Newsgroup: it.sport.arti-marziali
Titolo: Yi Quan

Parlatemene.
Ciao
Ale
--
Namárië Valinor

 Parlatemene.
Boxe dell'intenzione
tu intendi boxare?...bene....sei gia' diventato un esperto :-)))))
Jack
-- 
questo articolo e` stato inviato via web dal servizio gratuito 
http://www.newsland.it/news
 segnala gli abusi ad 
ab...@newsland.it

 tu intendi boxare?...bene....sei gia' diventato un esperto :-)))))
Mi piace.
Me la dai la cintura nera? :-)
A parte scherzi... davvero, ditemi qualcosa di 'sto Yi Quan, m'incuriosisce.


 Parlatemene.
OK eccoti un pò di Storia da:
http://kungfuyiquan.free.fr/sitee/eyqhist.html
1885 :
Master Wang Xian Zhaï was born in 1885 in the Hebei province.
At the end of the 19th century, in China, Master Wang Xian Zhai had observed
that the Chinese society changed. The profit, base of a modern mode of
production, revolutionized the relationship between the men. The martial
arts, component of this same society, had them also tendency to lose their
essence. The practice of the fast movements, therefore badly controlled, the
exaggeration of the importance of the muscular force and hardening with
excess of the body, often with a conclusive aim, characterized the majority
of the practise. He then decided to return to the sources of Kung Fu, at a
time when one could control " the movements of the immobility ", immobility
which is the " mother " of any movement.
1913 :
In 1913 he was engaged as instructor with the army.
1918 :
In 1918 he crosses China from North to the South, he observes and learns the
essence of other styles which include techniques of fists and legs. He also
makes a stay at the monastery of Shaolin where he is involved in particular
with the higher bonze, expert in Xin Yi Quan. (Xin = the heart)
This assiduous study helps him to discover what he seeks : control of the
speed and the force by the concentration, the relaxation, and the slow
movement, thus restoring a true return to the sources of art. Until the 12th
century indeed, the practice of Kung Fu passed by the mobilization of the
thought, the control of the posture and the slow movement, to reach the
explosive force. The method used named Zhan Zhuang, which means " to remain
upright such as a tree or a pile ".
The two experts find themselves perfectly in their mutual search. They share
their techniques to supplement their work.
1925 :
In 1925, Master Wang Xian Zhai declares that " the practise in general
neglect the importance of the thought in the movement ". He creates Yi Quan
in which you find the linear work of Xing Yi, circular displacements of
Bagua, the principle of " sticking and following " of Taïji and the essence
of other styles such as the essence of the school of Shaolin, etc...
He preaches a martial arts serving health while proving to be a method of
effective combat.
It was a new way of considering the martial arts because of the absence of
forms (Tao-Lu), the most significant being the concentration, the will.
1940 :
In 1940, the colleagues of Master Wang in Beijing recognize the value of his
art and give it the name of Da Cheng Quan.
The term Da Cheng means great success, achievement, perfection.
Da Cheng Quan thus means the great achievement of the harmony of the body
and the spirit.
Later, Master Wang, always modest and conscious that one never reaches the
great achievement in Wushu, returns definitively to the name Yi Quan.
It is just today to respect this desire.
From the beginning of the Fifties, he teaches Zhan Zhuang Gong (position of
the pile or position of rooting) in various medical institutes.
1963 :
Master Wang Xian Zhaï died in Tien Tsin.
THE THOUGHT OF THE CREATOR OF YI QUAN :
"Great movements
are not as efficient
as small movements.
Small movements
are not as efficient
as stillness.
Stillness
is the mother of eternal movement"
Master Wang Xian Zhai.
SUCCESSION OF MASTER WANG XIAN ZHAI : MASTER YAO ZONG XUN (1917-1985)
Master Yao Zong Xun
The best pupil of Master Wang were Zhao Dao Xin, installed in Tiantsin where
he created his own method and have practically not left any pupil, You Peng
Xi, from Shanghai, which has make in the same way and the one which will
become his successor, Yao Zong Xun from Beijing.
Li Wentao, Zhao Dao Xin and Yao Zong Xun
Until 1985, year of Master Yao Zong Xun's death, everyone, including Wang
Xian Zhai's daughter, which she reports in her book, recognizes Master Yao
Zong Xun as the successor of Wang. He is the last who has made the Yi Quan
school evolve and at the same time the most gifted and the most honest of
the three.
Very young, Yao Zong Xun begins the study with Wang Xian Zhaï who considers
him as his son. In 1940, Wang names him his successor and gives him the
nickname Ji Xiang (the successor of Xian) and symbolically offers him a
demonstration costume. From this day, Yao Zong Xun has replaced Wang when
this one misses, taking up the challenges and teaching.
Yao Zong Xun was an expert of a very open spirit ; he knew the techniques of
the other schools, therefore he always took the best of each style to
include it in his practice of Yi Quan.
He said to his pupils: " Learn Yi Quan ; if you have other valid techniques,
keep them, but apply them through the principles of Yi Quan ". He also
taught his pupils the totality of his knowledge without mysticism nor
superstition.
Master Yao Zong Xun died in 1985, leaving his two sons and good students.
Master Yao Zong Xun and his son Yao Cheng Kwang
YI QUAN TODAY :
Different schools developp themselves, especially in Beijing's area.
In Japan, Yi Quan is known by the Taï Ki Ken students. Taï Ki Ken was
created by Master Kenichi Sawaï, former student of Wang Xiang Zhaï, but who
mainly studied under the direction of Yao Zong Xun.
Yi Quan schools exist in France, Italy, Argentina, Great-Britain, Portugal,
Singapore and Hong-Kong.
In Europe, Yi Quan was introduced by Ilias Calimintzos, only Westerner which
was initiated by Master Yao Zong Xun.

Ale
http://www.yiquan.com.pl/links.html
Leggitene :-)
Ciao
PS Perchè ti interessa?

 
http://kungfuyiquan.free.fr/sitee/eyqhist.html
Grazie mille!
Sai se esiste un posto serio (magari, diciamo così, sotto casa mia, più o
meno; al limite, comunque, entro il comune di Milano) in cui si può andare a
dare un'occhiata?


 PS Perchè ti interessa?
Perché sono curioso come una scimmia e mi piace provare un po' di tutto. Mai
provato uno stile interno di KF; del tai chi mi fido poco, perché, almeno a
sentire YM, di gente che lo insegni seriamente, per lo meno qui in Italia,
ce n'è poca... boh, così, sono curioso di vedere e sapere.
Ciao
Ale

 ce n'è poca... boh, così, sono curioso di vedere e sapere.
quindi è per questo che proveresti l'YiQuan ????
:-)))))))))))))))))))
IMHO fai prima a dire, sono di qui, arrivo fino là, conoscete qualcuno
valido che faccia questo o questo ?
'bona
Af
-- 
Posted via Mailgate.ORG Server - 
http://www.Mailgate.ORG

dare un'occhiata?
Yang Li Shen, dubito fortemente che in Italia ci sia di meglio
www.askt.it
Ciao

 valido che faccia questo o questo ?
due fiorini !
YM

:-)))))))))))))))))))
Uč Zuanz! No ci hai ancora detto, tu con chi te la fai?


www.askt.it
Per il TJQ invece se sei di quella zona c'č sempre il Chang Wei Shin,
il figlio di Chang Dsu Yao.
Aloah

 Uè Zuanz! No ci hai ancora detto, tu con chi te la fai?
Come no ?
Penso di ssere l'unico che per stare sul NG ha dovuto postare la storia
della sua vita ....
Cmq attualmente con Jessica Alba ...


Cmq attualmente con Jessica Alba ...
Ottimo, vi marchia col codice a barre? vi insegna a resuscitare?

 il figlio di Chang Dsu Yao.
.. per favore ...


.. per favore ...
No te gusta?


http://www.google.it/groups?q=%22yuan+zumou%22+group:it.sport.arti-marziali&hl=it&lr=&ie=UTF-8&oe=UTF-8&selm=257027b0cb6a6767c6962764481c69c5.25767%40mygate.mailgate.org&rnum=3
č passato un anno ma siamo lě .... + o -


 No te gusta?
Vincè, ci si vede a Roma a dicembre quando viene CXW?
non perderti questa occasione...  :-)

 valido che faccia questo o questo ?
Be', sì, in un certo senso è vero; se però qualcuno pratica quest'arte o
l'ha praticata, magari mi può dire della sua esperienza.
Se fossi incuriosito dall'aikido, chiederei info a un aikidoka, no? :-)


non perderti questa occasione...  :-)
Quale, incontrare te o Master Chen? :-)

 
www.askt.it
Grazie mille, sei stato prezioso!
Ciao
Ale
PS: vuoi dire che in quella palestra, oltre che il KF, ci insegna anche
Vismara? Miii... due piccioni con una fava! :-)))
--
Namárië Valinor

č passato un anno ma siamo lģ .... + o -
Ah gią, mi sa che il tuo attuale maestro dovrebbe conoscere pure il
mio attuale insegnante, un giorno di questi  passo a trovarvi, com'č
il vino dalle tue parti?
Ciao

 Certo io qua stò
benissimo! Ti dò mandato esecutivo per vedere se Chen è tutta 'sta bravura
marziale. Mena che dopo ci penso io (qualunque sia il ferito) :-)
cià   lob


 
Fai un po' te ... DOCG !!!!!!
'bona


Mena che dopo ci penso io (qualunque sia il ferito) :-)
Sě dai! Facciamo cosě:
1) ad un certo punto esco d'improvviso dalla folla
2) mi butto su di lui che non s'aspetta niente e lo butto giů 
3) cazzotti in faccia e gomitate come se piovesse
4) filmiamo il tutto e lo vendiamo come materiale didattico :-))
hmmm a pensarci bene, date le mie temibilissime doti marziali mi sa
che al massimo arrivo al punto 1...vale una sfida a chi mangia piů
bucatini alla matriciana? :-)

 wrote in message
news:blgvju$lq1$
1...@news.mch.sbs.de
Oh ma la voi 'sta traduzione di feng o no ?
dimmi te ...
'bona


 Parlatemene.
non me ne vogliano gli appassionati di YQ,
 ma IMHO è roba poco interessante.......
chi lo accomuna alllo Hsing I va all'inferno, ok?
..anche se l'ideatore dello YQ aveva praticato Hsing I....
i due stili ormai hanno poco in comune.
bye


 ce n'è poca... boh, così, sono curioso di vedere e sapere.
IMHO allora è meglio che ti interessi di ba gua.
IMHO praticare per un po' YQ e poi pensare di aver "capito" come sono gli
stili interni è cosa poco esatta....
IMHO, IMHO, IMHO


 "integratore".
Insomma, me lo consigli.
OK, proverò, poi ti saprò dire.
Grazie anche a te delle informazioni.


 Pratico e insegno, (Pieve di Soligo-Tv),l' Y.q. da diversi anni. Non è una
disciplina facile da proporre. Nella mia palestra si insegna anche un ottimo
Taiji quan (scuola del M° Xu Xin).
Gli allievi (ddefinimoli "contemplativi") pereferiscono la pratica del T.J.
Quan in quanto si ha subito una concretizzazione (esteriore) in una sequenza
di movimenti eleganti e flessuosi.
Soltanto dopo un paio d'anni si rendono conto che il bel involucro ha poca
sostanza interiore.
Col mio socio (allievo del M° Xu Xin) cerchiamo di integrare le due
discipline focalizzando il più possibile i punti in comune.La frequentazione
della scuola Neidan del M° Daniele di Bologna (noi pratichiamo con R,
Benetti di Vicenza) ha ancora di più avvalorato questa nostra convizione di
"cross training" tra discipline sorelle complementari.
L' Y.Q. è una sintesi geniale delle diverse scuole di Kung Fu cinesi. Vi
troviamo elementi di Taijiquan, Xhinghiquan, Bagua,etc. Il fondatore ha
voluto porre l'accento sullo sviluppo dell'intenzione (da cui il nome Yi=
intenzione). Recupero delle qualità primordiali dell'uomo (si pensi ad una
scimmia di 30 kg. infinitamente più forte di un uomo di 70). La potenza
superiore, devastante,la capacità di assorbire colpi, i raptus di "lucida
follia", le movenze "feline", che contradistinguono un combattente di Y.q.
sono aspetti senz'altro importanti da prendere in considerazione per un
eventuale inizio di pratica. Io comunque vorrei mettere l'accento sui
risvolti terapeutici della pratica. Insegno a malati di Parkinson.
Post-trapiantati, ipertesi, depressi etc. e sono orgoglioso di vedere gli
effeti benefici che la pratica apporta a questi praticanti i quali
combattono ben più serie battaglie. La consapevolezza di poter avere
comunque dei benefici rende questi signori degli eccellenti allievi. L'amico
Andrea Stoppa di Pordenone, noto campione di KyokushinKai Karate, di
professione dedito alla terapia riabilitativa dei propri pazienti,
praticante di Y.Q. nella forma ortodossa cinese e nella versione rielaborata
dal m° giapponese Sawai (TaikiKen Kempo) più di tanti altri può spiegare i
vantaggi marziali e terapeutiche della pratica regolare di questa A.M.
Ciao Silvio.



della scuola Neidan del M° Daniele di Bologna
Toh, pratichi con Xu Xin? Mi sembrava una fonte abbastanza completa, a
che vi serve Flavio Daniele?

