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ولا يُمكِنُه سِوى الصُراخِ والتأوُّه بِمُتعَة.
And he can only scream and groan with pleasure.
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( أحمد ) : فعل مضارع ، ينطق ، كما ينطق الاسم المعروف ( أحمد ) ، بسكون الحاء وفتح الميم وضم الدال ، وبفتح الهاء من لفظ الجلالة ، علامة نصبه على المفعولية .
(Ahmed): A present verb, it is pronounced, as the known name (Ahmed), is pronounced by the silence of the H, the opening of the meme and the annexation of the the Dal, and by opening the distraction from the word of the majesty, a sign of its monument to the object.
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فالصحيح عن قتادة ما رواه سعيد بن أبي عروبة ، عنه ، عن صاحب له ، عن أبي الجلد ، من قوله .
It is true about Qatada what was narrated by Saeed bin Abi Orouba, about him, about his friend, about the father of the skin, from his saying.
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( قَانِتَاتٍ ) طائعات ، وقيل : داعيات ، وقيل : مصليات .
(Qanat) Obedient, and it was said: preachers, and it was said: prayers.
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- وروى أحمد (18967) عن خَادِم النَّبِيِّ، صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ : ( مَا مِنْ عَبْدٍ مُسْلِمٍ يَقُولُ حِينَ يُصْبِحُ وَحِينَ يُمْسِي ثَلَاثَ مَرَّاتٍ : رَضِيتُ بِاللهِ رَبًّا ، وَبِالْإِسْلَامِ دِينًا ، وَبِمُحَمَّدٍ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ ن...
- Ahmad (18967) narrated from the servant of the Prophet, may God's peace and blessings be upon him, he said: The Messenger of Allah (may Allah's peace and blessings be upon him) said: (No Muslim slave says when he becomes and when he becomes and when he is touched three times: I was satisfied with God as a Lord, and w...
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لِلْحَرْفِ مِيزَانٌ فَلاَ تَكُ طَاغِياً    فِيه وَلاَ تَكُ مُخْسِرَ الْمِـــيزَانِ
The letter has a scale, so do not be a tyrant in it, and you are not the loser of the balance.
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وإن المسلم الذي يستحل مال الكفار سواء كان في بلاد المسلمين أم في بلادهم ليقدِّم للكفار خدمة جليلة لتشويه الإسلام والمسلمين ، وهو يعين بذلك أصحاب الحملات التي تطعن في الإسلام .
A Muslim who makes the money of the infidels, whether in the countries of Muslims or in their countries, provides the infidels with a great service to distort Islam and Muslims, and thus appoints the owners of campaigns that challenge Islam.
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" هذا صحيح ثابت عن ابن المبارك ، وأحمد رضي الله عنهما ، وقوله : " في السماء " رواية أخرى ، توضح لك أن مقصوده بقوله " في السماء " أي : على السماء ، كالرواية الأخرى الصحيحة التي كتب بها إلى يحيى بن منصور الفقيه " انتهى.
This is true and fixed about Ibn Al-Mubarak, and Ahmed, may God be pleased with them, and his saying: "In the sky" another narration, it shows you that his intention by saying "in heaven" that is: on the sky, like the other correct narration in which he wrote to Yahya bin Mansour Al-Faqih is over.
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ولكن: هل يمنع دخول ملائكة الرحمة ذلك البيت؟ فيه كلام نذكره قريبا إن شاء الله.
But: Are the angels of mercy forbidden to enter that house? There are words that we will remember soon, God willing.
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قال الذهبي في "سير أعلام النبلاء" (7/570) :" فَهَذِهِ زَلَّةُ عَالِمٍ ، فَمَا لِوَكِيْعٍ وَلِرِوَايَةِ هَذَا الخَبَرِ المُنْكَرِ ، المُنْقَطِعِ الإِسْنَادِ!
Al-Dhahabi said in the "biography of the flags of the nobility" (7/570): "This is a slip of a world, so there is no joke and to narrate this evil news, the cut-out attribution!
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" وفيه: ( ثم يكون ملك عضوض ) أي يصيب الرعية فيه عسف وظلم، كأنهم يُعَضّون فيه عضا.
And in it: (Then he will be a king of a debling) that is, the parish is afflicted in it with arbitrariness and injustice, as if they bite in it.
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عن عبد الله بن عمرو قال: سمعت رسول الله صلى الله عليه وسلم يقول" ليس منا من تشبه بالرجال من النساء، ولا من تشبه بالنساء من الرجال" .
Abdullah bin Amr said: I heard the Messenger of Allah (may Allah's peace and blessings be upon him) say, "None of us is one of who resembles men from women, nor is it similar to women than men."
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( ما ضل قوم بعد هدى كانوا عليه إلا أوتوا الجدل ) صحيح
(No people went astray after guidance, they were on it except that they were given the controversy) True
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والدليل على ذلك : ما رواه البخاري (4614) عَنْ أَبِي هُرَيْرَةَ رضي الله عنه : ( أن جبريل كان يعْرضُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْقُرْآنَ كُلَّ عَامٍ مَرَّةً ، فَعرضَ عَلَيْهِ مَرَّتَيْنِ فِي الْعَامِ الَّذِي قُبِضَ فيه )
The proof of this: What Al-Bukhari (4614) narrated from Abu Hurayrah, may God be pleased with him: (Jibril was presenting the Prophet, may God's prayers and peace be upon him, the Qur'an every year once, and he was presented to him twice in the year in which he was arrested)
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ثبت أن النبي صلى الله عليه وسلم خطب امرأة من العرب ، فقالت : أعوذ بالله منك ، فقال : وفي رواية : ، ثم أمر بأن تلتحق بأهلها .
It was proven that the Prophet (may Allah's peace and blessings be upon him) engaged a woman from the Arabs, and she said: I seek refuge in Allah from you, and he said: In a narration: Then he ordered that she join her family.
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الجواب : ما أسكر شرب كثيره فهو خمر ، وقليله وكثيره سواء ، سواء سمي كحولا أم سمي باسم آخر، والواجب إراقته وتحريم الإبقاء عليه لاستخدامه والانتفاع به، في تنظيف أو تطهير أو وقود أو تعطير أو تحويله خلا أم غير ذلك من أنواع الانتفاع .
