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an1.10:1 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | 10 “Mendicants, I do not see a single touch that occupies a woman’s mind like the touch of a man. The touch of a man occupies a woman’s mind.” | https://suttacentral.net/an1.1-10/en/sujato#an1.10:1 |
an1.1:0 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | Numbered Discourses 1.1–10 The Chapter on What Occupies the Mind | https://suttacentral.net/an1.1-10/en/sujato#an1.1:0 |
an1.1:1 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | 1 So I have heard. At one time the Buddha was staying near Sāvatthī in Jeta’s Grove, Anāthapiṇḍika’s monastery. There the Buddha addressed the mendicants, “Mendicants!” “Venerable sir,” they replied. The Buddha said this: | https://suttacentral.net/an1.1-10/en/sujato#an1.1:1 |
an1.1:2 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | “Mendicants, I do not see a single sight that occupies a man’s mind like the sight of a woman. The sight of a woman occupies a man’s mind.” | https://suttacentral.net/an1.1-10/en/sujato#an1.1:2 |
an1.2:1 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | 2 “Mendicants, I do not see a single sound that occupies a man’s mind like the sound of a woman. The sound of a woman occupies a man’s mind.” | https://suttacentral.net/an1.1-10/en/sujato#an1.2:1 |
an1.3:1 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | 3 “Mendicants, I do not see a single smell that occupies a man’s mind like the smell of a woman. The smell of a woman occupies a man’s mind.” | https://suttacentral.net/an1.1-10/en/sujato#an1.3:1 |
an1.4:1 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | 4 “Mendicants, I do not see a single taste that occupies a man’s mind like the taste of a woman. The taste of a woman occupies a man’s mind.” | https://suttacentral.net/an1.1-10/en/sujato#an1.4:1 |
an1.5:1 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | 5 “Mendicants, I do not see a single touch that occupies a man’s mind like the touch of a woman. The touch of a woman occupies a man’s mind.” | https://suttacentral.net/an1.1-10/en/sujato#an1.5:1 |
an1.6:1 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | 6 “Mendicants, I do not see a single sight that occupies a woman’s mind like the sight of a man. The sight of a man occupies a woman’s mind.” | https://suttacentral.net/an1.1-10/en/sujato#an1.6:1 |
an1.7:1 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | 7 “Mendicants, I do not see a single sound that occupies a woman’s mind like the sound of a man. The sound of a man occupies a woman’s mind.” | https://suttacentral.net/an1.1-10/en/sujato#an1.7:1 |
an1.8:1 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | 8 “Mendicants, I do not see a single smell that occupies a woman’s mind like the smell of a man. The smell of a man occupies a woman’s mind.” | https://suttacentral.net/an1.1-10/en/sujato#an1.8:1 |
an1.9:1 | an1.1-10 | AN1.1-10 | an | Aṅguttara Nikāya | 9 “Mendicants, I do not see a single taste that occupies a woman’s mind like the taste of a man. The taste of a man occupies a woman’s mind.” | https://suttacentral.net/an1.1-10/en/sujato#an1.9:1 |
an1.11:0 | an1.11-20 | AN1.11-20 | an | Aṅguttara Nikāya | Numbered Discourses 1.11–20 The Chapter on Giving Up the Hindrances | https://suttacentral.net/an1.11-20/en/sujato#an1.11:0 |
an1.11:1 | an1.11-20 | AN1.11-20 | an | Aṅguttara Nikāya | 11 “Mendicants, I do not see a single thing that gives rise to sensual desire, or, when it has arisen, makes it increase and grow like the feature of beauty. When you apply the mind irrationally to the feature of beauty, sensual desire arises, and once arisen it increases and grows.” | https://suttacentral.net/an1.11-20/en/sujato#an1.11:1 |
an1.12:1 | an1.11-20 | AN1.11-20 | an | Aṅguttara Nikāya | 12 “Mendicants, I do not see a single thing that gives rise to ill will, or, when it has arisen, makes it increase and grow like the feature of harshness. When you apply the mind irrationally to the feature of harshness, ill will arises, and once arisen it increases and grows.” | https://suttacentral.net/an1.11-20/en/sujato#an1.12:1 |
