Source: https://www.samstorms.com/enjoying-god-blog/post/pentecost-and-the-presence-and-power-of-the-holy-spirit
Timestamp: 2019-04-22 02:00:26+00:00

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"All that we spiritually know of ourselves, all that we know of God, and of Jesus, and His Word, we owe to the teaching of the Holy Spirit; and all the real light, sanctification, strength and comfort we are made to possess on our way to glory, we must ascribe to Him. . . . Where He is honoured, and adoring thoughts of His person, and tender, loving views of His work are cherished, then are experienced, in an enlarged degree, His quickening, enlightening, sanctifying and comforting influence" (Octavius Winslow).
Pentecost is the day in the church calendar that typically comes on the 50th day after the Sabbath of Passover. This year that day was celebrated two weeks ago on June 4. As you probably know, it was on the Day of Pentecost in Acts 2 that the Holy Spirit was poured out on the followers of Jesus. This was the event that fulfilled the prophecy of Jesus to his disciples in Luke 24:49 – “And behold,” said Jesus, “I am sending the promise of my Father upon you. But stay in the city until you are clothed with power from on high.” Clearly, then, the focus of Pentecost is the coming of the Holy Spirit, his indwelling presence in our lives, and the power that he brings to enable us to do what we otherwise could never accomplish.
What exactly happened on that day? Let me respond to this question with two answers. First, the events of Pentecost were a singular phenomenon in history. In other words, there is only one Day of Pentecost when the Holy Spirit was poured out on the people of God. It was historically unique, which means that it is not correct to speak of people elsewhere throughout the world, down through the centuries, each experiencing their own Pentecost.
However, it is equally important to remember that although the Day of Pentecost and the outpouring of the Holy Spirit could only happen once, as a singular event in redemptive history, the effects or aftermath or fruit of the Spirit’s coming are experienced at all times throughout the course of church history. Let me try to explain this in simple terms.
We are told in Acts 2:2-3 that when the Spirit came there was “a sound like mighty rushing wind” that filled the house where they were gathered. This makes perfect sense given the fact that the Greek word for Spirit is also the Greek word for wind or breath. “Wind” is a recurring sign of or reference to the Spirit (cf. John 3:8; Ezek. 37:9-14). But we do not expect that this same sound of “rushing wind” will occur again and again every time someone receives the power of the Spirit.
Likewise, we are told in v. 3 that “tongues as of fire” appeared to everyone and “rested” on each one of them. A more literal translation of v. 3 would be that these tongues of fire were “divided” and “rested on each one of them” (v. 3). Why is that important? Because under the old covenant, before the coming of Jesus, the Spirit ministered corporately and only came on selected individuals personally (kings, priests, prophets, etc.). In the new covenant the Spirit now comes upon and resides within each believer individually. This is the “democratization” of the Spirit!
This point is reinforced in v. 17 where Peter quotes the prophecy of Joel to the effect that when the Spirit comes he will be poured out “on all flesh,” that is to say, not just kings and prophets and priests but on every child of God: every man and woman, every son and daughter, young and old (see Acts 2:17).
Look closely at the extent of the Spirit’s presence: “all flesh” (v. 17), i.e., irrespective of age (“old men” and “young men”), gender (“sons” and “daughters” and “male servants” and “female servants”), social rank (“servants”), or race (“all flesh”; cf. v. 39; i.e., both Jew and Gentile).
So it would appear that flames of “fire” in the shape of the human tongue rested on the heads of each person present. This was to serve both as a sign of God’s powerful presence and as a sign of the gift of speaking in tongues that was to follow.
These two sensory phenomena of both sound and sight were a one-time occurrence that marked the Spirit’s entrance into the life of all God’s people. Whereas I would never say that God couldn’t do this yet again, I don’t believe he will. I think these two sensory phenomena were uniquely tied to the one event of the Spirit’s coming at Pentecost.
Having said that, and this is my second response to the question I asked above, what the disciples of Jesus experienced as a result of the Spirit’s descent is something that we most assuredly should expect and pray for. The Spirit himself comes only once. He is now here. He doesn’t need to repeat his arrival as occurred on Pentecost. But what he did among the disciples at Pentecost in the first century he most certainly continues to do among all God’s people in every subsequent century.
Look again at the opening words of v. 17. There Peter, quoting Joel, tells us that what is happening then on the Day of Pentecost is something that is to characterize “the last days.” Let me emphasize the word “characterize.” Some have tried to argue that the events that occurred on the Day of Pentecost back in the first century were designed solely to launch or inaugurate or jump-start the age of the New Covenant. Now, make no mistake, the coming of the Spirit in power on Pentecost most assuredly did launch or jump-start the New Covenant age in which we now live. But what the Spirit did on that day centuries ago is also designed by God to characterize the experience of God’s people throughout the course of this age until Jesus comes back.
