Datasets:

Parikshith

/

gold-ha-en-train-scored

like 0

Many people recognized Jesus after His resurrection (John 20:16, 20; 21:12; 1 Corinthians 15:4-7).

Mutane da yawa sun gane Yesu bayan tashinsa daga matattu (Yahaya 20:16, 20; 21:12; 1 Korantiyawa 15:4-7).

Ephesians 5:24 says, “Now as the church submits to Christ, so also wives should submit to their husbands in everything.” In a marriage, submission is a position of giving honor and respect to the husband (see Ephesians 5:33) and completing what he is lacking in.

Don magance karyar duniya game da yin biyayya wuya ga mata ga mijinta, ya kamata mu lura da kyau a cikin Afisawa 5:22–24: 1) Mace ya kamata ta yi biyayya ga mutum ɗaya (mijinta), ba ga kowane namiji ba.

We should not, however, interpret any of these singular events as a clear indication of the soon arrival of the end times.

Bai kamata mu, fassara kowane ɗayan waɗannan abubuwan a matsayin bayyananniyar alama ce ta ƙarshen ƙarshen ba da daɗewa ba.

Our obedience to God and to His Word equips us to fulfill our God-given roles in marriage and in the world.

Biyayyarmu ga Allah da kuma Kalmarsa suna shirya mu don cika matsayin da Allah ya ba mu a cikin aure da kuma duniya.

If Jesus thought it was worthwhile to pray, we should also.

Muna addu'a saboda Allah ya umurce mu muyi addu'a (Filibbiyawa 4:6-7).

How can I change?

Ta yaya zan iya canzawa?

It would be foolish and unbiblical to claim God does not heal people, speak to people, and perform miraculous signs and wonders today.

Zai zama wauta da rashin littafi mai tsarki idan anyi da'awar Allah baya warkar da mutane, yayi magana da mutane, kuma yayi alamu da al'ajibai ayau.

While there are different views as to the extent to which the Bible is inspired, there can be no doubt that the Bible itself claims that every word in every part of the Bible comes from God (1 Corinthians 2:12-13; 2 Timothy 3:16-17).

Duk da cewa akwai ra'ayoyi mabambanta game da yadda aka hure Littafi Mai-Tsarki, babu shakka cewa Littafi Mai-Tsarki kansa yana iƙirarin cewa kowace kalma a kowane sashe na Littafi Mai-Tsarki ta fito ne daga Allah (1 Korantiyawa 2:12-13; 2 Timothawus 3:16-17).

Giving weight to the first theory is the fact that in the Old Testament the phrase “sons of God” always refers to angels (Job 1:6; 2:1; 38:7).

An ba da nauyi ga ka'idar farko ita ce gaskiyar cewa a cikin Tsohon Alkawari kalmar "'ya'yan Allah" koyaushe tana nufin mala'iku (Ayuba 1:6; 2:1; 38:7).

This would be similar to how a mixed-race couple sometimes has children that vary in color.

Wannan zai yi kama da yadda ma'aurata masu jinsi a wasu lokuta suna da yara waɗanda suka bambanta da launi.

Tongues does not seem to occur today in the manner it did in the New Testament, despite the fact that it would be immensely useful.

Harsuna basa faruwa a yau da kamannin da anyi ta cikin Sabon Alƙawari duk da zance cewa da zata yi amfani mai yawa.

The more a married couple has to share exclusively between themselves, the more special and unique the sexual relationship in that marriage becomes.

Da zarar ma'aurata suna da rabo su raba kansu kawai, mafi mahimmancin alaƙar jima'i a cikin auren ya zama.

Scripture shows that the Holy Spirit is subordinate to the Father and the Son, and the Son is subordinate to the Father.

“Ubangiji” na da “Ɗa” (Zabura 2:7,12; Misalai 30:2-4).

The Bible teaches that God’s existence is clearly seen in the universe (Psalm 19:1-4), in nature (Romans 1:18-22), and in our own hearts (Ecclesiastes 3:11).

Littafi Mai Tsarki ya koyar da cewa kasancewar Allah a bayyane yake a sararin samaniya (Zabura 19:1-4), a yanayi (Romawa 1:18-22), da kuma a cikin zuciyarmu (Mai-Wa'azi 3:11).

God can most definitely give a person the gift of speaking in tongues to enable him or her to communicate with a person who speaks another language.

