Court Opinion

ID: 9797423
Source: CourtListenerOpinion
Date Created: 2023-08-31 04:20:27.268184+00
Date Added: 2024-06-11T08:54:58.537122
License: Public Domain

OPINION

ECKERSTROM, Presiding Judge.
¶ 1 At issue in this special action is whether the parent of a child who has been adjudicated dependent has the right to prohibit state-directed immunization of the child on the ground of the parent’s religious belief. Petitioner Diana H. contends the respondent judge abused his discretion in granting a motion filed by the real party in interest, the Arizona Department of Economic Security (ADES), requesting authority to consent to immunizations for Diana’s nine-month-old daughter, Cheyenne. We accept special action jurisdiction because Diana has no “equally plain, speedy, and adequate remedy by appeal,” Rule 1(a), Ariz. R.P. Spec. Actions, and because the petition raises a question of law that is “of statewide importance and of first impression,” ChartOne, Inc. v. Bernini, 207 Ariz. 162, ¶ 9, 83 P.3d 1103, 1107 (App.2004). Because we conclude the dependency adjudication did not extinguish Diana’s right to determine the religious upbringing of her child and because the state has not articulated a compelling interest in immunizing Cheyenne sufficient to override Diana’s objection to the procedure, we grant relief.
Background
¶2 Diana did not contest the determination of dependency or dispute the facts contained in an amended dependency petition filed by ADES. According to the amended petition, the Child Protective Services (CPS) division of ADES took temporary physical custody of Cheyenne on March 26, 2007, and placed her in foster care. Cheyenne’s doctor had expressed concern that the infant was “behind developmentally due to lack of proper nutrition.” The petition also alleged that Diana “appear[ed] unable to protect” Cheyenne from her father, who had been arrested for domestic violence at the family’s residence in early March 2007 and for assaulting Diana the following week. Although Diana had moved to a domestic violence shelter, she continued to deny that any episodes of domestic violence had occurred, and she was eventually asked to leave the shelter. Diana also acknowledged, but denied, reports that she abuses alcohol.
¶ 3 After CPS had taken temporary custody of Cheyenne but before the dependency adjudication, Diana had told CPS she objected on religious grounds to having Cheyenne immunized. Diana also presented ADES with a written request that Cheyenne be exempted, based on Diana’s religious beliefs, from the immunization requirements that otherwise apply to children enrolled in Arizona child-care facilities. See Ariz. Admin. Code R9-5-305(A) (child-care facility may not permit attendance of child without “written immunization record or an exemption affidavit”); see also A.R.S. § 36-883(C) (Arizona Department of Health Services (ADHS) rules regarding immunization of children cared for in a child-care facility “shall include appropriate exemptions for children whose parents object on the ground that it conflicts with the tenets and practices of a recognized church or religious denomination of which the parent or child is an adherent or member”). As a result, ADES moved the court for authority to consent to immunizations for *133Cheyenne, over Diana’s objection, on the ground that they were medically necessary and in Cheyenne’s best interests.
¶ 4 On May 30, 2007, the respondent judge adjudicated Cheyenne a dependent minor; awarded legal care, custody, and control of Cheyenne to ADES; directed that she remain in her current foster placement; and affirmed reunification with Diana as the case plan goal. Based on an agreement between Diana and ADES, the judge also scheduled an evidentiary hearing on the issue of immunizations.
¶ 5 At that hearing, ADES first called Cheyenne’s CPS case manager. He testified that the child-care center Cheyenne had been attending, where her foster mother was also employed, was requiring evidence of immunization as a condition of Cheyenne’s continued attendance.1 He opined that it was in Cheyenne’s best interests to remain at that facility “[bjecause she [had] become accustomed to that day care [and] because the foster parent works there as well and has daily contact with the child.”
¶ 6 ADES then called Cheyenne’s pediatrician, Mimi Peterson, who testified the purpose of immunizing children during their first year of life is “to prevent illnesses that are threats to the health of children in that age group.” Peterson stated that immunizations are medically necessary to avoid a “significant risk to the health and sometimes the life of [a] child.” She noted that Cheyenne had not yet received any immunizations and that, ordinarily, a child of her age would have received fifteen scheduled immunizations against hepatitis B, haemophilus influenzae type b(Hib), tetanus, diphtheria, pertussis, rotavirus, polio, and pneumococcus.
