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Then he brought me to the inner court on the east side. He measured the gate

And he brought me into the inner court toward the east: and he measured the gate according to these measures.

You will defeat every fortified city and every important city. You must chop down every productive tree, stop up all the springs, and cover all the cultivated land with stones.”

And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.

I will go to the leaders and speak with them. Surely they know what the LORD demands. Surely they know what their God requires of them.” Yet all of them, too, have rejected his authority and refuse to submit to him.

I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, [and] the judgment of their God: but these have altogether broken the yoke, [and] burst the bonds.

You must place them in the tent of meeting before the ark of the covenant where I meet with you.

And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.

Prohibition against Eating Blood“‘Any man from the house of Israel or from the resident foreigners who live in their midst who eats any blood, I will set my face against that person who eats the blood, and I will cut him off from the midst of his people,

And whatsoever man [there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.

Elisha Miraculously Feeds a Hundred People Now a man from Baal Shalisha brought some food for the prophet– twenty loaves of bread made from the firstfruits of the barley harvest, as well as fresh ears of grain. Elisha said,“Set it before the people so they may eat.”

And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.

He does not eat pagan sacrifices on the mountains, does not pray to the idols of the house of Israel, does not defile his neighbor’s wife,

[That] hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,

I will not die, but live, and I will proclaim what the LORD has done.

I shall not die, but live, and declare the works of the LORD.

The Consequences of Disobedience“‘If, however, you do not obey me and keep all these commandments–

But if ye will not hearken unto me, and will not do all these commandments;

But he left behind some of the poor of the land and gave them fields and vineyards.

But the captain of the guard left of the poor of the land [to be] vinedressers and husbandmen.

He said to his people,“Look at the Israelite people, more numerous and stronger than we are!

And he said unto his people, Behold, the people of the children of Israel [are] more and mightier than we:

So he is to make atonement for the holy place from the impurities of the Israelites and from their transgressions with regard to all their sins, and thus he is to do for the Meeting Tent which resides with them in the midst of their impurities.

And he shall make an atonement for the holy [place], because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaisourceh among them in the midst of their uncleanness.

You have made known to me the paths of life

Thou hast made known to me the ways of life thou shalt make me full of joy with thy countenance.

and in the place of the boil there is a white swelling or a reddish white bright spot, he must show himself to the priest.

And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;

then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days.

He shall be shaven, but the scall shall he not shave; and the priest shall shut up [him that hath] the scall seven days more:

I thirst for God, for the living God. I say,“When will I be able to go and appear in God’s presence?”

My soul thirsteth for God, for the living God: when shall I come and appear before God?

For I consider that our present sufferings cannot even be compared to the coming glory that will be revealed to us.

For I reckon that the sufferings of this present time [are] not worthy [to be compared] with the glory which shall be revealed in us.

“‘Then I passed by you and watched you, noticing that you had reached the age for love. I spread my cloak over you and covered your nakedness. I swore a solemn oath to you and entered into a marriage covenant with you, declares the Sovereign LORD, and you became mine.

Now when I passed by thee, and looked upon thee, behold, thy time [was] the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.

And I did not recognize him, but the one who sent me to baptize with water said to me,‘The one on whom you see the Spirit descending and remaining– this is the one who baptizes with the Holy Spirit.’

And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.

Then he said to me,“Don’t be afraid, Daniel, for from the very first day you applied your mind to understand and to humble yourself before your God, your words were heard. I have come in response to your words.

Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.

And again,“The Lord knows that the thoughts of the wise are futile.”

And again, The Lord knoweth the thoughts of the wise, that they are vain.

The LORD says,“A sound is heard in Ramah, a sound of crying in bitter grief. It is the sound of Rachel weeping for her children and refusing to be comforted, because her children are gone.”

Thus saith the LORD; A voice was heard in Ramah, lamentation, [and] bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they [were] not.

Jesus’ Burial Now when it was evening, there came a rich man from Arimathea, named Joseph, who was also a disciple of Jesus.