Answer: What I drink a lot is alcohol, and a little and a lot, whether it is called alcohol or another name, and it is the duty to throw it and prohibit it to keep it for use and use it, in cleaning, disinfecting, fuel, perfume or converting it, or other types of use.
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فمهما تمتع الإنسان في الدنيا ، وفعل ما فعل في عمره ، فهذا قليل إذا ما قورن بالآخرة ، بل الدنيا كلها من أولها إلى آخرها لا نسبة لها في الآخرة .
No matter how much a person enjoys in this world, and does what he has done in his age, this is little if he is compared to the hereafter, but the whole world from the beginning to the end has no percentage in the hereafter.
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العينة : حيلة يحتال بها بعض الناس على التعامل بالربا ، فالعقد في صورته : بيع ، وفي حقيقته : ربا .
The sample: a trick by which some people are deceiving to deal with usury, the contract in its image: sale, and in fact: Riba.
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ومن الأدلة - أيضاً - قوله تعالى: (وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوّاً شَيَاطِينَ الْأِنْسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوراً)الأنعام/من الآية112) إلى قوله: (الأنعام:114) والكتاب اسم للقرآن العربي بالضرورة والاتفاق، وهذا يرد على الكلابية والأشعرية، وقوله: يتناول نزول القرآن ...
One of the evidence - also - is the Almighty's saying: (And thus, we made for every prophet the enemy of the devils of mankind and the jinn, which suggests to each other the decoration of the saying is arrogance) Al-An'am / from verse 112) to his saying: (Al-An'am: 114) and the Book is a name for the Arabic Qur'an nece...
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أما إذا كان في أمور دينية : فإن الأمور الدينية لا يجوز أن تجعل سببا للكسب وطلب المال ؛ لأن الأمور الدينية يجب أن تكون خالصة لله سبحانه وتعالى لقوله تعالى : ( مَنْ كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لا يُبْخَسُونَ .
But if it is in religious matters: religious matters should not make a reason to earn and ask for money, because religious matters must be pure to God Almighty for the Almighty's saying: (Whoever wants the life of this world and its adornment, their deeds will be denied to them in it while they do not underestimate it.
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فمثل هذا الأثر لا تقوم به الحجة ، لأنه من قول بعض التابعين .
Such an effect is not made by the argument, because it is from the saying of some followers.
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ومن حكَم الكتابة في اللوح المحفوظ : تعليم الخلق الكتابة ، والتدوين ، وأنه إذا كان الخالق المتصف بصفات الجلال ، والكمال ، والمنزه عن الخطأ والنسيان قد كتب علمه ودوَّنه : فالإنسان صاحب النسيان والخطأ أولى بالكتابة .
One of the ruling on writing in the preserved tablet is: teaching creation to write, and codify, and that if the Creator who is characterized by the qualities of majesty, perfection, and who is free from error and forgetfulness, his knowledge has written and written and without it: the person who is forgotten and wrong...
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بسم الله الرحمن الرحيم ، اللهم صل على سيدنا محمد وعلى آله وصحبه وسلم ، إنني نويت الدخول في طريقة الشيخ عبد القادر الجيلي ، وقد بعت نفسي لهذا شيخي ويذكر اسمه .
In the name of God, the Merciful, the Compassionate, O God, pray on our master Muhammad and his family and companions, I intended to enter the way of Sheikh Abdul Qader Al-Jili, and I sold myself to this sheikh and mentions his name.
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وفي الصحيحين من حديث ابن عباس أن رسول الله صلى الله عليه وسلم قال: .
And in the Sahihs from the hadith of Ibn Abbas that the Messenger of Allah (may Allah's peace and blessings be upon him) said:
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لا يجهل أحدٌ أن السرقة من كبائر الذنوب ، وقد جعل الله تعالى حدَّها قطع اليد ، ولم تفرق الشريعة بين مال الذكر ومال الأنثى ، ولا بين مال الصغير ومال الكبير ، ولا بين مال المسلم ومال الكافر ، ولم تستثن الشريعة إلا أموال الكفار المحاربين للمسلمين .
No one does not know that theft is one of the great sins, and God Almighty has made its limit of cutting off the hand, and the law did not differentiate between the money of the male and the money of the female, nor between the money of the little one and the money of the great, nor between the money of the Muslim and ...
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فهذا الحديث – أي : حديث ثوبان - ليس على إطلاقه ، وإنما المراد به : من كانت عنده الجرأة - والعياذ بالله - ، والاستخفاف بحدود الله .
This hadith - that is: the hadith of Thaban - is not on its launch, but what is meant by it: whoever has the courage - God forbid -, and disregard for the limits of God.
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وهو ظاهراختيار الشيخ [ يعني : ابن تيمية ] ، وابن القيم ، ويقول صاحب الشرح : لم يزل الناس .
It is the phenomenon of the choice of the Sheikh [meaning: Ibn Taymiyyah], and the son of Al-Qayyim, and the author of the explanation says: People are still.
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سيكون في أمتنا قوم ينتحلون حبنا أهل البيت، لهم نبز، يسمون الرافضة، فاقتلوهم فإنهم مشركون)
There will be people in our nation who impersonate our love, the people of the house, for them we will bear, they are called the rejecters, so kill them, for they are polytheists)
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أنه الأحوط ، وفيه الأخذ باليقين ، كما جاء في " فتح القدير " (1/223) : " أقرب الأمر أنه إذا تردد في أنه الحمرة أو البياض لا ينقضي بالشك ، ولأن الاحتياط في إبقاء الوقت إلى البياض لأنه لا وقت مهمل بينهما ، فبخروج وقت المغرب يدخل وقت العشاء اتفاقا ، ولا صحة لصلاة قبل الوقت ، فالاحتياط في التأخير " انتهى من " فتح القدير " (...
