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Okay,

اوكي

come on, why is His Majesty King Mohammed VI, the

يلا علاش صاحب الجلاله الملك محمد السادس

Commander of the Faithful, and the protector of the faith and religion, so

وامير المؤمنين وحامي حمى المله والدين

sarcastic in this way, and why are even the princes

كيسي بهذ الطريقه هذه وعلاش حتى الامراء

and their Highnesses Kissiou like this, and even the Minister of Endowments,

واصحاب السمو كيسيو هكا وحتى وزير الاوقاف

even he is so sassy in this way? Where do you come from when

حتى هو كيسي بهذ الطريقه اللي هي منين

you say “God is Great” when you don’t turn the

تقولوا الله اكبر كاع ما تيدير اليد

right hand over the left hand and put it on their

اليمنيه على اليد اليسرى وتحطوها على

chest? How is

صدرهم وكيقية

this, you? It's strange. Where did I come from when I came to my senses and

هذ ياك غريبه انا منين عقلت وانا كنصل

I saw people's ankles

وكنشوف كاع الناس

being fixed on the shield, on the chest first, above the

كتصلح على الدراع على الصدر اولا فوق

navel? So I walked and asked the jurist about it, the dialect of

السره فمشيت سولت عليها الفقيه ديال

the mosque. That jurist said to me, "There you are, my son. I

الجامع داك الفقيه قال لي ها انت وليدي ال

want your prayers to be accepted. No, I want your prayers

بغيتي الصلاه ديالك تقبل لا بغيتي صلاتك

to be valid. So where can you grow, put your right hand

تكون صحيحه فمنين تكبر دير يدك اليمنيه

on your hand?" The left hand and put it under the chest above the

على يدك اليسريه وحطها تحت الصدر فوق

navel and recited the Qur’an, and God willing, my Lord will accept it for

السره وقرا القران وان شاء الله ربي غ

me. She emphasized it again and said to me, “I am

يقبل لي عاودت اكدت عليه وقلت لي انا را

looking at a vase, and who can you see? The King is praying when

كنتفرج في فازه ومين تنشوف الملك تصلي

we see a bag with his hands open, so it is not permissible for me to

كنشوفو كيسي بيديه مطلوقين فواش جائز انني

pray in his condition or the case. How can the jurist be

نصلي بحاله ولا القضيه كيفاش الفقيه ه

alone in his disguise and doubt accompanies me from My friends,

بوحده تنكره دخل معه الشك يصحبني من صحاب

Mustafati Nashri, had a headache, and it began to remain silent.

الحال مصفطي نشري ليه الصداع وبدا كيتم تم

Until one time, I wanted to pray, as

حتى واحد المره بغيت نصلي كيف ما كيسي

the king did not care, and I walked to the mosque in Casablanca. My hands were slack, and

الملك ومشيت للجامع في الدار البيضاء رخيت

everything was still visible to me, and I was astonished. The problem is that you

يدي كلشي بقى كيشوف فيا وكيت عجب والمشكله

pray to our Lord, why do you like it? So I walked,

را هكا تصلي سيدنا علاش كتعجبو فمشيت

searched, and turned to the answer to this

وبحثت وقلبت على الاجابه على هذه

difficult problem. It took me time. There was a lot of

الاشكاليه العويصه خذ مني وقت بزاف في

talk, but in the end I found a

الرشرش ولكن في الاخر لقيت الاجابه

satisfactory and satisfactory answer, and people always ask

الكافيه الشافيه وبقاو ديما الناس

me why I am praying, as in every

كيسولوني علاش كتصلح حيت في كل صلاه

Friday prayer, like a blade with loose hands, I always ask about

الجمعه كنصل بايدي مطلوقين ديما كتسالي

prayer. Someone comes to me, peace be upon you, and tells

الصلاه كيجي عندي واحد السلام عليكم تيقول

me why I prayed like this. He sees it as heresy, he sees it as misguidance, and

لي علاش صليتي هكاك راها بدعه راها ضلاله

he tells me what are you, what are you, like following the new year?

كيقول لي واش انت واش انت كتابع السنه

The Prophet or as a follower of what is hated. Someone else

ديال النبي ولا كتابع المكروه واحد اخر

said to me, “Your prayers are invalid.” You say to God, “This is how the

قال لي انت صلاتك باطله كاع تنقول لله راه

king prays.” Why did you ignore them? The king became

هكا يصلي الملك واش انت كتفهم قد الملك

تيسكت

وفي الاخر كشرح ليه ها انت راها المذهب

المالكي وهاشنو قال ابن عاشر وهاشنو

silent. And in the end, as an explanation, why did you see it? The Maliki school of thought and Hashnu said. Ibn Asher said, “Hashnu,” and Hashnu.

وهاشنو وهاشنو حى في الاخر يا اما كي قنع

Dhakshi's agent is looking for it. It's true,

يا اما تمشي يبحث وكيل ذاكشي راه صحيح

but be strong on the questions. Every time someone comes to me,

ولكن قوو علي الاسئله كل مره جاي عندي

she says to me, "Why did you pray like that? Every time. Every time.

واحد تيقول لي علاش صليتي هك كل مره كل

Every time I said, 'What are we going to manage?'"

مره كل مره قلت اشنو غادي ندير غادي

نبارطاجي هذ المعلومه لتعم الفائده سيداتي

سادتي حلقه اليوم علاش الملك تصلي هكا

وايدينا في الصلاه واش نرخي وها ولا نشدها

What is it that we ask for? It is true that the cow is similar to us.