¶7 When asked if any of these illnesses were potentially fatal for infants, Peterson testified that, currently, the highest risk for children in the local community is probably pertussis, commonly referred to as “whooping cough.” She reported having seen several dozen cases of pertussis in her pediatric practice the previous winter and explained that pertussis is “fairly widespread in the teenager and adult community.” As a result, an infant who has not been immunized against pertussis risks exposure to the bacteria “in the grocery store, in the mall, any place you’re likely to encounter [the] general population.” According to Peterson, while adults and teenagers face no significant health risk from the illness and may regard it as “just a prolonged cough that’s a nuisance,” the life and health of an infant who contracts pertussis are “at high risk.”
¶ 8 Addressing the risks posed by the other diseases against which infants are ordinarily immunized, Peterson stated that the second greatest risk would be from Hib, the bacterial cause of meningitis, followed by pneumococcus, rotavirus, and tetanus. Peterson testified that, during the past year, none of her patients had contracted Hib or tetanus; many had had ear infections caused by pneumococcus, but none had suffered the more serious complications that can occur; and about forty had become ill with rotavi-rus.
¶ 9 At the close of the evidence presented by ADES, Diana asked if the court intended to “inquire ... about the quality of the religious belief or [if it] accepts that the exemption is valid.” In response, ADES argued that Diana’s request for an exemption was invalid because Cheyenne was already in protective custody when Diana executed the form. After ADES conceded it did not “have any evidence suggesting that [Diana’s] reli-gio[us] belief isn’t sincere,” the court declined to hear testimony on the issue. Diana closed the evidentiary portion of the hearing with an offer of proof that, if called as a witness, an assistant to her attorney would testify that she had contacted representatives of thirty-four child-care facilities in the community and all but three had indicated they *134would accept immunization exemptions for a child of Cheyenne’s age.
¶ 10 The respondent judge issued a written ruling granting the state’s motion, explaining his reasoning as follows:
The Court bases its ruling on the medical testimony of Dr. Peterson as well as the Court’s finding that the Mother’s request for exemption was invalid, having been executed after the Court had ordered that [ADES] have temporary legal custody and physical custody of the minor.
The court finds that the immunizations are in the child’s best interest and are necessary for the child’s safety.
¶ 11 Diana then petitioned this court for special action relief. At her request, we have stayed the respondent judge’s order during the pendency of these proceedings.
Discussion
¶ 12 It is beyond debate that parents have a fundamental liberty interest protected by the Fourteenth Amendment “in the care, custody, and management” of their children. Santosky v. Kramer, 455 U.S. 745, 753, 102 S.Ct. 1388, 1394-95, 71 L.Ed.2d 599 (1982); Kent K. v. Bobby M., 210 Ariz. 279, ¶ 24, 110 P.3d 1013, 1018 (2005); In re Cochise County Juvenile Action No. 5666-J, 133 Ariz. 157, 161, 650 P.2d 459, 463 (1982). Concomitant with that interest, and independently protected by the Free Exercise Clause of the First Amendment, is the right of parents to guide the religious upbringing of their children. Wisconsin v. Yoder, 406 U.S. 205, 213-14, 92 S.Ct. 1526, 1532, 32 L.Ed.2d 15 (1972).
¶ 13 But those rights are not absolute. “The state has an interest in the welfare and health of children.” Cochise County No. 5666-J, 133 Ariz. at 161, 650 P.2d at 463. “If the interest of the state is great enough— that is, if the welfare of the child is seriously jeopardized — the state may act and invade the rights of the parent and the family.” Id. Here, through the adjudication of dependency, a court has already determined that the state’s interest in Cheyenne’s health and welfare entitled the state, through its agency, ADES, to temporarily invade Diana’s right to physical and legal custody of her child. Diana has not disputed the propriety of the dependency determination.
¶ 14 She maintains, however, that the adjudication of dependency awarding ADES temporary legal custody of Cheyenne did not extinguish her status as a parent nor all of her parental rights. Bather, Diana contends that, pursuant to statute she retains “residual parental rights,” including the right to determine the religious affiliation of her child and, therefore, the right to decline, in conformity with those religious beliefs, to have Cheyenne immunized.
