Source: http://press.vatican.va/content/salastampa/it/bollettino/pubblico/2019/04/09/0300/00607.html
Timestamp: 2019-04-20 18:58:52+00:00

Document:
§ 2. L’Ordinario ha la facoltà di incardinare nell’Ordinariato i ministri anglicani entrati in piena comunione con la Chiesa Cattolica; in particolare coloro che sono già incardinati in una diocesi in virtù della Pastoral Provision e i candidati appartenenti all’Ordinariato da lui promossi agli Ordini Sacri. I chierici che stanno per essere incardinati nell’ Ordinariato devono essere scardinati dalla loro diocesi di origine.
§ 3. Una persona che è stata battezzata validamente in un'altra comunità ecclesiale al di fuori della Chiesa Cattolica, e successivamente esprime la volontà di entrare in piena comunione con la Chiesa Cattolica, a seguito della missione evangelizzante dell’Ordinariato, può essere ammessa all’appartenenza nell’Ordinariato dal momento in cui essa entra nella piena comunione e riceve i sacramenti della Cresima e dell’Eucaristia. Inoltre, ciò è valido anche per coloro che non sono validamente battezzati, ma che sono venuti alla fede attraverso la missione evangelizzante dell’Ordinariato e, dunque, possono così ricevere in essa tutti i sacramenti dell’iniziazione.
§ 4. I fedeli laici e i membri degli Istituti di Vita Consacrata e di Società di Vita Apostolica, quando collaborano in attività pastorali o caritative, diocesane o parrocchiali, dipendono dal Vescovo diocesano o dal parroco del luogo, per cui in questo caso la potestà di questi ultimi è esercitata in modo congiunto con quella dell’Ordinario e del parroco dell’Ordinariato.
§ 2. I seminaristi dell’Ordinariato riceveranno la loro formazione teologica con gli altri seminaristi in un Seminario o in una Facoltà teologica, in accordo con il Vescovo diocesano o i Vescovi interessati. I candidati possono ricevere una particolare formazione sacerdotale secondo un programma specifico nello stesso seminario o in una casa di formazione appositamente eretta, col consenso del Consiglio di governo, per la trasmissione del patrimonio anglicano.
§ 5. L’Ordinariato cura la formazione permanente dei suoi chierici, partecipando ai programmi locali predisposti dalla Conferenza Episcopale e dal Vescovo diocesano, così come nei loro programmi di formazione permanente.
§ 3. Un Vescovo già anglicano che appartiene all’Ordinariato e che non è stato ordinato vescovo nella Chiesa Cattolica, può chiedere alla Santa Sede il permesso di usare le insegne episcopali.
§ 1 Divine Worship, la forma liturgica approvata dalla Santa Sede ad uso per l’Ordinariato, dà espressione e preserva il culto cattolico e il degno patrimonio liturgico anglicano, inteso come ciò che ha alimentato la fede cattolica in tutta la storia della tradizione anglicana e ha spinto le aspirazioni verso l’unità ecclesiale.
§ 2 La celebrazione liturgica pubblica secondo Divine Worship è limitata agli Ordinariati Personali stabiliti con la Costituzione Apostolica Anglicanorum coetibus. Qualsiasi prete incardinato nell’ Ordinariato può celebrare secondo Divine Worship al di fuori delle parrocchie dell’ Ordinariato quando celebra la Santa Messa senza la partecipazione dei fedeli, e pubblicamente con il permesso del Rettore/Parroco della chiesa oppure della parrocchia coinvolta.
§ 3 Nei casi di necessità pastorale oppure in assenza di un prete incardinato in un Ordinariato, se richiesto, qualsiasi prete incardinato nella diocesi oppure in un Istituto di Vita Consacrata o di una Società di Vita Apostolica può celebrare secondo Divine Worship per i membri dell’Ordinariato. Qualsiasi prete incardinato nella diocesi oppure in un Istituto di Vita Consacrata o in una Società di Vita Apostolica può concelebrare secondo Divine Worship.
§ 2. The Ordinary is a member of the respective Episcopal Conference.
