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وقال شعيب بن حرب خطبت امرأة فأجابتني فقلت: إني سيء الخلق | and shuayb ibn harb said: i proposed to a woman and she accepted me, so i said: i am of bad character. | 0.8374 | raghib__muhadarat_al_udaba_translated |
فكأنه قيل: كمال حروف التهجي موجود في هذا الكتاب والمكتوب في التعارف | so it is as though he said: the perfection of the letters of the alphabet exists in this book. | 0.7368 | raghib__jami_al_tafsir_translated |
فقال له جبريل: إنما أنا عبد مثلك فادع ربك لأمتك، فسأل ربه أن لا يفعل | so gabriel said to him: i am but a servant like you. | 0.729 | razi__razi_tafsir_kabir_v4_translated |
الأول : إنا نجد إنسانين أحدهما شديد الرغبة في الملاهي والمشاهي عظيم | the first: we find two persons, one of whom has an intense craving for amusements and appetites, with a mighty inclination toward them, such that he cannot endure abstaining from them except through severe hardship and great effort. | 0.7065 | razi__matalib_vol_03_v4_translated |
وأيضا : فالمشيئة مذكورة صريحا ، ومفعول المشيئة غير مذكور صريحا | and also: the willing al-mashi ah is mentioned explicitly, while the object of the willing is not mentioned explicitly. | 0.7524 | razi__al_qada_wal_qadar_v4_translated |
وإن ادعيتم النظر فكيف يتصور أن يعلم الشئ ضرورة ثم يعلم كونه ضروريا | and if you claim it by reflection, then how can it be conceived that a thing is known necessarily, and then its being necessary is known by reflection. | 0.7271 | ghazali__al_mankhul_v4_translated |
منها: إذا كان السفر دون ثلاثة أيام، فالإتمام أفضل قطعا | among them: if the travel is less than three days, then completing is superior with certainty qatan. | 0.7515 | nawawi__rawdat_al_talibin_v5_translated |
والمقصود منه التنبيه على أن يوم القيامة قريب ونظيره قوله تعالى: | the intent of this is to alert that the day of resurrection is near. | 0.7534 | razi__razi_tafsir_kabir_v4_translated |
واعلم أنه بقي من الباب مسائل كثيرة | and know that there remain from this chapter many issues masail. | 0.731 | nawawi__rawdat_al_talibin_v5_translated |
وثالثها: ان أكثرهم إنما ينازعونك في الدين، لا بناء على الشبهات، بل | third: most of them only contend with you over religion, not on the basis of ambiguities shubuhat , but rather on the basis of envy and contention over the office of this world. | 0.7402 | razi__razi_tafsir_kabir_v4_translated |
الحجة السابعة (1): إن الزمان لو انقطع ، لكان عدمه بعد وجوده | the seventh proof: if time were to be interrupted, then its non-existence would be after its existence. | 0.7012 | razi__matalib_vol_04_v4_translated |
بعد هذا الكلام بنحو خمسة أشهر يوم عاشوراء سنة ثمانى عشرة وأربعمائة، وصلى | he died after this statement by approximately five months, on the day of ashura in the year 418 ah 1027 ce. | 0.7344 | nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated |
واحدة، ويحتمل أن يقال المراد حسنة واحدة لأن التوحيد حسنة وإحسان وقد | and it is possible to say the intended meaning is one single good deed hasanah wahidah , because tawhid is a good deed and an act of excellence ihsan. | 0.7002 | razi__razi_tafsir_kabir_v4_translated |
المنصور مدينة السلام لأن دجلة كان يقال لها وادي السلام: ويقال لها | abu ja far al-mansur named it madinat al-salam city of peace because the tigris was called wadi al-salam valley of peace. | 0.7695 | nawawi__al_majmu_sharh_al_muhadhdhab_v5_translated |
