Source: https://socialsciences.mcmaster.ca/~econ/ugcm/3ll3/locke/index.html
Timestamp: 2019-04-23 14:50:28+00:00

Document:
Peter King, The Life of John Locke with extracts from his Correspondence, Journals and Common-place books, (New Edition 1830) Volume One; Volume Two.
R. I. Aaron, 1937, John Locke.
P. Alexander, 1985, Ideas, qualities, and corpuscles: Locke and Boyle on the external world.
J. Alvey, 1987, John Locke's theory of property.
F. H. Anderson, 1923, The influence of contemporary science on Locke's method and results.
E. Andrew, 1988, Shylock's rights: a grammar of Lockian claims.
D. M. Armstrong and C. B. Martin, 1968, Locke and Berkeley: a collection of critical essays.
B. Arneil, 1996, John Locke and America: the defence of English colonialism.
F. A. Arnstädt, F. Rabelais and J. Fischart, 1872, François Rabelais und sein Traité d'éducation. Mit besonderer Berücksichtigung der pädagogischen Montaine's, Locke's und Rousseau's.
R. Ashcraft, 1986, Revolutionary politics & Locke's two treatises of government.
R. Ashcraft, 1987, Locke's Two treatises of government.
R. Ashcraft, 1991, John Locke: critical assessments.
M. Atherton, 1999, The empiricists: critical essays on Locke, Berkeley, and Hume.
J. C. Attig, 1985, The works of John Locke: a comprehensive bibliography from the seventeenth century to the present.
M. Ayers, 1983, Locke's logical atomism.
N. Barbon, 1971, A discourse concerning the new money lighter: in answer to Mr. Lock's Considerations about raising the value of money.
C. Bastide, 1970, John Locke, ses théories politiques et leur influence en Angleterre; les libertés politiques, l'église et l'état - la tolerance.
W. Baumgartner, 1979, Naturrecht und Toleranz: Unters. zur Erkenntnistheorie u. polit. Philosophie bei John Locke.
J. F. Bennett, 1971, Locke, Berkeley, Hume; central themes.
A. Borschke, 1877, John Locke im Lichte der Kantischen Philosophie [ein Beitrag zur Geschichte der neueren Philosophie].
H. Bouillon, 1997, John Locke.
H. R. F. Bourne, 1876, The life of John Locke.
R. Brandt, 1981, John Locke: symposium, Wolfenbüttel, 1979.
R. E. Brantley, 1984, Locke, Wesley, and the method of English romanticism.
M. Brocker, 1995, Die Grundlegung des liberalen Verfassungsstaates: von den Levellern zu John Locke.
F. A. Brown, 1952, On education: John Locke, Christian Wolff, and the "moral weeklies".
G. Buchdahl, 1961, The image of Newton and Locke in the age of reason.
T. Burnet, J. Locke and G. Watson, 1989, Remarks on John Locke.
W. Carroll 1706, A dissertation upon the tenth chapter of the fourth book of Mr. Locke's Essay, concerning human understanding.
C. Caruth, 1991, Empirical truths and critical fictions: Locke, Wordsworth, Kant, Freud.
E. Cassani-Traverso, 1993, Liberté et droit naturel dans l'oeuvre de John Locke.
V. C. Chappell, 1994, The Cambridge companion to Locke.
V. C. Chappell, 1998, Locke.
J. Chaudhuri, 1977, The Non-Lockean roots of American democratic thought.
H. O. Christophersen, 1930, A bibliographical introduction to the study of John Locke.
J. G. Clapp, 1937, Locke's conception of the mind.
G. A. Cohen, 1986, Marx and Locke on land and labour.
J. D. Collins, 1967, The British empiricists: Locke, Berkeley, Hume.
J. Colman, 1983, John Locke's moral philosophy.
K. L. Cope, 1999, John Locke revisited.
S. Corti, 1908, La teorica della conoscenza in Locke e Leibnitz.
V. Cousin, 1861, Philosophie de Locke.
V. Cousin and C. S. Henry, 1878, Elements of psychology: included in a critical examination of Locke's Essay on the human understanding, and in additional pieces.
