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to the extent of the Moroccans, and the people of Morocco memorize it, and it is sealed | ูุฏุฑุฌู ุงูู
ุบุงุฑุจู ูุงูู ุงูู
ุบุฑุจ ุชุญูุธูู ูุชุฎุชู
|
in the books and in the Qurโanic cycles. The Book of Al-Muwatta | ูู ุงููุชุงุชูุจ ููู ุฏูุฑ ุงููุฑุงู ูุชุงุจ ุงูู
ูุทุง |
contains an abundance of narrations, meaning there is an abundance of | ููู ุจุฒุงู ุฏูุงู ุงูุฑูุงูุงุช ูุนูู ูุงูู ุจุฒุงู |
narrations that | ุงูุฑูุงุช ุงููู |
Narrations in the same condition as those found in the Qurโan. The Qurโan is alive, | ุฑูุงูุต ุจุญุงู ุงููู ูุงูู ูู ุงููุฑุงู ุงููุฑุงู ุญู |
and it has an abundance of narrations, more than 10, narrations in the state of what | ูู ููู ุจุฒุงู ุฏูุงู ุงูุฑูุงูุงุช ุงูุซุฑ ู
ู 10 |
we have. Warshโs narration on the authority of Nafiโ, | ุฏูุงู ุงูุฑูุงูุงุช ุจุญุงู ุงููู ุนูุฏูุง ุฑูุงูู ูุฑุด |
there is a Hafs narration on the authority of Asim, there are | ุนู ูุงูุน ูุงูู ุฑูุงูู ุญูุต ุนู ุนุงุตู
ูุงูู |
Shuโabโs narrations on the authority of Asim, and there are many narrations. There are | ุฑูุงูู ุดุนุจ ุนู ุนุงุตู
ููุงูู ุงูุฑูุงูุงุช ูุงูููู |
ten famous narrations. The same goes | ุนุดุฑู ุฏูุงู ุงูุฑูุงูุงุช ุงูู
ุดููุฑูู ููุณ ุงูุดูุก |
for the book of Al-Mutta, like Yahyaโs narration. Bin | ุจุงููุณุจู ููุชุงุจ ุงูู
ูุทุง ูุงููู ุฑูุงูู ูุญูู ุจู |
Yahya Al-Masmoudi Al-Layti, the narrations of Abu | ูุญูู ุงูู
ุตู
ูุฏู ุงูููุชู ูุงููู ุฑูุงูุงุช ุงุจู |
Musab Al-Zuhri are the same, the | ู
ุตุนุจ ุงูุฒูุฑู ูุงููู ุฑูุงูู ุนุจุฏ ุงููู ุจู |
narration of Abdullah bin Muslimah Al-Qaโnabi is the same, the narration of Muhammad bin Al-Hasan | ู
ุณูู
ู ุงููุนูุจู ูุงููู ุฑูุงูู ู
ุญู
ุฏ ุจู ุงูุญุณู |
Al-Shaybani is the same, and the narration of Abd al-Rahman bin | ุงูุดูุจุงูู ููุงูู ุฑูุงูู ุนุจุฏ ุงูุฑุญู
ู ุจู |
Al-Qasim is the same. In these narrations, they are complete, the dialect of the Muta | ุงููุงุณู
ู ูุฐ ุงูุฑูุงูุงุช ูุงู
ููู ุฏูุงู ุงูู
ูุทุง |
in them, Jug, the dialect of the hadiths, the dialect of the arrest of the | ูููู
ุฌูุฌ ุฏูุงู ุงูุงุญุงุฏูุซ ุฏูุงู ุงููุจุถ ุนูู |
Prophet, may God bless him and grant him peace, meaning in the Mutta of | ุงููุจู ุตูู ุงููู ุนููู ูุณูู
ูุนูู ูู ู
ูุทุง |
the Imam. Malik Kane had a hadith on the authority of Sahl bin Saad, who said that | ุงูุงู
ุงู
ู
ุงูู ููู ุญุฏูุซ ุนู ุณูู ุจู ุณุนุฏ ูุงู |
people were commanded to place the right foot on his | ูุงู ุงููุงุณ ูุคู
ุฑูู ุงู ูุถุน ุงูุฑุฌู ุงููู
ูู ุนูู |
left arm during prayer. This means that | ุฐุฑุงุนู ุงููุณุฑู ูู ุงูุตูุงู ููุฐุง ููุนูู ุงู |
the hadiths in Al-Mutta tell us that we were singled out to turn our | ุงูุงุญุงุฏูุซ ูู ุงูู
ูุทุง ุชุชููู ููุง ุงููุง ุฎุตูุง |
right hand over our left hand, but | ูุฏูุฑ ูุฏูุง ุงููู
ููู ุนูู ูุฏูุง ุงููุณุฑู ูููู |
Imam Malik bin Anas narrated the hadith, then read it, then | ุงูุงู
ุงู
ู
ุงูู ุจู ุงูุณ ุฑูู ุงูุญุฏูุซ ุซู
ูุฑุงู ุซู
|
read it in the gatherings of knowledge. In front of his students, | ุงูุฑุงู ูู ู
ุฌุงูุณ ุงูุนูู
ุงู
ุงู
ุชูุงู
ูุฐู ูู
ุน |
however, when Ibn al-Qasim, may God have mercy on him, asked him, as in | ุฐูู ูู
ุง ุณุงูู ุงุจู ุงููุงุณู
ุฑุญู
ู ุงููู ูู
ุง ูู |
the blog, he replied, โI hate it. How is this thing?โ | ุงูู
