Newsgroup: it.discussioni.animali.cani
Titolo: me ce metto pure io....( lungo)

How tutti us sappiam, in the principle of the phylosophic studies, the
domands that nasced spontaneous were tutt quant impernied over a more
approfondited conoscenz of the human esser:
Who siam?
Da where veniam?
Where andiam?
And after the rispost at tutt quests numerous domands, the Man cominced to
interrogar himself about the superior and trascendent Big Questsions of
life:
Does exist the Pensier?
Does exist the Intelligence ?
Does exist the Anim?
And, a proposit of argoments invisibil and intoccabil: does exist the
Score-Edge?
The important phylosopher Platon, in his universal conosciuted book
intitolated "Oi Flautuloi" , demonstred that it is more facil to creder in
the Score-Edge than in other misterious and impalpabil argoments of
discussion, like the Pensier, the Anim and ceter and ceter...
In fact the Score have an insyndacabil and very evident rapport with ben
three of the nostr five senses.
Platon, in fact, tenend well present that in the Antique Greece don't ci
stav one cazz da far tutt the sant giorn, approfitting of the mancanz of the
Pallon Campionat and tutt this beautiful things like this, he ebb the time
to diriger his illuminated pensier vers the Big Universal Phylosophic Theory
of the Score-Edge Existence, demonstred with the rilevazion of the Score
stess mediant three of the five senses of the human corp, and more
precisament the olfatt, the udit and, in extreme cases, the vist.
"The Score exists, because the uom can percepir it!" was the simple mott of
Platon. "Innanzi tutt, dear discepols, the Score exists because we can
distinctly riconoscer the characteristic aromatic presence with a simple
sniffing of our nas!"
"Yes, maestr, I understand", dissed one of the most studious discepol pf
Platon, named "The secchion" by his companies, "but if, for disgrazy,
quanlcun don't avess the nas to sniff, allor don't he crederebb in the
Score?"
"My dear discepol", rispodes Platon in his infinity calm and saggezz, "The
Score is grand, and molteplicious are its ways of self-manifesting to ogni
gener of people: if qualcun cannot sniff, the Score accompagns him to the
superior conoscenz of this supernatural event attravers the udit. It's
infact universalment recognized the inconfondibil sound instaintly abbinable
to the phenomenon, and this is another inconfutable prove of the Score's
existence."
"Yes, my supreme Maestr, I understand", risposed one altr volt the Secchion,
"but if qualcun, per pure sfortun, don't avess the nas to sniff and the
orecchs to sent, allor don't crederebb him in the Score?"
" My dear and affectioned discepol" , risposed in his consuet pacatezz and
affability Platon, "the infinity magnificenz of the Score riesces to
scavalck qualsiasys obstacle, and in rare cases, when the Score is sfrutted
at the maximum limit of its potential, anche if you don't sniff and sent,
you will veder its inconfondibil icon apparir miracolosament on the adiacent
underwear to be tramanded to the posterity.
"Yes, my font of conoscenz, my unic and only Maestr", ribatted one more time
the Secchion, "but if for combination, qualcun very sfigat, but very very
sfigat, but sfigat 'na cifra, don't avess the nas to sniff, the orecchs to
sent, and, sfighitude's apotheosis, don't avess nemmen the occhs, allor this
person...?"
"My dear and voglious discepol" risposed in his incommensurabil serenity
Platon, "but are you venuted here to far the discepol or to cake the cazz at
tutt the people?", and così dicend appiopped one fetient of ceffon in face
at the discepol demonstring definitively that the Score-Edge is not argoment
for the Secchions.
ahahahahahahaahahah
--
ALE&ASIA
"Ti do un consiglio: mai sputare in un tornado!"

 cut<
e allora dillo che sei un genio!!
hahahahahahahaha
Bele