¶ 15 The statute articulating the comparative rights of the state and parent upon an adjudication of dependency is A.R.S. § 8-531(5). Pursuant to that statute, when awarded legal custody of a dependent child, ADES acquires
a status embodying all of the following rights and responsibilities:
(a) The right to have physical possession of the child.
(b) The right and the duty to protect, train and discipline the child.
(c) The responsibility to provide the child with adequate food, clothing, shelter, education and medical care, provided that such rights and responsibilities shall be exercised subject to the powers, rights, duties and responsibilities of the guardian of the person2 and subject to the residual parental rights and responsibilities if they have not been terminated by judicial decree.3
Id. (emphases added). Thus, the state’s responsibility to provide medical care for a dependent child is expressly “subject to” a body of parental rights and duties retained by the parent.
*135¶ 16 Our legislature has not defined the phrase “residual parental rights,” nor has any published Arizona decision considered its meaning. But several other states have expressly defined the phrase, when used in the same context, to include a parent’s right to determine the religious affiliation of a child. See, e.g., Ala.Code § 12-15-1(24) (1975); Colo.Rev.Stat. Ann. § 19-1-103(93) (West 1999); Ohio Rev.Code Ann. § 2151.011(A)(46) (Lexis Nexis 2007); Va.Code Ann. § 16.1-228 (1999). And ADES conceded during appellate oral argument that the phrase “residual parental rights” encompasses a parent’s right to determine the religious upbringing of his or her child.
¶ 17 Moreover, we understand our legislature’s use of the term “residual” to denote “that which remains.” See, e.g., Webster’s Third New Int’l Dictionary 1931 (1971) (defining “residual” as that which is “remaining after a part is taken”). As used in § 8-531(5), the term suggests the legislature intended that parents would retain those rights not expressly acquired by ADES upon an adjudication of dependency. Neither § 8-531(5) nor any other provision grants the state affirmative authority to make decisions concerning the religious upbringing of a dependent child. Nor could the state assume any role in choosing specific religious instruction for a child during a dependency proceeding without running afoul of federal and state constitutional provisions. See U.S. Const, amends. I; XIV, § 1 (state may not establish a religion); Ariz. Const, art. II, § 12 (“No public money ... shall be appropriated for or applied to any religious worship, exercise, or instruction, or to the support of any religious establishment.”). We conclude, therefore, that a dependency determination does not extinguish a parent’s right to control the religious upbringing of his or her child because, by the terms of the statute defining “legal custody,” the right never passes to the state.
¶ 18 But that conclusion does not end our inquiry. Section 8-531(5) gives the legal custodian of a dependent child the responsibility “to provide the child with ... medical care.” Indeed, ADES is expressly required to “provide comprehensive medical ... care, as prescribed by rules of [ADES], for each child ... [p]laced in a foster home.” A.R.S. § 8-512(A)(l). And, in § 8-512(B)(1)(a), the legislature has directed that such care “may include, but is not limited to ... [a] program of regular health examinations and immunizations including as mínimums ... [vaccinations to prevent mumps, rubella, smallpox and polio.” According to ADES rules, “[t]he goal of the Comprehensive Medieal/Dental Program for Foster Children is to provide ... full coverage for those medical and dental services which are necessary to the achievement and maintenance of an optimal level of physical and mental health for children in foster care.” Ariz. Admin. Code R65-6001. For those reasons, ADES is correct that § 8-512 explicitly authorizes it to “consent to and provide immunizations to a dependent child in foster care.”
¶ 19 This case, then, requires us to address the conflict between the state’s particular interest in immunizing children to promote their health and welfare, and Diana’s constitutional and statutory right to direct the religious upbringing of her child. “[W]hen discussing religious freedoms and the state’s interest in providing for the welfare of children, the ‘accommodation between these freedoms [of religion] and an exercise of state authority always is delicate.’” Cochise County No. 5666-J, 133 Ariz. at 163, 650 P.2d at 465, quoting Prince v. Massachusetts, 321 U.S. 158, 165, 64 S.Ct. 438, 441, 88 L.Ed. 645 (1944) (second alteration in Cochise County No. 5666-J).