§ 1. The Ordinary may be a bishop or a presbyter appointed by the Roman Pontiff ad nutum Sanctae Sedis, based on a terna presented by the Governing Council. Canon Law 383-388, 392-394, and 396-398, of the Code of Canon Law, apply to him.
§ 2. The Ordinary has the faculty to incardinate in the Ordinariate former Anglican ministers who have entered into full communion with the Catholic Church; particularly those already incardinated in a diocese by virtue of the Pastoral Provision; as well as candidates belonging to the Ordinariate and promoted to Holy Orders by him. Clerics incardinating into the Ordinariate must excardinate from their former Diocese.
§ 3. Having first consulted with the Episcopal Conference and obtained the consent of the Governing Council and the approval of the Holy See, the Ordinary can erect as needed territorial deaneries supervised by a delegate of the Ordinary covering the faithful of multiple personal parishes.
§ 1. The lay faithful originally of the Anglican tradition who wish to belong to the Ordinariate, after having made their Profession of Faith and received the Sacraments of Initiation, with due regard for Canon 845, are to be entered in the apposite register of the Ordinariate. Those who have received all of the Sacraments of Initiation outside the Ordinariate are not ordinarily eligible for membership, unless they are members of a family belonging to the Ordinariate.
§ 3. A person, who has been validly baptized in another Ecclesial Community outside of the Catholic Church, and subsequently desires to enter into full communion with the Catholic Church through the evangelizing mission of the Ordinariate, may be admitted to membership in the Ordinariate upon reception into full communion and conferral of the Sacraments of Confirmation and Eucharist. Also, this applies to the case of those not being validly baptized that have come to the faith through the evangelizing mission of the Ordinariate and therefore receive in it all of the sacraments of initiation.
§ 4. Lay faithful and members of Institutes of Consecrated Life and Societies of Apostolic Life, when they collaborate in pastoral or charitable activities, whether diocesan or parochial, are subject to the Diocesan Bishop or to the pastor of the place; in which case the power of the Diocesan Bishop or pastor is exercised jointly with that of the Ordinary and the pastor of the Ordinariate.
§ 1. In order to admit candidates to Holy Orders the Ordinary must obtain the consent of the Governing Council. In consideration of Anglican ecclesial tradition and practice, the Ordinary may present to the Holy Father a request for the admission of married men to the presbyterate in the Ordinariate, after a process of discernment based on objective criteria and the needs of the Ordinariate. These objective criteria are determined by the Ordinary in consultation with the local Episcopal Conference and must be approved by the Holy See.
§ 2. Those who have been previously ordained in the Catholic Church and subsequently have become Anglicans, may not exercise sacred ministry in the Ordinariate. Anglican clergy who are in irregular marriage situations may not be accepted for Holy Orders in the Ordinariate.
§ 3. Presbyters incardinated in the Ordinariate receive the necessary faculties from the Ordinary.
§ 1 The Ordinary must ensure that adequate remuneration be provided to the clergy incardinated in the Ordinariate, and must provide for their needs in the event of sickness, disability, and old age.
§ 2 The Ordinary will enter into discussion with the Episcopal Conference about resources and funds which might be made available for the care of the clergy of the Ordinariate.
§ 3. When necessary, priests, with the permission of the Ordinary, may engage in a secular profession compatible with the exercise of priestly ministry (cf. CIC, can. 286).
§ 1. The presbyters, while constituting the presbyterate of the Ordinariate, are eligible for membership in the Presbyteral Council of the Diocese in which they exercise pastoral care of the faithful of the Ordinariate (cf. CIC, can. 498, §2).
§ 2. Priests and Deacons incardinated in the Ordinariate may be members of the Pastoral Council of the Diocese in which they exercise their ministry, in accordance with the manner determined by the Diocesan Bishop (cf. CIC, can. 512, §1).
§ 1. The clerics incardinated in the Ordinariate should be available to assist the Diocese in which they have a domicile or quasi-domicile, where it is deemed suitable for the pastoral care of the faithful. In such cases they are subject to the Diocesan Bishop in respect to that which pertains to the pastoral charge or office they receive.
§ 2. Where and when it is deemed suitable, clergy incardinated in a Diocese or in an Institute of Consecrated Life or a Society of Apostolic Life, with the written consent of their respective Diocesan Bishop or their Superior, can collaborate in the pastoral care of the Ordinariate. In such case they are subject to the Ordinary in respect to that which pertains to the pastoral charge or office they receive.