an1.13:1 | an1.11-20 | AN1.11-20 | an | Aṅguttara Nikāya | 13 “Mendicants, I do not see a single thing that gives rise to dullness and drowsiness, or, when they have arisen, makes them increase and grow like discontent, sloth, yawning, sleepiness after eating, and mental sluggishness. When you have a sluggish mind, dullness and drowsiness arise, and once arisen they increase a... | https://suttacentral.net/an1.11-20/en/sujato#an1.13:1 |
an1.14:1 | an1.11-20 | AN1.11-20 | an | Aṅguttara Nikāya | 14 “Mendicants, I do not see a single thing that gives rise to restlessness and remorse, or, when they have arisen, makes them increase and grow like an unsettled mind. When you have no peace of mind, restlessness and remorse arise, and once arisen they increase and grow.” | https://suttacentral.net/an1.11-20/en/sujato#an1.14:1 |
an1.15:1 | an1.11-20 | AN1.11-20 | an | Aṅguttara Nikāya | 15 “Mendicants, I do not see a single thing that gives rise to doubt, or, when it has arisen, makes it increase and grow like irrational application of mind. When you apply the mind irrationally, doubt arises, and once arisen it increases and grows.” | https://suttacentral.net/an1.11-20/en/sujato#an1.15:1 |
an1.16:1 | an1.11-20 | AN1.11-20 | an | Aṅguttara Nikāya | 16 “Mendicants, I do not see a single thing that prevents sensual desire from arising, or, when it has arisen, abandons it like the feature of ugliness. When you apply the mind rationally to the feature of ugliness, sensual desire does not arise, or, if it has already arisen, it’s given up.” | https://suttacentral.net/an1.11-20/en/sujato#an1.16:1 |
an1.17:1 | an1.11-20 | AN1.11-20 | an | Aṅguttara Nikāya | 17 “Mendicants, I do not see a single thing that prevents ill will from arising, or, when it has arisen, abandons it like the heart’s release by love. When you apply the mind rationally on the heart’s release by love, ill will does not arise, or, if it has already arisen, it’s given up.” | https://suttacentral.net/an1.11-20/en/sujato#an1.17:1 |
an1.18:1 | an1.11-20 | AN1.11-20 | an | Aṅguttara Nikāya | 18 “Mendicants, I do not see a single thing that prevents dullness and drowsiness from arising, or, when they have arisen, gives them up like the elements of initiative, persistence, and vigor. When you’re energetic, dullness and drowsiness do not arise, or, if they’ve already arisen, they’re given up.” | https://suttacentral.net/an1.11-20/en/sujato#an1.18:1 |
an1.19:1 | an1.11-20 | AN1.11-20 | an | Aṅguttara Nikāya | 19 “Mendicants, I do not see a single thing that prevents restlessness and remorse from arising, or, when they have arisen, gives them up like peace of mind. When your mind is peaceful, restlessness and remorse do not arise, or, if they’ve already arisen, they’re given up.” | https://suttacentral.net/an1.11-20/en/sujato#an1.19:1 |
an1.20:1 | an1.11-20 | AN1.11-20 | an | Aṅguttara Nikāya | 20 “Mendicants, I do not see a single thing that prevents doubt from arising, or, when it has arisen, gives it up like rational application of mind. When you apply the mind rationally, doubt does not arise, or, if it’s already arisen, it’s given up.” | https://suttacentral.net/an1.11-20/en/sujato#an1.20:1 |
an1.140:0 | an1.140-149 | AN1.140-149 | an | Aṅguttara Nikāya | Numbered Discourses 1.140–149 The Chapter on Not the Teaching | https://suttacentral.net/an1.140-149/en/sujato#an1.140:0 |
an1.140:1 | an1.140-149 | AN1.140-149 | an | Aṅguttara Nikāya | 140 “Mendicants, those mendicants who explain what is not the teaching as not the teaching are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans. They create much merit and make the true teaching continue.” | https://suttacentral.net/an1.140-149/en/sujato#an1.140:1 |
