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Mongolia (/mɒnˈɡoʊliə/ (listen), Mongolian: Монгол Улс, transcription: Mongol Uls, Traditional Mongolian: ᠮᠤᠩᠭᠤᠯ ᠤᠯᠤᠰ, transliteration: Mongγol ulus) is a landlocked country in East Asia. Its area is roughly equivalent with the historical territory of Outer Mongolia, and that term is sometimes used to refer to the current state. It is sandwiched between Russia to the north and China to the south, where it neighbours the Inner Mongolia Autonomous Region. Mongolia does not share a border with Kazakhstan, although only 37 kilometres (23 mi) separate them.
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At 1,564,116 square kilometres (603,909 sq mi), Mongolia is the 18th-largest and the most sparsely populated sovereign state in the world, with a population of over 3.3 million people.[6] It is also the world's second-largest landlocked country, behind Kazakhstan, and the largest landlocked country that does not border a closed sea. The country contains very little arable land, as much of its area is covered by grassy steppe, with mountains to the north and west and the Gobi Desert to the south. Ulaanbaatar, the capital and largest city, is home to about 45% of the country's population.[13] Ulaanbaatar also shares the rank of the world's coldest capital city with Moscow, Ottawa, and Nur-Sultan.[14][15][16]
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Approximately 30% of the population is nomadic or semi-nomadic; horse culture is still integral. The majority of its population are Buddhists. The non-religious population is the second-largest group. Islam is the dominant religion among ethnic Kazakhs. The majority of the state's citizens are of Mongol ethnicity, although Kazakhs, Tuvans, and other minorities also live in the country, especially in the west. Mongolia joined the World Trade Organization in 1997 and seeks to expand its participation in regional economic and trade groups.[2]
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The area of what is now Mongolia has been ruled by various nomadic empires, including the Xiongnu, the Xianbei, the Rouran, the First Turkic Khaganate, and others. In 1206, Genghis Khan founded the Mongol Empire, which became the largest contiguous land empire in history. His grandson Kublai Khan conquered China to establish the Yuan dynasty. After the collapse of the Yuan, the Mongols retreated to Mongolia and resumed their earlier pattern of factional conflict, except during the era of Dayan Khan and Tumen Zasagt Khan.
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In the 16th century, Tibetan Buddhism began to spread in Mongolia, being further led by the Manchu-founded Qing dynasty, which absorbed the country in the 17th century. By the early 1900s, almost one-third of the adult male population were Buddhist monks.[17][18] After the collapse of the Qing dynasty in 1911, Mongolia declared independence, and achieved actual independence from the Republic of China in 1921. Shortly thereafter, the country came under the control of the Soviet Union, which had aided its independence from China. In 1924, the Mongolian People's Republic was founded as a socialist state.[19] After the anti-Communist revolutions of 1989, Mongolia conducted its own peaceful democratic revolution in early 1990. This led to a multi-party system, a new constitution of 1992, and transition to a market economy.
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Mongolia is a member of the United Nations, Asia Cooperation Dialogue, G77, Asian Infrastructure Investment Bank, Non-Aligned Movement and NATO global partner.
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The name Mongolia means the "Land of the Mongols" in Latin. The origin of the word the Mongolian word "Mongol" (монгол) of uncertain etymology, given variously such as the name of a mountain or river; a corruption of the Mongolian Mongkhe-tengri-gal ("Eternal Sky Fire");[20] or a derivation from Mugulu, the 4th-century founder of the Rouran Khaganate.[21] First attested as the Mungu[22] (Chinese: 蒙兀, Modern Chinese Měngwù, Middle Chinese Muwngu[23]) branch of the Shiwei in an 8th-century Tang dynasty list of northern tribes, presumably related to the Liao-era Mungku[22] (Chinese: 蒙古, Modern Chinese Měnggǔ, Middle Chinese MuwngkuX[24]) tribe now known as the Khamag Mongol.
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After the fall of the Liao in 1125, the Khamag Mongols became a leading tribe on the Mongolian Plateau. However, their wars with the Jurchen-ruled Jin dynasty and the Tatar confederation had weakened them. The last head of the tribe was Yesügei, whose son Temüjin eventually united all the Shiwei tribes as the Mongol Empire (Yekhe Monggol Ulus). In the thirteenth century, the word Mongol grew into an umbrella term for a large group of Mongolic-speaking tribes united under the rule of Genghis Khan.[25]
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Since the adoption of the new Constitution of Mongolia on February 13, 1992, the official name of the state is "Mongolia" (Mongol Uls).
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Homo erectus inhabited Mongolia from 850,000 years ago.[26] Modern humans reached Mongolia approximately 40,000 years ago during the Upper Paleolithic. The Khoit Tsenkher Cave[27] in Khovd Province shows lively pink, brown, and red ochre paintings (dated to 20,000 years ago) of mammoths, lynx, bactrian camels, and ostriches, earning it the nickname "the Lascaux of Mongolia". The venus figurines of Mal'ta (21,000 years ago) testify to the level of Upper Paleolithic art in northern Mongolia; Mal'ta is now part of Russia.
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Neolithic agricultural settlements (c. 5500–3500 BC), such as those at Norovlin, Tamsagbulag, Bayanzag, and Rashaan Khad, predated the introduction of horse-riding nomadism, a pivotal event in the history of Mongolia which became the dominant culture. Horse-riding nomadism has been documented by archeological evidence in Mongolia during the Copper and Bronze Age Afanasevo culture (3500–2500 BC); this culture was active to the Khangai Mountains in Central Mongolia. The wheeled vehicles found in the burials of the Afanasevans have been dated to before 2200 BC.[28] Pastoral nomadism and metalworking became more developed with the later Okunev culture (2nd millennium BC), Andronovo culture (2300–1000 BC) and Karasuk culture (1500–300 BC), culminating with the Iron Age Xiongnu Empire in 209 BC. Monuments of the pre-Xiongnu Bronze Age include deer stones, keregsur kurgans, square slab tombs, and rock paintings.
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Although cultivation of crops has continued since the Neolithic, agriculture has always remained small in scale compared to pastoral nomadism. Agriculture may have first been introduced from the west or arose independently in the region. The population during the Copper Age has been described as mongoloid in the east of what is now Mongolia, and as europoid in the west.[27] Tocharians (Yuezhi) and Scythians inhabited western Mongolia during the Bronze Age. The mummy of a Scythian warrior, which is believed to be about 2,500 years old, was a 30- to 40-year-old man with blond hair; it was found in the Altai, Mongolia.[29] As equine nomadism was introduced into Mongolia, the political center of the Eurasian Steppe also shifted to Mongolia, where it remained until the 18th century CE. The intrusions of northern pastoralists (e.g. the Guifang, Shanrong, and Donghu) into China during the Shang dynasty (1600–1046 BC) and Zhou dynasty (1046–256 BC) presaged the age of nomadic empires.
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The concept of Mongolia as an independent power north of China is expressed in a letter sent by Emperor Wen of Han to Laoshang Chanyu in 162 BC (recorded in the Hanshu):
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The Emperor of China respectfully salutes the great Shan Yu (Chanyu) of the Hsiung-nu (Xiongnu)...When my imperial predecessor erected the Great Wall, all the bowmen nations on the north were subject to the Shan Yu; while the residents inside the wall, who wore the cap and sash, were all under our government: and the myriads of the people, by following their occupations, ploughing and weaving, shooting and hunting, were able to provide themselves with food and clothing...Your letter says:--"The two nations being now at peace, and the two princes living in harmony, military operations may cease, the troops may send their horses to graze, and prosperity and happiness prevail from age to age, commencing, a new era of contentment and peace." That is extremely gratifying to me...Should I, in concert with the Shan Yu, follow this course, complying with the will of heaven, then compassion for the people will be transmitted from age to age, and extended to unending generations, while the universe will be moved with admiration, and the influence will be felt by neighbouring kingdoms inimical to the Chinese or the Hsiung-nu...As the Hsiung-nu live in the northern regions, where the cold piercing atmosphere comes at an early period, I have ordered the proper authorities to transmit yearly to the Shan Yu, a certain amount of grain, gold, silks of the finer and coarser kinds, and other objects. Now peace prevails all over the world; the myriads of the population are living in harmony, and I and the Shan Yu alone are the parents of the people...After the conclusion of the treaty of peace throughout the world, take notice, the Han will not be the first to transgress.[30]
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Since prehistoric times, Mongolia has been inhabited by nomads who, from time to time, formed great confederations that rose to power and prominence. Common institutions were the office of the Khan, the Kurultai (Supreme Council), left and right wings, imperial army (Keshig) and the decimal military system. The first of these empires, the Xiongnu of undetermined ethnicity, were brought together by Modu Shanyu to form a confederation in 209 BC. Soon they emerged as the greatest threat to the Qin Dynasty, forcing the latter to construct the Great Wall of China. It was guarded by up to almost 300,000 soldiers during Marshal Meng Tian's tenure, as a means of defense against the destructive Xiongnu raids. The vast Xiongnu empire (209 BC–93 AD) was followed by the Mongolic Xianbei empire (93–234 AD), which also ruled more than the entirety of present-day Mongolia. The Mongolic Rouran Khaganate (330–555), of Xianbei provenance was the first to use "Khagan" as an imperial title. It ruled a massive empire before being defeated by the Göktürks (555–745) whose empire was even bigger.
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The Göktürks laid siege to Panticapaeum, present-day Kerch, in 576. They were succeeded by the Uyghur Khaganate (745–840) who were defeated by the Kyrgyz. The Mongolic Khitans, descendants of the Xianbei, ruled Mongolia during the Liao Dynasty (907–1125), after which the Khamag Mongol (1125–1206) rose to prominence.
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Lines 3–5 of the memorial inscription of Bilge Khagan (684–737) in central Mongolia summarizes the time of the Khagans:
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In battles they subdued the nations of all four sides of the world and suppressed them. They made those who had heads bow their heads, and who had knees genuflect them. In the east up to the Kadyrkhan common people, in the west up to the Iron Gate they conquered... These Khagans were wise. These Khagans were great. Their servants were wise and great too. Officials were honest and direct with people. They ruled the nation this way. This way they held sway over them. When they died ambassadors from Bokuli Cholug (Baekje Korea), Tabgach (Tang China), Tibet (Tibetan Empire), Avar (Avar Khaganate), Rome (Byzantine Empire), Kirgiz, Uch-Kurykan, Otuz-Tatars, Khitans, Tatabis came to the funerals. So many people came to mourn over the great Khagans. They were famous Khagans.[31]
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In the chaos of the late 12th century, a chieftain named Temüjin finally succeeded in uniting the Mongol tribes between Manchuria and the Altai Mountains. In 1206, he took the title Genghis Khan, and waged a series of military campaigns – renowned for their brutality and ferocity – sweeping through much of Asia, and forming the Mongol Empire, the largest contiguous land empire in world history. Under his successors it stretched from present-day Poland in the west to Korea in the east, and from parts of Siberia in the north to the Gulf of Oman and Vietnam in the south, covering some 33,000,000 square kilometres (13,000,000 sq mi),[32] (22% of Earth's total land area) and had a population of over 100 million people (about a quarter of Earth's total population at the time). The emergence of Pax Mongolica also significantly eased trade and commerce across Asia during its height.[33][34]
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After Genghis Khan's death, the empire was subdivided into four kingdoms or Khanates. These eventually became quasi-independent after the Toluid Civil War (1260–1264), which broke out in a battle for power following Möngke Khan's death in 1259. One of the khanates, the "Great Khaanate", consisting of the Mongol homeland and China, became known as the Yuan dynasty under Kublai Khan, the grandson of Genghis Khan. He set up his capital in present-day Beijing. After more than a century of power, the Yuan was replaced by the Ming dynasty in 1368, and the Mongol court fled to the north. As the Ming armies pursued the Mongols into their homeland, they successfully sacked and destroyed the Mongol capital Karakorum and other cities. Some of these attacks were repelled by the Mongols under Ayushridar and his general Köke Temür.[35]
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After the expulsion of the Yuan dynasty rulers from China, the Mongols continued to rule their homeland, known as the Northern Yuan dynasty. The next centuries were marked by violent power struggles among various factions, notably the Genghisids and the non-Genghisid Oirats, as well as by several Chinese invasions (such as the five expeditions led by the Yongle Emperor). In the early 15th century, the Oirads under Esen Tayisi gained the upper hand, and raided China in 1449 in a conflict over Esen's right to pay tribute, capturing the Ming emperor in the process. When Esen was murdered in 1454, the Borjigids regained power.[citation needed]
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In the early 16th century, Dayan Khan and his khatun Mandukhai reunited the entire Mongol nation under the Genghisids. In the mid-16th century, Altan Khan of the Tümed, a grandson of Dayan Khan – but not a hereditary or legitimate Khan – became powerful. He founded Hohhot in 1557. After he met with the Dalai Lama in 1578, he ordered the introduction of Tibetan Buddhism to Mongolia. (It was the second time this had occurred). Abtai Khan of the Khalkha converted to Buddhism and founded the Erdene Zuu monastery in 1585. His grandson Zanabazar became the first Jebtsundamba Khutughtu in 1640. Following the leaders, the entire Mongolian population embraced Buddhism. Each family kept scriptures and Buddha statues on an altar at the north side of their ger (yurt). Mongolian nobles donated land, money and herders to the monasteries. As was typical in states with established religions, the top religious institutions, the monasteries, wielded significant temporal power in addition to spiritual power.[citation needed]
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The last Mongol Khan was Ligden Khan in the early 17th century. He came into conflicts with the Manchus over the looting of Chinese cities, and also alienated most Mongol tribes. He died in 1634. By 1636 most Inner Mongolian tribes had submitted to the Manchus, who founded the Qing dynasty. The Khalkha eventually submitted to Qing rule in 1691, thus bringing all of today's Mongolia under Manchu rule. After several wars, the Dzungars (the western Mongols or Oirats) were virtually annihilated during the Qing conquest of Dzungaria in 1757–58.[36]
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Some scholars estimate that about 80% of the 600,000 or more Dzungar were destroyed by a combination of disease and warfare.[37] Outer Mongolia was given relative autonomy, being administered by the hereditary Genghisid khanates of Tusheet Khan, Setsen Khan, Zasagt Khan and Sain Noyon Khan. The Jebtsundamba Khutuktu of Mongolia had immense de facto authority. The Manchu forbade mass Chinese immigration into the area, which allowed the Mongols to keep their culture. The Oirats who migrated to the Volga steppes in Russia became known as Kalmyks.
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The main trade route during this period was the Tea Road through Siberia; it had permanent stations located every 25 to 30 kilometres (16 to 19 mi), each of which was staffed by 5–30 chosen families. Urga (present-day Ulaanbaatar) benefited greatly from this overland trade, as it was the only[citation needed] major settlement in Outer Mongolia used as a stopover point by merchants, officials and travelers on the Tea Road.[citation needed]
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Until 1911, the Qing dynasty maintained control of Mongolia with a series of alliances and intermarriages, as well as military and economic measures. Ambans, Manchu "high officials", were installed in Khüree, Uliastai, and Khovd, and the country was divided into numerous feudal and ecclesiastical fiefdoms (which also placed people in power with loyalty to the Qing). Over the course of the 19th century, the feudal lords attached more importance to representation and less importance to the responsibilities towards their subjects. The behaviour of Mongolia's nobility, together with usurious practices by Chinese traders and the collection of imperial taxes in silver instead of animals, resulted in widespread poverty among the nomads. By 1911 there were 700 large and small monasteries in Outer Mongolia; their 115,000 monks made up 21% of the population. Apart from the Jebtsundamba Khutuktu, there were 13 other reincarnating high lamas, called 'seal-holding saints' (tamgatai khutuktu), in Outer Mongolia.
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With the fall of the Qing dynasty in 1911, Mongolia under the Bogd Khaan declared independence. But the newly established Republic of China considered Mongolia to be part of its own territory. Yuan Shikai, the President of the Republic of China, considered the new republic to be the successor of the Qing. Bogd Khaan said that both Mongolia and China had been administered by the Manchu during the Qing, and after the fall of the Qing dynasty in 1911, the contract of Mongolian submission to the Manchu had become invalid.[38][a]
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The area controlled by the Bogd Khaan was approximately that of the former Outer Mongolia during the Qing period. In 1919, after the October Revolution in Russia, Chinese troops led by warlord Xu Shuzheng occupied Mongolia. Warfare erupted on the northern border. As a result of the Russian Civil War, the White Russian Lieutenant General Baron Ungern led his troops into Mongolia in October 1920, defeating the Chinese forces in Niislel Khüree (now Ulaanbaatar) in early February 1921 with Mongol support.
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To eliminate the threat posed by Ungern, Bolshevik Russia decided to support the establishment of a communist Mongolian government and army. This Mongolian army took the Mongolian part of Kyakhta from Chinese forces on March 18, 1921, and on July 6 Russian and Mongolian troops arrived in Khüree. Mongolia declared its independence again on July 11, 1921.[39] As a result, Mongolia was closely aligned with the Soviet Union over the next seven decades.
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In 1924, after the Bogd Khaan died of laryngeal cancer[40] or, as some sources claim, at the hands of Russian spies,[41] the country's political system was changed. The Mongolian People's Republic was established. In 1928, Khorloogiin Choibalsan rose to power. The early leaders of the Mongolian People's Republic (1921–1952) included many with Pan-Mongolists ideals. However, changing global politics and increased Soviet pressure led to the decline of Pan-Mongol aspirations in the period after this.
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Khorloogiin Choibalsan instituted collectivization of livestock, began the destruction of the Buddhist monasteries, and carried out Stalinist purges, which resulted in the murders of numerous monks and other leaders. In Mongolia during the 1920s, approximately one-third of the male population were monks. By the beginning of the 20th century, about 750 monasteries were functioning in Mongolia.[42]
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In 1930, the Soviet Union stopped Buryat migration to the Mongolian People's Republic to prevent Mongolian reunification. All leaders of Mongolia who did not fulfill Stalin's demands to perform Red Terror against Mongolians were executed, including Peljidiin Genden and Anandyn Amar. The Stalinist purges in Mongolia, which began in 1937, killed more than 30,000 people. Choibalsan died suspiciously in the Soviet Union in 1952. Comintern leader Bohumír Šmeral said, "People of Mongolia are not important, the land is important. Mongolian land is larger than England, France and Germany".[43]
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After the Japanese invasion of neighboring Manchuria in 1931, Mongolia was threatened on this front. During the Soviet-Japanese Border War of 1939, the Soviet Union successfully defended Mongolia against Japanese expansionism. Mongolia fought against Japan during the Battles of Khalkhin Gol in 1939 and during the Soviet–Japanese War in August 1945 to liberate Inner Mongolia from Japan and Mengjiang.[44]
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The February 1945 Yalta Conference provided for the Soviet Union's participation in the Pacific War. One of the Soviet conditions for its participation, put forward at Yalta, was that after the war Outer Mongolia would retain its independence. The referendum took place on October 20, 1945, with (according to official numbers) 100% of the electorate voting for independence.[45]
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After the establishment of the People's Republic of China, both countries confirmed their mutual recognition on October 6, 1949. However, the Republic of China used its Security Council veto in 1955, to stop the admission of the Mongolian People's Republic to the United Nations on the grounds it recognized all of Mongolia —including Outer Mongolia— as part of China. This was the only time the Republic of China ever used its veto. Hence, and because of the repeated threats to veto by the ROC, Mongolia did not join the UN until 1961 when the Soviet Union agreed to lift its veto on the admission of Mauritania (and any other newly independent African state), in return for the admission of Mongolia. Faced with pressure from nearly all the other African countries, the ROC relented under protest. Mongolia and Mauritania were both admitted to the UN on 27 October 1961.[46][47][48] (see China and the United Nations)
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On January 26, 1952, Yumjaagiin Tsedenbal took power in Mongolia after the death of Choibalsan. While Tsedenbal was visiting Moscow in August 1984, his severe illness prompted the parliament to announce his retirement and replace him with Jambyn Batmönkh.
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The fall of the Soviet Union in 1991 strongly influenced Mongolian politics and youth. Its people undertook the peaceful Democratic Revolution in January 1990 and the introduction of a multi-party system and a market economy.
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A new constitution was introduced in 1992, and the term "People's Republic" was dropped from the country's name. The transition to a market economy was often rocky; during the early 1990s the country had to deal with high inflation and food shortages.[49] The first election victories for non-communist parties came in 1993 (presidential elections) and 1996 (parliamentary elections). China has supported Mongolia's application for membership in to the Asia Cooperation Dialogue (ACD), Asia-Pacific Economic Cooperation (APEC) and granting it observer status in the Shanghai Cooperation Organization.[50]
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At 1,564,116 km2 (603,909 sq mi), Mongolia is the world's 18th-largest country (after Iran).[51] It is significantly larger than the next-largest country, Peru. It mostly lies between latitudes 41° and 52°N (a small area is north of 52°), and longitudes 87° and 120°E. As a point of reference the northernmost part of Mongolia is on roughly the same latitude as Berlin (Germany) and Saskatoon (Canada), while the southernmost part is on roughly the same latitude as Rome (Italy) and Chicago (USA). The westernmost part of Mongolia is on roughly the same longitude as Kolkata in India, while the easternmost part is on the same longitude as Qinhuangdao and Hangzhou in China, as well as the western edge of Taiwan. Although Mongolia does not share a border with Kazakhstan, its westernmost point is only 36.76 kilometres (22.84 mi) from Kazakhstan.
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The geography of Mongolia is varied, with the Gobi Desert to the south and cold, mountainous regions to the north and west. Much of Mongolia consists of the Mongolian-Manchurian grassland steppe, with forested areas comprising 11.2% of the total land area,[52] a higher percentage than the Republic of Ireland (10%).[53] The whole of Mongolia is considered to be part of the Mongolian Plateau. The highest point in Mongolia is the Khüiten Peak in the Tavan bogd massif in the far west at 4,374 m (14,350 ft). The basin of the Uvs Lake, shared with Tuva Republic in Russia, is a natural World Heritage Site.
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Mongolia is known as the "Land of the Eternal Blue Sky" or "Country of Blue Sky" (Mongolian: "Mönkh khökh tengeriin oron") because it has over 250 sunny days a year.[54][55][56][57]
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Most of the country is hot in the summer and extremely cold in the winter, with January averages dropping as low as −30 °C (−22 °F).[58] A vast front of cold, heavy, shallow air comes in from Siberia in winter and collects in river valleys and low basins causing very cold temperatures while slopes of mountains are much warmer due to the effects of temperature inversion (temperature increases with altitude).
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In winter the whole of Mongolia comes under the influence of the Siberian Anticyclone. The localities most severely affected by this cold weather are Uvs province (Ulaangom), western Khovsgol (Rinchinlhumbe), eastern Zavkhan (Tosontsengel), northern Bulgan (Hutag) and eastern Dornod province (Khalkhiin Gol). Ulaanbaatar is strongly, but less severely, affected. The cold gets less severe as one goes south, reaching the warmest January temperatures in Omnogovi Province (Dalanzadgad, Khanbogd) and the region of the Altai mountains bordering China. A unique microclimate is the fertile grassland-forest region of central and eastern Arkhangai Province (Tsetserleg) and northern Ovorkhangai Province (Arvaikheer) where January temperatures are on average the same and often higher than the warmest desert regions to the south in addition to being more stable. The Khangai Mountains play a certain role in forming this microclimate. In Tsetserleg, the warmest town in this microclimate, nighttime January temperatures rarely go under −30 °C (−22 °F) while daytime January temperatures often reach 0 °C (32 °F) to 5 °C (41 °F).[59][60]
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The country is subject to occasional harsh climatic conditions known as zud. Zud, which is a natural disaster unique to Mongolia, results in large proportions of the country's livestock dying from starvation or freezing temperatures or both, resulting in economic upheaval for the largely pastoral population. The annual average temperature in Ulaanbaatar is −1.3 °C (29.7 °F), making it the world's coldest capital city.[58] Mongolia is high, cold, and windy. It has an extreme continental climate with long, cold winters and short summers, during which most of its annual precipitation falls. The country averages 257 cloudless days a year, and it is usually at the center of a region of high atmospheric pressure. Precipitation is highest in the north (average of 200 to 350 millimeters (8 to 14 in) per year) and lowest in the south, which receives 100 to 200 millimeters (4 to 8 in) annually. The highest annual precipitation of 622.297 mm (24.500 in) occurred in the forests of Bulgan Province close to the border with Russia and the lowest of 41.735 mm (1.643 in) occurred in the Gobi Desert (period 1961–1990).[61] The sparsely populated far north of Bulgan Province averages 600 mm (24 in) in annual precipitation which means it receives more precipitation than Beijing (571.8 mm or 22.51 in) or Berlin (571 mm or 22.5 in).
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The name "Gobi" is a Mongol term for a desert steppe, which usually refers to a category of arid rangeland with insufficient vegetation to support marmots but with enough to support camels. Mongols distinguish Gobi from desert proper, although the distinction is not always apparent to outsiders unfamiliar with the Mongolian landscape.
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Gobi rangelands are fragile and easily destroyed by overgrazing, which results in expansion of the true desert, a stony waste where not even Bactrian camels can survive. The arid conditions in the Gobi are attributed to the rain shadow effect caused by the Himalayas. Before the Himalayas were formed by the collision of the Indo-Australian plate with the Eurasian plate 10 million years ago, Mongolia was a flourishing habitat for major fauna but still somewhat arid and cold due to distance from sources of evaporation. Sea turtle and mollusk fossils have been found in the Gobi, apart from well-known dinosaur fossils. Tadpole shrimps (Lepidurus mongolicus) are still found in the Gobi today. The eastern part of Mongolia including the Onon, Kherlen rivers and Lake Buir form part of the Amur river basin draining to the Pacific Ocean. It hosts some unique species like the Eastern brook lamprey, Daurian crayfish (cambaroides dauricus) and Daurian pearl oyster (dahurinaia dahurica) in the Onon/Kherlen rivers as well as Siberian prawn (exopalaemon modestus) in Lake Buir.
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Mongolia's total population as of January 2015 was estimated by the U.S. Census Bureau[62] to be 3,000,251 people, ranking around 121st in the world. But the U.S. Department of State Bureau of East Asian and Pacific Affairs uses the United Nations (UN) estimations[63] instead of the U.S. Census Bureau estimations. United Nations Department of Economic and Social Affairs Population Division[64] estimates Mongolia's total population (mid-2007) as 2,629,000 (11% less than the U.S. Census Bureau figure). UN estimates resemble those made by the Mongolian National Statistical Office (2,612,900, end of June 2007). Mongolia's population growth rate is estimated at 1.2% (2007 est.).[64] About 59% of the total population is under age 30, 27% of whom are under 14. This relatively young and growing population has placed strains on Mongolia's economy.
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The first census in the 20th century was carried out in 1918 and recorded a population of 647,500.[65] Since the end of socialism, Mongolia has experienced a decline of total fertility rate (children per woman) that is steeper than in any other country in the world, according to recent UN estimations:[64] in 1970–1975, fertility was estimated to be 7.33 children per woman, dropping to about 2.1 in 2000–2005.[66] The decline ended and in 2005–2010, the estimated fertility value increased to 2.5 and stabilised afterwards at the rate of about 2.2–2.3 children per woman.
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Ethnic Mongols account for about 95% of the population and consist of Khalkha and other groups, all distinguished primarily by dialects of the Mongol language. The Khalkha make up 86% of the ethnic Mongol population. The remaining 14% include Oirats, Buryats and others. Turkic peoples (Kazakhs and Tuvans) constitute 4.5% of Mongolia's population, and the rest are Russian, Chinese, Korean and American nationalities.[67]
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The official language of Mongolia is Mongolian, and is spoken by 95% of the population. A variety of dialects of Oirat and Buryat are spoken across the country, and there are also some speakers of Mongolic Khamnigan. In the west of the country, Kazakh and Tuvan, both Turkic languages, are also spoken. Mongolian Sign Language is the principal language of the deaf community.
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Today, Mongolian is written using the Cyrillic alphabet in Mongolia, although in the past it was written using the Mongolian script. An official reintroduction of the old script was planned for 1994, but has not taken place as older generations encountered practical difficulties.[68] The traditional alphabet is being slowly reintroduced through schools.[69] In March 2020, the Mongolian government announced plans to use both Cyrillic and the traditional Mongolian script in official documents by 2025.[70][71][72]
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Russian is the most frequently spoken foreign language in Mongolia, followed by English, although English has been gradually replacing Russian as the second language. Korean has gained popularity as tens of thousands of Mongolians work in South Korea.[73]
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According to the 2010 National Census, among Mongolians aged 15 and above, 53% were Buddhists, while 39% were non-religious.
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Mongolian shamanism has been widely practised throughout the history of what is now Mongolia, with similar beliefs being common among the nomads of central Asia. They gradually gave way to Tibetan Buddhism, but shamanism has left a mark on Mongolian religious culture, and it continues to be practiced. The Kazakhs of western Mongolia, some Mongols, and other Turkic peoples in the country traditionally adhere to Islam.
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Throughout much of the 20th century, the communist government repressed religious practices. It targeted the clergy of the Mongolian Buddhist Church, which had been tightly intertwined with the previous feudal government structures (e.g. from 1911 on, the head of the Church had also been the Khan of the country).[75] In the late 1930s, the regime, then led by Khorloogiin Choibalsan, closed almost all of Mongolia's over 700 Buddhist monasteries and killed at least 30,000 people, of whom 18,000 were lamas.[76] The number of Buddhist monks dropped from 100,000 in 1924 to 110 in 1990.[75]
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The fall of communism in 1991 restored public religious practice. Tibetan Buddhism, which had been the predominant religion prior to the rise of communism, again rose to become the most widely practised religion in Mongolia. The end of religious repression in the 1990s also allowed for other religions to spread in the country. According to the Christian missionary group Barnabas Fund, the number of Christians grew from just four in 1989 to around 40,000 as of 2008[update]. In May 2013, The Church of Jesus Christ of Latter-day Saints (LDS Church) held a cultural program to celebrate twenty years of LDS Church history in Mongolia, with 10,900 members, and 16 church buildings in the country.[77] There are some 1,000 Catholics in Mongolia and, in 2003, a missionary from the Philippines was named Mongolia's first Catholic bishop.[78] In 2017 Seventh-day Adventists reported 2,700 members in six churches up from zero members in 1991.[79][79]
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Mongolia is a semi-presidential representative democratic republic with a directly elected President.[3][4][5] The people also elect the deputies in the national assembly, the State Great Khural. The president appoints the prime minister, and nominates the cabinet on the proposal of the prime minister. The constitution of Mongolia guarantees a number of freedoms, including full freedom of expression and religion. Mongolia has a number of political parties; the largest are the Mongolian People's Party and the Democratic Party. The non-governmental organisation Freedom House considers Mongolia to be free.[80]
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The People's Party – known as the People's Revolutionary Party between 1924 and 2010 – formed the government from 1921 to 1996 (in a one-party system until 1990) and from 2000 to 2004. From 2004 to 2006, it was part of a coalition with the Democrats and two other parties, and after 2006 it was the dominant party in two other coalitions. The party initiated two changes of government from 2004 prior to losing power in the 2012 election. The Democrats were the dominant force in a ruling coalition between 1996 and 2000, and an almost-equal partner with the People's Revolutionary Party in a coalition between 2004 and 2006. An election of deputies to the national assembly on 28 June 2012 resulted in no party having an overall majority;[81] however, as the Democratic Party won the largest number of seats,[82] its leader, Norovyn Altankhuyag, was appointed prime minister on August 10, 2012.[83] In 2014, he was replaced by Chimediin Saikhanbileg. The MPP won a landslide victory in the 2016 elections and the current Prime Minister is MPP's Ukhnaagiin Khürelsükh.
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The President of Mongolia is able to veto the laws made by parliament, appoint judges and justice of courts and appoint ambassadors. The parliament can override that veto by a two-thirds majority vote. Mongolia's constitution provides three requirements for taking office as president; the candidate must be a native-born Mongolian, be at least 45 years old, and have resided in Mongolia for five years before taking office. The president must also suspend their party membership. Tsakhiagiin Elbegdorj, a two-time former prime minister and member of the Democratic Party, was elected as president on May 24, 2009 and inaugurated on June 18 that year.[84] Elbegdorj was re-elected on June 26, 2013 and was inaugurated on July 10, 2013 for his second term as president.[85] In 10 July 2017, he was replaced by Khaltmaagiin Battulga.[86]
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Mongolia uses a unicameral legislature, The State Great Khural, with 76 seats, which is chaired by the Speaker of the House. Its members are directly elected, every four years, by popular vote.[5]
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Mongolia's foreign relations traditionally focus on its two large neighbors, Russia and the People's Republic of China.[87] Mongolia is economically dependent on these countries; China receives 90% of Mongolia's exports by value and accounts for 60% of its foreign trade, while Russia supplies 90% of Mongolia's energy requirements.[2] It has begun seeking positive relations with a wider range of other nations especially in cultural and economic matters, focusing on encouraging foreign investments and trade.[88]
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Mongolia maintains many diplomatic missions in other countries and has embassies in the following world capitals:[89]
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Mongolia supported the 2003 invasion of Iraq, and has sent several successive contingents of 103 to 180 troops each to Iraq. About 130 troops are currently deployed in Afghanistan. 200 Mongolian troops are serving in Sierra Leone on a UN mandate to protect the UN's special court set up there, and in July 2009, Mongolia decided to send a battalion to Chad in support of MINURCAT.[90]
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From 2005 to 2006, about 40 troops were deployed with the Belgian and Luxembourg contingents in Kosovo. On November 21, 2005, George W. Bush became the first-ever sitting U.S. President to visit Mongolia.[91] In 2004, under Bulgarian chairmanship, the Organization for Security and Co-operation in Europe (OSCE) invited Mongolia as its newest Asian partner.
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The judiciary of Mongolia is made of a three-tiered court system: first instance courts in each provincial district and each Ulaanbaatar district; appellate courts for each province and also the Capital Ulaanbaatar; and the court of last resort (for non-constitutional matters) at the Supreme Court of Mongolia.[92] For questions of constitutional law there is a separate constitutional court.
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A Judicial General Council (JGC) nominates judges which must then be confirmed by the parliament and appointed by the President.
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Arbitration centres provide alternative dispute resolution options for commercial and other disputes.[93]
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Mongolia is divided into 21 provinces (aimags) and subdivided into 329 districts (sums).[94] The capital Ulaanbaatar is administrated separately as a capital city (municipality) with provincial status. The aimags are:
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About 40% of the population lives in Ulaanbaatar, and in 2002 a further 23% lived in Darkhan, Erdenet, the aimag centers and sum-level permanent settlements.[95] Another share of the population lives in the sum centers.
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Economic activity in Mongolia has long been based on herding and agriculture, although development of extensive mineral deposits of copper, coal, molybdenum, tin, tungsten and gold have emerged as a driver of industrial production.[96] Besides mining (21.8% of GDP) and agriculture (16% of GDP), dominant industries in the composition of GDP are wholesale and retail trade and service, transportation and storage, and real estate activities.[96] The grey economy is estimated to be at least one-third the size of the official economy.[96] As of 2006[update], 68.4% of Mongolia's exports went to the PRC, and the PRC supplied 29.8% of Mongolia's imports.[97]
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Mongolia is ranked as lower-middle-income economy by the World Bank.[98] Some 22.4% of the population lives on less than US$1.25 a day.[99] In 2011, GDP per capita was $3,100.[2] Despite growth, the proportion of the population below the poverty line was estimated to be 35.6% in 1998, 36.1% in 2002–2003, and 32.2% in 2006.[100]
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Because of a boom in the mining sector, Mongolia had high growth rates in 2007 and 2008 (9.9% and 8.9%, respectively).[96] In 2009, sharp drops in commodity prices and the effects of the global financial crisis caused the local currency to drop 40% against the U.S. dollar. Two of the 16 commercial banks were taken into receivership.[96] In 2011, GDP growth was expected to reach 16.4%. However, inflation continued to erode GDP gains, with an average rate of 12.6% expected at the end of 2011.[96] Although GDP has risen steadily since 2002 at the rate of 7.5% in an official 2006 estimate, the state is still working to overcome a sizable trade deficit. The Economist predicted this trade deficit of 14% of Mongolia's GDP would transform into a surplus in 2013.[101]
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Mongolia was never listed among the emerging market countries until February 2011 when Citigroup analysts determined Mongolia to be one of the "global growth generating" countries, which are countries with the most promising growth prospects for 2010–2050.[102] The Mongolian Stock Exchange, established in 1991 in Ulaanbaatar, is among the world's smallest stock exchanges by market capitalisation.[103][104] In 2011, it had 336 companies listed with a total market capitalization of US$2 billion after quadrupling from US$406 million in 2008.[105] Mongolia made a significant improvement on the ease of doing business in 2012, ranking 76th compared with 88th the previous year in the "Doing Business" report by the International Finance Corporation (IFC).[106]
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Minerals represent more than 80% of Mongolia's exports, a proportion expected to eventually rise to 95%. Fiscal revenues from mining represented 21% of government income in 2010 and rose to 24% in 2018.[108][109] About 3,000 mining licences have been issued.[101] Mining is continuing to rise as a major industry of Mongolia as evidenced by the number of Chinese, Russian and Canadian firms starting mining businesses in Mongolia.[2]
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In 2009, the government negotiated an "investment agreement" with Rio Tinto and Ivanhoe Mines to develop the Oyu Tolgoi copper and gold deposit,[96] the biggest foreign-investment project in Mongolia, expected to account for one-third of Mongolia's GDP by 2020.[101] In March 2011, six big mining companies prepared to bid for the Tavan Tolgoi area, the world's largest untapped coal deposit. According to Erdenes MGL, the government body in-charge of Tavan Tolgoi, ArcelorMittal, Vale, Xstrata, U.S. coal miner Peabody, a consortium of Chinese energy firm Shenhua and Japan's Mitsui & Co, and a separate consortium of Japanese, South Korean and Russian firms are the preferred bidders.[110]
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In 2002, about 30% of all households in Mongolia lived from breeding livestock.[111] Most herders in Mongolia follow a pattern of nomadic or semi-nomadic pastoralism. Due to the severe 2009–2010 winter, Mongolia lost 9.7 million animals, or 22% of total livestock. This immediately affected meat prices, which increased twofold; the GDP dropped 1.6% in 2009.[96]
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Environmental issues are desertification, deforestation and pollution due to industrialisation.
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Postal services are provided by state-owned Mongol Post and 54 other licensed operators.[112]
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Mongolia's main source of energy is thermal power, which is converted to electricity at the seven power stations currently active in the country.
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The Trans-Mongolian Railway is the main rail link between Mongolia and its neighbors. It begins at the Trans-Siberian Railway in Russia at the town of Ulan-Ude, crosses into Mongolia, runs through Ulaanbaatar, then passes into China at Erenhot where it joins the Chinese railway system. A separate railroad link connects the eastern city of Choibalsan with the Trans-Siberian Railway. However, that link is closed to passengers after the Mongolian town of Chuluunkhoroot.[113]
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Mongolia has a number of domestic airports with some of them having international status. However, the main international airport is Chinggis Khaan International Airport, located approximately 20 km (12 mi) from downtown Ulaanbaatar. Direct flight connections exist between Mongolia and South Korea, China, Thailand, Hong Kong, Japan, Russia, Germany, Kyrgyzstan, and Turkey. MIAT Mongolian Airlines is Mongolia's national air carrier operating international flights, while other domestic air carriers such as Aero Mongolia and Hunnu Airlines serve domestic and regional routes.
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Many overland roads in Mongolia are only gravel roads or simple cross-country tracks. There are paved roads from Ulaanbaatar to the Russian and Chinese borders, from Ulaanbaatar east- and westward (the so-called Millennium Road), and from Darkhan to Bulgan. A number of road construction projects are currently underway. Mongolia has 4,800 km (3,000 mi) of paved roads, with 1,800 km (1,100 mi) of that total completed in 2013 alone.[114]
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During the state socialist period, education was one of the areas of significant achievement in Mongolia. Before the People's Republic, literacy rates were below one percent. By 1952, illiteracy was virtually eliminated,[115] in part through the use of seasonal boarding schools for children of nomadic families. Funding to these boarding schools was cut in the 1990s, contributing to slightly increased illiteracy.
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Primary and secondary education formerly lasted ten years, but was expanded to eleven years. Since the 2008–2009 school year, new first-graders are using the 12-year system, with a full transition to the 12-year system in the 2019–2020 school year.[116]
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As of 2006[update], English is taught in all secondary schools across Mongolia, beginning in fourth grade.
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Mongolian national universities are all spin-offs from the National University of Mongolia and the Mongolian University of Science and Technology. Almost three in five Mongolian youths now enroll in university. There was a six-fold increase in students between 1993 and 2010.[117]
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The symbol in the left bar of the national flag is a Buddhist icon called Soyombo. It represents the sun, moon, stars, and heavens per standard cosmological symbology abstracted from that seen in traditional thangka paintings.
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Before the 20th century, most works of the fine arts in Mongolia had a religious function, and therefore Mongolian fine arts were heavily influenced by religious texts.[118] Thangkas were usually painted or made in applique technique. Bronze sculptures usually showed Buddhist deities. A number of great works are attributed to the first Jebtsundamba Khutuktu, Zanabazar.
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In the late 19th century, painters like "Marzan" Sharav turned to more realistic painting styles. Under the Mongolian People's Republic, socialist realism was the dominant painting style,[119] however traditional thangka-like paintings dealing with secular, nationalist themes were also popular, a genre known as "Mongol zurag".
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Among the first attempts to introduce modernism into the fine arts of Mongolia was the painting Ehiin setgel (Mother's love) created by Tsevegjav in the 1960s. The artist was purged as his work was censored.
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All forms of fine arts flourished only after "Perestroika" in the late 1980s. Otgonbayar Ershuu is arguably one of the most well-known Mongolian modern artists in the Western world, he was portrayed in the film "ZURAG" by Tobias Wulff.[120]
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The traditional Mongolian dwelling is known as a ger. In the past it was known by the Russian term yurt, but this has been changing as the Mongolian term becomes better known among English-speaking countries. According to Mongolian artist and art critic N. Chultem, the ger was the basis for development of traditional Mongolian architecture. In the 16th and 17th centuries, lamaseries were built throughout the country. Many of them started as ger-temples. When they needed to be enlarged to accommodate the growing number of worshippers, the Mongolian architects used structures with 6 and 12 angles[clarification needed] with pyramidal roofs to approximate to the round shape of a ger. Further enlargement led to a quadratic shape of the temples. The roofs were made in the shape of marquees.[121] The trellis walls, roof poles and layers of felt were replaced by stone, brick, beams and planks, and became permanent.[122]
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Chultem distinguished three styles in traditional Mongolian architecture: Mongolian, Tibetan and Chinese as well as combinations of the three. Among the first quadratic temples was Batu-Tsagaan (1654) designed by Zanabazar. An example of the ger-style architecture is the lamasery Dashi-Choiling in Ulaanbaatar. The temple Lavrin (18th century) in the Erdene Zuu lamasery was built in the Tibetan tradition. An example of a temple built in the Chinese tradition is the lamasery Choijing Lamiin Sume (1904), which is a museum today. The quadratic temple Tsogchin in lamasery Gandan in Ulaanbaatar is a combination of the Mongolian and Chinese tradition. The temple of Maitreya (disassembled in 1938) is an example of the Tibeto-Mongolian architecture.[121] Dashi-Choiling monastery has commenced a project to restore the temple and the 25 metres (82 ft) sculpture of Maitreya.
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The music of Mongolia is strongly influenced by nature, nomadism, shamanism, and also Tibetan Buddhism. The traditional music includes a variety of instruments, famously the morin khuur, and also the singing styles like the urtyn duu ("long song"), and throat-singing (khoomei). The "tsam" is danced to keep away evil spirits and it was seen as reminiscent of shamanism.
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The first rock band of Mongolia was Soyol Erdene, founded in the 1960s. Their Beatles-like manner was severely criticized by the communist censorship. It was followed by Mungunhurhree, Ineemseglel, Urgoo, etc., carving out the path for the genre in the harsh environment of communist ideology. Mungunhurhree and Haranga were to become the pioneers in the Mongolia's heavy rock music. Haranga approached its zenith in the late 1980s and 1990s.
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The leader of Haranga, famous guitarist Enh-Manlai, generously helped the growth of the following generations of rockers. Among the followers of Haranga was the band Hurd. In the early 1990s, group Har-Chono put the beginning for Mongolia's folk-rock, merging elements of the Mongolian traditional "long song" into the genre.
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By that time, the environment for development of artistic thought had become largely liberal thanks to the new democratic society in the country. The 1990s saw the development of rap, techno, hip-hop and also boy bands and girl bands flourished at the turn of the millennium.
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Mongolian press began in 1920 with close ties to the Soviet Union under the Mongolian Communist Party, with the establishment of the Unen ("Truth") newspaper similar to the Soviet Pravda.[123] Until reforms in the 1990s, the government had strict control of the media and oversaw all publishing, in which no independent media was allowed.[123] The dissolution of the Soviet Union had a significant impact on Mongolia, where the one-party state grew into a multi-party democracy, and with that, media freedoms came to the forefront.
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A new law on press freedom, drafted with help from international NGOs on August 28, 1998 and enacted on January 1, 1999, paved the way for media reforms.[124] The Mongolian media currently consists of around 300 print and broadcasting outlets.[125]
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Since 2006, the media environment has been improving with the government debating a new Freedom of Information Act, and the removal of any affiliation of media outlets with the government.[126][127] Market reforms have led to an increasing number of people working in the media year on year, along with students at journalism schools.[126]
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In its 2013 World Press Freedom Index report, Reporters Without Borders classified the media environment as 98th out of 179, with 1st being most free.[128] In 2016, Mongolia was ranked 60th out of 180.[129]
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According to 2014 Asian Development Bank survey, 80% of Mongolians cited television as their main source of information.[130]
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Mongolian cuisine is rooted in their nomadic history, and thus includes much dairy content and meat, but few vegetables. Two of the most popular dishes are Buuz (a meat-filled steamed dumpling) and Khuushuur (a sort of deep-fried meat pie.)
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The main national festival is Naadam, which has been organised for centuries and takes place over three days in the summer, consists of three Mongolian traditional sports, archery, cross-country horse-racing, and wrestling, traditionally recognized as the Three Manly Games of Naadam. In modern-day Mongolia, Naadam is held from July 11 to 13 in the honour of the anniversaries of the National Democratic Revolution and foundation of the Great Mongol State.
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Another very popular activity called Shagaa is the "flicking" of sheep ankle bones at a target several feet away, using a flicking motion of the finger to send the small bone flying at targets and trying to knock the target bones off the platform. At Naadam, this contest is very popular and develops a serious audience among older Mongolians.
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Horse riding is especially central to Mongolian culture. The long-distance races that are showcased during Naadam festivals are one aspect of this, as is the popularity of trick riding. One example of trick riding is the legend that the Mongolian military hero Damdin Sükhbaatar scattered coins on the ground and then picked them up while riding a horse at full gallop.
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Mongolian wrestling is the most popular of all Mongol sports. It is the highlight of the Three Manly Games of Naadam. Historians claim that Mongol-style wrestling originated some seven thousand years ago. Hundreds of wrestlers from different cities and aimags around the country take part in the national wrestling competition.
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Other sports such as basketball, weightlifting, powerlifting, and association football, athletics, gymnastics, table tennis, jujutsu, karate, aikido, kickboxing, mixed martial arts have become popular in Mongolia. More Mongolian table tennis players are competing internationally.
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Freestyle wrestling has been practised since 1958 in Mongolia.[131] Mongolian freestyle wrestlers have won the first and the most Olympic medals of Mongolia.
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Naidangiin Tüvshinbayar won Mongolia's first ever Olympic gold medal in the men's 100-kilogram class of judo.[132]
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Amateur boxing has been practised in Mongolia since 1948.[133] Mongolian Olympic boxing national team was founded in 1960. The Communist government of Mongolia banned boxing during the period 1964–1967 but the government ended ban on boxing soon. Professional boxing began in Mongolia in the 1990s.
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Mongolia national basketball team enjoyed some success recently, especially at the East Asian Games.
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Association football is also played in Mongolia. The Mongolia national football team began playing national games again during the 1990s; but has not yet qualified for a major international tournament. The Mongolia Premier League is the top domestic competition.
|
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Several Mongolian women have excelled in pistol shooting: Otryadyn Gündegmaa is a silver medalist of the 2008 Olympic Games, Munkhbayar Dorjsuren is a double world champion and Olympic bronze medal winner (now representing Germany), while Tsogbadrakhyn Mönkhzul is, as of May 2007, ranked third in the world in the 25-metre pistol event.[134]
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Mongolian sumo wrestler Dolgorsürengiin Dagvadorj won 25 top division tournament championships, placing him fourth on the all-time list. In January 2015, Mönkhbatyn Davaajargal took his 33rd top division championship, giving him the most in the history of sumo.
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Bandy is the only sport in which Mongolia has finished higher than third place at the Asian Winter Games, which happened in 2011 when the national team captured the silver medal. It led to being chosen as the best Mongolian sport team of 2011.[135] Mongolia was proud to win the bronze medal of the B division at the 2017 Bandy World Championship after which the then President of Mongolia, Tsakhiagiin Elbegdorj, held a reception for the team.[136]
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Ulaanbataar holds an annual marathon in June. 2015 will have the sixth marathon that has been organized by Ar Mongol. The race starts at Sukh Bataar Square and is always open to residents and runners who come especially for this event.[137]
|
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|
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Mongolia holds other traditional festivals throughout the year. The Golden Eagle Festival draws about 400 eagle hunters on horseback, including the traveler Мөнхбаярт Батсайхан (Munkhbayart Batsaikhan), to compete with their birds. The Ice Festival and the Thousand Camel Festival are amongst many other traditional Mongolian festivals.
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1 |
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Mongolia (/mɒnˈɡoʊliə/ (listen), Mongolian: Монгол Улс, transcription: Mongol Uls, Traditional Mongolian: ᠮᠤᠩᠭᠤᠯ ᠤᠯᠤᠰ, transliteration: Mongγol ulus) is a landlocked country in East Asia. Its area is roughly equivalent with the historical territory of Outer Mongolia, and that term is sometimes used to refer to the current state. It is sandwiched between Russia to the north and China to the south, where it neighbours the Inner Mongolia Autonomous Region. Mongolia does not share a border with Kazakhstan, although only 37 kilometres (23 mi) separate them.
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At 1,564,116 square kilometres (603,909 sq mi), Mongolia is the 18th-largest and the most sparsely populated sovereign state in the world, with a population of over 3.3 million people.[6] It is also the world's second-largest landlocked country, behind Kazakhstan, and the largest landlocked country that does not border a closed sea. The country contains very little arable land, as much of its area is covered by grassy steppe, with mountains to the north and west and the Gobi Desert to the south. Ulaanbaatar, the capital and largest city, is home to about 45% of the country's population.[13] Ulaanbaatar also shares the rank of the world's coldest capital city with Moscow, Ottawa, and Nur-Sultan.[14][15][16]
|
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|
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Approximately 30% of the population is nomadic or semi-nomadic; horse culture is still integral. The majority of its population are Buddhists. The non-religious population is the second-largest group. Islam is the dominant religion among ethnic Kazakhs. The majority of the state's citizens are of Mongol ethnicity, although Kazakhs, Tuvans, and other minorities also live in the country, especially in the west. Mongolia joined the World Trade Organization in 1997 and seeks to expand its participation in regional economic and trade groups.[2]
|
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|
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The area of what is now Mongolia has been ruled by various nomadic empires, including the Xiongnu, the Xianbei, the Rouran, the First Turkic Khaganate, and others. In 1206, Genghis Khan founded the Mongol Empire, which became the largest contiguous land empire in history. His grandson Kublai Khan conquered China to establish the Yuan dynasty. After the collapse of the Yuan, the Mongols retreated to Mongolia and resumed their earlier pattern of factional conflict, except during the era of Dayan Khan and Tumen Zasagt Khan.
|
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In the 16th century, Tibetan Buddhism began to spread in Mongolia, being further led by the Manchu-founded Qing dynasty, which absorbed the country in the 17th century. By the early 1900s, almost one-third of the adult male population were Buddhist monks.[17][18] After the collapse of the Qing dynasty in 1911, Mongolia declared independence, and achieved actual independence from the Republic of China in 1921. Shortly thereafter, the country came under the control of the Soviet Union, which had aided its independence from China. In 1924, the Mongolian People's Republic was founded as a socialist state.[19] After the anti-Communist revolutions of 1989, Mongolia conducted its own peaceful democratic revolution in early 1990. This led to a multi-party system, a new constitution of 1992, and transition to a market economy.
|
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|
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Mongolia is a member of the United Nations, Asia Cooperation Dialogue, G77, Asian Infrastructure Investment Bank, Non-Aligned Movement and NATO global partner.
|
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|
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+
The name Mongolia means the "Land of the Mongols" in Latin. The origin of the word the Mongolian word "Mongol" (монгол) of uncertain etymology, given variously such as the name of a mountain or river; a corruption of the Mongolian Mongkhe-tengri-gal ("Eternal Sky Fire");[20] or a derivation from Mugulu, the 4th-century founder of the Rouran Khaganate.[21] First attested as the Mungu[22] (Chinese: 蒙兀, Modern Chinese Měngwù, Middle Chinese Muwngu[23]) branch of the Shiwei in an 8th-century Tang dynasty list of northern tribes, presumably related to the Liao-era Mungku[22] (Chinese: 蒙古, Modern Chinese Měnggǔ, Middle Chinese MuwngkuX[24]) tribe now known as the Khamag Mongol.
|
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|
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After the fall of the Liao in 1125, the Khamag Mongols became a leading tribe on the Mongolian Plateau. However, their wars with the Jurchen-ruled Jin dynasty and the Tatar confederation had weakened them. The last head of the tribe was Yesügei, whose son Temüjin eventually united all the Shiwei tribes as the Mongol Empire (Yekhe Monggol Ulus). In the thirteenth century, the word Mongol grew into an umbrella term for a large group of Mongolic-speaking tribes united under the rule of Genghis Khan.[25]
|
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|
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Since the adoption of the new Constitution of Mongolia on February 13, 1992, the official name of the state is "Mongolia" (Mongol Uls).
|
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+
|
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Homo erectus inhabited Mongolia from 850,000 years ago.[26] Modern humans reached Mongolia approximately 40,000 years ago during the Upper Paleolithic. The Khoit Tsenkher Cave[27] in Khovd Province shows lively pink, brown, and red ochre paintings (dated to 20,000 years ago) of mammoths, lynx, bactrian camels, and ostriches, earning it the nickname "the Lascaux of Mongolia". The venus figurines of Mal'ta (21,000 years ago) testify to the level of Upper Paleolithic art in northern Mongolia; Mal'ta is now part of Russia.
|
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Neolithic agricultural settlements (c. 5500–3500 BC), such as those at Norovlin, Tamsagbulag, Bayanzag, and Rashaan Khad, predated the introduction of horse-riding nomadism, a pivotal event in the history of Mongolia which became the dominant culture. Horse-riding nomadism has been documented by archeological evidence in Mongolia during the Copper and Bronze Age Afanasevo culture (3500–2500 BC); this culture was active to the Khangai Mountains in Central Mongolia. The wheeled vehicles found in the burials of the Afanasevans have been dated to before 2200 BC.[28] Pastoral nomadism and metalworking became more developed with the later Okunev culture (2nd millennium BC), Andronovo culture (2300–1000 BC) and Karasuk culture (1500–300 BC), culminating with the Iron Age Xiongnu Empire in 209 BC. Monuments of the pre-Xiongnu Bronze Age include deer stones, keregsur kurgans, square slab tombs, and rock paintings.