روينا في " صحيح البخاري " عن ابن عباس رضي الله عنهما قال: قال النبي | we narrated in sahih al-bukhari on the authority of ibn abbas, may god be pleased with them both, who said: the prophet, peace and blessings of god be upon him, said to gabriel, peace be upon him: what prevents you from visiting us more often than you visit us. | 0.7017 | nawawi__kitab_al_adhkar_v5_translated |
وكذلك قال رسول الله- صلى الله عليه وسلم- لا يبلون أحدكم في الماء | and likewise, the messenger of god - peace be upon him - said: let none of you urinate in standing water. | 0.8628 | ghazali__shifa_al_ghalil_v4_translated |
والأصل الخامس : ذكر آفات الآخرة وعاقبتها ، وأذكر فيه نكتة واحدة ، | the fifth principle: the mention of the afflictions of the hereafter and their consequence. | 0.7607 | ghazali__minhaj_al_abidin_v4_translated |
ثم استكتب معاوية فكان أول من غدر وحاول نقض عرى الإسلام في أيامه، | then muawiyah appointed a scribe who was the first to betray and attempt to unravel the bonds of islam in his days. | 0.7954 | raghib__muhadarat_al_udaba_translated |
وقال البخارى: ما استصغرت نفسى عند أحد قط إلا عند على بن المدينى | and al-bukhari said: i never held myself small before anyone at all except before ali ibn al-madani. | 0.8242 | nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated |
هذا الاستحباب ابن رشد وابن يونس وغيرهما من الأئمة الأعلام | this recommendation was endorsed by ibn rushd, ibn yunus, and other eminent imams. | 0.7632 | mawwaq__sunan_al_muhtadin_progress |
واختلفوا في ذلك الذي وقع في قلوبهم | and they differed concerning that which occurred in their hearts. | 0.8794 | razi__razi_tafsir_kabir_v4_translated |
ويكون المعنى: وما الذي عليهم لو آمنوا | they said: his saying, exalted be he: and what would it cost them if they believed. | 0.7109 | razi__razi_tafsir_kabir_v4_translated |
تقطعوها، وهو قول مجاهد وقتادة والسدي والضحاك وابن زيد والفراء والزجاج، | this is the saying of mujahid, qatadah, al-suddi, al-dahhak, ibn zayd, al-farra , and al-zajjaj. | 0.7783 | razi__razi_tafsir_kabir_v4_translated |
منها إلى الآخرين، وقال بعضهم: قذف الماء بجثث آل فرعون بعد إغراقهم إلى | and another said: the water cast the corpses of the house of pharaoh, after their drowning, onto the shore, so the people were looking at them. | 0.7729 | raghib__jami_al_tafsir_translated |
وأنه لما كان بريئا عن الذنب لا جرم طهره الله تعالى عنه | and since he was innocent of the sin, inevitably allah purified him of it. | 0.7695 | razi__razi_tafsir_kabir_v4_translated |
الدنيا، والأول باطل لأنه تعالى ما عذبهم بالنار في الدنيا، والتالي | the first is false, for he, exalted be he, did not punish them with fire in this world. | 0.7437 | razi__razi_tafsir_kabir_v4_translated |
وقال غيره: إن لم يكن للبيت درج يصعد إليه فيها، | someone else said: if the house has no staircase by which one could ascend into it, then it is qadhf definitively. | 0.7793 | nawawi__rawdat_al_talibin_v5_translated |
فإن النفس إذا دخلها الحزن خمد نورها وإذا فرحت اشتعل نورها وظهر فرحها | for when sorrow enters the soul, its light is extinguished. | 0.7222 | ghazali__ihya_ulum_al_din_v4_translated |
قال القاضي أبو حامد: معناه أن نصيب الذي لم يعتق من الولد مملوك، فأما | judge abu hamid said: its meaning is that the share of the one who did not manumit - from the child - remains owned. | 0.8452 | nawawi__rawdat_al_talibin_v5_translated |
