, it is valid according to the most sound opinion al-ashah.
0.7119
nawawi__rawdat_al_talibin_v5_translated
ولنقبض ههنا عنان البيان فإن وراءها أسرارا دقيقة وأحوالا عميقة من لم
and here let us rein in the reins of exposition, for beyond it lie subtle secrets and profound states.
0.7041
razi__razi_tafsir_kabir_v4_translated
قالوا : أما الخير المحض ، فالحكمة تقتضي إيجاده وتكوينه
they said: as for pure good, wisdom necessitates bringing it into existence and constituting it.
0.8105
razi__matalib_vol_03_v4_translated
أما أذكار سفره ورجوعه فسيأتي في كتاب أذكار السفر إن شاء الله تعالى
as for the remembrances of his journeying and his return, these will come in the book of the remembrances of travel, allah most high willing.
0.8159
nawawi__kitab_al_adhkar_v5_translated
وفيه مباحث: البحث الأول: قرأ نافع وابن كثير وأبو عمرو زاكية بالألف
the first investigation: nafi , ibn kathir, and abu amr read zakiyyah with an alif i.
0.7354
razi__razi_tafsir_kabir_v4_translated
وقال الأستاذ أبو إسحاق: في الأولى بالنصف
but al-ustadh abu ishaq said: in the first case, one-half.
0.7031
nawawi__rawdat_al_talibin_v5_translated
لدعواه، قال: وإنما أراد الله بهذا القول تكذيبهم، وما قاله
he said: rather, god only intended by this statement their refutation.
0.7529
raghib__jami_al_tafsir_translated
والسؤال السابع: أنه تعالى خلق السموات والأرض
the seventh question: he - exalted be he - created the heavens and the earth over an extended period of time.
0.7573
razi__razi_tafsir_kabir_v4_translated
نقول تعلق قوي خفي لا يتبين إلا لمن هداه الله بنوره، وهو أن غير النبي
- we say: a strong yet subtle connection, which is not made clear except to one whom allah guides with his light.
0.7144
razi__razi_tafsir_kabir_v4_translated
وهذا الوضع هو لي محل وجد
and this position is my own place of finding i.
0.7217
mawwaq__sunan_al_muhtadin_progress
والسنة، فحينئذ لا يكون هذا قسما منفصلا عن طاعة الكتاب والسنة، وعن طاعة
in that case, this is not a separate category qism munfasil from obedience to the book and the sunnah, nor from obedience to allah and obedience to his messenger.
0.7671
razi__razi_tafsir_kabir_v4_translated
والثالث : علمت الكفر مني وعند المجبرة : أن خلاف المعلوم ممتنع الوقوع
the third: you knew unbelief from me - and with the jabriyya compulsionists : that which contradicts what is known al-ma lum is impossible of occurrence.
0.7012
razi__al_qada_wal_qadar_v4_translated
المسألة الثالثة لو استلجرها للقمح فليس له زراعة الذرة
the third question: if he hired the land for wheat, he may not plant maize al-dhurah.
0.7617
ghazali__al_wasit_v4_translated
وقال النسائى: أجود هذه الكتب كتاب البخارى
al-nasa i said: the finest of these books is the book of al-bukhari.
0.7964
nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated
وفي ابنيهما وابني أحدهما وابنه وابنها هذه الأوجه
and regarding their two sons, and the son of one of them, and his son and her son, these same positions apply.
0.7305
nawawi__rawdat_al_talibin_v5_translated
عمل، ولشرفه قال رجل للنبي صلى الله عليه وسلم: أيما الأعمال أفضل يا رسول
and because of its nobility, a man said to the prophet, peace be upon him: which of the deeds is most excellent, o messenger of god.
0.769
raghib__tafsil_al_nashatayn_translated
ترجمته، وكان أبوه جعفر هاجر بأمه إلى أرض الحبشة، فولدت عبد الله هناك،
his father, jafar, had migrated with his mother to the land of abyssinia, and she gave birth to abd allah there.
0.8032
nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated
