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Sir Arthur Ignatius Conan Doyle KStJ DL (22 May 1859 – 7 July 1930) was a British writer and medical doctor. He created the character Sherlock Holmes in 1887 when he published A Study in Scarlet, the first of four novels and more than fifty short stories about Holmes and Dr. Watson. The Sherlock Holmes stories are generally considered milestones in the field of crime fiction.
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Doyle was a prolific writer; other than Holmes stories, his works include fantasy and science fiction stories about Professor Challenger and humorous stories about the Napoleonic soldier Brigadier Gerard, as well as plays, romances, poetry, non-fiction and historical novels. One of Doyle's early short stories, "J. Habakuk Jephson's Statement" (1884), helped to popularise the mystery of the Mary Celeste.
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Doyle is often referred to as "Sir Arthur Conan Doyle" or "Conan Doyle", implying that "Conan" is part of a compound surname rather than a middle name. His baptism entry in the register of St Mary's Cathedral, Edinburgh, gives "Arthur Ignatius Conan" as his given names and "Doyle" as his surname. It also names Michael Conan as his godfather.[1] The catalogues of the British Library and the Library of Congress treat "Doyle" alone as his surname.[2]
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Steven Doyle, editor of The Baker Street Journal, wrote, "Conan was Arthur's middle name. Shortly after he graduated from high school he began using Conan as a sort of surname. But technically his last name is simply 'Doyle'."[3] When knighted, he was gazetted as Doyle, not under the compound Conan Doyle.[4]
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Doyle was born on 22 May 1859 at 11 Picardy Place, Edinburgh, Scotland.[5][6] His father, Charles Altamont Doyle, was English, of Irish Catholic descent, and his mother, Mary (née Foley), was Irish Catholic. His parents married in 1855.[7] In 1864 the family scattered because of Charles's growing alcoholism, and the children were temporarily housed across Edinburgh. Arthur lodged with Mary Burton, the aunt of a friend, at Liberton Bank House on Gilmerton Road, while studying at Newington Academy.[8]
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In 1867, the family came together again and lived in squalid tenement flats at 3 Sciennes Place.[9] Doyle's father died in 1893, in the Crichton Royal, Dumfries, after many years of psychiatric illness.[10][11] Beginning at an early age, throughout his life, Doyle wrote letters to his mother, and many of them were preserved.[12]
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Supported by wealthy uncles, Doyle was sent to England, at the Jesuit preparatory school Hodder Place, Stonyhurst in Lancashire at the age of nine (1868–70). He then went on to Stonyhurst College, which he attended until 1875. While Doyle was not unhappy at Stonyhurst, he said he did not have any fond memories of it because the school was run on medieval principles: the only subjects covered were rudiments, rhetoric, Euclidean geometry, algebra and the classics.[13] Doyle commented later in his life that this academic system could only be excused "on the plea that any exercise, however stupid in itself, forms a sort of mental dumbbell by which one can improve one's mind."[13] He also found the school harsh, noting that, instead of compassion and warmth, it favoured the threat of corporal punishment and ritual humiliation.[14]
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From 1875 to 1876, he was educated at the Jesuit school Stella Matutina in Feldkirch, Austria.[9] His family decided that he would spend a year there in order to perfect his German and broaden his academic horizons.[15] He later rejected the Catholic faith and became an agnostic.[16] One source attributed his drift away from religion to the time he spent in the less strict Austrian school.[14] He also later became a spiritualist mystic.[17]
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From 1876 to 1881, Doyle studied medicine at the University of Edinburgh Medical School; during this period he spent time working in Aston (then a town in Warwickshire, now part of Birmingham), Sheffield and Ruyton-XI-Towns, Shropshire.[18] Also during this period, he studied practical botany at the Royal Botanic Garden in Edinburgh.[19] While studying, Doyle began writing short stories. His earliest extant fiction, "The Haunted Grange of Goresthorpe", was unsuccessfully submitted to Blackwood's Magazine.[9] His first published piece, "The Mystery of Sasassa Valley", a story set in South Africa, was printed in Chambers's Edinburgh Journal on 6 September 1879.[9][20] On 20 September 1879, he published his first academic article, "Gelsemium as a Poison" in the British Medical Journal,[9][21][22] a study which The Daily Telegraph regarded as potentially useful in a 21st-century murder investigation.[23]
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Doyle was the doctor on the Greenland whaler Hope of Peterhead in 1880.[24] On 11 July 1880 John Gray's Hope and David Gray's Eclipse met up with the Eira and Leigh Smith. The photographer W.J.A. Grant took a photograph aboard the Eira of Doyle along with Smith, the Gray brothers, and ship's surgeon William Neale, who were members of the Smith expedition. That expedition explored Franz Josef Land, and led to the naming, on 18 August, of Cape Flora, Bell Island, Nightingale Sound, Gratton ("Uncle Joe") Island, and Mabel Island.[25]
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After graduating with Bachelor of Medicine and Master of Surgery (M.B. C.M.) degrees from the University of Edinburgh in 1881, he was ship's surgeon on the SS Mayumba during a voyage to the West African coast.[9] He completed his Doctor of Medicine (M.D.) degree (an advanced degree beyond the basic medical qualification in the UK) with a dissertation on tabes dorsalis in 1885.[26]
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In 1882, Doyle partnered with his former classmate George Turnavine Budd in a medical practice in Plymouth, but their relationship proved difficult, and Doyle soon left to set up an independent practice.[9][27] Arriving in Portsmouth in June 1882, with less than £10 (£1000 today[28]) to his name, he set up a medical practice at 1 Bush Villas in Elm Grove, Southsea.[29] The practice was not successful. While waiting for patients, Doyle returned to writing fiction.
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Doyle was a staunch supporter of compulsory vaccination and wrote several articles advocating the practice and denouncing the views of anti-vaccinators.[30][31]
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In early 1891, Doyle embarked on the study of ophthalmology in Vienna. He had previously studied at the Portsmouth Eye Hospital in order to qualify to perform eye tests and prescribe glasses. Vienna has been suggested by his friend Vernon Morris as a place to spend six months and train to be an eye surgeon. But Doyle found it too difficult to understand the German medical terms being used in his classes in Vienna, and soon quit his studies there. For the rest of his two-month stay in Vienna, he pursued other activities, such as ice skating with his wife Louisa and drinking with Brinsley Richards of the London Times. He also wrote The Doings of Raffles Haw.
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After visiting Venice and Milan, he spent a few days in Paris observing Edmund Landolt, an expert on diseases of the eye. Within three months of his departure for Vienna, Doyle returned to London. He opened a small office and consulting room at 2 Upper Wimpole Street, or 2 Devonshire Place as it was then. (There is today a Westminster City Council commemorative plaque over the front door.) He had no patients, according to his autobiography, and his efforts as an ophthalmologist were a failure.[32][33][34]
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Doyle struggled to find a publisher for his work. His first work featuring Sherlock Holmes and Dr. Watson, A Study in Scarlet, was written in 3 weeks when he was 27 and was accepted for publication by Ward Lock & Co on 20 November 1886, which gave Doyle £25 (equivalent to £2,700 in 2019) in exchange for all rights to the story. The piece appeared a year later in the Beeton's Christmas Annual and received good reviews in The Scotsman and the Glasgow Herald.[9]
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Holmes was partially modelled on his former university teacher Joseph Bell. In 1892, in a letter to Bell, Doyle wrote, "It is most certainly to you that I owe Sherlock Holmes ... round the centre of deduction and inference and observation which I have heard you inculcate I have tried to build up a man",[35] and in his 1924 autobiography he remarked, "It is no wonder that after the study of such a character [viz., Bell] I used and amplified his methods when in later life I tried to build up a scientific detective who solved cases on his own merits and not through the folly of the criminal."[36] Robert Louis Stevenson was able, even in faraway Samoa, to recognise the strong similarity between Joseph Bell and Sherlock Holmes: "My compliments on your very ingenious and very interesting adventures of Sherlock Holmes. ... can this be my old friend Joe Bell?"[37] Other authors sometimes suggest additional influences—for instance, the famous Edgar Allan Poe character C. Auguste Dupin.[38] Dr. (John) Watson owes his surname, but not any other obvious characteristic, to a Portsmouth medical colleague of Doyle's, Dr. James Watson.[39]
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A sequel to A Study in Scarlet was commissioned, and The Sign of the Four appeared in Lippincott's Magazine in February 1890, under agreement with the Ward Lock company. Doyle felt grievously exploited by Ward Lock as an author new to the publishing world, and so, after this, he left them.[9] Short stories featuring Sherlock Holmes were published in the Strand Magazine. Doyle wrote the first five Holmes short stories from his office at 2 Upper Wimpole Street (then known as Devonshire Place), which is now marked by a memorial plaque.[40]
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Doyle's attitude towards his most famous creation was ambivalent.[39] In November 1891 he wrote to his mother: "I think of slaying Holmes, ... and winding him up for good and all. He takes my mind from better things." His mother responded, "You won't! You can't! You mustn't!"[41] In an attempt to deflect publishers' demands for more Holmes stories, he raised his price to a level intended to discourage them, but found they were willing to pay even the large sums he asked.[39] As a result, he became one of the best-paid authors of his time.
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In December 1893, to dedicate more of his time to his historical novels, Doyle had Holmes and Professor Moriarty plunge to their deaths together down the Reichenbach Falls in the story "The Final Problem". Public outcry, however, led him to feature Holmes in 1901 in the novel The Hound of the Baskervilles. Holmes' fictional connection with the Reichenbach Falls is celebrated in the nearby town of Meiringen.
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In 1903, Doyle published his first Holmes short story in ten years, "The Adventure of the Empty House", in which it was explained that only Moriarty had fallen, but since Holmes had other dangerous enemies—especially Colonel Sebastian Moran—he had arranged to make it look like he too was dead. Holmes was ultimately featured in a total of 56 short stories—the last published in 1927—and four novels by Doyle, and has since appeared in many novels and stories by other authors.
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Jane Stanford compares some of Moriarty's characteristics to those of the Fenian John O'Connor Power. "The Final Problem" was published the year the Second Home Rule Bill passed through the House of Commons. "The Valley of Fear" was serialised in 1914, the year Home Rule, the Government of Ireland Act (18 September) was placed on the Statute Book.[42]
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Doyle's first novels were The Mystery of Cloomber, not published until 1888, and the unfinished Narrative of John Smith, published only posthumously, in 2011.[43] He amassed a portfolio of short stories, including "The Captain of the Pole-Star" and "J. Habakuk Jephson's Statement", both inspired by Doyle's time at sea. The latter popularised the mystery of the Mary Celeste[44] and added fictional details such as that the ship was found in perfect condition (it had actually taken on water by the time it was discovered), and that its boats remained on board (the single boat was in fact missing). These fictional details have come to dominate popular accounts of the incident,[9][44] and Doyle's alternate spelling of the ship's name as the Marie Celeste has become more commonly used than the original spelling.[45]
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Between 1888 and 1906, Doyle wrote seven historical novels, which he and many critics regarded as his best work.[39] He also authored nine other novels, and—later in his career (1912–29)— five narratives (two of novel length) featuring the irascible scientist Professor Challenger. The Challenger stories include what is probably his best-known work after the Holmes oeuvre, The Lost World. His historical novels include The White Company and its prequel Sir Nigel, set in the Middle Ages. He was a prolific author of short stories, including two collections set in Napoleonic times and featuring the French character Brigadier Gerard.
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Doyle's works for the stage include: Waterloo, which centres on the reminiscences of an English veteran of the Napoleonic Wars, and features a character, Gregory Brewster, that was written for Henry Irving; The House of Temperley, the plot of which reflects his abiding interest in boxing; The Speckled Band, adapted from his earlier short story "The Adventure of the Speckled Band"; and an 1893 collaboration with J.M. Barrie on the libretto of Jane Annie.[46]
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While living in Southsea, the seaside resort of Portsmouth, Doyle played football as a goalkeeper for Portsmouth Association Football Club, an amateur side, under the pseudonym A. C. Smith.[47]
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Doyle was a keen cricketer, and between 1899 and 1907 he played 10 first-class matches for the Marylebone Cricket Club (MCC).[48] He also played for the amateur cricket teams the Allahakbarries and the Authors XI alongside fellow writers J. M. Barrie, P. G. Wodehouse and A. A. Milne.[49][50] His highest score, in 1902 against London County, was 43. He was an occasional bowler who took just one first-class wicket, although one of the highest pedigree as it was W. G. Grace.[51]
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Doyle was an amateur boxer.[52] In 1909, he was invited to referee the James Jeffries–Jack Johnson heavyweight championship fight in Reno, Nevada. Doyle wrote, "I was much inclined to accept...though my friends pictured me as winding up with a revolver at one ear and a razor at the other. However, the distance and my engagements presented a final bar."[52]
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Also a keen golfer, Doyle was elected captain of the Crowborough Beacon Golf Club in Sussex for 1910. He had moved to Little Windlesham house in Crowborough with Jean Leckie, his second wife, and resided there with his family from 1907 until his death in July 1930.[53]
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He entered the English Amateur billiards championship in 1913.[54]
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In 1885 Doyle married Louisa (sometimes called "Touie") Hawkins (1857–1906). She was the youngest daughter of J. Hawkins, of Minsterworth, Gloucestershire, and the sister of one of Doyle's patients. Louisa suffered from tuberculosis.[55] In 1907, the year after Louisa's death, he married Jean Elizabeth Leckie (1874–1940). He had met and fallen in love with Jean in 1897, but had maintained a platonic relationship with her while his first wife was still alive, out of loyalty to her.[56] Jean survived him by ten years, and died in London.[57]
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Doyle fathered five children. He had two with his first wife: Mary Louise (1889–1976) and Arthur Alleyne Kingsley, known as Kingsley (1892–1918). He had an additional three with his second wife: Denis Percy Stewart (1909–1955), who became the second husband of Georgian Princess Nina Mdivani; Adrian Malcolm (1910–1970); and Jean Lena Annette (1912–1997).[58] All of Doyle's five children died without issue, so he has no direct descendants.[59][60]
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Doyle served as a volunteer doctor in the Langman Field Hospital at Bloemfontein between March and June 1900,[61] during the Second Boer War in South Africa (1899–1902). Later that same year, he wrote a book on the war, The Great Boer War, as well as a short work titled The War in South Africa: Its Cause and Conduct, in which he responded to critics of the United Kingdom's role in that war, and argued that its role was justified. The latter work was widely translated, and Doyle believed it was the reason he was knighted (given the rank of Knight Bachelor) by King Edward VII in the 1902 Coronation Honours.[62] (He received the accolade from the King in person at Buckingham Palace on 24 October of that year.)[63]
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He stood for Parliament twice as a Liberal Unionist: in 1900 in Edinburgh Central; and in 1906 in the Hawick Burghs. He received a respectable share of the vote, but was not elected.[64] He served as a Deputy-Lieutenant of Surrey beginning in 1902,[65] and was appointed a Knight of Grace of the Order of the Hospital of Saint John of Jerusalem in 1903.[66]
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Doyle was a supporter of the campaign for the reform of the Congo Free State that was led by the journalist E. D. Morel and diplomat Roger Casement. In 1909 he wrote The Crime of the Congo, a long pamphlet in which he denounced the horrors of that colony. He became acquainted with Morel and Casement, and it is possible that, together with Bertram Fletcher Robinson, they inspired several characters that appear in his 1912 novel The Lost World.[67] Later, after the Easter Rising, Casement was found guilty of treason against the Crown, and was sentenced to death. Doyle tried, unsuccessfully, to save him, arguing that Casement had been driven mad, and therefore should not be held responsible for his actions.[68]
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Doyle was also a fervent advocate of justice and personally investigated two closed cases, which led to two men being exonerated of the crimes of which they were accused. The first case, in 1906, involved a shy half-British, half-Indian lawyer named George Edalji who had allegedly penned threatening letters and mutilated animals in Great Wyrley. Police were set on Edalji's conviction, even though the mutilations continued after their suspect was jailed.[69] Apart from helping George Edalji, Doyle's work helped establish a way to correct other miscarriages of justice, as it was partially as a result of this case that the Court of Criminal Appeal was established in 1907.[70]
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The story of Doyle and Edalji was dramatised in an episode of the 1972 BBC television series, The Edwardians. In Nicholas Meyer's pastiche The West End Horror (1976), Holmes manages to help clear the name of a shy Parsi Indian character wronged by the English justice system. Edalji was of Parsi heritage on his father's side. The story was fictionalised in Julian Barnes's 2005 novel Arthur and George, which was adapted into a three-part drama by ITV in 2015.
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The second case, that of Oscar Slater—a Jew of German origin who operated a gambling den and was convicted of bludgeoning an 82-year-old woman in Glasgow in 1908–excited Doyle's curiosity because of inconsistencies in the prosecution's case and a general sense that Slater was not guilty. He ended up paying most of the costs for Slater's successful 1928 appeal.[71]
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Doyle had a longstanding interest in mystical subjects, and remained fascinated by the idea of paranormal phenomena, even though the strength of his belief in their reality waxed and waned periodically over the years.
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In 1887, in Southsea, influenced by Major-General Alfred Wilks Drayson, a member of the Portsmouth Literary and Philosophical Society, Doyle began a series of investigations into the possibility of psychic phenomena, and attended about 20 seances, experiments in telepathy, and sittings with mediums. Writing to Spiritualist journal Light that year, he declared himself to be a Spiritualist, describing one particular event that had convinced him psychic phenomena were real.[72] Also in 1887 (on 26 January), he was initiated as a Freemason at the Phoenix Lodge No. 257 in Southsea. (He resigned from the Lodge in 1889, returned to it in 1902, and resigned again in 1911.)[73]
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In 1889, he became a founding member of the Hampshire Society for Psychical Research; in 1893, he joined the London-based Society for Psychical Research; and in 1894, he collaborated with Sir Sidney Scott and Frank Podmore in a search for poltergeists in Devon.[74]
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In 1916, during the height of World War I, Doyle's belief in psychic phenomena was strengthened by what he took to be the psychic abilities of his children's nanny, Lily Loder Symonds.[75] This and the constant drumbeat of wartime deaths inspired him with the idea that Spiritualism was what he called a "New Revelation"[76] sent by God to bring solace to the bereaved. He wrote a piece in Light magazine about his faith and began lecturing frequently on Spiritualism. In 1918, he published his first Spiritualist work, The New Revelation.
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Some have mistakenly assumed that Doyle's turn to Spiritualism was prompted by the death of his son Kingsley, but Doyle began presenting himself publicly as a Spiritualist in 1916, and Kingsley died on 28 October 1918 (of pneumonia contracted during his convalescence after being seriously wounded in the 1916 Battle of the Somme).[76]
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Nevertheless, the war-related deaths of many people who were close to him appears to have even further strengthened his long-held belief in life after death and spirit communication. Doyle's brother Brigadier-general Innes Doyle died, also from pneumonia, in February 1919. His two brothers-in-law (one of whom was E. W. Hornung, creator of the literary character Raffles), as well as his two nephews, also died shortly after the war. His second book on Spiritualism, The Vital Message, appeared in 1919.
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Doyle found solace in supporting Spiritualism's ideas and the attempts of Spiritualists to find proof of an existence beyond the grave. In particular, according to some,[77] he favoured Christian Spiritualism and encouraged the Spiritualists' National Union to accept an eighth precept – that of following the teachings and example of Jesus of Nazareth. He was a member of the renowned supernaturalist organisation The Ghost Club.[78]
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In 1919, the magician P. T. Selbit staged a séance at his flat in Bloomsbury, which Doyle attended. Although some later claimed that Doyle had endorsed the apparent instances of clairvoyance at that séance as genuine,[79][80] a contemporaneous report by the Sunday Express quoted Doyle as saying, "I should have to see it again before passing a definite opinion on it," and, "I have my doubts about the whole thing".[81] In 1920, Doyle and the noted sceptic Joseph McCabe held a public debate at Queen's Hall in London, with Doyle taking the position that the claims of Spiritualism were true. After the debate, McCabe published a booklet, entitled Is Spiritualism Based on Fraud?, in which he laid out evidence refuting Doyle's arguments and claimed that Doyle had been duped into believing in Spiritualism through deliberate mediumship trickery.[82]
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Doyle also debated the psychiatrist Harold Dearden, who vehemently disagreed with Doyle's belief that many cases of diagnosed mental illness were the result of spirit possession.[83]
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In 1920, Doyle travelled to Australia and New Zealand on Spiritualist missionary work, and over the next several years, until his death, he continued his mission, giving talks about his Spiritualist conviction in Britain, Europe, and the United States.[74]
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Doyle wrote a novel centered on Spiritualist themes, The Land of Mist, featuring the character Professor Challenger. He also wrote many non-fiction Spiritualist works. Perhaps his most famous of these was The Coming of the Fairies (1922),[84] in which Doyle described his beliefs about the nature and existence of fairies and spirits, reproduced the five Cottingley Fairies photographs, asserted that those who suspected they were faked were wrong, and expressed his conviction that they were authentic. Decades later, the photos were definitively shown to have been faked, and their creators admitted to the fakery.
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Doyle was friends for a time with the American magician Harry Houdini. Even though Houdini explained that his feats were based on illusion and trickery, Doyle was convinced that Houdini had supernatural powers, and said as much in his work, The Edge of the Unknown. Houdini's friend Bernard M. L. Ernst, recounted a time when Houdini had performed an impressive trick at his home in Doyle's presence. Houdini had assured Doyle that the trick was pure illusion, and had expressed the hope that this demonstration would persuade Doyle not to go around "endorsing phenomena" simply because he could think of no explanation for what he had seen other than supernatural power. But, according to Ernst, Doyle simply refused to believe it had been a trick.[85]
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Houdini became a prominent opponent of the Spiritualist movement in the 1920s, after the death of his beloved mother. He insisted that Spiritualist mediums employed trickery, and consistently exposed them as frauds. These differences between Houdini and Doyle eventually led to a bitter, public falling-out between them.[86]
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In 1922, the psychical researcher Harry Price accused the "spirit photographer" William Hope of fraud. Doyle defended Hope, but further evidence of trickery was obtained from other researchers.[87] Doyle threatened to have Price evicted from the National Laboratory of Psychical Research and predicted that, if he persisted in writing what he called "sewage" about Spiritualists, he would meet the same fate as Harry Houdini.[88] Price wrote "Arthur Conan Doyle and his friends abused me for years for exposing Hope."[89] In response to the exposure of frauds that had been perpetrated by Hope and other Spiritualists, Doyle led eighty-four members of the Society for Psychical Research to resign in protest from the society on the ground that they believed it was opposed to Spiritualism.[90]
|
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|
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In another instance, Doyle and the Spiritualist William Thomas Stead were led to believe that Julius and Agnes Zancig had genuine psychic powers, and they claimed publicly that the Zancigs used telepathy. However, in 1924, the Zancigs confessed that their mind reading act had been a trick; they published the secret code and all other details of the trick method they had used under the title "Our Secrets!!" in a London newspaper.[91] Doyle also praised the psychic phenomena and spirit materializations that he believed had been produced by Eusapia Palladino and Mina Crandon, both of whom were also later exposed as frauds.[92]
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Doyle's two-volume book, The History of Spiritualism was published in 1926. W. Leslie Curnow, a Spiritualist, contributed much research to the book.[93][94] Later that year, Robert John Tillyard wrote a predominantly supportive review of it in the journal Nature.[95] This review provoked controversy: Several other critics, notably A. A. Campbell Swinton, pointed out the evidence of fraud in mediumship as well as Doyle's non-scientific approach to the subject.[96][97][98] In 1927, Doyle gave a filmed interview, in which he spoke about Sherlock Holmes and Spiritualism.[99]
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Richard Milner, an American historian of science, has presented a case that Doyle may have been the perpetrator of the Piltdown Man hoax of 1912, creating the counterfeit hominid fossil that fooled the scientific world for over 40 years. Milner noted that Doyle had a plausible motive—namely, revenge on the scientific establishment for debunking one of his favourite psychics—and said that The Lost World appeared to contain several clues referring cryptically to his having been involved in the hoax.[100][101] Samuel Rosenberg's 1974 book Naked is the Best Disguise purports to explain how, throughout his writings, Doyle had provided overt clues to otherwise hidden or suppressed aspects of his way of thinking that seemed to support the idea Doyle would be involved in such a hoax.[102]
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However, more recent research suggests that Doyle was not involved. In 2016, researchers at the Natural History Museum and Liverpool John Moores University analyzed DNA evidence showing that responsibility for the hoax lay with the amateur archaeologist Charles Dawson, who had originally "found" the remains. He had initially not been considered the likely perpetrator, because the hoax was seen as being too elaborate for him to have devised. However, the DNA evidence showed that a supposedly ancient tooth he had "discovered" in 1915 (at a different site) came from the same jaw as that of the Piltdown Man, suggesting he had planted them both. That tooth, too, was later proven to have been planted as part of a hoax.[103]
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Dr Chris Stringer, an anthropologist from the Natural History Museum, was quoted as saying: "Conan Doyle was known to play golf at the Piltdown site and had even given Dawson a lift in his car to the area, but he was a public man and very busy and it is very unlikely that he would have had the time [to create the hoax]. So there are some coincidences, but I think they are just coincidences. When you look at the fossil evidence you can only associate Dawson with all the finds, and Dawson was known to be personally ambitious. He wanted professional recognition. He wanted to be a member of the Royal Society and he was after an MBE. He wanted people to stop seeing him as an amateur".[104]
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Another of Doyle's longstanding interests was architectural design. In 1895, when he commissioned an architect friend of his, Joseph Henry Ball, to build him a home, he played an active part in the design process.[105][106] The home in which he lived from October 1897 to September 1907, known as Undershaw (near Hindhead, in Surrey),[107] was used as a hotel and restaurant from 1924 until 2004, when it was bought by a developer and then stood empty while conservationists and Doyle fans fought to preserve it.[55] In 2012, the High Court in London ruled in favor of those seeking to preserve the historic building, ordering that the redevelopment permission be quashed on the ground that it had not been obtained through proper procedures.[108] The building was later approved to become part of Stepping Stones, a school for children with disabilities and special needs.
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Doyle made his most ambitious foray into architecture in March 1912, while he was staying at the Lyndhurst Grand Hotel: He sketched the original designs for a third storey extension and for an alteration of the front facade of the building.[109] Work began later that year, and when it was finished, the building was a nearly exact manifestation of the plans Doyle had sketched. Superficial alterations have been subsequently made, but the essential structure is still clearly Doyle's.[110]
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In 1914, on a family trip to the Jasper National Park in Canada, he designed a golf course and ancillary buildings for a hotel. The plans were realised in full, but neither the golf course nor the buildings have survived.[111]
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In 1926, Doyle laid the foundation stone for a Spiritualist temple in Camden, London. Of the building's total £600 construction costs, he provided £500.[112]
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Doyle was found clutching his chest in the hall of Windlesham Manor, his house in Crowborough, East Sussex, on 7 July 1930. He died of a heart attack at the age of 71. His last words were directed toward his wife: "You are wonderful."[113] At the time of his death, there was some controversy concerning his burial place, as he was avowedly not a Christian, considering himself a Spiritualist. He was first buried on 11 July 1930 in Windlesham rose garden.
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He was later reinterred together with his wife in Minstead churchyard in the New Forest, Hampshire.[9] Carved wooden tablets to his memory and to the memory of his wife, originally from the church at Minstead, are on display as part of a Sherlock Holmes exhibition at Portsmouth Museum.[114][115] The epitaph on his gravestone in the churchyard reads, in part: "Steel true/Blade straight/Arthur Conan Doyle/Knight/Patriot, Physician and man of letters".[116]
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A statue honours Doyle at Crowborough Cross in Crowborough, where he lived for 23 years.[117] There is a statue of Sherlock Holmes in Picardy Place, Edinburgh, close to the house where Doyle was born.[118]
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Bryophyta may refer to:
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A moustache (UK: /məˈstɑːʃ/; American English: mustache, /ˈmʌstæʃ/)[1] is facial hair grown on the upper lip. Moustaches have been worn in various styles throughout history.
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The word "moustache" is French, and is derived from the Italian moustacio (fourteenth century), dialectal mostaccio (16th century), from Medieval Latin moustaccium (eighth century), Medieval Greek μουστάκιον (moustakion), attested in the ninth century, which ultimately originates as a diminutive of Hellenistic Greek μύσταξ (mustax, mustak-), meaning "upper lip" or "facial hair",[2] probably derived from Hellenistic Greek μύλλον (mullon), "lip".[3][4]
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Research done on this subject has noticed that the prevalence of moustaches and facial hair in general rise and fall according to the saturation of the marriage market.[5] Thus, the nuances of the density and thickness of the moustache or beard may help to convey androgen levels or age.[6]
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Moustache dates back to the pre-historic cavemen; during Medieval period examples include Prince Edward of Wales.[7]
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Moustache popularity in the west peaked in the 1880s and 1890s coinciding with a popularity in the military virtues of the day.[6]
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Various cultures have developed different associations with moustaches. For example, in many 20th-century Arab countries, moustaches are associated with power, beards are associated with Islamic traditionalism, and clean-shaven or lack of facial hair are associated with more liberal, secular tendencies.[8] In Islam, trimming the moustache is considered to be a sunnah and mustahabb, that is, a way of life that is recommended, especially among Sunni Muslims.
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The moustache is also a religious symbol for the male followers of the Yarsan religion.[9]
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Shaving with stone razors was technologically possible from as far back as the Neolithic times. A moustache is depicted on a statue of the 4th Dynasty Egyptian prince Rahotep (c. 2550 BC). Another ancient portrait showing a shaved man with a moustache is an ancient Iranian (Scythian) horseman from 300 BC.
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In ancient China, facial hair and the hair on the head were traditionally left untouched because of Confucian influences.[10]
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The moustache forms its own stage in the development of facial hair in adolescent males.[11]
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As with most human biological processes, this specific order may vary among some individuals depending on one's genetic heritage or environment.[12][13]
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Moustaches can be tended through shaving the hair of the chin and cheeks, preventing it from becoming a full beard. A variety of tools have been developed for the care of moustaches, including safety razors, moustache wax, moustache nets, moustache brushes, moustache combs and moustache scissors.
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In the Middle East, there is a growing trend for moustache transplants, which involves undergoing a procedure called follicular unit extraction in order to attain fuller, and more impressive facial hair.[14]
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The longest moustache measures 4.29 m (14 ft) and belongs to Ram Singh Chauhan (India). It was measured on the set of the Italian TV show "Lo Show dei Record" in Rome, Italy, on 4 March 2010.[15]
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The World Beard and Moustache Championships 2007 had six sub-categories for moustaches:[16]
|
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Other types of moustache include:
|
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|
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"Dalí" moustache style
|
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"English" moustache style
|
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|
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"Fu Manchu" moustache style
|
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|
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"Handlebar" moustache style
|
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|
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"Horseshoe" moustache style
|
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|
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"Imperial " moustache style
|
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|
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"Mexican" moustache style
|
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|
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"Natural " moustache style
|
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|
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+
"Pencil" moustache style
|
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|
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+
"Toothbrush" moustache style
|
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|
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+
"Walrus" moustache style
|
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+
|
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+
"Freestyle" moustache style
|
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|
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+
Like many other fashion trends, the moustache is subject to shifting popularity through time. Though modern culture often associates moustaches with men of the Victorian Era, Susan Walton shows that at the start of the Victorian Era facial hair was "viewed with distaste" and that the moustache was considered the mark of an artist or revolutionary, both of which remained on the social fringe at the time.[17] This is supported by the fact that only one Member of Parliament sported facial hair from the years 1841-47.[17] However, by the 1860s, this had changed and moustaches became wildly popular, even among distinguished men, but by the end of the century, facial hair became passé once more.[17] Though one cannot be entirely sure as to the cause of such changes, Walton speculates that the rise of the facial hair trend was due largely in part to the impending war against Russia, and the belief that moustaches and beards projected a more 'manly' image, which was brought about by the so-called 'rebranding' of the British military and the rehabilitation of military virtues.[17] Moustaches became a defining trait of the British soldier, and until 1916, no enlisted soldier was permitted to shave his upper lip.[18] However, the next generation of men perceived facial hair, such as moustaches, to be an outdated emblem of masculinity and therefore there was a dramatic decline in the moustache trend and a clean-shaven face became the mark of a modern man.[17]
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According to a study performed by Nigel Barber, results have shown a strong correlation between a good marriage market for women and an increased number of moustaches worn by the male population.[19] By comparing the number of males pictured in Illustrated London News sporting a moustache against the ratio of single women to single men, the similar trends in the two over the years would suggest that these two factors are correlated.[19] Barber suggests that this correlation may be due to the fact that men with moustaches are perceived to be more attractive, industrious, creative, masculine, dominant and mature by both men and women,[19] as supported by the research conducted by Hellström and Tekle.[20] Barber suggests that these perceived traits would influence a woman's choice of husband as they would suggest a high reproductive and biological qualities, and a capacity to invest in children, so when males must compete heavily for marriage they are more likely to grow a moustache in an attempt to project these qualities.[19] This theory is also supported by the correlation between beard fashion and women wearing long dresses, as shown by Robinson's study,[21] which then relates to the correlation between dress fashion and the marriage market, as shown in Barber's 1999 study.[22]
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The moustache and other forms of facial hair are globally understood to be signs of the post-pubescent male;[23] however, those with moustaches are perceived to be older than those who are clean-shaven of the same age.[23] This was determined by manipulating a photo of six male subjects, with varying levels of baldness, to have moustaches and beards and then asking undergraduate college students to rate both the photos of the men with facial hair and without facial hair in terms of social maturity, aggression, age, appeasement, and attractiveness. Regardless of how bald the subject was, the results found in relation to the perception of moustaches remained constant. Although males with facial hair were perceived, in general, to be older than the same subject pictured without facial hair,[24] the moustached subjects were also perceived to be far less socially mature.[23] The decreased perception of social maturity of the men with moustaches may partially be due to the increase in the perception of aggression in the moustachioed men,[23] as aggression is incompatible with social maturity.[23]
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In a study performed by J. A. Reed and E. M. Blunk, persons in management positions were shown to positively perceive, and therefore be more likely to hire, men with facial hair.[25] Although men with beards over all scored better than men with only moustaches, the moustached men scored much higher than those men who were clean-shaven.[25] In this experiment, 228 persons, both male and female, who held management positions that made hiring decisions were shown ink sketches of six male job applicants. The men in these ink sketches ranged from clean-shaven, to moustachioed, to bearded. The men with facial hair were rated higher by the employers on aspects of masculinity, maturity, physical attractiveness, dominance, self-confidence, nonconformity, courage, industriousness, enthusiasm, intelligence, sincerity, and general competency.[25] The results were found to be fairly similar for both female and male employers, which Reed and Blunk suggest would imply that gender does not factor into one's perceptions of a moustache on a male applicant.[25] However, Blunk and Reed also stipulate that the meaning and acceptability of facial hair does change depending on the time period. However, the studies performed by Hellström & Tekle[20] and also the studies performed by Klapprott[26] would suggest that moustaches are not favourable to all professions as it has been shown that clean-shaven men are seen as more reliable in roles such as salesmen and professors. Other studies have suggested that acceptability of facial hair may vary depending on culture and location, as in a study conducted in Brazil, clean-shaven men were preferred by personnel managers over applicants who were bearded, goateed, or moustached.[27]
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In Western culture, it has been shown that women dislike men who displayed a visible moustache or beard, but preferred men who had a visible hint of a beard such as stubble (often known as a five-o-clock shadow) over those who were clean-shaven.[28] This supports the idea that in Western culture, females prefer men who have the capability to cultivate facial hair, such as a moustache, but choose not to. However some researchers have suggested that it is possible that in ecologies in which physical aggressiveness is more adaptive than cooperation, bearded men might be preferred by women.[23] However, varying opinion on moustaches is not reserved to international cultural differences as even within the US, there have been discrepancies observed on female preference of male facial hair as Freedman's study suggested that women studying at the University of Chicago preferred men with facial hair because they perceived them to be more masculine, sophisticated and mature than clean-shaven men.[29] Similarly, a study performed by Kenny and Fletcher at Memphis State University, which is largely a commuter school and usually is regarded as more conventional than the University of Chicago, suggested that men with facial hair such as moustaches and beards, were perceived as stronger and more masculine by female students.[30] However, the study performed by Feinman and Gill would suggest that this reaction to facial hair is not nationwide, as women studying in the state of Wyoming showed a marked preference for clean-shaven men over men with facial hair.[31] Some accredit this difference to the difference between region, rurality, and political and social conservatism between the various studies.[31] Thus it can be seen that even within the US, there are slight variations in the perceptions of moustaches.
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In addition to various cultures, the perception of the moustache is also altered by religion as some religions support the growth of a moustache or facial hair in general, whereas others tend to reject those with moustaches, while many churches remain somewhat ambivalent on the subject.
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While Amish men grow beards after marriage and never trim them, they eschew moustaches and continue shaving their upper lips. This is rooted in a rejection of the German military fashion of sporting moustaches, which was prevalent at the time of the Amish community's formation in Switzerland; hence serving as a symbol of their commitment to pacifism.[32]
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Though it is never explicitly stated by The Church of Jesus Christ of Latter-day Saints that all male members must be clean-shaven, within Mormon circles it is often considered "taboo" for men to have moustaches as the missionaries of the church are required to be clean-shaven as well as the honor code of Brigham Young University requiring students to have similar grooming standards. This has become somewhat of a social norm within the church itself.[33] This often leads those members who do choose to wear moustaches feel somewhat like they do not quite fit the norm, and yet in the studies shown done by Nielsen and White, these men reportedly do not mind this feeling and that is why they continue to grow their facial hair.[33]
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Even though facial grooming is not specifically mentioned within the Qur'an, numerous narrations of hadith (sayings of Muhammad) address personal hygiene, including facial hair maintenance.[34] In one such example, Muhammad advised that men must grow beards, and as to moustaches, cut the longer hairs as to not let them cover the upper lips (as this is the Fitra—the origin).[35] Thus, growing a beard while keeping the moustache short and trimmed is a well-established tradition in many Muslim societies.[34]
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The longest moustache measures 4.29 m (14 ft) and belongs to Ram Singh Chauhan of India. It was measured on the set of Lo Show dei Record in Rome, Italy, on 4 March 2010.[36]
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In some cases, the moustache is so prominently identified with a single individual that it could identify him without any further identifying traits. For example, Kaiser Wilhelm II's moustache, grossly exaggerated, featured prominently in Triple Entente propaganda. Other notable individuals are Hitler, Mugabe and Steve Harvey. In other cases, such as those of Charlie Chaplin and Groucho Marx, the moustache in question was artificial for most of the wearer's life.
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They have also been used to make a social or political point as with:
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Satirist Michael "Atters" Attree sporting his Handlebar Club tie
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Venceslau Brás, former President of Brazil, with a handlebar or imperial moustache
|
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General George Campbell of Inverneill with an imperial moustache
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|
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Adolf Hitler with a toothbrush moustache
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Surrealist Salvador Dalí with the flamboyant moustache he popularized
|
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Hulk Hogan with a horseshoe moustache
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Richard Petty with a chevron moustache (side view)
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John Waters with a pencil moustache
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Friedrich Nietzsche with a walrus moustache
|
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Kyösti Kallio, the 4th President of Finland, with a walrus moustache
|
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British Lord Kitchener featured on a WWI recruiting poster
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Mosquitoes (alternate spelling mosquitos) comprise a group of about 3,500 species of small insects that are flies (order Diptera). Within Diptera they constitute the family Culicidae (from the Latin culex meaning "gnat"). The word "mosquito" (formed by mosca and diminutive -ito)[2] is Spanish for "little fly".[3] Mosquitoes have a slender segmented body, one pair of wings, one pair of halteres, three pairs of long hair-like legs, and elongated mouthparts.
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The mosquito life cycle consists of egg, larva, pupa, and adult stages. Eggs are laid on the water surface; they hatch into motile larvae that feed on aquatic algae and organic material. The adult females of most species have tube-like mouthparts (called a proboscis) that can pierce the skin of a host and feed on blood, which contains protein and iron needed to produce eggs. Thousands of mosquito species feed on the blood of various hosts — vertebrates, including mammals, birds, reptiles, amphibians, and some fish; along with some invertebrates, primarily other arthropods. This loss of blood is seldom of any importance to the host.
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The mosquito's saliva is transferred to the host during the bite, and can cause an itchy rash. In addition, many species can ingest pathogens while biting, and transmit them to future hosts. In this way, mosquitoes are important vectors of diseases such as malaria, yellow fever, Chikungunya, West Nile, dengue fever, filariasis, Zika and other arboviruses. By transmitting diseases, mosquitoes cause the deaths of more people than any other animal taxon: over 700,000 each year[4][5]. It has been claimed that almost half of the people who have ever lived have died of mosquito-vectored disease (e.g.,[6]), but this claim is disputed, with more conservative estimates placing the death toll closer to 5% of all humans.[7]
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The oldest known mosquito with an anatomy similar to modern species was found in 79-million-year-old Canadian amber from the Cretaceous.[8] An older sister species with more primitive features was found in Burmese amber that is 90 to 100 million years old.[9] Two mosquito fossils have been found that show very little morphological change in modern mosquitoes against their counterpart from 46 million years ago.[10] These fossils are also the oldest ever found to have blood preserved within their abdomens.[11][12] Despite no fossils being found earlier than the Cretaceous, recent studies suggest that the earliest divergence of mosquitoes between the lineages leading to Anophelinae and Culicinae occurred 226 million years ago.[13]
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The mosquito Anopheles gambiae is currently undergoing speciation into the M(opti) and S(avanah) molecular forms. Consequently, some pesticides that work on the M form no longer work on the S form.[14]
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Over 3,500 species of the Culicidae have already been described.[15] They are generally divided into two subfamilies which in turn comprise some 43 genera. These figures are subject to continual change, as more species are discovered, and as DNA studies compel rearrangement of the taxonomy of the family. The two main subfamilies are the Anophelinae and Culicinae, with their genera as shown in the subsection below.[16] The distinction is of great practical importance because the two subfamilies tend to differ in their significance as vectors of different classes of diseases. Roughly speaking, arboviral diseases such as yellow fever and dengue fever tend to be transmitted by Culicine species, not necessarily in the genus Culex. Some transmit various species of avian malaria, but it is not clear that they ever transmit any form of human malaria. Some species do however transmit various forms of filariasis, much as many Simuliidae do.
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Mosquitoes are members of a family of nematocerid flies: the Culicidae (from the Latin culex, genitive culicis, meaning "midge" or "gnat").[17] Superficially, mosquitoes resemble crane flies (family Tipulidae) and chironomid flies (family Chironomidae).
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Mosquitoes have been classified in 112 genera.
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Over 3,500 species of mosquitoes have thus far been described in the scientific literature.[18][19]
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As true flies, mosquitoes have one pair of wings, with distinct scales on the surface. Their wings are long and narrow, same with their long, thin legs. They have slender and dainty bodies of length typically from 3 mm to 6 mm, with a color of dark grey to black, some species have specific patterns. When at rest, they tend to hold their first pair of legs outward. They look similar to midges (Chironomidae), another ancient family of flies. Tokunagayusurika akamusi, for example, is a midge fly that look very much alike mosquitoes in that they also have slender and dainty bodies of similar colors, though larger in size. They also have only one pair of wings, but without scales on the surface. Another distinct feature to tell the two families of flies apart is the way they hold their first pair of legs - mosquitoes hold them outward, while midges hold them forward.[20]
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Like all flies, mosquitoes go through four stages in their life cycles: egg, larva, pupa, and adult or imago. The first three stages—egg, larva, and pupa—are largely aquatic. Each of the stages typically lasts 5 to 14 days, depending on the species and the ambient temperature, but there are important exceptions.[21] Mosquitoes living in regions where some seasons are freezing or waterless spend part of the year in diapause; they delay their development, typically for months, and carry on with life only when there is enough water or warmth for their needs. For instance, Wyeomyia larvae typically get frozen into solid lumps of ice during winter and only complete their development in spring. The eggs of some species of Aedes remain unharmed in diapause if they dry out, and hatch later when they are covered by water.
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Eggs hatch to become larvae, which grow until they are able to change into pupae. The adult mosquito emerges from the mature pupa as it floats at the water surface. Bloodsucking mosquitoes, depending on species, sex, and weather conditions, have potential adult lifespans ranging from as short as a week to as long as several months. Some species can overwinter as adults in diapause.[22][23]
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In most species, adult females lay their eggs in stagnant water: some lay near the water's edge while others attach their eggs to aquatic plants. Each species selects the situation of the water into which it lays its eggs and does so according to its own ecological adaptations. Some breed in lakes, some in temporary puddles. Some breed in marshes, some in salt-marshes. Among those that breed in salt water, some are equally at home in fresh and salt water up to about one-third the concentration of seawater, whereas others must acclimatize themselves to the salinity.[24] Such differences are important because certain ecological preferences keep mosquitoes away from most humans, whereas other preferences bring them right into houses at night.
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Some species of mosquitoes prefer to breed in phytotelmata (natural reservoirs on plants), such as rainwater accumulated in holes in tree trunks, or in the leaf-axils of bromeliads. Some specialize in the liquid in pitchers of particular species of pitcher plants, their larvae feeding on decaying insects that had drowned there or on the associated bacteria; the genus Wyeomyia provides such examples — the harmless Wyeomyia smithii breeds only in the pitchers of Sarracenia purpurea.[25]
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However, some of the species of mosquitoes that are adapted to breeding in phytotelmata are dangerous disease vectors. In nature, they might occupy anything from a hollow tree trunk to a cupped leaf. Such species typically take readily to breeding in artificial water containers. Such casual puddles are important breeding places for some of the most serious disease vectors, such as species of Aedes that transmit dengue and yellow fever. Some with such breeding habits are disproportionately important vectors because they are well-placed to pick up pathogens from humans and pass them on. In contrast, no matter how voracious, mosquitoes that breed and feed mainly in remote wetlands and salt marshes may well remain uninfected, and if they do happen to become infected with a relevant pathogen, might seldom encounter humans to infect, in turn.
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Mosquito habits of oviposition, the ways in which they lay their eggs, vary considerably between species, and the morphologies of the eggs vary accordingly. The simplest procedure is that followed by many species of Anopheles; like many other gracile species of aquatic insects, females just fly over the water, bobbing up and down to the water surface and dropping eggs more or less singly. The bobbing behavior occurs among some other aquatic insects as well, for example mayflies and dragonflies; it is sometimes called "dapping". The eggs of Anopheles species are roughly cigar-shaped and have floats down their sides. Females of many common species can lay 100–200 eggs during the course of the adult phase of their life cycles. Even with high egg and intergenerational mortality, over a period of several weeks, a single successful breeding pair can create a population of thousands.
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Some other species, for example members of the genus Mansonia, lay their eggs in arrays, attached usually to the under-surfaces of waterlily pads. Their close relatives, the genus Coquillettidia, lay their eggs similarly, but not attached to plants. Instead, the eggs form layers called "rafts" that float on the water. This is a common mode of oviposition, and most species of Culex are known for the habit, which also occurs in some other genera, such as Culiseta and Uranotaenia. Anopheles eggs may on occasion cluster together on the water, too, but the clusters do not generally look much like compactly glued rafts of eggs.
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In species that lay their eggs in rafts, rafts do not form adventitiously; the female Culex settles carefully on still water with its hind legs crossed, and as it lays the eggs one by one, it twitches to arrange them into a head-down array that sticks together to form the raft.[26]
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Aedes females generally drop their eggs singly, much as Anopheles do, but not as a rule into water. Instead, they lay their eggs on damp mud or other surfaces near the water's edge. Such an oviposition site commonly is the wall of a cavity such as a hollow stump or a container such as a bucket or a discarded vehicle tire. The eggs generally do not hatch until they are flooded, and they may have to withstand considerable desiccation before that happens. They are not resistant to desiccation straight after oviposition, but must develop to a suitable degree first. Once they have achieved that, however, they can enter diapause for several months if they dry out. Clutches of eggs of the majority of mosquito species hatch as soon as possible, and all the eggs in the clutch hatch at much the same time. In contrast, a batch of Aedes eggs in diapause tends to hatch irregularly over an extended period of time. This makes it much more difficult to control such species than those mosquitoes whose larvae can be killed all together as they hatch. Some Anopheles species do also behave in such a manner, though not to the same degree of sophistication.[27]
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The mosquito larva has a well-developed head with mouth brushes used for feeding, a large thorax with no legs, and a segmented abdomen.
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Larvae breathe through spiracles located on their eighth abdominal segments, or through a siphon, so must come to the surface frequently. The larvae spend most of their time feeding on algae, bacteria, and other microbes in the surface microlayer.
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Mosquito larvae have been investigated as prey of other Dipteran flies. Species such as Bezzia nobilis within the family Ceratopogonidae have been observed in experiments to prey upon mosquito larvae.[28][29]
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They dive below the surface when disturbed. Larvae swim either through propulsion with their mouth brushes, or by jerky movements of their entire bodies, giving them the common name of "wigglers" or "wrigglers".
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Larvae develop through four stages, or instars, after which they metamorphose into pupae. At the end of each instar, the larvae molt, shedding their skins to allow for further growth.
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Anopheles larva from southern Germany, about 8 mm long
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Culex larva and pupa
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Culex larvae plus one pupa
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As seen in its lateral aspect, the mosquito pupa is comma-shaped. The head and thorax are merged into a cephalothorax, with the abdomen curving around underneath. The pupa can swim actively by flipping its abdomen, and it is commonly called a "tumbler" because of its swimming action. As with the larva, the pupa of most species must come to the surface frequently to breathe, which they do through a pair of respiratory trumpets on their cephalothoraxes. However, pupae do not feed during this stage; typically they pass their time hanging from the surface of the water by their respiratory trumpets. If alarmed, say by a passing shadow, they nimbly swim downwards by flipping their abdomens in much the same way as the larvae do. If undisturbed, they soon float up again.
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After a few days or longer, depending on the temperature and other circumstances, the dorsal surface of its cephalothorax splits, and the adult mosquito emerges. The pupa is less active than the larva because it does not feed, whereas the larva feeds constantly.[26]
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The period of development from egg to adult varies among species and is strongly influenced by ambient temperature. Some species of mosquitoes can develop from egg to adult in as few as five days, but a more typical period of development in tropical conditions would be some 40 days or more for most species. The variation of the body size in adult mosquitoes depends on the density of the larval population and food supply within the breeding water.
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Adult mosquitoes usually mate within a few days after emerging from the pupal stage. In most species, the males form large swarms, usually around dusk, and the females fly into the swarms to mate.
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Males typically live for about 5–7 days, feeding on nectar and other sources of sugar. After obtaining a full blood meal, the female will rest for a few days while the blood is digested and eggs are developed. This process depends on the temperature, but usually takes two to three days in tropical conditions. Once the eggs are fully developed, the female lays them and resumes host-seeking.
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The cycle repeats itself until the female dies. While females can live longer than a month in captivity, most do not live longer than one to two weeks in nature. Their lifespans depend on temperature, humidity, and their ability to successfully obtain a blood meal while avoiding host defenses and predators.
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The length of the adult is typically between 3 mm and 6 mm. The smallest known mosquitoes are around 2 mm (0.1 in), and the largest around 19 mm (0.7 in).[30] Mosquitoes typically weigh around 5 mg. All mosquitoes have slender bodies with three segments: a head, a thorax and an abdomen.
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The head is specialized for receiving sensory information and for feeding. It has eyes and a pair of long, many-segmented antennae. The antennae are important for detecting host odors, as well as odors of breeding sites where females lay eggs. In all mosquito species, the antennae of the males in comparison to the females are noticeably bushier and contain auditory receptors to detect the characteristic whine of the females.
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The compound eyes are distinctly separated from one another. Their larvae only possess a pit-eye ocellus. The compound eyes of adults develop in a separate region of the head.[31] New ommatidia are added in semicircular rows at the rear of the eye. During the first phase of growth, this leads to individual ommatidia being square, but later in development they become hexagonal. The hexagonal pattern will only become visible when the carapace of the stage with square eyes is molted.[31]
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The head also has an elongated, forward-projecting, stinger-like proboscis used for feeding, and two sensory palps. The maxillary palps of the males are longer than their proboscises, whereas the females’ maxillary palps are much shorter. In typical bloodsucking species, the female has an elongated proboscis.
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The thorax is specialized for locomotion. Three pairs of legs and a pair of wings are attached to the thorax. The insect wing is an outgrowth of the exoskeleton. The Anopheles mosquito can fly for up to four hours continuously at 1 to 2 km/h (0.6–1 mph),[32] traveling up to 12 km (7.5 mi) in a night. Males beat their wings between 450 and 600 times per second.[33]
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The abdomen is specialized for food digestion and egg development; the abdomen of a mosquito can hold three times its own weight in blood.[34] This segment expands considerably when a female takes a blood meal. The blood is digested over time, serving as a source of protein for the production of eggs, which gradually fill the abdomen.
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Typically, both male and female mosquitoes feed on nectar, aphid honeydew, and plant juices,[35] but in many species the mouthparts of the females are adapted for piercing the skin of animal hosts and sucking their blood as ectoparasites. In many species, the female needs to obtain nutrients from a blood meal before it can produce eggs, whereas in many other species, obtaining nutrients from a blood meal only makes it so that the mosquito can lay more eggs. A mosquito has a variety of ways of finding nectar or its prey, including chemical, visual, and heat sensors.[36][37] Both plant materials and blood are useful sources of energy in the form of sugars, and blood also supplies more concentrated nutrients, such as lipids, but the most important function of blood meals is to obtain proteins as materials for egg production.
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Among humans, the feeding preferences of mosquitoes typically include: those with type O blood, heavy breathers, an abundance of skin bacteria, high body heat, and pregnant women.[38][39] Individuals' attractiveness to mosquitoes also has a heritable, genetically-controlled component.[40]
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When a female reproduces without such parasitic meals, it is said to practice autogenous reproduction, as in Toxorhynchites; otherwise, the reproduction may be termed anautogenous, as occurs in mosquito species that serve as disease vectors, particularly Anopheles and some of the most important disease vectors in the genus Aedes. In contrast, some mosquitoes, for example, many Culex, are partially anautogenous: they do not need a blood meal for their first cycle of egg production, which they produce autogenously; however, subsequent clutches of eggs are produced anautogenously, at which point their disease vectoring activity becomes operative.[41]
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Female mosquitoes hunt their blood host by detecting organic substances such as carbon dioxide (CO2) and 1-octen-3-ol (mushroom alcohol, found in exhaled breath) produced from the host, and through visual recognition. Mosquitoes prefer some people over others. The preferred victim's sweat smells more attractive than others' because of the proportions of the carbon dioxide, octenol, and other compounds that make up body odor.[42] The most powerful semiochemical that triggers the keen sense of smell of Culex quinquefasciatus is nonanal.[43] Another compound identified in human blood that attracts mosquitoes is sulcatone or 6-methyl-5-hepten-2-one, especially for Aedes aegypti mosquitoes with the odor receptor gene Or4.[44] A large part of the mosquito's sense of smell, or olfactory system, is devoted to sniffing out blood sources. Of 72 types of odor receptors on its antennae, at least 27 are tuned to detect chemicals found in perspiration.[45] In Aedes, the search for a host takes place in two phases. First, the mosquito exhibits a nonspecific searching behavior until the perception of a host's stimulants, then it follows a targeted approach.[46]
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Most mosquito species are crepuscular (dawn or dusk) feeders. During the heat of the day, most mosquitoes rest in a cool place and wait for the evenings, although they may still bite if disturbed.[47] Some species, such as the Asian tiger mosquito, are known to fly and feed during daytime.[48]
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Prior to and during blood feeding, blood-sucking mosquitoes inject saliva into the bodies of their source(s) of blood. This saliva serves as an anticoagulant; without it the female mosquito's proboscis might become clogged with blood clots. The saliva also is the main route by which mosquito physiology offers passenger pathogens access to the hosts' bloodstream. The salivary glands are a major target to most pathogens, whence they find their way into the host via the saliva.
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A mosquito bite often leaves an itchy weal, a raised bump, on the victim's skin, which is caused by histamines trying to fight off the protein left by the attacking insect.[49]
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Mosquitoes of the genus Toxorhynchites never drink blood.[50] This genus includes the largest extant mosquitoes, the larvae of which prey on the larvae of other mosquitoes. These mosquito eaters have been used in the past as mosquito control agents, with varying success.[51]
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Many, if not all, blood-sucking species of mosquitoes are fairly selective feeders that specialise in particular host species, though they often relax their selectivity when they experience severe competition for food, defensive activity on the part of the hosts, or starvation. Some species feed selectively on monkeys, while others prefer particular kinds of birds, but they become less selective as conditions become more difficult. For example, Culiseta melanura sucks the blood of passerine birds for preference, and such birds are typically the main reservoir of the Eastern equine encephalitis virus in North America. Early in the season while mosquito numbers are low, they concentrate on passerine hosts, but as mosquito numbers rise and the birds are forced to defend themselves more vigorously, the mosquitoes become less selective of hosts. Soon the mosquitoes begin attacking mammals more readily, thereby becoming the major vector of the virus, and causing epidemics of the disease, most conspicuously in humans and horses.[52]
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Even more dramatically, in most of its range in North America, the main vector for the Western equine encephalitis virus is Culex tarsalis, because it is known to feed variously on mammals, birds, reptiles, and amphibians. Even fish may be attacked by some mosquito species if they expose themselves above water level, as mudskippers do.[52][53]
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In 1969 it was reported that some species of anautogenous mosquitoes would feed on the haemolymph of caterpillars.[54] Other observations include mosquitoes feeding on cicadas[55] and mantids.[56] In 2014, it was shown that malaria-transmitting mosquitoes actively seek out some species of caterpillars and feed on their haemolymph,[57] and do so to the caterpillar's apparent physical detriment.[58]
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Mosquito mouthparts are very specialized, particularly those of the females, which in most species are adapted to piercing skin and then sucking blood. Apart from bloodsucking, the females generally also drink assorted fluids rich in dissolved sugar, such as nectar and honeydew, to obtain the energy they need. For this, their blood-sucking mouthparts are perfectly adequate. In contrast, male mosquitoes are not bloodsuckers; they only drink sugary fluids. Accordingly, their mouthparts do not require the same degree of specialization as those of females.[59]
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Externally, the most obvious feeding structure of the mosquito is the proboscis. More specifically, the visible part of the proboscis is the labium, which forms the sheath enclosing the rest of the mouthparts. When the mosquito first lands on a potential host, its mouthparts are enclosed entirely in this sheath, and it will touch the tip of the labium to the skin in various places. Sometimes, it will begin to bite almost straight away, while other times, it will prod around, apparently looking for a suitable place. Occasionally, it will wander for a considerable time, and eventually fly away without biting. Presumably, this probing is a search for a place with easily accessible blood vessels, but the exact mechanism is not known. It is known that there are two taste receptors at the tip of the labium which may well play a role.[60]
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The female mosquito does not insert its labium into the skin; it bends back into a bow when the mosquito begins to bite. The tip of the labium remains in contact with the skin of the victim, acting as a guide for the other mouthparts. In total, there are six mouthparts besides the labium: two mandibles, two maxillae, the hypopharynx, and the labrum.
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The mandibles and the maxillae are used for piercing the skin. The mandibles are pointed, while the maxillae end in flat, toothed "blades". To force these into the skin, the mosquito moves its head backwards and forwards. On one movement, the maxillae are moved as far forward as possible. On the opposite movement, the mandibles are pushed deeper into the skin by levering against the maxillae. The maxillae do not slip back because the toothed blades grip the skin.
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The hypopharynx and the labrum are both hollow. Saliva with anticoagulant is pumped down the hypopharynx to prevent clotting, and blood is drawn up the labrum.
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To understand the mosquito mouthparts, it is helpful to draw a comparison with an insect that chews food, such as a dragonfly. A dragonfly has two mandibles, which are used for chewing, and two maxillae, which are used to hold the food in place as it is chewed. The labium forms the floor of the dragonfly's mouth, the labrum forms the top, while the hypopharynx is inside the mouth and is used in swallowing. Conceptually, then, the mosquito's proboscis is an adaptation of the mouthparts that occur in other insects. The labium still lies beneath the other mouthparts, but also enfolds them, and it has been extended into a proboscis. The maxillae still "grip" the "food" while the mandibles "bite" it. The top of the mouth, the labrum, has developed into a channeled blade the length of the proboscis, with a cross-section like an inverted "U". Finally, the hypopharynx has extended into a tube that can deliver saliva at the end of the proboscis. Its upper surface is somewhat flattened so, when the lower part of the hypopharynx is pressed against it, the labrum forms a closed tube for conveying blood from the victim.[61]
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For the mosquito to obtain a blood meal, it must circumvent the vertebrate's physiological responses. The mosquito, as with all blood-feeding arthropods, has mechanisms to effectively block the hemostasis system with their saliva, which contains a mixture of secreted proteins. Mosquito saliva acts to reduce vascular constriction, blood clotting, platelet aggregation, angiogenesis and immunity, and creates inflammation.[62] Universally, hematophagous arthropod saliva contains at least one anti-clotting, one anti-platelet, and one vasodilatory substance. Mosquito saliva also contains enzymes that aid in sugar feeding,[63] and antimicrobial agents to control bacterial growth in the sugar meal.[64] The composition of mosquito saliva is relatively simple, as it usually contains fewer than 20 dominant proteins.[65] As of the early 2000s[update], scientists still were unable to ascribe functions to more than half of the molecules found in arthropod saliva.[65] One promising application of components of mosquito saliva is the development of anti-clotting drugs, such as clotting inhibitors and capillary dilators, that could be useful for cardiovascular disease.
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It is now well recognized that feeding ticks, sandflies, and, more recently, mosquitoes, have an ability to modulate the immune response of the animals (hosts) on which they feed.[62] The presence of this activity in vector saliva is a reflection of the inherent overlapping and interconnected nature of the host hemostatic and inflammatory/immunological responses and the intrinsic need to prevent these host defenses from disrupting successful feeding. The mechanism for mosquito saliva-induced alteration of the host immune response is unclear, but the data have become increasingly convincing that such an effect occurs. Early work described a factor in saliva that directly suppresses TNF-α release, but not antigen-induced histamine secretion, from activated mast cells.[66] Experiments by Cross et al. (1994) demonstrated that the inclusion of Ae. aegypti mosquito saliva into naïve cultures led to a suppression of interleukin (IL)-2 and IFN-γ production, while the cytokines IL-4 and IL-5 are unaffected.[67] Cellular proliferation in response to IL-2 is clearly reduced by prior treatment of cells with mosquito salivary gland extract.[67] Correspondingly, activated splenocytes isolated from mice fed upon by either Ae. aegypti or Cx. pipiens mosquitoes produce markedly higher levels of IL-4 and IL-10 concurrent with suppressed IFN-γ production.[68] Unexpectedly, this shift in cytokine expression is observed in splenocytes up to 10 days after mosquito exposure, suggesting natural feeding of mosquitoes can have a profound, enduring, and systemic effect on the immune response.[68]
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T cell populations are decidedly susceptible to the suppressive effect of mosquito saliva, showing increased mortality and decreased division rates.[69] Parallel work by Wasserman et al. (2004) demonstrated that T and B cell proliferation was inhibited in a dose dependent manner with concentrations as low as 1/7 of the saliva in a single mosquito.[70] Depinay et al. (2005) observed a suppression of antibody-specific T cell responses mediated by mosquito saliva and dependent on mast cells and IL-10 expression.[71]
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A 2006 study suggests mosquito saliva can also decrease expression of interferon−α/β during early mosquito-borne virus infection.[72] The contribution of type I interferons (IFN) in recovery from infection with viruses has been demonstrated in vivo by the therapeutic and prophylactic effects of administration of IFN inducers or IFN itself,[73] and different research suggests mosquito saliva exacerbates West Nile virus infection,[74] as well as other mosquito-transmitted viruses.[75]
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Studies in humanized mice bearing a reconstituted human immune system have suggested potential impact of mosquito saliva in humans. Work published in 2018 from the Baylor College of Medicine using such humanized mice came to several conclusions, among them being that mosquito saliva led to an increase in natural killer T cells in peripheral blood; to an overall decrease in ex vivo cytokine production by peripheral blood mononuclear cells (PBMCs); changes to proportions of subsets of PBMCs; changes in the prevalence of T cell subtypes across organs; and changes to circulating levels of cytokines.[76]
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Most species of mosquito require a blood meal to begin the process of egg development. Females with poor larval nutrition may need to ingest sugar or a preliminary blood meal bring ovarian follicles to their resting stage. Once the follicles have reached the resting stage, digestion of a sufficiently large blood meal triggers a hormonal cascade that leads to egg development.[60] Upon completion of feeding, the mosquito withdraws her proboscis, and as the gut fills up, the stomach lining secretes a peritrophic membrane that surrounds the blood. This membrane keeps the blood separate from anything else in the stomach. However, like certain other insects that survive on dilute, purely liquid diets, notably many of the Hemiptera, many adult mosquitoes must excrete unwanted aqueous fractions even as they feed. (See the photograph of a feeding Anopheles stephensi: Note that the excreted droplet patently is not whole blood, being far more dilute). As long as they are not disturbed, this permits mosquitoes to continue feeding until they have accumulated a full meal of nutrient solids. As a result, a mosquito replete with blood can continue to absorb sugar, even as the blood meal is slowly digested over a period of several days.[60][77] Once blood is in the stomach, the midgut of the female synthesizes proteolytic enzymes that hydrolyze the blood proteins into free amino acids. These are used as building blocks for the synthesis of vitellogenin, which are the precursors for egg yolk protein.[60]
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In the mosquito Anopheles stephensi, trypsin activity is restricted entirely to the posterior midgut lumen. No trypsin activity occurs before the blood meal, but activity increases continuously up to 30 hours after feeding, and subsequently returns to baseline levels by 60 hours. Aminopeptidase is active in the anterior and posterior midgut regions before and after feeding. In the whole midgut, activity rises from a baseline of approximately three enzyme units (EU) per midgut to a maximum of 12 EU at 30 hours after the blood meal, subsequently falling to baseline levels by 60 hours. A similar cycle of activity occurs in the posterior midgut and posterior midgut lumen, whereas aminopeptidase in the posterior midgut epithelium decreases in activity during digestion. Aminopeptidase in the anterior midgut is maintained at a constant, low level, showing no significant variation with time after feeding. Alpha-glucosidase is active in anterior and posterior midguts before and at all times after feeding. In whole midgut homogenates, alpha-glucosidase activity increases slowly up to 18 hours after the blood meal, then rises rapidly to a maximum at 30 hours after the blood meal, whereas the subsequent decline in activity is less predictable. All posterior midgut activity is restricted to the posterior midgut lumen. Depending on the time after feeding, greater than 25% of the total midgut activity of alpha-glucosidase is located in the anterior midgut. After blood meal ingestion, proteases are active only in the posterior midgut. Trypsin is the major primary hydrolytic protease and is secreted into the posterior midgut lumen without activation in the posterior midgut epithelium. Aminopeptidase activity is also luminal in the posterior midgut, but cellular aminopeptidases are required for peptide processing in both anterior and posterior midguts. Alpha-glucosidase activity is elevated in the posterior midgut after feeding in response to the blood meal, whereas activity in the anterior midgut is consistent with a nectar-processing role for this midgut region.[78]
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Mosquitoes are cosmopolitan (world-wide): they are in every land region except Antarctica[60] and a few islands with polar or subpolar climates. Iceland is such an island, being essentially free of mosquitoes.[79]
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The absence of mosquitoes from Iceland and similar regions is probably because of quirks of their climate, which differs in some respects from mainland regions. At the start of the uninterrupted continental winter of Greenland and the northern regions of Eurasia and America, the pupa enters diapause under the ice that covers sufficiently deep water. The imago emerges only after the ice breaks in late spring. In Iceland however, the weather is less predictable. In mid-winter it frequently warms up suddenly, causing the ice to break, but then to freeze again after a few days. By that time the mosquitoes will have emerged from their pupae, but the new freeze sets in before they can complete their life cycle. Any anautogenous adult mosquito would need a host to supply a blood meal before it could lay viable eggs; it would need time to mate, mature the eggs and oviposit in suitable wetlands. These requirements would not be realistic in Iceland and in fact the absence of mosquitoes from such subpolar islands is in line with the islands' low biodiversity; Iceland has fewer than 1,500 described species of insects, many of them probably accidentally introduced by human agency. In Iceland most ectoparasitic insects live in sheltered conditions or actually on mammals; examples include lice, fleas and bedbugs, in whose living conditions freezing is no concern, and most of which were introduced inadvertently by humans.[79]
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Some other aquatic Diptera, such as Simuliidae, do survive in Iceland, but their habits and adaptations differ from those of mosquitoes; Simuliidae for example, though they, like mosquitoes, are bloodsuckers, generally inhabit stones under running water that does not readily freeze and which is totally unsuited to mosquitoes; mosquitoes are generally not adapted to running water.[80][81]
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Eggs of species of mosquitoes from the temperate zones are more tolerant of cold than the eggs of species indigenous to warmer regions.[82][83] Many even tolerate subzero temperatures. In addition, adults of some species can survive the winter by taking shelter in suitable microhabitats such as buildings or hollow trees.[84]
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Several flowers are pollinated by mosquitoes,[85] including some members of the Asteraceae, Roseaceae and Orchidaceae.[86][87][88][89]
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In warm and humid tropical regions, some mosquito species are active for the entire year, but in temperate and cold regions they hibernate or enter diapause. Arctic or subarctic mosquitoes, like some other arctic midges in families such as Simuliidae and Ceratopogonidae may be active for only a few weeks annually as melt-water pools form on the permafrost. During that time, though, they emerge in huge numbers in some regions and may take up to 300 ml of blood per day from each animal in a caribou herd.[90]
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Worldwide introduction of various mosquito species over large distances into regions where they are not indigenous has occurred through human agencies, primarily on sea routes, in which the eggs, larvae, and pupae inhabiting water-filled used tires and cut flowers are transported. However, apart from sea transport, mosquitoes have been effectively carried by personal vehicles, delivery trucks, trains, and aircraft. Man-made areas such as storm water retention basins, or storm drains also provide sprawling sanctuaries. Sufficient quarantine measures have proven difficult to implement. In addition, outdoor pool areas make a perfect place for them to grow.
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In order for a mosquito to transmit a disease to the host there must be favorable conditions, referred to as transmission seasonality.[91] Seasonal factors that impact the prevalence of mosquitos and mosquito-borne diseases are primarily humidity, temperature, and precipitation. A positive correlation between malaria outbreaks and these climatic variables has been demonstrated in China;[92] and El Niño has been shown to impact the location and number of outbreaks of mosquito-borne diseases observed in East Africa, Latin America, Southeast Asia and India.[93] Climate change impacts each of these seasonal factors and in turn impacts the dispersal of mosquitos.
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Climatology and the study of mosquito-borne disease have been developed only over the past 100 years; however historical records of weather patterns and distinct symptoms associated with mosquito-borne diseases can be utilized to trace the prevalence of these diseases in relation to the climate over longer time periods.[91] Further, statistical models are being created to predict the impact of climate change on vector-borne diseases using these past records, and these models can be utilized in the field of public health in order to create interventions to reduce the impact of these predicted outcomes.
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Two types of models are used to predict mosquito-borne disease spread in relation to climate: correlative models and mechanistic models. Correlative models focus primarily on vector distribution, and generally function in 3 steps. First, data is collected regarding geographical location of a target mosquito species. Next, a multivariate regression model establishes the conditions under which the target species can survive. Finally, the model determines the likelihood of the mosquito species to become established in a new location based on similar living conditions. The model can further predict future distributions based on environmental emissions data. Mechanistic models tend to be broader and include the pathogens and hosts in the analysis. These models have been used to recreate past outbreaks as well as predict the potential risk of a vector-borne disease based on an areas forecasted climate.[94]
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Mosquito-borne diseases are currently most prevalent in East Africa, Latin America, Southeast Asia, and India; however, emergence of vector-borne diseases in Europe have recently been observed. A weighted risk analysis demonstrated associations to climate for 49% of infectious diseases in Europe including all transmission routes. One statistical model predicts by 2030, the climate of southern Great Britain will be climatically-suitable for malaria transmission Plasmodium vivax malaria for 2 months of the year. By 2080 it is predicted that the same will be true for southern Scotland.[95][96]
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Mosquitoes can act as vectors for many disease-causing viruses and parasites. Infected mosquitoes carry these organisms from person to person without exhibiting symptoms themselves.[97] Mosquito-borne diseases include:
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Potential transmission of HIV was originally a public health concern, but practical considerations and detailed studies of epidemiological patterns suggest that any transmission of the HIV virus by mosquitoes is at worst extremely unlikely.[102]
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Various species of mosquitoes are estimated to transmit various types of disease to more than 700 million people annually in Africa, South America, Central America, Mexico, Russia, and much of Asia, with millions of resultant deaths. At least two million people annually die of these diseases, and the morbidity rates are many times higher still.
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Methods used to prevent the spread of disease, or to protect individuals in areas where disease is endemic, include:
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Since most such diseases are carried by "elderly" female mosquitoes, some scientists have suggested focusing on these to avoid the evolution of resistance.[103]
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Many measures have been tried for mosquito control, including the elimination of breeding places, exclusion via window screens and mosquito nets, biological control with parasites such as fungi[104][105] and nematodes,[106] or predators such as fish,[107][108][109] copepods,[110] dragonfly nymphs and adults, and some species of lizard and gecko.[111] Another approach is to introduce large numbers of sterile males.[112] Genetic methods including cytoplasmic incompatibility, chromosomal translocations, sex distortion and gene replacement have been explored. They[vague] are cheaper[vague] and not subject to vector resistance.[113]
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According to an article in Nature discussing the idea of totally eradicating mosquitoes, "Ultimately, there seem to be few things that mosquitoes do that other organisms can’t do just as well — except perhaps for one. They are lethally efficient at sucking blood from one individual and mainlining it into another, providing an ideal route for the spread of pathogenic microbes."[90] The control of disease-carrying mosquitoes may in the future be possible using gene drives.[114][115]
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Insect repellents are applied on skin and give short-term protection against mosquito bites. The chemical DEET repels some mosquitoes and other insects.[116] Some CDC-recommended repellents are picaridin, eucalyptus oil (PMD) and ethyl butylacetylaminopropionate (IR3535).[117] Others are indalone, dimethyl phthalate, dimethyl carbate, and ethyl hexanediol.
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There are also electronic insect repellent devices which produce ultrasounds that were developed to keep away insects (and mosquitoes). However, no scientific research based on the EPA's as well as the many universities' studies has ever provided evidence that these devices prevent a human from being bitten by a mosquito.[118][119]
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Mosquito bites lead to a variety of mild, serious, and, rarely, life-threatening allergic reactions. These include ordinary wheal and flare reactions and mosquito bite allergies (MBA). The MBA, also termed hypersensitivity to mosquito bites (HMB), are excessive reactions to mosquito bites that are not caused by any toxin or pathogen in the saliva injected by a mosquito at the time it takes its blood-meal. Rather, they are allergic hypersensitivity reactions caused by the non-toxic allergenic proteins contained in the mosquito's saliva.[120] Studies have shown or suggest that numerous species of mosquitoes can trigger ordinary reactions as well as MBA. These include Aedes aegypti, Aedes vexans, Aedes albopictus, Anopheles sinensis, Culex pipiens,[121] Aedes communis, Anopheles stephensi,[122] Culex quinquefasciatus, Ochlerotatus triseriatus,[123] and Culex tritaeniorhynchus.[124] Furthermore, there is considerable cross-reactivity between the salivary proteins of mosquitoes in the same family and, to a lesser extent, different families. It is therefore assumed that these allergic responses may be caused by virtually any mosquito species (or other biting insect).[125]
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The mosquito bite allergies are informally classified as 1) the Skeeter syndrome, i.e. severe local skin reactions sometimes associated with low-grade fever; 2) systemic reactions that range from high-grade fever, lymphadenopathy, abdominal pain, and/or diarrhea to, very rarely, life-threatening symptoms of anaphylaxis; and 3) severe and often systemic reactions occurring in individuals that have an Epstein-Barr virus-associated lymphoproliferative disease, Epstein-Barr virus-negative lymphoid malignancy,[126] or another predisposing condition such as Eosinophilic cellulitis or chronic lymphocytic leukemia.[121]
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Visible, irritating bites are due to an immune response from the binding of IgG and IgE antibodies to antigens in the mosquito's saliva. Some of the sensitizing antigens are common to all mosquito species, whereas others are specific to certain species. There are both immediate hypersensitivity reactions (types I and III) and delayed hypersensitivity reactions (type IV) to mosquito bites.[127] Both reactions result in itching, redness and swelling. Immediate reactions develop within a few minutes of the bite and last for a few hours. Delayed reactions take around a day to develop, and last for up to a week.
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Several anti-itch medications are commercially available, including those taken orally, such as diphenhydramine, or topically applied antihistamines and, for more severe cases, corticosteroids, such as hydrocortisone and triamcinolone. Aqueous ammonia (3.6%) has also been shown to provide relief.[128]
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Both topical heat[129] and cool[130] may be useful to treat mosquito bites.
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Ancient Greek beast fables including "The Elephant and the Mosquito" and "The Bull and the Mosquito", with the general moral that the large beast does not even notice the small one, derive ultimately from Mesopotamia.[131]
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The peoples of Siberia have origin myths surrounding the mosquito - one Ostiak myth tells of a man eating giant, Punegusse, who is killed by a hero but will not stay dead, the hero eventually burns the giant, but the ashes of the fire become mosquitos that continue to plague mankind.
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Other myths from the Yakuts, Goldes (Nanai people), and Samoyed have the insect arising from the ashes or fragments of some giant creature or demon. Similar tales are found in Native North American myth, with the mosquito arising from the ashes of a man-eater - suggesting a common origin. The Tatars of the Altai had a similar myth, thought to be of Native North American origin, involving the fragments of the dead giant Andalma-Muus, becoming mosquitos and other insects.[132]
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Winsor McCay's 1912 film How a Mosquito Operates was one of the earliest works of animation, far ahead of its time in technical quality. It depicts a giant mosquito tormenting a sleeping man.[133]
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The de Havilland Mosquito was a high-speed aircraft manufactured between 1940 and 1950, and used in many roles.[134]
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Ovis guineensis Linnaeus, 1758
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Ovis strepsiceros Linnaeus, 1758
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Sheep (Ovis aries) are quadrupedal, ruminant mammals typically kept as livestock. Like most ruminants, sheep are members of the order Artiodactyla, the even-toed ungulates. Although the name sheep applies to many species in the genus Ovis, in everyday usage it almost always refers to Ovis aries. Numbering a little over one billion, domestic sheep are also the most numerous species of sheep. An adult female is referred to as a ewe (/juː/), an intact male as a ram, occasionally a tup, a castrated male as a wether, and a young sheep as a lamb.
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Sheep are most likely descended from the wild mouflon of Europe and Asia; one of the earliest animals to be domesticated for agricultural purposes, sheep are raised for fleeces, meat (lamb, hogget or mutton) and milk. A sheep's wool is the most widely used animal fiber, and is usually harvested by shearing. Ovine meat is called lamb when from younger animals and mutton when from older ones in Commonwealth countries, and lamb in the United States (including from adults). Sheep continue to be important for wool and meat today, and are also occasionally raised for pelts, as dairy animals, or as model organisms for science.
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Sheep husbandry is practised throughout the majority of the inhabited world, and has been fundamental to many civilizations. In the modern era, Australia, New Zealand, the southern and central South American nations, and the British Isles are most closely associated with sheep production.
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There are a large lexicon of unique terms for sheep husbandry which vary considerably by region and dialect. Use of the word sheep began in Middle English as a derivation of the Old English word scēap; it is both the singular and plural name for the animal. A group of sheep is called a flock. Many other specific terms for the various life stages of sheep exist, generally related to lambing, shearing, and age.
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Being a key animal in the history of farming, sheep have a deeply entrenched place in human culture, and find representation in much modern language and symbology. As livestock, sheep are most often associated with pastoral, Arcadian imagery. Sheep figure in many mythologies—such as the Golden Fleece—and major religions, especially the Abrahamic traditions. In both ancient and modern religious ritual, sheep are used as sacrificial animals.
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The exact line of descent between domestic sheep and their wild ancestors is unclear.[1] The most common hypothesis states that Ovis aries is descended from the Asiatic (O. orientalis) species of mouflon.[2]:5 Sheep were among the first animals to be domesticated by humankind (although the domestication of dogs may have taken place more than 20,000 years earlier); the domestication date is estimated to fall between 11,000 and 9,000 B.C in Mesopotamia.[2]:4[3]:11–14[4]:2[5] The rearing of sheep for secondary products, and the resulting breed development, began in either southwest Asia or western Europe.[6] Initially, sheep were kept solely for meat, milk and skins. Archaeological evidence from statuary found at sites in Iran suggests that selection for woolly sheep may have begun around 6000 BC,[2]:5[3]:11 and the earliest woven wool garments have been dated to two to three thousand years later.[7]:8
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Sheep husbandry spread quickly in Europe. Excavations show that in about 6000 BC, during the Neolithic period of prehistory, the Castelnovien people, living around Châteauneuf-les-Martigues near present-day Marseille in the south of France, were among the first in Europe to keep domestic sheep.[8] Practically from its inception, ancient Greek civilization relied on sheep as primary livestock, and were even said to name individual animals.[3]:13 Ancient Romans kept sheep on a wide scale, and were an important agent in the spread of sheep raising. Pliny the Elder, in his Natural History (Naturalis Historia), speaks at length about sheep and wool.[9] European colonists spread the practice to the New World from 1493 onwards.[2][3]:12
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Domestic sheep are relatively small ruminants, usually with a crimped hair called wool and often with horns forming a lateral spiral. Domestic sheep differ from their wild relatives and ancestors in several respects, having become uniquely neotenic as a result of selective breeding by humans.[10][11] A few primitive breeds of sheep retain some of the characteristics of their wild cousins, such as short tails. Depending on breed, domestic sheep may have no horns at all (i.e. polled), or horns in both sexes, or in males only. Most horned breeds have a single pair, but a few breeds may have several.[2]
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Another trait unique to domestic sheep as compared to wild ovines is their wide variation in color. Wild sheep are largely variations of brown hues, and variation within species is extremely limited. Colors of domestic sheep range from pure white to dark chocolate brown, and even spotted or piebald.[12][13] Selection for easily dyeable white fleeces began early in sheep domestication, and as white wool is a dominant trait it spread quickly. However, colored sheep do appear in many modern breeds, and may even appear as a recessive trait in white flocks.[12][13] While white wool is desirable for large commercial markets, there is a niche market for colored fleeces, mostly for handspinning.[3] The nature of the fleece varies widely among the breeds, from dense and highly crimped, to long and hairlike. There is variation of wool type and quality even among members of the same flock, so wool classing is a step in the commercial processing of the fibre.
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Depending on breed, sheep show a range of heights and weights. Their rate of growth and mature weight is a heritable trait that is often selected for in breeding.[4] Ewes typically weigh between 45 and 100 kilograms (100 and 220 lb), and rams between 45 and 160 kilograms (100 and 350 lb).[14] When all deciduous teeth have erupted, the sheep has 20 teeth.[15] Mature sheep have 32 teeth. As with other ruminants, the front teeth in the lower jaw bite against a hard, toothless pad in the upper jaw. These are used to pick off vegetation, then the rear teeth grind it before it is swallowed. There are eight lower front teeth in ruminants, but there is some disagreement as to whether these are eight incisors, or six incisors and two incisor-shaped canines. This means that the dental formula for sheep is either 0.0.3.34.0.3.3 or 0.0.3.33.1.3.3 [16] There is a large diastema between the incisors and the molars.
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In the first few years of life one can calculate the age of sheep from their front teeth, as a pair of milk teeth is replaced by larger adult teeth each year, the full set of eight adult front teeth being complete at about four years of age. The front teeth are then gradually lost as sheep age, making it harder for them to feed and hindering the health and productivity of the animal. For this reason, domestic sheep on normal pasture begin to slowly decline from four years on, and the life expectancy of a sheep is 10 to 12 years, though some sheep may live as long as 20 years.[2][17][7]
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Sheep have good hearing, and are sensitive to noise when being handled.[18] Sheep have horizontal slit-shaped pupils, with excellent peripheral vision; with visual fields of about 270° to 320°, sheep can see behind themselves without turning their heads.[3][19] Many breeds have only short hair on the face, and some have facial wool (if any) confined to the poll and or the area of the mandibular angle; the wide angles of peripheral vision apply to these breeds. A few breeds tend to have considerable wool on the face; for some individuals of these breeds, peripheral vision may be greatly reduced by "wool blindness", unless recently shorn about the face.[20] Sheep have poor depth perception; shadows and dips in the ground may cause sheep to baulk. In general, sheep have a tendency to move out of the dark and into well-lit areas,[21] and prefer to move uphill when disturbed. Sheep also have an excellent sense of smell, and, like all species of their genus, have scent glands just in front of the eyes, and interdigitally on the feet. The purpose of these glands is uncertain,[22] but those on the face may be used in breeding behaviors.[4] The foot glands might also be related to reproduction,[4] but alternative functions, such as secretion of a waste product or a scent marker to help lost sheep find their flock, have also been proposed.[22]
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Sheep and goats are closely related: both are in the subfamily Caprinae. However, they are separate species, so hybrids rarely occur, and are always infertile. A hybrid of a ewe and a buck (a male goat) is called a sheep-goat hybrid, and is not to be confused with the sheep-goat chimera, though both are known as geep. Visual differences between sheep and goats include the beard of goats and divided upper lip of sheep. Sheep tails also hang down, even when short or docked, while the short tails of goats are held upwards. Also, sheep breeds are often naturally polled (either in both sexes or just in the female), while naturally polled goats are rare (though many are polled artificially). Males of the two species differ in that buck goats acquire a unique and strong odor during the rut, whereas rams do not.[7]
|
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The domestic sheep is a multi-purpose animal, and the more than 200 breeds now in existence were created to serve these diverse purposes.[2][23] Some sources give a count of a thousand or more breeds,[24][25] but these numbers cannot be verified, according to some sources.[3][7] However, several hundred breeds of sheep have been identified by the Food and Agriculture Organization of the UN (FAO), with the estimated number varying somewhat from time to time: e.g. 863 breeds as of 1993,[26] 1314 breeds as of 1995[27] and 1229 breeds as of 2006.[28] (These numbers exclude extinct breeds, which are also tallied by the FAO.) For the purpose of such tallies, the FAO definition of a breed is "either a subspecific group of domestic livestock with definable and identifiable external characteristics that enable it to be separated by visual appraisal from other similarly defined groups within the same species or a group for which geographical and/or cultural separation from phenotypically similar groups has led to acceptance of its separate identity."[28] Almost all sheep are classified as being best suited to furnishing a certain product: wool, meat, milk, hides, or a combination in a dual-purpose breed. Other features used when classifying sheep include face color (generally white or black), tail length, presence or lack of horns, and the topography for which the breed has been developed. This last point is especially stressed in the UK, where breeds are described as either upland (hill or mountain) or lowland breeds.[21] A sheep may also be of a fat-tailed type, which is a dual-purpose sheep common in Africa and Asia with larger deposits of fat within and around its tail.
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Breeds are often categorized by the type of their wool. Fine wool breeds are those that have wool of great crimp and density, which are preferred for textiles. Most of these were derived from Merino sheep, and the breed continues to dominate the world sheep industry. Downs breeds have wool between the extremes, and are typically fast-growing meat and ram breeds with dark faces.[29] Some major medium wool breeds, such as the Corriedale, are dual-purpose crosses of long and fine-wooled breeds and were created for high-production commercial flocks. Long wool breeds are the largest of sheep, with long wool and a slow rate of growth. Long wool sheep are most valued for crossbreeding to improve the attributes of other sheep types. For example: the American Columbia breed was developed by crossing Lincoln rams (a long wool breed) with fine-wooled Rambouillet ewes.
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Coarse or carpet wool sheep are those with a medium to long length wool of characteristic coarseness. Breeds traditionally used for carpet wool show great variability, but the chief requirement is a wool that will not break down under heavy use (as would that of the finer breeds). As the demand for carpet-quality wool declines, some breeders of this type of sheep are attempting to use a few of these traditional breeds for alternative purposes. Others have always been primarily meat-class sheep.[30]
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A minor class of sheep are the dairy breeds. Dual-purpose breeds that may primarily be meat or wool sheep are often used secondarily as milking animals, but there are a few breeds that are predominantly used for milking. These sheep produce a higher quantity of milk and have slightly longer lactation curves.[31] In the quality of their milk, the fat and protein content percentages of dairy sheep vary from non-dairy breeds, but lactose content does not.[32]
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A last group of sheep breeds is that of fur or hair sheep, which do not grow wool at all. Hair sheep are similar to the early domesticated sheep kept before woolly breeds were developed, and are raised for meat and pelts. Some modern breeds of hair sheep, such as the Dorper, result from crosses between wool and hair breeds. For meat and hide producers, hair sheep are cheaper to keep, as they do not need shearing.[30] Hair sheep are also more resistant to parasites and hot weather.[7]
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With the modern rise of corporate agribusiness and the decline of localized family farms, many breeds of sheep are in danger of extinction. The Rare Breeds Survival Trust of the UK lists 22 native breeds as having only 3,000 registered animals (each), and The Livestock Conservancy lists 14 as either "critical" or "threatened".[33][34][35] Preferences for breeds with uniform characteristics and fast growth have pushed heritage (or heirloom) breeds to the margins of the sheep industry.[30] Those that remain are maintained through the efforts of conservation organizations, breed registries, and individual farmers dedicated to their preservation.
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Sheep are herbivorous mammals. Most breeds prefer to graze on grass and other short roughage, avoiding the taller woody parts of plants that goats readily consume.[36] Both sheep and goats use their lips and tongues to select parts of the plant that are easier to digest or higher in nutrition.[36] Sheep, however, graze well in monoculture pastures where most goats fare poorly.[36]
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Like all ruminants, sheep have a complex digestive system composed of four chambers, allowing them to break down cellulose from stems, leaves, and seed hulls into simpler carbohydrates. When sheep graze, vegetation is chewed into a mass called a bolus, which is then passed into the rumen, via the reticulum. The rumen is a 19- to 38-liter (5 to 10 gallon) organ in which feed is fermented.[37] The fermenting organisms include bacteria, fungi, and protozoa.[38] (Other important rumen organisms include some archaea, which produce methane from carbon dioxide.[39]) The bolus is periodically regurgitated back to the mouth as cud for additional chewing and salivation.[37] After fermentation in the rumen, feed passes into the reticulum and the omasum; special feeds such as grains may bypass the rumen altogether. After the first three chambers, food moves into the abomasum for final digestion before processing by the intestines. The abomasum is the only one of the four chambers analogous to the human stomach, and is sometimes called the "true stomach".[40]
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Other than forage, the other staple feed for sheep is hay, often during the winter months. The ability to thrive solely on pasture (even without hay) varies with breed, but all sheep can survive on this diet.[30] Also included in some sheep's diets are minerals, either in a trace mix or in licks. Feed provided to sheep must be specially formulated, as most cattle, poultry, pig, and even some goat feeds contain levels of copper that are lethal to sheep.[3] The same danger applies to mineral supplements such as salt licks.[41]
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Sheep follow a diurnal pattern of activity, feeding from dawn to dusk, stopping sporadically to rest and chew their cud. Ideal pasture for sheep is not lawnlike grass, but an array of grasses, legumes and forbs.[42] Types of land where sheep are raised vary widely, from pastures that are seeded and improved intentionally to rough, native lands. Common plants toxic to sheep are present in most of the world, and include (but are not limited to) cherry, some oaks and acorns, tomato, yew, rhubarb, potato, and rhododendron.[43]
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Sheep are largely grazing herbivores, unlike browsing animals such as goats and deer that prefer taller foliage. With a much narrower face, sheep crop plants very close to the ground and can overgraze a pasture much faster than cattle.[7] For this reason, many shepherds use managed intensive rotational grazing, where a flock is rotated through multiple pastures, giving plants time to recover.[7][21] Paradoxically, sheep can both cause and solve the spread of invasive plant species. By disturbing the natural state of pasture, sheep and other livestock can pave the way for invasive plants. However, sheep also prefer to eat invasives such as cheatgrass, leafy spurge, kudzu and spotted knapweed over native species such as sagebrush, making grazing sheep effective for conservation grazing.[44] Research conducted in Imperial County, California compared lamb grazing with herbicides for weed control in seedling alfalfa fields. Three trials demonstrated that grazing lambs were just as effective as herbicides in controlling winter weeds. Entomologists also compared grazing lambs to insecticides for insect control in winter alfalfa. In this trial, lambs provided insect control as effectively as insecticides.[45]
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Sheep are flock animals and strongly gregarious; much sheep behavior can be understood on the basis of these tendencies. The dominance hierarchy of sheep and their natural inclination to follow a leader to new pastures were the pivotal factors in sheep being one of the first domesticated livestock species.[46] Furthermore, in contrast to the red deer and gazelle (two other ungulates of primary importance to meat production in prehistoric times), sheep do not defend territories although they do form home ranges.[47] All sheep have a tendency to congregate close to other members of a flock, although this behavior varies with breed,[18] and sheep can become stressed when separated from their flock members.[4] During flocking, sheep have a strong tendency to follow, and a leader may simply be the first individual to move. Relationships in flocks tend to be closest among related sheep: in mixed-breed flocks, subgroups of the same breed tend to form, and a ewe and her direct descendants often move as a unit within large flocks.[3] Sheep can become hefted to one particular local pasture (heft) so they do not roam freely in unfenced landscapes. Lambs learn the heft from ewes and if whole flocks are culled it must be retaught to the replacement animals.[4][48]
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Flock behaviour in sheep is generally only exhibited in groups of four or more sheep; fewer sheep may not react as expected when alone or with few other sheep.[3] Being a prey species, the primary defense mechanism of sheep is to flee from danger when their flight zone is entered. Cornered sheep may charge and butt, or threaten by hoof stamping and adopting an aggressive posture. This is particularly true for ewes with newborn lambs.[3]
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In regions where sheep have no natural predators, none of the native breeds of sheep exhibit a strong flocking behavior.[7]
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Farmers exploit flocking behavior to keep sheep together on unfenced pastures such as hill farming, and to move them more easily. For this purpose shepherds may use herding dogs in this effort, with a highly bred herding ability. Sheep are food-oriented, and association of humans with regular feeding often results in sheep soliciting people for food.[49] Those who are moving sheep may exploit this behavior by leading sheep with buckets of feed.[50][51]
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Sheep establish a dominance hierarchy through fighting, threats and competitiveness. Dominant animals are inclined to be more aggressive with other sheep, and usually feed first at troughs.[52] Primarily among rams, horn size is a factor in the flock hierarchy.[53] Rams with different size horns may be less inclined to fight to establish the dominance order, while rams with similarly sized horns are more so.[53] Merinos have an almost linear hierarchy whereas there is a less rigid structure in Border Leicesters when a competitive feeding situation arises.[54]
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In sheep, position in a moving flock is highly correlated with social dominance, but there is no definitive study to show consistent voluntary leadership by an individual sheep.[54]
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Sheep are frequently thought of as unintelligent animals.[55] Their flocking behavior and quickness to flee and panic can make shepherding a difficult endeavor for the uninitiated. Despite these perceptions, a University of Illinois monograph on sheep reported their intelligence to be just below that of pigs and on par with that of cattle.[3]
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Sheep can recognize individual human and ovine faces and remember them for years.[56][57] In addition to long-term facial recognition of individuals, sheep can also differentiate emotional states through facial characteristics.[56][57] If worked with patiently, sheep may learn their names, and many sheep are trained to be led by halter for showing and other purposes.[3] Sheep have also responded well to clicker training.[3] Sheep have been used as pack animals; Tibetan nomads distribute baggage equally throughout a flock as it is herded between living sites.[3]
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It has been reported that some sheep have apparently shown problem-solving abilities; a flock in West Yorkshire, England allegedly found a way to get over cattle grids by rolling on their backs, although documentation of this has relied on anecdotal accounts.[58]
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Sounds made by domestic sheep include bleats, grunts, rumbles and snorts. Bleating ("baaing") is used mostly for contact communication, especially between dam and lambs, but also at times between other flock members.[59] The bleats of individual sheep are distinctive, enabling the ewe and her lambs to recognize each other's vocalizations.[60] Vocal communication between lambs and their dam declines to a very low level within several weeks after parturition.[59] A variety of bleats may be heard, depending on sheep age and circumstances. Apart from contact communication, bleating may signal distress, frustration or impatience; however, sheep are usually silent when in pain. Isolation commonly prompts bleating by sheep.[61] Pregnant ewes may grunt when in labor.[62] Rumbling sounds are made by the ram during courting; somewhat similar rumbling sounds may be made by the ewe,[59] especially when with her neonate lambs. A snort (explosive exhalation through the nostrils) may signal aggression or a warning,[59][63] and is often elicited from startled sheep.[64]
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In sheep breeds lacking facial wool, the visual field is wide. In 10 sheep (Cambridge, Lleyn and Welsh Mountain breeds, which lack facial wool), the visual field ranged from 298° to 325°, averaging 313.1°, with binocular overlap ranging from 44.5° to 74°, averaging 61.7°.[65] In some breeds, unshorn facial wool can limit the visual field; in some individuals, this may be enough to cause "wool blindness". In 60 Merinos, visual fields ranged from 219.1° to 303.0°, averaging 269.9°, and the binocular field ranged from 8.9° to 77.7°, averaging 47.5°; 36% of the measurements were limited by wool,[66] although photographs of the experiments indicate that only limited facial wool regrowth had occurred since shearing. In addition to facial wool (in some breeds), visual field limitations can include ears and (in some breeds) horns,[66] so the visual field can be extended by tilting the head. Sheep eyes exhibit very low hyperopia and little astigmatism. Such visual characteristics are likely to produce a well-focused retinal image of objects in both the middle and long distance.[65] Because sheep eyes have no accommodation, one might expect the image of very near objects to be blurred, but a rather clear near image could be provided by the tapetum and large retinal image of the sheep's eye, and adequate close vision may occur at muzzle length.[65] Good depth perception, inferred from the sheep's sure-footedness, was confirmed in "visual cliff" experiments;[66][67] behavioral responses indicating depth perception are seen in lambs at one day old.[68] Sheep are thought to have colour vision, and can distinguish between a variety of colours: black, red, brown, green, yellow and white.[69] Sight is a vital part of sheep communication, and when grazing, they maintain visual contact with each other.[70] Each sheep lifts its head upwards to check the position of other sheep in the flock. This constant monitoring is probably what keeps the sheep in a flock as they move along grazing. Sheep become stressed when isolated; this stress is reduced if they are provided with a mirror, indicating that the sight of other sheep reduces stress.[71]
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Taste is the most important sense in sheep, establishing forage preferences, with sweet and sour plants being preferred and bitter plants being more commonly rejected. Touch and sight are also important in relation to specific plant characteristics, such as succulence and growth form.[72]
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The ram uses his vomeronasal organ (sometimes called the Jacobson's organ) to sense the pheromones of ewes and detect when they are in estrus.[73] The ewe uses her vomeronasal organ for early recognition of her neonate lamb.[74]
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Sheep follow a similar reproductive strategy to other herd animals. A group of ewes is generally mated by a single ram, who has either been chosen by a breeder or (in feral populations) has established dominance through physical contest with other rams.[30] Most sheep are seasonal breeders, although some are able to breed year-round.[30] Ewes generally reach sexual maturity at six to eight months old, and rams generally at four to six months.[30] However, there are exceptions. For example, Finnsheep ewe lambs may reach puberty as early as 3 to 4 months, and Merino ewes sometimes reach puberty at 18 to 20 months.[75] Ewes have estrus cycles about every 17 days,[76] during which they emit a scent and indicate readiness through physical displays towards rams. A minority of rams (8% on average) display a preference for homosexuality[77] and a small number of the females that were accompanied by a male fetus in utero are freemartins (female animals that are behaviorally masculine and lack functioning ovaries).[78][79][80][81]
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In feral sheep, rams may fight during the rut to determine which individuals may mate with ewes. Rams, especially unfamiliar ones, will also fight outside the breeding period to establish dominance; rams can kill one another if allowed to mix freely.[30] During the rut, even usually friendly rams may become aggressive towards humans due to increases in their hormone levels.[4]
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After mating, sheep have a gestation period of about five months,[82] and normal labor takes one to three hours.[83] Although some breeds regularly throw larger litters of lambs, most produce single or twin lambs.[4][84] During or soon after labor, ewes and lambs may be confined to small lambing jugs,[85] small pens designed to aid both careful observation of ewes and to cement the bond between them and their lambs.[21][30]
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Ovine obstetrics can be problematic. By selectively breeding ewes that produce multiple offspring with higher birth weights for generations, sheep producers have inadvertently caused some domestic sheep to have difficulty lambing; balancing ease of lambing with high productivity is one of the dilemmas of sheep breeding.[86] In the case of any such problems, those present at lambing may assist the ewe by extracting or repositioning lambs.[30] After the birth, ewes ideally break the amniotic sac (if it is not broken during labor), and begin licking clean the lamb.[30] Most lambs will begin standing within an hour of birth.[30] In normal situations, lambs nurse after standing, receiving vital colostrum milk. Lambs that either fail to nurse or are rejected by the ewe require help to survive, such as bottle-feeding or fostering by another ewe.[87]
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Most lambs begin life being born outdoors. After lambs are several weeks old, lamb marking (ear tagging, docking, mulesing, and castrating) is carried out.[30] Vaccinations are usually carried out at this point as well. Ear tags with numbers are attached, or ear marks are applied, for ease of later identification of sheep. Docking and castration are commonly done after 24 hours (to avoid interference with maternal bonding and consumption of colostrum) and are often done not later than one week after birth, to minimize pain, stress, recovery time and complications.[88][89] The first course of vaccinations (commonly anti-clostridial) is commonly given at an age of about 10 to 12 weeks; i.e. when the concentration of maternal antibodies passively acquired via colostrum is expected to have fallen low enough to permit development of active immunity.[90][91][92] Ewes are often revaccinated annually about 3 weeks before lambing, to provide high antibody concentrations in colostrum during the first several hours after lambing.[93] Ram lambs that will either be slaughtered or separated from ewes before sexual maturity are not usually castrated.[21] Objections to all these procedures have been raised by animal rights groups, but farmers defend them by saying they save money, and inflict only temporary pain.[4][30]
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Sheep may fall victim to poisons, infectious diseases, and physical injuries. As a prey species, a sheep's system is adapted to hide the obvious signs of illness, to prevent being targeted by predators.[4] However, some signs of ill health are obvious, with sick sheep eating little, vocalizing excessively, and being generally listless.[94] Throughout history, much of the money and labor of sheep husbandry has aimed to prevent sheep ailments. Historically, shepherds often created remedies by experimentation on the farm. In some developed countries, including the United States, sheep lack the economic importance for drug companies to perform expensive clinical trials required to approve more than a relatively limited number of drugs for ovine use.[95] However, extra-label drug use in sheep production is permitted in many jurisdictions, subject to certain restrictions. In the US, for example, regulations governing extra-label drug use in animals are found in 21 CFR (Code of Federal Regulations) Part 530.[96] In the 20th and 21st centuries, a minority of sheep owners have turned to alternative treatments such as homeopathy, herbalism and even traditional Chinese medicine to treat sheep veterinary problems.[3][4] Despite some favorable anecdotal evidence, the effectiveness of alternative veterinary medicine has been met with skepticism in scientific journals.[3][4][97] The need for traditional anti-parasite drugs and antibiotics is widespread, and is the main impediment to certified organic farming with sheep.[30]
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Many breeders take a variety of preventive measures to ward off problems. The first is to ensure all sheep are healthy when purchased. Many buyers avoid outlets known to be clearing houses for animals culled from healthy flocks as either sick or simply inferior.[4] This can also mean maintaining a closed flock, and quarantining new sheep for a month. Two fundamental preventive programs are maintaining good nutrition and reducing stress in the sheep. Restraint, isolation, loud noises, novel situations, pain, heat, extreme cold, fatigue and other stressors can lead to secretion of cortisol, a stress hormone, in amounts that may indicate welfare problems.[98][99][100][101] Excessive stress can compromise the immune system.[101] "Shipping fever" (pneumonic mannheimiosis, formerly called pasteurellosis) is a disease of particular concern, that can occur as a result of stress, notably during transport and (or) handling.[102][103] Pain, fear and several other stressors can cause secretion of epinephrine (adrenaline). Considerable epinephrine secretion in the final days before slaughter can adversely affect meat quality (by causing glycogenolysis, removing the substrate for normal post-slaughter acidification of meat) and result in meat becoming more susceptible to colonization by spoilage bacteria.[99] Because of such issues, low-stress handling is essential in sheep management. Avoiding poisoning is also important; common poisons are pesticide sprays, inorganic fertilizer, motor oil, as well as radiator coolant containing ethylene glycol.[104]
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Common forms of preventive medication for sheep are vaccinations and treatments for parasites. Both external and internal parasites are the most prevalent malady in sheep, and are either fatal, or reduce the productivity of flocks.[4] Worms are the most common internal parasites. They are ingested during grazing, incubate within the sheep, and are expelled through the digestive system (beginning the cycle again). Oral anti-parasitic medicines, known as drenches, are given to a flock to treat worms, sometimes after worm eggs in the feces has been counted to assess infestation levels. Afterwards, sheep may be moved to a new pasture to avoid ingesting the same parasites.[21] External sheep parasites include: lice (for different parts of the body), sheep keds, nose bots, sheep itch mites, and maggots. Keds are blood-sucking parasites that cause general malnutrition and decreased productivity, but are not fatal. Maggots are those of the bot fly and the blow-fly, commonly Lucilia sericata or its relative L. cuprina. Fly maggots cause the extremely destructive condition of flystrike. Flies lay their eggs in wounds or wet, manure-soiled wool; when the maggots hatch they burrow into a sheep's flesh, eventually causing death if untreated. In addition to other treatments, crutching (shearing wool from a sheep's rump) is a common preventive method. Some countries allow mulesing, a practice that involves stripping away the skin on the rump to prevent fly-strike, normally performed when the sheep is a lamb.[105][106] Nose bots are fly larvae that inhabit a sheep's sinuses, causing breathing difficulties and discomfort. Common signs are a discharge from the nasal passage, sneezing, and frantic movement such as head shaking. External parasites may be controlled through the use of backliners, sprays or immersive sheep dips.[4]
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A wide array of bacterial and viral diseases affect sheep. Diseases of the hoof, such as foot rot and foot scald may occur, and are treated with footbaths and other remedies. Foot rot is present in over 97% of flocks in the UK.[107] These painful conditions cause lameness and hinder feeding. Ovine Johne's disease is a wasting disease that affects young sheep. Bluetongue disease is an insect-borne illness causing fever and inflammation of the mucous membranes. Ovine rinderpest (or peste des petits ruminants) is a highly contagious and often fatal viral disease affecting sheep and goats. Sheep may also be affected by primary [108] or secondary photosensitization. Tetanus can also afflict sheep through wounds from shearing, docking, castration, or vaccination. The organism also can be introduced into the reproductive tract by unsanitary humans who assist ewes during lambing.[109]
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A few sheep conditions are transmissible to humans. Orf (also known as scabby mouth, contagious ecthyma or soremouth) is a skin disease leaving lesions that is transmitted through skin-to-skin contact. Cutaneous anthrax is also called woolsorter's disease, as the spores can be transmitted in unwashed wool. More seriously, the organisms that can cause spontaneous enzootic abortion in sheep are easily transmitted to pregnant women. Also of concern are the prion disease scrapie and the virus that causes foot-and-mouth disease (FMD), as both can devastate flocks. The latter poses a slight risk to humans. During the 2001 FMD pandemic in the UK, hundreds of sheep were culled and some rare British breeds were at risk of extinction due to this.[4]
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Of the 600,300 sheep lost to the US economy in 2004, 37.3% were lost to predators, while 26.5% were lost to some form of disease. Poisoning accounted for 1.7% of non-productive deaths.[110]
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Other than parasites and disease, predation is a threat to sheep and the profitability of sheep raising. Sheep have little ability to defend themselves, compared with other species kept as livestock. Even if sheep survive an attack, they may die from their injuries or simply from panic.[4] However, the impact of predation varies dramatically with region. In Africa, Australia, the Americas, and parts of Europe and Asia predators are a serious problem. In the United States, for instance, over one third of sheep deaths in 2004 were caused by predation.[110] In contrast, other nations are virtually devoid of sheep predators, particularly islands known for extensive sheep husbandry.[4] Worldwide, canids—including the domestic dog—are responsible for most sheep deaths.[111][112][113] Other animals that occasionally prey on sheep include: felines, bears, birds of prey, ravens and feral hogs.[110][114]
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Sheep producers have used a wide variety of measures to combat predation. Pre-modern shepherds used their own presence, livestock guardian dogs, and protective structures such as barns and fencing. Fencing (both regular and electric), penning sheep at night and lambing indoors all continue to be widely used.[30] More modern shepherds used guns, traps, and poisons to kill predators,[115] causing significant decreases in predator populations. In the wake of the environmental and conservation movements, the use of these methods now usually falls under the purview of specially designated government agencies in most developed countries.[116]
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The 1970s saw a resurgence in the use of livestock guardian dogs and the development of new methods of predator control by sheep producers, many of them non-lethal.[21] Donkeys and guard llamas have been used since the 1980s in sheep operations, using the same basic principle as livestock guardian dogs.[4] Interspecific pasturing, usually with larger livestock such as cattle or horses, may help to deter predators, even if such species do not actively guard sheep.[30] In addition to animal guardians, contemporary sheep operations may use non-lethal predator deterrents such as motion-activated lights and noisy alarms.[4]
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Sheep are an important part of the global agricultural economy. However, their once vital status has been largely replaced by other livestock species, especially the pig, chicken, and cow.[21] China, Australia, India, and Iran have the largest modern flocks, and serve both local and exportation needs for wool and mutton.[117] Other countries such as New Zealand have smaller flocks but retain a large international economic impact due to their export of sheep products. Sheep also play a major role in many local economies, which may be niche markets focused on organic or sustainable agriculture and local food customers.[3][118] Especially in developing countries, such flocks may be a part of subsistence agriculture rather than a system of trade. Sheep themselves may be a medium of trade in barter economies.[3]
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Domestic sheep provide a wide array of raw materials. Wool was one of the first textiles, although in the late 20th century wool prices began to fall dramatically as the result of the popularity and cheap prices for synthetic fabrics.[3] For many sheep owners, the cost of shearing is greater than the possible profit from the fleece, making subsisting on wool production alone practically impossible without farm subsidies.[3] Fleeces are used as material in making alternative products such as wool insulation.[119] In the 21st century, the sale of meat is the most profitable enterprise in the sheep industry, even though far less sheep meat is consumed than chicken, pork or beef.[21]
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Sheepskin is likewise used for making clothes, footwear, rugs, and other products. Byproducts from the slaughter of sheep are also of value: sheep tallow can be used in candle and soap making, sheep bone and cartilage has been used to furnish carved items such as dice and buttons as well as rendered glue and gelatin.[120] Sheep intestine can be formed into sausage casings, and lamb intestine has been formed into surgical sutures, as well as strings for musical instruments and tennis rackets.[2] Sheep droppings, which are high in cellulose, have even been sterilized and mixed with traditional pulp materials to make paper.[121] Of all sheep byproducts, perhaps the most valuable is lanolin: the waterproof, fatty substance found naturally in sheep's wool and used as a base for innumerable cosmetics and other products.[2]
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Some farmers who keep sheep also make a profit from live sheep. Providing lambs for youth programs such as 4-H and competition at agricultural shows is often a dependable avenue for the sale of sheep.[122] Farmers may also choose to focus on a particular breed of sheep in order to sell registered purebred animals, as well as provide a ram rental service for breeding.[123] A new option for deriving profit from live sheep is the rental of flocks for grazing; these "mowing services" are hired in order to keep unwanted vegetation down in public spaces and to lessen fire hazard.[124]
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Despite the falling demand and price for sheep products in many markets, sheep have distinct economic advantages when compared with other livestock. They do not require expensive housing,[125] such as that used in the intensive farming of chickens or pigs. They are an efficient use of land; roughly six sheep can be kept on the amount that would suffice for a single cow or horse.[4][126] Sheep can also consume plants, such as noxious weeds, that most other animals will not touch, and produce more young at a faster rate.[127] Also, in contrast to most livestock species, the cost of raising sheep is not necessarily tied to the price of feed crops such as grain, soybeans and corn.[128] Combined with the lower cost of quality sheep, all these factors combine to equal a lower overhead for sheep producers, thus entailing a higher profitability potential for the small farmer.[128] Sheep are especially beneficial for independent producers, including family farms with limited resources, as the sheep industry is one of the few types of animal agriculture that has not been vertically integrated by agribusiness.[129] However, small flocks, from 10 to 50 ewes, often are not profitable because they tend to be poorly managed. The primary reason is that mechanization is not feasible, so return per hour of labor is not maximized. Small farm flocks generally are used simply to control weeds on irrigation ditches or maintained as a hobby.[130]
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Sheep meat and milk were one of the earliest staple proteins consumed by human civilization after the transition from hunting and gathering to agriculture.[4] Sheep meat prepared for food is known as either mutton or lamb, and approximately 540 million sheep are slaughtered each year for meat worldwide.[131] "Mutton" is derived from the Old French moton, which was the word for sheep used by the Anglo-Norman rulers of much of the British Isles in the Middle Ages. This became the name for sheep meat in English, while the Old English word sceap was kept for the live animal.[132] Throughout modern history, "mutton" has been limited to the meat of mature sheep usually at least two years of age; "lamb" is used for that of immature sheep less than a year.[133][134][135]
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In the 21st century, the nations with the highest consumption of sheep meat are the Arab States of the Persian Gulf, New Zealand, Australia, Greece, Uruguay, the United Kingdom and Ireland.[3] These countries eat 14–40 lbs (3–18 kg) of sheep meat per capita, per annum.[3][135] Sheep meat is also popular in France, Africa (especially the Arab World), the Caribbean, the rest of the Middle East, India, and parts of China.[135] This often reflects a history of sheep production. In these countries in particular, dishes comprising alternative cuts and offal may be popular or traditional. Sheep testicles—called animelles or lamb fries—are considered a delicacy in many parts of the world. Perhaps the most unusual dish of sheep meat is the Scottish haggis, composed of various sheep innards cooked along with oatmeal and chopped onions inside its stomach.[136] In comparison, countries such as the U.S. consume only a pound or less (under 0.5 kg), with Americans eating 50 pounds (22 kg) of pork and 65 pounds (29 kg) of beef.[135] In addition, such countries rarely eat mutton, and may favor the more expensive cuts of lamb: mostly lamb chops and leg of lamb.[3]
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Though sheep's milk may be drunk rarely in fresh form,[137] today it is used predominantly in cheese and yogurt making. Sheep have only two teats, and produce a far smaller volume of milk than cows.[4] However, as sheep's milk contains far more fat, solids, and minerals than cow's milk, it is ideal for the cheese-making process.[32] It also resists contamination during cooling better because of its much higher calcium content.[32] Well-known cheeses made from sheep milk include the Feta of Bulgaria and Greece, Roquefort of France, Manchego from Spain, the Pecorino Romano (the Italian word for sheep is pecore) and Ricotta of Italy. Yogurts, especially some forms of strained yogurt, may also be made from sheep milk.[138] Many of these products are now often made with cow's milk, especially when produced outside their country of origin.[3] Sheep milk contains 4.8% lactose, which may affect those who are intolerant.[3]
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As with other domestic animals, the meat of uncastrated males is inferior in quality, especially as they grow. A "bucky" lamb is a lamb which was not castrated early enough, or which was castrated improperly (resulting in one testicle being retained). These lambs are worth less at market.[139][140][141]
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Sheep are generally too large and reproduce too slowly to make ideal research subjects, and thus are not a common model organism.[142] They have, however, played an influential role in some fields of science. In particular, the Roslin Institute of Edinburgh, Scotland used sheep for genetics research that produced groundbreaking results. In 1995, two ewes named Megan and Morag were the first mammals cloned from differentiated cells. A year later, a Finnish Dorset sheep named Dolly, dubbed "the world's most famous sheep" in Scientific American,[143] was the first mammal to be cloned from an adult somatic cell. Following this, Polly and Molly were the first mammals to be simultaneously cloned and transgenic.
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As of 2008, the sheep genome has not been fully sequenced, although a detailed genetic map has been published,[144] and a draft version of the complete genome produced by assembling sheep DNA sequences using information given by the genomes of other mammals.[145] In 2012, a transgenic sheep named "Peng Peng" was cloned by Chinese scientists, who spliced his genes with that of a roundworm (C. elegans) in order to increase production of fats healthier for human consumption.[146]
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In the study of natural selection, the population of Soay sheep that remain on the island of Hirta have been used to explore the relation of body size and coloration to reproductive success.[147] Soay sheep come in several colors, and researchers investigated why the larger, darker sheep were in decline; this occurrence contradicted the rule of thumb that larger members of a population tend to be more successful reproductively.[148] The feral Soays on Hirta are especially useful subjects because they are isolated.[149]
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Sheep are one of the few animals where the molecular basis of the diversity of male sexual preferences has been examined.[150] However, this research has been controversial, and much publicity has been produced by a study at the Oregon Health and Science University that investigated the mechanisms that produce homosexuality in rams. Organizations such as PETA campaigned against the study, accusing scientists of trying to cure homosexuality in the sheep.[77] OHSU and the involved scientists vehemently denied such accusations.[77]
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Domestic sheep are sometimes used in medical research, particularly for researching cardiovascular physiology, in areas such as hypertension and heart failure.[151][152] Pregnant sheep are also a useful model for human pregnancy,[153] and have been used to investigate the effects on fetal development of malnutrition and hypoxia.[154] In behavioral sciences, sheep have been used in isolated cases for the study of facial recognition, as their mental process of recognition is qualitatively similar to humans.[155]
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Sheep have had a strong presence in many cultures, especially in areas where they form the most common type of livestock. In the English language, to call someone a sheep or ovine may allude that they are timid and easily led.[156] In contradiction to this image, male sheep are often used as symbols of virility and power; the logos of the Los Angeles Rams football team and the Dodge Ram pickup truck allude to males of the bighorn sheep, Ovis canadensis.
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Counting sheep is popularly said to be an aid to sleep, and some ancient systems of counting sheep persist today. Sheep also enter in colloquial sayings and idiom frequently with such phrases as "black sheep". To call an individual a black sheep implies that they are an odd or disreputable member of a group.[157] This usage derives from the recessive trait that causes an occasional black lamb to be born into an entirely white flock. These black sheep were considered undesirable by shepherds, as black wool is not as commercially viable as white wool.[157] Citizens who accept overbearing governments have been referred to by the Portmanteau neologism of sheeple. Somewhat differently, the adjective "sheepish" is also used to describe embarrassment.[158]
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In British heraldry, sheep appear in the form of rams, sheep proper and lambs. These are distinguished by the ram being depicted with horns and a tail, the sheep with neither and the lamb with its tail only. A further variant of the lamb, termed the Paschal lamb, is depicted as carrying a Christian cross and with a halo over its head. Rams' heads, portrayed without a neck and facing the viewer, are also found in British armories. The fleece, depicted as an entire sheepskin carried by a ring around its midsection, originally became known through its use in the arms of the Order of the Golden Fleece and was later adopted by towns and individuals with connections to the wool industry.[159]
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In antiquity, symbolism involving sheep cropped up in religions in the ancient Near East, the Mideast, and the Mediterranean area: Çatalhöyük, ancient Egyptian religion, the Cana'anite and Phoenician tradition, Judaism, Greek religion, and others. Religious symbolism and ritual involving sheep began with some of the first known faiths: Skulls of rams (along with bulls) occupied central placement in shrines at the Çatalhöyük settlement in 8,000 BCE.[160] In Ancient Egyptian religion, the ram was the symbol of several gods: Khnum, Heryshaf and Amun (in his incarnation as a god of fertility).[3] Other deities occasionally shown with ram features include the goddess Ishtar, the Phoenician god Baal-Hamon, and the Babylonian god Ea-Oannes.[3] In Madagascar, sheep were not eaten as they were believed to be incarnations of the souls of ancestors.[161]
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There are many ancient Greek references to sheep: that of Chrysomallos, the golden-fleeced ram, continuing to be told through into the modern era. Astrologically, Aries, the ram, is the first sign of the classical Greek zodiac, and the sheep is the eighth of the twelve animals associated with the 12-year cycle of in the Chinese zodiac, related to the Chinese calendar.[161] In Mongolia, shagai are an ancient form of dice made from the cuboid bones of sheep that are often used for fortunetelling purposes.
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Sheep play an important role in all the Abrahamic faiths; Abraham, Isaac, Jacob, Moses, King David and the Islamic prophet Muhammad were all shepherds. According to the Biblical story of the Binding of Isaac, a ram is sacrificed as a substitute for Isaac after an angel stays Abraham's hand (in the Islamic tradition, Abraham was about to sacrifice Ishmael). Eid al-Adha is a major annual festival in Islam in which sheep (or other animals) are sacrificed in remembrance of this act.[162][163] Sheep are occasionally sacrificed to commemorate important secular events in Islamic cultures.[164] Greeks and Romans sacrificed sheep regularly in religious practice, and Judaism once sacrificed sheep as a Korban (sacrifice), such as the Passover lamb .[161] Ovine symbols—such as the ceremonial blowing of a shofar—still find a presence in modern Judaic traditions.
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Collectively, followers of Christianity are often referred to as a flock, with Christ as the Good Shepherd, and sheep are an element in the Christian iconography of the birth of Jesus. Some Christian saints are considered patrons of shepherds, and even of sheep themselves. Christ is also portrayed as the Sacrificial lamb of God (Agnus Dei) and Easter celebrations in Greece and Romania traditionally feature a meal of Paschal lamb. A church leader is often called the pastor, which is derived from the Latin word for shepherd. In many western Christian traditions bishops carry a staff, which also serves as a symbol of the episcopal office, known as a crosier, which is modeled on the shepherd's crook.
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Sheep are key symbols in fables and nursery rhymes like The Wolf in Sheep's Clothing, Little Bo Peep, Baa, Baa, Black Sheep, and Mary Had a Little Lamb; novels such as George Orwell's Animal Farm and Haruki Murakami's A Wild Sheep Chase; songs such as Bach's Sheep may safely graze (Schafe können sicher weiden) and Pink Floyd's Sheep, and poems like William Blake's "The Lamb".
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The Five Star Movement (Italian: Movimento 5 Stelle [moviˈmento ˈtʃiŋkwe ˈstelle], M5S) is a political party in Italy. The M5S was founded on 4 October 2009 by Beppe Grillo, a comedian and blogger, and Gianroberto Casaleggio, a web strategist.[17] In 2014 Grillo appointed a directorate composed of five leading MPs (Alessandro Di Battista, Luigi Di Maio, Roberto Fico, Carla Ruocco and Carlo Sibilia),[18] which lasted until the following October when he dissolved it and proclaimed himself the "political head" of the M5S.[19] Grillo is also formally president of the association named the Five Star Movement; his nephew, Enrico Grillo, serves as vice president; and his accountant, Enrico Maria Nadasi, as secretary.[1] Davide Casaleggio, Gianroberto's son, has an increasingly important albeit unofficial role.[20][21][22]
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The M5S is variously considered populist,[23][24] anti-establishment,[24][25] environmentalist,[26][27] anti-immigration,[28][29] anti-globalist,[30][31] and Eurosceptic.[32] The party has also been described as New Right[33] and described by some as being right-wing[34] due to its anti-immigration stance despite its promotion of policies usually advocated by the Italian left-wing, such as citizen's income and green-inspired policies.[35] Grillo himself once provocatively referred to the movement as "populist".[36] Its members stress that the M5S is not a party but a "movement", and it may not be included in the traditional left–right paradigm. The "five stars" are a reference to five key issues for the party: public water, sustainable transport, sustainable development, right to Internet access, and environmentalism. The party also advocates e-democracy, direct democracy,[26][37] the principle of "zero-cost politics",[38] degrowth[39] and nonviolence.[40]
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In the 2013 general election, the M5S won the most votes of all parties (excluding votes from Italians abroad) for the Chamber of Deputies.[41] However, its deputies only held 109 of 630 positions as M5S refused to join a coalition. From 2014 to 2017, the M5S was a member of the Europe of Freedom and Direct Democracy (EFDD) group in the European Parliament, along with the UK Independence Party and minor right-wing parties. In January 2017, M5S members voted in favor of Grillo's proposal to join the Alliance of Liberals and Democrats for Europe (ALDE) group, but the party was eventually refused,[42] and currently sit as non-inscrits.
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In 2016, two party members, Virginia Raggi[43] and Chiara Appendino, were elected mayors of Rome and Turin, respectively. On 21–22 September 2017, the Vice President of the Chamber of Deputies Luigi Di Maio was elected with 82% of votes in an online primary election as candidate to the premiership and "political head" of the movement, replacing Grillo as leader of the M5S, but not as the M5S's "guarantor".[44][45] In January 2018, Grillo separated his own blog from the movement, which was used in the previous years as an M5S online newspaper and the main organ.[46]
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In the 2018 general election, the M5S became the largest individual party in the Italian Parliament and entered government.[47]
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On 16 July 2005, Beppe Grillo suggested through his blog that supporters adopt social networks, such as Meetup, to communicate and coordinate local meetings. The first "40 Friends of Beppe Grillo" meetups began with the initial aim to "have fun, get together, share ideas and proposals for a better world, starting from one's own city, and discuss and develop my posts, if you believe them".[48] Meetups featured thematic working groups on topics entitled "technology and innovation", "press-communication", "ethical consumerism", "currency study", "no incinerators" and others.[49][50] From these beginnings, Grillo was asked to stand in the October 2005 primaries for the selection of the prime ministerial candidate of the centre-left coalition, The Union.[51]
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|
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On three occasions (17 December 2005 in Turin, 26 March 2006 in Piacenza, and 16 to 18 June 2006 in Sorrento), the representatives of the Friends of Beppe Grillo meetups held national meetings with Grillo, where proposals regarding environmental issues such as the replacement of polluting incinerators with systems applying mechanical-biological waste treatment were discussed.[52]
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|
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During the fourth national meeting held in Genoa on 3 February 2007, Grillo announced his desire to provide an autonomous space during his touring shows for local meetup activists.
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On 14 July 2007, some civic list representatives who participated in local elections the previous spring met in Parma to establish a national coordination between associations, movements, and organisations. They met to practise promoting and experimenting with direct and participatory democracy and to share a document of intent, which included the establishment of proposals, repealing referenda, the direct election of the Ombudsman, the institution of participatory budgeting, and a "bound" mandate for public administrators and open primaries.
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On 14 June 2007, Grillo launched Vaffanculo Day (Fuck-off Day), or V-Day, in Bologna. V-Day was meant to mobilize the collection of signatures to submit a popular initiative seeking to introduce preferences in the current electoral law and to prevent parliamentary candidate nominations for the criminally convicted and those who have already completed two terms in office.[53]
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The name V-Day was chosen to reflect four references. The first refers to the Normandy landings of the Allies in Normandy during World War II in order to symbolise how Italian citizens would "invade" bad policy. The second refers to the motion picture and graphic novel V for Vendetta which the Five Stars Movement frequently relates with its principles of political renewal (the logo of the movement shares the use of a red V symbol with the franchise). The third refers to the interjection "vaffanculo" ("fuck you!") directed at bad policy. The fourth is a reference to the Roman numeral for five.
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V-Day, which continued the "Clean Parliament" initiative promoted by Grillo since 2006, took place in many Italian cities on 8 September 2007 to evoke the state of confusion caused by the Badoglio Proclamation on 8 September 1943. On that day, 336,000 signatures were collected, far exceeding the 50,000 required to file a popular initiative law. For the occasion, Michele Serra coined the term grillismo.[54]
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V2-Day was organised for 25 April 2008, a second day of action aimed at collecting signatures for three referenda. On 29 and 30 September 2007 in Lucca, several members of the meetups and local civic lists, in the initial wake of the discussions started on the net and in the wake of the previous meeting of Perugia, defined the policies for the establishment of civic lists. On 10 October 2007, Grillo gave guidance on how to create the civic lists.[55]
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On 3 December 2008, Grillo presented the symbol of the Five Star Civic Lists for the 2009 local elections. The logo in the "V" of "citizenship" is a reference to V-Day[56] On 17 February 2009 in Bologna, a gathering of civic lists discussed the future of the movement and the coming elections. In particular, Sonia Alfano consulted with the activist base of the movement about her possible candidacy for the European Parliament as an independent candidate with the Italy of Values list.
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On 8 March 2009, the first national meeting of the Five Star Civic Lists was held in Florence. Here, Grillo presented the Charter of Florence, a 12-point program of the various local civic lists in the afternoon. About twenty local groups presented their ideas and experiences. In April, Grillo announced he had received a letter from Nobel Prize winner in economics Joseph Stiglitz in which he declared he would look carefully at the experience of local civic lists promoted through the blog.[57]
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On 29 March 2009, Grillo announced that in the upcoming European elections he would support Luigi de Magistris and Sonia Alfano (figures close to the movement) as independent candidates in the lists of Italy of Values, together with the journalist Carlo Vulpio (also close to the movement).[58] On 11 June, De Magistris and Alfano, candidates in all five constituencies, were elected to the European Parliament, resulting in the first and second preferences (of 419 000 and 143 000). In the same election, as stated by Beppe Grillo, 23 councilors were elected from the Five Star Civic Lists, especially in the municipalities of Emilia-Romagna in North Italy.[59]
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On 9 September 2009, the launch of the National Five Star Movement, inspired by the ideologies of the Charter of Florence, was announced.[60]
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Along with Gianroberto Casaleggio, on 4 October 2009, Grillo declared the birth of the Five Star Movement and presented a programme at the Emerald Theatre in Milan.[61]
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During the 2010 regional elections, the M5S obtained notable results in the five regions where it ran a candidate for President: Giovanni Favia gained 7.0% of the vote in Emilia-Romagna (6.0% for the list, with two regional councilors elected); Davide Bono 4.1% in Piedmont (3.7%, two councilors); David Borrelli 3.2% in Veneto (2.6%, no councilors); Vito Crimi 3.0% in Lombardy (2.3%, no councilors); and Roberto Fico 1.3% in Campania (1.3%, no councilors).[62]
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In the local elections on 15 and 16 May 2011, the M5S was present in 75 of the 1,177 municipalities in the vote,[citation needed] including 18 of the 23 provincial capitals called to vote. In the first round, the M5S entered its representatives in 28 municipalities (for a total of 34 elected councilors) and often resulting in some important decisive ballots.[63] Its best results were in the cities and towns of the center-north, especially in Emilia-Romagna where the list achieved a share of the vote of between 9% and 12% in Bologna, Rimini and Ravenna) and Piedmont. In the south it rarely obtained 2% of the vote.
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In the regional elections in Molise on 16 and 17 October 2011, the M5S had its own candidate for the presidency and its own list. The list received 2.27% of the votes and the presidential candidate garnered 5.60% of the vote, but the movement achieved no seats.[64]
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In the 2012 local elections, the M5S did well in several cities of the North, notably in Genoa (14.1%),[65] Verona (9.5%),[66] Parma (19.9%),[67] Monza (10.2%),[68] and Piacenza (10.0%).[69] In the small Venetian town of Sarego, the M5S's candidate was elected mayor with 35.2% of the vote (there is no run-off in towns with less than 15,000 inhabitants).[70] In the run-offs the party won the mayorships of Parma (60.2%),[67] Mira (52.5%),[71] and Comacchio (69.2%).[72] After the election, the party consistently scored around 15–20% nationally in opinion polls, frequently ahead of The People of Freedom and second to the Democratic Party.
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In the Sicilian regional elections of 2012, the M5S fielded Giancarlo Cancelleri as candidate. The campaign kicked off with Grillo's arrival in Messina on 10 October swimming from the mainland.[73][74] In the election, Cancelleri came third with 18.2% of the vote, while the M5S was the most voted for party at 14.9%, obtaining 15 seats out of 90 in the Regional Assembly in a very fragmented political landscape.[75] However, the election was characterised by low participation as only 47.4% of eligible voters turned out to vote.[76]
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On 29 October 2012, Grillo announced guidelines for candidates wishing to stand in the 2013 general election.[77][78] For the first time in Italy, the candidates were chosen by party members through an online primary, which took place 3 to 6 December.[79]
|
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On 12 December 2012, Grillo expelled two leading members from the party: Giovanni Favia, regional councillor of Emilia-Romagna; and Federica Salsi, municipal councillor in Bologna, for breaking the party's rules. The former had talked about the lack of democracy within the party while the latter had taken part in a political talk show on Italian television, something that was discouraged and later forbidden by Grillo.[80]
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On 22 February 2013, a large crowd of 800,000 people attended Grillo's final rally before the 2013 general election in Piazza San Giovanni in Rome.[81] On 24 and 25 February 2013, the M5S contested all Italian constituencies: Grillo was listed as head of the coalition, although he was not an electoral candidate. The vote for M5S in the Chamber of Deputies reached 25.55% of the vote in Italy and 9.67% for overseas voters, a total of 8,784,499 votes, making it the second most voted-for list after the Democratic Party (which acquired 25.42% of the votes in Italy and 29.9% abroad, or 8,932,615 votes), electing 108 deputies. The M5S vote for the Senate was 23.79% in Italy and 10% abroad, a total of 7,375,412 votes, second only to the Democratic Party (which garnered 8,674,893 votes), electing 54 Senators. The party gained a higher share of the vote than was predicted by any of the opinion polls. The M5S won 25.6% of the vote for the Chamber of Deputies, more than any other single party. However, both the Italy Common Good centre-left coalition dominated by the Democratic Party, and the centre-right alliance centred on The People of Freedom, obtained more votes as coalitions.[82] The M5S was the largest party in the Abruzzo, Marche, Liguria, Sicily and Sardinia regions.
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On 21 March 2013, Luigi Di Maio was elected vice president of the Chamber of Deputies with 173 votes. Aged 26, he was the youngest vice president of the house to date.[83][84][85]
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Competing in its first European election, the M5S won second place at the national level 2014 European Parliament elections, receiving 21.15% of the vote and returning 17 members of the European Parliament (MEP).[86]
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In the run-up to the 8th parliamentary term, the M5S lacked a European affiliation and sought a European parliament group. Initial negotiations were held with Europe of Freedom and Democracy (EFD) co-president Nigel Farage and The Greens–European Free Alliance (Greens/EFA).[87][88] On 4 June 2014, The Greens/EFA rejected Grillo's attempts to obtain group membership.[89] On 11 June 2014, the Alliance of Liberals and Democrats for Europe (ALDE) group rejected M5S as a potential affiliate in a statement citing M5S's perceived Euroscepticism and populism.[90] In an online referendum offered to M5S members on 12 June 2014, the choice of European Parliament affiliation offered were Europe of Freedom and Democracy (EFD), the European Conservatives and Reformists (ECR), or to become Non-Inscrits.[91] Party activists voted 78.1% to join the EFD group.[92] On 18 June 2014, it was announced that the EFD group had enough MEPs to continue into the 8th European Parliament term.[93] On 24 June 2014, M5S MEP David Borrelli was chosen as the group's new co-president and the EFD group name was amended to Europe of Freedom and Direct Democracy (EFDD) for the upcoming parliament.[94][95] The EFDD group lost its official group status on 16 October 2014 after the defection of Latvian MEP Iveta Grigule until Polish MEP Robert Iwaszkiewicz joined the group four days later.[96]
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On 17 November 2015, after an online poll in which 40,995 people took part, the movement changed its logo to replace the URL of co-founder Beppe Grillo (beppegrillo.it) with the official movement URL.[97] The other option was to remove Grillo's URL entirely, replacing it with nothing. The grounds for the removal of Grillo's name was "the 5 Star Movement is mature enough and is preparing to govern Italy, so I believe it's correct not to associate it to a name anymore".[98]
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The movement's founder and main strategist Gianroberto Casaleggio died on 12 April 2016 in Milan at the age of 61 after a long period of illness due to brain cancer.[99] After his death, his son Davide was appointed as the president of Casaleggio Associati and took his father's office as leader and strategist of the M5S.[100]
|
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In the 2018 general election held on 4 March 2018, none of the three main groupings (the M5S, the centre-right coalition and the Democratic Party-led centre-left) won a majority of seats in Parliament, although the M5S became the largest individual party, with 32.7% of the vote and 227 seats in the Chamber. In May, the M5S entered into coalition talks with centre-left Democratic Party, but Matteo Renzi publicly criticised and rejected the deal being discussed by his fellow party members; the Movement then turned to the Lega Nord. The talks resulted in the proposal for a so-called Government of Change under the leadership of Giuseppe Conte, a law professor close to the M5S.[101] The formation of the cabinet initially failed on 27 May as President Sergio Mattarella did not agree on the appointment of Paolo Savona as Minister of Economy and Finances due to his perceived Euroscepticism.[102][103]
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On 22 January 2020, Di Maio resigned as party leader, and was replaced by Vito Crimi.[104][105]
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The conservative Spanish newspaper ABC reported on June 15 that then-Foreign Minister of Venezuela Nicolás Maduro paid Gianroberto Casaleggio €3.5 million in 2010 to finance an ″anticapitalist, leftist movement in the Italian Republic.″ Davide Casaleggio said this was fake news that had already surfaced in 2016.[106]
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71 |
+
In the M5S, themes are derived from ecology and anti-particracy, promoting the direct participation of citizens, who converge in the management of public affairs through forms of digital democracy. The movement wants to be a "democratic encounter outside of party and associative ties and without the mediation of directive or representational organisms, recognising to all users of the Internet the role of government and direction that is normally attributed to a few".[107] From the economic point of view, it embraces the theories of degrowth, supporting the creation of "green jobs" and the rejection of polluting and expensive "great works", including incinerators and high-speed rail, aiming for an overall better quality of life and greater social justice.[108] The M5S proposes the adoption of large-scale energy projects, elimination of waste, sustainable mobility, protection of territory from overbuilding and teleworking.[109] The movement's political discourse often refers to the Internet as a solution to many social, economic and environmental problems. This approach bears similarities with North American cyber-utopianism and the Californian Ideology.[110]
|
72 |
+
|
73 |
+
The movement bases its principles on direct democracy as an evolution of representative democracy. The idea is that citizens will no longer delegate their power to parties (considered old and corrupted intermediates between the state and themselves) that serve the interests of lobby groups and financial powers. They will succeed only by creating a collective intelligence made possible by the Internet.[107]
|
74 |
+
|
75 |
+
In order to go in this direction, the M5S chose its Italian and European parliamentary candidates through online voting by registered members of Beppe Grillo's blog.[111][112] Through an application called Rousseau reachable on the web,[113] the registered users of M5S discuss, approve or reject legislative proposals (submitted then in the Parliament by the M5S group). For example, the M5S electoral law was shaped through a series of online votes,[114] like the name of the M5S candidate for President of the Republic.[115] The choice to support the abolition of a law against immigrants was taken online by members of the M5S even if the final decision was against the opinions of Grillo and Casaleggio.[116] The partnership with the UK Independence Party was also decided by online voting, although the given options for the choice of European Parliament group for M5S were limited to Europe of Freedom and Democracy (EFD), European Conservatives and Reformists (ECR) and "Stay independent" (Non-Inscrits). The option of joining the Greens/EFA group was discussed, but this option was not available at the time of the voting due to that group's prior rejection of the M5S.[89][117]
|
76 |
+
|
77 |
+
Author Simone Natale describes how digital utopianism plays a pivotal role in M5S's worldview, saying that Grillo and Casaleggio describe the web as a "transparent, unified, coherent entity", with its own logic, laws, agency and disruptive agenda. She says that the web, which acts as a mythical panacea, can and “wants” to cure the social and economic ills of Italy, leading the nation towards a more prudent future. She also says that the web is described as a “supermedium” which will significantly change all political, social, informational, and organizational processes.[118] Another author by the name of Roberto Biorcio says that Grillo used the internet as a way for widespread dissemination of their politics consisting of two elements. The first is the idea that the people can express their feelings of "Vaffanculo" which literally translates as "Fuck off!" aimed at the entirety of the political class. Ironically, as the author notes, is that at the same time it was an attempt to transform protest into legitimate political action as they gathered 450,000 signatures for three legislative initiatives created to promulgate a "clean parliament".[119] Another author Eric Turner stipulates that despite the Internet being promoted by Beppe Grillo as horizontal and without hierarchy, he says many people in Italy critique that claim as being deceiving. He quotes blogger Massimo Mantetellini by saying that the mass comments and posts created by the M5S actually create confusion and allows a top-down modality in which the leaders don't follow their own ideas and principles.[120]
|
78 |
+
|
79 |
+
It appears that the 5 Star Movement has roots in environmentalism, as well as a left-wing stance on some major social issues. Author Fabio Bordignon states that the very first battles of Beppe Grillo's "people" had their roots relating to but not exclusively: environmentalism and renewable energy; the problems of poverty and precarious employment; the battles against the power of big business and the effects of globalization; the morality of the political sphere and civil rights. He goes on to say that roughly about 10–15% of the laws proposed over the years are dedicated to the environment alone.[121] Another Author, Paolo Natale, claims that in the first years of the party's major success (around 2012), the Movement was made up of mainly younger generations of people, and for the most part males who had received high levels of education as well as having left wing political stances. The author states that these people were searching for alternative ways of participating in politics besides the regular scheme of what existed, and especially in order to achieve good administration, high-quality public transport and green spaces, but with sensitivity to problems linked to local crime.[122] Furthermore, in light of the 2013 election, in order to exemplify how the M5S ranks among other parties for social and environmental stances, author and economist Nicolo Conti created a chart using poll data, the various parties' individual manifestos, and how these preferences interacted and translated into a policy space that the parties contested. His results were that the M5S ranks 1st among other parties in welfare expansion, environmental protection, and market regulation, where welfare expansion meant the expansion of public social services (excludes education), environmental protection meant policies in favor of preserving/conserving the environment, and market regulation meant policies designed to create an equitable and open economic market.[123]
|
80 |
+
|
81 |
+
One of the most important rules of M5S is that politics is a temporary service: no one who has already been elected twice at any level (local or national) can be a candidate again and has to return to their original job.[107] Another feature of the movement is the so-called "zero-cost politics",[38] according to which politics must not become a career and way to make money. Belonging to the movement requires the self-reduction of the salaries of the citizens elected.[124][125] The movement also rejects campaign contributions. In the regional elections in Sicily in 2012, the Sicilian wing of the M5S also decided to allocate the money saved by the reduction of the salaries of their elected to a fund for microcredit to help small and medium enterprises.[126] In the general elections of 2013, the M5S claimed to have rejected over €42 million of public electoral refunds,[127] supporting its expenses for the campaign with crowdfunding through the blog.[128]
|
82 |
+
|
83 |
+
In order to be M5S candidates, citizens must not have a criminal record.[107] The party also supports initiatives to ban politicians with criminal records from being elected. Among the greater political battles of M5S is the ethical commitment to a greater simplicity and transparency to counter the practice of holding two or more positions,[129][130] which show the intricate conflicts of interest between any organization, subsequently strengthened by public register[131] to avoid centralisations that are nepotistic and clientelistic.[132] The no-criminal-record rule currently prevents the M5S's founder Beppe Grillo from running for office in view of an old conviction for vehicular manslaughter.
|
84 |
+
|
85 |
+
On 15 July 2012, Grillo publicly expressed his support for same-sex marriage[133] while the subject was discussed in the National Assembly.[134] In offering his support to marriage between homosexual citizens, Grillo broke his silence on the subject. Some observers had speculated he opposed same-sex marriage.[135]
|
86 |
+
|
87 |
+
On 28 October 2014, an online referendum took place among the activists of the M5S on the recognition of same-sex civil partnerships: 21,360 voted yes and 3,908 voted no.[136] In February 2016, the M5S decided not to officially back the proposal of recognition of stepchild adoption for same sex civil partnerships, refusing to take an official stand and gave its parliamentarians freedom to vote their conscience on the matter.[137]
|
88 |
+
|
89 |
+
Grillo's campaign has an unwillingness to form alliances as a result of his refusal to be associated or characterised like any of the older political families including the centre-left and centre-right. As the government itself is made up of both centre-left and centre-right parties, the M5S has had difficulties coming to an agreement with any of the other parties. Despite the different views within the party, the issues on which the movement agrees keep the party intact through advocating the main five principles of the M5S.[138]
|
90 |
+
|
91 |
+
A Tecné poll in the aftermath of the 2018 Italian general election suggested that 56% of M5S voters preferred a government coalition between M5S and Lega Nord. A coalition between the M5S and the centre-right coalition as a whole was preferred by only 4%. 22% preferred a coalition between the M5S, the centre-left coalition led by the Democratic Party along with the hard-left Free and Equal. A technocratic government was only supported by 1% of the M5S's voters.[139]
|
92 |
+
|
93 |
+
The M5S's position on immigration has been ambiguous, but Grillo wrote in his blog on 23 December 2016 that all illegal immigrants should be expelled from Italy, that Schengen should be temporarily suspended in the event of a terrorist attack until the threat has been removed, and that there should be revision of the Dublin Regulation.[140][141] On 21 April 2017, Grillo published a piece questioning the role non-governmental organizations (NGOs) operating rescue ships off Libya are playing in the migrant crisis, asking where are they getting their money, and strongly suggesting they may be aiding traffickers.[142] On 5 August 2017, Luigi Di Maio, who led the M5S in the 2018 election, called for "an immediate stop to the sea-taxi service" bringing migrants to Europe.[143]
|
94 |
+
|
95 |
+
The Five-Star Movement has strong links to anti-vaccination activists, and party leaders have called for rolling back mandatory vaccination laws.[144][145]
|
96 |
+
|
97 |
+
About the politics of the European Union and the Euro, the M5S has often been highly critical, but like on other issues its position is ambiguous. On 12 June 2014, the M5S having been rejected by both the Greens/EFA,[146] and the ALDE[147] European Parliament groups, offered its activists a limited-choice online referendum to choose a group for the party. 78% of participating activists voted for the Eurosceptic EFDD.[15][92]
|
98 |
+
|
99 |
+
On January 2017, the M5S tried to change its group inside the European Parliament, moving from the EFDD to the ALDE. Despite an initial agreement, ALDE leader Guy Verhofstadt refused the M5S' adhesion to the group due to insufficient guarantees to come to a common position on European integration.[148] The attempted move caused a chilling of relations with EFDD leader Nigel Farage, who was not informed about the M5S' agreement with the ALDE.[149] Grillo was highly critical of the rejection and blamed "the establishment" for preventing them joining the ALDE.[150] On 9 January, the Radio Radicale news correspondent David Carretta published documents about the financial and political benefits which would have accrued to the M5S for its adhesion to ALDE on Twitter.[151]
|
100 |
+
|
101 |
+
In December 2017, the M5S electoral leader Luigi Di Maio stated that he supported a referendum for Italy to leave the Eurozone and would vote to leave.[152] However, he rejected his previous position in January 2018,[153] refusing the idea of a referendum on the Euro, which was previously strongly supported by the movement.[154] In February 2018, Di Maio also stated that "European Union is the Five Star Movement's home".[155]
|
102 |
+
|
103 |
+
During the 2010 Italian elections, some parties highlighted a contradiction between the voluntary collective action in the struggles of civil society and openness in political representation[156][157][158] Also in 2010, there were tensions between the movement and Italy of Values party.[159]
|
104 |
+
|
105 |
+
In March 2012, a city councillor in Rimini, Valentino Tavolazzi, advocated a national meeting on behalf of the movement,[160][161] which gathered about 150 participants. At the meeting, there was both praise and criticism from the participants including from the few politicians who were present.[162] The meeting took a harsh stance on the "conditions of Regulation M5S" because it was discovered to be in conflict with the statutes of its Civic Party of origin Project for Ferrara. In response, they lost the use of the logo[163][164] and were banned from taking any position on behalf of M5S, which was portrayed as a controversial move regarding internal democracy.[165][166][167]
|
106 |
+
|
107 |
+
Since 2007, Grillo has criticized the cost of politics by supporting the reduction of payment for deputies and senators.[168] Based on this policy, the benefits received by members of parliament would not exceed €5,000 gross per month, with any surplus returned to the state with solidarity allowance (also called end-term). However, according to the regional director of the M5S, Giovanni Favia, the deduction of €5,000 gross salary of parliamentarians is contrary to the principles of the movement as it would result in a reduction of only €2,500 net. In an interview published in several newspapers in November 2012, Favia estimated at €11,000 per month the fees prescribed for a member of M5S. The article does not explain how Favia got to deduct that amount because it necessarily includes reimbursements and per diem is not flat as costs and expenses which vary from member to member.[169]
|
108 |
+
|
109 |
+
Following the expulsion of Giovanni Favia and Federica Salsi for expressing views about the lack of internal democracy, the party has expelled several members for criticisms.[170][171] The expulsions were made unilaterally by Grillo and as per regulation took place without prior consultation with members of the movement.[172][173][174]
|
110 |
+
|
111 |
+
Another criticism frequently made by the same movement activists and former activists, such as Federico Pistono, social entrepreneur and author of Robots Will Steal Your Job, But That's OK: How to Survive the Economic Collapse and Be Happy and former member,[175] is about the absence of any form of effective participation on the web.[176] There is a tool for collective writing of the program and the proposed laws, but the forum is considered inadequate for the purpose.[177][178] Through his blog in September 2012, Grillo said that a portal to participate via the web was already under construction.[179] The triggering was scheduled for the end of 2012, but at the time of the February 2013 elections it was not yet realized.
|
112 |
+
|
113 |
+
On 28 January 2014, Giorgio Sorial, a deputy of the M5S, accused President Giorgio Napolitano of being a hangman who repressed opponents.[180][181] Prime Minister Enrico Letta immediately defended President Napolitano, charging the M5S with being extremists.[182] The following day, Angelo Tofalo, another deputy of the movement, ended his speech in the Chamber of Deputies by shouting Boia chi molla! ("Hangman the one who gives up!") a famous motto used during the Fascist era.[183][184] Often the movement's members, especially its leader Beppe Grillo, have been accused of being too vulgar and (verbally) violent.[185][186]
|
114 |
+
|
115 |
+
Once a M5S demonstration inside the Chamber of Deputies against a law approved by the government[187][188] caused a brawl between the M5S, the centrist Civic Choice, the right-wing Brothers of Italy and the centre-left Democratic Party.[189] Following insults to the President of the Chamber of Deputies Laura Boldrini,[190] Italian journalist Corrado Augias stated on 31 January 2014 that the violence used by the M5S reminded him of fascism.[191] The following day, a militant activist of the M5S burned some of Augias books and uploaded the photos to his Facebook profile because according to him "Augias offended the movement".[192] This episode was readily taken up by major national newspapers and heavily criticized by public opinion due to some similarities with Nazi book burnings.[193] Grillo criticized the action, saying the person who uploaded the photos did not represent the movement.[194]
|
116 |
+
|
117 |
+
In the 2018 campaign the M5S asserted that they would not have given public money to banks.[195] In 2019 the M5S–Lega coalition gave its consent to the possible bailout of Banca Carige's debt, consisting of an amount of up to 1.6 billion dollars, in order to compensate bondholders and shareholders. The M5S had previously criticized a similar bailout of Banca Monte dei Paschi di Siena approved by the Gentiloni government.[196]
|
118 |
+
|
119 |
+
The electoral results of the M5S in general (Chamber of Deputies) and European Parliament elections since 2013 are shown in the chart below.
|
120 |
+
|
121 |
+
2009–2015
|
122 |
+
|
123 |
+
2015–2018
|
124 |
+
|
125 |
+
2018–present
|
126 |
+
|
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1 |
+
|
2 |
+
|
3 |
+
The International Red Cross and Red Crescent Movement is an international humanitarian movement with approximately 97 million volunteers, members and staff worldwide[2] which was founded to protect human life and health, to ensure respect for all human beings, and to prevent and alleviate human suffering.
|
4 |
+
|
5 |
+
The movement consists of several distinct organizations that are legally independent from each other, but are united within the movement through common basic principles, objectives, symbols, statutes and governing organisations. The movement's parts are:
|
6 |
+
|
7 |
+
Until the middle of the 19th century, there were no organized and/or well-established army nursing systems for casualties and no safe and protected institutions to accommodate and treat those who were wounded on the battlefield. A devout Reformed Christian, the Swiss businessman Jean-Henri Dunant, in June 1859, traveled to Italy to meet French emperor Napoléon III with the intention of discussing difficulties in conducting business in Algeria, at that time occupied by France.[4] He arrived in the small town of Solferino on the evening of 24 June after the Battle of Solferino, an engagement in the Austro-Sardinian War. In a single day, about 40,000 soldiers on both sides died or were left wounded on the field. Jean-Henri Dunant was shocked by the terrible aftermath of the battle, the suffering of the wounded soldiers, and the near-total lack of medical attendance and basic care. He completely abandoned the original intent of his trip and for several days he devoted himself to helping with the treatment and care for the wounded. He took point in organizing an overwhelming level of relief assistance with the local villagers to aid without discrimination.
|
8 |
+
|
9 |
+
Back in his home in Geneva, he decided to write a book entitled A Memory of Solferino which he published using his own money in 1862. He sent copies of the book to leading political and military figures throughout Europe, and people he thought could help him make a change. In addition to penning a vivid description of his experiences in Solferino in 1859, he explicitly advocated the formation of national voluntary relief organizations to help nurse wounded soldiers in the case of war, an idea that was inspired by Christian teaching regarding social responsibility, as well as his experience after the battlefield of Solferino.[5][6][4] In addition, he called for the development of an international treaty to guarantee the protection of medics and field hospitals for soldiers wounded on the battlefield.
|
10 |
+
|
11 |
+
In 1863, Gustave Moynier, a Geneva lawyer and president of the Geneva Society for Public Welfare, received a copy of Dunant's book and introduced it for discussion at a meeting of that society. As a result of this initial discussion the society established an investigatory commission to examine the feasibility of Dunant's suggestions and eventually to organize an international conference about their possible implementation. The members of this committee, which has subsequently been referred to as the "Committee of the Five," aside from Dunant and Moynier were physician Louis Appia, who had significant experience working as a field surgeon; Appia's friend and colleague Théodore Maunoir, from the Geneva Hygiene and Health Commission; and Guillaume-Henri Dufour, a Swiss Army general of great renown. Eight days later, the five men decided to rename the committee to the "International Committee for Relief to the Wounded". In October (26–29) 1863, the international conference organized by the committee was held in Geneva to develop possible measures to improve medical services on the battlefield. The conference was attended by 36 individuals: eighteen official delegates from national governments, six delegates from other non-governmental organizations, seven non-official foreign delegates, and the five members of the International Committee. The states and kingdoms represented by official delegates were: Austrian Empire, Grand Duchy of Baden, Kingdom of Bavaria, French Empire, Kingdom of Hanover, Grand Duchy of Hesse, Kingdom of Italy, Kingdom of the Netherlands, Kingdom of Prussia, Russian Empire, Kingdom of Saxony, Kingdom of Spain, United Kingdoms of Sweden and Norway, and United Kingdom of Great Britain and Ireland.[7]
|
12 |
+
|
13 |
+
Among the proposals written in the final resolutions of the conference, adopted on 29 October 1863, were:
|
14 |
+
|
15 |
+
Only one year later, the Swiss government invited the governments of all European countries, as well as the United States of America, the Empire of Brazil, and the Mexican Empire, to attend an official diplomatic conference. Sixteen countries sent a total of twenty-six delegates to Geneva. On 22 August 1864, the conference adopted the first Geneva Convention "for the Amelioration of the Condition of the Wounded in Armies in the Field". Representatives of 12 states and kingdoms signed the convention:[8]
|
16 |
+
|
17 |
+
The convention contained ten articles, establishing for the first time legally binding rules guaranteeing neutrality and protection for wounded soldiers, field medical personnel, and specific humanitarian institutions in an armed conflict.[9]
|
18 |
+
|
19 |
+
Directly following the establishment of the Geneva Convention, the first national societies were founded in Belgium, Denmark, France, Oldenburg, Prussia, Spain, and Württemberg. Also in 1864, Louis Appia and Charles van de Velde, a captain of the Dutch Army, became the first independent and neutral delegates to work under the symbol of the Red Cross in an armed conflict. Three years later in 1867, the first International Conference of National Aid Societies for the Nursing of the War Wounded was convened.
|
20 |
+
|
21 |
+
Also in 1867, Jean-Henri Dunant was forced to declare bankruptcy due to business failures in Algeria, partly because he had neglected his business interests during his tireless activities for the International Committee. The controversy surrounding Dunant's business dealings and the resulting negative public opinion, combined with an ongoing conflict with Gustave Moynier, led to Dunant's expulsion from his position as a member and secretary. He was charged with fraudulent bankruptcy and a warrant for his arrest was issued. Thus, he was forced to leave Geneva and never returned to his home city.
|
22 |
+
|
23 |
+
In the following years, national societies were founded in nearly every country in Europe. The project resonated well with patriotic sentiments that were on the rise in the late-nineteenth-century, and national societies were often encouraged as signifiers of national moral superiority.[10] In 1876, the committee adopted the name "International Committee of the Red Cross" (ICRC), which is still its official designation today. Five years later, the American Red Cross was founded through the efforts of Clara Barton.[11] More and more countries signed the Geneva Convention and began to respect it in practice during armed conflicts. In a rather short period of time, the Red Cross gained huge momentum as an internationally respected movement, and the national societies became increasingly popular as a venue for volunteer work.
|
24 |
+
|
25 |
+
When the first Nobel Peace Prize was awarded in 1901, the Norwegian Nobel Committee opted to give it jointly to Jean-Henri Dunant and Frédéric Passy, a leading international pacifist. More significant than the honor of the prize itself, this prize marked the overdue rehabilitation of Jean-Henri Dunant and represented a tribute to his key role in the formation of the Red Cross. Dunant died nine years later in the small Swiss health resort of Heiden. Only two months earlier his long-standing adversary Gustave Moynier had also died, leaving a mark in the history of the Committee as its longest-serving president ever.
|
26 |
+
|
27 |
+
In 1906, the 1864 Geneva Convention was revised for the first time. One year later, the Hague Convention X, adopted at the Second International Peace Conference in The Hague, extended the scope of the Geneva Convention to naval warfare. Shortly before the beginning of the First World War in 1914, 50 years after the foundation of the ICRC and the adoption of the first Geneva Convention, there were already 45 national relief societies throughout the world. The movement had extended itself beyond Europe and North America to Central and South America (Argentine Republic, the United States of Brazil, the Republic of Chile, the Republic of Cuba, the United Mexican States, the Republic of Peru, the Republic of El Salvador, the Oriental Republic of Uruguay, the United States of Venezuela), Asia (the Republic of China, the Empire of Japan and the Kingdom of Siam), and Africa (Union of South Africa).
|
28 |
+
|
29 |
+
With the outbreak of World War I, the ICRC found itself confronted with enormous challenges that it could handle only by working closely with the national Red Cross societies. Red Cross nurses from around the world, including the United States and Japan, came to support the medical services of the armed forces of the European countries involved in the war. On 15 August 1914, immediately after the start of the war, the ICRC set up its International Prisoners-of-War (POW) Agency, which had about 1,200 mostly volunteer staff members by the end of 1914. By the end of the war, the Agency had transferred about 20 million letters and messages, 1.9 million parcels, and about 18 million Swiss francs in monetary donations to POWs of all affected countries. Furthermore, due to the intervention of the Agency, about 200,000 prisoners were exchanged between the warring parties, released from captivity and returned to their home country. The organizational card index of the Agency accumulated about 7 million records from 1914 to 1923. The card index led to the identification of about 2 million POWs and the ability to contact their families. The complete index is on loan today from the ICRC to the International Red Cross and Red Crescent Museum in Geneva. The right to access the index is still strictly restricted to the ICRC.
|
30 |
+
|
31 |
+
During the entire war, the ICRC monitored warring parties' compliance with the Geneva Conventions of the 1907 revision and forwarded complaints about violations to the respective country. When chemical weapons were used in this war for the first time in history, the ICRC vigorously protested against this new type of warfare. Even without having a mandate from the Geneva Conventions, the ICRC tried to ameliorate the suffering of civil populations. In territories that were officially designated as "occupied territories", the ICRC could assist the civilian population on the basis of the Hague Convention's "Laws and Customs of War on Land" of 1907.[12] This convention was also the legal basis for the ICRC's work for prisoners of war. In addition to the work of the International Prisoner-of-War Agency as described above this included inspection visits to POW camps. A total of 524 camps throughout Europe were visited by 41 delegates from the ICRC until the end of the war.
|
32 |
+
|
33 |
+
Between 1916 and 1918, the ICRC published a number of postcards with scenes from the POW camps. The pictures showed the prisoners in day-to-day activities such as the distribution of letters from home. The intention of the ICRC was to provide the families of the prisoners with some hope and solace and to alleviate their uncertainties about the fate of their loved ones. After the end of the war, between 1920 and 1922, the ICRC organized the return of about 500,000 prisoners to their home countries. In 1920, the task of repatriation was handed over to the newly founded League of Nations, which appointed the Norwegian diplomat and scientist Fridtjof Nansen as its "High Commissioner for Repatriation of the War Prisoners". His legal mandate was later extended to support and care for war refugees and displaced persons when his office became that of the League of Nations "High Commissioner for Refugees". Nansen, who invented the Nansen passport for stateless refugees and was awarded the Nobel Peace Prize in 1922, appointed two delegates from the ICRC as his deputies.
|
34 |
+
|
35 |
+
A year before the end of the war, the ICRC received the 1917 Nobel Peace Prize for its outstanding wartime work. It was the only Nobel Peace Prize awarded in the period from 1914 to 1918. In 1923, the International Committee of the Red Cross adopted a change in its policy regarding the selection of new members. Until then, only citizens from the city of Geneva could serve in the Committee. This limitation was expanded to include Swiss citizens. As a direct consequence of World War I, a treaty was adopted in 1925 which outlawed the use of suffocating or poisonous gases and biological agents as weapons. Four years later, the original Convention was revised and the second Geneva Convention "relative to the Amelioration of the Condition of Wounded, Sick and Shipwrecked Members of Armed Forces at Sea" was established. The events of World War I and the respective activities of the ICRC significantly increased the reputation and authority of the Committee among the international community and led to an extension of its competencies.
|
36 |
+
|
37 |
+
As early as in 1934, a draft proposal for an additional convention for the protection of the civil population in occupied territories during an armed conflict was adopted by the International Red Cross Conference. Unfortunately, most governments had little interest in implementing this convention, and it was thus prevented from entering into force before the beginning of World War II.
|
38 |
+
|
39 |
+
The Red Cross' response to the Holocaust has been the subject of significant controversy and criticism. As early as May 1944, the ICRC was criticized for its indifference to Jewish suffering and death—criticism that intensified after the end of the war, when the full extent of the Holocaust became undeniable. One defense to these allegations is that the Red Cross was trying to preserve its reputation as a neutral and impartial organization by not interfering with what was viewed as a German internal matter. The Red Cross also considered its primary focus to be prisoners of war whose countries had signed the Geneva Convention.[13]
|
40 |
+
|
41 |
+
The legal basis of the work of the ICRC during World War II were the Geneva Conventions in their 1929 revision. The activities of the Committee were similar to those during World War I: visiting and monitoring POW camps, organizing relief assistance for civilian populations, and administering the exchange of messages regarding prisoners and missing persons. By the end of the war, 179 delegates had conducted 12,750 visits to POW camps in 41 countries. The Central Information Agency on Prisoners-of-War (Agence centrale des prisonniers de guerre) had a staff of 3,000, the card index tracking prisoners contained 45 million cards, and 120 million messages were exchanged by the Agency. One major obstacle was that the Nazi-controlled German Red Cross refused to cooperate with the Geneva statutes including blatant violations such as the deportation of Jews from Germany and the mass murders conducted in the Nazi concentration camps. Moreover, two other main parties to the conflict, the Soviet Union and Japan, were not party to the 1929 Geneva Conventions and were not legally required to follow the rules of the conventions.
|
42 |
+
|
43 |
+
During the war, the ICRC was unable to obtain an agreement with Nazi Germany about the treatment of detainees in concentration camps, and it eventually abandoned applying pressure in order to avoid disrupting its work with POWs. The ICRC was also unable to obtain a response to reliable information about the extermination camps and the mass killing of European Jews, Roma, et al. After November 1943, the ICRC achieved permission to send parcels to concentration camp detainees with known names and locations. Because the notices of receipt for these parcels were often signed by other inmates, the ICRC managed to register the identities of about 105,000 detainees in the concentration camps and delivered about 1.1 million parcels, primarily to the camps Dachau, Buchenwald, Ravensbrück, and Sachsenhausen.
|
44 |
+
|
45 |
+
Maurice Rossel was sent to Berlin as a delegate of the International Red Cross; he visited Theresienstadt in 1944. The choice of the inexperienced Rossel for this mission has been interpreted as indicative of his organization's indifference to the "Jewish problem", while his report has been described as "emblematic of the failure of the ICRC" to advocate for Jews during the Holocaust.[15] Rossel's report was noted for its uncritical acceptance of Nazi propaganda.[a] He erroneously stated that Jews were not deported from Theresienstadt.[16] Claude Lanzmann recorded his experiences in 1979, producing a documentary entitled A Visitor from the Living.[18]
|
46 |
+
|
47 |
+
On 12 March 1945, ICRC president Jacob Burckhardt received a message from SS General Ernst Kaltenbrunner allowing ICRC delegates to visit the concentration camps. This agreement was bound by the condition that these delegates would have to stay in the camps until the end of the war. Ten delegates, among them Louis Haefliger (Mauthausen-Gusen), Paul Dunant (Theresienstadt) and Victor Maurer (Dachau), accepted the assignment and visited the camps. Louis Haefliger prevented the forceful eviction or blasting of Mauthausen-Gusen by alerting American troops.
|
48 |
+
|
49 |
+
Friedrich Born (1903–1963), an ICRC delegate in Budapest who saved the lives of about 11,000 to 15,000 Jewish people in Hungary. Marcel Junod (1904–1961), a physician from Geneva was one of the first foreigners to visit Hiroshima after the atomic bomb was dropped.
|
50 |
+
|
51 |
+
In 1944, the ICRC received its second Nobel Peace Prize. As in World War I, it received the only Peace Prize awarded during the main period of war, 1939 to 1945. At the end of the war, the ICRC worked with national Red Cross societies to organize relief assistance to those countries most severely affected. In 1948, the Committee published a report reviewing its war-era activities from 1 September 1939 to 30 June 1947. The ICRC opened its archives from World War II in 1996.
|
52 |
+
|
53 |
+
On 12 August 1949, further revisions to the existing two Geneva Conventions were adopted. An additional convention "for the Amelioration of the Condition of Wounded, Sick and Shipwrecked Members of Armed Forces at Sea", now called the second Geneva Convention, was brought under the Geneva Convention umbrella as a successor to the 1907 Hague Convention X. The 1929 Geneva convention "relative to the Treatment of Prisoners of War" may have been the second Geneva Convention from a historical point of view (because it was actually formulated in Geneva), but after 1949 it came to be called the third Convention because it came later chronologically than the Hague Convention. Reacting to the experience of World War II, the Fourth Geneva Convention, a new Convention "relative to the Protection of Civilian Persons in Time of War", was established. Also, the additional protocols of 8 June 1977 were intended to make the conventions apply to internal conflicts such as civil wars. Today, the four conventions and their added protocols contain more than 600 articles, a remarkable expansion when compared to the mere 10 articles in the first 1864 convention.
|
54 |
+
|
55 |
+
In celebration of its centennial in 1963, the ICRC, together with the League of Red Cross Societies, received its third Nobel Peace Prize. Since 1993, non-Swiss individuals have been allowed to serve as Committee delegates abroad, a task which was previously restricted to Swiss citizens. Indeed, since then, the share of staff without Swiss citizenship has increased to about 35%.
|
56 |
+
|
57 |
+
On 16 October 1990, the UN General Assembly decided to grant the ICRC observer status for its assembly sessions and sub-committee meetings, the first observer status given to a private organization. The resolution was jointly proposed by 138 member states and introduced by the Italian ambassador, Vieri Traxler, in memory of the organization's origins in the Battle of Solferino. An agreement with the Swiss government signed on 19 March 1993, affirmed the already long-standing policy of full independence of the Committee from any possible interference by Switzerland. The agreement protects the full sanctity of all ICRC property in Switzerland including its headquarters and archive, grants members and staff legal immunity, exempts the ICRC from all taxes and fees, guarantees the protected and duty-free transfer of goods, services, and money, provides the ICRC with secure communication privileges at the same level as foreign embassies, and simplifies Committee travel in and out of Switzerland.
|
58 |
+
|
59 |
+
At the end of the Cold War, the ICRC's work actually became more dangerous. In the 1990s, more delegates lost their lives than at any point in its history, especially when working in local and internal armed conflicts. These incidents often demonstrated a lack of respect for the rules of the Geneva Conventions and their protection symbols. Among the slain delegates were:
|
60 |
+
|
61 |
+
ICRC is active in the Afghanistan conflict areas and has set up six physical rehabilitation centers to help land mine victims. Their support extends to the national and international armed forces, civilians and the armed opposition. They regularly visit detainees under the custody of the Afghan government and the international armed forces, but have also occasionally had access since 2009 to people detained by the Taliban.[20] They have provided basic first aid training and aid kits to both the Afghan security forces and Taliban members because, according to an ICRC spokesperson, "ICRC's constitution stipulates that all parties harmed by warfare will be treated as fairly as possible".[21]
|
62 |
+
|
63 |
+
In 1919, representatives from the national Red Cross societies of Britain, France, Italy, Japan, and the US came together in Paris to found the "League of Red Cross Societies". The original idea was Henry Davison's, then president of the American Red Cross. This move, led by the American Red Cross, expanded the international activities of the Red Cross movement beyond the strict mission of the ICRC to include relief assistance in response to emergency situations which were not caused by war (such as man-made or natural disasters). The ARC already had great disaster relief mission experience extending back to its foundation.
|
64 |
+
|
65 |
+
The formation of the League, as an additional international Red Cross organization alongside the ICRC, was not without controversy for a number of reasons. The ICRC had, to some extent, valid concerns about a possible rivalry between both organizations. The foundation of the League was seen as an attempt to undermine the leadership position of the ICRC within the movement and to gradually transfer most of its tasks and competencies to a multilateral institution. In addition to that, all founding members of the League were national societies from countries of the Entente or from associated partners of the Entente[22]. The original statutes of the League from May 1919 contained further regulations which gave the five founding societies a privileged status and, due to the efforts of Henry P. Davison, the right to permanently exclude the national Red Cross societies from the countries of the Central Powers, namely Germany, Austria, Hungary, Bulgaria and Turkey, and in addition to that the national Red Cross society of Russia. These rules were contrary to the Red Cross principles of universality and equality among all national societies, a situation which furthered the concerns of the ICRC.
|
66 |
+
|
67 |
+
The first relief assistance mission organized by the League was an aid mission for the victims of a famine and subsequent typhus epidemic in Poland. Only five years after its foundation, the League had already issued 47 donation appeals for missions in 34 countries, an impressive indication of the need for this type of Red Cross work. The total sum raised by these appeals reached 685 million Swiss francs, which were used to bring emergency supplies to the victims of famines in Russia, Germany, and Albania; earthquakes in Chile, Persia, Japan, Colombia, Ecuador, Costa Rica, and Turkey; and refugee flows in Greece and Turkey. The first large-scale disaster mission of the League came after the 1923 earthquake in Japan which killed about 200,000 people and left countless more wounded and without shelter. Due to the League's coordination, the Red Cross society of Japan received goods from its sister societies reaching a total worth of about $100 million. Another important new field initiated by the League was the creation of youth Red Cross organizations within the national societies.
|
68 |
+
|
69 |
+
A joint mission of the ICRC and the League in the Russian Civil War from 1917 to 1922 marked the first time the movement was involved in an internal conflict, although still without an explicit mandate from the Geneva Conventions. The League, with support from more than 25 national societies, organized assistance missions and the distribution of food and other aid goods for civil populations affected by hunger and disease. The ICRC worked with the Russian Red Cross society and later the society of the Soviet Union, constantly emphasizing the ICRC's neutrality. In 1928, the "International Council" was founded to coordinate cooperation between the ICRC and the League, a task which was later taken over by the "Standing Commission". In the same year, a common statute for the movement was adopted for the first time, defining the respective roles of the ICRC and the League within the movement.
|
70 |
+
|
71 |
+
During the Abyssinian war between Ethiopia and Italy from 1935 to 1936, the League contributed aid supplies worth about 1.7 million Swiss francs. Because the Italian fascist regime under Benito Mussolini refused any cooperation with the Red Cross, these goods were delivered solely to Ethiopia. During the war, an estimated 29 people lost their lives while being under explicit protection of the Red Cross symbol, most of them due to attacks by the Italian Army. During the civil war in Spain from 1936 to 1939 the League once again joined forces with the ICRC with the support of 41 national societies. In 1939 on the brink of the Second World War, the League relocated its headquarters from Paris to Geneva to take advantage of Swiss neutrality.
|
72 |
+
|
73 |
+
In 1952, the 1928 common statute of the movement was revised for the first time. Also, the period of decolonization from 1960 to 1970 was marked by a huge jump in the number of recognized national Red Cross and Red Crescent societies. By the end of the 1960s, there were more than 100 societies around the world. On December 10, 1963, the Federation and the ICRC received the Nobel Peace Prize. In 1983, the League was renamed to the "League of Red Cross and Red Crescent Societies" to reflect the growing number of national societies operating under the Red Crescent symbol. Three years later, the seven basic principles of the movement as adopted in 1965 were incorporated into its statutes. The name of the League was changed again in 1991 to its current official designation the "International Federation of Red Cross and Red Crescent Societies". In 1997, the ICRC and the IFRC signed the Seville Agreement which further defined the responsibilities of both organizations within the movement. In 2004, the IFRC began its largest mission to date after the tsunami disaster in South Asia. More than 40 national societies have worked with more than 22,000 volunteers to bring relief to the countless victims left without food and shelter and endangered by the risk of epidemics.
|
74 |
+
|
75 |
+
Altogether, there are about 97 million people worldwide who serve with the ICRC, the International Federation, and the National Societies, the majority with the latter.
|
76 |
+
|
77 |
+
The 1965 International Conference in Vienna adopted seven basic principles which should be shared by all parts of the Movement, and they were added to the official statutes of the Movement in 1986.
|
78 |
+
|
79 |
+
At the 20th International Conference in Neue Hofburg, Vienna, from 2–9 October 1965, delegates "proclaimed" seven fundamental principles which are shared by all components of the Movement, and they were added to the official statutes of the Movement in 1986. The durability and universal acceptance is a result of the process through which they came into being in the form they have. Rather than an effort to arrive at agreement, it was an attempt to discover what successful operations and organisational units, over the past 100 years, had in common. As a result, the Fundamental Principles of the Red Cross and Red Crescent were not revealed, but found – through a deliberate and participative process of discovery.
|
80 |
+
|
81 |
+
That makes it even more important to note that the text that appears under each "heading" is an integral part of the Principle in question and not an interpretation that can vary with time and place.
|
82 |
+
|
83 |
+
Humanity
|
84 |
+
|
85 |
+
The International Red Cross and Red Crescent Movement, born of a desire to bring assistance without discrimination to the wounded on the battlefield, endeavours, in its international and national capacity, to prevent and alleviate human suffering wherever it may be found. Its purpose is to protect life and health and to ensure respect for the human being. It promotes mutual understanding, friendship, cooperation and lasting peace amongst all peoples.
|
86 |
+
|
87 |
+
Impartiality
|
88 |
+
|
89 |
+
It makes no discrimination as to nationality, race, religious beliefs, class or political opinions. It endeavours to relieve the suffering of individuals, being guided solely by their needs, and to give priority to the most urgent cases of distress.
|
90 |
+
|
91 |
+
Neutrality
|
92 |
+
|
93 |
+
In order to continue to enjoy the confidence of all, the Movement may not take sides in hostilities or engage at any time in controversies of a political, racial, religious or ideological nature.
|
94 |
+
|
95 |
+
Independence
|
96 |
+
|
97 |
+
The Movement is independent. The National Societies, while auxiliaries in the humanitarian services of their governments and subject to the laws of their respective countries, must always maintain their autonomy so that they may be able at all times to act in accordance with the principles of the Movement.
|
98 |
+
|
99 |
+
Voluntary Service
|
100 |
+
|
101 |
+
It is a voluntary relief movement not prompted in any manner by desire for gain.
|
102 |
+
|
103 |
+
Unity
|
104 |
+
|
105 |
+
There can be only one Red Cross or one Red Crescent Society in any one country. It must be open to all. It must carry on its humanitarian work throughout its territory.
|
106 |
+
|
107 |
+
Universality
|
108 |
+
|
109 |
+
The International Red Cross and Red Crescent Movement, in which all Societies have equal status and share equal responsibilities and duties in helping each other, is worldwide.
|
110 |
+
|
111 |
+
The International Conference of the Red Cross and Red Crescent, which occurs once every four years, is the highest institutional body of the Movement. It gathers delegations from all of the national societies as well as from the ICRC, the IFRC and the signatory states to the Geneva Conventions. In between the conferences, the Standing Commission of the Red Cross and Red Crescent acts as the supreme body and supervises implementation of and compliance with the resolutions of the conference.[23] In addition, the Standing Commission coordinates the cooperation between the ICRC and the IFRC. It consists of two representatives from the ICRC (including its president), two from the IFRC (including its president), and five individuals who are elected by the International Conference. The Standing Commission convenes every six months on average. Moreover, a convention of the Council of Delegates of the Movement takes place every two years in the course of the conferences of the General Assembly of the International Federation. The Council of Delegates plans and coordinates joint activities for the Movement.
|
112 |
+
|
113 |
+
The official mission of the ICRC as an impartial, neutral, and independent organization is to stand for the protection of the life and dignity of victims of international and internal armed conflicts. According to the 1997 Seville Agreement, it is the "Lead Agency" of the Movement in conflicts. The core tasks of the Committee, which are derived from the Geneva Conventions and its own statutes, are the following:
|
114 |
+
|
115 |
+
The ICRC is headquartered in the Swiss city of Geneva and has external offices in about 80 countries. It has about 12,000 staff members worldwide, about 800 of them working in its Geneva headquarters, 1,200 expatriates with about half of them serving as delegates managing its international missions and the other half being specialists like doctors, agronomists, engineers or interpreters, and about 10,000 members of individual national societies working on site.
|
116 |
+
|
117 |
+
According to Swiss law, the ICRC is defined as a private association. Contrary to popular belief, the ICRC is not a non-governmental organization in the most common sense of the term, nor is it an international organization. As it limits its members (a process called cooptation) to Swiss nationals only, it does not have a policy of open and unrestricted membership for individuals like other legally defined NGOs. The word "international" in its name does not refer to its membership but to the worldwide scope of its activities as defined by the Geneva Conventions. The ICRC has special privileges and legal immunities in many countries, based on national law in these countries or through agreements between the Committee and respective national governments.
|
118 |
+
|
119 |
+
According to its statutes it consists of 15 to 25 Swiss-citizen members, which it coopts for a period of four years. There is no limit to the number of terms an individual member can have although a three-quarters majority of all members is required for re-election after the third term.
|
120 |
+
|
121 |
+
The leading organs of the ICRC are the Directorate and the Assembly. The Directorate is the executive body of the Committee. It consists of a general director and five directors in the areas of "Operations", "Human Resources", "Resources and Operational Support", "Communication", and "International Law and Cooperation within the Movement". The members of the Directorate are appointed by the Assembly to serve for four years. The Assembly, consisting of all of the members of the Committee, convenes on a regular basis and is responsible for defining aims, guidelines, and strategies and for supervising the financial matters of the Committee. The president of the Assembly is also the president of the Committee as a whole. Furthermore, the Assembly elects a five-member Assembly Council which has the authority to decide on behalf of the full Assembly in some matters. The Council is also responsible for organizing the Assembly meetings and for facilitating communication between the Assembly and the Directorate.
|
122 |
+
|
123 |
+
Due to Geneva's location in the French-speaking part of Switzerland, the ICRC usually acts under its French name Comité international de la Croix-Rouge (CICR). The official symbol of the ICRC is the Red Cross on white background with the words "COMITE INTERNATIONAL GENEVE" circling the cross.
|
124 |
+
|
125 |
+
The 2009 budget of the ICRC amounts to more than 1 billion Swiss francs. Most of that money comes from the States, including Switzerland in its capacity as the depositary state of the Geneva Conventions, from national Red Cross societies, the signatory states of the Geneva Conventions, and from international organizations like the European Union. All payments to the ICRC are voluntary and are received as donations based on two types of appeals issued by the Committee: an annual Headquarters Appeal to cover its internal costs and Emergency Appeals for its individual missions.
|
126 |
+
|
127 |
+
The ICRC is asking donors for more than 1.1 billion Swiss francs to fund its work in 2010. Afghanistan is projected to become the ICRC's biggest humanitarian operation (at 86 million Swiss francs, an 18% increase over the initial 2009 budget), followed by Iraq (85 million francs) and Sudan (76 million francs). The initial 2010 field budget for medical activities of 132 million francs represents an increase of 12 million francs over 2009.
|
128 |
+
|
129 |
+
The IFRC coordinates cooperation between national Red Cross and Red Crescent societies throughout the world and supports the foundation of new national societies in countries where no official society exists. On the international stage, the IFRC organizes and leads relief assistance missions after emergencies such as natural disasters, manmade disasters, epidemics, mass refugee flights, and other emergencies. As per the 1997 Seville Agreement, the IFRC is the Lead Agency of the Movement in any emergency situation which does not take place as part of an armed conflict. The IFRC cooperates with the national societies of those countries affected – each called the Operating National Society (ONS) – as well as the national societies of other countries willing to offer assistance – called Participating National Societies (PNS). Among the 187 national societies admitted to the General Assembly of the International Federation as full members or observers, about 25–30 regularly work as PNS in other countries. The most active of those are the American Red Cross, the British Red Cross, the German Red Cross, and the Red Cross societies of Sweden and Norway. Another major mission of the IFRC which has gained attention in recent years is its commitment to work towards a codified, worldwide ban on the use of land mines and to bring medical, psychological, and social support for people injured by land mines.
|
130 |
+
|
131 |
+
The tasks of the IFRC can therefore be summarized as follows:
|
132 |
+
|
133 |
+
The IFRC has its headquarters in Geneva. It also runs five zone offices (Africa, Americas, Asia Pacific, Europe, Middle East-North Africa), 14 permanent regional offices and has about 350 delegates in more than 60 delegations around the world. The legal basis for the work of the IFRC is its constitution. The executive body of the IFRC is a secretariat, led by a secretary general. The secretariat is supported by five divisions including "Programme Services", "Humanitarian values and humanitarian diplomacy", "National Society and Knowledge Development" and "Governance and Management Services".
|
134 |
+
|
135 |
+
The highest decision making body of the IFRC is its General Assembly, which convenes every two years with delegates from all of the national societies. Among other tasks, the General Assembly elects the secretary general. Between the convening of General Assemblies, the Governing Board is the leading body of the IFRC. It has the authority to make decisions for the IFRC in a number of areas. The Governing Board consists of the president and the vice presidents of the IFRC, the chairpersons of the Finance and Youth Commissions, and twenty elected representatives from national societies.
|
136 |
+
|
137 |
+
The symbol of the IFRC is the combination of the Red Cross (left) and Red Crescent (right) on a white background surrounded by a red rectangular frame.
|
138 |
+
|
139 |
+
The main parts of the budget of the IFRC are funded by contributions from the national societies which are members of the IFRC and through revenues from its investments. The exact amount of contributions from each member society is established by the Finance Commission and approved by the General Assembly. Any additional funding, especially for unforeseen expenses for relief assistance missions, is raised by "appeals"[24] published by the IFRC and comes for voluntary donations by national societies, governments, other organizations, corporations, and individuals.
|
140 |
+
|
141 |
+
National Red Cross and Red Crescent societies exist in nearly every country in the world. Within their home country, they take on the duties and responsibilities of a national relief society as defined by International Humanitarian Law. Within the Movement, the ICRC is responsible for legally recognizing a relief society as an official national Red Cross or Red Crescent society. The exact rules for recognition are defined in the statutes of the Movement. Article 4 of these statutes contains the "Conditions for recognition of National Societies."
|
142 |
+
|
143 |
+
Once a National Society has been recognized by the ICRC as a component of the International Red Cross and Red Crescent Movement (the Movement), it is in principle admitted to the International Federation of Red Cross and Red Crescent Societies in accordance with the terms defined in the Constitution and Rules of Procedure of the International Federation.
|
144 |
+
|
145 |
+
There are today 190 National Societies recognized within the Movement and which are members of the International Federation.
|
146 |
+
|
147 |
+
The most recent National Societies to have been recognized within the Movement are the Maldives Red Crescent Society (9 November 2011), the Cyprus Red Cross Society, the South Sudan Red Cross Society (12 November 2013) and, the last, the Tuvalu Red Cross Society (on 1 March 2016).[25]
|
148 |
+
|
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Despite formal independence regarding its organizational structure and work, each national society is still bound by the laws of its home country. In many countries, national Red Cross and Red Crescent societies enjoy exceptional privileges due to agreements with their governments or specific "Red Cross Laws" granting full independence as required by the International Movement. The duties and responsibilities of a national society as defined by International Humanitarian Law and the statutes of the Movement include humanitarian aid in armed conflicts and emergency crises such as natural disasters through activities such as Restoring Family Links.