 Pratico e insegno, (Pieve di Soligo-Tv),l' Y.q. da diversi anni. Non è una
disciplina facile da proporre. Nella mia palestra si insegna anche un ottimo
Taiji quan (scuola del M° Xu Xin).
Gli allievi (ddefinimoli "contemplativi") pereferiscono la pratica del T.J.
Quan in quanto si ha subito una concretizzazione (esteriore) in una sequenza
di movimenti eleganti e flessuosi.
Soltanto dopo un paio d'anni si rendono conto che il bel involucro ha poca
sostanza interiore.
Col mio socio (allievo del M° Xu Xin) cerchiamo di integrare le due
discipline focalizzando il più possibile i punti in comune.La frequentazione
della scuola Neidan del M° Daniele di Bologna (noi pratichiamo con R,
Benetti di Vicenza) ha ancora di più avvalorato questa nostra convizione di
"cross training" tra discipline sorelle complementari.
L' Y.Q. è una sintesi geniale delle diverse scuole di Kung Fu cinesi. Vi
troviamo elementi di Taijiquan, Xhinghiquan, Bagua,etc. Il fondatore ha
voluto porre l'accento sullo sviluppo dell'intenzione (da cui il nome Yi=
intenzione). Recupero delle qualità primordiali dell'uomo (si pensi ad una
scimmia di 30 kg. infinitamente più forte di un uomo di 70). La potenza
superiore, devastante,la capacità di assorbire colpi, i raptus di "lucida
follia", le movenze "feline", che contradistinguono un combattente di Y.q.
sono aspetti senz'altro importanti da prendere in considerazione per un
eventuale inizio di pratica. Io comunque vorrei mettere l'accento sui
risvolti terapeutici della pratica. Insegno a malati di Parkinson.
Post-trapiantati, ipertesi, depressi etc. e sono orgoglioso di vedere gli
effeti benefici che la pratica apporta a questi praticanti i quali
combattono ben più serie battaglie. La consapevolezza di poter avere
comunque dei benefici rende questi signori degli eccellenti allievi. L'amico
Andrea Stoppa di Pordenone, noto campione di KyokushinKai Karate, di
professione dedito alla terapia riabilitativa dei propri pazienti,
praticante di Y.Q. nella forma ortodossa cinese e nella versione rielaborata
dal m° giapponese Sawai (TaikiKen Kempo) più di tanti altri può spiegare i
vantaggi marziali e terapeutiche della pratica regolare di questa A.M.
Ciao Silvio.






 grandi o piccole lacune.
cambiando disciplina ?
mmff.....
Af

 Post-trapiantati, ipertesi, depressi etc.
da quanto insegni scusa ?
perche' come potrai immaginare i risultati di una pratica vanno giudicati
sul lungo termine, non sul fatto che uno dopo 30 lezioni "si senta meglio"
se devo giudicare dai praticanti *storici* dello YQ non trovo riscontro al
fatto che abbia *risvolti terapeutici*
ciao
YM

 ha scritto nel messaggio
news:lrdfb.159825$hE5.5...@news1.tin.it...
Scusa...cosa pratichi e insegni?
:-)
Ciao
Franco

 Pratico e insegno, (Pieve di Soligo-Tv),l' Y.q. da diversi anni. Non è una
disciplina facile da proporre. Nella mia palestra si insegna anche un ottimo
Taiji quan (scuola del M° Xu Xin).
Gli allievi (ddefinimoli "contemplativi") pereferiscono la pratica del T.J.
Quan in quanto si ha subito una concretizzazione (esteriore) in una sequenza
di movimenti eleganti e flessuosi.
Soltanto dopo un paio d'anni si rendono conto che il bel involucro ha poca
sostanza interiore.
Col mio socio (allievo del M° Xu Xin) cerchiamo di integrare le due
discipline focalizzando il più possibile i punti in comune.La frequentazione
della scuola Neidan del M° Daniele di Bologna (noi pratichiamo con R,
Benetti di Vicenza) ha ancora di più avvalorato questa nostra convizione di
"cross training" tra discipline sorelle complementari.
L' Y.Q. è una sintesi geniale delle diverse scuole di Kung Fu cinesi. Vi
troviamo elementi di Taijiquan, Xhinghiquan, Bagua,etc. Il fondatore ha
voluto porre l'accento sullo sviluppo dell'intenzione (da cui il nome Yi=
intenzione). Recupero delle qualità primordiali dell'uomo (si pensi ad una
scimmia di 30 kg. infinitamente più forte di un uomo di 70). La potenza
superiore, devastante,la capacità di assorbire colpi, i raptus di "lucida
follia", le movenze "feline", che contradistinguono un combattente di Y.q.
sono aspetti senz'altro importanti da prendere in considerazione per un
eventuale inizio di pratica. Io comunque vorrei mettere l'accento sui
risvolti terapeutici della pratica. Insegno a malati di Parkinson.


> Pratico e insegno, (Pieve di Soligo-Tv),l' Y.q. da diversi anni.
Franco è arrivata la risposta per te :-P

 Franco è arrivata la risposta per te :-P
insegna Y.q.
un suo amico insegna il bum
il cia cia cia e' specialita' del Cosentino, ci fosse lui dietro ...
;-)
YM

 Oggetto: Re: Yi Quan
OK, OK, era già chiaro la prima volta, ma anche la seconda, la terza, la
quarta, la quinta e la sesta. :-) Questa settima volta proprio non serve!
:-)))
FERMATELOOOOOO :-)))
Ciao
T.
--
Namárië Valinor

 effeti benefici che la pratica apporta a questi praticanti 
addirittura.
ma questo YQ e' un portento.
scommetto che sistema pure i bugs della Microsoft
Jack (dubbioso)


 Franco è arrivata la risposta per te :-P
Porco mondo! Che celerità!
:-)
Ciao
Franco

 delle forme ecc.
-cut-
Mi dai qualche riferimento?Ho letto qualche cosa,ma da fonti "di parte",che
in effetti non dicevano esattamente cosě.Mi piacerebbe sentirequindi
un'altra "versione".
--
Saluti Nick
Ricordati.....
.....prima o poi.....
boh?
Nick (Ba Gua Zhang,ex Shaolin Chuan,ex Aikido)

 i due stili ormai hanno poco in comune.
Puoi essere un po' piů preciso?
Magari per mail pvt se preferisci.