Allah ta tabbaci mafiya zai iya ba mutum baiwar magana cikin harsuna don shi/ita ta iya sadarwa tare da wani mutum wanda ke magana da wata harshe.

Several factors may have contributed to this.

Abubuwa da yawa na iya taimakawa ga wannan.

And how much more complex is biological life than a Shakespearean play?

Kuma yaya rikitarwa rayuwa ce ta rayuwa fiye da wasan Shakespear?

First Corinthians 6:9 proclaims that those who practice homosexuality, and therefore transgress God’s created order, are not saved.

1Korantiyawa 6:9 tana furtawa cewa “maƙetata” ƴan luwaɗi ba zasu sami gado a mulkin Allah ba.

Being able to see our loved ones is a glorious aspect of heaven, but heaven is far more about God, and far less about us.

Samun damar ganin ƙaunatattunmu wani bangare ne mai ɗaukaka na sama, amma sama ta fi game da Allah nesa ba kusa ba.

Further, there are strong, logical arguments against gay marriage/same-sex marriage from contexts apart from the Bible.

Bugu da ari, akwai maganganu masu karfi, masu ma'ana game da auren ‘yan luwadi/auren jinsi daga mahallin baya ga Littafi Mai Tsarki.

A personal sense of truth is a compelling way we know God exists, and it’s God’s intent for all people to experience that sense.

Haƙiƙanin dalilin da waɗansu suna ƙoƙarta faɗance su tabbatar da kasancewar sa ita ce da gaske gardama don kasancewar sa.

There are two lists in Galatians 5:19-23.

Akwai jerin lambobi guda biyu a cikin Galatiyawa 5:19-23.

“The heavens declare the glory of God; the skies proclaim the work of his hands.” (Psalm 19:1).

“Dubi yadda sararin sama ke bayyana daukakar Allah!

Those with battle scars can better help those going through the battles.

Waɗanda ke da tabon yaƙi na iya taimakawa waɗanda ke fama da yaƙe-yaƙe.

As God, Jesus could satisfy God’s wrath.

Wane mu muyi gardama da maganar Allah game da abin da Yesu yayi ko bai ce ba?

Brigham Young taught that Adam actually was God and the father of Jesus Christ—although this teaching has been abandoned by modern Mormon leaders.

Kodayake shugabannin Mormon na zamani sun watsar da shi, Brigham Young ya koyar da cewa Adama hakika Allah ne kuma mahaifin Yesu Kiristi.

The sheep (believers) enter into eternal life, while the goats (unbelievers) are cast into “eternal punishment” (Matthew 25:46).

Tumaki (muminai) suna shiga rai madawwami, yayin da awaki (marasa bi) ana jefa su cikin “azaba ta har abada” (Matiyu 25:46).

The fact that God can and does perform miracles of healing does not mean we should always expect a miracle instead of seeking the help of individuals who possess the knowledge and skill to assist us.

Gaskiyar cewa Allah yana iya kuma aikata al'ajibai na warkarwa baya nufin koyaushe muyi tsammanin mu'ujiza maimakon neman taimakon mutane waɗanda suka mallaki ilimi da fasaha don taimaka mana.

Created in God’s Image by Anthony Hoekema

Koma zuwa shafin gida na Hausa

Thankfully, God demonstrates His love for us in not condemning us (Romans 5:8).

Abin godiya, Allah yana nuna kaunarsa garemu ba tare da ya hukunta mu ba (Romawa 5:8).

Scripture is clear that God determines who will be saved (Romans 8:29; 1 Peter 1:2).

Nassi a bayyane yake cewa Allah ya san wanda zai sami ceto (Romawa 8:29; 1 Bitrus 1:2).

Evil is the absence of good, or better, evil is the absence of God.

Mugunta da rashin kyakkyawan, ko mafi kyau, mugunta shine rashin Allah.

But while some translations use “on the third day” for these verses, not all do, and not everyone agrees that “on the third day” is the best way to translate these verses.

Amma yayin da wasu fassarar ke amfani da "a rana ta uku" don waɗannan ayoyin, ba duka suke yi ba, kuma ba kowa ya yarda cewa "a rana ta uku" ita ce hanya mafi kyau don fassara waɗannan ayoyin.

The vast majority of believers who claim to practice the gift of speaking in tongues do not do so in agreement with the Scriptures mentioned above.

