Newsgroup: it.fan.musica.ligabue
Titolo: TOUR ESTIVO!

Da Ligachannel:
ANNUNCIATO IL TOUR ESTIVO!
 
Anche nel 2008 Luciano Ligabue sarà protagonista della musica dal vivo! E'
stato infatti annunciato oggi il nuovo tour estivo, “Elle-Elle Stadi 2008”,
che si preannuncia ricco di novità.
Come il trionfale “Ellesette Roma Milano” del novembre e dicembre scorsi,
anche la nuova tournée vuole essere un'occasione per festeggiare il primo
“best of” della carriera ventennale di Luciano.
Il 25 gennaio verrà reso noto il calendario del tour e la data di apertura
della prevendita biglietti. “Elle-Elle Stadi 2008” è prodotto da
Riservarossa ed organizzato da Friends & Partners.
Nuove Nuove InviaNuove Nuove (Mar, 15/01/2008 - 13:00)
--------------------------------
Inviato via 
http://arianna.libero.it/usenet/

 ANNUNCIATO IL TOUR ESTIVO!
Ho già la maglietta pronta! :-)
Massi

 Ho già la maglietta pronta! :-)
Prenotati anche noi! ;o)
LorenXXX 

 Prenotati anche noi! ;o)
Noi?!? :oO
pF

 Noi?!? :oO
Intanto prenoto per due, se poi va male mi porto un amico! ;op
LorenXXX 


NON MI RUBATE TUTTI I BIGLIETTI QUESTA VOLTA..................
*ladymarian*

 *ladymarian*
L'altra volta non è che te li abbiamo rubati.. sei te che non sei andata 
a prenderteli :-P
Massi


eh vabbè... era per dire... permalosetto eh?
ma che fate andate a vedete tutti i concerti all'estero?... una
location diversa per ogni data, non è da voi:)?
*ladymarian*

the Babylonian
Talmud, by R. Ase, A.D. 440, by the universal consent of all the Jews, who
are necessarily obliged to observe all that is contained therein.
The addition of R. Ase is called the Gemara, that is to say, the commentary
on the Mischna.
And the Talmud includes together the Mischna and the Gemara.
636. If does not indicate indifference: Malachi, Isaiah.
Isaiah, Si volumus, etc.
In quacumque die.[115]
637. Prophecies.--The sceptre was not interrupted by the captivity in
Babylon, because the return was promised and foretold.
638. Proofs of Jesus Christ.--Captivity, with the assurance of deliverance
within seventy years, was not real captivity. But now they are captives
without any hope.
God has promised them that, even though He should scatter them to the ends
of the earth, nevertheless, if they were faithful to His law, He would
assemble them together again. They are very faithful to it and remain
oppressed.
639. When Nebuchadnezzar carried away the people, for fear they should
believe that the sceptre had departed from Judah, they were told beforehand
that they would be there for a short time, and that they would be restored.
They were always consoled by the prophets; and their kings continued. But
the second destruction is without promise of restoration, without prophets,
without kings, without consolation, without hope, because the sceptre is
taken away for ever.
640. It is a wonderful thing, and worthy of particular attention, to see
this Jewish people existing so many years in perpetual misery, it being
necessary as a proof of Jesus Christ both that they should exist to prove
Him and that they should be miserable because they crucified Him; and though
to be miserable and to exist are contradictory, they nevertheless still
exist in spite of their misery.
641. They are visibly a people expressly created to serve as a witness to
the Mes

the tokens of mine anger; I will clothe the heavens
with darkness, and make sackcloth their covering.
"The Lord hath given me the tongue of the learned that I should know how to
speak a word in season to him that is weary. He hath opened mine ear, and I
have listened to Him as a master.
"The Lord hath revealed His will, and I was not rebellious.
"I gave my body to the smiters, and my cheeks to outrage; I hid not my face
from shame and spitting. But the Lord hath helped me; therefore I have not
been confounded.
"He is near that justifieth me; who will contend with me? who will be mine
adversary, and accuse me of sin, God himself being my protector?
"All men shall pass away, and be consumed by time; let those that fear God
hearken to the voice of His servant; let him that languisheth in darkness
put his trust in the Lord. But as for you, ye do but kindle the wrath of God
upon you; ye walk in the light of your fire and in the sparks that ye have
kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
"Hearken to me, ye that follow after righteousness, ye that seek the Lord:
look unto the rock whence ye are hewn, and to the hole of the pit whence ye
are digged. Look unto Abraham, your father, and unto Sarah that bare you:
for I called him alone, when childless, and increased him. Behold, I have
comforted Zion, and heaped upon her blessings and consolations.
"Hearken unto me, my people, and give ear unto me; for a law shall proceed
from me, and I will make my judgment to rest for a light of the Gentiles."
A