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|
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Although cultivation of crops has continued since the Neolithic, agriculture has always remained small in scale compared to pastoral nomadism. Agriculture may have first been introduced from the west or arose independently in the region. The population during the Copper Age has been described as mongoloid in the east of what is now Mongolia, and as europoid in the west.[27] Tocharians (Yuezhi) and Scythians inhabited western Mongolia during the Bronze Age. The mummy of a Scythian warrior, which is believed to be about 2,500 years old, was a 30- to 40-year-old man with blond hair; it was found in the Altai, Mongolia.[29] As equine nomadism was introduced into Mongolia, the political center of the Eurasian Steppe also shifted to Mongolia, where it remained until the 18th century CE. The intrusions of northern pastoralists (e.g. the Guifang, Shanrong, and Donghu) into China during the Shang dynasty (1600–1046 BC) and Zhou dynasty (1046–256 BC) presaged the age of nomadic empires.
|
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The concept of Mongolia as an independent power north of China is expressed in a letter sent by Emperor Wen of Han to Laoshang Chanyu in 162 BC (recorded in the Hanshu):
|
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|
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+
The Emperor of China respectfully salutes the great Shan Yu (Chanyu) of the Hsiung-nu (Xiongnu)...When my imperial predecessor erected the Great Wall, all the bowmen nations on the north were subject to the Shan Yu; while the residents inside the wall, who wore the cap and sash, were all under our government: and the myriads of the people, by following their occupations, ploughing and weaving, shooting and hunting, were able to provide themselves with food and clothing...Your letter says:--"The two nations being now at peace, and the two princes living in harmony, military operations may cease, the troops may send their horses to graze, and prosperity and happiness prevail from age to age, commencing, a new era of contentment and peace." That is extremely gratifying to me...Should I, in concert with the Shan Yu, follow this course, complying with the will of heaven, then compassion for the people will be transmitted from age to age, and extended to unending generations, while the universe will be moved with admiration, and the influence will be felt by neighbouring kingdoms inimical to the Chinese or the Hsiung-nu...As the Hsiung-nu live in the northern regions, where the cold piercing atmosphere comes at an early period, I have ordered the proper authorities to transmit yearly to the Shan Yu, a certain amount of grain, gold, silks of the finer and coarser kinds, and other objects. Now peace prevails all over the world; the myriads of the population are living in harmony, and I and the Shan Yu alone are the parents of the people...After the conclusion of the treaty of peace throughout the world, take notice, the Han will not be the first to transgress.[30]
|
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|
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Since prehistoric times, Mongolia has been inhabited by nomads who, from time to time, formed great confederations that rose to power and prominence. Common institutions were the office of the Khan, the Kurultai (Supreme Council), left and right wings, imperial army (Keshig) and the decimal military system. The first of these empires, the Xiongnu of undetermined ethnicity, were brought together by Modu Shanyu to form a confederation in 209 BC. Soon they emerged as the greatest threat to the Qin Dynasty, forcing the latter to construct the Great Wall of China. It was guarded by up to almost 300,000 soldiers during Marshal Meng Tian's tenure, as a means of defense against the destructive Xiongnu raids. The vast Xiongnu empire (209 BC–93 AD) was followed by the Mongolic Xianbei empire (93–234 AD), which also ruled more than the entirety of present-day Mongolia. The Mongolic Rouran Khaganate (330–555), of Xianbei provenance was the first to use "Khagan" as an imperial title. It ruled a massive empire before being defeated by the Göktürks (555–745) whose empire was even bigger.
|
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|
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The Göktürks laid siege to Panticapaeum, present-day Kerch, in 576. They were succeeded by the Uyghur Khaganate (745–840) who were defeated by the Kyrgyz. The Mongolic Khitans, descendants of the Xianbei, ruled Mongolia during the Liao Dynasty (907–1125), after which the Khamag Mongol (1125–1206) rose to prominence.
|
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|
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Lines 3–5 of the memorial inscription of Bilge Khagan (684–737) in central Mongolia summarizes the time of the Khagans:
|
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|
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In battles they subdued the nations of all four sides of the world and suppressed them. They made those who had heads bow their heads, and who had knees genuflect them. In the east up to the Kadyrkhan common people, in the west up to the Iron Gate they conquered... These Khagans were wise. These Khagans were great. Their servants were wise and great too. Officials were honest and direct with people. They ruled the nation this way. This way they held sway over them. When they died ambassadors from Bokuli Cholug (Baekje Korea), Tabgach (Tang China), Tibet (Tibetan Empire), Avar (Avar Khaganate), Rome (Byzantine Empire), Kirgiz, Uch-Kurykan, Otuz-Tatars, Khitans, Tatabis came to the funerals. So many people came to mourn over the great Khagans. They were famous Khagans.[31]
|
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In the chaos of the late 12th century, a chieftain named Temüjin finally succeeded in uniting the Mongol tribes between Manchuria and the Altai Mountains. In 1206, he took the title Genghis Khan, and waged a series of military campaigns – renowned for their brutality and ferocity – sweeping through much of Asia, and forming the Mongol Empire, the largest contiguous land empire in world history. Under his successors it stretched from present-day Poland in the west to Korea in the east, and from parts of Siberia in the north to the Gulf of Oman and Vietnam in the south, covering some 33,000,000 square kilometres (13,000,000 sq mi),[32] (22% of Earth's total land area) and had a population of over 100 million people (about a quarter of Earth's total population at the time). The emergence of Pax Mongolica also significantly eased trade and commerce across Asia during its height.[33][34]
|
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After Genghis Khan's death, the empire was subdivided into four kingdoms or Khanates. These eventually became quasi-independent after the Toluid Civil War (1260–1264), which broke out in a battle for power following Möngke Khan's death in 1259. One of the khanates, the "Great Khaanate", consisting of the Mongol homeland and China, became known as the Yuan dynasty under Kublai Khan, the grandson of Genghis Khan. He set up his capital in present-day Beijing. After more than a century of power, the Yuan was replaced by the Ming dynasty in 1368, and the Mongol court fled to the north. As the Ming armies pursued the Mongols into their homeland, they successfully sacked and destroyed the Mongol capital Karakorum and other cities. Some of these attacks were repelled by the Mongols under Ayushridar and his general Köke Temür.[35]
|
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After the expulsion of the Yuan dynasty rulers from China, the Mongols continued to rule their homeland, known as the Northern Yuan dynasty. The next centuries were marked by violent power struggles among various factions, notably the Genghisids and the non-Genghisid Oirats, as well as by several Chinese invasions (such as the five expeditions led by the Yongle Emperor). In the early 15th century, the Oirads under Esen Tayisi gained the upper hand, and raided China in 1449 in a conflict over Esen's right to pay tribute, capturing the Ming emperor in the process. When Esen was murdered in 1454, the Borjigids regained power.[citation needed]
|
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|
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In the early 16th century, Dayan Khan and his khatun Mandukhai reunited the entire Mongol nation under the Genghisids. In the mid-16th century, Altan Khan of the Tümed, a grandson of Dayan Khan – but not a hereditary or legitimate Khan – became powerful. He founded Hohhot in 1557. After he met with the Dalai Lama in 1578, he ordered the introduction of Tibetan Buddhism to Mongolia. (It was the second time this had occurred). Abtai Khan of the Khalkha converted to Buddhism and founded the Erdene Zuu monastery in 1585. His grandson Zanabazar became the first Jebtsundamba Khutughtu in 1640. Following the leaders, the entire Mongolian population embraced Buddhism. Each family kept scriptures and Buddha statues on an altar at the north side of their ger (yurt). Mongolian nobles donated land, money and herders to the monasteries. As was typical in states with established religions, the top religious institutions, the monasteries, wielded significant temporal power in addition to spiritual power.[citation needed]
|
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|
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The last Mongol Khan was Ligden Khan in the early 17th century. He came into conflicts with the Manchus over the looting of Chinese cities, and also alienated most Mongol tribes. He died in 1634. By 1636 most Inner Mongolian tribes had submitted to the Manchus, who founded the Qing dynasty. The Khalkha eventually submitted to Qing rule in 1691, thus bringing all of today's Mongolia under Manchu rule. After several wars, the Dzungars (the western Mongols or Oirats) were virtually annihilated during the Qing conquest of Dzungaria in 1757–58.[36]
|
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Some scholars estimate that about 80% of the 600,000 or more Dzungar were destroyed by a combination of disease and warfare.[37] Outer Mongolia was given relative autonomy, being administered by the hereditary Genghisid khanates of Tusheet Khan, Setsen Khan, Zasagt Khan and Sain Noyon Khan. The Jebtsundamba Khutuktu of Mongolia had immense de facto authority. The Manchu forbade mass Chinese immigration into the area, which allowed the Mongols to keep their culture. The Oirats who migrated to the Volga steppes in Russia became known as Kalmyks.
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The main trade route during this period was the Tea Road through Siberia; it had permanent stations located every 25 to 30 kilometres (16 to 19 mi), each of which was staffed by 5–30 chosen families. Urga (present-day Ulaanbaatar) benefited greatly from this overland trade, as it was the only[citation needed] major settlement in Outer Mongolia used as a stopover point by merchants, officials and travelers on the Tea Road.[citation needed]
|
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|
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Until 1911, the Qing dynasty maintained control of Mongolia with a series of alliances and intermarriages, as well as military and economic measures. Ambans, Manchu "high officials", were installed in Khüree, Uliastai, and Khovd, and the country was divided into numerous feudal and ecclesiastical fiefdoms (which also placed people in power with loyalty to the Qing). Over the course of the 19th century, the feudal lords attached more importance to representation and less importance to the responsibilities towards their subjects. The behaviour of Mongolia's nobility, together with usurious practices by Chinese traders and the collection of imperial taxes in silver instead of animals, resulted in widespread poverty among the nomads. By 1911 there were 700 large and small monasteries in Outer Mongolia; their 115,000 monks made up 21% of the population. Apart from the Jebtsundamba Khutuktu, there were 13 other reincarnating high lamas, called 'seal-holding saints' (tamgatai khutuktu), in Outer Mongolia.
|
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|
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With the fall of the Qing dynasty in 1911, Mongolia under the Bogd Khaan declared independence. But the newly established Republic of China considered Mongolia to be part of its own territory. Yuan Shikai, the President of the Republic of China, considered the new republic to be the successor of the Qing. Bogd Khaan said that both Mongolia and China had been administered by the Manchu during the Qing, and after the fall of the Qing dynasty in 1911, the contract of Mongolian submission to the Manchu had become invalid.[38][a]
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The area controlled by the Bogd Khaan was approximately that of the former Outer Mongolia during the Qing period. In 1919, after the October Revolution in Russia, Chinese troops led by warlord Xu Shuzheng occupied Mongolia. Warfare erupted on the northern border. As a result of the Russian Civil War, the White Russian Lieutenant General Baron Ungern led his troops into Mongolia in October 1920, defeating the Chinese forces in Niislel Khüree (now Ulaanbaatar) in early February 1921 with Mongol support.
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To eliminate the threat posed by Ungern, Bolshevik Russia decided to support the establishment of a communist Mongolian government and army. This Mongolian army took the Mongolian part of Kyakhta from Chinese forces on March 18, 1921, and on July 6 Russian and Mongolian troops arrived in Khüree. Mongolia declared its independence again on July 11, 1921.[39] As a result, Mongolia was closely aligned with the Soviet Union over the next seven decades.
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In 1924, after the Bogd Khaan died of laryngeal cancer[40] or, as some sources claim, at the hands of Russian spies,[41] the country's political system was changed. The Mongolian People's Republic was established. In 1928, Khorloogiin Choibalsan rose to power. The early leaders of the Mongolian People's Republic (1921–1952) included many with Pan-Mongolists ideals. However, changing global politics and increased Soviet pressure led to the decline of Pan-Mongol aspirations in the period after this.
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Khorloogiin Choibalsan instituted collectivization of livestock, began the destruction of the Buddhist monasteries, and carried out Stalinist purges, which resulted in the murders of numerous monks and other leaders. In Mongolia during the 1920s, approximately one-third of the male population were monks. By the beginning of the 20th century, about 750 monasteries were functioning in Mongolia.[42]
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In 1930, the Soviet Union stopped Buryat migration to the Mongolian People's Republic to prevent Mongolian reunification. All leaders of Mongolia who did not fulfill Stalin's demands to perform Red Terror against Mongolians were executed, including Peljidiin Genden and Anandyn Amar. The Stalinist purges in Mongolia, which began in 1937, killed more than 30,000 people. Choibalsan died suspiciously in the Soviet Union in 1952. Comintern leader Bohumír Šmeral said, "People of Mongolia are not important, the land is important. Mongolian land is larger than England, France and Germany".[43]
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After the Japanese invasion of neighboring Manchuria in 1931, Mongolia was threatened on this front. During the Soviet-Japanese Border War of 1939, the Soviet Union successfully defended Mongolia against Japanese expansionism. Mongolia fought against Japan during the Battles of Khalkhin Gol in 1939 and during the Soviet–Japanese War in August 1945 to liberate Inner Mongolia from Japan and Mengjiang.[44]
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The February 1945 Yalta Conference provided for the Soviet Union's participation in the Pacific War. One of the Soviet conditions for its participation, put forward at Yalta, was that after the war Outer Mongolia would retain its independence. The referendum took place on October 20, 1945, with (according to official numbers) 100% of the electorate voting for independence.[45]
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After the establishment of the People's Republic of China, both countries confirmed their mutual recognition on October 6, 1949. However, the Republic of China used its Security Council veto in 1955, to stop the admission of the Mongolian People's Republic to the United Nations on the grounds it recognized all of Mongolia —including Outer Mongolia— as part of China. This was the only time the Republic of China ever used its veto. Hence, and because of the repeated threats to veto by the ROC, Mongolia did not join the UN until 1961 when the Soviet Union agreed to lift its veto on the admission of Mauritania (and any other newly independent African state), in return for the admission of Mongolia. Faced with pressure from nearly all the other African countries, the ROC relented under protest. Mongolia and Mauritania were both admitted to the UN on 27 October 1961.[46][47][48] (see China and the United Nations)
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On January 26, 1952, Yumjaagiin Tsedenbal took power in Mongolia after the death of Choibalsan. While Tsedenbal was visiting Moscow in August 1984, his severe illness prompted the parliament to announce his retirement and replace him with Jambyn Batmönkh.
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The fall of the Soviet Union in 1991 strongly influenced Mongolian politics and youth. Its people undertook the peaceful Democratic Revolution in January 1990 and the introduction of a multi-party system and a market economy.
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A new constitution was introduced in 1992, and the term "People's Republic" was dropped from the country's name. The transition to a market economy was often rocky; during the early 1990s the country had to deal with high inflation and food shortages.[49] The first election victories for non-communist parties came in 1993 (presidential elections) and 1996 (parliamentary elections). China has supported Mongolia's application for membership in to the Asia Cooperation Dialogue (ACD), Asia-Pacific Economic Cooperation (APEC) and granting it observer status in the Shanghai Cooperation Organization.[50]
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At 1,564,116 km2 (603,909 sq mi), Mongolia is the world's 18th-largest country (after Iran).[51] It is significantly larger than the next-largest country, Peru. It mostly lies between latitudes 41° and 52°N (a small area is north of 52°), and longitudes 87° and 120°E. As a point of reference the northernmost part of Mongolia is on roughly the same latitude as Berlin (Germany) and Saskatoon (Canada), while the southernmost part is on roughly the same latitude as Rome (Italy) and Chicago (USA). The westernmost part of Mongolia is on roughly the same longitude as Kolkata in India, while the easternmost part is on the same longitude as Qinhuangdao and Hangzhou in China, as well as the western edge of Taiwan. Although Mongolia does not share a border with Kazakhstan, its westernmost point is only 36.76 kilometres (22.84 mi) from Kazakhstan.
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The geography of Mongolia is varied, with the Gobi Desert to the south and cold, mountainous regions to the north and west. Much of Mongolia consists of the Mongolian-Manchurian grassland steppe, with forested areas comprising 11.2% of the total land area,[52] a higher percentage than the Republic of Ireland (10%).[53] The whole of Mongolia is considered to be part of the Mongolian Plateau. The highest point in Mongolia is the Khüiten Peak in the Tavan bogd massif in the far west at 4,374 m (14,350 ft). The basin of the Uvs Lake, shared with Tuva Republic in Russia, is a natural World Heritage Site.
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Mongolia is known as the "Land of the Eternal Blue Sky" or "Country of Blue Sky" (Mongolian: "Mönkh khökh tengeriin oron") because it has over 250 sunny days a year.[54][55][56][57]
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Most of the country is hot in the summer and extremely cold in the winter, with January averages dropping as low as −30 °C (−22 °F).[58] A vast front of cold, heavy, shallow air comes in from Siberia in winter and collects in river valleys and low basins causing very cold temperatures while slopes of mountains are much warmer due to the effects of temperature inversion (temperature increases with altitude).
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In winter the whole of Mongolia comes under the influence of the Siberian Anticyclone. The localities most severely affected by this cold weather are Uvs province (Ulaangom), western Khovsgol (Rinchinlhumbe), eastern Zavkhan (Tosontsengel), northern Bulgan (Hutag) and eastern Dornod province (Khalkhiin Gol). Ulaanbaatar is strongly, but less severely, affected. The cold gets less severe as one goes south, reaching the warmest January temperatures in Omnogovi Province (Dalanzadgad, Khanbogd) and the region of the Altai mountains bordering China. A unique microclimate is the fertile grassland-forest region of central and eastern Arkhangai Province (Tsetserleg) and northern Ovorkhangai Province (Arvaikheer) where January temperatures are on average the same and often higher than the warmest desert regions to the south in addition to being more stable. The Khangai Mountains play a certain role in forming this microclimate. In Tsetserleg, the warmest town in this microclimate, nighttime January temperatures rarely go under −30 °C (−22 °F) while daytime January temperatures often reach 0 °C (32 °F) to 5 °C (41 °F).[59][60]
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The country is subject to occasional harsh climatic conditions known as zud. Zud, which is a natural disaster unique to Mongolia, results in large proportions of the country's livestock dying from starvation or freezing temperatures or both, resulting in economic upheaval for the largely pastoral population. The annual average temperature in Ulaanbaatar is −1.3 °C (29.7 °F), making it the world's coldest capital city.[58] Mongolia is high, cold, and windy. It has an extreme continental climate with long, cold winters and short summers, during which most of its annual precipitation falls. The country averages 257 cloudless days a year, and it is usually at the center of a region of high atmospheric pressure. Precipitation is highest in the north (average of 200 to 350 millimeters (8 to 14 in) per year) and lowest in the south, which receives 100 to 200 millimeters (4 to 8 in) annually. The highest annual precipitation of 622.297 mm (24.500 in) occurred in the forests of Bulgan Province close to the border with Russia and the lowest of 41.735 mm (1.643 in) occurred in the Gobi Desert (period 1961–1990).[61] The sparsely populated far north of Bulgan Province averages 600 mm (24 in) in annual precipitation which means it receives more precipitation than Beijing (571.8 mm or 22.51 in) or Berlin (571 mm or 22.5 in).
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The name "Gobi" is a Mongol term for a desert steppe, which usually refers to a category of arid rangeland with insufficient vegetation to support marmots but with enough to support camels. Mongols distinguish Gobi from desert proper, although the distinction is not always apparent to outsiders unfamiliar with the Mongolian landscape.
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Gobi rangelands are fragile and easily destroyed by overgrazing, which results in expansion of the true desert, a stony waste where not even Bactrian camels can survive. The arid conditions in the Gobi are attributed to the rain shadow effect caused by the Himalayas. Before the Himalayas were formed by the collision of the Indo-Australian plate with the Eurasian plate 10 million years ago, Mongolia was a flourishing habitat for major fauna but still somewhat arid and cold due to distance from sources of evaporation. Sea turtle and mollusk fossils have been found in the Gobi, apart from well-known dinosaur fossils. Tadpole shrimps (Lepidurus mongolicus) are still found in the Gobi today. The eastern part of Mongolia including the Onon, Kherlen rivers and Lake Buir form part of the Amur river basin draining to the Pacific Ocean. It hosts some unique species like the Eastern brook lamprey, Daurian crayfish (cambaroides dauricus) and Daurian pearl oyster (dahurinaia dahurica) in the Onon/Kherlen rivers as well as Siberian prawn (exopalaemon modestus) in Lake Buir.
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Mongolia's total population as of January 2015 was estimated by the U.S. Census Bureau[62] to be 3,000,251 people, ranking around 121st in the world. But the U.S. Department of State Bureau of East Asian and Pacific Affairs uses the United Nations (UN) estimations[63] instead of the U.S. Census Bureau estimations. United Nations Department of Economic and Social Affairs Population Division[64] estimates Mongolia's total population (mid-2007) as 2,629,000 (11% less than the U.S. Census Bureau figure). UN estimates resemble those made by the Mongolian National Statistical Office (2,612,900, end of June 2007). Mongolia's population growth rate is estimated at 1.2% (2007 est.).[64] About 59% of the total population is under age 30, 27% of whom are under 14. This relatively young and growing population has placed strains on Mongolia's economy.
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The first census in the 20th century was carried out in 1918 and recorded a population of 647,500.[65] Since the end of socialism, Mongolia has experienced a decline of total fertility rate (children per woman) that is steeper than in any other country in the world, according to recent UN estimations:[64] in 1970–1975, fertility was estimated to be 7.33 children per woman, dropping to about 2.1 in 2000–2005.[66] The decline ended and in 2005–2010, the estimated fertility value increased to 2.5 and stabilised afterwards at the rate of about 2.2–2.3 children per woman.
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Ethnic Mongols account for about 95% of the population and consist of Khalkha and other groups, all distinguished primarily by dialects of the Mongol language. The Khalkha make up 86% of the ethnic Mongol population. The remaining 14% include Oirats, Buryats and others. Turkic peoples (Kazakhs and Tuvans) constitute 4.5% of Mongolia's population, and the rest are Russian, Chinese, Korean and American nationalities.[67]
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The official language of Mongolia is Mongolian, and is spoken by 95% of the population. A variety of dialects of Oirat and Buryat are spoken across the country, and there are also some speakers of Mongolic Khamnigan. In the west of the country, Kazakh and Tuvan, both Turkic languages, are also spoken. Mongolian Sign Language is the principal language of the deaf community.
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Today, Mongolian is written using the Cyrillic alphabet in Mongolia, although in the past it was written using the Mongolian script. An official reintroduction of the old script was planned for 1994, but has not taken place as older generations encountered practical difficulties.[68] The traditional alphabet is being slowly reintroduced through schools.[69] In March 2020, the Mongolian government announced plans to use both Cyrillic and the traditional Mongolian script in official documents by 2025.[70][71][72]
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Russian is the most frequently spoken foreign language in Mongolia, followed by English, although English has been gradually replacing Russian as the second language. Korean has gained popularity as tens of thousands of Mongolians work in South Korea.[73]
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According to the 2010 National Census, among Mongolians aged 15 and above, 53% were Buddhists, while 39% were non-religious.
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Mongolian shamanism has been widely practised throughout the history of what is now Mongolia, with similar beliefs being common among the nomads of central Asia. They gradually gave way to Tibetan Buddhism, but shamanism has left a mark on Mongolian religious culture, and it continues to be practiced. The Kazakhs of western Mongolia, some Mongols, and other Turkic peoples in the country traditionally adhere to Islam.
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Throughout much of the 20th century, the communist government repressed religious practices. It targeted the clergy of the Mongolian Buddhist Church, which had been tightly intertwined with the previous feudal government structures (e.g. from 1911 on, the head of the Church had also been the Khan of the country).[75] In the late 1930s, the regime, then led by Khorloogiin Choibalsan, closed almost all of Mongolia's over 700 Buddhist monasteries and killed at least 30,000 people, of whom 18,000 were lamas.[76] The number of Buddhist monks dropped from 100,000 in 1924 to 110 in 1990.[75]
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The fall of communism in 1991 restored public religious practice. Tibetan Buddhism, which had been the predominant religion prior to the rise of communism, again rose to become the most widely practised religion in Mongolia. The end of religious repression in the 1990s also allowed for other religions to spread in the country. According to the Christian missionary group Barnabas Fund, the number of Christians grew from just four in 1989 to around 40,000 as of 2008[update]. In May 2013, The Church of Jesus Christ of Latter-day Saints (LDS Church) held a cultural program to celebrate twenty years of LDS Church history in Mongolia, with 10,900 members, and 16 church buildings in the country.[77] There are some 1,000 Catholics in Mongolia and, in 2003, a missionary from the Philippines was named Mongolia's first Catholic bishop.[78] In 2017 Seventh-day Adventists reported 2,700 members in six churches up from zero members in 1991.[79][79]
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Mongolia is a semi-presidential representative democratic republic with a directly elected President.[3][4][5] The people also elect the deputies in the national assembly, the State Great Khural. The president appoints the prime minister, and nominates the cabinet on the proposal of the prime minister. The constitution of Mongolia guarantees a number of freedoms, including full freedom of expression and religion. Mongolia has a number of political parties; the largest are the Mongolian People's Party and the Democratic Party. The non-governmental organisation Freedom House considers Mongolia to be free.[80]
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The People's Party – known as the People's Revolutionary Party between 1924 and 2010 – formed the government from 1921 to 1996 (in a one-party system until 1990) and from 2000 to 2004. From 2004 to 2006, it was part of a coalition with the Democrats and two other parties, and after 2006 it was the dominant party in two other coalitions. The party initiated two changes of government from 2004 prior to losing power in the 2012 election. The Democrats were the dominant force in a ruling coalition between 1996 and 2000, and an almost-equal partner with the People's Revolutionary Party in a coalition between 2004 and 2006. An election of deputies to the national assembly on 28 June 2012 resulted in no party having an overall majority;[81] however, as the Democratic Party won the largest number of seats,[82] its leader, Norovyn Altankhuyag, was appointed prime minister on August 10, 2012.[83] In 2014, he was replaced by Chimediin Saikhanbileg. The MPP won a landslide victory in the 2016 elections and the current Prime Minister is MPP's Ukhnaagiin Khürelsükh.
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The President of Mongolia is able to veto the laws made by parliament, appoint judges and justice of courts and appoint ambassadors. The parliament can override that veto by a two-thirds majority vote. Mongolia's constitution provides three requirements for taking office as president; the candidate must be a native-born Mongolian, be at least 45 years old, and have resided in Mongolia for five years before taking office. The president must also suspend their party membership. Tsakhiagiin Elbegdorj, a two-time former prime minister and member of the Democratic Party, was elected as president on May 24, 2009 and inaugurated on June 18 that year.[84] Elbegdorj was re-elected on June 26, 2013 and was inaugurated on July 10, 2013 for his second term as president.[85] In 10 July 2017, he was replaced by Khaltmaagiin Battulga.[86]
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Mongolia uses a unicameral legislature, The State Great Khural, with 76 seats, which is chaired by the Speaker of the House. Its members are directly elected, every four years, by popular vote.[5]
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Mongolia's foreign relations traditionally focus on its two large neighbors, Russia and the People's Republic of China.[87] Mongolia is economically dependent on these countries; China receives 90% of Mongolia's exports by value and accounts for 60% of its foreign trade, while Russia supplies 90% of Mongolia's energy requirements.[2] It has begun seeking positive relations with a wider range of other nations especially in cultural and economic matters, focusing on encouraging foreign investments and trade.[88]
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Mongolia maintains many diplomatic missions in other countries and has embassies in the following world capitals:[89]
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Mongolia supported the 2003 invasion of Iraq, and has sent several successive contingents of 103 to 180 troops each to Iraq. About 130 troops are currently deployed in Afghanistan. 200 Mongolian troops are serving in Sierra Leone on a UN mandate to protect the UN's special court set up there, and in July 2009, Mongolia decided to send a battalion to Chad in support of MINURCAT.[90]
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From 2005 to 2006, about 40 troops were deployed with the Belgian and Luxembourg contingents in Kosovo. On November 21, 2005, George W. Bush became the first-ever sitting U.S. President to visit Mongolia.[91] In 2004, under Bulgarian chairmanship, the Organization for Security and Co-operation in Europe (OSCE) invited Mongolia as its newest Asian partner.
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The judiciary of Mongolia is made of a three-tiered court system: first instance courts in each provincial district and each Ulaanbaatar district; appellate courts for each province and also the Capital Ulaanbaatar; and the court of last resort (for non-constitutional matters) at the Supreme Court of Mongolia.[92] For questions of constitutional law there is a separate constitutional court.
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A Judicial General Council (JGC) nominates judges which must then be confirmed by the parliament and appointed by the President.
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Arbitration centres provide alternative dispute resolution options for commercial and other disputes.[93]
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Mongolia is divided into 21 provinces (aimags) and subdivided into 329 districts (sums).[94] The capital Ulaanbaatar is administrated separately as a capital city (municipality) with provincial status. The aimags are:
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About 40% of the population lives in Ulaanbaatar, and in 2002 a further 23% lived in Darkhan, Erdenet, the aimag centers and sum-level permanent settlements.[95] Another share of the population lives in the sum centers.
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Economic activity in Mongolia has long been based on herding and agriculture, although development of extensive mineral deposits of copper, coal, molybdenum, tin, tungsten and gold have emerged as a driver of industrial production.[96] Besides mining (21.8% of GDP) and agriculture (16% of GDP), dominant industries in the composition of GDP are wholesale and retail trade and service, transportation and storage, and real estate activities.[96] The grey economy is estimated to be at least one-third the size of the official economy.[96] As of 2006[update], 68.4% of Mongolia's exports went to the PRC, and the PRC supplied 29.8% of Mongolia's imports.[97]
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Mongolia is ranked as lower-middle-income economy by the World Bank.[98] Some 22.4% of the population lives on less than US$1.25 a day.[99] In 2011, GDP per capita was $3,100.[2] Despite growth, the proportion of the population below the poverty line was estimated to be 35.6% in 1998, 36.1% in 2002–2003, and 32.2% in 2006.[100]
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Because of a boom in the mining sector, Mongolia had high growth rates in 2007 and 2008 (9.9% and 8.9%, respectively).[96] In 2009, sharp drops in commodity prices and the effects of the global financial crisis caused the local currency to drop 40% against the U.S. dollar. Two of the 16 commercial banks were taken into receivership.[96] In 2011, GDP growth was expected to reach 16.4%. However, inflation continued to erode GDP gains, with an average rate of 12.6% expected at the end of 2011.[96] Although GDP has risen steadily since 2002 at the rate of 7.5% in an official 2006 estimate, the state is still working to overcome a sizable trade deficit. The Economist predicted this trade deficit of 14% of Mongolia's GDP would transform into a surplus in 2013.[101]
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Mongolia was never listed among the emerging market countries until February 2011 when Citigroup analysts determined Mongolia to be one of the "global growth generating" countries, which are countries with the most promising growth prospects for 2010–2050.[102] The Mongolian Stock Exchange, established in 1991 in Ulaanbaatar, is among the world's smallest stock exchanges by market capitalisation.[103][104] In 2011, it had 336 companies listed with a total market capitalization of US$2 billion after quadrupling from US$406 million in 2008.[105] Mongolia made a significant improvement on the ease of doing business in 2012, ranking 76th compared with 88th the previous year in the "Doing Business" report by the International Finance Corporation (IFC).[106]
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Minerals represent more than 80% of Mongolia's exports, a proportion expected to eventually rise to 95%. Fiscal revenues from mining represented 21% of government income in 2010 and rose to 24% in 2018.[108][109] About 3,000 mining licences have been issued.[101] Mining is continuing to rise as a major industry of Mongolia as evidenced by the number of Chinese, Russian and Canadian firms starting mining businesses in Mongolia.[2]
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In 2009, the government negotiated an "investment agreement" with Rio Tinto and Ivanhoe Mines to develop the Oyu Tolgoi copper and gold deposit,[96] the biggest foreign-investment project in Mongolia, expected to account for one-third of Mongolia's GDP by 2020.[101] In March 2011, six big mining companies prepared to bid for the Tavan Tolgoi area, the world's largest untapped coal deposit. According to Erdenes MGL, the government body in-charge of Tavan Tolgoi, ArcelorMittal, Vale, Xstrata, U.S. coal miner Peabody, a consortium of Chinese energy firm Shenhua and Japan's Mitsui & Co, and a separate consortium of Japanese, South Korean and Russian firms are the preferred bidders.[110]
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In 2002, about 30% of all households in Mongolia lived from breeding livestock.[111] Most herders in Mongolia follow a pattern of nomadic or semi-nomadic pastoralism. Due to the severe 2009–2010 winter, Mongolia lost 9.7 million animals, or 22% of total livestock. This immediately affected meat prices, which increased twofold; the GDP dropped 1.6% in 2009.[96]
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Environmental issues are desertification, deforestation and pollution due to industrialisation.
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Postal services are provided by state-owned Mongol Post and 54 other licensed operators.[112]
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Mongolia's main source of energy is thermal power, which is converted to electricity at the seven power stations currently active in the country.
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The Trans-Mongolian Railway is the main rail link between Mongolia and its neighbors. It begins at the Trans-Siberian Railway in Russia at the town of Ulan-Ude, crosses into Mongolia, runs through Ulaanbaatar, then passes into China at Erenhot where it joins the Chinese railway system. A separate railroad link connects the eastern city of Choibalsan with the Trans-Siberian Railway. However, that link is closed to passengers after the Mongolian town of Chuluunkhoroot.[113]
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Mongolia has a number of domestic airports with some of them having international status. However, the main international airport is Chinggis Khaan International Airport, located approximately 20 km (12 mi) from downtown Ulaanbaatar. Direct flight connections exist between Mongolia and South Korea, China, Thailand, Hong Kong, Japan, Russia, Germany, Kyrgyzstan, and Turkey. MIAT Mongolian Airlines is Mongolia's national air carrier operating international flights, while other domestic air carriers such as Aero Mongolia and Hunnu Airlines serve domestic and regional routes.
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Many overland roads in Mongolia are only gravel roads or simple cross-country tracks. There are paved roads from Ulaanbaatar to the Russian and Chinese borders, from Ulaanbaatar east- and westward (the so-called Millennium Road), and from Darkhan to Bulgan. A number of road construction projects are currently underway. Mongolia has 4,800 km (3,000 mi) of paved roads, with 1,800 km (1,100 mi) of that total completed in 2013 alone.[114]
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During the state socialist period, education was one of the areas of significant achievement in Mongolia. Before the People's Republic, literacy rates were below one percent. By 1952, illiteracy was virtually eliminated,[115] in part through the use of seasonal boarding schools for children of nomadic families. Funding to these boarding schools was cut in the 1990s, contributing to slightly increased illiteracy.
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Primary and secondary education formerly lasted ten years, but was expanded to eleven years. Since the 2008–2009 school year, new first-graders are using the 12-year system, with a full transition to the 12-year system in the 2019–2020 school year.[116]
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As of 2006[update], English is taught in all secondary schools across Mongolia, beginning in fourth grade.
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Mongolian national universities are all spin-offs from the National University of Mongolia and the Mongolian University of Science and Technology. Almost three in five Mongolian youths now enroll in university. There was a six-fold increase in students between 1993 and 2010.[117]
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The symbol in the left bar of the national flag is a Buddhist icon called Soyombo. It represents the sun, moon, stars, and heavens per standard cosmological symbology abstracted from that seen in traditional thangka paintings.
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Before the 20th century, most works of the fine arts in Mongolia had a religious function, and therefore Mongolian fine arts were heavily influenced by religious texts.[118] Thangkas were usually painted or made in applique technique. Bronze sculptures usually showed Buddhist deities. A number of great works are attributed to the first Jebtsundamba Khutuktu, Zanabazar.
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In the late 19th century, painters like "Marzan" Sharav turned to more realistic painting styles. Under the Mongolian People's Republic, socialist realism was the dominant painting style,[119] however traditional thangka-like paintings dealing with secular, nationalist themes were also popular, a genre known as "Mongol zurag".
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Among the first attempts to introduce modernism into the fine arts of Mongolia was the painting Ehiin setgel (Mother's love) created by Tsevegjav in the 1960s. The artist was purged as his work was censored.
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All forms of fine arts flourished only after "Perestroika" in the late 1980s. Otgonbayar Ershuu is arguably one of the most well-known Mongolian modern artists in the Western world, he was portrayed in the film "ZURAG" by Tobias Wulff.[120]
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The traditional Mongolian dwelling is known as a ger. In the past it was known by the Russian term yurt, but this has been changing as the Mongolian term becomes better known among English-speaking countries. According to Mongolian artist and art critic N. Chultem, the ger was the basis for development of traditional Mongolian architecture. In the 16th and 17th centuries, lamaseries were built throughout the country. Many of them started as ger-temples. When they needed to be enlarged to accommodate the growing number of worshippers, the Mongolian architects used structures with 6 and 12 angles[clarification needed] with pyramidal roofs to approximate to the round shape of a ger. Further enlargement led to a quadratic shape of the temples. The roofs were made in the shape of marquees.[121] The trellis walls, roof poles and layers of felt were replaced by stone, brick, beams and planks, and became permanent.[122]
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Chultem distinguished three styles in traditional Mongolian architecture: Mongolian, Tibetan and Chinese as well as combinations of the three. Among the first quadratic temples was Batu-Tsagaan (1654) designed by Zanabazar. An example of the ger-style architecture is the lamasery Dashi-Choiling in Ulaanbaatar. The temple Lavrin (18th century) in the Erdene Zuu lamasery was built in the Tibetan tradition. An example of a temple built in the Chinese tradition is the lamasery Choijing Lamiin Sume (1904), which is a museum today. The quadratic temple Tsogchin in lamasery Gandan in Ulaanbaatar is a combination of the Mongolian and Chinese tradition. The temple of Maitreya (disassembled in 1938) is an example of the Tibeto-Mongolian architecture.[121] Dashi-Choiling monastery has commenced a project to restore the temple and the 25 metres (82 ft) sculpture of Maitreya.
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The music of Mongolia is strongly influenced by nature, nomadism, shamanism, and also Tibetan Buddhism. The traditional music includes a variety of instruments, famously the morin khuur, and also the singing styles like the urtyn duu ("long song"), and throat-singing (khoomei). The "tsam" is danced to keep away evil spirits and it was seen as reminiscent of shamanism.
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The first rock band of Mongolia was Soyol Erdene, founded in the 1960s. Their Beatles-like manner was severely criticized by the communist censorship. It was followed by Mungunhurhree, Ineemseglel, Urgoo, etc., carving out the path for the genre in the harsh environment of communist ideology. Mungunhurhree and Haranga were to become the pioneers in the Mongolia's heavy rock music. Haranga approached its zenith in the late 1980s and 1990s.
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The leader of Haranga, famous guitarist Enh-Manlai, generously helped the growth of the following generations of rockers. Among the followers of Haranga was the band Hurd. In the early 1990s, group Har-Chono put the beginning for Mongolia's folk-rock, merging elements of the Mongolian traditional "long song" into the genre.
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By that time, the environment for development of artistic thought had become largely liberal thanks to the new democratic society in the country. The 1990s saw the development of rap, techno, hip-hop and also boy bands and girl bands flourished at the turn of the millennium.
|
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Mongolian press began in 1920 with close ties to the Soviet Union under the Mongolian Communist Party, with the establishment of the Unen ("Truth") newspaper similar to the Soviet Pravda.[123] Until reforms in the 1990s, the government had strict control of the media and oversaw all publishing, in which no independent media was allowed.[123] The dissolution of the Soviet Union had a significant impact on Mongolia, where the one-party state grew into a multi-party democracy, and with that, media freedoms came to the forefront.
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A new law on press freedom, drafted with help from international NGOs on August 28, 1998 and enacted on January 1, 1999, paved the way for media reforms.[124] The Mongolian media currently consists of around 300 print and broadcasting outlets.[125]
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Since 2006, the media environment has been improving with the government debating a new Freedom of Information Act, and the removal of any affiliation of media outlets with the government.[126][127] Market reforms have led to an increasing number of people working in the media year on year, along with students at journalism schools.[126]
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In its 2013 World Press Freedom Index report, Reporters Without Borders classified the media environment as 98th out of 179, with 1st being most free.[128] In 2016, Mongolia was ranked 60th out of 180.[129]
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According to 2014 Asian Development Bank survey, 80% of Mongolians cited television as their main source of information.[130]
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Mongolian cuisine is rooted in their nomadic history, and thus includes much dairy content and meat, but few vegetables. Two of the most popular dishes are Buuz (a meat-filled steamed dumpling) and Khuushuur (a sort of deep-fried meat pie.)
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The main national festival is Naadam, which has been organised for centuries and takes place over three days in the summer, consists of three Mongolian traditional sports, archery, cross-country horse-racing, and wrestling, traditionally recognized as the Three Manly Games of Naadam. In modern-day Mongolia, Naadam is held from July 11 to 13 in the honour of the anniversaries of the National Democratic Revolution and foundation of the Great Mongol State.
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Another very popular activity called Shagaa is the "flicking" of sheep ankle bones at a target several feet away, using a flicking motion of the finger to send the small bone flying at targets and trying to knock the target bones off the platform. At Naadam, this contest is very popular and develops a serious audience among older Mongolians.
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Horse riding is especially central to Mongolian culture. The long-distance races that are showcased during Naadam festivals are one aspect of this, as is the popularity of trick riding. One example of trick riding is the legend that the Mongolian military hero Damdin Sükhbaatar scattered coins on the ground and then picked them up while riding a horse at full gallop.
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Mongolian wrestling is the most popular of all Mongol sports. It is the highlight of the Three Manly Games of Naadam. Historians claim that Mongol-style wrestling originated some seven thousand years ago. Hundreds of wrestlers from different cities and aimags around the country take part in the national wrestling competition.
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Other sports such as basketball, weightlifting, powerlifting, and association football, athletics, gymnastics, table tennis, jujutsu, karate, aikido, kickboxing, mixed martial arts have become popular in Mongolia. More Mongolian table tennis players are competing internationally.
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Freestyle wrestling has been practised since 1958 in Mongolia.[131] Mongolian freestyle wrestlers have won the first and the most Olympic medals of Mongolia.
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Naidangiin Tüvshinbayar won Mongolia's first ever Olympic gold medal in the men's 100-kilogram class of judo.[132]
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Amateur boxing has been practised in Mongolia since 1948.[133] Mongolian Olympic boxing national team was founded in 1960. The Communist government of Mongolia banned boxing during the period 1964–1967 but the government ended ban on boxing soon. Professional boxing began in Mongolia in the 1990s.
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Mongolia national basketball team enjoyed some success recently, especially at the East Asian Games.
|
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Association football is also played in Mongolia. The Mongolia national football team began playing national games again during the 1990s; but has not yet qualified for a major international tournament. The Mongolia Premier League is the top domestic competition.
|
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Several Mongolian women have excelled in pistol shooting: Otryadyn Gündegmaa is a silver medalist of the 2008 Olympic Games, Munkhbayar Dorjsuren is a double world champion and Olympic bronze medal winner (now representing Germany), while Tsogbadrakhyn Mönkhzul is, as of May 2007, ranked third in the world in the 25-metre pistol event.[134]
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Mongolian sumo wrestler Dolgorsürengiin Dagvadorj won 25 top division tournament championships, placing him fourth on the all-time list. In January 2015, Mönkhbatyn Davaajargal took his 33rd top division championship, giving him the most in the history of sumo.
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Bandy is the only sport in which Mongolia has finished higher than third place at the Asian Winter Games, which happened in 2011 when the national team captured the silver medal. It led to being chosen as the best Mongolian sport team of 2011.[135] Mongolia was proud to win the bronze medal of the B division at the 2017 Bandy World Championship after which the then President of Mongolia, Tsakhiagiin Elbegdorj, held a reception for the team.[136]
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Ulaanbataar holds an annual marathon in June. 2015 will have the sixth marathon that has been organized by Ar Mongol. The race starts at Sukh Bataar Square and is always open to residents and runners who come especially for this event.[137]
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Mongolia holds other traditional festivals throughout the year. The Golden Eagle Festival draws about 400 eagle hunters on horseback, including the traveler Мөнхбаярт Батсайхан (Munkhbayart Batsaikhan), to compete with their birds. The Ice Festival and the Thousand Camel Festival are amongst many other traditional Mongolian festivals.
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1 |
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Mongolia (/mɒnˈɡoʊliə/ (listen), Mongolian: Монгол Улс, transcription: Mongol Uls, Traditional Mongolian: ᠮᠤᠩᠭᠤᠯ ᠤᠯᠤᠰ, transliteration: Mongγol ulus) is a landlocked country in East Asia. Its area is roughly equivalent with the historical territory of Outer Mongolia, and that term is sometimes used to refer to the current state. It is sandwiched between Russia to the north and China to the south, where it neighbours the Inner Mongolia Autonomous Region. Mongolia does not share a border with Kazakhstan, although only 37 kilometres (23 mi) separate them.
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At 1,564,116 square kilometres (603,909 sq mi), Mongolia is the 18th-largest and the most sparsely populated sovereign state in the world, with a population of over 3.3 million people.[6] It is also the world's second-largest landlocked country, behind Kazakhstan, and the largest landlocked country that does not border a closed sea. The country contains very little arable land, as much of its area is covered by grassy steppe, with mountains to the north and west and the Gobi Desert to the south. Ulaanbaatar, the capital and largest city, is home to about 45% of the country's population.[13] Ulaanbaatar also shares the rank of the world's coldest capital city with Moscow, Ottawa, and Nur-Sultan.[14][15][16]
|
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Approximately 30% of the population is nomadic or semi-nomadic; horse culture is still integral. The majority of its population are Buddhists. The non-religious population is the second-largest group. Islam is the dominant religion among ethnic Kazakhs. The majority of the state's citizens are of Mongol ethnicity, although Kazakhs, Tuvans, and other minorities also live in the country, especially in the west. Mongolia joined the World Trade Organization in 1997 and seeks to expand its participation in regional economic and trade groups.[2]
|
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The area of what is now Mongolia has been ruled by various nomadic empires, including the Xiongnu, the Xianbei, the Rouran, the First Turkic Khaganate, and others. In 1206, Genghis Khan founded the Mongol Empire, which became the largest contiguous land empire in history. His grandson Kublai Khan conquered China to establish the Yuan dynasty. After the collapse of the Yuan, the Mongols retreated to Mongolia and resumed their earlier pattern of factional conflict, except during the era of Dayan Khan and Tumen Zasagt Khan.
|
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In the 16th century, Tibetan Buddhism began to spread in Mongolia, being further led by the Manchu-founded Qing dynasty, which absorbed the country in the 17th century. By the early 1900s, almost one-third of the adult male population were Buddhist monks.[17][18] After the collapse of the Qing dynasty in 1911, Mongolia declared independence, and achieved actual independence from the Republic of China in 1921. Shortly thereafter, the country came under the control of the Soviet Union, which had aided its independence from China. In 1924, the Mongolian People's Republic was founded as a socialist state.[19] After the anti-Communist revolutions of 1989, Mongolia conducted its own peaceful democratic revolution in early 1990. This led to a multi-party system, a new constitution of 1992, and transition to a market economy.
|
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Mongolia is a member of the United Nations, Asia Cooperation Dialogue, G77, Asian Infrastructure Investment Bank, Non-Aligned Movement and NATO global partner.
|
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|
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The name Mongolia means the "Land of the Mongols" in Latin. The origin of the word the Mongolian word "Mongol" (монгол) of uncertain etymology, given variously such as the name of a mountain or river; a corruption of the Mongolian Mongkhe-tengri-gal ("Eternal Sky Fire");[20] or a derivation from Mugulu, the 4th-century founder of the Rouran Khaganate.[21] First attested as the Mungu[22] (Chinese: 蒙兀, Modern Chinese Měngwù, Middle Chinese Muwngu[23]) branch of the Shiwei in an 8th-century Tang dynasty list of northern tribes, presumably related to the Liao-era Mungku[22] (Chinese: 蒙古, Modern Chinese Měnggǔ, Middle Chinese MuwngkuX[24]) tribe now known as the Khamag Mongol.
|
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|
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After the fall of the Liao in 1125, the Khamag Mongols became a leading tribe on the Mongolian Plateau. However, their wars with the Jurchen-ruled Jin dynasty and the Tatar confederation had weakened them. The last head of the tribe was Yesügei, whose son Temüjin eventually united all the Shiwei tribes as the Mongol Empire (Yekhe Monggol Ulus). In the thirteenth century, the word Mongol grew into an umbrella term for a large group of Mongolic-speaking tribes united under the rule of Genghis Khan.[25]
|
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|
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Since the adoption of the new Constitution of Mongolia on February 13, 1992, the official name of the state is "Mongolia" (Mongol Uls).
|
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Homo erectus inhabited Mongolia from 850,000 years ago.[26] Modern humans reached Mongolia approximately 40,000 years ago during the Upper Paleolithic. The Khoit Tsenkher Cave[27] in Khovd Province shows lively pink, brown, and red ochre paintings (dated to 20,000 years ago) of mammoths, lynx, bactrian camels, and ostriches, earning it the nickname "the Lascaux of Mongolia". The venus figurines of Mal'ta (21,000 years ago) testify to the level of Upper Paleolithic art in northern Mongolia; Mal'ta is now part of Russia.
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+
Neolithic agricultural settlements (c. 5500–3500 BC), such as those at Norovlin, Tamsagbulag, Bayanzag, and Rashaan Khad, predated the introduction of horse-riding nomadism, a pivotal event in the history of Mongolia which became the dominant culture. Horse-riding nomadism has been documented by archeological evidence in Mongolia during the Copper and Bronze Age Afanasevo culture (3500–2500 BC); this culture was active to the Khangai Mountains in Central Mongolia. The wheeled vehicles found in the burials of the Afanasevans have been dated to before 2200 BC.[28] Pastoral nomadism and metalworking became more developed with the later Okunev culture (2nd millennium BC), Andronovo culture (2300–1000 BC) and Karasuk culture (1500–300 BC), culminating with the Iron Age Xiongnu Empire in 209 BC. Monuments of the pre-Xiongnu Bronze Age include deer stones, keregsur kurgans, square slab tombs, and rock paintings.