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Depending on their respective human, technical, financial, and organizational resources, many national societies take on additional humanitarian tasks within their home countries such as blood donation services or acting as civilian Emergency Medical Service (EMS) providers. The ICRC and the International Federation cooperate with the national societies in their international missions, especially with human, material, and financial resources and organizing on-site logistics.
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The Red Cross emblem was officially approved in Geneva in 1863.[26]
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The Red Cross flag is not to be confused with the Saint George's Cross depicted on the flag of England, Barcelona, Georgia, Freiburg im Breisgau, and several other places. In order to avoid this confusion the protected symbol is sometimes referred to as the "Greek Red Cross" (now Hellenic Red Cross); that term is also used in United States law to describe the Red Cross. The red cross of the Saint George cross extends to the edge of the flag, whereas the red cross on the Red Cross flag does not.
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The Red Cross flag is the colour-switched version of the Flag of Switzerland. In 1906, to put an end to the argument of the Ottoman Empire that the flag took its roots from Christianity, it was decided to promote officially the idea that the Red Cross flag had been formed by reversing the federal colours of Switzerland, although no clear evidence of this origin had ever been found.[27]
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The Red Crescent emblem was first used by ICRC volunteers during the armed conflict of 1876–8 between the Ottoman Empire and the Russian Empire. The symbol was officially adopted in 1929, and so far 33 states in the Muslim world have recognized it. In common with the official promotion of the red cross symbol as a colour-reversal of the Swiss flag (rather than a religious symbol), the red crescent is similarly presented as being derived from a colour-reversal of the flag of the Ottoman Empire.
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On 8 December 2005, in response to growing pressure to accommodate Magen David Adom (MDA), Israel's national emergency medical, disaster, ambulance and blood bank service, as a full member of the Red Cross and Red Crescent movement, a new emblem (officially the Third Protocol Emblem, but more commonly known as the Red Crystal) was adopted by an amendment of the Geneva Conventions known as Protocol III.
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The Red Lion and Sun Society of Iran was established in 1922 and admitted to the Red Cross and Red Crescent movement in 1923.[28] However, some report the symbol was introduced at Geneva in 1864[citation needed][29] as a counter example to the crescent and cross used by two of Iran's rivals, the Ottoman and the Russian empires. Although that claim is inconsistent with the Red Crescent's history, that history also suggests that the Red Lion and Sun, like the Red Crescent, may have been conceived during the 1877–1878 war between Russia and Turkey.
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Due to the emblem's association with the Iranian monarchy, the Islamic Republic of Iran replaced the Red Lion and Sun with the Red Crescent in 1980, consistent with two existing Red Cross and Red Crescent symbols. Although the Red Lion and Sun has now fallen into disuse, Iran has in the past reserved the right to take it up again at any time; the Geneva Conventions continue to recognize it as an official emblem, and that status was confirmed by Protocol III in 2005 even as it added the Red Crystal.[30]
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For over 50 years, Israel requested the addition of a red Star of David, arguing that since Christian and Muslim emblems were recognized, the corresponding Jewish emblem should be as well. This emblem has been used by Magen David Adom (MDA), or Red Star of David, but it is not recognized by the Geneva Conventions as a protected symbol.[31] The first use of the ″Magen David Adom″ was during the Anglo Boer War in South Africa (1899–1902) when it was used by the Ambulance Corps founded by Ben Zion Aaron in Johannesburg as a first aid corps to assist the Boer forces. Permission was given by President Paul Kruger of the South African Republic for the Star of David to be used as its insignia, rather than the conventional red cross.[32]
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The Red Cross and Red Crescent movement repeatedly rejected Israel's request over the years, stating that the Red Cross and Red Crescent emblems were not meant to represent Christianity and Islam but were colour reversals of the Swiss and the Ottoman flags, and also that if Jews (or another group) were to be given another emblem, there would be no end to the number of religious or other groups claiming an emblem for themselves. They reasoned that a proliferation of red symbols would detract from the original intention of the Red Cross emblem, which was to be a single emblem to mark vehicles and buildings protected on humanitarian grounds.
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|
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Certain Arab nations, such as Syria, also protested against the entry of MDA into the Red Cross movement, making consensus impossible for a time.
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However, from 2000 to 2006 the American Red Cross withheld its dues (a total of $42 million) to the International Federation of Red Cross and Red Crescent Societies (IFRC) because of IFRC's refusal to admit MDA;[33] this ultimately led to the creation of the Red Crystal emblem and the admission of MDA on June 22, 2006.
|
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|
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The Red Star of David is not recognized as a protected symbol outside Israel; instead the MDA uses the Red Crystal emblem during international operations in order to ensure protection. Depending on the circumstances, it may place the Red Star of David inside the Red Crystal, or use the Red Crystal alone.
|
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|
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The Australian TV network ABC and the indigenous rights group Rettet die Naturvölker released a documentary called Blood on the Cross in 1999. It alleged the involvement of the Red Cross with the British and Indonesian military in a massacre in the Southern Highlands of Western New Guinea during the World Wildlife Fund's Mapenduma hostage crisis of May 1996, when Western and Indonesian activists were held hostage by separatists.[34][35]
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Following the broadcast of the documentary, the Red Cross announced publicly that it would appoint an individual outside the organization to investigate the allegations made in the film and any responsibility on its part. Piotr Obuchowicz was appointed to investigate the matter.[36] The report categorically states that the Red Cross personnel accused of involvement were proven not to have been present; that a white helicopter was probably used in a military operation, but the helicopter was not a Red Cross helicopter, and must have been painted by one of several military organizations operating in the region at the time. Perhaps the Red Cross logo itself was also used, although no hard evidence was found for this; that this was part of the military operation to free the hostages, but was clearly intended to achieve surprise by deceiving the local people into thinking that a Red Cross helicopter was landing; and that the Red Cross should have responded more quickly and thoroughly to investigate the allegations than it did.[37]
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Northern Cyprus (non-member)
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Sahrawi Arab Democratic Republic (pending recognition and admission)
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Saint Lucia
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Saint Vincent and the Grenadines
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Sao Tome and Principe
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Zimbabwe
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Coordinates: 46°13′40″N 6°8′14″E / 46.22778°N 6.13722°E / 46.22778; 6.13722
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1 |
+
Perpetual motion is the motion of bodies that continues forever. A perpetual motion machine is a hypothetical machine that can do work infinitely without an energy source. This kind of machine is impossible, as it would violate the first or second law of thermodynamics.[2][3][4][5]
|
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These laws of thermodynamics apply regardless of the size of the system. For example, the motions and rotations of celestial bodies such as planets may appear perpetual, but are actually subject to many processes that slowly dissipate their kinetic energy, such as solar wind, interstellar medium resistance, gravitational radiation and thermal radiation, so they will not keep moving forever.[6][7]
|
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|
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Thus, machines that extract energy from finite sources will not operate indefinitely, because they are driven by the energy stored in the source, which will eventually be exhausted. A common example is devices powered by ocean currents, whose energy is ultimately derived from the Sun, which itself will eventually burn out. Machines powered by more obscure sources have been proposed, but are subject to the same inescapable laws, and will eventually wind down.
|
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In 2017, new states of matter, time crystals, were discovered in which on a microscopic scale the component atoms are in continual repetitive motion, thus satisfying the literal definition of "perpetual motion".[8][9][10][11] However, these do not constitute perpetual motion machines in the traditional sense or violate thermodynamic laws because they are in their quantum ground state, so no energy can be extracted from them; they exhibit motion without energy.
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|
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The history of perpetual motion machines dates back to the Middle Ages. For millennia, it was not clear whether perpetual motion devices were possible or not, but the development of modern theories of thermodynamics has shown that they are impossible. Despite this, many attempts have been made to construct such machines, continuing into modern times. Modern designers and proponents often use other terms, such as "over unity", to describe their inventions.
|
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|
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Oh ye seekers after perpetual motion, how many vain chimeras have you pursued? Go and take your place with the alchemists.
|
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|
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+
There is a scientific consensus that perpetual motion in an isolated system violates either the first law of thermodynamics, the second law of thermodynamics, or both. The first law of thermodynamics is a version of the law of conservation of energy. The second law can be phrased in several different ways, the most intuitive of which is that heat flows spontaneously from hotter to colder places; relevant here is that the law observes that in every macroscopic process, there is friction or something close to it; another statement is that no heat engine (an engine which produces work while moving heat from a high temperature to a low temperature) can be more efficient than a Carnot heat engine operating between the same two temperatures.
|
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|
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In other words:
|
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|
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Statements 2 and 3 apply to heat engines. Other types of engines which convert e.g. mechanical into electromagnetic energy, cannot operate with 100% efficiency, because it is impossible to design any system that is free of energy dissipation.
|
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|
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+
Machines which comply with both laws of thermodynamics by accessing energy from unconventional sources are sometimes referred to as perpetual motion machines, although they do not meet the standard criteria for the name. By way of example, clocks and other low-power machines, such as Cox's timepiece, have been designed to run on the differences in barometric pressure or temperature between night and day. These machines have a source of energy, albeit one which is not readily apparent, so that they only seem to violate the laws of thermodynamics.
|
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|
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Even machines which extract energy from long-lived sources - such as ocean currents - will run down when their energy sources inevitably do. They are not perpetual motion machines because they are consuming energy from an external source and are not isolated systems.
|
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+
|
23 |
+
One classification of perpetual motion machines refers to the particular law of thermodynamics the machines purport to violate:[14]
|
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+
|
25 |
+
"Epistemic impossibility" describes things which absolutely cannot occur within our current formulation of the physical laws. This interpretation of the word "impossible" is what is intended in discussions of the impossibility of perpetual motion in a closed system.[18]
|
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|
27 |
+
The conservation laws are particularly robust from a mathematical perspective. Noether's theorem, which was proven mathematically in 1915, states that any conservation law can be derived from a corresponding continuous symmetry of the action of a physical system.[19] The symmetry which is equivalent to conservation of energy is the time invariance of physical laws. Therefore, if the laws of physics do not change with time, then the conservation of energy follows. For energy conservation to be violated to allow perpetual motion would require that the foundations of physics would change.[20]
|
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|
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Scientific investigations as to whether the laws of physics are invariant over time use telescopes to examine the universe in the distant past to discover, to the limits of our measurements, whether ancient stars were identical to stars today. Combining different measurements such as spectroscopy, direct measurement of the speed of light in the past and similar measurements demonstrates that physics has remained substantially the same, if not identical, for all of observable time spanning billions of years.[21]
|
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|
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The principles of thermodynamics are so well established, both theoretically and experimentally, that proposals for perpetual motion machines are universally met with disbelief on the part of physicists. Any proposed perpetual motion design offers a potentially instructive challenge to physicists: one is certain that it cannot work, so one must explain how it fails to work. The difficulty (and the value) of such an exercise depends on the subtlety of the proposal; the best ones tend to arise from physicists' own thought experiments and often shed light upon certain aspects of physics. So, for example, the thought experiment of a Brownian ratchet as a perpetual motion machine was first discussed by Gabriel Lippmann in 1900 but it was not until 1912 that Marian Smoluchowski gave an adequate explanation for why it cannot work.[22] However, during that twelve-year period scientists did not believe that the machine was possible. They were merely unaware of the exact mechanism by which it would inevitably fail.
|
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|
33 |
+
The law that entropy always increases, holds, I think, the supreme position among the laws of Nature. If someone points out to you that your pet theory of the universe is in disagreement with Maxwell's equations — then so much the worse for Maxwell's equations. If it is found to be contradicted by observation — well, these experimentalists do bungle things sometimes. But if your theory is found to be against the second law of thermodynamics I can give you no hope; there is nothing for it but to collapse in deepest humiliation.
|
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+
|
35 |
+
In the mid 19th-century Henry Dircks investigated the history of perpetual motion experiments, writing a vitriolic attack on those who continued to attempt what he believed to be impossible:
|
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|
37 |
+
"There is something lamentable, degrading, and almost insane in pursuing the visionary schemes of past ages with dogged determination, in paths of learning which have been investigated by superior minds, and with which such adventurous persons are totally unacquainted. The history of Perpetual Motion is a history of the fool-hardiness of either half-learned, or totally ignorant persons."[23]
|
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|
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One day man will connect his apparatus to the very wheelwork of the universe [...] and the very forces that motivate the planets in their orbits and cause them to rotate will rotate his own machinery.
|
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|
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+
Some common ideas recur repeatedly in perpetual motion machine designs. Many ideas that continue to appear today were stated as early as 1670 by John Wilkins, Bishop of Chester and an official of the Royal Society. He outlined three potential sources of power for a perpetual motion machine, "Chymical [sic] Extractions", "Magnetical Virtues" and "the Natural Affection of Gravity".[1]
|
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|
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+
The seemingly mysterious ability of magnets to influence motion at a distance without any apparent energy source has long appealed to inventors. One of the earliest examples of a magnetic motor was proposed by Wilkins and has been widely copied since: it consists of a ramp with a magnet at the top, which pulled a metal ball up the ramp. Near the magnet was a small hole that was supposed to allow the ball to drop under the ramp and return to the bottom, where a flap allowed it to return to the top again. The device simply could not work. Faced with this problem, more modern versions typically use a series of ramps and magnets, positioned so the ball is to be handed off from one magnet to another as it moves. The problem remains the same.
|
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|
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Gravity also acts at a distance, without an apparent energy source, but to get energy out of a gravitational field (for instance, by dropping a heavy object, producing kinetic energy as it falls) one has to put energy in (for instance, by lifting the object up), and some energy is always dissipated in the process. A typical application of gravity in a perpetual motion machine is Bhaskara's wheel in the 12th century, whose key idea is itself a recurring theme, often called the overbalanced wheel: moving weights are attached to a wheel in such a way that they fall to a position further from the wheel's center for one half of the wheel's rotation, and closer to the center for the other half. Since weights further from the center apply a greater torque, it was thought that the wheel would rotate forever. However, since the side with weights further from the center has fewer weights than the other side, at that moment, the torque is balanced and perpetual movement is not achieved.[24] The moving weights may be hammers on pivoted arms, or rolling balls, or mercury in tubes; the principle is the same.
|
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|
47 |
+
Another theoretical machine involves a frictionless environment for motion. This involves the use of diamagnetic or electromagnetic levitation to float an object. This is done in a vacuum to eliminate air friction and friction from an axle. The levitated object is then free to rotate around its center of gravity without interference. However, this machine has no practical purpose because the rotated object cannot do any work as work requires the levitated object to cause motion in other objects, bringing friction into the problem. Furthermore, a perfect vacuum is an unattainable goal since both the container and the object itself would slowly vaporize, thereby degrading the vacuum.
|
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|
49 |
+
To extract work from heat, thus producing a perpetual motion machine of the second kind, the most common approach (dating back at least to Maxwell's demon) is unidirectionality. Only molecules moving fast enough and in the right direction are allowed through the demon's trap door. In a Brownian ratchet, forces tending to turn the ratchet one way are able to do so while forces in the other direction are not. A diode in a heat bath allows through currents in one direction and not the other. These schemes typically fail in two ways: either maintaining the unidirectionality costs energy (requiring Maxwell's demon to perform more thermodynamic work to gauge the speed of the molecules than the amount of energy gained by the difference of temperature caused) or the unidirectionality is an illusion and occasional big violations make up for the frequent small non-violations (the Brownian ratchet will be subject to internal Brownian forces and therefore will sometimes turn the wrong way).
|
50 |
+
|
51 |
+
Buoyancy is another frequently misunderstood phenomenon. Some proposed perpetual-motion machines miss the fact that to push a volume of air down in a fluid takes the same work as to raise a corresponding volume of fluid up against gravity. These types of machines may involve two chambers with pistons, and a mechanism to squeeze the air out of the top chamber into the bottom one, which then becomes buoyant and floats to the top. The squeezing mechanism in these designs would not be able to do enough work to move the air down, or would leave no excess work available to be extracted.
|
52 |
+
|
53 |
+
Proposals for such inoperable machines have become so common that the United States Patent and Trademark Office (USPTO) has made an official policy of refusing to grant patents for perpetual motion machines without a working model. The USPTO Manual of Patent Examining Practice states:
|
54 |
+
|
55 |
+
With the exception of cases involving perpetual motion, a model is not ordinarily required by the Office to demonstrate the operability of a device. If operability of a device is questioned, the applicant must establish it to the satisfaction of the examiner, but he or she may choose his or her own way of so doing.[25]
|
56 |
+
|
57 |
+
And, further, that:
|
58 |
+
|
59 |
+
A rejection [of a patent application] on the ground of lack of utility includes the more specific grounds of inoperativeness, involving perpetual motion. A rejection under 35 U.S.C. 101 for lack of utility should not be based on grounds that the invention is frivolous, fraudulent or against public policy.[26]
|
60 |
+
|
61 |
+
The filing of a patent application is a clerical task, and the USPTO will not refuse filings for perpetual motion machines; the application will be filed and then most probably rejected by the patent examiner, after he has done a formal examination.[27] Even if a patent is granted, it does not mean that the invention actually works, it just means that the examiner believes that it works, or was unable to figure out why it would not work.[27]
|
62 |
+
|
63 |
+
The USPTO maintains a collection of Perpetual Motion Gimmicks.
|
64 |
+
|
65 |
+
The United Kingdom Patent Office has a specific practice on perpetual motion; Section 4.05 of the UKPO Manual of Patent Practice states:
|
66 |
+
|
67 |
+
Processes or articles alleged to operate in a manner which is clearly contrary to well-established physical laws, such as perpetual motion machines, are regarded as not having industrial application.[28]
|
68 |
+
|
69 |
+
Examples of decisions by the UK Patent Office to refuse patent applications for perpetual motion machines include:[29]
|
70 |
+
|
71 |
+
The European Patent Classification (ECLA) has classes including patent applications on perpetual motion systems: ECLA classes "F03B17/04: Alleged perpetua mobilia ..." and "F03B17/00B: [... machines or engines] (with closed loop circulation or similar : ... Installations wherein the liquid circulates in a closed loop; Alleged perpetua mobilia of this or similar kind ...".[32]
|
72 |
+
|
73 |
+
As "perpetual motion" can exist only in isolated systems, and true isolated systems do not exist, there are not any real "perpetual motion" devices. However, there are concepts and technical drafts that propose "perpetual motion", but on closer analysis it is revealed that they actually "consume" some sort of natural resource or latent energy, such as the phase changes of water or other fluids or small natural temperature gradients, or simply cannot sustain indefinite operation. In general, extracting work from these devices is impossible.
|
74 |
+
|
75 |
+
Some examples of such devices include:
|
76 |
+
|
77 |
+
In some cases a thought (or gedanken) experiment appears to suggest that perpetual motion may be possible through accepted and understood physical processes. However, in all cases, a flaw has been found when all of the relevant physics is considered. Examples include:
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1 |
+
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|
3 |
+
Nationalism is an idea and movement that promotes the interests of a particular nation (as in a group of people)[1] especially with the aim of gaining and maintaining the nation's sovereignty (self-governance) over its homeland. Nationalism holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity,[2] and that the nation is the only rightful source of political power (popular sovereignty).[1][3] It further aims to build and maintain a single national identity—based on shared social characteristics of culture, ethnicity, geographic location, language, politics (or the government), religion, traditions and belief in a shared singular history [4][5]—and to promote national unity or solidarity.[1] Nationalism, therefore, seeks to preserve and foster a nation's traditional cultures, and cultural revivals have been associated with nationalist movements.[6] It also encourages pride in national achievements, and is closely linked to patriotism.[7][page needed] Nationalism is often combined with other ideologies, such as conservatism (national conservatism) or socialism (socialist nationalism).[2]
|
4 |
+
|
5 |
+
Throughout history, people have had an attachment to their kin group and traditions, to territorial authorities and to their homeland, but nationalism did not become a widely recognized concept until the 18th century.[8] There are three paradigms for understanding the origins and basis of nationalism. Primordialism (perennialism) proposes that there have always been nations and that nationalism is a natural phenomenon. Ethnosymbolism explains nationalism as a dynamic, evolutionary phenomenon and stresses the importance of symbols, myths and traditions in the development of nations and nationalism. Modernism proposes that nationalism is a recent social phenomenon that needs the socio-economic structures of modern society to exist.[9]
|
6 |
+
|
7 |
+
There are various definitions of a "nation", however, which leads to different strands of nationalism. Ethnic nationalism defines the nation in terms of shared ethnicity, heritage and culture, while civic nationalism defines the nation in terms of shared citizenship, values and institutions, and is linked to constitutional patriotism.
|
8 |
+
The adoption of national identity in terms of historical development has often been a response by influential groups unsatisfied with traditional identities due to mismatch between their defined social order and the experience of that social order by its members, resulting in an anomie that nationalists seek to resolve.[10] This anomie results in a society reinterpreting identity, retaining elements deemed acceptable and removing elements deemed unacceptable, to create a unified community.[10] This development may be the result of internal structural issues or the result of resentment by an existing group or groups towards other communities, especially foreign powers that are (or are deemed to be) controlling them.[10]
|
9 |
+
National symbols and flags, national anthems, national languages, national myths and other symbols of national identity are highly important in nationalism.[11][12][13][14]
|
10 |
+
|
11 |
+
In practice, nationalism can be seen as positive or negative depending on context and individual outlook. Nationalism has been an important driver in independence movements, such as the Greek Revolution, the Irish Revolution, the Zionist movement that created modern Israel, and the dissolution of the Soviet Union.[15][16] Conversely, radical nationalism combined with racial hatred was also a key factor in the Holocaust perpetrated by Nazi Germany.[17] More recently, nationalism was an important driver of the controversial annexation of Crimea by Russia.[18]
|
12 |
+
|
13 |
+
The terminological use of 'nations', 'sovereignty' and associated concepts was significantly refined with the writing by Hugo Grotius of De Jure Belli ac Pacis in the early 17th century. Living in the times of the Eighty Years' War between Spain and the Netherlands and the Thirty Years' War between Catholic and Protestant European nations (Catholic France being in the otherwise Protestant camp), it is not surprising that Grotius was deeply concerned with matters of conflicts between nations in the context of oppositions stemming from religious differences. The word nation was also usefully applied before 1800 in Europe to refer to the inhabitants of a country as well as to collective identities that could include shared history, law, language, political rights, religion and traditions, in a sense more akin to the modern conception.[19]
|
14 |
+
|
15 |
+
Nationalism as derived from the noun designating 'nations' is a newer word; in English the term dates from 1844, although the concept is older.[20] It became important in the 19th century.[21] The term increasingly became negative in its connotations after 1914. Glenda Sluga notes that "The twentieth century, a time of profound disillusionment with nationalism, was also the great age of globalism."[22]
|
16 |
+
|
17 |
+
American philosopher and historian Hans Kohn wrote in 1944 that nationalism emerged in the 17th century.[23] Other sources variously place the beginning in the 18th century during revolts of American states against Spain or with the French Revolution. The consensus is that nationalism as a concept was firmly established by the 19th century.[24][25][26]
|
18 |
+
|
19 |
+
Linda Colley in Britons, Forging the Nation 1707–1837 (Yale University Press, 1992) explores how the role of nationalism emerged about 1700 and developed in Britain reaching full form in the 1830s. Typically historians of nationalism in Europe begin with the French Revolution (1789), not only for its impact on French nationalism but even more for its impact on Germans and Italians and on European intellectuals.[27] The template of nationalism, as a method for mobilising public opinion around a new state based on popular sovereignty, went back further than 1789: philosophers such as Rousseau and Voltaire, whose ideas influenced the French Revolution, had themselves been influenced or encouraged by the example of earlier constitutionalist liberation movements, notably the Corsican Republic (1755–68) and American Revolution (1765–83).[28]
|
20 |
+
|
21 |
+
Due to the Industrial Revolution, there was an emergence of an integrated, nation-encompassing economy and a national public sphere, where the British people began to identify with the country at large, rather than the smaller units of their province, town or family. The early emergence of a popular patriotic nationalism took place in the mid-18th century, and was actively promoted by the British government and by the writers and intellectuals of the time.[29] National symbols, anthems, myths, flags and narratives were assiduously constructed by nationalists and widely adopted. The Union Jack was adopted in 1801 as the national one.[30] Thomas Arne composed the patriotic song "Rule, Britannia!" in 1740,[31] and the cartoonist John Arbuthnot invented the character of John Bull as the personification of the English national spirit in 1712.[32]
|
22 |
+
|
23 |
+
The political convulsions of the late 18th century associated with the American and French revolutions massively augmented the widespread appeal of patriotic nationalism.[33][34]
|
24 |
+
|
25 |
+
The Prussian scholar Johann Gottfried Herder (1744–1803) originated the term in 1772 in his "Treatise on the Origin of Language" stressing the role of a common language.[35][36] He attached exceptional importance to the concepts of nationality and of patriotism – "he that has lost his patriotic spirit has lost himself and the whole world about himself", whilst teaching that "in a certain sense every human perfection is national".[37]
|
26 |
+
|
27 |
+
The political development of nationalism and the push for popular sovereignty culminated with the ethnic/national revolutions of Europe. During the 19th century nationalism became one of the most significant political and social forces in history; it is typically listed among the top causes of World War I.[43][44]
|
28 |
+
|
29 |
+
Napoleon's conquests of the German and Italian states around 1800–06 played a major role in stimulating nationalism and the demands for national unity.[45]
|
30 |
+
|
31 |
+
English Historian J. P. T. Bury argues:
|
32 |
+
|
33 |
+
Nationalism in France gained early expressions in France's revolutionary government. In 1793, that government declared a mass conscription (levée en masse) with a call to service:
|
34 |
+
|
35 |
+
Henceforth, until the enemies have been driven from the territory of the Republic, all the French are in permanent requisition for army service. The young men shall go to battle; the married men shall forge arms in the hospitals; the children shall turn old linen to lint; the old men shall repair to the public places, to stimulate the courage of the warriors and preach the unity of the Republic and the hatred of kings.[47]
|
36 |
+
|
37 |
+
This nationalism gained pace after the French Revolution came to a close. Defeat in war, with a loss in territory, was a powerful force in nationalism. In France, revenge and return of Alsace-Lorraine was a powerful motivating force for a quarter century after their defeat by Germany in 1871. However, after 1895 French nationalists focused on Dreyfus and internal subversion, and the Alsace issue petered out.[48]
|
38 |
+
|
39 |
+
The French reaction was a famous case of Revanchism ("revenge") which demands the return of lost territory that "belongs" to the national homeland. Revanchism draws its strength from patriotic and retributionist thought and it is often motivated by economic or geo-political factors. Extreme revanchist ideologues often represent a hawkish stance, suggesting that their desired objectives can be achieved through the positive outcome of another war. It is linked with irredentism, the conception that a part of the cultural and ethnic nation remains "unredeemed" outside the borders of its appropriate nation state. Revanchist politics often rely on the identification of a nation with a nation state, often mobilizing deep-rooted sentiments of ethnic nationalism, claiming territories outside the state where members of the ethnic group live, while using heavy-handed nationalism to mobilize support for these aims. Revanchist justifications are often presented as based on ancient or even autochthonous occupation of a territory since "time immemorial", an assertion that is usually inextricably involved in revanchism and irredentism, justifying them in the eyes of their proponents.[49]
|
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+
|
41 |
+
The Dreyfus Affair in France 1894–1906 made the battle against treason and disloyalty a central theme for conservative Catholic French nationalists. Dreyfus, a Jew, was an outsider, that is in the views of intense nationalists, not a true Frenchman, not one to be trusted, not one to be given the benefit of the doubt. True loyalty to the nation, from the conservative viewpoint, was threatened by liberal and republican principles of liberty and equality that were leading the country to disaster.[50]
|
42 |
+
|
43 |
+
Before 1815, the sense of Russian nationalism was weak – what there was focused on loyal obedience to the tsar.
|
44 |
+
The Russian motto "Orthodoxy, Autocracy, and Nationality" was coined by Count Sergey Uvarov and adopted by Emperor Nicholas I as official ideology.[51] Three components of Uvarov's triad were:
|
45 |
+
|
46 |
+
By the 1860s, as a result of the educational indoctrination, and conservative resistance to ideas and ideologies from Western Europe, a pan-Slavic had emerged that produce both a sense of Russian nationalism, and a nationalistic mission to support and protect pan-Slavism. This Slavophile movement became popular in 19th-century Russia. Pan-Slavism was fueled by and was the fuel for Russia's numerous wars against the Ottoman Empire with the goal of liberating Orthodox nations, such as Bulgarians, Romanians, Serbs and Greeks, from Ottoman rule. Slavophiles opposed influences of Western Europe in Russia and were determined to protect Russian culture and traditions. Aleksey Khomyakov, Ivan Kireyevsky, and Konstantin Aksakov are credited with co-founding the movement.[53]
|
47 |
+
|
48 |
+
An upsurge in nationalism in Latin America in 1810s and 1820s sparked revolutions that cost Spain nearly all its colonies there.[54] Spain was at war with Britain from 1798 to 1808, and the British Royal Navy cut off its contacts with its colonies so nationalism flourished and trade with Spain was suspended. The colonies set up temporary governments or juntas which were effectively independent from Spain. The division exploded between Spaniards who were born in Spain (called "peninsulares") versus those of Spanish descent born in New Spain (called "criollos" in Spanish or "creoles" in English). The two groups wrestled for power, with the criollos leading the call for independence. Spain tried to use its armies to fight back but had no help from European powers. Indeed, Britain[55] and the United States worked against Spain, enforcing the Monroe Doctrine. Spain lost all of its American colonies, except Cuba and Puerto Rico, in a complex series of revolts from 1808 to 1826.[56]
|
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+
|
50 |
+
In the German states west of Prussia, Napoleon abolished many of the old or medieval relics, such as dissolving the Holy Roman Empire in 1806.[57] He imposed rational legal systems and demonstrated how dramatic changes were possible. His organization of the Confederation of the Rhine in 1806 promoted a feeling of nationalism.
|
51 |
+
|
52 |
+
Nationalists sought to encompass masculinity in their quest for strength and unity.[58] It was Prussian chancellor Otto von Bismarck who achieved German unification through a series of highly successful short wars against Denmark, Austria and France which thrilled the pan-German nationalists in the smaller German states. They fought in his wars and eagerly joined the new German Empire, which Bismarck ran as a force for balance and peace in Europe after 1871.[59]
|
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+
|
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+
In the 19th century German nationalism was promoted by Hegelian-oriented academic historians who saw Prussia as the true carrier of the German spirit, and the power of the state as the ultimate goal of nationalism. The three main historians were Johann Gustav Droysen (1808–1884), Heinrich von Sybel (1817–1895) and Heinrich von Treitschke (1834–1896). Droysen moved from liberalism to an intense nationalism that celebrated Prussian Protestantism, efficiency, progress, and reform, in striking contrast to Austrian Catholicism, impotency and backwardness. He idealized the Hohenzollern kings of Prussia. His large-scale History of Prussian Politics (14 vol 1855–1886) was foundational for nationalistic students and scholars. Von Sybel founded and edited the leading academic history journal, Historische Zeitschrift and as the director of the Prussian state archives published massive compilations that were devoured by scholars of nationalism.[60]
|
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+
|
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+
The most influential of the German nationalist historians, was Treitschke who had an enormous influence on elite students at Heidelberg and Berlin universities.[61] Treitschke vehemently attacked parliamentarianism, socialism, pacifism, the English, the French, the Jews, and the internationalists. The core of his message was the need for a strong, unified state—a unified Germany under Prussian supervision. "It is the highest duty of the State to increase its power," he stated. Although he was a descendant of a Czech family he considered himself not Slavic but German: "I am 1000 times more the patriot than a professor."[62]
|
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+
|
58 |
+
German nationalism, expressed through the ideology of Nazism, however, may also be understood as trans-national in nature. This aspect was primarily advocated by Adolf Hitler, who later became the leader of the Nazi Party. This party was devoted to what they identified as an Aryan race, residing in various European countries, but sometime mixed with alien elements such as Jews.[64] (See also Nazi propaganda and the United Kingdom.)
|
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+
|
60 |
+
Meanwhile, the Nazis rejected many of the well-established citizens within those same countries, such as the Romani (Gypsies) and of course Jews, whom they did not identify as Aryan. Meanwhile, a key Nazi doctrine was "Living Space" (for Aryans only) or "Lebensraum," which was a vast undertaking to transplant Aryans throughout Poland, much of Eastern Europe and the Baltic nations, and all of Western Russia and Ukraine. Lebensraum was thus a vast project for advancing the Aryan race far outside of any particular nation or national borders. The Nazi's goals were racist focused on advancing the Aryan race as they perceived it, eugenics modification of the human race, and the eradication of human beings that they deemed inferior. But their goals were trans-national and intended to spread across as much of the world as they could achieve. Although Nazism glorified German history, it also embraced the supposed virtues and achievements of the Aryan race in other countries,[65] including India.[66] The Nazis' Aryanism longed for now-extinct species of superior bulls once used as livestock by Aryans and other features of Aryan history that never resided within the borders of Germany as a nation.[67]
|
61 |
+
|
62 |
+
Italian nationalism emerged in the 19th century and was the driving force for Italian unification or the Risorgimento (meaning the "Resurgence" or "Revival"). It was the political and intellectual movement that consolidated the different states of the Italian peninsula into the single state of the Kingdom of Italy in 1861. The memory of the Risorgimento is central to Italian nationalism but it was based in the liberal middle classes and ultimately proved weak.[68] The new government treated the newly-annexed South as a conquered province with ridicule for its "backward" and poverty-stricken society, its poor grasp of standard Italian (as Italo-Dalmatian dialects of Neapolitan and Sicilian were prevalent in the common use) and its traditions.[citation needed] The liberals had always been strong opponents of the pope and the very well organized Catholic Church. The liberal government under the Sicilian Francesco Crispi sought to enlarge his political base by emulating Otto von Bismarck and firing up Italian nationalism with a hyper-aggressive foreign policy. It crashed and his cause was set back. Historian R.J.B. Bosworth says of his nationalistic foreign policy that:
|
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+
|
64 |
+
(Crispi) pursued policies whose openly aggressive character would not be equaled until the days of the Fascist regime. Crispi increased military expenditure, talked cheerfully of a European conflagration, and alarmed his German or British friends with this suggestions of preventative attacks on his enemies. His policies were ruinous, both for Italy's trade with France, and, more humiliatingly, for colonial ambitions in East Africa. Crispi's lust for territory there was thwarted when on 1 March 1896, the armies of Ethiopian Emperor Menelik routed Italian forces at Adowa ... in what has been defined as an unparalleled disaster for a modern army. Crispi, whose private life (he was perhaps a trigamist) and personal finances...were objects of perennial scandal, went into dishonorable retirement.
|
65 |
+
|
66 |
+
Italy joined the Allies in the First World War after getting promises of territory, but its war effort was a fiasco that discredited liberalism and paved the way for Benito Mussolini and a political doctrine of his own creation, fascism. Mussolini's 20-year dictatorship involved a highly aggressive nationalism that led to a series of wars, an alliance with Hitler's Germany, and humiliation and hardship in the Second World War. After 1945, the Catholics returned to government and tensions eased somewhat, but the former two Sicilies remained poor and ridiculed. The working class now voted for the Communist Party, and it looked to Moscow rather than Rome for inspiration, and was kept out of the national government even as it controlled industrial cities across the North. In the 21st century, the Communists have become marginal but political tensions remained high as shown by Bossi's Padanism in the 80s[69] (whose party has come to partially embrace a moderate version of Italian nationalism over the years) and other separatist movements spread across the country.[citation needed]
|
67 |
+
|
68 |
+
During the early 19th century, inspired by romanticism, classicism, former movements of Greek nationalism and failed Greek revolts against the Ottoman Empire (such as the Orlofika revolt in southern Greece in 1770, and the Epirus-Macedonian revolt of Northern Greece in 1575), Greek nationalism led to the Greek war of independence.[70] The Greek drive for independence from the Ottoman Empire in the 1820s and 1830s inspired supporters across Christian Europe, especially in Britain, which was the result of western idealization of Classical Greece and romanticism. France, Russia and Britain critically intervened to ensure the success of this nationalist endeavour.[71]
|
69 |
+
|
70 |
+
For centuries the Orthodox Christian Serbs were ruled by the Muslim Ottoman Empire. The success of the Serbian Revolution against Ottoman rule in 1817 marked the birth of the Principality of Serbia. It achieved de facto independence in 1867 and finally gained international recognition in 1878. Serbia had sought to liberate and unite with Bosnia and Herzegovina to the west and Old Serbia (Kosovo and Vardar Macedonia) to the south. Nationalist circles in both Serbia and Croatia (part of Austria-Hungary) began to advocate for a greater South Slavic union in the 1860s, claiming Bosnia as their common land based on shared language and tradition.[72] In 1914, Serb revolutionaries in Bosnia assassinated Archduke Ferdinand. Austria-Hungary, with German backing, tried to crush Serbia in 1914, thus igniting the First World War in which Austria-Hungary dissolved into nation states.[73]
|
71 |
+
|
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In 1918, the region of Banat, Bačka and Baranja came under control of the Serbian army, later the Great National Assembly of Serbs, Bunjevci and other Slavs voted to join Serbia; the Kingdom of Serbia joined the union with State of Slovenes, Croats and Serbs on 1 December 1918, and the country was named Kingdom of Serbs, Croats, and Slovenes. It was renamed Yugoslavia, and a Yugoslav identity was promoted, which ultimately failed. After the Second World War, Yugoslav Communists established a new socialist republic of Yugoslavia. That state broke up in the 1990s.[74]
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The cause of Polish nationalism was repeatedly frustrated before 1918. In the 1790s, the Habsburg Monarchy, Prussia and Russia
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invaded, annexed, and subsequently partitioned Poland. Napoleon set up the Duchy of Warsaw, a new Polish state that ignited a spirit of nationalism. Russia took it over in 1815 as Congress Poland with the tsar proclaimed as "King of Poland". Large-scale nationalist revolts erupted in 1830 and 1863–64 but were harshly crushed by Russia, which tried to make the Polish language, culture and religion more like Russia's. The collapse of the Russian Empire in the First World War enabled the major powers to re-establish an independent Poland, which survived until 1939. Meanwhile, Poles in areas controlled by Germany moved into heavy industry but their religion came under attack by Bismarck in the Kulturkampf of the 1870s. The Poles joined German Catholics in a well-organized new Centre Party, and defeated Bismarck politically. He responded by stopping the harassment and cooperating with the Centre Party.[75][76]
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In the late 19th and early 20th century, many Polish nationalist leaders endorsed the Piast Concept. It held there was a Polish utopia during the Piast Dynasty a thousand years before, and modern Polish nationalists should restore its central values of Poland for the Poles. Jan Poplawski had developed the "Piast Concept" in the 1890s, and it formed the centerpiece of Polish nationalist ideology, especially as presented by the National Democracy Party, known as the "Endecja," which was led by Roman Dmowski. In contrast with the Jagiellon concept, there was no concept for a multi-ethnic Poland.[77]
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The Piast concept stood in opposition to the "Jagiellon Concept," which allowed for multi-ethnicism and Polish rule over numerous minority groups such as those in the Kresy. The Jagiellon Concept was the official policy of the government in the 1920s and 1930s. Soviet dictator Josef Stalin at Tehran in 1943 rejected the Jagiellon Concept because it involved Polish rule over Ukrainians and Belarusians. He instead endorsed the Piast Concept, which justified a massive shift of Poland's frontiers to the west.[78] After 1945 the Soviet-back puppet communist regime wholeheartedly adopted the Piast Concept, making it the centerpiece of their claim to be the "true inheritors of Polish nationalism". After all the killings, including Nazi German occupation, terror in Poland and population transfers during and after the war, the nation was officially declared as 99% ethnically Polish.[79]
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Jewish nationalism arose in the latter half of the 19th century and it was largely correlated with the Zionist movement. This term originated from the word Zion, which was one of the Torah's names for the city of Jerusalem. The end goal of the nationalists and Zionists was a Jewish majority and in most cases, a state, in the land of Palestine. A tumultuous history of living in oppressive, foreign, and uncertain circumstances led the supporters of the movement to draft a declaration of independence, claiming Israel as a birthplace. The first and second destructions of the temple and ancient Torah prophecies largely shaped the incentives of the Jewish nationalists. Many prominent theories in Jewish theology and eschatology were formed by supporters and opponents of the movement in this era.
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It was the French Revolution of 1789, which sparked new waves of thinking across Europe regarding governance and sovereignty. A shift from the traditional hierarchy-based system towards political individualism and citizen-states posed a dilemma for the Jews. Citizenship was now essential, when it came to ensuring basic legal and residential rights. This resulted in more and more Jews choosing to identify with certain nationalities in order to maintain these rights. Logic said that a nation-based system of states would require the Jews themselves to claim their own right to be considered a nation due to a distinguishable language and history. Historian David Engel has explained that Zionism was more about fear that a majority of worldwide Jews would end up dispersed and unprotected, rather than fulfilling old prophecies and traditions of historical texts.[80]
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The awakening of nationalism across Asia helped shape the history of the continent. The key episode was the decisive defeat of Russia by Japan in 1905, demonstrating the military advancement of non-Europeans in a modern war. The defeat which quickly led to manifestations of a new interest in nationalism in China, as well as Turkey, and Persia.[81] In China Sun Yat-sen (1866–1925) launched his new party the Kuomintang (National People's Party) in defiance of the decrepit Empire, which was run by outsiders. Kuomintang recruits pledged:
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The Kuomintang largely ran China until the Communists took over in 1949. But the latter had also been strongly influenced by Sun's nationalism as well as by the May Fourth Movement in 1919. It was a nationwide protest movement about the domestic backwardness of China and has often been depicted as the intellectual foundation for Chinese Communism.[83] The New Culture Movement stimulated by the May Fourth Movement waxed strong throughout the 1920s and 1930s. According to historian Patricia Ebrey:
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Nationalist irredentist movements Greek advocating for Enosis (unity of ethnincally Greek states with the Hellenic Republic to create a unified Greek state), used today in the case of Cyprus, as well as the Megali Idea, the Greek movement that advocated for the reconquering of Greek ancestral lands from the Ottoman Empire (such as Crete, Ionia, Pontus, Northern Epirus, Cappadocia, Thrace among others) that were popular in the late 19th and early to 20th centuries, led to many Greek states and regions that were ethnically Greek to eventually unite with Greece and the Greco-Turkish war of 1919.
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The 4th of August regime was a fascist or fascistic nationalist authoritarian dictatorship inspired by Mussolini's Fascist Italy and Hitler's Germany and led by Greek general Ioannis Metaxas from 1936 to his death in 1941. It advocated for the Third Hellenic Civilization, a culturally superior Greek civilization that would be the successor of the First and Second Greek civilizations, that were Ancient Greece and the Byzantine empire respectively. It promoted Greek traditions, folk music and dances, classicism as well as medievalism.
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In the 1880s the European powers divided up almost all of Africa (only Ethiopia and Liberia were independent). They ruled until after World War II when forces of nationalism grew much stronger. In the 1950s and 1960s the colonial holdings became independent states. The process was usually peaceful but there were several long bitter bloody civil wars, as in Algeria,[85] Kenya[86] and elsewhere.
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Across Africa nationalism drew upon the organizational skills that natives learned in the British and French and other armies in the world wars. It led to organizations that were not controlled by or endorsed by either the colonial powers nor the traditional local power structures that were collaborating with the colonial powers. Nationalistic organizations began to challenge both the traditional and the new colonial structures and finally displaced them. Leaders of nationalist movements took control when the European authorities exited; many ruled for decades or until they died off. These structures included political, educational, religious, and other social organizations. In recent decades, many African countries have undergone the triumph and defeat of nationalistic fervor, changing in the process the loci of the centralizing state power and patrimonial state.[87][88][89]
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South Africa, a British colony, was exceptional in that it became virtually independent by 1931. From 1948 it was controlled by white Afrikaner nationalists focused on racial segregation and white minority rule known officially as apartheid, which lasted until 1994, when elections were held. The international anti-apartheid movement supported black nationalist until success was achieved and Nelson Mandela was elected President.[90]
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Arab nationalism, a movement toward liberating and empowering the Arab peoples of the Middle East, emerged during the latter 19th century, inspired by other independence movements of the 18th and 19th centuries. As the Ottoman Empire declined and the Middle East was carved up by the Great Powers of Europe, Arabs sought to establish their own independent nations ruled by Arabs rather than foreigners. Syria was established in 1920; Transjordan (later Jordan) gradually gained independence between 1921 and 1946; Saudi Arabia was established in 1932; and Egypt achieved gradually gained independence between 1922 and 1952. The Arab League was established in 1945 to promote Arab interests and cooperation between the new Arab states.
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Parallel to these efforts was the Zionist movement which emerged among European Jews in the 19th century. Beginning in 1882 Jews, predominantly from Europe, began emigrating to Ottoman Palestine with the goal of establishing a new Jewish homeland. The effort culminated in the declaration of the State of Israel in 1948. As this move conflicted with the belief among Arab nationalists that Palestine was part of the Arab nation, the neighboring Arab nations launched an invasion to claim the region. The invasion was only partly successful and led to decades of clashes between the Arab and Jewish nationalist ideologies.
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There was a rise in extreme nationalism after the Revolutions of 1989 triggered the collapse of communism in the 1990s. When communism fell, it left many people with no identity. The people under communist rule had to integrate, and they found themselves free to choose. Given free choice, long dormant conflicts rose up and created sources of serious conflict.[91] When communism fell in Yugoslavia, serious conflict arose, which led to the rise in extreme nationalism.
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In his 1992 article Jihad vs. McWorld, Benjamin Barber proposed that the fall of communism will cause large numbers of people to search for unity and that small scale wars will become common; groups will attempt to redraw boundaries, identities, cultures and ideologies.[92] Communism's fall also allowed for an "us vs. them" mentality to sprout up.[93] Governments become vehicles for social interests and the country will attempt to form national policies based on the majority, for example culture, religion or ethnicity.[91] Some newly sprouted democracies have large differences in policies on matters that ranged from immigration and human rights to trade and commerce.
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Academic Steven Berg felt that at the root of nationalist conflicts is the demand for autonomy and a separate existence.[91] This nationalism can give rise to strong emotions that may lead to a group fighting to survive, especially as after the fall of communism, political boundaries did not match ethnic boundaries.[91] Serious conflicts often arose and escalated very easily as individuals and groups acted upon their beliefs, causing death and destruction.[91] When this would happen, those states who were unable to contain the conflict ran the risk of slowing their democratization progress.
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Yugoslavia was established after WWI and was a merger of three separate ethnic groups; Serbs, Croats and Slovenes. The national census numbers for a ten-year span 1971–1981 measured an increase from 1.3 to 5.4% in their population that ethnically identified as Yugoslav.[94] This meant that the country, almost as a whole, was divided by distinctive religious, ethnic or national loyalties after nearly 50 years.
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Within Yugoslavia, separating Croatia and Slovenia from the rest of Yugoslavia is an invisible line of previous conquests of the region. Croatia and Slovenia to the northwest were conquered by Catholics or Protestants, and benefited from European history; the Renaissance, French Revolution, Industrial Revolution and are more inclined towards democracy.[93] The remaining Yugoslavian territory was conquered by the Ottoman or Tsarists empires; are Orthodox or Muslims, are less economically advanced and are less inclined toward democracy.
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In the 1970s the leadership of the separate territories within Yugoslavia protected only territorial interests at the expense of other territories. In Croatia, there was almost a split within the territory between Serbs and Croats so any political decision would kindle unrest, and tensions could cross the territories adjacent; Bosnia and Herzegovina.[94] Within Bosnia there was no group who had a majority; Muslim, Serb, Croat, and Yugoslav were all there so the leadership could not advance here either. Political organizations were not able to deal successfully with such diverse nationalism. Within the territories the leadership could not compromise. To do so would create a winner in one ethnic group and a loser in another, raising the possibility of a serious conflict. This strengthened the political stance promoting ethnic identities. This caused intense and divided political leadership within Yugoslavia.
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In the 1980s Yugoslavia began to break into fragments.[92] The economic conditions within Yugoslavia were deteriorating. Conflict in the disputed territories was stimulated by the rise in mass nationalism and inter-ethnic hostilities.[94] The per-capita income of people in the northwest territory, encompassing Croatia and Slovenia, in contrast to the southern territory were several times higher. This combined with escalating violence from ethnic Albanians and Serbs within Kosovo intensified economic conditions.[94] This violence greatly contributed to the rise of extreme nationalism of Serbs in Serbia and within Yugoslavia. The ongoing conflict in Kosovo was propagandized by Communist Serbian Slobodan Milosevic to further increase Serb nationalism. As mentioned, this nationalism did give rise to powerful emotions which grew the force of Serbian nationalism through highly nationalist demonstrations in Vojvodina, Serbia, Montenegro, and Kosovo. Serbian nationalism was so high, Slobodan Milosevic was able to oust leaders in Vojvodina and Montenegro, further repressed Albanians within Kosovo and eventually controlled four of the eight regions/territories.[94] Slovenia, one of the four regions not under Communist control, favoring a democratic state.
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Within Slovenia, fear was mounting because Milosevic was using the militia to suppress a in Kosovo, what would he do to Slovenia.[94] Half of Yugoslavia wanted to be democratic, the other wanted a new nationalist authoritarian regime. In fall of 1989 tensions came to a head and Slovenia asserted its political and economic independence from Yugoslavia and seceded. In January 1990, there was a total break with Serbia at the League of Communists of Yugoslavia, an institution conceived by Milosevic to strengthen unity and became the backdrop for the fall of communism within Yugoslavia.
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In August 1990, a warning to the region was issued when ethnically divided groups attempted to alter the government structure. The republic borders established by the Communist regime in the postwar period were extremely vulnerable to challenges from ethnic communities.Ethnic communities arose because they did not share the identity with everyone within the new post-Communist borders.[94] This threatened the new governments. The same disputes were erupting that were in place prior to Milosevic and were compounded by actions from his regime.
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Also within the territory the Croats and the Serbs were in direct competition for control of government. Elections were held and increased potential conflicts between Serb and Croat nationalism. Serbia wanted to be separate and decide its own future based on its own ethnic composition. But this would then give Kosovo encouragement to become independent from Serbia. Albanians in Kosovo were already independent from Kosovo. Serbia didn't want to let Kosovo become independent. Muslims nationalists wanted their own territory but it would require a redrawing of the map, and would threaten neighboring territories. When communism fell in Yugoslavia, serious conflict arose, which led to the rise in extreme nationalism.
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Nationalism again gave rise to powerful emotions which evoked in some extreme cases, a willingness to die for what you believe in, a fight for the survival of the group.[91] The end of communism began a long period of conflict and war for the region. In the six years following the collapse 200,000-500-000 people died in the Bosnian war.[95] Bosnian Muslims suffered at the hands of the Serbs and Croats.[93] The war garnered assistance from groups; Muslim, Orthodox and Western Christian as well as state actors who supplied all sides; Saudi Arabia and Iran supported Bosnia, Russia supported Serbia, Central European and Western countries including the U.S. supported Croatia, and the Pope supported Slovenia and Croatia.
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Arab nationalism began to decline in the 21st century leading to localized nationalism, culminating in a series of revolts against authoritarian regimes between 2010 and 2012, known as the Arab Spring. Following these revolts, which mostly failed to improve conditions in the affected nations, Arab nationalism and even most local nationalistic movements declined dramatically.[97] A consequence of the Arab Spring as well as the 2003 invasion of Iraq were the civil wars in Iraq and Syria, which eventually joined to form a single conflict. However, a new form of Arab nationalism has developed in the wake of the Arab Winter, embodied by Egyptian President Abdel Fatteh el-Sisi, Saudi Crown Prince Mohammad bin Salman and UAE leader Mohammed bin Zayed.
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The rise of globalism in the late 20th century led to a rise in nationalism and populism in Europe and North America. This trend was further fueled by increased terrorism in the West (the September 11 attacks in the U.S. being a prime example), increasing unrest and civil wars in the Middle East, and waves of Muslim refugees flooding into Europe (as of 2016[update] the refugee crisis appears to have peaked).[98][99] Nationalist groups like Germany's Pegida, France's National Front, and the UK Independence Party gained prominence in their respective nations advocating restrictions on immigration to protect the local populations.[100][101]
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In Russia, exploitation of nationalist sentiments allowed Vladimir Putin to consolidate power.[102] This nationalist sentiment was used in Russia's annexation of Crimea in 2014 and other actions in Ukraine.[101] Nationalist movements gradually began to rise in Central Europe as well, particularly Poland, under the influence of the ruling party, Law and Justice (led by Jaroslaw Kaczynski).[103] In Hungary, the anti-immigration rhetoric and stance against foreign influence is a powerful national glue promoted the ruling Fidesz party (led by Viktor Orbán).[104] Nationalist parties have also joined governing coalitions in Bulgaria,[105] Slovakia,[106] Latvia[107] and Ukraine.[108]
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In India, Hindu nationalism has grown extremely popular with the rise of the Bharatiya Janata Party, a right-wing Hindu nationalist party which has been ruling India at the national level since 2014.[109][110] The rise in religious nationalism comes with the rise of right-wing populism in India, with the election and re-election of populist leader Narendra Modi as Prime Minister, who promised economic prosperity for all and an end to corruption. In 2013, Modi declared himself to be a Hindu nationalist.[111] The BJP rule in India is characterized by religious nationalism, the persecution of religious minorities, the erosion of civil liberties as well as an authoritarian shift in governance. [112] [113] [114]
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Militant Buddhist nationalism is on the rise in Myanmar, Thailand and Sri Lanka.[115][116]
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A referendum on Scottish independence from the United Kingdom was held on 18 September 2014. The proposal was defeated, with 55.3% voting against independence. In a 2016 referendum, the British populace voted to withdraw the United Kingdom from the European Union (the so-called Brexit). The result had been largely unexpected and was seen as a victory of populism. As the promise of continued EU membership was a core feature of the pro-unionist campaign during the Scottish referendum, the months since the EU Referendum vote have seen renewed calls for a second referendum on Scottish independence.
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The 2016 U.S. presidential campaign saw the unprecedented rise of Donald Trump, a businessman with no political experience who ran on a populist/nationalist platform and struggled to gain endorsements from mainstream political figures, even within his own party. Trump's slogans "Make America Great Again" and "America First" exemplified his campaign's repudiation of globalism and its staunchly nationalistic outlook. His unexpected victory in the election was seen as part of the same trend that had brought about the Brexit vote.[117] On 22 October 2018, two weeks before the mid-term elections President Trump openly proclaimed that he was a nationalist to a cheering crowd at a rally in Texas in support of re-electing Sen. Ted Cruz who was once an adversary.[118] On 29 October 2018 he equated nationalism to patriotism, saying "I'm proud of this country and I call that 'nationalism.'"[119]
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In Japan, nationalist influences in the government developed over the course of the early 21 century, thanks in large part to the Nippon Kaigi organization. The new movement has advocated re-establishing Japan as a military power and revising historical narratives to support the notion of a moral and strong Japan.[120][121]
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In 2016, Rodrigo Duterte became president of the Philippines running a distinctly nationalist campaign. Contrary to the policies of his recent predecessors, he distanced the country from the Philippines' former ruler, the United States, and sought closer ties with China (as well as Russia).[122]
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During 2017, Turkish nationalism propelled President Recep Tayyip Erdoğan to gain unprecedented power in a national referendum.[123] Reactions from world leaders were mixed, with Western European leaders generally expressing concern while the leaders of many of the more authoritarian regimes, as well as President Donald Trump, offered their congratulations.
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Since 2010, Catalan nationalists have led a renewed Catalan independence movement and declared Catalonia's independence. The movement has been opposed by Spanish nationalists.[124][125]
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In the 2010s, the Greek economic crisis and waves of immigration have led to a significant rise of Fascism and Greek nationalism across Greece, especially among the youth.[126]
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Many political scientists have theorized about the foundations of the modern nation-state and the concept of sovereignty. The concept of nationalism in political science draws from these theoretical foundations. Philosophers like Machiavelli, Locke, Hobbes, and Rousseau conceptualized the state as the result of a "social contract" between rulers and individuals.[127] Weber provides the most commonly used definition of the state, "that human community which successfully lays claim to the monopoly of legitimate physical violence within a certain territory".[128] According to Benedict Anderson, nations are "Imagined Communities", or socially constructed institutions.[129]
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Many scholars have noted the relationship between state-building, war, and nationalism. Many scholars believe that the development of nationalism in Europe (and subsequently the modern nation-state) was due to the threat of war. "External threats have such a powerful effect on nationalism because people realize in a profound manner that they are under threat because of who they are as a nation; they are forced to recognize that it is only as a nation that they can successfully defeat the threat".[62] With increased external threats, the state's extractive capacities increase. Jeffrey Herbst argues that the lack of external threats to countries in Sub-Saharan Africa, post-independence, is linked to weak state nationalism and state capacity .[62] Barry Posen argues that nationalism increases the intensity of war, and that states deliberately promote nationalism with the aim of improving their military capabilities.[130]
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The sociological or modernist interpretation of nationalism and nation-building argues that nationalism arises and flourishes in modern societies that have an industrial economy capable of self-sustainability, a central supreme authority capable of maintaining authority and unity, and a centralized language understood by a community of people.[131] Modernist theorists note that this is only possible in modern societies, while traditional societies typically lack the prerequisites for nationalism. They lack a modern self-sustainable economy, have divided authorities, and use multiple languages resulting in many groups being unable to communicate with each other.[131]
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Prominent theorists who developed the modernist interpretation of nations and nationalism include: Carlton J. H. Hayes, Henry Maine, Ferdinand Tönnies, Rabindranath Tagore, Émile Durkheim, Max Weber, Arnold Joseph Toynbee and Talcott Parsons.[131]
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Henry Maine in his analysis of the historical changes and development of human societies noted the key distinction between traditional societies defined as "status" societies based on family association and functionally diffuse roles for individuals; and modern societies defined as "contract" societies where social relations are determined by rational contracts pursued by individuals to advance their interests. Maine saw the development of societies as moving away from traditional status societies to modern contract societies.[132]
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Ferdinand Tönnies in his book Gemeinschaft und Gesellschaft (1887) defined a Gemeinschaft (community) as being based on emotional attachments as attributed with traditional societies, while defining a Gesellschaft (society) as an impersonal society that is modern. While he recognized the advantages of modern societies he also criticized them for their cold and impersonal nature that caused alienation while praising the intimacy of traditional communities.[132]
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Émile Durkheim expanded upon Tönnies' recognition of alienation, and defined the differences between traditional and modern societies as being between societies based upon "mechanical solidarity" versus societies based on "organic solidarity".[132] Durkheim identified mechanical solidarity as involving custom, habit, and repression that was necessary to maintain shared views. Durkheim identified organic solidarity-based societies as modern societies where there exists a division of labour based on social differentiation that causes alienation. Durkheim claimed that social integration in traditional society required authoritarian culture involving acceptance of a social order. Durkheim claimed that modern society bases integration on the mutual benefits of the division of labour, but noted that the impersonal character of modern urban life caused alienation and feelings of anomie.[132]
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Max Weber claimed the change that developed modern society and nations is the result of the rise of a charismatic leader to power in a society who creates a new tradition or a rational-legal system that establishes the supreme authority of the state. Weber's conception of charismatic authority has been noted as the basis of many nationalist governments.[132]
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Another approach emerging from biology and psychology looks at long-term evolutionary forces that might lead to nationalism. The primordialist perspective is based upon evolutionary theory.[133][134]
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This approach has been popular with the general public but is typically rejected by experts. Laland and Brown report that "the vast majority of professional academics in the social sciences not only ... ignore evolutionary methods but in many cases [are] extremely hostile to the arguments" that draw vast generalizations from rather limited evidence.[135]
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The evolutionary theory of nationalism perceives nationalism to be the result of the evolution of human beings into identifying with groups, such as ethnic groups, or other groups that form the foundation of a nation.[133] Roger Masters in The Nature of Politics describes the primordial explanation of the origin of ethnic and national groups as recognizing group attachments that are thought to be unique, emotional, intense, and durable because they are based upon kinship and promoted along lines of common ancestry.[136]
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The primordialist evolutionary views of nationalism often reference the evolutionary theories of Charles Darwin as well as Social Darwinist views of the late nineteenth century. Thinkers like Herbert Spencer and Walter Bagehot reinterpreted Darwin's theory of natural selection "often in ways inconsistent with Charles Darwin’s theory of evolution" by making unsupported claims of biological difference among groups, ethnicities, races, and nations.[137] Modern evolutionary sciences have distanced themselves from such views, but notions of long-term evolutionary change remain foundational to the work of evolutionary psychologists like John Tooby and Leda Cosmides.[138]
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Approached through the primordialist perspective, the example of seeing the mobilization of a foreign military force on the nation's borders may provoke members of a national group to unify and mobilize themselves in response.[139] There are proximate environments where individuals identify nonimmediate real or imagined situations in combination with immediate situations that make individuals confront a common situation of both subjective and objective components that affect their decisions.[140] As such proximate environments cause people to make decisions based on existing situations and anticipated situations.[140]
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Critics argue that primordial models relying on evolutionary psychology are based not on historical evidence but on assumptions of unobserved changes over thousands of years and assume stable genetic composition of the population living in a specific area, and are incapable of handling the contingencies that characterize every known historical process. Robert Hislope argues:
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English Historian G. P. Gooch in 1920 argued that "While patriotism is as old as human association and has gradually widened its sphere from the clan and the tribe to the city and the state, nationalism as an operative principle and an articulate creed only made its appearance among the more complicated intellectual processes of the modern world.[142]
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Karl Marx and Friedrich Engels declared in the Communist Manifesto that "the working men have no country".[143]
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Vladimir Lenin supported the concept of self-determination.[144]
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Joseph Stalin's Marxism and the National Question (1913) declares that "a nation is not a racial or tribal, but a historically constituted community of people;" "a nation is not a casual or ephemeral conglomeration, but a stable community of people"; "a nation is formed only as a result of lengthy and systematic intercourse, as a result of people living together generation after generation"; and, in its entirety: "a nation is a historically constituted, stable community of people, formed on the basis of a common language, territory, economic life, and psychological make-up manifested in a common culture."[145]
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Historians, sociologists, and anthropologists have debated different types of nationalism since at least the 1930s.[146] Generally, the most common way of classifying nationalism has been to describe movements as having either "civic" or "ethnic" nationalist characteristics. This distinction was popularized in the 1950s by Hans Kohn who described "civic" nationalism as "Western" and more democratic while depicting "ethnic" nationalism as "Eastern" and undemocratic.[147] Since the 1980s, however, scholars of nationalism have pointed out numerous flaws in this rigid division and proposed more specific classifications and numerous varieties.[148][149]
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Civic nationalism defines the nation as an association of people who identify themselves as belonging to the nation, who have equal and shared political rights, and allegiance to similar political procedures.[150] According to the principles of civic nationalism, the nation is not based on common ethnic ancestry, but is a political entity whose core identity is not ethnicity. This civic concept of nationalism is exemplified by Ernest Renan in his lecture in 1882 "What is a Nation?", where he defined the nation as a "daily referendum" (frequently translated "daily plebiscite") dependent on the will of its people to continue living together.[150]
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Civic nationalism is normally associated with liberal nationalism, although the two are distinct, and did not always coincide. On the one hand, until the late 19th and early 20th century adherents to anti-Enlightenment movements such as French Legitimism or Spanish Carlism often rejected the liberal, national unitary state, yet identified themselves not with an ethnic nation but with a non-national dynasty and regional feudal privileges. Xenophobic movements in long-established Western European states indeed often took a 'civic national' form, rejecting a given group's ability to assimilate with the nation due to its belonging to a cross-border community (Irish Catholics in Britain, Ashkenazic Jews in France). On the other hand, while subnational separatist movements were commonly associated with ethnic nationalism, this was not always so, and such nationalists as the Corsican Republic, United Irishmen, Breton Federalist League or Catalan Republican Party could combine a rejection of the unitary civic-national state with a belief in liberal universalism.
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Liberal nationalism is kind of non-xenophobic nationalism that is claimed to be compatible with liberal values of freedom, tolerance, equality, and individual rights.[151][152][153] Ernest Renan[154] and John Stuart Mill[155] are often thought to be early liberal nationalists. Liberal nationalists often defend the value of national identity by saying that individuals need a national identity to lead meaningful, autonomous lives,[156][157] and that liberal democratic polities need national identity to function properly.[158][159]
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Civic nationalism lies within the traditions of rationalism and liberalism, but as a form of nationalism it is usually contrasted with ethnic nationalism. Civic nationalism is correlated with long-established states whose dynastic rulers had gradually acquired multiple distinct territories, with little change to boundaries, but which contained historical populations of multiple linguistic and/or confessional backgrounds. Since individuals resident within different parts of the state territory might have little obvious common ground, civic nationalism developed as a way for rulers to both explain a contemporary reason for such heterogeneity and to provide a common purpose (Ernest Renan's classic description in What is a Nation? (1882) as a voluntary partnership for a common endeavour). Renan argued that factors such as ethnicity, language, religion, economics, geography, ruling dynasty and historic military deeds were important but not sufficient. Needed was a spiritual soul that allowed as a "daily referendum" among the people.[160] Civic-national ideals influenced the development of representative democracy in
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multiethnic countries such as the United States and France, as well as in constitutional monarchies such as Great Britain, Belgium and Spain.[50]
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German philosopher Monika Kirloskar-Steinbach does not think liberalism and nationalism are compatible, but she points out there are many liberals who think they are. She states:
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"Creole nationalism" refers to the ideology that emerged in independence movements among the creoles (descendants of the colonizers), especially in Latin America in the early 19th century. It was facilitated when French Emperor Napoleon seized control of Spain and Portugal, breaking the chain of control from the Spanish and Portuguese kings to the local governors. Allegiance to the Napoleonic states was rejected, and increasingly the creoles demanded independence. They achieved it after civil wars 1808–1826.[162]
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Nativist nationalism is a type of nationalism similar to creole or territorial types of nationalism, but which defines belonging to a nation solely by being born on its territory. In countries where strong nativist nationalism exists, people who were not born in the country are seen as lesser nationals than those who were born there, and are called " immigrants" even if they became naturalized. It is cultural as people will never see a foreign-born person as one of them, and is legal, as such people are banned for life from holding certain jobs, especially government jobs. This nationalism is common in the Americas, both in daily life and in legal and work areas.
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Ethnic nationalism, also known as ethno-nationalism, is a form of nationalism wherein the "nation" is defined in terms of ethnicity.[163] The central theme of ethnic nationalists is that "nations are defined by a shared heritage, which usually includes a common language, a common faith, and a common ethnic ancestry".[164] It also includes ideas of a culture shared between members of the group, and with their ancestors. However, it is different from a purely cultural definition of "the nation," which allows people to become members of a nation by cultural assimilation; and from a purely linguistic definition, according to which "the nation" consists of all speakers of a specific language.
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Whereas nationalism in and of itself does not imply a belief in the superiority of one ethnicity or country over others, some nationalists support ethnocentric supremacy or protectionism.
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The humiliation of being a second-class citizen led regional minorities in multiethnic states, such as Great Britain, Spain, France, Germany, Russia and the Ottoman Empire, to define nationalism in terms of loyalty to their minority culture, especially language and religion. Forced assimilation was anathema.[165]
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For the politically dominant cultural group, assimilation was necessary to minimize disloyalty and treason and therefore became a major component of nationalism. A second factor for the politically dominant group was competition with neighboring states—nationalism involved a rivalry, especially in terms of military prowess and economic strength.[166]
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Economic nationalism, or economic patriotism, refers to an ideology that favors state interventionism in the economy, with policies that emphasize domestic control of the economy, labor, and capital formation, even if this requires the imposition of tariffs and other restrictions on the movement of labor, goods and capital.
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Religious nationalism is the relationship of nationalism to a particular religious belief, dogma, or affiliation where a shared religion can be seen to contribute to a sense of national unity, a common bond among the citizens of the nation. Saudi Arabian, Iranian, Egyptian, Iraqi, and the Pakistani-Islamic nationalism (Two-Nation Theory) are some examples.
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Left-wing nationalism (occasionally known as socialist nationalism, not to be confused with national socialism)[167] refers to any political movement that combines left-wing politics with nationalism.
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Many nationalist movements are dedicated to national liberation, in the view that their nations are being persecuted by other nations and thus need to exercise self-determination by liberating themselves from the accused persecutors. Anti-revisionist Marxist–Leninism is closely tied with this ideology, and practical examples include Stalin's early work Marxism and the National Question and his socialism in one country edict, which declares that nationalism can be used in an internationalist context, fighting for national liberation without racial or religious divisions.
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Other examples of left-wing nationalism include Fidel Castro's 26th of July Movement that launched the Cuban Revolution in 1959, Cornwall's Mebyon Kernow, Ireland's Sinn Féin, Wales's Plaid Cymru, the Awami League in Bangladesh, the African National Congress in South Africa and numerous movements in Eastern Europe.[168][169]
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Some nationalists exclude certain groups. Some nationalists, defining the national community in ethnic, linguistic, cultural, historic, or religious terms (or a combination of these), may then seek to deem certain minorities as not truly being a part of the 'national community' as they define it. Sometimes a mythic homeland is more important for the national identity than the actual territory occupied by the nation.[170]
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Territorial nationalists assume that all inhabitants of a particular nation owe allegiance to their country of birth or adoption .[171] A sacred quality is sought in the nation and in the popular memories it evokes. Citizenship is idealized by territorial nationalists. A criterion of a territorial nationalism is the establishment of a mass, public culture based on common values, codes and traditions of the population.[172]
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There are different types of nationalism including Risorgimento nationalism and Integral nationalism.[173][174] Whereas risorgimento nationalism applies to a nation seeking to establish a liberal state (for example the Risorgimento in Italy and similar movements in Greece, Germany, Poland during the 19th century or the civic American nationalism), integral nationalism results after a nation has achieved independence and has established a state. Fascist Italy and Nazi Germany, according to Alter and Brown, were examples of integral nationalism.
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Some of the qualities that characterize integral nationalism are anti-individualism, statism, radical extremism, and aggressive-expansionist militarism. The term Integral Nationalism often overlaps with fascism, although many natural points of disagreement exist. Integral nationalism arises in countries where a strong military ethos has become entrenched through the independence struggle, when, once independence is achieved, it is believed that a strong military is required to ensure the security and viability of the new state. Also, the success of such a liberation struggle results in feelings of national superiority that may lead to extreme nationalism.
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Pan-nationalism is unique in that it covers a large area span. Pan-nationalism focuses more on "clusters" of ethnic groups. Pan-Slavism is one example of Pan-nationalism. The goal is to unite all Slavic people into one country. They did succeed by uniting several south Slavic people into Yugoslavia in 1918.[175]
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This form of nationalism came about during the decolonization of the post war periods. It was a reaction mainly in Africa and Asia against being subdued by foreign powers. It also appeared in the non-Russian territories of the Tsarist empire and later, the USSR, where Ukrainianists and Islamic Marxists condemned Russian Bolshevik rule in their territories as a renewed Russian imperialism. This form of nationalism took many guises, including the peaceful passive resistance movement led by Mahatma Gandhi in the Indian subcontinent.[176]
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Benedict Anderson argued that anti-colonial nationalism is grounded in the experience of literate and bilingual indigenous intellectuals fluent in the language of the imperial power, schooled in its "national" history, and staffing the colonial administrative cadres up to but not including its highest levels. Post-colonial national governments have been essentially indigenous forms of the previous imperial administration.[177][178]
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Racial nationalism is an ideology that advocates a racial definition of national identity. Racial nationalism seeks to preserve a given race through policies such as banning race mixing and the immigration of other races. Specific examples are black nationalism and white nationalism.
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Sport spectacles like football's World Cup command worldwide audiences as nations battle for supremacy and the fans invest intense support for their national team. Increasingly people have tied their loyalties and even their cultural identity to national teams.[179] The globalization of audiences through television and other media has generated revenues from advertisers and subscribers in the billions of dollars, as the FIFA Scandals of 2015 revealed.[180] Jeff Kingston looks at football, the Commonwealth Games, baseball, cricket, and the Olympics and finds that, "The capacity of sports to ignite and amplify nationalist passions and prejudices is as extraordinary as is their power to console, unify, uplift and generate goodwill."[181] The phenomenon is evident across most of the world.[182][183][184] The British Empire strongly emphasized sports among its soldiers and agents across the world, and often the locals joined in enthusiastically.[185] It established a high prestige competition in 1930, named the British Empire Games from 1930–50, the British Empire and Commonwealth Games from 1954–66, British Commonwealth Games from 1970–74 and since then the Commonwealth Games.[186]
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The French Empire was not far behind the British in the use of sports to strengthen colonial solidarity with France. Colonial officials promoted and subsidized gymnastics, table games, and dance and helped football spread to French colonies.[187]
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Feminist critique interprets nationalism as a mechanism through which sexual control and repression are justified and legitimised, often by a dominant masculine power. The gendering of nationalism through socially constructed notions of masculinity and femininity not only shapes what masculine and feminine participation in the building of that nation will look like, but also how the nation will be imagined by nationalists.[188] A nation having its own identity is viewed as necessary, and often inevitable, and these identities are gendered.[189] The physical land itself is often gendered as female (i.e. "Motherland"), with a body in constant danger of violation by foreign males, while national pride and protectiveness of "her" borders is gendered as masculine.[190]
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History, political ideologies, and religions place most nations along a continuum of muscular nationalism.[189] Muscular nationalism conceptualises a nation's identity as being derived from muscular or masculine attributes that are unique to a particular country.[189] If definitions of nationalism and gender are understood as socially and culturally constructed, the two may be constructed in conjunction by invoking an "us" versus "them" dichotomy for the purpose of the exclusion of the so-called "other," who is used to reinforce the unifying ties of the nation.[188] The empowerment of one gender, nation or sexuality tends to occur at the expense and disempowerment of another; in this way, nationalism can be used as an instrument to perpetuate heteronormative structures of power.[191] The gendered manner in which dominant nationalism has been imagined in most states in the world has had important implications on not only individual's lived experience, but on international relations.[192] Colonialism is heavily connected to muscular nationalism, from research linking British hegemonic masculinity and empire-building,[188] to intersectional oppression being justified by colonialist images of “others”, a practice integral in the formation of Western identity.[193] This “othering” may come in the form of orientalism, whereby the East is feminized and sexualized by the West. The imagined feminine East, or “other,” exists in contrast to the masculine West.
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The status of conquered nations can become a causality dilemma: the nation was “conquered because they were effeminate and seen as effeminate because they were conquered.”[188] In defeat they are considered militaristically unskilled, not aggressive, and thus not muscular. In order for a nation to be considered “proper”, it must possess the male-gendered characteristics of virility, as opposed to the stereotypically female characteristics of subservience and dependency.[189] Muscular nationalism is often inseparable from the concept of a warrior, which shares ideological commonalities across many nations; they are defined by the masculine notions of aggression, willingness to engage in war, decisiveness, and muscular strength, as opposed to the feminine notions of peacefulness, weakness, non-violence, and compassion.[188] This masculinized image of a warrior has been theorised to be “the culmination of a series of gendered historical and social processes" played out in a national and international context.[188] Ideas of cultural dualism—of a martial man and chaste woman—which are implicit in muscular nationalism, underline the raced, classed, gendered, and heteronormative nature of dominant national identity.[189]
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Nations and gender systems are mutually supportive constructions: the nation fulfils the masculine ideals of comradeship and brotherhood.[194] Masculinity has been cited as a notable factor in producing political militancy.[194] A common feature of national crisis is a drastic shift in the socially acceptable ways of being a man,[195] which then helps to shape the gendered perception of the nation as a whole.
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Critics of nationalism have argued that it is often unclear what constitutes a nation, or whether a nation is a legitimate unit of political rule. Nationalists hold that the boundaries of a nation and a state should coincide with one another, thus nationalism tends to oppose multiculturalism.[196] It can also lead to conflict when more than one national group finds itself claiming rights to a particular territory or seeking to take control of the state.[4]
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Philosopher A.C. Grayling describes nations as artificial constructs, "their boundaries drawn in the blood of past wars". He argues that "there is no country on earth which is not home to more than one different but usually coexisting culture. Cultural heritage is not the same thing as national identity".[197]
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Nationalism is inherently divisive because it highlights perceived differences between people, emphasizing an individual's identification with their own nation. The idea is also potentially oppressive because it submerges individual identity within a national whole and gives elites or political leaders potential opportunities to manipulate or control the masses.[198] Much of the early opposition to nationalism was related to its geopolitical ideal of a separate state for every nation. The classic nationalist movements of the 19th century rejected the very existence of the multi-ethnic empires in Europe. However, even in that early stage there was an ideological critique of nationalism which has developed into several forms of internationalism and anti-nationalism. The Islamic revival of the 20th century also produced an Islamist critique of the nation-state. (see Pan-Islamism)[199]
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At the end of the 19th century, Marxists and other socialists and communists (such as Rosa Luxemburg) produced political analyses that were critical of the nationalist movements then active in Central and Eastern Europe, although a variety of other contemporary socialists and communists, from Vladimir Lenin (a communist) to Józef Piłsudski (a socialist), were more sympathetic to national self-determination.[200]
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In his classic essay on the topic, George Orwell distinguishes nationalism from patriotism which he defines as devotion to a particular place. More abstractly, nationalism is "power-hunger tempered by self-deception".[201]
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For Orwell, the nationalist is more likely than not dominated by irrational negative impulses:
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There are, for example, Trotskyists who have become simply enemies of the U.S.S.R. without developing a corresponding loyalty to any other unit. When one grasps the implications of this, the nature of what I mean by nationalism becomes a good deal clearer. A nationalist is one who thinks solely, or mainly, in terms of competitive prestige. He may be a positive or a negative nationalist—that is, he may use his mental energy either in boosting or in denigrating—but at any rate his thoughts always turn on victories, defeats, triumphs and humiliations. He sees history, especially contemporary history, as the endless rise and decline of great power units and every event that happens seems to him a demonstration that his own side is on the upgrade and some hated rival is on the downgrade. But finally, it is important not to confuse nationalism with mere worship of success. The nationalist does not go on the principle of simply ganging up with the strongest side. On the contrary, having picked his side, he persuades himself that it is the strongest and is able to stick to his belief even when the facts are overwhelmingly against him.[201]
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In the liberal political tradition there was mostly a negative attitude toward nationalism as a dangerous force and a cause of conflict and war between nation-states. The historian Lord Acton put the case against "nationalism as insanity" in 1862. He argued that nationalism suppresses minorities, it places country above moral principles and especially it creates a dangerous individual attachment to the state. However, Acton opposed democracy and was trying to defend the pope from Italian nationalism.[202] Since the late 20th century, liberals have been increasingly divided, with some philosophers such as Michael Walzer, Isaiah Berlin, Charles Taylor and David Miller emphasizing that a liberal society needed to be based in a stable nation state.[203]
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The pacifist critique of nationalism also concentrates on the violence of nationalist movements, the associated militarism, and on conflicts between nations inspired by jingoism or chauvinism. National symbols and patriotic assertiveness are in some countries discredited by their historical link with past wars, especially in Germany. British pacifist Bertrand Russell criticizes nationalism for diminishing the individual's capacity to judge his or her fatherland's foreign policy.[204][205] Albert Einstein stated that "Nationalism is an infantile disease. It is the measles of mankind".[206]
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Transport (commonly used in the U.K.), or transportation (used in the U.S.), is the movement of humans, animals and goods from one location to another. In other words, the action of transport is defined as a particular movement of an organism or thing from a point A (a place in space) to a point B. Modes of transport include air, land (rail and road), water, cable, pipeline and space. The field can be divided into infrastructure, vehicles and operations. Transport enables trade between people, which is essential for the development of civilizations.
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Transport infrastructure consists of the fixed installations, including roads, railways, airways, waterways, canals and pipelines and terminals such as airports, railway stations, bus stations, warehouses, trucking terminals, refueling depots (including fueling docks and fuel stations) and seaports. Terminals may be used both for interchange of passengers and cargo and for maintenance.
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Vehicles traveling on these networks may include automobiles, bicycles, buses, trains, trucks, helicopters, watercraft, spacecraft and aircraft.
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Operations deal with the way the vehicles are operated, and the procedures set for this purpose, including financing, legalities, and policies. In the transport industry, operations and ownership of infrastructure can be either public or private, depending on the country and mode.
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Passenger transport may be public, where operators provide scheduled services, or private. Freight transport has become focused on containerization, although bulk transport is used for large volumes of durable items. Transport plays an important part in economic growth and globalization, but most types cause air pollution and use large amounts of land. While it is heavily subsidized by governments, good planning of transport is essential to make traffic flow and restrain urban sprawl.
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Humans' first means of transport involved walking, running and swimming. The domestication of animals introduced a new way to lay the burden of transport on more powerful creatures, allowing the hauling of heavier loads, or humans riding animals for greater speed and duration. Inventions such as the wheel and the sled helped make animal transport more efficient through the introduction of vehicles. Water transport, including rowed and sailed vessels, dates back to time immemorial, and was the only efficient way to transport large quantities or over large distances prior to the Industrial Revolution.
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The first forms of road transport involved animals, such as horses (domesticated in the 4th or the 3rd millennium BCE), oxen (from about 8000 BCE)[1]
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or humans carrying goods over dirt tracks that often followed game trails. Many early civilizations, including those in Mesopotamia and the Indus Valley, constructed paved roads. In classical antiquity, the Persian and Roman empires built stone-paved roads to allow armies to travel quickly. Deep roadbeds of crushed stone underneath kept such roads dry. The medieval Caliphate later built tar-paved roads. The first watercraft were canoes cut out from tree trunks. Early water transport was accomplished with ships that were either rowed or used the wind for propulsion, or a combination of the two. The importance of water has led to most cities that grew up as sites for trading being located on rivers or on the sea-shore, often at the intersection of two bodies of water. Until the Industrial Revolution, transport remained slow and costly, and production and consumption gravitated as close to each other as feasible.
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The Industrial Revolution in the 19th century saw a number of inventions fundamentally change transport. With telegraphy, communication became instant and independent of the transport of physical objects. The invention of the steam engine, closely followed by its application in rail transport, made land transport independent of human or animal muscles. Both speed and capacity increased, allowing specialization through manufacturing being located independently of natural resources. The 19th century also saw the development of the steam ship, which sped up global transport.
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With the development of the combustion engine and the automobile around 1900, road transport became more competitive again, and mechanical private transport originated. The first "modern" highways were constructed during the 19th century[citation needed] with macadam. Later, tarmac and concrete became the dominant paving materials. In 1903 the Wright brothers demonstrated the first successful controllable airplane, and after World War I (1914–1918) aircraft became a fast way to transport people and express goods over long distances.[2]
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After World War II (1939–1945) the automobile and airlines took higher shares of transport, reducing rail and water to freight and short-haul passenger services.[3] Scientific spaceflight began in the 1950s, with rapid growth until the 1970s, when interest dwindled. In the 1950s the introduction of containerization gave massive efficiency gains in freight transport, fostering globalization.[4] International air travel became much more accessible in the 1960s with the commercialization of the jet engine. Along with the growth in automobiles and motorways, rail and water transport declined in relative importance. After the introduction of the Shinkansen in Japan in 1964, high-speed rail in Asia and Europe started attracting passengers on long-haul routes away from the airlines.[3]
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Early in U.S. history,[when?] private joint-stock corporations owned most aqueducts, bridges, canals, railroads, roads, and tunnels. Most such transport infrastructure came under government control in the late 19th and early 20th centuries, culminating in the nationalization of inter-city passenger rail-service with the establishment of Amtrak. Recently,[when?] however, a movement to privatize roads and other infrastructure has gained some[quantify] ground and adherents.[5]
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A mode of transport is a solution that makes use of a particular type of vehicle, infrastructure, and operation. The transport of a person or of cargo may involve one mode or several of the modes, with the latter case being called intermodal or multimodal transport. Each mode has its own advantages and disadvantages, and will be chosen on the basis of cost, capability, and route.
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Human-powered transport, a form of sustainable transport, is the transport of people and/or goods using human muscle-power, in the form of walking, running and swimming. Modern technology has allowed machines to enhance human power. Human-powered transport remains popular for reasons of cost-saving, leisure, physical exercise, and environmentalism; it is sometimes the only type available, especially in underdeveloped or inaccessible regions.
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Although humans are able to walk without infrastructure, the transport can be enhanced through the use of roads, especially when using the human power with vehicles, such as bicycles and inline skates. Human-powered vehicles have also been developed for difficult environments, such as snow and water, by watercraft rowing and skiing; even the air can be entered with human-powered aircraft.
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Animal-powered transport is the use of working animals for the movement of people and commodities. Humans may ride some of the animals directly, use them as pack animals for carrying goods, or harness them, alone or in teams, to pull sleds or wheeled vehicles.
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A fixed-wing aircraft, commonly called airplane, is a heavier-than-air craft where movement of the air in relation to the wings is used to generate lift. The term is used to distinguish this from rotary-wing aircraft, where the movement of the lift surfaces relative to the air generates lift. A gyroplane is both fixed-wing and rotary wing. Fixed-wing aircraft range from small trainers and recreational aircraft to large airliners and military cargo aircraft.
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Two things necessary for aircraft are air flow over the wings for lift and an area for landing. The majority of aircraft also need an airport with the infrastructure to receive maintenance, restocking, refueling and for the loading and unloading of crew, cargo, and passengers. While the vast majority of aircraft land and take off on land, some are capable of take-off and landing on ice, snow, and calm water.
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The aircraft is the second fastest method of transport, after the rocket. Commercial jets can reach up to 955 kilometres per hour (593 mph), single-engine aircraft 555 kilometres per hour (345 mph). Aviation is able to quickly transport people and limited amounts of cargo over longer distances, but incurs high costs and energy use; for short distances or in inaccessible places, helicopters can be used.[6] As of April 28, 2009, The Guardian article notes that "the WHO estimates that up to 500,000 people are on planes at any time."[7]
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Land transport covers all land-based transport systems that provide for the movement of people, goods and services. Land transport plays a vital role in linking communities to each other. Land transport is a key factor in urban planning. It consists of 2 kinds, rail and road.
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Rail transport is where a train runs along a set of two parallel steel rails, known as a railway or railroad. The rails are anchored perpendicular to ties (or sleepers) of timber, concrete or steel, to maintain a consistent distance apart, or gauge. The rails and perpendicular beams are placed on a foundation made of concrete or compressed earth and gravel in a bed of ballast. Alternative methods include monorail and maglev.
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A train consists of one or more connected vehicles that operate on the rails. Propulsion is commonly provided by a locomotive, that hauls a series of unpowered cars, that can carry passengers or freight. The locomotive can be powered by steam, diesel or by electricity supplied by trackside systems. Alternatively, some or all the cars can be powered, known as a multiple unit. Also, a train can be powered by horses, cables, gravity, pneumatics and gas turbines. Railed vehicles move with much less friction than rubber tires on paved roads, making trains more energy efficient, though not as efficient as ships.
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Intercity trains are long-haul services connecting cities;[8] modern high-speed rail is capable of speeds up to 350 km/h (220 mph), but this requires specially built track. Regional and commuter trains feed cities from suburbs and surrounding areas, while intra-urban transport is performed by high-capacity tramways and rapid transits, often making up the backbone of a city's public transport. Freight trains traditionally used box cars, requiring manual loading and unloading of the cargo. Since the 1960s, container trains have become the dominant solution for general freight, while large quantities of bulk are transported by dedicated trains.
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A road is an identifiable route, way or path between two or more places.[9] Roads are typically smoothed, paved, or otherwise prepared to allow easy travel;[10] though they need not be, and historically many roads were simply recognizable routes without any formal construction or maintenance.[11] In urban areas, roads may pass through a city or village and be named as streets, serving a dual function as urban space easement and route.[12]
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The most common road vehicle is the automobile; a wheeled passenger vehicle that carries its own motor. Other users of roads include buses, trucks, motorcycles, bicycles and pedestrians. As of 2010, there were 1.015 billion automobiles worldwide.
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Road transport offers a complete freedom to road users to transfer the vehicle from one lane to the other and from one road to another according to the need and convenience. This flexibility of changes in location, direction, speed, and timings of travel is not available to other modes of transport. It is possible to provide door to door service only by road transport.
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Automobiles provide high flexibility with low capacity, but require high energy and area use, and are the main source of harmful noise and air pollution in cities;[13] buses allow for more efficient travel at the cost of reduced flexibility.[14] Road transport by truck is often the initial and final stage of freight transport.
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Water transport is movement by means of a watercraft—such as a barge, boat, ship or sailboat—over a body of water, such as a sea, ocean, lake, canal or river. The need for buoyancy is common to watercraft, making the hull a dominant aspect of its construction, maintenance and appearance.
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In the 19th century, the first steam ships were developed, using a steam engine to drive a paddle wheel or propeller to move the ship. The steam was produced in a boiler using wood or coal and fed through a steam external combustion engine. Now most ships have an internal combustion engine using a slightly refined type of petroleum called bunker fuel. Some ships, such as submarines, use nuclear power to produce the steam. Recreational or educational craft still use wind power, while some smaller craft use internal combustion engines to drive one or more propellers, or in the case of jet boats, an inboard water jet. In shallow draft areas, hovercraft are propelled by large pusher-prop fans. (See Marine propulsion.)
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Although it is slow compared to other transport, modern sea transport is a highly efficient method of transporting large quantities of goods. Commercial vessels, nearly 35,000 in number, carried 7.4 billion tons of cargo in 2007.[15] Transport by water is significantly less costly than air transport for transcontinental shipping;[16] short sea shipping and ferries remain viable in coastal areas.[17][18]
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Pipeline transport sends goods through a pipe; most commonly liquid and gases are sent, but pneumatic tubes can also send solid capsules using compressed air. For liquids/gases, any chemically stable liquid or gas can be sent through a pipeline. Short-distance systems exist for sewage, slurry, water and beer, while long-distance networks are used for petroleum and natural gas.
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Cable transport is a broad mode where vehicles are pulled by cables instead of an internal power source. It is most commonly used at steep gradient. Typical solutions include aerial tramway, elevators, escalator and ski lifts; some of these are also categorized as conveyor transport.
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Spaceflight is transport out of Earth's atmosphere into outer space by means of a spacecraft. While large amounts of research have gone into technology, it is rarely used except to put satellites into orbit, and conduct scientific experiments. However, man has landed on the moon, and probes have been sent to all the planets of the Solar System.
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Suborbital spaceflight is the fastest of the existing and planned transport systems from a place on Earth to a distant "other place" on Earth. Faster transport could be achieved through part of a low Earth orbit, or following that trajectory even faster using the propulsion of the rocket to steer it.
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Infrastructure is the fixed installations that allow a vehicle to operate. It consists of a roadway, a terminal, and facilities for parking and maintenance. For rail, pipeline, road and cable transport, the entire way the vehicle travels must be constructed. Air and watercraft are able to avoid this, since the airway and seaway do not need to be constructed. However, they require fixed infrastructure at terminals.
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Terminals such as airports, ports, and stations, are locations where passengers and freight can be transferred from one vehicle or mode to another. For passenger transport, terminals are integrating different modes to allow riders, who are interchanging between modes, to take advantage of each mode's benefits. For instance, airport rail links connect airports to the city centers and suburbs. The terminals for automobiles are parking lots, while buses and coaches can operate from simple stops.[19] For freight, terminals act as transshipment points, though some cargo is transported directly from the point of production to the point of use.
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The financing of infrastructure can either be public or private. Transport is often a natural monopoly and a necessity for the public; roads, and in some countries railways and airports are funded through taxation. New infrastructure projects can have high costs and are often financed through debt. Many infrastructure owners, therefore, impose usage fees, such as landing fees at airports, or toll plazas on roads. Independent of this, authorities may impose taxes on the purchase or use of vehicles. Because of poor forecasting and overestimation of passenger numbers by planners, there is frequently a benefits shortfall for transport infrastructure projects.[20]
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A vehicle is a non-living device that is used to move people and goods. Unlike the infrastructure, the vehicle moves along with the cargo and riders. Unless being pulled/pushed by a cable or muscle-power, the vehicle must provide its own propulsion; this is most commonly done through a steam engine, combustion engine, electric motor, a jet engine or a rocket, though other means of propulsion also exist. Vehicles also need a system of converting the energy into movement; this is most commonly done through wheels, propellers and pressure.
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Vehicles are most commonly staffed by a driver. However, some systems, such as people movers and some rapid transits, are fully automated. For passenger transport, the vehicle must have a compartment, seat, or platform for the passengers. Simple vehicles, such as automobiles, bicycles or simple aircraft, may have one of the passengers as a driver.
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Private transport is only subject to the owner of the vehicle, who operates the vehicle themselves. For public transport and freight transport, operations are done through private enterprise or by governments. The infrastructure and vehicles may be owned and operated by the same company, or they may be operated by different entities. Traditionally, many countries have had a national airline and national railway. Since the 1980s, many of these have been privatized. International shipping remains a highly competitive industry with little regulation,[21] but ports can be public-owned.[22]
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As the population of the world increases, cities grow in size and population—according to the United Nations, 55% of the world’s population live in cities, and by 2050 this number is expected to rise to 68%.[23] Public transport policy must evolve to meet the changing priorities of the urban world.[24] The institution of policy enforces order in transport, which is by nature chaotic as people attempt to travel from one place to another as fast as possible. This policy helps to reduce accidents and save lives.
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Relocation of travelers and cargo are the most common uses of transport. However, other uses exist, such as the strategic and tactical relocation of armed forces during warfare, or the civilian mobility construction or emergency equipment.
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Passenger transport, or travel, is divided into public and private transport. Public transport is scheduled services on fixed routes, while private is vehicles that provide ad hoc services at the riders desire. The latter offers better flexibility, but has lower capacity, and a higher environmental impact. Travel may be as part of daily commuting, for business, leisure or migration.
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Short-haul transport is dominated by the automobile and mass transit. The latter consists of buses in rural and small cities, supplemented with commuter rail, trams and rapid transit in larger cities. Long-haul transport involves the use of the automobile, trains, coaches and aircraft, the last of which have become predominantly used for the longest, including intercontinental, travel. Intermodal passenger transport is where a journey is performed through the use of several modes of transport; since all human transport normally starts and ends with walking, all passenger transport can be considered intermodal. Public transport may also involve the intermediate change of vehicle, within or across modes, at a transport hub, such as a bus or railway station.
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Taxis and buses can be found on both ends of the public transport spectrum. Buses are the cheapest mode of transport but are not necessarily flexible, and taxis are very flexible but more expensive. In the middle is demand-responsive transport, offering flexibility whilst remaining affordable.
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International travel may be restricted for some individuals due to legislation and visa requirements.
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An ambulance is a vehicle used to transport people from or between places of treatment,[25] and in some instances will also provide out-of-hospital medical care to the patient. The word is often associated with road-going "emergency ambulances", which form part of emergency medical services, administering emergency care to those with acute medical problems.
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Air medical services is a comprehensive term covering the use of air transport to move patients to and from healthcare facilities and accident scenes. Personnel provide comprehensive prehospital and emergency and critical care to all types of patients during aeromedical evacuation or rescue operations, aboard helicopters, propeller aircraft, or jet aircraft.[26][27]
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Freight transport, or shipping, is a key in the value chain in manufacturing.[28] With increased specialization and globalization, production is being located further away from consumption, rapidly increasing the demand for transport.[29] Transport creates place utility by moving the goods from the place of production to the place of consumption. While all modes of transport are used for cargo transport, there is high differentiation between the nature of the cargo transport, in which mode is chosen.[30] Logistics refers to the entire process of transferring products from producer to consumer, including storage, transport, transshipment, warehousing, material-handling, and packaging, with associated exchange of information.[31] Incoterm deals with the handling of payment and responsibility of risk during transport.[32]
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Containerization, with the standardization of ISO containers on all vehicles and at all ports, has revolutionized international and domestic trade, offering a huge reduction in transshipment costs. Traditionally, all cargo had to be manually loaded and unloaded into the haul of any ship or car; containerization allows for automated handling and transfer between modes, and the standardized sizes allow for gains in economy of scale in vehicle operation. This has been one of the key driving factors in international trade and globalization since the 1950s.[4]
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Bulk transport is common with cargo that can be handled roughly without deterioration; typical examples are ore, coal, cereals and petroleum. Because of the uniformity of the product, mechanical handling can allow enormous quantities to be handled quickly and efficiently. The low value of the cargo combined with high volume also means that economies of scale become essential in transport, and gigantic ships and whole trains are commonly used to transport bulk. Liquid products with sufficient volume may also be transported by pipeline.
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Air freight has become more common for products of high value; while less than one percent of world transport by volume is by airline, it amounts to forty percent of the value. Time has become especially important in regards to principles such as postponement and just-in-time within the value chain, resulting in a high willingness to pay for quick delivery of key components or items of high value-to-weight ratio.[33] In addition to mail, common items sent by air include electronics and fashion clothing.
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Transport is a key necessity for specialization—allowing production and consumption of products to occur at different locations. Throughout history, transport has been a spur to expansion; better transport allows more trade and a greater spread of people. Economic growth has always been dependent on increasing the capacity and rationality of transport.[34] But the infrastructure and operation of transport have a great impact on the land, and transport is the largest drainer of energy, making transport sustainability a major issue.
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Due to the way modern cities and communities are planned and operated, a physical distinction between home and work is usually created, forcing people to transport themselves to places of work, study, or leisure, as well as to temporarily relocate for other daily activities. Passenger transport is also the essence of tourism, a major part of recreational transport. Commerce requires the transport of people to conduct business, either to allow face-to-face communication for important decisions or to move specialists from their regular place of work to sites where they are needed.
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Transport planning allows for high utilization and less impact regarding new infrastructure. Using models of transport forecasting, planners are able to predict future transport patterns. On the operative level, logistics allows owners of cargo to plan transport as part of the supply chain. Transport as a field is also studied through transport economics, a component for the creation of regulation policy by authorities. Transport engineering, a sub-discipline of civil engineering, must take into account trip generation, trip distribution, mode choice and route assignment, while the operative level is handled through traffic engineering.
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Because of the negative impacts incurred, transport often becomes the subject of controversy related to choice of mode, as well as increased capacity. Automotive transport can be seen as a tragedy of the commons, where the flexibility and comfort for the individual deteriorate the natural and urban environment for all. Density of development depends on mode of transport, with public transport allowing for better spatial utilization. Good land use keeps common activities close to people's homes and places higher-density development closer to transport lines and hubs, to minimize the need for transport. There are economies of agglomeration. Beyond transport, some land uses are more efficient when clustered. Transport facilities consume land, and in cities pavement (devoted to streets and parking) can easily exceed 20 percent of the total land use. An efficient transport system can reduce land waste.
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Too much infrastructure and too much smoothing for maximum vehicle throughput mean that in many cities there is too much traffic and many—if not all—of the negative impacts that come with it. It is only in recent years that traditional practices have started to be questioned in many places; as a result of new types of analysis which bring in a much broader range of skills than those traditionally relied on—spanning such areas as environmental impact analysis, public health, sociology and economics—the viability of the old mobility solutions is increasingly being questioned.
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Transport is a major use of energy and burns most of the world's petroleum. This creates air pollution, including nitrous oxides and particulates, and is a significant contributor to global warming through emission of carbon dioxide,[35] for which transport is the fastest-growing emission sector.[36] By subsector, road transport is the largest contributor to global warming.[37] Environmental regulations in developed countries have reduced individual vehicles' emissions; however, this has been offset by increases in the numbers of vehicles and in the use of each vehicle.[35] Some pathways to reduce the carbon emissions of road vehicles considerably have been studied.[38][39] Energy use and emissions vary largely between modes, causing environmentalists to call for a transition from air and road to rail and human-powered transport, as well as increased transport electrification and energy efficiency.
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Other environmental impacts of transport systems include traffic congestion and automobile-oriented urban sprawl, which can consume natural habitat and agricultural lands. By reducing transport emissions globally, it is predicted that there will be significant positive effects on Earth's air quality, acid rain, smog and climate change.[40]
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King Arthur (Welsh: Brenin Arthur, Cornish: Arthur Gernow, Breton: Roue Arzhur) was a legendary British leader who, according to medieval histories and romances, led the defence of Britain against Saxon invaders in the late 5th and early 6th centuries. The details of Arthur's story are mainly composed of folklore and literary invention, and modern historians generally agree that he is unhistorical.[2][3] The sparse historical background of Arthur is gleaned from various sources, including the Annales Cambriae, the Historia Brittonum, and the writings of Gildas. Arthur's name also occurs in early poetic sources such as Y Gododdin.[4]
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Arthur is a central figure in the legends making up the Matter of Britain. The legendary Arthur developed as a figure of international interest largely through the popularity of Geoffrey of Monmouth's fanciful and imaginative 12th-century Historia Regum Britanniae (History of the Kings of Britain).[5] In some Welsh and Breton tales and poems that date from before this work, Arthur appears either as a great warrior defending Britain from human and supernatural enemies or as a magical figure of folklore, sometimes associated with the Welsh otherworld Annwn.[6] How much of Geoffrey's Historia (completed in 1138) was adapted from such earlier sources, rather than invented by Geoffrey himself, is unknown.
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Although the themes, events and characters of the Arthurian legend varied widely from text to text, and there is no one canonical version, Geoffrey's version of events often served as the starting point for later stories. Geoffrey depicted Arthur as a king of Britain who defeated the Saxons and established a vast empire. Many elements and incidents that are now an integral part of the Arthurian story appear in Geoffrey's Historia, including Arthur's father Uther Pendragon, the magician Merlin, Arthur's wife Guinevere, the sword Excalibur, Arthur's conception at Tintagel, his final battle against Mordred at Camlann, and final rest in Avalon.
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The 12th-century French writer Chrétien de Troyes, who added Lancelot and the Holy Grail to the story, began the genre of Arthurian romance that became a significant strand of medieval literature. In these French stories, the narrative focus often shifts from King Arthur himself to other characters, such as various Knights of the Round Table. Arthurian literature thrived during the Middle Ages but waned in the centuries that followed until it experienced a major resurgence in the 19th century. In the 21st century, the legend lives on, not only in literature but also in adaptations for theatre, film, television, comics and other media.
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The historical basis for King Arthur was long debated by scholars. One school of thought, citing entries in the Historia Brittonum (History of the Britons) and Annales Cambriae (Welsh Annals), saw Arthur as a genuine historical figure, a Romano-British leader who fought against the invading Anglo-Saxons some time in the late 5th to early 6th century.
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The Historia Brittonum, a 9th-century Latin historical compilation attributed in some late manuscripts to a Welsh cleric called Nennius, contains the first datable mention of King Arthur, listing twelve battles that Arthur fought. These culminate in the Battle of Badon, where he is said to have single-handedly killed 960 men. Recent studies, however, question the reliability of the Historia Brittonum.[7]
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The other text that seems to support the case for Arthur's historical existence is the 10th-century Annales Cambriae, which also link Arthur with the Battle of Badon. The Annales date this battle to 516–518, and also mention the Battle of Camlann, in which Arthur and Medraut (Mordred) were both killed, dated to 537–539. These details have often been used to bolster confidence in the Historia's account and to confirm that Arthur really did fight at Badon.
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Problems have been identified, however, with using this source to support the Historia Brittonum's account. The latest research shows that the Annales Cambriae was based on a chronicle begun in the late 8th century in Wales. Additionally, the complex textual history of the Annales Cambriae precludes any certainty that the Arthurian annals were added to it even that early. They were more likely added at some point in the 10th century and may never have existed in any earlier set of annals. The Badon entry probably derived from the Historia Brittonum.[8]
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This lack of convincing early evidence is the reason many recent historians exclude Arthur from their accounts of sub-Roman Britain. In the view of historian Thomas Charles-Edwards, "at this stage of the enquiry, one can only say that there may well have been an historical Arthur [but ...] the historian can as yet say nothing of value about him".[9] These modern admissions of ignorance are a relatively recent trend; earlier generations of historians were less sceptical. The historian John Morris made the putative reign of Arthur the organising principle of his history of sub-Roman Britain and Ireland, The Age of Arthur (1973). Even so, he found little to say about a historical Arthur.[10]
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Partly in reaction to such theories, another school of thought emerged which argued that Arthur had no historical existence at all. Morris's Age of Arthur prompted the archaeologist Nowell Myres to observe that "no figure on the borderline of history and mythology has wasted more of the historian's time".[11] Gildas' 6th-century polemic De Excidio et Conquestu Britanniae (On the Ruin and Conquest of Britain), written within living memory of Badon, mentions the battle but does not mention Arthur.[12] Arthur is not mentioned in the Anglo-Saxon Chronicle or named in any surviving manuscript written between 400 and 820.[13] He is absent from Bede's early-8th-century Ecclesiastical History of the English People, another major early source for post-Roman history that mentions Badon.[14] The historian David Dumville wrote: "I think we can dispose of him [Arthur] quite briefly. He owes his place in our history books to a 'no smoke without fire' school of thought ... The fact of the matter is that there is no historical evidence about Arthur; we must reject him from our histories and, above all, from the titles of our books."[15]
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Some scholars argue that Arthur was originally a fictional hero of folklore—or even a half-forgotten Celtic deity—who became credited with real deeds in the distant past. They cite parallels with figures such as the Kentish Hengist and Horsa, who may be totemic horse-gods that later became historicised. Bede ascribed to these legendary figures a historical role in the 5th-century Anglo-Saxon conquest of eastern Britain.[16] It is not even certain that Arthur was considered a king in the early texts. Neither the Historia nor the Annales calls him "rex": the former calls him instead "dux bellorum" (leader of battles) and "miles" (soldier).[17]
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The consensus among academic historians today is that there is no solid evidence for his historical existence.[2] However, because historical documents for the post-Roman period are scarce, a definitive answer to the question of Arthur's historical existence is unlikely. Sites and places have been identified as "Arthurian" since the 12th century,[18] but archaeology can confidently reveal names only through inscriptions found in secure contexts. The so-called "Arthur stone", discovered in 1998 among the ruins at Tintagel Castle in Cornwall in securely dated 6th-century contexts, created a brief stir but proved irrelevant.[19] Other inscriptional evidence for Arthur, including the Glastonbury cross, is tainted with the suggestion of forgery.[20]
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Several historical figures have been proposed as the basis for Arthur, ranging from Lucius Artorius Castus, a Roman officer who served in Britain in the 2nd or 3rd century,[21] to sub-Roman British rulers such as Riotamus,[22] Ambrosius Aurelianus,[23] Owain Ddantgwyn,[24] and Athrwys ap Meurig.[25] However, no convincing evidence for these identifications has emerged.
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The origin of the Welsh name "Arthur" remains a matter of debate. The most widely accepted etymology derives it from the Roman nomen gentile (family name) Artorius.[26] Artorius itself is of obscure and contested etymology,[27] but possibly of Messapian[28][29][30] or Etruscan origin.[31][32][33] Linguist Stephan Zimmer suggests Artorius possibly had a Celtic origin, being a Latinization of a hypothetical name *Artorījos, in turn derived from an older patronym *Arto-rīg-ios, meaning "son of the bear/warrior-king". This patronym is unattested, but the root, *arto-rīg, "bear/warrior-king", is the source of the Old Irish personal name Artrí.[34] Some scholars have suggested it is relevant to this debate that the legendary King Arthur's name only appears as Arthur or Arturus in early Latin Arthurian texts, never as Artōrius (though Classical Latin Artōrius became Arturius in some Vulgar Latin dialects). However, this may not say anything about the origin of the name Arthur, as Artōrius would regularly become Art(h)ur when borrowed into Welsh.[35]
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Another commonly proposed derivation of Arthur from Welsh arth "bear" + (g)wr "man" (earlier *Arto-uiros in Brittonic) is not accepted by modern scholars for phonological and orthographic reasons. Notably, a Brittonic compound name *Arto-uiros should produce Old Welsh *Artgur (where u represents the short vowel /u/) and Middle/Modern Welsh *Arthwr, rather than Arthur (where u is a long vowel /ʉː/). In Welsh poetry the name is always spelled Arthur and is exclusively rhymed with words ending in -ur—never words ending in -wr—which confirms that the second element cannot be [g]wr "man".[36][37]
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An alternative theory, which has gained only limited acceptance among professional scholars, derives the name Arthur from Arcturus, the brightest star in the constellation Boötes, near Ursa Major or the Great Bear.[38] Classical Latin Arcturus would also have become Art(h)ur when borrowed into Welsh, and its brightness and position in the sky led people to regard it as the "guardian of the bear" (which is the meaning of the name in Ancient Greek) and the "leader" of the other stars in Boötes.[39]
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The familiar literary persona of Arthur began with Geoffrey of Monmouth's pseudo-historical Historia Regum Britanniae (History of the Kings of Britain), written in the 1130s. The textual sources for Arthur are usually divided into those written before Geoffrey's Historia (known as pre-Galfridian texts, from the Latin form of Geoffrey, Galfridus) and those written afterwards, which could not avoid his influence (Galfridian, or post-Galfridian, texts).
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The earliest literary references to Arthur come from Welsh and Breton sources. There have been few attempts to define the nature and character of Arthur in the pre-Galfridian tradition as a whole, rather than in a single text or text/story-type. A 2007 academic survey led by Caitlin Green has identified three key strands to the portrayal of Arthur in this earliest material.[40] The first is that he was a peerless warrior who functioned as the monster-hunting protector of Britain from all internal and external threats. Some of these are human threats, such as the Saxons he fights in the Historia Brittonum, but the majority are supernatural, including giant cat-monsters, destructive divine boars, dragons, dogheads, giants, and witches.[41] The second is that the pre-Galfridian Arthur was a figure of folklore (particularly topographic or onomastic folklore) and localised magical wonder-tales, the leader of a band of superhuman heroes who live in the wilds of the landscape.[42] The third and final strand is that the early Welsh Arthur had a close connection with the Welsh Otherworld, Annwn. On the one hand, he launches assaults on Otherworldly fortresses in search of treasure and frees their prisoners. On the other, his warband in the earliest sources includes former pagan gods, and his wife and his possessions are clearly Otherworldly in origin.[43]
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One of the most famous Welsh poetic references to Arthur comes in the collection of heroic death-songs known as Y Gododdin (The Gododdin), attributed to 6th-century poet Aneirin. One stanza praises the bravery of a warrior who slew 300 enemies, but says that despite this, "he was no Arthur" – that is, his feats cannot compare to the valour of Arthur.[44] Y Gododdin is known only from a 13th-century manuscript, so it is impossible to determine whether this passage is original or a later interpolation, but John Koch's view that the passage dates from a 7th-century or earlier version is regarded as unproven; 9th- or 10th-century dates are often proposed for it.[45] Several poems attributed to Taliesin, a poet said to have lived in the 6th century, also refer to Arthur, although these all probably date from between the 8th and 12th centuries.[46] They include "Kadeir Teyrnon" ("The Chair of the Prince"),[47] which refers to "Arthur the Blessed"; "Preiddeu Annwn" ("The Spoils of Annwn"),[48] which recounts an expedition of Arthur to the Otherworld; and "Marwnat vthyr pen[dragon]" ("The Elegy of Uther Pen[dragon]"),[49] which refers to Arthur's valour and is suggestive of a father-son relationship for Arthur and Uther that pre-dates Geoffrey of Monmouth.
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Other early Welsh Arthurian texts include a poem found in the Black Book of Carmarthen, "Pa gur yv y porthaur?" ("What man is the gatekeeper?").[51] This takes the form of a dialogue between Arthur and the gatekeeper of a fortress he wishes to enter, in which Arthur recounts the names and deeds of himself and his men, notably Cei (Kay) and Bedwyr (Bedivere). The Welsh prose tale Culhwch and Olwen (c. 1100), included in the modern Mabinogion collection, has a much longer list of more than 200 of Arthur's men, though Cei and Bedwyr again take a central place. The story as a whole tells of Arthur helping his kinsman Culhwch win the hand of Olwen, daughter of Ysbaddaden Chief-Giant, by completing a series of apparently impossible tasks, including the hunt for the great semi-divine boar Twrch Trwyth. The 9th-century Historia Brittonum also refers to this tale, with the boar there named Troy(n)t.[52] Finally, Arthur is mentioned numerous times in the Welsh Triads, a collection of short summaries of Welsh tradition and legend which are classified into groups of three linked characters or episodes to assist recall. The later manuscripts of the Triads are partly derivative from Geoffrey of Monmouth and later continental traditions, but the earliest ones show no such influence and are usually agreed to refer to pre-existing Welsh traditions. Even in these, however, Arthur's court has started to embody legendary Britain as a whole, with "Arthur's Court" sometimes substituted for "The Island of Britain" in the formula "Three XXX of the Island of Britain".[53] While it is not clear from the Historia Brittonum and the Annales Cambriae that Arthur was even considered a king, by the time Culhwch and Olwen and the Triads were written he had become Penteyrnedd yr Ynys hon, "Chief of the Lords of this Island", the overlord of Wales, Cornwall and the North.[54]
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In addition to these pre-Galfridian Welsh poems and tales, Arthur appears in some other early Latin texts besides the Historia Brittonum and the Annales Cambriae. In particular, Arthur features in a number of well-known vitae ("Lives") of post-Roman saints, none of which are now generally considered to be reliable historical sources (the earliest probably dates from the 11th century).[55] According to the Life of Saint Gildas, written in the early 12th century by Caradoc of Llancarfan, Arthur is said to have killed Gildas' brother Hueil and to have rescued his wife Gwenhwyfar from Glastonbury.[56] In the Life of Saint Cadoc, written around 1100 or a little before by Lifris of Llancarfan, the saint gives protection to a man who killed three of Arthur's soldiers, and Arthur demands a herd of cattle as wergeld for his men. Cadoc delivers them as demanded, but when Arthur takes possession of the animals, they turn into bundles of ferns.[57] Similar incidents are described in the medieval biographies of Carannog, Padarn, and Eufflam, probably written around the 12th century. A less obviously legendary account of Arthur appears in the Legenda Sancti Goeznovii, which is often claimed to date from the early 11th century (although the earliest manuscript of this text dates from the 15th century and the text is now dated to the late 12th to early 13th century).[58][59] Also important are the references to Arthur in William of Malmesbury's De Gestis Regum Anglorum and Herman's De Miraculis Sanctae Mariae Laudensis, which together provide the first certain evidence for a belief that Arthur was not actually dead and would at some point return, a theme that is often revisited in post-Galfridian folklore.[60]
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Geoffrey of Monmouth's Historia Regum Britanniae, completed c. 1138, contains the first narrative account of Arthur's life.[61] This work is an imaginative and fanciful account of British kings from the legendary Trojan exile Brutus to the 7th-century Welsh king Cadwallader. Geoffrey places Arthur in the same post-Roman period as do Historia Brittonum and Annales Cambriae. He incorporates Arthur's father Uther Pendragon, his magician advisor Merlin, and the story of Arthur's conception, in which Uther, disguised as his enemy Gorlois by Merlin's magic, sleeps with Gorlois's wife Igerna (Igraine) at Tintagel, and she conceives Arthur. On Uther's death, the fifteen-year-old Arthur succeeds him as King of Britain and fights a series of battles, similar to those in the Historia Brittonum, culminating in the Battle of Bath. He then defeats the Picts and Scots before creating an Arthurian empire through his conquests of Ireland, Iceland and the Orkney Islands. After twelve years of peace, Arthur sets out to expand his empire once more, taking control of Norway, Denmark and Gaul. Gaul is still held by the Roman Empire when it is conquered, and Arthur's victory leads to a further confrontation with Rome. Arthur and his warriors, including Kaius (Kay), Beduerus (Bedivere) and Gualguanus (Gawain), defeat the Roman emperor Lucius Tiberius in Gaul but, as he prepares to march on Rome, Arthur hears that his nephew Modredus (Mordred)—whom he had left in charge of Britain—has married his wife Guenhuuara (Guinevere) and seized the throne. Arthur returns to Britain and defeats and kills Modredus on the river Camblam in Cornwall, but he is mortally wounded. He hands the crown to his kinsman Constantine and is taken to the isle of Avalon to be healed of his wounds, never to be seen again.[62]
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How much of this narrative was Geoffrey's own invention is open to debate. He seems to have made use of the list of Arthur's twelve battles against the Saxons found in the 9th-century Historia Brittonum, along with the battle of Camlann from the Annales Cambriae and the idea that Arthur was still alive.[63] Arthur's status as the king of all Britain seems to be borrowed from pre-Galfridian tradition, being found in Culhwch and Olwen, the Welsh Triads, and the saints' lives.[64] Finally, Geoffrey borrowed many of the names for Arthur's possessions, close family, and companions from the pre-Galfridian Welsh tradition, including Kaius (Cei), Beduerus (Bedwyr), Guenhuuara (Gwenhwyfar), Uther (Uthyr) and perhaps also Caliburnus (Caledfwlch), the latter becoming Excalibur in subsequent Arthurian tales.[65] However, while names, key events, and titles may have been borrowed, Brynley Roberts has argued that "the Arthurian section is Geoffrey's literary creation and it owes nothing to prior narrative."[66] Geoffrey makes the Welsh Medraut into the villainous Modredus, but there is no trace of such a negative character for this figure in Welsh sources until the 16th century.[67] There have been relatively few modern attempts to challenge the notion that the Historia Regum Britanniae is primarily Geoffrey's own work, with scholarly opinion often echoing William of Newburgh's late-12th-century comment that Geoffrey "made up" his narrative, perhaps through an "inordinate love of lying".[68] Geoffrey Ashe is one dissenter from this view, believing that Geoffrey's narrative is partially derived from a lost source telling of the deeds of a 5th-century British king named Riotamus, this figure being the original Arthur, although historians and Celticists have been reluctant to follow Ashe in his conclusions.[69]
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Whatever his sources may have been, the immense popularity of Geoffrey's Historia Regum Britanniae cannot be denied. Well over 200 manuscript copies of Geoffrey's Latin work are known to have survived, as well as translations into other languages.[70] For example, 60 manuscripts are extant containing the Brut y Brenhinedd, Welsh-language versions of the Historia, the earliest of which were created in the 13th century. The old notion that some of these Welsh versions actually underlie Geoffrey's Historia, advanced by antiquarians such as the 18th-century Lewis Morris, has long since been discounted in academic circles.[71] As a result of this popularity, Geoffrey's Historia Regum Britanniae was enormously influential on the later medieval development of the Arthurian legend. While it was not the only creative force behind Arthurian romance, many of its elements were borrowed and developed (e.g., Merlin and the final fate of Arthur), and it provided the historical framework into which the romancers' tales of magical and wonderful adventures were inserted.[72]
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The popularity of Geoffrey's Historia and its other derivative works (such as Wace's Roman de Brut) gave rise to a significant numbers of new Arthurian works in continental Europe during the 12th and 13th centuries, particularly in France.[73] It was not, however, the only Arthurian influence on the developing "Matter of Britain". There is clear evidence that Arthur and Arthurian tales were familiar on the Continent before Geoffrey's work became widely known (see for example, the Modena Archivolt),[74] and "Celtic" names and stories not found in Geoffrey's Historia appear in the Arthurian romances.[75] From the perspective of Arthur, perhaps the most significant effect of this great outpouring of new Arthurian story was on the role of the king himself: much of this 12th-century and later Arthurian literature centres less on Arthur himself than on characters such as Lancelot and Guinevere, Percival, Galahad, Gawain, Ywain, and Tristan and Iseult. Whereas Arthur is very much at the centre of the pre-Galfridian material and Geoffrey's Historia itself, in the romances he is rapidly sidelined.[76] His character also alters significantly. In both the earliest materials and Geoffrey he is a great and ferocious warrior, who laughs as he personally slaughters witches and giants and takes a leading role in all military campaigns,[77] whereas in the continental romances he becomes the roi fainéant, the "do-nothing king", whose "inactivity and acquiescence constituted a central flaw in his otherwise ideal society".[78] Arthur's role in these works is frequently that of a wise, dignified, even-tempered, somewhat bland, and occasionally feeble monarch. So, he simply turns pale and silent when he learns of Lancelot's affair with Guinevere in the Mort Artu, whilst in Yvain, the Knight of the Lion, he is unable to stay awake after a feast and has to retire for a nap.[79] Nonetheless, as Norris J. Lacy has observed, whatever his faults and frailties may be in these Arthurian romances, "his prestige is never—or almost never—compromised by his personal weaknesses ... his authority and glory remain intact."[80]
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Arthur and his retinue appear in some of the Lais of Marie de France,[82] but it was the work of another French poet, Chrétien de Troyes, that had the greatest influence with regard to the development of Arthur's character and legend.[83] Chrétien wrote five Arthurian romances between c. 1170 and 1190. Erec and Enide and Cligès are tales of courtly love with Arthur's court as their backdrop, demonstrating the shift away from the heroic world of the Welsh and Galfridian Arthur, while Yvain, the Knight of the Lion, features Yvain and Gawain in a supernatural adventure, with Arthur very much on the sidelines and weakened. However, the most significant for the development of the Arthurian legend are Lancelot, the Knight of the Cart, which introduces Lancelot and his adulterous relationship with Arthur's queen Guinevere, extending and popularising the recurring theme of Arthur as a cuckold, and Perceval, the Story of the Grail, which introduces the Holy Grail and the Fisher King and which again sees Arthur having a much reduced role.[84] Chrétien was thus "instrumental both in the elaboration of the Arthurian legend and in the establishment of the ideal form for the diffusion of that legend",[85] and much of what came after him in terms of the portrayal of Arthur and his world built upon the foundations he had laid. Perceval, although unfinished, was particularly popular: four separate continuations of the poem appeared over the next half century, with the notion of the Grail and its quest being developed by other writers such as Robert de Boron, a fact that helped accelerate the decline of Arthur in continental romance.[86] Similarly, Lancelot and his cuckolding of Arthur with Guinevere became one of the classic motifs of the Arthurian legend, although the Lancelot of the prose Lancelot (c. 1225) and later texts was a combination of Chrétien's character and that of Ulrich von Zatzikhoven's Lanzelet.[87] Chrétien's work even appears to feed back into Welsh Arthurian literature, with the result that the romance Arthur began to replace the heroic, active Arthur in Welsh literary tradition.[88] Particularly significant in this development were the three Welsh Arthurian romances, which are closely similar to those of Chrétien, albeit with some significant differences: Owain, or the Lady of the Fountain is related to Chrétien's Yvain; Geraint and Enid, to Erec and Enide; and Peredur son of Efrawg, to Perceval.[89]
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Up to c. 1210, continental Arthurian romance was expressed primarily through poetry; after this date the tales began to be told in prose. The most significant of these 13th-century prose romances was the Vulgate Cycle (also known as the Lancelot-Grail Cycle), a series of five Middle French prose works written in the first half of that century.[91] These works were the Estoire del Saint Grail, the Estoire de Merlin, the Lancelot propre (or Prose Lancelot, which made up half the entire Vulgate Cycle on its own), the Queste del Saint Graal and the Mort Artu, which combine to form the first coherent version of the entire Arthurian legend. The cycle continued the trend towards reducing the role played by Arthur in his own legend, partly through the introduction of the character of Galahad and an expansion of the role of Merlin. It also made Mordred the result of an incestuous relationship between Arthur and his sister Morgause and established the role of Camelot, first mentioned in passing in Chrétien's Lancelot, as Arthur's primary court.[92] This series of texts was quickly followed by the Post-Vulgate Cycle (c. 1230–40), of which the Suite du Merlin is a part, which greatly reduced the importance of Lancelot's affair with Guinevere but continued to sideline Arthur, and to focus more on the Grail quest.[91] As such, Arthur became even more of a relatively minor character in these French prose romances; in the Vulgate itself he only figures significantly in the Estoire de Merlin and the Mort Artu. During this period, Arthur was made one of the Nine Worthies, a group of three pagan, three Jewish and three Christian exemplars of chivalry. The Worthies were first listed in Jacques de Longuyon's Voeux du Paon in 1312, and subsequently became a common subject in literature and art.[93]
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The development of the medieval Arthurian cycle and the character of the "Arthur of romance" culminated in Le Morte d'Arthur, Thomas Malory's retelling of the entire legend in a single work in English in the late 15th century. Malory based his book—originally titled The Whole Book of King Arthur and of His Noble Knights of the Round Table—on the various previous romance versions, in particular the Vulgate Cycle, and appears to have aimed at creating a comprehensive and authoritative collection of Arthurian stories.[94] Perhaps as a result of this, and the fact that Le Morte D'Arthur was one of the earliest printed books in England, published by William Caxton in 1485, most later Arthurian works are derivative of Malory's.[95]
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The end of the Middle Ages brought with it a waning of interest in King Arthur. Although Malory's English version of the great French romances was popular, there were increasing attacks upon the truthfulness of the historical framework of the Arthurian romances – established since Geoffrey of Monmouth's time – and thus the legitimacy of the whole Matter of Britain. So, for example, the 16th-century humanist scholar Polydore Vergil famously rejected the claim that Arthur was the ruler of a post-Roman empire, found throughout the post-Galfridian medieval "chronicle tradition", to the horror of Welsh and English antiquarians.[96] Social changes associated with the end of the medieval period and the Renaissance also conspired to rob the character of Arthur and his associated legend of some of their power to enthrall audiences, with the result that 1634 saw the last printing of Malory's Le Morte d'Arthur for nearly 200 years.[97] King Arthur and the Arthurian legend were not entirely abandoned, but until the early 19th century the material was taken less seriously and was often used simply as a vehicle for allegories of 17th- and 18th-century politics.[98] Thus Richard Blackmore's epics Prince Arthur (1695) and King Arthur (1697) feature Arthur as an allegory for the struggles of William III against James II.[98] Similarly, the most popular Arthurian tale throughout this period seems to have been that of Tom Thumb, which was told first through chapbooks and later through the political plays of Henry Fielding; although the action is clearly set in Arthurian Britain, the treatment is humorous and Arthur appears as a primarily comedic version of his romance character.[99] John Dryden's masque King Arthur is still performed, largely thanks to Henry Purcell's music, though seldom unabridged.
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In the early 19th century, medievalism, Romanticism, and the Gothic Revival reawakened interest in Arthur and the medieval romances. A new code of ethics for 19th-century gentlemen was shaped around the chivalric ideals embodied in the "Arthur of romance". This renewed interest first made itself felt in 1816, when Malory's Le Morte d'Arthur was reprinted for the first time since 1634.[100] Initially, the medieval Arthurian legends were of particular interest to poets, inspiring, for example, William Wordsworth to write "The Egyptian Maid" (1835), an allegory of the Holy Grail.[101] Pre-eminent among these was Alfred Tennyson, whose first Arthurian poem "The Lady of Shalott" was published in 1832.[102] Arthur himself played a minor role in some of these works, following in the medieval romance tradition. Tennyson's Arthurian work reached its peak of popularity with Idylls of the King, however, which reworked the entire narrative of Arthur's life for the Victorian era. It was first published in 1859 and sold 10,000 copies within the first week.[103] In the Idylls, Arthur became a symbol of ideal manhood who ultimately failed, through human weakness, to establish a perfect kingdom on earth.[104] Tennyson's works prompted a large number of imitators, generated considerable public interest in the legends of Arthur and the character himself, and brought Malory's tales to a wider audience.[105] Indeed, the first modernisation of Malory's great compilation of Arthur's tales was published in 1862, shortly after Idylls appeared, and there were six further editions and five competitors before the century ended.[106]
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This interest in the "Arthur of romance" and his associated stories continued through the 19th century and into the 20th, and influenced poets such as William Morris and Pre-Raphaelite artists including Edward Burne-Jones.[107] Even the humorous tale of Tom Thumb, which had been the primary manifestation of Arthur's legend in the 18th century, was rewritten after the publication of Idylls. While Tom maintained his small stature and remained a figure of comic relief, his story now included more elements from the medieval Arthurian romances and Arthur is treated more seriously and historically in these new versions.[108] The revived Arthurian romance also proved influential in the United States, with such books as Sidney Lanier's The Boy's King Arthur (1880) reaching wide audiences and providing inspiration for Mark Twain's satire A Connecticut Yankee in King Arthur's Court (1889).[109] Although the 'Arthur of romance' was sometimes central to these new Arthurian works (as he was in Burne-Jones's "The Sleep of Arthur in Avalon", 1881–1898), on other occasions he reverted to his medieval status and is either marginalised or even missing entirely, with Wagner's Arthurian operas providing a notable instance of the latter.[110] Furthermore, the revival of interest in Arthur and the Arthurian tales did not continue unabated. By the end of the 19th century, it was confined mainly to Pre-Raphaelite imitators,[111] and it could not avoid being affected by World War I, which damaged the reputation of chivalry and thus interest in its medieval manifestations and Arthur as chivalric role model.[112] The romance tradition did, however, remain sufficiently powerful to persuade Thomas Hardy, Laurence Binyon and John Masefield to compose Arthurian plays,[113] and T. S. Eliot alludes to the Arthur myth (but not Arthur) in his poem The Waste Land, which mentions the Fisher King.[114]
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In the latter half of the 20th century, the influence of the romance tradition of Arthur continued, through novels such as T. H. White's The Once and Future King (1958), Thomas Berger's tragicomic Arthur Rex and Marion Zimmer Bradley's The Mists of Avalon (1982) in addition to comic strips such as Prince Valiant (from 1937 onward).[115] Tennyson had reworked the romance tales of Arthur to suit and comment upon the issues of his day, and the same is often the case with modern treatments too. Bradley's tale, for example, takes a feminist approach to Arthur and his legend, in contrast to the narratives of Arthur found in medieval materials,[116] and American authors often rework the story of Arthur to be more consistent with values such as equality and democracy.[117] In John Cowper Powys's Porius: A Romance of the Dark Ages (1951), set in Wales in 499, just prior to the Saxon invasion, Arthur, the Emperor of Britain, is only a minor character, whereas Myrddin (Merlin) and Nineue, Tennyson's Vivien, are major figures.[118] Myrddin's disappearance at the end of the novel is "in the tradition of magical hibernation when the king or mage leaves his people for some island or cave to return either at a more propitious or more dangerous time" (see King Arthur's messianic return).[119] Powys's earlier novel, A Glastonbury Romance (1932) is concerned with both the Holy Grail and the legend that Arthur is buried at Glastonbury.[120]
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The romance Arthur has become popular in film and theatre as well. T. H. White's novel was adapted into the Lerner and Loewe stage musical Camelot (1960) and Walt Disney's animated film The Sword in the Stone (1963); Camelot, with its focus on the love of Lancelot and Guinevere and the cuckolding of Arthur, was itself made into a film of the same name in 1967. The romance tradition of Arthur is particularly evident and in critically respected films like Robert Bresson's Lancelot du Lac (1974), Éric Rohmer's Perceval le Gallois (1978) and John Boorman's Excalibur (1981); it is also the main source of the material used in the Arthurian spoof Monty Python and the Holy Grail (1975).[121]
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Retellings and reimaginings of the romance tradition are not the only important aspect of the modern legend of King Arthur. Attempts to portray Arthur as a genuine historical figure of c. 500, stripping away the "romance", have also emerged. As Taylor and Brewer have noted, this return to the medieval "chronicle tradition" of Geoffrey of Monmouth and the Historia Brittonum is a recent trend which became dominant in Arthurian literature in the years following the outbreak of the Second World War, when Arthur's legendary resistance to Germanic enemies struck a chord in Britain.[122] Clemence Dane's series of radio plays, The Saviours (1942), used a historical Arthur to embody the spirit of heroic resistance against desperate odds, and Robert Sherriff's play The Long Sunset (1955) saw Arthur rallying Romano-British resistance against the Germanic invaders.[123] This trend towards placing Arthur in a historical setting is also apparent in historical and fantasy novels published during this period.[124]
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Arthur has also been used as a model for modern-day behaviour. In the 1930s, the Order of the Fellowship of the Knights of the Round Table was formed in Britain to promote Christian ideals and Arthurian notions of medieval chivalry.[125] In the United States, hundreds of thousands of boys and girls joined Arthurian youth groups, such as the Knights of King Arthur, in which Arthur and his legends were promoted as wholesome exemplars.[126] However, Arthur's diffusion within modern culture goes beyond such obviously Arthurian endeavours, with Arthurian names being regularly attached to objects, buildings, and places. As Norris J. Lacy has observed, "The popular notion of Arthur appears to be limited, not surprisingly, to a few motifs and names, but there can be no doubt of the extent to which a legend born many centuries ago is profoundly embedded in modern culture at every level."[127]
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Coordinates: 29°N 41°E / 29°N 41°E / 29; 41
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The Middle East is a transcontinental region which generally includes Western Asia (except for Transcaucasia), all of Egypt (mostly in North Africa), and Turkey (partly in Europe). The term has come into wider usage as a replacement of the term Near East (as opposed to the Far East) beginning in the early 20th century. The broader concept of the "Greater Middle East" (or Middle East and North Africa) also adds the Maghreb, Sudan, Djibouti, Somalia, Afghanistan, Pakistan, and sometimes even Transcaucasia and Central Asia into the region. The term "Middle East" has led to some confusion over its changing definitions.
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Most Middle Eastern countries (13 out of 18) are part of the Arab world. The most populous countries in the region are Egypt, Iran, and Turkey, while Saudi Arabia is the largest Middle Eastern country by area. The history of the Middle East dates back to ancient times, with the geopolitical importance of the region being recognized for millennia.[2][3][4] Several major religions have their origins in the Middle East, including Judaism, Christianity, and Islam. Arabs constitute the majority ethnic group in the region,[5] followed by Turks, Persians, Kurds, Azeris, Copts, Jews, Assyrians, Iraqi Turkmen, and Greek Cypriots.
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The Middle East generally has a hot, arid climate, with several major rivers providing irrigation to support agriculture in limited areas such as the Nile Delta in Egypt, the Tigris and Euphrates watersheds of Mesopotamia (Iraq, Kuwait, and eastern Syria), and most of what is known as the Fertile Crescent. Most of the countries that border the Persian Gulf have vast reserves of crude oil, with monarchs of the Arabian Peninsula in particular benefiting economically from petroleum exports. Because of the arid climate and heavy reliance on the fossil fuel industry, the Middle East is both a heavy contributor to climate change and a region expected to be severely negatively impacted by it.
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The term "Middle East" may have originated in the 1850s in the British India Office.[6] However, it became more widely known when American naval strategist Alfred Thayer Mahan used the term in 1902[7] to "designate the area between Arabia and India".[8][9] During this time the British and Russian Empires were vying for influence in Central Asia, a rivalry which would become known as The Great Game. Mahan realized not only the strategic importance of the region, but also of its center, the Persian Gulf.[10][11] He labeled the area surrounding the Persian Gulf as the Middle East, and said that after Egypt's Suez Canal, it was the most important passage for Britain to control in order to keep the Russians from advancing towards British India.[12] Mahan first used the term in his article "The Persian Gulf and International Relations", published in September 1902 in the National Review, a British journal.
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The Middle East, if I may adopt a term which I have not seen, will some day need its Malta, as well as its Gibraltar; it does not follow that either will be in the Persian Gulf. Naval force has the quality of mobility which carries with it the privilege of temporary absences; but it needs to find on every scene of operation established bases of refit, of supply, and in case of disaster, of security. The British Navy should have the facility to concentrate in force if occasion arise, about Aden, India, and the Persian Gulf.[13]
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Mahan's article was reprinted in The Times and followed in October by a 20-article series entitled "The Middle Eastern Question," written by Sir Ignatius Valentine Chirol. During this series, Sir Ignatius expanded the definition of Middle East to include "those regions of Asia which extend to the borders of India or command the approaches to India."[14] After the series ended in 1903, The Times removed quotation marks from subsequent uses of the term.[15]
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Until World War II, it was customary to refer to areas centered around Turkey and the eastern shore of the Mediterranean as the "Near East", while the "Far East" centered on China,[16] and the Middle East then meant the area from Mesopotamia to Burma, namely the area between the Near East and the Far East.[citation needed] In the late 1930s, the British established the Middle East Command, which was based in Cairo, for its military forces in the region. After that time, the term "Middle East" gained broader usage in Europe and the United States, with the Middle East Institute founded in Washington, D.C. in 1946, among other usage.[17]
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The corresponding adjective is Middle Eastern and the derived noun is Middle Easterner.
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The description Middle has also led to some confusion over changing definitions. Before the First World War, "Near East" was used in English to refer to the Balkans and the Ottoman Empire, while "Middle East" referred to Iran, the Caucasus, Afghanistan, Central Asia, and Turkestan. In contrast, "Far East" referred to the countries of East Asia (e.g. China, Japan, Korea, etc.)
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With the disappearance of the Ottoman Empire in 1918, "Near East" largely fell out of common use in English, while "Middle East" came to be applied to the re-emerging countries of the Islamic world. However, the usage "Near East" was retained by a variety of academic disciplines, including archaeology and ancient history, where it describes an area identical to the term Middle East, which is not used by these disciplines (see Ancient Near East).
|
24 |
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|
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+
The first official use of the term "Middle East" by the United States government was in the 1957 Eisenhower Doctrine, which pertained to the Suez Crisis. Secretary of State John Foster Dulles defined the Middle East as "the area lying between and including Libya on the west and Pakistan on the east, Syria and Iraq on the North and the Arabian peninsula to the south, plus the Sudan and Ethiopia."[16] In 1958, the State Department explained that the terms "Near East" and "Middle East" were interchangeable, and defined the region as including only Egypt, Syria, Israel, Lebanon, Jordan, Iraq, Saudi Arabia, Kuwait, Bahrain, and Qatar.[18]
|
26 |
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|
27 |
+
The Associated Press Stylebook says that Near East formerly referred to the farther west countries while Middle East referred to the eastern ones, but that now they are synonymous. It instructs:
|
28 |
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|
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+
Use Middle East unless Near East is used by a source in a story. Mideast is also acceptable, but Middle East is preferred.[19]
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+
The term Middle East has also been criticised as Eurocentric ("based on a British Western perception") by Hanafi (1998).[20]
|
32 |
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+
There are terms similar to Near East and Middle East in other European languages, but since it is a relative description, the meanings depend on the country and are different from the English terms generally. In German the term Naher Osten (Near East) is still in common use (nowadays the term Mittlerer Osten is more and more common in press texts translated from English sources, albeit having a distinct meaning) and in Russian Ближний Восток or Blizhniy Vostok, Bulgarian Близкия Изток, Polish Bliski Wschód or Croatian Bliski istok (meaning Near East in all the four Slavic languages) remains as the only appropriate term for the region. However, some languages do have "Middle East" equivalents, such as the French Moyen-Orient, Swedish Mellanöstern, Spanish Oriente Medio or Medio Oriente, and the Italian Medio Oriente.[note 1]
|
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+
Perhaps because of the influence of the Western press, the Arabic equivalent of Middle East (Arabic: الشرق الأوسط ash-Sharq al-Awsaṭ) has become standard usage in the mainstream Arabic press, comprising the same meaning as the term "Middle East" in North American and Western European usage. The designation, Mashriq, also from the Arabic root for East, also denotes a variously defined region around the Levant, the eastern part of the Arabic-speaking world (as opposed to the Maghreb, the western part).[21] Even though the term originated in the West, apart from Arabic, other languages of countries of the Middle East also use a translation of it. The Persian equivalent for Middle East is خاورمیانه (Khāvar-e miyāneh), the Hebrew is המזרח התיכון (hamizrach hatikhon) and the Turkish is Orta Doğu.
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|
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Traditionally included within the Middle East are Iran (Persia), Asia Minor, Mesopotamia, the Levant, the Arabian Peninsula, and Egypt. In modern-day-country terms they are these:
|
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+
|
39 |
+
Various concepts are often being paralleled to Middle East, most notably Near East, Fertile Crescent and the Levant. Near East, Levant and Fertile Crescent are geographic concepts, which refer to large sections of the modern defined Middle East, with Near East being the closest to Middle East in its geographic meaning. Due to it primarily being Arabic speaking, the Maghreb region of North Africa is sometimes included.
|
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|
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+
The countries of the South Caucasus—Armenia, Azerbaijan, and Georgia—are occasionally included in definitions of the Middle East.[24]
|
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+
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+
The Greater Middle East was a political term coined by the second Bush administration in the first decade of the 21st century,[25] to denote various countries, pertaining to the Muslim world, specifically Iran, Turkey, Afghanistan and Pakistan.[26] Various Central Asian countries are sometimes also included.[27]
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+
The Middle East lies at the juncture of Eurasia and Africa and of the Mediterranean Sea and the Indian Ocean. It is the birthplace and spiritual center of religions such as Christianity, Islam, Judaism, Manichaeism, Yezidi, Druze, Yarsan and Mandeanism, and in Iran, Mithraism, Zoroastrianism, Manicheanism, and the Bahá'í Faith. Throughout its history the Middle East has been a major center of world affairs; a strategically, economically, politically, culturally, and religiously sensitive area. The region is one of the regions were agriculture was independently discovered, and from the Middle East it was spread, during the Neolithic, to different regions of the world such as Europe, the Indus Valley and Eastern Africa.
|
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+
Prior to the formation of civilizations, advanced cultures formed all over the Middle East during the Stone age. The search for agricultural lands by agriculturalists, and pastoral lands by herdsmen meant different migrations took place within the region and shaped its ethnic and demographic makeup.
|
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|
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+
Around 10,000 BC the first fully developed Neolithic cultures belonging to the phase Pre-Pottery Neolithic A (PPNA) appeared in the Fertile Crescent.[28] Around 10,700–9400 BC a settlement was established in Tell Qaramel, 10 miles (16 km) north of Aleppo. The settlement included two temples dating to 9650 BC.[29] Around 9000 BC during the PPNA, one of the world's first towns, Jericho, appeared in the Levant. It was surrounded by a stone wall and contained a population of 2,000–3,000 people and a massive stone tower.[30] Around 6400 BC the Halaf culture appeared in Syria and Northern Mesopotamia. The Halaf culture was adjacent to the Ubaid culture (c. 6500 BC) of southern Mesopotamia, Hassuna culture (c. 6000 BC) of northeastern Mesopotamia and Samarra culture (c. 5500 BC) of central Mesopotamia.
|
50 |
+
|
51 |
+
In 1981 a team of researchers from the Maison de l'Orient et de la Méditerranée, including Jacques Cauvin and Oliver Aurenche divided Near East Neolithic chronology into ten periods (0 to 9) based on social, economic and cultural characteristics.[31] In 2002 Danielle Stordeur and Frédéric Abbès advanced this system with a division into five periods.
|
52 |
+
|
53 |
+
The Middle East is widely and most famously known as the Cradle of civilization. The world's earliest civilizations, Mesopotamia (Sumer, Akkad, Assyria and Babylonia), ancient Egypt and Kish in the Levant, all originated in the Fertile Crescent and Nile Valley regions of the ancient Near East. These were followed by the Hittite, Greek, Hurrian and Urartian civilisations of Asia Minor, Elam in pre-Iranian Persia, as well as the civilizations of the Levant (such as Ebla, Mari, Nagar, Ugarit, Canaan, Aramea, Mitanni, Phoenicia and Israel), Persian and Median civilizations in Iran, North Africa (Carthage/Phoenicia) and the Arabian Peninsula (Magan, Sheba, Ubar). The Near East was first largely unified under the Neo Assyrian Empire, then the Achaemenid Empire followed later by the Macedonian Empire and after this to some degree by the Iranian empires (namely the Parthian and Sassanid Empires), the Roman Empire and Byzantine Empire. The region served as the intellectual and economic center of the Roman Empire and played an exceptionally important role due to its periphery on the Sassanid Empire. From the 4th century CE onwards, the Middle East became the center of the two main powers at the time, the Byzantine empire and the Sassanid Empire. However, it would be the later Arab Caliphates of the Middle Ages, or Islamic Golden Age which began with the Arab conquest of the region in the 7th century AD, that would first unify the entire Middle East as a distinct region and create the dominant Islamic ethnic identity that largely (but not exclusively) persists today. The 4 caliphates that dominated the Middle East for more than 600 years were the Rashidun Caliphate, the Umayyad caliphate, the Abbasid caliphate and the Fatimid caliphate. The Mongols, the Kingdom of Armenia, the Franks during the crusades, the Seljuks, the Safavids, the Mamluks, the Ottoman Empire, and the British Empire also dominated the region.
|
54 |
+
|
55 |
+
The modern Middle East began after World War I, when the Ottoman Empire, which was allied with the Central Powers, was defeated by the British Empire and their allies and partitioned into a number of separate nations, initially under British and French Mandates. Other defining events in this transformation included the establishment of Israel in 1948 and the eventual departure of European powers, notably Britain and France by the end of the 1960s. They were supplanted in some part by the rising influence of the United States from the 1970s onwards.
|
56 |
+
|
57 |
+
In the 20th century, the region's significant stocks of crude oil gave it new strategic and economic importance. Mass production of oil began around 1945, with Saudi Arabia, Iran, Kuwait, Iraq, and the United Arab Emirates having large quantities of oil.[33] Estimated oil reserves, especially in Saudi Arabia and Iran, are some of the highest in the world, and the international oil cartel OPEC is dominated by Middle Eastern countries.
|
58 |
+
|
59 |
+
During the Cold War, the Middle East was a theater of ideological struggle between the two superpowers and their allies: NATO and the United States on one side, and the Soviet Union and Warsaw Pact on the other, as they competed to influence regional allies. Besides the political reasons there was also the "ideological conflict" between the two systems. Moreover, as Louise Fawcett argues, among many important areas of contention, or perhaps more accurately of anxiety, were, first, the desires of the superpowers to gain strategic advantage in the region, second, the fact that the region contained some two-thirds of the world's oil reserves in a context where oil was becoming increasingly vital to the economy of the Western world [...][34] Within this contextual framework, the United States sought to divert the Arab world from Soviet influence. Throughout the 20th and 21st centuries, the region has experienced both periods of relative peace and tolerance and periods of conflict particularly between Sunnis and Shiites.
|
60 |
+
|
61 |
+
Arabs constitute the largest ethnic group in the Middle East, followed by various Iranian peoples and then by Turkic speaking groups (Turkish, Azeris, and Iraqi Turkmen). Native ethnic groups of the region include, in addition to Arabs, Arameans, Assyrians, Baloch, Berbers, Copts, Druze, Greek Cypriots, Jews, Kurds, Lurs, Mandaeans, Persians, Samaritans, Shabaks, Tats, and Zazas. European ethnic groups that form a diaspora in the region include Albanians, Bosniaks, Circassians (including Kabardians), Crimean Tatars, Greeks, Franco-Levantines, Italo-Levantines, and Iraqi Turkmens. Among other migrant populations are Chinese, Filipinos, Indians, Indonesians, Pakistanis, Pashtuns, Romani, and Afro-Arabs.
|
62 |
+
|
63 |
+
|
64 |
+
|
65 |
+
"Migration has always provided an important vent for labor market pressures in the Middle East. For the period between the 1970s and 1990s, the Arab states of the Persian Gulf in particular provided a rich source of employment for workers from Egypt, Yemen and the countries of the Levant, while Europe had attracted young workers from North African countries due both to proximity and the legacy of colonial ties between France and the majority of North African states."[35] According to the International Organization for Migration, there are 13 million first-generation migrants from Arab nations in the world, of which 5.8 reside in other Arab countries. Expatriates from Arab countries contribute to the circulation of financial and human capital in the region and thus significantly promote regional development. In 2009 Arab countries received a total of US$35.1 billion in remittance in-flows and remittances sent to Jordan, Egypt and Lebanon from other Arab countries are 40 to 190 per cent higher than trade revenues between these and other Arab countries.[36] In Somalia, the Somali Civil War has greatly increased the size of the Somali diaspora, as many of the best educated Somalis left for Middle Eastern countries as well as Europe and North America.
|
66 |
+
|
67 |
+
Non-Arab Middle Eastern countries such as Turkey, Israel and Iran are also subject to important migration dynamics.
|
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+
|
69 |
+
A fair proportion of those migrating from Arab nations are from ethnic and religious minorities facing racial and or religious persecution and are not necessarily ethnic Arabs, Iranians or Turks.[citation needed] Large numbers of Kurds, Jews, Assyrians, Greeks and Armenians as well as many Mandeans have left nations such as Iraq, Iran, Syria and Turkey for these reasons during the last century. In Iran, many religious minorities such as Christians, Baha'is and Zoroastrians have left since the Islamic Revolution of 1979.[citation needed]
|
70 |
+
|
71 |
+
The Middle East is very diverse when it comes to religions, many of which originated there. Islam is the largest religion in the Middle East, but other faiths that originated there, such as Judaism and Christianity, are also well represented. Christians represent 40.5% of Lebanon, where the Lebanese president, half of the cabinet, and half of the parliament follow one of the various Lebanese Christian rites. There are also important minority religions like the Bahá'í Faith, Yarsanism, Yazidism, Zoroastrianism, Mandaeism, Druze, and Shabakism, and in ancient times the region was home to Mesopotamian religions, Canaanite religions, Manichaeism, Mithraism and various monotheist gnostic sects.
|
72 |
+
|
73 |
+
The five top languages, in terms of numbers of speakers, are Arabic, Persian, Turkish, Kurdish, and Hebrew. Arabic and Hebrew represent the Afro-Asiatic language family. Persian and Kurdish belong to the Indo-European language family. Turkish belongs to Turkic language family. About 20 minority languages are also spoken in the Middle East.
|
74 |
+
|
75 |
+
Arabic, with all its dialects, are the most widely spoken languages in the Middle East, with Literary Arabic being official in all North African and in most West Asian countries. Arabic dialects are also spoken in some adjacent areas in neighbouring Middle Eastern non-Arab countries. It is a member of the Semitic branch of the Afro-Asiatic languages. Several Modern South Arabian languages such as Mehri and Soqotri are also spoken Yemen and Oman. Another Semitic language such as Aramaic and its dialects are spoken mainly by Assyrians and Mandaeans. There is also an Oasis Berber-speaking community in Egypt where the language is also known as Siwa. It is a non-Semitic Afro-Asiatic language.
|
76 |
+
|
77 |
+
Persian is the second most spoken language. While it is primarily spoken in Iran and some border areas in neighbouring countries, the country is one of the region's largest and most populous. It belongs to the Indo-Iranian branch of the family of Indo-European languages. Other Western Iranic languages spoken in the region include Achomi, Daylami, Kurdish dialects, Semmani, Lurish, amongst many others.
|
78 |
+
|
79 |
+
The third-most widely spoken language, Turkish, is largely confined to Turkey, which is also one of the region's largest and most populous countries, but it is present in areas in neighboring countries. It is a member of the Turkic languages, which have their origins in Central Asia. Another Turkic language, Azerbaijani, is spoken by Azerbaijanis in Iran.
|
80 |
+
|
81 |
+
Hebrew is one of the two official languages of Israel, the other being Arabic. Hebrew is spoken and used by over 80% of Israel's population, the other 20% using Arabic.
|
82 |
+
|
83 |
+
English is one of the official languages of Akrotiri and Dhekelia.[37][38] It is also commonly taught and used as a second language, especially among the middle and upper classes, in countries such as Egypt, Jordan, Iran, Kurdistan, Iraq, Qatar, Bahrain, United Arab Emirates and Kuwait.[39][40] It is also a main language in some Emirates of the United Arab Emirates.
|
84 |
+
|
85 |
+
French is taught and used in many government facilities and media in Lebanon, and is taught in some primary and secondary schools of Egypt and Syria. Maltese, a Semitic language mainly spoken in Europe, is also used by the Franco-Maltese diaspora in Egypt.
|
86 |
+
|
87 |
+
Armenian and Greek speakers are also to be found in the region. Georgian is spoken by the Georgian diaspora. Russian is spoken by a large portion of the Israeli population, because of emigration in the late 1990s.[41] Russian today is a popular unofficial language in use in Israel; news, radio and sign boards can be found in Russian around the country after Hebrew and Arabic. Circassian is also spoken by the diaspora in the region and by almost all Circassians in Israel who speak Hebrew and English as well. The largest Romanian-speaking community in the Middle East is found in Israel, where as of 1995[update] Romanian is spoken by 5% of the population.[note 2][42][43]
|
88 |
+
|
89 |
+
Bengali, Hindi and Urdu are widely spoken by migrant communities in many Middle Eastern countries, such as Saudi Arabia (where 20–25% of the population is South Asian), the United Arab Emirates (where 50–55% of the population is South Asian), and Qatar, which have large numbers of Pakistani, Bangladeshi and Indian immigrants.
|
90 |
+
|
91 |
+
Middle Eastern economies range from being very poor (such as Gaza and Yemen) to extremely wealthy nations (such as Qatar and UAE). Overall, as of 2007[update], according to the CIA World Factbook, all nations in the Middle East are maintaining a positive rate of growth.
|
92 |
+
|
93 |
+
According to the World Bank's World Development Indicators database published on July 1, 2009, the three largest Middle Eastern economies in 2008 were Turkey ($794,228), Saudi Arabia ($467,601) and Iran ($385,143) in terms of Nominal GDP.[44] Regarding nominal GDP per capita, the highest ranking countries are Qatar ($93,204), the UAE ($55,028), Kuwait ($45,920) and Cyprus ($32,745).[45] Turkey ($1,028,897), Iran ($839,438) and Saudi Arabia ($589,531) had the largest economies in terms of GDP-PPP.[46] When it comes to per capita (PPP)-based income, the highest-ranking countries are Qatar ($86,008), Kuwait ($39,915), the UAE ($38,894), Bahrain ($34,662) and Cyprus ($29,853). The lowest-ranking country in the Middle East, in terms of per capita income (PPP), is the autonomous Palestinian Authority of Gaza and the West Bank ($1,100).
|
94 |
+
|
95 |
+
The economic structure of Middle Eastern nations are different in the sense that while some nations are heavily dependent on export of only oil and oil-related products (such as Saudi Arabia, the UAE and Kuwait), others have a highly diverse economic base (such as Cyprus, Israel, Turkey and Egypt). Industries of the Middle Eastern region include oil and oil-related products, agriculture, cotton, cattle, dairy, textiles, leather products, surgical instruments, defence equipment (guns, ammunition, tanks, submarines, fighter jets, UAVs, and missiles). Banking is also an important sector of the economies, especially in the case of UAE and Bahrain.
|
96 |
+
|
97 |
+
With the exception of Cyprus, Turkey, Egypt, Lebanon and Israel, tourism has been a relatively undeveloped area of the economy, in part because of the socially conservative nature of the region as well as political turmoil in certain regions of the Middle East. In recent years, however, countries such as the UAE, Bahrain, and Jordan have begun attracting greater numbers of tourists because of improving tourist facilities and the relaxing of tourism-related restrictive policies.
|
98 |
+
|
99 |
+
Unemployment is notably high in the Middle East and North Africa region, particularly among young people aged 15–29, a demographic representing 30% of the region's total population. The total regional unemployment rate in 2005, according to the International Labour Organization, was 13.2%,[47] and among youth is as high as 25%,[48] up to 37% in Morocco and 73% in Syria.[49]
|
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+
|
101 |
+
Climate change in the Middle East and North Africa (MENA) refers to changes in the climate of the MENA region and the subsequent response, adaption and mitigation strategies of countries in the region. In 2018, the MENA region emitted 3.2 billion tonnes of carbon dioxide and produced 8.7% of global greenhouse gas emissions (GHG)[50] despite making up only 6% of the global population.[51] These emissions are mostly from the energy sector,[52] an integral component of many Middle Eastern and North African economies due to the extensive oil and natural gas reserves that are found within the region.[53][54]
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102 |
+
|
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+
Recognised by the United Nations, The World Bank and the World Health Organisation as one of the greatest global challenges in the 21st century, climate change is currently having an unprecedented effect upon the Earth's natural systems.[55][56][57] Sharp global temperature and sea level changes, shifting precipitation patterns and increased frequency of extreme weather events are some of the main impacts of climate change as identified by the Intergovernmental Panel on Climate Change (IPCC).[58] The MENA region is especially vulnerable to such impacts due to its arid and semi-arid environment, facing climatic challenges such as low rainfall, high temperatures and dry soil.[58][59] The climatic conditions that foster such challenges for MENA are projected by the IPCC to worsen throughout the 21st century.[58] If greenhouse gas emissions are not significantly reduced, part of the MENA region risks becoming uninhabitable before the year 2100.[60][61][62]
|
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|
105 |
+
Abu Dhabi – United Arab Emirates
|
106 |
+
|
107 |
+
Amman – Jordan
|
108 |
+
|
109 |
+
Ankara – Turkey
|
110 |
+
|
111 |
+
Baghdad – Iraq
|
112 |
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|
113 |
+
Beirut – Lebanon
|
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+
|
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+
Cairo – Egypt
|
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+
|
117 |
+
Damascus – Syria
|
118 |
+
|
119 |
+
Doha – Qatar
|
120 |
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|
121 |
+
Dubai – United Arab Emirates
|
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+
|
123 |
+
Istanbul – Turkey
|
124 |
+
|
125 |
+
Jerusalem – Israel
|
126 |
+
|
127 |
+
Kuwait City – Kuwait
|
128 |
+
|
129 |
+
Manama – Bahrain
|
130 |
+
|
131 |
+
Mecca – Saudi Arabia
|
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+
|
133 |
+
Muscat – Oman
|
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+
|
135 |
+
Nicosia – Cyprus
|
136 |
+
|
137 |
+
Ramallah – Palestine
|
138 |
+
|
139 |
+
Sana'a – Yemen
|
140 |
+
|
141 |
+
Tehran – Iran
|
142 |
+
|
143 |
+
Tel Aviv – Israel
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1 |
+
Coordinates: 29°N 41°E / 29°N 41°E / 29; 41
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4 |
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The Middle East is a transcontinental region which generally includes Western Asia (except for Transcaucasia), all of Egypt (mostly in North Africa), and Turkey (partly in Europe). The term has come into wider usage as a replacement of the term Near East (as opposed to the Far East) beginning in the early 20th century. The broader concept of the "Greater Middle East" (or Middle East and North Africa) also adds the Maghreb, Sudan, Djibouti, Somalia, Afghanistan, Pakistan, and sometimes even Transcaucasia and Central Asia into the region. The term "Middle East" has led to some confusion over its changing definitions.
|
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|
7 |
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Most Middle Eastern countries (13 out of 18) are part of the Arab world. The most populous countries in the region are Egypt, Iran, and Turkey, while Saudi Arabia is the largest Middle Eastern country by area. The history of the Middle East dates back to ancient times, with the geopolitical importance of the region being recognized for millennia.[2][3][4] Several major religions have their origins in the Middle East, including Judaism, Christianity, and Islam. Arabs constitute the majority ethnic group in the region,[5] followed by Turks, Persians, Kurds, Azeris, Copts, Jews, Assyrians, Iraqi Turkmen, and Greek Cypriots.
|
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|
9 |
+
The Middle East generally has a hot, arid climate, with several major rivers providing irrigation to support agriculture in limited areas such as the Nile Delta in Egypt, the Tigris and Euphrates watersheds of Mesopotamia (Iraq, Kuwait, and eastern Syria), and most of what is known as the Fertile Crescent. Most of the countries that border the Persian Gulf have vast reserves of crude oil, with monarchs of the Arabian Peninsula in particular benefiting economically from petroleum exports. Because of the arid climate and heavy reliance on the fossil fuel industry, the Middle East is both a heavy contributor to climate change and a region expected to be severely negatively impacted by it.
|
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|
11 |
+
The term "Middle East" may have originated in the 1850s in the British India Office.[6] However, it became more widely known when American naval strategist Alfred Thayer Mahan used the term in 1902[7] to "designate the area between Arabia and India".[8][9] During this time the British and Russian Empires were vying for influence in Central Asia, a rivalry which would become known as The Great Game. Mahan realized not only the strategic importance of the region, but also of its center, the Persian Gulf.[10][11] He labeled the area surrounding the Persian Gulf as the Middle East, and said that after Egypt's Suez Canal, it was the most important passage for Britain to control in order to keep the Russians from advancing towards British India.[12] Mahan first used the term in his article "The Persian Gulf and International Relations", published in September 1902 in the National Review, a British journal.
|
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+
|
13 |
+
The Middle East, if I may adopt a term which I have not seen, will some day need its Malta, as well as its Gibraltar; it does not follow that either will be in the Persian Gulf. Naval force has the quality of mobility which carries with it the privilege of temporary absences; but it needs to find on every scene of operation established bases of refit, of supply, and in case of disaster, of security. The British Navy should have the facility to concentrate in force if occasion arise, about Aden, India, and the Persian Gulf.[13]
|
14 |
+
|
15 |
+
Mahan's article was reprinted in The Times and followed in October by a 20-article series entitled "The Middle Eastern Question," written by Sir Ignatius Valentine Chirol. During this series, Sir Ignatius expanded the definition of Middle East to include "those regions of Asia which extend to the borders of India or command the approaches to India."[14] After the series ended in 1903, The Times removed quotation marks from subsequent uses of the term.[15]
|
16 |
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|
17 |
+
Until World War II, it was customary to refer to areas centered around Turkey and the eastern shore of the Mediterranean as the "Near East", while the "Far East" centered on China,[16] and the Middle East then meant the area from Mesopotamia to Burma, namely the area between the Near East and the Far East.[citation needed] In the late 1930s, the British established the Middle East Command, which was based in Cairo, for its military forces in the region. After that time, the term "Middle East" gained broader usage in Europe and the United States, with the Middle East Institute founded in Washington, D.C. in 1946, among other usage.[17]
|
18 |
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|
19 |
+
The corresponding adjective is Middle Eastern and the derived noun is Middle Easterner.
|
20 |
+
|
21 |
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The description Middle has also led to some confusion over changing definitions. Before the First World War, "Near East" was used in English to refer to the Balkans and the Ottoman Empire, while "Middle East" referred to Iran, the Caucasus, Afghanistan, Central Asia, and Turkestan. In contrast, "Far East" referred to the countries of East Asia (e.g. China, Japan, Korea, etc.)
|
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|
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With the disappearance of the Ottoman Empire in 1918, "Near East" largely fell out of common use in English, while "Middle East" came to be applied to the re-emerging countries of the Islamic world. However, the usage "Near East" was retained by a variety of academic disciplines, including archaeology and ancient history, where it describes an area identical to the term Middle East, which is not used by these disciplines (see Ancient Near East).
|
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|
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+
The first official use of the term "Middle East" by the United States government was in the 1957 Eisenhower Doctrine, which pertained to the Suez Crisis. Secretary of State John Foster Dulles defined the Middle East as "the area lying between and including Libya on the west and Pakistan on the east, Syria and Iraq on the North and the Arabian peninsula to the south, plus the Sudan and Ethiopia."[16] In 1958, the State Department explained that the terms "Near East" and "Middle East" were interchangeable, and defined the region as including only Egypt, Syria, Israel, Lebanon, Jordan, Iraq, Saudi Arabia, Kuwait, Bahrain, and Qatar.[18]
|
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|
27 |
+
The Associated Press Stylebook says that Near East formerly referred to the farther west countries while Middle East referred to the eastern ones, but that now they are synonymous. It instructs:
|
28 |
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|
29 |
+
Use Middle East unless Near East is used by a source in a story. Mideast is also acceptable, but Middle East is preferred.[19]
|
30 |
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|
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+
The term Middle East has also been criticised as Eurocentric ("based on a British Western perception") by Hanafi (1998).[20]
|
32 |
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33 |
+
There are terms similar to Near East and Middle East in other European languages, but since it is a relative description, the meanings depend on the country and are different from the English terms generally. In German the term Naher Osten (Near East) is still in common use (nowadays the term Mittlerer Osten is more and more common in press texts translated from English sources, albeit having a distinct meaning) and in Russian Ближний Восток or Blizhniy Vostok, Bulgarian Близкия Изток, Polish Bliski Wschód or Croatian Bliski istok (meaning Near East in all the four Slavic languages) remains as the only appropriate term for the region. However, some languages do have "Middle East" equivalents, such as the French Moyen-Orient, Swedish Mellanöstern, Spanish Oriente Medio or Medio Oriente, and the Italian Medio Oriente.[note 1]
|
34 |
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35 |
+
Perhaps because of the influence of the Western press, the Arabic equivalent of Middle East (Arabic: الشرق الأوسط ash-Sharq al-Awsaṭ) has become standard usage in the mainstream Arabic press, comprising the same meaning as the term "Middle East" in North American and Western European usage. The designation, Mashriq, also from the Arabic root for East, also denotes a variously defined region around the Levant, the eastern part of the Arabic-speaking world (as opposed to the Maghreb, the western part).[21] Even though the term originated in the West, apart from Arabic, other languages of countries of the Middle East also use a translation of it. The Persian equivalent for Middle East is خاورمیانه (Khāvar-e miyāneh), the Hebrew is המזרח התיכון (hamizrach hatikhon) and the Turkish is Orta Doğu.
