Source: http://oll.libertyfund.org/?option=com_staticxt&staticfile=show.php%3Ftitle=888&chapter=66131&layout=html&Itemid=27
Timestamp: 2013-05-24 12:56:45
Document Index: 147282992

Matched Legal Cases: ['§1', '§2', '§3', '§4', '§5', '§6', '§7', '§9', '§11', '§12', '§14', '§20', '§24']

Online Library of Liberty - chapter xiv: Of Reputation - The Whole Duty of Man According to the Law of Nature
Front Page Titles (by Subject) chapter xiv: Of Reputation - The Whole Duty of Man According to the Law of Nature	Return to Title Page for The Whole Duty of Man According to the Law of NatureThe Online Library of LibertyA project of Liberty Fund, Inc.
Search this Title:Also in the Library:School of Thought: 17th Century Natural Rights TheoristsSubject Area: PhilosophyCollection: Natural Law and Enlightenment SeriesTopic: PropertyE-Books: Liberty Fund E-BooksOrder this book from Liberty Fundchapter xiv: Of Reputation - Samuel von Pufendorf, The Whole Duty of Man According to the Law of Nature [1673]Edition used:The Whole Duty of Man According to the Law of Nature, trans. Andrew Tooke, ed. Ian Hunter and David Saunders, with Two Discourses and a Commentary by Jean Barbeyrac, trans. David Saunders (Indianapolis: Liberty Fund, 2003).
I.Defined. L. N. N. l. 8. c. 4. §1.Reputation in General, is that Value set upon Persons in the World, on some account or other, by which they are compar’d and equaliz’d, preferr’d or postpon’d69 to others.
II.Divided.It is divided into Simple, and Accumulative; and may be consider’d as to both, either in a People living at their Natural Liberty, or united together under a Government.
III.Simple Reputation in a State of Nature. L. N. N. l. 8. c. 4. §2.Simple Reputation amongst a People in their Natural Liberty, consists chiefly in this, That by their Behaviour, they have the Honour to be esteem’d, and treated with, as Good Men, ready to comport themselves in Society with others, according to the Prescription of the Law of Nature.
IV.How preserved. L. N. N. l. 8. c. 4. §3.The Praise whereof remains Entire, so long as no evil and enormous Fact is knowingly and wilfully done by them, with a wicked Purpose, to violate the Laws of Nature towards their Neighbour. Hence every one naturally is to pass for a Good Man, ’till the contrary is prov’d upon him.
V.Diminished, and repaired. L. N. N. l. 8. c. 4. §4.The same is diminish’d by Transgression against the Law of Nature maliciously, in any heinous Matters; which serves also as a Caution for the future, to treat with him that does it, with greater Circumspection; though this Stain may be wash’d off, either by a voluntary Reparation of Damages, or the Testimonies of a serious Repentance.
VI.Lost, and recovered. L. N. N. l. 8. c. 4. §5.But by a Course of Life directly tending to do Mischief, and the seeking of Advantages to themselves, by open and promiscuous Injuries towards others, the Reputation describ’d is totally destroyed. And till Men of this sort repent, and change their Ways, they may lawfully be used as Common Enemies, by every one, that is in any manner liable to come within the Reach of their Outrages: Since it is not impossible, even for those Men, to retrieve their Credit; if after they have repair’d all their Damages and obtain’d their Pardons, they renounce their vicious, and embrace for the time to come, an honest Course of living.
VII.Under Government. L. N. N. l. 8. c. 4. §6.Simple Reputation, with regard to such as live under Civil Government, is that Sort of Esteem, by which a Man is looked on at the lowest, as a common but a sound Member of the State: Or when a Man hath not been declar’d a corrupt Member, according to the Laws and Customs of the State, but is supposed to be a good Subject, and is look’d upon accordingly, and valu’d for such.
