Source: https://caselaw.findlaw.com/us-3rd-circuit/1078774.html
Timestamp: 2019-04-22 01:14:33+00:00

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AMERICAN CIVIL LIBERTIES UNION OF NEW JERSEY, on behalf of its members, Robert LANDER, Adam Jacobs, Joel Solow and Ann Sorrel v. Bret SCHUNDLER, in his official capacity as Mayor of the City of Jersey City, New Jersey; The City Council of Jersey City, New Jersey; City of Jersey City, New Jersey, Appellants.
Before: NYGAARD, ALITO, and RENDELL, Circuit Judges. Kevin J. Hasson (Argued), Eric W. Treene, The Becket Fund for Religious Liberty, Washington, D.C., for appellants. Nathan Lewin, Richard W. Garnett (Argued), Miller, Cassidy, Larroca & Lewin, Washington, D.C., for Chabad of Pittsburgh as Amicus Curiae in Support of defendants-appellants. Ronald K. Chen (Argued), Rutgers Constitutional Litigation Clinic, Rutgers Law School, Newark, NJ, for appellee.
This appeal concerns the constitutionality of two Jersey City “holiday” displays. The first, which featured a menorah and a Christmas tree, was annually placed in front of City Hall for several decades. In 1995, the District Court permanently enjoined the City from continuing the practice of erecting this or any substantially similar display, see ACLU of N.J. v. Schundler, 931 F.Supp. 1180 (D.N.J.1995), and a prior panel of our court affirmed that decision. ACLU of N.J. v. Schundler, 104 F.3d 1435, 1444-50 (1997). Jersey City subsequently moved for relief from that order under Rule 60(b)(5) of the Federal Rules of Civil Procedure, contending that the Supreme Court's intervening decision in Agostini v. Felton, 521 U.S. 203, 117 S.Ct. 1997, 138 L.Ed.2d 391 (1997), had undermined the panel's reasoning. The District Court denied this motion, and we now affirm that decision.
Jersey City also challenges the District Court's most recent decision regarding a modified holiday display that the City put up after the original display was enjoined. The modified display contained not only a crèche, a menorah, and Christmas tree, but also large plastic figures of Santa Claus and Frosty the Snowman, a red sled, and Kwanzaa symbols on the tree. In addition, the display contained two signs stating that the display was one of a series of displays put up by the City throughout the year to celebrate its residents' cultural and ethnic diversity. We find this modified display to be indistinguishable in any constitutionally significant respect from the displays upheld by the Supreme Court in Lynch v. Donnelly, 465 U.S. 668, 104 S.Ct. 1355, 79 L.Ed.2d 604 (1984), and County of Allegheny v. ACLU, Greater Pittsburgh Chapter, 492 U.S. 573, 109 S.Ct. 3086, 106 L.Ed.2d 472 (1989) (hereinafter “Allegheny County ”), and we therefore hold that Jersey City's modified display is likewise constitutional.
When Jersey City erected its traditional display in 1994, the American Civil Liberties Union sent the City a letter asking it to discontinue its practice of displaying religious symbols on public property. In response, the City placed a sign adjacent to the display stating: “Through this display and others throughout the year, the City of Jersey City is pleased to celebrate the diverse cultural and ethnic heritages of its peoples.” Jersey City maintains that the sign's reference to other events refers to, among other things, the City's annual commemoration of Ramadan, the annual Grand Phagwah Parade held to celebrate the Hindu New Year, and a wide variety of cultural events related to the many diverse ethnic groups in the City.
On December 21, 1994, the ACLU and other plaintiffs filed a complaint in state court against the City, the mayor, and the city council (hereinafter collectively “the City”), challenging the City's display under the federal and state constitutions.3 In January 1995, the City removed the action to the District Court, and on November 28, 1995, the District Court granted the plaintiffs' motion for summary judgment and held that the City's display violated the Establishment Clause of the federal Constitution, as well as a parallel state constitutional provision. The District Court permanently enjoined the City from erecting its traditional display or any substantially similar scene or display at the front entrance of City Hall or on other property that the City owned, maintained, or controlled.
The City announced that it would appeal the decision, but in the meantime, on December 13, 1995, it erected a modified display that included, in addition to the elements in the previous display, a 4' tall plastic figure of Santa Claus, a 3' 10” tall plastic figure of Frosty the Snowman, a 4' tall sled, Kwanzaa symbols on the tree, and two signs, each approximately 2' by 3', stating: “Through this display and others throughout the year, the City of Jersey City is pleased to celebrate the diverse cultural and ethnic heritages of its peoples.” See Appendix A (display on left side of City Hall); Appendix B (display on right side of City Hall); Appendix C (map of display).
On appeal, a panel of our court affirmed the District Court's decision regarding the original display. 104 F.3d at 1444-50. The panel noted the religious significance of the crèche and the menorah, as well as the City's annual expenditure of some public funds to erect and maintain the display. Id. at 1445. The panel concluded that “the [original] display cannot be viewed as anything but a constitutionally impermissible dual endorsement of Christianity and Judaism.” 104 F.3d at 1446.
Turning to the modified display, the panel held that the District Court's analysis was incorrect. 104 F.3d at 1450-52. The panel found no basis in Supreme Court cases for what it termed the District Court's “ ‘demystification’ approach,” and the panel noted that the parties agreed that this approach was “flawed.” Id. at 1450-51 & nn. 17-18. The panel “conclude[d] that the district court erred in determining that the constitutionality of the modified display depended on whether the presence of Frosty and Santa ‘demystified’ the crèche and the menorah.” Id. at 1451 (footnote omitted). The panel therefore remanded the case for the District Court to analyze the modified display pursuant to the proper standards. Id. at 1452. But while remanding the question of the constitutionality of the modified display for reconsideration by the District Court, the panel also spent several paragraphs expressing in dicta a skeptical view about the constitutionality of the modified display. Id. at 1451-52.
On remand, the plaintiffs moved for summary judgment and a permanent injunction barring the modified display. The defendants cross-moved for summary judgment and also filed a motion under Fed.R .Civ.P. 60(b)(5) for relief from the District Court's earlier injunction on the ground that the Supreme Court's decision in Agostini, which overruled Aguilar, had undermined the panel's reasoning. Specifically, the defendants pointed to the panel's reliance on the concept of “entanglement” and the Supreme Court's decision in Agostini that entanglement should no longer to be considered an independent test but should be viewed along with other factors as “an aspect of the inquiry into ․ effect.” 521 U.S. at 233, 117 S.Ct. at 2015.
