Patent Publication Number: US-11659903-B2

Title: Band for performing an interactive activity

Description:
CROSS-REFERENCE TO RELATED APPLICATIONS 
     This application is a continuation of U.S. patent application Ser. No. 17/332,329, filed May 27, 2021, which is a continuation of U.S. patent application Ser. No. 16/010,113, filed Jun. 15, 2018 and issued as U.S. Pat. No. 11,039,669, which is a continuation of U.S. patent application Ser. No. 14/317,911, filed Jun. 27, 2014 and issued as U.S. Pat. No. 9,999,280, which are incorporated by reference as if fully set forth. 
    
    
     FIELD OF INVENTION 
     This application is directed to electronic communication devices and devices to assist in prayer, meditation, or the like. 
     BACKGROUND 
     Social media continues to grow exponentially. Individuals receive increasing volume of news alerts, advertising, emails, texts, tweets, Facebook notifications, Instagram notifications, etc. to a point where there may be less personal time for meditation, prayer, affirmation, self-reflection, thoughtful introspection, or the like. 
     Consumers continue to adapt to the capabilities and conveniences afforded by mobile communication devices. Consumers also show a willingness to wear bracelets as a sign of support for a specific cause or as a psychological trigger for a particular purpose. 
     There is also growth in demand for more traditional prayer/meditation beads which is linked to a positive trend in individuals&#39; desire to “disconnect” from their digital life and spend more time meditating and praying. Beads have been used for centuries as a way to keep track of prayers, meditations, and affirmations. An example is the rosary beads used by some Catholics. By physically touching each bead, the individual&#39;s focus is anchored to their task and thoughts, and they are less easily distracted by their surroundings. This focus results in a longer and higher quality of time spent in prayer or meditation that in turn increases the psychological, physical, and spiritual benefits derived from such activity. 
     SUMMARY 
     A bracelet/band and a system to enhance an experience of prayer or meditation are described. Also described is a method of enhancing an experience of prayer or meditation. The bracelet/band may be configured to be worn on a wrist of a user and configured to assist and enhance an act of praying or meditating. The bracelet/band may include a plurality of active buttons to facilitate praying or meditating. The bracelet/band may also include wireless communication circuitry configured to wirelessly communicate two-way signals with a second communication device. 
    
    
     
       BRIEF DESCRIPTION OF THE DRAWINGS 
         FIG.  1 A  shows an embodiment of a bracelet/band; 
         FIG.  1 B  shows another embodiment of a bracelet/band; 
         FIG.  2    shows an embodiment of a system for wireless communication between two bracelets/bands; and 
         FIG.  3    shows an example of a method of enhancing an experience of prayer or meditation. 
     
    
    