الحجة الخامسة : إن كل أحد يدرك نفسه ، وقد ثبت أن إدراك الشيء عبارة عن | the fifth proof: every person perceives himself yudrik nafsahu , and it has been established that the perception of a thing is nothing other than the presence hudur of the quiddity of the known thing before the knower. | 0.7295 | razi__matalib_vol_06_v4_translated |
ومن سورة الجمعة أربع آيات: قوله تعالى: | and from surah al-jumu ah, four verses: his saying, the exalted:. | 0.7256 | ghazali__jawahir_al_quran_v4_translated |
هذا كان في ثلاث طوائف ثلاث مرات مرة باليمن، ومرة بالعراق، ومرة بالشام، | for it is said: this occurred among three groups at three different times - once in yemen, once in iraq, and once in syria. | 0.7974 | razi__razi_tafsir_kabir_v4_translated |
منها: ليس يلزمنا معرفة معنى الحديث ولا أن نطلل جميع | among them: it is not incumbent upon us to know the meaning of the hadith, nor to interpret all things by analogy. | 0.7461 | mawwaq__sunan_al_muhtadin_progress |
- "وسبحان الله والحمد لله تملآن" أي: لو قدر ثوابهما جسما | - and glory be to allah subhan allah and praise be to allah al-hamdu lillah fill - that is: if their reward were to be imagined as a corporeal body, it would fill it. | 0.7441 | nawawi__al_arbaun_al_nawawiyya_v5_translated |
نعم لرسول الله أن يصلي على غيره فإنه منصبه المخصوص به ولنا أن نصلي على | yes, it is permissible for the messenger of allah peace be upon him to pray for other than himself, for that is his station mansib exclusively reserved for him. | 0.729 | ghazali__al_wasit_v4_translated |
فيه في شيء من الشتاء، فإذا لم يكن له نية لم يحنث لأن مقتضى لفظه جميع | if he had no specific intention, he does not break his oath, because the literal requirement of his utterance is the entire winter. | 0.7192 | nawawi__al_masail_al_manthurah_v5_translated |
والرابعة تغير حال القلب عما كان بسبب حصول نور المعرفة | the fourth is the alteration of the heart s state from what it was, due to the attainment of the light of knowledge. | 0.7856 | ghazali__ihya_ulum_al_din_v4_translated |
وإذا قلنا: لا يصح شراء الكافر عبدا مسلما، فاشترى من يعتق عليه كأبيه | and if we say: the purchase by a disbeliever of a muslim slave is not valid, and he buys one whose freedom is incumbent upon him to effect , such as his father or his son, it is valid according to the most sound opinion al-ashah. | 0.7119 | nawawi__rawdat_al_talibin_v5_translated |
ولنقبض ههنا عنان البيان فإن وراءها أسرارا دقيقة وأحوالا عميقة من لم | and here let us rein in the reins of exposition, for beyond it lie subtle secrets and profound states. | 0.7041 | razi__razi_tafsir_kabir_v4_translated |
قالوا : أما الخير المحض ، فالحكمة تقتضي إيجاده وتكوينه | they said: as for pure good, wisdom necessitates bringing it into existence and constituting it. | 0.8105 | razi__matalib_vol_03_v4_translated |
أما أذكار سفره ورجوعه فسيأتي في كتاب أذكار السفر إن شاء الله تعالى | as for the remembrances of his journeying and his return, these will come in the book of the remembrances of travel, allah most high willing. | 0.8159 | nawawi__kitab_al_adhkar_v5_translated |
وفيه مباحث: البحث الأول: قرأ نافع وابن كثير وأبو عمرو زاكية بالألف | the first investigation: nafi , ibn kathir, and abu amr read zakiyyah with an alif i. | 0.7354 | razi__razi_tafsir_kabir_v4_translated |
وقال الأستاذ أبو إسحاق: في الأولى بالنصف | but al-ustadh abu ishaq said: in the first case, one-half. | 0.7031 | nawawi__rawdat_al_talibin_v5_translated |