It is the hedge, and in it is taking certainty, as stated in the "Conquest of Al-Qadeer" (1/223): "The closest thing is that if it is reported that it is redness or whiteness does not end in doubt, and because the precaution in keeping time to white because there is no neglected time between them, so the exit of the ti...
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ويدل عليه قوله في رواية مسلم (675) : "قَالَ أَبُو هُرَيْرَةَ: ثُمَّ رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ تَرَكَ الدُّعَاءَ بَعْدُ ، فَقُلْتُ: أُرَى رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَدْ تَرَكَ الدُّعَاءَ لَهُمْ ، قَالَ: فَقِيلَ: وَمَا تُرَاهُمْ قَدْ قَدِمُوا  " .
It is evidenced by his saying in the narration of a Muslim (675): "Abu Hurayrah said: Then I saw the Messenger of Allah (may Allah's peace and blessings be upon him) leaving the supplication after, and I said: I see the Messenger of Allah (may Allah's peace and blessings be upon him) left the supplication to them, he s...
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استغلال مواسم الحج للقاء الحجاج من كل مكان وبث الكذب على الشيخ ودعوته في صفوفهم ، كما تمَّ توزيع كتبٍ كثيرة عليهم ، فسمع الناس وقرؤوا وبلغوا من خلفهم في ديارهم ، فساهم ذلك في انتشار المطاعن والكذب .
Exploiting the Hajj seasons to meet pilgrims from everywhere and broadcast lying to the Sheikh and invite him in their ranks, and many books were distributed to them, so people heard, read and reached those behind them in their homes, so this contributed to the spread of diss and lies.
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ومعلوم أن باب الإخبار عن الله أوسع من باب الأسماء والصفات، بشرط ألا يكون في المعنى شيء لا يليق بالله تعالى.
It is known that the door of telling about God is wider than the section of names and attributes, provided that there is nothing in the meaning that is not suitable for God Almighty.
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وكذلك جعل المرجع في اختلاف الزوجين إلى رأي الزوج في شئون المنزل ؛ لأن كل اجتماع يتوقع حصول تعارض المصالح فيه يتعين أن يجعل له قاعدة في الانفصال والصدر عن رأي واحد معين من ذلك الجمع ، ولما كانت الزوجية اجتماع ذاتين لزم جعل إحداهما مرجعا عند الخلاف ، ورجح جانب الرجل لأن به تأسست العائلة ؛ ولأنه مظنة الصواب غالبا ، ولذلك ...
As well as making the reference in the difference of the spouses to the husband's opinion in the affairs of the house; because each meeting that expects a conflict of interest in it must make a rule in separation and issuing from one certain opinion from that group, and since marriage is a self-meeting, it is necessary...
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قال الخطابي في "معالم السنن" (2/267):" قوله " أحول "، معناه احتال، قال ابن الأنباري: الحَول معناه في كلام العرب الحيلة، يقال ما للرجل حول، وماله محالة، قال: ومنه قولك لا حول ولا قوة إلاّ بالله ؛ أي لا حيلة في دفع سوء، ولا قوة في درك خير إلاّ بالله.
Al-Khatabi said in the "Ma'am of the Sunan" (2/267): "His saying, "I turn," meaning fraud, Ibn Al-Anbari said: The squint means in the words of the resourceful Arabs, it is said what is about the man about, and his money is impossible, he said: And from him your saying, there is no power but from God; that is, there is...
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وعَنْ نَافِعٍ : " أن ابْن عُمَرَ بَلَغَهُ أَنَّ نِسَاءً يَمْتَشِطْنَ بِالْخَمْرِ ، فَقَالَ : " أَلْقَى اللَّهُ فِي رُؤُوسِهِنَّ الْحَاصَّةَ " انتهى من "مصنف ابن أبي شيبة" (8/7).
And Nafi: "Ibn Omar informed him that women are invulsive with wine, and he said: "God threw in their hot heads." He finished "The classifier of Ibn Abi Shaybah" (8/7).
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ومن حديث المقدام بن معد يكرب عنده: (للشهيد ست خصال) الحديث.
And from the hadith of Al-Muqdam bin Ma'ad, he is disgrated with him: (The martyr has six qualities) the hadith.
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والمعنى : أن اللائق بذي الدين والمروءة أن يكون الدين مطمحَ نظره في كل شيء ، لا سيما فيما تطول صحبته ، فأمره النبي صلى الله عليه وسلم بتحصيل صاحبة الدِّين الذي هو غاية البغية .
And the meaning: that the right with religion and virility is that religion aspires to look at everything, especially in what is long in his company, so the Prophet (may Allah's peace and blessings be upon him) ordered him to collect the owner of the religion, which is the purpose of the purpose of purpose.
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لم نجد لدى المفسرين أو علماء العقيدة أو شراح الحديث من يفرق بين الاستعمالين ، بل وجدنا عندهم من يفسر المشيئة بإذن الله سبحانه .
We did not find among the interpreters, the scholars of the faith or the commentary of the hadith who differentiates between the two uses, but we found those who interpret the will, God willing.
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أ - بالعقد عليها أو بالدخول بها ، وهو حق واجب للمرأة على الرجل ، قال تعالى: ، وفي تشريع المهر إظهار لخطر هذا العقد ومكانته ، وإعزاز للمرأة وإكراما لها .
A - By contracting on it or entering into it, which is a right of duty for women on men, the Almighty said: , and in the legislation of the dowry, a demonstration of the danger of this contract and its status, and pride for women and honor for it.
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" قوله ( روضة من رياض الجنة ) يحتمل معنيين :
His saying (a kindergarten of Paradise) has two meanings:
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منها : ما رواه أبو داود (749) عَنْ الْبَرَاءِ بن عازب أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا افْتَتَحَ الصَّلَاةَ رَفَعَ يَدَيْهِ إِلَى قَرِيبٍ مِنْ أُذُنَيْهِ ثُمَّ لَا يَعُودُ .
Including: What Abu Dawood (749) narrated from Al-Baraa bin Azib that the Messenger of Allah (may Allah's peace and blessings be upon him) was that if he opened the prayer, he would raise his hands close to his ears and then he would not return.
