Court Opinion

ID: 3005662
Source: CourtListenerOpinion
Date Created: 2015-09-29 22:08:00.972868+00
Date Added: 2024-06-11T12:03:44.430775
License: Public Domain

I attest to the accuracy and
                                                   integrity of this document
                                                     New Mexico Compilation
                                                   Commission, Santa Fe, NM
                                                  '00'04- 16:56:48 2015.09.22
Certiorari Granted, August 31, 2015, No. 35,478

       IN THE COURT OF APPEALS OF THE STATE OF NEW MEXICO

Opinion Number: 2015-NMCA-100

Filing Date: August 11, 2015

Docket No. 33,630

KATHERINE MORRIS, M.D., AROOP
MANGALIK, M.D., and AJA RIGGS,

       Plaintiffs-Appellees,

v.

KARI BRANDENBURG, in her official capacity
as District Attorney for Bernalillo County, New
Mexico, and GARY KING, in his official capacity
as Attorney General of the State of New Mexico,

       Defendants-Appellants.

APPEAL FROM THE DISTRICT COURT OF BERNALILLO COUNTY
Nan G. Nash, District Judge

Kennedy Kennedy & Ives, LLC
Laura Schauer Ives
Albuquerque, NM

ACLU of New Mexico Foundation
Alexandra Freedman Smith
Albuquerque, NM

Kathryn L. Tucker
Ojai, CA

for Appellees

Hector H. Balderas, Attorney General
Scott Fuqua, Assistant Attorney General
Santa Fe, NM

                                          1
for Appellants

Rothstein, Donatelli, Hughes
Dahlstrom, Schoenburg & Bienvenu, LLP
Kristina Martinez
Carolyn M. “Cammie” Nichols
Santa Fe, NM

for Amicus Curiae The ALS Association New Mexico Chapter

Montgomery & Andrews, P.A.
Lara Katz
Santa Fe, NM

for Amicus Curiae Disability Rights Amici: Not Dead Yet, Adapt, American Association of
People With Disabilities, Autistic Self Advocacy Network, Disability Rights Education and
Defense Fund, National Council on Independent Living, and the United Spinal Association

Garcia Ives Nowara, LLC
Molly Schmidt Nowara
Albuquerque, NM

Covington & Burling, LLP
Christina G. Kuhn
Washington, DC

for Amicus Curiae American Medical Women’s Association, American Medical Student
Association, and New Mexico Public Health Association

Robert Schwartz
Albuquerque, NM

for Amicus Curiae New Mexico Psychological Association

Alliance Defending Freedom
Catherine Glenn Foster
Washington, DC

Modrall, Sperling, Roehl, Harris & Sisk, P.A.
Emil J. Kiehne
Albuquerque, NM

for Amicus Curiae State of New Mexico Senators William F. Burt, Mark Moores, Steven P.
Neville, William E. Sharer, and Pat Woods; State of New Mexico Representatives Paul C.

                                           2
Bandy, Sharon Clahchischilliage, David M. Gallegos, Jason C. Harper, Yvette Herrell, and
James R.J. Strickler; and Christian Medical and Dental Associations

Stelzner, Winter, Warburton, Flores, Sanchez & Dawes, P.A.
Juan L. Flores
Jaime L. Dawes
Albuquerque, NM

for Amicus Curiae Michael J. Sheehan of the Archdiocese of Santa Fe, Bishop Oscar Cantú
of the Diocese of Las Cruces, and Bishop James A. Wall of the Diocese of Gallup

                                          OPINION

GARCIA, Judge.

{1}     A New Mexico statute makes “assisting suicide” a fourth degree felony and defines
the proscribed conduct as “deliberately aiding another in the taking of his own life.” NMSA
1978, § 30-2-4 (1963). The question presented is whether this statute may constitutionally
be applied to criminalize a willing physician’s act of providing a lethal dose of a prescribed
medication at the request of a mentally competent, terminally ill patient who wishes a
peaceful end of life (aid in dying) as an alternative to one potentially marked by suffering,
pain, and/or the loss of autonomy and dignity. The district court concluded that Section 30-2-
4 is invalid under two provisions of the New Mexico Constitution as applied to any
physician who provides aid in dying to a patient. In reaching its conclusion, the district court
determined that aid in dying is a fundamental liberty interest and that the State did not meet
its burden to prove that Section 30-2-4 met a strict scrutiny standard of review. We conclude
that aid in dying is not a fundamental liberty interest under the New Mexico Constitution.
Accordingly, we reverse the district court’s order permanently enjoining the State from
enforcing Section 30-2-4. In addition, we affirm the district court’s determination that, for
statutory construction purposes, Section 30-2-4 prohibits aid in dying. Finally, I would also
remand to the district court for further proceedings regarding the remaining aid in dying
claims raised by Plaintiffs, including the entry of findings and conclusions concerning
whether Section 30-2-4 meets the intermediate standard of review required for important
individual liberty interests under the New Mexico Constitution and/or whether it passes a
rational basis standard of review as applied to aid in dying.

BACKGROUND

{2}   Plaintiffs are Dr. Katherine Morris, a surgical oncologist at the University of New
Mexico (UNM); Dr. Aroop Mangalik, a UNM physician; and Aja Riggs, a patient who has

                                               3
been diagnosed with uterine cancer.1 In the course of their practices, Drs. Morris and
Mangalik provide medical care to mentally competent, terminally ill adults who have
expressed interest in what Plaintiffs call “aid in dying,” which the parties define as the
“practice of a physician providing a mentally competent[,] terminally ill patient with a
prescription for [a lethal dose of] medication which the patient may choose to ingest to
achieve a peaceful death and thereby avoid further suffering.”

{3}      Aid in dying has been legal in Oregon for nearly two decades. Or. Rev. Stat. Ann.
§§ 127.800 to .897 (1997, as amended through 2013). Dr. Morris, who previously practiced
in Oregon, administered aid in dying at the request of two patients in that state. The practice
is also legal in Vermont, see Vt. Stat. Ann. tit. 18, §§ 5281 to 5292 (2013), and Washington,
see Wash. Rev. Code Ann. §§ 70.245.10 to 70.245.904 (2009), and has been judicially
recognized as a valid statutory defense to homicide in Montana, see Baxter v. Montana, 2009
MT 449, ¶ 1, 354 Mont. 234, 224 P.3d 1211. The practice is statutorily stated to be illegal
in five other states, see Ark. Code Ann. § 5-10-106 (2007) (expressly prohibiting “physician-
assisted suicide”); Ga. Code Ann. § 16-5-5(b), (d) (2012) (indicating application to
physicians by requiring healthcare providers to notify the licensing board upon conviction);
Idaho Code Ann. § 18-4017 (2011) (same); N.D. Cent. Code Ann. § 12.1-16-04 (1991)
(prohibiting the issuance of prescriptions for the purpose of assisting suicide); R.I. Gen.
Laws § 11-60-3 (1996) (prohibiting licensed healthcare practitioners from providing another
the physical means to commit suicide), and is potentially prohibited in the majority of
remaining jurisdictions by blanket manslaughter statutes similar to Section 30-2-4. See, e.g.,
Cal. Penal Code § 401 (1905).

{4}    Uncertain about the legality of aid in dying in New Mexico, Drs. Morris and
Mangalik filed suit seeking a declaration that they cannot be prosecuted under Section 30-2-
4. They alleged that the statute does not apply to aid in dying, and if it does, such application
offends provisions of our state constitution, including Article II, Section 4’s guarantee of
inherent rights and Article II, Section 18’s Due Process Clause. The district court held a trial
on the merits at which several witnesses testified for Plaintiffs. That testimony was
uncontroverted and formed the basis for the district court’s findings. The testimony and
findings, which remain undisputed, establish the following facts.

{5}     Quality of life for terminally ill patients varies depending on the specific illness, its
manifestations in the patient, and the patient’s physical and psychological reserves. But
progressive terminal illness, by definition, interferes with vital functions, such as eating and
drinking, breathing, blood flow, and the basic functions of the brain. At any given moment,
there are terminally ill patients in New Mexico “who find the suffering from their illness to

        1
         Although two Plaintiffs are doctors, the right at issue is asserted to belong to their
patients, and doctors are typically deemed to have standing to assert the constitutional rights
of their patients. See Singleton v. Wulff, 428 U.S. 106, 108, 117 (1976); Doe v. Bolton, 410
U.S. 179, 188 (1973).

                                               4
be unbearable, despite efforts to relieve pain and other distressing symptoms.” Some of those
patients find the current options in end-of-life care to be inadequate to relieve their suffering
and want the option of aid in dying. The dying process is often extremely difficult for
patients with terminal illnesses. As a surgical oncologist, Dr. Morris has treated cancer
patients with a variety of end-of-life symptoms, such as irremovable “obstruction[s]” that
cause the inability to swallow, fluid accumulation that leads to rapid and repeated distention
of the abdomen, and swelling of the skin such that it splits open. In some instances, a
patient’s suffering is such that doctors induce unconsciousness—the so-called “barbiturate
coma”—and then withhold hydration and nutrition until death arrives. As one example, Dr.
Morris recalled treating a “really strong” firefighter who was approximately six foot, five
inches tall and weighed 280 pounds. His skin cancer led to metastasis of the spine, which left
him “sobbing in pain.” All doctors could do to ease his pain “was make him unconscious”
by administering “huge doses” of narcotics, muscle relaxants, and sedatives.

{6}     Dr. Morris testified that sedating people to this level “suppresses their breathing and
sometimes ends their li[ves].” The removal of life-sustaining nutrition and hydration also
hastens the death of the sedated patient. Experts at trial described the “double-effect” of this
practice of terminal (or palliative) sedation, as it is called: Although the physician’s “primary
intent”—or more accurately, motive—is to eliminate pain, the physician “inevitably
know[s]” that administering such high doses of consciousness-lowering medications—at
times, tens or even hundreds of times the normal dosage—will lead, in close proximity, to
the patient’s death. Palliative sedation is an accepted medical practice and is allowed in New
Mexico. See generally NMSA 1978, §§ 24-2D-1 to -6 (1999, as amended through 2012). The
same is true for withdrawal of life-sustaining treatment measures. See generally NMSA
1978, §§ 24-7A-1 to -18 (1995, as amended through 2009). But these legal options for
ending life arise only after the patient potentially endures a period of degeneration.

{7}     Apart from pain, there are other reasons why a terminally ill patient may choose aid
in dying. In Oregon and Washington, where data on aid in dying are required to be kept by
statute, see Or. Rev. Stat. Ann. § 127.865; Wash. Rev. Code Ann. § 70.245.150, the most
commonly cited end-of-life concern among patients who choose to ingest the lethal dose of
medication is “loss of autonomy.”2 Patients in both states also frequently report that their
illnesses cause a loss of dignity and a loss of the ability to engage in the activities that make
life enjoyable. Oregon’s Death With Dignity Act Rep., supra, at 5; Wash. Death With
Dignity Act Rep., supra, at 7. Dr. David Pollack, a psychiatrist practicing in Oregon for over
forty years, testified at trial that patients choose to ingest the lethal dose of medication “to
alleviate symptoms, to spare others from the burden of watching them dwindle away or be

        2
        Or. Pub. Health Div., Oregon’s Death with Dignity Act Rep. (2014) available
at https://public.health.oregon.gov/ProviderPartnerResources/EvaluationResearch/Death
withDignityAct/Documents/Year17.pdf; Wash. State Dep’t of Health, 2013 Death With
Dignity Act Rep. Exec. Summary (2014) available at
http://www.doh.wa.gov/portals/1/Documents/Pubs/422-109-DeathWithDignityAct2013.pdf

                                               5
a shell of their former sel[ves] or to feel like they are in control, [to] have some autonomy
and some control over the way that they die.”

{8}      Plaintiff Aja Riggs, who has been diagnosed with life-threatening uterine cancer,
testified that she did not know if she “want[ed] to go all the way to the end” and naturally
die if the consequences of her cancer reached the terminal stages:

        I think one of the images that I had that I didn’t and I don’t want to have
        happen is that I’m lying in bed in pain, or struggling not to be in pain, or
        mostly unconscious with everybody that cares about me around me and all
        of us just waiting for me to die.

Ms. Riggs further testified that the legal availability of aid in dying would bring her peace
of mind and help her feel that she can make controlled personal choices about her experience
with cancer. This sentiment was echoed by Dr. Nicholas Gideonse who specializes in end-of-
life care in Oregon:

        I’ve had patients who’ve had breast cancer for [twenty years], been through
        rounds of fighting and succeeding and remission and then not. They know
        these illnesses well. And . . . if they get the chance to write that final chapter,
        to at least describe how the story will end on their own terms, it’s a great
        relief to patients and their families.

{9}     The trial testimony identified the existence and substance of a standard of care for
determining terminality and eligibility for aid in dying in other states, derived from the
experience with the practice in Oregon, where it has been legal since 1997. In addition, it
described a standard of care for determining mental competence, that physicians are trained
to apply. The testimony further showed similarities among aid in dying, terminal sedation,
and the removal or refusal of life-sustaining treatment, as well as the differences between aid
in dying and suicide, including the distinct reasons for these acts.

{10} The experience in Oregon has been that a number of patients who have been
prescribed aid-in-dying medication never ingest it. According to the trial testimony, the
availability of the medication nonetheless provides patients the comfort of knowing that
there is a peaceful alternative to being forced to endure unbearable suffering. Still more
patients do not request the medication after discussing the option with their physicians.

The District Court’s Judgment

{11} After trial, the district court found that physicians have provided and continue to
provide aid in dying to qualified patients in Oregon, Washington, and Vermont (pursuant to
statutory authorization); Montana (pursuant to an opinion of the Montana Supreme Court);
and Hawaii (where there is no criminal prohibition). The court also found that, when aid in
dying is available, “end[-]of[-]life care for all terminally ill patients improves through better

                                                6
pain treatment, earlier and increased referrals to hospice[,] and better dialogues between
physicians and their terminally ill patients about end[-]of[-]life care and wishes.”

{12} Ultimately, the district court concluded that Section 30-2-4 prohibits aid in dying but
that its application to aid in dying violates the inherent-rights guarantee and substantive due
process protections afforded by Article II, Section 4 and Article II, Section 18 of the New
Mexico Constitution. Citing Washington v. Glucksberg, 521 U.S. 702, 725 (1997), the
district court acknowledged that the United States Supreme Court “declined to find the right
to aid in dying to be . . . protected by the federal Constitution.” The court nevertheless
departed from federal precedent established in Glucksberg, noting that New Mexico has
inherent power as a separate sovereign in our federalist system to provide more liberty under
the New Mexico Constitution than that afforded by the federal Constitution. It then applied
the interstitial approach to constitutional analysis mandated by our Supreme Court in such
circumstances. See State v. Gomez, 1997-NMSC-006, ¶ 19, 122 N.M. 777, 932 P.2d 1. The
district court concluded that the inherent rights clause of Article II, Section 4 provides
“distinct additions” to the fundamental rights afforded under the federal Constitution and a
basis to diverge from federal precedent.

{13} The district court specifically held that “[a] terminally ill, mentally competent patient
has a fundamental right to choose aid in dying pursuant to the New Mexico Constitution’s
[Article II, Section 4] guarantee to protect life, liberty, and seeking and obtaining happiness
. . . and its substantive due process protections [under Article II, Section 18].” Applying
strict scrutiny, the court held that the State had failed to prove that by criminalizing the
actions of physicians who provide aid in dying Section 30-2-4 furthers a compelling interest.
The district court also ordered that the State be permanently enjoined from prosecuting any
physician who provides aid in dying to mentally competent, terminally ill patients who
choose to utilize aid in dying. The State timely appealed.

ISSUES AND ARGUMENTS ON APPEAL

{14} On appeal, the parties have stipulated to the factual record developed in the district
court. The State argues that (1) there is no fundamental right to the deliberate assistance of
a third-party in ending one’s own life through aid in dying, and (2) the district court’s ruling
violates the doctrine of separation of powers by legalizing conduct that is designated to be
a crime by the Legislature. In addition to disputing the State’s contentions, Plaintiffs argue
that Section 30-2-4 does not prohibit aid in dying.

DISCUSSION

I.     Statutory Construction: Section 30-2-4

{15} We begin with the text of the statute, which provides, “[A]ssisting suicide consists
of deliberately aiding another in the taking of his own life. Whoever commits assisting
suicide is guilty of a fourth degree felony.” Section 30-2-4. “Our principal goal in

                                               7
interpreting statutes is to give effect to the Legislature’s intent.” Griego v. Oliver, 2014-
NMSC-003, ¶ 20, 316 P.3d 865. To do so, we first look to the language used and the plain
meaning of that language. State v. Moya, 2007-NMSC-027, ¶ 6, 141 N.M. 817, 161 P.3d
862. “We refrain from further interpretation where the language is clear and unambiguous.”
State v. Martinez, 2006-NMCA-068, ¶ 5, 139 N.M. 741, 137 P.3d 1195 (internal quotation
marks and citation omitted).

{16} Plaintiffs contend that the statute does not prohibit aid in dying. Citing Rule 12-
201(C) NMRA,3 the State protests that this argument is not properly before us because the
district court ruled against Plaintiffs on this point and Plaintiffs did not file a cross appeal.
It argues that the doctrine that permits affirmance for any reason supported by the record,
see Meiboom v. Watson, 2000-NMSC-004, ¶ 20, 128 N.M. 536, 994 P.2d 1154, cannot be
applied because acceptance of Plaintiffs’ statutory argument would require reversing, not
affirming, the district court’s conclusion that Section 30-2-4 prohibits physicians from
providing aid in dying. We have held that “an appellee need not cross-appeal to raise an
issue that would preserve the judgment below.” Cochrell v. Mitchell, 2003-NMCA-094,
¶ 12, 134 N.M. 180, 75 P.3d 396 (alteration, internal quotation marks, and citation omitted).
In any event, we cannot address the question presented—whether Section 30-2-4 may
constitutionally be applied in the circumstances presented here—without first determining
what the statute proscribes. We also must interpret statutes in a manner that avoids, to the
extent possible, raising constitutional concerns. Griego, 2014-NMSC-003, ¶ 19.
Accordingly, we determine the meaning of Section 30-2-4.

{17} The central point of Plaintiffs’ statutory argument is that the Legislature’s use of the
term “suicide” in Section 30-2-4 suggests that the statute “clearly contemplates individuals
who are not already dying, and nothing suggests it reaches a competent, dying patient’s
decision to achieve a peaceful death.” The factual basis for this argument is the uncontested
expert testimony of Dr. Pollack, which establishes that “suicide is a distinctly different act
than requesting aid in dying[.]” According to Dr. Pollack, suicide is a “despairing, lonely
experience.” He stated that it is an impulsive act—typically in reaction to psychological
isolation, shame, guilt, or misunderstanding by others, and its effect on survivors is
devastating. Family members tend to experience shock and disbelief or anger. In contrast,
Dr. Pollack noted that those who request aid in dying do so to alleviate symptoms and to
maintain relationships, connections, and a sense of self, and recognize that the problem
confronting them arises from an irreversible physical calamity. They are already dying, and

        3
         Rule 12-201(C) reads:

        An appellee may, without taking a cross-appeal or filing a docketing
        statement or statement of the issues, raise issues on appeal for the purpose of
        enabling the appellate court to affirm, or raise issues for determination only
        if the appellate court should reverse, in whole or in part, the judgment or
        order appealed from.

                                               8
“[they are] focused on maintaining the quality of life that is something that they cherish.”
Dr. Pollack also testified that since the 1990s, increasing numbers of mental health and
medical professionals have recognized that the two acts are fundamentally different, and
treating physicians reject the idea that patients who have chosen aid in dying were
committing suicide. He explained that if these patients could have survived their illnesses,
they would have chosen to do so. The State concedes that distinctions between suicide and
aid in dying identified in the fields of medicine and psychology are “compelling” but
contends that they are “irrelevant from a legal standpoint.”

{18} As a textual matter, the State is correct. In defining the proscribed
conduct—“[a]ssisting suicide”—as “deliberately aiding another in the taking of his own
life[,]” the statute necessarily also defines “suicide” as “the taking of [one’s] own life.”
Section 30-2-4. This statutory definition of “suicide” binds us. See Cadena v. Bernalillo
Cnty. Bd. of Cnty. Comm’rs, 2006-NMCA-036, ¶ 15, 139 N.M. 300, 131 P.3d 687 (“As a
rule[,] a statutory definition which declares what a term means is binding on the court.”
(alteration, internal quotation marks, and citation omitted)). As noted, the parties define “aid
in dying” as “the practice of a physician providing a mentally competent[,] terminally ill
patient with a prescription for [a lethal dose of an authorized] medication which the patient
may choose to ingest to achieve a peaceful death[.]” While not recognized as “suicide” in
a growing body of medical and psychological literature, a patient’s choice to “achieve a
peaceful death” is still “the taking of [one’s] own life” under the statute’s plain terms. See
§ 30-2-4. “[A]iding,” in the context of “determining whether one is criminally liable for [his
or her] involvement in the suicide of another,” means “providing the means to commit
suicide[.]” State v. Sexson, 1994-NMCA-004, ¶ 15, 117 N.M. 113, 869 P.2d 301. Dr. Morris
testified at trial that a prescription for aid in dying is typically for the barbiturate Seconal,
written for a uniform dose calculated to have lethal effect. This conduct, by design, provides
a patient the means to take his or her own life and is prohibited by the text of Section 30-2-4.

{19} Citing the Uniform Health-Care Decisions Act, §§ 24-7A-1 to -18, as evidence of
“New Mexico’s long, proud tradition of public policy promoting autonomy in end-of-life
decision making,” Plaintiffs assert that we may consider the “clear policy implications of
various constructions” if a statute is ambiguous. They also cite the Supreme Court of
Montana’s decision in Baxter, 2009 MT 449, ¶¶ 26-28, for the proposition that a state’s
public policy valuing autonomy in medical decision making can guide courts in determining
whether assisted suicide includes aid in dying. But “[s]tatutory language that is clear and
unambiguous must be given effect.” V.P. Clarence Co. v. Colgate, 1993-NMSC-022, ¶ 8,
115 N.M. 471, 853 P.2d 722. And, where the language is plain, the court’s task of statutory
interpretation ends. Martinez, 2006-NMCA-068, ¶ 5.

{20} Plaintiffs’ arguments are unavailing in any event. Since enacting Section 30-2-4 in
1963, the Legislature has twice considered “assisted suicide” in the healthcare context. In
both the Uniform Health-Care Decisions Act, §§ 24-7A-1 to -18, and the Mental Health Care
Treatment Decisions Act, NMSA 1978, §§ 24-7B-1 to -16 (2006, as amended through 2009),
the Legislature expressly refused to “authorize . . . assisted suicide . . . to the extent

                                               9
prohibited by other statutes of this state.” Sections 24-7A-13(C); 24-7B-15(C). We note that
the “other statute[ ] of this state” must be a reference to Section 30-2-4. Furthermore,
Baxter’s exploration of statutes and precedents for evidence of state policy on medical
decision making was expressly called for by the language of a statutory affirmative defense
that invalidates the consent defense when “it is against public policy to permit the conduct
or the resulting harm, even though consented to.” 2009 MT 449, ¶¶ 11-13 (internal quotation
marks and citation omitted). Plaintiffs’ statutory argument fails, and we must address the
district court’s ruling that aid in dying is a fundamental liberty interest that is entitled to due
process protection under the New Mexico Constitution.