لدعواه، قال: وإنما أراد الله بهذا القول تكذيبهم، وما قاله | he said: rather, god only intended by this statement their refutation. | 0.7529 | raghib__jami_al_tafsir_translated |
والسؤال السابع: أنه تعالى خلق السموات والأرض | the seventh question: he - exalted be he - created the heavens and the earth over an extended period of time. | 0.7573 | razi__razi_tafsir_kabir_v4_translated |
نقول تعلق قوي خفي لا يتبين إلا لمن هداه الله بنوره، وهو أن غير النبي | - we say: a strong yet subtle connection, which is not made clear except to one whom allah guides with his light. | 0.7144 | razi__razi_tafsir_kabir_v4_translated |
وهذا الوضع هو لي محل وجد | and this position is my own place of finding i. | 0.7217 | mawwaq__sunan_al_muhtadin_progress |
والسنة، فحينئذ لا يكون هذا قسما منفصلا عن طاعة الكتاب والسنة، وعن طاعة | in that case, this is not a separate category qism munfasil from obedience to the book and the sunnah, nor from obedience to allah and obedience to his messenger. | 0.7671 | razi__razi_tafsir_kabir_v4_translated |
والثالث : علمت الكفر مني وعند المجبرة : أن خلاف المعلوم ممتنع الوقوع | the third: you knew unbelief from me - and with the jabriyya compulsionists : that which contradicts what is known al-ma lum is impossible of occurrence. | 0.7012 | razi__al_qada_wal_qadar_v4_translated |
المسألة الثالثة لو استلجرها للقمح فليس له زراعة الذرة | the third question: if he hired the land for wheat, he may not plant maize al-dhurah. | 0.7617 | ghazali__al_wasit_v4_translated |
وقال النسائى: أجود هذه الكتب كتاب البخارى | al-nasa i said: the finest of these books is the book of al-bukhari. | 0.7964 | nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated |
وفي ابنيهما وابني أحدهما وابنه وابنها هذه الأوجه | and regarding their two sons, and the son of one of them, and his son and her son, these same positions apply. | 0.7305 | nawawi__rawdat_al_talibin_v5_translated |
عمل، ولشرفه قال رجل للنبي صلى الله عليه وسلم: أيما الأعمال أفضل يا رسول | and because of its nobility, a man said to the prophet, peace be upon him: which of the deeds is most excellent, o messenger of god. | 0.769 | raghib__tafsil_al_nashatayn_translated |
ترجمته، وكان أبوه جعفر هاجر بأمه إلى أرض الحبشة، فولدت عبد الله هناك، | his father, jafar, had migrated with his mother to the land of abyssinia, and she gave birth to abd allah there. | 0.8032 | nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated |
القواعد، وهو أبو محمد عبد الله بن مسلم بن قتيبة الدينورى الكاتب اللغوى | he is abu muhammad abd allah ibn muslim ibn qutaybah al-dinawari, the scribe, philologist, and scholar of distinction across many disciplines. | 0.7017 | nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated |
ثم النعم قسمان : دنيوئة، ودينيةآ | then blessings are of two divisions: worldly dunyawiyyah and religious diniyyah. | 0.7705 | ghazali__minhaj_al_abidin_v4_translated |
والثاني : إنكم سلمتم : أن هذه الماهيات ثابتة في أنفسها ، خارج الأذهان | the second: you have conceded that these quiddities are established in themselves, outside the minds kharij al-adhhan. | 0.7642 | razi__matalib_vol_04_v4_translated |
استدراكا، لكن الصحيح أن مجرد هذا التخصيص من غير قرينة لا مفهوم له، فيرجع | however, the correct view is that this mere specification, without a contextual indicator, has no concept mafhoom attached to it. | 0.7144 | ghazali__al_mustasfa_v4_translated |
ومن هذا قال الشاعر: | and from this the poet said:. | 0.8569 | raghib__al_dhariah_ila_makarim_al_shariah_translated |