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ولأنه صلى الله عليه وسلم لعن آكل الربا وموكله ، ولعن المصور ، فدل ذلك على تحريم التصوير ، وفسر العلماء ذلك بأنه تصوير ذوات الأرواح من الدواب والإنسان والطيور .
Because he (may Allah's peace and blessings be upon him) cursed the eate of usury and his client, and cursed the photographer, this indicated the prohibition of photography, and the scholars interpreted this as depicting the souls of animals, man and birds.
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ما حكم من يقف عند آيات العذاب في قراءة القرآن أثناء الصلاة؟
What is the ruling on those who stand at the verses of torment in reading the Qur'an during prayer?
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قلت [أي الذهبي]: وفي جزء أبي الجهم عنه مناكير" انتهى من " ميزان الاعتدال" (2/ 246)
I said [i.e. the golden]: And in the part of my father, the jahn, from him is a joke, "he finished the balance of moderation" (2/246)
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(الْقَصَّةَ الْبَيْضَاءَ) أي حتى تخرج القطنة بيضاء نقية ، لا يخالطها صفرة .
(The white story) that is, until the cotton comes out pure white, not mixed with yellowness.
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هذا مع أن طروء ذلك التغير على النبي صلى الله عليه وسلم : شيء ، وأكل الأرض لجسده الشريف شيء آخر ، وهو الذي أخبر أنه لا يقع للأنبياء .
This is despite the fact that the impact of that change on the Prophet (may Allah's peace and blessings be upon him): one thing, and the earth's food for his honorable body is another, and he is the one who told that it does not happen to the prophets.
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هَذَا كُلُّه حَقٌّ ، وَالَّذِي مِنْهُم لَمْ يَذُقِ المَوْتَ بَعْدُ ، هُوَ عِيْسَى - عَلَيْهِ السَّلاَمُ - .
This is all true, and the one of them has not tasted death yet, is Jesus - peace be upon him -.
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هذا بعض ما فعلته هذه الفئة من مجرمي كفار قريش مع المؤمنين ، أما عن تطاولهم على رب العباد فذلك شأن آخر ، حكاه الله عنهم في عشرات الآيات في القرآن الكريم .
This is some of what this category of criminals of the infidels of Quraysh did with the believers, as for their infringement against the Lord of the servants, this is another matter, God told about them in dozens of verses in the Holy Qur'an.
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الحديث المقصود في السؤال هو ما جاء عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رضي الله عنهما أَنَّهُ رَأَى عَبْدَ اللَّهِ بْنَ الْحَارِثِ يُصَلِّي وَرَأْسُهُ مَعْقُوصٌ مِنْ وَرَائِهِ ، فَقَامَ فَجَعَلَ يَحُلُّهُ ، فَلَمَّا انْصَرَفَ أَقْبَلَ إِلَى ابْنِ عَبَّاسٍ فَقَالَ : مَا لَكَ وَرَأْسِي ؟!
The intended hadith in the question is what came from Abdullah bin Abbas, may God be pleased with them, that he saw Abdullah bin Al-Harith praying and his head was crimped behind him, so he got up and made his solution, and when he left, he came to Ibn Abbas and said: What is yours and my head?!
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أما الصفة الكاملة فهي :
The full characteristic is:
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وَقَالَ الشَّافِعِيُّ: هُوَ رُكْنٌ مِنْ أَرْكَانِ الْكَذِبِ " انتهى .
Al-Shafi'i said: It is one of the pillars of lying," he is over.
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فقد ذكر الحافظ ابن حجر رحمه الله أن قول عائشة : ( إن صلاة النبي صلى الله عليه وسلم بالليل سبع وتسع ) مرادها أن ذلك وقع في أوقات مختلفة .
Al-Hafiz Ibn Hajar, may God have mercy on him, stated that Aisha's saying: (The prayer of the Prophet (may Allah's peace and blessings be upon him) is seven and nine at night) is intended that this happened at different times.
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قال الدارمي : حدثنا أبو النعمان ، ثنا سعيد بن زيد ، ثنا عمرو بن مالك النكري حدثنا أبو الجوزاء أوس بن عبد الله قال : .
Al-Dharmi said: We talked to Abu Al-Nu'man, then Saeed bin Zaid, then Amr bin Malik Al-Nakri, we talked to Abu Al-Juza, Aws bin Abdullah, he said: .
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ردَّ الشيخ – رحمه الله – بنفسه على جملة من الافتراءات عليه من قبل خصومه وأعدائه تنفيراً منه ومن دعوته .
The Sheikh - may God have mercy on him - himself responded to a number of slanders against him by his opponents and enemies to alienate him and his invitation.
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ومن أهل البصرة : حماد بن سلمة ، وحماد بن زيد ، ووهيب بن خالد وغيرهم .
Among the people of Basra: Hammad bin Salamah, Hammad bin Zaid, Wahib bin Khalid and others.
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" يجوز تصوير لعب البنات ؛ لأن عائشة رضي الله تعالى عنها كانت تلعب بها عنده صلى الله عليه وسلم ، رواه مسلم .
It is permissible to photograph the play of girls, because Aisha, may God be pleased with her, was playing with him, may God bless him and grant him peace, narrated by a Muslim.
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وأفضل حالا منه حديث يرويه سَيْف ، عَنْ عَوْفِ بْنِ مَالِكٍ ، أَنَّهُ حَدَّثَهُمْ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَضَى بَيْنَ رَجُلَيْنِ ، فَقَالَ الْمَقْضِيُّ عَلَيْهِ لَمَّا أَدْبَرَ : حَسْبِيَ اللَّهُ وَنِعْمَ الْوَكِيلُ .
And it is better than it a hadith narrated by Saif, about Awf bin Malik, that he told them that the Prophet (may Allah's peace and blessings be upon him) spent between two men, and the one who died on him when I manage: God is my suffice and the best deputy.
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قال الشيخ عبد الرحمن السعدي - رحمه الله - : " وهذه أسماء رجال صالحين لما ماتوا زين الشيطان لقومهم أن يصوروا صورهم لينشطوا -بزعمهم- على الطاعة إذا رأوها ، ثم طال الأمد وجاء غير أولئك ، فقال لهم الشيطان : إن أسلافكم يعبدونهم ويتوسلون بهم وبهم يسقون المطر ، فعبدوهم ، ولهذا أوصى رؤساؤهم للتابعين لهم أن لا يدعوا عبادة هذه ا...
