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Among the virtues of Asiyah, the wife of Pharaoh, is that she preferred to be killed over having worldly dominion and preferred torment in the world over pleasure in it.
ูˆู…ู† ูุถุงุฆู„ ุขุณูŠุฉ ุงู…ุฑุฃุฉ ูุฑุนูˆู† ุฃู†ู‡ุง ุงุฎุชุงุฑุช ุงู„ู‚ุชู„ ุนู„ู‰ ุงู„ู…ู„ูƒ ูˆุงู„ุนุฐุงุจ ููŠ ุงู„ุฏู†ูŠุง ุนู„ู‰ ุงู„ู†ุนูŠู… ุงู„ุฐูŠ ูƒุงู†ุช ููŠู‡
He used to say to his family: Do not throw away the pits of dates and fresh dates, and get used to swallowing them, and chew them in your throats.
ูˆูƒุงู† ูŠู‚ูˆู„ ู„ุนูŠุงู„ู‡: ู„ุง ุชู„ู‚ูˆุง ู†ูˆู‰ ุงู„ุชู…ุฑ ูˆุงู„ุฑุทุจุŒ ูˆุชุนูˆุฏูˆุง ุฅุจุชู„ุงุนู‡ุŒ ูˆุฎุฐูˆุง ุญู„ูˆู‚ูƒู… ุจุชุณูˆูŠุบู‡ .
So I turned to Ibn Abi Abbas and said to him: What do you say about what the Commander of the Faithful said?
ูุฃู‚ุจู„ุช ุนู„ู‰ ุงุจู† ุฃุจูŠ ุงู„ุนุจุงุณ ูู‚ู„ุช ู„ู‡: ู…ุง ุชู‚ูˆู„ ููŠู…ุง ู‚ุงู„ ุฃู…ูŠุฑ ุงู„ู…ุคู…ู†ูŠู†ุŸ
We said: This is not an opposition; rather, the opposition is to mention the names of Bin Kharijah and then say and we say, so we mention Qutaybahโ€™s great conquests, chivalry and noble soul, courage, firmness and opinion, loyalty, and the honor of the state, and we mention the leadership of Asma, his generosity and his giving.
ู‚ู„ู†ุง: ู„ูŠุณ ู‡ุฐู‡ ู…ุนุงุฑุถุฉุ› ูุฅู†ู…ุง ุงู„ู…ุนุงุฑุถุฉ ุฃู† ุชุฐูƒุฑ ุฃุณู…ุงุก ุจู† ุฎุงุฑุฌุฉ ุซู… ุชู‚ูˆู„ ูˆู†ู‚ูˆู„ุŒ ูู†ุฐูƒุฑ ูุชูˆุญ ู‚ุชูŠุจุฉ ุงู„ุนุธุงู…ุŒ ูˆุงู„ุดู‡ุงู…ุฉ ูˆุงู„ู†ูุณ ุงู„ุฃุจูŠุฉุŒ ูˆุงู„ุดุฌุงุนุฉ ูˆุงู„ุญุฒู… ูˆุงู„ุฑุฃูŠุŒ ูˆุงู„ูˆูุงุกุŒ ูˆุดุฑู ุงู„ูˆู„ุงูŠุฉุŒ ูˆู†ุฐูƒุฑ ุณูˆุฏุฏ ุฃุณู…ุงุกุŒ ูˆุฌูˆุฏู‡ ูˆู†ูˆุงู„ู‡.
When the logic of the king and the philosopher reached this place, the king was silent.
ูู„ู…ุง ุงู†ุชู‡ู‰ ุงู„ู…ู†ุทู‚ ู„ู„ู…ู„ูƒ ูˆุงู„ููŠู„ุณูˆู ุฅู„ู‰ ู‡ุฐุง ุงู„ู…ูƒุงู† ุณูƒุช ุงู„ู…ู„ูƒ.
We will talk about them later.
ูˆุณู†ุชูƒู„ู… ููŠู‡ู…ุง ููŠู…ุง ุจุนุฏ.
Greeting with peace is voluntary, but responding to it is mandatory.
ุงู„ุณู„ุงู… ุชุทูˆุน ูˆุงู„ุฑุฏ ูุฑูŠุถุฉ
By the One in whose hand is my soul, nothing like it has been revealed in the Torah, nor the Gospel, nor the Psalms, nor the Furqan. Verily, they are the seven oft-repeated verses and the great Quran given to me.
ูˆุงู„ุฐูŠ ู†ูุณูŠ ุจูŠุฏู‡ ู…ุง ุฃู†ุฒู„ุช ููŠ ุงู„ุชูˆุฑุงุฉ ูˆู„ุง ููŠ ุงู„ุฅู†ุฌูŠู„ ูˆู„ุง ููŠ ุงู„ุฒุจูˆุฑ ูˆู„ุง ููŠ ุงู„ูุฑู‚ุงู† ู…ุซู„ู‡ุง ูˆุฅู†ู‡ุง ุณุจุน ู…ู† ุงู„ู…ุซุงู†ูŠ ูˆุงู„ู‚ุฑุขู† ุงู„ุนุธูŠู… ุงู„ุฐูŠ ุฃุนุทูŠุชู‡
you ask them no wage for it. it is only a reminder for all mankind.
ูˆู…ุง ุชุณุฃู„ู‡ู… ุนู„ูŠู‡ ู…ู† ุฃุฌุฑ ุฅู† ู‡ูˆ ุฅู„ุง ุฐูƒุฑ ู„ู„ุนุงู„ู…ูŠู†
say, โ€œi am warning you through inspiration.โ€ but the deaf cannot hear the call when they are being warned.
ู‚ู„ ุฅู†ู…ุง ุฃู†ุฐุฑูƒู… ุจุงู„ูˆุญูŠ ูˆู„ุง ูŠุณู…ุน ุงู„ุตู… ุงู„ุฏุนุงุก ุฅุฐุง ู…ุง ูŠู†ุฐุฑูˆู†
Our statement is correct, whether we mean the first nonexistence or the second nonexistence which is after existence, and the evidence that this is a relation is that the future itself may become the past and be expressed by the word past.
ูˆูŠุตุญ ู‚ูˆู„ู†ุงุŒ ุณูˆุงุก ุฃุฑุฏู†ุง ุจู‡ ุงู„ุนุฏู… ุงู„ุฃูˆู„ ุฃูˆ ุงู„ุนุฏู… ุงู„ุซุงู†ูŠ ุงู„ุฐูŠ ู‡ูˆ ุจุนุฏ ุงู„ูˆุฌูˆุฏุŒ ูˆุขูŠุฉ ุฃู† ู‡ุฐู‡ ู†ุณุจุฉุŒ ุฃู† ุงู„ู…ุณุชู‚ุจู„ ุจุนูŠู†ู‡ ูŠุฌูˆุฒ ุฃู† ูŠุตูŠุฑ ู…ุงุถูŠุง ููŠุนุจุฑ ุนู†ู‡ ุจู„ูุธ ุงู„ู…ุงุถูŠ.
Whoever is afflicted by a pressing need and complains to people, his need will never be satisfied. Whoever is afflicted by a pressing need and complains to Allah, eventually Allah will provide for him, sooner or later.
ู…ู† ู†ุฒู„ุช ุจู‡ ูุงู‚ุฉ ูุฃู†ุฒู„ู‡ุง ุจุงู„ู†ุงุณ ู„ู… ุชุณุฏ ูุงู‚ุชู‡ ูˆู…ู† ู†ุฒู„ุช ุจู‡ ูุงู‚ุฉ ูุฃู†ุฒู„ู‡ุง ุจุงู„ู„ู‡ ููŠูˆุดูƒ ุงู„ู„ู‡ ู„ู‡ ุจุฑุฒู‚ ุนุงุฌู„ ุฃูˆ ุขุฌู„
miserable is what they sold their souls forโ€”rejecting what god has revealed, out of resentment that god would send down his grace upon whomever he chooses from among his servants. thus they incurred wrath upon wrath. and there is a demeaning punishment for the disbelievers.
ุจุฆุณู…ุง ุงุดุชุฑูˆุง ุจู‡ ุฃู†ูุณู‡ู… ุฃู† ูŠูƒูุฑูˆุง ุจู…ุง ุฃู†ุฒู„ ุงู„ู„ู‡ ุจุบูŠุง ุฃู† ูŠู†ุฒู„ ุงู„ู„ู‡ ู…ู† ูุถู„ู‡ ุนู„ู‰ ู…ู† ูŠุดุงุก ู…ู† ุนุจุงุฏู‡ ูุจุงุกูˆุง ุจุบุถุจ ุนู„ู‰ ุบุถุจ ูˆู„ู„ูƒุงูุฑูŠู† ุนุฐุงุจ ู…ู‡ูŠู†
He said: Before the defloration of the female slave, there are membranes in the neck of the womb. The purpose of these membranes is not to block the mouth of the neck during childhood, as they think, but rather the purpose of them is for the two eggs in women to be as they are in men, I mean in one sac. This is only possible if that sac passes over the neck of the womb, and therefore blocks it. This membrane should be very thin so that it can be easily penetrated by intercourse, to enable penetration. The veins in this membrane are the veins in the manโ€™s scrotum.