Reversing its prior position, the District Court granted summary judgment for the plaintiffs and held that the modified display violated the Constitution. The Court wrote that the panel's “discussion of the context of the display after the addition of Frosty the Snowman, Santa and a red sled leaves little doubt that it would conclude on the basis of the facts in the record before it that even after these additions the display communicates the City's endorsement of Christianity and Judaism in violation of the Establishment Clause.” The District Court also denied the defendants' motion for Rule 60(b)(5) relief, and the defendants then took this appeal.
We first consider the City's challenge to the denial of its Rule 60(b)(5) motion. Under that rule, a court may relieve a party from a final judgment or order when “it is no longer equitable that the judgment should have prospective application.” Fed.R.Civ.P. 60(b)(5). A party can show that a judgment should no longer have prospective application if it can demonstrate “a significant change in either factual conditions or the law.” Rufo v. Inmates of Suffolk County Jail, 502 U.S. 367, 384, 112 S.Ct. 748, 116 L.Ed.2d 867 (1992).
In Agostini, the Supreme Court modified the Establishment Clause test articulated in Lemon v. Kurtzman, 403 U.S. 602, 612-13, 91 S.Ct. 2105, 29 L.Ed.2d 745 (1971), which asked (1) whether a challenged government practice had a secular purpose, (2) whether its principal or primary effect advanced or inhibited religion, and (3) whether it created an excessive entanglement of the government with religion. See ACLU of N.J. v. Black Horse Pike Regional Bd. of Educ., 84 F.3d 1471, 1483 (3d Cir.1996). The Agostini Court stated that Lemon's entanglement prong is best understood and treated “as an aspect of the inquiry into a statute's effect.” Agostini, at 233, 117 S.Ct. at 2015. While this statement merges the entanglement prong with the effect prong, it does not mean that considerations of excessive entanglement have been entirely deleted from Establishment Clause analysis; in Agostini, the Court analyzed the factors regarding entanglement at length. See id. at 232-36, 117 S.Ct. at 2015-16. Rather, the statement appears to mean that entanglement, standing alone, will not render an action unconstitutional if the action does not have the overall effect of advancing, endorsing, or disapproving of religion. See id.
Since entanglement analysis is still part of the Establishment Clause inquiry, the mere fact that the prongs have been merged is insufficient to undermine the prior panel's decision regarding the original Jersey City display. The City and amicus curiae Chabad of Pittsburgh point out, however, that the prior panel's entanglement analysis relied on two rationales that the Supreme Court rejected in Agostini. First, the prior panel stated that the City's display policy would foster excessive interactions between municipal officials and local religious leaders in implementing the policy.4 104 F.3d at 1449-50. Second, the prior panel reasoned that the City's displays would “produce political divisiveness.” Id. at 1450. The Agostini Court addressed these same two factors in considering the constitutionality of New York City's “Title I” program,5 under which public school teachers are sent into parochial schools to provide remedial education to disadvantaged children, and the Court held that these two factors “are insufficient by themselves to create an ‘excessive’ entanglement” under its “current understanding of the Establishment Clause.” 521 U.S. at 233, 117 S.Ct. at 2015.
While we are inclined to agree with the City and amicus curiae Chabad of Pittsburgh that the prior panel's entanglement analysis is no longer valid in the wake of Agostini, it does not follow that Rule 60(b)(5) relief was required. Before discussing entanglement at all, the prior panel concluded that Jersey City's original display violated the Establishment Clause because it “communicate[d][an] endorsement of Christianity and Judaism․” 104 F.3d at 1446. If this conclusion is accepted, the original display is unconstitutional irrespective of the presence or absence of excessive entanglement. Accordingly, we agree with the District Court that Rule 60(b)(5) relief was not required.
As previously noted, when the modified display was first challenged in the District Court, that Court was required to rule on an expedited basis, and the Court was therefore unable to provide a lengthy, detailed explanation of its conclusion that the display satisfied Establishment Clause standards. Instead, the District Court summarily stated that by adding additional objects to the original display, the City had, in the Court's view, “sufficiently demystified the [holy], ․ sufficiently desanctified sacred symbols, and ․ sufficiently deconsecrated the sacred.” As both sides recognized in the prior appeal and as the panel held, see 104 F.3d at 1451 & n. 18, this analysis did not comport with Lynch or Allegheny County and finds no support in Establishment Clause jurisprudence. Demystification, desanctification, and deconsecration suggest a process of profanation, something that the Establishment Clause neither demands nor tolerates. See, e.g., Lemon, 403 U.S. at 612, 91 S.Ct. 2105 (government conduct violates Establishment Clause if its primary effect is to advance or inhibit religion).
We thus reject the plaintiffs' suggestion that the prior panel “formally remanded the issue of the Modified Display to the district court” but “in effect already answered the question it ostensibly remanded.” Appellees' Br. at 6, 8 (emphasis added). There is no such thing as an ostensible remand, and that is not what the prior panel purported to do. The prior panel in fact remanded the question of the constitutionality of the modified display, thus leaving the question open and requiring us to decide that question for ourselves.
For these reasons, the dissent's chastisements about “evad[ing] the reasoning of [the] prior panel” (Dissent at 114) are mistaken. We have scrupulously followed what is “binding” upon us: the prior panel's “holding” (see IOP 9.1), i.e., that the original display was unconstitutional and the District Court, in judging the second display, employed incorrect standards. As for the prior panel's comments about the modified display, the dissent itself acknowledges that these were expressed “in dictum” (Dissent at 114), but the dissent would apparently have us follow these non-binding statements rather than Supreme Court precedent, viz., Lynch and Allegheny County. This we cannot do.
A. In Lynch v. Donnelly, 465 U.S. 668, 104 S.Ct. 1355, 79 L.Ed.2d 604 (1984), the Court upheld the constitutionality of a holiday display erected by the City of Pawtucket, Rhode Island. “[S]ituated in a park owned by a nonprofit organization and located in the heart of the shopping district,” the display was characterized by the Court as “essentially like those to be found in hundreds of towns or cities across the Nation-often on public grounds-during the Christmas season.” Id. at 671, 104 S.Ct. 1355. The display consisted of “many of the figures and decorations traditionally associated with Christmas, including, among other things, a Santa Claus house, reindeer pulling Santa's sleigh, candy-striped poles, a Christmas tree, carolers, cutout figures representing such characters as a clown, an elephant, and a teddy bear, hundreds of colored lights, a large banner that reads ‘SEASONS GREETINGS,’ and [a] crèche.” Id. All components of the display were owned by the City. Id. The City had purchased the crèche some years earlier for $1365, and the City incurred a small annual expense in erecting, lighting, and dismantling the crèche. Id.
The city ․ has principally taken note of a significant historical religious event long celebrated in the Western World. The crèche in the display depicts the historical origins of the traditional event long recognized as a National Holiday․ The display is sponsored by the City to celebrate the Holiday and to depict the origins of that Holiday. These are legitimate secular purposes.