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Although cultivation of crops has continued since the Neolithic, agriculture has always remained small in scale compared to pastoral nomadism. Agriculture may have first been introduced from the west or arose independently in the region. The population during the Copper Age has been described as mongoloid in the east of what is now Mongolia, and as europoid in the west.[27] Tocharians (Yuezhi) and Scythians inhabited western Mongolia during the Bronze Age. The mummy of a Scythian warrior, which is believed to be about 2,500 years old, was a 30- to 40-year-old man with blond hair; it was found in the Altai, Mongolia.[29] As equine nomadism was introduced into Mongolia, the political center of the Eurasian Steppe also shifted to Mongolia, where it remained until the 18th century CE. The intrusions of northern pastoralists (e.g. the Guifang, Shanrong, and Donghu) into China during the Shang dynasty (1600–1046 BC) and Zhou dynasty (1046–256 BC) presaged the age of nomadic empires.
|
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The concept of Mongolia as an independent power north of China is expressed in a letter sent by Emperor Wen of Han to Laoshang Chanyu in 162 BC (recorded in the Hanshu):
|
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+
|
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+
The Emperor of China respectfully salutes the great Shan Yu (Chanyu) of the Hsiung-nu (Xiongnu)...When my imperial predecessor erected the Great Wall, all the bowmen nations on the north were subject to the Shan Yu; while the residents inside the wall, who wore the cap and sash, were all under our government: and the myriads of the people, by following their occupations, ploughing and weaving, shooting and hunting, were able to provide themselves with food and clothing...Your letter says:--"The two nations being now at peace, and the two princes living in harmony, military operations may cease, the troops may send their horses to graze, and prosperity and happiness prevail from age to age, commencing, a new era of contentment and peace." That is extremely gratifying to me...Should I, in concert with the Shan Yu, follow this course, complying with the will of heaven, then compassion for the people will be transmitted from age to age, and extended to unending generations, while the universe will be moved with admiration, and the influence will be felt by neighbouring kingdoms inimical to the Chinese or the Hsiung-nu...As the Hsiung-nu live in the northern regions, where the cold piercing atmosphere comes at an early period, I have ordered the proper authorities to transmit yearly to the Shan Yu, a certain amount of grain, gold, silks of the finer and coarser kinds, and other objects. Now peace prevails all over the world; the myriads of the population are living in harmony, and I and the Shan Yu alone are the parents of the people...After the conclusion of the treaty of peace throughout the world, take notice, the Han will not be the first to transgress.[30]
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|
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Since prehistoric times, Mongolia has been inhabited by nomads who, from time to time, formed great confederations that rose to power and prominence. Common institutions were the office of the Khan, the Kurultai (Supreme Council), left and right wings, imperial army (Keshig) and the decimal military system. The first of these empires, the Xiongnu of undetermined ethnicity, were brought together by Modu Shanyu to form a confederation in 209 BC. Soon they emerged as the greatest threat to the Qin Dynasty, forcing the latter to construct the Great Wall of China. It was guarded by up to almost 300,000 soldiers during Marshal Meng Tian's tenure, as a means of defense against the destructive Xiongnu raids. The vast Xiongnu empire (209 BC–93 AD) was followed by the Mongolic Xianbei empire (93–234 AD), which also ruled more than the entirety of present-day Mongolia. The Mongolic Rouran Khaganate (330–555), of Xianbei provenance was the first to use "Khagan" as an imperial title. It ruled a massive empire before being defeated by the Göktürks (555–745) whose empire was even bigger.
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|
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The Göktürks laid siege to Panticapaeum, present-day Kerch, in 576. They were succeeded by the Uyghur Khaganate (745–840) who were defeated by the Kyrgyz. The Mongolic Khitans, descendants of the Xianbei, ruled Mongolia during the Liao Dynasty (907–1125), after which the Khamag Mongol (1125–1206) rose to prominence.
|
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|
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Lines 3–5 of the memorial inscription of Bilge Khagan (684–737) in central Mongolia summarizes the time of the Khagans:
|
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|
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+
In battles they subdued the nations of all four sides of the world and suppressed them. They made those who had heads bow their heads, and who had knees genuflect them. In the east up to the Kadyrkhan common people, in the west up to the Iron Gate they conquered... These Khagans were wise. These Khagans were great. Their servants were wise and great too. Officials were honest and direct with people. They ruled the nation this way. This way they held sway over them. When they died ambassadors from Bokuli Cholug (Baekje Korea), Tabgach (Tang China), Tibet (Tibetan Empire), Avar (Avar Khaganate), Rome (Byzantine Empire), Kirgiz, Uch-Kurykan, Otuz-Tatars, Khitans, Tatabis came to the funerals. So many people came to mourn over the great Khagans. They were famous Khagans.[31]
|
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In the chaos of the late 12th century, a chieftain named Temüjin finally succeeded in uniting the Mongol tribes between Manchuria and the Altai Mountains. In 1206, he took the title Genghis Khan, and waged a series of military campaigns – renowned for their brutality and ferocity – sweeping through much of Asia, and forming the Mongol Empire, the largest contiguous land empire in world history. Under his successors it stretched from present-day Poland in the west to Korea in the east, and from parts of Siberia in the north to the Gulf of Oman and Vietnam in the south, covering some 33,000,000 square kilometres (13,000,000 sq mi),[32] (22% of Earth's total land area) and had a population of over 100 million people (about a quarter of Earth's total population at the time). The emergence of Pax Mongolica also significantly eased trade and commerce across Asia during its height.[33][34]
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After Genghis Khan's death, the empire was subdivided into four kingdoms or Khanates. These eventually became quasi-independent after the Toluid Civil War (1260–1264), which broke out in a battle for power following Möngke Khan's death in 1259. One of the khanates, the "Great Khaanate", consisting of the Mongol homeland and China, became known as the Yuan dynasty under Kublai Khan, the grandson of Genghis Khan. He set up his capital in present-day Beijing. After more than a century of power, the Yuan was replaced by the Ming dynasty in 1368, and the Mongol court fled to the north. As the Ming armies pursued the Mongols into their homeland, they successfully sacked and destroyed the Mongol capital Karakorum and other cities. Some of these attacks were repelled by the Mongols under Ayushridar and his general Köke Temür.[35]
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After the expulsion of the Yuan dynasty rulers from China, the Mongols continued to rule their homeland, known as the Northern Yuan dynasty. The next centuries were marked by violent power struggles among various factions, notably the Genghisids and the non-Genghisid Oirats, as well as by several Chinese invasions (such as the five expeditions led by the Yongle Emperor). In the early 15th century, the Oirads under Esen Tayisi gained the upper hand, and raided China in 1449 in a conflict over Esen's right to pay tribute, capturing the Ming emperor in the process. When Esen was murdered in 1454, the Borjigids regained power.[citation needed]
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In the early 16th century, Dayan Khan and his khatun Mandukhai reunited the entire Mongol nation under the Genghisids. In the mid-16th century, Altan Khan of the Tümed, a grandson of Dayan Khan – but not a hereditary or legitimate Khan – became powerful. He founded Hohhot in 1557. After he met with the Dalai Lama in 1578, he ordered the introduction of Tibetan Buddhism to Mongolia. (It was the second time this had occurred). Abtai Khan of the Khalkha converted to Buddhism and founded the Erdene Zuu monastery in 1585. His grandson Zanabazar became the first Jebtsundamba Khutughtu in 1640. Following the leaders, the entire Mongolian population embraced Buddhism. Each family kept scriptures and Buddha statues on an altar at the north side of their ger (yurt). Mongolian nobles donated land, money and herders to the monasteries. As was typical in states with established religions, the top religious institutions, the monasteries, wielded significant temporal power in addition to spiritual power.[citation needed]
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The last Mongol Khan was Ligden Khan in the early 17th century. He came into conflicts with the Manchus over the looting of Chinese cities, and also alienated most Mongol tribes. He died in 1634. By 1636 most Inner Mongolian tribes had submitted to the Manchus, who founded the Qing dynasty. The Khalkha eventually submitted to Qing rule in 1691, thus bringing all of today's Mongolia under Manchu rule. After several wars, the Dzungars (the western Mongols or Oirats) were virtually annihilated during the Qing conquest of Dzungaria in 1757–58.[36]
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Some scholars estimate that about 80% of the 600,000 or more Dzungar were destroyed by a combination of disease and warfare.[37] Outer Mongolia was given relative autonomy, being administered by the hereditary Genghisid khanates of Tusheet Khan, Setsen Khan, Zasagt Khan and Sain Noyon Khan. The Jebtsundamba Khutuktu of Mongolia had immense de facto authority. The Manchu forbade mass Chinese immigration into the area, which allowed the Mongols to keep their culture. The Oirats who migrated to the Volga steppes in Russia became known as Kalmyks.
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The main trade route during this period was the Tea Road through Siberia; it had permanent stations located every 25 to 30 kilometres (16 to 19 mi), each of which was staffed by 5–30 chosen families. Urga (present-day Ulaanbaatar) benefited greatly from this overland trade, as it was the only[citation needed] major settlement in Outer Mongolia used as a stopover point by merchants, officials and travelers on the Tea Road.[citation needed]
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Until 1911, the Qing dynasty maintained control of Mongolia with a series of alliances and intermarriages, as well as military and economic measures. Ambans, Manchu "high officials", were installed in Khüree, Uliastai, and Khovd, and the country was divided into numerous feudal and ecclesiastical fiefdoms (which also placed people in power with loyalty to the Qing). Over the course of the 19th century, the feudal lords attached more importance to representation and less importance to the responsibilities towards their subjects. The behaviour of Mongolia's nobility, together with usurious practices by Chinese traders and the collection of imperial taxes in silver instead of animals, resulted in widespread poverty among the nomads. By 1911 there were 700 large and small monasteries in Outer Mongolia; their 115,000 monks made up 21% of the population. Apart from the Jebtsundamba Khutuktu, there were 13 other reincarnating high lamas, called 'seal-holding saints' (tamgatai khutuktu), in Outer Mongolia.
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With the fall of the Qing dynasty in 1911, Mongolia under the Bogd Khaan declared independence. But the newly established Republic of China considered Mongolia to be part of its own territory. Yuan Shikai, the President of the Republic of China, considered the new republic to be the successor of the Qing. Bogd Khaan said that both Mongolia and China had been administered by the Manchu during the Qing, and after the fall of the Qing dynasty in 1911, the contract of Mongolian submission to the Manchu had become invalid.[38][a]
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The area controlled by the Bogd Khaan was approximately that of the former Outer Mongolia during the Qing period. In 1919, after the October Revolution in Russia, Chinese troops led by warlord Xu Shuzheng occupied Mongolia. Warfare erupted on the northern border. As a result of the Russian Civil War, the White Russian Lieutenant General Baron Ungern led his troops into Mongolia in October 1920, defeating the Chinese forces in Niislel Khüree (now Ulaanbaatar) in early February 1921 with Mongol support.
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To eliminate the threat posed by Ungern, Bolshevik Russia decided to support the establishment of a communist Mongolian government and army. This Mongolian army took the Mongolian part of Kyakhta from Chinese forces on March 18, 1921, and on July 6 Russian and Mongolian troops arrived in Khüree. Mongolia declared its independence again on July 11, 1921.[39] As a result, Mongolia was closely aligned with the Soviet Union over the next seven decades.
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In 1924, after the Bogd Khaan died of laryngeal cancer[40] or, as some sources claim, at the hands of Russian spies,[41] the country's political system was changed. The Mongolian People's Republic was established. In 1928, Khorloogiin Choibalsan rose to power. The early leaders of the Mongolian People's Republic (1921–1952) included many with Pan-Mongolists ideals. However, changing global politics and increased Soviet pressure led to the decline of Pan-Mongol aspirations in the period after this.
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Khorloogiin Choibalsan instituted collectivization of livestock, began the destruction of the Buddhist monasteries, and carried out Stalinist purges, which resulted in the murders of numerous monks and other leaders. In Mongolia during the 1920s, approximately one-third of the male population were monks. By the beginning of the 20th century, about 750 monasteries were functioning in Mongolia.[42]
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In 1930, the Soviet Union stopped Buryat migration to the Mongolian People's Republic to prevent Mongolian reunification. All leaders of Mongolia who did not fulfill Stalin's demands to perform Red Terror against Mongolians were executed, including Peljidiin Genden and Anandyn Amar. The Stalinist purges in Mongolia, which began in 1937, killed more than 30,000 people. Choibalsan died suspiciously in the Soviet Union in 1952. Comintern leader Bohumír Šmeral said, "People of Mongolia are not important, the land is important. Mongolian land is larger than England, France and Germany".[43]
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After the Japanese invasion of neighboring Manchuria in 1931, Mongolia was threatened on this front. During the Soviet-Japanese Border War of 1939, the Soviet Union successfully defended Mongolia against Japanese expansionism. Mongolia fought against Japan during the Battles of Khalkhin Gol in 1939 and during the Soviet–Japanese War in August 1945 to liberate Inner Mongolia from Japan and Mengjiang.[44]
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The February 1945 Yalta Conference provided for the Soviet Union's participation in the Pacific War. One of the Soviet conditions for its participation, put forward at Yalta, was that after the war Outer Mongolia would retain its independence. The referendum took place on October 20, 1945, with (according to official numbers) 100% of the electorate voting for independence.[45]
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After the establishment of the People's Republic of China, both countries confirmed their mutual recognition on October 6, 1949. However, the Republic of China used its Security Council veto in 1955, to stop the admission of the Mongolian People's Republic to the United Nations on the grounds it recognized all of Mongolia —including Outer Mongolia— as part of China. This was the only time the Republic of China ever used its veto. Hence, and because of the repeated threats to veto by the ROC, Mongolia did not join the UN until 1961 when the Soviet Union agreed to lift its veto on the admission of Mauritania (and any other newly independent African state), in return for the admission of Mongolia. Faced with pressure from nearly all the other African countries, the ROC relented under protest. Mongolia and Mauritania were both admitted to the UN on 27 October 1961.[46][47][48] (see China and the United Nations)
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On January 26, 1952, Yumjaagiin Tsedenbal took power in Mongolia after the death of Choibalsan. While Tsedenbal was visiting Moscow in August 1984, his severe illness prompted the parliament to announce his retirement and replace him with Jambyn Batmönkh.
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The fall of the Soviet Union in 1991 strongly influenced Mongolian politics and youth. Its people undertook the peaceful Democratic Revolution in January 1990 and the introduction of a multi-party system and a market economy.
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A new constitution was introduced in 1992, and the term "People's Republic" was dropped from the country's name. The transition to a market economy was often rocky; during the early 1990s the country had to deal with high inflation and food shortages.[49] The first election victories for non-communist parties came in 1993 (presidential elections) and 1996 (parliamentary elections). China has supported Mongolia's application for membership in to the Asia Cooperation Dialogue (ACD), Asia-Pacific Economic Cooperation (APEC) and granting it observer status in the Shanghai Cooperation Organization.[50]
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At 1,564,116 km2 (603,909 sq mi), Mongolia is the world's 18th-largest country (after Iran).[51] It is significantly larger than the next-largest country, Peru. It mostly lies between latitudes 41° and 52°N (a small area is north of 52°), and longitudes 87° and 120°E. As a point of reference the northernmost part of Mongolia is on roughly the same latitude as Berlin (Germany) and Saskatoon (Canada), while the southernmost part is on roughly the same latitude as Rome (Italy) and Chicago (USA). The westernmost part of Mongolia is on roughly the same longitude as Kolkata in India, while the easternmost part is on the same longitude as Qinhuangdao and Hangzhou in China, as well as the western edge of Taiwan. Although Mongolia does not share a border with Kazakhstan, its westernmost point is only 36.76 kilometres (22.84 mi) from Kazakhstan.
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The geography of Mongolia is varied, with the Gobi Desert to the south and cold, mountainous regions to the north and west. Much of Mongolia consists of the Mongolian-Manchurian grassland steppe, with forested areas comprising 11.2% of the total land area,[52] a higher percentage than the Republic of Ireland (10%).[53] The whole of Mongolia is considered to be part of the Mongolian Plateau. The highest point in Mongolia is the Khüiten Peak in the Tavan bogd massif in the far west at 4,374 m (14,350 ft). The basin of the Uvs Lake, shared with Tuva Republic in Russia, is a natural World Heritage Site.
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Mongolia is known as the "Land of the Eternal Blue Sky" or "Country of Blue Sky" (Mongolian: "Mönkh khökh tengeriin oron") because it has over 250 sunny days a year.[54][55][56][57]
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Most of the country is hot in the summer and extremely cold in the winter, with January averages dropping as low as −30 °C (−22 °F).[58] A vast front of cold, heavy, shallow air comes in from Siberia in winter and collects in river valleys and low basins causing very cold temperatures while slopes of mountains are much warmer due to the effects of temperature inversion (temperature increases with altitude).
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In winter the whole of Mongolia comes under the influence of the Siberian Anticyclone. The localities most severely affected by this cold weather are Uvs province (Ulaangom), western Khovsgol (Rinchinlhumbe), eastern Zavkhan (Tosontsengel), northern Bulgan (Hutag) and eastern Dornod province (Khalkhiin Gol). Ulaanbaatar is strongly, but less severely, affected. The cold gets less severe as one goes south, reaching the warmest January temperatures in Omnogovi Province (Dalanzadgad, Khanbogd) and the region of the Altai mountains bordering China. A unique microclimate is the fertile grassland-forest region of central and eastern Arkhangai Province (Tsetserleg) and northern Ovorkhangai Province (Arvaikheer) where January temperatures are on average the same and often higher than the warmest desert regions to the south in addition to being more stable. The Khangai Mountains play a certain role in forming this microclimate. In Tsetserleg, the warmest town in this microclimate, nighttime January temperatures rarely go under −30 °C (−22 °F) while daytime January temperatures often reach 0 °C (32 °F) to 5 °C (41 °F).[59][60]
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The country is subject to occasional harsh climatic conditions known as zud. Zud, which is a natural disaster unique to Mongolia, results in large proportions of the country's livestock dying from starvation or freezing temperatures or both, resulting in economic upheaval for the largely pastoral population. The annual average temperature in Ulaanbaatar is −1.3 °C (29.7 °F), making it the world's coldest capital city.[58] Mongolia is high, cold, and windy. It has an extreme continental climate with long, cold winters and short summers, during which most of its annual precipitation falls. The country averages 257 cloudless days a year, and it is usually at the center of a region of high atmospheric pressure. Precipitation is highest in the north (average of 200 to 350 millimeters (8 to 14 in) per year) and lowest in the south, which receives 100 to 200 millimeters (4 to 8 in) annually. The highest annual precipitation of 622.297 mm (24.500 in) occurred in the forests of Bulgan Province close to the border with Russia and the lowest of 41.735 mm (1.643 in) occurred in the Gobi Desert (period 1961–1990).[61] The sparsely populated far north of Bulgan Province averages 600 mm (24 in) in annual precipitation which means it receives more precipitation than Beijing (571.8 mm or 22.51 in) or Berlin (571 mm or 22.5 in).
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The name "Gobi" is a Mongol term for a desert steppe, which usually refers to a category of arid rangeland with insufficient vegetation to support marmots but with enough to support camels. Mongols distinguish Gobi from desert proper, although the distinction is not always apparent to outsiders unfamiliar with the Mongolian landscape.
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Gobi rangelands are fragile and easily destroyed by overgrazing, which results in expansion of the true desert, a stony waste where not even Bactrian camels can survive. The arid conditions in the Gobi are attributed to the rain shadow effect caused by the Himalayas. Before the Himalayas were formed by the collision of the Indo-Australian plate with the Eurasian plate 10 million years ago, Mongolia was a flourishing habitat for major fauna but still somewhat arid and cold due to distance from sources of evaporation. Sea turtle and mollusk fossils have been found in the Gobi, apart from well-known dinosaur fossils. Tadpole shrimps (Lepidurus mongolicus) are still found in the Gobi today. The eastern part of Mongolia including the Onon, Kherlen rivers and Lake Buir form part of the Amur river basin draining to the Pacific Ocean. It hosts some unique species like the Eastern brook lamprey, Daurian crayfish (cambaroides dauricus) and Daurian pearl oyster (dahurinaia dahurica) in the Onon/Kherlen rivers as well as Siberian prawn (exopalaemon modestus) in Lake Buir.
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Mongolia's total population as of January 2015 was estimated by the U.S. Census Bureau[62] to be 3,000,251 people, ranking around 121st in the world. But the U.S. Department of State Bureau of East Asian and Pacific Affairs uses the United Nations (UN) estimations[63] instead of the U.S. Census Bureau estimations. United Nations Department of Economic and Social Affairs Population Division[64] estimates Mongolia's total population (mid-2007) as 2,629,000 (11% less than the U.S. Census Bureau figure). UN estimates resemble those made by the Mongolian National Statistical Office (2,612,900, end of June 2007). Mongolia's population growth rate is estimated at 1.2% (2007 est.).[64] About 59% of the total population is under age 30, 27% of whom are under 14. This relatively young and growing population has placed strains on Mongolia's economy.
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The first census in the 20th century was carried out in 1918 and recorded a population of 647,500.[65] Since the end of socialism, Mongolia has experienced a decline of total fertility rate (children per woman) that is steeper than in any other country in the world, according to recent UN estimations:[64] in 1970–1975, fertility was estimated to be 7.33 children per woman, dropping to about 2.1 in 2000–2005.[66] The decline ended and in 2005–2010, the estimated fertility value increased to 2.5 and stabilised afterwards at the rate of about 2.2–2.3 children per woman.
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Ethnic Mongols account for about 95% of the population and consist of Khalkha and other groups, all distinguished primarily by dialects of the Mongol language. The Khalkha make up 86% of the ethnic Mongol population. The remaining 14% include Oirats, Buryats and others. Turkic peoples (Kazakhs and Tuvans) constitute 4.5% of Mongolia's population, and the rest are Russian, Chinese, Korean and American nationalities.[67]
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The official language of Mongolia is Mongolian, and is spoken by 95% of the population. A variety of dialects of Oirat and Buryat are spoken across the country, and there are also some speakers of Mongolic Khamnigan. In the west of the country, Kazakh and Tuvan, both Turkic languages, are also spoken. Mongolian Sign Language is the principal language of the deaf community.
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Today, Mongolian is written using the Cyrillic alphabet in Mongolia, although in the past it was written using the Mongolian script. An official reintroduction of the old script was planned for 1994, but has not taken place as older generations encountered practical difficulties.[68] The traditional alphabet is being slowly reintroduced through schools.[69] In March 2020, the Mongolian government announced plans to use both Cyrillic and the traditional Mongolian script in official documents by 2025.[70][71][72]
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Russian is the most frequently spoken foreign language in Mongolia, followed by English, although English has been gradually replacing Russian as the second language. Korean has gained popularity as tens of thousands of Mongolians work in South Korea.[73]
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According to the 2010 National Census, among Mongolians aged 15 and above, 53% were Buddhists, while 39% were non-religious.
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Mongolian shamanism has been widely practised throughout the history of what is now Mongolia, with similar beliefs being common among the nomads of central Asia. They gradually gave way to Tibetan Buddhism, but shamanism has left a mark on Mongolian religious culture, and it continues to be practiced. The Kazakhs of western Mongolia, some Mongols, and other Turkic peoples in the country traditionally adhere to Islam.
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Throughout much of the 20th century, the communist government repressed religious practices. It targeted the clergy of the Mongolian Buddhist Church, which had been tightly intertwined with the previous feudal government structures (e.g. from 1911 on, the head of the Church had also been the Khan of the country).[75] In the late 1930s, the regime, then led by Khorloogiin Choibalsan, closed almost all of Mongolia's over 700 Buddhist monasteries and killed at least 30,000 people, of whom 18,000 were lamas.[76] The number of Buddhist monks dropped from 100,000 in 1924 to 110 in 1990.[75]
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The fall of communism in 1991 restored public religious practice. Tibetan Buddhism, which had been the predominant religion prior to the rise of communism, again rose to become the most widely practised religion in Mongolia. The end of religious repression in the 1990s also allowed for other religions to spread in the country. According to the Christian missionary group Barnabas Fund, the number of Christians grew from just four in 1989 to around 40,000 as of 2008[update]. In May 2013, The Church of Jesus Christ of Latter-day Saints (LDS Church) held a cultural program to celebrate twenty years of LDS Church history in Mongolia, with 10,900 members, and 16 church buildings in the country.[77] There are some 1,000 Catholics in Mongolia and, in 2003, a missionary from the Philippines was named Mongolia's first Catholic bishop.[78] In 2017 Seventh-day Adventists reported 2,700 members in six churches up from zero members in 1991.[79][79]
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Mongolia is a semi-presidential representative democratic republic with a directly elected President.[3][4][5] The people also elect the deputies in the national assembly, the State Great Khural. The president appoints the prime minister, and nominates the cabinet on the proposal of the prime minister. The constitution of Mongolia guarantees a number of freedoms, including full freedom of expression and religion. Mongolia has a number of political parties; the largest are the Mongolian People's Party and the Democratic Party. The non-governmental organisation Freedom House considers Mongolia to be free.[80]
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The People's Party – known as the People's Revolutionary Party between 1924 and 2010 – formed the government from 1921 to 1996 (in a one-party system until 1990) and from 2000 to 2004. From 2004 to 2006, it was part of a coalition with the Democrats and two other parties, and after 2006 it was the dominant party in two other coalitions. The party initiated two changes of government from 2004 prior to losing power in the 2012 election. The Democrats were the dominant force in a ruling coalition between 1996 and 2000, and an almost-equal partner with the People's Revolutionary Party in a coalition between 2004 and 2006. An election of deputies to the national assembly on 28 June 2012 resulted in no party having an overall majority;[81] however, as the Democratic Party won the largest number of seats,[82] its leader, Norovyn Altankhuyag, was appointed prime minister on August 10, 2012.[83] In 2014, he was replaced by Chimediin Saikhanbileg. The MPP won a landslide victory in the 2016 elections and the current Prime Minister is MPP's Ukhnaagiin Khürelsükh.
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The President of Mongolia is able to veto the laws made by parliament, appoint judges and justice of courts and appoint ambassadors. The parliament can override that veto by a two-thirds majority vote. Mongolia's constitution provides three requirements for taking office as president; the candidate must be a native-born Mongolian, be at least 45 years old, and have resided in Mongolia for five years before taking office. The president must also suspend their party membership. Tsakhiagiin Elbegdorj, a two-time former prime minister and member of the Democratic Party, was elected as president on May 24, 2009 and inaugurated on June 18 that year.[84] Elbegdorj was re-elected on June 26, 2013 and was inaugurated on July 10, 2013 for his second term as president.[85] In 10 July 2017, he was replaced by Khaltmaagiin Battulga.[86]
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Mongolia uses a unicameral legislature, The State Great Khural, with 76 seats, which is chaired by the Speaker of the House. Its members are directly elected, every four years, by popular vote.[5]
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Mongolia's foreign relations traditionally focus on its two large neighbors, Russia and the People's Republic of China.[87] Mongolia is economically dependent on these countries; China receives 90% of Mongolia's exports by value and accounts for 60% of its foreign trade, while Russia supplies 90% of Mongolia's energy requirements.[2] It has begun seeking positive relations with a wider range of other nations especially in cultural and economic matters, focusing on encouraging foreign investments and trade.[88]
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Mongolia maintains many diplomatic missions in other countries and has embassies in the following world capitals:[89]
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Mongolia supported the 2003 invasion of Iraq, and has sent several successive contingents of 103 to 180 troops each to Iraq. About 130 troops are currently deployed in Afghanistan. 200 Mongolian troops are serving in Sierra Leone on a UN mandate to protect the UN's special court set up there, and in July 2009, Mongolia decided to send a battalion to Chad in support of MINURCAT.[90]
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From 2005 to 2006, about 40 troops were deployed with the Belgian and Luxembourg contingents in Kosovo. On November 21, 2005, George W. Bush became the first-ever sitting U.S. President to visit Mongolia.[91] In 2004, under Bulgarian chairmanship, the Organization for Security and Co-operation in Europe (OSCE) invited Mongolia as its newest Asian partner.
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The judiciary of Mongolia is made of a three-tiered court system: first instance courts in each provincial district and each Ulaanbaatar district; appellate courts for each province and also the Capital Ulaanbaatar; and the court of last resort (for non-constitutional matters) at the Supreme Court of Mongolia.[92] For questions of constitutional law there is a separate constitutional court.
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A Judicial General Council (JGC) nominates judges which must then be confirmed by the parliament and appointed by the President.
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Arbitration centres provide alternative dispute resolution options for commercial and other disputes.[93]
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Mongolia is divided into 21 provinces (aimags) and subdivided into 329 districts (sums).[94] The capital Ulaanbaatar is administrated separately as a capital city (municipality) with provincial status. The aimags are:
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About 40% of the population lives in Ulaanbaatar, and in 2002 a further 23% lived in Darkhan, Erdenet, the aimag centers and sum-level permanent settlements.[95] Another share of the population lives in the sum centers.
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Economic activity in Mongolia has long been based on herding and agriculture, although development of extensive mineral deposits of copper, coal, molybdenum, tin, tungsten and gold have emerged as a driver of industrial production.[96] Besides mining (21.8% of GDP) and agriculture (16% of GDP), dominant industries in the composition of GDP are wholesale and retail trade and service, transportation and storage, and real estate activities.[96] The grey economy is estimated to be at least one-third the size of the official economy.[96] As of 2006[update], 68.4% of Mongolia's exports went to the PRC, and the PRC supplied 29.8% of Mongolia's imports.[97]
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Mongolia is ranked as lower-middle-income economy by the World Bank.[98] Some 22.4% of the population lives on less than US$1.25 a day.[99] In 2011, GDP per capita was $3,100.[2] Despite growth, the proportion of the population below the poverty line was estimated to be 35.6% in 1998, 36.1% in 2002–2003, and 32.2% in 2006.[100]
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Because of a boom in the mining sector, Mongolia had high growth rates in 2007 and 2008 (9.9% and 8.9%, respectively).[96] In 2009, sharp drops in commodity prices and the effects of the global financial crisis caused the local currency to drop 40% against the U.S. dollar. Two of the 16 commercial banks were taken into receivership.[96] In 2011, GDP growth was expected to reach 16.4%. However, inflation continued to erode GDP gains, with an average rate of 12.6% expected at the end of 2011.[96] Although GDP has risen steadily since 2002 at the rate of 7.5% in an official 2006 estimate, the state is still working to overcome a sizable trade deficit. The Economist predicted this trade deficit of 14% of Mongolia's GDP would transform into a surplus in 2013.[101]
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Mongolia was never listed among the emerging market countries until February 2011 when Citigroup analysts determined Mongolia to be one of the "global growth generating" countries, which are countries with the most promising growth prospects for 2010–2050.[102] The Mongolian Stock Exchange, established in 1991 in Ulaanbaatar, is among the world's smallest stock exchanges by market capitalisation.[103][104] In 2011, it had 336 companies listed with a total market capitalization of US$2 billion after quadrupling from US$406 million in 2008.[105] Mongolia made a significant improvement on the ease of doing business in 2012, ranking 76th compared with 88th the previous year in the "Doing Business" report by the International Finance Corporation (IFC).[106]
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Minerals represent more than 80% of Mongolia's exports, a proportion expected to eventually rise to 95%. Fiscal revenues from mining represented 21% of government income in 2010 and rose to 24% in 2018.[108][109] About 3,000 mining licences have been issued.[101] Mining is continuing to rise as a major industry of Mongolia as evidenced by the number of Chinese, Russian and Canadian firms starting mining businesses in Mongolia.[2]
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In 2009, the government negotiated an "investment agreement" with Rio Tinto and Ivanhoe Mines to develop the Oyu Tolgoi copper and gold deposit,[96] the biggest foreign-investment project in Mongolia, expected to account for one-third of Mongolia's GDP by 2020.[101] In March 2011, six big mining companies prepared to bid for the Tavan Tolgoi area, the world's largest untapped coal deposit. According to Erdenes MGL, the government body in-charge of Tavan Tolgoi, ArcelorMittal, Vale, Xstrata, U.S. coal miner Peabody, a consortium of Chinese energy firm Shenhua and Japan's Mitsui & Co, and a separate consortium of Japanese, South Korean and Russian firms are the preferred bidders.[110]
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In 2002, about 30% of all households in Mongolia lived from breeding livestock.[111] Most herders in Mongolia follow a pattern of nomadic or semi-nomadic pastoralism. Due to the severe 2009–2010 winter, Mongolia lost 9.7 million animals, or 22% of total livestock. This immediately affected meat prices, which increased twofold; the GDP dropped 1.6% in 2009.[96]
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Environmental issues are desertification, deforestation and pollution due to industrialisation.
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Postal services are provided by state-owned Mongol Post and 54 other licensed operators.[112]
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Mongolia's main source of energy is thermal power, which is converted to electricity at the seven power stations currently active in the country.
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The Trans-Mongolian Railway is the main rail link between Mongolia and its neighbors. It begins at the Trans-Siberian Railway in Russia at the town of Ulan-Ude, crosses into Mongolia, runs through Ulaanbaatar, then passes into China at Erenhot where it joins the Chinese railway system. A separate railroad link connects the eastern city of Choibalsan with the Trans-Siberian Railway. However, that link is closed to passengers after the Mongolian town of Chuluunkhoroot.[113]
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Mongolia has a number of domestic airports with some of them having international status. However, the main international airport is Chinggis Khaan International Airport, located approximately 20 km (12 mi) from downtown Ulaanbaatar. Direct flight connections exist between Mongolia and South Korea, China, Thailand, Hong Kong, Japan, Russia, Germany, Kyrgyzstan, and Turkey. MIAT Mongolian Airlines is Mongolia's national air carrier operating international flights, while other domestic air carriers such as Aero Mongolia and Hunnu Airlines serve domestic and regional routes.
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Many overland roads in Mongolia are only gravel roads or simple cross-country tracks. There are paved roads from Ulaanbaatar to the Russian and Chinese borders, from Ulaanbaatar east- and westward (the so-called Millennium Road), and from Darkhan to Bulgan. A number of road construction projects are currently underway. Mongolia has 4,800 km (3,000 mi) of paved roads, with 1,800 km (1,100 mi) of that total completed in 2013 alone.[114]
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During the state socialist period, education was one of the areas of significant achievement in Mongolia. Before the People's Republic, literacy rates were below one percent. By 1952, illiteracy was virtually eliminated,[115] in part through the use of seasonal boarding schools for children of nomadic families. Funding to these boarding schools was cut in the 1990s, contributing to slightly increased illiteracy.
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Primary and secondary education formerly lasted ten years, but was expanded to eleven years. Since the 2008–2009 school year, new first-graders are using the 12-year system, with a full transition to the 12-year system in the 2019–2020 school year.[116]
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As of 2006[update], English is taught in all secondary schools across Mongolia, beginning in fourth grade.
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Mongolian national universities are all spin-offs from the National University of Mongolia and the Mongolian University of Science and Technology. Almost three in five Mongolian youths now enroll in university. There was a six-fold increase in students between 1993 and 2010.[117]
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The symbol in the left bar of the national flag is a Buddhist icon called Soyombo. It represents the sun, moon, stars, and heavens per standard cosmological symbology abstracted from that seen in traditional thangka paintings.
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Before the 20th century, most works of the fine arts in Mongolia had a religious function, and therefore Mongolian fine arts were heavily influenced by religious texts.[118] Thangkas were usually painted or made in applique technique. Bronze sculptures usually showed Buddhist deities. A number of great works are attributed to the first Jebtsundamba Khutuktu, Zanabazar.
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In the late 19th century, painters like "Marzan" Sharav turned to more realistic painting styles. Under the Mongolian People's Republic, socialist realism was the dominant painting style,[119] however traditional thangka-like paintings dealing with secular, nationalist themes were also popular, a genre known as "Mongol zurag".
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Among the first attempts to introduce modernism into the fine arts of Mongolia was the painting Ehiin setgel (Mother's love) created by Tsevegjav in the 1960s. The artist was purged as his work was censored.
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All forms of fine arts flourished only after "Perestroika" in the late 1980s. Otgonbayar Ershuu is arguably one of the most well-known Mongolian modern artists in the Western world, he was portrayed in the film "ZURAG" by Tobias Wulff.[120]
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The traditional Mongolian dwelling is known as a ger. In the past it was known by the Russian term yurt, but this has been changing as the Mongolian term becomes better known among English-speaking countries. According to Mongolian artist and art critic N. Chultem, the ger was the basis for development of traditional Mongolian architecture. In the 16th and 17th centuries, lamaseries were built throughout the country. Many of them started as ger-temples. When they needed to be enlarged to accommodate the growing number of worshippers, the Mongolian architects used structures with 6 and 12 angles[clarification needed] with pyramidal roofs to approximate to the round shape of a ger. Further enlargement led to a quadratic shape of the temples. The roofs were made in the shape of marquees.[121] The trellis walls, roof poles and layers of felt were replaced by stone, brick, beams and planks, and became permanent.[122]
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Chultem distinguished three styles in traditional Mongolian architecture: Mongolian, Tibetan and Chinese as well as combinations of the three. Among the first quadratic temples was Batu-Tsagaan (1654) designed by Zanabazar. An example of the ger-style architecture is the lamasery Dashi-Choiling in Ulaanbaatar. The temple Lavrin (18th century) in the Erdene Zuu lamasery was built in the Tibetan tradition. An example of a temple built in the Chinese tradition is the lamasery Choijing Lamiin Sume (1904), which is a museum today. The quadratic temple Tsogchin in lamasery Gandan in Ulaanbaatar is a combination of the Mongolian and Chinese tradition. The temple of Maitreya (disassembled in 1938) is an example of the Tibeto-Mongolian architecture.[121] Dashi-Choiling monastery has commenced a project to restore the temple and the 25 metres (82 ft) sculpture of Maitreya.
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The music of Mongolia is strongly influenced by nature, nomadism, shamanism, and also Tibetan Buddhism. The traditional music includes a variety of instruments, famously the morin khuur, and also the singing styles like the urtyn duu ("long song"), and throat-singing (khoomei). The "tsam" is danced to keep away evil spirits and it was seen as reminiscent of shamanism.
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The first rock band of Mongolia was Soyol Erdene, founded in the 1960s. Their Beatles-like manner was severely criticized by the communist censorship. It was followed by Mungunhurhree, Ineemseglel, Urgoo, etc., carving out the path for the genre in the harsh environment of communist ideology. Mungunhurhree and Haranga were to become the pioneers in the Mongolia's heavy rock music. Haranga approached its zenith in the late 1980s and 1990s.
|
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The leader of Haranga, famous guitarist Enh-Manlai, generously helped the growth of the following generations of rockers. Among the followers of Haranga was the band Hurd. In the early 1990s, group Har-Chono put the beginning for Mongolia's folk-rock, merging elements of the Mongolian traditional "long song" into the genre.
|
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By that time, the environment for development of artistic thought had become largely liberal thanks to the new democratic society in the country. The 1990s saw the development of rap, techno, hip-hop and also boy bands and girl bands flourished at the turn of the millennium.
|
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Mongolian press began in 1920 with close ties to the Soviet Union under the Mongolian Communist Party, with the establishment of the Unen ("Truth") newspaper similar to the Soviet Pravda.[123] Until reforms in the 1990s, the government had strict control of the media and oversaw all publishing, in which no independent media was allowed.[123] The dissolution of the Soviet Union had a significant impact on Mongolia, where the one-party state grew into a multi-party democracy, and with that, media freedoms came to the forefront.
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A new law on press freedom, drafted with help from international NGOs on August 28, 1998 and enacted on January 1, 1999, paved the way for media reforms.[124] The Mongolian media currently consists of around 300 print and broadcasting outlets.[125]
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Since 2006, the media environment has been improving with the government debating a new Freedom of Information Act, and the removal of any affiliation of media outlets with the government.[126][127] Market reforms have led to an increasing number of people working in the media year on year, along with students at journalism schools.[126]
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In its 2013 World Press Freedom Index report, Reporters Without Borders classified the media environment as 98th out of 179, with 1st being most free.[128] In 2016, Mongolia was ranked 60th out of 180.[129]
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According to 2014 Asian Development Bank survey, 80% of Mongolians cited television as their main source of information.[130]
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Mongolian cuisine is rooted in their nomadic history, and thus includes much dairy content and meat, but few vegetables. Two of the most popular dishes are Buuz (a meat-filled steamed dumpling) and Khuushuur (a sort of deep-fried meat pie.)
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The main national festival is Naadam, which has been organised for centuries and takes place over three days in the summer, consists of three Mongolian traditional sports, archery, cross-country horse-racing, and wrestling, traditionally recognized as the Three Manly Games of Naadam. In modern-day Mongolia, Naadam is held from July 11 to 13 in the honour of the anniversaries of the National Democratic Revolution and foundation of the Great Mongol State.
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Another very popular activity called Shagaa is the "flicking" of sheep ankle bones at a target several feet away, using a flicking motion of the finger to send the small bone flying at targets and trying to knock the target bones off the platform. At Naadam, this contest is very popular and develops a serious audience among older Mongolians.
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Horse riding is especially central to Mongolian culture. The long-distance races that are showcased during Naadam festivals are one aspect of this, as is the popularity of trick riding. One example of trick riding is the legend that the Mongolian military hero Damdin Sükhbaatar scattered coins on the ground and then picked them up while riding a horse at full gallop.
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Mongolian wrestling is the most popular of all Mongol sports. It is the highlight of the Three Manly Games of Naadam. Historians claim that Mongol-style wrestling originated some seven thousand years ago. Hundreds of wrestlers from different cities and aimags around the country take part in the national wrestling competition.
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Other sports such as basketball, weightlifting, powerlifting, and association football, athletics, gymnastics, table tennis, jujutsu, karate, aikido, kickboxing, mixed martial arts have become popular in Mongolia. More Mongolian table tennis players are competing internationally.
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Freestyle wrestling has been practised since 1958 in Mongolia.[131] Mongolian freestyle wrestlers have won the first and the most Olympic medals of Mongolia.
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Naidangiin Tüvshinbayar won Mongolia's first ever Olympic gold medal in the men's 100-kilogram class of judo.[132]
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Amateur boxing has been practised in Mongolia since 1948.[133] Mongolian Olympic boxing national team was founded in 1960. The Communist government of Mongolia banned boxing during the period 1964–1967 but the government ended ban on boxing soon. Professional boxing began in Mongolia in the 1990s.
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Mongolia national basketball team enjoyed some success recently, especially at the East Asian Games.
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Association football is also played in Mongolia. The Mongolia national football team began playing national games again during the 1990s; but has not yet qualified for a major international tournament. The Mongolia Premier League is the top domestic competition.
|
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Several Mongolian women have excelled in pistol shooting: Otryadyn Gündegmaa is a silver medalist of the 2008 Olympic Games, Munkhbayar Dorjsuren is a double world champion and Olympic bronze medal winner (now representing Germany), while Tsogbadrakhyn Mönkhzul is, as of May 2007, ranked third in the world in the 25-metre pistol event.[134]
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Mongolian sumo wrestler Dolgorsürengiin Dagvadorj won 25 top division tournament championships, placing him fourth on the all-time list. In January 2015, Mönkhbatyn Davaajargal took his 33rd top division championship, giving him the most in the history of sumo.
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Bandy is the only sport in which Mongolia has finished higher than third place at the Asian Winter Games, which happened in 2011 when the national team captured the silver medal. It led to being chosen as the best Mongolian sport team of 2011.[135] Mongolia was proud to win the bronze medal of the B division at the 2017 Bandy World Championship after which the then President of Mongolia, Tsakhiagiin Elbegdorj, held a reception for the team.[136]
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Ulaanbataar holds an annual marathon in June. 2015 will have the sixth marathon that has been organized by Ar Mongol. The race starts at Sukh Bataar Square and is always open to residents and runners who come especially for this event.[137]
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Mongolia holds other traditional festivals throughout the year. The Golden Eagle Festival draws about 400 eagle hunters on horseback, including the traveler Мөнхбаярт Батсайхан (Munkhbayart Batsaikhan), to compete with their birds. The Ice Festival and the Thousand Camel Festival are amongst many other traditional Mongolian festivals.
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en/3927.html.txt
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1 |
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Money is any item or verifiable record that is generally accepted as payment for goods and services and repayment of debts, such as taxes, in a particular country or socio-economic context.[1][2][3] The main functions of money are distinguished as: a medium of exchange, a unit of account, a store of value and sometimes, a standard of deferred payment.[4][5] Any item or verifiable record that fulfils these functions can be considered as money.
|
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|
5 |
+
Money is historically an emergent market phenomenon establishing a commodity money, but nearly all contemporary money systems are based on fiat money.[4] Fiat money, like any check or note of debt, is without use value as a physical commodity.[citation needed] It derives its value by being declared by a government to be legal tender; that is, it must be accepted as a form of payment within the boundaries of the country, for "all debts, public and private".[6][better source needed] Counterfeit money can cause good money to lose its value.
|
6 |
+
|
7 |
+
The money supply of a country consists of currency (banknotes and coins) and, depending on the particular definition used, one or more types of bank money (the balances held in checking accounts, savings accounts, and other types of bank accounts). Bank money, which consists only of records (mostly computerized in modern banking), forms by far the largest part of broad money in developed countries.[7][8][9]
|
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+
|
9 |
+
The word "money" is believed to originate from a temple of Juno, on Capitoline, one of Rome's seven hills. In the ancient world Juno was often associated with money. The temple of Juno Moneta at Rome was the place where the mint of Ancient Rome was located.[10] The name "Juno" may derive from the Etruscan goddess Uni (which means "the one", "unique", "unit", "union", "united") and "Moneta" either from the Latin word "monere" (remind, warn, or instruct) or the Greek word "moneres" (alone, unique).
|
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In the Western world, a prevalent term for coin-money has been specie, stemming from Latin in specie, meaning 'in kind'.[11]
|
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The use of barter-like methods may date back to at least 100,000 years ago, though there is no evidence of a society or economy that relied primarily on barter.[12][13] Instead, non-monetary societies operated largely along the principles of gift economy and debt.[14][15] When barter did in fact occur, it was usually between either complete strangers or potential enemies.[16]
|
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+
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+
Many cultures around the world eventually developed the use of commodity money. The Mesopotamian shekel was a unit of weight, and relied on the mass of something like 160 grains of barley.[17] The first usage of the term came from Mesopotamia circa 3000 BC. Societies in the Americas, Asia, Africa and Australia used shell money – often, the shells of the cowry (Cypraea moneta L. or C. annulus L.). According to Herodotus, the Lydians were the first people to introduce the use of gold and silver coins.[18] It is thought by modern scholars that these first stamped coins were minted around 650–600 BC.[19]
|
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+
The system of commodity money eventually evolved into a system of representative money.[citation needed] This occurred because gold and silver merchants or banks would issue receipts to their depositors – redeemable for the commodity money deposited. Eventually, these receipts became generally accepted as a means of payment and were used as money. Paper money or banknotes were first used in China during the Song dynasty. These banknotes, known as "jiaozi", evolved from promissory notes that had been used since the 7th century. However, they did not displace commodity money, and were used alongside coins. In the 13th century, paper money became known in Europe through the accounts of travelers, such as Marco Polo and William of Rubruck.[20] Marco Polo's account of paper money during the Yuan dynasty is the subject of a chapter of his book, The Travels of Marco Polo, titled "How the Great Kaan Causeth the Bark of Trees, Made Into Something Like Paper, to Pass for Money All Over his Country."[21] Banknotes were first issued in Europe by Stockholms Banco in 1661, and were again also used alongside coins. The gold standard, a monetary system where the medium of exchange are paper notes that are convertible into pre-set, fixed quantities of gold, replaced the use of gold coins as currency in the 17th–19th centuries in Europe. These gold standard notes were made legal tender, and redemption into gold coins was discouraged. By the beginning of the 20th century almost all countries had adopted the gold standard, backing their legal tender notes with fixed amounts of gold.
|
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+
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+
After World War II and the Bretton Woods Conference, most countries adopted fiat currencies that were fixed to the U.S. dollar. The U.S. dollar was in turn fixed to gold. In 1971 the U.S. government suspended the convertibility of the U.S. dollar to gold. After this many countries de-pegged their currencies from the U.S. dollar, and most of the world's currencies became unbacked by anything except the governments' fiat of legal tender and the ability to convert the money into goods via payment. According to proponents of modern money theory, fiat money is also backed by taxes. By imposing taxes, states create demand for the currency they issue.[22]
|
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+
|
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+
Heterodox
|
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+
|
23 |
+
In Money and the Mechanism of Exchange (1875), William Stanley Jevons famously analyzed money in terms of four functions: a medium of exchange, a common measure of value (or unit of account), a standard of value (or standard of deferred payment), and a store of value. By 1919, Jevons's four functions of money were summarized in the couplet:
|
24 |
+
|
25 |
+
This couplet would later become widely popular in macroeconomics textbooks.[24] Most modern textbooks now list only three functions, that of medium of exchange, unit of account, and store of value, not considering a standard of deferred payment as a distinguished function, but rather subsuming it in the others.[4][25][26]
|
26 |
+
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+
There have been many historical disputes regarding the combination of money's functions, some arguing that they need more separation and that a single unit is insufficient to deal with them all. One of these arguments is that the role of money as a medium of exchange is in conflict with its role as a store of value: its role as a store of value requires holding it without spending, whereas its role as a medium of exchange requires it to circulate.[5] Others argue that storing of value is just deferral of the exchange, but does not diminish the fact that money is a medium of exchange that can be transported both across space and time. The term "financial capital" is a more general and inclusive term for all liquid instruments, whether or not they are a uniformly recognized tender.
|
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+
|
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+
When money is used to intermediate the exchange of goods and services, it is performing a function as a medium of exchange. It thereby avoids the inefficiencies of a barter system, such as the "coincidence of wants" problem. Money's most important usage is as a method for comparing the values of dissimilar objects.
|
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+
|
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+
A unit of account (in economics)[27] is a standard numerical monetary unit of measurement of the market value of goods, services, and other transactions. Also known as a "measure" or "standard" of relative worth and deferred payment, a unit of account is a necessary prerequisite for the formulation of commercial agreements that involve debt.
|
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+
|
33 |
+
Money acts as a standard measure and common denomination of trade. It is thus a basis for quoting and bargaining of prices. It is necessary for developing efficient accounting systems.
|
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+
|
35 |
+
While standard of deferred payment is distinguished by some texts,[5] particularly older ones, other texts subsume this under other functions.[4][25][26][clarification needed] A "standard of deferred payment" is an accepted way to settle a debt – a unit in which debts are denominated, and the status of money as legal tender, in those jurisdictions which have this concept, states that it may function for the discharge of debts. When debts are denominated in money, the real value of debts may change due to inflation and deflation, and for sovereign and international debts via debasement and devaluation.
|
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+
|
37 |
+
To act as a store of value, a money must be able to be reliably saved, stored, and retrieved – and be predictably usable as a medium of exchange when it is retrieved. The value of the money must also remain stable over time. Some have argued that inflation, by reducing the value of money, diminishes the ability of the money to function as a store of value.[4]
|
38 |
+
|
39 |
+
To fulfill its various functions, money must have certain properties:[28]
|
40 |
+
|
41 |
+
In economics, money is any financial instrument that can fulfill the functions of money (detailed above). These financial instruments together are collectively referred to as the money supply of an economy. In other words, the money supply is the number of financial instruments within a specific economy available for purchasing goods or services. Since the money supply consists of various financial instruments (usually currency, demand deposits and various other types of deposits), the amount of money in an economy is measured by adding together these financial instruments creating a monetary aggregate.
|
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+
|
43 |
+
Modern monetary theory distinguishes among different ways to measure the stock of money or money supply, reflected in different types of monetary aggregates, using a categorization system that focuses on the liquidity of the financial instrument used as money. The most commonly used monetary aggregates (or types of money) are conventionally designated M1, M2 and M3. These are successively larger aggregate categories: M1 is currency (coins and bills) plus demand deposits (such as checking accounts); M2 is M1 plus savings accounts and time deposits under $100,000; and M3 is M2 plus larger time deposits and similar institutional accounts. M1 includes only the most liquid financial instruments, and M3 relatively illiquid instruments. The precise definition of M1, M2 etc. may be different in different countries.
|
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+
|
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+
Another measure of money, M0, is also used; unlike the other measures, it does not represent actual purchasing power by firms and households in the economy.[citation needed] M0 is base money, or the amount of money actually issued by the central bank of a country. It is measured as currency plus deposits of banks and other institutions at the central bank. M0 is also the only money that can satisfy the reserve requirements of commercial banks.
|
46 |
+
|
47 |
+
In current economic systems, money is created by two procedures:
|
48 |
+
|
49 |
+
Legal tender, or narrow money (M0) is the cash money created by a Central Bank by minting coins and printing banknotes.
|
50 |
+
|
51 |
+
Bank money, or broad money (M1/M2) is the money created by private banks through the recording of loans as deposits of borrowing clients, with partial support indicated by the cash ratio. Currently, bank money is created as electronic money.
|
52 |
+
|
53 |
+
In most countries, the majority of money is mostly created as M1/M2 by commercial banks making loans. Contrary to some popular misconceptions, banks do not act simply as intermediaries, lending out deposits that savers place with them, and do not depend on central bank money (M0) to create new loans and deposits.[29]
|
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+
|
55 |
+
"Market liquidity" describes how easily an item can be traded for another item, or into the common currency within an economy. Money is the most liquid asset because it is universally recognised and accepted as the common currency. In this way, money gives consumers the freedom to trade goods and services easily without having to barter.
|
56 |
+
|
57 |
+
Liquid financial instruments are easily tradable and have low transaction costs. There should be no (or minimal) spread between the prices to buy and sell the instrument being used as money.
|
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+
|
59 |
+
Many items have been used as commodity money such as naturally scarce precious metals, conch shells, barley, beads etc., as well as many other things that are thought of as having value. Commodity money value comes from the commodity out of which it is made. The commodity itself constitutes the money, and the money is the commodity.[30] Examples of commodities that have been used as mediums of exchange include gold, silver, copper, rice, Wampum, salt, peppercorns, large stones, decorated belts, shells, alcohol, cigarettes, cannabis, candy, etc. These items were sometimes used in a metric of perceived value in conjunction to one another, in various commodity valuation or price system economies. Use of commodity money is similar to barter, but a commodity money provides a simple and automatic unit of account for the commodity which is being used as money. Although some gold coins such as the Krugerrand are considered legal tender, there is no record of their face value on either side of the coin. The rationale for this is that emphasis is laid on their direct link to the prevailing value of their fine gold content.[31]
|
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+
American Eagles are imprinted with their gold content and legal tender face value.[32]
|
61 |
+
|
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In 1875, the British economist William Stanley Jevons described the money used at the time as "representative money". Representative money is money that consists of token coins, paper money or other physical tokens such as certificates, that can be reliably exchanged for a fixed quantity of a commodity such as gold or silver. The value of representative money stands in direct and fixed relation to the commodity that backs it, while not itself being composed of that commodity.[33]
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Fiat money or fiat currency is money whose value is not derived from any intrinsic value or guarantee that it can be converted into a valuable commodity (such as gold). Instead, it has value only by government order (fiat). Usually, the government declares the fiat currency (typically notes and coins from a central bank, such as the Federal Reserve System in the U.S.) to be legal tender, making it unlawful not to accept the fiat currency as a means of repayment for all debts, public and private.[34][35]
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Some bullion coins such as the Australian Gold Nugget and American Eagle are legal tender, however, they trade based on the market price of the metal content as a commodity, rather than their legal tender face value (which is usually only a small fraction of their bullion value).[32][36]
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Fiat money, if physically represented in the form of currency (paper or coins), can be accidentally damaged or destroyed. However, fiat money has an advantage over representative or commodity money, in that the same laws that created the money can also define rules for its replacement in case of damage or destruction. For example, the U.S. government will replace mutilated Federal Reserve Notes (U.S. fiat money) if at least half of the physical note can be reconstructed, or if it can be otherwise proven to have been destroyed.[37] By contrast, commodity money which has been lost or destroyed cannot be recovered.