When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

When someone approached to bow before him, Absalom would extend his hand and embrace him and kiss him.

And it was [so], that when any man came nigh [to him] to do him obeisance, he put forth his hand, and took him, and kissed him.

Justice, Love, and Propriety“‘You must not deal unjustly in judgment: you must neither show partiality to the poor nor honor the rich. You must judge your fellow citizen fairly.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: [but] in righteousness shalt thou judge thy neighbour.

ס(Samek) You shrouded yourself with anger and then pursued us

Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.

But the rich person’s pride should be in his humiliation, because he will pass away like a wildflower in the meadow.

But the rich, in that he is made low: because as the flower of the grass he shall pass away.

Jesse said to his son David,“Take your brothers this ephah of roasted grain and these ten loaves of bread; go quickly to the camp to your brothers.

And Jesse said unto David his son, Take now for thy brethren an ephah of this parched [corn], and these ten loaves, and run to the camp to thy brethren;

So they asked him,“How then were you made to see?”

Therefore said they unto him, How were thine eyes opened?

And you will know that your home will be secure, and when you inspect your domains, you will not be missing anything.

And thou shalt know that thy tabernacle [shall be] in peace; and thou shalt visit thy habitation, and shalt not sin.

Each one of you should give just as he has decided in his heart, not reluctantly or under compulsion, because God loves a cheerful giver.

Every man according as he purposeth in his heart, [so let him give]; not grudgingly, or of necessity: for God loveth a cheerful giver.

Over the company of the tribe of the Manassehites was Gamaliel son of Pedahzur,

And over the host of the tribe of the children of Manasseh [was] Gamaliel the son of Pedahzur.

צ(Tsade) Our enemies hunted us down at every step so that we could not walk about in our streets. Our end drew near, our days were numbered, for our end had come!

They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.

Ephraim will be ruined in the day of judgment! What I am declaring to the tribes of Israel will certainly take place!

Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.

When he had said this, he shouted in a loud voice,“Lazarus, come out!”

And when he thus had spoken, he cried with a loud voice, ‹Lazarus, come forth.›

Am I the sea, or the creature of the deep, that you must put me under guard?

[Am] I a sea, or a whale, that thou settest a watch over me?

It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark were the golden urn containing the manna, Aaron’s rod that budded, and the stone tablets of the covenant.

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein [was] the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

So now, bear your disgrace, because you have given your sisters reason to justify their behavior. Because the sins you have committed were more abominable than those of your sisters; they have become more righteous than you. So now, be ashamed and bear the disgrace of making your sisters appear righteous.

Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.

But you take notice, LORD; do not be silent! O Lord, do not remain far away from me!

[This] thou hast seen, O LORD: keep not silence: O Lord, be not far from me.

May his fame endure! May his dynasty last as long as the sun remains in the sky! May they use his name when they formulate their blessings! May all nations consider him to be favored by God!

His name shall endure for ever: his name shall be continued as long as the sun: and [men] shall be blessed in him: all nations shall call him blessed.

So know and understand: From the issuing of the command to restore and rebuild Jerusalem until an anointed one, a prince arrives, there will be a period of seven weeks and sixty-two weeks. It will again be built, with plaza and moat, but in distressful times.

Know therefore and understand, [that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

as well as the thresholds, narrow windows and galleries all around on three sides facing the threshold were paneled with wood all around, from the ground up to the windows(now the windows were covered),

The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows [were] covered;

Seraiah, Azariah, Jeremiah,

Seraiah, Azariah, Jeremiah,

Ben Abinadab was in charge of Naphath Dor.(He was married to Solomon’s daughter Taphath.)

The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife:

The LORD descended in the cloud and stood with him there and proclaimed the LORD by name.

And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.

But the LORD was angry at me because of you and would not listen to me. Instead, he said to me,“Enough of that! Do not speak to me anymore about this matter.

But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.

So we decided to build this altar, not for burnt offerings and sacrifices,

Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:

Moses said,“This is what the LORD has said:‘About midnight I will go throughout Egypt,

And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:

Then the angel said to me,“Write the following: Blessed are those who are invited to the banquet at the wedding celebration of the Lamb!” He also said to me,“These are the true words of God.”