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36 |
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|
37 |
+
Traditionally included within the Middle East are Iran (Persia), Asia Minor, Mesopotamia, the Levant, the Arabian Peninsula, and Egypt. In modern-day-country terms they are these:
|
38 |
+
|
39 |
+
Various concepts are often being paralleled to Middle East, most notably Near East, Fertile Crescent and the Levant. Near East, Levant and Fertile Crescent are geographic concepts, which refer to large sections of the modern defined Middle East, with Near East being the closest to Middle East in its geographic meaning. Due to it primarily being Arabic speaking, the Maghreb region of North Africa is sometimes included.
|
40 |
+
|
41 |
+
The countries of the South Caucasus—Armenia, Azerbaijan, and Georgia—are occasionally included in definitions of the Middle East.[24]
|
42 |
+
|
43 |
+
The Greater Middle East was a political term coined by the second Bush administration in the first decade of the 21st century,[25] to denote various countries, pertaining to the Muslim world, specifically Iran, Turkey, Afghanistan and Pakistan.[26] Various Central Asian countries are sometimes also included.[27]
|
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|
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+
The Middle East lies at the juncture of Eurasia and Africa and of the Mediterranean Sea and the Indian Ocean. It is the birthplace and spiritual center of religions such as Christianity, Islam, Judaism, Manichaeism, Yezidi, Druze, Yarsan and Mandeanism, and in Iran, Mithraism, Zoroastrianism, Manicheanism, and the Bahá'í Faith. Throughout its history the Middle East has been a major center of world affairs; a strategically, economically, politically, culturally, and religiously sensitive area. The region is one of the regions were agriculture was independently discovered, and from the Middle East it was spread, during the Neolithic, to different regions of the world such as Europe, the Indus Valley and Eastern Africa.
|
46 |
+
|
47 |
+
Prior to the formation of civilizations, advanced cultures formed all over the Middle East during the Stone age. The search for agricultural lands by agriculturalists, and pastoral lands by herdsmen meant different migrations took place within the region and shaped its ethnic and demographic makeup.
|
48 |
+
|
49 |
+
Around 10,000 BC the first fully developed Neolithic cultures belonging to the phase Pre-Pottery Neolithic A (PPNA) appeared in the Fertile Crescent.[28] Around 10,700–9400 BC a settlement was established in Tell Qaramel, 10 miles (16 km) north of Aleppo. The settlement included two temples dating to 9650 BC.[29] Around 9000 BC during the PPNA, one of the world's first towns, Jericho, appeared in the Levant. It was surrounded by a stone wall and contained a population of 2,000–3,000 people and a massive stone tower.[30] Around 6400 BC the Halaf culture appeared in Syria and Northern Mesopotamia. The Halaf culture was adjacent to the Ubaid culture (c. 6500 BC) of southern Mesopotamia, Hassuna culture (c. 6000 BC) of northeastern Mesopotamia and Samarra culture (c. 5500 BC) of central Mesopotamia.
|
50 |
+
|
51 |
+
In 1981 a team of researchers from the Maison de l'Orient et de la Méditerranée, including Jacques Cauvin and Oliver Aurenche divided Near East Neolithic chronology into ten periods (0 to 9) based on social, economic and cultural characteristics.[31] In 2002 Danielle Stordeur and Frédéric Abbès advanced this system with a division into five periods.
|
52 |
+
|
53 |
+
The Middle East is widely and most famously known as the Cradle of civilization. The world's earliest civilizations, Mesopotamia (Sumer, Akkad, Assyria and Babylonia), ancient Egypt and Kish in the Levant, all originated in the Fertile Crescent and Nile Valley regions of the ancient Near East. These were followed by the Hittite, Greek, Hurrian and Urartian civilisations of Asia Minor, Elam in pre-Iranian Persia, as well as the civilizations of the Levant (such as Ebla, Mari, Nagar, Ugarit, Canaan, Aramea, Mitanni, Phoenicia and Israel), Persian and Median civilizations in Iran, North Africa (Carthage/Phoenicia) and the Arabian Peninsula (Magan, Sheba, Ubar). The Near East was first largely unified under the Neo Assyrian Empire, then the Achaemenid Empire followed later by the Macedonian Empire and after this to some degree by the Iranian empires (namely the Parthian and Sassanid Empires), the Roman Empire and Byzantine Empire. The region served as the intellectual and economic center of the Roman Empire and played an exceptionally important role due to its periphery on the Sassanid Empire. From the 4th century CE onwards, the Middle East became the center of the two main powers at the time, the Byzantine empire and the Sassanid Empire. However, it would be the later Arab Caliphates of the Middle Ages, or Islamic Golden Age which began with the Arab conquest of the region in the 7th century AD, that would first unify the entire Middle East as a distinct region and create the dominant Islamic ethnic identity that largely (but not exclusively) persists today. The 4 caliphates that dominated the Middle East for more than 600 years were the Rashidun Caliphate, the Umayyad caliphate, the Abbasid caliphate and the Fatimid caliphate. The Mongols, the Kingdom of Armenia, the Franks during the crusades, the Seljuks, the Safavids, the Mamluks, the Ottoman Empire, and the British Empire also dominated the region.
|
54 |
+
|
55 |
+
The modern Middle East began after World War I, when the Ottoman Empire, which was allied with the Central Powers, was defeated by the British Empire and their allies and partitioned into a number of separate nations, initially under British and French Mandates. Other defining events in this transformation included the establishment of Israel in 1948 and the eventual departure of European powers, notably Britain and France by the end of the 1960s. They were supplanted in some part by the rising influence of the United States from the 1970s onwards.
|
56 |
+
|
57 |
+
In the 20th century, the region's significant stocks of crude oil gave it new strategic and economic importance. Mass production of oil began around 1945, with Saudi Arabia, Iran, Kuwait, Iraq, and the United Arab Emirates having large quantities of oil.[33] Estimated oil reserves, especially in Saudi Arabia and Iran, are some of the highest in the world, and the international oil cartel OPEC is dominated by Middle Eastern countries.
|
58 |
+
|
59 |
+
During the Cold War, the Middle East was a theater of ideological struggle between the two superpowers and their allies: NATO and the United States on one side, and the Soviet Union and Warsaw Pact on the other, as they competed to influence regional allies. Besides the political reasons there was also the "ideological conflict" between the two systems. Moreover, as Louise Fawcett argues, among many important areas of contention, or perhaps more accurately of anxiety, were, first, the desires of the superpowers to gain strategic advantage in the region, second, the fact that the region contained some two-thirds of the world's oil reserves in a context where oil was becoming increasingly vital to the economy of the Western world [...][34] Within this contextual framework, the United States sought to divert the Arab world from Soviet influence. Throughout the 20th and 21st centuries, the region has experienced both periods of relative peace and tolerance and periods of conflict particularly between Sunnis and Shiites.
|
60 |
+
|
61 |
+
Arabs constitute the largest ethnic group in the Middle East, followed by various Iranian peoples and then by Turkic speaking groups (Turkish, Azeris, and Iraqi Turkmen). Native ethnic groups of the region include, in addition to Arabs, Arameans, Assyrians, Baloch, Berbers, Copts, Druze, Greek Cypriots, Jews, Kurds, Lurs, Mandaeans, Persians, Samaritans, Shabaks, Tats, and Zazas. European ethnic groups that form a diaspora in the region include Albanians, Bosniaks, Circassians (including Kabardians), Crimean Tatars, Greeks, Franco-Levantines, Italo-Levantines, and Iraqi Turkmens. Among other migrant populations are Chinese, Filipinos, Indians, Indonesians, Pakistanis, Pashtuns, Romani, and Afro-Arabs.
|
62 |
+
|
63 |
+
|
64 |
+
|
65 |
+
"Migration has always provided an important vent for labor market pressures in the Middle East. For the period between the 1970s and 1990s, the Arab states of the Persian Gulf in particular provided a rich source of employment for workers from Egypt, Yemen and the countries of the Levant, while Europe had attracted young workers from North African countries due both to proximity and the legacy of colonial ties between France and the majority of North African states."[35] According to the International Organization for Migration, there are 13 million first-generation migrants from Arab nations in the world, of which 5.8 reside in other Arab countries. Expatriates from Arab countries contribute to the circulation of financial and human capital in the region and thus significantly promote regional development. In 2009 Arab countries received a total of US$35.1 billion in remittance in-flows and remittances sent to Jordan, Egypt and Lebanon from other Arab countries are 40 to 190 per cent higher than trade revenues between these and other Arab countries.[36] In Somalia, the Somali Civil War has greatly increased the size of the Somali diaspora, as many of the best educated Somalis left for Middle Eastern countries as well as Europe and North America.
|
66 |
+
|
67 |
+
Non-Arab Middle Eastern countries such as Turkey, Israel and Iran are also subject to important migration dynamics.
|
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+
|
69 |
+
A fair proportion of those migrating from Arab nations are from ethnic and religious minorities facing racial and or religious persecution and are not necessarily ethnic Arabs, Iranians or Turks.[citation needed] Large numbers of Kurds, Jews, Assyrians, Greeks and Armenians as well as many Mandeans have left nations such as Iraq, Iran, Syria and Turkey for these reasons during the last century. In Iran, many religious minorities such as Christians, Baha'is and Zoroastrians have left since the Islamic Revolution of 1979.[citation needed]
|
70 |
+
|
71 |
+
The Middle East is very diverse when it comes to religions, many of which originated there. Islam is the largest religion in the Middle East, but other faiths that originated there, such as Judaism and Christianity, are also well represented. Christians represent 40.5% of Lebanon, where the Lebanese president, half of the cabinet, and half of the parliament follow one of the various Lebanese Christian rites. There are also important minority religions like the Bahá'í Faith, Yarsanism, Yazidism, Zoroastrianism, Mandaeism, Druze, and Shabakism, and in ancient times the region was home to Mesopotamian religions, Canaanite religions, Manichaeism, Mithraism and various monotheist gnostic sects.
|
72 |
+
|
73 |
+
The five top languages, in terms of numbers of speakers, are Arabic, Persian, Turkish, Kurdish, and Hebrew. Arabic and Hebrew represent the Afro-Asiatic language family. Persian and Kurdish belong to the Indo-European language family. Turkish belongs to Turkic language family. About 20 minority languages are also spoken in the Middle East.
|
74 |
+
|
75 |
+
Arabic, with all its dialects, are the most widely spoken languages in the Middle East, with Literary Arabic being official in all North African and in most West Asian countries. Arabic dialects are also spoken in some adjacent areas in neighbouring Middle Eastern non-Arab countries. It is a member of the Semitic branch of the Afro-Asiatic languages. Several Modern South Arabian languages such as Mehri and Soqotri are also spoken Yemen and Oman. Another Semitic language such as Aramaic and its dialects are spoken mainly by Assyrians and Mandaeans. There is also an Oasis Berber-speaking community in Egypt where the language is also known as Siwa. It is a non-Semitic Afro-Asiatic language.
|
76 |
+
|
77 |
+
Persian is the second most spoken language. While it is primarily spoken in Iran and some border areas in neighbouring countries, the country is one of the region's largest and most populous. It belongs to the Indo-Iranian branch of the family of Indo-European languages. Other Western Iranic languages spoken in the region include Achomi, Daylami, Kurdish dialects, Semmani, Lurish, amongst many others.
|
78 |
+
|
79 |
+
The third-most widely spoken language, Turkish, is largely confined to Turkey, which is also one of the region's largest and most populous countries, but it is present in areas in neighboring countries. It is a member of the Turkic languages, which have their origins in Central Asia. Another Turkic language, Azerbaijani, is spoken by Azerbaijanis in Iran.
|
80 |
+
|
81 |
+
Hebrew is one of the two official languages of Israel, the other being Arabic. Hebrew is spoken and used by over 80% of Israel's population, the other 20% using Arabic.
|
82 |
+
|
83 |
+
English is one of the official languages of Akrotiri and Dhekelia.[37][38] It is also commonly taught and used as a second language, especially among the middle and upper classes, in countries such as Egypt, Jordan, Iran, Kurdistan, Iraq, Qatar, Bahrain, United Arab Emirates and Kuwait.[39][40] It is also a main language in some Emirates of the United Arab Emirates.
|
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+
|
85 |
+
French is taught and used in many government facilities and media in Lebanon, and is taught in some primary and secondary schools of Egypt and Syria. Maltese, a Semitic language mainly spoken in Europe, is also used by the Franco-Maltese diaspora in Egypt.
|
86 |
+
|
87 |
+
Armenian and Greek speakers are also to be found in the region. Georgian is spoken by the Georgian diaspora. Russian is spoken by a large portion of the Israeli population, because of emigration in the late 1990s.[41] Russian today is a popular unofficial language in use in Israel; news, radio and sign boards can be found in Russian around the country after Hebrew and Arabic. Circassian is also spoken by the diaspora in the region and by almost all Circassians in Israel who speak Hebrew and English as well. The largest Romanian-speaking community in the Middle East is found in Israel, where as of 1995[update] Romanian is spoken by 5% of the population.[note 2][42][43]
|
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+
|
89 |
+
Bengali, Hindi and Urdu are widely spoken by migrant communities in many Middle Eastern countries, such as Saudi Arabia (where 20–25% of the population is South Asian), the United Arab Emirates (where 50–55% of the population is South Asian), and Qatar, which have large numbers of Pakistani, Bangladeshi and Indian immigrants.
|
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+
|
91 |
+
Middle Eastern economies range from being very poor (such as Gaza and Yemen) to extremely wealthy nations (such as Qatar and UAE). Overall, as of 2007[update], according to the CIA World Factbook, all nations in the Middle East are maintaining a positive rate of growth.
|
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|
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+
According to the World Bank's World Development Indicators database published on July 1, 2009, the three largest Middle Eastern economies in 2008 were Turkey ($794,228), Saudi Arabia ($467,601) and Iran ($385,143) in terms of Nominal GDP.[44] Regarding nominal GDP per capita, the highest ranking countries are Qatar ($93,204), the UAE ($55,028), Kuwait ($45,920) and Cyprus ($32,745).[45] Turkey ($1,028,897), Iran ($839,438) and Saudi Arabia ($589,531) had the largest economies in terms of GDP-PPP.[46] When it comes to per capita (PPP)-based income, the highest-ranking countries are Qatar ($86,008), Kuwait ($39,915), the UAE ($38,894), Bahrain ($34,662) and Cyprus ($29,853). The lowest-ranking country in the Middle East, in terms of per capita income (PPP), is the autonomous Palestinian Authority of Gaza and the West Bank ($1,100).
|
94 |
+
|
95 |
+
The economic structure of Middle Eastern nations are different in the sense that while some nations are heavily dependent on export of only oil and oil-related products (such as Saudi Arabia, the UAE and Kuwait), others have a highly diverse economic base (such as Cyprus, Israel, Turkey and Egypt). Industries of the Middle Eastern region include oil and oil-related products, agriculture, cotton, cattle, dairy, textiles, leather products, surgical instruments, defence equipment (guns, ammunition, tanks, submarines, fighter jets, UAVs, and missiles). Banking is also an important sector of the economies, especially in the case of UAE and Bahrain.
|
96 |
+
|
97 |
+
With the exception of Cyprus, Turkey, Egypt, Lebanon and Israel, tourism has been a relatively undeveloped area of the economy, in part because of the socially conservative nature of the region as well as political turmoil in certain regions of the Middle East. In recent years, however, countries such as the UAE, Bahrain, and Jordan have begun attracting greater numbers of tourists because of improving tourist facilities and the relaxing of tourism-related restrictive policies.
|
98 |
+
|
99 |
+
Unemployment is notably high in the Middle East and North Africa region, particularly among young people aged 15–29, a demographic representing 30% of the region's total population. The total regional unemployment rate in 2005, according to the International Labour Organization, was 13.2%,[47] and among youth is as high as 25%,[48] up to 37% in Morocco and 73% in Syria.[49]
|
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+
|
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+
Climate change in the Middle East and North Africa (MENA) refers to changes in the climate of the MENA region and the subsequent response, adaption and mitigation strategies of countries in the region. In 2018, the MENA region emitted 3.2 billion tonnes of carbon dioxide and produced 8.7% of global greenhouse gas emissions (GHG)[50] despite making up only 6% of the global population.[51] These emissions are mostly from the energy sector,[52] an integral component of many Middle Eastern and North African economies due to the extensive oil and natural gas reserves that are found within the region.[53][54]
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+
Recognised by the United Nations, The World Bank and the World Health Organisation as one of the greatest global challenges in the 21st century, climate change is currently having an unprecedented effect upon the Earth's natural systems.[55][56][57] Sharp global temperature and sea level changes, shifting precipitation patterns and increased frequency of extreme weather events are some of the main impacts of climate change as identified by the Intergovernmental Panel on Climate Change (IPCC).[58] The MENA region is especially vulnerable to such impacts due to its arid and semi-arid environment, facing climatic challenges such as low rainfall, high temperatures and dry soil.[58][59] The climatic conditions that foster such challenges for MENA are projected by the IPCC to worsen throughout the 21st century.[58] If greenhouse gas emissions are not significantly reduced, part of the MENA region risks becoming uninhabitable before the year 2100.[60][61][62]
|
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+
Abu Dhabi – United Arab Emirates
|
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+
|
107 |
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Amman – Jordan
|
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|
109 |
+
Ankara – Turkey
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|
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Baghdad – Iraq
|
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|
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Beirut – Lebanon
|
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Cairo – Egypt
|
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|
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Damascus – Syria
|
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|
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Doha – Qatar
|
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Dubai – United Arab Emirates
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Istanbul – Turkey
|
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|
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Jerusalem – Israel
|
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|
127 |
+
Kuwait City – Kuwait
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+
|
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Manama – Bahrain
|
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131 |
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Mecca – Saudi Arabia
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133 |
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Muscat – Oman
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+
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+
Nicosia – Cyprus
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+
|
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+
Ramallah – Palestine
|
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+
|
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+
Sana'a – Yemen
|
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+
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+
Tehran – Iran
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+
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Tel Aviv – Israel
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1 |
+
Transport (commonly used in the U.K.), or transportation (used in the U.S.), is the movement of humans, animals and goods from one location to another. In other words, the action of transport is defined as a particular movement of an organism or thing from a point A (a place in space) to a point B. Modes of transport include air, land (rail and road), water, cable, pipeline and space. The field can be divided into infrastructure, vehicles and operations. Transport enables trade between people, which is essential for the development of civilizations.
|
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Transport infrastructure consists of the fixed installations, including roads, railways, airways, waterways, canals and pipelines and terminals such as airports, railway stations, bus stations, warehouses, trucking terminals, refueling depots (including fueling docks and fuel stations) and seaports. Terminals may be used both for interchange of passengers and cargo and for maintenance.
|
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+
|
5 |
+
Vehicles traveling on these networks may include automobiles, bicycles, buses, trains, trucks, helicopters, watercraft, spacecraft and aircraft.
|
6 |
+
|
7 |
+
Operations deal with the way the vehicles are operated, and the procedures set for this purpose, including financing, legalities, and policies. In the transport industry, operations and ownership of infrastructure can be either public or private, depending on the country and mode.
|
8 |
+
|
9 |
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Passenger transport may be public, where operators provide scheduled services, or private. Freight transport has become focused on containerization, although bulk transport is used for large volumes of durable items. Transport plays an important part in economic growth and globalization, but most types cause air pollution and use large amounts of land. While it is heavily subsidized by governments, good planning of transport is essential to make traffic flow and restrain urban sprawl.
|
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+
|
11 |
+
Humans' first means of transport involved walking, running and swimming. The domestication of animals introduced a new way to lay the burden of transport on more powerful creatures, allowing the hauling of heavier loads, or humans riding animals for greater speed and duration. Inventions such as the wheel and the sled helped make animal transport more efficient through the introduction of vehicles. Water transport, including rowed and sailed vessels, dates back to time immemorial, and was the only efficient way to transport large quantities or over large distances prior to the Industrial Revolution.
|
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+
|
13 |
+
The first forms of road transport involved animals, such as horses (domesticated in the 4th or the 3rd millennium BCE), oxen (from about 8000 BCE)[1]
|
14 |
+
or humans carrying goods over dirt tracks that often followed game trails. Many early civilizations, including those in Mesopotamia and the Indus Valley, constructed paved roads. In classical antiquity, the Persian and Roman empires built stone-paved roads to allow armies to travel quickly. Deep roadbeds of crushed stone underneath kept such roads dry. The medieval Caliphate later built tar-paved roads. The first watercraft were canoes cut out from tree trunks. Early water transport was accomplished with ships that were either rowed or used the wind for propulsion, or a combination of the two. The importance of water has led to most cities that grew up as sites for trading being located on rivers or on the sea-shore, often at the intersection of two bodies of water. Until the Industrial Revolution, transport remained slow and costly, and production and consumption gravitated as close to each other as feasible.
|
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|
16 |
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The Industrial Revolution in the 19th century saw a number of inventions fundamentally change transport. With telegraphy, communication became instant and independent of the transport of physical objects. The invention of the steam engine, closely followed by its application in rail transport, made land transport independent of human or animal muscles. Both speed and capacity increased, allowing specialization through manufacturing being located independently of natural resources. The 19th century also saw the development of the steam ship, which sped up global transport.
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With the development of the combustion engine and the automobile around 1900, road transport became more competitive again, and mechanical private transport originated. The first "modern" highways were constructed during the 19th century[citation needed] with macadam. Later, tarmac and concrete became the dominant paving materials. In 1903 the Wright brothers demonstrated the first successful controllable airplane, and after World War I (1914–1918) aircraft became a fast way to transport people and express goods over long distances.[2]
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After World War II (1939–1945) the automobile and airlines took higher shares of transport, reducing rail and water to freight and short-haul passenger services.[3] Scientific spaceflight began in the 1950s, with rapid growth until the 1970s, when interest dwindled. In the 1950s the introduction of containerization gave massive efficiency gains in freight transport, fostering globalization.[4] International air travel became much more accessible in the 1960s with the commercialization of the jet engine. Along with the growth in automobiles and motorways, rail and water transport declined in relative importance. After the introduction of the Shinkansen in Japan in 1964, high-speed rail in Asia and Europe started attracting passengers on long-haul routes away from the airlines.[3]
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Early in U.S. history,[when?] private joint-stock corporations owned most aqueducts, bridges, canals, railroads, roads, and tunnels. Most such transport infrastructure came under government control in the late 19th and early 20th centuries, culminating in the nationalization of inter-city passenger rail-service with the establishment of Amtrak. Recently,[when?] however, a movement to privatize roads and other infrastructure has gained some[quantify] ground and adherents.[5]
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A mode of transport is a solution that makes use of a particular type of vehicle, infrastructure, and operation. The transport of a person or of cargo may involve one mode or several of the modes, with the latter case being called intermodal or multimodal transport. Each mode has its own advantages and disadvantages, and will be chosen on the basis of cost, capability, and route.
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Human-powered transport, a form of sustainable transport, is the transport of people and/or goods using human muscle-power, in the form of walking, running and swimming. Modern technology has allowed machines to enhance human power. Human-powered transport remains popular for reasons of cost-saving, leisure, physical exercise, and environmentalism; it is sometimes the only type available, especially in underdeveloped or inaccessible regions.
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Although humans are able to walk without infrastructure, the transport can be enhanced through the use of roads, especially when using the human power with vehicles, such as bicycles and inline skates. Human-powered vehicles have also been developed for difficult environments, such as snow and water, by watercraft rowing and skiing; even the air can be entered with human-powered aircraft.
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Animal-powered transport is the use of working animals for the movement of people and commodities. Humans may ride some of the animals directly, use them as pack animals for carrying goods, or harness them, alone or in teams, to pull sleds or wheeled vehicles.
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A fixed-wing aircraft, commonly called airplane, is a heavier-than-air craft where movement of the air in relation to the wings is used to generate lift. The term is used to distinguish this from rotary-wing aircraft, where the movement of the lift surfaces relative to the air generates lift. A gyroplane is both fixed-wing and rotary wing. Fixed-wing aircraft range from small trainers and recreational aircraft to large airliners and military cargo aircraft.
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Two things necessary for aircraft are air flow over the wings for lift and an area for landing. The majority of aircraft also need an airport with the infrastructure to receive maintenance, restocking, refueling and for the loading and unloading of crew, cargo, and passengers. While the vast majority of aircraft land and take off on land, some are capable of take-off and landing on ice, snow, and calm water.
|
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The aircraft is the second fastest method of transport, after the rocket. Commercial jets can reach up to 955 kilometres per hour (593 mph), single-engine aircraft 555 kilometres per hour (345 mph). Aviation is able to quickly transport people and limited amounts of cargo over longer distances, but incurs high costs and energy use; for short distances or in inaccessible places, helicopters can be used.[6] As of April 28, 2009, The Guardian article notes that "the WHO estimates that up to 500,000 people are on planes at any time."[7]
|
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Land transport covers all land-based transport systems that provide for the movement of people, goods and services. Land transport plays a vital role in linking communities to each other. Land transport is a key factor in urban planning. It consists of 2 kinds, rail and road.
|
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Rail transport is where a train runs along a set of two parallel steel rails, known as a railway or railroad. The rails are anchored perpendicular to ties (or sleepers) of timber, concrete or steel, to maintain a consistent distance apart, or gauge. The rails and perpendicular beams are placed on a foundation made of concrete or compressed earth and gravel in a bed of ballast. Alternative methods include monorail and maglev.
|
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|
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A train consists of one or more connected vehicles that operate on the rails. Propulsion is commonly provided by a locomotive, that hauls a series of unpowered cars, that can carry passengers or freight. The locomotive can be powered by steam, diesel or by electricity supplied by trackside systems. Alternatively, some or all the cars can be powered, known as a multiple unit. Also, a train can be powered by horses, cables, gravity, pneumatics and gas turbines. Railed vehicles move with much less friction than rubber tires on paved roads, making trains more energy efficient, though not as efficient as ships.
|
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Intercity trains are long-haul services connecting cities;[8] modern high-speed rail is capable of speeds up to 350 km/h (220 mph), but this requires specially built track. Regional and commuter trains feed cities from suburbs and surrounding areas, while intra-urban transport is performed by high-capacity tramways and rapid transits, often making up the backbone of a city's public transport. Freight trains traditionally used box cars, requiring manual loading and unloading of the cargo. Since the 1960s, container trains have become the dominant solution for general freight, while large quantities of bulk are transported by dedicated trains.
|
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A road is an identifiable route, way or path between two or more places.[9] Roads are typically smoothed, paved, or otherwise prepared to allow easy travel;[10] though they need not be, and historically many roads were simply recognizable routes without any formal construction or maintenance.[11] In urban areas, roads may pass through a city or village and be named as streets, serving a dual function as urban space easement and route.[12]
|
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|
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The most common road vehicle is the automobile; a wheeled passenger vehicle that carries its own motor. Other users of roads include buses, trucks, motorcycles, bicycles and pedestrians. As of 2010, there were 1.015 billion automobiles worldwide.
|
49 |
+
Road transport offers a complete freedom to road users to transfer the vehicle from one lane to the other and from one road to another according to the need and convenience. This flexibility of changes in location, direction, speed, and timings of travel is not available to other modes of transport. It is possible to provide door to door service only by road transport.
|
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|
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Automobiles provide high flexibility with low capacity, but require high energy and area use, and are the main source of harmful noise and air pollution in cities;[13] buses allow for more efficient travel at the cost of reduced flexibility.[14] Road transport by truck is often the initial and final stage of freight transport.
|
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|
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Water transport is movement by means of a watercraft—such as a barge, boat, ship or sailboat—over a body of water, such as a sea, ocean, lake, canal or river. The need for buoyancy is common to watercraft, making the hull a dominant aspect of its construction, maintenance and appearance.
|
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|
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In the 19th century, the first steam ships were developed, using a steam engine to drive a paddle wheel or propeller to move the ship. The steam was produced in a boiler using wood or coal and fed through a steam external combustion engine. Now most ships have an internal combustion engine using a slightly refined type of petroleum called bunker fuel. Some ships, such as submarines, use nuclear power to produce the steam. Recreational or educational craft still use wind power, while some smaller craft use internal combustion engines to drive one or more propellers, or in the case of jet boats, an inboard water jet. In shallow draft areas, hovercraft are propelled by large pusher-prop fans. (See Marine propulsion.)
|
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|
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Although it is slow compared to other transport, modern sea transport is a highly efficient method of transporting large quantities of goods. Commercial vessels, nearly 35,000 in number, carried 7.4 billion tons of cargo in 2007.[15] Transport by water is significantly less costly than air transport for transcontinental shipping;[16] short sea shipping and ferries remain viable in coastal areas.[17][18]
|
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Pipeline transport sends goods through a pipe; most commonly liquid and gases are sent, but pneumatic tubes can also send solid capsules using compressed air. For liquids/gases, any chemically stable liquid or gas can be sent through a pipeline. Short-distance systems exist for sewage, slurry, water and beer, while long-distance networks are used for petroleum and natural gas.
|
60 |
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|
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Cable transport is a broad mode where vehicles are pulled by cables instead of an internal power source. It is most commonly used at steep gradient. Typical solutions include aerial tramway, elevators, escalator and ski lifts; some of these are also categorized as conveyor transport.
|
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|
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Spaceflight is transport out of Earth's atmosphere into outer space by means of a spacecraft. While large amounts of research have gone into technology, it is rarely used except to put satellites into orbit, and conduct scientific experiments. However, man has landed on the moon, and probes have been sent to all the planets of the Solar System.
|
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Suborbital spaceflight is the fastest of the existing and planned transport systems from a place on Earth to a distant "other place" on Earth. Faster transport could be achieved through part of a low Earth orbit, or following that trajectory even faster using the propulsion of the rocket to steer it.
|
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Infrastructure is the fixed installations that allow a vehicle to operate. It consists of a roadway, a terminal, and facilities for parking and maintenance. For rail, pipeline, road and cable transport, the entire way the vehicle travels must be constructed. Air and watercraft are able to avoid this, since the airway and seaway do not need to be constructed. However, they require fixed infrastructure at terminals.
|
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|
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Terminals such as airports, ports, and stations, are locations where passengers and freight can be transferred from one vehicle or mode to another. For passenger transport, terminals are integrating different modes to allow riders, who are interchanging between modes, to take advantage of each mode's benefits. For instance, airport rail links connect airports to the city centers and suburbs. The terminals for automobiles are parking lots, while buses and coaches can operate from simple stops.[19] For freight, terminals act as transshipment points, though some cargo is transported directly from the point of production to the point of use.
|
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The financing of infrastructure can either be public or private. Transport is often a natural monopoly and a necessity for the public; roads, and in some countries railways and airports are funded through taxation. New infrastructure projects can have high costs and are often financed through debt. Many infrastructure owners, therefore, impose usage fees, such as landing fees at airports, or toll plazas on roads. Independent of this, authorities may impose taxes on the purchase or use of vehicles. Because of poor forecasting and overestimation of passenger numbers by planners, there is frequently a benefits shortfall for transport infrastructure projects.[20]
|
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A vehicle is a non-living device that is used to move people and goods. Unlike the infrastructure, the vehicle moves along with the cargo and riders. Unless being pulled/pushed by a cable or muscle-power, the vehicle must provide its own propulsion; this is most commonly done through a steam engine, combustion engine, electric motor, a jet engine or a rocket, though other means of propulsion also exist. Vehicles also need a system of converting the energy into movement; this is most commonly done through wheels, propellers and pressure.
|
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Vehicles are most commonly staffed by a driver. However, some systems, such as people movers and some rapid transits, are fully automated. For passenger transport, the vehicle must have a compartment, seat, or platform for the passengers. Simple vehicles, such as automobiles, bicycles or simple aircraft, may have one of the passengers as a driver.
|
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Private transport is only subject to the owner of the vehicle, who operates the vehicle themselves. For public transport and freight transport, operations are done through private enterprise or by governments. The infrastructure and vehicles may be owned and operated by the same company, or they may be operated by different entities. Traditionally, many countries have had a national airline and national railway. Since the 1980s, many of these have been privatized. International shipping remains a highly competitive industry with little regulation,[21] but ports can be public-owned.[22]
|
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|
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As the population of the world increases, cities grow in size and population—according to the United Nations, 55% of the world’s population live in cities, and by 2050 this number is expected to rise to 68%.[23] Public transport policy must evolve to meet the changing priorities of the urban world.[24] The institution of policy enforces order in transport, which is by nature chaotic as people attempt to travel from one place to another as fast as possible. This policy helps to reduce accidents and save lives.
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Relocation of travelers and cargo are the most common uses of transport. However, other uses exist, such as the strategic and tactical relocation of armed forces during warfare, or the civilian mobility construction or emergency equipment.
|
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Passenger transport, or travel, is divided into public and private transport. Public transport is scheduled services on fixed routes, while private is vehicles that provide ad hoc services at the riders desire. The latter offers better flexibility, but has lower capacity, and a higher environmental impact. Travel may be as part of daily commuting, for business, leisure or migration.
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Short-haul transport is dominated by the automobile and mass transit. The latter consists of buses in rural and small cities, supplemented with commuter rail, trams and rapid transit in larger cities. Long-haul transport involves the use of the automobile, trains, coaches and aircraft, the last of which have become predominantly used for the longest, including intercontinental, travel. Intermodal passenger transport is where a journey is performed through the use of several modes of transport; since all human transport normally starts and ends with walking, all passenger transport can be considered intermodal. Public transport may also involve the intermediate change of vehicle, within or across modes, at a transport hub, such as a bus or railway station.
|
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Taxis and buses can be found on both ends of the public transport spectrum. Buses are the cheapest mode of transport but are not necessarily flexible, and taxis are very flexible but more expensive. In the middle is demand-responsive transport, offering flexibility whilst remaining affordable.
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|
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International travel may be restricted for some individuals due to legislation and visa requirements.
|
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An ambulance is a vehicle used to transport people from or between places of treatment,[25] and in some instances will also provide out-of-hospital medical care to the patient. The word is often associated with road-going "emergency ambulances", which form part of emergency medical services, administering emergency care to those with acute medical problems.
|
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Air medical services is a comprehensive term covering the use of air transport to move patients to and from healthcare facilities and accident scenes. Personnel provide comprehensive prehospital and emergency and critical care to all types of patients during aeromedical evacuation or rescue operations, aboard helicopters, propeller aircraft, or jet aircraft.[26][27]
|
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Freight transport, or shipping, is a key in the value chain in manufacturing.[28] With increased specialization and globalization, production is being located further away from consumption, rapidly increasing the demand for transport.[29] Transport creates place utility by moving the goods from the place of production to the place of consumption. While all modes of transport are used for cargo transport, there is high differentiation between the nature of the cargo transport, in which mode is chosen.[30] Logistics refers to the entire process of transferring products from producer to consumer, including storage, transport, transshipment, warehousing, material-handling, and packaging, with associated exchange of information.[31] Incoterm deals with the handling of payment and responsibility of risk during transport.[32]
|
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Containerization, with the standardization of ISO containers on all vehicles and at all ports, has revolutionized international and domestic trade, offering a huge reduction in transshipment costs. Traditionally, all cargo had to be manually loaded and unloaded into the haul of any ship or car; containerization allows for automated handling and transfer between modes, and the standardized sizes allow for gains in economy of scale in vehicle operation. This has been one of the key driving factors in international trade and globalization since the 1950s.[4]
|
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Bulk transport is common with cargo that can be handled roughly without deterioration; typical examples are ore, coal, cereals and petroleum. Because of the uniformity of the product, mechanical handling can allow enormous quantities to be handled quickly and efficiently. The low value of the cargo combined with high volume also means that economies of scale become essential in transport, and gigantic ships and whole trains are commonly used to transport bulk. Liquid products with sufficient volume may also be transported by pipeline.
|
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Air freight has become more common for products of high value; while less than one percent of world transport by volume is by airline, it amounts to forty percent of the value. Time has become especially important in regards to principles such as postponement and just-in-time within the value chain, resulting in a high willingness to pay for quick delivery of key components or items of high value-to-weight ratio.[33] In addition to mail, common items sent by air include electronics and fashion clothing.
|
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|
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Transport is a key necessity for specialization—allowing production and consumption of products to occur at different locations. Throughout history, transport has been a spur to expansion; better transport allows more trade and a greater spread of people. Economic growth has always been dependent on increasing the capacity and rationality of transport.[34] But the infrastructure and operation of transport have a great impact on the land, and transport is the largest drainer of energy, making transport sustainability a major issue.
|
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Due to the way modern cities and communities are planned and operated, a physical distinction between home and work is usually created, forcing people to transport themselves to places of work, study, or leisure, as well as to temporarily relocate for other daily activities. Passenger transport is also the essence of tourism, a major part of recreational transport. Commerce requires the transport of people to conduct business, either to allow face-to-face communication for important decisions or to move specialists from their regular place of work to sites where they are needed.
|
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Transport planning allows for high utilization and less impact regarding new infrastructure. Using models of transport forecasting, planners are able to predict future transport patterns. On the operative level, logistics allows owners of cargo to plan transport as part of the supply chain. Transport as a field is also studied through transport economics, a component for the creation of regulation policy by authorities. Transport engineering, a sub-discipline of civil engineering, must take into account trip generation, trip distribution, mode choice and route assignment, while the operative level is handled through traffic engineering.
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|
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Because of the negative impacts incurred, transport often becomes the subject of controversy related to choice of mode, as well as increased capacity. Automotive transport can be seen as a tragedy of the commons, where the flexibility and comfort for the individual deteriorate the natural and urban environment for all. Density of development depends on mode of transport, with public transport allowing for better spatial utilization. Good land use keeps common activities close to people's homes and places higher-density development closer to transport lines and hubs, to minimize the need for transport. There are economies of agglomeration. Beyond transport, some land uses are more efficient when clustered. Transport facilities consume land, and in cities pavement (devoted to streets and parking) can easily exceed 20 percent of the total land use. An efficient transport system can reduce land waste.
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Too much infrastructure and too much smoothing for maximum vehicle throughput mean that in many cities there is too much traffic and many—if not all—of the negative impacts that come with it. It is only in recent years that traditional practices have started to be questioned in many places; as a result of new types of analysis which bring in a much broader range of skills than those traditionally relied on—spanning such areas as environmental impact analysis, public health, sociology and economics—the viability of the old mobility solutions is increasingly being questioned.
|
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Transport is a major use of energy and burns most of the world's petroleum. This creates air pollution, including nitrous oxides and particulates, and is a significant contributor to global warming through emission of carbon dioxide,[35] for which transport is the fastest-growing emission sector.[36] By subsector, road transport is the largest contributor to global warming.[37] Environmental regulations in developed countries have reduced individual vehicles' emissions; however, this has been offset by increases in the numbers of vehicles and in the use of each vehicle.[35] Some pathways to reduce the carbon emissions of road vehicles considerably have been studied.[38][39] Energy use and emissions vary largely between modes, causing environmentalists to call for a transition from air and road to rail and human-powered transport, as well as increased transport electrification and energy efficiency.
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Other environmental impacts of transport systems include traffic congestion and automobile-oriented urban sprawl, which can consume natural habitat and agricultural lands. By reducing transport emissions globally, it is predicted that there will be significant positive effects on Earth's air quality, acid rain, smog and climate change.[40]
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Coordinates: 18°15′S 35°00′E / 18.250°S 35.000°E / -18.250; 35.000
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in the African Union (light blue)
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Mozambique (/ˌmoʊzæmˈbiːk/), officially the Republic of Mozambique (Portuguese: Moçambique or República de Moçambique, Portuguese pronunciation: [ʁɛˈpuβlikɐ ðɨ musɐ̃ˈbikɨ]; Chichewa: Mozambiki; Swahili: Msumbiji; Tsonga: Muzambhiki), is a country located in Southern Africa bordered by the Indian Ocean to the east, Tanzania to the north, Malawi and Zambia to the northwest, Zimbabwe to the west, and Eswatini (Swaziland) and South Africa to the southwest. The sovereign state is separated from the Comoros, Mayotte and Madagascar by the Mozambique Channel to the east. The capital and largest city of Mozambique is Maputo (formerly known as "Lourenço Marques" from 1876 to 1976).
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Between the first and fifth centuries AD, Bantu-speaking peoples migrated to present-day Mozambique from farther north and west. Northern Mozambique lies within the monsoon trade winds of the Indian Ocean. Between the 7th and 11th centuries, a series of Swahili port towns developed here, which contributed to the development of a distinct Swahili culture and language. In the late medieval period, these towns were frequented by traders from Somalia, Ethiopia, Egypt, Arabia, Persia, and India.[8]
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The voyage of Vasco da Gama in 1498 marked the arrival of the Portuguese, who began a gradual process of colonisation and settlement in 1505. After over four centuries of Portuguese rule, Mozambique gained independence in 1975, becoming the People's Republic of Mozambique shortly thereafter. After only two years of independence, the country descended into an intense and protracted civil war lasting from 1977 to 1992. In 1994, Mozambique held its first multiparty elections, and has since remained a relatively stable presidential republic, although it still faces a low-intensity insurgency.[9]
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Mozambique is endowed with rich and extensive natural resources. The country's economy is based largely on agriculture, but industry is growing, mainly food and beverages, chemical manufacturing and aluminium and petroleum production. The tourism sector is also expanding. South Africa is Mozambique's main trading partner and source of foreign direct investment, while Belgium, Brazil, Portugal and Spain are also among the country's most important economic partners. Since 2001, Mozambique's annual average GDP growth has been among the world's highest. However, the country is still one of the poorest and most underdeveloped countries in the world,[10] ranking low in GDP per capita, human development, measures of inequality and average life expectancy.[11]
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The only official language of Mozambique is Portuguese, which is spoken mostly as a second language by about half the population. Common native languages include Makhuwa, Sena, and Swahili. The country's population of around 29 million is composed of overwhelmingly Bantu people. The largest religion in Mozambique is Christianity, with significant minorities following Islam and African traditional religions. Mozambique is a member of the United Nations, the African Union, the Commonwealth of Nations, the Organisation of the Islamic Cooperation, the Community of Portuguese Language Countries, the Non-Aligned Movement, the Southern African Development Community, and is an observer at La Francophonie.
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The country was named Moçambique by the Portuguese after the Island of Mozambique, derived from Mussa Bin Bique or Musa Al Big or Mossa Al Bique or Mussa Ben Mbiki or Mussa Ibn Malik, an Arab trader who first visited the island and later lived there.[12] The island-town was the capital of the Portuguese colony until 1898, when it was moved south to Lourenço Marques (now Maputo).
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Bantu-speaking people's migration into Mozambique dates as far back as the 4th century BC.[13] It's believed between the 1st and 5th centuries AD, waves of migration from the west and north went through the Zambezi River valley and then gradually into the plateau and coastal areas of Southern Africa.[14] They established agricultural communities or societies based on herding cattle. They brought with them the technology for melting and smithing iron.
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From the late first millennium AD, vast Indian Ocean trade networks extended as far south into Mozambique as evidenced by the ancient port town of Chibuene.[15] Beginning in the 9th century, a growing involvement in Indian Ocean trade led to the development of numerous port towns along the entire East African coast, including modern day Mozambique. Largely autonomous, these towns broadly participated in the incipient Swahili culture. Islam was often adopted by urban elites, facilitating trade. In Mozambique, Sofala, Angoche, and Mozambique Island were regional powers by the 15th century.
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The towns traded with merchants from both the African interior and the broader Indian Ocean world. Particularly important were the gold and ivory caravan routes. Inland states like the Kingdom of Zimbabwe and Kingdom of Mutapa provided the coveted gold and ivory, which were then exchanged up the coast to larger port cities like Kilwa and Mombasa.[16]
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After the Portuguese invaded Mozambique in about 1500, Portuguese trading posts and forts displaced the Arabic commercial and military hegemony, becoming regular ports of call on the new European sea route to the east.[14]
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The voyage of Vasco da Gama around the Cape of Good Hope in 1498 marked the Portuguese entry into trade, politics, and society of the region. The Portuguese gained control of the Island of Mozambique and the port city of Sofala in the early 16th century, and by the 1530s, small groups of Portuguese traders and prospectors seeking gold penetrated the interior regions, where they set up garrisons and trading posts at Sena and Tete on the River Zambezi and tried to gain exclusive control over the gold trade.[17]
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In the central part of the Mozambique territory, the Portuguese attempted to legitimise and consolidate their trade and settlement positions through the creation of prazos (land grants) tied to their settlement and administration. While prazos were originally developed to be held by Portuguese, through intermarriage they became African Portuguese or African Indian centres defended by large African slave armies known as Chikunda.[clarification needed][citation needed]
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Historically within Mozambique there was slavery. Human beings were bought and sold by African tribal chiefs, first to Arab Muslim traders and sent to Middle East Asia cities and plantations, and later to Portuguese and other European traders as well. Many Mozambican slaves were supplied by tribal chiefs who raided warring tribes and sold their captives to the prazeiros.[17]
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Although Portuguese influence gradually expanded, its power was limited and exercised through individual settlers and officials who were granted extensive autonomy. The Portuguese were able to wrest much of the coastal trade from Arab Muslims between 1500 and 1700, but, with the Arab Muslim seizure of Portugal's key foothold at Fort Jesus on Mombasa Island (now in Kenya) in 1698, the pendulum began to swing in the other direction. As a result, investment lagged while Lisbon devoted itself to the more lucrative trade with India and the Far East and to the colonisation of Brazil.[14]
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During these wars, the Mazrui and Omani Arabs reclaimed much of the Indian Ocean trade, forcing the Portuguese to retreat south. Many prazos had declined by the mid-19th century, but several of them survived. During the 19th century other European powers, particularly the British (British South Africa Company) and the French (Madagascar), became increasingly involved in the trade and politics of the region around the Portuguese East African territories.[citation needed]
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By the early 20th century the Portuguese had shifted the administration of much of Mozambique to large private companies, like the Mozambique Company, the Zambezia Company and the Niassa Company, controlled and financed mostly by "British" financiers such as Solomon Joel, which established railroad lines to their neighbouring colonies (South Africa and Rhodesia). Although slavery had been legally abolished in Mozambique, at the end of the 19th century the Chartered companies enacted a forced labour policy and supplied cheap—often forced—African labour to the mines and plantations of the nearby British colonies and South Africa.[14] The Zambezia Company, the most profitable chartered company, took over a number of smaller prazeiro holdings, and established military outposts to protect its property. The chartered companies built roads and ports to bring their goods to market including a railroad linking present day Zimbabwe with the Mozambican port of Beira.[18][19]
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Due to their unsatisfactory performance and the shift, under the corporatist Estado Novo regime of Oliveira Salazar, toward a stronger Portuguese control of Portuguese Empire's economy, the companies' concessions were not renewed when they ran out. This was what happened in 1942 with the Mozambique Company, which however continued to operate in the agricultural and commercial sectors as a corporation, and had already happened in 1929 with the termination of the Niassa Company's concession. In 1951, the Portuguese overseas colonies in Africa were rebranded as Overseas Provinces of Portugal.[18][19][20]
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As communist and anti-colonial ideologies spread out across Africa, many clandestine political movements were established in support of Mozambican independence. These movements claimed that since policies and development plans were primarily designed by the ruling authorities for the benefit of Mozambique's Portuguese population, little attention was paid to Mozambique's tribal integration and the development of its native communities.[21]
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According to the official guerrilla statements, this affected a majority of the indigenous population who suffered both state-sponsored discrimination and enormous social pressure. Many felt they had received too little opportunity or resources to upgrade their skills and improve their economic and social situation to a degree comparable to that of the Europeans. Statistically, Mozambique's Portuguese whites were indeed wealthier and more skilled than the black indigenous majority. As a response to the guerrilla movement, the Portuguese government from the 1960s and principally the early 1970s, initiated gradual changes with new socioeconomic developments and egalitarian policies.[citation needed]
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The Front for the Liberation of Mozambique (FRELIMO) initiated a guerrilla campaign against Portuguese rule in September 1964. This conflict—along with the two others already initiated in the other Portuguese colonies of Angola and Portuguese Guinea—became part of the so-called Portuguese Colonial War (1961–1974). From a military standpoint, the Portuguese regular army maintained control of the population centres while the guerrilla forces sought to undermine their influence in rural and tribal areas in the north and west. As part of their response to FRELIMO, the Portuguese government began to pay more attention to creating favourable conditions for social development and economic growth.[22]
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FRELIMO took control of the territory after ten years of sporadic warfare, as well as Portugal's own return to democracy after the fall of the authoritarian Estado Novo regime in the Carnation Revolution of April 1974 and the failed coup of 25 November 1975. Within a year, most of the 250,000 Portuguese in Mozambique had left—some expelled by the government of the nearly independent territory, some fleeing in fear—and Mozambique became independent from Portugal on 25 June 1975. A law had been passed on the initiative of the relatively unknown Armando Guebuza of the FRELIMO party, ordering the Portuguese to leave the country in 24 hours with only 20 kilograms (44 pounds) of luggage. Unable to salvage any of their assets, most of them returned to Portugal penniless.[23]
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The new government under president Samora Machel established a one-party state based on Marxist principles. It received diplomatic and some military support from Cuba and the Soviet Union and proceeded to crack down on opposition.[24] Starting shortly after the independence, the country was plagued from 1977 to 1992 by a long and violent civil war between the opposition forces of anti-communist Mozambican National Resistance (RENAMO) rebel militias and the FRELIMO regime. This conflict characterised the first decades of Mozambican independence, combined with sabotage from the neighbouring states of Rhodesia and South Africa, ineffective policies, failed central planning, and the resulting economic collapse. This period was also marked by the exodus of Portuguese nationals and Mozambicans of Portuguese heritage,[25] a collapsed infrastructure, lack of investment in productive assets, and government nationalisation of privately owned industries, as well as widespread famine.
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During most of the civil war, the FRELIMO-formed central government was unable to exercise effective control outside of urban areas, many of which were cut off from the capital.[14] RENAMO-controlled areas included up to 50% of the rural areas in several provinces, and it is reported that health services of any kind were isolated from assistance for years in those areas. The problem worsened when the government cut back spending on health care.[26] The war was marked by mass human rights violations from both sides of the conflict, with RENAMO contributing to the chaos through the use of terror and indiscriminate targeting of civilians.[27][28] The central government executed tens of thousands of people while trying to extend its control throughout the country and sent many people to "re-education camps" where thousands died.[27]
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During the war, RENAMO proposed a peace agreement based on the secession of RENAMO-controlled northern and western territories as the independent Republic of Rombesia, but FRELIMO refused, insisting on the undivided sovereignty of the entire country. An estimated one million Mozambicans perished during the civil war, 1.7 million took refuge in neighbouring states, and several million more were internally displaced.[29] The FRELIMO regime also gave shelter and support to South African (African National Congress) and Zimbabwean (Zimbabwe African National Union) rebel movements, while the governments of Rhodesia and later South Africa (at that time still apartheid) backed RENAMO in the civil war.[14]
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On 19 October 1986, Samora Machel was on his way back from an international meeting in Zambia in the presidential Tupolev Tu-134 aircraft when the plane crashed in the Lebombo Mountains near Mbuzini. There were ten survivors, but President Machel and thirty-three others died, including ministers and officials of the Mozambique government. The United Nations' Soviet delegation issued a minority report contending that their expertise and experience had been undermined by the South Africans. Representatives of the Soviet Union advanced the theory that the plane had been intentionally diverted by a false navigational beacon signal, using a technology provided by military intelligence operatives of the South African government.[30]
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Machel's successor Joaquim Chissano implemented sweeping changes in the country, starting reforms such as changing from Marxism to capitalism, and began peace talks with RENAMO. The new constitution enacted in 1990 provided for a multi-party political system, market-based economy, and free elections. The civil war ended in October 1992 with the Rome General Peace Accords, first brokered by the Christian Council of Mozambique (Council of Protestant Churches) and then taken over by Community of Sant'Egidio. Peace returned to Mozambique, under supervision of the ONUMOZ peacekeeping force of the United Nations.[31][14]
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Mozambique held elections in 1994, which were accepted by most political parties as free and fair although still contested by many nationals and observers alike. FRELIMO won, under Joaquim Chissano, while RENAMO, led by Afonso Dhlakama, ran as the official opposition.
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In 1995, Mozambique joined the Commonwealth of Nations, becoming, at the time, the only member nation that had never been part of the British Empire.
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By mid-1995, over 1.7 million refugees who had sought asylum in neighbouring countries had returned to Mozambique, part of the largest repatriation witnessed in sub-Saharan Africa. An additional four million internally displaced persons had returned to their homes.[14]
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In December 1999, Mozambique held elections for a second time since the civil war, which were again won by FRELIMO. RENAMO accused FRELIMO of fraud, and threatened to return to civil war, but backed down after taking the matter to the Supreme Court and losing.
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In early 2000, a cyclone caused widespread flooding in the country, killing hundreds and devastating the already precarious infrastructure. There were widespread suspicions that foreign aid resources had been diverted by powerful leaders of FRELIMO. Carlos Cardoso, a journalist investigating these allegations, was murdered, and his death was never satisfactorily explained.
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Indicating in 2001 that he would not run for a third term, Chissano criticised leaders who stayed on longer than he had, which was generally seen as a reference to Zambian president Frederick Chiluba, who at the time was considering a third term, and Zimbabwean president Robert Mugabe, then in his fourth term. Presidential and National Assembly elections took place on 1–2 December 2004. FRELIMO candidate Armando Guebuza won with 64% of the popular vote, while his opponent, Afonso Dhlakama of RENAMO, received 32% of the popular vote. FRELIMO won 160 seats in Parliament, with a coalition of RENAMO and several small parties winning the 90 remaining seats. Guebuza was inaugurated as the President of Mozambique on 2 February 2005, and served two five-year terms. His successor, Filipe Nyusi, became the fourth President of Mozambique on 15 January 2015.
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From 2013 to 2019, a low-intensity insurgency by RENAMO occurred, mainly in the country's central and northern regions. On 5 September 2014, former president Guebuza and the leader of RENAMO Dhlakama signed the Accord on Cessation of Hostilities, which brought the military hostilities to a halt and allowed both parties to concentrate on the general elections to be held in October 2014. However, after the general elections, a new political crisis emerged. RENAMO did not recognise the validity of the election results, and demanded the control of six provinces – Nampula, Niassa, Tete, Zambezia, Sofala, and Manica – where they claimed to have won a majority.[9] About 12,000 refugees are now in neighbouring Malawi.[32] The UNHCR, Doctors Without Borders, and Human Rights Watch reported that government forces had torched villages and carried out summary executions and sexual abuses.[33]
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Since 2015, the country has faced an ongoing insurgency by Islamist groups.[34][35][36]
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At 309,475 sq mi (801,537 km2), Mozambique is the world's 36th-largest country. It is comparable in size to Turkey. Mozambique is located on the southeast coast of Africa. It is bound by Swaziland to the south, South Africa to the southwest, Zimbabwe to the west, Zambia and Malawi to the northwest, Tanzania to the north and the Indian Ocean to the east. Mozambique lies between latitudes 10° and 27°S, and longitudes 30° and 41°E.
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The country is divided into two topographical regions by the Zambezi River. To the north of the Zambezi River, the narrow coastal strip gives way to inland hills and low plateaus. Rugged highlands are further west; they include the Niassa highlands, Namuli or Shire highlands, Angonia highlands, Tete highlands and the Makonde plateau, covered with miombo woodlands. To the south of the Zambezi River, the lowlands are broader with the Mashonaland plateau and Lebombo Mountains located in the deep south.
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The country is drained by five principal rivers and several smaller ones with the largest and most important the Zambezi. The country has four notable lakes: Lake Niassa (or Malawi), Lake Chiuta, Lake Cahora Bassa and Lake Shirwa, all in the north. The major cities are Maputo, Beira, Nampula, Tete, Quelimane, Chimoio, Pemba, Inhambane, Xai-Xai and Lichinga.
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Lebombo Mountains
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Gorongosa National Park
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Island of Mozambique
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Monte Binga
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Ponta do Ouro
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Mozambique has a tropical climate with two seasons, a wet season from October to March and a dry season from April to September. Climatic conditions, however, vary depending on altitude. Rainfall is heavy along the coast and decreases in the north and south. Annual precipitation varies from 500 to 900 mm (19.7 to 35.4 in) depending on the region, with an average of 590 mm (23.2 in). Cyclones are common during the wet season. Average temperature ranges in Maputo are from 13 to 24 °C (55.4 to 75.2 °F) in July and from 22 to 31 °C (71.6 to 87.8 °F) in February.
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In 2019 Mozambique suffered floods and destruction from the devastating cyclones Idai and Kenneth. This is the first time two cyclones have struck the southern African nation in a single season.[37]
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There are known to be 740 bird species in Mozambique, including 20 globally threatened species and two introduced species, and over 200 mammal species endemic to Mozambique, including the critically endangered Selous' zebra, Vincent's bush squirrel and 13 other endangered or vulnerable species.
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Protected areas of Mozambique include thirteen forest reserves, seven national parks, six nature reserves, three frontier conservation areas and three wildlife or game reserves.
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Mozambique is a multi-party democracy under the 1990 constitution. The executive branch comprises a President, Prime Minister, and Council of Ministers. There is a National Assembly and municipal assemblies. The judiciary comprises a Supreme Court and provincial, district, and municipal courts. Suffrage is universal at eighteen. In the 1994 elections, Joaquim Chissano was elected president with 53% of the vote, and a 250-member National Assembly was voted in with 129 Liberation Front of Mozambique (FRELIMO) deputies, 112 Mozambican National Resistance (RENAMO) deputies, and nine representatives of three smaller parties that formed the Democratic Union (UD). Since its formation in 1994, the National Assembly has made progress in becoming a body increasingly more independent of the executive. By 1999, more than one-half (53%) of the legislation passed originated in the Assembly.[14]
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After some delays, in 1998 the country held its first local elections to provide for local representation and some budgetary authority at the municipal level. The principal opposition party, RENAMO, boycotted the local elections, citing flaws in the registration process. Independent slates contested the elections and won seats in municipal assemblies. Turnout was very low.[14]
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In the aftermath of the 1998 local elections, the government resolved to make more accommodations to the opposition's procedural concerns for the second round of multiparty national elections in 1999. Working through the National Assembly, the electoral law was rewritten and passed by consensus in December 1998. Financed largely by international donors, a very successful voter registration was conducted from July to September 1999, providing voter registration cards to 85% of the potential electorate (more than seven million voters).[14]
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The second general elections were held 3–5 December 1999, with high voter turnout. International and domestic observers agreed that the voting process was well organised and went smoothly. Both the opposition and observers subsequently cited flaws in the tabulation process that, had they not occurred, might have changed the outcome. In the end, however, international and domestic observers concluded that the close result of the vote reflected the will of the people.[14]
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President Chissano won the presidency with a margin of 4% over the RENAMO-Electoral Union coalition candidate, Afonso Dhlakama, and began his five-year term in January 2000. FRELIMO increased its majority in the National Assembly with 133 out of 250 seats. RENAMO-UE coalition won 116 seats, one went independent, and no third parties are represented.[14]
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The opposition coalition did not accept the National Election Commission's results of the presidential vote and filed a formal complaint to the Supreme Court. One month after the voting, the court dismissed the opposition's challenge and validated the election results. The opposition did not file a complaint about the results of the legislative vote.[14]
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The second local elections, involving thirty-three municipalities with some 2.4 million registered voters, took place in November 2003. This was the first time that FRELIMO, RENAMO-UE, and independent parties competed without significant boycotts. The 24% turnout was well above the 15% turnout in the first municipal elections. FRELIMO won twenty-eight mayoral positions and the majority in twenty-nine municipal assemblies, while RENAMO won five mayoral positions and the majority in four municipal assemblies. The voting was conducted in an orderly fashion without violent incidents. However, the period immediately after the elections was marked by objections about voter and candidate registration and vote tabulation, as well as calls for greater transparency. The government would go on to approve a new general elections law in May 2009 that contained innovations based on the experience of the 2003 municipal elections.
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Presidential and National Assembly elections took place on 1–2 December 2004. FRELIMO candidate Armando Guebuza won with 64% of the popular vote. His opponent, Afonso Dhlakama of RENAMO, received 32% of the popular vote. FRELIMO won 160 seats in Parliament. A coalition of RENAMO and several small parties won the 90 remaining seats. Armando Guebuza was inaugurated as the President of Mozambique on 2 February 2005.
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RENAMO and some other opposition parties made claims of election fraud and denounced the result. These claims were supported by international observers (among others by the European Union Election Observation Mission to Mozambique and the Carter Centre) to the elections who criticised the fact that the National Electoral Commission (CNE) did not conduct fair and transparent elections. They listed a whole range of shortcomings by the electoral authorities that benefited the ruling party FRELIMO.
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According to EU observers, the election’s shortcomings probably did not affect the final result in the presidential election. On the other hand, the observers have declared that the outcome of the parliamentary election and thus the distribution of seats in the National Assembly does not reflect the will of the Mozambican people and is clearly to the disadvantage of RENAMO.
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After clashes between RENAMO guards and the police in Muxungue and Gondola in April 2013, RENAMO said it would boycott and disrupt local elections in November 2013. Since the end of the civil war in 1992, about 300 RENAMO guards had remained armed and refused to join the national army or the police force.[38]
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While allegiances dating back to the liberation struggle remain relevant, Mozambique's foreign policy has become increasingly pragmatic. The twin pillars of Mozambique's foreign policy are maintenance of good relations with its neighbours[39] and maintenance and expansion of ties to development partners.[14]
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During the 1970s and the early 1980s, Mozambique's foreign policy was inextricably linked to the struggles for majority rule in Rhodesia and South Africa as well as superpower competition and the Cold War.[40] Mozambique's decision to enforce UN sanctions against Rhodesia and deny that country access to the sea led Ian Smith's government to undertake overt and covert actions to oppose the country. Although the change of government in Zimbabwe in 1980 removed this threat, the government of South Africa continued to destabilise Mozambique.[14] Mozambique also belonged to the Front Line States.[41]
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The 1984 Nkomati Accord, while failing in its goal of ending South African support to RENAMO, opened initial diplomatic contacts between the Mozambican and South African governments. This process gained momentum with South Africa's elimination of apartheid, which culminated in the establishment of full diplomatic relations in October 1993. While relations with neighbouring Zimbabwe, Malawi, Zambia and Tanzania show occasional strains, Mozambique's ties to these countries remain strong.[14]
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In the years immediately following its independence, Mozambique benefited from considerable assistance from some Western countries, notably the Scandinavians. The Soviet Union and its allies became Mozambique's primary economic, military and political supporters, and its foreign policy reflected this linkage. This began to change in 1983; in 1984 Mozambique joined the World Bank and International Monetary Fund. Western aid by the Scandinavian countries of Sweden, Norway, Denmark and Iceland quickly replaced Soviet support.[14] Finland[42] and the Netherlands are becoming increasingly important sources of development assistance. Italy also maintains a profile in Mozambique as a result of its key role during the peace process. Relations with Portugal, the former colonial power, continue to be important because Portuguese investors play a visible role in Mozambique's economy.[14]
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Mozambique is a member of the Non-Aligned Movement and ranks among the moderate members of the African bloc in the United Nations and other international organisations. Mozambique also belongs to the African Union (formerly the Organisation of African Unity) and the Southern African Development Community. In 1994, the government became a full member of the Organisation of the Islamic Conference, in part to broaden its base of international support but also to please the country's sizeable Muslim population. Similarly, in 1995 Mozambique joined its Anglophone neighbours in the Commonwealth of Nations. At the time it was the only nation to have joined the Commonwealth that was never part of the British Empire. In the same year, Mozambique became a founding member and the first President of the Community of Portuguese Language Countries (CPLP), and maintains close ties with other Portuguese-speaking countries.[14]
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Mozambique is divided into ten provinces (provincias) and one capital city (cidade capital) with provincial status. The provinces are subdivided into 129 districts (distritos). The districts are further divided in 405 "Postos Administrativos" (Administrative Posts) and then into Localidades (Localities), the lowest geographical level of the central state administration. Since 1998, 53 "Municípios" (Municipalities) have been created in Mozambique.
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The districts of Mozambique are divided into 405 postos.
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Postos administrativos (administrative posts) are the main subdivisions of districts. This name, in use during colonial times, was abolished after independence[43] and was replaced by localidades (localities). However, it was re-established in 1986.[44]
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Administrative posts are headed by a Secretários (secretaries), which before independence were called Chefes de Posto (post chiefs).
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Administrative posts can be further subdivided into localities, also headed by secretaries.
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Mozambique operates a small, functioning military that handles all aspects of domestic national defence, the Mozambique Defence Armed Forces.
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Same-sex sexual activity has been legal since 2015.[45] Discrimination against LGBT people in Mozambique is widespread.[46]
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Mozambique is one of the poorest and most underdeveloped countries in the world, even though between 1994 and 2006 its average annual GDP growth was approximately 8%. The IMF classifies Mozambique as a Heavily Indebted Poor Country. In a 2006 survey, three-quarters of Mozambicans said that in the past five years their economic position had remained the same or become worse.[47]
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Mozambique's official currency is the New Metical (as of March 2018, US$1 is roughly equivalent to 62 New Meticals), which replaced old Meticals at the rate of a thousand to one. The old currency was redeemable at the Bank of Mozambique until the end of 2012. The US$, South African rand, and recently the euro are also widely accepted and used in business transactions. The minimum legal salary is around US$60 per month. Mozambique is a member of the Southern African Development Community (SADC).[14] The SADC free trade protocol is aimed at making the Southern African region more competitive by eliminating tariffs and other trade barriers. The World Bank in 2007 talked of Mozambique's 'blistering pace of economic growth'. A joint donor-government study in early 2007 said 'Mozambique is generally considered an aid success story.'
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The resettlement of civil war refugees and successful economic reform have led to a high growth rate: the country enjoyed a remarkable recovery, achieving an average annual rate of economic growth of 8% between 1996 and 2006[48] and between 6–7% from 2006 to 2011.[49] The devastating floods of early 2000 slowed GDP growth to 2.1%,[14] but a full recovery was achieved in 2001 with growth of 14.8%.[citation needed]. Rapid expansion in the future hinged on several major foreign investment projects, continued economic reform, and the revival of the agriculture, transportation, and tourism sectors.[14] In 2013 about 80% of the population was employed in agriculture, the majority of whom were engaged in small-scale subsistence farming[50] which still suffered from inadequate infrastructure, commercial networks, and investment.[14] However, in 2012, more than 90% of Mozambique's arable land was still uncultivated.
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In 2013, a BBC article reported that, starting in 2009, Portuguese had been returning to Mozambique because of the growing economy in Mozambique and the poor economic situation in Portugal.[51]
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More than 1,200 mostly small state-owned enterprises have been privatised. Preparations for privatisation and/or sector liberalisation were made for the remaining parastatal enterprises, including telecommunications, energy, ports, and railways. The government frequently selected a strategic foreign investor when privatising a parastatal. Additionally, customs duties have been reduced, and customs management has been streamlined and reformed. The government introduced a value-added tax in 1999 as part of its efforts to increase domestic revenues. Plans for 2003–04 included Commercial Code reform; comprehensive judicial reform; financial sector strengthening; continued civil service reform; and improved government budget, audit, and inspection capability.[14] Further political instability resulting from flooding left thousands homeless, displaced within their own country.[14]
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Mozambique's economy has been shaken by a number of corruption scandals. In July 2011, the government proposed new anti-corruption laws to criminalise embezzlement, influence peddling and graft, following numerous instances of the theft of public money. This has been endorsed by the country's Council of Ministers. Mozambique has convicted two former ministers for graft in the past two years.[52]
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Mozambique was ranked 116 of 178 countries in anti-graft watchdog Transparency International's latest index of global corruption. According to a USAID report written in 2005, "the scale and scope of corruption in Mozambique are cause for alarm."[53]
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In March 2012, the government of the southern Mozambican province of Inhambane uncovered the misappropriation of public funds by the director of the Provincial Anti-Drugs Office, Calisto Alberto Tomo. He was found to have colluded with the accountant in the Anti-Drugs Office, Recalda Guambe, to steal over 260,000 meticais between 2008 and 2010.[54]
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The government of Mozambique has taken steps to address the problem of corruption, and some positive developments can be observed, such as the passages of several new anti-corruption bills in 2012.[55]
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In 2010–2011, Anadarko Petroleum and Eni discovered the Mamba South gas field, recoverable reserves of 4,200 billion cubic metres (150 trillion cubic feet) of natural gas in the Rovuma Basin, off the coast of northern Cabo Delgado Province. Once developed, this could make Mozambique one of the largest producers of liquefied natural gas in the world. In January 2017, 3 firms were selected by the Mozambique Government for the Natural Gas Development Projects in the Rovuma gas basin. GL Africa Energy (UK) was awarded one of the tenders. It plans to build and operate a 250 MW gas-powered plant.[56][57] Production was scheduled to start in 2018.[58]
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As of 2020, Cabo Delgado, the site of three LNG (liquefied natural gas) projects, has fallen prey to a growing jihadi insurgency. Since 2017, over 100,000 people have been displaced as a result of the killings, kidnappings and beheadings that have engulfed the impoverished northern region.[59]
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The country's natural environment, wildlife, and historic heritage provide opportunities for beach, cultural, and eco-tourism.[citation needed] Mozambique has a great potential for growth in its gross domestic product (GDP),[citation needed] although its current contribution is only 5.6%.[citation needed]
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The north beaches with clean water are suitable for tourism,[original research?] especially those that are very far from urban centers, such as those in the province of Cabo Delgado, especially the Quirimbas Islands, and the province of Inhambane, especially the Archipelago of Bazaruto.[citation needed] The Inhambane Province attracts international divers because of the marine biodiversity and the presence of whale sharks and manta rays [60]
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The country also has several national parks, including Gorongosa National Park, with its infrastructures rehabilitated and repopulated in certain species of animals that were already disappearing.[citation needed]
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Modes of transport in Mozambique include rail, road, water, and air.
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There are over 30,000 km (19,000 mi) of roads, but much of the network is unpaved. Like its Commonwealth neighbours, traffic circulates on the left.
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There is an international airport at Maputo, 21 other paved airports, and over 100 airstrips with unpaved runways.
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On the Indian Ocean coast are several large seaports, including Nacala, Beira and Maputo, with further ports being developed. There are 3,750 km of navigable inland waterways.
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There are rail links serving principal cities and connecting the country with Malawi, Zimbabwe and South Africa.
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The Mozambican railway system developed over more than a century from three different ports on the Indian Ocean that served as terminals for separate lines to the hinterland. The railroads were major targets during the Mozambican Civil War, were sabotaged by RENAMO, and are being rehabilitated. A parastatal authority, Portos e Caminhos de Ferro de Moçambique (abbreviated CFM; in English- Mozambique Ports and Railways), oversees the railway system of Mozambique and its connected ports, but management has been largely outsourced. Each line has its own development corridor.
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As of 2005[update] there were 3,123 km of railway track, consisting of 2,983 km of 1,067 mm (3 ft 6 in) gauge, compatible with neighbouring rail systems, and a 140 km line of 762 mm (2 ft 6 in) gauge, the Gaza Railway.[61] The central Beira Railroad Corporation route links the port of Beira to the landlocked countries of Malawi, Zambia and Zimbabwe. To the north of this the port of Nacala is also linked by rail to Malawi, and to the south Maputo is linked to Zimbabwe and South Africa. These networks interconnect only via neighbouring countries. A new route for coal haulage between Tete and Beira was planned to come into service by 2010,[62] and in August 2010, Mozambique and Botswana signed a memorandum of understanding to develop a 1,100 km railway through Zimbabwe, to carry coal from Serule in Botswana to a deepwater port at Techobanine Point in Mozambique.[63]
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Newer rolling stock has been supplied by the Indian Golden Rock workshop[64] using Centre Buffer Couplers (AAR)[65] and air brakes.
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Water supply and sanitation in Mozambique is characterised by low levels of access to an improved water source
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(estimated to be 51% in 2011), low levels of access to adequate
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sanitation (estimated to be 25% in 2011) and mostly poor service
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quality. In 2007 the government has defined a strategy for water supply
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and sanitation in rural areas, where 62% of the population lives. In
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urban areas, water is supplied by informal small-scale providers and by
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formal providers.
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Beginning in 1998, Mozambique has reformed the formal part
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of the urban water supply sector through the creation of an independent
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regulatory agency called CRA, an asset-holding company called FIPAG and a
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Public-private partnership
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(PPP) with a company called Aguas de Moçambique. The PPP covered those
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areas of the capital and of four other cities that had access to formal
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water supply systems. However, the PPP ended when the management
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contracts for four cities expired in 2008 and when the foreign partner
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of the company that serves the capital under a lease contract withdrew
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in 2010, claiming heavy losses.
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While urban water supply has received considerable policy
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attention, the government has no strategy for urban sanitation yet.
|
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External donors finance about 87.4% of all public investments in the
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sector. The main donors in the water sector are the World Bank, the African Development Bank, Canada, the Netherlands, Sweden, Switzerland and the United States.[citation needed]
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The north-central provinces of Zambezia and Nampula are the most populous, with about 45% of the population. The estimated four million Macua are the dominant group in the northern part of the country; the Sena and Shona (mostly Ndau) are prominent in the Zambezi valley,[14] and the Tsonga and Shangaan people dominate in southern Mozambique. Other groups include Makonde, Yao, Swahili, Tonga, Chopi, and Nguni (including Zulu). Bantu people comprise 97.8% of the population, with the rest made up of Portuguese ancestry, Euro-Africans (mestiço people of mixed Bantu and Portuguese ancestry), and Indians.[11] Roughly 45,000 people of Indian descent reside in Mozambique.[68]
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During Portuguese colonial rule, a large minority of people of Portuguese descent lived permanently in almost all areas of the country,[69] and Mozambicans with Portuguese heritage at the time of independence numbered about 360,000.[70] Many of these left the country after independence from Portugal in 1975.[71] There are various estimates for the size of Mozambique's Chinese community, ranging from 7,000 to 12,000 as of 2007[update].[72][73]
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According to a 2011 survey, the total fertility rate was 5.9 children per woman, with 6.6 in rural areas and 4.5 in urban areas.[74]
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Portuguese is the official and most widely spoken language of the nation, spoken by 50.3% of the population.[78]
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The Bantu-group languages of Mozambique that are indigenous to the country vary greatly in their groupings and in some cases are rather poorly appreciated and documented.[79] Apart from its lingua franca uses in the north of the country, Swahili is spoken in a small area of the coast next to the Tanzanian border; south of this, towards Moçambique Island, Kimwani, regarded as a dialect of Swahili, is used. Immediately inland of the Swahili area, Makonde is used, separated farther inland by a small strip of Makhuwa-speaking territory from an area where Yao or ChiYao is used. Makonde and Yao belong to a different group, Yao[80] being very close to the Mwera language of the Rondo Plateau area in Tanzania.[81]
|
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Prepositions appear in these languages as locative prefixes prefixed to the noun and declined according to their own noun-class. Some Nyanja is used at the coast of Lake Malawi, as well as on the other side of the Lake.[82][83]
|
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Somewhat different from all of these are the languages of the eMakhuwa group, with a loss of initial k-, which means that many nouns begin with a vowel: for example, epula = "rain".[79]
|
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|
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There is eMakhuwa proper, with the related eLomwe and eChuwabo, with a small eKoti-speaking area at the coast. In an area straddling the lower Zambezi, Sena, which belongs to the same group as Nyanja, is spoken, with areas speaking the related CiNyungwe and CiSenga further upriver.
|
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|
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A large Shona-speaking area extends between the Zimbabwe border and the sea: this was formerly known the Ndau variety[84] but now uses the orthography of the Standard Shona of Zimbabwe. Apparently similar to Shona, but lacking the tone patterns of the Shona language, and regarded by its speakers as quite separate, is CiBalke, also called Rue or Barwe, used in a small area near the Zimbabwe border.
|
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|
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South of this area are languages of the Tsonga group, which are quite different again. XiTswa or Tswa occurs at the coast and inland, XiTsonga or Tsonga straddles the area around the Limpopo River, including such local dialects as XiHlanganu, XiN'walungu, XiBila, XiHlengwe, and XiDzonga. This language area extends into neighbouring South Africa. Still related to these, but distinct, are GiTonga, BiTonga, and CiCopi or Chopi, spoken north of the mouth of the Limpopo, and XiRonga or Ronga, spoken in the immediate region around Maputo. The languages in this group are, judging by the short vocabularies,[79] very vaguely similar to Zulu, but obviously not in the same immediate group. There are small Swazi- and Zulu-speaking areas in Mozambique immediately next to the Swaziland and KwaZulu-Natal borders.
|
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|
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Arabs, Chinese, and Indians primarily speak Portuguese and some Hindi. Indians from Portuguese India speak any of the Portuguese Creoles of their origin aside from Portuguese as their second language.
|
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|
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The 2017 census found that Christians made up 59.2% of Mozambique's population and Muslims comprised 18.9% of the population. 7.3% of the people held other beliefs, mainly animism, and 13.9% had no religious beliefs.[11][85] A more recent government survey conducted by the Demographic and Health Surveys Program in 2015 indicated that Catholicism had increased to 30.5% of the population, Muslims constituted 19.3%, and various Protestant groups a total of 44%.[86] According to 2018 estimates from the United States Commission on International Religious Freedom, 28% of the population is Catholic, 18% are Muslim (mostly Sunni), 15% are Zionist Christians, 12% are Protestants, 7% are members of other religious groups, and 18% have no religion.[87]
|
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|
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The Roman Catholic Church has established twelve dioceses (Beira, Chimoio, Gurué, Inhambane, Lichinga, Maputo, Nacala, Nampula, Pemba, Quelimane, Tete,[88] and Xai-Xai; archdioceses are Beira, Maputo and Nampula). Statistics for the dioceses range from a low 5.8% Catholics in the population in the Diocese of Chimoio, to 32.50% in Quelimane diocese (Anuario catolico de Mocambique 2007).
|
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|
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The work of Methodism in Mozambique started in 1890. The Rev. Dr. Erwin Richards began a Methodist mission at Chicuque in Inhambane Province. A Igreja Metodista Unida em Moçambique (the UMC in Mozambique) observed the 100th anniversary of Methodist presence in Mozambique in 1990. Then-Mozambique President Chissano praised the work and role of the UMC to more than 10,000 people who attended the ceremony.
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|
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The United Methodist Church has tripled in size in Mozambique since 1998. There are now more than 150,000 members in more than 180 congregations of the 24 districts. New pastors are ordained each year. New churches are chartered each year in each Annual Conference (North and South).[89]
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|
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The Church of Jesus Christ of Latter-day Saints (LDS Church) has established a growing presence in Mozambique. It first began sending missionaries to Mozambique in 1999, and, as of April 2015, has more than 7,943 members.[90]
|
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|
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The Bahá'í Faith has been present in Mozambique since the early 1950s but did not openly identify itself in those years because of the strong influence of the Catholic Church which did not recognise it officially as a world religion. The independence in 1975 saw the entrance of new pioneers. In total, there are about 3,000 declared Baha'is in Mozambique as of 2010[update]. The Administrative Committee is located in Maputo.
|
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|
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Muslims are particularly present in the north of the country. They are organised in several "tariqa" or brotherhoods. Two national organisations also exist—the Conselho Islâmico de Moçambique and the Congresso Islâmico de Moçambique. There are also important Pakistani, Indian associations as well as some Shia communities.
|
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|
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Among the main Protestant churches are Igreja União Baptista de Moçambique, the Assembleias de Deus, the Seventh-day Adventists, the Anglican Church of Southern Africa, the Igreja do Evangelho Completo de Deus, the Igreja Metodista Unida, the Igreja Presbiteriana de Moçambique, the Igrejas de Cristo and the Assembleia Evangélica de Deus.
|
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+
|
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+
There is a very small but thriving Jewish community in Maputo.[91]
|
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|
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The fertility rate is at about 5.5 births per woman. Public expenditure on health was at 2.7% of the GDP in 2004, whereas private expenditure on health was at 1.3% in the same year. Health expenditure per capita was 42 US$ (PPP) in 2004. In the early 21st century there were 3 physicians per 100,000 people in the country. Infant mortality was at 100 per 1,000 births in 2005.[92]
|
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|
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The 2010 maternal mortality rate per 100,000 births for Mozambique is 550. This is compared with 598.8 in 2008 and 385 in 1990. The under 5 mortality rate, per 1,000 births is 147 and the neonatal mortality as a percentage of under 5s mortality is 29. In Mozambique the number of midwives per 1,000 live births is 3 and the lifetime risk of death for pregnant women 1 in 37.[93]
|
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|
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The official HIV prevalence in Mozambique in 2011 was 11.5% of the population aged between 15 and 49 years. In the southern parts of Mozambique—Maputo and Gaza provinces as well as the city of Maputo—the official figures are more than twice as high as the national average. In 2011 the health authorities estimated about 1.7 million Mozambicans were HIV-positive, of whom 600,000 were in need of anti-retroviral treatment. As of December 2011, 240,000 were receiving such treatment, increasing to 416,000 in March 2014 according to the health authorities. According to the 2011 UNAIDS Report, the HIV/AIDS epidemic in Mozambique seems to be levelling off.[94]
|
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|
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Portuguese is the primary language of instruction in all of the Mozambican schools. All Mozambicans are required by law to attend school through the primary level; however, a lot of children in Mozambique do not go to primary school because they have to work for their families' subsistence farms for a living. In 2007, one million children still did not go to school, most of them from poor rural families, and almost half of all teachers in Mozambique were still unqualified. Girls’ enrolment increased from 3 million in 2002 to 4.1 million in 2006 while the completion rate increased from 31,000 to 90,000, which testified a very poor completion rate.[95]
|
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|
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After grade 7, pupils must take standardised national exams to enter secondary school, which runs from eighth to 10th grade.[citation needed] Space in Mozambican universities is extremely limited; thus most pupils who complete pre-university school do not immediately proceed on to university studies. Many go to work as teachers or are unemployed. There are also institutes which give more vocational training, specialising in agricultural, technical or pedagogical studies, which students may attend after grade 10 in lieu of a pre-university school.
|
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|
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After independence from Portugal in 1975, a number of Mozambican pupils continued to be admitted every year at Portuguese high schools, polytechnical institutes and universities, through bilateral agreements between the Portuguese government and the Mozambican government.
|
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|
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According to 2010 estimates, the literacy rate of Mozambique was 56.1% (70.8% male and 42.8% female).[96] By 2015, this had increased to 58.8% (73.3% male and 45.4% female).[97]
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Pupils in front of their school in Nampula, Mozambique
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School children in the classroom
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Mozambique was ruled by Portugal, and they share a main language (Portuguese) and main religion (Roman Catholicism). But since most of the people of Mozambique are Bantus, most of the culture is native; for Bantus living in urban areas, there is some Portuguese influence. Mozambican culture also influences the Portuguese culture.
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The Makonde are known for their wood carving and elaborate masks, that are commonly used in traditional dances. There are two different kinds of wood carvings: shetani, (evil spirits), which are mostly carved in heavy ebony, tall, and elegantly curved with symbols and nonrepresentational faces; and ujamaa, which are totem-type carvings which illustrate lifelike faces of people and various figures. These sculptures are usually referred to as "family trees", because they tell stories of many generations.
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During the last years of the colonial period, Mozambican art reflected the oppression by the colonial power, and became symbol of the resistance. After independence in 1975, the modern art came into a new phase. The two best known and most influential contemporary Mozambican artists are the painter Malangatana Ngwenya and the sculptor Alberto Chissano. A lot of the post-independence art during the 1980s and 1990s reflect the political struggle, civil war, suffering, starvation, and struggle.
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Dances are usually intricate, highly developed traditions throughout Mozambique. There are many different kinds of dances from tribe to tribe which are usually ritualistic in nature. The Chopi, for instance, act out battles dressed in animal skins. The men of Makua dress in colourful outfits and masks while dancing on stilts around the village for hours. Groups of women in the northern part of the country perform a traditional dance called tufo, to celebrate Islamic holidays.[98]
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With a nearly 500-year presence in the country, the Portuguese have greatly influenced Mozambique's cuisine. Staples and crops such as cassava (a starchy root of Brazilian origin) and cashew nuts (also of Brazilian origin, though Mozambique was once the largest producer of these nuts[citation needed]), and pãozinho (pronounced [pɐ̃wˈzĩɲu], Portuguese-style French buns[citation needed]), were brought in by the Portuguese. The use of spices and seasonings such as bay leaves, chili peppers, fresh coriander, garlic, onions, paprika, red sweet peppers, and wine were introduced by the Portuguese, as were maize, millet, potatoes, rice, sorghum, and sugarcane. espetada (kebab), the popular inteiro com piripiri (whole chicken in piri-piri sauce), prego (steak roll), pudim (pudding), and rissóis (battered shrimp) are all Portuguese dishes commonly eaten in present-day Mozambique.[citation needed]
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Mozambican media is heavily influenced by the government.[99]
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Newspapers have relatively low circulation rates, due to high newspaper prices and low literacy rates.[99] Among the most highly circulated newspapers are state-controlled dailies, such as Noticias and Diário de Moçambique, and the weekly Domingo.[100] Their circulation is mostly confined to Maputo.[101] Most funding and advertising revenue is given to pro-government newspapers.[99] However, the number of private newspapers with critical views of the government have increased significantly in recent years.[when?][100]
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Radio programmes are the most influential form of media in the country due to their ease of access.[99] State-owned radio stations are more popular than privately owned media. This is exemplified by the government radio station, Rádio Moçambique, the most popular station in the country.[99] It was established shortly after Mozambique's independence.[102]
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The TV stations watched by Mozambicans are STV, TIM, and TVM Televisão Moçambique. Through cable and satellite, viewers can access tens of other African, Asian, Brazilian, and European channels.[citation needed]
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The music of Mozambique serves many purposes, ranging from religious expression to traditional ceremonies. Musical instruments are usually handmade. Some of the instruments used in Mozambican musical expression include drums made of wood and animal skin; the lupembe, a woodwind instrument made from animal horns or wood; and the marimba, which is a kind of xylophone native to Mozambique and other parts of Africa. The marimba is a popular instrument with the Chopi of the south central coast, who are famous for their musical skill and dance.
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|
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Some[who?] would say that Mozambique's music is similar to reggae and West Indian calypso. Other music types are popular in Mozambique like marrabenta, kwaito, afrobeats and other Lusophone music forms like fado, bossa nova, kizomba and semba.
|
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|
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Football (Portuguese: futebol) is the most popular sport in Mozambique. The national team is the Mozambique national football team. Roller hockey is also popular and the best results for the national team was when they came fourth at the 2011 FIRS Roller Hockey World Cup.
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The State of the World's Midwifery – Mozambique Country Profile
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Portuguese Macau
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Wolfgang Amadeus Mozart[a] (27 January 1756 – 5 December 1791), baptised as Johannes Chrysostomus Wolfgangus Theophilus Mozart,[b] was a prolific and influential composer of the Classical period.
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Born in Salzburg, in the Holy Roman Empire, Mozart showed prodigious ability from his earliest childhood. Already competent on keyboard and violin, he composed from the age of five and performed before European royalty. At 17, Mozart was engaged as a musician at the Salzburg court but grew restless and travelled in search of a better position. While visiting Vienna in 1781, he was dismissed from his Salzburg position. He chose to stay in Vienna, where he achieved fame but little financial security. During his final years in Vienna, he composed many of his best-known symphonies, concertos, and operas, and portions of the Requiem, which was largely unfinished at the time of his early death at the age of 35. The circumstances of his death have been much mythologized.
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He composed more than 600 works, many of which are acknowledged as pinnacles of symphonic, concertante, chamber, operatic, and choral music. He is considered among the greatest classical composers of all time,[1][2] and his influence on Western music is profound. Ludwig van Beethoven composed his early works in the shadow of Mozart, and Joseph Haydn wrote: "posterity will not see such a talent again in 100 years".[3]
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Wolfgang Amadeus Mozart was born on 27 January 1756 to Leopold Mozart (1719–1787) and Anna Maria, née Pertl (1720–1778), at Getreidegasse 9 in Salzburg.[4] Salzburg was the capital of the Archbishopric of Salzburg, an ecclesiastic principality in the Holy Roman Empire (today in Austria).[c] He was the youngest of seven children, five of whom died in infancy. His elder sister was Maria Anna Mozart (1751–1829), nicknamed "Nannerl". Mozart was baptised the day after his birth, at St. Rupert's Cathedral in Salzburg. The baptismal record gives his name in Latinized form, as Joannes Chrysostomus Wolfgangus Theophilus Mozart. He generally called himself "Wolfgang Amadè Mozart"[5] as an adult, but his name had many variants.
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Leopold Mozart, a native of Augsburg,[6] then an Imperial Free City in the Holy Roman Empire, was a minor composer and an experienced teacher. In 1743, he was appointed as fourth violinist in the musical establishment of Count Leopold Anton von Firmian, the ruling Prince-Archbishop of Salzburg.[7] Four years later, he married Anna Maria in Salzburg. Leopold became the orchestra's deputy Kapellmeister in 1763. During the year of his son's birth, Leopold published a violin textbook, Versuch einer gründlichen Violinschule, which achieved success.[8]
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When Nannerl was 7, she began keyboard lessons with her father, while her three-year-old brother looked on. Years later, after her brother's death, she reminisced:
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He often spent much time at the clavier, picking out thirds, which he was ever striking, and his pleasure showed that it sounded good. ... In the fourth year of his age his father, for a game as it were, began to teach him a few minuets and pieces at the clavier. ... He could play it faultlessly and with the greatest delicacy, and keeping exactly in time. ... At the age of five, he was already composing little pieces, which he played to his father who wrote them down.[9]
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These early pieces, K. 1–5, were recorded in the Nannerl Notenbuch. There is some scholarly debate about whether Mozart was four or five years old when he created his first musical compositions, though there is little doubt that Mozart composed his first three pieces of music within a few weeks of each other: K. 1a, 1b, and 1c.[11]
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In his early years, Wolfgang's father was his only teacher. Along with music, he taught his children languages and academic subjects.[12] Solomon notes that, while Leopold was a devoted teacher to his children, there is evidence that Mozart was keen to progress beyond what he was taught.[12] His first ink-spattered composition and his precocious efforts with the violin were of his initiative and came as a surprise to Leopold,[13] who eventually gave up composing when his son's musical talents became evident.[14]
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While Wolfgang was young, his family made several European journeys in which he and Nannerl performed as child prodigies. These began with an exhibition in 1762 at the court of Prince-elector Maximilian III of Bavaria in Munich, and at the Imperial Courts in Vienna and Prague. A long concert tour followed, spanning three and a half years, taking the family to the courts of Munich, Mannheim, Paris, London,[15] Dover, The Hague, Amsterdam, Utrecht, Mechelen and again to Paris, and back home via Zurich, Donaueschingen, and Munich.[16] During this trip, Wolfgang met many musicians and acquainted himself with the works of other composers. A particularly significant influence was Johann Christian Bach, whom he visited in London in 1764 and 1765. When he was eight years old, Mozart wrote his first symphony, most of which was probably transcribed by his father.[17]
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The family trips were often challenging, and travel conditions were primitive.[18] They had to wait for invitations and reimbursement from the nobility, and they endured long, near-fatal illnesses far from home: first Leopold (London, summer 1764),[19] then both children (The Hague, autumn 1765).[20] The family again went to Vienna in late 1767 and remained there until December 1768.
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After one year in Salzburg, Leopold and Wolfgang set off for Italy, leaving Anna Maria and Nannerl at home. This tour lasted from December 1769 to March 1771. As with earlier journeys, Leopold wanted to display his son's abilities as a performer and a rapidly maturing composer. Wolfgang met Josef Mysliveček and Giovanni Battista Martini in Bologna and was accepted as a member of the famous Accademia Filarmonica. In Rome, he heard Gregorio Allegri's Miserere twice in performance, in the Sistine Chapel, and wrote it out from memory, thus producing the first unauthorized copy of this closely guarded property of the Vatican.[21][22]
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|
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In Milan, Mozart wrote the opera Mitridate, re di Ponto (1770), which was performed with success. This led to further opera commissions. He returned with his father twice to Milan (August–December 1771; October 1772 – March 1773) for the composition and premieres of Ascanio in Alba (1771) and Lucio Silla (1772). Leopold hoped these visits would result in a professional appointment for his son, and indeed ruling Archduke Ferdinand contemplated hiring Mozart, but owing to his mother Empress Maria Theresa's reluctance to employ "useless people", the matter was dropped[d] and Leopold's hopes were never realized.[23] Toward the end of the journey, Mozart wrote the solo motet Exsultate, jubilate, K. 165.
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After finally returning with his father from Italy on 13 March 1773, Mozart was employed as a court musician by the ruler of Salzburg, Prince-Archbishop Hieronymus Colloredo. The composer had many friends and admirers in Salzburg[24] and had the opportunity to work in many genres, including symphonies, sonatas, string quartets, masses, serenades, and a few minor operas. Between April and December 1775, Mozart developed an enthusiasm for violin concertos, producing a series of five (the only ones he ever wrote), which steadily increased in their musical sophistication. The last three—K. 216, K. 218, K. 219—are now staples of the repertoire. In 1776, he turned his efforts to piano concertos, culminating in the E♭ concerto K. 271 of early 1777, considered by critics to be a breakthrough work.[25]
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Despite these artistic successes, Mozart grew increasingly discontented with Salzburg and redoubled his efforts to find a position elsewhere. One reason was his low salary, 150 florins a year;[26] Mozart longed to compose operas, and Salzburg provided only rare occasions for these. The situation worsened in 1775 when the court theatre was closed, especially since the other theatre in Salzburg was primarily reserved for visiting troupes.[27]
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Two long expeditions in search of work interrupted this long Salzburg stay. Mozart and his father visited Vienna from 14 July to 26 September 1773, and Munich from 6 December 1774 to March 1775. Neither visit was successful, though the Munich journey resulted in a popular success with the premiere of Mozart's opera La finta giardiniera.[28]
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In August 1777, Mozart resigned his position at Salzburg[30][e] and on 23 September ventured out once more in search of employment, with visits to Augsburg, Mannheim, Paris, and Munich.[31]
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Mozart became acquainted with members of the famous orchestra in Mannheim, the best in Europe at the time. He also fell in love with Aloysia Weber, one of four daughters of a musical family. There were prospects of employment in Mannheim, but they came to nothing,[32] and Mozart left for Paris on 14 March 1778[33] to continue his search. One of his letters from Paris hints at a possible post as an organist at Versailles, but Mozart was not interested in such an appointment.[34] He fell into debt and took to pawning valuables.[35] The nadir of the visit occurred when Mozart's mother was taken ill and died on 3 July 1778.[36] There had been delays in calling a doctor—probably, according to Halliwell, because of a lack of funds.[37] Mozart stayed with Melchior Grimm, who, as a personal secretary of the Duke d'Orléans, lived in his mansion.[38]
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While Mozart was in Paris, his father was pursuing opportunities of employment for him in Salzburg.[39] With the support of the local nobility, Mozart was offered a post as court organist and concertmaster. The annual salary was 450 florins,[40] but he was reluctant to accept.[41] By that time, relations between Grimm and Mozart had cooled, and Mozart moved out. After leaving Paris in September 1778 for Strasbourg, he lingered in Mannheim and Munich, still hoping to obtain an appointment outside Salzburg. In Munich, he again encountered Aloysia, now a very successful singer, but she was no longer interested in him.[42] Mozart finally returned to Salzburg on 15 January 1779 and took up his new appointment, but his discontent with Salzburg remained undiminished.[43]
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Among the better-known works which Mozart wrote on the Paris journey are the A minor piano sonata, K. 310/300d, the "Paris" Symphony (No. 31), which were performed in Paris on 12 and 18 June 1778.[44] and the Concerto for Flute and Harp in C major, K. 299/297c.[45]
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In January 1781, Mozart's opera Idomeneo premiered with "considerable success" in Munich.[46] The following March, Mozart was summoned to Vienna, where his employer, Archbishop Colloredo, was attending the celebrations for the accession of Joseph II to the Austrian throne. For Colloredo, this was simply a matter of wanting his musical servant to be at hand (Mozart indeed was required to dine in Colloredo's establishment with the valets and cooks.)[f] However, Mozart was planning a bigger career even as he continued in the archbishop's service;[48] for example, he wrote to his father:
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My main goal right now is to meet the emperor in some agreeable fashion, I am absolutely determined he should get to know me. I would be so happy if I could whip through my opera for him and then play a fugue or two, for that's what he likes.[49]
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Mozart did indeed soon meet the Emperor, who eventually was to support his career substantially with commissions and a part-time position.
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In the same letter to his father just quoted, Mozart outlined his plans to participate as a soloist in the concerts of the Tonkünstler-Societät, a prominent benefit concert series;[49] this plan as well came to pass after the local nobility prevailed on Colloredo to drop his opposition.[50]
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Colloredo's wish to prevent Mozart from performing outside his establishment was in other cases, however, carried through, raising the composer's anger; one example was a chance to perform before the Emperor at Countess Thun's for a fee equal to half of his yearly Salzburg salary.
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The quarrel with the archbishop came to a head in May: Mozart attempted to resign and was refused. The following month, permission was granted, but in a grossly insulting way: the composer was dismissed literally "with a kick in the arse", administered by the archbishop's steward, Count Arco. Mozart decided to settle in Vienna as a freelance performer and composer.[51]
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The quarrel with the archbishop went harder for Mozart because his father sided against him. Hoping fervently that he would obediently follow Colloredo back to Salzburg, Mozart's father exchanged intense letters with his son, urging him to be reconciled with their employer. Mozart passionately defended his intention to pursue an independent career in Vienna. The debate ended when Mozart was dismissed by the archbishop, freeing himself both of his employer and of his father's demands to return. Solomon characterizes Mozart's resignation as a "revolutionary step", and it significantly altered the course of his life.[52]
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Mozart's new career in Vienna began well. He often performed as a pianist, notably in a competition before the Emperor with Muzio Clementi on 24 December 1781,[51] and he soon "had established himself as the finest keyboard player in Vienna".[51] He also prospered as a composer, and in 1782 completed the opera Die Entführung aus dem Serail ("The Abduction from the Seraglio"), which premiered on 16 July 1782 and achieved considerable success. The work was soon being performed "throughout German-speaking Europe",[51] and thoroughly established Mozart's reputation as a composer.
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Near the height of his quarrels with Colloredo, Mozart moved in with the Weber family, who had moved to Vienna from Mannheim. The father, Fridolin, had died, and the Webers were now taking in lodgers to make ends meet.[53]
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Aloysia, who had earlier rejected Mozart's suit, was now married to the actor and artist Joseph Lange. Mozart's interest shifted to the third Weber daughter, Constanze.
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The courtship did not go entirely smoothly; surviving correspondence indicates that Mozart and Constanze briefly separated in April 1782.[54] Mozart faced a challenging task in getting his father's permission for the marriage.[55] The couple were finally married on 4 August 1782 in St. Stephen's Cathedral, the day before his father's consent arrived in the mail.[55]
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The couple had six children, of whom only two survived infancy:
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In 1782 and 1783, Mozart became intimately acquainted with the work of Johann Sebastian Bach and George Frideric Handel as a result of the influence of Gottfried van Swieten, who owned many manuscripts of the Baroque masters. Mozart's study of these scores inspired compositions in Baroque style and later influenced his musical language, for example in fugal passages in Die Zauberflöte ("The Magic Flute") and the finale of Symphony No. 41.[7]
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In 1783, Mozart and his wife visited his family in Salzburg. His father and sister were cordially polite to Constanze, but the visit prompted the composition of one of Mozart's great liturgical pieces, the Mass in C minor. Though not completed, it was premiered in Salzburg, with Constanze singing a solo part.[57]
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Mozart met Joseph Haydn in Vienna around 1784, and the two composers became friends. When Haydn visited Vienna, they sometimes played together in an impromptu string quartet. Mozart's six quartets dedicated to Haydn (K. 387, K. 421, K. 428, K. 458, K. 464, and K. 465) date from the period 1782 to 1785, and are judged to be a response to Haydn's Opus 33 set from 1781.[58] Haydn in 1785 told Mozart's father: "I tell you before God, and as an honest man, your son is the greatest composer known to me by person and repute, he has taste and what is more the greatest skill in composition."[59]
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From 1782 to 1785 Mozart mounted concerts with himself as a soloist, presenting three or four new piano concertos in each season. Since space in the theatres was scarce, he booked unconventional venues: a large room in the Trattnerhof (an apartment building), and the ballroom of the Mehlgrube (a restaurant).[60] The concerts were very popular, and the concertos he premiered at them are still firm fixtures in the repertoire. Solomon writes that during this period, Mozart created "a harmonious connection between an eager composer-performer and a delighted audience, which was given the opportunity of witnessing the transformation and perfection of a major musical genre".[60]
|
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With substantial returns from his concerts and elsewhere, Mozart and his wife adopted a rather luxurious lifestyle. They moved to an expensive apartment, with a yearly rent of 460 florins.[61] Mozart bought a fine fortepiano from Anton Walter for about 900 florins, and a billiard table for about 300.[61] The Mozarts sent their son Karl Thomas to an expensive boarding school[62][63] and kept servants. Saving was therefore impossible, and the short period of financial success did nothing to soften the hardship the Mozarts were later to experience.[64][65]
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On 14 December 1784, Mozart became a Freemason, admitted to the lodge Zur Wohltätigkeit ("Beneficence").[66] Freemasonry played an essential role in the remainder of Mozart's life: he attended meetings, a number of his friends were Masons, and on various occasions, he composed Masonic music, e.g. the Maurerische Trauermusik.[67]
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Despite the great success of Die Entführung aus dem Serail, Mozart did little operatic writing for the next four years, producing only two unfinished works and the one-act Der Schauspieldirektor. He focused instead on his career as a piano soloist and writer of concertos. Around the end of 1785, Mozart moved away from keyboard writing[69][page needed] and began his famous operatic collaboration with the librettist Lorenzo Da Ponte. 1786 saw the successful premiere of The Marriage of Figaro in Vienna. Its reception in Prague later in the year was even warmer, and this led to a second collaboration with Da Ponte: the opera Don Giovanni, which premiered in October 1787 to acclaim in Prague, but less success in Vienna in 1788.[70] The two are among Mozart's most famous works and are mainstays of the operatic repertoire today, though at their premieres their musical complexity caused difficulty both for listeners and for performers. These developments were not witnessed by Mozart's father, who had died on 28 May 1787.[71]
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In December 1787, Mozart finally obtained a steady post under aristocratic patronage. Emperor Joseph II appointed him as his "chamber composer", a post that had fallen vacant the previous month on the death of Gluck. It was a part-time appointment, paying just 800 florins per year, and required Mozart only to compose dances for the annual balls in the Redoutensaal (see Mozart and dance). This modest income became important to Mozart when hard times arrived. Court records show that Joseph aimed to keep the esteemed composer from leaving Vienna in pursuit of better prospects.[72][g]
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In 1787, the young Ludwig van Beethoven spent several weeks in Vienna, hoping to study with Mozart.[73] No reliable records survive to indicate whether the two composers ever met.
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Toward the end of the decade, Mozart's circumstances worsened. Around 1786 he had ceased to appear frequently in public concerts, and his income shrank.[74] This was a difficult time for musicians in Vienna because of the Austro-Turkish War: both the general level of prosperity and the ability of the aristocracy to support music had declined.[69]
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By mid-1788, Mozart and his family had moved from central Vienna to the suburb of Alsergrund.[74] Although it has been suggested that Mozart aimed to reduce his rental expenses, research shows that by moving to the suburb, Mozart had not reduced his expenses (as he wrote in his letter to Puchberg), but merely increased the housing space at his disposal.[75] Mozart began to borrow money, most often from his friend and fellow mason Michael Puchberg; "a pitiful sequence of letters pleading for loans" survives.[76] Maynard Solomon and others have suggested that Mozart was suffering from depression, and it seems his output slowed.[77] Major works of the period include the last three symphonies (Nos. 39, 40, and 41, all from 1788), and the last of the three Da Ponte operas, Così fan tutte, premiered in 1790.
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Around this time, Mozart made some long journeys hoping to improve his fortunes: to Leipzig, Dresden, and Berlin in the spring of 1789, and Frankfurt, Mannheim, and other German cities in 1790.
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Mozart's last year was, until his final illness struck, a time of high productivity—and by some accounts, one of personal recovery.[78][h] He composed a great deal, including some of his most admired works: the opera The Magic Flute; the final piano concerto (K. 595 in B♭); the Clarinet Concerto K. 622; the last in his series of string quintets (K. 614 in E♭); the motet Ave verum corpus K. 618; and the unfinished Requiem K. 626.
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Mozart's financial situation, a source of anxiety in 1790, finally began to improve. Although the evidence is inconclusive,[79] it appears that wealthy patrons in Hungary and Amsterdam pledged annuities to Mozart in return for the occasional composition. He is thought to have benefited from the sale of dance music written in his role as Imperial chamber composer.[79] Mozart no longer borrowed large sums from Puchberg and made a start on paying off his debts.[79]
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He experienced great satisfaction in the public success of some of his works, notably The Magic Flute (which was performed several times in the short period between its premiere and Mozart's death)[80] and the Little Masonic Cantata K. 623, premiered on 17 November 1791.[81]
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Mozart fell ill while in Prague for the premiere, on 6 September 1791, of his opera La clemenza di Tito, which was written in that same year on commission for the Emperor's coronation festivities.[82] He continued his professional functions for some time and conducted the premiere of The Magic Flute on 30 September. His health deteriorated on 20 November, at which point he became bedridden, suffering from swelling, pain, and vomiting.[83]
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Mozart was nursed in his final illness by his wife and her youngest sister and was attended by the family doctor, Thomas Franz Closset. He was mentally occupied with the task of finishing his Requiem, but the evidence that he dictated passages to his student Franz Xaver Süssmayr is minimal.[84]
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Mozart died in his home on 5 December 1791(1791-12-05) (aged 35) at 12:55 am.[85] The New Grove describes his funeral:
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Mozart was interred in a common grave, in accordance with contemporary Viennese custom, at the St. Marx Cemetery outside the city on 7 December. If, as later reports say, no mourners attended, that too is consistent with Viennese burial customs at the time; later Otto Jahn (1856) wrote that Salieri, Süssmayr, van Swieten and two other musicians were present. The tale of a storm and snow is false; the day was calm and mild.[86]
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The expression "common grave" refers to neither a communal grave nor a pauper's grave, but an individual grave for a member of the common people (i.e., not the aristocracy). Common graves were subject to excavation after ten years; the graves of aristocrats were not.[87]
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The cause of Mozart's death cannot be known with certainty. The official record has it as hitziges Frieselfieber ("severe miliary fever", referring to a rash that looks like millet seeds), more a description of the symptoms than a diagnosis. Researchers have suggested more than a hundred causes of death, including acute rheumatic fever,[88][89] streptococcal infection,[90][91] trichinosis,[92][93] influenza, mercury poisoning, and a rare kidney ailment.[88]
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Mozart's modest funeral did not reflect his standing with the public as a composer; memorial services and concerts in Vienna and Prague were well-attended. Indeed, in the period immediately after his death, his reputation rose substantially. Solomon describes an "unprecedented wave of enthusiasm"[94] for his work; biographies were written (first by Schlichtegroll, Niemetschek, and Nissen); and publishers vied to produce complete editions of his works.[94]
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Mozart's physical appearance was described by tenor Michael Kelly in his Reminiscences: "a remarkably small man, very thin and pale, with a profusion of fine, fair hair of which he was rather vain". His early biographer Niemetschek wrote, "there was nothing special about [his] physique. ... He was small and his countenance, except for his large intense eyes, gave no signs of his genius." His facial complexion was pitted, a reminder of his childhood case of smallpox. He loved elegant clothing. Kelly remembered him at a rehearsal: "[He] was on the stage with his crimson pelisse and gold-laced cocked hat, giving the time of the music to the orchestra." Based on pictures that researchers were able to find of Mozart, he seemed to wear a white wig for most of his formal occasions—researchers of the Salzburg Mozarteum declared that only one of his fourteen portraits they had found showed him without his wig.[95] Of his voice, his wife later wrote that it "was a tenor, rather soft in speaking and delicate in singing, but when anything excited him, or it became necessary to exert it, it was both powerful and energetic."[96]
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Mozart usually worked long and hard, finishing compositions at a tremendous pace as deadlines approached. He often made sketches and drafts; unlike Beethoven's, these are mostly not preserved, as his wife sought to destroy them after his death.[97]
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Mozart lived at the center of the Viennese musical world, and knew a significant number and variety of people: fellow musicians, theatrical performers, fellow Salzburgers, and aristocrats, including some acquaintance with Emperor Joseph II. Solomon considers his three closest friends to have been Gottfried von Jacquin, Count August Hatzfeld, and Sigmund Barisani; others included his older colleague Joseph Haydn, singers Franz Xaver Gerl and Benedikt Schack, and the horn player Joseph Leutgeb. Leutgeb and Mozart carried on a curious kind of friendly mockery, often with Leutgeb as the butt of Mozart's practical jokes.[98]
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He enjoyed billiards and dancing and kept pets: a canary, a starling, a dog, and a horse for recreational riding.[99] He had a startling fondness for scatological humour, which is preserved in his surviving letters, notably those written to his cousin Maria Anna Thekla Mozart around 1777–1778, and in his correspondence with his sister and parents.[100] Mozart also wrote scatological music, a series of canons that he sang with his friends.[101]
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Mozart was raised a Roman Catholic and remained a devout member of the church throughout his life.[102][103]
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Mozart's music, like Haydn's, stands as an archetype of the Classical style. At the time he began composing, European music was dominated by the style galant, a reaction against the highly evolved intricacy of the Baroque. Progressively, and in large part at the hands of Mozart himself, the contrapuntal complexities of the late Baroque emerged once more, moderated and disciplined by new forms, and adapted to a new aesthetic and social milieu. Mozart was a versatile composer, and wrote in every major genre, including symphony, opera, the solo concerto, chamber music including string quartet and string quintet, and the piano sonata. These forms were not new, but Mozart advanced their technical sophistication and emotional reach. He almost single-handedly developed and popularized the Classical piano concerto. He wrote a great deal of religious music, including large-scale masses, as well as dances, divertimenti, serenades, and other forms of light entertainment.[104]
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The central traits of the Classical style are all present in Mozart's music. Clarity, balance, and transparency are the hallmarks of his work, but simplistic notions of its delicacy mask the exceptional power of his finest masterpieces, such as the Piano Concerto No. 24 in C minor, K. 491; the Symphony No. 40 in G minor, K. 550; and the opera Don Giovanni. Charles Rosen makes the point forcefully:
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It is only through recognizing the violence and sensuality at the center of Mozart's work that we can make a start towards a comprehension of his structures and an insight into his magnificence. In a paradoxical way, Schumann's superficial characterization of the G minor Symphony can help us to see Mozart's daemon more steadily. In all of Mozart's supreme expressions of suffering and terror, there is something shockingly voluptuous.[105]
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During his last decade, Mozart frequently exploited chromatic harmony. A notable instance is his String Quartet in C major, K. 465 (1785), whose introduction abounds in chromatic suspensions, giving rise to the work's nickname, the "Dissonance" quartet.
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Mozart had a gift for absorbing and adapting the valuable features of others' music. His travels helped in the forging of a unique compositional language.[106] In London as a child, he met J. C. Bach and heard his music. In Paris, Mannheim, and Vienna he met with other compositional influences, as well as the avant-garde capabilities of the Mannheim orchestra. In Italy, he encountered the Italian overture and opera buffa, both of which deeply affected the evolution of his practice. In London and Italy, the galant style was in the ascendent: simple, light music with a mania for cadencing; an emphasis on tonic, dominant, and subdominant to the exclusion of other harmonies; symmetrical phrases; and clearly articulated partitions in the overall form of movements.[107] Some of Mozart's early symphonies are Italian overtures, with three movements running into each other; many are homotonal (all three movements having the same key signature, with the slow middle movement being in the relative minor). Others mimic the works of J. C. Bach, and others show the simple rounded binary forms turned out by Viennese composers.
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As Mozart matured, he progressively incorporated more features adapted from the Baroque. For example, the Symphony No. 29 in A major K. 201 has a contrapuntal main theme in its first movement, and experimentation with irregular phrase lengths. Some of his quartets from 1773 have fugal finales, probably influenced by Haydn, who had included three such finales in his recently published Opus 20 set. The influence of the Sturm und Drang ("Storm and Stress") period in music, with its brief foreshadowing of the Romantic era, is evident in the music of both composers at that time. Mozart's Symphony No. 25 in G minor K. 183 is another excellent example.
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Mozart would sometimes switch his focus between operas and instrumental music. He produced operas in each of the prevailing styles: opera buffa, such as The Marriage of Figaro, Don Giovanni, and Così fan tutte; opera seria, such as Idomeneo; and Singspiel, of which Die Zauberflöte is the most famous example by any composer. In his later operas, he employed subtle changes in instrumentation, orchestral texture, and tone colour, for emotional depth and to mark dramatic shifts. Here his advances in opera and instrumental composing interacted: his increasingly sophisticated use of the orchestra in the symphonies and concertos influenced his operatic orchestration, and his developing subtlety in using the orchestra to psychological effect in his operas was in turn reflected in his later non-operatic compositions.[108]
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Mozart's most famous pupil, whom the Mozarts took into their Vienna home for two years as a child, was probably Johann Nepomuk Hummel, a transitional figure between the Classical and Romantic eras.[109] More important is the influence Mozart had on composers of later generations. Ever since the surge in his reputation after his death, studying his scores has been a standard part of classical musicians' training.[110]
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Ludwig van Beethoven, Mozart's junior by fifteen years, was deeply influenced by his work, with which he was acquainted as a teenager.[111] He is thought to have performed Mozart's operas while playing in the court orchestra at Bonn[112] and travelled to Vienna in 1787 hoping to study with the older composer. Some of Beethoven's works have direct models in comparable works by Mozart, and he wrote cadenzas (WoO 58) to Mozart's D minor piano concerto K. 466. For further details, see Mozart and Beethoven.
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Composers have paid homage to Mozart by writing sets of variations on his themes. Beethoven wrote four such sets (Op. 66, WoO 28, WoO 40, WoO 46). Others include Fernando Sor's Introduction and Variations on a Theme by Mozart (1821), Mikhail Glinka's Variations on a Theme from Mozart's Opera "Die Zauberflöte" (1822), Frédéric Chopin's Variations on "Là ci darem la mano" from Don Giovanni (1827), and Max Reger's Variations and Fugue on a Theme by Mozart (1914), based on the variation theme in the piano sonata K. 331.[113]
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Pyotr Ilyich Tchaikovsky wrote his Orchestral Suite No. 4 in G, Mozartiana (1887), as a tribute to Mozart.
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For unambiguous identification of works by Mozart, a Köchel catalogue number is used. This is a unique number assigned, in regular chronological order, to every one of his known works. A work is referenced by the abbreviation "K." or "KV" followed by this number. The first edition of the catalogue was completed in 1862 by Ludwig von Köchel. It has since been repeatedly updated, as scholarly research improves knowledge of the dates and authenticity of individual works.
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Wolfgang Amadeus Mozart in popular culture
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Digitized documents
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Sheet music
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Wolfgang Amadeus Mozart[a] (27 January 1756 – 5 December 1791), baptised as Johannes Chrysostomus Wolfgangus Theophilus Mozart,[b] was a prolific and influential composer of the Classical period.
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Born in Salzburg, in the Holy Roman Empire, Mozart showed prodigious ability from his earliest childhood. Already competent on keyboard and violin, he composed from the age of five and performed before European royalty. At 17, Mozart was engaged as a musician at the Salzburg court but grew restless and travelled in search of a better position. While visiting Vienna in 1781, he was dismissed from his Salzburg position. He chose to stay in Vienna, where he achieved fame but little financial security. During his final years in Vienna, he composed many of his best-known symphonies, concertos, and operas, and portions of the Requiem, which was largely unfinished at the time of his early death at the age of 35. The circumstances of his death have been much mythologized.
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He composed more than 600 works, many of which are acknowledged as pinnacles of symphonic, concertante, chamber, operatic, and choral music. He is considered among the greatest classical composers of all time,[1][2] and his influence on Western music is profound. Ludwig van Beethoven composed his early works in the shadow of Mozart, and Joseph Haydn wrote: "posterity will not see such a talent again in 100 years".[3]
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Wolfgang Amadeus Mozart was born on 27 January 1756 to Leopold Mozart (1719–1787) and Anna Maria, née Pertl (1720–1778), at Getreidegasse 9 in Salzburg.[4] Salzburg was the capital of the Archbishopric of Salzburg, an ecclesiastic principality in the Holy Roman Empire (today in Austria).[c] He was the youngest of seven children, five of whom died in infancy. His elder sister was Maria Anna Mozart (1751–1829), nicknamed "Nannerl". Mozart was baptised the day after his birth, at St. Rupert's Cathedral in Salzburg. The baptismal record gives his name in Latinized form, as Joannes Chrysostomus Wolfgangus Theophilus Mozart. He generally called himself "Wolfgang Amadè Mozart"[5] as an adult, but his name had many variants.
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Leopold Mozart, a native of Augsburg,[6] then an Imperial Free City in the Holy Roman Empire, was a minor composer and an experienced teacher. In 1743, he was appointed as fourth violinist in the musical establishment of Count Leopold Anton von Firmian, the ruling Prince-Archbishop of Salzburg.[7] Four years later, he married Anna Maria in Salzburg. Leopold became the orchestra's deputy Kapellmeister in 1763. During the year of his son's birth, Leopold published a violin textbook, Versuch einer gründlichen Violinschule, which achieved success.[8]
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When Nannerl was 7, she began keyboard lessons with her father, while her three-year-old brother looked on. Years later, after her brother's death, she reminisced:
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He often spent much time at the clavier, picking out thirds, which he was ever striking, and his pleasure showed that it sounded good. ... In the fourth year of his age his father, for a game as it were, began to teach him a few minuets and pieces at the clavier. ... He could play it faultlessly and with the greatest delicacy, and keeping exactly in time. ... At the age of five, he was already composing little pieces, which he played to his father who wrote them down.[9]
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These early pieces, K. 1–5, were recorded in the Nannerl Notenbuch. There is some scholarly debate about whether Mozart was four or five years old when he created his first musical compositions, though there is little doubt that Mozart composed his first three pieces of music within a few weeks of each other: K. 1a, 1b, and 1c.[11]
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In his early years, Wolfgang's father was his only teacher. Along with music, he taught his children languages and academic subjects.[12] Solomon notes that, while Leopold was a devoted teacher to his children, there is evidence that Mozart was keen to progress beyond what he was taught.[12] His first ink-spattered composition and his precocious efforts with the violin were of his initiative and came as a surprise to Leopold,[13] who eventually gave up composing when his son's musical talents became evident.[14]
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While Wolfgang was young, his family made several European journeys in which he and Nannerl performed as child prodigies. These began with an exhibition in 1762 at the court of Prince-elector Maximilian III of Bavaria in Munich, and at the Imperial Courts in Vienna and Prague. A long concert tour followed, spanning three and a half years, taking the family to the courts of Munich, Mannheim, Paris, London,[15] Dover, The Hague, Amsterdam, Utrecht, Mechelen and again to Paris, and back home via Zurich, Donaueschingen, and Munich.[16] During this trip, Wolfgang met many musicians and acquainted himself with the works of other composers. A particularly significant influence was Johann Christian Bach, whom he visited in London in 1764 and 1765. When he was eight years old, Mozart wrote his first symphony, most of which was probably transcribed by his father.[17]
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The family trips were often challenging, and travel conditions were primitive.[18] They had to wait for invitations and reimbursement from the nobility, and they endured long, near-fatal illnesses far from home: first Leopold (London, summer 1764),[19] then both children (The Hague, autumn 1765).[20] The family again went to Vienna in late 1767 and remained there until December 1768.
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After one year in Salzburg, Leopold and Wolfgang set off for Italy, leaving Anna Maria and Nannerl at home. This tour lasted from December 1769 to March 1771. As with earlier journeys, Leopold wanted to display his son's abilities as a performer and a rapidly maturing composer. Wolfgang met Josef Mysliveček and Giovanni Battista Martini in Bologna and was accepted as a member of the famous Accademia Filarmonica. In Rome, he heard Gregorio Allegri's Miserere twice in performance, in the Sistine Chapel, and wrote it out from memory, thus producing the first unauthorized copy of this closely guarded property of the Vatican.[21][22]
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In Milan, Mozart wrote the opera Mitridate, re di Ponto (1770), which was performed with success. This led to further opera commissions. He returned with his father twice to Milan (August–December 1771; October 1772 – March 1773) for the composition and premieres of Ascanio in Alba (1771) and Lucio Silla (1772). Leopold hoped these visits would result in a professional appointment for his son, and indeed ruling Archduke Ferdinand contemplated hiring Mozart, but owing to his mother Empress Maria Theresa's reluctance to employ "useless people", the matter was dropped[d] and Leopold's hopes were never realized.[23] Toward the end of the journey, Mozart wrote the solo motet Exsultate, jubilate, K. 165.
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After finally returning with his father from Italy on 13 March 1773, Mozart was employed as a court musician by the ruler of Salzburg, Prince-Archbishop Hieronymus Colloredo. The composer had many friends and admirers in Salzburg[24] and had the opportunity to work in many genres, including symphonies, sonatas, string quartets, masses, serenades, and a few minor operas. Between April and December 1775, Mozart developed an enthusiasm for violin concertos, producing a series of five (the only ones he ever wrote), which steadily increased in their musical sophistication. The last three—K. 216, K. 218, K. 219—are now staples of the repertoire. In 1776, he turned his efforts to piano concertos, culminating in the E♭ concerto K. 271 of early 1777, considered by critics to be a breakthrough work.[25]
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Despite these artistic successes, Mozart grew increasingly discontented with Salzburg and redoubled his efforts to find a position elsewhere. One reason was his low salary, 150 florins a year;[26] Mozart longed to compose operas, and Salzburg provided only rare occasions for these. The situation worsened in 1775 when the court theatre was closed, especially since the other theatre in Salzburg was primarily reserved for visiting troupes.[27]
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Two long expeditions in search of work interrupted this long Salzburg stay. Mozart and his father visited Vienna from 14 July to 26 September 1773, and Munich from 6 December 1774 to March 1775. Neither visit was successful, though the Munich journey resulted in a popular success with the premiere of Mozart's opera La finta giardiniera.[28]
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In August 1777, Mozart resigned his position at Salzburg[30][e] and on 23 September ventured out once more in search of employment, with visits to Augsburg, Mannheim, Paris, and Munich.[31]
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Mozart became acquainted with members of the famous orchestra in Mannheim, the best in Europe at the time. He also fell in love with Aloysia Weber, one of four daughters of a musical family. There were prospects of employment in Mannheim, but they came to nothing,[32] and Mozart left for Paris on 14 March 1778[33] to continue his search. One of his letters from Paris hints at a possible post as an organist at Versailles, but Mozart was not interested in such an appointment.[34] He fell into debt and took to pawning valuables.[35] The nadir of the visit occurred when Mozart's mother was taken ill and died on 3 July 1778.[36] There had been delays in calling a doctor—probably, according to Halliwell, because of a lack of funds.[37] Mozart stayed with Melchior Grimm, who, as a personal secretary of the Duke d'Orléans, lived in his mansion.[38]
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While Mozart was in Paris, his father was pursuing opportunities of employment for him in Salzburg.[39] With the support of the local nobility, Mozart was offered a post as court organist and concertmaster. The annual salary was 450 florins,[40] but he was reluctant to accept.[41] By that time, relations between Grimm and Mozart had cooled, and Mozart moved out. After leaving Paris in September 1778 for Strasbourg, he lingered in Mannheim and Munich, still hoping to obtain an appointment outside Salzburg. In Munich, he again encountered Aloysia, now a very successful singer, but she was no longer interested in him.[42] Mozart finally returned to Salzburg on 15 January 1779 and took up his new appointment, but his discontent with Salzburg remained undiminished.[43]
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Among the better-known works which Mozart wrote on the Paris journey are the A minor piano sonata, K. 310/300d, the "Paris" Symphony (No. 31), which were performed in Paris on 12 and 18 June 1778.[44] and the Concerto for Flute and Harp in C major, K. 299/297c.[45]
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In January 1781, Mozart's opera Idomeneo premiered with "considerable success" in Munich.[46] The following March, Mozart was summoned to Vienna, where his employer, Archbishop Colloredo, was attending the celebrations for the accession of Joseph II to the Austrian throne. For Colloredo, this was simply a matter of wanting his musical servant to be at hand (Mozart indeed was required to dine in Colloredo's establishment with the valets and cooks.)[f] However, Mozart was planning a bigger career even as he continued in the archbishop's service;[48] for example, he wrote to his father:
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My main goal right now is to meet the emperor in some agreeable fashion, I am absolutely determined he should get to know me. I would be so happy if I could whip through my opera for him and then play a fugue or two, for that's what he likes.[49]
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Mozart did indeed soon meet the Emperor, who eventually was to support his career substantially with commissions and a part-time position.
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In the same letter to his father just quoted, Mozart outlined his plans to participate as a soloist in the concerts of the Tonkünstler-Societät, a prominent benefit concert series;[49] this plan as well came to pass after the local nobility prevailed on Colloredo to drop his opposition.[50]
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Colloredo's wish to prevent Mozart from performing outside his establishment was in other cases, however, carried through, raising the composer's anger; one example was a chance to perform before the Emperor at Countess Thun's for a fee equal to half of his yearly Salzburg salary.
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The quarrel with the archbishop came to a head in May: Mozart attempted to resign and was refused. The following month, permission was granted, but in a grossly insulting way: the composer was dismissed literally "with a kick in the arse", administered by the archbishop's steward, Count Arco. Mozart decided to settle in Vienna as a freelance performer and composer.[51]
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The quarrel with the archbishop went harder for Mozart because his father sided against him. Hoping fervently that he would obediently follow Colloredo back to Salzburg, Mozart's father exchanged intense letters with his son, urging him to be reconciled with their employer. Mozart passionately defended his intention to pursue an independent career in Vienna. The debate ended when Mozart was dismissed by the archbishop, freeing himself both of his employer and of his father's demands to return. Solomon characterizes Mozart's resignation as a "revolutionary step", and it significantly altered the course of his life.[52]
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Mozart's new career in Vienna began well. He often performed as a pianist, notably in a competition before the Emperor with Muzio Clementi on 24 December 1781,[51] and he soon "had established himself as the finest keyboard player in Vienna".[51] He also prospered as a composer, and in 1782 completed the opera Die Entführung aus dem Serail ("The Abduction from the Seraglio"), which premiered on 16 July 1782 and achieved considerable success. The work was soon being performed "throughout German-speaking Europe",[51] and thoroughly established Mozart's reputation as a composer.
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Near the height of his quarrels with Colloredo, Mozart moved in with the Weber family, who had moved to Vienna from Mannheim. The father, Fridolin, had died, and the Webers were now taking in lodgers to make ends meet.[53]
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Aloysia, who had earlier rejected Mozart's suit, was now married to the actor and artist Joseph Lange. Mozart's interest shifted to the third Weber daughter, Constanze.
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The courtship did not go entirely smoothly; surviving correspondence indicates that Mozart and Constanze briefly separated in April 1782.[54] Mozart faced a challenging task in getting his father's permission for the marriage.[55] The couple were finally married on 4 August 1782 in St. Stephen's Cathedral, the day before his father's consent arrived in the mail.[55]
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The couple had six children, of whom only two survived infancy:
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In 1782 and 1783, Mozart became intimately acquainted with the work of Johann Sebastian Bach and George Frideric Handel as a result of the influence of Gottfried van Swieten, who owned many manuscripts of the Baroque masters. Mozart's study of these scores inspired compositions in Baroque style and later influenced his musical language, for example in fugal passages in Die Zauberflöte ("The Magic Flute") and the finale of Symphony No. 41.[7]
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In 1783, Mozart and his wife visited his family in Salzburg. His father and sister were cordially polite to Constanze, but the visit prompted the composition of one of Mozart's great liturgical pieces, the Mass in C minor. Though not completed, it was premiered in Salzburg, with Constanze singing a solo part.[57]
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Mozart met Joseph Haydn in Vienna around 1784, and the two composers became friends. When Haydn visited Vienna, they sometimes played together in an impromptu string quartet. Mozart's six quartets dedicated to Haydn (K. 387, K. 421, K. 428, K. 458, K. 464, and K. 465) date from the period 1782 to 1785, and are judged to be a response to Haydn's Opus 33 set from 1781.[58] Haydn in 1785 told Mozart's father: "I tell you before God, and as an honest man, your son is the greatest composer known to me by person and repute, he has taste and what is more the greatest skill in composition."[59]
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From 1782 to 1785 Mozart mounted concerts with himself as a soloist, presenting three or four new piano concertos in each season. Since space in the theatres was scarce, he booked unconventional venues: a large room in the Trattnerhof (an apartment building), and the ballroom of the Mehlgrube (a restaurant).[60] The concerts were very popular, and the concertos he premiered at them are still firm fixtures in the repertoire. Solomon writes that during this period, Mozart created "a harmonious connection between an eager composer-performer and a delighted audience, which was given the opportunity of witnessing the transformation and perfection of a major musical genre".[60]
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With substantial returns from his concerts and elsewhere, Mozart and his wife adopted a rather luxurious lifestyle. They moved to an expensive apartment, with a yearly rent of 460 florins.[61] Mozart bought a fine fortepiano from Anton Walter for about 900 florins, and a billiard table for about 300.[61] The Mozarts sent their son Karl Thomas to an expensive boarding school[62][63] and kept servants. Saving was therefore impossible, and the short period of financial success did nothing to soften the hardship the Mozarts were later to experience.[64][65]
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On 14 December 1784, Mozart became a Freemason, admitted to the lodge Zur Wohltätigkeit ("Beneficence").[66] Freemasonry played an essential role in the remainder of Mozart's life: he attended meetings, a number of his friends were Masons, and on various occasions, he composed Masonic music, e.g. the Maurerische Trauermusik.[67]
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Despite the great success of Die Entführung aus dem Serail, Mozart did little operatic writing for the next four years, producing only two unfinished works and the one-act Der Schauspieldirektor. He focused instead on his career as a piano soloist and writer of concertos. Around the end of 1785, Mozart moved away from keyboard writing[69][page needed] and began his famous operatic collaboration with the librettist Lorenzo Da Ponte. 1786 saw the successful premiere of The Marriage of Figaro in Vienna. Its reception in Prague later in the year was even warmer, and this led to a second collaboration with Da Ponte: the opera Don Giovanni, which premiered in October 1787 to acclaim in Prague, but less success in Vienna in 1788.[70] The two are among Mozart's most famous works and are mainstays of the operatic repertoire today, though at their premieres their musical complexity caused difficulty both for listeners and for performers. These developments were not witnessed by Mozart's father, who had died on 28 May 1787.[71]
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In December 1787, Mozart finally obtained a steady post under aristocratic patronage. Emperor Joseph II appointed him as his "chamber composer", a post that had fallen vacant the previous month on the death of Gluck. It was a part-time appointment, paying just 800 florins per year, and required Mozart only to compose dances for the annual balls in the Redoutensaal (see Mozart and dance). This modest income became important to Mozart when hard times arrived. Court records show that Joseph aimed to keep the esteemed composer from leaving Vienna in pursuit of better prospects.[72][g]
|
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|
85 |
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In 1787, the young Ludwig van Beethoven spent several weeks in Vienna, hoping to study with Mozart.[73] No reliable records survive to indicate whether the two composers ever met.
|
86 |
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87 |
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Toward the end of the decade, Mozart's circumstances worsened. Around 1786 he had ceased to appear frequently in public concerts, and his income shrank.[74] This was a difficult time for musicians in Vienna because of the Austro-Turkish War: both the general level of prosperity and the ability of the aristocracy to support music had declined.[69]
|
88 |
+
|
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By mid-1788, Mozart and his family had moved from central Vienna to the suburb of Alsergrund.[74] Although it has been suggested that Mozart aimed to reduce his rental expenses, research shows that by moving to the suburb, Mozart had not reduced his expenses (as he wrote in his letter to Puchberg), but merely increased the housing space at his disposal.[75] Mozart began to borrow money, most often from his friend and fellow mason Michael Puchberg; "a pitiful sequence of letters pleading for loans" survives.[76] Maynard Solomon and others have suggested that Mozart was suffering from depression, and it seems his output slowed.[77] Major works of the period include the last three symphonies (Nos. 39, 40, and 41, all from 1788), and the last of the three Da Ponte operas, Così fan tutte, premiered in 1790.
|
90 |
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|
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+
Around this time, Mozart made some long journeys hoping to improve his fortunes: to Leipzig, Dresden, and Berlin in the spring of 1789, and Frankfurt, Mannheim, and other German cities in 1790.
|
92 |
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|
93 |
+
Mozart's last year was, until his final illness struck, a time of high productivity—and by some accounts, one of personal recovery.[78][h] He composed a great deal, including some of his most admired works: the opera The Magic Flute; the final piano concerto (K. 595 in B♭); the Clarinet Concerto K. 622; the last in his series of string quintets (K. 614 in E♭); the motet Ave verum corpus K. 618; and the unfinished Requiem K. 626.
|
94 |
+
|
95 |
+
Mozart's financial situation, a source of anxiety in 1790, finally began to improve. Although the evidence is inconclusive,[79] it appears that wealthy patrons in Hungary and Amsterdam pledged annuities to Mozart in return for the occasional composition. He is thought to have benefited from the sale of dance music written in his role as Imperial chamber composer.[79] Mozart no longer borrowed large sums from Puchberg and made a start on paying off his debts.[79]
|
96 |
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|
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+
He experienced great satisfaction in the public success of some of his works, notably The Magic Flute (which was performed several times in the short period between its premiere and Mozart's death)[80] and the Little Masonic Cantata K. 623, premiered on 17 November 1791.[81]
|
98 |
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|
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+
Mozart fell ill while in Prague for the premiere, on 6 September 1791, of his opera La clemenza di Tito, which was written in that same year on commission for the Emperor's coronation festivities.[82] He continued his professional functions for some time and conducted the premiere of The Magic Flute on 30 September. His health deteriorated on 20 November, at which point he became bedridden, suffering from swelling, pain, and vomiting.[83]
|
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+
Mozart was nursed in his final illness by his wife and her youngest sister and was attended by the family doctor, Thomas Franz Closset. He was mentally occupied with the task of finishing his Requiem, but the evidence that he dictated passages to his student Franz Xaver Süssmayr is minimal.[84]
|
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|
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Mozart died in his home on 5 December 1791(1791-12-05) (aged 35) at 12:55 am.[85] The New Grove describes his funeral:
|
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+
Mozart was interred in a common grave, in accordance with contemporary Viennese custom, at the St. Marx Cemetery outside the city on 7 December. If, as later reports say, no mourners attended, that too is consistent with Viennese burial customs at the time; later Otto Jahn (1856) wrote that Salieri, Süssmayr, van Swieten and two other musicians were present. The tale of a storm and snow is false; the day was calm and mild.[86]
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|
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The expression "common grave" refers to neither a communal grave nor a pauper's grave, but an individual grave for a member of the common people (i.e., not the aristocracy). Common graves were subject to excavation after ten years; the graves of aristocrats were not.[87]
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|
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+
The cause of Mozart's death cannot be known with certainty. The official record has it as hitziges Frieselfieber ("severe miliary fever", referring to a rash that looks like millet seeds), more a description of the symptoms than a diagnosis. Researchers have suggested more than a hundred causes of death, including acute rheumatic fever,[88][89] streptococcal infection,[90][91] trichinosis,[92][93] influenza, mercury poisoning, and a rare kidney ailment.[88]
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Mozart's modest funeral did not reflect his standing with the public as a composer; memorial services and concerts in Vienna and Prague were well-attended. Indeed, in the period immediately after his death, his reputation rose substantially. Solomon describes an "unprecedented wave of enthusiasm"[94] for his work; biographies were written (first by Schlichtegroll, Niemetschek, and Nissen); and publishers vied to produce complete editions of his works.[94]
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Mozart's physical appearance was described by tenor Michael Kelly in his Reminiscences: "a remarkably small man, very thin and pale, with a profusion of fine, fair hair of which he was rather vain". His early biographer Niemetschek wrote, "there was nothing special about [his] physique. ... He was small and his countenance, except for his large intense eyes, gave no signs of his genius." His facial complexion was pitted, a reminder of his childhood case of smallpox. He loved elegant clothing. Kelly remembered him at a rehearsal: "[He] was on the stage with his crimson pelisse and gold-laced cocked hat, giving the time of the music to the orchestra." Based on pictures that researchers were able to find of Mozart, he seemed to wear a white wig for most of his formal occasions—researchers of the Salzburg Mozarteum declared that only one of his fourteen portraits they had found showed him without his wig.[95] Of his voice, his wife later wrote that it "was a tenor, rather soft in speaking and delicate in singing, but when anything excited him, or it became necessary to exert it, it was both powerful and energetic."[96]
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Mozart usually worked long and hard, finishing compositions at a tremendous pace as deadlines approached. He often made sketches and drafts; unlike Beethoven's, these are mostly not preserved, as his wife sought to destroy them after his death.[97]
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Mozart lived at the center of the Viennese musical world, and knew a significant number and variety of people: fellow musicians, theatrical performers, fellow Salzburgers, and aristocrats, including some acquaintance with Emperor Joseph II. Solomon considers his three closest friends to have been Gottfried von Jacquin, Count August Hatzfeld, and Sigmund Barisani; others included his older colleague Joseph Haydn, singers Franz Xaver Gerl and Benedikt Schack, and the horn player Joseph Leutgeb. Leutgeb and Mozart carried on a curious kind of friendly mockery, often with Leutgeb as the butt of Mozart's practical jokes.[98]
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He enjoyed billiards and dancing and kept pets: a canary, a starling, a dog, and a horse for recreational riding.[99] He had a startling fondness for scatological humour, which is preserved in his surviving letters, notably those written to his cousin Maria Anna Thekla Mozart around 1777–1778, and in his correspondence with his sister and parents.[100] Mozart also wrote scatological music, a series of canons that he sang with his friends.[101]
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Mozart was raised a Roman Catholic and remained a devout member of the church throughout his life.[102][103]
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Mozart's music, like Haydn's, stands as an archetype of the Classical style. At the time he began composing, European music was dominated by the style galant, a reaction against the highly evolved intricacy of the Baroque. Progressively, and in large part at the hands of Mozart himself, the contrapuntal complexities of the late Baroque emerged once more, moderated and disciplined by new forms, and adapted to a new aesthetic and social milieu. Mozart was a versatile composer, and wrote in every major genre, including symphony, opera, the solo concerto, chamber music including string quartet and string quintet, and the piano sonata. These forms were not new, but Mozart advanced their technical sophistication and emotional reach. He almost single-handedly developed and popularized the Classical piano concerto. He wrote a great deal of religious music, including large-scale masses, as well as dances, divertimenti, serenades, and other forms of light entertainment.[104]
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The central traits of the Classical style are all present in Mozart's music. Clarity, balance, and transparency are the hallmarks of his work, but simplistic notions of its delicacy mask the exceptional power of his finest masterpieces, such as the Piano Concerto No. 24 in C minor, K. 491; the Symphony No. 40 in G minor, K. 550; and the opera Don Giovanni. Charles Rosen makes the point forcefully:
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It is only through recognizing the violence and sensuality at the center of Mozart's work that we can make a start towards a comprehension of his structures and an insight into his magnificence. In a paradoxical way, Schumann's superficial characterization of the G minor Symphony can help us to see Mozart's daemon more steadily. In all of Mozart's supreme expressions of suffering and terror, there is something shockingly voluptuous.[105]
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During his last decade, Mozart frequently exploited chromatic harmony. A notable instance is his String Quartet in C major, K. 465 (1785), whose introduction abounds in chromatic suspensions, giving rise to the work's nickname, the "Dissonance" quartet.
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Mozart had a gift for absorbing and adapting the valuable features of others' music. His travels helped in the forging of a unique compositional language.[106] In London as a child, he met J. C. Bach and heard his music. In Paris, Mannheim, and Vienna he met with other compositional influences, as well as the avant-garde capabilities of the Mannheim orchestra. In Italy, he encountered the Italian overture and opera buffa, both of which deeply affected the evolution of his practice. In London and Italy, the galant style was in the ascendent: simple, light music with a mania for cadencing; an emphasis on tonic, dominant, and subdominant to the exclusion of other harmonies; symmetrical phrases; and clearly articulated partitions in the overall form of movements.[107] Some of Mozart's early symphonies are Italian overtures, with three movements running into each other; many are homotonal (all three movements having the same key signature, with the slow middle movement being in the relative minor). Others mimic the works of J. C. Bach, and others show the simple rounded binary forms turned out by Viennese composers.
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As Mozart matured, he progressively incorporated more features adapted from the Baroque. For example, the Symphony No. 29 in A major K. 201 has a contrapuntal main theme in its first movement, and experimentation with irregular phrase lengths. Some of his quartets from 1773 have fugal finales, probably influenced by Haydn, who had included three such finales in his recently published Opus 20 set. The influence of the Sturm und Drang ("Storm and Stress") period in music, with its brief foreshadowing of the Romantic era, is evident in the music of both composers at that time. Mozart's Symphony No. 25 in G minor K. 183 is another excellent example.
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Mozart would sometimes switch his focus between operas and instrumental music. He produced operas in each of the prevailing styles: opera buffa, such as The Marriage of Figaro, Don Giovanni, and Così fan tutte; opera seria, such as Idomeneo; and Singspiel, of which Die Zauberflöte is the most famous example by any composer. In his later operas, he employed subtle changes in instrumentation, orchestral texture, and tone colour, for emotional depth and to mark dramatic shifts. Here his advances in opera and instrumental composing interacted: his increasingly sophisticated use of the orchestra in the symphonies and concertos influenced his operatic orchestration, and his developing subtlety in using the orchestra to psychological effect in his operas was in turn reflected in his later non-operatic compositions.[108]
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Mozart's most famous pupil, whom the Mozarts took into their Vienna home for two years as a child, was probably Johann Nepomuk Hummel, a transitional figure between the Classical and Romantic eras.[109] More important is the influence Mozart had on composers of later generations. Ever since the surge in his reputation after his death, studying his scores has been a standard part of classical musicians' training.[110]
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Ludwig van Beethoven, Mozart's junior by fifteen years, was deeply influenced by his work, with which he was acquainted as a teenager.[111] He is thought to have performed Mozart's operas while playing in the court orchestra at Bonn[112] and travelled to Vienna in 1787 hoping to study with the older composer. Some of Beethoven's works have direct models in comparable works by Mozart, and he wrote cadenzas (WoO 58) to Mozart's D minor piano concerto K. 466. For further details, see Mozart and Beethoven.
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Composers have paid homage to Mozart by writing sets of variations on his themes. Beethoven wrote four such sets (Op. 66, WoO 28, WoO 40, WoO 46). Others include Fernando Sor's Introduction and Variations on a Theme by Mozart (1821), Mikhail Glinka's Variations on a Theme from Mozart's Opera "Die Zauberflöte" (1822), Frédéric Chopin's Variations on "Là ci darem la mano" from Don Giovanni (1827), and Max Reger's Variations and Fugue on a Theme by Mozart (1914), based on the variation theme in the piano sonata K. 331.[113]
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Pyotr Ilyich Tchaikovsky wrote his Orchestral Suite No. 4 in G, Mozartiana (1887), as a tribute to Mozart.
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+
For unambiguous identification of works by Mozart, a Köchel catalogue number is used. This is a unique number assigned, in regular chronological order, to every one of his known works. A work is referenced by the abbreviation "K." or "KV" followed by this number. The first edition of the catalogue was completed in 1862 by Ludwig von Köchel. It has since been repeatedly updated, as scholarly research improves knowledge of the dates and authenticity of individual works.
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Wolfgang Amadeus Mozart in popular culture
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Digitized documents
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Sheet music
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1 |
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Mozilla Firefox, or simply Firefox, is a free and open-source[25] web browser developed by the Mozilla Foundation and its subsidiary, the Mozilla Corporation. Firefox uses the Gecko layout engine to render web pages, which implements current and anticipated web standards.[26] In 2017, Firefox began incorporating new technology under the code name Quantum to promote parallelism and a more intuitive user interface.[27] Firefox is officially available for Windows 7 or newer, macOS, and Linux. Its unofficial ports are available for various Unix and Unix-like operating systems including FreeBSD,[10] OpenBSD,[11] NetBSD,[12] illumos,[13] and Solaris Unix.[15] Firefox is also available for Android and iOS; however, the iOS version uses the WebKit layout engine instead of Gecko due to platform limitations, as with all other iOS web browsers. An optimized version of Firefox is also available on the Amazon Fire TV, as one of the two main browsers available with Amazon's Silk Browser.[28]
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Firefox was created in 2002 under the codename "Phoenix" by the Mozilla community members who desired a standalone browser, rather than the Mozilla Application Suite bundle. During its beta phase, Firefox proved to be popular with its testers and was praised for its speed, security, and add-ons compared to Microsoft's then-dominant Internet Explorer 6. Firefox was released on November 9, 2004,[29] and challenged Internet Explorer's dominance with 60 million downloads within nine months.[30] Firefox is the spiritual successor of Netscape Navigator, as the Mozilla community was created by Netscape in 1998 before their acquisition by AOL.[31]
|
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+
Firefox usage grew to a peak of 32.21% at the end of 2009,[32] with version 3.5 overtaking Internet Explorer 7, although not all versions of Internet Explorer as a whole.[33][34] Usage then declined in competition with Google Chrome.[32] As of July 2020[update], Firefox has 8.48% usage share as a "desktop" browser according to StatCounter, but 7.58% according to NetMarketShare,[35] making it the third-most popular browser after Google Chrome with 69% and Safari with 8.74%;[36] usage share across all platforms is lower and is third-most popular overall at 4.25% according to StatCounter,[37] and 3.55% according to NetMarketShare.[38] According to Mozilla, in December 2014, there were half a billion Firefox users around the world.[39] Although virtually all countries have Google Chrome as their mainly used web browser, Firefox still has over 50% desktop usage in Cuba and Eritrea, over 40% usage in Armenia, and over 20% usage in Germany, Austria, Poland, Luxembourg, Iran, Myanmar, East Timor, Burkina Faso, Madagascar, Cameroon, Ethiopia, Mali, Togo and Uganda.
|
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|
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+
The project began as an experimental branch of the Mozilla project by Dave Hyatt, Joe Hewitt, and Blake Ross. They believed the commercial requirements of Netscape's sponsorship and developer-driven feature creep compromised the utility of the Mozilla browser.[40] To combat what they saw as the Mozilla Suite's software bloat, they created a stand-alone browser, with which they intended to replace the Mozilla Suite.[41] On April 3, 2003, the Mozilla Organization announced that they planned to change their focus from the Mozilla Suite to Firefox and Thunderbird.[42] The community-driven SeaMonkey was formed and eventually replaced the Mozilla Application Suite in 2005.
|
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+
The Firefox project has undergone several name changes.[43][44][45][46][47][48][49][50] The nascent browser was originally named Phoenix, after the mythical bird that rose triumphantly from the ashes of its dead predecessor (in this case, from the "ashes" of Netscape Navigator, after it was side-lined by Microsoft Internet Explorer in the "First Browser War"). Phoenix was renamed due to a trademark claim from Phoenix Technologies. The replacement name, Firebird, provoked an intense response from the Firebird database software project.[51][52] The Mozilla Foundation reassured them that the browser would always bear the name Mozilla Firebird to avoid confusion. After further pressure, Mozilla Firebird became Mozilla Firefox on February 9, 2004.[53] The name Firefox was said to be derived from a nickname of the red panda,[54] which became the mascot for the newly named project.[55] For the abbreviation of Firefox, Mozilla prefers Fx or fx, though it is often abbreviated as FF.[56]
|
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+
|
13 |
+
The Firefox project went through many versions before version 1.0 and had already gained a great deal of acclaim from numerous media outlets, such as Forbes[57] and The Wall Street Journal.[58] Among Firefox's popular features were the integrated pop-up blocker, tabbed browsing, and an extension mechanism for adding functionality. Although these features have already been available for some time in other browsers such as the Mozilla Suite and Opera, Firefox was the first of these browsers to have achieved large-scale adoption. Firefox attracted attention as an alternative to Internet Explorer, which had come under fire for its alleged poor program design and insecurity—detractors cite IE's lack of support for certain Web standards, use of the potentially dangerous ActiveX component, and vulnerability to spyware and malware installation. Microsoft responded by releasing Windows XP Service Pack 2, which added several important security features to Internet Explorer 6.
|
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|
15 |
+
Version 1.0 of Firefox was released on November 9, 2004.[59] This was followed by version 1.5 in November 2005, version 2.0 in October 2006, version 3.0 in June 2008, version 3.5 in June 2009, version 3.6 in January 2010, and version 4.0 in March 2011. From version 5 onwards, the development and release model changed into a "rapid" one; by the end of 2011 the stable release was version 9, and by the end of 2012 it reached version 17.
|
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|
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+
In 2016, Mozilla announced a project known as Quantum, which sought to improve Firefox's Gecko engine and other components to improve Firefox's performance, modernize its architecture, and transition the browser to a multi-process model. These improvements came in the wake of decreasing market share to Google Chrome, as well as concerns that its performance was lapsing in comparison. Despite its improvements, these changes required existing add-ons for Firefox to be made incompatible with newer versions, in favor of a new extension system that is designed to be similar to Chrome and other recent browsers. Firefox 57, which was released in November 2017, was the first version to contain enhancements from Quantum, and has thus been named Firefox Quantum. A Mozilla executive stated that Quantum was the "biggest update" to the browser since version 1.0.[60][61][62]
|
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|
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+
On May 3, 2019, the expiration of an intermediate signing certificate caused Firefox to automatically disable all browser extensions (add-ons).[63][64] Mozilla began the roll-out of a fix shortly thereafter, using their Mozilla Studies component.[63][64]
|
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+
|
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+
Features include tabbed browsing, spell checking, incremental search, live bookmarking, Smart Bookmarks, a download manager, private browsing, location-aware browsing (also known as "geolocation") based on a Google service,[65] and an integrated search system, which uses Google by default in most markets.[66] Additionally, Firefox provides an environment for web developers in which they can use built-in tools, such as the Error Console or the DOM Inspector, or extensions, such as Firebug and more recently there has been an integration feature with Pocket. Firefox Hello was an implementation of WebRTC, added in October 2014, which allows users of Firefox and other compatible systems to have a video call, with the extra feature of screen and file sharing by sending a link to each other. Firefox Hello was scheduled to be removed in September 2016.[67]
|
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+
Functions can be added through add-ons created by third-party developers. Add-ons are primarily coded using an HTML, CSS, JavaScript, with API known as WebExtensions, which is designed to be compatible with Google Chrome and Microsoft Edge extension systems[68]. Firefox previously supported add-ons using the XUL and XPCOM APIs, which allowed them to directly access and manipulate much of the browser's internal functionality. As compatibility was not included in the multi-process architecture, XUL add-ons have been deemed Legacy add-ons and are no longer supported on Firefox 57 and newer.[69][70]
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+
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+
Firefox can have themes added to it, which users can create or download from third parties to change the appearance of the browser. The Firefox add-on website also gives users the ability to add other applications such as games, ad-blockers, screenshot apps, and many other apps.[71][72]
|
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+
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+
Firefox implements many web standards, including HTML4 (almost full HTML5), XML, XHTML, MathML, SVG 2 (partial),[73][74] CSS (with extensions),[75] ECMAScript (JavaScript), DOM, XSLT, XPath, and APNG (Animated PNG) images with alpha transparency.[76] Firefox also implements standards proposals created by the WHATWG such as client-side storage,[77][78] and the canvas element.[79] These standards are implemented through the Gecko layout engine, and SpiderMonkey JavaScript engine. Firefox 4 was first biggest release towards supporting HTML5 and CSS3.
|
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+
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+
Firefox has passed the Acid2 standards-compliance test since version 3.0.[80] Mozilla had originally stated that they did not intend for Firefox to pass the Acid3 test fully because they believed that the SVG fonts part of the test had become outdated and irrelevant, due to WOFF being agreed upon as a standard by all major browser makers.[81] Because the SVG font tests were removed from the Acid3 test in September 2011, Firefox 4 and greater scored 100/100.[82][83]
|
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+
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+
Firefox also implements "Safe Browsing",[84] a proprietary protocol[85] from Google used to exchange data related with phishing and malware protection.
|
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+
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+
Since version 38 on Windows Vista and newer, Firefox supports the playback of video content protected by HTML5 Encrypted Media Extensions (EME). For security and privacy reasons,[which?] EME is implemented within a wrapper of open-source code that allows execution of a proprietary DRM module by Adobe Systems—Adobe Primetime Content Decryption Module (CDM). CDM runs within a "sandbox" environment to limit its access to the system and provide it a randomized device ID to prevent services from uniquely identifying the device for tracking purposes. The DRM module, once it has been downloaded, is enabled, and disabled in the same manner as other plug-ins. Since version 47,[86] "Google's Widevine CDM on Windows and Mac OS X so streaming services like Amazon Video can switch from Silverlight to encrypted HTML5 video" is also supported. Mozilla justified its partnership with Adobe and Google by stating
|
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+
|
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+
Firefox downloads and enables the Adobe Primetime and Google Widevine CDMs by default to give users a smooth experience on sites that require DRM. Each CDM runs in a separate container called a sandbox and you will be notified when a CDM is in use. You can also disable each CDM and opt-out of future updates
|
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+
|
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+
and that it is "an important step on Mozilla's roadmap to remove NPAPI plugin support."[88] Upon the introduction of EME support, builds of Firefox on Windows were also introduced that exclude support for EME.[89][90] The Free Software Foundation and Cory Doctorow condemned Mozilla's decision to support EME.[91]
|
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+
|
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+
On the HTML5 web standards test, Firefox 78 scores 532 out of 582 points.[92]
|
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+
|
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+
Firefox allowed for a sandbox security model to manage privileges accorded to JavaScript code, but that feature has since been deprecated.[93] It limits scripts from accessing data from other websites based on the same-origin policy.[94] It also provides support for smart cards to web applications, for authentication purposes.[95] It uses TLS to protect communications with web servers using strong cryptography when using the HTTPS protocol.[96] The freely available HTTPS Everywhere add-on enforces HTTPS, even if a regular HTTP URL is entered. Firefox now supports HTTP/2.[97]
|
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+
|
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+
The Mozilla Foundation offers a "bug bounty" (US$3,000 to US$7,500 cash reward) to researchers who discover severe security holes in Firefox.[98] Official guidelines for handling security vulnerabilities discourage early disclosure of vulnerabilities so as not to give potential attackers an advantage in creating exploits.[99]
|
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+
|
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+
Because Firefox generally has fewer publicly known security vulnerabilities than Internet Explorer (see Comparison of web browsers), improved security is often cited as a reason to switch from Internet Explorer to Firefox.[100][101][102][103] The Washington Post reported that exploit code for known critical security vulnerabilities in Internet Explorer was available for 284 days in 2006. In comparison, exploit code for known, critical security vulnerabilities in Firefox was available for nine days before Mozilla issued a patch to remedy the problem.[104]
|
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+
|
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+
A 2006 Symantec study showed that, although Firefox had surpassed other browsers in the number of vendor-confirmed vulnerabilities that year through September, these vulnerabilities were patched far more quickly than those found in other browsers, with Firefox's vulnerabilities being fixed on average one day after the exploit code was made available, as compared to nine days for Internet Explorer.[105] Symantec later clarified their statement, saying that Firefox still had fewer security vulnerabilities than Internet Explorer, as counted by security researchers.[106]
|
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+
|
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+
In 2010, a study of the National Institute of Standards and Technology (NIST), based on data compiled from the National Vulnerability Database (NVD), Firefox was listed as the fifth-most vulnerable desktop software, with Internet Explorer as the eighth, and Google Chrome as the first.[107]
|
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+
|
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+
InfoWorld has cited security experts saying that, as Firefox becomes more popular, more vulnerabilities will be found,[108] a claim that Mitchell Baker, president of the Mozilla Foundation, has denied. "There is this idea that market share alone will make you have more vulnerabilities. It is not relational at all," she said.[109]
|
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+
|
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+
In October 2009, Microsoft's security engineers acknowledged that Firefox was vulnerable to a security issue found in the 'Windows Presentation Foundation' browser plug-in since February of that year. A .NET Framework 3.5 SP1 Windows Update had silently installed the vulnerable plug-in into Firefox.[110] This vulnerability has since been patched by Microsoft.[111]
|
54 |
+
|
55 |
+
As of February 11, 2011[update], Firefox 3.6 had no known unpatched security vulnerabilities according to Secunia.[112] Internet Explorer 8 had five unpatched security vulnerabilities; the worst being rated "Less Critical" by Secunia.[113] Mozilla claims that all patched vulnerabilities of Mozilla products are publicly listed.[114]
|
56 |
+
|
57 |
+
On January 28, 2013, Mozilla was recognized as the most trusted internet company for privacy in 2012.[115] This study was performed by the Ponemon Institute and was a result of a survey from more than 100,000 consumers in the United States.
|
58 |
+
|
59 |
+
In February 2013, plans were announced for Firefox 22 to disable third-party cookies by default. However, the introduction of the feature was then delayed so Mozilla developers could "collect and analyze data on the effect of blocking some third-party cookies." Mozilla also collaborated with Stanford University's "Cookie Clearinghouse" project to develop a blacklist and whitelist of sites that will be used in the filter.[116][117]
|
60 |
+
|
61 |
+
Version 23, released in August 2013, followed the lead of its competitors by blocking iframe, stylesheet, and script resources served from non-HTTPS servers embedded on HTTPS pages by default. Additionally, JavaScript could also no longer be disabled through Firefox's preferences, and JavaScript was automatically re-enabled for users who upgraded to 23 or higher with it disabled. The change was made due to its use across the majority of websites, the potential repercussions on inexperienced users who are unaware of its impact, along with the availability of extensions such as NoScript, which can disable JavaScript in a more controlled fashion. The following release added the ability to disable JavaScript through the developer tools for testing purposes.[118][119][120]
|
62 |
+
|
63 |
+
In January 2015, TorrentFreak reported that using Firefox when connected to the internet using a VPN can be a serious security issue due to the browser's support for WebRTC.[121]
|
64 |
+
|
65 |
+
Beginning with Firefox 48, all extensions must be signed by Mozilla to be used in release and beta versions of Firefox. Firefox 43 blocked unsigned extensions but allowed enforcement of extension signing to be disabled. All extensions must be submitted to Mozilla Add-ons and be subject to code analysis in order to be signed, although extensions do not have to be listed on the service to be signed.[122][123] On May 2, 2019, Mozilla announced that it would be strengthening the signature enforcement with methods that included the retroactive disabling of old extensions now deemed to be insecure. A Firefox update on May 3 led to bug reports about all extensions being disabled. This was found to be the result of an overlooked certificate and not the policy change set to go into effect on June 10.[124]
|
66 |
+
|
67 |
+
In Firefox versions prior to 7.0, an information bar appears on the browser's first start asking users whether they would like to send performance statistics, or "telemetry", to Mozilla. It is enabled by default in development versions of Firefox, but not in release versions.[125] According to Mozilla's privacy policy,[126] these statistics are stored only in aggregate format, and the only personally identifiable information transmitted is the user's IP address.
|
68 |
+
|
69 |
+
In November 2018, Firefox began using a sandbox to isolate web tabs from each other and from the rest of the system. Its lack of such a feature had previously earned it negative comparisons with Google Chrome and Microsoft Edge.[127][128]
|
70 |
+
|
71 |
+
Since version 60 Firefox includes the option to use DNS over HTTPS (DoH), which causes DNS lookup requests to be sent encrypted over the HTTPS protocol. To use this feature the user must set certain preferences beginning with "network.trr" (Trusted Recursive Resolver) in about:config: if network.trr.mode is 0, DoH is disabled; 1 activates DoH in addition to unencrypted DNS; 2 causes DoH to be used before unencrypted DNS; to use only DoH, the value must be 3. By setting network.trr.uri to the URL https://mozilla.cloudflare-dns.com/dns-query[permanent dead link] special Cloudflare servers will be activated.[129] Mozilla has a privacy agreement with this server host that restricts their collection of information about incoming DNS requests.[130]
|
72 |
+
|
73 |
+
On May 21, 2019, Firefox was updated to include the ability to block scripts that used a computer's CPU to mine cryptocurrency without a user's permission, in Firefox version 67.0. The update also allowed users to block known fingerprinting scripts that track their activity across the web, however it does not resist fingerprinting on its own.[131]
|
74 |
+
|
75 |
+
On July 2, 2019, Mozilla introduced a mechanism to allow Firefox to automatically trust OS-installed certificates to prevent TLS errors.[132]
|
76 |
+
|
77 |
+
In October 2019, ZDNet reported Firefox version 68 ESR passed all minimum requirements for mandatory security features during an exam by the Federal Office for Information Security of Germany.[133]
|
78 |
+
|
79 |
+
On December 17, 2019, Mozilla announced a partnership with NextDNS to provide Firefox users with encrypted Domain Name System (DNS) services through its Trusted Recursive Resolver. With Cloudflare, this is the second public DNS resolver to be integrated as DoH provider in Firefox.[134]
|
80 |
+
|
81 |
+
In Mozilla Foundation Security Advisory 2020-03, the company reported that the CVE-2019-17026 vulnerability (type confusion vulnerability in IonMonkey) had been detected in the wild and was being actively exploited.[135][136]
|
82 |
+
|
83 |
+
Firefox is a widely localized web browser. The first official release in November 2004 was available in 24 different languages and for 28 locales, including British English, American English, European Spanish, Argentine Spanish, and Chinese in Traditional Chinese characters and Simplified Chinese characters.[137] As of July 2020[update], currently supported versions 79.0, 78.1.0esr and 68.11.0esr are available in 89 locales (79 languages).[22]
|
84 |
+
|
85 |
+
The desktop version of Firefox is available and supported for Microsoft Windows, macOS and Linux, while Firefox for Android is available for Android (formerly Firefox for mobile, it also ran on Firefox OS).
|
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+
|
87 |
+
|
88 |
+
|
89 |
+
Notes
|
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+
|
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+
Firefox source code may be compiled for various operating systems; however, officially distributed binaries are provided for the following:
|
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+
|
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+
Firefox 1.0 was released for Windows 9x, as well as Windows NT 4.0 and later. Some users reported the 1.x builds were operable (but not installable) on Windows NT 3.51.[158]
|
94 |
+
|
95 |
+
In September 2013, a Metro-style version of Firefox optimized for touchscreen use was introduced on the "Aurora" release channel. However, the project has since been canceled as of March 2014[update], with Mozilla citing a lack of user adoption of the beta versions.[159][160][161]
|
96 |
+
|
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+
Version 43.0 included the first x64 builds, made for Windows 7 and Server 2008 R2.[162] Version 49.0 dropped support for processors without the SSE2 instruction set on Windows.
|
98 |
+
|
99 |
+
In April 2017, users of Firefox 52.0.2 on Windows XP, Windows Vista, Windows Server 2003 and Windows Server 2008 who had automatic updates enabled were migrated to Firefox 52 ESR. Support for these operating systems ended in June 2018.[163]
|
100 |
+
|
101 |
+
The first official release (Firefox version 1.0) supported macOS (then called Mac OS X) on the PowerPC architecture. Mac OS X builds for the IA-32 architecture became available via a universal binary which debuted with Firefox 1.5.0.2 in 2006.
|
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+
|
103 |
+
Starting with version 4.0, Firefox was released for the x64 architecture to which macOS had migrated.[164] Version 4.0 also dropped support for PowerPC architecture, although other projects continued development of a PowerPC version of Firefox.[165]
|
104 |
+
|
105 |
+
Firefox was originally released for Mac OS X 10.0 and higher.[166] The minimum OS then increased to Mac OS X 10.2 in Firefox 1.5 and 10.4 in Firefox 3.[167][168] Firefox 4 dropped support for Mac OS X 10.4 and Mac OS X 10.5 (PowerPC), and Firefox 17 dropped support for Mac OS X 10.5 entirely.[169][170] The system requirements were left unchanged until 2016, when Firefox 49 dropped support for Mac OS X 10.6-10.8.[171][172] Most recently, Mozilla ended support for OS X 10.9-10.11 in Firefox 79, with those users being supported on the Firefox 78 ESR branch until July 2021.[173][174][175]
|
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+
[176]
|
107 |
+
|
108 |
+
Since its inception, Firefox for Linux supported the 32-bit memory architecture of the IA-32 instruction set. 64-bit builds were introduced in the 4.0 release.[164] The 46.0 release replaced GTK+ 2.18 with 3.4 as a system requirement on Linux and other systems running X.Org.[177] Starting with 53.0, the 32-bit builds require the SSE2 instruction set. Firefox also can run on number of other architectures on Linux, including ARM, AArch64, PowerPC, POWER, Sparc, HPPA, MIPS, s390, and in the past Alpha, IA-64 (Intel Itanium) and m68k.
|
109 |
+
|
110 |
+
Firefox for Android, codenamed Fennec, is a web browser for smaller non-PC devices, mobile phones, and PDAs. It was originally first released for the Nokia Maemo operating system, specifically the Nokia N900, on January 28, 2010.[178] On March 29, 2011, besides Maemo, Version 4 was added for Android.[179] With the release of the mobile version, the browser's version number was bumped from 2 to 4, synchronizing it with all future desktop releases of Firefox because the rendering engines used in both browsers are the same.[180] Version 7 was the last release for Maemo on the N900.[181]
|
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+
|
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+
The user interface is completely redesigned and optimized for small screens, the controls are hidden away so that only the web content is shown on screen, and it uses touchscreen interaction methods. It includes the Awesome Bar, tabbed browsing, add-on support, password manager, location-aware browsing, and the ability to synchronize with the user's computer Firefox browser using Firefox Sync.[182]
|
113 |
+
|
114 |
+
In April 2013, then-Mozilla CEO Gary Kovacs said that Firefox would not come to iOS if Apple required the use of the WebKit layout engine to do so. One reason given by Mozilla was that prior to iOS 8, Apple had supplied third-party browsers with an inferior version of their JavaScript engine which hobbled their performance, making it impossible to match Safari's JavaScript performance on the iOS platform.[183] Apple later opened their "Nitro" JavaScript engine to third-party browsers.[184] In 2015, Mozilla announced it was moving forward with Firefox for iOS, with a preview release made available in New Zealand in September of that year.[185][186][187] In November 2016, Firefox released a new iOS app titled Firefox Focus, a private web browser.[188]
|
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+
|
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+
|
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+
|
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+
Firefox has also been ported to FreeBSD,[196] NetBSD,[197] OpenBSD,[198] OpenIndiana,[199] OS/2,[200] SkyOS and BeOS/Haiku,[201][202][203][204] and an unofficial rebranded version called Timberwolf has been available for AmigaOS 4. An unofficial continuation of the Mac OS X PowerPC release continues as TenFourFox.
|
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+
|
120 |
+
The Firefox port for OpenBSD is maintained by Landry Breuil since 2010. Firefox is regularly built for the current branch of the operating system, the latest versions are packaged for each release and remain frozen until the next release. In 2017, Landry began hosting packages of newer Firefox versions for OpenBSD releases from 6.0 onwards, making them available to installations without the ports system.[205]
|
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+
|
122 |
+
The Solaris port of Firefox (including OpenSolaris) was maintained by the Oracle Solaris Desktop Beijing Team,[206][207] until March 2017 when the team was disbanded.[208] There was also an unofficial port of Firefox 3.6.x to IBM AIX[209][210] and of v1.7.x to UnixWare.[211]
|
123 |
+
|
124 |
+
|
125 |
+
|
126 |
+
Firefox 68 running on Windows 10
|
127 |
+
|
128 |
+
Firefox 57 on macOS High Sierra
|
129 |
+
|
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+
Firefox Developer Edition 70.0b3 on Arch Linux
|
131 |
+
|
132 |
+
Firefox for Android 62 on Android
|
133 |
+
|
134 |
+
Firefox on Firefox OS
|
135 |
+
|
136 |
+
Firefox on MeeGo OS
|
137 |
+
|
138 |
+
Besides official releases, Mozilla provides development builds of Firefox in distribution channels named, in order of most to least stable, "Beta", "Developer Edition" (formerly "Aurora", renamed on November 10, 2014[213][214]), and "Nightly".[215] Starting from Firefox 54, "Developer Edition" is based on the "Beta" build.[216]
|
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+
|
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+
Firefox ESR (Extended Support Release) is a version of Firefox for organizations and other groups that need extended support for mass deployments. Each ESR release, based on the regular version released at the same time, is supported for one year.[217] Unlike the regular ("rapid") releases, ESRs are not updated with new features and performance enhancements every six weeks, but rather are updated with only high-risk-reduction or high-impact security fixes or major stability fixes with point releases, until the end of the ESR cycle.[218]
|
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+
|
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+
Firefox source code is free software, with most of it being released under the Mozilla Public License (MPL) version 2.0.[24] This license permits anyone to view, modify, or redistribute the source code. As a result, several publicly released applications have been built from it, such as Netscape, Flock, Miro, GNU IceCat, Iceweasel, Songbird, Pale Moon, Waterfox, and Comodo IceDragon.
|
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+
|
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+
In the past, Firefox was licensed solely under the MPL, then version 1.1,[219] which the Free Software Foundation criticized for being weak copyleft, as the license permitted, in limited ways, proprietary derivative works. Additionally, code only licensed under MPL 1.1 could not legally be linked with code under the GPL.[220][221] To address these concerns, Mozilla re-licensed most of Firefox under the tri-license scheme of MPL 1.1, GPL 2.0, or LGPL 2.1. Since the re-licensing, developers were free to choose the license under which they received most of the code, to suit their intended use: GPL or LGPL linking and derivative works when one of those licenses is chosen, or MPL use (including the possibility of proprietary derivative works) if they chose the MPL.[219] However, on January 3, 2012, Mozilla released the GPL-compatible MPL 2.0,[222] and with the release of Firefox 13 on June 5, 2012, Mozilla used it to replace the tri-licensing scheme.[223]
|
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+
|
146 |
+
The crash reporting service was initially closed-source but switched with version 3 from a program called Talkback to the open-source Breakpad (and Socorro server).
|
147 |
+
|
148 |
+
The name "Mozilla Firefox" is a registered trademark; along with the official Firefox logo, it may only be used under certain terms and conditions. Anyone may redistribute the official binaries in unmodified form and use the Firefox name and branding for such distribution, but restrictions are placed on distributions which modify the underlying source code.[224] The name "Firefox" derives from a nickname of the red panda.[55]
|
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+
|
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+
Mozilla has placed the Firefox logo files under open-source licenses,[225][226] but its trademark guidelines do not allow displaying altered[227] or similar logos[228] in contexts where trademark law applies.
|
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+
|
152 |
+
There has been some controversy over the Mozilla Foundation's intentions in stopping certain open-source distributions from using the "Firefox" trademark.[25] Open-source browsers "enable greater choice and innovation in the market rather than aiming for mass-market domination."[229] Mozilla Foundation Chairperson Mitchell Baker explained in an interview in 2007 that distributions could freely use the Firefox trademark if they did not modify source code, and that the Mozilla Foundation's only concern was with users getting a consistent experience when they used "Firefox".[230]
|
153 |
+
|
154 |
+
To allow distributions of the code without using the official branding, the Firefox build system contains a "branding switch". This switch, often used for alphas ("Auroras") of future Firefox versions, allows the code to be compiled without the official logo and name and can allow a derivative work unencumbered by restrictions on the Firefox trademark to be produced. In the unbranded build, the trademarked logo and name are replaced with a freely distributable generic globe logo and the name of the release series from which the modified version was derived.
|
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+
|
156 |
+
Distributing modified versions of Firefox under the "Firefox" name required explicit approval from Mozilla for the changes made to the underlying code, and required the use of all of the official branding. For example, it was not permissible to use the name "Firefox" without also using the official logo. When the Debian project decided to stop using the official Firefox logo in 2006 (because Mozilla's copyright restrictions at the time were incompatible with Debian's guidelines), they were told by a representative of the Mozilla Foundation that this was not acceptable and were asked either to comply with the published trademark guidelines or cease using the "Firefox" name in their distribution.[231] Debian switched to branding their modified version of Firefox "Iceweasel" (but in 2016 switched back to Firefox), along with other Mozilla software. GNU IceCat is another derived version of Firefox distributed by the GNU Project, which maintains its own separate branding.[232]
|
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+
|
158 |
+
The Firefox icon is a trademark used to designate the official Mozilla build of the Firefox software and builds of official distribution partners.[233] For this reason, software distributors who distribute modified versions of Firefox do not use the icon.
|
159 |
+
|
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+
Early Firebird and Phoenix releases of Firefox were considered to have reasonable visual designs but fell short when compared to many other professional software packages. In October 2003, professional interface designer Steven Garrity authored an article covering everything he considered to be wrong with Mozilla's visual identity.[234]
|
161 |
+
|
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+
Shortly afterwards, the Mozilla Foundation invited Garrity to head up the new visual identity team. The release of Firefox 0.8 in February 2004 saw the introduction of the new branding efforts. Included were new icon designs by silverorange, a group of web developers with a long-standing relationship with Mozilla. The final renderings are by Jon Hicks, who had worked on Camino.[235][236] The logo was later revised and updated, fixing several flaws found when it was enlarged.[237] The animal shown in the logo is a stylized fox, although "firefox" is usually a common name for the red panda. The panda, according to Hicks, "didn't really conjure up the right imagery" and was not widely known.[236]
|
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+
|
164 |
+
In June 2019, Mozilla unveiled a revised Firefox logo, which was officially implemented on version 70. The new logo is part of an effort to build a brand system around Firefox and its complimentary apps and services, which are now being promoted as a suite under the Firefox brand. The logo of the Firefox family uses only the flame component of the logo, and Firefox itself (whose logo was revised to evoke the new branding style) is now being referred to in some publicity material as "Firefox Browser".[238][239][failed verification]
|
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+
|
166 |
+
Logo of "Phoenix" and "Firebird" before being renamed as Firefox
|
167 |
+
|
168 |
+
Firefox 1.0 to 2.0 from 2004 to 2005
|
169 |
+
|
170 |
+
Firefox 3.5–22, fromJune 30, 2009 toAugust 5, 2013
|
171 |
+
|
172 |
+
Firefox 23–56, from August 6, 2013 to November 13, 2017[240]
|
173 |
+
|
174 |
+
Firefox 57–69, from November 14, 2017 to October 21, 2019
|
175 |
+
|
176 |
+
Firefox 70 and later, since October 22, 2019
|
177 |
+
|
178 |
+
The 2011 Nightly logo, used to represent nightly builds of pre-alpha versions
|
179 |
+
|
180 |
+
The 2013 Nightly logo
|
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+
|
182 |
+
The 2017 Nightly logo
|
183 |
+
|
184 |
+
The 2019 Nightly logo
|
185 |
+
|
186 |
+
The 2011 Aurora logo, used to represent an alpha release
|
187 |
+
|
188 |
+
The 2013 Aurora logo
|
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+
|
190 |
+
The 2015 Developer Edition logo
|
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+
|
192 |
+
The 2017 Developer Edition logo
|
193 |
+
|
194 |
+
The 2019 Developer Edition logo
|
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+
|
196 |
+
Blue globe artwork, distributed with the source code, and is explicitly not protected as a trademark[241]
|
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+
|
198 |
+
Firefox was adopted rapidly, with 100 million downloads in its first year of availability.[242] This was followed by a series of aggressive marketing campaigns starting in 2004 with a series of events Blake Ross and Asa Dotzler called "marketing weeks".[243]
|
199 |
+
|
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+
Firefox continued to heavily market itself by releasing a marketing portal dubbed "Spread Firefox" (SFX) on September 12, 2004,[244] It debuted along with the Firefox Preview Release, creating a centralized space for the discussion of various marketing techniques. The release of their manifesto stated that "the Mozilla project is a global community of people who believe that openness, innovation and opportunity are key to the continued health of the Internet."[229] A two-page ad in the edition of December 16 of The New York Times, placed by Mozilla Foundation in coordination with Spread Firefox, featured the names of the thousands of people worldwide who contributed to the Mozilla Foundation's fundraising campaign to support the launch of the Firefox 1.0 web browser.[245] SFX portal enhanced the "Get Firefox" button program, giving users "referrer points" as an incentive. The site lists the top 250 referrers. From time to time, the SFX team or SFX members launch marketing events organized at the Spread Firefox website. As a part of the Spread Firefox campaign, there was an attempt to break the world download record with the release of Firefox 3.[246] This resulted in an official certified Guinness world record, with over eight million downloads.[247] In February 2011, Mozilla announced that it would be retiring Spread Firefox (SFX). Three months later, in May 2011, Mozilla officially closed Spread Firefox. Mozilla wrote that "there are currently plans to create a new iteration of this website [Spread Firefox] at a later date."[248]
|
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|
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+
In celebration of the third anniversary of the founding of the Mozilla Foundation, the "World Firefox Day" campaign was established on July 15, 2006,[249][250] and ran until September 15, 2006.[251] Participants registered themselves and a friend on the website for nomination to have their names displayed on the Firefox Friends Wall, a digital wall that was displayed at the headquarters of the Mozilla Foundation.