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These factors led to the shift of the store of value being the metal itself: at first silver, then both silver and gold, and at one point there was bronze as well. Now we have copper coins and other non-precious metals as coins. Metals were mined, weighed, and stamped into coins. This was to assure the individual taking the coin that he was getting a certain known weight of precious metal. Coins could be counterfeited, but they also created a new unit of account, which helped lead to banking. Archimedes' principle provided the next link: coins could now be easily tested for their fine weight of metal, and thus the value of a coin could be determined, even if it had been shaved, debased or otherwise tampered with (see Numismatics).
|
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In most major economies using coinage, copper, silver and gold formed three tiers of coins. Gold coins were used for large purchases, payment of the military and backing of state activities. Silver coins were used for midsized transactions, and as a unit of account for taxes, dues, contracts and fealty, while copper coins represented the coinage of common transaction. This system had been used in ancient India since the time of the Mahajanapadas. In Europe, this system worked through the medieval period because there was virtually no new gold, silver or copper introduced through mining or conquest.[citation needed] Thus the overall ratios of the three coinages remained roughly equivalent.
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In premodern China, the need for credit and for circulating a medium that was less of a burden than exchanging thousands of copper coins led to the introduction of paper money, commonly known today as "banknote"s. This economic phenomenon was a slow and gradual process that took place from the late Tang dynasty (618–907) into the Song dynasty (960–1279). It began as a means for merchants to exchange heavy coinage for receipts of deposit issued as promissory notes from shops of wholesalers, notes that were valid for temporary use in a small regional territory. In the 10th century, the Song dynasty government began circulating these notes amongst the traders in their monopolized salt industry. The Song government granted several shops the sole right to issue banknotes, and in the early 12th century the government finally took over these shops to produce state-issued currency. Yet the banknotes issued were still regionally valid and temporary; it was not until the mid 13th century that a standard and uniform government issue of paper money was made into an acceptable nationwide currency. The already widespread methods of woodblock printing and then Pi Sheng's movable type printing by the 11th century was the impetus for the massive production of paper money in premodern China.
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At around the same time in the medieval Islamic world, a vigorous monetary economy was created during the 7th–12th centuries on the basis of the expanding levels of circulation of a stable high-value currency (the dinar). Innovations introduced by economists, traders and merchants of the Muslim world include the earliest uses of credit,[38] cheques, savings accounts, transactional accounts, loaning, trusts, exchange rates, the transfer of credit and debt,[39] and banking institutions for loans and deposits.[39][need quotation to verify]
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In Europe, paper money was first introduced in Sweden in 1661. Sweden was rich in copper, thus, because of copper's low value, extraordinarily big coins (often weighing several kilograms) had to be made. The advantages of paper currency were numerous: it reduced transport of gold and silver, and thus lowered the risks; it made loaning gold or silver at interest easier, since the specie (gold or silver) never left the possession of the lender until someone else redeemed the note; and it allowed for a division of currency into credit and specie backed forms. It enabled the sale of stock in joint stock companies, and the redemption of those shares in paper.
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However, these advantages held within them disadvantages. First, since a note has no intrinsic value, there was nothing to stop issuing authorities from printing more of it than they had specie to back it with. Second, because it increased the money supply, it increased inflationary pressures, a fact observed by David Hume in the 18th century. The result is that paper money would often lead to an inflationary bubble, which could collapse if people began demanding hard money, causing the demand for paper notes to fall to zero. The printing of paper money was also associated with wars, and financing of wars, and therefore regarded as part of maintaining a standing army. For these reasons, paper currency was held in suspicion and hostility in Europe and America. It was also addictive, since the speculative profits of trade and capital creation were quite large. Major nations established mints to print money and mint coins, and branches of their treasury to collect taxes and hold gold and silver stock.
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At this time both silver and gold were considered legal tender, and accepted by governments for taxes. However, the instability in the ratio between the two grew over the course of the 19th century, with the increase both in supply of these metals, particularly silver, and of trade. This is called bimetallism and the attempt to create a bimetallic standard where both gold and silver backed currency remained in circulation occupied the efforts of inflationists. Governments at this point could use currency as an instrument of policy, printing paper currency such as the United States greenback, to pay for military expenditures. They could also set the terms at which they would redeem notes for specie, by limiting the amount of purchase, or the minimum amount that could be redeemed.
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By 1900, most of the industrializing nations were on some form of gold standard, with paper notes and silver coins constituting the circulating medium. Private banks and governments across the world followed Gresham's law: keeping gold and silver paid, but paying out in notes. This did not happen all around the world at the same time, but occurred sporadically, generally in times of war or financial crisis, beginning in the early part of the 20th century and continuing across the world until the late 20th century, when the regime of floating fiat currencies came into force. One of the last countries to break away from the gold standard was the United States in 1971.
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No country anywhere in the world today has an enforceable gold standard or silver standard currency system.
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Commercial bank money or demand deposits are claims against financial institutions that can be used for the purchase of goods and services. A demand deposit account is an account from which funds can be withdrawn at any time by check or cash withdrawal without giving the bank or financial institution any prior notice. Banks have the legal obligation to return funds held in demand deposits immediately upon demand (or 'at call'). Demand deposit withdrawals can be performed in person, via checks or bank drafts, using automatic teller machines (ATMs), or through online banking.[40]
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Commercial bank money is created through fractional-reserve banking, the banking practice where banks keep only a fraction of their deposits in reserve (as cash and other highly liquid assets) and lend out the remainder, while maintaining the simultaneous obligation to redeem all these deposits upon demand.[41][page needed][42] Commercial bank money differs from commodity and fiat money in two ways: firstly it is non-physical, as its existence is only reflected in the account ledgers of banks and other financial institutions, and secondly, there is some element of risk that the claim will not be fulfilled if the financial institution becomes insolvent. The process of fractional-reserve banking has a cumulative effect of money creation by commercial banks, as it expands the money supply (cash and demand deposits) beyond what it would otherwise be. Because of the prevalence of fractional reserve banking, the broad money supply of most countries is a multiple (greater than 1) of the amount of base money created by the country's central bank. That multiple (called the money multiplier) is determined by the reserve requirement or other financial ratio requirements imposed by financial regulators.
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The money supply of a country is usually held to be the total amount of currency in circulation plus the total value of checking and savings deposits in the commercial banks in the country. In modern economies, relatively little of the money supply is in physical currency. For example, in December 2010 in the U.S., of the $8853.4 billion in broad money supply (M2), only $915.7 billion (about 10%) consisted of physical coins and paper money.[43]
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The development of computer technology in the second part of the twentieth century allowed money to be represented digitally. By 1990, in the United States all money transferred between its central bank and commercial banks was in electronic form. By the 2000s most money existed as digital currency in bank databases.[44] In 2012, by number of transaction, 20 to 58 percent of transactions were electronic (dependant on country).[45]
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Non-national digital currencies were developed in the early 2000s. In particular, Flooz and Beenz had gained momentum before the Dot-com bubble.[citation needed] Not much innovation occurred until the conception of Bitcoin in 2008, which introduced the concept of a cryptocurrency – a decentralised trustless currency.[46]
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When gold and silver are used as money, the money supply can grow only if the supply of these metals is increased by mining. This rate of increase will accelerate during periods of gold rushes and discoveries, such as when Columbus discovered the New World and brought back gold and silver to Spain, or when gold was discovered in California in 1848. This causes inflation, as the value of gold goes down. However, if the rate of gold mining cannot keep up with the growth of the economy, gold becomes relatively more valuable, and prices (denominated in gold) will drop, causing deflation. Deflation was the more typical situation for over a century when gold and paper money backed by gold were used as money in the 18th and 19th centuries.
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Modern day monetary systems are based on fiat money and are no longer tied to the value of gold. The control of the amount of money in the economy is known as monetary policy. Monetary policy is the process by which a government, central bank, or monetary authority manages the money supply to achieve specific goals. Usually the goal of monetary policy is to accommodate economic growth in an environment of stable prices. For example, it is clearly stated in the Federal Reserve Act that the Board of Governors and the Federal Open Market Committee should seek "to promote effectively the goals of maximum employment, stable prices, and moderate long-term interest rates."[47]
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A failed monetary policy can have significant detrimental effects on an economy and the society that depends on it. These include hyperinflation, stagflation, recession, high unemployment, shortages of imported goods, inability to export goods, and even total monetary collapse and the adoption of a much less efficient barter economy. This happened in Russia, for instance, after the fall of the Soviet Union.
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Governments and central banks have taken both regulatory and free market approaches to monetary policy. Some of the tools used to control the money supply include:
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In the US, the Federal Reserve is responsible for controlling the money supply, while in the Euro area the respective institution is the European Central Bank. Other central banks with significant impact on global finances are the Bank of Japan, People's Bank of China and the Bank of England.
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For many years much of monetary policy was influenced by an economic theory known as monetarism. Monetarism is an economic theory which argues that management of the money supply should be the primary means of regulating economic activity. The stability of the demand for money prior to the 1980s was a key finding of Milton Friedman and Anna Schwartz[48] supported by the work of David Laidler,[49] and many others. The nature of the demand for money changed during the 1980s owing to technical, institutional, and legal factors[clarification needed] and the influence of monetarism has since decreased.
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Counterfeit money is imitation currency produced without the legal sanction of the state or government. Producing or using counterfeit money is a form of fraud or forgery. Counterfeiting is almost as old as money itself. Plated copies (known as Fourrées) have been found of Lydian coins which are thought to be among the first western coins.[50] Before the introduction of paper money, the most prevalent method of counterfeiting involved mixing base metals with pure gold or silver. A form of counterfeiting is the production of documents by legitimate printers in response to fraudulent instructions. During World War II, the Nazis forged British pounds and American dollars. Today some of the finest counterfeit banknotes are called Superdollars because of their high quality and likeness to the real U.S. dollar. There has been significant counterfeiting of Euro banknotes and coins since the launch of the currency in 2002, but considerably less than for the U.S. dollar.[51]
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Money laundering is the process in which the proceeds of crime are transformed into ostensibly legitimate money or other assets. However, in a number of legal and regulatory systems the term money laundering has become conflated with other forms of financial crime, and sometimes used more generally to include misuse of the financial system (involving things such as securities, digital currencies, credit cards, and traditional currency), including terrorism financing, tax evasion, and evading of international sanctions.
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Money is any item or verifiable record that is generally accepted as payment for goods and services and repayment of debts, such as taxes, in a particular country or socio-economic context.[1][2][3] The main functions of money are distinguished as: a medium of exchange, a unit of account, a store of value and sometimes, a standard of deferred payment.[4][5] Any item or verifiable record that fulfils these functions can be considered as money.
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Money is historically an emergent market phenomenon establishing a commodity money, but nearly all contemporary money systems are based on fiat money.[4] Fiat money, like any check or note of debt, is without use value as a physical commodity.[citation needed] It derives its value by being declared by a government to be legal tender; that is, it must be accepted as a form of payment within the boundaries of the country, for "all debts, public and private".[6][better source needed] Counterfeit money can cause good money to lose its value.
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The money supply of a country consists of currency (banknotes and coins) and, depending on the particular definition used, one or more types of bank money (the balances held in checking accounts, savings accounts, and other types of bank accounts). Bank money, which consists only of records (mostly computerized in modern banking), forms by far the largest part of broad money in developed countries.[7][8][9]
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The word "money" is believed to originate from a temple of Juno, on Capitoline, one of Rome's seven hills. In the ancient world Juno was often associated with money. The temple of Juno Moneta at Rome was the place where the mint of Ancient Rome was located.[10] The name "Juno" may derive from the Etruscan goddess Uni (which means "the one", "unique", "unit", "union", "united") and "Moneta" either from the Latin word "monere" (remind, warn, or instruct) or the Greek word "moneres" (alone, unique).
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In the Western world, a prevalent term for coin-money has been specie, stemming from Latin in specie, meaning 'in kind'.[11]
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The use of barter-like methods may date back to at least 100,000 years ago, though there is no evidence of a society or economy that relied primarily on barter.[12][13] Instead, non-monetary societies operated largely along the principles of gift economy and debt.[14][15] When barter did in fact occur, it was usually between either complete strangers or potential enemies.[16]
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Many cultures around the world eventually developed the use of commodity money. The Mesopotamian shekel was a unit of weight, and relied on the mass of something like 160 grains of barley.[17] The first usage of the term came from Mesopotamia circa 3000 BC. Societies in the Americas, Asia, Africa and Australia used shell money – often, the shells of the cowry (Cypraea moneta L. or C. annulus L.). According to Herodotus, the Lydians were the first people to introduce the use of gold and silver coins.[18] It is thought by modern scholars that these first stamped coins were minted around 650–600 BC.[19]
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The system of commodity money eventually evolved into a system of representative money.[citation needed] This occurred because gold and silver merchants or banks would issue receipts to their depositors – redeemable for the commodity money deposited. Eventually, these receipts became generally accepted as a means of payment and were used as money. Paper money or banknotes were first used in China during the Song dynasty. These banknotes, known as "jiaozi", evolved from promissory notes that had been used since the 7th century. However, they did not displace commodity money, and were used alongside coins. In the 13th century, paper money became known in Europe through the accounts of travelers, such as Marco Polo and William of Rubruck.[20] Marco Polo's account of paper money during the Yuan dynasty is the subject of a chapter of his book, The Travels of Marco Polo, titled "How the Great Kaan Causeth the Bark of Trees, Made Into Something Like Paper, to Pass for Money All Over his Country."[21] Banknotes were first issued in Europe by Stockholms Banco in 1661, and were again also used alongside coins. The gold standard, a monetary system where the medium of exchange are paper notes that are convertible into pre-set, fixed quantities of gold, replaced the use of gold coins as currency in the 17th–19th centuries in Europe. These gold standard notes were made legal tender, and redemption into gold coins was discouraged. By the beginning of the 20th century almost all countries had adopted the gold standard, backing their legal tender notes with fixed amounts of gold.
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After World War II and the Bretton Woods Conference, most countries adopted fiat currencies that were fixed to the U.S. dollar. The U.S. dollar was in turn fixed to gold. In 1971 the U.S. government suspended the convertibility of the U.S. dollar to gold. After this many countries de-pegged their currencies from the U.S. dollar, and most of the world's currencies became unbacked by anything except the governments' fiat of legal tender and the ability to convert the money into goods via payment. According to proponents of modern money theory, fiat money is also backed by taxes. By imposing taxes, states create demand for the currency they issue.[22]
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Heterodox
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In Money and the Mechanism of Exchange (1875), William Stanley Jevons famously analyzed money in terms of four functions: a medium of exchange, a common measure of value (or unit of account), a standard of value (or standard of deferred payment), and a store of value. By 1919, Jevons's four functions of money were summarized in the couplet:
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This couplet would later become widely popular in macroeconomics textbooks.[24] Most modern textbooks now list only three functions, that of medium of exchange, unit of account, and store of value, not considering a standard of deferred payment as a distinguished function, but rather subsuming it in the others.[4][25][26]
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There have been many historical disputes regarding the combination of money's functions, some arguing that they need more separation and that a single unit is insufficient to deal with them all. One of these arguments is that the role of money as a medium of exchange is in conflict with its role as a store of value: its role as a store of value requires holding it without spending, whereas its role as a medium of exchange requires it to circulate.[5] Others argue that storing of value is just deferral of the exchange, but does not diminish the fact that money is a medium of exchange that can be transported both across space and time. The term "financial capital" is a more general and inclusive term for all liquid instruments, whether or not they are a uniformly recognized tender.
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When money is used to intermediate the exchange of goods and services, it is performing a function as a medium of exchange. It thereby avoids the inefficiencies of a barter system, such as the "coincidence of wants" problem. Money's most important usage is as a method for comparing the values of dissimilar objects.
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A unit of account (in economics)[27] is a standard numerical monetary unit of measurement of the market value of goods, services, and other transactions. Also known as a "measure" or "standard" of relative worth and deferred payment, a unit of account is a necessary prerequisite for the formulation of commercial agreements that involve debt.
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Money acts as a standard measure and common denomination of trade. It is thus a basis for quoting and bargaining of prices. It is necessary for developing efficient accounting systems.
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While standard of deferred payment is distinguished by some texts,[5] particularly older ones, other texts subsume this under other functions.[4][25][26][clarification needed] A "standard of deferred payment" is an accepted way to settle a debt – a unit in which debts are denominated, and the status of money as legal tender, in those jurisdictions which have this concept, states that it may function for the discharge of debts. When debts are denominated in money, the real value of debts may change due to inflation and deflation, and for sovereign and international debts via debasement and devaluation.
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To act as a store of value, a money must be able to be reliably saved, stored, and retrieved – and be predictably usable as a medium of exchange when it is retrieved. The value of the money must also remain stable over time. Some have argued that inflation, by reducing the value of money, diminishes the ability of the money to function as a store of value.[4]
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To fulfill its various functions, money must have certain properties:[28]
|
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In economics, money is any financial instrument that can fulfill the functions of money (detailed above). These financial instruments together are collectively referred to as the money supply of an economy. In other words, the money supply is the number of financial instruments within a specific economy available for purchasing goods or services. Since the money supply consists of various financial instruments (usually currency, demand deposits and various other types of deposits), the amount of money in an economy is measured by adding together these financial instruments creating a monetary aggregate.
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Modern monetary theory distinguishes among different ways to measure the stock of money or money supply, reflected in different types of monetary aggregates, using a categorization system that focuses on the liquidity of the financial instrument used as money. The most commonly used monetary aggregates (or types of money) are conventionally designated M1, M2 and M3. These are successively larger aggregate categories: M1 is currency (coins and bills) plus demand deposits (such as checking accounts); M2 is M1 plus savings accounts and time deposits under $100,000; and M3 is M2 plus larger time deposits and similar institutional accounts. M1 includes only the most liquid financial instruments, and M3 relatively illiquid instruments. The precise definition of M1, M2 etc. may be different in different countries.
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Another measure of money, M0, is also used; unlike the other measures, it does not represent actual purchasing power by firms and households in the economy.[citation needed] M0 is base money, or the amount of money actually issued by the central bank of a country. It is measured as currency plus deposits of banks and other institutions at the central bank. M0 is also the only money that can satisfy the reserve requirements of commercial banks.
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In current economic systems, money is created by two procedures:
|
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Legal tender, or narrow money (M0) is the cash money created by a Central Bank by minting coins and printing banknotes.
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Bank money, or broad money (M1/M2) is the money created by private banks through the recording of loans as deposits of borrowing clients, with partial support indicated by the cash ratio. Currently, bank money is created as electronic money.
|
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In most countries, the majority of money is mostly created as M1/M2 by commercial banks making loans. Contrary to some popular misconceptions, banks do not act simply as intermediaries, lending out deposits that savers place with them, and do not depend on central bank money (M0) to create new loans and deposits.[29]
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"Market liquidity" describes how easily an item can be traded for another item, or into the common currency within an economy. Money is the most liquid asset because it is universally recognised and accepted as the common currency. In this way, money gives consumers the freedom to trade goods and services easily without having to barter.
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Liquid financial instruments are easily tradable and have low transaction costs. There should be no (or minimal) spread between the prices to buy and sell the instrument being used as money.
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Many items have been used as commodity money such as naturally scarce precious metals, conch shells, barley, beads etc., as well as many other things that are thought of as having value. Commodity money value comes from the commodity out of which it is made. The commodity itself constitutes the money, and the money is the commodity.[30] Examples of commodities that have been used as mediums of exchange include gold, silver, copper, rice, Wampum, salt, peppercorns, large stones, decorated belts, shells, alcohol, cigarettes, cannabis, candy, etc. These items were sometimes used in a metric of perceived value in conjunction to one another, in various commodity valuation or price system economies. Use of commodity money is similar to barter, but a commodity money provides a simple and automatic unit of account for the commodity which is being used as money. Although some gold coins such as the Krugerrand are considered legal tender, there is no record of their face value on either side of the coin. The rationale for this is that emphasis is laid on their direct link to the prevailing value of their fine gold content.[31]
|
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American Eagles are imprinted with their gold content and legal tender face value.[32]
|
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|
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In 1875, the British economist William Stanley Jevons described the money used at the time as "representative money". Representative money is money that consists of token coins, paper money or other physical tokens such as certificates, that can be reliably exchanged for a fixed quantity of a commodity such as gold or silver. The value of representative money stands in direct and fixed relation to the commodity that backs it, while not itself being composed of that commodity.[33]
|
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|
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Fiat money or fiat currency is money whose value is not derived from any intrinsic value or guarantee that it can be converted into a valuable commodity (such as gold). Instead, it has value only by government order (fiat). Usually, the government declares the fiat currency (typically notes and coins from a central bank, such as the Federal Reserve System in the U.S.) to be legal tender, making it unlawful not to accept the fiat currency as a means of repayment for all debts, public and private.[34][35]
|
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Some bullion coins such as the Australian Gold Nugget and American Eagle are legal tender, however, they trade based on the market price of the metal content as a commodity, rather than their legal tender face value (which is usually only a small fraction of their bullion value).[32][36]
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Fiat money, if physically represented in the form of currency (paper or coins), can be accidentally damaged or destroyed. However, fiat money has an advantage over representative or commodity money, in that the same laws that created the money can also define rules for its replacement in case of damage or destruction. For example, the U.S. government will replace mutilated Federal Reserve Notes (U.S. fiat money) if at least half of the physical note can be reconstructed, or if it can be otherwise proven to have been destroyed.[37] By contrast, commodity money which has been lost or destroyed cannot be recovered.
|
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|
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These factors led to the shift of the store of value being the metal itself: at first silver, then both silver and gold, and at one point there was bronze as well. Now we have copper coins and other non-precious metals as coins. Metals were mined, weighed, and stamped into coins. This was to assure the individual taking the coin that he was getting a certain known weight of precious metal. Coins could be counterfeited, but they also created a new unit of account, which helped lead to banking. Archimedes' principle provided the next link: coins could now be easily tested for their fine weight of metal, and thus the value of a coin could be determined, even if it had been shaved, debased or otherwise tampered with (see Numismatics).
|
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|
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In most major economies using coinage, copper, silver and gold formed three tiers of coins. Gold coins were used for large purchases, payment of the military and backing of state activities. Silver coins were used for midsized transactions, and as a unit of account for taxes, dues, contracts and fealty, while copper coins represented the coinage of common transaction. This system had been used in ancient India since the time of the Mahajanapadas. In Europe, this system worked through the medieval period because there was virtually no new gold, silver or copper introduced through mining or conquest.[citation needed] Thus the overall ratios of the three coinages remained roughly equivalent.
|
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|
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In premodern China, the need for credit and for circulating a medium that was less of a burden than exchanging thousands of copper coins led to the introduction of paper money, commonly known today as "banknote"s. This economic phenomenon was a slow and gradual process that took place from the late Tang dynasty (618–907) into the Song dynasty (960–1279). It began as a means for merchants to exchange heavy coinage for receipts of deposit issued as promissory notes from shops of wholesalers, notes that were valid for temporary use in a small regional territory. In the 10th century, the Song dynasty government began circulating these notes amongst the traders in their monopolized salt industry. The Song government granted several shops the sole right to issue banknotes, and in the early 12th century the government finally took over these shops to produce state-issued currency. Yet the banknotes issued were still regionally valid and temporary; it was not until the mid 13th century that a standard and uniform government issue of paper money was made into an acceptable nationwide currency. The already widespread methods of woodblock printing and then Pi Sheng's movable type printing by the 11th century was the impetus for the massive production of paper money in premodern China.
|
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At around the same time in the medieval Islamic world, a vigorous monetary economy was created during the 7th–12th centuries on the basis of the expanding levels of circulation of a stable high-value currency (the dinar). Innovations introduced by economists, traders and merchants of the Muslim world include the earliest uses of credit,[38] cheques, savings accounts, transactional accounts, loaning, trusts, exchange rates, the transfer of credit and debt,[39] and banking institutions for loans and deposits.[39][need quotation to verify]
|
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In Europe, paper money was first introduced in Sweden in 1661. Sweden was rich in copper, thus, because of copper's low value, extraordinarily big coins (often weighing several kilograms) had to be made. The advantages of paper currency were numerous: it reduced transport of gold and silver, and thus lowered the risks; it made loaning gold or silver at interest easier, since the specie (gold or silver) never left the possession of the lender until someone else redeemed the note; and it allowed for a division of currency into credit and specie backed forms. It enabled the sale of stock in joint stock companies, and the redemption of those shares in paper.
|
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|
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However, these advantages held within them disadvantages. First, since a note has no intrinsic value, there was nothing to stop issuing authorities from printing more of it than they had specie to back it with. Second, because it increased the money supply, it increased inflationary pressures, a fact observed by David Hume in the 18th century. The result is that paper money would often lead to an inflationary bubble, which could collapse if people began demanding hard money, causing the demand for paper notes to fall to zero. The printing of paper money was also associated with wars, and financing of wars, and therefore regarded as part of maintaining a standing army. For these reasons, paper currency was held in suspicion and hostility in Europe and America. It was also addictive, since the speculative profits of trade and capital creation were quite large. Major nations established mints to print money and mint coins, and branches of their treasury to collect taxes and hold gold and silver stock.
|
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|
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+
At this time both silver and gold were considered legal tender, and accepted by governments for taxes. However, the instability in the ratio between the two grew over the course of the 19th century, with the increase both in supply of these metals, particularly silver, and of trade. This is called bimetallism and the attempt to create a bimetallic standard where both gold and silver backed currency remained in circulation occupied the efforts of inflationists. Governments at this point could use currency as an instrument of policy, printing paper currency such as the United States greenback, to pay for military expenditures. They could also set the terms at which they would redeem notes for specie, by limiting the amount of purchase, or the minimum amount that could be redeemed.
|
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|
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By 1900, most of the industrializing nations were on some form of gold standard, with paper notes and silver coins constituting the circulating medium. Private banks and governments across the world followed Gresham's law: keeping gold and silver paid, but paying out in notes. This did not happen all around the world at the same time, but occurred sporadically, generally in times of war or financial crisis, beginning in the early part of the 20th century and continuing across the world until the late 20th century, when the regime of floating fiat currencies came into force. One of the last countries to break away from the gold standard was the United States in 1971.
|
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|
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+
No country anywhere in the world today has an enforceable gold standard or silver standard currency system.
|
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Commercial bank money or demand deposits are claims against financial institutions that can be used for the purchase of goods and services. A demand deposit account is an account from which funds can be withdrawn at any time by check or cash withdrawal without giving the bank or financial institution any prior notice. Banks have the legal obligation to return funds held in demand deposits immediately upon demand (or 'at call'). Demand deposit withdrawals can be performed in person, via checks or bank drafts, using automatic teller machines (ATMs), or through online banking.[40]
|
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|
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Commercial bank money is created through fractional-reserve banking, the banking practice where banks keep only a fraction of their deposits in reserve (as cash and other highly liquid assets) and lend out the remainder, while maintaining the simultaneous obligation to redeem all these deposits upon demand.[41][page needed][42] Commercial bank money differs from commodity and fiat money in two ways: firstly it is non-physical, as its existence is only reflected in the account ledgers of banks and other financial institutions, and secondly, there is some element of risk that the claim will not be fulfilled if the financial institution becomes insolvent. The process of fractional-reserve banking has a cumulative effect of money creation by commercial banks, as it expands the money supply (cash and demand deposits) beyond what it would otherwise be. Because of the prevalence of fractional reserve banking, the broad money supply of most countries is a multiple (greater than 1) of the amount of base money created by the country's central bank. That multiple (called the money multiplier) is determined by the reserve requirement or other financial ratio requirements imposed by financial regulators.
|
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|
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The money supply of a country is usually held to be the total amount of currency in circulation plus the total value of checking and savings deposits in the commercial banks in the country. In modern economies, relatively little of the money supply is in physical currency. For example, in December 2010 in the U.S., of the $8853.4 billion in broad money supply (M2), only $915.7 billion (about 10%) consisted of physical coins and paper money.[43]
|
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|
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+
The development of computer technology in the second part of the twentieth century allowed money to be represented digitally. By 1990, in the United States all money transferred between its central bank and commercial banks was in electronic form. By the 2000s most money existed as digital currency in bank databases.[44] In 2012, by number of transaction, 20 to 58 percent of transactions were electronic (dependant on country).[45]
|
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+
|
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+
Non-national digital currencies were developed in the early 2000s. In particular, Flooz and Beenz had gained momentum before the Dot-com bubble.[citation needed] Not much innovation occurred until the conception of Bitcoin in 2008, which introduced the concept of a cryptocurrency – a decentralised trustless currency.[46]
|
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+
|
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+
When gold and silver are used as money, the money supply can grow only if the supply of these metals is increased by mining. This rate of increase will accelerate during periods of gold rushes and discoveries, such as when Columbus discovered the New World and brought back gold and silver to Spain, or when gold was discovered in California in 1848. This causes inflation, as the value of gold goes down. However, if the rate of gold mining cannot keep up with the growth of the economy, gold becomes relatively more valuable, and prices (denominated in gold) will drop, causing deflation. Deflation was the more typical situation for over a century when gold and paper money backed by gold were used as money in the 18th and 19th centuries.
|
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|
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+
Modern day monetary systems are based on fiat money and are no longer tied to the value of gold. The control of the amount of money in the economy is known as monetary policy. Monetary policy is the process by which a government, central bank, or monetary authority manages the money supply to achieve specific goals. Usually the goal of monetary policy is to accommodate economic growth in an environment of stable prices. For example, it is clearly stated in the Federal Reserve Act that the Board of Governors and the Federal Open Market Committee should seek "to promote effectively the goals of maximum employment, stable prices, and moderate long-term interest rates."[47]
|
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|
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+
A failed monetary policy can have significant detrimental effects on an economy and the society that depends on it. These include hyperinflation, stagflation, recession, high unemployment, shortages of imported goods, inability to export goods, and even total monetary collapse and the adoption of a much less efficient barter economy. This happened in Russia, for instance, after the fall of the Soviet Union.
|
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|
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+
Governments and central banks have taken both regulatory and free market approaches to monetary policy. Some of the tools used to control the money supply include:
|
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|
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+
In the US, the Federal Reserve is responsible for controlling the money supply, while in the Euro area the respective institution is the European Central Bank. Other central banks with significant impact on global finances are the Bank of Japan, People's Bank of China and the Bank of England.
|
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+
|
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+
For many years much of monetary policy was influenced by an economic theory known as monetarism. Monetarism is an economic theory which argues that management of the money supply should be the primary means of regulating economic activity. The stability of the demand for money prior to the 1980s was a key finding of Milton Friedman and Anna Schwartz[48] supported by the work of David Laidler,[49] and many others. The nature of the demand for money changed during the 1980s owing to technical, institutional, and legal factors[clarification needed] and the influence of monetarism has since decreased.
|
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|
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Counterfeit money is imitation currency produced without the legal sanction of the state or government. Producing or using counterfeit money is a form of fraud or forgery. Counterfeiting is almost as old as money itself. Plated copies (known as Fourrées) have been found of Lydian coins which are thought to be among the first western coins.[50] Before the introduction of paper money, the most prevalent method of counterfeiting involved mixing base metals with pure gold or silver. A form of counterfeiting is the production of documents by legitimate printers in response to fraudulent instructions. During World War II, the Nazis forged British pounds and American dollars. Today some of the finest counterfeit banknotes are called Superdollars because of their high quality and likeness to the real U.S. dollar. There has been significant counterfeiting of Euro banknotes and coins since the launch of the currency in 2002, but considerably less than for the U.S. dollar.[51]
|
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|
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+
Money laundering is the process in which the proceeds of crime are transformed into ostensibly legitimate money or other assets. However, in a number of legal and regulatory systems the term money laundering has become conflated with other forms of financial crime, and sometimes used more generally to include misuse of the financial system (involving things such as securities, digital currencies, credit cards, and traditional currency), including terrorism financing, tax evasion, and evading of international sanctions.
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1 |
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Monopoly is a board game currently published by Hasbro. In the game, players roll two six-sided dice to move around the game board, buying and trading properties, and developing them with houses and hotels. Players collect rent from their opponents, with the goal being to drive them into bankruptcy. Money can also be gained or lost through Chance and Community Chest cards, and tax squares; players can end up in jail, which they cannot move from until they have met one of several conditions. The game has numerous house rules, and hundreds of different editions exist, as well as many spin-offs and related media. Monopoly has become a part of international popular culture, having been licensed locally in more than 103 countries and printed in more than 37 languages.
|
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|
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Monopoly is derived from The Landlord's Game created by Lizzie Magie in the United States in 1903 as a way to demonstrate that an economy which rewards wealth creation is better than one where monopolists work under few constraints,[1] and to promote the economic theories of Henry George—in particular his ideas about taxation.[3] It was first published by Parker Brothers in 1935 until that firm was eventually absorbed into Hasbro in 1991. The game is named after the economic concept of monopoly—the domination of a market by a single entity.
|
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|
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The history of Monopoly can be traced back to 1903,[1] when American anti-monopolist Lizzie Magie created a game which she hoped would explain the single tax theory of Henry George. It was intended as an educational tool to illustrate the negative aspects of concentrating land in private monopolies. She took out a patent in 1904. Her game, The Landlord's Game, was self-published, beginning in 1906.[4]
|
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|
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+
Magie created two sets of rules: an anti-monopolist set in which all were rewarded when wealth was created, and a monopolist set in which the goal was to create monopolies and crush opponents.[5]
|
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+
|
13 |
+
Several variant board games, based on her concept, were developed from 1906 through the 1930s; they involved both the process of buying land for its development and the sale of any undeveloped property. Cardboard houses were added and rents increased as they were added to a property. Magie patented the game again in 1923.[6]
|
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|
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+
According to an advertisement placed in The Christian Science Monitor, Charles Todd of Philadelphia recalled the day in 1932 when his childhood friend, Esther Jones, and her husband Charles Darrow came to their house for dinner. After the meal, the Todds introduced Darrow to The Landlord's Game, which they then played several times. The game was entirely new to Darrow, and he asked the Todds for a written set of the rules. After that night, Darrow went on to utilize this and distribute the game himself as Monopoly.[7]
|
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+
|
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+
Parker Brothers bought the game's copyrights from Darrow.[8] When the company learned Darrow was not the sole inventor of the game, it bought the rights to Magie's patent for just $500.[9]
|
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+
|
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+
Parker Brothers began marketing the game on November 5, 1935.[10] Cartoonist F. O. Alexander contributed the design.[11] U. S. patent number US 2026082 A was issued to Charles Darrow on December 31, 1935, for the game board design and was assigned to Parker Brothers Inc.[12] The original version of the game in this format was based on the streets of Atlantic City, New Jersey.
|
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|
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+
In 1936, Parker Brothers began licensing the game for sale outside the United States. In 1941, the British Secret Intelligence Service had John Waddington Ltd., the licensed manufacturer of the game in the United Kingdom, create a special edition for World War II prisoners of war held by the Nazis.[13] Hidden inside these games were maps, compasses, real money, and other objects useful for escaping. They were distributed to prisoners by fake charity organizations created by the British Secret Service.[14]
|
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+
|
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+
In the Nazi-occupied Netherlands, the German government and its collaborators were displeased with Dutch people using Monopoly Game sets with American or British locales, and developed a version with Dutch locations. Since that version had in itself no specific pro-Nazi elements, it continued in use after the war, and formed the base for Monopoly games used in the Netherlands up to the present.
|
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+
|
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+
Economics professor Ralph Anspach published a game Anti-Monopoly in 1973, and was sued for trademark infringement by Parker Brothers in 1974. The case went to trial in 1976. Anspach won on appeals in 1979, as the 9th Circuit Court determined that the trademark Monopoly was generic and therefore unenforceable.[15] The United States Supreme Court declined to hear the case, allowing the appellate court ruling to stand. This decision was overturned by the passage of Public Law 98-620 in 1984.[16][17] With that law in place, Parker Brothers and its parent company, Hasbro, continue to hold valid trademarks for the game Monopoly. However, Anti-Monopoly was exempted from the law and Anspach later reached a settlement with Hasbro and markets his game under license from them.[18]
|
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|
27 |
+
The research that Anspach conducted during the course of the litigation was what helped bring the game's history before Charles Darrow into the spotlight.[15]
|
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+
|
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+
In 1991, Hasbro acquired Parker Bros. and thus Monopoly.[19] Before the Hasbro acquisition, Parker Bros. acted as a publisher only issuing two versions at a time, a regular and deluxe. Hasbro moved to create and license many other versions of Monopoly and sought public input in varying the game.[20] A new wave of licensed products began in 1994, when Hasbro granted a license to USAopoly to begin publishing a San Diego Edition of Monopoly,[19][21] which has since been followed by more than a hundred more licensees including Winning Moves Games (since 1995)[22] and Winning Solutions, Inc. (since 2000) in the United States.
|
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+
|
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+
In 2003, the company held a national tournament on a chartered train going from Chicago to Atlantic City (see § U.S. National Championship).[20] Also in 2003, Hasbro sued the maker of Ghettopoly[23] and won.[24] In February 2005, the company sued RADGames over their Super Add-On accessory board game that fit in the center of the board.[25] The judge initially issued an injunction on February 25, 2005, to halt production and sales before ruling in RADGames' favor in April 2005.[26]
|
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+
|
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+
In 2008, the Speed Die was added to all regular Monopoly set.[22] After polling their Facebook followers, Hasbro Gaming took the top house rules and added them to a House Rule Edition released in the Fall of 2014 and added them as optional rules in 2015.[27] In January 2017, Hasbro invited Internet users to vote on a new set of game pieces, with this new regular edition to be issued in March 2017.[28]
|
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+
|
35 |
+
On May 1, 2018, the Monopoly Mansion hotel agreement was announced by Hasbro's managing director for South-East Asia, Hong Kong and Taiwan, Jenny Chew Yean Nee with M101 Holdings Sdn Bhd. M101 has the five-star, 225-room hotel, then under construction, located at the M101 Bukit Bintang in Kuala Lumpur and would have a 1920s Gatsby feel. M101's Sirocco Group would manage the hotel when it opens in 2019.[29]
|
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+
|
37 |
+
The Monopoly game-board consists of forty spaces containing twenty-eight properties—twenty-two streets (grouped into eight color groups), four railroads, and two utilities—three Chance spaces, three Community Chest spaces, a Luxury Tax space, an Income Tax space, and the four corner squares: GO, (In) Jail/Just Visiting, Free Parking, and Go to Jail.[30]
|
38 |
+
|
39 |
+
There have since been some changes to the board. Not all of the Chance and Community Chest cards as shown in the 1935 patent were used in editions from 1936/1937 onwards.[31] Graphics with the Mr. Monopoly character (then known as "Rich Uncle Pennybags") were added in that same time-frame.[32] A graphic of a chest containing coins was added to the Community Chest spaces, as were the flat purchase prices of the properties. Traditionally, the Community Chest cards were yellow (although they were sometimes printed on blue stock) with no decoration or text on the back; the Chance cards were orange with no text or decoration on the back.[32]
|
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+
|
41 |
+
Hasbro commissioned a major graphic redesign to the U.S. Standard Edition of the game in 2008 along with some minor revisions. Among the changes: the colors of Mediterranean and Baltic Avenues changed from purple to brown, and the colors of the GO square changed from red to black. A flat $200 Income Tax was imposed (formerly the player's choice of $200 or 10% of their total holdings, which they could not calculate until after making their final decision). Originally the amount was $300 but was changed a year after the game's debut,[33] and the Luxury Tax amount increased to $100 from $75. There were also changes to the Chance and Community Chest cards; for example, the "poor tax" and "grand opera opening" cards became "speeding fine" and "it is your birthday", respectively; though their effects remained the same; the player must pay only $50 instead of $150 for the school tax. In addition, a player now gets $50 instead of $45 for sale of stock, and the Advance to Illinois Avenue card now has the added text indicating a player collects $200 if they pass Go on the way there.[34]
|
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+
|
43 |
+
All the Chance and Community Chest cards received a graphic upgrade in 2008 as part of the graphic refresh of the game. Mr. Monopoly's classic line illustration was also now usually replaced by renderings of a 3D Mr. Monopoly model. The backs of the cards have their respective symbols, with Community Chest cards in blue, and Chance cards in orange.[34]
|
44 |
+
|
45 |
+
Additionally, recent versions of Monopoly replace the dollar sign ($) with an M with two horizontal strokes through it.[35]
|
46 |
+
|
47 |
+
In the U.S. versions shown below, the properties are named after locations in (or near) Atlantic City, New Jersey.[36]
|
48 |
+
Atlantic City's Illinois Avenue was renamed Martin Luther King Jr. Blvd. in the 1980s. St. Charles Place no longer exists, as the Showboat Atlantic City was developed where it once ran.[37]
|
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+
|
50 |
+
Different versions have been created based on various current consumer interests such as: Dog-opoly,[38] Cato-poly,[39] Bug-opoly,[40] and TV/movie games among others.
|
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+
|
52 |
+
Marvin Gardens, the farthest yellow property, is a misspelling of its actual name, Marven Gardens. The misspelling was introduced by Charles and Olive Todd, who taught the game to Charles Darrow. It was passed on when their homemade Monopoly board was copied by Darrow and then by Parker Brothers. The Todds also changed the Atlantic City Quakers' Arctic Avenue to Mediterranean, and shortened the Shore Fast Line to the Short Line.[41]
|
53 |
+
It was not until 1995 that Parker Brothers acknowledged the misspelling of Marvin Gardens, formally apologizing to the residents of Marven Gardens.[42]
|
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+
|
55 |
+
Short Line refers to the Shore Fast Line, a streetcar line that served Atlantic City.[37] The B&O Railroad did not serve Atlantic City. A booklet included with the reprinted 1935 edition states that the four railroads that served Atlantic City in the mid-1930s were the Jersey Central, the Seashore Lines, the Reading Railroad, and the Pennsylvania Railroad.
|
56 |
+
|
57 |
+
The Baltimore & Ohio (now part of CSX) was the parent of the Reading. There is a tunnel in Philadelphia where track to the south was B. & O. and track to the north is Reading. The Central of N.J. did not have a track to Atlantic City but was the daughter of the Reading (and granddaughter of the B. & O.) Their track ran from the New York City area to Delaware Bay and some trains ran on the Reading-controlled track to Atlantic City.[43]
|
58 |
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|
59 |
+
The actual "Electric Company" and "Water Works" serving the city are respectively Atlantic City Electric Company (a subsidiary of Exelon) and the Atlantic City Municipal Utilities Authority.[37]
|
60 |
+
|
61 |
+
In the 1930s, John Waddington Ltd. (Waddingtons) was a printing company in Leeds that had begun to branch out into packaging and the production of playing cards.[44] Waddingtons had sent the card game Lexicon to Parker Brothers hoping to interest them in publishing the game in the United States. In a similar fashion, Parker Brothers sent over a copy of Monopoly to Waddingtons early in 1935 before the game had been put into production in the United States.
|
62 |
+
|
63 |
+
Victor Watson, the managing director of Waddingtons, gave the game to his son Norman, head of the card games division, to test over the weekend. Norman was impressed by the game and persuaded his father to call Parker Brothers on Monday morning – transatlantic calls then being almost unheard of.[44] This call resulted in Waddingtons obtaining a license to produce and market the game outside the United States.[45]
|
64 |
+
|
65 |
+
Watson felt that for the game to be a success in the United Kingdom, the American locations would have to be replaced, so Victor and his secretary, Marjory Phillips, went to London to scout out locations.[46][44] The Angel, Islington is not a street in London but a building (and the name of the road intersection where it is located). It had been a coaching inn that stood on the Great North Road. By the 1930s, the inn had become a J. Lyons and Co. tea room (today The Co-operative Bank). Some accounts say that Marjory and Victor met at the Angel to discuss the selection and celebrated the fact by including it on the Monopoly board. In 2003, a plaque commemorating the naming was unveiled at the site by Victor Watson's grandson, who is also named Victor.[47]
|
66 |
+
|
67 |
+
During World War II, the British Secret Service contacted Waddington (who could also print on silk) to make Monopoly sets that included escape maps, money, a compass and file, all hidden in copies of the game sent by fake POW relief charities to prisoners of war.[48]
|
68 |
+
|
69 |
+
The standard British board, produced by Waddingtons, was for many years the version most familiar to people in countries in the Commonwealth (except Canada, where the U.S. edition with Atlantic City-area names was reprinted), although local variants of the board are now also found in several of these countries.
|
70 |
+
|
71 |
+
In 1998, Winning Moves procured the Monopoly license from Hasbro and created new UK city and regional editions[49] with sponsored squares. Initially, in December 1998, the game was sold in just a few W H Smith stores, but demand was high, with almost fifty thousand games shipped in the four weeks leading to Christmas. Winning Moves still produces new city and regional editions annually.
|
72 |
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|
73 |
+
The original income tax choice from the 1930s U.S. board is replaced by a flat rate on the UK board, and the $75 Luxury Tax space is replaced with the £100 Super Tax space, the same as the current German board. In 2008, the U.S. Edition was changed to match the UK and various European editions, including a flat $200 Income Tax value and an increased $100 Luxury Tax amount.[34]
|
74 |
+
|
75 |
+
In cases where a national company produced the game, the $ (dollar) sign was replaced with the £ (pound), but the place names were unchanged.
|
76 |
+
|
77 |
+
Beginning in the U.K. in 2005, a revised version of the game, titled Monopoly Here and Now, was produced, replacing game scenarios, properties, and tokens with newer equivalents.[50] Similar boards were produced for Germany and France. Variants of these first editions appeared with Visa-branded debit cards taking the place of cash – the later U.S. "Electronic Banking" edition has unbranded debit cards.[51][52]
|
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|
79 |
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The success of the first Here and Now editions prompted Hasbro U.S. to allow online voting for twenty-six landmark properties across the United States to take their places along the game-board.[53] The popularity of this voting, in turn, led to the creation of similar websites, and secondary game-boards per popular vote to be created in the U.K., Canada,[54] France, Germany, Australia, New Zealand, Ireland, and other nations.[53]
|
80 |
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|
81 |
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In 2006, Winning Moves Games released the Mega Edition, with a 30% larger game-board and revised game play.[55] Other streets from Atlantic City (eight, one per color group) were included, along with a third "utility", the Gas Company. In addition, $1,000 denomination notes (first seen in Winning Moves' Monopoly: The Card Game) are included. Game play is further changed with bus tickets (allowing non-dice-roll movement along one side of the board), a speed die (itself adopted into variants of the Atlantic City standard edition; see below), skyscrapers (after houses and hotels), and train depots that can be placed on the Railroad spaces.[56]
|
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|
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This edition was adapted for the U.K. market in 2007, and is sold by Winning Moves U.K.[57] After the initial U.S. release, critiques of some of the rules caused the company to issue revisions and clarifications on their website.[citation needed]
|
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+
|
85 |
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In September 2006, the U.S. edition of Monopoly Here and Now was released. This edition features top landmarks across the U.S.[58] The properties were decided by votes over the Internet in the spring of 2006.[59]
|
86 |
+
|
87 |
+
Monetary values are multiplied by 10,000 (e.g., one collects $2,000,000 instead of $200 for passing GO and pays that much for Income Tax (or 10% of their total, as this edition was launched prior to 2008), each player starts with $15,000,000 instead of $1,500, etc.).[58] Also, the Chance and Community Chest cards are updated, the Railroads are replaced by Airports (Chicago O'Hare, Los Angeles International, New York City's JFK, and Atlanta's Hartsfield-Jackson), and the Utilities (Electric Company and Water Works) are replaced by Service Providers (Internet Service Provider and Cell Phone Service Provider).[59] The houses and hotels are blue and silver, not green and red as in most editions of Monopoly. The board uses the traditional U.S. layout; the cheapest properties are purple, not brown, and "Interest on Credit Card Debt" replaces "Luxury Tax".
|
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|
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+
Despite the updated Luxury Tax space, and the Income Tax space no longer using the 10% option, this edition uses paper Monopoly money, and not an electronic banking unit like the Here and Now World Edition. However, a similar edition of Monopoly, the Electronic Banking edition, does feature an electronic banking unit and bank cards, as well as a different set of tokens. Both Here and Now and Electronic Banking feature an updated set of tokens from the Atlantic City edition.[59]
|
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|
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+
It is also notable that three states (California, Florida, and Texas) are represented by two cities each (Los Angeles and San Francisco, Miami and Orlando, and Dallas and Houston). No other state is represented by more than one city (not including the airports). One landmark, Texas Stadium, has been demolished and no longer exists. Another landmark, Jacobs Field, still exists, but was renamed Progressive Field in 2008.[60]
|
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+
|
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+
In 2015, in honor of the game's 80th birthday, Hasbro held an online vote to determine which cities would make it into an updated version of the Here and Now edition of the game. This second edition is more a spin-off as the winning condition has changed to completing your passport instead of bankrupting your opponents. Community Chest is replaced with Here and Now cards while the Here and Now space replaced the railroads. Houses and hotels have been removed.[61]
|
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Hasbro released a World edition with the top voted cities from all around the world, as well as at least a Here & Now edition with the voted-on U.S. cities.[62]
|
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|
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+
Monopoly Empire has uniquely branded tokens and places based on popular brands. Instead of buying properties, players buy popular brands one by one and slide their billboards onto their Empire towers. Instead of building houses and hotels, players collect rent from their rivals based on their tower height. How a player wins is by being the first player to fill his or her tower with billboards.[63] Every space on the board is a brand name, including Xbox, Coca-Cola, McDonald's and Samsung.[64]
|
98 |
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|
99 |
+
Monopoly Token Madness
|
100 |
+
|
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This version of Monopoly contains an extra eight "golden" tokens. That includes a penguin, a television, a race car, a Mr. Monopoly emoji, a rubber duck, a watch, a wheel and a bunny slipper.[65]
|
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|
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+
Monopoly Jackpot
|
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During the game, players travel around the gameboard buying properties and collecting rent. If they land on a Chance space, or roll the Chance icon on a die, they can spin the Chance spinner to try to make more money. Players may hit the "Jackpot", go bankrupt, or be sent to Jail. The player who has the most cash when the bank crashes wins.[66]
|
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|
107 |
+
Monopoly: Ultimate Banking Edition
|
108 |
+
|
109 |
+
In this version, there is no cash. The Monopoly Ultimate Banking game features an electronic ultimate banking piece with touch technology. Players can buy properties instantly and set rents by tapping. Each player has a bankcard and their cash is tracked by the Ultimate Banking unit. It can scan the game's property cards and boost or crash the market. Event cards and Location spaces replace Chance and Community Chest cards. On an Event Space, rents may be raised or lowered, a player may earn or lose money, or someone could be sent to Jail. Location Spaces allow players to pay and move to any property space on the gameboard.[67]
|
110 |
+
|
111 |
+
Monopoly Voice Banking
|
112 |
+
|
113 |
+
In this version, there's no cash or cards. The Voice Banking game allows the player to respond with your voice with the Top Hat. The hat responds by purchasing properties, paying rent, and making buildings.[68]
|
114 |
+
|
115 |
+
Ms. Monopoly is a version of the game released in 2019, in which female players earn more than male players.[69]
|
116 |
+
|
117 |
+
Monopoly Deal is a card game derived from the board-game Monopoly introduced in 2008, produced and sold by Cartamundi under a license from Hasbro. Players attempt to collect three complete sets of cards representing the properties from the original board game, either by playing them directly, stealing them from other players, swapping cards with other players, or collecting them as rent for other properties they already own. The cards in the 110-card deck represent properties and wild cards, various denominations of Monopoly money used to pay rent, and special action cards which can either be played for their effects or banked as money instead.
