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The high priest who succeeds him from among his sons must do it. It is a perpetual statute
And the priest of his sons that is anointed in his stead shall offer it: [it is] a statute for ever unto the LORD it shall be wholly burnt.
They also bestowed many honors, and when we were preparing to sail, they gave us all the supplies we needed.
Who also honoured us with many honours; and when we departed, they laded [us] with such things as were necessary.
After Noah was 500 years old, he became the father of Shem, Ham, and Japheth.
And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
The next morning Jesus departed and went to a deserted place. Yet the crowds were seeking him, and they came to him and tried to keep him from leaving them.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
I was with you wherever you went, and I defeated all your enemies before you. Now I will make you as famous as the great men of the earth.
And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great [men] that [are] in the earth.
Then Job answered the LORD:
Then Job answered the LORD, and said,
Manoah said to the LORD’s angel,“Please stay here awhile, so we can prepare a young goat for you to eat.”
And Manoah said unto the angel of the LORD, I pray thee, let us detain thee, until we shall have made ready a kid for thee.
These are the names of children born to him in Jerusalem: Shammua, Shobab, Nathan, Solomon,
Now these [are] the names of [his] children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,
The sons of Lotan were Hori and Homam
And the children of Lotan were Hori and Hemam and Lotan's sister [was] Timna.
So the king removed his sigsource ring from his hand and gave it to Haman the son of Hammedatha, the Agagite, who was hostile toward the Jews.
And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.
Indeed, he may live among you in any place he chooses, in whichever of your villages he prefers; you must not oppress him.
He shall dwell with thee, [even] among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
So they approached the king and said to him,“Did you not issue an edict to the effect that for the next thirty days anyone who prays to any god or human other than to you, O king, would be thrown into a den of lions?” The king replied,“That is correct, according to the law of the Medes and Persians, which cannot be changed.”
Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask [a petition] of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing [is] true, according to the law of the Medes and Persians, which altereth not.
In all this Job did not sin, nor did he charge God with moral impropriety.
In all this Job sinned not, nor charged God foolishly.
You lead me in the path of life
Thou wilt shew me the path of life: in thy presence [is] fulness of joy at thy right hand [there are] pleasures for evermore.
Elijah then told all the people,“Approach me.” So all the people approached him. He repaired the altar of the LORD that had been torn down.
And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD [that was] broken down.
Then the LORD said to Moses,“Now you will see what I will do to Pharaoh, for compelled by my strong hand he will release them, and by my strong hand he will drive them out of his land.”
Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
But those who wait for the LORD’s help find renewed strength; they rise up as if they had eagles’ wings, they run without growing weary, they walk without getting tired.
But they that wait upon the LORD shall renew [their] strength; they shall mount up with wings as eagles; they shall run, and not be weary; [and] they shall walk, and not faint.
Then they will know that I am the LORD their God, because I sent them into exile among the nations, and then gathered them into their own land. I will not leave any of them in exile any longer.
Then shall they know that I [am] the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
The heavens and the earth were completed with everything that was in them.
Thus the heavens and the earth were finished, and all the host of them.
For whoever is ashamed of me and my words, the Son of Man will be ashamed of that person when he comes in his glory and in the glory of the Father and of the holy angels.
‹For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and› [in his] ‹Father's, and of the holy angels.›
As Paul was about to be brought into the barracks, he said to the commanding officer,“May I say something to you?” The officer replied,“Do you know Greek?
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
But suppose the watchman sees the sword coming and does not blow the trumpet to warn the people. Then the sword comes and takes one of their lives. He is swept away for his iniquity, but I will hold the watchman accountable for that person’s death.’
But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
The sword is outside; pestilence and famine are inside the house. Whoever is in the open field will die by the sword, and famine and pestilence will consume everyone in the city.
The sword [is] without, and the pestilence and the famine within: he that [is] in the field shall die with the sword; and he that [is] in the city, famine and pestilence shall devour him.
When the Most High gave the nations their inheritance, when he divided up humankind, he set the boundaries of the peoples, according to the number of the heavenly assembly.
