Source: https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G3004&amp;t=KJV%20/%20http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G3004&amp;t=KJV
Timestamp: 2019-04-19 12:34:27+00:00

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†λέγω légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
The KJV translates Strong's G3004 in the following manner: say (1,184x), speak (61x), call (48x), tell (33x), miscellaneous (17x).
II. to put word to word in speaking, join words together, i. e. "to say (how it differs from λαλεῖν, see under that word at the beginning); once so by Homer in Iliad 2, 222 (yet cf. Schmidt, Syn. 1:1, §§ 20; 48, 2; Liddell and Scott, under the word, B. II. 2); often in Pindar, and by far the most common use in Attic; the Sept. more than thirteen hundred times for אָמַר; often also for נְאֻם (saying, dictum); very rarely for דִּבֵּר; and so in N. T.
a. absolutely, to speak: Acts 13:15; Acts 24:10; to say, foll. by direct discourse, Matthew 9:34; Matthew 12:44; Matthew 16:2 (here T brackets WH reject the passage); Mark 3:30; Luke 5:39 (WH brackets the clause); John 1:29, 38; (1 Corinthians 12:3 L T Tr WH); James 4:13, and very often; the direct discourse is preceded by ὅτι recitative, Matthew 9:18 (T omits ὅτι); Mark 1:15 (T omits; WH brackets λέγων); Mark 2:12 (L and WH brackets λέγοντας); Mark 3:21; Mark 5:28; Mark 6:14f, 35; Mark 7:20; Luke 1:24; Luke 4:41; Luke 17:10; John 6:14; John 7:12; John 8:33; John 9:9, 41; John 16:17; Acts 2:13; Acts 11:3; Hebrews 10:8; Revelation 3:17, etc.; followed by the accusative with an infinitive, Luke 11:18; Luke 24:23; John 12:29; Acts 4:32; Acts 28:6, etc.; followed by ὅτι, Luke 22:70; John 8:48; John 18:31; 1 Timothy 4:1 (for other examples see 2 a. below); followed by an indirect question, Matthew 21:27; Mark 11:33; Luke 20:8.
b. The N. T. writers, particularly the historical, are accustomed to add the verb λέγειν followed by direct discourse to another verb which already contains the idea of speaking, or which states an opinion concerning some person or thing; as τό ῤηθέν... προφήτου λέγοντος, Matthew 2:17; Matthew 8:17; Matthew 12:17; Matthew 13:35; κηρύσσων... καί (L T WH omit; Tr brackets καί) λέγων, Matthew 3:2; κράζειν λέγειν, Matthew 9:27; Matthew 21:15; Mark 10:47; Luke 4:41 (here L T Tr marginal reading κραυγάζειν); Acts 14:15; προσφώνειν καί λέγειν, Matthew 11:17; Luke 7:32; ἀπεκρίθη καί λέγει, Mark 7:28; αἰνεῖν τόν Θεόν καί λέγειν, Luke 2:13; γογγύζειν καί λέγειν, John 6:42. to verbs of speaking, judging, etc., and those which denote in general the nature or the substance of the discourse reported, the participle λέγων is added (often so in the Sept. for לֵאמֹר (Winer's Grammar, 535f (499), cf. 602 (560))) followed by direct discourse: ἀπεκρίθη λέγων, Matthew 25:9, 44; Mark 9:38 (T WH omit λέγων); Acts 15:13; Revelation 7:13, etc. (see ἀποκρίνομαι, 1 c.); εἶπαν... λέγοντες, Mark (Mark 8:28 T WH Tr marginal reading); Mark 12:26; Luke 20:2 (in Greek writings ἔφη λέγων); ἐλάλησε λέγων (see λαλῶ, 5); ἐμαρτύρησε, John 1:32; κέκραγεν λέγων, John 1:15; ἐδίδασκεν... λέγων, Matthew 5:2; (ἐβόησεν or) ἀνεβόησεν... λέγων, Matthew 27:46; Luke 9:38; ἀνέκραξεν λέγων, Mark 1:24; Luke 4:34 (T WH omit; Tr brackets