القواعد، وهو أبو محمد عبد الله بن مسلم بن قتيبة الدينورى الكاتب اللغوى
he is abu muhammad abd allah ibn muslim ibn qutaybah al-dinawari, the scribe, philologist, and scholar of distinction across many disciplines.
0.7017
nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated
ثم النعم قسمان : دنيوئة، ودينيةآ
then blessings are of two divisions: worldly dunyawiyyah and religious diniyyah.
0.7705
ghazali__minhaj_al_abidin_v4_translated
والثاني : إنكم سلمتم : أن هذه الماهيات ثابتة في أنفسها ، خارج الأذهان
the second: you have conceded that these quiddities are established in themselves, outside the minds kharij al-adhhan.
0.7642
razi__matalib_vol_04_v4_translated
استدراكا، لكن الصحيح أن مجرد هذا التخصيص من غير قرينة لا مفهوم له، فيرجع
however, the correct view is that this mere specification, without a contextual indicator, has no concept mafhoom attached to it.
0.7144
ghazali__al_mustasfa_v4_translated
ومن هذا قال الشاعر:
and from this the poet said:.
0.8569
raghib__al_dhariah_ila_makarim_al_shariah_translated
وعلم أنه لو كان عدما محضا كيف يكون، فهذه
and his knowledge that had it been pure non-existence, how it would be.
0.7607
razi__razi_tafsir_kabir_v4_translated
بن هاشم بن عبد مناف بن عبد الدار بن قصى بن كلاب بن مرة القرشى العبدرى
he is abu abdillah musab ibn umayr ibn hashim ibn abd manaf ibn abd al-dar ibn qusayy ibn kilab ibn murrah al-qurashi al-abdari.
0.7358
nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated
عاد فينتقم الله منه } وقوله: { ومن كفر فأمتعه
and his saying: and whoever returns, god will take vengeance upon him.
0.7144
razi__razi_tafsir_kabir_v4_translated
الثانى : ان حال الماهية من حيث هى هى ، لا تختلف
the second: the state of a quiddity mahiyyah insofar as it is itself does not differ.
0.7861
razi__razi_arbain_v4_translated
فمن الذرية أو من المرسل إليهم، وقد دل عليهم ذكر الإرسال والمرسلين،
, among the descendants, or among those to whom they were sent.
0.7075
razi__razi_tafsir_kabir_v4_translated
ودخل الوليد بن يزيد على هشام وعليه عمامة وشي، فقال: بكم أخذتها
and al-walid ibn yazid entered upon hisham wearing a turban of fine silk washy.
0.7393
raghib__muhadarat_al_udaba_translated
تزوج امرأة رجل قد مات عنها خمسة أزواج فمرض السادس فقالت: إلى من تكلني
a man married a woman from whom five husbands had died.
0.7705
raghib__muhadarat_al_udaba_translated
فكان ذلك محمولا على ما ذكرناه حتى تصير هذه الآية مقررة لما قبلها،
- so that is carried upon what we have mentioned, so that this verse becomes a confirmation of what preceded it.
0.7554
razi__razi_tafsir_kabir_v4_translated
حكمة: قال وعب بن منبه ف التوراة أربع كلمات مكتوبة وهي كل عالم لم يكن
wisdom-saying: wahb ibn munabbih said: in the torah four words are written: every scholar who is not abstemious mutawarri is like a thief.
0.749
ghazali__al_tibr_al_masbuk_v4_translated
الحديث الأول: حديث عمر بن الخطاب رضي الله عنه: " إنما الأعمال بالنيات
1233 - the first hadith: the hadith of umar ibn al-khattab, may allah be pleased with him: verily, deeds are but by intentions.
0.7148
nawawi__kitab_al_adhkar_v5_translated
والنبي - صلى الله عليه وسلم - عبر بهذه العبارات ليكون أبلغ في الزجر، فلا
yet the prophet - may allah bless him and grant him peace - expressed these matters with these very phrases so that they might be more emphatic in deterrence.
0.707
nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated
وطابق لفظه الطور أي الفناء و " طار يطور " لسرعة المشي، كما أن طار يطير