¶ 20 The United States Supreme Court has provided some guidance for performing that delicate task. In Yoder, an Amish father sought to exempt his children from a Wisconsin compulsory-school-attendance law, arguing that school attendance after eighth grade interfered with central tenets of his family’s faith. 406 U.S. at 207-13, 92 S.Ct. at 1529-32. Although acknowledging the state’s strong and traditional interest in providing education, the Court found that interest “not totally free from a balancing process when it impinges on fundamental rights and interests, such as those specifically protected by the Free Exercise Clause of the First Amendment, and the traditional interest of *136parents with respect to the religious upbringing of their children.” Id. at 213-14, 92 S.Ct. at 1532.
¶ 21 The Court in Yoder did not articulate a precise formula for weighing a valid state interest against those parental rights. But it emphasized that “only those interests of the highest order and those not otherwise served can overbalance legitimate claims to the free exercise of religion.” Id. at 215, 92 S.Ct. at 1533. Thus, the Court suggested that a state must demonstrate a compelling interest to justify overriding the combination of religious and parental rights involved. Id. at 221, 92 S.Ct. at 1536 (addressing whether state’s interest in compulsory education “is so compelling that even the established religious practices of the Amish must give way”).
¶ 22 Although our dissenting colleague suggests Yoder is distinguishable on its facts and therefore its test does not apply here, our own supreme court has utilized that test in the context of similar, if not identical, state and parental interests. See Cochise County No. 5666-J, 133 Ariz. at 163, 650 P.2d at 465 (applying Yoder in “balancing the interests of religious freedom” against the state’s interest in medical care for children). More recently, the United States Supreme Court has acknowledged that the state must assert a compelling interest when an exercise of its authority directly conflicts with the combination of religious and parental rights. See Employment Div., Dep’t of Human Res. of Oregon v. Smith, 494 U.S. 872, 881, 110 S.Ct. 1595, 1601, 108 L.Ed.2d 876 (1990) (characterizing free-exercise claim coupled with parenting right as hybrid situation retaining heightened protection).
¶23 In applying the Yoder test here, we do not dispute that, as a general proposition, a state has an interest of the highest order in the health and welfare of its children. In re Maricopa County Juv. Action No. JD-6123, 191 Ariz. 384, 392, 956 P.2d 511, 519 (App.1997) (“[T]he state and its citizens have a compelling state interest in ensuring that all children in Arizona are provided with appropriate care and are free from parental abuse or neglect.”); see also State v. Berger, 212 Ariz. 473, ¶ 18, 134 P.3d 378, 382 (2006) (state’s compelling interest in mental and physical health of children self-evident), citing Osborne v. Ohio, 495 U.S. 103, 109, 110 S.Ct. 1691, 1696, 109 L.Ed.2d 98 (1990). When a state expresses such an interest through particular legislation, its policy judgments are entitled to judicial deference. Id. ¶¶ 59-60 (Hurwitz, J., concurring). Within constitutional bounds, it is for the legislature, not the courts, to assess the comparative importance of public health initiatives, such as immunization requirements, when those initiatives arguably compromise other social values, such as those Diana asserts. Consequently, when a state exercises its authority to protect “a child’s right to good health” and that exercise directly conflicts with a parent’s religious rights, the parent’s rights must generally “give way.” Cochise County No. 5666-J, 133 Ariz. at 163, 650 P.2d at 465.
¶24 Arizona has not so exercised its authority in the context of immunization policy, however. Our legislature has neither expressly nor implicitly articulated any compelling interest in immunizing children over the religious objections of their parents. To the contrary, in legislation directly applicable to the competing interests here, our state has struck the balance in favor of the parent.
¶ 25 The record demonstrates that ADES has sought to immunize Cheyenne, in part, because the child-care center she attends, where her foster mother also works, has been insisting that Cheyenne be immunized as a condition of her continued attendance. Yet our legislature has specifically provided that children need not be immunized to attend child-care facilities if their “parents object on the ground that [immunization] conflicts with the tenets and practices of a recognized church or religious denomination of which the parent or child is an adherent or member.” § 36-883(C). The legislature has similarly qualified its interest in the immunization of children attending public schools, whose parents may exempt their children from immunization based on any “personal beliefs.” A.R.S. § 15-873(A)(1).4 *137Thus, far from asserting a state interest in immunization sufficiently compelling as to overcome Diana’s right to determine the religious upbringing of her child, Arizona law instead repeatedly honors faith-based parental objections to immunization.