Sheikh Abdul Rahman Al-Saadi - may God have mercy on him - said: "These are the names of good men when they died, the devil is decorated for their people to photograph their images to activate - by their claim - on obedience if they see them, then the last last came other than those, and Satan said to them: Your ancest...
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روى عن المقداد بن الأسود، وعمرو بن العاص، والحسن بن علي، وعبد الله بن عبد الله بن أمية، وأبي هريرة، ومروان بن الحكم، وسعيد بن العاص.
Narrated by Al-Miqdad bin Al-Aswad, Amr bin Al-Aas, Al-Hassan bin Ali, Abdullah bin Abdullah bin Umayyah, Abu Hurayrah, Marwan bin Al-Hakam, and Saeed bin Al-Aas.
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أ‌-ردة بالاعتقاد ، كالشرك بالله أو جحده أو نفي صفةٍ ثابتة من صفاته أو إثبات الولد لله فمن اعتقد ذلك فهو مرتد كافر .
A- A response with belief, such as polytheism in God, his disgration, the denial of a fixed characteristic of his attributes, or the proof of the child to God, whoever believes so is an infidel apostate.
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( حَافِظَاتٌ لِلْغَيْبِ ) أي : مطيعات لأزواجهن ، حتى في الغيب تحفظ بعلها بنفسها ، وماله ، وذلك بحفظ الله لهن وتوفيقه لهن ، لا من أنفسهن ، فإن النفس أمارة بالسوء ، ولكن من توكل على الله كفاه ما أهمه من أمر دينه ودنياه .
(Memorizers for the unseen) That is: obedient to their husbands, even in the unseen, she preserves her own and his money, and that is by God protecting them and his success for them, not from themselves, for the soul is a guardian of evil, but whoever relies on God is enough, what is the most important of the matter of...
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حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحُسَيْنِ، حدثنا مُحَمَّدُ بْنُ إِسْحَاقَ، حدثنا مُؤَمَّلُ بْنُ هِشَامٍ، حدثنا أَبُو عَبَّادٍ يَحْيَى بْنُ عَبَّادٍ، عَنِ السَّرِيِّ بْنِ يَحْيَى، حدثنا مُحَمَّدُ بْنُ سِيرِينَ، قَالَ: ( رُبَّمَا أَفْطَرَ ابْنُ عُمَرَ عَلَى الْجِمَاعِ ).
We talked to Ahmed bin Muhammad bin Al-Hussein, we talked to Muhammad bin Ishaq, we talked to with Amal bin Hisham, we talked to Abu Abbad Yahya bin Abbad, about the secret bin Yahya, we talked to Muhammad bin Sirin, he said: (Maybe Ibn Omar broke the fast to intercourse).
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وسُئِلَ شَّيْخ الإسلام رحمه الله تعالى :
The Sheikh of Islam, may God have mercy on him, was asked:
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1-إتيان النبي صلى الله عليه وسلم بعلي وفاطمة والحسن والحسين رضي الله عنهم عند المباهلة ثابت بالأحاديث الصحيحة .
1- The Prophet (may Allah's peace and blessings be upon him) brought Ali, Fatima, Al-Hassan and Al-Hussein, may God be pleased with them when the ignorant is firm with the correct hadiths.
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" وقد جرت لي مناظرة مع أكبر من تشير إليه اليهود بالعلم والرئاسة، فقلت له في أثناء الكلام: إنهم بتكذيبهم محمدا صلى الله عليه وسلم : قد شتمتم الله أعظم شتيمة !
"I had a debate with the greatest of those to whom the Jews refer to in knowledge and presidency, and I said to him during the speech: They are lying to Muhammad, may God's prayers and peace be upon him: You have cursed God, the greatest insult!
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أي : لا يظهرن شيئا من الزينة للأجانب إلا ما لا يمكن إخفاؤه ، قال ابن مسعود : كالرداء والثياب يعني على ما كان يتعاطاه نساء العرب من المقنعة التي تجلل ثيابها وما يبدو من أسافل الثياب فلا حرج عليها فيه لأن هذا لا يمكن إخفاؤه .
That is: They do not show anything of adornment to foreigners except what cannot be hidden. Ibn Mas'ud said: Like robe and clothes, I mean, according to what the women of the Arabs used to be from the disguised that manifest their clothes and what seems to be the bottom of the clothes, there is nothing wrong with them ...
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فهذا هو الذي يوصف الله تعالى به، ولكن لا يجوز أن يقال: إن الله عز وجل من صفاته الإزار، ومن صفاته الرداء .
This is what God Almighty describes, but it is not permissible to say: God Almighty is one of his characteristics, and one of his characteristics is robe.
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فَقَالَ:" إِنَّ اللهَ حَرَّمَ عَلَى الأَرْضِ أَنْ تَأْكُلَ أَجْسَادَ الأَنْبِيَاءِ".
He said: "God has forbidden on earth to eat the bodies of the prophets."
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الثانية: أنه اختلف في رفعه ووقفه على أبي ثعلبة ، ورواه بعضهم عن مكحول من قوله ، لكن قال الدارقطني "العلل" (6/324) : الأشبه بالصواب المرفوع ، قال : وهو أشهر " انتهى .
The second: that he differed in his lifting and stopping it on Abu Thalaba, and some of them narrated about Makhou from his saying, but Al-Darqutani said "Al-Al-Al" (6/324): The most like the raised right, he said: And he is months "over.
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فعُلم بهذا أن الجماهير على إلزام تارك الصلاة عمدا بالقضاء، سواء في ذلك من قال بكفره، ومن لم يقل به ، بل حكى غير واحد من أهل العلم الإجماع على ذلك .
He knew this that the masses are obliged to deliberately leave the prayer to the judiciary, whether in that is the one who said his disbelief, and those who did not say about it, but only one of the people of knowledge said the consensus on that.
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نعم ، يستحب للمسلم أن يكثر من قراءة القرآن في رمضان ويحرص على ختمه ، لكن لا يجب ذلك عليه ، بمعنى أنه إن لم يختم القرآن فلا يأثم ، لكنه فوت على نفسه أجوراً كثيرة .
Yes, it is desirable for a Muslim to read the Qur'an more in Ramadan and be careful to seal it, but it should not be on him, in the sense that if he does not conclude the Qur'an, he will not sin, but he missed many wages.
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فمن قال: يكفر- وهو قول جمهور السلف وأصحاب الحديث كما حكاه محمد بن نصر المروزي عنهم، بل حُكي إجماعا للصحابة-اختلفوا هل يقضي أم لا ؟ بناء على أن المرتد هل يلزمه ما تركه من العبادات زمن ردته أم لا؟ والجمهور على أنه لا يلزمه خلافا للشافعي.