And he saith unto me, Write, Blessed [are] they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.

Instead, you have exalted yourself against the Lord of heaven. You brought before you the vessels from his temple, and you and your nobles, together with your wives and concubines, drank wine from them. You praised the gods of silver, gold, bronze, iron, wood, and stone– gods that cannot see or hear or comprehend! But you have not glorified the God who has in his control your very breath and all your ways!

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath [is], and whose [are] all thy ways, hast thou not glorified:

Now they understand that everything you have given me comes from you,

‹Now they have known that all things whatsoever thou hast given me are of thee.›

They brought Jesus to a place called Golgotha(which is translated,“Place of the Skull”).

And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

So in the same way at the present time there is a remnant chosen by grace.

Even so then at this present time also there is a remnant according to the election of grace.

The Death of Samuel Samuel died, and all Israel assembled and mourned him. They buried him at his home in Ramah. Then David left and went down to the wilderness of Paran.

And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.

He did evil in the sight of the LORD. He followed in his father’s footsteps and encouraged Israel to sin.

And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

As a result we ourselves boast about you in the churches of God for your perseverance and faith in all the persecutions and afflictions you are enduring.

So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:

– if so, then the Lord knows how to rescue the godly from their trials, and to reserve the unrighteous for punishment at the day of judgment,

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:

because you are attaining the goal of your faith– the salvation of your souls.

Receiving the end of your faith, [even] the salvation of [your] souls.

He happened to see a solid jawbone of a donkey. He grabbed it and struck down a thousand men.

And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.

Moses said to Aaron,“Take a jar and put in it an omer full of manna, and place it before the LORD to be kept for generations to come.”

And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.

While I listened, he said to the others,“Go through the city after him and strike people down; do not let your eye pity nor spare anyone!

And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:

Is the wild ox willing to be your servant? Will it spend the night at your feeding trough?

Will the unicorn be willing to serve thee, or abide by thy crib?

He said,“Yes.” When Peter came into the house, Jesus spoke to him first,“What do you think, Simon? From whom do earthly kings collect tolls or taxes– from their sons or from foreigners?”

He saith, Yes. And when he was come into the house, Jesus prevented him, saying, ‹What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?›

Saul Returns to Jerusalem When he arrived in Jerusalem, he attempted to associate with the disciples, and they were all afraid of him, because they did not believe that he was a disciple.

And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.

Now a great windstorm developed and the waves were breaking into the boat, so that the boat was nearly swamped.

And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

O LORD God of our ancestors Abraham, Isaac, and Israel, always maintain these motives of your people and keep them devoted to you.

O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:

I say this to your shame! Is there no one among you wise enough to settle disputes between fellow Christians?

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Joseph took the body, wrapped it in a clean linen cloth,

And when Joseph had taken the body, he wrapped it in a clean linen cloth,

She is like a tree of life to those who grasp onto her, and everyone who takes hold of her will be blessed.

She [is] a tree of life to them that lay hold upon her: and happy [is every one] that retaisourceh her.

All who pass by have robbed him

All that pass by the way spoil him: he is a reproach to his neighbours.

But stand up and enter the city and you will be told what you must do.”

And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord [said] unto him, ‹Arise, and go into the city, and it shall be told thee what thou must do.›

but a whole month, until it comes out your nostrils and makes you sick, because you have despised the LORD who is among you and have wept before him, saying,“Why did we ever come out of Egypt?”’”

[But] even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which [is] among you, and have wept before him, saying, Why came we forth out of Egypt?

and Hashabiah, along with Jeshaiah from the descendants of Merari, with his brothers and their sons, 20 men,

And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;

He said to them,“Elijah does indeed come first, and restores all things. And why is it written that the Son of Man must suffer many things and be despised?

