Court Opinion

ID: 4912384
Source: CourtListenerOpinion
Date Created: 2021-09-20 19:06:01.770267+00
Date Added: 2024-06-11T08:13:40.706297
License: Public Domain

USCA11 Case: 20-13045   Date Filed: 09/20/2021   Page: 1 of 15

                                                     [DO NOT PUBLISH]

            IN THE UNITED STATES COURT OF APPEALS

                   FOR THE ELEVENTH CIRCUIT
                     ________________________

                            No. 20-13045
                        Non-Argument Calendar
                      ________________________

                       Agency No. A208-277-892

MANIK CHANDRA DEBNATH,

                                                     Petitioner,

                                 versus

U.S. ATTORNEY GENERAL,

                                                     Respondent.

                      ________________________

                 Petition for Review of a Decision of the
                      Board of Immigration Appeals
                       ________________________

                          (September 20, 2021)

Before WILSON, ROSENBAUM and JILL PRYOR, Circuit Judges.

PER CURIAM:
         USCA11 Case: 20-13045       Date Filed: 09/20/2021    Page: 2 of 15

      This petition for review presents the question whether the Board of

Immigration Appeals (“BIA”) gave reasoned consideration to petitioner Manik

Debnath’s asylum application. Debnath, who is Hindu, sought asylum on the basis

that he had suffered past persecution in Bangladesh on account of his religion. In

immigration proceedings, Debnath testified that over a several year period before

he fled Bangladesh, a group of Muslim individuals regularly extorted money from

him and severely beat him several times. Debnath claimed that the attackers

targeted him because of his religion and described that, during one of the beatings,

the attackers stated they wanted to murder him because he was Hindu. He also

explained that the group targeted only Hindu, not Muslim, business owners for

extortion. Despite finding Debnath’s testimony credible, the immigration judge

denied the asylum petition, determining that Debnath failed to demonstrate a nexus

between his religion and the harm he experienced. The BIA affirmed the

immigration judge’s determination that Debnath failed to establish a nexus.

      In this petition, Debnath argues that the BIA failed to give reasoned

consideration to his application for asylum. After careful review, we agree. There

is no indication in the decisions in this case that the BIA, or the immigration judge

for that matter, ever considered Debnath’s strongest evidence of nexus, including

his testimony that the attackers stated they wanted to murder Debnath because of

his Hindu religion. Because the BIA and immigration judge failed to give

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reasoned consideration to Debnath’s asylum application, we grant Debnath’s

petition for review, vacate the BIA’s decision, and remand for further proceedings.

                            I.     FACTUAL BACKGROUND

       Shortly after Debnath entered the United States, the Department of

Homeland Security charged him with being removable, alleging that he had

entered the United States not in possession of a valid, unexpired immigrant visa or

other valid entry document. See 8 U.S.C. § 1182(a)(7)(A)(i)(I). Debnath conceded

his removability and filed an application for asylum. 1 He sought asylum on the

basis that he had been subjected to persecution in Bangladesh on account of his

religion.

A.     Debnath’s Hearing

       An immigration judge held a hearing on the merits of Debnath’s asylum

application. At the hearing, the immigration judge heard testimony from Debnath

and also reviewed documentary evidence he submitted.

       In his testimony, Debnath described his life before he fled Bangladesh. He

testified that he practiced the Hindu religion 2 and operated, out of a local bazaar, a

successful jewelry-making business. While living in Bangladesh, Debnath

       1
        Debnath also filed applications for withholding of removal and protection under the
Convention Against Torture, which were denied. Because our decision here turns on the
immigration judge’s review of the asylum application, we discuss only that application.
       2
        The record reflects that approximately 90% of Bangladesh’s population is Muslim and
10% is Hindu.

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regularly attended religious services at Hindu temples, usually once or twice a

week. He served on the board of one temple and donated money to support several

temples. Regarding his business, Debnath explained that he was one of only a few

Hindu individuals operating a successful business at the bazaar.

       According to Debnath, he caught the attention of a Muslim group who, over

the course of a five-year period, repeatedly threatened him, beat him, and extorted

money from him because he practiced the Hindu religion. The mistreatment began

in June 2010 when approximately 15 Muslim individuals 3 entered Debnath’s store

and demanded that he make donations to support the Muslim religion. Debnath

refused because he did not want to pay money to support another religion. The

group tied up Debnath, beat him, and forcefully took his money. Debnath went to

a police station to report the incident, but the police, who are predominantly

Muslim, refused to take his complaint.

       A second incident occurred about two months later, in August 2010. Again,

the Muslim group entered Debnath’s store and demanded that he pay money. The

group said to Debnath, “we are Muslim, you are living here, so if you . . . stay here,

you have to give us the extortion money.” AR at 117.4 When Debnath refused to

       3
        Debnath explained that he knew the group was Muslim based on their religious clothing
and because he recognized some members of the group from the bazaar.
       4
           “AR” refers to the administrative record.