When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
what if there are five less than the fifty godly people? Will you destroy the whole city because five are lacking?” He replied,“I will not destroy it if I find forty-five there.”
Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for [lack of] five? And he said, If I find there forty and five, I will not destroy [it].
Job Pleads His Cause to God“Indeed, my eyes have seen all this, my ears have heard and understood it.
Lo, mine eye hath seen all [this], mine ear hath heard and understood it.
But he has no root in himself and does not endure; when trouble or persecution comes because of the word, immediately he falls away.
‹Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.›
For the LORD is about to restore the majesty of Jacob, as well as the majesty of Israel, though their enemies have plundered them and have destroyed their fields.
For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
The Lord’s Second Speech Then the LORD answered Job from the whirlwind:
Then answered the LORD unto Job out of the whirlwind, and said,
The Israelites got up the next morning and moved against Gibeah.
And the children of Israel rose up in the morning, and encamped against Gibeah.
You are good and you do good. Teach me your statutes!
Thou [art] good, and doest good; teach me thy statutes.
Permit no sleep to your eyes or slumber to your eyelids.
Give not sleep to thine eyes, nor slumber to thine eyelids.
“Speak to the Israelites and tell them,‘I am the LORD your God!
Speak unto the children of Israel, and say unto them, I am the LORD your God.
So even the first covenant was inaugurated with blood.
Whereupon neither the first [testament] was dedicated without blood.
all the kings of Tyre, all the kings of Sidon; all the kings of the coastlands along the sea;
And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which [are] beyond the sea,
Say this prayer:“Deliver us, O God who delivers us! Gather us! Rescue us from the nations! Then we will give thanks to your holy name, and boast about your praiseworthy deeds.”
And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, [and] glory in thy praise.
There is no actual speech or word, nor is its voice literally heard.
[There is] no speech nor language, [where] their voice is not heard.
His battle cry overwhelms like a flooding river that reaches one’s neck. He shakes the nations in a sieve that isolates the chaff
And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and [there shall be] a bridle in the jaws of the people, causing [them] to err.
Jehoshaphat Allies with Ahab Jehoshaphat was very wealthy and greatly respected. He made an alliance by marriage with Ahab,
Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
So Jeremiah went to Gedaliah son of Ahikam at Mizpah and lived there with him. He stayed there to live among the people who had been left in the land of Judah.
Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah and dwelt with him among the people that were left in the land.
So I am legally informing you: Acquire it before those sitting here and before the leaders of my people! If you want to exercise your right to redeem it, then do so. But if not, then tell me so I will know. For you possess the first option to redeem it; I am next in line after you.” He replied,“I will redeem it.”
And I thought to advertise thee, saying, Buy [it] before the inhabitants, and before the elders of my people. If thou wilt redeem [it], redeem [it]: but if thou wilt not redeem [it, then] tell me, that I may know: for [there is] none to redeem [it] beside thee; and I [am] after thee. And he said, I will redeem [it].
So every day Jesus was teaching in the temple courts, but at night he went and stayed on the Mount of Olives.
And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called [the mount] of Olives.
They removed the altars in Jerusalem
And they arose and took away the altars that [were] in Jerusalem, and all the altars for incense took they away, and cast [them] into the brook Kidron.
But Christ is faithful as a son over God’s house. We are of his house, if in fact we hold firmly to our confidence and the hope we take pride in.
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
So King Darius issued the written interdict.
Wherefore king Darius signed the writing and the decree.
A jar full of sour wine was there, so they put a sponge soaked in sour wine on a branch of hyssop and lifted it to his mouth.
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.
ת(Tav) Let all their wickedness come before you; afflict them just as you have afflicted me because of all my acts of rebellion. For my groans are many, and my heart is sick with sorrow.
Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs [are] many, and my heart [is] faint.
Yet the Most High does not live in houses made by human hands, as the prophet says,
Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
Regulations for Offering Votive and Freewill Offerings The LORD spoke to Moses:
And the LORD spake unto Moses, saying,
because we are not looking at what can be seen but at what cannot be seen. For what can be seen is temporary, but what cannot be seen is eternal.