λέγων); also after ᾄδειν, Revelation 5:9; Revelation 15:3; αἴρειν (or ἐπαίρειν) φωνήν, Luke 17:13; Acts 14:11; θαυμάζειν, Matthew 8:27; Matthew 9:33; Matthew 21:20; after προφητεύειν, Matthew 15:7; γογγύζειν, Matthew 20:12; εἶπεν ἐν παραβολαῖς, Matthew 22:1; παρέθηκε παραβολήν, Matthew 13:24; διεμαρτύρατο, Hebrews 2:6; ἐπήγγελται, Hebrews 12:26, and a great many other examples It is likewise added to verbs of every kind which denote an act conjoined with speech; as ἐφάνη, φαίνεται λέγων, Matthew 1:20; Matthew 2:13; προσεκύνει λέγων, Matthew 8:2; Matthew 9:18; Matthew 14:33; Matthew 15:25; add, Matthew 8:3; Matthew 9:29; Matthew 14:15; Mark 5:35 Luke 1:66; Luke 5:8; Luke 8:38; Luke 10:17; Luke 15:9; Luke 18:3; Luke 19:18; Acts 8:10, 18; Acts 12:7; Acts 27:23; 1 Corinthians 11:25, etc. On the other hand, the verb λέγω in its finite forms is added to the participles of other verbs: Matthew 27:41; Mark 8:12; Mark 14:45, 63, 67; Mark 15:35; Luke 6:20; John 1:36; John 9:8; Acts 2:13 Hebrews 8:8; ἀποκριθείς λέγει, Mark 8:29; Mark 9:5, 19; Mark 10:24, 51; Mark 11:22, 33 (L Tr marginal reading brackets T Tr WH omit ἀποκριθείς); Luke 3:11; Luke 11:45; Luke 13:8 (nowhere so in Acts, nor in Matt. nor in John); κράξας λέγει, Mark 5:7 (Rec. εἶπε); Mark 9:24. ἔγραψε λέγων (לֵאמֹר יִכְתֹּב 2 Kings 10:6; 2 Samuel 11:15, etc.), he wrote in these words, or he wrote these words (A. V. retains the idiom, he wrote saying (cf. e. below)): Luke 1:63; 1 Macc. 8:31 1 Macc. 11:57; Josephus, Antiquities 11, 2, 2; 13, 4, 1; examples from the Syriac are given by Gesenius in Rosenmüller's Repertor. i., p. 135. ἔπεμψε or ἀπέστειλε λέγων, i. e. he ordered it to be said by a messenger: Matthew 22:16; Matthew 27:19; Luke 7:19; Luke 19:14; John 11:3; Acts 13:15; Acts 16:35 (see in εἶπον, 3 b.); otherwise in Matthew 21:37; Mark 12:6.
c. ἡ φωνή λέγουσα: Matthew 3:17; Matthew 17:5; Luke 3:22 (G L T Tr WH omit λέγουσα); Revelation 6:6; Revelation 10:4, 8; Revelation 12:10; Revelation 14:13, etc. λέγειν φωνή μεγάλη, Revelation 5:12; Revelation 8:13; ἐν φωνή μεγάλη, Romans 14:7, 9.
d. In accordance with the Hebrew conception which regards thought as internal speech (see εἶπον, 5), we find λέγειν ἐν ἑαυτῷ, to say within oneself, i. e. to think with oneself: Matthew 3:9; Matthew 9:21; Luke 3:8; ἐν τῇ καρδία αὐτοῦ, Revelation 18:7.
e. One is said to speak, λέγειν, not only when he uses language orally, but also when he expresses himself in writing ((cf. b. sub at the end)): 2 Corinthians 7:3; 2 Corinthians 8:8; 2 Corinthians 9:3, 4; 2 Corinthians 11:16, 21; Philippians 4:11, and often in Paul; so of the writers of the O. T.: Romans 10:16, 20; Romans 11:9; Romans 15:12; λέγει ἡ γραφή, Romans 4:3; Romans 10:11; Romans 11:2; James 2:23, etc.; and simply λέγει, namely, ἡ λέγουσα, i. e. ἡ γραφή (our it is said): Romans 15:10 (11 L Tr marginal reading); Galatians 3:16; Ephesians 4:8; Ephesians 5:14; cf. Winers Grammar, 522 (486f) and 588 (547); Buttmann, § 129, 16; λέγει, namely, ὁ Θεός, 2 Corinthians 6:2; λέγει, Δαυίδ ἐν ψαλμῷ, Acts 13:35; λέγει ὁ Θεός, Hebrews 5:6; ἐν τῷ ὡσεη, Romans 9:25; ἐν Ἠλίᾳ, Romans 11:2; ἐν Δαυίδ, Hebrews 4:7; λέγει τό πνεῦμα τό ἅγιον, Hebrews 3:7; ὁ νόμος λέγει, 1 Corinthians 14:34; τί, 1 Corinthians 9:8; Romans 3:19.