¶ 26 ADES maintains that these statutes do not necessarily reflect a legislative judgment that Diana’s interest should outweigh the state’s interest in immunization. Specifically, ADES contends the legislature would not have struck the same balance in favor of parents like Diana who have been judicially determined to be temporarily incapable of exercising “proper and effective parental care and control” of her child. A.R.S. § 8-201(13). In the same vein, our dissenting colleague suggests we erroneously read the immunization and dependency statutes in pari materia, in his view “essentially a mixing of apples and oranges.”
¶ 27 But we can find no language whatever in Arizona’s dependency or immunization statutes suggesting that the few residual rights of a parent whose child has been adjudged dependent should carry any less weight than those of other parents.5 Instead, through the language it chose to use in § 8-531(5), our legislature has preserved Diana’s continuing right to determine Cheyenne’s religious upbringing notwithstanding the adjudication of dependency. As discussed, the statute provides that, even in dependency proceedings, ADES’s right and duty to provide the child medical care is “subject to” the few remaining rights of the parent. § 8-531(5)(c).
¶ 28 And, we need not read the dependency and immunization statutes in pari mate-ria in order to conclude that § 8-531(5)(c) preserves Diana’s right to determine the religious upbringing of her child. Rather, § 8-531(5)(c), standing alone, confers an entitlement to exercise that right in the context of other relevant Arizona statutes. As noted, Arizona’s immunization statutes expressly honor and empower that particular parental interest. Even in the child dependency context, our legislature has elevated the religious rights of a parent above its own interest in assuring children access to conventional medical care. See A.R.S. § 8-201.01(1) (“A child who in good faith is being furnished Christian Science treatment by a duly accredited practitioner shall not, for that reason alone, be considered to be an abused, neglected or dependent child.”).
¶ 29 During oral argument, ADES suggested the Yoder test should not apply here because Diana has not made a concrete showing, equivalent to that made by the Amish parent in Yoder, that allowing Cheyenne to be immunized would substantially insult the tenets and practices of her family’s faith. We disagree. The record is clear that Diana objected to the immunization on a religious ground and that she had submitted the appropriate form asserting her intent to exempt Cheyenne from immunization on that ground. Without contradiction or objection, Diana’s counsel also asserted below that, according to her faith, immunization involves polluting a person’s blood “with something that’s inappropriate.”
¶ 30 When Diana offered to present testimony about the specific “quality” of her religious faith, ADES responded that it had no evidence suggesting her religious beliefs were insincere. In context, we view this as a concession by ADES that Diana’s objection to immunizing Cheyenne stemmed from bona fide religious views Diana holds. Moreover, *138this court is not equipped with any principle of law or logic to weigh the relative importance of the religious principles involved here against those asserted in Yoder. See Smith, 494 U.S. at 887, 110 S.Ct. at 1604 (“Judging the centrality of different religious practices [to a faith] is akin to the unacceptable ‘business of evaluating the relative merits of differing religious claims.’”), quoting United States v. Lee, 455 U.S. 252, 263 n. 2, 102 S.Ct. 1051, 1058 n. 2, 71 L.Ed.2d 127 (1982) (Stevens, J., concurring).
¶ 31 As ADES correctly asserts, under Arizona’s statutory scheme, it is the best interests of the child, not the parent, that are paramount in a dependency proceeding. See A.R.S. § 8-843(A) (“At any dependency hearing, the court’s primary consideration shall be the protection of a child from abuse or neglect.”); see also A.R.S. § 8-845(B) (“In reviewing the status of the child and in determining its order of disposition, the court shall consider the health and safety of the child as a paramount concern....”). But the Department overlooks that the pertinent statutes also embody a legislative judgment that a child’s interests are best served by the presumptive goal of reunifying parent and child. See § 8-845(C) (“In reviewing the status of the child, the court, insofar as possible, shall seek to reunite the family.”); see also § 8-843(E)(1) (at initial dependency hearing “the court shall order the department to make reasonable efforts to provide services to the child and parent to facilitate the reunification of the family”); A.R.S. § 8-812(C) (establishing treatment fund “with a primary goal of facilitating family preservation or reunification, including, if necessary, services that maintain the family unit in a substance abuse treatment setting”). The presumptive goal of family reunification in turn suggests a state interest in fostering a parent’s continued engagement in the upbringing of the dependent child to the extent possible, even after legal custody of the child has passed to the state.