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|
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The Firefox community has also engaged in the promotion of their web browser. In 2006, some of Firefox's contributors from Oregon State University made a crop circle of the Firefox logo in an oat field near Amity, Oregon, near the intersection of Lafayette Highway and Walnut Hill Road.[252] After Firefox reached 500 million downloads on February 21, 2008, the Firefox community celebrated by visiting Freerice to earn 500 million grains of rice.[253]
|
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|
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+
Other initiatives included Live Chat – a service Mozilla launched in 2007 that allowed users to seek technical support from volunteers.[254] The service was later retired.[255]
|
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|
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+
To promote the launch of Firefox Quantum in November 2017, Mozilla partnered with Reggie Watts to produce a series of TV ads and social media content.[256]
|
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+
|
210 |
+
In December 2005, Internet Week ran an article in which many readers reported high memory usage in Firefox 1.5.[257] Mozilla developers said that the higher memory use of Firefox 1.5 was at least partially due to the new fast backwards-and-forwards (FastBack) feature.[258] Other known causes of memory problems were malfunctioning extensions such as Google Toolbar and some older versions of AdBlock,[259] or plug-ins, such as older versions of Adobe Acrobat Reader.[260] When PC Magazine in 2006 compared memory usage of Firefox 2, Opera 9, and Internet Explorer 7, they found that Firefox used approximately as much memory as each of the other two browsers.[261]
|
211 |
+
|
212 |
+
Softpedia noted that Firefox 1.5 took longer to start up than other browsers,[262] which was confirmed by further speed tests.[263]
|
213 |
+
|
214 |
+
Internet Explorer 6 launched more swiftly than Firefox 1.5 on Windows XP since many of its components were built into the OS and loaded during system startup. As a workaround for the issue, a preloader application was created that loaded components of Firefox on startup, similar to Internet Explorer.[264] A Windows Vista feature called SuperFetch performs a similar task of preloading Firefox if it is used often enough.
|
215 |
+
|
216 |
+
Tests performed by PC World and Zimbra in 2006 indicated that Firefox 2 used less memory than Internet Explorer 7.[265][266] Firefox 3 used less memory than Internet Explorer 7, Opera 9.50 Beta, Safari 3.1 Beta, and Firefox 2 in tests performed by Mozilla, CyberNet, and The Browser World.[267][268][269] In mid-2009, BetaNews benchmarked Firefox 3.5 and declared that it performed "nearly ten times better on XP than Microsoft Internet Explorer 7".[270]
|
217 |
+
|
218 |
+
In January 2010, Lifehacker compared the performance of Firefox 3.5, Firefox 3.6, Google Chrome 4 (stable and Dev versions), Safari 4, and Opera (10.1 stable and 10.5 pre-alpha versions). Lifehacker timed how long browsers took to start and reach a page (both right after boot-up and after running at least once already), timed how long browsers took to load nine tabs at once, tested JavaScript speeds using Mozilla's Dromaeo online suite (which implements Apple's SunSpider and Google's V8 tests) and measured memory usage using Windows 7's process manager. They concluded that Firefox 3.5 and 3.6 were the fifth- and sixth-fastest browsers, respectively, on startup, 3.5 was third- and 3.6 was sixth-fastest to load nine tabs at once, 3.5 was sixth- and 3.6 was fifth-fastest on the JavaScript tests. They also concluded that Firefox 3.6 was the most efficient with memory usage followed by Firefox 3.5.[271]
|
219 |
+
|
220 |
+
In February 2012, Tom's Hardware performance tested Chrome 17, Firefox 10, Internet Explorer 9, Opera 11.61, and Safari 5.1.2 on Windows 7. Tom's Hardware summarized their tests into four categories: Performance, Efficiency, Reliability, and Conformance. In the performance category they tested HTML5, Java, JavaScript, DOM, CSS 3, Flash, Silverlight, and WebGL (WebGL 2 is current as of version 51; and Java and Silverlight stop working as of version 52)—they also tested startup time and page load time. The performance tests showed that Firefox was either "acceptable" or "strong" in most categories, winning three categories (HTML5, HTML5 hardware acceleration, and Java) only finishing "weak" in CSS performance. In the efficiency tests, Tom's Hardware tested memory usage and management. In this category, it determined that Firefox was only "acceptable" at performing light memory usage, while it was "strong" at performing heavy memory usage. In the reliability category, Firefox performed a "strong" amount of proper page loads. In the final category, conformance, it was determined that Firefox had "strong" conformance for JavaScript and HTML5. In conclusion, Tom's Hardware determined that Firefox was the best browser for Windows 7 OS, but that it only narrowly beat Google Chrome.[272]
|
221 |
+
|
222 |
+
In June 2013, Tom's Hardware again performance tested Firefox 22, Chrome 27, Opera 12, and Internet Explorer 10. They found that Firefox slightly edged out the other browsers in their "performance" index, which examined wait times, JavaScript execution speed, HTML5/CSS3 rendering, and hardware acceleration performance. Firefox also scored the highest on the "non-performance" index, which measured memory efficiency, reliability, security, and standards conformance, finishing ahead of Chrome, the runner-up. Tom's Hardware concluded by declaring Firefox the "sound" winner of the performance benchmarks.[273]
|
223 |
+
|
224 |
+
In January 2014, a benchmark testing the memory usage of Firefox 29, Google Chrome 34, and Internet Explorer 11 indicated that Firefox used the least memory when a substantial number of tabs were open.[274]
|
225 |
+
|
226 |
+
In benchmark testing in early 2015 on a "high-end" Windows machine, comparing Microsoft Edge, Internet Explorer, Firefox, Chrome, and Opera, Firefox achieved the highest score on three of the seven tests. Four different JavaScript performance tests gave conflicting results. Firefox surpassed all other browsers on the Peacekeeper benchmark but was behind the Microsoft products when tested with SunSpider. Measured with Mozilla's Kraken, it came second place to Chrome, while on Google's Octane challenge it took third behind Chrome and Opera. Firefox took the lead with WebXPRT, which runs several typical HTML5 and JavaScript tasks. Firefox, Chrome, and Opera all achieved the highest possible score on the Oort Online test, measuring WebGL rendering speed (WebGL 2 is now current). In terms of HTML5 compatibility testing, Firefox was ranked in the middle of the group.[275]
|
227 |
+
|
228 |
+
A similar set of benchmark tests in 2016 showed Firefox's JavaScript performance on Kraken and the newer Jetstream tests trailing slightly behind all other tested browsers except Internet Explorer (IE), which performed relatively poorly. On Octane, Firefox came ahead of IE and Safari, but again slightly behind the rest, including Vivaldi and Microsoft Edge. Edge took overall first place on the Jetstream and Octane benchmarks.[276]
|
229 |
+
|
230 |
+
As of the adoption of Firefox 57 and Mozilla's Quantum project entering production browsers in November 2017, Firefox was tested to be faster than Chrome in independent JavaScript tests, and demonstrated to use less memory with many browser tabs opened.[277][278] TechRadar rated it as the fastest web browser in a May 2019 report.[279]
|
231 |
+
|
232 |
+
Downloads have continued at an increasing rate since Firefox 1.0 was released on November 9, 2004, and as of 31 July 2009[update] Firefox had already been downloaded over one billion times.[280] This number does not include downloads using software updates or those from third-party websites.[281] They do not represent a user count, as one download may be installed on many machines, one person may download the software multiple times, or the software may be obtained from a third-party.
|
233 |
+
|
234 |
+
In July 2010, IBM asked all employees (about 400,000) to use Firefox as their default browser.[282]
|
235 |
+
|
236 |
+
Firefox was the second-most used web browser until November 2011, when Google Chrome surpassed it.[283] According to Mozilla, Firefox has more than 450 million users as of October 2012[update].[39][284]
|
237 |
+
|
238 |
+
Up to early 2020, Firefox was the second-most widely used desktop browser, and that position made it the third-most popular with 4.44% of worldwide usage share of web browsers across all platforms.[285]
|
239 |
+
|
240 |
+
For a while Internet Explorer (IE) and its successor Edge were more popular than Firefox combined, but with the decline of IE's share they are no longer and Edge is more popular than IE, which used to dominate.
|
241 |
+
|
242 |
+
According to the Firefox Public Data report by Mozilla, the active monthly count of Desktop clients has decreased from around 310 million in 2017 to 260 million in 2019.[287]
|
243 |
+
|
244 |
+
Firefox has had much success in some countries and continues to have it; as of June 2020[update], it is the most popular browser on traditional PCs in e.g. Eritrea and Cuba, with 63.08%[288] and 53.03%[289] of the market share, respectively.
|
en/3987.html.txt
ADDED
@@ -0,0 +1,186 @@
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|
1 |
+
Multiplication (often denoted by the cross symbol ×, by the mid-line dot operator ⋅, by juxtaposition, or, on computers, by an asterisk *) is one of the four elementary mathematical operations of arithmetic, with the others being addition, subtraction and division. The result of a multiplication operation is called the product.
|
2 |
+
|
3 |
+
The multiplication of whole numbers may be thought as a repeated addition; that is, the multiplication of two numbers is equivalent to adding as many copies of one of them, the multiplicand, as the value of the other one, the multiplier. Both numbers can be called factors.
|
4 |
+
|
5 |
+
For example, 4 multiplied by 3 (often written as
|
6 |
+
|
7 |
+
|
8 |
+
|
9 |
+
3
|
10 |
+
×
|
11 |
+
4
|
12 |
+
|
13 |
+
|
14 |
+
{\displaystyle 3\times 4}
|
15 |
+
|
16 |
+
and spoken as "3 times 4") can be calculated by adding 3 copies of 4 together:
|
17 |
+
|
18 |
+
Here 3 and 4 are the factors and 12 is the product.
|
19 |
+
|
20 |
+
One of the main properties of multiplication is the commutative property: adding 3 copies of 4 gives the same result as adding 4 copies of 3:
|
21 |
+
|
22 |
+
Thus the designation of multiplier and multiplicand does not affect the result of the multiplication.[1]
|
23 |
+
|
24 |
+
The multiplication of integers (including negative numbers), rational numbers (fractions) and real numbers is defined by a systematic generalization of this basic definition.
|
25 |
+
|
26 |
+
Multiplication can also be visualized as counting objects arranged in a rectangle (for whole numbers) or as finding the area of a rectangle whose sides have given lengths. The area of a rectangle does not depend on which side is measured first, which illustrates the commutative property. The product of two measurements is a new type of measurement, for instance multiplying the lengths of the two sides of a rectangle gives its area, this is the subject of dimensional analysis.
|
27 |
+
|
28 |
+
The inverse operation of multiplication is division. For example, since 4 multiplied by 3 equals 12, then 12 divided by 3 equals 4. Multiplication by 3, followed by division by 3, yields the original number (since the division of a number other than 0 by itself equals 1).
|
29 |
+
|
30 |
+
Multiplication is also defined for other types of numbers, such as complex numbers, and more abstract constructs, like matrices. For some of these more abstract constructs, the order in which the operands are multiplied together matters. A listing of the many different kinds of products that are used in mathematics is given in another page.
|
31 |
+
|
32 |
+
In arithmetic, multiplication is often written using the sign "×" between the terms; that is, in infix notation.[2] For example,
|
33 |
+
|
34 |
+
The sign is encoded in Unicode at U+00D7 × MULTIPLICATION SIGN (HTML × · ×).
|
35 |
+
|
36 |
+
There are other mathematical notations for multiplication:
|
37 |
+
|
38 |
+
In computer programming, the asterisk (as in 5*2) is still the most common notation. This is due to the fact that most computers historically were limited to small character sets (such as ASCII and EBCDIC) that lacked a multiplication sign (such as ⋅ or ×), while the asterisk appeared on every keyboard. This usage originated in the FORTRAN programming language.
|
39 |
+
|
40 |
+
The numbers to be multiplied are generally called the "factors". The number to be multiplied is the "multiplicand", and the number by which it is multiplied is the "multiplier". Usually the multiplier is placed first and the multiplicand is placed second;[1] however sometimes the first factor is the multiplicand and the second the multiplier.[5] Also as the result of a multiplication does not depend on the order of the factors, the distinction between "multiplicand" and "multiplier" is useful only at a very elementary level and in some multiplication algorithms, such as the long multiplication. Therefore, in some sources, the term "multiplicand" is regarded as a synonym for "factor".[6] In algebra, a number that is the multiplier of a variable or expression (e.g., the 3 in 3xy2) is called a coefficient.
|
41 |
+
|
42 |
+
The result of a multiplication is called a product. A product of integers is a multiple of each factor. For example, 15 is the product of 3 and 5, and is both a multiple of 3 and a multiple of 5.
|
43 |
+
|
44 |
+
The common methods for multiplying numbers using pencil and paper require a multiplication table of memorized or consulted products of small numbers (typically any two numbers from 0 to 9), however one method, the peasant multiplication algorithm, does not.
|
45 |
+
|
46 |
+
Multiplying numbers to more than a couple of decimal places by hand is tedious and error prone. Common logarithms were invented to simplify such calculations, since adding logarithms is equivalent to multiplying. The slide rule allowed numbers to be quickly multiplied to about three places of accuracy. Beginning in the early 20th century, mechanical calculators, such as the Marchant, automated multiplication of up to 10 digit numbers. Modern electronic computers and calculators have greatly reduced the need for multiplication by hand.
|
47 |
+
|
48 |
+
Methods of multiplication were documented in the Egyptian, Greek, Indian and Chinese civilizations.
|
49 |
+
|
50 |
+
The Ishango bone, dated to about 18,000 to 20,000 BC, hints at a knowledge of multiplication in the Upper Paleolithic era in Central Africa.
|
51 |
+
|
52 |
+
The Egyptian method of multiplication of integers and fractions, documented in the Ahmes Papyrus, was by successive additions and doubling. For instance, to find the product of 13 and 21 one had to double 21 three times, obtaining 2 × 21 = 42, 4 × 21 = 2 × 42 = 84, 8 × 21 = 2 × 84 = 168. The full product could then be found by adding the appropriate terms found in the doubling sequence:
|
53 |
+
|
54 |
+
The Babylonians used a sexagesimal positional number system, analogous to the modern day decimal system. Thus, Babylonian multiplication was very similar to modern decimal multiplication. Because of the relative difficulty of remembering 60 × 60 different products, Babylonian mathematicians employed multiplication tables. These tables consisted of a list of the first twenty multiples of a certain principal number n: n, 2n, ..., 20n; followed by the multiples of 10n: 30n 40n, and 50n. Then to compute any sexagesimal product, say 53n, one only needed to add 50n and 3n computed from the table.
|
55 |
+
|
56 |
+
In the mathematical text Zhoubi Suanjing, dated prior to 300 BC, and the Nine Chapters on the Mathematical Art, multiplication calculations were written out in words, although the early Chinese mathematicians employed Rod calculus involving place value addition, subtraction, multiplication and division. The Chinese were already using a decimal multiplication table since the Warring States period.[7]
|
57 |
+
|
58 |
+
The modern method of multiplication based on the Hindu–Arabic numeral system was first described by Brahmagupta. Brahmagupta gave rules for addition, subtraction, multiplication and division. Henry Burchard Fine, then professor of Mathematics at Princeton University, wrote the following:
|
59 |
+
|
60 |
+
These place value decimal arithmetic algorithms were introduced to Arab countries by Al Khwarizmi in the early 9th century, and popularized in the Western world by Fibonacci in the 13th century.
|
61 |
+
|
62 |
+
Grid method multiplication or the box method, is used in primary schools in England and Wales and in some areas of the United States to help teach an understanding of how multiple digit multiplication works. An example of multiplying 34 by 13 would be to lay the numbers out in a grid like:
|
63 |
+
|
64 |
+
and then add the entries.
|
65 |
+
|
66 |
+
The classical method of multiplying two n-digit numbers requires n2 digit multiplications. Multiplication algorithms have been designed that reduce the computation time considerably when multiplying large numbers. Methods based on the discrete Fourier transform reduce the computational complexity to O(n log n log log n). Recently, the factor log log n has been replaced by a function that increases much slower although it is still not constant (as it can be hoped).[9]
|
67 |
+
|
68 |
+
In March 2019, David Harvey and Joris van der Hoeven submitted an article presenting an integer multiplication algorithm with a claimed complexity of
|
69 |
+
|
70 |
+
|
71 |
+
|
72 |
+
O
|
73 |
+
(
|
74 |
+
n
|
75 |
+
log
|
76 |
+
|
77 |
+
n
|
78 |
+
)
|
79 |
+
.
|
80 |
+
|
81 |
+
|
82 |
+
{\displaystyle O(n\log n).}
|
83 |
+
|
84 |
+
[10] The algorithm, also based on the fast Fourier transform, is conjectured to be asymptotically optimal.[11] The algorithm is not considered practically useful, as its advantages only appear when multiplying extremely large numbers (having more than 2172912 bits).[12]
|
85 |
+
|
86 |
+
One can only meaningfully add or subtract quantities of the same type but can multiply or divide quantities of different types. Four bags with three marbles each can be thought of as:[1]
|
87 |
+
|
88 |
+
When two measurements are multiplied together the product is of a type depending on the types of the measurements. The general theory is given by dimensional analysis. This analysis is routinely applied in physics but has also found applications in finance.
|
89 |
+
|
90 |
+
A common example is multiplying speed by time gives distance, so
|
91 |
+
|
92 |
+
In this case, the hour units cancel out and we are left with only kilometer units.
|
93 |
+
|
94 |
+
Other examples:
|
95 |
+
|
96 |
+
The product of a sequence of factors can be written with the product symbol, which derives from the capital letter Π (pi) in the Greek alphabet. Unicode position U+220F (∏) contains a glyph for denoting such a product, distinct from U+03A0 (Π), the letter. The meaning of this notation is given by:
|
97 |
+
|
98 |
+
that is
|
99 |
+
|
100 |
+
The subscript gives the symbol for a bound variable (i in this case), called the "index of multiplication" together with its lower bound (1), whereas the superscript (here 4) gives its upper bound. The lower and upper bound are expressions denoting integers. The factors of the product are obtained by taking the expression following the product operator, with successive integer values substituted for the index of multiplication, starting from the lower bound and incremented by 1 up to and including the upper bound. So, for example:
|
101 |
+
|
102 |
+
More generally, the notation is defined as
|
103 |
+
|
104 |
+
where m and n are integers or expressions that evaluate to integers. In case m = n, the value of the product is the same as that of the single factor xm. If m > n, the product is an empty product, whose value is 1, regardless of the expression for the factors.
|
105 |
+
|
106 |
+
One may also consider products of infinitely many terms; these are called infinite products. Notationally, we would replace n above by the lemniscate ∞. The product of such a series is defined as the limit of the product of the first n terms, as n grows without bound. That is, by definition,
|
107 |
+
|
108 |
+
One can similarly replace m with negative infinity, and define:
|
109 |
+
|
110 |
+
provided both limits exist.
|
111 |
+
|
112 |
+
For the real and complex numbers, which includes for example natural numbers, integers, and fractions, multiplication has certain properties:
|
113 |
+
|
114 |
+
Other mathematical systems that include a multiplication operation may not have all these properties. For example, multiplication is not, in general, commutative for matrices and quaternions.
|
115 |
+
|
116 |
+
In the book Arithmetices principia, nova methodo exposita, Giuseppe Peano proposed axioms for arithmetic based on his axioms for natural numbers.[13] Peano arithmetic has two axioms for multiplication:
|
117 |
+
|
118 |
+
Here S(y) represents the successor of y, or the natural number that follows y. The various properties like associativity can be proved from these and the other axioms of Peano arithmetic including induction. For instance S(0), denoted by 1, is a multiplicative identity because
|
119 |
+
|
120 |
+
The axioms for integers typically define them as equivalence classes of ordered pairs of natural numbers. The model is based on treating (x,y) as equivalent to x − y when x and y are treated as integers. Thus both (0,1) and (1,2) are equivalent to −1. The multiplication axiom for integers defined this way is
|
121 |
+
|
122 |
+
The rule that −1 × −1 = 1 can then be deduced from
|
123 |
+
|
124 |
+
Multiplication is extended in a similar way to rational numbers and then to real numbers.
|
125 |
+
|
126 |
+
The product of non-negative integers can be defined with set theory using cardinal numbers or the Peano axioms. See below how to extend this to multiplying arbitrary integers, and then arbitrary rational numbers. The product of real numbers is defined in terms of products of rational numbers, see construction of the real numbers.
|
127 |
+
|
128 |
+
There are many sets that, under the operation of multiplication, satisfy the axioms that define group structure. These axioms are closure, associativity, and the inclusion of an identity element and inverses.
|
129 |
+
|
130 |
+
A simple example is the set of non-zero rational numbers. Here we have identity 1, as opposed to groups under addition where the identity is typically 0. Note that with the rationals, we must exclude zero because, under multiplication, it does not have an inverse: there is no rational number that can be multiplied by zero to result in 1. In this example we have an abelian group, but that is not always the case.
|
131 |
+
|
132 |
+
To see this, look at the set of invertible square matrices of a given dimension, over a given field. Now it is straightforward to verify closure, associativity, and inclusion of identity (the identity matrix) and inverses. However, matrix multiplication is not commutative, therefore this group is nonabelian.
|
133 |
+
|
134 |
+
Another fact of note is that the integers under multiplication is not a group, even if we exclude zero. This is easily seen by the nonexistence of an inverse for all elements other than 1 and −1.
|
135 |
+
|
136 |
+
Multiplication in group theory is typically notated either by a dot, or by juxtaposition (the omission of an operation symbol between elements). So multiplying element a by element b could be notated a
|
137 |
+
|
138 |
+
|
139 |
+
|
140 |
+
⋅
|
141 |
+
|
142 |
+
|
143 |
+
{\displaystyle \cdot }
|
144 |
+
|
145 |
+
b or ab. When referring to a group via the indication of the set and operation, the dot is used, e.g., our first example could be indicated by
|
146 |
+
|
147 |
+
|
148 |
+
|
149 |
+
|
150 |
+
(
|
151 |
+
|
152 |
+
|
153 |
+
Q
|
154 |
+
|
155 |
+
∖
|
156 |
+
{
|
157 |
+
0
|
158 |
+
}
|
159 |
+
,
|
160 |
+
⋅
|
161 |
+
|
162 |
+
)
|
163 |
+
|
164 |
+
|
165 |
+
|
166 |
+
{\displaystyle \left(\mathbb {Q} \smallsetminus \{0\},\cdot \right)}
|
167 |
+
|
168 |
+
Numbers can count (3 apples), order (the 3rd apple), or measure (3.5 feet high); as the history of mathematics has progressed from counting on our fingers to modelling quantum mechanics, multiplication has been generalized to more complicated and abstract types of numbers, and to things that are not numbers (such as matrices) or do not look much like numbers (such as quaternions).
|
169 |
+
|
170 |
+
When multiplication is repeated, the resulting operation is known as exponentiation. For instance, the product of three factors of two (2×2×2) is "two raised to the third power", and is denoted by 23, a two with a superscript three. In this example, the number two is the base, and three is the exponent. In general, the exponent (or superscript) indicates how many times the base appears in the expression, so that the expression
|
171 |
+
|
172 |
+
indicates that n copies of the base a are to be multiplied together. This notation can be used whenever multiplication is known to be power associative.
|
173 |
+
|
174 |
+
|
175 |
+
|
176 |
+
|
177 |
+
|
178 |
+
|
179 |
+
|
180 |
+
Addition (+)
|
181 |
+
|
182 |
+
Subtraction (−)
|
183 |
+
|
184 |
+
Multiplication (× or ·)
|
185 |
+
|
186 |
+
Division (÷ or /)
|
en/3988.html.txt
ADDED
@@ -0,0 +1,186 @@
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1 |
+
Multiplication (often denoted by the cross symbol ×, by the mid-line dot operator ⋅, by juxtaposition, or, on computers, by an asterisk *) is one of the four elementary mathematical operations of arithmetic, with the others being addition, subtraction and division. The result of a multiplication operation is called the product.
|
2 |
+
|
3 |
+
The multiplication of whole numbers may be thought as a repeated addition; that is, the multiplication of two numbers is equivalent to adding as many copies of one of them, the multiplicand, as the value of the other one, the multiplier. Both numbers can be called factors.
|
4 |
+
|
5 |
+
For example, 4 multiplied by 3 (often written as
|
6 |
+
|
7 |
+
|
8 |
+
|
9 |
+
3
|
10 |
+
×
|
11 |
+
4
|
12 |
+
|
13 |
+
|
14 |
+
{\displaystyle 3\times 4}
|
15 |
+
|
16 |
+
and spoken as "3 times 4") can be calculated by adding 3 copies of 4 together:
|
17 |
+
|
18 |
+
Here 3 and 4 are the factors and 12 is the product.
|
19 |
+
|
20 |
+
One of the main properties of multiplication is the commutative property: adding 3 copies of 4 gives the same result as adding 4 copies of 3:
|
21 |
+
|
22 |
+
Thus the designation of multiplier and multiplicand does not affect the result of the multiplication.[1]
|
23 |
+
|
24 |
+
The multiplication of integers (including negative numbers), rational numbers (fractions) and real numbers is defined by a systematic generalization of this basic definition.
|
25 |
+
|
26 |
+
Multiplication can also be visualized as counting objects arranged in a rectangle (for whole numbers) or as finding the area of a rectangle whose sides have given lengths. The area of a rectangle does not depend on which side is measured first, which illustrates the commutative property. The product of two measurements is a new type of measurement, for instance multiplying the lengths of the two sides of a rectangle gives its area, this is the subject of dimensional analysis.
|
27 |
+
|
28 |
+
The inverse operation of multiplication is division. For example, since 4 multiplied by 3 equals 12, then 12 divided by 3 equals 4. Multiplication by 3, followed by division by 3, yields the original number (since the division of a number other than 0 by itself equals 1).
|
29 |
+
|
30 |
+
Multiplication is also defined for other types of numbers, such as complex numbers, and more abstract constructs, like matrices. For some of these more abstract constructs, the order in which the operands are multiplied together matters. A listing of the many different kinds of products that are used in mathematics is given in another page.
|
31 |
+
|
32 |
+
In arithmetic, multiplication is often written using the sign "×" between the terms; that is, in infix notation.[2] For example,
|
33 |
+
|
34 |
+
The sign is encoded in Unicode at U+00D7 × MULTIPLICATION SIGN (HTML × · ×).
|
35 |
+
|
36 |
+
There are other mathematical notations for multiplication:
|
37 |
+
|
38 |
+
In computer programming, the asterisk (as in 5*2) is still the most common notation. This is due to the fact that most computers historically were limited to small character sets (such as ASCII and EBCDIC) that lacked a multiplication sign (such as ⋅ or ×), while the asterisk appeared on every keyboard. This usage originated in the FORTRAN programming language.
|
39 |
+
|
40 |
+
The numbers to be multiplied are generally called the "factors". The number to be multiplied is the "multiplicand", and the number by which it is multiplied is the "multiplier". Usually the multiplier is placed first and the multiplicand is placed second;[1] however sometimes the first factor is the multiplicand and the second the multiplier.[5] Also as the result of a multiplication does not depend on the order of the factors, the distinction between "multiplicand" and "multiplier" is useful only at a very elementary level and in some multiplication algorithms, such as the long multiplication. Therefore, in some sources, the term "multiplicand" is regarded as a synonym for "factor".[6] In algebra, a number that is the multiplier of a variable or expression (e.g., the 3 in 3xy2) is called a coefficient.
|
41 |
+
|
42 |
+
The result of a multiplication is called a product. A product of integers is a multiple of each factor. For example, 15 is the product of 3 and 5, and is both a multiple of 3 and a multiple of 5.
|
43 |
+
|
44 |
+
The common methods for multiplying numbers using pencil and paper require a multiplication table of memorized or consulted products of small numbers (typically any two numbers from 0 to 9), however one method, the peasant multiplication algorithm, does not.
|
45 |
+
|
46 |
+
Multiplying numbers to more than a couple of decimal places by hand is tedious and error prone. Common logarithms were invented to simplify such calculations, since adding logarithms is equivalent to multiplying. The slide rule allowed numbers to be quickly multiplied to about three places of accuracy. Beginning in the early 20th century, mechanical calculators, such as the Marchant, automated multiplication of up to 10 digit numbers. Modern electronic computers and calculators have greatly reduced the need for multiplication by hand.
|
47 |
+
|
48 |
+
Methods of multiplication were documented in the Egyptian, Greek, Indian and Chinese civilizations.
|
49 |
+
|
50 |
+
The Ishango bone, dated to about 18,000 to 20,000 BC, hints at a knowledge of multiplication in the Upper Paleolithic era in Central Africa.
|
51 |
+
|
52 |
+
The Egyptian method of multiplication of integers and fractions, documented in the Ahmes Papyrus, was by successive additions and doubling. For instance, to find the product of 13 and 21 one had to double 21 three times, obtaining 2 × 21 = 42, 4 × 21 = 2 × 42 = 84, 8 × 21 = 2 × 84 = 168. The full product could then be found by adding the appropriate terms found in the doubling sequence:
|
53 |
+
|
54 |
+
The Babylonians used a sexagesimal positional number system, analogous to the modern day decimal system. Thus, Babylonian multiplication was very similar to modern decimal multiplication. Because of the relative difficulty of remembering 60 × 60 different products, Babylonian mathematicians employed multiplication tables. These tables consisted of a list of the first twenty multiples of a certain principal number n: n, 2n, ..., 20n; followed by the multiples of 10n: 30n 40n, and 50n. Then to compute any sexagesimal product, say 53n, one only needed to add 50n and 3n computed from the table.
|
55 |
+
|
56 |
+
In the mathematical text Zhoubi Suanjing, dated prior to 300 BC, and the Nine Chapters on the Mathematical Art, multiplication calculations were written out in words, although the early Chinese mathematicians employed Rod calculus involving place value addition, subtraction, multiplication and division. The Chinese were already using a decimal multiplication table since the Warring States period.[7]
|
57 |
+
|
58 |
+
The modern method of multiplication based on the Hindu–Arabic numeral system was first described by Brahmagupta. Brahmagupta gave rules for addition, subtraction, multiplication and division. Henry Burchard Fine, then professor of Mathematics at Princeton University, wrote the following:
|
59 |
+
|
60 |
+
These place value decimal arithmetic algorithms were introduced to Arab countries by Al Khwarizmi in the early 9th century, and popularized in the Western world by Fibonacci in the 13th century.
|
61 |
+
|
62 |
+
Grid method multiplication or the box method, is used in primary schools in England and Wales and in some areas of the United States to help teach an understanding of how multiple digit multiplication works. An example of multiplying 34 by 13 would be to lay the numbers out in a grid like:
|
63 |
+
|
64 |
+
and then add the entries.
|
65 |
+
|
66 |
+
The classical method of multiplying two n-digit numbers requires n2 digit multiplications. Multiplication algorithms have been designed that reduce the computation time considerably when multiplying large numbers. Methods based on the discrete Fourier transform reduce the computational complexity to O(n log n log log n). Recently, the factor log log n has been replaced by a function that increases much slower although it is still not constant (as it can be hoped).[9]
|
67 |
+
|
68 |
+
In March 2019, David Harvey and Joris van der Hoeven submitted an article presenting an integer multiplication algorithm with a claimed complexity of
|
69 |
+
|
70 |
+
|
71 |
+
|
72 |
+
O
|
73 |
+
(
|
74 |
+
n
|
75 |
+
log
|
76 |
+
|
77 |
+
n
|
78 |
+
)
|
79 |
+
.
|
80 |
+
|
81 |
+
|
82 |
+
{\displaystyle O(n\log n).}
|
83 |
+
|
84 |
+
[10] The algorithm, also based on the fast Fourier transform, is conjectured to be asymptotically optimal.[11] The algorithm is not considered practically useful, as its advantages only appear when multiplying extremely large numbers (having more than 2172912 bits).[12]
|
85 |
+
|
86 |
+
One can only meaningfully add or subtract quantities of the same type but can multiply or divide quantities of different types. Four bags with three marbles each can be thought of as:[1]
|
87 |
+
|
88 |
+
When two measurements are multiplied together the product is of a type depending on the types of the measurements. The general theory is given by dimensional analysis. This analysis is routinely applied in physics but has also found applications in finance.
|
89 |
+
|
90 |
+
A common example is multiplying speed by time gives distance, so
|
91 |
+
|
92 |
+
In this case, the hour units cancel out and we are left with only kilometer units.
|
93 |
+
|
94 |
+
Other examples:
|
95 |
+
|
96 |
+
The product of a sequence of factors can be written with the product symbol, which derives from the capital letter Π (pi) in the Greek alphabet. Unicode position U+220F (∏) contains a glyph for denoting such a product, distinct from U+03A0 (Π), the letter. The meaning of this notation is given by:
|
97 |
+
|
98 |
+
that is
|
99 |
+
|
100 |
+
The subscript gives the symbol for a bound variable (i in this case), called the "index of multiplication" together with its lower bound (1), whereas the superscript (here 4) gives its upper bound. The lower and upper bound are expressions denoting integers. The factors of the product are obtained by taking the expression following the product operator, with successive integer values substituted for the index of multiplication, starting from the lower bound and incremented by 1 up to and including the upper bound. So, for example:
|
101 |
+
|
102 |
+
More generally, the notation is defined as
|
103 |
+
|
104 |
+
where m and n are integers or expressions that evaluate to integers. In case m = n, the value of the product is the same as that of the single factor xm. If m > n, the product is an empty product, whose value is 1, regardless of the expression for the factors.
|
105 |
+
|
106 |
+
One may also consider products of infinitely many terms; these are called infinite products. Notationally, we would replace n above by the lemniscate ∞. The product of such a series is defined as the limit of the product of the first n terms, as n grows without bound. That is, by definition,
|
107 |
+
|
108 |
+
One can similarly replace m with negative infinity, and define:
|
109 |
+
|
110 |
+
provided both limits exist.
|
111 |
+
|
112 |
+
For the real and complex numbers, which includes for example natural numbers, integers, and fractions, multiplication has certain properties:
|
113 |
+
|
114 |
+
Other mathematical systems that include a multiplication operation may not have all these properties. For example, multiplication is not, in general, commutative for matrices and quaternions.
|
115 |
+
|
116 |
+
In the book Arithmetices principia, nova methodo exposita, Giuseppe Peano proposed axioms for arithmetic based on his axioms for natural numbers.[13] Peano arithmetic has two axioms for multiplication:
|
117 |
+
|
118 |
+
Here S(y) represents the successor of y, or the natural number that follows y. The various properties like associativity can be proved from these and the other axioms of Peano arithmetic including induction. For instance S(0), denoted by 1, is a multiplicative identity because
|
119 |
+
|
120 |
+
The axioms for integers typically define them as equivalence classes of ordered pairs of natural numbers. The model is based on treating (x,y) as equivalent to x − y when x and y are treated as integers. Thus both (0,1) and (1,2) are equivalent to −1. The multiplication axiom for integers defined this way is
|
121 |
+
|
122 |
+
The rule that −1 × −1 = 1 can then be deduced from
|
123 |
+
|
124 |
+
Multiplication is extended in a similar way to rational numbers and then to real numbers.
|
125 |
+
|
126 |
+
The product of non-negative integers can be defined with set theory using cardinal numbers or the Peano axioms. See below how to extend this to multiplying arbitrary integers, and then arbitrary rational numbers. The product of real numbers is defined in terms of products of rational numbers, see construction of the real numbers.
|
127 |
+
|
128 |
+
There are many sets that, under the operation of multiplication, satisfy the axioms that define group structure. These axioms are closure, associativity, and the inclusion of an identity element and inverses.
|
129 |
+
|
130 |
+
A simple example is the set of non-zero rational numbers. Here we have identity 1, as opposed to groups under addition where the identity is typically 0. Note that with the rationals, we must exclude zero because, under multiplication, it does not have an inverse: there is no rational number that can be multiplied by zero to result in 1. In this example we have an abelian group, but that is not always the case.
|
131 |
+
|
132 |
+
To see this, look at the set of invertible square matrices of a given dimension, over a given field. Now it is straightforward to verify closure, associativity, and inclusion of identity (the identity matrix) and inverses. However, matrix multiplication is not commutative, therefore this group is nonabelian.
|
133 |
+
|
134 |
+
Another fact of note is that the integers under multiplication is not a group, even if we exclude zero. This is easily seen by the nonexistence of an inverse for all elements other than 1 and −1.
|
135 |
+
|
136 |
+
Multiplication in group theory is typically notated either by a dot, or by juxtaposition (the omission of an operation symbol between elements). So multiplying element a by element b could be notated a
|
137 |
+
|
138 |
+
|
139 |
+
|
140 |
+
⋅
|
141 |
+
|
142 |
+
|
143 |
+
{\displaystyle \cdot }
|
144 |
+
|
145 |
+
b or ab. When referring to a group via the indication of the set and operation, the dot is used, e.g., our first example could be indicated by
|
146 |
+
|
147 |
+
|
148 |
+
|
149 |
+
|
150 |
+
(
|
151 |
+
|
152 |
+
|
153 |
+
Q
|
154 |
+
|
155 |
+
∖
|
156 |
+
{
|
157 |
+
0
|
158 |
+
}
|
159 |
+
,
|
160 |
+
⋅
|
161 |
+
|
162 |
+
)
|
163 |
+
|
164 |
+
|
165 |
+
|
166 |
+
{\displaystyle \left(\mathbb {Q} \smallsetminus \{0\},\cdot \right)}
|
167 |
+
|
168 |
+
Numbers can count (3 apples), order (the 3rd apple), or measure (3.5 feet high); as the history of mathematics has progressed from counting on our fingers to modelling quantum mechanics, multiplication has been generalized to more complicated and abstract types of numbers, and to things that are not numbers (such as matrices) or do not look much like numbers (such as quaternions).
|
169 |
+
|
170 |
+
When multiplication is repeated, the resulting operation is known as exponentiation. For instance, the product of three factors of two (2×2×2) is "two raised to the third power", and is denoted by 23, a two with a superscript three. In this example, the number two is the base, and three is the exponent. In general, the exponent (or superscript) indicates how many times the base appears in the expression, so that the expression
|
171 |
+
|
172 |
+
indicates that n copies of the base a are to be multiplied together. This notation can be used whenever multiplication is known to be power associative.
|
173 |
+
|
174 |
+
|
175 |
+
|
176 |
+
|
177 |
+
|
178 |
+
|
179 |
+
|
180 |
+
Addition (+)
|
181 |
+
|
182 |
+
Subtraction (−)
|
183 |
+
|
184 |
+
Multiplication (× or ·)
|
185 |
+
|
186 |
+
Division (÷ or /)
|
en/3989.html.txt
ADDED
@@ -0,0 +1,334 @@
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Mumbai (English: /mʊmˈbaɪ/, Marathi: [ˈmumbəi]; colloquially known as Bombay /bɒmˈbeɪ/, the official name until 1995) is the capital city of the Indian state of Maharashtra. According to United Nations, as of 2018, Mumbai was the second-most populous city in India after Delhi and the seventh-most populous city in the world with a population of roughly 20 million.[14] As per Indian government population census of 2011, Mumbai was the most populous city in India with an estimated city proper population of 12.5 million living under Municipal Corporation of Greater Mumbai.[15] Mumbai is the centre of the Mumbai Metropolitan Region, the sixth most populous metropolitan area in the world with a population of over 23 million.[16] Mumbai lies on the Konkan coast on the west coast of India and has a deep natural harbour. In 2008, Mumbai was named an alpha world city.[17][18] It has the highest number of millionaires and billionaires among all cities in India.[19][20] Mumbai is home to three UNESCO World Heritage Sites: the Elephanta Caves, Chhatrapati Shivaji Maharaj Terminus, and the city's distinctive ensemble of Victorian and Art Deco buildings.[21][22]
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The seven islands that constitute Mumbai were originally home to communities of Marathi language speaking Koli people, [23][24][25] For centuries, the islands were under the control of successive indigenous empires before being ceded to the Portuguese Empire and subsequently to the East India Company when in 1661 Charles II of England married Catherine of Braganza and as part of her dowry Charles received the ports of Tangier and Seven Islands of Bombay.[26] During the mid-18th century, Bombay was reshaped by the Hornby Vellard project,[27] which undertook reclamation of the area between the seven islands from the sea.[28] Along with construction of major roads and railways, the reclamation project, completed in 1845, transformed Bombay into a major seaport on the Arabian Sea. Bombay in the 19th century was characterised by economic and educational development. During the early 20th century it became a strong base for the Indian independence movement. Upon India's independence in 1947 the city was incorporated into Bombay State. In 1960, following the Samyukta Maharashtra Movement, a new state of Maharashtra was created with Bombay as the capital.[29]
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Mumbai is the financial, commercial,[30] and the entertainment capital of India. It is also one of the world's top ten centres of commerce in terms of global financial flow,[31] generating 6.16% of India's GDP,[32] and accounting for 25% of industrial output, 70% of maritime trade in India (Mumbai Port Trust and JNPT),[33] and 70% of capital transactions to India's economy.[34][35] Mumbai has the eighth-highest number of billionaires of any city in the world,[36] and Mumbai's billionaires had the highest average wealth of any city in the world in 2008.[37][38] The city houses important financial institutions and the corporate headquarters of numerous Indian companies and multinational corporations. It is also home to some of India's premier scientific and nuclear institutes. The city is also home to Bollywood and Marathi cinema industries. Mumbai's business opportunities attract migrants from all over India.
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The name Mumbai is derived from Mumbā or Mahā-Ambā—the name of the patron goddess (kuladevata) Mumbadevi of the native Koli community—[39] and ā'ī meaning "mother" in the Marathi language, which is the mother tongue of the Koli people and the official language of Maharashtra.[23][40] The Koli people originated in Kathiawad and Central Gujarat, and according to some sources they brought their goddess Mumba with them from Kathiawad (Gujarat), where she is still worshipped.[24][25] However, other sources disagree that Mumbai's name was derived from the goddess Mumba.[25]
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The oldest known names for the city are Kakamuchee and Galajunkja; these are sometimes still used.[41][42] In 1508, Portuguese writer Gaspar Correia used the name "Bombaim" in his Lendas da Índia ("Legends of India").[43][44] This name possibly originated as the Galician-Portuguese phrase bom baim, meaning "good little bay",[45] and Bombaim is still commonly used in Portuguese.[46] In 1516, Portuguese explorer Duarte Barbosa used the name Tana-Maiambu: Tana appears to refer to the adjoining town of Thane and Maiambu to Mumbadevi.[47]
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Other variations recorded in the 16th and the 17th centuries include: Mombayn (1525), Bombay (1538), Bombain (1552), Bombaym (1552), Monbaym (1554), Mombaim (1563), Mombaym (1644), Bambaye (1666), Bombaiim (1666), Bombeye (1676), Boon Bay (1690),[46][48] and Bon Bahia.[49] After the English gained possession of the city in the 17th century, the Portuguese name was anglicised as Bombay.[50] Ali Muhammad Khan, imperial dewan or revenue minister of the Gujarat province, in the Mirat-i Ahmedi (1762) referred to the city as Manbai.[51]
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The French traveller Louis Rousselet, who visited in 1863 and 1868, states in his book L’Inde des Rajahs, which was first published in 1877: "Etymologists have wrongly derived this name from the Portuguese Bôa Bahia, or (French: "bonne bai", English: "good bay"), not knowing that the tutelar goddess of this island has been, from remote antiquity, Bomba, or Mamba Dévi, and that she still..., possesses a temple".[52]
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By the late 20th century, the city was referred to as Mumbai or Mambai in Marathi, Konkani, Gujarati, Kannada and Sindhi, and as Bambai in Hindi.[53] The Government of India officially changed the English name to Mumbai in November 1995.[54] This came at the insistence of the Marathi nationalist Shiv Sena party, which had just won the Maharashtra state elections, and mirrored similar name changes across the country and particularly in Maharashtra.[55] According to Slate magazine, "they argued that 'Bombay' was a corrupted English version of 'Mumbai' and an unwanted legacy of British colonial rule."[56] Slate also said "The push to rename Bombay was part of a larger movement to strengthen Marathi identity in the Maharashtra region."[57] While the city is still referred to as Bombay by some of its residents and by Indians from other regions,[58][59] mention of the city by a name other than Mumbai has been controversial, resulting in emotional outbursts sometimes of a violently political nature.[60][61]
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A resident of Mumbai is called Mumbaikar in Marathi, in which the suffix kar means a resident of. The term had been in use for quite some time but it gained popularity after the official name change to Mumbai.[62] Older terms such as Bombayite are also in use.[63][64]
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Mumbai is built on what was once an archipelago of seven islands: Isle of Bombay, Parel, Mazagaon, Mahim, Colaba, Worli, and Old Woman's Island (also known as Little Colaba).[65] It is not exactly known when these islands were first inhabited. Pleistocene sediments found along the coastal areas around Kandivali in northern Mumbai suggest that the islands were inhabited since the South Asian Stone Age.[66] Perhaps at the beginning of the Common Era, or possibly earlier, they came to be occupied by the Koli fishing community.[67][68]
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In the third century BCE, the islands formed part of the Maurya Empire, during its expansion in the south, ruled by the Buddhist emperor Ashoka of Magadha.[69] The Kanheri Caves in Borivali were excavated from basalt rock in the first century CE,[70] and served as an important centre of Buddhism in Western India during ancient Times.[71] The city then was known as Heptanesia (Ancient Greek: A Cluster of Seven Islands) to the Greek geographer Ptolemy in 150 CE.[72] The Mahakali Caves in Andheri were cut out between the 1st century BCE and the 6th century .[73][74]
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Between the second century BCE and ninth century CE, the islands came under the control of successive indigenous dynasties: Satavahanas, Western Satraps, Abhira, Vakataka, Kalachuris, Konkan Mauryas, Chalukyas and Rashtrakutas,[75] before being ruled by the Shilaharas from 810 to 1260.[76] Some of the oldest edifices in the city built during this period are the Jogeshwari Caves (between 520 and 525),[77] Elephanta Caves (between the sixth to seventh century),[78] Walkeshwar Temple (10th century),[79][80] and Banganga Tank (12th century).[81][82]
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King Bhimdev founded his kingdom in the region in the late 13th century and established his capital in Mahikawati (present day Mahim).[83] The Pathare Prabhus, among the earliest known settlers of the city, were brought to Mahikawati from Saurashtra in Gujarat around 1298 by Bhimdev.[84] The Delhi Sultanate annexed the islands in 1347–48 and controlled it until 1407. During this time, the islands were administered by the Muslim Governors of Gujarat, who were appointed by the Delhi Sultanate.[85][86]
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The islands were later governed by the independent Gujarat Sultanate, which was established in 1407. The Sultanate's patronage led to the construction of many mosques, prominent being the Haji Ali Dargah in Worli, built in honour of the Muslim saint Haji Ali in 1431.[87] From 1429 to 1431, the islands were a source of contention between the Gujarat Sultanate and the Bahmani Sultanate of Deccan.[88][89] In 1493, Bahadur Khan Gilani of the Bahmani Sultanate attempted to conquer the islands but was defeated.[90]
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The Mughal Empire, founded in 1526, was the dominant power in the Indian subcontinent during the mid-16th century.[91] Growing apprehensive of the power of the Mughal emperor Humayun, Sultan Bahadur Shah of Gujarat was obliged to sign the Treaty of Bassein with the Portuguese Empire on 23 December 1534. According to the treaty, the Seven Islands of Bombay, the nearby strategic town of Bassein and its dependencies were offered to the Portuguese. The territories were later surrendered on 25 October 1535.[92]
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The Portuguese were actively involved in the foundation and growth of their Roman Catholic religious orders in Bombay.[93] They called the islands by various names, which finally took the written form Bombaim. The islands were leased to several Portuguese officers during their regime. The Portuguese Franciscans and Jesuits built several churches in the city, prominent being the St. Michael's Church at Mahim (1534),[94] St. John the Baptist Church at Andheri (1579),[95] St. Andrew's Church at Bandra (1580),[96] and Gloria Church at Byculla (1632).[97] The Portuguese also built several fortifications around the city like the Bombay Castle, Castella de Aguada (Castelo da Aguada or Bandra Fort), and Madh Fort. The English were in constant struggle with the Portuguese vying for hegemony over Bombay, as they recognised its strategic natural harbour and its natural isolation from land attacks. By the middle of the 17th century the growing power of the Dutch Empire forced the English to acquire a station in western India. On 11 May 1661, the marriage treaty of Charles II of England and Catherine of Braganza, daughter of King John IV of Portugal, placed the islands in possession of the English Empire, as part of Catherine's dowry to Charles.[98] However, Salsette, Bassein, Mazagaon, Parel, Worli, Sion, Dharavi, and Wadala still remained under Portuguese possession. From 1665 to 1666, the English managed to acquire Mahim, Sion, Dharavi, and Wadala.[99]
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In accordance with the Royal Charter of 27 March 1668, England leased these islands to the English East India Company in 1668 for a sum of £10 per annum.[100] The population quickly rose from 10,000 in 1661, to 60,000 in 1675.[101] The islands were subsequently attacked by Yakut Khan, the Muslim Koli[102][103][104][105] admiral of the Mughal Empire, in October 1672,[106] Rickloffe van Goen, the Governor-General of Dutch India on 20 February 1673,[107] and Siddi admiral Sambal on 10 October 1673.[106]
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In 1687, the English East India Company transferred its headquarters from Surat to Bombay. The city eventually became the headquarters of the Bombay Presidency.[108] Following the transfer, Bombay was placed at the head of all the company's establishments in India.[109] Towards the end of the 17th century, the islands again suffered incursions from Yakut Khan in 1689–90.[110] The Portuguese presence ended in Bombay when the Marathas under Peshwa Baji Rao I captured Salsette in 1737, and Bassein in 1739.[111]
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By the middle of the 18th century, Bombay began to grow into a major trading town, and received a huge influx of migrants from across India.[112] Later, the British occupied Salsette on 28 December 1774. With the Treaty of Surat (1775), the British formally gained control of Salsette and Bassein, resulting in the First Anglo-Maratha War.[113] The British were able to secure Salsette from the Marathas without violence through the Treaty of Purandar (1776),[114] and later through the Treaty of Salbai (1782), signed to settle the outcome of the First Anglo-Maratha War.[115]
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From 1782 onwards, the city was reshaped with large-scale civil engineering projects aimed at merging all the seven islands of Bombay into a single amalgamated mass by way of a causeway called the Hornby Vellard, which was completed by 1784.[27] In 1817, the British East India Company under Mountstuart Elphinstone defeated Baji Rao II, the last of the Maratha Peshwa in the Battle of Khadki.[116] Following his defeat, almost the whole of the Deccan Plateau came under British suzerainty, and was incorporated into the Bombay Presidency. The success of the British campaign in the Deccan marked the end of all attacks by native powers.[117]
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By 1845, the seven islands coalesced into a single landmass by the Hornby Vellard project via large scale land reclamation.[28][118] On 16 April 1853, India's first passenger railway line was established, connecting Bombay to the neighbouring town of Thana (now Thane).[119] During the American Civil War (1861–1865), the city became the world's chief cotton-trading market, resulting in a boom in the economy that subsequently enhanced the city's stature.[120]
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The opening of the Suez Canal in 1869 transformed Bombay into one of the largest seaports on the Arabian Sea.[121] In September 1896, Bombay was hit by a bubonic plague epidemic where the death toll was estimated at 1,900 people per week.[122] About 850,000 people fled Bombay and the textile industry was adversely affected.[123] While the city was the capital of the Bombay Presidency, the Indian independence movement fostered the Quit India Movement in 1942 and the Royal Indian Navy mutiny in 1946.[124][125]
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After India's independence in 1947, the territory of the Bombay Presidency retained by India was restructured into Bombay State. The area of Bombay State increased, after several erstwhile princely states that joined the Indian union were integrated into the state. Subsequently, the city became the capital of Bombay State.[126] In April 1950, Municipal limits of Bombay were expanded by merging the Bombay Suburban District and Bombay City to form the Greater Bombay Municipal Corporation.[127]
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The Samyukta Maharashtra movement to create a separate Maharashtra state including Bombay was at its height in the 1950s. In the Lok Sabha discussions in 1955, the Congress party demanded that the city be constituted as an autonomous city-state.[128] The States Reorganisation Committee recommended a bilingual state for Maharashtra–Gujarat with Bombay as its capital in its 1955 report. Bombay Citizens' Committee, an advocacy group of leading Gujarati industrialists lobbied for Bombay's independent status.[129]
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Following protests during the movement in which 105 people lost their lives in clashes with the police, Bombay State was reorganised on linguistic lines on 1 May 1960.[130] Gujarati-speaking areas of Bombay State were partitioned into the state of Gujarat.[131] Maharashtra State with Bombay as its capital was formed with the merger of Marathi-speaking areas of Bombay State, eight districts from Central Provinces and Berar, five districts from Hyderabad State, and numerous princely states enclosed between them.[132] As a memorial to the martyrs of the Samyukta Maharashtra movement, Flora Fountain was renamed as Hutatma Chowk (Martyr's Square) and a memorial was erected.[133]
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The following decades saw massive expansion of the city and its suburbs. In the late 1960s, Nariman Point and Cuffe Parade were reclaimed and developed.[134] The Bombay Metropolitan Region Development Authority (BMRDA) was established on 26 January 1975 by the Government of Maharashtra as an apex body for planning and co-ordination of development activities in the Bombay metropolitan region.[135] In August 1979, a sister township of New Bombay was founded by the City and Industrial Development Corporation (CIDCO) across the Thane and Raigad districts to help the dispersal and control of Bombay's population. The textile industry in Bombay largely disappeared after the widespread 1982 Great Bombay Textile Strike, in which nearly 250,000 workers in more than 50 textile mills went on strike.[136] Mumbai's defunct cotton mills have since become the focus of intense redevelopment.[137][138]
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The Jawaharlal Nehru Port, which handles 55–60% of India's containerised cargo, was commissioned on 26 May 1989 across the creek at Nhava Sheva with a view to de-congest Bombay Harbour and to serve as a hub port for the city.[139] The geographical limits of Greater Bombay were coextensive with municipal limits of Greater Bombay. On 1 October 1990, the Greater Bombay district was bifurcated to form two revenue districts namely, Bombay City and Bombay Suburban, though they continued to be administered by same Municipal Administration.[140]
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The years from 1990 to 2010 saw an increase in violence and terrorism activities. Following the demolition of the Babri Masjid in Ayodhya, the city was rocked by the Hindu-Muslim riots of 1992–93 in which more than 1,000 people were killed. In March 1993, a series of 13 coordinated bombings at several city landmarks by Islamic extremists and the Bombay underworld resulted in 257 deaths and over 700 injuries.[141] In 2006, 209 people were killed and over 700 injured when seven bombs exploded on the city's commuter trains.[142] In 2008, a series of ten coordinated attacks by armed terrorists for three days resulted in 173 deaths, 308 injuries, and severe damage to several heritage landmarks and prestigious hotels.[143] The three coordinated bomb explosions in July 2011 that occurred at the Opera house, Zaveri Bazaar and Dadar were the latest in the series of terrorist attacks in Mumbai which resulted in 26 deaths and 130 injuries.[144][145]
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Mumbai is the commercial capital of India and has evolved into a global financial hub.[146] For several decades it has been the home of India's main financial services, and a focus for both infrastructure development and private investment.[147] From being an ancient fishing community and a colonial centre of trade, Mumbai has become South Asia's largest city and home of the world's most prolific film industry.[148]
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Mumbai is on a narrow peninsula on the southwest of Salsette Island, which lies between the Arabian Sea to the west, Thane Creek to the east and Vasai Creek to the north. Mumbai's suburban district occupies most of the island. Navi Mumbai is east of Thane Creek and Thane is north of Vasai Creek. Mumbai consists of two distinct regions: Mumbai City district and Mumbai Suburban district, which form two separate revenue districts of Maharashtra.[149] The city district region is also commonly referred to as the Island City or South Mumbai.[32] The total area of Mumbai is 603.4 km2 (233 sq mi).[150] Of this, the island city spans 67.79 km2 (26 sq mi), while the suburban district spans 370 km2 (143 sq mi), together accounting for 437.71 km2 (169 sq mi) under the administration of Municipal Corporation of Greater Mumbai (MCGM). The remaining areas belong to various Defence establishments, the Mumbai Port Trust, the Atomic Energy Commission and the Borivali National Park, which are out of the jurisdiction of the MCGM.[151] The Mumbai Metropolitan Region which includes portions of Thane, Palghar and Raigad districts in addition to Greater Mumbai, covers an area of 4,355 km2 (1681.5 sq mi).[6]
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Mumbai lies at the mouth of the Ulhas River on the western coast of India, in the coastal region known as the Konkan. It sits on Salsette Island (Sashti Island), which it partially shares with the Thane district.[152] Mumbai is bounded by the Arabian Sea to the west.[153] Many parts of the city lie just above sea level, with elevations ranging from 10 m (33 ft) to 15 m (49 ft);[154] the city has an average elevation of 14 m (46 ft).[155] Northern Mumbai (Salsette) is hilly,[156] and the highest point in the city is 450 m (1,476 ft) at Salsette in the Powai–Kanheri ranges.[157] The Sanjay Gandhi National Park (Borivali National Park) is located partly in the Mumbai suburban district, and partly in the Thane district, and it extends over an area of 103.09 km2 (39.80 sq mi).[158]
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Apart from the Bhatsa Dam, there are six major lakes that supply water to the city: Vihar, Lower Vaitarna, Upper Vaitarna, Tulsi, Tansa and Powai. Tulsi Lake and Vihar Lake are located in Borivili National Park, within the city's limits. The supply from Powai lake, also within the city limits, is used only for agricultural and industrial purposes.[159] Three small rivers, the Dahisar River, Poinsar (or Poisar) and Ohiwara (or Oshiwara) originate within the park, while the polluted Mithi River originates from Tulsi Lake and gathers water overflowing from Vihar and Powai Lakes.[160] The coastline of the city is indented with numerous creeks and bays, stretching from the Thane creek on the
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eastern to Madh Marve on the western front.[161] The eastern coast of Salsette Island is covered with large mangrove swamps, rich in biodiversity, while the western coast is mostly sandy and rocky.[162]
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Soil cover in the city region is predominantly sandy due to its proximity to the sea. In the suburbs, the soil cover is largely alluvial and loamy.[163] The underlying rock of the region is composed of black Deccan basalt flows, and their acidic and basic variants dating back to the late Cretaceous and early Eocene eras.[164] Mumbai sits on a seismically active zone owing to the presence of 23 fault lines in the vicinity.[165] The area is classified as a Seismic Zone III region,[166] which means an earthquake of up to magnitude 6.5 on the Richter magnitude scale may be expected.[167]
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Mumbai has a tropical climate, specifically a tropical wet and dry climate (Aw) under the Köppen climate classification. It varies between a dry period extending from October to May and a wet period peaking in June.[168] The cooler season from December to February is followed by the hotter season from March to May. The period from June to about the end of September constitutes the south west monsoon season, and October and November form the post-monsoon season.[169]
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Flooding during monsoon is a major problem for Mumbai.[170][171] Between June and September, the south west monsoon rains lash the city. Pre-monsoon showers are received in May. Occasionally, north-east monsoon showers occur in October and November. The maximum annual rainfall ever recorded was 3,452 mm (136 in) for 1954.[172] The highest rainfall recorded in a single day was 944 mm (37 in) on 26 July 2005.[173] The average total annual rainfall is 2,146.6 mm (85 in) for the Island City, and 2,457 mm (97 in) for the suburbs.[172]
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The average annual temperature is 27 °C (81 °F), and the average annual precipitation is 2,167 mm (85 in).[174] In the Island City, the average maximum temperature is 31 °C (88 °F), while the average minimum temperature is 24 °C (75 °F). In the suburbs, the daily mean maximum temperature range from 29 °C (84 °F) to 33 °C (91 °F), while the daily mean minimum temperature ranges from 16 °C (61 °F) to 26 °C (79 °F).[172] The record high is 42.2 °C (108 °F) set on 14 April 1952,[175] and the record low is 7.4 °C (45 °F) set on 27 January 1962.[175][176]
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Air pollution is a major issue in Mumbai.[181][182][183] According to the 2016 World Health Organization Global Urban Ambient Air Pollution Database,[184] the annual average PM2.5 concentration in 2013 was 63 μg/m3, which is 6.3 times higher than that recommended by the WHO Air Quality Guidelines[185] for the annual mean PM2.5. The Central Pollution Control Board for the Government of India and the Consulate General of the United States, Mumbai monitor and publicly share real-time air quality data.[186][187] In December 2019, IIT Bombay, in partnership with the McKelvey School of Engineering of Washington University in St. Louis, launched the Aerosol and Air Quality Research Facility to study air pollution in Mumbai, among other Indian cities.[188]
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Mumbai is India's largest city (by population) and is the financial and commercial capital of the country as it generates 6.16% of the total GDP.[32][146][189] It serves as an economic hub of India, contributing 10% of factory employment, 25% of industrial output, 33% of income tax collections, 60% of customs duty collections, 20% of central excise tax collections, 40% of India's foreign trade and ₹40 billion (US$560 million) in corporate taxes.[190] Along with the rest of India, Mumbai has witnessed an economic boom since the liberalisation of 1991, the finance boom in the mid-nineties and the IT, export, services and outsourcing boom in the 2000s.[191] Although Mumbai had prominently figured as the hub of economic activity of India in the 1990s, the Mumbai Metropolitan Region is presently witnessing a reduction in its contribution to India's GDP.[192]
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Recent estimates of the economy of the Mumbai Metropolitan Region is estimated to $151 to $368 billion (PPP metro GDP) ranking it either the most or second-most productive metro area of India.[10] Many of India's numerous conglomerates (including Larsen & Toubro, State Bank of India (SBI), Life Insurance Corporation of India (LIC), Tata Group, Godrej and Reliance),[146] and five of the Fortune Global 500 companies are based in Mumbai.[193] This is facilitated by the presence of the Reserve Bank of India (RBI), the Bombay Stock Exchange (BSE), the National Stock Exchange of India (NSE), and financial sector regulators such as the Securities and Exchange Board of India (SEBI).[192]
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Until the 1970s, Mumbai owed its prosperity largely to textile mills and the seaport, but the local economy has since then diversified to include finance, engineering, diamond-polishing, healthcare and information technology.[194]
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The key sectors contributing to the city's economy are: finance, gems & jewellery, leather processing, IT and ITES, textiles, and entertainment. Nariman Point and Bandra Kurla Complex (BKC) are Mumbai's major financial centres.[192] Despite competition from Bangalore, Hyderabad and Pune, Mumbai has carved a niche for itself in the information technology industry. The Santacruz Electronic Export Processing Zone (SEEPZ) and the International Infotech Park (Navi Mumbai) offer excellent facilities to IT companies.[195]
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State and central government employees make up a large percentage of the city's workforce. Mumbai also has a large unskilled and semi-skilled self-employed population, who primarily earn their livelihood as hawkers, taxi drivers, mechanics and other such blue collar professions. The port and shipping industry is well established, with Mumbai Port being one of the oldest and most significant ports in India.[196] Dharavi, in central Mumbai, has an increasingly large recycling industry, processing recyclable waste from other parts of the city; the district has an estimated 15,000 single-room factories.[197]
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Mumbai has been ranked sixth among top ten global cities on the billionaire count with 28[198] and 46000 millionaires, with total wealth around $820 billion[199] 48th on the Worldwide Centres of Commerce Index 2008,[200] seventh in the list of "Top Ten Cities for Billionaires" by Forbes magazine (April 2008),[201] and first in terms of those billionaires' average wealth.[202] As of 2008[update], the Globalization and World Cities Study Group (GaWC) has ranked Mumbai as an "Alpha world city", third in its categories of Global cities.[17] Mumbai is the third most expensive office market in the world, and was ranked among the fastest cities in the country for business startup in 2009.[203]
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Greater Mumbai, an area of 603 square kilometres (233 sq mi),[204] consisting of the Mumbai City and Mumbai Suburban districts, extends from Colaba in the south, to Mulund and Dahisar in the north, and Mankhurd in the east. Its population as per the 2011 census was 12,442,373.[205]
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It is administered by the Municipal Corporation of Greater Mumbai (MCGM) (sometimes referred to as the Brihanmumbai Municipal Corporation), formerly known as the Bombay Municipal Corporation (BMC).[153] The MCGM is in charge of the civic and infrastructure needs of the metropolis.[206] The mayor, who serves for a term of two and a half years, is chosen through an indirect election by the councillors from among themselves.[207]
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The municipal commissioner is the chief executive officer and head of the executive arm of the municipal corporation. All executive powers are vested in the municipal commissioner who is an Indian Administrative Service (IAS) officer appointed by the state government. Although the municipal corporation is the legislative body that lays down policies for the governance of the city, it is the commissioner who is responsible for the execution of the policies. The commissioner is appointed for a fixed term as defined by state statute. The powers of the commissioner are those provided by statute and those delegated by the corporation or the standing committee.[208]
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The Municipal Corporation of Greater Mumbai was ranked 9th out of 21 cities for best governance & administrative practices in India in 2014. It scored 3.5 on 10 compared to the national average of 3.3.[209]
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The two revenue districts of Mumbai come under the jurisdiction of a district collector. The collectors are in charge of property records and revenue collection for the central government, and oversee the national elections held in the city.
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The Mumbai Police is headed by a police commissioner, who is an Indian Police Service (IPS) officer. The Mumbai Police is a division of the Maharashtra Police, under the state Home Ministry.[210] The city is divided into seven police zones and seventeen traffic police zones,[151] each headed by a deputy commissioner of police.[211] The Mumbai Traffic Police is a semi-autonomous body under the Mumbai Police. The Mumbai Fire Brigade, under the jurisdiction of the municipal corporation, is headed by the chief fire officer, who is assisted by four deputy chief fire officers and six divisional officers.[151] The Mumbai Metropolitan Region Development Authority (MMRDA) is responsible for infrastructure development and planning of Mumbai Metropolitan Region.[212]
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Mumbai is the seat of the Bombay High Court, which exercises jurisdiction over the states of Maharashtra and Goa, and the union territory of Dadra and Nagar Haveli and Daman and Diu.[213] Mumbai also has two lower courts, the small causes court for civil matters, and the sessions court for criminal cases. Mumbai also has a special Terrorist and Disruptive Activities (TADA) court for people accused of conspiring and abetting acts of terrorism in the city.[214]
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Mumbai had been a traditional stronghold and birthplace of the Indian National Congress, also known as the Congress Party.[215] The first session of the Indian National Congress was held in Bombay from 28–31 December 1885.[216] The city played host to the Indian National Congress six times during its
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first 50 years, and became a strong base for the Indian independence movement during the 20th century.[217]
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The 1960s saw the rise of regionalist politics in Bombay, with the formation of the Shiv Sena on 19 June 1966, out of a feeling of resentment about the relative marginalisation of the native Marathi people in Bombay.[218] Shiv Sena switched from 'Marathi Cause' to larger 'Hindutva Cause' in 1985 and joined hands with Bhartiya Janata Party (BJP) in the same year.[219] The Congress had dominated the politics of Bombay from independence until the early 1980s, when the Shiv Sena won the 1985 Bombay Municipal Corporation elections.[220]
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In 1989, the Bharatiya Janata Party (BJP), a major national political party, forged an electoral alliance with the Shiv Sena to dislodge the Congress in the Maharashtra Legislative Assembly elections. In 1999, several members left the Congress to form the Nationalist Congress Party (NCP) but later allied with the Congress as part of an alliance known as the Democratic Front.[221] Other parties such as Maharashtra Navnirman Sena (MNS), Samajwadi Party (SP), Bahujan Samaj Party (BSP), and several independent candidates also contest elections in the city.[222]
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In the Indian national elections held every five years, Mumbai is represented by six parliamentary constituencies: North, North West, North East, North Central, South Central, and South.[223] A member of parliament (MP) to the Lok Sabha, the lower house of the Indian Parliament, is elected from each of the parliamentary constituencies. In the 2019 national election, all six parliamentary constituencies were won by the BJP and Shiv Sena in alliance, with both parties winning three seats each.[224]
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In the Maharashtra state assembly elections held every five years, Mumbai is represented by 36 assembly constituencies.[225][226] A member of the legislative assembly (MLA) to the Maharashtra Vidhan Sabha (legislative assembly) is elected from each of the assembly constituencies. In the 2019 state assembly election, out of the 36 assembly constituencies, 16 were won by the BJP, 11 by the Shiv Sena, 6 by the Congress, 2 by the NCP and one by independent candidate.[227]
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Elections are also held every five years to elect corporators to power in the MCGM.[228] The Corporation comprises 227 directly elected Councillors representing the 24 municipal wards, five nominated Councillors having special knowledge or experience in municipal administration, and a mayor whose role is mostly ceremonial.[229][230][231] In the 2012 municipal corporation elections, out of the 227 seats, the Shiv Sena-BJP alliance secured 107 seats, holding power with the support of independent candidates in the MCGM, while the Congress-NCP alliance bagged 64 seats.[232] The tenure of the mayor, deputy mayor, and municipal commissioner is two and a half years.[233]
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Public transport systems in Mumbai include the Mumbai Suburban Railway, Monorail, Metro, Brihanmumbai Electric Supply and Transport (BEST) buses, black-and-yellow meter taxis, auto rickshaws and ferries. Suburban railway and BEST bus services together accounted for about 88% of the passenger traffic in 2008.[234] Auto rickshaws are allowed to operate only in the suburban areas of Mumbai, while taxis are allowed to operate throughout Mumbai, but generally operate in South Mumbai.[235] Taxis and rickshaws in Mumbai are required by law to run on compressed natural gas (CNG),[236] and are a convenient, economical, and easily available means of transport.[235]
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The Mumbai Suburban Railway, popularly referred to as Locals forms the backbone of the city's transport system.[237] It is operated by the Central Railway and Western Railway zones of the Indian Railways.[238] Mumbai's suburban rail systems carried a total of 6.3 million passengers every day in 2007.[239] Trains are overcrowded during peak hours, with nine-car trains of rated capacity 1,700 passengers, actually carrying around 4,500 passengers at peak hours.[240] The Mumbai rail network is spread at an expanse of 319 route kilometres. 191 rakes (train-sets) of 9 car and 12 car composition are utilised to run a total of 2,226 train services in the city.[241]
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The Mumbai Monorail and Mumbai Metro have been built and are being extended in phases to relieve overcrowding on the existing network. The Monorail opened in early February 2014.[242] The first line of the Mumbai Metro opened in early June 2014.[243]
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Mumbai is the headquarters of two zones of the Indian Railways: the Central Railway (CR) headquartered at Chhatrapati Shivaji Terminus (formerly Victoria Terminus), and the Western Railway (WR) headquartered at Churchgate.[244] Mumbai is also well connected to most parts of India by the Indian Railways. Long-distance trains originate from Chhatrapati Shivaji Terminus, Dadar, Lokmanya Tilak Terminus, Mumbai Central, Bandra Terminus, Andheri and Borivali.[245]
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Mumbai's bus services carried over 5.5 million passengers per day in 2008,[234] which dropped to 2.8 million in 2015.[246] Public buses run by BEST cover almost all parts of the metropolis, as well as parts of Navi Mumbai, Mira-Bhayandar and Thane.[247] The BEST operates a total of 4,608 buses[248] with CCTV cameras installed, ferrying 4.5 million passengers daily[234] over 390 routes. Its fleet consists of single-decker, double-decker, vestibule, low-floor, disabled-friendly, air-conditioned and Euro III compliant diesel and compressed natural gas powered buses.[249] BEST introduced air-conditioned buses in 1998.[250] BEST buses are red in colour, based originally on the Routemaster buses of London.[251]
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Maharashtra State Road Transport Corporation (MSRTC, also known as ST)[252] buses provide intercity transport connecting Mumbai with other towns and cities of Maharashtra and nearby states.[253][254] The Navi Mumbai Municipal Transport (NMMT) and Thane Municipal Transport (TMT) also operate their buses in Mumbai, connecting various nodes of Navi Mumbai and Thane to parts of Mumbai.[255][256]
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Buses are generally favoured for commuting short to medium distances, while train fares are more economical for longer distance commutes.[257]
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The Mumbai Darshan is a tourist bus service which explores numerous tourist attractions in Mumbai.[258] Bus Rapid Transit System (BRTS) lanes have been planned throughout Mumbai.[259] Though 88% of the city's commuters travel by public transport, Mumbai still continues to struggle with traffic congestion.[260] Mumbai's transport system has been categorised as one of the most congested in the world.[261]
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Water transport in Mumbai consists of ferries, hovercrafts and catamarans. Services are provided by both government agencies as well as private partners.[262] Hovercraft services plied briefly in the late 1990s between the Gateway of India and CBD Belapur in Navi Mumbai. They were subsequently scrapped due to lack of adequate infrastructure.[263]
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Mumbai is served by National Highway 3, National Highway 4, National Highway 8, National Highway 17 and National Highway 222 of India's National Highways system.[264] The Mumbai-Pune Expressway was the first expressway built in India.[265] The Eastern Freeway was opened in 2013. The Mumbai Nashik Expressway, Mumbai-Vadodara Expressway,[266] are under construction. The Bandra-Worli Sea Link bridge, along with Mahim Causeway, links the island city to the western suburbs.[267] The three major road arteries of the city are the Eastern Express Highway from Sion to Thane, the Sion Panvel Expressway from Sion to Panvel and the Western Express Highway from Bandra to Dahisar.[268] Mumbai has approximately 1,900 km (1,181 mi) of roads.[269] There are five tolled entry points to the city by road.[270]
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Mumbai had about 721,000 private vehicles as of March 2014,[271] 56,459 black and yellow taxis as of 2005[update],[272] and 106,000 auto rickshaws, as of May 2013.[273]
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The Chhatrapati Shivaji Maharaj International Airport (formerly Sahar International Airport) is the main aviation hub in the city and the second busiest airport in India in terms of passenger traffic.[274] It handled 36.6 million passengers and 694,300 tonnes of cargo during FY 2014–2015.[275] An upgrade plan was initiated in 2006, targeted at increasing the capacity of the airport to handle up to 40 million passengers annually[276] and the new terminal T2 was opened in February 2014.[277]
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The proposed Navi Mumbai International airport to be built in the Kopra-Panvel area has been sanctioned by the Indian Government and will help relieve the increasing traffic burden on the existing airport.[278]
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The Juhu Aerodrome was India's first airport, and now hosts the Bombay Flying Club and a heliport operated by state-owned Pawan Hans.[279]
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Mumbai is served by two major ports, Mumbai Port Trust and Jawaharlal Nehru Port Trust, which lies just across the creek in Navi Mumbai.[280] Mumbai Port has one of the best natural harbours in the world, and has extensive wet and dry dock accommodation facilities.[281] Jawaharlal Nehru Port, commissioned on 26 May 1989, is the busiest and most modern major port in India.[282] It handles 55–60% of the country's total containerised cargo.[283] Ferries from Ferry Wharf in Mazagaon allow access to islands near the city.[284]
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The city is also the headquarters of the Western Naval Command, and also an important base for the Indian Navy.[153]
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Under colonial rule, tanks were the only source of water in Mumbai, with many localities having been named after them. The MCGM supplies potable water to the city from six lakes,[285][286] most of which comes from the Tulsi and Vihar lakes. The Tansa lake supplies water to the western suburbs and parts of the island city along the Western Railway.[287] The water is filtered at Bhandup,[287] which is Asia's largest water filtration plant.[288][289][290] India's first underground water tunnel was completed in Mumbai to supply water to the Bhandup filtration plant.[291][292]
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About 700 million litres of water, out of a daily supply of 3500 million litres, is lost by way of water thefts, illegal connections and leakages, per day in Mumbai.[293] Almost all of Mumbai's daily refuse of 7,800 metric tonnes, of which 40 metric tonnes is plastic waste,[294] is transported to dumping grounds in Gorai in the northwest, Mulund in the northeast, and to the Deonar dumping ground in the east.[295] Sewage treatment is carried out at Worli and Bandra, and disposed of by two independent marine outfalls of 3.4 km (2.1 mi) and 3.7 km (2.3 mi) at Bandra and Worli respectively.[296]
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Electricity is distributed by the Brihanmumbai Electric Supply and Transport (BEST) undertaking in the island city, and by Reliance Energy, Tata Power, and the Maharashtra State Electricity Distribution Co. Ltd (Mahavitaran) in the suburbs.[297] Power supply cables are underground, which reduces pilferage, thefts and other losses.[298][299]
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Cooking gas is supplied in the form of liquefied petroleum gas cylinders sold by state-owned oil companies,[300] as well as through piped natural gas supplied by Mahanagar Gas Limited.[301]
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The largest telephone service provider is the state-owned MTNL, which held a monopoly over fixed line and cellular services up until 2000, and provides fixed line as well as mobile WLL services.[302] Mobile phone coverage is extensive, and the main service providers are Vodafone Essar, Airtel, MTNL, Loop Mobile, Reliance Communications, Idea Cellular and Tata Indicom. Both GSM and CDMA services are available in the city.[303] Mumbai, along with the area served by telephone exchanges in Navi Mumbai and Kalyan is classified as a Metro telecom circle.[304] Many of the above service providers also provide broadband internet and wireless internet access in Mumbai. As of 2014[update], Mumbai had the highest number of internet users in India with 16.4 million users.[305]
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The architecture of the city is a blend of Gothic Revival, Indo-Saracenic, Art Deco, and other contemporary styles. Most of the buildings during the British period, such as the Victoria Terminus and Bombay University, were built in Gothic Revival style.[306] Their architectural features include a variety of European influences such as German gables, Dutch roofs, Swiss timbering, Romance arches, Tudor casements, and traditional Indian features.[307] There are also a few Indo-Saracenic styled buildings such as the Gateway of India.[308] Art Deco styled landmarks can be found along the Marine Drive and west of the Oval Maidan. Mumbai has the second largest number of Art Deco buildings in the world after Miami. In the newer suburbs, modern buildings dominate the landscape. Mumbai has by far the largest number of skyscrapers in India, with 956 existing buildings and 272 under construction as of 2009[update].
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The Mumbai Heritage Conservation Committee (MHCC), established in 1995, formulates special regulations and by-laws to assist in the conservation of the city's heritage structures. Mumbai has three UNESCO World Heritage Sites, the Chhatrapati Shivaji Terminus, the Elephanta Caves and the Victorian and Art Deco Ensemble.[309] In the south of Mumbai, there are colonial-era buildings and Soviet-style offices.[310] In the east are factories and some slums. On the West coast are former-textile mills being demolished and skyscrapers built on top. There are 31 buildings taller than 100 m, compared with 200 in Shanghai, 500 in Hong Kong and 500 in New York.[310]
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According to the 2011 census, the population of Mumbai city was 12,479,608. The population density is estimated to be about 20,482 persons per square kilometre. The living space is 4.5 square metres per person.[313] Mumbai Metropolitan Region was home to 20,748,395 people by 2011.[8] Greater Mumbai, the area under the administration of the MCGM, has a literacy rate of 94.7%, higher than the national average of 86.7%. The number of slum-dwellers is estimated to be 9 million, up from 6 million in 2001;[314] that is, 62% of all Mumbaikars live in informal slums.
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The sex ratio in 2011 was 838 females per 1,000 males in the island city, 857 in the suburbs, and 848 as a whole in Greater Mumbai, all numbers lower than the national average of 914 females per 1,000 males. The low sex ratio is partly because of the large number of male migrants who come to the city to work.[315]
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Residents of Mumbai call themselves Mumbaikar,[62] Mumbaiite,[316] Bombayite or Bombaiite.
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Mumbai suffers from the same major urbanisation problems seen in many fast growing cities in developing countries: widespread poverty and unemployment, poor public health and poor civic and educational standards for a large section of the population. With available land at a premium, Mumbai residents often reside in cramped, relatively expensive housing, usually far from workplaces, and therefore requiring long commutes on crowded mass transit, or clogged roadways. Many of them live in close proximity to bus or train stations although suburban residents spend significant time travelling southward to the main commercial district.[317] Dharavi, Asia's second largest slum (if Karachi's Orangi Town is counted as a single slum)[318] is located in central Mumbai and houses between 800,000 and one million people[319] in 2.39 square kilometres (0.92 sq mi), making it one of the most densely populated areas on Earth[320] with a population density of at least 334,728 persons per square kilometre.[321]
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The number of migrants to Mumbai from outside Maharashtra during the 1991–2001 decade was 1.12 million, which amounted to 54.8% of the net addition to the population of Mumbai.[322]
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The number of households in Mumbai is forecast to rise from 4.2 million in 2008 to 6.6 million in 2020. The number of households with annual incomes of 2 million rupees will increase from 4% to 10% by 2020, amounting to 660,000 families. The number of households with incomes from 1–2 million rupees is also estimated to increase from 4% to 15% by 2020.[323] According to the 2016 report of the Central Pollution Control Board, Mumbai is the noisiest city in India, ahead of Lucknow, Hyderabad and Delhi.[324]
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The religious groups represented in Mumbai as of 2011 include Hindus (65.99%), Muslims (20.65%), Buddhists (4.85%), Jains (4.10%), Christians (3.27%) and Sikhs (0.49%).[325][326][327] The linguistic/ethnic demographics are: Maharashtrians (42%), Gujaratis (19%), with the rest hailing from other parts of India.[328]
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Native Christians include East Indian Catholics, who were converted by the Portuguese during the 16th century,[329] while Goan and Mangalorean Catholics also constitute a significant portion of the Christian community of the city.[330] Jews settled in Bombay during the 18th century. The Bene Israeli Jewish community of Bombay, who migrated from the Konkan villages, south of Bombay, are believed to be the descendants of the Jews of Israel who were shipwrecked off the Konkan coast, probably in the year 175 BCE, during the reign of the Greek ruler, Antiochus IV Epiphanes.[331] Mumbai is also home to the largest population of Parsi Zoroastrians in the world,[citation needed] numbering about 60,000 though with a sharply declining population.[332] Parsis migrated to India from Greater Iran following the Muslim conquest of Persia in the seventh century.[333] The oldest Muslim communities in Mumbai include the Dawoodi Bohras, Ismaili Khojas, and Konkani Muslims.[334]
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Mumbai has a large polyglot population like all other metropolitan cities of India. Sixteen major languages of India are spoken in Mumbai, with the most common being Marathi and its dialect East Indian; as well as Hindi, Gujarati and English.[335] English is extensively spoken and is the principal language of the city's white collar workforce. A colloquial form of Hindi, known as Bambaiya – a blend of Hindi, Marathi, Gujarati, Konkani, Urdu, Indian English and some invented words – is spoken on the streets.[336]
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Among minority languages of Maharashtra, Hindi is spoken by 57.78% of the population of suburban Mumbai, Urdu by 32.21% and Gujarati by 31.21%.[337]
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Mumbai's culture is a blend of traditional festivals, food, music, and theatres. The city offers a cosmopolitan and diverse lifestyle with a variety of food, entertainment, and night life, available in a form and abundance comparable to that in other world capitals. Mumbai's history as a major trading centre has led to a diverse range of cultures, religions, and cuisines coexisting in the city. This unique blend of cultures is due to the migration of people from all over India since the British period.
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Mumbai is the birthplace of Indian cinema[338]—Dadasaheb Phalke laid the foundations with silent movies followed by Marathi talkies—and the oldest film broadcast took place in the early 20th century.[339] Mumbai also has a large number of cinema halls that feature Bollywood, Marathi and Hollywood movies. The Mumbai International Film Festival[340] and the award ceremony of the Filmfare Awards, the oldest and prominent film awards given for Hindi film industry in India, are held in Mumbai.[341] Despite most of the professional theatre groups that formed during the British Raj having disbanded by the 1950s, Mumbai has developed a thriving "theatre movement" tradition in Marathi, Hindi, English, and other regional languages.[342][343]
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Contemporary art is featured in both government-funded art spaces and private commercial galleries. The government-funded institutions include the Jehangir Art Gallery and the National Gallery of Modern Art. Built in 1833, the Asiatic Society of Bombay is one of the oldest public libraries in the city.[344] The Chhatrapati Shivaji Maharaj Vastu Sangrahalaya (formerly The Prince of Wales Museum) is a renowned museum in South Mumbai which houses rare ancient exhibits of Indian history.[345]
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Mumbai has a zoo named Jijamata Udyaan (formerly Victoria Gardens), which also harbours a garden. The rich literary traditions of the city have been highlighted internationally by Booker Prize winners Salman Rushdie, Aravind Adiga. Marathi literature has been modernised in the works of Mumbai-based authors such as Mohan Apte, Anant Kanekar, and Gangadhar Gadgil, and is promoted through an annual Sahitya Akademi Award, a literary honour bestowed by India's National Academy of Letters.[346]
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Mumbai residents celebrate both Western and Indian festivals. Diwali, Holi, Eid, Christmas, Navratri, Good Friday, Dussera, Moharram, Ganesh Chaturthi, Durga Puja and Maha Shivratri are some of the popular festivals in the city. The Kala Ghoda Arts Festival is an exhibition of a world of arts that encapsulates works of artists in the fields of music, dance, theatre, and films.[347] A week-long annual fair known as Bandra Fair, starting on the following Sunday after 8 September, is celebrated by people of all faiths, to commemorate the Nativity of Mary, mother of Jesus, on 8 September.[348]
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The Banganga Festival is a two-day music festival, held annually in the month of January, which is organised by the Maharashtra Tourism Development Corporation (MTDC) at the historic Banganga Tank in Mumbai.[349][350] The Elephanta Festival—celebrated every February on the Elephanta Islands—is dedicated to classical Indian dance and music and attracts performers from across the country.[349][351] Public holidays specific to the city and the state include Maharashtra Day on 1 May, to celebrate the formation of Maharashtra state on 1 May 1960,[352][353] and Gudi Padwa which is the New Year's Day for Marathi people.
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Beaches are a major tourist attraction in the city. The major beaches in Mumbai are Girgaum Chowpatty, Juhu Beach, Dadar Chowpatty, Gorai Beach, Marve Beach, Versova Beach, Madh Beach, Aksa Beach, and Manori Beach.[354] Most of the beaches are unfit for swimming, except Girgaum Chowpatty and Juhu Beach.[355] Essel World is a theme park and amusement centre situated close to Gorai Beach,[356] and includes Asia's largest theme water park, Water Kingdom.[357] Adlabs Imagica opened in April 2013 is located near the city of Khopoli off the Mumbai-Pune Expressway.[358]
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Mumbai has numerous newspaper publications, television and radio stations. Marathi dailies enjoy the maximum readership share in the city and the top Marathi language newspapers are Maharashtra Times, Navakaal, Lokmat, Loksatta, Mumbai Chaufer, Saamana and Sakaal.[360] Popular Marathi language magazines are Saptahik Sakaal, Grihashobhika, Lokrajya, Lokprabha & Chitralekha.[361] Popular English language newspapers published and sold in Mumbai include The Times of India, Mid-day, Hindustan Times, DNA India, and The Indian Express. Newspapers are also printed in other Indian languages.[362] Mumbai is home to Asia's oldest newspaper, Bombay Samachar, which has been published in Gujarati since 1822.[363] Bombay Durpan, the first Marathi newspaper, was started by Balshastri Jambhekar in Mumbai in 1832.[364]
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Numerous Indian and international television channels can be watched in Mumbai through one of the Pay TV companies or the local cable television provider. The metropolis is also the hub of many international media corporations, with many news channels and print publications having a major presence. The national television broadcaster, Doordarshan, provides two free terrestrial channels, while three main cable networks serve most households.[365]
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The wide range of cable channels available includes Zee Marathi, Zee Talkies, ETV Marathi, Star Pravah, Mi Marathi, DD Sahyadri (All Marathi channels), news channels such as ABP Majha, IBN-Lokmat, Zee 24 Taas, sports channels like ESPN, Star Sports, National entertainment channels like Colors, Sony, Zee TV and Star Plus, business news channels like CNBC Awaaz, Zee Business, ET Now and Bloomberg UTV. News channels entirely dedicated to Mumbai include Sahara Samay Mumbai. Zing a popular Bollywood gossip channel is also based out of Mumbai. Satellite television (DTH) has yet to gain mass acceptance, due to high installation costs.[366] Prominent DTH entertainment services in Mumbai include Dish TV and Tata Sky.[367]
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There are twelve radio stations in Mumbai, with nine broadcasting on the FM band, and three All India Radio stations broadcasting on the AM band.[368] Mumbai also has access to Commercial radio providers such as Sirius. The Conditional Access System (CAS) started by the Union Government in 2006 met a poor response in Mumbai due to competition from its sister technology Direct-to-Home (DTH) transmission service.[369]
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Bollywood, the Hindi film industry based in Mumbai, produces around 150–200 films every year.[370] The name Bollywood is a blend of Bombay and Hollywood.[371] The 2000s saw a growth in Bollywood's popularity overseas. This led filmmaking to new heights in terms of quality, cinematography and innovative story lines as well as technical advances such as special effects and animation.[372] Studios in Goregaon, including Film City, are the location for most movie sets.[373] The city also hosts the Marathi film industry which has seen increased popularity in recent years, and TV production companies. Mumbai is a hub of Indian film making. Several other Indian language films such as Bengali, Bhojpuri, Gujarati, Malayalam, Tamil, Telugu and Urdu are also occasionally shot in Mumbai. Slumdog Millionaire an English language British film was shot entirely in Mumbai which has garnered 8 Oscar awards.
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Schools in Mumbai are either "municipal schools" (run by the MCGM) or private schools (run by trusts or individuals), which in some cases receive financial aid from the government.[374] The schools are affiliated with either of the following boards:
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The primary education system of the MCGM is the largest urban primary education system in Asia. The MCGM operates 1,188 primary schools imparting primary education to 485,531 students in eight languages (Marathi, Hindi, Gujarati, Urdu, English, Tamil, Telugu, and Kannada). The MCGM also imparts secondary education to 55,576 students through its 49 secondary schools.[377]
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Under the 10+2+3/4 plan, students complete ten years of schooling and then enrol for two years in junior college, where they select one of three streams: arts, commerce, or science.[379] This is followed by either a general degree course in a chosen field of study, or a professional degree course, such as law, engineering and medicine.[380] Most colleges in the city are affiliated with the University of Mumbai, one of the largest universities in the world in terms of the number of graduates.[381]
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The University of Mumbai is one of the premier[382] universities in India. It was ranked 41 among the Top 50 Engineering Schools of the world by America's news broadcasting firm Business Insider in 2012 and was the only university in the list from the five emerging BRICS nations viz Brazil, Russia, India, China and South Africa.[383] Moreover, the University of Mumbai was ranked 5th in the list of best universities in India by India Today in 2013[384] and ranked at 62 in the QS BRICS University rankings for 2013, a ranking of leading universities in the five BRICS countries (Brazil, Russia, India, China and South Africa).[385]
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Its strongest scores in the QS University Rankings: BRICS are for papers per faculty (8th), employer reputation (20th) and citations per paper (28th).[386]
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It was ranked 10th among the top Universities of India by QS in 2013.[386] With 7 of the top ten Indian Universities being purely science and technology universities, it was India's 3rd best Multi Disciplinary University in the QS University ranking.[386]
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The Indian Institute of Technology (IIT Bombay),[387] Institute of Chemical Technology (formerly UDCT / UICT),[388] Veermata Jijabai Technological Institute (VJTI),[389] which are India's premier engineering and technology schools, along with SNDT Women's University are the autonomous universities located in Mumbai.[390] In April 2015, IIT Bombay launched the first U.S.-India joint EMBA program alongside Washington University in St. Louis.[391] Thadomal Shahani Engineering College is the first and the oldest private engineering college affiliated to the federal University of Mumbai and is also pioneered to be the first institute in the city's university to offer undergraduate level courses in Computer Engineering, Information Technology, Biomedical Engineering and Biotechnology.[392] Grant Medical College established in 1845 and Seth G.S. Medical College are the leading medical institutes affiliated with Sir Jamshedjee Jeejeebhoy Group of Hospitals and KEM Hospital respectively. Mumbai is also home to National Institute of Industrial Engineering (NITIE), Jamnalal Bajaj Institute of Management Studies (JBIMS), Narsee Monjee Institute of Management Studies (NMIMS), S P Jain Institute of Management and Research, Tata Institute of Social Sciences (TISS) and several other management schools.[393] Government Law College and Sydenham College, respectively the oldest law and commerce colleges in India, are based in Mumbai.[394][395] The Sir J. J. School of Art is Mumbai's oldest art institution.[396]
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Mumbai is home to two prominent research institutions: the Tata Institute of Fundamental Research (TIFR), and the Bhabha Atomic Research Centre (BARC).[397] The BARC operates CIRUS, a 40 MW nuclear research reactor at their facility in Trombay.[398]
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Cricket is more popular than any other sport in the city. Due to a shortage of grounds, various modified versions (generally referred to as gully cricket) are played everywhere. Mumbai is home to the Board of Control for Cricket in India (BCCI)[399] and Indian Premier League (IPL).[400] The Mumbai cricket team represents the city in the Ranji Trophy and has won 40 titles, the most by any team.[401] The Indian Premier League team Mumbai Indians is also based in the city. Mumbai has two international cricket grounds, the Wankhede Stadium and the Brabourne Stadium. The first cricket test match in India was played in Mumbai at the Bombay Gymkhana.[402] The biggest cricketing event to be staged in the city so far is the final of the 2011 ICC Cricket World Cup which was played at the Wankhede Stadium. Mumbai and London are the only two cities to have hosted both a World Cup final and the final of an ICC Champions Trophy which was played at the Brabourne Stadium in 2006.[403]
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Football is another popular sport in the city, with the FIFA World Cup and the English Premier League being followed widely.[404] In the Indian Super League, Mumbai City FC represents the city;
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while in the I-League (matches in the city are played at the Cooperage Ground), the city is represented by two teams: Mumbai FC[405] and Air-India.[406]
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When the Elite Football League of India was introduced in August 2011, Mumbai was noted as one of eight cities to be awarded a team for the inaugural season.
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Mumbai's first professional American football franchise,[407] the Mumbai Gladiators, played its first season, in Pune, in late 2012.[408]
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In Hockey, Mumbai is home to the Mumbai Marines and Mumbai Magicians in the World Series Hockey and Hockey India League respectively. Matches in the city are played at the Mahindra Hockey Stadium.[409][410]
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The Indian Badminton League (IBL), now known as the Premier Badminton League is also visiting Mumbai since its inaugural edition in 2013 when the final was held in Mumbai's National Sports Club of India.[411] In the second season, the final of the 2016 Premier Badminton League was held between home-squad Mumbai Rockets and the Delhi Dashers (formerly Delhi Acers), the visitors eventually claiming the title. The opening ceremony was also held in Mumbai while the finals in Delhi.[412]
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In the 2017 Premier Badminton League (also known as Vodafone PBL 2017 for sponsorship reasons) the Mumbai Rockets[413] beat the Hyderabad Hunters 3–1 to proceed to the final. In the final they lost 3–4 to the Chennai Smashers.
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U Mumba is the team representing Mumbai in the country's professional Kabaddi league, Pro Kabaddi. The Mumbai Leg of Pro Kabaddi is held at the NSCI, Worli.
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Rugby is another growing sport in Mumbai with league matches being held at the Bombay Gymkhana from June to November.[414]
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Every February, Mumbai holds derby races at the Mahalaxmi Racecourse. Mcdowell's Derby is also held in February at the Turf Club in Mumbai.[415] In March 2004, the Mumbai Grand Prix was part of the F1 powerboat world championship,[416] and the Force India F1 team car was unveiled in the city, in 2008.[417] The city is planning to build its own F1 track and various sites in the city were being chalked out, of which the authorities have planned to zero down on Marve-Malad or Panvel-Kalyan land. If approved, the track will be clubbed with a theme park and will spread over an area of some 160 to 200 ha (400 to 500 acres).[418] In 2004, the annual Mumbai Marathon was established as a part of "The Greatest Race on Earth". Mumbai had also played host to the Kingfisher Airlines Tennis Open, an International Series tournament of the ATP World Tour, in 2006 and 2007.[419]
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Regional and Professional Sports Teams from Mumbai
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Vijay Hazare Trophy
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Syed Musthaq Ali Trophy
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Brabourne Stadium
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Brabourne Stadium
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Former Regional and Professional Sports Teams from Mumbai
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Portuguese India
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Portuguese India
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Portuguese Macau
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Portuguese Macau
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en/399.html.txt
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+
A joint or articulation (or articular surface) is the connection made between bones in the body which link the skeletal system into a functional whole.[1][2][3] They are constructed to allow for different degrees and types of movement. Some joints, such as the knee, elbow, and shoulder, are self-lubricating, almost frictionless, and are able to withstand compression and maintain heavy loads while still executing smooth and precise movements.[3] Other joints such as sutures between the bones of the skull permit very little movement (only during birth) in order to protect the brain and the sense organs.[3] The connection between a tooth and the jawbone is also called a joint, and is described as a fibrous joint known as a gomphosis. Joints are classified both structurally and functionally.[4]
|
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|
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+
Joints are mainly classified structurally and functionally. Structural classification is determined by how the bones connect to each other, while functional classification is determined by the degree of movement between the articulating bones. In practice, there is significant overlap between the two types of classifications.
|
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+
|
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Structural classification names and divides joints according to the type of binding tissue that connects the bones to each other.[1] There are four structural classifications of joints:[5]
|
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|
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+
Joints can also be classified functionally according to the type and degree of movement they allow:[1][9] Joint movements are described with reference to the basic anatomical planes.[3]
|
8 |
+
|
9 |
+
Joints can also be classified, according to the number of axes of movement they allow, into nonaxial (gliding, as between the proximal ends of the ulna and radius), monoaxial (uniaxial), biaxial and multiaxial.[13] Another classification is according to the degrees of freedom allowed, and distinguished between joints with one, two or three degrees of freedom.[13] A further classification is according to the number and shapes of the articular surfaces: flat, concave and convex surfaces.[13] Types of articular surfaces include trochlear surfaces.[14]
|
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+
|
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+
Joints can also be classified based on their anatomy or on their biomechanical properties. According to the anatomic classification, joints are subdivided into simple and compound, depending on the number of bones involved, and into complex and combination joints:[15]
|
12 |
+
|
13 |
+
The joints may be classified anatomically into the following groups:
|
14 |
+
|
15 |
+
Unmyelinated nerve fibers are abundant in joint capsules and ligaments as well as in the outer part of intraarticular menisci. These nerve fibers are responsible for pain perception when a joint is strained.[16]
|
16 |
+
|
17 |
+
Damaging the cartilage of joints (articular cartilage) or the bones and muscles that stabilize the joints can lead to joint dislocations and osteoarthritis. Swimming is a great way to exercise the joints with minimal damage.[3]
|
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+
|
19 |
+
A joint disorder is termed arthropathy, and when involving inflammation of one or more joints the disorder is called arthritis. Most joint disorders involve arthritis, but joint damage by external physical trauma is typically not termed arthritis.
|
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+
|
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+
Arthropathies are called polyarticular (multiarticular) when involving many joints and monoarticular when involving only a single joint.
|
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|
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+
Arthritis is the leading cause of disability in people over the age of 55. There are many different forms of arthritis, each of which has a different cause. The most common form of arthritis, osteoarthritis (also known as degenerative joint disease), occurs following trauma to the joint, following an infection of the joint or simply as a result of aging and the deterioration of articular cartilage. Furthermore, there is emerging evidence that abnormal anatomy may contribute to early development of osteoarthritis. Other forms of arthritis are rheumatoid arthritis and psoriatic arthritis, which are autoimmune diseases in which the body is attacking itself. Septic arthritis is caused by joint infection. Gouty arthritis is caused by deposition of uric acid crystals in the joint that results in subsequent inflammation. Additionally, there is a less common form of gout that is caused by the formation of rhomboidal-shaped crystals of calcium pyrophosphate. This form of gout is known as pseudogout.
|
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|
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+
Temporomandibular joint syndrome (TMJ) involves the jaw joints and can cause facial pain, clicking sounds in the jaw, or limitation of jaw movement, to name a few symptoms. It is caused by psychological tension and misalignment of the jaw (malocclusion), and may be affecting as many as 75 million Americans.[3]
|
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|
27 |
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The English word joint is a past participle of the verb join, and can be read as joined.[17] Joint is derived from Latin iunctus,[17] past participle of the Latin verb iungere, join together, unite, connect, attach.[18]
|
28 |
+
|
29 |
+
The English term articulation is derived from Latin articulatio.[17]
|
30 |
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|
31 |
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Humans have also developed lighter, more fragile joint bones over time due to the decrease in physical activity compared to thousands of years ago.[19]
|
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[1]
|
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[2]
|
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[3]
|
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[4]
|
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[5]
|
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[6]
|
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[7]
|
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[8]
|
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[9]
|
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</references>
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1 |
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Mumbai (English: /mʊmˈbaɪ/, Marathi: [ˈmumbəi]; colloquially known as Bombay /bɒmˈbeɪ/, the official name until 1995) is the capital city of the Indian state of Maharashtra. According to United Nations, as of 2018, Mumbai was the second-most populous city in India after Delhi and the seventh-most populous city in the world with a population of roughly 20 million.[14] As per Indian government population census of 2011, Mumbai was the most populous city in India with an estimated city proper population of 12.5 million living under Municipal Corporation of Greater Mumbai.[15] Mumbai is the centre of the Mumbai Metropolitan Region, the sixth most populous metropolitan area in the world with a population of over 23 million.[16] Mumbai lies on the Konkan coast on the west coast of India and has a deep natural harbour. In 2008, Mumbai was named an alpha world city.[17][18] It has the highest number of millionaires and billionaires among all cities in India.[19][20] Mumbai is home to three UNESCO World Heritage Sites: the Elephanta Caves, Chhatrapati Shivaji Maharaj Terminus, and the city's distinctive ensemble of Victorian and Art Deco buildings.[21][22]
|
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|
5 |
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The seven islands that constitute Mumbai were originally home to communities of Marathi language speaking Koli people, [23][24][25] For centuries, the islands were under the control of successive indigenous empires before being ceded to the Portuguese Empire and subsequently to the East India Company when in 1661 Charles II of England married Catherine of Braganza and as part of her dowry Charles received the ports of Tangier and Seven Islands of Bombay.[26] During the mid-18th century, Bombay was reshaped by the Hornby Vellard project,[27] which undertook reclamation of the area between the seven islands from the sea.[28] Along with construction of major roads and railways, the reclamation project, completed in 1845, transformed Bombay into a major seaport on the Arabian Sea. Bombay in the 19th century was characterised by economic and educational development. During the early 20th century it became a strong base for the Indian independence movement. Upon India's independence in 1947 the city was incorporated into Bombay State. In 1960, following the Samyukta Maharashtra Movement, a new state of Maharashtra was created with Bombay as the capital.[29]
|
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|
7 |
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Mumbai is the financial, commercial,[30] and the entertainment capital of India. It is also one of the world's top ten centres of commerce in terms of global financial flow,[31] generating 6.16% of India's GDP,[32] and accounting for 25% of industrial output, 70% of maritime trade in India (Mumbai Port Trust and JNPT),[33] and 70% of capital transactions to India's economy.[34][35] Mumbai has the eighth-highest number of billionaires of any city in the world,[36] and Mumbai's billionaires had the highest average wealth of any city in the world in 2008.[37][38] The city houses important financial institutions and the corporate headquarters of numerous Indian companies and multinational corporations. It is also home to some of India's premier scientific and nuclear institutes. The city is also home to Bollywood and Marathi cinema industries. Mumbai's business opportunities attract migrants from all over India.
|
8 |
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|
9 |
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The name Mumbai is derived from Mumbā or Mahā-Ambā—the name of the patron goddess (kuladevata) Mumbadevi of the native Koli community—[39] and ā'ī meaning "mother" in the Marathi language, which is the mother tongue of the Koli people and the official language of Maharashtra.[23][40] The Koli people originated in Kathiawad and Central Gujarat, and according to some sources they brought their goddess Mumba with them from Kathiawad (Gujarat), where she is still worshipped.[24][25] However, other sources disagree that Mumbai's name was derived from the goddess Mumba.[25]
|
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|
11 |
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The oldest known names for the city are Kakamuchee and Galajunkja; these are sometimes still used.[41][42] In 1508, Portuguese writer Gaspar Correia used the name "Bombaim" in his Lendas da Índia ("Legends of India").[43][44] This name possibly originated as the Galician-Portuguese phrase bom baim, meaning "good little bay",[45] and Bombaim is still commonly used in Portuguese.[46] In 1516, Portuguese explorer Duarte Barbosa used the name Tana-Maiambu: Tana appears to refer to the adjoining town of Thane and Maiambu to Mumbadevi.[47]
|
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|
13 |
+
Other variations recorded in the 16th and the 17th centuries include: Mombayn (1525), Bombay (1538), Bombain (1552), Bombaym (1552), Monbaym (1554), Mombaim (1563), Mombaym (1644), Bambaye (1666), Bombaiim (1666), Bombeye (1676), Boon Bay (1690),[46][48] and Bon Bahia.[49] After the English gained possession of the city in the 17th century, the Portuguese name was anglicised as Bombay.[50] Ali Muhammad Khan, imperial dewan or revenue minister of the Gujarat province, in the Mirat-i Ahmedi (1762) referred to the city as Manbai.[51]
|
14 |
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|
15 |
+
The French traveller Louis Rousselet, who visited in 1863 and 1868, states in his book L’Inde des Rajahs, which was first published in 1877: "Etymologists have wrongly derived this name from the Portuguese Bôa Bahia, or (French: "bonne bai", English: "good bay"), not knowing that the tutelar goddess of this island has been, from remote antiquity, Bomba, or Mamba Dévi, and that she still..., possesses a temple".[52]
|
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|
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By the late 20th century, the city was referred to as Mumbai or Mambai in Marathi, Konkani, Gujarati, Kannada and Sindhi, and as Bambai in Hindi.[53] The Government of India officially changed the English name to Mumbai in November 1995.[54] This came at the insistence of the Marathi nationalist Shiv Sena party, which had just won the Maharashtra state elections, and mirrored similar name changes across the country and particularly in Maharashtra.[55] According to Slate magazine, "they argued that 'Bombay' was a corrupted English version of 'Mumbai' and an unwanted legacy of British colonial rule."[56] Slate also said "The push to rename Bombay was part of a larger movement to strengthen Marathi identity in the Maharashtra region."[57] While the city is still referred to as Bombay by some of its residents and by Indians from other regions,[58][59] mention of the city by a name other than Mumbai has been controversial, resulting in emotional outbursts sometimes of a violently political nature.[60][61]
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A resident of Mumbai is called Mumbaikar in Marathi, in which the suffix kar means a resident of. The term had been in use for quite some time but it gained popularity after the official name change to Mumbai.[62] Older terms such as Bombayite are also in use.[63][64]
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Mumbai is built on what was once an archipelago of seven islands: Isle of Bombay, Parel, Mazagaon, Mahim, Colaba, Worli, and Old Woman's Island (also known as Little Colaba).[65] It is not exactly known when these islands were first inhabited. Pleistocene sediments found along the coastal areas around Kandivali in northern Mumbai suggest that the islands were inhabited since the South Asian Stone Age.[66] Perhaps at the beginning of the Common Era, or possibly earlier, they came to be occupied by the Koli fishing community.[67][68]
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In the third century BCE, the islands formed part of the Maurya Empire, during its expansion in the south, ruled by the Buddhist emperor Ashoka of Magadha.[69] The Kanheri Caves in Borivali were excavated from basalt rock in the first century CE,[70] and served as an important centre of Buddhism in Western India during ancient Times.[71] The city then was known as Heptanesia (Ancient Greek: A Cluster of Seven Islands) to the Greek geographer Ptolemy in 150 CE.[72] The Mahakali Caves in Andheri were cut out between the 1st century BCE and the 6th century .[73][74]
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Between the second century BCE and ninth century CE, the islands came under the control of successive indigenous dynasties: Satavahanas, Western Satraps, Abhira, Vakataka, Kalachuris, Konkan Mauryas, Chalukyas and Rashtrakutas,[75] before being ruled by the Shilaharas from 810 to 1260.[76] Some of the oldest edifices in the city built during this period are the Jogeshwari Caves (between 520 and 525),[77] Elephanta Caves (between the sixth to seventh century),[78] Walkeshwar Temple (10th century),[79][80] and Banganga Tank (12th century).[81][82]
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King Bhimdev founded his kingdom in the region in the late 13th century and established his capital in Mahikawati (present day Mahim).[83] The Pathare Prabhus, among the earliest known settlers of the city, were brought to Mahikawati from Saurashtra in Gujarat around 1298 by Bhimdev.[84] The Delhi Sultanate annexed the islands in 1347–48 and controlled it until 1407. During this time, the islands were administered by the Muslim Governors of Gujarat, who were appointed by the Delhi Sultanate.[85][86]
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The islands were later governed by the independent Gujarat Sultanate, which was established in 1407. The Sultanate's patronage led to the construction of many mosques, prominent being the Haji Ali Dargah in Worli, built in honour of the Muslim saint Haji Ali in 1431.[87] From 1429 to 1431, the islands were a source of contention between the Gujarat Sultanate and the Bahmani Sultanate of Deccan.[88][89] In 1493, Bahadur Khan Gilani of the Bahmani Sultanate attempted to conquer the islands but was defeated.[90]
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The Mughal Empire, founded in 1526, was the dominant power in the Indian subcontinent during the mid-16th century.[91] Growing apprehensive of the power of the Mughal emperor Humayun, Sultan Bahadur Shah of Gujarat was obliged to sign the Treaty of Bassein with the Portuguese Empire on 23 December 1534. According to the treaty, the Seven Islands of Bombay, the nearby strategic town of Bassein and its dependencies were offered to the Portuguese. The territories were later surrendered on 25 October 1535.[92]
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The Portuguese were actively involved in the foundation and growth of their Roman Catholic religious orders in Bombay.[93] They called the islands by various names, which finally took the written form Bombaim. The islands were leased to several Portuguese officers during their regime. The Portuguese Franciscans and Jesuits built several churches in the city, prominent being the St. Michael's Church at Mahim (1534),[94] St. John the Baptist Church at Andheri (1579),[95] St. Andrew's Church at Bandra (1580),[96] and Gloria Church at Byculla (1632).[97] The Portuguese also built several fortifications around the city like the Bombay Castle, Castella de Aguada (Castelo da Aguada or Bandra Fort), and Madh Fort. The English were in constant struggle with the Portuguese vying for hegemony over Bombay, as they recognised its strategic natural harbour and its natural isolation from land attacks. By the middle of the 17th century the growing power of the Dutch Empire forced the English to acquire a station in western India. On 11 May 1661, the marriage treaty of Charles II of England and Catherine of Braganza, daughter of King John IV of Portugal, placed the islands in possession of the English Empire, as part of Catherine's dowry to Charles.[98] However, Salsette, Bassein, Mazagaon, Parel, Worli, Sion, Dharavi, and Wadala still remained under Portuguese possession. From 1665 to 1666, the English managed to acquire Mahim, Sion, Dharavi, and Wadala.[99]
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In accordance with the Royal Charter of 27 March 1668, England leased these islands to the English East India Company in 1668 for a sum of £10 per annum.[100] The population quickly rose from 10,000 in 1661, to 60,000 in 1675.[101] The islands were subsequently attacked by Yakut Khan, the Muslim Koli[102][103][104][105] admiral of the Mughal Empire, in October 1672,[106] Rickloffe van Goen, the Governor-General of Dutch India on 20 February 1673,[107] and Siddi admiral Sambal on 10 October 1673.[106]
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In 1687, the English East India Company transferred its headquarters from Surat to Bombay. The city eventually became the headquarters of the Bombay Presidency.[108] Following the transfer, Bombay was placed at the head of all the company's establishments in India.[109] Towards the end of the 17th century, the islands again suffered incursions from Yakut Khan in 1689–90.[110] The Portuguese presence ended in Bombay when the Marathas under Peshwa Baji Rao I captured Salsette in 1737, and Bassein in 1739.[111]
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By the middle of the 18th century, Bombay began to grow into a major trading town, and received a huge influx of migrants from across India.[112] Later, the British occupied Salsette on 28 December 1774. With the Treaty of Surat (1775), the British formally gained control of Salsette and Bassein, resulting in the First Anglo-Maratha War.[113] The British were able to secure Salsette from the Marathas without violence through the Treaty of Purandar (1776),[114] and later through the Treaty of Salbai (1782), signed to settle the outcome of the First Anglo-Maratha War.[115]
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From 1782 onwards, the city was reshaped with large-scale civil engineering projects aimed at merging all the seven islands of Bombay into a single amalgamated mass by way of a causeway called the Hornby Vellard, which was completed by 1784.[27] In 1817, the British East India Company under Mountstuart Elphinstone defeated Baji Rao II, the last of the Maratha Peshwa in the Battle of Khadki.[116] Following his defeat, almost the whole of the Deccan Plateau came under British suzerainty, and was incorporated into the Bombay Presidency. The success of the British campaign in the Deccan marked the end of all attacks by native powers.[117]
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By 1845, the seven islands coalesced into a single landmass by the Hornby Vellard project via large scale land reclamation.[28][118] On 16 April 1853, India's first passenger railway line was established, connecting Bombay to the neighbouring town of Thana (now Thane).[119] During the American Civil War (1861–1865), the city became the world's chief cotton-trading market, resulting in a boom in the economy that subsequently enhanced the city's stature.[120]
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The opening of the Suez Canal in 1869 transformed Bombay into one of the largest seaports on the Arabian Sea.[121] In September 1896, Bombay was hit by a bubonic plague epidemic where the death toll was estimated at 1,900 people per week.[122] About 850,000 people fled Bombay and the textile industry was adversely affected.[123] While the city was the capital of the Bombay Presidency, the Indian independence movement fostered the Quit India Movement in 1942 and the Royal Indian Navy mutiny in 1946.[124][125]
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After India's independence in 1947, the territory of the Bombay Presidency retained by India was restructured into Bombay State. The area of Bombay State increased, after several erstwhile princely states that joined the Indian union were integrated into the state. Subsequently, the city became the capital of Bombay State.[126] In April 1950, Municipal limits of Bombay were expanded by merging the Bombay Suburban District and Bombay City to form the Greater Bombay Municipal Corporation.[127]
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The Samyukta Maharashtra movement to create a separate Maharashtra state including Bombay was at its height in the 1950s. In the Lok Sabha discussions in 1955, the Congress party demanded that the city be constituted as an autonomous city-state.[128] The States Reorganisation Committee recommended a bilingual state for Maharashtra–Gujarat with Bombay as its capital in its 1955 report. Bombay Citizens' Committee, an advocacy group of leading Gujarati industrialists lobbied for Bombay's independent status.[129]
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Following protests during the movement in which 105 people lost their lives in clashes with the police, Bombay State was reorganised on linguistic lines on 1 May 1960.[130] Gujarati-speaking areas of Bombay State were partitioned into the state of Gujarat.[131] Maharashtra State with Bombay as its capital was formed with the merger of Marathi-speaking areas of Bombay State, eight districts from Central Provinces and Berar, five districts from Hyderabad State, and numerous princely states enclosed between them.[132] As a memorial to the martyrs of the Samyukta Maharashtra movement, Flora Fountain was renamed as Hutatma Chowk (Martyr's Square) and a memorial was erected.[133]
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The following decades saw massive expansion of the city and its suburbs. In the late 1960s, Nariman Point and Cuffe Parade were reclaimed and developed.[134] The Bombay Metropolitan Region Development Authority (BMRDA) was established on 26 January 1975 by the Government of Maharashtra as an apex body for planning and co-ordination of development activities in the Bombay metropolitan region.[135] In August 1979, a sister township of New Bombay was founded by the City and Industrial Development Corporation (CIDCO) across the Thane and Raigad districts to help the dispersal and control of Bombay's population. The textile industry in Bombay largely disappeared after the widespread 1982 Great Bombay Textile Strike, in which nearly 250,000 workers in more than 50 textile mills went on strike.[136] Mumbai's defunct cotton mills have since become the focus of intense redevelopment.[137][138]
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The Jawaharlal Nehru Port, which handles 55–60% of India's containerised cargo, was commissioned on 26 May 1989 across the creek at Nhava Sheva with a view to de-congest Bombay Harbour and to serve as a hub port for the city.[139] The geographical limits of Greater Bombay were coextensive with municipal limits of Greater Bombay. On 1 October 1990, the Greater Bombay district was bifurcated to form two revenue districts namely, Bombay City and Bombay Suburban, though they continued to be administered by same Municipal Administration.[140]
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The years from 1990 to 2010 saw an increase in violence and terrorism activities. Following the demolition of the Babri Masjid in Ayodhya, the city was rocked by the Hindu-Muslim riots of 1992–93 in which more than 1,000 people were killed. In March 1993, a series of 13 coordinated bombings at several city landmarks by Islamic extremists and the Bombay underworld resulted in 257 deaths and over 700 injuries.[141] In 2006, 209 people were killed and over 700 injured when seven bombs exploded on the city's commuter trains.[142] In 2008, a series of ten coordinated attacks by armed terrorists for three days resulted in 173 deaths, 308 injuries, and severe damage to several heritage landmarks and prestigious hotels.[143] The three coordinated bomb explosions in July 2011 that occurred at the Opera house, Zaveri Bazaar and Dadar were the latest in the series of terrorist attacks in Mumbai which resulted in 26 deaths and 130 injuries.[144][145]
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Mumbai is the commercial capital of India and has evolved into a global financial hub.[146] For several decades it has been the home of India's main financial services, and a focus for both infrastructure development and private investment.[147] From being an ancient fishing community and a colonial centre of trade, Mumbai has become South Asia's largest city and home of the world's most prolific film industry.[148]
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Mumbai is on a narrow peninsula on the southwest of Salsette Island, which lies between the Arabian Sea to the west, Thane Creek to the east and Vasai Creek to the north. Mumbai's suburban district occupies most of the island. Navi Mumbai is east of Thane Creek and Thane is north of Vasai Creek. Mumbai consists of two distinct regions: Mumbai City district and Mumbai Suburban district, which form two separate revenue districts of Maharashtra.[149] The city district region is also commonly referred to as the Island City or South Mumbai.[32] The total area of Mumbai is 603.4 km2 (233 sq mi).[150] Of this, the island city spans 67.79 km2 (26 sq mi), while the suburban district spans 370 km2 (143 sq mi), together accounting for 437.71 km2 (169 sq mi) under the administration of Municipal Corporation of Greater Mumbai (MCGM). The remaining areas belong to various Defence establishments, the Mumbai Port Trust, the Atomic Energy Commission and the Borivali National Park, which are out of the jurisdiction of the MCGM.[151] The Mumbai Metropolitan Region which includes portions of Thane, Palghar and Raigad districts in addition to Greater Mumbai, covers an area of 4,355 km2 (1681.5 sq mi).[6]
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Mumbai lies at the mouth of the Ulhas River on the western coast of India, in the coastal region known as the Konkan. It sits on Salsette Island (Sashti Island), which it partially shares with the Thane district.[152] Mumbai is bounded by the Arabian Sea to the west.[153] Many parts of the city lie just above sea level, with elevations ranging from 10 m (33 ft) to 15 m (49 ft);[154] the city has an average elevation of 14 m (46 ft).[155] Northern Mumbai (Salsette) is hilly,[156] and the highest point in the city is 450 m (1,476 ft) at Salsette in the Powai–Kanheri ranges.[157] The Sanjay Gandhi National Park (Borivali National Park) is located partly in the Mumbai suburban district, and partly in the Thane district, and it extends over an area of 103.09 km2 (39.80 sq mi).[158]
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Apart from the Bhatsa Dam, there are six major lakes that supply water to the city: Vihar, Lower Vaitarna, Upper Vaitarna, Tulsi, Tansa and Powai. Tulsi Lake and Vihar Lake are located in Borivili National Park, within the city's limits. The supply from Powai lake, also within the city limits, is used only for agricultural and industrial purposes.[159] Three small rivers, the Dahisar River, Poinsar (or Poisar) and Ohiwara (or Oshiwara) originate within the park, while the polluted Mithi River originates from Tulsi Lake and gathers water overflowing from Vihar and Powai Lakes.[160] The coastline of the city is indented with numerous creeks and bays, stretching from the Thane creek on the
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eastern to Madh Marve on the western front.[161] The eastern coast of Salsette Island is covered with large mangrove swamps, rich in biodiversity, while the western coast is mostly sandy and rocky.[162]
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Soil cover in the city region is predominantly sandy due to its proximity to the sea. In the suburbs, the soil cover is largely alluvial and loamy.[163] The underlying rock of the region is composed of black Deccan basalt flows, and their acidic and basic variants dating back to the late Cretaceous and early Eocene eras.[164] Mumbai sits on a seismically active zone owing to the presence of 23 fault lines in the vicinity.[165] The area is classified as a Seismic Zone III region,[166] which means an earthquake of up to magnitude 6.5 on the Richter magnitude scale may be expected.[167]
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Mumbai has a tropical climate, specifically a tropical wet and dry climate (Aw) under the Köppen climate classification. It varies between a dry period extending from October to May and a wet period peaking in June.[168] The cooler season from December to February is followed by the hotter season from March to May. The period from June to about the end of September constitutes the south west monsoon season, and October and November form the post-monsoon season.[169]
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Flooding during monsoon is a major problem for Mumbai.[170][171] Between June and September, the south west monsoon rains lash the city. Pre-monsoon showers are received in May. Occasionally, north-east monsoon showers occur in October and November. The maximum annual rainfall ever recorded was 3,452 mm (136 in) for 1954.[172] The highest rainfall recorded in a single day was 944 mm (37 in) on 26 July 2005.[173] The average total annual rainfall is 2,146.6 mm (85 in) for the Island City, and 2,457 mm (97 in) for the suburbs.[172]
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The average annual temperature is 27 °C (81 °F), and the average annual precipitation is 2,167 mm (85 in).[174] In the Island City, the average maximum temperature is 31 °C (88 °F), while the average minimum temperature is 24 °C (75 °F). In the suburbs, the daily mean maximum temperature range from 29 °C (84 °F) to 33 °C (91 °F), while the daily mean minimum temperature ranges from 16 °C (61 °F) to 26 °C (79 °F).[172] The record high is 42.2 °C (108 °F) set on 14 April 1952,[175] and the record low is 7.4 °C (45 °F) set on 27 January 1962.[175][176]
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Air pollution is a major issue in Mumbai.[181][182][183] According to the 2016 World Health Organization Global Urban Ambient Air Pollution Database,[184] the annual average PM2.5 concentration in 2013 was 63 μg/m3, which is 6.3 times higher than that recommended by the WHO Air Quality Guidelines[185] for the annual mean PM2.5. The Central Pollution Control Board for the Government of India and the Consulate General of the United States, Mumbai monitor and publicly share real-time air quality data.[186][187] In December 2019, IIT Bombay, in partnership with the McKelvey School of Engineering of Washington University in St. Louis, launched the Aerosol and Air Quality Research Facility to study air pollution in Mumbai, among other Indian cities.[188]
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Mumbai is India's largest city (by population) and is the financial and commercial capital of the country as it generates 6.16% of the total GDP.[32][146][189] It serves as an economic hub of India, contributing 10% of factory employment, 25% of industrial output, 33% of income tax collections, 60% of customs duty collections, 20% of central excise tax collections, 40% of India's foreign trade and ₹40 billion (US$560 million) in corporate taxes.[190] Along with the rest of India, Mumbai has witnessed an economic boom since the liberalisation of 1991, the finance boom in the mid-nineties and the IT, export, services and outsourcing boom in the 2000s.[191] Although Mumbai had prominently figured as the hub of economic activity of India in the 1990s, the Mumbai Metropolitan Region is presently witnessing a reduction in its contribution to India's GDP.[192]
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Recent estimates of the economy of the Mumbai Metropolitan Region is estimated to $151 to $368 billion (PPP metro GDP) ranking it either the most or second-most productive metro area of India.[10] Many of India's numerous conglomerates (including Larsen & Toubro, State Bank of India (SBI), Life Insurance Corporation of India (LIC), Tata Group, Godrej and Reliance),[146] and five of the Fortune Global 500 companies are based in Mumbai.[193] This is facilitated by the presence of the Reserve Bank of India (RBI), the Bombay Stock Exchange (BSE), the National Stock Exchange of India (NSE), and financial sector regulators such as the Securities and Exchange Board of India (SEBI).[192]
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Until the 1970s, Mumbai owed its prosperity largely to textile mills and the seaport, but the local economy has since then diversified to include finance, engineering, diamond-polishing, healthcare and information technology.[194]
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The key sectors contributing to the city's economy are: finance, gems & jewellery, leather processing, IT and ITES, textiles, and entertainment. Nariman Point and Bandra Kurla Complex (BKC) are Mumbai's major financial centres.[192] Despite competition from Bangalore, Hyderabad and Pune, Mumbai has carved a niche for itself in the information technology industry. The Santacruz Electronic Export Processing Zone (SEEPZ) and the International Infotech Park (Navi Mumbai) offer excellent facilities to IT companies.[195]
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State and central government employees make up a large percentage of the city's workforce. Mumbai also has a large unskilled and semi-skilled self-employed population, who primarily earn their livelihood as hawkers, taxi drivers, mechanics and other such blue collar professions. The port and shipping industry is well established, with Mumbai Port being one of the oldest and most significant ports in India.[196] Dharavi, in central Mumbai, has an increasingly large recycling industry, processing recyclable waste from other parts of the city; the district has an estimated 15,000 single-room factories.[197]
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Mumbai has been ranked sixth among top ten global cities on the billionaire count with 28[198] and 46000 millionaires, with total wealth around $820 billion[199] 48th on the Worldwide Centres of Commerce Index 2008,[200] seventh in the list of "Top Ten Cities for Billionaires" by Forbes magazine (April 2008),[201] and first in terms of those billionaires' average wealth.[202] As of 2008[update], the Globalization and World Cities Study Group (GaWC) has ranked Mumbai as an "Alpha world city", third in its categories of Global cities.[17] Mumbai is the third most expensive office market in the world, and was ranked among the fastest cities in the country for business startup in 2009.[203]
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Greater Mumbai, an area of 603 square kilometres (233 sq mi),[204] consisting of the Mumbai City and Mumbai Suburban districts, extends from Colaba in the south, to Mulund and Dahisar in the north, and Mankhurd in the east. Its population as per the 2011 census was 12,442,373.[205]
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It is administered by the Municipal Corporation of Greater Mumbai (MCGM) (sometimes referred to as the Brihanmumbai Municipal Corporation), formerly known as the Bombay Municipal Corporation (BMC).[153] The MCGM is in charge of the civic and infrastructure needs of the metropolis.[206] The mayor, who serves for a term of two and a half years, is chosen through an indirect election by the councillors from among themselves.[207]
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The municipal commissioner is the chief executive officer and head of the executive arm of the municipal corporation. All executive powers are vested in the municipal commissioner who is an Indian Administrative Service (IAS) officer appointed by the state government. Although the municipal corporation is the legislative body that lays down policies for the governance of the city, it is the commissioner who is responsible for the execution of the policies. The commissioner is appointed for a fixed term as defined by state statute. The powers of the commissioner are those provided by statute and those delegated by the corporation or the standing committee.[208]
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The Municipal Corporation of Greater Mumbai was ranked 9th out of 21 cities for best governance & administrative practices in India in 2014. It scored 3.5 on 10 compared to the national average of 3.3.[209]
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The two revenue districts of Mumbai come under the jurisdiction of a district collector. The collectors are in charge of property records and revenue collection for the central government, and oversee the national elections held in the city.
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The Mumbai Police is headed by a police commissioner, who is an Indian Police Service (IPS) officer. The Mumbai Police is a division of the Maharashtra Police, under the state Home Ministry.[210] The city is divided into seven police zones and seventeen traffic police zones,[151] each headed by a deputy commissioner of police.[211] The Mumbai Traffic Police is a semi-autonomous body under the Mumbai Police. The Mumbai Fire Brigade, under the jurisdiction of the municipal corporation, is headed by the chief fire officer, who is assisted by four deputy chief fire officers and six divisional officers.[151] The Mumbai Metropolitan Region Development Authority (MMRDA) is responsible for infrastructure development and planning of Mumbai Metropolitan Region.[212]
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Mumbai is the seat of the Bombay High Court, which exercises jurisdiction over the states of Maharashtra and Goa, and the union territory of Dadra and Nagar Haveli and Daman and Diu.[213] Mumbai also has two lower courts, the small causes court for civil matters, and the sessions court for criminal cases. Mumbai also has a special Terrorist and Disruptive Activities (TADA) court for people accused of conspiring and abetting acts of terrorism in the city.[214]
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Mumbai had been a traditional stronghold and birthplace of the Indian National Congress, also known as the Congress Party.[215] The first session of the Indian National Congress was held in Bombay from 28–31 December 1885.[216] The city played host to the Indian National Congress six times during its
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first 50 years, and became a strong base for the Indian independence movement during the 20th century.[217]
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The 1960s saw the rise of regionalist politics in Bombay, with the formation of the Shiv Sena on 19 June 1966, out of a feeling of resentment about the relative marginalisation of the native Marathi people in Bombay.[218] Shiv Sena switched from 'Marathi Cause' to larger 'Hindutva Cause' in 1985 and joined hands with Bhartiya Janata Party (BJP) in the same year.[219] The Congress had dominated the politics of Bombay from independence until the early 1980s, when the Shiv Sena won the 1985 Bombay Municipal Corporation elections.[220]
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In 1989, the Bharatiya Janata Party (BJP), a major national political party, forged an electoral alliance with the Shiv Sena to dislodge the Congress in the Maharashtra Legislative Assembly elections. In 1999, several members left the Congress to form the Nationalist Congress Party (NCP) but later allied with the Congress as part of an alliance known as the Democratic Front.[221] Other parties such as Maharashtra Navnirman Sena (MNS), Samajwadi Party (SP), Bahujan Samaj Party (BSP), and several independent candidates also contest elections in the city.[222]
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In the Indian national elections held every five years, Mumbai is represented by six parliamentary constituencies: North, North West, North East, North Central, South Central, and South.[223] A member of parliament (MP) to the Lok Sabha, the lower house of the Indian Parliament, is elected from each of the parliamentary constituencies. In the 2019 national election, all six parliamentary constituencies were won by the BJP and Shiv Sena in alliance, with both parties winning three seats each.[224]
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In the Maharashtra state assembly elections held every five years, Mumbai is represented by 36 assembly constituencies.[225][226] A member of the legislative assembly (MLA) to the Maharashtra Vidhan Sabha (legislative assembly) is elected from each of the assembly constituencies. In the 2019 state assembly election, out of the 36 assembly constituencies, 16 were won by the BJP, 11 by the Shiv Sena, 6 by the Congress, 2 by the NCP and one by independent candidate.[227]
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Elections are also held every five years to elect corporators to power in the MCGM.[228] The Corporation comprises 227 directly elected Councillors representing the 24 municipal wards, five nominated Councillors having special knowledge or experience in municipal administration, and a mayor whose role is mostly ceremonial.[229][230][231] In the 2012 municipal corporation elections, out of the 227 seats, the Shiv Sena-BJP alliance secured 107 seats, holding power with the support of independent candidates in the MCGM, while the Congress-NCP alliance bagged 64 seats.[232] The tenure of the mayor, deputy mayor, and municipal commissioner is two and a half years.[233]
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Public transport systems in Mumbai include the Mumbai Suburban Railway, Monorail, Metro, Brihanmumbai Electric Supply and Transport (BEST) buses, black-and-yellow meter taxis, auto rickshaws and ferries. Suburban railway and BEST bus services together accounted for about 88% of the passenger traffic in 2008.[234] Auto rickshaws are allowed to operate only in the suburban areas of Mumbai, while taxis are allowed to operate throughout Mumbai, but generally operate in South Mumbai.[235] Taxis and rickshaws in Mumbai are required by law to run on compressed natural gas (CNG),[236] and are a convenient, economical, and easily available means of transport.[235]
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The Mumbai Suburban Railway, popularly referred to as Locals forms the backbone of the city's transport system.[237] It is operated by the Central Railway and Western Railway zones of the Indian Railways.[238] Mumbai's suburban rail systems carried a total of 6.3 million passengers every day in 2007.[239] Trains are overcrowded during peak hours, with nine-car trains of rated capacity 1,700 passengers, actually carrying around 4,500 passengers at peak hours.[240] The Mumbai rail network is spread at an expanse of 319 route kilometres. 191 rakes (train-sets) of 9 car and 12 car composition are utilised to run a total of 2,226 train services in the city.[241]
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The Mumbai Monorail and Mumbai Metro have been built and are being extended in phases to relieve overcrowding on the existing network. The Monorail opened in early February 2014.[242] The first line of the Mumbai Metro opened in early June 2014.[243]
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Mumbai is the headquarters of two zones of the Indian Railways: the Central Railway (CR) headquartered at Chhatrapati Shivaji Terminus (formerly Victoria Terminus), and the Western Railway (WR) headquartered at Churchgate.[244] Mumbai is also well connected to most parts of India by the Indian Railways. Long-distance trains originate from Chhatrapati Shivaji Terminus, Dadar, Lokmanya Tilak Terminus, Mumbai Central, Bandra Terminus, Andheri and Borivali.[245]
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Mumbai's bus services carried over 5.5 million passengers per day in 2008,[234] which dropped to 2.8 million in 2015.[246] Public buses run by BEST cover almost all parts of the metropolis, as well as parts of Navi Mumbai, Mira-Bhayandar and Thane.[247] The BEST operates a total of 4,608 buses[248] with CCTV cameras installed, ferrying 4.5 million passengers daily[234] over 390 routes. Its fleet consists of single-decker, double-decker, vestibule, low-floor, disabled-friendly, air-conditioned and Euro III compliant diesel and compressed natural gas powered buses.[249] BEST introduced air-conditioned buses in 1998.[250] BEST buses are red in colour, based originally on the Routemaster buses of London.[251]
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Maharashtra State Road Transport Corporation (MSRTC, also known as ST)[252] buses provide intercity transport connecting Mumbai with other towns and cities of Maharashtra and nearby states.[253][254] The Navi Mumbai Municipal Transport (NMMT) and Thane Municipal Transport (TMT) also operate their buses in Mumbai, connecting various nodes of Navi Mumbai and Thane to parts of Mumbai.[255][256]
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Buses are generally favoured for commuting short to medium distances, while train fares are more economical for longer distance commutes.[257]
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The Mumbai Darshan is a tourist bus service which explores numerous tourist attractions in Mumbai.[258] Bus Rapid Transit System (BRTS) lanes have been planned throughout Mumbai.[259] Though 88% of the city's commuters travel by public transport, Mumbai still continues to struggle with traffic congestion.[260] Mumbai's transport system has been categorised as one of the most congested in the world.[261]
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Water transport in Mumbai consists of ferries, hovercrafts and catamarans. Services are provided by both government agencies as well as private partners.[262] Hovercraft services plied briefly in the late 1990s between the Gateway of India and CBD Belapur in Navi Mumbai. They were subsequently scrapped due to lack of adequate infrastructure.[263]
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Mumbai is served by National Highway 3, National Highway 4, National Highway 8, National Highway 17 and National Highway 222 of India's National Highways system.[264] The Mumbai-Pune Expressway was the first expressway built in India.[265] The Eastern Freeway was opened in 2013. The Mumbai Nashik Expressway, Mumbai-Vadodara Expressway,[266] are under construction. The Bandra-Worli Sea Link bridge, along with Mahim Causeway, links the island city to the western suburbs.[267] The three major road arteries of the city are the Eastern Express Highway from Sion to Thane, the Sion Panvel Expressway from Sion to Panvel and the Western Express Highway from Bandra to Dahisar.[268] Mumbai has approximately 1,900 km (1,181 mi) of roads.[269] There are five tolled entry points to the city by road.[270]
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Mumbai had about 721,000 private vehicles as of March 2014,[271] 56,459 black and yellow taxis as of 2005[update],[272] and 106,000 auto rickshaws, as of May 2013.[273]
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The Chhatrapati Shivaji Maharaj International Airport (formerly Sahar International Airport) is the main aviation hub in the city and the second busiest airport in India in terms of passenger traffic.[274] It handled 36.6 million passengers and 694,300 tonnes of cargo during FY 2014–2015.[275] An upgrade plan was initiated in 2006, targeted at increasing the capacity of the airport to handle up to 40 million passengers annually[276] and the new terminal T2 was opened in February 2014.[277]
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The proposed Navi Mumbai International airport to be built in the Kopra-Panvel area has been sanctioned by the Indian Government and will help relieve the increasing traffic burden on the existing airport.[278]
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The Juhu Aerodrome was India's first airport, and now hosts the Bombay Flying Club and a heliport operated by state-owned Pawan Hans.[279]
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Mumbai is served by two major ports, Mumbai Port Trust and Jawaharlal Nehru Port Trust, which lies just across the creek in Navi Mumbai.[280] Mumbai Port has one of the best natural harbours in the world, and has extensive wet and dry dock accommodation facilities.[281] Jawaharlal Nehru Port, commissioned on 26 May 1989, is the busiest and most modern major port in India.[282] It handles 55–60% of the country's total containerised cargo.[283] Ferries from Ferry Wharf in Mazagaon allow access to islands near the city.[284]
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The city is also the headquarters of the Western Naval Command, and also an important base for the Indian Navy.[153]
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Under colonial rule, tanks were the only source of water in Mumbai, with many localities having been named after them. The MCGM supplies potable water to the city from six lakes,[285][286] most of which comes from the Tulsi and Vihar lakes. The Tansa lake supplies water to the western suburbs and parts of the island city along the Western Railway.[287] The water is filtered at Bhandup,[287] which is Asia's largest water filtration plant.[288][289][290] India's first underground water tunnel was completed in Mumbai to supply water to the Bhandup filtration plant.[291][292]
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About 700 million litres of water, out of a daily supply of 3500 million litres, is lost by way of water thefts, illegal connections and leakages, per day in Mumbai.[293] Almost all of Mumbai's daily refuse of 7,800 metric tonnes, of which 40 metric tonnes is plastic waste,[294] is transported to dumping grounds in Gorai in the northwest, Mulund in the northeast, and to the Deonar dumping ground in the east.[295] Sewage treatment is carried out at Worli and Bandra, and disposed of by two independent marine outfalls of 3.4 km (2.1 mi) and 3.7 km (2.3 mi) at Bandra and Worli respectively.[296]
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Electricity is distributed by the Brihanmumbai Electric Supply and Transport (BEST) undertaking in the island city, and by Reliance Energy, Tata Power, and the Maharashtra State Electricity Distribution Co. Ltd (Mahavitaran) in the suburbs.[297] Power supply cables are underground, which reduces pilferage, thefts and other losses.[298][299]
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Cooking gas is supplied in the form of liquefied petroleum gas cylinders sold by state-owned oil companies,[300] as well as through piped natural gas supplied by Mahanagar Gas Limited.[301]
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The largest telephone service provider is the state-owned MTNL, which held a monopoly over fixed line and cellular services up until 2000, and provides fixed line as well as mobile WLL services.[302] Mobile phone coverage is extensive, and the main service providers are Vodafone Essar, Airtel, MTNL, Loop Mobile, Reliance Communications, Idea Cellular and Tata Indicom. Both GSM and CDMA services are available in the city.[303] Mumbai, along with the area served by telephone exchanges in Navi Mumbai and Kalyan is classified as a Metro telecom circle.[304] Many of the above service providers also provide broadband internet and wireless internet access in Mumbai. As of 2014[update], Mumbai had the highest number of internet users in India with 16.4 million users.[305]
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The architecture of the city is a blend of Gothic Revival, Indo-Saracenic, Art Deco, and other contemporary styles. Most of the buildings during the British period, such as the Victoria Terminus and Bombay University, were built in Gothic Revival style.[306] Their architectural features include a variety of European influences such as German gables, Dutch roofs, Swiss timbering, Romance arches, Tudor casements, and traditional Indian features.[307] There are also a few Indo-Saracenic styled buildings such as the Gateway of India.[308] Art Deco styled landmarks can be found along the Marine Drive and west of the Oval Maidan. Mumbai has the second largest number of Art Deco buildings in the world after Miami. In the newer suburbs, modern buildings dominate the landscape. Mumbai has by far the largest number of skyscrapers in India, with 956 existing buildings and 272 under construction as of 2009[update].
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The Mumbai Heritage Conservation Committee (MHCC), established in 1995, formulates special regulations and by-laws to assist in the conservation of the city's heritage structures. Mumbai has three UNESCO World Heritage Sites, the Chhatrapati Shivaji Terminus, the Elephanta Caves and the Victorian and Art Deco Ensemble.[309] In the south of Mumbai, there are colonial-era buildings and Soviet-style offices.[310] In the east are factories and some slums. On the West coast are former-textile mills being demolished and skyscrapers built on top. There are 31 buildings taller than 100 m, compared with 200 in Shanghai, 500 in Hong Kong and 500 in New York.[310]
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According to the 2011 census, the population of Mumbai city was 12,479,608. The population density is estimated to be about 20,482 persons per square kilometre. The living space is 4.5 square metres per person.[313] Mumbai Metropolitan Region was home to 20,748,395 people by 2011.[8] Greater Mumbai, the area under the administration of the MCGM, has a literacy rate of 94.7%, higher than the national average of 86.7%. The number of slum-dwellers is estimated to be 9 million, up from 6 million in 2001;[314] that is, 62% of all Mumbaikars live in informal slums.
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The sex ratio in 2011 was 838 females per 1,000 males in the island city, 857 in the suburbs, and 848 as a whole in Greater Mumbai, all numbers lower than the national average of 914 females per 1,000 males. The low sex ratio is partly because of the large number of male migrants who come to the city to work.[315]
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Residents of Mumbai call themselves Mumbaikar,[62] Mumbaiite,[316] Bombayite or Bombaiite.
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Mumbai suffers from the same major urbanisation problems seen in many fast growing cities in developing countries: widespread poverty and unemployment, poor public health and poor civic and educational standards for a large section of the population. With available land at a premium, Mumbai residents often reside in cramped, relatively expensive housing, usually far from workplaces, and therefore requiring long commutes on crowded mass transit, or clogged roadways. Many of them live in close proximity to bus or train stations although suburban residents spend significant time travelling southward to the main commercial district.[317] Dharavi, Asia's second largest slum (if Karachi's Orangi Town is counted as a single slum)[318] is located in central Mumbai and houses between 800,000 and one million people[319] in 2.39 square kilometres (0.92 sq mi), making it one of the most densely populated areas on Earth[320] with a population density of at least 334,728 persons per square kilometre.[321]
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The number of migrants to Mumbai from outside Maharashtra during the 1991–2001 decade was 1.12 million, which amounted to 54.8% of the net addition to the population of Mumbai.[322]
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The number of households in Mumbai is forecast to rise from 4.2 million in 2008 to 6.6 million in 2020. The number of households with annual incomes of 2 million rupees will increase from 4% to 10% by 2020, amounting to 660,000 families. The number of households with incomes from 1–2 million rupees is also estimated to increase from 4% to 15% by 2020.[323] According to the 2016 report of the Central Pollution Control Board, Mumbai is the noisiest city in India, ahead of Lucknow, Hyderabad and Delhi.[324]
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The religious groups represented in Mumbai as of 2011 include Hindus (65.99%), Muslims (20.65%), Buddhists (4.85%), Jains (4.10%), Christians (3.27%) and Sikhs (0.49%).[325][326][327] The linguistic/ethnic demographics are: Maharashtrians (42%), Gujaratis (19%), with the rest hailing from other parts of India.[328]
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Native Christians include East Indian Catholics, who were converted by the Portuguese during the 16th century,[329] while Goan and Mangalorean Catholics also constitute a significant portion of the Christian community of the city.[330] Jews settled in Bombay during the 18th century. The Bene Israeli Jewish community of Bombay, who migrated from the Konkan villages, south of Bombay, are believed to be the descendants of the Jews of Israel who were shipwrecked off the Konkan coast, probably in the year 175 BCE, during the reign of the Greek ruler, Antiochus IV Epiphanes.[331] Mumbai is also home to the largest population of Parsi Zoroastrians in the world,[citation needed] numbering about 60,000 though with a sharply declining population.[332] Parsis migrated to India from Greater Iran following the Muslim conquest of Persia in the seventh century.[333] The oldest Muslim communities in Mumbai include the Dawoodi Bohras, Ismaili Khojas, and Konkani Muslims.[334]
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Mumbai has a large polyglot population like all other metropolitan cities of India. Sixteen major languages of India are spoken in Mumbai, with the most common being Marathi and its dialect East Indian; as well as Hindi, Gujarati and English.[335] English is extensively spoken and is the principal language of the city's white collar workforce. A colloquial form of Hindi, known as Bambaiya – a blend of Hindi, Marathi, Gujarati, Konkani, Urdu, Indian English and some invented words – is spoken on the streets.[336]
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Among minority languages of Maharashtra, Hindi is spoken by 57.78% of the population of suburban Mumbai, Urdu by 32.21% and Gujarati by 31.21%.[337]
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Mumbai's culture is a blend of traditional festivals, food, music, and theatres. The city offers a cosmopolitan and diverse lifestyle with a variety of food, entertainment, and night life, available in a form and abundance comparable to that in other world capitals. Mumbai's history as a major trading centre has led to a diverse range of cultures, religions, and cuisines coexisting in the city. This unique blend of cultures is due to the migration of people from all over India since the British period.
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Mumbai is the birthplace of Indian cinema[338]—Dadasaheb Phalke laid the foundations with silent movies followed by Marathi talkies—and the oldest film broadcast took place in the early 20th century.[339] Mumbai also has a large number of cinema halls that feature Bollywood, Marathi and Hollywood movies. The Mumbai International Film Festival[340] and the award ceremony of the Filmfare Awards, the oldest and prominent film awards given for Hindi film industry in India, are held in Mumbai.[341] Despite most of the professional theatre groups that formed during the British Raj having disbanded by the 1950s, Mumbai has developed a thriving "theatre movement" tradition in Marathi, Hindi, English, and other regional languages.[342][343]
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Contemporary art is featured in both government-funded art spaces and private commercial galleries. The government-funded institutions include the Jehangir Art Gallery and the National Gallery of Modern Art. Built in 1833, the Asiatic Society of Bombay is one of the oldest public libraries in the city.[344] The Chhatrapati Shivaji Maharaj Vastu Sangrahalaya (formerly The Prince of Wales Museum) is a renowned museum in South Mumbai which houses rare ancient exhibits of Indian history.[345]
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Mumbai has a zoo named Jijamata Udyaan (formerly Victoria Gardens), which also harbours a garden. The rich literary traditions of the city have been highlighted internationally by Booker Prize winners Salman Rushdie, Aravind Adiga. Marathi literature has been modernised in the works of Mumbai-based authors such as Mohan Apte, Anant Kanekar, and Gangadhar Gadgil, and is promoted through an annual Sahitya Akademi Award, a literary honour bestowed by India's National Academy of Letters.[346]
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Mumbai residents celebrate both Western and Indian festivals. Diwali, Holi, Eid, Christmas, Navratri, Good Friday, Dussera, Moharram, Ganesh Chaturthi, Durga Puja and Maha Shivratri are some of the popular festivals in the city. The Kala Ghoda Arts Festival is an exhibition of a world of arts that encapsulates works of artists in the fields of music, dance, theatre, and films.[347] A week-long annual fair known as Bandra Fair, starting on the following Sunday after 8 September, is celebrated by people of all faiths, to commemorate the Nativity of Mary, mother of Jesus, on 8 September.[348]
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The Banganga Festival is a two-day music festival, held annually in the month of January, which is organised by the Maharashtra Tourism Development Corporation (MTDC) at the historic Banganga Tank in Mumbai.[349][350] The Elephanta Festival—celebrated every February on the Elephanta Islands—is dedicated to classical Indian dance and music and attracts performers from across the country.[349][351] Public holidays specific to the city and the state include Maharashtra Day on 1 May, to celebrate the formation of Maharashtra state on 1 May 1960,[352][353] and Gudi Padwa which is the New Year's Day for Marathi people.
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Beaches are a major tourist attraction in the city. The major beaches in Mumbai are Girgaum Chowpatty, Juhu Beach, Dadar Chowpatty, Gorai Beach, Marve Beach, Versova Beach, Madh Beach, Aksa Beach, and Manori Beach.[354] Most of the beaches are unfit for swimming, except Girgaum Chowpatty and Juhu Beach.[355] Essel World is a theme park and amusement centre situated close to Gorai Beach,[356] and includes Asia's largest theme water park, Water Kingdom.[357] Adlabs Imagica opened in April 2013 is located near the city of Khopoli off the Mumbai-Pune Expressway.[358]
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Mumbai has numerous newspaper publications, television and radio stations. Marathi dailies enjoy the maximum readership share in the city and the top Marathi language newspapers are Maharashtra Times, Navakaal, Lokmat, Loksatta, Mumbai Chaufer, Saamana and Sakaal.[360] Popular Marathi language magazines are Saptahik Sakaal, Grihashobhika, Lokrajya, Lokprabha & Chitralekha.[361] Popular English language newspapers published and sold in Mumbai include The Times of India, Mid-day, Hindustan Times, DNA India, and The Indian Express. Newspapers are also printed in other Indian languages.[362] Mumbai is home to Asia's oldest newspaper, Bombay Samachar, which has been published in Gujarati since 1822.[363] Bombay Durpan, the first Marathi newspaper, was started by Balshastri Jambhekar in Mumbai in 1832.[364]
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Numerous Indian and international television channels can be watched in Mumbai through one of the Pay TV companies or the local cable television provider. The metropolis is also the hub of many international media corporations, with many news channels and print publications having a major presence. The national television broadcaster, Doordarshan, provides two free terrestrial channels, while three main cable networks serve most households.[365]
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The wide range of cable channels available includes Zee Marathi, Zee Talkies, ETV Marathi, Star Pravah, Mi Marathi, DD Sahyadri (All Marathi channels), news channels such as ABP Majha, IBN-Lokmat, Zee 24 Taas, sports channels like ESPN, Star Sports, National entertainment channels like Colors, Sony, Zee TV and Star Plus, business news channels like CNBC Awaaz, Zee Business, ET Now and Bloomberg UTV. News channels entirely dedicated to Mumbai include Sahara Samay Mumbai. Zing a popular Bollywood gossip channel is also based out of Mumbai. Satellite television (DTH) has yet to gain mass acceptance, due to high installation costs.[366] Prominent DTH entertainment services in Mumbai include Dish TV and Tata Sky.[367]
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There are twelve radio stations in Mumbai, with nine broadcasting on the FM band, and three All India Radio stations broadcasting on the AM band.[368] Mumbai also has access to Commercial radio providers such as Sirius. The Conditional Access System (CAS) started by the Union Government in 2006 met a poor response in Mumbai due to competition from its sister technology Direct-to-Home (DTH) transmission service.[369]
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Bollywood, the Hindi film industry based in Mumbai, produces around 150–200 films every year.[370] The name Bollywood is a blend of Bombay and Hollywood.[371] The 2000s saw a growth in Bollywood's popularity overseas. This led filmmaking to new heights in terms of quality, cinematography and innovative story lines as well as technical advances such as special effects and animation.[372] Studios in Goregaon, including Film City, are the location for most movie sets.[373] The city also hosts the Marathi film industry which has seen increased popularity in recent years, and TV production companies. Mumbai is a hub of Indian film making. Several other Indian language films such as Bengali, Bhojpuri, Gujarati, Malayalam, Tamil, Telugu and Urdu are also occasionally shot in Mumbai. Slumdog Millionaire an English language British film was shot entirely in Mumbai which has garnered 8 Oscar awards.
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Schools in Mumbai are either "municipal schools" (run by the MCGM) or private schools (run by trusts or individuals), which in some cases receive financial aid from the government.[374] The schools are affiliated with either of the following boards:
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The primary education system of the MCGM is the largest urban primary education system in Asia. The MCGM operates 1,188 primary schools imparting primary education to 485,531 students in eight languages (Marathi, Hindi, Gujarati, Urdu, English, Tamil, Telugu, and Kannada). The MCGM also imparts secondary education to 55,576 students through its 49 secondary schools.[377]
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Under the 10+2+3/4 plan, students complete ten years of schooling and then enrol for two years in junior college, where they select one of three streams: arts, commerce, or science.[379] This is followed by either a general degree course in a chosen field of study, or a professional degree course, such as law, engineering and medicine.[380] Most colleges in the city are affiliated with the University of Mumbai, one of the largest universities in the world in terms of the number of graduates.[381]
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The University of Mumbai is one of the premier[382] universities in India. It was ranked 41 among the Top 50 Engineering Schools of the world by America's news broadcasting firm Business Insider in 2012 and was the only university in the list from the five emerging BRICS nations viz Brazil, Russia, India, China and South Africa.[383] Moreover, the University of Mumbai was ranked 5th in the list of best universities in India by India Today in 2013[384] and ranked at 62 in the QS BRICS University rankings for 2013, a ranking of leading universities in the five BRICS countries (Brazil, Russia, India, China and South Africa).[385]
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Its strongest scores in the QS University Rankings: BRICS are for papers per faculty (8th), employer reputation (20th) and citations per paper (28th).[386]
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It was ranked 10th among the top Universities of India by QS in 2013.[386] With 7 of the top ten Indian Universities being purely science and technology universities, it was India's 3rd best Multi Disciplinary University in the QS University ranking.[386]
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The Indian Institute of Technology (IIT Bombay),[387] Institute of Chemical Technology (formerly UDCT / UICT),[388] Veermata Jijabai Technological Institute (VJTI),[389] which are India's premier engineering and technology schools, along with SNDT Women's University are the autonomous universities located in Mumbai.[390] In April 2015, IIT Bombay launched the first U.S.-India joint EMBA program alongside Washington University in St. Louis.[391] Thadomal Shahani Engineering College is the first and the oldest private engineering college affiliated to the federal University of Mumbai and is also pioneered to be the first institute in the city's university to offer undergraduate level courses in Computer Engineering, Information Technology, Biomedical Engineering and Biotechnology.[392] Grant Medical College established in 1845 and Seth G.S. Medical College are the leading medical institutes affiliated with Sir Jamshedjee Jeejeebhoy Group of Hospitals and KEM Hospital respectively. Mumbai is also home to National Institute of Industrial Engineering (NITIE), Jamnalal Bajaj Institute of Management Studies (JBIMS), Narsee Monjee Institute of Management Studies (NMIMS), S P Jain Institute of Management and Research, Tata Institute of Social Sciences (TISS) and several other management schools.[393] Government Law College and Sydenham College, respectively the oldest law and commerce colleges in India, are based in Mumbai.[394][395] The Sir J. J. School of Art is Mumbai's oldest art institution.[396]
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Mumbai is home to two prominent research institutions: the Tata Institute of Fundamental Research (TIFR), and the Bhabha Atomic Research Centre (BARC).[397] The BARC operates CIRUS, a 40 MW nuclear research reactor at their facility in Trombay.[398]
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Cricket is more popular than any other sport in the city. Due to a shortage of grounds, various modified versions (generally referred to as gully cricket) are played everywhere. Mumbai is home to the Board of Control for Cricket in India (BCCI)[399] and Indian Premier League (IPL).[400] The Mumbai cricket team represents the city in the Ranji Trophy and has won 40 titles, the most by any team.[401] The Indian Premier League team Mumbai Indians is also based in the city. Mumbai has two international cricket grounds, the Wankhede Stadium and the Brabourne Stadium. The first cricket test match in India was played in Mumbai at the Bombay Gymkhana.[402] The biggest cricketing event to be staged in the city so far is the final of the 2011 ICC Cricket World Cup which was played at the Wankhede Stadium. Mumbai and London are the only two cities to have hosted both a World Cup final and the final of an ICC Champions Trophy which was played at the Brabourne Stadium in 2006.[403]
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Football is another popular sport in the city, with the FIFA World Cup and the English Premier League being followed widely.[404] In the Indian Super League, Mumbai City FC represents the city;
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while in the I-League (matches in the city are played at the Cooperage Ground), the city is represented by two teams: Mumbai FC[405] and Air-India.[406]
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When the Elite Football League of India was introduced in August 2011, Mumbai was noted as one of eight cities to be awarded a team for the inaugural season.
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Mumbai's first professional American football franchise,[407] the Mumbai Gladiators, played its first season, in Pune, in late 2012.[408]
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In Hockey, Mumbai is home to the Mumbai Marines and Mumbai Magicians in the World Series Hockey and Hockey India League respectively. Matches in the city are played at the Mahindra Hockey Stadium.[409][410]
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The Indian Badminton League (IBL), now known as the Premier Badminton League is also visiting Mumbai since its inaugural edition in 2013 when the final was held in Mumbai's National Sports Club of India.[411] In the second season, the final of the 2016 Premier Badminton League was held between home-squad Mumbai Rockets and the Delhi Dashers (formerly Delhi Acers), the visitors eventually claiming the title. The opening ceremony was also held in Mumbai while the finals in Delhi.[412]
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In the 2017 Premier Badminton League (also known as Vodafone PBL 2017 for sponsorship reasons) the Mumbai Rockets[413] beat the Hyderabad Hunters 3–1 to proceed to the final. In the final they lost 3–4 to the Chennai Smashers.
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U Mumba is the team representing Mumbai in the country's professional Kabaddi league, Pro Kabaddi. The Mumbai Leg of Pro Kabaddi is held at the NSCI, Worli.
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Rugby is another growing sport in Mumbai with league matches being held at the Bombay Gymkhana from June to November.[414]
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Every February, Mumbai holds derby races at the Mahalaxmi Racecourse. Mcdowell's Derby is also held in February at the Turf Club in Mumbai.[415] In March 2004, the Mumbai Grand Prix was part of the F1 powerboat world championship,[416] and the Force India F1 team car was unveiled in the city, in 2008.[417] The city is planning to build its own F1 track and various sites in the city were being chalked out, of which the authorities have planned to zero down on Marve-Malad or Panvel-Kalyan land. If approved, the track will be clubbed with a theme park and will spread over an area of some 160 to 200 ha (400 to 500 acres).[418] In 2004, the annual Mumbai Marathon was established as a part of "The Greatest Race on Earth". Mumbai had also played host to the Kingfisher Airlines Tennis Open, an International Series tournament of the ATP World Tour, in 2006 and 2007.[419]
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Regional and Professional Sports Teams from Mumbai
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Vijay Hazare Trophy
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Syed Musthaq Ali Trophy
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Brabourne Stadium
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Brabourne Stadium
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Former Regional and Professional Sports Teams from Mumbai
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15th century
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16th century
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15th century
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Portuguese India
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17th century
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Portuguese India
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1 |
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The Taj Mahal (/ˌtɑːdʒ məˈhɑːl, ˌtɑːʒ-/;[4] lit. 'Crown of the Palace', [taːdʒ ˈmɛːɦ(ə)l])[5] is an ivory-white marble mausoleum on the southern bank of the river Yamuna in the Indian city of Agra. It was commissioned in 1632 by the Mughal emperor Shah Jahan (reigned from 1628 to 1658) to house the tomb of his favourite wife, Mumtaz Mahal; it also houses the tomb of Shah Jahan himself. The tomb is the centrepiece of a 17-hectare (42-acre) complex, which includes a mosque and a guest house, and is set in formal gardens bounded on three sides by a crenellated wall.
|
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Construction of the mausoleum was essentially completed in 1643, but work continued on other phases of the project for another 10 years. The Taj Mahal complex is believed to have been completed in its entirety in 1653 at a cost estimated at the time to be around 32 million rupees, which in 2020 would be approximately 70 billion rupees (about U.S. $916 million). The construction project employed some 20,000 artisans under the guidance of a board of architects led by the court architect to the emperor, Ustad Ahmad Lahauri.
|
8 |
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|
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The Taj Mahal was designated as a UNESCO World Heritage Site in 1983 for being "the jewel of Muslim art in India and one of the universally admired masterpieces of the world's heritage". It is regarded by many as the best example of Mughal architecture and a symbol of India's rich history. The Taj Mahal attracts 7–8 million visitors a year and in 2007, it was declared a winner of the New 7 Wonders of the World (2000–2007) initiative.
|
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|
11 |
+
The Taj Mahal was commissioned by Shah Jahan in 1631, to be built in the memory of his wife Mumtaz Mahal, who died on 17 June that year, while giving birth to their 14th child, Gauhara Begum.[6][7] Construction started in 1632,[8] and the mausoleum was completed in 1648, while the surrounding buildings and garden were finished five years later.[9] The imperial court documenting Shah Jahan's grief after the death of Mumtaz Mahal illustrates the love story held as the inspiration for the Taj Mahal.[10]
|
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"Shah Jahan on a globe" from the Smithsonian Institution
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Artistic depiction of Mumtaz Mahal
|
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The Taj Mahal incorporates and expands on design traditions of Persian and earlier Mughal architecture. Specific inspiration came from successful Timurid and Mughal buildings including the Gur-e Amir (the tomb of Timur, progenitor of the Mughal dynasty, in Samarkand),[11] Humayun's Tomb which inspired the Charbagh gardens and hasht-behesht (architecture) plan of the site, Itmad-Ud-Daulah's Tomb (sometimes called the Baby Taj), and Shah Jahan's own Jama Masjid in Delhi. While earlier Mughal buildings were primarily constructed of red sandstone, Shah Jahan promoted the use of white marble inlaid with semi-precious stones. Buildings under his patronage reached new levels of refinement.[12]
|
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The tomb is the central focus of the entire complex of the Taj Mahal. It is a large, white marble structure standing on a square plinth and consists of a symmetrical building with an iwan (an arch-shaped doorway) topped by a large dome and finial. Like most Mughal tombs, the basic elements are Persian in origin.[13]
|
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The base structure is a large multi-chambered cube with chamfered corners forming an unequal eight-sided structure that is approximately 55 metres (180 ft) on each of the four long sides. Each side of the iwan is framed with a huge pishtaq or vaulted archway with two similarly shaped arched balconies stacked on either side. This motif of stacked pishtaqs is replicated on the chamfered corner areas, making the design completely symmetrical on all sides of the building. Four minarets frame the tomb, one at each corner of the plinth facing the chamfered corners. The main chamber houses the false sarcophagi of Mumtaz Mahal and Shah Jahan; the actual graves are at a lower level.[14]
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The Taj Mahal main building
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The main gateway (darwaza) to the Taj Mahal
|
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Taj Mahal minaret.
|
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Taj Mahal at sunrise from Main Entrance.
|
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Four minarets frame the tomb.
|
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Interior view of the vaulted dome over the tombs of Shah Jahan and Mumtaz.
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35 |
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The false sarcophagi of Mumtaz Mahal and Shah Jahan in the main chamber.
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The actual tombs of Mumtaz Mahal and Shah Jahan in the lower level.
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Main marble dome, smaller domes, and decorative spires that extend from the edges of the base walls.
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Arabic calligraphy at the tomb entrance.
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The most spectacular feature is the marble dome that surmounts the tomb. The dome is nearly 35 metres (115 ft) high which is close in measurement to the length of the base, and accentuated by the cylindrical "drum" it sits on, which is approximately 7 metres (23 ft) high. Because of its shape, the dome is often called an onion dome or amrud (guava dome).[15] The top is decorated with a lotus design which also serves to accentuate its height. The shape of the dome is emphasised by four smaller domed chattris (kiosks) placed at its corners, which replicate the onion shape of the main dome. The dome is slightly asymmetrical.[16] Their columned bases open through the roof of the tomb and provide light to the interior. Tall decorative spires (guldastas) extend from edges of base walls, and provide visual emphasis to the height of the dome. The lotus motif is repeated on both the chattris and guldastas. The dome and chattris are topped by a gilded finial which mixes traditional Persian and Hindustani decorative elements.[17]
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The main finial was originally made of gold but was replaced by a copy made of gilded bronze in the early 19th century. This feature provides a clear example of integration of traditional Persian and Hindu decorative elements.[18] The finial is topped by a moon, a typical Islamic motif whose horns point heavenward.[19]
|
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|
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The minarets, which are each more than 40 metres (130 ft) tall, display the designer's penchant for symmetry. They were designed as working minarets— a traditional element of mosques, used by the muezzin to call the Islamic faithful to prayer. Each minaret is effectively divided into three equal parts by two working balconies that ring the tower. At the top of the tower is a final balcony surmounted by a chattri that mirrors the design of those on the tomb. The chattris all share the same decorative elements of a lotus design topped by a gilded finial. The minarets were constructed slightly outside of the plinth so that in the event of collapse, a typical occurrence with many tall constructions of the period, the material from the towers would tend to fall away from the tomb.[citation needed]
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The exterior decorations of the Taj Mahal are among the finest in Mughal architecture. As the surface area changes, the decorations are refined proportionally. The decorative elements were created by applying paint, stucco, stone inlays or carvings. In line with the Islamic prohibition against the use of anthropomorphic forms, the decorative elements can be grouped into either calligraphy, abstract forms or vegetative motifs.
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Throughout the complex are passages from the Qur'an that comprise some of the decorative elements. Recent scholarship suggests that Amanat Khan chose the passages.[20][21]
|
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|
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The calligraphy on the Great Gate reads "O Soul, thou art at rest. Return to the Lord at peace with Him, and He at peace with you."[21] The calligraphy was created in 1609 by a calligrapher named Abdul Haq. Shah Jahan conferred the title of "Amanat Khan" upon him as a reward for his "dazzling virtuosity."[22] Near the lines from the Qur'an at the base of the interior dome is the inscription, "Written by the insignificant being, Amanat Khan Shirazi."[23] Much of the calligraphy is composed of florid thuluth script made of jasper or black marble[22] inlaid in white marble panels. Higher panels are written in slightly larger script to reduce the skewing effect when viewed from below. The calligraphy found on the marble cenotaphs in the tomb is particularly detailed and delicate.[citation needed]
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Abstract forms are used throughout, especially in the plinth, minarets, gateway, mosque, jawab and, to a lesser extent, on the surfaces of the tomb. The domes and vaults of the sandstone buildings are worked with tracery of incised painting to create elaborate geometric forms. Herringbone inlays define the space between many of the adjoining elements. White inlays are used in sandstone buildings, and dark or black inlays on the white marbles. Mortared areas of the marble buildings have been stained or painted in a contrasting colour which creates a complex array of geometric patterns. Floors and walkways use contrasting tiles or blocks in tessellation patterns.[citation needed]
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On the lower walls of the tomb are white marble dados sculpted with realistic bas relief depictions of flowers and vines. The marble has been polished to emphasise the exquisite detailing of the carvings. The dado frames and archway spandrels have been decorated with pietra dura inlays of highly stylised, almost geometric vines, flowers and fruits. The inlay stones are of yellow marble, jasper and jade, polished and levelled to the surface of the walls.[22]
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Taj Mahal Exterior with a minaret
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Detail of plant motifs on Taj Mahal wall
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Base, dome and minaret.
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Finial, tamga of the Mughal Empire.
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Calligraphy of Persian poems.
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Plant motifs.
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Reflective tiles.
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Marble jali lattice.
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Calligraphy of Arabic Ayaat.
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The interior chamber of the Taj Mahal reaches far beyond traditional decorative elements. The inlay work is not pietra dura, but a lapidary of precious and semiprecious gemstones.[24] The inner chamber is an octagon with the design allowing for entry from each face, although only the door facing the garden to the south is used. The interior walls are about 25 metres (82 ft) high and are topped by a "false" interior dome decorated with a sun motif. Eight pishtaq arches define the space at ground level and, as with the exterior, each lower pishtaq is crowned by a second pishtaq about midway up the wall.[25] The four central upper arches form balconies or viewing areas, and each balcony's exterior window has an intricate screen or jali cut from marble. In addition to the light from the balcony screens, light enters through roof openings covered by chattris at the corners. The octagonal marble screen or jali bordering the cenotaphs is made from eight marble panels carved through with intricate pierce work. The remaining surfaces are inlaid in delicate detail with semi-precious stones forming twining vines, fruits and flowers. Each chamber wall is highly decorated with dado bas-relief, intricate lapidary inlay and refined calligraphy panels which reflect, in little detail, the design elements seen throughout the exterior of the complex.[26]
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Flowers carved in marble.
|
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Detail of pietra dura jali inlay.
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Delicacy of intricate pierce work.
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Archways in the mosque.
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Incised painting.
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Finial floor tiling.
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Detail of jali.
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Muslim tradition forbids elaborate decoration of graves. Hence, the bodies of Mumtaz and Shah Jahan were put in a relatively plain crypt beneath the inner chamber with their faces turned right, towards Mecca. Mumtaz Mahal's cenotaph is placed at the precise centre of the inner chamber on a rectangular marble base of 1.5 by 2.5 metres (4 ft 11 in by 8 ft 2 in). Both the base and casket are elaborately inlaid with precious and semiprecious gems. Calligraphic inscriptions on the casket identify and praise Mumtaz. On the lid of the casket is a raised rectangular lozenge meant to suggest a writing tablet. Shah Jahan's cenotaph is beside Mumtaz's to the western side and is the only visible asymmetric element in the entire complex. His cenotaph is bigger than his wife's, but reflects the same elements: a larger casket on a slightly taller base precisely decorated with lapidary and calligraphy that identifies him. On the lid of the casket is a traditional sculpture of a small pen box.[25]
|
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The pen box and writing tablet are traditional Mughal funerary icons decorating the caskets of men and women respectively. The Ninety Nine Names of God are calligraphic inscriptions on the sides of the actual tomb of Mumtaz Mahal. Other inscriptions inside the crypt include, "O Noble, O Magnificent, O Majestic, O Unique, O Eternal, O Glorious... ". The tomb of Shah Jahan bears a calligraphic inscription that reads; "He travelled from this world to the banquet-hall of Eternity on the night of the twenty-sixth of the month of Rajab, in the year 1076 Hijri."[27]
|
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The complex is set around a large 300-metre (980 ft) square charbagh or Mughal garden.
|
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The garden uses raised pathways that divide each of the four-quarters of the garden into 16 sunken parterres or flowerbeds. Halfway between the tomb and gateway in the centre of the garden is a raised marble water tank with a reflecting pool positioned on a north-south axis to reflect the image of the mausoleum. The elevated marble water tank is called al Hawd al-Kawthar in reference to the "Tank of Abundance" promised to Muhammad.[28]
|
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|
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Elsewhere, the garden is laid out with avenues of trees labeled according to common and scientific names[29] and fountains. The charbagh garden, a design inspired by Persian gardens, was introduced to India by Babur, the first Mughal emperor. It symbolises the four flowing rivers of Jannah (Paradise) and reflects the Paradise garden derived from the Persian paridaeza, meaning 'walled garden.' In mystic Islamic texts of the Mughal period, Paradise is described as an ideal garden of abundance with four rivers flowing from a central spring or mountain, separating the garden into north, west, south and east.[citation needed]
|
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|
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Most Mughal charbaghs are rectangular with a tomb or pavilion in the centre. The Taj Mahal garden is unusual in that the main element, the tomb, is located at the end of the garden. With the discovery of Mahtab Bagh or "Moonlight Garden" on the other side of the Yamuna, the interpretation of the Archaeological Survey of India is that the Yamuna river itself was incorporated into the garden's design and was meant to be seen as one of the rivers of Paradise.[30] Similarities in layout and architectural features with the Shalimar Gardens suggests both gardens may have been designed by the same architect, Ali Mardan.[31] Early accounts of the garden describe its profusion of vegetation, including abundant roses, daffodils, and fruit trees.[32] As the Mughal Empire declined, the Taj Mahal and its gardens also declined. By the end of the 19th century, the British Empire controlled more than three-fifths of India,[33] and assumed management of the Taj Mahal. They changed the landscaping to their liking which more closely resembled the formal lawns of London.[34]
|
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The Taj Mahal complex is bordered on three sides by crenellated red sandstone walls; the side facing the river is open. Outside the walls are several additional mausoleums, including those of Shah Jahan's other wives, and a larger tomb for Mumtaz's favourite servant.[35]
|
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The main gateway (darwaza) is a monumental structure built primarily of marble, and reminiscent of the Mughal architecture of earlier emperors. Its archways mirror the shape of the tomb's archways, and its pishtaq arches incorporate the calligraphy that decorates the tomb. The vaulted ceilings and walls have elaborate geometric designs like those found in the other sandstone buildings in the complex.[citation needed]
|
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|
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At the far end of the complex are two grand red sandstone buildings that mirror each other, and face the sides of the tomb. The backs of the buildings parallel the western and eastern walls. The western building is a mosque and the other is the jawab (answer), thought to have been constructed for architectural balance although it may have been used as a guesthouse. Distinctions between the two buildings include the jawab's lack of a mihrab (a niche in a mosque's wall facing Mecca), and its floors of geometric design whereas the floor of the mosque is laid with outlines of 569 prayer rugs in black marble. The mosque's basic design of a long hall surmounted by three domes is similar to others built by Shah Jahan, particularly the Masjid-i Jahān-Numā, or Jama Masjid, Delhi. The Mughal mosques of this period divide the sanctuary hall into three areas comprising a main sanctuary and slightly smaller sanctuaries on either side. At the Taj Mahal, each sanctuary opens onto an expansive vaulting dome. The outlying buildings were completed in 1643.[9]
|
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The Taj Mahal is built on a parcel of land to the south of the walled city of Agra. Shah Jahan presented Maharajah Jai Singh with a large palace in the centre of Agra in exchange for the land.[36] An area of roughly 1.2 hectares (3 acres) was excavated, filled with dirt to reduce seepage, and levelled at 50 metres (160 ft) above riverbank. In the tomb area, wells were dug and filled with stone and rubble to form the footings of the tomb. Instead of lashed bamboo, workmen constructed a colossal brick scaffold that mirrored the tomb. The scaffold was so enormous that foremen estimated it would take years to dismantle.[37]
|
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The Taj Mahal was constructed using materials from all over India and Asia. It is believed over 1,000 elephants were used to transport building materials. It took the efforts of 22,000 labourers, painters, embroidery artists and stonecutters to shape the Taj Mahal.[38] The translucent white marble was brought from Makrana, Rajasthan, the jasper from Punjab, jade and crystal from China. The turquoise was from Tibet and the Lapis lazuli from Afghanistan, while the sapphire came from Sri Lanka and the carnelian from Arabia. In all, twenty-eight types of precious and semi-precious stones were inlaid into the white marble.[citation needed]
|
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|
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According to the legend, Shah Jahan decreed that anyone could keep the bricks taken from the scaffold, and thus it was dismantled by peasants overnight.[39] A 15-kilometre (9.3 mi) tamped-earth ramp was built to transport marble and materials to the construction site and teams of twenty or thirty oxen pulled the blocks on specially constructed wagons.[40] An elaborate post-and-beam pulley system was used to raise the blocks into desired position. Water was drawn from the river by a series of purs, an animal-powered rope and bucket mechanism, into a large storage tank and raised to a large distribution tank. It was passed into three subsidiary tanks, from which it was piped to the complex.[citation needed]
|
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|
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The plinth and tomb took roughly 12 years to complete. The remaining parts of the complex took an additional 10 years and were completed in order of minarets, mosque and jawab, and gateway. Since the complex was built in stages, discrepancies exist in completion dates due to differing opinions on "completion". Construction of the mausoleum itself was essentially completed by 1643[8] while work on the outlying buildings continued for years. Estimates of the cost of construction vary due to difficulties in estimating costs across time. The total cost at the time has been estimated to be about 32 million Indian rupees,[8] which is around 52.8 billion Indian rupees ($827 million US) based on 2015 values.[41]
|
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|
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Abdul Hamid Lahauri in his book Badshahnama refers to Taj Mahal as rauza-i munawwara (Perso-Arabic: روضه منواره rawdah-i munawwarah), meaning the illumined or illustrious tomb.[42]
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Soon after the Taj Mahal's completion, Shah Jahan was deposed by his son Aurangzeb and put under house arrest at nearby Agra Fort. Upon Shah Jahan's death, Aurangzeb buried him in the mausoleum next to his wife.[43] In the 18th century, the Jat rulers of Bharatpur invaded Agra and attacked the Taj Mahal, the two chandeliers, one of agate and another of silver, which were hung over the main cenotaph, were taken away by them, along with the gold and silver screen. Kanbo, a Mughal historian, said the gold shield which covered the 4.6-metre-high (15 ft) finial at the top of the main dome was also removed during the Jat despoliation.[44]
|
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By the late 19th century, parts of the buildings had fallen into disrepair. At the end of the 19th century, British viceroy Lord Curzon ordered a sweeping restoration project, which was completed in 1908.[citation needed] He also commissioned the large lamp in the interior chamber, modelled after one in a Cairo mosque. During this time the garden was remodelled with European-style lawns that are still in place today.[citation needed]
|
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|
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In 1942, the government erected scaffolding to disguise the building in anticipation of air attacks by the Japanese Air Force.[45][46] During the India-Pakistan wars of 1965 and 1971, scaffolding was again erected to mislead bomber pilots.[47]
|
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|
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More recent threats have come from environmental pollution on the banks of the Yamuna River including acid rain[48] due to the Mathura Oil Refinery,[citation needed] which was opposed by Supreme Court of India directives.[49] The pollution has been turning the Taj Mahal yellow-brown.[50] To help control the pollution, the Indian government has set up the "Taj Trapezium Zone (TTZ)", a 10,400-square-kilometre (4,000 sq mi) area around the monument where strict emissions standards are in place.[51]
|
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Concerns for the tomb's structural integrity have recently been raised because of a decline in the groundwater level in the Yamuna river basin which is falling at a rate of around 1.5 m (5 ft) per year. In 2010, cracks appeared in parts of the tomb, and the minarets which surround the monument were showing signs of tilting, as the wooden foundation of the tomb may be rotting due to lack of water. It has been pointed out by politicians, however, that the minarets are designed to tilt slightly outwards to prevent them from crashing on top of the tomb in the event of an earthquake. In 2011, it was reported that some predictions indicated that the tomb could collapse within five years.[52][52]
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Small minarets located at two of the outlying buildings were reported as damaged by a storm on April 11, 2018.[53] On 31 May 2020 another fierce thunderstorm caused some damage to the complex.[54]
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The Taj Mahal attracts a large number of tourists. UNESCO documented more than 2 million visitors in 2001,[55] which had increased to about 7–8 million in 2014.[3] A two-tier pricing system is in place, with a significantly lower entrance fee for Indian citizens and a more expensive one for foreigners. In 2018, the fee for Indian citizens was 50 INR, for foreign tourists 1,100 INR.[56] Most tourists visit in the cooler months of October, November and February. Polluting traffic is not allowed near the complex and tourists must either walk from parking areas or catch an electric bus. The Khawasspuras (northern courtyards) are currently being restored for use as a new visitor centre.[57][58] In 2019, in order to address overtourism, the site instituted fines for visitors who stayed longer than three hours.[59]
|
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The small town to the south of the Taj, known as Taj Ganji or Mumtazabad, was initially constructed with caravanserais, bazaars and markets to serve the needs of visitors and workers.[60] Lists of recommended travel destinations often feature the Taj Mahal, which also appears in several listings of seven wonders of the modern world, including the recently announced New Seven Wonders of the World, a recent poll with 100 million votes.[61]
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The grounds are open from 06:00 to 19:00 weekdays, except for Friday when the complex is open for prayers at the mosque between 12:00 and 14:00. The complex is open for night viewing on the day of the full moon and two days before and after,[62] excluding Fridays and the month of Ramadan.
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Foreign dignitaries often visit the Taj Mahal on trips to India. Notable figures who have travelled to the site include Dwight Eisenhower, Jacqueline Kennedy, Jimmy Carter, George H.W. Bush, George Harrison, Barack and Michelle Obama, Mark Zuckerberg, Vladimir Putin, Princess Diana and Donald Trump.[63][64]
|
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Ever since its construction, the building has been the source of an admiration transcending culture and geography, and so personal and emotional responses have consistently eclipsed scholastic appraisals of the monument.[65] A longstanding myth holds that Shah Jahan planned a mausoleum to be built in black marble as a Black Taj Mahal across the Yamuna river.[6] The idea originates from fanciful writings of Jean-Baptiste Tavernier, a European traveller who visited Agra in 1665. It was suggested that his son Aurangzeb overthrew Shah Jahan before it could be built. Ruins of blackened marble across the river in Moonlight Garden, Mahtab Bagh, seemed to support this legend. However, excavations carried out in the 1990s found that they were discoloured white stones that had turned black.[66] A more credible theory for the origins of the black mausoleum was demonstrated in 2006 by archaeologists who reconstructed part of the pool in the Moonlight Garden. A dark reflection of the white mausoleum could clearly be seen, befitting Shah Jahan's obsession with symmetry and the positioning of the pool itself. Warrior Empire: The Mughals of India. A+E Television Network. 2006.
|
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No evidence exists for claims that describe, often in horrific detail, the deaths, dismemberments and mutilations which Shah Jahan supposedly inflicted on various architects and craftsmen associated with the tomb. Some stories claim that those involved in construction signed contracts committing themselves to have no part in any similar design. Similar claims are made for many famous buildings.[67] No evidence exists for claims that Lord William Bentinck, governor-general of India in the 1830s, supposedly planned to demolish the Taj Mahal and auction off the marble. Bentinck's biographer John Rosselli says that the story arose from Bentinck's fund-raising sale of discarded marble from Agra Fort.[68]
|
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Another myth suggests that beating the silhouette of the finial will cause water to come forth. To this day, officials find broken bangles surrounding the silhouette.[69]
|
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|
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In 2000, India's Supreme Court dismissed P. N. Oak's petition[70] to declare that a Hindu king built the Taj Mahal.[67][71] In 2005 a similar petition was dismissed by the Allahabad High Court. This case was brought by Amar Nath Mishra, a social worker and preacher who says that the Taj Mahal was built by the Hindu King Parmar Dev in 1196.[72]
|
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|
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+
A theory that the Taj Mahal was designed by an Italian, Geronimo Vereneo, held sway for a brief period after it was first promoted by Henry George Keene in 1879 who went by a translation of a Spanish work Itinerario, (The Travels of Fray Sebastian Manrique, 1629–1643). Another theory that a Frenchman, Austin of Bordeaux designed the Taj was promoted by William Henry Sleeman based on the work of Jean-Baptiste Tavernier. These ideas were revived by Father Hosten and discussed again by E.B. Havell and served as the basis for subsequent theories and controversies.[73]
|
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|
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+
As of 2017, several court cases about Taj Mahal being a Hindu temple have been inspired by P. N. Oak's theory.[74][75] In August 2017, Archaeological Survey of India (ASI) stated there was no evidence to suggest the monument ever housed a temple.[76] Bharatiya Janata Party's Vinay Katiyar in 2017 claimed that the 17th century monument was built by Mughal emperor Shah Jahan after destroying a Hindu temple called "Tejo Mahalaya" and it housed a Shiva linga. This claim had also been made by another BJP member Laxmikant Bajpai in 2014. The BJP government's union minister of culture Mahesh Sharma stated in November 2015 during a session of the parliament, that there was no evidence that it was a temple. The theories about Taj Mahal being a Shiva temple started circulating when Oak released his 1989 book "Taj Mahal: The True Story". He claimed it was built in 1155 AD and not in the 17th century, as stated by the ASI.[77] Samajwadi Party leader Azam Khan stated Taj might be destroyed like Babri Masjid as people believed there was a temple there.[78] Katiyar called for the demolition of the Taj and its replacement by a temple in February 2018. In response Indian National Congress MP Shashi Tharoor called him a troglodyte.[79]
|
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+
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+
A controversy was created in 2017 when the Uttar Pradesh government did not include it in its official tourism booklet "Uttar Pradesh Tourism - Unlimited Possibilities". The chief minister Yogi Adityanath had earlier claimed it does not represent Indian culture.[80] Amidst this controversy, BJP MLA Sangeet Som had claimed that the those who built the Taj Mahal were traitors and it was a "blot" on the country's culture. He claimed it was built by a man who jailed his own father and wished to kill Hindus. BJP MP Anshul Verma supported his comments. AIMIM MP Asaduddin Owaisi, Jammu & Kashmir National Conference leader Omar Abdullah[81] and Azam Khan criticised him. CM Adityanath stated Som's comments were personal and the government will focus on the tourism potential of every monument.[82]
|
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|
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Eastern view in the morning
|
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|
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+
Taj Mahal in cloudy weather and its minaret under restoration
|
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|
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+
Western view at sunset
|
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|
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+
Taj Mahal through the fog
|
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|
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A panoramic view looking 360 degrees around the Taj Mahal in 2005
|
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1 |
+
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2 |
+
|
3 |
+
Munich (/ˈmjuːnɪk/ MEW-nik; German: München [ˈmʏnçn̩] (listen); Bavarian: Minga [ˈmɪŋ(ː)ɐ]) is the capital and most populous city of Bavaria, the second most populous German state. With a population of around 1.5 million,[3] it is the third-largest city in Germany, after Berlin and Hamburg, and thus the largest which does not constitute its own state, as well as the 11th-largest city in the European Union. The city's metropolitan region is home to 6 million people.[4]
|
4 |
+
|
5 |
+
Straddling the banks of the River Isar (a tributary of the Danube) north of the Bavarian Alps, it is the seat of the Bavarian administrative region of Upper Bavaria, while being the most densely populated municipality in Germany (4,500 people per km²). Munich is the second-largest city in the Bavarian dialect area, after the Austrian capital of Vienna.
|
6 |
+
|
7 |
+
The city was first mentioned in 1158. Catholic Munich strongly resisted the Reformation and was a political point of divergence during the resulting Thirty Years' War, but remained physically untouched despite an occupation by the Protestant Swedes.[5] Once Bavaria was established as a sovereign kingdom in 1806, Munich became a major European centre of arts, architecture, culture and science. In 1918, during the German Revolution, the ruling house of Wittelsbach, which had governed Bavaria since 1180, was forced to abdicate in Munich and a short-lived socialist republic was declared. In the 1920s, Munich became home to several political factions, among them the NSDAP. After the Nazis' rise to power, Munich was declared their "Capital of the Movement". The city was heavily bombed during World War II, but restored most of its traditional cityscape. After the end of postwar American occupation in 1949, there was a great increase in population and economic power during the years of Wirtschaftswunder, or "economic miracle". The city hosted the 1972 Summer Olympics and was one of the host cities of the 1974 and 2006 FIFA World Cups.
|
8 |
+
|
9 |
+
Today, Munich is a global centre of art, science, technology, finance, publishing, culture, innovation, education, business, and tourism and enjoys a very high standard and quality of living, reaching first in Germany and third worldwide according to the 2018 Mercer survey,[6] and being rated the world's most liveable city by the Monocle's Quality of Life Survey 2018.[7] According to the Globalization and World Rankings Research Institute, Munich is considered an alpha-world city, as of 2015[update].[8] It is one of the most prosperous[9] and fastest growing[10] cities in Germany.
|
10 |
+
|
11 |
+
Munich's economy is based on high tech, automobiles, the service sector and creative industries, as well as IT, biotechnology, engineering and electronics among many others. The city houses many multinational companies, such as BMW, Siemens, MAN, Linde, Allianz and MunichRE. It is also home to two research universities, a multitude of scientific institutions, and world class technology and science museums like the Deutsches Museum and BMW Museum.[11] Munich's numerous architectural and cultural attractions, sports events, exhibitions and its annual Oktoberfest attract considerable tourism.[12] The city is home to more than 530,000 people of foreign background, making up 37.7% of its population.[13]
|
12 |
+
|
13 |
+
The name of the city is usually interpreted as deriving from the Old/Middle High German term Munichen, meaning "by the monks". It derives from the monks of the Benedictine order, who ran a monastery at the place that was later to become the Old Town of Munich.[14] A monk is also depicted on the city's coat of arms.
|
14 |
+
|
15 |
+
The town is first mentioned as forum apud Munichen in the Augsburg arbitration of June 14, 1158 by Holy Roman Emperor Friedrich I.[15][16]
|
16 |
+
|
17 |
+
The name in modern German is München, but this has been variously translated in different languages: in English, French and various other languages as "Munich", in Italian as "Monaco di Baviera", in Portuguese as "Munique".[17]
|
18 |
+
|
19 |
+
The first known settlement in the area was of Benedictine monks on the Salt road. The foundation date is not considered the year 1158, the date the city was first mentioned in a document. The document was signed in Augsburg.[18] By then, the Guelph Henry the Lion, Duke of Saxony and Bavaria, had built a toll bridge over the river Isar next to the monks' settlement and on the salt route. But during the archaeological excavations at Marienhof in advance of the expansion of the S-Bahn from 2012, shards of vessels from the 11th century were found, which prove again that the settlement of Munich must be older than their first documentary mention in 1158.
|
20 |
+
|
21 |
+
In 1175 Munich received city status and fortification. In 1180 with the trial of Henry the Lion, Otto I Wittelsbach became Duke of Bavaria, and Munich was handed to the Bishop of Freising. (Wittelsbach's heirs, the Wittelsbach dynasty, ruled Bavaria until 1918.) In 1240, Munich was transferred to Otto II Wittelsbach and in 1255, when the Duchy of Bavaria was split in two, Munich became the ducal residence of Upper Bavaria.
|
22 |
+
|
23 |
+
Duke Louis IV, a native of Munich, was elected German king in 1314 and crowned as Holy Roman Emperor in 1328. He strengthened the city's position by granting it the salt monopoly, thus assuring it of additional income. In the late 15th century, Munich underwent a revival of Gothic arts: the Old Town Hall was enlarged, and Munich's largest Gothic church – the Frauenkirche – now a cathedral, was constructed in only 20 years, starting in 1468.
|
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+
|
25 |
+
When Bavaria was reunited in 1506, Munich became its capital. The arts and politics became increasingly influenced by the court (see Orlando di Lasso and Heinrich Schütz). During the 16th century, Munich was a centre of the German counter reformation, and also of renaissance arts. Duke Wilhelm V commissioned the Jesuit Michaelskirche, which became a centre for the counter-reformation, and also built the Hofbräuhaus for brewing brown beer in 1589. The Catholic League was founded in Munich in 1609.
|
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+
|
27 |
+
In 1623, during the Thirty Years' War, Munich became an electoral residence when Maximilian I, Duke of Bavaria was invested with the electoral dignity, but in 1632 the city was occupied by Gustav II Adolph of Sweden. When the bubonic plague broke out in 1634 and 1635, about one third of the population died. Under the regency of the Bavarian electors, Munich was an important centre of Baroque life, but also had to suffer under Habsburg occupations in 1704 and 1742.
|
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+
|
29 |
+
In 1806 the city became the capital of the new Kingdom of Bavaria, with the state's parliament (the Landtag) and the new archdiocese of Munich and Freising being located in the city. Twenty years later, Landshut University was moved to Munich. Many of the city's finest buildings belong to this period and were built under the first three Bavarian kings. Especially Ludwig I rendered outstanding services to Munich's status as a centre of the arts, attracting numerous artists and enhancing the city's architectural substance with grand boulevards and buildings. On the other hand, Ludwig II, known the world over as the fairytale king, was mostly aloof from his capital and focused more on his fanciful castles in the Bavarian countryside. Nevertheless, his patronage of Richard Wagner secured his posthumous reputation, as do his castles, which still generate significant tourist income for Bavaria. Later, Prince Regent Luitpold's years as regent were marked by tremendous artistic and cultural activity in Munich, enhancing its status as a cultural force of global importance (see Franz von Stuck and Der Blaue Reiter).
|
30 |
+
|
31 |
+
Following the outbreak of World War I in 1914, life in Munich became very difficult, as the Allied blockade of Germany led to food and fuel shortages. During French air raids in 1916, three bombs fell on Munich.
|
32 |
+
|
33 |
+
After World War I, the city was at the centre of substantial political unrest. In November 1918, on the eve of the German revolution, Ludwig III and his family fled the city. After the murder of the first republican premier of Bavaria Kurt Eisner in February 1919 by Anton Graf von Arco auf Valley, the Bavarian Soviet Republic was proclaimed. When Communists took power, Lenin, who had lived in Munich some years before, sent a congratulatory telegram, but the Soviet Republic was ended on 3 May 1919 by the Freikorps. While the republican government had been restored, Munich became a hotbed of extremist politics, among which Adolf Hitler and the National Socialists soon rose to prominence.
|
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+
|
35 |
+
In 1923, Adolf Hitler and his supporters, who were concentrated in Munich, staged the Beer Hall Putsch, an attempt to overthrow the Weimar Republic and seize power. The revolt failed, resulting in Hitler's arrest and the temporary crippling of the Nazi Party (NSDAP). The city again became important to the Nazis when they took power in Germany in 1933. The party created its first concentration camp at Dachau, 16 kilometres (9.9 miles) north-west of the city. Because of its importance to the rise of National Socialism, Munich was referred to as the Hauptstadt der Bewegung ("Capital of the Movement"). The NSDAP headquarters were in Munich and many Führerbauten ("Führer buildings") were built around the Königsplatz, some of which still survive.
|
36 |
+
|
37 |
+
The city is known as the site of the culmination of the policy of appeasement by Britain and France leading up to World War II. It was in Munich that British Prime Minister Neville Chamberlain assented to the annexation of Czechoslovakia's Sudetenland region into Greater Germany in the hope of satisfying the desires of Hitler's Third Reich.
|
38 |
+
|
39 |
+
Munich was the base of the White Rose, a student resistance movement from June 1942 to February 1943. The core members were arrested and executed following a distribution of leaflets in Munich University by Hans and Sophie Scholl.
|
40 |
+
|
41 |
+
The city was heavily damaged by Allied bombing during World War II, with 71 air raids over five years.
|
42 |
+
|
43 |
+
After US occupation in 1945, Munich was completely rebuilt following a meticulous plan, which preserved its pre-war street grid. In 1957, Munich's population surpassed one million. The city continued to play a highly significant role in the German economy, politics and culture, giving rise to its nickname Heimliche Hauptstadt ("secret capital") in the decades after World War II.[citation needed]
|
44 |
+
|
45 |
+
Munich was the site of the 1972 Summer Olympics, during which 11 Israeli athletes were murdered by Palestinian terrorists in the Munich massacre, when gunmen from the Palestinian "Black September" group took hostage members of the Israeli Olympic team.[citation needed] Mass murders also occurred in Munich in 1980 and 2016.
|
46 |
+
|
47 |
+
Most Munich residents enjoy a high quality of life. Mercer HR Consulting consistently rates the city among the top 10 cities with the highest quality of life worldwide – a 2011 survey ranked Munich as 4th.[19] In 2007 the same company also ranked Munich as the 39th most expensive in the world and most expensive major city in Germany.[20] Munich enjoys a thriving economy, driven by the information technology, biotechnology, and publishing sectors. Environmental pollution is low, although as of 2006[update] the city council is concerned about levels of particulate matter (PM), especially along the city's major thoroughfares. Since the enactment of EU legislation concerning the concentration of particulate in the air, environmental groups such as Greenpeace have staged large protest rallies to urge the city council and the State government to take a harder stance on pollution.[21] Today, the crime rate is low compared with other large German cities, such as Hamburg or Berlin. For its high quality of life and safety, the city has been nicknamed "Toytown"[22] among the English-speaking residents. German inhabitants call it "Millionendorf", an expression which means "village of a million people". Due to the high standard of living in and the thriving economy of the city and the region, there was an influx of people and Munich's population surpassed 1.5 million by June 2015, an increase of more than 20% in 10 years.[citation needed]
|
48 |
+
|
49 |
+
Munich lies on the elevated plains of Upper Bavaria, about 50 km (31 mi) north of the northern edge of the Alps, at an altitude of about 520 m (1,706 ft) ASL. The local rivers are the Isar and the Würm.
|
50 |
+
Munich is situated in the Northern Alpine Foreland. The northern part of this sandy plateau includes a highly fertile flint area which is no longer affected by the folding processes found in the Alps, while the southern part is covered with morainic hills. Between these are fields of fluvio-glacial out-wash, such as around Munich. Wherever these deposits get thinner, the ground water can permeate the gravel surface and flood the area, leading to marshes as in the north of Munich.
|
51 |
+
|
52 |
+
By Köppen classification templates and updated data the climate is oceanic (Cfb), independent of the isotherm but with some humid continental (Dfb) features like warm to hot summers and cold winters, but without permanent snow cover.[23][24] The proximity to the Alps brings higher volumes of rainfall and consequently greater susceptibility to flood problems. Studies of adaptation to climate change and extreme events are carried out, one of them is the Isar Plan of the EU Adaptation Climate.[25]
|
53 |
+
|
54 |
+
The city center lies between both climates, while the airport of Munich has a humid continental climate. The warmest month, on average, is July. The coolest is January.
|
55 |
+
|
56 |
+
Showers and thunderstorms bring the highest average monthly precipitation in late spring and throughout the summer. The most precipitation occurs in July, on average. Winter tends to have less precipitation, the least in February.
|
57 |
+
|
58 |
+
The higher elevation and proximity to the Alps cause the city to have more rain and snow than many other parts of Germany. The Alps affect the city's climate in other ways too; for example, the warm downhill wind from the Alps (föhn wind), which can raise temperatures sharply within a few hours even in the winter.
|
59 |
+
|
60 |
+
Being at the centre of Europe, Munich is subject to many climatic influences, so that weather conditions there are more variable than in other European cities, especially those further west and south of the Alps.
|
61 |
+
|
62 |
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At Munich's official weather stations, the highest and lowest temperatures ever measured are 37.5 °C (100 °F), on 27 July 1983 in Trudering-Riem, and −31.6 °C (−24.9 °F), on 12 February 1929 in Botanic Garden of the city.[26][27]
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In Munich the general trend of global warming with a rise of medium yearly temperatures of about 1°C in Germany over the last 120 years can be observed as well. In November 2016 the city council concluded officially that a further rise in medium temperature, a higher number of heat extremes, a rise in the number of hot days and nights with temperatures higher than 20°C (tropical nights), a change in precipitation patterns as well as a rise in the number of local instances of heavy rain is to be expected as part of the ongoing climate change.[34] The city administration decided to support a joint study from its own Referat für Gesundheit und Umwelt (department for health and environmental issues) and the German Meteorological Service that will gather data on local weather. The data is supposed to be used to create a plan for action for adapting the city to better deal with climate change as well as an integrated action program for climate protection in Munich. With the help of those programs issues regarding spatial planning and settlement density, the development of buildings and green spaces as well as plans for functioning ventilation in a cityscape can be monitored and managed.[35]
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From only 24,000 inhabitants in 1700, the city population doubled about every 30 years. It was 100,000 in 1852, 250,000 in 1883 and 500,000 in 1901. Since then, Munich has become Germany's third largest city. In 1933, 840,901 inhabitants were counted, and in 1957 over 1 million.