The Court likewise held that the inclusion of the crèche did not have the principal or primary effect of advancing religion. 465 U.S. at 681-83, 104 S.Ct. 1355. Noting that prior Establishment Clause cases had upheld various forms of aid to students attending church-related schools and colleges, tax exemptions for church property, Sunday Closing laws, “release time” programs, and legislative prayers, the Court was “unable to discern a greater aid to religion deriving from inclusion of the crèche than from these benefits and endorsements previously held not violative of the Establishment Clause.” Id. at 682, 104 S.Ct. 1355. The Court concluded that if the inclusion of the crèche provided some “benefit to one faith or religion or to all religions,” the effect was “indirect, remote and incidental.” Id. at 683, 104 S.Ct. 1355.
Justice O'Connor, who joined the opinion of the Court and cast the critical fifth vote in favor of the constitutionality of the Pawtucket display, wrote a concurring opinion “to suggest a clarification of ․ Establishment Clause doctrine.” Id. at 687, 104 S.Ct. 1355 (O'Connor, J., concurring). She pointed out, however, that she viewed the Court's opinion as “consistent with” her analysis. Id.
Although the religious and indeed sectarian significance of the crèche ․ is not neutralized by the setting, the overall holiday setting changes what viewers may fairly understand to be the purpose of the display-as a typical museum setting, though not neutralizing the religious content of a religious painting, negates any message of endorsement of that content. The display celebrates a public holiday, and no one contends that declaration of that holiday is understood to be an endorsement of religion. The holiday itself has very strong secular components and traditions. Government celebration of the holiday, which is extremely common, generally is not understood to endorse the religious content of the holiday, just as government celebration of Thanksgiving is not so understood. The crèche is a traditional symbol of the holiday that is very commonly displayed along with purely secular symbols, as it was in Pawtucket.
Four Justices-Justices Brennan, Marshall, Blackmun, and Stevens-dissented, concluding that the Pawtucket display did not have a secular purpose, 465 U.S. at 698-701, 104 S.Ct. 1355 (Brennan, J., dissenting), had the primary effect of placing “the government's imprimatur of approval on the particular religious beliefs exemplified by the crèche,” id. at 701, 104 S.Ct. 1355, and “pose[d] a significant threat of fostering ‘excessive entanglement.’ ” Id. at 702, 104 S.Ct. 1355.
In a separate concurrence, Justice O'Connor similarly distinguished Lynch, stating that “[i]n contrast to the crèche in Lynch, which was displayed in a private park in the city's commercial district as part of a broader display of traditional secular symbols of the holiday season, this crèche st[ood] alone in the county courthouse” and had the “unconstitutional effect of conveying a government endorsement of Christianity.” 492 U.S. at 627, 109 S.Ct. 3086 (O'Connor, J., concurring). Three of the Lynch dissenters-Brennan, Marshall and Stevens-were of the view that the display of religious symbols on government property necessarily sends a message favoring religion. 492 U.S. at 637-46, 109 S.Ct. 3086 (Brennan, J., concurring in part and dissenting in part); id. at 646-55, 109 S.Ct. 3086 (Stevens, J., concurring in part and dissenting in part). In an opinion by Justice Kennedy, four Justices dissented and would have upheld the courthouse display. 492 U.S. at 655-79, 109 S.Ct. 3086.
A splintered majority of the Court reached a different conclusion concerning the second display at issue in Allegheny County, which was located in front of the City-County Building. (A picture of this display appears at 492 U.S. at 622, 109 S.Ct. 3086, Appendix B.) The City's portion of this building houses its “principal offices, including the mayor's,” 492 U.S. at 581, 109 S.Ct. 3086, and is thus the functional equivalent of a city hall. This second display included three elements: a decorated 45-foot Christmas tree; an 18-foot menorah that was owned by Chabad, a Jewish group, but was stored, erected, and removed each year by the City; and a sign stating: “During this holiday season, the city of Pittsburgh salutes liberty. Let these festive lights remind us that we are keepers of the flame of liberty and our legacy of freedom.” Id. at 582, 587, 109 S.Ct. 3086.
Second, Justice Blackmun addressed the City-County Building display in Part VI of his opinion, which was not endorsed by any other member of the Court. 492 U.S. at 613-21, 109 S.Ct. 3086 (opinion of Blackmun, J.). Justice Blackmun concluded that this display represented a celebration by the city of “both Christmas and Chanukah as secular holidays.” Id. at 615, 109 S.Ct. 3086. He interpreted the display to mean that “both Christmas and Chanukah are part of the same winter-holiday season, which has attained a secular status in our society.” Id. at 616, 109 S.Ct. 3086. He noted that the tallest object in the display, the tree, is a secular symbol, and while he recognized that the menorah is a religious symbol, he suggested that it did not in context convey a religious message because of the proximity of the larger tree and the fact that, in his view, there was no comparable secular symbol of Chanukah that the City could have used. Id. at 616-18, 109 S.Ct. 3086. He was fortified in this view by the mayor's sign, which saluted liberty and drew “upon the theme of light ․ common to both Chanukah and Christmas as winter festivals․” Id. at 619, 109 S.Ct. 3086.
By accompanying its display of a Christmas tree-a secular symbol of the Christmas holiday season-with a salute to liberty, and by adding a religious symbol from a Jewish holiday celebrated at roughly the same time of year, ․ the city did not endorse Judaism or religion in general, but rather conveyed a message of pluralism and freedom of belief during the holiday season.
Because of the splintered majority in Allegheny County with respect to the constitutionality of the display in front of the City-County Building, we must employ the standard set out in Marks v. United States, 430 U.S. 188, 97 S.Ct. 990, 51 L.Ed.2d 260 (1977), in order to identify the Court's holding. Specifically, we must examine the positions taken by the Justices needed to form a majority and follow the opinion that supports the majority position on the narrowest grounds. See Katz v. Aetna Cas. & Sur. Co., 972 F.2d 53, 58 (3d Cir.1992); Planned Parenthood of Southeastern Pennsylvania v. Casey, 947 F.2d 682, 693-94 (3d Cir.1991), aff'd in part and rev'd in part, 505 U.S. 833, 112 S.Ct. 2791, 120 L.Ed.2d 674 (1992).
The display that the Supreme Court sustained in Lynch resembles the modified Jersey City display in several important respects. Both included one or more religious symbols owned by the city (in Lynch, a crèche; in Jersey City, a crèche and a menorah), as well as a variety of secular ones. Both included one or more secular signs or banners (in Lynch, a banner proclaiming “SEASONS GREETINGS”; in Jersey City, two signs that read: “Through this display and others throughout the year, the City of Jersey City is pleased to celebrate the diverse cultural and ethnic heritages of its peoples.”). Accordingly, Lynch appears to support the constitutionality of the modified Jersey City display unless some constitutionally significant distinction can be shown.