ู‚ูˆู„ู‡: ูˆู‚ุจู„ ุงูุชุถุงุถ ุงู„ุฌุงุฑูŠุฉ ูŠูƒูˆู† ููŠ ุฑู‚ุจุฉ ุงู„ุฑุญู… ุฃุบุดูŠุฉ ุฅู† ุงู„ู…ู‚ุตูˆุฏ ุจู‡ุฐู‡ ุงู„ุฃุบุดูŠุฉ ู„ูŠุณ ุฃู† ุชุณุฏ ูู… ุงู„ุนู†ู‚ ููŠ ุฒู…ู† ุงู„ุตุบุฑ ูƒู…ุง ูŠุธู†ูˆู† ุจู„ ุงู„ุบุฑุถ ุจู‡ุง ุฃู† ุชูƒูˆู† ุงู„ุจูŠุถุชุงู† ููŠ ุงู„ู†ุณุงุก ูƒู…ุง ู‡ูˆ ููŠ ุงู„ุฑุฌุงู„ ุฃุนู†ูŠ ููŠ ูƒูŠุณ ูˆุงุญุฏุŒ ูˆุฅู†ู…ุง ูŠู…ูƒู† ุฐู„ูƒ ุจุฃู† ูŠูƒูˆู† ุฐู„ูƒ ุงู„ูƒูŠุณ ู…ุงุฑุง ุนู„ู‰ ุฑู‚ุจุฉ ุงู„ุฑุญู… ูู„ุฐู„ูƒ ูŠุณุฏู‡ุŒ ูˆูŠู†ุจุบูŠ ุฃู† ูŠูƒูˆู† ู‡ุฐุง ุงู„ุบุดุงุก ุฑู‚ูŠู‚ุง ุฌุฏุง ู„ูŠุณู‡ู„ ุงู†ุฎุฑุงู‚ู‡ ุจุงู„ุฌู…ุงุน ู„ูŠู…ูƒู† ุงู„ุฅูŠู„ุงุฌ ูˆุงู„ุนุฑูˆู‚ ุงู„ุชูŠ ููŠ ู‡ุฐุง ุงู„ุบุดุงุก ู‡ูŠ ุงู„ุนุฑูˆู‚ ุงู„ุชูŠ ููŠ ุตูู† ุงู„ุฑุฌู„.
โ€œand ask your lord for forgiveness, and repent to him. he will provide you with good sustenance until a stated term, and will bestow his grace on every possessor of virtue. but if you turn away, then i fear for you the punishment of a grievous day.โ€
ูˆุฃู† ุงุณุชุบูุฑูˆุง ุฑุจูƒู… ุซู… ุชูˆุจูˆุง ุฅู„ูŠู‡ ูŠู…ุชุนูƒู… ู…ุชุงุนุง ุญุณู†ุง ุฅู„ู‰ ุฃุฌู„ ู…ุณู…ู‰ ูˆูŠุคุช ูƒู„ ุฐูŠ ูุถู„ ูุถู„ู‡ ูˆุฅู† ุชูˆู„ูˆุง ูุฅู†ูŠ ุฃุฎุงู ุนู„ูŠูƒู… ุนุฐุงุจ ูŠูˆู… ูƒุจูŠุฑ
In reality, the whole is one connected thing, so there is no difference between saying: It is one intestine with different parts, as we mentioned, and saying that each part of it is an intestine in itself, since the whole is connected as one thing.
ูˆุงู„ูƒู„ ููŠ ุงู„ุญู‚ูŠู‚ุฉ ุดูŠุก ูˆุงุญุฏ ู…ุชุตู„ ูู„ุง ูุฑู‚ ุจูŠู† ุฃู† ูŠู‚ุงู„: ุฅู†ู‡ุง ู…ุนุงุก ูˆุงุญุฏ ู…ุฎุชู„ู ุงู„ุฃุฌุฒุงุก ููŠู…ุง ุฐูƒุฑู†ุงุŒ ูˆุจูŠู† ุฃู† ูŠู‚ุงู„ ุฅู† ูƒู„ ุฌุฒุก ู…ู†ู‡ุง ู…ุนุงุก ุจุฑุฃุณู‡ ุฅุฐ ุงู„ุฌู…ูŠุน ู…ุชุตู„ ูƒุดูŠุก ูˆุงุญุฏ.
My Lord, forgive me and accept my repentance. Verily, You alone are the Relenting, the Forgiving.
ุฑุจ ุงุบูุฑ ู„ูŠ ูˆุชุจ ุนู„ูŠ ุฅู†ูƒ ุฃู†ุช ุงู„ุชูˆุงุจ ุงู„ุบููˆุฑ
It is the safest amulet, the strongest support, and the most impregnable shield.
ู‡ูŠ ุฃุญุฑุฒ ุญุฑุฒุŒ ูˆุฃู‚ูˆู‰ ู…ุนูŠู†ุŒ ูˆุฃู…ู†ุน ุฌู†ุฉ.
and let those who do not find the means to marry abstain, until god enriches them from his bounty. if any of your servants wish to be freed, grant them their wish, if you recognize some good in them. and give them of godโ€™s wealth which he has given you. and do not compel your girls to prostitution, seeking the materials of this life, if they desire to remain chaste. should anyone compel themโ€”after their compulsion, god is forgiving and merciful.
ูˆู„ูŠุณุชุนูู ุงู„ุฐูŠู† ู„ุง ูŠุฌุฏูˆู† ู†ูƒุงุญุง ุญุชู‰ ูŠุบู†ูŠู‡ู… ุงู„ู„ู‡ ู…ู† ูุถู„ู‡ ูˆุงู„ุฐูŠู† ูŠุจุชุบูˆู† ุงู„ูƒุชุงุจ ู…ู…ุง ู…ู„ูƒุช ุฃูŠู…ุงู†ูƒู… ููƒุงุชุจูˆู‡ู… ุฅู† ุนู„ู…ุชู… ููŠู‡ู… ุฎูŠุฑุง ูˆุขุชูˆู‡ู… ู…ู† ู…ุงู„ ุงู„ู„ู‡ ุงู„ุฐูŠ ุขุชุงูƒู… ูˆู„ุง ุชูƒุฑู‡ูˆุง ูุชูŠุงุชูƒู… ุนู„ู‰ ุงู„ุจุบุงุก ุฅู† ุฃุฑุฏู† ุชุญุตู†ุง ู„ุชุจุชุบูˆุง ุนุฑุถ ุงู„ุญูŠุงุฉ ุงู„ุฏู†ูŠุง ูˆู…ู† ูŠูƒุฑู‡ู‡ู† ูุฅู† ุงู„ู„ู‡ ู…ู† ุจุนุฏ ุฅูƒุฑุงู‡ู‡ู† ุบููˆุฑ ุฑุญูŠู…
Abdullah said: I think you should be clear and transparent! He said: By God, O Abu Abdul Rahman, if I meet the one who said it, I will give him a good answer! Ibn Omar began to squint and his complexion turned pale, and he said: Woe to you! Are you not ashamed to disobey God?
ู‚ุงู„ ุนุจุฏ ุงู„ู„ู‡: ุฃุฑู‰ ุฃู† ุชุตููˆ ูˆุชุตูุญ! ู‚ุงู„: ูˆุงู„ู„ู‡ุŒ ูŠุง ุฃุจุง ุนุจุฏ ุงู„ุฑุญู…ู†ุŒ ู„ุฆู† ู„ู‚ูŠุช ู‚ุงุฆู„ู‡ุง ู„ุฃู†ูŠู„ู†ู‡ ู†ูŠู„ุง ุฌูŠุฏุง! ูุฃุฎุฐ ุงุจู† ุนู…ุฑ ุฃููƒู„ ูˆุงุฑุจุฏ ู„ูˆู†ู‡ุŒ ูˆู‚ุงู„: ูˆูŠู„ูƒุŒ ุฃู…ุง ุชุณุชุญูŠ ุฃู† ุชุนุตูŠ ุงู„ู„ู‡ุŸ
Is not the curse of Allah upon the oppressors?
ุฃู„ุง ู„ุนู†ุฉ ุงู„ู„ู‡ ุนู„ู‰ ุงู„ุธุงู„ู…ูŠู†
Bidba said: The most deserving thing by which a king can preserve his kingdom is patience, and by it the sultanate is established. Patience is the head of affairs and their master, and the best thing that was in kings: like what they claimed that there was a king called Baladh, and he had a minister called Iladh.
ู‚ุงู„ ุจูŠุฏุจุง: ุฅู† ุฃุญู‚ ู…ุง ูŠุญูุธ ุจู‡ ุงู„ู…ู„ูƒ ู…ู„ูƒู‡ ุงู„ุญู„ู…ุŒ ูˆุจู‡ ุชุซุจุช ุงู„ุณู„ุทู†ุฉุŒ ูˆุงู„ุญู„ู… ุฑุฃุณ ุงู„ุฃู…ูˆุฑ ูˆู…ู„ุงูƒู‡ุงุŒ ูˆุฃุฌูˆุฏ ู…ุง ูƒุงู† ููŠ ุงู„ู…ู„ูˆูƒ: ูƒุงู„ุฐูŠ ุฒุนู…ูˆุง ู…ู† ุฃู†ู‡ ูƒุงู† ู…ู„ูƒ ูŠุฏุนู‰ ุจู„ุงุฐุŒ ูˆูƒุงู† ู„ู‡ ูˆุฒูŠุฑ ูŠุฏุนู‰ ุฅูŠู„ุงุฐ.
When he is rich, he will be deprived of his food like a gazelle, then he will eat like a hungry, thirsty person.
ูุฅุฐุง ุงุณุชุบู†ู‰ุŒ ุฎูˆู‰ ุชุฎูˆูŠุฉ ุงู„ุธู„ูŠู…ุŒ ุซู… ุฃูƒู„ ุฃูƒู„ ุงู„ุฌุงุฆุน ุงู„ู…ู‚ุฑูˆุฑ.
I ask you by God, Abu Othman, do you know that?