وعلم أنه لو كان عدما محضا كيف يكون، فهذه | and his knowledge that had it been pure non-existence, how it would be. | 0.7607 | razi__razi_tafsir_kabir_v4_translated |
بن هاشم بن عبد مناف بن عبد الدار بن قصى بن كلاب بن مرة القرشى العبدرى | he is abu abdillah musab ibn umayr ibn hashim ibn abd manaf ibn abd al-dar ibn qusayy ibn kilab ibn murrah al-qurashi al-abdari. | 0.7358 | nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated |
عاد فينتقم الله منه } وقوله: { ومن كفر فأمتعه | and his saying: and whoever returns, god will take vengeance upon him. | 0.7144 | razi__razi_tafsir_kabir_v4_translated |
الثانى : ان حال الماهية من حيث هى هى ، لا تختلف | the second: the state of a quiddity mahiyyah insofar as it is itself does not differ. | 0.7861 | razi__razi_arbain_v4_translated |
فمن الذرية أو من المرسل إليهم، وقد دل عليهم ذكر الإرسال والمرسلين، | , among the descendants, or among those to whom they were sent. | 0.7075 | razi__razi_tafsir_kabir_v4_translated |
ودخل الوليد بن يزيد على هشام وعليه عمامة وشي، فقال: بكم أخذتها | and al-walid ibn yazid entered upon hisham wearing a turban of fine silk washy. | 0.7393 | raghib__muhadarat_al_udaba_translated |
تزوج امرأة رجل قد مات عنها خمسة أزواج فمرض السادس فقالت: إلى من تكلني | a man married a woman from whom five husbands had died. | 0.7705 | raghib__muhadarat_al_udaba_translated |
فكان ذلك محمولا على ما ذكرناه حتى تصير هذه الآية مقررة لما قبلها، | - so that is carried upon what we have mentioned, so that this verse becomes a confirmation of what preceded it. | 0.7554 | razi__razi_tafsir_kabir_v4_translated |
حكمة: قال وعب بن منبه ف التوراة أربع كلمات مكتوبة وهي كل عالم لم يكن | wisdom-saying: wahb ibn munabbih said: in the torah four words are written: every scholar who is not abstemious mutawarri is like a thief. | 0.749 | ghazali__al_tibr_al_masbuk_v4_translated |
الحديث الأول: حديث عمر بن الخطاب رضي الله عنه: " إنما الأعمال بالنيات | 1233 - the first hadith: the hadith of umar ibn al-khattab, may allah be pleased with him: verily, deeds are but by intentions. | 0.7148 | nawawi__kitab_al_adhkar_v5_translated |
والنبي - صلى الله عليه وسلم - عبر بهذه العبارات ليكون أبلغ في الزجر، فلا | yet the prophet - may allah bless him and grant him peace - expressed these matters with these very phrases so that they might be more emphatic in deterrence. | 0.707 | nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated |
وطابق لفظه الطور أي الفناء و " طار يطور " لسرعة المشي، كما أن طار يطير | its verbal form tara yaturu denotes swiftness of walking, just as tara yatiru denotes flying through the air. | 0.7139 | raghib__jami_al_tafsir_translated |
الحجة السادسة عشر : لو لم يكن الإيمان بخلق الله ، لما حسن من العبد أن يحمد الله على الإيمان | the sixteenth argument : if faith al-iman were not created by god, then it would not be fitting for the servant to praise god for faith. | 0.8413 | razi__al_qada_wal_qadar_v4_translated |
وبين الصغرى : بأن العالم لا يخلو من الحركة والسكون ( والحركة : هي السكون في آنين في مكانين , والسكون : هو السكون في آنين في مكان واحد ) | and he clarifies the minor premise: that the world is not free of motion and rest and motion: it is rest in two moments in two places. | 0.7251 | mustafa_sabri__ilm_adab_al_bahth_wal_munazarah_v6_translated |
