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Read the following article and answer the question.
Article: 国民阅读经典
金刚经·心经释义
王孺童 译注
中华书局
总目录
金刚经释义
目录
凡例
《金刚般若波罗蜜经》疏义
《金刚般若经疏》科释
《金刚》“九喻”瑜伽述义
心经释义
目录
凡例
《心经》贯解
《心经》集释
《心经释要》“五玄”述义
金刚经释义
目录
凡例
《金刚般若波罗蜜经》疏义
甲一、序分
乙一、证信序
乙二、发起序
甲二、正宗分
乙一、演说正教
丙一、问答法义
丁一、启请圣教
戊一、弟子礼佛
戊二、善现问法
己一、赞佛希有
己二、发心四问
丁二、佛善所问
丁三、愿乐欲闻
丁四、佛答所问
戊一、云何发心
己一、广心利益
己二、第一心利益
己三、常心利益
己四、不颠倒心利益
戊二、应云何住
戊三、云何修行
戊四、降伏其心
己一、不住相想
己二、布施利益
己三、福德难量
丙二、断生疑心
丁一、应报有为
丁二、法身无为
丙三、生疑致问
丁一、法不空说
丁二、三人能信
戊一、地前菩萨
己一、闻教生信
己二、佛悉知见
己三、福德无量
戊二、登地菩萨
己一、我法无相
庚一、我无四相
庚二、法无四相
己二、法无取有
己三、证智舍法
丙四、为遮异疑
丁一、法无取说
戊一、法体无为
己一、无得无说
己二、不可取说
己三、无为得名
戊二、校量福德
己一、有漏福薄
己二、无漏福胜
庚一、受持演说
庚二、诸佛所出
庚三、非佛不知
丁二、法无所得
戊一、三乘无得
己一、声闻无得
庚一、四果无得
庚二、举自无得
己二、菩萨无得
庚一、于法无得
庚二、报土无得
庚三、无住生心
己三、报佛无得
戊二、校量福德
丁三、成彼胜福
戊一、尊重说处
戊二、尊重持人
戊三、问名奉持
戊四、诸佛同说
戊五、功德无量
戊六、法相非报
丁四、福德转胜
戊一、校量福德
戊二、法门希有
戊三、智岸难量
戊四、心生实相
戊五、闻法信解
戊六、第一义胜
戊七、正因清净
丁五、离相无住
戊一、忍辱离相
戊二、无住生心
戊三、众生非相
丁六、当信佛语
丁七、法无实妄
丙五、真如无住
丙六、持经利益
丁一、闻慧利益
戊一、三种修行
戊二、校量福德
丁二、思慧利益
戊一、功德殊胜
戊二、为大乘说
戊三、小乘不持
丁三、修慧利益
戊一、供养如塔
戊二、三世利益
戊三、校量功德
戊四、果报难思
乙二、广断群疑
丙一、无法可名
丙二、无法可得
丙三、法身妙大
丙四、无我我法
丁一、二种菩萨
戊一、地前菩萨
戊二、登地菩萨
丁二、名真菩萨
丙五、知心福多
丁一、具足五眼
丁二、观众生心
丁三、福德聚多
丙六、法具身相
丁一、具足色身
丁二、具足诸相
丙七、无法可说
丙八、闻法生信
丙九、法无报善
丁一、法身无得
丁二、报身善得
丙十、持经福胜
丙十一、法身无我
丙十二、法身无相
丙十三、说偈作结
丁一、凡夫不见
丁二、法体无见
丙十四、法非断灭
丙十五、法无去来
丙十六、法空无住
丁一、不住法相
戊一、举譬明空
戊二、我法二空
戊三、有为法空
丁二、校量福德
丁三、应佛说法
丁四、不住于道
甲三、流通分
附 《金刚般若经疏》科释
《金刚》“九喻”瑜伽述义
返回总目录
凡例
一、本书经本“原文”，为北魏菩提流支译《金刚般若波罗蜜经》。
Question: 这本书是 _ .