ุฃุณุฃู„ูƒ ุจุงู„ู„ู‡ ูŠุง ุฃุจุง ุนุซู…ุงู†ุŒ ู‡ู„ ุชุนู„ู… ุฐู„ูƒุŸ
There is no one comparable to Him.
ูˆู„ู… ูŠูƒู† ู„ู‡ ูƒููˆุง ุฃุญุฏ
[We said: No, and we will talk about the matter later.] We said: We do not accept it, but rather it has a reality described by existence, as we will explain in the question that follows it.
[ู‚ูˆู„ู†ุง ูƒู„ุงุŒ ูˆุณูŠุฃุชูŠ ุงู„ูƒู„ุงู… ุนู† ุงู„ุฃู…ุฑ] ู‚ู„ู†ุง: ู„ุง ู†ุณู„ู…ุŒ ุจู„ ู„ู‡ ุญู‚ูŠู‚ุฉ ู…ูˆุตูˆูุฉ ุจุงู„ูˆุฌูˆุฏ ุนู„ู‰ ู…ุง ุณู†ุจูŠู†ู‡ ููŠ ุงู„ู…ุณุฃู„ุฉ ุงู„ุชูŠ ุจุนุฏู‡.
The blameworthy one is the one who is lazy, and the praised one is the one who is lazy.
ูุงู„ู…ุฐู…ูˆู… ุงู„ู†ู‚ุฑูŠุŒ ูˆุงู„ู…ู…ุฏูˆุญ ุงู„ุฌูู„ูŠ.
Taking a bath on Friday is a duty upon every person who has reached the age of puberty.
ุบุณู„ ูŠูˆู… ุงู„ุฌู…ุนุฉ ูˆุงุฌุจ ุนู„ู‰ ูƒู„ ู…ุญุชู„ู…
The woman is equal to the man in truthfulness, honesty, and piety; otherwise, if it is feared that she will forget or misremember, she is strengthened with another like herself. That makes them stronger than a single man or the likes of him. There is no question that the benefit of the doubt given to the testimony of Umm Darda and Umm โ€˜Atiyyah is stronger than the benefit of the doubt given to a single man without them or the likes of them.
ูˆุงู„ู…ุฑุฃุฉ ุงู„ุนุฏู„ ูƒุงู„ุฑุฌู„ ููŠ ุงู„ุตุฏู‚ ูˆุงู„ุฃู…ุงู†ุฉ ูˆุงู„ุฏูŠุงู†ุฉ ุฅู„ุง ุฃู†ู‡ุง ู„ู…ุง ุฎูŠู ุนู„ูŠู‡ุง ุงู„ุณู‡ูˆ ูˆุงู„ู†ุณูŠุงู† ู‚ูˆูŠุช ุจู…ุซู„ู‡ุง ูˆุฐู„ูƒ ู‚ุฏ ูŠุฌุนู„ู‡ุง ุฃู‚ูˆู‰ ู…ู† ุงู„ุฑุฌู„ ุงู„ูˆุงุญุฏ ุฃูˆ ู…ุซู„ู‡ ูˆู„ุง ุฑูŠุจ ุฃู† ุงู„ุธู† ุงู„ู…ุณุชูุงุฏ ู…ู† ุดู‡ุงุฏุฉ ู…ุซู„ ุฃู… ุงู„ุฏุฑุฏุงุก ูˆุฃู… ุนุทูŠุฉ ุฃู‚ูˆู‰ ู…ู† ุงู„ุธู† ุงู„ู…ุณุชูุงุฏ ู…ู† ุฑุฌู„ ูˆุงุญุฏ ุฏูˆู†ู‡ู…ุง ูˆุฏูˆู† ุฃู…ุซุงู„ู‡ู…ุง
and we left in it a sign for those who fear the painful punishment.
ูˆุชุฑูƒู†ุง ููŠู‡ุง ุขูŠุฉ ู„ู„ุฐูŠู† ูŠุฎุงููˆู† ุงู„ุนุฐุงุจ ุงู„ุฃู„ูŠู…
in replacing you with your likes, and transforming you into what you do not know.
ุนู„ู‰ ุฃู† ู†ุจุฏู„ ุฃู…ุซุงู„ูƒู… ูˆู†ู†ุดุฆูƒู… ููŠ ู…ุง ู„ุง ุชุนู„ู…ูˆู†
And God knows best.
ูˆุงู„ู„ู‡ ุฃุนู„ู….
There was no ugly act, no obscene innovation, no withdrawal of a hand from obedience, no envy, no rancor, and no interpretation, until what happened of killing Uthman, may God be pleased with him, and what was violated from him, and their striking him with weapons, and piercing his belly with spears, and ripping his veins with knives, and splitting his head with machetes, while he refrained from stretching out, and forbade him from refraining, while he had informed them before that of how much it is permissible to kill someone who bore witness, prayed facing the qiblah, and ate the slaughtered animal; and with his women being beaten in his presence, and men being forced into his sanctity, while Nailah bint al-Farafisa avoided him with her hand, until they cut off two of her fingers, and she had uncovered her veil, and lifted her skirt; so that this would be a deterrent to them, and a breaker of their resolve; With their trampling on his ribs after his death, and their throwing his naked body on the garbage after dragging him, which is the carrot that the Messenger of God, may God bless him and grant him peace, made a match for his daughters, wives, and wives; after the cursing, thirst, severe confinement, and prevention of food; with his protesting to them, and his silencing of them, and with their agreement that the blood of the immoral is forbidden like the blood of the believer, except for the one who apostatized after becoming a Muslim, or committed adultery after being married, or killed a believer intentionally, or a man who attacked people with his sword, so their abstention from him was his own ruin; and with their agreement that no one from this nation who turned away should be killed, nor should any of its wounded be finished off.
ูˆู„ูŠุณ ู‡ู†ุงูƒ ุนู…ู„ ู‚ุจูŠุญ ูˆู„ุง ุจุฏุนุฉ ูุงุญุดุฉุŒ ูˆู„ุง ู†ุฒุน ูŠุฏ ู…ู† ุทุงุนุฉุŒ ูˆู„ุง ุญุณุฏ ูˆู„ุง ุบู„ ูˆู„ุง ุชุฃูˆู„ุŒ ุญุชู‰ ูƒุงู† ุงู„ุฐูŠ ูƒุงู† ู…ู† ู‚ุชู„ ุนุซู…ุงู† ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡ ูˆู…ุง ุงู†ุชู‡ูƒ ู…ู†ู‡ุŒ ูˆู…ู† ุฎุจุทู‡ู… ุฅูŠุงู‡ ุจุงู„ุณู„ุงุญุŒ ูˆุจุนุฌ ุจุทู†ู‡ ุจุงู„ุญุฑุงุจุŒ ูˆูุฑู‰ ุฃูˆุฏุงุฌู‡ ุจุงู„ู…ุดุงู‚ุตุŒ ูˆุดุฏุฎ ู‡ุงู…ุชู‡ ุจุงู„ุนู…ุฏุŒ ู…ุน ูƒูู‡ ุนู† ุงู„ุจุณุทุŒ ูˆู†ู‡ูŠู‡ ุนู† ุงู„ุงู…ุชู†ุงุนุŒ ู…ุน ุชุนุฑูŠูู‡ ู„ู‡ู… ู‚ุจู„ ุฐู„ูƒ ู…ู† ูƒู… ูˆุญู‡ ูŠุฌูˆุฒ ู‚ุชู„ ู…ู† ุดู‡ุฏ ุงู„ุดู‡ุงุฏุฉุŒ ูˆุตู„ู‰ ุงู„ู‚ุจู„ุฉุŒ ูˆุฃูƒู„ ุงู„ุฐุจูŠุญุฉุ› ูˆู…ุน ุถุฑุจ ู†ุณุงุฆู‡ ุจุญุถุฑุชู‡ุŒ ูˆุฅู‚ุญุงู… ุงู„ุฑุฌุงู„ ุนู„ู‰ ุญุฑู…ุชู‡ุŒ ู…ุน ุงุชู‚ุงุก ู†ุงุฆู„ุฉ ุจู†ุช ุงู„ูุฑุงูุตุฉ ุนู†ู‡ ุจูŠุฏู‡ุงุŒ ุญุชู‰ ุฃุทู†ูˆุง ุฅุตุจุนูŠู† ู…ู† ุฃุตุงุจุนู‡ุงุŒ ูˆู‚ุฏ ูƒุดูุช ุนู† ู‚ู†ุงุนู‡ุงุŒ ูˆุฑูุนุช ุนู† ุฐูŠู„ู‡ุงุ› ู„ูŠูƒูˆู† ุฐู„ูƒ ุฑุฏุนุง ู„ู‡ู…ุŒ ูˆูƒุงุณุฑุง ู…ู† ุนุฒู…ู‡ู…ุ› ู…ุน ูˆุทุฆู‡ู… ููŠ ุฃุถู„ุงุนู‡ ุจุนุฏ ู…ูˆุชู‡ุŒ ูˆุฅู„ู‚ุงุฆู‡ู… ุนู„ู‰ ุงู„ู…ุฒุจู„ุฉ ุฌุณุฏู‡ ู…ุฌุฑุฏุง ุจุนุฏ ุณุญุจู‡ุŒ ูˆู‡ูŠ ุงู„ุฌุฒุฑุฉ ุงู„ุชูŠ ุฌุนู„ู‡ุง ุฑุณูˆู„ ุงู„ู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ูƒููˆุง ู„ุจู†ุงุชู‡ ูˆุฃูŠุงู…ุงู‡ ูˆุนู‚ุงุฆู„ู‡ุ› ุจุนุฏ ุงู„ุณุจ ูˆุงู„ุชุนุทูŠุดุŒ ูˆุงู„ุญุตุฑ ุงู„ุดุฏูŠุฏุŒ ูˆุงู„ู…ู†ุน ู…ู† ุงู„ู‚ูˆุชุ› ู…ุน ุงุญุชุฌุงุฌู‡ ุนู„ูŠู‡ู…ุŒ ูˆุฅูุญุงู…ู‡ ู„ู‡ู…ุŒ ูˆู…ุน ุงุฌุชู…ุงุนู‡ู… ุนู„ู‰ ุฃู† ุฏู… ุงู„ูุงุณู‚ ุญุฑุงู… ูƒุฏู… ุงู„ู…ุคู…ู†ุŒ ุฅู„ุง ู…ู† ุงุฑุชุฏ ุจุนุฏ ุฅุณู„ุงู…ุŒ ุฃูˆ ุฒู†ู‰ ุจุนุฏ ุฅุญุตุงู†ุŒ ุฃูˆ ู‚ุชู„ ู…ุคู…ู†ุง ุนู„ู‰ ุนู…ุฏุŒ ุฃูˆ ุฑุฌู„ ุนุฏุง ุนู„ู‰ ุงู„ู†ุงุณ ุจุณูŠูู‡ ููƒุงู† ููŠ ุงู…ุชู†ุงุนู‡ู… ู…ู†ู‡ ุนุทุจู‡ุ› ูˆู…ุน ุฅุฌู…ุงุนู‡ู… ุนู„ู‰ ุฃู„ุง ูŠู‚ุชู„ ู…ู† ู‡ุฐู‡ ุงู„ุฃู…ุฉ ู…ูˆู„ุŒ ูˆู„ุง ูŠุฌู‡ุฒ ู…ู†ู‡ุง ุนู„ู‰ ุฌุฑูŠุญ.