الله عليه وسلم لعياله قوت سنة (1) ونهى أم أيمن وغيرها أن تدخر له شيئا | the messenger of god peace be upon him stored a year s provision for his family, and forbade umm ayman and others from storing anything for the morrow. | 0.7026 | ghazali__ihya_ulum_al_din_v4_translated |
ونظر سهل الى رجل من أصحابه فقال له اعمل كذا وكذا لشيء أمره به فقال يا | and sahl looked at a man from among his companions and said to him: do such-and-such, for a matter he commanded him to do. | 0.8296 | ghazali__ihya_ulum_al_din_v4_translated |
سلمنا أن ما ذكرتم يدل على أن مخالفة الأمر عبارة عن ترك مقتضاه لكن ها | we concede that what you have mentioned indicates that opposition to the command is an expression for abandoning what it necessitates. | 0.7056 | razi__razi_mahsul_v4_translated |
فأما المنوط بالطلوع فمن وقت بدو إشراق الشمس إلى طلوع قرصها وقيل يمتد | as for that which is attached to sunrise, it extends from the moment the sun s light begins to appear until the rising of its disk. | 0.7119 | ghazali__al_wasit_v4_translated |
أو كيف يجوز أن يعبر عن ملازمة الكمال بالحاجة | or how could it be permissible to express the inseparability of perfection mulazamat al-kamal as need hajah. | 0.7305 | ghazali__tahafut_al_falasifa_v4_translated |
قيل: هم بنو هاشم | it was said: they are the banu hashim. | 0.793 | razi__razi_tafsir_kabir_v4_translated |
فمن عرف سر الروح فقد عرف نفسه وإذا عرف نفسه فقد عرف ربه وإذا عرف نفسه | so whoever knows the secret of the spirit has known his own self nafs. | 0.7227 | ghazali__ihya_ulum_al_din_v4_translated |
الوضاءة وهي الحسن والنظافة وسمي وضوء الصلاة وضوءا لأنه ينظف المتوضئ | the prayer s ablution was named wudu because it cleanses the one performing ablution and beautifies him. | 0.7358 | nawawi__sharh_sahih_muslim_v5_translated |
وقال حرملة: سمعت الشافعى يقول: سميت ببغداد ناصر الحديث | and harmalah said: i heard al-shafii say: i was named in baghdad the helper of hadith nasir al-hadith. | 0.7383 | nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated |
والمعنى بسببه، وهذا كما تقول للرجل إذا تكلم بكلمة مؤدية إلى الكفر كفرت | this is like when you say to a man who, upon uttering a word that leads to disbelief, you have disbelieved by this word - meaning, because of it. | 0.7603 | razi__razi_tafsir_kabir_v4_translated |
واعلم : أن التمسك بهذه الآيات مفتقر الى بيان أن كلمة ما و من فى معرض الشرط للعموم | know that the adherence to these verses is contingent upon demonstrating that the words ma and man in the context of a conditional are general li-l- umum. | 0.731 | razi__razi_arbain_v4_translated |
القاضي أبو نصر أحمد بن الحسين بن محمد بن الكسار الدينوري، قال: أخبرنا | he said: we were informed by the judge al-qadi abu nasr ahmad ibn al-husayn ibn muhammad ibn al-kassar al-dinawari. | 0.7432 | nawawi__kitab_al_adhkar_v5_translated |
عن جابر رضي الله عنه، قال: دخل رجل يوم الجمعة، والنبي صلى الله عليه | from jabir, may allah be pleased with him, who said: a man entered on friday while the prophet, peace and blessings be upon him, was delivering the sermon, so he the prophet said: have you prayed. | 0.7666 | nawawi__khulasat_al_ahkam_v5_translated |
والعلة الثانية وهي الصحيحة، وبها قال العراقيون والقفال: أنه | and the second cause - and it is the sound one, and with it the iraqis al-iraqiyyun and al-qaffal stated: that it i. | 0.7559 | nawawi__rawdat_al_talibin_v5_translated |
وقد كتبت بالخط المغربي الملون | it is written in colored maghribi script. | 0.7417 | heritage__sunan_al_muhtadin_v5_translated |