|
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[70]
|
119 |
+
|
120 |
+
All property deeds, houses, and hotels are held by the bank until bought by the players. A standard set of Monopoly pieces includes:
|
121 |
+
|
122 |
+
A deck of thirty-two Chance and Community Chest cards (sixteen each) which players draw when they land on the corresponding squares of the track, and follow the instructions printed on them.
|
123 |
+
|
124 |
+
A title deed for each property is given to a player to signify ownership, and specifies purchase price, mortgage value, the cost of building houses and hotels on that property, and the various rents depending on how developed the property is. Properties include:
|
125 |
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|
126 |
+
The purchase price for properties varies from $60 to $400 on a U.S. Standard Edition set.
|
127 |
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|
128 |
+
A pair of six-sided dice is included, with a "Speed Die" added for variation in 2007. The 1999 Millennium Edition featured two jewel-like dice which were the subject of a lawsuit from Michael Bowling, owner of dice maker Crystal Caste.[71] Hasbro lost the suit in 2008 and had to pay $446,182 in royalties.[72] Subsequent printings of the game reverted to normal six-sided dice.
|
129 |
+
|
130 |
+
32 houses and 12 hotels made of wood or plastic (the original and current Deluxe Edition have wooden houses and hotels; the current "base set" uses plastic buildings). Unlike money, houses and hotels have a finite supply. If no more are available, no substitute is allowed. In most editions, houses are green and hotels red.
|
131 |
+
|
132 |
+
Older U.S. standard editions of the game included a total of $15,140 in the following denominations:
|
133 |
+
|
134 |
+
Newer (September 2008 and later) U.S. editions provide a total of $20,580–30 of each denomination instead. The colors of some of the bills are also changed: $10s are now blue instead of yellow, $20s are a brighter green than before, and $50s are now purple instead of blue.
|
135 |
+
|
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+
Each player begins the game with his or her token on the Go square, and $1,500 (or 1,500 of a localized currency) in play money ($2,500 with the Speed Die). Before September 2008, the money was divided with greater numbers of 20 and 10-dollar bills. Since then, the U.S. version has taken on the British version's initial cash distributions.
|
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|
138 |
+
Although the U.S. version is indicated as allowing eight players, the cash distribution shown above is not possible with all eight players since it requires 32 $100 bills and 40 $1 bills. However, the amount of cash contained in the game is enough for eight players with a slight alteration of bill distribution.
|
139 |
+
|
140 |
+
Pre-Euro German editions of the game started with 30,000 "Spielmark" in eight denominations (abbreviated as "M."), and later used seven denominations of the "Deutsche Mark" ("DM."). In the classic Italian game, each player received L. 350,000 ($3500) in a two-player game, but L. 50,000 ($500) less for each player more than two. Only in a six-player game does a player receive the equivalent of $1,500. The classic Italian games were played with only four denominations of currency. Both Spanish editions (the Barcelona and Madrid editions) started the game with 150,000 in play money, with a breakdown identical to that of the American version.
|
141 |
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|
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+
According to the Parker Brothers rules, Monopoly money is theoretically unlimited; if the bank runs out of money it may issue as much as needed "by merely writing on any ordinary paper".[73]
|
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However, Hasbro's published Monopoly rules make no mention of this.[74] Additional paper money can be bought at certain locations, notably game and hobby stores, or downloaded from various websites and printed and cut by hand. One such site has created a $1,000 bill; while a $1,000 bill can be found in Monopoly: The Mega Edition and Monopoly: The Card Game, both published by Winning Moves Games, this note is not a standard denomination for "classic" versions of Monopoly.[75]
|
144 |
+
|
145 |
+
In several countries there is also a version of the game that features electronic banking. Instead of receiving paper money, each player receives a plastic bank card that is inserted into a calculator-like electronic device that keeps track of the player's balance.[76][77]
|
146 |
+
|
147 |
+
Each player is represented by a small metal or plastic token that is moved around the edge of the board according to the roll of two six-sided dice. The number of tokens (and the tokens themselves) have changed over the history of the game with many appearing in special editions only, and some available with non-game purchases. After prints with wood tokens in 1937, a set of eight tokens was introduced.[78] Two more were added in late 1937,[78] and tokens changed again in 1942.[78] During World War II, the game tokens were switched back to wood.[79] Early localized editions of the standard edition (including some Canadian editions, which used the U.S. board layout) did not include pewter tokens but instead had generic wooden pawns identical to those that Sorry! had.[80]
|
148 |
+
|
149 |
+
Many of the early tokens were created by companies such as Dowst Miniature Toy Company, which made metal charms and tokens designed to be used on charm bracelets. The battleship and cannon were also used briefly in the Parker Brothers war game Conflict (released in 1940), but after the game failed on the market, the premade pieces were recycled for Monopoly usage.[81] By 1943, there were ten tokens which included the Battleship, Boot, Cannon, Horse and rider, Iron, Racecar, Scottie Dog, Thimble, Top hat, and Wheelbarrow. These tokens remained the same until the late 1990s, when Parker Brothers was sold to Hasbro.
|
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|
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+
In 1998, a Hasbro advertising campaign asked the public to vote on a new playing piece to be added to the set. The candidates were a "bag of money", a bi-plane, and a piggy bank. The bag ended up winning 51 percent of the vote compared to the other two which failed to go above 30%.[78] This new token was added to the set in 1999 bringing the number of tokens to eleven.[78] Another 1998 campaign poll asked people which monopoly token was their favorite. The most popular was the Race Car at 18% followed by the Dog (16%), Cannon (14%) and Top Hat (10%). The least favorite in the poll was the Wheelbarrow at 3% followed by Thimble (7%) and the Iron (7%).[78] The "Cannon", and "Horse and rider" were both retired in 2000 with no new tokens taking their place.[82] Another retirement came in 2007 with the sack of money that brought down the total token count to eight again.[78]
|
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|
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In 2013, a similar promotional campaign was launched encouraging the public to vote on one of several possible new tokens to replace an existing one. The choices were a guitar, a diamond ring, a helicopter, a robot, and a cat.[83] This new campaign was different than the one in 1998 as one piece was retired and replaced with a new one. Both were chosen by a vote that ran on Facebook from January 8 to February 5, 2013. The cat took the top spot with 31% of the vote over the iron which was replaced.[84] In January 2017, Hasbro placed the line of tokens in the regular edition with another vote which included a total of 64 options. The eight playable tokens at the time included the Battleship, Boot, Cat, Racecar, Scottie Dog, Thimble, Top hat, and Wheelbarrow. By March 17, 2017, Hasbro retired three tokens which included the thimble, wheelbarrow, and boot, these were replaced by a penguin, a Tyrannosaurus and a rubber duck.[85]
|
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+
|
155 |
+
[86]
|
156 |
+
|
157 |
+
Over the years Hasbro has released tokens for special or collector's editions of the game. One of the first tokens to come out included a Steam Locomotive which was only released in Deluxe Editions. A Director's Chair token was released in 2011 in limited edition copies of Under the Boardwalk: The Monopoly Story. Shortly after the 2013 Facebook voting campaign, a limited-edition Golden Token set was released exclusively at various national retailers, such as Target in the U.S., and Tesco in the U.K.[87]
|
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|
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The set contained the Battleship, Boot, Iron, Racecar, Scottie Dog, Thimble, Top hat and Wheelbarrow as well as the iron's potential replacements. These replacement tokens included the cat, the guitar, the diamond ring, the helicopter, and the robot.[79][84][87] Hasbro released a 64-token limited edition set in 2017 called Monopoly Signature Token Collection to include all of the candidates that were not chosen in the vote held that year.[88]
|
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|
161 |
+
Players take turns in order with the initial player determined by chance before the game. A typical turn begins with the rolling of the dice and advancing a piece clockwise around the board the corresponding number of squares. If a player rolls doubles, they roll again after completing that portion of their turn. A player who rolls three consecutive sets of doubles on one turn has been "caught speeding" and is immediately sent to jail instead of moving the amount shown on the dice for the third roll.
|
162 |
+
|
163 |
+
A player who lands on or passes the Go space collects $200 from the bank. Players who land on either Income Tax or Luxury Tax pay the indicated amount to the bank. In older editions of the game, two options were given for Income Tax: either pay a flat fee of $200 or 10% of total net worth (including the current values of all the properties and buildings owned). No calculation could be made before the choice, and no latitude was given for reversing an unwise calculation. In 2008, the calculation option was removed from the official rules, and simultaneously the Luxury Tax was increased to $100 from its original $75. No reward or penalty is given for landing on Free Parking.
|
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|
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Properties can only be developed once a player owns all the properties in that color group. They then must be developed equally. A house must be built on each property of that color before a second can be built. Each property within a group must be within one house level of all the others within that group.
|
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+
|
167 |
+
If a player lands on a Chance or Community Chest space, they draw the top card from the respective deck and follow its instructions. This may include collecting or paying money to the bank or another player or moving to a different space on the board. Two types of cards that involve jail, "Go to Jail" and "Get Out of Jail Free", are explained below.
|
168 |
+
|
169 |
+
A player is sent to jail for doing any of the following:
|
170 |
+
|
171 |
+
When a player is sent to jail, they move directly to the Jail space and their turn ends ("Do not pass Go. Do not collect $200."). If an ordinary dice roll (not one of the above events) ends with the player's token on the Jail corner, they are "Just Visiting" and can move ahead on their next turn without incurring any penalty.
|
172 |
+
|
173 |
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If a player is in jail, they do not take a normal turn and must either pay a fine of $50 to be released, use a Chance or Community Chest Get Out of Jail Free card, or attempt to roll doubles on the dice. If a player fails to roll doubles, they lose their turn. Failing to roll doubles for three consecutive turns requires the player to either pay the $50 fine or use a Get Out of Jail Free card, after which they move ahead according to the total rolled. Players in jail may not buy properties directly from the bank since they are unable to move. They can engage all other transactions, such as mortgaging properties, selling/trading properties to other players, buying/selling houses and hotels, collecting rent, and bidding on property auctions. A player who rolls doubles to leave jail does not roll again; however, if the player pays the fine or uses a card to get out and then rolls doubles, they do take another turn.
|
174 |
+
|
175 |
+
If the player lands on an unowned property, whether street, railroad, or utility, they can buy the property for its listed purchase price. If they decline this purchase, the property is auctioned off by the bank to the highest bidder, including the player who declined to buy.[89] If the property landed on is already owned and unmortgaged, they must pay the owner a given rent; the amount depends on whether the property is part of a set or its level of development.
|
176 |
+
When a player owns all the properties in a color group and none of them are mortgaged, they may develop them during their turn or in between other player's turns. Development involves buying miniature houses or hotels from the bank and placing them on the property spaces; this must be done uniformly across the group. That is, a second house cannot be built on any property within a group until all of them have one house. Once the player owns an entire group, they can collect double rent for any undeveloped properties within it. Although houses and hotels cannot be built on railroads or utilities, the given rent increases if a player owns more than one of either type. If there is a housing shortage (more demand for houses to be built than what remains in the bank), then a housing auction is conducted to determine who will get to purchase each house.
|
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|
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Properties can also be mortgaged, although all developments on a monopoly must be sold before any property of that color can be mortgaged or traded. The player receives half the purchase price from the bank for each mortgaged property. This must be repaid with 10% interest to clear the mortgage. Houses and hotels can be sold back to the bank for half their purchase price. Players cannot collect rent on mortgaged properties and may not give improved property away to others; however, trading mortgaged properties is allowed. The player receiving the mortgaged property must immediately pay the bank the mortgage price plus 10% or pay just the 10% amount and keep the property mortgaged; if the player chooses the latter, they must pay the 10% again when they pay off the mortgage.
|
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|
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+
A player who cannot pay what they owe is bankrupt and eliminated from the game. If the bankrupt player owes the bank, they must turn all their assets over to the bank, who then auctions off their properties (if they have any), except buildings. If the debt is owed to another player instead, all assets are given to that opponent, except buildings which must be returned to the bank. The new owner must either pay off any mortgages held by the bank on such properties received or pay a fee of 10% of the mortgaged value to the bank if they choose to leave the properties mortgaged. The winner is the remaining player left after all of the others have gone bankrupt.
|
181 |
+
|
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If a player runs out of money but still has assets that can be converted to cash, they can do so by selling buildings, mortgaging properties, or trading with other players. To avoid bankruptcy the player must be able to raise enough cash to pay the full amount owed.
|
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+
|
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A player cannot choose to go bankrupt; if there is any way to pay what they owe, even by returning all their buildings at a loss, mortgaging all their real estate and giving up all their cash, even knowing they are likely going bankrupt the next time, they must do so.
|
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|
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+
From 1936, the rules booklet included with each Monopoly set contained a short section at the end providing rules for making the game shorter, including dealing out two Title Deed cards to each player before starting the game, by setting a time limit or by ending the game after the second player goes bankrupt. A later version of the rules included this variant, along with the time limit game, in the main rules booklet, omitting the last, the second bankruptcy method, as a third short game.[90]
|
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|
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+
[V]irtually no one plays the game with the rules as written.
|
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+
|
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Many house rules have emerged for the game throughout its history. Well-known is the "Free Parking jackpot rule", where all the money collected from Income Tax, Luxury Tax, Chance and Community Chest goes to the center of the board instead of the bank. Many people add $500 to start each pile of Free Parking money, guaranteeing a minimum payout. When a player lands on Free Parking, they may take the money. Another rule is that if a player lands directly on Go, they collect double the amount, or $400, instead of $200. Since these rules provide additional cash to players regardless of their property management choices, they can lengthen the game considerably and limit the role of strategy.[92]
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|
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Video game and computer game versions of Monopoly have options where popular house rules can be used. In 2014, Hasbro determined five popular house rules by public Facebook vote, and released a "House Rules Edition" of the board game. Rules selected include a "Free Parking" house rule without additional money and forcing players to traverse the board once before buying properties.[93]
|
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|
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According to Jim Slater in The Mayfair Set, the Orange property group is the best to own because players land on them more often, as a result of the Chance cards "Go to Jail", "Advance to St. Charles Place (Pall Mall)", "Advance to Reading Railroad (Kings Cross Station)" and "Go Back Three Spaces".[94]
|
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|
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In all, during game play, Illinois Avenue (Trafalgar Square) (Red), New York Avenue (Vine Street) (Orange), B&O Railroad (Fenchurch Street Station), and Reading Railroad (Kings Cross Station) are the most frequently landed-upon properties. Mediterranean Avenue (Old Kent Road) (brown), Baltic Avenue (Whitechapel Road) (brown), Park Place (Park Lane) (blue), and Oriental Avenue (The Angel, Islington) (light blue) are the least-landed-upon properties. Among the property groups, the Railroads are most frequently landed upon, as no other group has four properties; Orange has the next highest frequency, followed by Red.[95]
|
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|
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According to Business Insider, the best way to get the most out of every property is through houses and hotels. In order to do so, the player must have all the corresponding properties of the color set. Three houses allows the player to make all the money they spent on the houses back and earn even more as players land on those properties.[96]
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|
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One common criticism of Monopoly is that although it has carefully defined termination conditions, it may take an unlimited amount of time to reach them. Edward P. Parker, a former president of Parker Brothers, is quoted as saying, "We always felt that forty-five minutes was about the right length for a game, but Monopoly could go on for hours. Also, a game was supposed to have a definite end somewhere. In Monopoly you kept going around and around."[97]
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|
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Hasbro states that the longest game of Monopoly ever played lasted 70 days.[98]
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|
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Numerous add-ons have been produced for Monopoly, sold independently from the game both before its commercialization and after, with three official ones discussed below:
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|
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The original Stock Exchange add-on was published by Capitol Novelty Co. of Rensselaer, New York in early 1936.[99] It was marketed as an add-on for Monopoly, Finance, or Easy Money games. Shortly after Capitol Novelty introduced Stock Exchange, Parker Brothers bought it from them then marketed their own, slightly redesigned, version as an add-on specifically for their "new" Monopoly game; the Parker Brothers version was available in June 1936. The Free Parking square is covered over by a new Stock Exchange space and the add-on included three Chance and three Community Chest cards directing the player to "Advance to Stock Exchange".[100]
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The Stock Exchange add-on was later redesigned and re-released in 1992 under license by Chessex, this time including a larger number of new Chance and Community Chest cards. This version included ten new Chance cards (five "Advance to Stock Exchange" and five other related cards) and eleven new Community Chest cards (five "Advance to Stock Exchange" and six other related cards; the regular Community Chest card "From sale of stock you get $45" is removed from play when using these cards). Many of the original rules applied to this new version (in fact, one optional play choice allows for playing in the original form by only adding the "Advance to Stock Exchange" cards to each deck).[citation needed]
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A Monopoly Stock Exchange Edition was released in 2001 (although not in the U.S.), this time adding an electronic calculator-like device to keep track of the complex stock figures. This was a full edition, not just an add-on, that came with its own board, money and playing pieces. Properties on the board were replaced by companies on which shares could be floated, and offices and home offices (instead of houses and hotels) could be built.[101]
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Playmaster, another official add-on, released in 1982, is an electronic device that keeps track of all player movement and dice rolls as well as what properties are still available. It then uses this information to call random auctions and mortgages making it easier to free up cards of a color group. It also plays eight short tunes when key game functions occur; for example when a player lands on a railroad it plays "I've Been Working on the Railroad", and a police car's siren sounds when a player goes to Jail.[102]
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In 2009, Hasbro released two minigames that can be played as stand-alone games or combined with the Monopoly game. In Get Out of Jail, the goal is to manipulate a spade under a jail cell to flick out various colored prisoners. The game can be used as an alternative to rolling doubles to get out of jail.[103][104] In Free Parking, players attempt to balance taxis on a wobbly board. The Free Parking add-on can also be used with the Monopoly game. When a player lands on the Free Parking, the player can take the Taxi Challenge, and if successful, can move to any space on the board.[105][106]
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First included in Winning Moves' Monopoly: The Mega Edition variant, this third, six-sided die is rolled with the other two, and accelerates game-play when in use.[107] In 2007, Parker Brothers began releasing its standard version (also called the Speed Die Edition) of Monopoly with the same die[108] (originally in blue, later in red). Its faces are: 1, 2, 3, two "Mr. Monopoly" sides, and a bus. The numbers behave as normal, adding to the other two dice, unless a "triple" is rolled, in which case the player can move to any space on the board. If "Mr. Monopoly" is rolled while there are unowned properties, the player advances forward to the nearest one. Otherwise, the player advances to the nearest property on which rent is owed. In the Monopoly: Mega Edition, rolling the bus allows the player to take the regular dice move, then either take a bus ticket or move to the nearest draw card space.
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Mega rules specifies that triples do not count as doubles for going to jail as the player does not roll again.[109] Used in a regular edition, the bus (properly "get off the bus") allows the player to use only one of the two numbered dice or the sum of both, thus a roll of 1, 5, and bus would let the player choose between moving 1, 5, or 6 spaces.[110] The Speed Die is used throughout the game in the "Mega Edition", while in the "Regular Edition" it is used by any player who has passed GO at least once. In these editions it remains optional, although use of the Speed Die was made mandatory for use in the 2009 U.S. and World Monopoly Championship, as well as the 2015 World Championship.[111]
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Parker Brothers and its licensees have also sold several spin-offs of Monopoly. These are not add-ons, as they do not function as an addition to the Monopoly game, but are simply additional games with the flavor of Monopoly:
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Besides the many variants of the actual game (and the Monopoly Junior spin-off) released in either video game or computer game formats (e.g., Commodore 64, Macintosh, Windows-based PC, Game Boy, Game Boy Advance, Nintendo Entertainment System, iPad, Genesis, Super NES, etc.), two spin-off computer games have been created.[123] An electronic hand-held version was marketed from 1997 to 2001.[124]
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Monopoly-themed slot machines and lotteries have been produced by WMS Gaming in conjunction with International Game Technology for land-based casinos.[132][133][134]WagerWorks, who have the online rights to Monopoly, have created online Monopoly themed games.[135]
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London's Gamesys Group have also developed Monopoly-themed gambling games.[136] The British quiz machine brand itbox also supports a Monopoly trivia and chance game.[137]
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There was also a live, online version of Monopoly. Six painted taxis drive around London picking up passengers. When the taxis reach their final destination, the region of London that they are in is displayed on the online board. This version takes far longer to play than board-game Monopoly, with one game lasting 24 hours. Results and position are sent to players via e-mail at the conclusion of the game.[138]
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The McDonald's Monopoly game is a sweepstakes advertising promotion of McDonald's and Hasbro that has been offered in Argentina, Australia, Austria, Brazil, Canada, France, Germany, Hong Kong, Ireland, the Netherlands, New Zealand, Poland, Portugal, Romania, Russia, Singapore, South Africa, Spain, Switzerland, Taiwan, United Kingdom and United States.[139]
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A short-lived Monopoly game show aired on Saturday evenings from June 16 to September 1, 1990, on ABC. The show was produced by Merv Griffin and hosted by Mike Reilly. The show was paired with a summer-long Super Jeopardy! tournament, which also aired during this period on ABC.[140]
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From 2010 to 2014, The Hub aired the game show Family Game Night with Todd Newton. For the first two seasons, teams earned cash in the form of "Monopoly Crazy Cash Cards" from the "Monopoly Crazy Cash Corner", which was then inserted to the "Monopoly Crazy Cash Machine" at the end of the show. In addition, beginning with Season 2, teams won "Monopoly Party Packages" for winning the individual games. For Season 3, there was a Community Chest. Each card on Mr. Monopoly had a combination of three colors. Teams used the combination card to unlock the chest. If it was the right combination, they advanced to the Crazy Cash Machine for a brand-new car. For the show's fourth season, a new game was added called Monopoly Remix, featuring Park Place and Boardwalk, as well as Income Tax and Luxury Tax.[141]
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To honor the game's 80th anniversary, a game show in syndication on March 28, 2015, called Monopoly Millionaires' Club was launched. It was connected with a multi-state lottery game of the same name and hosted by comedian Billy Gardell from Mike & Molly. The game show was filmed at the Rio All Suite Hotel and Casino and at Bally's Las Vegas in Las Vegas, with players having a chance to win up to $1,000,000. However, the lottery game connected with the game show (which provided the contestants) went through multiple complications and variations, and the game show last aired at the end of April 2016.[142][143]
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In November 2008, Ridley Scott was announced to direct Universal Pictures' film version of the game, based on a script written by Pamela Pettler. The film was being co-produced by Hasbro's Brian Goldner as part of a deal with Hasbro to develop movies based on the company's line of toys and games.[144][145] The story was being developed by author Frank Beddor.[146] However, Universal eventually halted development in February 2012 then opted out of the agreement and the rights reverted to Hasbro.[147][148]
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In October 2012, Hasbro announced a new partnership with production company Emmett/Furla Films, and said they would develop a live-action version of Monopoly, along with Action Man and Hungry Hungry Hippos.[149] Emmett/Furla/Oasis dropped out of the production of this satire version that was to be directed by Ridley Scott.[150]
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In July 2015, Hasbro announced that Lionsgate will distribute a Monopoly film with Andrew Niccol writing the film as a family-friendly action adventure film[150] co-financed and produced by Lionsgate and Hasbro's Allspark Pictures.[151]
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In January 2019, it was announced that Allspark Pictures would now be producing an untitled Monopoly film in conjunction with Kevin Hart's company HartBeat Productions and The Story Company. Hart is attached to star in the film and Tim Story is attached to direct. No logline or writer for this iteration of the long-gestating project has been announced.[152]
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The documentary Under the Boardwalk: The MONOPOLY Story, covering the history and players of the game, won an Audience Award for Best Documentary at the 2010 Anaheim International Film Festival. The film played theatrically in the U.S. beginning in March 2011 and was released on Amazon and iTunes[153] on February 14, 2012. The television version of the film won four regional Emmy Awards from the Pacific Southwest Chapter of NATAS.[154] The film is directed by Kevin Tostado and narrated by Zachary Levi.[155][156]
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Until 1999, U.S. entrants had to win a state/district/territory competition to represent that state/district/territory at the once every four year national championship. The 1999 U.S. National Tournament had 50 contestants - 49 State Champions (Oklahoma was not represented) and the reigning national champion.[157]
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Qualifying for the National Championship has been online since 2003. For the 2003 Championship, qualification was limited to the first fifty people who correctly completed an online quiz. Out of concerns that such methods of qualifying might not always ensure a competition of the best players, the 2009 Championship qualifying was expanded to include an online multiple-choice quiz (a score of 80% or better was required to advance); followed by an online five-question essay test; followed by a two-game online tournament at Pogo.com. The process was to have produced a field of 23 plus one: Matt McNally, the 2003 national champion, who received a bye and was not required to qualify. However, at the end of the online tournament, there was an eleven-way tie for the last six spots. The decision was made to invite all of those who had tied for said spots. In fact, two of those who had tied and would have otherwise been eliminated, Dale Crabtree of Indianapolis, Indiana, and Brandon Baker, of Tuscaloosa, Alabama, played in the final game and finished third and fourth respectively.[111]
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The 2009 Monopoly U.S. National Championship was held on April 14–15 in Washington, D.C. In his first tournament ever, Richard Marinaccio, an attorney from Sloan, New York (a suburb of Buffalo), prevailed over a field that included two previous champions to be crowned the 2009 U.S. National Champion. In addition to the title, Marinaccio took home $20,580—the amount of money in the bank of the board game—and competed in the 2009 World Championship in Las Vegas, Nevada, on October 21–22, where he finished in third place.[111]
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In 2015, Hasbro used a competition that was held solely online to determine who would be the U.S. representative to compete at the 2015 Monopoly World Championship. Interested players took a twenty-question quiz on Monopoly strategy and rules and submitted a hundred-word essay on how to win a Monopoly tournament. Hasbro then selected Brian Valentine of Washington, D.C., to be the U.S. representative.[158][159]
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Hasbro conducts a worldwide Monopoly tournament. The first Monopoly World Championships took place in Grossinger's Resort in New York, in November 1973, but they did not include competitors from outside the United States until 1975. It has been aired in the United States by ESPN. In 2009, forty-one players competed for the title of Monopoly World Champion and a cash prize of $20,580 (USD)—the total amount of Monopoly money in the current Monopoly set used in the tournament.[111] The most recent World Championship took place September 2015 in Macau. Italian Nicolò Falcone defeated the defending world champion and players from twenty-six other countries.[160][161] Monopoly Dreams at The Peak in Hong Kong has stated that it will be the site of the next world championship in March 2021.[162]
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Because Monopoly evolved in the public domain before its commercialization, Monopoly has seen many variant games. The game is licensed in 103 countries and printed in thirty-seven languages.[166] Most of the variants are exact copies of the Monopoly games with the street names replaced with locales from a particular town, university, or fictional place. National boards have been released as well. Over the years, many specialty Monopoly editions, licensed by Parker Brothers/Hasbro, and produced by them, or their licensees (including USAopoly[167] and Winning Moves Games) have been sold to local and national markets worldwide. Two well known "families" of -opoly like games, without licenses from Parker Brothers/Hasbro, have also been produced.
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Several published games like Monopoly include:
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Other unlicensed editions include: BibleOpoly, HomoNoPolis and Petropolis, among others.[24]
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There have been a large number of localized editions, broken down here by region:
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This list is of unauthorized, unlicensed games based on Monopoly:
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Ghettopoly
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Middopoly
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Memeopolis (Android app)
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In 2008, Hasbro released Monopoly Here and Now: The World Edition. This world edition features top locations of the world. The locations were decided by votes over the Internet. The result of the voting was announced on August 20, 2008.[178]
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Out of these, Gdynia is especially notable, as it is by far the smallest city of those featured and won the vote thanks to a spontaneous, large-scale mobilization of support started by its citizens. The new game uses its own currency unit, the Monopolonian (a game-based take on the Euro; designated by M). The game uses said unit in millions and thousands. As seen below, there is no dark purple color-group, as that is replaced by brown, as in the European version of the game.[citation needed]
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It is also notable that three cities (Montreal, Toronto, and Vancouver) are from Canada and three other cities (Beijing, Hong Kong, and Shanghai) are from the People's Republic of China. No other countries are represented by more than one city.[citation needed]
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Of the 68 cities listed on Hasbro Inc.'s website for the vote, Jerusalem was chosen as one of the 20 cities to be featured in the newest Monopoly World Edition.[179] Before the vote took place, a Hasbro employee in the London office eliminated the country signifier "Israel" after the city, in response to pressure from pro-Palestinian advocacy groups.[180] After the Israeli government protested, Hasbro Inc. issued a statement that read: "It was a bad decision, one that we rectified relatively quickly. This is a game. We never wanted to enter into any political debate. We apologize to our Monopoly fans."[179]
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A similar online vote was held in early 2015 for an updated version of the game. The resulting board should be released worldwide in late 2015.[needs update] Lima, Peru won the vote and will hold the Boardwalk space.[181]
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Hasbro sells a Deluxe Edition, which is mostly identical to the classic edition but has wooden houses and hotels and gold-toned tokens, including one token in addition to the standard eleven, a railroad locomotive. Other additions to the Deluxe Edition include a card carousel, which holds the title deed cards, and money printed with two colors of ink.[182]
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In 1978, retailer Neiman Marcus manufactured and sold an all-chocolate edition of Monopoly through its Christmas Wish Book for that year. The entire set was edible, including the money, dice, hotels, properties, tokens and playing board. The set retailed for $600.[183]
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In 2000, the FAO Schwarz store in New York City sold a custom version called One-Of-A-Kind Monopoly for $100,000.[184] This special edition comes in a locking attaché case made with Napolino leather and lined in suede, and features include:
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The Guinness Book of World Records states that a set worth $2,000,000 and made of 23-carat gold, with rubies and sapphires atop the chimneys of the houses and hotels, is the most expensive Monopoly set ever produced.[185] This set was designed by artist Sidney Mobell to honor the game's 50th anniversary in 1985, and is now in the Smithsonian Institution.[186]
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Wired magazine believes Monopoly is a poorly designed game. Former Wall Streeter Derk Solko explains, "Monopoly has you grinding your opponents into dust. It's a very negative experience. It's all about cackling when your opponent lands on your space and you get to take all their money."[187]
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Most of the three to four-hour average playing time is spent waiting for other players to play their turn. "Board game enthusiasts disparagingly call this a 'roll your dice, move your mice' format."[187]
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The hobby-gaming community BoardGameGeek is especially critical.[188] User reviews of Monopoly rank the game among the 20 worst games out of nearly 10,000 ranked in the database with an average rating of 4.36 out of 10 from over 25,000 reviews.[189][190]
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Notes
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Bibliography
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en/393.html.txt
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Deified emperors:
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Diana[a] is a goddess in Roman and Hellenistic religion, primarily considered a patroness of the countryside, hunters, crossroads, and the Moon. She is equated with the Greek goddess Artemis, and absorbed much of Artemis' mythology early in Roman history, including a birth on the island of Delos to parents Jupiter and Latona, and a twin brother, Apollo,[2] though she had an independent origin in Italy.
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Diana is considered a virgin goddess and protector of childbirth. Historically, Diana made up a triad with two other Roman deities: Egeria the water nymph, her servant and assistant midwife; and Virbius, the woodland god.[3]
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Diana is revered in modern neopagan religions including Roman neopaganism, Stregheria, and Wicca. From the medieval to the modern period, as folklore attached to her developed and was eventually adapted into neopagan religions, the mythology surrounding Diana grew to include a consort (Lucifer) and daughter (Aradia), figures sometimes recognized by modern traditions.[4] In the ancient, medieval, and modern periods, Diana has been considered a triple deity, merged with a goddess of the moon (Luna/Selene) and the underworld (usually Hecate).[5][6]
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The name Dīāna probably derives from Latin dīus ('godly'), ultimately from Proto-Italic *divios (diwios), meaning 'divine, heavenly'.[7][8] It stems from Proto-Indo-European *diwyós ('divine, heavenly'), formed with the root *dyew- ('daylight sky') attached the thematic suffix -yós.[9][10] Cognates appear in Myceanean Greek di-wi-ja, in Ancient Greek dîos (δῖος; 'belonging to heaven, godlike'), or in Sanskrit divyá ('heavenly').[11]
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The ancient Latin writers Varro and Cicero considered the etymology of Dīāna as allied to that of dies and connected to the shine of the Moon, noting that one of her titles is Diana Lucifera ("light-bearer").
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... people regard Diana and the moon as one and the same. ... the moon (luna) is so called from the verb to shine (lucere). Lucina is identified with it, which is why in our country they invoke Juno Lucina in childbirth, just as the Greeks call on Diana the Light-bearer. Diana also has the name Omnivaga ("wandering everywhere"), not because of her hunting but because she is numbered as one of the seven planets; her name Diana derives from the fact that she turns darkness into daylight (dies). She is invoked at childbirth because children are born occasionally after seven, or usually after nine, lunar revolutions ...
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The persona of Diana is complex, and contains a number of archaic features. Diana was originally considered to be a goddess of the wilderness and of the hunt, a central sport in both Roman and Greek culture.[13] Early Roman inscriptions to Diana celebrated her primarily as a huntress and patron of hunters. Later, in the Hellenistic period, Diana came to be equally or more revered as a goddess not of the wild woodland but of the "tame" countryside, or villa rustica, the idealization of which was common in Greek thought and poetry. This dual role as goddess of both civilization and the wild, and therefore the civilized countryside, first applied to the Greek goddess Artemis (for example, in the 3rd century BCE poetry of Anacreon).[14] By the 3rd century CE, after Greek influence had a profound impact on Roman religion, Diana had been almost fully combined with Artemis and took on many of her attributes, both in her spiritual domains and in the description of her appearance. The Roman poet Nemesianus wrote a typical description of Diana: She carried a bow and a quiver full of golden arrows, wore a golden cloak, purple half-boots, and a belt with a jeweled buckle to hold her tunic together, and wore her hair gathered in a ribbon.[13] By the 5th century CE, almost a millennia after her cult's entry into Rome, the philosopher Proclus could still characterize Diana as "the inspective guardian of every thing rural, [who] represses every thing rustic and uncultivated."[15]
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Diana was often considered an aspect of a triple goddess, known as Diana triformis: Diana, Luna, and Hecate. According to historian C.M. Green, "these were neither different goddesses nor an amalgamation of different goddesses. They were Diana...Diana as huntress, Diana as the moon, Diana of the underworld."[6] At her sacred grove on the shores of Lake Nemi, Diana was venerated as a triple goddess beginning in the late 6th century BCE.
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Andreas Alföldi interpreted an image on a late Republican coin as the Latin Diana "conceived as a threefold unity of the divine huntress, the Moon goddess and the goddess of the nether world, Hekate".[17] This coin, minted by P. Accoleius Lariscolus in 43 BCE, has been acknowledged as representing an archaic statue of Diana Nemorensis.[18] It represents Artemis with the bow at one extremity, Luna-Selene with flowers at the other and a central deity not immediately identifiable, all united by a horizontal bar. The iconographical analysis allows the dating of this image to the 6th century at which time there are Etruscan models. The coin shows that the triple goddess cult image still stood in the lucus of Nemi in 43 BCE. Lake Nemi was called Triviae lacus by Virgil (Aeneid 7.516), while Horace called Diana montium custos nemoremque virgo ("keeper of the mountains and virgin of Nemi") and diva triformis ("three-form goddess").[19]
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Two heads found in the sanctuary[20] and the Roman theatre at Nemi, which have a hollow on their back, lend support to this interpretation of an archaic triple Diana.[21]
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The earliest epithet of Diana was Trivia, and she was addressed with that title by Virgil,[22] Catullus,[23] and many others. "Trivia" comes from the Latin trivium, "triple way", and refers to Diana's guardianship over roadways, particularly Y-junctions or three-way crossroads. This role carried a somewhat dark and dangerous connotation, as it metaphorically pointed the way to the underworld.[6] In the 1st-century CE play Medea, Seneca's titular sorceress calls on Trivia to cast a magic spell. She evokes the triple goddess of Diana, Selene, and Hecate, and specifies that she requires the powers of the latter.[6] The 1st century poet Horace similarly wrote of a magic incantation invoking the power of both Diana and Proserpina.[24] The symbol of the crossroads is relevant to several aspects of Diana's domain. It can symbolize the paths hunters may encounter in the forest, lit only by the full moon; this symbolizes making choices "in the dark" without the light of guidance.[6]
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Diana's role as a goddess of the underworld, or at least of ushering people between life and death, caused her early on to be conflated with Hecate (and occasionally also with Proserpina). However, her role as an underworld goddess appears to pre-date strong Greek influence (though the early Greek colony of Cumae had a cult of Hekate and certainly had contacts with the Latins[25]). A theater in her sanctuary at Lake Nemi included a pit and tunnel that would have allowed actors to easily descend on one side of the stage and ascend on the other, indicating a connection between the phases of the moon and a descent by the moon goddess into the underworld.[6] It is likely that her underworld aspect in her original Latin worship did not have a distinct name, like Luna was for her moon aspect. This is due to a seeming reluctance or taboo by the early Latins to name underworld deities, and the fact that they believed the underworld to be silent, precluding naming. Hekate, a Greek goddess also associated with the boundary between the earth and the underworld, became attached to Diana as a name for her underworld aspect following Greek influence.[6]
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Diana was often considered to be a goddess associated with fertility and childbirth, and the protection of women during labor. This probably arose as an extension of her association with the moon, whose cycles were believed to parallel the menstrual cycle, and which was used to track the months during pregnancy.[6] At her shrine in Aricia, worshipers left votive terracotta offerings for the goddess in the shapes of babies and wombs, and the temple there also offered care of pups and pregnant dogs. This care of infants also extended to the training of both young people and dogs, especially for hunting.[6] In her role as a protector of childbirth, Diana was called Diana Lucina or even Juno Lucina, because her domain overlapped with that of the goddess Juno. The title of Juno may also have had an independent origin as it applied to Diana, with the literal meaning of "helper" - Diana as Juno Lucina would be the "helper of childbirth".[6]
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According to a theory proposed by Georges Dumézil, Diana falls into a particular subset of celestial gods, referred to in histories of religion as frame gods. Such gods, while keeping the original features of celestial divinities (i.e. transcendent heavenly power and abstention from direct rule in worldly matters), did not share the fate of other celestial gods in Indoeuropean religions - that of becoming dei otiosi, or gods without practical purpose,[26] since they did retain a particular sort of influence over the world and mankind.[27] The celestial character of Diana is reflected in her connection with inaccessibility, virginity, light, and her preference for dwelling on high mountains and in sacred woods. Diana, therefore, reflects the heavenly world in its sovereignty, supremacy, impassibility, and indifference towards such secular matters as the fates of mortals and states. At the same time, however, she is seen as active in ensuring the succession of kings and in the preservation of humankind through the protection of childbirth.[28] These functions are apparent in the traditional institutions and cults related to the goddess:
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According to Dumezil, the forerunner of all frame gods is an Indian epic hero who was the image (avatar) of the Vedic god Dyaus. Having renounced the world, in his roles of father and king, he attained the status of an immortal being while retaining the duty of ensuring that his dynasty is preserved and that there is always a new king for each generation. The Scandinavian god Heimdallr performs an analogous function: he is born first and will die last. He too gives origin to kingship and the first king, bestowing on him regal prerogatives.
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Diana, although a female deity, has exactly the same functions, preserving mankind through childbirth and royal succession.
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F. H. Pairault, in her essay on Diana, qualified Dumézil's theory as "impossible to verify".
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Unlike the Greek gods, Roman gods were originally considered to be numina: divine powers of presence and will that did not necessarily have physical form. At the time Rome was founded, Diana and the other major Roman gods probably did not have much mythology per se, or any depictions in human form. The idea of gods as having anthropomorphic qualities and human-like personalities and actions developed later, under the influence of Greek and Etruscan religion.[31]
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By the 3rd century BCE, Diana is found listed among the twelve major gods of the Roman pantheon by the poet Ennius. Though the Capitoline Triad were the primary state gods of Rome, early Roman myth did not assign a strict hierarchy to the gods the way Greek mythology did, though the Greek hierarchy would eventually be adopted by Roman religion as well.[31]
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Once Greek influence had caused Diana to be considered identical to the Greek goddess Artemis, Diana acquired Artemis's physical description, attributes, and variants of her myths as well. Like Artemis, Diana is usually depicted in art wearing a short skirt, with a hunting bow and quiver, and often accompanied by hunting dogs. A 1st-century BCE Roman coin (see above) depicted her with a unique, short hairstyle, and in triple form, with one form holding a bow and another holding a poppy.[6]
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When worship of Apollo was first introduced to Rome, Diana became conflated with Apollo's sister Artemis as in the earlier Greek myths, and as such she became identified as the daughter of Apollo's parents Latona and Jupiter. Though Diana was usually considered to be a virgin goddess like Artemis, later authors sometimes attributed consorts and children to her. According to Cicero and Ennius, Trivia (an epithet of Diana) and Caelus were the parents of Janus, as well as of Saturn and Ops.[32]
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According to Macrobius (who cited Nigidius Figulus and Cicero), Janus and Jana (Diana) are a pair of divinities, worshiped as the sun and moon. Janus was said to receive sacrifices before all the others because, through him, the way of access to the desired deity is made apparent.[33]
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Diana's mythology incorporated stories which were variants of earlier stories about Artemis. Possibly the most well-known of these is the myth of Actaeon. In Ovid's version of this myth, part of his poem Metamorphoses, he tells of a pool or grotto hidden in the wooded valley of Gargaphie. There, Diana, the goddess of the woods, would bathe and rest after a hunt. Actaeon, a young hunter, stumbled across the grotto and accidentally witnessed the goddess bathing without invitation. In retaliation, Diana splashed him with water from the pool, cursing him, and he transformed into a deer. His own hunting dogs caught his scent, and tore him apart.[6]
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Ovid's version of the myth of Actaeon differs from most earlier sources. Unlike earlier myths about Artemis, Actaeon is killed for an innocent mistake, glimpsing Diana bathing. An earlier variant of this myth, known as the Bath of Pallas, had the hunter intentionally spy on the bathing goddess Pallas (Athena), and earlier versions of the myth involving Artemis did not involve the bath at all.[34]
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Diana was an ancient goddess common to all Latin tribes. Therefore, many sanctuaries were dedicated to her in the lands inhabited by Latins. Her primary sanctuary was a woodland grove overlooking Lake Nemi, a body of water also known as "Diana's Mirror", where she was worshiped as Diana Nemorensis, or "Diana of the Wood". In Rome, the cult of Diana may have been almost as old as the city itself. Varro mentions her in the list of deities to whom king Titus Tatius promised to build a shrine. His list included Luna and Diana Lucina as separate entities. Another testimony to the antiquity of her cult is to be found in the lex regia of King Tullus Hostilius that condemns those guilty of incest to the sacratio to Diana. She had a temple in Rome on the Aventine Hill, according to tradition dedicated by king Servius Tullius. Its location is remarkable as the Aventine is situated outside the pomerium, i.e. original territory of the city, in order to comply with the tradition that Diana was a goddess common to all Latins and not exclusively of the Romans. Being placed on the Aventine, and thus outside the pomerium, meant that Diana's cult essentially remained a foreign one, like that of Bacchus; she was never officially transferred to Rome as Juno was after the sack of Veii.
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Other known sanctuaries and temples to Diana include Colle di Corne near Tusculum,[35] where she is referred to with the archaic Latin name of deva Cornisca and where existed a collegium of worshippers;[36] at Évora, Portugal;[37] Mount Algidus, also near Tusculum;[38] at Lavinium;[39] and at Tibur (Tivoli), where she is referred to as Diana Opifera Nemorensis.[40] Diana was also worshiped at a sacred wood mentioned by Livy[41] - ad compitum Anagninum (near Anagni), and on Mount Tifata in Campania.[42]
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According to Plutarch, men and women alike were worshipers of Diana and were welcomed into all of her temples. The one exception seems to have been a temple on the Vicus Patricius, which men either did not enter due to tradition, or were not allowed to enter. Plutarch related a legend that a man had attempted to assault a woman worshiping in this temple and was killed by a pack of dogs (echoing the myth of Diana and Actaeon), which resulted in a superstition against men entering the temple.[43]
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A feature common to nearly all of Diana's temples and shrines by the second century AD was the hanging up of stag antlers. Plutarch noted that the only exception to this was the temple on the Aventine Hill, in which bull horns had been hung up instead. Plutarch explains this by way of reference to a legend surrounding the sacrifice of an impressive Sabine bull by King Servius at the founding of the Aventine temple.[43]
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Diana's worship may have originated at an open-air sanctuary overlooking Lake Nemi in the Alban Hills near Aricia, where she was worshiped as Diana Nemorensis, or ("Diana of the Sylvan Glade").[44] According to legendary accounts, the sanctuary was founded by Orestes and Iphigenia after they fled from the Tauri. In this tradition, the Nemi sanctuary was supposedly built on the pattern of an earlier Temple of Artemis Tauropolos,[45] and the first cult statue at Nemi was said to have been stolen from the Tauri and brought to Nemi by Orestes.[13][46] Historical evidence suggests that worship of Diana at Nemi flourished from at least the 6th century BCE[46] until the 2nd century CE. Her cult there was first attested in Latin literature by Cato the Elder, in a surviving quote by the late grammarian Priscian.[47] By the 4th century BCE, the simple shrine at Nemi had been joined by a temple complex.[46] The sanctuary served an important political role as it was held in common by the Latin League.[48][49]
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A festival to Diana, the Nemoralia, was held yearly at Nemi on the Ides of August (August 13–15[50]). Worshipers traveled to Nemi carrying torches and garlands, and once at the lake, they left pieces of thread tied to fences and tablets inscribed with prayers.[51][52] Diana's festival eventually became widely celebrated throughout Italy, which was unusual given the provincial nature of Diana's cult. The poet Statius wrote of the festival:[6]
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Statius describes the triple nature of the goddess by invoking heavenly (the stars), earthly (the grove itself) and underworld (Hecate) imagery. He also suggests by the garlanding of the dogs and polishing of the spears that no hunting was allowed during the festival.[6]
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Legend has it that Diana's high priest at Nemi, known as the Rex Nemorensis, was always an escaped slave who could only obtain the position by defeating his predecessor in a fight to the death.[44] Sir James George Frazer wrote of this sacred grove in The Golden Bough, basing his interpretation on brief remarks in Strabo (5.3.12), Pausanias (2,27.24) and Servius' commentary on the Aeneid (6.136). The legend tells of a tree that stood in the center of the grove and was heavily guarded. No one was allowed to break off its limbs, with the exception of a runaway slave, who was allowed, if he could, to break off one of the boughs. He was then in turn granted the privilege to engage the Rex Nemorensis, the current king and priest of Diana, in a fight to the death. If the slave prevailed, he became the next king for as long as he could defeat his challengers. However, Joseph Fontenrose criticised Frazer's assumption that a rite of this sort actually occurred at the sanctuary,[53] and no contemporary records exist that support the historical existence of the Rex Nemorensis.[54]
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Rome hoped to unify into and control the Latin tribes around Nemi,[48] so Diana's worship was imported to Rome as a show of political solidarity. Diana soon afterwards became Hellenized, and combined with the Greek goddess Artemis, "a process which culminated with the appearance of Diana beside Apollo [the brother of Artemis] in the first lectisternium at Rome" in 399 BCE.[55] The process of identification between the two goddesses probably began when artists who were commissioned to create new cult statues for Diana's temples outside Nemi were struck by the similar attributes between Diana and the more familiar Artemis, and sculpted Diana in a manner inspired by previous depictions of Artemis. Sibyllene influence and trade with Massilia, where similar cult statues of Artemis existed, would have completed the process.[46]
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According to Françoise Hélène Pairault's study,[56] historical and archaeological evidence point to the fact that the characteristics given to both Diana of the Aventine Hill and Diana Nemorensis were the product of the direct or indirect influence of the cult of Artemis, which was spread by the Phoceans among the Greek towns of Campania Cuma and Capua, who in turn had passed it over to the Etruscans and the Latins by the 6th and 5th centuries BCE.
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Evidence suggests that a confrontation occurred between two groups of Etruscans who fought for supremacy, those from Tarquinia, Vulci and Caere (allied with the Greeks of Capua) and those of Clusium. This is reflected in the legend of the coming of Orestes to Nemi and of the inhumation of his bones in the Roman Forum near the temple of Saturn.[57] The cult introduced by Orestes at Nemi is apparently that of the Artemis Tauropolos. The literary amplification[58] reveals a confused religious background: different versions of Artemis were conflated under the epithet.[59] As far as Nemi's Diana is concerned there are two different versions, by Strabo[60] and Servius Honoratus. Strabo's version looks to be the most authoritative as he had access to first-hand primary sources on the sanctuaries of Artemis, i.e. the priest of Artemis Artemidoros of Ephesus. The meaning of Tauropolos denotes an Asiatic goddess with lunar attributes, lady of the herds.[61] The only possible interpretatio graeca of high antiquity concerning Diana Nemorensis could have been the one based on this ancient aspect of a deity of light, master of wildlife. Tauropolos is an ancient epithet attached to Artemis, Hecate, and even Athena.[62] According to the legend Orestes founded Nemi together with Iphigenia.[63] At Cuma the Sybil is the priestess of both Phoibos and Trivia.[64] Hesiod[65] and Stesichorus[66] tell the story according to which after her death Iphigenia was divinised under the name of Hecate, a fact which would support the assumption that Artemis Tauropolos had a real ancient alliance with the heroine, who was her priestess in Taurid and her human paragon. This religious complex is in turn supported by the triple statue of Artemis-Hecate.[18]
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In Rome, Diana was regarded with great reverence and was a patroness of lower-class citizens, called plebeians, as well as slaves, who could receive asylum in her temples. Georg Wissowa proposed that this might be because the first slaves of the Romans were Latins of the neighboring tribes.[67] However, the Temple of Artemis at Ephesus had the same custom of the asylum.
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Worship of Diana probably spread into the city of Rome beginning around 550 BCE,[46] during her Hellenization and combination with the Greek goddess Artemis. Diana was first worshiped along with her brother and mother, Apollo and Latona, in their temple in the Campus Martius, and later in the Temple of Apollo Palatinus.[13]
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The first major temple dedicated primarily to Diana in the vicinity of Rome was the Temple of Diana Aventina (Diana of the Aventine Hill). According to the Roman historian Livy, the construction of this temple began in the 6th century BCE and was inspired by stories of the massive Temple of Artemis at Ephesus, which was said to have been built through the combined efforts of all the cities of Asia Minor. Legend has it that Servius Tullius was impressed with this act of massive political and economic cooperation, and convinced the cities of the Latin League to work with the Romans to build their own temple to the goddess.[68] However, there is no compelling evidence for such an early construction of the temple, and it is more likely that it was built in the 3rd century BCE, following the influence of the temple at Nemi, and probably about the same time the first temples to Vertumnus (who was associated with Diana) were built in Rome (264 BCE).[46] The misconception that the Aventine Temple was inspired by the Ephesian Temple might originate in the fact that the cult images and statues used at the former were based heavily on those found in the latter.[46] Whatever its initial construction date, records show that the Avantine Temple was rebuilt by Lucius Cornificius in 32 BCE.[45] If it was still in use by the 4th century CE, the Aventine temple would have been permanently closed during the persecution of pagans in the late Roman Empire. Today, a short street named the Via del Tempio di Diana and an associated plaza, Piazza del Tempio di Diana, commemorates the site of the temple. Part of its wall is located within one of the halls of the Apuleius restaurant.[69]
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Later temple dedications often were based on the model for ritual formulas and regulations of the Temple of Diana.[70] Roman politicians built several minor temples to Diana elsewhere in Rome to secure public support. One of these was built in the Campus Martius in 187 BCE; no Imperial period records of this temple have been found, and it is possible it was one of the temples demolished around 55 BCE in order to build a theater.[45] Diana also had a public temple on the Quirinal Hill, the sanctuary of Diana Planciana. It was dedicated by Plancius in 55 BCE, though it is unclear which Plancius.[45]
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In their worship of Artemis, Greeks filled their temples with sculptures of the goddess created by well-known sculptors, and many were adapted for use in the worship of Diana by the Romans, beginning around the 2nd century BCE (the beginning of a period of strong Hellenistic influence on Roman religion). The earliest depictions of the Artemis of Ephesus are found on Ephesian coins from this period. By the Imperial period, small marble statues of the Ephesian Artemis were being produced in the Western region of the Mediterranean and were often bought by Roman patrons.[71] The Romans obtained a large copy of an Ephesian Artemis statue for their temple on the Aventine Hill.[13] Diana was usually depicted for educated Romans in her Greek guise. If she was shown accompanied by a deer, as in the Diana of Versailles, this is because Diana was the patroness of hunting. The deer may also offer a covert reference to the myth of Acteon (or Actaeon), who saw her bathing naked. Diana transformed Acteon into a stag and set his own hunting dogs to kill him.