The dissent attempts to distinguish the modified Jersey City display from the display in Lynch on the ground that “the Jersey City display had more and larger sectarian symbols combined with fewer secular symbols.” Dissent at 111. What the record shows, however, is the following. With respect to the size of the religious symbols in the two displays, the nativity-scene figures in the Jersey City display, which ranged from 12 inches to 27 inches in height, were not larger than those in the Lynch display, which ranged in height from five inches to five feet. 465 U.S. at 671, 104 S.Ct. 1355. Nor were there more figures in the Jersey City nativity scene than in the Pawtucket scene, which contained figures of “the Infant Jesus, Mary and Joseph, angels, shepherds, kings, and animals.” 465 U.S. at 671, 104 S.Ct. 1355. Thus, the dissent's point boils down to this: the Jersey City display differed from the Lynch display in that it included a large menorah and a smaller number of secular symbols. But any suggestion that these factors are dispositive for Establishment Clause purposes is belied by the Supreme Court's holding in Allegheny County that the display of a large menorah and one secular symbol, a Christmas tree, in front of the City-County Building in Pittsburgh was constitutional.
It is interesting that the plaintiffs deride some of the very distinctions that the dissent finds so significant. See Appellees' Br. at 15 (the court should not “engage in the fruitless exercise of determining, figuratively, ‘how many candy canes offset one Jesus?’ ․ There is simply no common currency or rate of exchange by which religious and secular symbols can be traded and offset.”). Instead, the plaintiffs stress the District Court's observation on remand that Jersey City's addition of the secular symbols was “a ploy designed to permit continued display of the religious symbols.” The suggestion seems to be that, even if Jersey City could have properly erected the modified display in the first place, the City's initial display, which was held to violate the Establishment Clause, showed that the city officials were motivated by a desire to evade constitutional requirements and that this motivation required invalidation of the modified display. Asked during oral argument whether this meant that Jersey City might be precluded from erecting a display identical to one that would be permissible in other nearby cities, counsel for the plaintiffs insisted that Jersey City's “prior history” would have to be taken into account, at least until the time came when it could be considered to be “purged” of the “prior constitutional taint.” Oral Arg. Tr. at 27.
We now consider how the modified Jersey City display fares under the holding of the Supreme Court in Allegheny County. The Court's decision striking down the display of the crèche on the Grand Staircase of the Allegheny County Courthouse does not cast doubt on the constitutionality of the modified Jersey City display. As noted earlier, the display on the Grand Staircase consisted of a crèche with a religious proclamation (“Gloria in Excelsis Deo”) surrounded by a floral decoration that “serve[d] only to draw one's attention” to the crèche. 492 U.S. at 598-99, 109 S.Ct. 3086. The display contained no secular symbols, and the display did not communicate to a reasonable observer the sort of secular message that is needed to pass Establishment Clause scrutiny, e.g., acknowledgment of “the cultural diversity of our country” and support for “tolerance of different choices in matters of religious belief or nonbelief by recognizing that the winter holiday season is celebrated in diverse ways by our citizens.” Allegheny County, 492 U.S. at 636, 109 S.Ct. 3086 (O'Connor, J., concurring). The modified Jersey City display expressly conveyed this very message by means of its sign and implicitly conveyed the same message through its diverse nonverbal elements. Thus, the unconstitutional display on the Grand Staircase of the Allegheny County Courthouse is readily distinguishable from the modified Jersey City display.
On the other hand, there are instructive parallels between the constitutionally permissible display in front of the City-County Building and the modified Jersey City display. (Indeed, the photograph of the City-County Building display, see 492 U.S. at 622, 109 S.Ct. 3086, and the display on the left-side of Jersey City's City Hall (see Appendix A of this opinion) are virtually identical except for the presence of Santa in the latter display). First, both displays contained both secular and religious symbolism. It is true that the City-County Building display included fewer religious symbols (a menorah only) than the modified Jersey City display (both a menorah on the left side of City Hall and a crèche on the right), but the City-County Building display also included fewer secular symbols, and in both cases the balance seems to have been roughly the same. Moreover, Justice O'Connor's opinion in Allegheny County refutes any suggestion that the display of a menorah is inherently less likely to create Establishment Clause problems than is the display of a crèche. Eschewing the suggestion that Chanukah is “a ‘secular’ holiday” or that “the menorah has a ‘secular dimension,’ ” she pointedly wrote that “the menorah is the central religious symbol and ritual object of [a] religious holiday.” 492 U.S. at 633-34, 109 S.Ct. 3086. She similarly rejected the idea that, because “it would be implausible for the city to endorse a faith adhered to by a minority of the citizenry,” inclusion of a menorah in a holiday display is less likely than a Christian religious symbol to convey a message of government endorsement of religion. Id. at 634, 109 S.Ct. 3086. She wrote that “[a] menorah standing alone at city hall may well send such a message to nonadherents, just as in this case the crèche standing alone at the Allegheny County Courthouse sends a message of governmental endorsement of Christianity․” Id.
Second, the strong similarity between the location of the City-County Building display (on public land in front of what is in essence Pittsburgh's City Hall) and the location of the Jersey City display (on public land in front of City Hall) is particularly important in light of our earlier conclusion that the only basis on which the Pawtucket display upheld in Lynch might potentially be distinguished from the modified Jersey City display was that the former display was located on private land in the city's business district. The portion of Justice O'Connor's separate opinion in Allegheny County relating to the display on the Grand Staircase suggested that this distinction had some significance.13 But when Justice O'Connor turned to the display in front of the City-County Building-a location indistinguishable for present purposes from the site of the Jersey City display-she held that the display was constitutional. (The other factors that Justice O'Connor stressed in this portion of her Allegheny County opinion-the tree and the sign-also have close parallels here). This persuades us that the location of the Jersey City display on public property in front of City Hall does not in itself provide a valid basis for holding the display to be unconstitutional.
