Source: http://www.ahereford.org/canonlaw/doku.php?id=book2.3&rev=1552633030&do=diff
Timestamp: 2019-03-25 07:34:29
Document Index: 554345190

Matched Legal Cases: ['§4', '§4', '§1', '§1', '§3', '§3']

2019/03/14 23:57 amycsj 2019/03/13 11:35 amycsj 2019/03/11 10:09 amycsj 2019/03/08 17:21 amycsj 2019/03/02 13:58 amycsj 2019/02/28 13:16 amycsj 2019/02/21 15:38 amycsj 2019/02/21 15:19 amycsj 2019/01/16 09:17 amycsj 2018/09/10 14:39 amycsj [SECTION I: INSTITUTES OF CONSECRATED LIFE] 2018/06/12 07:58 amycsj Cor Orans2018/06/02 20:05 amycsj 2018/06/01 14:09 amycsj 2016/12/18 19:23 amycsj 2016/08/18 08:00 external edit2015/12/15 18:55 amycsj [SECTION II: SOCIETIES OF APOSTOLIC LIFE] 2015/10/12 06:17 amycsj 2015/10/12 06:15 amycsj 2015/03/06 17:39 amycsj [Book 2 - Part III] 2015/03/06 11:05 amycsj created
book2.3 [2019/03/13 11:35]
book2.3 [2019/03/14 23:57] (current)
* The civil sale of assets may be valid, even if permission for alienation is not sought or not obtained, but a suitable response may be taken (canons 1290, 1296). Coordinating civil and canonical responsibilities can be a challenge, particularly in complex transactions. ​ * The civil sale of assets may be valid, even if permission for alienation is not sought or not obtained, but a suitable response may be taken (canons 1290, 1296). Coordinating civil and canonical responsibilities can be a challenge, particularly in complex transactions. ​
* Leasing of ecclesiastical property over $1M in US requires //nihil obstat// of diocesan bishop. [[http://​www.usccb.org/​beliefs-and-teachings/​what-we-believe/​canon-law/​complementary-norms/​canon-1297-leasing-of-church-property.cfm| Norm]]. * Leasing of ecclesiastical property over $1M in US requires //nihil obstat// of diocesan bishop. [[http://​www.usccb.org/​beliefs-and-teachings/​what-we-believe/​canon-law/​complementary-norms/​canon-1297-leasing-of-church-property.cfm| Norm]].
- <del>§4. For the autonomous monasteries mentioned in can. 615 and for institutes of diocesan right, it is also necessary to have the written consent of the local ordinary.</​del> ​Derogated by CO 52, 81d, 108 +
+ §4. For the autonomous monasteries mentioned in can. 615 and for institutes of diocesan right, it is also necessary to have the written consent of the local ordinary. Derogated ​for contemplative nuns by CO 52, 81d, 108
* CO#52 - Consent of Major Superior and council or conventual chapter, and federation president are required. * CO#52 - Consent of Major Superior and council or conventual chapter, and federation president are required.
* CO#81 c,d - For monasteries entrusted to the care of the diocesan bishop - he examines the accounts submitted and he gives his consent if so required in proper law. * CO#81 c,d - For monasteries entrusted to the care of the diocesan bishop - he examines the accounts submitted and he gives his consent if so required in proper law.
§1 Perpetually professed members cannot transfer from their own religious institute to another, except by __permission of the supreme Moderators of both institutes__,​ given with the consent of their respective councils. §1 Perpetually professed members cannot transfer from their own religious institute to another, except by __permission of the supreme Moderators of both institutes__,​ given with the consent of their respective councils.
- * Formerly required permission of Holy See, now just permission of institutes //a quo//and //ad quem//. Historically seen as only very exceptional. Also in CIC17 one could not enter another institute after departing a first. + * Formerly required permission of Holy See, now just permission of institutes //a quo// and //ad quem//. Historically seen as only very exceptional. Also in CIC17 one could not enter another institute after departing a first. Also, one had to move to a 'more strict'​ order and there was a distinction drawn between simple and solemn vows.