its verbal form tara yaturu denotes swiftness of walking, just as tara yatiru denotes flying through the air.
0.7139
raghib__jami_al_tafsir_translated
الحجة السادسة عشر : لو لم يكن الإيمان بخلق الله ، لما حسن من العبد أن يحمد الله على الإيمان
the sixteenth argument : if faith al-iman were not created by god, then it would not be fitting for the servant to praise god for faith.
0.8413
razi__al_qada_wal_qadar_v4_translated
وبين الصغرى : بأن العالم لا يخلو من الحركة والسكون ( والحركة : هي السكون في آنين في مكانين , والسكون : هو السكون في آنين في مكان واحد )
and he clarifies the minor premise: that the world is not free of motion and rest and motion: it is rest in two moments in two places.
0.7251
mustafa_sabri__ilm_adab_al_bahth_wal_munazarah_v6_translated
الله عليه وسلم لعياله قوت سنة (1) ونهى أم أيمن وغيرها أن تدخر له شيئا
the messenger of god peace be upon him stored a year s provision for his family, and forbade umm ayman and others from storing anything for the morrow.
0.7026
ghazali__ihya_ulum_al_din_v4_translated
ونظر سهل الى رجل من أصحابه فقال له اعمل كذا وكذا لشيء أمره به فقال يا
and sahl looked at a man from among his companions and said to him: do such-and-such, for a matter he commanded him to do.
0.8296
ghazali__ihya_ulum_al_din_v4_translated
سلمنا أن ما ذكرتم يدل على أن مخالفة الأمر عبارة عن ترك مقتضاه لكن ها
we concede that what you have mentioned indicates that opposition to the command is an expression for abandoning what it necessitates.
0.7056
razi__razi_mahsul_v4_translated
فأما المنوط بالطلوع فمن وقت بدو إشراق الشمس إلى طلوع قرصها وقيل يمتد
as for that which is attached to sunrise, it extends from the moment the sun s light begins to appear until the rising of its disk.
0.7119
ghazali__al_wasit_v4_translated
أو كيف يجوز أن يعبر عن ملازمة الكمال بالحاجة
or how could it be permissible to express the inseparability of perfection mulazamat al-kamal as need hajah.
0.7305
ghazali__tahafut_al_falasifa_v4_translated
قيل: هم بنو هاشم
it was said: they are the banu hashim.
0.793
razi__razi_tafsir_kabir_v4_translated
فمن عرف سر الروح فقد عرف نفسه وإذا عرف نفسه فقد عرف ربه وإذا عرف نفسه
so whoever knows the secret of the spirit has known his own self nafs.
0.7227
ghazali__ihya_ulum_al_din_v4_translated
الوضاءة وهي الحسن والنظافة وسمي وضوء الصلاة وضوءا لأنه ينظف المتوضئ
the prayer s ablution was named wudu because it cleanses the one performing ablution and beautifies him.
0.7358
nawawi__sharh_sahih_muslim_v5_translated
وقال حرملة: سمعت الشافعى يقول: سميت ببغداد ناصر الحديث
and harmalah said: i heard al-shafii say: i was named in baghdad the helper of hadith nasir al-hadith.
0.7383
nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated
والمعنى بسببه، وهذا كما تقول للرجل إذا تكلم بكلمة مؤدية إلى الكفر كفرت
this is like when you say to a man who, upon uttering a word that leads to disbelief, you have disbelieved by this word - meaning, because of it.
0.7603
razi__razi_tafsir_kabir_v4_translated
واعلم : أن التمسك بهذه الآيات مفتقر الى بيان أن كلمة ما و من فى معرض الشرط للعموم
know that the adherence to these verses is contingent upon demonstrating that the words ma and man in the context of a conditional are general li-l- umum.
0.731
razi__razi_arbain_v4_translated
القاضي أبو نصر أحمد بن الحسين بن محمد بن الكسار الدينوري، قال: أخبرنا
he said: we were informed by the judge al-qadi abu nasr ahmad ibn al-husayn ibn muhammad ibn al-kassar al-dinawari.
0.7432
nawawi__kitab_al_adhkar_v5_translated