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In July 2017, Munich had 1.42 million inhabitants; 421,832 foreign nationals resided in the city as of 31 December 2017 with 50.7% of these residents being citizens of EU member states, and 25.2% citizens in European states not in the EU (including Russia and Turkey).[36] The largest groups of foreign nationals were Turks (39,204), Croats (33,177), Italians (27,340), Greeks (27,117), Poles (27,945), Austrians (21,944), and Romanians (18,085).
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The largest foreign resident groups by 31 December 2018[37]
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About 45% of Munich's residents are not affiliated with any religious group; this ratio represents the fastest growing segment of the population. As in the rest of Germany, the Catholic and Protestant churches have experienced a continuous decline in membership. As of 31 December 2017, 31.8% of the city's inhabitants were Catholic, 11.4% Protestant, 0.3% Jewish,[38] and 3.6% were members of an Orthodox Church (Eastern Orthodox or Oriental Orthodox).[39] About 1% adhere to other Christian denominations. There is also a small Old Catholic parish and an English-speaking parish of the Episcopal Church in the city. According to Munich Statistical Office, in 2013 about 8.6% of Munich's population was Muslim.[40]
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Munich's current mayor is Dieter Reiter of the Social Democratic Party of Germany. Munich has been governed by the SPD for all but six years since 1948. This is atypical because Bavaria – and particularly southern Bavaria – has long been identified with conservative politics, with the Christian Social Union gaining absolute majorities among the Bavarian electorate in many elections at the communal, state, and federal levels, and leading the Bavarian state government for all but three years since 1946. Bavaria's second most populous city, Nuremberg, is also one of the very few Bavarian cities governed by an SPD-led coalition.
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As the capital of the Free State of Bavaria, Munich is an important political centre in Germany and the seat of the Bavarian State Parliament, the Staatskanzlei (the State Chancellery) and of all state departments.
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Several national and international authorities are located in Munich, including the Federal Finance Court of Germany and the European Patent Office.
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Munich is twinned with the following cities (date of agreement shown in parentheses):[41] Edinburgh, Scotland (1954)[42][43], Verona, Italy (1960)[44], Bordeaux, France (1964)[45][46], Sapporo, Japan (1972), Cincinnati, Ohio, United States (1989), Kiev, Ukraine (1989) and Harare, Zimbabwe (1996).
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Since the administrative reform in 1992, Munich is divided into 25 boroughs or Stadtbezirke, which themselves consist of smaller quarters.
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Allach-Untermenzing (23), Altstadt-Lehel (1), Aubing-Lochhausen-Langwied (22), Au-Haidhausen (5), Berg am Laim (14), Bogenhausen (13), Feldmoching-Hasenbergl (24), Hadern (20), Laim (25), Ludwigsvorstadt-Isarvorstadt (2), Maxvorstadt (3), Milbertshofen-Am Hart (11), Moosach (10), Neuhausen-Nymphenburg (9), Obergiesing (17), Pasing-Obermenzing (21), Ramersdorf-Perlach (16), Schwabing-Freimann (12), Schwabing-West (4), Schwanthalerhöhe (8), Sendling (6), Sendling-Westpark (7), Thalkirchen-Obersendling-Forstenried-Fürstenried-Solln (19), Trudering-Riem (15) and Untergiesing-Harlaching (18).
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The city has an eclectic mix of historic and modern architecture, because historic buildings destroyed in World War II were reconstructed, and new landmarks were built. A survey by the Society's Centre for Sustainable Destinations for the National Geographic Traveller chose over 100 historic destinations around the world and ranked Munich 30th.[47]
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At the centre of the city is the Marienplatz – a large open square named after the Mariensäule, a Marian column in its centre – with the Old and the New Town Hall. Its tower contains the Rathaus-Glockenspiel. Three gates of the demolished medieval fortification survive – the Isartor in the east, the Sendlinger Tor in the south and the Karlstor in the west of the inner city. The Karlstor leads up to the Stachus, a square dominated by the Justizpalast (Palace of Justice) and a fountain.
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The Peterskirche close to Marienplatz is the oldest church of the inner city. It was first built during the Romanesque period, and was the focus of the early monastic settlement in Munich before the city's official foundation in 1158. Nearby St. Peter the Gothic hall-church Heiliggeistkirche (The Church of the Holy Spirit) was converted to baroque style from 1724 onwards and looks down upon the Viktualienmarkt.
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The Frauenkirche serves as the cathedral for the Catholic Archdiocese of Munich and Freising. The nearby Michaelskirche is the largest renaissance church north of the Alps, while the Theatinerkirche is a basilica in Italianate high baroque, which had a major influence on Southern German baroque architecture. Its dome dominates the Odeonsplatz. Other baroque churches in the inner city include the Bürgersaalkirche, the Trinity Church and the St. Anna Damenstiftskirche. The Asamkirche was endowed and built by the Brothers Asam, pioneering artists of the rococo period.
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The large Residenz palace complex (begun in 1385) on the edge of Munich's Old Town, Germany's largest urban palace, ranks among Europe's most significant museums of interior decoration. Having undergone several extensions, it contains also the treasury and the splendid rococo Cuvilliés Theatre. Next door to the Residenz the neo-classical opera, the National Theatre was erected. Among the baroque and neoclassical mansions which still exist in Munich are the Palais Porcia, the Palais Preysing, the Palais Holnstein and the Prinz-Carl-Palais. All mansions are situated close to the Residenz, same as the Alte Hof, a medieval castle and first residence of the Wittelsbach dukes in Munich.
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Lehel, a middle-class quarter east of the Altstadt, is characterised by numerous well-preserved townhouses. The St. Anna im Lehel is the first rococo church in Bavaria. St. Lukas is the largest Protestant Church in Munich.
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Four grand royal avenues of the 19th century with official buildings connect Munich's inner city with its then-suburbs:
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The neoclassical Brienner Straße, starting at Odeonsplatz on the northern fringe of the Old Town close to the Residenz, runs from east to west and opens into the Königsplatz, designed with the "Doric" Propyläen, the "Ionic" Glyptothek and the "Corinthian" State Museum of Classical Art, behind it St. Boniface's Abbey was erected. The area around Königsplatz is home to the Kunstareal, Munich's gallery and museum quarter (as described below).
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Ludwigstraße also begins at Odeonsplatz and runs from south to north, skirting the Ludwig-Maximilians-Universität, the St. Louis church, the Bavarian State Library and numerous state ministries and palaces. The southern part of the avenue was constructed in Italian renaissance style, while the north is strongly influenced by Italian Romanesque architecture. The
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Siegestor (gate of victory) sits at the northern end of Ludwigstraße, where the latter passes over into Leopoldstraße and the district of Schwabing begins.
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The neo-Gothic Maximilianstraße starts at Max-Joseph-Platz, where the Residenz and the National Theatre are situated, and runs from west to east. The avenue is framed by elaborately structured neo-Gothic buildings which house, among others, the Schauspielhaus, the Building of the district government of Upper Bavaria and the Museum of Ethnology. After crossing the river Isar, the avenue circles the Maximilianeum, which houses the state parliament. The western portion of Maximilianstraße is known for its designer shops, luxury boutiques, jewellery stores, and one of Munich's foremost five-star hotels, the Hotel Vier Jahreszeiten.
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Prinzregentenstraße runs parallel to Maximilianstraße and begins at Prinz-Carl-Palais. Many museums are on the avenue, such as the Haus der Kunst, the Bavarian National Museum and the Schackgalerie. The avenue crosses the Isar and circles the Friedensengel monument, then passing the Villa Stuck and Hitler's old apartment. The Prinzregententheater is at Prinzregentenplatz further to the east.
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In Schwabing and Maxvorstadt, many beautiful streets with continuous rows of Gründerzeit buildings can be found. Rows of elegant town houses and spectacular urban palais in many colours, often elaborately decorated with ornamental details on their façades, make up large parts of the areas west of Leopoldstraße (Schwabing's main shopping street), while in the eastern areas between Leopoldstraße and Englischer Garten similar buildings alternate with almost rural-looking houses and whimsical mini-castles, often decorated with small towers. Numerous tiny alleys and shady lanes connect the larger streets and little plazas of the area, conveying the legendary artist's quarter's flair and atmosphere convincingly like it was at the turn of the 20th century. The wealthy district of Bogenhausen in the east of Munich is another little-known area (at least among tourists) rich in extravagant architecture, especially around Prinzregentenstraße. One of Bogenhausen's most beautiful buildings is Villa Stuck, famed residence of painter Franz von Stuck.
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Two large baroque palaces in Nymphenburg and Oberschleissheim are reminders of Bavaria's royal past. Schloss Nymphenburg (Nymphenburg Palace), some 6 km (4 mi) north west of the city centre, is surrounded by an park and is considered[by whom?] to be one of Europe's most beautiful royal residences. 2 km (1 mi) northwest of Nymphenburg Palace is Schloss Blutenburg (Blutenburg Castle), an old ducal country seat with a late-Gothic palace church. Schloss Fürstenried (Fürstenried Palace), a baroque palace of similar structure to Nymphenburg but of much smaller size, was erected around the same time in the south west of Munich.
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The second large baroque residence is Schloss Schleissheim (Schleissheim Palace), located in the suburb of Oberschleissheim, a palace complex encompassing three separate residences: Altes Schloss Schleissheim (the old palace), Neues Schloss Schleissheim (the new palace) and Schloss Lustheim (Lustheim Palace). Most parts of the palace complex serve as museums and art galleries. Deutsches Museum's Flugwerft Schleissheim flight exhibition centre is located nearby, on the Schleissheim Special Landing Field. The Bavaria statue before the neo-classical Ruhmeshalle is a monumental, bronze sand-cast 19th-century statue at Theresienwiese. The Grünwald castle is the only medieval castle in the Munich area which still exists.
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St Michael in Berg am Laim is a church in the suburbs. Another church of Johann Michael Fischer is St George in Bogenhausen. Most of the boroughs have parish churches which originate from the Middle Ages, such as the church of pilgrimage St Mary in Ramersdorf. The oldest church within the city borders is Heilig Kreuz in Fröttmaning next to the Allianz-Arena, known for its Romanesque fresco.
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Especially in its suburbs, Munich features a wide and diverse array of modern architecture, although strict culturally sensitive height limitations for buildings have limited the construction of skyscrapers to avoid a loss of views to the distant Bavarian Alps. Most high-rise buildings are clustered at the northern edge of Munich in the skyline, like the Hypo-Haus, the Arabella High-Rise Building, the Highlight Towers, Uptown Munich, Münchner Tor and the BMW Headquarters next to the Olympic Park. Several other high-rise buildings are located near the city centre and on the Siemens campus in southern Munich. A landmark of modern Munich is also the architecture of the sport stadiums (as described below).
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In Fasangarten is the former McGraw Kaserne, a former US army base, near Stadelheim Prison.
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Munich is a densely-built city but has numerous public parks. The Englischer Garten, close to the city centre and covering an area of 3.7 km2 (1.4 sq mi), is larger than Central Park in New York City, and is one of the world's largest urban public parks. It contains a naturist (nudist) area, numerous bicycle and jogging tracks as well as bridle-paths. It was designed and laid out by Benjamin Thompson, Count Rumford, both for pleasure and as a work area for the city's vagrants and homeless. Nowadays it is entirely a park, its southern half being dominated by wide open areas, hills, monuments and beach-like stretches (along the streams Eisbach and Schwabinger Bach). In contrast, its less-frequented northern part is much quieter, with many old trees and thick undergrowth. Multiple beer gardens can be found in both parts of the Englischer Garten, the most well known being located at the Chinese Pagoda.
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Other large green spaces are the modern Olympiapark, the Westpark, and the parks of Nymphenburg Palace (with the Botanischer Garten München-Nymphenburg to the north), and Schleissheim Palace. The city's oldest park is the Hofgarten, near the Residenz, dating back to the 16th century. The site of the largest beer garden in town, the former royal Hirschgarten was founded in 1780 for deer, which still live there.
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The city's zoo is the Tierpark Hellabrunn near the Flaucher Island in the Isar in the south of the city. Another notable park is Ostpark located in the Ramersdorf-Perlach borough which also houses the Michaelibad, the largest water park in Munich.
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Munich is home to several professional football teams including Bayern Munich, Germany's most successful club and a multiple UEFA Champions League winner. Other notable clubs include 1860 Munich, who were long time their rivals on a somewhat equal footing, but currently play in the 3rd Division 3. Liga along with another former Bundesliga club SpVgg Unterhaching.
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FC Bayern Munich Basketball is currently playing in the Beko Basket Bundesliga. The city hosted the final stages of the FIBA EuroBasket 1993, where the German national basketball team won the gold medal.
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The city's ice hockey club is EHC Red Bull München who play in the Deutsche Eishockey Liga. The team has won three DEL Championships, in 2016, 2017 and 2018.
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Munich hosted the 1972 Summer Olympics; the Munich Massacre took place in the Olympic village. It was one of the host cities for the 2006 Football World Cup, which was not held in Munich's Olympic Stadium, but in a new football specific stadium, the Allianz Arena. Munich bid to host the 2018 Winter Olympic Games, but lost to Pyeongchang.[48] In September 2011 the DOSB President Thomas Bach confirmed that Munich would bid again for the Winter Olympics in the future.[49]
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Regular annual road running events in Munich are the Munich Marathon in October, the Stadtlauf end of June, the company run B2Run in July, the New Year's Run on 31 December, the Spartan Race Sprint, the Olympia Alm Crosslauf and the Bestzeitenmarathon.
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Public sporting facilities in Munich include ten indoor swimming pools[50] and eight outdoor swimming pools,[51] which are operated by the Munich City Utilities (SWM) communal company.[52] Popular indoor swimming pools include the Olympia Schwimmhalle of the 1972 Summer Olympics, the wave pool Cosimawellenbad, as well as the Müllersches Volksbad which was built in 1901. Further, swimming within Munich's city limits is also possible in several artificial lakes such as for example the Riemer See or the Langwieder lake district.[53]
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Munich has a reputation as a surfing hotspot, offering the world's best known river surfing spot, the Eisbach wave, which is located at the southern edge of the Englischer Garten park and used by surfers day and night and throughout the year.[54] Half a kilometre down the river, there is a second, easier wave for beginners, the so-called Kleine Eisbachwelle. Two further surf spots within the city are located along the river Isar, the wave in the Floßlände channel and a wave downstream of the Wittelsbacherbrücke bridge.[55]
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The Bavarian dialects are spoken in and around Munich, with its variety West Middle Bavarian or Old Bavarian (Westmittelbairisch / Altbairisch). Austro-Bavarian has no official status by the Bavarian authorities or local government, yet is recognised by the SIL and has its own ISO-639 code.
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The Deutsches Museum or German Museum, located on an island in the River Isar, is the largest and one of the oldest science museums in the world. Three redundant exhibition buildings that are under a protection order were converted to house the Verkehrsmuseum, which houses the land transport collections of the Deutsches Museum. Deutsches Museum's Flugwerft Schleissheim flight exhibition centre is located nearby, on the Schleissheim Special Landing Field. Several non-centralised museums (many of those are public collections at Ludwig-Maximilians-Universität) show the expanded state collections of palaeontology, geology, mineralogy,[56] zoology, botany and anthropology.
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The city has several important art galleries, most of which can be found in the Kunstareal, including the Alte Pinakothek, the Neue Pinakothek, the Pinakothek der Moderne and the Museum Brandhorst. The Alte Pinakothek contains a treasure trove of the works of European masters between the 14th and 18th centuries. The collection reflects the eclectic tastes of the Wittelsbachs over four centuries, and is sorted by schools over two floors. Major displays include Albrecht Dürer's Christ-like Self-Portrait (1500), his Four Apostles, Raphael's paintings The Canigiani Holy Family and Madonna Tempi as well as Peter Paul Rubens large Judgment Day. The gallery houses one of the world's most comprehensive Rubens collections. The Lenbachhaus houses works by the group of Munich-based modernist artists known as Der Blaue Reiter (The Blue Rider).
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An important collection of Greek and Roman art is held in the Glyptothek and the Staatliche Antikensammlung (State Antiquities Collection). King Ludwig I managed to acquire such pieces as the Medusa Rondanini, the Barberini Faun and figures from the Temple of Aphaea on Aegina for the Glyptothek. Another important museum in the Kunstareal is the Egyptian Museum.
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The gothic Morris dancers of Erasmus Grasser are exhibited in the Munich City Museum in the old gothic arsenal building in the inner city.
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Another area for the arts next to the Kunstareal is the Lehel quarter between the old town and the river Isar: the Museum Five Continents in Maximilianstraße is the second largest collection in Germany of artefacts and objects from outside Europe, while the Bavarian National Museum and the adjoining Bavarian State Archaeological Collection in Prinzregentenstraße rank among Europe's major art and cultural history museums. The nearby Schackgalerie is an important gallery of German 19th-century paintings.
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The former Dachau concentration camp is 16 km (10 mi) outside the city.
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Munich is a major international cultural centre and has played host to many prominent composers including Orlando di Lasso, W.A. Mozart, Carl Maria von Weber, Richard Wagner, Gustav Mahler, Richard Strauss, Max Reger and Carl Orff. With the Munich Biennale founded by Hans Werner Henze, and the A*DEvantgarde festival, the city still contributes to modern music theatre. Some of classical music's best-known pieces have been created in and around Munich by composers born in the area, for example Richard Strauss's tone poem Also sprach Zarathustra or Carl Orff's Carmina Burana.
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At the Nationaltheater several of Richard Wagner's operas were premiered under the patronage of Ludwig II of Bavaria. It is the home of the Bavarian State Opera and the Bavarian State Orchestra. Next door, the modern Residenz Theatre was erected in the building that had housed the Cuvilliés Theatre before World War II. Many operas were staged there, including the premiere of Mozart's Idomeneo in 1781. The Gärtnerplatz Theatre is a ballet and musical state theatre while another opera house, the Prinzregententheater, has become the home of the Bavarian Theatre Academy and the Munich Chamber Orchestra.
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The modern Gasteig centre houses the Munich Philharmonic Orchestra. The third orchestra in Munich with international importance is the Bavarian Radio Symphony Orchestra. Its primary concert venue is the Herkulessaal in the former city royal residence, the Munich Residenz. Many important conductors have been attracted by the city's orchestras, including Felix Weingartner, Hans Pfitzner, Hans Rosbaud, Hans Knappertsbusch, Sergiu Celibidache, James Levine, Christian Thielemann, Lorin Maazel, Rafael Kubelík, Eugen Jochum, Sir Colin Davis, Mariss Jansons, Bruno Walter, Georg Solti, Zubin Mehta and Kent Nagano. A stage for shows, big events and musicals is the Deutsche Theater. It is Germany's largest theatre for guest performances.
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Munich's contributions to modern popular music are often overlooked in favour of its strong association with classical music, but they are numerous: the city has had a strong music scene in the 1960s and 1970s, with many internationally renowned bands and musicians frequently performing in its clubs. Furthermore, Munich was the centre of Krautrock in southern Germany, with many important bands such as Amon Düül II, Embryo or Popol Vuh hailing from the city. In the 1970s, the Musicland Studios developed into one of the most prominent recording studios in the world, with bands such as the Rolling Stones, Led Zeppelin, Deep Purple and Queen recording albums there. Munich also played a significant role in the development of electronic music, with genre pioneer Giorgio Moroder, who invented synth disco and electronic dance music, and Donna Summer, one of disco music's most important performers, both living and working in the city. In the late 1990s, Electroclash was substantially co-invented if not even invented in Munich, when DJ Hell introduced and assembled international pioneers of this musical genre through his International DeeJay Gigolo Records label here.[57] Other examples of notable musicians and bands from Munich are Konstantin Wecker, Willy Astor, Spider Murphy Gang, Münchener Freiheit, Lou Bega, Megaherz, FSK, Colour Haze and Sportfreunde Stiller.
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Music is so important in the Bavarian capital that the city hall gives permissions every day to ten musicians for performing in the streets around Marienplatz. This is how performers such as Olga Kholodnaya and Alex Jacobowitz are entertaining the locals and the tourists every day.
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Next to the Bavarian Staatsschauspiel in the Residenz Theatre (Residenztheater), the Munich Kammerspiele in the Schauspielhaus is one of the most important German language theatres in the world. Since Gotthold Ephraim Lessing's premieres in 1775 many important writers have staged their plays in Munich such as Christian Friedrich Hebbel, Henrik Ibsen and Hugo von Hofmannsthal.
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The city is known as the second largest publishing centre in the world (around 250 publishing houses have offices in the city), and many national and international publications are published in Munich, such as Arts in Munich, LAXMag and Prinz.
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At the turn of the 20th century, Munich, and especially its suburb of Schwabing, was the preeminent cultural metropolis of Germany. Its importance as a centre for both literature and the fine arts was second to none in Europe, with numerous German and non-German artists moving there. For example, Wassily Kandinsky chose Munich over Paris to study at the Akademie der Bildenden Künste München, and, along with many other painters and writers living in Schwabing at that time, had a profound influence on modern art.
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Prominent literary figures worked in Munich especially during the final decades of the Kingdom of Bavaria, the so-called Prinzregentenzeit (literally "prince regent's time") under the reign of Luitpold, Prince Regent of Bavaria, a period often described as a cultural Golden Age for both Munich and Bavaria as a whole. Among them were luminaries such as Thomas Mann, Heinrich Mann, Paul Heyse, Rainer Maria Rilke, Ludwig Thoma, Fanny zu Reventlow, Oskar Panizza, Gustav Meyrink, Max Halbe, Erich Mühsam and Frank Wedekind. For a short while, Vladimir Lenin lived in Schwabing, where he wrote and published his most important work, What Is to Be Done? Central to Schwabing's bohemian scene (although they were actually often located in the nearby Maxvorstadt quarter) were Künstlerlokale (artist's cafés) like Café Stefanie or Kabarett Simpl, whose liberal ways differed fundamentally from Munich's more traditional localities. The Simpl, which survives to this day (although with little relevance to the city's contemporary art scene), was named after Munich's anti-authoritarian satirical magazine Simplicissimus, founded in 1896 by Albert Langen and Thomas Theodor Heine, which quickly became an important organ of the Schwabinger Bohème. Its caricatures and biting satirical attacks on Wilhelmine German society were the result of countless of collaborative efforts by many of the best visual artists and writers from Munich and elsewhere.
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The period immediately before World War I saw continued economic and cultural prominence for the city. Thomas Mann wrote in his novella Gladius Dei about this period: "München leuchtete" (literally "Munich shone"). Munich remained a centre of cultural life during the Weimar period, with figures such as Lion Feuchtwanger, Bertolt Brecht, Peter Paul Althaus, Stefan George, Ricarda Huch, Joachim Ringelnatz, Oskar Maria Graf, Annette Kolb, Ernst Toller, Hugo Ball and Klaus Mann adding to the already established big names. Karl Valentin was Germany's most important cabaret performer and comedian and is to this day well-remembered and beloved as a cultural icon of his hometown. Between 1910 and 1940, he wrote and performed in many absurdist sketches and short films that were highly influential, earning him the nickname of "Charlie Chaplin of Germany". Many of Valentin's works wouldn't be imaginable without his congenial female partner Liesl Karlstadt, who often played male characters to hilarious effect in their sketches. After World War II, Munich soon again became a focal point of the German literary scene and remains so to this day, with writers as diverse as Wolfgang Koeppen, Erich Kästner, Eugen Roth, Alfred Andersch, Elfriede Jelinek, Hans Magnus Enzensberger, Michael Ende, Franz Xaver Kroetz, Gerhard Polt, John Vincent Palatine and Patrick Süskind calling the city their home.
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From the Gothic to the Baroque era, the fine arts were represented in Munich by artists like Erasmus Grasser, Jan Polack, Johann Baptist Straub, Ignaz Günther, Hans Krumpper, Ludwig von Schwanthaler, Cosmas Damian Asam, Egid Quirin Asam, Johann Baptist Zimmermann, Johann Michael Fischer and François de Cuvilliés. Munich had already become an important place for painters like Carl Rottmann, Lovis Corinth, Wilhelm von Kaulbach, Carl Spitzweg, Franz von Lenbach, Franz von Stuck, Karl Piloty and Wilhelm Leibl when Der Blaue Reiter (The Blue Rider), a group of expressionist artists, was established in Munich in 1911. The city was home to the Blue Rider's painters Paul Klee, Wassily Kandinsky, Alexej von Jawlensky, Gabriele Münter, Franz Marc, August Macke and Alfred Kubin. Kandinsky's first abstract painting was created in Schwabing.
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Munich was (and in some cases, still is) home to many of the most important authors of the New German Cinema movement, including Rainer Werner Fassbinder, Werner Herzog, Edgar Reitz and Herbert Achternbusch. In 1971, the Filmverlag der Autoren was founded, cementing the city's role in the movement's history. Munich served as the location for many of Fassbinder's films, among them Ali: Fear Eats the Soul. The Hotel Deutsche Eiche near Gärtnerplatz was somewhat like a centre of operations for Fassbinder and his "clan" of actors. New German Cinema is considered by far the most important artistic movement in German cinema history since the era of German Expressionism in the 1920s.
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In 1919, the Bavaria Film Studios were founded, which developed into one of Europe's largest film studios. Directors like Alfred Hitchcock, Billy Wilder, Orson Welles, John Huston, Ingmar Bergman, Stanley Kubrick, Claude Chabrol, Fritz Umgelter, Rainer Werner Fassbinder, Wolfgang Petersen and Wim Wenders made films there. Among the internationally well-known films produced at the studios are The Pleasure Garden (1925) by Alfred Hitchcock, The Great Escape (1963) by John Sturges, Paths of Glory (1957) by Stanley Kubrick, Willy Wonka & the Chocolate Factory (1971) by Mel Stuart and both Das Boot (1981) and The Neverending Story (1984) by Wolfgang Petersen. Munich remains one of the centres of the German film and entertainment industry.
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Annual "High End Munich" trade show.[58]
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March and April, city-wide:[59] Starkbierfest is held for three weeks during Lent, between Carnival and Easter,[60] celebrating Munich's “strong beer”. Starkbier was created in 1651 by the local Paulaner monks who drank this 'Flüssiges Brot', or ‘liquid bread’ to survive the fasting of Lent.[60] It became a public festival in 1751 and is now the second largest beer festival in Munich.[60] Starkbierfest is also known as the “fifth season”, and is celebrated in beer halls and restaurants around the city.[59]
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April and May, Theresienwiese:[59]
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Held for two weeks from the end of April to the beginning of May,[59] Frühlingsfest celebrates spring and the new local spring beers, and is commonly referred to as the "little sister of Oktoberfest".[61] There are two beer tents, Hippodrom and Festhalle Bayernland, as well as one roofed beer garden, Münchner Weißbiergarten.[62] There are also roller coasters, fun houses, slides, and a Ferris wheel. Other attractions of the festival include a flea market on the festival's first Saturday, a “Beer Queen” contest, a vintage car show on the first Sunday, fireworks every Friday night, and a "Day of Traditions" on the final day.[62]
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May, August, and October, Mariahilfplatz:[59] Auer Dult is Europe's largest jumble sale, with fairs of its kind dating back to the 14th century.[63] The Auer Dult is a traditional market with 300 stalls selling handmade crafts, household goods, and local foods, and offers carnival rides for children. It has taken place over nine days each, three times a year. since 1905.[59][63]
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July, English Garden:[59]
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Traditionally a ball for Munich's domestic servants, cooks, nannies, and other household staff, Kocherlball, or ‘cook’s ball’ was a chance for the lower classes to take the morning off and dance together before the families of their households woke up.[59] It now runs between 6 and 10 am the third Sunday in July at the Chinese Tower in Munich's English Garden.[64]
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July and December, Olympia Park:[65] For three weeks in July, and then three weeks in December, Tollwood showcases fine and performing arts with live music, circus acts, and several lanes of booths selling handmade crafts, as well as organic international cuisine.[59] According to the festival's website, Tollwood's goal is to promote culture and the environment, with the main themes of "tolerance, internationality, and openness".[66] To promote these ideals, 70% of all Tollwood events and attractions are free.[66]
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September and October, Theresienwiese:[59] The largest beer festival in the world, Munich's Oktoberfest runs for 16–18 days from the end of September through early October.[67] Oktoberfest is a celebration of the wedding of Bavarian Crown Prince Ludwig to Princess Therese of Saxony-Hildburghausen which took place on October 12, 1810.[68] In the last 200 years the festival has grown to span 85 acres and now welcomes over 6 million visitors every year.[67] There are 14 beer tents which together can seat 119,000 attendees at a time,[67] and serve beer from the six major breweries of Munich: Augustiner, Hacker-Pschorr, Löwenbräu, Paulaner, Spaten and Staatliches Hofbräuhaus.[68] Over 7 million liters of beer are consumed at each Oktoberfest.[67] There are also over 100 rides ranging from bumper cars to full-sized roller coasters, as well as the more traditional Ferris wheels and swings.[68] Food can be bought in each tent, as well as at various stalls throughout the fairgrounds. Oktoberfest hosts 144 caterers and employees 13,000 people.[67]
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November and December, city-wide:[59] Munich's Christmas Markets, or Christkindlmärkte, are held throughout the city from late November until Christmas Eve, the largest spanning the Marienplatz and surrounding streets.[59] There are hundreds of stalls selling handmade goods, Christmas ornaments and decorations, and Bavarian Christmas foods including pastries, roasted nuts, and gluwein.[59]
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The Munich cuisine contributes to the Bavarian cuisine. Münchner Weisswurst ("white sausage") was invented here in 1857. It is a Munich speciality. Traditionally eaten only before noon – a tradition dating to a time before refrigerators – these morsels are often served with sweet mustard and freshly baked pretzels.
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Munich is known for its breweries and the Weissbier (or Weißbier / Weizenbier, wheat beer) is a speciality from Bavaria. Helles, a pale lager with a translucent gold colour is the most popular Munich beer today, although it's not old (only introduced in 1895) and is the result of a change in beer tastes. Helles has largely replaced Munich's dark beer, Dunkles, which gets its colour from roasted malt. It was the typical beer in Munich in the 19th century, but it is now more of a speciality. Starkbier is the strongest Munich beer, with 6%–9% alcohol content. It is dark amber in colour and has a heavy malty taste. It is available and is sold particularly during the Lenten Starkbierzeit (strong beer season), which begins on or before St. Joseph's Day (19 March). The beer served at Oktoberfest is a special type of Märzen beer with a higher alcohol content than regular Helles.
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There are countless Wirtshäuser (traditional Bavarian ale houses/restaurants) all over the city area, many of which also have small outside areas. Biergärten (beer gardens) are popular fixtures of Munich's gastronomic landscape. They are central to the city's culture and serve as a kind of melting pot for members of all walks of life, for locals, expatriates and tourists alike. It is allowed to bring one's own food to a beer garden, however, it is forbidden to bring one's own drinks. There are many smaller beer gardens and around twenty major ones, providing at least a thousand seats, with four of the largest in the Englischer Garten: Chinesischer Turm (Munich's second largest beer garden with 7,000 seats), Seehaus, Hirschau and Aumeister. Nockherberg, Hofbräukeller (not to be confused with the Hofbräuhaus) and Löwenbräukeller are other beer gardens. Hirschgarten is the largest beer garden in the world, with 8,000 seats.
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There are six main breweries in Munich: Augustiner-Bräu, Hacker-Pschorr, Hofbräu, Löwenbräu, Paulaner and Spaten-Franziskaner-Bräu (separate brands Spaten and Franziskaner, the latter of which mainly for Weissbier).
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Also much consumed, though not from Munich and thus without the right to have a tent at the Oktoberfest, are Tegernseer and Schneider Weisse, the latter of which has a major beer hall in Munich. Smaller breweries are becoming more prevalent in Munich, such as Giesinger Bräu.[69] However, these breweries do not have tents at Oktoberfest.
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The Circus Krone based in Munich is one of the largest circuses in Europe.[70] It was the first and still is one of only a few in Western Europe to also occupy a building of its own.
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Nightlife in Munich is located mostly in the city centre (Altstadt-Lehel) and the boroughs Maxvorstadt, Ludwigsvorstadt-Isarvorstadt, Au-Haidhausen and Schwabing. Between Sendlinger Tor and Maximiliansplatz lies the so-called Feierbanane (party banana), a roughly banana-shaped unofficial party zone spanning 1.3 kilometres (0.8 miles) along Sonnenstraße, characterised by a high concentration of clubs, bars and restaurants. The Feierbanane has become the mainstream focus of Munich's nightlife and tends to become crowded, especially at weekends. It has also been the subject of some debate among city officials because of alcohol-related security issues and the party zone's general impact on local residents as well as day-time businesses.
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Ludwigsvorstadt-Isarvorstadt's two main quarters, Gärtnerplatzviertel and Glockenbachviertel, are both considered decidedly less mainstream than most other nightlife hotspots in the city and are renowned for their many hip and laid back bars and clubs as well as for being Munich's main centres of gay culture. On warm spring or summer nights, hundreds of young people gather at Gärtnerplatz to relax, talk with friends and drink beer.
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Maxvorstadt has many smaller bars that are especially popular with university students, whereas Schwabing, once Munich's first and foremost party district with legendary clubs such as Big Apple, PN, Domicile, Hot Club, Piper Club, Tiffany, Germany's first large-scale disco Blow Up and the underwater nightclub Yellow Submarine,[57] as well as many bars such as Schwabinger 7 or Schwabinger Podium, has lost much of its nightlife activity in the last decades, mainly due to gentrification and the resulting high rents. It has become the city's most coveted and expensive residential district, attracting affluent citizens with little interest in partying.
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Since the mid-1990s, the Kunstpark Ost and its successor Kultfabrik, a former industrial complex that was converted to a large party area near München Ostbahnhof in Berg am Laim, hosted more than 30 clubs and was especially popular among younger people and residents of the metropolitan area surrounding Munich.[71] The Kultfabrik was closed at the end of the year 2015 to convert the area into a residential and office area. Apart from the Kultfarbik and the smaller Optimolwerke, there is a wide variety of establishments in the urban parts of nearby Haidhausen. Before the Kunstpark Ost, there had already been an accumulation of internationally known nightclubs in the remains of the abandoned former Munich-Riem Airport.
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Munich nightlife tends to change dramatically and quickly. Establishments open and close every year, and due to gentrification and the overheated housing market many survive only a few years, while others last longer. Beyond the already mentioned venues of the 1960s and 1970s, nightclubs with international recognition in recent history included Tanzlokal Größenwahn, Atomic Cafe and the techno clubs Babalu, Ultraschall, KW – Das Heizkraftwerk, Natraj Temple and MMA Club (Mixed Munich Arts).[72] From 1995 to 2001, Munich was also home to the Union Move, one of the largest technoparades in Germany.
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Munich has two directly connected gay quarters, which basically can be seen as one: Gärtnerplatzviertel and Glockenbachviertel, both part of the Ludwigsvorstadt-Isarvorstadt district. Freddie Mercury had an apartment near the Gärtnerplatz and transsexual icon Romy Haag had a club in the city centre for many years.
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Munich has more than 100 night clubs and thousands of bars and restaurants within city limits.[73][74]
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Some notable nightclubs are: popular techno clubs are Blitz Club, Harry Klein, Rote Sonne, Bahnwärter Thiel, Bob Beaman, Pimpernel, Charlie and Palais. Popular mixed music clubs are Call me Drella, Cord, Wannda Circus, Tonhalle, Backstage, Muffathalle, Ampere, Pacha, P1, Zenith, Minna Thiel and the party ship Alte Utting. Some notable bars (pubs are located all over the city) are Charles Schumann's Cocktail Bar, Havana Club, Sehnsucht, Bar Centrale, Ksar, Holy Home, Eat the Rich, Negroni, Die Goldene Bar and Bei Otto (a bavarian-style pub).
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Munich is a leading location for science and research with a long list of Nobel Prize laureates from Wilhelm Conrad Röntgen in 1901 to Theodor Hänsch in 2005. Munich has become a spiritual centre already since the times of Emperor Louis IV when philosophers like Michael of Cesena, Marsilius of Padua and William of Ockham were protected at the emperor's court. The Ludwig Maximilian University (LMU) and the Technische Universität München (TU or TUM), were two of the first three German universities to be awarded the title elite university by a selection committee composed of academics and members of the Ministries of Education and Research of the Federation and the German states (Länder). Only the two Munich universities and the Technical University of Karlsruhe (now part of Karlsruhe Institute of Technology) have held this honour, and the implied greater chances of attracting research funds, since the first evaluation round in 2006.
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Grundschule in Munich:
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Gymnasiums in Munich:
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Realschule in Munich:
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International schools in Munich:
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The Max Planck Society, an independent German non-profit research organisation, has its administrative headquarters in Munich. The following institutes are located in the Munich area:
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The Fraunhofer Society, the German non-profit research organization for applied research, has its headquarters in Munich. The following institutes are located in the Munich area:
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Munich has the strongest economy of any German city[77] and the lowest unemployment rate (3.0% in June 2014) of any German city of more than a million people (the others being Berlin, Hamburg and Cologne).[78][79] The city is also the economic centre of southern Germany. Munich topped the ranking of the magazine Capital in February 2005 for the economic prospects between 2002 and 2011 in 60 German cities.
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Munich is a financial center and a global city and holds the headquarters of many companies. This includes more companies listed by the DAX than any other German city, as well as the German or European headquarters of many foreign companies such as McDonald's and Microsoft. One of the best known newly established Munich companies is Flixbus.
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Munich holds the headquarters of Siemens AG (electronics), BMW (car), MAN AG (truck manufacturer, engineering), MTU Aero Engines (aircraft engine manufacturer), Linde (gases) and Rohde & Schwarz (electronics). Among German cities with more than 500,000 inhabitants, purchasing power is highest in Munich (€26,648 per inhabitant) as of 2007[update].[80] In 2006, Munich blue-collar workers enjoyed an average hourly wage of €18.62 (ca. $20).[81]
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The breakdown by cities proper (not metropolitan areas) of Global 500 cities listed Munich in 8th position in 2009.[82] Munich is also a centre for biotechnology, software and other service industries. Munich is also the home of the headquarters of many other large companies such as the injection moulding machine manufacturer Krauss-Maffei, the camera and lighting manufacturer Arri, the semiconductor firm Infineon Technologies (headquartered in the suburban town of Neubiberg), lighting giant Osram, as well as the German or European headquarters of many foreign companies such as Microsoft.
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Munich has significance as a financial centre (second only to Frankfurt), being home of HypoVereinsbank and the Bayerische Landesbank. It outranks Frankfurt though as home of insurance companies such as Allianz (insurance) and Munich Re (re-insurance).[83]
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Munich is the largest publishing city in Europe[84] and home to the Süddeutsche Zeitung, one of Germany's biggest daily newspapers. The city is also the location of the programming headquarters of Germany's largest public broadcasting network, ARD, while the largest commercial network, Pro7-Sat1 Media AG, is headquartered in the suburb of Unterföhring. The headquarters of the German branch of Random House, the world's largest publishing house, and of Burda publishing group are also in Munich.
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The Bavaria Film Studios are located in the suburb of Grünwald. They are one of Europe's biggest film production studios.[85]
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Munich has an extensive public transport system consisting of an underground metro, trams, buses and high-speed rail. In 2015, the transport modal share in Munich was 38 percent public transport, 25 percent car, 23 percent walking, and 15 percent bicycle.[86] Its public transport system delivered 566 million passenger trips that year.[86] Munich is the hub of a well-developed regional transportation system, including the second-largest airport in Germany and the Berlin–Munich high-speed railway, which connects Munich to the German capital city with a journey time of about 4 hours. The trade fair transport logistic is held every two years at the Neue Messe München (Messe München International). Flixmobility which offers intercity coach service is headquartered in Munich.
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For its urban population of 2.6 million people, Munich and its closest suburbs have a comprehensive network of public transport incorporating the Munich U-Bahn (underground railway), the Munich S-Bahn (suburban trains), trams and buses. The system is supervised by the Munich Transport and Tariff Association (Münchner Verkehrs- und Tarifverbund GmbH). The Munich tramway is the oldest existing public transportation system in the city, which has been in operation since 1876. Munich also has an extensive network of bus lines.
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The extensive network of subway and tram lines assist and complement pedestrian movement in the city centre. The 700m-long Kaufinger Straße, which starts near the Main train station, forms a pedestrian east–west spine that traverses almost the entire centre. Similarly, Weinstraße leads off northwards to the Hofgarten. These major spines and many smaller streets cover an extensive area of the centre that can be enjoyed on foot and bike. The transformation of the historic area into a pedestrian priority zone enables and invites walking and biking by making these active modes of transport comfortable, safe and enjoyable. These attributes result from applying the principle of "filtered permability", which selectively restricts the number of roads that run through the centre. While certain streets are discontinuous for cars, they connect to a network of pedestrian and bike paths, which permeate the entire centre. In addition, these paths go through public squares and open spaces increasing the enjoyment of the trip (see image). The logic of filtering a mode of transport is fully expressed in a comprehensive model for laying out neighbourhoods and districts – the Fused Grid.
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The average amount of time people spend commuting to and from work with public transit in Munich on a weekday is 56 min. 11% of public transit users, spend more than two hours travelling each day. The average amount of time people wait at a stop or station for public transit is ten minutes, whilst 6% of passengers wait for over twenty minutes on average every day. The average distance people usually ride in a single trip with public transit is 9.2 km, while 21% travel for over 12 km in a single direction.[87]
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Cycling has a strong presence in the city and is recognised as a good alternative to motorised transport. The growing number of bicycle lanes are widely used throughout the year. Cycle paths can be found alongside the majority of sidewalks and streets, although the newer and/or renovated ones are much easier to tell apart from pavements than older ones. The cycle paths usually involve a longer route than by the road, as they are diverted around objects, and the presence of pedestrians can make them quite slow.
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A modern bike hire system is available within the area bounded by the Mittlerer Ring.
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München Hauptbahnhof is the main railway station located in the city centre and is one of three long distance stations in Munich, the others being München Ost (to the east) and München-Pasing (to the west). All stations are connected to the public transport system and serve as transportation hubs.
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München Hauptbahnhof serves about 450,000 passengers a day, which puts it on par with other large stations in Germany, such as Hamburg Hauptbahnhof and Frankfurt Hauptbahnhof. It and München Ost are two of the 21 stations in Germany classified by Deutsche Bahn as a category 1 station. The mainline station is a terminal station with 32 platforms. The subterranean S-Bahn with 2 platforms and U-Bahn stations with 6 platforms are through stations.[88][89]
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ICE highspeed trains stop at Munich-Pasing and Munich-Hauptbahnhof only. InterCity and EuroCity trains to destinations east of Munich also stop at Munich East. Since 28 May 2006 Munich has been connected to Nuremberg via Ingolstadt by the 300 km/h (186 mph) Nuremberg–Munich high-speed railway line. In 2017, the Berlin–Munich high-speed railway opened, providing a journey time of less than 4 hours between the two German cities.
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Munich is an integral part of the motorway network of southern Germany. Motorways from Stuttgart (W), Nuremberg, Frankfurt and Berlin (N), Deggendorf and Passau (E), Salzburg and Innsbruck (SE), Garmisch Partenkirchen (S) and Lindau (SW) terminate at Munich, allowing direct access to the different parts of Germany, Austria and Italy.
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Traffic, however, is often very heavy in and around Munich. Traffic jams are commonplace during rush hour as well as at the beginning and end of major holidays in Germany. There are few "green waves" or roundabouts, and the city's prosperity often causes an abundance of obstructive construction sites. Other contributing factors are the extraordinarily high rates of car ownership per capita (multiple times that of Berlin), the city's historically grown and largely preserved centralised urban structure, which leads to a very high concentration of traffic in specific areas, and sometimes poor planning (for example bad traffic light synchronisation and a less than ideal ring road).
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Franz Josef Strauss International Airport (IATA: MUC, ICAO: EDDM) is the second-largest airport in Germany and seventh-largest in Europe after London Heathrow, Paris Charles de Gaulle, Frankfurt, Amsterdam, Madrid and Istanbul Atatürk. It is used by about 46 million passengers a year, and lies some 30 km (19 mi) north east of the city centre. It replaced the smaller Munich-Riem airport in 1992. The airport can be reached by suburban train lines from the city. From the main railway station the journey takes 40–45 minutes. An express train will be added that will cut down travel time to 20–25 minutes with limited stops on dedicated tracks. A magnetic levitation train (called Transrapid), which was to have run at speeds of up to 400 km/h (249 mph) from the central station to the airport in a travel time of 10 minutes, had been approved,[90] but was cancelled in March 2008 because of cost escalation and after heavy protests.[91] Lufthansa opened its second hub at the airport when Terminal 2 was opened in 2003.
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In 2008, the Bavarian state government granted a licence to expand Oberpfaffenhofen Air Station located west of Munich, for commercial use. These plans were opposed by many residents in the Oberpfaffenhofen area as well as other branches of local Government, including the city of Munich, which took the case to court.[92] However, in October 2009, the permit allowing up to 9725 business flights per year to depart from or land at Oberpfaffenhofen was confirmed by a regional judge.[93]
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Despite being 110 km (68 mi) from Munich, Memmingen Airport has been advertised as Airport Munich West. After 2005, passenger traffic of nearby Augsburg Airport was relocated to Munich Airport, leaving the Augsburg region of Bavaria without an air passenger airport within close reach.
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The Munich agglomeration sprawls across the plain of the Alpine foothills comprising about 2.6 million inhabitants. Several smaller traditional Bavarian towns and cities like Dachau, Freising, Erding, Starnberg, Landshut and Moosburg are today part of the Greater Munich Region, formed by Munich and the surrounding districts, making up the Munich Metropolitan Region, which has a population of about 6 million people.[4]
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Dachau
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Erding
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Freising
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Fürstenfeldbruck
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Landsberg
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Landshut
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Moosburg
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Starnberg
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Wasserburg am Inn
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South of Munich, there are numerous nearby freshwater lakes such as Lake Starnberg, Ammersee, Chiemsee, Walchensee, Kochelsee, Tegernsee, Schliersee, Simssee, Staffelsee, Wörthsee, Kirchsee and the Osterseen (Easter Lakes), which are popular among the people of Munich for recreation, swimming and watersports and can be quickly reached by car and a few also by Munich's S-Bahn.[94]
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Lake Starnberg
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Ammersee
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Chiemsee
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Walchensee
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Tegernsee
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Großer Ostersee
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Kirchsee
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Simssee
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Wörthsee
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Munich has seven sister cities.
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1 |
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Munich (/ˈmjuːnɪk/ MEW-nik; German: München [ˈmʏnçn̩] (listen); Bavarian: Minga [ˈmɪŋ(ː)ɐ]) is the capital and most populous city of Bavaria, the second most populous German state. With a population of around 1.5 million,[3] it is the third-largest city in Germany, after Berlin and Hamburg, and thus the largest which does not constitute its own state, as well as the 11th-largest city in the European Union. The city's metropolitan region is home to 6 million people.[4]
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Straddling the banks of the River Isar (a tributary of the Danube) north of the Bavarian Alps, it is the seat of the Bavarian administrative region of Upper Bavaria, while being the most densely populated municipality in Germany (4,500 people per km²). Munich is the second-largest city in the Bavarian dialect area, after the Austrian capital of Vienna.
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The city was first mentioned in 1158. Catholic Munich strongly resisted the Reformation and was a political point of divergence during the resulting Thirty Years' War, but remained physically untouched despite an occupation by the Protestant Swedes.[5] Once Bavaria was established as a sovereign kingdom in 1806, Munich became a major European centre of arts, architecture, culture and science. In 1918, during the German Revolution, the ruling house of Wittelsbach, which had governed Bavaria since 1180, was forced to abdicate in Munich and a short-lived socialist republic was declared. In the 1920s, Munich became home to several political factions, among them the NSDAP. After the Nazis' rise to power, Munich was declared their "Capital of the Movement". The city was heavily bombed during World War II, but restored most of its traditional cityscape. After the end of postwar American occupation in 1949, there was a great increase in population and economic power during the years of Wirtschaftswunder, or "economic miracle". The city hosted the 1972 Summer Olympics and was one of the host cities of the 1974 and 2006 FIFA World Cups.
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Today, Munich is a global centre of art, science, technology, finance, publishing, culture, innovation, education, business, and tourism and enjoys a very high standard and quality of living, reaching first in Germany and third worldwide according to the 2018 Mercer survey,[6] and being rated the world's most liveable city by the Monocle's Quality of Life Survey 2018.[7] According to the Globalization and World Rankings Research Institute, Munich is considered an alpha-world city, as of 2015[update].[8] It is one of the most prosperous[9] and fastest growing[10] cities in Germany.
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Munich's economy is based on high tech, automobiles, the service sector and creative industries, as well as IT, biotechnology, engineering and electronics among many others. The city houses many multinational companies, such as BMW, Siemens, MAN, Linde, Allianz and MunichRE. It is also home to two research universities, a multitude of scientific institutions, and world class technology and science museums like the Deutsches Museum and BMW Museum.[11] Munich's numerous architectural and cultural attractions, sports events, exhibitions and its annual Oktoberfest attract considerable tourism.[12] The city is home to more than 530,000 people of foreign background, making up 37.7% of its population.[13]
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The name of the city is usually interpreted as deriving from the Old/Middle High German term Munichen, meaning "by the monks". It derives from the monks of the Benedictine order, who ran a monastery at the place that was later to become the Old Town of Munich.[14] A monk is also depicted on the city's coat of arms.
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|
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The town is first mentioned as forum apud Munichen in the Augsburg arbitration of June 14, 1158 by Holy Roman Emperor Friedrich I.[15][16]
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|
17 |
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The name in modern German is München, but this has been variously translated in different languages: in English, French and various other languages as "Munich", in Italian as "Monaco di Baviera", in Portuguese as "Munique".[17]
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The first known settlement in the area was of Benedictine monks on the Salt road. The foundation date is not considered the year 1158, the date the city was first mentioned in a document. The document was signed in Augsburg.[18] By then, the Guelph Henry the Lion, Duke of Saxony and Bavaria, had built a toll bridge over the river Isar next to the monks' settlement and on the salt route. But during the archaeological excavations at Marienhof in advance of the expansion of the S-Bahn from 2012, shards of vessels from the 11th century were found, which prove again that the settlement of Munich must be older than their first documentary mention in 1158.
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In 1175 Munich received city status and fortification. In 1180 with the trial of Henry the Lion, Otto I Wittelsbach became Duke of Bavaria, and Munich was handed to the Bishop of Freising. (Wittelsbach's heirs, the Wittelsbach dynasty, ruled Bavaria until 1918.) In 1240, Munich was transferred to Otto II Wittelsbach and in 1255, when the Duchy of Bavaria was split in two, Munich became the ducal residence of Upper Bavaria.
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Duke Louis IV, a native of Munich, was elected German king in 1314 and crowned as Holy Roman Emperor in 1328. He strengthened the city's position by granting it the salt monopoly, thus assuring it of additional income. In the late 15th century, Munich underwent a revival of Gothic arts: the Old Town Hall was enlarged, and Munich's largest Gothic church – the Frauenkirche – now a cathedral, was constructed in only 20 years, starting in 1468.
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When Bavaria was reunited in 1506, Munich became its capital. The arts and politics became increasingly influenced by the court (see Orlando di Lasso and Heinrich Schütz). During the 16th century, Munich was a centre of the German counter reformation, and also of renaissance arts. Duke Wilhelm V commissioned the Jesuit Michaelskirche, which became a centre for the counter-reformation, and also built the Hofbräuhaus for brewing brown beer in 1589. The Catholic League was founded in Munich in 1609.
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In 1623, during the Thirty Years' War, Munich became an electoral residence when Maximilian I, Duke of Bavaria was invested with the electoral dignity, but in 1632 the city was occupied by Gustav II Adolph of Sweden. When the bubonic plague broke out in 1634 and 1635, about one third of the population died. Under the regency of the Bavarian electors, Munich was an important centre of Baroque life, but also had to suffer under Habsburg occupations in 1704 and 1742.
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In 1806 the city became the capital of the new Kingdom of Bavaria, with the state's parliament (the Landtag) and the new archdiocese of Munich and Freising being located in the city. Twenty years later, Landshut University was moved to Munich. Many of the city's finest buildings belong to this period and were built under the first three Bavarian kings. Especially Ludwig I rendered outstanding services to Munich's status as a centre of the arts, attracting numerous artists and enhancing the city's architectural substance with grand boulevards and buildings. On the other hand, Ludwig II, known the world over as the fairytale king, was mostly aloof from his capital and focused more on his fanciful castles in the Bavarian countryside. Nevertheless, his patronage of Richard Wagner secured his posthumous reputation, as do his castles, which still generate significant tourist income for Bavaria. Later, Prince Regent Luitpold's years as regent were marked by tremendous artistic and cultural activity in Munich, enhancing its status as a cultural force of global importance (see Franz von Stuck and Der Blaue Reiter).
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Following the outbreak of World War I in 1914, life in Munich became very difficult, as the Allied blockade of Germany led to food and fuel shortages. During French air raids in 1916, three bombs fell on Munich.
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After World War I, the city was at the centre of substantial political unrest. In November 1918, on the eve of the German revolution, Ludwig III and his family fled the city. After the murder of the first republican premier of Bavaria Kurt Eisner in February 1919 by Anton Graf von Arco auf Valley, the Bavarian Soviet Republic was proclaimed. When Communists took power, Lenin, who had lived in Munich some years before, sent a congratulatory telegram, but the Soviet Republic was ended on 3 May 1919 by the Freikorps. While the republican government had been restored, Munich became a hotbed of extremist politics, among which Adolf Hitler and the National Socialists soon rose to prominence.
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In 1923, Adolf Hitler and his supporters, who were concentrated in Munich, staged the Beer Hall Putsch, an attempt to overthrow the Weimar Republic and seize power. The revolt failed, resulting in Hitler's arrest and the temporary crippling of the Nazi Party (NSDAP). The city again became important to the Nazis when they took power in Germany in 1933. The party created its first concentration camp at Dachau, 16 kilometres (9.9 miles) north-west of the city. Because of its importance to the rise of National Socialism, Munich was referred to as the Hauptstadt der Bewegung ("Capital of the Movement"). The NSDAP headquarters were in Munich and many Führerbauten ("Führer buildings") were built around the Königsplatz, some of which still survive.
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The city is known as the site of the culmination of the policy of appeasement by Britain and France leading up to World War II. It was in Munich that British Prime Minister Neville Chamberlain assented to the annexation of Czechoslovakia's Sudetenland region into Greater Germany in the hope of satisfying the desires of Hitler's Third Reich.
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Munich was the base of the White Rose, a student resistance movement from June 1942 to February 1943. The core members were arrested and executed following a distribution of leaflets in Munich University by Hans and Sophie Scholl.
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The city was heavily damaged by Allied bombing during World War II, with 71 air raids over five years.
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After US occupation in 1945, Munich was completely rebuilt following a meticulous plan, which preserved its pre-war street grid. In 1957, Munich's population surpassed one million. The city continued to play a highly significant role in the German economy, politics and culture, giving rise to its nickname Heimliche Hauptstadt ("secret capital") in the decades after World War II.[citation needed]
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Munich was the site of the 1972 Summer Olympics, during which 11 Israeli athletes were murdered by Palestinian terrorists in the Munich massacre, when gunmen from the Palestinian "Black September" group took hostage members of the Israeli Olympic team.[citation needed] Mass murders also occurred in Munich in 1980 and 2016.
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Most Munich residents enjoy a high quality of life. Mercer HR Consulting consistently rates the city among the top 10 cities with the highest quality of life worldwide – a 2011 survey ranked Munich as 4th.[19] In 2007 the same company also ranked Munich as the 39th most expensive in the world and most expensive major city in Germany.[20] Munich enjoys a thriving economy, driven by the information technology, biotechnology, and publishing sectors. Environmental pollution is low, although as of 2006[update] the city council is concerned about levels of particulate matter (PM), especially along the city's major thoroughfares. Since the enactment of EU legislation concerning the concentration of particulate in the air, environmental groups such as Greenpeace have staged large protest rallies to urge the city council and the State government to take a harder stance on pollution.[21] Today, the crime rate is low compared with other large German cities, such as Hamburg or Berlin. For its high quality of life and safety, the city has been nicknamed "Toytown"[22] among the English-speaking residents. German inhabitants call it "Millionendorf", an expression which means "village of a million people". Due to the high standard of living in and the thriving economy of the city and the region, there was an influx of people and Munich's population surpassed 1.5 million by June 2015, an increase of more than 20% in 10 years.[citation needed]
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Munich lies on the elevated plains of Upper Bavaria, about 50 km (31 mi) north of the northern edge of the Alps, at an altitude of about 520 m (1,706 ft) ASL. The local rivers are the Isar and the Würm.
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Munich is situated in the Northern Alpine Foreland. The northern part of this sandy plateau includes a highly fertile flint area which is no longer affected by the folding processes found in the Alps, while the southern part is covered with morainic hills. Between these are fields of fluvio-glacial out-wash, such as around Munich. Wherever these deposits get thinner, the ground water can permeate the gravel surface and flood the area, leading to marshes as in the north of Munich.
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By Köppen classification templates and updated data the climate is oceanic (Cfb), independent of the isotherm but with some humid continental (Dfb) features like warm to hot summers and cold winters, but without permanent snow cover.[23][24] The proximity to the Alps brings higher volumes of rainfall and consequently greater susceptibility to flood problems. Studies of adaptation to climate change and extreme events are carried out, one of them is the Isar Plan of the EU Adaptation Climate.[25]
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The city center lies between both climates, while the airport of Munich has a humid continental climate. The warmest month, on average, is July. The coolest is January.
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Showers and thunderstorms bring the highest average monthly precipitation in late spring and throughout the summer. The most precipitation occurs in July, on average. Winter tends to have less precipitation, the least in February.
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The higher elevation and proximity to the Alps cause the city to have more rain and snow than many other parts of Germany. The Alps affect the city's climate in other ways too; for example, the warm downhill wind from the Alps (föhn wind), which can raise temperatures sharply within a few hours even in the winter.
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Being at the centre of Europe, Munich is subject to many climatic influences, so that weather conditions there are more variable than in other European cities, especially those further west and south of the Alps.
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At Munich's official weather stations, the highest and lowest temperatures ever measured are 37.5 °C (100 °F), on 27 July 1983 in Trudering-Riem, and −31.6 °C (−24.9 °F), on 12 February 1929 in Botanic Garden of the city.[26][27]
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In Munich the general trend of global warming with a rise of medium yearly temperatures of about 1°C in Germany over the last 120 years can be observed as well. In November 2016 the city council concluded officially that a further rise in medium temperature, a higher number of heat extremes, a rise in the number of hot days and nights with temperatures higher than 20°C (tropical nights), a change in precipitation patterns as well as a rise in the number of local instances of heavy rain is to be expected as part of the ongoing climate change.[34] The city administration decided to support a joint study from its own Referat für Gesundheit und Umwelt (department for health and environmental issues) and the German Meteorological Service that will gather data on local weather. The data is supposed to be used to create a plan for action for adapting the city to better deal with climate change as well as an integrated action program for climate protection in Munich. With the help of those programs issues regarding spatial planning and settlement density, the development of buildings and green spaces as well as plans for functioning ventilation in a cityscape can be monitored and managed.[35]
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From only 24,000 inhabitants in 1700, the city population doubled about every 30 years. It was 100,000 in 1852, 250,000 in 1883 and 500,000 in 1901. Since then, Munich has become Germany's third largest city. In 1933, 840,901 inhabitants were counted, and in 1957 over 1 million.
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In July 2017, Munich had 1.42 million inhabitants; 421,832 foreign nationals resided in the city as of 31 December 2017 with 50.7% of these residents being citizens of EU member states, and 25.2% citizens in European states not in the EU (including Russia and Turkey).[36] The largest groups of foreign nationals were Turks (39,204), Croats (33,177), Italians (27,340), Greeks (27,117), Poles (27,945), Austrians (21,944), and Romanians (18,085).
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The largest foreign resident groups by 31 December 2018[37]
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About 45% of Munich's residents are not affiliated with any religious group; this ratio represents the fastest growing segment of the population. As in the rest of Germany, the Catholic and Protestant churches have experienced a continuous decline in membership. As of 31 December 2017, 31.8% of the city's inhabitants were Catholic, 11.4% Protestant, 0.3% Jewish,[38] and 3.6% were members of an Orthodox Church (Eastern Orthodox or Oriental Orthodox).[39] About 1% adhere to other Christian denominations. There is also a small Old Catholic parish and an English-speaking parish of the Episcopal Church in the city. According to Munich Statistical Office, in 2013 about 8.6% of Munich's population was Muslim.[40]
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Munich's current mayor is Dieter Reiter of the Social Democratic Party of Germany. Munich has been governed by the SPD for all but six years since 1948. This is atypical because Bavaria – and particularly southern Bavaria – has long been identified with conservative politics, with the Christian Social Union gaining absolute majorities among the Bavarian electorate in many elections at the communal, state, and federal levels, and leading the Bavarian state government for all but three years since 1946. Bavaria's second most populous city, Nuremberg, is also one of the very few Bavarian cities governed by an SPD-led coalition.
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As the capital of the Free State of Bavaria, Munich is an important political centre in Germany and the seat of the Bavarian State Parliament, the Staatskanzlei (the State Chancellery) and of all state departments.
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Several national and international authorities are located in Munich, including the Federal Finance Court of Germany and the European Patent Office.
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Munich is twinned with the following cities (date of agreement shown in parentheses):[41] Edinburgh, Scotland (1954)[42][43], Verona, Italy (1960)[44], Bordeaux, France (1964)[45][46], Sapporo, Japan (1972), Cincinnati, Ohio, United States (1989), Kiev, Ukraine (1989) and Harare, Zimbabwe (1996).
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Since the administrative reform in 1992, Munich is divided into 25 boroughs or Stadtbezirke, which themselves consist of smaller quarters.
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Allach-Untermenzing (23), Altstadt-Lehel (1), Aubing-Lochhausen-Langwied (22), Au-Haidhausen (5), Berg am Laim (14), Bogenhausen (13), Feldmoching-Hasenbergl (24), Hadern (20), Laim (25), Ludwigsvorstadt-Isarvorstadt (2), Maxvorstadt (3), Milbertshofen-Am Hart (11), Moosach (10), Neuhausen-Nymphenburg (9), Obergiesing (17), Pasing-Obermenzing (21), Ramersdorf-Perlach (16), Schwabing-Freimann (12), Schwabing-West (4), Schwanthalerhöhe (8), Sendling (6), Sendling-Westpark (7), Thalkirchen-Obersendling-Forstenried-Fürstenried-Solln (19), Trudering-Riem (15) and Untergiesing-Harlaching (18).
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|
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The city has an eclectic mix of historic and modern architecture, because historic buildings destroyed in World War II were reconstructed, and new landmarks were built. A survey by the Society's Centre for Sustainable Destinations for the National Geographic Traveller chose over 100 historic destinations around the world and ranked Munich 30th.[47]
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At the centre of the city is the Marienplatz – a large open square named after the Mariensäule, a Marian column in its centre – with the Old and the New Town Hall. Its tower contains the Rathaus-Glockenspiel. Three gates of the demolished medieval fortification survive – the Isartor in the east, the Sendlinger Tor in the south and the Karlstor in the west of the inner city. The Karlstor leads up to the Stachus, a square dominated by the Justizpalast (Palace of Justice) and a fountain.
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The Peterskirche close to Marienplatz is the oldest church of the inner city. It was first built during the Romanesque period, and was the focus of the early monastic settlement in Munich before the city's official foundation in 1158. Nearby St. Peter the Gothic hall-church Heiliggeistkirche (The Church of the Holy Spirit) was converted to baroque style from 1724 onwards and looks down upon the Viktualienmarkt.
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The Frauenkirche serves as the cathedral for the Catholic Archdiocese of Munich and Freising. The nearby Michaelskirche is the largest renaissance church north of the Alps, while the Theatinerkirche is a basilica in Italianate high baroque, which had a major influence on Southern German baroque architecture. Its dome dominates the Odeonsplatz. Other baroque churches in the inner city include the Bürgersaalkirche, the Trinity Church and the St. Anna Damenstiftskirche. The Asamkirche was endowed and built by the Brothers Asam, pioneering artists of the rococo period.
|
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The large Residenz palace complex (begun in 1385) on the edge of Munich's Old Town, Germany's largest urban palace, ranks among Europe's most significant museums of interior decoration. Having undergone several extensions, it contains also the treasury and the splendid rococo Cuvilliés Theatre. Next door to the Residenz the neo-classical opera, the National Theatre was erected. Among the baroque and neoclassical mansions which still exist in Munich are the Palais Porcia, the Palais Preysing, the Palais Holnstein and the Prinz-Carl-Palais. All mansions are situated close to the Residenz, same as the Alte Hof, a medieval castle and first residence of the Wittelsbach dukes in Munich.
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Lehel, a middle-class quarter east of the Altstadt, is characterised by numerous well-preserved townhouses. The St. Anna im Lehel is the first rococo church in Bavaria. St. Lukas is the largest Protestant Church in Munich.
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Four grand royal avenues of the 19th century with official buildings connect Munich's inner city with its then-suburbs:
|
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The neoclassical Brienner Straße, starting at Odeonsplatz on the northern fringe of the Old Town close to the Residenz, runs from east to west and opens into the Königsplatz, designed with the "Doric" Propyläen, the "Ionic" Glyptothek and the "Corinthian" State Museum of Classical Art, behind it St. Boniface's Abbey was erected. The area around Königsplatz is home to the Kunstareal, Munich's gallery and museum quarter (as described below).
|
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Ludwigstraße also begins at Odeonsplatz and runs from south to north, skirting the Ludwig-Maximilians-Universität, the St. Louis church, the Bavarian State Library and numerous state ministries and palaces. The southern part of the avenue was constructed in Italian renaissance style, while the north is strongly influenced by Italian Romanesque architecture. The
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Siegestor (gate of victory) sits at the northern end of Ludwigstraße, where the latter passes over into Leopoldstraße and the district of Schwabing begins.
|
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The neo-Gothic Maximilianstraße starts at Max-Joseph-Platz, where the Residenz and the National Theatre are situated, and runs from west to east. The avenue is framed by elaborately structured neo-Gothic buildings which house, among others, the Schauspielhaus, the Building of the district government of Upper Bavaria and the Museum of Ethnology. After crossing the river Isar, the avenue circles the Maximilianeum, which houses the state parliament. The western portion of Maximilianstraße is known for its designer shops, luxury boutiques, jewellery stores, and one of Munich's foremost five-star hotels, the Hotel Vier Jahreszeiten.
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Prinzregentenstraße runs parallel to Maximilianstraße and begins at Prinz-Carl-Palais. Many museums are on the avenue, such as the Haus der Kunst, the Bavarian National Museum and the Schackgalerie. The avenue crosses the Isar and circles the Friedensengel monument, then passing the Villa Stuck and Hitler's old apartment. The Prinzregententheater is at Prinzregentenplatz further to the east.
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In Schwabing and Maxvorstadt, many beautiful streets with continuous rows of Gründerzeit buildings can be found. Rows of elegant town houses and spectacular urban palais in many colours, often elaborately decorated with ornamental details on their façades, make up large parts of the areas west of Leopoldstraße (Schwabing's main shopping street), while in the eastern areas between Leopoldstraße and Englischer Garten similar buildings alternate with almost rural-looking houses and whimsical mini-castles, often decorated with small towers. Numerous tiny alleys and shady lanes connect the larger streets and little plazas of the area, conveying the legendary artist's quarter's flair and atmosphere convincingly like it was at the turn of the 20th century. The wealthy district of Bogenhausen in the east of Munich is another little-known area (at least among tourists) rich in extravagant architecture, especially around Prinzregentenstraße. One of Bogenhausen's most beautiful buildings is Villa Stuck, famed residence of painter Franz von Stuck.
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Two large baroque palaces in Nymphenburg and Oberschleissheim are reminders of Bavaria's royal past. Schloss Nymphenburg (Nymphenburg Palace), some 6 km (4 mi) north west of the city centre, is surrounded by an park and is considered[by whom?] to be one of Europe's most beautiful royal residences. 2 km (1 mi) northwest of Nymphenburg Palace is Schloss Blutenburg (Blutenburg Castle), an old ducal country seat with a late-Gothic palace church. Schloss Fürstenried (Fürstenried Palace), a baroque palace of similar structure to Nymphenburg but of much smaller size, was erected around the same time in the south west of Munich.
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The second large baroque residence is Schloss Schleissheim (Schleissheim Palace), located in the suburb of Oberschleissheim, a palace complex encompassing three separate residences: Altes Schloss Schleissheim (the old palace), Neues Schloss Schleissheim (the new palace) and Schloss Lustheim (Lustheim Palace). Most parts of the palace complex serve as museums and art galleries. Deutsches Museum's Flugwerft Schleissheim flight exhibition centre is located nearby, on the Schleissheim Special Landing Field. The Bavaria statue before the neo-classical Ruhmeshalle is a monumental, bronze sand-cast 19th-century statue at Theresienwiese. The Grünwald castle is the only medieval castle in the Munich area which still exists.
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St Michael in Berg am Laim is a church in the suburbs. Another church of Johann Michael Fischer is St George in Bogenhausen. Most of the boroughs have parish churches which originate from the Middle Ages, such as the church of pilgrimage St Mary in Ramersdorf. The oldest church within the city borders is Heilig Kreuz in Fröttmaning next to the Allianz-Arena, known for its Romanesque fresco.
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Especially in its suburbs, Munich features a wide and diverse array of modern architecture, although strict culturally sensitive height limitations for buildings have limited the construction of skyscrapers to avoid a loss of views to the distant Bavarian Alps. Most high-rise buildings are clustered at the northern edge of Munich in the skyline, like the Hypo-Haus, the Arabella High-Rise Building, the Highlight Towers, Uptown Munich, Münchner Tor and the BMW Headquarters next to the Olympic Park. Several other high-rise buildings are located near the city centre and on the Siemens campus in southern Munich. A landmark of modern Munich is also the architecture of the sport stadiums (as described below).
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In Fasangarten is the former McGraw Kaserne, a former US army base, near Stadelheim Prison.
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Munich is a densely-built city but has numerous public parks. The Englischer Garten, close to the city centre and covering an area of 3.7 km2 (1.4 sq mi), is larger than Central Park in New York City, and is one of the world's largest urban public parks. It contains a naturist (nudist) area, numerous bicycle and jogging tracks as well as bridle-paths. It was designed and laid out by Benjamin Thompson, Count Rumford, both for pleasure and as a work area for the city's vagrants and homeless. Nowadays it is entirely a park, its southern half being dominated by wide open areas, hills, monuments and beach-like stretches (along the streams Eisbach and Schwabinger Bach). In contrast, its less-frequented northern part is much quieter, with many old trees and thick undergrowth. Multiple beer gardens can be found in both parts of the Englischer Garten, the most well known being located at the Chinese Pagoda.
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Other large green spaces are the modern Olympiapark, the Westpark, and the parks of Nymphenburg Palace (with the Botanischer Garten München-Nymphenburg to the north), and Schleissheim Palace. The city's oldest park is the Hofgarten, near the Residenz, dating back to the 16th century. The site of the largest beer garden in town, the former royal Hirschgarten was founded in 1780 for deer, which still live there.
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The city's zoo is the Tierpark Hellabrunn near the Flaucher Island in the Isar in the south of the city. Another notable park is Ostpark located in the Ramersdorf-Perlach borough which also houses the Michaelibad, the largest water park in Munich.
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Munich is home to several professional football teams including Bayern Munich, Germany's most successful club and a multiple UEFA Champions League winner. Other notable clubs include 1860 Munich, who were long time their rivals on a somewhat equal footing, but currently play in the 3rd Division 3. Liga along with another former Bundesliga club SpVgg Unterhaching.
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FC Bayern Munich Basketball is currently playing in the Beko Basket Bundesliga. The city hosted the final stages of the FIBA EuroBasket 1993, where the German national basketball team won the gold medal.
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The city's ice hockey club is EHC Red Bull München who play in the Deutsche Eishockey Liga. The team has won three DEL Championships, in 2016, 2017 and 2018.
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Munich hosted the 1972 Summer Olympics; the Munich Massacre took place in the Olympic village. It was one of the host cities for the 2006 Football World Cup, which was not held in Munich's Olympic Stadium, but in a new football specific stadium, the Allianz Arena. Munich bid to host the 2018 Winter Olympic Games, but lost to Pyeongchang.[48] In September 2011 the DOSB President Thomas Bach confirmed that Munich would bid again for the Winter Olympics in the future.[49]
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Regular annual road running events in Munich are the Munich Marathon in October, the Stadtlauf end of June, the company run B2Run in July, the New Year's Run on 31 December, the Spartan Race Sprint, the Olympia Alm Crosslauf and the Bestzeitenmarathon.
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Public sporting facilities in Munich include ten indoor swimming pools[50] and eight outdoor swimming pools,[51] which are operated by the Munich City Utilities (SWM) communal company.[52] Popular indoor swimming pools include the Olympia Schwimmhalle of the 1972 Summer Olympics, the wave pool Cosimawellenbad, as well as the Müllersches Volksbad which was built in 1901. Further, swimming within Munich's city limits is also possible in several artificial lakes such as for example the Riemer See or the Langwieder lake district.[53]
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Munich has a reputation as a surfing hotspot, offering the world's best known river surfing spot, the Eisbach wave, which is located at the southern edge of the Englischer Garten park and used by surfers day and night and throughout the year.[54] Half a kilometre down the river, there is a second, easier wave for beginners, the so-called Kleine Eisbachwelle. Two further surf spots within the city are located along the river Isar, the wave in the Floßlände channel and a wave downstream of the Wittelsbacherbrücke bridge.[55]
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The Bavarian dialects are spoken in and around Munich, with its variety West Middle Bavarian or Old Bavarian (Westmittelbairisch / Altbairisch). Austro-Bavarian has no official status by the Bavarian authorities or local government, yet is recognised by the SIL and has its own ISO-639 code.
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The Deutsches Museum or German Museum, located on an island in the River Isar, is the largest and one of the oldest science museums in the world. Three redundant exhibition buildings that are under a protection order were converted to house the Verkehrsmuseum, which houses the land transport collections of the Deutsches Museum. Deutsches Museum's Flugwerft Schleissheim flight exhibition centre is located nearby, on the Schleissheim Special Landing Field. Several non-centralised museums (many of those are public collections at Ludwig-Maximilians-Universität) show the expanded state collections of palaeontology, geology, mineralogy,[56] zoology, botany and anthropology.
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The city has several important art galleries, most of which can be found in the Kunstareal, including the Alte Pinakothek, the Neue Pinakothek, the Pinakothek der Moderne and the Museum Brandhorst. The Alte Pinakothek contains a treasure trove of the works of European masters between the 14th and 18th centuries. The collection reflects the eclectic tastes of the Wittelsbachs over four centuries, and is sorted by schools over two floors. Major displays include Albrecht Dürer's Christ-like Self-Portrait (1500), his Four Apostles, Raphael's paintings The Canigiani Holy Family and Madonna Tempi as well as Peter Paul Rubens large Judgment Day. The gallery houses one of the world's most comprehensive Rubens collections. The Lenbachhaus houses works by the group of Munich-based modernist artists known as Der Blaue Reiter (The Blue Rider).
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An important collection of Greek and Roman art is held in the Glyptothek and the Staatliche Antikensammlung (State Antiquities Collection). King Ludwig I managed to acquire such pieces as the Medusa Rondanini, the Barberini Faun and figures from the Temple of Aphaea on Aegina for the Glyptothek. Another important museum in the Kunstareal is the Egyptian Museum.
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The gothic Morris dancers of Erasmus Grasser are exhibited in the Munich City Museum in the old gothic arsenal building in the inner city.
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Another area for the arts next to the Kunstareal is the Lehel quarter between the old town and the river Isar: the Museum Five Continents in Maximilianstraße is the second largest collection in Germany of artefacts and objects from outside Europe, while the Bavarian National Museum and the adjoining Bavarian State Archaeological Collection in Prinzregentenstraße rank among Europe's major art and cultural history museums. The nearby Schackgalerie is an important gallery of German 19th-century paintings.
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The former Dachau concentration camp is 16 km (10 mi) outside the city.
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Munich is a major international cultural centre and has played host to many prominent composers including Orlando di Lasso, W.A. Mozart, Carl Maria von Weber, Richard Wagner, Gustav Mahler, Richard Strauss, Max Reger and Carl Orff. With the Munich Biennale founded by Hans Werner Henze, and the A*DEvantgarde festival, the city still contributes to modern music theatre. Some of classical music's best-known pieces have been created in and around Munich by composers born in the area, for example Richard Strauss's tone poem Also sprach Zarathustra or Carl Orff's Carmina Burana.
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At the Nationaltheater several of Richard Wagner's operas were premiered under the patronage of Ludwig II of Bavaria. It is the home of the Bavarian State Opera and the Bavarian State Orchestra. Next door, the modern Residenz Theatre was erected in the building that had housed the Cuvilliés Theatre before World War II. Many operas were staged there, including the premiere of Mozart's Idomeneo in 1781. The Gärtnerplatz Theatre is a ballet and musical state theatre while another opera house, the Prinzregententheater, has become the home of the Bavarian Theatre Academy and the Munich Chamber Orchestra.
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The modern Gasteig centre houses the Munich Philharmonic Orchestra. The third orchestra in Munich with international importance is the Bavarian Radio Symphony Orchestra. Its primary concert venue is the Herkulessaal in the former city royal residence, the Munich Residenz. Many important conductors have been attracted by the city's orchestras, including Felix Weingartner, Hans Pfitzner, Hans Rosbaud, Hans Knappertsbusch, Sergiu Celibidache, James Levine, Christian Thielemann, Lorin Maazel, Rafael Kubelík, Eugen Jochum, Sir Colin Davis, Mariss Jansons, Bruno Walter, Georg Solti, Zubin Mehta and Kent Nagano. A stage for shows, big events and musicals is the Deutsche Theater. It is Germany's largest theatre for guest performances.
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Munich's contributions to modern popular music are often overlooked in favour of its strong association with classical music, but they are numerous: the city has had a strong music scene in the 1960s and 1970s, with many internationally renowned bands and musicians frequently performing in its clubs. Furthermore, Munich was the centre of Krautrock in southern Germany, with many important bands such as Amon Düül II, Embryo or Popol Vuh hailing from the city. In the 1970s, the Musicland Studios developed into one of the most prominent recording studios in the world, with bands such as the Rolling Stones, Led Zeppelin, Deep Purple and Queen recording albums there. Munich also played a significant role in the development of electronic music, with genre pioneer Giorgio Moroder, who invented synth disco and electronic dance music, and Donna Summer, one of disco music's most important performers, both living and working in the city. In the late 1990s, Electroclash was substantially co-invented if not even invented in Munich, when DJ Hell introduced and assembled international pioneers of this musical genre through his International DeeJay Gigolo Records label here.[57] Other examples of notable musicians and bands from Munich are Konstantin Wecker, Willy Astor, Spider Murphy Gang, Münchener Freiheit, Lou Bega, Megaherz, FSK, Colour Haze and Sportfreunde Stiller.
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Music is so important in the Bavarian capital that the city hall gives permissions every day to ten musicians for performing in the streets around Marienplatz. This is how performers such as Olga Kholodnaya and Alex Jacobowitz are entertaining the locals and the tourists every day.
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Next to the Bavarian Staatsschauspiel in the Residenz Theatre (Residenztheater), the Munich Kammerspiele in the Schauspielhaus is one of the most important German language theatres in the world. Since Gotthold Ephraim Lessing's premieres in 1775 many important writers have staged their plays in Munich such as Christian Friedrich Hebbel, Henrik Ibsen and Hugo von Hofmannsthal.
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The city is known as the second largest publishing centre in the world (around 250 publishing houses have offices in the city), and many national and international publications are published in Munich, such as Arts in Munich, LAXMag and Prinz.
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At the turn of the 20th century, Munich, and especially its suburb of Schwabing, was the preeminent cultural metropolis of Germany. Its importance as a centre for both literature and the fine arts was second to none in Europe, with numerous German and non-German artists moving there. For example, Wassily Kandinsky chose Munich over Paris to study at the Akademie der Bildenden Künste München, and, along with many other painters and writers living in Schwabing at that time, had a profound influence on modern art.
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Prominent literary figures worked in Munich especially during the final decades of the Kingdom of Bavaria, the so-called Prinzregentenzeit (literally "prince regent's time") under the reign of Luitpold, Prince Regent of Bavaria, a period often described as a cultural Golden Age for both Munich and Bavaria as a whole. Among them were luminaries such as Thomas Mann, Heinrich Mann, Paul Heyse, Rainer Maria Rilke, Ludwig Thoma, Fanny zu Reventlow, Oskar Panizza, Gustav Meyrink, Max Halbe, Erich Mühsam and Frank Wedekind. For a short while, Vladimir Lenin lived in Schwabing, where he wrote and published his most important work, What Is to Be Done? Central to Schwabing's bohemian scene (although they were actually often located in the nearby Maxvorstadt quarter) were Künstlerlokale (artist's cafés) like Café Stefanie or Kabarett Simpl, whose liberal ways differed fundamentally from Munich's more traditional localities. The Simpl, which survives to this day (although with little relevance to the city's contemporary art scene), was named after Munich's anti-authoritarian satirical magazine Simplicissimus, founded in 1896 by Albert Langen and Thomas Theodor Heine, which quickly became an important organ of the Schwabinger Bohème. Its caricatures and biting satirical attacks on Wilhelmine German society were the result of countless of collaborative efforts by many of the best visual artists and writers from Munich and elsewhere.
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The period immediately before World War I saw continued economic and cultural prominence for the city. Thomas Mann wrote in his novella Gladius Dei about this period: "München leuchtete" (literally "Munich shone"). Munich remained a centre of cultural life during the Weimar period, with figures such as Lion Feuchtwanger, Bertolt Brecht, Peter Paul Althaus, Stefan George, Ricarda Huch, Joachim Ringelnatz, Oskar Maria Graf, Annette Kolb, Ernst Toller, Hugo Ball and Klaus Mann adding to the already established big names. Karl Valentin was Germany's most important cabaret performer and comedian and is to this day well-remembered and beloved as a cultural icon of his hometown. Between 1910 and 1940, he wrote and performed in many absurdist sketches and short films that were highly influential, earning him the nickname of "Charlie Chaplin of Germany". Many of Valentin's works wouldn't be imaginable without his congenial female partner Liesl Karlstadt, who often played male characters to hilarious effect in their sketches. After World War II, Munich soon again became a focal point of the German literary scene and remains so to this day, with writers as diverse as Wolfgang Koeppen, Erich Kästner, Eugen Roth, Alfred Andersch, Elfriede Jelinek, Hans Magnus Enzensberger, Michael Ende, Franz Xaver Kroetz, Gerhard Polt, John Vincent Palatine and Patrick Süskind calling the city their home.
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From the Gothic to the Baroque era, the fine arts were represented in Munich by artists like Erasmus Grasser, Jan Polack, Johann Baptist Straub, Ignaz Günther, Hans Krumpper, Ludwig von Schwanthaler, Cosmas Damian Asam, Egid Quirin Asam, Johann Baptist Zimmermann, Johann Michael Fischer and François de Cuvilliés. Munich had already become an important place for painters like Carl Rottmann, Lovis Corinth, Wilhelm von Kaulbach, Carl Spitzweg, Franz von Lenbach, Franz von Stuck, Karl Piloty and Wilhelm Leibl when Der Blaue Reiter (The Blue Rider), a group of expressionist artists, was established in Munich in 1911. The city was home to the Blue Rider's painters Paul Klee, Wassily Kandinsky, Alexej von Jawlensky, Gabriele Münter, Franz Marc, August Macke and Alfred Kubin. Kandinsky's first abstract painting was created in Schwabing.
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Munich was (and in some cases, still is) home to many of the most important authors of the New German Cinema movement, including Rainer Werner Fassbinder, Werner Herzog, Edgar Reitz and Herbert Achternbusch. In 1971, the Filmverlag der Autoren was founded, cementing the city's role in the movement's history. Munich served as the location for many of Fassbinder's films, among them Ali: Fear Eats the Soul. The Hotel Deutsche Eiche near Gärtnerplatz was somewhat like a centre of operations for Fassbinder and his "clan" of actors. New German Cinema is considered by far the most important artistic movement in German cinema history since the era of German Expressionism in the 1920s.
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In 1919, the Bavaria Film Studios were founded, which developed into one of Europe's largest film studios. Directors like Alfred Hitchcock, Billy Wilder, Orson Welles, John Huston, Ingmar Bergman, Stanley Kubrick, Claude Chabrol, Fritz Umgelter, Rainer Werner Fassbinder, Wolfgang Petersen and Wim Wenders made films there. Among the internationally well-known films produced at the studios are The Pleasure Garden (1925) by Alfred Hitchcock, The Great Escape (1963) by John Sturges, Paths of Glory (1957) by Stanley Kubrick, Willy Wonka & the Chocolate Factory (1971) by Mel Stuart and both Das Boot (1981) and The Neverending Story (1984) by Wolfgang Petersen. Munich remains one of the centres of the German film and entertainment industry.
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Annual "High End Munich" trade show.[58]
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March and April, city-wide:[59] Starkbierfest is held for three weeks during Lent, between Carnival and Easter,[60] celebrating Munich's “strong beer”. Starkbier was created in 1651 by the local Paulaner monks who drank this 'Flüssiges Brot', or ‘liquid bread’ to survive the fasting of Lent.[60] It became a public festival in 1751 and is now the second largest beer festival in Munich.[60] Starkbierfest is also known as the “fifth season”, and is celebrated in beer halls and restaurants around the city.[59]
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April and May, Theresienwiese:[59]
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Held for two weeks from the end of April to the beginning of May,[59] Frühlingsfest celebrates spring and the new local spring beers, and is commonly referred to as the "little sister of Oktoberfest".[61] There are two beer tents, Hippodrom and Festhalle Bayernland, as well as one roofed beer garden, Münchner Weißbiergarten.[62] There are also roller coasters, fun houses, slides, and a Ferris wheel. Other attractions of the festival include a flea market on the festival's first Saturday, a “Beer Queen” contest, a vintage car show on the first Sunday, fireworks every Friday night, and a "Day of Traditions" on the final day.[62]
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May, August, and October, Mariahilfplatz:[59] Auer Dult is Europe's largest jumble sale, with fairs of its kind dating back to the 14th century.[63] The Auer Dult is a traditional market with 300 stalls selling handmade crafts, household goods, and local foods, and offers carnival rides for children. It has taken place over nine days each, three times a year. since 1905.[59][63]
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July, English Garden:[59]
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Traditionally a ball for Munich's domestic servants, cooks, nannies, and other household staff, Kocherlball, or ‘cook’s ball’ was a chance for the lower classes to take the morning off and dance together before the families of their households woke up.[59] It now runs between 6 and 10 am the third Sunday in July at the Chinese Tower in Munich's English Garden.[64]
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July and December, Olympia Park:[65] For three weeks in July, and then three weeks in December, Tollwood showcases fine and performing arts with live music, circus acts, and several lanes of booths selling handmade crafts, as well as organic international cuisine.[59] According to the festival's website, Tollwood's goal is to promote culture and the environment, with the main themes of "tolerance, internationality, and openness".[66] To promote these ideals, 70% of all Tollwood events and attractions are free.[66]
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September and October, Theresienwiese:[59] The largest beer festival in the world, Munich's Oktoberfest runs for 16–18 days from the end of September through early October.[67] Oktoberfest is a celebration of the wedding of Bavarian Crown Prince Ludwig to Princess Therese of Saxony-Hildburghausen which took place on October 12, 1810.[68] In the last 200 years the festival has grown to span 85 acres and now welcomes over 6 million visitors every year.[67] There are 14 beer tents which together can seat 119,000 attendees at a time,[67] and serve beer from the six major breweries of Munich: Augustiner, Hacker-Pschorr, Löwenbräu, Paulaner, Spaten and Staatliches Hofbräuhaus.[68] Over 7 million liters of beer are consumed at each Oktoberfest.[67] There are also over 100 rides ranging from bumper cars to full-sized roller coasters, as well as the more traditional Ferris wheels and swings.[68] Food can be bought in each tent, as well as at various stalls throughout the fairgrounds. Oktoberfest hosts 144 caterers and employees 13,000 people.[67]
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November and December, city-wide:[59] Munich's Christmas Markets, or Christkindlmärkte, are held throughout the city from late November until Christmas Eve, the largest spanning the Marienplatz and surrounding streets.[59] There are hundreds of stalls selling handmade goods, Christmas ornaments and decorations, and Bavarian Christmas foods including pastries, roasted nuts, and gluwein.[59]
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The Munich cuisine contributes to the Bavarian cuisine. Münchner Weisswurst ("white sausage") was invented here in 1857. It is a Munich speciality. Traditionally eaten only before noon – a tradition dating to a time before refrigerators – these morsels are often served with sweet mustard and freshly baked pretzels.
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Munich is known for its breweries and the Weissbier (or Weißbier / Weizenbier, wheat beer) is a speciality from Bavaria. Helles, a pale lager with a translucent gold colour is the most popular Munich beer today, although it's not old (only introduced in 1895) and is the result of a change in beer tastes. Helles has largely replaced Munich's dark beer, Dunkles, which gets its colour from roasted malt. It was the typical beer in Munich in the 19th century, but it is now more of a speciality. Starkbier is the strongest Munich beer, with 6%–9% alcohol content. It is dark amber in colour and has a heavy malty taste. It is available and is sold particularly during the Lenten Starkbierzeit (strong beer season), which begins on or before St. Joseph's Day (19 March). The beer served at Oktoberfest is a special type of Märzen beer with a higher alcohol content than regular Helles.
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There are countless Wirtshäuser (traditional Bavarian ale houses/restaurants) all over the city area, many of which also have small outside areas. Biergärten (beer gardens) are popular fixtures of Munich's gastronomic landscape. They are central to the city's culture and serve as a kind of melting pot for members of all walks of life, for locals, expatriates and tourists alike. It is allowed to bring one's own food to a beer garden, however, it is forbidden to bring one's own drinks. There are many smaller beer gardens and around twenty major ones, providing at least a thousand seats, with four of the largest in the Englischer Garten: Chinesischer Turm (Munich's second largest beer garden with 7,000 seats), Seehaus, Hirschau and Aumeister. Nockherberg, Hofbräukeller (not to be confused with the Hofbräuhaus) and Löwenbräukeller are other beer gardens. Hirschgarten is the largest beer garden in the world, with 8,000 seats.
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There are six main breweries in Munich: Augustiner-Bräu, Hacker-Pschorr, Hofbräu, Löwenbräu, Paulaner and Spaten-Franziskaner-Bräu (separate brands Spaten and Franziskaner, the latter of which mainly for Weissbier).
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Also much consumed, though not from Munich and thus without the right to have a tent at the Oktoberfest, are Tegernseer and Schneider Weisse, the latter of which has a major beer hall in Munich. Smaller breweries are becoming more prevalent in Munich, such as Giesinger Bräu.[69] However, these breweries do not have tents at Oktoberfest.
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The Circus Krone based in Munich is one of the largest circuses in Europe.[70] It was the first and still is one of only a few in Western Europe to also occupy a building of its own.
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Nightlife in Munich is located mostly in the city centre (Altstadt-Lehel) and the boroughs Maxvorstadt, Ludwigsvorstadt-Isarvorstadt, Au-Haidhausen and Schwabing. Between Sendlinger Tor and Maximiliansplatz lies the so-called Feierbanane (party banana), a roughly banana-shaped unofficial party zone spanning 1.3 kilometres (0.8 miles) along Sonnenstraße, characterised by a high concentration of clubs, bars and restaurants. The Feierbanane has become the mainstream focus of Munich's nightlife and tends to become crowded, especially at weekends. It has also been the subject of some debate among city officials because of alcohol-related security issues and the party zone's general impact on local residents as well as day-time businesses.
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Ludwigsvorstadt-Isarvorstadt's two main quarters, Gärtnerplatzviertel and Glockenbachviertel, are both considered decidedly less mainstream than most other nightlife hotspots in the city and are renowned for their many hip and laid back bars and clubs as well as for being Munich's main centres of gay culture. On warm spring or summer nights, hundreds of young people gather at Gärtnerplatz to relax, talk with friends and drink beer.
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Maxvorstadt has many smaller bars that are especially popular with university students, whereas Schwabing, once Munich's first and foremost party district with legendary clubs such as Big Apple, PN, Domicile, Hot Club, Piper Club, Tiffany, Germany's first large-scale disco Blow Up and the underwater nightclub Yellow Submarine,[57] as well as many bars such as Schwabinger 7 or Schwabinger Podium, has lost much of its nightlife activity in the last decades, mainly due to gentrification and the resulting high rents. It has become the city's most coveted and expensive residential district, attracting affluent citizens with little interest in partying.
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Since the mid-1990s, the Kunstpark Ost and its successor Kultfabrik, a former industrial complex that was converted to a large party area near München Ostbahnhof in Berg am Laim, hosted more than 30 clubs and was especially popular among younger people and residents of the metropolitan area surrounding Munich.[71] The Kultfabrik was closed at the end of the year 2015 to convert the area into a residential and office area. Apart from the Kultfarbik and the smaller Optimolwerke, there is a wide variety of establishments in the urban parts of nearby Haidhausen. Before the Kunstpark Ost, there had already been an accumulation of internationally known nightclubs in the remains of the abandoned former Munich-Riem Airport.
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Munich nightlife tends to change dramatically and quickly. Establishments open and close every year, and due to gentrification and the overheated housing market many survive only a few years, while others last longer. Beyond the already mentioned venues of the 1960s and 1970s, nightclubs with international recognition in recent history included Tanzlokal Größenwahn, Atomic Cafe and the techno clubs Babalu, Ultraschall, KW – Das Heizkraftwerk, Natraj Temple and MMA Club (Mixed Munich Arts).[72] From 1995 to 2001, Munich was also home to the Union Move, one of the largest technoparades in Germany.
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Munich has two directly connected gay quarters, which basically can be seen as one: Gärtnerplatzviertel and Glockenbachviertel, both part of the Ludwigsvorstadt-Isarvorstadt district. Freddie Mercury had an apartment near the Gärtnerplatz and transsexual icon Romy Haag had a club in the city centre for many years.
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Munich has more than 100 night clubs and thousands of bars and restaurants within city limits.[73][74]
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Some notable nightclubs are: popular techno clubs are Blitz Club, Harry Klein, Rote Sonne, Bahnwärter Thiel, Bob Beaman, Pimpernel, Charlie and Palais. Popular mixed music clubs are Call me Drella, Cord, Wannda Circus, Tonhalle, Backstage, Muffathalle, Ampere, Pacha, P1, Zenith, Minna Thiel and the party ship Alte Utting. Some notable bars (pubs are located all over the city) are Charles Schumann's Cocktail Bar, Havana Club, Sehnsucht, Bar Centrale, Ksar, Holy Home, Eat the Rich, Negroni, Die Goldene Bar and Bei Otto (a bavarian-style pub).
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Munich is a leading location for science and research with a long list of Nobel Prize laureates from Wilhelm Conrad Röntgen in 1901 to Theodor Hänsch in 2005. Munich has become a spiritual centre already since the times of Emperor Louis IV when philosophers like Michael of Cesena, Marsilius of Padua and William of Ockham were protected at the emperor's court. The Ludwig Maximilian University (LMU) and the Technische Universität München (TU or TUM), were two of the first three German universities to be awarded the title elite university by a selection committee composed of academics and members of the Ministries of Education and Research of the Federation and the German states (Länder). Only the two Munich universities and the Technical University of Karlsruhe (now part of Karlsruhe Institute of Technology) have held this honour, and the implied greater chances of attracting research funds, since the first evaluation round in 2006.
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Grundschule in Munich:
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Gymnasiums in Munich:
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Realschule in Munich:
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International schools in Munich:
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The Max Planck Society, an independent German non-profit research organisation, has its administrative headquarters in Munich. The following institutes are located in the Munich area:
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The Fraunhofer Society, the German non-profit research organization for applied research, has its headquarters in Munich. The following institutes are located in the Munich area:
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Munich has the strongest economy of any German city[77] and the lowest unemployment rate (3.0% in June 2014) of any German city of more than a million people (the others being Berlin, Hamburg and Cologne).[78][79] The city is also the economic centre of southern Germany. Munich topped the ranking of the magazine Capital in February 2005 for the economic prospects between 2002 and 2011 in 60 German cities.
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Munich is a financial center and a global city and holds the headquarters of many companies. This includes more companies listed by the DAX than any other German city, as well as the German or European headquarters of many foreign companies such as McDonald's and Microsoft. One of the best known newly established Munich companies is Flixbus.
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Munich holds the headquarters of Siemens AG (electronics), BMW (car), MAN AG (truck manufacturer, engineering), MTU Aero Engines (aircraft engine manufacturer), Linde (gases) and Rohde & Schwarz (electronics). Among German cities with more than 500,000 inhabitants, purchasing power is highest in Munich (€26,648 per inhabitant) as of 2007[update].[80] In 2006, Munich blue-collar workers enjoyed an average hourly wage of €18.62 (ca. $20).[81]
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The breakdown by cities proper (not metropolitan areas) of Global 500 cities listed Munich in 8th position in 2009.[82] Munich is also a centre for biotechnology, software and other service industries. Munich is also the home of the headquarters of many other large companies such as the injection moulding machine manufacturer Krauss-Maffei, the camera and lighting manufacturer Arri, the semiconductor firm Infineon Technologies (headquartered in the suburban town of Neubiberg), lighting giant Osram, as well as the German or European headquarters of many foreign companies such as Microsoft.
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Munich has significance as a financial centre (second only to Frankfurt), being home of HypoVereinsbank and the Bayerische Landesbank. It outranks Frankfurt though as home of insurance companies such as Allianz (insurance) and Munich Re (re-insurance).[83]
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Munich is the largest publishing city in Europe[84] and home to the Süddeutsche Zeitung, one of Germany's biggest daily newspapers. The city is also the location of the programming headquarters of Germany's largest public broadcasting network, ARD, while the largest commercial network, Pro7-Sat1 Media AG, is headquartered in the suburb of Unterföhring. The headquarters of the German branch of Random House, the world's largest publishing house, and of Burda publishing group are also in Munich.
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The Bavaria Film Studios are located in the suburb of Grünwald. They are one of Europe's biggest film production studios.[85]
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Munich has an extensive public transport system consisting of an underground metro, trams, buses and high-speed rail. In 2015, the transport modal share in Munich was 38 percent public transport, 25 percent car, 23 percent walking, and 15 percent bicycle.[86] Its public transport system delivered 566 million passenger trips that year.[86] Munich is the hub of a well-developed regional transportation system, including the second-largest airport in Germany and the Berlin–Munich high-speed railway, which connects Munich to the German capital city with a journey time of about 4 hours. The trade fair transport logistic is held every two years at the Neue Messe München (Messe München International). Flixmobility which offers intercity coach service is headquartered in Munich.
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For its urban population of 2.6 million people, Munich and its closest suburbs have a comprehensive network of public transport incorporating the Munich U-Bahn (underground railway), the Munich S-Bahn (suburban trains), trams and buses. The system is supervised by the Munich Transport and Tariff Association (Münchner Verkehrs- und Tarifverbund GmbH). The Munich tramway is the oldest existing public transportation system in the city, which has been in operation since 1876. Munich also has an extensive network of bus lines.
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The extensive network of subway and tram lines assist and complement pedestrian movement in the city centre. The 700m-long Kaufinger Straße, which starts near the Main train station, forms a pedestrian east–west spine that traverses almost the entire centre. Similarly, Weinstraße leads off northwards to the Hofgarten. These major spines and many smaller streets cover an extensive area of the centre that can be enjoyed on foot and bike. The transformation of the historic area into a pedestrian priority zone enables and invites walking and biking by making these active modes of transport comfortable, safe and enjoyable. These attributes result from applying the principle of "filtered permability", which selectively restricts the number of roads that run through the centre. While certain streets are discontinuous for cars, they connect to a network of pedestrian and bike paths, which permeate the entire centre. In addition, these paths go through public squares and open spaces increasing the enjoyment of the trip (see image). The logic of filtering a mode of transport is fully expressed in a comprehensive model for laying out neighbourhoods and districts – the Fused Grid.
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The average amount of time people spend commuting to and from work with public transit in Munich on a weekday is 56 min. 11% of public transit users, spend more than two hours travelling each day. The average amount of time people wait at a stop or station for public transit is ten minutes, whilst 6% of passengers wait for over twenty minutes on average every day. The average distance people usually ride in a single trip with public transit is 9.2 km, while 21% travel for over 12 km in a single direction.[87]
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Cycling has a strong presence in the city and is recognised as a good alternative to motorised transport. The growing number of bicycle lanes are widely used throughout the year. Cycle paths can be found alongside the majority of sidewalks and streets, although the newer and/or renovated ones are much easier to tell apart from pavements than older ones. The cycle paths usually involve a longer route than by the road, as they are diverted around objects, and the presence of pedestrians can make them quite slow.
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A modern bike hire system is available within the area bounded by the Mittlerer Ring.
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München Hauptbahnhof is the main railway station located in the city centre and is one of three long distance stations in Munich, the others being München Ost (to the east) and München-Pasing (to the west). All stations are connected to the public transport system and serve as transportation hubs.
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München Hauptbahnhof serves about 450,000 passengers a day, which puts it on par with other large stations in Germany, such as Hamburg Hauptbahnhof and Frankfurt Hauptbahnhof. It and München Ost are two of the 21 stations in Germany classified by Deutsche Bahn as a category 1 station. The mainline station is a terminal station with 32 platforms. The subterranean S-Bahn with 2 platforms and U-Bahn stations with 6 platforms are through stations.[88][89]
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ICE highspeed trains stop at Munich-Pasing and Munich-Hauptbahnhof only. InterCity and EuroCity trains to destinations east of Munich also stop at Munich East. Since 28 May 2006 Munich has been connected to Nuremberg via Ingolstadt by the 300 km/h (186 mph) Nuremberg–Munich high-speed railway line. In 2017, the Berlin–Munich high-speed railway opened, providing a journey time of less than 4 hours between the two German cities.
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Munich is an integral part of the motorway network of southern Germany. Motorways from Stuttgart (W), Nuremberg, Frankfurt and Berlin (N), Deggendorf and Passau (E), Salzburg and Innsbruck (SE), Garmisch Partenkirchen (S) and Lindau (SW) terminate at Munich, allowing direct access to the different parts of Germany, Austria and Italy.
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Traffic, however, is often very heavy in and around Munich. Traffic jams are commonplace during rush hour as well as at the beginning and end of major holidays in Germany. There are few "green waves" or roundabouts, and the city's prosperity often causes an abundance of obstructive construction sites. Other contributing factors are the extraordinarily high rates of car ownership per capita (multiple times that of Berlin), the city's historically grown and largely preserved centralised urban structure, which leads to a very high concentration of traffic in specific areas, and sometimes poor planning (for example bad traffic light synchronisation and a less than ideal ring road).
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Franz Josef Strauss International Airport (IATA: MUC, ICAO: EDDM) is the second-largest airport in Germany and seventh-largest in Europe after London Heathrow, Paris Charles de Gaulle, Frankfurt, Amsterdam, Madrid and Istanbul Atatürk. It is used by about 46 million passengers a year, and lies some 30 km (19 mi) north east of the city centre. It replaced the smaller Munich-Riem airport in 1992. The airport can be reached by suburban train lines from the city. From the main railway station the journey takes 40–45 minutes. An express train will be added that will cut down travel time to 20–25 minutes with limited stops on dedicated tracks. A magnetic levitation train (called Transrapid), which was to have run at speeds of up to 400 km/h (249 mph) from the central station to the airport in a travel time of 10 minutes, had been approved,[90] but was cancelled in March 2008 because of cost escalation and after heavy protests.[91] Lufthansa opened its second hub at the airport when Terminal 2 was opened in 2003.
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In 2008, the Bavarian state government granted a licence to expand Oberpfaffenhofen Air Station located west of Munich, for commercial use. These plans were opposed by many residents in the Oberpfaffenhofen area as well as other branches of local Government, including the city of Munich, which took the case to court.[92] However, in October 2009, the permit allowing up to 9725 business flights per year to depart from or land at Oberpfaffenhofen was confirmed by a regional judge.[93]
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Despite being 110 km (68 mi) from Munich, Memmingen Airport has been advertised as Airport Munich West. After 2005, passenger traffic of nearby Augsburg Airport was relocated to Munich Airport, leaving the Augsburg region of Bavaria without an air passenger airport within close reach.
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The Munich agglomeration sprawls across the plain of the Alpine foothills comprising about 2.6 million inhabitants. Several smaller traditional Bavarian towns and cities like Dachau, Freising, Erding, Starnberg, Landshut and Moosburg are today part of the Greater Munich Region, formed by Munich and the surrounding districts, making up the Munich Metropolitan Region, which has a population of about 6 million people.[4]
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Dachau
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Erding
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Freising
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Fürstenfeldbruck
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Landsberg
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Landshut
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Moosburg
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Starnberg
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Wasserburg am Inn
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South of Munich, there are numerous nearby freshwater lakes such as Lake Starnberg, Ammersee, Chiemsee, Walchensee, Kochelsee, Tegernsee, Schliersee, Simssee, Staffelsee, Wörthsee, Kirchsee and the Osterseen (Easter Lakes), which are popular among the people of Munich for recreation, swimming and watersports and can be quickly reached by car and a few also by Munich's S-Bahn.[94]
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Lake Starnberg
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Ammersee
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Chiemsee
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Walchensee
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Tegernsee
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Großer Ostersee
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Kirchsee
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Simssee
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Wörthsee
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Munich has seven sister cities.
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The Great Wall of China (Chinese: 萬里長城; pinyin: Wànlǐ Chángchéng) is the collective name of a series of fortification systems generally built across the historical northern borders of China to protect and consolidate territories of Chinese states and empires against various nomadic groups of the steppe and their polities. Several walls were being built from as early as the 7th century BC by ancient Chinese states;[2] selective stretches were later joined together by Qin Shi Huang (220–206 BC), the first emperor of China. Little of the Qin wall remains.[3] Later on, many successive dynasties have built and maintained multiple stretches of border walls. The most well-known sections of the wall were built by the Ming dynasty (1368–1644).
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Apart from defense, other purposes of the Great Wall have included border controls, allowing the imposition of duties on goods transported along the Silk Road, regulation or encouragement of trade and the control of immigration and emigration.[4] Furthermore, the defensive characteristics of the Great Wall were enhanced by the construction of watch towers, troop barracks, garrison stations, signaling capabilities through the means of smoke or fire, and the fact that the path of the Great Wall also served as a transportation corridor.
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The frontier walls built by different dynasties have multiple courses. Collectively, they stretch from Liaodong in the east to Lop Lake in the west, from the present-day Sino–Russian border in the north to Taohe River in the south; along an arc that roughly delineates the edge of Mongolian steppe. A comprehensive archaeological survey, using advanced technologies, has concluded that the walls built by the Ming dynasty measure 8,850 km (5,500 mi).[5] This is made up of 6,259 km (3,889 mi) sections of actual wall, 359 km (223 mi) of trenches and 2,232 km (1,387 mi) of natural defensive barriers such as hills and rivers.[5] Another archaeological survey found that the entire wall with all of its branches measures out to be 21,196 km (13,171 mi).[6] Today, the defensive system of the Great Wall is generally recognized as one of the most impressive architectural feats in history.[7]
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The collection of fortifications known as the Great Wall of China has historically had a number of different names in both Chinese and English.
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In Chinese histories, the term "Long Wall(s)" (長城, changcheng) appears in Sima Qian's Records of the Grand Historian, where it referred both to the separate great walls built between and north of the Warring States and to the more unified construction of the First Emperor.[8] The Chinese character 城, meaning city or fortress, is a phono-semantic compound of the "earth" radical 土 and phonetic 成, whose Old Chinese pronunciation has been reconstructed as *deŋ.[9] It originally referred to the rampart which surrounded traditional Chinese cities and was used by extension for these walls around their respective states; today, however, it is much more often the Chinese word for "city".[10]
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The longer Chinese name "Ten-Thousand Mile Long Wall" (萬里長城, Wanli Changcheng) came from Sima Qian's description of it in the Records, though he did not name the walls as such. The AD 493 Book of Song quotes the frontier general Tan Daoji referring to "the long wall of 10,000 miles", closer to the modern name, but the name rarely features in pre-modern times otherwise.[11] The traditional Chinese mile (里, lǐ) was an often irregular distance that was intended to show the length of a standard village and varied with terrain but was usually standardized at distances around a third of an English mile (540 m).[12] Since China's metrication in 1930, it has been exactly equivalent to 500 metres or 1,600 feet,[13] which would make the wall's name describe a distance of 5,000 km (3,100 mi). However, this use of "ten-thousand" (wàn) is figurative in a similar manner to the Greek and English myriad and simply means "innumerable" or "immeasurable".[14]
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Because of the wall's association with the First Emperor's supposed tyranny, the Chinese dynasties after Qin usually avoided referring to their own additions to the wall by the name "Long Wall".[15] Instead, various terms were used in medieval records, including "frontier(s)" (塞, sāi),[16] "rampart(s)" (垣, yuán),[16] "barrier(s)" (障, zhàng),[16] "the outer fortresses" (外堡, wàibǎo),[17] and "the border wall(s)" (t 邊牆, s 边墙, biānqiáng).[15] Poetic and informal names for the wall included "the Purple Frontier" (紫塞, Zǐsāi)[18] and "the Earth Dragon" (t 土龍, s 土龙, Tǔlóng).[19] Only during the Qing period did "Long Wall" become the catch-all term to refer to the many border walls regardless of their location or dynastic origin, equivalent to the English "Great Wall".[20]
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The current English name evolved from accounts of "the Chinese wall" from early modern European travelers.[20] By the 19th century,[20] "The Great Wall of China" had become standard in English and French, although other European languages such as German continue to refer to it as "the Chinese wall".[14]
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The Chinese were already familiar with the techniques of wall-building by the time of the Spring and Autumn period between the 8th and 5th centuries BC.[21] During this time and the subsequent Warring States period, the states of Qin, Wei, Zhao, Qi, Han, Yan, and Zhongshan[22][23] all constructed extensive fortifications to defend their own borders. Built to withstand the attack of small arms such as swords and spears, these walls were made mostly of stone or by stamping earth and gravel between board frames.
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King Zheng of Qin conquered the last of his opponents and unified China as the First Emperor of the Qin dynasty ("Qin Shi Huang") in 221 BC. Intending to impose centralized rule and prevent the resurgence of feudal lords, he ordered the destruction of the sections of the walls that divided his empire among the former states. To position the empire against the Xiongnu people from the north, however, he ordered the building of new walls to connect the remaining fortifications along the empire's northern frontier. "Build and move on" was a central guiding principle in constructing the wall, implying that the Chinese were not erecting a permanently fixed border.[24] Transporting the large quantity of materials required for construction was difficult, so builders always tried to use local resources. Stones from the mountains were used over mountain ranges, while rammed earth was used for construction in the plains. There are no surviving historical records indicating the exact length and course of the Qin walls. Most of the ancient walls have eroded away over the centuries, and very few sections remain today. The human cost of the construction is unknown, but it has been estimated by some authors that hundreds of thousands,[25] if not up to a million, workers died building the Qin wall.[26][27] Later, the Han,[28] the Northern Dynasties and the Sui all repaired, rebuilt, or expanded sections of the Great Wall at great cost to defend themselves against northern invaders.[29] The Tang and Song dynasties did not undertake any significant effort in the region.[29] Non-Han dynasties also built their border walls: the Xianbei-ruled Northern Wei, the Khitan-ruled Liao, Jurchen Jin and the Tangut-established Western Xia, who ruled vast territories over Northern China throughout centuries, all constructed defensive walls but those were located much to the north of the other Great Walls as we know it, within China's province of Inner Mongolia and in Mongolia itself.[30]
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The Great Wall concept was revived again under the Ming in the 14th century,[31] and following the Ming army's defeat by the Oirats in the Battle of Tumu. The Ming had failed to gain a clear upper hand over the Mongolian tribes after successive battles, and the long-drawn conflict was taking a toll on the empire. The Ming adopted a new strategy to keep the nomadic tribes out by constructing walls along the northern border of China. Acknowledging the Mongol control established in the Ordos Desert, the wall followed the desert's southern edge instead of incorporating the bend of the Yellow River.
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|
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Unlike the earlier fortifications, the Ming construction was stronger and more elaborate due to the use of bricks and stone instead of rammed earth. Up to 25,000 watchtowers are estimated to have been constructed on the wall.[32] As Mongol raids continued periodically over the years, the Ming devoted considerable resources to repair and reinforce the walls. Sections near the Ming capital of Beijing were especially strong.[33] Qi Jiguang between 1567 and 1570 also repaired and reinforced the wall, faced sections of the ram-earth wall with bricks and constructed 1,200 watchtowers from Shanhaiguan Pass to Changping to warn of approaching Mongol raiders.[34] During the 1440s–1460s, the Ming also built a so-called "Liaodong Wall". Similar in function to the Great Wall (whose extension, in a sense, it was), but more basic in construction, the Liaodong Wall enclosed the agricultural heartland of the Liaodong province, protecting it against potential incursions by Jurched-Mongol Oriyanghan from the northwest and the Jianzhou Jurchens from the north. While stones and tiles were used in some parts of the Liaodong Wall, most of it was in fact simply an earth dike with moats on both sides.[35]
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Towards the end of the Ming, the Great Wall helped defend the empire against the Manchu invasions that began around 1600. Even after the loss of all of Liaodong, the Ming army held the heavily fortified Shanhai Pass, preventing the Manchus from conquering the Chinese heartland. The Manchus were finally able to cross the Great Wall in 1644, after Beijing had already fallen to Li Zicheng's rebels. Before this time, the Manchus had crossed the Great Wall multiple times to raid, but this time it was for conquest. The gates at Shanhai Pass were opened on May 25 by the commanding Ming general, Wu Sangui, who formed an alliance with the Manchus, hoping to use the Manchus to expel the rebels from Beijing.[36] The Manchus quickly seized Beijing, and eventually defeated both the rebel-founded Shun dynasty and the remaining Ming resistance, establishing the Qing dynasty rule over all of China.[37]
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Under Qing rule, China's borders extended beyond the walls and Mongolia was annexed into the empire, so constructions on the Great Wall were discontinued. On the other hand, the so-called Willow Palisade, following a line similar to that of the Ming Liaodong Wall, was constructed by the Qing rulers in Manchuria. Its purpose, however, was not defense but rather to prevent Han Chinese migration into Manchuria.[38]
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None of the Europeans who visited China or Mongolia in the 13th and 14th centuries, such as Giovanni da Pian del Carpine, William of Rubruck, Marco Polo, Odoric of Pordenone and Giovanni de' Marignolli, mentioned the Great Wall.[40][41]
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The North African traveler Ibn Battuta, who also visited China during the Yuan dynasty c. 1346, had heard about China's Great Wall, possibly before he had arrived in China.[42] He wrote that the wall is "sixty days' travel" from Zeitun (modern Quanzhou) in his travelogue Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling. He associated it with the legend of the wall mentioned in the Qur'an,[43] which Dhul-Qarnayn (commonly associated with Alexander the Great) was said to have erected to protect people near the land of the rising sun from the savages of Gog and Magog. However, Ibn Battuta could find no one who had either seen it or knew of anyone who had seen it, suggesting that although there were remnants of the wall at that time, they were not significant.[44]
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Soon after Europeans reached Ming China by ship in the early 16th century, accounts of the Great Wall started to circulate in Europe, even though no European was to see it for another century. Possibly one of the earliest European descriptions of the wall and of its significance for the defense of the country against the "Tartars" (i.e. Mongols) may be the one contained in João de Barros's 1563 Asia.[45] Other early accounts in Western sources include those of Gaspar da Cruz, Bento de Goes, Matteo Ricci, and Bishop Juan González de Mendoza,[46], the latter in 1585 describing it as a "superbious and mightie work" of architecture, though he had not seen it.[47] In 1559, in his work "A Treatise of China and the Adjoyning Regions", Gaspar da Cruz offers an early discussion of the Great Wall.[46] Perhaps the first recorded instance of a European actually entering China via the Great Wall came in 1605, when the Portuguese Jesuit brother Bento de Góis reached the northwestern Jiayu Pass from India.[48] Early European accounts were mostly modest and empirical, closely mirroring contemporary Chinese understanding of the Wall,[49] although later they slid into hyperbole,[50] including the erroneous but ubiquitous claim that the Ming Walls were the same ones that were built by the First Emperor in the 3rd century BC.[50]
|
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When China opened its borders to foreign merchants and visitors after its defeat in the First and Second Opium Wars, the Great Wall became a main attraction for tourists. The travelogues of the later 19th century further enhanced the reputation and the mythology of the Great Wall.[51]
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A formal definition of what constitutes a "Great Wall" has not been agreed upon, making the full course of the Great Wall difficult to describe in its entirety.[52] The defensive lines contain multiple stretches of ramparts, trenches and ditches, as well as individual fortresses.
|
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Han fortifications starts from Yumen Pass and Yang Pass, southwest of Dunhuang, in Gansu province. Ruins of the remotest Han border posts are found in Mamitu ("Horse lose its way") near Yumen Pass.
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The Jiayu Pass, located in Gansu province, is the western terminus of the Ming Great Wall. From Jiayu Pass the wall travels discontinuously down the Hexi Corridor and into the deserts of Ningxia, where it enters the western edge of the Yellow River loop at Yinchuan. Here the first major walls erected during the Ming dynasty cut through the Ordos Desert to the eastern edge of the Yellow River loop. There at Piantou Pass (t 偏頭關, s 偏头关, Piāntóuguān) in Xinzhou, Shanxi province, the Great Wall splits in two with the "Outer Great Wall" (t 外長城, s 外长城, Wài Chǎngchéng) extending along the Inner Mongolia border with Shanxi into Hebei province, and the "inner Great Wall" (t 內長城, s 內长城, Nèi Chǎngchéng) running southeast from Piantou Pass for some 400 km (250 mi), passing through important passes like the Pingxing Pass and Yanmen Pass before joining the Outer Great Wall at Sihaiye (四海冶, Sìhǎiyě), in Beijing's Yanqing County.
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The sections of the Great Wall around Beijing municipality are especially famous: they were frequently renovated and are regularly visited by tourists today. The Badaling Great Wall near Zhangjiakou is the most famous stretch of the Wall, for this is the first section to be opened to the public in the People's Republic of China, as well as the showpiece stretch for foreign dignitaries.[53] South of Badaling is the Juyong Pass; when used by the Chinese to protect their land, this section of the wall had many guards to defend China's capital Beijing. Made of stone and bricks from the hills, this portion of the Great Wall is 7.8 m (25 ft 7 in) high and 5 m (16 ft 5 in) wide.
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One of the most striking sections of the Ming Great Wall is where it climbs extremely steep slopes in Jinshanling. There it runs 11 km (7 mi) long, ranges from 5 to 8 m (16 ft 5 in to 26 ft 3 in) in height, and 6 m (19 ft 8 in) across the bottom, narrowing up to 5 m (16 ft 5 in) across the top. Wangjinglou (t 望京樓, s 望京楼, Wàngjīng Lóu) is one of Jinshanling's 67 watchtowers, 980 m (3,220 ft) above sea level. Southeast of Jinshanling is the Mutianyu Great Wall which winds along lofty, cragged mountains from the southeast to the northwest for 2.25 km (1.40 mi). It is connected with Juyongguan Pass to the west and Gubeikou to the east. This section was one of the first to be renovated following the turmoil of the Cultural Revolution.[54]
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At the edge of the Bohai Gulf is Shanhai Pass, considered the traditional end of the Great Wall and the "First Pass Under Heaven". The part of the wall inside Shanhai Pass that meets the sea is named the "Old Dragon Head". 3 km (2 mi) north of Shanhai Pass is Jiaoshan Great Wall (焦山長城), the site of the first mountain of the Great Wall.[55] 15 km (9 mi) northeast from Shanhaiguan is Jiumenkou (t 九門口, s 九门口, Jiǔménkǒu), which is the only portion of the wall that was built as a bridge.
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In 2009, 180 km of previously unknown sections of the Ming wall concealed by hills, trenches and rivers were discovered with the help of infrared range finders and GPS devices.[56] In March and April 2015, nine sections with a total length of more than 10 km (6 mi), believed to be part of the Great Wall, were discovered along the border of Ningxia autonomous region and Gansu province.[57]
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Before the use of bricks, the Great Wall was mainly built from rammed earth, stones, and wood. During the Ming, however, bricks were heavily used in many areas of the wall, as were materials such as tiles, lime, and stone. The size and weight of the bricks made them easier to work with than earth and stone, so construction quickened. Additionally, bricks could bear more weight and endure better than rammed earth. Stone can hold under its own weight better than brick, but is more difficult to use. Consequently, stones cut in rectangular shapes were used for the foundation, inner and outer brims, and gateways of the wall. Battlements line the uppermost portion of the vast majority of the wall, with defensive gaps a little over 30 cm (12 in) tall, and about 23 cm (9.1 in) wide. From the parapets, guards could survey the surrounding land.[58] Communication between the army units along the length of the Great Wall, including the ability to call reinforcements and warn garrisons of enemy movements, was of high importance. Signal towers were built upon hill tops or other high points along the wall for their visibility. Wooden gates could be used as a trap against those going through. Barracks, stables, and armories were built near the wall's inner surface.[58]
|
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While portions north of Beijing and near tourist centers have been preserved and even extensively renovated, in many other locations the Wall is in disrepair. The wall sometimes provided a source of stones to build houses and roads.[59] Sections of the Wall are also prone to graffiti and vandalism, while inscribed bricks were pilfered and sold on the market for up to 50 renminbi.[60] Parts have been destroyed to make way for construction or mining.[61] A 2012 report by the National Cultural Heritage Administration states that 22% of the Ming Great Wall has disappeared, while 1,961 km (1,219 mi) of wall have vanished.[60] More than 60 km (37 mi) of the wall in Gansu province may disappear in the next 20 years, due to erosion from sandstorms. In some places, the height of the wall has been reduced from more than 5 m (16 ft 5 in) to less than 2 m (6 ft 7 in). Various square lookout towers that characterize the most famous images of the wall have disappeared. Many western sections of the wall are constructed from mud, rather than brick and stone, and thus are more susceptible to erosion.[62] In 2014 a portion of the wall near the border of Liaoning and Hebei province was repaired with concrete. The work has been much criticized.[63]
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The notion that the Wall can be seen from the moon, (385,000 km, 239,000 miles) is a well-known but implausible myth.
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One of the earliest known references to the myth that the Great Wall can be seen from the moon appears in a letter written in 1754 by the English antiquary William Stukeley. Stukeley wrote that, "This mighty wall [Hadrian's wall] of four score miles [130 km] in length is only exceeded by the Chinese Wall, which makes a considerable figure upon the terrestrial globe, and may be discerned at the Moon."[64] The claim was also mentioned by Henry Norman in 1895 where he states "besides its age it enjoys the reputation of being the only work of human hands on the globe visible from the Moon."[65] The issue of "canals" on Mars was prominent in the late 19th century and may have led to the belief that long, thin objects were visible from space. The claim that the Great Wall is visible from the moon also appears in 1932's Ripley's Believe It or Not! strip.[66]
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The claim that the Great Wall is visible from the moon has been debunked many times[67] (The apparent width of the Great Wall from the Moon would be the same as that of a human hair viewed from 3 km (2 mi) away[68]), but is still ingrained in popular culture.[69]
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A more controversial question is whether the Wall is visible from low Earth orbit (an altitude of as little as 160 km (100 mi)). NASA claims that it is barely visible, and only under nearly perfect conditions; it is no more conspicuous than many other man-made objects.[70]
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Veteran U.S. astronaut Gene Cernan has stated: "At Earth orbit of 100 to 200 miles [160 to 320 km] high, the Great Wall of China is, indeed, visible to the naked eye." Ed Lu, Expedition 7 Science Officer aboard the International Space Station, adds that, "it's less visible than a lot of other objects. And you have to know where to look."
|
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In October 2003, Chinese astronaut Yang Liwei stated that he had not been able to see the Great Wall of China. In response, the European Space Agency (ESA) issued a press release reporting that from an orbit between 160 and 320 km (100 and 200 mi), the Great Wall is visible to the naked eye. [68]
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Leroy Chiao, a Chinese-American astronaut, took a photograph from the International Space Station that shows the wall. It was so indistinct that the photographer was not certain he had actually captured it. Based on the photograph, the China Daily later reported that the Great Wall can be seen from 'space' with the naked eye, under favorable viewing conditions, if one knows exactly where to look.[71][68]
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"The First Mound" – at Jiayuguan, the western terminus of the Ming wall
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The great wall near Jiayuguan
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Ming wall near Yinchuan
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The Great Wall at Yulin
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The Great Wall at Badaling
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The Juyongguan area of the Great Wall accepts numerous tourists each day
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Gateway of Gubeikou Fortress
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Ming Great Wall at Simatai, overlooking the gorge
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Mutianyu Great Wall. This is atop the wall on a section that has not been restored
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The Old Dragon Head, the Great Wall where it meets the sea in the vicinity of Shanhaiguan
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The Great Wall of China (Chinese: 萬里長城; pinyin: Wànlǐ Chángchéng) is the collective name of a series of fortification systems generally built across the historical northern borders of China to protect and consolidate territories of Chinese states and empires against various nomadic groups of the steppe and their polities. Several walls were being built from as early as the 7th century BC by ancient Chinese states;[2] selective stretches were later joined together by Qin Shi Huang (220–206 BC), the first emperor of China. Little of the Qin wall remains.[3] Later on, many successive dynasties have built and maintained multiple stretches of border walls. The most well-known sections of the wall were built by the Ming dynasty (1368–1644).
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Apart from defense, other purposes of the Great Wall have included border controls, allowing the imposition of duties on goods transported along the Silk Road, regulation or encouragement of trade and the control of immigration and emigration.[4] Furthermore, the defensive characteristics of the Great Wall were enhanced by the construction of watch towers, troop barracks, garrison stations, signaling capabilities through the means of smoke or fire, and the fact that the path of the Great Wall also served as a transportation corridor.
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The frontier walls built by different dynasties have multiple courses. Collectively, they stretch from Liaodong in the east to Lop Lake in the west, from the present-day Sino–Russian border in the north to Taohe River in the south; along an arc that roughly delineates the edge of Mongolian steppe. A comprehensive archaeological survey, using advanced technologies, has concluded that the walls built by the Ming dynasty measure 8,850 km (5,500 mi).[5] This is made up of 6,259 km (3,889 mi) sections of actual wall, 359 km (223 mi) of trenches and 2,232 km (1,387 mi) of natural defensive barriers such as hills and rivers.[5] Another archaeological survey found that the entire wall with all of its branches measures out to be 21,196 km (13,171 mi).[6] Today, the defensive system of the Great Wall is generally recognized as one of the most impressive architectural feats in history.[7]
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The collection of fortifications known as the Great Wall of China has historically had a number of different names in both Chinese and English.
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In Chinese histories, the term "Long Wall(s)" (長城, changcheng) appears in Sima Qian's Records of the Grand Historian, where it referred both to the separate great walls built between and north of the Warring States and to the more unified construction of the First Emperor.[8] The Chinese character 城, meaning city or fortress, is a phono-semantic compound of the "earth" radical 土 and phonetic 成, whose Old Chinese pronunciation has been reconstructed as *deŋ.[9] It originally referred to the rampart which surrounded traditional Chinese cities and was used by extension for these walls around their respective states; today, however, it is much more often the Chinese word for "city".[10]
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The longer Chinese name "Ten-Thousand Mile Long Wall" (萬里長城, Wanli Changcheng) came from Sima Qian's description of it in the Records, though he did not name the walls as such. The AD 493 Book of Song quotes the frontier general Tan Daoji referring to "the long wall of 10,000 miles", closer to the modern name, but the name rarely features in pre-modern times otherwise.[11] The traditional Chinese mile (里, lǐ) was an often irregular distance that was intended to show the length of a standard village and varied with terrain but was usually standardized at distances around a third of an English mile (540 m).[12] Since China's metrication in 1930, it has been exactly equivalent to 500 metres or 1,600 feet,[13] which would make the wall's name describe a distance of 5,000 km (3,100 mi). However, this use of "ten-thousand" (wàn) is figurative in a similar manner to the Greek and English myriad and simply means "innumerable" or "immeasurable".[14]
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Because of the wall's association with the First Emperor's supposed tyranny, the Chinese dynasties after Qin usually avoided referring to their own additions to the wall by the name "Long Wall".[15] Instead, various terms were used in medieval records, including "frontier(s)" (塞, sāi),[16] "rampart(s)" (垣, yuán),[16] "barrier(s)" (障, zhàng),[16] "the outer fortresses" (外堡, wàibǎo),[17] and "the border wall(s)" (t 邊牆, s 边墙, biānqiáng).[15] Poetic and informal names for the wall included "the Purple Frontier" (紫塞, Zǐsāi)[18] and "the Earth Dragon" (t 土龍, s 土龙, Tǔlóng).[19] Only during the Qing period did "Long Wall" become the catch-all term to refer to the many border walls regardless of their location or dynastic origin, equivalent to the English "Great Wall".[20]
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The current English name evolved from accounts of "the Chinese wall" from early modern European travelers.[20] By the 19th century,[20] "The Great Wall of China" had become standard in English and French, although other European languages such as German continue to refer to it as "the Chinese wall".[14]
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The Chinese were already familiar with the techniques of wall-building by the time of the Spring and Autumn period between the 8th and 5th centuries BC.[21] During this time and the subsequent Warring States period, the states of Qin, Wei, Zhao, Qi, Han, Yan, and Zhongshan[22][23] all constructed extensive fortifications to defend their own borders. Built to withstand the attack of small arms such as swords and spears, these walls were made mostly of stone or by stamping earth and gravel between board frames.
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King Zheng of Qin conquered the last of his opponents and unified China as the First Emperor of the Qin dynasty ("Qin Shi Huang") in 221 BC. Intending to impose centralized rule and prevent the resurgence of feudal lords, he ordered the destruction of the sections of the walls that divided his empire among the former states. To position the empire against the Xiongnu people from the north, however, he ordered the building of new walls to connect the remaining fortifications along the empire's northern frontier. "Build and move on" was a central guiding principle in constructing the wall, implying that the Chinese were not erecting a permanently fixed border.[24] Transporting the large quantity of materials required for construction was difficult, so builders always tried to use local resources. Stones from the mountains were used over mountain ranges, while rammed earth was used for construction in the plains. There are no surviving historical records indicating the exact length and course of the Qin walls. Most of the ancient walls have eroded away over the centuries, and very few sections remain today. The human cost of the construction is unknown, but it has been estimated by some authors that hundreds of thousands,[25] if not up to a million, workers died building the Qin wall.[26][27] Later, the Han,[28] the Northern Dynasties and the Sui all repaired, rebuilt, or expanded sections of the Great Wall at great cost to defend themselves against northern invaders.[29] The Tang and Song dynasties did not undertake any significant effort in the region.[29] Non-Han dynasties also built their border walls: the Xianbei-ruled Northern Wei, the Khitan-ruled Liao, Jurchen Jin and the Tangut-established Western Xia, who ruled vast territories over Northern China throughout centuries, all constructed defensive walls but those were located much to the north of the other Great Walls as we know it, within China's province of Inner Mongolia and in Mongolia itself.[30]
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The Great Wall concept was revived again under the Ming in the 14th century,[31] and following the Ming army's defeat by the Oirats in the Battle of Tumu. The Ming had failed to gain a clear upper hand over the Mongolian tribes after successive battles, and the long-drawn conflict was taking a toll on the empire. The Ming adopted a new strategy to keep the nomadic tribes out by constructing walls along the northern border of China. Acknowledging the Mongol control established in the Ordos Desert, the wall followed the desert's southern edge instead of incorporating the bend of the Yellow River.
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Unlike the earlier fortifications, the Ming construction was stronger and more elaborate due to the use of bricks and stone instead of rammed earth. Up to 25,000 watchtowers are estimated to have been constructed on the wall.[32] As Mongol raids continued periodically over the years, the Ming devoted considerable resources to repair and reinforce the walls. Sections near the Ming capital of Beijing were especially strong.[33] Qi Jiguang between 1567 and 1570 also repaired and reinforced the wall, faced sections of the ram-earth wall with bricks and constructed 1,200 watchtowers from Shanhaiguan Pass to Changping to warn of approaching Mongol raiders.[34] During the 1440s–1460s, the Ming also built a so-called "Liaodong Wall". Similar in function to the Great Wall (whose extension, in a sense, it was), but more basic in construction, the Liaodong Wall enclosed the agricultural heartland of the Liaodong province, protecting it against potential incursions by Jurched-Mongol Oriyanghan from the northwest and the Jianzhou Jurchens from the north. While stones and tiles were used in some parts of the Liaodong Wall, most of it was in fact simply an earth dike with moats on both sides.[35]
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Towards the end of the Ming, the Great Wall helped defend the empire against the Manchu invasions that began around 1600. Even after the loss of all of Liaodong, the Ming army held the heavily fortified Shanhai Pass, preventing the Manchus from conquering the Chinese heartland. The Manchus were finally able to cross the Great Wall in 1644, after Beijing had already fallen to Li Zicheng's rebels. Before this time, the Manchus had crossed the Great Wall multiple times to raid, but this time it was for conquest. The gates at Shanhai Pass were opened on May 25 by the commanding Ming general, Wu Sangui, who formed an alliance with the Manchus, hoping to use the Manchus to expel the rebels from Beijing.[36] The Manchus quickly seized Beijing, and eventually defeated both the rebel-founded Shun dynasty and the remaining Ming resistance, establishing the Qing dynasty rule over all of China.[37]
|
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Under Qing rule, China's borders extended beyond the walls and Mongolia was annexed into the empire, so constructions on the Great Wall were discontinued. On the other hand, the so-called Willow Palisade, following a line similar to that of the Ming Liaodong Wall, was constructed by the Qing rulers in Manchuria. Its purpose, however, was not defense but rather to prevent Han Chinese migration into Manchuria.[38]
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None of the Europeans who visited China or Mongolia in the 13th and 14th centuries, such as Giovanni da Pian del Carpine, William of Rubruck, Marco Polo, Odoric of Pordenone and Giovanni de' Marignolli, mentioned the Great Wall.[40][41]
|
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The North African traveler Ibn Battuta, who also visited China during the Yuan dynasty c. 1346, had heard about China's Great Wall, possibly before he had arrived in China.[42] He wrote that the wall is "sixty days' travel" from Zeitun (modern Quanzhou) in his travelogue Gift to Those Who Contemplate the Wonders of Cities and the Marvels of Travelling. He associated it with the legend of the wall mentioned in the Qur'an,[43] which Dhul-Qarnayn (commonly associated with Alexander the Great) was said to have erected to protect people near the land of the rising sun from the savages of Gog and Magog. However, Ibn Battuta could find no one who had either seen it or knew of anyone who had seen it, suggesting that although there were remnants of the wall at that time, they were not significant.[44]
|
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+
Soon after Europeans reached Ming China by ship in the early 16th century, accounts of the Great Wall started to circulate in Europe, even though no European was to see it for another century. Possibly one of the earliest European descriptions of the wall and of its significance for the defense of the country against the "Tartars" (i.e. Mongols) may be the one contained in João de Barros's 1563 Asia.[45] Other early accounts in Western sources include those of Gaspar da Cruz, Bento de Goes, Matteo Ricci, and Bishop Juan González de Mendoza,[46], the latter in 1585 describing it as a "superbious and mightie work" of architecture, though he had not seen it.[47] In 1559, in his work "A Treatise of China and the Adjoyning Regions", Gaspar da Cruz offers an early discussion of the Great Wall.[46] Perhaps the first recorded instance of a European actually entering China via the Great Wall came in 1605, when the Portuguese Jesuit brother Bento de Góis reached the northwestern Jiayu Pass from India.[48] Early European accounts were mostly modest and empirical, closely mirroring contemporary Chinese understanding of the Wall,[49] although later they slid into hyperbole,[50] including the erroneous but ubiquitous claim that the Ming Walls were the same ones that were built by the First Emperor in the 3rd century BC.[50]
|
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+
|
37 |
+
When China opened its borders to foreign merchants and visitors after its defeat in the First and Second Opium Wars, the Great Wall became a main attraction for tourists. The travelogues of the later 19th century further enhanced the reputation and the mythology of the Great Wall.[51]
|
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|
39 |
+
|
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|
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+
A formal definition of what constitutes a "Great Wall" has not been agreed upon, making the full course of the Great Wall difficult to describe in its entirety.[52] The defensive lines contain multiple stretches of ramparts, trenches and ditches, as well as individual fortresses.
|
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+
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+
Han fortifications starts from Yumen Pass and Yang Pass, southwest of Dunhuang, in Gansu province. Ruins of the remotest Han border posts are found in Mamitu ("Horse lose its way") near Yumen Pass.
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|
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+
The Jiayu Pass, located in Gansu province, is the western terminus of the Ming Great Wall. From Jiayu Pass the wall travels discontinuously down the Hexi Corridor and into the deserts of Ningxia, where it enters the western edge of the Yellow River loop at Yinchuan. Here the first major walls erected during the Ming dynasty cut through the Ordos Desert to the eastern edge of the Yellow River loop. There at Piantou Pass (t 偏頭關, s 偏头关, Piāntóuguān) in Xinzhou, Shanxi province, the Great Wall splits in two with the "Outer Great Wall" (t 外長城, s 外长城, Wài Chǎngchéng) extending along the Inner Mongolia border with Shanxi into Hebei province, and the "inner Great Wall" (t 內長城, s 內长城, Nèi Chǎngchéng) running southeast from Piantou Pass for some 400 km (250 mi), passing through important passes like the Pingxing Pass and Yanmen Pass before joining the Outer Great Wall at Sihaiye (四海冶, Sìhǎiyě), in Beijing's Yanqing County.
|
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|
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The sections of the Great Wall around Beijing municipality are especially famous: they were frequently renovated and are regularly visited by tourists today. The Badaling Great Wall near Zhangjiakou is the most famous stretch of the Wall, for this is the first section to be opened to the public in the People's Republic of China, as well as the showpiece stretch for foreign dignitaries.[53] South of Badaling is the Juyong Pass; when used by the Chinese to protect their land, this section of the wall had many guards to defend China's capital Beijing. Made of stone and bricks from the hills, this portion of the Great Wall is 7.8 m (25 ft 7 in) high and 5 m (16 ft 5 in) wide.
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One of the most striking sections of the Ming Great Wall is where it climbs extremely steep slopes in Jinshanling. There it runs 11 km (7 mi) long, ranges from 5 to 8 m (16 ft 5 in to 26 ft 3 in) in height, and 6 m (19 ft 8 in) across the bottom, narrowing up to 5 m (16 ft 5 in) across the top. Wangjinglou (t 望京樓, s 望京楼, Wàngjīng Lóu) is one of Jinshanling's 67 watchtowers, 980 m (3,220 ft) above sea level. Southeast of Jinshanling is the Mutianyu Great Wall which winds along lofty, cragged mountains from the southeast to the northwest for 2.25 km (1.40 mi). It is connected with Juyongguan Pass to the west and Gubeikou to the east. This section was one of the first to be renovated following the turmoil of the Cultural Revolution.[54]
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At the edge of the Bohai Gulf is Shanhai Pass, considered the traditional end of the Great Wall and the "First Pass Under Heaven". The part of the wall inside Shanhai Pass that meets the sea is named the "Old Dragon Head". 3 km (2 mi) north of Shanhai Pass is Jiaoshan Great Wall (焦山長城), the site of the first mountain of the Great Wall.[55] 15 km (9 mi) northeast from Shanhaiguan is Jiumenkou (t 九門口, s 九门口, Jiǔménkǒu), which is the only portion of the wall that was built as a bridge.
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In 2009, 180 km of previously unknown sections of the Ming wall concealed by hills, trenches and rivers were discovered with the help of infrared range finders and GPS devices.[56] In March and April 2015, nine sections with a total length of more than 10 km (6 mi), believed to be part of the Great Wall, were discovered along the border of Ningxia autonomous region and Gansu province.[57]
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Before the use of bricks, the Great Wall was mainly built from rammed earth, stones, and wood. During the Ming, however, bricks were heavily used in many areas of the wall, as were materials such as tiles, lime, and stone. The size and weight of the bricks made them easier to work with than earth and stone, so construction quickened. Additionally, bricks could bear more weight and endure better than rammed earth. Stone can hold under its own weight better than brick, but is more difficult to use. Consequently, stones cut in rectangular shapes were used for the foundation, inner and outer brims, and gateways of the wall. Battlements line the uppermost portion of the vast majority of the wall, with defensive gaps a little over 30 cm (12 in) tall, and about 23 cm (9.1 in) wide. From the parapets, guards could survey the surrounding land.[58] Communication between the army units along the length of the Great Wall, including the ability to call reinforcements and warn garrisons of enemy movements, was of high importance. Signal towers were built upon hill tops or other high points along the wall for their visibility. Wooden gates could be used as a trap against those going through. Barracks, stables, and armories were built near the wall's inner surface.[58]
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While portions north of Beijing and near tourist centers have been preserved and even extensively renovated, in many other locations the Wall is in disrepair. The wall sometimes provided a source of stones to build houses and roads.[59] Sections of the Wall are also prone to graffiti and vandalism, while inscribed bricks were pilfered and sold on the market for up to 50 renminbi.[60] Parts have been destroyed to make way for construction or mining.[61] A 2012 report by the National Cultural Heritage Administration states that 22% of the Ming Great Wall has disappeared, while 1,961 km (1,219 mi) of wall have vanished.[60] More than 60 km (37 mi) of the wall in Gansu province may disappear in the next 20 years, due to erosion from sandstorms. In some places, the height of the wall has been reduced from more than 5 m (16 ft 5 in) to less than 2 m (6 ft 7 in). Various square lookout towers that characterize the most famous images of the wall have disappeared. Many western sections of the wall are constructed from mud, rather than brick and stone, and thus are more susceptible to erosion.[62] In 2014 a portion of the wall near the border of Liaoning and Hebei province was repaired with concrete. The work has been much criticized.[63]
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The notion that the Wall can be seen from the moon, (385,000 km, 239,000 miles) is a well-known but implausible myth.
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One of the earliest known references to the myth that the Great Wall can be seen from the moon appears in a letter written in 1754 by the English antiquary William Stukeley. Stukeley wrote that, "This mighty wall [Hadrian's wall] of four score miles [130 km] in length is only exceeded by the Chinese Wall, which makes a considerable figure upon the terrestrial globe, and may be discerned at the Moon."[64] The claim was also mentioned by Henry Norman in 1895 where he states "besides its age it enjoys the reputation of being the only work of human hands on the globe visible from the Moon."[65] The issue of "canals" on Mars was prominent in the late 19th century and may have led to the belief that long, thin objects were visible from space. The claim that the Great Wall is visible from the moon also appears in 1932's Ripley's Believe It or Not! strip.[66]
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The claim that the Great Wall is visible from the moon has been debunked many times[67] (The apparent width of the Great Wall from the Moon would be the same as that of a human hair viewed from 3 km (2 mi) away[68]), but is still ingrained in popular culture.[69]
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A more controversial question is whether the Wall is visible from low Earth orbit (an altitude of as little as 160 km (100 mi)). NASA claims that it is barely visible, and only under nearly perfect conditions; it is no more conspicuous than many other man-made objects.[70]
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Veteran U.S. astronaut Gene Cernan has stated: "At Earth orbit of 100 to 200 miles [160 to 320 km] high, the Great Wall of China is, indeed, visible to the naked eye." Ed Lu, Expedition 7 Science Officer aboard the International Space Station, adds that, "it's less visible than a lot of other objects. And you have to know where to look."
|
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|
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+
In October 2003, Chinese astronaut Yang Liwei stated that he had not been able to see the Great Wall of China. In response, the European Space Agency (ESA) issued a press release reporting that from an orbit between 160 and 320 km (100 and 200 mi), the Great Wall is visible to the naked eye. [68]
|
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|
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Leroy Chiao, a Chinese-American astronaut, took a photograph from the International Space Station that shows the wall. It was so indistinct that the photographer was not certain he had actually captured it. Based on the photograph, the China Daily later reported that the Great Wall can be seen from 'space' with the naked eye, under favorable viewing conditions, if one knows exactly where to look.[71][68]
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+
"The First Mound" – at Jiayuguan, the western terminus of the Ming wall
|
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|
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The great wall near Jiayuguan
|
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|
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Ming wall near Yinchuan
|
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|
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+
The Great Wall at Yulin
|
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|
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+
The Great Wall at Badaling
|
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|
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+
The Juyongguan area of the Great Wall accepts numerous tourists each day
|
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|
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+
Gateway of Gubeikou Fortress
|
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|
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+
Ming Great Wall at Simatai, overlooking the gorge
|
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|
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Mutianyu Great Wall. This is atop the wall on a section that has not been restored
|
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|
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The Old Dragon Head, the Great Wall where it meets the sea in the vicinity of Shanhaiguan
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The Berlin Wall (German: Berliner Mauer, pronounced [bɛʁˈliːnɐ ˈmaʊ̯ɐ] (listen)) was a guarded concrete barrier that physically and ideologically divided Berlin from 1961 to 1989.[1] Construction of the wall was commenced by the German Democratic Republic (GDR, East Germany) on 13 August 1961. The Wall cut off West Berlin from surrounding East Germany, including East Berlin.[2] The barrier included guard towers placed along large concrete walls,[3] accompanied by a wide area (later known as the "death strip") that contained anti-vehicle trenches, beds of nails, and other defenses. The Eastern Bloc portrayed the Wall as protecting its population from fascist elements conspiring to prevent the "will of the people" from building a socialist state in East Germany.
|
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|
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+
GDR authorities officially referred to the Berlin Wall as the Anti-Fascist Protection Rampart (German: Antifaschistischer Schutzwall). The West Berlin city government sometimes referred to it as the "Wall of Shame", a term coined by mayor Willy Brandt in reference to the Wall's restriction on freedom of movement.[4] Along with the separate and much longer Inner German border (IGB), which demarcated the border between East and West Germany, it came to physically symbolize the "Iron Curtain" that separated Western Europe and the Eastern Bloc during the Cold War.[5]
|
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+
|
9 |
+
Before the Wall's erection, 3.5 million East Germans circumvented Eastern Bloc emigration restrictions and defected from the GDR, many by crossing over the border from East Berlin into West Berlin; from there they could then travel to West Germany and to other Western European countries. Between 1961 and 1989, the Wall prevented almost all such emigration.[6] During this period, over 100,000[5] people attempted to escape, and over 5,000 people succeeded in escaping over the Wall, with an estimated death toll ranging from 136[7] to more than 200[5][8] in and around Berlin.
|
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+
|
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+
In 1989, a series of revolutions in nearby Eastern Bloc countries—in Poland and Hungary in particular—caused a chain reaction in East Germany that ultimately resulted in the demise of the Wall.[9] After several weeks of civil unrest, the East German government announced on 9 November 1989 that all GDR citizens could visit West Germany and West Berlin. Crowds of East Germans crossed and climbed onto the Wall, joined by West Germans on the other side in a celebratory atmosphere. Over the next few weeks, euphoric people and souvenir hunters chipped away parts of the Wall.[5] The Brandenburg Gate, a few meters from the Berlin Wall, was opened on 22 December 1989. The demolition of the Wall officially began on 13 June 1990 and was completed in November 1991. The "fall of the Berlin Wall" paved the way for German reunification, which formally took place on 3 October 1990.[5]
|
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|
13 |
+
After the end of World War II in Europe, what remained of pre-war Germany west of the Oder-Neisse line was divided into four occupation zones (as per the Potsdam Agreement), each one controlled by one of the four occupying Allied powers: the United States, the United Kingdom, France and the Soviet Union. The capital of Berlin, as the seat of the Allied Control Council, was similarly subdivided into four sectors despite the city's location, which was fully within the Soviet zone.[10]
|
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+
|
15 |
+
Within two years, political divisions increased between the Soviets and the other occupying powers. These included the Soviets' refusal to agree to reconstruction plans making post-war Germany self-sufficient, and to a detailed accounting of industrial plants, goods and infrastructure—some of which had already been removed by the Soviets.[11] France, the United Kingdom, the United States, and the Benelux countries later met to combine the non-Soviet zones of Germany into one zone for reconstruction, and to approve the extension of the Marshall Plan.[5]
|
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+
|
17 |
+
Following the defeat of Nazi Germany in World War II, the Soviet Union engineered the installation of friendly Communist governments in most of the countries occupied by Soviet military forces at the end of the War, including Poland, Hungary, Czechoslovakia, Bulgaria, Romania, and the GDR, which together with Albania formed the Comecon in 1949 and later a military alliance, the Warsaw Pact.[citation needed] This bloc of nations was set up by the Soviets in opposition to NATO in the capitalist West in what became the Cold War.[citation needed]
|
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+
|
19 |
+
Since the end of the War, the Soviets together with like-minded East Germans created a new Soviet-style regime in the Soviet Zone and later the GDR, on a centrally planned socialist economic model with nationalized means of production, and with repressive police state institutions, under party dictatorship of the SED similar to the party dictatorship of the Soviet Communist Party in the USSR.[citation needed]
|
20 |
+
|
21 |
+
At the same time, a parallel regime was established under the strict control of the Western powers in the zones of post-war Germany occupied by them, culminating in the foundation of the Federal Republic of Germany in 1949,[12] which initially claimed to be the sole legitimate power in all of Germany, East and West. The material standard of life in the Western zones of Berlin began to improve quickly, and residents of the Soviet Zone soon began leaving for the West in large numbers, fleeing hunger, poverty and repression in the Soviet Zone for a better life in the West. Soon residents of other parts of the Soviet Zone began to escape to the West through Berlin, and this migration, called in Germany "Republikflucht", deprived the Soviet Zone not only of working forces desperately needed for post-war reconstruction, but disproportionately highly educated people, which came to be known as the "Brain Drain".[citation needed]
|
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+
|
23 |
+
In 1948, in response to moves by the Western powers to establish a separate, federal system of government in the Western zones, and to extend the Marshall Plan to Germany, the Soviets instituted the Berlin Blockade, preventing people, food, materials and supplies from arriving in West Berlin by land routes through the Soviet zone.[13] The United States, the United Kingdom, France, Canada, Australia, New Zealand and several other countries began a massive "airlift", supplying West Berlin with food and other supplies.[14] The Soviets mounted a public relations campaign against the Western policy change. Communists attempted to disrupt the elections of 1948, preceding large losses therein,[15] while 300,000 Berliners demonstrated for the international airlift to continue.[16] In May 1949, Stalin lifted the blockade, permitting the resumption of Western shipments to Berlin.[17][18]
|
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|
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+
The German Democratic Republic (the "GDR"; East Germany) was declared on 7 October 1949. On that day, the USSR ended the Soviet military government which had governed the Soviet Occupation Zone (Sowetische Besatzungszone) since the end of the War, and handed over legal power [19] to the Provisorische Volkskammer under the new Constitution of the GDR which came into force that day. However, until 1955, the Soviets maintained considerable legal control over the GDR state, including the regional governments, through the Sowetische Kontrollkommission and maintained a presence in various East German administrative, military, and secret police structures.[20][21] Even after legal sovereignty of the GDR was restored in 1955, the Soviet Union continued to maintain considerable influence over administration and lawmaking in the GDR through the Soviet embassy and through the implicit threat of force which could be exercised through the continuing large Soviet military presence in the GDR, which was used to bloodily repress protests in East Germany in June 1953.[22]
|
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|
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East Germany differed from West Germany (Federal Republic of Germany), which developed into a Western capitalist country with a social market economy and a democratic parliamentary government. Continual economic growth starting in the 1950s fueled a 20-year "economic miracle" ("Wirtschaftswunder"). As West Germany's economy grew, and its standard of living steadily improved, many East Germans wanted to move to West Germany.[23]
|
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|
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After the Soviet occupation of Eastern Europe at the end of World War II, the majority of those living in the newly acquired areas of the Eastern Bloc aspired to independence and wanted the Soviets to leave.[24] Taking advantage of the zonal border between occupied zones in Germany, the number of GDR citizens moving to West Germany totaled 187,000 in 1950; 165,000 in 1951; 182,000 in 1952; and 331,000 in 1953.[25][26] One reason for the sharp 1953 increase was fear of potential further Sovietization, given the increasingly paranoid actions of Joseph Stalin in late 1952 and early 1953.[27] 226,000 had fled in just the first six months of 1953.[28]
|
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|
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+
By the early 1950s, the Soviet approach to controlling national movement, restricting emigration, was emulated by most of the rest of the Eastern Bloc, including East Germany.[29] The restrictions presented a quandary for some Eastern Bloc states, which had been more economically advanced and open than the Soviet Union, such that crossing borders seemed more natural—especially where no prior border existed between East and West Germany.[30]
|
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|
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Up until 1952, the demarcation lines between East Germany and the western occupied zones could be easily crossed in most places.[31] On 1 April 1952, East German leaders met the Soviet leader Joseph Stalin in Moscow; during the discussions Stalin's foreign minister Vyacheslav Molotov proposed that the East Germans should "introduce a system of passes for visits of West Berlin residents to the territory of East Berlin [so as to stop] free movement of Western agents" in the GDR. Stalin agreed, calling the situation "intolerable". He advised the East Germans to build up their border defenses, telling them that "The demarcation line between East and West Germany should be considered a border—and not just any border, but a dangerous one ... The Germans will guard the line of defence with their lives."[32]
|
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+
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Consequently, the inner German border between the two German states was closed, and a barbed-wire fence erected. The border between the Western and Eastern sectors of Berlin, however, remained open, although traffic between the Soviet and the Western sectors was somewhat restricted. This resulted in Berlin becoming a magnet for East Germans desperate to escape life in the GDR, and also a flashpoint for tension between the United States and the Soviet Union.[5]
|
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|
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In 1955, the Soviets gave East Germany authority over civilian movement in Berlin, passing control to a regime not recognized in the West.[33] Initially, East Germany granted "visits" to allow its residents access to West Germany. However, following the defection of large numbers of East Germans (known as Republikflucht) under this regime, the new East German state legally restricted virtually all travel to the West in 1956.[31] Soviet East German ambassador Mikhail Pervukhin observed that "the presence in Berlin of an open and essentially uncontrolled border between the socialist and capitalist worlds unwittingly prompts the population to make a comparison between both parts of the city, which unfortunately does not always turn out in favour of Democratic [East] Berlin."[34]
|
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|
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With the closing of the inner German border officially in 1952,[34] the border in Berlin remained considerably more accessible because it was administered by all four occupying powers.[31] Accordingly, Berlin became the main route by which East Germans left for the West.[35] On 11 December 1957, East Germany introduced a new passport law that reduced the overall number of refugees leaving Eastern Germany.[5]
|
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+
|
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+
It had the unintended result of drastically increasing the percentage of those leaving through West Berlin from 60% to well over 90% by the end of 1958.[34] Those caught trying to leave East Berlin were subjected to heavy penalties, but with no physical barrier and subway train access still available to West Berlin, such measures were ineffective.[36] The Berlin sector border was essentially a "loophole" through which Eastern Bloc citizens could still escape.[34] The 3.5 million East Germans who had left by 1961 totalled approximately 20% of the entire East German population.[36]
|
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+
|
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+
An important reason that passage between East Germany and West Berlin was not stopped earlier was that doing so would cut off much of the railway traffic in East Germany. Construction of a new railway bypassing West Berlin, the Berlin outer ring, commenced in 1951. Following the completion of the railway in 1961, closing the border became a more practical proposition. (See History of rail transport in Germany.)
|
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+
|
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+
The emigrants tended to be young and well-educated, leading to the "brain drain" feared by officials in East Germany.[24] Yuri Andropov, then the CPSU Director on Relations with Communist and Workers' Parties of Socialist Countries, wrote an urgent letter on 28 August 1958, to the Central Committee about the significant 50% increase in the number of East German intelligentsia among the refugees.[37] Andropov reported that, while the East German leadership stated that they were leaving for economic reasons, testimony from refugees indicated that the reasons were more political than material.[37] He stated "the flight of the intelligentsia has reached a particularly critical phase."[37]
|
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+
|
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+
By 1960, the combination of World War II and the massive emigration westward left East Germany with only 61% of its population of working age, compared to 70.5% before the war. The loss was disproportionately heavy among professionals: engineers, technicians, physicians, teachers, lawyers and skilled workers. The direct cost of manpower losses to East Germany (and corresponding gain to the West) has been estimated at $7 billion to $9 billion, with East German party leader Walter Ulbricht later claiming that West Germany owed him $17 billion in compensation, including reparations as well as manpower losses.[36] In addition, the drain of East Germany's young population potentially cost it over 22.5 billion marks in lost educational investment.[38] The brain drain of professionals had become so damaging to the political credibility and economic viability of East Germany that the re-securing of the German communist frontier was imperative.[39]
|
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+
|
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+
The exodus of emigrants from East Germany presented two minor potential benefits: an easy opportunity to smuggle East German secret agents to West Germany, and a reduction in the number of citizens hostile to the communist regime. Neither of these advantages, however, proved particularly useful.[40]
|
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|
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|
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|
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+
On 15 June 1961, First Secretary of the Socialist Unity Party and GDR State Council chairman Walter Ulbricht stated in an international press conference, "Niemand hat die Absicht, eine Mauer zu errichten!" (No one has the intention of erecting a wall!). It was the first time the colloquial term Mauer (wall) had been used in this context.[41]
|
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+
|
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+
The transcript of a telephone call between Nikita Khrushchev and Ulbricht, on 1 August in the same year, suggests that the initiative for the construction of the Wall came from Khrushchev.[42][43] However, other sources suggest that Khrushchev had initially been wary about building a wall, fearing negative Western reaction. Nevertheless, Ulbricht had pushed for a border closure for quite some time, arguing that East Germany's very existence was at stake.[44]
|
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+
|
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Khrushchev had become emboldened upon seeing US president John F. Kennedy's youth and inexperience, a weakness against Khrushchev's brutal, undiplomatic aggression. In the 1961 Vienna summit, Kennedy made the error of admitting that the US wouldn't actively oppose the building of a barrier.[45] A feeling of miscalculation and failure immediately afterwards was admitted by Kennedy in a candid interview with New York Times columnist James "Scotty" Reston.[46] On Saturday, 12 August 1961, the leaders of the GDR attended a garden party at a government guesthouse in Döllnsee, in a wooded area to the north of East Berlin. There, Ulbricht signed the order to close the border and erect a wall.[5]
|
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+
|
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+
At midnight, the police and units of the East German army began to close the border and, by Sunday morning, 13 August, the border with West Berlin was closed. East German troops and workers had begun to tear up streets running alongside the border to make them impassable to most vehicles and to install barbed wire entanglements and fences along the 156 kilometres (97 mi) around the three western sectors, and the 43 kilometres (27 mi) that divided West and East Berlin.[47] The date of 13 August became commonly referred to as Barbed Wire Sunday in Germany.[5]
|
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+
|
61 |
+
The barrier was built inside East Berlin or East German territory to ensure that it did not encroach on West Berlin at any point. Generally, the Wall was only slightly inside East Berlin, but in a few places it was some distance from the legal border, most notably at Potsdamer Bahnhof[48] and the Lenné Triangle[49] that is now much of the Potsdamer Platz development.
|
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+
|
63 |
+
Later, the initial barrier was built up into the Wall proper, the first concrete elements and large blocks being put in place on 17 August. During the construction of the Wall, National People's Army (NVA) and Combat Groups of the Working Class (KdA) soldiers stood in front of it with orders to shoot anyone who attempted to defect. Additionally, chain fences, walls, minefields and other obstacles were installed along the length of East Germany's western border with West Germany proper. A huge no man's land was cleared to provide a clear line of fire at fleeing refugees.[50]
|
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With the closing of the east–west sector boundary in Berlin, the vast majority of East Germans could no longer travel or emigrate to West Germany. Berlin soon went from being the easiest place to make an unauthorized crossing between East and West Germany to being the most difficult.[51] Many families were split, while East Berliners employed in the West were cut off from their jobs. West Berlin became an isolated exclave in a hostile land. West Berliners demonstrated against the Wall, led by their Mayor (Oberbürgermeister) Willy Brandt, who strongly criticized the United States for failing to respond. Allied intelligence agencies had hypothesized about a wall to stop the flood of refugees, but the main candidate for its location was around the perimeter of the city. In 1961, Secretary of State Dean Rusk proclaimed, "The Wall certainly ought not to be a permanent feature of the European landscape. I see no reason why the Soviet Union should think it is—it is to their advantage in any way to leave there that monument to communist failure."[50]
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United States and UK sources had expected the Soviet sector to be sealed off from West Berlin, but were surprised by how long the East Germans took for such a move. They considered the Wall as an end to concerns about a GDR/Soviet retaking or capture of the whole of Berlin; the Wall would presumably have been an unnecessary project if such plans were afloat. Thus, they concluded that the possibility of a Soviet military conflict over Berlin had decreased.[52]
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The East German government claimed that the Wall was an "anti-fascist protective rampart" (German: "antifaschistischer Schutzwall") intended to dissuade aggression from the West.[53] Another official justification was the activities of Western agents in Eastern Europe.[54] The Eastern German government also claimed that West Berliners were buying out state-subsidized goods in East Berlin. East Germans and others greeted such statements with skepticism, as most of the time, the border was only closed for citizens of East Germany traveling to the West, but not for residents of West Berlin travelling to the East.[55] The construction of the Wall had caused considerable hardship to families divided by it. Most people believed that the Wall was mainly a means of preventing the citizens of East Germany from entering or fleeing to West Berlin.[56]
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The National Security Agency was the only American intelligence agency that was aware that East Germany was to take action to deal with the brain drain problem. On 9 August 1961, the NSA intercepted an advance warning information of the Socialist Unity Party's plan to close the intra-Berlin border between East and West Berlin completely for foot traffic. The interagency intelligence Berlin Watch Committee assessed that this intercept "might be the first step in a plan to close the border."[57][58] This warning did not reach John F. Kennedy until noon on 13 August 1961, while he was vacationing in his yacht off the Kennedy Compound in Hyannis Port, Massachusetts. While Kennedy was angry that he had no advance warning, he was relieved that the East Germans and the Soviets had only divided Berlin without taking any action against West Berlin's access to the West. However, he denounced the Berlin Wall, whose erection worsened the relations between the United States and the Soviet Union.[57][58]
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In response to the erection of the Berlin Wall, a retired general, Lucius D. Clay, was appointed by Kennedy as his special advisor and sent to Berlin with ambassadorial rank. Clay had been the Military Governor of the US Zone of Occupation in Germany during the period of the Berlin Blockade and had ordered the first measures in what became the Berlin Airlift. He was immensely popular with the residents of West Berlin, and his appointment was an unambiguous sign that Kennedy would not compromise on the status of West Berlin. Clay and Vice President Lyndon B. Johnson arrived at Tempelhof Airport on the afternoon of Saturday, 19 August 1961.[5]
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They arrived in a city defended by three Allied brigades—one each from the UK (Berlin Infantry Brigade), the US (Berlin Brigade), and France (Forces Françaises à Berlin). On 16 August, Kennedy had given the order for them to be reinforced. Early on 19 August, the 1st Battle Group, 18th Infantry (commanded by Colonel Glover S. Johns Jr.) was alerted.[59]
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On Sunday morning, U.S. troops marched from West Germany through East Germany, bound for West Berlin. Lead elements—arranged in a column of 491 vehicles and trailers carrying 1,500 men, divided into five march units—left the Helmstedt-Marienborn checkpoint at 06:34. At Marienborn, the Soviet checkpoint next to Helmstedt on the West German-East German border, US personnel were counted by guards. The column was 160 kilometres (99 mi) long, and covered 177 kilometres (110 mi) from Marienborn to Berlin in full battle gear. East German police watched from beside trees next to the autobahn all the way along.[5]
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The front of the convoy arrived at the outskirts of Berlin just before noon, to be met by Clay and Johnson, before parading through the streets of Berlin in front of a large crowd. At 04:00 on 21 August, Lyndon Johnson left West Berlin in the hands of General Frederick O. Hartel and his brigade of 4,224 officers and men. "For the next three and a half years, American battalions would rotate into West Berlin, by autobahn, at three month intervals to demonstrate Allied rights to the city".[60]
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The creation of the Wall had important implications for both German states. By stemming the exodus of people from East Germany, the East German government was able to reassert its control over the country: in spite of discontent with the Wall, economic problems caused by dual currency and the black market were largely eliminated. The economy in the GDR began to grow. However, the Wall proved a public relations disaster for the communist bloc as a whole. Western powers portrayed it as a symbol of communist tyranny, particularly after East German border guards shot and killed would-be defectors. Such fatalities were later treated as acts of murder by the reunified Germany.[61]
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The Berlin Wall was more than 140 kilometres (87 mi) long. In June 1962, a second, parallel fence, also known as a “hinterland” wall (inner wall),[64] was built some 100 metres (110 yd) farther into East German territory. The houses contained between the wall and fences were razed and the inhabitants relocated, thus establishing what later became known as the death strip. The death strip was covered with raked sand or gravel, rendering footprints easy to notice, easing the detection of trespassers and also enabling officers to see which guards had neglected their task;[65] it offered no cover; and, most importantly, it offered clear fields of fire for the Wall guards.
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Through the years, the Berlin Wall evolved through four versions:[66]
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The "fourth-generation Wall", known officially as "Stützwandelement UL 12.11" (retaining wall element UL 12.11), was the final and most sophisticated version of the Wall. Begun in 1975[67] and completed about 1980,[68] it was constructed from 45,000 separate sections of reinforced concrete, each 3.6 metres (12 ft) high and 1.2 metres (3.9 ft) wide, and cost DDM16,155,000 or about US$3,638,000.[69] The concrete provisions added to this version of the Wall were done to prevent escapees from driving their cars through the barricades.[70] At strategic points, the Wall was constructed to a somewhat weaker standard, so that East German and Soviet armored vehicles could easily break through in the event of war.[70]
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The top of the wall was lined with a smooth pipe, intended to make it more difficult to scale. The Wall was reinforced by mesh fencing, signal fencing, anti-vehicle trenches, barbed wire, dogs on long lines, "beds of nails" (also known as "Stalin's Carpet") under balconies hanging over the "death strip", over 116 watchtowers,[71] and 20 bunkers with hundreds of guards. This version of the Wall is the one most commonly seen in photographs, and surviving fragments of the Wall in Berlin and elsewhere around the world are generally pieces of the fourth-generation Wall. The layout came to resemble the inner German border in most technical aspects, except that the Berlin Wall had no landmines nor spring-guns.[65] Maintenance was performed on the outside of the wall by personnel who accessed the area outside it either via ladders or via hidden doors within the wall.[72] These doors could not be opened by a single person, needing two separate keys in two separate keyholes to unlock.[73]
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As was the case with the inner German border, an unfortified strip of Eastern territory was left outside the wall.[74] This outer strip was used by workers to paint over graffiti and perform other maintenance on the outside of the wall [74] Unlike the inner German border, however, the outer strip was usually no more than four meters wide, and, in photos from the era, the exact location of the actual border in many places appears not even to have been marked. Also in contrast with the inner German border, little interest was shown by East German law enforcement in keeping outsiders off the outer strip; sidewalks of West Berlin streets even ran inside it.[74]
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Despite the East German government's general policy of benign neglect, vandals were known to have been pursued in the outer strip, and even arrested. In 1986, defector and political activist Wolfram Hasch and four other defectors were standing inside the outer strip defacing the wall when East German personnel emerged from one of the hidden doors to apprehend them. All but Hasch escaped back into the western sector. Hasch himself was arrested, dragged through the door into the death strip, and later convicted of illegally crossing the de jure border outside the wall.[75] Graffiti artist Thierry Noir has reported having often been pursued there by East German soldiers.[76] While some graffiti artists were chased off the outer strip, others, such as Keith Haring, were seemingly tolerated.[77]
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Besides the sector-sector boundary within Berlin itself, the Wall also separated West Berlin from the present-day state of Brandenburg. The following present-day municipalities, listed in counter-clockwise direction, share a border with the former West Berlin:
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There were nine border crossings between East and West Berlin. These allowed visits by West Berliners, other West Germans, Western foreigners and Allied personnel into East Berlin, as well as visits by GDR citizens and citizens of other socialist countries into West Berlin, provided that they held the necessary permits. These crossings were restricted according to which nationality was allowed to use it (East Germans, West Germans, West Berliners, other countries). The best known was the vehicle and pedestrian checkpoint at the corner of Friedrichstraße and Zimmerstraße (Checkpoint Charlie), which was restricted to Allied personnel and foreigners.[78]
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Several other border crossings existed between West Berlin and surrounding East Germany. These could be used for transit between West Germany and West Berlin, for visits by West Berliners into East Germany, for transit into countries neighbouring East Germany (Poland, Czechoslovakia, Denmark), and for visits by East Germans into West Berlin carrying a permit. After the 1972 agreements, new crossings were opened to allow West Berlin waste to be transported into East German dumps, as well as some crossings for access to West Berlin's exclaves (see Steinstücken).