شنو هو اللي صحيح ان البقره تشابه علينا

You knew today’s episode with Al-Kasha and my family. There is a lot

عرفتوا الحلقه ديال اليوم مع الكشا واهلي

of information in it from the bottom of the desert,

شحال فيها ديال المعلومات من قاع الخابيه

from jurisprudence, from the science of hadith, and from the

من الفقه ومن علم الحديث ومن المجلس

Supreme Scientific Council. I am bringing you information from

العلمي الاعلى وجايب لكم معلومات من مصادر

reliable Moroccan sources so that we can avoid this difficult and

مغربيه موثوقه باش نحيدو علينا هذه

thorny problem in which

الاشكاليه العويصه الشائكه التي جرى فيها

the dispute occurred. Between the schools of thought and the scholars, the jurists debated over it, researched it,

الخلاف بين المذاهب والعلماء وتناظر فيها

interpreted it, investigated it,

الفقهاء وبحثوا فيها والفوا وحققوا ونقح

revised it, found it, decided it, ruled it out, and in the end they disagreed,

واجاد وفصلوا وحكموا وفي الاخر اختلفوا

but I am sure you will understand, God willing, if

ولكن بلاتي اونيون غادي تفهم ان شاء الله

you follow me the video from the beginning until the end, do

ال تبعتي معيا الفيديو من الاول حى الاخر

not tear it apart, otherwise the line will run and

ما تزق والو بقى شاد ميا الخط يمشي يهرب

the rice will run away to you, so that we can answer this question.

لك الريزو حيت باش نجاوب على هذا السؤال

We have devoted a journey to a journey of jurisprudential schools

خصنا رحله رحله من المذاهب الفقهيه

of thought that we know what the rulings are and we answer

نعرفوها شنو هي وندوز للاحكام ونجيبوا

the session on what the scholars and jurists in

الدوره على شنو قالوا العلماء والفقهاء في

Hashi said. If we are ready, with God’s blessing, we will begin

هشي اذا مستعدين على بركه الله نبداو

2014. The prayers were on Eid al-Adha. King Gadi was

2014 كانت الصلاه ديال عيد الاضحى الملك

praying at the head of the government, Ben Kiran,

غادي يصلي حداه رئيس الحكومه بن كيران

King Gadi was praying, and his parents were divorced. Ben Kiran Gadi was

الملك غادي يصلي واديه مطلوقين بن كيران

praying in hand. On his chest is this thing. In the

غادي يصلي ويد على صدره هذا الشي في

first rak'ah, in the second rak'ah, Bin Kiran is in a state

الركعه الاولى في الركعه الثانيه بن كيران

of collapse, in a state, he returns his head in a state, the important thing is the

بحال تلاف بحال راجع راسه بحال المهم

second rak'ah and the television, Shada Hashi Bin

الركعه الثانيه والتلفاز شاده هشي بن

Kiran is alive, he is releasing his hands in a state, in the state of Malik,

كيران حى هو طلق ايديه بحاله بحال المالك

meaning Bin Kiran is in a single prayer, combining the

يعني بن كيران في صلاه وحده جمع ما بين

sall and qabs, and the brother, this is alive, she is coming.

السدل والقبض وض واخا هذه حى هي اجي

We have to understand this matter a little, first

نفهموا هذا الشي غير بشويه علينا اولا

and foremost. I am not one of the knights in this

وقبل كل شيء انا ماشي من الفرسان في هذا

field, nor one of the people who are firmly established in knowledge, but

الميدان ولا من اهل الرسوخ في العلم ولكن

Gadi Nabartaji is with you. That is what I read. May

غادي نبارطاجي معكم ذاكشي اللي قريت انا

God enlighten your insight. We have chosen the first thing

الله ينور البصيره ديالكم خصنا اول حاجه

we know is the doctrines of jurisprudence in Islam. In

نعرفوها هي المذاهب الفقهيه في الاسلام في

Islam, there are the doctrines of the four Imams.

الاسلام كاين مذاهب الائمه الاربعه

The famous ones are the Hanafi school of thought, the leader of Imam

المشهورين كاين المذهب الحنفي ديال الامام

Abu Hanifa al-Numan. This school of thought was

ابو حنيفه النعمان تاسس هذا المذهب في

بغداد العراق هذا المذهب 18 في مصر وفي

وسط اسيا وفي تركيا وفي باكستان والهند

ودول اسيا الوسطى والبوسنه والبلقان

والقوقاز كاين المذهب الشافعي ديال الامام

founded in Baghdad, Iraq. This school is 18 in Egypt, in Central Asia, in Turkey, in Pakistan, India, the countries of Central Asia, Bosnia, the Balkans, and the Caucasus. The Shafi’i school of thought is the leader of Imam Muhammad bin Idris al-Shafi’i, and it is founded in

محمد بن ادريس الشافعي حى هو تاسس في

Baghdad, Iraq. And so that they served the Muslims in

بغداد في العراق وكي خدموا به المسلمين في

South Asia, in Iraq, in Yemen, the Kurds, the Levant,

جنوب اسيا في العراق في اليمن والاكراد

Dagestan, Indonesia, Malaysia, and

وبلاد الشام وداغستان واندونيسيا وماليزيا

a little bit of India, in the case of the Muslims in Malabar,

وشويه من الهند بحال المسلمين مالبار

and there is the Hanbali school of thought, the example of Imam Ahmad ibn

وكاين المذهب الحنبلي ديال الامام احمد بن

Hanbal, he is the founder of Baghdad in Iraq, and those who

حنبل حى هو تاس في بغداد في العراق واللي

follow this school of thought are Saudi Arabia, the Emirates,

متبعين هذا المذهب هما السعوديه الامارات