 un'altra "versione".
senti la versione di WXZ stesso, cosi' non ti sbagli ...;-)
per esempio in questa intervista sul giornale Shibao (Pechino, Giugno 1940)
http://www.wushu-health.com/wushudianji/yiquan/dajizhewen.htm
abbi pazienza ma non ho voglia/tempo di farti la traduzione
ti allego quello istantanea fatta col software, magari ne sorti qualcosa
ciao
YM
----------------------------
 King the 芗斋 talks the 拳 to learn the essential point {King the 芗斋
talks the 拳 and learns the essential point}
 Big 拳 respected master king 芗斋 , heavy south north, the vegetable push
to allow for national martial arts in house, the recent 卜 resides door in
city, for observe and learning the boxing to rise to see, with order every
Sunday afternoon and at that time to six hours, in the big sheep proper
guest 胡 same number invites the public, borrowing to exchange with 拳
scientific term house the opinion, making the our country emphasis on arms
the spirit to promote increasingly, the idea is perfect too. {Big 拳
respected master king 芗斋 , heavy south north, the vegetable push to allow
for national martial arts in house, the recent 卜 resides door in city, for
observe and learning the boxing to rise to see, with order every Sunday
afternoon and at that time to six, in the big sheep proper guest 胡 same
number invites the public, borrowing to exchange with 拳 scientific term
house the opinion, making our country emphasis on arms the spirit to promote
increasingly, the idea is perfect too.} The reporter walked to visit the
king yesterday, and made the following question and answer. {The reporter
walked and visit the king yesterday, and made the following question and
answered.}
 Ask: Mr. Wang's boxing is superb, the plain admire, daring to ask the Sir
to learn to the 拳 how is its ambition? {Mr. Wang's boxing is superb, the
plain admire, daring to ask how is ambition that Sir to the 拳 learn?}
 Answer: Accept the general amity with big the representative of the 拳 push
to allow mutually, really make me feeling ashamed to hand over to gather.
{Accept the general amity with big the representative of the 拳 push and
allow mutually, really make me feeling ashamed and hand over and gather.} I
after the year of pure Guangxu 卅 leaves the teacher, then rush about
everywhere, by handing over to swim widely, the footprint time big river
south is north, the expert experienced person met is too much, satisfied
taste the wind and frost, 卅 remaining years of life income price, is a
mentor, learn by exchanging views mutually, so learn the self-confident and
old horse in 拳 still can 识途 . {I after the year of pure Guangxu 卅 leaves
the teacher, then rush about everywhere, by handing over and swiming widely,
the footprint time big river south is north, the expert experienced person
met is too much, satisfied taste the wind and frost, 卅 remaining years of
life income price, is a mentor, learn by exchanging views mutually, so learn
the self-confident and old horse in 拳 still can 识途 .} Recently a jade 衡
Sir in report chapter successively the 评 said, but feared people of
different walks of life unknown contents, with the result that livinged the
misconstruction, wished so and very oneself the true idea 掬诚 received to
tell. {Recently a jade 衡 Sir in report chapter successively the 评 said,
but feared people of different walks of life unknown contents, with the
result that livinged the misconstruction, wished so and very oneself the
true idea 掬诚 received and tell.} Remaining years of life gradually 衰 ,
life fair from, fame and wealth it reading and even having no 萦 heart, is
nasty impatient of this, the wish takes advantage of this the 躯 still not
quite and dispirited moment, with the world wise and honored, take to rise
the 艰巨 , life proper instinct 武 virtuous promote and brighten it, combine
beside door 异 way that expel the mistake F the mistake person, anything but
博 person 虚誉 , win notoriety success by cheap means with diagram ratio
too. {Remaining years of life gradually 衰 , life fair from, fame and wealth
it reading and even having no 萦 heart, is nasty impatient of this, wish to
take advantage of this the 躯 still not quite and dispirited moment, with
the world wise and honored, take to rise the 艰巨 , life proper instinct 武
virtuous promote and brighten it, combine beside door 异 way that expel the
mistake F the mistake person, anything but 博 person 虚誉 , win notoriety
success by cheap means with diagram ratio too.}
 Ask: The 拳 learn to make why basic?
 Answer: The 拳 learns its basic principle to investigate why thing,
although human speech person's 殊 , 习拳 set, speak to recruit the method,
practice to tap, belong to the surface all. {The basic principle that 拳
learn investigates why thing, although human speech person's 殊 , 习拳 set,
speak to recruit the method, practice to tap, belong to the surface all.}
The set road is popular since long, in really the mistake person is too
much. {Set road fad since long, in really the mistake person is too much.}
 Ask: Form idea, too very, the gossip, 通 carry on the back, the 俗 call the
boxing inside house, did not know how is its group?
 Answer: Society often cloud form idea, too very, the gossip, 通 carries on
the back for inside house, remaining do not know out of the inside from why
but rise, unworthy a 论 .姑 elder generation expert 论 it, to see a spot.
{姑 elder generation expert 论 of, to see a spot.}
 The form idea 嫡 parties matches with river south intention, six step is a
house, checks the river south the Lee the 岱 east( the country calls the old
岱 ) for Lee with the result that with the Sir's great-grandson, with the
result that and the Sir is to wears the dragon nation too the teacher of the
man son too. {The form idea 嫡 parties matches with river south intention,
six step is a house, checks the river south the Lee the 岱 east( the country
calls the old 岱 ) for Lee with the result that with the Sir's
great-grandson, with the result that and the Sir is to wears the dragon
nation too the teacher of the man son and also.} 济 source 阮 surname,
assign name to although 异 but the solid is in Lee. Wear the Sir although
transforming the idea with intention, however also do not carry on the back
the original intention, so believe in the 曰 of its idea 拳 with 拳拳 .
{Wear the Sir although transforming the idea with intention, however also do
not carry on the back the original intention, so with the 曰拳 of the idea
that 拳拳 believe in.} To know the form idea direct line and have no 12
forms practice the method, however all over the body 12 the idea of formses
be to do it. {To know the form idea direct line and have no 12 forms
practice the method, however all over the body 12 the idea of formses be and
do it.} Have no the five livinging the 论 of gram as well, point however
five the pronoun of behaviors five kinds of dints, not skill and 拳 set too.
{Have no the five livinging the 论 of gram as well, point however five the
pronoun of behaviors five kinds of dints, not skill and 拳 set and also.}
Once record first the teacher 箦 language: Five lines of mutually so-and-so,
谓 gold if the physique contains the dint, idea,such as the 坚 of the iron
and stone,, have the 斩 gold to cut the idea of iron; {Five lines of
mutually so-and-so, 谓 gold if the physique contains the dint, idea,such as
the 坚 of the iron and stone,, have the 斩 gold and cut the idea of iron;}
Wood, 谓 turns and twists area but talking, if the tree props up the
situation; {Wood, 谓 turns and twists area but speech, if the tree props up
the situation;} Water, the 势 ,such as 汪 ocean, swims to move, alacrity if
dragon snake, penetrate everywhere with it; {Water, the 势 ,such as 汪
ocean, swims and moves, alacrity if dragon snake, penetrate everywhere with
it;} Fire, dint,such as explosive,, if the hand plays the hair, having a the
触 burns the dint of body namely; {Fire, dint,such as explosive,, if the
hand plays the hair, having a 触 then burn the dint of body;} Soil, make an
effort honest and sincere, broad sink solid, the 混 vitality is strong,
having to connect the 势 that match with world for integral whole; {Soil,
make an effort honest and sincere, broad sink solid, the 混 vitality is
strong, having and connect the 势 that matching with world for integral
whole;} This it unite as one for five lines. {This of unite as one for five
lines.} Not if now the person is frequently the 谓 some 拳 gram some 拳 too.
{Not if now the person is frequently the 谓 some 拳 gram some 拳 and also.}
If see with of the 目 , think it again and again, then out the hand meets
the enemy then, the 鲜 has not the 败 . {If see with of the 目 , think it
again and again, then meet the enemy then out the hand, the 鲜 has not the
败 .}
 The gossip is original to named the 川掌 . {The gossip is original and
named the 川掌 .} Hour of remaining childhood once with distance 廷华 Sir's
晤 , recall its facial expression if absolute being dragons to swim to get
empty,100 break thousand return, make the person difficult to make track for
its 功劲 . {Hour of remaining childhood once with distance 廷华 Sir's 晤 ,
recall its facial expression if absolute being dragons to swim empty,100
break thousand return, make the person difficult to make track for its 功劲
.} The 遥 thinks the 董 teacher sea 川 the Sir, also do not know into method
sea, the 博 way wants, the deep 邃 is why. Liu 凤 spring the Sir hands over
well with remaining, the 功 is very deep, but scholastic attainment slightly
逊 , however as well and not 习 8 8 64 掌 and 72 leg can hope its item
carries on the back. Hope the 习 gossip, 专研 double single 川掌 , add the
idea to realize on the each and every move, the advanced study tries hard
for, but in be to slice the solid study and discussing theoretically and as
well, line it have the vegetable, 庶 near. {Hope the 习 gossip, 专研 double
single 川掌 , add the idea and realize on the each and every move, the
advanced study tries hard for, but in be and slice the solid study and
discussing theoretically and as well, line it have vegetable, 庶 near.}
 Too very 拳 direct line great respected leader, be to push the little 侯 ,
澄 just the 杨 surname brothers. {Too very 拳 direct line great respected
leader, be and push the little 侯 , 澄 just the 杨 surname brothers.} This
is as well the old friend of remaining too. {This is as well the old friend
of remaining and also.} So know to the 拳's 确 contain a few mechanics
meanings, get its want 100 cannot a, even though can it, as well and not
concrete, because the foundation realize the effort to promote the 亡 early,
so body under the department have no the 理 dints it to can talk. {So know
and the 拳's 确 contain a few mechanics meanings, get its want 100 cannot a,
even though can it, as well and not concrete, realize the effort to promote
the 亡 early because of the foundation, so body under the department have no
the 理 dints it can talk.} That 拳 is original to three 拳s, again is old
three knife, king's a 岳 Sir changes to 13 types, again on changing and for
100 4 and 50 many types, this lose really of a big reason too. {That 拳 is
original to three 拳s, again is old three knife, king's a 岳 Sir change to
13 typeses, again on changing and for 100 4 and 50 many types, this lose
really of a big reason and also.} If with health but 论 , 徒 make spirit
qualities drive 拘 but not comfortable; If 论 boxing, just for sanctions
body it use, but make the useful body become the machine boring thing, as
well and however the 徒 makes scholar the nerve disturb, consume the date
just. {If 论 boxing, just for sanctions body of using, but make the useful
body become the machine boring thing, as well and however the 徒 makes
scholar the nerve disturb, consume the date just.} Practice the method as
far as, this one punch, that 掌 , left a leg, right a feet, say that have
mercy on to smile may also. {Practice the method as far as, this one punch,
that 掌 , left a leg, right a feet, say that have mercy on and smile may
also.} For in response to 敌 , if meet the expert hand, regardless, the 倘
the other party is a not tight 滞 boring, even if the 拳's hand then also
have no 施 its 技矣 . {For should 敌 , if meet the expert hand, regardless,
the 倘 the other party is a not tight 滞 boring, even if the 拳's hand then
also have no 施 its 技矣 .} Corrupt practice and, big have results to show
for chess 谱势 it too very the 拳 . {Corrupt practice and, big have results
to show for chess 谱势 of too very 拳 .} Near 20 in the last years, 习 this
拳 mostly and not 莫辨 , even though can the 辨 is as well can't line.
General scholar of as to, mostly with ear on behalf 目 , so ruin that 拳 but
bust up, is for it is a pity that ear. {General scholar of as to, mostly
with ear on behalf 目 , so ruin that 拳 but bust up, is for unfortunately
ear.} Wish that emollient numerator, tidy up quickly and strictly, with
diagram progress in future. {Wish that emollient numerator, tidy up quickly
and strictly, with diagram progress in in the future.} The some other day
has results to show, toing make good friend of 拳 good understanding friend.
Remaining to too very the 拳 dares cloud to know it deep, not 觉论 it slice,
knowing my offense me, but brilliant have with 谅 it. {Remaining to too very
the 拳 dares cloud and knows it deep, not 觉论 it slice, knowing my offense
me, but brilliant have with 谅 it.} Think too very at the same time that,
the 拳 learns it to have, view 吾论 , fear to recognize tacitly 颔 head,
burst out laughing the 矣 . {Think too very at the same time that, the 拳
learns it and has, view 吾论 , fear and recognize tacitly 颔 head, burst out
laughing the 矣 .}
 通 carry 拳 on 通's back go through north China, all door particularly 盛 ,
the remaining meets doing not take shape mostly, however as well hold the
theories but near is. Test its function, totally different. Think that, the
elder generation is the not equal to is, suppress the lost posterity too.
{Think that, the elder generation is the not equal to is, suppress the lost
posterity and also.} Although there is unique big capability of partial deep
邃 accidentally, however walk the 拳 to learn the orbit eventually and not
easily. {Although there is unique big capability of partial deep 邃
accidentally, however walk the 拳 and learn the orbit eventually and not
easily.}
 Plum flower 拳 again 5 type stakes ： , its 嫡 parties still there is 辈
line spreading up to now, river south, Szechwan most 盛 , turn with Fuzhou,
兴 , spring state, 汕 first-class place 操 five 技散 hand have different in
approach but equally good and wonderful. {Plum flower 拳 again 5 type stakes
： , its 嫡 parties until now still contain 辈 line to spread, river south,
Szechwan most 盛 , turn with Fuzhou, 兴 , spring state, 汕 first-class place
操 five 技散 hand have different in approach but equally good and
wonderful.} For should 敌 as well much contain long advanced study 独专 ,
the 惜 is unilateral much, concrete little. {For should 敌 as well much
contain long advanced study 独专 , the 惜 is unilateral much, in a specific
way little.}
 Eight turn over, 绵掌 , split to hang, eight poles, big capability, three
皇s dry by heat, glue the leg, connect the 拳 , having the length with each
other, being partial to mostly in just many 柔s little, lack the spirit
inside 敛 effort. {Eight turn over, 绵掌 , split and hang, eight poles, big
capability, three 皇s dry by heat, glue the leg, connect the 拳 , having the
length with each other, being partial to mostly in just many 柔s little,
lack the spirit inside 敛 effort.} As to size red 拳 , play the leg, 戳
feet, have to know each 拳 length. {As to size red 拳 , play the leg, 戳
feet, have and know each 拳 length.} And other each house, remaining does
not want 矣 of 论 .
 Ask: Does the Sir have the esteemed view to the conservancy Chinese boxing?
{Sir to keep the Chinese boxing and have the esteemed view?}
 Answer: The our country boxing 杂 confusion has no chapter, make the person
indecisive to sigh, the in one word — deserts the essence, only the 守糟粕
is just. {The our country boxing 杂 confusion has no chapter, make the
person indecisive and sigh, the in one word — deserts the essence, only the
守糟粕 is just.} Japan bushido, the flyweight of Western Europe although not
concrete, however there is original place all, if with our country general
拳 house mutually than, go to mutually really to account the 矣 in must not
way, it make person feeling ashamed to want to die. {Japan bushido, the
flyweight of Western Europe although not concrete, however there is original
place all, if with our country general 拳 house mutually than, go to
mutually really and account the 矣 in must not way, it make person feeling
ashamed and wants and die.} But tidy up the old learning to develop but
brighten it, 舍 we its who with return. {But tidy up the old learning and
develop but brighten it, 舍 we its who with return.} Only not the 揣 is
untutored, so flap the arm deprecatingly the 倡 it, one of its aim, then
consist in the 斯 . {Only not the 揣 is untutored, so flap the arm
deprecatingly the 倡 of, one of its aim, then consist in the 斯 .}
 Ask: The Sir is this time to order the period to invite the public, the
foot 证 is modest if valley, warmhearted 武 way, did not know to have the
opinion to this? {The Sir is this time and order the period and invite the
public, the foot 证 is modest if valley, warmhearted 武 way, did not know
and have the opinion to this?}
 Answer: The way of the knowledge borrows the comparison but promote, the
boxing is too, comparing the victory or defeat but have no the 损 in
personality, and personality morals 赖 this but increase high. {The way of
the knowledge borrows the comparison but promote, the boxing is too, than
victory or defeat but have no the 损 in personality, and personality morals
赖 this but increase high.} The 倘 observe and learns the day long, since
can  not need the sectarian controversies, can also 塞雌 yellow, wish my
person of same belief not the Milky Way 斯 to talk, the world wise and
honoreds would high 隐 , such as willing to condescend to come to advise,
have no the term is welcome. {The 倘 observe and learns the day long, since
can  not need the sectarian controversies, can also 塞雌 yellow, wish my
person of same belief not the Milky Way 斯 and talk, the world wise and
honoreds would high 隐 , such as willing to condescend to come and advise,
have no the term is welcome.} If do not want the 轻 moves the jade 趾 , then
please a the paper sees to show, settling to visit with all sincerity, by 聆
everything. {If do not want the 轻 moves the jade 趾 , then please a the
paper sees and shows, settling and visitting with all sincerity, by 聆
everything.} In fine, but beg the aggressive boxing, other not accounts too.
{In a word, but beg the aggressive boxing, other not accounts too.}
 Ask: The Sir is big 拳 respected master, for this boxing, have the superior
insight necessarily, please grant its 详 . {Sir for big 拳 respected master,
for this boxing, there is superior insight necessarily, please grant its 详
.}
 Answer: The 拳 learns together, ten thousand thousand 绪 , complicated