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pay, the group tied him up, threatened his life, beat him, and took his money.

Debnath reported the second incident. But, again, the police did nothing.

        After the second incident, the group returned to Debnath’s store every two to

three months to demand more money. At this point, Debnath understood that if he

did not give the group money, they would kill him. Fearing for his life and his

family, each time the group demanded money, Debnath would pay them between

20,000 and 40,000 taka. This pattern continued for several years: the group would

come to Debnath’s store and demand money, and he would pay.

        In March 2015, the group came to Debnath’s store and demanded a much

larger amount: 500,000 taka. 5 Debnath told the group that he did not have that

kind of money and could not pay. The group returned to Debnath’s store that

evening, tied him up, and beat him. During the beating, members of the group told

Debnath, “hey, Hindu people, you die, you die.” Id. at 120. 6 The group cut

Debnath’s right wrist with a knife, beat him until he was unconscious, and stole all

his money. Debnath remained in the hospital for three days after the beating.

Debnath’s brother went to the police to report the beating, but the police refused to

help.

        5
            This amount is equivalent to approximately $6,500.
        6
        During the hearing, Debnath’s testimony was translated from Bengali into English.
Another interpreter translated the statement as, “Get ready to die[,] you Hindu.” AR at 240.

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      After leaving the hospital, Debnath learned that members of the group were

looking for him and wanted to kill him. Rather than return home, Debnath went

into hiding. Fearing for his safety, Debnath fled Bangladesh, eventually entering

the United States. Debnath is afraid to return to Bangladesh because he believes

that if he returns, the Muslim group will kill him.

      At the hearing, the immigration judge asked Debnath how he knew that the

group targeted him because of his religion and not simply because he was a

successful businessman. The immigration judge pointed out that Debnath’s

brother—who operated a smaller, less successful jewelry business—had not been

targeted by the group. Debnath explained that his brother was not as actively

involved in religion and did not provide similar support to Hindu temples.

Debnath also explained that other similarly successful Hindu businessmen were

required to make payments but that no Muslim businessmen were extorted.

      Besides introducing his own testimony, Debnath also provided the

immigration judge with affidavits from friends and family members in Bangladesh.

The affidavits described the incidents in which the Muslim group had extorted

Debnath and beat him several times. Debnath’s mother testified that the Muslim

group was still searching for him and that since the last incident, “[d]ifferent

Muslim people have returned to look for [Debnath] and have attempted to find out

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about his whereabouts and whether he survived.” Id. at 295. According to the

mother, these people “wanted to kill him.” Id.

      Debnath also provided the immigration judge with other documents detailing

conditions for Hindus in Bangladesh. These country reports and articles reflected

that although Bangladesh’s constitution prohibits religious discrimination, Hindus

have been subjected to attacks and other mistreatment.

B.    The Immigration Judge’s Decision

      The immigration judge denied Debnath’s application for asylum, concluding

that he failed to establish “a nexus to religion.” AR at 53. The immigration judge

found Debnath’s testimony credible. The immigration judge acknowledged

Debnath’s testimony that a Muslim group had beat him and extorted him because

they wanted to receive funds “to help support their purposes,” meaning their

religion. Id. Indeed, the immigration judge appeared to accept that Debnath’s

credible testimony established that his attackers were “perhaps” motivated by a

“combination of religion and money.” Id. The immigration judge then found that

Debnath’s testimony did not establish a nexus because Debnath’s testimony “does

not speak about religious issues being the key.” Id.

      The immigration judge ultimately concluded that the attackers’ “true

motivation was . . . economic concern[].” Id. at 53–54. The judge noted that

Debnath’s brother, who remained in Bangladesh and operated a smaller business,

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had not been targeted for similar mistreatment. The immigration judge said he

could not conclude there was a nexus based on religion simply because Debnath

“was from one religion and there is another religion and they are at each other’s

throats over a lot of things.” Id. at 54. The immigration judge went on to question

whether Debnath’s attackers were even Muslim, saying “[m]aybe they were, but

maybe they were not” and that there was “simply . . . no evidence as to . . . who or

what caused anything that may have occurred affecting” Debnath. Id. at 55.

Notably, nowhere in the decision did the immigration judge mention Debnath’s

testimony that during the final attack, the assailants said they wanted Hindu people

to die. The immigration judge also never mentioned Debnath’s testimony that the

Muslim group targeted only people who were Hindu and not Muslims.7

C.     The BIA’s Decision

       Debnath appealed to the BIA. Among other things, Debnath argued that the

immigration judge erred because after finding his testimony credible the judge

“failed to consider” crucial parts of Debnath’s testimony regarding the persecutor

group’s “anti-Hindu motives.” AR at 12. The BIA affirmed the immigration

judge’s decision and dismissed Debnath’s appeal.