¶ 32 Moreover, the medical procedure at issue, immunization, is irreversible. For that reason, we think it unlikely that our legislature would have viewed the presumptively temporary legal status of dependency as pivotal in weighing the importance of a non-urgent, irreversible procedure against the parent’s long-term interest in raising a child and determining the child’s religious upbringing. Certainly, we cannot assume that such a temporary status would necessarily alter the legislative judgment clearly expressed in Arizona’s general immunization statutes that a parent’s religious rights outweigh the state’s interest in the immunization of children.6
¶ 33 As the United States Supreme Court has observed:
The fundamental liberty interest of natural parents in the care, custody, and management of their child does not evaporate simply because they have not been model parents or have lost temporary custody of their child to the State. Even when blood relationships are strained, parents retain a vital interest in preventing the irretrievable destruction of their family life.
Santosky, 455 U.S. at 753, 102 S.Ct. at 1394-95. Because Arizona’s statutory scheme for protecting the welfare of abused and neglected children recognizes that interest, both by expressly preserving residual parental rights and by promoting the eventual reunification of child and parent, we must reject ADES’s suggestion that those very statutes implicitly reflect a compelling state interest in immunizing a dependent child over the parent’s religious objections.
¶ 34 In his dissent, our colleague expresses concern that our holding will enable parents of dependent children to meddle in ADES’s efforts to pursue the best interests of those children. However, our supreme court has instructed that, when courts mediate the delicate accommodation between state interests and the constitutional rights of the parent, “[e]ach case must by necessity be decided on its own facts.” Cochise County No. 5666-J, 133 Ariz. at 164, 650 P.2d at 466 (parent’s *139mere refusal, on religious ground, to seek medical attention for her children insufficient basis for dependency adjudication). Contrary to our dissenting colleague’s assertion, ADES presented no evidence that permitting Cheyenne to remain unimmunized posed an imminent risk to her health. Moreover, had the record demonstrated that Cheyenne’s specific need for immunization was greater than that of the average child, we could no longer rely on our state’s general immunization policy in gauging the stature of the state interest involved. And, we follow our supreme court’s lead in emphasizing that, under most circumstances, the state’s interest in safeguarding the health and welfare of children will override a parent’s constitutionally protected interest in determining the child’s religious upbringing. Id. (“[W]e emphasize that if we were faced with an actual illness of one of the ... children, the scales would have tipped and religious freedoms would be forced to yield.”).
¶ 35 For example, we would not hesitate to find a compelling state interest had the Department shown that Cheyenne was especially vulnerable to the diseases prevented by immunization, due perhaps to malnutrition or some other medical condition.7 But the evidence addressed only the health risks common to all children that are preventable by immunization. We must assume the legislature considered those risks when it drafted Arizona’s immunization statutes to include the exemptions for religious beliefs.8 As we have observed, those statutes incorporate a policy decision to honor parental rights — a decision we have no authority to second-guess.
¶ 36 Relying on In re Karwath, 199 N.W.2d 147 (Iowa 1972), and In re Stratton, 153 N.C.App. 428, 571 S.E.2d 234 (2002), ADES argues that courts of other states have come to a different conclusion when weighing the state’s interest in the welfare of a dependent child against a parent’s faith-based objections to a medical procedure. But those eases involved different governmental and parental interests than those asserted here and are, therefore, readily distinguishable.
¶37 In Karwath, the Iowa Court of Appeals weighed the medical needs of three dependent children for tonsillectomies against their father’s faith-based objection to the procedure. 199 N.W.2d at 149. With little analysis, the court tersely concluded that, “[w]here the best interests of children are involved[,] even parental preference based upon asserted religious belief may be required to give way.” Id. at 150. But, the Iowa court was unconstrained by legislation, like Arizona’s, expressly subordinating the state’s health and welfare interest in the medical procedure at issue to the father’s religious interest in the upbringing of his children — the central consideration here. Moreover, the evidence clearly established that the surgeries were necessary “with reasonable medical certainty to restore and preserve the health of these wards of the State.” Id. (emphasis added). Here, as seen, there was no showing that Cheyenne’s need for immunization was any greater than that of a nondependent child.
