Source: https://orthodoxchurchfathers.com/fathers/npnf209/footnote/fn12.htm
Timestamp: 2019-04-22 09:04:14+00:00

Document:
11 St. Mark x. 18.
12 1 Tim. vi. 15.
16 St. Matt. vi. 26.
17 Ib. x. 29, 30.
18 Susanna (Daniel xiii.) 42.
19 Isai. lxvi. 1, 2.
21 Ps. cxxxix. 6-9 (cxxxviii. 7-10).
22 St. John iv. 24.
23 1 Tim. vi. 16.
24 St. John i. 18.
30 St. John xiv. 28.
34 This Epistle of Arius to Alexander is translated substantially as in Newman's Arians of the Fourth Century, ch. 11., § 5, though there are differences of some importance between Hilary's Latin version and the Greek in Athanasius de Synodis, § 16, from which Newman's version is made.
36 1 Cor. viii. 6.
37 Gen. i. 6, 7.
38 2 Macc. vii. 28.
39 St. John i. 1-3.
45 I.e. by the word Our.
47 Gen. xvi. 9, 10, 13.
48 The parenthesis which follows: "Now angel of God has two senses, that of Him Who is, and that of Him Whose He is" intertupts the sense and seems quite out of place. The same distinction in the case of the word Spirit, in Book II. § 32 may be compared.
49 Isaiah ix. 6 (LXX).
50 Gen. xvii. 19, 20.
56 Ib. xxi. 1, 2.
58 St. John viii. 56.
60 Ib. xix. 1, 2.
61 Ib. xviii. 13, 14.
62 St. John v. 22.
64 Exod. iii. 2, 4-6.
68 Dei naturalis: cf. Book ix. § 29.
70 Ps. xiv. 7 (xliv. 8).
72 His human nature also: cf. next §, and Book xi. § 18.
73 St. Matt. xii. 18.
74 Hos. i. 6, 7.
76 I.e. We cannot say Thy God of the Father.
78 reading ex for et.

References: § 5
 § 16
 § 32
 v. 
 § 29
 § 18