Yawanci masu bada gaskiyar da suna da’awa ta yin aiki da baiwar magana cikin harsuna basa yin haka cikin yarda da Littattafan da aka ambata a sama ba.

We see this wonderful truth in verses like 1 John 4:10: “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” In the Old Testament, God provided a sacrificial system whereby atonement could be made for sin.

Mun ga wannan gaskiyar mai ban mamaki a cikin ayoyi kamar 1 Yahaya 4:10: “Ta haka ƙauna take, wato, ba mu ne muka ƙaunaci Allah ba, sai dai shi ne ya ƙaunace mu, ya aiko Ɗansa, hadayar sulhu saboda a gafarta zunubanmu.” A cikin Tsohon Alkawari, Allah ya ba da tsarin hadaya wanda za a iya yin kafara da zunubi.

For example, the Bible makes the claim that “man is destined to die once, and after that to face judgment” (Hebrews 9:27), while some Eastern religions teach reincarnation.

Misali, littafi mai tsarki yayi da'awar cewa "an ƙaddara wa ɗan adam ya mutu sau ɗaya ne, bayan haka kuma sai shari'a" (Ibraniyawa 9:27), yayin da wasu addinan Gabas ke koyar da sake haihuwa.

Jesus, during His earthly ministry, encountered many demons.

Yesu, yayin hidimarsa a duniya, ya gamu da aljannu da yawa.

If there is no such thing as absolute truth, then there is nothing ultimately right or wrong about anything.

Idan babu wani abu kamar cikakkiyar gaskiya, to babu wani abin da ya dace daidai ko kuskure game da wani abu.

Second Corinthians 5:10 tells us, “We must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.” In context, it is clear that both passages refer to Christians, not unbelievers.

Romawa 14:10-12 ya ce, “Ai, dukkanmu za mu tsaya a gaban kursiyin shari'ar Allah…Don haka kowannenmu zai faɗi abin da shi da kansa ya yi, a gaban Allah.” Korintiyawa ta biyu 5:10 ta gaya mana, “Don lalle ne a gabatar da mu duka, a gaban kursiyin shari'a na Almasihu, domin kowa yă sami sakamakon abin da ya yi tun yana tare da wannan jiki, ko mai kyau ne, ko kuma marar kyau.” A cikin mahallin, ya bayyana sarai cewa duka nassosin suna magana ne game da Krista, ba marasa imani ba.

King Solomon, the writer of Ecclesiastes, had wealth beyond measure, wisdom beyond any man of his time or ours, hundreds of women, palaces and gardens that were the envy of kingdoms, the best food and wine, and every form of entertainment available.

Mun kuma iske cewa kamin ɗan adam ya faɗi cikin zunubi da la’ana tazo kan duniya, waɗansu abubuwa sun zama gaskiya: (1) Allah yayi mutum taliki mai zama da jama’a (Farawa 2:18-25); (2) Allah ya baiwa mutum aikin yi (Farawa 2:15); (3) Allah yayi zumunci da mutum (Farawa 3:8); kuma (4) Allah ya bai wa mutum mulki bisan duniya (Farawa 1:26).

All fall in a spectrum between biblical literalism and scientific literalism.

Duk sun faɗi a cikin Siffar tsakanin ilimin littafi mai tsarki da ilimin kimiyya.

Compare Isaiah 61:1 to Luke 4:14-19 to see that it is the Son speaking.

Kwatanta Ishaya 61:1 da Luka 4:14-19 a ga cewa Ɗan ne ke magana.

“Whoever has the Son has life” (1 John 5:12).

Yesu ya ɗauki hukuncin da kowanen mu ya cancanci kumaya saɗaukar da ainihin ransa.

This is in direct opposition to Paul’s admonition to Timothy (and to us as well) to study to be approved by God, so that we need not be ashamed as we correctly handle the Word of God.

Wannan hamayya ne kai tsaye ga gargaɗin Bulus ga Timothawus (da mu ma) don yin karatu don yardar Allah, don haka bai kamata mu ji kunya ba yayin da muke riƙe Maganar Allah daidai.

In Jewish custom, a man and a woman were considered married even while they were still engaged or “betrothed.” According to this view, immorality during this “betrothal” period would then be the only valid reason for a divorce.

