Source: https://flps.newberry.org/group/polish/code/IIIC/?page=2
Timestamp: 2019-04-24 02:12:22+00:00

Document:
This association, which misrepresents itself as Christian, has caused a misfortune in Des Moines, Iowa. Mr. Wm. Protzmann, one of the followers of the sect, was stricken with typhoidal pneumonia on Dec. 17. Despite his critical condition, he was not allowed to have a doctor or use any medicine. When his relatives protested, the patient was taken away "for the purpose of removing him from the influence of the blind and unfaithful." It took the poor fellow sixty-one days to yield; evidently, he had a very strong constitution. Finally, he yielded, when he died.
A coroner's jury gave a verdict of "death as a result of Christian Science." The case will go before the jury, but it will be very hard to bring a regular charge because the deceased was a member of the sect.
Not long ago Father Vincent Barzynski, the pastor of St. Stanislaus Kostka's parish in Chicago, was supposed to express himself in the presence of his acquaintances in the following manner: "What shall I do? They want to make me famous."
Whether or not Father V. Barzynski's merits have already made him famous among the Poles in America is only his affair, and we have no intention of questioning him about it, for we trust that in the end, time will show all his good and bad deeds in a true light. However, we are sure of a fact: his enemies, the supporters of the faction that opposes the Polish Roman Catholic Union, are to be thanked for spreading his fame.
Supported by this undeniable fact, we take the liberty of using, or perhaps 2misusing, Father V. Barzynski's name in this article, for which we wish to apologize to this patriotic priest, so much more as it is not on his account but on somebody else's (perhaps to some extent on our own) that we intend to cut down some of this unwelcome popularity.
Looking impartially at the bitter conflict between the Polish Roman Catholic Union and the Polish National Alliance, leaving out disreputable questions, and disregarding who is right or wrong, the reader of this fight with the press cannot but notice this: When the Polish Roman Catholic Union makes any charges against the Polish National Alliance or any other organization, group, or individual friendly to or independent of that organization, it always refers directly to the Polish National Alliance as an association composed of many persons and with a constitution; it treats an association as an association and an individual as an individual.
But, on the other hand, if the Polish National Alliance, or any other organization opposing the Polish Roman Catholic Union, has any objections against the Union, instead of aiming its attacks directly at this organization it aims them at Father V. Barzynski. Any pretext, be it a resolution adopted by any church, society or organization not even connected with the church, is sufficient cause to bring forth an onslaught of insults against Father Barzynski. Even when any individual makes a statement disagreeable to this faction, regardless of whether or not he or she is friendly to or shares the views of Father Barzynski, instead of refuting the party responsible, the cry is that he or she is a "tool" of Father V. Barzynski, following this statement with as many insulting remarks as they can concoct. This is how Father V. Barzynski's fame has spread.
In the opinion of these persons, only two things are possible for the Poles living here: Either they accept their views blindly, no matter how ridiculous they may be, or else become a tool of Father V. Barzynski. In their 4opinion, there is only the Polish National Alliance and its allies on one side, and Father V. Barzynski on the other. In their eyes it is impossible for any one to disagree with them unless he or she is a blind tool of the father. In other words, the opinion of others is zero as a mathematical exponent, unless it be expanded by Father V. Barzynski. Under these circumstances it is quite natural that a respectable newspaper opposed to their views and, still worse, opposed to the unjust attacks directed against the father, be considered by them Father Barzynski's organ.
Is this the right thing to do? Is it decent to accuse every one of having no convictions of his own, of not knowing anything, of not understanding anything, of being nothing but a zero, a pawn in the hands of a clever person?
What would the supporters of the Polish National Alliance say if during a controversy 5all of them and each of them were ignored and called simply the tools of Mr. Frank Gryglaszewski? And what would they say if all attacks were directed only at him?
They would be indignant, of course; they would say immediately that not Mr. Frank Gryglaszewski but the people rule. Then such acknowledgment on the part of the opponents would be justified and would greatly simplify the fight, because in that case it would be only necessary to state that the tools of the persons who do not bring up their children to be Polish patriots, or the tools of the individuals who belong to non-Catholic associations, have no right to proclaim that they have the welfare of their fatherland at heart.