Verily, the lawful is clear and the unlawful is clear, and between the two of them are doubtful matters about which many people do not know. Thus, he who avoids doubtful matters clears himself in regard to his religion and his honor, and he who falls into doubtful matters will fall into the unlawful as the shepherd who pastures near a sanctuary, all but grazing therein. Verily, every king has a sanctum and the sanctum of Allah is His prohibitions. Verily, in the body is a piece of flesh which, if sound, the entire body is sound, and if corrupt, the entire body is corrupt. Truly, it is the heart.
ุงู„ุญู„ุงู„ ุจูŠู† ูˆุงู„ุญุฑุงู… ุจูŠู† ูˆุจูŠู†ู‡ู…ุง ู…ุดุจู‡ุงุช ู„ุง ูŠุนู„ู…ู‡ุง ูƒุซูŠุฑ ู…ู† ุงู„ู†ุงุณ ูู…ู† ุงุชู‚ู‰ ุงู„ู…ุดุจู‡ุงุช ุงุณุชุจุฑุฃ ู„ุฏูŠู†ู‡ ูˆุนุฑุถู‡ ูˆู…ู† ูˆู‚ุน ููŠ ุงู„ุดุจู‡ุงุช ูƒุฑุงุน ูŠุฑุนู‰ ุญูˆู„ ุงู„ุญู…ู‰ ูŠูˆุดูƒ ุฃู† ูŠูˆุงู‚ุนู‡ ุฃู„ุง ูˆุฅู† ู„ูƒู„ ู…ู„ูƒ ุญู…ู‰ ุฃู„ุง ุฅู† ุญู…ู‰ ุงู„ู„ู‡ ููŠ ุฃุฑุถู‡ ู…ุญุงุฑู…ู‡ ุฃู„ุง ูˆุฅู† ููŠ ุงู„ุฌุณุฏ ู…ุถุบุฉ ุฅุฐุง ุตู„ุญุช ุตู„ุญ ุงู„ุฌุณุฏ ูƒู„ู‡ ูˆุฅุฐุง ูุณุฏุช ูุณุฏ ุงู„ุฌุณุฏ ูƒู„ู‡ ุฃู„ุง ูˆู‡ูŠ ุงู„ู‚ู„ุจ
He has succeeded who purifies himself, who remembers the name of his Lord and prays.
ู‚ุฏ ุฃูู„ุญ ู…ู† ุชุฒูƒู‰ ูˆุฐูƒุฑ ุงุณู… ุฑุจู‡ ูุตู„ู‰
say, โ€œi stand on clear evidence from my lord, and you have rejected him. i do not possess what you seek me to hasten; the decision belongs solely to god. he states the truth, and he is the best of judges.โ€
ู‚ู„ ุฅู†ูŠ ุนู„ู‰ ุจูŠู†ุฉ ู…ู† ุฑุจูŠ ูˆูƒุฐุจุชู… ุจู‡ ู…ุง ุนู†ุฏูŠ ู…ุง ุชุณุชุนุฌู„ูˆู† ุจู‡ ุฅู† ุงู„ุญูƒู… ุฅู„ุง ู„ู„ู‡ ูŠู‚ุต ุงู„ุญู‚ ูˆู‡ูˆ ุฎูŠุฑ ุงู„ูุงุตู„ูŠู†
These recitations conflict with the agreed upon written Quran, so they should be understood as explanations. Such was narrated from him and others that conflict with the written copy.
ูˆู‡ุฐู‡ ุงู„ู‚ุฑุงุกุฉ ู…ุฎุงู„ูุฉ ู„ุณูˆุงุฏ ุงู„ู…ุตุญู ุงู„ู…ุฌู…ุน ุนู„ูŠู‡ ููŠู†ุจุบูŠ ุฃู† ูŠุฌุนู„ ุชูุณูŠุฑุง ูˆูƒุฐุง ู…ุง ูˆุฑุฏ ุนู†ู‡ ูˆุนู† ุบูŠุฑู‡ ู…ู…ุง ุฎุงู„ู ุณูˆุงุฏ ุงู„ู…ุตุญู
I refused to do anything but make them lose money.
ูุฃุจูŠุช ุฅู„ุง ุฅุบุฑุงู…ู‡ู…ยป .
One is located in the middle, which is the extensor of the four fingers, with four or four tar, and on its side three muscles are connected to it.
ูˆุงุญุฏุฉ ู…ูˆุถูˆุนุฉ ููŠ ูˆุณุทู‡ ูˆู‡ูŠ ุงู„ุจุงุณุทุฉ ู„ู„ุฃุตุงุจุน ุงู„ุฃุฑุจุน ุจุฃุฑุจุนุฉ ุฃูˆ ุชุงุฑ ุชู†ุดุฃ ู…ู†ู‡ุง ูˆุนู„ู‰ ุฌุงู†ุจู‡ุง ุซู„ุงุซ ุนุถู„ุงุช ู…ุชุตู„ุงุช ุจู‡ุง.
I know you are talking to me differently than you think.
ูˆุฃู†ุง ุฃุนู„ู… ุฃู†ูƒ ุชูƒู„ู…ู†ูŠ ุจุบูŠุฑ ู…ุง ููŠ ู†ูุณูƒ.
If the dew extends and its coldness continues, then this cooling is sufficient for the summer.
ูุฅุฐุง ุงู…ุชุฏ ุจู‡ ุงู„ู†ุฏู‰ ูˆุฏุงู… ุจุฑุฏู‡ ุจุฏูˆุงู…ู‡ุŒ ุงูƒุชูู‰ ุจุฐู„ูƒ ุงู„ุชุจุฑูŠุฏ ุตูŠูุชู‡.
Weep! If you do not find yourself weeping, then feign weeping. By the one in whose hand is my soul, if you truly knew, one of you would cry out until his voice is hoarse and pray until his back is broken.
ุงุจูƒูˆุง ูุฅู† ู„ู… ุชุฌุฏูˆุง ุจูƒุงุก ูุชุจุงูƒูˆุง ูˆุงู„ุฐูŠ ู†ูุณูŠ ุจูŠุฏู‡ ู„ูˆ ุฃู†ูƒู… ุชุนู„ู…ูˆู† ุงู„ุนู„ู… ู„ุตุฑุฎ ุฃุญุฏูƒู… ุญุชู‰ ูŠู†ู‚ุทุน ุตูˆุชู‡ ูˆุตู„ู‰ ุญุชู‰ ูŠู†ูƒุณุฑ ุตู„ุจู‡
Monotheism is the beginning of the matter and its end, meaning the oneness of divinity. Monotheism includes three aspects: first, theology of the attributes (of Allah); second, the oneness of Lordship and clarity that Allah alone created everything; third, the oneness of Godship, which is His worthiness to be worshiped alone without any partner, glory be to Him and exalted is He.
ูุงู„ุชูˆุญูŠุฏ ุฃูˆู„ ุงู„ุฃู…ุฑ ูˆุขุฎุฑู‡ ุฃุนู†ูŠ ุชูˆุญูŠุฏ ุงู„ุฅู„ู‡ูŠุฉ ูุฅู† ุงู„ุชูˆุญูŠุฏ ูŠุชุถู…ู† ุซู„ุงุซ ุฃู†ูˆุงุน ุฃุญุฏู‡ุง ุงู„ูƒู„ุงู… ููŠ ุงู„ุตูุงุช ูˆุงู„ุซุงู†ูŠ ุชูˆุญูŠุฏ ุงู„ุฑุจูˆุจูŠุฉ ูˆุจูŠุงู† ุฃู† ุงู„ู„ู‡ ูˆุญุฏู‡ ุฎุงู„ู‚ ูƒู„ ุดูŠุก ูˆุงู„ุซุงู„ุซ ุชูˆุญูŠุฏ ุงู„ุฅู„ู‡ูŠุฉ ูˆู‡ูˆ ุงุณุชุญู‚ุงู‚ู‡ ุณุจุญุงู†ู‡ ูˆุชุนุงู„ู‰ ุฃู† ูŠุนุจุฏ ูˆุญุฏู‡ ู„ุง ุดุฑูŠูƒ ู„ู‡
I say: And here is another reason why the head became shaped like this.