R. H. Cox, 1960, Locke on war and peace.
M. W. Cranston, 1957, John Locke, a biography.
M. W. Cranston, 1961, Locke.
M. W. Cranston, 1969, John Locke.
E. Crous, 1909, Die Grundlagen der religionsphilosophischen Lehren Lockes.
E. Crous, 1980, Die religionsphilosophischen Lehren Lockes und ihre Stellung zu dem Deismus seiner Zeit.
E.-L. Dahl, 1980, Överideologi och politiskt handlingsprogram: en studie i Lockes och Rousseaus tänkande = Ideology and political program of action: a study in the political thought of Locke and Rousseau.
S. Dangelmayr, 1974, Methode und System: Wissenschaftsklassifikation bei Bacon, Hobbes u. Locke.
H. Dathe, 1909, Die Erkenntnislehre Lockes; Unterschied zwischen Wissen und Glauben bei diesem.
K. Dewhurst, 1963, John Locke, 1632-1704; physician and philosopher, a medical biography. With an edition of the medical notes in his journals.
J. F. Dienstag, 1997, 'Dancing in chains': narrative and memory in political theory.
F. Duchesneau, 1973, L'empirisme de Locke.
J. Dunn, 1969, The political thought of John Locke: an historical account of the argument of the 'Two treatises of government'.
J. Dunn, J. O. Urmson and A. J. Ayer, 1992, British Empiricists: Locke.
S. M. Dworetz, 1990, The unvarnished doctrine: Locke, liberalism, and the American Revolution.
J. Edwards, 1697, A brief vindication of the fundamental articles of the Christian faith, as also of the clergy, universities and publick schools, from Mr. Lock's reflections upon them in his book of education, &c. With some animadversions on two other late pamphlets, viz. of Mr. Bold and a nameless Socinian writer.
E. J. Eisenach, 1981, Two worlds of liberalism: religion and politics in Hobbes, Locke, and Mill.
G. Erdbrügger, 1971, Die Bedeutung John Lockes für die Pädagogik Jean Jacques Rousseaus: eine philosophisch-historische Untersuchung der pädagogischen Lehren beider Denker und ihres gegenseitigen Verhältnisses.
W. Euchner, 1969, Naturrecht und Politik bei John Locke.
W. Euchner, 1996, John Locke zur Einführung.
L. Even, 1983, Maine de Biran: critique de Locke.
F. Fagiani, 1983, Nel crepuscolo della probabilità: ragione ed esperienza nella filosofia sociale di John Locke.
E. Fechtner, 1898, John Locke, ein Bild aus den geistigen Kämpfen Englands im 17 Jahrhundert.
P. Fischer, 1893, Die Religionsphilosophie des John Locke. Aus seinen sämmtlichen Werken im Zusammenhang dargestellt.
T. Forster, 1990, Original letters of John Locke, Algernon Sidney, and Lord Shaftesbury: with an analytical sketch of the writings and opinions of Locke and other metaphysicians.
C. Fox, 1988, Locke and the Scriblerians: identity and consciousness in early eighteenth-century Britain.
J. H. Franklin, 1978, John Locke and the theory of sovereignty: mixed monarchy and the right of resistance in the political thought of the English Revolution.
A. C. Fraser, 1890, Locke.
W. Freytag, 1980, Die Substanzenlehre Lockes.
A. d. Fries, 1879, Die Substanzenlehre John Lockes, mit Beziehung auf die Cartesianische Philosophie kritisch Entwickelt und Untersucht.