both the presence of Jesus Christ and a type of Him, and that it
is a sacrifice and a commemoration of a sacrifice, believes that neither of
these truths can be admitted without excluding the other for this reason.
They fasten to this point alone, that this Sacrament is typical; and in this
they are not heretics. They think that we exclude this truth; hence it comes
that they raise so many objections to us out of the passages of the Fathers
which assert it. Finally, they deny the presence; and in this they are
heretics.
3rd example: Indulgences.
The shortest way, therefore, to prevent heresies is to instruct in all
truths; and the surest way to refute them is to declare them all. For what
will the heretics say?
In order to know whether an opinion is a Father's...
863. All err the more dangerously, as they each follow a truth. Their fault
is not in following a falsehood, but in not following another truth.
864. Truth is so obscure in these times, and falsehood so established, that,
unless we love the truth, we cannot know it.
865. If there is ever a time in which we must make profession of two
opposite truths, it is when we are reproached for omitting one. Therefore
the Jesuits and Jansenists are wrong in concealing them, but the Jansenists
more so, for the Jesuits have better made profession of the two.
866. Two kinds of people make things equal to one another, as feasts to
working days, Christians to priests, all things among them, etc. And hence
the one party conclude that what is then bad for priests is also so for
Christians, and the other that what is not bad for Christians is lawful for
priests.
867. If the ancient Church was in error, the Church is fallen. If she should
be in error to-day, it is not the same thing; for she has always the
superior maxim of tradition from the hand of the ancient Church; and so th

"It is tempting Me rather than proving thyself, to think if thou wouldst do
such and such a thing on an occasion which has not happened; I shall act in
thee if it occur.
"Let thyself be guided by My rules; see how well I have led the Virgin and
the saints who have let Me act in them.
"The Father loves all that I do.
"Dost thou wish that it always cost Me the blood of My humanity, without thy
shedding tears?
"Thy conversion is My affair; fear not, and pray with confidence as for Me.
"I am present with thee by My Word in Scripture, by My Spirit in the Church
and by inspiration, by My power in the priests, by My prayer in the
faithful.
"Physicians will not heal thee, for thou wilt die at last. But it is I who
heal thee and make the body immortal.
"Suffer bodily chains and servitude, I deliver thee at present only from
spiritual servitude.
"I am more a friend to thee than such and such an one, for I have done for
thee more then they; they would not have suffered what I have suffered from
thee, and they would not have died for thee as I have done in the time of
thine infidelities and cruelties, and as I am ready to do, and do, among My
elect and at the Holy Sacrament."
"If thou knewest thy sins, thou wouldst lose heart."
I shall lose it then, Lord, for on Thy assurance I believe their malice.

On 24 Gen, 19:17, "LorenXXX"

ma ke è sta roba
Loren!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!????????????????????????

with various temptations, which he is not wont to
neglect: in such a case, persons very much need a guide to lead them to
an understanding of what we are taught in the word of God concerning the
nature of grace, and to help them to apply it to themselves.
I have been much blamed and censured by many, that I should make it my
practice, when I have been satisfied concerning persons' good estate, to
signify it to them. This has been greatly misrepresented abroad, as
innumerable other things concerning us, to prejudice the country against
the whole affair. But let it be noted, that what I have undertaken to
judge of, has rather been qualifications, and declared experiences, than
persons. Not but that I have thought it my duty, as a pastor, to assist
and instruct persons in applying Scripture-rules and characters to their
own case (in which, I think, many greatly need a guide); and I have,
where the case appeared plain, used freedom in signifying my hope of
them to others. But I have been far from doing this concerning all that
I have had some hopes of; and I believe have used much more caution than
many have supposed. Yet I should account it a great calamity to be
deprived of the comfort of rejoicing with those of my flock who have
been in great distress, whose circumstances I have been acquainted with,
when there seems to be good evidence that those who were dead are alive,
and that those who were lost are found. I am sensible the practice would
have been safer in the hands of one of a riper judgment and greater
experience: but yet, there seems to be an absolute necessity of it on
the forementioned accounts; and it has been found what God has most
remarkably owned and blessed amongst us, both

