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the cross the daemons instantly disappeared, (Greg. Naz. Orat.
exhibited their words, (vol. i. p. 239, 247, 248, 280, edit.
facts and visions of the religious hero. (Legat. ad Julian. p.
human nature, sincerity and courage.
[Footnote 30: Fabricius (Biblioth. Graec. l. v. c. viii, p.
unknown to the rude and inexperienced fury of his predecessors.
stigmatized with the odious titles of idolaters and heretics.
express command, before the death of Constantius, (Liban. Orat.
acclesias redeunt. Jerom. adversus Luciferianos, tom. ii. p.
p. 286, 287, and Orat. Consular. ad Julian. p. 245, 246, edit.
Morel.,) Ammianus, (xxii. 12,) and Gregory Nazianzen, (Orat. iv.
without any invidious distinction of country or of religion.
importance of which were approved by the success of his enemies.
confederacy with the Christian bishops and presbyters, (Epist.
in the eyes of the profane, the honor of letters and of religion.
[Footnote 45: Julian. Epist. xxxviii. Three other epistles, (xv.
which he conceives to be the most important events of the age.
Constantinople is described by Libanius (Orat. Parent. c. 86, p.
of one of Tillemont's chapters, (Hist. des Empereurs, tom. iv. p.
repeatedly offered in his camp, of whole hecatombs of fat oxen.
grains of incense into the flame which burnt upon the altar.
gods was enforced by every consideration of duty and of interest.
impositi transeuntium per plateas, ex publicis aedibus . . . . .
Petavius and Spanheim. This epistle is mentioned by Sozomen, (l.
v. c. 22,) and the purport of it is confirmed by Gregory, (Orat.
law to protect Christian converts from Judaism. Cod. Theod. l.
sustulerunt, oppressa. Aurelius Victor, in Constantio, c. xlii.
under Constantine and his successors, (tom. viii. c. iv. p.
the consecrated ground, as a sign of perpetual interdiction.
[Footnote 59: Reland (Palestin. l. i. p. 309, 390, l. iii. p.
[Footnote 60: I have consulted a rare and curious treatise of M.
circumference of the ancient city (Euseb. Preparat. Evangel. l.
Christians, is not the least suspicious part of the whole legend.
[Footnote 74: 1 Kings, viii. 63. 2 Chronicles, vii. 5. Joseph.
[Footnote 77: Built by Omar, the second Khalif, who died A. D.
or one Roman mile in circumference. See D'Anville, Jerusalem, p.
before he proceeds to mention the thoughts of Julian. Templum .
tom. viii. p. 156-168) with Warburton's answers, (Julian, p.
[Footnote 80: Ambros. tom. ii. epist. xl. p. 946, edit.
destinatius repellente, cessavit inceptum. Warburton labors (p.
reservoirs and cisterns to collect the rain-water." Tac. Hist. v.
search was made, and a great number discovered. Joseph. de Bell.
Herod, on rebuilding the Temple, made some excavations, (Joseph.
the contemporary writers. - G.
Barchocab, may have been connected with similar excavations.
Hist. of Jews, vol. iii. 122 and 186. - M.
critics, presumes to doubt the truth of this famous miracle.
confirmed by the invariable practice of Julian himself.
[Footnote 86: Fragment. Julian. p. 288. He derides the (Epist.
lifetime, the silence of slaves and the applause of Gatterers.
the religious constancy of the most learned of the Christians.
[Footnote 89: Inclemens. . . . perenni obruendum silentio.
invectives of Gregory (Orat. iii. p. 96.) Tillemont (Mem. Eccles.
propemodum . . . officium quam fidem deserere maluerunt, vii. 30.
favor of the emperor Hieronym. in Chron. p. 185, edit. Scaliger.
is satisfied, that they equalled, or excelled, the originals.
Julian, they were contemptuously thrown aside by the Christians.
[Footnote 96: Greg. Naz. Orat. iii. p. 74, 91, 92. Socrates, l.
claims and complaints, by an equitable and temperate arbitration.
his inadequate property, the person of the insolvent debtor.
praising the clemency, of the emperor.
vassals of Rome, were not extinguished in the reign of Vespasian.
See D'Anville's Maps and Geographie Ancienne, tom. ii. p. 134.
Wesseling, Itineraria, p. 188, and Noris. Epoch Syro-Macedon, p.
[Footnote 102: See the probable advice of Sallust, (Greg.
gold and gems, and adorned by the skill of the Grecian artists.
the Delphic oracle, flowed from the Castalian fountain of Daphne.
historical) is diffusely celebrated by Chrysostom, (tom. ii. p.
536-579, edit. Montfaucon.) Tillemont (Mem. Eccles. tom. iii.
love relics, exult in the confession of Julian (Misopogon, p.
more or less to be suspected, we may allege the passion of St.
fury cannot easily be restrained, nor consistently punished.
tone, "How long will these sepulchres be permitted to stand?"
of England, the patron of arms, of chivalry, and of the garter.
described by Ammianus, (xxii. 11,) Gregory of Nazianzen, (Orat.
valuable should be confounded in their less Julian. Epist. ix.
[Footnote 123: Some Donatists (Optatus Milev. p. 60, 303, edit.
certain, but as extremely probable. See the Longueruana, tom. i.
of their hero on the obscure adventures of some earlier saint.
London, 1633, in 4to. p. 429) and the Bollandists, (Act. Ss.
my assistance from the load of temporal possessions. Take care,"
fault, or any minute definition of their scholastic opinions.
of Lucifer of Cagliari. See his adventures in Tillemont, (Mem.
lively and artful dialogue of Jerom against the Luciferians (tom.
which he entertained of the courage and abilities of Athanasius.
temper: I am slow to condemn, but I am still slower to forgive."
likewise, Greg. Nazianzen xxi. p. 393. Sozomen, l. v. c. 15.
[Footnote *: The sentence in the text is from Epist. li.
revenge till he should return victorious from the Persian war.
whom it was their duty to respect, and their interest to flatter.
[Footnote 135: See the fair confession of Gregory, (Orat. iii. p.
praises the rioters of Caesarea. See Sozomen, l. v. 4, 11.
successors. Sozomen, l. v. c. 3. Reland, Palestin. tom. ii. p.
[Footnote 139: Gregory (Orat. iii. p. 93, 94, 95. Orat. iv. p.
Tillemont so faintly rejects, (Mem. Eccles. tom. vii. p.

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