Newsgroup: it.cultura.ebraica
Titolo: Il Sabato dei soldati ebrei dello zar

Nella Russia zarista mi risulta che gli Ebrei fossero costretti a
prestare servizio militare per periodici lunghissimi, certe fonti
dicono 25 anni. Tenuto conto dell'atteggiamento non certo benevolo dei
Russi verso gli Ebrei, se e come potevano costoro adempiere agli
obblighi di culto, rispettare il sabato, e cose del genere.
Grazie
Paolo
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Per il manifesto, le FAQ ed un'interfaccia Web visita 
http://www.e-brei.net/

 obblighi di culto, rispettare il sabato, e cose del genere.
Li strappavano alle case per trasformali da ebrei in russi. Fai un po'
tu...
In "racconti Hannukkah" di Isaac B. Singer ce n'è uno dedicato a un
bambino-soldato che di nascosto, quando "sente" che è arrivata la
stagione accende di nascosto una candela.
Tb
-- 
Alcuni di noi hanno storie di merda che fanno male. 
Il solo kiwi che ha tastiera nel culo con fronde di quercia, 
spade e diamanti


 tu...
Grazie, e visto che ci siamo, mi sapresti dire come si devono regolare
gli Ebrei che si trovano a lungo in paesi stranieri e magari ostili,
da soli o in numero non sufficiente a compiere tutti i riti?
Grazie
Paolo


 Tb
-- 
Posted via Mailgate.ORG Server - 
http://www.Mailgate.ORG
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 il  servizio militare era di  25 anni per tutti.
Veramente, Infostrada, gli ebrei dovevano fornire quattro volte più
soldati delle altre nazionalità e l'obiettivo principale del servizio
militare stesso era la de-ebraizzazione dei bambini, che venivano
letteralmente RAPITI e dopo un periodo educativo di sradicamento,
violenza,  proselitismo, conversione forzata, tortura, cominciavano i
regolari 25 anni di servizio militare.
http://www.jewish-history.com/cantons.htm
http://www.jewishbook.us/purim.html
On August 27, 1827, Nicholas published the decree known as the,
"Rekrutschina" which officially called for the recruitment of Jewish
boys between the ages of twelve and twenty-five for the military. In
reality, many children younger then twelve were forced into service into
service. From the age of eighteen, their service would continue for an
additional twenty-five years. The decree was an attempt to institute a
large-scale enforcement of Jewish boys to accept baptism.
 For the next thirty years, approximately seventy thousand Jews,
approximately fifty thousand of who were children, were forced into the
military. After being sent away far from their homes, efforts to
proselatize them began. If they could not be persuaded with inducements
such as a meal, after days of starvation, or sleep, after being kept
awake, they would inevitably face torture.
 The 'Cantonists', as they were known, demonstrated the type of heroism
in their efforts to resist, rare for adults, let alone children. Many
children died due to the physical punishment, others terrorized by the
intimidation and torture, accepted baptism. Some held out and never
succumbed.
 For thirty years, the Jewish community was traumatized, and their
cohesiveness as a community suffered. That too was no doubt part of
Nicholas' strategy. Parents panicked with the fear that at any moment
their sons could be abducted. The Kahal (the Jewish community) was
forced to supply recruits and hired Chappers, (kidnappers) to steal
children from their homes thus pitting Jew against Jew. Wealthier Jewish
members of guilds were exempted by the decree, which only added to the
growing division and resentment among Jews. It can be argued that the
very close unity of the Jews was never fully restored.
Tb
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