VIII.Lost by an ill Condition of Life, L. N. N. l. 8. c. 4. §7.Here therefore the same perishes, either by Reason of the Course of a Man’s Life, or in Consequence of some Crime. The first is the Case of Slaves; whose Condition, tho’ naturally having no Turpitude in it, in many Communities places them, if possible, below Nothing. As likewise that of Panders, Whores, and such like, whose Lives are accompanied with Vice, at least the Scandal of it. For tho’, whilst the Community thinks fit publickly to tolerate them, they participate of the Benefit of the Common Protection; yet they ought however to be excluded the Society of Civil Persons. And we may conclude no less of others, who are employ’d in Works of Nastiness and Contempt, tho’ naturally not including any Vitiousness in them.
IX.And his Crimes.By Crimes Men utterly lose their Reputation, when the Laws set a Brand of Infamy upon them for the same; either by Death, and so their Memory is set under Disgrace for ever; or by Banishment out of the Community, or by Confinement, being consider’d as scandalous and corrupt Members.
X.Otherwise Indelible. L. N. N. l. 8. c. 4. §9.Otherwise it is very clear, that the Natural Honour of no Man can be taken from him solely by the Will of the Government. For how can it be understood, that the Government should have a Power collated on it, which conduces in no Degree to the Benefit of the Common-wealth? So neither does it seem, as if a real Infamy can be contracted by executing the Commands of the Government, barely in the Quality of a Minister, or Officer.
XI.Accumulative Reputation. L. N. N. l. 8. c. 4. §11.Accumulative Reputation we call that, by which Persons, reciprocally equal as to their Natural Dignity, come to be preferr’d to one another according to those Accomplishments, which use to move the Minds of People to pay them Honour: For Honour is properly, the Signification of our Judgment concerning the Excellency of another Person.
XII.Twofold.This Sort of Reputation may be consider’d, either as amongst those who continue in the Liberty of a State of Nature, or amongst the Members of the same Common-wealth. We will examine, what the Foundations of it are, and how they produce in People, both a Capacity to expect the being Honoured by others; and an actual Right, strictly so called, to demand it of them as their Due.
XIII.The Grounds of it. L. N. N. l. 8. c. 4. §12.The Foundations of an Accumulative Reputation, are in General reckoned to be all Manner of Endowments, either really containing, or such as are supposed to contain, some great Excellency and Perfection, which has plainly a Tendency in its Effects to answer the Ends of the Laws of Nature or Societies. Such are Acuteness and Readiness of Wit, a Capacity to understand several Arts and Sciences, a sound Judgment in Business, a steddy Spirit, immoveable by outward Occurrences, and equally superiour to Flatteries and Terrours: Eloquence, Beauty, Riches; but, more especially the Performing of good and brave Actions.
XIV.The Distinction of a Capacity and a Right to it. L. N. N. l. 8. c. 4. §14.All these Things together, produce a Capacity to receive Honour, not a Right. So that if any Person should decline the Payment of his Veneration to them, he may deserve to be taken Notice of for his Incivility, but not for an Injury. For a perfect Right to be honoured by others, that bear the Ensigns thereof, proceeds either from an Authority over them; or from some mutual Agreement; or from a Law that is made and approved by one Common Lord and Master.
XV.Amongst Princes and States. L. N. N. l. 8. c. 4. §20.Amongst Princes and independent States, they usually alledge, for Honour and Precedence, the Antiquity of their Kingdoms and Families, the Extent and Richness of their Territories, their Power Abroad and at Home, and the Splendour of their Styles. Yet neither will all these Pretences beget a perfect Right in any Prince or State to have the Precedence of others, unless the same has been first obtained by Concession or Treaty.
XVI.Amongst Subjects. L. N. N. l. 8. c. 4. §24.Amongst Subjects, the Degree of Honour is determined by the Prince, who wisely therein regards the Excellency of each Person, and his Ability to advance the publick Good. And whatever Honour a Subject receives in this Nature, as he may justly claim it against his Fellow-Subject, so he ought no less to satisfie himself in the quiet Enjoyment of it.
[69.]Meaning “subordinated to.”