Answer: | 金刚经释义 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "以日本《大正藏》为底本，采用《金藏》、《资福藏》、《碛砂藏》、《普宁藏》、《洪武南藏》、《永乐南藏》、《永乐北藏》、《径山藏》、《清藏》本" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "对校。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "二、本经层次难明，故详加“科目”以显次第也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "三、本书“疏解”，除注释必要名相外，着重依瑜伽行派教理疏解经义。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "后略述“大义”，以利凡俗。" | 3 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "四、本书所列“异译”，为南朝陈真谛译《金刚般若波罗蜜经》（简称“真谛译本”）、隋达磨笈多译《金刚能断般若波罗蜜经》（简称“笈多译本”）、唐玄奘译《大般若波罗蜜多经》卷五七七《第九会能断金刚分》（简称“玄奘译本”）、唐义净译《能断金刚般若波罗蜜多经》（简称“义净译本”）。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "上述四译与“原文”，皆属瑜伽行派诵本，故能正本清源，以显法相之理。" | 5 |
Read the following article and answer the question.
Article: 《金刚般若波罗蜜经》疏义
甲一、序分 二
乙一、证信序
【原文】
如是我闻，一时 (1) ，婆伽婆在舍婆提城祇树给孤独园，与大比丘众千二百五十人俱。
Question: 我们可以得到的结论是 _ .
Answer: | 婆伽婆是一个人 |
I heard that 【疏解】
“证信序”，指证明佛经真实可信。
And I was wondering What does the term "zheng xin xu" mean? | proof of authenticity |
I heard that 由于佛经大多于开头，都要标示“信、闻、时、主、处、众”六个部分，以证明此部经所言真实可信，故又称为“通序”。
And I was wondering What is the passage about? | the six parts of the Buddhist text |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“证信序”之作用，主要表现在三个方面：第一，证明经中所讲之理，真实不虚，可为后世众生信受奉行；第二，区别于非佛外道所讲的经典道理；第三，树立正宗之地位，消除其它各种争论。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“如是”，指复述之法。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "于今所复述之内容，与佛当年亲自讲说之内容，无有差异，故当可信。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“我闻”，指闻法之人。" | 4 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "只有说法者，无有听法者，必定可疑；若有亲自听法之人，则知此法非是杜撰谬传，故当信之。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "又此经为须菩提发起问佛，佛为须菩提解答，后须菩提问佛“当何名此法门、我等云何奉持”，故知本经“我闻”指须菩提闻法，而非阿难也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“一时”，指说法之时。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "虽有说法、闻法者，然说法无时，亦不可信。" | 1 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "若说法有时，故当可信。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "又此经乃佛饭食之后，须菩提发问而说，依“过午不食”之制，故知“一时”为午后时分也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“婆伽婆”，指说法之人。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "凡人、外道说法，必定可疑；而此法为佛所说，故当信之。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "婆伽婆，为梵文bhagavat之音译，意译为世尊，指具备众德为世间尊重之人，为佛之尊称。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“在舍婆提城祇树给孤独园”，指说法之处。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "虽有说法，而无说法之处，必定可疑；佛每说法，必有处所，故当信之。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "舍婆提城，梵文 之音译，又音译为舍卫城，意译为闻物城，为古代中印度北憍萨罗国（梵Uttara- ）之都城。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "祇树给孤独园，梵Jetavanaanāthapind asyārāma，即祇园精舍，位于舍卫城之南。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "该精舍为祇陀太子（梵Jeta）" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "奉献树园，给孤独长者（梵Anāthapind ada）布施钱财，共同为佛修建，故名祇树给孤独园。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“与大比丘众千二百五十人俱”，指同闻之众。" | 4 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "佛所说法，只有一人听闻，传于后世必定可疑；若有同闻众多之人，共相佐证，故当信之。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "大比丘，指烦恼断尽之阿罗汉。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "千二百五十人，指随佛出家的耶舍长者子（梵 ）及朋党五十人、优楼频螺迦叶（梵Uruvilvā- ）及弟子五百人、那提迦叶（梵Nadī- ）及弟子二百五十人、伽耶迦叶（梵Gayā- ）及弟子二百五十人、舍利弗（梵 ）及弟子一百人、大目犍连（梵Mahāmaudgalyāyana）及弟子一百人。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "此一千二百五十人为佛常随弟子，为感佛教化之恩，佛每次说法都常随不舍，故于佛经开端大多列此名数。" | 5 |
Read the following article and answer the question.