N. Gemmel, 1910, Das pädagogische Autoritätsprinzip bei J. Locke und J.J. Rousseau.
J. Gibson, 1917, Locke's theory of knowledge and its historical relations.
J. Gibson, 1933, John Locke.
A. G. Gibson, 1933, The physician's art; an attempt to expand John Locke's fragment, De arte medica.
J. Gibson, 1960, Locke's theory of knowledge and its historical relations.
W. Glausser, 1998, Locke and Blake: a conversation across the eighteenth century.
D. Gobetti, 1992, Private and public: individuals, households, and body politic in Locke and Hutcheson.
M. Goldie, 1999, The reception of Locke's politics: from the 1690's to the 1830's.
J. W. Gough, 1950, John Locke's political philosophy: eight studies.
S. Goyard-Fabre, 1986, John Locke et la raison raisonnable.
W. Graham, 1899, English political philosophy from Hobbes to Maine.
R. W. Grant, 1987, John Locke's liberalism.
W. W. G. Grenville and J. F. C. Cawdor, 1829, Oxford and Locke.
K. Haakonssen, 1988, Traditions of liberalism: essays on John Locke, Adam Smith and John Stuart Mill.
J. Hahn, 1984, Der Begriff des property bei John Locke: zu den Grundlagen seiner politischen philosophie.
R. Hall and R. S. Woolhouse, 1983, 80 years of Locke scholarship: a bibliographical guide.
G. Hanratty, 1995, Locke, Hume and Berkeley revisited.
W. N. Hargreaves-Mawdsley, 1973, Oxford in the age of John Locke.
E. J. Harpham, 1992, John Locke's Two treatises of government: new interpretations.
I. Harris, 1994, The mind of John Locke: a study of political theory in its intellectual setting.
G. Hartenstein, 1865, Locke's Lehre von der menschlichen Erkenntniss in Vergleichung mit Leibniz's Kritik derselben dargestellt.
Hartung, 1862, Das Leben John Locke's. Abhandl. von dem ordentl. Lehrer Dr. Hartung.
F. J. C. Hearnshaw, 1928, The social & political ideas of some English thinkers of the Augustan Age, A.D. 1650-1750; a series of lectures delivered at King's College, University of London, during the session 1927-28.
S. G. Hefelbower, 1918, The relation of John Locke to English deism.
G. Hertling, 1892, John Locke und die Schule von Cambridge.
P. Hoffman, 1999, Freedom, equality, power: the ontological consequences of the political philosophies of Hobbes, Locke, and Rousseau.
A. Hofstadter, 1935, Locke and scepticism.
J. Horton and S. Mendus, 1991, John Lockea letter concerning toleration in focus.
F. Hugelmann, 1992, Die Anfänge des englischen Liberalismus: John Locke und der first Earl of Shaftesbury.
J. Huyler, 1995, Locke in America: the moral philosophy of the founding era.
D. G. James, 1949, The life of reason; Hobbes, Locke, Bolingbroke.
M. V. C. Jeffreys, 1967, John Locke: prophet of common sense.
J. Jenkins, 1982, Understanding Locke: an introd. to philosophy through John Locke's essay.
N. Jolley, 1984, Leibniz and Locke: a study of the New essays on human understanding.
N. Jolley, 1999, Locke: his philosophical thought.
W. Kendall, 1959, John Locke and the doctrine of majority-rule.
P. K. King, 1858, The life and letters of John Locke, with extracts from his journals and common-place books.
R. Kirk, 1990, The conservative Constitution.
M. Kissel, 1869, De ratione quae Lockii inter et Kantii placita intercedat.
A. Klemmt, 1952, John Locke, theoretische Philosophie.
E. Koenig, Ueber den Substanzbegriff bei Locke und Hume.
S. König, 1994, Zur Begründung der Menschenrechte: Hobbes, Locke, Kant.
É. Krakowski, 1915, Les sources médiévales de la philosophie de Locke.
M. H. Kramer, 1997, John Locke and the origins of private property: philosophical explorations of individualism, community, and equality.
J. L. Kraus, 1969, John Locke: empiricist, atomist, conceptualist, and agnostic.
T. Krämer-Badoni, 1978, Zur Legitimität der bürgerlichen Gesellschaft: eine Untersuchung des Arbeitsbegriffs in den Theorien von Locke, Smith, Ricardo, Hegel und Marx.
L. Krüger, 1973, Der Begriff des Empirismus: erkenntnistheoret. Studien am Beispiel John Lockes von Lorenz Krüger.
W. Küppers, 1895, John Locke und die Scholastik.
S. P. Lamprecht, 1962, The moral and political philosophy of John Locke.
G. Landström, 1900, Locke och Kant; ett bidrag till utredningen af transscendentalfilosofiens historiska förutsättningar och betydelse.
B. Lange, 1915, Franz Hemsterhuis, seine Religions- philosophie in ihrem Abhängigkeitsverhältnis zu Locke.
D. Lardner, 1845, A series of lectures upon Locke's Essay.
P. Larkin, 1930, Property in the eighteenth century, with special reference to England and Locke.
S. S. Laurie, 1969, Studies in the history of educational opinion from the Renaissance.
J. Le Clerc, 1713, An account of the life and writings of Mr. John Locke, author of the Essay concerning humane understanding.
