Newsgroup: it.fan.musica.ligabue
Titolo: date in Europa

07 Aprile 2008 - AMSTERDAM
“Paradiso” (
www.paradiso.nl
)
promoter: Mojo Concerts, 0031/15/2121980 (www. 
mojo.nl
)
biglietto: € 25,00
09 Aprile 2008 - MADRID
“Joy Eslava” (
www.joy-eslava.com
)
promoter: Planet Events, tel.0034/91/7817983 (
www.planetevents.es
)
biglietto: € 30,00
11 Aprile 2008 - BARCELLONA
“Bikini” (
www.bikinibcn.com
)
promoter: Planet Events, tel.0034/91/7817983 (
www.planetevents.es
)
biglietto: € 30,00
14 Aprile 2008 - PARIS
“La Cigale” (
www.lacigale.fr
)
promoter: Encore Productions, tel.0033/1/42606125
biglietto: € 35,00
18 Aprile 2008 - AMBURGO
“Markthalle” (
www.markthalle-hamburg.de
)
promoter: Global Concerts, tel. 0049/89/4900940 (
www.globalconcerts.de
)
biglietto € 32,00
20 Aprile 2008 - MONACO
“Georg Elser Halle” (
www.georg-elser-hallen.de
)
promoter: Global Concerts, tel. 0049/89/4900940 (
www.globalconcerts.de
)
biglietto € 32,00
22 Aprile 2008 - BERLINO
“Postbahnhof” (
www.postbahnhof.de
)
promoter: Global Concerts, tel. 0049/89/4900940 (
www.globalconcerts.de
)
biglietto € 32,00
24 Aprile 2008 - ZURIGO
“Volkshaus” (
www.volkshaus.ch
)
promoter: Good News Productions, tel. 0041/44/8096666 (
www.goodnews.ch
)
biglietto CHF 67
27 Aprile 2008 - LONDRA
“Koko” (
www.koko.uk.com
)
promoter: Virus Concerti , tel. 0434/29001 (societą con sede a pordenone)
(
www.virusconcerti.it
)
biglietto in prevendita: £ 18, alla cassa: £ 21

 biglietto CHF 67
Ho avvisato Nuvola... Non ci voleva credere... ^____^
Raduno in Svizzera? ;op
LorenXXX 

 Raduno in Svizzera? ;op
MMMMhhh... Comunicazioni Elettriche 2 a parte, se posso CERTO! :-D Con 
annesso radunino da Tatolina :-D
Massi*e Londra? Parigi? Barcellona? Amsterdam? Monaco?....

 Monaco?....
Birraaaahhhh!!!
LorenXXX 

ho guardato anch'io per Zurigo, da casa mia sono esattamente 400Km tondi,
quindi in giornata non posso farcela.
Ormai non reggo tante ore seduta.
Perň il giorno dopo č il 25 aprile e un bel ponte da passare fuori.
Ormai aspetto le date di venerdě e poi ci organizziamo...
Alba
(^-^))))))))))))))*

for this God is none other
than the Saviour of our wretchedness. So we can only know God well by
knowing our iniquities. Therefore those who have known God, without knowing
their wretchedness, have not glorified Him, but have glorified themselves.
Quia... non cognovit per sapientiam... placuit Deo per stultitiam
praedicationis salvos facere.92
548. Not only do we know God by Jesus Christ alone, but we know ourselves
only by Jesus Christ. We know life and death only through Jesus Christ.
Apart from Jesus Christ, we do not know what is our life, nor our death, nor
God, nor ourselves.
Thus without the Scripture, which has Jesus Christ alone for its object, we
know nothing, and see only darkness and confusion in the nature of God and
in our own nature.
549. It is not only impossible but useless to know God without Jesus Christ.
They have not departed from Him, but approached; they have not humbled
themselves, but...
Quo quisque optimus est, pessimus, si hoc ipsum, quod optimus est, adscribat
sibi.93
550. I love poverty because He loved it. I love riches because they afford
me the means of helping the very poor. I keep faith with everybody; I do not
render evil to those who wrong me, but I wish them a lot like mine, in which
I receive neither evil nor good from men. I try to be just, true, sincere,
and faithful to all men; I have a tender heart for those to whom God has
more closely united me; and whether I am alone, or seen of men, I do all my
actions in the sight of God, who must judge of them, and to whom I have
consecrated them all.
These are my sentiments; and every day of my life I bless my Redeemer, who
has implanted them in me, and who, of a man full of weakness, of miseries,
of lust, of pride, and of ambition, has made a man free from all these evils
by the power of His grace, to which all the glory of it is due, as of myself
I have only misery and error.
551. Dignior plagis quam osculis non timeo quia amo.[94]
552. The Sepulchre of Jesus Christ.--J

in all, and that it is impossible not to have it, they infer
from it...
426. True nature being lost, everything becomes its own nature; as the true
good being lost, everything becomes its own true good.
427. Man does not know in what rank to place himself. He has plainly gone
astray and fallen from his true place without being able to find it again.
He seeks it anxiously and unsuccessfully everywhere in impenetrable
darkness.
428. If it is a sign of weakness to prove God by nature, do not despise
Scripture; if it is a sign of strength to have known these contradictions,
esteem Scripture.
429. The vileness of man in submitting himself to the brutes and in even
worshipping them. e
430. For Port-Royal. The beginning, after having explained the
incomprehensibility.--The greatness and the wretchedness of man are so
evident that the true religion must necessarily teach us both that there is
in man some great source of greatness and a great source of wretchedness. It
must then give us a reason for these astonishing contradictions.
In order to ma

happy life to gain, a chance of gain against a finite
number of chances of loss, and what you stake is finite. It is all divided;
where-ever the infinite is and there is not an infinity of chances of loss
against that of gain, there is no time to hesitate, you must give all. And
thus, when one is forced to play, he must renounce reason to preserve his
life, rather than risk it for infinite gain, as likely to happen as the loss
of nothingness.
For it is no use to say it is uncertain if we will gain, and it is certain
that we risk, and that the infinite distance between the certainly of what
is staked and the uncertainty of what will be gained, equals the finite good
which is certainly staked against the uncertain infinite. It is not so, as
every player stakes a certainty to gain an uncertainty, and yet he stakes a
finite certainty to gain a finite uncertainty, without transgressing against
reason. There is not an infinite distance between the certainty staked and
the uncertainty of the gain; that is untrue. In truth, there is an infinity
between the certainty of gain and the certainty of loss. But the uncertainty
of the gain is proportioned to the certainty of the stake according to the
proportion of the chances of gain and loss. Hence it comes that, if there
are as many risks on one side as on the other, the course is to play even;
and then the certainty of the stake is equal to the uncertainty of the gain,
so far is it from fact that there is an infinite distance between them. And
so our proposition is of infinite force, when there is the finite to stake
in a game where there are equal risks of gain and of loss, and the infinite
to gain. This is demonstrable; and if men are capable of any truths, this is
one.
"I confess it, I admit it. But, still, is there no mea

 continue in this resigned frame till death.
è il mio Firefox ancora ubriaco dai festeggiamenti per Prodi, il server 
di rete alcolizzato o ci stiamo trasformando in un NG profetico?Massi

 rete alcolizzato o ci stiamo trasformando in un NG profetico?Massi
Credo ci sia stata una ondata di spam, prontamente cancellata
LorenXXX