Article: 【大义】
如是我闻，一时，世尊在舍婆提城的祇树给孤独园中，与大比丘僧众共一千二百五十人在一起。
Question: How many people are there in the group?
Answer: | 1025 |
Read the following article and answer the question.
Article: 【异译】
真谛译本
如是我闻，一时，佛婆伽婆住舍卫国祇陀树林给孤独园，与大比丘众千二百五十人俱。
Question: 佛婆伽婆住了舍卫国，是因为 _ .
Answer: | 他想去寻菩提树 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "笈多译本
如是我闻，一时，世尊闻者游行胜林中，无亲搏施，与园中大比丘众共半三十比丘百。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "玄奘译本
如是我闻，一时，薄伽梵在室罗筏住誓多林给孤独园，与大苾刍众千二百五十人俱。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "义净译本
如是我闻，一时，薄伽梵在名称大城战胜林施孤独园，与大苾刍众千二百五十人俱，及大菩萨众。" | 5 |
Read the following article and answer the question.
Article: 乙二、发起序
【原文】
尔时，世尊食时，著衣持钵，入舍婆提大城乞食。
Question: 乙二、发起序 _ .
Answer: | 是一段古文 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "于其城中，次第乞食已，还至本处。" | 1 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "饭食讫，收衣钵，洗足已。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "如常敷座，结加趺坐，端身而住，正念不动。" | 5 |
I heard that 【疏解】
“发起序”，指发起佛讲经之因缘。
And I was wondering What is the English translation of the Chinese phrase "发起序"? | the beginning of a Buddhist lecture |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "由于佛经是佛在不同的时间、地点、情景之下，为解决不同的问题，针对不同的人而讲说的，所以这部分内容是每部经独有的，与其它经不相同的，故又称为“别序”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“食时”，指日中之前。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "出家之人，少欲不贪，于饮食亦以滋养色身、进取修道为目的，不追求食物的好坏多少，且有节量，故于每天日中一食，过午不食。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“著衣持钵”，指出家之人，少欲知足，身无长物，唯以三衣一钵随身。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "三衣，指僧伽梨衣（梵sam ghāti）、郁多罗僧衣（梵 ）、安陀会衣（梵antarvās）。" | 4 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "僧伽梨衣，意译为大衣，乃比丘托钵或进宫时所穿之正装，故经中“著衣”即指佛穿著僧伽梨衣也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "钵，指比丘应用之食器。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "佛所持用之钵，乃佛将四大天王所献四个石钵压合而成，故钵身有四道环迹。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“舍婆提大城”，即“通序”中之“舍婆提城”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "此城据传纵广有十二由旬，居民有十八亿家，故又称为“大城”。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“乞食”，佛乃金刚之体，不须世间饮食滋养续命，只为利益众生而示现乞食。" | 5 |
Read the following article and answer the question.
Article: 众生若见佛乞食，必定息灭各种憍慢烦恼，发起无上菩提之心。
“于其城中，次第乞食”，古代印度社会有严格的种姓制度，高级种姓与低级种姓绝不混杂居住。
Question: 高级种姓与低级种姓绝不混杂居住，这句话的意思是 _ .
Answer: | 高级种姓和低级种姓不能相互相接 |
I heard that 按照世俗传统，古代印度之出家人大多不向低级种姓乞食。
And I was wondering What does the passage imply about monks in India? | They did not beg for food. |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "佛虽然于众生无有分别，以平等心而行乞食，但为了传播佛法，必须要随顺世间国法习俗。" | 5 |
I heard that 故佛入贫贱人家乞食时，不能让富贵之人看到，否则富贵之人就会对佛产生不恭敬心。
And I was wondering What would happen if the rich saw the Buddha begging? | They would not respect the Buddha |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "如果这些社会上层人士都不敬重佛，" | 4 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "那佛法是无法在世间确立并传播的。" | 1 |
Read the following context and answer the question.