Moreover, although this factor is not necessary to our decision, we are convinced that, in evaluating the message conveyed by the modified Jersey City display to a reasonable observer, the general scope of Jersey City's practice regarding diverse cultural displays and celebrations should be considered. In our en banc decision in ACLU of N.J. v. Black Horse Pike Regional Bd. of Ed., 84 F.3d 1471 (3d Cir.1996), we held that, in determining whether a government practice endorses religion, “ ‘the “history and ubiquity” of a practice is relevant because it provides part of the context in which a reasonable observer evaluates whether a challenged governmental practice conveys a message of endorsement of religion.’ ” Id. at 1486 (quoting Allegheny County, 492 U.S. at 630, 109 S.Ct. 3086 (O'Connor, J., concurring)); see also Capitol Square Review and Advisory Bd. v. Pinette, 515 U.S. 753, 779, 115 S.Ct. 2440, 2455, 132 L.Ed.2d 650 (1995) (O'Connor, J., concurring) (“the reasonable observer in the endorsement inquiry must be deemed aware of the history and context of the community and forum in which the religious display appears”; “the knowledge attributed to the reasonable observer [cannot] be limited to the information gleaned simply from viewing the challenged display”). To the extent that the prior panel opinion, see 104 F.3d at 1448-49, conflicted with our prior en banc decision in Black Horse Pike, the prior en banc decision must of course take precedence.
In sum, we are unable to perceive any meaningful constitutional distinction between the display at issue here and those that the Supreme Court upheld in Lynch and Allegheny County. Reasonably viewed, none of these displays conveyed a message of government endorsement of Christianity, Judaism, or of religion in general but instead “sent a message of pluralism and freedom to choose one's own beliefs.” Allegheny County, 492 U.S. at 633, 109 S.Ct. 3086 (O'Connor, J., concurring). If we follow Lynch and Allegheny County, we have no alternative but to reverse the permanent injunction insofar as it enjoins Jersey City from erecting the modified display “or any substantially similar scene or display in the vicinity of the entrance to the City of Jersey City's City Hall.” Indeed, even if we were persuaded that the modified display itself was unconstitutional, we could not possibly approve an injunction against “any substantially similar scene or display.” Both the Pawtucket display and the display in front of the City-County Building in Pittsburgh were, at the least, “substantially similar” to the modified Jersey City display, and consequently the District Court's injunction has the obviously improper effect of enjoining displays that are identical to ones that have passed the Supreme Court's scrutiny.
The dissent's attempt to distinguish the modified Jersey City display from the display upheld in Allegheny Court is unpersuasive. The dissent first observes that in Allegheny County the 45' tall Christmas tree “dwarfed the 18' tall menorah.” Dissent at 111. The reader can compare the photograph of the display sustained in Allegheny County (see 492 U.S. at 622, 109 S.Ct. 3086) with Appendix A to this opinion (the left side of the Jersey City display) and make an independent judgment as to whether the two scenes are constitutionally distinguishable. In our view, they are not. The two menorahs are comparable in height (18' tall in Allegheny, 19' tall in Jersey City), and although the tree in Pittsburgh appears larger than that in Jersey City, it is difficult to believe that this difference in height is dispositive.
The dissent next observes that “a display's location informs the constitutional analysis” (Dissent at 111), but the dissent obscures the fact that the display upheld in Allegheny County and the Jersey City display were located in comparable spots: on public land in front of the building that housed the principal offices of the municipal government.
The dissent notes that “Jersey City used public funds to own, erect, and maintain the crèche and the menorah.” Dissent at 111. But in Allegheny County, the menorah was also “stored, erected, and removed each year by the city.” 492 U.S. at 587, 109 S.Ct. 3086 (opinion of Blackmun, J.). And in Lynch, the city owned, erected, and dismantled the crèche. 468 U.S. at 671, 104 S.Ct. 3262.
Finally, the dissent argues that, whereas “a display containing only a menorah and a Christmas tree” may be constitutional, “when a crèche and a menorah are displayed together, ‘the menorah's religious significance is emphasized.’ ” Dissent at 111-12 (quoting Schundler I, 104 F.3d at 1446). This statement overlooks the fact that the crèche and menorah were displayed on opposite sides of the City Hall Plaza Park. See Appendix C. More important, since Lynch teaches that display of a crèche is not per se unconstitutional, and Allegheny County teaches that the same is true of a menorah, it is hard to accept the proposition that the Establishment Clause is violated when these two symbols are displayed together as part of a holiday display that includes secular symbols and is dedicated to the celebration of a municipality's cultural diversity.
Government display of a crèche [unlike a menorah] cannot convey a meaning separate from the very act it is meant to portray. A crèche depicts the Birth of Christ, the event that lies at the foundation of Christianity. In Allegheny County, the Court determined that displays containing a crèche as a primary focal point, which are situated at the seat of government, are constitutionally impermissible as they convey a message of government endorsement. This is consistent with Lynch, in which the Court permitted a crèche that was part of a display in a private park depicting a “winter wonderland” scene because, in context, there were no external indicia of government endorsement.
[I]t is difficult to suggest that anyone could have failed to receive a message of government sponsorship after observing Santa Claus ride the city fire engine to the park to join with the mayor of Pawtucket in inaugurating the holiday season by turning on the lights of the city-owned display. See Donnelly v. Lynch, 525 F.Supp. 1150, 1156 (D.R.I.1981). Indeed, the District Court in Lynch found that ‘people might reasonably mistake the Park for public property,’ and rejected as ‘frivolous' the suggestion that the display was not directly associated with the city. Id., at 1176, and n. 35.
Allegheny County, 492 U.S. at 666-67, 109 S.Ct. 3086 (opinion of Kennedy, J.). Once these two points are recognized-that the menorah and the crèche must be viewed for present purposes as equivalent religious symbols and that the display in Lynch indisputably involved the conveyance of a government message-the foundation of the prior panel's dicta is undermined.
I have two reasons for dissenting. First, I dissent because I believe that the argument urged upon us by appellant undermines our earlier decision in this case. Following Schundler I, addressing the original display, I still conclude that the addition of a few small token secular objects is not enough to constitutionally legitimate the modified display. Although appellant strives mightily to explain what we did not hold in Schundler I, I believe it more important to determine what we did hold. We explicitly held that the display at issue here, minus Frosty, Santa, the sleigh, and the Kwanzaa symbols, was unconstitutional because it had the effect of communicating an endorsement of particular religions. So, I submit that the real question now is whether simply adding Kwanzaa symbols to the tree and placing Frosty (a secular symbol of Christmas), Santa (a once-religious symbol-St. Nicholas-now quite secularized), and a sleigh in the display sufficiently changed the display's context so as to negate the message that was conveyed by the original display, which we held unconstitutional.
The second, albeit weaker, reason why I dissent is that although the majority cites the applicable Supreme Court case law to reach its conclusion that this display is constitutional, parsing the same law and applying it to these facts leads me to the opposite conclusion. There is, I readily acknowledge, much confusion and plenty of room for jurisprudential disagreement in this area. No bright lines of demarcation have been drawn between religious “establishment” and simple display, and perhaps none of us is capable of accurately drawing such a line given the state of the case-law. I am afraid that the shifting majorities and fact-specific opinions of the Supreme Court in Lynch and Allegheny County provide only a precarious analytical framework for both the public and we inferior federal courts to apply in determining the exact location of the line of demarcation.