II.     The New Mexico Constitution

{21} Plaintiffs argue that Section 30-2-4’s criminalization of aid in dying violates two
provisions of the New Mexico Constitution: the Due Process Clause of Article II, Section
18, which has an analogous provision in the Fourteenth Amendment of the United States
Constitution, and the inherent-rights guarantee of Article II, Section 4, which has no
enumerated federal constitutional analogue. Although Plaintiffs do not assert a right to aid
in dying under federal law, the State’s argument is that there is no such right, and the inquiry
continues to be identical to and controlled by the United States Supreme Court’s analysis in
Glucksberg, 521 U.S. at 728, where it held that “the asserted ‘right’ to assistance in
committing suicide is not a fundamental liberty interest protected by the [federal] Due
Process Clause” and that “Washington’s assisted-suicide ban [is] rationally related to
legitimate government interests.” Accordingly, we take cognizance of the necessity for an
interstitial approach to constitutional analysis adopted by our Supreme Court in Gomez,
1997-NMSC-006, ¶ 19. Our review of the district court’s interstitial approach is de novo. See
Bank of N.Y. v. Romero, 2014-NMSC-007, ¶ 52, 320 P.3d 1 (stating that constitutional
interpretation issues are reviewed de novo).

A.      The Interstitial Approach to Interpreting the New Mexico Constitution

{22} Gomez made clear that “states have inherent power as separate sovereigns in our
federalist system to provide more liberty than is mandated by the United States Constitution”
and that “[w]e are not bound to give the same meaning to the New Mexico Constitution as
the United States Supreme Court places upon the United States Constitution, even in
construing provisions having wording that is identical, or substantially so, unless such
interpretations purport to restrict the liberties guaranteed the entire citizenry under the
federal charter.” 1997-NMSC-006, ¶ 17 (internal quotation marks and citation omitted).
While recognizing that “[f]ederal precedent in areas addressed by similar provisions in our
state constitutions can be meaningful and instructive[,]” id. ¶ 21 (internal quotation marks
and citation omitted), our Supreme Court explained that it had abandoned a “lock-step”
approach to interpretation of the New Mexico Constitution and applied an “interstitial
[approach], providing broader protection where we have found the federal analysis
unpersuasive either because we deemed it flawed . . . or because of undeveloped federal
analogs[.]” Id. ¶ 20 (citations omitted).

                                                10
        Under the interstitial approach, the court asks first whether the right being
        asserted is protected under the federal [C]onstitution. If it is, then the state
        constitutional claim is not reached. If it is not, then the state constitution is
        examined. A state court adopting this approach may diverge from federal
        precedent for three reasons: a flawed federal analysis, structural differences
        between state and federal government, or distinctive state characteristics.

Id. ¶ 19 (citation omitted); see State v. Garcia, 2009-NMSC-046, ¶ 34, 147 N.M. 134, 217
P.3d 1032 (rejecting widely criticized United States Supreme Court decision weakening a
right “beyond a point which may be countenanced under our state constitution”); State v.
Rowell, 2008-NMSC-041, ¶¶ 20-23, 144 N.M. 371, 188 P.3d 95 (declining to follow United
States Supreme Court decisions criticized in legal literature as “devoid of a reasoned basis
in constitutional doctrine”); N.M. Right to Choose/NARAL v. Johnson, 1999-NMSC-005, ¶¶
28-43, 126 N.M. 788, 975 P.2d 841 (concluding that distinctive characteristics of the New
Mexico Constitution mandated rejection of federal constitutional analysis affording less
protection); State v. Gutierrez, 1993-NMSC-062, ¶¶ 32, 50-56, 116 N.M. 431, 863 P.2d 1052
(discussing “a willingness to undertake independent analysis of our state constitutional
guarantees when federal law begins to encroach on the sanctity of those guarantees” and
rejecting a federal constitutional rule as incompatible with the guarantees of the New Mexico
Constitution); State v. Ochoa, 2009-NMCA-002, ¶¶ 12-13, 146 N.M. 32, 206 P.3d 143
(rejecting a widely criticized United States Supreme Court decision, finding the federal
analysis unpersuasive and incompatible with state constitutional standards).

{23} Thus, our analysis of rights afforded by the New Mexico Constitution is not
“inextricably tied” to federal constitutional analysis. NARAL, 1999-NMSC-005, ¶ 37; see
Gutierrez, 1993-NMSC-062, ¶ 16 (stating that, in interpreting state constitutional guarantees,
New Mexico courts may seek guidance from decisions of federal courts without being bound
by those decisions). In seeking departure from federal due process precedent, Plaintiffs
carried the initial burden to establish that greater due process protections should be
recognized under Article II, Section 18 of our New Mexico Constitution.4 See Gomez, 1997-
NMSC-006, ¶ 22-23; Rule 12-216(A) NMRA. The basis for interpreting greater protections
under Article II, Section 18 of the New Mexico Constitution must first be addressed and
found to exist by the district court. Gomez, 1997-NMSC-006, ¶ 23. In its findings of fact and
conclusions of law, the district court identified the following reasons for greater protection
under Article II, Section 18, which we summarize numerically:

        4
          We note that interstitial review in this instance must be utilized to resolve Plaintiffs’
claim that Article II, Section 18 provides New Mexicans with a due process right to aid in
dying that was denied under the federal constitution. Regarding Article II, Section 4, no
federal analogue exists and our analysis is initially interpretive and it potentially becomes
interstitial only if substantive due process recognition is also required to establish Plaintiffs’
proposed interest under Section 4.

                                                11
        1. Our Supreme Court has already recognized greater protections under the New
Mexico Constitution in “many instances[,]” citing Montoya v. Ulibarri, 2007-NMSC-035,
¶ 22, 142 N.M. 89, 163 P.3d 476 (recognizing that the New Mexico Constitution provides
greater rights than those provided in the federal constitution in the areas of double jeopardy,
search and seizure, and equal protection).

        2. Our Supreme Court has recognized that some rights of a “personal nature” are
entitled to constitutional protection, such as “the right of parents in the care, custody, and
control of their children”; “the freedom of personal choice in matters of family life”; and
“the right to family integrity,” citing In re Pamela A.G., 2006-NMSC-019, ¶ 11, 139 N.M.
459, 134 P.3d 746 (recognizing the interest of parents in the care, custody, and control of
their children as a fundamental liberty interest); Oldfield v. Benavidez, 1994-NMSC-006, ¶
14, 116 N.M. 785, 867 P.2d 1167 (recognizing the general right to familial integrity as a
clearly established constitutional right but noting its parameters are not absolute, unqualified,
or clearly established); and Jaramillo v. Jaramillo, 1991-NMSC-101, ¶¶ 15-21, 113 N.M.
57, 823 P.2d 299 (addressing the constitutional right to travel in the context of assigning the
burden of proof between a relocating custodial parent and the non-custodial parent).

        3. The protected liberty interest of a terminal patient dealing with imminent death
that was identified in Cruzan ex rel. Cruzan v. Director, Missouri Department of Health, 497
U.S. 261, 278-79 (1990), is more closely aligned with the liberty interest in this case and is
entitled to protection under Article II, Section 18, despite not being protected under the Due
Process Clause of the Fourteenth Amendment in Glucksberg.

{24} We note that as part of their interstitial argument, Plaintiffs also asserted that New
Mexico has made an enhanced commitment to patient autonomy at the end of life, and
Article II, Section 18 should recognize greater protections through the equal protection test
articulated in Breen v. Carlsbad Municipal Schools, 2005-NMSC-028, ¶ 8, 138 N.M. 331,
120 P.3d 413. This equal protection assertion was not recognized by the district court and
was not included in its findings.

{25} Prior to any hearings held by the district court, the State moved to dismiss Plaintiffs’
complaint based upon substantially the same governmental interests determined to exist by
the United States Supreme Court in Glucksberg. See 521 U.S. at 703-04. While the State
does not fully concede application of the interstitial approach suggested by Plaintiffs, the
district court’s findings nonetheless identified a basis for establishing greater protections in
New Mexico by application of the interstitial approach. First, it held that the distinctive
individual interests embodied under Article II, Section 4 are not enumerated as protections
within the federal Constitution and these enumerated New Mexico interests have been
recognized to support the existence of other inherent rights by our Supreme Court. See
Griego, 2014-NMSC-003, ¶ 1 (relying upon Article II, Section 4 to identify the inherent
rights “enjoyed by all New Mexicans” that must then be legally measured because “it is the
responsibility of the courts to interpret and apply the protections of the Constitution”).
Second, its findings concerning the experiences in other states where aid in dying is legal

                                               12
support the notion that the federal analysis in Glucksberg may be flawed and thus may not
constitute an authoritative bar to protection under Article II, Section 18 of the New Mexico
Constitution. As a result, current due process analysis could result in a different factual and
legal outcome than that of Glucksberg. Having identified Article II, Section 18 as the basis
for application of the interstitial approach under the New Mexico Constitution, the district
court rejected Glucksberg’s analysis and concluded that greater constitutional protections
are provided under the New Mexico Constitution. We review the interstitial analysis
employed by the district court as to both constitutional provisions to address whether aid in
dying constitutes a liberty interest under either of these two sections of the New Mexico
Constitution.

B.      Aid in Dying as Defined and Applied by the Parties

{26} Plaintiffs contend that aid in dying is “fundamental or, at the very least, important
under the New Mexico Constitution.” On appeal, Plaintiffs identify the fundamental rights
implicated in aid in dying as (1) the “right to autonomous medical decision making” and (2)
the right to “a dignified, peaceful death.” The district court agreed that aid in dying is a
fundamental liberty interest protected by the New Mexico Constitution. Constitutional
interpretation is an issue of law we review de novo. State v. Boyse, 2013-NMSC-024, ¶ 8,
303 P.3d 830. In doing so, we must consider the claimed constitutional interest in the context
in which the allegedly protected conduct takes place. Additionally, we emphasize at the
outset that the interest asserted here applies only to a narrowly defined class of New Mexico
citizens.

{27} Plaintiffs do not argue that there is a broad, categorical constitutional right to commit
suicide that includes a right to third-party assistance in doing so. Rather, Plaintiffs precisely
and narrowly define their claimed liberty interest as one that does not apply to any large
classification of citizens. We understand Plaintiffs’ assertion to be that this narrowly defined
interest is only fundamental where: (1) a mentally competent patient is capable of giving
consent, (2) the patient is diagnosed as terminally ill, (3) the patient requests a prescription
for medication that may be ingested to bring about an immediate end to his/her life, and (4)
a willing physician applying the proper standard of care determines that it would be
appropriate to provide and prescribes the terminal dose of medication for the patient to ingest
and end the patient’s life.

{28} The State concedes that citizens have a right to make their own end-of-life decisions
and to bring about their own deaths without the aid or assistance of another person. There
is also no dispute that a physician may lawfully act pursuant to statute to support a patient’s
desire to shorten the dying process by removing life-sustaining nutrition, hydration, or
mechanical life support, and by administering palliative sedation (high doses of
consciousness-lowering medications). See generally §§ 24-2D-1 to -6; 24-7A-1 to -18. At
oral argument, the State even suggested that patients may bring about the end of their own
lives by stockpiling morphine lawfully prescribed by a physician and ultimately ingesting
a lethal dosage. According to the State, this act does not involve the statutorily defined aid

                                               13
or assistance of another person under Section 30-2-4, even though it involves a physician’s
act of prescribing the medication used by the patient to cause his/her own death. The State
also “readily concede[d]” that, except for the acts of aiding or assisting a person in taking
his or her own life, it had no interest in causing mentally competent, terminally ill patients
to suffer during the final days of their lives.

C.      Aid in Dying Is Not a Fundamental Liberty Interest Protected by the Due
        Process Clause of the New Mexico Constitution

{29} The Due Process Clause of the New Mexico Constitution provides that “[n]o person
shall be deprived of life, liberty or property without due process of law[.]” N.M. Const. art.
II, § 18. The federal Due Process Clause similarly provides that no state “shall . . . deprive
any person of life, liberty, or property, without due process of law[.]” U.S. Const. amend.
XIV, § 1. Because the State’s due process argument relies primarily on Glucksberg, the
principal federal case interpreting the liberty interest described here as aid in dying, we shall
address its application to our decision even though it does not bind our interpretation under
Article II, Section 18, or curtail the potential for broader protections under the New Mexico
Constitution. See Gomez, 1997-NMSC-006, ¶ 19. We also address the narrow scope of
Plaintiffs’ proposed liberty interest and its relationship to the interests of life, liberty, and
happiness that are enumerated protections within Article II, Section 4.

1.      The Federal Analysis of Due Process and Glucksberg

{30} In Glucksberg, the United States Supreme Court confirmed that the substantive
component of the Due Process Clause under the Fourteenth Amendment protects certain
aspects of personal autonomy as fundamental rights notwithstanding that they are not
mentioned in the text of the Bill of Rights. Glucksberg, 521 U.S. at 720-21; see Planned
Parenthood of Se. Pa. v. Casey, 505 U.S. 833, 847 (1992) (explaining that the United States
Supreme Court has never accepted the view that “liberty encompasses no more than those
rights already guaranteed to the individual against [governmental] interference by the
express provisions of the first eight [a]mendments to the Constitution”). The Court stated
that the government may not interfere with certain liberty interests unless the government
meets its burden under a strict scrutiny standard—proving that the infringing statute is
narrowly tailored to serve a compelling governmental interest. Glucksberg, 521 U.S. at 721.
In Glucksberg, four physicians, three terminally ill patients, and one nonprofit organization
filed suit against the State of Washington, seeking a declaration that the state’s ban on
assisting suicide was unconstitutional. 521 U.S. at 707-08. Under the Due Process Clause
of the Fourteenth Amendment, the plaintiffs asserted a liberty interest to allow a mentally
competent, terminally ill adult the right to choose physician-assisted suicide as a method to
end life. Id. The United States Supreme Court unanimously determined that “the asserted
‘right’ ” to physician-assisted suicide is not a liberty interest entitled to any type of
protection under the Due Process Clause of the Fourteenth Amendment. Id. at 728, 735
(precluding its recognition as a constitutionally protected due process liberty interest because
of society’s nearly universal efforts to prevent suicide and assisted suicide and due to the

                                               14
importance of the state’s interest in regulating both the real and potentially adverse
consequences of assisted suicide).

{31} Fundamental constitutional rights are enumerated and “specific freedoms protected
by the Bill of Rights,” id. at 720, or those later identified by process of the United States
Supreme Court’s enforcement of equality and liberty guaranteed by the Fifth and Fourteenth
Amendments. See Lawrence v. Texas, 539 U.S. 558, 575 (2003) (“Equality of treatment and
the due process right to demand respect for conduct protected by the substantive guarantee
of liberty are linked in important respects[.]”). While constitutional interpretation must
address “new dimensions of freedom” over time, see Obergefell v. Hodges, __ U.S. __, 135
S. Ct. 2584, 2596 (2015), the sum of such rights remains principally static because, in the
words of the fourth Chief Justice of the United States Supreme Court, John Marshall, “we
must never forget, that it is a constitution we are expounding.” M’Culloch v. Maryland, 17
U.S. 316, 407 (1819). Constitutions, including our New Mexico Constitution, are sacred
because they were written to apply in perpetuity. See Republican Party of N.M. v. N.M.
Taxation & Revenue Dep’t, 2012-NMSC-026, ¶ 52, 283 P.3d 853 (“The constitution is the
heart, the soul, the genius of our system of government, and its safeguarding is [our New
Mexico Supreme] Court’s highest duty and most sacred function.” (internal quotation marks
and citation omitted)). “The doctrine of judicial self-restraint requires us to exercise the
utmost care whenever we are asked to break new ground in [the] field [of substantive due
process.]” Collins v. Harker Heights, 503 U.S. 115, 125 (1992); see also Log Cabin
Republicans v. United States, 658 F.3d 1162, 1170 (9th Cir. 2011) (“[W]hen confronted with
assertions of new fundamental rights, rather than invite innovation the [c]ourt has counseled
caution.”). Plaintiffs’ assertion of a new form of constitutional right, one that protects a
terminally ill patient’s interest in death and the process of dying, is the type of new
dimension that warrants such a careful exercise of judicial caution.

{32} The constitutional question here—whether aid in dying is a constitutional right,
fundamental or otherwise—has only been directly answered by one case, Glucksberg. Nearly
twenty years have passed since Glucksberg concluded that a physician’s “assistance in
committing suicide is not a fundamental liberty interest protected by the Due Process
Clause” of the Fourteenth Amendment. 521 U.S. at 728. Despite its share of criticism over
the years, see Dissenting Op. ¶¶ 98-99, no court, federal or state, has held that the concept
of death, including a method of a more dignified premature death with the assistance of
another person, is rooted within the protections of bodily integrity under the constitution.

{33} Glucksberg both recognized and relied upon “over 700 years [of] Anglo-American
common-law tradition [that] has punished or otherwise disapproved of both suicide and
assisting suicide.” 521 U.S. at 711. Glucksberg’s determination that there exists no
precipitate constitutional alleyway to the permanent nationwide legality of physician-assisted
suicide also stated its awareness of “serious, thoughtful examinations” regarding aid in dying
in various states. Id. at 719. It concluded by permitting “earnest and profound debate about
the morality, legality, and practicality of [aid in dying] . . . to continue, as it should in a
democratic society.” Id. at 735; see id. at 737 (O’Connor, J. concurring) (“There is no reason

                                              15
to think the democratic process will not strike the proper balance between the interests of
terminally ill, mentally competent individuals . . . and the [s]tate’s interests in protecting
those who might seek to end life mistakenly or under pressure.”); id. at 789 (Souter, J.,
concurring) (cautioning against “displace[ment of] the legislative ordering of things”).
Confirming that it meant what it held in Glucksberg, eight years later, the Supreme Court
rejected executive action undertaken by the United States Department of Justice to apply the
Controlled Substances Act to disallow physicians from prescribing fatal narcotics as
authorized by Oregon’s Death With Dignity Act.5 See Gonzales v. Oregon, 546 U.S. 243
(2006). Obergefell also recently mentioned the Glucksberg decision that has allowed the
states to undertake nearly twenty years of independent experimentation to properly balance
the varying interests of the terminally ill. Obergefell, __ U.S. at __, 135 S. Ct. at 2596.

{34} Before addressing Plaintiffs’ due process claim under Article II, Section 18, we are
compelled to address the methodologies applied when litigants pursue due process interests
they believe to be implied by the words chosen by the founders of our nation and its states.
Prior opinions have expressed the legally analytic, yet structurally ideologic, tug-of-war that
exists within courthouses across the nation, including the United States Supreme Court itself.
Compare Glucksberg, 521 U.S. at 720-21 (weighing the constitutional stature of an asserted
right by direct review of “this Nation’s history and tradition” (internal quotation marks and
citation omitted)), with Lawrence, 539 U.S. at 572 (“History and tradition are the starting
point but not in all cases the ending point of the substantive due process inquiry.” (alteration,
internal quotation marks, and citation omitted)), and Obergefell, __ U.S. at __, 135 S. Ct.
at 2598 (“History and tradition guide and discipline this inquiry but do not set its outer
boundaries. That method respects our history and learns from it without allowing the past
alone to rule the present.”(citation omitted)). Yet in this instance, any philosophical attempt
to resolve that bigger constitutional picture serves only to distract our focus from the real
issues to be considered. The fact that Glucksberg’s analytic methodology has been
questioned by some legal scholars does not mean the opposite of its holding must be true.
More critically for our purposes, Glucksberg provided a substantive due process answer to
a factually identical scenario that has never been rejected by any state appellate court. The
issue before us is not whether Glucksberg is one of several available constitutionally
interpretive “guideposts for responsible decision[]making,” Collins, 503 U.S. at 125; rather,
it remains the only existing precedent regarding the nearly identical constitutional question

        5
         See Or. Rev. Stat. Ann. §§ 127.800 to .897. Despite the Supreme Court’s invitation
to utilize the democratic process to allow aid in dying in 1997, only three states have
presently enacted such enabling legislation. Significantly, at least thirteen other
states—Alaska, California, Colorado, Connecticut, Delaware, Maine, Maryland,
Massachusetts, Missouri, Nevada, Utah, Wisconsin, and Wyoming—have rejected aid in
dying by referendum or have failed to pass aid in dying legislation through each state’s
legislative process. See Patients Rights Council, available at
http://www.patientsrightscouncil.org/site/assisted-suicide-the-continuing-debate/ (last visited
July 10, 2015) (tracking ballot initiatives and legislation regarding aid in dying).

                                               16
that is posed in this case. In order to justify a departure from Glucksberg, Plaintiffs must
have shown precisely why greater fundamental due process protections exist under Article
II, Section 4.

{35} Obergefell suggests that the assisted suicide analysis in Glucksberg remains
unchanged. See Obergefell, __ U.S. at __, 135 S. Ct. at 2602. The Obergefell majority briefly
addressed aid in dying and distinguished that asserted right of physician assisted suicide
from the asserted interest in marriage that was before it. Id. In Obergefell, every member of
the United States Supreme Court, including those justices that the Dissenting Opinion
identifies to embrace a more evolving due process concept of constitutional analysis and the
developed interests in autonomy of self, passed upon an opportunity to question the
majority’s reference to the outcome in Glucksberg or cast aspersion upon the analysis of aid
in dying that was utilized in Glucksberg. Obergefell, __ U.S. at __, 135 S. Ct. at 2602. See
Dissenting Op. at ¶¶ 96 & 100. Specifically, while Obergefell recognized the re-ordering of
evaluative constitutional criteria in similar due process cases, it provided a specific reference
of approval and a brief defense of Glucksberg by stating that the “central reference to
historical . . . practices . . . may have been appropriate for . . . (physician-assisted suicide),
[yet not for] other fundamental rights, including marriage and intimacy.” Obergefell, __ U.S.
at __, 135 S. Ct. at 2602. Although the United States Supreme Court appears engaged in an
effort to integrate its constitutional jurisprudence, including Glucksberg, see Obergefell, __
U.S. at __, 135 S. Ct. at 2602, it is our view that we should continue to be very careful when
considering new constitutional interests and remain reluctant to deviate from United States
Supreme Court determinations of what are, and what are not, fundamental constitutional
rights.

{36} Irrespective of the new interpretive dimensions applied by the United States Supreme
Court to address differing applications of due process, the substantive fundamental rights
that are recognized to exist under the Due Process Clause of the Fourteenth Amendment
have always originated from classic personal interactions or embedded principles in our
democratic society. These protections include the longstanding interests in marriage, see
Loving v. Virginia, 388 U.S. 1 (1967); sexual relationships, see Lawrence, 539 U.S. 558;
family integrity, see Skinner v. Oklahoma ex rel. Williamson, 316 U.S. 535 (1942); child
rearing, see Pierce v. Soc’y of Sisters, 268 U.S. 510 (1925); education of one’s children, see
Meyers v. Nebraska, 262 U.S. 390 (1923); and bodily integrity, see Rochin v. California, 342
U.S. 165 (1952). Plaintiffs have failed to provide any authority to support the position that
“death” or “aid in dying” in New Mexico have either been recognized as embedded
principles within our democratic society or as a modern interpretation of certain fundamental
interests that have been applied to some members of society but historically denied to others.
See In re Adoption of Doe, 1984-NMSC-024, ¶ 2, 100 N.M. 764, 676 P.2d 1329 (“We
assume where arguments in briefs are unsupported by cited authority, counsel after diligent
search, was unable to find any supporting authority.”); see also John B. Mitchell, My Father,
John Locke, &Assisted Suicide: The Real Constitutional Right, 3 Ind. Health L. Rev. 45, 59
(2006) (evaluating the various attempts at articulating the fundamental right at issue in
Glucksberg and illustrating the difficulty in identifying the right’s contours, while further

                                               17
suggesting that “it would probably be fairer to the proponents of [physician-assisted suicide]
in the Glucksberg [c]ourt to equate the phrase dying with dignity with a [substitute phrase,]
rejection of bad death”). For example, Cruzan has been offered by Plaintiffs to identify an
equivalent liberty interest to aid in dying. 497 U.S. 261. But the constitutionally protected
right assumed to exist in Cruzan, 497 U.S. at 279—the right to refuse medical treatment,
including lifesaving hydration and nutrition—was clearly distinguished and specifically
rejected as an equivalent interest to aid in dying. Glucksberg, 521 U.S. at 722-23, 730-31.
In addition, the modern concerns associated with aid in dying—regarding issues of pain,
suffering, dignity, and autonomy during the final days of a person’s life—are medical
circumstances that have only garnered growing consideration in modern society due to the
longevity, pain management, and life-sustaining advancements that have been made more
recently by the medical profession. See Cruzan, 497 U.S. at 270. As discussed in more detail
below, we are also troubled that Plaintiffs and their witnesses have narrowed the focus of an
autonomous and dignified death to one that favors only a very narrow segment of the
population—only those New Mexicans who are competent, terminally ill, and under the care
of a physician.