It makes us laugh when we read in Zgoda a reply of Father Mozejewski to an article written by the editor in the last issue of Wiara I Ojczyzna. "I recognize the style of writing and I know that it was written by Father V. 6Barzynski and to him I shall reply." And this pious priest is not afraid to defile himself with such a lie! If Father Mozejewski will not recall this statement in his reply, then we cannot comprehend how his conscience permits him to sleep.
It is a fact that Dziennik Chicagoski has already been proclaimed as the organ of Father V. Barzynski; its editor and his co-workers as blind tools and enemies of the Polish National Alliance, even though our paper has never attacked the Alliance, with the exception of this article, which is just to express the fact that it does not agree with the opinion of these organizations. If we ever objected to their insinuations, our objections met with the old wornout reply, "That's an old story." If it is, let it be so. If Zgoda continues its attacks on Father V. Barzynski, and refers to others as his "tools," then we will reciprocate by aiming a few darts at His Censorial Highness (the censor of the Alliance) in our future argumentations, and no 7one can blame us for that. It would be foolish to defend ourselves with a fancy sword if we are attacked with a heavy saber.
If it is your desire that individuals should face each other instead of the public, we will grant you that privilege. The future will tell which of us will compare with St. Michael.
An article under the title "The Polish Nation and How We May Help it," reprinted from the Examiner, No. 3, New York, an American newspaper, appears in the last issue of Zgoda.
Why was this article published in Zgoda? The editors of Zgoda evidently share the opinion expressed in this article; otherwise they would make some comments about it. The editors of Zgoda are discrediting again the Polish National Alliance, an organization which they are supposed to represent. Not content with the very unpatriotic article published in Zgoda a few weeks ago, in which this paper tried to prove that it is not right to bring up our children as Polish patriots, the editors now publish another article, without comments, in which they try to prove by distorted facts that Catholicism has always been and still is the cause of the "degradation" of the Polish 2nation, and that the Poles will not be able to advance till they cease to be Catholics.
Is this really the opinion of the Polish National Alliance whose organ is Zgoda? When we stated some time ago how badly the editors of Zgoda are discrediting the Polish National Alliance by publishing a nationalistic article without any remarks about it, the editor of Zgoda mentioned in the next issue of his paper that he did not share the opinion expressed by us. Now, if we ask the editor of Zgoda whether he shares the opinion expressed in the article, that "the Roman-Catholic Church still follows the old oppressive system" (and this does not mean only priests, as the editor might say trying to evade the question), he probably will say that he does not. If so, then why does he publish such articles?
How else can the Polish National Alliance prove the assertion that it 3follows its constitution, that it is patriotic, that it never was and is not now against Catholicism or Catholic priests, if not by articles published in its organ Zgoda?
Let us suppose that someone who does not know anything about the real situation will take in his hand that issue of Zgoda in which the article of Mr. T. W. on the school question appeared. What would be his impression of the patriotism of the Polish National Alliance? Let us suppose that he will also take in his hand the last number of Zgoda. What conviction will he have about the respect for the true Catholic Priests?
It is no wonder that journals hostile towards the Polish National Alliance, journals which are a black spot in the life of the Poles in America, are profiting by the incapability of Zgoda's editors. Would it be a bit strange if Dziennik Chicagoski, which is not yet hostile towards the Polish National 4Alliance, would be forced to adopt an antagonistic attitude towards it especially if its directors continue to allow the editor of Zgoda to publish articles whereby they admit that they share his opinion?
Although the main festivities to commemorate the Polish Constitution of the Third of May (1791), begin today and end tomorrow at Bradley Hall, the parishes held their own celebrations yesterday for their members. Last night's celebration at the new St. Stanilaus Kostka's hall was held for the members of this parish, and it served as an introduction to other celebrations which will take place at this hall.