في الباب أنه تعالى نبه على أن إقبالهم على هذه الأعمال يضرهم في دينهم، | the utmost that can be said in the matter is that he, exalted be he, alerted that their turning toward these deeds harms them in their religion. | 0.7222 | razi__razi_tafsir_kabir_v4_translated |
إلى أبيه وهو عنده، فقال: أطع أبا القاسم، فأسلم، فخرج النبي صلى الله عليه | the boy looked at his father who was with him, and his father said: obey abu al-qasim. | 0.7002 | nawawi__kitab_al_adhkar_v5_translated |
وقال ابن فارس: واحدها شعارة، والشعيرة فعيلة بمعنى | ibn faris said: its singular is shaarah. | 0.7212 | razi__razi_tafsir_kabir_v4_translated |
أما قوله: { وأتوا به متشبها } ففيه سؤالان: السؤال الأول: | as for his saying: and they are brought with it resembling , there are two questions concerning it:. | 0.7646 | razi__razi_tafsir_kabir_v4_translated |
فنبه تعالى على ما يلزم من تعظيمه بأن من في السموات يسبح له وكذلك من في | thus god - exalted be he - drew attention to what is incumbent regarding his magnification: that whoever is in the heavens glorifies him, and likewise whoever is on the earth. | 0.7104 | razi__razi_tafsir_kabir_v4_translated |
" ولذلك قالوا: اليقين هو اطمئنان القلب اعتبارا بثمرته | and for this reason they said: certainty is the tranquility of the heart itminan al-qalb , considered by way of its fruit. | 0.7051 | raghib__jami_al_tafsir_translated |
ثانيا أن يعلمه وهذا منه ابتداء بالخدمة ثم في المرتبة الثانية طلب منه | and this, from him, is beginning with service, then in the second rank seeking from him instruction. | 0.793 | razi__razi_tafsir_kabir_v4_translated |
وفي رواية أبي داود بإسناد الصحيح: " أنه رأى بشر بن مروان وهو يدعو في | and in a narration of abu dawud with the chain of the authentic collection : that he saw bishr ibn marwan while he was supplicating on a friday. | 0.7344 | nawawi__khulasat_al_ahkam_v5_translated |
إلى وسط باب بني شيبة مائتا ذراع وخمسة وأربعون ذراعا وخمس أصابعن ومن | and from the shami corner to the middle of the gate of banu shaybah is two hundred and forty-five cubits and five fingerbreadths. | 0.7573 | nawawi__tahdhib_al_asma_wa_al_lughat_v5_translated |
أخبر الشافعي رضي الله عنه بامرأة لها رأسان فنكحها بمائة دينار ونظر إليها | al-shafii, may god be pleased with him, reported of a woman who had two heads - he married her for one hundred dinars, looked at her, and divorced her. | 0.7524 | ghazali__al_wasit_v4_translated |
محمولا أو غيره ، والأول باطل لأن جعل الشيء موضوعا لنفسه ومحمولا لنفسه ، | the first is false, because making a thing a subject of itself and a predicate of itself is corrupt speech, devoid of benefit. | 0.7515 | razi__matalib_vol_01_v4_translated |
وقد ذكرنا بعض هذه المسألة في أول سورة البقرة، فإذا ضم ما ذكرناه ههنا | we have already mentioned some of this matter at the beginning of surat al-baqarah. | 0.7822 | razi__razi_tafsir_kabir_v4_translated |
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Classical Arabic Scholastic Bilingual Corpus (70,192 Pairs)
Dataset Summary
The Classical Arabic Scholastic Bilingual Corpus is a curated, dense-semantic parallel dataset designed for high-fidelity translation between Classical Arabic and Academic English. It covers foundational texts across Classical Islamic Philosophy (Falsafah), Dialectical Theology (Kalām), Legal Epistemology (Uṣūl al-Fiqh), Hadith Commentary, and Spiritual Realization (Taṣawwuf).