{37} Aid in dying, the medical concept of dying with autonomy and dignity, is a relatively
recent human phenomena and deserves appropriate public evaluation and consideration.
However, as a new legal consideration, it must also be carefully weighed against
longstanding societal principles such as preventing a person from taking the life of another;
preventing suicide; preventing assisted suicide; promoting the integrity, healing, and life
preserving principles of the medical profession; protecting vulnerable groups from unwanted
pressure to considering aid in dying as the best alternative to other medical options; and
promoting human life where aid in dying is not the appropriate medical option despite a
patient’s request for its use. See Glucksberg, 521 U.S. at 703-04; see also Cruzan, 497 U.S.
at 270-71. The recent advances in life-prolonging medical care and the public acceptance of
aid in dying in some states has not diminished the other longstanding societal principles and
concerns regarding intentional killing, the dying process, the preservation of life, and the
basic life saving principles embedded in the medical profession. Cruzan, 497 U.S. at 280
(“As a general matter, the [s]tates—indeed, all civilized nations—demonstrate their
commitment to life by treating homicide as a serious crime. Moreover, the majority of
[s]tates in this country have laws imposing criminal penalties on one who assists another to
commit suicide.”). Plaintiffs’ witnesses established that certain benefits have been clinically
shown to exist and that several of society’s concerns have not materialized when careful
regulations and safeguards are imposed upon aid in dying by the medical profession and
state legislatures. Yet, even where statutory approval has been achieved, improper
application of the statutory protections that allow aid in dying will still expose an offending
physician or other responsible parties to criminal liability if they fail to comply with the
statutes’ narrow parameters. See Or. Rev. Stat. Ann. § 127.890; Vt. Stat. Ann. tit. 18, §
5283(b); Wash. Rev. Code Ann. § 70.254.200. As a result, aid in dying is still in the process
of being tested by society and the various states where it has been sanctioned. Presently, aid
in dying is best described as a legal and societal work in progress. To assert that it has now
risen to the level of a fundamental due process right, requiring strict constitutional protection

                                               18
from society’s longstanding interest in the protection of life through its final stages, has not
been established by this record or by other jurisprudence.

{38} Lastly, regarding the constitutional stature of aid in dying, the ultimate arbiter of the
meaning of the New Mexico Constitution is our New Mexico Supreme Court. See State v.
ex rel. Serna v. Hodges, 89 N.M. 351, 356, 552 P.2d 787, 792 (1976), overruled on other
grounds by State v. Rondeau, 89 N.M. 408, 412, 553 P.2d 688, 692 (1976) (recognizing that
“as the ultimate arbiters of the law of New Mexico[,] [our Supreme Court is] not bound to
give the same meaning to the New Mexico Constitution as the United States Supreme Court
places upon the United States Constitution”). We have previously recognized that under
circumstances where it appears “that an uncertain state of law should not exist and because
avoidance of the same involves an issue of substantial public interest, the matters raised on
appeal should be resolved by the Supreme Court.” Archibeque v. Homrich, 1975-NMCA-
023, ¶ 5, 87 N.M. 265, 531 P.2d 1238 (per curiam). Such a constitutional shift from the
United States Supreme Court decision in Glucksberg, one that was recently referenced anew
in Obergefell, should be addressed by our state’s highest court. See Archibeque, 1975-
NMCA-023, ¶ 5; see also Quill v. Vacco, 80 F.3d 716, 725 (2d Cir. 1996) (“We . . . decline
the plaintiffs’ invitation to identify a new fundamental right [to physician-assisted suicide],
in the absence of a clear direction from the Court whose precedents we are bound to follow.
The limited room for expansion of substantive due process rights and the reasons therefor
have been clearly stated[.] . . . Our position in the judicial hierarchy constrains us to be even
more reluctant than the [United States Supreme] Court to undertake an expansive approach
in this unchartered area.” (internal quotation marks and citation omitted)), rev’d on other
grounds, Vacco v. Quill, 521 U.S. 793 (1997) (internal quotation marks and citation
omitted)). Similar to our New Mexico Supreme Court, we are not heedless to changes
occurring over time but are careful to expand constitutional interpretations of the law to
satisfy our own concepts of right or wrong. See State v. Pace, 1969-NMSC-055, ¶ 23, 80
N.M. 364, 456 P.2d 197 (“We are not heedless of the plea that this is a more enlightened day
than were those of years gone by, and that views of what is and what is not right have
changed with the passage of time. However, we perceive our responsibility as being confined
to interpreting the law as we understand it, not to making of new law to satisfy our
conceptions of right or wrong.”). From the perspective of constitutional interpretation,
Glucksberg’s holding still provides this Court with principled authority. Given our analysis,
and consistent with Glucksberg, we conclude that there is no fundamental right to aid in
dying under Article II, Section 18 of the New Mexico Constitution. Therefore, interstitial
departure to declare such a right would be inappropriate. See Gomez, 1997-NMSC-006, ¶
19 (allowing interstitial identification of a right when existing federal precedent is flawed).

2.      Inherent Rights Under Article II, Section 4

{39} Article II, Section 4 specifically identifies three broad categories of individual
interests that are entitled to constitutional protection in New Mexico—life, liberty, and
happiness. However, Article II, Section 4 has been sparsely interpreted. See Reed v. State
ex rel. Ortiz, 1997-NMSC-055, ¶ 105, 124 N.M. 129, 947 P.2d 86 (recognizing that “[o]ur

                                               19
courts have not fully defined the scope of this constitutional provision”), rev’d sub nom. on
other grounds by N.M. ex rel. Ortiz v. Reed, 524 U.S. 151 (1998). The Oxford English
Dictionary defines “life” as “[t]he condition or attribute of living or being alive; animate
existence. Opposed to death.” 8 Oxford English Dictionary 910 (2d ed. 1989, reprinted with
corrections 1991). Plaintiffs ask us to interpret Article II, Section 4’s express protections of
liberty and happiness as encompassing an implied inherent right to oppose the protected
principle of life by constitutionally allowing third-party physicians to intentionally hasten
another person’s death. We decline to recognize Article II, Section 4 as protecting a
fundamental interest in hastening another person’s death because such an interest is
diametrically “[o]pposed” to the express interest in protecting life. 8 Oxford English
Dictionary, supra, at 910.

{40} At its core, aid in dying challenges the longstanding and historic interest in the
protection of life until its natural end as well as the equally longstanding prohibition against
assisting another in hastening that process. See Glucksberg, 521 U.S. at 710-16 (observing
that our nation’s historical approach has been to disallow assisting another person in the
taking of his/ her own life regardless of the circumstances). This treasured right to life is not
only considered sacred under the common law but is also recognized as an inalienable right,
even for those condemned to death. See id. at 714-15 (citing Martin v. Commw., 37 S.E.2d
43, at 47 (Va.1946) (“‘The right to life and to personal security is not only sacred in the
estimation of the common law, but it is inalienable.’”) and Blackburn v. State, 23 Ohio St.
146, 163 (1872) (“‘[E]ven the lives of criminals condemned to death, [are] under the
protection of the law[.]’”), overruled in part on other grounds by State v. Staten, 247 N.E.2d
293 (Ohio 1969)). Assisting a condemned criminal in taking his/her own life has also been
subjected to punishment. Commw. v. Bowen, 13 Mass. 356 (1816). The inalienable right that
defends life is also a prioritized constitutional interest in New Mexico. See Reed, 1997-
NMSC-055, ¶ 103 (“When a person’s life is jeopardized by the actions of the state without
due process, no constitutional interest is of greater consequence. . . . The transgression is
not only against a single human being but also the most basic principles upon which our
system of government was founded.” (emphasis added) (citation omitted)); Trujillo v.
Prince, 1938-NMSC-024, ¶ 15, 42 N.M. 337, 78 P.2d 145 (1938) (“The [c]onstitution and
statute, allowing compensation for life lost through negligence of another, adopt a policy
touching the most important subject of all government, in which it is recognized that human
life should be protected as well from negligence as from crime. . . . It could scarcely be said
that a man has any greater right in his own life now than he had before the adoption of the
constitutional provision and statutes of a kindred nature. His right originally was above all
others, save where it is forfeited for crime.” (emphasis added) (internal quotation marks and
citation omitted)). Although the dissent concedes, in general terms, that the government has
a compelling and substantial constitutional interest in preserving life, it then concludes that
this expressly prioritized constitutional interest in life was not adequately articulated by the
State to address the needs of New Mexicans dying from terminal illness and, as a result,
effectively disappears upon a medical determination of terminal illness. See Dissent ¶¶ 112-
114, 117, 121 & 127.

                                               20
{41} We understand Plaintiffs to assert that the process of dying during the final stages of
life, defined as a terminally ill patient with six months or less to live, is now an accepted
constitutional priority that falls within an intimate zone of privacy and that contemporary
generations view aid in dying as a fundamental constitutional interest that deserves strict
protection from governmental intrusion. However, death and the process of dying are not
rights expressly enumerated within Article II, Section 4 and can only qualify as inferences
that might exist within the categories of liberty or happiness. Plaintiffs cite no American case
law that interprets the interests of constitutional liberty and happiness as extending
protection to a third-party that assists another with intentionally taking his or her own life.
See In re Adoption of Doe, 1984-NMSC-024, ¶ 2 (“We assume where arguments in briefs
are unsupported by cited authority, counsel after diligent search, was unable to find any
supporting authority.”). The leap from a general societal concern about pain, suffering,
and/or loss of autonomy and dignity during the final months of a terminally ill person’s life
into the creation of an Article II, Section 4 fundamental constitutional right to protect
physicians who practice aid in dying is unprecedented. See Pace, 1969-NMSC-055, ¶ 23
(recognizing the need for judicial restraint when society may have changed over time and
adhering to the preference for deferring to the legislative process for legal changes to keep
“our existing laws in step with current thinking”). The Dissenting Opinion’s analysis of how
this Court should achieve the creation of this new fundamental interest under the New
Mexico Constitution is also vague. See Dissent ¶¶ 110-114.

{42} The Dissenting Opinion appears to argue that a new constitutionally recognized event
now occurs upon the diagnosis of terminal illness. Id. First, a patient’s right to privacy
automatically creates an inferred end-of-life liberty interest under Article II, Section 4 in the
event of terminal illness. Id. Next, this new liberty interest ascends to constitutional priority
over life itself. Id. Ultimately, the Dissenting Opinion harshly criticizes the majority for
failing to agree with this new constitutional result. Id. at ¶ 114. It then extends this criticism
by asserting that the majority is cavalier about the needs of the terminally ill, to the point it
asserts that the majority is shockingly disrespectful to both physicians and the terminally ill.
Id. References of ignorance, disrespect, or miscreance leveled at one’s colleagues by the
Dissenting Opinion are improper and unnecessarily harmful to our judicial process. See id.

{43} We are not persuaded by Plaintiffs’ position that a modern desire to hasten death
under the rubric of medical privacy can be inferred to take priority over the express
fundamental interest in life set forth in Article II, Section 4. Medical privacy has never been
constitutionally extended to such a high constitutional level, especially when “[i]t cannot be
disputed that the Due Process Clause protects an interest in life.” Cruzan, 497 U.S. at 281.
Any development of the importance that society may eventually attribute to dying with
autonomy and dignity remains inferential and secondary to life under the enumerated
language set forth in Article II, Section 4 as well as our New Mexico precedent. See Reed,
1997-NMSC-055, ¶ 103; Trujillo, 1938-NMSC-024, ¶ 15. Again, there is no basis under the
Gomez factors to permit the creation of an interstitial constitutional right under Article II,
Section 4 of the New Mexico Constitution. See Gomez, 1997-NMSC-006, ¶ 19.

                                               21
3.     The Exclusionary Defects in Plaintiffs’ Proposed Right to Aid in Dying

{44} Article II, Section 4 declares that “All persons . . . have certain natural, inherent and
inalienable rights” entitled to protection. N.M. Const. art. II, § 4 (Emphasis added). In
arguing that the genesis of aid in dying is rooted in Article II, Section 4, Plaintiffs identify
two categories of bodily integrity as the basis for fundamental constitutional protection: (1)
the “right to autonomous medical decision making” and (2) the right to “a dignified, peaceful
death.” But the fundamental constitutional protection being sought by Plaintiffs is not a right
of autonomy or dignity shared or uniformly applied to all New Mexico citizens; it is a
narrow interest only favoring certain patients who meet very specific criteria during their
final days of life—competence, terminal illness, physical ability to take and swallow a pill,
and who are under the current care and supervision of a physician who prescribes the lethal
dosage of medication. Aid in dying also provides a very narrow benefit from prosecution that
exclusively favors physicians. Despite repeatedly referring to aid in dying as the liberty
interest of “all New Mexicans,” the Dissenting Opinion ultimately concedes that it is a
narrowly defined right and its narrowly tailored application is the “question at the heart of
this case.” See Dissenting Opinion ¶¶ 73, 133, 135 & 148.

{45} Plaintiffs’ experts testified that in Oregon and Washington, patients who have
ingested the medication are overwhelmingly white, married, college-educated, insured,
receiving hospice services, and dying of cancer or ALS. See Or. Pub. Health Div., Oregon’s
Death with Dignity Act Rep., at 4; Wash. State Dep’t of Health, 2013 Death With Dignity
Act Rep., at 1(2014). Plaintiffs do not assert that the same fundamental right exists for the
remainder of New Mexicans who cannot meet the narrow definition for aid in dying. In
addition, they do not claim that these excluded New Mexicans do not equally suffer from the
same symptoms during the final six months of their lives—extreme pain, loss of autonomy,
and loss of dignity, despite an absence of terminal illness. Under Plaintiffs’ theory of
substantive due process, the remainder of our citizens enduring the similar excruciating and
unbearable symptoms are not entitled to equal constitutional protection. This theory would
exclude the availability of aid in dying for all terminal patients suffering from a variety of
disorders affecting their mental competence such as mental illness, dementia, or Alzheimer’s
disease. It would also exclude all patients suffering from non-terminal diseases or other
medical conditions that are also causing extreme pain, indignity, and loss of autonomy
during the final six months of their lives, such as multiple sclerosis and Parkinson’s disease.
See Mitchell, supra, at 60-61 (recognizing that a fundamental right to aid in dying may not
be exercised by “people who are incapable of picking up . . . and/or swallowing the pills [by]
themselves[,]” or by those “patients suffering as the result of massive injuries or those
inflicted with a wasting disease[,]” and noting that such patients “[may] be in a far worse
position than those with terminal illness, e.g. six months or a year to live” because “[t]he
suffering of non-terminal patients can go on and on, while, for the terminally ill, the end is
in sight”).

{46} Furthermore, Plaintiffs’ narrowly defined asserted right to aid in dying would provide
constitutional immunity from criminal prosecution to only physicians and no one else. For

                                              22
example, the asserted right would not protect a non-physician from criminal prosecution
under Section 30-2-4 under a circumstance in which a patient who qualifies for aid in dying
seeks assistance from a loved one in addition to or instead of a physician in achieving a
peaceful and dignified death. This exclusionary benefit applying only to physicians further
exposes the constitutional inadequacy of Plaintiffs’ asserted right. Just as a fundamental right
is one that exists for all citizens, any immunity from prosecution of third parties that springs
from such a right, under properly applied principles of equal protection, must exist for all
citizens who assist in carrying out a patient’s constitutional right to hasten death. See N.M.
Const. art. II, § 4; see also Gentry v. Shug, 2012-NMCA-019, ¶ 8, 270 P.3d 1286 (“An equal
protection claim arises when a state actor treats similarly situated groups or persons
differently.”). We decline to conclude that a fundamental right exists where it would protect
only one class of citizens from criminal prosecution to the exclusion of all others.

{47} Under Article II, Section 4, we decline to recognize an inferred fundamental right
benefitting only a select few New Mexicans. Fundamental constitutional rights that protect
life, liberty, or happiness are “enjoyed by all New Mexicans[.]” Griego, 2014-NMSC-003,
¶ 1 (emphasis added); see also Obergefell, __ U.S. at __, 135 S. Ct. at 2599 (recognizing that
marriage is a fundamental right “for all persons, whatever their sexual orientation”
(emphasis added)). The selective discrimination embodied within Plaintiffs’ concept of aid
in dying is constitutionally unsound for recognition as a fundamental right embodied within
Article II, Section 4 and does not protect all New Mexicans who have equal interests in
dying with autonomy and dignity.

D.      Whether Aid in Dying Is Protected by the New Mexico Constitution Under
        Plaintiffs’ Other Theories

{48} Plaintiffs challenged Section 30-2-4 in the district court under five independent
claims. They claimed that Section 30-2-4 (1) does not prohibit aid in dying, (2) is
unconstitutionally vague, (3) violates Article II, Section 18’s equal protection guarantee, (4)
violates Article II, Section 18’s due process guarantee, and (5) violates Article II, Section
4’s inherent rights guarantee. In addition to asserting that aid in dying is a fundamental right
requiring strict protection under our constitution’s equal protection, due process, and
inherent rights clauses, Plaintiffs asserted that Section 30-2-4’s prohibition on aid in dying
“is not substantially related to an important governmental interest[, or] . . . is not rationally
related to firm legal rationale.” Plaintiffs submitted proposed findings of fact and
conclusions of law pertaining to all of these theories. In its decision, the district court did not
address the second and third theories listed above. Further, the district court did not fully
address Plaintiffs’ fourth and fifth theories, whether Section 30-2-4 would pass an
intermediate or a rational basis review in the event aid in dying was ultimately determined
not to qualify as a fundamental right. It recognized in its final judgment that it did not need
to address these other theories because it had concluded that aid in dying was a fundamental
right and that Section 30-2-4 was subject to strict scrutiny review.

{49}    In applying its due process analysis under Article II, Section 18, the district court did

                                                23
not address whether aid in dying qualifies as the type of important individual interest entitled
to heightened protection under intermediate scrutiny. See Mieras v. Dyncorp, 1996-NMCA-
095, ¶ 26, 122 N.M. 401, 925 P.2d 518 (noting that important individual interests, although
not fundamental, are entitled to a intermediate standard of constitutional review to test the
application of the impinging legislation); Wagner v. AGW Consultants, 2005-NMSC-016,
¶ 12 n.3, 137 N.M. 734, 114 P.3d 1050 (emphasizing that the intermediate scrutiny standard
applies to “either an important right or a sensitive class, contrary to what we may have
suggested in dicta in [previous cases]”); see also Richardson v. Carnegie Library Rest., Inc.,
1988-NMSC-084, ¶¶ 35-37, 107 N.M. 688, 763 P.2d 1153 (noting that heightened
intermediate scrutiny allows a method of genuine judicial inquiry of important individual
interests rather than the all-or-nothing choice between minimum rationality and strict
scrutiny), overruled on other grounds by Trujillo v. City of Albuquerque, 1998-NMSC-031,
125 N.M. 721, 965 P.2d 305. “This level of evaluation is more sensitive to the risks of
injustice than the rational basis standard and yet less blind to the needs of governmental
flexibility than strict scrutiny.” Marrujo v. N.M. State Highway Transp. Dep’t, 1994-NMSC-
116, ¶ 11, 118 N.M. 753, 887 P.2d 747 (internal quotation marks and citations omitted).

{50} Although the initial burden still rests upon a plaintiff to establish that the legislation
at issue infringes upon an important individual interest, the state’s burden of proof under an
intermediate scrutiny analysis is different from the burden required under a strict scrutiny
analysis. Compare Breen, 2005-NMSC-028, ¶ 13 (recognizing that the government bears the
burden of proof under intermediate scrutiny to “prove that the classification or
discrimination caused by the legislation is substantially related to an important government
interest” (internal quotation marks and citation omitted)), with City of Albuquerque v.
Pangaea Cinema, LLC, 2012-NMCA-075, ¶ 29, 284 P.3d 1090 (recognizing that the
government bears the burden of proof under strict scrutiny “to show that it has a compelling
interest in the challenged scheme and that it has accomplished its goals by employing the
least restrictive means”), rev’d on other grounds, 2013-NMSC-044, 310 P.3d 60; see also
Griego, 2014-NMSC-003, ¶ 56 (applying intermediate scrutiny in an equal protection
context and considering “whether the legislation is over- or under-inclusive in its
application” and “whether the legislation is the least restrictive alternative for protecting the
important governmental interest”); Breen, 2005-NMSC-028, ¶ 32 (“While the least
restrictive alternative need not be selected if it poses serious practical difficulties in
implementation, the existence of less restrictive alternatives is material to the determination
of whether the [restriction] substantially furthers an important governmental interest.”
(alteration, internal quotation marks, and citation omitted)). The standard of proof differs
even further when the district court applies rational basis testing. See id. ¶ 11 (recognizing
that the party challenging the legislation bears the burden to prove that the statute is not
rationally related to a legitimate governmental purpose). The alternative standards of proof
that were included in Plaintiffs’ proposed findings and conclusions were not addressed by
the district court in its original ruling and the corresponding findings that it entered. See
State ex rel. King v. UU Bar Ranch Ltd., 2009-NMSC-010, ¶ 44, 145 N.M. 769, 205 P.3d
816 (“When a trial court rejects proposed findings of facts or conclusions of law, we assume
that said facts were not supported by sufficient evidence.”).

                                               24
{51} We have discretion under certain circumstances to resolve any issue raised on appeal,
regardless of whether the district court had an opportunity to resolve that issue. See Rule 12-
216(A) (limiting appellate scope of review to issues where it “appear[s] that a ruling or
decision by the district court was fairly invoked,” but granting appellate courts the discretion
to consider unpreserved questions involving jurisdiction, general public interest,
fundamental error, or fundamental rights of a party). However, we also have the discretion
to remand a case to the district court to address alternative claims or theories raised by the
parties that it declined to address at the trial level. See Pruyn v. Lam, 2009-NMCA-103, ¶
17, 147 N.M. 39, 216 P.3d 804 (declining to address on appeal an alternative theory raised
in the district court because the district court did not address the alternative theory and
remanding the case to the district court to address that theory); State ex rel. Children, Youth
& Families Dep’t v. Frank G., 2005-NMCA-026, ¶ 40, 137 N.M. 137, 108 P.3d 543 (“The
general rule in New Mexico for determining the finality of a judgment is whether all issues
of law and fact have been determined and the case disposed of by the [district] court to the
fullest extent possible.” (internal quotation marks and citation omitted)).

{52} To the extent that aid in dying may be an important interest on par with other
important interests recognized by our courts, such as the right to access the courts and the
right to an appeal, see Wagner, 2005-NMSC-016, ¶ 14, and the right to run for elected office,
see Alvarez v. Chavez, 1994-NMCA-133, ¶ 21, 118 N.M. 732, 886 P.2d 461, overruled on
other grounds by Trujillo v. City of Albuquerque, 1998-NMSC-031, the district court should
have analyzed Section 30-2-4 under intermediate scrutiny and determined whether the State
has satisfied its lower burden of persuasion. Furthermore, it should have determined whether
Section 30-2-4 passes a rational basis test as applied to aid in dying and have rendered a
decision on Plaintiffs’ remaining constitutional claims so as to avoid potential piecemeal
appeals in this case.