already and very, 择 its outline is as well and very simple. {The 拳 learns
together, ten thousand thousand 绪 , complicated already and very, 择 its
outline is as well and very in brief.} However the we learns the 拳 , should
study first why learn the 拳 , starting the easy cognition, but have.
{However the we learns the 拳 , should study first why learn the 拳 ,
starting to know easily, but have.} Learn the 拳 mostly, a for hygiene, two
for self-defense. The foundation of healthy body humanness type the whole
businesseses, the past health protects way of body, solid can't 忽 .
{Healthy the foundation of humanness type the whole businesses, the past
health protects way of body, solid can't 忽 .} The method of the man 锻炼 ,
learn it properly, suffer the benefit not shallow, the not appropriate that
learn is to cause death. {The method of the man 锻炼 , learn it properly,
suffer the benefit not shallow, learn its not appropriate is to cause
death.} Any strenuous exercises, cut off the little enjoying the high year
of 寿 . {Any strenuous exercises, extremely little enjoy the high year of 寿
.} To boxing 损 life 残 body in house because of not appropriate 锻炼 , also
do not know any several. {To boxing 损 life 残 body in house because not
appropriate 锻炼 , also do not know any several.} The 诚 has mercy on to
smile its boxing may also too. {The 诚 has mercy on to smile its boxing may
also and also.} Since know to learn the gains or losses of 拳 , should be
outside in hard workingly, action add idea examine closely, not only made
body in shape for the sport of various situations too, apply absolute being
idea, observe whole body, the each and every move whether to match term of
hygiene self-defense or not, moving why, the 静 is why, consequently is
phenomenon that what, in the center process is what, realize the 操 to save
like this, 庶 near 矣 . {Since know to learn the gains or losses of 拳 ,
should be outside in hard workingly, action add idea examine closely, not
only made body in shape for the sport of various situations and also, apply
absolute being idea, observe whole body, the each and every move whether to
match term of hygiene self-defense or not, moving why, the 静 is why,
consequently is phenomenon that what, in the center process is what, realize
the 操 to save like this, 庶 near 矣 .} The as to deeply thought way wants,
the square can study continuously, having otherwise and not and easily. {The
as far as deeply thought way wants, the square can study continuously,
having otherwise and not and easily.} Chien says big the essential point of
the 拳 , and quality 诸 person of same belief, but learn the study of top
for 拳 . The foreword learns the stage of 拳 . The above talks the hygiene,
self-defense two have with each other for it to can't separate the sex, lose
a corrupt practice to living but into in stray road. {The above talks the
hygiene, self-defense two have with each other for it and can't separate the
sex, lose a corrupt practice and living but into in stray road.} Should make
the qualities instinct take into the training of the spirit, educates first,
start the instinct dint that speak of to develop the nerve body and then.
{Should make the qualities instinct take into the training of the spirit,
educates first, start the instinct dint that speak of and develop the nerve
body and then.} Learning the 拳 square one is a work that 锻炼 nerve
practice the method for foundation, realizing the arms and legs 100 骸蠕s
move. The second step is to try the dint, try the practice of the voice. The
third step is self-defense. {The third step is a self-defense.} Is described
in the following:
 ( a) foundation practice: The we wants to make in daily life line, stands,
sit, the 卧 can get the feat training at any time and anywhere, must make to
rise from the stake method first. {The we wants and makes in daily life
line, stands, sit, the 卧 can get the feat training at any time and
anywhere, must make and rises from the stake method first.} Go to put to
order the nerve in the whole body appearance for arranging properly, making
body regularly, idea reading aloud emptyly, from the 静 , adjust the 息 and
breathe, the 温 keeps the muscle, making each cell launched naturally, the
dint is from inside but reach the outside, lucid whole body. {Put to order
the nerve in the whole body appearance for arranging properly, making body
regularly, idea reading aloud emptyly, from the 静 , adjust the 息 to
breathe, the 温 keeps the muscle, making each cell launched naturally, the
dint is from inside but reach the outside, lucid whole body.} Such, physique
not 锻 but from 锻 , the nerve do not keep but from keep, particularly must
examine closely its small action. {So that, physique not 锻 but from 锻 ,
the nerve do not keep but from keep, particularly must examine closely its
small action.} The effort be to know like this on standing on arriving, big
have the endless and wonderful 趣 . {The effort be and know like this on
standing on arriving, big have the endless and wonderful 趣 .} Wants to do
the extraordinary effect of 拳功 , should concentrate on first the stake
method. {Wants and do the extraordinary effect of 拳功 , should concentrate
on first the stake method.}
 ( two) try the dint with try voice: {( two) try the dint and try voice:}
Learn to 拳 already contain foundation training, its instinct that same day
benefit strengthens. {Learn and 拳 already contain foundation training, its
instinct that same day benefit strengthens.} Must take strict precautions
against the domination of the passion for application, cause the
misapplication of mirage. Usually instinct power anti are to be unsuited to
the sport of instinct demand because the passion controls,. {Usually the
instinct power versa is to is unsuited to the sport of instinct demand
because the passion controls,.} The past son 舆 has to foster it to quit
not. {The past son 舆 has and fosters it and quits not.} How to make use of
to then can be suitable for the demand, must know first the dynamic demeanor
of dint, can after 习 second stage. {How to make use of and then can be
suitable for the demand, must know first the dynamic demeanor of dint, can
after 习 second stage.} Trying the dint is 拳功 the most important matter of
the primer, trying dint as dint it know ° from, dint from try but, from
know but get its therefore use. {Trying the dint is a 拳功 to enter door the
most important matter, trying dint as dint it know ° from, dint from try
but, from know but get its therefore use.} The first attempt beard make
whole body physical strength all whole, the sinew and flesh is vivid, the
skeleton props up, so can the sinew and flesh accept to relax the 敛 to use
with each other. {The first attempt beard make whole body physical strength
all whole, the sinew and flesh is vivid, the skeleton props up, so can the
sinew and flesh accept and relax the 敛 and use with each other.} The dint
should be in inside but outside hair. {Dint in response to in inside but
outside hair.} While acting slow better than quickly, the 缓 is better than
and nasty, moving more tiny but the absolute being is more all. {While
acting slow surpass quickly, the 缓 is better than and nasty, moving more
tiny but the absolute being is more all.} Wants to move again, want but
again line, more move cannot not only, the idea of cannot immobility. {Wants
and move again, want but again line, more move cannot not only, the idea of
cannot immobility.} Trying the dint forbids to be partial to the dint, even
forbiding the absolute dint. {Trying the dint forbids and is partial to the
dint, evenning forbid the absolute dint.} Realize the physical strength of
whole body and deny successfully first, the power can send out at any time,
oneself can in accordance with the air occurrence should cooperate use, more
must the idea did not make broke, the absolute being did not make the 散 ,
the importance 操 held but the due-out, move first the place led long the
whole body, the physical strength return and work properly and sink in 虚
solid but the circle is whole, the top and bottom is or so and do not forget
and do not lose in front and back. {Realize the physical strength of whole
body to deny successfully first, the power can send out at any time, oneself
can in accordance with the air occurrence should cooperate use, more must
the idea did not make broke, the absolute being did not make the 散 , the
importance 操 held but the due-out, move first the place led long the whole
body, the physical strength return to work properly to sink in 虚 solid but
the circle is whole, the top and bottom is or so do not forget in front and
back do not lose.} In fine, attain the relaxed interesting not but get the
劲 not enough 曰拳 . {In a word, attain the relaxed interesting not but get
the 劲 not enough 曰拳 .}
 Try voice as to lend support to try the lack of dint. {Try voice as and
lend support to and try the lack of dint.} Cover the physiology of person
structure to relate to the each having because of inborn different, the late
lament livings the as well each having the point of difficult 通 , therefore
try the voice uses the effort of body inside breath namely to assist it.
{Cover the physiology of person structure to relate to the each having
because of inborn different, the late lament livings the as well each having
the point of difficult 通 , therefore try the voice uses the effort of body
inside breath namely to assist then it.} Again the inside breathes, as well
stomach carry breather on stomach's back is a 矣 .
 ( three) self-defense: Then the 谓 of the boxing too. {Then the 谓 of the
boxing and also.} Must know the big moving the not equal to and small
moving, small move the not equal to immobility, can not to know just is to
living without stop it to move. {Must know the big moving the not equal to
and small moving, small move the not equal to immobility, can not to know
just is to living without stop it and move.} Such as visible move, exactly
and motionless nerveless performance, so-called motionless it move, moving
the 犹 the immobility, on moving a 静 with each other for its root,
wonderful its application, much control in the nerve, the idea read aloud
and leads, and size joint ligaments flexible of with each other root
function, with fulcrum strength, spiral 争 dint, with vital point it
transfer, the firmness of the center of gravity route, and application
breath the elasticity of the hair, can use it machine appropriate, then the
foundation of the boxing has the 矣 . {If visible move, exactly and
motionless nerveless performance, so-called motionless it move, moving the
犹 the immobility, on moving a 静 with each other for its root, wonderful
its application, much control in the nerve, the idea read aloud and leads,
and size joint ligaments flexible of with each other root function, with
fulcrum strength, spiral 争 dint, with vital point it transfer, the firmness
of the center of gravity route, and application breath the elasticity of the
hair, can use it machine appropriate, then the foundation of the boxing has
the 矣 .} Above words mostly abstract language, however among them there are
many meanings not the speech can describe, if can the 习 line is not the 辍
, from not difficult realization too. {Above words mostly abstract language,
however among them there are many meanings not the speech can describe, if
can the 习 line is not the 辍 , from not difficult realization and also.} It
is so-called and big to moving the small moving it do not, true personal
foundation effort, to every kind of power body satisfied get to deny. {It is
so-called and big to moving the small moving it do not, true personal
foundation effort, to every kind of power body satisfied get and deny.} Such
as can the 抬 move the foot 混 body to imply the skill of the mechanics
everywhere and all, big move may also, small move may also, the just right
is all can. {Such as can the 抬 move the foot 混 body and imply the skill of
the mechanics everywhere and all, big move may also, small move may also,
the just right is all can.} If have no the ability of the mechanics
basically, free to how and all can't. Make an effort as far as with the cent
of need not dint as well like this 矣 . {Make an effort as far as to is as
well with the cent of need not dint like this 矣 .} Man ordinary people it
move, noting the blood not cannot emollient, any note dints of bloods all
the plank 滞 to quarrel but dirty. {Man ordinary people it move, noting the
blood not cannot emollient, any note dints of bloods all the plank 滞 and
quarrel but dirty.} Do not note the blood and emollient, namely need not
dint and emollient, use get the dint, is for the dint of the instinct too.
{Do not note the blood and emollient, then need not dint and emollient, use
get the dint, is for the dint of the instinct too.} If he the nihilist makes
use of but beg the solid being it all kinds delicate, then and particularly
and not the simple pen carries can write in in case of. {If he the nihilist
makes use of but beg the solid being it all kinds delicate, then and
particularly and not the simple pen carries can write in in case that.} In
fine, big 拳 not in the good and bad of the outward appearance form, really
and with complete devotion it cope with. {In a word, big 拳 not in the good
and bad of the outward appearance form, really and with complete devotion it
cope with.} In one word," having material form contain qualities are all a
幻 , the 技 arrives the not intentional starting to see strange", the idea
is namely this too. {In one word," having material form contain qualities
are all a 幻 , the 技 arrives the not intentional starting and sees
strange", the idea is namely this too.}
 Ask: Last time the report carry to announce the conversation, wanting that
come to visit recently necessarily not at little, among them have no the
brilliant strange 士 ? {Last time the report carry and announce the
conversation, wanting that come to visit recently necessarily not at little,
among them have no the brilliant strange 士 ?}
 Answer: Accepting the everybody concern promotes, the I is very the 慰 .
{Accepting the everybody concerns to promote, the I is very the 慰 .} The
colleague of the teacher in city still neither the person is willing to come
to advise, however every locality your letter and means sympathize with
still much, also several bearers discuss, wishing to appoint the professor.
{The colleague of the teacher in city still neither the person is willing to
and come to advise, however every locality your letter and means sympathize
with still much, also several bearers discuss, wish and appointing the
professor.} Even have a the matter 堪 is to knows already tell, the near
inside in city true 研拳 learn to teach now very 夥 , request mostly and
automatically, was introduced by person have it as well. {Even have a the
matter 堪 is to knows already tell, the near inside in city true 研拳 learn
and teach now very 夥 , request mostly and automatically, was introduced by
person have it as well.} The cover promotes an its unique aim, order here
namely, has the 争 with person not, but even disdain to with unexpectedly,
the wish make the people learned to the 拳 to have the equal cognition all,
hoping the 拳 of lawmaking to learn as well basically ameliorative, 莫
regarding victory or defeat as honor versus dishonor, wish the boxing
colleague not with the 盲掺胡 practices for naturally, particularly hope
colleagues to learn the house for the 拳 of the hygiene all, do not wish
exhausted 流 is river's lake of 习拳 it raise the type 匠 , but now,100
neither is, big 目s all not it feel, to 赖 boxer that this make a living, as
long as not with term after teaching 复 is from the person learn for
shameful, but spirit inside can not from bitter, should then better than I
be dint from it, the beard saves the conscience of 莫 mistake person's sons
every moment. {The cover promotes an it unique aim, order here namely, has
with person the 争 not, but even disdain to with unexpectedly, the wish make
the people learned to the 拳 to have the equal cognition all, hoping the 拳
of lawmaking to learn as well basic improve, 莫 regarding victory or defeat
as honor versus dishonor, wish the boxing colleague not with the 盲掺胡
practices for naturally, particularly hope colleagues to learn the house for
the 拳 of the hygiene all, do not wish exhausted 流 is river's lake of 习拳
it raise the type 匠 , but now,100 neither is, big 目s all not it feel, to
赖 boxer that this make a living, as long as not with term after teaching 复
is from the person learn for shameful, but spirit inside can not from
bitter, should then better than I be dint from it, the beard saves the
conscience of 莫 mistake person's sons every moment.} The boxer that is now
since do not know the 拳 to learn the place of spirit, have to with this for
living, but ten thousand must not mysterious and just 暴 language person,
then the 庶 is not unlikely to the 渊 big 谬 of the day. {The boxer that is
now since do not know the 拳 and learn the place of spirit, have to with
this for living, but ten thousand must not mysterious and just 暴 language
person, then the 庶 is not unlikely to the 渊 big 谬 of the day.} However
and herein person's 识 see weak too many, the at that time not easy entire
number reforms, hope however to make gradually its 觉悟 , examining oneself
just. {Person however and herein the 识 see weak too many, the at that time
not easy entire number reforms, hope however and make gradually its 觉悟 ,
examining oneself just.}
 Ask: The 武 way rises in when, the door sends it much, each speech its is,
but the scholar has the 茫 to have no eventually feel from it. {The 武 way
rises in when, the door sends it much, each speech its is, but the scholar
has the 茫 and has no eventually feel from it.} Actually how for legality?
{Actually how for legal?}
 Answer: The whole scholarships in world borrow the comparison all and then
and can divide the good and bad, otherwise each cloud its is, the door
outsider is difficult can 辨 too. {The whole scholarships in world are all
to borrow the comparison and then and can divide the good and bad, otherwise
each cloud its is, the door outsider is difficult can 辨 too.} However 拳
can't with 1:00 of the victory or defeat namely for settle the standard of
right and wrong, want with reasonable or not, and whether the person's
demand suit or not. {However 拳 can't with 1:00 of the victory or defeat
then for settle the standard of right and wrong, want with reasonable or
not, and whether the person's demand suit or not.} So-called reasonable,
attain not the comfortable getting the dint but interesting not enough 曰拳
. {So-called reasonable, attain comfort to get the dint not but interesting
not enough 曰拳 .} To the history of the boxing, know with do not know to
have no that relate to very, demand for seeing scholarship having no
research value with conforming to life or not. {To the history of the
boxing, know with do not know and have no that relate to very, demand for
