Source: https://www.scribd.com/document/311109954/TALMUD-MOED-SHABAT-19
Timestamp: 2019-04-19 03:06:22+00:00

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HIDES IT ON THE TESTIMONY OF WITNESSES. R.
uncovered, and he must not bring it covered: this is R.
in times of danger only, but not when there is no danger.
fowl is excluded, since it has no mother's milk.
not decree [it] against that town.
him the wings of a dove rather than that of other birds?
1. A knife for circumcision.
2. That all may see it.
could have been prepared before the Sabbath.
5. For requiring the knife to be brought uncovered.
desecrates the Sabbath on its account.
ruling but an actual account of what happened in the past. As R.
days of the persecution by Antiochus. Weiss, Dor, II, p. 131.
10. There is only one, as obviously he cannot be counted.
12. For infringing the dietary laws.
14. Ibid. 22 these laws are stated successively.
15. In respect of circumcision.
18. Forbidding it; v. p. 649, n. 3.
22. viz., because they were now interdicted in marriage.
23. Lit., 'in which they (the parties concerned) throw no discord'.
Vol. II, pp. 188 seqq.; cf. also Weiss, Dor, II, p. 5.
25. V. Weiss, op. cit., p. 134.
27. Cf. also supra 49a and notes a.l.
forbidden to carry through such by Rabbinical law.
roofs, courtyards, and enclosures,2 yet is this permitted?
and said nothing to him. On a subsequent occasion he [R.
Zera] found him [R. Assi] sitting and stating: 'R. Simeon b.
review my tradition sped [back] to me.
carry therein save within four cubits. Abaye observed, R.
Zera stated this law but did not explain it, until Rabbah b.
be fulfilled wherever possible; hence it might be argued that R.
felt that he would require it to be carried through the streets.
2. Karpifoth; v. supra 7a.
3. Carrying from one to another is permitted.
4. I.e., which were there from the beginning of the Sabbath, v. 'Er.
5. I.e., which were in the house at the beginning of the Sabbath.
Here the knife belonged to the former category (Tosaf.).
6. By means of an 'erub; v. supra 23a.
another, but in that courtyard itself.
ranks as a single and private domain for its residents.
11. So Rashi and Tosaf. on the strength of a statement in J. Sheb.
your tradition escaped you', i.e., R. Oshaia's statement. V.
13. That open into the alley.
made common partners in the alley.
16. Of Be Hozae. V. p. 234, n. 3.
17. Lit., 'torn away' from their original designation.
18. I.e., they are now part of the houses and not courtyards at all.

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