{53} Although these and Plaintiffs’ other alternative claims involve matters of profound
public interest, see Rule 12-216, it is more appropriate in this case to require the district
court to render its decision on these claims and explain the grounds for those decisions prior
to our review. The district court, as the sole fact finder in this case, was present for all of the
testimony and arguments presented at trial. In considering the claims that it thought
unnecessary to consider in the first instance, it will have an opportunity to make any
additional factual findings that are more specific to the unaddressed issues and to require
further hearings and/or briefing on these issues. Our Court is not in the position to make
factual findings relevant to issues left unaddressed by the district court. See generally Maloof
v. San Juan Cnty. Valuation Protests Bd., 1992-NMCA-127, ¶ 17, 114 N.M. 755, 845 P.2d
849 (“The findings of fact adopted below, if supported by substantial evidence, are
controlling on appeal.”). Therefore, I would remand this case to the district court for further
proceedings it deems necessary to result in the entry of findings of fact and conclusions of
law concerning Plaintiffs’ remaining claims.

CONCLUSION

                                                25
{54} We reverse the district court’s ruling that aid in dying is a fundamental liberty
interest under the New Mexico Constitution. Accordingly, we reverse the district court’s
order permanently enjoining the State from enforcing Section 30-2-4. We affirm the district
court’s determination that, for statutory construction purposes, Section 30-2-4 prohibits aid
in dying. Separate from the Concurring Opinion, I would also remand this case to the district
court to make any further findings it deems necessary, to conduct both an intermediate
scrutiny and rational basis review of Section 30-2-4, as well as dispose of Plaintiffs’
remaining claims.

{55}   IT IS SO ORDERED.
                                              ____________________________________
                                              TIMOTHY L. GARCIA, Judge

J. MILES HANISEE, Judge (concurring in part)

LINDA M. VANZI, Judge (dissenting)

HANISEE, Judge (concurring in part).

{56} I view the New Mexico Constitution to incorporate no right—fundamental or
otherwise—to lethal narcotics medically prescribed for the sole purpose of causing the
immediate death of a patient. I therefore concur in reversing the judgment of the district
court, and join the majority conclusion that neither Article II, Sections 4 nor 18
constitutionalize aid in dying as a fundamental right in New Mexico. See Majority Op. ¶¶ 39,
43. I further agree that NMSA 1978, Section 30-2-4 prohibits aid in dying in New Mexico.
See Majority Op. ¶ 20. I respectfully decline to join the perspectives of either of my
colleagues that there is or may be some non-fundamental but otherwise constitutionally
“important right” to aid in dying.6 Accordingly, remand for further district court proceedings
is unwarranted, see also Dissenting Op. ¶ 142, and I diverge from the Majority Opinion in
this regard also. See Majority Op. ¶ 53. As well, I write separately to address my belief that
a different branch of the tripartite structure that characterizes our governmental system is
vastly better suited to consider and resolve the lawfulness of aid in dying in New Mexico
than is the judiciary.

{57} In proposing to affirm the district court, the Dissenting Opinion would adjudicate
New Mexico to be just the fourth state to legalize aid in dying, yet the only one to do so

       6
         The Dissenting Opinion would hold there to be a “fundamental, or at least important,
liberty right to aid in dying.” Dissenting Op. ¶ 104. The Majority author leaves open only
the possibility that the lesser of such rights might be guaranteed by the New Mexico
Constitution. Majority Op. ¶¶ 52-53.

                                             26
extra-statutorily and in a manner broadly circumventive of democratic processes.7 Such a
ruling would stand troublingly alone nationally, and would simultaneously contravene: (1)
the United States Supreme Court’s unanimous declaration that there is no such constitutional
right; (2) the New Mexico Legislature’s longtime prohibition of suicide assistance and far
more recent establishment of end-of-life standards of medical care that expressly disallow
aid in dying; and (3) principles of judicial reasoning that rarely compel, and even more rarely
permit, the unilateral and permanent imposition of robed will upon coequal branches of
government and society at large. The institution tasked with ensuring legal order ought to
be measurably cautious before strong-arming into existence instant, precipitous, and
profound social change.

Aid in Dying Is Not A Fundamental Right

{58} I agree with the Majority Opinion’s analysis holding there to be no Article II-derived
fundamental right to aid in dying in New Mexico. First, Article II, Section 18 safeguards our
right to due process of law by language meaningfully indistinguishable from the federal Due
Process Clause that was held by the United States Supreme Court not to provide a right to
aid in dying. See Glucksberg, 521 U.S. at 728 (“[T]he asserted ‘right’ to assistance in
committing suicide is not a fundamental liberty interest protected by the Due Process
Clause.”). In order to conclude contrary to Glucksberg, we are first required to adhere to the
narrow interstitial parameters our New Mexico Supreme Court applies when it is asked to
depart from federal constitutional precedent. See Gomez, 1997-NMSC-006, ¶ 19 (permitting
recognition of a right rejected for federal protection by “flawed federal analysis,” or if
arising from “structural differences between state and federal government” or New Mexico’s
“distinctive state characteristics”). Yet neither our nor some select legal critics’ disagreement
with established federal precedent, see Dissenting Op. ¶¶ 98-99 (citing scholarly opposition
to Glucksberg), are the sort of determinants of legal “flaw” that I can embrace under Gomez.8
The Majority Opinion’s exclusion of aid in dying from those constitutional rights identified
by process of interstitial analysis is correct, see Majority Op. ¶ 38, particularly given the
United States Supreme Court’s concise but timely supportive reference to Glucksberg in
Obergefell. ___ U.S. at ___, 135 S. Ct. at 2602 (noting that Glucksberg’s “central reference
to specific historic practices . . . may have been appropriate for the asserted right there
involved (physician-assisted suicide)[, but] it is inconsistent with the approach [the United
States Supreme Court] has used in discussing other fundamental rights, including marriage

        7
         While not affirmatively legalizing aid in dying, the Supreme Court of Montana held
that “a terminally ill patient’s consent to . . . aid in dying constitutes a statutory defense to
a charge of homicide.” Baxter, 2009 MT 449, ¶ 50.
        8
        Regarding the latter two Gomez-available bases for interstitial departure, nothing in
the record of this case or the arguments of Plaintiffs illustrates structural governmental
differences or distinctive state characteristics that lend support to a constitutional right to aid
in dying in New Mexico.

                                                27
and intimacy”). It would be a mistake to disregard as dicta the Court’s own recognition that
not all interests asserted to be of constitutional dimension require identical analyses. See
Obergefell, ___ U.S. at ___, 135 S. Ct. at 2602 (prohibiting the unequal disallowance of a
recognized class of Americans from exercising a 48-year-long established fundamental
constitutional right); see also Loving, 388 U.S. at 12 (declaring marriage to be “one of the
vital personal rights essential to the orderly pursuit of happiness”).

{59} Secondly, among other inherent rights, Article II, Section 4 guarantees those of
“enjoying and defending life and liberty[.]” See Griego, 2014-NMSC-003, ¶ 1. But our New
Mexico Supreme Court has yet to hold this constitutional provision to be a fountain for as-
yet-undiscovered rights, the implied geneses of which more typically spring from federal
and/or state due process and equal protection clauses, such as those within Article II, Section
18. See Obergefell, ___ U.S. at ___, 135 S. Ct. at 2602-03 (“The Due Process Clause and the
Equal Protection Clause [interrelate] in a profound way [to] . . . further[] our understanding
of what freedom is and must become.”). This distinction is uniquely apropos to aid in dying,
an asserted right that is functionally at odds with the enjoyment and defense of life, two of
the very few stated interests Article II, Section 4 directly protects. See Majority Op. ¶¶ 40-
43. In any event, even Griego mentions Article II, Section 4 in an introductory way, like our
Constitution, then proceeds to conduct its constitutional inquiry pursuant to better
established interpretive methodology. Griego, 2014-NMSC-003, ¶¶ 1, 25-27, 68.

Aid in Dying Is Not An Important Right To Which Intermediate Scrutiny Applies

{60} It seems innately sensible that a constitutional right of any sort, even one that is non-
fundamental but “important,” must be meaningfully rooted within some specific protection
afforded by the document being interpreted, or elsewhere by law. Yet the theoretical
constitutional origin of an important such right does not automatically emerge from an
otherwise flawed constitutional assertion. As noted above, the interest that is aid in dying
is not merely one unmentioned by the New Mexico Constitution, but one that contradicts its
very language and a first principle for which it stands. See N.M. Const. art. II, § 4 (declaring
the enjoyment and defense of life to be “natural, inherent and inalienable rights[.]”).
Moreover, constitutionally “important right[s]” are those “certainly . . . more important and
sensitive than rights restricted by primarily social . . . legislation.” State v. Druktenis, 2004-
NMCA-032, ¶ 98, 135 N.M. 223, 86 P.3d 1050. While it would be a mistake to coldly or
cavalierly disregard the wishes of some who suffer from terminal illnesses, and for whom
the enjoyment of life has been lost, the aid in dying interest presented by Plaintiffs to be a
uniquely New Mexican constitutional right is neither absolute nor unqualified; that is, it is
conditionally available to certain citizens but not to others. See Lucero v. Salazar, 1994-
NMCA-066, ¶ 6, 117 N.M. 803, 877 P.2d 1106 (citing Oldfield, 1994-NMSC-005, ¶ 15, to
advance the proposition that Article II, Section 4 is interpreted in a manner consistent with
absolute and unqualified rights derived from the Fourteenth Amendment to the United States
Constitution). To establish or leave open the possibility that this narrowest of interests is one
of constitutional dimension disregards its predominant unavailability as well as its absence
from and irresolvable squabble with our Constitution’s language that instead expresses and

                                               28
emphasizes a diametrically opposite and equally available fundamental right: life’s
preservation.

{61}     Furthermore, even were aid in dying suited for a determination of constitutional
importance, it would squarely conflict with the State’s own important and legitimate contrary
interests. See Marrujo, 1994-NMSC-116, ¶ 11 (holding that an “important—rather than
fundamental—individual interest” yields to legislation that “substantially relate[s] to an
important governmental interest”)(internal quotation marks and citation omitted). Those
include:

        preventing a person from taking the life of another; preventing suicide;
        preventing assisted suicide; promoting the integrity, healing, and life
        preserving principles of the medical profession; protecting vulnerable groups
        from unwanted pressure to considering aid in dying as the best alternative to
        other medical options; and promoting human life where aid in dying is not
        the appropriate medical option despite a patient’s request for its use.

Majority Op. ¶ 37. It is difficult to envision legislation designed to foster indisputably
legitimate state interests such as these to give way to a limited interest that is, as the Majority
Opinion points out, societally undeveloped and within its legal infancy in state courts. Id.
Of yet greater concern would be the dearth of any regulatory framework enforceable by the
State to ensure the safety and efficacy of aid in dying were this judicial body to pronounce
its legality. Unlike the three states that have legislatively permitted aid in dying, its practice
in New Mexico would occur in a void only minimally filled by externally written and
questionably enforceable “professional standards of practice” or some alternately nebulous
“established standard of care.” Dissenting Op. ¶¶ 126, 127. In fact, the best examples of why
the more capably informed legislative process is the superior means by which aid in dying
might achieve legality are the three statutory enactments existing nationally. See Or. Rev.
Stat. Ann. §§ 127.800 to .897; Vt. Stat. Ann. tit. 18, §§ 5281 to 5292; Wash. Rev. Code Ann.
§§ 70.245.10 to .904. Each not only provides a framework to actuate aid in dying, but also
defines physician responsibilities, reporting requirements, and procedural processes. Id.
Importantly, each state imposes criminal liability on individuals who engage in varying
degrees of malfeasance with regard to aid in dying. See Wash. Rev. Code Ann. § 70.245.200;
Or. Rev. Stat. Ann. § 127.890 § 4.02; Vt. Stat. Ann. tit. 18, § 5283(b). Such a patient-safety-
driven framework, codifying a deterrent threat of criminal liability should lives be
prematurely, wrongly, or improperly ended in violation of statutorily pre-defined safeguards,
is altogether absent in New Mexico. And it is not the judiciary’s place to assume the
legislative role necessary to enact some regulatory substitute for that which should
accompany and govern any such fundamental transformation in medical caregiving. I
consider a New Mexico courthouse to be perhaps the least suitable venue to determine
whether the foundational healing tenet of medical care—the Hippocratic Oath—is to be
abruptly disregarded, even in the laudable context of attempting to alleviate the suffering of
dying patients.

                                                29
{62} Notably also, aid in dying negates not one but three contrary expressions of law
passed by our citizen legislature, the constitutional branch of government elected by New
Mexicans to represent their perspectives as lawmakers. See § 30-2-4; §§ 24-7A-1 to -18
(Uniform Health Care Decisions Act); §§ 24-7B-1 to -16 (Mental Health Care Treatment
Decisions Act). See also Glucksberg, 521 U.S. at 720 (“By extending constitutional
protection to an asserted right or liberty interest, we, to a great extent, place the matter
outside the arena of public debate and legislative action.”). To substitute our judgment for
that underpinning laws written by the New Mexico Legislature and enacted by a governor’s
signature would serve to disrupt the considered order by which society is governed. See
Baxter, 2009 MT 449, ¶ 117 (Rice, J., dissenting) (“Controlling their own destiny,
Montanans may decide to change the [s]tate’s public policy. . . . This [c]ourt should allow
[its citizens] . . . to control their own destiny on [aid in dying].”). Such is particularly true
when the newfound right arises from inexact, directly contrary, ethereal, or otherwise
indefinite language. Our Constitution was not meant to be molded and stretched to
exclusively afford a right of any sort to so few of the many protected by the same enduring
and all-encompassing document. See Griego, 2014-NMSC-003, ¶¶ 53, 68-69 (declaring
unconstitutional statutes that preclude a “discrete group” of New Mexico citizens from
engaging in an activity afforded to another group).

{63} Regarding intermediate scrutiny, Griego is our New Mexico Supreme Court’s most
recent topical jurisprudence. Prior to Obergefell’s ruling that same-sex marriage is protected
by the United States Constitution, Griego applied intermediate scrutiny to hold that same-
gender couples in New Mexico cannot be denied the “rights, protections and responsibilities
of civil marriage solely because of their sexual orientation.” Griego, 2014-NMSC-003, ¶ 6.
But three circumstances distinguish Griego from the issue before us. First, Griego made
clear that “none of [the] New Mexico[] marriage statutes specifically prohibit same-gender
marriages”; however, each “reflect[ed] a legislative intent” to do so. 2014-NMSC-003, ¶¶
4, 23. Here, Section 30-2-4 expressly criminalizes “deliberately aiding another in the taking
of his [or her] own life[,]” a prohibition twice reiterated in ensuing legislation regarding end
of life medical care. See also §§ 24-7A-13(C); 24-7B-15(C) (each expressly refusing to
“authorize . . . assisted suicide . . . to the extent prohibited by other statutes of this state”).
Second, unlike the situation before us where the United States Supreme Court has held there
to be no fundamental liberty interest in “assistance in committing suicide[,]” Glucksberg,
521 U.S. at 728, our New Mexico Supreme Court in Griego recognized that the question
before it was one that had at the time “not been answered by the United States Supreme
Court” and declined to address fundamentality. Griego, 2014-NMSC-003, ¶ 54. Third and
most importantly, the result in Griego was based upon application of the New Mexico
Human Rights Act (NMHRA), NMSA 1978, §§ 28-1-1 to -15 (1969, as amended through
2007) (recognizing “sexual orientation as a class of persons protected from discriminatory
treatment”) in conjunction with the “equality demanded by the Equal Protection Clause of
the New Mexico Constitution.” Griego, 2014-NMSC-003, ¶¶ 42, 68 (internal quotation
marks and citation omitted). Almost needless to say, the NMHRA is silent on “terminally
ill” as a protected class.

                                                30
{64} With no sensitive class or equal protection consideration like was present in Griego,
application of intermediate scrutiny in this instance can only be premised upon the
identification of aid in dying as a freshly minted constitutionally important right. See
Wagner, 2005-NMSC-016, ¶ 12 n.3 (application of intermediate scrutiny “requires either an
important right or a sensitive class”) (emphasis in original). If found to be such, aid in dying
would immediately violate the very equality of application demanded of rights guaranteed
by the New Mexico Constitution. One class of citizens—terminally ill, mentally competent
adults—would possess a right that would be denied to other similarly but not identically
situated New Mexicans at the end of their lives.9 New Mexico courts should be particularly
wary of constitutionalizing interests that would be unavailable to inexactly situated members
of the broader public at the end of their lives. See Quill, 521 U.S. at 799 (rejecting equal
protection challenge to New York’s statutes banning aid in dying that apply to “all New
Yorkers alike [and do not] . . . infringe fundamental rights [or] suspect classifications.”
(emphasis added)). Likewise, the constitutional infirmity of protecting some New Mexicans
(physicians) but not others (family members of terminally ill patients) from Section 30-2-4’s
reach is to me starkly apparent. See also Majority Op. ¶ 44.

Section 30-2-4 Is Reasonably Related To A Legitimate Government Purpose

{65} A constitutional challenge to governmental interference with an asserted right bestirs
a process of review both federally and in New Mexico whereupon courts “decide what
interest is involved or to whom the interest belongs[,]” Marrujo, 1994-NMSC-116, ¶ 9,
ascertain state interest in prohibiting or curtailing the asserted right, Griego, 2014-NMSC-
003, ¶¶ 56-62 (identifying and rejecting the state’s interest in denying same gender couples
the right to marry), and apply whichever of three ensuing standards of legal scrutiny is
warranted to fairly balance the interests of the proponent with those of the State: strict,
intermediate, or “rational basis.” Marrujo, 1994-NMSC-116, ¶¶ 9-12 (explaining each
standard of review and stating that in New Mexico “the same standards of review are used
in analyzing both due process and equal protection guarantees”). The rational basis test is
“triggered by . . . interests . . . that are not fundamental rights, suspect classifications,
important individual interests, [or] sensitive classifications.” Id. ¶ 12. “The burden is on the
opponent of the legislation to show that the law lacks a reasonable relationship to a
legitimate governmental purpose.” Id. (internal citation omitted). The test applies in

        9
         A right to aid in dying available only to a minute sector of the population would
seem markedly in conflict with bedrock constitutional principles that guarantee equality of
rights. Yet to apply principles of equal protection to any future right to aid in dying, as courts
will inevitably be asked to do, seems as well fraught with peril. See Rachel Aviv, Letter
From Belgium, The Death Treatment: When should people with a non-terminal illness be
helped to die?, The New Yorker, (June 22, 2015), available at
http://www.newyorker.com/magazine/2015/06/22/the-death-treatment (questioning the
practice of aid in dying generally and specifically its expansion to the contexts of mental
illness and dementia in Belgium).

                                               31
circumstances of “personal activities that are not fundamental rights.” Id. Aid in dying is
such an activity, and is subject to rational basis review.

{66} To justify its ban on aid in dying, the State relies on many of the same
“unquestionably important and legitimate” governmental interests identified to be valid by
Glucksberg: (1) preserving life; (2) “protecting the integrity and ethics of the medical
profession”; (3) “ensuring adequate regulation of the practice”; and (4) preventing suicide
and treating its causes. 521 U.S. at 703, 729-35. Without “weigh[ing] exactingly the relative
strengths of these various interests,” Glucksberg concluded Washington’s prohibition of
“assisting another in the commission of self-murder[,]” to be “at least reasonably related to
their promotion and protection.” Id. at 707, 735 (internal quotation marks omitted).
Therefore, pursuant to rational basis review, the Washington statute did not violate the
Fourteenth Amendment. Id. at 735; see also Marrujo, 1994-NMSC-116, ¶ 12 (“The
opponent’s burden is difficult because they must demonstrate that the challenged legislation
is clearly arbitrary and unreasonable, not just possibly so. The court will uphold the statute
if any state of facts can be discerned that will reasonably sustain the challenged
[legislation.]” (internal quotation marks and citation omitted)). Here, Section 30-2-4
prohibits “deliberately aiding another in the taking of his [or her] own life” in a manner
nearly identical to the State of Washington, and New Mexico’s own recognized
governmental interests align with those determined to be valid by Glucksberg. Accordingly,
I would conclude that Section 30-2-4 is rationally related to a legitimate government
purpose. Both it and the ensuing statutory enactments that define the parameters of medical
decision-making reiterate the disallowance of aid in dying in New Mexico, and warrant the
“traditional deference accorded by courts to the legislature’s sense of the general good”
emphasized by Marrujo in its discussion of rational basis review. 1994-NMSC-116, ¶ 12
(internal quotation marks and citation omitted). The determination that Section 30-2-4
withstands rational basis review as a matter of law should be part of our holding today.

{67} Lastly, I note that the rational basis test reflects the deference owed by our third
branch of government when legislative and executive processes combine to produce laws
that govern society. Our uneven decision today amply illustrates why those processes
provide better answers to societal questions such as the legality or illegality of aid in dying.
Pursuant to them, the New Mexico Legislature may, upon consultation with constituents and
citizens, study and propose any bill it deems to be in the best interest of New Mexicans. If
such legislation withstands the rigors of bicameral scrutiny, it is next subjected to executive
review, after which a governor may sign or veto it. By this exacting process, the people of
our state speak to declare their wishes. If an ensuing enactment is legally challenged, courts
are then far better positioned to exercise their constitutional role in a properly judicial
context.

CONCLUSION

{68} It can be difficult to repress—as judges sometimes must—the innately human
inclination to act when invited to provide a decisional option in circumstances where options

                                              32
are sadly few. By declining such an invitation today, I mean not to assail aid in dying or to
thwart what Plaintiffs hope to accomplish for gravely ill New Mexicans. The role of the
judiciary is not always to determine a victor between competing extremes, particularly when
answers to questions of law are attainable on narrower grounds. See Allen v. LeMaster, 2012-
NMSC-001, ¶ 28, 267 P.3d 806 (citing Baca v. N.M. Dep’t of Pub. Safety, 2002-NMSC-017,
¶ 12, 132 N.M. 282, 47 P.3d 441, for the proposition that “courts exercise judicial restraint
by deciding cases on the narrowest possible grounds and avoid reaching unnecessary
constitutional issues”). Those that may be disappointed or pleased by today’s decision
should also know that three judges can no more disavow aid in dying as a movement
gathering public momentum than we should today stifle the deeply held beliefs and
countervailing efforts of those that exercise their right to oppose it.

{69} The question before this panel is not whether aid in dying should be legal, nor
whether it can be legalized in a manner consistent with the New Mexico Constitution; we
must simply answer whether the legality of aid in dying is constitutionally compulsory. It
is not. The correct answer does not spring from our own individual or collective “policy
preferences [as m]embers of this Court,” Glucksberg, 521 U.S. at 720, but from our informed
fidelity to constitutional precedent, institutionally advisable notions of restraint, required
respect for the roles of co-equal branches of government, and awareness of the often
arduous, and yet enduring, people-driven process by which societies evolve within our
nation’s immortality-minded experiment in democracy. See Schuette v. BAMN, ___ U.S.
___, 134 S. Ct. 1623, 1636-37 (2014) (noting by plurality the “right of citizens to debate so
they can learn and decide and then, through the political process, act in concert to try to
shape the course of their own times”). Inevitably, the value of rights chosen by citizens will
exceed that of rights prematurely directed by judges. To spare aid in dying that which is
normally required to effectuate significant change to New Mexico law would deprive it of
both the legitimacy of public inclusion and the opportunity for consensus invaluable to the
determinative process. See Obergefell, ___ U.S. at ___, 135 S. Ct. at 2605 (noting with
approval the “referenda, legislative debates, and grassroots campaigns, as well as countless
studies, papers, books, and other popular and scholarly writings [alongside] extensive
litigation in state and federal courts” regarding same-sex marriage). Such would also
wrongly short-change citizens across our state who wish to voice their opinion prior to being
told the outcome of matters about which they care. Our preference today simply does not
belong alongside historic, hard won, and transcendent rights that warrant constitutional
guarantee to the exclusion of countervailing governmental interests.