       7
        Having determined that Debnath failed to establish a nexus to his religion, the
immigration judge did not address whether the mistreatment Debnath suffered was severe
enough to constitute persecution.

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      Like the immigration judge’s order, the BIA’s decision focused on the nexus

requirement. To satisfy the nexus requirement, the BIA explained, a petitioner

must demonstrate that “a protected characteristic was or will be at least one central

reason for the persecution he suffered or fears.” Id. at 3 (internal quotation marks

omitted). Although Debnath had testified credibly, the BIA found there was “no

clear error” in the immigration judge’s determination that Debnath had been

“targeted for economic gain, rather than religion.” Id. at 4. The BIA pointed to

Debnath’s testimony acknowledging that he was “targeted in part because he had a

successful business” and that his brother, who ran a less successful business, had

not been targeted. Id. Given this testimony, the BIA concluded that there was “no

clear error” in the immigration judge’s finding that Debnath “ha[d] not established

a nexus between the harm he has experienced and a protected ground.” Id.

      Debnath then filed this petition for review.

                          II.   STANDARD OF REVIEW

      We review only the BIA’s decision, except where the BIA “expressly adopts

or explicitly agrees” with the immigration judge’s decision. Thamotar v. U.S. Att’y

Gen., 1 F.4th 958, 969 (11th Cir. 2021). Here, the BIA relied on the immigration

judge’s decision, and although it did not expressly adopt that decision, the BIA

ruled that the immigration judge had not clearly erred in its determinations at issue

here. We therefore “review the [immigration judge’s] opinion, to the extent that

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the BIA found that the [immigration judge’s] reasons were supported by the

record.” Seck v. U.S. Att’y Gen., 663 F.3d 1356, 1364 (11th Cir. 2011) (internal

quotation marks omitted).

      We review de novo the BIA and immigration judge’s conclusions of law.

Kazemzadeh v. U.S. Att’y Gen., 577 F.3d 1341, 1350 (11th Cir. 2009). We review

factual findings under the substantial evidence test, which requires us to affirm the

agency’s factual findings so long as they are “supported by reasonable, substantial,

and probative evidence on the record considered as a whole.” Lingeswaran v. U.S.

Att’y Gen., 969 F.3d 1278, 1286 (11th Cir. 2020) (internal quotation marks

omitted). A finding of fact made by an administrative agency will be reversed

“only when the record compels a reversal.” Adefemi v. Ashcroft, 386 F.3d 1022,

1027 (11th Cir. 2004) (en banc).

      The BIA and immigration judge “must consider all evidence introduced by

the applicant.” Tan v. U.S. Att’y Gen., 446 F.3d 1369, 1374 (11th Cir. 2006)

(alteration adopted) (internal quotation marks omitted); see also 8 C.F.R.

§ 1240.1(c) (“The immigration judge shall receive and consider material and

relevant evidence . . . .”). But they need not discuss every piece of evidence the

applicant presents so long as they give “reasoned consideration to the petition” and

make “adequate findings.” Tan, 446 F.3d at 1374 (internal quotation marks

omitted). Still, the BIA and immigration judge “must consider the issues raised

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and announce [their] decision[s] in terms sufficient to enable a reviewing court to

perceive that [they] ha[ve] heard and thought and not merely reacted.” Id. (internal

quotation marks omitted).

                               III.   LEGAL ANALYSIS

       An undocumented immigrant who is present in the United States may apply

for asylum. 8 U.S.C. § 1158(a)(1). The government has discretion to grant asylum

if an applicant establishes that he is a “refugee.” Id. § 1158(b)(1)(A). A refugee is

a person “who is unable or unwilling to return to, and is unable or unwilling to

avail himself . . . of the protection of, [his . . . country of nationality] because of

persecution or a well-founded fear of persecution on account of race, religion,

nationality, membership in a particular social group, or political opinion.” Id.

§ 1101(a)(42)(A).

       To establish asylum eligibility, the applicant must, with specific and credible

evidence, show “(1) past persecution on account of a statutorily listed factor” or

“(2) a well-founded fear that the statutorily listed factor will cause future

persecution.” Ruiz v. U.S. Att’y Gen., 440 F.3d 1247, 1257 (11th Cir. 2006)

(internal quotation marks omitted). Persecution is an “extreme concept, requiring

more than a few isolated incidents of verbal harassment or intimidation,” and

“mere harassment does not amount to persecution.” Sepulveda v. U.S. Att’y Gen.,

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401 F.3d 1226, 1231 (11th Cir. 2005) (alteration adopted) (internal quotation

marks omitted).