Superstition to believe propositions. Faith, etc.
256. I say there are few true Christians, even as regards faith. There are
many who believe but from superstition. There are many who do not believe
solely from wickedness. Few are between the two.
In this I do not include those who are of truly pious character, nor all
those who believe from a feeling in their heart.
257. There are only three kinds of persons; those who serve God, having
found Him; others who are occupied in seeking Him, not having found Him;
while the remainder live without seeking Him and without having found Him.
The first are reasonable and happy, the last are foolish and unhappy; those
between are unhappy and reasonable.
258. Unusquisque sibi Deum fingit.[37]
Disgust
259. Ordinary people have the power of not thinking of that about which they
do not wish to think. "Do not meditate on the passages about the Messiah,
said the Jew to his son. Thus our people often act. Thus are false religions
preserved, and even the true one, in regard to many persons.
But there are some who have not the power of thus preventing thought, and
who think so much the more as they are forbidden. These undo false religions
and even the true one, if they do not find solid arguments.
260. They hide themselves in the press and call numbers to their rescue.
Tumult.
Authority.--So far from making it a rule to believe a thing because you have
heard it, you ought to believe nothing without putting yourself into the
position as if you had never heard it.
It is your own assent to yourself, and the constant voice of your own
reason, and not of others, that should make you believe.
Belief is so important! A hundred contradictions might be true. If ant

their natural confusion. Nature has established them all without including
one in the other.
21. Nature has made all her truths independent of one another. Our art makes
one dependent on the other. But this is not natural. Each keeps its own
place.
22. Let no one say that I have said nothing new; the arrangement of the
subject is new. When we play tennis, we both play with the same ball, but
one of us places it better.
I had as soon it said that I used words employed before. And in the same way
if the same thoughts in a different arrangement do not form a different
discourse, no more do the same words in their different arrangement form
different thoughts!
23. Words differently arranged have a different meaning, and meanings
differently arranged have different effects.
24. Language.--We should not turn the mind from one thing to another, except
for relaxation, and that when it is necessary and the time suitable, and not
otherwise. For he that relaxes out of season wearies, and he who wearies us
out of season makes us languid, since we turn quite away. So much does our
perverse lust like to do the contrary of what those wish to obtain from us
without giving us pleasure, the coin for which we will do whatever is
wanted.
25. Eloquence.--It requires the pleasant and the real; but the pleasant must
itself be drawn from the true.
26. Eloquence is a painting of thought; and thus those who, after having
painted it, add something more, make a picture instead of a portrait.
27. Miscellaneous. Language.--Those who make antitheses by forcing words are
like those who make false windows for symmetry. Their rule is not to speak
accurately, but to make apt figures of speech.
28. Symmetry is what we see at a glance; based on the fact that there is no
reason for any difference, and based also on the face of man; whence it
happens that symmetry is only wanted in breadth, not in height or depth.
2

 Loren!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!!????????????????????????- Nascondi testo tra virgolette -
L'inconsapevole LorenXXX, così come LadyMarian, non ha colpa...
Parrebbero intere paginate tratte dai Pensieri di Pascal:
http://it.wikipedia.org/wiki/Pensieri_di_Pascal
http://tinyurl.com/yuggtn
Non sono riuscito a trovare altre info sulla rete relative al
fenomeno...
Tutti post sembrano partire da uno stesso indirizzo IP... che si trova
a KELLER, TEXAS (USA)!!!
Girerei un po' di queste email (comprensive di header!) ai seguenti
indirizzi:
ab...@1SCOM.NET
   (non so se esista... ma tentar non nuoce)
ab...@24hoursupport.com
 (idem come sopra)
kblac...@1scom.com
 (Blackwell, B. Kent - Administrative Contact
1SCOM.NET
 )
webm...@24hoursupport.com
 (Technical Contact 
1SCOM.NET
 )
Forza e coraggio... passerà anche questa! ;o)
pF

 pF
infatti io non ne so nulla, nemmeno mi son connessa questi ultimi due
giorni:)
io non c'entro nulla.. giuro:)!
kiss kiss
*ladymarian*

 location diversa per ogni data, non č da voi:)?
no, scherSavo.. ovviamente! Hai visto la :-P? :-D
Sarebbe bello farsi qualche data in Europa prenotando per tempo degli 
economici Ryan, ma... CAVOLO SEMPRE QUANDO HO GLI ESAMI DEVE METTERE I 
CONCERTI? :'(
Massi

 Massi
io questa volta se va bene lo vedo nella mia città... incrociate le
dita per me!!!
*ladymarian*