seeing scholarship having no research value with conforming to life or not.}
Make reference to the our country 拳 to learn however, although it is said
having the very long history, and the hour of war country starts the 露 head
Cape, pushing forward gradually different from turn into, until Tang Sung
the hour starts the 汇斯技 and had the 流 to send, dollar, clearly, in the
early Ching dynasty for most 盛 , 习 too much, only because different
capability scholastic attainment, 识鉴智愚 of, dividing inheritance so and
immediately do not sent, each speech its is, namely so-called now it each
house too. {Make reference to the our country 拳 to learn however, although
it is said having the very long history, and the hour of war country starts
the 露 head Cape, pushing forward gradually different from turn into, until
Tang Sung start the 汇斯技 and had the 流 to send, dollar, clearly, in the
early Ching dynasty for most 盛 , 习 too much, only because different
capability scholastic attainment, 识鉴智愚 of, dividing inheritance so and
immediately do not sent, each speech its is, namely so-called now it each
house too.} Pure 康雍 ages, the firearms is widely accepted not yet, fearing
the this line will be disadvantageous in country, wanting to make 斯 way
collapsed, the 永 falls to but do not pull out, with 倡 heavy text but 轻武
, promote to fly the fairy swordsman on the other hand, so show mystery;
{Pure 康雍 ages, the firearms is widely accepted not yet, fearing the this
line will be disadvantageous in country, wanting and make 斯 way
collapseding, the 永 falls to but do not pull out, with 倡 heavy text but 轻
武 , promote and fly the fairy swordsman on the other hand, so show
mystery;} Initiate on the other hand the 拳 set recruits the method to walk
then the stray road. {Initiate on the other hand the 拳 set recruits the
method and walks then the stray road.} The doctrine of the mean big way has
no to ask, the compound interest uses the drama with novel for publicizeeing
the tool, even making then 习 this, despise for 士 doctor, start now then
getting worse and worse, the day 矣 that ack like a buffoon, the 诚 it is a
pity that and 复 can painful matter too. {The doctrine of the mean big way
has no to ask, the compound interest uses the drama with novel for
publicizeeing the tool, even making then 习 this, despise for 士 doctor,
start now then getting worse and worse, the day 矣 that ack like a buffoon,
the 诚 is unfortunately and 复 can painful matter too.} 幸 my 拳 learns the
elder generation, the 秘 spreads the person, toing stay a glimmer of
brilliance. {幸 my 拳 learns the elder generation, the 秘 spreads the
person, and staying a glimmer of brilliance.} Near 20 in the last years
every locality although establishing the specialty to promote, but promote
more quick, bust up more and soon, have to walk the 拳 to learn the orbit
never. {Near 20 in the last years every locality although establishing the
specialty and promoting, but promote more quick, bust up more and soon, have
to walk the 拳 and learn the orbit never.} In fact scholarship this is not
difficult, ising still the brains that novel persecute because of people of
this world, even having now its boxer, mostly regarding this as living,
learning the root to daze to the 拳 , then have the 觉悟 , adding again the
羞 to learn from the person, having no as well can how. {In fact scholarship
this is not difficult, ising still the brains that novel persecute because
of people of this world, evenning have now its boxer, mostly regarding this
as living, learning the root and dazing to the 拳 , then have the 觉悟 ,
adding again the 羞 and learning from the person, having no as well can
how.} The near half carries since then, the colleague often comes my place
makes piecemeal its artistic skill it to try, remaining do not wish to
indicate its person, toing stay the way that make a living. {The colleague
often comes my place makes piecemeal its artistic skill it and tries,
remaining do not wish and indicate its person, toing stay the way that make
a living since the near half carries.} Everybody know oneself's mistake as
well much now, however why be not willing to make to open the discussion it
to raise, but be not willing to also make the artistic skill of than, in
order to the to build up of the scholarship, but unexpectedly the conscience
turn round, versa 谪 others of not, only knowing secretly the 妄 to build
the 蜚 language, but the surface pack the deaf making dumb, is why the 理欤
? {Everybody know oneself's mistake as well much now, however why be not
willing to make to open the discussion of raise, but be not willing to also
make the artistic skill it than, in order to the to build up of the
scholarship, but unexpectedly the conscience turn round, versa 谪 others of
not, only knowing secretly the 妄 to build the 蜚 language, but the surface
pack the deaf making dumb, is why the 理欤 ?} To having no the occupation to
think can 武 , want false this make the mysterious 拳 valve then, if the 研
drama owes the ticket of 通 friend only the meeting the 妄 to add to point
out, with 炫 its can, the 诚 despises it to. {To having no the occupation
and thinking can 武 , want false this make the mysterious 拳 valve then, if
the 研 drama owes the ticket of 通 friend only the meeting the 妄 and adds
and points out, with 炫 its can, the 诚 despises it to.} 倘 with remaining
talk for 谬 , dare to please have no the 研 of occupation 拳 can be willing
to advise on talking? {倘 with remaining talk for 谬 , dare and please have
no the 研 of occupation 拳 can be willing to and advise on talking?} Even
hope the small fitting hand that make the comity, in personality bowl,
everythings have no the problem all. {Even hope the small fitting hand that
make the comity, in personality bowl, the whole have no the problem all.}
Such as unbearable condescend to come to advise, instructing to know the
location, time, when I be the 遵 to 谒 , the 倘 has tiny long, settle be
make greatest efforts for it publicity, if have no commendable, as well
never mention again, if the gross closes door to call the 帝 , this true
worthless too. {Such as unbearable condescend to come to advise, instruct to
know the location, timing, when I be the 遵 to 谒 , the 倘 has tiny grow,
settle be make greatest efforts for it publicity, if have no commendable, as
well never mention again, if the gross closes door to call the 帝 , this
true worthless too.}
 Ask: And smell the 论 of Sir, reveal the main route of Chinese boxing,
entirely new, another open up a the new path is together the person the 谋
the happiness, but have cloud to point the 谪 as well to 拳 still contain
excessive place too very. {And smell the 论 of Sir, reveal the main route of
Chinese boxing, entirely new, another open up a the new path is together the
person the 谋 the happiness, but have cloud and point the 谪 as well and 拳
still contain excessive place too very.}
 Answer: The I 识 way is still shallow, daring cloud to break a new path
not, however the 遵 elder generation tradition expands just. {The I 识 way
is still shallow, daring cloud and breaking a new path not, however the 遵
elder generation tradition expands just.} In too very door, the good friend
of remaining maximum amount, but there are many embarrassed places still, as
well because of that 拳 than its other corrupt practice is little,
reasonable more past, still not stingy 谪 , disdain to the 论矣 otherwise
and as well early. {In too very door, the good friend of remaining maximum
amount, but there are many embarrassed places still, as well because of that
拳 than of the other corrupt practice is little, reasonable more past, still
not stingy 谪 , disdain to the 论矣 otherwise and as well early.} Speak of
the true critical words, the 吾 fears too very in the door, have never know
the 拳 scholar rather many, even can not talking to 通 house. {Speak of the
really critical words, the 吾 fears too very in the door, have never know
the 拳 scholar rather many, even can not talking to 通 house.} The hour of
remaining total Cape once smells the 丹士 3 plentiful Sirses ： piece, and
grow to swim outside, get the colleague in each house of 识 as well and
however the 习 too very 夥 , so doubt to that 拳 already a long time. {The
hour of remaining total Cape once smells the 丹士 3 plentiful Sirses ：
piece, and grow and swim outside, get the colleague in each house of 识 as
well and however the 习 too very 夥 , so doubt to that 拳 already a long
time.} Smelling that 拳 is piece of forerunner three plentiful Sir spreads,
past remaining has the vulgar seeing early three plentiful idea, read
afterwards three plentiful Sir's complete works, start to know the Sir to is
for consistent and big way, already thorough method sea, win the main route,
but remaining even believe deeply that 拳 anything but the Sir it to spread.
{Smelling that 拳 is piece of forerunner three plentiful Sir spreads, past
remaining has the vulgar seeing early three plentiful idea, read afterwards
three plentiful Sir's complete works, start to know the Sir to is for
consistent and big way, have gone deep into the method sea, win the main
route, but remaining even believe deeply that 拳 anything but the Sir it to
spread.} In fact is with not is to have no the some to relate to, even if is
three plentiful descendants did not get its want to have no the foot 论 as
well. {In fact is with not is to have no the some and relate to, even if is
three plentiful descendants did not get its want and have no the foot 论 as
well.} Three plentiful Sir it spread the person and do not know for who,
want to be the can not compare with three plentiful have way, use and make
use of again and why other, wanting in the individual have to spread it
really false or not. {Three plentiful Sir it spread the person and do not
know for who, want to be the can not compare with three plentiful have way,
use and make use of again and why other, wanting in the individual have to
spread it true false or not.} 况 now 习 that 拳 , each kind of everyone, the
theories is different, arbitrarily counterfeiter. Once record three
plentiful Sir's cloud: {Once record three plentiful Sir cloud:} Leaving the
one's self is not a way, persist the one's self matter even worse. Too very
拳 100 4 and 50 many types, have a type a does the method does not is
persisted? {Too very 拳 100 4 and 50 type it much, have a type a does the
method does not is persisted?} Make what with these postureses? But the
spirit aspect prison in prison bind to settle and can't solve. {But the
spirit aspect prison in prison bind and settle and can't solve.} Harm the
freedom of nerve body in really, the 遥 thinks three plentiful Sirs are
brilliant to were to, being not unlikely to spread like this owe the 通 it
too very the 拳 . {Harm the freedom of nerve body in really, the 遥 thinks
three plentiful Sirs are brilliant and were to, being not unlikely to spread
like this owe the 通 it too very the 拳 .} With the 拳's 谱 text word aspect
论 , single dual, not partial and all kinds perfect meaning as well and only
and however the 拳 learns a part of first step. With 拳谱论 , please ask too
very the hand 扪 heart to ask myself, can have a type a method, match the of
谱论 ? {With 拳谱论 , please ask too very the hand 扪 heart and ask myself,
can have a type a method, match the of 谱论 ?} Since is from think the
highest 拳 to learn, do not living the result in practice why? {Since is
from think the highest 拳 and learn, do not living the result in practice
why?} Even smell the 拳's organism 坛 to support the 乩 but learn the 技 ,
this is more Tang's 矣 of the 荒 world. {Even smell the 拳's organism 坛 and
support the 乩 but learn the 技 , this is more Tang of the 荒 world the 矣
.} Even if that 拳 the whole ruleses are better than other, the technical
ability as well high is general, however in the aspects of spirit but speech
it is a mistake as well, having no his 疑 idea, the 况s all not equal to is
a 矣 . {Even if that 拳 the whole ruleses surpass other, the technical
ability as well high is general, however in the aspects of spirit but speech
it is a mistake as well, having no his 疑 idea, the 况s all not equal to is
a 矣 .} Too very 拳 however person many 势众 , the 擅 publicizees widely,
the in fact reasonable person knows to be exposed by truths early. {Too very
拳 however person many 势众 , the 擅 publicizees widely, the in fact
reasonable person knows and is exposed by truths early.} Remaining talk or
has not appropriate, wishing the colleague and do not staying the slightest
polite interrogation very, if have the advice, I even be and sweep the path
welcome too. {Remaining talks or has not appropriate, wish the colleague
very do not staying the slightest polite interrogation, if have the advice,
I even be to sweep the path welcome too.}
 Ask: The Sir criticizes too very the mistake of the 拳 , from be the
acknowledgement, however friend inside 习拳 but get health as well and still
many, fear of Sir animadversion have inappropriate. {Sir animadversion too
very the mistake of the 拳 , from be the acknowledgement, however friend
inside 习拳 but get health as well and still much, fear of Sir criticize
have inappropriate.}
 Answer: The 拳 learns its value, not only relaxed but tiny end. {Value that
拳 learn, not only relaxed but tiny end.} It is demand of person that toing
know the 拳 learn, can't leave the consistent learning in a moment too. {It
is demand of person that toing know the 拳 learn, can't leave the consistent
learning in a moment and also.} The past son in Chuang says: {So the son in
Chuang says:} " the 技 enter too way 矣 ". {" 技 too, into way 矣 ".} The
foundation of the 诚 culture art, the 禅 learns the life vein of philosophy,
if only with this tiny 效 but can represent the boxing, then the 拳 learns
to be to have no the fashionable and necessary 矣 . {The foundation of the
诚 culture art, the 禅 learns the life vein of philosophy, if only with this
tiny 效 but can represent the boxing, then the 拳 learns and is and has no
the fashionable and necessary 矣 .} 习拳 it tie down by conventions if this
but can produce effect, should also know, if can 习拳 time, need not the
whole methods, realizing the 操 to save arbitrarily and slowly, but yield
results it big, the 吾 dares to believe deeply to even have better than
this. {习拳 it tie down by conventions if this but can produce effect,
should also know, if can 习拳 time, need not the whole methods, realizing
the 操 and saving arbitrarily and slowly, but yield results it big, the 吾
dares and believes deeply and evens have better than this.}
 Ask: The door parties of the boxing is too heavy, the theories is
different, the bosom friend is inside the 习 still many, as well shine on
the book practice, however do not produce effect all, did not know why can
book adopt? {The door parties of the boxing is too heavy, the theories is
different, the bosom friend is inside the 习 still much, as well shine on
the book the practice, however do not produce effect all, did not know why
can book adopt?}
 Answer: The 拳 learns doesn't matter which house, the 拳理 has no as well
Chinese and Foreign new old do not, check only its is with not is with be
with not appropriate can ear. {The 拳 learns doesn't matter which house, the
拳理 has no as well Chinese and Foreign new old do not, check only its is
with not is with be and not appropriate can ear.} Social widespread and each
house, mostly with 拳 set skill is falsification that 习拳 path, to know
this kind methods are all posterities, don't ising originally the 拳 to
learn the spirit, although have a little bit to know to speak the details
mechanics of amount accidentally, and technical and unilateral, however the
gross did not leave the method with set son, ising useless therefore and
eventually. {Social widespread and each house, mostly with 拳 set skill is
falsification that 习拳 path, to know this kind methods are all posterities,
don't ising originally the 拳 and learning the spirit, although have a
little bit and know and speak the details mechanics of amount accidentally,
and technical and unilateral, however the gross did not leave the method
with set son, ising useless therefore and eventually.} As to work, as well
not out this scope. {As for work, as well not out this scope.} Though the
this line study very easily, but follow like sheep it like this as well and
not in brief, usually was spread by of the famous master the heart teaches,
having several decadeses still but right and wrong 莫辨 , inflexible article
can 济 matter. {Though the this line study very easily, but follow like
sheep it like this as well and not simple, usually was spread by of the
famous master the heart teaches, having several decades still but right and
wrong 莫辨 , inflexible article can 济 matter.} Any a knowledge should be
first reasonable, realizing the time from foundation to make the in many
ways experience proof for rising, then take into think deeply clear 辨 and
gradually, then the square can enter 研 its 技 . {Any a knowledge should be
first reasonable, realizing the time from foundation and make the in many
ways experience proof for rising, then take into think deeply clearing 辨
and gradually, then the square can enter 研 its 技 .} And the 锻炼 hour
hates to operate it to quit to the 镜 , fear to become the likeness, but the
absolute being is true not, the 况 shines on the book practice. {And the 锻
炼 hour hates and operates it and quits to the 镜 , fear and become the
likeness, but the absolute being is true not, the 况 shines on the book the
practice.} This true blind man rides the 瞎 horse too. {This true blind man
rides the 瞎 horse and also.} It is 博 to read the book however adopt the
crystallize of various theorieses, notice not how its carriage is ear.
Remaining according to the observation of the 卅 year teaching, this
knowledge is hardest and as well and easiest, the 倘 meets the student of
the genius, the work of the dissatisfied 100th, then have results to show
the big machine in 通 house it to hope, however in 100 insides did not reach
1 2. {Remaining according to the observation of the 卅 year teaching, this
knowledge is hardest and as well and easiest, the 倘 meets the student of
the genius, the work of the dissatisfied 100th, then have results to show
the big machine in 通 house it and hope, however in 100 insides did not
reach 1 2.} Mostly the intelligence is bright, owe honest and considerate
more, and false but cheat, past inside the way is many to leave for teacher
it, this as well it is a pity that. {Mostly the intelligence is bright, owe
honest and considerate more, and false but cheat, past inside the way is
many and leave for teacher it, this as well it is a pity that.} Such as
social general scholar, its difficult 诚 has mercy on of to 矣 . {Such as
social general scholar, its difficult 诚 is pitiful of to 矣 .} Much person
always with ear on behalf 目 , well-known and solid two root this can't
combine 论 , and the boxer of a life time is many if ox hair, have to want
such as 麟 Cape. {Much person always with ear on behalf 目 , well-known and