f. λέγειν is used of every variety of speaking: as of inquiry, Matthew 9:14; Matthew 15:1; Matthew 17:25; Matthew 18:1; Mark 2:18; Mark 5:30; Luke 4:22; Luke 7:20; John 7:11; John 9:10; John 19:10; Romans 10:18; Romans 11:1, 11, etc.; followed by εἰ interrogative (see εἰ, II. 2), Acts 21:37; λέγει, τίς, equivalent to one bids the question be asked, Mark 14:14; Luke 22:11; of reply, Matthew 17:25; Matthew 20:7; Mark 8:24 (L marginal reading εἶπεν); John 1:21; John 18:17; of acclaim, Revelation 4:8, 10; of exelamation, Revelation 18:10, 16; of entreaty, Matthew 25:11; Luke 13:25; equivalent to to set forth in language, make plain, Hebrews 5:11.
g. λέγω with the accusative of the thing. to say a thing: ὁ, Luke 9:33 (i. e. not knowing whether what he said was appropriate or not); Luke 22:60; to express in words, Philemon 1:21; τοῦτο, John 8:6; John 12:33; τοιαῦτα, Hebrews 11:14; ταῦτα, Luke 8:8; Luke 11:27, 45; Luke 13:17; John 5:34; Acts 14:18; 1 Corinthians 9:8; τάδε (referring to what follows), Acts 21:11; Revelation 2:1, 8, 12, 18; Revelation 3:1, 7, 14; τί, what? Romans 10:8; Romans 11:4; Galatians 4:30; 1 Corinthians 14:16; πολλά, John 16:12; τά λεγόμενα, Luke 18:34; Acts 28:24; Hebrews 8:1; ὑπό τίνος, Acts 8:6; Acts 13:45 (L T Tr WH λαλουμένοις); Acts 27:11; λέγω ἀλήθειαν, John 8:45; Romans 9:1; 1 Timothy 2:7; ἀληθῆ, John 19:35; ἀνθρώπινον, Romans 6:19; σύ λέγεις, namely, αὐτό, properly, thou sayest, i. e. thou grantest what thou askest, equivalent to it is just as thou sayest; to be sure, certainly (see εἶπον, 1 c.): Matthew 27:11; Mark 15:2; Luke 23:3, cf. Luke 22:70; John 18:37 ((all these passages WH marginal reading punctuate interrogatively)); παραβολήν, to put forth, Luke 14:7; τό αὐτό, to profess one and the same thing, 1 Corinthians 1:10 cf. 1 Corinthians 1:12.