Last night's festivity however, deserves special attention. It brought us joy and, as it happens quite often, some sadness. Let us hope that the joyful moments will remain with us forever as pleasant memories and spiritual upliftment, and that the unpleasant ones will be obliterated from our minds and changed for the better.
It was a beautiful Sunday morning of May, right after a gloomy Saturday, and the holiday spirit was everywhere. Even a stranger in a Polish neighborhood must have noticed that this was not a simple Sunday observance but some unusual national holiday. Almost all buildings were beautifully decorated, and thousands of flags, Polish and American, fluttered from the roofs and the windows. Large portraits of Polish patriots decorated the sides of many buildings and here and there one could see large portraits of George Washington, father of our country, with appropriate inscriptions. The streets were filled with people, almost everyone wearing some kind of medal, badge or tricolor ribbon indicating that he or she was a participant of the celebration.
The Church of Saint Stanislaus Kostka, the interior of which was beautifully decorated with Polish and American flags and with all kind of national emblems so as to indicate that the church solemnities were connected with a great national holiday, was filled to capacity at every Mass. At 10 a.m. a High Mass was said in honor of the Fatherland. For this Mass the large 3temple of God could not accommodate the people who came to worship God. The great masses of the faithful raised their imploring voices to the Holy Virgin, mother of God, Queen of the Crown of Poland, asking her for the liberation of Poland. These devotional prayers and supplications filled the hearts of the faithful with holy joy and gave them assurance that a nation having such Queen still lives and has a future, even if at present it must experience great difficulties.
Soon after the noon hour, the church yard and surrounding streets were filled with throngs of people, and the entire parish presented a picturesque sight. A very solemn vesper service was going to be celebrated in honor of church societies. The members of these organizations, dressed in their full regalia and with banners, formed themselves in lines ready to march into church. Here alone could anyone form an idea of the great number of the faithful belonging to this parish. Not only some non-members but also many members of the societies could not find a place in the church, as pews and aisles and all standing room were filled with 4people. The Knights of the Blessed Virgin, garbed in their picturesque uniforms, stood at the aisles. Societies could be distinguished by their uniforms or banners. Standard-bearers stood at both sides of the altar.
During the vesper services, which began at 3 p.m., the Reverend Felix Zwiardowski, who came from Texas, delivered a patriotic sermon. After the sermon, a litany was sung to the Blessed Virgin of Loreto, to whom, as Queen of Poland, an appeal was made. The litany was followed by the blessing of the Holy Eucharist.
The evening celebration began at 8 p.m. at the beautifully decorated Polish hall, and the entire program was adapted to the occasion.
Quite often, especially in America, no attention is paid to the object of the commemoration; hardly or no mention is made in speeches of that which is commemorated. The subject is rather avoided or at best an 5attempt is made to connect the object of commemoration with a problem that has nothing to do with it. Some persons have no idea of what a commemoration is; they think that a program composed of a few numbers, including patriotic singing, constitutes a great commemorative celebration. We should discuss practical questions, especially those which can be applied to our immigration and those which point out how we may imitate - the examples of those whom we commemorate. We take for granted that at an occasion such as a commemoration, all speeches, theatrical plays, and songs should remind the participants of that which is commemorated.
Yesterday's program was devoted entirely to the Polish Constitution of the Third of May declared in 1791.
The speakers did their best to give an accurate description of this historical event. Reverend F. Szukalski, a priest from Beaver Dam, Wis., in his very interesting discourse based on historical facts, described 6how the Polish Constitution of the Third of May came into existence, explaining the causes of the sad partition of Poland. Mr. B. Klarkowski, the teacher, said in his enthusiastic talk that the constitution was accepted by the people because in spirit it is part of us. Reverend V. Barzynski read and explained the Constitution. Mr. Vincent Jozwiakowski, a young Pole, delivered a very enthusiastic speech to the young people, pointing out the great significance of the Polish Constitution and what they can learn from it. A variety of entertainment proper for the occasion was given between the speeches. A first-class orchestra played Polish compositions. This orchestra played at the Mass and will play again Tuesday at the solemn Mass to be officiated by the Archbishop of Chicago. Several members of the orchestra are Poles. Well-trained choirs, accompanied by the orchestra, sang Polish songs and compositions suitable for the occasion. One of the compositions was the "Hymn of the Third of May," specially composed for this occasion by the well-known poet Mr. S. Zachatkiewicz. The school choirs, composed approximately of eighty girls and fifty boys under Mr. A. Kwasigroch, parish organist, sang beautifully.