     DETAILED DESCRIPTION 
     In the description forthcoming, the apparatuses and processes are given within the context of prayer or meditation. However, the configurations and features may relate to any bracelet/band in communication with an electronic device or computer. Moreover, individuals engaging in the acts of meditation and prayer may benefit from a device that retains the heritage and benefits of using prayer/meditation beads while harnessing the convenience, capabilities, and robustness of today&#39;s wireless communication technology. 
     Also in the description forthcoming is a prayer or meditation bracelet/band configured to provide religious social networking, prayer, meditation, or the like via mobile computer devices and the Internet. For instance, a mobile application or application programming interface (API) may be provided to provide such functions on mobile computer devices. Such a configuration may be used to setup, coordinate, or facilitate prayer or meditation groups. Such a bracelet/band may also be designed to be fashionable for women or men to wear. Such a bracelet/band may also setup, coordinate, or facilitate dating or any relationship. 
       FIG.  1 A  shows one embodiment of a wearable computer bracelet/band  100  configured to be worn on the wrist of a user and configured to assist and enhance an act of praying or meditating. The embodiment of a bracelet/band  100  in  FIG.  1 A  is one example of such a bracelet/band and is not to be considered limiting. Bracelet/band  100  may be configured as any one or more of a portable communication device, general computer, wireless subscriber unit, mobile device, user equipment (UE), mobile station, smartphone, pager, mobile computer, cellular phone, cellular telephone, telephone, personal digital assistant (PDA), computing device, sensor, machine, versatile device, appliance, personal computer (PC), digital music player, peripheral, add-on, an attachment, media player, video game device, wearable computer, Internet of Things (IoT) device, or any other electronic device for mobile or fixed mobile applications. 
     In addition, the bracelet/band  100  may be configured with one or more display devices that can be configured as a liquid crystal display (LCD), light emitting diode (LED), field emission display (FED), surface-conduction electron-emitter display (SED), organic light emitting diode (OLED), flexible OLED, a high definition (HD) display, an In-Plane Switching (IPS) based display, or any other display device. Any one of these displays may be configured, manufactured, produced, or assembled based on the descriptions provided in U.S. Patent Publication Nos. 2006-0096392, 2007-0139391, 2007-0085838, or 2011-0037792 or U.S. Pat. Nos. 6,882,333, 7,050,835, 8,400,384, or 8,466,873, or WO Publication No. 2007-012899 that are all herein incorporated by reference as if fully set forth. 
     In the case of a flexible or bendable display device, the one or more electronic display devices may be configured and assembled using organic light emitting diodes (OLED), liquid crystal displays using flexible substrate technology, flexible transistors, field emission displays (FED) using flexible substrate technology, or the like. Any one of the provided display devices herein may be self-lighting or use backlighting sources (e.g. LED, Cold Cathode Fluorescent Lamp (CCFL), etc.). One or more display devices may be wholly or partially transparent, using one of the display technologies mentioned herewith. 
     One or more display devices on bracelet/band  100  can be configured as a touch, multi-input touch, multiple input touch, multiple touch, or multi-touch screen display using resistive, capacitive, surface-acoustic wave (SAW) capacitive, infrared, strain gauge, optical imaging, dispersive signal technology, acoustic pulse recognition, frustrated total internal reflection, or magneto-strictive technology, as understood by one of ordinary skill in the art. One or more display devices on bracelet/band  100  can also be configured as a three dimensional (3D), electronic paper (e-paper), or electronic ink (e-ink) display device. 
     In addition, bracelet/band  100  may be configured with a universal serial bus (USB) connection, a USB device, or the like. Bracelet/band  100  may also be configured with a global navigation satellite system (GNSS) device or Global Positioning System (GPS) device. 
     Bracelet/band  100  may have one or more motion, proximity, light, optical, chemical, biological, medical, environmental, barometric, atmospheric pressure, moisture, acoustic, audible, heat, temperature, metal detector, radio frequency identification (RFID), biometric, face recognition, facial recognition, image, infrared, camera, photo, or voice recognition sensor(s). One or more sensors may also be an accelerometer, an electronic compass (e-compass), a gyroscope, a 3D gyroscope, a 3D accelerometer, a 4D gyroscope, a 4D accelerometer, or the like. One or more sensors may operate with respective software engines/components in software/OS on bracelet/band  100  or mobile computer  220   a  to interpret/discern/process detected measurements, signals, fields, stimuli, inputs, or the like. 
     Bracelet/band  100  may also have touch detectors for detecting any touch inputs, multi-input touch inputs, multiple input touch inputs, multiple touch inputs, or multi-touch inputs for one or more display devices on bracelet/band  100 . Touch detectors may be configured with one or more display devices as provided in U.S. Pat. Nos. 6,323,846 or 7,705,830 that are both herein incorporated by reference as if fully set forth. One or more display devices may be configured with pressure sensors for detecting presses on the display devices. 
     Bracelet/band  100  may be substantially circular as a ring  110 . A plurality of buttons  130  may be arranged on ring  110 . Ring  110  may be made of metal, plastic, composites, rubber, carbon fiber, or any material wearable on a wrist. Buttons  130  may be active buttons, meaning that pushing or touching such a button may result in an action of the bracelet/band  100 , such as turning on a light, producing a sound, or producing a tactile sensation. Tactile sensations may be a vibration, gyration, friction, buzz, or the like. Buttons  130  may be physical buttons, extending substantially above, extending substantially below, or being substantially flush with a background surface of ring  110 . 