an1.141:1 | an1.140-149 | AN1.140-149 | an | Aṅguttara Nikāya | 141 “Mendicants, those mendicants who explain what is the teaching as the teaching are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans. They create much merit and make the true teaching continue.” | https://suttacentral.net/an1.140-149/en/sujato#an1.141:1 |
an1.142-149:1 | an1.140-149 | AN1.140-149 | an | Aṅguttara Nikāya | 142–149 “Those mendicants who explain what is not found in the monastic law as not found in the monastic law … what is found in the monastic law as found in the monastic law … what was not spoken and stated by the Realized One as not spoken and stated by the Realized One … what was spoken and stated by the Realized One... | https://suttacentral.net/an1.140-149/en/sujato#an1.142-149:1 |
an1.150:0 | an1.150-169 | AN1.150-169 | an | Aṅguttara Nikāya | Numbered Discourses 1.150–169 The Chapter on Non-offense | https://suttacentral.net/an1.150-169/en/sujato#an1.150:0 |
an1.150:1 | an1.150-169 | AN1.150-169 | an | Aṅguttara Nikāya | 150 “Mendicants, those mendicants who explain non-offense as an offense are acting for the detriment and suffering of the people, against the people, for the harm, detriment, and suffering of gods and humans. They create much wickedness and make the true teaching disappear.” | https://suttacentral.net/an1.150-169/en/sujato#an1.150:1 |
an1.151:1 | an1.150-169 | AN1.150-169 | an | Aṅguttara Nikāya | 151 “Mendicants, those mendicants who explain an offense as non-offense are acting for the detriment and suffering of the people, against the people, for the harm, detriment, and suffering of gods and humans. Those mendicants create much wickedness and make the true teaching disappear.” | https://suttacentral.net/an1.150-169/en/sujato#an1.151:1 |
an1.152-159:1 | an1.150-169 | AN1.150-169 | an | Aṅguttara Nikāya | 152–159 “Those mendicants who explain a light offense as a serious offense … a serious offense as a light offense … an offense committed with corrupt intention as an offense not committed with corrupt intention … an offense not committed with corrupt intention as an offense committed with corrupt intention … an offense... | https://suttacentral.net/an1.150-169/en/sujato#an1.152-159:1 |
an1.160:1 | an1.150-169 | AN1.150-169 | an | Aṅguttara Nikāya | 160 “Mendicants, those mendicants who explain non-offense as non-offense are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans. They create much merit and make the true teaching continue.” | https://suttacentral.net/an1.150-169/en/sujato#an1.160:1 |
an1.161:1 | an1.150-169 | AN1.150-169 | an | Aṅguttara Nikāya | 161 “Mendicants, those mendicants who explain an offense as an offense are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans. They create much merit and make the true teaching continue.” | https://suttacentral.net/an1.150-169/en/sujato#an1.161:1 |
an1.162-169:1 | an1.150-169 | AN1.150-169 | an | Aṅguttara Nikāya | 162–169 “Those mendicants who explain a light offense as a light offense … a serious offense as a serious offense … an offense committed with corrupt intention as an offense committed with corrupt intention … an offense not committed with corrupt intention as an offense not committed with corrupt intention … an offense... | https://suttacentral.net/an1.150-169/en/sujato#an1.162-169:1 |
an1.170:0 | an1.170-187 | AN1.170-187 | an | Aṅguttara Nikāya | Numbered Discourses 1.170–187 The Chapter on One Person | https://suttacentral.net/an1.170-187/en/sujato#an1.170:0 |
an1.170:1 | an1.170-187 | AN1.170-187 | an | Aṅguttara Nikāya | 170 “One person, mendicants, arises in the world for the welfare and happiness of the people, out of sympathy for the world, for the benefit, welfare, and happiness of gods and humans. What one person? The Realized One, the perfected one, the fully awakened Buddha. This is the one person, mendicants, who arises in the ... | https://suttacentral.net/an1.170-187/en/sujato#an1.170:1 |