And he answered and told them, ‹Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.›

The appointed responsibilities of the Merarites included the frames of the tabernacle, its crossbars, its posts, its sockets, its utensils, plus all the service connected with these things,

And [under] the custody and charge of the sons of Merari [shall be] the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto,

They will no longer trust in the altars their hands made, or depend on the Asherah poles and incense altars their fingers made.

And he shall not look to the altars, the work of his hands, neither shall respect [that] which his fingers have made, either the groves, or the images.

Do not plot evil against your neighbor when he dwells by you unsuspectingly.

Devise not evil against thy neighbour, seeing he dwelleth securely by thee.

The next day Moses saw two men fighting, and tried to make peace between them, saying,‘Men, you are brothers; why are you hurting one another?’

And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?

The Names of the Returning Exiles These are the people of the province who were going up, from the captives of the exile whom King Nebuchadnezzar of Babylon had forced into exile in Babylon. They returned to Jerusalem and Judah, each to his own city.

Now these [are] the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;

God created humankind in his own image, in the image of God he created them, male and female he created them.

So God created man in his [own] image, in the image of God created he him; male and female created he them.

Now sons were born to David in Hebron. His firstborn was Amnon, born to Ahinoam the Jezreelite.

And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;

So Balaam got up in the morning, and said to the princes of Balak,“Go to your land, for the LORD has refused to permit me to go with you.”

And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.

So then, brothers and sisters, we are under obligation, not to the flesh, to live according to the flesh

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

The evening meal was in progress, and the devil had already put into the heart of Judas Iscariot, Simon’s son, that he should betray Jesus.

And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's [son], to betray him;

Jehoiachin’s Reign Jehoiachin was eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. He did evil in the sight of the LORD.

Jehoiachin [was] eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did [that which was] evil in the sight of the LORD.

He ordered Jether his firstborn son,“Come on! Kill them!” But Jether was too afraid to draw his sword, because he was still young.

And he said unto Jether his firstborn, Up, [and] slay them. But the youth drew not his sword: for he feared, because he [was] yet a youth.

The sons of Ulla:Arah, Hanniel, and Rizia.

And the sons of Ulla; Arah, and Haniel, and Rezia.

Won’t God give justice to his chosen ones, who cry out to him day and night? Will he delay long to help them?

‹And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?›

to aspire to lead a quiet life, to attend to your own business, and to work with your own hands, as we commanded you.

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

But Sihon did not trust Israel to pass through his territory. He assembled his whole army, camped in Jahaz, and fought with Israel.

But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.

The Lord Rebukes His People“But you did not call for me, O Jacob; you did not long for me, O Israel.

But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.

He makes the barren woman of the family a happy mother of children. Praise the LORD!

He maketh the barren woman to keep house, [and to be] a joyful mother of children. Praise ye the LORD.

Amon’s Reign over Judah Amon was twenty-two years old when he became king, and he reigned for two years in Jerusalem. His mother was Meshullemeth, the daughter of Haruz, from Jotbah.

Amon [was] twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother's name [was] Meshullemeth, the daughter of Haruz of Jotbah.

Jacob named the place where God spoke with him Bethel.

And Jacob called the name of the place where God spake with him, Bethel.

You will drain it dry, gnaw its pieces, and tear out your breasts, for I have spoken, declares the Sovereign LORD.

Thou shalt even drink it and suck [it] out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken [it], saith the Lord GOD.

And you say,‘If we had lived in the days of our ancestors, we would not have participated with them in shedding the blood of the prophets.’

‹And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.›

So then, let us celebrate the festival, not with the old yeast, the yeast of vice and evil, but with the bread without yeast, the bread of sincerity and truth.

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of sincerity and truth.

The LORD’s angel found Hagar near a spring of water in the wilderness– the spring that is along the road to Shur.

And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

Aijalon, and Gath Rimmon, along with the grazing areas of each– a total of four cities.

Aijalon with her suburbs, Gathrimmon with her suburbs; four cities.

Some of the descendants of Benjamin settled in Geba, Micmash, Aija, Bethel and its villages,

The children also of Benjamin from Geba [dwelt] at Michmash, and Aija, and Bethel, and [in] their villages,