Source: http://www.tertullian.org/fathers2/NPNF2-04/footnote/fn75.htm
Timestamp: 2017-12-11 09:35:04
Document Index: 586867691

Matched Legal Cases: ['§23', '§27', '§7', '§26', '§8', '§11', '§11']

113 See vol. i. of this series, p. 295, note 1. In the reason which the Confession alleges against that heretical doctrine it is almost implied that the divine nature of the Son suffered on the Cross. They would naturally fall into this notion directly they gave up our Lord's absolute divinity. It would naturally follow that our Lord had no human soul, but that His pre-existent nature stood in the place of it :-also that His Mediatorship was no peculiarity of His Incarnation. vid. §23, note 2. §27, Anath. 12, note.
114 The Confession still insists upon the unscripturalness of the Catholic positions. On the main subject of this paragraph the qelhsei gennhqen, cf. Orat. iii. 59, &c. The doctrine of the monogenej has already partially come before us in de Decr. §§7-9. pp. 154 sq. Monwj, not as the creatures. vid. p. 75, note 6.
136 §26 (7).
137 [The `blasphemia' of Potamius, bishop of Lisbon; see Prolegg. ch. ii. §8 (2), Hil. de Syn. 11; Socr. ii. 30].
143 The Semi-Arian majority in the Council had just before been confirming the Creed of the Dedication; hence this beginning. vid. supr. §11. The present creed, as if to propitiate the Semi-Arian majority, adds an anathema upon the Anomoean as well as on the Homousion and Homoeusion.
144 These two sections seem to have been inserted by Athan. after his Letter was finished, and contain later occurrences in the history of Ariminum, than were contemplated when he wrote supr. §11. vid. note 7 in loc. It should be added that at this Council Ulfilas the Apostle of the Goths, who had hitherto followed the Council of Nicaea, conformed, and thus became the means of spreading through his countrymen the Creed of Ariminum.