solid two root this can't combine 论 , and the boxer of a life time is many
if ox hair, have to want if 麟 Cape.} Any get its want, the character
differs with ordinary people more, not for 诱 , don't recruit for benefit,
of course not wish and hypocrite is five 矣 . {Any get its want, the
character differs with ordinary people more, not for 诱 , don't recruit for
benefit, the of course not wishes and hypocrite is five 矣 .} Very 矣哉 ,
get the difficult teacher too. {Very 矣哉 , get the difficult teacher and
also.} Meet the clear teacher namely why can 辨 , even though can 辨 , then
and not definitely willing to if good method for pleasing, such as willing
toly pleasing as well and not definitely having teaching, if properly and
the scholar does not as well and not definitely can grasp, all kinds
difficulty, not an experienced hand can't know too. {Meet the clear teacher
namely why can 辨 , even though can 辨 , then and not definitely willing to
if good method for pleasing, if willing toly pleasing as well and not
definitely having teaching, if properly and the scholar does not as well and
not definitely can grasp, all kinds difficulty, not an experienced hand
can't know too.} However now compare before and then easy to learner,
because of worth science 倡 clear ages, to comprehend the 拳 to learn the
principle to be the help is not a few, however can't learn with this scope
拳 still, if with hermeneutic the level of structure and partial analysis of
science, then be to push for the stairs only way that attend school, however
my 拳 learns to inside still contain many principles, but must not solution,
but after some years or can get the proof. {However now compare before and
then easy to learner, because of worth science 倡 clear ages, to comprehend
the 拳 to learn the principle when the help is not a few, however can't
learn with this scope 拳 still, if with hermeneutic the level of structure
and partial analysis of science, then be to push for the stairs only way
that attend school, however my 拳 learns to inside still contain many
principles, but must not solution, but after some years or can get the
proof.} Man scholarship this have no the destination, or the 永 has no with
it, as well and not then. {Man scholarship this have no the destination, or
the 永 has no with of, as well and not then.} In fine, at this time but 论 ,
in response to learn the method that its spirit take into science with 拳 ,
then be the not difficult solution 矣 . {In a word, at this time but 论 , in
response to learn the method that its spirit take into science with 拳 ,
then be the not difficult solution 矣 .}
 Ask: Smell the reader many often and do not deny all to the Sir's
theorieses, smell and learn however have no 拳 set, the felling is not easy,
the raw recruit is particularly and very. {Smell the reader many often and
do not deny all to the Sir's theorieses, smell and learn however have no 拳
set, the felling is not easily, the raw recruit is particularly and very.}
 Answer: Human body 100 骸诸 sort function, any cleverness practice it from
cradle to the grave not to the utmost, which have the 舍 essence but the 理
of the 习糟粕 , and the 拳 set learn with method more more far, if women 缠
foot just like, the effort is more deep and make more and not easily its
comfortable put, past the raw recruit progresses anti soon but 胜
experienced person many 矣 . {Human body 100 骸诸 sort function, any
cleverness practice it from cradle to the grave not to the utmost, which
have the 舍 essence but the 理 of the 习糟粕 , and the 拳 set learn with
method more more far, if women 缠 foot just like, the effort is more deep
and make more and not easily its comfortable put, so the raw recruit
progresses anti soon but 胜 experienced person many 矣 .} The many people
that this 论 contain irrefutable proof makes to compare to. {This 论 contain
many people and make and compare to its irrefutable proof.} The so-called
and some type of the future generations livings the some dint it to say and
some method can with the 功 of the gram some 拳 , this is true big talking
the 欺 person, fear cloud this, learn to the 拳 cognition still far. {The
so-called and some type of the future generations living the some dint it
and says and some method can with the 功 of the gram some 拳 , this is true
big talking the 欺 person, fear cloud this, learn to the 拳 cognition still
far.}
 Ask: Sir's words very is, the boxing is vacant to were to, can show
everybody a simple want the 诀 , make easily effectively? {Sir's words very
is, the boxing daze to were to, can show everybody a simple want the 诀 ,
make easily effectively?}
 Answer: The former says the health the gist already and slightly, canning
be willing to such, then the way of keeping good health feels remorse the
half 矣 , if wants to study the high and deep boxing, passes by then and as
well and from here, but not and very the 士 of the 愚 and the big
intelligence that call be not willing to such. {The former says the health
the gist already and slightly, canning be willing to like this, then the way
of keeping good health feels remorse the half 矣 , if wants study high and
deep boxing, passes by then and as well and from here, but not and very the
士 of the 愚 and the big intelligence that call be not willing to such.} If
genius but the sex is near, then in response to 习 the whole rules. {If
genius but the sex is near, then should 习 the whole rules.} The rule of the
cover boxing needs as well from stand the stake tries the mechanics to rise,
the front have said its probably. {The rule of the cover boxing needs as
well from stand the stake try the mechanics and rises, the front have said
its probably.} The man tries the method of dint too heavy, after 况 various
power bodies get, the 莫 thinks the way of boxing domination for already
finishing, is starting learning possibility of boxing, such as getting" pine
tight and tight pine not over positively, truth or falsity solid 虚 getting
inside evenly", then and again a problem too. {The man tries the method of
dint too heavy, after 况 various power bodieses get, the 莫 thinks the way
of boxing domination for already finishing, is starting learning possibility
of boxing, such as getting" pine tight and tight pine not over positively,
truth or falsity solid 虚 getting inside evenly", then and again a problem
and also.} In fine, after getting the teacher, and the scholastic attainment
is deep shallow, how true personal intelligence capability is, if can out
hand and get already hair not hair opportune moment it is concise, then and
not long through solid the 惯 hand that make difficult get too. {In fine,
after getting the teacher, and the scholastic attainment is deep shallow,
how true personal intelligence capability is, if can out hand and get
already hair not hair opportune moment it in summary, then and not long
through solid the 惯 hand that make difficult get too.}
 Ask: Smell 拳 cloud in house: " how need not dint put effort does it
increase? {" how need not dint put effort of increase?} The regardless
ancient hand gross do not take off now then can enrichment of pubic region
spirit show results? {Regardless thou the hand gross do not take off now
then can enrichment of pubic region spirit show results?} "
 Answer: Making an effort it say for the 论 of the layman, but have the
general apparently so but actually not to hold the square of need not dint
as well, but do not know its need not dint to investigate why idea? {Making
an effort it say for the 论 of the layman, but have the general apparently
so but actually not and hold the square of need not dint as well, but do not
know its need not dint and investigate why idea?} To know need not dint then
can, need not idea is then can't. The cover makes an effort then the organ
to die,100 骸s are ineffective, plank 滞 foolish 痴 , behaves easily
multiplies by. {The cover makes an effort then the organ and dies,100 骸s
are ineffective, plank 滞 foolish 痴 , behaves easily multiplies by.} In
other word, then holdout it change the elephant. {In other words, then
resist of change the elephant.} The idea of the cover holdout, is a shot of
畏 the other party to move but rise, hardly realizing the spirit has
accepted the quilt the shot, peaceful do not behave to shoot? {The idea of
the cover holdout, is a shot of 畏 the other party and move but rise, hardly
realizing the spirit has accepted the quilt the shot, peaceful do not behave
and shoot?} So make an effort to learn it the big hating for 拳 . {So make
an effort and learn it the big hating for 拳 .} To the spirit of the 论
pubic region, in the aspects of principle, and the on-the-spot experience
examines closely its felling with I, this 论 have not satisfactory. {To the
spirit of the 论 pubic region, in the aspects of principle, and on-the-spot
experience and felling that I examine closely, this 论 have not
satisfactory.} Stomach inside is spirit that dormitory of appetite liver,
and having no the of 盛 spirit function for, as to functions of the motive
is all 争 dint, elasticity of contact and dint in cosmos with making use of
breathing drum 荡 openning matching, and the spirit imagines the sky 浑
however its atmospheres too, not people of this world so-called Chi Kung
too. {Stomach inside is spirit that dormitory of appetite liver, and having
no the of 盛 spirit function for, functions of the as to motive is all 争
dint, elasticity of contact and dint in cosmos with making use of breathing
drum 荡 openning matching, and the spirit imagines the sky 浑 however its
atmospheres too, not people of this world so-called Chi Kung and also.}
Total below stomach enrichment the big belly thinks the pubic region spirit
namely, then mistake pole 矣 . {Total below stomach substantial the big
belly thinks the pubic region spirit namely, then mistake pole 矣 .} While
toing know the application, the dint is proper all whole, particularly and
still light and free with reach relaxed get the dint is square is
reasonable. {While toing know the application, the dint is proper all whole,
particularly and still light and free then reach relaxed get dint square is
reasonable.} The unknown 斯理 of scholar that is now, the pure work of
several decadeses of fees, anti practice vivid mind and body machine, do not
hesitate 哉 . {Now unknown 斯理 of its scholar, the pure work of several
decades of fees, anti practice vivid mind and body machine, do not hesitate
哉 .}
 Ask: The such animadversion of Sir is then the 矣 , but just like permanent
platform, long-term challenge, 倘 contain false step, can be how? {Sir so
that the animadversion is then the 矣 , but just like permanent platform,
long-term challenge, 倘 contain false step, can be how?}
 Answer: Put the matter of 擂 , remaining is would not dare to, even daring
not for challenge disaster head, wish the colleague 苟 willing to everyone
however to promote to investigate with 讨 suchly, then the 拳 learns the
prospect from not difficult promote. {Put the matter of 擂 , remaining be
would not dares to, evenning dare not for challenge disaster head, wish the
colleague 苟 willing to everyone however and promote and investigate with 讨
suchly, then the 拳 learns the prospect from not difficult promote.} 倘
everybodies are all not equal to this, wish to deceive yourself as well as
others eventually, as well and only bitter in taste old woman heart, often
beat several times much cardiac to our country colleague with stimulant,
with gradually the 症 of 疗 its paralysis too. {倘 everybodies are all not
equal to this, wish and deceive yourself as well as others eventually, as
well and only bitter in taste old woman heart, often let our country
colleague beat several times much cardiac with stimulant, with gradually the
症 of 疗 its paralysis too.} To personal success or failure gain and loss,
dare to account not too. {To personal success or failure gain and loss, dare
and account not too.} The 缘 is a 抛 brick to lead the jade, only wish
injured all over the body but this line 倡 , then the I hope is already the
臻 its pole 矣 . {The 缘 is a 抛 brick and lead the jade, only wish injured
all over the body but this line 倡 , then the I hope is already the 臻 its
pole 矣 .}
 Ask: The people of this world much accepts very much to the Sir's 论 , but
have as well to generally and still thicken not. {The people of this world
much accept very much to the Sir's 论 , but have as well and generally and
still thicken not.}
 Answer: Know me reasonable 士 too. {Know me reasonable 士 and also.}
Offense I should sit alone the view heart in in the dead of night, smile to
scold in a word from him, remaining is as well not 辨 , the 倘拳 learns the
true 髓复 to see bright, personal ruin the 誊 how dare the 惜哉 ! {Offense I
should sit alone the view heart in in the dead of night, smile and scold in
a word from him, remaining is as well not 辨 , the 倘拳 learns the true 髓复
and sees bright, personal ruin the 誊 how dare the 惜哉 !}
 Ask: The knowledge morals of the gentleman, a life time is generally
accepted, however the 士 of the 研 way, the duty-bound is reserved.
 Answer: Words is foundation that 矣 of social, the 殊堪 is ashamed, however
reserved two words is already and for the country the person, the man is
reserved 诚 scholarship morals accomplishment, in other words 曰 : {Words is
foundation that 矣 of social, the 殊堪 feels ashamed, however reserved two
words is already and for the country the person, the man is reserved 诚
scholarship morals accomplishment, in other words 曰 :} Then the inside is
solid and outside 虚 , or outside 坚 and the inside works properly, positive
if the old surname often has no the view its wonderful, often have view its
窍 a 理 too. {Then the inside is solid and outside 虚 , or outside 坚 and
the inside works properly, positive if the old surname often has no the view
its wonderful, often have view its 窍 a 理 and also.} However do not know
again for ordinary people makes use of, having become the 混 matter the
mistake person its amulet, social false result in for this 辈 as well.
{However do not know again for ordinary people makes use of, having become
the 混 matter the mistake person of amulet, social false result in for this
辈 as well.} Hand over to visit several 40 yearses from outside 涉 , each
feel to social inside only contain one 术 of the tricks to forbid to
compromise the slightest, the drama forbids as well layman term it, but the
stretch and shrink of the in the interval should have do not 论 . {Hand over
and visit several 40 yearses from outside 涉 , each feel and social inside
only contain one 术 of the tricks and forbid and compromise the slightest,
the drama forbids as well layman term it, but the stretch and shrink of the
in the interval should have do not 论 .} Remaining not 识 . To so-called to
persons reserved, thinking should see the other party and 施 , should not
have no the polite 理 , such as first wise 敬 matter and letter, reduce
expenses the lover deep 乐 from, if hand over well the article of long 敬 do
not wish to smell too. {To so-called to persons reserved, thinking should
see the other party and 施 , should not have no the polite 理 , such as
first wise 敬 matter and letter, reduce expenses the lover deep 乐 from, if
hand over well the article of long 敬 do not wish and smell too.} Knowledge
morals then don't deserve it, the research morals wish attaches its 骥 tail
矣 . {Knowledge morals then don't deserve it, the research morals wishes to
attach its 骥 tail 矣 .} So-called way is the truth that 混 dollar is
complicated not two too, that is reasonable or not, reasonable then for way,
the absurdity is not way too. {So-called way is the truth that 混 dollar is
complicated not two too, that is reasonable or not, reasonable then for way,
the absurdity is not way and also.} Not 玄 strange matter, as well and not
the 俗 sour scholar of a life time quote from classics workses the story
frequently miraculous for way too. {Not 玄 strange matter, as well and not
the 俗 sour scholar of a life time quote from classics workses the story
frequently miraculous for way and also.} Particularly and not temperament
eccentricity, false make the madness false for 佛 old learn in order to 貌异
, can dream the door wall of big way too. {Particularly and not temperament
eccentricity, false make crary false for 佛 old learn in order to 貌异 , can
dream the door wall of big way too.} If know the lack to the society, have
to  not talk other. {Such as know the lack to the society, have to  not talk
other.}
 Ask: The ex- cloud drama inside has still not a few have place of origin,
than the general 拳 learns high a head of ground, but do not know the
gentleman to have this to out this to talk, the 愚 thinks this point the
animadversion to is inappropriate. {The ex- cloud drama inside has still not
a few have place of origin, than the general 拳 learns high a head of
ground, but do not know the gentleman and have this and outs this and talk,
the 愚 think this points animadversion and is inappropriate.}
 Answer: The drama is original to educate its lack for subsidy, fighting
skills are all this 拳 way is since then. {The drama is original and educate
its lack for subsidy, fighting skills are all this 拳 way is since then.}
The 拳 Central plains rises to pull out the 锻炼 , for try the one of the
dint efforts. {The 拳 Central plains rises and pulls out the 锻炼 , for try
the one of the dint efforts.} The man rises to pull out for beg the top of
head two the vital point dint of foot center of gravities, make body all
whole to enlarge, match with cosmos for integral whole, the past rises to
pull out its 锻炼 , the drama mistake rises 霸 , however view its carriage
and theories it take the idea, although not inside and as well not far,
therefore know its have this to begging the beautiful 博 person to love all
kinds postures of 悦s, forges all too. {The man rises to pull out for beg
the top of head two the vital point dint of foot center of gravities, make
body all whole to enlarge, match with cosmos for integral whole, the past
rises to pull out its 锻炼 , the drama mistake rises 霸 , however view its
carriage and theories of take the idea, although not inside and as well not
far, therefore know its have this to begging the beautiful 博 person to love
all kinds postures of 悦s, forges all too.} All postures in its 拳 houses
did not see now a type but can get its well balanced, and many old horse
little 驹 , versa 效 false 幼 , have still impossible 矣 , more why can peep
to see the 武 way deep 邃哉 ? {All postures in its 拳 houses did not see now
a type but can get its well balanced, and many old horse little 驹 , versa
效 false 幼 , have still impossible 矣 , more why can peep and see the 武
way deep 邃哉 ?}
 Ask: It is near to invite way anticipate and do not lack the person, do not
know the Sir how is feeling? {It is near to invite way anticipate do not
lack the person, do not know how is Sir's feeling?}
 Answer: Accept the public advice for day although not a few, however is all
a very strange 士 , the 论 learns in 拳 irrelevant much, come to visit to