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Four autobahns connected West Berlin to West Germany, including Berlin-Helmstedt autobahn, which entered East German territory between the towns of Helmstedt and Marienborn (Checkpoint Alpha), and which entered West Berlin at Dreilinden (Checkpoint Bravo for the Allied forces) in southwestern Berlin. Access to West Berlin was also possible by railway (four routes) and by boat for commercial shipping via canals and rivers.[5][66][79]
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Non-German Westerners could cross the border at Friedrichstraße station in East Berlin and at Checkpoint Charlie. When the Wall was erected, Berlin's complex public transit networks, the S-Bahn and U-Bahn, were divided with it.[68] Some lines were cut in half; many stations were shut down. Three western lines traveled through brief sections of East Berlin territory, passing through eastern stations (called Geisterbahnhöfe, or ghost stations) without stopping. Both the eastern and western networks converged at Friedrichstraße, which became a major crossing point for those (mostly Westerners) with permission to cross.[79][80]
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West Germans and citizens of other Western countries could generally visit East Germany, often after applying for a visa[81] at an East German embassy several weeks in advance. Visas for day trips restricted to East Berlin were issued without previous application in a simplified procedure at the border crossing. However, East German authorities could refuse entry permits without stating a reason. In the 1980s, visitors from the western part of the city who wanted to visit the eastern part had to exchange at least DM 25 into East German currency at the poor exchange rate of 1:1. It was forbidden to export East German currency from the East, but money not spent could be left at the border for possible future visits. Tourists crossing from the west had to also pay for a visa, which cost DM 5; West Berliners did not have to pay this fee.[80]
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West Berliners initially could not visit East Berlin or East Germany at all—all crossing points were closed to them between 26 August 1961 and 17 December 1963. In 1963, negotiations between East and West resulted in a limited possibility for visits during the Christmas season that year (Passierscheinregelung). Similar, very limited arrangements were made in 1964, 1965 and 1966.[80]
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In 1971, with the Four Power Agreement on Berlin, agreements were reached that allowed West Berliners to apply for visas to enter East Berlin and East Germany regularly, comparable to the regulations already in force for West Germans. However, East German authorities could still refuse entry permits.[80]
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East Berliners and East Germans could not, at first, travel to West Berlin or West Germany at all. This regulation remained in force essentially until the fall of the Wall, but over the years several exceptions to these rules were introduced, the most significant being:
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For each of these exceptions, GDR citizens had to apply for individual approval, which was never guaranteed. In addition, even if travel was approved, GDR travellers could exchange only a very small amount of East German Marks into Deutsche Marks (DM), thus limiting the financial resources available for them to travel to the West. This led to the West German practice of granting a small amount of DM annually (Begrüßungsgeld, or welcome money) to GDR citizens visiting West Germany and West Berlin to help alleviate this situation.[80]
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Citizens of other East European countries were in general subject to the same prohibition of visiting Western countries as East Germans, though the applicable exception (if any) varied from country to country.[80]
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Allied military personnel and civilian officials of the Allied forces could enter and exit East Berlin without submitting to East German passport controls, purchasing a visa or being required to exchange money. Likewise, Soviet military patrols could enter and exit West Berlin. This was a requirement of the post-war Four Powers Agreements. A particular area of concern for the Western Allies involved official dealings with East German authorities when crossing the border, since Allied policy did not recognize the authority of the GDR to regulate Allied military traffic to and from West Berlin, as well as the Allied presence within Greater Berlin, including entry into, exit from, and presence within East Berlin.[80]
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The Allies held that only the Soviet Union, and not the GDR, had authority to regulate Allied personnel in such cases. For this reason, elaborate procedures were established to prevent inadvertent recognition of East German authority when engaged in travel through the GDR and when in East Berlin. Special rules applied to travel by Western Allied military personnel assigned to the military liaison missions accredited to the commander of Soviet forces in East Germany, located in Potsdam.[80]
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Allied personnel were restricted by policy when travelling by land to the following routes:
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As with military personnel, special procedures applied to travel by diplomatic personnel of the Western Allies accredited to their respective embassies in the GDR. This was intended to prevent inadvertent recognition of East German authority when crossing between East and West Berlin, which could jeopardize the overall Allied position governing the freedom of movement by Allied forces personnel within all Berlin.
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Ordinary citizens of the Western Allied powers, not formally affiliated with the Allied forces, were authorized to use all designated transit routes through East Germany to and from West Berlin. Regarding travel to East Berlin, such persons could also use the Friedrichstraße train station to enter and exit the city, in addition to Checkpoint Charlie. In these instances, such travelers, unlike Allied personnel, had to submit to East German border controls.[80]
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During the years of the Wall, around 5,000 people successfully defected to West Berlin. The number of people who died trying to cross the Wall, or as a result of the Wall's existence, has been disputed. The most vocal claims by Alexandra Hildebrandt, Director of the Checkpoint Charlie Museum and widow of the Museum's founder, estimated the death toll to be well above 200.[7][8] A historic research group at the Centre for Contemporary History (ZZF) in Potsdam has confirmed at least 140 deaths.[8] Prior official figures listed 98 as being killed.
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The East German government issued shooting orders (Schießbefehl) to border guards dealing with defectors, though such orders are not the same as "shoot to kill" orders. GDR officials denied issuing the latter. In an October 1973 order later discovered by researchers, guards were instructed that people attempting to cross the Wall were criminals and needed to be shot:
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"Do not hesitate to use your firearm, not even when the border is breached in the company of women and children, which is a tactic the traitors have often used".[83]
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Early successful escapes involved people jumping the initial barbed wire or leaping out of apartment windows along the line, but these ended as the Wall was fortified. East German authorities no longer permitted apartments near the Wall to be occupied, and any building near the Wall had its windows boarded and later bricked up. On 15 August 1961, Conrad Schumann was the first East German border guard to escape by jumping the barbed wire to West Berlin.[84]
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On 22 August 1961, Ida Siekmann was the first casualty at the Berlin Wall: she died after she jumped out of her third floor apartment at 48 Bernauer Strasse.[85] The first person to be shot and killed while trying to cross to West Berlin was Günter Litfin, a twenty-four-year-old tailor. He attempted to swim across the Spree to West Berlin on 24 August 1961, the same day that East German police had received shoot-to-kill orders to prevent anyone from escaping.[86]
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Another dramatic escape was carried out in April 1963 by Wolfgang Engels, a 19-year-old civilian employee of the Nationale Volksarmee (NVA). Engels stole a Soviet armored personnel carrier from a base where he was deployed and drove it right into the Wall. He was fired at and seriously wounded by border guards. But a West German policeman intervened, firing his weapon at the East German border guards. The policeman removed Engels from the vehicle, which had become entangled in the barbed wire.[87]
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East Germans successfully defected by a variety of methods: digging long tunnels under the Wall, waiting for favorable winds and taking a hot air balloon, sliding along aerial wires, flying ultralights and, in one instance, simply driving a sports car at full speed through the basic, initial fortifications. When a metal beam was placed at checkpoints to prevent this kind of defection, up to four people (two in the front seats and possibly two in the boot) drove under the bar in a sports car that had been modified to allow the roof and windscreen to come away when it made contact with the beam. They lay flat and kept driving forward. The East Germans then built zig-zagging roads at checkpoints. The sewer system predated the Wall, and some people escaped through the sewers,[88] in a number of cases with assistance from the Unternehmen Reisebüro.[89] In September 1962, 29 people escaped through a tunnel to the west. At least 70 tunnels were dug under the wall; only 19 were successful in allowing fugitives—about 400 persons—to escape. The East Germany authorities eventually used seismographic and acoustic equipment to detect the practice.[90][91] In 1962, they planned an attempt to use explosives to destroy one tunnel, but this was not carried out as it was apparently sabotaged by a member of the Stasi.[91]
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An airborne escape was made by Thomas Krüger, who landed a Zlin Z 42M light aircraft of the Gesellschaft für Sport und Technik, an East German youth military training organization, at RAF Gatow. His aircraft, registration DDR-WOH, was dismantled and returned to the East Germans by road, complete with humorous slogans painted on it by airmen of the Royal Air Force, such as "Wish you were here" and "Come back soon".[citation needed]
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If an escapee was wounded in a crossing attempt and lay on the death strip, no matter how close they were to the Western wall, Westerners could not intervene for fear of triggering engaging fire from the 'Grepos', the East Berlin border guards. The guards often let fugitives bleed to death in the middle of this ground, as in the most notorious failed attempt, that of Peter Fechter (aged 18) at a point near Zimmerstrasse in East Berlin. He was shot and bled to death, in full view of the Western media, on 17 August 1962.[92] Fechter's death created negative publicity worldwide that led the leaders of East Berlin to place more restrictions on shooting in public places, and provide medical care for possible "would-be escapers".[93] The last person to be shot and killed while trying to cross the border was Chris Gueffroy on 6 February 1989, while the final person to die in an escape attempt was Winfried Freudenberg who was killed when his homemade natural gas-filled balloon crashed on 8 March 1989.
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The Wall gave rise to a widespread sense of desperation and oppression in East Berlin, as expressed in the private thoughts of one resident, who confided to her diary "Our lives have lost their spirit… we can do nothing to stop them."[94]
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Every stone bears witness to the moral bankruptcy of the society it encloses
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— Margaret Thatcher commenting about the wall, West Berlin, 1982[95]
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On 6 June 1987, David Bowie, who earlier for several years lived and recorded in West Berlin, played a concert close to the Wall. This was attended by thousands of Eastern concertgoers across the Wall,[96] followed by violent rioting in East Berlin. According to Tobias Ruther, these protests in East Berlin were the first in the sequence of riots that led to those of November 1989.[97][98]
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Although other factors were probably more influential in the fall of the Wall,[96] upon his death, the German Foreign Office tweeted "Good-bye, David Bowie. You are now among #Heroes. Thank you for helping to bring down the #wall."[99]
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On 19 July 1988, 16 months before the Wall came down, Bruce Springsteen and the E-Street Band, played Rocking the Wall, a live concert in East Berlin, which was attended by 300,000 in person and broadcast on television. Springsteen spoke to the crowd in German, saying: "I'm not here for or against any government. I've come to play rock 'n' roll for you in the hope that one day all the barriers will be torn down".[100] East Germany and its FDJ youth organization were worried they were losing an entire generation. They hoped that by letting Springsteen in, they could improve their sentiment among East Germans. However, this strategy of "one step backwards, two steps forwards" backfired, and the concert only made East Germans hungrier for more of the freedoms that Springsteen epitomized. While John F. Kennedy and Ronald Reagan delivered their famous speeches from the safety of West Berlin, Springsteen's speaking out against the Wall in the middle of East Berlin added to the euphoria.[100]
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On 31 December 1989, American TV actor and pop music singer David Hasselhoff was the headlining performer for the Freedom Tour Live concert, which was attended by over 500,000 people on both sides of the Wall. The live concert footage was directed by music video director Thomas Mignone and aired on broadcast television station Zweites Deutsches Fernsehen ZDF throughout Europe. During shooting film crew personnel pulled people up from both sides to stand and celebrate on top of the wall. Hasselhoff sang his number one hit song "Looking For Freedom" on a platform at the end of a twenty-meter steel crane that swung above and over the Wall adjacent to the Brandenburg Gate.[101]
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On 26 June 1963, 22 months after the erection of the Berlin Wall, U.S. President John F. Kennedy visited West Berlin. Speaking from a platform erected on the steps of Rathaus Schöneberg for an audience of 450,000 he declared in his Ich bin ein Berliner speech the support of the United States for West Germany and the people of West Berlin in particular:
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Two thousand years ago, the proudest boast was civis romanus sum ["I am a Roman citizen"]. Today, in the world of freedom, the proudest boast is "Ich bin ein Berliner!"... All free men, wherever they may live, are citizens of Berlin, and therefore, as a free man, I take pride in the words "Ich bin ein Berliner!"
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The message was aimed as much at the Soviets as it was at Berliners and was a clear statement of U.S. policy in the wake of the construction of the Berlin Wall. The speech is considered one of Kennedy's best, both a significant moment in the Cold War and a high point of the New Frontier. It was a great morale boost for West Berliners, who lived in an exclave deep inside East Germany and feared a possible East German occupation.
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In a speech at the Brandenburg Gate commemorating the 750th anniversary of Berlin[102] on 12 June 1987, U.S. President Ronald Reagan challenged Mikhail Gorbachev, then the General Secretary of the Communist Party of the Soviet Union, to tear down the Wall as a symbol of increasing freedom in the Eastern Bloc:
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We welcome change and openness; for we believe that freedom and security go together, that the advance of human liberty can only strengthen the cause of world peace. There is one sign the Soviets can make that would be unmistakable, that would advance dramatically the cause of freedom and peace. General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and eastern Europe, if you seek liberalization, come here to this gate. Mr. Gorbachev, open this gate. Mr. Gorbachev, tear down this Wall![103]
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The fall of the communist government in neighboring Poland's 1989 Polish legislative election in June played a role in the fall of the Berlin Wall. Also in June 1989 the Hungarian government began dismantling the electrified fence along its border with Austria (with Western TV crews present), and then, in September, more than 13,000 East German tourists escaped through Hungary to Austria.[104] This set up a chain of events. The Hungarians prevented many more East Germans from crossing the border and returned them to Budapest. These East Germans flooded the West German embassy and refused to return to East Germany.[105]
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The East German government responded by disallowing any further travel to Hungary, but allowed those already there to return to East Germany.[9] This triggered similar events in neighboring Czechoslovakia. This time, however, the East German authorities allowed people to leave, provided that they did so by train through East Germany. This was followed by mass demonstrations within East Germany itself.[106] Despite the policy of state atheism in East Germany, Christian pastor Christian Führer regularly met with his congregation at Leipzig's St. Nicholas Church for prayer since 1982.[106][107] Over the next seven years, the Church grew, despite authorities barricading the streets leading to it, and after church services, peaceful candlelit marches took place.[106] The secret police issued death threats and even attacked some of the marchers, but the crowd still continued to gather.[106] Protest demonstrations spread throughout East Germany in September 1989. Initially, protesters were mostly people wanting to leave to the West, chanting "Wir wollen raus!" ("We want out!"). Then protestors began to chant "Wir bleiben hier!" ("We are staying here!"). This was the start of what East Germans generally call the "Peaceful Revolution" of late 1989.[108] The protest demonstrations grew considerably by early November. The movement neared its height on 4 November, when half a million people gathered to demand political change, at the Alexanderplatz demonstration, East Berlin's large public square and transportation hub.[109] On 9 October 1989, the police and army units were given permission to use force against those assembled, but this did not deter the church service and march from taking place, which gathered 70,000 people.[106][107] Many of those people started to cross into West Berlin,[citation needed] without a shot being fired.[106]
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The longtime leader of East Germany, Erich Honecker, resigned on 18 October 1989 and was replaced by Egon Krenz that day. Honecker had predicted in January of that year that the Wall would stand for 50 or 100 more years[110] if the conditions that had caused its construction did not change.
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The wave of refugees leaving East Germany for the West kept increasing. By early November refugees were finding their way to Hungary via Czechoslovakia, or via the West German Embassy in Prague. This was tolerated by the new Krenz government, because of long-standing agreements with the communist Czechoslovak government, allowing free travel across their common border. However this movement of people grew so large it caused difficulties for both countries. To ease the difficulties, the politburo led by Krenz decided on 9 November to allow refugees to exit directly through crossing points between East Germany and West Germany, including between East and West Berlin. Later the same day, the ministerial administration modified the proposal to include private, round-trip, and travel. The new regulations were to take effect the next day.[111]
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Günter Schabowski, the party boss in East Berlin and the spokesman for the SED Politburo, had the task of announcing the new regulations. However, he had not been involved in the discussions about the new regulations and had not been fully updated.[112] Shortly before a press conference on 9 November, he was handed a note announcing the changes, but given no further instructions on how to handle the information. These regulations had only been completed a few hours earlier and were to take effect the following day, so as to allow time to inform the border guards. But this starting time delay was not communicated to Schabowski.[44] At the end of the press conference, Schabowski read out loud the note he had been given. A reporter, ANSA's Riccardo Ehrman,[113] asked when the regulations would take effect. After a few seconds' hesitation, Schabowski replied, "As far as I know, it takes effect immediately, without delay".[44] After further questions from journalists, he confirmed that the regulations included the border crossings through the Wall into West Berlin, which he had not mentioned until then.[114] He repeated that it was immediate in an interview with American journalist Tom Brokaw.[115] (In 2009 Ehrman said that a GDR official who was a personal friend had actually specifically requested that Ehrman ask about the travel law during the press conference, but Schabowski called that absurd.[113])
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Excerpts from Schabowski's press conference were the lead story on West Germany's two main news programs that night—at 7:17 p.m. on ZDF's heute and at 8 p.m. on ARD's Tagesschau. As ARD and ZDF had broadcast to nearly all of East Germany since the late 1950s and had become accepted by the East German authorities, the news was broadcast there as well simultaneously. Later that night, on ARD's Tagesthemen, anchorman Hanns Joachim Friedrichs proclaimed, "This 9 November is a historic day. The GDR has announced that, starting immediately, its borders are open to everyone. The gates in the Wall stand open wide."[44][112]
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After hearing the broadcast, East Germans began gathering at the Wall, at the six checkpoints between East and West Berlin, demanding that border guards immediately open the gates.[112] The surprised and overwhelmed guards made many hectic telephone calls to their superiors about the problem. At first, they were ordered to find the "more aggressive" people gathered at the gates and stamp their passports with a special stamp that barred them from returning to East Germany—in effect, revoking their citizenship. However, this still left thousands of people demanding to be let through "as Schabowski said we can".[44] It soon became clear that no one among the East German authorities would take personal responsibility for issuing orders to use lethal force, so the vastly outnumbered soldiers had no way to hold back the huge crowd of East German citizens. Finally, at 10:45 p.m. on 9 November, Harald Jäger, the commander of the Bornholmer Straße border crossing yielded, allowing for the guards to open the checkpoints and allowing people through with little or no identity checking.[116] As the Ossis swarmed through, they were greeted by Wessis waiting with flowers and champagne amid wild rejoicing. Soon afterward, a crowd of West Berliners jumped on top of the Wall, and were soon joined by East German youngsters.[117] The evening of 9 November 1989 is known as the night the Wall came down.[118]
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Another border crossing to the south may have been opened earlier. An account by Heinz Schäfer indicates that he also acted independently and ordered the opening of the gate at Waltersdorf-Rudow a couple of hours earlier.[119] This may explain reports of East Berliners appearing in West Berlin earlier than the opening of the Bornholmer Straße border crossing.[citation needed]
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Thirty years after the fall of the Berlin Wall, The Guardian collected short stories from 9 November 1989 by five German writers who reflect on the day. In this, Kathrin Schmidt remembers comically: 'I downed almost an entire bottle of schnapps'.[120]
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Remaining stretch of the Wall near Ostbahnhof in Friedrichshain called East Side Gallery, August 2006
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Remains of the Wall adjacent to the Topography of Terror, August 2007
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A memorial of over a thousand crosses and a segment of the Wall for those who died trying to cross. The memorial stood for ten months in 2004 and 2005 before it was removed.
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A "BERLINER MAUER 1961–1989" plaque near Checkpoint Charlie signifying where the Wall stood
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Display of two sections of the Wall and a "You are leaving" sign at Fort Gordon, Georgia
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The Berlin Wall from the East Berlin side, 1967
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A sign reading "Until we see each other again in the capital of the GDR"
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Czech hedgehog anti-tank obstacles and the Wall
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An exhibition dedicated to the 25th anniversary to the Berlin Wall destruction was located at Potsdamer Platz Arkaden
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Line indicating where the inner part of the wall once stood on Leipziger Platz, just off Potsdamer Platz, in 2015
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A hole in the Berlin wall, 2019
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Little is left of the Wall at its original site, which was destroyed almost in its entirety. Three long sections are still standing: an 80-metre-long (260 ft) piece of the first (westernmost) wall at the Topography of Terror, site of the former Gestapo headquarters, halfway between Checkpoint Charlie and Potsdamer Platz; a longer section of the second (easternmost) wall along the Spree River near the Oberbaumbrücke, nicknamed East Side Gallery; and a third section that is partly reconstructed, in the north at Bernauer Straße, which was turned into a memorial in 1999. Other isolated fragments, lampposts, other elements, and a few watchtowers also remain in various parts of the city.
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Nothing still accurately represents the Wall's original appearance better than a very short stretch at Bernauer Straße associated with the Berlin Wall Documentation Center.[122] Other remnants are badly damaged by souvenir seekers. Fragments of the Wall were taken and some were sold around the world. Appearing both with and without certificates of authenticity, these fragments are now a staple on the online auction service eBay as well as German souvenir shops. Today, the eastern side is covered in graffiti that did not exist while the Wall was guarded by the armed soldiers of East Germany. Previously, graffiti appeared only on the western side. Along some tourist areas of the city centre, the city government has marked the location of the former Wall by a row of cobblestones in the street. In most places only the "first" wall is marked, except near Potsdamer Platz where the stretch of both walls is marked, giving visitors an impression of the dimension of the barrier system.[citation needed]
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After the fall of the Berlin Wall, there were initiatives that they want to preserve the death strip walkways and redevelop it into a hiking and cycling area, known as Berliner Mauerweg. It is part of the initiative by Berlin Senate since 2005.[citation needed]
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For many years after reunification, people in Germany talked about cultural differences between East and West Germans (colloquially Ossis and Wessis), sometimes described as Mauer im Kopf (The wall in the head). A September 2004 poll found that 25 percent of West Germans and 12 percent of East Germans wished that East and West should be separated again by a "Wall".[123] A poll taken in October 2009 on the occasion of the 20th anniversary of the fall of the Wall indicated, however, that only about a tenth of the population was still unhappy with the unification (8 percent in the East; 12 percent in the West). Although differences are still perceived between East and West, Germans make similar distinctions between North and South.[124]
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A 2009 poll conducted by Russia's VTsIOM, found that more than half of all Russians do not know who built the Berlin Wall. Ten percent of people surveyed thought Berlin residents built it themselves. Six percent said Western powers built it and four percent thought it was a "bilateral initiative" of the Soviet Union and the West. Fifty-eight percent said they did not know who built it, with just 24 percent correctly naming the Soviet Union and its then-communist ally East Germany.[125]
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Not all segments of the Wall were ground up as the Wall was being torn down. Many segments have been given to various institutions in the world. They can be found, for instance, in presidential and historical museums, lobbies of hotels and corporations, at universities and government buildings, and in public spaces in different countries of the world.[126]
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On 13 August 2011, Germany marked the 50th anniversary of East Germany beginning the erection of the Berlin Wall. Chancellor Angela Merkel joined with President Christian Wulff and Berlin Mayor Klaus Wowereit at the Bernauer Straße memorial park to remember lives and liberty. Speeches extolled freedom and a minute of silence at noon honored those who died trying to flee to the West. "It is our shared responsibility to keep the memory alive and to pass it on to the coming generations as a reminder to stand up for freedom and democracy to ensure that such injustice may never happen again," entreated Mayor Wowereit. "It has been shown once again: Freedom is invincible at the end. No wall can permanently withstand the desire for freedom", proclaimed President Wulff.[127][128][129][130]
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Documentary films specifically about the Berlin Wall include:
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Fictional films featuring the Berlin Wall have included:
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Some novels specifically about the Berlin Wall include:
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|
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Music related to the Berlin Wall includes:
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Artworks related to the Berlin Wall include:
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Video games related to the Berlin Wall include:
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Notes
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Bibliography
|
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Further reading
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1 |
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The Berlin Wall (German: Berliner Mauer, pronounced [bɛʁˈliːnɐ ˈmaʊ̯ɐ] (listen)) was a guarded concrete barrier that physically and ideologically divided Berlin from 1961 to 1989.[1] Construction of the wall was commenced by the German Democratic Republic (GDR, East Germany) on 13 August 1961. The Wall cut off West Berlin from surrounding East Germany, including East Berlin.[2] The barrier included guard towers placed along large concrete walls,[3] accompanied by a wide area (later known as the "death strip") that contained anti-vehicle trenches, beds of nails, and other defenses. The Eastern Bloc portrayed the Wall as protecting its population from fascist elements conspiring to prevent the "will of the people" from building a socialist state in East Germany.
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GDR authorities officially referred to the Berlin Wall as the Anti-Fascist Protection Rampart (German: Antifaschistischer Schutzwall). The West Berlin city government sometimes referred to it as the "Wall of Shame", a term coined by mayor Willy Brandt in reference to the Wall's restriction on freedom of movement.[4] Along with the separate and much longer Inner German border (IGB), which demarcated the border between East and West Germany, it came to physically symbolize the "Iron Curtain" that separated Western Europe and the Eastern Bloc during the Cold War.[5]
|
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Before the Wall's erection, 3.5 million East Germans circumvented Eastern Bloc emigration restrictions and defected from the GDR, many by crossing over the border from East Berlin into West Berlin; from there they could then travel to West Germany and to other Western European countries. Between 1961 and 1989, the Wall prevented almost all such emigration.[6] During this period, over 100,000[5] people attempted to escape, and over 5,000 people succeeded in escaping over the Wall, with an estimated death toll ranging from 136[7] to more than 200[5][8] in and around Berlin.
|
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|
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+
In 1989, a series of revolutions in nearby Eastern Bloc countries—in Poland and Hungary in particular—caused a chain reaction in East Germany that ultimately resulted in the demise of the Wall.[9] After several weeks of civil unrest, the East German government announced on 9 November 1989 that all GDR citizens could visit West Germany and West Berlin. Crowds of East Germans crossed and climbed onto the Wall, joined by West Germans on the other side in a celebratory atmosphere. Over the next few weeks, euphoric people and souvenir hunters chipped away parts of the Wall.[5] The Brandenburg Gate, a few meters from the Berlin Wall, was opened on 22 December 1989. The demolition of the Wall officially began on 13 June 1990 and was completed in November 1991. The "fall of the Berlin Wall" paved the way for German reunification, which formally took place on 3 October 1990.[5]
|
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After the end of World War II in Europe, what remained of pre-war Germany west of the Oder-Neisse line was divided into four occupation zones (as per the Potsdam Agreement), each one controlled by one of the four occupying Allied powers: the United States, the United Kingdom, France and the Soviet Union. The capital of Berlin, as the seat of the Allied Control Council, was similarly subdivided into four sectors despite the city's location, which was fully within the Soviet zone.[10]
|
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|
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+
Within two years, political divisions increased between the Soviets and the other occupying powers. These included the Soviets' refusal to agree to reconstruction plans making post-war Germany self-sufficient, and to a detailed accounting of industrial plants, goods and infrastructure—some of which had already been removed by the Soviets.[11] France, the United Kingdom, the United States, and the Benelux countries later met to combine the non-Soviet zones of Germany into one zone for reconstruction, and to approve the extension of the Marshall Plan.[5]
|
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+
|
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Following the defeat of Nazi Germany in World War II, the Soviet Union engineered the installation of friendly Communist governments in most of the countries occupied by Soviet military forces at the end of the War, including Poland, Hungary, Czechoslovakia, Bulgaria, Romania, and the GDR, which together with Albania formed the Comecon in 1949 and later a military alliance, the Warsaw Pact.[citation needed] This bloc of nations was set up by the Soviets in opposition to NATO in the capitalist West in what became the Cold War.[citation needed]
|
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+
|
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+
Since the end of the War, the Soviets together with like-minded East Germans created a new Soviet-style regime in the Soviet Zone and later the GDR, on a centrally planned socialist economic model with nationalized means of production, and with repressive police state institutions, under party dictatorship of the SED similar to the party dictatorship of the Soviet Communist Party in the USSR.[citation needed]
|
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+
|
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+
At the same time, a parallel regime was established under the strict control of the Western powers in the zones of post-war Germany occupied by them, culminating in the foundation of the Federal Republic of Germany in 1949,[12] which initially claimed to be the sole legitimate power in all of Germany, East and West. The material standard of life in the Western zones of Berlin began to improve quickly, and residents of the Soviet Zone soon began leaving for the West in large numbers, fleeing hunger, poverty and repression in the Soviet Zone for a better life in the West. Soon residents of other parts of the Soviet Zone began to escape to the West through Berlin, and this migration, called in Germany "Republikflucht", deprived the Soviet Zone not only of working forces desperately needed for post-war reconstruction, but disproportionately highly educated people, which came to be known as the "Brain Drain".[citation needed]
|
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+
|
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+
In 1948, in response to moves by the Western powers to establish a separate, federal system of government in the Western zones, and to extend the Marshall Plan to Germany, the Soviets instituted the Berlin Blockade, preventing people, food, materials and supplies from arriving in West Berlin by land routes through the Soviet zone.[13] The United States, the United Kingdom, France, Canada, Australia, New Zealand and several other countries began a massive "airlift", supplying West Berlin with food and other supplies.[14] The Soviets mounted a public relations campaign against the Western policy change. Communists attempted to disrupt the elections of 1948, preceding large losses therein,[15] while 300,000 Berliners demonstrated for the international airlift to continue.[16] In May 1949, Stalin lifted the blockade, permitting the resumption of Western shipments to Berlin.[17][18]
|
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+
The German Democratic Republic (the "GDR"; East Germany) was declared on 7 October 1949. On that day, the USSR ended the Soviet military government which had governed the Soviet Occupation Zone (Sowetische Besatzungszone) since the end of the War, and handed over legal power [19] to the Provisorische Volkskammer under the new Constitution of the GDR which came into force that day. However, until 1955, the Soviets maintained considerable legal control over the GDR state, including the regional governments, through the Sowetische Kontrollkommission and maintained a presence in various East German administrative, military, and secret police structures.[20][21] Even after legal sovereignty of the GDR was restored in 1955, the Soviet Union continued to maintain considerable influence over administration and lawmaking in the GDR through the Soviet embassy and through the implicit threat of force which could be exercised through the continuing large Soviet military presence in the GDR, which was used to bloodily repress protests in East Germany in June 1953.[22]
|
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East Germany differed from West Germany (Federal Republic of Germany), which developed into a Western capitalist country with a social market economy and a democratic parliamentary government. Continual economic growth starting in the 1950s fueled a 20-year "economic miracle" ("Wirtschaftswunder"). As West Germany's economy grew, and its standard of living steadily improved, many East Germans wanted to move to West Germany.[23]
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After the Soviet occupation of Eastern Europe at the end of World War II, the majority of those living in the newly acquired areas of the Eastern Bloc aspired to independence and wanted the Soviets to leave.[24] Taking advantage of the zonal border between occupied zones in Germany, the number of GDR citizens moving to West Germany totaled 187,000 in 1950; 165,000 in 1951; 182,000 in 1952; and 331,000 in 1953.[25][26] One reason for the sharp 1953 increase was fear of potential further Sovietization, given the increasingly paranoid actions of Joseph Stalin in late 1952 and early 1953.[27] 226,000 had fled in just the first six months of 1953.[28]
|
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By the early 1950s, the Soviet approach to controlling national movement, restricting emigration, was emulated by most of the rest of the Eastern Bloc, including East Germany.[29] The restrictions presented a quandary for some Eastern Bloc states, which had been more economically advanced and open than the Soviet Union, such that crossing borders seemed more natural—especially where no prior border existed between East and West Germany.[30]
|
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Up until 1952, the demarcation lines between East Germany and the western occupied zones could be easily crossed in most places.[31] On 1 April 1952, East German leaders met the Soviet leader Joseph Stalin in Moscow; during the discussions Stalin's foreign minister Vyacheslav Molotov proposed that the East Germans should "introduce a system of passes for visits of West Berlin residents to the territory of East Berlin [so as to stop] free movement of Western agents" in the GDR. Stalin agreed, calling the situation "intolerable". He advised the East Germans to build up their border defenses, telling them that "The demarcation line between East and West Germany should be considered a border—and not just any border, but a dangerous one ... The Germans will guard the line of defence with their lives."[32]
|
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Consequently, the inner German border between the two German states was closed, and a barbed-wire fence erected. The border between the Western and Eastern sectors of Berlin, however, remained open, although traffic between the Soviet and the Western sectors was somewhat restricted. This resulted in Berlin becoming a magnet for East Germans desperate to escape life in the GDR, and also a flashpoint for tension between the United States and the Soviet Union.[5]
|
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|
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In 1955, the Soviets gave East Germany authority over civilian movement in Berlin, passing control to a regime not recognized in the West.[33] Initially, East Germany granted "visits" to allow its residents access to West Germany. However, following the defection of large numbers of East Germans (known as Republikflucht) under this regime, the new East German state legally restricted virtually all travel to the West in 1956.[31] Soviet East German ambassador Mikhail Pervukhin observed that "the presence in Berlin of an open and essentially uncontrolled border between the socialist and capitalist worlds unwittingly prompts the population to make a comparison between both parts of the city, which unfortunately does not always turn out in favour of Democratic [East] Berlin."[34]
|
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With the closing of the inner German border officially in 1952,[34] the border in Berlin remained considerably more accessible because it was administered by all four occupying powers.[31] Accordingly, Berlin became the main route by which East Germans left for the West.[35] On 11 December 1957, East Germany introduced a new passport law that reduced the overall number of refugees leaving Eastern Germany.[5]
|
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|
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It had the unintended result of drastically increasing the percentage of those leaving through West Berlin from 60% to well over 90% by the end of 1958.[34] Those caught trying to leave East Berlin were subjected to heavy penalties, but with no physical barrier and subway train access still available to West Berlin, such measures were ineffective.[36] The Berlin sector border was essentially a "loophole" through which Eastern Bloc citizens could still escape.[34] The 3.5 million East Germans who had left by 1961 totalled approximately 20% of the entire East German population.[36]
|
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|
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An important reason that passage between East Germany and West Berlin was not stopped earlier was that doing so would cut off much of the railway traffic in East Germany. Construction of a new railway bypassing West Berlin, the Berlin outer ring, commenced in 1951. Following the completion of the railway in 1961, closing the border became a more practical proposition. (See History of rail transport in Germany.)
|
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|
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+
The emigrants tended to be young and well-educated, leading to the "brain drain" feared by officials in East Germany.[24] Yuri Andropov, then the CPSU Director on Relations with Communist and Workers' Parties of Socialist Countries, wrote an urgent letter on 28 August 1958, to the Central Committee about the significant 50% increase in the number of East German intelligentsia among the refugees.[37] Andropov reported that, while the East German leadership stated that they were leaving for economic reasons, testimony from refugees indicated that the reasons were more political than material.[37] He stated "the flight of the intelligentsia has reached a particularly critical phase."[37]
|
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|
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+
By 1960, the combination of World War II and the massive emigration westward left East Germany with only 61% of its population of working age, compared to 70.5% before the war. The loss was disproportionately heavy among professionals: engineers, technicians, physicians, teachers, lawyers and skilled workers. The direct cost of manpower losses to East Germany (and corresponding gain to the West) has been estimated at $7 billion to $9 billion, with East German party leader Walter Ulbricht later claiming that West Germany owed him $17 billion in compensation, including reparations as well as manpower losses.[36] In addition, the drain of East Germany's young population potentially cost it over 22.5 billion marks in lost educational investment.[38] The brain drain of professionals had become so damaging to the political credibility and economic viability of East Germany that the re-securing of the German communist frontier was imperative.[39]
|
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|
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+
The exodus of emigrants from East Germany presented two minor potential benefits: an easy opportunity to smuggle East German secret agents to West Germany, and a reduction in the number of citizens hostile to the communist regime. Neither of these advantages, however, proved particularly useful.[40]
|
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On 15 June 1961, First Secretary of the Socialist Unity Party and GDR State Council chairman Walter Ulbricht stated in an international press conference, "Niemand hat die Absicht, eine Mauer zu errichten!" (No one has the intention of erecting a wall!). It was the first time the colloquial term Mauer (wall) had been used in this context.[41]
|
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+
|
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The transcript of a telephone call between Nikita Khrushchev and Ulbricht, on 1 August in the same year, suggests that the initiative for the construction of the Wall came from Khrushchev.[42][43] However, other sources suggest that Khrushchev had initially been wary about building a wall, fearing negative Western reaction. Nevertheless, Ulbricht had pushed for a border closure for quite some time, arguing that East Germany's very existence was at stake.[44]
|
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|
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Khrushchev had become emboldened upon seeing US president John F. Kennedy's youth and inexperience, a weakness against Khrushchev's brutal, undiplomatic aggression. In the 1961 Vienna summit, Kennedy made the error of admitting that the US wouldn't actively oppose the building of a barrier.[45] A feeling of miscalculation and failure immediately afterwards was admitted by Kennedy in a candid interview with New York Times columnist James "Scotty" Reston.[46] On Saturday, 12 August 1961, the leaders of the GDR attended a garden party at a government guesthouse in Döllnsee, in a wooded area to the north of East Berlin. There, Ulbricht signed the order to close the border and erect a wall.[5]
|
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|
59 |
+
At midnight, the police and units of the East German army began to close the border and, by Sunday morning, 13 August, the border with West Berlin was closed. East German troops and workers had begun to tear up streets running alongside the border to make them impassable to most vehicles and to install barbed wire entanglements and fences along the 156 kilometres (97 mi) around the three western sectors, and the 43 kilometres (27 mi) that divided West and East Berlin.[47] The date of 13 August became commonly referred to as Barbed Wire Sunday in Germany.[5]
|
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|
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+
The barrier was built inside East Berlin or East German territory to ensure that it did not encroach on West Berlin at any point. Generally, the Wall was only slightly inside East Berlin, but in a few places it was some distance from the legal border, most notably at Potsdamer Bahnhof[48] and the Lenné Triangle[49] that is now much of the Potsdamer Platz development.
|
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|
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+
Later, the initial barrier was built up into the Wall proper, the first concrete elements and large blocks being put in place on 17 August. During the construction of the Wall, National People's Army (NVA) and Combat Groups of the Working Class (KdA) soldiers stood in front of it with orders to shoot anyone who attempted to defect. Additionally, chain fences, walls, minefields and other obstacles were installed along the length of East Germany's western border with West Germany proper. A huge no man's land was cleared to provide a clear line of fire at fleeing refugees.[50]
|
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With the closing of the east–west sector boundary in Berlin, the vast majority of East Germans could no longer travel or emigrate to West Germany. Berlin soon went from being the easiest place to make an unauthorized crossing between East and West Germany to being the most difficult.[51] Many families were split, while East Berliners employed in the West were cut off from their jobs. West Berlin became an isolated exclave in a hostile land. West Berliners demonstrated against the Wall, led by their Mayor (Oberbürgermeister) Willy Brandt, who strongly criticized the United States for failing to respond. Allied intelligence agencies had hypothesized about a wall to stop the flood of refugees, but the main candidate for its location was around the perimeter of the city. In 1961, Secretary of State Dean Rusk proclaimed, "The Wall certainly ought not to be a permanent feature of the European landscape. I see no reason why the Soviet Union should think it is—it is to their advantage in any way to leave there that monument to communist failure."[50]
|
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+
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+
United States and UK sources had expected the Soviet sector to be sealed off from West Berlin, but were surprised by how long the East Germans took for such a move. They considered the Wall as an end to concerns about a GDR/Soviet retaking or capture of the whole of Berlin; the Wall would presumably have been an unnecessary project if such plans were afloat. Thus, they concluded that the possibility of a Soviet military conflict over Berlin had decreased.[52]
|
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The East German government claimed that the Wall was an "anti-fascist protective rampart" (German: "antifaschistischer Schutzwall") intended to dissuade aggression from the West.[53] Another official justification was the activities of Western agents in Eastern Europe.[54] The Eastern German government also claimed that West Berliners were buying out state-subsidized goods in East Berlin. East Germans and others greeted such statements with skepticism, as most of the time, the border was only closed for citizens of East Germany traveling to the West, but not for residents of West Berlin travelling to the East.[55] The construction of the Wall had caused considerable hardship to families divided by it. Most people believed that the Wall was mainly a means of preventing the citizens of East Germany from entering or fleeing to West Berlin.[56]
|
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The National Security Agency was the only American intelligence agency that was aware that East Germany was to take action to deal with the brain drain problem. On 9 August 1961, the NSA intercepted an advance warning information of the Socialist Unity Party's plan to close the intra-Berlin border between East and West Berlin completely for foot traffic. The interagency intelligence Berlin Watch Committee assessed that this intercept "might be the first step in a plan to close the border."[57][58] This warning did not reach John F. Kennedy until noon on 13 August 1961, while he was vacationing in his yacht off the Kennedy Compound in Hyannis Port, Massachusetts. While Kennedy was angry that he had no advance warning, he was relieved that the East Germans and the Soviets had only divided Berlin without taking any action against West Berlin's access to the West. However, he denounced the Berlin Wall, whose erection worsened the relations between the United States and the Soviet Union.[57][58]
|
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In response to the erection of the Berlin Wall, a retired general, Lucius D. Clay, was appointed by Kennedy as his special advisor and sent to Berlin with ambassadorial rank. Clay had been the Military Governor of the US Zone of Occupation in Germany during the period of the Berlin Blockade and had ordered the first measures in what became the Berlin Airlift. He was immensely popular with the residents of West Berlin, and his appointment was an unambiguous sign that Kennedy would not compromise on the status of West Berlin. Clay and Vice President Lyndon B. Johnson arrived at Tempelhof Airport on the afternoon of Saturday, 19 August 1961.[5]
|
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They arrived in a city defended by three Allied brigades—one each from the UK (Berlin Infantry Brigade), the US (Berlin Brigade), and France (Forces Françaises à Berlin). On 16 August, Kennedy had given the order for them to be reinforced. Early on 19 August, the 1st Battle Group, 18th Infantry (commanded by Colonel Glover S. Johns Jr.) was alerted.[59]
|
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On Sunday morning, U.S. troops marched from West Germany through East Germany, bound for West Berlin. Lead elements—arranged in a column of 491 vehicles and trailers carrying 1,500 men, divided into five march units—left the Helmstedt-Marienborn checkpoint at 06:34. At Marienborn, the Soviet checkpoint next to Helmstedt on the West German-East German border, US personnel were counted by guards. The column was 160 kilometres (99 mi) long, and covered 177 kilometres (110 mi) from Marienborn to Berlin in full battle gear. East German police watched from beside trees next to the autobahn all the way along.[5]
|
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The front of the convoy arrived at the outskirts of Berlin just before noon, to be met by Clay and Johnson, before parading through the streets of Berlin in front of a large crowd. At 04:00 on 21 August, Lyndon Johnson left West Berlin in the hands of General Frederick O. Hartel and his brigade of 4,224 officers and men. "For the next three and a half years, American battalions would rotate into West Berlin, by autobahn, at three month intervals to demonstrate Allied rights to the city".[60]
|
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The creation of the Wall had important implications for both German states. By stemming the exodus of people from East Germany, the East German government was able to reassert its control over the country: in spite of discontent with the Wall, economic problems caused by dual currency and the black market were largely eliminated. The economy in the GDR began to grow. However, the Wall proved a public relations disaster for the communist bloc as a whole. Western powers portrayed it as a symbol of communist tyranny, particularly after East German border guards shot and killed would-be defectors. Such fatalities were later treated as acts of murder by the reunified Germany.[61]
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The Berlin Wall was more than 140 kilometres (87 mi) long. In June 1962, a second, parallel fence, also known as a “hinterland” wall (inner wall),[64] was built some 100 metres (110 yd) farther into East German territory. The houses contained between the wall and fences were razed and the inhabitants relocated, thus establishing what later became known as the death strip. The death strip was covered with raked sand or gravel, rendering footprints easy to notice, easing the detection of trespassers and also enabling officers to see which guards had neglected their task;[65] it offered no cover; and, most importantly, it offered clear fields of fire for the Wall guards.
|
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Through the years, the Berlin Wall evolved through four versions:[66]
|
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The "fourth-generation Wall", known officially as "Stützwandelement UL 12.11" (retaining wall element UL 12.11), was the final and most sophisticated version of the Wall. Begun in 1975[67] and completed about 1980,[68] it was constructed from 45,000 separate sections of reinforced concrete, each 3.6 metres (12 ft) high and 1.2 metres (3.9 ft) wide, and cost DDM16,155,000 or about US$3,638,000.[69] The concrete provisions added to this version of the Wall were done to prevent escapees from driving their cars through the barricades.[70] At strategic points, the Wall was constructed to a somewhat weaker standard, so that East German and Soviet armored vehicles could easily break through in the event of war.[70]
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The top of the wall was lined with a smooth pipe, intended to make it more difficult to scale. The Wall was reinforced by mesh fencing, signal fencing, anti-vehicle trenches, barbed wire, dogs on long lines, "beds of nails" (also known as "Stalin's Carpet") under balconies hanging over the "death strip", over 116 watchtowers,[71] and 20 bunkers with hundreds of guards. This version of the Wall is the one most commonly seen in photographs, and surviving fragments of the Wall in Berlin and elsewhere around the world are generally pieces of the fourth-generation Wall. The layout came to resemble the inner German border in most technical aspects, except that the Berlin Wall had no landmines nor spring-guns.[65] Maintenance was performed on the outside of the wall by personnel who accessed the area outside it either via ladders or via hidden doors within the wall.[72] These doors could not be opened by a single person, needing two separate keys in two separate keyholes to unlock.[73]
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As was the case with the inner German border, an unfortified strip of Eastern territory was left outside the wall.[74] This outer strip was used by workers to paint over graffiti and perform other maintenance on the outside of the wall [74] Unlike the inner German border, however, the outer strip was usually no more than four meters wide, and, in photos from the era, the exact location of the actual border in many places appears not even to have been marked. Also in contrast with the inner German border, little interest was shown by East German law enforcement in keeping outsiders off the outer strip; sidewalks of West Berlin streets even ran inside it.[74]
|
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Despite the East German government's general policy of benign neglect, vandals were known to have been pursued in the outer strip, and even arrested. In 1986, defector and political activist Wolfram Hasch and four other defectors were standing inside the outer strip defacing the wall when East German personnel emerged from one of the hidden doors to apprehend them. All but Hasch escaped back into the western sector. Hasch himself was arrested, dragged through the door into the death strip, and later convicted of illegally crossing the de jure border outside the wall.[75] Graffiti artist Thierry Noir has reported having often been pursued there by East German soldiers.[76] While some graffiti artists were chased off the outer strip, others, such as Keith Haring, were seemingly tolerated.[77]
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Besides the sector-sector boundary within Berlin itself, the Wall also separated West Berlin from the present-day state of Brandenburg. The following present-day municipalities, listed in counter-clockwise direction, share a border with the former West Berlin:
|
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There were nine border crossings between East and West Berlin. These allowed visits by West Berliners, other West Germans, Western foreigners and Allied personnel into East Berlin, as well as visits by GDR citizens and citizens of other socialist countries into West Berlin, provided that they held the necessary permits. These crossings were restricted according to which nationality was allowed to use it (East Germans, West Germans, West Berliners, other countries). The best known was the vehicle and pedestrian checkpoint at the corner of Friedrichstraße and Zimmerstraße (Checkpoint Charlie), which was restricted to Allied personnel and foreigners.[78]
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+
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Several other border crossings existed between West Berlin and surrounding East Germany. These could be used for transit between West Germany and West Berlin, for visits by West Berliners into East Germany, for transit into countries neighbouring East Germany (Poland, Czechoslovakia, Denmark), and for visits by East Germans into West Berlin carrying a permit. After the 1972 agreements, new crossings were opened to allow West Berlin waste to be transported into East German dumps, as well as some crossings for access to West Berlin's exclaves (see Steinstücken).
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Four autobahns connected West Berlin to West Germany, including Berlin-Helmstedt autobahn, which entered East German territory between the towns of Helmstedt and Marienborn (Checkpoint Alpha), and which entered West Berlin at Dreilinden (Checkpoint Bravo for the Allied forces) in southwestern Berlin. Access to West Berlin was also possible by railway (four routes) and by boat for commercial shipping via canals and rivers.[5][66][79]
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Non-German Westerners could cross the border at Friedrichstraße station in East Berlin and at Checkpoint Charlie. When the Wall was erected, Berlin's complex public transit networks, the S-Bahn and U-Bahn, were divided with it.[68] Some lines were cut in half; many stations were shut down. Three western lines traveled through brief sections of East Berlin territory, passing through eastern stations (called Geisterbahnhöfe, or ghost stations) without stopping. Both the eastern and western networks converged at Friedrichstraße, which became a major crossing point for those (mostly Westerners) with permission to cross.[79][80]
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West Germans and citizens of other Western countries could generally visit East Germany, often after applying for a visa[81] at an East German embassy several weeks in advance. Visas for day trips restricted to East Berlin were issued without previous application in a simplified procedure at the border crossing. However, East German authorities could refuse entry permits without stating a reason. In the 1980s, visitors from the western part of the city who wanted to visit the eastern part had to exchange at least DM 25 into East German currency at the poor exchange rate of 1:1. It was forbidden to export East German currency from the East, but money not spent could be left at the border for possible future visits. Tourists crossing from the west had to also pay for a visa, which cost DM 5; West Berliners did not have to pay this fee.[80]
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West Berliners initially could not visit East Berlin or East Germany at all—all crossing points were closed to them between 26 August 1961 and 17 December 1963. In 1963, negotiations between East and West resulted in a limited possibility for visits during the Christmas season that year (Passierscheinregelung). Similar, very limited arrangements were made in 1964, 1965 and 1966.[80]
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In 1971, with the Four Power Agreement on Berlin, agreements were reached that allowed West Berliners to apply for visas to enter East Berlin and East Germany regularly, comparable to the regulations already in force for West Germans. However, East German authorities could still refuse entry permits.[80]
|
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East Berliners and East Germans could not, at first, travel to West Berlin or West Germany at all. This regulation remained in force essentially until the fall of the Wall, but over the years several exceptions to these rules were introduced, the most significant being:
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For each of these exceptions, GDR citizens had to apply for individual approval, which was never guaranteed. In addition, even if travel was approved, GDR travellers could exchange only a very small amount of East German Marks into Deutsche Marks (DM), thus limiting the financial resources available for them to travel to the West. This led to the West German practice of granting a small amount of DM annually (Begrüßungsgeld, or welcome money) to GDR citizens visiting West Germany and West Berlin to help alleviate this situation.[80]
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Citizens of other East European countries were in general subject to the same prohibition of visiting Western countries as East Germans, though the applicable exception (if any) varied from country to country.[80]
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Allied military personnel and civilian officials of the Allied forces could enter and exit East Berlin without submitting to East German passport controls, purchasing a visa or being required to exchange money. Likewise, Soviet military patrols could enter and exit West Berlin. This was a requirement of the post-war Four Powers Agreements. A particular area of concern for the Western Allies involved official dealings with East German authorities when crossing the border, since Allied policy did not recognize the authority of the GDR to regulate Allied military traffic to and from West Berlin, as well as the Allied presence within Greater Berlin, including entry into, exit from, and presence within East Berlin.[80]
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The Allies held that only the Soviet Union, and not the GDR, had authority to regulate Allied personnel in such cases. For this reason, elaborate procedures were established to prevent inadvertent recognition of East German authority when engaged in travel through the GDR and when in East Berlin. Special rules applied to travel by Western Allied military personnel assigned to the military liaison missions accredited to the commander of Soviet forces in East Germany, located in Potsdam.[80]
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Allied personnel were restricted by policy when travelling by land to the following routes:
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As with military personnel, special procedures applied to travel by diplomatic personnel of the Western Allies accredited to their respective embassies in the GDR. This was intended to prevent inadvertent recognition of East German authority when crossing between East and West Berlin, which could jeopardize the overall Allied position governing the freedom of movement by Allied forces personnel within all Berlin.
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Ordinary citizens of the Western Allied powers, not formally affiliated with the Allied forces, were authorized to use all designated transit routes through East Germany to and from West Berlin. Regarding travel to East Berlin, such persons could also use the Friedrichstraße train station to enter and exit the city, in addition to Checkpoint Charlie. In these instances, such travelers, unlike Allied personnel, had to submit to East German border controls.[80]
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During the years of the Wall, around 5,000 people successfully defected to West Berlin. The number of people who died trying to cross the Wall, or as a result of the Wall's existence, has been disputed. The most vocal claims by Alexandra Hildebrandt, Director of the Checkpoint Charlie Museum and widow of the Museum's founder, estimated the death toll to be well above 200.[7][8] A historic research group at the Centre for Contemporary History (ZZF) in Potsdam has confirmed at least 140 deaths.[8] Prior official figures listed 98 as being killed.
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The East German government issued shooting orders (Schießbefehl) to border guards dealing with defectors, though such orders are not the same as "shoot to kill" orders. GDR officials denied issuing the latter. In an October 1973 order later discovered by researchers, guards were instructed that people attempting to cross the Wall were criminals and needed to be shot:
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"Do not hesitate to use your firearm, not even when the border is breached in the company of women and children, which is a tactic the traitors have often used".[83]
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Early successful escapes involved people jumping the initial barbed wire or leaping out of apartment windows along the line, but these ended as the Wall was fortified. East German authorities no longer permitted apartments near the Wall to be occupied, and any building near the Wall had its windows boarded and later bricked up. On 15 August 1961, Conrad Schumann was the first East German border guard to escape by jumping the barbed wire to West Berlin.[84]
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On 22 August 1961, Ida Siekmann was the first casualty at the Berlin Wall: she died after she jumped out of her third floor apartment at 48 Bernauer Strasse.[85] The first person to be shot and killed while trying to cross to West Berlin was Günter Litfin, a twenty-four-year-old tailor. He attempted to swim across the Spree to West Berlin on 24 August 1961, the same day that East German police had received shoot-to-kill orders to prevent anyone from escaping.[86]
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Another dramatic escape was carried out in April 1963 by Wolfgang Engels, a 19-year-old civilian employee of the Nationale Volksarmee (NVA). Engels stole a Soviet armored personnel carrier from a base where he was deployed and drove it right into the Wall. He was fired at and seriously wounded by border guards. But a West German policeman intervened, firing his weapon at the East German border guards. The policeman removed Engels from the vehicle, which had become entangled in the barbed wire.[87]
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East Germans successfully defected by a variety of methods: digging long tunnels under the Wall, waiting for favorable winds and taking a hot air balloon, sliding along aerial wires, flying ultralights and, in one instance, simply driving a sports car at full speed through the basic, initial fortifications. When a metal beam was placed at checkpoints to prevent this kind of defection, up to four people (two in the front seats and possibly two in the boot) drove under the bar in a sports car that had been modified to allow the roof and windscreen to come away when it made contact with the beam. They lay flat and kept driving forward. The East Germans then built zig-zagging roads at checkpoints. The sewer system predated the Wall, and some people escaped through the sewers,[88] in a number of cases with assistance from the Unternehmen Reisebüro.[89] In September 1962, 29 people escaped through a tunnel to the west. At least 70 tunnels were dug under the wall; only 19 were successful in allowing fugitives—about 400 persons—to escape. The East Germany authorities eventually used seismographic and acoustic equipment to detect the practice.[90][91] In 1962, they planned an attempt to use explosives to destroy one tunnel, but this was not carried out as it was apparently sabotaged by a member of the Stasi.[91]
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An airborne escape was made by Thomas Krüger, who landed a Zlin Z 42M light aircraft of the Gesellschaft für Sport und Technik, an East German youth military training organization, at RAF Gatow. His aircraft, registration DDR-WOH, was dismantled and returned to the East Germans by road, complete with humorous slogans painted on it by airmen of the Royal Air Force, such as "Wish you were here" and "Come back soon".[citation needed]
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If an escapee was wounded in a crossing attempt and lay on the death strip, no matter how close they were to the Western wall, Westerners could not intervene for fear of triggering engaging fire from the 'Grepos', the East Berlin border guards. The guards often let fugitives bleed to death in the middle of this ground, as in the most notorious failed attempt, that of Peter Fechter (aged 18) at a point near Zimmerstrasse in East Berlin. He was shot and bled to death, in full view of the Western media, on 17 August 1962.[92] Fechter's death created negative publicity worldwide that led the leaders of East Berlin to place more restrictions on shooting in public places, and provide medical care for possible "would-be escapers".[93] The last person to be shot and killed while trying to cross the border was Chris Gueffroy on 6 February 1989, while the final person to die in an escape attempt was Winfried Freudenberg who was killed when his homemade natural gas-filled balloon crashed on 8 March 1989.
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The Wall gave rise to a widespread sense of desperation and oppression in East Berlin, as expressed in the private thoughts of one resident, who confided to her diary "Our lives have lost their spirit… we can do nothing to stop them."[94]
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Every stone bears witness to the moral bankruptcy of the society it encloses
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— Margaret Thatcher commenting about the wall, West Berlin, 1982[95]
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On 6 June 1987, David Bowie, who earlier for several years lived and recorded in West Berlin, played a concert close to the Wall. This was attended by thousands of Eastern concertgoers across the Wall,[96] followed by violent rioting in East Berlin. According to Tobias Ruther, these protests in East Berlin were the first in the sequence of riots that led to those of November 1989.[97][98]
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Although other factors were probably more influential in the fall of the Wall,[96] upon his death, the German Foreign Office tweeted "Good-bye, David Bowie. You are now among #Heroes. Thank you for helping to bring down the #wall."[99]
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On 19 July 1988, 16 months before the Wall came down, Bruce Springsteen and the E-Street Band, played Rocking the Wall, a live concert in East Berlin, which was attended by 300,000 in person and broadcast on television. Springsteen spoke to the crowd in German, saying: "I'm not here for or against any government. I've come to play rock 'n' roll for you in the hope that one day all the barriers will be torn down".[100] East Germany and its FDJ youth organization were worried they were losing an entire generation. They hoped that by letting Springsteen in, they could improve their sentiment among East Germans. However, this strategy of "one step backwards, two steps forwards" backfired, and the concert only made East Germans hungrier for more of the freedoms that Springsteen epitomized. While John F. Kennedy and Ronald Reagan delivered their famous speeches from the safety of West Berlin, Springsteen's speaking out against the Wall in the middle of East Berlin added to the euphoria.[100]
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On 31 December 1989, American TV actor and pop music singer David Hasselhoff was the headlining performer for the Freedom Tour Live concert, which was attended by over 500,000 people on both sides of the Wall. The live concert footage was directed by music video director Thomas Mignone and aired on broadcast television station Zweites Deutsches Fernsehen ZDF throughout Europe. During shooting film crew personnel pulled people up from both sides to stand and celebrate on top of the wall. Hasselhoff sang his number one hit song "Looking For Freedom" on a platform at the end of a twenty-meter steel crane that swung above and over the Wall adjacent to the Brandenburg Gate.[101]
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On 26 June 1963, 22 months after the erection of the Berlin Wall, U.S. President John F. Kennedy visited West Berlin. Speaking from a platform erected on the steps of Rathaus Schöneberg for an audience of 450,000 he declared in his Ich bin ein Berliner speech the support of the United States for West Germany and the people of West Berlin in particular:
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Two thousand years ago, the proudest boast was civis romanus sum ["I am a Roman citizen"]. Today, in the world of freedom, the proudest boast is "Ich bin ein Berliner!"... All free men, wherever they may live, are citizens of Berlin, and therefore, as a free man, I take pride in the words "Ich bin ein Berliner!"
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The message was aimed as much at the Soviets as it was at Berliners and was a clear statement of U.S. policy in the wake of the construction of the Berlin Wall. The speech is considered one of Kennedy's best, both a significant moment in the Cold War and a high point of the New Frontier. It was a great morale boost for West Berliners, who lived in an exclave deep inside East Germany and feared a possible East German occupation.
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In a speech at the Brandenburg Gate commemorating the 750th anniversary of Berlin[102] on 12 June 1987, U.S. President Ronald Reagan challenged Mikhail Gorbachev, then the General Secretary of the Communist Party of the Soviet Union, to tear down the Wall as a symbol of increasing freedom in the Eastern Bloc:
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We welcome change and openness; for we believe that freedom and security go together, that the advance of human liberty can only strengthen the cause of world peace. There is one sign the Soviets can make that would be unmistakable, that would advance dramatically the cause of freedom and peace. General Secretary Gorbachev, if you seek peace, if you seek prosperity for the Soviet Union and eastern Europe, if you seek liberalization, come here to this gate. Mr. Gorbachev, open this gate. Mr. Gorbachev, tear down this Wall![103]
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The fall of the communist government in neighboring Poland's 1989 Polish legislative election in June played a role in the fall of the Berlin Wall. Also in June 1989 the Hungarian government began dismantling the electrified fence along its border with Austria (with Western TV crews present), and then, in September, more than 13,000 East German tourists escaped through Hungary to Austria.[104] This set up a chain of events. The Hungarians prevented many more East Germans from crossing the border and returned them to Budapest. These East Germans flooded the West German embassy and refused to return to East Germany.[105]
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The East German government responded by disallowing any further travel to Hungary, but allowed those already there to return to East Germany.[9] This triggered similar events in neighboring Czechoslovakia. This time, however, the East German authorities allowed people to leave, provided that they did so by train through East Germany. This was followed by mass demonstrations within East Germany itself.[106] Despite the policy of state atheism in East Germany, Christian pastor Christian Führer regularly met with his congregation at Leipzig's St. Nicholas Church for prayer since 1982.[106][107] Over the next seven years, the Church grew, despite authorities barricading the streets leading to it, and after church services, peaceful candlelit marches took place.[106] The secret police issued death threats and even attacked some of the marchers, but the crowd still continued to gather.[106] Protest demonstrations spread throughout East Germany in September 1989. Initially, protesters were mostly people wanting to leave to the West, chanting "Wir wollen raus!" ("We want out!"). Then protestors began to chant "Wir bleiben hier!" ("We are staying here!"). This was the start of what East Germans generally call the "Peaceful Revolution" of late 1989.[108] The protest demonstrations grew considerably by early November. The movement neared its height on 4 November, when half a million people gathered to demand political change, at the Alexanderplatz demonstration, East Berlin's large public square and transportation hub.[109] On 9 October 1989, the police and army units were given permission to use force against those assembled, but this did not deter the church service and march from taking place, which gathered 70,000 people.[106][107] Many of those people started to cross into West Berlin,[citation needed] without a shot being fired.[106]
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The longtime leader of East Germany, Erich Honecker, resigned on 18 October 1989 and was replaced by Egon Krenz that day. Honecker had predicted in January of that year that the Wall would stand for 50 or 100 more years[110] if the conditions that had caused its construction did not change.
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The wave of refugees leaving East Germany for the West kept increasing. By early November refugees were finding their way to Hungary via Czechoslovakia, or via the West German Embassy in Prague. This was tolerated by the new Krenz government, because of long-standing agreements with the communist Czechoslovak government, allowing free travel across their common border. However this movement of people grew so large it caused difficulties for both countries. To ease the difficulties, the politburo led by Krenz decided on 9 November to allow refugees to exit directly through crossing points between East Germany and West Germany, including between East and West Berlin. Later the same day, the ministerial administration modified the proposal to include private, round-trip, and travel. The new regulations were to take effect the next day.[111]
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Günter Schabowski, the party boss in East Berlin and the spokesman for the SED Politburo, had the task of announcing the new regulations. However, he had not been involved in the discussions about the new regulations and had not been fully updated.[112] Shortly before a press conference on 9 November, he was handed a note announcing the changes, but given no further instructions on how to handle the information. These regulations had only been completed a few hours earlier and were to take effect the following day, so as to allow time to inform the border guards. But this starting time delay was not communicated to Schabowski.[44] At the end of the press conference, Schabowski read out loud the note he had been given. A reporter, ANSA's Riccardo Ehrman,[113] asked when the regulations would take effect. After a few seconds' hesitation, Schabowski replied, "As far as I know, it takes effect immediately, without delay".[44] After further questions from journalists, he confirmed that the regulations included the border crossings through the Wall into West Berlin, which he had not mentioned until then.[114] He repeated that it was immediate in an interview with American journalist Tom Brokaw.[115] (In 2009 Ehrman said that a GDR official who was a personal friend had actually specifically requested that Ehrman ask about the travel law during the press conference, but Schabowski called that absurd.[113])
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Excerpts from Schabowski's press conference were the lead story on West Germany's two main news programs that night—at 7:17 p.m. on ZDF's heute and at 8 p.m. on ARD's Tagesschau. As ARD and ZDF had broadcast to nearly all of East Germany since the late 1950s and had become accepted by the East German authorities, the news was broadcast there as well simultaneously. Later that night, on ARD's Tagesthemen, anchorman Hanns Joachim Friedrichs proclaimed, "This 9 November is a historic day. The GDR has announced that, starting immediately, its borders are open to everyone. The gates in the Wall stand open wide."[44][112]
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After hearing the broadcast, East Germans began gathering at the Wall, at the six checkpoints between East and West Berlin, demanding that border guards immediately open the gates.[112] The surprised and overwhelmed guards made many hectic telephone calls to their superiors about the problem. At first, they were ordered to find the "more aggressive" people gathered at the gates and stamp their passports with a special stamp that barred them from returning to East Germany—in effect, revoking their citizenship. However, this still left thousands of people demanding to be let through "as Schabowski said we can".[44] It soon became clear that no one among the East German authorities would take personal responsibility for issuing orders to use lethal force, so the vastly outnumbered soldiers had no way to hold back the huge crowd of East German citizens. Finally, at 10:45 p.m. on 9 November, Harald Jäger, the commander of the Bornholmer Straße border crossing yielded, allowing for the guards to open the checkpoints and allowing people through with little or no identity checking.[116] As the Ossis swarmed through, they were greeted by Wessis waiting with flowers and champagne amid wild rejoicing. Soon afterward, a crowd of West Berliners jumped on top of the Wall, and were soon joined by East German youngsters.[117] The evening of 9 November 1989 is known as the night the Wall came down.[118]
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Another border crossing to the south may have been opened earlier. An account by Heinz Schäfer indicates that he also acted independently and ordered the opening of the gate at Waltersdorf-Rudow a couple of hours earlier.[119] This may explain reports of East Berliners appearing in West Berlin earlier than the opening of the Bornholmer Straße border crossing.[citation needed]
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Thirty years after the fall of the Berlin Wall, The Guardian collected short stories from 9 November 1989 by five German writers who reflect on the day. In this, Kathrin Schmidt remembers comically: 'I downed almost an entire bottle of schnapps'.[120]
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Remaining stretch of the Wall near Ostbahnhof in Friedrichshain called East Side Gallery, August 2006
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Remains of the Wall adjacent to the Topography of Terror, August 2007
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A memorial of over a thousand crosses and a segment of the Wall for those who died trying to cross. The memorial stood for ten months in 2004 and 2005 before it was removed.
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A "BERLINER MAUER 1961–1989" plaque near Checkpoint Charlie signifying where the Wall stood
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Display of two sections of the Wall and a "You are leaving" sign at Fort Gordon, Georgia
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The Berlin Wall from the East Berlin side, 1967
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A sign reading "Until we see each other again in the capital of the GDR"
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Czech hedgehog anti-tank obstacles and the Wall
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An exhibition dedicated to the 25th anniversary to the Berlin Wall destruction was located at Potsdamer Platz Arkaden
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Line indicating where the inner part of the wall once stood on Leipziger Platz, just off Potsdamer Platz, in 2015
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A hole in the Berlin wall, 2019
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Little is left of the Wall at its original site, which was destroyed almost in its entirety. Three long sections are still standing: an 80-metre-long (260 ft) piece of the first (westernmost) wall at the Topography of Terror, site of the former Gestapo headquarters, halfway between Checkpoint Charlie and Potsdamer Platz; a longer section of the second (easternmost) wall along the Spree River near the Oberbaumbrücke, nicknamed East Side Gallery; and a third section that is partly reconstructed, in the north at Bernauer Straße, which was turned into a memorial in 1999. Other isolated fragments, lampposts, other elements, and a few watchtowers also remain in various parts of the city.
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Nothing still accurately represents the Wall's original appearance better than a very short stretch at Bernauer Straße associated with the Berlin Wall Documentation Center.[122] Other remnants are badly damaged by souvenir seekers. Fragments of the Wall were taken and some were sold around the world. Appearing both with and without certificates of authenticity, these fragments are now a staple on the online auction service eBay as well as German souvenir shops. Today, the eastern side is covered in graffiti that did not exist while the Wall was guarded by the armed soldiers of East Germany. Previously, graffiti appeared only on the western side. Along some tourist areas of the city centre, the city government has marked the location of the former Wall by a row of cobblestones in the street. In most places only the "first" wall is marked, except near Potsdamer Platz where the stretch of both walls is marked, giving visitors an impression of the dimension of the barrier system.[citation needed]
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After the fall of the Berlin Wall, there were initiatives that they want to preserve the death strip walkways and redevelop it into a hiking and cycling area, known as Berliner Mauerweg. It is part of the initiative by Berlin Senate since 2005.[citation needed]
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For many years after reunification, people in Germany talked about cultural differences between East and West Germans (colloquially Ossis and Wessis), sometimes described as Mauer im Kopf (The wall in the head). A September 2004 poll found that 25 percent of West Germans and 12 percent of East Germans wished that East and West should be separated again by a "Wall".[123] A poll taken in October 2009 on the occasion of the 20th anniversary of the fall of the Wall indicated, however, that only about a tenth of the population was still unhappy with the unification (8 percent in the East; 12 percent in the West). Although differences are still perceived between East and West, Germans make similar distinctions between North and South.[124]
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A 2009 poll conducted by Russia's VTsIOM, found that more than half of all Russians do not know who built the Berlin Wall. Ten percent of people surveyed thought Berlin residents built it themselves. Six percent said Western powers built it and four percent thought it was a "bilateral initiative" of the Soviet Union and the West. Fifty-eight percent said they did not know who built it, with just 24 percent correctly naming the Soviet Union and its then-communist ally East Germany.[125]
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Not all segments of the Wall were ground up as the Wall was being torn down. Many segments have been given to various institutions in the world. They can be found, for instance, in presidential and historical museums, lobbies of hotels and corporations, at universities and government buildings, and in public spaces in different countries of the world.[126]
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On 13 August 2011, Germany marked the 50th anniversary of East Germany beginning the erection of the Berlin Wall. Chancellor Angela Merkel joined with President Christian Wulff and Berlin Mayor Klaus Wowereit at the Bernauer Straße memorial park to remember lives and liberty. Speeches extolled freedom and a minute of silence at noon honored those who died trying to flee to the West. "It is our shared responsibility to keep the memory alive and to pass it on to the coming generations as a reminder to stand up for freedom and democracy to ensure that such injustice may never happen again," entreated Mayor Wowereit. "It has been shown once again: Freedom is invincible at the end. No wall can permanently withstand the desire for freedom", proclaimed President Wulff.[127][128][129][130]
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Documentary films specifically about the Berlin Wall include:
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Fictional films featuring the Berlin Wall have included:
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Some novels specifically about the Berlin Wall include:
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Music related to the Berlin Wall includes:
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Artworks related to the Berlin Wall include:
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Video games related to the Berlin Wall include:
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Notes
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Bibliography
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Further reading
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A wall is a structure that defines an area, carries a load; provides security, shelter, or soundproofing; or is decorative. There are many kinds of walls, including:
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The term wall comes from Latin vallum meaning "...an earthen wall or rampart set with palisades, a row or line of stakes, a wall, a rampart, fortification..." while the Latin word murus means a defensive stone wall.[1]
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English uses the same word to mean an external wall and the internal sides of a room, but this is not universal. Many languages distinguish between the two. In German, some of this distinction can be seen between Wand and Mauer, in Spanish between pared and muro.
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The word wall originally referred to defensive walls and ramparts.
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The purposes of the walls in buildings are to support roofs, floors and ceilings; to enclose a space as part of the building envelope along with a roof to give buildings form; and to provide shelter and security. In addition, the wall may house various types of utilities such as electrical wiring or plumbing. Wall construction falls into two basic categories: framed walls or mass-walls. In framed walls the load is transferred to the foundation through posts, columns or studs. Framed walls most often have three or more separate components: the structural elements (such as 2×4 studs in a house wall), insulation, and finish elements or surfaces (such as drywall or panelling). Mass-walls are of a solid material including masonry, concrete including slipform stonemasonry, log building, cordwood construction, adobe, rammed earth, cob, earthbag construction, bottles, tin cans, straw-bale construction, and ice.
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There are three basic methods walls control water intrusion: moisture storage, drained cladding, or face-sealed cladding.[2] Moisture storage is typical of stone and brick mass-wall buildings where moisture is absorbed and released by the walls of the structure itself. Drained cladding also known as screened walls[3] acknowledges moisture will penetrate the cladding so a moisture barrier such as housewrap or felt paper inside the cladding provides a second line of defense and sometimes a drainage plane or air gap allows a path for the moisture to drain down through and exit the wall. Sometimes ventilation is provided in addition to the drainage plane such as in rainscreen construction. Face-sealed also called barrier wall or perfect barrier[3] cladding relies on maintaining a leak-free surface of the cladding. Examples of face sealed cladding are the early exterior insulation finishing systems, structural glazing, metal clad panels, and corrugated metal.
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Building walls frequently become works of art, externally and internally, such as when featuring mosaic work or when murals are painted on them; or as design foci when they exhibit textures or painted finishes for effect.
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In architecture and civil engineering, curtain wall refers to a building facade that is not load-bearing but provides decoration, finish, front, face, or historical preservation.
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Precast walls are walls which have been manufactured in a factory and then shipped to where it is needed, ready to install. It is faster to install compared to brick and other walls and may have a lower cost compared to other types of wall. Precast walls are cost effective compare to Brick Wall compound wall.
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Mullion walls are a structural system that carries the load of the floor slab on prefabricated panels around the perimeter.
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A partition wall is a usually thin wall that is used to separate or divide a room, primarily a pre-existing one. Partition walls are usually not load-bearing, and can be constructed out of many materials, including steel panels, bricks, cloth, plastic, plasterboard, wood, blocks of clay, terracotta, concrete, and glass.
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Some partition walls are made of sheet glass. Glass partition walls are a series of individual toughened glass panels mounted in wood or metal framing. They may be suspended from or slide along a robust aluminium ceiling track.[5] The system does not require the use of a floor guide, which allows easy operation and an uninterrupted threshold.
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A timber partition consists of a wooden framework, supported on the floor or by side walls. Metal lath and plaster, properly laid, forms a reinforced partition wall. Partition walls constructed from fibre cement backer board are popular as bases for tiling in kitchens or in wet areas like bathrooms. Galvanized sheet fixed to wooden or steel members are mostly adopted in works of temporary character. Plain or reinforced partition walls may also be constructed from concrete, including pre-cast concrete blocks. Metal framed partitioning is also available. This partition consists of track (used primarily at the base and head of the partition) and studs (vertical sections fixed into the track typically spaced at 24", 16", or at 12").
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Internal wall partitions, also known as office partitioning, are usually made of plasterboard (drywall) or varieties of glass. Toughened glass is a common option, as low-iron glass (better known as opti-white glass) increases light and solar heat transmission.
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Wall partitions are constructed using beads and tracking that is either hung from the ceiling or fixed into the ground.[6] The panels are inserted into the tracking and fixed. Some wall partition variations specify their fire resistance and acoustic performance rating.
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|
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Movable partitions are walls that open to join two or more rooms into one large floor area. These include:
|
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Party walls are walls that separate buildings or units within a building. They provide fire resistance and sound resistance between occupants in a building. The minimum fire resistance and sound resistance required for the party wall is determined by a building code and may be modified to suit a variety of situations. Ownership of such walls can become a legal issue. It is not a load-bearing wall and may be owned by different people.
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An infill wall is the supported wall that closes the perimeter of a building constructed with a three-dimensional framework structure.
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Fire walls resist spread of fire within or sometimes between structures to provide passive fire protection. A delay in the spread of fire gives occupants more time to escape and fire fighters more time to extinguish the fire. Such walls have no windows, and are made of non-combustible material such as concrete, cement block, brick, or fire rated drywall—and have wall penetrations sealed with special materials. A doorway in a firewall must have a rated fire door. Fire walls provide varying resistance to the spread of fire, some intended to last one to four hours. Firewalls, generally, can also act as smoke barriers when constructed vertically from slab to roof deck and horizontally from an exterior wall to exterior wall subdividing a building into sections. When constructed in this manner the fire wall can also be referred to as an area separation wall.
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Shear walls resist lateral forces such as in an earthquake or severe wind. There are different kinds of shear walls such as the steel plate shear wall.
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Knee walls are short walls that either support rafters or add height in the top floor rooms of houses. In a 1 1⁄2-story house, the knee wall supports the half story.
|
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+
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42 |
+
Cavity walls are walls made with a space between two "skins" to inhibit heat transfer.
|
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+
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+
Pony wall (or dwarf wall) is a general term for short walls, such as:
|
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+
|
46 |
+
A trombe wall in passive solar building design acts as a heat sink.
|
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+
|
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+
On a ship, a wall that separates major compartments is called a bulkhead. A thinner wall between cabins is called a partition.
|
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+
|
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+
Boundary walls include privacy walls, boundary-marking walls on property, and town walls. These intergrade into fences. The conventional differentiation is that a fence is of minimal thickness and often open in nature, while a wall is usually more than a nominal thickness and is completely closed, or opaque. More to the point, an exterior structure of wood or wire is generally called a fence—but one of masonry is a wall. A common term for both is barrier, which is convenient for structures that are partly wall and partly fence—for example the Berlin Wall. Another kind of wall-fence ambiguity is the ha-ha—which is set below ground level to protect a view, yet acts as a barrier (to cattle, for example).
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Before the invention of artillery, many of the world's cities and towns, particularly in Europe and Asia, had defensive or protective walls (also called town walls or city walls). In fact, the English word "wall" derives from Latin vallum—a type of fortification wall. These walls are no longer relevant for defense, so such cities have grown beyond their walls, and many fortification walls, or portions of them, have been torn down—for example in Rome, Italy and Beijing, China. Examples of protective walls on a much larger scale include the Great Wall of China and Hadrian's Wall.
|
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Some walls formally mark the border between one population and another. A border wall is constructed to limit the movement of people across a certain line or border. These structures vary in placement with regard to international borders and topography. The most famous example of border barrier in history is probably the Great Wall of China, a series of walls that separated the Empire of China from nomadic powers to the north. The most prominent recent example is the Berlin Wall, which surrounded the enclave of West Berlin and separated it from East Germany for most of the Cold War era. The US-Mexico border wall, separating the United States and Mexico, is another recent example.
|
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In areas of rocky soils around the world, farmers have often pulled large quantities of stone out of their fields to make farming easier and have stacked those stones to make walls that either mark the field boundary, or the property boundary, or both.
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Retaining walls resist movement of earth, stone, or water. They may be part of a building or external. The ground surface or water on one side of a retaining wall is typically higher than on the other side. A dike is a retaining wall, as is a levee, a load-bearing foundation wall, and a sea wall.
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Special laws often govern walls that neighbouring properties share. Typically, one neighbour cannot alter the common wall if it is likely to affect the building or property on the other side. A wall may also separate apartment or hotel rooms from each other. Each wall has two sides and breaking a wall on one side will break the wall on the other side.
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Portable walls, such as room dividers or portable partitions divide a larger open space into smaller rooms. Portable walls can be static, such as cubicle walls, or can be wall panels mounted on casters to provide an easy way to reconfigure assembly space. They are often found inside schools, churches, convention centers, hotels, and corporate facilities.
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A temporary wall is constructed for easy removal or demolition. A typical temporary wall can be constructed with 1⁄2" (6 mm) to 5⁄8" (16 mm) sheet rock (plasterboard), metal 2 × 3s (approx. 5 × 7 cm), or 2 × 4s, or taped, plastered and compounded. Most installation companies use lattice (strips of wood) to cover the joints of the temporary wall with the ceiling. These are sometimes known as pressurized walls or temporary pressurized walls.
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Walls are often seen in popular culture, oftentimes representing barriers preventing progress or entry. For example:
|
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The progressive/psychedelic rock band Pink Floyd used a metaphorical wall to represent the isolation felt by the protagonist of their 1979 concept album The Wall.
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The American poet laureate Robert Frost describes a pointless rock wall as a metaphor for the myopia of the culture-bound in his poem "Mending Wall", published in 1914.
|
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In some cases, a wall may refer to an individual's debilitating mental or physical condition, seen as an impassable barrier.[citation needed]
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+
In George R. R. Martin's A Song of Ice and Fire series and its television adaptation, Game of Thrones, The Wall plays multiple important roles: as a colossal fortification, made of ice and fortified with magic spells; as a cultural barrier; and as a codification of assumptions. Breaches of the wall, who is allowed to cross it and who is not, and its destruction have important symbolic, logistical, and socio-political implications in the storyline. Reportedly over 700 feet high and 100 leagues (300 miles) wide, it divides the northern border of the Seven Kingdoms realm from the domain of the wildlings and several categories of undead who live beyond it.[7][8][9]
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In a real-life example, the Berlin Wall, constructed by the Soviet Union to divide Berlin into NATO and Warsaw Pact zones of occupation, became a worldwide symbol of oppression and isolation.[10]
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Another common usage is as a communal surface to write upon. For instance the social networking site Facebook previously used an electronic "wall" to log the scrawls of friends until it was replaced by the "timeline" feature.
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Shrews (family Soricidae) are small mole-like mammals classified in the order Eulipotyphla. True shrews are not to be confused with treeshrews, otter shrews, elephant shrews, or the West Indies shrews, which belong to different families or orders.
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Although its external appearance is generally that of a long-nosed mouse, a shrew is not a rodent, as mice are. It is, in fact, a much closer relative of hedgehogs and moles, and shrews are related to rodents only to the extent that both belong to the Boreoeutheria magnorder – together with humans, monkeys, cats, dogs, horses, rhinos, cattle, pigs, whales, bats, and others. Shrews have sharp, spike-like teeth, not the familiar gnawing front incisor teeth of rodents.
|
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|
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Shrews are distributed almost worldwide; of the major tropical and temperate land masses, only New Guinea, Australia, and New Zealand have no native shrews; in South America shrews appeared only relatively recently, as a result of the Great American Interchange, and are present only in the northern Andes. In terms of species diversity, the shrew family is the fourth-most successful mammal family, being exceeded only by the muroid rodent families Muridae and Cricetidae and the bat family Vespertilionidae.
|
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All shrews are tiny, most no larger than a mouse. The largest species is the Asian house shrew (Suncus murinus) of tropical Asia, which is about 15 cm (6 in) long and weighs around 100 g (4 oz)[2] several are very small, notably the Etruscan shrew (Suncus etruscus), which at about 3.5 cm (1.4 in) and 1.8 g (0.063 oz) is the smallest known living terrestrial mammal.
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In general, shrews are terrestrial creatures that forage for seeds, insects, nuts, worms, and a variety of other foods in leaf litter and dense vegetation, but some specialise in climbing trees, living underground, living under snow, or even hunting in water. They have small eyes and generally poor vision, but have excellent senses of hearing and smell.[3] They are very active animals, with voracious appetites. Shrews have unusually high metabolic rates, above that expected in comparable small mammals.[4] Shrews in captivity can eat 1/2 to 2 times their own body weight in food daily.[5]
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They do not hibernate, but are capable of entering torpor. In winter, many species undergo morphological changes that drastically reduce their body weight. Shrews can lose between 30% and 50% of their body weight, shrinking the size of bones, skull, and internal organs.[6]
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Whereas rodents have gnawing incisors that grow throughout life, the teeth of shrews wear down throughout life, a problem made more extreme because they lose their milk teeth before birth, so have only one set of teeth throughout their lifetimes. In some species, exposed areas of the teeth are dark red due to the presence of iron in the tooth enamel. The iron reinforces the surfaces that are exposed to the most stress, which helps prolong the life of the teeth. This adaptation is not found in species with lower metabolism, which don't have to eat as much and therefore don't wear down the enamel to the same degree. The only other mammals with pigmented enamel are the incisors of rodents.[7] Apart from the first pair of incisors, which are long and sharp, and the chewing molars at the back of the mouth, the teeth of shrews are small and peg-like, and may be reduced in number. The dental formula of shrews is:3.1.1-3.31-2.0-1.1.3
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Shrews are fiercely territorial, driving off rivals, and coming together only to mate. Many species dig burrows for catching food and hiding from predators, although this is not universal.[3]
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Female shrews can have up to 10 litters a year; in the tropics, they breed all year round; in temperate zones, they cease breeding only in the winter. Shrews have gestation periods of 17–32 days. The female often becomes pregnant within a day or so of giving birth, and lactates during her pregnancy, weaning one litter as the next is born.[3] Shrews live 12 to 30 months.[8]
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Shrews are unusual among mammals in a number of respects. Unlike most mammals, some species of shrews are venomous. Shrew venom is not conducted into the wound by fangs, but by grooves in the teeth. The venom contains various compounds, and the contents of the venom glands of the American short-tailed shrew are sufficient to kill 200 mice by intravenous injection. One chemical extracted from shrew venom may be potentially useful in the treatment of high blood pressure, while another compound may be useful in the treatment of some neuromuscular diseases and migraines.[9] The saliva of the northern short-tailed shrew (Blarina brevicauda) contains soricidin, a peptide which has been studied for use in treating ovarian cancer.[10] Also, along with the bats and toothed whales, some species of shrews use echolocation. Unlike most other mammals, shrews lack zygomatic bones (also called the jugals), so have incomplete zygomatic arches.
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The only terrestrial mammals known to echolocate are two genera (Sorex and Blarina) of shrews, the tenrecs of Madagascar, bats, and the solenodons.[citation needed] These include the Eurasian or common shrew (Sorex araneus) and the American vagrant shrew (Sorex vagrans) and northern short-tailed shrew (Blarina brevicauda). These shrews emit series of ultrasonic squeaks.[11][12] By nature the shrew sounds, unlike those of bats, are low-amplitude, broadband, multiharmonic, and frequency modulated.[12] They contain no "echolocation clicks" with reverberations and would seem to be used for simple, close-range spatial orientation. In contrast to bats, shrews use echolocation only to investigate their habitats rather than additionally to pinpoint food.[12]
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Except for large and thus strongly reflecting objects, such as a big stone or tree trunk, they probably are not able to disentangle echo scenes, but rather derive information on habitat type from the overall call reverberations. This might be comparable to human hearing whether one calls into a beech forest or into a reverberant wine cellar.[12]
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The 385 shrew species are placed in 26 genera,[13] which are grouped into three living subfamilies: Crocidurinae (white-toothed shrews), Myosoricinae (African shrews), and Soricinae (red-toothed shrews). In addition, the family contains the extinct subfamilies Limnoecinae, Crocidosoricinae, Allosoricinae, and Heterosoricinae (although Heterosoricinae is also commonly considered a separate family).
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The abdomen (colloquially called the stomach, belly,[1] tummy or midriff) is the part of the body between the thorax (chest) and pelvis, in humans and in other vertebrates. The abdomen is the front part of the abdominal segment of the trunk. The region occupied by the abdomen is called the abdominal cavity. In arthropods it is the posterior tagma of the body; it follows the thorax or cephalothorax.[2][3]
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In humans, the abdomen stretches from the thorax at the thoracic diaphragm to the pelvis at the pelvic brim. The pelvic brim stretches from the lumbosacral joint (the intervertebral disc between L5 and S1) to the pubic symphysis and is the edge of the pelvic inlet. The space above this inlet and under the thoracic diaphragm is termed the abdominal cavity. The boundary of the abdominal cavity is the abdominal wall in the front and the peritoneal surface at the rear.
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In vertebrates, the abdomen is a large body cavity enclosed by the abdominal muscles, at front and to the sides, and by part of the vertebral column at the back. Lower ribs can also enclose ventral and lateral walls. The abdominal cavity is continuous with, and above, the pelvic cavity. It is attached to the thoracic cavity by the diaphragm. Structures such as the aorta, inferior vena cava and esophagus pass through the diaphragm. Both the abdominal and pelvic cavities are lined by a serous membrane known as the parietal peritoneum. This membrane is continuous with the visceral peritoneum lining the organs.[4] The abdomen in vertebrates contains a number of organs belonging to, for instance, the digestive system, urinary system, and muscular system.
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The abdominal cavity contains most organs of the digestive system, including the stomach, the small intestine, and the colon with its attached appendix. Other digestive organs are known as the accessory digestive organs and include the liver, its attached gallbladder, and the pancreas, and these communicate with the rest of the system via various ducts. The spleen, and organs of the urinary system including the kidneys, and adrenal glands also lie within the abdomen, along with many blood vessels including the aorta and inferior vena cava. The urinary bladder, uterus, fallopian tubes, and ovaries may be seen as either abdominal organs or as pelvic organs. Finally, the abdomen contains an extensive membrane called the peritoneum. A fold of peritoneum may completely cover certain organs, whereas it may cover only one side of organs that usually lie closer to the abdominal wall. This is called the retroperitoneum, and the kidneys and ureters are known as retroperitoneal organs.
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Abdominal organs can be highly specialized in some animals. For example, the stomach of ruminants, (a suborder of mammals that includes cattle and sheep), is divided into four chambers – rumen, reticulum, omasum and abomasum.[5]
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View of the various organs and blood-vessels in proximity with liver.
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The relations of the viscera and large vessels of the abdomen, seen from behind.
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There are three layers of muscles in the abdominal wall. They are, from the outside to the inside: external oblique, internal oblique, and transverse abdominal.[6] The first three layers extend between the vertebral column, the lower ribs, the iliac crest and pubis of the hip. All of their fibers merge towards the midline and surround the rectus abdominis in a sheath before joining up on the opposite side at the linea alba. Strength is gained by the criss-crossing of fibers, such that the external oblique runs downward and forward, the internal oblique upward and forward, and the transverse abdominal horizontally forward.[6]
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The transverse abdominal muscle is flat and triangular, with its fibers running horizontally. It lies between the internal oblique and the underlying transverse fascia. It originates from Poupart's ligament, the inner lip of the ilium, the lumbar fascia and the inner surface of the cartilages of the six lower ribs. It inserts into the linea alba behind the rectus abdominis.
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The rectus abdominis muscles are long and flat. The muscle is crossed by three fibrous bands called the tendinous intersections. The rectus abdominis is enclosed in a thick sheath, formed as described above, by fibers from each of the three muscles of the lateral abdominal wall. They originate at the pubis bone, run up the abdomen on either side of the linea alba, and insert into the cartilages of the fifth, sixth, and seventh ribs. In the region of the groin, the inguinal canal, is a passage through the layers. This gap is where the testes can drop through the wall and where the fibrous cord from the uterus in the female runs. This is also where weakness can form, and cause inguinal hernias.[6]
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The pyramidalis muscle is small and triangular. It is located in the lower abdomen in front of the rectus abdominis. It originates at the pubic bone and is inserted into the linea alba halfway up to the navel.
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Functionally, the human abdomen is where most of the digestive tract is placed and so most of the absorption and digestion of food occurs here. The alimentary tract in the abdomen consists of the lower esophagus, the stomach, the duodenum, the jejunum, ileum, the cecum and the appendix, the ascending, transverse and descending colons, the sigmoid colon and the rectum. Other vital organs inside the abdomen include the liver, the kidneys, the pancreas and the spleen.
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The abdominal wall is split into the posterior (back), lateral (sides), and anterior (front) walls.
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The abdominal muscles have different important functions. They assist as muscles of exhalation in the breathing process during forceful exhalation. Moreover, these muscles serve as protection for the inner organs. Furthermore, together with the back muscles they provide postural support and are important in defining the form. When the glottis is closed and the thorax and pelvis are fixed, they are integral in the cough, urination, defecation, childbirth, vomit, and singing functions.[6] When the pelvis is fixed, they can initiate the movement of the trunk in a forward motion. They also prevent hyperextension. When the thorax is fixed, they can pull up the pelvis and finally, they can bend the vertebral column sideways and assist in the trunk's rotation.[6]
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The transverse abdominis muscle is the deepest muscle, therefore, it cannot be touched from the outside. It can greatly affect the body's posture. The internal obliques are also deep and also affect body posture. Both of them are involved in rotation and lateral flexion of the spine and are used to bend and support the spine from the front. The external obliques are more superficial and they are also involved in rotation and lateral flexion of the spine. Also they stabilize the spine when upright. The rectus abdominis muscle is not the most superficial abdominal muscle. The tendonous sheath extending from the external obliques cover the rectus abdominis. The rectus abdominis is the muscle that very fit people develop into the 6-pack ab look. Although, it should really be a 10 pack as there are 5 vertical sections on each side. The 2 bottom sections are just above the pubic bone and usually not visible, hence, the 6 pack abs. The rectus abdominals' function is to bend one's back forward (flexion). The main work of the abdominal muscles is to bend the spine forward when contracting concentrically.[7]
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Social and cultural perceptions of the outward appearance of the abdomen has varying significance around the world. Depending on the type of society, excess weight can be perceived as an indicator of wealth and prestige due to excess food, or as a sign of poor health due to lack of exercise. In many cultures, bare abdomens are distinctly sexualized and perceived similarly to breast cleavage.
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Being key elements of spinal support, and contributors to good posture, it is important to properly exercise the abdominal muscles together with the back muscles because when these are weak or overly tight they can suffer painful spasms and injuries. When properly exercised, abdominal muscles contribute to improved posture and balance, reduce the likelihood of back pain episodes, reduce the severity of back pain, protect against injury by responding efficiently to stresses, help avoid some back surgeries, and help with the healing of back problems, or after spine surgery. When strengthened, the abdominal muscles provide flexibility as well. The abdominal muscles can be worked by practicing disciplines of general body strength such as Pilates, yoga, T'ai chi, and jogging. There are also specific routines which target each of these muscles.
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Abdominal obesity is a condition where abdominal fat or visceral fat, has built up excessively between the abdominal organs. This is associated with a higher risk of heart disease, asthma and type 2 diabetes.
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Abdominal trauma is an injury to the abdomen and can involve damage to the abdominal organs. There is an associated risk of severe blood loss and infection.[8] Injury to the lower chest can cause injuries to the spleen and liver.[9]
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A scaphoid abdomen is when the abdomen is sucked inwards.[10] In a newborn, it may represent a diaphragmatic hernia.[11] In general, it is indicative of malnutrition.[12]
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Many gastrointestinal diseases affect the abdominal organs. These include stomach disease, liver disease, pancreatic disease, gallbladder and bile duct disease; intestinal diseases include enteritis, coeliac disease, diverticulitis, and IBS.
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Different medical procedures can be used to examine the organs of the gastrointestinal tract. These include endoscopy, colonoscopy, sigmoidoscopy, enteroscopy, oesophagogastroduodenoscopy and virtual colonoscopy. There are also a number of medical imaging techniques that can be used. Surface landmarks are important in the examination of the abdomen.
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In the mid-line a slight furrow extends from the xiphoid process above to the pubic symphysis below, representing the linea alba in the abdominal wall. At about its midpoint sits the umbilicus or navel. The rectus abdominis on each side of the linea alba stands out in muscular people. The outline of these muscles is interrupted by three or more transverse depressions indicating the tendinous intersections. There is usually one about the xiphoid process, one at the navel, and one in between. It is the combination of the linea alba and the tendinous intersections which form the abdominal "six-pack" sought after by many people.
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The upper lateral limit of the abdomen is the subcostal margin (at or near the subcostal plane) formed by the cartilages of the false ribs (8, 9, 10) joining one another. The lower lateral limit is the anterior crest of the ilium and Poupart's ligament, which runs from the anterior superior spine of the ilium to the spine of the pubis. These lower limits are marked by visible grooves. Just above the pubic spines on either side are the external abdominal rings, which are openings in the muscular wall of the abdomen through which the spermatic cord emerges in the male, and through which an inguinal hernia may rupture.
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One method by which the location of the abdominal contents can be appreciated is to draw three horizontal and two vertical lines.
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The two vertical or mid-Poupart lines are drawn from the point midway between the anterior superior spine and the pubic symphysis on each side, vertically upward to the costal margin.
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The right subcostal margin corresponds to the lower limit of the liver, while the right nipple is about half an inch above its upper limit.
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The abdomen can be divided into quadrants or regions to describe the location of an organ or structure. Classically, quadrants are described as the left upper, left lower, right upper, and right lower.[citation needed] Quadrants are also often used in describing the site of an abdominal pain.[13]
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The abdomen can also be divided into nine regions.
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These terms stem from "hypo" meaning "below" and "epi" means "above", while "chondron" means "cartilage" (in this case, the cartilage of the rib) and "gaster" means stomach. The reversal of "left" and "right" is intentional, because the anatomical designations reflect the patient's own right and left.)
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The "right iliac fossa" (RIF) is a common site of pain and tenderness in patients who have appendicitis. The fossa is named for the underlying iliac fossa of the hip bone, and thus is somewhat imprecise. Most of the anatomical structures that will produce pain and tenderness in this region are not in fact in the concavity of the ileum. However, the term is in common usage.
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In arthropods the abdomen is built up of a series of upper plates known as tergites and lower plates known as sternites, the whole being held together by a tough yet stretchable membrane.
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The abdomen contains the insect's digestive tract and reproductive organs, it consists of eleven segments in most orders of insects though the eleventh segment is absent in the adult of most higher orders. The number of these segments does vary from species to species with the number of segments visible reduced to only seven in the common honeybee. In the Collembola (Springtails) the abdomen has only six segments.
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The abdomen is sometimes highly modified. In Apocrita (bees, ants and wasps), the first segment of the abdomen is fused to the thorax and is called the propodeum. In ants the second segment forms the narrow petiole. Some ants have an additional postpetiole segment, and the remaining segments form the bulbous gaster.[14] The petiole and gaster (abdominal segments 2 and onward) are collectively called the metasoma.
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Unlike other arthropods, insects possess no legs on the abdomen in adult form, though the Protura do have rudimentary leg-like appendages on the first three abdominal segments, and Archaeognatha possess small, articulated "styli" which are sometimes considered to be rudimentary appendages. Many larval insects including the Lepidoptera and the Symphyta (Sawflies) have fleshy appendages called prolegs on their abdominal segments (as well as their more familiar thoracic legs), which allow them to grip onto the edges of plant leaves as they walk around.
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In arachnids (spiders, scorpions and relatives), the term "abdomen" is used interchangeably with "opisthosoma" ("hind body"), which is the body section posterior to that bearing the legs and head (the prosoma or cephalothorax).
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An actor is a person who portrays a character in a performance (also actress; see below).[1] The actor performs "in the flesh" in the traditional medium of the theatre or in modern media such as film, radio, and television. The analogous Greek term is ὑποκριτής (hupokritḗs), literally "one who answers".[2] The actor's interpretation of their role—the art of acting—pertains to the role played, whether based on a real person or fictional character. This can also be considered an "actor's role," which was called this due to scrolls being used in the theaters. Interpretation occurs even when the actor is "playing themselves", as in some forms of experimental performance art.
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Formerly, in ancient Greece and Rome, the medieval world, and the time of William Shakespeare, only men could become actors, and women's roles were generally played by men or boys.[3] While Ancient Rome did allow female stage performers, only a small minority of them were given speaking parts. The commedia dell’arte of Italy, however, allowed professional women to perform early on: Lucrezia Di Siena, whose name is on a contract of actors from 10 October 1564, has been referred to as the first Italian actress known by name, with Vincenza Armani and Barbara Flaminia as the first primadonna's and the first well documented actresses in Italy (and Europe). [4] After the English Restoration of 1660, women began to appear on stage in England. In modern times, particularly in pantomime and some operas, women occasionally play the roles of boys or young men.[5]
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The first recorded case of a performing actor occurred in 534 BC (though the changes in calendar over the years make it hard to determine exactly) when the Greek performer Thespis stepped onto the stage at the Theatre Dionysus to become the first known person to speak words as a character in a play or story. Before Thespis' act, Grecian stories were only expressed in song, dance, and in third person narrative. In honor of Thespis, actors are commonly called Thespians. The exclusively male actors in the theatre of ancient Greece performed in three types of drama: tragedy, comedy, and the satyr play.[6] Western theatre developed and expanded considerably under the Romans. The theatre of ancient Rome was a thriving and diverse art form, ranging from festival performances of street theatre, nude dancing, and acrobatics, to the staging of situation comedies, to high-style, verbally elaborate tragedies.
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As the Western Roman Empire fell into decay through the 4th and 5th centuries, the seat of Roman power shifted to Constantinople and the Byzantine Empire. Records show that mime, pantomime, scenes or recitations from tragedies and comedies, dances, and other entertainments were very popular. From the 5th century, Western Europe was plunged into a period of general disorder. Small nomadic bands of actors traveled around Europe throughout the period, performing wherever they could find an audience; there is no evidence that they produced anything but crude scenes.[7] Traditionally, actors were not of high status; therefore, in the Early Middle Ages, traveling acting troupes were often viewed with distrust. Early Middle Ages actors were denounced by the Church during the Dark Ages, as they were viewed as dangerous, immoral, and pagan. In many parts of Europe, traditional beliefs of the region and time meant actors could not receive a Christian burial.
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In the Early Middle Ages, churches in Europe began staging dramatized versions of biblical events. By the middle of the 11th century, liturgical drama had spread from Russia to Scandinavia to Italy. The Feast of Fools encouraged the development of comedy. In the Late Middle Ages, plays were produced in 127 towns. These vernacular Mystery plays often contained comedy, with actors playing devils, villains, and clowns.[8] The majority of actors in these plays were drawn from the local population. Amateur performers in England were exclusively male, but other countries had female performers.
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There were several secular plays staged in the Middle Ages, the earliest of which is The Play of the Greenwood by Adam de la Halle in 1276. It contains satirical scenes and folk material such as faeries and other supernatural occurrences. Farces also rose dramatically in popularity after the 13th century. At the end of the Late Middle Ages, professional actors began to appear in England and Europe. Richard III and Henry VII both maintained small companies of professional actors. Beginning in the mid-16th century, Commedia dell'arte troupes performed lively improvisational playlets across Europe for centuries. Commedia dell'arte was an actor-centred theatre, requiring little scenery and very few props. Plays were loose frameworks that provided situations, complications, and outcome of the action, around which the actors improvised. The plays used stock characters. A troupe typically consisted of 13 to 14 members. Most actors were paid a share of the play's profits roughly equivalent to the sizes of their roles.
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Renaissance theatre derived from several medieval theatre traditions, such as the mystery plays, "morality plays", and the "university drama" that attempted to recreate Athenian tragedy. The Italian tradition of Commedia dell'arte, as well as the elaborate masques frequently presented at court, also contributed to the shaping of public theatre. Since before the reign of Elizabeth I, companies of players were attached to households of leading aristocrats and performed seasonally in various locations. These became the foundation for the professional players that performed on the Elizabethan stage.
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The development of the theatre and opportunities for acting ceased when Puritan opposition to the stage banned the performance of all plays within London. Puritans viewed the theatre as immoral. The re-opening of the theatres in 1660 signaled a renaissance of English drama. English comedies written and performed in the Restoration period from 1660 to 1710 are collectively called "Restoration comedy". Restoration comedy is notorious for its sexual explicitness. At this point, women were allowed for the first time to appear on the English stage, exclusively in female roles. This period saw the introduction of the first professional actresses and the rise of the first celebrity actors.
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In the 19th century, the negative reputation of actors was largely reversed, and acting became an honored, popular profession and art.[9] The rise of the actor as celebrity provided the transition, as audiences flocked to their favorite "stars". A new role emerged for the actor-managers, who formed their own companies and controlled the actors, the productions, and the financing.[10] When successful, they built up a permanent clientele that flocked to their productions. They could enlarge their audience by going on tour across the country, performing a repertoire of well-known plays, such as those by Shakespeare. The newspapers, private clubs, pubs, and coffee shops rang with lively debates evaluating the relative merits of the stars and the productions. Henry Irving (1838-1905) was the most successful of the British actor-managers.[11] Irving was renowned for his Shakespearean roles, and for such innovations as turning out the house lights so that attention could focus more on the stage and less on the audience. His company toured across Britain, as well as Europe and the United States, demonstrating the power of star actors and celebrated roles to attract enthusiastic audiences. His knighthood in 1895 indicated full acceptance into the higher circles of British society.[12]
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By the early 20th century, the economics of large-scale productions displaced the actor-manager model. It was too hard to find people who combined a genius at acting as well as management, so specialization divided the roles as stage managers and later theatre directors emerged. Financially, much larger capital was required to operate out of a major city. The solution was corporate ownership of chains of theatres, such as by the Theatrical Syndicate, Edward Laurillard, and especially The Shubert Organization. By catering to tourists, theaters in large cities increasingly favored long runs of highly popular plays, especially musicals. Big name stars became even more essential.[13]
|
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Formerly, in some societies, only men could become actors. In ancient Greece and ancient Rome[15] and the medieval world, it was considered disgraceful for a woman to go on stage; this belief persisted until the 17th century in Venice. In the time of William Shakespeare, women's roles were generally played by men or boys.[3]
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When an eighteen-year Puritan prohibition of drama was lifted after the English Restoration of 1660, women began to appear on stage in England. Margaret Hughes is oft credited as the first professional actress on the English stage.[16] This prohibition ended during the reign of Charles II in part because he enjoyed watching actresses on stage.[17] Specifically, Charles II issued letters patent to Thomas Killigrew and William Davenant, granting them the monopoly right to form two London theatre companies to perform "serious" drama, and the letters patent were reissued in 1662 with revisions allowing actresses to perform for the first time.[18]
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The first occurrence of the term actress was in 1608 according to the OED and is ascribed to Middleton. In the 19th century, many viewed women in acting negatively, as actresses were often courtesans and associated with promiscuity. Despite these prejudices, the 19th century also saw the first female acting "stars", most notably Sarah Bernhardt.[19]
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In Japan, onnagata, or men taking on female roles, were used in kabuki theatre when women were banned from performing on stage during the Edo period; this convention continues. In some forms of Chinese drama such as Beijing opera, men traditionally performed all the roles, including female roles, while in Shaoxing opera women often play all roles, including male ones.[20]
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In modern times, women occasionally played the roles of boys or young men. For example, the stage role of Peter Pan is traditionally played by a woman, as are most principal boys in British pantomime. Opera has several "breeches roles" traditionally sung by women, usually mezzo-sopranos. Examples are Hansel in Hänsel und Gretel, Cherubino in The Marriage of Figaro and Octavian in Der Rosenkavalier.
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Women playing male roles are uncommon in film, with notable exceptions. In 1982, Stina Ekblad played the mysterious Ismael Retzinsky in Fanny and Alexander, and Linda Hunt received the Academy Award for Best Supporting Actress for playing Billy Kwan in The Year of Living Dangerously. In 2007, Cate Blanchett was nominated for the Academy Award for Best Supporting Actress for playing Jude Quinn, a fictionalized representation of Bob Dylan in the 1960s, in I'm Not There.
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In the 2000s, women playing men in live theatre is particularly common in presentations of older plays, such as Shakespearean works with large numbers of male characters in roles where gender is inconsequential.[5]
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Having an actor dress as the opposite sex for comic effect is also a long-standing tradition in comic theatre and film. Most of Shakespeare's comedies include instances of overt cross-dressing, such as Francis Flute in A Midsummer Night's Dream. The movie A Funny Thing Happened on the Way to the Forum stars Jack Gilford dressing as a young bride. Tony Curtis and Jack Lemmon famously posed as women to escape gangsters in the Billy Wilder film Some Like It Hot. Cross-dressing for comic effect was a frequently used device in most of the Carry On films. Dustin Hoffman and Robin Williams have each appeared in a hit comedy film (Tootsie and Mrs. Doubtfire, respectively) in which they played most scenes dressed as a woman.
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Occasionally, the issue is further complicated, for example, by a woman playing a woman acting as a man—who then pretends to be a woman, such as Julie Andrews in Victor/Victoria, or Gwyneth Paltrow in Shakespeare in Love. In It's Pat: The Movie, film-watchers never learn the gender of the androgynous main characters Pat and Chris (played by Julia Sweeney and Dave Foley). Similarly, in the aforementioned example of The Marriage of Figaro, there is a scene in which Cherubino (a male character portrayed by a woman) dresses up and acts like woman; the other characters in the scene are aware of a single level of gender role obfuscation, while the audience is aware of two levels.
|
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+
|
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+
A few modern roles are played by a member of the opposite sex to emphasize the gender fluidity of the role. Edna Turnblad in Hairspray was played by Divine in the 1988 original film, Harvey Fierstein in the Broadway musical, and John Travolta in the 2007 movie musical. Eddie Redmayne was nominated for an Academy Award for playing Lili Elbe (a trans woman) in 2015's The Danish Girl.[21]
|
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|
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+
In contrast to Ancient Greek theatre, Ancient Roman theatre did allow female performers. While the majority of them were seldom employed in speaking roles but rather for dancing, there were a minority of actresses in Rome employed in speaking roles, and also those who achieved wealth, fame and recognition for their art, such as Eucharis, Dionysia, Galeria Copiola and Fabia Arete, and they also formed their own acting guild, the Sociae Mimae, which was evidently quite wealthy. [22] The profession seemingly died out in late antiquity.
|
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|
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+
While women did not begin to perform onstage in England until the second half of the 17th-century, they did appear in Italy, Spain and France from the late 16th-century onward. Lucrezia Di Siena, whose name is on an acting contract in Rome from 10 October 1564, has been referred to as the first Italian actress known by name, with Vincenza Armani and Barbara Flaminia as the first primadonnas and the first well documented actresses in Italy (and Europe). [4]
|
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+
|
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+
After 1660 in England, when women first started to appear on stage, the terms actor or actress were initially used interchangeably for female performers, but later, influenced by the French actrice, actress became the commonly used term for women in theater and film. The etymology is a simple derivation from actor with -ess added.[23] When referring to groups of performers of both sexes, actors is preferred.[24] Actor is also used before the full name of a performer as a gender-specific term.[citation needed]
|
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+
|
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+
Within the profession, the re-adoption of the neutral term dates to the post-war period of the 1950 and '60s, when the contributions of women to cultural life in general were being reviewed.[25] When The Observer and The Guardian published their new joint style guide in 2010, it stated "Use ['actor'] for both male and female actors; do not use actress except when in name of award, e.g. Oscar for best actress".[24] The guide's authors stated that "actress comes into the same category as authoress, comedienne, manageress, 'lady doctor', 'male nurse' and similar obsolete terms that date from a time when professions were largely the preserve of one sex (usually men)." (See male as norm.) "As Whoopi Goldberg put it in an interview with the paper: 'An actress can only play a woman. I'm an actor – I can play anything.'"[24] The UK performers' union Equity has no policy on the use of "actor" or "actress". An Equity spokesperson said that the union does not believe that there is a consensus on the matter and stated that the "...subject divides the profession".[24] In 2009, the Los Angeles Times stated that "Actress" remains the common term used in major acting awards given to female recipients[26] (e.g., Academy Award for Best Actress).
|
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+
|
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+
With regard to the cinema of the United States, the gender-neutral term "player" was common in film in the silent film era and the early days of the Motion Picture Production Code, but in the 2000s in a film context, it is generally deemed archaic.[citation needed] However, "player" remains in use in the theatre, often incorporated into the name of a theatre group or company, such as the American Players, the East West Players, etc. Also, actors in improvisational theatre may be referred to as "players".[27]
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In 2015, Forbes reported that "...just 21 of the 100 top-grossing films of 2014 featured a female lead or co-lead, while only 28.1% of characters in 100 top-grossing films were female...".[28] "In the U.S., there is an "industry-wide [gap] in salaries of all scales. On average, white women get paid 78 cents to every dollar a white man makes, while Hispanic women earn 56 cents to a white male's dollar, Black women 64 cents and Native American women just 59 cents to that."[28] Forbes' analysis of US acting salaries in 2013 determined that the "...men on Forbes' list of top-paid actors for that year made 21/2 times as much money as the top-paid actresses. That means that Hollywood's best-compensated actresses made just 40 cents for every dollar that the best-compensated men made."[29][30][31]
|
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|
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+
Actors working in theatre, film, television, and radio have to learn specific skills. Techniques that work well in one type of acting may not work well in another type of acting.
|
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|
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+
To act on stage, actors need to learn the stage directions that appear in the script, such as "Stage Left" and "Stage Right". These directions are based on the actor's point of view as he or she stands on the stage facing the audience. Actors also have to learn the meaning of the stage directions "Upstage" (away from the audience) and "Downstage" (towards the audience)[32] Theatre actors need to learn blocking, which is "...where and how an actor moves on the stage during a play". Most scripts specify some blocking. The Director also gives instructions on blocking, such as crossing the stage or picking up and using a prop.[32]
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+
Some theater actors need to learn stage combat, which is simulated fighting on stage. Actors may have to simulate hand-to-hand [fighting] or sword[-fighting]. Actors are coached by fight directors, who help them learn the choreographed sequence of fight actions.
|
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+
[32]
|
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From 1894 to the late 1920s, movies were silent films. Silent film actors emphasized body language and facial expression, so that the audience could better understand what an actor was feeling and portraying on screen. Much silent film acting is apt to strike modern-day audiences as simplistic or campy. The melodramatic acting style was in some cases a habit actors transferred from their former stage experience. Vaudeville theatre was an especially popular origin for many American silent film actors.[33] The pervading presence of stage actors in film was the cause of this outburst from director Marshall Neilan in 1917: "The sooner the stage people who have come into pictures get out, the better for the pictures." In other cases, directors such as John Griffith Wray required their actors to deliver larger-than-life expressions for emphasis. As early as 1914, American viewers had begun to make known their preference for greater naturalness on screen.[34]
|
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|
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+
Pioneering film directors in Europe and the United States recognized the different limitations and freedoms of the mediums of stage and screen by the early 1910s. Silent films became less vaudevillian in the mid-1910s, as the differences between stage and screen became apparent. Due to the work of directors such as D W Griffith, cinematography became less stage-like, and the then-revolutionary close-up shot allowed subtle and naturalistic acting. In America, D.W. Griffith's company Biograph Studios, became known for its innovative direction and acting, conducted suit the cinema rather than the stage. Griffith realized that theatrical acting did not look good on film and required his actors and actresses to go through weeks of film acting training.[35]
|
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|
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Lillian Gish has been called film's "first true actress" for her work in the period, as she pioneered new film performing techniques, recognizing the crucial differences between stage and screen acting. Directors such as Albert Capellani and Maurice Tourneur began to insist on naturalism in their films. By the mid-1920s many American silent films had adopted a more naturalistic acting style, though not all actors and directors accepted naturalistic, low-key acting straight away; as late as 1927, films featuring expressionistic acting styles, such as Metropolis, were still being released. [36]
|
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|
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+
According to Anton Kaes, a silent film scholar from the University of Wisconsin, American silent cinema began to see a shift in acting techniques between 1913 and 1921, influenced by techniques found in German silent film. This is mainly attributed to the influx of emigrants from the Weimar Republic, "including film directors, producers, cameramen, lighting and stage technicians, as well as actors and actresses".[37]
|
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+
|
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+
Film actors have to learn to get used to and be comfortable with a camera being in front of them.[38]
|
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+
Film actors need to learn to find and stay on their "mark." This is a position on the floor marked with tape. This position is where the lights and camera focus are optimized. Film actors also need to learn how to prepare well and perform well on-screen tests. Screen tests are a filmed audition of part of the script.
|
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|
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Unlike theater actors, who develop characters for repeat performances, film actors lack continuity, forcing them to come to all scenes (sometimes shot in reverse of the order in which they ultimately appear) with a fully developed character already.[35]
|
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+
|
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+
"Since film captures even the smallest gesture and magnifies it..., cinema demands a less flamboyant and stylized bodily performance from the actor than does the theater." "The performance of emotion is the most difficult aspect of film acting to master: ...the film actor must rely on subtle facial ticks, quivers, and tiny lifts of the eyebrow to create a believable character."[35] Some theatre stars "...have made the theater-to-cinema transition quite successfully (Laurence Olivier, Glenn Close, and Julie Andrews, for instance), others have not..."[35]
|
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"On a television set, there are typically several cameras angled at the set. Actors who are new to on-screen acting can get confused about which camera to look into."[32] TV actors need to learn to use lav mics (Lavaliere microphones).[32] TV actors need to understand the concept of "frame". "The term frame refers to the area that the camera's lens is capturing."[32]
|
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+
Within the acting industry, there are four types of television roles one could land on a show. Each type varies in prominence, frequency of appearance, and pay. The first is known as a series regular—the main actors on the show as part of the permanent cast. Actors in recurring roles are under contract to appear in multiple episodes of a series. A co-star role is a small speaking role that usually only appears in one episode. A guest star is a larger role than a co-star role, and the character is often the central focus of the episode or integral to the plot.
|
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+
|
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+
Radio drama is a dramatized, purely acoustic performance, broadcast on radio or published on audio media, such as tape or CD. With no visual component, radio drama depends on dialogue, music and sound effects to help the listener imagine the characters and story: "It is auditory in the physical dimension but equally powerful as a visual force in the psychological dimension."[39]
|
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|
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+
Radio drama achieved widespread popularity within a decade of its initial development in the 1920s. By the 1940s, it was a leading international popular entertainment. With the advent of television in the 1950s, however, radio drama lost some of its popularity, and in some countries has never regained large audiences. However, recordings of OTR (old-time radio) survive today in the audio archives of collectors and museums, as well as several online sites such as Internet Archive.
|
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|
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+
As of 2011[update], radio drama has a minimal presence on terrestrial radio in the United States. Much of American radio drama is restricted to rebroadcasts or podcasts of programs from previous decades. However, other nations still have thriving traditions of radio drama. In the United Kingdom, for example, the BBC produces and broadcasts hundreds of new radio plays each year on Radio 3, Radio 4, and Radio 4 Extra. Podcasting has also offered the means of creating new radio dramas, in addition to the distribution of vintage programs.
|
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|
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+
The terms "audio drama"[40] or "audio theatre" are sometimes used synonymously with "radio drama" with one possible distinction: audio drama or audio theatre may not necessarily be intended specifically for broadcast on radio. Audio drama, whether newly produced or OTR classics, can be found on CDs, cassette tapes, podcasts, webcasts, and conventional broadcast radio.
|
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Thanks to advances in digital recording and Internet distribution, radio drama is experiencing a revival.[41]
|
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A joint or articulation (or articular surface) is the connection made between bones in the body which link the skeletal system into a functional whole.[1][2][3] They are constructed to allow for different degrees and types of movement. Some joints, such as the knee, elbow, and shoulder, are self-lubricating, almost frictionless, and are able to withstand compression and maintain heavy loads while still executing smooth and precise movements.[3] Other joints such as sutures between the bones of the skull permit very little movement (only during birth) in order to protect the brain and the sense organs.[3] The connection between a tooth and the jawbone is also called a joint, and is described as a fibrous joint known as a gomphosis. Joints are classified both structurally and functionally.[4]
|
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+
|
3 |
+
Joints are mainly classified structurally and functionally. Structural classification is determined by how the bones connect to each other, while functional classification is determined by the degree of movement between the articulating bones. In practice, there is significant overlap between the two types of classifications.
|
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+
|
5 |
+
Structural classification names and divides joints according to the type of binding tissue that connects the bones to each other.[1] There are four structural classifications of joints:[5]
|
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|
7 |
+
Joints can also be classified functionally according to the type and degree of movement they allow:[1][9] Joint movements are described with reference to the basic anatomical planes.[3]
|
8 |
+
|
9 |
+
Joints can also be classified, according to the number of axes of movement they allow, into nonaxial (gliding, as between the proximal ends of the ulna and radius), monoaxial (uniaxial), biaxial and multiaxial.[13] Another classification is according to the degrees of freedom allowed, and distinguished between joints with one, two or three degrees of freedom.[13] A further classification is according to the number and shapes of the articular surfaces: flat, concave and convex surfaces.[13] Types of articular surfaces include trochlear surfaces.[14]
|
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+
|
11 |
+
Joints can also be classified based on their anatomy or on their biomechanical properties. According to the anatomic classification, joints are subdivided into simple and compound, depending on the number of bones involved, and into complex and combination joints:[15]
|
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+
|
13 |
+
The joints may be classified anatomically into the following groups:
|
14 |
+
|
15 |
+
Unmyelinated nerve fibers are abundant in joint capsules and ligaments as well as in the outer part of intraarticular menisci. These nerve fibers are responsible for pain perception when a joint is strained.[16]
|
16 |
+
|
17 |
+
Damaging the cartilage of joints (articular cartilage) or the bones and muscles that stabilize the joints can lead to joint dislocations and osteoarthritis. Swimming is a great way to exercise the joints with minimal damage.[3]
|
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+
|
19 |
+
A joint disorder is termed arthropathy, and when involving inflammation of one or more joints the disorder is called arthritis. Most joint disorders involve arthritis, but joint damage by external physical trauma is typically not termed arthritis.
|
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+
|
21 |
+
Arthropathies are called polyarticular (multiarticular) when involving many joints and monoarticular when involving only a single joint.
|
22 |
+
|
23 |
+
Arthritis is the leading cause of disability in people over the age of 55. There are many different forms of arthritis, each of which has a different cause. The most common form of arthritis, osteoarthritis (also known as degenerative joint disease), occurs following trauma to the joint, following an infection of the joint or simply as a result of aging and the deterioration of articular cartilage. Furthermore, there is emerging evidence that abnormal anatomy may contribute to early development of osteoarthritis. Other forms of arthritis are rheumatoid arthritis and psoriatic arthritis, which are autoimmune diseases in which the body is attacking itself. Septic arthritis is caused by joint infection. Gouty arthritis is caused by deposition of uric acid crystals in the joint that results in subsequent inflammation. Additionally, there is a less common form of gout that is caused by the formation of rhomboidal-shaped crystals of calcium pyrophosphate. This form of gout is known as pseudogout.
|
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+
|
25 |
+
Temporomandibular joint syndrome (TMJ) involves the jaw joints and can cause facial pain, clicking sounds in the jaw, or limitation of jaw movement, to name a few symptoms. It is caused by psychological tension and misalignment of the jaw (malocclusion), and may be affecting as many as 75 million Americans.[3]
|
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+
|
27 |
+
The English word joint is a past participle of the verb join, and can be read as joined.[17] Joint is derived from Latin iunctus,[17] past participle of the Latin verb iungere, join together, unite, connect, attach.[18]
|
28 |
+
|
29 |
+
The English term articulation is derived from Latin articulatio.[17]
|
30 |
+
|
31 |
+
Humans have also developed lighter, more fragile joint bones over time due to the decrease in physical activity compared to thousands of years ago.[19]
|
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+
[1]
|
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+
[2]
|
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[3]
|
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[4]
|
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[5]
|
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[6]
|
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[7]
|
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[8]
|
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+
[9]
|
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</references>
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Muscle is a soft tissue found in most animals. Muscle cells contain protein filaments of actin and myosin that slide past one another, producing a contraction that changes both the length and the shape of the cell. Muscles function to produce force and motion. They are primarily responsible for maintaining and changing posture, locomotion, as well as movement of internal organs, such as the contraction of the heart and the movement of food through the digestive system via peristalsis.
|
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|
5 |
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Muscle tissues are derived from the mesodermal layer of embryonic germ cells in a process known as myogenesis. There are three types of muscle, skeletal or striated, cardiac, and smooth. Muscle action can be classified as being either voluntary or involuntary. Cardiac and smooth muscles contract without conscious thought and are termed involuntary, whereas the skeletal muscles contract upon command.[1] Skeletal muscles in turn can be divided into fast and slow twitch fibers.
|
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|
7 |
+
Muscles are predominantly powered by the oxidation of fats and carbohydrates, but anaerobic chemical reactions are also used, particularly by fast twitch fibers. These chemical reactions produce adenosine triphosphate (ATP) molecules that are used to power the movement of the myosin heads.[2]
|
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+
|
9 |
+
The term muscle is derived from the Latin musculus meaning "little mouse" perhaps because of the shape of certain muscles or because contracting muscles look like mice moving under the skin.[3][4]
|
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+
|
11 |
+
The anatomy of muscles includes gross anatomy, which comprises all the muscles of an organism, and microanatomy, which comprises the structures of a single muscle.
|
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+
|
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+
Muscle tissue is a soft tissue, and is one of the four fundamental types of tissue present in animals. There are three types of muscle tissue recognized in vertebrates:
|
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+
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+
Cardiac and skeletal muscles are "striated" in that they contain sarcomeres that are packed into highly regular arrangements of bundles; the myofibrils of smooth muscle cells are not arranged in sarcomeres and so are not striated. While the sarcomeres in skeletal muscles are arranged in regular, parallel bundles, cardiac muscle sarcomeres connect at branching, irregular angles (called intercalated discs). Striated muscle contracts and relaxes in short, intense bursts, whereas smooth muscle sustains longer or even near-permanent contractions.
|
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The muscle fibers embedded in skeletal muscle are relatively classified into a spectrum of types given their morphological and physiological properties. Given a certain assortment of these properties, muscle fibers are categorized as slow-twitch (low force, slowly fatiguing fibers), fast twitch (high force, rapidly fatiguing fibers), or somewhere in between those two types (i.e. intermediate fibers). Some of the defining morphological and physiological properties used for the categorization of muscle fibers include: the number of mitochondria contained in the fiber, the amount of glycolytic, lipolytic, and other cellular respiration enzymes, M and Z band characteristics, energy source (i.e. glycogen or fat), histology color, and contraction speed and duration. Note that there is no standard procedure for classifying muscle fiber types. The properties chosen for classification depends on the particular muscle. For example, the properties used for distinguishing fast, intermediate, and slow muscle fibers can be different for invertebrate flight and jump muscle. [6] To further complicate this classification scheme, the mitochondria content and other morphological properties within a muscle fiber can change with exercise and age. [7]
|
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The density of mammalian skeletal muscle tissue is about 1.06 kg/liter.[10] This can be contrasted with the density of adipose tissue (fat), which is 0.9196 kg/liter.[11] This makes muscle tissue approximately 15% denser than fat tissue.
|
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Skeletal muscles are sheathed by a tough layer of connective tissue called the epimysium. The epimysium anchors muscle tissue to tendons at each end, where the epimysium becomes thicker and collagenous. It also protects muscles from friction against other muscles and bones. Within the epimysium are multiple bundles called fascicles, each of which contains 10 to 100 or more muscle fibers collectively sheathed by a perimysium. Besides surrounding each fascicle, the perimysium is a pathway for nerves and the flow of blood within the muscle. The threadlike muscle fibers are the individual muscle cells (myocytes), and each cell is encased within its own endomysium of collagen fibers. Thus, the overall muscle consists of fibers (cells) that are bundled into fascicles, which are themselves grouped together to form muscles. At each level of bundling, a collagenous membrane surrounds the bundle, and these membranes support muscle function both by resisting passive stretching of the tissue and by distributing forces applied to the muscle.[12] Scattered throughout the muscles are muscle spindles that provide sensory feedback information to the central nervous system. (This grouping structure is analogous to the organization of nerves which uses epineurium, perineurium, and endoneurium).
|
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+
|
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+
This same bundles-within-bundles structure is replicated within the muscle cells. Within the cells of the muscle are myofibrils, which themselves are bundles of protein filaments. The term "myofibril" should not be confused with "myofiber", which is a simply another name for a muscle cell. Myofibrils are complex strands of several kinds of protein filaments organized together into repeating units called sarcomeres. The striated appearance of both skeletal and cardiac muscle results from the regular pattern of sarcomeres within their cells. Although both of these types of muscle contain sarcomeres, the fibers in cardiac muscle are typically branched to form a network. Cardiac muscle fibers are interconnected by intercalated discs,[13] giving that tissue the appearance of a syncytium.
|
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|
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+
The filaments in a sarcomere are composed of actin and myosin.
|
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+
|
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+
The gross anatomy of a muscle is the most important indicator of its role in the body. There is an important distinction seen between pennate muscles and other muscles. In most muscles, all the fibers are oriented in the same direction, running in a line from the origin to the insertion. However, In pennate muscles, the individual fibers are oriented at an angle relative to the line of action, attaching to the origin and insertion tendons at each end. Because the contracting fibers are pulling at an angle to the overall action of the muscle, the change in length is smaller, but this same orientation allows for more fibers (thus more force) in a muscle of a given size. Pennate muscles are usually found where their length change is less important than maximum force, such as the rectus femoris.
|
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|
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Skeletal muscle is arranged in discrete muscles, an example of which is the biceps brachii (biceps). The tough, fibrous epimysium of skeletal muscle is both connected to and continuous with the tendons. In turn, the tendons connect to the periosteum layer surrounding the bones, permitting the transfer of force from the muscles to the skeleton. Together, these fibrous layers, along with tendons and ligaments, constitute the deep fascia of the body.
|
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|
31 |
+
The muscular system consists of all the muscles present in a single body. There are approximately 650 skeletal muscles in the human body,[14] but an exact number is difficult to define. The difficulty lies partly in the fact that different sources group the muscles differently and partly in that some muscles, such as palmaris longus, are not always present.
|
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+
|
33 |
+
A muscular slip is a narrow length of muscle that acts to augment a larger muscle or muscles.
|
34 |
+
|
35 |
+
The muscular system is one component of the musculoskeletal system, which includes not only the muscles but also the bones, joints, tendons, and other structures that permit movement.
|
36 |
+
|
37 |
+
All muscles are derived from paraxial mesoderm. The paraxial mesoderm is divided along the embryo's length into somites, corresponding to the segmentation of the body (most obviously seen in the vertebral column.[15] Each somite has 3 divisions, sclerotome (which forms vertebrae), dermatome (which forms skin), and myotome (which forms muscle). The myotome is divided into two sections, the epimere and hypomere, which form epaxial and hypaxial muscles, respectively. The only epaxial muscles in humans are the erector spinae and small intervertebral muscles, and are innervated by the dorsal rami of the spinal nerves. All other muscles, including those of the limbs are hypaxial, and inervated by the ventral rami of the spinal nerves.[15]
|
38 |
+
|
39 |
+
During development, myoblasts (muscle progenitor cells) either remain in the somite to form muscles associated with the vertebral column or migrate out into the body to form all other muscles. Myoblast migration is preceded by the formation of connective tissue frameworks, usually formed from the somatic lateral plate mesoderm. Myoblasts follow chemical signals to the appropriate locations, where they fuse into elongate skeletal muscle cells.[15]
|
40 |
+
|
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The three types of muscle (skeletal, cardiac and smooth) have significant differences. However, all three use the movement of actin against myosin to create contraction. In skeletal muscle, contraction is stimulated by electrical impulses transmitted by the nerves, the motoneurons (motor nerves) in particular. Cardiac and smooth muscle contractions are stimulated by internal pacemaker cells which regularly contract, and propagate contractions to other muscle cells they are in contact with. All skeletal muscle and many smooth muscle contractions are facilitated by the neurotransmitter acetylcholine.
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The action a muscle generates is determined by the origin and insertion locations. The cross-sectional area of a muscle (rather than volume or length) determines the amount of force it can generate by defining the number of "sarcomeres" which can operate in parallel. Each skeletal muscle contains long units called myofibrils, and each myofibril is a chain of sarcomeres. Since contraction occurs at the same time for all connected sarcomeres in a muscles cell, these chains of sarcomeres shorten together, thus shortening the muscle fiber, resulting in overall length change.[16] The amount of force applied to the external environment is determined by lever mechanics, specifically the ratio of in-lever to out-lever. For example, moving the insertion point of the biceps more distally on the radius (farther from the joint of rotation) would increase the force generated during flexion (and, as a result, the maximum weight lifted in this movement), but decrease the maximum speed of flexion. Moving the insertion point proximally (closer to the joint of rotation) would result in decreased force but increased velocity. This can be most easily seen by comparing the limb of a mole to a horse—in the former, the insertion point is positioned to maximize force (for digging), while in the latter, the insertion point is positioned to maximize speed (for running).
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The efferent leg of the peripheral nervous system is responsible for conveying commands to the muscles and glands, and is ultimately responsible for voluntary movement. Nerves move muscles in response to voluntary and autonomic (involuntary) signals from the brain. Deep muscles, superficial muscles, muscles of the face and internal muscles all correspond with dedicated regions in the primary motor cortex of the brain, directly anterior to the central sulcus that divides the frontal and parietal lobes.
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In addition, muscles react to reflexive nerve stimuli that do not always send signals all the way to the brain. In this case, the signal from the afferent fiber does not reach the brain, but produces the reflexive movement by direct connections with the efferent nerves in the spine. However, the majority of muscle activity is volitional, and the result of complex interactions between various areas of the brain.
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Nerves that control skeletal muscles in mammals correspond with neuron groups along the primary motor cortex of the brain's cerebral cortex. Commands are routed through the basal ganglia and are modified by input from the cerebellum before being relayed through the pyramidal tract to the spinal cord and from there to the motor end plate at the muscles. Along the way, feedback, such as that of the extrapyramidal system contribute signals to influence muscle tone and response.
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Deeper muscles such as those involved in posture often are controlled from nuclei in the brain stem and basal ganglia.
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In skeletal muscles, muscle spindles convey information about the degree of muscle length and stretch to the central nervous system to assist in maintaining posture and joint position. The sense of where our bodies are in space is called proprioception, the perception of body awareness, the "unconscious" awareness of where the various regions of the body are located at any one time. Several areas in the brain coordinate movement and position with the feedback information gained from proprioception. The cerebellum and red nucleus in particular continuously sample position against movement and make minor corrections to assure smooth motion.[citation needed]
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Muscular activity accounts for much of the body's energy consumption. All muscle cells produce adenosine triphosphate (ATP) molecules which are used to power the movement of the myosin heads. Muscles have a short-term store of energy in the form of creatine phosphate which is generated from ATP and can regenerate ATP when needed with creatine kinase. Muscles also keep a storage form of glucose in the form of glycogen. Glycogen can be rapidly converted to glucose when energy is required for sustained, powerful contractions. Within the voluntary skeletal muscles, the glucose molecule can be metabolized anaerobically in a process called glycolysis which produces two ATP and two lactic acid molecules in the process (note that in aerobic conditions, lactate is not formed; instead pyruvate is formed and transmitted through the citric acid cycle). Muscle cells also contain globules of fat, which are used for energy during aerobic exercise. The aerobic energy systems take longer to produce the ATP and reach peak efficiency, and requires many more biochemical steps, but produces significantly more ATP than anaerobic glycolysis. Cardiac muscle on the other hand, can readily consume any of the three macronutrients (protein, glucose and fat) aerobically without a 'warm up' period and always extracts the maximum ATP yield from any molecule involved. The heart, liver and red blood cells will also consume lactic acid produced and excreted by skeletal muscles during exercise.
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At rest, skeletal muscle consumes 54.4 kJ/kg (13.0 kcal/kg) per day. This is larger than adipose tissue (fat) at 18.8 kJ/kg (4.5 kcal/kg), and bone at 9.6 kJ/kg (2.3 kcal/kg).[17]
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The efficiency of human muscle has been measured (in the context of rowing and cycling) at 18% to 26%. The efficiency is defined as the ratio of mechanical work output to the total metabolic cost, as can be calculated from oxygen consumption. This low efficiency is the result of about 40% efficiency of generating ATP from food energy, losses in converting energy from ATP into mechanical work inside the muscle, and mechanical losses inside the body. The latter two losses are dependent on the type of exercise and the type of muscle fibers being used (fast-twitch or slow-twitch). For an overall efficiency of 20 percent, one watt of mechanical power is equivalent to 4.3 kcal per hour. For example, one manufacturer of rowing equipment calibrates its rowing ergometer to count burned calories as equal to four times the actual mechanical work, plus 300 kcal per hour,[18] this amounts to about 20 percent efficiency at 250 watts of mechanical output. The mechanical energy output of a cyclic contraction can depend upon many factors, including activation timing, muscle strain trajectory, and rates of force rise & decay. These can be synthesized experimentally using work loop analysis.
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Muscle is a result of three factors that overlap: physiological strength (muscle size, cross sectional area, available crossbridging, responses to training), neurological strength (how strong or weak is the signal that tells the muscle to contract), and mechanical strength (muscle's force angle on the lever, moment arm length, joint capabilities).[citation needed]
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Vertebrate muscle typically produces approximately 25–33 N (5.6–7.4 lbf) of force per square centimeter of muscle cross-sectional area when isometric and at optimal length.[19] Some invertebrate muscles, such as in crab claws, have much longer sarcomeres than vertebrates, resulting in many more sites for actin and myosin to bind and thus much greater force per square centimeter at the cost of much slower speed. The force generated by a contraction can be measured non-invasively using either mechanomyography or phonomyography, be measured in vivo using tendon strain (if a prominent tendon is present), or be measured directly using more invasive methods.
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The strength of any given muscle, in terms of force exerted on the skeleton, depends upon length, shortening speed, cross sectional area, pennation, sarcomere length, myosin isoforms, and neural activation of motor units. Significant reductions in muscle strength can indicate underlying pathology, with the chart at right used as a guide.
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Since three factors affect muscular strength simultaneously and muscles never work individually, it is misleading to compare strength in individual muscles, and state that one is the "strongest". But below are several muscles whose strength is noteworthy for different reasons.
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Exercise is often recommended as a means of improving motor skills, fitness, muscle and bone strength, and joint function. Exercise has several effects upon muscles, connective tissue, bone, and the nerves that stimulate the muscles. One such effect is muscle hypertrophy, an increase in size of muscle due to an increase in the number of muscle fibers or cross-sectional area of myofibrils.[21] The degree of hypertrophy and other exercise induced changes in muscle depends on the intensity and duration of exercise.
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Generally, there are two types of exercise regimes, aerobic and anaerobic. Aerobic exercise (e.g. marathons) involves low intensity, but long duration activities during which, the muscles used are below their maximal contraction strength. Aerobic activities rely on the aerobic respiration (i.e. citric acid cycle and electron transport chain) for metabolic energy by consuming fat, protein carbohydrates, and oxygen. Muscles involved in aerobic exercises contain a higher percentage of Type I (or slow-twitch) muscle fibers, which primarily contain mitochondrial and oxidation enzymes associated with aerobic respiration. [22][23] On the contrary, anaerobic exercise is associated with short duration, but high intensity exercise (e.g. sprinting and weight lifting). The anaerobic activities predominately use Type II, fast-twitch, muscle fibers.[24] Type II muscle fibers rely on glucogenesis for energy during anaerobic exercise.[25] During anaerobic exercise, type II fibers consume little oxygen, protein and fat, produces large amounts of lactic acid and are fatigable. Many exercises are partially aerobic and anaerobic; for example, soccer and rock climbing.
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The presence of lactic acid has an inhibitory effect on ATP generation within the muscle. It can even stop ATP production if the intracellular concentration becomes too high. However, endurance training mitigates the buildup of lactic acid through increased capillarization and myoglobin.[26] This increases the ability to remove waste products, like lactic acid, out of the muscles in order to not impair muscle function. Once moved out of muscles, lactic acid can be used by other muscles or body tissues as a source of energy, or transported to the liver where it is converted back to pyruvate. In addition to increasing the level of lactic acid, strenuous exercise results in the loss of potassium ions in muscle. This may facilitate the recovery of muscle function by protecting against fatigue .[27]
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Delayed onset muscle soreness is pain or discomfort that may be felt one to three days after exercising and generally subsides two to three days after which. Once thought to be caused by lactic acid build-up, a more recent theory is that it is caused by tiny tears in the muscle fibers caused by eccentric contraction, or unaccustomed training levels. Since lactic acid disperses fairly rapidly, it could not explain pain experienced days after exercise.[28]
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Independent of strength and performance measures, muscles can be induced to grow larger by a number of factors, including hormone signaling, developmental factors, strength training, and disease. Contrary to popular belief, the number of muscle fibres cannot be increased through exercise. Instead, muscles grow larger through a combination of muscle cell growth as new protein filaments are added along with additional mass provided by undifferentiated satellite cells alongside the existing muscle cells.[14]
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Biological factors such as age and hormone levels can affect muscle hypertrophy. During puberty in males, hypertrophy occurs at an accelerated rate as the levels of growth-stimulating hormones produced by the body increase. Natural hypertrophy normally stops at full growth in the late teens. As testosterone is one of the body's major growth hormones, on average, men find hypertrophy much easier to achieve than women. Taking additional testosterone or other anabolic steroids will increase muscular hypertrophy.
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Muscular, spinal and neural factors all affect muscle building. Sometimes a person may notice an increase in strength in a given muscle even though only its opposite has been subject to exercise, such as when a bodybuilder finds her left biceps stronger after completing a regimen focusing only on the right biceps. This phenomenon is called cross education.[citation needed]
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During ordinary living activities, between 1 and 2 percent of muscle is broken down and rebuilt daily. Inactivity and starvation in mammals lead to atrophy of skeletal muscle, a decrease in muscle mass that may be accompanied by a smaller number and size of the muscle cells as well as lower protein content.[29] Muscle atrophy may also result from the natural aging process or from disease.
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In humans, prolonged periods of immobilization, as in the cases of bed rest or astronauts flying in space, are known to result in muscle weakening and atrophy. Atrophy is of particular interest to the manned spaceflight community, because the weightlessness experienced in spaceflight results is a loss of as much as 30% of mass in some muscles.[30][31] Such consequences are also noted in small hibernating mammals like the golden-mantled ground squirrels and brown bats.[32]
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During aging, there is a gradual decrease in the ability to maintain skeletal muscle function and mass, known as sarcopenia. The exact cause of sarcopenia is unknown, but it may be due to a combination of the gradual failure in the "satellite cells" that help to regenerate skeletal muscle fibers, and a decrease in sensitivity to or the availability of critical secreted growth factors that are necessary to maintain muscle mass and satellite cell survival. Sarcopenia is a normal aspect of aging, and is not actually a disease state yet can be linked to many injuries in the elderly population as well as decreasing quality of life.[33]
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There are also many diseases and conditions that cause muscle atrophy. Examples include cancer and AIDS, which induce a body wasting syndrome called cachexia. Other syndromes or conditions that can induce skeletal muscle atrophy are congestive heart disease and some diseases of the liver.
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Neuromuscular diseases are those that affect the muscles and/or their nervous control. In general, problems with nervous control can cause spasticity or paralysis, depending on the location and nature of the problem. A large proportion of neurological disorders, ranging from cerebrovascular accident (stroke) and Parkinson's disease to Creutzfeldt–Jakob disease, can lead to problems with movement or motor coordination.
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Symptoms of muscle diseases may include weakness, spasticity, myoclonus and myalgia. Diagnostic procedures that may reveal muscular disorders include testing creatine kinase levels in the blood and electromyography (measuring electrical activity in muscles). In some cases, muscle biopsy may be done to identify a myopathy, as well as genetic testing to identify DNA abnormalities associated with specific myopathies and dystrophies.
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A non-invasive elastography technique that measures muscle noise is undergoing experimentation to provide a way of monitoring neuromuscular disease. The sound produced by a muscle comes from the shortening of actomyosin filaments along the axis of the muscle. During contraction, the muscle shortens along its longitudinal axis and expands across the transverse axis, producing vibrations at the surface.[34]
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The evolutionary origin of muscle cells in metazoans is a highly debated topic. In one line of thought scientists have believed that muscle cells evolved once and thus all animals with muscles cells have a single common ancestor. In the other line of thought, scientists believe muscles cells evolved more than once and any morphological or structural similarities are due to convergent evolution and genes that predate the evolution of muscle and even the mesoderm—the germ layer from which many scientists believe true muscle cells derive.
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Schmid and Seipel argue that the origin of muscle cells is a monophyletic trait that occurred concurrently with the development of the digestive and nervous systems of all animals and that this origin can be traced to a single metazoan ancestor in which muscle cells are present. They argue that molecular and morphological similarities between the muscles cells in cnidaria and ctenophora are similar enough to those of bilaterians that there would be one ancestor in metazoans from which muscle cells derive. In this case, Schmid and Seipel argue that the last common ancestor of bilateria, ctenophora, and cnidaria was a triploblast or an organism with three germ layers and that diploblasty, meaning an organism with two germ layers, evolved secondarily due to their observation of the lack of mesoderm or muscle found in most cnidarians and ctenophores. By comparing the morphology of cnidarians and ctenophores to bilaterians, Schmid and Seipel were able to conclude that there were myoblast-like structures in the tentacles and gut of some species of cnidarians and in the tentacles of ctenophores. Since this is a structure unique to muscle cells, these scientists determined based on the data collected by their peers that this is a marker for striated muscles similar to that observed in bilaterians. The authors also remark that the muscle cells found in cnidarians and ctenophores are often contests due to the origin of these muscle cells being the ectoderm rather than the mesoderm or mesendoderm. The origin of true muscles cells is argued by others to be the endoderm portion of the mesoderm and the endoderm. However, Schmid and Seipel counter this skepticism about whether or not the muscle cells found in ctenophores and cnidarians are true muscle cells by considering that cnidarians develop through a medusa stage and polyp stage. They observe that in the hydrozoan medusa stage there is a layer of cells that separate from the distal side of the ectoderm to form the striated muscle cells in a way that seems similar to that of the mesoderm and call this third separated layer of cells the ectocodon. They also argue that not all muscle cells are derived from the mesendoderm in bilaterians with key examples being that in both the eye muscles of vertebrates and the muscles of spiralians these cells derive from the ectodermal mesoderm rather than the endodermal mesoderm. Furthermore, Schmid and Seipel argue that since myogenesis does occur in cnidarians with the help of molecular regulatory elements found in the specification of muscles cells in bilaterians that there is evidence for a single origin for striated muscle.[35]
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In contrast to this argument for a single origin of muscle cells, Steinmetz et al. argue that molecular markers such as the myosin II protein used to determine this single origin of striated muscle actually predate the formation of muscle cells. This author uses an example of the contractile elements present in the porifera or sponges that do truly lack this striated muscle containing this protein. Furthermore, Steinmetz et al. present evidence for a polyphyletic origin of striated muscle cell development through their analysis of morphological and molecular markers that are present in bilaterians and absent in cnidarians, ctenophores, and bilaterians. Steimetz et al. showed that the traditional morphological and regulatory markers such as actin, the ability to couple myosin side chains phosphorylation to higher concentrations of the positive concentrations of calcium, and other MyHC elements are present in all metazoans not just the organisms that have been shown to have muscle cells. Thus, the usage of any of these structural or regulatory elements in determining whether or not the muscle cells of the cnidarians and ctenophores are similar enough to the muscle cells of the bilaterians to confirm a single lineage is questionable according to Steinmetz et al. Furthermore, Steinmetz et al. explain that the orthologues of the MyHc genes that have been used to hypothesize the origin of striated muscle occurred through a gene duplication event that predates the first true muscle cells (meaning striated muscle), and they show that the MyHc genes are present in the sponges that have contractile elements but no true muscle cells. Furthermore, Steinmetz et all showed that the localization of this duplicated set of genes that serve both the function of facilitating the formation of striated muscle genes and cell regulation and movement genes were already separated into striated myhc and non-muscle myhc. This separation of the duplicated set of genes is shown through the localization of the striated myhc to the contractile vacuole in sponges while the non-muscle myhc was more diffusely expressed during developmental cell shape and change. Steinmetz et al. found a similar pattern of localization in cnidarians with except with the cnidarian N. vectensis having this striated muscle marker present in the smooth muscle of the digestive track. Thus, Steinmetz et al. argue that the pleisiomorphic trait of the separated orthologues of myhc cannot be used to determine the monophylogeny of muscle, and additionally argue that the presence of a striated muscle marker in the smooth muscle of this cnidarian shows a fundamentally different mechanism of muscle cell development and structure in cnidarians.[36]
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Steinmetz et al. continue to argue for multiple origins of striated muscle in the metazoans by explaining that a key set of genes used to form the troponin complex for muscle regulation and formation in bilaterians is missing from the cnidarians and ctenophores, and of 47 structural and regulatory proteins observed, Steinmetz et al. were not able to find even on unique striated muscle cell protein that was expressed in both cnidarians and bilaterians. Furthermore, the Z-disc seemed to have evolved differently even within bilaterians and there is a great deal diversity of proteins developed even between this clade, showing a large degree of radiation for muscle cells. Through this divergence of the Z-disc, Steimetz et al. argue that there are only four common protein components that were present in all bilaterians muscle ancestors and that of these for necessary Z-disc components only an actin protein that they have already argued is an uninformative marker through its pleisiomorphic state is present in cnidarians. Through further molecular marker testing, Steinmetz et al. observe that non-bilaterians lack many regulatory and structural components necessary for bilaterians muscle formation and do not find any unique set of proteins to both bilaterians and cnidarians and ctenophores that are not present in earlier, more primitive animals such as the sponges and amoebozoans. Through this analysis the authors conclude that due to the lack of elements that bilaterians muscles are dependent on for structure and usage, nonbilaterian muscles must be of a different origin with a different set regulatory and structural proteins.[36]
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In another take on the argument, Andrikou and Arnone use the newly available data on gene regulatory networks to look at how the hierarchy of genes and morphogens and other mechanism of tissue specification diverge and are similar among early deuterostomes and protostomes. By understanding not only what genes are present in all bilaterians but also the time and place of deployment of these genes, Andrikou and Arnone discuss a deeper understanding of the evolution of myogenesis.[37]
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In their paper Andrikou and Arnone argue that to truly understand the evolution of muscle cells the function of transcriptional regulators must be understood in the context of other external and internal interactions. Through their analysis, Andrikou and Arnone found that there were conserved orthologues of the gene regulatory network in both invertebrate bilaterians and in cnidarians. They argue that having this common, general regulatory circuit allowed for a high degree of divergence from a single well functioning network. Andrikou and Arnone found that the orthologues of genes found in vertebrates had been changed through different types of structural mutations in the invertebrate deuterostomes and protostomes, and they argue that these structural changes in the genes allowed for a large divergence of muscle function and muscle formation in these species. Andrikou and Arnone were able to recognize not only any difference due to mutation in the genes found in vertebrates and invertebrates but also the integration of species specific genes that could also cause divergence from the original gene regulatory network function. Thus, although a common muscle patterning system has been determined, they argue that this could be due to a more ancestral gene regulatory network being coopted several times across lineages with additional genes and mutations causing very divergent development of muscles. Thus it seems that myogenic patterning framework may be an ancestral trait. However, Andrikou and Arnone explain that the basic muscle patterning structure must also be considered in combination with the cis regulatory elements present at different times during development. In contrast with the high level of gene family apparatuses structure, Andrikou and Arnone found that the cis regulatory elements were not well conserved both in time and place in the network which could show a large degree of divergence in the formation of muscle cells. Through this analysis, it seems that the myogenic GRN is an ancestral GRN with actual changes in myogenic function and structure possibly being linked to later coopts of genes at different times and places.[37]
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Evolutionarily, specialized forms of skeletal and cardiac muscles predated the divergence of the vertebrate/arthropod evolutionary line.[38] This indicates that these types of muscle developed in a common ancestor sometime before 700 million years ago (mya). Vertebrate smooth muscle was found to have evolved independently from the skeletal and cardiac muscle types.
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Muscle is a soft tissue found in most animals. Muscle cells contain protein filaments of actin and myosin that slide past one another, producing a contraction that changes both the length and the shape of the cell. Muscles function to produce force and motion. They are primarily responsible for maintaining and changing posture, locomotion, as well as movement of internal organs, such as the contraction of the heart and the movement of food through the digestive system via peristalsis.
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Muscle tissues are derived from the mesodermal layer of embryonic germ cells in a process known as myogenesis. There are three types of muscle, skeletal or striated, cardiac, and smooth. Muscle action can be classified as being either voluntary or involuntary. Cardiac and smooth muscles contract without conscious thought and are termed involuntary, whereas the skeletal muscles contract upon command.[1] Skeletal muscles in turn can be divided into fast and slow twitch fibers.
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Muscles are predominantly powered by the oxidation of fats and carbohydrates, but anaerobic chemical reactions are also used, particularly by fast twitch fibers. These chemical reactions produce adenosine triphosphate (ATP) molecules that are used to power the movement of the myosin heads.[2]
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The term muscle is derived from the Latin musculus meaning "little mouse" perhaps because of the shape of certain muscles or because contracting muscles look like mice moving under the skin.[3][4]
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The anatomy of muscles includes gross anatomy, which comprises all the muscles of an organism, and microanatomy, which comprises the structures of a single muscle.
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Muscle tissue is a soft tissue, and is one of the four fundamental types of tissue present in animals. There are three types of muscle tissue recognized in vertebrates:
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Cardiac and skeletal muscles are "striated" in that they contain sarcomeres that are packed into highly regular arrangements of bundles; the myofibrils of smooth muscle cells are not arranged in sarcomeres and so are not striated. While the sarcomeres in skeletal muscles are arranged in regular, parallel bundles, cardiac muscle sarcomeres connect at branching, irregular angles (called intercalated discs). Striated muscle contracts and relaxes in short, intense bursts, whereas smooth muscle sustains longer or even near-permanent contractions.
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The muscle fibers embedded in skeletal muscle are relatively classified into a spectrum of types given their morphological and physiological properties. Given a certain assortment of these properties, muscle fibers are categorized as slow-twitch (low force, slowly fatiguing fibers), fast twitch (high force, rapidly fatiguing fibers), or somewhere in between those two types (i.e. intermediate fibers). Some of the defining morphological and physiological properties used for the categorization of muscle fibers include: the number of mitochondria contained in the fiber, the amount of glycolytic, lipolytic, and other cellular respiration enzymes, M and Z band characteristics, energy source (i.e. glycogen or fat), histology color, and contraction speed and duration. Note that there is no standard procedure for classifying muscle fiber types. The properties chosen for classification depends on the particular muscle. For example, the properties used for distinguishing fast, intermediate, and slow muscle fibers can be different for invertebrate flight and jump muscle. [6] To further complicate this classification scheme, the mitochondria content and other morphological properties within a muscle fiber can change with exercise and age. [7]
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The density of mammalian skeletal muscle tissue is about 1.06 kg/liter.[10] This can be contrasted with the density of adipose tissue (fat), which is 0.9196 kg/liter.[11] This makes muscle tissue approximately 15% denser than fat tissue.
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Skeletal muscles are sheathed by a tough layer of connective tissue called the epimysium. The epimysium anchors muscle tissue to tendons at each end, where the epimysium becomes thicker and collagenous. It also protects muscles from friction against other muscles and bones. Within the epimysium are multiple bundles called fascicles, each of which contains 10 to 100 or more muscle fibers collectively sheathed by a perimysium. Besides surrounding each fascicle, the perimysium is a pathway for nerves and the flow of blood within the muscle. The threadlike muscle fibers are the individual muscle cells (myocytes), and each cell is encased within its own endomysium of collagen fibers. Thus, the overall muscle consists of fibers (cells) that are bundled into fascicles, which are themselves grouped together to form muscles. At each level of bundling, a collagenous membrane surrounds the bundle, and these membranes support muscle function both by resisting passive stretching of the tissue and by distributing forces applied to the muscle.[12] Scattered throughout the muscles are muscle spindles that provide sensory feedback information to the central nervous system. (This grouping structure is analogous to the organization of nerves which uses epineurium, perineurium, and endoneurium).
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This same bundles-within-bundles structure is replicated within the muscle cells. Within the cells of the muscle are myofibrils, which themselves are bundles of protein filaments. The term "myofibril" should not be confused with "myofiber", which is a simply another name for a muscle cell. Myofibrils are complex strands of several kinds of protein filaments organized together into repeating units called sarcomeres. The striated appearance of both skeletal and cardiac muscle results from the regular pattern of sarcomeres within their cells. Although both of these types of muscle contain sarcomeres, the fibers in cardiac muscle are typically branched to form a network. Cardiac muscle fibers are interconnected by intercalated discs,[13] giving that tissue the appearance of a syncytium.
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The filaments in a sarcomere are composed of actin and myosin.
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The gross anatomy of a muscle is the most important indicator of its role in the body. There is an important distinction seen between pennate muscles and other muscles. In most muscles, all the fibers are oriented in the same direction, running in a line from the origin to the insertion. However, In pennate muscles, the individual fibers are oriented at an angle relative to the line of action, attaching to the origin and insertion tendons at each end. Because the contracting fibers are pulling at an angle to the overall action of the muscle, the change in length is smaller, but this same orientation allows for more fibers (thus more force) in a muscle of a given size. Pennate muscles are usually found where their length change is less important than maximum force, such as the rectus femoris.
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Skeletal muscle is arranged in discrete muscles, an example of which is the biceps brachii (biceps). The tough, fibrous epimysium of skeletal muscle is both connected to and continuous with the tendons. In turn, the tendons connect to the periosteum layer surrounding the bones, permitting the transfer of force from the muscles to the skeleton. Together, these fibrous layers, along with tendons and ligaments, constitute the deep fascia of the body.
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The muscular system consists of all the muscles present in a single body. There are approximately 650 skeletal muscles in the human body,[14] but an exact number is difficult to define. The difficulty lies partly in the fact that different sources group the muscles differently and partly in that some muscles, such as palmaris longus, are not always present.
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A muscular slip is a narrow length of muscle that acts to augment a larger muscle or muscles.
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The muscular system is one component of the musculoskeletal system, which includes not only the muscles but also the bones, joints, tendons, and other structures that permit movement.
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All muscles are derived from paraxial mesoderm. The paraxial mesoderm is divided along the embryo's length into somites, corresponding to the segmentation of the body (most obviously seen in the vertebral column.[15] Each somite has 3 divisions, sclerotome (which forms vertebrae), dermatome (which forms skin), and myotome (which forms muscle). The myotome is divided into two sections, the epimere and hypomere, which form epaxial and hypaxial muscles, respectively. The only epaxial muscles in humans are the erector spinae and small intervertebral muscles, and are innervated by the dorsal rami of the spinal nerves. All other muscles, including those of the limbs are hypaxial, and inervated by the ventral rami of the spinal nerves.[15]
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During development, myoblasts (muscle progenitor cells) either remain in the somite to form muscles associated with the vertebral column or migrate out into the body to form all other muscles. Myoblast migration is preceded by the formation of connective tissue frameworks, usually formed from the somatic lateral plate mesoderm. Myoblasts follow chemical signals to the appropriate locations, where they fuse into elongate skeletal muscle cells.[15]
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The three types of muscle (skeletal, cardiac and smooth) have significant differences. However, all three use the movement of actin against myosin to create contraction. In skeletal muscle, contraction is stimulated by electrical impulses transmitted by the nerves, the motoneurons (motor nerves) in particular. Cardiac and smooth muscle contractions are stimulated by internal pacemaker cells which regularly contract, and propagate contractions to other muscle cells they are in contact with. All skeletal muscle and many smooth muscle contractions are facilitated by the neurotransmitter acetylcholine.
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The action a muscle generates is determined by the origin and insertion locations. The cross-sectional area of a muscle (rather than volume or length) determines the amount of force it can generate by defining the number of "sarcomeres" which can operate in parallel. Each skeletal muscle contains long units called myofibrils, and each myofibril is a chain of sarcomeres. Since contraction occurs at the same time for all connected sarcomeres in a muscles cell, these chains of sarcomeres shorten together, thus shortening the muscle fiber, resulting in overall length change.[16] The amount of force applied to the external environment is determined by lever mechanics, specifically the ratio of in-lever to out-lever. For example, moving the insertion point of the biceps more distally on the radius (farther from the joint of rotation) would increase the force generated during flexion (and, as a result, the maximum weight lifted in this movement), but decrease the maximum speed of flexion. Moving the insertion point proximally (closer to the joint of rotation) would result in decreased force but increased velocity. This can be most easily seen by comparing the limb of a mole to a horse—in the former, the insertion point is positioned to maximize force (for digging), while in the latter, the insertion point is positioned to maximize speed (for running).
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The efferent leg of the peripheral nervous system is responsible for conveying commands to the muscles and glands, and is ultimately responsible for voluntary movement. Nerves move muscles in response to voluntary and autonomic (involuntary) signals from the brain. Deep muscles, superficial muscles, muscles of the face and internal muscles all correspond with dedicated regions in the primary motor cortex of the brain, directly anterior to the central sulcus that divides the frontal and parietal lobes.
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In addition, muscles react to reflexive nerve stimuli that do not always send signals all the way to the brain. In this case, the signal from the afferent fiber does not reach the brain, but produces the reflexive movement by direct connections with the efferent nerves in the spine. However, the majority of muscle activity is volitional, and the result of complex interactions between various areas of the brain.
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Nerves that control skeletal muscles in mammals correspond with neuron groups along the primary motor cortex of the brain's cerebral cortex. Commands are routed through the basal ganglia and are modified by input from the cerebellum before being relayed through the pyramidal tract to the spinal cord and from there to the motor end plate at the muscles. Along the way, feedback, such as that of the extrapyramidal system contribute signals to influence muscle tone and response.
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Deeper muscles such as those involved in posture often are controlled from nuclei in the brain stem and basal ganglia.
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In skeletal muscles, muscle spindles convey information about the degree of muscle length and stretch to the central nervous system to assist in maintaining posture and joint position. The sense of where our bodies are in space is called proprioception, the perception of body awareness, the "unconscious" awareness of where the various regions of the body are located at any one time. Several areas in the brain coordinate movement and position with the feedback information gained from proprioception. The cerebellum and red nucleus in particular continuously sample position against movement and make minor corrections to assure smooth motion.[citation needed]
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Muscular activity accounts for much of the body's energy consumption. All muscle cells produce adenosine triphosphate (ATP) molecules which are used to power the movement of the myosin heads. Muscles have a short-term store of energy in the form of creatine phosphate which is generated from ATP and can regenerate ATP when needed with creatine kinase. Muscles also keep a storage form of glucose in the form of glycogen. Glycogen can be rapidly converted to glucose when energy is required for sustained, powerful contractions. Within the voluntary skeletal muscles, the glucose molecule can be metabolized anaerobically in a process called glycolysis which produces two ATP and two lactic acid molecules in the process (note that in aerobic conditions, lactate is not formed; instead pyruvate is formed and transmitted through the citric acid cycle). Muscle cells also contain globules of fat, which are used for energy during aerobic exercise. The aerobic energy systems take longer to produce the ATP and reach peak efficiency, and requires many more biochemical steps, but produces significantly more ATP than anaerobic glycolysis. Cardiac muscle on the other hand, can readily consume any of the three macronutrients (protein, glucose and fat) aerobically without a 'warm up' period and always extracts the maximum ATP yield from any molecule involved. The heart, liver and red blood cells will also consume lactic acid produced and excreted by skeletal muscles during exercise.
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At rest, skeletal muscle consumes 54.4 kJ/kg (13.0 kcal/kg) per day. This is larger than adipose tissue (fat) at 18.8 kJ/kg (4.5 kcal/kg), and bone at 9.6 kJ/kg (2.3 kcal/kg).[17]
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The efficiency of human muscle has been measured (in the context of rowing and cycling) at 18% to 26%. The efficiency is defined as the ratio of mechanical work output to the total metabolic cost, as can be calculated from oxygen consumption. This low efficiency is the result of about 40% efficiency of generating ATP from food energy, losses in converting energy from ATP into mechanical work inside the muscle, and mechanical losses inside the body. The latter two losses are dependent on the type of exercise and the type of muscle fibers being used (fast-twitch or slow-twitch). For an overall efficiency of 20 percent, one watt of mechanical power is equivalent to 4.3 kcal per hour. For example, one manufacturer of rowing equipment calibrates its rowing ergometer to count burned calories as equal to four times the actual mechanical work, plus 300 kcal per hour,[18] this amounts to about 20 percent efficiency at 250 watts of mechanical output. The mechanical energy output of a cyclic contraction can depend upon many factors, including activation timing, muscle strain trajectory, and rates of force rise & decay. These can be synthesized experimentally using work loop analysis.
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Muscle is a result of three factors that overlap: physiological strength (muscle size, cross sectional area, available crossbridging, responses to training), neurological strength (how strong or weak is the signal that tells the muscle to contract), and mechanical strength (muscle's force angle on the lever, moment arm length, joint capabilities).[citation needed]
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Vertebrate muscle typically produces approximately 25–33 N (5.6–7.4 lbf) of force per square centimeter of muscle cross-sectional area when isometric and at optimal length.[19] Some invertebrate muscles, such as in crab claws, have much longer sarcomeres than vertebrates, resulting in many more sites for actin and myosin to bind and thus much greater force per square centimeter at the cost of much slower speed. The force generated by a contraction can be measured non-invasively using either mechanomyography or phonomyography, be measured in vivo using tendon strain (if a prominent tendon is present), or be measured directly using more invasive methods.
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The strength of any given muscle, in terms of force exerted on the skeleton, depends upon length, shortening speed, cross sectional area, pennation, sarcomere length, myosin isoforms, and neural activation of motor units. Significant reductions in muscle strength can indicate underlying pathology, with the chart at right used as a guide.
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Since three factors affect muscular strength simultaneously and muscles never work individually, it is misleading to compare strength in individual muscles, and state that one is the "strongest". But below are several muscles whose strength is noteworthy for different reasons.
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Exercise is often recommended as a means of improving motor skills, fitness, muscle and bone strength, and joint function. Exercise has several effects upon muscles, connective tissue, bone, and the nerves that stimulate the muscles. One such effect is muscle hypertrophy, an increase in size of muscle due to an increase in the number of muscle fibers or cross-sectional area of myofibrils.[21] The degree of hypertrophy and other exercise induced changes in muscle depends on the intensity and duration of exercise.
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Generally, there are two types of exercise regimes, aerobic and anaerobic. Aerobic exercise (e.g. marathons) involves low intensity, but long duration activities during which, the muscles used are below their maximal contraction strength. Aerobic activities rely on the aerobic respiration (i.e. citric acid cycle and electron transport chain) for metabolic energy by consuming fat, protein carbohydrates, and oxygen. Muscles involved in aerobic exercises contain a higher percentage of Type I (or slow-twitch) muscle fibers, which primarily contain mitochondrial and oxidation enzymes associated with aerobic respiration. [22][23] On the contrary, anaerobic exercise is associated with short duration, but high intensity exercise (e.g. sprinting and weight lifting). The anaerobic activities predominately use Type II, fast-twitch, muscle fibers.[24] Type II muscle fibers rely on glucogenesis for energy during anaerobic exercise.[25] During anaerobic exercise, type II fibers consume little oxygen, protein and fat, produces large amounts of lactic acid and are fatigable. Many exercises are partially aerobic and anaerobic; for example, soccer and rock climbing.
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The presence of lactic acid has an inhibitory effect on ATP generation within the muscle. It can even stop ATP production if the intracellular concentration becomes too high. However, endurance training mitigates the buildup of lactic acid through increased capillarization and myoglobin.[26] This increases the ability to remove waste products, like lactic acid, out of the muscles in order to not impair muscle function. Once moved out of muscles, lactic acid can be used by other muscles or body tissues as a source of energy, or transported to the liver where it is converted back to pyruvate. In addition to increasing the level of lactic acid, strenuous exercise results in the loss of potassium ions in muscle. This may facilitate the recovery of muscle function by protecting against fatigue .[27]
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Delayed onset muscle soreness is pain or discomfort that may be felt one to three days after exercising and generally subsides two to three days after which. Once thought to be caused by lactic acid build-up, a more recent theory is that it is caused by tiny tears in the muscle fibers caused by eccentric contraction, or unaccustomed training levels. Since lactic acid disperses fairly rapidly, it could not explain pain experienced days after exercise.[28]
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Independent of strength and performance measures, muscles can be induced to grow larger by a number of factors, including hormone signaling, developmental factors, strength training, and disease. Contrary to popular belief, the number of muscle fibres cannot be increased through exercise. Instead, muscles grow larger through a combination of muscle cell growth as new protein filaments are added along with additional mass provided by undifferentiated satellite cells alongside the existing muscle cells.[14]
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Biological factors such as age and hormone levels can affect muscle hypertrophy. During puberty in males, hypertrophy occurs at an accelerated rate as the levels of growth-stimulating hormones produced by the body increase. Natural hypertrophy normally stops at full growth in the late teens. As testosterone is one of the body's major growth hormones, on average, men find hypertrophy much easier to achieve than women. Taking additional testosterone or other anabolic steroids will increase muscular hypertrophy.
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Muscular, spinal and neural factors all affect muscle building. Sometimes a person may notice an increase in strength in a given muscle even though only its opposite has been subject to exercise, such as when a bodybuilder finds her left biceps stronger after completing a regimen focusing only on the right biceps. This phenomenon is called cross education.[citation needed]
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During ordinary living activities, between 1 and 2 percent of muscle is broken down and rebuilt daily. Inactivity and starvation in mammals lead to atrophy of skeletal muscle, a decrease in muscle mass that may be accompanied by a smaller number and size of the muscle cells as well as lower protein content.[29] Muscle atrophy may also result from the natural aging process or from disease.
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In humans, prolonged periods of immobilization, as in the cases of bed rest or astronauts flying in space, are known to result in muscle weakening and atrophy. Atrophy is of particular interest to the manned spaceflight community, because the weightlessness experienced in spaceflight results is a loss of as much as 30% of mass in some muscles.[30][31] Such consequences are also noted in small hibernating mammals like the golden-mantled ground squirrels and brown bats.[32]
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During aging, there is a gradual decrease in the ability to maintain skeletal muscle function and mass, known as sarcopenia. The exact cause of sarcopenia is unknown, but it may be due to a combination of the gradual failure in the "satellite cells" that help to regenerate skeletal muscle fibers, and a decrease in sensitivity to or the availability of critical secreted growth factors that are necessary to maintain muscle mass and satellite cell survival. Sarcopenia is a normal aspect of aging, and is not actually a disease state yet can be linked to many injuries in the elderly population as well as decreasing quality of life.[33]
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There are also many diseases and conditions that cause muscle atrophy. Examples include cancer and AIDS, which induce a body wasting syndrome called cachexia. Other syndromes or conditions that can induce skeletal muscle atrophy are congestive heart disease and some diseases of the liver.
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Neuromuscular diseases are those that affect the muscles and/or their nervous control. In general, problems with nervous control can cause spasticity or paralysis, depending on the location and nature of the problem. A large proportion of neurological disorders, ranging from cerebrovascular accident (stroke) and Parkinson's disease to Creutzfeldt–Jakob disease, can lead to problems with movement or motor coordination.
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Symptoms of muscle diseases may include weakness, spasticity, myoclonus and myalgia. Diagnostic procedures that may reveal muscular disorders include testing creatine kinase levels in the blood and electromyography (measuring electrical activity in muscles). In some cases, muscle biopsy may be done to identify a myopathy, as well as genetic testing to identify DNA abnormalities associated with specific myopathies and dystrophies.
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A non-invasive elastography technique that measures muscle noise is undergoing experimentation to provide a way of monitoring neuromuscular disease. The sound produced by a muscle comes from the shortening of actomyosin filaments along the axis of the muscle. During contraction, the muscle shortens along its longitudinal axis and expands across the transverse axis, producing vibrations at the surface.[34]
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The evolutionary origin of muscle cells in metazoans is a highly debated topic. In one line of thought scientists have believed that muscle cells evolved once and thus all animals with muscles cells have a single common ancestor. In the other line of thought, scientists believe muscles cells evolved more than once and any morphological or structural similarities are due to convergent evolution and genes that predate the evolution of muscle and even the mesoderm—the germ layer from which many scientists believe true muscle cells derive.
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Schmid and Seipel argue that the origin of muscle cells is a monophyletic trait that occurred concurrently with the development of the digestive and nervous systems of all animals and that this origin can be traced to a single metazoan ancestor in which muscle cells are present. They argue that molecular and morphological similarities between the muscles cells in cnidaria and ctenophora are similar enough to those of bilaterians that there would be one ancestor in metazoans from which muscle cells derive. In this case, Schmid and Seipel argue that the last common ancestor of bilateria, ctenophora, and cnidaria was a triploblast or an organism with three germ layers and that diploblasty, meaning an organism with two germ layers, evolved secondarily due to their observation of the lack of mesoderm or muscle found in most cnidarians and ctenophores. By comparing the morphology of cnidarians and ctenophores to bilaterians, Schmid and Seipel were able to conclude that there were myoblast-like structures in the tentacles and gut of some species of cnidarians and in the tentacles of ctenophores. Since this is a structure unique to muscle cells, these scientists determined based on the data collected by their peers that this is a marker for striated muscles similar to that observed in bilaterians. The authors also remark that the muscle cells found in cnidarians and ctenophores are often contests due to the origin of these muscle cells being the ectoderm rather than the mesoderm or mesendoderm. The origin of true muscles cells is argued by others to be the endoderm portion of the mesoderm and the endoderm. However, Schmid and Seipel counter this skepticism about whether or not the muscle cells found in ctenophores and cnidarians are true muscle cells by considering that cnidarians develop through a medusa stage and polyp stage. They observe that in the hydrozoan medusa stage there is a layer of cells that separate from the distal side of the ectoderm to form the striated muscle cells in a way that seems similar to that of the mesoderm and call this third separated layer of cells the ectocodon. They also argue that not all muscle cells are derived from the mesendoderm in bilaterians with key examples being that in both the eye muscles of vertebrates and the muscles of spiralians these cells derive from the ectodermal mesoderm rather than the endodermal mesoderm. Furthermore, Schmid and Seipel argue that since myogenesis does occur in cnidarians with the help of molecular regulatory elements found in the specification of muscles cells in bilaterians that there is evidence for a single origin for striated muscle.[35]
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In contrast to this argument for a single origin of muscle cells, Steinmetz et al. argue that molecular markers such as the myosin II protein used to determine this single origin of striated muscle actually predate the formation of muscle cells. This author uses an example of the contractile elements present in the porifera or sponges that do truly lack this striated muscle containing this protein. Furthermore, Steinmetz et al. present evidence for a polyphyletic origin of striated muscle cell development through their analysis of morphological and molecular markers that are present in bilaterians and absent in cnidarians, ctenophores, and bilaterians. Steimetz et al. showed that the traditional morphological and regulatory markers such as actin, the ability to couple myosin side chains phosphorylation to higher concentrations of the positive concentrations of calcium, and other MyHC elements are present in all metazoans not just the organisms that have been shown to have muscle cells. Thus, the usage of any of these structural or regulatory elements in determining whether or not the muscle cells of the cnidarians and ctenophores are similar enough to the muscle cells of the bilaterians to confirm a single lineage is questionable according to Steinmetz et al. Furthermore, Steinmetz et al. explain that the orthologues of the MyHc genes that have been used to hypothesize the origin of striated muscle occurred through a gene duplication event that predates the first true muscle cells (meaning striated muscle), and they show that the MyHc genes are present in the sponges that have contractile elements but no true muscle cells. Furthermore, Steinmetz et all showed that the localization of this duplicated set of genes that serve both the function of facilitating the formation of striated muscle genes and cell regulation and movement genes were already separated into striated myhc and non-muscle myhc. This separation of the duplicated set of genes is shown through the localization of the striated myhc to the contractile vacuole in sponges while the non-muscle myhc was more diffusely expressed during developmental cell shape and change. Steinmetz et al. found a similar pattern of localization in cnidarians with except with the cnidarian N. vectensis having this striated muscle marker present in the smooth muscle of the digestive track. Thus, Steinmetz et al. argue that the pleisiomorphic trait of the separated orthologues of myhc cannot be used to determine the monophylogeny of muscle, and additionally argue that the presence of a striated muscle marker in the smooth muscle of this cnidarian shows a fundamentally different mechanism of muscle cell development and structure in cnidarians.[36]
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Steinmetz et al. continue to argue for multiple origins of striated muscle in the metazoans by explaining that a key set of genes used to form the troponin complex for muscle regulation and formation in bilaterians is missing from the cnidarians and ctenophores, and of 47 structural and regulatory proteins observed, Steinmetz et al. were not able to find even on unique striated muscle cell protein that was expressed in both cnidarians and bilaterians. Furthermore, the Z-disc seemed to have evolved differently even within bilaterians and there is a great deal diversity of proteins developed even between this clade, showing a large degree of radiation for muscle cells. Through this divergence of the Z-disc, Steimetz et al. argue that there are only four common protein components that were present in all bilaterians muscle ancestors and that of these for necessary Z-disc components only an actin protein that they have already argued is an uninformative marker through its pleisiomorphic state is present in cnidarians. Through further molecular marker testing, Steinmetz et al. observe that non-bilaterians lack many regulatory and structural components necessary for bilaterians muscle formation and do not find any unique set of proteins to both bilaterians and cnidarians and ctenophores that are not present in earlier, more primitive animals such as the sponges and amoebozoans. Through this analysis the authors conclude that due to the lack of elements that bilaterians muscles are dependent on for structure and usage, nonbilaterian muscles must be of a different origin with a different set regulatory and structural proteins.[36]
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In another take on the argument, Andrikou and Arnone use the newly available data on gene regulatory networks to look at how the hierarchy of genes and morphogens and other mechanism of tissue specification diverge and are similar among early deuterostomes and protostomes. By understanding not only what genes are present in all bilaterians but also the time and place of deployment of these genes, Andrikou and Arnone discuss a deeper understanding of the evolution of myogenesis.[37]
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In their paper Andrikou and Arnone argue that to truly understand the evolution of muscle cells the function of transcriptional regulators must be understood in the context of other external and internal interactions. Through their analysis, Andrikou and Arnone found that there were conserved orthologues of the gene regulatory network in both invertebrate bilaterians and in cnidarians. They argue that having this common, general regulatory circuit allowed for a high degree of divergence from a single well functioning network. Andrikou and Arnone found that the orthologues of genes found in vertebrates had been changed through different types of structural mutations in the invertebrate deuterostomes and protostomes, and they argue that these structural changes in the genes allowed for a large divergence of muscle function and muscle formation in these species. Andrikou and Arnone were able to recognize not only any difference due to mutation in the genes found in vertebrates and invertebrates but also the integration of species specific genes that could also cause divergence from the original gene regulatory network function. Thus, although a common muscle patterning system has been determined, they argue that this could be due to a more ancestral gene regulatory network being coopted several times across lineages with additional genes and mutations causing very divergent development of muscles. Thus it seems that myogenic patterning framework may be an ancestral trait. However, Andrikou and Arnone explain that the basic muscle patterning structure must also be considered in combination with the cis regulatory elements present at different times during development. In contrast with the high level of gene family apparatuses structure, Andrikou and Arnone found that the cis regulatory elements were not well conserved both in time and place in the network which could show a large degree of divergence in the formation of muscle cells. Through this analysis, it seems that the myogenic GRN is an ancestral GRN with actual changes in myogenic function and structure possibly being linked to later coopts of genes at different times and places.[37]
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Evolutionarily, specialized forms of skeletal and cardiac muscles predated the divergence of the vertebrate/arthropod evolutionary line.[38] This indicates that these types of muscle developed in a common ancestor sometime before 700 million years ago (mya). Vertebrate smooth muscle was found to have evolved independently from the skeletal and cardiac muscle types.
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The Musée d'Orsay (UK: /ˌmjuːzeɪ dɔːrˈseɪ/ MEW-zay dor-SAY, US: /mjuːˈzeɪ -/ mew-ZAY -, French: [myze dɔʁsɛ]) is a museum in Paris, France, on the Left Bank of the Seine. It is housed in the former Gare d'Orsay, a Beaux-Arts railway station built between 1898 and 1900. The museum holds mainly French art dating from 1848 to 1914, including paintings, sculptures, furniture, and photography. It houses the largest collection of Impressionist and post-Impressionist masterpieces in the world, by painters including Monet, Manet, Degas, Renoir, Cézanne, Seurat, Sisley, Gauguin, and Van Gogh. Many of these works were held at the Galerie nationale du Jeu de Paume prior to the museum's opening in 1986. It is one of the largest art museums in Europe. Musée d'Orsay had more than 3.6 million visitors in 2019.[3][4]
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The museum building was originally a railway station, Gare d'Orsay, constructed for the Chemin de Fer de Paris à Orléans and finished in time for the 1900 Exposition Universelle to the design of three architects: Lucien Magne, Émile Bénard and Victor Laloux. It was the terminus for the railways of southwestern France until 1939.
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By 1939 the station's short platforms had become unsuitable for the longer trains that had come to be used for mainline services. After 1939 it was used for suburban services and part of it became a mailing centre during World War II. It was then used as a set for several films, such as Kafka's The Trial adapted by Orson Welles, and as a haven for the Renaud–Barrault Theatre Company and for auctioneers, while the Hôtel Drouot was being rebuilt.