Yawancin masu fassara sun gane da wannan “ɓangaren jimla ta banda” kamar na zancen “rashin aminci na aure” a lokacin ‘alƙawari.” A cikin al’adar Yahudawa, namiji da tamace an ɗauke su ma’aurata ne ko ma tun lokacin da suna cikin “alƙawari.” Fasiƙanci a wannan lokacin “alƙawari” ita ce kaɗai dalili mai inganci domin a kashe aure.

Only the obscene, perverse marriage of fallen angels with human females would seem to justify such a harsh judgment.

Kawai batsa, lalata auren da mala'iku suka yi da matan mutane za su ba da hujjar irin wannan hukunci mai tsauri.

Does the Bible ever say that Priscilla pastored a church or taught publicly or became the spiritual leader of a congregation of saints?

Dangane da Hulda, ita ce kaɗai na mace annabiya tsakanin ɗumbun mazaje annabawa da aka ambata cikin Littafi Mai Tsarki.

To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps.

Domin a kan haka ne musamman aka kira ku.

Why, then, did God allow Satan to tempt Adam and Eve?

To, me ya sa Allah ya yale Shaiɗan ya jarabci Adamu da Hauwa'u?

being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ” (1 Peter 2:5).

Yesu shine ginshiƙin cocin (1 Bitrus 2:6), kuma muna “kamar rayayyun duwatsu… bari a gina gida mai ruhu da ku, domin ku zama tsattsarkar ƙungiyar firistoci, da nufin ku miƙa hadayu na ruhu, abin karɓa ga Allah, ta wurin Yesu Almasihu” (1 Bitrus 2:5).

The Bible nowhere explicitly states that masturbation is a sin, but there is no question that the actions that usually lead to masturbation are sinful.

Ban ga yaya ne tada marmarin jima’i zai ci gwadawa nan ba.

If we obey those two commands, we will be fulfilling all that Christ requires of us: “All the Law and the Prophets hang on these two commandments” (Matthew 22:40).

Wannan shine babban doka umarni na farko.umarni nan biyu duk Attaura da koyarwar annabawa suka rataya” (Matiyu 22:37-40).

Romans 12:2 says, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind.

Romawa 12:2 tan gaya mana, “ Kada ku biye wa zamanin nan, amma ku bar halin ku ya sake ta wurin sabunta hankalin ku ɗungum, don tabbtar da abin da Allah ke so, wato nufin sa kyakyawa, abin karɓa, cikakke kuma.”

The Lord’s Supper/Christian Communion is a remembrance of what Christ did for us and a celebration of what we receive as a result of His sacrifice.

Jibin Maraice na Ubangiji/Tunawa da Kirista ambaton abin da Allah ya yi mana ne da kuma bikin abin da muke karɓa sakamakon hadayarsa.

There are many objections to this view of women in pastoral ministry.

Akwai “rashiin yarda” da yawa ga wannan ra’ayi na mataye cikin ma’aikata/fastoci mataye.

God is holy, righteous, loving, merciful, and full of grace.

Allah mai tsarki ne, mai adalci, mai ƙauna, mai jinƙai kuma cike da alheri.

This eternal life is inextricably linked to the Person of Jesus Christ: “Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3).

Hukuncin da ya sha ya ƴantar da mu, dukan da aka yi tayi masa, yasa muka warke” (Ishaya 53:5).

In Christ, you will still have struggles, but you will now have hope.

Aboki, Allah na tsaye a shirye ya gyarta abin da ya fashe “---kamar, rai da kake da shi yanzu, da kake so ka ƙare ta kashe kan ka.

The Bible does have quite a lot to say about children, however.

Allah ya san yara tun basu kasance ba amma (Irmiya 1:5; Galatiyawa 1:15).

Further, there are significantly more non-Arab Muslims in areas such as Indonesia and Malaysia than there are Arab Muslims.

Bugu da ari, akwai Musulmin da ba Larabawa sosai ba a yankuna kamar Indonesia da Malaysia fiye da Musulman Larabawa.

Along with loving God and being a godly example by committing ourselves to His commands, we need to heed the command of Deuteronomy 6:7-9 regarding teaching our children to do the same.

Tare da ƙaunataccen Allah da kasancewa abin misali na ibada ta wurin miƙa kanmu ga dokokin Sa, muna bukatar mu bi umarnin da ke Kubawar Shari'a 6:7-9 game da koya wa yaranmu su yi hakan.

In Bible times, slavery was based more on economics; it was a matter of social status.

A zamanin da aka rubuta Bauta, an fi maida hankali kan bautar kan tattalin arziki; lamari ne da ya shafi zamantakewa.