H. Lee, 1702, Anti-scepticism; or, Notes upon each chapter of Mr. Lock's Essay concerning humane understanding. With an explication of all the particulars of which he treats, and in the same order. In 4 books.
J. Leitch, 1876, Practical educationists and their systems of teaching.
R. M. Lemos, 1978, Hobbes and Locke: power and consent.
W. v. Leyden, 1981, Hobbes and Locke: the politics of freedom and obligation.
F. Lezius, 1971, Der Toleranzbegriff Lockes und Pufendorfs; ein Beitrag zur Geschichte der Gewissensfreiheit.
D. Lloyd Thomas, 1995, Locke on government.
T. Loewy, 1884, Common sensibles; die Gemein-Ideen des Gesichts-und Tastsinns nach Locke und Berkeley, und Experimenten an operirten Blindgeborenen.
P. Long, 1959, A summary catalogue of the Lovelace collection of the papers of John Locke in the Bodleian library.
L. N. C. d. Loughlin, 1966, La educacion en Locke.
E. J. Lowe, 1995, Locke on human understanding.
T. Ludlam, 1991, Logical tracts, comprising observations and essays illustrative of Mr. Locke's treatise upon the human understanding: with occasional remarks on the writings of the two Scottish professors, Reid and Stewart, upon the same subject: and a preface in vindication of Mr. Locke, against the mistakes and misrepresentations of Mr. Milner,...Dr. Horne,...Mr. Kett,...and Dr. Napleton.
G. Lyon, 1907, Enseignement et religion: études philosophiques.
J. D. Mabbott, 1973, John Locke.
G. Mace, 1979, Locke, Hobbes, and the Federalist papers: an essay on the genesis of the American political heritage.
J. L. Mackie, 1976, Problems from Locke.
K. MacLean, 1936, John Locke and English literature of the eighteenth century.
C. B. Macpherson, 1951, Locke of capitalist appropriation.
C. B. Macpherson, 1954, The social bearing of Locke's political theory.
C. B. Macpherson, 1962, The political theory of possessive individualism: Hobbes to Locke.
B. Magee, 1987, Bryan Magee talks to Michael Ayers about Locke and Berkeley.
I. Makus, 1996, Women, politics, and reproduction: the liberal legacy.
R. A. Mall, 1984, Der operative Begriff des Geistes: Locke, Berkeley, Hume.
G. W. Manly, 1885, Contradictions in Locke's theory of knowledge.
H. Marion, 1893, J. Locke, sa vie et son oeuvre d'après des documents nouveaux.
J. Marshall, 1994, John Locke: resistance, religion and responsibility.
C. B. Martin and D. M. Armstrong, 1968, Locke and Berkeley; a collection of critical essays.
K. M. McClure, 1996, Judging rights: Lockean politics and the limits of consent.
J. McCosh, 1884, Locke's theory of knowledge, with a notice of Berkeley.
H. McLachlan, 1941, The religious opinions of Milton, Locke, and Newton.
H. Medick, 1973, Naturzustand und Naturgeschichte der bürgerlichen Gesellschaft; die Ursprünge der bürgerlichen Sozialtheorie als Geschichtsphilosophie und Sozialwissenschaft bei Samuel Pufendorf, John Locke und Adam Smith.
U. S. Mehta, 1992, The anxiety of freedom: imagination and individuality in Locke's political thought.
R. Meyer, 1991, Eigentum, Repräsentation und Gewaltenteilung in der politischen Theorie von John Locke.
J. R. Milton, 1999, Locke's moral, political and legal philosophy.
J. Mitchell, 1993, Not by reason alone: religion, history, and identity in early modern political thought.
E. Mohr, 1922, Auszug die Rolle der Vernunft und Offen barung in der Orthodoxie und Aufklärung, gezeigt an der deutschen lutherischen Orthodoxie von 1650-1750 und an John Locke.