h. with the dative of the person to whom anything is said: followed by direct discourse, Matthew 8:20; Matthew 14:4; Matthew 18:32; Matthew 19:10; Mark 2:17, 27; Mark 7:9; Mark 8:1; John 1:43 (John 1:44); John 2:10, and scores of other examples; λέγειν τίνι. κύριε, κύριε, to salute anyone as lord, Matthew 7:21; imperative λέγε μοι, Acts 22:27 (generally εἶπε μοι, ἡμῖν); plural Luke 10:9; ἀμήν λέγω ὑμῖν, I solemnly declare to you (in the Gospels of Matt. Mark and Luke); for which the Greek said ἐπ' ἀληθείας λέγω ὑμῖν, Luke 4:25, and λέγω ὑμῖν ἀληθῶς, Luke 9:27; in John everywhere (twenty-five times, and always uttered by Christ) ἀμήν ἀμήν λέγω σοι (ὑμῖν), I most solemnly declare to thee (you), John 1:51 (John 1:52); John 3:11, etc.; with the force of an asseveration λέγω τίνι, without ἀμήν: Matthew 11:22; Matthew 12:36; Matthew 23:39; Luke 7:9, 28; Luke 10:12; Luke 12:8; Luke 17:34; Luke 18:8, 14; ναί λέγω ὑμῖν, Matthew 11:9; Luke 7:26; Luke 11:51; Luke 12:5; λέγω σοι, Luke 12:59. with a dative of the thing, in the sense of commanding (see 2 c. below), Matthew 21:19; Luke 17:6; in the sense of asking, imploring, Luke 23:30; Revelation 6:16. λέγω τίνι τί, to tell a thing to one: Matthew 10:27; 2 Thessalonians 2:5; τήν ἀλήθειαν, John 16:7; μυστήριον, 1 Corinthians 15:51; παραβολήν, Luke 18:1; of a promise, Revelation 2:7, 11, 17, 29; Revelation 3:6; equivalent to to unfold, explain, Mark 10:32; followed by indirect discourse, Matthew 21:27; Mark 11:33; Luke 20:8; τίνι τινα, to speak to one about one, John 8:27; Philippians 3:18.
i. :λέγω followed by prepositions: πρός τινα, which denotes — either to one (equivalent to the dative): followed by direct discourse, Mark 4:41; Mark 10:26; Luke 8:25; Luke 9:23; Luke 16:1; John 2:3; John 3:4; John 4:15; John 6:5; John 8:31; Acts 2:7 (R G),Acts 2:12; Acts 28:4,17; followed by ὅτι recitative, Luke 4:21; πρός τινα τί, Luke 11:53 R G L Tr marginal reading; Luke 24:10; — or as respects one, in reference to one (cf. Buttmann, § 133, 3; Winers Grammar, § 31, 5; 405 (378); Krüger, § 48, 7, 13; Bleek on Hebrews 1:7: Meyer on Romans 10:21): Luke 12:41; Hebrews 1:7. (others add Hebrews 1:8, 13; Hebrews 7:21); μετά τίνος, to speak with one, John 11:56, περί τίνος, of, concerning, one (cf. Winer's Grammar, § 47, 4), Matthew 21:45; John 1:47 (John 1:48); John 2:21; 11:13; 13:18,22; Hebrews 9:5; περί τίνος, ὅτι, Luke 21:5; τί περί τίνος, John 1:22; John 9:17; Acts 8:34; Titus 2:8; τίνι περί τίνος, Matthew 11:7; Mark 1:30; Mark 8:30 (Lachmann εἴπωσιν); πρός τινα περί τίνος, Luke 7:24; ὑπέρ τίνος, to speak for, on behalf of, one, to defend one, Acts 26:1 (L T Tr WH marginal reading περί); ἐπί τινα, to speak in reference to, of (see ἐπί. C. L 2 g. γγ.; Buttmann, § 147, 23), one, Hebrews 7:13; εἰς τινα (τί βλασφημων), against one, Luke 22:65; in speaking to have reference to one, speak with respect to one, Acts 2:25 (cf. Winer's Grammar, 397 (371)); in speaking to refer (a thing) to one, with regard to, Ephesians 5:32; εἰς τόν κόσμον, to the world (see εἰς, A. I. 5 b.), John 8:26 (L T Tr WH λαλῶ).