The “last days” that Joel had in view when he uttered this prophecy back in the late 7th or early 6th century b.c. is the entire present age in which we now live. In other words, the “last days” began on the Day of Pentecost and extend all the way until Jesus returns. The “last days” or the era of the New Covenant have now extended for nearly 2,000 years. Most Christians make the mistake of thinking that when the NT speaks of the “last days” it has in view the final few years of human history immediately preceding the Second Coming of Christ. No. See 2 Tim. 3:1; Heb. 1:1-2; 9:26; James 5:3; 1 Peter 1:20; 1 John 2:18; cf. also 1 Cor. 10:11; 1 Tim. 4:1.
Thus what we read in Acts 2:17-21 is a description of what the Holy Spirit does in and through and on behalf of God’s people throughout the entire course of this present age.
So what is the meaning of Pentecost? I’ll give five brief answers to that question.
(1) This is not the first appearance of the Holy Spirit in human history. The Holy Spirit was extremely active throughout the time of the Old Testament. However, it is the first appearance of the fullness of the Spirit to empower and permanently indwell and encourage and enable all of God’s people individually.
(2) The events of Pentecost are the fulfillment of three prophetic words: first, the prophecy of Joel 2:28-32 (in accordance with the terms of the New Covenant); second, the prophecy of John the Baptist in Matthew 3:11-12; third, the prophecy of Jesus in John 14-16 (concerning the “other Comforter”).
“This Jesus God raised up, and of that we are all witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he [Jesus] has poured out this that you yourselves are seeing and hearing” (Acts 2:32-33).
But Pentecost is not simply the Holy Spirit coming to the church but Christ himself coming to the church in the person of the Holy Spirit. See John 14:18; Rom. 8:9-10.
(4) Pentecost is the birthday of the Church, the universal body of Christ. People often ask the question: When did the Church begin? What was its birthday? The simplest answer is: Today, the Day of Pentecost, when the risen Lord Jesus Christ poured out the Spirit and formed his people into a living, spiritual organism called the Body of Christ, the Church.
Finally, I want to conduct a very quick overview of the book of Acts so that you may see what the Holy Spirit does. In other words, this is why the Holy Spirit was given.
“Then Peter, filled with the Holy Spirit, said to them . . .” (Acts 4:8).
“When they deliver you over, do not be anxious how you are to speak or what you are to say, for what you are to say will be given to you in that hour. For it is not you who speak, but the Spirit of your Father speaking through you” (Matt. 10:20).
The Holy Spirit was already indwelling Peter, but on this occasion an extraordinary impartation of power was needed. We read of much the same thing later in Acts 4.
“And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness” (Acts 4:31).
Don’t miss the causal connection between being filled with the Spirit and speaking or proclaiming the gospel of God fearlessly or boldly (cf. Acts 5:32; 6:10; 9:17-19; 13:9-11; 18:25).
This was especially the case when Stephen was testifying to the religious leaders about Jesus. In the face of certain death, Stephen found courage and power and boldness to unashamedly proclaim the truth of the gospel. How did he do it? Here is what we read in Acts 7.
“Now when they [the religious leaders] heard these things they were enraged, and they ground their teeth at him. But he [Stephen], full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, ‘Behold, I see the heavens opened, and the Son of Man standing at the right hand of God’” (Acts 7:54-56).
In other words, we may be filled with the Spirit in a spiritual emergency. This is an immediate and special endowment of power to fulfill an especially important and urgent task. Thus, someone who is already full of the Spirit may experience a further/additional filling. That is, no matter “how much” of the Holy Spirit one may have, there’s always room for “more” (see Acts 4:8,31; 13:9; Luke 1:41,67).
“And Stephen, full of grace and power, was doing great wonders and signs among the people” (Acts 6:8; cf. Acts 4:30; 10:38).
In the writings of Luke, the word “power” is almost always a synonym for the Holy Spirit.
“And the Spirit said to Philip, ‘Go over and join this chariot’” (Acts 8:29; see v. 39; see also Acts 10:19-20; 11:12).
“While they worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them’. . . So, being sent out by the Holy Spirit . . .” (Acts 13:2, 4).
Likewise, we read in Acts 16 of how Paul was re-directed into Macedonia.
“And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them” (Acts 16:6-7; cf. 15:28; 19:21; 21:22-23).
“And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius)” (Acts 11:28; see also 21:4, 10-11).
“And when Paul laid his hands on them, the Holy Spirit came on them, and they began speaking in tongues and prophesying” (Acts 19:6).

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