It may be said that the celebrants paid close attention to the speeches, and enjoyed the musical selections a great deal. Miss Rose Kiolbassa, who delighted her listeners with her beautiful voice and displayed a great talent, was rewarded with great applause. Miss Kiolbassa distinguished herself at the choir by her clear alto voice. She was equally good at the piano and finally, to top it all, she won the hearts of the public with a superb recitation. Her success was so great that she was given applause and showered with flowers.
This important and beautiful celebration was concluded with the singing of "God Save Poland."
Mr. Peter Kiolbasa, who was the chairman of the committee in charge of the celebration, shared the platform of the hall occupied by the clergy and the presidents of the societies.
And now let us direct our attention to the sad lack of interest shown last 8night during the celebration. At occasions such as last night's, the large Polish hall can hardly accommodate those who wish to participate, yet last night the hall was half filled. It is true that the public behaved wonderfully, that they were enthusiastic, yet it was sad to see that the hall was only partly filled. Perhaps some were tired by the all day celebration in the morning and the afternoon; perhaps some prefer to attend the general celebration which will take place tomorrow; and perhaps to some the prices seemed too high.
[The Polish Constitution was declared on May 3, 1791.
The Poles of Chicago should always be proud of yesterday's celebration. Its memory should last as long as they live in Chicago, and it should be publicized throughout the country because it brought credit to all Poles.
The changeable weather of Chicago was rather unfavorable, for it was chilly, cloudy, and gloomy and it tried to snow.
Delegates from all over the country came to St. Stanislaus Kostka's Parish. Among the delegates were many clergymen and men of distinction. They admired our beautifully decorated buildings and some of them honored us by visiting our office and printing shop. We have learned from the 2visitors that the celebrations in other cities were also successful.
As outlined in the program, there was a solemn memorial service in honor of those who sacrificed their lives for the faith, country, and the principles of the Constitution of the Third of May.
The children of St. Stanislaus Kostka's school staged a special celebration in the afternoon. Although it did not draw a large crowd, it was successful. It was a working day; therefore, many parents could not attend and for the same reason the large Polish hall at Bradley Street was not filled. We are of the opinion that it is the duty of parents to see what progress their children are making in the school, about which so much has been written lately.
Have our children made any progress? Yesterday's demonstration is the best proof. Facts speak for themselves.
The school children's celebration was carried out according to the program. It began with a march played on a piano by the school girls, after which the school girls choir, whose members were dressed in national colors, sang the Polish song "Where the Polish Heart Beats." Then Mr. B. Klarkowski, the teacher spoke to the school children about the Polish Constitution and its importance. After his talk, he introduced little Leon Jozwiak, who in spite of his young age, delivered a beautiful speech, beginning with the words; "God did not grant us the privilege to be in the land where white eagles nest," Little Leon was greatly applauded. Next on the program was a beautiful piano duet entitled "Philomy Brilliant," played by two school girls. This was followed by an athletic exercise by a group of boys. Finally, the time arrived for the "Bouquet of Polish Songs," which was executed by the choirs to the satisfaction of the public.
Deserving special attention is the beautiful sententious dramatical sketch 4entitled "Religion and Happiness," staged by senior school girls of St. Stanislaus Kostka's school, in which seven goddesses, namely, Wealth, Art, Wisdom, Beauty, Singing, Music, and Poetry offer their services to a girl of luck, but cannot satisfy her because each of them represents only apparent mundane happiness. Our heroine, however, is seeking absolute happiness, which appears to her in the form of Religion and Faith. The performance was a success for which the young ladies received great applause. The rest of the program was made up of singing and instrumental music. The program was concluded by Reverend V. Barzynski, who spoke of the patriotism of our mothers. He regretted the fact that the number of children in the hall was rather small.