an1.171:1 | an1.170-187 | AN1.170-187 | an | Aṅguttara Nikāya | 171 “The appearance of one person, mendicants, is rare in the world. What one person? The Realized One, the perfected one, the fully awakened Buddha. This is the one person, mendicants, whose appearance is rare in the world.” | https://suttacentral.net/an1.170-187/en/sujato#an1.171:1 |
an1.172:1 | an1.170-187 | AN1.170-187 | an | Aṅguttara Nikāya | 172 “One person, mendicants, arises in the world who is an incredible human being. What one person? The Realized One, the perfected one, the fully awakened Buddha. This is the one person, mendicants, who arises in the world who is an incredible human being.” | https://suttacentral.net/an1.170-187/en/sujato#an1.172:1 |
an1.173:1 | an1.170-187 | AN1.170-187 | an | Aṅguttara Nikāya | 173 “The death of one person, mendicants, is regretted by many people. What one person? The Realized One, the perfected one, the fully awakened Buddha. This is the one person, mendicants, whose death is regretted by many people.” | https://suttacentral.net/an1.170-187/en/sujato#an1.173:1 |
an1.174:1 | an1.170-187 | AN1.170-187 | an | Aṅguttara Nikāya | 174 “One person, mendicants, arises in the world unique, without peer or counterpart, incomparable, matchless, unrivaled, unequaled, without equal, the best of men. What one person? The Realized One, the perfected one, the fully awakened Buddha. This is the one person, mendicants, who arises in the world unique, withou... | https://suttacentral.net/an1.170-187/en/sujato#an1.174:1 |
an1.175-186:1 | an1.170-187 | AN1.170-187 | an | Aṅguttara Nikāya | 175–186 “With the appearance of one person, mendicants, there is the appearance of a great eye, a great light, a great radiance, and the six unsurpassable things; the realization of the four kinds of textual analysis; the penetration of many and diverse elements; the realization of the fruit of knowledge and freedom; t... | https://suttacentral.net/an1.170-187/en/sujato#an1.175-186:1 |
an1.187:1 | an1.170-187 | AN1.170-187 | an | Aṅguttara Nikāya | 187 “Mendicants, I do not see a single other person who rightly keeps rolling the supreme Wheel of Dhamma that was rolled forth by the Realized One like Sāriputta. Sāriputta rightly keeps rolling the supreme Wheel of Dhamma that was rolled forth by the Realized One.” | https://suttacentral.net/an1.170-187/en/sujato#an1.187:1 |
an1.188:0 | an1.188-197 | AN1.188-197 | an | Aṅguttara Nikāya | Numbered Discourses 1 Chapter One | https://suttacentral.net/an1.188-197/en/sujato#an1.188:0 |
an1.188:1 | an1.188-197 | AN1.188-197 | an | Aṅguttara Nikāya | “The foremost of my monk disciples in seniority is Koṇḍañña Who Understood. | https://suttacentral.net/an1.188-197/en/sujato#an1.188:1 |
an1.189:1 | an1.188-197 | AN1.188-197 | an | Aṅguttara Nikāya | … with great wisdom is Sāriputta. | https://suttacentral.net/an1.188-197/en/sujato#an1.189:1 |
an1.190:1 | an1.188-197 | AN1.188-197 | an | Aṅguttara Nikāya | … with psychic power is Mahāmoggallāna. | https://suttacentral.net/an1.188-197/en/sujato#an1.190:1 |
an1.191:1 | an1.188-197 | AN1.188-197 | an | Aṅguttara Nikāya | … who advocate austerities is Mahākassapa. | https://suttacentral.net/an1.188-197/en/sujato#an1.191:1 |
an1.192:1 | an1.188-197 | AN1.188-197 | an | Aṅguttara Nikāya | … with clairvoyance is Anuruddha. | https://suttacentral.net/an1.188-197/en/sujato#an1.192:1 |
an1.193:1 | an1.188-197 | AN1.188-197 | an | Aṅguttara Nikāya | … from eminent families is Bhaddiya son of Kāḷīgodhā. | https://suttacentral.net/an1.188-197/en/sujato#an1.193:1 |
an1.194:1 | an1.188-197 | AN1.188-197 | an | Aṅguttara Nikāya | … with a charming voice is Bhaddiya the Dwarf. | https://suttacentral.net/an1.188-197/en/sujato#an1.194:1 |
an1.195:1 | an1.188-197 | AN1.188-197 | an | Aṅguttara Nikāya | … with a lion’s roar is Bhāradvāja the Alms-Gatherer. | https://suttacentral.net/an1.188-197/en/sujato#an1.195:1 |
an1.196:1 | an1.188-197 | AN1.188-197 | an | Aṅguttara Nikāya | … who speak on the teaching is Puṇṇa son of Mantāṇī. | https://suttacentral.net/an1.188-197/en/sujato#an1.196:1 |