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In Campania, Diana had a major temple at Mount Tifata, near Capua. She was worshiped there as Diana Tifatina. This was one of the oldest sanctuaries in Campania. As a rural sanctuary, it included lands and estates that would have been worked by slaves following the Roman conquest of Campania, and records show that expansion and renovation projects at her temple were funded in part by other conquests by Roman military campaigns. The modern Christian church of Sant'Angelo in Formis was built on the ruins of the Tifata temple.[45]
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In the Roman provinces, Diana was widely worshiped alongside local deities. Over 100 inscriptions to Diana have been cataloged in the provinces, mainly from Gaul, Upper Germania, and Britannia. Diana was commonly invoked alongside another forest god, Silvanus, as well as other "mountain gods". In the provinces, she was occasionally conflated with local goddesses such as Abnoba, and was given high status, with Augusta and regina ("queen") being common epithets.[72]
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Diana was not only regarded as a goddess of the wilderness and the hunt, but was often worshiped as a patroness of families. She served a similar function to the hearth goddess Vesta, and was sometimes considered to be a member of the Penates, the deities most often invoked in household rituals. In this role, she was often given a name reflecting the tribe of family who worshiped her and asked for her protection. For example, in what is now Wiesbaden, Diana was worshiped as Diana Mattiaca by the Mattiaci tribe. Other family-derived named attested in the ancient literature include Diana Cariciana, Diana Valeriana, and Diana Plancia. As a house goddess, Diana often became reduced in stature compared to her official worship by the Roman state religion. In personal or family worship, Diana was brought to the level of other household spirits, and was believed to have a vested interest in the prosperity of the household and the continuation of the family. The Roman poet Horace regarded Diana as a household goddess in his Odes, and had an altar dedicated to her in his villa where household worship could be conducted. In his poetry, Horace deliberately contrasted the kinds of grand, elevated hymns to Diana on behalf of the entire Roman state, the kind of worship that would have been typical at her Aventine temple, with a more personal form of devotion.[14]
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Images of Diana and her associated myths have been found on sarcophagi of wealthy Romans. They often included scenes depicting sacrifices to the goddess, and on at least one example, the deceased man is shown joining Diana's hunt.[13]
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Since ancient times, philosophers and theologians have examined the nature of Diana in light of her worship traditions, attributes, mythology, and identification with other gods.
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Diana was initially a hunting goddess and goddess of the local woodland at Nemi,[73] but as her worship spread, she acquired attributes of other similar goddesses. As she became conflated with Artemis, she became a moon goddess, identified with the other lunar goddesses goddess Luna and Hekate.[73] She also became the goddess of childbirth and ruled over the countryside. Catullus wrote a poem to Diana in which she has more than one alias: Latonia, Lucina, Juno, Trivia, Luna.[74]
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Along with Mars, Diana was often venerated at games held in Roman amphitheaters, and some inscriptions from the Danubian provinces show that she was conflated with Nemesis in this role, as Diana Nemesis.[13]
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Outside of Italy, Diana had important centers of worship where she was syncretised with similar local deities in Gaul, Upper Germania, and Britannia. Diana was particularly important in the region in and around the Black Forest, where she was conflated with the local goddess Abnoba and worshiped as Diana Abnoba.[75]
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Some late antique sources went even further, syncretizing many local "great goddesses" into a single "Queen of Heaven". The Platonist philosopher Apuleius, writing in the late 2nd century, depicted the goddess declaring:
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"I come, Lucius, moved by your entreaties: I, mother of the universe, mistress of all the elements, first-born of the ages, highest of the gods, queen of the shades, first of those who dwell in heaven, representing in one shape all gods and goddesses. My will controls the shining heights of heaven, the health-giving sea-winds, and the mournful silences of hell; the entire world worships my single godhead in a thousand shapes, with divers rites, and under many a different name. The Phrygians, first-born of mankind, call me the Pessinuntian Mother of the gods; the native Athenians the Cecropian Minerva; the island-dwelling Cypriots Paphian Venus; the archer Cretans Dictynnan Diana; the triple-tongued Sicilians Stygian Proserpine; the ancient Eleusinians Actaean Ceres; some call me Juno, some Bellona, others Hecate, others Rhamnusia; but both races of Ethiopians, those on whom the rising and those on whom the setting sun shines, and the Egyptians who excel in ancient learning, honour me with the worship which is truly mine and call me by my true name: Queen Isis."
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Later poets and historians looked to Diana's identity as a triple goddess to merge her with triads heavenly, earthly, and underworld (cthonic) goddesses. Maurus Servius Honoratus said that the same goddess was called Luna in heaven, Diana on earth, and Proserpina in hell.[5]
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Michael Drayton praises the Triple Diana in poem The Man in the Moone (1606): "So these great three most powerful of the rest, Phoebe, Diana, Hecate, do tell. Her sovereignty in Heaven, in Earth and Hell".[77][78][79]
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Based on the earlier writings of Plato, the Neoplatonist philosophers of late antiquity united the various major gods of Hellenic tradition into a series of monads containing within them triads, with some creating the world, some animating it or bringing it to life, and others harmonizing it. Within this system, Proclus considered Diana to be one of the primary animating, or life-giving, deities. Proclus, citing Orphic tradition, concludes that Diana "presides over all the generation in nature, and is the midwife of physical productive principles" and that she "extends these genitals, distributing as far as to subterranean natures the prolific power of [Bacchus]."[15] Specifically, Proclus considered the life-generating principle of the highest order, within the Intellectual realm, to be Rhea, who he identified with Ceres. Within her divinity was produced the cause of the basic principle of life. Projecting this principle into the lower, Hypercosmic realm of reality generated a lower monad, Kore, who could therefore be understood as Ceres' "daughter". Kore embodied the "maidenly" principle of generation that, more importantly, included a principle of division - where Demeter generates life indiscriminately, Kore distributes it individually. This division results in another triad or trinity, known as the Maidenly trinity, within the monad of Kore: namely, Diana, Proserpine, and Minerva, through whom individual living beings are given life and perfected. Specifically, according to a commentary by scholar Spyridon Rangos, Diana (equated with Hecate) gives existence, Proserpine (equated with "Soul") gives form, and Minerva (equated with "Virtue") gives intellect.[80]
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In his commentary on Proclus, the 19th century Platonist scholar Thomas Taylor expanded upon the theology of the classical philosophers, further interpreting the nature and roles of the gods in light of the whole body of Neoplatonist philosophy. He cites Plato in giving a three-form aspect to her central characteristic of virginity: the undefiled, the mundane, and the anagogic. Through the first form, Diana is regarded as a "lover of virginity". Through the second, she is the guardian of virtue. Through the third, she is considered to "hate the impulses arising from generation." Through the principle of the undefiled, Taylor suggests that she is given supremacy in Proclus' triad of life-giving or animating deities, and in this role the theurgists called her Hekate. In this role, Diana is granted undefiled power (Amilieti) from the other gods. This generative power does not proceed forth from the goddess (according to a statement by the Oracle of Delphi) but rather resides with her, giving her unparalleled virtue, and in this way she can be said to embody virginity.[81] Later commentators on Proclus have clarified that the virginity of Diana is not an absence of sexual drive, but a renunciation of sexuality. Diana embodies virginity because she generates but precedes active fertility (within Neoplatonism, an important maxim is that "every productive cause is superior to the nature of the produced effect").[80]
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Using the ancient Neoplatonists as a basis, Taylor also commented on the triadic nature of Diana and related goddesses, and the ways in which they subsist within one another, partaking unevenly in each other's powers and attributes. For example, Kore is said to embody both Diana/Hecate and Minerva, who create the virtuous or virgin power within her, but also Proserpine (her sole traditional identification), through whom the generative power of the Kore as a whole is able to proceed forth into the world, where it joins with the demiurge to produce further deities, including Bacchus and "nine azure-eyed, flower-producing daughters".[81]
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Proclus also included Artemis/Diana in a second triad of deities, along with Ceres and Juno. According to Proclus:
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Proclus pointed to the conflict between Hera and Artmeis in the Illiad as a representation of the two kinds of human souls. Where Hera creates the higher, more cultured, or "worthy" souls, Artemis brings light to and perfects the "less worthy" or less rational. As explained by Ragnos (2000), "The aspect of reality which Artemis and Hera share, and because of which they engage in a symbolic conflict, is the engendering of life." Hera elevates rational living beings up to intellectual rational existence, whereas Artemis's power pertains to human life as far as its physical existence as a living thing. "Artemis deals with the most elementary forms of life or the most elementary part of all life, whereas Hera operates in the most elevated forms of life or the most elevated part of all life.[80]
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Sermons and other religious documents have provided evidence for the worship of Diana during the Middle Ages. Though few details have been recorded, enough references to Diana worship during the early Christian period exist to give some indication that it may have been relatively widespread among remote and rural communities throughout Europe, and that such beliefs persisted into the Merovingian period.[82] References to contemporary Diana worship exist from the 6th century on the Iberian peninsula and what is now southern France,[82] though more detailed accounts of Dianic cults were given for the Low Countries, and southern Belgium in particular. Many of these were probably local goddesses, and wood nymphs or dryads, which had been conflated with Diana by Christian writers Latinizing local names and traditions.[82]
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The 6th century bishop Gregory of Tours reported meeting with a deacon named Vulfilaic (also known as Saint Wulflaicus or Walfroy the Stylite), who founded a hermitage on a hill in what is now Margut, France. On the same hill, he found "an image of Diana which the unbelieving people worshiped as a god." According to Gregory's report, worshipers would also sing chants in Diana's honor as they drank and feasted. Vulfilaic destroyed a number of smaller pagan statues in the area, but the statue of Diana was too large. After converting some of the local population to Christianity, Vulfilaic and a group of local residents attempted to pull the large statue down the mountain in order to destroy it, but failed, as it was too large to be moved. In Vulfilaic's account, after praying for a miracle, he was then able to single-handedly pull down the statue, at which point he and his group smashed it to dust with their hammers. According to Vulfilaic, this incident was quickly followed by an outbreak of pimples or sores that covered his entire body, which he attributed to demonic activity and similarly cured via what he described as a miracle. Vulfilaic would later found a church on the site, which is today known as Mont Saint-Walfroy.[83]
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Additional evidence for surviving pagan practices in the Low Countries region comes from the Vita Eligii, or "Life of Saint Eligius", written by Audoin in the 7th century. Audoin drew together the familiar admonitions of Eligius to the people of Flanders. In his sermons, he denounced "pagan customs" that the people continued to follow. In particular, he denounced several Roman gods and goddesses alongside Druidic mythological beliefs and objects:
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"I denounce and contest, that you shall observe no sacrilegious pagan customs. For no cause or infirmity should you consult magicians, diviners, sorcerers or incantators. ..Do not observe auguries ... No influence attaches to the first work of the day or the [phase of the] moon. ... [Do not] make vetulas, little deer or iotticos or set tables at night or exchange New Year gifts or supply superfluous drinks... No Christian... performs solestitia or dancing or leaping or diabolical chants. No Christian should presume to invoke the name of a demon, not Neptune or Orcus or Diana or Minerva or Geniscus... No one should observe Jove's day in idleness. ... No Christian should make or render any devotion to the gods of the trivium, where three roads meet, to the fanes or the rocks, or springs or groves or corners. None should presume to hang any phylacteries from the neck of man nor beast. ..None should presume to make lustrations or incantations with herbs, or to pass cattle through a hollow tree or ditch ... No woman should presume to hang amber from her neck or call upon Minerva or other ill-starred beings in their weaving or dyeing. .. None should call the sun or moon lord or swear by them. .. No one should tell fate or fortune or horoscopes by them as those do who believe that a person must be what he was born to be."[84]
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Legends from medieval Belgium concern a natural spring which came to be known as the "Fons Remacli", a location which may have been home to late-surviving worship of Diana. Remacle was a monk appointed by Eligius to head a monastery at Solignac, and he is reported to have encountered Diana worship in the area around the river Warche. The population in this region was said to have been involved in the worship of "Diana of the Ardennes" (a syncretism of Diana and the Celtic goddess Arduinna), with effigies and "stones of Diana" used as evidence of pagan practices. Remacle believed that demonic entities were present in the spring, and had caused it to run dry. He performed and exorcism of the water source, and installed a lead pipe, which allowed the water to flow again.[85]
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Diana is the only pagan goddess mentioned by name in the New Testament (Acts 19). As a result, she became associated with many folk beliefs involving goddess-like supernatural figures that Catholic clergy wished to demonize. In the Middle Ages, legends of night-time processions of spirits led by a female figure are recorded in the church records of Northern Italy, western Germany, and southern France. The spirits were said to enter houses and consume food which then miraculously re-appeared. They would sing and dance, and dispense advise regarding healing herbs and the whereabouts of lost objects. If the house was in good order, they would bring fertility and plenty. If not, they would bring curses to the family. Some women reported participating in these processions while their bodies still lay in bed. Historian Carlo Ginzburg has referred to these legendary spirit gatherings as "The Society of Diana".[86]
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Local clergy complained that women believed they were following Diana or Herodias, riding out on appointed nights to join the processions or carry out instructions from the goddess.[4] The earliest reports of these legends appear in the writings of Regino of Prüm in the year 899, followed by many additional reports and variants of the legend in documents by Ratherius and others. By 1310, the names of the goddess figures attached to the legend were sometimes combined as Herodiana.[4] It is likely that the clergy of this time used the identification of the procession's leader as Diana or Herodias in order to fit an older folk belief into a Biblical framework, as both are featured and demonized in the New Testament. Herodias was often conflated with her daughter Salome in legend, which also holds that, upon being presented with the severed head of John the Baptist, she was blown into the air by wind from the saint's mouth, through which she continued to wander for eternity. Diana was often conflated with Hecate, a goddess associated with the spirits of the dead and with witchcraft. These associations, and the fact that both figures are attested to in the Bible, made them a natural fit for the leader of the ghostly procession. Clergy used this identification to assert that the spirits were evil, and that the women who followed them were inspired by demons. As was typical of this time period, though pagan beliefs and practices were near totally eliminated from Europe, the clergy and other authorities still treated paganism as a real threat, in part thanks to biblical influence; much of the Bible had been written when various forms of paganism were still active if not dominant, so medieval clergy applied the same kinds of warnings and admonitions for any non-standard folk beliefs and practices they encountered.[4] Based on analysis of church documents and parishioner confessions, it is likely that the spirit identified by the Church as Diana or Herodias was called by names of pre-Christian figures like Holda (a Germanic goddess of the winter solstice), or with names referencing her bringing of prosperity, like the Latin Abundia (meaning "plenty"), Satia (meaning "full" or "plentiful") and the Italian Richella (meaning "rich").[4] Some of the local titles for her, such as bonae res (meaning "good things"), are similar to late classical titles for Hecate, like bona dea. This might indicate a cultural mixture of medieval folk ideas with holdovers from earlier pagan belief systems. Whatever her true origin, by the 13th century, the leader of the legendary spirit procession had come to be firmly identified with Diana and Herodias through the influence of the Church.[4]
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In his wide-ranging, comparative study of mythology and religion, The Golden Bough, anthropologist James George Frazer drew on various lines of evidence to re-interpret the legendary rituals associated with Diana at Nemi, particularly that of the rex Nemorensis. Frazer developed his ideas in relation to J. M. W. Turner's painting, also titled The Golden Bough, depicting a dream-like vision of the woodland lake of Nemi. According to Frazer, the rex Nemorensis or king at Nemi was the incarnation of a dying and reviving god, a solar deity who participated in a mystical marriage to a goddess. He died at the harvest and was reincarnated in the spring. Frazer claimed that this motif of death and rebirth is central to nearly all of the world's religions and mythologies. In Frazer's theory, Diana functioned as a goddess of fertility and childbirth, who, assisted by the sacred king, ritually returned life to the land in spring. The king in this scheme served not only as a high priest but as a god of the grove. Frazer identifies this figure with Virbius, of which little is known, but also with Jupiter via an association with sacred oak trees. Frazer argued furthermore that Jupiter and Juno were simply duplicate names of Jana and Janus; that is, Diana and Dianus, all of whom had identical functions and origins.[87]
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Frazer's speculatively reconstructed folklore of Diana's origins and the nature of her cult at Nemi were not well received even by his contemporaries. Godfrey Lienhardt noted that even during Frazer's lifetime, other anthropologists had "for the most part distanced themselves from his theories and opinions", and that the lasting influence of The Golden Bough and Frazer's wider body of work "has been in the literary rather than the academic world."[88] Robert Ackerman wrote that, for anthropologists, Frazer is "an embarrassment" for being "the most famous of them all" and that most distance themselves from his work. While The Golden Bough achieved wide "popular appeal" and exerted a "disproportionate" influence "on so many [20th century] creative writers", Frazer's ideas played "a much smaller part" in the history of academic social anthropology.[88]
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Folk legends like the Society of Diana, which linked the goddess to forbidden gatherings of women with spirits, may have influenced later works of folklore. One of these is Charles Godfrey Leland's Aradia, or the Gospel of the Witches, which prominently featured Diana at the center of an Italian witch-cult.[4] In Leland's interpretation of supposed Italian folk witchcraft, Diana is considered Queen of the Witches. In this belief system, Diana is said to have created the world of her own being having in herself the seeds of all creation yet to come. It was said that out of herself she divided the darkness and the light, keeping for herself the darkness of creation and creating her brother Lucifer. Diana was believed to have loved and ruled with her brother, and with him bore a daughter, Aradia (a name likely derived from Herodias), who leads and teaches the witches on earth.[89][4]
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Leland's claim that Aradia represented an authentic tradition from an underground witch-cult, which had secretly worshiped Diana since ancient times has been dismissed by most scholars of folklore, religion, and medieval history. After the 1921 publication of Margaret Murray's The Witch-cult in Western Europe, which hypothesized that the European witch trials were actually a persecution of a pagan religious survival, American sensationalist author Theda Kenyon's 1929 book Witches Still Live connected Murray's thesis with the witchcraft religion in Aradia.[90][91] Arguments against Murray's thesis would eventually include arguments against Leland. Witchcraft scholar Jeffrey Russell devoted some of his 1980 book A History of Witchcraft: Sorcerers, Heretics and Pagans to arguing against the claims Leland presented in Aradia.[92] Historian Elliot Rose's A Razor for a Goat dismissed Aradia as a collection of incantations unsuccessfully attempting to portray a religion.[93] In his book Triumph of the Moon, historian Ronald Hutton doubted not only of the existence of the religion that Aradia claimed to represent, and that the traditions Leland presented were unlike anything found in actual medieval literature,[94] but also of the existence of Leland's sources, arguing that it is more likely that Leland created the entire story than that Leland could be so easily "duped".[95] Religious scholar Chas S. Clifton took exception to Hutton's position, writing that it amounted to an accusation of "serious literary fraud" made by an "argument from absence".[96]
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Building on the work of Frazer, Murray, and others, some 20th and 21st century authors have attempted to identify links between Diana and more localized deities. R. Lowe Thompson, for example, in his 2013 book The History of the Devil, speculated that Diana may have been linked as an occasional "spouse" to the Gaulish horned god Cernunnos. Thompson suggested that Diana in her role as wild goddess of the hunt would have made a fitting consort for Cernunnos in Western Europe, and further noted the link between Diana as Proserpina with Pluto, the Greek god associated with the riches of the earth who served a similar role to the Gaulish Cernunnos.
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Because Leland's claims about an Italian witch-cult are questionable, the first verifiable worship of Diana in the modern age was probably begun by Wicca. The earliest known practitioners of Neopagan witchcraft were members of a tradition begun by Gerald Gardner. Published versions of the devotional materials used by Gardner's group, dated to 1949, are heavily focused on the worship of Aradia, the daughter of Diana in Leland's folklore. Diana herself was recognized as an aspect of a single "great goddess" in the tradition of Apuleius, as described in the Wiccan Charge of the Goddess (itself adapted from Leland's text).[97] Some later Wiccans, such as Scott Cunningham, would replace Aradia with Diana as the central focus of worship.[98]
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In the early 1960s, Victor Henry Anderson founded the Feri Tradition, a form of Wicca that draws from both Charles Leland's folklore and the Gardnerian tradition. Anderson claimed that he had first been initiated into a witchcraft tradition as a child in 1926,[99] and that he had been told the name of the goddess worshiped by witches was Tana.[100] The name Tana originated in Leland's Aradia, where he claimed it was an old Etruscan name for Diana. The Feri Tradition founded by Anderson continues to recognize Tana/Diana as an aspect of the Star Goddess related to the element of fire, and representing "the fiery womb that gives birth to and transforms all matter."[100] (In Aradia, Diana is also credited as the creatrix of the material world and Queen of Faeries[101]).
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A few Wiccan traditions would elevate Diana to a more prominent position of worship, and there are two distinct modern branches of Wicca focused primarily on Diana. The first, founded during the early 1970s in the United States by Morgan McFarland and Mark Roberts, has a feminist theology and only occasionally accepts male participants, and leadership is limited to female priestesses.[102][103] McFarland Dianic Wiccans base their tradition primarily on the work of Robert Graves and his book The White Goddess, and were inspired by references to the existence of medieval European "Dianic cults" in Margaret Murray's book The Witch-Cult in Western Europe.[103] The second Dianic tradition, founded by Zsuzsanna Budapest in the mid 1970s, is characterized by an exclusive focus on the feminine aspect of the divine, and as a result is exclusively female. This tradition combines elements from British Traditional Wicca, Italian folk-magic based on the work of Charles Leland, feminist values, and healing practices drawn from a variety of different cultures.[104][102]
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A third Neopagan tradition heavily inspired by the worship of Diana through the lens of Italian folklore is Stregheria, founded in the 1980s. It centers around a pair of deities regarded as divine lovers, who are known by several variant names including Diana and Dianus, alternately given as Tana and Tanus or Jana and Janus (the later two deity names were mentioned by James Frazer in The Golden Bough as later corruptions of Diana and Dianus, which themselves were alternate and possibly older names for Juno and Jupiter).[105] The tradition was founded by author Raven Grimassi, and influenced by Italian folktales he was told by his mother. One such folktale describes the moon being impregnated by her lover the morning star, a parallel to Leland's mythology of Diana and her lover Lucifer.[86]
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Diana was also a subject of worship in certain Feraferian rites, particularly those surrounding the autumnal equinox, beginning in 1967.[106]
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Both the Romanian words for "fairy" Zână[107] and Sânziană, the Leonese and Portuguese word for "water nymph" xana, and the Spanish word for "shooting target" and "morning call" (diana) seem to come from the name of Diana.
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Since the Renaissance, Diana's myths have often been represented in the visual and dramatic arts, including the opera L'arbore di Diana. In the 16th century, Diana's image figured prominently at the châteaus of Fontainebleau, Chenonceau, & at Anet, in deference to Diane de Poitiers, mistress of Henri of France. At Versailles she was incorporated into the Olympian iconography with which Louis XIV, the Apollo-like "Sun King" liked to surround himself. Diana is also a character in the 1876 Léo Delibes ballet Sylvia. The plot deals with Sylvia, one of Diana's nymphs and sworn to chastity, and Diana's assault on Sylvia's affections for the shepherd Amyntas.
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Diana has been one of the most popular themes in art. Painters like Titian, Peter Paul Rubens, François Boucher, Nicholas Poussin and made use of her myth as a major theme. Most depictions of Diana in art featured the stories of Diana and Actaeon, or Callisto, or depicted her resting after hunting. Some famous work of arts with a Diana theme are:
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Monotheism is the belief in one god.[1][2][3][4] A narrower definition of monotheism is the belief in the existence of only one god that created the world, is omnipotent, omnipresent and omniscient, and intervenes in the world.[5][6][7]
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A distinction may be made between exclusive monotheism, and both inclusive monotheism and pluriform (panentheistic) monotheism which, while recognising various distinct gods, postulate some underlying unity.[1]
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Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity.[8] The term "monolatry" was perhaps first used by Julius Wellhausen.[9]
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The broader definition of monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Balinese Hinduism, Cao Dai (Caodaiism), Cheondoism (Cheondogyo), Christianity,[10] Deism, Druze faith,[11] Eckankar, Hindu sects such as Shaivism and Vaishnavism, Islam, Judaism, Mandaeism, Rastafari, Seicho no Ie, Sikhism, Tengrism (Tangrism), Tenrikyo (Tenriism), Yazidism, and Zoroastrianism, and elements of pre-monotheistic thought are found in early religions such as Atenism, ancient Chinese religion, and Yahwism.[1][12]
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The word monotheism comes from the Greek μόνος (monos)[13] meaning "single" and θεός (theos)[14] meaning "god".[15] The English term was first used by Henry More (1614–1687).[16]
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Quasi-monotheistic claims of the existence of a universal deity date to the Late Bronze Age, with Akhenaten's Great Hymn to the Aten. A possible inclination towards monotheism emerged during the Vedic period[17] in Iron-Age South Asia. The Rigveda exhibits notions of monism of the Brahman, particularly in the comparatively late tenth book,[18] which is dated to the early Iron Age, e.g. in the Nasadiya sukta.
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Since the sixth century BCE, Zoroastrians have believed in the supremacy of one God above all: Ahura Mazda as the "Maker of All"[19] and the first being before all others.[20][21][22][23] Nonetheless, Zoroastrianism was not strictly monotheistic[24] because it venerated other yazatas alongside Ahura Mazda. Ancient Hindu theology, meanwhile, was monist, but was not strictly monotheistic in worship because it still maintained the existence of many gods, who were envisioned as aspects of one supreme God, Brahman.[25] Numerous ancient Greek philosophers, including Xenophanes of Colophon and Antisthenes believed in a similar polytheistic monism that bore some similarities to monotheism.[25] Judaism was the first religion to conceive the notion of a personal monotheistic God within a monist context.[25] The concept of ethical monotheism, which holds that morality stems from God alone and that its laws are unchanging,[26][27] first occurred in Judaism,[28] but is now a core tenet of most modern monotheistic religions, including Zoroastrianism, Christianity, Islam, Sikhism, and Baháʼí Faith.[29]
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According to Jewish, Christian and Islamic tradition, monotheism was the original religion of humanity; this original religion is sometimes referred to as "the Adamic religion", or, in the terms of Andrew Lang, the "Urreligion". Scholars of religion largely abandoned that view in the 19th century in favour of an evolutionary progression from animism via polytheism to monotheism, but by 1974 this theory was less widely held, and a modified view similar to Lang's became more prominent.[6][need quotation to verify] Austrian anthropologist Wilhelm Schmidt had postulated an Urmonotheismus, "original" or "primitive monotheism" in the 1910s.[30] It was objected[by whom?] that Judaism, Christianity, and Islam had grown up in opposition to polytheism as had Greek philosophical monotheism.[6] More recently, Karen Armstrong[31] and other authors have returned to the idea of an evolutionary progression beginning with animism, which developed into polytheism, which developed into henotheism, which developed into monolatry, which developed into true monotheism.[32]
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While all adherents of the Abrahamic religions consider themselves to be monotheists, some in Judaism do not consider Christianity to be a pure form of monotheism (due to the Christian doctrine of the Trinity), classifying it as Shituf.[33][34] Islam likewise does not recognize modern-day Christianity as monotheistic, primarily due to the Christian doctrine of Trinity, which Islam argues was not a part of the original monotheistic Christianity as preached by Jesus.[35]
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Christians, on the other hand, argue that the doctrine of the Trinity is a valid expression of monotheism, citing that the Trinity does not consist of three separate deities, but rather the three persons, who exist consubstantially (as one substance) within a single Godhead.[36][37][38]
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Judaism is traditionally considered one of the oldest monotheistic religions in the world,[39] although it is also believed that the earliest Israelites (pre-7th century BCE) were polytheistic,[40] evolved into henotheistic and later monolatristic,[41] rather than monotheistic. God in later Judaism was strictly monotheistic,[42] an absolute one, indivisible, and incomparable being who is the ultimate cause of all existence. The Babylonian Talmud references other, "foreign gods" as non-existent entities to whom humans mistakenly ascribe reality and power.[43] One of the best-known statements of Rabbinical Judaism on monotheism is the Second of Maimonides' 13 Principles of faith:
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God, the Cause of all, is one. This does not mean one as in one of a pair, nor one like a species (which encompasses many individuals), nor one as in an object that is made up of many elements, nor as a single simple object that is infinitely divisible. Rather, God is a unity unlike any other possible unity.[44]
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Some in Judaism[45] and Islam reject the Christian idea of monotheism. Judaism uses the term shituf to refer to the worship of God in a manner which Judaism deems to be neither purely monotheistic (though still permissible for non-Jews) nor polytheistic (which would be prohibited).[34]
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During the 8th century BCE, the worship of Yahweh in Israel was in competition with many other cults, described by the Yahwist faction collectively as Baals. The oldest books of the Hebrew Bible reflect this competition, as in the books of Hosea and Nahum, whose authors lament the "apostasy" of the people of Israel, threatening them with the wrath of God if they do not give up their polytheistic cults.[46][47]
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Ancient Israelite religion was originally polytheistic;[40] the Israelites worshipped many deities,[48] including El, Baal, Asherah, and Astarte. Yahweh was originally the national god of the Kingdom of Israel and the Kingdom of Judah.[48] As time progressed, the henotheistic cult of Yahweh grew increasingly militant in its opposition to the worship of other gods.[40] Later, the reforms of King Josiah imposed a form of strict Israeli monolatrism. After the fall of Judah and the beginning of the Babylonian captivity, a small circle of priests and scribes gathered around the exiled royal court, where they first developed the concept of Yahweh as the sole God of the world.[25]
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Shema Yisrael ("Hear, [O] Israel") are the first two words of a section of the Torah, and is the title of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. The first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: the LORD our God, the LORD is one" (Hebrew: שְׁמַע יִשְׂרָאֵל ה' אֱלֹהֵינוּ ה' אֶחָד), found in Deuteronomy 6:4, sometimes alternatively translated as "The LORD is our God, the LORD alone". Observant Jews consider the Shema to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a mitzvah (religious commandment). It is traditional for Jews to say the Shema as their last words, and for parents to teach their children to say it before they go to sleep at night.
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Among early Christians there was considerable debate over the nature of the Godhead, with some denying the incarnation but not the deity of Jesus (Docetism) and others later calling for an Arian conception of God. Despite at least one earlier local synod rejecting the claim of Arius, this Christological issue was to be one of the items addressed at the First Council of Nicaea.
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The First Council of Nicaea, held in Nicaea (in present-day Turkey), convoked by the Roman Emperor Constantine I in 325, was the first ecumenical[50] council of bishops of the Roman Empire, and most significantly resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent general ecumenical councils of bishops (synods) to create statements of belief and canons of doctrinal orthodoxy— the intent being to define a common creed for the Church and address heretical ideas.
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One purpose of the council was to resolve disagreements in Alexandria over the nature of Jesus in relationship to the Father; in particular, whether Jesus was of the same substance as God the Father or merely of similar substance. All but two bishops took the first position; while Arius' argument failed.
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Christian orthodox traditions (Eastern Orthodox, Oriental Orthodox, Roman Catholic, and most Protestants) follow this decision, which was reaffirmed in 381 at the First Council of Constantinople and reached its full development through the work of the Cappadocian Fathers. They consider God to be a triune entity, called the Trinity, comprising three "persons", God the Father, God the Son, and God the Holy Spirit. These three are described as being "of the same substance" (ὁμοούσιος).
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Christians overwhelmingly assert that monotheism is central to the Christian faith, as the Nicene Creed (and others), which gives the orthodox Christian definition of the Trinity, begins: "I believe in one God". From earlier than the times of the Nicene Creed, 325 CE, various Christian figures advocated[51] the triune mystery-nature of God as a normative profession of faith. According to Roger E. Olson and Christopher Hall, through prayer, meditation, study and practice, the Christian community concluded "that God must exist as both a unity and trinity", codifying this in ecumenical council at the end of the 4th century.[52]
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Most modern Christians believe the Godhead is triune, meaning that the three persons of the Trinity are in one union in which each person is also wholly God. They also hold to the doctrine of a man-god Christ Jesus as God incarnate. These Christians also do not believe that one of the three divine figures is God alone and the other two are not but that all three are mysteriously God and one. Other Christian religions, including Unitarian Universalism, Jehovah's Witnesses, Mormonism and others, do not share those views on the Trinity.
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Some Christian faiths, such as Mormonism, argue that the Godhead is in fact three separate individuals which include God the Father, His Son Jesus Christ, and the Holy Ghost.[53] Each individual having a distinct purpose in the grand existence of human kind.[54] Furthermore, Mormons believe that before the Council of Nicaea, the predominant belief among many early Christians was that the Godhead was three separate individuals. In support of this view, they cite early Christian examples of belief in subordinationism.[55]
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Unitarianism is a theological movement, named for its understanding of God as one person, in direct contrast to Trinitarianism.[56]
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In Islam, God (Allāh) is all-powerful and all-knowing, the creator, sustainer, ordainer and judge of the universe.[57][58] God in Islam is strictly singular (tawhid)[59] unique (wahid) and inherently One (ahad), all-merciful and omnipotent.[60] Allāh exists without place[61] and the Qurʼan states that "No vision can grasp Him, but His grasp is over all vision. God is above all comprehension, yet is acquainted with all things" (Qurʼan 6:103)[58] Allāh is the only God and the same God worshiped in Christianity and Judaism. (29:46).[62]
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Islam emerged in the 7th century CE in the context of both Christianity and Judaism, with some thematic elements similar to Gnosticism.[63][64][65][66][67][68][69][70] Islamic belief states that Muhammad did not bring a new religion from God, but is rather the same religion as practiced by Abraham, Moses, David, Jesus and all the other prophets of God.[71] The assertion of Islam is that the message of God had been corrupted, distorted or lost over time and the Quran was sent to Muhammad in order to correct the lost message of the Torah, New Testament and prior scriptures from God.[72]
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The Qurʼan asserts the existence of a single and absolute truth that transcends the world; a unique and indivisible being who is independent of the creation.[73] The Qurʼan rejects binary modes of thinking such as the idea of a duality of God by arguing that both good and evil generate from God's creative act. God is a universal god rather than a local, tribal or parochial one; an absolute who integrates all affirmative values and brooks no evil.[74] Ash'ari theology, which dominated Sunni Islam from the tenth to the nineteenth century, insists on ultimate divine transcendence and holds that divine unity is not accessible to human reason. Ash'arism teaches that human knowledge regarding it is limited to what has been revealed through the prophets, and on such paradoxes as God's creation of evil, revelation had to accept bila kayfa (without [asking] how).[75]
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Tawhid constitutes the foremost article of the Muslim profession of faith, "There is no god but God, Muhammad is the messenger of God.[76] To attribute divinity to a created entity is the only unpardonable sin mentioned in the Qurʼan.[74] The entirety of the Islamic teaching rests on the principle of tawhid.[77]
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Medieval Islamic philosopher Al-Ghazali offered a proof of monotheism from omnipotence, asserting there can only be one omnipotent being. For if there were two omnipotent beings, the first would either have power over the second (meaning the second is not omnipotent) or not (meaning the first is not omnipotent); thus implying that there could only be one omnipotent being.[78]
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As they traditionally profess a concept of monotheism with a singular person as God, Judaism[45] and Islam reject the Christian idea of monotheism. Judaism uses the term Shituf to refer to non-monotheistic ways of worshiping God. Though Muslims recognise Jesus (Isa in Arabic) as a prophet, they do not accept the doctrine that he was a begotten son of God.
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Mandaeism or Mandaeanism (Arabic: مندائية Mandāʼīyah) is a monotheistic Gnostic religion.[79]:4 Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. The Mandaean God is named as Hayyi Rabbi meaning The Great Life or The Great Living God. The Mandaeans are Semites and speak a dialect of Eastern Aramaic known as Mandaic. The name 'Mandaean' is said to come from the Aramaic manda meaning "knowledge", as does Greek gnosis.[80][81] Within the Middle East, but outside of their community, the Mandaeans are more commonly known as the Ṣubba (singular: Ṣubbī) or Sabians. The term Ṣubba is derived from the Aramaic root related to baptism, the neo-Mandaic is Ṣabi.[82] In Islam, the "Sabians" (Arabic: الصابئون al-Ṣābiʾūn) are described several times in the Quran as People of the Book, alongside Jews and Christians.[83]
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God in the Baháʼí Faith is taught to be a personal god, too great for humans to fully comprehend. Human primitive understanding of God is achieved through his revelations via his divine intermediary Manifestations.[84][85] In the Baháʼí faith, such Christian doctrines as the Trinity are seen as compromising the Baháʼí view that God is single and has no equal.[86]
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And the very existence of the Baháʼí Faith is a challenge to the Islamic doctrine of the finality of Muhammad's revelation.[87]
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God in the Baháʼí Faith communicates to humanity through divine intermediaries, known as Manifestations of God.[88] These Manifestations establish religion in the world.[85] It is through these divine intermediaries that humans can approach God, and through them God brings divine revelation and law.[89]
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The Oneness of God is one of the core teachings of the Baháʼí Faith. The obligatory prayers in the Baháʼí Faith involve explicit monotheistic testimony.[90][91] God is the imperishable, uncreated being who is the source of all existence.[92] He is described as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty".[93][94] Although transcendent and inaccessible directly, his image is reflected in his creation. The purpose of creation is for the created to have the capacity to know and love its creator.[95] God communicates his will and purpose to humanity through intermediaries, known as Manifestations of God, who are the prophets and messengers that have founded religions from prehistoric times up to the present day.[88]
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Rastafari, sometimes termed Rastafarianism, is classified as both a new religious movement and social movement. It developed in Jamaica during the 1930s. It lacks any centralised authority and there is much heterogeneity among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
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Rastafari refer to their beliefs, which are based on a specific interpretation of the Bible, as "Rastalogy". Central is a monotheistic belief in a single God—referred to as Jah—who partially resides within each individual. The former emperor of Ethiopia, Haile Selassie, is given central importance. Many Rastas regard him as an incarnation of Jah on Earth and as the Second Coming of Christ. Others regard him as a human prophet who fully recognised the inner divinity within every individual.
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Amenhotep IV initially introduced Atenism in Year 5 of his reign (1348/1346 BCE) during the 18th dynasty of the New Kingdom. He raised Aten, once a relatively obscure Egyptian Solar deity representing the disk of the sun, to the status of Supreme God in the Egyptian pantheon.[96] To emphasise the change, Aten's name was written in the cartouche form normally reserved for Pharaohs, an innovation of Atenism. This religious reformation appears to coincide with the proclamation of a Sed festival, a sort of royal jubilee intended to reinforce the Pharaoh's divine powers of kingship. Traditionally held in the thirtieth year of the Pharaoh's reign, this possibly was a festival in honour of Amenhotep III, who some Egyptologists[who?] think had a coregency with his son Amenhotep IV of two to twelve years.
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Year 5 is believed to mark the beginning of Amenhotep IV's construction of a new capital, Akhetaten (Horizon of the Aten), at the site known today as Amarna.[97] Evidence of this appears on three of the boundary stelae used to mark the boundaries of this new capital.[citation needed] At this time, Amenhotep IV officially changed his name to Akhenaten (Agreeable to Aten) as evidence of his new worship.[citation needed] The date given for the event has been estimated to fall around January 2 of that year.[citation needed] In Year 7 of his reign (1346/1344 BCE), the capital was moved from Thebes to Akhetaten (near modern Amarna), though construction of the city seems to have continued for two more years.[citation needed] In shifting his court from the traditional ceremonial centres Akhenaten was signalling a dramatic transformation in the focus of religious and political power.[citation needed]
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The move separated the Pharaoh and his court from the influence of the priesthood and from the traditional centres of worship, but his decree had deeper religious significance too—taken in conjunction with his name change, it is possible that the move to Amarna was also meant as a signal of Akhenaten's symbolic death and rebirth.[citation needed] It may also have coincided with the death of his father and the end of the coregency.[citation needed] In addition to constructing a new capital in honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak and one at Thebes, close to the old temple of Amun.[citation needed]
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In Year 9 (1344/1342 BCE), Akhenaten declared a more radical version of his new religion, declaring Aten not merely the supreme god of the Egyptian pantheon, but the only God of Egypt, with himself as the sole intermediary between the Aten and the Egyptian people.[citation needed] Key features of Atenism included a ban on idols and other images of the Aten, with the exception of a rayed solar disc, in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten.[citation needed] Akhenaten made it however clear that the image of the Aten only represented the god, but that the god transcended creation and so could not be fully understood or represented.[98] Aten was addressed by Akhenaten in prayers, such as the Great Hymn to the Aten: "O Sole God beside whom there is none".
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The details of Atenist theology are still unclear. The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but scholars[who?] see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.[citation needed] Akhenaten associated Aten with Ra and put forward the eminence of Aten as the renewal of the kingship of Ra.[99]
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Under Akhenaten's successors, Egypt reverted to its traditional religion, and Akhenaten himself came to be reviled as a heretic.[citation needed]
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The orthodox faith system held by most dynasties of China since at least the Shang Dynasty (1766 BCE) until the modern period centered on the worship of Shangdi (literally "Above Sovereign", generally translated as "God") or Heaven as an omnipotent force.[100] This faith system pre-dated the development of Confucianism and Taoism and the introduction of Buddhism and Christianity. It has features of monotheism in that Heaven is seen as an omnipotent entity, a noncorporeal force with a personality transcending the world. From the writings of Confucius in the Analects, it is known Confucius believed that Heaven cannot be deceived, Heaven guides people's lives and maintains a personal relationship with them, and that Heaven gives tasks for people to fulfill in order to teach them of virtues and morality.[100] However, this faith system was not truly monotheistic since other lesser gods and spirits, which varied with locality, were also worshiped along with Shangdi. Still, later variants such as Mohism (470 BCE–c.391 BCE) approached true monotheism, teaching that the function of lesser gods and ancestral spirits is merely to carry out the will of Shangdi, akin to the angels in Abrahamic religions which in turn counts as only one god. In Mozi's Will of Heaven (天志), he writes:
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Will of Heaven, Chapter 27, Paragraph 6, ca. 5th century BCE
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Worship of Shangdi and Heaven in ancient China includes the erection of shrines, the last and greatest being the Temple of Heaven in Beijing, and the offering of prayers. The ruler of China in every Chinese dynasty would perform annual sacrificial rituals to Shangdi, usually by slaughtering a completely healthy bull as sacrifice. Although its popularity gradually diminished after the advent of Taoism and Buddhism, among other religions, its concepts remained in use throughout the pre-modern period and have been incorporated in later religions in China, including terminology used by early Christians in China. Despite the rising of non-theistic and pantheistic spirituality contributed by Taoism and Buddhism, Shangdi was still praised up until the end of the Qing Dynasty as the last ruler of the Qing declared himself son of heaven.
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The Himba people of Namibia practice a form of monotheistic panentheism, and worship the god Mukuru. The deceased ancestors of the Himba and Herero are subservient to him, acting as intermediaries.[101]
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The Igbo people practice a form of monotheism called Odinani.[102] Odinani has monotheistic and panentheistic attributes, having a single God as the source of all things. Although a pantheon of spirits exists, these are lesser spirits prevalent in Odinani expressly serving as elements of Chineke (or Chukwu), the supreme being or high god.
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Waaq is the name of a singular God in the traditional religion of many Cushitic people in the Horn of Africa, denoting an early monotheistic religion. However this religion was mostly replaced with the Abrahamic religions. Some (approximately 3%) of Oromo still follow this traditional monotheistic religion called Waaqeffannaa in Oromo.
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The supreme god of the Proto-Indo-European religion was the god *Dyḗus Pḥatḗr . A number of words derived from the name of this supreme deity are used in various Indo-European languages to denote a monotheistic God. Nonetheless, in spite of this, Proto-Indo-European religion itself was not monotheistic.[103]
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In western Eurasia, the ancient traditions of the Slavic religion contained elements of monotheism. In the sixth century AD, the Byzantine chronicler Procopius recorded that the Slavs "acknowledge that one god, creator of lightning, is the only lord of all: to him do they sacrifice an ox and all sacrificial animals."[104] The deity to whom Procopius is referring is the storm god Perún, whose name is derived from *Perkwunos, the Proto-Indo-European god of lightning. The ancient Slavs syncretized him with the Germanic god Thor and the Biblical prophet Elijah.[105]
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As an old religion, Hinduism inherits religious concepts spanning monotheism, polytheism, panentheism, pantheism, monism, and atheism among others;[106][107][108][109] and its concept of God is complex and depends upon each individual and the tradition and philosophy followed.
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Hindu views are broad and range from monism, through pantheism and panentheism (alternatively called monistic theism by some scholars) to monotheism and even atheism. Hinduism cannot be said to be purely polytheistic. Hindu religious leaders have repeatedly stressed that while God's forms are many and the ways to communicate with him are many, God is one. The puja of the murti is a way to communicate with the abstract one god (Brahman) which creates, sustains and dissolves creation.[110]
|
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Rig Veda 1.164.46,
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Traditions of Gaudiya Vaishnavas, the Nimbarka Sampradaya and followers of Swaminarayan and Vallabha consider Krishna to be the source of all avatars,[111] and the source of Vishnu himself, or to be the same as Narayana. As such, he is therefore regarded as Svayam Bhagavan.[112][113][114]
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When Krishna is recognized to be Svayam Bhagavan, it can be understood that this is the belief of Gaudiya Vaishnavism,[115] the Vallabha Sampradaya,[116] and the Nimbarka Sampradaya, where Krishna is accepted to be the source of all other avatars, and the source of Vishnu himself. This belief is drawn primarily "from the famous statement of the Bhagavatam"[117] (1.3.28).[118] A viewpoint differing from this theological concept is the concept of Krishna as an avatar of Narayana or Vishnu. It should be however noted that although it is usual to speak of Vishnu as the source of the avataras, this is only one of the names of the God of Vaishnavism, who is also known as Narayana, Vasudeva and Krishna and behind each of those names there is a divine figure with attributed supremacy in Vaishnavism.[119]
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112 |
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The Rig Veda discusses monotheistic thought, as do the Atharva Veda and Yajur Veda:
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"Devas are always looking to the supreme abode of Vishnu" (tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sṻrayaḥ Rig Veda 1.22.20)
|
114 |
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"The One Truth, sages know by many names" (Rig Veda 1.164.46)[120]
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116 |
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117 |
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"When at first the unborn sprung into being, He won His own dominion beyond which nothing higher has been in existence" (Atharva Veda 10.7.31)[121]
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118 |
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"There is none to compare with Him. There is no parallel to Him, whose glory, verily, is great." (Yajur Veda 32.3)[122]
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120 |
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The number of auspicious qualities of God are countless, with the following six qualities (bhaga) being the most important:
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In the Shaivite tradition, the Shri Rudram (Sanskrit श्रि रुद्रम्), to which the Chamakam (चमकम्) is added by scriptural tradition, is a Hindu stotra dedicated to Rudra (an epithet of Shiva), taken from the Yajurveda (TS 4.5, 4.7).[124][125] Shri Rudram is also known as Sri Rudraprasna, Śatarudrīya, and Rudradhyaya. The text is important in Vedanta where Shiva is equated to the Universal supreme God. The hymn is an early example of enumerating the names of a deity,[126] a tradition developed extensively in the sahasranama literature of Hinduism.
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The Nyaya school of Hinduism has made several arguments regarding a monotheistic view. The Naiyanikas have given an argument that such a god can only be one. In the Nyaya Kusumanjali, this is discussed against the proposition of the Mimamsa school that let us assume there were many demigods (devas) and sages (rishis) in the beginning, who wrote the Vedas and created the world. Nyaya says that:
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[If they assume such] omniscient beings, those endowed with the various superhuman faculties of assuming infinitesimal size, and so on, and capable of creating everything, then we reply that the law of parsimony bids us assume only one such, namely Him, the adorable Lord. There can be no confidence in a non-eternal and non-omniscient being, and hence it follows that according to the system which rejects God, the tradition of the Veda is simultaneously overthrown; there is no other way open.[citation needed]
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In other words, Nyaya says that the polytheist would have to give elaborate proofs for the existence and origin of his several celestial spirits, none of which would be logical, and that it is more logical to assume one eternal, omniscient god.[127]
|
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Sikhi is a monotheistic[128][129] and a revealed religion.[130]
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God in Sikhi is called by many names like Ram, Allah and Vāhigurū etc. but refer to same god, and is shapeless, timeless, and sightless: niraṅkār, akaal, and alakh. God is present (sarav viāpak) in all of creation. God must be seen from "the inward eye", or the "heart". Sikhi devotees must meditate to progress towards enlightenment, as its rigorous application permits the existence of communication between God and human beings.[131]
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Sikhism is a monotheistic faith[132][133] that arose in northern India during the 16th and 17th centuries. Sikhs believe in one, timeless, omnipresent, supreme creator. The opening verse of the Guru Granth Sahib, known as the Mul Mantra, signifies this:
|
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The word "ੴ" ("Ik ōaṅkār") has two components. The first is ੧, the digit "1" in Gurmukhi signifying the singularity of the creator. Together the word means: "One Universal creator God".
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It is often said that the 1430 pages of the Guru Granth Sahib are all expansions on the Mul Mantra. Although the Sikhs have many names for God, some derived from Islam and Hinduism, they all refer to the same Supreme Being.
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139 |
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The Sikh holy scriptures refer to the One God who pervades the whole of space and is the creator of all beings in the universe. The following quotation from the Guru Granth Sahib highlights this point:
|
141 |
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"Chant, and meditate on the One God, who permeates and pervades the many beings of the whole Universe. God created it, and God spreads through it everywhere. Everywhere I look, I see God. The Perfect Lord is perfectly pervading and permeating the water, the land and the sky; there is no place without Him."
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143 |
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However, there is a strong case for arguing that the Guru Granth Sahib teaches monism due to its non-dualistic tendencies:
|
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Punjabi: ਸਹਸ ਪਦ ਬਿਮਲ ਨਨ ਏਕ ਪਦ ਗੰਧ ਬਿਨੁ ਸਹਸ ਤਵ ਗੰਧ ਇਵ ਚਲਤ ਮੋਹੀ ॥੨॥
|
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"You have thousands of Lotus Feet, and yet You do not have even one foot. You have no nose, but you have thousands of noses. This Play of Yours entrances me."
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Sikhs believe that God has been given many names, but they all refer to the One God, VāhiGurū. Sikhs believe that members of other religions such as Islam, Hinduism and Christianity all worship the same God, and the names Allah, Rahim, Karim, Hari, Raam and Paarbrahm are frequently mentioned in the Sikh holy scriptures. Although there is no set reference to God in Sikhism, the most commonly used Sikh reference to God is Akal Purakh (which means "the true immortal") or Waheguru, the Primal Being.
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Zoroastrianism combines cosmogonic dualism and eschatological monotheism which makes it unique among the religions of the world. Zoroastrianism proclaims an evolution through time from dualism to monotheism.[134]
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Zoroastrianism is a monotheistic religion,[135] although Zoroastrianism is often regarded[136] as dualistic, duotheistic or bitheistic, for its belief in the hypostatis of the ultimately good Ahura Mazda (creative spirit) and the ultimately evil Angra Mainyu (destructive spirit). Zoroastrianism was once one of the largest religions on Earth, as the official religion of the Persian Empire. By some scholars,[who?] the Zoroastrians ("Parsis" or "Zartoshtis") are credited with being some of the first monotheists and having had influence on other world religions. Gathered statistics shows the number of adherents at as many as 3.5 million,[137] with adherents living in many regions, including South Asia.
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The surviving fragments of the poems of the classical Greek philosopher Xenophanes of Colophon suggest that he held views very similar to those of modern monotheists.[138] His poems harshly criticize the traditional notion of anthropomorphic gods, commenting that "...if cattle and horses and lions had hands or could paint with their hands and create works such as men do,... [they] also would depict the gods' shapes and make their bodies of such a sort as the form they themselves have."[139] Instead, Xenophanes declares that there is "...one god, greatest among gods and humans, like mortals neither in form nor in thought."[140] Xenophanes's theology appears to have been monist, but not truly monotheistic in the strictest sense.[25] Although some later philosophers, such as Antisthenes, believed in doctrines similar to those expounded by Xenophanes, his ideas do not appear to have become widely popular.[25]
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Although Plato himself was a polytheist, in his writings, he often presents Socrates as speaking of "the god" in the singular form. He does, however, often speak of the gods in the plural form as well. The Euthyphro dilemma, for example, is formulated as "Is that which is holy loved by the gods because it is holy, or is it holy because it is loved by the gods?"[141]
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The development of pure (philosophical) monotheism is a product of the Late Antiquity. During the 2nd to 3rd centuries, early Christianity was just one of several competing religious movements advocating monotheism.
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"The One" (Τὸ Ἕν) is a concept that is prominent in the writings of the Neoplatonists, especially those of the philosopher Plotinus.[142] In the writings of Plotinus, "The One" is described as an inconceivable, transcendent, all-embodying, permanent, eternal, causative entity that permeates throughout all of existence.[143]
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A number of oracles of Apollo from Didyma and Clarus, the so-called "theological oracles", dated to the 2nd and 3rd century CE, proclaim that there is only one highest god, of whom the gods of polytheistic religions are mere manifestations or servants.[144] 4th century CE Cyprus had, besides Christianity, an apparently monotheistic cult of Dionysus.[145]
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The Hypsistarians were a religious group who believed in a most high god, according to Greek documents. Later revisions of this Hellenic religion were adjusted towards Monotheism as it gained consideration among a wider populace. The worship of Zeus as the head-god signaled a trend in the direction of monotheism, with less honour paid to the fragmented powers of the lesser gods.
|
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Various New religious movements, such as Rastafari, Cao Đài, Tenrikyo, Seicho no Ie and Cheondoism are monotheistic.
