Source: http://www.ccel.org/ccel/orr/view.toc.html
Timestamp: 2019-04-21 22:54:06+00:00

Document:
Lecture I. The Christian View of the World in General.
Appendix to Lecture I. Sketch of the Christian View.
Lecture II. The Christian View And Its Alternatives.
Appendix to Lecture II. The Pessimism Of Scepticism.
Lecture III. The Theistic Postulate Of The Christian View.
Appendix to Lecture III. God As Religious Postulate.
Lecture IV. The Postulate of the Christian View of the World In Regard To Nature And Man.
Lecture V. The Postulate Of The Christian View In Regard To The Sin And Discord Of The World.
Appendix to Lecture V. The Old Testament Doctrine Of Immortality.
Lecture VI. The Central Assertion Of The Christian View—The Incarnation Of God In Christ.
Appendix to Lecture VI. The Self-Consciousness Of Jesus.
Lecture VII. The Higher Concept Of God Involved In The Incarnation—The Incarnation and The Plan Of The World.
Lecture VIII. The Incarnation And Redemption From Sin.
IX. The Incarnation And Human Destiny.
Appendix. The Idea Of The Kingdom Of God.
Lecture I. Note C.—P. 7. Unconscious Metaphysic.
Lecture I. Note D.—P. 9. Antagonism Of Christian And “Modern” Views Of The World—Antisupernaturalism Of The Latter.
Lecture I. Note E—P. 9. Internal Conflicts of the “Modern” View.
Lecture I. Note F.—P. 9. Uniqueness Of The Old Testament View.
Lecture I. Note G.—P. 16. Origen Of The Old Testament View—Relation To Critical Theories.
Lecture I. Note H.—P. 16. Nature And Definition Of Religion.
Lecture I. Note I.—P. 17. Undogmatic Religion.
Lecture I. Note J.—P. 19. Esthetic Theories Of Religion.
Lecture I. Note K.—P. 26.
Lecture II.—Notes. The Central Place Of Christ In His Religion.
Lecture II. Note A.—P. 41.
Lecture II. Note B.—P. 44.
Lecture II. Note C.—P. 45. Modern Unitarianism.
Lecture II. Note D.—P. 47. Concessions Of Ritchlians On The Person Of Christ.
Lecture II. Note E.—P. 48. The Weakness of Deism.
Lecture II. Note F.—P. 49. Weakness Of Modern Liberal Protestantism.
Lecture II. Note G.—P. 52. Christianity And The Idea Of Progress.
Lecture II. Note H.—P. 53. The Prevalence Of Pessimism.
Lecture II. Note I.—P. 56. Transition From Pessimism To Theism—Hartmann And Karl Peters.
Lecture II. Note J.—P. 57. Materialism In Germany.
Lecture II. Note K.—P. 63. The Reasonableness Of Revelation.
Lecture II. Note L.—P. 64. The Ritschlian Doctrine Of Revelation.
Lecture III. Note A.—P. 75. Primitive Fetishism And Ghost-Worship.
Lecture III. Note B.—P. 88. Old Testament Monotheism.
Lecture III. Note C.—P. 96. Kant On The Cosmological Argument.
Lecture III. Note D.—P. 98. Kant On The Teleological Argument.
Lecture II. Note E.—P. 99. Schools Of Evolutionists.
Lecture III. Note F.—P. 103. Kant On The Ontological Argument.
Lecture III. Note G.—P. 105. Rational Realism.
Lecture IV. Note A.—P. 122. The Creation History.
Lecture IV. Note B.—P. 127. Evolution In Inorganic Nature—The Nebular Hypothesis.
Lecture IV. Note C.—P. 127. The Hypothesis Of Cycles.
Lecture IV. Note E.—P. 131. Eternity and Time.
Lecture IV. Note F.—P. 135. Man The Head Of Creation.
Lecture IV. Note G.—P. 148. Mind And Mechanical Causation.
Lecture IV. Note H.—P. 149. Mind And Cerebral Activity.
Lecture IV. Note I.—P. 152. Schleiermacher And Immortality.
Lecture V. Note A.—P. 165. Effects In Creation: An Argument Against Theism.
Lecture V. Note B.—P. 175. Dualistic Theories Of The Origin Of Evil.
Lecture V. Note C.—P. 176. Hegel’s Doctrine Of Sin.
Lecture V. Note D.—P. 176. Ritchl’s Doctrine Of Guilt.
Lecture V. Note E.—P. 184. Alleged Primitive Savagery Of Mankind.
Lecture V. Note F.—P. 184. Early Monotheistic Ideas.
Chapter V. Note G.—P. 185. The Antiquity Of Man And Geological Time.
Lecture V. Note H.—P. 198. The Connection Of Sin And Death.
Lecture VI. Note A.—P. 220. The Doctrine Of Pre-Existence.
Lecture VI. Note B.—P. 288. Philo And The Fourth Gospel.
Lecture VI. Note C.—P. 233. The Resurrection Of Christ And The Reality Of His Divine Claim.
Lecture VII. Note A.—P. 270. Recent Theories Of The Trinity.
Lecture VII. Note B.—P. 276. Dr. Martineau As A Trinitarian.
Lecture VIII. Note A. P. 299. The Germ Theory of Justification.
Lecture IX. Note A.—P. 325.
Lecture IX. Note B.—P. 327. The Gospel And The Vastness Of Creation.
Lecture IX. Note C.—P. 341. Alleged Pauline Universalism.

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