an1.197:1 | an1.188-197 | AN1.188-197 | an | Aṅguttara Nikāya | … who explain in detail the meaning of a brief statement is Mahākaccāna.” | https://suttacentral.net/an1.188-197/en/sujato#an1.197:1 |
an1.198:0 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | Numbered Discourses 1 Chapter Two | https://suttacentral.net/an1.198-208/en/sujato#an1.198:0 |
an1.198:1 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | “The foremost of my monk disciples in creating a mind-made body is Cūḷapanthaka. | https://suttacentral.net/an1.198-208/en/sujato#an1.198:1 |
an1.199:1 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | … who are skilled in the evolution of consciousness is Cūḷapanthaka. | https://suttacentral.net/an1.198-208/en/sujato#an1.199:1 |
an1.200:1 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | … who are skilled in the evolution of perception is Mahāpanthaka. | https://suttacentral.net/an1.198-208/en/sujato#an1.200:1 |
an1.201:1 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | … who live without strife is Subhūti. | https://suttacentral.net/an1.198-208/en/sujato#an1.201:1 |
an1.202:1 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | … who are worthy of a religious donation is Subhūti. | https://suttacentral.net/an1.198-208/en/sujato#an1.202:1 |
an1.203:1 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | … who stay in the wilderness is Revata of the Acacia Wood. | https://suttacentral.net/an1.198-208/en/sujato#an1.203:1 |
an1.204:1 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | … who practice absorption is Revata the Doubter. | https://suttacentral.net/an1.198-208/en/sujato#an1.204:1 |
an1.205:1 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | … who are energetic is Soṇa Koḷivisa. | https://suttacentral.net/an1.198-208/en/sujato#an1.205:1 |
an1.206:1 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | … who enunciate well is Soṇa of the Sharp Ears. | https://suttacentral.net/an1.198-208/en/sujato#an1.206:1 |
an1.207:1 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | … who receive many possessions is Sīvali. | https://suttacentral.net/an1.198-208/en/sujato#an1.207:1 |
an1.208:1 | an1.198-208 | AN1.198-208 | an | Aṅguttara Nikāya | … who are committed to faith is Vakkalī.” | https://suttacentral.net/an1.198-208/en/sujato#an1.208:1 |
an1.209:0 | an1.209-218 | AN1.209-218 | an | Aṅguttara Nikāya | Numbered Discourses 1 Chapter Three | https://suttacentral.net/an1.209-218/en/sujato#an1.209:0 |
an1.209:1 | an1.209-218 | AN1.209-218 | an | Aṅguttara Nikāya | “The foremost of my monk disciples who want to train is Rāhula. | https://suttacentral.net/an1.209-218/en/sujato#an1.209:1 |
an1.210:1 | an1.209-218 | AN1.209-218 | an | Aṅguttara Nikāya | … who went forth out of faith is Raṭṭhapāla. | https://suttacentral.net/an1.209-218/en/sujato#an1.210:1 |
an1.211:1 | an1.209-218 | AN1.209-218 | an | Aṅguttara Nikāya | … who are the first to pick up a ballot slip is Kuṇḍadhāna. | https://suttacentral.net/an1.209-218/en/sujato#an1.211:1 |
an1.212:1 | an1.209-218 | AN1.209-218 | an | Aṅguttara Nikāya | … who are eloquent poets is Vaṅgīsa. | https://suttacentral.net/an1.209-218/en/sujato#an1.212:1 |
an1.213:1 | an1.209-218 | AN1.209-218 | an | Aṅguttara Nikāya | … who are impressive all around is Upasena son of Vaṅgantā. | https://suttacentral.net/an1.209-218/en/sujato#an1.213:1 |
an1.214:1 | an1.209-218 | AN1.209-218 | an | Aṅguttara Nikāya | … who assign lodgings is Dabba Mallaputta. | https://suttacentral.net/an1.209-218/en/sujato#an1.214:1 |
an1.215:1 | an1.209-218 | AN1.209-218 | an | Aṅguttara Nikāya | … who are beloved of the deities is Pilindavaccha. | https://suttacentral.net/an1.209-218/en/sujato#an1.215:1 |
an1.216:1 | an1.209-218 | AN1.209-218 | an | Aṅguttara Nikāya | … with swift insight is Bāhiya of the Bark Cloth. | https://suttacentral.net/an1.209-218/en/sujato#an1.216:1 |