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Tengrism or Tangrism (sometimes stylized as Tengriism), occasionally referred to as Tengrianism , is a modern term[146] for a Central Asian religion characterized by features of shamanism, animism, totemism, both polytheism and monotheism,[147][148][149][150] and ancestor worship. Historically, it was the prevailing religion of the Bulgars, Turks, Mongols, and Hungarians, as well as the Xiongnu and the Huns.[151][152] It was the state religion of the six ancient Turkic states: Avar Khaganate, Old Great Bulgaria, First Bulgarian Empire, Göktürks Khaganate, Eastern Tourkia and Western Turkic Khaganate. In Irk Bitig, Tengri is mentioned as Türük Tängrisi (God of Turks).[153] The term is perceived among Turkic peoples as a national religion.
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In Chinese and Turco-Mongol traditions, the Supreme God is commonly referred to as the ruler of Heaven, or the Sky Lord granted with omnipotent powers, but it has largely diminished in those regions due to ancestor worship, Taoism's pantheistic views and Buddhism's rejection of a creator God. On some occasions in the mythology, the Sky Lord as identified as a male has been associated to mate with an Earth Mother, while some traditions kept the omnipotence of the Sky Lord unshared.
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Native American theology may be monotheistic, polytheistic, henotheistic, animistic, or some combination thereof.
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Cherokee for example are monotheist as well as pantheist.
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The Great Spirit, called Wakan Tanka among the Sioux,[154] and Gitche Manitou in Algonquian, is a conception of universal spiritual force, or supreme being prevalent among some Native American and First Nation cultures.[155] According to Lakota activist Russell Means a better translation of Wakan Tanka is the Great Mystery.[156]
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Some researchers have interpreted Aztec philosophy as fundamentally monotheistic or panentheistic. While the populace at large believed in a polytheistic pantheon, Aztec priests and nobles might have come to an interpretation of Teotl as a single universal force with many facets.[157] There has been criticism to this idea, however, most notably that many assertions of this supposed monotheism might actually come from post-Conquistador bias, imposing an Antiquity pagan model unto the Aztec.[158]
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Hence all the power of magic became dissolved; and every bond of wickedness was destroyed, men's ignorance was taken away, and the old kingdom abolished God Himself appearing in the form of a man, for the renewal of eternal life.
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We have also as a Physician the Lord our God Jesus the Christ the only-begotten Son and Word, before time began, but who afterwards became also man, of Mary the virgin. For 'the Word was made flesh.' Being incorporeal, He was in the body; being impassible, He was in a passable body; being immortal, He was in a mortal body; being life, He became subject to corruption, that He might free our souls from death and corruption, and heal them, and might restore them to health, when they were diseased with ungodliness and wicked lusts
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The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: ...one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His manifestation from heaven in the glory of the Father 'to gather all things in one,' and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Savior, and King, according to the will of the invisible Father, 'every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess; to him, and that He should execute just judgment towards all...'
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For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water
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1 |
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Monotheism is the belief in one god.[1][2][3][4] A narrower definition of monotheism is the belief in the existence of only one god that created the world, is omnipotent, omnipresent and omniscient, and intervenes in the world.[5][6][7]
|
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|
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A distinction may be made between exclusive monotheism, and both inclusive monotheism and pluriform (panentheistic) monotheism which, while recognising various distinct gods, postulate some underlying unity.[1]
|
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|
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Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity.[8] The term "monolatry" was perhaps first used by Julius Wellhausen.[9]
|
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|
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The broader definition of monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Balinese Hinduism, Cao Dai (Caodaiism), Cheondoism (Cheondogyo), Christianity,[10] Deism, Druze faith,[11] Eckankar, Hindu sects such as Shaivism and Vaishnavism, Islam, Judaism, Mandaeism, Rastafari, Seicho no Ie, Sikhism, Tengrism (Tangrism), Tenrikyo (Tenriism), Yazidism, and Zoroastrianism, and elements of pre-monotheistic thought are found in early religions such as Atenism, ancient Chinese religion, and Yahwism.[1][12]
|
10 |
+
|
11 |
+
The word monotheism comes from the Greek μόνος (monos)[13] meaning "single" and θεός (theos)[14] meaning "god".[15] The English term was first used by Henry More (1614–1687).[16]
|
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+
|
13 |
+
Quasi-monotheistic claims of the existence of a universal deity date to the Late Bronze Age, with Akhenaten's Great Hymn to the Aten. A possible inclination towards monotheism emerged during the Vedic period[17] in Iron-Age South Asia. The Rigveda exhibits notions of monism of the Brahman, particularly in the comparatively late tenth book,[18] which is dated to the early Iron Age, e.g. in the Nasadiya sukta.
|
14 |
+
|
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+
Since the sixth century BCE, Zoroastrians have believed in the supremacy of one God above all: Ahura Mazda as the "Maker of All"[19] and the first being before all others.[20][21][22][23] Nonetheless, Zoroastrianism was not strictly monotheistic[24] because it venerated other yazatas alongside Ahura Mazda. Ancient Hindu theology, meanwhile, was monist, but was not strictly monotheistic in worship because it still maintained the existence of many gods, who were envisioned as aspects of one supreme God, Brahman.[25] Numerous ancient Greek philosophers, including Xenophanes of Colophon and Antisthenes believed in a similar polytheistic monism that bore some similarities to monotheism.[25] Judaism was the first religion to conceive the notion of a personal monotheistic God within a monist context.[25] The concept of ethical monotheism, which holds that morality stems from God alone and that its laws are unchanging,[26][27] first occurred in Judaism,[28] but is now a core tenet of most modern monotheistic religions, including Zoroastrianism, Christianity, Islam, Sikhism, and Baháʼí Faith.[29]
|
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|
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According to Jewish, Christian and Islamic tradition, monotheism was the original religion of humanity; this original religion is sometimes referred to as "the Adamic religion", or, in the terms of Andrew Lang, the "Urreligion". Scholars of religion largely abandoned that view in the 19th century in favour of an evolutionary progression from animism via polytheism to monotheism, but by 1974 this theory was less widely held, and a modified view similar to Lang's became more prominent.[6][need quotation to verify] Austrian anthropologist Wilhelm Schmidt had postulated an Urmonotheismus, "original" or "primitive monotheism" in the 1910s.[30] It was objected[by whom?] that Judaism, Christianity, and Islam had grown up in opposition to polytheism as had Greek philosophical monotheism.[6] More recently, Karen Armstrong[31] and other authors have returned to the idea of an evolutionary progression beginning with animism, which developed into polytheism, which developed into henotheism, which developed into monolatry, which developed into true monotheism.[32]
|
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+
|
19 |
+
While all adherents of the Abrahamic religions consider themselves to be monotheists, some in Judaism do not consider Christianity to be a pure form of monotheism (due to the Christian doctrine of the Trinity), classifying it as Shituf.[33][34] Islam likewise does not recognize modern-day Christianity as monotheistic, primarily due to the Christian doctrine of Trinity, which Islam argues was not a part of the original monotheistic Christianity as preached by Jesus.[35]
|
20 |
+
Christians, on the other hand, argue that the doctrine of the Trinity is a valid expression of monotheism, citing that the Trinity does not consist of three separate deities, but rather the three persons, who exist consubstantially (as one substance) within a single Godhead.[36][37][38]
|
21 |
+
|
22 |
+
Judaism is traditionally considered one of the oldest monotheistic religions in the world,[39] although it is also believed that the earliest Israelites (pre-7th century BCE) were polytheistic,[40] evolved into henotheistic and later monolatristic,[41] rather than monotheistic. God in later Judaism was strictly monotheistic,[42] an absolute one, indivisible, and incomparable being who is the ultimate cause of all existence. The Babylonian Talmud references other, "foreign gods" as non-existent entities to whom humans mistakenly ascribe reality and power.[43] One of the best-known statements of Rabbinical Judaism on monotheism is the Second of Maimonides' 13 Principles of faith:
|
23 |
+
|
24 |
+
God, the Cause of all, is one. This does not mean one as in one of a pair, nor one like a species (which encompasses many individuals), nor one as in an object that is made up of many elements, nor as a single simple object that is infinitely divisible. Rather, God is a unity unlike any other possible unity.[44]
|
25 |
+
|
26 |
+
Some in Judaism[45] and Islam reject the Christian idea of monotheism. Judaism uses the term shituf to refer to the worship of God in a manner which Judaism deems to be neither purely monotheistic (though still permissible for non-Jews) nor polytheistic (which would be prohibited).[34]
|
27 |
+
|
28 |
+
During the 8th century BCE, the worship of Yahweh in Israel was in competition with many other cults, described by the Yahwist faction collectively as Baals. The oldest books of the Hebrew Bible reflect this competition, as in the books of Hosea and Nahum, whose authors lament the "apostasy" of the people of Israel, threatening them with the wrath of God if they do not give up their polytheistic cults.[46][47]
|
29 |
+
|
30 |
+
Ancient Israelite religion was originally polytheistic;[40] the Israelites worshipped many deities,[48] including El, Baal, Asherah, and Astarte. Yahweh was originally the national god of the Kingdom of Israel and the Kingdom of Judah.[48] As time progressed, the henotheistic cult of Yahweh grew increasingly militant in its opposition to the worship of other gods.[40] Later, the reforms of King Josiah imposed a form of strict Israeli monolatrism. After the fall of Judah and the beginning of the Babylonian captivity, a small circle of priests and scribes gathered around the exiled royal court, where they first developed the concept of Yahweh as the sole God of the world.[25]
|
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+
|
32 |
+
Shema Yisrael ("Hear, [O] Israel") are the first two words of a section of the Torah, and is the title of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. The first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: the LORD our God, the LORD is one" (Hebrew: שְׁמַע יִשְׂרָאֵל ה' אֱלֹהֵינוּ ה' אֶחָד), found in Deuteronomy 6:4, sometimes alternatively translated as "The LORD is our God, the LORD alone". Observant Jews consider the Shema to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a mitzvah (religious commandment). It is traditional for Jews to say the Shema as their last words, and for parents to teach their children to say it before they go to sleep at night.
|
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+
|
34 |
+
Among early Christians there was considerable debate over the nature of the Godhead, with some denying the incarnation but not the deity of Jesus (Docetism) and others later calling for an Arian conception of God. Despite at least one earlier local synod rejecting the claim of Arius, this Christological issue was to be one of the items addressed at the First Council of Nicaea.
|
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|
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The First Council of Nicaea, held in Nicaea (in present-day Turkey), convoked by the Roman Emperor Constantine I in 325, was the first ecumenical[50] council of bishops of the Roman Empire, and most significantly resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent general ecumenical councils of bishops (synods) to create statements of belief and canons of doctrinal orthodoxy— the intent being to define a common creed for the Church and address heretical ideas.
|
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|
38 |
+
One purpose of the council was to resolve disagreements in Alexandria over the nature of Jesus in relationship to the Father; in particular, whether Jesus was of the same substance as God the Father or merely of similar substance. All but two bishops took the first position; while Arius' argument failed.
|
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+
|
40 |
+
Christian orthodox traditions (Eastern Orthodox, Oriental Orthodox, Roman Catholic, and most Protestants) follow this decision, which was reaffirmed in 381 at the First Council of Constantinople and reached its full development through the work of the Cappadocian Fathers. They consider God to be a triune entity, called the Trinity, comprising three "persons", God the Father, God the Son, and God the Holy Spirit. These three are described as being "of the same substance" (ὁμοούσιος).
|
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+
|
42 |
+
Christians overwhelmingly assert that monotheism is central to the Christian faith, as the Nicene Creed (and others), which gives the orthodox Christian definition of the Trinity, begins: "I believe in one God". From earlier than the times of the Nicene Creed, 325 CE, various Christian figures advocated[51] the triune mystery-nature of God as a normative profession of faith. According to Roger E. Olson and Christopher Hall, through prayer, meditation, study and practice, the Christian community concluded "that God must exist as both a unity and trinity", codifying this in ecumenical council at the end of the 4th century.[52]
|
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Most modern Christians believe the Godhead is triune, meaning that the three persons of the Trinity are in one union in which each person is also wholly God. They also hold to the doctrine of a man-god Christ Jesus as God incarnate. These Christians also do not believe that one of the three divine figures is God alone and the other two are not but that all three are mysteriously God and one. Other Christian religions, including Unitarian Universalism, Jehovah's Witnesses, Mormonism and others, do not share those views on the Trinity.
|
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|
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+
Some Christian faiths, such as Mormonism, argue that the Godhead is in fact three separate individuals which include God the Father, His Son Jesus Christ, and the Holy Ghost.[53] Each individual having a distinct purpose in the grand existence of human kind.[54] Furthermore, Mormons believe that before the Council of Nicaea, the predominant belief among many early Christians was that the Godhead was three separate individuals. In support of this view, they cite early Christian examples of belief in subordinationism.[55]
|
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|
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+
Unitarianism is a theological movement, named for its understanding of God as one person, in direct contrast to Trinitarianism.[56]
|
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+
|
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+
In Islam, God (Allāh) is all-powerful and all-knowing, the creator, sustainer, ordainer and judge of the universe.[57][58] God in Islam is strictly singular (tawhid)[59] unique (wahid) and inherently One (ahad), all-merciful and omnipotent.[60] Allāh exists without place[61] and the Qurʼan states that "No vision can grasp Him, but His grasp is over all vision. God is above all comprehension, yet is acquainted with all things" (Qurʼan 6:103)[58] Allāh is the only God and the same God worshiped in Christianity and Judaism. (29:46).[62]
|
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|
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+
Islam emerged in the 7th century CE in the context of both Christianity and Judaism, with some thematic elements similar to Gnosticism.[63][64][65][66][67][68][69][70] Islamic belief states that Muhammad did not bring a new religion from God, but is rather the same religion as practiced by Abraham, Moses, David, Jesus and all the other prophets of God.[71] The assertion of Islam is that the message of God had been corrupted, distorted or lost over time and the Quran was sent to Muhammad in order to correct the lost message of the Torah, New Testament and prior scriptures from God.[72]
|
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The Qurʼan asserts the existence of a single and absolute truth that transcends the world; a unique and indivisible being who is independent of the creation.[73] The Qurʼan rejects binary modes of thinking such as the idea of a duality of God by arguing that both good and evil generate from God's creative act. God is a universal god rather than a local, tribal or parochial one; an absolute who integrates all affirmative values and brooks no evil.[74] Ash'ari theology, which dominated Sunni Islam from the tenth to the nineteenth century, insists on ultimate divine transcendence and holds that divine unity is not accessible to human reason. Ash'arism teaches that human knowledge regarding it is limited to what has been revealed through the prophets, and on such paradoxes as God's creation of evil, revelation had to accept bila kayfa (without [asking] how).[75]
|
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Tawhid constitutes the foremost article of the Muslim profession of faith, "There is no god but God, Muhammad is the messenger of God.[76] To attribute divinity to a created entity is the only unpardonable sin mentioned in the Qurʼan.[74] The entirety of the Islamic teaching rests on the principle of tawhid.[77]
|
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|
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Medieval Islamic philosopher Al-Ghazali offered a proof of monotheism from omnipotence, asserting there can only be one omnipotent being. For if there were two omnipotent beings, the first would either have power over the second (meaning the second is not omnipotent) or not (meaning the first is not omnipotent); thus implying that there could only be one omnipotent being.[78]
|
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|
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As they traditionally profess a concept of monotheism with a singular person as God, Judaism[45] and Islam reject the Christian idea of monotheism. Judaism uses the term Shituf to refer to non-monotheistic ways of worshiping God. Though Muslims recognise Jesus (Isa in Arabic) as a prophet, they do not accept the doctrine that he was a begotten son of God.
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Mandaeism or Mandaeanism (Arabic: مندائية Mandāʼīyah) is a monotheistic Gnostic religion.[79]:4 Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. The Mandaean God is named as Hayyi Rabbi meaning The Great Life or The Great Living God. The Mandaeans are Semites and speak a dialect of Eastern Aramaic known as Mandaic. The name 'Mandaean' is said to come from the Aramaic manda meaning "knowledge", as does Greek gnosis.[80][81] Within the Middle East, but outside of their community, the Mandaeans are more commonly known as the Ṣubba (singular: Ṣubbī) or Sabians. The term Ṣubba is derived from the Aramaic root related to baptism, the neo-Mandaic is Ṣabi.[82] In Islam, the "Sabians" (Arabic: الصابئون al-Ṣābiʾūn) are described several times in the Quran as People of the Book, alongside Jews and Christians.[83]
|
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|
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God in the Baháʼí Faith is taught to be a personal god, too great for humans to fully comprehend. Human primitive understanding of God is achieved through his revelations via his divine intermediary Manifestations.[84][85] In the Baháʼí faith, such Christian doctrines as the Trinity are seen as compromising the Baháʼí view that God is single and has no equal.[86]
|
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And the very existence of the Baháʼí Faith is a challenge to the Islamic doctrine of the finality of Muhammad's revelation.[87]
|
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God in the Baháʼí Faith communicates to humanity through divine intermediaries, known as Manifestations of God.[88] These Manifestations establish religion in the world.[85] It is through these divine intermediaries that humans can approach God, and through them God brings divine revelation and law.[89]
|
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|
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The Oneness of God is one of the core teachings of the Baháʼí Faith. The obligatory prayers in the Baháʼí Faith involve explicit monotheistic testimony.[90][91] God is the imperishable, uncreated being who is the source of all existence.[92] He is described as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty".[93][94] Although transcendent and inaccessible directly, his image is reflected in his creation. The purpose of creation is for the created to have the capacity to know and love its creator.[95] God communicates his will and purpose to humanity through intermediaries, known as Manifestations of God, who are the prophets and messengers that have founded religions from prehistoric times up to the present day.[88]
|
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|
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Rastafari, sometimes termed Rastafarianism, is classified as both a new religious movement and social movement. It developed in Jamaica during the 1930s. It lacks any centralised authority and there is much heterogeneity among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
|
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|
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Rastafari refer to their beliefs, which are based on a specific interpretation of the Bible, as "Rastalogy". Central is a monotheistic belief in a single God—referred to as Jah—who partially resides within each individual. The former emperor of Ethiopia, Haile Selassie, is given central importance. Many Rastas regard him as an incarnation of Jah on Earth and as the Second Coming of Christ. Others regard him as a human prophet who fully recognised the inner divinity within every individual.
|
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Amenhotep IV initially introduced Atenism in Year 5 of his reign (1348/1346 BCE) during the 18th dynasty of the New Kingdom. He raised Aten, once a relatively obscure Egyptian Solar deity representing the disk of the sun, to the status of Supreme God in the Egyptian pantheon.[96] To emphasise the change, Aten's name was written in the cartouche form normally reserved for Pharaohs, an innovation of Atenism. This religious reformation appears to coincide with the proclamation of a Sed festival, a sort of royal jubilee intended to reinforce the Pharaoh's divine powers of kingship. Traditionally held in the thirtieth year of the Pharaoh's reign, this possibly was a festival in honour of Amenhotep III, who some Egyptologists[who?] think had a coregency with his son Amenhotep IV of two to twelve years.
|
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Year 5 is believed to mark the beginning of Amenhotep IV's construction of a new capital, Akhetaten (Horizon of the Aten), at the site known today as Amarna.[97] Evidence of this appears on three of the boundary stelae used to mark the boundaries of this new capital.[citation needed] At this time, Amenhotep IV officially changed his name to Akhenaten (Agreeable to Aten) as evidence of his new worship.[citation needed] The date given for the event has been estimated to fall around January 2 of that year.[citation needed] In Year 7 of his reign (1346/1344 BCE), the capital was moved from Thebes to Akhetaten (near modern Amarna), though construction of the city seems to have continued for two more years.[citation needed] In shifting his court from the traditional ceremonial centres Akhenaten was signalling a dramatic transformation in the focus of religious and political power.[citation needed]
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The move separated the Pharaoh and his court from the influence of the priesthood and from the traditional centres of worship, but his decree had deeper religious significance too—taken in conjunction with his name change, it is possible that the move to Amarna was also meant as a signal of Akhenaten's symbolic death and rebirth.[citation needed] It may also have coincided with the death of his father and the end of the coregency.[citation needed] In addition to constructing a new capital in honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak and one at Thebes, close to the old temple of Amun.[citation needed]
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In Year 9 (1344/1342 BCE), Akhenaten declared a more radical version of his new religion, declaring Aten not merely the supreme god of the Egyptian pantheon, but the only God of Egypt, with himself as the sole intermediary between the Aten and the Egyptian people.[citation needed] Key features of Atenism included a ban on idols and other images of the Aten, with the exception of a rayed solar disc, in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten.[citation needed] Akhenaten made it however clear that the image of the Aten only represented the god, but that the god transcended creation and so could not be fully understood or represented.[98] Aten was addressed by Akhenaten in prayers, such as the Great Hymn to the Aten: "O Sole God beside whom there is none".
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The details of Atenist theology are still unclear. The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but scholars[who?] see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.[citation needed] Akhenaten associated Aten with Ra and put forward the eminence of Aten as the renewal of the kingship of Ra.[99]
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Under Akhenaten's successors, Egypt reverted to its traditional religion, and Akhenaten himself came to be reviled as a heretic.[citation needed]
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The orthodox faith system held by most dynasties of China since at least the Shang Dynasty (1766 BCE) until the modern period centered on the worship of Shangdi (literally "Above Sovereign", generally translated as "God") or Heaven as an omnipotent force.[100] This faith system pre-dated the development of Confucianism and Taoism and the introduction of Buddhism and Christianity. It has features of monotheism in that Heaven is seen as an omnipotent entity, a noncorporeal force with a personality transcending the world. From the writings of Confucius in the Analects, it is known Confucius believed that Heaven cannot be deceived, Heaven guides people's lives and maintains a personal relationship with them, and that Heaven gives tasks for people to fulfill in order to teach them of virtues and morality.[100] However, this faith system was not truly monotheistic since other lesser gods and spirits, which varied with locality, were also worshiped along with Shangdi. Still, later variants such as Mohism (470 BCE–c.391 BCE) approached true monotheism, teaching that the function of lesser gods and ancestral spirits is merely to carry out the will of Shangdi, akin to the angels in Abrahamic religions which in turn counts as only one god. In Mozi's Will of Heaven (天志), he writes:
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Will of Heaven, Chapter 27, Paragraph 6, ca. 5th century BCE
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Worship of Shangdi and Heaven in ancient China includes the erection of shrines, the last and greatest being the Temple of Heaven in Beijing, and the offering of prayers. The ruler of China in every Chinese dynasty would perform annual sacrificial rituals to Shangdi, usually by slaughtering a completely healthy bull as sacrifice. Although its popularity gradually diminished after the advent of Taoism and Buddhism, among other religions, its concepts remained in use throughout the pre-modern period and have been incorporated in later religions in China, including terminology used by early Christians in China. Despite the rising of non-theistic and pantheistic spirituality contributed by Taoism and Buddhism, Shangdi was still praised up until the end of the Qing Dynasty as the last ruler of the Qing declared himself son of heaven.
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|
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The Himba people of Namibia practice a form of monotheistic panentheism, and worship the god Mukuru. The deceased ancestors of the Himba and Herero are subservient to him, acting as intermediaries.[101]
|
93 |
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94 |
+
The Igbo people practice a form of monotheism called Odinani.[102] Odinani has monotheistic and panentheistic attributes, having a single God as the source of all things. Although a pantheon of spirits exists, these are lesser spirits prevalent in Odinani expressly serving as elements of Chineke (or Chukwu), the supreme being or high god.
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95 |
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|
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Waaq is the name of a singular God in the traditional religion of many Cushitic people in the Horn of Africa, denoting an early monotheistic religion. However this religion was mostly replaced with the Abrahamic religions. Some (approximately 3%) of Oromo still follow this traditional monotheistic religion called Waaqeffannaa in Oromo.
|
97 |
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|
98 |
+
The supreme god of the Proto-Indo-European religion was the god *Dyḗus Pḥatḗr . A number of words derived from the name of this supreme deity are used in various Indo-European languages to denote a monotheistic God. Nonetheless, in spite of this, Proto-Indo-European religion itself was not monotheistic.[103]
|
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In western Eurasia, the ancient traditions of the Slavic religion contained elements of monotheism. In the sixth century AD, the Byzantine chronicler Procopius recorded that the Slavs "acknowledge that one god, creator of lightning, is the only lord of all: to him do they sacrifice an ox and all sacrificial animals."[104] The deity to whom Procopius is referring is the storm god Perún, whose name is derived from *Perkwunos, the Proto-Indo-European god of lightning. The ancient Slavs syncretized him with the Germanic god Thor and the Biblical prophet Elijah.[105]
|
101 |
+
|
102 |
+
As an old religion, Hinduism inherits religious concepts spanning monotheism, polytheism, panentheism, pantheism, monism, and atheism among others;[106][107][108][109] and its concept of God is complex and depends upon each individual and the tradition and philosophy followed.
|
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+
|
104 |
+
Hindu views are broad and range from monism, through pantheism and panentheism (alternatively called monistic theism by some scholars) to monotheism and even atheism. Hinduism cannot be said to be purely polytheistic. Hindu religious leaders have repeatedly stressed that while God's forms are many and the ways to communicate with him are many, God is one. The puja of the murti is a way to communicate with the abstract one god (Brahman) which creates, sustains and dissolves creation.[110]
|
105 |
+
|
106 |
+
Rig Veda 1.164.46,
|
107 |
+
|
108 |
+
Traditions of Gaudiya Vaishnavas, the Nimbarka Sampradaya and followers of Swaminarayan and Vallabha consider Krishna to be the source of all avatars,[111] and the source of Vishnu himself, or to be the same as Narayana. As such, he is therefore regarded as Svayam Bhagavan.[112][113][114]
|
109 |
+
|
110 |
+
When Krishna is recognized to be Svayam Bhagavan, it can be understood that this is the belief of Gaudiya Vaishnavism,[115] the Vallabha Sampradaya,[116] and the Nimbarka Sampradaya, where Krishna is accepted to be the source of all other avatars, and the source of Vishnu himself. This belief is drawn primarily "from the famous statement of the Bhagavatam"[117] (1.3.28).[118] A viewpoint differing from this theological concept is the concept of Krishna as an avatar of Narayana or Vishnu. It should be however noted that although it is usual to speak of Vishnu as the source of the avataras, this is only one of the names of the God of Vaishnavism, who is also known as Narayana, Vasudeva and Krishna and behind each of those names there is a divine figure with attributed supremacy in Vaishnavism.[119]
|
111 |
+
|
112 |
+
The Rig Veda discusses monotheistic thought, as do the Atharva Veda and Yajur Veda:
|
113 |
+
"Devas are always looking to the supreme abode of Vishnu" (tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sṻrayaḥ Rig Veda 1.22.20)
|
114 |
+
|
115 |
+
"The One Truth, sages know by many names" (Rig Veda 1.164.46)[120]
|
116 |
+
|
117 |
+
"When at first the unborn sprung into being, He won His own dominion beyond which nothing higher has been in existence" (Atharva Veda 10.7.31)[121]
|
118 |
+
|
119 |
+
"There is none to compare with Him. There is no parallel to Him, whose glory, verily, is great." (Yajur Veda 32.3)[122]
|
120 |
+
|
121 |
+
The number of auspicious qualities of God are countless, with the following six qualities (bhaga) being the most important:
|
122 |
+
|
123 |
+
In the Shaivite tradition, the Shri Rudram (Sanskrit श्रि रुद्रम्), to which the Chamakam (चमकम्) is added by scriptural tradition, is a Hindu stotra dedicated to Rudra (an epithet of Shiva), taken from the Yajurveda (TS 4.5, 4.7).[124][125] Shri Rudram is also known as Sri Rudraprasna, Śatarudrīya, and Rudradhyaya. The text is important in Vedanta where Shiva is equated to the Universal supreme God. The hymn is an early example of enumerating the names of a deity,[126] a tradition developed extensively in the sahasranama literature of Hinduism.
|
124 |
+
|
125 |
+
The Nyaya school of Hinduism has made several arguments regarding a monotheistic view. The Naiyanikas have given an argument that such a god can only be one. In the Nyaya Kusumanjali, this is discussed against the proposition of the Mimamsa school that let us assume there were many demigods (devas) and sages (rishis) in the beginning, who wrote the Vedas and created the world. Nyaya says that:
|
126 |
+
|
127 |
+
[If they assume such] omniscient beings, those endowed with the various superhuman faculties of assuming infinitesimal size, and so on, and capable of creating everything, then we reply that the law of parsimony bids us assume only one such, namely Him, the adorable Lord. There can be no confidence in a non-eternal and non-omniscient being, and hence it follows that according to the system which rejects God, the tradition of the Veda is simultaneously overthrown; there is no other way open.[citation needed]
|
128 |
+
|
129 |
+
In other words, Nyaya says that the polytheist would have to give elaborate proofs for the existence and origin of his several celestial spirits, none of which would be logical, and that it is more logical to assume one eternal, omniscient god.[127]
|
130 |
+
|
131 |
+
Sikhi is a monotheistic[128][129] and a revealed religion.[130]
|
132 |
+
God in Sikhi is called by many names like Ram, Allah and Vāhigurū etc. but refer to same god, and is shapeless, timeless, and sightless: niraṅkār, akaal, and alakh. God is present (sarav viāpak) in all of creation. God must be seen from "the inward eye", or the "heart". Sikhi devotees must meditate to progress towards enlightenment, as its rigorous application permits the existence of communication between God and human beings.[131]
|
133 |
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|
134 |
+
Sikhism is a monotheistic faith[132][133] that arose in northern India during the 16th and 17th centuries. Sikhs believe in one, timeless, omnipresent, supreme creator. The opening verse of the Guru Granth Sahib, known as the Mul Mantra, signifies this:
|
135 |
+
|
136 |
+
The word "ੴ" ("Ik ōaṅkār") has two components. The first is ੧, the digit "1" in Gurmukhi signifying the singularity of the creator. Together the word means: "One Universal creator God".
|
137 |
+
|
138 |
+
It is often said that the 1430 pages of the Guru Granth Sahib are all expansions on the Mul Mantra. Although the Sikhs have many names for God, some derived from Islam and Hinduism, they all refer to the same Supreme Being.
|
139 |
+
|
140 |
+
The Sikh holy scriptures refer to the One God who pervades the whole of space and is the creator of all beings in the universe. The following quotation from the Guru Granth Sahib highlights this point:
|
141 |
+
|
142 |
+
"Chant, and meditate on the One God, who permeates and pervades the many beings of the whole Universe. God created it, and God spreads through it everywhere. Everywhere I look, I see God. The Perfect Lord is perfectly pervading and permeating the water, the land and the sky; there is no place without Him."
|
143 |
+
|
144 |
+
However, there is a strong case for arguing that the Guru Granth Sahib teaches monism due to its non-dualistic tendencies:
|
145 |
+
|
146 |
+
Punjabi: ਸਹਸ ਪਦ ਬਿਮਲ ਨਨ ਏਕ ਪਦ ਗੰਧ ਬਿਨੁ ਸਹਸ ਤਵ ਗੰਧ ਇਵ ਚਲਤ ਮੋਹੀ ॥੨॥
|
147 |
+
|
148 |
+
"You have thousands of Lotus Feet, and yet You do not have even one foot. You have no nose, but you have thousands of noses. This Play of Yours entrances me."
|
149 |
+
|
150 |
+
Sikhs believe that God has been given many names, but they all refer to the One God, VāhiGurū. Sikhs believe that members of other religions such as Islam, Hinduism and Christianity all worship the same God, and the names Allah, Rahim, Karim, Hari, Raam and Paarbrahm are frequently mentioned in the Sikh holy scriptures. Although there is no set reference to God in Sikhism, the most commonly used Sikh reference to God is Akal Purakh (which means "the true immortal") or Waheguru, the Primal Being.
|
151 |
+
|
152 |
+
Zoroastrianism combines cosmogonic dualism and eschatological monotheism which makes it unique among the religions of the world. Zoroastrianism proclaims an evolution through time from dualism to monotheism.[134]
|
153 |
+
|
154 |
+
Zoroastrianism is a monotheistic religion,[135] although Zoroastrianism is often regarded[136] as dualistic, duotheistic or bitheistic, for its belief in the hypostatis of the ultimately good Ahura Mazda (creative spirit) and the ultimately evil Angra Mainyu (destructive spirit). Zoroastrianism was once one of the largest religions on Earth, as the official religion of the Persian Empire. By some scholars,[who?] the Zoroastrians ("Parsis" or "Zartoshtis") are credited with being some of the first monotheists and having had influence on other world religions. Gathered statistics shows the number of adherents at as many as 3.5 million,[137] with adherents living in many regions, including South Asia.
|
155 |
+
|
156 |
+
The surviving fragments of the poems of the classical Greek philosopher Xenophanes of Colophon suggest that he held views very similar to those of modern monotheists.[138] His poems harshly criticize the traditional notion of anthropomorphic gods, commenting that "...if cattle and horses and lions had hands or could paint with their hands and create works such as men do,... [they] also would depict the gods' shapes and make their bodies of such a sort as the form they themselves have."[139] Instead, Xenophanes declares that there is "...one god, greatest among gods and humans, like mortals neither in form nor in thought."[140] Xenophanes's theology appears to have been monist, but not truly monotheistic in the strictest sense.[25] Although some later philosophers, such as Antisthenes, believed in doctrines similar to those expounded by Xenophanes, his ideas do not appear to have become widely popular.[25]
|
157 |
+
|
158 |
+
Although Plato himself was a polytheist, in his writings, he often presents Socrates as speaking of "the god" in the singular form. He does, however, often speak of the gods in the plural form as well. The Euthyphro dilemma, for example, is formulated as "Is that which is holy loved by the gods because it is holy, or is it holy because it is loved by the gods?"[141]
|
159 |
+
|
160 |
+
The development of pure (philosophical) monotheism is a product of the Late Antiquity. During the 2nd to 3rd centuries, early Christianity was just one of several competing religious movements advocating monotheism.
|
161 |
+
|
162 |
+
"The One" (Τὸ Ἕν) is a concept that is prominent in the writings of the Neoplatonists, especially those of the philosopher Plotinus.[142] In the writings of Plotinus, "The One" is described as an inconceivable, transcendent, all-embodying, permanent, eternal, causative entity that permeates throughout all of existence.[143]
|
163 |
+
|
164 |
+
A number of oracles of Apollo from Didyma and Clarus, the so-called "theological oracles", dated to the 2nd and 3rd century CE, proclaim that there is only one highest god, of whom the gods of polytheistic religions are mere manifestations or servants.[144] 4th century CE Cyprus had, besides Christianity, an apparently monotheistic cult of Dionysus.[145]
|
165 |
+
|
166 |
+
The Hypsistarians were a religious group who believed in a most high god, according to Greek documents. Later revisions of this Hellenic religion were adjusted towards Monotheism as it gained consideration among a wider populace. The worship of Zeus as the head-god signaled a trend in the direction of monotheism, with less honour paid to the fragmented powers of the lesser gods.
|
167 |
+
|
168 |
+
Various New religious movements, such as Rastafari, Cao Đài, Tenrikyo, Seicho no Ie and Cheondoism are monotheistic.
|
169 |
+
|
170 |
+
Tengrism or Tangrism (sometimes stylized as Tengriism), occasionally referred to as Tengrianism , is a modern term[146] for a Central Asian religion characterized by features of shamanism, animism, totemism, both polytheism and monotheism,[147][148][149][150] and ancestor worship. Historically, it was the prevailing religion of the Bulgars, Turks, Mongols, and Hungarians, as well as the Xiongnu and the Huns.[151][152] It was the state religion of the six ancient Turkic states: Avar Khaganate, Old Great Bulgaria, First Bulgarian Empire, Göktürks Khaganate, Eastern Tourkia and Western Turkic Khaganate. In Irk Bitig, Tengri is mentioned as Türük Tängrisi (God of Turks).[153] The term is perceived among Turkic peoples as a national religion.
|
171 |
+
|
172 |
+
In Chinese and Turco-Mongol traditions, the Supreme God is commonly referred to as the ruler of Heaven, or the Sky Lord granted with omnipotent powers, but it has largely diminished in those regions due to ancestor worship, Taoism's pantheistic views and Buddhism's rejection of a creator God. On some occasions in the mythology, the Sky Lord as identified as a male has been associated to mate with an Earth Mother, while some traditions kept the omnipotence of the Sky Lord unshared.
|
173 |
+
|
174 |
+
Native American theology may be monotheistic, polytheistic, henotheistic, animistic, or some combination thereof.
|
175 |
+
|
176 |
+
Cherokee for example are monotheist as well as pantheist.
|
177 |
+
|
178 |
+
The Great Spirit, called Wakan Tanka among the Sioux,[154] and Gitche Manitou in Algonquian, is a conception of universal spiritual force, or supreme being prevalent among some Native American and First Nation cultures.[155] According to Lakota activist Russell Means a better translation of Wakan Tanka is the Great Mystery.[156]
|
179 |
+
|
180 |
+
Some researchers have interpreted Aztec philosophy as fundamentally monotheistic or panentheistic. While the populace at large believed in a polytheistic pantheon, Aztec priests and nobles might have come to an interpretation of Teotl as a single universal force with many facets.[157] There has been criticism to this idea, however, most notably that many assertions of this supposed monotheism might actually come from post-Conquistador bias, imposing an Antiquity pagan model unto the Aztec.[158]
|
181 |
+
|
182 |
+
Hence all the power of magic became dissolved; and every bond of wickedness was destroyed, men's ignorance was taken away, and the old kingdom abolished God Himself appearing in the form of a man, for the renewal of eternal life.
|
183 |
+
|
184 |
+
We have also as a Physician the Lord our God Jesus the Christ the only-begotten Son and Word, before time began, but who afterwards became also man, of Mary the virgin. For 'the Word was made flesh.' Being incorporeal, He was in the body; being impassible, He was in a passable body; being immortal, He was in a mortal body; being life, He became subject to corruption, that He might free our souls from death and corruption, and heal them, and might restore them to health, when they were diseased with ungodliness and wicked lusts
|
185 |
+
|
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+
The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: ...one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His manifestation from heaven in the glory of the Father 'to gather all things in one,' and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Savior, and King, according to the will of the invisible Father, 'every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess; to him, and that He should execute just judgment towards all...'
|
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|
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For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water
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Monotheism is the belief in one god.[1][2][3][4] A narrower definition of monotheism is the belief in the existence of only one god that created the world, is omnipotent, omnipresent and omniscient, and intervenes in the world.[5][6][7]
|
4 |
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|
5 |
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A distinction may be made between exclusive monotheism, and both inclusive monotheism and pluriform (panentheistic) monotheism which, while recognising various distinct gods, postulate some underlying unity.[1]
|
6 |
+
|
7 |
+
Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity.[8] The term "monolatry" was perhaps first used by Julius Wellhausen.[9]
|
8 |
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|
9 |
+
The broader definition of monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Balinese Hinduism, Cao Dai (Caodaiism), Cheondoism (Cheondogyo), Christianity,[10] Deism, Druze faith,[11] Eckankar, Hindu sects such as Shaivism and Vaishnavism, Islam, Judaism, Mandaeism, Rastafari, Seicho no Ie, Sikhism, Tengrism (Tangrism), Tenrikyo (Tenriism), Yazidism, and Zoroastrianism, and elements of pre-monotheistic thought are found in early religions such as Atenism, ancient Chinese religion, and Yahwism.[1][12]
|
10 |
+
|
11 |
+
The word monotheism comes from the Greek μόνος (monos)[13] meaning "single" and θεός (theos)[14] meaning "god".[15] The English term was first used by Henry More (1614–1687).[16]
|
12 |
+
|
13 |
+
Quasi-monotheistic claims of the existence of a universal deity date to the Late Bronze Age, with Akhenaten's Great Hymn to the Aten. A possible inclination towards monotheism emerged during the Vedic period[17] in Iron-Age South Asia. The Rigveda exhibits notions of monism of the Brahman, particularly in the comparatively late tenth book,[18] which is dated to the early Iron Age, e.g. in the Nasadiya sukta.
|
14 |
+
|
15 |
+
Since the sixth century BCE, Zoroastrians have believed in the supremacy of one God above all: Ahura Mazda as the "Maker of All"[19] and the first being before all others.[20][21][22][23] Nonetheless, Zoroastrianism was not strictly monotheistic[24] because it venerated other yazatas alongside Ahura Mazda. Ancient Hindu theology, meanwhile, was monist, but was not strictly monotheistic in worship because it still maintained the existence of many gods, who were envisioned as aspects of one supreme God, Brahman.[25] Numerous ancient Greek philosophers, including Xenophanes of Colophon and Antisthenes believed in a similar polytheistic monism that bore some similarities to monotheism.[25] Judaism was the first religion to conceive the notion of a personal monotheistic God within a monist context.[25] The concept of ethical monotheism, which holds that morality stems from God alone and that its laws are unchanging,[26][27] first occurred in Judaism,[28] but is now a core tenet of most modern monotheistic religions, including Zoroastrianism, Christianity, Islam, Sikhism, and Baháʼí Faith.[29]
|
16 |
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|
17 |
+
According to Jewish, Christian and Islamic tradition, monotheism was the original religion of humanity; this original religion is sometimes referred to as "the Adamic religion", or, in the terms of Andrew Lang, the "Urreligion". Scholars of religion largely abandoned that view in the 19th century in favour of an evolutionary progression from animism via polytheism to monotheism, but by 1974 this theory was less widely held, and a modified view similar to Lang's became more prominent.[6][need quotation to verify] Austrian anthropologist Wilhelm Schmidt had postulated an Urmonotheismus, "original" or "primitive monotheism" in the 1910s.[30] It was objected[by whom?] that Judaism, Christianity, and Islam had grown up in opposition to polytheism as had Greek philosophical monotheism.[6] More recently, Karen Armstrong[31] and other authors have returned to the idea of an evolutionary progression beginning with animism, which developed into polytheism, which developed into henotheism, which developed into monolatry, which developed into true monotheism.[32]
|
18 |
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|
19 |
+
While all adherents of the Abrahamic religions consider themselves to be monotheists, some in Judaism do not consider Christianity to be a pure form of monotheism (due to the Christian doctrine of the Trinity), classifying it as Shituf.[33][34] Islam likewise does not recognize modern-day Christianity as monotheistic, primarily due to the Christian doctrine of Trinity, which Islam argues was not a part of the original monotheistic Christianity as preached by Jesus.[35]
|
20 |
+
Christians, on the other hand, argue that the doctrine of the Trinity is a valid expression of monotheism, citing that the Trinity does not consist of three separate deities, but rather the three persons, who exist consubstantially (as one substance) within a single Godhead.[36][37][38]
|
21 |
+
|
22 |
+
Judaism is traditionally considered one of the oldest monotheistic religions in the world,[39] although it is also believed that the earliest Israelites (pre-7th century BCE) were polytheistic,[40] evolved into henotheistic and later monolatristic,[41] rather than monotheistic. God in later Judaism was strictly monotheistic,[42] an absolute one, indivisible, and incomparable being who is the ultimate cause of all existence. The Babylonian Talmud references other, "foreign gods" as non-existent entities to whom humans mistakenly ascribe reality and power.[43] One of the best-known statements of Rabbinical Judaism on monotheism is the Second of Maimonides' 13 Principles of faith:
|
23 |
+
|
24 |
+
God, the Cause of all, is one. This does not mean one as in one of a pair, nor one like a species (which encompasses many individuals), nor one as in an object that is made up of many elements, nor as a single simple object that is infinitely divisible. Rather, God is a unity unlike any other possible unity.[44]
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Some in Judaism[45] and Islam reject the Christian idea of monotheism. Judaism uses the term shituf to refer to the worship of God in a manner which Judaism deems to be neither purely monotheistic (though still permissible for non-Jews) nor polytheistic (which would be prohibited).[34]
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During the 8th century BCE, the worship of Yahweh in Israel was in competition with many other cults, described by the Yahwist faction collectively as Baals. The oldest books of the Hebrew Bible reflect this competition, as in the books of Hosea and Nahum, whose authors lament the "apostasy" of the people of Israel, threatening them with the wrath of God if they do not give up their polytheistic cults.[46][47]
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Ancient Israelite religion was originally polytheistic;[40] the Israelites worshipped many deities,[48] including El, Baal, Asherah, and Astarte. Yahweh was originally the national god of the Kingdom of Israel and the Kingdom of Judah.[48] As time progressed, the henotheistic cult of Yahweh grew increasingly militant in its opposition to the worship of other gods.[40] Later, the reforms of King Josiah imposed a form of strict Israeli monolatrism. After the fall of Judah and the beginning of the Babylonian captivity, a small circle of priests and scribes gathered around the exiled royal court, where they first developed the concept of Yahweh as the sole God of the world.[25]
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Shema Yisrael ("Hear, [O] Israel") are the first two words of a section of the Torah, and is the title of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. The first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: the LORD our God, the LORD is one" (Hebrew: שְׁמַע יִשְׂרָאֵל ה' אֱלֹהֵינוּ ה' אֶחָד), found in Deuteronomy 6:4, sometimes alternatively translated as "The LORD is our God, the LORD alone". Observant Jews consider the Shema to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a mitzvah (religious commandment). It is traditional for Jews to say the Shema as their last words, and for parents to teach their children to say it before they go to sleep at night.
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Among early Christians there was considerable debate over the nature of the Godhead, with some denying the incarnation but not the deity of Jesus (Docetism) and others later calling for an Arian conception of God. Despite at least one earlier local synod rejecting the claim of Arius, this Christological issue was to be one of the items addressed at the First Council of Nicaea.
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The First Council of Nicaea, held in Nicaea (in present-day Turkey), convoked by the Roman Emperor Constantine I in 325, was the first ecumenical[50] council of bishops of the Roman Empire, and most significantly resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent general ecumenical councils of bishops (synods) to create statements of belief and canons of doctrinal orthodoxy— the intent being to define a common creed for the Church and address heretical ideas.
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One purpose of the council was to resolve disagreements in Alexandria over the nature of Jesus in relationship to the Father; in particular, whether Jesus was of the same substance as God the Father or merely of similar substance. All but two bishops took the first position; while Arius' argument failed.
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Christian orthodox traditions (Eastern Orthodox, Oriental Orthodox, Roman Catholic, and most Protestants) follow this decision, which was reaffirmed in 381 at the First Council of Constantinople and reached its full development through the work of the Cappadocian Fathers. They consider God to be a triune entity, called the Trinity, comprising three "persons", God the Father, God the Son, and God the Holy Spirit. These three are described as being "of the same substance" (ὁμοούσιος).
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Christians overwhelmingly assert that monotheism is central to the Christian faith, as the Nicene Creed (and others), which gives the orthodox Christian definition of the Trinity, begins: "I believe in one God". From earlier than the times of the Nicene Creed, 325 CE, various Christian figures advocated[51] the triune mystery-nature of God as a normative profession of faith. According to Roger E. Olson and Christopher Hall, through prayer, meditation, study and practice, the Christian community concluded "that God must exist as both a unity and trinity", codifying this in ecumenical council at the end of the 4th century.[52]
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Most modern Christians believe the Godhead is triune, meaning that the three persons of the Trinity are in one union in which each person is also wholly God. They also hold to the doctrine of a man-god Christ Jesus as God incarnate. These Christians also do not believe that one of the three divine figures is God alone and the other two are not but that all three are mysteriously God and one. Other Christian religions, including Unitarian Universalism, Jehovah's Witnesses, Mormonism and others, do not share those views on the Trinity.
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Some Christian faiths, such as Mormonism, argue that the Godhead is in fact three separate individuals which include God the Father, His Son Jesus Christ, and the Holy Ghost.[53] Each individual having a distinct purpose in the grand existence of human kind.[54] Furthermore, Mormons believe that before the Council of Nicaea, the predominant belief among many early Christians was that the Godhead was three separate individuals. In support of this view, they cite early Christian examples of belief in subordinationism.[55]
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Unitarianism is a theological movement, named for its understanding of God as one person, in direct contrast to Trinitarianism.[56]
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In Islam, God (Allāh) is all-powerful and all-knowing, the creator, sustainer, ordainer and judge of the universe.[57][58] God in Islam is strictly singular (tawhid)[59] unique (wahid) and inherently One (ahad), all-merciful and omnipotent.[60] Allāh exists without place[61] and the Qurʼan states that "No vision can grasp Him, but His grasp is over all vision. God is above all comprehension, yet is acquainted with all things" (Qurʼan 6:103)[58] Allāh is the only God and the same God worshiped in Christianity and Judaism. (29:46).[62]
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Islam emerged in the 7th century CE in the context of both Christianity and Judaism, with some thematic elements similar to Gnosticism.[63][64][65][66][67][68][69][70] Islamic belief states that Muhammad did not bring a new religion from God, but is rather the same religion as practiced by Abraham, Moses, David, Jesus and all the other prophets of God.[71] The assertion of Islam is that the message of God had been corrupted, distorted or lost over time and the Quran was sent to Muhammad in order to correct the lost message of the Torah, New Testament and prior scriptures from God.[72]
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The Qurʼan asserts the existence of a single and absolute truth that transcends the world; a unique and indivisible being who is independent of the creation.[73] The Qurʼan rejects binary modes of thinking such as the idea of a duality of God by arguing that both good and evil generate from God's creative act. God is a universal god rather than a local, tribal or parochial one; an absolute who integrates all affirmative values and brooks no evil.[74] Ash'ari theology, which dominated Sunni Islam from the tenth to the nineteenth century, insists on ultimate divine transcendence and holds that divine unity is not accessible to human reason. Ash'arism teaches that human knowledge regarding it is limited to what has been revealed through the prophets, and on such paradoxes as God's creation of evil, revelation had to accept bila kayfa (without [asking] how).[75]
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Tawhid constitutes the foremost article of the Muslim profession of faith, "There is no god but God, Muhammad is the messenger of God.[76] To attribute divinity to a created entity is the only unpardonable sin mentioned in the Qurʼan.[74] The entirety of the Islamic teaching rests on the principle of tawhid.[77]
|
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Medieval Islamic philosopher Al-Ghazali offered a proof of monotheism from omnipotence, asserting there can only be one omnipotent being. For if there were two omnipotent beings, the first would either have power over the second (meaning the second is not omnipotent) or not (meaning the first is not omnipotent); thus implying that there could only be one omnipotent being.[78]
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As they traditionally profess a concept of monotheism with a singular person as God, Judaism[45] and Islam reject the Christian idea of monotheism. Judaism uses the term Shituf to refer to non-monotheistic ways of worshiping God. Though Muslims recognise Jesus (Isa in Arabic) as a prophet, they do not accept the doctrine that he was a begotten son of God.
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Mandaeism or Mandaeanism (Arabic: مندائية Mandāʼīyah) is a monotheistic Gnostic religion.[79]:4 Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. The Mandaean God is named as Hayyi Rabbi meaning The Great Life or The Great Living God. The Mandaeans are Semites and speak a dialect of Eastern Aramaic known as Mandaic. The name 'Mandaean' is said to come from the Aramaic manda meaning "knowledge", as does Greek gnosis.[80][81] Within the Middle East, but outside of their community, the Mandaeans are more commonly known as the Ṣubba (singular: Ṣubbī) or Sabians. The term Ṣubba is derived from the Aramaic root related to baptism, the neo-Mandaic is Ṣabi.[82] In Islam, the "Sabians" (Arabic: الصابئون al-Ṣābiʾūn) are described several times in the Quran as People of the Book, alongside Jews and Christians.[83]
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God in the Baháʼí Faith is taught to be a personal god, too great for humans to fully comprehend. Human primitive understanding of God is achieved through his revelations via his divine intermediary Manifestations.[84][85] In the Baháʼí faith, such Christian doctrines as the Trinity are seen as compromising the Baháʼí view that God is single and has no equal.[86]
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And the very existence of the Baháʼí Faith is a challenge to the Islamic doctrine of the finality of Muhammad's revelation.[87]
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God in the Baháʼí Faith communicates to humanity through divine intermediaries, known as Manifestations of God.[88] These Manifestations establish religion in the world.[85] It is through these divine intermediaries that humans can approach God, and through them God brings divine revelation and law.[89]
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The Oneness of God is one of the core teachings of the Baháʼí Faith. The obligatory prayers in the Baháʼí Faith involve explicit monotheistic testimony.[90][91] God is the imperishable, uncreated being who is the source of all existence.[92] He is described as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty".[93][94] Although transcendent and inaccessible directly, his image is reflected in his creation. The purpose of creation is for the created to have the capacity to know and love its creator.[95] God communicates his will and purpose to humanity through intermediaries, known as Manifestations of God, who are the prophets and messengers that have founded religions from prehistoric times up to the present day.[88]
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Rastafari, sometimes termed Rastafarianism, is classified as both a new religious movement and social movement. It developed in Jamaica during the 1930s. It lacks any centralised authority and there is much heterogeneity among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
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Rastafari refer to their beliefs, which are based on a specific interpretation of the Bible, as "Rastalogy". Central is a monotheistic belief in a single God—referred to as Jah—who partially resides within each individual. The former emperor of Ethiopia, Haile Selassie, is given central importance. Many Rastas regard him as an incarnation of Jah on Earth and as the Second Coming of Christ. Others regard him as a human prophet who fully recognised the inner divinity within every individual.