M. Montuori, 1983, John Locke: on toleration and the unity of God.
A. W. Moore, 1903, Existence, meaning, and reality in Locke's Essay and in present epistemology.
C. R. Morris, 1931, Locke, Berkeley, Hume.
C. W. Morris, 1999, The social contract theorists: critical essays on Hobbes, Locke, and Rousseau.
M. R. Morse, 1904, Ueber den Widerspruch im Wahrheitsbegriff in Lockes Erkenntnislehre.
G. J. D. Moyal, 1975, The epistemological significance of Locke's rejection of innate ideas.
P. C. Myers, 1998, Our only star and compass: Locke and the struggle for political rationality.
É. Naert, 1973, Locke; ou, La raisonnabilité.
P. H. Nidditch, 1972, A bibliographical and text-historical study of the early printings of John Locke's Some thoughts concerning education.
G. Nonnenmacher, 1989, Die Ordnung der Gesellschaft: Mangel und Herrschaft in der politischen Philosophie der Neuzeit: Hobbes, Locke, Adam Smith, Rousseau.
J. H. Norman, 1900, Lecture upon Locke's School of money, the principles and practice of Locke's school of money, and unsound currency substitutes for money, 1695, arithmetically unveiled to the easy comprehension of travellers, sailors, and soldiers of to-day.
J. Norris, 1690, Christian blessedness; or, Discourses upon the beatitudes of our Lord and Saviour Jesus Christ. To which are added, Reflections upon a late Essay concerning human understanding.
J. Norris, 1692, Cursory reflections upon a book call'd, An Essay concerning human understanding, written in a letter to a friend.
J. Norris, 1699, Practical discourses upon the Beatitudes of our Lord and Saviour Jesus Christ; to which are added, Reflections upon a late essay concerning human understanding; with a reply to the remarks made upon them by the Athenian Society.
C. Nyland, 1990, John Locke and the social position of women.
D. J. O'Connor, 1952, John Locke: [a critical introduction].
T. L. Pangle, 1988, The spirit of modern republicanism: the moral vision of the American founders and the philosophy of Locke.
H. Panknin, 1992, Die transzendentale Bedeutung der Kraft in der Erkenntnislehre Lockes und Humes.
K. I. Parker, 1992, Liberal democracy and the Bible.
H. Parret, 1975, Idéologie et sémiologie chez Locke et Condillac: la question de l'autonomie du langage devant la pensée.
G. Parry, 1978, John Locke.
J. A. Passmore, 1980, Locke and the ethics of belief.
V. Perronet, 1736, A vindication of Mr. Locke, from the charge of giving encouragement to scepticism and infidelity, and from several other mistakes and objections of the learned author of The procedure, extent, and limits of human understanding. In six dialogues. Wherein is likewise enquired, whether Mr. Locke's true opinion of the soul's immateriality was not mistaken by the late learned Mons. Leibnitz.
V. Perronet, A second vindication of Mr. Locke.
A. Petzäll, 1937, Ethics and epistemology in John Locke's Essay concerning human understanding.
A. Pezoa Bissières, 1997, Política y economía en el pensamiento de John Locke.
H. Pfeil, 1973, Der Psychologismus im englischen Empirismus.
S. F. Pickering, 1981, John Locke and children's books in eighteenth-century England.
T. Pietsch, 1887, Ueber das Verhältniss der politischen Theorie Locke's zu Montesquieu's Lehre von der Theilung der Gewalten.
M. C. Pitassi, 1990, Le philosophe et l'écriture: John Locke exégète de Saint Paul.
J. G. A. Pocock and R. Ashcraft, 1980, John Locke: papers read at a Clark Library Seminar, 10 December, 1977.
R. Polin, 1960, La politique morale de John Locke.
F. Pollock, 1905, Locke's theory of the state.
L. Powys, 1937, John Locke.
B. P. Priddat, 1988, Das Geld und die Vernunft: die vollständige Erschliessung der Erde durch vernunftgemässen Gebrauch des Geldes: über John Lockes Versuch einer naturrechtlich begründeten Ökonomie.
J. Proast, 1984, The argument of the letter concerning toleration; A third letter concerning toleration; A second letter to the author of three letters for toleration.