- * Only religious in perpetual vows. It is not a right, but superiors should work to help sisters/​brothers live their vocation fruitfully. ​ + * Only religious in perpetual vows (thought temporary professed could transfer in CIC17). It is not a right, but superiors should work to help sisters/​brothers live their vocation fruitfully. ​
* The institute //a quo// should give reasonable information about the member to the institute //ad quem// and should give permission generously. If the applicant has a history of physical or psychological illness, addictions or behavioral problems permission is rarely given. In the absence of permission, a sincere religious could petition CEA. * The institute //a quo// should give reasonable information about the member to the institute //ad quem// and should give permission generously. If the applicant has a history of physical or psychological illness, addictions or behavioral problems permission is rarely given. In the absence of permission, a sincere religious could petition CEA.
* Motivations:​ US-1983-2007:​ 1* desire to live more authentically a religious life renewed in accord with VCII; 2* new sense of vocation within the individual: contemplative,​ missionary, etc. * Motivations:​ US-1983-2007:​ 1* desire to live more authentically a religious life renewed in accord with VCII; 2* new sense of vocation within the individual: contemplative,​ missionary, etc.
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* CIC17 reserved this entire matter to the Holy See and the bishop of the residence of the religious. ​ * CIC17 reserved this entire matter to the Holy See and the bishop of the residence of the religious. ​
* Exclaustration is a temporary departure from the institute. ​ * Exclaustration is a temporary departure from the institute. ​
- * This is different ​for absense in canon 665, requires a grave cause, and often it is for vocational discernment. Sometimes, a religious would like freedom to pursue a ministry or education, for a period of time, and exclaustration may provide the possibility. However, it is not a right. + * This is different ​from absense in canon 665, requires a grave cause, and often it is for vocational discernment. Sometimes, a religious would like freedom to pursue a ministry or education, for a period of time, and exclaustration may provide the possibility. However, it is not a right.
* There should be some contact and pastoral care; this should be discussed with the member, since expectations in this regard may differ. ​ * There should be some contact and pastoral care; this should be discussed with the member, since expectations in this regard may differ. ​
* Extensions may be granted by the Holy See once, but rarely a second time. It is understood that the institute can grant 1 one year periods, it is only when the whole time is more than 3 years that one must go to Rome for the permission. ​ * Extensions may be granted by the Holy See once, but rarely a second time. It is understood that the institute can grant 1 one year periods, it is only when the whole time is more than 3 years that one must go to Rome for the permission. ​
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§3 At the __request of the supreme Moderator__ acting with the consent of the council, exclaustration can be __imposed by the Holy See__ on a member of an institute of pontifical right, or by a diocesan Bishop on a member of an institute of diocesan right. In either case a __grave reason__ is required, and __equity and charity__ are to be observed. ​ §3 At the __request of the supreme Moderator__ acting with the consent of the council, exclaustration can be __imposed by the Holy See__ on a member of an institute of pontifical right, or by a diocesan Bishop on a member of an institute of diocesan right. In either case a __grave reason__ is required, and __equity and charity__ are to be observed. ​
- * This was not present in CIC17, but in the practice of CICL //​exclaustratio ad nutum Sanctae Sedis//. + * This was not present in CIC17, but in the practice of CICL //​exclaustratio ad nutum Sanctae Sedis// ​beginning in the 1950s.
* Can end only with the permission of the imposing authority. Granted rarely. Since it implicates rights, process for dismissal must be used: warnings, right of defense, etc. * Can end only with the permission of the imposing authority. Granted rarely. Since it implicates rights, process for dismissal must be used: warnings, right of defense, etc.
- * Often used when someone cannot live the life of the community without disrupting the monastery. However, ​often this has gone on for a long time and the person is too unhealthy or elderly to be dismissed. Thus they live outside, with the support of the community. Rare, most often with contemplative nuns. + * Often used when someone cannot live the life of the community without disrupting the monastery. However, ​sometimes ​this has gone on for a long time and the person is too unhealthy or elderly to be dismissed. Thus they live outside, with the support of the community. Rare, most often with contemplative nuns.
* Leave of Absence is simple permission to be absent. It was used under CIC17 to avoid going to Rome for exclaustration. Current practice in this regard is often a hold over from that period. * Leave of Absence is simple permission to be absent. It was used under CIC17 to avoid going to Rome for exclaustration. Current practice in this regard is often a hold over from that period.
book2.3.txt · Last modified: 2019/03/14 23:57 by amycsj