The first verse on the Romans Road to salvation is Romans 3:23, "For all have sinned, and come short of the glory of God."

Ayar farko kan Turban Ceto na Romawa shine Romawa 3:23,”Gama ƴan adam duka sun yi zunubi, sun kasa kuma ga ɗaukakar Allah.” Dukan mu mun yi zunubi.

A personal sense of truth is a compelling way we know God exists, and it’s God’s intent for all people to experience that sense.

Ka yardar mani da ɗayan ƙarshen gardama don kasancewar Allah.

It motivates much of our lives.

Yana motsa yawancin rayuwarmu.

Do you trust Him alone for salvation?

Shin kun tuba daga zunubanku?

The New Testament does not say anything about whether or not a believer in Jesus Christ should get a tattoo.

Dokar Tsohon Alkawari ta umarci Isra’ilawa, “ko ku tsattsaga jikinku, ko kuyi wa kanku jarfa.

Since that is impossible, the most anyone can logically say is “With the limited knowledge I have, I do not believe there is a God.”

Tunda hakan ba zai yiwu ba, mafi yawanci wanda zai iya cewa a hankali shine "Tare da iyakantaccen ilimin da nake dashi, ban yarda akwai Allah ba."

But the Bible tells us that Jesus was infinitely more than a prophet, a good teacher, or a godly man.

Kusan kowace babbar addini tana koyar cewa Yesu annabi ne, ko malamin kirki, ko dai mutum mai imani.

God has given us enough information that we can be prepared, and that is what we are called to be as our hearts cry out, “Come, Lord Jesus” (Revelation 22:20).

Allah ya bamu isassun bayanai da zamu iya zama cikin shiri, kuma abinda aka kira mu kenan.

3) After Paul states, “From now on I will go to the Gentiles” (Acts 18:6), the Sabbath is never again mentioned.

3) Bayan Bulus yace, “Daga yau wurin Al'ummai zan je.” (Ayyukan Manzanni 18:6), ba a sake ambaton Asabar ba.

Here again, the promise is not that we will receive whatever we ask if we just keep asking.

Anan kuma, alƙawarin ba shine zamu karɓi duk abin da muka tambaya ba idan dai muna ci gaba da tambaya.

To summarize, dispensationalism is a theological system that emphasizes the literal interpretation of Bible prophecy, recognizes a distinction between Israel and the Church, and organizes the Bible into different dispensations or administrations.

Don taƙaitawa, tsarin zamani shine tsarin ilimin tauhidin wanda yake ƙarfafa fassarar ainihin annabcin Littafi Mai-Tsarki, ya yarda da bambanci tsakanin Isra'ila da coci, kuma ya tsara Littafi Mai Tsarki a cikin zamani ko mulki daban-daban.

The most prominent sign of the end times, however, is the nation of Israel.

Babban sanannen alamar ƙarshen zamani, shine, al'ummar Isra'ila.

God is immutable, meaning He is unchanging; this in turn means that God is absolutely reliable and trustworthy (Malachi 3:6; Numbers 23:19; Psalm 102:26, 27).

Allah baya kwantantuwa, ma’ana babu wani kamarsa cikin ayyuka da kasancewa; baya da madaidaici kuma cikakke ne (2 Samuila 7:22; Zabura 86:8; Ishaya 40:25; Matiyu 5:48).

What is the purpose of the Mosaic Law?

Ainihi umarni ne akan karya.

We have prayer meetings, times of prayer, etc., but we do not use prayer in the same way as the early church (Acts 3:1; 4:31; 6:4; 13:1-3).

Muna da taruwai na addu’a, lokatan addu’a, da sauransu, amma bama samun amfani da ita yadda Ikilisiyar farko ta nuna misali (Ayyukan Manzanni 3;1; 4:31; 13:1-3, da sauransu).

According to the Bible, God’s forgiveness is available to the homosexual just as it is to the adulterer, idol worshiper, murderer, and thief.

Bisa ga Littafi Mai Tsarki, gafarar Allah tana daidai a yalwace ga ɗan luwaɗi yadda take ga mazinaci, mai bautar gumaka, mai kisan kai, barawo, da dai sauransu.

Should Christians take non-Christians to court over civil matters?

Shin yakamata Kiristoci su gurfanar da wadanda ba Krista ba a kotu game da batutuwan da suka shafi jama'a?