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In 1970, permission was granted to demolish the station but Jacques Duhamel, Minister for Cultural Affairs, ruled against plans to build a new hotel in its stead. The station was put on the supplementary list of Historic Monuments and finally listed in 1978. The suggestion to turn the station into a museum came from the Directorate of the Museum of France. The idea was to build a museum that would bridge the gap between the Louvre and the National Museum of Modern Art at the Georges Pompidou Centre. The plan was accepted by Georges Pompidou and a study was commissioned in 1974. In 1978, a competition was organized to design the new museum. ACT Architecture, a team of three young architects (Pierre Colboc, Renaud Bardon and Jean-Paul Philippon), were awarded the contract which involved creating 20,000 square metres (220,000 sq ft) of new floorspace on four floors. The construction work was carried out by Bouygues.[5] In 1981, the Italian architect Gae Aulenti was chosen to design the interior including the internal arrangement, decoration, furniture and fittings of the museum. Finally in July 1986, the museum was ready to receive its exhibits. It took 6 months to install the 2000 or so paintings, 600 sculptures and other works. The museum officially opened in December 1986 by then-president François Mitterrand.
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From 2020 on, the Musée d’Orsay is scheduled to undergo a radical transformation over the next decade, funded in part by an anonymous US patron who donated €20 million to a building project known as Orsay Grand Ouvert (Orsay Wide Open). The gift was made via the American Friends of the Musées d’Orsay et de l’Orangerie.[6]
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13 |
+
The square next to the museum displays six bronze allegorical sculptural groups in a row, originally produced for the Exposition Universelle:
|
14 |
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|
15 |
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Major sculptors represented in the collection include Alfred Barye, François Rude, Jules Cavelier, Jean-Baptiste Carpeaux, Émile-Coriolan Guillemin, Auguste Rodin, Paul Gauguin, Camille Claudel, Sarah Bernhardt and Honoré Daumier.
|
16 |
+
|
17 |
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It also holds collections of:
|
18 |
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|
19 |
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Eugène Delacroix, The Lion Hunt, c. 1854
|
20 |
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|
21 |
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Gustave Courbet, The Artist's Studio (L'Atelier du peintre): A Real Allegory of a Seven Year Phase in my Artistic and Moral Life, 1855
|
22 |
+
|
23 |
+
Jean Auguste Dominique Ingres, The Source, 1856
|
24 |
+
|
25 |
+
Jean-François Millet, The Gleaners, 1857
|
26 |
+
|
27 |
+
Édouard Manet, Olympia, 1863
|
28 |
+
|
29 |
+
Claude Monet, Le déjeuner sur l'herbe, (right section), with Gustave Courbet, 1865-1866
|
30 |
+
|
31 |
+
Paul Cézanne, Portrait of Achille Emperaire, 1868
|
32 |
+
|
33 |
+
Eugène Boudin, Bathers on the Beach at Trouville, 1869
|
34 |
+
|
35 |
+
James McNeill Whistler, Whistler's Mother, 1871
|
36 |
+
|
37 |
+
Gustave Caillebotte, Les raboteurs de parquet (The Floor Scrapers), 1875
|
38 |
+
|
39 |
+
Edgar Degas, L'Absinthe, 1876
|
40 |
+
|
41 |
+
Pierre-Auguste Renoir, Dance in the Country (Aline Charigot and Paul Lhote), 1883
|
42 |
+
|
43 |
+
Paul Sérusier, The Talisman/Le Talisman, 1888
|
44 |
+
|
45 |
+
Self-portrait (1889) by Vincent van Gogh
|
46 |
+
|
47 |
+
Vincent van Gogh, The Church at Auvers, 1890
|
48 |
+
|
49 |
+
Paul Gauguin, Tahitian Women on the Beach, 1891
|
50 |
+
|
51 |
+
Georges Seurat, The Circus, 1891
|
52 |
+
|
53 |
+
Paul Gauguin, Oviri (Sauvage), 1894
|
54 |
+
|
55 |
+
Georges Lacombe, L'Existence, 1894–96
|
56 |
+
|
57 |
+
Albert Lebourg, Paris, l'écluse de la Monnaie. Soleil d'hiver
|
58 |
+
|
59 |
+
József Rippl-Rónai, Female with Flower, 1891
|
60 |
+
|
61 |
+
Louise Catherine Breslau, Portrait of Henry Davison, 1880.
|
62 |
+
|
63 |
+
Joaquín Sorolla y Bastida, La Vuelta de la Pesca, 1894
|
64 |
+
|
65 |
+
Africa by Eugène Delaplanche,1878
|
66 |
+
|
67 |
+
The Directors have been:
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1 |
+
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2 |
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|
3 |
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The Louvre (English: /ˈluːv(rə)/ LOOV(-rə)[3]), or the Louvre Museum (French: Musée du Louvre [myze dy luvʁ] (listen)), is the world's largest art museum and a historic monument in Paris, France. A central landmark of the city, it is located on the Right Bank of the Seine in the city's 1st arrondissement (district or ward). Approximately 38,000 objects from prehistory to the 21st century are exhibited over an area of 72,735 square meters (782,910 square feet).[4] In 2019, the Louvre received 9.6 million visitors, making it the most visited museum in the world.[2][5]
|
4 |
+
|
5 |
+
The museum is housed in the Louvre Palace, originally built as the Louvre castle in the late 12th to 13th century under Philip II. Remnants of the fortress are visible in the basement of the museum. Due to urban expansion, the fortress eventually lost its defensive function, and in 1546 Francis I converted it into the primary residence of the French Kings.[6] The building was extended many times to form the present Louvre Palace. In 1682, Louis XIV chose the Palace of Versailles for his household, leaving the Louvre primarily as a place to display the royal collection, including, from 1692, a collection of ancient Greek and Roman sculpture.[7] In 1692, the building was occupied by the Académie des Inscriptions et Belles-Lettres and the Académie Royale de Peinture et de Sculpture, which in 1699 held the first of a series of salons. The Académie remained at the Louvre for 100 years.[8] During the French Revolution, the National Assembly decreed that the Louvre should be used as a museum to display the nation's masterpieces.
|
6 |
+
|
7 |
+
The museum opened on 10 August 1793 with an exhibition of 537 paintings, the majority of the works being royal and confiscated church property. Because of structural problems with the building, the museum was closed in 1796 until 1801. The collection was increased under Napoleon and the museum was renamed Musée Napoléon, but after Napoleon's abdication, many works seized by his armies were returned to their original owners. The collection was further increased during the reigns of Louis XVIII and Charles X, and during the Second French Empire the museum gained 20,000 pieces. Holdings have grown steadily through donations and bequests since the Third Republic. The collection is divided among eight curatorial departments: Egyptian Antiquities; Near Eastern Antiquities; Greek, Etruscan and Roman Antiquities; Islamic Art; Sculpture; Decorative Arts; Paintings; Prints and Drawings.
|
8 |
+
|
9 |
+
The Louvre Palace, which houses the museum, was begun as a fortress by Philip II in the 12th century to protect the city from English soldiers which were in Normandy. Remnants of this castle are still visible in the crypt.[9] Whether this was the first building on that spot is not known; it is possible that Philip modified an existing tower.[10] According to the authoritative Grand Larousse encyclopédique, the name derives from an association with wolf hunting den (via Latin: lupus, lower Empire: lupara).[10][11] In the 7th century, St. Fare, an abbess in Meaux, left part of her "Villa called Luvra situated in the region of Paris" to a monastery,[12] this territory probably did not correspond exactly to the modern site, however.
|
10 |
+
|
11 |
+
The Louvre Palace was altered frequently throughout the Middle Ages. In the 14th century, Charles V converted the building into a residence and in 1546, Francis I renovated the site in French Renaissance style.[13] Francis acquired what would become the nucleus of the Louvre's holdings, his acquisitions including Leonardo da Vinci's Mona Lisa.[14] After Louis XIV chose Versailles as his residence in 1682, constructions slowed; however, the move permitted the Louvre to be used as a residence for artists, under Royal patronage.[13][15][16] Four generations of Boulle were granted Royal patronage and resided in the Louvre in the following order: Pierre Boulle, Jean Boulle, Andre-Charles Boulle and his four sons (Jean-Philippe,[17] Pierre-Benoît (c. 1683–1741), Charles-André (1685–1749) and Charles-Joseph (1688–1754)), after him. André-Charles Boulle (1642–1732[18]) is the most famous French cabinetmaker and the preeminent artist in the field of marquetry,[19][20] also known as "Inlay".[21] Boulle was "the most remarkable of all French cabinetmakers".[22] He was commended to Louis XIV of France, the "Sun King", by Jean-Baptiste Colbert (1619–1683) as being "the most skilled craftsman in his profession". Before the fire of 1720 destroyed them, André-Charles Boulle held priceless works of art in the Louvre, including forty-eight drawings by Raphael'.[23]
|
12 |
+
|
13 |
+
By the mid-18th century there were an increasing number of proposals to create a public gallery, with the art critic La Font de Saint-Yenne publishing, in 1747, a call for a display of the royal collection. On 14 October 1750, Louis XV agreed and sanctioned a display of 96 pieces from the royal collection, mounted in the Galerie royale de peinture of the Luxembourg Palace. A hall was opened by Le Normant de Tournehem and the Marquis de Marigny for public viewing of the Tableaux du Roy on Wednesdays and Saturdays, and contained Andrea del Sarto's Charity and works by Raphael; Titian; Veronese; Rembrandt; Poussin or Van Dyck, until its closing in 1780 as a result of the gift of the palace to the Count of Provence (the future king, Louis XVIII) by the king in 1778.[24] Under Louis XVI, the royal museum idea became policy.[25] The comte d'Angiviller broadened the collection and in 1776 proposed conversion of the Grande Galerie of the Louvre – which contained maps – into the "French Museum". Many proposals were offered for the Louvre's renovation into a museum; however, none was agreed on. Hence the museum remained incomplete until the French Revolution.[24]
|
14 |
+
|
15 |
+
During the French Revolution the Louvre was transformed into a public museum. In May 1791, the Assembly declared that the Louvre would be "a place for bringing together monuments of all the sciences and arts".[24] On 10 August 1792, Louis XVI was imprisoned and the royal collection in the Louvre became national property. Because of fear of vandalism or theft, on 19 August, the National Assembly pronounced the museum's preparation as urgent. In October, a committee to "preserve the national memory" began assembling the collection for display.[26]
|
16 |
+
|
17 |
+
The museum opened on 10 August 1793, the first anniversary of the monarchy's demise. The public was given free accessibility on three days per week, which was "perceived as a major accomplishment and was generally appreciated".[28] The collection showcased 537 paintings and 184 objects of art. Three quarters were derived from the royal collections, the remainder from confiscated émigrés and Church property (biens nationaux).[29][30] To expand and organize the collection, the Republic dedicated 100,000 livres per year.[24] In 1794, France's revolutionary armies began bringing pieces from Northern Europe, augmented after the Treaty of Tolentino (1797) by works from the Vatican, such as Laocoön and His Sons and the Apollo Belvedere, to establish the Louvre as a museum and as a "sign of popular sovereignty".[29][31]
|
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|
19 |
+
The early days were hectic; privileged artists continued to live in residence, and the unlabelled paintings hung "frame to frame from floor to ceiling".[29] The structure itself closed in May 1796 due to structural deficiencies. It reopened on 14 July 1801, arranged chronologically and with new lighting and columns.[29]
|
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+
|
21 |
+
Under Napoleon I, a northern wing paralleling the Grande Galerie was begun, and the collection grew through successful military campaigns.[32] Following the Egyptian campaign of 1798–1801, Napoléon appointed the museum's first director, Dominique Vivant Denon. In tribute, the museum was renamed the "Musée Napoléon" in 1803, and acquisitions were made of Spanish, Austrian, Dutch, and Italian works, either as spoils or through treaties such as the Treaty of Tolentino.[33] At the end of Napoleon's First Italian Campaign in 1797, the Treaty of Campo Formio was signed with Count Philipp von Cobenzl of the Austrian Monarchy. This treaty not only marked the completion of Napoleon's conquest of Italy, but also the end of the first phases of the French Revolutionary Wars. Under this treaty, Italian cities were required to contribute pieces of art and patrimony to take part in Napoleon's "parades of booty" through Paris before being put into the Louvre Museum.[34] One of the most famous pieces taken under this program was the Horses of Saint Mark. The four antique bronze horses, which had adorned the basilica of San Marco in Venice after the sack of Constantinople in 1204, were brought to Paris to reside atop Napoleon's Arc du Carrousel in Paris in 1797.[34]
|
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|
23 |
+
Several churches and palaces, including Saint Mark's Basilica, were looted by the French, which outraged the Italians and their artistic and cultural sensibilities.[35] In 1797, the Treaty of Tolentino was signed by Napoleon, and two statues, the Nile and Tiber, were taken to Paris. These statues had previously been in the Vatican, and both were housed in the Louvre until 1815. After the defeat of Napoleon, the Nile was returned to Italy.[36] However, the Tiber remained in the Louvre Museum and can be seen in the collections today.
|
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+
|
25 |
+
The Italian Peninsula was not the only region from which Napoleon took art. Under the Directory government of the 1790s, Napoleon (then a General) led an expedition to Egypt. The campaign was an expansionist effort on the part of the government, but the Directory had another goal to make Paris the center of art, science, and culture.[37] The Directory wanted France to assume responsibility for liberating the works of art they deemed in danger in order to protect and nationalize the heritage and culture of their subjects.[38] As a result, there were teams of artists and scientists who accompanied the armies into battle equipped with lists of paintings, sculptures, and other pieces of patrimony that would be collected, crated, and shipped back to France.[39]
|
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+
|
27 |
+
Dominique Vivant Denon was Napoleon's art advisor, and accompanied him on the expedition to Egypt. Through his initiative, the Valley of the Kings in Egypt was discovered and studied extensively.[40] As a result, he was later installed by Napoleon as the director of Musée Napoléon, formerly the Louvre, cementing the status of the museum as a center for global patrimony and storehouse for cultural heritage.[41]
|
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|
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One of the most important discoveries made during Napoleon's campaign in Egypt was the Rosetta Stone. It was discovered in 1799, and eventually led to the ability to decipher ancient hieroglyphs. Although the Rosetta Stone was discovered by the French, it actually never made it to the Louvre Museum. It was seized by British Forces following the defeat of Napoleon in Egypt and the subsequent signing of the Treaty of Alexandria in 1801.[42] It is now on display at the British Museum.[43]
|
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After the French defeat at Waterloo, the works' former owners sought their return. The Louvre's administrators were loath to comply and hid many works in their private collections. In response, foreign states sent emissaries to London to seek help, and many pieces were returned, even some that had been restored by the Louvre.[33][44] In 1815 Louis XVIII finally concluded agreements with the Austrian government[45][46] for the keeping of pieces such as Veronese's Wedding at Cana which was exchanged for a large Le Brun or the repurchase of the Albani collection.
|
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+
|
33 |
+
During the Restoration (1814–1830), Louis XVIII and Charles X between them added 135 pieces at a cost of 720,000 francs and created the department of Egyptian antiquities curated by Champollion, increased by more than 7,000 works with the acquisition of antiquities in the Edme-Antoine Durand, the Egyptian collection of Henry Salt or the second collection former by Bernardino Drovetti. This was less than the amount given for rehabilitation of Versailles, and the Louvre suffered relative to the rest of Paris. After the creation of the French Second Republic in 1848, the new government allocated two million francs for repair work and ordered the completion of the Galerie d'Apollon, the Salon Carré, and the Grande Galérie.[47] In 1861, Napoleon III bought 11,835 artworks including 641 paintings, Greek gold and other antiquities of the Campana collection. Between 1852 and 1870, under Napoleon III, the museum added 20,000 new pieces to its collections, and the Pavillon de Flore and the Grande Galérie were remodelled under architects Louis Visconti and Hector Lefuel.[47]
|
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|
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+
The Louvre was damaged during the suppression of the Paris Commune. On 23 May 1871, as the French Army advanced into Paris, a force of Communards led by Jules Bergeret set fire to the adjoining Tuileries Palace. The fire burned for forty-eight hours, entirely destroying the interior of the palace and spreading to the museum next to it. The library of the museum and some of the adjoining halls were destroyed, but the museum was saved by the efforts of Paris firemen and museum employees.[48]
|
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+
|
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+
During the Third Republic (1870–1940) the Louvre acquired new pieces mainly via donations and gifts. The Société des Amis du Louvre (established in 1897) donated the Pietà of Villeneuve-lès-Avignon, and in 1863 an expedition uncovered the sculpture Winged Victory of Samothrace in the Aegean Sea. This piece, though heavily damaged, has been prominently displayed since 1884.[50] The 583-item Collection La Caze donated in 1869, included works by Chardin; Fragonard; Rembrandt – such as Bathsheba at Her Bath – and Gilles by Watteau.[50]
|
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+
|
39 |
+
Museum expansion slowed after World War I, and the collection did not acquire many significant new works; exceptions were Georges de La Tour's Saint Thomas and Baron Edmond de Rothschild's (1845–1934) 1935 donation of 4,000 prints, 3,000 drawings, and 500 illustrated books.[30]
|
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At the beginning of World War II the museum removed most of the art and hid valuable pieces. When Germany occupied the Sudetenland, many important artworks such as the Mona Lisa were temporarily moved to the Château de Chambord. When war was formally declared a year later, most of the museum's paintings were sent there as well. Select sculptures such as Winged Victory of Samothrace and the Venus de Milo were sent to the Château de Valençay.[51] On 27 August 1939, after two days of packing, truck convoys began to leave Paris. By 28 December, the museum was cleared of most works, except those that were too heavy and "unimportant paintings [that] were left in the basement".[52] In early 1945, after the liberation of France, art began returning to the Louvre.[53]
|
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+
|
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+
By 1874, the Louvre Palace had achieved its present form of an almost rectangular structure with the Sully Wing to the east containing the Cour Carrée (Square Court) and the oldest parts of the Louvre; and two wings which wrap the Cour Napoléon, the Richelieu Wing to the north and the Denon Wing, which borders the Seine to the south.[54] In 1983, French President François Mitterrand proposed, as one of his Grands Projets, the Grand Louvre plan to renovate the building and relocate the Finance Ministry, allowing displays throughout the building. Architect I. M. Pei was awarded the project and proposed a glass pyramid to stand over a new entrance in the main court, the Cour Napoléon.[55] The pyramid and its underground lobby were inaugurated on 15 October 1988 and the Louvre Pyramid was completed in 1989. The second phase of the Grand Louvre plan, the Pyramide Inversée (Inverted Pyramid), was completed in 1993. As of 2002, attendance had doubled since completion.[56]
|
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|
44 |
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The Napoleon Courtyard and Ieoh Ming Pei's pyramid in its center, at dusk.
|
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+
|
46 |
+
The Louvre Palace and the pyramid (by day)
|
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|
48 |
+
The Musée du Louvre contains more than 380,000 objects and displays 35,000 works of art in eight curatorial departments with more than 60,600 square metres (652,000 sq ft) dedicated to the permanent collection.[1] The Louvre exhibits sculptures, objets d'art, paintings, drawings, and archaeological finds.[30] It is the world's most visited museum, averaging 15,000 visitors per day, 65 percent of whom are foreign tourists.[56][57]
|
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|
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After architects Mario Bellini and Rudy Ricciotti had won an international competition to create its new galleries for Islamic art, the new 3,000 sq m[58] pavilion eventually opened in 2012, consisting of ground- and lower-ground-level interior spaces topped by a golden, undulating roof (fashioned from almost 9,000 steel tubes that form an interior web) that seems to float within the neo-Classical Visconti Courtyard in the middle of the Louvre's south wing.[59] The galleries, which the museum had initially hoped to open by 2009, represent the first major architectural intervention at the Louvre since the addition of I.M. Pei's glass pyramid in 1989.[60]
|
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|
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On 5 February 2015, about one hundred archaeologists, protesting against commercial private involvement to protect France's heritage, blocked Louvre's ticket desks to facilitate free access to the museum.[61] At least one announcement reading "Free entrance offered by the archeologists" has been attached to the ticket desk and a number of people visited the museum free of charge.[61]
|
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+
|
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+
The Louvre is owned by the French government; however, since the 1990s it has become more independent.[57][62][63][64] Since 2003, the museum has been required to generate funds for projects.[63] By 2006, government funds had dipped from 75 percent of the total budget to 62 percent. Every year, the Louvre now raises as much as it gets from the state, about €122 million. The government pays for operating costs (salaries, safety and maintenance), while the rest – new wings, refurbishments, acquisitions – is up to the museum to finance.[65] A further €3 million to €5 million a year is raised by the Louvre from exhibitions that it curates for other museums, while the host museum keeps the ticket money.[65] As the Louvre became a point of interest in the book The Da Vinci Code and the 2006 film based on the book, the museum earned $2.5 million by allowing filming in its galleries.[66][67] In 2008, the French government provided $180 million of the Louvre's yearly $350 million budget; the remainder came from private contributions and ticket sales.[62]
|
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|
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+
The Louvre employs a staff of 2,000 led by Director Jean-Luc Martinez,[68] who reports to the French Ministry of Culture and Communications. Martinez replaced Henri Loyrette in April 2013. Under Loyrette, who replaced Pierre Rosenberg in 2001, the Louvre has undergone policy changes that allow it to lend and borrow more works than before.[57][63] In 2006, it loaned 1,300 works, which enabled it to borrow more foreign works. From 2006 to 2009, the Louvre lent artwork to the High Museum of Art in Atlanta, Georgia, and received a $6.9 million payment to be used for renovations.[63]
|
57 |
+
|
58 |
+
In 2012, the Louvre and the Fine Arts Museums of San Francisco announced a five-year collaboration on exhibitions, publications, art conservation and educational programming.[69] The €98.5 million expansion of the Islamic Art galleries in 2012 received state funding of €31 million, as well as €17 million from the Alwaleed Bin Talal Foundation founded by the eponymous Saudi prince. The republic of Azerbaijan, the Emir of Kuwait, the Sultan of Oman and King Mohammed VI of Morocco donated in total €26 million. In addition, the opening of the Louvre Abu Dhabi is supposed to provide €400 million over the course of 30 years for its use of the museum's brand.[58] Loyrette has tried to improve weak parts of the collection through income generated from loans of art and by guaranteeing that "20% of admissions receipts will be taken annually for acquisitions".[63] He has more administrative independence for the museum and achieved 90 percent of galleries to be open daily, as opposed to 80 percent previously. He oversaw the creation of extended hours and free admission on Friday nights and an increase in the acquisition budget to $36 million from $4.5 million.[62][63]
|
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|
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On the 500th anniversary of Leonardo Da Vinci's death, the Louvre held the largest ever single exhibit of his work, from 24 October 2019 to 24 February 2020. The event included over a hundred items: paintings, drawings and notebooks. A full 11 of the fewer than 20 paintings that Da Vinci completed in his lifetime were displayed. Five of them are owned by the Louvre, but the Mona Lisa was not included because it is in such great demand among visitors to the Louvre museum; the work remained on display in its gallery. Salvator Mundi was also not included since the Saudi owner did not agree to move the work from its hiding place. Vitruvian Man, however, was on display, after a successful legal battle with its owner, the Galleria dell'Accademia in Venice.[70][71]
|
61 |
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|
62 |
+
In 2004, French officials decided to build a satellite museum on the site of an abandoned coal pit in the former mining town of Lens to relieve the crowded Paris Louvre, increase total museum visits, and improve the industrial north's economy.[72] Six cities were considered for the project: Amiens, Arras, Boulogne-sur-Mer, Calais, Lens, and Valenciennes. In 2004, French Prime Minister Jean-Pierre Raffarin chose Lens to be the site of the new building, the Louvre-Lens. Japanese architects SANAA were selected to design the Lens project in 2005. Museum officials predicted that the new building, capable of receiving about 600 works of art, would attract up to 500,000 visitors a year when it opened in 2012.[72]
|
63 |
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|
64 |
+
On 8 November 2017, a direct extension of the Louvre, Louvre Abu Dhabi, opened its doors to the public in the city of Abu Dhabi. A 30-year agreement, signed by French Culture Minister Renaud Donnedieu de Vabres and Sheik Sultan bin Tahnoon Al Nahyan, established the museum on Saadiyat Island in Abu Dhabi in exchange for €832,000,000 (US$1.3 billion). The Louvre Abu Dhabi, designed by the French architect Jean Nouvel and the engineering firm of Buro Happold, occupy 24,000 square metres (260,000 sq ft) and is covered by an iconic metallic roof designed to cast rays of light mimicking sunlight passing through date palm fronds in an oasis. France agreed to rotate between 200 and 300 artworks during a 10-year period; to provide management expertise; and to provide four temporary exhibitions a year for 15 years. The art will come from multiple museums, including the Louvre, the Georges Pompidou Centre, the Musée d'Orsay, Versailles, the Musée Guimet, the Musée Rodin, and the Musée du quai Branly.[73]
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In March 2018 an exhibition of dozens of artworks and relics belonging to France's Louvre Museum was opened to visitors in Tehran, as a result of an agreement between Iranian and French presidents in 2016. In the Louvre, two departments were allocated to the antiquities of the Iranian civilization, and the managers of the two departments visited Tehran. Relics belonging to Ancient Egypt, Rome and Mesopotamia as well as French royal items were showcased at the Tehran exhibition.
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Iran's National Museum building was designed and constructed by French architect André Godard.[74] Following its time in Tehran, the exhibition is set to be held in the Khorasan Grand Museum in Mashhad, northeastern Iran in June 2018.[75]
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In 2009, Minister of Culture Frédéric Mitterrand approved a plan that would have created a storage facility 30 km (19 mi) northwest of Paris to hold objects from the Louvre and two other national museums in Paris's flood zone, the Musée du Quai Branly and the Musée d'Orsay; the plan was later scrapped. In 2013, his successor Aurélie Filippetti announced that the Louvre would move more than 250,000 works of art[76] held in a 20,000 square metres (220,000 sq ft) basement storage area in Liévin; the cost of the project, estimated at €60 million, will be split between the region (49%) and the Louvre (51%).[77] The Louvre will be the sole owner and manager of the store.[76] In July 2015, a team led by British firm Rogers Stirk Harbour + Partners was selected to design the complex, which will have light-filled work spaces under one vast, green roof.[76]
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+
The Louvre is involved in controversies that surround cultural property seized under Napoleon I, as well as during World War II by the Nazis. During Nazi occupation, thousands of artworks were stolen. But after the war, 61,233 articles of more than 150,000 seized artworks returned to France and were assigned to the Louvre's Office des Biens Privés. In 1949, it entrusted 2,130 unclaimed pieces (including 1,001 paintings) to the Direction des Musées de France in order to keep them under appropriate conditions of conservation until their restitution and meanwhile classified them as MNRs (Musées Nationaux Recuperation or, in English, the National Museums of Recovered Artwork). Some 10% to 35% of the pieces are believed to come from Jewish spoliations[78] and until the identification of their rightful owners, which declined at the end of the 1960s, they are registered indefinitely on separate inventories from the museum's collections.
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They were exhibited in 1946 and shown all together to the public during four years (1950–1954) in order to allow rightful claimants to identify their properties, then stored or displayed, according to their interest, in several French museums including the Louvre. From 1951 to 1965, about 37 pieces were restituted. Since November 1996, the partly illustrated catalogue of 1947–1949 has been accessible online and completed. In 1997, Prime Minister Alain Juppé initiated the Mattéoli Commission, headed by Jean Mattéoli, to investigate the matter and according to the government, the Louvre is in charge of 678 pieces of artwork still unclaimed by their rightful owners.[79] During the late 1990s, the comparison of the American war archives, which had not been done before, with the French and German ones as well as two court cases which finally settled some of the heirs' rights (Gentili di Giuseppe and Rosenberg families) allowed more accurate investigations. Since 1996, the restitutions, according sometimes to less formal criteria, concerned 47 more pieces (26 paintings, with 6 from the Louvre including a then displayed Tiepolo), until the last claims of French owners and their heirs ended again in 2006.
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According to Serge Klarsfeld, since the now complete and constant publicity which the artworks got in 1996, the majority of the French Jewish community is nevertheless in favour of the return to the normal French civil rule of prescription acquisitive of any unclaimed good after another long period of time and consequently to their ultimate integration into the common French heritage instead of their transfer to foreign institutions like during World War II.
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Napoleon's campaigns acquired Italian pieces by treaties, as war reparations, and Northern European pieces as spoils as well as some antiquities excavated in Egypt, though the vast majority of the latter were seized as war reparations by the British army and are now part of collections of the British Museum. On the other hand, the Dendera zodiac is, like the Rosetta Stone, claimed by Egypt even though it was acquired in 1821, before the Egyptian Anti-export legislation of 1835. The Louvre administration has thus argued in favor of retaining this item despite requests by Egypt for its return. The museum participates too in arbitration sessions held via UNESCO's Committee for Promoting the Return of Cultural Property to Its Countries of Origin.[80] The museum consequently returned in 2009 five Egyptian fragments of frescoes (30 cm x 15 cm each) whose existence of the tomb of origin had only been brought to the authorities attention in 2008, eight to five years after their good-faith acquisition by the museum from two private collections and after the necessary respect of the procedure of déclassement from French public collections before the Commission scientifique nationale des collections des musées de France.[81]
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The Musée du Louvre contains more than 380,000 objects and displays 35,000 works of art in eight curatorial departments.[1]
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The department, comprising over 50,000 pieces,[82] includes artifacts from the Nile civilizations which date from 4,000 BC to the 4th century AD.[83] The collection, among the world's largest, overviews Egyptian life spanning Ancient Egypt, the Middle Kingdom, the New Kingdom, Coptic art, and the Roman, Ptolemaic, and Byzantine periods.[83]
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The department's origins lie in the royal collection, but it was augmented by Napoleon's 1798 expeditionary trip with Dominique Vivant, the future director of the Louvre.[82] After Jean-François Champollion translated the Rosetta Stone, Charles X decreed that an Egyptian Antiquities department be created. Champollion advised the purchase of three collections, formed by Edmé-Antoine Durand, Henry Salt and Bernardino Drovet; these additions added 7,000 works. Growth continued via acquisitions by Auguste Mariette, founder of the Egyptian Museum in Cairo. Mariette, after excavations at Memphis, sent back crates of archaeological finds including The Seated Scribe.[82][85]
|
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Guarded by the Large Sphinx (c. 2000 BC), the collection is housed in more than 20 rooms. Holdings include art, papyrus scrolls, mummies, tools, clothing, jewelry, games, musical instruments, and weapons.[82][83] Pieces from the ancient period include the Gebel el-Arak Knife from 3400 BC, The Seated Scribe, and the Head of King Djedefre. Middle Kingdom art, "known for its gold work and statues", moved from realism to idealization; this is exemplified by the schist statue of Amenemhatankh and the wooden Offering Bearer. The New Kingdom and Coptic Egyptian sections are deep, but the statue of the goddess Nephthys and the limestone depiction of the goddess Hathor demonstrate New Kingdom sentiment and wealth.[83][85]
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Near Eastern antiquities, the second newest department, dates from 1881 and presents an overview of early Near Eastern civilization and "first settlements", before the arrival of Islam. The department is divided into three geographic areas: the Levant, Mesopotamia (Iraq), and Persia (Iran). The collection's development corresponds to archaeological work such as Paul-Émile Botta's 1843 expedition to Khorsabad and the discovery of Sargon II's palace.[83][86] These finds formed the basis of the Assyrian museum, the precursor to today's department.[83]
|
89 |
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The museum contains exhibits from Sumer and the city of Akkad, with monuments such as the Prince of Lagash's Stele of the Vultures from 2450 BC and the stele erected by Naram-Sin, King of Akkad, to celebrate a victory over barbarians in the Zagros Mountains. The 2.25-metre (7.38 ft) Code of Hammurabi, discovered in 1901, displays Babylonian Laws prominently, so that no man could plead their ignorance. The 18th-century BC mural of the Investiture of Zimrilim and the 25th-century BC Statue of Ebih-Il found in the ancient city-state of Mari are also on display at the museum.
|
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The Persian portion of Louvre contains work from the archaic period, like the Funerary Head and the Persian Archers of Darius I.[83][87] This section also contains rare objects from Persepolis which were also lent to the British Museum for its Ancient Persia exhibition in 2005.[88]
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The Greek, Etruscan, and Roman department displays pieces from the Mediterranean Basin dating from the Neolithic to the 6th century.[89] The collection spans from the Cycladic period to the decline of the Roman Empire. This department is one of the museum's oldest; it began with appropriated royal art, some of which was acquired under Francis I.[83][90] Initially, the collection focused on marble sculptures, such as the Venus de Milo. Works such as the Apollo Belvedere arrived during the Napoleonic Wars, but these pieces were returned after Napoleon I's fall in 1815. In the 19th century, the Louvre acquired works including vases from the Durand collection, bronzes such as the Borghese Vase from the Bibliothèque nationale.[84][89]
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The archaic is demonstrated by jewellery and pieces such as the limestone Lady of Auxerre, from 640 BC; and the cylindrical Hera of Samos, c. 570–560 BC.[83][91] After the 4th century BC, focus on the human form increased, exemplified by the Borghese Gladiator. The Louvre holds masterpieces from the Hellenistic era, including The Winged Victory of Samothrace (190 BC) and the Venus de Milo, symbolic of classical art.[90] The long Galerie Campana displays an outstanding collection of more than one thousand Greek potteries. In the galleries paralleling the Seine, much of the museum's Roman sculpture is displayed.[89] The Roman portraiture is representative of that genre; examples include the portraits of Agrippa and Annius Verus; among the bronzes is the Greek Apollo of Piombino.
|
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The Islamic art collection, the museum's newest, spans "thirteen centuries and three continents".[92] These exhibits, comprising ceramics, glass, metalware, wood, ivory, carpet, textiles, and miniatures, include more than 5,000 works and 1,000 shards.[93] Originally part of the decorative arts department, the holdings became separate in 2003. Among the works are the Pyxide d'al-Mughira, a 10th century ivory box from Andalusia; the Baptistery of Saint-Louis, an engraved brass basin from the 13th or 14th century Mamluk period; and the 10th century Shroud of Saint-Josse from Iran.[86][92] The collection contains three pages of the Shahnameh, an epic book of poems by Ferdowsi in Persian, and a Syrian metalwork named the Barberini Vase.[93] In September 2019, a new and improved Islamic art department was opened by Princess Lamia bint Majed Al-Saud. The new department exhibits 3,000 pieces were collected from Spain to India via the Arabian peninsula dating from the 7th to the 19th centuries.[94]
|
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|
100 |
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The sculpture department comprises work created before 1850 that does not belong in the Etruscan, Greek, and Roman department.[95] The Louvre has been a repository of sculpted material since its time as a palace; however, only ancient architecture was displayed until 1824, except for Michelangelo's Dying Slave and Rebellious Slave.[96] Initially the collection included only 100 pieces, the rest of the royal sculpture collection being at Versailles. It remained small until 1847, when Léon Laborde was given control of the department. Laborde developed the medieval section and purchased the first such statues and sculptures in the collection, King Childebert and stanga door, respectively.[96] The collection was part of the Department of Antiquities but was given autonomy in 1871 under Louis Courajod, a director who organized a wider representation of French works.[95][96] In 1986, all post-1850 works were relocated to the new Musée d'Orsay. The Grand Louvre project separated the department into two exhibition spaces; the French collection is displayed in the Richelieu wing, and foreign works in the Denon wing.[95]
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The collection's overview of French sculpture contains Romanesque works such as the 11th-century Daniel in the Lions' Den and the 12th-century Virgin of Auvergne. In the 16th century, Renaissance influence caused French sculpture to become more restrained, as seen in Jean Goujon's bas-reliefs, and Germain Pilon's Descent from the Cross and Resurrection of Christ. The 17th and 18th centuries are represented by Gian Lorenzo Bernini's 1640–1 Bust of Cardinal Richelieu, Étienne Maurice Falconet's Woman Bathing and Amour menaçant, and François Anguier's obelisks. Neoclassical works includes Antonio Canova's Psyche Revived by Cupid's Kiss (1787).[96] The 18th and 19th centuries are represented by the French sculptor Alfred Barye.
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The Objets d'art collection spans the time from the Middle Ages to the mid-19th century. The department began as a subset of the sculpture department, based on royal property and the transfer of work from the Basilique Saint-Denis, the burial ground of French monarchs that held the Coronation Sword of the Kings of France.[97][98] Among the budding collection's most prized works were pietre dure vases and bronzes. The Durand collection's 1825 acquisition added "ceramics, enamels, and stained glass", and 800 pieces were given by Pierre Révoil. The onset of Romanticism rekindled interest in Renaissance and Medieval artwork, and the Sauvageot donation expanded the department with 1,500 middle-age and faïence works. In 1862, the Campana collection added gold jewelry and maiolicas, mainly from the 15th and 16th centuries.[98][99]
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The works are displayed on the Richelieu Wing's first floor and in the Apollo Gallery, named by the painter Charles Le Brun, who was commissioned by Louis XIV (the Sun King) to decorate the space in a solar theme. The medieval collection contains the coronation crown of Louis XIV, Charles V's sceptre, and the 12th century porphyry vase.[100] The Renaissance art holdings include Giambologna's bronze Nessus and Deianira and the tapestry Maximillian's Hunt.[97] From later periods, highlights include Madame de Pompadour's Sèvres vase collection and Napoleon III's apartments.[97]
|
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In September 2000, the Louvre Museum dedicated the Gilbert Chagoury and Rose-Marie Chagoury Gallery to display tapestries donated by the Chagourys, including a 16th-century six-part tapestry suite, sewn with gold and silver threads representing sea divinities, which was commissioned in Paris for Colbert de Seignelay, Secretary of State for the Navy.
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The painting collection has more than 7,500 works[101] from the 13th century to 1848 and is managed by 12 curators who oversee the collection's display. Nearly two-thirds are by French artists, and more than 1,200 are Northern European. The Italian paintings compose most of the remnants of Francis I and Louis XIV's collections, others are unreturned artwork from the Napoleon era, and some were bought.[102][103] The collection began with Francis, who acquired works from Italian masters such as Raphael and Michelangelo[104] and brought Leonardo da Vinci to his court.[14][105] After the French Revolution, the Royal Collection formed the nucleus of the Louvre. When the d'Orsay train station was converted into the Musée d'Orsay in 1986, the collection was split, and pieces completed after the 1848 Revolution were moved to the new museum. French and Northern European works are in the Richelieu wing and Cour Carrée; Spanish and Italian paintings are on the first floor of the Denon wing.[103]
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Exemplifying the French School are the early Avignon Pietà of Enguerrand Quarton; the anonymous painting of King Jean le Bon (c. 1360), possibly the oldest independent portrait in Western painting to survive from the postclassical era;[106] Hyacinthe Rigaud's Louis XIV; Jacques-Louis David's The Coronation of Napoleon; Théodore Géricault's The Raft of the Medusa; and Eugène Delacroix's Liberty Leading the People. Nicolas Poussin, the Le Nain brothers, Philippe de Champaigne, Le Brun, La Tour, Watteau, Fragonard, Ingres, Corot, and Delacroix are well represented.[107]
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Northern European works include Johannes Vermeer's The Lacemaker and The Astronomer; Caspar David Friedrich's The Tree of Crows; Rembrandt's The Supper at Emmaus, Bathsheba at Her Bath, and The Slaughtered Ox.
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The Italian holdings are notable, particularly the Renaissance collection. The works include Andrea Mantegna and Giovanni Bellini's Calvarys, which reflect realism and detail "meant to depict the significant events of a greater spiritual world".[108] The High Renaissance collection includes Leonardo da Vinci's Mona Lisa, Virgin and Child with St. Anne, St. John the Baptist, and Madonna of the Rocks. Caravaggio is represented by The Fortune Teller and Death of the Virgin. From 16th century Venice, the Louvre displays Titian's Le Concert Champetre, The Entombment and The Crowning with Thorns.[109][110]
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|
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The La Caze Collection, a bequest to the Musée du Louvre in 1869 by Louis La Caze, was the largest contribution of a person in the history of the Louvre. La Caze gave 584 paintings of his personal collection to the museum. The bequest included Antoine Watteau's Commedia dell'arte player of Pierrot ("Gilles"). In 2007, this bequest was the topic of the exhibition "1869: Watteau, Chardin... entrent au Louvre. La collection La Caze".[111]
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Some of the best known paintings of the museum have been digitized by the French Center for Research and Restoration of the Museums of France.[112]
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The prints and drawings department encompasses works on paper.[113] The origins of the collection were the 8,600 works in the Royal Collection (Cabinet du Roi), which were increased via state appropriation, purchases such as the 1,200 works from Fillipo Baldinucci's collection in 1806, and donations.[84][114] The department opened on 5 August 1797, with 415 pieces displayed in the Galerie d'Apollon. The collection is organized into three sections: the core Cabinet du Roi, 14,000 royal copper printing-plates, and the donations of Edmond de Rothschild, which include 40,000 prints, 3,000 drawings, and 5,000 illustrated books. The holdings are displayed in the Pavillon de Flore; due to the fragility of the paper medium, only a portion are displayed at one time.[113]
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The museum lies in the center of Paris on the Right Bank, in the 1st arrondissement. It was home to the former Tuileries Palace, which closed off the western end of the Louvre entrance courtyard, but was heavily damaged by fire during the Paris Commune of 1871 and later demolished. The adjacent Tuileries Gardens, created in 1564 by Catherine de' Medici, was designed in 1664 by André Le Nôtre. The gardens house the Galerie nationale du Jeu de Paume, a contemporary art exhibition space which was used to store confiscated Jewish cultural property during the 1940 to 1944 German occupation of France.[115] Parallel to the Jeu de Paume is the Orangerie, home to the famous Water Lilies paintings by Claude Monet.
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The Louvre is slightly askew of the Historic Axis (Axe historique), a roughly eight-kilometre (five-mile) architectural line bisecting the city. It begins on the east in the Louvre courtyard and runs west along the Champs-Élysées. In 1871, the burning of the Tuileries Palace by the Paris Commune revealed that the Louvre was slightly askew of the Axe despite past appearances to the contrary.[116] The Louvre can be reached by the Palais Royal – Musée du Louvre Métro or the Louvre-Rivoli stations.[117]
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The Louvre has three entrances: the main entrance at the pyramid, an entrance from the Carrousel du Louvre underground shopping mall, and an entrance at the Porte des Lions (near the western end of the Denon wing).
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Under the main entrance to the museum is the Carrousel du Louvre, a shopping mall operated by Unibail-Rodamco. Among other stores, it has the first Apple Store in France, and a McDonald's restaurant, the presence of which has created controversy.[118]
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The use of cameras and video recorders is permitted inside, but flash photography is forbidden.
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Statue, plaster and reed, Ain Ghazal, Jordan, 6050–7050 BC
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Cycladic, a votive head, 2700–2300 BC
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Egyptian, stele, Priest burning incense before Ra-Horakhty-Atum, c. 900 BC
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The Osorkon Bust, inscribed with both Egyptian hieroglyphics and Phoenician script, 900 BC
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Ancient Persia, the Ibex Rhyton, 600–300 BC
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Ancient Greek, Athens, The Rampin Rider,
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Etruscan amphora, Diomedes and Polyxena, c. 540–530 BC
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Hellenic Near East, The Eros Medallion, c. 250–200 BC
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Fayum Egyptian, Fayum mummy portrait
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Roman, portrait of Marcus Agrippa, 25 BC
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Frankish, ivory, Christ between two apostles, 5th century
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Islamic art from Iraq, terracotta cup, 9th century
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Romanesque art from Maastricht, Reliquary, 11th century
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Romanesque architecture from France, St Michael and the Devil, 12th century
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Italian Renaissance painting, St Francis receiving the stigmata, Giotto, c. 1300
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Early Netherlandish painting, The Annunciation, Rogier van der Weyden, 1435
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Gothic art from France, The Pieta of Villeneuve les Avignon, Enguerrand Quarton, 1460
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Italian Renaissance painting, Portrait of an old man and his grandson, Ghirlandaio, 1488
|
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Flemish painting, The Money Changer and His Wife, Quentin Massys, 1514
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Italian Renaissance painting, Baltasar de Castiglione, Raphael, c. 1515
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Italian Renaissance sculpture, Dying Slave, Michelangelo, 1513–1516
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Venetian Mannerist painting, The Crucifixion, Paolo Veronese, c. 1550
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Italian Baroque painting, The Fortune Teller, Caravaggio, c. 1600
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English painting, Charles I at the Hunt, van Dyck, 1635
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Dutch Baroque, The Lacemaker, Vermeer, 1664
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Spanish painting, Infanta María Margarita, Velázquez, 1655
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French Classicism, The Shepherds of Arcadia, Poussin, c. 1640
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French Rococo, Diana bathing, Boucher, 1742
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French Classical painting, The Bather, Ingres, 1808
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192 |
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French Romantic art, Liberty Leading the People, Delacroix, 1830
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André-Charles Boulle Cabinet sur piètement, 1690–1710
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André-Charles Boulle Cabinet sur piètement
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André-Charles Boulle
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André-Charles Boulle, 1700–1720
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André-Charles Boulle
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André-Charles Boulle 1714–1719
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A museum (/mjuːˈziːəm/ mew-ZEE-əm; plural museums or, rarely, musea) is an institution that cares for (conserves) a collection of artifacts and other objects of artistic, cultural, historical, or scientific importance. Many public museums make these items available for public viewing through exhibits that may be permanent or temporary.[1] The largest museums are located in major cities throughout the world, while thousands of local museums exist in smaller cities, towns, and rural areas. Museums have varying aims, ranging from serving researchers and specialists to serving the general public. The goal of serving researchers is increasingly shifting to serving the general public.
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There are many types of museums, including art museums, natural history museums, science museums, war museums, and children's museums. Amongst the world's largest and most visited museums are the Louvre in Paris, the National Museum of China in Beijing, the Smithsonian Institution in Washington, D.C., the British Museum and National Gallery in London, the Metropolitan Museum of Art in New York City and Vatican Museums in Vatican City. According to the International Council of Museums, there are more than 55,000 museums in 202 countries.[2]
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The English "museum" comes from the Latin word, and is pluralized as "museums" (or rarely, "musea"). It is originally from the Ancient Greek Μουσεῖον (Mouseion), which denotes a place or temple dedicated to the Muses (the patron divinities in Greek mythology of the arts), and hence a building set apart for study and the arts,[3] especially the Musaeum (institute) for philosophy and research at Alexandria by Ptolemy I Soter about 280 BC.[4]
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The purpose of modern museums is to collect, preserve, interpret, and display objects of artistic, cultural, or scientific significance for the education of the public. From a visitor or community perspective, the purpose can also depend on one's point of view. A trip to a local history museum or large city art museum can be an entertaining and enlightening way to spend the day. To city leaders, a healthy museum community can be seen as a gauge of the economic health of a city, and a way to increase the sophistication of its inhabitants. To a museum professional, a museum might be seen as a way to educate the public about the museum's mission, such as civil rights or environmentalism. Museums are, above all, storehouses of knowledge. In 1829, James Smithson's bequest, that would fund the Smithsonian Institution, stated he wanted to establish an institution "for the increase and diffusion of knowledge."[5]
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Museums of natural history in the late 19th century exemplified the Victorian desire for consumption and for order. Gathering all examples of each classification of a field of knowledge for research and for display was the purpose. As American colleges grew in the 19th century, they developed their own natural history collections for the use of their students. By the last quarter of the 19th century, the scientific research in the universities was shifting toward biological research on a cellular level, and cutting edge research moved from museums to university laboratories.[6] While many large museums, such as the Smithsonian Institution, are still respected as research centers, research is no longer a main purpose of most museums. While there is an ongoing debate about the purposes of interpretation of a museum's collection, there has been a consistent mission to protect and preserve artifacts for future generations. Much care, expertise, and expense is invested in preservation efforts to retard decomposition in aging documents, artifacts, artworks, and buildings. All museums display objects that are important to a culture. As historian Steven Conn writes, "To see the thing itself, with one's own eyes and in a public place, surrounded by other people having some version of the same experience can be enchanting."[7]
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Museum purposes vary from institution to institution. Some favor education over conservation, or vice versa. For example, in the 1970s, the Canada Science and Technology Museum favored education over preservation of their objects. They displayed objects as well as their functions. One exhibit featured a historic printing press that a staff member used for visitors to create museum memorabilia.[8] Some seek to reach a wide audience, such as a national or state museum, while some museums have specific audiences, like the LDS Church History Museum or local history organizations. Generally speaking, museums collect objects of significance that comply with their mission statement for conservation and display.
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Although most museums do not allow physical contact with the associated artifacts, there are some that are interactive and encourage a more hands-on approach. In 2009, Hampton Court Palace, palace of Henry VIII, opened the council room to the general public to create an interactive environment for visitors. Rather than allowing visitors to handle 500-year-old objects, the museum created replicas, as well as replica costumes. The daily activities, historic clothing, and even temperature changes immerse the visitor in a slice of what Tudor life may have been.[9]
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This section lists the 20 most-visited museums in 2018 as compiled by AECOM and the Themed Entertainment Association's annual report on the world's most visited attractions.[10] For more figures, see List of most visited museums. The cities of London and Washington, D.C. contain more of the 20 most visited museums in the world than any others, with five museums and four museums, respectively.
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Early museums began as the private collections of wealthy individuals, families or institutions of art and rare or curious natural objects and artifacts. These were often displayed in so-called wonder rooms or cabinets of curiosities. One of the oldest museums known is Ennigaldi-Nanna's museum, built by Princess Ennigaldi at the end of the Neo-Babylonian Empire. The site dates from c. 530 BCE, and contained artifacts from earlier Mesopotamian civilizations. Notably, a clay drum label—written in three languages—was found at the site, referencing the history and discovery of a museum item.[14][15]
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Public access to these museums was often possible for the "respectable", especially to private art collections, but at the whim of the owner and his staff. One way that elite men during this time period gained a higher social status in the world of elites was by becoming a collector of these curious objects and displaying them. Many of the items in these collections were new discoveries and these collectors or naturalists, since many of these people held interest in natural sciences, were eager to obtain them. By putting their collections in a museum and on display, they not only got to show their fantastic finds but they also used the museum as a way to sort and "manage the empirical explosion of materials that wider dissemination of ancient texts, increased travel, voyages of discovery, and more systematic forms of communication and exchange had produced."[16]
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One of these naturalists and collectors was Ulisse Aldrovandi, whose collection policy of gathering as many objects and facts about them was "encyclopedic" in nature, reminiscent of that of Pliny, the Roman philosopher and naturalist.[17] The idea was to consume and collect as much knowledge as possible, to put everything they collected and everything they knew in these displays. In time, however, museum philosophy would change and the encyclopedic nature of information that was so enjoyed by Aldrovandi and his cohorts would be dismissed as well as "the museums that contained this knowledge." The 18th-century scholars of the Age of Enlightenment saw their ideas of the museum as superior and based their natural history museums on "organization and taxonomy" rather than displaying everything in any order after the style of Aldrovandi.[18]
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While some of the oldest public museums in the world opened in Italy during the Renaissance, the majority of these significant museums in the world opened during the 18th century:
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Modern museums first emerged in western Europe, then spread into other parts of the world.[30]
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The first "public" museums were often accessible only by the middle and upper classes. It could be difficult to gain entrance. When the British Museum opened to the public in 1759, it was a concern that large crowds could damage the artifacts. Prospective visitors to the British Museum had to apply in writing for admission, and small groups were allowed into the galleries each day.[31] The British Museum became increasingly popular during the 19th century, amongst all age groups and social classes who visited the British Museum, especially on public holidays.[22]
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The Ashmolean Museum, however, founded in 1677 from the personal collection of Elias Ashmole, was set up in the University of Oxford to be open to the public and is considered by some to be the first modern public museum.[32] The collection included that of Elias Ashmole which he had collected himself, including objects he had acquired from the gardeners, travellers and collectors John Tradescant the elder and his son of the same name. The collection included antique coins, books, engravings, geological specimens, and zoological specimens—one of which was the stuffed body of the last dodo ever seen in Europe; but by 1755 the stuffed dodo was so moth-eaten that it was destroyed, except for its head and one claw. The museum opened on 24 May 1683, with naturalist Robert Plot as the first keeper. The first building, which became known as the Old Ashmolean, is sometimes attributed to Sir Christopher Wren or Thomas Wood.[33]
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In France, the first public museum was the Louvre Museum in Paris,[34] opened in 1793 during the French Revolution, which enabled for the first time free access to the former French royal collections for people of all stations and status. The fabulous art treasures collected by the French monarchy over centuries were accessible to the public three days each "décade" (the 10-day unit which had replaced the week in the French Republican Calendar). The Conservatoire du muséum national des Arts (National Museum of Arts's Conservatory) was charged with organizing the Louvre as a national public museum and the centerpiece of a planned national museum system. As Napoléon I conquered the great cities of Europe, confiscating art objects as he went, the collections grew and the organizational task became more and more complicated. After Napoleon was defeated in 1815, many of the treasures he had amassed were gradually returned to their owners (and many were not). His plan was never fully realized, but his concept of a museum as an agent of nationalistic fervor had a profound influence throughout Europe.
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Chinese and Japanese visitors to Europe were fascinated by the museums they saw there, but had cultural difficulties in grasping their purpose and finding an equivalent Chinese or Japanese term for them. Chinese visitors in the early 19th century named these museums based on what they contained, so defined them as "bone amassing buildings" or "courtyards of treasures" or "painting pavilions" or "curio stores" or "halls of military feats" or "gardens of everything". Japan first encountered Western museum institutions when it participated in Europe's World's Fairs in the 1860s. The British Museum was described by one of their delegates as a 'hakubutsukan', a 'house of extensive things' – this would eventually become accepted as the equivalent word for 'museum' in Japan and China.[35]
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American museums eventually joined European museums as the world's leading centers for the production of new knowledge in their fields of interest. A period of intense museum building, in both an intellectual and physical sense was realized in the late 19th and early 20th centuries (this is often called "The Museum Period" or "The Museum Age"). While many American museums, both natural history museums and art museums alike, were founded with the intention of focusing on the scientific discoveries and artistic developments in North America, many moved to emulate their European counterparts in certain ways (including the development of Classical collections from ancient Egypt, Greece, Mesopotamia, and Rome). Drawing on Michel Foucault's concept of liberal government, Tony Bennett has suggested the development of more modern 19th-century museums was part of new strategies by Western governments to produce a citizenry that, rather than be directed by coercive or external forces, monitored and regulated its own conduct. To incorporate the masses in this strategy, the private space of museums that previously had been restricted and socially exclusive were made public. As such, objects and artifacts, particularly those related to high culture, became instruments for these "new tasks of social management."[37] Universities became the primary centers for innovative research in the United States well before the start of World War II. Nevertheless, museums to this day contribute new knowledge to their fields and continue to build collections that are useful for both research and display.
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The late twentieth century witnessed intense debate concerning the repatriation of religious, ethnic, and cultural artifacts housed in museum collections. In the United States, several Native American tribes and advocacy groups have lobbied extensively for the repatriation of sacred objects and the reburial of human remains.[38] In 1990, Congress passed the Native American Graves Protection and Repatriation Act (NAGPRA), which required federal agencies and federally funded institutions to repatriate Native American "cultural items" to culturally affiliate tribes and groups.[39] Similarly, many European museum collections often contain objects and cultural artifacts acquired through imperialism and colonization. Some historians and scholars have criticized the British Museum for its possession of rare antiquities from Egypt, Greece, and the Middle East.[40]
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The roles associated with the management of a museum largely depend on the size of the institution, but every museum has a hierarchy of governance with a Board of Trustees serving at the top. The Director is next in command and works with the Board to establish and fulfill the museum's mission statement and to ensure that the museum is accountable to the public.[41] Together, the Board and the Director establish a system of governance that is guided by policies that set standards for the institution. Documents that set these standards include an institutional or strategic plan, institutional code of ethics, bylaws, and collections policy. The American Alliance of Museums (AAM) has also formulated a series of standards and best practices that help guide the management of museums.
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According to museum professionals Hugh H. Genoways and Lynne M. Ireland, "Administration of the organization requires skill in conflict management, interpersonal relations, budget management and monitoring, and staff supervision and evaluation. Managers must also set legal and ethical standards and maintain involvement in the museum profession."[42]
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Various positions within the museum carry out the policies established by the Board and the Director. All museum employees should work together toward the museum's institutional goal. Here is a list of positions commonly found at museums:
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Other positions commonly found at museums include: building operator, public programming staff, photographer, librarian, archivist, groundskeeper, volunteer coordinator, preparator, security staff, development officer, membership officer, business officer, gift shop manager, public relations staff, and graphic designer.
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At smaller museums, staff members often fulfill multiple roles. Some of these positions are excluded entirely or may be carried out by a contractor when necessary.
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An exhibition history is a listing of exhibitions for an institution, artist, or a work of art. Exhibition histories generally include the name of the host institution, the title of the exhibition and the opening and closing dates of the exhibition.
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The following is a list of major institutions that have complete or substantial exhibition histories that are available online.
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The cultural property stored in museums is threatened in many countries by natural disaster, war, terrorist attacks or other emergencies. To this end, an internationally important aspect is a strong bundling of existing resources and the networking of existing specialist competencies in order to prevent any loss or damage to cultural property or to keep damage as low as possible. International partner for museums is UNESCO and Blue Shield International in accordance with the Hague Convention for the Protection of Cultural Property from 1954 and its 2nd Protocol from 1999. For legal reasons, there are many international collaborations between museums, and the local Blue Shield organizations.[59][60]
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Blue Shield has conducted extensive missions to protect museums and cultural assets in armed conflict, such as 2011 in Egypt and Libya, 2013 in Syria and 2014 in Mali and Iraq. During these operations, the looting of the collection is to be prevented in particular.[61]
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The design of museums has evolved throughout history. However, museum planning involves planning the actual mission of the museum along with planning the space that the collection of the museum will be housed in. Intentional museum planning has its beginnings with the museum founder and librarian John Cotton Dana. Dana detailed the process of founding the Newark Museum in a series of books in the early 20th century so that other museum founders could plan their museums. Dana suggested that potential founders of museums should form a committee first, and reach out to the community for input as to what the museum should supply or do for the community.[62] According to Dana, museums should be planned according to community's needs:
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"The new museum ... does not build on an educational superstition. It examines its community's life first, and then straightway bends its energies to supplying some the material which that community needs, and to making that material's presence widely known, and to presenting it in such a way as to secure it for the maximum of use and the maximum efficiency of that use."[63]
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The way that museums are planned and designed vary according to what collections they house, but overall, they adhere to planning a space that is easily accessed by the public and easily displays the chosen artifacts. These elements of planning have their roots with John Cotton Dana, who was perturbed at the historical placement of museums outside of cities, and in areas that were not easily accessed by the public, in gloomy European style buildings.[64]
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Questions of accessibility continue to the present day. Many museums strive to make their buildings, programming, ideas, and collections more publicly accessible than in the past. Not every museum is participating in this trend, but that seems to be the trajectory of museums in the twenty-first century with its emphasis on inclusiveness. One pioneering way museums are attempting to make their collections more accessible is with open storage. Most of a museum's collection is typically locked away in a secure location to be preserved, but the result is most people never get to see the vast majority of collections. The Brooklyn Museum's Luce Center for American Art practices this open storage where the public can view items not on display, albeit with minimal interpretation. The practice of open storage is all part of an ongoing debate in the museum field of the role objects play and how accessible they should be.[65]
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In terms of modern museums, interpretive museums, as opposed to art museums, have missions reflecting curatorial guidance through the subject matter which now include content in the form of images, audio and visual effects, and interactive exhibits. Museum creation begins with a museum plan, created through a museum planning process. The process involves identifying the museum's vision and the resources, organization and experiences needed to realize this vision. A feasibility study, analysis of comparable facilities, and an interpretive plan are all developed as part of the museum planning process.
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Some museum experiences have very few or no artifacts and do not necessarily call themselves museums, and their mission reflects this; the Griffith Observatory in Los Angeles and the National Constitution Center in Philadelphia, being notable examples where there are few artifacts, but strong, memorable stories are told or information is interpreted. In contrast, the United States Holocaust Memorial Museum in Washington, D.C. uses many artifacts in their memorable exhibitions.
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In recent years, some cities have turned to museums as an avenue for economic development or rejuvenation. This is particularly true in the case of postindustrial cities.[66] Examples of museums fulfilling these economic roles exist around the world. For example, the spectacular Guggenheim Bilbao was built in Bilbao, Spain in a move by the Basque regional government to revitalize the dilapidated old port area of that city. The Basque government agreed to pay $100 million for the construction of the museum, a price tag that caused many Bilbaoans to protest against the project.[67] Nonetheless, the gamble has appeared to pay off financially for the city, with over 1.1 million people visiting the museum in 2015. Key to this is the large demographic of foreign visitors to the museum, with 63% of the visitors residing outside of Spain and thus feeding foreign investment straight into Bilbao.[68] A similar project to that undertaken in Bilbao was also built on the disused shipyards of Belfast, Northern Ireland. Titanic Belfast was built for the same price as the Guggenheim Bilbao (and which was incidentally built by the same architect, Frank Gehry) in time for the 100th anniversary of the Belfast-built ship's maiden voyage in 2012. Initially expecting modest visitor numbers of 425,000 annually, first year visitor numbers reached over 800,000, with almost 60% coming from outside Northern Ireland.[69] In the United States, similar projects include the 81, 000 square foot Taubman Museum of Art in Roanoke, Virginia and The Broad Museum in Los Angeles.
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Museums being used as a cultural economic driver by city and local governments has proven to be controversial among museum activists and local populations alike. Public protests have occurred in numerous cities which have tried to employ museums in this way. While most subside if a museum is successful, as happened in Bilbao, others continue especially if a museum struggles to attract visitors. The Taubman Museum of Art is an example of a museum which cost a lot (eventually $66 million) but attained little success, and continues to have a low endowment for its size.[70] Some museum activists also see this method of museum use as a deeply flawed model for such institutions. Steven Conn, one such museum proponent, believes that "to ask museums to solve our political and economic problems is to set them up for inevitable failure and to set us (the visitor) up for inevitable disappointment."[66]
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Museums are facing funding shortages. Funding for museums comes from four major categories, and as of 2009 the breakdown for the United States is as follows: Government support (at all levels) 24.4%, private (charitable) giving 36.5%, earned income 27.6%, and investment income 11.5%.[71] Government funding from the National Endowment for the Arts, the largest museum funder in the United States, decreased by 19.586 million between 2011 and 2015, adjusted for inflation.[72][73] The average spent per visitor in an art museum in 2016 was $8 between admissions, store and restaurant, where the average expense per visitor was $55.[74] Corporations, which fall into the private giving category, can be a good source of funding to make up the funding gap. The amount corporations currently give to museums accounts for just 5% of total funding.[75] Corporate giving to the arts, however, was set to increase by 3.3% in 2017.[76]
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Most mid-size and large museums employ exhibit design staff for graphic and environmental design projects, including exhibitions. In addition to traditional 2-D and 3-D designers and architects, these staff departments may include audio-visual specialists, software designers, audience research, evaluation specialists, writers, editors, and preparators or art handlers. These staff specialists may also be charged with supervising contract design or production services. The exhibit design process builds on the interpretive plan for an exhibit, determining the most effective, engaging and appropriate methods of communicating a message or telling a story. The process will often mirror the architectural process or schedule, moving from conceptual plan, through schematic design, design development, contract document, fabrication, and installation. Museums of all sizes may also contract the outside services of exhibit fabrication businesses.[77]
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Exhibition design has as multitude of strategies, theories, and methods but two that embody much of the theory and dialogue surrounding exhibition design are the metonymy technique and the use of authentic artifacts to provide the historical narrative. Metonymy, or "the substitution of the name of an attribute or adjunct for that of the thing meant,"[78] is a technique used by many museums but few as heavily and as influentially as Holocaust museums.
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The United States Holocaust Memorial Museum in Washington D.C., for example, employs this technique in its shoe exhibition. Simply a pile of decaying leather shoes piled against a bare, gray concrete wall the exhibit relies heavily on the emotional, sensory response the viewer will naturally through this use metonymic technique. This exhibition design intentionally signifies metonymically the nameless and victims themselves. This metaphysical link to the victims through the deteriorating and aged shoes stands as a surviving vestige of the individual victim. This technique, employed properly, can be a very powerful one as it plays off the real life experiences of the viewer while evoking the equally unique memory of the victim. Metonymy, however, Jennifer Hansen-Glucklich argues, is not without its own problems. Hansen-Glucklich explains, "...when victims' possessions are collected according to type and displayed en masse they stand metonymically for the victims themselves ... Such a use of metonymy contributes to the dehumanization of the victims as they are reduced to a heap of indistinguishable objects and their individuality subsumed by an aesthetic of anonymity and excess."[79]
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While a powerful technique, Hansen-Glucklick points out that when used en masse the metonym suffers as the memory and suffering of the individual is lost in the chorus of the whole. While at times juxtaposed, the alternative technique of the use of authentic objects is seen the same exhibit mentioned above. The use of authentic artifacts is employed by most, if not all, museums but the degree to which and the intention can vary greatly. The basic idea behind exhibiting authentic artifacts is to provide not only legitimacy to the exhibit's historical narrative but, at times, to help create the narrative as well. The theory behind this technique is to exhibit artifacts in a neutral manner to orchestrate and narrate the historic narrative through, ideally, the provenance of the artifacts themselves.
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While albeit necessary to some degree in any museum repertoire, the use of authentic artifacts can not only be misleading but as equally problematic as the aforementioned metonymic technique. Hansen-Glucklick explains, "The danger of such a strategy lies in the fact that by claiming to offer the remnants of the past to the spectator, the museum creates the illusion of standing before a complete picture. The suggestion is that if enough details and fragments are collected and displayed, a coherent and total truth concerning the past will emerge, visible and comprehensible. The museum attempts, in other words, to archive the unachievable."[79] While any exhibit benefits from the legitimacy given by authentic objects or artifacts, the temptation must be protected against in order to avoid relying solely on the artifacts themselves. A well designed exhibition should employ objects and artifacts as a foundation to the narrative but not as a crutch; a lesson any conscientious curator would be well to keep in mind.[80]
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Some museum scholars have even begun to question whether museums truly need artifacts at all. Historian Steven Conn provocatively asks this question, suggesting that there are fewer objects in all museums now, as they have been progressively replaced by interactive technology.[81] As educational programming has grown in museums, mass collections of objects have receded in importance. This is not necessarily a negative development. Dorothy Canfield Fisher observed that the reduction in objects has pushed museums to grow from institutions that artlessly showcased their many artifacts (in the style of early cabinets of curiosity) to instead "thinning out" the objects presented "for a general view of any given subject or period, and to put the rest away in archive-storage-rooms, where they could be consulted by students, the only people who really needed to see them."[82] This phenomenon of disappearing objects is especially present in science museums like the Museum of Science and Industry in Chicago, which have a high visitorship of school-aged children who may benefit more from hands-on interactive technology than reading a label beside an artifact.[83]
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Museums can vary based on size, from large institutions covering many of the categories below, to very small institutions focusing on a specific subjects, such as a specific location, a notable person, or a given period of time. Museums can also be categorized into major groups by the type of collections they display, to include: fine arts, applied arts, craft, archaeology, anthropology and ethnology, biography, history, cultural history, science, technology, children's museums, natural history, botanical and zoological gardens. Within these categories, many museums specialize further, e.g. museums of modern art, folk art, local history, military history, aviation history, philately, agriculture, or geology. Another type of museum is an encyclopedic museum. Commonly referred to as a universal museum, encyclopedic museums have collections representative of the world and typically include art, science, history, and cultural history. The size of a museum's collection typically determines the museum's size, whereas its collection reflects the type of museum it is. Many museums normally display a "permanent collection" of important selected objects in its area of specialization, and may periodically display "special collections" on a temporary basis.
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It may sometimes be useful to distinguish between diachronic and synchronic museums. According to University of Florida's Professor Eric Kilgerman, "While a museum in which a particular narrative unfolds within its halls is diachronic, those museums that limit their space to a single experience are called synchronic."[84]
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Agricultural museums are dedicated to preserving agricultural history and heritage.[85] They aim to educate the public on the subject of agricultural history, their legacy and impact on society.[86] To accomplish this, they specialize in the display and interpretation of artifacts related to agriculture, often of a specific time period or in a specific region, as in the case of the Sarka museum in Loimaa, Finland. They may also display memorabilia related to farmers or businesspeople who impacted society via agriculture (e.g., larger size of the land cultivated as compared to other similar farms) or agricultural advances, such as new technology implementation, as in the case of Museo Hacienda Buena Vista.
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Architectural museums are institutions dedicated to educating visitors about architecture and a variety of related fields, often including urban design, landscape design, interior decoration, engineering, and historic preservation. Additionally, museums of art or history sometimes dedicate a portion of the museum or a permanent exhibit to a particular facet or era of architecture and design, though this does not technically constitute a proper museum of architecture.
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The International Confederation of Architectural Museums (ICAM) is the principal worldwide organisation for architectural museums. Members consist of almost all large institutions specializing in this field and also those offering permanent exhibitions or dedicated galleries.
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Architecture museums are in fact a less common type in the United States, due partly to the difficulty of curating a collection which could adequately represent or embody the large scale subject matter.[citation needed]
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The National Building Museum in Washington D.C., a privately run institution created by a mandate of Congress in 1980, is the nation's most prominent public museum of architecture. In addition to its architectural exhibits and collections, the museum seeks to educate the public about engineering and design. The NBM is a unique museum in that the building in which it is housed—the historic Pension Building built 1882–87—is itself a sort of curated collection piece which teaches about architecture. Another large scale museum of architecture is the Chicago Athenaeum, an international Museum of Architecture and Design, founded in 1988. The Athenaeum differs from the National Building Museum not only in its global scope—it has offices in Italy, Greece, Germany, and Ireland—but also in its broader topical scope, which encompasses smaller modern appliances and graphic design.
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A very different and much smaller example of an American architectural museum is the Schifferstadt Architectural Museum in Frederick, Maryland. Similar to the National Building Museum, the building of the Schifferstadt is a historic structure, built in 1758, and therefore also an embodiment of historic preservation and restoration. In addition to instructing the public about its eighteenth-century German-American style architecture, the Schifferstadt also interprets the broader contextual history of its origins, including topics such as the French and Indian War and the arrival of the region's earliest German American immigrants.
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Museums of architecture are devoted primarily to disseminating knowledge about architecture, but there is considerable room for expanding into other related genres such as design, city planning, landscape, infrastructure, and even the traditional study of history or art, which can provide useful context for any architectural exhibit.
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The American Society of Landscape Architects has professional awards given out every year to architectural museums and art displays. A few of the award-winning projects are: Perez Art Museum Miami: Resiliency by Design,[87] Teardrop Park: General Design Category,[88] and Mesa Arts Center: General Design Honor Award[89]
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Archaeology museums specialize in the display of archaeological artifacts. Many are in the open air, such as the Agora of Athens and the Roman Forum. Others display artifacts found in archaeological sites inside buildings. Some, such as the Western Australian Museum, exhibit maritime archaeological materials. These appear in its Shipwreck Galleries, a wing of the Maritime Museum. This Museum has also developed a 'museum-without-walls' through a series of underwater wreck trails.
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An art museum, also known as an art gallery, is a space for the exhibition of art, usually in the form of art objects
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from the visual arts, primarily paintings, illustrations, and sculptures. Collections of drawings and old master prints are often not displayed on the walls, but kept in a print room. There may be collections of applied art, including ceramics, metalwork, furniture, artist's books, and other types of objects. Video art is often screened.
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The first publicly owned museum in Europe was the Amerbach-Cabinet in Basel, originally a private collection sold to the city in 1661 and public since 1671 (now Kunstmuseum Basel).[90] The Ashmolean Museum in Oxford opened on 24 May 1683 as the world's first university art museum. Its first building was built in 1678–1683 to house the cabinet of curiosities Elias Ashmole gave Oxford University in 1677. The Uffizi Gallery in Florence was initially conceived as offices for the Florentine civil service (hence the name), but evolved into a display place for many of the paintings and sculpture collected by the Medici family or commissioned by them. After the house of Medici was extinguished, the art treasures remained in Florence, forming one of the first modern museums. The gallery had been open to visitors by request since the sixteenth century, and in 1765 it was officially opened to the public. Another early public museum was the British Museum in London, which opened to the public in 1759.[22] It was a "universal museum" with very varied collections covering art, applied art, archaeology, anthropology, history, and science, and what is now the British Library. The science collections, library, paintings, and modern sculptures have since been found separate homes, leaving history, archaeology, non-European and pre-Renaissance art, and prints and drawings. Underwater museum is another type of art museum where the Artificial reef are placed to promote marine life. Cancun Underwater Museum, or the Subaquatic Sculpture Museum, in Mexico is the largest underwater museum in the world. There are now about 500 images in the underwater museum. The last eleven images were added in September 2013.[91]
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The specialised art museum is considered a fairly modern invention, the first being the Hermitage in Saint Petersburg which was established in 1764.[citation needed]
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The Louvre in Paris was established in 1793, soon after the French Revolution when the royal treasures were declared for the people.[92] The Czartoryski Museum in Kraków was established in 1796 by Princess Izabela Czartoryska.[93] This showed the beginnings of removing art collections from the private domain of aristocracy and the wealthy into the public sphere, where they were seen as sites for educating the masses in taste and cultural refinement.
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Biographical museums are dedicated to items relating to the life of a single person or group of people, and may also display the items collected by their subjects during their lifetimes. Some biographical museums are located in a house or other site associated with the lives of their subjects (e.g. Sagamore Hill which contains the Theodore Roosevelt Museum or The Keats-Shelley Memorial House in the Piazza di Spagna, Rome). Some homes of famous people house famous collections in the sphere of the owner's expertise or interests in addition to collections of their biographical material; one such example is Apsley House, London, home of the Duke of Wellington, which, in addition to biographical memorabilia of the Duke's life, also houses his collection world-famous paintings. Other biographical museums, such as many of the American presidential libraries, are housed in specially constructed buildings.
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There are one hundred and seven automobile museums in the United States, one in Canada, and one in the Republic of Georgia[citation needed] according to the National Association of Automobile Museums.[94] Automobile Museums are for car fans, collectors, enthusiasts, and for families. “They speak to the imagination,” says Ken Gross, a former museum director who now curates auto exhibits at the fine arts museum.[95]
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As time goes by, more and more museums dedicated to classic cars of yesteryear are opening. Many of the old classics come to life once the original owners pass away. Some are not-for-profit while others are run as a private business.
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Children's museums are institutions that provide exhibits and programs to stimulate informal learning experiences for children. In contrast with traditional museums that typically have a hands-off policy regarding exhibits, children's museums feature interactive exhibits that are designed to be manipulated by children. The theory behind such exhibits is that activity can be as educational as instruction, especially in early childhood. Most children's museums are nonprofit organizations, and many are run by volunteers or by very small professional staffs.[97]
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The Brooklyn Children's Museum was established in 1899 by the Brooklyn Institute of Arts and Sciences. It is often regarded as the first children's museum in the United States.[98] The idea behind the Brooklyn Children's Museum implicitly acknowledged that existing American museums were not designed with children in mind. Although museums at the turn of the century viewed themselves as institutions of public education, their exhibits were often not made accessible for children, who may have struggled with simple design features like the height of exhibit cases, or the language of interpretive labels.[99] Furthermore, touching objects was often prohibited, limiting visitors' ability to interact with museum objects.
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The founders of the Brooklyn Children's Museum were concerned with education and realized that no other institution had attempted to establish "a Museum that will be of especial value and interest to young people between the ages of six and twenty years."[100] Their goal was to gain children's interest and "to stimulate their powers of observation and reflection" as well as to "illustrate by collections of pictures, cartoons, charts, models, maps and so on, each of the important branches of knowledge which is taught in elementary schools."[98]
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Anna Billings Gallup, the museum's curator from 1904 to 1937, encouraged a learning technique that allowed children to "discover" information by themselves through touching and examining objects. Visitors to the museum were able to compare the composition, weight, and hardness of minerals, learn to use a microscope to examine natural objects, and build their own collections of natural objects to be displayed in a special room of the museum.[101] In addition to emphasis on allowing interaction with objects, Gallup also encouraged learning through play. She believed learning at the Brooklyn Children's Museum should be "pure fun", and to this end developed nature clubs, held field trips, brought live animals into the museum, and hired gallery instructors to lead children in classification games about animals, shells, and minerals.[102] Other children's museums of the early twentieth century used similar techniques that emphasized learning through experience.
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Children's museums often emphasize experiential learning through museum interactives, sometimes leading them to have very few or no physical collection items. The Brooklyn Children's Museum and other early children's museums grew out of the tradition of natural history museums, object-centered institutions. Over the course of the twentieth century, the children's museums slowly began to discard their objects in favor of more interactive exhibits. While children's museums are a more extreme case, it is important to note that during the twentieth century, more and more museums have elected to display fewer objects and offer more interpretation than museums of the nineteenth century.[103] Some scholars argue that objects, while once critical to the definition of a museum, are no longer considered vital to many institutions because they are no longer necessary to fulfill the roles we expect museums to serve as museums focus more on programs, education, and their visitors.[104]
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After the Brooklyn Children's Museum opened in 1899, other American museums followed suit by opening small children's sections of their institutions designed with children in mind and equipped with interactive activities, such as the Smithsonian's children's room opened in 1901.[105] The Brooklyn Children's Museum also inspired other children's museums either housed separately or even developed completely independently of parent museums, like the Boston Children's Museum (1913), The Children's Museum of Detroit Public Schools (1915), and the Children's Museum of Indianapolis (1925).[106] The number of children's museums in the United States continued to grow over the course of the twentieth century, with over 40 museums opened by the 1960s and more than 70 children's museums opened to the public between 1990 and 1997.[107]
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International professional organizations of children's museums include the Association of Children's Museums (ACM), which was formed in 1962 as the American Association of Youth Museums (AAYM) and in 2007 counted 341 member institutions in 23 countries,[97] and The Hands On! Europe Association of Children's Museum (HO!E), established in 1994, with member institutions in 34 countries as of 2007.[108] Many museums that are members of ACM offer reciprocal memberships, allowing members of one museum to visit all the others for free.
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A community museum is a museum serving as an exhibition and gathering space for specific identity groups or geographic areas. In contrast to traditional museums, community museums are commonly multidisciplinary, and may simultaneously exhibit the history, social history, art, or folklore of their communities. They emphasize collaboration with – and relevance to – visitors and other stakeholders.
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A design museum is a museum with a focus on product, industrial, graphic, fashion, and architectural design.
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Many design museums were founded as museums for applied arts or decorative arts and started only in the late 20th century to collect design. Pop-up wndr museum of Chicago was purposefully made to provide visitors with interesting selfie backgrounds.[109][110]
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Encyclopedic museums are large, mostly national, institutions that offer visitors a plethora of information on a variety of subjects that tell both local and global stories. The aim of encyclopedic museums is to provide examples of each classification available for a field of knowledge. "When 3% of the world's population, or nearly 200 million people, living outside the country of their birth, encyclopedic museums play an especially important role in the building of civil society. They encourage curiosity about the world."[111] James Cuno, President and Director of the Art Institute of Chicago, along with Neil MacGregor, Director of the British Museum, are two of the most outspoken museum professionals who support encyclopedic museums. They state that encyclopedic museums are advantageous for society by exposing museum visitors to a wide variety of cultures, engendering a sense of a shared human history.[112] Some scholars and archaeologists, however, argue against encyclopedic museums because they remove cultural objects from their original cultural setting, losing their context.[113]
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Ethnology museums are a type of museum that focus on studying, collecting, preserving and displaying artifacts and objects concerning ethnology and anthropology. This type of museum usually were built in countries possessing diverse ethnic groups or significant numbers of ethnic minorities. An example is the Ozurgeti History Museum, an ethnographic museum in Georgia.
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Within the category of history museums, historic house museums are the most numerous. The earliest projects for preserving historic homes began in the 1850s under the direction of individuals concerned with the public good and the preservation of American history, especially centered on the first president. Since the establishment of America's first historic site at Washington's Revolutionary headquarters at Hasbrouck House in New York, Americans have found a penchant for preserving similar historical structures. The establishment of historic house museums increased in popularity through the 1970s and 1980s as the Revolutionary bicentennial set off a wave of patriotism and alerted Americans to the destruction of their physical heritage. The tradition of restoring homes of the past and designating them as museums draws on the English custom of preserving ancient buildings and monuments. Initially homes were considered worthy of saving because of their associations with important individuals, usually of the elite classes, like former presidents, authors, or businessmen. Increasingly, Americans have fought to preserve structures characteristic of a more typical American past that represents the lives of everyday people including minorities.[114]
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While historic house museums compose the largest section within the historic museum category, they usually operate with small staffs and on limited budgets. Many are run entirely by volunteers and often do not meet the professional standards established by the museum industry. An independent survey conducted by Peggy Coats in 1990 revealed that sixty-five percent of historic house museums did not have a full-time staff and 19 to 27 percent of historic homes employed only one full-time employee. Furthermore, the majority of these museums operated on less than $50,000 annually. The survey also revealed a significant disparity in the number of visitors between local house museums and national sites. While museums like Mount Vernon and Colonial Williamsburg were visited by over one million tourists a year, more than fifty percent of historic house museums received less than 5,000 visitors per year.[115]
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These museums are also unique in that the actual structure belongs to the museum collection as a historical object. While some historic home museums are fortunate to possess a collection containing many of the original furnishings once present in the home, many face the challenge of displaying a collection consistent with the historical structure. Some museums choose to collect pieces original to the period while not original to the house. Others, fill the home with replicas of the original pieces reconstructed with the help of historic records. Still other museums adopt a more aesthetic approach and use the homes to display the architecture and artistic objects.[116] Because historic homes have often existed through different generations and have been passed on from one family to another, volunteers and professionals also must decide which historical narrative to tell their visitors. Some museums grapple with this issue by displaying different eras in the home's history within different rooms or sections of the structure. Others choose one particular narrative, usually the one deemed most historically significant, and restore the home to that particular period.
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The U.S. National Park Service defines a historic site as the "location of a significant event, a prehistoric or historic occupation or activity, or a building or structure, whether standing, ruined, or vanished, where the location itself possesses historic, cultural, or archeological value regardless of the value of any existing structure."[117]
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Historic sites can also mark public crimes, such as Tuol Sleng Genocide Museum in Phnom Penh, Cambodia or Robben Island, South Africa. Similar to museums focused on public crimes, museums attached to memorials of public crimes often contain a history component, as is the case at the Oklahoma City National Memorial & Museum.
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Museums may concern more general crimes and atrocities, such as American slavery. Often these museums are connected to a particular example, such as the proposed International African American Museum in Charleston, South Carolina, which will treat slavery as an institution with a particular focus on slavery in Charleston and South Carolina's Lowcountry.[118] Museums in cities like Charleston, South Carolina must interact with a broader heritage tourism industry where the history of the majority population is traditionally privileged over the minority.[119][120]
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Many specialized museums have been established such as the National LGBT Museum in New York City and the National Women's History Museum planned for the National Mall. The majority of museums across the country that tell state and local history also follow this example. Other museums have a problem interpreting colonial histories, especially at Native American historic sites. However, museums such as the National Museum of the American Indian and Ziibiwing Center of Anishinabe Culture and Lifeways in Michigan are working to share authority with indigenous groups and decolonize museums.[121]
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Living history museums combine historic architecture, material culture, and costumed interpretation with natural and cultural landscapes to create an immersive learning environment. These museums include the collection, preservation or interpretation of material culture, traditional skills, and historical processes. Recreated historical settings simulating past time periods can offer the visitor a sense of traveling back in time. They are a type of open-air museum.
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Two main interpretation styles dominate the visitor experience at living history museums: first and third person interpretation. In first person interpretation, interpreters assume the persona, including the speech patterns, behaviors, views, and dress of a historical figure from the museum's designated time period. In third person interpretation, the interpreters openly acknowledge themselves to be a contemporary of the museum visitor. The interpreter is not restricted by being in-character and can speak to the visitor about society from a modern-day perspective.
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The beginnings of the living history museum can be traced back to 1873 with the opening of the Skansen Museum near Stockholm, Sweden. The museum's founder, Artur Hazelius, began the museum by using his personal collection of buildings and other cultural materials of pre-industrial society.[122] This museum began as an open-air museum and, by 1891, had several farm buildings in which visitors could see exhibits and where guides demonstrated crafts and tools.[123]
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For years, living history museums were relatively nonexistent outside of Scandinavia, though some military garrisons in North America used some living history techniques. Living history museums in the United States were initially established by entrepreneurs, such as John D. Rockefeller and Henry Ford, and since then have proliferated within the museum world. Some of the earliest living history museums in the United States include Colonial Williamsburg (1926), Greenfield Village (1929), Conner Prairie Pioneer Settlement (1930s), Old Sturbridge Village (1946), and Plimoth Plantation (1947). Many living history farms and similar farm and agricultural museums have united under an association known as the Association for Living History, Farm, and Agricultural Museums (ALHFAM).[122]
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Maritime museums are museums that specialize in the presentation of maritime history, culture, or archaeology. They explore the relationship between societies and certain bodies of water. Just as there is a wide variety of museum types, there are also many different types of maritime museums. First, as mentioned above, maritime museums can be primarily archaeological. These museums focus on the interpretation and preservation of shipwrecks and other artifacts recovered from a maritime setting. A second type is the maritime history museum, dedicated to educating the public about humanity's maritime past. Examples are the San Francisco Maritime National Historical Park and Mystic Seaport. Military-focused maritime museums are a third variety, of which the Intrepid Sea, Air & Space Museum and Battleship IOWA Museum are examples.
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Medical museums today are largely an extinct subtype of museum with a few notable exceptions, such as the Mütter Museum in Philadelphia, Pennsylvania and the Hunterian Museum at the Royal College of Surgeons in Glasgow, Scotland. The origins of the medical museum date back to Renaissance cabinets of curiosities which often featured displays of human skeletal material and other materia medica. Apothecaries and physicians collected specimens as a part of their professional activities and to increase their professional status among their peers.[124] As the medical profession placed greater emphasis on teaching and the practice of materia medica in the late 16th century, medical collections became a fundamental component of a medical student's education.[124] New developments in preserving soft tissue samples long term in spirits appeared in the 17th century, and by the mid-18th-century physicians like John Hunter were using personal anatomical collections as teaching tools.[125] By the early 19th century, many hospitals and medical colleges in Great Britain had built sizable teaching collections. In the United States, the nation's first hospital, the Pennsylvania Hospital in Philadelphia, already had a collection of plaster casts and crayon drawings of the stages of pregnancy as early as 1762.[126]
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Medical museums functioned as an integral part of medical students education through the 19th century and into the early 20th century.[126] Dry and wet anatomical specimens, casts, drawings, oil paintings, and photographs provided a means for medical students to compare healthy anatomical specimens with abnormal, or diseased organs. Museums, like the Mütter Museum, added medical instruments and equipment to their collections to preserve and teach the history of the medical profession. By the 1920s, medical museums had reached their nadir and began to wane in their importance as institutes of medical knowledge and training. Medical teaching shifted towards training medical students in hospitals and laboratories, and over the course of the 20th century most medical museums disappeared from the museum horizon. The few surviving medical museums, like the Mütter Museum, have managed to survive by broadening their mission of preserving and disseminating medical knowledge to include the general public, rather than exclusively catering to medical professionals.
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Memorial museums are museums dedicated both to educating the public about and commemorating a specific historic event, usually involving mass suffering. The concept gained traction throughout the 20th century as a response to the numerous and well publicized mass atrocities committed during that century. The events commemorated by memorial museums tend to involve mostly civilian victims who died under "morally problematic circumstances" that cannot easily be interpreted as heroic. There are frequently unresolved issues concerning the identity, culpability, and punishment of the perpetrators of these killings and memorial museums often play an active research role aimed at benefiting both the victims and those prosecuting the perpetrators.[127]
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Today there are numerous memorial museums including the United States Holocaust Memorial Museum, the Toul Sleng Museum of Genocidal Crimes in Phnom Penh, Cambodia, the District Six Museum in Cape Town, South Africa, and the National September 11 Memorial & Museum in New York City. Although the concept of a memorial museum is largely a product of the 20th century, there are museums of this type that focus on events from other periods, an example being the House of Slaves (Maisons des Esclaves) in Senegal which was declared a UNESCO World Heritage Site in 1978 and acts as a museum and memorial to the Atlantic slave trade.
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Memorial museums differ from traditional history museums in several key ways, most notably in their dual mission to incorporate both a moral framework for and contextual explanations of an event. While traditional history museums tend to be in neutral institutional settings, memorial museums are very often situated at the scene of the atrocity they seek to commemorate. Memorial museums also often have close connections with, and advocate for, a specific clientele who have a special relationship to the event or its victims, such as family members or survivors, and regularly hold politically significant special events.[128] Unlike many traditional history museums, memorial museums almost always have a distinct, overt political and moral message with direct ties to contemporary society. The following mission statement of the United States Holocaust Memorial Museum is typical in its focus on commemoration, education and advocacy:
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"The museum's primary mission is to advance and disseminate knowledge about this unprecedented tragedy; to preserve the memory of those who suffered; and to encourage its visitors to reflect upon the moral and spiritual questions raised by the events of the Holocaust as well as their own responsibilities as citizens of a democracy."[129]
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Military museums specialize in military histories; they are often organized from a national point of view, where a museum in a particular country will have displays organized around conflicts in which that country has taken part. They typically include displays of weapons and other military equipment, uniforms, wartime propaganda, and exhibits on civilian life during wartime, and decorations, among others. A military museum may be dedicated to a particular or area, such as the Imperial War Museum Duxford for military aircraft, Deutsches Panzermuseum for tanks, the Lange Max Museum for the Western Front (World War I), the International Spy Museum for espionage, The National World War I Museum for World War I, the "D-Day Paratroopers Historical Center" (Normandy) for WWII airborne, or more generalist, such as the Canadian War Museum or the Musée de l'Armée. The U.S. Army and the state National Guards operate 98 military history museums across the United States and three abroad.[130] For the Italian alpine wall one can find the most popular museum of bunkers in the small museum n8bunker at Olang / Kronplatz in the heard of the dolomites of South Tyrol.[131]
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Mobile museum is a term applied to museums that make exhibitions from a vehicle- such as a van. Some institutions, such as St. Vital Historical Society and the Walker Art Center, use the term to refer to a portion of their collection that travels to sites away from the museum for educational purposes. Other mobile museums have no "home site", and use travel as their exclusive means of presentation. University of Louisiana in Lafayette has also created a mobile museum as part of the graduate program in History. The project is called Museum on the Move.
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Museums of natural history and natural science typically exhibit work of the natural world. The focus lies on nature and culture. Exhibitions educate the public on natural history, dinosaurs, zoology, oceanography, anthropology, and more. Evolution, environmental issues, and biodiversity are major areas in natural science museums. Notable museums include the Natural History Museum in London, the Oxford University Museum of Natural History in Oxford, the Muséum national d'histoire naturelle in Paris, the Smithsonian Institution's National Museum of Natural History in Washington, D.C., the American Museum of Natural History in New York City, and the Canadian Museum of Nature in Ottawa, Ontario, Canada.
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Open-air museums collect and re-erect old buildings at large outdoor sites, usually in settings of re-created landscapes of the past. The first one was King Oscar II's collection near Oslo in Norway, opened in 1881. In 1907, it was incorporated into the Norsk Folkemuseum.[132] In 1891, inspired by a visit to the open-air museum in Oslo, Artur Hazelius founded the Skansen in Stockholm, which became the model for subsequent open-air museums in Northern and Eastern Europe, and eventually in other parts of the world.[133] Most open-air museums are located in regions where wooden architecture prevail, as wooden structures may be translocated without substantial loss of authenticity.[citation needed] A more recent but related idea is realized in ecomuseums, which originated in France.[citation needed]
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A concept developed in the 1990s, the pop-up museum is generally defined as a short term institution existing in a temporary space.[134] These temporary museums are finding increasing favor among more progressive museum professionals as a means of direct community involvement with objects and exhibition. Often, the pop-up concept relies solely on visitors to provide both the objects on display and the accompanying labels with the professionals or institution providing only the theme of the pop-up and the space in which to display the objects, an example of shared historical authority. Due to the flexibility of the pop-up museums and their rejection of traditional structure, even these latter provisions need not be supplied by an institution; in some cases the themes have been chosen collectively by a committee of interested participants while exhibitions designated as pop-ups have been mounted in places as varied as community centers and even a walk-in closet.[135]
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Some examples of pop-up museums include:
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Science museums and technology centers or technology museums revolve around scientific achievements, and marvels and their history. To explain complicated inventions, a combination of demonstrations, interactive programs and thought-provoking media are used. Some museums may have exhibits on topics such as computers, aviation, railway museums, physics, astronomy, and the animal kingdom. The Museum of Science and Industry in Chicago is a very popular museum.
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Science museums traditionally emphasize cultural heritage through objects of intrinsic value, echoes of the 'curiosity cabinets' of the Renaissance period. These early museums of science represented a fascination with collecting which emerged in the fifteenth century from 'an attempt to manage the empirical explosion of materials that wider dissemination of ancient texts, increased travel, voyages of discovery, and more systematic forms of communication and exchange had produced.[138] Science museums were institutions of authoritative, uncontestable, knowledge, places of 'collecting, seeing and knowing, places where "anybody" might come and survey the evidence of science.[139] Dinosaurs, extensive invertebrate and vertebrate collections, plant taxonomies, and so on – these were the orders of the day. By the nineteenth century, science museums had flourished, and with it 'the capacity of exhibitionary representation to render the world as visible and ordered... part of the instantiation of wider senses of scientific and political certainty' (MacDonald, 1998: 11). By the twentieth century, museums of science had built 'on their earlier emphasis on public education to present themselves as experts in the mediation between the obscure world of science and that of the public.[139]
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The nineteenth century also brought a proliferation of science museums with roots in technical and industrial heritage museums.[140] Ordinarily, visitors individually interact with exhibits, by a combination of manipulating, reading, pushing, pulling, and generally using their senses. Information is carefully structured through engaging, interactive displays. Science centers include interactive exhibits that respond to the visitor's action and invite further response, as well as hands-on exhibits that do not offer feedback to the visitor,[140] In general, science centers offer 'a decontextualized scattering of interactive exhibits, which can be thought of as exploring stations of ideas'[141] usually presented in small rooms or galleries, with scant attention paid to applications of science, social political contexts, or moral and ethical implications.
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By the 1960s, these interactive science centers with their specialized hands-on galleries became prevalent. The Exploratorium in San Francisco, and the Ontario Science Centre in 1969, were two of the earliest examples of science centers dedicated to exploring scientific principles through hands-on exhibits. In the United States practically every major city has a science center with a total annual visitation of 115 million[142] New technologies of display and new interpretive experiments mark these interactive science centers, and the mantra 'public understanding of science' aptly describes their central activity.[139]
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Science museums, in particular, may consist of planetaria, or large theatre usually built around a dome. Museums may have IMAX feature films, which may provide 3-D viewing or higher quality picture. As a result, IMAX content provides a more immersive experience for people of all ages.
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Also new virtual museums, known as Net Museums, have recently been created. These are usually websites belonging to real museums and containing photo galleries of items found in those real museums. This new presentation is very useful for people living far away who wish to see the contents of these museums.
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A number of different museums exist to demonstrate a variety of topics. Music museums may celebrate the life and work of composers or musicians, such as the Rock and Roll Hall of Fame and Museum in Cleveland, Ohio, or even the Rimsky-Korsakov Apartment and Museum in Saint Petersburg, Russia. Other music museums include live music recitals, such as the Handel House Museum in London, England.
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In Glendale, Arizona, the Bead Museum[143] fosters an appreciation and understanding of the global, historical, cultural, and artistic significance of beads and related artifacts dating as far back as 15,000 years. Also residing in the American Southwest are living history towns such as Tombstone, Arizona. This historical town is home to a number of "living history" museums (such as the O.K. Corral and the Tombstone Epitaph) in which visitors can learn about historical events from actors playing the parts of historical figures like Wyatt Earp, Doc Holliday, and John Clum. Colonial Williamsburg (in Williamsburg, Virginia), is another great example of a town devoted to preserving the story of America through reenactment.
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South Korea is host to the world's first museum devoted to the history and development of organic farming, the Namyangju Organic Museum, with exhibit captions in both Korean and English, and which opened in 2011.[144]
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The No Show Museum, based in Zurich and Johannesburg, is the world's first museum dedicated to nothing and its various manifestations throughout the history of art.
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Museums targeted for youth, such as children's museums or toy museums in many parts of the world, often exhibit interactive and educational material on a wide array of topics, for example, the Museum of Toys and Automata in Spain. The National Baseball Hall of Fame and Museum and the "Borusseum", the museum about Borussia Dortmund in Dortmund, Germany, are institutions of the sports category. The Corning Museum of Glass is devoted to the art, history, and science of glass. The National Museum of Crime & Punishment explores the science of solving crimes. The Great American Dollhouse Museum in Danville, Kentucky, depicts American social history in miniature.[145] Interpretation centres are modern museums or visitors centres that often use new means of communication with the public. In some cases, museums cover an extremely wide range of topics together, such as the Museum of World Treasures in Wichita, KS. In other instances, museums emphasize regional culture and natural history, such as the Regional Museum of the National University of San Martin, Tarapoto, Peru. The Museum of Salt and Pepper Shakers shows the history and variety of an everyday item.
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A development, with the expansion of the web, is the establishment of virtual museums and online exhibitions. Online initiatives like the Virtual Museum of Canada[146] and the National Museum of the United States Air Force provide physical museums with a web presence.
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Some virtual museums have no counterpart in the real world, such as LIMAC (Museo de Arte Contemporáneo de Lima),[147] which has no physical location and might be confused with the city's own museum. The art historian Griselda Pollock elaborated a virtual feminist museum, spreading between classical art to contemporary art.[148]
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Some real life museums are also using the internet for virtual tours and exhibitions. In 2010, the Whitney Museum in New York organized what it called the first ever online Twitter museum tour.[149]
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Although zoos and botanical gardens are not often thought of as museums, they are in fact "living museums".[citation needed] They exist for the same purpose as other museums: to educate, inspire action, and to study, develop, and manage collections. They are also managed much like other museums and face the same challenges. Notable zoos include the San Diego Zoo, the London Zoo, Brookfield Zoo at Chicago, Berlin Zoological Garden, the Bronx Zoo in New York City, Cincinnati Zoo and Botanical Garden, Jardin des Plantes in Paris, and Zürich Zoologischer Garten in Switzerland. Notable botanic gardens include The New York Botanical Garden, Royal Botanic Gardens, Kew, Brooklyn Botanic Garden, Chicago Botanic Garden, Taipei Botanical Garden, Bogor Botanical Garden, and Royal Botanical Gardens (Ontario).
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A museum (/mjuːˈziːəm/ mew-ZEE-əm; plural museums or, rarely, musea) is an institution that cares for (conserves) a collection of artifacts and other objects of artistic, cultural, historical, or scientific importance. Many public museums make these items available for public viewing through exhibits that may be permanent or temporary.[1] The largest museums are located in major cities throughout the world, while thousands of local museums exist in smaller cities, towns, and rural areas. Museums have varying aims, ranging from serving researchers and specialists to serving the general public. The goal of serving researchers is increasingly shifting to serving the general public.
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There are many types of museums, including art museums, natural history museums, science museums, war museums, and children's museums. Amongst the world's largest and most visited museums are the Louvre in Paris, the National Museum of China in Beijing, the Smithsonian Institution in Washington, D.C., the British Museum and National Gallery in London, the Metropolitan Museum of Art in New York City and Vatican Museums in Vatican City. According to the International Council of Museums, there are more than 55,000 museums in 202 countries.[2]
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The English "museum" comes from the Latin word, and is pluralized as "museums" (or rarely, "musea"). It is originally from the Ancient Greek Μουσεῖον (Mouseion), which denotes a place or temple dedicated to the Muses (the patron divinities in Greek mythology of the arts), and hence a building set apart for study and the arts,[3] especially the Musaeum (institute) for philosophy and research at Alexandria by Ptolemy I Soter about 280 BC.[4]
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The purpose of modern museums is to collect, preserve, interpret, and display objects of artistic, cultural, or scientific significance for the education of the public. From a visitor or community perspective, the purpose can also depend on one's point of view. A trip to a local history museum or large city art museum can be an entertaining and enlightening way to spend the day. To city leaders, a healthy museum community can be seen as a gauge of the economic health of a city, and a way to increase the sophistication of its inhabitants. To a museum professional, a museum might be seen as a way to educate the public about the museum's mission, such as civil rights or environmentalism. Museums are, above all, storehouses of knowledge. In 1829, James Smithson's bequest, that would fund the Smithsonian Institution, stated he wanted to establish an institution "for the increase and diffusion of knowledge."[5]
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Museums of natural history in the late 19th century exemplified the Victorian desire for consumption and for order. Gathering all examples of each classification of a field of knowledge for research and for display was the purpose. As American colleges grew in the 19th century, they developed their own natural history collections for the use of their students. By the last quarter of the 19th century, the scientific research in the universities was shifting toward biological research on a cellular level, and cutting edge research moved from museums to university laboratories.[6] While many large museums, such as the Smithsonian Institution, are still respected as research centers, research is no longer a main purpose of most museums. While there is an ongoing debate about the purposes of interpretation of a museum's collection, there has been a consistent mission to protect and preserve artifacts for future generations. Much care, expertise, and expense is invested in preservation efforts to retard decomposition in aging documents, artifacts, artworks, and buildings. All museums display objects that are important to a culture. As historian Steven Conn writes, "To see the thing itself, with one's own eyes and in a public place, surrounded by other people having some version of the same experience can be enchanting."[7]
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Museum purposes vary from institution to institution. Some favor education over conservation, or vice versa. For example, in the 1970s, the Canada Science and Technology Museum favored education over preservation of their objects. They displayed objects as well as their functions. One exhibit featured a historic printing press that a staff member used for visitors to create museum memorabilia.[8] Some seek to reach a wide audience, such as a national or state museum, while some museums have specific audiences, like the LDS Church History Museum or local history organizations. Generally speaking, museums collect objects of significance that comply with their mission statement for conservation and display.
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Although most museums do not allow physical contact with the associated artifacts, there are some that are interactive and encourage a more hands-on approach. In 2009, Hampton Court Palace, palace of Henry VIII, opened the council room to the general public to create an interactive environment for visitors. Rather than allowing visitors to handle 500-year-old objects, the museum created replicas, as well as replica costumes. The daily activities, historic clothing, and even temperature changes immerse the visitor in a slice of what Tudor life may have been.[9]
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This section lists the 20 most-visited museums in 2018 as compiled by AECOM and the Themed Entertainment Association's annual report on the world's most visited attractions.[10] For more figures, see List of most visited museums. The cities of London and Washington, D.C. contain more of the 20 most visited museums in the world than any others, with five museums and four museums, respectively.
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Early museums began as the private collections of wealthy individuals, families or institutions of art and rare or curious natural objects and artifacts. These were often displayed in so-called wonder rooms or cabinets of curiosities. One of the oldest museums known is Ennigaldi-Nanna's museum, built by Princess Ennigaldi at the end of the Neo-Babylonian Empire. The site dates from c. 530 BCE, and contained artifacts from earlier Mesopotamian civilizations. Notably, a clay drum label—written in three languages—was found at the site, referencing the history and discovery of a museum item.[14][15]
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Public access to these museums was often possible for the "respectable", especially to private art collections, but at the whim of the owner and his staff. One way that elite men during this time period gained a higher social status in the world of elites was by becoming a collector of these curious objects and displaying them. Many of the items in these collections were new discoveries and these collectors or naturalists, since many of these people held interest in natural sciences, were eager to obtain them. By putting their collections in a museum and on display, they not only got to show their fantastic finds but they also used the museum as a way to sort and "manage the empirical explosion of materials that wider dissemination of ancient texts, increased travel, voyages of discovery, and more systematic forms of communication and exchange had produced."[16]
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One of these naturalists and collectors was Ulisse Aldrovandi, whose collection policy of gathering as many objects and facts about them was "encyclopedic" in nature, reminiscent of that of Pliny, the Roman philosopher and naturalist.[17] The idea was to consume and collect as much knowledge as possible, to put everything they collected and everything they knew in these displays. In time, however, museum philosophy would change and the encyclopedic nature of information that was so enjoyed by Aldrovandi and his cohorts would be dismissed as well as "the museums that contained this knowledge." The 18th-century scholars of the Age of Enlightenment saw their ideas of the museum as superior and based their natural history museums on "organization and taxonomy" rather than displaying everything in any order after the style of Aldrovandi.[18]
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While some of the oldest public museums in the world opened in Italy during the Renaissance, the majority of these significant museums in the world opened during the 18th century:
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Modern museums first emerged in western Europe, then spread into other parts of the world.[30]
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The first "public" museums were often accessible only by the middle and upper classes. It could be difficult to gain entrance. When the British Museum opened to the public in 1759, it was a concern that large crowds could damage the artifacts. Prospective visitors to the British Museum had to apply in writing for admission, and small groups were allowed into the galleries each day.[31] The British Museum became increasingly popular during the 19th century, amongst all age groups and social classes who visited the British Museum, especially on public holidays.[22]
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The Ashmolean Museum, however, founded in 1677 from the personal collection of Elias Ashmole, was set up in the University of Oxford to be open to the public and is considered by some to be the first modern public museum.[32] The collection included that of Elias Ashmole which he had collected himself, including objects he had acquired from the gardeners, travellers and collectors John Tradescant the elder and his son of the same name. The collection included antique coins, books, engravings, geological specimens, and zoological specimens—one of which was the stuffed body of the last dodo ever seen in Europe; but by 1755 the stuffed dodo was so moth-eaten that it was destroyed, except for its head and one claw. The museum opened on 24 May 1683, with naturalist Robert Plot as the first keeper. The first building, which became known as the Old Ashmolean, is sometimes attributed to Sir Christopher Wren or Thomas Wood.[33]
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In France, the first public museum was the Louvre Museum in Paris,[34] opened in 1793 during the French Revolution, which enabled for the first time free access to the former French royal collections for people of all stations and status. The fabulous art treasures collected by the French monarchy over centuries were accessible to the public three days each "décade" (the 10-day unit which had replaced the week in the French Republican Calendar). The Conservatoire du muséum national des Arts (National Museum of Arts's Conservatory) was charged with organizing the Louvre as a national public museum and the centerpiece of a planned national museum system. As Napoléon I conquered the great cities of Europe, confiscating art objects as he went, the collections grew and the organizational task became more and more complicated. After Napoleon was defeated in 1815, many of the treasures he had amassed were gradually returned to their owners (and many were not). His plan was never fully realized, but his concept of a museum as an agent of nationalistic fervor had a profound influence throughout Europe.
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Chinese and Japanese visitors to Europe were fascinated by the museums they saw there, but had cultural difficulties in grasping their purpose and finding an equivalent Chinese or Japanese term for them. Chinese visitors in the early 19th century named these museums based on what they contained, so defined them as "bone amassing buildings" or "courtyards of treasures" or "painting pavilions" or "curio stores" or "halls of military feats" or "gardens of everything". Japan first encountered Western museum institutions when it participated in Europe's World's Fairs in the 1860s. The British Museum was described by one of their delegates as a 'hakubutsukan', a 'house of extensive things' – this would eventually become accepted as the equivalent word for 'museum' in Japan and China.[35]
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American museums eventually joined European museums as the world's leading centers for the production of new knowledge in their fields of interest. A period of intense museum building, in both an intellectual and physical sense was realized in the late 19th and early 20th centuries (this is often called "The Museum Period" or "The Museum Age"). While many American museums, both natural history museums and art museums alike, were founded with the intention of focusing on the scientific discoveries and artistic developments in North America, many moved to emulate their European counterparts in certain ways (including the development of Classical collections from ancient Egypt, Greece, Mesopotamia, and Rome). Drawing on Michel Foucault's concept of liberal government, Tony Bennett has suggested the development of more modern 19th-century museums was part of new strategies by Western governments to produce a citizenry that, rather than be directed by coercive or external forces, monitored and regulated its own conduct. To incorporate the masses in this strategy, the private space of museums that previously had been restricted and socially exclusive were made public. As such, objects and artifacts, particularly those related to high culture, became instruments for these "new tasks of social management."[37] Universities became the primary centers for innovative research in the United States well before the start of World War II. Nevertheless, museums to this day contribute new knowledge to their fields and continue to build collections that are useful for both research and display.
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The late twentieth century witnessed intense debate concerning the repatriation of religious, ethnic, and cultural artifacts housed in museum collections. In the United States, several Native American tribes and advocacy groups have lobbied extensively for the repatriation of sacred objects and the reburial of human remains.[38] In 1990, Congress passed the Native American Graves Protection and Repatriation Act (NAGPRA), which required federal agencies and federally funded institutions to repatriate Native American "cultural items" to culturally affiliate tribes and groups.[39] Similarly, many European museum collections often contain objects and cultural artifacts acquired through imperialism and colonization. Some historians and scholars have criticized the British Museum for its possession of rare antiquities from Egypt, Greece, and the Middle East.[40]
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The roles associated with the management of a museum largely depend on the size of the institution, but every museum has a hierarchy of governance with a Board of Trustees serving at the top. The Director is next in command and works with the Board to establish and fulfill the museum's mission statement and to ensure that the museum is accountable to the public.[41] Together, the Board and the Director establish a system of governance that is guided by policies that set standards for the institution. Documents that set these standards include an institutional or strategic plan, institutional code of ethics, bylaws, and collections policy. The American Alliance of Museums (AAM) has also formulated a series of standards and best practices that help guide the management of museums.
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According to museum professionals Hugh H. Genoways and Lynne M. Ireland, "Administration of the organization requires skill in conflict management, interpersonal relations, budget management and monitoring, and staff supervision and evaluation. Managers must also set legal and ethical standards and maintain involvement in the museum profession."[42]
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Various positions within the museum carry out the policies established by the Board and the Director. All museum employees should work together toward the museum's institutional goal. Here is a list of positions commonly found at museums:
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Other positions commonly found at museums include: building operator, public programming staff, photographer, librarian, archivist, groundskeeper, volunteer coordinator, preparator, security staff, development officer, membership officer, business officer, gift shop manager, public relations staff, and graphic designer.
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At smaller museums, staff members often fulfill multiple roles. Some of these positions are excluded entirely or may be carried out by a contractor when necessary.
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An exhibition history is a listing of exhibitions for an institution, artist, or a work of art. Exhibition histories generally include the name of the host institution, the title of the exhibition and the opening and closing dates of the exhibition.
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The following is a list of major institutions that have complete or substantial exhibition histories that are available online.
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The cultural property stored in museums is threatened in many countries by natural disaster, war, terrorist attacks or other emergencies. To this end, an internationally important aspect is a strong bundling of existing resources and the networking of existing specialist competencies in order to prevent any loss or damage to cultural property or to keep damage as low as possible. International partner for museums is UNESCO and Blue Shield International in accordance with the Hague Convention for the Protection of Cultural Property from 1954 and its 2nd Protocol from 1999. For legal reasons, there are many international collaborations between museums, and the local Blue Shield organizations.[59][60]
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Blue Shield has conducted extensive missions to protect museums and cultural assets in armed conflict, such as 2011 in Egypt and Libya, 2013 in Syria and 2014 in Mali and Iraq. During these operations, the looting of the collection is to be prevented in particular.[61]
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The design of museums has evolved throughout history. However, museum planning involves planning the actual mission of the museum along with planning the space that the collection of the museum will be housed in. Intentional museum planning has its beginnings with the museum founder and librarian John Cotton Dana. Dana detailed the process of founding the Newark Museum in a series of books in the early 20th century so that other museum founders could plan their museums. Dana suggested that potential founders of museums should form a committee first, and reach out to the community for input as to what the museum should supply or do for the community.[62] According to Dana, museums should be planned according to community's needs:
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"The new museum ... does not build on an educational superstition. It examines its community's life first, and then straightway bends its energies to supplying some the material which that community needs, and to making that material's presence widely known, and to presenting it in such a way as to secure it for the maximum of use and the maximum efficiency of that use."[63]
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The way that museums are planned and designed vary according to what collections they house, but overall, they adhere to planning a space that is easily accessed by the public and easily displays the chosen artifacts. These elements of planning have their roots with John Cotton Dana, who was perturbed at the historical placement of museums outside of cities, and in areas that were not easily accessed by the public, in gloomy European style buildings.[64]
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Questions of accessibility continue to the present day. Many museums strive to make their buildings, programming, ideas, and collections more publicly accessible than in the past. Not every museum is participating in this trend, but that seems to be the trajectory of museums in the twenty-first century with its emphasis on inclusiveness. One pioneering way museums are attempting to make their collections more accessible is with open storage. Most of a museum's collection is typically locked away in a secure location to be preserved, but the result is most people never get to see the vast majority of collections. The Brooklyn Museum's Luce Center for American Art practices this open storage where the public can view items not on display, albeit with minimal interpretation. The practice of open storage is all part of an ongoing debate in the museum field of the role objects play and how accessible they should be.[65]
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In terms of modern museums, interpretive museums, as opposed to art museums, have missions reflecting curatorial guidance through the subject matter which now include content in the form of images, audio and visual effects, and interactive exhibits. Museum creation begins with a museum plan, created through a museum planning process. The process involves identifying the museum's vision and the resources, organization and experiences needed to realize this vision. A feasibility study, analysis of comparable facilities, and an interpretive plan are all developed as part of the museum planning process.
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Some museum experiences have very few or no artifacts and do not necessarily call themselves museums, and their mission reflects this; the Griffith Observatory in Los Angeles and the National Constitution Center in Philadelphia, being notable examples where there are few artifacts, but strong, memorable stories are told or information is interpreted. In contrast, the United States Holocaust Memorial Museum in Washington, D.C. uses many artifacts in their memorable exhibitions.
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In recent years, some cities have turned to museums as an avenue for economic development or rejuvenation. This is particularly true in the case of postindustrial cities.[66] Examples of museums fulfilling these economic roles exist around the world. For example, the spectacular Guggenheim Bilbao was built in Bilbao, Spain in a move by the Basque regional government to revitalize the dilapidated old port area of that city. The Basque government agreed to pay $100 million for the construction of the museum, a price tag that caused many Bilbaoans to protest against the project.[67] Nonetheless, the gamble has appeared to pay off financially for the city, with over 1.1 million people visiting the museum in 2015. Key to this is the large demographic of foreign visitors to the museum, with 63% of the visitors residing outside of Spain and thus feeding foreign investment straight into Bilbao.[68] A similar project to that undertaken in Bilbao was also built on the disused shipyards of Belfast, Northern Ireland. Titanic Belfast was built for the same price as the Guggenheim Bilbao (and which was incidentally built by the same architect, Frank Gehry) in time for the 100th anniversary of the Belfast-built ship's maiden voyage in 2012. Initially expecting modest visitor numbers of 425,000 annually, first year visitor numbers reached over 800,000, with almost 60% coming from outside Northern Ireland.[69] In the United States, similar projects include the 81, 000 square foot Taubman Museum of Art in Roanoke, Virginia and The Broad Museum in Los Angeles.
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Museums being used as a cultural economic driver by city and local governments has proven to be controversial among museum activists and local populations alike. Public protests have occurred in numerous cities which have tried to employ museums in this way. While most subside if a museum is successful, as happened in Bilbao, others continue especially if a museum struggles to attract visitors. The Taubman Museum of Art is an example of a museum which cost a lot (eventually $66 million) but attained little success, and continues to have a low endowment for its size.[70] Some museum activists also see this method of museum use as a deeply flawed model for such institutions. Steven Conn, one such museum proponent, believes that "to ask museums to solve our political and economic problems is to set them up for inevitable failure and to set us (the visitor) up for inevitable disappointment."[66]
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Museums are facing funding shortages. Funding for museums comes from four major categories, and as of 2009 the breakdown for the United States is as follows: Government support (at all levels) 24.4%, private (charitable) giving 36.5%, earned income 27.6%, and investment income 11.5%.[71] Government funding from the National Endowment for the Arts, the largest museum funder in the United States, decreased by 19.586 million between 2011 and 2015, adjusted for inflation.[72][73] The average spent per visitor in an art museum in 2016 was $8 between admissions, store and restaurant, where the average expense per visitor was $55.[74] Corporations, which fall into the private giving category, can be a good source of funding to make up the funding gap. The amount corporations currently give to museums accounts for just 5% of total funding.[75] Corporate giving to the arts, however, was set to increase by 3.3% in 2017.[76]
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Most mid-size and large museums employ exhibit design staff for graphic and environmental design projects, including exhibitions. In addition to traditional 2-D and 3-D designers and architects, these staff departments may include audio-visual specialists, software designers, audience research, evaluation specialists, writers, editors, and preparators or art handlers. These staff specialists may also be charged with supervising contract design or production services. The exhibit design process builds on the interpretive plan for an exhibit, determining the most effective, engaging and appropriate methods of communicating a message or telling a story. The process will often mirror the architectural process or schedule, moving from conceptual plan, through schematic design, design development, contract document, fabrication, and installation. Museums of all sizes may also contract the outside services of exhibit fabrication businesses.[77]
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Exhibition design has as multitude of strategies, theories, and methods but two that embody much of the theory and dialogue surrounding exhibition design are the metonymy technique and the use of authentic artifacts to provide the historical narrative. Metonymy, or "the substitution of the name of an attribute or adjunct for that of the thing meant,"[78] is a technique used by many museums but few as heavily and as influentially as Holocaust museums.
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The United States Holocaust Memorial Museum in Washington D.C., for example, employs this technique in its shoe exhibition. Simply a pile of decaying leather shoes piled against a bare, gray concrete wall the exhibit relies heavily on the emotional, sensory response the viewer will naturally through this use metonymic technique. This exhibition design intentionally signifies metonymically the nameless and victims themselves. This metaphysical link to the victims through the deteriorating and aged shoes stands as a surviving vestige of the individual victim. This technique, employed properly, can be a very powerful one as it plays off the real life experiences of the viewer while evoking the equally unique memory of the victim. Metonymy, however, Jennifer Hansen-Glucklich argues, is not without its own problems. Hansen-Glucklich explains, "...when victims' possessions are collected according to type and displayed en masse they stand metonymically for the victims themselves ... Such a use of metonymy contributes to the dehumanization of the victims as they are reduced to a heap of indistinguishable objects and their individuality subsumed by an aesthetic of anonymity and excess."[79]
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While a powerful technique, Hansen-Glucklick points out that when used en masse the metonym suffers as the memory and suffering of the individual is lost in the chorus of the whole. While at times juxtaposed, the alternative technique of the use of authentic objects is seen the same exhibit mentioned above. The use of authentic artifacts is employed by most, if not all, museums but the degree to which and the intention can vary greatly. The basic idea behind exhibiting authentic artifacts is to provide not only legitimacy to the exhibit's historical narrative but, at times, to help create the narrative as well. The theory behind this technique is to exhibit artifacts in a neutral manner to orchestrate and narrate the historic narrative through, ideally, the provenance of the artifacts themselves.
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While albeit necessary to some degree in any museum repertoire, the use of authentic artifacts can not only be misleading but as equally problematic as the aforementioned metonymic technique. Hansen-Glucklick explains, "The danger of such a strategy lies in the fact that by claiming to offer the remnants of the past to the spectator, the museum creates the illusion of standing before a complete picture. The suggestion is that if enough details and fragments are collected and displayed, a coherent and total truth concerning the past will emerge, visible and comprehensible. The museum attempts, in other words, to archive the unachievable."[79] While any exhibit benefits from the legitimacy given by authentic objects or artifacts, the temptation must be protected against in order to avoid relying solely on the artifacts themselves. A well designed exhibition should employ objects and artifacts as a foundation to the narrative but not as a crutch; a lesson any conscientious curator would be well to keep in mind.[80]
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Some museum scholars have even begun to question whether museums truly need artifacts at all. Historian Steven Conn provocatively asks this question, suggesting that there are fewer objects in all museums now, as they have been progressively replaced by interactive technology.[81] As educational programming has grown in museums, mass collections of objects have receded in importance. This is not necessarily a negative development. Dorothy Canfield Fisher observed that the reduction in objects has pushed museums to grow from institutions that artlessly showcased their many artifacts (in the style of early cabinets of curiosity) to instead "thinning out" the objects presented "for a general view of any given subject or period, and to put the rest away in archive-storage-rooms, where they could be consulted by students, the only people who really needed to see them."[82] This phenomenon of disappearing objects is especially present in science museums like the Museum of Science and Industry in Chicago, which have a high visitorship of school-aged children who may benefit more from hands-on interactive technology than reading a label beside an artifact.[83]
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Museums can vary based on size, from large institutions covering many of the categories below, to very small institutions focusing on a specific subjects, such as a specific location, a notable person, or a given period of time. Museums can also be categorized into major groups by the type of collections they display, to include: fine arts, applied arts, craft, archaeology, anthropology and ethnology, biography, history, cultural history, science, technology, children's museums, natural history, botanical and zoological gardens. Within these categories, many museums specialize further, e.g. museums of modern art, folk art, local history, military history, aviation history, philately, agriculture, or geology. Another type of museum is an encyclopedic museum. Commonly referred to as a universal museum, encyclopedic museums have collections representative of the world and typically include art, science, history, and cultural history. The size of a museum's collection typically determines the museum's size, whereas its collection reflects the type of museum it is. Many museums normally display a "permanent collection" of important selected objects in its area of specialization, and may periodically display "special collections" on a temporary basis.
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It may sometimes be useful to distinguish between diachronic and synchronic museums. According to University of Florida's Professor Eric Kilgerman, "While a museum in which a particular narrative unfolds within its halls is diachronic, those museums that limit their space to a single experience are called synchronic."[84]
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Agricultural museums are dedicated to preserving agricultural history and heritage.[85] They aim to educate the public on the subject of agricultural history, their legacy and impact on society.[86] To accomplish this, they specialize in the display and interpretation of artifacts related to agriculture, often of a specific time period or in a specific region, as in the case of the Sarka museum in Loimaa, Finland. They may also display memorabilia related to farmers or businesspeople who impacted society via agriculture (e.g., larger size of the land cultivated as compared to other similar farms) or agricultural advances, such as new technology implementation, as in the case of Museo Hacienda Buena Vista.
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Architectural museums are institutions dedicated to educating visitors about architecture and a variety of related fields, often including urban design, landscape design, interior decoration, engineering, and historic preservation. Additionally, museums of art or history sometimes dedicate a portion of the museum or a permanent exhibit to a particular facet or era of architecture and design, though this does not technically constitute a proper museum of architecture.
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The International Confederation of Architectural Museums (ICAM) is the principal worldwide organisation for architectural museums. Members consist of almost all large institutions specializing in this field and also those offering permanent exhibitions or dedicated galleries.
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Architecture museums are in fact a less common type in the United States, due partly to the difficulty of curating a collection which could adequately represent or embody the large scale subject matter.[citation needed]
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The National Building Museum in Washington D.C., a privately run institution created by a mandate of Congress in 1980, is the nation's most prominent public museum of architecture. In addition to its architectural exhibits and collections, the museum seeks to educate the public about engineering and design. The NBM is a unique museum in that the building in which it is housed—the historic Pension Building built 1882–87—is itself a sort of curated collection piece which teaches about architecture. Another large scale museum of architecture is the Chicago Athenaeum, an international Museum of Architecture and Design, founded in 1988. The Athenaeum differs from the National Building Museum not only in its global scope—it has offices in Italy, Greece, Germany, and Ireland—but also in its broader topical scope, which encompasses smaller modern appliances and graphic design.
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A very different and much smaller example of an American architectural museum is the Schifferstadt Architectural Museum in Frederick, Maryland. Similar to the National Building Museum, the building of the Schifferstadt is a historic structure, built in 1758, and therefore also an embodiment of historic preservation and restoration. In addition to instructing the public about its eighteenth-century German-American style architecture, the Schifferstadt also interprets the broader contextual history of its origins, including topics such as the French and Indian War and the arrival of the region's earliest German American immigrants.
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Museums of architecture are devoted primarily to disseminating knowledge about architecture, but there is considerable room for expanding into other related genres such as design, city planning, landscape, infrastructure, and even the traditional study of history or art, which can provide useful context for any architectural exhibit.
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The American Society of Landscape Architects has professional awards given out every year to architectural museums and art displays. A few of the award-winning projects are: Perez Art Museum Miami: Resiliency by Design,[87] Teardrop Park: General Design Category,[88] and Mesa Arts Center: General Design Honor Award[89]
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Archaeology museums specialize in the display of archaeological artifacts. Many are in the open air, such as the Agora of Athens and the Roman Forum. Others display artifacts found in archaeological sites inside buildings. Some, such as the Western Australian Museum, exhibit maritime archaeological materials. These appear in its Shipwreck Galleries, a wing of the Maritime Museum. This Museum has also developed a 'museum-without-walls' through a series of underwater wreck trails.
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An art museum, also known as an art gallery, is a space for the exhibition of art, usually in the form of art objects
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from the visual arts, primarily paintings, illustrations, and sculptures. Collections of drawings and old master prints are often not displayed on the walls, but kept in a print room. There may be collections of applied art, including ceramics, metalwork, furniture, artist's books, and other types of objects. Video art is often screened.
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The first publicly owned museum in Europe was the Amerbach-Cabinet in Basel, originally a private collection sold to the city in 1661 and public since 1671 (now Kunstmuseum Basel).[90] The Ashmolean Museum in Oxford opened on 24 May 1683 as the world's first university art museum. Its first building was built in 1678–1683 to house the cabinet of curiosities Elias Ashmole gave Oxford University in 1677. The Uffizi Gallery in Florence was initially conceived as offices for the Florentine civil service (hence the name), but evolved into a display place for many of the paintings and sculpture collected by the Medici family or commissioned by them. After the house of Medici was extinguished, the art treasures remained in Florence, forming one of the first modern museums. The gallery had been open to visitors by request since the sixteenth century, and in 1765 it was officially opened to the public. Another early public museum was the British Museum in London, which opened to the public in 1759.[22] It was a "universal museum" with very varied collections covering art, applied art, archaeology, anthropology, history, and science, and what is now the British Library. The science collections, library, paintings, and modern sculptures have since been found separate homes, leaving history, archaeology, non-European and pre-Renaissance art, and prints and drawings. Underwater museum is another type of art museum where the Artificial reef are placed to promote marine life. Cancun Underwater Museum, or the Subaquatic Sculpture Museum, in Mexico is the largest underwater museum in the world. There are now about 500 images in the underwater museum. The last eleven images were added in September 2013.[91]
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The specialised art museum is considered a fairly modern invention, the first being the Hermitage in Saint Petersburg which was established in 1764.[citation needed]
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The Louvre in Paris was established in 1793, soon after the French Revolution when the royal treasures were declared for the people.[92] The Czartoryski Museum in Kraków was established in 1796 by Princess Izabela Czartoryska.[93] This showed the beginnings of removing art collections from the private domain of aristocracy and the wealthy into the public sphere, where they were seen as sites for educating the masses in taste and cultural refinement.
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Biographical museums are dedicated to items relating to the life of a single person or group of people, and may also display the items collected by their subjects during their lifetimes. Some biographical museums are located in a house or other site associated with the lives of their subjects (e.g. Sagamore Hill which contains the Theodore Roosevelt Museum or The Keats-Shelley Memorial House in the Piazza di Spagna, Rome). Some homes of famous people house famous collections in the sphere of the owner's expertise or interests in addition to collections of their biographical material; one such example is Apsley House, London, home of the Duke of Wellington, which, in addition to biographical memorabilia of the Duke's life, also houses his collection world-famous paintings. Other biographical museums, such as many of the American presidential libraries, are housed in specially constructed buildings.
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There are one hundred and seven automobile museums in the United States, one in Canada, and one in the Republic of Georgia[citation needed] according to the National Association of Automobile Museums.[94] Automobile Museums are for car fans, collectors, enthusiasts, and for families. “They speak to the imagination,” says Ken Gross, a former museum director who now curates auto exhibits at the fine arts museum.[95]
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As time goes by, more and more museums dedicated to classic cars of yesteryear are opening. Many of the old classics come to life once the original owners pass away. Some are not-for-profit while others are run as a private business.
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Children's museums are institutions that provide exhibits and programs to stimulate informal learning experiences for children. In contrast with traditional museums that typically have a hands-off policy regarding exhibits, children's museums feature interactive exhibits that are designed to be manipulated by children. The theory behind such exhibits is that activity can be as educational as instruction, especially in early childhood. Most children's museums are nonprofit organizations, and many are run by volunteers or by very small professional staffs.[97]
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The Brooklyn Children's Museum was established in 1899 by the Brooklyn Institute of Arts and Sciences. It is often regarded as the first children's museum in the United States.[98] The idea behind the Brooklyn Children's Museum implicitly acknowledged that existing American museums were not designed with children in mind. Although museums at the turn of the century viewed themselves as institutions of public education, their exhibits were often not made accessible for children, who may have struggled with simple design features like the height of exhibit cases, or the language of interpretive labels.[99] Furthermore, touching objects was often prohibited, limiting visitors' ability to interact with museum objects.
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The founders of the Brooklyn Children's Museum were concerned with education and realized that no other institution had attempted to establish "a Museum that will be of especial value and interest to young people between the ages of six and twenty years."[100] Their goal was to gain children's interest and "to stimulate their powers of observation and reflection" as well as to "illustrate by collections of pictures, cartoons, charts, models, maps and so on, each of the important branches of knowledge which is taught in elementary schools."[98]
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Anna Billings Gallup, the museum's curator from 1904 to 1937, encouraged a learning technique that allowed children to "discover" information by themselves through touching and examining objects. Visitors to the museum were able to compare the composition, weight, and hardness of minerals, learn to use a microscope to examine natural objects, and build their own collections of natural objects to be displayed in a special room of the museum.[101] In addition to emphasis on allowing interaction with objects, Gallup also encouraged learning through play. She believed learning at the Brooklyn Children's Museum should be "pure fun", and to this end developed nature clubs, held field trips, brought live animals into the museum, and hired gallery instructors to lead children in classification games about animals, shells, and minerals.[102] Other children's museums of the early twentieth century used similar techniques that emphasized learning through experience.
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Children's museums often emphasize experiential learning through museum interactives, sometimes leading them to have very few or no physical collection items. The Brooklyn Children's Museum and other early children's museums grew out of the tradition of natural history museums, object-centered institutions. Over the course of the twentieth century, the children's museums slowly began to discard their objects in favor of more interactive exhibits. While children's museums are a more extreme case, it is important to note that during the twentieth century, more and more museums have elected to display fewer objects and offer more interpretation than museums of the nineteenth century.[103] Some scholars argue that objects, while once critical to the definition of a museum, are no longer considered vital to many institutions because they are no longer necessary to fulfill the roles we expect museums to serve as museums focus more on programs, education, and their visitors.[104]
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After the Brooklyn Children's Museum opened in 1899, other American museums followed suit by opening small children's sections of their institutions designed with children in mind and equipped with interactive activities, such as the Smithsonian's children's room opened in 1901.[105] The Brooklyn Children's Museum also inspired other children's museums either housed separately or even developed completely independently of parent museums, like the Boston Children's Museum (1913), The Children's Museum of Detroit Public Schools (1915), and the Children's Museum of Indianapolis (1925).[106] The number of children's museums in the United States continued to grow over the course of the twentieth century, with over 40 museums opened by the 1960s and more than 70 children's museums opened to the public between 1990 and 1997.[107]
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International professional organizations of children's museums include the Association of Children's Museums (ACM), which was formed in 1962 as the American Association of Youth Museums (AAYM) and in 2007 counted 341 member institutions in 23 countries,[97] and The Hands On! Europe Association of Children's Museum (HO!E), established in 1994, with member institutions in 34 countries as of 2007.[108] Many museums that are members of ACM offer reciprocal memberships, allowing members of one museum to visit all the others for free.
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A community museum is a museum serving as an exhibition and gathering space for specific identity groups or geographic areas. In contrast to traditional museums, community museums are commonly multidisciplinary, and may simultaneously exhibit the history, social history, art, or folklore of their communities. They emphasize collaboration with – and relevance to – visitors and other stakeholders.
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A design museum is a museum with a focus on product, industrial, graphic, fashion, and architectural design.
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Many design museums were founded as museums for applied arts or decorative arts and started only in the late 20th century to collect design. Pop-up wndr museum of Chicago was purposefully made to provide visitors with interesting selfie backgrounds.[109][110]
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Encyclopedic museums are large, mostly national, institutions that offer visitors a plethora of information on a variety of subjects that tell both local and global stories. The aim of encyclopedic museums is to provide examples of each classification available for a field of knowledge. "When 3% of the world's population, or nearly 200 million people, living outside the country of their birth, encyclopedic museums play an especially important role in the building of civil society. They encourage curiosity about the world."[111] James Cuno, President and Director of the Art Institute of Chicago, along with Neil MacGregor, Director of the British Museum, are two of the most outspoken museum professionals who support encyclopedic museums. They state that encyclopedic museums are advantageous for society by exposing museum visitors to a wide variety of cultures, engendering a sense of a shared human history.[112] Some scholars and archaeologists, however, argue against encyclopedic museums because they remove cultural objects from their original cultural setting, losing their context.[113]
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Ethnology museums are a type of museum that focus on studying, collecting, preserving and displaying artifacts and objects concerning ethnology and anthropology. This type of museum usually were built in countries possessing diverse ethnic groups or significant numbers of ethnic minorities. An example is the Ozurgeti History Museum, an ethnographic museum in Georgia.
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Within the category of history museums, historic house museums are the most numerous. The earliest projects for preserving historic homes began in the 1850s under the direction of individuals concerned with the public good and the preservation of American history, especially centered on the first president. Since the establishment of America's first historic site at Washington's Revolutionary headquarters at Hasbrouck House in New York, Americans have found a penchant for preserving similar historical structures. The establishment of historic house museums increased in popularity through the 1970s and 1980s as the Revolutionary bicentennial set off a wave of patriotism and alerted Americans to the destruction of their physical heritage. The tradition of restoring homes of the past and designating them as museums draws on the English custom of preserving ancient buildings and monuments. Initially homes were considered worthy of saving because of their associations with important individuals, usually of the elite classes, like former presidents, authors, or businessmen. Increasingly, Americans have fought to preserve structures characteristic of a more typical American past that represents the lives of everyday people including minorities.[114]
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While historic house museums compose the largest section within the historic museum category, they usually operate with small staffs and on limited budgets. Many are run entirely by volunteers and often do not meet the professional standards established by the museum industry. An independent survey conducted by Peggy Coats in 1990 revealed that sixty-five percent of historic house museums did not have a full-time staff and 19 to 27 percent of historic homes employed only one full-time employee. Furthermore, the majority of these museums operated on less than $50,000 annually. The survey also revealed a significant disparity in the number of visitors between local house museums and national sites. While museums like Mount Vernon and Colonial Williamsburg were visited by over one million tourists a year, more than fifty percent of historic house museums received less than 5,000 visitors per year.[115]
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These museums are also unique in that the actual structure belongs to the museum collection as a historical object. While some historic home museums are fortunate to possess a collection containing many of the original furnishings once present in the home, many face the challenge of displaying a collection consistent with the historical structure. Some museums choose to collect pieces original to the period while not original to the house. Others, fill the home with replicas of the original pieces reconstructed with the help of historic records. Still other museums adopt a more aesthetic approach and use the homes to display the architecture and artistic objects.[116] Because historic homes have often existed through different generations and have been passed on from one family to another, volunteers and professionals also must decide which historical narrative to tell their visitors. Some museums grapple with this issue by displaying different eras in the home's history within different rooms or sections of the structure. Others choose one particular narrative, usually the one deemed most historically significant, and restore the home to that particular period.
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The U.S. National Park Service defines a historic site as the "location of a significant event, a prehistoric or historic occupation or activity, or a building or structure, whether standing, ruined, or vanished, where the location itself possesses historic, cultural, or archeological value regardless of the value of any existing structure."[117]
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Historic sites can also mark public crimes, such as Tuol Sleng Genocide Museum in Phnom Penh, Cambodia or Robben Island, South Africa. Similar to museums focused on public crimes, museums attached to memorials of public crimes often contain a history component, as is the case at the Oklahoma City National Memorial & Museum.
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Museums may concern more general crimes and atrocities, such as American slavery. Often these museums are connected to a particular example, such as the proposed International African American Museum in Charleston, South Carolina, which will treat slavery as an institution with a particular focus on slavery in Charleston and South Carolina's Lowcountry.[118] Museums in cities like Charleston, South Carolina must interact with a broader heritage tourism industry where the history of the majority population is traditionally privileged over the minority.[119][120]
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Many specialized museums have been established such as the National LGBT Museum in New York City and the National Women's History Museum planned for the National Mall. The majority of museums across the country that tell state and local history also follow this example. Other museums have a problem interpreting colonial histories, especially at Native American historic sites. However, museums such as the National Museum of the American Indian and Ziibiwing Center of Anishinabe Culture and Lifeways in Michigan are working to share authority with indigenous groups and decolonize museums.[121]
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Living history museums combine historic architecture, material culture, and costumed interpretation with natural and cultural landscapes to create an immersive learning environment. These museums include the collection, preservation or interpretation of material culture, traditional skills, and historical processes. Recreated historical settings simulating past time periods can offer the visitor a sense of traveling back in time. They are a type of open-air museum.
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Two main interpretation styles dominate the visitor experience at living history museums: first and third person interpretation. In first person interpretation, interpreters assume the persona, including the speech patterns, behaviors, views, and dress of a historical figure from the museum's designated time period. In third person interpretation, the interpreters openly acknowledge themselves to be a contemporary of the museum visitor. The interpreter is not restricted by being in-character and can speak to the visitor about society from a modern-day perspective.
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The beginnings of the living history museum can be traced back to 1873 with the opening of the Skansen Museum near Stockholm, Sweden. The museum's founder, Artur Hazelius, began the museum by using his personal collection of buildings and other cultural materials of pre-industrial society.[122] This museum began as an open-air museum and, by 1891, had several farm buildings in which visitors could see exhibits and where guides demonstrated crafts and tools.[123]
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For years, living history museums were relatively nonexistent outside of Scandinavia, though some military garrisons in North America used some living history techniques. Living history museums in the United States were initially established by entrepreneurs, such as John D. Rockefeller and Henry Ford, and since then have proliferated within the museum world. Some of the earliest living history museums in the United States include Colonial Williamsburg (1926), Greenfield Village (1929), Conner Prairie Pioneer Settlement (1930s), Old Sturbridge Village (1946), and Plimoth Plantation (1947). Many living history farms and similar farm and agricultural museums have united under an association known as the Association for Living History, Farm, and Agricultural Museums (ALHFAM).[122]
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Maritime museums are museums that specialize in the presentation of maritime history, culture, or archaeology. They explore the relationship between societies and certain bodies of water. Just as there is a wide variety of museum types, there are also many different types of maritime museums. First, as mentioned above, maritime museums can be primarily archaeological. These museums focus on the interpretation and preservation of shipwrecks and other artifacts recovered from a maritime setting. A second type is the maritime history museum, dedicated to educating the public about humanity's maritime past. Examples are the San Francisco Maritime National Historical Park and Mystic Seaport. Military-focused maritime museums are a third variety, of which the Intrepid Sea, Air & Space Museum and Battleship IOWA Museum are examples.
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Medical museums today are largely an extinct subtype of museum with a few notable exceptions, such as the Mütter Museum in Philadelphia, Pennsylvania and the Hunterian Museum at the Royal College of Surgeons in Glasgow, Scotland. The origins of the medical museum date back to Renaissance cabinets of curiosities which often featured displays of human skeletal material and other materia medica. Apothecaries and physicians collected specimens as a part of their professional activities and to increase their professional status among their peers.[124] As the medical profession placed greater emphasis on teaching and the practice of materia medica in the late 16th century, medical collections became a fundamental component of a medical student's education.[124] New developments in preserving soft tissue samples long term in spirits appeared in the 17th century, and by the mid-18th-century physicians like John Hunter were using personal anatomical collections as teaching tools.[125] By the early 19th century, many hospitals and medical colleges in Great Britain had built sizable teaching collections. In the United States, the nation's first hospital, the Pennsylvania Hospital in Philadelphia, already had a collection of plaster casts and crayon drawings of the stages of pregnancy as early as 1762.[126]
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Medical museums functioned as an integral part of medical students education through the 19th century and into the early 20th century.[126] Dry and wet anatomical specimens, casts, drawings, oil paintings, and photographs provided a means for medical students to compare healthy anatomical specimens with abnormal, or diseased organs. Museums, like the Mütter Museum, added medical instruments and equipment to their collections to preserve and teach the history of the medical profession. By the 1920s, medical museums had reached their nadir and began to wane in their importance as institutes of medical knowledge and training. Medical teaching shifted towards training medical students in hospitals and laboratories, and over the course of the 20th century most medical museums disappeared from the museum horizon. The few surviving medical museums, like the Mütter Museum, have managed to survive by broadening their mission of preserving and disseminating medical knowledge to include the general public, rather than exclusively catering to medical professionals.
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Memorial museums are museums dedicated both to educating the public about and commemorating a specific historic event, usually involving mass suffering. The concept gained traction throughout the 20th century as a response to the numerous and well publicized mass atrocities committed during that century. The events commemorated by memorial museums tend to involve mostly civilian victims who died under "morally problematic circumstances" that cannot easily be interpreted as heroic. There are frequently unresolved issues concerning the identity, culpability, and punishment of the perpetrators of these killings and memorial museums often play an active research role aimed at benefiting both the victims and those prosecuting the perpetrators.[127]
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Today there are numerous memorial museums including the United States Holocaust Memorial Museum, the Toul Sleng Museum of Genocidal Crimes in Phnom Penh, Cambodia, the District Six Museum in Cape Town, South Africa, and the National September 11 Memorial & Museum in New York City. Although the concept of a memorial museum is largely a product of the 20th century, there are museums of this type that focus on events from other periods, an example being the House of Slaves (Maisons des Esclaves) in Senegal which was declared a UNESCO World Heritage Site in 1978 and acts as a museum and memorial to the Atlantic slave trade.
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Memorial museums differ from traditional history museums in several key ways, most notably in their dual mission to incorporate both a moral framework for and contextual explanations of an event. While traditional history museums tend to be in neutral institutional settings, memorial museums are very often situated at the scene of the atrocity they seek to commemorate. Memorial museums also often have close connections with, and advocate for, a specific clientele who have a special relationship to the event or its victims, such as family members or survivors, and regularly hold politically significant special events.[128] Unlike many traditional history museums, memorial museums almost always have a distinct, overt political and moral message with direct ties to contemporary society. The following mission statement of the United States Holocaust Memorial Museum is typical in its focus on commemoration, education and advocacy:
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"The museum's primary mission is to advance and disseminate knowledge about this unprecedented tragedy; to preserve the memory of those who suffered; and to encourage its visitors to reflect upon the moral and spiritual questions raised by the events of the Holocaust as well as their own responsibilities as citizens of a democracy."[129]
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Military museums specialize in military histories; they are often organized from a national point of view, where a museum in a particular country will have displays organized around conflicts in which that country has taken part. They typically include displays of weapons and other military equipment, uniforms, wartime propaganda, and exhibits on civilian life during wartime, and decorations, among others. A military museum may be dedicated to a particular or area, such as the Imperial War Museum Duxford for military aircraft, Deutsches Panzermuseum for tanks, the Lange Max Museum for the Western Front (World War I), the International Spy Museum for espionage, The National World War I Museum for World War I, the "D-Day Paratroopers Historical Center" (Normandy) for WWII airborne, or more generalist, such as the Canadian War Museum or the Musée de l'Armée. The U.S. Army and the state National Guards operate 98 military history museums across the United States and three abroad.[130] For the Italian alpine wall one can find the most popular museum of bunkers in the small museum n8bunker at Olang / Kronplatz in the heard of the dolomites of South Tyrol.[131]
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Mobile museum is a term applied to museums that make exhibitions from a vehicle- such as a van. Some institutions, such as St. Vital Historical Society and the Walker Art Center, use the term to refer to a portion of their collection that travels to sites away from the museum for educational purposes. Other mobile museums have no "home site", and use travel as their exclusive means of presentation. University of Louisiana in Lafayette has also created a mobile museum as part of the graduate program in History. The project is called Museum on the Move.
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Museums of natural history and natural science typically exhibit work of the natural world. The focus lies on nature and culture. Exhibitions educate the public on natural history, dinosaurs, zoology, oceanography, anthropology, and more. Evolution, environmental issues, and biodiversity are major areas in natural science museums. Notable museums include the Natural History Museum in London, the Oxford University Museum of Natural History in Oxford, the Muséum national d'histoire naturelle in Paris, the Smithsonian Institution's National Museum of Natural History in Washington, D.C., the American Museum of Natural History in New York City, and the Canadian Museum of Nature in Ottawa, Ontario, Canada.
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Open-air museums collect and re-erect old buildings at large outdoor sites, usually in settings of re-created landscapes of the past. The first one was King Oscar II's collection near Oslo in Norway, opened in 1881. In 1907, it was incorporated into the Norsk Folkemuseum.[132] In 1891, inspired by a visit to the open-air museum in Oslo, Artur Hazelius founded the Skansen in Stockholm, which became the model for subsequent open-air museums in Northern and Eastern Europe, and eventually in other parts of the world.[133] Most open-air museums are located in regions where wooden architecture prevail, as wooden structures may be translocated without substantial loss of authenticity.[citation needed] A more recent but related idea is realized in ecomuseums, which originated in France.[citation needed]
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A concept developed in the 1990s, the pop-up museum is generally defined as a short term institution existing in a temporary space.[134] These temporary museums are finding increasing favor among more progressive museum professionals as a means of direct community involvement with objects and exhibition. Often, the pop-up concept relies solely on visitors to provide both the objects on display and the accompanying labels with the professionals or institution providing only the theme of the pop-up and the space in which to display the objects, an example of shared historical authority. Due to the flexibility of the pop-up museums and their rejection of traditional structure, even these latter provisions need not be supplied by an institution; in some cases the themes have been chosen collectively by a committee of interested participants while exhibitions designated as pop-ups have been mounted in places as varied as community centers and even a walk-in closet.[135]
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Some examples of pop-up museums include:
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Science museums and technology centers or technology museums revolve around scientific achievements, and marvels and their history. To explain complicated inventions, a combination of demonstrations, interactive programs and thought-provoking media are used. Some museums may have exhibits on topics such as computers, aviation, railway museums, physics, astronomy, and the animal kingdom. The Museum of Science and Industry in Chicago is a very popular museum.
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Science museums traditionally emphasize cultural heritage through objects of intrinsic value, echoes of the 'curiosity cabinets' of the Renaissance period. These early museums of science represented a fascination with collecting which emerged in the fifteenth century from 'an attempt to manage the empirical explosion of materials that wider dissemination of ancient texts, increased travel, voyages of discovery, and more systematic forms of communication and exchange had produced.[138] Science museums were institutions of authoritative, uncontestable, knowledge, places of 'collecting, seeing and knowing, places where "anybody" might come and survey the evidence of science.[139] Dinosaurs, extensive invertebrate and vertebrate collections, plant taxonomies, and so on – these were the orders of the day. By the nineteenth century, science museums had flourished, and with it 'the capacity of exhibitionary representation to render the world as visible and ordered... part of the instantiation of wider senses of scientific and political certainty' (MacDonald, 1998: 11). By the twentieth century, museums of science had built 'on their earlier emphasis on public education to present themselves as experts in the mediation between the obscure world of science and that of the public.[139]
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The nineteenth century also brought a proliferation of science museums with roots in technical and industrial heritage museums.[140] Ordinarily, visitors individually interact with exhibits, by a combination of manipulating, reading, pushing, pulling, and generally using their senses. Information is carefully structured through engaging, interactive displays. Science centers include interactive exhibits that respond to the visitor's action and invite further response, as well as hands-on exhibits that do not offer feedback to the visitor,[140] In general, science centers offer 'a decontextualized scattering of interactive exhibits, which can be thought of as exploring stations of ideas'[141] usually presented in small rooms or galleries, with scant attention paid to applications of science, social political contexts, or moral and ethical implications.
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By the 1960s, these interactive science centers with their specialized hands-on galleries became prevalent. The Exploratorium in San Francisco, and the Ontario Science Centre in 1969, were two of the earliest examples of science centers dedicated to exploring scientific principles through hands-on exhibits. In the United States practically every major city has a science center with a total annual visitation of 115 million[142] New technologies of display and new interpretive experiments mark these interactive science centers, and the mantra 'public understanding of science' aptly describes their central activity.[139]
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Science museums, in particular, may consist of planetaria, or large theatre usually built around a dome. Museums may have IMAX feature films, which may provide 3-D viewing or higher quality picture. As a result, IMAX content provides a more immersive experience for people of all ages.
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Also new virtual museums, known as Net Museums, have recently been created. These are usually websites belonging to real museums and containing photo galleries of items found in those real museums. This new presentation is very useful for people living far away who wish to see the contents of these museums.
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A number of different museums exist to demonstrate a variety of topics. Music museums may celebrate the life and work of composers or musicians, such as the Rock and Roll Hall of Fame and Museum in Cleveland, Ohio, or even the Rimsky-Korsakov Apartment and Museum in Saint Petersburg, Russia. Other music museums include live music recitals, such as the Handel House Museum in London, England.
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In Glendale, Arizona, the Bead Museum[143] fosters an appreciation and understanding of the global, historical, cultural, and artistic significance of beads and related artifacts dating as far back as 15,000 years. Also residing in the American Southwest are living history towns such as Tombstone, Arizona. This historical town is home to a number of "living history" museums (such as the O.K. Corral and the Tombstone Epitaph) in which visitors can learn about historical events from actors playing the parts of historical figures like Wyatt Earp, Doc Holliday, and John Clum. Colonial Williamsburg (in Williamsburg, Virginia), is another great example of a town devoted to preserving the story of America through reenactment.
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South Korea is host to the world's first museum devoted to the history and development of organic farming, the Namyangju Organic Museum, with exhibit captions in both Korean and English, and which opened in 2011.[144]
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The No Show Museum, based in Zurich and Johannesburg, is the world's first museum dedicated to nothing and its various manifestations throughout the history of art.
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Museums targeted for youth, such as children's museums or toy museums in many parts of the world, often exhibit interactive and educational material on a wide array of topics, for example, the Museum of Toys and Automata in Spain. The National Baseball Hall of Fame and Museum and the "Borusseum", the museum about Borussia Dortmund in Dortmund, Germany, are institutions of the sports category. The Corning Museum of Glass is devoted to the art, history, and science of glass. The National Museum of Crime & Punishment explores the science of solving crimes. The Great American Dollhouse Museum in Danville, Kentucky, depicts American social history in miniature.[145] Interpretation centres are modern museums or visitors centres that often use new means of communication with the public. In some cases, museums cover an extremely wide range of topics together, such as the Museum of World Treasures in Wichita, KS. In other instances, museums emphasize regional culture and natural history, such as the Regional Museum of the National University of San Martin, Tarapoto, Peru. The Museum of Salt and Pepper Shakers shows the history and variety of an everyday item.
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A development, with the expansion of the web, is the establishment of virtual museums and online exhibitions. Online initiatives like the Virtual Museum of Canada[146] and the National Museum of the United States Air Force provide physical museums with a web presence.
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Some virtual museums have no counterpart in the real world, such as LIMAC (Museo de Arte Contemporáneo de Lima),[147] which has no physical location and might be confused with the city's own museum. The art historian Griselda Pollock elaborated a virtual feminist museum, spreading between classical art to contemporary art.[148]
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Some real life museums are also using the internet for virtual tours and exhibitions. In 2010, the Whitney Museum in New York organized what it called the first ever online Twitter museum tour.[149]
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Although zoos and botanical gardens are not often thought of as museums, they are in fact "living museums".[citation needed] They exist for the same purpose as other museums: to educate, inspire action, and to study, develop, and manage collections. They are also managed much like other museums and face the same challenges. Notable zoos include the San Diego Zoo, the London Zoo, Brookfield Zoo at Chicago, Berlin Zoological Garden, the Bronx Zoo in New York City, Cincinnati Zoo and Botanical Garden, Jardin des Plantes in Paris, and Zürich Zoologischer Garten in Switzerland. Notable botanic gardens include The New York Botanical Garden, Royal Botanic Gardens, Kew, Brooklyn Botanic Garden, Chicago Botanic Garden, Taipei Botanical Garden, Bogor Botanical Garden, and Royal Botanical Gardens (Ontario).
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Vincent Willem van Gogh (Dutch: [ˈvɪnsənt ˈʋɪləm vɑŋ ˈɣɔx] (listen);[note 1] 30 March 1853 – 29 July 1890) was a Dutch post-impressionist painter who is among the most famous and influential figures in the history of Western art. In just over a decade, he created about 2,100 artworks, including around 860 oil paintings, most of which date from the last two years of his life. They include landscapes, still lifes, portraits and self-portraits, and are characterised by bold colours and dramatic, impulsive and expressive brushwork that contributed to the foundations of modern art. He was not commercially successful, and his suicide at 37 came after years of mental illness, depression and poverty.
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Born into an upper-middle-class family, Van Gogh drew as a child and was serious, quiet, and thoughtful. As a young man he worked as an art dealer, often travelling, but became depressed after he was transferred to London. He turned to religion and spent time as a Protestant missionary in southern Belgium. He drifted in ill health and solitude before taking up painting in 1881, having moved back home with his parents. His younger brother Theo supported him financially, and the two kept a long correspondence by letter. His early works, mostly still lifes and depictions of peasant labourers, contain few signs of the vivid colour that distinguished his later work. In 1886, he moved to Paris, where he met members of the avant-garde, including Émile Bernard and Paul Gauguin, who were reacting against the Impressionist sensibility. As his work developed he created a new approach to still lifes and local landscapes. His paintings grew brighter in colour as he developed a style that became fully realised during his stay in Arles in the south of France in 1888. During this period he broadened his subject matter to include series of olive trees, wheat fields and sunflowers.
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Van Gogh suffered from psychotic episodes and delusions and though he worried about his mental stability, he often neglected his physical health, did not eat properly and drank heavily. His friendship with Gauguin ended after a confrontation with a razor when, in a rage, he severed part of his own left ear. He spent time in psychiatric hospitals, including a period at Saint-Rémy. After he discharged himself and moved to the Auberge Ravoux in Auvers-sur-Oise near Paris, he came under the care of the homeopathic doctor Paul Gachet. His depression continued and on 27 July 1890, Van Gogh shot himself in the chest with a Lefaucheux revolver.[6] He died from his injuries two days later.
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Van Gogh was unsuccessful during his lifetime, and was considered a madman and a failure. He became famous after his suicide, and exists in the public imagination as the quintessential misunderstood genius, the artist "where discourses on madness and creativity converge".[7] His reputation began to grow in the early 20th century as elements of his painting style came to be incorporated by the Fauves and German Expressionists. He attained widespread critical, commercial and popular success over the ensuing decades, and is remembered as an important but tragic painter, whose troubled personality typifies the romantic ideal of the tortured artist. Today, Van Gogh's works are among the world's most expensive paintings to have ever sold, and his legacy is honoured by a museum in his name, the Van Gogh Museum in Amsterdam, which holds the world's largest collection of his paintings and drawings.
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The most comprehensive primary source on Van Gogh is the correspondence between him and his younger brother, Theo. Their lifelong friendship, and most of what is known of Vincent's thoughts and theories of art, are recorded in the hundreds of letters they exchanged from 1872 until 1890.[8] Theo van Gogh was an art dealer and provided his brother with financial and emotional support, and access to influential people on the contemporary art scene.[9]
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Theo kept all of Vincent's letters to him;[11] Vincent kept few of the letters he received. After both had died, Theo's widow Johanna arranged for the publication of some of their letters. A few appeared in 1906 and 1913; the majority were published in 1914.[12][13] Vincent's letters are eloquent and expressive and have been described as having a "diary-like intimacy",[9] and read in parts like autobiography.[9] The translator Arnold Pomerans wrote that their publication adds a "fresh dimension to the understanding of Van Gogh's artistic achievement, an understanding granted to us by virtually no other painter".[14]
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There are more than 600 letters from Vincent to Theo and around 40 from Theo to Vincent. There are 22 to his sister Wil, 58 to the painter Anthon van Rappard, 22 to Émile Bernard as well as individual letters to Paul Signac, Paul Gauguin and the critic Albert Aurier. Some are illustrated with sketches.[9] Many are undated, but art historians have been able to place most in chronological order. Problems in transcription and dating remain, mainly with those posted from Arles. While there Vincent wrote around 200 letters in Dutch, French and English.[15] There is a gap in the record when he lived in Paris as the brothers lived together and had no need to correspond.[16]
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Vincent Willem van Gogh was born on 30 March 1853 into a Dutch Reformed Church family in Groot-Zundert, in the predominantly Catholic province of North Brabant in the Netherlands.[17] He was the oldest surviving child of Theodorus van Gogh, a minister of the Dutch Reformed Church, and Anna Cornelia Carbentus. Van Gogh was given the name of his grandfather, and of a brother stillborn exactly a year before his birth.[note 2] Vincent was a common name in the Van Gogh family: his grandfather, Vincent (1789–1874), who received a degree in theology at the University of Leiden in 1811, had six sons, three of whom became art dealers. This Vincent may have been named after his own great-uncle, a sculptor (1729–1802).[19]
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Van Gogh's mother came from a prosperous family in The Hague,[20] and his father was the youngest son of a minister.[21] The two met when Anna's younger sister, Cornelia, married Theodorus's older brother Vincent (Cent). Van Gogh's parents married in May 1851 and moved to Zundert.[22] His brother Theo was born on 1 May 1857. There was another brother, Cor, and three sisters: Elisabeth, Anna, and Willemina (known as "Wil"). In later life Van Gogh remained in touch only with Willemina and Theo.[23] Van Gogh's mother was a rigid and religious woman who emphasised the importance of family to the point of claustrophobia for those around her.[24] Theodorus's salary was modest, but the Church supplied the family with a house, a maid, two cooks, a gardener, a carriage and horse, and Anna instilled in the children a duty to uphold the family's high social position.[25]
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Van Gogh was a serious and thoughtful child.[26] He was taught at home by his mother and a governess, and in 1860 was sent to the village school. In 1864, he was placed in a boarding school at Zevenbergen,[27] where he felt abandoned, and campaigned to come home. Instead, in 1866 his parents sent him to the middle school in Tilburg, where he was deeply unhappy.[28] His interest in art began at a young age. He was encouraged to draw as a child by his mother,[29] and his early drawings are expressive,[27] but do not approach the intensity of his later work.[30] Constant Cornelis Huijsmans, who had been a successful artist in Paris, taught the students at Tilburg. His philosophy was to reject technique in favour of capturing the impressions of things, particularly nature or common objects. Van Gogh's profound unhappiness seems to have overshadowed the lessons, which had little effect.[31] In March 1868, he abruptly returned home. He later wrote that his youth was "austere and cold, and sterile".[32]
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In July 1869 Van Gogh's uncle Cent obtained a position for him at the art dealers Goupil & Cie in The Hague.[33] After completing his training in 1873, he was transferred to Goupil's London branch on Southampton Street, and took lodgings at 87 Hackford Road, Stockwell.[34] This was a happy time for Van Gogh; he was successful at work, and at 20 was earning more than his father. Theo's wife later remarked that this was the best year of Vincent's life. He became infatuated with his landlady's daughter, Eugénie Loyer, but was rejected after confessing his feelings; she was secretly engaged to a former lodger. He grew more isolated, and religiously fervent. His father and uncle arranged a transfer to Paris in 1875, where he became resentful of issues such as the degree to which the firm commodified art, and was dismissed a year later.[35]
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In April 1876 he returned to England to take unpaid work as a supply teacher in a small boarding school in Ramsgate. When the proprietor moved to Isleworth in Middlesex, Van Gogh went with him.[36][37] The arrangement did not work out and he left to become a Methodist minister's assistant.[38] His parents had meanwhile moved to Etten;[39] in 1876 he returned home at Christmas for six months and took work at a bookshop in Dordrecht. He was unhappy in the position and spent his time doodling or translating passages from the Bible into English, French and German.[40] He immersed himself in religion, and became increasingly pious and monastic.[41] According to his flatmate of the time, Paulus van Görlitz, Van Gogh ate frugally, avoiding meat.[42]
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To support his religious conviction and his desire to become a pastor, in 1877 the family sent him to live with his uncle Johannes Stricker, a respected theologian, in Amsterdam.[43] Van Gogh prepared for the University of Amsterdam theology entrance examination;[44] he failed the exam, and left his uncle's house in July 1878. He undertook, but also failed, a three-month course at a Protestant missionary school in Laken, near Brussels.[45]
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In January 1879 he took up a post as a missionary at Petit-Wasmes[46] in the coal-mining district of Borinage in Belgium. To show support for his impoverished congregation, he gave up his comfortable lodgings at a bakery to a homeless person, and moved to a small hut where he slept on straw.[47] His squalid living conditions did not endear him to church authorities, who dismissed him for "undermining the dignity of the priesthood". He then walked the 75 kilometres (47 mi) to Brussels,[48] returned briefly to Cuesmes in the Borinage, but gave in to pressure from his parents to return home to Etten. He stayed there until around March 1880,[note 3] which caused concern and frustration for his parents. His father was especially frustrated and advised that his son should be committed to the lunatic asylum at Geel.[50][51][note 4]
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Van Gogh returned to Cuesmes in August 1880, where he lodged with a miner until October.[53] He became interested in the people and scenes around him, and recorded them in drawings after Theo's suggestion that he take up art in earnest. He travelled to Brussels later in the year, to follow Theo's recommendation that he study with the Dutch artist Willem Roelofs, who persuaded him – in spite of his dislike of formal schools of art – to attend the Académie Royale des Beaux-Arts. He registered at the Académie in November 1880, where he studied anatomy and the standard rules of modelling and perspective.[54]
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Van Gogh returned to Etten in April 1881 for an extended stay with his parents.[55] He continued to draw, often using his neighbours as subjects. In August 1881, his recently widowed cousin, Cornelia "Kee" Vos-Stricker, daughter of his mother's older sister Willemina and Johannes Stricker, arrived for a visit. He was thrilled and took long walks with her. Kee was seven years older than he was, and had an eight-year-old son. Van Gogh surprised everyone by declaring his love to her and proposing marriage.[56] She refused with the words "No, nay, never" ("nooit, neen, nimmer").[57] After Kee returned to Amsterdam, Van Gogh went to The Hague to try to sell paintings and to meet with his second cousin, Anton Mauve. Mauve was the successful artist Van Gogh longed to be.[58] Mauve invited him to return in a few months, and suggested he spend the intervening time working in charcoal and pastels; Van Gogh went back to Etten and followed this advice.[58]
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Late in November 1881, Van Gogh wrote a letter to Johannes Stricker, one which he described to Theo as an attack.[59] Within days he left for Amsterdam.[60] Kee would not meet him, and her parents wrote that his "persistence is disgusting".[61] In despair, he held his left hand in the flame of a lamp, with the words: "Let me see her for as long as I can keep my hand in the flame."[61][62] He did not recall the event well, but later assumed that his uncle had blown out the flame. Kee's father made it clear that her refusal should be heeded and that the two would not marry, largely because of Van Gogh's inability to support himself.[63]
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Mauve took Van Gogh on as a student and introduced him to watercolour, which he worked on for the next month before returning home for Christmas.[64] He quarrelled with his father, refusing to attend church, and left for The Hague.[note 5][65] In January 1882, Mauve introduced him to painting in oil and lent him money to set up a studio.[66][67] Within a month Van Gogh and Mauve fell out, possibly over the viability of drawing from plaster casts.[68] Van Gogh could afford to hire only people from the street as models, a practice of which Mauve seems to have disapproved.[69] In June Van Gogh suffered a bout of gonorrhoea and spent three weeks in hospital.[70] Soon after, he first painted in oils,[71] bought with money borrowed from Theo. He liked the medium, and spread the paint liberally, scraping from the canvas and working back with the brush. He wrote that he was surprised at how good the results were.[72]
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By March 1882, Mauve appears to have gone cold towards Van Gogh, and stopped replying to his letters.[73] He had learned of Van Gogh's new domestic arrangement with an alcoholic prostitute, Clasina Maria "Sien" Hoornik (1850–1904), and her young daughter.[74] Van Gogh had met Sien towards the end of January 1882, when she had a five-year-old daughter and was pregnant. She had previously borne two children who died, but Van Gogh was unaware of this;[75] On 2 July, she gave birth to a baby boy, Willem.[76] When Van Gogh's father discovered the details of their relationship, he put pressure on his son to abandon Sien and her two children. Vincent at first defied him,[77] and considered moving the family out of the city, but in late 1883, he left Sien and the children.[78]
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Poverty may have pushed Sien back into prostitution; the home became less happy and Van Gogh may have felt family life was irreconcilable with his artistic development. Sien gave her daughter to her mother, and baby Willem to her brother.[79] Willem remembered visiting Rotterdam when he was about 12, when an uncle tried to persuade Sien to marry to legitimise the child.[80] He believed Van Gogh was his father, but the timing of his birth makes this unlikely.[81] Sien drowned herself in the River Scheldt in 1904.[82]
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In September 1883, Van Gogh moved to Drenthe in the northern Netherlands. In December, driven by loneliness, he went to live with his parents, then in Nuenen, North Brabant.[82]
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In Nuenen, Van Gogh focused on painting and drawing. Working outside and very quickly, he completed sketches and paintings of weavers and their cottages. Van Gogh also completed The Parsonage Garden at Nuenen, which was stolen from the Singer Laren in March 2020.[83][84] From August 1884, Margot Begemann, a neighbour's daughter ten years his senior, joined him on his forays; she fell in love and he reciprocated, though less enthusiastically. They wanted to marry, but neither side of their families were in favour. Margot was distraught and took an overdose of strychnine, but survived after Van Gogh rushed her to a nearby hospital.[76] On 26 March 1885, his father died of a heart attack.[85]
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Van Gogh painted several groups of still lifes in 1885.[86] During his two-year stay in Nuenen, he completed numerous drawings and watercolours, and nearly 200 oil paintings. His palette consisted mainly of sombre earth tones, particularly dark brown, and showed no sign of the vivid colours that distinguish his later work.[87]
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There was interest from a dealer in Paris early in 1885.[88] Theo asked Vincent if he had paintings ready to exhibit.[89] In May, Van Gogh responded with his first major work, The Potato Eaters, and a series of "peasant character studies" which were the culmination of several years of work.[90] When he complained that Theo was not making enough effort to sell his paintings in Paris, his brother responded that they were too dark, and not in keeping with the bright style of Impressionism.[87] In August his work was publicly exhibited for the first time, in the shop windows of the dealer Leurs in The Hague. One of his young peasant sitters became pregnant in September 1885; Van Gogh was accused of forcing himself upon her, and the village priest forbade parishioners to model for him.[91]
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Worn Out, pencil on watercolour paper, 1882. Van Gogh Museum, Amsterdam [92]
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Still Life with Open Bible, Extinguished Candle and Novel also Still Life with Bible, 1885. Van Gogh Museum, Amsterdam
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Skull of a Skeleton with Burning Cigarette, 1885–86. Van Gogh Museum, Amsterdam
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Peasant Woman Digging, or Woman with a Spade, Seen from Behind, 1885. Art Gallery of Ontario, Toronto
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He moved to Antwerp that November, and rented a room above a paint dealer's shop in the rue des Images (Lange Beeldekensstraat).[93] He lived in poverty and ate poorly, preferring to spend the money Theo sent on painting materials and models. Bread, coffee and tobacco became his staple diet. In February 1886, he wrote to Theo that he could only remember eating six hot meals since the previous May. His teeth became loose and painful.[94] In Antwerp he applied himself to the study of colour theory and spent time in museums—particularly studying the work of Peter Paul Rubens—and broadened his palette to include carmine, cobalt blue and emerald green. Van Gogh bought Japanese ukiyo-e woodcuts in the docklands, later incorporating elements of their style into the background of some of his paintings.[95] He was drinking heavily again,[96] and was hospitalised between February and March 1886,[97] when he was possibly also treated for syphilis.[98][note 6]
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After his recovery, and despite his antipathy towards academic teaching, he took the higher-level admission exams at the Academy of Fine Arts in Antwerp, and in January 1886 matriculated in painting and drawing. He became ill and run down by overwork, poor diet and excessive smoking.[101] He started to attend drawing classes after plaster models at the Antwerp Academy on 18 January 1886. He quickly got into trouble with Charles Verlat, the director of the Academy and teacher of a painting class, because of his unconventional painting style. Van Gogh had also clashed with the instructor of the drawing class Franz Vinck. Van Gogh finally started to attend the drawing classes after antique plaster models given by Eugène Siberdt. Soon Siberdt and Van Gogh came into conflict when the latter did not comply with Siberdt's requirement that drawings express the contour and concentrate on the line. When Van Gogh was required to draw the Venus of Milo during a drawing class, he produced the limbless, naked torso of a Flemish peasant woman. Siberdt regarded this as defiance against his artistic guidance and made corrections to Van Gogh's drawing with his crayon so vigorously that he tore the paper. Van Gogh then flew into a violent rage and shouted at Siberdt: 'You clearly do not know what a young woman is like, God damn it! A woman must have hips, buttocks, a pelvis in which she can carry a baby!' According to some accounts this was the last time Van Gogh attended classes at the Academy and he left later for Paris.[102] On 31 March 1886, which was about a month after the confrontation with Siberdt, the teachers of the Academy decided that 17 students, including Van Gogh, had to repeat a year. The story that Van Gogh was expelled from the Academy by Siberdt is therefore unfounded.[103]
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Van Gogh moved to Paris in March 1886 where he shared Theo's rue Laval apartment in Montmartre, and studied at Fernand Cormon's studio. In June the brothers took a larger flat at 54 rue Lepic.[105] In Paris, Vincent painted portraits of friends and acquaintances, still life paintings, views of Le Moulin de la Galette, scenes in Montmartre, Asnières and along the Seine. In 1885 in Antwerp he had become interested in Japanese ukiyo-e woodblock prints, and had used them to decorate the walls of his studio; while in Paris he collected hundreds of them. He tried his hand at Japonaiserie, tracing a figure from a reproduction on the cover of the magazine Paris Illustre, The Courtesan or Oiran (1887), after Keisai Eisen, which he then graphically enlarged in a painting.[106]
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After seeing the portrait of Adolphe Monticelli at the Galerie Delareybarette, Van Gogh adopted a brighter palette and a bolder attack, particularly in paintings such as his Seascape at Saintes-Maries (1888).[107][108] Two years later, Vincent and Theo paid for the publication of a book on Monticelli paintings, and Vincent bought some of Monticelli's works to add to his collection.[109]
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Van Gogh learned about Fernand Cormon's atelier from Theo.[110] He worked at the studio in April and May 1886,[111] where he frequented the circle of the Australian artist John Peter Russell, who painted his portrait in 1886.[112] Van Gogh also met fellow students Émile Bernard, Louis Anquetin and Henri de Toulouse-Lautrec – who painted a portrait of him in pastel. They met at Julien "Père" Tanguy's paint shop,[111] (which was, at that time, the only place where Paul Cézanne's paintings were displayed). In 1886, two large exhibitions were staged there, showing Pointillism and Neo-impressionism for the first time, and bringing attention to Georges Seurat and Paul Signac. Theo kept a stock of Impressionist paintings in his gallery on boulevard Montmartre, but Van Gogh was slow to acknowledge the new developments in art.[113]
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Conflicts arose between the brothers. At the end of 1886 Theo found living with Vincent to be "almost unbearable".[111] By early 1887, they were again at peace, and Vincent had moved to Asnières, a northwestern suburb of Paris, where he got to know Signac. He adopted elements of Pointillism, a technique in which a multitude of small coloured dots are applied to the canvas so that when seen from a distance they create an optical blend of hues. The style stresses the ability of complementary colours – including blue and orange – to form vibrant contrasts.[89][111]
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Le Moulin de Blute-Fin (1886) from the Le Moulin de la Galette and Montmartre series'. Bridgestone Museum of Art, Tokyo (F273)
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Courtesan (after Eisen), 1887. Van Gogh Museum, Amsterdam
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Portrait of Père Tanguy, 1887. Musée Rodin, Paris
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Still Life with Glass of Absinthe and a Carafe, 1887. Van Gogh Museum, Amsterdam
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While in Asnières Van Gogh painted parks, restaurants and the Seine, including Bridges across the Seine at Asnières. In November 1887, Theo and Vincent befriended Paul Gauguin who had just arrived in Paris.[114] Towards the end of the year, Vincent arranged an exhibition alongside Bernard, Anquetin, and probably Toulouse-Lautrec, at the Grand-Bouillon Restaurant du Chalet, 43 avenue de Clichy, Montmartre. In a contemporary account, Bernard wrote that the exhibition was ahead of anything else in Paris.[115] There, Bernard and Anquetin sold their first paintings, and Van Gogh exchanged work with Gauguin. Discussions on art, artists, and their social situations started during this exhibition, continued and expanded to include visitors to the show, like Camille Pissarro and his son Lucien, Signac and Seurat. In February 1888, feeling worn out from life in Paris, Van Gogh left, having painted more than 200 paintings during his two years there. Hours before his departure, accompanied by Theo, he paid his first and only visit to Seurat in his studio.[116]
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Ill from drink and suffering from smoker's cough, in February 1888 Van Gogh sought refuge in Arles.[15] He seems to have moved with thoughts of founding an art colony. The Danish artist Christian Mourier-Petersen became his companion for two months, and at first Arles appeared exotic. In a letter, he described it as a foreign country: "The Zouaves, the brothels, the adorable little Arlésienne going to her First Communion, the priest in his surplice, who looks like a dangerous rhinoceros, the people drinking absinthe, all seem to me creatures from another world."[117]
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The time in Arles became one of Van Gogh's more prolific periods: he completed 200 paintings, and more than 100 drawings and watercolours.[118] He was enchanted by the local countryside and light; his works from this period are rich in yellow, ultramarine and mauve. His paintings include harvests, wheat fields and general rural landmarks from the area, including The Old Mill (1888), a picturesque structure bordering the wheat fields.[119] This was one of seven canvases sent to Pont-Aven on 4 October 1888 in an exchange of works with Paul Gauguin, Émile Bernard, Charles Laval and others.[119]
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The portrayals of Arles are informed by Van Gogh's Dutch upbringing; the patchworks of fields and avenues appear flat and lacking perspective, but excel in their use of colour.[120] His new-found appreciation is seen in the range and scope of his work. In March 1888 he painted landscapes using a gridded "perspective frame"; three of the works were shown at the annual exhibition of the Société des Artistes Indépendants. In April, he was visited by the American artist Dodge MacKnight, who was living nearby at Fontvieille.[121][122] On 1 May 1888, for 15 francs per month, he signed a lease for the eastern wing of the Yellow House at 2 place Lamartine. The rooms were unfurnished and had been uninhabited for months.[123]
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On 7 May, Van Gogh moved from the Hôtel Carrel to the Café de la Gare,[124] having befriended the proprietors, Joseph and Marie Ginoux. The Yellow House had to be furnished before he could fully move in, but he was able to use it as a studio.[125] He wanted a gallery to display his work, and started a series of paintings that eventually included Van Gogh's Chair (1888), Bedroom in Arles (1888), The Night Café (1888), Café Terrace at Night (September 1888), Starry Night Over the Rhone (1888), and Still Life: Vase with Twelve Sunflowers (1888), all intended for the decoration for the Yellow House.[126]
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Van Gogh wrote that with The Night Café he tried "to express the idea that the café is a place where one can ruin oneself, go mad, or commit a crime".[127] When he visited Saintes-Maries-de-la-Mer in June, he gave lessons to a Zouave second lieutenant – Paul-Eugène Milliet[128] – and painted boats on the sea and the village.[129] MacKnight introduced Van Gogh to Eugène Boch, a Belgian painter who sometimes stayed in Fontvieille, and the two exchanged visits in July.[128]
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The Sower with Setting Sun, 1888. Van Gogh Museum, Amsterdam
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Fishing Boats on the Beach at Saintes-Maries, June 1888. Van Gogh Museum, Amsterdam
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Bedroom in Arles, 1888. Van Gogh Museum, Amsterdam
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The Old Mill, 1888. Albright–Knox Art Gallery, Buffalo, New York
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Ploughman in the Fields near Arles (1888), National Gallery of Art, Washington, D.C. Van Gogh never ceased drawing during any period in his artistic life.
