Newsgroup: it.scienza.biologia
Titolo: MI5 Persecution: Why would they be doing this to you, sir? (9587)

now-influential ex-students of his university.
People I knew socially
I had yet other enemies in 1990 (I am a man of many enemies!). In January
1990 I broke up with some people I had been going out with socially. One
of them, by the name of Andy Turner, wrote a letter to Alan Freeman, who
at the time was a Radio 1 DJ. Freeman read part of the letter out on his
Rock Show, about the "one who wore out his welcome with random precision",
saying "thats a hell of a letter you wrote there Andy", and "with a
schizophrenic youre never alone".
It is my belief that Andy Turner and his friends were trying to make
trouble for me, and Turner wrote to Freeman with this in mind. Freeman may
have discussed the letter with others, and things may have snowballed from
there. This is, of course, pure supposition. The fact is that I do not
know who the originators are, and can only guess.
Once it started, why is it continuing?
The answer to this question is obvious. It is unacceptable to the "powers
that be" in the UK to have somebody running around who knows he has been
targeted by the Security Service and media organizations, and who is in a
position to embarrass British institutions. This has become particularly
evident in the last week; as I send more faxes to UK politicians and
media, so the pressure on me grows, and the volume of abuse increases.
Part of the reason the persecution continues is in the personalities of
the abusers, and it is this subject to which I will turn to next, since
the key to understanding the persecution lies in understanding those who
carry it out, as much as we can.
The Security Service operatives, the persecutors, are they psychopaths?
Let us first examine the definition of the term "psychopath". DSM-IV
defines "anti-social personality disorder" as a "pattern of disregard for
and violation of the rights of others ... deceitfulness, irritability and
aggressiveness ... consistent irresponsibility and lack of remorse". The
Harvard Mental Health Letter of Sept 1995 describes these people as using
"charm, manipulation, intimidation and violence to control others and
satisfy their own needs. Lacking in conscience and in feelings for others,
they cold-bloodedly take what they want and do as they please", having "no
guilt or regret".
I must say, reading this description of the condition, that it fits the
persecutors perfectly. The persecutors have never shown the slightest
remorse or guilt. Even when I was severely ill, they continued to abuse
me. They have repeatedly blamed their actions on me, which is another
trait common amongst psychopaths. They have no respect for my legal or
personal rights, and they use intimidation and verbal violence.
If the MI5 operatives are psychopaths then it would explain both why the
persecution started, and the degree of verbal violence. Psychopaths by
definition damage other people; here, the MI5 operatives find an outlet
for their personality disorder, through "cripple-kicking".
Xenophobia on the basis of mental illness, and race
My enemies have made clear many times that one of the reasons they are
persecuting me is because of my admitted mental illness. However, it is my
belief that they are also persecuting me because I am not of ethnic
English origin, and the fact that there have been several incidents of an
overtly racist nature reinforces this view.
In one case, two youths on a tube train in London made openly racist
references to me as a "soft toy, not up to British Standards". Another
person near my home made remarks about "Polish people". In yet another
incident in Croydon, a youth made comments about "foreigners".
But the main thrust of their xenophobia is because of my mental illness. I
should make clear that I do not look ill; if you met me, you would not
know that I had the illness. I take a relatively low dose of medication,
and feel quite well. But the persecutors have repeatedly harped on about
my supposed serious mental illness; they have called me a "nutter", a
"schizophrenic", etc. They have also persuaded other people to use these
terms of abuse. They are able to get away with this because abusing the
mentally ill is still something which is mostly acceptable in Britain; the
media do it, "nutter" is not taboo in the way that "nigger" is.
Conclusion
There are several groups of people who might have wished to cause me
trouble, and I still do not know who originated the persecution. Nor do I
know how the originators came to be in contact with the
(presumed) Security Service operatives who have been carrying out the
campaign. To know conclusively why it started, we would have to know who
started it, and this information is not available.
However, we can infer some things about the personalities of the
persecutors from their methods, and from the degree of verbal violence
they employ. It is clear that a main reason for the continuing harassment
is the psychopathic disorder of the MI5 agents who carry it out. That they
have never been "brought to book" for their misdeeds reinforces their
belief that they do no wrong; and, unhappily, until they are brought to
book, their persecution campaign looks set to continue.
9587
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and so, having
had the great miracles of the Red Sea and of the land of Canaan as an
epitome of the great deeds of their Messiah, they therefore looked for more
striking miracles, of which those of Moses were only the patterns.
747. The carnal Jews and the heathen have their calamities, and Christians
also. There is no Redeemer for the heathen, for they do not so much as hope
for one. There is no Redeemer for the Jews; they hope for Him in vain. There
is a Redeemer only for Christians. (See Perpetuity.)
748. In the time of the Messiah the people divided themselves. The spiritual
embraced the Messiah, and the coarser-minded remained to serve as witnesses
of Him.
749. "If this was clearly foretold to the Jews, how did they not believe it,
or why were they not destroyed for resisting a fact so clear?"
I reply: in the first place, it was foretold both that they would not
believe a thing so clear and that they would not be destroyed. And nothing
is more to the glory of the Messiah; for it was not enough that there should
be prophets; their prophets must be kept above suspicion. Now, etc.
750. If the Jews had all been converted by Jesus Christ, we should have none
but questionable witnesses. And if they had been entirely destroyed, we
should have no witnesses at all.
751. What do the prophets say of Jesus Christ? That He will be clearly God?
No; but that He is a God truly hidden; that He will be slighted; that none
will think that it is He; that He will be a stone of stumbling, upon which
many will stumble, etc. Let people then reproach us no longer for want of
clearness, since we make profession of it.
But, it is said, there are obscurities. And without that, no one would have
stumbled over Jesus Christ, and this is one of the 