The culminating point of yesterday's activities was last night's celebration in English at the large Polish hall, to which, besides the Poles, Americans and Germans were also invited.
Shortly before 8 P.M., the great hall was practically filled. The orchestra played the favored "Bouquet of Polish Songs" as the public filled the remaining seats at the gallery. The knights of the Blessed Virgin Mary appeared in their picturesque uniforms, the school children dressed for the occasion, and the parish choirs stationed themselves at the sides of the hall. The platform was occupied by special guests, the clergy, delegates from societies and high city officials. Reverend Father Szukalski, opened the meeting and introduced Judge Moran as the chairman, who was greeted with deafening applause. The program began with the singing of "O Columbia" by the parish choir conducted by Mr. A. Kwasigroch, after which Judge Moran proceeded to speak.
Judge Moran's speech was recorded stenographically, but we cannot reproduce it here for lack of space. However, we will point out the most important parts.
Judge Moran complimented the Poles for commemorating so important and beautiful 6an event, and then gave a brief outline of the Polish Constitution, describing the circumstances under which it was declared. He said, "Surrounded by foes opposing principles of justice and freedom, the Poles formed and accepted a constitution which brought them immortal fame, for it was an example for all because it dared to declare a lofty principle that an authority comes from the people, and because it gave so much right to the people that the Polish King had less authority than the President of the United States."
Judge Moran continued, "Poland lives by its history, literature, noble virtues and deeds of great and famous men.
"You have your heroes, learned men, artists."
He cited beautiful examples in our history, mentioned Sobieski, Kosciuszko, pointed to their great deeds, and added that wherever there are lovers of freedom, there you find famous Poles, and that the Poles come to the 7United States to unite with a peace-loving nation, bringing honor to the country. He stated that it was a great honor for him to be chairman at this meeting. He praised our work, our institutions at which our children learn English and Polish, and remarked that we have a tendency to establish a government like that of the United States, that we should accomplish it, and that we have the good will of all. He concluded his speech with complimentary remarks about our gathering, our beautiful hall, and our patriotism.
His sympathetic speech was frequently interrupted by hearty applause.
Next attraction was a vocal duet by Mrs. P. Kiolbassa and her daughter Rose, who sang the beautiful "Schubert's Serenade," and for which they were rewarded with tremendous applause and flowers. The duet was a success, in spite of the untimely interruption of the orchestra.
The chairman of the meeting then introduced the Right Reverend Spaulding, 8Bishop of Peoria, as one of the best speakers in America and as a distinguished bishop of our country.
Indeed we had the rare privilege of hearing a great speech delivered by a famous speaker and prince of the Church in America. It was a great honor to hear this silver-tongued orator. His speech revealed that he has a great knowledge of our history; it also disclosed his profound sympathy for our nation; it made us proud of being Poles, and it will be remembered for a long time. He spoke about our great astronomer, Copernicus the priest. He compared the Poles with the Irish, and then proceeded to describe the partition of Poland and its causes, and here he manifested his profound knowledge of Polish history by citing historical facts. He encouraged us to love our wonderful country as well as the adopted one, and added that only the ungrateful forget their native country. Referring to American patriotism, he stated that American Poles are good patriots and also excellent linguists, and disapproved of depriving anyone of his native tongue. We listened to this great church dignitary with great respect, interest, and pride. He received tremendous applause.
After the Bishop's speech, the school children sang "The Star-Spangled Banner," and after that the ladies' choir sang a Polish composition.
When the choir ceased singing, the chairman introduced Mr. P. Onahan, a former city treasurer, who spoke on the religiousness of the Poles, referring to King Sobieski, who after defeating the Turks, as an exemplary and loving husband, sent the news to his wife in Poland, and as a faithful Catholic sent the captured Turkish flag to the Pope of Rome.
Special recognition should be given to the choirs and the soloists. We refer to Miss F. Bok, who sang a soprano solo and attracted everyone's attention by her beautiful voice. Jan Kondziorski distinguished himself as a basso.

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