§ 3. In the cases treated in the preceding paragraphs there should be a written agreement between the Ordinary and the Diocesan Bishop or the Superior of the Institute of Consecrated Life or the Moderator of the Society of Apostolic Life, in which the terms of collaboration and all that pertains to the means of support are clearly established.
§ 1. Formation of the clergy of the Ordinariate should accomplish two objectives: 1) joint formation with diocesan seminarians in accordance with local circumstances; 2) formation, in full harmony with Catholic tradition, in those aspects of the Anglican patrimony that are of particular value.
§ 2. Ordinariate Seminarians will receive their theological formation with other seminarians at a seminary or theological faculty in agreement with the Diocesan Bishop or Bishops concerned. Candidates may receive other aspects of priestly formation at a seminary program or house of formation established, with the consent of the Governing Council, expressly for the purpose of transmitting Anglican patrimony.
§ 3. The Ordinariate must have its own Program of Priestly Formation, approved by the Holy See; each house of formation should draw up its own rule, approved by the Ordinary (cf. CIC, can. 242, §1).
§ 4. The Ordinary may accept as seminarians only those faithful who belong to a personal parish or community of the Ordinariate or who were previously Anglican and have established full communion with the Catholic Church.
§ 5. The Ordinariate sees to the continuing formation of its clergy, through their participation in local programs for formation provided by the Episcopal Conference and the Diocesan Bishop, as well as in their own programs of ongoing formation.
§ 1. A married former Anglican Bishop is eligible to be appointed Ordinary. In such a case he is to be ordained a priest in the Catholic Church and then exercises pastoral and sacramental ministry within the Ordinariate with full jurisdictional authority.
§ 2. A former Anglican Bishop who belongs to the Ordinariate may be called upon to assist the Ordinary in the administration of the Ordinariate.
§ 3. A former Anglican Bishop who belongs to the Ordinariate and who has not been ordained as a bishop in the Catholic Church, may request permission from the Holy See to use the insignia of the episcopal office.
§ 1. The Governing Council, in accord with Statutes which the Ordinary must approve, will have the rights and responsibilities accorded by the Code of Canon Law to the College of Consultors and the Presbyteral Council.
§ 3. The Ordinary also consults the Governing Council concerning the pastoral activities of the Ordinariate and the principles governing the formation of clergy.
§ 1. The Pastoral Council, constituted by the Ordinary, offers advice regarding the pastoral activity of the Ordinariate.
§ 2. The Pastoral Council, whose president is the Ordinary, is governed by Statutes approved by the Ordinary.
§ 1. The pastor may be assisted in the pastoral care of the parish by the parochial vicar, appointed by the Ordinary; a pastoral council and a finance council must be established in the Parish.
§ 3. For the pastoral care of the faithful who live within the boundaries of a Diocese in which no personal parish has been erected, the Ordinary, having heard the opinion of the local Diocesan Bishop, can make provisions for quasi-parishes (cf. CIC, can. 516, §1).
§ 1. Divine Worship, the liturgical form approved by the Holy See for use in the Ordinariate, gives expression to and preserves for Catholic worship the worthy Anglican liturgical patrimony, understood as that which has nourished the Catholic faith throughout the history of the Anglican tradition and prompted aspirations towards ecclesial unity.
§ 2. Public liturgical celebration according to Divine Worship is restricted to the Personal Ordinariates established under the Apostolic Constitution Anglicanorum coetibus. Any priest incardinated in an Ordinariate may celebrate according to Divine Worship outside the parishes of the Ordinariate when celebrating Mass without a congregation, or publicly with the permission of the rector/pastor of the corresponding church or parish.
§ 3. In cases of pastoral necessity or in the absence of a priest incardinated in an Ordinariate, any priest incardinated in a Diocese or in an Institute of Consecrated Life or Society of Apostolic Life may celebrate according to Divine Worship for members of the Ordinariate who request it. Any priest incardinated in a Diocese or in an Institute of Consecrated Life or Society of Apostolic Life may concelebrate Mass according to Divine Worship.

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