ุฃู‚ูˆู„: ูˆู‡ุง ู‡ู†ุง ุณุจุจ ุขุฎุฑ ู„ุฃุฌู„ู‡ ุตุงุฑ ุดูƒู„ ุงู„ุฑุฃุณ ู‡ูƒุฐุง.
Whoever sees something from his ruler that he hates, let him be patient. Whoever secedes from the community by as much as a handspan and dies will have died a death of ignorance.
ู…ู† ุฑุฃู‰ ู…ู† ุฃู…ูŠุฑู‡ ุดูŠุฆุง ูŠูƒุฑู‡ู‡ ูู„ูŠุตุจุฑ ุนู„ูŠู‡ ูุฅู†ู‡ ู…ู† ูุงุฑู‚ ุงู„ุฌู…ุงุนุฉ ุดุจุฑุง ูู…ุงุช ุฅู„ุง ู…ุงุช ู…ูŠุชุฉ ุฌุงู‡ู„ูŠุฉ
There is nothing that God created in this world that walks on four legs or on two legs or flies with two wings that is better than man, but there are people who are righteous and wicked.
ูˆู„ูŠุณ ู…ู…ุง ุฎู„ู‚ู‡ ุงู„ู„ู‡ ููŠ ุงู„ุฏู†ูŠุง ู…ู…ุง ูŠู…ุดูŠ ุนู„ู‰ ุฃุฑุจุน ุฃูˆ ุนู„ู‰ ุฑุฌู„ูŠู† ุฃูˆ ูŠุทูŠุฑ ุจุฌู†ุงุญูŠู† ุดูŠุก ู‡ูˆ ุฃูุถู„ ู…ู† ุงู„ุฅู†ุณุงู†ุŒ ูˆู„ูƒู† ู…ู† ุงู„ู†ุงุณ ุงู„ุจุฑ ูˆุงู„ูุงุฌุฑ.
a blessing from us. thus we reward the thankful.
ู†ุนู…ุฉ ู…ู† ุนู†ุฏู†ุง ูƒุฐู„ูƒ ู†ุฌุฒูŠ ู…ู† ุดูƒุฑ
Yazid bin Al-Walid and Al-Walid bin Yazid were addicted to entertainment and drinking.
ูˆูƒุงู† ูŠุฒูŠุฏ ุจู† ุงู„ูˆู„ูŠุฏ ูˆุงู„ูˆู„ูŠุฏ ุจู† ูŠุฒูŠุฏ ูŠุฏู…ู†ุงู† ุงู„ู„ู‡ูˆ ูˆุงู„ุดุฑุจ.
and zechariah, when he called out to his lord, โ€œmy lord, do not leave me alone, even though you are the best of heirs.โ€
ูˆุฒูƒุฑูŠุง ุฅุฐ ู†ุงุฏู‰ ุฑุจู‡ ุฑุจ ู„ุง ุชุฐุฑู†ูŠ ูุฑุฏุง ูˆุฃู†ุช ุฎูŠุฑ ุงู„ูˆุงุฑุซูŠู†
The sheikh said from inside her: Yes, the fool took it.
ูู‚ุงู„ ุงู„ุดูŠุฎ ู…ู† ุฌูˆูู‡ุง: ู†ุนู… ุงู„ู…ุบูู„ ุฃุฎุฐู‡ุง.
He said: If it comes to you from your left, where will you put your head?
ู‚ุงู„: ูุฅุฐุง ุฃุชุชูƒ ุนู† ุดู…ุงู„ูƒ ูุฃูŠู† ุชุฌุนู„ ุฑุฃุณูƒ.
The Messenger of Allah, peace and blessings be upon him, cursed the one who offers bribes and the one who takes bribes.
ู„ุนู† ุฑุณูˆู„ ุงู„ู„ู‡ ุตู„ู‰ ุงู„ู„ู‡ ุนู„ูŠู‡ ูˆุณู„ู… ุงู„ุฑุงุดูŠ ูˆุงู„ู…ุฑุชุด
Why were they not ashamed to reject the good things in their own homes, while they were so careless with them in the homes of others?
ูˆู„ู… ู„ู… ูŠุณุชุญูŠูˆุง ู…ู† ุฑูุถ ุงู„ุทูŠุจุงุช ููŠ ุฑุญุงู„ู‡ู… ู…ุน ุงุณุชู‡ุชุงุฑู‡ู… ุจู‡ุง ููŠ ุฑุญุงู„ ุบูŠุฑู‡ู…ุŸ
His saying: โ€œFrom the low rib of the ribs of the hyoid boneโ€ does not mean the lower one here, because the two lower ribs of this bone do not pull the tongue, but rather descend from it, so it is not permissible for the mover on the hyoid to connect to them. As for the pair that extends the tongue, its origin is from the upper end of the erect bone from the hyoid bone.
ู‚ูˆู„ู‡: ู…ู† ุงู„ุถู„ุน ุงู„ู…ู†ุฎูุถ ู…ู† ุฃุถู„ุงุน ุงู„ุนุธู… ุงู„ู„ุงู…ูŠ ู„ุง ูŠุฑูŠุฏ ุจุงู„ู…ู†ุฎูุถ ู‡ุง ู‡ู†ุง ุงู„ุณุงูู„ ู„ุฃู† ุงู„ุถู„ุนูŠู† ุงู„ุณุงูู„ูŠู† ุงู„ู„ุฐูŠู† ู„ู‡ุฐุง ุงู„ุนุธู… ู„ุง ูŠุฌุงุฐุจุงู† ุงู„ู„ุณุงู† ุจู„ ูŠู†ุฒู„ุงู† ุนู†ู‡ ูู„ุง ูŠุฌูˆุฒ ุงุชุตุงู„ ุงู„ู…ุญุฑูƒ ุนู„ู‰ ุงู„ูˆุฑุงุจ ุจู‡ู…ุงุŒ ูˆุฃู…ุง ุงู„ุฒูˆุฌ ุงู„ุจุงุทุญ ู„ู„ุณุงู† ูู…ู†ุดุคู‡ ู…ู† ุงู„ุทุฑู ุงู„ุฃุนู„ู‰ ู…ู† ุงู„ุนุธู… ุงู„ู…ู†ุชุตุจ ู…ู† ุฌู…ู„ุฉ ุงู„ุนุธู… ุงู„ู„ุงู…ูŠ.
By God, no one who has been in the company of a friend for a long time can be careful about everything he does, nor be cautious about doing anything small or big that his friend would dislike. But a wise and loyal man, if his friend makes a mistake, will look into it and know the extent of his mistake, whether it was intentional or accidental.
ูˆู„ุนู…ุฑูŠ ู…ุง ูŠุณุชุทูŠุน ุฃุญุฏ ุฃุทุงู„ ุตุญุจุฉ ุตุงุญุจ ุฃู† ูŠุญุชุฑุณ ููŠ ูƒู„ ุดูŠุก ู…ู† ุฃู…ุฑู‡ุŒ ูˆู„ุง ุฃู† ูŠุชุญูุธ ู…ู† ุฃู† ูŠูƒูˆู† ู…ู†ู‡ ุตุบูŠุฑุฉ ุฃูˆ ูƒุจูŠุฑุฉ ูŠูƒุฑู‡ู‡ุง ุตุงุญุจู‡ุ› ูˆู„ูƒู† ุงู„ุฑุฌู„ ุฐุง ุงู„ุนู‚ู„ ูˆุฐุง ุงู„ูˆูุงุก ุฅุฐุง ุณู‚ุท ุนู†ุฏู‡ ุตุงุญุจู‡ ุณู‚ุทุฉ ู†ุธุฑ ููŠู‡ุงุŒ ูˆุนุฑู ู‚ุฏุฑ ู…ุจู„ุบ ุฎุทุฆู‡ ุนู…ุฏุง ูƒุงู† ุฃูˆ ุฎุทุฃ.
Woe to those who pray, who are heedless of their prayer, who pray to be seen and withhold small acts of kindness.
ููˆูŠู„ ู„ู„ู…ุตู„ูŠู† ุงู„ุฐูŠู† ู‡ู… ุนู† ุตู„ุงุชู‡ู… ุณุงู‡ูˆู† ุงู„ุฐูŠู† ู‡ู… ูŠุฑุงุกูˆู† ูˆูŠู…ู†ุนูˆู† ุงู„ู…ุงุนูˆู†
Shall I not be a grateful servant? A verse has been revealed to me tonight and woe to one who reads it without reflecting upon it: Verily, in the creation of the heavens and the earth, and the alternation of the night and day, are signs for those of understanding.ย (3:190)
ุฃูู„ุง ุฃูƒูˆู† ุนุจุฏุง ุดูƒูˆุฑุง ู„ู‚ุฏ ู†ุฒู„ุช ุนู„ูŠ ุงู„ู„ูŠู„ุฉ ุขูŠุฉ ูˆูŠู„ ู„ู…ู† ู‚ุฑุฃู‡ุง ูˆู„ู… ูŠุชููƒุฑ ููŠู‡ุง ุฅู† ููŠ ุฎู„ู‚ ุงู„ุณู…ุงูˆุงุช ูˆุงู„ุฃุฑุถ ูˆุงุฎุชู„ุงู ุงู„ู„ูŠู„ ูˆุงู„ู†ู‡ุงุฑ ู„ุขูŠุงุช ู„ุฃูˆู„ูŠ ุงู„ุฃู„ุจุงุจ
those are they who have bartered error for guidance; but their trade does not profit them, and they are not guided.