an1.217:1 | an1.209-218 | AN1.209-218 | an | Aṅguttara Nikāya | … with brilliant speech is Kassapa the Prince. | https://suttacentral.net/an1.209-218/en/sujato#an1.217:1 |
an1.218:1 | an1.209-218 | AN1.209-218 | an | Aṅguttara Nikāya | … who have attained the methods of textual analysis is Mahākoṭṭhita.” | https://suttacentral.net/an1.209-218/en/sujato#an1.218:1 |
an1.21:0 | an1.21-30 | AN1.21-30 | an | Aṅguttara Nikāya | Numbered Discourses 1.21–30 3. Unworkable | https://suttacentral.net/an1.21-30/en/sujato#an1.21:0 |
an1.21:1 | an1.21-30 | AN1.21-30 | an | Aṅguttara Nikāya | 21 “Mendicants, I do not see a single thing that, when it’s not developed like this, is as unworkable as the mind. An undeveloped mind is unworkable.” | https://suttacentral.net/an1.21-30/en/sujato#an1.21:1 |
an1.22:1 | an1.21-30 | AN1.21-30 | an | Aṅguttara Nikāya | 22 “Mendicants, I do not see a single thing that, when it is developed like this, is as workable as the mind. A developed mind is workable.” | https://suttacentral.net/an1.21-30/en/sujato#an1.22:1 |
an1.23:1 | an1.21-30 | AN1.21-30 | an | Aṅguttara Nikāya | 23 “Mendicants, I do not see a single thing that, when it’s not developed like this, is so very harmful as the mind. An undeveloped mind is very harmful.” | https://suttacentral.net/an1.21-30/en/sujato#an1.23:1 |
an1.24:1 | an1.21-30 | AN1.21-30 | an | Aṅguttara Nikāya | 24 “Mendicants, I do not see a single thing that, when it is developed like this, is so very beneficial as the mind. A developed mind is very beneficial.” | https://suttacentral.net/an1.21-30/en/sujato#an1.24:1 |
an1.25:1 | an1.21-30 | AN1.21-30 | an | Aṅguttara Nikāya | 25 “Mendicants, I do not see a single thing that, when it’s not developed, with such untapped potential, is so very harmful as the mind. An undeveloped mind, with untapped potential, is very harmful.” | https://suttacentral.net/an1.21-30/en/sujato#an1.25:1 |
an1.26:1 | an1.21-30 | AN1.21-30 | an | Aṅguttara Nikāya | 26 “Mendicants, I do not see a single thing that, when it is developed, with its potential realized, is so very beneficial as the mind. A developed mind, with its potential realized, is very beneficial.” | https://suttacentral.net/an1.21-30/en/sujato#an1.26:1 |
an1.27:1 | an1.21-30 | AN1.21-30 | an | Aṅguttara Nikāya | 27 “Mendicants, I do not see a single thing that, when it’s not developed and cultivated, is so very harmful as the mind. An undeveloped and uncultivated mind is very harmful.” | https://suttacentral.net/an1.21-30/en/sujato#an1.27:1 |
an1.28:1 | an1.21-30 | AN1.21-30 | an | Aṅguttara Nikāya | 28 “Mendicants, I do not see a single thing that, when it is developed and cultivated, is so very beneficial as the mind. A developed and cultivated mind is very beneficial.” | https://suttacentral.net/an1.21-30/en/sujato#an1.28:1 |
an1.29:1 | an1.21-30 | AN1.21-30 | an | Aṅguttara Nikāya | 29 “Mendicants, I do not see a single thing that, when it’s not developed and cultivated, brings such suffering as the mind. An undeveloped and uncultivated mind brings suffering.” | https://suttacentral.net/an1.21-30/en/sujato#an1.29:1 |
an1.30:1 | an1.21-30 | AN1.21-30 | an | Aṅguttara Nikāya | 30 “Mendicants, I do not see a single thing that, when it is developed and cultivated, brings such happiness as the mind. A developed and cultivated mind brings happiness.” | https://suttacentral.net/an1.21-30/en/sujato#an1.30:1 |
an1.219:0 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | Numbered Discourses 1 Chapter Four | https://suttacentral.net/an1.219-234/en/sujato#an1.219:0 |
an1.219:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | “The foremost of my monk disciples who are very learned is Ānanda. | https://suttacentral.net/an1.219-234/en/sujato#an1.219:1 |
an1.220:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | … with a good memory is Ānanda. | https://suttacentral.net/an1.219-234/en/sujato#an1.220:1 |
an1.221:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | … with an extensive range is Ānanda. | https://suttacentral.net/an1.219-234/en/sujato#an1.221:1 |