person of same belief, but all not is an of remaining hope. {Accept the
public advice for day although not a few, however is all a very strange 士 ,
the 论 learns in 拳 many irrelevant, come to visit to person of same belief,
but all not is an of remaining hope.}
 Ask: Sir how is hope? {Sir hope how?}
 Answer: Remaining although not just, wish to visit very ask as far as
possible difficult, study and discuss the 拳 pedant unexpectedly how
reasonable and the important relation of the life and notice the 武 way
comparison for of the place of the real spirit, boxing although department
end 技讯 matter, however result not and from here not enoughly thinking 证 ,
so and as well wishing making comity artistic skill. {Remaining although not
just, wish to visit very ask as far as possible difficult, study and discuss
the 拳 pedant unexpectedly how reasonable and the important relation of the
life and notice the 武 way comparison for of the place of the real spirit,
boxing although department end 技讯 matter, however consequently not and
from here not enoughly thinking 证 , so and as well wishing making comity
artistic skill.} Day the trifles is more heavy, the past guest could not 1 1
receive personally, remaining contain 愧 , so intend from now on at
Wednesday,5 on twoth in the afternoon and at that time to six hour as well
for receive time. {Day the trifles is more heavy, the past guest could not 1
1 receive personally, remaining contain 愧 , so intend the aftertime at
Wednesday,5 on twoth in the afternoon and at that time to six hour as well
for receive time.}
 Ask: Sir's this undertaking, the colleague is to it how? {Sir this
undertaking, the colleague is to it how?}
 Answer: Remaining has embraced to settle to neglect to smile to scold, do
not make to initiate miraculously, toing investigate real essential point
that 拳 learn, the 永 holds the altruism, do not get the no man not come to
advise or teach. {Remaining has embraced to settle to neglect to smile to
scold, do not make to initiate miraculously, toing investigate real
essential point that 拳 learn, the 永 holds the altruism, do not get the no
man not advise or teach.} A sufferer, the expert expert hand be not willing
to come to observe and learn to study and discuss, fearing the difficult 博
拳 learns the hope of success 矣 . {A sufferer, the expert expert hand be
not willing to come and observe and learn and study and discuss, fearing the
difficult 博拳 learns the hope of success 矣 .} In a word only wish the 拳
learns its progress, improving the target of social 武 way, on washing the
old habit, then other not accounts too. {In fine only wish progress that 拳
learn, improve the target of social 武 way, on washing the old habit, then
other not accounts too.}
 Ask: After last time the newspaper announce conversation, cause a
sensation, the degree does not lack to come to visit necessarily, among them
have no the person of same belief? {After last time the newspaper announce
conversation, cause a sensation, the degree does not lack and come to visit
necessarily, among them have no the person of same belief?}
 Answer: Accept the social doing not leave, attend to mutually the 确 do not
lack the person, visitting since then go to school its 士 mostly, person of
same belief inside only plentiful set 卢 ambition hero, the 邵泽 divides two
gentlemans wants to make to push the hand, the expert is so-called to hear
the 劲 just. {Accept the social doing not leave, attend to mutually the 确
do not lack the person, visitting since then go to school its 士 mostly,
person of same belief inside only plentiful set 卢 ambition hero, the 邵泽
divides two gentlemans wants and make and push the hand, the expert is
so-called and hear the 劲 just.} Remaining has no other, more neither the
person is willing to make on the spot of study and discuss. {Remaining has
no other, more neither the person is willing to and make on the spot of
study and discuss.} The cover pushes the hand a method, only one of the 拳
ways part, not the remaining is welcome too. {The cover pushes the hand a
method, only one of the 拳 ways part, not the remaining is welcome and
also.} A hand expert of as to Peking, and neither the person is willing to
come to advice, solid out remaining unexpected happening, not and all my
colleague is why stingy to teach if too. {A hand expert of as to Peking, and
neither the person is willing to and come to advice, solid out remaining
unexpected happening, not and all my colleague is why stingy and teach if
too.} Suppressing remaining has always been is heavy, for 武 virtuous, so
with the gift lets for first, however as well limited system, then the year
the old lets, 谦 with let, the 技 is weak let, if with remaining talks for
欺 , please the 询 to has ever come to visit know then. {Suppressing
remaining has always been is heavy, for 武 virtuous, so with the gift lets
for first, however as well limited system, then the year the old lets, 谦
with let, the 技 is weak let, if with remaining talks for 欺 , please the 询
and has ever come to visit know then.} Such as When the 卢 gentleman
beginning come to visit, make to push the hand slightly, think the 技 only
such as 斯 , so be not willing to decline to admire sincerely the spirit,
arrive subsequently and frequently, start to know to differ very far, now
and then on changing but for faithful disciple 矣 . {Such as When the 卢
gentleman beginning come to visit, make and push the hand slightly, think
the 技 only such as 斯 , so be not willing to decline and admire sincerely
the spirit, arrive subsequently and frequently, start and know and differ
very far, now and then on changing but for faithful disciple 矣 .}
 Ask: Martial arts first 辈 , Sir believe in have how many persons?
 Answer: Check the boxing first the 辈 in the last a hundred years, 舍董 sea
川 , car 毅斋 , 郭 cloud deep 诸 teacher is outside, remainings are all and
beside 技 end stanza just, but our country ground wide person's 众 , way
middleman remaining did not become friends with still many, dare not the 妄
to add the commentary. {Check the boxing first the 辈 in the last a hundred
years, 舍董 sea 川 , car 毅斋 , 郭 cloud deep 诸 teacher is outside,
remainings are all and beside 技 end stanza just, but our ground wide
person's 众 , way middleman remaining did not become friends with still
many, dare not the 妄 to add the commentary.}
 Ask: The people of this world often cloud contain 杨露禅 , its learn how?
 Answer:露禅 the Sir learns for 拳 as well first the 辈 , the work is too
very, learning it now much. {露禅 the Sir learns for 拳 as well first the 辈
, the work is too very, learning now much of.} Remaining according to
everyone observes but 论 , the 露翁 gets the one part of the this line only,
then a 岳 Sir is as well and not the 通 house. {Remaining according to
everyone observation but 论 , the 露翁 gets the one part of the this line
only, then a 岳 Sir is as well and not the 通 house.} However a 岳 Sir gets
the 岳武穆 double pushes the part of hand, with three 拳 but change into 13
type, assign name to as far as too very, think the 3 plentifuls ： piece
spreads, solid have no from research, suppress a kind of false assumption
ear of people of this world. {However a 岳 Sir gets the 岳武穆 double pushes
the part of hand, with three 拳 but change into 13 type, as for assign name
to too very, think the 3 plentifuls ： piece spreads, solid have no from
research, suppress a kind of false assumption ear of people of this world.}
Also do not know why the cause if 100 4 and 50 many types,. {Also do not
know why the cause if 100 4 and 50 many typeses,.} The method 论 of that 拳
, doesing not living the corrupt practice only in body, and the spirit top
is been apart from by infinite loss, solid making it learn to go to mutually
still and far, not worth mentioning too. {The method 论 of that 拳 , doesing
not living the corrupt practice only in body, and the spirit top is been
apart from by infinite loss, solid making it learn to go to mutually still
and far, not worth mentioning and also.}
 Ask: The report carry to announce frequently the 拳论 , the person of same
belief inside have to mean to it, once having to smell to deny? {The report
carry and announce frequently the 拳论 , the person of same belief inside
have and mean to it, once having and smelling and denying?}
 Answer: The person of same belief inside discreet 士 accepts, embracing the
残守 to lack to its 甘 and right and wrong 莫辨 , have to hear it just. {The
person of same belief inside discreet 士 accepts, embracing the 残守 and
lacking to its 甘 and right and wrong 莫辨 , have to hear it just.} Even can
know all and not easily line, the 况 basic right and wrong is difficult
clear? However general 拳 house since regarding 锻炼 body as method that
slogan, boxing two words are never mention again, ordering and looking now,
knowing and colleague now and as well and gradually containing 觉悟 may
also, however with 拳 set work, think that, the 拳 learns its principle, the
solid 谬 mistake is very the 矣 . {However general 拳 house since regarding
锻炼 body as slogan of method, boxing two words are never mention again,
ordering to look now, knowing to colleague now and as well and gradually
contain 觉悟 may also, however with 拳 set work, think that, the 拳 learns
its principle, solid 谬 mistake pole 矣 .} Remaining notices most cover
namely this too. {Remaining notices most cover namely this and also.} As to
the way of the boxing, with it mutually than, then the deal is slight many
矣 . {As to the way of the boxing, with of mutually than, then the deal is
slight many 矣 .} Man way of keeping good health, is at concentrate to
cultivate mental poise, think to work properly with 虚 integral whole,
so-called mind and body life it learn too. {Man way of keeping good health,
is at concentrate and cultivate mental poise, think and work properly with
虚 integral whole, so-called mind and body life it learn too.} Such as so on
recruiting, so a type, the ex- 窜 jumps behind, solid difficult dream door
of health. {If so on recruiting, so a type, the ex- 窜 jumps behind, solid
difficult dream door of health.} The cover health is in really simple, the
person's man's natural character is to loves the natural having no the 拘
free sport, the whole instincts are as well the 俱 hair because of is.
{Cover the health in really simple, the person's man's natural character is
to loves the natural having no the 拘 free sport, the whole instincts are as
well the 俱 hair because of is.} Such as each 晨 in fresh air inside, need
not the whole methods, make only whole body joint song not 直 , think the
sky, make use of arbitrarily and slowly, an examines closely the fad of
internal spirit blood, a realizes the 虚 outside the body to work properly
its 争 dint, so-called and looking like swimming is too. {Such as each 晨 in
fresh air inside, need not the whole methods, make only whole body joint
song not 直 , think the sky, make use of arbitrarily and slowly, an examines
closely the fad of internal spirit blood, a realizes the 争 dint that 虚
outside the body work properly, so-called and looking like swimming is too.}
And spirit physical endowment comfortable nature, not only not summit to
restrict, and great universe it act in cooperation to also have the
cognition gradually, long instinct hair but work properly the light to see,
the foundation of the boxing is not the period self-provided 矣 . {And
spirit physical endowment comfortable nature, not only not summit to
restrict, and great universe it act in cooperation and also have the
cognition gradually, long instinct hair but work properly the light and see,
the foundation of the boxing is not the period self-provided 矣 .} If the
gross ties down by conventions the sport of machine, the lane 杖 dance gun
begs beautiful, think can the honor of the 武 , hardly realizing 识 on
seeing, can make the tenth the 呕 , the 诚冤哉 is very the 矣 , and can't
comprehend life long too. {If the gross ties down by conventions the sport
of machine, the lane 杖 dance gun begs beauty, think can the honor of the 武
, hardly realizing 识 on seeing, can feel resentment on tenth, the 诚冤哉 is
very the 矣 , and can't comprehend life long too.}
 Ask: Sir's idea is studying the truth, developping the martial arts,
visitting why such of little, its so and where? {Sir's idea is studying the
truth, developping the martial arts, visitting why so that of little, its so
and where?}
 Answer: This matter very difficult 索 solves, thinking according to shabby
person's 揣 , 吾 country martial arts field inside, person of virtue's 固
much and bad particularly 夥 , any 习 is some on sending, bitter practice
much the year, from think the scholastic attainment 独 deep, the 堪 calls
that the some sending spreads the person, 挟 this is good enough to to
contact the society, and can can solution live the problem, once make it
leave to the utmost its to learn, learning to rise from the beginning, the
real fact is embarrassed, and life the problem fear to is influence by its
as well, relating to the personal prospect gains and losses since such of
big, visit as well and no wonder it scarcity too. {This matter very
difficult 索 solves, thinking according to shabby person's 揣 , 吾 country
martial arts field inside, person of virtue's 固 much and bad particularly
夥 , any 习 is some on sending, bitter practice much the year, from think
the scholastic attainment 独 deep, the 堪 calls that the some sending
spreads the person, 挟 this is good enough to to contact the society, and
can can solution live the problem, once make of leave to the utmost its
learns, learning to rise from the beginning, the real fact is embarrassed,
and life the problem fear to is influence by its as well, relating to the
personal prospect gains and losses since such of big, visit as well and no
wonder it scarcity too.} Is unfortunate, having unexpectedly and having no
the 徒 of 识 generally, since dare not the longer 论 short, is a 妄 and
build the 蜚 language, make statements freely without careful t, with from
掩 its short, the social personage do not add and notice, suffering its 愚蒙
really not a few, is for unfortunately ear. {Is unfortunate, having
unexpectedly to have no the 徒 of 识 generally, since dare not the longer 论
short, is a 妄 to build the 蜚 language, make statements freely without
careful t, with from 掩 its short, the social personage do not add to
notice, ising 愚 by its 蒙 really not a few, is for unfortunately ear.} This
layer obstacle do not go to, the 吾 country martial arts is extremely
difficult to hope the substantial advance. {This layer obstacle do not go
to, the 吾 country martial arts is extremely difficult and hope the
substantial advance.}
 Ask: The Sir is advanced for martial arts, since embrace the determination,
even hoping to hold with perseverance, martial arts from not difficult have
the aggressive day. {The Sir is advanced for martial arts, since embrace the
determination, evenning hope and holding with perseverance, martial arts
from not difficult have the aggressive day.}
 Answer: This speech can feel very. Remaining from be the exhausted personal
biggest effort, the success or failure praise and blame dares not to
dispute, but unique purpose, at how to can make the 拳 learn can advance,
inform respectfully the colleague hereat, boxing this department end 技 ,
however people of this world much with the superiority of the boxing, for
boxing it settle the 评 , so intend two kinds of research methods, the
fulfill a wish research each and every move is actually how for appropriate,
then remaining has no term welcome; {Remaining from be the exhausted
individual biggest effort, the success or failure praise and blame dares not
to dispute, but unique purpose, at how to can make the 拳 learn can advance,
inform respectfully the colleague hereat, boxing this department end 技 ,
however people of this world much with the superiority of the boxing, for
boxing it settle the 评 , so intend two kinds of research methods, the
fulfill a wish research each and every move is actually how for appropriate,
then remaining has no term welcome;} If the wish makes the boxing and pushes
the hand, as well and can. With this, scope comprehensiveness, visit or can
increase, not unlikely to in a dilemma 矣 . If the 果 the future has tiny
long, remaining settles and makes every effort and publicizes the
explication for it, the 倘 has no commendable, the remaining 决 keeps mouth
shut and do not talks, covering and talking as well can't be made it
realization too. {If the 果 the future has tiny long, remaining settle and
make every effort and publicizes the explication for it, the 倘 has no
commendable, the remaining 决 keep mouth shut and do not talks, cover and
talking as well can't be made it realization and also.} Be hoped very the
friend asks as far as possible difficult, learn by exchanging views each
other with period, the 谋拳 learns its advance. {Be hoped very the friend
asks as far as possible difficult, learn by exchanging views each other with
period, the advance that 谋拳 learn.} Any my person of same belief, take the
兴 big 拳 to learn its 责 all, ten thousand must not personal relation,
mistake this important future prospects, 果 in big beneficial, the personal
纵 suffers any sacrifice, as well should the 舍 is small with Chengkong
University, the shabby person embraces this to decide, 倘 containing
brilliant 士 , technical ability moral qualitieses are all for 钦 , the
remaining wish attaches the tail with 佐 it, even hoping the colleague not
forsake with 菲 material, move advises, observe and learning each other, the
倘拳 learns by this but aggressive, personal 幸 , but world future
generations, get its grant many 矣 . {Any my person of same belief, take the
兴 big 拳 to learn its 责 all, ten thousand must not personal relation,
mistake this important future prospects, 果 in big beneficial, the personal
纵 suffers any sacrifice, as well should the 舍 is small with Chengkong
University, the shabby person embraces this to decide, 倘 containing
brilliant 士 , technical ability moral qualitieseses are all for 钦 ,
remaining wishes to attach the tail with 佐 it, even hoping the colleague
not forsake with 菲 material, move advises, observe and learning each other,
the 倘拳 learns by this but aggressive, personal 幸 , but world future
generations, get its grant many 矣 .}
 The reporter talks to this with king gentleman 倾 , for hour already 晏 ,
is with each other the way takes good care but do not. {The reporter talks
to this with king gentleman 倾 , for already 晏 , is with each other the way
takes good care but do not.}
 ( the above interview makes the answer, the 录 is from 《 king of the 1940
June 《 in Peking solid report 》 the 芗斋 to talk the 拳 to learn essential
point 》 and 《s new people, 《 king of the report 》 , the 芗斋 the
interview to record the 》 ) {( the above interview makes the answer, the 录
is from 《 king of the 1940 June 《 in Peking solid report 》 the 芗斋 to
talk the 拳 to learn essential point 》 and 《s new people, 《 king of the
report 》 , the 芗斋 to visit to record the 》 )}