ุฃูˆู„ุฆูƒ ุงู„ุฐูŠู† ุงุดุชุฑูˆุง ุงู„ุถู„ุงู„ุฉ ุจุงู„ู‡ุฏู‰ ูู…ุง ุฑุจุญุช ุชุฌุงุฑุชู‡ู… ูˆู…ุง ูƒุงู†ูˆุง ู…ู‡ุชุฏูŠู†
They said: Khalid bin Safwan asked a man for a dirham and he gave him a dirham, but the beggar thought it was too small.
ูˆู‚ุงู„ูˆุง: ุณุฃู„ ุฎุงู„ุฏ ุจู† ุตููˆุงู† ุฑุฌู„ ูุฃุนุทุงู‡ ุฏุฑู‡ู…ุงุŒ ูุงุณุชู‚ู„ู‡ ุงู„ุณุงุฆู„.
The first said: โ€œThe evidence of matters is more reliable than the testimonies of men.โ€
ูˆู‚ุฏ ู‚ุงู„ ุงู„ุฃูˆู„: " ุฏู„ุงุฆู„ ุงู„ุฃู…ูˆุฑ ุฃุดุฏ ุชุซุจูŠุชุง ู…ู† ุดู‡ุงุฏุงุช ุงู„ุฑุฌุงู„ ".
When the thieves heard that, they said: We have got what we wanted tonight of money; then they stayed for a long time until they thought that the owner of the disease and his wife had fallen asleep; then their leader went to the entrance of the light and said: Sholem Sholem seven times; then he embraced the light to go down to the floor of the house, and he fell on his head, down.
ูู„ู…ุง ุณู…ุน ุงู„ู„ุตูˆุต ุฐู„ูƒ ู‚ุงู„ูˆุง: ู‚ุฏ ุธูุฑู†ุง ุงู„ู„ูŠู„ุฉ ุจู…ุง ู†ุฑูŠุฏ ู…ู† ุงู„ู…ุงู„ุ› ุซู… ุฅู†ู‡ู… ุฃุทุงู„ูˆุง ุงู„ู…ูƒุซ ุญุชู‰ ุธู†ูˆุง ุฃู† ุตุงุญุจ ุงู„ุฏุงุก ูˆุฒูˆุฌุชู‡ ู‚ุฏ ู‡ุฌุนุงุ› ูู‚ุงู… ู‚ุงุฆุฏู‡ู… ุฅู„ู‰ ู…ุฏุฎู„ ุงู„ุถูˆุกุ› ูˆู‚ุงู„: ุดูˆู„ู… ุดูˆู„ู… ุณุจุน ู…ุฑุงุชุ› ุซู… ุงุนุชู†ู‚ ุงู„ุถูˆุก ู„ูŠู†ุฒู„ ุฅู„ู‰ ุฃุฑุถ ุงู„ู…ู†ุฒู„ุŒ ููˆู‚ุน ุนู„ู‰ ุฃู… ุฑุฃุณู‡ ู…ู†ูƒุณุง.
There may be some beasts, wild animals, and birds that are more loyal to their covenant, more fervent in defending their privacy, more grateful for kindness, and more willing to do it. In this case, it is obligatory for those with reason, kings and others, to put their kindness in its proper place and not to put it with those who cannot bear it.
ูˆู‚ุฏ ูŠูƒูˆู† ููŠ ุจุนุถ ุงู„ุจู‡ุงุฆู… ูˆุงู„ุณุจุงุน ูˆุงู„ุทูŠุฑ ู…ุง ู‡ูˆ ุฃูˆูู‰ ู…ู†ู‡ ุฐู…ุฉุŒ ูˆุฃุดุฏ ู…ุญุงู…ุงุฉ ุนู„ู‰ ุญุฑู…ู‡ุŒ ูˆุฃุดูƒุฑ ู„ู„ู…ุนุฑูˆูุŒ ูˆุฃู‚ูˆู… ุจู‡ุŒ ูˆุญูŠู†ุฆุฐ ูŠุฌุจ ุนู„ู‰ ุฐูˆูŠ ุงู„ุนู‚ู„ ู…ู† ุงู„ู…ู„ูˆูƒ ูˆุบูŠุฑู‡ู… ุฃู† ูŠุถุนูˆุง ู…ุนุฑูˆูู‡ู… ู…ูˆุงุถุนู‡ ูˆู„ุง ูŠุถุนูˆู‡ ุนู†ุฏ ู…ู† ู„ุง ูŠุญุชู…ู„ู‡.
The king must test his messenger with a long ordeal before making him a messenger.
ูˆุนู„ู‰ ุงู„ู…ู„ูƒ ุฃู† ูŠู…ุชุญู† ุฑุณูˆู„ู‡ ู…ุญู†ุฉ ุทูˆูŠู„ุฉุŒ ู‚ุจู„ ุฃู† ูŠุฌุนู„ู‡ ุฑุณูˆู„ุง.
Verily, a servant may speak a word pleasing to Allah, thinking nothing of it, yet by it Allah raises his status by a degree. Verily, a servant may speak a word displeasing to Allah, thinking nothing of it, yet by it he plummets into Hell.
ุฅู† ุงู„ุนุจุฏ ู„ูŠุชูƒู„ู… ุจุงู„ูƒู„ู…ุฉ ู…ู† ุฑุถูˆุงู† ุงู„ู„ู‡ ู„ุง ูŠู„ู‚ูŠ ู„ู‡ุง ุจุงู„ุง ูŠุฑูุนู‡ ุงู„ู„ู‡ ุจู‡ุง ุฏุฑุฌุงุช ูˆุฅู† ุงู„ุนุจุฏ ู„ูŠุชูƒู„ู… ุจุงู„ูƒู„ู…ุฉ ู…ู† ุณุฎุท ุงู„ู„ู‡ ู„ุง ูŠู„ู‚ูŠ ู„ู‡ุง ุจุงู„ุง ูŠู‡ูˆูŠ ุจู‡ุง ููŠ ุฌู‡ู†ู…
The third: If the moving part were the upper jaw, its joint with the head would need to be smooth. If that were the case, it would not be possible for it to be in the form of a joint or separation, as we explained first. Rather, it would have to be in the form of a hinge.
ูˆุซุงู„ุซู‡ุง: ุฃู† ุงู„ู…ุชุญุฑูƒ ู„ูˆ ูƒุงู† ู‡ูˆ ุงู„ููƒ ุงู„ุฃุนู„ู‰ ู„ุงุญุชูŠุฌ ุฃู† ูŠูƒูˆู† ู…ูุตู„ู‡ ู…ุน ุงู„ุฑุฃุณ ุณู„ุณุงุŒ ูˆู„ูˆ ูƒุงู† ูƒุฐู„ูƒ ู„ู…ุง ุฃู…ูƒู† ุฃู† ูŠูƒูˆู† ุนู„ู‰ ุณุจูŠู„ ุงู„ุดุฃู† ุฃูˆ ุงู„ูุฑุงู‚ ูƒู…ุง ุจูŠู†ุงู‡ ุฃูˆ ู„ุง ุจู„ ู„ุง ุจุฏ ูˆุฃู† ุชูƒูˆู† ุนู„ู‰ ู‡ูŠุฆุฉ ุงู„ุฑูƒุฒ.
So he told him his purpose in it, and in every chapter.
ูุฃุฎุจุฑู‡ ุจุบุฑุถู‡ ููŠู‡ุŒ ูˆููŠ ูƒู„ ุจุงุจ.
And created the thin part of it at the top.
ูˆุฎู„ู‚ ุงู„ุฌุฒุก ุงู„ุฑู‚ูŠู‚ ู…ู†ู‡ ููŠ ุฃุนู„ุงู‡.
Tell me the conditions of everyone who comes to my door, whether prominent or idle, well-mannered or shabby, regarding the way they come to my door and the things they cling to about coming to me.
ุฃู†ู‡ ุฅู„ูŠ ุญุงู„ุงุช ูƒู„ ู…ู† ูŠุบุดู‰ ุจุงุจูŠ ู…ู† ูˆุฌูŠู‡ ูˆุฎุงู…ู„ุŒ ูˆุฐูŠ ู‡ูŠุฆุฉ ูˆุฃุฎูŠ ุฑุซุงุซุฉุŒ ููŠู…ุง ูŠุญุถุฑูˆู† ู„ู‡ ุจุงุจูŠุŒ ูˆูŠุชุนู„ู‚ูˆู† ุจู‡ ู…ู† ุฅุชูŠุงู†ูŠ.
The best of your rulers are those whom you love and they love you, who pray for you and you pray for them. The worst of your rulers are those whom you hate and they hate you, whom you curse and they curse you.
ุฎูŠุงุฑ ุฃุฆู…ุชูƒู… ุงู„ุฐูŠู† ุชุญุจูˆู†ู‡ู… ูˆูŠุญุจูˆู†ูƒู… ูˆูŠุตู„ูˆู† ุนู„ูŠูƒู… ูˆุชุตู„ูˆู† ุนู„ูŠู‡ู… ูˆุดุฑุงุฑ ุฃุฆู…ุชูƒู… ุงู„ุฐูŠู† ุชุจุบุถูˆู†ู‡ู… ูˆูŠุจุบุถูˆู†ูƒู… ูˆุชู„ุนู†ูˆู†ู‡ู… ูˆูŠู„ุนู†ูˆู†ูƒู…
โ€œthere is nothing but our first death, and we will not be resurrected.