a. equivalent to to asseverate, affirm, aver, maintains: followed by an accusative with an infinitive, Matthew 22:23; Mark 12:18; Luke 20:41; Luke 23:2; Luke 24:23; Acts 5:36; Acts 8:9; Acts 17:7; Acts 28:6; Romans 15:8; 2 Timothy 2:18; Revelation 2:9; Revelation 3:9; with the included idea of insisting on, περιτέμνεσθαι (that you must be (cf. Winers Grammar, § 44, 3 b.; Buttmann, § 141, 2)), Acts 15:24 Rec.; with the simple infinitive without a subject-accusative, Luke 24:23; James 2:14; 1 John 2:6, 9; followed by ὅτι (where the accusative with an infinitive might have been used), Matthew 17:10; Mark 9:11; Mark 12:35; Luke 9:7; John 4:20; John 12:34; 1 Corinthians 15:12; λέγω τίνι ὅτι, etc. to declare to one that etc. (cf. Buttmann, § 141, 1): Matthew 3:9; Matthew 5:20, 22; Matthew 12:36; Matthew 13:17; Matthew 17:12; Matthew 21:43 (WH marginal reading omits ὅτι); Matthew 26:21; Mark 9:13; Mark 14:18, 25, 30; Luke 3:8; Luke 10:12; Luke 13:35 (Tr WH omit; L brackets ὅτι); Luke 14:24; 18:8; 19:26,40 (WH text omits; Tr brackets ὅτι); Luke 21:3; 22:16,37, etc.; John 3:11; John 5:24; John 8:34; John 10:7 (Tr WH omits; L brackets ὅτι); John 16:20; Galatians 5:2; λέγω τινα, ὅτι, by familiar attraction (cf. Winers Grammar, § 66, 5 a.; Buttmann, § 151, 1) for λέγω, ὅτι τίς: John 8:54; John 9:19; John 10:36 (where for ὑμεῖς λέγετε, ὅτι οὗτος, ὅν... ἀπέστειλε, βλασφημεῖ; the indirect discourse passes into the direct, and βλασφημεῖς is put for βλασφημεῖ; (Buttmann, § 141, 1)).
b. equivalent to to teach: with the dative of person followed by direct discourse, 1 Corinthians 7:8, 12; τί τίνι, John 16:12; Acts 1:3; τοῦτο followed by ὅτι, 1 Thessalonians 4:15.
c. to exhort, advise; to command, direct: with an accusative of the thing, Luke 6:46; λέγουσιν (namely, αὐτά)... καί οὐ ποιοῦσιν, Matthew 23:3; τί τίνι, Mark 13:37; John 2:5; τίνι followed by an imperative, Matthew 5:44; Mark 2:11; Luke 7:14; Luke 11:9; Luke 12:4; Luke 16:9; John 2:8; John 13:29; 1 Corinthians 7:12; λέγω with an infinitive of the thing to be done or to be avoided (cf. Winers Grammar, § 44, 3 b.; Buttmann, § 141, 2): Matthew 5:34, 39; Acts 21:4, 21; Romans 2:22; Romans 12:3; followed by ἵνα, Acts 19:4; περί τίνος (the genitive of the thing) followed by ἵνα, 1 John 5:16 (see ἵνα, II. 2 b.); followed by μή with subjunctive 2 Corinthians 11:16. in the sense of asking, seeking, entreating: with the dative of person followed by an imperative, 1 Corinthians 10:15; 2 Corinthians 6:13; followed by an infinitive (Winers Grammar, 316 (296f); Buttmann, as above), Revelation 10:9 (Rec. imperative). χαίρειν τίνι λέγω, to give one a greeting, bid him welcome, salute him, 2 John 1:10f (see χαίρω, at the end).
d. to point out with words, intend, mean, mean to say (often so in Greek writings; cf. Passow, under the word, p. 30a; (Liddell and Scott, under the word, C. 10)): τινα, Mark 14:71; John 6:71; τί, 1 Corinthians 10:29; τοῦτο followed by direct discourse, Galatians 3:17; τοῦτο followed by ὅτι, 1 Corinthians 1:12.
e. to call by a name, to call, name; equivalent to καλῷ τινα with the accusative of predicate: τί με λέγεις ἀγαθόν; Mark 10:18; Luke 18:19; add, Mark 12:37; John 5:18; John 15:15; Acts 10:28; (1 Corinthians 12:3 R G); Revelation 2:20; passive with predicate nominative: Matthew 13:55; 1 Corinthians 8:5; Ephesians 2:11; 2 Thessalonians 2:4; Hebrews 11:24; ὁ λεγόμενος, with predicate nominative he that is surnamed, Matthew 1:16 (so Matthew 27:17); Matthew 10:2; John 20:24; Colossians 4:11; he that is named: Matthew 9:9; Matthew 26:3, 14; Matthew 27:16; Mark 15:7; Luke 22:47; John 9:11; cf. Fritzsche on Matthew, p. 31f; of things, places, cities, etc.: τό ὄνομα λέγεται, Revelation 8:11; participle called, Matthew 2:23; Matthew 26:36; Matthew 27:33; John 4:5; John 11:54; John 19:13; Acts 3:2; Acts 6:9; Hebrews 9:3; with Ἑβραϊστί added, John 19:13, 17; (cf. John 5:2 Tdf.); applied to foreign words translated into Greek, in the sense that is: Matthew 27:33; John 4:25; John 11:16; John 21:2; also ὁ λέγεται, John 20:16; ὁ λέγεται ἑρμηνευόμενον (L Tr WH μεθερμηνευόμενον), John 1:38(39); διερμηνευομένη λέγεται, Acts 9:36.