R. W. Puster, 1991, Britische Gassendi-Rezeption am Beispiel John Lockes.
R. Quintana, 1978, Two Augustans: John Locke, Jonathan Swift.
J. D. Rabb, 1985, John Locke on reflection: a phenomenology lost.
A. Rapaczynski, 1987, Nature and politics: liberalism in the philosophies of Hobbes, Locke, and Rousseau.
Z. Rau, 1995, Contractarianism versus holism: reinterpreting Locke's Two treatises of government.
N. Reicyn, 1941, La pedagogie de John Locke.
R. Reininger, 1922, Locke, Berkeley, Hume.
J. J. Richetti, 1983, Philosophical writing: Locke, Berkeley, Hume.
J. Rickaby, 1906, Free will and four English philosophers: Hobbes, Locke, Hume and Mill.
G. A. J. Rogers, 1994, Locke's philosophy: content and context.
G. A. J. Rogers, 1998, Locke's enlightenment: aspects of the origin, nature and impact of his philosophy.
P. Romanell, 1984, John Locke and medicine: a new key to Locke.
M. Rostock, 1974, Die Lehre von der Gewalteinteilung in der politischen Theorie von John Locke.
R. Rotermundt, 1976, Das Denken John Lockes: zur Logik bürgerl. Bewusstseins.
G. Ryle, Locke on the Human understanding.
W. S. Sahakian and M. L. Sahakian, 1975, John Locke.
J. W. Sap, 1993, Wegbereiders der revolutie: calvinisme en de strijd om de democratische rechtsstaat.
H. A. S. Schankula, 1976, John Locke: ideas, knowledge, and the limits of science: a historico-philosophical examination of some aspects of An essay concerning human understanding.
E. Schärer, 1990, John Locke: seine Verstandestheorie und seine Lehren über Religion, Staat und Erziehung.
G. J. Schochet, 1971, Life, liberty, and property; essays on Locke's political ideas.
P. A. Schouls, 1980, The imposition of method: a study of Descartes and Locke.
P. A. Schouls, 1992, Reasoned freedom: John Locke and enlightenment.
J. Schøsler, 1985, la Bibliothèque raisonnée (1728-1753): les réactions d'un périodique français à la philosophie de Locke au XVIIIe siècle.
M. Seliger, 1968, The liberal politics of John Locke.
A. P. F. Sell, 1997, John Locke and the eighteenth-century divines.
F. Semerari, 1992, Potenza come diritto: Hobbes, Locke, Pascal.
J. Sergeant, 1697, Solid philosophy asserted against the fancies of the ideists; or, The method to science farther illustrated. With reflexions on Mr. Locke's Essay concerning human understanding.
W. Sierksma, 1993, Zur Ontologie des menschlichen Verstandes: das Verhältnis von Leibniz und Locke und der Seinsstatus des Denkens.
A. J. Simmons, 1992, The Lockean theory of rights.
A. J. Simmons, 1993, On the edge of anarchy: Locke, consent, and the limits of society.
M. Sina, 1982, Introduzione a Locke.
N. K. Smith, 1933, John Locke (1632-1704).
T. V. Smith and M. G. Grene, 1957, Philosophers speak for themselves: from Descartes to Locke.
B. Smyrniadis, 1921, Les doctrines de Hobbes, Locke & Kant sur le droit d'insurrection, esquisse d'une théorie du droit d'insurrection.
J. I. Solar Cayón, 1996, La teoría de la tolerancia en John Locke.
R. Sommer, 1887, Locke's Verhältnis zu Descartes.
G. Sorgi, 1981, Per uno studio della partecipazione politica: Hobbes, Locke, Tocqueville.
R. Specht, 1989, John Locke.
W. M. Spellman, 1988, John Locke and the problem of depravity.
W. M. Spellman, 1997, John Locke.
K. M. Squadrito, 1978, Locke's theory of sensitive knowledge.
K. M. Squadrito, 1979, John Locke.
G. Sreenivasan, 1995, The limits of Lockean rights in property.
J. Steinberg, 1978, Locke, Rousseau, and the idea of consent: an inquiry into the liberal-democratic theory of political obligation.
U. Steinvorth, 1981, Stationen der politischen Theorie: Hobbes, Locke, Rousseau, Kant, Hegel, Marx, Weber.
E. Stillingfleet, 1697, The Bishop of Worcester's answer to Mr. Locke's letter, concerning some passages relating to his Essay of humane understanding, mention'd in the late discourse in vindication of the Trinity. With a postscript in answer to some reflections made on that treatise in a late Socinian pamphlet.