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When Gauguin agreed to visit Arles in 1888, Van Gogh hoped for friendship, and the realisation of his idea of an artists' collective. While waiting, in August he painted Sunflowers. When Boch visited again, Van Gogh painted a portrait of him, as well as the study The Poet Against a Starry Sky.[130][note 7]
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In preparation for Gauguin's visit, Van Gogh bought two beds on advice from the station's postal supervisor Joseph Roulin, whose portrait he painted. On 17 September, he spent his first night in the still sparsely furnished Yellow House.[132] When Gauguin consented to work and live in Arles with him, Van Gogh started to work on the Décoration for the Yellow House, probably the most ambitious effort he ever undertook.[133] He completed two chair paintings: Van Gogh's Chair and Gauguin's Chair.[134]
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After much pleading from Van Gogh, Gauguin arrived in Arles on 23 October, and in November the two painted together. Gauguin depicted Van Gogh in his The Painter of Sunflowers; Van Gogh painted pictures from memory, following Gauguin's suggestion. Among these "imaginative" paintings is Memory of the Garden at Etten.[135][note 8] Their first joint outdoor venture was at the Alyscamps, when they produced the pendants Les Alyscamps.[136] The single painting Gauguin completed during his visit was Van Gogh Painting Sunflowers.[137]
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Van Gogh and Gauguin visited Montpellier in December 1888, where they saw works by Courbet and Delacroix in the Musée Fabre.[138] Their relationship began to deteriorate; Van Gogh admired Gauguin and wanted to be treated as his equal, but Gauguin was arrogant and domineering, which frustrated Van Gogh. They often quarrelled; Van Gogh increasingly feared that Gauguin was going to desert him, and the situation, which Van Gogh described as one of "excessive tension", rapidly headed towards crisis point.[139]
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The Night Café, 1888. Yale University Art Gallery, New Haven, Connecticut
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The Red Vineyard, November 1888. Pushkin Museum, Moscow. Sold to Anna Boch, 1890
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Van Gogh's Chair, 1888. National Gallery, London
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Paul Gauguin's Armchair, 1888. Van Gogh Museum, Amsterdam
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The exact sequence of events which led to Van Gogh's mutilation of his ear is not known. Gauguin stated, 15 years later, that the night followed several instances of physically threatening behaviour.[141] Their relationship was complex, and Theo may have owed money to Gauguin, who was suspicious that the brothers were exploiting him financially.[142] It seems likely that Van Gogh had realised that Gauguin was planning to leave.[142] The following days saw heavy rain, leading to the two men being shut in the Yellow House.[143] Gauguin reported that Van Gogh followed when Gauguin left the house for a walk, and "rushed towards me, an open razor in his hand".[143] This account is uncorroborated;[144] Gauguin was almost certainly absent from the Yellow House that night, most likely in a hotel.[143]
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After the altercation with Gauguin, Van Gogh returned to his room, where he was assaulted by voices and severed his left ear with a razor (either wholly or in part; accounts differ),[note 9] causing severe bleeding.[145] He bandaged the wound, wrapped the ear in paper, and delivered the package to a woman at a brothel Van Gogh and Gauguin both frequented.[145] Van Gogh was found unconscious the next morning by a policeman and taken to hospital,[148][149] where Félix Rey, a young doctor still in training, treated him. The ear was delivered to the hospital, but Rey did not attempt to reattach it as too much time had passed.[143]
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Van Gogh had no recollection of the event, suggesting that he may have suffered an acute mental breakdown.[150] The hospital diagnosis was "acute mania with generalised delirium",[151] and within a few days the local police ordered that he be placed in hospital care.[152][153] Gauguin immediately notified Theo, who on 24 December had proposed marriage to his old friend Andries Bonger's sister Johanna.[154] That evening Theo rushed to the station to board a night train to Arles. He arrived on Christmas Day and comforted Vincent, who seemed to be semi-lucid. That evening he left Arles for the return trip to Paris.[155]
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During the first days of his treatment, Van Gogh repeatedly and unsuccessfully asked for Gauguin, who asked a policeman attending the case to "be kind enough, Monsieur, to awaken this man with great care, and if he asks for me tell him I have left for Paris; the sight of me might prove fatal for him."[156] Gauguin fled Arles, never to see Van Gogh again. They continued to correspond and in 1890 Gauguin proposed they form a studio in Antwerp. Meanwhile, other visitors to the hospital included Marie Ginoux and Roulin.[157]
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Despite a pessimistic diagnosis, Van Gogh recovered and returned to the Yellow House on 7 January 1889.[158] He spent the following month between hospital and home, suffering from hallucinations and delusions of poisoning.[159] In March, the police closed his house after a petition by 30 townspeople (including the Ginoux family) who described him as "le fou roux" (the redheaded madman);[152] Van Gogh returned to hospital. Paul Signac visited him twice in March;[160] in April Van Gogh moved into rooms owned by Dr Rey after floods damaged paintings in his own home.[161] Two months later, he left Arles and voluntarily entered an asylum in Saint-Rémy-de-Provence. Around this time, he wrote, "Sometimes moods of indescribable anguish, sometimes moments when the veil of time and fatality of circumstances seemed to be torn apart for an instant."[162]
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Van Gogh gave his 1889 Portrait of Doctor Félix Rey to Dr Rey. The physician was not fond of the painting and used it to repair a chicken coop, then gave it away.[163] In 2016, the portrait was housed at the Pushkin Museum of Fine Arts and estimated to be worth over $50 million.[164]
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Self-portrait with Bandaged Ear and Pipe, 1889, private collection
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The Courtyard of the Hospital at Arles, 1889, Oskar Reinhart Collection "Am Römerholz", Winterthur, Switzerland
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Self-portrait with Bandaged Ear, 1889, Courtauld Institute of Art, London
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Ward in the Hospital in Arles, 1889, Oskar Reinhart Collection "Am Römerholz", Winterthur, Switzerland
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Van Gogh entered the Saint-Paul-de-Mausole asylum on 8 May 1889, accompanied by his caregiver, Frédéric Salles, a Protestant clergyman. Saint-Paul was a former monastery in Saint-Rémy, located less than 30 kilometres (19 mi) from Arles, and was run by a former naval doctor, Théophile Peyron. Van Gogh had two cells with barred windows, one of which he used as a studio.[165] The clinic and its garden became the main subjects of his paintings. He made several studies of the hospital's interiors, such as Vestibule of the Asylum and Saint-Rémy (September 1889). Some of his works from this time are characterised by swirls, such as The Starry Night. He was allowed short supervised walks, during which time he painted cypresses and olive trees, including Olive Trees with the Alpilles in the Background 1889, Cypresses 1889, Cornfield with Cypresses (1889), Country road in Provence by Night (1890). In September 1889 he produced two further versions of Bedroom in Arles.[166]
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Limited access to life outside the clinic resulted in a shortage of subject matter. Van Gogh instead worked on interpretations of other artist's paintings, such as Millet's The Sower and Noonday Rest, and variations on his own earlier work. Van Gogh was an admirer of the Realism of Jules Breton, Gustave Courbet and Millet,[167] and he compared his copies to a musician's interpreting Beethoven.[168]
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His Prisoners' Round (after Gustave Doré) (1890) was painted after an engraving by Gustave Doré (1832–1883). Tralbaut suggests that the face of the prisoner in the centre of the painting looking towards the viewer is Van Gogh himself;[169] Jan Hulsker discounts this.[170]
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Between February and April 1890, Van Gogh suffered a severe relapse. Depressed and unable to bring himself to write, he was still able to paint and draw a little during this time,[171] and he later wrote to Theo that he had made a few small canvases "from memory ... reminisces of the North".[172] Among these was Two Peasant Women Digging in a Snow-Covered Field at Sunset. Hulsker believes that this small group of paintings formed the nucleus of many drawings and study sheets depicting landscapes and figures that Van Gogh worked on during this time. He comments that this short period was the only time that Van Gogh's illness had a significant effect on his work.[173] Van Gogh asked his mother and his brother to send him drawings and rough work he had done in the early 1880s so he could work on new paintings from his old sketches.[174] Belonging to this period is Sorrowing Old Man ("At Eternity's Gate"), a colour study Hulsker describes as "another unmistakable remembrance of times long past".[92][175] His late paintings show an artist at the height of his abilities, according to the art critic Robert Hughes, "longing for concision and grace".[117]
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Prisoners' Round (after Gustave Doré), 1890. Pushkin Museum, Moscow
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The Sower, (after Jean-François Millet), 1888. Kröller-Müller Museum, Otterlo
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Two Peasant Women Digging in a Snow-Covered Field at Sunset, (after Jean-François Millet), 1890. Foundation E.G. Bührle Collection, Zurich, Switzerland
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Sorrowing Old Man ('At Eternity's Gate'), 1890. Kröller-Müller Museum, Otterlo [92]
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Albert Aurier praised his work in the Mercure de France in January 1890, and described him as "a genius".[176] In February, Van Gogh painted five versions of L'Arlésienne (Madame Ginoux), based on a charcoal sketch Gauguin had produced when she sat for both artists in November 1888.[177][note 10] Also in February, Van Gogh was invited by Les XX, a society of avant-garde painters in Brussels, to participate in their annual exhibition. At the opening dinner a Les XX member, Henry de Groux, insulted Van Gogh's work. Toulouse-Lautrec demanded satisfaction, and Signac declared he would continue to fight for Van Gogh's honour if Lautrec surrendered. De Groux apologised for the slight and left the group. Later, while Van Gogh's exhibit was on display with the Artistes Indépendants in Paris, Claude Monet said that his work was the best in the show.[178] After the birth of his nephew, Van Gogh wrote, "I started right away to make a picture for him, to hang in their bedroom, branches of white almond blossom against a blue sky."[179]
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In May 1890, Van Gogh left the clinic in Saint-Rémy to move nearer to both Dr Paul Gachet in the Paris suburb of Auvers-sur-Oise and to Theo. Gachet was an amateur painter and had treated several other artists – Camille Pissarro had recommended him. Van Gogh's first impression was that Gachet was "iller than I am, it seemed to me, or let's say just as much."[180]
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The painter Charles Daubigny moved to Auvers in 1861, and in turn drew other artists there, including Camille Corot and Honoré Daumier. In July 1890, Van Gogh completed two paintings of Daubigny's Garden, one of which is likely his final work.[181]
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During his last weeks at Saint-Rémy, his thoughts returned to "memories of the North",[172] and several of the approximately 70 oils, painted during as many days in Auvers-sur-Oise, are reminiscent of northern scenes.[182] In June 1890, he painted several portraits of his doctor, including Portrait of Dr Gachet, and his only etching. In each the emphasis is on Gachet's melancholic disposition.[183] There are other paintings which are probably unfinished, including Thatched Cottages by a Hill.[181]
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In July, Van Gogh wrote that he had become absorbed "in the immense plain against the hills, boundless as the sea, delicate yellow".[184] He had first become captivated by the fields in May, when the wheat was young and green. In July, he described to Theo "vast fields of wheat under turbulent skies".[185]
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He wrote that they represented his "sadness and extreme loneliness", and that the "canvases will tell you what I cannot say in words, that is, how healthy and invigorating I find the countryside".[186] Wheatfield with Crows, although not his last oil work, is from July 1890 and Hulsker discusses it as being associated with "melancholy and extreme loneliness".[187] Hulsker identifies seven oil paintings from Auvers that follow the completion of Wheatfield with Crows.[188]
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On 27 July 1890, aged 37, Van Gogh shot himself in the chest with a 7mm Lefaucheux à broche revolver.[189][190] There were no witnesses and he died 30 hours after the incident.[163] The shooting may have taken place in the wheat field in which he had been painting, or a local barn.[191] The bullet was deflected by a rib and passed through his chest without doing apparent damage to internal organs – probably stopped by his spine. He was able to walk back to the Auberge Ravoux, where he was attended to by two doctors, but without a surgeon present the bullet could not be removed. The doctors tended to him as best they could, then left him alone in his room, smoking his pipe. The following morning Theo rushed to his brother's side, finding him in good spirits. But within hours Vincent began to fail, suffering from an untreated infection resulting from the wound. He died in the early hours of 29 July. According to Theo, Vincent's last words were: "The sadness will last forever".[192][193][194][195]
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Van Gogh was buried on 30 July, in the municipal cemetery of Auvers-sur-Oise. The funeral was attended by Theo van Gogh, Andries Bonger, Charles Laval, Lucien Pissarro, Émile Bernard, Julien Tanguy and Paul Gachet, among twenty family members, friends and locals. Theo had been ill, and his health began to decline further after his brother's death. Weak and unable to come to terms with Vincent's absence, he died on 25 January 1891 at Den Dolder, and was buried in Utrecht.[196] In 1914, Johanna van Gogh-Bonger had Theo's body exhumed and moved from Utrecht to be re-buried alongside Vincent's at Auvers-sur-Oise.[197]
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There have been numerous debates as to the nature of Van Gogh's illness and its effect on his work, and many retrospective diagnoses have been proposed. The consensus is that Van Gogh had an episodic condition with periods of normal functioning.[198] Perry was the first to suggest bipolar disorder in 1947,[199] and this has been supported by the psychiatrists Hemphill and Blumer.[200][201] Biochemist Wilfred Arnold has countered that the symptoms are more consistent with acute intermittent porphyria, noting that the popular link between bipolar disorder and creativity might be spurious.[198] Temporal lobe epilepsy with bouts of depression has also been suggested.[201] Whatever the diagnosis, his condition was likely worsened by malnutrition, overwork, insomnia and alcohol.[201]
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The gun Van Gogh was reputed to have used was rediscovered in 1965 and was auctioned, on 19 June 2019, as "the most famous weapon in art history". The gun sold for €162,500 (£144,000; $182,000), almost three times more than expected.[202][203][204]
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Van Gogh drew, and painted with watercolours while at school, but only a few examples survive and the authorship of some has been challenged.[205] When he took up art as an adult, he began at an elementary level. In early 1882, his uncle, Cornelis Marinus, owner of a well-known gallery of contemporary art in Amsterdam, asked for drawings of The Hague. Van Gogh's work did not live up to expectations. Marinus offered a second commission, specifying the subject matter in detail, but was again disappointed with the result. Van Gogh persevered; he experimented with lighting in his studio using variable shutters, and with different drawing materials. For more than a year he worked on single figures – highly elaborate studies in black and white,[note 11] which at the time gained him only criticism. Later, they were recognised as early masterpieces.[207]
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In August 1882 Theo gave Vincent money to buy materials for working en plein air. Vincent wrote that he could now "go on painting with new vigour".[208] From early 1883 he worked on multi-figure compositions. He had some of them photographed, but when his brother remarked that they lacked liveliness and freshness, he destroyed them and turned to oil painting. Van Gogh turned to well-known Hague School artists like Weissenbruch and Blommers, and received technical advice from them, as well as from painters like De Bock and Van der Weele, both of the Hague School's second generation.[209] When he moved to Nuenen after the period in Drenthe he began several large paintings but destroyed most of them. The Potato Eaters and its companion pieces are the only ones to have survived.[209] Following a visit to the Rijksmuseum, Van Gogh wrote of his admiration for the quick, economical brushwork of the Dutch Masters, especially Rembrandt and Frans Hals.[210][note 12] He was aware that many of his faults were due to lack of experience and technical expertise,[209] so in November 1885 he travelled to Antwerp and later Paris to learn and develop his skills.[211]
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Theo criticised The Potato Eaters for its dark palette, which he thought unsuitable for a modern style.[212] During Van Gogh's stay in Paris between 1886 and 1887, he tried to master a new, lighter palette. His Portrait of Père Tanguy (1887) shows his success with the brighter palette, and is evidence of an evolving personal style.[213] Charles Blanc's treatise on colour interested him greatly, and led him to work with complementary colours. Van Gogh came to believe that the effect of colour went beyond the descriptive; he said that "colour expresses something in itself".[214][215] According to Hughes, Van Gogh perceived colour as having a "psychological and moral weight", as exemplified in the garish reds and greens of The Night Cafe, a work he wanted to "express the terrible passions of humanity".[216] Yellow meant the most to him, because it symbolised emotional truth. He used yellow as a symbol for sunlight, life, and God.[217]
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Van Gogh strove to be a painter of rural life and nature,[218] and during his first summer in Arles he used his new palette to paint landscapes and traditional rural life.[219] His belief that a power existed behind the natural led him to try to capture a sense of that power, or the essence of nature in his art, sometimes through the use of symbols.[220] His renditions of the sower, at first copied from Jean-François Millet, reflect Van Gogh's religious beliefs: the sower as Christ sowing life beneath the hot sun.[221] These were themes and motifs he returned to often to rework and develop.[222] His paintings of flowers are filled with symbolism, but rather than use traditional Christian iconography he made up his own, where life is lived under the sun and work is an allegory of life.[223] In Arles, having gained confidence after painting spring blossoms and learning to capture bright sunlight, he was ready to paint The Sower.[214]
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Van Gogh stayed within what he called the "guise of reality",[224] and was critical of overly stylised works.[225] He wrote afterwards that the abstraction of Starry Night had gone too far and that reality had "receded too far in the background".[225] Hughes describes it as a moment of extreme visionary ecstasy: the stars are in a great whirl, reminiscent of Hokusai's Great Wave, the movement in the heaven above is reflected by the movement of the cypress on the earth below, and the painter's vision is "translated into a thick, emphatic plasma of paint".[226]
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Between 1885 and his death in 1890, Van Gogh appears to have been building an oeuvre,[227] a collection that reflected his personal vision, and could be commercially successful. He was influenced by Blanc's definition of style, that a true painting required optimal use of colour, perspective and brushstrokes. Van Gogh applied the word "purposeful" to paintings he thought he had mastered, as opposed to those he thought of as studies.[228] He painted many series of studies;[224] most of which were still lifes, many executed as colour experiments or as gifts to friends.[229] The work in Arles contributed considerably to his oeuvre: those he thought the most important from that time were The Sower, Night Cafe, Memory of the Garden in Etten and Starry Night. With their broad brushstrokes, inventive perspectives, colours, contours and designs, these paintings represent the style he sought.[225]
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Van Gogh's stylistic developments are usually linked to the periods he spent living in different places across Europe. He was inclined to immerse himself in local cultures and lighting conditions, although he maintained a highly individual visual outlook throughout. His evolution as an artist was slow, and he was aware of his painterly limitations. He moved home often, perhaps to expose himself to new visual stimuli, and through exposure develop his technical skill.[230] Art historian Melissa McQuillan believes the moves also reflect later stylistic changes, and that Van Gogh used the moves to avoid conflict, and as a coping mechanism for when the idealistic artist was faced with the realities of his then current situation.[231]
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The portraits gave Van Gogh his best opportunity to earn. He believed they were "the only thing in painting that moves me deeply and that gives me a sense of the infinite."[229][232] He wrote to his sister that he wished to paint portraits that would endure, and that he would use colour to capture their emotions and character rather than aiming for photographic realism.[233] Those closest to Van Gogh are mostly absent from his portraits; he rarely painted Theo, Van Rappard or Bernard. The portraits of his mother were from photographs.[234]
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In December 1888 he painted La Berceuse – a figure that he thought as good as his sunflowers. It has a limited palette, varied brushstrokes and simple contours.[225] It appears to be a culmination of portraits of the Roulin family completed in Arles between November and December. The portraits show a shift in style from the fluid, restrained brushstrokes and even surface of Portrait of the Postman to the frenetic style, rough surface, broad brushstrokes and use of a palette knife in Madame Roulin with Baby.[235]
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Portrait of Artist's Mother, October 1888, Norton Simon Museum of Art, Pasadena, California
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Eugène Boch, (The Poet Against a Starry Sky), 1888, Musée d'Orsay, Paris
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Portrait of the Postman Joseph Roulin (1841–1903) early August 1888, Museum of Fine Arts, Boston
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La Berceuse (Augustine Roulin) 1889, Museum of Fine Arts, Boston
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Van Gogh created more than 43 self-portraits between 1885 and 1889.[236][note 13] They were usually completed in series, such as those painted in Paris in mid-1887, and continued until shortly before his death.[237] Generally the portraits were studies, created during introspective periods when he was reluctant to mix with others, or when he lacked models, and so painted himself.[229][238]
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The self-portraits reflect an unusually high degree of self-scrutiny.[239] Often they were intended to mark important periods in his life; for example, the mid-1887 Paris series were painted at the point where he became aware of Claude Monet, Paul Cezanne and Signac.[240] In Self-Portrait with Grey Felt Hat, heavy strains of paint spread outwards across the canvas. It is one of his most renowned self-portraits of that period, "with its highly organized rhythmic brushstrokes, and the novel halo derived from the Neo-impressionist repertoire was what Van Gogh himself called a 'purposeful' canvas".[241]
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They contain a wide array of physiognomical representations.[236] Van Gogh's mental and physical condition is usually apparent; he may appear unkempt, unshaven or with a neglected beard, with deeply sunken eyes, a weak jaw, or having lost teeth. Some show him with full lips, a long face or prominent skull, or sharpened, alert features. His hair may be the usual red, or at times ash coloured.[236]
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Van Gogh's gaze is seldom directed at the viewer. The portraits vary in intensity and colour, and in those painted after December 1888 especially, the vivid colours highlight the haggard pallor of his skin.[238] Some depict the artist with a beard, others without. He can be seen with bandages in portraits executed just after he mutilated his ear. In only a few does he depict himself as a painter.[236] Those painted in Saint-Rémy show the head from the right, the side opposite his damaged ear, as he painted himself reflected in his mirror.[242][243]
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Self-Portrait with Grey Felt Hat, Winter 1887–88. Van Gogh Museum, Amsterdam
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Self-Portrait with Straw Hat, Paris, Winter 1887–88. Metropolitan Museum of Art, New York
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Self-Portrait, 1889. National Gallery of Art, Washington, D.C. His Saint-Rémy self-portraits show his side with the unmutilated ear, as he saw himself in the mirror
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Self-Portrait Without Beard, c. September 1889. This painting may have been Van Gogh's last self-portrait. He gave it to his mother as a birthday gift.[244][245]
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Van Gogh painted several landscapes with flowers, including roses, lilacs, irises, and sunflowers. Some reflect his interests in the language of colour, and also in Japanese ukiyo-e.[246] There are two series of dying sunflowers. The first was painted in Paris in 1887 and shows flowers lying on the ground. The second set was completed a year later in Arles and is of bouquets in a vase positioned in early morning light.[247] Both are built from thickly layered paintwork, which, according to the London National Gallery, evoke the "texture of the seed-heads".[248]
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In these series, Van Gogh was not preoccupied by his usual interest in filling his paintings with subjectivity and emotion; rather, the two series are intended to display his technical skill and working methods to Gauguin,[137] who was about to visit. The 1888 paintings were created during a rare period of optimism for the artist. Vincent wrote to Theo in August 1888: "I'm painting with the gusto of a Marseillais eating bouillabaisse, which won't surprise you when it's a question of painting large sunflowers ... If I carry out this plan there'll be a dozen or so panels. The whole thing will therefore be a symphony in blue and yellow. I work on it all these mornings, from sunrise. Because the flowers wilt quickly and it's a matter of doing the whole thing in one go."[249]
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The sunflowers were painted to decorate the walls in anticipation of Gauguin's visit, and Van Gogh placed individual works around the Yellow House's guest room in Arles. Gauguin was deeply impressed and later acquired two of the Paris versions.[137] After Gauguin's departure, Van Gogh imagined the two major versions of the sunflowers as wings of the Berceuse Triptych, and included them in his Les XX in Brussels exhibit. Today the major pieces of the series are among his best known, celebrated for the sickly connotations of the colour yellow and its tie-in with the Yellow House, the expressionism of the brush strokes, and their contrast against often dark backgrounds.[250]
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Still Life: Vase with Twelve Sunflowers, August 1888. Neue Pinakothek, Munich
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Irises, 1889. J. Paul Getty Museum, Los Angeles
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Almond Blossom, 1890. Van Gogh Museum, Amsterdam
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Still Life: Vase with Irises Against a Yellow Background, May 1890, Van Gogh Museum, Amsterdam [251]
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Still Life: Pink Roses in a Vase, May 1890, Metropolitan Museum of Art, New York [251]
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Fifteen canvases depict cypresses, a tree he became fascinated with in Arles.[252] He brought life to the trees, which were traditionally seen as emblematic of death.[220] The series of cypresses he began in Arles featured the trees in the distance, as windbreaks in fields; when he was at Saint-Rémy he brought them to the foreground.[253] Vincent wrote to Theo in May 1889: "Cypresses still preoccupy me, I should like to do something with them like my canvases of sunflowers"; he went on to say, "They are beautiful in line and proportion like an Egyptian obelisk."[254]
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In mid-1889, and at his sister Wil's request, Van Gogh painted several smaller versions of Wheat Field with Cypresses.[255] The works are characterised by swirls and densely painted impasto, and include The Starry Night, in which cypresses dominate the foreground.[252] In addition to this, other notable works on cypresses include Cypresses (1889), Cypresses with Two Figures (1889–90), and Road with Cypress and Star (1890).[256]
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During the last six or seven months of the year 1889, he had also created at least fifteen paintings of olive trees, a subject which he considered as demanding and compelling.[257] Among these works are Olive Trees with the Alpilles in the Background (1889), about which in a letter to his brother Van Gogh wrote, "At last I have a landscape with olives".[256]While in Saint-Rémy, Van Gogh spent time outside the asylum, where he painted trees in the olive groves. In these works, natural life is rendered as gnarled and arthritic as if a personification of the natural world, which are, according to Hughes, filled with "a continuous field of energy of which nature is a manifestation".[220]
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Cypresses in Starry Night, a reed pen drawing executed by Van Gogh after the painting in 1889.
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Cypresses and Two Women, 1890. Kröller-Müller Museum, Otterlo, Netherlands
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Wheat Field with Cypresses, 1889. Metropolitan Museum of Art, New York
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Cypresses, 1889. Metropolitan Museum of Art, New York
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The Flowering Orchards (also the Orchards in Blossom) are among the first groups of work completed after Van Gogh's arrival in Arles in February 1888. The 14 paintings are optimistic, joyous and visually expressive of the burgeoning spring. They are delicately sensitive and unpopulated. He painted swiftly, and although he brought to this series a version of Impressionism, a strong sense of personal style began to emerge during this period. The transience of the blossoming trees, and the passing of the season, seemed to align with his sense of impermanence and belief in a new beginning in Arles. During the blossoming of the trees that spring, he found "a world of motifs that could not have been more Japanese".[258] Vincent wrote to Theo on 21 April 1888 that he had 10 orchards and "one big [painting] of a cherry tree, which I've spoiled".[259]
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During this period Van Gogh mastered the use of light by subjugating shadows and painting the trees as if they are the source of light – almost in a sacred manner.[258] Early the following year he painted another smaller group of orchards, including View of Arles, Flowering Orchards.[260] Van Gogh was enthralled by the landscape and vegetation of the south of France, and often visited the farm gardens near Arles. In the vivid light of the Mediterranean climate his palette significantly brightened.[261]
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Pink Peach Tree in Blossom (Reminiscence of Mauve), watercolour, March 1888. Kröller-Müller Museum
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The Pink Orchard also Orchard with Blossoming Apricot Trees, March 1888. Van Gogh Museum, Amsterdam
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Orchard in Blossom, Bordered by Cypresses, April 1888. Kröller-Müller Museum, Otterlo, Netherlands
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View of Arles, Flowering Orchards, 1889. Neue Pinakothek, Munich
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Van Gogh made several painting excursions during visits to the landscape around Arles. He made paintings of harvests, wheat fields and other rural landmarks of the area, including The Old Mill (1888); a good example of a picturesque structure bordering the wheat fields beyond.[119] At various points, Van Gogh painted the view from his window – at The Hague, Antwerp, and Paris. These works culminated in The Wheat Field series, which depicted the view from his cells in the asylum at Saint-Rémy.[262]
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Many of the late paintings are sombre but essentially optimistic and, right up to the time of Van Gogh's death, reflect his desire to return to lucid mental health. Yet some of his final works reflect his deepening concerns.[263][264] Writing in July 1890, from Auvers, Van Gogh said that he had become absorbed "in the immense plain against the hills, boundless as the sea, delicate yellow".[184]
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Van Gogh was captivated by the fields in May when the wheat was young and green. His Wheatfields at Auvers with White House shows a more subdued palette of yellows and blues, which creates a sense of idyllic harmony.[265]
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About 10 July 1890, Van Gogh wrote to Theo of "vast fields of wheat under troubled skies".[266] Wheatfield with Crows shows the artist's state of mind in his final days; Hulsker describes the work as a "doom-filled painting with threatening skies and ill-omened crows".[187] Its dark palette and heavy brushstrokes convey a sense of menace.[267]
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Enclosed Wheat Field with Rising Sun, May 1889, Kröller-Müller Museum, Otterlo, Netherlands
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Rain or Enclosed Wheat Field in the Rain, November 1889, Philadelphia Museum of Art, Philadelphia
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Wheat Fields, early June 1889. Kröller-Müller Museum, Otterlo
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Wheat Field at Auvers with White House, June 1890, The Phillips Collection, Washington D.C.
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After Van Gogh's first exhibitions in the late 1880s, his reputation grew steadily among artists, art critics, dealers and collectors.[268] In 1887, André Antoine hung Van Gogh's alongside works of Georges Seurat and Paul Signac, at the Théâtre Libre in Paris; some were acquired by Julien Tanguy.[269] In 1889, his work was described in the journal Le Moderniste Illustré by Albert Aurier as characterised by "fire, intensity, sunshine".[270] Ten paintings were shown at the Société des Artistes Indépendants, in Brussels in January 1890.[271] French president Marie François Sadi Carnot was said to have been impressed by Van Gogh's work.[272]
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After Van Gogh's death, memorial exhibitions were held in Brussels, Paris, The Hague and Antwerp. His work was shown in several high-profile exhibitions, including six works at Les XX; in 1891 there was a retrospective exhibition in Brussels.[271] In 1892, Octave Mirbeau wrote that Van Gogh's suicide was an "infinitely sadder loss for art ... even though the populace has not crowded to a magnificent funeral, and poor Vincent van Gogh, whose demise means the extinction of a beautiful flame of genius, has gone to his death as obscure and neglected as he lived."[269]
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Theo died in January 1891, removing Vincent's most vocal and well-connected champion.[273] Theo's widow Johanna van Gogh-Bonger was a Dutchwoman in her twenties who had not known either her husband or her brother-in-law very long and who suddenly had to take care of several hundreds of paintings, letters and drawings, as well as her infant son, Vincent Willem van Gogh.[268][note 14] Gauguin was not inclined to offer assistance in promoting Van Gogh's reputation, and Johanna's brother Andries Bonger also seemed lukewarm about his work.[268] Aurier, one of Van Gogh's earliest supporters among the critics, died of typhoid fever in 1892 at the age of twenty-seven.[275]
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In 1892, Émile Bernard organised a small solo show of Van Gogh's paintings in Paris, and Julien Tanguy exhibited his Van Gogh paintings with several consigned from Johanna van Gogh-Bonger. In April 1894, the Durand-Ruel Gallery in Paris agreed to take 10 paintings on consignment from Van Gogh's estate.[275] In 1896, the Fauvist painter Henri Matisse, then an unknown art student, visited John Russell on Belle Île off Brittany.[276][277] Russell had been a close friend of Van Gogh; he introduced Matisse to the Dutchman's work, and gave him a Van Gogh drawing. Influenced by Van Gogh, Matisse abandoned his earth-coloured palette for bright colours.[277][278]
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In Paris in 1901, a large Van Gogh retrospective was held at the Bernheim-Jeune Gallery, which excited André Derain and Maurice de Vlaminck, and contributed to the emergence of Fauvism.[275] Important group exhibitions took place with the Sonderbund artists in Cologne in 1912, the Armory Show, New York in 1913, and Berlin in 1914.[279] Henk Bremmer was instrumental in teaching and talking about Van Gogh,[280] and introduced Helene Kröller-Müller to Van Gogh's art; she became an avid collector of his work.[281] The early figures in German Expressionism such as Emil Nolde acknowledged a debt to Van Gogh's work.[282] Bremmer assisted Jacob Baart de la Faille, whose catalogue raisonné L'Oeuvre de Vincent van Gogh appeared in 1928.[283][note 15]
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Van Gogh's fame reached its first peak in Austria and Germany before World War I,[286] helped by the publication of his letters in three volumes in 1914.[287] His letters are expressive and literate, and have been described as among the foremost 19th-century writings of their kind.[9] These began a compelling mythology of Van Gogh as an intense and dedicated painter who suffered for his art and died young.[288] In 1934, the novelist Irving Stone wrote a biographical novel of Van Gogh's life titled Lust for Life, based on Van Gogh's letters to Theo.[289] This novel and the 1956 film further enhanced his fame, especially in the United States where Stone surmised only a few hundred people had heard of van Gogh prior to his surprise best-selling book.[290][291]
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In 1957, Francis Bacon based a series of paintings on reproductions of Van Gogh's The Painter on the Road to Tarascon, the original of which was destroyed during the Second World War. Bacon was inspired by an image he described as "haunting", and regarded Van Gogh as an alienated outsider, a position which resonated with him. Bacon identified with Van Gogh's theories of art and quoted lines written to Theo: "[R]eal painters do not paint things as they are ... [T]hey paint them as they themselves feel them to be."[292]
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Van Gogh's works are among the world's most expensive paintings. Those sold for over US$100 million (today's equivalent) include Portrait of Dr Gachet,[293] Portrait of Joseph Roulin and Irises. The Metropolitan Museum of Art acquired a copy of Wheat Field with Cypresses in 1993 for US$57 million.[294] In 2015, L'Allée des Alyscamps sold for US$66.3 million at Sotheby's, New York, exceeding its reserve of US$40 million.[295]
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Van Gogh's nephew and namesake, Vincent Willem van Gogh (1890–1978),[296] inherited the estate after his mother's death in 1925. During the early 1950s he arranged for the publication of a complete edition of the letters presented in four volumes and several languages. He then began negotiations with the Dutch government to subsidise a foundation to purchase and house the entire collection.[297] Theo's son participated in planning the project in the hope that the works would be exhibited under the best possible conditions. The project began in 1963; architect Gerrit Rietveld was commissioned to design it, and after his death in 1964 Kisho Kurokawa took charge.[298] Work progressed throughout the 1960s, with 1972 as the target for its grand opening.[296]
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The Van Gogh Museum opened in the Museumplein in Amsterdam in 1973.[299] It became the second most popular museum in the Netherlands, after the Rijksmuseum, regularly receiving more than 1.5 million visitors a year. In 2015 it had a record 1.9 million.[300] Eighty-five percent of the visitors come from other countries.[301]
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In ancient Greek religion and mythology, the Muses (Ancient Greek: Μοῦσαι, Moũsai, Modern Greek: Μούσες) are the inspirational goddesses of literature, science, and the arts. They were considered the source of the knowledge embodied in the poetry, lyric songs, and myths that were related orally for centuries in ancient Greek culture.
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The word "muse" can refer in general to anyone or anything which inspires an artist, musician, or writer.[1]
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The word "Muses" (Ancient Greek: Μοῦσαι, Moũsai) perhaps came from the o-grade of the Proto-Indo-European root *men- (the basic meaning of which is "put in mind" in verb formations with transitive function and "have in mind" in those with intransitive function),[2] or from root *men- ("to tower, mountain") since all the most important cult-centres of the Muses were on mountains or hills.[3] R. S. P. Beekes rejects the latter etymology and suggests that a Pre-Greek origin is also possible.[4]
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The earliest known records of the Nine Muses are from Boeotia, the homeland of Hesiod. Some ancient authorities thought that the Nine Muses were of Thracian origin.[5] There, a tradition persisted that the Muses had once been three in number.[6]
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In the first century BC, Diodorus Siculus cited Homer and Hesiod to the contrary, observing:
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Writers similarly disagree also concerning the number of the Muses; for some say that there are three, and others that there are nine, but the number nine has prevailed since it rests upon the authority of the most distinguished men, such as Homer and Hesiod and others like them.[7]
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Diodorus states (Book I.18) that Osiris first recruited the nine Muses, along with the satyrs, while passing through Aethiopia, before embarking on a tour of all Asia and Europe, teaching the arts of cultivation wherever he went.
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According to Hesiod's account (c. 600 BC), generally followed by the writers of antiquity, the Nine Muses were the nine daughters of Zeus and Mnemosyne (i.e., "Memory" personified), figuring as personifications of knowledge and the arts, especially poetry, literature, dance and music.
|
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The Roman scholar Varro (116–27 BC) relates that there are only three Muses: one born from the movement of water, another who makes sound by striking the air, and a third who is embodied only in the human voice. They were called Melete or "Practice", Mneme or "Memory" and Aoide or "Song". Three ancient Muses were also reported in Plutarch's (46–120 AD) Quaestiones Convivales[8] (9.I4.2–4).[9]
|
18 |
+
|
19 |
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However, the classical understanding of the Muses tripled their triad and established a set of nine goddesses, who embody the arts and inspire creation with their graces through remembered and improvised song and mime, writing, traditional music, and dance. It was not until Hellenistic times that the following systematic set of functions was assigned to them, and even then there was some variation in both their names and their attributes: Calliope (epic poetry), Clio (history), Euterpe (flutes and lyric poetry), Thalia (comedy and pastoral poetry), Melpomene (tragedy), Terpsichore (dance), Erato (love poetry), Polyhymnia (sacred poetry), and Urania (astronomy).
|
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21 |
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According to Pausanias in the later second century AD,[10] there were originally three Muses, worshipped on Mount Helicon in Boeotia: Aoide ("song" or "tune"), Melete ("practice" or "occasion"), and Mneme ("memory").[11] Together, these three form the complete picture of the preconditions of poetic art in cult practice.
|
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+
|
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In Delphi three Muses were worshiped as well, but with other names: Nete, Mese, and Hypate, which are assigned as the names of the three chords of the ancient musical instrument, the lyre.[12]
|
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+
|
25 |
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Alternatively, later they were called Cephisso, Apollonis, and Borysthenis, names which characterize them as daughters of Apollo.[13]
|
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+
|
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In a later tradition, a set of four Muses were recognized: Thelxinoë, Aoide, Archē, and Melete, said to be daughters of Zeus and Plusia or of Ouranos.[14]
|
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+
|
29 |
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One of the people frequently associated with the Muses was Pierus. By some he was called the father (by a Pimpleian nymph, called Antiope by Cicero) of a total of seven Muses, called Neilṓ (Νειλώ), Tritṓnē (Τριτώνη), Asōpṓ (Ἀσωπώ), Heptápora (Ἑπτάπορα), Achelōís, Tipoplṓ (Τιποπλώ), and Rhodía (Ῥοδία).[15][16]
|
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According to Hesiod's Theogony (seventh century BC), they were daughters of Zeus, king of the gods, and Mnemosyne, Titan goddess of memory. Hesiod in Theogony narrates that the Muses brought to people forgetfulness, that is, the forgetfulness of pain and the cessation of obligations.[17]
|
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+
|
33 |
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For Alcman and Mimnermus, they were even more primordial, springing from the early deities Ouranos and Gaia. Gaia is Mother Earth, an early mother goddess who was worshipped at Delphi from prehistoric times, long before the site was rededicated to Apollo, possibly indicating a transfer to association with him after that time.
|
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35 |
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Sometimes the Muses are referred to as water nymphs, associated with the springs of Helicon and with Pieris. It was said that the winged horse Pegasus touched his hooves to the ground on Helicon, causing four sacred springs to burst forth, from which the Muses, also known as pegasides, were born.[18][19] Athena later tamed the horse and presented him to the Muses (compare the Roman inspiring nymphs of springs, the Camenae, the Völva of Norse Mythology and also the apsaras in the mythology of classical India).
|
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|
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Classical writers set Apollo as their leader, Apollon Mousagetēs ("Apollo Muse-leader").[20] In one myth, the Muses judged a contest between Apollo and Marsyas. They also gathered the pieces of the dead body of Orpheus, son of Calliope, and buried them in Leivithra. In a later myth, Thamyris challenged them to a singing contest. They won and punished Thamyris by blinding him and robbing him of his singing ability.
|
38 |
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|
39 |
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According to a myth from Ovid's Metamorphoses—alluding to the connection of Pieria with the Muses—Pierus, king of Macedon, had nine daughters he named after the nine Muses, believing that their skills were a great match to the Muses. He thus challenged the Muses to a match, resulting in his daughters, the Pierides, being turned into chattering jays (with κίσσα often erroneously translated as magpies) for their presumption.[21]
|
40 |
+
|
41 |
+
Pausanias records a tradition of two generations of Muses; the first are the daughters of Ouranos and Gaia, the second of Zeus and Mnemosyne. Another, rarer genealogy is that they are daughters of Harmonia (the daughter of Aphrodite and Ares), which contradicts the myth in which they were dancing at the wedding of Harmonia and Cadmus.
|
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+
|
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Calliope had Ialemus and Orpheus with Apollo. But according to a variation, the father of Orpheus was actually Oeagrus, but Apollo adopted the boy and taught him the skill of lyre. Calliope trained him in singing.
|
44 |
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|
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Linus was said[by whom?] to have been the son of Apollo and one of the Muses, either Calliope or Terpsichore or Urania. Rhesus was the son of Strymon and Calliope or Euterpe.
|
46 |
+
|
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The sirens were the children of Achelous and Melpomene or Terpsichore. Kleopheme was the daughter of Erato and Malos. Hyacinthus was the son Clio, according to an unpopular account.
|
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+
|
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+
Hymenaeus was assigned as Apollo's son by one of the muses, either Calliope, or Clio, or Terpsichore, or Urania. Corybantes were the children of Thalia and Apollo.
|
50 |
+
|
51 |
+
The Muses had several temples and shrines in ancient Greece, their two main cult centres being Mount Helikon in Boiotia and Pieria in Makedonia.
|
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Strabo wrote:
|
53 |
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|
54 |
+
The cult of the Muses was also commonly connected to that of Apollo.
|
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+
Some Greek writers give the names of the nine Muses as Kallichore, Helike, Eunike, Thelxinoë, Terpsichore, Euterpe, Eukelade, Dia, and Enope.[23]
|
57 |
+
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58 |
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In Renaissance and Neoclassical art, the dissemination of emblem books such as Cesare Ripa's Iconologia (1593 and many further editions) helped standardize the depiction of the Muses in sculpture and painting, so they could be distinguished by certain props. These props, or emblems, became readily identifiable by the viewer, enabling one immediately to recognize the Muse and the art with which she had become associated. Here again, Calliope (epic poetry) carries a writing tablet; Clio (history) carries a scroll and books; Euterpe (song and elegiac poetry) carries a flute, the aulos; Erato (lyric poetry) is often seen with a lyre and a crown of roses; Melpomene (tragedy) is often seen with a tragic mask; Polyhymnia (sacred poetry) is often seen with a pensive expression; Terpsichore (choral dance and song) is often seen dancing and carrying a lyre; Thalia (comedy) is often seen with a comic mask; and Urania (astronomy) carries a pair of compasses and the celestial globe.
|
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The Greek word mousa is a common noun as well as a type of goddess: it literally means "art" or "poetry". According to Pindar, to "carry a mousa" is "to excel in the arts". The word derives from the Indo-European root men-, which is also the source of Greek Mnemosyne and mania, English "mind", "mental" and "monitor", Sanskrit mantra and Avestan Mazda.[24]
|
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The Muses, therefore, were both the embodiments and sponsors of performed metrical speech: mousike (whence the English term "music") was just "one of the arts of the Muses". Others included Science, Geography, Mathematics, Philosophy, and especially Art, Drama, and inspiration. In the archaic period, before the widespread availability of books (scrolls), this included nearly all of learning. The first Greek book on astronomy, by Thales, took the form of dactylic hexameters, as did many works of pre-Socratic philosophy. Both Plato and the Pythagoreans explicitly included philosophy as a sub-species of mousike.[25] The Histories of Herodotus, whose primary medium of delivery was public recitation, were divided by Alexandrian editors into nine books, named after the nine Muses.
|
63 |
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|
64 |
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For poet and "law-giver" Solon,[26] the Muses were "the key to the good life"; since they brought both prosperity and friendship. Solon sought to perpetuate his political reforms by establishing recitations of his poetry—complete with invocations to his practical-minded Muses—by Athenian boys at festivals each year. He believed that the Muses would help inspire people to do their best.
|
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Ancient authors and their imitators invoke Muses when writing poetry, hymns or epic history. The invocation occurs near the beginning of their work. It asks for help or inspiration from the Muses, or simply invites the Muse to sing directly through the author.
|
67 |
+
|
68 |
+
Originally, the invocation of the Muse was an indication that the speaker was working inside the poetic tradition, according to the established formulas. For example:
|
69 |
+
|
70 |
+
Sing to me of the man, Muse, the man of twists and turns
|
71 |
+
|
72 |
+
driven time and again off course, once he had plundered
|
73 |
+
the hallowed heights of Troy.
|
74 |
+
|
75 |
+
O Muse! the causes and the crimes relate;
|
76 |
+
|
77 |
+
What goddess was provok'd, and whence her hate;
|
78 |
+
For what offense the Queen of Heav'n began
|
79 |
+
To persecute so brave, so just a man; [...]
|
80 |
+
|
81 |
+
Besides Homer and Virgil, other famous works that included an invocation of the Muse are the first of the carmina by Catullus, Ovid's Metamorphoses and Amores, Dante's Inferno (Canto II), Chaucer's Troilus and Criseyde (Book II), Shakespeare's Henry V (Act 1, Prologue), his 38th sonnet, and Milton's Paradise Lost (openings of Books 1 and 7).
|
82 |
+
|
83 |
+
When Pythagoras arrived at Croton, his first advice to the Crotoniates was to build a shrine to the Muses at the center of the city, to promote civic harmony and learning. Local cults of the Muses often became associated with springs or with fountains. The Muses themselves were sometimes called Aganippids because of their association with a fountain called Aganippe. Other fountains, Hippocrene and Pirene, were also important locations associated with the Muses. Some sources occasionally referred to the Muses as "Corycides" (or "Corycian nymphs") after a cave on Mount Parnassos, called the Corycian Cave. Pausanias referred to the Muses by the surnames "Ardalides" or "Ardaliotides", because of a sanctuary to them at Troezen said to have been built by the mythical Ardalus.
|
84 |
+
|
85 |
+
The Muses were venerated especially in Boeotia, in the Valley of the Muses near Helicon, and in Delphi and the Parnassus, where Apollo became known as Mousagetes ("Muse-leader") after the sites were rededicated to his cult.
|
86 |
+
|
87 |
+
Often Muse-worship was associated with the hero-cults of poets: the tombs of Archilochus on Thasos and of Hesiod and Thamyris in Boeotia all played host to festivals in which poetic recitations accompanied sacrifices to the Muses. The Library of Alexandria and its circle of scholars formed around a mousaion (i.e., "museum" or shrine of the Muses) close to the tomb of Alexander the Great. Many Enlightenment figures sought to re-establish a "Cult of the Muses" in the 18th century. A famous Masonic lodge in pre-Revolutionary Paris was called Les Neuf Soeurs ("The Nine Sisters", that is, the Nine Muses); Voltaire, Benjamin Franklin, Danton, and other influential Enlightenment figures attended it. As a side-effect of this movement the word "museum" (originally, "cult place of the Muses") came to refer to a place for the public display of knowledge.
|
88 |
+
|
89 |
+
The Muses are explicitly used in modern English to refer to an artistic inspiration, as when one cites one's own artistic muse, and also implicit in words and phrases such as "amuse", "museum" (Latinised from mouseion—a place where the Muses were worshipped), "music", and "musing upon".[27] In current literature, the influential role that the Muse plays has been extended to the political sphere.[28]
|
90 |
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|
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+
In New Orleans, Louisiana, there are streets named for all nine Muses. It is commonly held that the local pronunciation of the names has been colorfully anglicized in an unusual manner by the "Yat" dialect. The pronunciations are actually in line with the French, Spanish and Creole roots of the city.[29]
|
92 |
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|
93 |
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Terpsichore
|
94 |
+
|
95 |
+
Erato
|
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|
97 |
+
Clio
|
98 |
+
|
99 |
+
Thalia
|
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+
|
101 |
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Polyhymnia
|
102 |
+
|
103 |
+
Calliope
|
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+
|
105 |
+
Apollo and the Muses
|
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+
|
107 |
+
Euterpe
|
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|
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Parnassus
|
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|
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Urania and Melpomene
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1 |
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Music is an art form, and cultural activity, whose medium is sound. General definitions of music include common elements such as pitch (which governs melody and harmony), rhythm (and its associated concepts tempo, meter, and articulation), dynamics (loudness and softness), and the sonic qualities of timbre and texture (which are sometimes termed the "color" of a musical sound). Different styles or types of music may emphasize, de-emphasize or omit some of these elements. Music is performed with a vast range of instruments and vocal techniques ranging from singing to rapping; there are solely instrumental pieces, solely vocal pieces (such as songs without instrumental accompaniment) and pieces that combine singing and instruments. The word derives from Greek μουσική (mousike; "art of the Muses").[1]
|
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+
See glossary of musical terminology.
|
5 |
+
|
6 |
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In its most general form, the activities describing music as an art form or cultural activity include the creation of works of music (songs, tunes, symphonies, and so on), the criticism of music, the study of the history of music, and the aesthetic examination of music. Ancient Greek and Indian philosophers defined music in two parts: melodies, as tones ordered horizontally, and harmonies as tones ordered vertically. Common sayings such as "the harmony of the spheres" and "it is music to my ears" point to the notion that music is often ordered and pleasant to listen to. However, 20th-century composer John Cage thought that any sound can be music, saying, for example, "There is no noise, only sound."[2]
|
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+
|
8 |
+
The creation, performance, significance, and even the definition of music vary according to culture and social context. Indeed, throughout history, some new forms or styles of music have been criticized as "not being music", including Beethoven's Grosse Fuge string quartet in 1825,[3] early jazz in the beginning of the 1900s[4] and hardcore punk in the 1980s.[5] There are many types of music, including popular music, traditional music, art music, music written for religious ceremonies and work songs such as chanteys. Music ranges from strictly organized compositions—such as Classical music symphonies from the 1700s and 1800s—through to spontaneously played improvisational music such as jazz, and avant-garde styles of chance-based contemporary music from the 20th and 21st centuries.
|
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|
10 |
+
Music can be divided into genres (e.g., country music) and genres can be further divided into subgenres (e.g., country blues and pop country are two of the many country subgenres), although the dividing lines and relationships between music genres are often subtle, sometimes open to personal interpretation, and occasionally controversial. For example, it can be hard to draw the line between some early 1980s hard rock and heavy metal. Within the arts, music may be classified as a performing art, a fine art or as an auditory art. Music may be played or sung and heard live at a rock concert or orchestra performance, heard live as part of a dramatic work (a music theater show or opera), or it may be recorded and listened to on a radio, MP3 player, CD player, smartphone or as film score or TV show.
|
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|
12 |
+
In many cultures, music is an important part of people's way of life, as it plays a key role in religious rituals, rite of passage ceremonies (e.g., graduation and marriage), social activities (e.g., dancing) and cultural activities ranging from amateur karaoke singing to playing in an amateur funk band or singing in a community choir. People may make music as a hobby, like a teen playing cello in a youth orchestra, or work as a professional musician or singer. The music industry includes the individuals who create new songs and musical pieces (such as songwriters and composers), individuals who perform music (which include orchestra, jazz band and rock band musicians, singers and conductors), individuals who record music (music producers and sound engineers), individuals who organize concert tours, and individuals who sell recordings, sheet music, and scores to customers. Even once a song or piece has been performed, music critics, music journalists, and music scholars may assess and evaluate the piece and its performance.
|
13 |
+
|
14 |
+
The word derives from Greek μουσική (mousike; "art of the Muses").[1] In Greek mythology, the nine Muses were the goddesses who inspired literature, science, and the arts and who were the source of the knowledge embodied in the poetry, song-lyrics, and myths in the Greek culture. According to the Online Etymological Dictionary, the term "music" is derived from "mid-13c., musike, from Old French musique (12c.) and directly from Latin musica "the art of music," also including poetry (also [the] source of Spanish música, Italian musica, Old High German mosica, German Musik, Dutch muziek, Danish musik)." This is derived from the "...Greek mousike (techne) "(art) of the Muses," from fem. of mousikos "pertaining to the Muses," from Mousa "Muse" (see muse (n.)). Modern spelling [dates] from [the] 1630s. In classical Greece, [the term "music" refers to] any art in which the Muses presided, but especially music and lyric poetry."[6]
|
15 |
+
|
16 |
+
Music is composed and performed for many purposes, ranging from aesthetic pleasure, religious or ceremonial purposes, or as an entertainment product for the marketplace. When music was only available through sheet music scores, such as during the Classical and Romantic eras, music lovers would buy the sheet music of their favourite pieces and songs so that they could perform them at home on the piano. With the advent of the phonograph, records of popular songs, rather than sheet music became the dominant way that music lovers would enjoy their favourite songs. With the advent of home tape recorders in the 1980s and digital music in the 1990s, music lovers could make tapes or playlists of their favourite songs and take them with them on a portable cassette player or MP3 player. Some music lovers create mix tapes of their favourite songs, which serve as a "self-portrait, a gesture of friendship, prescription for an ideal party... [and] an environment consisting solely of what is most ardently loved."[7]
|
17 |
+
|
18 |
+
Amateur musicians can compose or perform music for their own pleasure, and derive their income elsewhere. Professional musicians are employed by a range of institutions and organisations, including armed forces (in marching bands, concert bands and popular music groups), churches and synagogues, symphony orchestras, broadcasting or film production companies, and music schools. Professional musicians sometimes work as freelancers or session musicians, seeking contracts and engagements in a variety of settings. There are often many links between amateur and professional musicians. Beginning amateur musicians take lessons with professional musicians. In community settings, advanced amateur musicians perform with professional musicians in a variety of ensembles such as community concert bands and community orchestras.
|
19 |
+
|
20 |
+
A distinction is often made between music performed for a live audience and music that is performed in a studio so that it can be recorded and distributed through the music retail system or the broadcasting system. However, there are also many cases where a live performance in front of an audience is also recorded and distributed. Live concert recordings are popular in both classical music and in popular music forms such as rock, where illegally taped live concerts are prized by music lovers. In the jam band scene, live, improvised jam sessions are preferred to studio recordings.
|
21 |
+
|
22 |
+
"Composition" is the act or practice of creating a song, an instrumental music piece, a work with both singing and instruments, or another type of music. In many cultures, including Western classical music, the act of composing also includes the creation of music notation, such as a sheet music "score", which is then performed by the composer or by other singers or musicians. In popular music and traditional music, the act of composing, which is typically called songwriting, may involve the creation of a basic outline of the song, called the lead sheet, which sets out the melody, lyrics and chord progression. In classical music, the composer typically orchestrates his or her own compositions, but in musical theatre and in pop music, songwriters may hire an arranger to do the orchestration. In some cases, a songwriter may not use notation at all, and instead compose the song in her mind and then play or record it from memory. In jazz and popular music, notable recordings by influential performers are given the weight that written scores play in classical music.
|
23 |
+
|
24 |
+
Even when music is notated relatively precisely, as in classical music, there are many decisions that a performer has to make, because notation does not specify all of the elements of music precisely. The process of deciding how to perform music that has been previously composed and notated is termed "interpretation". Different performers' interpretations of the same work of music can vary widely, in terms of the tempos that are chosen and the playing or singing style or phrasing of the melodies. Composers and songwriters who present their own music are interpreting their songs, just as much as those who perform the music of others. The standard body of choices and techniques present at a given time and a given place is referred to as performance practice, whereas interpretation is generally used to mean the individual choices of a performer.[citation needed]
|
25 |
+
|
26 |
+
Although a musical composition often uses musical notation and has a single author, this is not always the case. A work of music can have multiple composers, which often occurs in popular music when a band collaborates to write a song, or in musical theatre, when one person writes the melodies, a second person writes the lyrics, and a third person orchestrates the songs. In some styles of music, such as the blues, a composer/songwriter may create, perform and record new songs or pieces without ever writing them down in music notation. A piece of music can also be composed with words, images, or computer programs that explain or notate how the singer or musician should create musical sounds. Examples range from avant-garde music that uses graphic notation, to text compositions such as Aus den sieben Tagen, to computer programs that select sounds for musical pieces. Music that makes heavy use of randomness and chance is called aleatoric music, and is associated with contemporary composers active in the 20th century, such as John Cage, Morton Feldman, and Witold Lutosławski. A more commonly known example of chance-based music is the sound of wind chimes jingling in a breeze.
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The study of composition has traditionally been dominated by examination of methods and practice of Western classical music, but the definition of composition is broad enough to include the creation of popular music and traditional music songs and instrumental pieces as well as spontaneously improvised works like those of free jazz performers and African percussionists such as Ewe drummers.
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In the 2000s, music notation typically means the written expression of music notes and rhythms on paper using symbols. When music is written down, the pitches and rhythm of the music, such as the notes of a melody, are notated. Music notation also often provides instructions on how to perform the music. For example, the sheet music for a song may state that the song is a "slow blues" or a "fast swing", which indicates the tempo and the genre. To read music notation, a person must have an understanding of music theory, harmony and the performance practice associated with a particular song or piece's genre.
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Written notation varies with style and period of music. In the 2000s, notated music is produced as sheet music or, for individuals with computer scorewriter programs, as an image on a computer screen. In ancient times, music notation was put onto stone or clay tablets. To perform music from notation, a singer or instrumentalist requires an understanding of the rhythmic and pitch elements embodied in the symbols and the performance practice that is associated with a piece of music or a genre. In genres requiring musical improvisation, the performer often plays from music where only the chord changes and form of the song are written, requiring the performer to have a great understanding of the music's structure, harmony and the styles of a particular genre (e.g., jazz or country music).
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In Western art music, the most common types of written notation are scores, which include all the music parts of an ensemble piece, and parts, which are the music notation for the individual performers or singers. In popular music, jazz, and blues, the standard musical notation is the lead sheet, which notates the melody, chords, lyrics (if it is a vocal piece), and structure of the music. Fake books are also used in jazz; they may consist of lead sheets or simply chord charts, which permit rhythm section members to improvise an accompaniment part to jazz songs. Scores and parts are also used in popular music and jazz, particularly in large ensembles such as jazz "big bands." In popular music, guitarists and electric bass players often read music notated in tablature (often abbreviated as "tab"), which indicates the location of the notes to be played on the instrument using a diagram of the guitar or bass fingerboard. Tablature was also used in the Baroque era to notate music for the lute, a stringed, fretted instrument.
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Musical improvisation is the creation of spontaneous music, often within (or based on) a pre-existing harmonic framework or chord progression. Improvisers use the notes of the chord, various scales that are associated with each chord, and chromatic ornaments and passing tones which may be neither chord tones not from the typical scales associated with a chord. Musical improvisation can be done with or without preparation. Improvisation is a major part of some types of music, such as blues, jazz, and jazz fusion, in which instrumental performers improvise solos, melody lines and accompaniment parts.
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In the Western art music tradition, improvisation was an important skill during the Baroque era and during the Classical era. In the Baroque era, performers improvised ornaments, and basso continuo keyboard players improvised chord voicings based on figured bass notation. As well, the top soloists were expected to be able to improvise pieces such as preludes. In the Classical era, solo performers and singers improvised virtuoso cadenzas during concerts.
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However, in the 20th and early 21st century, as "common practice" Western art music performance became institutionalized in symphony orchestras, opera houses and ballets, improvisation has played a smaller role, as more and more music was notated in scores and parts for musicians to play. At the same time, some 20th and 21st century art music composers have increasingly included improvisation in their creative work. In Indian classical music, improvisation is a core component and an essential criterion of performances.
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Music theory encompasses the nature and mechanics of music. It often involves identifying patterns that govern composers' techniques and examining the language and notation of music. In a grand sense, music theory distills and analyzes the parameters or elements of music – rhythm, harmony (harmonic function), melody, structure, form, and texture. Broadly, music theory may include any statement, belief, or conception of or about music.[8] People who study these properties are known as music theorists, and they typically work as professors in colleges, universities, and music conservatories. Some have applied acoustics, human physiology, and psychology to the explanation of how and why music is perceived. Music theorists publish their research in music theory journals and university press books.
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Music has many different fundamentals or elements. Depending on the definition of "element" being used, these can include: pitch, beat or pulse, tempo, rhythm, melody, harmony, texture, style, allocation of voices, timbre or color, dynamics, expression, articulation, form and structure. The elements of music feature prominently in the music curriculums of Australia, UK and US. All three curriculums identify pitch, dynamics, timbre and texture as elements, but the other identified elements of music are far from universally agreed. Below is a list of the three official versions of the "elements of music":
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In relation to the UK curriculum, in 2013 the term: "appropriate musical notations" was added to their list of elements and the title of the list was changed from the "elements of music" to the "inter-related dimensions of music". The inter-related dimensions of music are listed as: pitch, duration, dynamics, tempo, timbre, texture, structure and appropriate musical notations.[12]
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The phrase "the elements of music" is used in a number of different contexts. The two most common contexts can be differentiated by describing them as the "rudimentary elements of music" and the "perceptual elements of music".
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In the 1800s, the phrases "the elements of music" and "the rudiments of music" were used interchangeably.[13][14] The elements described in these documents refer to aspects of music that are needed in order to become a musician, Recent writers such as Espie Estrella seem to be using the phrase "elements of music" in a similar manner.[15] A definition which most accurately reflects this usage is: "the rudimentary principles of an art, science, etc.: the elements of grammar."[16] The UK's curriculum switch to the "inter-related dimensions of music" seems to be a move back to using the rudimentary elements of music.
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Since the emergence of the study of psychoacoustics in the 1930s, most lists of elements of music have related more to how we hear music than how we learn to play it or study it. C.E. Seashore, in his book Psychology of Music,[17] identified four "psychological attributes of sound". These were: "pitch, loudness, time, and timbre" (p. 3). He did not call them the "elements of music" but referred to them as "elemental components" (p. 2). Nonetheless these elemental components link precisely with four of the most common musical elements: "Pitch" and "timbre" match exactly, "loudness" links with dynamics and "time" links with the time-based elements of rhythm, duration and tempo. This usage of the phrase "the elements of music" links more closely with Webster's New 20th Century Dictionary definition of an element as: "a substance which cannot be divided into a simpler form by known methods"[18] and educational institutions' lists of elements generally align with this definition as well.
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Although writers of lists of "rudimentary elements of music" can vary their lists depending on their personal (or institutional) priorities, the perceptual elements of music should consist of an established (or proven) list of discrete elements which can be independently manipulated to achieve an intended musical effect. It seems at this stage that there is still research to be done in this area.
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A slightly different way of approaching the identification of the elements of music, is to identify the "elements of sound" as: pitch, duration, loudness, timbre, sonic texture and spatial location,[19] and then to define the "elements of music" as: sound, structure, and artistic intent.[20]
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Pitch is an aspect of a sound that we can hear, reflecting whether one musical sound, note or tone is "higher" or "lower" than another musical sound, note or tone. We can talk about the highness or lowness of pitch in the more general sense, such as the way a listener hears a piercingly high piccolo note or whistling tone as higher in pitch than a deep thump of a bass drum. We also talk about pitch in the precise sense associated with musical melodies, basslines and chords. Precise pitch can only be determined in sounds that have a frequency that is clear and stable enough to distinguish from noise. For example, it is much easier for listeners to discern the pitch of a single note played on a piano than to try to discern the pitch of a crash cymbal that is struck.
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A melody (also called a "tune") is a series of pitches (notes) sounding in succession (one after the other), often in a rising and falling pattern. The notes of a melody are typically created using pitch systems such as scales or modes. Melodies also often contain notes from the chords used in the song. The melodies in simple folk songs and traditional songs may use only the notes of a single scale, the scale associated with the tonic note or key of a given song. For example, a folk song in the key of C (also referred to as C major) may have a melody that uses only the notes of the C major scale (the individual notes C, D, E, F, G, A, B and C; these are the "white notes" on a piano keyboard. On the other hand, Bebop-era jazz from the 1940s and contemporary music from the 20th and 21st centuries may use melodies with many chromatic notes (i.e., notes in addition to the notes of the major scale; on a piano, a chromatic scale would include all the notes on the keyboard, including the "white notes" and "black notes" and unusual scales, such as the whole tone scale (a whole tone scale in the key of C would contain the notes C, D, E, F♯, G♯ and A♯). A low, deep musical line played by bass instruments such as double bass, electric bass or tuba is called a bassline.
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Harmony refers to the "vertical" sounds of pitches in music, which means pitches that are played or sung together at the same time to create a chord. Usually this means the notes are played at the same time, although harmony may also be implied by a melody that outlines a harmonic structure (i.e., by using melody notes that are played one after the other, outlining the notes of a chord). In music written using the system of major-minor tonality ("keys"), which includes most classical music written from 1600 to 1900 and most Western pop, rock and traditional music, the key of a piece determines the scale used, which centres around the "home note" or tonic of the key. Simple classical pieces and many pop and traditional music songs are written so that all the music is in a single key. More complex Classical, pop and traditional music songs and pieces may have two keys (and in some cases three or more keys). Classical music from the Romantic era (written from about 1820–1900) often contains multiple keys, as does jazz, especially Bebop jazz from the 1940s, in which the key or "home note" of a song may change every four bars or even every two bars.
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Rhythm is the arrangement of sounds and silences in time. Meter animates time in regular pulse groupings, called measures or bars, which in Western classical, popular and traditional music often group notes in sets of two (e.g., 2/4 time), three (e.g., 3/4 time, also known as Waltz time, or 3/8 time), or four (e.g., 4/4 time). Meters are made easier to hear because songs and pieces often (but not always) place an emphasis on the first beat of each grouping. Notable exceptions exist, such as the backbeat used in much Western pop and rock, in which a song that uses a measure that consists of four beats (called 4/4 time or common time) will have accents on beats two and four, which are typically performed by the drummer on the snare drum, a loud and distinctive-sounding percussion instrument. In pop and rock, the rhythm parts of a song are played by the rhythm section, which includes chord-playing instruments (e.g., electric guitar, acoustic guitar, piano, or other keyboard instruments), a bass instrument (typically electric bass or for some styles such as jazz and bluegrass, double bass) and a drum kit player.
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Musical texture is the overall sound of a piece of music or song. The texture of a piece or sing is determined by how the melodic, rhythmic, and harmonic materials are combined in a composition, thus determining the overall nature of the sound in a piece. Texture is often described in regard to the density, or thickness, and range, or width, between lowest and highest pitches, in relative terms as well as more specifically distinguished according to the number of voices, or parts, and the relationship between these voices (see common types below). For example, a thick texture contains many 'layers' of instruments. One of these layers could be a string section, or another brass. The thickness also is affected by the amount and the richness of the instruments. Texture is commonly described according to the number of and relationship between parts or lines of music:
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Music that contains a large number of independent parts (e.g., a double concerto accompanied by 100 orchestral instruments with many interweaving melodic lines) is generally said to have a "thicker" or "denser" texture than a work with few parts (e.g., a solo flute melody accompanied by a single cello).
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Timbre, sometimes called "color" or "tone color" is the quality or sound of a voice or instrument.[21] Timbre is what makes a particular musical sound different from another, even when they have the same pitch and loudness. For example, a 440 Hz A note sounds different when it is played on oboe, piano, violin or electric guitar. Even if different players of the same instrument play the same note, their notes might sound different due to differences in instrumental technique (e.g., different embouchures), different types of accessories (e.g., mouthpieces for brass players, reeds for oboe and bassoon players) or strings made out of different materials for string players (e.g., gut strings versus steel strings). Even two instrumentalists playing the same note on the same instrument (one after the other) may sound different due to different ways of playing the instrument (e.g., two string players might hold the bow differently).
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The physical characteristics of sound that determine the perception of timbre include the spectrum, envelope and overtones of a note or musical sound. For electric instruments developed in the 20th century, such as electric guitar, electric bass and electric piano, the performer can also change the tone by adjusting equalizer controls, tone controls on the instrument, and by using electronic effects units such as distortion pedals. The tone of the electric Hammond organ is controlled by adjusting drawbars.
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Expressive qualities are those elements in music that create change in music without changing the main pitches or substantially changing the rhythms of the melody and its accompaniment. Performers, including singers and instrumentalists, can add musical expression to a song or piece by adding phrasing, by adding effects such as vibrato (with voice and some instruments, such as guitar, violin, brass instruments and woodwinds), dynamics (the loudness or softness of piece or a section of it), tempo fluctuations (e.g., ritardando or accelerando, which are, respectively slowing down and speeding up the tempo), by adding pauses or fermatas on a cadence, and by changing the articulation of the notes (e.g., making notes more pronounced or accented, by making notes more legato, which means smoothly connected, or by making notes shorter).
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Expression is achieved through the manipulation of pitch (such as inflection, vibrato, slides etc.), volume (dynamics, accent, tremolo etc.), duration (tempo fluctuations, rhythmic changes, changing note duration such as with legato and staccato, etc.), timbre (e.g. changing vocal timbre from a light to a resonant voice) and sometimes even texture (e.g. doubling the bass note for a richer effect in a piano piece). Expression therefore can be seen as a manipulation of all elements in order to convey "an indication of mood, spirit, character etc." [22] and as such cannot be included as a unique perceptual element of music,[23] although it can be considered an important rudimentary element of music.
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In music, form describes how the overall structure or plan of a song or piece of music,[24] and it describes the layout of a composition as divided into sections.[25] In the early 20th century, Tin Pan Alley songs and Broadway musical songs were often in AABA 32 bar form, in which the A sections repeated the same eight bar melody (with variation) and the B section provided a contrasting melody or harmony for eight bars. From the 1960s onward, Western pop and rock songs are often in verse-chorus form, which is based around a sequence of verse and chorus ("refrain") sections, with new lyrics for most verses and repeating lyrics for the choruses. Popular music often makes use of strophic form, sometimes in conjunction with the twelve bar blues.[citation needed]
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In the tenth edition of The Oxford Companion to Music, Percy Scholes defines musical form as "a series of strategies designed to find a successful mean between the opposite extremes of unrelieved repetition and unrelieved alteration."[26] Examples of common forms of Western music include the fugue, the invention, sonata-allegro, canon, strophic, theme and variations, and rondo.
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Scholes states that European classical music had only six stand-alone forms: simple binary, simple ternary, compound binary, rondo, air with variations, and fugue (although musicologist Alfred Mann emphasized that the fugue is primarily a method of composition that has sometimes taken on certain structural conventions.[27])
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Where a piece cannot readily be broken down into sectional units (though it might borrow some form from a poem, story or programme), it is said to be through-composed. Such is often the case with a fantasia, prelude, rhapsody, etude (or study), symphonic poem, Bagatelle, impromptu, etc.[citation needed] Professor Charles Keil classified forms and formal detail as "sectional, developmental, or variational."[28]
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Some styles of music place an emphasis on certain of these fundamentals, while others place less emphasis on certain elements. To give one example, while Bebop-era jazz makes use of very complex chords, including altered dominants and challenging chord progressions, with chords changing two or more times per bar and keys changing several times in a tune, funk places most of its emphasis on rhythm and groove, with entire songs based around a vamp on a single chord. While Romantic era classical music from the mid- to late-1800s makes great use of dramatic changes of dynamics, from whispering pianissimo sections to thunderous fortissimo sections, some entire Baroque dance suites for harpsichord from the early 1700s may use a single dynamic. To give another example, while some art music pieces, such as symphonies are very long, some pop songs are just a few minutes long.
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Prehistoric music can only be theorized based on findings from paleolithic archaeology sites. Flutes are often discovered, carved from bones in which lateral holes have been pierced; these are thought to have been blown at one end like the Japanese shakuhachi. The Divje Babe flute, carved from a cave bear femur, is thought to be at least 40,000 years old. Instruments such as the seven-holed flute and various types of stringed instruments, such as the Ravanahatha, have been recovered from the Indus Valley Civilization archaeological sites.[32] India has one of the oldest musical traditions in the world—references to Indian classical music (marga) are found in the Vedas, ancient scriptures of the Hindu tradition.[33] The earliest and largest collection of prehistoric musical instruments was found in China and dates back to between 7000 and 6600 BC.[34] The "Hurrian Hymn to Nikkal", found on clay tablets that date back to approximately 1400 BC, is the oldest surviving notated work of music.[35][36]
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The ancient Egyptians credited one of their gods, Thoth, with the invention of music, with Osiris in turn used as part of his effort to civilize the world. The earliest material and representational evidence of Egyptian musical instruments dates to the Predynastic period, but the evidence is more securely attested in the Old Kingdom when harps, flutes and double clarinets were played.[37] Percussion instruments, lyres and lutes were added to orchestras by the Middle Kingdom. Cymbals[38] frequently accompanied music and dance, much as they still do in Egypt today. Egyptian folk music, including the traditional Sufi dhikr rituals, are the closest contemporary music genre to ancient Egyptian music, having preserved many of its features, rhythms and instruments.[39][40]
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Asian music covers a vast swath of music cultures surveyed in the articles on Arabia, Central Asia, East Asia, South Asia, and Southeast Asia. Several have traditions reaching into antiquity.
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Indian classical music is one of the oldest musical traditions in the world.[41] The Indus Valley civilization has sculptures that show dance[42] and old musical instruments, like the seven holed flute. Various types of stringed instruments and drums have been recovered from Harappa and Mohenjo Daro by excavations carried out by Sir Mortimer Wheeler.[43] The Rigveda has elements of present Indian music, with a musical notation to denote the metre and the mode of chanting.[44] Indian classical music (marga) is monophonic, and based on a single melody line or raga rhythmically organized through talas. Silappadhikaram by Ilango Adigal provides information about how new scales can be formed by modal shifting of the tonic from an existing scale.[45] Present day Hindi music was influenced by Persian traditional music and Afghan Mughals. Carnatic music, popular in the southern states, is largely devotional; the majority of the songs are addressed to the Hindu deities. There are also many songs emphasising love and other social issues.
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Chinese classical music, the traditional art or court music of China, has a history stretching over around three thousand years. It has its own unique systems of musical notation, as well as musical tuning and pitch, musical instruments and styles or musical genres. Chinese music is pentatonic-diatonic, having a scale of twelve notes to an octave (5 + 7 = 12) as does European-influenced music.
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Knowledge of the biblical period is mostly from literary references in the Bible and post-biblical sources. Religion and music historian Herbert Lockyer, Jr. writes that "music, both vocal and instrumental, was well cultivated among the Hebrews, the New Testament Christians, and the Christian church through the centuries."[46] He adds that "a look at the Old Testament reveals how God's ancient people were devoted to the study and practice of music, which holds a unique place in the historical and prophetic books, as well as the Psalter."
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Music and theatre scholars studying the history and anthropology of Semitic and early Judeo-Christian culture have discovered common links in theatrical and musical activity between the classical cultures of the Hebrews and those of later Greeks and Romans. The common area of performance is found in a "social phenomenon called litany," a form of prayer consisting of a series of invocations or supplications. The Journal of Religion and Theatre notes that among the earliest forms of litany, "Hebrew litany was accompanied by a rich musical tradition:"[47]
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Genesis 4.21 indicated that Jubal is the "father of all such as handle the harp and pipe", the Pentateuch is nearly silent about the practice and instruction of music in the early life of Israel". In I Samuel 10, there are more depictions of "large choirs and orchestras". These large ensembles could only be run with extensive rehearsals. This had led some scholars to theorize that the prophet Samuel led a public music school to a wide range of students.[47]
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Music was an important part of social and cultural life in ancient Greece. Musicians and singers played a prominent role in Greek theater.[48] Mixed-gender choruses performed for entertainment, celebration, and spiritual ceremonies.[49] Instruments included the double-reed aulos and a plucked string instrument, the lyre, principally the special kind called a kithara. Music was an important part of education, and boys were taught music starting at age six. Greek musical literacy created a flowering of music development. Greek music theory included the Greek musical modes, that eventually became the basis for Western religious and classical music. Later, influences from the Roman Empire, Eastern Europe, and the Byzantine Empire changed Greek music. The Seikilos epitaph is the oldest surviving example of a complete musical composition, including musical notation, from anywhere in the world.[50] The oldest surviving work written on the subject of music theory is Harmonika Stoicheia by Aristoxenus.[51]
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The medieval era (476 to 1400), which took place during the Middle Ages, started with the introduction of monophonic (single melodic line) chanting into Roman Catholic Church services. Musical notation was used since Ancient times in Greek culture, but in the Middle Ages, notation was first introduced by the Catholic church so that the chant melodies could be written down, to facilitate the use of the same melodies for religious music across the entire Catholic empire. The only European Medieval repertory that has been found in written form from before 800 is the monophonic liturgical plainsong chant of the Roman Catholic Church, the central tradition of which was called Gregorian chant. Alongside these traditions of sacred and church music there existed a vibrant tradition of secular song (non-religious songs). Examples of composers from this period are Léonin, Pérotin, Guillaume de Machaut, and Walther von der Vogelweide.
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Renaissance music (c. 1400 to 1600) was more focused on secular (non-religious) themes, such as courtly love. Around 1450, the printing press was invented, which made printed sheet music much less expensive and easier to mass-produce (prior to the invention of the printing press, all notated music was hand-copied). The increased availability of sheet music helped to spread musical styles more quickly and across a larger area. Musicians and singers often worked for the church, courts and towns. Church choirs grew in size, and the church remained an important patron of music. By the middle of the 15th century, composers wrote richly polyphonic sacred music, in which different melody lines were interwoven simultaneously. Prominent composers from this era include Guillaume Dufay, Giovanni Pierluigi da Palestrina, Thomas Morley, and Orlande de Lassus. As musical activity shifted from the church to the aristocratic courts, kings, queens and princes competed for the finest composers. Many leading important composers came from the Netherlands, Belgium, and northern France. They are called the Franco-Flemish composers. They held important positions throughout Europe, especially in Italy. Other countries with vibrant musical activity included Germany, England, and Spain.
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The Baroque era of music took place from 1600 to 1750, as the Baroque artistic style flourished across Europe; and during this time, music expanded in its range and complexity. Baroque music began when the first operas (dramatic solo vocal music accompanied by orchestra) were written. During the Baroque era, polyphonic contrapuntal music, in which multiple, simultaneous independent melody lines were used, remained important (counterpoint was important in the vocal music of the Medieval era). German Baroque composers wrote for small ensembles including strings, brass, and woodwinds, as well as for choirs and keyboard instruments such as pipe organ, harpsichord, and clavichord. During this period several major music forms were defined that lasted into later periods when they were expanded and evolved further, including the fugue, the invention, the sonata, and the concerto.[52] The late Baroque style was polyphonically complex and richly ornamented. Important composers from the Baroque era include Johann Sebastian Bach (Cello suites), George Frideric Handel (Messiah), Georg Philipp Telemann and Antonio Lucio Vivaldi (The Four Seasons).
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The music of the Classical period (1730 to 1820) aimed to imitate what were seen as the key elements of the art and philosophy of Ancient Greece and Rome: the ideals of balance, proportion and disciplined expression. (Note: the music from the Classical period should not be confused with Classical music in general, a term which refers to Western art music from the 5th century to the 2000s, which includes the Classical period as one of a number of periods). Music from the Classical period has a lighter, clearer and considerably simpler texture than the Baroque music which preceded it. The main style was homophony,[53] where a prominent melody and a subordinate chordal accompaniment part are clearly distinct. Classical instrumental melodies tended to be almost voicelike and singable. New genres were developed, and the fortepiano, the forerunner to the modern piano, replaced the Baroque era harpsichord and pipe organ as the main keyboard instrument (though pipe organ continued to be used in sacred music, such as Masses).
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Importance was given to instrumental music. It was dominated by further development of musical forms initially defined in the Baroque period: the sonata, the concerto, and the symphony. Others main kinds were the trio, string quartet, serenade and divertimento. The sonata was the most important and developed form. Although Baroque composers also wrote sonatas, the Classical style of sonata is completely distinct. All of the main instrumental forms of the Classical era, from string quartets to symphonies and concertos, were based on the structure of the sonata. The instruments used chamber music and orchestra became more standardized. In place of the basso continuo group of the Baroque era, which consisted of harpsichord, organ or lute along with a number of bass instruments selected at the discretion of the group leader (e.g., viol, cello, theorbo, serpent), Classical chamber groups used specified, standardized instruments (e.g., a string quartet would be performed by two violins, a viola and a cello). The Baroque era improvised chord-playing of the continuo keyboardist or lute player was gradually phased out between 1750 and 1800.
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One of the most important changes made in the Classical period was the development of public concerts. The aristocracy still played a significant role in the sponsorship of concerts and compositions, but it was now possible for composers to survive without being permanent employees of queens or princes. The increasing popularity of classical music led to a growth in the number and types of orchestras. The expansion of orchestral concerts necessitated the building of large public performance spaces. Symphonic music including symphonies, musical accompaniment to ballet and mixed vocal/instrumental genres such as opera and oratorio became more popular.
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The best known composers of Classicism are Carl Philipp Emanuel Bach, Christoph Willibald Gluck, Johann Christian Bach, Joseph Haydn, Wolfgang Amadeus Mozart, Ludwig van Beethoven and Franz Schubert. Beethoven and Schubert are also considered to be composers in the later part of the Classical era, as it began to move towards Romanticism.
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Romantic music (c. 1810 to 1900) from the 19th century had many elements in common with the Romantic styles in literature and painting of the era. Romanticism was an artistic, literary, and intellectual movement was characterized by its emphasis on emotion and individualism as well as glorification of all the past and nature. Romantic music expanded beyond the rigid styles and forms of the Classical era into more passionate, dramatic expressive pieces and songs. Romantic composers such as Wagner and Brahms attempted to increase emotional expression and power in their music to describe deeper truths or human feelings. With symphonic tone poems, composers tried to tell stories and evoke images or landscapes using instrumental music. Some composers promoted nationalistic pride with patriotic orchestral music inspired by folk music. The emotional and expressive qualities of music came to take precedence over tradition.
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Romantic composers grew in idiosyncrasy, and went further in the syncretism of exploring different art-forms in a musical context, (such as literature), history (historical figures and legends), or nature itself. Romantic love or longing was a prevalent theme in many works composed during this period. In some cases the formal structures from the classical period continued to be used (e.g., the sonata form used in string quartets and symphonies), but these forms were expanded and altered. In many cases, new approaches were explored for existing genres, forms, and functions. Also, new forms were created that were deemed better suited to the new subject matter. Composers continued to develop opera and ballet music, exploring new styles and themes.[48]
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In the years after 1800, the music developed by Ludwig van Beethoven and Franz Schubert introduced a more dramatic, expressive style. In Beethoven's case, short motifs, developed organically, came to replace melody as the most significant compositional unit (an example is the distinctive four note figure used in his Fifth Symphony). Later Romantic composers such as Pyotr Ilyich Tchaikovsky, Antonín Dvořák, and Gustav Mahler used more unusual chords and more dissonance to create dramatic tension. They generated complex and often much longer musical works. During the late Romantic period, composers explored dramatic chromatic alterations of tonality, such as extended chords and altered chords, which created new sound "colours". The late 19th century saw a dramatic expansion in the size of the orchestra, and the industrial revolution helped to create better instruments, creating a more powerful sound. Public concerts became an important part of well-to-do urban society. It also saw a new diversity in theatre music, including operetta, and musical comedy and other forms of musical theatre.[48]
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In the 19th century, one of the key ways that new compositions became known to the public was by the sales of sheet music, which middle class amateur music lovers would perform at home on their piano or other common instruments, such as violin. With 20th-century music, the invention of new electric technologies such as radio broadcasting and the mass market availability of gramophone records meant that sound recordings of songs and pieces heard by listeners (either on the radio or on their record player) became the main way to learn about new songs and pieces. There was a vast increase in music listening as the radio gained popularity and phonographs were used to replay and distribute music, because whereas in the 19th century, the focus on sheet music restricted access to new music to the middle class and upper-class people who could read music and who owned pianos and instruments, in the 20th century, anyone with a radio or record player could hear operas, symphonies and big bands right in their own living room. This allowed lower-income people, who would never be able to afford an opera or symphony concert ticket to hear this music. It also meant that people could hear music from different parts of the country, or even different parts of the world, even if they could not afford to travel to these locations. This helped to spread musical styles.
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The focus of art music in the 20th century was characterized by exploration of new rhythms, styles, and sounds. The horrors of World War I influenced many of the arts, including music, and some composers began exploring darker, harsher sounds. Traditional music styles such as jazz and folk music were used by composers as a source of ideas for classical music. Igor Stravinsky, Arnold Schoenberg, and John Cage were all influential composers in 20th-century art music. The invention of sound recording and the ability to edit music gave rise to new subgenre of classical music, including the acousmatic[54] and Musique concrète schools of electronic composition. Sound recording was also a major influence on the development of popular music genres, because it enabled recordings of songs and bands to be widely distributed. The introduction of the multitrack recording system had a major influence on rock music, because it could do much more than record a band's performance. Using a multitrack system, a band and their music producer could overdub many layers of instrument tracks and vocals, creating new sounds that would not be possible in a live performance.
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Jazz evolved and became an important genre of music over the course of the 20th century, and during the second half of that century, rock music did the same. Jazz is an American musical artform that originated in the beginning of the 20th century in African American communities in the Southern United States from a confluence of African and European music traditions. The style's West African pedigree is evident in its use of blue notes, improvisation, polyrhythms, syncopation, and the swung note.[55]
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Rock music is a genre of popular music that developed in the 1960s from 1950s rock and roll, rockabilly, blues, and country music.[56] The sound of rock often revolves around the electric guitar or acoustic guitar, and it uses a strong back beat laid down by a rhythm section. Along with the guitar or keyboards, saxophone and blues-style harmonica are used as soloing instruments. In its "purest form", it "has three chords, a strong, insistent back beat, and a catchy melody".[This quote needs a citation] The traditional rhythm section for popular music is rhythm guitar, electric bass guitar, drums. Some bands also have keyboard instruments such as organ, piano, or, since the 1970s, analog synthesizers. In the 1980s, pop musicians began using digital synthesizers, such as the DX-7 synthesizer, electronic drum machines such as the TR-808 and synth bass devices (such as the TB-303) or synth bass keyboards. In the 1990s, an increasingly large range of computerized hardware musical devices and instruments and software (e.g., digital audio workstations) were used. In the 2020s, soft synths and computer music apps make it possible for bedroom producers to create and record some types of music, such as electronic dance music in their own home, adding sampled and digital instruments and editing the recording digitally. In the 1990s, some bands in genres such as nu metal began including DJs in their bands. DJs create music by manipulating recorded music on record players or CD players, using a DJ mixer.
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Performance is the physical expression of music, which occurs when a song is sung or when a piano piece, electric guitar melody, symphony, drum beat or other musical part is played by musicians. In classical music, a musical work is written in music notation by a composer and then it is performed once the composer is satisfied with its structure and instrumentation. However, as it gets performed, the interpretation of a song or piece can evolve and change. In classical music, instrumental performers, singers or conductors may gradually make changes to the phrasing or tempo of a piece. In popular and traditional music, the performers have a lot more freedom to make changes to the form of a song or piece. As such, in popular and traditional music styles, even when a band plays a cover song, they can make changes to it such as adding a guitar solo to or inserting an introduction.
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A performance can either be planned out and rehearsed (practiced)—which is the norm in classical music, with jazz big bands and many popular music styles–or improvised over a chord progression (a sequence of chords), which is the norm in small jazz and blues groups. Rehearsals of orchestras, concert bands and choirs are led by a conductor. Rock, blues and jazz bands are usually led by the bandleader. A rehearsal is a structured repetition of a song or piece by the performers until it can be sung and/or played correctly and, if it is a song or piece for more than one musician, until the parts are together from a rhythmic and tuning perspective. Improvisation is the creation of a musical idea–a melody or other musical line–created on the spot, often based on scales or pre-existing melodic riffs.
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Many cultures have strong traditions of solo performance (in which one singer or instrumentalist performs), such as in Indian classical music, and in the Western art-music tradition. Other cultures, such as in Bali, include strong traditions of group performance. All cultures include a mixture of both, and performance may range from improvised solo playing to highly planned and organised performances such as the modern classical concert, religious processions, classical music festivals or music competitions. Chamber music, which is music for a small ensemble with only a few of each type of instrument, is often seen as more intimate than large symphonic works.
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Many types of music, such as traditional blues and folk music were not written down in sheet music; instead, they were originally preserved in the memory of performers, and the songs were handed down orally, from one musician or singer to another, or aurally, in which a performer learns a song "by ear". When the composer of a song or piece is no longer known, this music is often classified as "traditional" or as a "folk song". Different musical traditions have different attitudes towards how and where to make changes to the original source material, from quite strict, to those that demand improvisation or modification to the music. A culture's history and stories may also be passed on by ear through song.
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In music, an ornament consists of added notes that provide decoration to a melody, bassline or other musical part. The detail included explicitly in the music notation varies between genres and historical periods. In general, art music notation from the 17th through the 19th centuries required performers to have a great deal of contextual knowledge about performing styles. For example, in the 17th and 18th centuries, music notated for solo performers typically indicated a simple, unadorned melody. Performers were expected to know how to add stylistically appropriate ornaments to add interest to the music, such as trills and turns. Different styles of music use different ornaments. A Baroque flute player might add mordents, which are short notes that are played before the main melody note, either above or below the main melody note. A blues guitarist playing electric guitar might use string bending to add expression; a heavy metal guitar player might use hammer-ons and pull-offs.
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In the 19th century, art music for solo performers may give a general instruction such as to perform the music expressively, without describing in detail how the performer should do this. The performer was expected to know how to use tempo changes, accentuation, and pauses (among other devices) to obtain this "expressive" performance style. In the 20th century, art music notation often became more explicit and used a range of markings and annotations to indicate to performers how they should play or sing the piece. In popular music and traditional music styles, performers are expected to know what types of ornaments are stylistically appropriate for a given song or piece, and performers typically add them in an improvised fashion. One exception is note-for-note solos, in which some players precisely recreate a famous version of a solo, such as a guitar solo.
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Philosophy of music is a subfield of philosophy. The philosophy of music is the study of fundamental questions regarding music. The philosophical study of music has many connections with philosophical questions in metaphysics and aesthetics.
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Some basic questions in the philosophy of music are:
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In ancient times, such as with the Ancient Greeks, the aesthetics of music explored the mathematical and cosmological dimensions of rhythmic and harmonic organization. In the 18th century, focus shifted to the experience of hearing music, and thus to questions about its beauty and human enjoyment (plaisir and jouissance) of music. The origin of this philosophic shift is sometimes attributed to Alexander Gottlieb Baumgarten in the 18th century, followed by Immanuel Kant. Through their writing, the ancient term 'aesthetics', meaning sensory perception, received its present-day connotation. In the 2000s, philosophers have tended to emphasize issues besides beauty and enjoyment. For example, music's capacity to express emotion has been a central issue.[citation needed]
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In the 20th century, important contributions were made by Peter Kivy, Jerrold Levinson, Roger Scruton, and Stephen Davies. However, many musicians, music critics, and other non-philosophers have contributed to the aesthetics of music. In the 19th century, a significant debate arose between Eduard Hanslick, a music critic and musicologist, and composer Richard Wagner regarding whether music can express meaning. Harry Partch and some other musicologists, such as Kyle Gann, have studied and tried to popularize microtonal music and the usage of alternate musical scales. Also many modern composers like La Monte Young, Rhys Chatham and Glenn Branca paid much attention to a scale called just intonation.[citation needed]
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It is often thought that music has the ability to affect our emotions, intellect, and psychology; it can assuage our loneliness or incite our passions. The philosopher Plato suggests in The Republic that music has a direct effect on the soul. Therefore, he proposes that in the ideal regime music would be closely regulated by the state (Book VII).[citation needed]
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There has been a strong tendency in the aesthetics of music to emphasize the paramount importance of compositional structure; however, other issues concerning the aesthetics of music include lyricism, harmony, hypnotism, emotiveness, temporal dynamics, resonance, playfulness, and color (see also musical development).[citation needed]
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Modern music psychology aims to explain and understand musical behavior and experience.[57] Research in this field and its subfields are primarily empirical; their knowledge tends to advance on the basis of interpretations of data collected by systematic observation of and interaction with human participants. In addition to its focus on fundamental perceptions and cognitive processes, music psychology is a field of research with practical relevance for many areas, including music performance, composition, education, criticism, and therapy, as well as investigations of human aptitude, skill, intelligence, creativity, and social behavior.
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Cognitive neuroscience of music is the scientific study of brain-based mechanisms involved in the cognitive processes underlying music. These behaviours include music listening, performing, composing, reading, writing, and ancillary activities. It also is increasingly concerned with the brain basis for musical aesthetics and musical emotion. The field is distinguished by its reliance on direct observations of the brain, using such techniques as functional magnetic resonance imaging (fMRI), transcranial magnetic stimulation (TMS), magnetoencephalography (MEG), electroencephalography (EEG), and positron emission tomography (PET).
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Cognitive musicology is a branch of cognitive science concerned with computationally modeling musical knowledge with the goal of understanding both music and cognition.[58] The use of computer models provides an exacting, interactive medium in which to formulate and test theories and has roots in artificial intelligence and cognitive science.[59]
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This interdisciplinary field investigates topics such as the parallels between language and music in the brain. Biologically inspired models of computation are often included in research, such as neural networks and evolutionary programs.[60] This field seeks to model how musical knowledge is represented, stored, perceived, performed, and generated. By using a well-structured computer environment, the systematic structures of these cognitive phenomena can be investigated.[61]
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Psychoacoustics is the scientific study of sound perception. More specifically, it is the branch of science studying the psychological and physiological responses associated with sound (including speech and music). It can be further categorized as a branch of psychophysics.
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Evolutionary musicology concerns the "origins of music, the question of animal song, selection pressures underlying music evolution", and "music evolution and human evolution".[62] It seeks to understand music perception and activity in the context of evolutionary theory. Charles Darwin speculated that music may have held an adaptive advantage and functioned as a protolanguage,[63] a view which has spawned several competing theories of music evolution.[64][65][66] An alternate view sees music as a by-product of linguistic evolution; a type of "auditory cheesecake" that pleases the senses without providing any adaptive function.[67] This view has been directly countered by numerous music researchers.[68][69][70]
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An individual's culture or ethnicity plays a role in their music cognition, including their preferences, emotional reaction, and musical memory. Musical preferences are biased toward culturally familiar musical traditions beginning in infancy, and adults' classification of the emotion of a musical piece depends on both culturally specific and universal structural features.[71][72] Additionally, individuals' musical memory abilities are greater for culturally familiar music than for culturally unfamiliar music.[73][74]
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Many ethnographic studies demonstrate that music is a participatory, community-based activity.[75][76] Music is experienced by individuals in a range of social settings ranging from being alone to attending a large concert, forming a music community, which cannot be understood as a function of individual will or accident; it includes both commercial and non-commercial participants with a shared set of common values. Musical performances take different forms in different cultures and socioeconomic milieus. In Europe and North America, there is often a divide between what types of music are viewed as a "high culture" and "low culture." "High culture" types of music typically include Western art music such as Baroque, Classical, Romantic, and modern-era symphonies, concertos, and solo works, and are typically heard in formal concerts in concert halls and churches, with the audience sitting quietly in seats.
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Other types of music—including, but not limited to, jazz, blues, soul, and country—are often performed in bars, nightclubs, and theatres, where the audience may be able to drink, dance, and express themselves by cheering. Until the later 20th century, the division between "high" and "low" musical forms was widely accepted as a valid distinction that separated out better quality, more advanced "art music" from the popular styles of music heard in bars and dance halls.
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However, in the 1980s and 1990s, musicologists studying this perceived divide between "high" and "low" musical genres argued that this distinction is not based on the musical value or quality of the different types of music.[citation needed] Rather, they argued that this distinction was based largely on the socioeconomics standing or social class of the performers or audience of the different types of music.[citation needed] For example, whereas the audience for Classical symphony concerts typically have above-average incomes, the audience for a rap concert in an inner-city area may have below-average incomes.[citation needed] Even though the performers, audience, or venue where non-"art" music is performed may have a lower socioeconomic status, the music that is performed, such as blues, rap, punk, funk, or ska may be very complex and sophisticated.
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When composers introduce styles of music that break with convention, there can be a strong resistance from academic music experts and popular culture. Late-period Beethoven string quartets, Stravinsky ballet scores, serialism, bebop-era jazz, hip hop, punk rock, and electronica have all been considered non-music by some critics when they were first introduced.[citation needed] Such themes are examined in the sociology of music. The sociological study of music, sometimes called sociomusicology, is often pursued in departments of sociology, media studies, or music, and is closely related to the field of ethnomusicology.
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Women have played a major role in music throughout history, as composers, songwriters, instrumental performers, singers, conductors, music scholars, music educators, music critics/music journalists and other musical professions. As well, it describes music movements, events and genres related to women, women's issues and feminism. In the 2010s, while women comprise a significant proportion of popular music and classical music singers, and a significant proportion of songwriters (many of them being singer-songwriters), there are few women record producers, rock critics and rock instrumentalists. Although there have been a huge number of women composers in classical music, from the Medieval period to the present day, women composers are significantly underrepresented in the commonly performed classical music repertoire, music history textbooks and music encyclopedias; for example, in the Concise Oxford History of Music, Clara Schumann is one of the only female composers who is mentioned.
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Women comprise a significant proportion of instrumental soloists in classical music and the percentage of women in orchestras is increasing. A 2015 article on concerto soloists in major Canadian orchestras, however, indicated that 84% of the soloists with the Orchestre Symphonique de Montreal were men. In 2012, women still made up just 6% of the top-ranked Vienna Philharmonic orchestra. Women are less common as instrumental players in popular music genres such as rock and heavy metal, although there have been a number of notable female instrumentalists and all-female bands. Women are particularly underrepresented in extreme metal genres.[77] In the 1960s pop-music scene, "[l]ike most aspects of the...music business, [in the 1960s,] songwriting was a male-dominated field. Though there were plenty of female singers on the radio, women ...were primarily seen as consumers:... Singing was sometimes an acceptable pastime for a girl, but playing an instrument, writing songs, or producing records simply wasn't done."[78] Young women "...were not socialized to see themselves as people who create [music]."[78]
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Women are also underrepresented in orchestral conducting, music criticism/music journalism, music producing, and sound engineering. While women were discouraged from composing in the 19th century, and there are few women musicologists, women became involved in music education "...to such a degree that women dominated [this field] during the later half of the 19th century and well into the 20th century."[79]
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According to Jessica Duchen, a music writer for London's The Independent, women musicians in classical music are "...too often judged for their appearances, rather than their talent" and they face pressure "...to look sexy onstage and in photos."[80] Duchen states that while "[t]here are women musicians who refuse to play on their looks,...the ones who do tend to be more materially successful."[80]
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According to the UK's Radio 3 editor, Edwina Wolstencroft, the music industry has long been open to having women in performance or entertainment roles, but women are much less likely to have positions of authority, such as being the leader of an orchestra.[81] In popular music, while there are many women singers recording songs, there are very few women behind the audio console acting as music producers, the individuals who direct and manage the recording process.[82] One of the most recorded artists is Asha Bhosle, an Indian singer best known as a playback singer in Hindi cinema.[citation needed]
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The music that composers and songwriters make can be heard through several media; the most traditional way is to hear it live, in the presence of the musicians (or as one of the musicians), in an outdoor or indoor space such as an amphitheatre, concert hall, cabaret room, theatre, pub, or coffeehouse. Since the 20th century, live music can also be broadcast over the radio, television or the Internet, or recorded and listened to on a CD player or Mp3 player.
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Some musical styles focus on producing songs and pieces for a live performance, while others focus on producing a recording that mixes together sounds that were never played "live." Even in essentially live styles such as rock, recording engineers often use the ability to edit, splice and mix to produce recordings that may be considered "better" than the actual live performance. For example, some singers record themselves singing a melody and then record multiple harmony parts using overdubbing, creating a sound that would be impossible to do live.
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Technology has had an influence on music since prehistoric times, when cave people used simple tools to bore holes into bone flutes 41,000 years ago. Technology continued to influence music throughout the history of music, as it enabled new instruments and music notation reproduction systems to be used, with one of the watershed moments in music notation being the invention of the printing press in the 1400s, which meant music scores no longer had to be hand copied. In the 19th century, music technology led to the development of a more powerful, louder piano and led to the development of new valves brass instruments.
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In the early 20th century (in the late 1920s), as talking pictures emerged in the early 20th century, with their prerecorded musical tracks, an increasing number of moviehouse orchestra musicians found themselves out of work.[83] During the 1920s, live musical performances by orchestras, pianists, and theater organists were common at first-run theaters.[84] With the coming of the talking motion pictures, those featured performances were largely eliminated. The American Federation of Musicians (AFM) took out newspaper advertisements protesting the replacement of live musicians with mechanical playing devices. One 1929 ad that appeared in the Pittsburgh Press features an image of a can labeled "Canned Music / Big Noise Brand / Guaranteed to Produce No Intellectual or Emotional Reaction Whatever"[85]
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Since legislation introduced to help protect performers, composers, publishers and producers, including the Audio Home Recording Act of 1992 in the United States, and the 1979 revised Berne Convention for the Protection of Literary and Artistic Works in the United Kingdom, recordings and live performances have also become more accessible through computers, devices and Internet in a form that is commonly known as Music-On-Demand.
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In many cultures, there is less distinction between performing and listening to music, since virtually everyone is involved in some sort of musical activity, often in a communal setting. In industrialized countries, listening to music through a recorded form, such as sound recording on record or radio became more common than experiencing live performance, roughly in the middle of the 20th century. By the 1980s, watching a music videos was a popular way to listen to music, while also seeing the performers.
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Sometimes, live performances incorporate prerecorded sounds. For example, a disc jockey uses disc records for scratching, and some 20th-century works have a solo for an instrument or voice that is performed along with music that is prerecorded onto a tape. Some pop bands use recorded backing tracks. Computers and many keyboards can be programmed to produce and play Musical Instrument Digital Interface (MIDI) music. Audiences can also become performers by participating in karaoke, an activity of Japanese origin centered on a device that plays voice-eliminated versions of well-known songs. Most karaoke machines also have video screens that show lyrics to songs being performed; performers can follow the lyrics as they sing over the instrumental tracks.
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The advent of the Internet and widespread high-speed broadband access has transformed the experience of music, partly through the increased ease of access to recordings of music via streaming video and vastly increased choice of music for consumers. Chris Anderson, in his book The Long Tail: Why the Future of Business Is Selling Less of More, suggests that while the traditional economic model of supply and demand describes scarcity, the Internet retail model is based on abundance. Digital storage costs are low, so a company can afford to make its whole recording inventory available online, giving customers as much choice as possible. It has thus become economically viable to offer music recordings that very few people are interested in. Consumers' growing awareness of their increased choice results in a closer association between listening tastes and social identity, and the creation of thousands of niche markets.[86]
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Another effect of the Internet arose with online communities and social media websites like YouTube and Facebook, a social networking service. These sites make it easier for aspiring singers and amateur bands to distribute videos of their songs, connect with other musicians, and gain audience interest. Professional musicians also use YouTube as a free publisher of promotional material. YouTube users, for example, no longer only download and listen to MP3s, but also actively create their own. According to Don Tapscott and Anthony D. Williams, in their book Wikinomics, there has been a shift from a traditional consumer role to what they call a "prosumer" role, a consumer who both creates content and consumes. Manifestations of this in music include the production of mashes, remixes, and music videos by fans.[87]
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The music industry refers to the businesses connected with the creation and sale of music. It consists of songwriters and composers who create new songs and musical pieces, music producers and sound engineers who record songs and pieces, record labels and publishers that distribute recorded music products and sheet music internationally and that often control the rights to those products. Some music labels are "independent," while others are subsidiaries of larger corporate entities or international media groups. In the 2000s, the increasing popularity of listening to music as digital music files on MP3 players, iPods, or computers, and of trading music on file sharing websites or buying it online in the form of digital files had a major impact on the traditional music business. Many smaller independent CD stores went out of business as music buyers decreased their purchases of CDs, and many labels had lower CD sales. Some companies did well with the change to a digital format, though, such as Apple's iTunes, an online music store that sells digital files of songs over the Internet.
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In spite of some international copyright treaties, determining which music is in the public domain is complicated by the variety of national copyright laws that may be applicable. US copyright law formerly protected printed music published after 1923 for 28 years and with renewal for another 28 years, but the Copyright Act of 1976 made renewal automatic, and the Digital Millennium Copyright Act changed the calculation of the copyright term to 70 years after the death of the creator. Recorded sound falls under mechanical licensing, often covered by a confusing patchwork of state laws; most cover versions are licensed through the Harry Fox Agency. Performance rights may be obtained by either performers or the performance venue; the two major organizations for licensing are BMI and ASCAP. Two online sources for public domain music are IMSLP (International Music Score Library Project) and Choral Public Domain Library (CPDL).
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The incorporation of some music or singing training into general education from preschool to post secondary education is common in North America and Europe. Involvement in playing and singing music is thought to teach basic skills such as concentration, counting, listening, and cooperation while also promoting understanding of language, improving the ability to recall information, and creating an environment more conducive to learning in other areas.[88] In elementary schools, children often learn to play instruments such as the recorder, sing in small choirs, and learn about the history of Western art music and traditional music. Some elementary school children also learn about popular music styles. In religious schools, children sing hymns and other religious music. In secondary schools (and less commonly in elementary schools), students may have the opportunity to perform in some types of musical ensembles, such as choirs (a group of singers), marching bands, concert bands, jazz bands, or orchestras. In some school systems, music lessons on how to play instruments may be provided. Some students also take private music lessons after school with a singing teacher or instrument teacher. Amateur musicians typically learn basic musical rudiments (e.g., learning about musical notation for musical scales and rhythms) and beginner- to intermediate-level singing or instrument-playing techniques.
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At the university level, students in most arts and humanities programs can receive credit for taking a few music courses, which typically take the form of an overview course on the history of music, or a music appreciation course that focuses on listening to music and learning about different musical styles. In addition, most North American and European universities have some types of musical ensembles that students in arts and humanities are able to participate in, such as choirs, marching bands, concert bands, or orchestras. The study of Western art music is increasingly common outside of North America and Europe, such as the Indonesian Institute of the Arts in Yogyakarta, Indonesia, or the classical music programs that are available in Asian countries such as South Korea, Japan, and China. At the same time, Western universities and colleges are widening their curriculum to include music of non-Western cultures, such as the music of Africa or Bali (e.g. Gamelan music).
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Individuals aiming to become professional musicians, singers, composers, songwriters, music teachers and practitioners of other music-related professions such as music history professors, sound engineers, and so on study in specialized post-secondary programs offered by colleges, universities and music conservatories. Some institutions that train individuals for careers in music offer training in a wide range of professions, as is the case with many of the top U.S. universities, which offer degrees in music performance (including singing and playing instruments), music history, music theory, music composition, music education (for individuals aiming to become elementary or high school music teachers) and, in some cases, conducting. On the other hand, some small colleges may only offer training in a single profession (e.g., sound recording).
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While most university and conservatory music programs focus on training students in classical music, there are a number of universities and colleges that train musicians for careers as jazz or popular music musicians and composers, with notable U.S. examples including the Manhattan School of Music and the Berklee College of Music. Two important schools in Canada which offer professional jazz training are McGill University and Humber College. Individuals aiming at careers in some types of music, such as heavy metal music, country music or blues are less likely to become professionals by completing degrees or diplomas in colleges or universities. Instead, they typically learn about their style of music by singing and/or playing in many bands (often beginning in amateur bands, cover bands and tribute bands), studying recordings available on CD, DVD and the Internet and working with already-established professionals in their style of music, either through informal mentoring or regular music lessons. Since the 2000s, the increasing popularity and availability of Internet forums and YouTube "how-to" videos have enabled many singers and musicians from metal, blues and similar genres to improve their skills. Many pop, rock and country singers train informally with vocal coaches and singing teachers.
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Undergraduate university degrees in music, including the Bachelor of Music, the Bachelor of Music Education, and the Bachelor of Arts (with a major in music) typically take about four years to complete. These degrees provide students with a grounding in music theory and music history, and many students also study an instrument or learn singing technique as part of their program. Graduates of undergraduate music programs can seek employment or go on to further study in music graduate programs. Bachelor's degree graduates are also eligible to apply to some graduate programs and professional schools outside of music (e.g., public administration, business administration, library science, and, in some jurisdictions, teacher's college, law school or medical school).
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Graduate music degrees include the Master of Music, the Master of Arts (in musicology, music theory or another music field), the Doctor of Philosophy (Ph.D.) (e.g., in musicology or music theory), and more recently, the Doctor of Musical Arts, or DMA. The Master of Music degree, which takes one to two years to complete, is typically awarded to students studying the performance of an instrument, education, voice (singing) or composition. The Master of Arts degree, which takes one to two years to complete and often requires a thesis, is typically awarded to students studying musicology, music history, music theory or ethnomusicology.
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The PhD, which is required for students who want to work as university professors in musicology, music history, or music theory, takes three to five years of study after the master's degree, during which time the student will complete advanced courses and undertake research for a dissertation. The DMA is a relatively new degree that was created to provide a credential for professional performers or composers that want to work as university professors in musical performance or composition. The DMA takes three to five years after a master's degree, and includes advanced courses, projects, and performances. In Medieval times, the study of music was one of the Quadrivium of the seven Liberal Arts and considered vital to higher learning. Within the quantitative Quadrivium, music, or more accurately harmonics, was the study of rational proportions.
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Musicology, the academic study of the subject of music, is studied in universities and music conservatories. The earliest definitions from the 19th century defined three sub-disciplines of musicology: systematic musicology, historical musicology, and comparative musicology or ethnomusicology. In 2010-era scholarship, one is more likely to encounter a division of the discipline into music theory, music history, and ethnomusicology. Research in musicology has often been enriched by cross-disciplinary work, for example in the field of psychoacoustics. The study of music of non-Western cultures, and the cultural study of music, is called ethnomusicology. Students can pursue the undergraduate study of musicology, ethnomusicology, music history, and music theory through several different types of degrees, including bachelor's degrees, master's degrees and PhD degrees.
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Music theory is the study of music, generally in a highly technical manner outside of other disciplines. More broadly it refers to any study of music, usually related in some form with compositional concerns, and may include mathematics, physics, and anthropology. What is most commonly taught in beginning music theory classes are guidelines to write in the style of the common practice period, or tonal music. Theory, even of music of the common practice period, may take many other forms. Musical set theory is the application of mathematical set theory to music, first applied to atonal music. Speculative music theory, contrasted with analytic music theory, is devoted to the analysis and synthesis of music materials, for example tuning systems, generally as preparation for composition.
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Zoomusicology is the study of the music of non-human animals, or the musical aspects of sounds produced by non-human animals. As George Herzog (1941) asked, "do animals have music?" François-Bernard Mâche's Musique, mythe, nature, ou les Dauphins d'Arion (1983), a study of "ornitho-musicology" using a technique of Nicolas Ruwet's Langage, musique, poésie (1972) paradigmatic segmentation analysis, shows that bird songs are organised according to a repetition-transformation principle. Jean-Jacques Nattiez (1990), argues that "in the last analysis, it is a human being who decides what is and is not musical, even when the sound is not of human origin. If we acknowledge that sound is not organised and conceptualised (that is, made to form music) merely by its producer, but by the mind that perceives it, then music is uniquely human."
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In the West, much of the history of music that is taught deals with the Western civilization's art music, which is known as classical music. The history of music in non-Western cultures ("world music" or the field of "ethnomusicology"), which typically covers music from
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Africa and Asia is also taught in Western universities. This includes the documented classical traditions of Asian countries outside the influence of Western Europe, as well as the folk or indigenous music of various other cultures. Popular or folk styles of music in non-Western countries varied widely from culture to culture, and from period to period. Different cultures emphasised different instruments, techniques, singing styles and uses for music. Music has been used for entertainment, ceremonies, rituals, religious purposes and for practical and artistic communication. Non-Western music has also been used for propaganda purposes, as was the case with Chinese opera during the Cultural Revolution.
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There is a host of music classifications for non-Western music, many of which are caught up in the argument over the definition of music. Among the largest of these is the division between classical music (or "art" music), and popular music (or commercial music – including non-Western styles of rock, country, and pop music-related styles). Some genres do not fit neatly into one of these "big two" classifications, (such as folk music, world music, or jazz-related music).
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As world cultures have come into greater global contact, their indigenous musical styles have often merged with other styles, which produces new styles. For example, the United States bluegrass style contains elements from Anglo-Irish, Scottish, Irish, German and African instrumental and vocal traditions, which were able to fuse in the United States' multi-ethnic "melting pot" society. Some types of world music contain a mixture of non-Western indigenous styles with Western pop music elements. Genres of music are determined as much by tradition and presentation as by the actual music. Some works, like George Gershwin's Rhapsody in Blue, are claimed by both jazz and classical music, while Gershwin's Porgy and Bess and Leonard Bernstein's West Side Story are claimed by both opera and the Broadway musical tradition. Many current music festivals for non-Western music include bands and singers from a particular musical genre, such as world music.
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Indian music, for example, is one of the oldest and longest living types of music, and is still widely heard and performed in South Asia, as well as internationally (especially since the 1960s). Indian music has mainly three forms of classical music, Hindustani, Carnatic, and Dhrupad styles. It has also a large repertoire of styles, which involve only percussion music such as the talavadya performances famous in South India.
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Music therapy is an interpersonal process in which a trained therapist uses music and all of its facets—physical, emotional, mental, social, aesthetic, and spiritual—to help clients to improve or maintain their health. In some instances, the client's needs are addressed directly through music; in others they are addressed through the relationships that develop between the client and therapist. Music therapy is used with individuals of all ages and with a variety of conditions, including: psychiatric disorders, medical problems, physical disabilities, sensory impairments, developmental disabilities, substance abuse issues, communication disorders, interpersonal problems, and aging. It is also used to improve learning, build self-esteem, reduce stress, support physical exercise, and facilitate a host of other health-related activities. Music therapists may encourage clients to sing, play instruments, create songs, or do other musical activities.
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One of the earliest mentions of music therapy was in Al-Farabi's (c. 872–950) treatise Meanings of the Intellect, which described the therapeutic effects of music on the soul.[89][verification needed] Music has long been used to help people deal with their emotions. In the 17th century, the scholar Robert Burton's The Anatomy of Melancholy argued that music and dance were critical in treating mental illness, especially melancholia.[90] He noted that music has an "excellent power ...to expel many other diseases" and he called it "a sovereign remedy against despair and melancholy." He pointed out that in Antiquity, Canus, a Rhodian fiddler, used music to "make a melancholy man merry, ...a lover more enamoured, a religious man more devout."[91][92][93] In the Ottoman Empire, mental illnesses were treated with music.[94] In November 2006, Dr. Michael J. Crawford[95] and his colleagues also found that music therapy helped schizophrenic patients.[96]
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Albert Einstein had a lifelong love of music (particularly the works of Bach and Mozart),[97] once stating that life without playing music would be inconceivable to him. In some interviews Einstein even attributed much of his scientific intuition to music, with his son Hans recounting that "whenever he felt that he had come to the end of the road or into a difficult situation in his work, he would take refuge in music, and that would usually resolve all his difficulties." Something in the music, according to Michele and Robert Root-Bernstein in Psychology Today, "would guide his thoughts in new and creative directions."[98] It has been said that Einstein considered Mozart's music to reveal a universal harmony that Einstein believed existed in the universe, "as if the great Wolfgang Amadeus did not 'create' his beautifully clear music at all, but simply discovered it already made. This perspective parallels, remarkably, Einstein’s views on the ultimate simplicity of nature and its explanation and statement via essentially simple mathematical expressions."[99] A review suggests that music may be effective for improving subjective sleep quality in adults with insomnia symptoms.[100] Music is also being used in clinical rehabilitation of cognitive and motor disorders.[101]
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A musician is a person who plays a musical instrument or is musically talented.[1] Anyone who composes, conducts, or performs music is referred to as a musician.[2] A musician who plays a musical instrument is also known as an instrumentalist. A person who is able to play a number of instruments is called a multi-instrumentalist. A musician may perform on their own (a soloist) or as part of a group, band or orchestra.
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Musicians can specialize in any musical style, and some musicians play in a variety of different styles depending on cultures and background. Examples of a musician's possible skills include performing, conducting, singing, rapping, producing, composing, arranging, and the orchestration of music.[3]
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In the Middle Ages, instrumental musicians performed with soft ensembles inside and loud instruments outdoors. Many European musicians of this time catered to the Roman Catholic Church, and they provided arrangements structured around Gregorian chant structure and Masses from church texts.[4]
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Notable musicians
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[5]Renaissance musicians produced music that could be played during masses in churches and important chapels. Vocal pieces were in Latin—the language of church texts of the time—and typically were Church-polyphonic or "made up of several simultaneous melodies." By the end of the 16th century, however, patronage split among many areas: the Catholic Church, Protestant churches, royal courts, wealthy amateurs, and music printing—all provided income sources for composers.[6]
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Notable musicians
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The Baroque period (about 1600 to 1750) introduced heavy use of counterpoint and basso continuo characteristics. Vocal and instrumental "color" became more important compared with the Renaissance style of music, and emphasized much of the volume, texture and pace of each piece.[7]
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Notable musicians
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Classical music was created by musicians who lived during a time of a rising middle class.[when?] Many middle-class inhabitants of France at the time lived under long-time absolute monarchies.[clarification needed] Because of this, much of the music was performed in environments that were more constrained compared with the flourishing times of the Renaissance and Baroque eras.[8]
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Notable musicians
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The foundation of Romantic period music coincides with what is often called the age of revolutions, an age of upheavals in political, economic, social, and military traditions. This age included the initial transformations of the Industrial Revolution. A revolutionary energy was also at the core of Romanticism, which quite consciously set out to transform not only the theory and practice of poetry and art, but the common perception of the world. Some major Romantic Period precepts survive, and still affect modern culture.[9]
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Notable musicians
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The world transitioned from 19th-century Romanticism to 20th century Modernism, bringing major musical changes. In 20th-century music, composers and musicians rejected the emotion-dominated Romantic period, and strove to represent the world the way they perceived it. Musicians wrote to be "...objective, while objects existed on their own terms. While past eras concentrated on spirituality, this new period placed emphasis on physicality and things that were concrete."[10]
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The advent of audio recording and mass media in the 20th century caused a boom of all kinds of music—pop, electronic, dance, rock, folk, country and all forms of classical music.[11]
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Media related to Musicians at Wikimedia Commons
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Art is a diverse range of human activities in creating visual, auditory or performing artifacts (artworks), expressing the author's imaginative, conceptual ideas, or technical skill, intended to be appreciated primarily for their beauty or emotional power.[1][2] Other activities related to the production of works of art include the criticism of art, and the study of the history of art.
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The three classical branches of visual art are painting, sculpture and architecture.[3] Music, theatre, film, dance, and other performing arts, as well as literature and other media such as interactive media, are included in a broader definition of the arts.[1][4] Until the 17th century, art referred to any skill or mastery and was not differentiated from crafts or sciences. In modern usage after the 17th century, where aesthetic considerations are paramount, the fine arts are separated and distinguished from acquired skills in general, such as the decorative or applied arts.
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Though there is no generally agreed definition of what constitutes art,[5][6][7] and ideas have changed over time. General descriptions mention an idea of imaginative or technical skill stemming from human agency[8] and creation.[9] The nature of art and related concepts, such as creativity and interpretation, are explored in a branch of philosophy known as aesthetics.[10]
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In the perspective of the history of art,[9] artistic works have existed for almost as long as humankind: from early pre-historic art to contemporary art; however, some theorists feel that the typical concept of "artistic works" fits less well outside modern Western societies.[11] One early sense of the definition of art is closely related to the older Latin meaning, which roughly translates to "skill" or "craft," as associated with words such as "artisan." English words derived from this meaning include artifact, artificial, artifice, medical arts, and military arts. However, there are many other colloquial uses of the word, all with some relation to its etymology.
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Over time, philosophers like Plato, Aristotle, Socrates and Kant, among others, questioned the meaning of art.[12] Several dialogues in Plato tackle questions about art: Socrates says that poetry is inspired by the muses, and is not rational. He speaks approvingly of this, and other forms of divine madness (drunkenness, eroticism, and dreaming) in the Phaedrus (265a–c), and yet in the Republic wants to outlaw Homer's great poetic art, and laughter as well. In Ion, Socrates gives no hint of the disapproval of Homer that he expresses in the Republic. The dialogue Ion suggests that Homer's Iliad functioned in the ancient Greek world as the Bible does today in the modern Christian world: as divinely inspired literary art that can provide moral guidance, if only it can be properly interpreted.[13]
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With regards to the literary art and the musical arts, Aristotle considered epic poetry, tragedy, comedy, dithyrambic poetry and music to be mimetic or imitative art, each varying in imitation by medium, object, and manner.[14] For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, and poetry with language. The forms also differ in their object of imitation. Comedy, for instance, is a dramatic imitation of men worse than average; whereas tragedy imitates men slightly better than average. Lastly, the forms differ in their manner of imitation—through narrative or character, through change or no change, and through drama or no drama.[15] Aristotle believed that imitation is natural to mankind and constitutes one of mankind's advantages over animals.[16]
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The more recent and specific sense of the word art as an abbreviation for creative art or fine art emerged in the early 17th century.[17] Fine art refers to a skill used to express the artist's creativity, or to engage the audience's aesthetic sensibilities, or to draw the audience towards consideration of more refined or finer work of art.
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Within this latter sense, the word art may refer to several things: (i) a study of a creative skill, (ii) a process of using the creative skill, (iii) a product of the creative skill, or (iv) the audience's experience with the creative skill. The creative arts (art as discipline) are a collection of disciplines which produce artworks (art as objects) that are compelled by a personal drive (art as activity) and convey a message, mood, or symbolism for the perceiver to interpret (art as experience). Art is something that stimulates an individual's thoughts, emotions, beliefs, or ideas through the senses. Works of art can be explicitly made for this purpose or interpreted on the basis of images or objects. For some scholars, such as Kant, the sciences and the arts could be distinguished by taking science as representing the domain of knowledge and the arts as representing the domain of the freedom of artistic expression.[18]
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Often, if the skill is being used in a common or practical way, people will consider it a craft instead of art. Likewise, if the skill is being used in a commercial or industrial way, it may be considered commercial art instead of fine art. On the other hand, crafts and design are sometimes considered applied art. Some art followers have argued that the difference between fine art and applied art has more to do with value judgments made about the art than any clear definitional difference.[19] However, even fine art often has goals beyond pure creativity and self-expression. The purpose of works of art may be to communicate ideas, such as in politically, spiritually, or philosophically motivated art; to create a sense of beauty (see aesthetics); to explore the nature of perception; for pleasure; or to generate strong emotions. The purpose may also be seemingly nonexistent.
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The nature of art has been described by philosopher Richard Wollheim as "one of the most elusive of the traditional problems of human culture".[20] Art has been defined as a vehicle for the expression or communication of emotions and ideas, a means for exploring and appreciating formal elements for their own sake, and as mimesis or representation. Art as mimesis has deep roots in the philosophy of Aristotle.[21] Leo Tolstoy identified art as a use of indirect means to communicate from one person to another.[21] Benedetto Croce and R. G. Collingwood advanced the idealist view that art expresses emotions, and that the work of art therefore essentially exists in the mind of the creator.[22][23] The theory of art as form has its roots in the philosophy of Kant, and was developed in the early 20th century by Roger Fry and Clive Bell. More recently, thinkers influenced by Martin Heidegger have interpreted art as the means by which a community develops for itself a medium for self-expression and interpretation.[24] George Dickie has offered an institutional theory of art that defines a work of art as any artifact upon which a qualified person or persons acting on behalf of the social institution commonly referred to as "the art world" has conferred "the status of candidate for appreciation".[25] Larry Shiner has described fine art as "not an essence or a fate but something we have made. Art as we have generally understood it is a European invention barely two hundred years old."[26]
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Art may be characterized in terms of mimesis (its representation of reality), narrative (storytelling), expression, communication of emotion, or other qualities. During the Romantic period, art came to be seen as "a special faculty of the human mind to be classified with religion and science".[27]
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The oldest documented forms of art are visual arts,[28] which include creation of images or objects in fields including today painting, sculpture, printmaking, photography, and other visual media. Sculptures, cave paintings, rock paintings and petroglyphs from the Upper Paleolithic dating to roughly 40,000 years ago have been found,[29] but the precise meaning of such art is often disputed because so little is known about the cultures that produced them. In 2014, a shell engraved by Homo erectus was determined to be between 430,000 and 540,000 years old.[30] A set of eight 130,000 years old white-tailed eagle talons bear cut marks and abrasion that indicate manipulation by neanderthals, possibly for using it as jewelry.[31] A series of tiny, drilled snail shells about 75,000 years old—were discovered in a South African cave.[32] Containers that may have been used to hold paints have been found dating as far back as 100,000 years.[33]
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Many great traditions in art have a foundation in the art of one of the great ancient civilizations: Ancient Egypt, Mesopotamia, Persia, India, China, Ancient Greece, Rome, as well as Inca, Maya, and Olmec. Each of these centers of early civilization developed a unique and characteristic style in its art. Because of the size and duration of these civilizations, more of their art works have survived and more of their influence has been transmitted to other cultures and later times. Some also have provided the first records of how artists worked. For example, this period of Greek art saw a veneration of the human physical form and the development of equivalent skills to show musculature, poise, beauty, and anatomically correct proportions.[34]
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In Byzantine and Medieval art of the Western Middle Ages, much art focused on the expression of subjects about Biblical and religious culture, and used styles that showed the higher glory of a heavenly world, such as the use of gold in the background of paintings, or glass in mosaics or windows, which also presented figures in idealized, patterned (flat) forms. Nevertheless, a classical realist tradition persisted in small Byzantine works, and realism steadily grew in the art of Catholic Europe.[35]
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Renaissance art had a greatly increased emphasis on the realistic depiction of the material world, and the place of humans in it, reflected in the corporeality of the human body, and development of a systematic method of graphical perspective to depict recession in a three-dimensional picture space.[36]
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In the east, Islamic art's rejection of iconography led to emphasis on geometric patterns, calligraphy, and architecture.[38] Further east, religion dominated artistic styles and forms too. India and Tibet saw emphasis on painted sculptures and dance, while religious painting borrowed many conventions from sculpture and tended to bright contrasting colors with emphasis on outlines. China saw the flourishing of many art forms: jade carving, bronzework, pottery (including the stunning terracotta army of Emperor Qin[39]), poetry, calligraphy, music, painting, drama, fiction, etc. Chinese styles vary greatly from era to era and each one is traditionally named after the ruling dynasty. So, for example, Tang dynasty paintings are monochromatic and sparse, emphasizing idealized landscapes, but Ming dynasty paintings are busy and colorful, and focus on telling stories via setting and composition.[40] Japan names its styles after imperial dynasties too, and also saw much interplay between the styles of calligraphy and painting. Woodblock printing became important in Japan after the 17th century.[41]
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The western Age of Enlightenment in the 18th century saw artistic depictions of physical and rational certainties of the clockwork universe, as well as politically revolutionary visions of a post-monarchist world, such as Blake's portrayal of Newton as a divine geometer,[42] or David's propagandistic paintings. This led to Romantic rejections of this in favor of pictures of the emotional side and individuality of humans, exemplified in the novels of Goethe. The late 19th century then saw a host of artistic movements, such as academic art, Symbolism, impressionism and fauvism among others.[43][44]
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The history of 20th-century art is a narrative of endless possibilities and the search for new standards, each being torn down in succession by the next. Thus the parameters of Impressionism, Expressionism, Fauvism, Cubism, Dadaism, Surrealism, etc. cannot be maintained very much beyond the time of their invention. Increasing global interaction during this time saw an equivalent influence of other cultures into Western art. Thus, Japanese woodblock prints (themselves influenced by Western Renaissance draftsmanship) had an immense influence on impressionism and subsequent development. Later, African sculptures were taken up by Picasso and to some extent by Matisse. Similarly, in the 19th and 20th centuries the West has had huge impacts on Eastern art with originally western ideas like Communism and Post-Modernism exerting a powerful influence.[45]
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Modernism, the idealistic search for truth, gave way in the latter half of the 20th century to a realization of its unattainability. Theodor W. Adorno said in 1970, "It is now taken for granted that nothing which concerns art can be taken for granted any more: neither art itself, nor art in relationship to the whole, nor even the right of art to exist."[46] Relativism was accepted as an unavoidable truth, which led to the period of contemporary art and postmodern criticism, where cultures of the world and of history are seen as changing forms, which can be appreciated and drawn from only with skepticism and irony. Furthermore, the separation of cultures is increasingly blurred and some argue it is now more appropriate to think in terms of a global culture, rather than of regional ones.[47]
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In The Origin of the Work of Art, Martin Heidegger, a German philosopher and a seminal thinker, describes the essence of art in terms of the concepts of being and truth. He argues that art is not only a way of expressing the element of truth in a culture, but the means of creating it and providing a springboard from which "that which is" can be revealed. Works of art are not merely representations of the way things are, but actually produce a community's shared understanding. Each time a new artwork is added to any culture, the meaning of what it is to exist is inherently changed.
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The creative arts are often divided into more specific categories, typically along perceptually distinguishable categories such as media, genre, styles, and form.[48] Art form refers to the elements of art that are independent of its interpretation or significance. It covers the methods adopted by the artist and the physical composition of the artwork, primarily non-semantic aspects of the work (i.e., figurae),[49] such as color, contour, dimension, medium, melody, space, texture, and value. Form may also include visual design principles, such as arrangement, balance, contrast, emphasis, harmony, proportion, proximity, and rhythm.[50]
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In general there are three schools of philosophy regarding art, focusing respectively on form, content, and context.[50] Extreme Formalism is the view that all aesthetic properties of art are formal (that is, part of the art form). Philosophers almost universally reject this view and hold that the properties and aesthetics of art extend beyond materials, techniques, and form.[51] Unfortunately, there is little consensus on terminology for these informal properties. Some authors refer to subject matter and content – i.e., denotations and connotations – while others prefer terms like meaning and significance.[50]
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Extreme Intentionalism holds that authorial intent plays a decisive role in the meaning of a work of art, conveying the content or essential main idea, while all other interpretations can be discarded.[52] It defines the subject as the persons or idea represented,[53] and the content as the artist's experience of that subject.[54] For example, the composition of Napoleon I on his Imperial Throne is partly borrowed from the Statue of Zeus at Olympia. As evidenced by the title, the subject is Napoleon, and the content is Ingres's representation of Napoleon as "Emperor-God beyond time and space".[50] Similarly to extreme formalism, philosophers typically reject extreme intentionalism, because art may have multiple ambiguous meanings and authorial intent may be unknowable and thus irrelevant. Its restrictive interpretation is "socially unhealthy, philosophically unreal, and politically unwise".[50]
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Finally, the developing theory of post-structuralism studies art's significance in a cultural context, such as the ideas, emotions, and reactions prompted by a work.[55] The cultural context often reduces to the artist's techniques and intentions, in which case analysis proceeds along lines similar to formalism and intentionalism. However, in other cases historical and material conditions may predominate, such as religious and philosophical convictions, sociopolitical and economic structures, or even climate and geography. Art criticism continues to grow and develop alongside art.[50]
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Art can connote a sense of trained ability or mastery of a medium. Art can also simply refer to the developed and efficient use of a language to convey meaning with immediacy or depth. Art can be defined as an act of expressing feelings, thoughts, and observations.[56]
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There is an understanding that is reached with the material as a result of handling it, which facilitates one's thought processes.
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A common view is that the epithet "art", particular in its elevated sense, requires a certain level of creative expertise by the artist, whether this be a demonstration of technical ability, an originality in stylistic approach, or a combination of these two. Traditionally skill of execution was viewed as a quality inseparable from art and thus necessary for its success; for Leonardo da Vinci, art, neither more nor less than his other endeavors, was a manifestation of skill.[57] Rembrandt's work, now praised for its ephemeral virtues, was most admired by his contemporaries for its virtuosity.[58] At the turn of the 20th century, the adroit performances of John Singer Sargent were alternately admired and viewed with skepticism for their manual fluency,[59] yet at nearly the same time the artist who would become the era's most recognized and peripatetic iconoclast, Pablo Picasso, was completing a traditional academic training at which he excelled.[60][61]
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A common contemporary criticism of some modern art occurs along the lines of objecting to the apparent lack of skill or ability required in the production of the artistic object. In conceptual art, Marcel Duchamp's "Fountain" is among the first examples of pieces wherein the artist used found objects ("ready-made") and exercised no traditionally recognised set of skills.[62] Tracey Emin's My Bed, or Damien Hirst's The Physical Impossibility of Death in the Mind of Someone Living follow this example and also manipulate the mass media. Emin slept (and engaged in other activities) in her bed before placing the result in a gallery as work of art. Hirst came up with the conceptual design for the artwork but has left most of the eventual creation of many works to employed artisans. Hirst's celebrity is founded entirely on his ability to produce shocking concepts.[63] The actual production in many conceptual and contemporary works of art is a matter of assembly of found objects. However, there are many modernist and contemporary artists who continue to excel in the skills of drawing and painting and in creating hands-on works of art.[64]
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Art has had a great number of different functions throughout its history, making its purpose difficult to abstract or quantify to any single concept. This does not imply that the purpose of Art is "vague", but that it has had many unique, different reasons for being created. Some of these functions of Art are provided in the following outline. The different purposes of art may be grouped according to those that are non-motivated, and those that are motivated (Lévi-Strauss).[65]
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The non-motivated purposes of art are those that are integral to being human, transcend the individual, or do not fulfill a specific external purpose. In this sense, Art, as creativity, is something humans must do by their very nature (i.e., no other species creates art), and is therefore beyond utility.[65]
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Imitation, then, is one instinct of our nature. Next, there is the instinct for 'harmony' and rhythm, meters being manifestly sections of rhythm. Persons, therefore, starting with this natural gift developed by degrees their special aptitudes, till their rude improvisations gave birth to Poetry. – Aristotle[66]
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The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. – Albert Einstein[67]
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Jupiter's eagle [as an example of art] is not, like logical (aesthetic) attributes of an object, the concept of the sublimity and majesty of creation, but rather something else—something that gives the imagination an incentive to spread its flight over a whole host of kindred representations that provoke more thought than admits of expression in a concept determined by words. They furnish an aesthetic idea, which serves the above rational idea as a substitute for logical presentation, but with the proper function, however, of animating the mind by opening out for it a prospect into a field of kindred representations stretching beyond its ken. – Immanuel Kant[68]
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Most scholars who deal with rock paintings or objects recovered from prehistoric contexts that cannot be explained in utilitarian terms and are thus categorized as decorative, ritual or symbolic, are aware of the trap posed by the term 'art'. – Silva Tomaskova[69]
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Motivated purposes of art refer to intentional, conscious actions on the part of the artists or creator. These may be to bring about political change, to comment on an aspect of society, to convey a specific emotion or mood, to address personal psychology, to illustrate another discipline, to (with commercial arts) sell a product, or simply as a form of communication.[65][70]
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[Art is a set of] artefacts or images with symbolic meanings as a means of communication. – Steve Mithen[71]
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By contrast, the realistic attitude, inspired by positivism, from Saint Thomas Aquinas to Anatole France, clearly seems to me to be hostile to any intellectual or moral advancement. I loathe it, for it is made up of mediocrity, hate, and dull conceit. It is this attitude which today gives birth to these ridiculous books, these insulting plays. It constantly feeds on and derives strength from the newspapers and stultifies both science and art by assiduously flattering the lowest of tastes; clarity bordering on stupidity, a dog's life. – André Breton (Surrealism)[73]
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The functions of art described above are not mutually exclusive, as many of them may overlap. For example, art for the purpose of entertainment may also seek to sell a product, i.e. the movie or video game.
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Since ancient times, much of the finest art has represented a deliberate display of wealth or power, often achieved by using massive scale and expensive materials. Much art has been commissioned by political rulers or religious establishments, with more modest versions only available to the most wealthy in society.[91]
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Nevertheless, there have been many periods where art of very high quality was available, in terms of ownership, across large parts of society, above all in cheap media such as pottery, which persists in the ground, and perishable media such as textiles and wood. In many different cultures, the ceramics of indigenous peoples of the Americas are found in such a wide range of graves that they were clearly not restricted to a social elite,[92] though other forms of art may have been. Reproductive methods such as moulds made mass-production easier, and were used to bring high-quality Ancient Roman pottery and Greek Tanagra figurines to a very wide market. Cylinder seals were both artistic and practical, and very widely used by what can be loosely called the middle class in the Ancient Near East.[93] Once coins were widely used, these also became an art form that reached the widest range of society.[94]
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Another important innovation came in the 15th century in Europe, when printmaking began with small woodcuts, mostly religious, that were often very small and hand-colored, and affordable even by peasants who glued them to the walls of their homes. Printed books were initially very expensive, but fell steadily in price until by the 19th century even the poorest could afford some with printed illustrations.[95] Popular prints of many different sorts have decorated homes and other places for centuries.[96]
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In 1661, the city of Basel, in Switzerland, opened the first public museum of art in the world, the Kunstmuseum Basel. Today, its collection is distinguished by an impressively wide historic span, from the early 15th century up to the immediate present. Its various areas of emphasis give it international standing as one of the most significant museums of its kind. These encompass: paintings and drawings by artists active in the Upper Rhine region between 1400 and 1600, and on the art of the 19th to 21st centuries.[97]
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Public buildings and monuments, secular and religious, by their nature normally address the whole of society, and visitors as viewers, and display to the general public has long been an important factor in their design. Egyptian temples are typical in that the most largest and most lavish decoration was placed on the parts that could be seen by the general public, rather than the areas seen only by the priests.[98] Many areas of royal palaces, castles and the houses of the social elite were often generally accessible, and large parts of the art collections of such people could often be seen, either by anybody, or by those able to pay a small price, or those wearing the correct clothes, regardless of who they were, as at the Palace of Versailles, where the appropriate extra accessories (silver shoe buckles and a sword) could be hired from shops outside.[99]
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Special arrangements were made to allow the public to see many royal or private collections placed in galleries, as with the Orleans Collection mostly housed in a wing of the Palais Royal in Paris, which could be visited for most of the 18th century.[100] In Italy the art tourism of the Grand Tour became a major industry from the Renaissance onwards, and governments and cities made efforts to make their key works accessible. The British Royal Collection remains distinct, but large donations such as the Old Royal Library were made from it to the British Museum, established in 1753. The Uffizi in Florence opened entirely as a gallery in 1765, though this function had been gradually taking the building over from the original civil servants' offices for a long time before.[101] The building now occupied by the Prado in Madrid was built before the French Revolution for the public display of parts of the royal art collection, and similar royal galleries open to the public existed in Vienna, Munich and other capitals. The opening of the Musée du Louvre during the French Revolution (in 1793) as a public museum for much of the former French royal collection certainly marked an important stage in the development of public access to art, transferring ownership to a republican state, but was a continuation of trends already well established.[102]
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Most modern public museums and art education programs for children in schools can be traced back to this impulse to have art available to everyone. Museums in the United States tend to be gifts from the very rich to the masses. (The Metropolitan Museum of Art in New York City, for example, was created by John Taylor Johnston, a railroad executive whose personal art collection seeded the museum.) But despite all this, at least one of the important functions of art in the 21st century remains as a marker of wealth and social status.[103]
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There have been attempts by artists to create art that can not be bought by the wealthy as a status object. One of the prime original motivators of much of the art of the late 1960s and 1970s was to create art that could not be bought and sold. It is "necessary to present something more than mere objects"[104] said the major post war German artist Joseph Beuys. This time period saw the rise of such things as performance art, video art, and conceptual art. The idea was that if the artwork was a performance that would leave nothing behind, or was simply an idea, it could not be bought and sold. "Democratic precepts revolving around the idea that a work of art is a commodity impelled the aesthetic innovation which germinated in the mid-1960s and was reaped throughout the 1970s. Artists broadly identified under the heading of Conceptual art ... substituting performance and publishing activities for engagement with both the material and materialistic concerns of painted or sculptural form ... [have] endeavored to undermine the art object qua object."[105]
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In the decades since, these ideas have been somewhat lost as the art market has learned to sell limited edition DVDs of video works,[106] invitations to exclusive performance art pieces, and the objects left over from conceptual pieces. Many of these performances create works that are only understood by the elite who have been educated as to why an idea or video or piece of apparent garbage may be considered art. The marker of status becomes understanding the work instead of necessarily owning it, and the artwork remains an upper-class activity. "With the widespread use of DVD recording technology in the early 2000s, artists, and the gallery system that derives its profits from the sale of artworks, gained an important means of controlling the sale of video and computer artworks in limited editions to collectors."[107]
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Art has long been controversial, that is to say disliked by some viewers, for a wide variety of reasons, though most pre-modern controversies are dimly recorded, or completely lost to a modern view. Iconoclasm is the destruction of art that is disliked for a variety of reasons, including religious ones. Aniconism is a general dislike of either all figurative images, or often just religious ones, and has been a thread in many major religions. It has been a crucial factor in the history of Islamic art, where depictions of Muhammad remain especially controversial. Much art has been disliked purely because it depicted or otherwise stood for unpopular rulers, parties or other groups. Artistic conventions have often been conservative and taken very seriously by art critics, though often much less so by a wider public. The iconographic content of art could cause controversy, as with late medieval depictions of the new motif of the Swoon of the Virgin in scenes of the Crucifixion of Jesus. The Last Judgment by Michelangelo was controversial for various reasons, including breaches of decorum through nudity and the Apollo-like pose of Christ.[108][109]
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The content of much formal art through history was dictated by the patron or commissioner rather than just the artist, but with the advent of Romanticism, and economic changes in the production of art, the artists' vision became the usual determinant of the content of his art, increasing the incidence of controversies, though often reducing their significance. Strong incentives for perceived originality and publicity also encouraged artists to court controversy. Théodore Géricault's Raft of the Medusa (c. 1820), was in part a political commentary on a recent event. Édouard Manet's Le Déjeuner sur l'Herbe (1863), was considered scandalous not because of the nude woman, but because she is seated next to men fully dressed in the clothing of the time, rather than in robes of the antique world.[110][111] John Singer Sargent's Madame Pierre Gautreau (Madam X) (1884), caused a controversy over the reddish pink used to color the woman's ear lobe, considered far too suggestive and supposedly ruining the high-society model's reputation.[112][113]
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The gradual abandonment of naturalism and the depiction of realistic representations of the visual appearance of subjects in the 19th and 20th centuries led to a rolling controversy lasting for over a century.
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In the 20th century, Pablo Picasso's Guernica (1937) used arresting cubist techniques and stark monochromatic oils, to depict the harrowing consequences of a contemporary bombing of a small, ancient Basque town. Leon Golub's Interrogation III (1981), depicts a female nude, hooded detainee strapped to a chair, her legs open to reveal her sexual organs, surrounded by two tormentors dressed in everyday clothing. Andres Serrano's Piss Christ (1989) is a photograph of a crucifix, sacred to the Christian religion and representing Christ's sacrifice and final suffering, submerged in a glass of the artist's own urine. The resulting uproar led to comments in the United States Senate about public funding of the arts.[114][115]
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Before Modernism, aesthetics in Western art was greatly concerned with achieving the appropriate balance between different aspects of realism or truth to nature and the ideal; ideas as to what the appropriate balance is have shifted to and fro over the centuries. This concern is largely absent in other traditions of art. The aesthetic theorist John Ruskin, who championed what he saw as the naturalism of J. M. W. Turner, saw art's role as the communication by artifice of an essential truth that could only be found in nature.[116]
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The definition and evaluation of art has become especially problematic since the 20th century. Richard Wollheim distinguishes three approaches to assessing the aesthetic value of art: the Realist, whereby aesthetic quality is an absolute value independent of any human view; the Objectivist, whereby it is also an absolute value, but is dependent on general human experience; and the Relativist position, whereby it is not an absolute value, but depends on, and varies with, the human experience of different humans.[117]
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The arrival of Modernism in the late 19th century lead to a radical break in the conception of the function of art,[118] and then again in the late 20th century with the advent of postmodernism. Clement Greenberg's 1960 article "Modernist Painting" defines modern art as "the use of characteristic methods of a discipline to criticize the discipline itself".[119] Greenberg originally applied this idea to the Abstract Expressionist movement and used it as a way to understand and justify flat (non-illusionistic) abstract painting:
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Realistic, naturalistic art had dissembled the medium, using art to conceal art; modernism used art to call attention to art. The limitations that constitute the medium of painting—the flat surface, the shape of the support, the properties of the pigment—were treated by the Old Masters as negative factors that could be acknowledged only implicitly or indirectly. Under Modernism these same limitations came to be regarded as positive factors, and were acknowledged openly.[119]
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After Greenberg, several important art theorists emerged, such as Michael Fried, T. J. Clark, Rosalind Krauss, Linda Nochlin and Griselda Pollock among others. Though only originally intended as a way of understanding a specific set of artists, Greenberg's definition of modern art is important to many of the ideas of art within the various art movements of the 20th century and early 21st century.[120][121]
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Pop artists like Andy Warhol became both noteworthy and influential through work including and possibly critiquing popular culture, as well as the art world. Artists of the 1980s, 1990s, and 2000s expanded this technique of self-criticism beyond high art to all cultural image-making, including fashion images, comics, billboards and pornography.[122][123]
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Duchamp once proposed that art is any activity of any kind-everything. However, the way that only certain activities are classified today as art is a social construction.[124] There is evidence that there may be an element of truth to this. In The Invention of Art: A Cultural History, Larry Shiner examines the construction of the modern system of the arts, i.e. fine art. He finds evidence that the older system of the arts before our modern system (fine art) held art to be any skilled human activity; for example, Ancient Greek society did not possess the term art, but techne. Techne can be understood neither as art or craft, the reason being that the distinctions of art and craft are historical products that came later on in human history. Techne included painting, sculpting and music, but also cooking, medicine, horsemanship, geometry, carpentry, prophecy, and farming, etc.[125]
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Following Duchamp during the first half of the 20th century, a significant shift to general aesthetic theory took place which attempted to apply aesthetic theory between various forms of art, including the literary arts and the visual arts, to each other. This resulted in the rise of the New Criticism school and debate concerning the intentional fallacy. At issue was the question of whether the aesthetic intentions of the artist in creating the work of art, whatever its specific form, should be associated with the criticism and evaluation of the final product of the work of art, or, if the work of art should be evaluated on its own merits independent of the intentions of the artist.[126][127]
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In 1946, William K. Wimsatt and Monroe Beardsley published a classic and controversial New Critical essay entitled "The Intentional Fallacy", in which they argued strongly against the relevance of an author's intention, or "intended meaning" in the analysis of a literary work. For Wimsatt and Beardsley, the words on the page were all that mattered; importation of meanings from outside the text was considered irrelevant, and potentially distracting.[128][129]
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In another essay, "The Affective Fallacy," which served as a kind of sister essay to "The Intentional Fallacy" Wimsatt and Beardsley also discounted the reader's personal/emotional reaction to a literary work as a valid means of analyzing a text. This fallacy would later be repudiated by theorists from the reader-response school of literary theory. Ironically, one of the leading theorists from this school, Stanley Fish, was himself trained by New Critics. Fish criticizes Wimsatt and Beardsley in his 1970 essay "Literature in the Reader."[130][131]
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As summarized by Gaut and Livingston in their essay "The Creation of Art": "Structuralist and post-structuralists theorists and critics were sharply critical of many aspects of New Criticism, beginning with the emphasis on aesthetic appreciation and the so-called autonomy of art, but they reiterated the attack on biographical criticisms' assumption that the artist's activities and experience were a privileged critical topic."[132] These authors contend that: "Anti-intentionalists, such as formalists, hold that the intentions involved in the making of art are irrelevant or peripheral to correctly interpreting art. So details of the act of creating a work, though possibly of interest in themselves, have no bearing on the correct interpretation of the work."[133]
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Gaut and Livingston define the intentionalists as distinct from formalists stating that: "Intentionalists, unlike formalists, hold that reference to intentions is essential in fixing the correct interpretation of works." They quote Richard Wollheim as stating that, "The task of criticism is the reconstruction of the creative process, where the creative process must in turn be thought of as something not stopping short of, but terminating on, the work of art itself."[133]
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The end of the 20th century fostered an extensive debate known as the linguistic turn controversy, or the "innocent eye debate", and generally referred to as the structuralism-poststructuralism debate in the philosophy of art. This debate discussed the encounter of the work of art as being determined by the relative extent to which the conceptual encounter with the work of art dominates over the perceptual encounter with the work of art.[134]
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Decisive for the linguistic turn debate in art history and the humanities were the works of yet another tradition, namely the structuralism of Ferdinand de Saussure and the ensuing movement of poststructuralism. In 1981, the artist Mark Tansey created a work of art titled "The Innocent Eye" as a criticism of the prevailing climate of disagreement in the philosophy of art during the closing decades of the 20th century. Influential theorists include Judith Butler, Luce Irigaray, Julia Kristeva, Michel Foucault and Jacques Derrida. The power of language, more specifically of certain rhetorical tropes, in art history and historical discourse was explored by Hayden White. The fact that language is not a transparent medium of thought had been stressed by a very different form of philosophy of language which originated in the works of Johann Georg Hamann and Wilhelm von Humboldt.[135] Ernst Gombrich and Nelson Goodman in his book Languages of Art: An Approach to a Theory of Symbols came to hold that the conceptual encounter with the work of art predominated exclusively over the perceptual and visual encounter with the work of art during the 1960s and 1970s.[136] He was challenged on the basis of research done by the Nobel prize winning psychologist Roger Sperry who maintained that the human visual encounter was not limited to concepts represented in language alone (the linguistic turn) and that other forms of psychological representations of the work of art were equally defensible and demonstrable. Sperry's view eventually prevailed by the end of the 20th century with aesthetic philosophers such as Nick Zangwill strongly defending a return to moderate aesthetic formalism among other alternatives.[137]
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Disputes as to whether or not to classify something as a work of art are referred to as classificatory disputes about art. Classificatory disputes in the 20th century have included cubist and impressionist paintings, Duchamp's Fountain, the movies, superlative imitations of banknotes, conceptual art, and video games.[139] Philosopher David Novitz has argued that disagreement about the definition of art are rarely the heart of the problem. Rather, "the passionate concerns and interests that humans vest in their social life" are "so much a part of all classificatory disputes about art."[140] According to Novitz, classificatory disputes are more often disputes about societal values and where society is trying to go than they are about theory proper. For example, when the Daily Mail criticized Hirst's and Emin's work by arguing "For 1,000 years art has been one of our great civilising forces. Today, pickled sheep and soiled beds threaten to make barbarians of us all" they are not advancing a definition or theory about art, but questioning the value of Hirst's and Emin's work.[141] In 1998, Arthur Danto, suggested a thought experiment showing that "the status of an artifact as work of art results from the ideas a culture applies to it, rather than its inherent physical or perceptible qualities. Cultural interpretation (an art theory of some kind) is therefore constitutive of an object's arthood."[142][143]
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Anti-art is a label for art that intentionally challenges the established parameters and values of art;[144] it is term associated with Dadaism and attributed to Marcel Duchamp just before World War I,[144] when he was making art from found objects.[144] One of these, Fountain (1917), an ordinary urinal, has achieved considerable prominence and influence on art.[144] Anti-art is a feature of work by Situationist International,[145] the lo-fi Mail art movement, and the Young British Artists,[144] though it is a form still rejected by the Stuckists,[144] who describe themselves as anti-anti-art.[146][147]
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Architecture is often included as one of the visual arts; however, like the decorative arts, or advertising, it involves the creation of objects where the practical considerations of use are essential in a way that they usually are not in a painting, for example.[148]
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Somewhat in relation to the above, the word art is also used to apply judgments of value, as in such expressions as "that meal was a work of art" (the cook is an artist),[149] or "the art of deception", (the highly attained level of skill of the deceiver is praised). It is this use of the word as a measure of high quality and high value that gives the term its flavor of subjectivity. Making judgments of value requires a basis for criticism. At the simplest level, a way to determine whether the impact of the object on the senses meets the criteria to be considered art is whether it is perceived to be attractive or repulsive. Though perception is always colored by experience, and is necessarily subjective, it is commonly understood that what is not somehow aesthetically satisfying cannot be art. However, "good" art is not always or even regularly aesthetically appealing to a majority of viewers. In other words, an artist's prime motivation need not be the pursuit of the aesthetic. Also, art often depicts terrible images made for social, moral, or thought-provoking reasons. For example, Francisco Goya's painting depicting the Spanish shootings of 3 May 1808 is a graphic depiction of a firing squad executing several pleading civilians. Yet at the same time, the horrific imagery demonstrates Goya's keen artistic ability in composition and execution and produces fitting social and political outrage. Thus, the debate continues as to what mode of aesthetic satisfaction, if any, is required to define 'art'.[150][151]
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The assumption of new values or the rebellion against accepted notions of what is aesthetically superior need not occur concurrently with a complete abandonment of the pursuit of what is aesthetically appealing. Indeed, the reverse is often true, that the revision of what is popularly conceived of as being aesthetically appealing allows for a re-invigoration of aesthetic sensibility, and a new appreciation for the standards of art itself. Countless schools have proposed their own ways to define quality, yet they all seem to agree in at least one point: once their aesthetic choices are accepted, the value of the work of art is determined by its capacity to transcend the limits of its chosen medium to strike some universal chord by the rarity of the skill of the artist or in its accurate reflection in what is termed the zeitgeist. Art is often intended to appeal to and connect with human emotion. It can arouse aesthetic or moral feelings, and can be understood as a way of communicating these feelings. Artists express something so that their audience is aroused to some extent, but they do not have to do so consciously. Art may be considered an exploration of the human condition; that is, what it is to be human.[152] By extension, it has been argued by Emily L. Spratt that the development of artificial intelligence, especially in regard to its uses with images, necessitates a re-evaluation of aesthetic theory in art history today and a reconsideration of the limits of human creativity.[153][154]
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A musician is a person who plays a musical instrument or is musically talented.[1] Anyone who composes, conducts, or performs music is referred to as a musician.[2] A musician who plays a musical instrument is also known as an instrumentalist. A person who is able to play a number of instruments is called a multi-instrumentalist. A musician may perform on their own (a soloist) or as part of a group, band or orchestra.
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Musicians can specialize in any musical style, and some musicians play in a variety of different styles depending on cultures and background. Examples of a musician's possible skills include performing, conducting, singing, rapping, producing, composing, arranging, and the orchestration of music.[3]
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In the Middle Ages, instrumental musicians performed with soft ensembles inside and loud instruments outdoors. Many European musicians of this time catered to the Roman Catholic Church, and they provided arrangements structured around Gregorian chant structure and Masses from church texts.[4]
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Notable musicians
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[5]Renaissance musicians produced music that could be played during masses in churches and important chapels. Vocal pieces were in Latin—the language of church texts of the time—and typically were Church-polyphonic or "made up of several simultaneous melodies." By the end of the 16th century, however, patronage split among many areas: the Catholic Church, Protestant churches, royal courts, wealthy amateurs, and music printing—all provided income sources for composers.[6]
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Notable musicians
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The Baroque period (about 1600 to 1750) introduced heavy use of counterpoint and basso continuo characteristics. Vocal and instrumental "color" became more important compared with the Renaissance style of music, and emphasized much of the volume, texture and pace of each piece.[7]
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Notable musicians
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Classical music was created by musicians who lived during a time of a rising middle class.[when?] Many middle-class inhabitants of France at the time lived under long-time absolute monarchies.[clarification needed] Because of this, much of the music was performed in environments that were more constrained compared with the flourishing times of the Renaissance and Baroque eras.[8]
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Notable musicians
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The foundation of Romantic period music coincides with what is often called the age of revolutions, an age of upheavals in political, economic, social, and military traditions. This age included the initial transformations of the Industrial Revolution. A revolutionary energy was also at the core of Romanticism, which quite consciously set out to transform not only the theory and practice of poetry and art, but the common perception of the world. Some major Romantic Period precepts survive, and still affect modern culture.[9]
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Notable musicians
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The world transitioned from 19th-century Romanticism to 20th century Modernism, bringing major musical changes. In 20th-century music, composers and musicians rejected the emotion-dominated Romantic period, and strove to represent the world the way they perceived it. Musicians wrote to be "...objective, while objects existed on their own terms. While past eras concentrated on spirituality, this new period placed emphasis on physicality and things that were concrete."[10]
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The advent of audio recording and mass media in the 20th century caused a boom of all kinds of music—pop, electronic, dance, rock, folk, country and all forms of classical music.[11]
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Media related to Musicians at Wikimedia Commons
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Baroque music (UK: /bəˈrɒk/ or US: /bəˈroʊk/) is a period or style of Western art music composed from approximately 1600 to 1750.[1] This era followed the Renaissance music era, and was followed in turn by the Classical era, with the galant style marking the transition between Baroque and Classical eras. The Baroque period is divided into three major phases: early, middle, and late. Overlapping in time, they are conventionally dated from 1580 to 1650, from 1630 to 1700, and from 1680 to 1750. Baroque music forms a major portion of the "classical music" canon, and is now widely studied, performed, and listened to. The term "baroque" comes from the Portuguese word barroco, meaning "misshapen pearl".[2] Key composers of the Baroque era include Johann Sebastian Bach, Antonio Vivaldi, George Frideric Handel, Claudio Monteverdi, Domenico Scarlatti, Alessandro Scarlatti, Henry Purcell, Georg Philipp Telemann, Jean-Baptiste Lully, Jean-Philippe Rameau, Marc-Antoine Charpentier, Arcangelo Corelli, François Couperin, Giuseppe Tartini, Heinrich Schütz, Dieterich Buxtehude, and others.
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The Baroque period saw the creation of common-practice tonality, an approach to writing music in which a song or piece is written in a particular key; this kind of arrangement has continued to be used in almost all Western popular music. During the Baroque era, professional musicians were expected to be accomplished improvisers of both solo melodic lines and accompaniment parts. Baroque concerts were typically accompanied by a basso continuo group (comprising chord-playing instrumentalists such as harpsichordists and lute players improvising chords from a figured bass part) while a group of bass instruments—viol, cello, double bass—played the bassline. A characteristic Baroque form was the dance suite. While the pieces in a dance suite were inspired by actual dance music, dance suites were designed purely for listening, not for accompanying dancers.
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During the period, composers experimented with finding a fuller sound for each instrumental part (thus creating the orchestra),[2] made changes in musical notation (the development of figured bass as a quick way to notate the chord progression of a song or piece), and developed new instrumental playing techniques. Baroque music expanded the size, range, and complexity of instrumental performance, and also established the mixed vocal/instrumental forms of opera, cantata and oratorio and the instrumental forms of the solo concerto and sonata as musical genres. Dense, complex polyphonic music, in which multiple independent melody lines were performed simultaneously (a popular example of this is the fugue), was an important part of many Baroque choral and instrumental works. Overall, Baroque music was a tool for expression and communication.[1]
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The term "baroque" is generally used by music historians to describe a broad range of styles from a wide geographic region, mostly in Europe, composed over a period of approximately 150 years.[1] Although it was long thought that the word as a critical term was first applied to architecture, in fact it appears earlier in reference to music, in an anonymous, satirical review of the première in October 1733 of Rameau's Hippolyte et Aricie, printed in the Mercure de France in May 1734. The critic implied that the novelty in this opera was "du barocque", complaining that the music lacked coherent melody, was filled with unremitting dissonances, constantly changed key and meter, and speedily ran through every compositional device.[3]
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Jean-Jacques Rousseau, who was a musician and composer as well as philosopher, wrote in 1768 in the Encyclopédie: "Baroque music is that in which the harmony is confused, and loaded with modulations and dissonances. The singing is harsh and unnatural, the intonation difficult, and the movement limited. It appears that term comes from the word 'baroco' used by logicians."[4] Rousseau was referring to the philosophical term baroco, in use since the 13th century to describe a type of elaborate and, for some, unnecessarily complicated academic argument.[5][6]
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The systematic application by historians of the term "baroque" to music of this period is a relatively recent development. In 1919, Curt Sachs became the first to apply the five characteristics of Heinrich Wölfflin's theory of the Baroque systematically to music.[7] Critics were quick to question the attempt to transpose Wölfflin's categories to music, however, and in the second quarter of the 20th century independent attempts were made by Manfred Bukofzer (in Germany and, after his immigration, in America) and by Suzanne Clercx-Lejeune (in Belgium) to use autonomous, technical analysis rather than comparative abstractions, in order to avoid the adaptation of theories based on the plastic arts and literature to music. All of these efforts resulted in appreciable disagreement about time boundaries of the period, especially concerning when it began. In English the term acquired currency only in the 1940s, in the writings of Bukofzer and Paul Henry Lang.[1]
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As late as 1960, there was still considerable dispute in academic circles, particularly in France and Britain, whether it was meaningful to lump together music as diverse as that of Jacopo Peri, Domenico Scarlatti, and Johann Sebastian Bach under a single rubric. Nevertheless, the term has become widely used and accepted for this broad range of music.[1] It may be helpful to distinguish the Baroque from both the preceding (Renaissance) and following (Classical) periods of musical history.
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Throughout the Baroque era, new developments in music originate in Italy, after which it takes up to 20 years before they are broadly adopted in rest of the Western classical music practice. For instance, Italian composers switched to the galant style around 1730, while German composers such as Johann Sebastian Bach largely continued to write in the baroque style up to 1750.[8][9]
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The Florentine Camerata was a group of humanists, musicians, poets and intellectuals in late Renaissance Florence who gathered under the patronage of Count Giovanni de' Bardi to discuss and guide trends in the arts, especially music and drama. In reference to music, they based their ideals on a perception of Classical (especially ancient Greek) musical drama that valued discourse and oration.[10] Accordingly, they rejected their contemporaries' use of polyphony (multiple, independent melodic lines) and instrumental music, and discussed such ancient Greek music devices as monody, which consisted of a solo singing accompanied by a kithara (an ancient strummed string instrument).[11] The early realizations of these ideas, including Jacopo Peri's Dafne and L'Euridice, marked the beginning of opera,[12] which was a catalyst for Baroque music.[13]
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Concerning music theory, the more widespread use of figured bass (also known as thorough bass) represents the developing importance of harmony as the linear underpinnings of polyphony.[14] Harmony is the end result of counterpoint, and figured bass is a visual representation of those harmonies commonly employed in musical performance. With figured bass, numbers, accidentals or symbols were placed above the bassline that was read by keyboard instrument players such as harpsichord players or pipe organists (or lutenists). The numbers, accidentals or symbols indicated to the keyboard player what intervals are to be played above each bass note. The keyboard player would improvise a chord voicing for each bass note.[15] Composers began concerning themselves with harmonic progressions,[16] and also employed the tritone, perceived as an unstable interval,[17] to create dissonance (it was used in the dominant seventh chord and the diminished chord). An interest in harmony had also existed among certain composers in the Renaissance, notably Carlo Gesualdo;[18] However, the use of harmony directed towards tonality (a focus on a musical key that becomes the "home note" of a piece), rather than modality, marks the shift from the Renaissance into the Baroque period.[19] This led to the idea that certain sequences of chords, rather than just notes, could provide a sense of closure at the end of a piece—one of the fundamental ideas that became known as tonality.[citation needed]
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By incorporating these new aspects of composition, Claudio Monteverdi furthered the transition from the Renaissance style of music to that of the Baroque period. He developed two individual styles of composition—the heritage of Renaissance polyphony (prima pratica) and the new basso continuo technique of the Baroque (seconda pratica). With basso continuo, a small group of musicians would play the bassline and the chords which formed the accompaniment for a melody. The basso continuo group would typically use one or more keyboard players and a lute player who would play the bassline and improvise the chords and several bass instruments (e.g., bass viol, cello, double bass) which would play the bassline. With the writing of the operas L'Orfeo and L'incoronazione di Poppea among others, Monteverdi brought considerable attention to this new genre.[20] This Venetian style was taken handily to Germany by Heinrich Schütz, whose diverse style also evolved into the subsequent period.
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Idiomatic instrumental textures became increasingly prominent. In particular, the style luthé—the irregular and unpredictable breaking up of chordal progressions, in contrast to the regular patterning of broken chords—referred to since the early 20th century as style brisé, was established as a consistent texture in French music by Robert Ballard,[21][22] in his lute books of 1611 and 1614, and by Ennemond Gaultier.[23] This idiomatic lute figuration was later transferred to the harpsichord, for example in the keyboard music of Louis Couperin and Jean-Henri D'Anglebert, and continued to be an important influence on keyboard music throughout the 18th and early 19th centuries (in, for example, the music of Johann Sebastian Bach and Frédéric Chopin).[22]
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The rise of the centralized court is one of the economic and political features of what is often labelled the Age of Absolutism, personified by Louis XIV of France. The style of palace, and the court system of manners and arts he fostered became the model for the rest of Europe. The realities of rising church and state patronage created the demand for organized public music, as the increasing availability of instruments created the demand for chamber music, which is music for a small ensemble of instrumentalists.[24]
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One pre-eminent example of a court style composer is Jean-Baptiste Lully. He purchased patents from the monarchy to be the sole composer of operas for the French king and to prevent others from having operas staged. He completed 15 lyric tragedies and left unfinished Achille et Polyxène.[25] Lully was an early example of a conductor; he would beat the time with a large staff to keep his ensembles together.
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Musically, he did not establish the string-dominated norm for orchestras, which was inherited from the Italian opera, and the characteristically French five-part disposition (violins, violas—in hautes-contre, tailles and quintes sizes—and bass violins) had been used in the ballet from the time of Louis XIII. He did, however, introduce this ensemble to the lyric theatre, with the upper parts often doubled by recorders, flutes, and oboes, and the bass by bassoons. Trumpets and kettledrums were frequently added for heroic scenes.[25]
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The middle Baroque period in Italy is defined by the emergence of the vocal styles of cantata, oratorio, and opera during the 1630s, and a new concept of melody and harmony that elevated the status of the music to one of equality with the words, which formerly had been regarded as pre-eminent. The florid, coloratura monody of the early Baroque gave way to a simpler, more polished melodic style. These melodies were built from short, cadentially delimited ideas often based on stylized dance patterns drawn from the sarabande or the courante. The harmonies, too, might be simpler than in the early Baroque monody, to show expression in a lighter manner on the string and crescendos and diminuendos on longer notes. The accompanying bass lines were more integrated with the melody, producing a contrapuntal equivalence of the parts that later led to the device of an initial bass anticipation of the aria melody. This harmonic simplification also led to a new formal device of the differentiation of recitative (a more spoken part of opera) and aria (a part of opera that used sung melodies). The most important innovators of this style were the Romans Luigi Rossi and Giacomo Carissimi, who were primarily composers of cantatas and oratorios, respectively, and the Venetian Francesco Cavalli, who was principally an opera composer. Later important practitioners of this style include Antonio Cesti, Giovanni Legrenzi, and Alessandro Stradella.[26]
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Arcangelo Corelli is remembered as influential for his achievements on the other side of musical technique—as a violinist who organized violin technique and pedagogy—and in purely instrumental music, particularly his advocacy and development of the concerto grosso.[27] Whereas Lully was ensconced at court, Corelli was one of the first composers to publish widely and have his music performed all over Europe. As with Lully's stylization and organization of the opera, the concerto grosso is built on strong contrasts—sections alternate between those played by the full orchestra, and those played by a smaller group. Dynamics were "terraced", that is with a sharp transition from loud to soft and back again. Fast sections and slow sections were juxtaposed against each other. Numbered among his students is Antonio Vivaldi, who later composed hundreds of works based on the principles in Corelli's trio sonatas and concerti.[27]
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In contrast to these composers, Dieterich Buxtehude was not a creature of court but instead was church musician, holding the posts of organist and Werkmeister at the Marienkirche at Lübeck. His duties as Werkmeister involved acting as the secretary, treasurer, and business manager of the church, while his position as organist included playing for all the main services, sometimes in collaboration with other instrumentalists or vocalists, who were also paid by the church. Entirely outside of his official church duties, he organised and directed a concert series known as the Abendmusiken, which included performances of sacred dramatic works regarded by his contemporaries as the equivalent of operas.[28]
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France:
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The work of George Frideric Handel, Johann Sebastian Bach and their contemporaries, including Domenico Scarlatti, Antonio Vivaldi, Jean-Philippe Rameau, Georg Philipp Telemann, and others advanced the Baroque era to its climax.[33]
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Italy:
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France:
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Italy:
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Proliferation:
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France:
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Central Europe:
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Galant music:
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Bach's elder sons and pupils:
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Mannheim school:
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A characteristic of the Baroque form was the dance suite. Some dance suites by Bach are called partitas, although this term is also used for other collections of pieces. While the pieces in a dance suite were inspired by actual dance music, dance suites were designed for listening, not for accompanying dancers. Composers used a variety of different dance movements in their dance suites. A dance suite often consists of the following movements:
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These four dance types (allemande, courante, sarabande, and gigue) make up the majority of 17th-century suites; later suites interpolate one or more additional dances between the sarabande and gigue:
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Additionally, there are numerous other dance forms as well as other pieces that could be included in a suite, such as Polonaise, Loure, Scherzo, Air, etc.
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Baroque music (UK: /bəˈrɒk/ or US: /bəˈroʊk/) is a period or style of Western art music composed from approximately 1600 to 1750.[1] This era followed the Renaissance music era, and was followed in turn by the Classical era, with the galant style marking the transition between Baroque and Classical eras. The Baroque period is divided into three major phases: early, middle, and late. Overlapping in time, they are conventionally dated from 1580 to 1650, from 1630 to 1700, and from 1680 to 1750. Baroque music forms a major portion of the "classical music" canon, and is now widely studied, performed, and listened to. The term "baroque" comes from the Portuguese word barroco, meaning "misshapen pearl".[2] Key composers of the Baroque era include Johann Sebastian Bach, Antonio Vivaldi, George Frideric Handel, Claudio Monteverdi, Domenico Scarlatti, Alessandro Scarlatti, Henry Purcell, Georg Philipp Telemann, Jean-Baptiste Lully, Jean-Philippe Rameau, Marc-Antoine Charpentier, Arcangelo Corelli, François Couperin, Giuseppe Tartini, Heinrich Schütz, Dieterich Buxtehude, and others.
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|
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The Baroque period saw the creation of common-practice tonality, an approach to writing music in which a song or piece is written in a particular key; this kind of arrangement has continued to be used in almost all Western popular music. During the Baroque era, professional musicians were expected to be accomplished improvisers of both solo melodic lines and accompaniment parts. Baroque concerts were typically accompanied by a basso continuo group (comprising chord-playing instrumentalists such as harpsichordists and lute players improvising chords from a figured bass part) while a group of bass instruments—viol, cello, double bass—played the bassline. A characteristic Baroque form was the dance suite. While the pieces in a dance suite were inspired by actual dance music, dance suites were designed purely for listening, not for accompanying dancers.
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During the period, composers experimented with finding a fuller sound for each instrumental part (thus creating the orchestra),[2] made changes in musical notation (the development of figured bass as a quick way to notate the chord progression of a song or piece), and developed new instrumental playing techniques. Baroque music expanded the size, range, and complexity of instrumental performance, and also established the mixed vocal/instrumental forms of opera, cantata and oratorio and the instrumental forms of the solo concerto and sonata as musical genres. Dense, complex polyphonic music, in which multiple independent melody lines were performed simultaneously (a popular example of this is the fugue), was an important part of many Baroque choral and instrumental works. Overall, Baroque music was a tool for expression and communication.[1]
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|
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The term "baroque" is generally used by music historians to describe a broad range of styles from a wide geographic region, mostly in Europe, composed over a period of approximately 150 years.[1] Although it was long thought that the word as a critical term was first applied to architecture, in fact it appears earlier in reference to music, in an anonymous, satirical review of the première in October 1733 of Rameau's Hippolyte et Aricie, printed in the Mercure de France in May 1734. The critic implied that the novelty in this opera was "du barocque", complaining that the music lacked coherent melody, was filled with unremitting dissonances, constantly changed key and meter, and speedily ran through every compositional device.[3]
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Jean-Jacques Rousseau, who was a musician and composer as well as philosopher, wrote in 1768 in the Encyclopédie: "Baroque music is that in which the harmony is confused, and loaded with modulations and dissonances. The singing is harsh and unnatural, the intonation difficult, and the movement limited. It appears that term comes from the word 'baroco' used by logicians."[4] Rousseau was referring to the philosophical term baroco, in use since the 13th century to describe a type of elaborate and, for some, unnecessarily complicated academic argument.[5][6]
|
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+
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The systematic application by historians of the term "baroque" to music of this period is a relatively recent development. In 1919, Curt Sachs became the first to apply the five characteristics of Heinrich Wölfflin's theory of the Baroque systematically to music.[7] Critics were quick to question the attempt to transpose Wölfflin's categories to music, however, and in the second quarter of the 20th century independent attempts were made by Manfred Bukofzer (in Germany and, after his immigration, in America) and by Suzanne Clercx-Lejeune (in Belgium) to use autonomous, technical analysis rather than comparative abstractions, in order to avoid the adaptation of theories based on the plastic arts and literature to music. All of these efforts resulted in appreciable disagreement about time boundaries of the period, especially concerning when it began. In English the term acquired currency only in the 1940s, in the writings of Bukofzer and Paul Henry Lang.[1]
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+
As late as 1960, there was still considerable dispute in academic circles, particularly in France and Britain, whether it was meaningful to lump together music as diverse as that of Jacopo Peri, Domenico Scarlatti, and Johann Sebastian Bach under a single rubric. Nevertheless, the term has become widely used and accepted for this broad range of music.[1] It may be helpful to distinguish the Baroque from both the preceding (Renaissance) and following (Classical) periods of musical history.
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+
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+
Throughout the Baroque era, new developments in music originate in Italy, after which it takes up to 20 years before they are broadly adopted in rest of the Western classical music practice. For instance, Italian composers switched to the galant style around 1730, while German composers such as Johann Sebastian Bach largely continued to write in the baroque style up to 1750.[8][9]
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The Florentine Camerata was a group of humanists, musicians, poets and intellectuals in late Renaissance Florence who gathered under the patronage of Count Giovanni de' Bardi to discuss and guide trends in the arts, especially music and drama. In reference to music, they based their ideals on a perception of Classical (especially ancient Greek) musical drama that valued discourse and oration.[10] Accordingly, they rejected their contemporaries' use of polyphony (multiple, independent melodic lines) and instrumental music, and discussed such ancient Greek music devices as monody, which consisted of a solo singing accompanied by a kithara (an ancient strummed string instrument).[11] The early realizations of these ideas, including Jacopo Peri's Dafne and L'Euridice, marked the beginning of opera,[12] which was a catalyst for Baroque music.[13]
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Concerning music theory, the more widespread use of figured bass (also known as thorough bass) represents the developing importance of harmony as the linear underpinnings of polyphony.[14] Harmony is the end result of counterpoint, and figured bass is a visual representation of those harmonies commonly employed in musical performance. With figured bass, numbers, accidentals or symbols were placed above the bassline that was read by keyboard instrument players such as harpsichord players or pipe organists (or lutenists). The numbers, accidentals or symbols indicated to the keyboard player what intervals are to be played above each bass note. The keyboard player would improvise a chord voicing for each bass note.[15] Composers began concerning themselves with harmonic progressions,[16] and also employed the tritone, perceived as an unstable interval,[17] to create dissonance (it was used in the dominant seventh chord and the diminished chord). An interest in harmony had also existed among certain composers in the Renaissance, notably Carlo Gesualdo;[18] However, the use of harmony directed towards tonality (a focus on a musical key that becomes the "home note" of a piece), rather than modality, marks the shift from the Renaissance into the Baroque period.[19] This led to the idea that certain sequences of chords, rather than just notes, could provide a sense of closure at the end of a piece—one of the fundamental ideas that became known as tonality.[citation needed]
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By incorporating these new aspects of composition, Claudio Monteverdi furthered the transition from the Renaissance style of music to that of the Baroque period. He developed two individual styles of composition—the heritage of Renaissance polyphony (prima pratica) and the new basso continuo technique of the Baroque (seconda pratica). With basso continuo, a small group of musicians would play the bassline and the chords which formed the accompaniment for a melody. The basso continuo group would typically use one or more keyboard players and a lute player who would play the bassline and improvise the chords and several bass instruments (e.g., bass viol, cello, double bass) which would play the bassline. With the writing of the operas L'Orfeo and L'incoronazione di Poppea among others, Monteverdi brought considerable attention to this new genre.[20] This Venetian style was taken handily to Germany by Heinrich Schütz, whose diverse style also evolved into the subsequent period.
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Idiomatic instrumental textures became increasingly prominent. In particular, the style luthé—the irregular and unpredictable breaking up of chordal progressions, in contrast to the regular patterning of broken chords—referred to since the early 20th century as style brisé, was established as a consistent texture in French music by Robert Ballard,[21][22] in his lute books of 1611 and 1614, and by Ennemond Gaultier.[23] This idiomatic lute figuration was later transferred to the harpsichord, for example in the keyboard music of Louis Couperin and Jean-Henri D'Anglebert, and continued to be an important influence on keyboard music throughout the 18th and early 19th centuries (in, for example, the music of Johann Sebastian Bach and Frédéric Chopin).[22]
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The rise of the centralized court is one of the economic and political features of what is often labelled the Age of Absolutism, personified by Louis XIV of France. The style of palace, and the court system of manners and arts he fostered became the model for the rest of Europe. The realities of rising church and state patronage created the demand for organized public music, as the increasing availability of instruments created the demand for chamber music, which is music for a small ensemble of instrumentalists.[24]
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One pre-eminent example of a court style composer is Jean-Baptiste Lully. He purchased patents from the monarchy to be the sole composer of operas for the French king and to prevent others from having operas staged. He completed 15 lyric tragedies and left unfinished Achille et Polyxène.[25] Lully was an early example of a conductor; he would beat the time with a large staff to keep his ensembles together.
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Musically, he did not establish the string-dominated norm for orchestras, which was inherited from the Italian opera, and the characteristically French five-part disposition (violins, violas—in hautes-contre, tailles and quintes sizes—and bass violins) had been used in the ballet from the time of Louis XIII. He did, however, introduce this ensemble to the lyric theatre, with the upper parts often doubled by recorders, flutes, and oboes, and the bass by bassoons. Trumpets and kettledrums were frequently added for heroic scenes.[25]
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The middle Baroque period in Italy is defined by the emergence of the vocal styles of cantata, oratorio, and opera during the 1630s, and a new concept of melody and harmony that elevated the status of the music to one of equality with the words, which formerly had been regarded as pre-eminent. The florid, coloratura monody of the early Baroque gave way to a simpler, more polished melodic style. These melodies were built from short, cadentially delimited ideas often based on stylized dance patterns drawn from the sarabande or the courante. The harmonies, too, might be simpler than in the early Baroque monody, to show expression in a lighter manner on the string and crescendos and diminuendos on longer notes. The accompanying bass lines were more integrated with the melody, producing a contrapuntal equivalence of the parts that later led to the device of an initial bass anticipation of the aria melody. This harmonic simplification also led to a new formal device of the differentiation of recitative (a more spoken part of opera) and aria (a part of opera that used sung melodies). The most important innovators of this style were the Romans Luigi Rossi and Giacomo Carissimi, who were primarily composers of cantatas and oratorios, respectively, and the Venetian Francesco Cavalli, who was principally an opera composer. Later important practitioners of this style include Antonio Cesti, Giovanni Legrenzi, and Alessandro Stradella.[26]
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Arcangelo Corelli is remembered as influential for his achievements on the other side of musical technique—as a violinist who organized violin technique and pedagogy—and in purely instrumental music, particularly his advocacy and development of the concerto grosso.[27] Whereas Lully was ensconced at court, Corelli was one of the first composers to publish widely and have his music performed all over Europe. As with Lully's stylization and organization of the opera, the concerto grosso is built on strong contrasts—sections alternate between those played by the full orchestra, and those played by a smaller group. Dynamics were "terraced", that is with a sharp transition from loud to soft and back again. Fast sections and slow sections were juxtaposed against each other. Numbered among his students is Antonio Vivaldi, who later composed hundreds of works based on the principles in Corelli's trio sonatas and concerti.[27]
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In contrast to these composers, Dieterich Buxtehude was not a creature of court but instead was church musician, holding the posts of organist and Werkmeister at the Marienkirche at Lübeck. His duties as Werkmeister involved acting as the secretary, treasurer, and business manager of the church, while his position as organist included playing for all the main services, sometimes in collaboration with other instrumentalists or vocalists, who were also paid by the church. Entirely outside of his official church duties, he organised and directed a concert series known as the Abendmusiken, which included performances of sacred dramatic works regarded by his contemporaries as the equivalent of operas.[28]
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France:
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The work of George Frideric Handel, Johann Sebastian Bach and their contemporaries, including Domenico Scarlatti, Antonio Vivaldi, Jean-Philippe Rameau, Georg Philipp Telemann, and others advanced the Baroque era to its climax.[33]
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Italy:
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France:
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Italy:
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Proliferation:
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France:
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Central Europe:
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Galant music:
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Bach's elder sons and pupils:
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Mannheim school:
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A characteristic of the Baroque form was the dance suite. Some dance suites by Bach are called partitas, although this term is also used for other collections of pieces. While the pieces in a dance suite were inspired by actual dance music, dance suites were designed for listening, not for accompanying dancers. Composers used a variety of different dance movements in their dance suites. A dance suite often consists of the following movements:
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These four dance types (allemande, courante, sarabande, and gigue) make up the majority of 17th-century suites; later suites interpolate one or more additional dances between the sarabande and gigue:
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Additionally, there are numerous other dance forms as well as other pieces that could be included in a suite, such as Polonaise, Loure, Scherzo, Air, etc.
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