Whoever said: He disbelieves - which is the saying of the audience of the predecessors and the owners of the hadith as narrated by Muhammad bin Nasr Al-Marwazi about them, but he said a consensus to the companions - they differed whether he dies or not? Based on the fact that the apostate does not need what he left of ...
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" هُوَ كَعْبُ بنُ مَاتِعٍ الحِمْيَرِيُّ ، اليَمَانِيُّ ، العلَّامة ، الحَبْر ، الَّذِي كَانَ يَهُودِيّاً فَأَسْلَمَ بَعْدَ وَفَاةِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَقَدِمَ المَدِيْنَةَ مِنَ اليَمَنِ فِي أَيَّامِ عُمَرَ رَضِيَ اللهُ عَنْهُ , فَجَالَسَ أَصْحَابَ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ...
He is the Kaab bin Maath Al-Humairi, Al-Yamani, Al-Alama, the Al-Hab, who was a Jew, so he converted to Islam after the death of the Prophet, may God's prayers and peace be upon him, and he came to the city from Yemen in the days of Omar, may God be pleased with him, so he sat with the companions of Muhammad, may God's...
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وفي "مصنف" عبد الرزاق الصنعاني (8/315) ، و"مصنف" ابن أبي شيبة (6/558) ، عَنْ عَبْدِ اللهِ بْنِ حَنْظَلَةَ بْنِ الرَّاهِبِ ، عَنْ كَعْبِ الأَحْبَارِ ، قَالَ :"لأَنْ أَزْنِيَ ثَلاَثًا وَثَلاَثِينَ زَنْيَةً ، أَحَبُّ إلَيَّ مِنْ أَكْلِ دِرْهَمٍ رِبًا يَعْلَمُ اللَّهُ أَنِّي أَكَلْته حِينَ أَكَلْته وَهُوَ رِبًا".
And in the "classified" Abdul Razzaq Al-Sanaani (8/315), and "Classified" Ibn Abi Shaybah (6/558), from Abdullah bin Hanzalah bin Al-Raheb, from the Kaab Al-Abar, he said: "Because I weigh thirty-three adultery, I love me who ate a dirham, may God know that I ate it when he ate it and he is a lory Lord."
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سئل الشيخ ابن باز رحمه الله: " الرجاء من فضيلتكم توضيح الولاء والبراء لمن يكون وهل يجوز موالاة الكفار؟ .
Sheikh Ibn Baz, may God have mercy on him, was asked: "Please clarify loyalty and innocence to those who are, and is it permissible to loyal to the infidels?
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الوجه الثاني : أنه نهى عن التأويل أشد النهي ، داعياً إلى إثبات صفات الله ، وعدم تأويلها بما يودي بها إلى التعطيل .
The second aspect: that he forbade the interpretation with the most severe prohibition, calling for proving the characteristics of God, and not interpreting them in what leads them to disruption.
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قال ابن حجر عن قول النبي صلى الله عليه وسلم ( واجعلهن آخر ما تقول ) :
Ibn Hajar said about the saying of the Prophet (may Allah's peace and blessings be upon him) (and make them the last thing you say):
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(الثَّانِي) : أَنَّ ابْنَ مَسْعُودٍ - رَضِيَ اللَّهُ عَنْهُ - خُصُوصًا كَانَ مِنْ أَشَدِّ الصَّحَابَةِ - رَضِيَ اللَّهُ عَنْهُمْ - إنْكَارًا لِمَنْ يَأْخُذُ مِنْ أَحَادِيثِ أَهْلِ الْكِتَابِ .
(The second): Ibn Mas'ud - may God be pleased with him - especially he was one of the most severe companions - may God be pleased with them - a denial to those who take from the hadiths of the people of the Book.
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أَبْلِغْ زِيَادًا وَخَيْرُ الْقَوْلِ أَصْدَقُهُ * فَلَوْ تَكَيَّسَ أو كان ابْنَ أَحْذَارِ
Tell more and the best saying, I believe him * If he is broken or he is the son of warnings
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فإذا كان لم يسمع من عليّ ، فانتفاء سماعه من أبي بكر وعمر أولى .
If he did not hear from Ali, then he should not hear him from Abu Bakr and Omar Oula.
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وبالنسبة لدعاء ( اللهم إني أسألك الثبات في الأمر والعزيمة على الرشد وأسألك شكر نعمتك وحسن عبادتك وأسألك قلباً سليماً ولسانا صادقا وأسألك من خير ما تعلم وأعوذ بك من شر ما تعلم وأستغفرك لما تعلم ) هل هذا الدعاء من الأدعية النبوية ؟ وهل صحيح أن بن اباز رحمه الله قال فيه إذا كنز الناس الذهب والفضة فاكنزوا هذا الدعاء ؟
As for the supplication (Oh God, I ask you for steadfastness in the matter and determination to go and ask you to thank your grace and the good worship, and I ask you for a healthy heart and a true tongue, and I ask you of the best of what you know, and I seek refuge in you from the evil of what you know, and I ask you...
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ar_AE
en_US
وقَالَ الدَّارَقُطْنِيّ : تفرد بِهِ عبد الرَّزَّاق ، وَغَيره أرْسلهُ . "
Al-Daraqtni said: Abdul Razzaq was unique in him, and others sent it.
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هل من الأذكار المسنونة (آمنت بالله وكفرت بالجبت والطاغوت)؟
Is there any of the Sunnah remembrances (I believed in God and disbelieved in the jibb and the tyrant)?
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فنوح عليه السلام لم يحمل جميع الحيوانات ، وإنما حمل من كل نوع منها اثنين ، ذكرا وأنثى ؛ ليحصل التوالد والنسل منهما بعد ذلك .
Noah, peace be upon him, did not carry all the animals, but rather he carried two of each species, male and female; so that the breeding and the offspring of them would occur after that.
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أي : كروضة من رياض الجنة في نزول الرحمة ، وحصول السعادة بما يحصل من ملازمة حلق الذكر ، لا سيما في عهده صلى الله عليه وسلم ، فيكون تشبيها بغير أداة .
That is: as a kindergarten of paradise in the descent of mercy, and the achievement of happiness with what happens from the syndrome of the throat of the remembrance, especially in his reign, may God bless him and grant him peace, so that an analogy is without a tool.
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لاَ تَحْسَبِ التَّجْوِيدَ مداًّ مُفْرِطاً    أَوْ مَدَّ مَــا لا مَـــــدَّ فِيهِ لِـــوَانِ
Do not count intonation as excessive tide or extend what does not extend color