     Buttons  130  may be virtual or soft buttons on a touch-sensitive display screen. Examples of a touch-sensitive display screen may be a touchscreen, a multi-touch screen, or the like. The number of buttons  130 , positions of the buttons relative to one another, and actions resulting from pressing or touching a button may configured to facilitate praying or meditating or to remind a user to engage in a prayerful or meditative activity at a specific time. As an example, not to be considered limiting, bracelet/band  100  is shown having six buttons, arranged in two rows of three buttons each. Each button  130  may be associated with a light emitter, such as a light-emitting diode (LED), a small filament light bulb, an electroluminescent chip, or any other light source. Alternatively, light emitters may be located elsewhere on bracelet/band  100 . 
     As an example of facilitating a prayer or meditation, the user may press a button  130  as the user completes a section of a prayer or meditation. Pressing a button may then turn on a corresponding light emitter. The light may serve as a reminder to the user that the section has been completed. In this way, the bracelet/band  100  helps the user keep a count of various parts of a prayer or meditation, similar to the function of beads on a traditional prayer device such as a rosary. 
     Bracelet/band  100  may have a housing (not shown) for at least some buttons, processor(s), display(s), driving circuitry for the light emitters, a vibration mechanism, a battery, or any other electronic components. Bracelet/band  100  may include a clasp/fastener  120 , configured to allow easy attachment to and removal from a user&#39;s wrist. Clasp/fastener  120  may also act as housing for at least some buttons, processor(s), display(s), driving circuitry for the light emitters, a vibration mechanism, a battery, or for any other electronic components. However, any one of such driving circuitry, vibration mechanism, battery, and other electronic components may be situated anywhere on bracelet/band  100 . 
     Bracelet/band  100  may be configured to be programmable and may be configured for wireless communication, in order to provide a further enhanced prayer or meditation experience. To this end, bracelet/band  100  may contain one or more of: a programmable electronic processor, a programmable memory, a read-only memory, a clock or counter, wireless communication circuitry, and an antenna for wireless communication. The processor may be programmed to control and interact with at least one of driving circuitry for the light emitters, a vibration mechanism, a programmable memory, a read-only memory, a clock, a counter, or wireless communication circuitry. 
     As an example of a further enhanced prayer or meditation experience, the buttons  130  and associated electronics may be configured to act in a pre-determined sequence that reminds the user regarding various parts of a prayer or meditation. For example, the user may define how long a particular button or set of buttons must be dwelled upon (e.g. touched) at a given time to register as a completed section of a prayer or meditation. This time may then be stored in a memory for each button, or included in a program executed by the processor. When this dwell time for a particular button has elapsed, the bracelet/band  100  may alert the user by, for example, vibrating, by emitting a sound, or by turning on or off the light emitter corresponding to the particular button. As another example, bracelet/band  100  may be programmed to remind the user to begin a prayer or meditation, at a particular time of day, using, for example, light, sound, or vibration. 
     As another example of an enhanced prayer or meditation experience, pre-packaged prayer/meditation software may be purchased by one or more users, as downloaded software or as a physical module containing such software. The software may be downloaded via mobile computer  220   a  from the Internet using a prayer or meditation app. Alternately, the software may be shared via a social network or provided from another mobile computer  220   b . This way recommend prayers may be shared from a family member, friend, parent, child, etc. 
     Bracelet/band  100  may include hardware  112  for connecting to a physical module, computer, or other networked device that enables the storage of software in the bracelet/band memory and the implementation of the software by the bracelet/band processor. The software could include, as examples, bible studies or self-improvement meditations by socially popular religious leaders or psychologists. The software may define what each button is dedicated to and the frequency it should be dwelled upon. A record may be kept by the software and provide related analytics to the frequency, dates, time, length, collaboration, etc. of a meditation or prayer. The software may synchronize with other software or applications on the Internet, mobile computer  220   a , and/or mobile computer  220   b.    
       FIG.  1 B  shows another embodiment of a bracelet/band  101 . Clasp/fastener  121  may be used to house a power source, battery, vibrating mechanisms, or the like. A sequence of substantially linear beads  131  may be configured on bracelet/band  101 . Beads  131  may be configured as physical or virtual beads shown on a digital display, as explained in other paragraphs herein. Beads  131  may be configured using light emitting diodes (LEDs). Beads  131  may be touch sensitive and be adaptively assigned to complete different prayers or meditations. 
     Bracelet/band  100  may be configured to communicate with one or more other similar bracelets/bands worn by other users.  FIG.  2    shows an example of a system  200  for achieving this configuration. Two bracelets/bands  210   a  and  210   b , worn by two individual users separated by a distance, may communicate with each other in both directions through a wireless network  230 . Bracelets/bands  210   a  and  210   b  may communicate directly with one another through network  230  using wireless communication electronics incorporated within each bracelet/band  210   a ,  210   b . Bracelets/bands  210   a  and  210   b  may also communicate directly with one another through BLUETOOTH® using wireless communication electronics incorporated within each bracelet/band  210   a ,  210   b . Alternatively, bracelets/bands  210   a  and  210   b  may communicate with each other via one or more portable communication devices, such as a cell phone, smartphone, tablet, conveyance, or any other mobile computer. 