{70} Based on my agreement that the New Mexico Constitution provides no fundamental
right to aid in dying, I concur in the Majority Opinion’s reversal of the district court’s final
declaratory judgment and order of permanent injunction. I would extend our ruling to
additionally conclude that aid in dying is not a constitutionally protected important right or
interest. Lastly, I would uphold Section 30-2-4 pursuant to the rational basis standard of
review.

                                               ____________________________________

                                              33
                                               J. MILES HANISEE, Judge

VANZI, Judge (dissenting).

{71} The question presented is whether NMSA 1978, Section 30-2-4 (1963) may
constitutionally be applied to criminalize a willing physician’s act of providing “aid in
dying” at the request of a mentally competent, terminally ill patient who wishes a peaceful
end of life as an alternative to being forced to endure an unbearable dying process marked
by suffering, including extreme pain and/or the loss of autonomy and dignity. I would hold
that it may not and would therefore affirm the district court’s order permanently enjoining
the State from prosecuting under Section 30-2-4 any physician who provides aid in dying
in accordance with the parties’ agreed definition. I present my analysis in full, save for my
recitation of the factual record and statutory interpretation, regardless of any repetition with
portions of the majority opinion.10

I.     BACKGROUND

{72} Plaintiffs contend that the right to aid in dying is “fundamental or, at the very least,
important under the New Mexico Constitution.” I understand the parties’ agreed definition
of “aid in dying” to limit the right such that it is implicated only where: (1) a mentally
competent adult who is capable of giving consent, and (2) who is terminally ill with a
grievous and irremediable medical condition, (3) chooses to request a prescription for
medication that may be ingested to bring about a painless, peaceful, and dignified end of life,
and (4) a willing physician applying the established standard of care for aid in dying
determines that it would be appropriate to provide such medication so that the requesting
patient need not be forced to endure an intolerable dying process marked by suffering,
including extreme pain and/or loss of autonomy and dignity. All references to “aid in dying”
herein assume and encompass the full scope of the foregoing definition.

{73} I pause to address the majority and concurring opinions’ attempt to use these
limitations in support of the argument that there is no fundamental right to aid in dying,
suggesting that recognizing the right would somehow be an act of “selective discrimination”
because only “a select few” would have it and because it “also provides a very narrow
benefit from prosecution that exclusively favors physicians.” See Majority Op. ¶¶ 44-47
(referring to the limitations as “exclusionary defects”); see also Concurring Op. ¶¶ 62, 64.
The contention is untenable. The right to aid in dying, which I would hold is protected under
our Constitution, belongs to all New Mexicans. The fact that it may be invoked only by
some people who find themselves in certain circumstances is also true of other constitutional
rights. The parental autonomy rights recognized by the Constitution (discussed below) apply
to all citizens, even though not all citizens will exercise them. So too, the reproductive

       10
        A certain amount of redundancy is unavoidable because the majority opinion tracks
some of my analysis and presentation of the relevant law.

                                              34
autonomy rights to use contraception and to terminate a pregnancy belong to every citizen,
notwithstanding that every citizen might not be in a situation that would bring about their
exercise. The right to terminate a pregnancy, moreover, cannot be exercised beyond a certain
point in the pregnancy. Viability marks “the earliest point at which the State’s interest in
fetal life is constitutionally adequate to justify a legislative ban on nontherapeutic abortions”;
before then, “the State’s interests are not strong enough to support a prohibition of abortion
or the imposition of a substantial obstacle to the woman’s effective right to elect the
procedure.” Planned Parenthood of Se. Pa. v. Casey, 505 U.S. 833, 835, 846 (1992). Those
who are on life support have the constitutional right to have their lives ended, although not
everyone will be on life support. See Cruzan ex rel. Cruzan v. Director, Missouri Dep’t of
Health, 497 U.S. 261, 279, 287, 302, 344 (1990) (majority opinion assumed that “a
competent person [has] a constitutionally protected right to refuse lifesaving hydration and
nutrition”; five Justices concluded that there is a due process right to refuse medical
treatment). And there is a fundamental right to marry, even though not everyone will claim
it. All asserted rights must be considered in the context in which the allegedly protected
conduct takes place. The right to aid in dying is no different in this respect. The fact that the
right is exercised in a specific context, during a limited time period, does not defeat its
existence. Nor is the recognition of the right precluded because it would protect physicians
who provide aid in dying from prosecution but not non-physicians. For one thing, Plaintiffs
do not assert a right to the assistance of anyone but a physician in providing aid in dying. For
another, the protection of physicians from criminal liability in this context is required for the
same reasons it is required in any context in which the assistance of a physician is necessary
(under the medical standard of care or otherwise) to effectuate the constitutional right of the
patient. As discussed below, the patient’s choice and the assistance of the physician to
actualize it are both protected. This does not vitiate the right asserted here any more than it
does the right to terminate a pregnancy, or to administer terminal sedation, or withdraw life
sustaining medication and equipment.

{74} Plaintiffs invoke two provisions of the New Mexico Constitution: the due process
clause of Article II, Section 18, which has an analogous provision in the United States
Constitution, and the inherent rights guarantee of Article II, Section 4, which has no federal
constitutional analogue. The State made no attempt below to justify Section 30-2-4 as
necessary to serve a compelling governmental interest (as it must if the right is
“fundamental”) or a substantial governmental interest (which it must if the right is
“important”). Instead, relying on a single federal decision, Washington v. Glucksberg, 521
U.S. 702 (1997), it argued that the statute is constitutional as applied to aid in dying because
it is rationally related to a legitimate governmental interest.

{75} The district court concluded that Section 30-2-4, as applied to aid in dying, violates
Article II, Section 4 and Article II, Section 18 of the New Mexico Constitution. Citing
Glucksberg, 521 U.S. at 725, the court acknowledged that the United States Supreme Court
had previously “declined to find the right to aid in dying to be . . . protected by the federal
Constitution.” The court nevertheless departed from federal precedent. Noting that New
Mexico has inherent power as a separate sovereign in our federalist system to provide more

                                               35
liberty than that afforded by the federal Constitution and applying the interstitial approach
to constitutional analysis, see State v. Gomez, 1997-NMSC-006, ¶ 19, 122 N.M. 777, 932
P.2d 1, the district court concluded that Article II, Section 4 provides “distinct additions” to
the rights afforded by the federal Constitution and a basis to diverge from federal precedent.

{76} The district court held that “[a] terminally ill, mentally competent patient has a
fundamental right to choose aid in dying pursuant to the New Mexico Constitution’s
guarantee to protect life, liberty, and seeking and obtaining happiness, N.M. Const. art. II,
§ 4, and its substantive due process protections, N.M. Const. art. II, § 18.” Applying strict
scrutiny, the court held that the State had failed to prove that Section 30-2-4 furthers a
compelling interest by criminalizing physician aid in dying and ordered that the State is
permanently enjoined from prosecuting any physician who provides aid in dying to mentally
competent, terminally ill patients.

{77} On appeal, the State argues that: (1) there is no fundamental constitutional right to
the deliberate assistance of a third party in ending one’s own life; and (2) the district court’s
ruling violates the doctrine of separation of powers by legalizing conduct that was
designated as a crime by the Legislature. Here, as in the district court, the State makes no
attempt to justify Section 30-2-4’s proscription against aid in dying as necessary to serve a
compelling or substantial state interest; relying on Glucksberg, it asserts it does not have to.
Our review is de novo. Bank of N.Y. v. Romero, 2014-NMSC-007, ¶ 52, 320 P.3d 1.

II.     DUE PROCESS

{78} The due process clause of the New Mexico Constitution provides that “[n]o person
shall be deprived of life, liberty or property without due process of law[.]” N.M. Const. art.
II, § 18. The federal due process clause similarly provides that no state “shall . . . deprive any
person of life, liberty, or property, without due process of law[.]” U.S. Const. amend. XIV,
§ 1. Plaintiffs do not claim a right to aid in dying under federal law, but the State’s argument
that there is no such right assumes that the result in this case is dictated by Glucksberg, 521
U.S. at 728, which held that “the asserted ‘right’ to assistance in committing suicide is not
a fundamental liberty interest protected by the [federal] Due Process Clause” and that
“Washington’s assisted-suicide ban [is] rationally related to legitimate government
interests.” The majority and concurring opinions also assume that Glucksberg is dispositive
here. I begin with a review of the key United States Supreme Court decisions interpreting
the liberty interest protected by the federal due process clause.

A.      Federal Due Process Precedents

{79} Long before it decided Glucksberg, the United States Supreme Court interpreted the
substantive component of the due process clause to protect aspects of personal autonomy as
“fundamental rights,” notwithstanding that they are not mentioned in the text of the Bill of
Rights, with which the government may not interfere unless it meets its burden under the
strict scrutiny standard to prove that the infringing statute is narrowly tailored to serve a

                                               36
compelling governmental interest. See Casey, 505 U.S. at 847 (explaining that the United
States Supreme Court has never accepted the view that “liberty encompasses no more than
those rights already guaranteed to the individual against [governmental] interference by the
express provisions of the first eight Amendments to the Constitution”).

{80} These previously recognized fundamental rights include the right to marry, see
Loving v. Virginia, 388 U.S. 1, 2 (1967), and aspects of parental autonomy, see, e.g.,
Santosky v. Kramer, 455 U.S. 745, 753 (1982) (recognizing the rights to the companionship,
care, custody, and management of one’s children); Stanley v. Illinois, 405 U.S. 645, 651-52
(1972) (preserving the right to conceive, raise, and retain custody of one’s children); Skinner
v. Oklahoma ex rel. Williamson, 316 U.S. 535, 541 (1942) (decided on equal protection
grounds, emphasizing the “fundamental” nature of individual choice about procreation and
the corresponding standard of “strict scrutiny”); Pierce v. Soc’y of Sisters, 268 U.S. 510,
534-35 (1925) (recognizing the right to raise one’s children); Meyer v. Nebraska, 262 U.S.
390, 400 (1923) (discussing the parental right to control children’s education). The Court has
also recognized a fundamental due process right to bodily integrity. See Casey, 505 U.S. at
849 (citing Washington v. Harper, 494 U.S. 210, 221-22 (1990); Winston v. Lee, 470 U.S.
753 (1985); Rochin v. California, 342 U.S. 165 (1952)).

{81} The Court has held that there is a fundamental due process right to reproductive
autonomy, which includes the right to purchase and use contraceptives, see Griswold v.
Connecticut, 381 U.S. 479, 499 (1965) (recognizing a married couple’s privacy right in their
intimate relationship); Eisenstadt v. Baird, 405 U.S. 438, 443-44 (1972) (extending
Griswold, under the Equal Protection Clause, to invalidate a state law against distributing
contraceptives to unmarried persons), and the right to terminate a pregnancy, see Roe v.
Wade, 410 U.S. 113, 165-66 (1973); Casey, 505 U.S. at 833. In Roe and its progeny, the
Court recognized and then affirmed the right of a woman to choose whether or not to
terminate her pregnancy, reasoning primarily from the personal nature of the decision and
its consequences, which are best left to “the woman and her responsible physician.” 410 U.S.
at 153; see Casey, 505 U.S. at 846 (affirming Roe’s central holding).

{82} Writing separately in Roe and its companion case, Bolton, Justice Douglas broadly
described, among other liberties, a “freedom to care for one’s health and person[.]” Doe v.
Bolton, 410 U.S. 179, 213 (1973) (Douglas, J., concurring). These cases establish that
individuals have an “interest in independence in making certain kinds of important
decisions[,]” Whalen v. Roe, 429 U.S. 589, 599-600 (1977) (footnote omitted); see Carey v.
Population Servs. Int’l, 431 U.S. 678, 684-85 (1977), and that “[i]t is a promise of the
Constitution that there is a realm of personal liberty which the government may not enter[,]”
Casey, 505 U.S. at 847. This interest in self-definition, which is “the heart of liberty,” is no
less than “the right to define one’s own concept of existence, of meaning, of the universe,
and of the mystery of human life.” Id. at 851. Casey described Roe “not only as an exemplar
of Griswold liberty but as a rule . . . of personal autonomy and bodily integrity, with
doctrinal affinity to cases recognizing limits on governmental power to mandate medical
treatment or to bar its rejection.” Casey, 505 U.S. at 857.

                                              37
{83} Substantive due process decisions pre-dating Glucksberg also clearly recognized, as
part of the protected liberty interest, the right to the necessary assistance of a physician. In
Carey, 431 U.S. at 684-90, the Court emphasized, in holding that restrictions on the
distribution of contraceptives must satisfy strict scrutiny because they clearly burden the
fundamental right to make decisions concerning reproduction, that strict scrutiny also applies
to state regulations that burden the fundamental right to make such decisions “by
substantially limiting access to the means of effectuating that decision.” And the decisions
in Roe and Casey held that the right encompasses the assistance of a physician necessary to
exercise it, “vindicat[ing] the right of the physician to administer medical treatment
according to his professional judgment up to the points where important state interests
provide compelling justifications for intervention.” Roe, 410 U.S. at 165-66. “If an
individual practitioner abuses the privilege of exercising proper medical judgment, the usual
remedies, judicial and intra-professional, are available.” Id. at 166.

{84} Casey further clarified that, although “[i]t is . . . tempting . . . to suppose that the Due
Process Clause protects only those practices, defined at the most specific level, that were
protected against government interference by other rules of law when the Fourteenth
Amendment was ratified . . . such a view would be inconsistent with our law.” 505 U.S. at
847; see also Rochin, 342 U.S. at 171 (“To believe that this judicial exercise of judgment
could be avoided by freezing ‘due process of law’ at some fixed stage of time or thought is
to suggest that the most important aspect of constitutional adjudication is a function for
inanimate machines and not for judges[.]”).

{85} In Cruzan, 497 U.S. at 278, the Court stated that “[t]he principle that a competent
person has a constitutionally protected liberty interest in refusing unwanted medical
treatment may be inferred from our prior decisions” and “assume[d] that the United States
Constitution would grant a competent person a constitutionally protected right to refuse
lifesaving hydration and nutrition.” Id. at 279; see id. at 281 (“[T]he Due Process Clause
protects . . . an interest in refusing life-sustaining medical treatment.”). As Justice O’Connor
explained in her concurring opinion, “The State’s imposition of medical treatment on an
unwilling competent adult necessarily involves some form of restraint and intrusion. A
seriously ill or dying patient whose wishes are not honored may feel a captive of the
machinery required for life-sustaining measures or other medical interventions. Such forced
treatment may burden that individual’s liberty interests as much as any state coercion. The
State’s artificial provision of nutrition and hydration implicates identical concerns.” Id. at
288 (O’Connor, J., concurring) (citations omitted). “Requiring a competent adult to endure
such procedures against her will burdens the patient’s liberty, dignity, and freedom to
determine the course of her own treatment. Accordingly, the liberty guaranteed by the Due
Process Clause must protect, if it protects anything, an individual’s deeply personal decision
to reject medical treatment, including the artificial delivery of food and water.” Id. at 289
(O’Connor, J., concurring).

{86} In Bowers v. Hardwick, 478 U.S. 186, 190-91 (1986), overruled by Lawrence v.
Texas, 539 U.S. 558 (2003), the Court did an about-face, rejecting the substantive due

                                               38
process analysis it had previously applied in addressing fundamental rights. Recasting the
respondent’s claim as an asserted “fundamental right to engage in homosexual sodomy,” id.
at 191, the Court dismissed the right as “at best, facetious,” because homosexual sodomy
was not “deeply rooted in this Nation’s history and tradition.” Id. at 192, 194 (internal
quotation marks and citation omitted). In Glucksberg, the Court applied the same tactics,
redefining the right asserted and rejecting it for lack of a “deeply rooted” historical
antecedent. Before examining Glucksberg, I consider the Court’s most recent substantive due
process decisions, which make plain that the Bowers/Glucksberg analysis does not control
substantive due process analysis as a matter of federal constitutional law.

{87} In Lawrence, the Court overruled Bowers, emphatically rejecting its narrow
characterization of the right at issue and its rigid adherence to, and exclusive focus on, an
historical analysis in deciding substantive due process claims. Lawrence, 539 U.S. at 567,
577-78. The Lawrence Court adopted Justice Stevens’ dissent in Bowers, which recognized
that “the fact that the governing majority in a [s]tate has traditionally viewed a particular
practice as immoral is not a sufficient reason for upholding a law prohibiting the practice[.]”
Lawrence, 539 U.S. at 577-78 (internal quotation marks and citation omitted). Stating that
“[t]he issue is whether the majority may use the power of the [s]tate to enforce these views
on the whole society through operation of the criminal law[,]” the Lawrence Court embraced
Casey, quoting its statement that the Court’s “ ‘obligation is to define the liberty of all, not
to mandate our own moral code[,]’ ” and its formulation of the due process liberty interest
as protecting “the right to define one’s own concept of existence, of meaning, of the
universe, and of the mystery of human life.” Lawrence, 539 U.S. at 571, 574 (quoting Casey,
505 U.S. at 850-51).

{88} Bowers, the Lawrence Court held, “was not correct when it was decided, and it is not
correct today.” Lawrence, 539 U.S. at 578. Reiterating Casey’s pronouncement that “ ‘[i]t
is a promise of the Constitution that there is a realm of personal liberty which the
government may not enter[,]’ ” Lawrence, 539 U.S. at 578 (quoting Casey, 505 U.S. at 847),
Lawrence concluded,

       Had those who drew and ratified the Due Process Clauses . . . known the
       components of liberty in its manifold possibilities, they might have been
       more specific. They did not presume to have this insight. They knew times
       can blind us to certain truths and later generations can see that laws once
       thought necessary and proper in fact serve only to oppress. As the
       Constitution endures, persons in every generation can invoke its principles
       in their own search for greater freedom.

Id. at 578-79.

{89} The Court cemented its rejection of a rigid historical analysis as dispositive of
substantive due process rights in Obergefell v. Hodges, ___ U.S. ___, 135 S. Ct. 2584
(2015), in which the Court held that the federal due process clause protects a liberty interest

                                              39
in marrying a person of the same sex and requires states to license and recognize such
marriages. See id. at 2604-05, 2608. The Court explained that the liberty interests protected
by the federal due process clause “extend to certain personal choices central to individual
dignity and autonomy, including intimate choices that define personal identity and beliefs[,]”
id. at 2597 (citing Eisenstadt, 405 U.S. at 453; Griswold, 381 U.S. at 484-86), and that “[t]he
identification and protection of fundamental rights is an enduring part of the judicial duty
to interpret the Constitution[,]” id. at 2598. The Court emphasized that the task of fulfilling
that judicial responsibility “has not been reduced to any formula,” but rather “requires courts
to exercise reasoned judgment in identifying interests of the person so fundamental that the
State must accord them its respect.” Id. (internal quotation marks and citation omitted).
“History and tradition guide and discipline this inquiry but do not set its outer boundaries.”
Id. (citing Lawrence, 539 U.S. at 572). The proper method of analysis “respects our history
and learns from it without allowing the past alone to rule the present.” Id. The Court
reasoned:

       The nature of injustice is that we may not always see it in our own times. The
       generations that wrote and ratified the Bill of Rights and the Fourteenth
       Amendment did not presume to know the extent of freedom in all of its
       dimensions, and so they entrusted to future generations a chapter protecting
       the right of all persons to enjoy liberty as we learn its meaning. When new
       insight reveals discord between the Constitution’s central protections and a
       received legal stricture, a claim to liberty must be addressed.

Id.

B.     Washington v. Glucksberg

{90} In Glucksberg, which was decided after Bowers but before Lawrence and Obergefell,
an alliance of physicians and terminally ill patients sought a declaration that a Washington
statute criminalizing “promoting a suicide attempt,” defined as “knowingly caus[ing] or
aid[ing] another person to attempt suicide,” violated the federal due process clause.
Glucksberg, 521 U.S. at 707-08 (internal quotation marks and citation omitted). The
plaintiffs had asserted “a liberty interest protected by the Fourteenth Amendment which
extends to a personal choice by a mentally competent, terminally ill adult to commit
physician-assisted suicide.” Id. at 708 (internal quotation marks and citation omitted). The
Supreme Court recast the issue as “whether the ‘liberty’ specially protected by the Due
Process Clause includes a right to commit suicide which itself includes a right to assistance
in doing so[,]” id. at 723, and restricted its inquiry to whether that right had previously been
recognized in the course of “our Nation’s history, legal traditions, and practices,” id. at 710,
721. The Court concluded that a “ ‘right’ to assistance in committing suicide is not a
fundamental liberty interest protected by the Due Process Clause” because “[t]he history of
the law’s treatment of assisted suicide in this country has been and continues to be one of
the rejection of nearly all efforts to permit it.” Id. at 728. Having declined to recognize a
fundamental right, the Court went on to hold the State’s asserted interests to be sufficient to

                                              40
withstand the immediate challenge under rational basis review. Id.

{91} The Court distinguished Cruzan on the ground that the right the Court assumed
existed in that case was rooted in “the common-law rule that forced medication was a
battery, and the long legal tradition protecting the decision to refuse unwanted medical
treatment,” and thus “was entirely consistent with this Nation’s history and constitutional
traditions,” while “[t]he decision to commit suicide with the assistance of another . . . has
never enjoyed similar legal protection.” Glucksberg, 521 U.S. at 725. The Court
characterized the broad, rights-protective language of Casey as a general description of
personal activities that had previously been identified as “so deeply rooted in our history and
traditions, or so fundamental to our concept of constitutionally ordered liberty, that they are
protected by the Fourteenth Amendment[,]” concluding without analysis that the fact that
“many of the rights and liberties protected by the Due Process Clause sound in personal
autonomy does not warrant the sweeping conclusion that any and all important, intimate, and
personal decisions are so protected[.]” Glucksberg, 521 U.S. at 727-28.

{92} Five Justices wrote separately, reserving the possibility that the Court might
recognize a constitutional right to “physician-assisted suicide” in certain circumstances,
while relying on different grounds and different reasoning. Justice Stevens concurred in the
result, explaining that all of the patient plaintiffs had died during the litigation and that the
majority opinion held that “Washington’s statute prohibiting assisted suicide is not invalid
‘on its face[.]’ ” Id. at 739 (Stevens, J., concurring). Justice O’Connor joined the majority
opinion “because [she] agree[d] that there is no generalized right to ‘commit suicide[,]’ ”
stating that there was no need to reach “the narrower question whether a mentally competent
person who is experiencing great suffering has a constitutionally cognizable interest in
controlling the circumstances of his or her imminent death” in the context of what she
characterized as the facial challenges presented in Glucksberg and the related case, Vacco
v. Quill, 521 U.S. 793 (1997).11 Glucksberg, 521 U.S. at 736 (O’Connor, J., concurring).
Justice Ginsburg concurred “substantially for the reasons stated by Justice O’Connor.” Id.
at 789 (Ginsburg, J., concurring). Justice Breyer also joined Justice O’Connor’s opinion,
“except insofar as it joins the majority[,]” writing separately to say that our legal tradition
might protect a “right to die with dignity,” at the core of which “would lie personal control
over the manner of death, professional medical assistance, and the avoidance of unnecessary
and severe physical suffering—combined[,]” and to emphasize that terminally ill patients
experiencing “severe physical pain” might have a constitutionally protected interest. Id. at
789-91 (Breyer, J., concurring) (internal quotation marks omitted). Taking a completely
different approach, Justice Souter stated that “the importance of the individual interest here,
as within that class of ‘certain interests’ demanding careful scrutiny of the State’s contrary

        11
         In Quill, the Supreme Court held that New York’s similar ban did not deprive a
similarly defined class of persons of equal protection, despite the state’s recognition and
protection of the right of each patient in the class to refuse lifesaving medical treatment. 521
U.S. at 796-97.