ุฅู† ู‡ูŠ ุฅู„ุง ู…ูˆุชุชู†ุง ุงู„ุฃูˆู„ู‰ ูˆู…ุง ู†ุญู† ุจู…ู†ุดุฑูŠู†
It may be said that the mind always perceives the heart, or never perceives it. If it is said: We do not rely on mere induction of the senses, but rather we rely on proof and say: If the heart or brain were the same person, then it would not be impossible for him to perceive them, so that he would not be devoid of perceiving them both, just as he is not devoid of perceiving himself, for no one is devoid of himself, but rather he is always established for himself in himself. And unless a person hears talk of the heart and brain or does not see through dissection from another person, he does not perceive them nor believe in their existence.
ู‚ุฏ ูŠู‚ุงู„ ุนู„ู‰ ุงู„ุนู‚ู„ ุฃู† ูŠุฏุฑูƒ ุงู„ู‚ู„ุจ ุฏุงุฆู…ุง ุฅู…ุง ุฃู„ุง ูŠุฏุฑูƒู‡ ุฃุจุฏุง ูุฅู† ู‚ูŠู„: ู„ุณู†ุง ู†ุนูˆู„ ุนู„ู‰ ู…ุฌุฑุฏ ุงู„ุงุณุชู‚ุฑุงุก ู„ู„ุญูˆุงุณ ุจู„ ู†ุนูˆู„ ุนู„ู‰ ุงู„ุจุฑู‡ุงู† ูˆู†ู‚ูˆู„: ู„ูˆ ูƒุงู† ุงู„ู‚ู„ุจ ุฃูˆ ุงู„ุฏู…ุงุบ ู‡ูˆ ู†ูุณ ุงู„ุฅู†ุณุงู† ู„ูƒุงู† ู„ุง ูŠุนุฒุจ ุนู†ู‡ ุฅุฏุฑุงูƒู‡ู…ุง ุญุชู‰ ู„ุง ูŠุฎู„ูˆุง ุนู† ุฃู† ูŠุนู‚ู„ู‡ู…ุง ุฌู…ูŠุนุง ูƒู…ุง ุฃู†ู‡ ู„ุง ูŠุฎู„ูˆุง ุนู† ุฅุฏุฑุงูƒ ู†ูุณู‡ุŒ ูุฅู† ุฃุญุฏุง ู„ุง ูŠุนุฒุจ ุฐุงุชู‡ ุนู† ุฐุงุชู‡ ุจู„ ูŠูƒูˆู† ู…ุซุจุชุง ู„ู†ูุณู‡ ููŠ ู†ูุณู‡ ุฃุจุฏุงุŒ ูˆุงู„ุฅู†ุณุงู† ู…ุง ู„ู… ูŠุณู…ุน ุญุฏูŠุซ ุงู„ู‚ู„ุจ ูˆุงู„ุฏู…ุงุบ ุฃูˆ ู„ู… ูŠุดุงู‡ุฏ ุจุงู„ุชุดุฑูŠุญ ู…ู† ุฅู†ุณุงู† ุขุฎุฑ ู„ุง ูŠุฏุฑูƒู‡ู…ุง ูˆู„ุง ูŠุนุชู‚ุฏ ูˆุฌูˆุฏู‡ู…ุง.
here are two adversaries feuding regarding their lord. as for those who disbelieve, garments of fire will be tailored for them, and scalding water will be poured over their heads.
ู‡ุฐุงู† ุฎุตู…ุงู† ุงุฎุชุตู…ูˆุง ููŠ ุฑุจู‡ู… ูุงู„ุฐูŠู† ูƒูุฑูˆุง ู‚ุทุนุช ู„ู‡ู… ุซูŠุงุจ ู…ู† ู†ุงุฑ ูŠุตุจ ู…ู† ููˆู‚ ุฑุกูˆุณู‡ู… ุงู„ุญู…ูŠู…
โ€œgod is my lord and your lord, so worship him. that is a straight path.โ€
ุฅู† ุงู„ู„ู‡ ุฑุจูŠ ูˆุฑุจูƒู… ูุงุนุจุฏูˆู‡ ู‡ุฐุง ุตุฑุงุท ู…ุณุชู‚ูŠู…
It was said: This is the work of your imagination, and as for the evidence of reason, it has led rational people to believe in that, so how do you object to someone who says: The evidence of reason has led to the establishment of an attribute of God Almighty that distinguishes one thing from its like?
ู‚ูŠู„: ู‡ุฐุง ุนู…ู„ ุชูˆู‡ู…ูƒุŒ ูˆุฃู…ุง ุฏู„ูŠู„ ุงู„ุนู‚ู„ ูู‚ุฏ ุณุงู‚ ุงู„ุนู‚ู„ุงุก ุฅู„ู‰ ุงู„ุชุตุฏูŠู‚ ุจุฐู„ูƒุŒ ูุจู… ุชู†ูƒุฑูˆู† ุนู„ู‰ ู…ู† ูŠู‚ูˆู„: ุฏู„ูŠู„ ุงู„ุนู‚ู„ ุณุงู‚ ุฅู„ู‰ ุฅุซุจุงุช ุตูุฉ ู„ู„ู‡ ุชุนุงู„ู‰ ู…ู† ุดุฃู†ู‡ุง ุชู…ูŠูŠุฒ ุงู„ุดูŠุก ุนู† ู…ุซู„ู‡ุŸ
The only statement of the believers when they are called to Allah and His Messenger to judge between them is that they say: We hear and we obey. Those will be successful.
ุฅู†ู…ุง ูƒุงู† ู‚ูˆู„ ุงู„ู…ุคู…ู†ูŠู† ุฅุฐุง ุฏุนูˆุง ุฅู„ู‰ ุงู„ู„ู‡ ูˆุฑุณูˆู„ู‡ ู„ูŠุญูƒู… ุจูŠู†ู‡ู… ุฃู† ูŠู‚ูˆู„ูˆุง ุณู…ุนู†ุง ูˆุฃุทุนู†ุง ูˆุฃูˆู„ุฆูƒ ู‡ู… ุงู„ู…ูู„ุญูˆู†
The shoulders are two bones.
ูˆุงู„ูƒุชูุงู† ุนุธู…ุงู†.
God is the Grantor of success.
ูˆุงู„ู„ู‡ ูˆู„ูŠ ุงู„ุชูˆููŠู‚.
If you asked them, โ€˜Who created the heavens and the earth?โ€™ They will surely say, โ€˜Allah.โ€™
ูˆู„ุฆู† ุณุฃู„ุชู‡ู… ู…ู† ุฎู„ู‚ ุงู„ุณู…ุงูˆุงุช ูˆุงู„ุฃุฑุถ ู„ูŠู‚ูˆู„ู† ุงู„ู„ู‡
What is the matter with the common people and falling into the hands of kings, while they are subjects?
ูˆู…ุง ู„ู„ุนุงู…ุฉ ูˆุงู„ูˆู‚ูˆุน ููŠ ุงู„ู…ู„ูˆูƒุŒ ูˆู‡ู… ุฑุนูŠุฉุŸ
fighting is ordained for you, even though you dislike it. but it may be that you dislike something while it is good for you, and it may be that you like something while it is bad for you. god knows, and you do not know.
ูƒุชุจ ุนู„ูŠูƒู… ุงู„ู‚ุชุงู„ ูˆู‡ูˆ ูƒุฑู‡ ู„ูƒู… ูˆุนุณู‰ ุฃู† ุชูƒุฑู‡ูˆุง ุดูŠุฆุง ูˆู‡ูˆ ุฎูŠุฑ ู„ูƒู… ูˆุนุณู‰ ุฃู† ุชุญุจูˆุง ุดูŠุฆุง ูˆู‡ูˆ ุดุฑ ู„ูƒู… ูˆุงู„ู„ู‡ ูŠุนู„ู… ูˆุฃู†ุชู… ู„ุง ุชุนู„ู…ูˆู†
Is the dirham nothing but a qirat next to a qirat?
ูˆู‡ู„ ุงู„ุฏุฑู‡ู… ุฅู„ุง ู‚ูŠุฑุงุท ุฅู„ู‰ ุฌู†ุจ ู‚ูŠุฑุงุทุŸ
man was created restless.
ุฅู† ุงู„ุฅู†ุณุงู† ุฎู„ู‚ ู‡ู„ูˆุนุง
This king was not frightened by misfortunes, nor was he disciplined by trials.
ูˆู‡ุฐุง ุงู„ู…ู„ูƒ ู„ู… ุชูุฒุนู‡ ุงู„ู†ูˆุงุฆุจุŒ ูˆู„ู… ุชุคุฏุจู‡ ุงู„ุชุฌุงุฑุจ.
May Allah accept good deeds from us and from you.
ุชู‚ุจู„ ุงู„ู„ู‡ ู…ู†ุง ูˆู…ู†ูƒ
god knows the secrets of the heavens and the earth, and god is seeing of everything you do.
ุฅู† ุงู„ู„ู‡ ูŠุนู„ู… ุบูŠุจ ุงู„ุณู…ุงูˆุงุช ูˆุงู„ุฃุฑุถ ูˆุงู„ู„ู‡ ุจุตูŠุฑ ุจู…ุง ุชุนู…ู„ูˆู†
Whoever among you sees evil, let him change it with his hand. If he is unable to do so, then with his tongue. If he is unable to do so, then with his heart, and that is the weakest level of faith.
ู…ู† ุฑุฃู‰ ู…ู†ูƒู… ู…ู†ูƒุฑุง ูู„ูŠุบูŠุฑู‡ ุจูŠุฏู‡ ูุฅู† ู„ู… ูŠุณุชุทุน ูุจู„ุณุงู†ู‡ ูุฅู† ู„ู… ูŠุณุชุทุน ูุจู‚ู„ุจู‡ ูˆุฐู„ูƒ ุฃุถุนู ุงู„ุฅูŠู…ุงู†
but a calamity from your lord went around it while they slept.