     In the particular example shown in  FIG.  2   , bracelet/band  210   a  transmits information wirelessly to mobile computer  220   a , such as a mobile phone. Mobile computer  220   a  then transmits this information through network  230  to a second mobile computer  220   b . Mobile computer  220   b  then transmits the information to second bracelet/band  210   b . Wireless links between the bracelet/band  210   a ,  210   b  and the respective mobile computers  220   a  and  220   b  may be implemented using a short range wireless communication protocol such as BLUETOOTH®. Wireless links between mobile computers  220   a  and  220   b  via network  230  may be implemented using wireless communications standard such as long term evolution (LTE), cdma2000, Universal Mobile Telecommunications System (UMTS), 802.11x, Wi-Fi, or any other wireless networking technology. 
     Using two-way signal communication and exchange of information between bracelet/bands, as one example, a particular button on one user&#39;s bracelet/band  210   a  may be assigned or customized to be wirelessly connected through wireless network  230  to a particular button on another bracelet/band  210   b  worn by another user. Operation between the two bracelets/bands may include a mobile application or app on mobile computers  220   a  and  220   b . Operation between the two bracelets/bands may also include a server accessed via a wireless and/or wired network that may coordinate sharing of information related to a performed meditation or prayer. 
     Mobile computers  220   a  and  220   b  with the mobile apps may be configured to tie prayers or meditation completed to social network/media posts such as on Facebook, Google+, Instagram, or the like. When a linked user dwells on the assigned button the other linked user&#39;s assigned button will be activated, such as to become illuminated, to vibrate, or to emit a sound. In this way, users can essentially exchange discreet “thinking of you” messages. 
     Mobile computer  220   a  may also communicate wirelessly through a group for coordinated prayer or meditation. For instance, a group may be set for a family to pray/meditate together. Another group may be assembled for friends. A priest or coordinator may direct a given group. For each group, bracelet/band  210   a  or mobile computer  220   a  may be configured to only share certain information. Thus different privacy levels may be configured. 
     As another example, mobile computers  220   a  and  220   b  may be configured with bracelets/bands  210   a  and  210   b  to network in order to quantify the “power of prayer.” For instance, a mobile application on mobile computers  220   a  or  220   b  many indicate people that are praying for a particular shared prayer request from a user. Additionally, when a user has a particular prayer request answered to their satisfaction, mobile computers  220   a  or  220   b  may be configured with bracelets/bands  210   a  or  210   b  to send out a “prayer answered” notification to everyone connected to that prayer. 
     As another example, users can create and join groups of other users who have similar interests or want to meditate or pray together on specific things. The group can define each meditation or prayer and decide how to link particular buttons on their respective bracelet/bands. Groups can share their data to hold themselves and each other accountable to spend time in their prayers and/or meditations. 
     As another example, a user may request “followers” (people in their network) to pray or meditate for the user. The user can allow their request to be forwarded by their followers to users outside of their personal network  230 . When prayer requests are made, the receiving person can accept the request and assign the request to a button, keep track of how many people are connected to the request, or decline the request with or without additional response. 
     As the number of followers grows, the requester&#39;s bracelet/band may provide and receive feedback, such as by illumination, vibration, or a number displayed on a screen, showing the requester the number of followers they have and how that number is changing with time. This feedback may also be displayed to the requester on a portable communication device such as mobile computer  220   a  or  220   b . The feedback may also be shown on a website associated with the bracelet/band  100 . A user may choose an allowable level of sharing in all of these examples. When the requester feels their prayer has been answered, or their need met, they can send out a notification to everyone attached to the original request. The notification can be, as examples, in the form of a message displayed on a screen, an illumination of, or a vibration of, the assigned button on each follower&#39;s bracelet/band. Thus, in this manner the power of prayer/meditation/affirmation may be quantified. 
       FIG.  3    shows a flow chart of a general method  300  of enhancing an experience of prayer or meditation. A user may be provided with a first bracelet/band of a type described hereinbefore ( 310 ). A wireless connection between a particular button on the first bracelet/band and a particular button on a second bracelet/band may be established ( 315 ). The button on the second bracelet/band may be activated using a button on the first bracelet/band ( 320 ). This remote activation is made possible through the wireless connection. 
     Optionally, feedback may be received from the second bracelet/band and conveyed to a first bracelet/band  325 . As an example, the first bracelet/band may establish connections with two or more other bracelets/bands. Such communicating may be for a group of users with similar religious or any other preferences, group prayer/meditation, social networking, or the like. 
     Although the features and elements of the present invention are described in the example embodiments in particular combinations, each feature may be used alone without the other features and elements of the example embodiments or in various combinations with or without other features and elements of the present invention. Changes in the form and the proportion of parts as well as in the substitution of equivalents are contemplated as circumstances may suggest or render expedient without departing from the spirit or scope of the following claims.