                                               41
claim, cannot be gainsaid[,]” but did not reach the question whether “that interest might in
some circumstances, or at some time, be seen as ‘fundamental’ to the degree entitled to
prevail” because he was “satisfied that the State’s interests . . . [we]re sufficiently serious to
defeat the present claim that its law is arbitrary or purposeless.” Id. at 782 (Souter, J.,
concurring) (citation omitted).

{93} Thus, Justices O’Connor and Stevens, and Justices Ginsburg and Breyer (to the
extent they joined Justice O’Connor’s concurrence) viewed the majority opinion as having
rejected a facial challenge. The majority opinion, moreover, agreed that its holding “would
not ‘foreclose the possibility that an individual plaintiff seeking to hasten her death, or a
doctor whose assistance was sought, could prevail in a more particularized challenge[.]’ ”
Id. at 735 n.24 (quoting id. at 750 (Stevens, J., concurring)).12

{94} I need not discuss Glucksberg in exegetical detail. Given that Lawrence and
Obergefell emphatically rejected an analysis of unenumerated due process liberty interests
upon which Glucksberg, like Bowers, relied (an analysis focusing solely on the historical
roots of the asserted right) and just as emphatically embraced analytical principles that
Glucksberg rejected (the liberty rights analysis of Casey and other decisions addressing due
process liberty interests), it is impossible to conclude that the due process analysis applied
in Glucksberg is dispositive of the issue today, even as a matter of federal law.

{95} The assumption that a fundamental right exists only if there is a history and tradition
of protecting it, shared by Bowers and Glucksberg, does not comport with the Supreme
Court’s analysis of due process liberty rights in decisions issued before and afterward. As
one noted constitutional scholar has pointed out, “laws prohibiting interracial marriage were
far more ‘deeply rooted in this Nation’s history and tradition’ than the right to interracial
marriage, but in Loving v. Virginia, the Court held that such a right is protected by the Due
Process Clause. And there was no deeply rooted tradition of protecting a right to abortion
before Roe v. Wade. In fact, abortion was illegal in forty-six states when Roe was decided.”
Erwin Chemerinsky, Washington v. Glucksberg Was Tragically Wrong, 106 Mich. L. Rev.
1501, 1505 (2008) (footnotes omitted). Furthermore, “the fact that laws have long existed
does not answer the question as to whether the interest the laws regulate is so integral to
personhood as to be worthy of being deemed a fundamental right.” Id.

{96} The opinion of the Court in Obergefell briefly addressed Glucksberg, in rejecting
respondents’ argument that petitioners’ assertion of “a new and nonexistent” right was

        12
         As Laurence Tribe has observed, “Quill, like Glucksberg, splintered the Court in
a way that required the majority opinion to acknowledge that the Court’s holding left open
‘the possibility that some applications of the state statute may impose anintolerable intrusion
on the patient’s freedom.’ ” Laurence H. Tribe, Lawrence v. Texas: The “Fundamental
Right” That Dare Not Speak Its Name, 117 Harv. L. Rev. 1893, 1918 n.89 (2004) (quoting
Quill, 521 U.S. at 809 n.13) (alteration omitted).

                                               42
inappropriate in light of Glucksberg. See Obergefell, ___ U.S. at ___, 135 S. Ct. at 2602. The
Court said that, although Glucksberg’s requirement that liberty “must be defined in a most
circumscribed manner, with central reference to specific historical practices . . . may have
been appropriate for the asserted right there involved (physician-assisted suicide), it is
inconsistent with the approach this Court has used in discussing other fundamental rights[.]”
Id. The majority and concurring opinions in this case seize on this statement as supporting
their contention that Glucksberg’s analysis still applies to aid in dying. See Majority Op. ¶
35; Concurring Op. ¶ 58. Stating that “[i]n Obergefell, every member of the United States
Supreme Court . . . passed upon an opportunity to question the majority’s reference to the
outcome in Glucksberg or cast aspersion upon the analysis of aid in dying that was utilized
in Glucksberg[,]” the majority opinion represents Obergefell as providing “a specific
reference of approval and a brief defense of Glucksberg.” Majority Op. ¶ 35; see also
Concurring Op. ¶ 58. This characterization of Obergefell as an endorsement of Glucksberg
is specious. It ignores that there was no occasion for the Obergefell Justices to question or
disparage Glucksberg’s analysis of aid in dying, as the issue was not before the Court. And
it is exceedingly difficult to imagine how Obergefell could be so understood given what the
Court said next: “If rights were defined by who exercised them in the past,” the Court
explained, “then received practices could serve as their own continued justification and new
groups could not invoke rights once denied.” Obergefell, ___ U.S. at ___, 135 S. Ct. at 2602.
“[R]ights come not from ancient sources alone. They rise, too, from a better informed
understanding of how constitutional imperatives define a liberty that remains urgent in our
own era.” Id. This view of substantive due process rights could not be more contrary to
Glucksberg, and the application of this principle cannot be understood to be limited to the
identity of the right at issue.

{97} If the Obergefell Court had applied a Glucksberg analysis, it could not have
identified a history and tradition protecting the right to marry another of the same sex, just
as it could not identify a history and tradition protecting the right to engage in same-sex
sodomy when it applied that restrictive analysis in Bowers. I can think of no principled
reason why there should be two tests for substantive due process rights; one for aid in dying,
and one for everything else. Although the opinion of the Court in Obergefell left Glucksberg
untouched (again it had no reason to reach out to overrule it), the dissent correctly
acknowledged that the majority’s position “require[d] it to effectively overrule Glucksberg.”
Obergefell, ___ U.S. at ___, 135 S. Ct. at 2621 (Roberts, J., dissenting). It remains to be
seen, of course, what the outcome would be if the Court were to address aid in dying again,
but the conclusion is inescapable that the United States Supreme Court itself has disclaimed
the substantive due process analysis upon which Glucksberg’s holding rests.

{98} Reams of critical analysis by numerous commentators, preeminent constitutional
scholars among them, also belie the State’s conclusory contention that Glucksberg is not
“flawed,” and so should be followed under our interstitial approach to analysis of rights
afforded by provisions of our Constitution that have federal analogues (more on that later).
See, e.g., Chemerinsky, supra, at 1506 (“The methodology of Lawrence . . . cannot be
reconciled with Chief Justice Rehnquist’s restrictive view of rights under the Due Process

                                             43
Clause [in Glucksberg].”); Yale Kamisar, Foreward: Can Glucksberg Survive Lawrence?
Another Look at the End of Life & Personal Autonomy, 106 Mich. L. Rev. 1453, 1455-56
(2008) (noting commentary that, although the Lawrence majority did not cite Glucksberg,
“the aspersions Lawrence cast on Bowers inevitably fell with equal force on
Glucksberg—especially the narrow view of substantive due process Glucksberg shared with
Bowers” (footnote, internal quotation marks, and citation omitted)); Tribe, supra, at 1923
(stating that Lawrence demonstrates that “[n]othing in Glucksberg can fairly be understood
to have cemented the Bowers transmutation into our constitutional law”).

{99} Commentators have noted, for example, the majority’s recharacterization of the right
asserted by the plaintiffs. See, e.g., Ruth C. Stern & J. Herbie Difonzo, Stopping for Death:
Re-Framing Our Perspective on the End of Life, 20 U. Fla. J.L. & Pub. Pol’y 387, 418
(2009) (“In neither the majority nor in the five concurring opinions did the justices correctly
or coherently define the questions presented.”). Even scholars who have questioned whether
Lawrence necessarily means that the United States Supreme Court will recognize a right to
aid in dying have described Glucksberg’s “fragility” in light of the obvious lack of
agreement among the justices, even as to the precise question answered. See Kamisar, supra,
at 1459-60 (noting, inter alia, that Justice O’Connor really did not join the majority; that the
five concurring opinions “make for frustrating reading and a shaky ruling”; and that
Glucksberg “may be the most confusing and the most fragile 9-0 decision in Supreme Court
history”). As Kamisar has observed, “although Rehnquist’s opinion is called ‘the opinion of
the Court,’ it does not seem to deserve that designation.” Kamisar, supra, at 1462. For
example, “[a]lthough formally Justice O’Connor provided the much-needed fifth vote, it is
highly doubtful that she really did[,]” id. at 1462, and Justice Stevens’ concurring opinion
“is primarily a dissent.” Id. at 1464.

{100} The State does not address the fractured nature of Glucksberg’s concurring opinions.
Indeed, counsel for the State said at oral argument that he was not “properly equipped to
discuss . . . some of the nuanced views” stated in those opinions. And, although Obergefell
was not decided until after oral argument, Lawrence had been decided, yet the State did not
acknowledge that Lawrence unequivocally rejected the rigid historical analysis upon which
Bowers and Glucksberg relied exclusively, and instead embraced a concept of liberty that
protects “an autonomy of self,” which Glucksberg disavowed.

{101} The majority and concurring opinions in this case also say nothing about the impact
of Glucksberg’s fractures and fragility on its authoritative value; like the State, they
essentially say that we should give the decision dispositive effect because it exists and has
not been overruled. See Majority Op. ¶ 34; Concurring Op. ¶ 58. These opinions also do not
address the critical commentary, offering only that “[t]he fact that Glucksberg’s analytic
methodology has been questioned by some legal scholars does not mean the opposite of its
holding must be true.” Majority Op. ¶ 34.

{102} But even accepting the State’s conclusory assertion that Glucksberg is not “flawed,”
neither the State nor the majority or concurring opinions offer any reason why it should be

                                              44
treated as persuasive, given the United States Supreme Court’s current analysis of due
process liberty interests and over seventeen years of experience (and evidence) with aid in
dying, which the Glucksberg Court did not have before it. Whatever the status of Glucksberg
in the federal courts, the bottom line is that it does not bind us here, and our analysis of
rights afforded by the New Mexico Constitution—the only source of rights invoked by
Plaintiffs—is not “inextricably tied” to it. See, e.g., N.M. Right to Choose/NARAL v.
Johnson, 1999-NMSC-005, ¶ 37, 126 N.M. 788, 975 P.2d 841; State v. Gutierrez, 1993-
NMSC-062, ¶ 16, 50-56, 116 N.M. 431, 863 P.2d 1052.

C.     Article II, Section 18 and Our Interstitial Approach

{103} Our Supreme Court has previously interpreted the New Mexico due process clause
more expansively than the United States Supreme Court has interpreted the federal due
process clause, holding in Montoya v. Ulibarri, 2007-NMSC-035, ¶ 23, 142 N.M. 89, 163
P.3d 476, that New Mexico’s due process clause requires that habeas petitioners must be
permitted to assert freestanding claims of actual innocence. See also State v. Vallejos, 1997-
NMSC-040, ¶ 32, 123 N.M. 739, 945 P.2d 957 (holding that all forms of entrapment violate
New Mexico’s due process clause; rejecting widely criticized U.S. Supreme Court precedent
to the contrary as to the federal counterpart).13 And nothing in our Supreme Court’s most
recent interpretation of Article II, Section 18 remotely suggests that analysis of liberty
interests under New Mexico’s due process clause requires the rigid adherence to historical
analysis that Glucksberg, like Bowers, elevated to the exclusion of all else. See Griego,
2014-NMSC-003, ¶ 2 (“Interracial marriages were once prohibited by laws in many states
until the United States Supreme Court declared such laws unconstitutional and ordered an
end to the discriminatory treatment.”); id. ¶ 58 (“Articulating the governmental interest as
maintaining the tradition of excluding same-gender marriages because the historic and
cultural understanding of marriage has been between a man and a woman—cannot in itself
provide a sufficient basis for the challenged exclusion. To say that the discrimination is
traditional is to say only that the discrimination has existed for a long time.” (alteration,

       13
          Our Supreme Court has rejected federal constitutional precedent and analysis
affording less protection than our own Constitution under other provisions as well. See, e.g.,
State v. Leyva, 2011-NMSC-009, ¶ 51, 149 N.M. 435, 250 P.3d 861 (departing from Fourth
Amendment analysis when construing analogous Article II, Section 10); State v. Garcia,
2009-NMSC-046, ¶ 34, 147 N.M. 134, 217 P.3d 1032 (rejecting widely criticized United
States Supreme Court decision weakening a right “beyond a point which may be
countenanced under our state constitution”); State v. Rowell, 2008-NMSC-041, ¶¶ 20-23,
144 N.M. 371, 188 P.3d 95 (declining to follow United States Supreme Court decisions
criticized in legal literature as “devoid of a reasoned basis in constitutional doctrine”);
Gutierrez, 1993-NMSC-062, ¶¶ 32, 50-56 (discussing “a willingness to undertake
independent analysis of our state constitutional guarantees when federal law begins to
encroach on the sanctity of those guarantees” and rejecting federal constitutional rule as
incompatible with the guarantees of the New Mexico Constitution).

                                             45
internal quotation marks, and citation omitted)). Indeed, Griego acknowledged both
Lawrence, see Griego, 2014-NMSC-003, ¶ 58, and the privacy right recognized in
Eisenstadt, 405 U.S. at 453, see Griego, 2014-NMSC-003, ¶ 60 n.10.

{104} Thus, to the extent it is appropriate to be guided by federal law in determining
whether New Mexico’s due process clause protects aid in dying, the sound and persuasive
analysis is that which embraces the view of liberty, autonomy, and privacy elucidated in the
Casey/Lawrence/Obergefell line of cases and rejects the analysis of Bowers and Glucksberg.
Even if Glucksberg remains good law, as a matter of federaldue process analysis, I would
reject it as unpersuasive, flawed, and inadequate to protect the rights of New Mexicans.
Garcia, 2009-NMSC-046, ¶ 57 (Bosson, J., specially concurring) (“In a government of dual
sovereigns, it is imperative that our state Constitution develop to its full potential and protect
the rights of our citizens where we deem federal law lacking.”). The State has conceded that
citizens have a fundamental right to make their own end-of-life decisions and stated at oral
argument before this Court that citizens have a fundamental right to bring about their own
deaths, even by stockpiling morphine prescribed by a physician and ingesting a lethal
dosage. The State further conceded at oral argument that it had no interest in preventing
suffering, mentally competent, terminally ill patients from obtaining aid in dying. See Oral
Argument, No. 33,360 at 4:19:15-4:19:30 (Jan. 26, 2015) (“The State interest does not lie
in prolonging the suffering of people who are in fact terminally ill, and have made an
informed, competent decision to request this sort of medication. I will readily concede that
the State has no interest in preventing that person from obtaining this sort of assistance.”
(emphasis added)); supra, at 4:18:40-4:19:00 (“I don’t think there would be a compelling
state interest in preventing a person at the very end of their life who is, in fact, terminally ill
and mentally competent from obtaining this sort of assistance. I don’t think the statute would
survive strict scrutiny analysis. I don’t think the statute would survive an intermediate
scrutiny analysis, either, for largely the same reasons.”). According to the State, the only
conduct proscribed by Section 30-2-4 in this context is a physician’s act of prescribing a
lethal dosage of medication. Yet it provides no reason, other than its citation to Glucksberg,
why that conceded fundamental right does not include the only means available to effectuate
the right in a peaceful and dignified manner—a lethal dosage of medication prescribed by
a willing physician acting in accordance with the established standard of care for aid in
dying.14 Nor does it explain or even attempt to justify why a physician’s affirmative acts of

        14
          As Justice Souter reasoned in Glucksberg:

        There is . . . [another] reason for claiming that a physician’s assistance here
        would fall within the accepted tradition of medical care in our society, and
        the abortion cases are only the most obvious illustration . . . . While the Court
        has held that the performance of abortion procedures can be restricted to
        physicians, the Court’s opinion in Roe recognized the doctors’ role in yet
        another way. For, in the course of holding that the decision to perform an
        abortion called for a physician’s assistance, the Court recognized that the

                                                46
administering terminal sedation and removing life-sustaining nutrition, hydration, or
mechanical life support—undertaken with knowledge that these acts will hasten
death—should be legal, while a physician’s affirmative act of writing a prescription that will
bring about the same result should be criminalized.15 I would hold that Article II, Section 18
affords New Mexico citizens a fundamental, or at least important, liberty right to aid in dying
from a willing physician.

{105} The majority opinion asserts that “[i]n order to justify a departure from Glucksberg,
Plaintiffs must have shown precisely why greater fundamental due process protections exist
under Article II, Section 4.” Majority Op. ¶ 34. It asserts that “we should continue to be very
careful when considering new constitutional interests and remain reluctant to deviate from
United States Supreme Court determinations of what are, and what are not, fundamental
constitutional rights.” Id. ¶ 35. It assigns Plaintiffs the burden to cite authority for the
proposition that “ ‘death’ or ‘aid in dying’ in New Mexico have either been recognized as
embedded principles within our democratic society or as a modern interpretation of certain

       good physician is not just a mechanic of the human body whose services
       have no bearing on a person’s moral choices, but one who does more than
       treat symptoms, one who ministers to the patient. This idea of the physician
       as serving the whole person is a source of the high value traditionally placed
       on the medical relationship. Its value is surely as apparent here as in the
       abortion cases, for just as the decision about abortion is not directed to
       correcting some pathology, so the decision in which a dying patient seeks
       help is not so limited. The patients here sought not only an end to pain
       (which they might have had, although perhaps at the price of stupor) but an
       end to their short remaining lives with a dignity that they believed would be
       denied them by powerful pain medication, as well as by their consciousness
       of dependency and helplessness as they approached death. In that period
       when the end is imminent, they said, the decision to end life is closest to
       decisions that are generally accepted as proper instances of exercising
       autonomy over one’s own body, instances recognized under the Constitution
       and the State’s own law, instances in which the help of physicians is accepted
       as falling within the traditional norm.

Glucksberg, 521 U.S. at 779 (citations omitted).
       15
           See Chemerinsky, supra, at 1508 (“Turning off a respirator, removing a feeding
tube, stopping medication that keeps a person’s blood pressure at a level to sustain life; all
are affirmative acts. Both are intended to end a person’s life—and both will have that effect.
The [Glucksberg] argument invokes a familiar distinction between omission and
commission, but this distinction is inapposite here because ending treatment and
administering substances to end life are both acts of commission with the same purpose and
effect.”).

                                              47
fundamental interests that have been applied to some members of society but historically
denied to others.” Id. ¶ 36. No authority is cited for any of these propositions. I am aware of
none. These and other statements in the majority and concurring opinions reflect a profound
misunderstanding of our interstitial approach to state constitutional analysis.

{106} For example, the majority opinion asserts that “there is no basis under the Gomez
factors to permit the creation of an interstitial constitutional right under Article II, Section
4 of the New Mexico Constitution.” Majority Op. ¶ 43. But we use interstitial analysis to
determine whether we should follow federal precedent in interpreting provisions of our
Constitution that have federal analogues. See, e.g., Gomez, 1997-NMSC-006, ¶¶ 16, 21-23.
Section 18’s due process clause has a federal counterpart; Section 4 does not. I agree with
the district court that Section 4 is a distinctive characteristic of our Constitution that provides
a basis to depart from federal precedent in determining the due process rights protected by
Section 18. See NARAL, 1999-NMSC-005, ¶¶ 28-43 (concluding that distinctive
characteristics of the New Mexico Constitution—the Equal Rights Amendment—required
rejection of federal equal protection analysis affording less protection). I reject any
suggestion that our interstitial analysis requires that we must give federal due process
precedents dispositive effect in determining the inherent rights afforded by Section 4.

{107} I also reject the concurring opinion’s characterization of our interstitial approach as
“narrow” and as permitting departure from federal precedent based only on a flawed federal
analysis, structural differences between state and federal government, or distinctive state
characteristics. See Concurring Op. ¶ 58. These grounds were stated in Gomez, of course,
1997-NMSC-006, ¶ 19, and have been frequently cited since then. But our Supreme Court
has subsequently described these grounds as merely examples of reasons warranting
departure from federal precedent. See Leyva, 2011-NMSC-009, ¶ 40 n.6 (describing these
three grounds as “examples of reason for departure”); id. ¶ 49.

{108} The majority opinion appears to confuse the requirements for preserving a claim
predicated on a provision of our Constitution that has a federal counterpart with the
parameters that inform our decision whether to follow federal precedent in determining
whether the state constitutional provision protects the right asserted. See Majority Op. ¶¶ 23,
34. There is no preservation issue here. Plaintiffs have not brought a claim under the federal
Constitution. They have identified the provisions of our Constitution that they believe
protect the right they assert. They have explained why they believe that each provision
protects the right. They have stated reasons why we should not follow Glucksberg and why
they believe that our Constitution provides broader protection than the federal Constitution.
Our interstitial approach requires no more; in fact, it requires less. See Leyva, 2011-NMSC-
009, ¶ 49 (noting that citation to the state constitutional provision invoked is sufficient).

{109} Our interstitial approach does not require (or even permit) us to treat Glucksberg as
dispositive of this case simply because it exists. See Gomez, 1997-NMSC-006, ¶ 17; see also
Arizona v. Evans, 514 U.S. 1, 8 (1995) (“[S]tate courts are absolutely free to interpret state
constitutional provisions to accord greater protection to individual rights than do similar

                                                48
provisions of the United States Constitution.”). It obligates us to consider whether the federal
analysis articulated in Glucksberg is persuasive because its underlying reasoning “is better
calibrated to protect the rights of individuals” in this state from unwarranted government
intrusion. Leyva, 2011-NMSC-009, ¶ 53. It is not.

D.      Article II, Section 4 of the New Mexico Constitution

{110} Plaintiffs also assert a right to aid in dying under the New Mexico Constitution’s
inherent rights guarantee, which provides, “All persons are born equally free, and have
certain natural, inherent and inalienable rights, among which are the rights of enjoying and
defending life and liberty, of acquiring, possessing and protecting property, and of seeking
and obtaining safety and happiness.” N.M. Const. art. II, § 4. Section 4 has been sparsely
interpreted. See Reed v. State ex rel. Ortiz, 1997-NMSC-055, ¶ 105, 124 N.M. 129, 947 P.2d
86 (recognizing that “[o]ur courts have not fully defined the scope of this constitutional
provision”), rev’d sub nom. on other grounds by New Mexico ex rel. Ortiz v. Reed, 524 U.S.
151 (1998). But that surely does not mean that its text may simply be read out of the
Constitution. See Hannett v. Jones, 1986-NMSC-047, ¶ 13, 104 N.M. 392, 722 P.2d 643
(noting that the Constitution must be “construed so that no part is rendered surplusage or
superfluous”); cf. Johnson v. Craft, 87 So. 375, 386 (Ala. 1921) (“The Constitution contains
no idle assertions, no meaningless language, [and] no ephemeral purpose[.]”).

{111} Nor does it mean that its scope is defined by and limited to the circumstances in
which it has previously been invoked, as the State appears to suggest. The State cites Lucero
v. Salazar, 1994-NMCA-066, ¶ 7,117 N.M. 803, 877 P.2d 1106, for the proposition that
“mere references to the right to enjoy life and to seek and obtain safety and happiness are
not sufficient to serve as a basis for a waiver of immunity under [the New Mexico Tort
Claims Act].” Lucero relied on Blea v. City of Espanola, 1994-NMCA-008, ¶ 20, 117 N.M.
217, 870 P.2d 755, which stated that “vague references to safety or happiness in [A]rticle II,
Section 4 . . . are not sufficient to state a claim under [the New Mexico Tort Claims Act].”
Blea made clear, however, that the issue in that case was “not what our [C]onstitution
protects or does not protect[,]” but “the scope of the acts for which the [L]egislature has
waived immunity.” Id. These cases have no bearing on the question presented here, which
quite obviously requires us to determine what our Constitution protects in this context.