      To be eligible for asylum, an applicant also must satisfy the nexus

requirement, meaning he must prove he suffered persecution “on account of a

protected basis.” Perez-Sanchez v. U.S. Att’y Gen., 935 F.3d 1148, 1158 (11th Cir.

2019) (internal quotation marks omitted). “[I]n order to satisfy the nexus

requirement, an applicant must establish his membership in a particular social

group was or is ‘at least one central reason’ for his persecution.” Id. (quoting

8 U.S.C. § 1158(b)(1)(B)(i)). We have explained that under this standard a

“persecutor may be motivated by more than one central reason.” Id. (internal

quotation marks omitted).

      We begin by noting that the immigration judge in this case made no adverse

credibility finding. Rather, as the government concedes, the immigration judge

expressly found Debnath’s “testimony to be credible.” AR at 54. In the absence of

any “specific, cogent reasons for an adverse credibility finding,” we accept

Debnath’s testimony as credible. Mejia v. U.S. Att’y Gen., 498 F.3d 1253, 1257

(11th Cir. 2007) (internal quotation marks omitted).

      We conclude that the decisions of the BIA and immigration judge addressing

the nexus requirement were deficient because neither adequately addressed

whether Debnath’s past persecution occurred on account of a protected ground.

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The BIA appeared to agree with the immigration judge that Debnath “was targeted

for economic gain, rather than religion.” AR at 4. The immigration judge

characterized this as a case where Debnath “was from one religion,” the

persecutors were from “another religion,” “they [were] at each other’s throats over

a lot of things,” and there “simply was no evidence as to . . . what caused anything

that may have occurred affecting [Debnath].” Id. at 54–55. The problem here is

that these findings are directly at odds with Debnath’s credible testimony.

      Debnath’s testimony indicates that the group attacked him because of his

religion. He testified that during the final attack, group members screamed that

they wanted to kill him because of his religion. See id. at 120 (explaining that

during the attack group members said, “[H]ey, Hindu people, you die, you die”).

In addition, Debnath testified that during the second attack, the group members

explained that they were extorting Debnath because of his religion. He further

testified that the only businessmen the group extorted at the bazaar were Hindu,

even though there was a much larger number of Muslim businessmen there. But

the BIA and the immigration judge simply ignored this testimony and made no

attempt to reconcile it with their determination that there was no evidence about

why Debnath was attacked.

      The immigration judge also suggested that there was no nexus because it

was not even clear that the attackers were Muslim. About the attackers’ religion,

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the immigration judge said, “[m]aybe they were” Muslim, “but maybe they were

not” before concluding “[t]here simply was no evidence” as to this question. Id. at

55. The only way the immigration judge could have drawn such a conclusion was

to ignore Debnath’s credible testimony in which he explained how he knew the

group members were Muslim, including that he recognized them from the bazaar

and they wore special religious clothing. But even if this testimony alone was

insufficient, Debnath also testified that the group members identified themselves as

Muslim. We fail to see how, having found Debnath’s testimony credible, the

immigration judge could say that there was no evidence as to whether the group

members were Muslim.

       It seems that after finding Debnath credible the BIA and the immigration

judge “ignored the import of that credited testimony” with respect to nexus. Ayala

v. U.S. Att’y Gen., 605 F.3d 941, 949 (11th Cir. 2010). We cannot tell whether the

BIA and immigration judge gave any consideration to these particularly relevant

parts of Debnath’s credible testimony, which indicated that the attackers were

Muslim and that one central reason why they attacked Debnath was his Hindu

religion.8 See id. at 949–50 (concluding that the BIA failed to provide a reasoned

       8
          We emphasize that the lack of an adverse credibility determination is the key to our
decision here. We express no opinion about whether, if the agency had made a properly
supported adverse credibility determination, there would have been substantial evidence to
sustain the denial of Debnath’s asylum application because that question is not before us.

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explanation for finding no nexus to a protected ground when the BIA agreed with

the immigration judge that there was “insufficient evidence” of nexus, but neither

the BIA nor the immigration judge acknowledged relevant credible testimony or

reconciled that testimony with their findings). Because both the BIA and the

immigration judge “failed to give reasoned consideration or make adequate

findings” as to whether Debnath established a nexus, we must vacate the BIA’s

decision and remand for further proceedings. See id. at 951.9

                                  IV.    CONCLUSION

       We GRANT Debnath’s petition for review, VACATE the decision of the

BIA, and REMAND for further proceedings.

       9
        In light of this failure to give reasoned consideration to the asylum claim, we do not
address Debnath’s arguments about withholding of removal or the Convention Against Torture.
See Ayala, 605 F.3d at 951.

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