ูุทุงู ุนู„ูŠู‡ุง ุทุงุฆู ู…ู† ุฑุจูƒ ูˆู‡ู… ู†ุงุฆู…ูˆู†
He said: โ€œHow stupid! I heard that you lost a piece of watermelon, and you insisted on asking about it, and you were told that a cat had eaten it, so you threw the rest of the piece in front of the cat, to test their truthfulness from their lies, and when it did not eat it, you fined them the price of the watermelon as it was.
ู‚ุงู„: ยซูƒู… ุฃุฌู…ุฌู…ุ› ุจู„ุบู†ูŠ ุฃู†ูƒ ูู‚ุฏุช ู‚ุทุนุฉ ุจุทูŠุฎุŒ ูุฃู„ุญุญุช ููŠ ุงู„ู…ุณุฃู„ุฉ ุนู†ู‡ุงุŒ ูู‚ูŠู„ ู„ูƒ ุฃูƒู„ู‡ุง ุงู„ุณู†ูˆุฑุŒ ูุฑู…ูŠุช ุจุจุงู‚ูŠ ุงู„ู‚ุทุนุฉ ู‚ุฏุงู… ุงู„ุณู†ูˆุฑุŒ ู„ุชู…ุชุญู† ุตุฏู‚ู‡ู… ู…ู† ูƒุฐุจู‡ู…ุŒ ูู„ู…ุง ู„ู… ูŠุฃูƒู„ู‡ุŒ ุบุฑู…ุชู‡ู… ุซู…ู† ุงู„ุจุทูŠุฎุฉ ูƒู…ุง ู‡ูŠ.
This is a topic that, if we did not want to distract the reader of this book with something other than what we intended and resolved to do, we would have come to it.
ูˆู‡ุฐุง ุจุงุจ ู„ูˆู„ุง ุฃู† ู†ุดุบู„ ุงู„ู‚ุงุฑุฆ ู„ู‡ุฐุง ุงู„ูƒุชุงุจ ุจุบูŠุฑ ู…ุง ู‚ุตุฏู†ุง ุฅู„ูŠู‡ ูˆุนุฒู…ู†ุง ุนู„ูŠู‡ ู„ุฃุชูŠู†ุง ุนู„ูŠู‡.
If there was a purpose in their difference, why did they not differ in reverse, so that what is eastern was western and what is western was eastern?
ูุฅู† ูƒุงู† ููŠ ุงุฎุชู„ุงูู‡ุง ุบุฑุถ ูู‡ู„ุง ุงุฎุชู„ูุช ุจุงู„ุนูƒุณ ููƒุงู†ุช ุงู„ุชูŠ ู‡ูŠ ู…ุดุฑู‚ูŠุฉ ู…ุบุฑุจูŠุฉ ูˆุงู„ุชูŠ ู‡ูŠ ู…ุบุฑุจูŠุฉ ู…ุดุฑู‚ูŠุฉุŸ
that is their hospitality on the day of retribution.
ู‡ุฐุง ู†ุฒู„ู‡ู… ูŠูˆู… ุงู„ุฏูŠู†
is that the favor you taunt me with, although you have enslaved the children of israel?โ€
ูˆุชู„ูƒ ู†ุนู…ุฉ ุชู…ู†ู‡ุง ุนู„ูŠ ุฃู† ุนุจุฏุช ุจู†ูŠ ุฅุณุฑุงุฆูŠู„
If that is what angered you and was the reason for your resentment, then - may I be your ransom - this hatred is not of the same level as this sin, nor is this demand of the form of this crime.
ูุฅู† ูƒุงู† ุฐู„ูƒ ู‡ูˆ ุงู„ุฐูŠ ุฃุบุถุจูƒุŒ ูˆูƒุงู† ู‡ูˆ ุงู„ุณุจุจ ู„ู…ูˆุฌุฏุชูƒ ูู„ูŠุณ - ุฌุนู„ุช ูุฏุงูƒ - ู‡ุฐุง ุงู„ุญู‚ุฏ ููŠ ุทุจู‚ุฉ ู‡ุฐุง ุงู„ุฐู†ุจุŒ ูˆู„ุง ู‡ุฐู‡ ุงู„ู…ุทุงู„ุจุฉ ู…ู† ุดูƒู„ ู‡ุฐู‡ ุงู„ุฌุฑูŠู…ุฉ.
As for those in the Hereafter, they will be held accountable, punished, and will enter Hell.
ูˆุฃู…ุง ุงู„ู„ูˆุงุชูŠ ููŠ ุงู„ุขุฎุฑุฉ ูุงู„ุญุณุงุจุŒ ูˆุงู„ุนุฐุงุจุŒ ูˆุฏุฎูˆู„ ุงู„ู†ุงุฑ.
There is no doubt that the idolaters did not reject the Oneness of Lordship. Rather, they affirmed that the Almighty created them, created the heavens and the earth, and sustains the well-being of the entire world. Indeed, they only rejected the Oneness of Godship and loveโ€ฆ So when they equated others with Him in this Oneness, they became idolaters.
ูˆู„ุง ุฑูŠุจ ุฃู† ุชูˆุญูŠุฏ ุงู„ุฑุจูˆุจูŠุฉ ู„ู… ูŠู†ูƒุฑู‡ ุงู„ู…ุดุฑูƒูˆู† ุจู„ ุฃู‚ุฑูˆุง ุจุฃู†ู‡ ุณุจุญุงู†ู‡ ูˆุญุฏู‡ ุฎุงู„ู‚ู‡ู… ูˆุฎุงู„ู‚ ุงู„ุณู…ุงูˆุงุช ูˆุงู„ุฃุฑุถ ูˆุงู„ู‚ุงุฆู… ุจู…ุตุงู„ุญ ุงู„ุนุงู„ู… ูƒู„ู‡ ูˆุฅู†ู…ุง ุฃู†ูƒุฑูˆุง ุชูˆุญูŠุฏ ุงู„ุฅู„ู‡ูŠุฉ ูˆุงู„ู…ุญุจุฉ โ€ฆ ูู„ู…ุง ุณูˆูˆุง ุบูŠุฑู‡ ุจู‡ ููŠ ู‡ุฐุง ุงู„ุชูˆุญูŠุฏ ูƒุงู†ูˆุง ู…ุดุฑูƒูŠู†
Chapter on the anatomy of the larynx, trachea, and lungs. The Sheikh arranged the discussion of anatomy, starting with the anatomy of the organs that are at the top of the body.
ูุตู„ ุชุดุฑูŠุญ ุงู„ุญู†ุฌุฑุฉ ูˆุงู„ู‚ุตุจุฉ ูˆุงู„ุฑุฆุฉ ุฅู† ุงู„ุดูŠุฎ ุฑุชุจ ุงู„ูƒู„ุงู… ููŠ ุงู„ุชุดุฑูŠุญ ู…ุจุชุฏุฆุง ู…ู† ุชุดุฑูŠุญ ุงู„ุฃุนุถุงุก ุงู„ุชูŠ ู‡ูŠ ููŠ ุฃุนู„ู‰ ุงู„ุจุฏู†.
He mentioned one benefit of the length of this bone, which is that the cranial nerves are placed in its length.
ูˆุฐูƒุฑ ู„ุทูˆู„ ู‡ุฐุง ุงู„ุนุธู… ู…ู†ูุนุฉ ูˆุงุญุฏุฉุŒ ูˆู‡ูŠ ุฃู† ุงู„ุฃุนุตุงุจ ุงู„ุฏู…ุงุบูŠุฉ ู…ูˆุถูˆุนุฉ ููŠ ุงู„ุทูˆู„.
those who believed, and emigrated, and struggled for godโ€™s cause, and those who gave shelter and supportโ€”these are the true believers. they will have forgiveness, and a bountiful provision.
ูˆุงู„ุฐูŠู† ุขู…ู†ูˆุง ูˆู‡ุงุฌุฑูˆุง ูˆุฌุงู‡ุฏูˆุง ููŠ ุณุจูŠู„ ุงู„ู„ู‡ ูˆุงู„ุฐูŠู† ุขูˆูˆุง ูˆู†ุตุฑูˆุง ุฃูˆู„ุฆูƒ ู‡ู… ุงู„ู…ุคู…ู†ูˆู† ุญู‚ุง ู„ู‡ู… ู…ุบูุฑุฉ ูˆุฑุฒู‚ ูƒุฑูŠู…
And what I have given you of good customs, and shown you of correct management, and accustomed you to the life of the frugal, is better for you than this money.
ูˆู„ู…ุง ูˆุฑุซุชูƒ ู…ู† ุงู„ุนุฑู ุงู„ุตุงู„ุญุŒ ูˆุฃุดู‡ุฏุชูƒ ู…ู† ุตูˆุงุจ ุงู„ุชุฏุจูŠุฑุŒ ูˆุนูˆุฏุชูƒ ู…ู† ุนูŠุด ุงู„ู…ู‚ุชุตุฏูŠู†ุŒ ุฎูŠุฑ ู„ูƒ ู…ู† ู‡ุฐุง ุงู„ู…ุงู„.
Beware of committingย oppression, for oppression will be darkness on the Day of Resurrection.
ุงุชู‚ูˆุง ุงู„ุธู„ู… ูุฅู† ุงู„ุธู„ู… ุธู„ู…ุงุช ูŠูˆู… ุงู„ู‚ูŠุงู…ุฉ

Source Data

Limitations

  • Translation Quality: The translation of Shamela Books was done using Google Translate, which showed some inaccuracies with complex classical Arabic terms.
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