The Supreme Court's two major recent excursions into this area have resulted in fractured majorities and no clear statement of the law. Nonetheless, it seems to me that the Court has directed us to evaluate religious symbols in the context of the entire display. As we noted in Schundler I, “the Supreme Court, in its myriad of approaches in the display cases, has repeatedly emphasized the importance of examining the context of the display at issue to determine whether it has the effect of endorsing religion.” Schundler I, 104 F.3d at 1451. We reaffirmed the significance of context when we examined Allegheny County and Lynch “to illustrate ‘the importance of the context of a challenged practice’ in conducting an Establishment Clause analysis.” Id. (quoting ACLU v. Black Horse Pike Regional Bd. of Educ., 84 F.3d 1471, 1484 (3d Cir.1996) (en banc)). Following the Supreme Court's decisions in Lynch and Allegheny County, I conclude that Jersey City's modified display resulted in an unconstitutional establishment of religion.
a Santa Claus house with a live Santa distributing candy; reindeer pulling Santa's sleigh; a live 40-foot Christmas tree strung with lights; statues of carolers in old-fashioned dress; candy-striped poles; a “talking” wishing well; a large banner proclaiming “SEASONS GREETINGS”; a miniature “village” with several houses and a church; and various “cut-out” figures, including those of a clown, a dancing elephant, a robot, and a teddy bear.
Allegheny County, 492 U.S. at 596, 109 S.Ct. at 3102 (opinion of Blackmun, J.). The Court in Allegheny County noted that the Lynch display was composed of a series of figures and objects, each group of which had its own focal point. See id. at 598, 109 S.Ct. at 3104 (opinion of the Court). The various objects each had a separate “visual story to tell.” Id. at 598, 109 S.Ct. at 3104.
After Allegheny and Lynch, therefore, not every city-owned-and/or-displayed creche violates the Establishment Clause. Lynch squarely upheld a city's erection of a creche that it owned as part of its Christmas display in a park owned by a nonprofit organization. A key factor leading to that conclusion, especially in light of the later Allegheny decision, was that the crèche was only a small part of an otherwise secular display.
Elewski v. City of Syracuse, 123 F.3d 51, 54 (2d Cir.1997) (upholding a holiday display of a crèche in light of the context) (emphasis added) (citations omitted), cert. denied, 523 U.S. 1004, 118 S.Ct. 1186, 140 L.Ed.2d 317 (1998). Although I disagree with the Elewski opinion in light of Lynch, nonetheless even if we apply its reasoning to the Jersey City display, the crèche and menorah were certainly not “small parts” of an otherwise secular display. The only reasonable interpretation, as we noted in Schundler I, is that Frosty and Santa composed a small secular part of an otherwise sectarian display, not the other way around.
Rather than the seasonal, “winter wonderland” scene in Lynch, Jersey City erected a display that a reasonable observer would interpret as having three symbolic focal points: the crèche, the menorah, and the Christmas tree.1 The same three focal points that were found to result in an unconstitutional endorsement of religion by this Court in Schundler I.2 Indeed, the modified display perhaps provides a more substantial example of endorsement than the original display because the characters of the crèche were removed from their isolated, sheltered position in the manger to a more prominent position beside it. See Schundler I, 104 F.3d at 1439. Compared to the display in Lynch, the Jersey City display had more and larger sectarian symbols combined with fewer secular symbols. This created a different context and resulted in a different message, one of government endorsement of religion.
Nor do I think that Allegheny County supports the conclusion that the Jersey City display was constitutional. It can be argued that, when looking at the secular and sectarian elements, the balance seems to have been “roughly” the same in the Jersey City display and the Allegheny County display located on the front steps of the City-County Building. I think that statement underestimates the importance of the context of the display by eliding the difference in the size and location of the various elements. In Allegheny County, the 45' tall Christmas tree was “clearly the predominant element in the city's display” on the steps of the City-County Building. Allegheny County, 492 U.S. at 617, 109 S.Ct. at 3113 (opinion of Blackmun, J.). The tree dwarfed the 18' tall menorah, which was placed to the side of the tree's central position beneath the middle archway in front of the building. See id. This clearly contrasts the Allegheny County display with the Jersey City display in which, on both sides of the display, the “predominant” element was sectarian.
We must not overlook an important basis of our decision in Schundler I: In finding the display unconstitutional, we relied on the fact that Jersey City used public funds to own, erect, and maintain the crèche and the menorah. Although not a deciding factor, we noted that “by using taxpayer dollars to fund a display containing religious symbols, Jersey City has increased the risk that the display's religious message will be attributed to the city and its taxpayers.” Id. at 1445-46; see also Elewski, 123 F.3d at 57 (Cabranes, J., dissenting) (noting that government sponsorship is “a relevant and important factor”). The modified display here is subject to the same infirmity.
In Allegheny County, the Court allowed a display containing only a menorah and a Christmas tree. We, however, have found that when a crèche and a menorah are displayed together, “the menorah's religious significance is emphasized.” Schundler I, 104 F.3d at 1446. In Allegheny County, Justice O'Connor found that, even though the religious message of the menorah was not entirely neutralized, any message of government endorsement was negated by the presence of the much larger Christmas tree. See Allegheny County, 492 U.S. at 635, 109 S.Ct. at 3123 (O'Connor, J, concurring). In Jersey City, however, the religious aspect of the menorah was underscored by the rest of the display.4 In this case, the menorah is more reasonably viewed in light of the presence of the crèche, not the tree. In Allegheny County, the menorah outside the City-County Building was privately owned and its religious message was not accentuated by the additional presence of a crèche representing the stable wherein Jesus was born. These facts distinguish the Allegheny County display from this one.
Appellant argues that Schundler I incorrectly determined that a reasonable observer would not be aware of Jersey City's other celebrations throughout the year. Assuming arguendo that the earlier panel was incorrect, looking at the history of this display and others in Jersey City does little to save the modified display from its message. I am not exactly sure what a reasonable observer would think. I doubt, however, that he or she would question long why the creche and menorah were on the City Hall lawn before concluding that it was to celebrate Christmas and Hanukkah. I also think that the reasonable observer, looking at the modified display, would be aware of the various ethnic and cultural celebrations throughout the year. In addition, the reasonable observer would likely know that no other religious celebrations occurred in front of City Hall. The reasonable observer would see that the display is larger than any other display in front of City Hall. The reasonable observer would realize that the display was in place longer than any other display, secular or sectarian, that occupied the very visible space in front of City Hall.6 Finally, the reasonable observer would likely remember that for approximately thirty years, Jersey City had erected a virtually identical display that we found endorsed religion in violation of the First Amendment of the United States Constitution.