 talks the ȭ and learns the essential point}
-cuttone multiplo carpiato!-
Grazie mille!Appena riesco mi traduco tutto io.


 Magari per mail pvt se preferisci.
a causa di motivi che non posso spiegare....non sono più in grado di
rispondere in pvt...


 bye
Grazie comunque per la risposta.


Farň;ma mi interessava di piů una tua opinione personale.....
Se puň esserti d'aiuto, ho avuto modo di parlare con qualcuno che
pratica Yi Quan. Mi č sembrata una persona con una visione piuttosto
ampia delle arti marziali, e niente affatto orientata a diffondere
bufale o a incensare ciecamente il suo stile. 
Ciao
Geppo
--
Non c'č Peggior Troll di Chi non Vuol Capire
(Geppo)

 bufale o a incensare ciecamente il suo stile.
Certamente apprezzo molto anche la tua opinione.
Grazie.


 piacere mai a nessuno.
bravo.
inoltre attualmente sono incasinato con impegni, e non potrei seguire una
crociata pro-contro lYQ nemmeno se volessi..... e non voglio.
bye!



io invece ho sentito di uno che ha chiesto di fare tuishou e mentre lo
facevano gli hanno battuto la testa in un albero ....
e non mi sbaglio perchè non è una voce riportata ....
c'è una pai a Pechino perticolarmente str....zetta ....
:-)
bai
Af