{112} Equally clear is that this case involves a great deal more than a vague reference to
“safety and happiness.” Far more significant, and relevant here, is that the framers of our
Constitution saw fit to include in their enumeration of rights guaranteed as “inherent” the
right—and agency to effectuate the right—to “enjoy[] and defend[]” their own “li[ves] and
liberty” against unjustified intrusions by the government. N.M. Const. art. II, § 4. Section
4 is no mere “ornament,” as one amicus declares. To the contrary, Griego begins by quoting
its text in full, emphasizing the primacy of the inherent rights provision in any consideration
of the liberty rights of our citizens. See 2014-NMSC-003, ¶ 1. And Griego instructs that
“[w]hen government is alleged to have threatened any of these rights, it is the responsibility
of the courts to interpret and apply the protections of the Constitution.” Id.

                                              49
{113} I think it is plain that Section 4 supplements and expands the liberty rights afforded
by Section 18’s due process clause to ensure maximum protection for the lives and liberty
of New Mexicans. The express textual rights to “enjoy[] and defend[]” these interests can
mean nothing less. I would hold that, whether construed on its own terms as a constitutional
provision with no federal analogue, or deemed a “distinctive characteristic” of the New
Mexico Constitution mandating rejection of a federal constitutional analysis affording less
protection, see, e.g., NARAL, 1999-NMSC-005, ¶¶ 28-43, Section 4 affords New Mexico
citizens the right and agency to defend their lives and liberty by availing themselves of aid
in dying, as that term is defined herein.

{114} Relying on a dictionary definition of “life,” the majority opinion recasts the liberty
interest asserted by Plaintiffs as “an implied fundamental interest in hastening another
person’s death” and then declines to recognize it “because such an interest is diametrically
opposed to . . . life.” Majority Op. ¶ 39 (alteration, internal quotation marks, and citation
omitted); see also Concurring Op. ¶ 59. Despite the contrary stipulated record, the opinion
seems to equate the dying and suffering patient who seeks aid in dying with a person who
wishes to commit suicide, and her doctor with any miscreant who counsels another to
commit suicide against her will. See Majority Op. ¶ 40 (citing, inter alia, Commonwealth v.
Bowen, 13 Mass. 356 (1816)). This re-characterization ignores the distinctions between
suicide and aid in dying established by the trial testimony and reflects a shocking disrespect
for the individuals whose circumstances would bring them to seek aid in dying, individuals
who would live if they could, but whose terminal illnesses will not allow them to do so. For
these individuals, “death” is imminent, and “life” means being forced to endure unbearable
suffering until it ends. The majority’s characterization of aid in dying as contrary to the
interest in “life” protected by the inherent rights guarantee, see also Concurring Op. ¶ 59,
also misapprehends the nature of the liberty interest asserted by Plaintiffs, and ignores that
Article II, Section 4 protects the right to “liberty” as well as to life, and the right to defend
that liberty against unjustified government intrusion. Having declared what amounts to lock-
step adherence to federal due process precedent, the majority and concurring judges ought
to consider that under federal law, “a State’s interest in the protection of life falls short of
justifying any plenary override of individual liberty claims.” Casey, 505 U.S. at 857 (citing,
inter alia, Cruzan, 497 U.S. at 278). They should also consider the record in this case, which
establishes that the State has articulated no basis, and concedes none exists, for intruding into
the liberty interests of mentally competent, terminally ill New Mexicans to seek aid in dying,
as discussed further below.

III.    THE ASSERTED STATE INTERESTS

{115} The determination that our Constitution affords New Mexicans a right to aid in dying
does not end the matter. The next question is whether the State has carried its burden to
prove that Section 30-2-4’s infringement of that right is constitutionally justified. See
Wagner v. AGW Consultants, 2005-NMSC-016, ¶ 12, 137 N.M. 734, 114 P.3d 1050. We
apply strict scrutiny when the interest at issue is a “fundamental personal right or civil
liberty” guaranteed by the Constitution. Marrujo v. N.M. State Highway Transp. Dep’t,

                                               50
1994-NMSC-116, ¶ 10, 118 N.M. 753, 887 P.2d 747. Strict scrutiny requires the government
to prove that the infringing statute is narrowly tailored to serve a compelling governmental
interest. Id. ¶¶ 10-11. Intermediate scrutiny, which applies when legislation infringes on
important but not fundamental rights, requires the government to prove that the infringing
statute is substantially related to an important governmental interest. Id. Relying on
Glucksberg, the State presumes, as does the concurring opinion, that the less stringent
rational basis standard applies here. That standard requires the party asserting the right to
show that the statute is not rationally related to a legitimate governmental interest. See
Marrujo, 1994-NMSC-116, ¶¶ 10-12 (describing the three levels of scrutiny applicable to
review of equal protection and substantive due process claims). On this record, I would
conclude that Section 30-2-4, as applied to aid in dying, does not survive scrutiny under any
standard.

{116} Throughout this litigation, the State has relied exclusively on the governmental
interests asserted by the State of Washington in Glucksberg: (1) preserving life; (2)
“protecting the integrity and ethics of the medical profession”; (3) “ensuring adequate
regulation of the practice”; and, for the first time on appeal, (4) preventing suicide and
treating its causes. Beyond simply reciting these interests, the State has made virtually no
effort to explain how any of them justify applying Section 30-2-4 to aid in dying in New
Mexico.16 As noted, the State stipulated to the entirety of the evidence presented in the
district court. It did not challenge any of the evidence as flawed or unsupported, nor did it
call any witnesses or provide any evidence of its own. The State further conceded at oral
argument that other than an interest in preventing the “hypothetical potential for abuse,” it
had no interest—compelling or substantial or otherwise—in preventing suffering, mentally
competent, terminally ill patients from obtaining aid in dying. Nor could it cite a single
instance of abuse in any United States jurisdiction where aid in dying is legal—including in
Montana, which has no legislatively enacted regulatory framework and is governed entirely
by the medical profession’s standard of care. The State merely incants Glucksberg, as if it
held talismanic significance. But the State may not claim substantial or compelling interests
without providing any such evidence; on that basis alone, Section 30-2-4’s prohibition on
aid in dying fails under heightened scrutiny. See Griego, 2014-NMSC-003, ¶ 57 (“[T]he
party with the burden of proof in a constitutional challenge must support his or her argument

       16
          Like the State, the majority and concurring opinions rely only on the broadly stated
governmental interests set forth in Glucksberg, and like the State, they provide no analysis
explaining how those interests justify denying the right to aid in dying. See Majority Op. ¶
37; Concurring Op. ¶ 61. Nor do the opinions reconcile their position with the State’s
stipulation to the entire factual record and the State’s concession that it has no interest in
“prolonging the suffering of people who are terminally ill.” To the extent that the majority
and concurring opinions discuss aid in dying as “a matter of relatively recent human
phenomena,” Majority Op. ¶ 37; Concurring Op. ¶ 62, it is unclear why this itself poses an
obstacle. If the concern is lack of information, there is now almost twenty years of data that
the Glucksberg Court did not have.

                                             51
with a ‘firm legal rationale’ or evidence in the record.”). And even under the rational basis
standard, the State must do more than cite to interests asserted by another state more than
seventeen years ago—at least in this case, in which it has stipulated to a record that
demonstrates that the concerns raised in Glucksberg have not materialized in states that
allow aid in dying. Below, I address the State’s broadly asserted interests, as well as those
raised by amici for the State, in light of Plaintiffs’ uncontradicted evidence and the State’s
concessions.

A.      Interests in Life and Preventing Suicide

{117} No one doubts, as a general abstract matter, that the government has a compelling
interest in preserving human life. The specific question presented in this case, however, is
whether the State has a compelling—or substantial—interest in prolonging the lives of
mentally competent, terminally ill patients, the quality of whose lives can no longer be
meaningfully improved by treatment, and whose dying process is so intolerable that they
wish to end their lives. The State is unable to articulate an interest in prolonging life in this
narrow circumstance and concedes that it has no interest in preventing the terminally ill from
hastening their deaths and avoiding painful, undignified, and inhumane endings to their lives.
And the State does not dispute that when a patient is close to the end of life and suffering
intractable, unrelenting pain, it is legal and ethical for her physician to sedate her and
maintain her in a state of deep, continuous unconsciousness to the time of death, with or
without providing artificial hydration or nutrition, thereby hastening death.

{118} Nor does the law treat the safeguarding of human life as a governmental interest that
is absolute, subject to no exceptions. For example, under current New Mexico law and
United States Supreme Court precedent, any patient may refuse or withdraw life-sustaining
treatment, may voluntarily stop eating and drinking, and may obtain from a qualified
physician medication that will deeply sedate her—and thereby hasten death—to alleviate
suffering. See generally §§ 24-7A-1 to -18 (expanding the right to withdraw or withhold life-
sustaining treatment to all medical decisions and all patients); Glucksberg, 521 U.S. at 736-
37 (O’Connor, J., concurring) (“[A] patient who is suffering from a terminal illness and who
is experiencing great pain has no legal barriers to obtaining medication, from qualified
physicians, to alleviate that suffering, even to the point of causing unconsciousness and
hastening death.”); Cruzan, 497 U.S. at 279 (assuming a constitutionally protected right for
those who are on life support to have it ended). Thus, some decisions to end one’s life
intentionally through termination or refusal of treatment are clearly regarded as worthy of
protection, and this is so even where the assistance of a physician is required. These settled
constitutional and statutory rights necessarily acknowledge a diminished governmental
interest in the protection of life under certain circumstances.17 See Compassion in Dying v.

        17
         The United States Supreme Court has identified similarly shifting state interests at
the other end of the spectrum of life. See Roe, 410 U.S. at 155; Casey 505 U.S. at 860, 869-
73 (affirming the central holding of Roe). Thus, as the government’s interest in life increases

                                               52
Washington, 79 F.3d 790, 820 (9th Cir. 1996) (en banc) (“When patients are no longer able
to pursue liberty or happiness and do not wish to pursue life, the state’s interest in forcing
them to remain alive is clearly less compelling.”), rev’d on other grounds by Glucksberg,
521 U.S. at 709. I would hold that the State’s mere assertion of a general interest in the
preservation of life cannot outweigh the constitutionally protected liberty interest of a
mentally competent, terminally ill patient to aid in dying. See Casey, 505 U.S. at 857 (“[A]
State’s interest in the protection of life falls short of justifying any plenary override of
individual liberty claims.” (citing inter alia Cruzan, 497 U.S. at 278)).

{119} The State’s asserted interest in “preventing suicide and treating its causes,” raised for
the first time on appeal, is unquestionably significant but irrelevant in this case. Unrebutted
expert testimony at trial established that the practice of aid in dying bears almost no medical
or psychological overlap with suicide, as the two phenomena are fundamentally distinct
mental and physical processes. Patients who request aid in dying do so because they are
suffering from a terminal and incurable physical condition, rather than from a temporary,
treatable mental pathology, as is typical of suicide. In addition, the collaboration between
a physician and terminally ill patient over time reflects a deliberative, rational process
intended to preserve the patient’s sense of self and coherent self-image; the antithesis of the
impulse-driven, self-destructive behavior of the mentally unstable person who commits
suicide. See, e.g., Roy F. Baumeister, Suicide as Escape from Self, Psychological Review,
Vol. 97, No. 1 at 90 (1990). Unlike the suicidal person whose psychiatric disorder is
amenable to treatment, the terminally ill patient wants to live but cannot because incurable
disease makes near-term death inescapable. The State itself admits that individuals seeking
aid in dying “are patients who, if the option were available to them, would continue to live
a full and rewarding life.” Furthermore, the families of terminally ill patients requesting aid
in dying tend to be more prepared for, and at peace with, the deaths of their loved ones, and
they are often gathered to say farewell; this is in contrast to the feelings of shock, blame,
guilt, anger, and/or shame that often accompany death by suicide.

{120} This unchallenged expert testimony is supported by amici New Mexico
Psychological Association and the American Medical Women’s Association, American
Medical Students Association, and New Mexico Public Health Association, who agree that
the reasoning on which a mentally competent, terminally ill person bases a decision to end
his or her life is distinct from the reasoning a clinically depressed person uses to justify
suicide. As Justice James C. Nelson eloquently summarized in Baxter v. Montana,

       “Suicide” is a pejorative term in our society. . . . The term denigrates the
       complex individual circumstances that drive persons generally—and, in
       particular, those who are incurably ill and face prolonged illness and
       agonizing death—to [seek aid in dying]. The term is used to generate

during the course of a pregnancy, see Casey, 505 U.S. at 869-73, so it diminishes when a
suffering patient faces near and imminent death.

                                              53
       antipathy, and it does. [The patients seeking aid in dying] do not seek to
       commit “suicide.” Rather, they acknowledge that death within a relatively
       short time is inescapable because of their illness or disease. And with that
       fact in mind, they seek the ability to self-administer, at a time and place of
       their choosing, a physician-prescribed medication that will assist them in
       preserving their own human dignity during the inevitable process of dying.
       Having come to grips with the inexorability of their death, they simply ask
       the government not to force them to suffer and die in an agonizing,
       degrading, humiliating, and undignified manner. They seek nothing more nor
       less[.]

2009 MT 449, ¶ 71, 354 Mont. 234, 224 P.3d 1211 (Nelson, J., specially concurring).

{121} I conclude that, although the State’s interests in preserving life and preventing
suicide may be compelling or substantial in the abstract, these broadly stated general
interests are insufficient to justify infringing the right to aid in dying. Given the State’s
stipulations and concessions in this case, there is no basis for a contrary conclusion.

B.     The Integrity of the Medical Profession and Adequate Regulation

{122} The State makes three arguments concerning its interest in the integrity of the
medical profession and the necessity for regulations: (1) Glucksberg recognized the interest;
(2) there are no preexisting legislative definitions of “mentally competent” and “terminally
ill”; and (3) there is no regulation of the manner in which a patient makes the request. The
stipulated factual record undercuts these arguments, and the State’s unsupported conclusions
are insufficient to justify Section 30-2-4’s prohibition against aid in dying.

{123} The State’s reliance on Glucksberg’s stated concerns about protecting the integrity
and ethics of the medical profession is unavailing. First, to the extent that the Glucksberg
Court generally accepted that “the American Medical Association, like many other medical
and physicians’ groups, has concluded that physician-assisted suicide is fundamentally
incompatible with the physician’s role as healer[,]” 521 U.S. at 731 (alteration, internal
quotation marks, and citation omitted), that view began to shift significantly within the
medical community soon after Glucksberg was decided. In fact, by 2005, two national
surveys revealed that a majority of polled rank-and-file physicians believed it to be ethical
for a doctor to assist a competent, dying patient hasten death.18 Two months ago, the

       18
          See The Jewish Theological Seminary, Physician-Assisted Suicide Survey, available
at http://www.jtsa.edu/x5533.xml (finding that 57% of 1,088 physicians polled believed aid
in dying ethical); News & Innovations, 20 J. Pain and Palliative Care Pharmacotherapy 83,
92 (2006) (finding that a majority of 677 physicians and 1,057 members of the public polled
believed that physicians should be permitted to practice aid in dying). Most recently, in a
survey of 17,000 American physicians representing 28 medical specialties, a majority stated

                                             54
California Medical Association, representing more than 40,000 physicians in that state,
removed its historic opposition to a bill that would allow doctors to prescribe lethal doses
of medication to terminally ill patients. California Medical Association Removes Opposition
to Physician Aid in Dying Bill (May 20, 2015), available at http://www.cmanet.org/news/
press-detail/?article=california-medical-association-removes. Regardless, a ruling holding
that the New Mexico Constitution protects the right to aid in dying would not compel any
physician to provide aid in dying.

{124} Second, the stipulated record in this case includes evidence of the experience with
aid in dying in Oregon, Washington, Montana, and Vermont;19 uncontroverted opinion
evidence of medical ethicists and practitioners informed by the experience in United States
jurisdictions with legalized aid in dying; and specific evidence concerning current palliative
care and palliative/terminal sedation practices. And this evidence (almost two decades
worth) proves that the medical profession has not become corrupted or compromised in any
respect in jurisdictions where aid in dying is allowed. Cf. Casey, 505 U.S. at 863-64
(explaining that the decisions in West Coast Hotel Co. v. Parrish, 300 U.S. 379 (1937), and
Brown v. Board of Education, 347 U.S. 483 (1954), “each rested on facts, or an
understanding of facts, changed from those which furnished the claimed justifications for the
earlier constitutional resolutions[,]” and that “[i]n constitutional adjudication as elsewhere
in life, changed circumstances may impose new obligations, and the thoughtful part of the
Nation could accept each decision to overrule a prior case as a response to the Court’s
constitutional duty”).

{125} Third, the State ignores the fact that, for all practical purposes, physicians already
participate in helping terminal patients to end their lives. Some doctors do this by ending

the belief that patients with an “incurable and terminal” disease should have the option to
choose aid in dying. Medscape Ethics Report 2014, Part 1: Life, Death, and Pain, at 2
(December 16, 2014), available at http://www.medscape.com/features/slideshow/public/
ethics2014-part1#1.
       19
          For example, the Oregon Health Authority recently produced its 2014 annual
“Death with Dignity Act - 2014” report, which identifies the number of prescriptions written,
number of deaths, patient characteristics, physician characteristics, type of medications,
complications, data analysis, and end-of-life concerns, along with historical, legal and
statutory challenges, from the time of the law’s enactment in 1998 through February 2, 2015,
and includes supporting documents. Oregon Public Health Division, Oregon’s Death With
Dignity Act - 2014, available at https://public.health.oregon.gov/ProviderPartnerResources/
EvaluationResearch/DeathwithDignityAct/Pages/index.aspx. The Washington Department
of Health similarly issued its fifth annual report containing much of the same information.
Washington State Department of Health 2013 Death With Dignity Act Report, Executive
Summary, available at http://www.doh.wa.gov/portals/1/Documents/Pubs/422-109-
DeathWithDignityAct 2013.pdf.

                                             55
medical care necessary to sustain life. And, as explained above, when doctors terminally
sedate patients, they know that they are “hastening that moment at which that death will
occur.”20 The State has not cited any example where the integrity and/or ethics of the
medical profession have been called into question in jurisdictions in which aid in dying is
practiced; the unspecified concern it adverts to here is speculative and bereft of evidentiary
support.

{126} The State’s asserted interest in adequate regulation rests on the flawed premise that
such legislation is required. As a legal matter, the existence of regulations is surely not a
prerequisite to the recognition of a constitutional right. As a factual matter, medical care is
typically governed by professional standards of practice, not by statutes or court decisions
that either prohibit or provide affirmative authorization for specific types of care. See 61 Am.
Jur. 2d Physicians, Surgeons, & Other Healers § 187 (2015); see also Pharmaseal Labs. Inc.
v. Goffe, 1977-NMSC-071, ¶ 14, 90 N.M. 753, 568 P.2d 589 (discussing a physician’s
obligation to adhere to recognized standards of medical practice in the community);
Gonzales v. Oregon, 546 U.S. 243, 271 (2006) (noting that the development of best practices
in medicine—also referred to as the standard of care—is left to physicians and regulated by
the states).

{127} Dr. Kress, who practices aid in dying in Montana, which has no regulatory
framework, testified at length about how doctors in that state would be liable for malpractice
were they to prescribe the medication without “tapping into” the existing standard of care
for aid in dying that has developed over seventeen years of clinical experience in Oregon.
Today, that established standard of care, which the State does not dispute exists and to which
physicians in New Mexico would be held, includes the requirements that an eligible patient
for aid in dying must be a terminally ill, mentally competent adult who has made repeated
requests over multiple visits, and who is able to self-administer the medication. Mental
competence means that the patient does not have any gross cognitive or psychological
impairment and that she understands the nature of the illness and the proposed treatments,
including any alternatives such as hospice care and pain control, and the potential risks and
probable results of taking the medication that will result in her death. Thus, for example, a
patient with Alzheimer’s disease or a brain cancer that affects cognition is not eligible for
aid in dying. In addition, the standard of care for providing aid in dying directs, in part, that
a patient is terminally ill when she has less than six months to live; that to establish
terminality, two physicians must agree to the diagnosis; and that the patient must be able to
understand the information presented to her and to make a reasoned decision. I also view as

        20
        See also Roger S. Magnusson, “Underground Euthanasia” & the Harm
Minimization Debate, 32 J.L. Med. & Ethics 486, 486 (2004) (“A national survey of 1092
American physicians found that 3.3 percent had written at least one ‘lethal prescription,’
while 4.7 percent had provided at least one lethal injection. A survey of American
oncologists found that 3.7 percent had performed euthanasia, while 10.8 percent had
[provided aid in dying].” (footnote omitted)).

                                               56
significant the trial testimony about a doctor’s relationship with her patient and the often
lengthy process of caring for someone who has a terminal illness.

{128} In addition to civil liability for failing to comply with the standard of care, as Dr.
Kress described, all doctors in New Mexico are subject to regulation by the state medical
board, which has been tasked by the Legislature with protecting the public from “the
improper, unprofessional, incompetent and unlawful practice of medicine,” and which
supervises the profession by licensing competent physicians and by disciplining those whose
performance falls below its requirements. NMSA 1978, § 61-6-1 (2003). Discipline for gross
negligence includes the revocation or suspension of a license to practice medicine in New
Mexico. NMSA 1978, § 61-6-15(A), (D)(12) (2008).

{129} The State’s attempt to justify the blanket prohibition of a liberty interest that it
concedes is “important and fundamental,” solely on the basis that the Legislature has not
enacted legislation to ward off dangers that have not before materialized, is without merit.
Such an approach would obliterate constitutional recognition and protection of virtually any
liberty interest requiring the intervention of the medical profession, including the right found
in Roe, 410 U.S. at 155, and affirmed in Casey, 505 U.S. at 846. Although I conclude that
the need for regulation of aid in dying is not necessary given the existing standard-of-care
framework, the Legislature is free to enact appropriate guidelines to ensure that only the
terminally ill who make a voluntary and informed decision may receive aid in dying. What
it may not do is intrude upon the doctor-patient relationship21 as it relates to the
constitutional right to aid in dying by criminalizing the provision of aid in dying by a willing
physician at the request of a mentally competent, terminally ill patient.

C.      Abuse of Vulnerable Populations and Slippery Slope

{130} At oral argument, the State acknowledged that preservation of life was “a pretty weak
interest” when applied to terminally ill patients but said that the interest in life extended to
potential areas of abuse. Although the State admitted that this was a “phantom concern” and
that “the sky has not fallen,” the State’s amici cite interests in protecting vulnerable
individuals, including the elderly and disabled, from exploitation and abuse, and in avoiding
a slippery slope to “non-voluntary euthanasia.”22

        21
         Here, as in the context of reproductive autonomy, “[w]hatever constitutional status
the doctor-patient relation may have as a general matter, in the present context it is derivative
of the [patient]’s position” and “is entitled to the same solicitude it receives in other
contexts.” Casey, 505 U.S. at 884.
        22
           Non-voluntary euthanasia is defined as causing or hastening the death of “an
incompetent, and therefore nonconsenting, person; euthanasia that occurs when the person
killed is incapable of either making or refusing to make a request to be killed.” Black’s Law
Dictionary (10th ed. 2014). Non-voluntary euthanasia has nothing to do with the practice of

                                               57
{131} Abuse of any sort is, of course, a legitimate governmental concern in general, but this
“interest” is far too abstract to justify infringement of the constitutional right to aid in dying.
First, the detailed protocols and established standard of care—requiring, among other things,
the mental competence and informed consent of the patient, ability of the patient to self-
administer the medication, a diagnosis of terminal illness by two physicians, and repeated
requests with waiting periods in between—undeniably guard against the speculative dangers
that amici raise. Moreover, amici fail to explain how the circumscribed right to aid in dying
would increase the frequency of elder abuse and disproportionately affect the poor and
disabled.