Context: 所以，只有佛才能做到无论贫贱富贵，都次第乞食，而其余比丘都不得次第乞食。
Question: What is the reason only Buddha can beg for food?
Answer: | Buddha is the only one who can ask for food |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“还至本处”，指佛回到祇树给孤独园。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“饭食讫”，指佛吃完饭。" | 5 |
Read the following article and answer the question.
Article: 佛在饭食之时，将钵内所乞之食分为三份：一份放在草叶之上，施与陆地众生；一份放在河水之中，施与水中众生；一份留给自己食用。
Question: 佛在饭食之时，将钵内所乞之食分为三份。这句话是 _ .
Answer: | 佛说的 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "而佛示现饮食之相，其实不食，凡俗不晓，唯诸天天人知佛不食现食也。" | 5 |
Read the following article and answer the question.
Article: “收衣钵”，指佛将僧伽梨衣脱下叠好，并亲自将钵洗净收好。
“洗足已”，指将双脚洗净。
Question: 洗足已，指 _ .
Answer: | 将双脚洗净 |
I heard that 古代印度之人出行，不著鞋履，出家之人亦赤脚行路，故回归精舍后需将脚上尘垢洗净，方能入座。
And I was wondering Why did people need to clean their feet before entering the monastery? | Because they went barefoot |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "然佛出行，足不著地，有莲花承接，蹑空而行，故无有尘垢。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "佛为严净威仪，故示现洗足之相也。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“如常敷座”，指佛所坐之座，为佛宿世功德累积自然而有，不需人为施设敷排，佛坐则有，佛去则无。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“结加趺坐”，指佛结两腿双盘而坐。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“行、住、坐、卧”四种威仪之中，“坐”最为殊胜。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "因为“行、住、卧”三种，久则疲倦身倒，唯“坐”能随顺三昧，令己无患，又使他人见之发菩提心。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“端身而住”，指佛身端正，安住不动，以表佛“身业”清净。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "“正念不动”，指佛心专一，定入三昧，以表佛“意业”清净。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "然心念无形，外人怎知有动无动？" | 4 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "前佛身已端坐而住，故知其内必有定境，若心念躁动，则身必动摇。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "又下佛为须菩提演说妙法，以表佛“语业”清净。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "诸佛“三业”清净，才能生起般若智慧，断除众生金刚烦恼。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "【大义】" | 5 |
Read the following article and answer the question.
Article: 当时，快到正午吃饭的时间，佛便穿上袈裟，手持石钵，进入舍婆提城化缘乞食。
Question: 舍婆提城化缘乞食，意思是 _ .
Answer: | 进入城内乞食 |
I heard that 在城中，佛次第乞食结束，就回到园中。
And I was wondering What does Buddha do next? | 回到园中 |
I heard that 在吃完饭后，佛收起袈裟与钵，洗净脚上尘土。
And I was wondering What will Buddha want to do next? | 洗手 |
Read the following article and answer the question.
Article: 然后像平常那样，佛铺好座位，将两腿双盘，端身而坐，一心正念无所动摇。
Question: 佛铺好座位，将两腿双盘，端身而坐，一心正念无所动摇。这是 _ .
Answer: | 坐禅 |
Read the following article and answer the question.
Article: 【异译】
真谛译本
尔时，世尊于日前分，著衣持钵，入舍卫大国而行乞食。
Question: _ means "to beg for food".
Answer: | 乞食 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "于其国中，次第行乞，还至本处。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "饭食事讫，于中、后时，收衣钵，洗足已。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "如常敷座，加趺安坐，端身而住，正念现前。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "笈多译本
尔时，世尊前分时，上裙著已，器上络衣持，闻者大城搏为入。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "尔时，世尊闻者大城搏为行已，作已食。" | 1 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "作已后，食搏堕过，器上络衣收摄，两足洗。" | 5 |
On a scale of 1-5 (with 1 being least favorable and 5 being most favorable), how would you rate this review? "坐具世尊施设，如是座中跏趺结，直身作，现前念近住。" | 5 |
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