After thirty years of religious promotion by Jersey City in front of City Hall, the reasonable observer would likely see the addition of the secular figures, which “lacked the physical sturdiness and careful positioning of the religious symbols,” Dist.Ct. at 10, as we saw them in our previous opinion-“token additions” which do little to “secularize” the “conveyed ․ message of government endorsement of religion.” Schundler I, 104 F.3d at 1452 & n. 19 (noting the “artful[ ]” argument of the ACLU that the reasonable observer would no doubt characterize the additional figures as “attempts at evasion of constitutional prohibitions through superficial secular tokenism”); see also Dist.Ct. at 10 (finding that the addition of the secular symbols was “a ploy designed to permit continued display of the religious symbols”); ACLU v. City of Florissant, 17 F.Supp.2d 1068, 1075-76 (E.D.Mo.1998) (finding, on similar facts, that adding secular figures to a previously sectarian display did not “negate or muffle the earlier message of endorsement”). I am aware of no Supreme Court holding that allows the government to make a religious pronouncement at Christmas and Hanukkah as long as it has made a sufficient number of secular pronouncements at other times of the year. Although Jersey City certainly has separate ethnic and cultural celebrations, this does not obscure the fact that for several weeks of every year, the city government erected a display that communicated a religious message. The Supreme Court's interpretation of the First Amendment simply does not allow the government to do that.
This case, after four years of litigation, underscores what I stated earlier about the problems with the standards and analyses provided by the Supreme Court in this area. In the course of this litigation, we have twice been asked to evaluate the constitutionality of two virtually identical displays. We have come to two directly opposite conclusions. What has resulted is an intra-circuit split in the truest sense of the phrase.
The inconsistent results in this Court can be directly attributed to the insufficient and inconsistent guidance given to the inferior federal courts-or, perhaps as I earlier mused, the behavior at issue here is incapable of being guided. In both Lynch and Allegheny County, the Supreme Court could not agree on the correct analysis, much less the correct application of a standard to the facts. After Capitol Square Review & Advisory Board v. Pinette, 515 U.S. 753, 115 S.Ct. 2440, 132 L.Ed.2d 650 (1995), it now appears that a majority of the Supreme Court has at least accepted that government-sponsored religious speech should be evaluated under the endorsement test. Until the Supreme Court decides a case in which a majority opinion of the Court utilizes a clear test to analyze a religious display, we are left with fact-specific inquiries that focus on the size, shape, and inferential message delivered by displays with religious elements, leaving almost any display that has a religious symbol in it open to challenge and any such display that has secular elements, no matter how trivial, open to judicial approval.
Unfortunately, Justice Kennedy's prediction in Allegheny County has come true. “[A] jurisprudence of minutiae” relying on “little more than intuition and a tape measure” has resulted from the unclear analyses contained in the various opinions of the Supreme Court. Allegheny County, 492 U.S. at 674-76, 109 S.Ct. 3086 (Kennedy, J., concurring in the judgment in part and dissenting in part).
Were the foregoing the only reason for my disagreement, I may not have written a dissent; or if so, it would may well have suffered the same end as most others I write. However, there is another aspect of this case-the fact that we have already addressed the display at issue here, and that, in my opinion, the majority's opinion slices our earlier holding too thinly. As I noted earlier, in light of the holding in Schundler I, the only question for us today is whether the additions of Santa, Frosty, a sleigh, and some Kwanzaa ribbons rehabilitate a display that we held to be an unconstitutional endorsement of religion. The majority, however, goes beyond this issue to question the central holding and reasoning underlying an earlier opinion of this Court-a close reading of the majority's holding reveals that the decision does not only rely on the presence of the figures or the Kwanzaa ribbons. Therefore, the majority would effectively overrule one of our own opinions: a task reserved for the en banc Court. Although this event would be cause for alarm in any case, my dismay is heightened here where the second opinion emanates from the exact litigation as the first. In this instance, the concern for the consistency of the law and the legitimacy our jurisprudence is intensified. Of course the law of religious displays is characterized by intensive fact analysis and questionable line drawing, and it is possible to disagree with our prior holding and analysis; however, to protect the integrity of our jurisprudence, I cannot condone the appearance of one panel overruling another.
[t]he token additions of the secular symbols do little to alter the “context” or the focal points of the City's display. We reiterate that Jersey City's display of the crèche at the seat of City government power impermissibly conveyed a message of government endorsement of religion. And, in our view, the City's addition of Santa, Frosty, and a red sled did little to secularize that message.
Schundler I, 104 F.3d at 1451. Although dictum, the language fulfills our responsibility to instruct and guide the District Court.
On remand, the District Court scrupulously followed our instructions and reasoning and determined that the modified display violated the Establishment Clause. The District Judge made this determination, even though he may not have agreed with it, because he felt duty-bound, in an area of law fraught with uncertainty, to follow what he perceived to be the instructions we had given him. Now, reexamining the same display almost two years after Schundler I, this Court finds that the addition of the figures of Santa and Frosty, who was lashed to a tree next to the sleigh, do in fact neutralize the unconstitutional message of endorsement that had been conveyed by Jersey City for three decades and reverses itself concerning the appropriateness of our earlier instructions. This constitutional about-face in the same case troubles me greatly, strikes to the core of the legitimacy of our jurisprudence, and exposes us to well-earned criticism for inconsistency and for giving insufficient respect to an earlier instruction by the Court.
I conclude that the message of this display remains the same as that of the original display. On one side, the menorah and the Christmas tree tower over the Santa Claus. On the other side, a manger, representing the site where Jesus was born, dominates the scene. Next to the manger, a cart and a nativity scene reflect the action that myth says surrounded the birth of Jesus. Off to the side is the sleigh, and the snowman is placed behind and to the side of the scene. The dominant element of each side of the display is a religious symbol. Looking at the display as a whole, rather than focusing on only those elements that were also present in the constitutional displays in Lynch or Allegheny County, it seems to me that the dominant message of the display is an endorsement of religion.
By underestimating the importance of the size, location, and number of the secular elements of the display, we have now essentially given governments free reign to design their religious displays in as sectarian a manner as possible. In addition, if the government should happen to cross the line and convey an unconstitutional message, it needs merely to add one or two more token secular figures and try again. I do not think this is the proper message to deliver.
3. Neither side has argued in this appeal that the state constitution imposes tighter restrictions than the federal Constitution. Therefore, for purposes of this litigation we treat the two bodies of law as coextensive. See ACLU of N.J. v. Schundler, 104 F.3d at 1446 n. 11.