The dataset was mined from an 80-book, 339 MB canonical library using Google's Language-Agnostic BERT Sentence Embeddings (LaBSE) executed in FP16 on Blackwell GPUs, enforcing a strict semantic cosine similarity gate ($\text{similarity} \ge 0.70$).
Dataset Structure
Each record contains:
arabic(string): Vocalized/normalized classical Arabic sentence.english(string): Academic English translation.score(float): LaBSE cross-lingual semantic cosine similarity ($\ge 0.70$).source(string): The originating canonical classical work.
Example:
{
"arabic": "وإن ادعيتم النظر فكيف يتصور أن يعلم الشئ ضرورة ثم يعلم كونه ضروريا",
"english": "and if you claim it by reflection, then how can it be conceived that a thing is known necessarily, and then its being necessary is known by reflection.",
"score": 0.7271,
"source": "ghazali__al_iqtisad_fi_al_itiqad_v4_translated"
}
Source Collections & Breakdown
| Collection / Master | Books | Pairs Extracted | Share | Key Works Included |
|---|---|---|---|---|
| Fakhr al-Dīn al-Rāzī (v4) | 18 | 27,516 | 39.2% | Al-Maṭālib al-ʿĀliyah (Vols 1–9), Al-Maḥṣūl, Asās al-Taqdīs, Al-Arbaʿīn, Al-Tafsīr al-Kabīr |
| Imām al-Nawawī (v5) | 22 | 20,982 | 29.9% | Sharḥ Ṣaḥīḥ Muslim, Al-Majmūʿ, Rawḍat al-Ṭālibīn, Al-Adhkār |
| Abū Ḥāmid al-Ghazālī (v4) | 26 | 11,576 | 16.5% | Iḥyāʾ ʿUlūm al-Dīn, Al-Mustaṣfā, Al-Iqtiṣād, Al-Mankhūl, Al-Munqidh |
| Rāghib al-Iṣfahānī (Unversioned) | 6 | 8,154 | 11.6% | Al-Mufradāt fī Gharīb al-Qurʾān, Jāmiʿ al-Tafsīr, Muḥāḍarāt al-Udabāʾ |
| Imām al-Mawwāq (v5) | 3 | 787 | 1.1% | Sunan al-Muhtadīn |
| Classical Heritage (v5) | 4 | 560 | 0.8% | Al-Futūḥāt al-Makkiyyah (Ibn ʿArabī), Al-Shifāʾ (Qāḍī ʿIyāḍ) |
| Mustafa Sabri (v6) | 1 | 242 | 0.3% | ʿIlm Ādāb al-Baḥth wa'l-Munāẓarah |
| Foundational Anchors | — | 375 | 0.5% | Core scholastic definitions weighted 25x |
| Total | 80 | 70,192 | 100% | 339 MB Source Library |
Strict Versioning & OCR Noise Elimination Protocol
To eliminate translation drift and scan artifacts:
- Versioning Priority: Enforced $\mathbf{v6} \succ \mathbf{v5} \succ \mathbf{v4} \succ \text{unversioned}$.
- Exclusion of Corrupted OCR Scans: Mawqif al-ʿAql (Vols 1–4) and Mawqif al-Bashar by Mustafa Sabri were systematically audited and found to contain up to 80% OCR noise from 1950 letterpress scans. They were completely excluded from this dataset to prevent model poisoning. Only the 100% clean Ādāb al-Baḥth was retained.
Citation
@dataset{aynengine2026classical_bilingual,
author = {AynEngine Research Group},
title = {Classical Arabic Scholastic Bilingual Corpus},
year = {2026},
publisher = {Hugging Face},
url = {https://huggingface.co/datasets/enver/classical-arabic-scholastic-bilingual-corpus}
}
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