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen [are] temporal; but the things which are not seen [are] eternal.
King David dedicated these things to the LORD, along with the dedicated silver and gold that he had taken from all the nations that he had subdued,
Which also king David did dedicate unto the LORD, with the silver and gold that he had dedicated of all nations which he subdued;
Have you not read this scripture:‘The stone the builders rejected has become the cornerstone.
‹And have ye not read this scripture The stone which the builders rejected is become the head of the corner:›
In the seventh year of King Artaxerxes, Ezra brought up to Jerusalem some of the Israelites and some of the priests, the Levites, the attendants, the gatekeepers, and the temple servants.
And there went up [some] of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the sourcehinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
Let him not trust in what is worthless, deceiving himself; for worthlessness will be his reward.
Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Make me understand your ways, O LORD! Teach me your paths!
Shew me thy ways, O LORD; teach me thy paths.
Then Daniel went in to see Arioch(whom the king had appointed to destroy the wise men of Babylon). He came and said to him,“Don’t destroy the wise men of Babylon! Escort me to the king, and I will disclose the interpretation to him!”
Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise [men] of Babylon: he went and said thus unto him; Destroy not the wise [men] of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
The heavens belong to you, as does the earth. You made the world and all it contains.
The heavens [are] thine, the earth also [is] thine: [as for] the world and the fulness thereof, thou hast founded them.
For she kept saying to herself,“If only I touch his cloak, I will be healed.”
For she said within herself, If I may but touch his garment, I shall be whole.
The Beloved to Her Lover: Make haste, my beloved! Be like a gazelle or a young stag on the mountains of spices.
Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.
The fiery bellows of judgment burn fiercely. But there is too much dross to be removed. The process of refining them has proved useless. The wicked have not been purged.
The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
and said to them,“Thus it stands written that the Christ would suffer and would rise from the dead on the third day,
And said unto them, ‹Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:›
This is what the LORD God of Israel told Jeremiah,“Go, speak to King Zedekiah of Judah. Tell him,‘This is what the LORD has said,“Take note. I am going to hand this city over to the king of Babylon and he will burn it down.
Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:
They traveled from Punon and camped in Oboth.
And they departed from Punon, and pitched in Oboth.
But he must ask in faith without doubting, for the one who doubts is like a wave of the sea, blown and tossed around by the wind.
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
But now it is no longer me doing it, but sin that lives in me.
Now then it is no more I that do it, but sin that dwelleth in me.
The one who reproves another will in the end find more favor than the one who flatters with the tongue.
He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
and if God is gracious to him and says,‘Spare him from going down to the place of corruption, I have found a ransom for him,’
Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
I will give them a single-minded purpose to live in a way that always shows respect for me. They will want to do that for their own good and the good of the children who descend from them.
And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:
On its ruins all the birds of the sky will live, and all the wild animals will walk on its branches.
Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:
Saul said to him,“Why have you conspired against me, you and this son of Jesse? You gave him bread and a sword and inquired of God on his behalf, so that he opposes me and waits in ambush, as is the case today!”
And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast enquired of God for him, that he should rise against me, to lie in wait, as at this day?
Zabad was the father of Ephlal, and Ephlal was the father of Obed.
And Zabad begat Ephlal, and Ephlal begat Obed,
Judah Will Celebrate At that time this song will be sung in the land of Judah:“We have a strong city! The LORD’s deliverance, like walls and a rampart, makes it secure.
In that day shall this song be sung in the land of Judah We have a strong city
God was also offended by it, so he attacked Israel.
And God was displeased with this thing therefore he smote Israel.
ז(Zayin) Her consecrated ones were brighter than snow, whiter than milk; their bodies more ruddy than corals, their hair like lapis lazuli.
Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing [was] of sapphire:
Children, I am still with you for a little while. You will look for me, and just as I said to the Jewish religious leaders,‘Where I am going you cannot come,’ now I tell you the same.
