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Can a Pope Become a Heretic?
Can a PopeBecome a Heretic?
Rev. Joseph L. Iannuzzi, STD, Ph.D.
© 2015 Missionaries of the Holy Trinity, Inc.
when he is not speaking ex cathedra.
Church.”2 I refer to the adherents of this movement as “sededefectives”.
See footnote 57: Decrees of the Ecumenical Councils, Vatican Council I, vol.
pontificibus, cap. III, art. 25, p. 869.
See footnote 55: Decrees of the Ecumenical Councils, 5th Lateran Council, vol.
I, op. cit., session 11 (circa modum praedicandi), p. 640.
authority is “defective” and therefore may be openly disobeyed.
to the adherents of these groups and movement as “sedeists”.
been entrusted to the living, teaching office of the Church alone.
 Dei Verbum, ch. 2, art. 10, p. 755-756.
Ibid., ch. 6, art. 25, p. 764.
Catechism of the Catholic Church, Vatican City 1994, 2089.
appreciation is not authentic when divorced from the hierarchy.
ecclesia (Lumen Gentium), cap. III, art. 25, p. 870.
Ibid., cap. III, art. 25, op. cit., p. 869.
this power cannot be exercised without the agreement of the Roman Pontiff”.
op. cit., ch. 2, art. 12, p. 363.
heretic may nowise be imputed.
Obstat: Remy Lafort, STD, Censor.
Typographia Polygotta Vaticana, Rome 1882, 2/2.11,1).
Tradition as proposed to our belief by the Church.
The Catholic Encyclopedia, op. cit.
promoted dissension from established religious beliefs.
Through the progressive systematization of theology by St.
Catechism of the Catholic Church, op. cit., 66.
Mary was cleansed from sin after her conception and while in the womb.
authors maintain that later in life he would change his position on these matters.
matter remains open to theological discussion.
13 months after Pope John XXII’s death on December 4, 1304.
their sins (in heaven) can “see the divine essence” (pars positiva).
in discussing their theological positions in this regard.
Cf. Joseph Cardinal Ratzinger’s response in footnote 21.
Judgment, but the beatific vision they nevertheless enjoy.
concilia ad regiam editionem exacta, vol. VI, col. 943, Madrid 1729).
sheep of the Church that he might feed them.
strengthened their brothers in the faith.
doctrine of the “two wills” in Christ.
Maximus the Confessor, trans. Joseph P. Farrell, South Canaan, 1990, pp. 4950).
faith had yet been explicated.
which I now expound on.
would later be revealed as a heresy) to spread in silence.
defend the formula of Cyrus that Sergius himself embraced.
nature can also do bad.
affirming that Christ has only “one operation” or “one will”.
was required for a doctrinal definition was brought to bear.
as an expression consonant with the Catholic faith.
interpretation of the aforementioned papal pronouncement.
J. Ratzinger, God and the World, Ignatius Press, 2002, pp. 401-402.
J. Ratzinger, The Ratzinger Report, Ignatius Press, 1985 pp. 147-148.
God and the World, op. cit., pp. 401-402.
Cf. Encyclical Spiritus Paraclitus, Vatican City, 1920, 50ff.
confound the Father with the Son: “The Father and I are one” (Jn.
and the intention behind their written word.
into heresy; because ‘he who does not believe is already judged’.
firm in faith? It is certain that faith belongs especially to my office.
For the conciliar statement of the Roman Pontiff’s teaching authority cf.
(Jer. 31:31). In short the old covenant foreshadows the new (Col.
the dissatisfaction of the gathered bishops and Emperor Justinian.
of the infamous ‘three chapters’.
inclusivity of those who have become estranged from the Church.
righteous but sinners’” (Mk. 2.14-17).
partners in the criminal acts perpetrated by Freemasonry.
aim it is to undermine the Church.
teachings of the Catholic Church.
serves to safeguard the faith.
For the conditions pertaining to a valid papal election see p. 34ff.
spread throughout the world” (Ibid.).
many in a certain sense as cruel, beginning with Jesus Christ himself.
Saint Pope Pius X, 20th century, in Catholic Prophecy, p.22.
The Life and Revelations of Anne Catherine Emmerich, Very Rev. Carl E.
Schmöger (Rockford: Tan), Vol. II [message of April 12, 1820].
Ibid., Vol. II, pp. 290, 292, 303, 310.
conclave may be held in attempt to elect another.
Ibid., Vol. II, pp. 346, 349, 353.
Robert Bellarmine, De Romano Pontefice, lib. II, cap. 30, p. 418.
such a heretic will actually emerge.
Bellarmine (1542-1621) and Francisco Suárez (1548-1617).
Dogmatic Works of St. Alphonsus Maria de Ligouri, Turin, 1848, vol. VIII, p.
metaphysical certainty, absolutely corresponds to God’s grace.
the same time be an actual dissensus.
that comes to the aid of the free human will of the Roman Pontiff.
who, united with him, share in his exercise of the Magisterium (C).
pastors through the Holy Spirit, who has been given to them.
consecration, in communion with and under the authority of the supreme pontiff.
centuries (CCC, op. cit., 66).
divisions ensue within the Church.
that will endure for all ages.
netherworld shall not prevail against it” (Mt. 16.17-18).
(Lumen Gentium), op. cit., cap. III, art. 25, op. cit., p. 869.
session 11 (circa modum praedicandi), p. 640.
Decrees of the Ecumenical Councils, Vatican Council I, vol. II, op. cit., pp.
victory over the falsehoods of hell for all time.
specialization in patristics, dogmatics and mysticism.
authorized by the Holy See.
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References: art. 25
 art. 10
 art. 25
 art. 25
 art. 25
 art. 12
 art. 25