عن جابر رضي الله عنه، قال: دخل رجل يوم الجمعة، والنبي صلى الله عليه
from jabir, may allah be pleased with him, who said: a man entered on friday while the prophet, peace and blessings be upon him, was delivering the sermon, so he the prophet said: have you prayed.
0.7666
nawawi__khulasat_al_ahkam_v5_translated
والعلة الثانية وهي الصحيحة، وبها قال العراقيون والقفال: أنه
and the second cause - and it is the sound one, and with it the iraqis al-iraqiyyun and al-qaffal stated: that it i.
0.7559
nawawi__rawdat_al_talibin_v5_translated
وقد كتبت بالخط المغربي الملون
it is written in colored maghribi script.
0.7417
heritage__sunan_al_muhtadin_v5_translated
في الباب أنه تعالى نبه على أن إقبالهم على هذه الأعمال يضرهم في دينهم،
the utmost that can be said in the matter is that he, exalted be he, alerted that their turning toward these deeds harms them in their religion.
0.7222
razi__razi_tafsir_kabir_v4_translated
إلى أبيه وهو عنده، فقال: أطع أبا القاسم، فأسلم، فخرج النبي صلى الله عليه
the boy looked at his father who was with him, and his father said: obey abu al-qasim.
0.7002
nawawi__kitab_al_adhkar_v5_translated
وقال ابن فارس: واحدها شعارة، والشعيرة فعيلة بمعنى
ibn faris said: its singular is shaarah.
0.7212
razi__razi_tafsir_kabir_v4_translated
أما قوله: { وأتوا به متشبها } ففيه سؤالان: السؤال الأول:
as for his saying: and they are brought with it resembling , there are two questions concerning it:.
0.7646
razi__razi_tafsir_kabir_v4_translated
فنبه تعالى على ما يلزم من تعظيمه بأن من في السموات يسبح له وكذلك من في
thus god - exalted be he - drew attention to what is incumbent regarding his magnification: that whoever is in the heavens glorifies him, and likewise whoever is on the earth.
0.7104
razi__razi_tafsir_kabir_v4_translated
" ولذلك قالوا: اليقين هو اطمئنان القلب اعتبارا بثمرته
and for this reason they said: certainty is the tranquility of the heart itminan al-qalb , considered by way of its fruit.
0.7051
raghib__jami_al_tafsir_translated
ثانيا أن يعلمه وهذا منه ابتداء بالخدمة ثم في المرتبة الثانية طلب منه
and this, from him, is beginning with service, then in the second rank seeking from him instruction.
0.793
razi__razi_tafsir_kabir_v4_translated
وفي رواية أبي داود بإسناد الصحيح: " أنه رأى بشر بن مروان وهو يدعو في
and in a narration of abu dawud with the chain of the authentic collection : that he saw bishr ibn marwan while he was supplicating on a friday.
0.7344
nawawi__khulasat_al_ahkam_v5_translated
إلى وسط باب بني شيبة مائتا ذراع وخمسة وأربعون ذراعا وخمس أصابعن ومن
and from the shami corner to the middle of the gate of banu shaybah is two hundred and forty-five cubits and five fingerbreadths.
0.7573
nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated
أخبر الشافعي رضي الله عنه بامرأة لها رأسان فنكحها بمائة دينار ونظر إليها
al-shafii, may god be pleased with him, reported of a woman who had two heads - he married her for one hundred dinars, looked at her, and divorced her.
0.7524
ghazali__al_wasit_v4_translated
محمولا أو غيره ، والأول باطل لأن جعل الشيء موضوعا لنفسه ومحمولا لنفسه ،
the first is false, because making a thing a subject of itself and a predicate of itself is corrupt speech, devoid of benefit.
0.7515
razi__matalib_vol_01_v4_translated
وقد ذكرنا بعض هذه المسألة في أول سورة البقرة، فإذا ضم ما ذكرناه ههنا
we have already mentioned some of this matter at the beginning of surat al-baqarah.
0.7822
razi__razi_tafsir_kabir_v4_translated
End of preview. Expand in Data Studio