‹Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.›
Mary Magdalene and Mary the mother of Joses saw where the body was placed.
And Mary Magdalene and Mary [the mother] of Joses beheld where he was laid.
If you are careful to obey these commands, then the kings who follow in David’s succession and ride in chariots or on horses will continue to come through the gates of this palace, as will their officials and their subjects.
For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
The LORD is alive! My protector is praiseworthy! The God who delivers me is exalted as king!
The LORD liveth and blessed [be] my rock
Ithai son of Ribai from Gibeah in Benjaminite territory,Benaiah the Pirathonite,
Ithai the son of Ribai of Gibeah, [that pertained] to the children of Benjamin, Benaiah the Pirathonite,
You steal. You murder. You commit adultery. You lie when you swear on oath. You sacrifice to the god Baal. You pay allegiance to other gods whom you have not previously known.
Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
May he give you and your descendants the blessing he gave to Abraham so that you may possess the land God gave to Abraham, the land where you have been living as a temporary resident.”
And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
Final Blessing Now to the one who is able to keep you from falling, and to cause you to stand, rejoicing, without blemish before his glorious presence,
Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,
the pure gold bowls, trimming shears, basins, pans, and censers, and the gold door sockets for the inner sanctuary(the most holy place) and for the doors of the main hall of the temple.
And the bowls, and the snuffers, and the basons, and the spoons, and the censers [of] pure gold; and the hinges [of] gold, [both] for the doors of the inner house, the most holy [place, and] for the doors of the house, [to wit], of the temple.
For the LORD God is our sovereign protector. The LORD bestows favor and honor
For the LORD God [is] a sun and shield: the LORD will give grace and glory: no good [thing] will he withhold from them that walk uprightly.
The days of our lives add up to seventy years, or eighty, if one is especially strong. But even one’s best years are marred by trouble and oppression. Yes, they pass quickly and we fly away.
The days of our years [are] threescore years and ten; and if by reason of strength [they be] fourscore years, yet [is] their strength labour and sorrow; for it is soon cut off, and we fly away.
Oholibamah, Elah, Pinon,
Duke Aholibamah, duke Elah, duke Pinon,
When Hadadezer’s subjects saw they were defeated by Israel, they made peace with David and became his subjects. The Arameans were no longer willing to help the Ammonites.
And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.
and then have committed apostasy, to renew them again to repentance, since they are crucifying the Son of God for themselves all over again and holding him up to contempt.
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put [him] to an open shame.
They say,“Let’s tear off the shackles they’ve put on us! Let’s free ourselves from their ropes!”
Let us break their bands asunder, and cast away their cords from us.
The little bit that a godly man owns is better than the wealth of many evil men,
A little that a righteous man hath [is] better than the riches of many wicked.
Then Abner spoke privately with the Benjaminites. Abner also went to Hebron to inform David privately of all that Israel and the entire house of Benjamin had agreed to.
And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.
She has rewarded him with good and not harm all the days of her life.
She will do him good and not evil all the days of her life.
After singing a hymn, they went out to the Mount of Olives.
And when they had sung an hymn, they went out into the mount of Olives.
I will turn Mount Seir into a desolate ruin
Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that retursourceh.
I made it beautiful with its many branches; all the trees of Eden, in the garden of God, envied it.
I have made him fair by the multitude of his branches: so that all the trees of Eden, that [were] in the garden of God, envied him.
But the news about him spread even more, and large crowds were gathering together to hear him and to be healed of their illnesses.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
“When you take a census of the Israelites according to their number, then each man is to pay a ransom for his life to the LORD when you number them, so that there will be no plague among them when you number them.
When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when [thou] numberest them.
and every arrogant obstacle that is raised up against the knowledge of God, and we take every thought captive to make it obey Christ.
Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
Blood, Hair, and Body“‘You must not eat anything with the blood still in it. You must not practice either divination or soothsaying.
Ye shall not eat [any thing] with the blood: neither shall ye use enchantment, nor observe times.
So, I find the law that when I want to do good, evil is present with me.
I find then a law, that, when I would do good, evil is present with me.