There is nothing wrong with using the court system as long as it is done with a right motive and a pure heart.

Babu wata matsala idan aka yi amfani da tsarin kotu muddin ana yin sa da kyakkyawar manufa da kuma tsarkakakkiyar zuciya.

Husbands and wives are to be mutually respectful and submissive to each other (Ephesians 5:21).

Maza da mata su kasance masu girmama juna da yin biyayya ga juna (Afisawa 5:21).

The meaning of life is wrapped up in the glory of God.

Duk kuwa wanda ya rasa ran sa saboda ni, zai same shi” (Matiyu 16:24-25).

Jesus had to be both God and man.

Yesu a fili kuma da rashin shakka yayi da’awar zaman Allah.

The problems with preterism are many.

Matsaloli tare da preterism suna da yawa.

Spiritual growth is perhaps best described in 2 Peter 1:3-8, which tells us that by God’s power we have “everything we need” to live lives of godliness, which is the goal of spiritual growth.

Girman ruhaniya wataƙila an kwatanta shi da kyau a cikin 2 Bitrus 1:3-8, wanda ya gaya mana cewa da ikon Allah muna da “duk abin da muke buƙata” don rayuwar rayuwar ibada, wanda shine makasudin ci gaban ruhaniya.

Every worldview, Christian and non-Christian, deals with at least these three questions:

Kowane ra'ayi na duniya, Krista ne da wanda ba Krista ba, yana ma'amala aƙalla waɗannan tambayoyin uku:

Salvation, the forgiveness of sins, is available to anyone who will trust in Jesus Christ as their Lord and Savior.

Ceto, gafarar zunubanmu, suna samuwa ga kowane wanda zai amince cikin Yesu Kiristi a matsayin Ubangijinsu da mai ceto.

Sabbath keeping is not required of the Christian—be it Saturday or Sunday.

Ba a bukatar kiyaye Asabar a wurin Kirista "ko Asabar ko Lahadi ne.

To spot a counterfeit, study the real thing.

Don gano jabun kuɗi, bincika ainihin abin.

The parable does not teach, as is mistakenly thought, that if we pray for something over and over, God is obligated to give it to us.

Misalin baya koyaswa, kamar yadda ake tunani cikin kuskure, cewa idan mukayi addu'a don abu sau da yawa, Allah ya zama dole ya bamu.

Paul repeatedly mentions how he prayed for those he ministered to.

Bulus yana maimaita ambaton yadda yake addu’a wa waɗanda yake hidimta wa.

Therefore, step one is to study the Bible and judge all teaching by what the Scripture says.

Sabili da haka, mataki ɗaya shine yin nazarin Littafi Mai-Tsarki da yin hukunci da duk koyarwa ta hanyar abin da Nassi ya faɗa.

In Revelation, an angel instructed the apostle John to only worship God (Revelation 19:10).

A cikin Wahayin Yahaya, Mala’ika ya umarci Manzo Yahaya da yayi wa Allah kaɗai sujada (Wahayin Yahaya 19:10).

God’s promise to His children is a promise to meet our needs, not our wants.

Alkawarin da Allah yayi wa ‘ya’yansa alkawari ne don biyan bukatunmu, ba abin da muke so ba.

Jesus gives another illustration of prayer in Luke 11:5-12.

Yesu ya ba da wani kwatanci na addu'a a cikin Luka 11:5-12.

Matthew 6:9-13 says, “This, then, is how you should pray: 'Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven.

Mulkinka yă zo, A aikata nufinka a duniya kamar yadda ake yi a Sama.

We believe one can hold to old earth creationism and still adhere to the core doctrines of the Christian faith.

Mun yi imanin mutum na iya riƙe tsohuwar halittar duniya kuma har yanzu yana bin manyan koyaswar imanin Kirista.

God’s love is in no sense in conflict with His holiness, righteousness, justice, or even His wrath.

Ƙauna Allah ba ta ma'ana da rikici da tsarkinsa, daidaisa, adalcinsa, ko ma fushinsa.

Annihilationists are correct that the Greek word aionion, which is usually translated “eternal,” does not by definition mean “eternal.” It specifically refers to an “age” or “eon,” a specific period of time.

Takamaiman tana nufin "zamani" ko "eon," wani keɓaɓɓen lokaci.

Married couples use contraception for a variety of reasons.

Bugu da ƙari, duk ya dawo zuwa dalili.