and finding none.
When they are beat out of one refuge, they fly to another; till they are
as it were debilitated, broken, and subdued with legal humblings; in
which God gives them a conviction of their own utter helplessness and
insufficiency, and discovers the true remedy in a clearer knowledge of
Christ and His gospel.
When they begin to seek salvation, they are commonly profoundly ignorant
of themselves; they are not sensible how blind they are; and how little
they can do towards bringing themselves to see spiritual things aright,
and towards putting forth gracious exercises in their own souls. They
are not sensible how remote they are from love to God, and other holy
dispositions, and how dead they are in sin. When they see unexpected
pollution in their own hearts, they go about to wash away their own
defilements, and make themselves clean; and they weary themselves in
vain, till God shows them that it is in vain, and that their help is not
where they have sought it.
But some persons continue wandering in such a kind of labyrinth, ten
times as long as others, before their own experience will convince them
of their insufficiency; and so it appears not to be their own experience
only, but the convincing influence of God's Holy Spirit with their
experience, that attains the effect. God has of late abundantly shown
that He does not need to wait to have men convinced by long and often
repeated fruitless trials; for in multitudes of instances He has made a
shorter work of it. He has so awakened and convinced persons'
consciences, and made them so sensible of their exceeding great
vileness, and given them such a sense of His wrath against sin, as has
quickly overcome all their vain self-confidence, and borne them down
into the dust before a holy and righteous God.
There have been some who have not had great terrors, but have had a very
quick work. Some of those who have not had so deep a conviction of these
things before their conversion

we do not judge well; so, also, when we are too
old. If we do not think enough, or if we think too much on any matter, we
get obstinate and infatuated with it. If one considers one's work
immediately after having done it, one is entirely prepossessed in its
favour; by delaying too long, one can no longer enter into the spirit of it.
So with pictures seen from too far or too near; there is but one exact point
which is the true place wherefrom to look at them: the rest are too near,
too far, too high or too low. Perspective determines that point in the art
of painting. But who shall determine it in truth and morality?
382. When all is equally agitated, nothing appears to be agitated, as in a
ship. When all tend to debauchery, none appears to do so. He who stops draws
attention to the excess of others, like a fixed point.
383. The licentious tell men of orderly lives that they stray from nature's
path, while they themselves follow it; as people in a ship think those move
who are on the shore. On all sides the language is similar. We must have a
fixed point in order to judge. The harbour decides for those who are in a
ship; but where shall we find a harbour in morality?
384. Contradiction is a bad sign of truth; several things which are certain
are contradicted; several things which are false pass without contradiction.
Contradiction is not a sign of falsity, nor the want of contradiction a sign
of truth.
385. Scepticism.--Each thing here is partly true and partly false. Essential
truth is not so; it is altogether pure and altogether true. This mixture
dishonours and annihilates it. Nothing is purely true, and thus nothing is
true, meaning by that pure truth. You will say it is true that homicide is
wrong. Yes; for we know well the wrong and the false. But what will you s