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وقول سائر أهل السنة بإثبات الزيادة والنقصان هو الصواب ، لدلالة القرآن عليه تضمنا ، والسنة تصريحا ، ولكونه المنقول عن الصحابة والتابعين .
And the saying of the rest of the Sunnis to prove the increase and decrease is the right, because the significance of the Qur'an on it includes, and the Sunnah is a statement, and because it is transferred from the companions and followers.
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وعَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ: " لَمَّا أَكَلَ آدَمُ مِنَ الشَّجَرَةِ الَّتِي نُهِيَ عَنْهَا، قَالَ اللَّهُ عَزَّ وَجَلَّ: مَا حَمَلَكَ عَلَى أَنْ عَصَيْتَنِي؟
And about Ibn Abbas, may God be pleased with them, he said: "When Adam ate from the tree from which he forbade, God Almighty said: What made you to disobey me?
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en_US
استحباب ضم القدمين ، واختار هذا القول من المعاصرين الشيخ ابن عثيمين والشيخ الألباني رحمهما الله .
It is desirable to join the feet, and he chose this saying from the contemporaries Sheikh Ibn Uthaymeen and Sheikh Al-Albani, may God have mercy on them.
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شرح قوله صلى الله عليه وسلم : (المَرْءُ مَعَ مَنْ أَحَبَّ) .
He explained his saying, may God's prayers and peace be upon him: (One is with the one I love).
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الفرق بين: (رحمة)، و(رحمت) في القرآن.
The difference between: (Rahma) and (Rahmat) in the Qur'an.
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فعليك يا أخي بتدبر كتاب الله ، وبإدمان النظر في الصحيحين ، وسنن النسائي ،ورياض النواوي وأذكاره ، تفلح وتنجح .
You have to think, my brother, to think about the Book of God, and with the addiction of looking at the right, and the Sunnahs of women, and Riyadh Al-Nawawi and his remembrances, succeed and succeed.
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انتهى من "الجرح والتعديل" (7/323) ، وَقَالَ الدَّارَقُطْنِيّ رَدِيء الْحِفْظ كثير الْوَهم ، وَقَالَ أَبُو أَحْمد الْحَاكِم عَامَّة أَحَادِيثه مَقْلُوبَة ".
He finished "the wound and the amendment" (7/323), and Al-Daraqutani said the lousy memorization a lot of illusion, and Abu Ahmed Al-Hakim said in general his inverted conversations.
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فجعلهما ثقلين، إعظاما لقدرهما وتفخيما لشأنهما ".
He made them heavy, proud of their destiny and proud of their own.”
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إلى غير ذلك من الآيات في وجوب موالاة المؤمنين، وتحريم موالاة الكافرين ووجوب البراءة منهم ومما يعبدون.
To other verses in the necessity of loyalty to the believers, and the prohibition of loyalty to the disbelievers and the obligation to be innocent of them and what they worship.
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رابعا : على فرض صحة لفظ : ، فغاية ما فيه عند بعض أهل العلم الاستدلال على حجية إجماع علماء العترة ، ولا حجة فيه - إن صح - على حجية قول الواحد منهم .
Fourth: On the imposition of the validity of a word: The purpose of what is in some scholars is to infer the authority of the consensus of the scholars of Al-Atra, and there is no argument in it - if true - on the authority of the saying of one of them.
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يحرم رسم صور ذوات الأرواح من إنسان أو حيوان أو طير، إلا إذا كانت صورة ناقصة، أو قطع منها ما لا تبقى معه الحياة، كالصورة النصفية؛ لقول النبي صلى الله عليه وسلم: (إِنَّ الَّذِينَ يَصْنَعُونَ هَذِهِ الصُّوَرَ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ، يُقَالُ لَهُمْ: أَحْيُوا مَا خَلَقْتُمْ).
Drawing images of souls of souls is forbidden from a human, an animal or a bird, unless an image is incomplete, or a piece of it is cut of what life does not remain with, such as the half-image; for the Prophet (may Allah's peace and blessings be upon him) said: (Those who make these pictures will be tortured on the Da...
1
0.020833
[{"category": "hallucination", "spans": [{"end": 31, "spanText": "of souls", "start": 24}]}]
train
ar_AE
en_US
غير أن هذه الشبهات بما أنها قد سمعها بعض المسلمين وتأثروا بها ، فنحن نجيب عنها جوابا مختصرا ؛ لأن إشغال الوقت بما هو أكثر فائدة ، أولى وأجدر .
However, these suspicions, since some Muslims have heard and been influenced by them, we answer them briefly, because occupying time with what is more useful, is first and more worthy.
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أما التعليل بكونه ذريعة للشرك، ومن التشبه بالكافرين فيدل عليه ما روى البخاري (434) ومسلم (528) عَنْ عَائِشَةَ: " أَنَّ أُمَّ سَلَمَةَ ذَكَرَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَنِيسَةً رَأَتْهَا بِأَرْضِ الْحَبَشَةِ يُقَالُ لَهَا مَارِيَةُ فَذَكَرَتْ لَهُ مَا رَأَتْ فِيهَا مِنْ الصُّوَرِ فَقَالَ رَس...
As for the explanation that it is a pretext for polytheism, and whoever resembles the disbelievers, it is evidenced by what Al-Bukhari (434) and Muslim (528) narrated from Aisha: "Umm Salamah mentioned to the Messenger of God, may God's prayers and peace be upon him, a church that she saw in the land of Abyssinia, it i...
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1- حقوق وواجبات يتساوى فيها كل من الزوجين تساويا تاما : مثل إحسان المعاشرة ، وقصر الطرف عن غير ما أحل الله لهما ، والمماثلة في وجوب الرعاية ( الرجل راع على أهله والمرأة راعية في بيت زوجها ) ، والتشاور في الرضاع ، ونحو ذلك .
1- Rights and duties in which each of the spouses is fully equal: such as charity of cohabitation, shortening the party from what God has permitted them, and similarity in the obligation to care (a man is a shepherd of his family and the woman is a caretor in her husband's house), consultation in breastfeeding, and so ...
0
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ar_AE
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End of preview. Expand in Data Studio