{132} And again, as previously noted, the State and amici have not provided a single
example of abuse in any United States jurisdiction where aid in dying is legal. The record
contains no such evidence, and almost two decades of substantial data from Oregon and
elsewhere are to the contrary. See Or. Pub. Health Div., Oregon’s Death with Dignity Act
Rep. (2014); Wash. State Dept. of Health, 2013 Death with Dignity Act Rep., Exec.
Summary (2014). According to the data and evidence described above, issues of coercion,
insidious bias, and societal indifference have not occurred and have not threatened the safety
of people who are poor, elderly, uninsured, or disabled.23 See Oregon’s Death with Dignity
Act Rep., supra, at 1-6; Wash. State Dept. of Health 2013 Death with Dignity Act Rep.,
supra, at 1-12; see also Margaret P. Battin, et al., Legal Physician-Assisted Dying in Oregon
and the Netherlands: Evidence Concerning the Impact on Patients in “Vulnerable” Groups,
33 J. Med. Ethics 591, at 591 (2007) (finding no evidence of “heightened risk” to patients
with non-terminal physical disabilities or mental disabilities or other vulnerable groups).
Rather, patients who have ingested the medication are overwhelmingly white, married,
college-educated, insured, receiving hospice services, and dying of cancer or ALS
(commonly referred to as Lou Gehrig’s disease). See Oregon’s Death with Dignity Act Rep.,
supra, at 4-5; Wash. State Dept. of Health 2013 Death with Dignity Act Rep., supra, at 1.
Nearly all patients pass away at home, and complications are rare, occurring in less than
three percent of all cases. See Oregon’s Death with Dignity Act Rep., supra, at 2, 5; Wash.
State Dept. of Health 2013 Death with Dignity Act Rep., supra, at 1, 9.

{133} Trial experts testified that the potential for mistaken diagnoses are low. Physicians
have established referral pathways to learn about safe ways to prescribe the medication,
including methods for ensuring terminality and competency—medical diagnoses and

aid in dying.
        23
          Amici’s related argument concerning the increase in the number of physician-
assisted deaths in the Netherlands and Belgium is inapplicable to the issue before us for a
host of reasons including, most notably, the fact that those countries practice euthanasia and
do so under an entirely different set of laws and standards. For the same reason, the
concurring opinion’s citation to a New Yorker article concerning euthanasia in Belgium, see
Concurring Op. ¶ 64 n.9, is also inapt.

                                                58
determinations they are historically and routinely called upon to make outside the context
of aid in dying. For instance, physicians frequently assess competency in order to obtain
informed consent for surgical and other medical procedures. Doctors are typically capable
of differentiating between clinical depression and a sincere, informed decision to seek aid
in dying, and they are required by the standard of care to take a patient-centered approach
to the issue, ensuring that all options have been meaningfully discussed by first exploring
a patient’s needs and fears related to death from terminal illness. Physicians also have
experience diagnosing terminality before changing a patient’s model of care from curative
to hospice and before terminally sedating any patient. Some amici assert that doctors “often
get terminality wrong in determining eligibility for hospice care.” But they offer no
supporting evidence, and the statement ignores the fact that we entrust doctors to make these
judgments every day in accordance with the relevant standards of care in the medical
profession. That some people may defy the odds and that doctors may be wrong from time
to time are not reasons to deny to all New Mexicans a constitutional right to aid in dying. No
diagnosis is fool proof. But the law does not require 100% certainty. The United States
Supreme Court in Casey drew a line based on estimated time of fetal viability. Estimates of
end-of-life are functionally no different.

{134} In my view, the potential for abuse is far more likely in other circumstances not
proscribed by law. For example, the State suggested at oral argument that patients could
legally stockpile their medication and ingest it to end their lives. And, as discussed, doctors
already help patients end their lives by withholding essential medical care and by practicing
terminal sedation, neither of which are subject to statutory regulation or to any reporting or
recording requirements. Further, experts presented uncontested testimony that patients are
sometimes sedated to death according to the instructions of physicians or surrogate decision
makers, without the patient’s explicit consent and without anyone “knowing what the patient
would exactly want because the illness itself or the treatment has rendered them past [the]
point of competency.” It is hard to imagine that aid in dying makes the potential for abuse
any more likely than do these practices; indeed, these practices could well create a greater
risk of abuse. As noted constitutional scholar Erwin Chemerinsky put it, bluntly:

       Indeed, the same concern [about abuse] can be raised about the right to refuse
       medical care. A person could choose to terminate treatment because of
       pressure from family members or to reduce their emotional or financial
       burdens. Notwithstanding this concern, the [United States Supreme] Court
       recognized a right to refuse medical care in Cruzan. There is no reason why
       the concern is weightier or more powerful in the context of [aid in dying].

       Besides, if the concern is pressure, the solution should be to lessen the risk
       of pressure, not to prohibit [aid in] dying. And if the government is
       concerned that individuals might feel pressure to save their families from
       large expenses, then the government should ensure that the costs of medical
       care are adequately covered.

                                              59
Chemerinsky, supra, at 1512.

{135} The unsupported assertions of the State and its amici about potential abuses are
questionable, at best. The speculative possibility that vulnerable individuals might be
induced or coerced to hasten their deaths cannot justify denying to all New Mexicans the
constitutional right to aid in dying.

{136} Finally, amici raise a host of slippery slope arguments, including that aid in dying
will assuredly lead to such horrors as euthanasia (voluntary and non-voluntary) of adults and
children, that it will be administered by non-physician third parties, and that courts will soon
be asked to extend the constitutional right to aid in dying to any competent person,
regardless of whether or not the person is terminally ill. These cataclysmic predictions
provide no basis to deny a constitutionally protected right to aid in dying. As the United
States Supreme Court observed in Cruzan, “it is the better part of wisdom not to attempt, by
any general statement, to cover every possible phase of the subject.” 497 U.S. at 278
(alteration, internal quotation marks, and citation omitted); see also Marozsan v. United
States, 852 F.2d 1469, 1498 (7th Cir.1988) (Easterbrook, J., dissenting) (stating that “[t]he
terror of extreme hypotheticals produces much bad law”). The State has had “ample
opportunity to articulate a constitutionally adequate justification” for prohibiting aid in
dying. Griego, 2014-NMSC-003, ¶ 68. It has not done so.

{137} It is possible that, in another case, presenting different facts, the State might assert
interests that a court might view differently. In this case, I end where I began, asking what
possible interest the State could have in denying to a mentally competent, terminally ill
patient whose medical condition is irreversible and irremediable, who has but a short time
to live, and who is experiencing intractable suffering, the right to die peacefully, with
dignity, at a time of her own choosing. The State has not advanced a sufficiently persuasive
justification for denying aid in dying as that term is defined herein. Indeed, the State has
acknowledged the profoundly diminished value of its asserted interests, to the extent it has
not conceded that the interests do not exist at all. The factual record in this case, to which
the State stipulated in its entirety—including the expert testimony, the comprehensive body
of data that has been amassed since Glucksberg, and the current state of medical practice and
the standard of care—taken together with the State’s significant concessions, compel the
conclusion that the State’s asserted interests do not, and cannot, withstand scrutiny under any
standard of review; strict, intermediate, or rational basis. I would hold that Section 30-2-4
is unconstitutional as applied to a willing physician’s act of providing aid in dying at the
request of a mentally competent, terminally ill patient who wishes a peaceful end of life as
an alternative to being forced to endure an unbearable dying process marked by suffering,
including extreme pain and/or the loss of autonomy and dignity.

IV.    THE REMAND PROPOSAL

{138} The author of the majority opinion, having concluded that the right asserted by
Plaintiffs is not a fundamental right, would remand for the district court to (1) determine

                                              60
whether the State has met its burden to justify Section 30-2-4’s proscription against aid in
dying under intermediate scrutiny; (2) determine whether Section 30-2-4 is constitutional
under rational basis review; (3) decide the merits of other constitutional theories that
Plaintiffs raised below but did not cross appeal; and (4) make any additional “factual
findings relevant to issues left unaddressed by the district court.” Majority Op. ¶¶ 48-53.
This proposal is completely at odds with the majority opinion’s suggestion that it would be
inappropriate for this Court to recognize a fundamental right because our Supreme Court is
“the ultimate arbiter of the meaning of” our Constitution. Majority Op. ¶ 38. It goes without
saying that our Supreme Court will have the final word. But it does not follow that this Court
must remain mute until it does. (The cases cited by the majority do not stand for that
proposition.) Regardless, it is impossible to reconcile this reasoning with a proposal to
remand. And remand cannot be squared with true and settled legal principles as applied to
this case.

{139} First, the question whether a constitutional right exists is a pure question of law, as
is the standard to be applied in determining whether a governmental infringement of that
right is constitutionally justified, i.e., the level of scrutiny to be applied to the challenged
statute. State v. Lucero, 2007-NMSC-041, ¶ 8, 142 N.M. 102, 163 P.3d 489 (“[The appellate
courts] review issues of statutory and constitutional interpretation de novo.”); Breen v.
Carlsbad Mun. Sch., 2005-NMSC-028, ¶ 15, 138 N.M. 331, 120 P.3d 413 (“The
determination of which level of scrutiny is applicable under the Constitution is a purely legal
question, and is reviewed de novo.”); Hyden v. N.M. Human Servs. Dep’t, 2000-NMCA-002,
¶ 12, 128 N.M. 423, 993 P.2d 740 (stating that interpretation of the state constitution is
reviewed de novo). This means that we consider the legal question whether our Constitution
protects the right asserted without any deference to the district court’s conclusions on the
issue. In re Estate of Duran, 2003-NMSC-008, ¶ 14, 133 N.M. 553, 66 P.3d 326 (explaining
that the appellate court is not bound by district court’s legal conclusions and “may
independently draw [its] own conclusions of law on appeal” (internal quotation marks and
citation omitted)); Romero Excavation & Trucking, Inc. v. Bradley Constr., Inc., 1996-
NMSC-010, ¶ 5, 121 N.M. 471, 913 P.2d 659 (stating that the appellate court does not defer
to district court’s legal conclusions but “determine[s] whether the [district] court correctly
applied the law to the facts of the case”). And that means that a remand would be utterly
pointless; all the more so here because the district court’s conclusion that the asserted right
is protected by our Constitution as a fundamental right necessarily includes the conclusion
that the right is at least important, and the State has conceded that it cannot meet its burden
under intermediate scrutiny to demonstrate a substantial governmental interest sufficient to
justify Section 30-2-4’s intrusion on the right. As Justice Bosson stated in emphasizing that
appellate courts should consider state constitutional issues, even if the district court did not,
if the party asserting the right cited a state constitutional provision below:

        [E]ven if the court is not alerted, of what real import is that to the resolution
        of a pure question of law? The factual record here is not subject to any
        material dispute. This Court can decide the . . . issue whether or not the trial
        court addressed it. While in a perfect world the trial court should address

                                               61
        each issue first, that aspiration should not be determinative. The statewide
        interest in development of our state Constitution tips the balance in favor of
        proceeding, and we should not hesitate to do so.

Garcia, 2009-NMSC-046, ¶ 63 (Bosson, J., concurring). Although Justice Bosson’s
comments were made in the context of discussing the requirements for preserving a state
constitutional issue for appeal (an issue not presented here, where Plaintiffs’ claims are
based solely on the New Mexico Constitution), the point pertains.

{140} To the extent the author of the majority opinion believes that the district court should
make further “findings,” the factual record is undisputed, and our review is de novo on this
aspect of the case as well. See City of Albuquerque v. One 1984 White Chevy Ut., 2002-
NMSC-014, ¶ 5, 132 N.M. 187, 46 P.3d 94 (explaining that the appellate courts review
issues under de novo standard when there are no disputed material facts); State v. Esparza,
2003-NMCA-075, ¶ 13, 133 N.M. 772, 70 P.3d 762 (“Because the underlying facts . . . are
not in dispute, we review the legal issues presented de novo.”). The majority opinion’s
concern with factual findings in a case in which the facts are entirely undisputed is baffling
in itself. But even assuming a legitimate concern, the author of the majority opinion does not
identify a single fact purportedly necessary to resolve the legal issues presented in this case
that is not already contained in the stipulated record; the opinion, in fact, does not address
the factual record at all. Nor does the State argue that the record is incomplete, or that it
lacked the opportunity to present its case in the district court. To the contrary, the State’s
counsel said below that “the issues are not fact disputes but legal disputes” and that he
thought he “would be willing to stipulate to any facts that Plaintiffs wanted to prove.”

{141} The contention that remand is necessary so that the district court can rule on other
constitutional theories raised by Plaintiffs that the court saw no need to reach in light of its
ruling is contrary to elementary legal principles. Appellate courts routinely affirm district
court rulings on purely legal issues where the record allows, even when the district court
relied on different reasoning, and when the court did not consider the issue at all. State v.
Vargas, 2008-NMSC-019, ¶ 8, 143 N.M. 692, 181 P.3d 684 (“[W]e may affirm the district
court’s order on grounds not relied upon by the district court if those grounds do not require
us to look beyond the factual allegations that were raised and considered below.” (internal
quotation marks and citation omitted)); State v. Snyder, 1998-NMCA-166, ¶ 8, 126 N.M.
168, 967 P.2d 843 (considering a state constitutional issue that was not considered or ruled
upon in the district court); State v. Beachum, 1972-NMCA-023, ¶ 8, 83 N.M. 526, 494 P.2d
188 (“A decision of the trial court will be upheld if it is right for any reason.”). No one
argues that the district court erred by failing to determine whether the right to aid in dying
is “important” even if it is not “fundamental,” as the district court held it was. Nor does
anyone claim that the district court erred by failing to rule on Plaintiffs’ other constitutional
theories. Appellate courts treat claims made in the district court but not pressed on appeal
as abandoned. English v. English, 1994-NMCA-090, ¶ 14, 118 N.M. 170, 879 P.2d 802. And
the law requires that courts avoid reaching constitutional questions that need not be decided.
Minero v. Dominguez, 1985-NMCA-100, ¶ 5, 103 N.M. 551, 710 P.2d 745 (“As a general

                                               62
principle, courts do not reach constitutional questions unless absolutely required to do so in
order to resolve an issue presented.”). The notion that a remand is necessary to decide
abandoned constitutional issues so that “potential piecemeal appeals” may be avoided, see
Majority Op. ¶ 52, makes no sense.

{142} The law does not require “the doing of useless things.” State ex rel. Peters v.
McIntosh, 1969-NMSC-103, ¶ 9, 80 N.M. 496, 458 P.2d 222. The facts and principles
necessary to a correct holding are known. A remand would be pointless and would
needlessly consume the resources of the parties and the courts while delaying final
disposition by our Supreme Court.

V.      SEPARATION OF POWERS

{143} The State contends that New Mexico courts may not consider whether the
Legislature’s criminalization of aid in dying is unconstitutional because doing so violates
“separation of powers.”24 First, it argues that decisions about aid in dying are best left to the
Legislature because that branch of government is directly accountable to the people, and the
fact that Section 30-2-4 has been on the books for forty-two years without amendment
demonstrates that the law reflects the values and social mores of New Mexico citizens.
Second, the State argues that the “legal landscape surrounding physician[-]assisted suicide
is unclear and filled with the kind of uncertainty the resolution of which demands legislative
action.” I address the State’s arguments in reverse order.

{144} The State’s argument based on the lack of existing regulations specifically governing
the conduct of physicians who provide aid in dying has no merit. As a threshold matter, this
argument has nothing to do with the separation of powers; rather, it concerns the type and
scope of procedural safeguards the State says are necessary to govern the practice of aid in
dying. The State’s argument, moreover, is internally inconsistent, relying on contradictory
contentions. The State first contends that the district court erred by failing to implement
procedural safeguards for aid in dying such as those set forth in Oregon’s Death With
Dignity Act. It then argues that the court “lacks the constitutional power to put these
safeguards in place” because these are exclusively legislative determinations. The State is
correct that it is not the role of the court to legislate. But a ruling that the New Mexico

        24
          The separation of powers clause states:

                The powers of the government of this state are divided into three
        distinct departments, the legislative, executive and judicial, and no person or
        collection of persons charged with the exercise of powers properly belonging
        to one of these departments, shall exercise any powers properly belonging to
        either of the others, except [where constitutionally excepted].

N.M. Const. art. III, § 1.

                                               63
Constitution protects the right to aid in dying in no way usurps the Legislature’s power to
regulate aid in dying in a manner that comports with that ruling. To the extent the
Legislature deems regulations appropriate or necessary, nothing would prevent it from
enacting constitutionally permissible measures.

{145} The State’s argument that the district court impermissibly intruded upon the
exclusive province of the Legislature evinces a fundamental misunderstanding of the role
of judicial review. Indeed, a decision holding Section 30-2-4 unconstitutional as applied to
aid in dying necessarily would vitiate the State’s argument that the district court violated the
provisions in our Constitution requiring separation of powers. See NARAL, 1999-NMSC-
005, ¶ 59 (“It is a function of the judiciary when its jurisdiction is properly invoked to
measure the acts of the executive and the legislative branch solely by the yardstick of the
[C]onstitution.” (internal quotation marks and citation omitted)); see also Marbury v.
Madison, 5 U.S. 137, 177 (1803) (“It is emphatically the province and duty of the judicial
department to say what the law is.”); Dillon v. King, 1974-NMSC-096, ¶¶ 27-28, 87 N.M.
79, 529 P.2d 745 (holding that the Constitution is the supreme law of the land and that it is
the judiciary’s “function and duty to say what the law is and what the Constitution means”).
When a constitutionally protected interest is at stake, preference for the legislative process
cannot constrain this Court, no matter how long the law at issue has been in effect. See Walz
v. Tax Comm’n of City of New York, 397 U.S. 664, 678 (1970) (“[N]o one acquires a vested
or protected right in violation of the Constitution by long use, even when that span of time
covers our entire national existence and indeed predates it.”); Loving, 388 U.S. at 6-8 (noting
that the state cannot rely on a history of exclusion to narrow the scope of the right); Brown,
347 U.S. at 492-93 (same); Oliver Wendell Holmes, Jr., The Path of the Law, 10 Harv. L.
Rev. 457, 469 (1897) (“It is revolting to have no better reason for a rule of law than that so
it was laid down in the time of Henry IV. It is still more revolting if the grounds upon which
it was laid down have vanished long since, and the rule simply persists from blind imitation
of the past.”). The State urges us to abdicate our constitutional responsibility to decide this
matter. This I cannot and will not do.

{146} Just over a year ago, our Supreme Court struck down a statutory scheme dating back
almost a century that effectively precluded same-sex couples from marrying. At the time,
many argued that the policy debate over same-sex marriage, like the current debate over aid
in dying, was best left to the legislative process and that judicial review would violate the
separation of powers. Our Supreme Court did not retreat from its constitutional responsibility
in favor of leaving the matter to civic discourse and legislative action. In Griego, 2014-
NMSC-003, ¶ 1, Justice Chávez began by underscoring the duty of courts to interpret and
apply the protections of the Constitution when the government is alleged to have threatened
individual rights. The Court rejected at the outset the premise of the argument the State
makes here:

       The very purpose of a Bill of Rights was to withdraw certain subjects from
       the vicissitudes of political controversy, to place them beyond the reach of
       majorities and officials and to establish them as legal principles to be applied

                                              64
       by the courts. One’s right to life, liberty, and property, to free speech, a free
       press, freedom of worship and assembly, and other fundamental rights may
       not be submitted to vote; they depend on the outcome of no elections.

Id. (quoting W. Va. Bd. of Educ. v. Barnette, 319 U.S. 624, 638 (1943)). The Court went on
to recognize for the first time a right to same-sex marriage and held that our marriage laws
were unconstitutional insofar as they applied only to opposite-sex couples. Id. ¶ 69; see also
Obergefell, ___ U.S. at ___, 135 S. Ct. at 2605 (“The dynamic of our constitutional system
is that individuals need not await legislative action before asserting a fundamental right. The
Nation’s courts are open to injured individuals who come to them to vindicate their own
direct, personal stake in our basic charter. An individual can invoke a right to constitutional
protection when he or she is harmed, even if the broader public disagrees and even if the
legislature refuses to act.”); City of Cleburne, Tex. v. Cleburne Living Ctr., 473 U.S. 432,
448 (1985) (“It is plain that the electorate as a whole, whether by referendum or otherwise,
could not order city action violative of the Equal Protection Clause[.]”); Chambers v. State
of Florida, 309 U.S. 227, 241 (1940) (“Under our constitutional system, courts stand against
any winds that blow as havens of refuge for those who might otherwise suffer because they
are helpless, weak, outnumbered, or because they are non-conforming victims of prejudice
and public excitement.”).

{147} While I recognize that Section 30-2-4 was enacted over four decades ago, I disagree
with the contention of the State and the concurring opinion, see Concurring Op. ¶ 62, that
this fact immunizes the statute from judicial review of its constitutionality. The argument is
little more than a bald assertion that the Legislature may constitutionally criminalize conduct
simply because ‘twas ever thus. The law is to the contrary. A ruling that Section 30-2-4 is
unconstitutional as applied to aid in dying reflects neither ignorance nor disregard of a
quintessential legislative function. It would not violate the separation of powers. It would
simply be an exercise of judicial authority and responsibility that is a founding principle of
our system of government. This is what courts do.

                                           ****

{148} The question at the heart of this case is who has the right to decide when and how a
mentally competent, terminally ill New Mexican will end her life after the options for
meaningful improvement of her terminal condition have been exhausted, such that “life”
means being forced to endure unbearable suffering until death arrives.25 I recognize that
citizens may disagree about the profound implications of a terminally ill individual’s

       25
          “There are times when even the most accommodating sufferers can endure no more
pain, no further losses of function, and no additional insults to their bodily and personal
integrity. Despite receiving good palliative care, and regardless of prognosis, these patients
arrive at a point where they are ready to end the struggle with their illness.” Stern &
Difonzo, supra, at 400 (footnote and internal quotation marks omitted).

                                              65
decision to end her suffering by ending her life, but our judicial obligation is to give effect
to the liberty interests of all New Mexicans in accordance with the guarantees of our
Constitution. Other choices and decisions central to personal autonomy and dignity have
long enjoyed the status of constitutionally protected liberty interests. I would hold that the
New Mexico Constitution protects aid in dying as a liberty interest subject to heightened
scrutiny. While it is impossible for me to conclude that governmental infringement of the
right to aid in dying could be justified by any lesser interest than that required for
constitutional rights previously recognized as “fundamental,” the required level of scrutiny
need not be determined in this case. For the State concedes that mentally competent,
terminally ill citizens have a fundamental right to decide for themselves when and how to
end their lives, and it provides no acceptable justification for denying them the only means
available to effectuate that right in a peaceful and dignified manner—a lethal dosage of
medication prescribed by a willing physician acting in accordance with the established
standard of care for aid in dying. It is beyond dispute that the suffering of these citizens “is
too intimate and personal for the State to insist, without more, upon its own vision . . . ,
however dominant that vision has been in the course of our history and our culture.” Casey,
505 U.S. at 852.

                                               ____________________________________
                                               LINDA M. VANZI, Judge

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