¶38 In Stratton, the court addressed parental religious objections to a dependent child’s immunization under a general immunization statute similar to Arizona’s. 571 S.E.2d at 236. But there the parents did not claim to possess any residual parental rights under North Carolina dependency law, and the court rejected their contentions on the ground that all such rights had been extinguished by the dependency determination. Id. at 237-38 (“Once it has been determined that a parent is unfit or has neglected his child, the parent loses his decision-making ability as of right.”). By contrast, Diana has an interest of constitutional stature, expressly preserved by Arizona statute, to direct the religious upbringing of her child. Thus,
*140while we generally agree with the reasoning in both Kanvath and Stratton, neither case provides much assistance in resolving the issue here.
CONCLUSION
¶ 39 Generally, when the state exercises authority to direct compliance with a medical procedure to promote the health and welfare of a dependent child, it asserts a compelling interest in the child’s well-being sufficient to override the parent’s right to direct the religious upbringing of his or her child. However, we must evaluate each case, and the state interest involved, on its own facts. When, as here, the state has qualified its in loco paren-tis status in dependency so as to preserve a specific parental right and has, in other legislation, subordinated its interest in a particular medical procedure to that parental right, we exceed our role if we disregard those legislative determinations, no matter how wise or foolish we may consider them to be. Because Arizona has not expressed a compelling state interest in overriding Diana’s continuing right to direct the religious upbringing of her child while Cheyenne remains dependent, see Yoder, 406 U.S. at 215, 92 S.Ct. at 1533, we vacate the juvenile court’s order authorizing ADES to have Cheyenne immunized.
CONCURRING: GARYE L. VÁSQUEZ, Judge.

. The basis for an Arizona child-care facility’s purported refusal to accept an exemption affidavit in lieu of an immunization record is unclear. ADES asserted in its motion that Arizona childcare facilities are not required "to enroll children who are permanently exempt from the immunization requirement.” But that assertion is not supported by relevant provisions in the Arizona Administrative Code and appears inconsistent with the mandate of § 36-883(C). See Ariz. Admin. Code R9-5-305(A); R9-6-705(D) (child having documented exemption from immunization shall be deemed "in compliance with an immunization requirement”).

. A child determined to be dependent is a ward of the juvenile court. In re Maricopa County Juv. Action No. JD-6236, 178 Ariz. 449, 451, 874 P.2d 1006, 1008 (App.1994).

. Diana’s residual parental rights have not been terminated, and the juvenile court approved a case plan of family reunification.

. Section 15-873(A)(1) provides that documenta-iy proof of immunization is not required for a *137child to be admitted to school if
[t]he parent ... submits a signed statement to the school administrator stating that the parent or guardian has received information about immunizations provided by the department of health services and understands the risks and benefits of immunizations and the potential risks of nonimmunization and that due to personal beliefs, the parent or guardian does not consent to the immunization of the pupil.

. We do not dispute our dissenting colleague’s undoubtedly correct observation that our legislature is entitled to make appropriate legal distinctions between "fit” and “unfit” parents, Troxel v. Granville, 530 U.S. 57, 67-69, 120 S.Ct. 2054, 2061-62, 147 L.Ed.2d 49 (2000), and to define its "in loco parentis ” interest as it sees fit. We also agree that the Arizona legislature could require immunization of all children without exception. See Prince v. Massachusetts, 321 U.S. 158, 166-67, 64 S.Ct. 438, 442, 88 L.Ed. 645 (1944). But we address here not the lawful boundaries of hypothetical legislation but the intent actually conveyed by our currently applicable statutes.

. Obviously some dependencies do culminate in the permanent termination of the parent-child relationship, an event that extinguishes any remaining parental rights. See A.R.S. § 8-539. In those cases, nothing prevents the state from arranging to have the child immunized after the parent’s rights have been severed.

. Dr. Peterson testified that Cheyenne was in "[e]xcellent health" at the time of her last checkup and “was in the 50th to 75th percentile" for weight.

. In considering those risks, we must also assume that the legislature contemplated any special risks posed to infants, given that it embedded an exemption for religious beliefs in its immunization scheme relating to child-care facilities, an exemption that necessarily applies to both infants and children.