Mat 1:16 - And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called G3004 Christ.
Mat 1:20 - But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, G3004 Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Mat 2:2 - Saying, G3004 Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
Mat 2:13 - And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, G3004 Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
Mat 2:15 - And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, G3004 Out of Egypt have I called my son.
Mat 2:20 - Saying, G3004 Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.
Mat 2:23 - And he came and dwelt in a city called G3004 Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Mat 3:2 - And saying, G3004 Repent ye: for the kingdom of heaven is at hand.
Mat 3:3 - For this is he that was spoken of by the prophet Esaias, saying, G3004 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Mat 3:9 - And think not to say G3004 within yourselves, We have Abraham to our father: for I say G3004 unto you, that God is able of these stones to raise up children unto Abraham.
Mat 3:14 - But John forbad him, saying, G3004 I have need to be baptized of thee, and comest thou to me?
Mat 3:17 - And lo a voice from heaven, saying, G3004 This is my beloved Son, in whom I am well pleased.
Mat 4:6 - And saith G3004 unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Mat 4:9 - And saith G3004 unto him, All these things will I give thee, if thou wilt fall down and worship me.
Mat 4:10 - Then saith G3004 Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Mat 4:17 - From that time Jesus began to preach, and to say, G3004 Repent: for the kingdom of heaven is at hand.
Mat 4:18 - And Jesus, walking by the sea of Galilee, saw two brethren, Simon called G3004 Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
Mat 4:19 - And he saith G3004 unto them, Follow me, and I will make you fishers of men.
Mat 5:18 - For verily I say G3004 unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:20 - For I say G3004 unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Mat 5:22 - But I say G3004 unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Mat 5:26 - Verily I say G3004 unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Mat 5:28 - But I say G3004 unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Mat 5:32 - But I say G3004 unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Mat 5:39 - But I say G3004 unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Mat 6:2 - Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say G3004 unto you, They have their reward.
Mat 6:5 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say G3004 unto you, They have their reward.
Mat 6:16 - Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say G3004 unto you, They have their reward.
Mat 6:25 - Therefore I say G3004 unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Mat 6:29 - And yet I say G3004 unto you, That even Solomon in all his glory was not arrayed like one of these.
Mat 6:31 - Therefore take no thought, saying, G3004 What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Mat 7:21 - Not every one that saith G3004 unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Mat 8:2 - And, behold, there came a leper and worshipped him, saying, G3004 Lord, if thou wilt, thou canst make me clean.
Mat 8:3 - And Jesus put forth his hand, and touched him, saying, G3004 I will; be thou clean. And immediately his leprosy was cleansed.
Mat 8:4 - And Jesus saith G3004 unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Mat 8:6 - And saying, G3004 Lord, my servant lieth at home sick of the palsy, grievously tormented.
Mat 8:7 - And Jesus saith G3004 unto him, I will come and heal him.
Mat 8:9 - For I am a man under authority, having soldiers under me: and I say G3004 to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Mat 8:10 - When Jesus heard it, he marvelled, and said to them that followed, Verily I say G3004 unto you, I have not found so great faith, no, not in Israel.
Mat 8:11 - And I say G3004 unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Mat 8:17 - That it might be fulfilled which was spoken by Esaias the prophet, saying, G3004 Himself took our infirmities, and bare our sicknesses.
Mat 8:20 - And Jesus saith G3004 unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Mat 8:25 - And his disciples came to him, and awoke him, saying, G3004 Lord, save us: we perish.
Mat 8:26 - And he saith G3004 unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

References: V. 
 § 129
 § 133
 § 31
 § 48
 § 47
 § 147
 § 44
 § 141
 § 141
 § 66
 § 151
 § 141
 § 44
 § 141