4. The panel asked: “Should a rabbi and a priest be consulted when erecting the menorah and the crèche? Should a ceremony accompany the erection of these religious symbols? Should the City employ a Muslim cleric during the Ramadan Observance month to avoid offending a theological protocol of Islam?” 104 F.3d at 1449 (footnote omitted). Compare ACLU, Greater Pittsburgh Chapter v. Allegheny County, 842 F.2d 655, 662 (3d Cir.1988) (“mere placement and storage [of religious display] will involve little entanglement”), aff'd in part and rev'd in part, 492 U.S. 573, 109 S.Ct. 3086, 106 L.Ed.2d 472 (1989).
5. Title I of the Elementary and Secondary Education Act of 1965, 79 Stat. 27 (1965), as modified, 20 U.S.C. § 6301 et seq. (199 4).
6. Our court strives to maintain a consistent body of circuit jurisprudence. Thus, “[i]t is the tradition of this court that the holding of a panel in a reported opinion is binding on subsequent panels” and that “no subsequent panel overrules the holding in a published opinion of a previous panel.” Internal Operating Procedure 9.1 (emphasis added). Dicta in prior opinions, however, are not treated similarly. On the contrary, we have repeatedly held that dicta are not binding. See, e.g., McGurl v. Trucking Employees, 124 F.3d 471, 484 (3d Cir.1997); United States v. Bennett, 100 F.3d 1105, 1110 (3d Cir.1996); Bradley v. Pittsburgh Bd. of Educ., 913 F.2d 1064, 1071 (3d Cir.1990). Our tradition of treating prior panel decisions as binding is closely tied to the rules and procedures regarding rehearing en banc. Rehearing en banc provides the opportunity for the full court to correct a panel decision to which the court is unwilling to be bound. But the standards for rehearing en banc look to the panel's decision, not to the panel's dicta. See Fed.R.App.P. 35 (emphasis added) (rehearing in banc may be ordered by a court of appeals “to secure or maintain uniformity of its decisions ․”). LAR 35.1 (emphasis added) (if rehearing is sought based on an asserted conflict with prior circuit precedent, counsel must certify, “based on a reasoned and studied professional judgment, the panel decision is contrary to decisions of the United States Court of Appeals for the Third Circuit ․ and that consideration by the full court is necessary to secure and maintain uniformity of decisions in this court.”). Thus, panel dicta are generally not tested by the availability of en banc review, and they are accordingly not entitled to the same binding authority that our court has traditionally given to panel decisions.
7. See ACLU of N.J. v. Black Horse Pike Regional Bd. of Educ., 84 F.3d 1471, 1486 (3d Cir.1996) (general summary of Lynch ).
8. See Black Horse Pike, 84 F.3d at 1486-87 (general summary of Allegheny County ).
9. The three dissenters-Brennan, Marshall and Stevens-held the same view of the scene in front of City Hall as they did of the crèche on the great staircase. 492 U.S. at 637-46, 109 S.Ct. 3086 (Brennan, J., concurring in part and dissenting in part); id. at 646-55, 109 S.Ct. 3086 (Stevens, J., concurring in part and dissenting in part).
10. The plaintiffs' reference to “separate focal points” was derived from Justice Blackmun's discussion of the display of the crèche on the Grand Staircase of the county courthouse in Allegheny County. Writing for the Court in this portion of his opinion, Justice Blackmun contrasted this display, in which the crèche “st[ood] alone” as “the single element of the display on the Grand Staircase,” with the Pawtucket display, in which each of the secular figures “had its own focal point.” 492 U.S. at 598, 109 S.Ct. 3086.
13. Justice O'Connor noted that the crèche in Lynch had been “displayed in a private park in the city's commercial district,” and she opined that “[t]he display of religious symbols in public areas of core government buildings runs a special risk of ‘mak[ing] religion relevant, in reality or public perception, to status in the political community.’ ” 492 U.S. at 626, 109 S.Ct. 3086 (O'Connor, J., concurring (quoting Lynch, 465 U.S. at 692, 104 S.Ct. 1355 (O'Connor, J., concurring))).
1. Appellant argues that because the tree was comparable in size to the menorah, it created a separate focal point. This argument is irrelevant in light of our holding in Schundler I. In that case, we expressly held that the presence of the Christmas tree did not make the display constitutional. In Schundler I, we determined that the Christmas tree had a secular effect, and the mere addition of Kwanzaa ornaments to the tree certainly does little to enhance the already secular effect.In addition, applying a sort of Blackmun yardstick test, appellant appears to argue that the 4' tall Santa and the 3' 10” tall Frosty created separate focal points that operated to neutralize the sectarian message conveyed by the 14' tall menorah and the over 45' square, 7' tall manger with a separate nativity scene. The snowman was located to the back left of the manger, approximately 35 feet away from the manger. See App. 48. Santa Claus, on the other hand, was located across the walkway, situated between the 13' tall tree and the 14' tall menorah. These token figures simply did not substantially detract from the unconstitutional sectarian message conveyed by the original display. See Schundler I, 104 F.3d at 1452.
2. We also placed a great deal of emphasis on the location of the display on the front steps of City Hall in Schundler I. I will follow the majority's lead and discuss this aspect of the case when dealing with Allegheny County.
3. Justice O'Connor approved the display in Allegheny County that was situated on the steps of a government building. Since she allowed that display, it can be argued that the location of the Jersey City display does not in itself provide a valid basis for holding the display to be unconstitutional. Although I agree that this factor alone does not justify finding a display to be unconstitutional, it is certainly an aspect that should be taken into account when determining the message conveyed by the display.
4. It can be argued that Justice O'Connor's opinion in Allegheny County seems to rebut Justice Blackmun's argument in the same case that a menorah is an inherently less religious symbol than a crèche. I am not sure I agree with that because when a reasonable observer sees a menorah what would she or he think of except the miracle of the oil, or of the holy candelabrum in the Jewish Temple, and of the Jewish Festival of Lights. Moreover, although the religious impact of a menorah standing alone was debatable, at least by the members of the Supreme Court, we have found that the combination of a menorah with a crèche communicates a clearly sectarian message. See Schundler I, 104 F.3d at 1446.
6. From my examination of the record, the only evidence of other displays erected by Jersey City in front of City Hall comes from the deposition of the mayor, Bret Schundler.Q. Apart from the menorah and the nativity scene, can you recall any other displays erected on the city's initiative that have been erected in front of City Hall?A. I'm sure there have been.Q. Do you have any specific recollections of any examples, as we sit here today?A. We have had memorial week out there, we have flags out there, as you know, which is right in front of City Hall, celebrating every group under the sun.App. 160.

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