E. Stillingfleet, Three criticisms of Locke.
J. L. Stocks, Locke's Contribution to political theory.
J. L. Stocks and G. Ryle, 1933, John Locke; tercentenary addresses delivered in the hall at Christ Church, Octobert 1932. I. Locke's contribution to political theory, by Professor J.L. Stocks. II. Locke on the human understanding, by Gilbert Ryle.
C. D. v. Strien, 1993, British travellers in Holland during the Stuart period: Edward Browne and John Locke as tourists in the United Provinces.
E. Tagart, 1984, Locke's writings and philosophy historically considered.
N. Tarcov, 1984, Locke's education for liberty.
A. Tellkamp, 1927, Das Verhältnis John Locke's zur Scholastik.
U. Thiel, 1983, Lockes Theorie der personalen Identität.
U. Thiel, 1997, Essay über den menschlichen Verstand.
S. M. Thompson, 1934, A study of Locke's theory of ideas.
M. P. Thompson, 1991, John Locke und Immanuel Kant: historische Rezeption und gegenwärtige Relevanz.
I. C. Tipton, 1977, Locke on human understanding: selected essays.
H. J. Tongers, 1910, Lockes Wirklichkeitsbegriff.
J. Tucker and S. Barrington, 1781, A treatise concerning civil government, in three parts. Part I. The notions of Mr. Locke and his followers ... Part II. The true basis of civil government set forth and ascertained ... Part III. England's former gothic constitution censured and exposed.
J. Tully, 1980, A discourse on property: John Locke and his adversaries.
J. Tully, 1993, An approach to political philosophy, Locke in contexts.
E. L. Tuveson, 1960, The imagination as a means of grace: Locke and the aesthetics of romanticism.
F. A. Uehlein, 1976, Kosmos und Subjektivität: Lor Shaftesburys Philosophical regimen.
K. I. Vaughn, 1980, John Locke, economist and social scientist.
R. Vernon, 1997, The career of toleration: John Locke, Jonas Proast, and after.
J. Vialatoux, 1932, Philosophie économique; études critiques sur le naturalisme.
C. A. Viano, 1960, John Locke: dal razionalismo all'illuminismo.
J.-M. Vienne, 1991, Expérience et raison: les fondements de la morale selon Locke.
P. L. J. Villey-Desmeserets, 1911, L'influence de Montaigne sur les idées pédagogiques de Locke et de Rousseau.
W. Walker, 1994, Locke, literary criticism, and philosophy.
K.-F. Walter, 1995, Der Sachverhalt by John Locke.
I. Watts, 1755, Philosophical essays on various subjects ...: with some remarks on Mr. Locke's Essay on the human understanding: to which is subjoined a brief scheme of ontology, or the science of being in general, with its affections.
T. E. Webb, 1857, The intellectualism of Locke: an essay.
W. Whiter and J. M. Osborn, 1794, A specimen of a commentary on Shakspeare: containing I. Notes on As you like it. II. An attempt to explain and illustrate various passages, on a new principle of criticism, derived from Mr. Locke's doctrine of the association of ideas.
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N. Wood, 1984, John Locke and agrarian capitalism.
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R. S. Woolhouse, 1983, Locke.
J. W. Yolton, 1956, John Locke and the way of ideas.
J. W. Yolton, 1969, John Locke: problems and perspectives; a collection of new essays.
J. W. Yolton, 1970, Locke and the compass of human understanding; a selective commentary on the Essay.
J. W. Yolton, 1971, John Locke & education.
J. W. Yolton, 1985, Locke, an introduction.
J. S. Yolton and J. W. Yolton, 1985, John Locke, a reference guide.
J. S. Yolton, 1990, A Locke miscellany: Locke biography and criticism for all.
J. W. Yolton, 1991, Locke and French materialism.
J. W. Yolton, 1993, A Locke dictionary.
J. S. Yolton, 1998, John Locke: a descriptive bibliography.
York Eng. University. Dept. of Philosophy, The Locke newsletter.
G. Zarone, 1975, John Locke: scienza e forma della politica.
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