Classical Arabic Scholastic Bilingual Corpus (70,192 Pairs)

Dataset Summary

The Classical Arabic Scholastic Bilingual Corpus is a curated, dense-semantic parallel dataset designed for high-fidelity translation between Classical Arabic and Academic English. It covers foundational texts across Classical Islamic Philosophy (Falsafah), Dialectical Theology (Kalām), Legal Epistemology (Uṣūl al-Fiqh), Hadith Commentary, and Spiritual Realization (Taṣawwuf).

The dataset was mined from an 80-book, 339 MB canonical library using Google's Language-Agnostic BERT Sentence Embeddings (LaBSE) executed in FP16 on Blackwell GPUs, enforcing a strict semantic cosine similarity gate ($\text{similarity} \ge 0.70$).

Dataset Structure

Each record contains:

  • arabic (string): Vocalized/normalized classical Arabic sentence.
  • english (string): Academic English translation.
  • score (float): LaBSE cross-lingual semantic cosine similarity ($\ge 0.70$).
  • source (string): The originating canonical classical work.

Example:

{
  "arabic": "وإن ادعيتم النظر فكيف يتصور أن يعلم الشئ ضرورة ثم يعلم كونه ضروريا",
  "english": "and if you claim it by reflection, then how can it be conceived that a thing is known necessarily, and then its being necessary is known by reflection.",
  "score": 0.7271,
  "source": "ghazali__al_iqtisad_fi_al_itiqad_v4_translated"
}

Source Collections & Breakdown

Collection / Master Books Pairs Extracted Share Key Works Included
Fakhr al-Dīn al-Rāzī (v4) 18 27,516 39.2% Al-Maṭālib al-ʿĀliyah (Vols 1–9), Al-Maḥṣūl, Asās al-Taqdīs, Al-Arbaʿīn, Al-Tafsīr al-Kabīr
Imām al-Nawawī (v5) 22 20,982 29.9% Sharḥ Ṣaḥīḥ Muslim, Al-Majmūʿ, Rawḍat al-Ṭālibīn, Al-Adhkār
Abū Ḥāmid al-Ghazālī (v4) 26 11,576 16.5% Iḥyāʾ ʿUlūm al-Dīn, Al-Mustaṣfā, Al-Iqtiṣād, Al-Mankhūl, Al-Munqidh
Rāghib al-Iṣfahānī (Unversioned) 6 8,154 11.6% Al-Mufradāt fī Gharīb al-Qurʾān, Jāmiʿ al-Tafsīr, Muḥāḍarāt al-Udabāʾ
Imām al-Mawwāq (v5) 3 787 1.1% Sunan al-Muhtadīn
Classical Heritage (v5) 4 560 0.8% Al-Futūḥāt al-Makkiyyah (Ibn ʿArabī), Al-Shifāʾ (Qāḍī ʿIyāḍ)
Mustafa Sabri (v6) 1 242 0.3% ʿIlm Ādāb al-Baḥth wa'l-Munāẓarah
Foundational Anchors — 375 0.5% Core scholastic definitions weighted 25x
Total 80 70,192 100% 339 MB Source Library

Strict Versioning & OCR Noise Elimination Protocol

To eliminate translation drift and scan artifacts:

  1. Versioning Priority: Enforced $\mathbf{v6} \succ \mathbf{v5} \succ \mathbf{v4} \succ \text{unversioned}$.
  2. Exclusion of Corrupted OCR Scans: Mawqif al-ʿAql (Vols 1–4) and Mawqif al-Bashar by Mustafa Sabri were systematically audited and found to contain up to 80% OCR noise from 1950 letterpress scans. They were completely excluded from this dataset to prevent model poisoning. Only the 100% clean Ādāb al-Baḥth was retained.

Citation

@dataset{aynengine2026classical_bilingual,
  author = {AynEngine Research Group},
  title = {Classical Arabic Scholastic Bilingual Corpus},
  year = {2026},
  publisher = {Hugging Face},
  url = {https://huggingface.co/datasets/enver/classical-arabic-scholastic-bilingual-corpus}
}
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