ุฏููู ุงุฌุงุจู ุงูุฑูู ูููุงุด ูููุงุด ูุฐุง ุงูุดู |
in Al-Qasimโs narration, the blog, Kanlaqaw, in the chapter on | ูู ุฑูุงูู ุงููุงุณู
ุงูู
ุฏููู ููููุงู ูู ุจุงุจ |
relying on prayer, reclining, and placing the hand. | ุงูุงุนุชู
ุงุฏ ูู ุงูุตูุงู ูุงูุงุชูุงุก ููุถุน ุงููุฏ |
Malik said about placing the right hand over the left during | ููุงู ู
ุงูู ูู ูุถุน ุงููู
ูู ุนูู ุงููุณุฑู ูู |
prayer, I do not know him to do that in the obligatory prayer, and he | ุงูุตูุงู ูุง ุงุนุฑูู ุฐูู ูู ุงููุฑูุถู ููุงู |
hated it, but in If the voluntary prayers are performed for a long time, there is no | ููุฑูู ูููู ูู ุงูููุงูู ุงุฐุง ุทุงู ุงูููุงู
ููุง |
harm in doing so. He helps himself and does not do so for a long time, since | ุจุงุณ ุจุฐูู ูุนูู ุจู ููุณู ูุจุงุด ู
ุงุทููุด ุญูุช |
this matter was seen by Bahฤr, that lowering and sending the hands | ูุฐุง ุงูุดู ุฑุงู ุจุญุงุฑ ุงู ุณุฏู ูุงุฑุณุงู ุงููุฏูู |
to the side during prayer and not placing the right over | ุนูู ุงูุฌูุจ ูู ุงูุตูุงู ูุนุฏู
ูุถุน ุงููู
ูู ุนูู |
the left is the doctrine of the Maliki masters in | ุงููุณุงุฑ ูู ุงูู
ุฐูุจ ุฏูุงู ุงูุณุงุฏู ุงูู
ุงูููู ูู |
Morocco, and whoever wants to expand on this topic, | ุงูู
ุบุฑุจ ูุงููู ุจุบู ูุฒูุฏ ูุชุจุญุฑ ูู ูุฐุง ุงูุจุงุจ |
we will leave some sources for you in a box. Description | ูุฎูู ููู
ุจุนุถ ุงูู
ุตุงุฏุฑ ูู ุตูุฏูู ุงููุตู |
We hope that you have benefited and learned that | ูุชู
ูู ุชููููุง ุงุณุชูุฏุชูุง ูุนุฑูุชูุง ุจูู ุฑุงู |
there is a big difference between the sect in Saudi Arabia and the sect | ูุงูู ูุฑู ูุจูุฑ ู
ุง ุจูู ุงูู
ุฐูุจ ูู ุงูุณุนูุฏูู |
in Morocco. We hope that you have | ูุงูู
ุฐูุจ ูู ุงูู
ุบุฑุจ ููุชู
ูู ุงููู
ุชููููุง |
known that the first Muslim, our master, may God help him | ุนุฑูุชูุง ุงู ุงูู
ุณูู
ุงูุงูู ุณูุฏูุง ุงููู ููุตุฑู |
from where is Kissi. He prays according to the Maliki doctrine | ู
ููู ููุณู ููู ุชุตูู ุนูู ุงูู
ุฐูุจ ุงูู
ุงููู |
in his right and the way of the Maliki doctrine, which is the | ุนูู ุญูู ูุทุฑููู ุงูู
ุฐูุจ ุงูู
ุงููู ุงููู ูู |
doctrine of all Moroccans. We hope that | ุงูู
ุฐูุจ ุฏูุงู ุงูู
ุบุงุฑุจู ูุงู
ููู ูุชู
ูู ู
ููู
|
you will participate with us. What do you think about this | ุงููู
ุชุดุงุฑูููุง ุจุงูุฑุงู ุฏูุงููู
ูู ูุฐุง |
topic? Tell us, do you pray | ุงูู
ูุถูุน ููููุง ูููุง ุงูุชู
ุง ูุงุด ู ุชุตูู |
with your hands or do you pray with your hands covered? Donโt forget | ุจุงููุฏ ููุง ู ุชุตูู ุฑุง ุฎููู ูุฏููู
ู
ุง ุชูุณุงูุด |
to support us. May God reward you with goodness by liking | ุฏุนู
ููุง ุฌุฒุงูู
ุงููู ุจุฎูุฑ ุจุงููุงูู |
and subscribing to the channel. Ladies and gentlemen, | ูุจุงูุงุดุชุฑุงู ูู ุงูููุงู ุณูุฏุงุชู ุณุงุฏุชู ุญููู |
todayโs episode is Salat. Thank you. Thank you very much for | ุงูููู
ุณูุงุช ุดูุฑุง ุดูุฑุง ููู
ุจุฒุงู ุนูู |
following. Your brother and beloved Younis Masr were with you. | ุงูู
ุชุงุจุนู ูุงู ู
ุนูู
ุฎููู
ูุญุจูุจูู
ูููุณ ู
ุณุฑ |
Peace be upon you. May God bless you. Imam | ุงูุณูุงู
ุนูููู
ุฏูุฒ ุจุฎูุฑ ุงููู ูู ุงูุงู
ุงู
|
Malik accepts what he finds them to be based on, and considers it to be from the | ู
ุงูู ู
ุง ูุฌุฏูู
ุนููู ูุนุฏู ู
ู ุงูุณูู |
Mutawatir Sunnah, oh my God, even if he narrates hadiths that contradict him. | ุงูู
ุชูุงุชุฑู ูุง ุงุฐ ุจู ูุงู ุฑูู ุงุญุงุฏูุซ ุชุฎุงููู |