HAT: Hallucination Annotation for Translation

🧭 Table of Contents


📘 Overview

HAT (Hallucination Annotation for Translation) is a large-scale dataset for hallucination detection in machine translation (MT).
It is released as part of our publication at ACL 2026 (paper).

  • 350,959 span-level annotated samples
  • 38 language pairs
  • ~8,000-10,000 samples per language pair, divided into train, dev, and test sets
  • Annotations by professional translators under strict quality control

HAT enables research on detecting and mitigating hallucinations in MT systems.


🚀 Usage

Load the dataset with the 🤗 datasets library:

from datasets import load_dataset

# All 38 language pairs
ds = load_dataset("apple/hat")
train, validation, test = ds["train"], ds["validation"], ds["test"]

# A single language pair (e.g. English → Japanese)
ds = load_dataset("apple/hat", "en_US-ja_JP")

The available config names are the 38 language pairs (e.g. en_US-ja_JP, fr_FR-en_US); the default config concatenates all pairs. Each config exposes train, validation, and test splits.


⚙️ Data Creation Process

The dataset was created through the following steps:

  1. Data Collection:
    Crawled ~5M sentences per language from the web, filtered by language ID, length, and deduplication.

  2. Translation:
    Translated monolingual sentences into target languages using a strong neural MT model.

  3. Sample Selection:
    Selected translations with lower quality (based on quality metrics) to increase the likelihood of hallucinations.

  4. Annotation:
    Professional translators labeled hallucinations under rigorous quality control.

  5. Post-processing:
    Removed samples with issues in source text to ensure data integrity.


📊 Data Statistics

Split Samples per language pair
Train ~10,000
Dev ~2,000
Test ~3,000

📂 Dataset Structure

Datasets are organized in the data/ directory:

data/
├── train/
├── dev/
└── test/

Each split contains subdirectories for each language pair which contains one parquet file.

Split naming: the parquet files live under data/train, data/dev, and data/test. On the Hugging Face Hub the dev files are exposed as the standard validation split, so load_dataset(...) returns train / validation / test.

Schema:

Field Type Description
source_locale string Locale of the source text
source_text string Source sentence
target_locale string Locale of the target text
target_text string Machine-translated output
split string Dataset split (train / dev / test)
label int64 Binary hallucination label (0: no hallucination, 1: contains hallucination)
score float64 Proportion (0–1) of hallucinated characters
annotation string Raw span-level hallucination annotation

📄 Paper Abstract

Hallucinations in machine translation (MT)—outputs that may be fluent yet unfaithful to the source content—remain a critical obstacle. They hinder the reliable deployment of MT systems in real-world applications. Despite growing attention to this phenomenon, progress has been constrained by the lack of large-scale, high-quality benchmarks dedicated to hallucination detection. We introduce HAT (Hallucination Annotation for Translation), a novel dataset designed to advance research on this problem. HAT comprises 350,959 span-level annotated samples across 38 language pairs, with approximately 8,000–10,000 samples per pair partitioned into training, development, and test sets. Annotations were produced by professional translators under rigorous quality control protocols to ensure reliability. We provide a detailed analysis of hallucination distributions and establish benchmark performance using a diverse set of baselines, including automatic MT evaluation metrics as well as large language models. By providing the first large-scale, systematically annotated resource for hallucination detection in MT, HAT enables the development of more faithful translation models and lays the groundwork for future research on building trustworthy machine translation systems.

📚 Citation

If you use this dataset, please cite:

@inproceedings{chatterjee-etal-2026-hat,
    title = "{HAT}: Hallucination Annotation for Translation",
    author = "Chatterjee, Rajen  and
      Li, Xintong  and
      Charoenpornsawat, Paisarn  and
      Lee, Allen",
    editor = "Liakata, Maria  and
      Moreira, Viviane P.  and
      Zhang, Jiajun  and
      Jurgens, David",
    booktitle = "Proceedings of the 64th Annual Meeting of the {A}ssociation for {C}omputational {L}inguistics (Volume 1: Long Papers)",
    month = jul,
    year = "2026",
    address = "San Diego, California, United States",
    publisher = "Association for Computational Linguistics",
    url = "https://aclanthology.org/2026.acl-long.721/",
    pages = "15865--15888",
    ISBN = "979-8-89176-390-6",
}

📄 License

The HAT dataset is licensed under CC BY-NC-ND 4.0 (https://creativecommons.org/licenses/by-nc-nd/4.0/).

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