an1.222:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | … in retention is Ānanda. | https://suttacentral.net/an1.219-234/en/sujato#an1.222:1 |
an1.223:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | … as a personal attendant is Ānanda. | https://suttacentral.net/an1.219-234/en/sujato#an1.223:1 |
an1.224:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | … with a large congregation is Kassapa of Uruvelā. | https://suttacentral.net/an1.219-234/en/sujato#an1.224:1 |
an1.225:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | … who inspire lay families is Kāḷudāyī. | https://suttacentral.net/an1.219-234/en/sujato#an1.225:1 |
an1.226:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | … with good health is Bakkula. | https://suttacentral.net/an1.219-234/en/sujato#an1.226:1 |
an1.227:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | … who recollect past lives is Sobhita. | https://suttacentral.net/an1.219-234/en/sujato#an1.227:1 |
an1.228:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | … who have memorized the monastic law is Upāli. | https://suttacentral.net/an1.219-234/en/sujato#an1.228:1 |
an1.229:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | … who advise the nuns is Nandaka. | https://suttacentral.net/an1.219-234/en/sujato#an1.229:1 |
an1.230:1 | an1.219-234 | AN1.219-234 | an | Aṅguttara Nikāya | … who guard the sense doors is Nanda. | https://suttacentral.net/an1.219-234/en/sujato#an1.230:1 |
End of preview. Expand in Data Studio
Tripitaka English Chunks
28,554 paragraph-level chunks of the Pali Canon (Tipiṭaka/Tripitaka) in English — Bhante Sujato's translations from SuttaCentral, segmented and structured for retrieval-augmented generation (RAG), semantic search, and study tools.
Each chunk keeps its canonical segment ID and a deep link back to SuttaCentral, so applications can always cite the exact passage.
Coverage
4,166 distinct suttas across 13 collections:
| Collection | Chunks | Collection | Chunks | |
|---|---|---|---|---|
| Aṅguttara Nikāya (an) | 9,081 | Udāna (ud) | 721 | |
| Saṁyutta Nikāya (sn) | 8,225 | Therīgāthā (thig) | 606 | |
| Majjhima Nikāya (mn) | 3,932 | Cariyāpiṭaka (cp) | 401 | |
| Dīgha Nikāya (dn) | 1,575 | Jātaka (ja) | 178 | |
| Theragāthā (thag) | 1,558 | Khuddakapāṭha (kp) | 104 | |
| Sutta Nipāta (snp) | 1,338 | Dhammapada (dhp) | 28 | |
| Itivuttaka (iti) | 807 |
The four principal Nikāyas are covered in full; Khuddaka Nikāya coverage is partial (e.g. the Dhammapada and Jātaka include only a subset).
Fields
| Field | Description |
|---|---|
source_id |
Canonical segment ID (e.g. dn1:1.2) — unique per row |
sutta_id |
Sutta identifier (e.g. dn1) |
sutta_title |
Sutta title as scraped |
collection |
Collection code (dn, mn, sn, an, …) |
collection_name |
Full Pali collection name |
text |
The chunk text (English) |
url |
Deep link to the exact segment on SuttaCentral |
Usage
from datasets import load_dataset
ds = load_dataset("RavinduPabasara/tripitaka-en-chunks", split="train")
dn = ds.filter(lambda r: r["collection"] == "dn")
Chunks are paragraph-level (median ~180 characters); very short rows are section
headings and verse lines kept to preserve the text flow — filter on len(text) if
your application doesn't want them. Rows are ordered by collection, sutta, and segment.
Processing
Scraped from SuttaCentral (Bhante Sujato's English translations only), segmented at
paragraph level, then: Unicode NFC-normalized, whitespace-collapsed, empty rows
dropped, and de-duplicated on source_id (29,215 raw → 28,554 rows).
License and credit
Bhante Sujato's SuttaCentral translations are dedicated to the public domain
(CC0 1.0); this derived dataset carries the same dedication. Please credit
SuttaCentral when you use it, and consider linking back
to the url field when displaying passages — the canon deserves its context.
Dataset prepared by Ravindu Pabasara Karunarathna.
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