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Amenhotep IV initially introduced Atenism in Year 5 of his reign (1348/1346 BCE) during the 18th dynasty of the New Kingdom. He raised Aten, once a relatively obscure Egyptian Solar deity representing the disk of the sun, to the status of Supreme God in the Egyptian pantheon.[96] To emphasise the change, Aten's name was written in the cartouche form normally reserved for Pharaohs, an innovation of Atenism. This religious reformation appears to coincide with the proclamation of a Sed festival, a sort of royal jubilee intended to reinforce the Pharaoh's divine powers of kingship. Traditionally held in the thirtieth year of the Pharaoh's reign, this possibly was a festival in honour of Amenhotep III, who some Egyptologists[who?] think had a coregency with his son Amenhotep IV of two to twelve years.
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Year 5 is believed to mark the beginning of Amenhotep IV's construction of a new capital, Akhetaten (Horizon of the Aten), at the site known today as Amarna.[97] Evidence of this appears on three of the boundary stelae used to mark the boundaries of this new capital.[citation needed] At this time, Amenhotep IV officially changed his name to Akhenaten (Agreeable to Aten) as evidence of his new worship.[citation needed] The date given for the event has been estimated to fall around January 2 of that year.[citation needed] In Year 7 of his reign (1346/1344 BCE), the capital was moved from Thebes to Akhetaten (near modern Amarna), though construction of the city seems to have continued for two more years.[citation needed] In shifting his court from the traditional ceremonial centres Akhenaten was signalling a dramatic transformation in the focus of religious and political power.[citation needed]
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The move separated the Pharaoh and his court from the influence of the priesthood and from the traditional centres of worship, but his decree had deeper religious significance too—taken in conjunction with his name change, it is possible that the move to Amarna was also meant as a signal of Akhenaten's symbolic death and rebirth.[citation needed] It may also have coincided with the death of his father and the end of the coregency.[citation needed] In addition to constructing a new capital in honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak and one at Thebes, close to the old temple of Amun.[citation needed]
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In Year 9 (1344/1342 BCE), Akhenaten declared a more radical version of his new religion, declaring Aten not merely the supreme god of the Egyptian pantheon, but the only God of Egypt, with himself as the sole intermediary between the Aten and the Egyptian people.[citation needed] Key features of Atenism included a ban on idols and other images of the Aten, with the exception of a rayed solar disc, in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten.[citation needed] Akhenaten made it however clear that the image of the Aten only represented the god, but that the god transcended creation and so could not be fully understood or represented.[98] Aten was addressed by Akhenaten in prayers, such as the Great Hymn to the Aten: "O Sole God beside whom there is none".
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The details of Atenist theology are still unclear. The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but scholars[who?] see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.[citation needed] Akhenaten associated Aten with Ra and put forward the eminence of Aten as the renewal of the kingship of Ra.[99]
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Under Akhenaten's successors, Egypt reverted to its traditional religion, and Akhenaten himself came to be reviled as a heretic.[citation needed]
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The orthodox faith system held by most dynasties of China since at least the Shang Dynasty (1766 BCE) until the modern period centered on the worship of Shangdi (literally "Above Sovereign", generally translated as "God") or Heaven as an omnipotent force.[100] This faith system pre-dated the development of Confucianism and Taoism and the introduction of Buddhism and Christianity. It has features of monotheism in that Heaven is seen as an omnipotent entity, a noncorporeal force with a personality transcending the world. From the writings of Confucius in the Analects, it is known Confucius believed that Heaven cannot be deceived, Heaven guides people's lives and maintains a personal relationship with them, and that Heaven gives tasks for people to fulfill in order to teach them of virtues and morality.[100] However, this faith system was not truly monotheistic since other lesser gods and spirits, which varied with locality, were also worshiped along with Shangdi. Still, later variants such as Mohism (470 BCE–c.391 BCE) approached true monotheism, teaching that the function of lesser gods and ancestral spirits is merely to carry out the will of Shangdi, akin to the angels in Abrahamic religions which in turn counts as only one god. In Mozi's Will of Heaven (天志), he writes:
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Will of Heaven, Chapter 27, Paragraph 6, ca. 5th century BCE
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Worship of Shangdi and Heaven in ancient China includes the erection of shrines, the last and greatest being the Temple of Heaven in Beijing, and the offering of prayers. The ruler of China in every Chinese dynasty would perform annual sacrificial rituals to Shangdi, usually by slaughtering a completely healthy bull as sacrifice. Although its popularity gradually diminished after the advent of Taoism and Buddhism, among other religions, its concepts remained in use throughout the pre-modern period and have been incorporated in later religions in China, including terminology used by early Christians in China. Despite the rising of non-theistic and pantheistic spirituality contributed by Taoism and Buddhism, Shangdi was still praised up until the end of the Qing Dynasty as the last ruler of the Qing declared himself son of heaven.
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The Himba people of Namibia practice a form of monotheistic panentheism, and worship the god Mukuru. The deceased ancestors of the Himba and Herero are subservient to him, acting as intermediaries.[101]
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The Igbo people practice a form of monotheism called Odinani.[102] Odinani has monotheistic and panentheistic attributes, having a single God as the source of all things. Although a pantheon of spirits exists, these are lesser spirits prevalent in Odinani expressly serving as elements of Chineke (or Chukwu), the supreme being or high god.
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Waaq is the name of a singular God in the traditional religion of many Cushitic people in the Horn of Africa, denoting an early monotheistic religion. However this religion was mostly replaced with the Abrahamic religions. Some (approximately 3%) of Oromo still follow this traditional monotheistic religion called Waaqeffannaa in Oromo.
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The supreme god of the Proto-Indo-European religion was the god *Dyḗus Pḥatḗr . A number of words derived from the name of this supreme deity are used in various Indo-European languages to denote a monotheistic God. Nonetheless, in spite of this, Proto-Indo-European religion itself was not monotheistic.[103]
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In western Eurasia, the ancient traditions of the Slavic religion contained elements of monotheism. In the sixth century AD, the Byzantine chronicler Procopius recorded that the Slavs "acknowledge that one god, creator of lightning, is the only lord of all: to him do they sacrifice an ox and all sacrificial animals."[104] The deity to whom Procopius is referring is the storm god Perún, whose name is derived from *Perkwunos, the Proto-Indo-European god of lightning. The ancient Slavs syncretized him with the Germanic god Thor and the Biblical prophet Elijah.[105]
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As an old religion, Hinduism inherits religious concepts spanning monotheism, polytheism, panentheism, pantheism, monism, and atheism among others;[106][107][108][109] and its concept of God is complex and depends upon each individual and the tradition and philosophy followed.
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Hindu views are broad and range from monism, through pantheism and panentheism (alternatively called monistic theism by some scholars) to monotheism and even atheism. Hinduism cannot be said to be purely polytheistic. Hindu religious leaders have repeatedly stressed that while God's forms are many and the ways to communicate with him are many, God is one. The puja of the murti is a way to communicate with the abstract one god (Brahman) which creates, sustains and dissolves creation.[110]
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Rig Veda 1.164.46,
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Traditions of Gaudiya Vaishnavas, the Nimbarka Sampradaya and followers of Swaminarayan and Vallabha consider Krishna to be the source of all avatars,[111] and the source of Vishnu himself, or to be the same as Narayana. As such, he is therefore regarded as Svayam Bhagavan.[112][113][114]
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When Krishna is recognized to be Svayam Bhagavan, it can be understood that this is the belief of Gaudiya Vaishnavism,[115] the Vallabha Sampradaya,[116] and the Nimbarka Sampradaya, where Krishna is accepted to be the source of all other avatars, and the source of Vishnu himself. This belief is drawn primarily "from the famous statement of the Bhagavatam"[117] (1.3.28).[118] A viewpoint differing from this theological concept is the concept of Krishna as an avatar of Narayana or Vishnu. It should be however noted that although it is usual to speak of Vishnu as the source of the avataras, this is only one of the names of the God of Vaishnavism, who is also known as Narayana, Vasudeva and Krishna and behind each of those names there is a divine figure with attributed supremacy in Vaishnavism.[119]
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The Rig Veda discusses monotheistic thought, as do the Atharva Veda and Yajur Veda:
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"Devas are always looking to the supreme abode of Vishnu" (tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sṻrayaḥ Rig Veda 1.22.20)
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"The One Truth, sages know by many names" (Rig Veda 1.164.46)[120]
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"When at first the unborn sprung into being, He won His own dominion beyond which nothing higher has been in existence" (Atharva Veda 10.7.31)[121]
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"There is none to compare with Him. There is no parallel to Him, whose glory, verily, is great." (Yajur Veda 32.3)[122]
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The number of auspicious qualities of God are countless, with the following six qualities (bhaga) being the most important:
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In the Shaivite tradition, the Shri Rudram (Sanskrit श्रि रुद्रम्), to which the Chamakam (चमकम्) is added by scriptural tradition, is a Hindu stotra dedicated to Rudra (an epithet of Shiva), taken from the Yajurveda (TS 4.5, 4.7).[124][125] Shri Rudram is also known as Sri Rudraprasna, Śatarudrīya, and Rudradhyaya. The text is important in Vedanta where Shiva is equated to the Universal supreme God. The hymn is an early example of enumerating the names of a deity,[126] a tradition developed extensively in the sahasranama literature of Hinduism.
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The Nyaya school of Hinduism has made several arguments regarding a monotheistic view. The Naiyanikas have given an argument that such a god can only be one. In the Nyaya Kusumanjali, this is discussed against the proposition of the Mimamsa school that let us assume there were many demigods (devas) and sages (rishis) in the beginning, who wrote the Vedas and created the world. Nyaya says that:
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[If they assume such] omniscient beings, those endowed with the various superhuman faculties of assuming infinitesimal size, and so on, and capable of creating everything, then we reply that the law of parsimony bids us assume only one such, namely Him, the adorable Lord. There can be no confidence in a non-eternal and non-omniscient being, and hence it follows that according to the system which rejects God, the tradition of the Veda is simultaneously overthrown; there is no other way open.[citation needed]
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In other words, Nyaya says that the polytheist would have to give elaborate proofs for the existence and origin of his several celestial spirits, none of which would be logical, and that it is more logical to assume one eternal, omniscient god.[127]
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Sikhi is a monotheistic[128][129] and a revealed religion.[130]
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God in Sikhi is called by many names like Ram, Allah and Vāhigurū etc. but refer to same god, and is shapeless, timeless, and sightless: niraṅkār, akaal, and alakh. God is present (sarav viāpak) in all of creation. God must be seen from "the inward eye", or the "heart". Sikhi devotees must meditate to progress towards enlightenment, as its rigorous application permits the existence of communication between God and human beings.[131]
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Sikhism is a monotheistic faith[132][133] that arose in northern India during the 16th and 17th centuries. Sikhs believe in one, timeless, omnipresent, supreme creator. The opening verse of the Guru Granth Sahib, known as the Mul Mantra, signifies this:
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The word "ੴ" ("Ik ōaṅkār") has two components. The first is ੧, the digit "1" in Gurmukhi signifying the singularity of the creator. Together the word means: "One Universal creator God".
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It is often said that the 1430 pages of the Guru Granth Sahib are all expansions on the Mul Mantra. Although the Sikhs have many names for God, some derived from Islam and Hinduism, they all refer to the same Supreme Being.
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The Sikh holy scriptures refer to the One God who pervades the whole of space and is the creator of all beings in the universe. The following quotation from the Guru Granth Sahib highlights this point:
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"Chant, and meditate on the One God, who permeates and pervades the many beings of the whole Universe. God created it, and God spreads through it everywhere. Everywhere I look, I see God. The Perfect Lord is perfectly pervading and permeating the water, the land and the sky; there is no place without Him."
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However, there is a strong case for arguing that the Guru Granth Sahib teaches monism due to its non-dualistic tendencies:
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Punjabi: ਸਹਸ ਪਦ ਬਿਮਲ ਨਨ ਏਕ ਪਦ ਗੰਧ ਬਿਨੁ ਸਹਸ ਤਵ ਗੰਧ ਇਵ ਚਲਤ ਮੋਹੀ ॥੨॥
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"You have thousands of Lotus Feet, and yet You do not have even one foot. You have no nose, but you have thousands of noses. This Play of Yours entrances me."
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Sikhs believe that God has been given many names, but they all refer to the One God, VāhiGurū. Sikhs believe that members of other religions such as Islam, Hinduism and Christianity all worship the same God, and the names Allah, Rahim, Karim, Hari, Raam and Paarbrahm are frequently mentioned in the Sikh holy scriptures. Although there is no set reference to God in Sikhism, the most commonly used Sikh reference to God is Akal Purakh (which means "the true immortal") or Waheguru, the Primal Being.
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Zoroastrianism combines cosmogonic dualism and eschatological monotheism which makes it unique among the religions of the world. Zoroastrianism proclaims an evolution through time from dualism to monotheism.[134]
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Zoroastrianism is a monotheistic religion,[135] although Zoroastrianism is often regarded[136] as dualistic, duotheistic or bitheistic, for its belief in the hypostatis of the ultimately good Ahura Mazda (creative spirit) and the ultimately evil Angra Mainyu (destructive spirit). Zoroastrianism was once one of the largest religions on Earth, as the official religion of the Persian Empire. By some scholars,[who?] the Zoroastrians ("Parsis" or "Zartoshtis") are credited with being some of the first monotheists and having had influence on other world religions. Gathered statistics shows the number of adherents at as many as 3.5 million,[137] with adherents living in many regions, including South Asia.
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The surviving fragments of the poems of the classical Greek philosopher Xenophanes of Colophon suggest that he held views very similar to those of modern monotheists.[138] His poems harshly criticize the traditional notion of anthropomorphic gods, commenting that "...if cattle and horses and lions had hands or could paint with their hands and create works such as men do,... [they] also would depict the gods' shapes and make their bodies of such a sort as the form they themselves have."[139] Instead, Xenophanes declares that there is "...one god, greatest among gods and humans, like mortals neither in form nor in thought."[140] Xenophanes's theology appears to have been monist, but not truly monotheistic in the strictest sense.[25] Although some later philosophers, such as Antisthenes, believed in doctrines similar to those expounded by Xenophanes, his ideas do not appear to have become widely popular.[25]
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Although Plato himself was a polytheist, in his writings, he often presents Socrates as speaking of "the god" in the singular form. He does, however, often speak of the gods in the plural form as well. The Euthyphro dilemma, for example, is formulated as "Is that which is holy loved by the gods because it is holy, or is it holy because it is loved by the gods?"[141]
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The development of pure (philosophical) monotheism is a product of the Late Antiquity. During the 2nd to 3rd centuries, early Christianity was just one of several competing religious movements advocating monotheism.
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"The One" (Τὸ Ἕν) is a concept that is prominent in the writings of the Neoplatonists, especially those of the philosopher Plotinus.[142] In the writings of Plotinus, "The One" is described as an inconceivable, transcendent, all-embodying, permanent, eternal, causative entity that permeates throughout all of existence.[143]
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A number of oracles of Apollo from Didyma and Clarus, the so-called "theological oracles", dated to the 2nd and 3rd century CE, proclaim that there is only one highest god, of whom the gods of polytheistic religions are mere manifestations or servants.[144] 4th century CE Cyprus had, besides Christianity, an apparently monotheistic cult of Dionysus.[145]
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The Hypsistarians were a religious group who believed in a most high god, according to Greek documents. Later revisions of this Hellenic religion were adjusted towards Monotheism as it gained consideration among a wider populace. The worship of Zeus as the head-god signaled a trend in the direction of monotheism, with less honour paid to the fragmented powers of the lesser gods.
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Various New religious movements, such as Rastafari, Cao Đài, Tenrikyo, Seicho no Ie and Cheondoism are monotheistic.
|
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Tengrism or Tangrism (sometimes stylized as Tengriism), occasionally referred to as Tengrianism , is a modern term[146] for a Central Asian religion characterized by features of shamanism, animism, totemism, both polytheism and monotheism,[147][148][149][150] and ancestor worship. Historically, it was the prevailing religion of the Bulgars, Turks, Mongols, and Hungarians, as well as the Xiongnu and the Huns.[151][152] It was the state religion of the six ancient Turkic states: Avar Khaganate, Old Great Bulgaria, First Bulgarian Empire, Göktürks Khaganate, Eastern Tourkia and Western Turkic Khaganate. In Irk Bitig, Tengri is mentioned as Türük Tängrisi (God of Turks).[153] The term is perceived among Turkic peoples as a national religion.
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In Chinese and Turco-Mongol traditions, the Supreme God is commonly referred to as the ruler of Heaven, or the Sky Lord granted with omnipotent powers, but it has largely diminished in those regions due to ancestor worship, Taoism's pantheistic views and Buddhism's rejection of a creator God. On some occasions in the mythology, the Sky Lord as identified as a male has been associated to mate with an Earth Mother, while some traditions kept the omnipotence of the Sky Lord unshared.
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Native American theology may be monotheistic, polytheistic, henotheistic, animistic, or some combination thereof.
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Cherokee for example are monotheist as well as pantheist.
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The Great Spirit, called Wakan Tanka among the Sioux,[154] and Gitche Manitou in Algonquian, is a conception of universal spiritual force, or supreme being prevalent among some Native American and First Nation cultures.[155] According to Lakota activist Russell Means a better translation of Wakan Tanka is the Great Mystery.[156]
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Some researchers have interpreted Aztec philosophy as fundamentally monotheistic or panentheistic. While the populace at large believed in a polytheistic pantheon, Aztec priests and nobles might have come to an interpretation of Teotl as a single universal force with many facets.[157] There has been criticism to this idea, however, most notably that many assertions of this supposed monotheism might actually come from post-Conquistador bias, imposing an Antiquity pagan model unto the Aztec.[158]
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Hence all the power of magic became dissolved; and every bond of wickedness was destroyed, men's ignorance was taken away, and the old kingdom abolished God Himself appearing in the form of a man, for the renewal of eternal life.
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We have also as a Physician the Lord our God Jesus the Christ the only-begotten Son and Word, before time began, but who afterwards became also man, of Mary the virgin. For 'the Word was made flesh.' Being incorporeal, He was in the body; being impassible, He was in a passable body; being immortal, He was in a mortal body; being life, He became subject to corruption, that He might free our souls from death and corruption, and heal them, and might restore them to health, when they were diseased with ungodliness and wicked lusts
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The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: ...one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His manifestation from heaven in the glory of the Father 'to gather all things in one,' and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Savior, and King, according to the will of the invisible Father, 'every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess; to him, and that He should execute just judgment towards all...'
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For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water
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Monotheism is the belief in one god.[1][2][3][4] A narrower definition of monotheism is the belief in the existence of only one god that created the world, is omnipotent, omnipresent and omniscient, and intervenes in the world.[5][6][7]
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A distinction may be made between exclusive monotheism, and both inclusive monotheism and pluriform (panentheistic) monotheism which, while recognising various distinct gods, postulate some underlying unity.[1]
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|
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Monotheism is distinguished from henotheism, a religious system in which the believer worships one god without denying that others may worship different gods with equal validity, and monolatrism, the recognition of the existence of many gods but with the consistent worship of only one deity.[8] The term "monolatry" was perhaps first used by Julius Wellhausen.[9]
|
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The broader definition of monotheism characterizes the traditions of Bábism, the Baháʼí Faith, Balinese Hinduism, Cao Dai (Caodaiism), Cheondoism (Cheondogyo), Christianity,[10] Deism, Druze faith,[11] Eckankar, Hindu sects such as Shaivism and Vaishnavism, Islam, Judaism, Mandaeism, Rastafari, Seicho no Ie, Sikhism, Tengrism (Tangrism), Tenrikyo (Tenriism), Yazidism, and Zoroastrianism, and elements of pre-monotheistic thought are found in early religions such as Atenism, ancient Chinese religion, and Yahwism.[1][12]
|
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|
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The word monotheism comes from the Greek μόνος (monos)[13] meaning "single" and θεός (theos)[14] meaning "god".[15] The English term was first used by Henry More (1614–1687).[16]
|
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|
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Quasi-monotheistic claims of the existence of a universal deity date to the Late Bronze Age, with Akhenaten's Great Hymn to the Aten. A possible inclination towards monotheism emerged during the Vedic period[17] in Iron-Age South Asia. The Rigveda exhibits notions of monism of the Brahman, particularly in the comparatively late tenth book,[18] which is dated to the early Iron Age, e.g. in the Nasadiya sukta.
|
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|
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+
Since the sixth century BCE, Zoroastrians have believed in the supremacy of one God above all: Ahura Mazda as the "Maker of All"[19] and the first being before all others.[20][21][22][23] Nonetheless, Zoroastrianism was not strictly monotheistic[24] because it venerated other yazatas alongside Ahura Mazda. Ancient Hindu theology, meanwhile, was monist, but was not strictly monotheistic in worship because it still maintained the existence of many gods, who were envisioned as aspects of one supreme God, Brahman.[25] Numerous ancient Greek philosophers, including Xenophanes of Colophon and Antisthenes believed in a similar polytheistic monism that bore some similarities to monotheism.[25] Judaism was the first religion to conceive the notion of a personal monotheistic God within a monist context.[25] The concept of ethical monotheism, which holds that morality stems from God alone and that its laws are unchanging,[26][27] first occurred in Judaism,[28] but is now a core tenet of most modern monotheistic religions, including Zoroastrianism, Christianity, Islam, Sikhism, and Baháʼí Faith.[29]
|
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|
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According to Jewish, Christian and Islamic tradition, monotheism was the original religion of humanity; this original religion is sometimes referred to as "the Adamic religion", or, in the terms of Andrew Lang, the "Urreligion". Scholars of religion largely abandoned that view in the 19th century in favour of an evolutionary progression from animism via polytheism to monotheism, but by 1974 this theory was less widely held, and a modified view similar to Lang's became more prominent.[6][need quotation to verify] Austrian anthropologist Wilhelm Schmidt had postulated an Urmonotheismus, "original" or "primitive monotheism" in the 1910s.[30] It was objected[by whom?] that Judaism, Christianity, and Islam had grown up in opposition to polytheism as had Greek philosophical monotheism.[6] More recently, Karen Armstrong[31] and other authors have returned to the idea of an evolutionary progression beginning with animism, which developed into polytheism, which developed into henotheism, which developed into monolatry, which developed into true monotheism.[32]
|
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|
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While all adherents of the Abrahamic religions consider themselves to be monotheists, some in Judaism do not consider Christianity to be a pure form of monotheism (due to the Christian doctrine of the Trinity), classifying it as Shituf.[33][34] Islam likewise does not recognize modern-day Christianity as monotheistic, primarily due to the Christian doctrine of Trinity, which Islam argues was not a part of the original monotheistic Christianity as preached by Jesus.[35]
|
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+
Christians, on the other hand, argue that the doctrine of the Trinity is a valid expression of monotheism, citing that the Trinity does not consist of three separate deities, but rather the three persons, who exist consubstantially (as one substance) within a single Godhead.[36][37][38]
|
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|
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+
Judaism is traditionally considered one of the oldest monotheistic religions in the world,[39] although it is also believed that the earliest Israelites (pre-7th century BCE) were polytheistic,[40] evolved into henotheistic and later monolatristic,[41] rather than monotheistic. God in later Judaism was strictly monotheistic,[42] an absolute one, indivisible, and incomparable being who is the ultimate cause of all existence. The Babylonian Talmud references other, "foreign gods" as non-existent entities to whom humans mistakenly ascribe reality and power.[43] One of the best-known statements of Rabbinical Judaism on monotheism is the Second of Maimonides' 13 Principles of faith:
|
23 |
+
|
24 |
+
God, the Cause of all, is one. This does not mean one as in one of a pair, nor one like a species (which encompasses many individuals), nor one as in an object that is made up of many elements, nor as a single simple object that is infinitely divisible. Rather, God is a unity unlike any other possible unity.[44]
|
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|
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+
Some in Judaism[45] and Islam reject the Christian idea of monotheism. Judaism uses the term shituf to refer to the worship of God in a manner which Judaism deems to be neither purely monotheistic (though still permissible for non-Jews) nor polytheistic (which would be prohibited).[34]
|
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|
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+
During the 8th century BCE, the worship of Yahweh in Israel was in competition with many other cults, described by the Yahwist faction collectively as Baals. The oldest books of the Hebrew Bible reflect this competition, as in the books of Hosea and Nahum, whose authors lament the "apostasy" of the people of Israel, threatening them with the wrath of God if they do not give up their polytheistic cults.[46][47]
|
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|
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+
Ancient Israelite religion was originally polytheistic;[40] the Israelites worshipped many deities,[48] including El, Baal, Asherah, and Astarte. Yahweh was originally the national god of the Kingdom of Israel and the Kingdom of Judah.[48] As time progressed, the henotheistic cult of Yahweh grew increasingly militant in its opposition to the worship of other gods.[40] Later, the reforms of King Josiah imposed a form of strict Israeli monolatrism. After the fall of Judah and the beginning of the Babylonian captivity, a small circle of priests and scribes gathered around the exiled royal court, where they first developed the concept of Yahweh as the sole God of the world.[25]
|
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|
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+
Shema Yisrael ("Hear, [O] Israel") are the first two words of a section of the Torah, and is the title of a prayer that serves as a centerpiece of the morning and evening Jewish prayer services. The first verse encapsulates the monotheistic essence of Judaism: "Hear, O Israel: the LORD our God, the LORD is one" (Hebrew: שְׁמַע יִשְׂרָאֵל ה' אֱלֹהֵינוּ ה' אֶחָד), found in Deuteronomy 6:4, sometimes alternatively translated as "The LORD is our God, the LORD alone". Observant Jews consider the Shema to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a mitzvah (religious commandment). It is traditional for Jews to say the Shema as their last words, and for parents to teach their children to say it before they go to sleep at night.
|
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|
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Among early Christians there was considerable debate over the nature of the Godhead, with some denying the incarnation but not the deity of Jesus (Docetism) and others later calling for an Arian conception of God. Despite at least one earlier local synod rejecting the claim of Arius, this Christological issue was to be one of the items addressed at the First Council of Nicaea.
|
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|
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The First Council of Nicaea, held in Nicaea (in present-day Turkey), convoked by the Roman Emperor Constantine I in 325, was the first ecumenical[50] council of bishops of the Roman Empire, and most significantly resulted in the first uniform Christian doctrine, called the Nicene Creed. With the creation of the creed, a precedent was established for subsequent general ecumenical councils of bishops (synods) to create statements of belief and canons of doctrinal orthodoxy— the intent being to define a common creed for the Church and address heretical ideas.
|
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|
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+
One purpose of the council was to resolve disagreements in Alexandria over the nature of Jesus in relationship to the Father; in particular, whether Jesus was of the same substance as God the Father or merely of similar substance. All but two bishops took the first position; while Arius' argument failed.
|
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+
Christian orthodox traditions (Eastern Orthodox, Oriental Orthodox, Roman Catholic, and most Protestants) follow this decision, which was reaffirmed in 381 at the First Council of Constantinople and reached its full development through the work of the Cappadocian Fathers. They consider God to be a triune entity, called the Trinity, comprising three "persons", God the Father, God the Son, and God the Holy Spirit. These three are described as being "of the same substance" (ὁμοούσιος).
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+
Christians overwhelmingly assert that monotheism is central to the Christian faith, as the Nicene Creed (and others), which gives the orthodox Christian definition of the Trinity, begins: "I believe in one God". From earlier than the times of the Nicene Creed, 325 CE, various Christian figures advocated[51] the triune mystery-nature of God as a normative profession of faith. According to Roger E. Olson and Christopher Hall, through prayer, meditation, study and practice, the Christian community concluded "that God must exist as both a unity and trinity", codifying this in ecumenical council at the end of the 4th century.[52]
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Most modern Christians believe the Godhead is triune, meaning that the three persons of the Trinity are in one union in which each person is also wholly God. They also hold to the doctrine of a man-god Christ Jesus as God incarnate. These Christians also do not believe that one of the three divine figures is God alone and the other two are not but that all three are mysteriously God and one. Other Christian religions, including Unitarian Universalism, Jehovah's Witnesses, Mormonism and others, do not share those views on the Trinity.
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Some Christian faiths, such as Mormonism, argue that the Godhead is in fact three separate individuals which include God the Father, His Son Jesus Christ, and the Holy Ghost.[53] Each individual having a distinct purpose in the grand existence of human kind.[54] Furthermore, Mormons believe that before the Council of Nicaea, the predominant belief among many early Christians was that the Godhead was three separate individuals. In support of this view, they cite early Christian examples of belief in subordinationism.[55]
|
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+
Unitarianism is a theological movement, named for its understanding of God as one person, in direct contrast to Trinitarianism.[56]
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+
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In Islam, God (Allāh) is all-powerful and all-knowing, the creator, sustainer, ordainer and judge of the universe.[57][58] God in Islam is strictly singular (tawhid)[59] unique (wahid) and inherently One (ahad), all-merciful and omnipotent.[60] Allāh exists without place[61] and the Qurʼan states that "No vision can grasp Him, but His grasp is over all vision. God is above all comprehension, yet is acquainted with all things" (Qurʼan 6:103)[58] Allāh is the only God and the same God worshiped in Christianity and Judaism. (29:46).[62]
|
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+
Islam emerged in the 7th century CE in the context of both Christianity and Judaism, with some thematic elements similar to Gnosticism.[63][64][65][66][67][68][69][70] Islamic belief states that Muhammad did not bring a new religion from God, but is rather the same religion as practiced by Abraham, Moses, David, Jesus and all the other prophets of God.[71] The assertion of Islam is that the message of God had been corrupted, distorted or lost over time and the Quran was sent to Muhammad in order to correct the lost message of the Torah, New Testament and prior scriptures from God.[72]
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The Qurʼan asserts the existence of a single and absolute truth that transcends the world; a unique and indivisible being who is independent of the creation.[73] The Qurʼan rejects binary modes of thinking such as the idea of a duality of God by arguing that both good and evil generate from God's creative act. God is a universal god rather than a local, tribal or parochial one; an absolute who integrates all affirmative values and brooks no evil.[74] Ash'ari theology, which dominated Sunni Islam from the tenth to the nineteenth century, insists on ultimate divine transcendence and holds that divine unity is not accessible to human reason. Ash'arism teaches that human knowledge regarding it is limited to what has been revealed through the prophets, and on such paradoxes as God's creation of evil, revelation had to accept bila kayfa (without [asking] how).[75]
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Tawhid constitutes the foremost article of the Muslim profession of faith, "There is no god but God, Muhammad is the messenger of God.[76] To attribute divinity to a created entity is the only unpardonable sin mentioned in the Qurʼan.[74] The entirety of the Islamic teaching rests on the principle of tawhid.[77]
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Medieval Islamic philosopher Al-Ghazali offered a proof of monotheism from omnipotence, asserting there can only be one omnipotent being. For if there were two omnipotent beings, the first would either have power over the second (meaning the second is not omnipotent) or not (meaning the first is not omnipotent); thus implying that there could only be one omnipotent being.[78]
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As they traditionally profess a concept of monotheism with a singular person as God, Judaism[45] and Islam reject the Christian idea of monotheism. Judaism uses the term Shituf to refer to non-monotheistic ways of worshiping God. Though Muslims recognise Jesus (Isa in Arabic) as a prophet, they do not accept the doctrine that he was a begotten son of God.
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Mandaeism or Mandaeanism (Arabic: مندائية Mandāʼīyah) is a monotheistic Gnostic religion.[79]:4 Its adherents, the Mandaeans, revere Adam, Abel, Seth, Enos, Noah, Shem, Aram, and especially John the Baptist. The Mandaean God is named as Hayyi Rabbi meaning The Great Life or The Great Living God. The Mandaeans are Semites and speak a dialect of Eastern Aramaic known as Mandaic. The name 'Mandaean' is said to come from the Aramaic manda meaning "knowledge", as does Greek gnosis.[80][81] Within the Middle East, but outside of their community, the Mandaeans are more commonly known as the Ṣubba (singular: Ṣubbī) or Sabians. The term Ṣubba is derived from the Aramaic root related to baptism, the neo-Mandaic is Ṣabi.[82] In Islam, the "Sabians" (Arabic: الصابئون al-Ṣābiʾūn) are described several times in the Quran as People of the Book, alongside Jews and Christians.[83]
|
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God in the Baháʼí Faith is taught to be a personal god, too great for humans to fully comprehend. Human primitive understanding of God is achieved through his revelations via his divine intermediary Manifestations.[84][85] In the Baháʼí faith, such Christian doctrines as the Trinity are seen as compromising the Baháʼí view that God is single and has no equal.[86]
|
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And the very existence of the Baháʼí Faith is a challenge to the Islamic doctrine of the finality of Muhammad's revelation.[87]
|
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God in the Baháʼí Faith communicates to humanity through divine intermediaries, known as Manifestations of God.[88] These Manifestations establish religion in the world.[85] It is through these divine intermediaries that humans can approach God, and through them God brings divine revelation and law.[89]
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The Oneness of God is one of the core teachings of the Baháʼí Faith. The obligatory prayers in the Baháʼí Faith involve explicit monotheistic testimony.[90][91] God is the imperishable, uncreated being who is the source of all existence.[92] He is described as "a personal God, unknowable, inaccessible, the source of all Revelation, eternal, omniscient, omnipresent and almighty".[93][94] Although transcendent and inaccessible directly, his image is reflected in his creation. The purpose of creation is for the created to have the capacity to know and love its creator.[95] God communicates his will and purpose to humanity through intermediaries, known as Manifestations of God, who are the prophets and messengers that have founded religions from prehistoric times up to the present day.[88]
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Rastafari, sometimes termed Rastafarianism, is classified as both a new religious movement and social movement. It developed in Jamaica during the 1930s. It lacks any centralised authority and there is much heterogeneity among practitioners, who are known as Rastafari, Rastafarians, or Rastas.
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Rastafari refer to their beliefs, which are based on a specific interpretation of the Bible, as "Rastalogy". Central is a monotheistic belief in a single God—referred to as Jah—who partially resides within each individual. The former emperor of Ethiopia, Haile Selassie, is given central importance. Many Rastas regard him as an incarnation of Jah on Earth and as the Second Coming of Christ. Others regard him as a human prophet who fully recognised the inner divinity within every individual.
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Amenhotep IV initially introduced Atenism in Year 5 of his reign (1348/1346 BCE) during the 18th dynasty of the New Kingdom. He raised Aten, once a relatively obscure Egyptian Solar deity representing the disk of the sun, to the status of Supreme God in the Egyptian pantheon.[96] To emphasise the change, Aten's name was written in the cartouche form normally reserved for Pharaohs, an innovation of Atenism. This religious reformation appears to coincide with the proclamation of a Sed festival, a sort of royal jubilee intended to reinforce the Pharaoh's divine powers of kingship. Traditionally held in the thirtieth year of the Pharaoh's reign, this possibly was a festival in honour of Amenhotep III, who some Egyptologists[who?] think had a coregency with his son Amenhotep IV of two to twelve years.
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Year 5 is believed to mark the beginning of Amenhotep IV's construction of a new capital, Akhetaten (Horizon of the Aten), at the site known today as Amarna.[97] Evidence of this appears on three of the boundary stelae used to mark the boundaries of this new capital.[citation needed] At this time, Amenhotep IV officially changed his name to Akhenaten (Agreeable to Aten) as evidence of his new worship.[citation needed] The date given for the event has been estimated to fall around January 2 of that year.[citation needed] In Year 7 of his reign (1346/1344 BCE), the capital was moved from Thebes to Akhetaten (near modern Amarna), though construction of the city seems to have continued for two more years.[citation needed] In shifting his court from the traditional ceremonial centres Akhenaten was signalling a dramatic transformation in the focus of religious and political power.[citation needed]
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The move separated the Pharaoh and his court from the influence of the priesthood and from the traditional centres of worship, but his decree had deeper religious significance too—taken in conjunction with his name change, it is possible that the move to Amarna was also meant as a signal of Akhenaten's symbolic death and rebirth.[citation needed] It may also have coincided with the death of his father and the end of the coregency.[citation needed] In addition to constructing a new capital in honor of Aten, Akhenaten also oversaw the construction of some of the most massive temple complexes in ancient Egypt, including one at Karnak and one at Thebes, close to the old temple of Amun.[citation needed]
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In Year 9 (1344/1342 BCE), Akhenaten declared a more radical version of his new religion, declaring Aten not merely the supreme god of the Egyptian pantheon, but the only God of Egypt, with himself as the sole intermediary between the Aten and the Egyptian people.[citation needed] Key features of Atenism included a ban on idols and other images of the Aten, with the exception of a rayed solar disc, in which the rays (commonly depicted ending in hands) appear to represent the unseen spirit of Aten.[citation needed] Akhenaten made it however clear that the image of the Aten only represented the god, but that the god transcended creation and so could not be fully understood or represented.[98] Aten was addressed by Akhenaten in prayers, such as the Great Hymn to the Aten: "O Sole God beside whom there is none".
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The details of Atenist theology are still unclear. The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but scholars[who?] see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.[citation needed] Akhenaten associated Aten with Ra and put forward the eminence of Aten as the renewal of the kingship of Ra.[99]
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Under Akhenaten's successors, Egypt reverted to its traditional religion, and Akhenaten himself came to be reviled as a heretic.[citation needed]
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The orthodox faith system held by most dynasties of China since at least the Shang Dynasty (1766 BCE) until the modern period centered on the worship of Shangdi (literally "Above Sovereign", generally translated as "God") or Heaven as an omnipotent force.[100] This faith system pre-dated the development of Confucianism and Taoism and the introduction of Buddhism and Christianity. It has features of monotheism in that Heaven is seen as an omnipotent entity, a noncorporeal force with a personality transcending the world. From the writings of Confucius in the Analects, it is known Confucius believed that Heaven cannot be deceived, Heaven guides people's lives and maintains a personal relationship with them, and that Heaven gives tasks for people to fulfill in order to teach them of virtues and morality.[100] However, this faith system was not truly monotheistic since other lesser gods and spirits, which varied with locality, were also worshiped along with Shangdi. Still, later variants such as Mohism (470 BCE–c.391 BCE) approached true monotheism, teaching that the function of lesser gods and ancestral spirits is merely to carry out the will of Shangdi, akin to the angels in Abrahamic religions which in turn counts as only one god. In Mozi's Will of Heaven (天志), he writes:
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Will of Heaven, Chapter 27, Paragraph 6, ca. 5th century BCE
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Worship of Shangdi and Heaven in ancient China includes the erection of shrines, the last and greatest being the Temple of Heaven in Beijing, and the offering of prayers. The ruler of China in every Chinese dynasty would perform annual sacrificial rituals to Shangdi, usually by slaughtering a completely healthy bull as sacrifice. Although its popularity gradually diminished after the advent of Taoism and Buddhism, among other religions, its concepts remained in use throughout the pre-modern period and have been incorporated in later religions in China, including terminology used by early Christians in China. Despite the rising of non-theistic and pantheistic spirituality contributed by Taoism and Buddhism, Shangdi was still praised up until the end of the Qing Dynasty as the last ruler of the Qing declared himself son of heaven.
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The Himba people of Namibia practice a form of monotheistic panentheism, and worship the god Mukuru. The deceased ancestors of the Himba and Herero are subservient to him, acting as intermediaries.[101]
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The Igbo people practice a form of monotheism called Odinani.[102] Odinani has monotheistic and panentheistic attributes, having a single God as the source of all things. Although a pantheon of spirits exists, these are lesser spirits prevalent in Odinani expressly serving as elements of Chineke (or Chukwu), the supreme being or high god.
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Waaq is the name of a singular God in the traditional religion of many Cushitic people in the Horn of Africa, denoting an early monotheistic religion. However this religion was mostly replaced with the Abrahamic religions. Some (approximately 3%) of Oromo still follow this traditional monotheistic religion called Waaqeffannaa in Oromo.
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The supreme god of the Proto-Indo-European religion was the god *Dyḗus Pḥatḗr . A number of words derived from the name of this supreme deity are used in various Indo-European languages to denote a monotheistic God. Nonetheless, in spite of this, Proto-Indo-European religion itself was not monotheistic.[103]
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In western Eurasia, the ancient traditions of the Slavic religion contained elements of monotheism. In the sixth century AD, the Byzantine chronicler Procopius recorded that the Slavs "acknowledge that one god, creator of lightning, is the only lord of all: to him do they sacrifice an ox and all sacrificial animals."[104] The deity to whom Procopius is referring is the storm god Perún, whose name is derived from *Perkwunos, the Proto-Indo-European god of lightning. The ancient Slavs syncretized him with the Germanic god Thor and the Biblical prophet Elijah.[105]
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As an old religion, Hinduism inherits religious concepts spanning monotheism, polytheism, panentheism, pantheism, monism, and atheism among others;[106][107][108][109] and its concept of God is complex and depends upon each individual and the tradition and philosophy followed.
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Hindu views are broad and range from monism, through pantheism and panentheism (alternatively called monistic theism by some scholars) to monotheism and even atheism. Hinduism cannot be said to be purely polytheistic. Hindu religious leaders have repeatedly stressed that while God's forms are many and the ways to communicate with him are many, God is one. The puja of the murti is a way to communicate with the abstract one god (Brahman) which creates, sustains and dissolves creation.[110]
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Rig Veda 1.164.46,
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Traditions of Gaudiya Vaishnavas, the Nimbarka Sampradaya and followers of Swaminarayan and Vallabha consider Krishna to be the source of all avatars,[111] and the source of Vishnu himself, or to be the same as Narayana. As such, he is therefore regarded as Svayam Bhagavan.[112][113][114]
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When Krishna is recognized to be Svayam Bhagavan, it can be understood that this is the belief of Gaudiya Vaishnavism,[115] the Vallabha Sampradaya,[116] and the Nimbarka Sampradaya, where Krishna is accepted to be the source of all other avatars, and the source of Vishnu himself. This belief is drawn primarily "from the famous statement of the Bhagavatam"[117] (1.3.28).[118] A viewpoint differing from this theological concept is the concept of Krishna as an avatar of Narayana or Vishnu. It should be however noted that although it is usual to speak of Vishnu as the source of the avataras, this is only one of the names of the God of Vaishnavism, who is also known as Narayana, Vasudeva and Krishna and behind each of those names there is a divine figure with attributed supremacy in Vaishnavism.[119]
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The Rig Veda discusses monotheistic thought, as do the Atharva Veda and Yajur Veda:
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"Devas are always looking to the supreme abode of Vishnu" (tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sṻrayaḥ Rig Veda 1.22.20)
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"The One Truth, sages know by many names" (Rig Veda 1.164.46)[120]
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"When at first the unborn sprung into being, He won His own dominion beyond which nothing higher has been in existence" (Atharva Veda 10.7.31)[121]
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"There is none to compare with Him. There is no parallel to Him, whose glory, verily, is great." (Yajur Veda 32.3)[122]
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The number of auspicious qualities of God are countless, with the following six qualities (bhaga) being the most important:
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In the Shaivite tradition, the Shri Rudram (Sanskrit श्रि रुद्रम्), to which the Chamakam (चमकम्) is added by scriptural tradition, is a Hindu stotra dedicated to Rudra (an epithet of Shiva), taken from the Yajurveda (TS 4.5, 4.7).[124][125] Shri Rudram is also known as Sri Rudraprasna, Śatarudrīya, and Rudradhyaya. The text is important in Vedanta where Shiva is equated to the Universal supreme God. The hymn is an early example of enumerating the names of a deity,[126] a tradition developed extensively in the sahasranama literature of Hinduism.
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The Nyaya school of Hinduism has made several arguments regarding a monotheistic view. The Naiyanikas have given an argument that such a god can only be one. In the Nyaya Kusumanjali, this is discussed against the proposition of the Mimamsa school that let us assume there were many demigods (devas) and sages (rishis) in the beginning, who wrote the Vedas and created the world. Nyaya says that:
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[If they assume such] omniscient beings, those endowed with the various superhuman faculties of assuming infinitesimal size, and so on, and capable of creating everything, then we reply that the law of parsimony bids us assume only one such, namely Him, the adorable Lord. There can be no confidence in a non-eternal and non-omniscient being, and hence it follows that according to the system which rejects God, the tradition of the Veda is simultaneously overthrown; there is no other way open.[citation needed]
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In other words, Nyaya says that the polytheist would have to give elaborate proofs for the existence and origin of his several celestial spirits, none of which would be logical, and that it is more logical to assume one eternal, omniscient god.[127]
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Sikhi is a monotheistic[128][129] and a revealed religion.[130]
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God in Sikhi is called by many names like Ram, Allah and Vāhigurū etc. but refer to same god, and is shapeless, timeless, and sightless: niraṅkār, akaal, and alakh. God is present (sarav viāpak) in all of creation. God must be seen from "the inward eye", or the "heart". Sikhi devotees must meditate to progress towards enlightenment, as its rigorous application permits the existence of communication between God and human beings.[131]
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Sikhism is a monotheistic faith[132][133] that arose in northern India during the 16th and 17th centuries. Sikhs believe in one, timeless, omnipresent, supreme creator. The opening verse of the Guru Granth Sahib, known as the Mul Mantra, signifies this:
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The word "ੴ" ("Ik ōaṅkār") has two components. The first is ੧, the digit "1" in Gurmukhi signifying the singularity of the creator. Together the word means: "One Universal creator God".
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It is often said that the 1430 pages of the Guru Granth Sahib are all expansions on the Mul Mantra. Although the Sikhs have many names for God, some derived from Islam and Hinduism, they all refer to the same Supreme Being.
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The Sikh holy scriptures refer to the One God who pervades the whole of space and is the creator of all beings in the universe. The following quotation from the Guru Granth Sahib highlights this point:
|
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"Chant, and meditate on the One God, who permeates and pervades the many beings of the whole Universe. God created it, and God spreads through it everywhere. Everywhere I look, I see God. The Perfect Lord is perfectly pervading and permeating the water, the land and the sky; there is no place without Him."
|
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However, there is a strong case for arguing that the Guru Granth Sahib teaches monism due to its non-dualistic tendencies:
|
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Punjabi: ਸਹਸ ਪਦ ਬਿਮਲ ਨਨ ਏਕ ਪਦ ਗੰਧ ਬਿਨੁ ਸਹਸ ਤਵ ਗੰਧ ਇਵ ਚਲਤ ਮੋਹੀ ॥੨॥
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"You have thousands of Lotus Feet, and yet You do not have even one foot. You have no nose, but you have thousands of noses. This Play of Yours entrances me."
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Sikhs believe that God has been given many names, but they all refer to the One God, VāhiGurū. Sikhs believe that members of other religions such as Islam, Hinduism and Christianity all worship the same God, and the names Allah, Rahim, Karim, Hari, Raam and Paarbrahm are frequently mentioned in the Sikh holy scriptures. Although there is no set reference to God in Sikhism, the most commonly used Sikh reference to God is Akal Purakh (which means "the true immortal") or Waheguru, the Primal Being.
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Zoroastrianism combines cosmogonic dualism and eschatological monotheism which makes it unique among the religions of the world. Zoroastrianism proclaims an evolution through time from dualism to monotheism.[134]
|
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Zoroastrianism is a monotheistic religion,[135] although Zoroastrianism is often regarded[136] as dualistic, duotheistic or bitheistic, for its belief in the hypostatis of the ultimately good Ahura Mazda (creative spirit) and the ultimately evil Angra Mainyu (destructive spirit). Zoroastrianism was once one of the largest religions on Earth, as the official religion of the Persian Empire. By some scholars,[who?] the Zoroastrians ("Parsis" or "Zartoshtis") are credited with being some of the first monotheists and having had influence on other world religions. Gathered statistics shows the number of adherents at as many as 3.5 million,[137] with adherents living in many regions, including South Asia.
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The surviving fragments of the poems of the classical Greek philosopher Xenophanes of Colophon suggest that he held views very similar to those of modern monotheists.[138] His poems harshly criticize the traditional notion of anthropomorphic gods, commenting that "...if cattle and horses and lions had hands or could paint with their hands and create works such as men do,... [they] also would depict the gods' shapes and make their bodies of such a sort as the form they themselves have."[139] Instead, Xenophanes declares that there is "...one god, greatest among gods and humans, like mortals neither in form nor in thought."[140] Xenophanes's theology appears to have been monist, but not truly monotheistic in the strictest sense.[25] Although some later philosophers, such as Antisthenes, believed in doctrines similar to those expounded by Xenophanes, his ideas do not appear to have become widely popular.[25]
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Although Plato himself was a polytheist, in his writings, he often presents Socrates as speaking of "the god" in the singular form. He does, however, often speak of the gods in the plural form as well. The Euthyphro dilemma, for example, is formulated as "Is that which is holy loved by the gods because it is holy, or is it holy because it is loved by the gods?"[141]
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The development of pure (philosophical) monotheism is a product of the Late Antiquity. During the 2nd to 3rd centuries, early Christianity was just one of several competing religious movements advocating monotheism.
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"The One" (Τὸ Ἕν) is a concept that is prominent in the writings of the Neoplatonists, especially those of the philosopher Plotinus.[142] In the writings of Plotinus, "The One" is described as an inconceivable, transcendent, all-embodying, permanent, eternal, causative entity that permeates throughout all of existence.[143]
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A number of oracles of Apollo from Didyma and Clarus, the so-called "theological oracles", dated to the 2nd and 3rd century CE, proclaim that there is only one highest god, of whom the gods of polytheistic religions are mere manifestations or servants.[144] 4th century CE Cyprus had, besides Christianity, an apparently monotheistic cult of Dionysus.[145]
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The Hypsistarians were a religious group who believed in a most high god, according to Greek documents. Later revisions of this Hellenic religion were adjusted towards Monotheism as it gained consideration among a wider populace. The worship of Zeus as the head-god signaled a trend in the direction of monotheism, with less honour paid to the fragmented powers of the lesser gods.
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|
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Various New religious movements, such as Rastafari, Cao Đài, Tenrikyo, Seicho no Ie and Cheondoism are monotheistic.
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Tengrism or Tangrism (sometimes stylized as Tengriism), occasionally referred to as Tengrianism , is a modern term[146] for a Central Asian religion characterized by features of shamanism, animism, totemism, both polytheism and monotheism,[147][148][149][150] and ancestor worship. Historically, it was the prevailing religion of the Bulgars, Turks, Mongols, and Hungarians, as well as the Xiongnu and the Huns.[151][152] It was the state religion of the six ancient Turkic states: Avar Khaganate, Old Great Bulgaria, First Bulgarian Empire, Göktürks Khaganate, Eastern Tourkia and Western Turkic Khaganate. In Irk Bitig, Tengri is mentioned as Türük Tängrisi (God of Turks).[153] The term is perceived among Turkic peoples as a national religion.
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In Chinese and Turco-Mongol traditions, the Supreme God is commonly referred to as the ruler of Heaven, or the Sky Lord granted with omnipotent powers, but it has largely diminished in those regions due to ancestor worship, Taoism's pantheistic views and Buddhism's rejection of a creator God. On some occasions in the mythology, the Sky Lord as identified as a male has been associated to mate with an Earth Mother, while some traditions kept the omnipotence of the Sky Lord unshared.
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Native American theology may be monotheistic, polytheistic, henotheistic, animistic, or some combination thereof.
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Cherokee for example are monotheist as well as pantheist.
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The Great Spirit, called Wakan Tanka among the Sioux,[154] and Gitche Manitou in Algonquian, is a conception of universal spiritual force, or supreme being prevalent among some Native American and First Nation cultures.[155] According to Lakota activist Russell Means a better translation of Wakan Tanka is the Great Mystery.[156]
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Some researchers have interpreted Aztec philosophy as fundamentally monotheistic or panentheistic. While the populace at large believed in a polytheistic pantheon, Aztec priests and nobles might have come to an interpretation of Teotl as a single universal force with many facets.[157] There has been criticism to this idea, however, most notably that many assertions of this supposed monotheism might actually come from post-Conquistador bias, imposing an Antiquity pagan model unto the Aztec.[158]
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Hence all the power of magic became dissolved; and every bond of wickedness was destroyed, men's ignorance was taken away, and the old kingdom abolished God Himself appearing in the form of a man, for the renewal of eternal life.
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We have also as a Physician the Lord our God Jesus the Christ the only-begotten Son and Word, before time began, but who afterwards became also man, of Mary the virgin. For 'the Word was made flesh.' Being incorporeal, He was in the body; being impassible, He was in a passable body; being immortal, He was in a mortal body; being life, He became subject to corruption, that He might free our souls from death and corruption, and heal them, and might restore them to health, when they were diseased with ungodliness and wicked lusts
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The Church, though dispersed throughout the whole world, even to the ends of the earth, has received from the apostles and their disciples this faith: ...one God, the Father Almighty, Maker of heaven, and earth, and the sea, and all things that are in them; and in one Christ Jesus, the Son of God, who became incarnate for our salvation; and in the Holy Spirit, who proclaimed through the prophets the dispensations of God, and the advents, and the birth from a virgin, and the passion, and the resurrection from the dead, and the ascension into heaven in the flesh of the beloved Christ Jesus, our Lord, and His manifestation from heaven in the glory of the Father 'to gather all things in one,' and to raise up anew all flesh of the whole human race, in order that to Christ Jesus, our Lord, and God, and Savior, and King, according to the will of the invisible Father, 'every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess; to him, and that He should execute just judgment towards all...'
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For, in the name of God, the Father and Lord of the universe, and of our Savior Jesus Christ, and of the Holy Spirit, they then receive the washing with water
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The Gila monster (Heloderma suspectum, /ˈhiːlə/ HEE-lə) is a species of venomous lizard native to the southwestern United States and the northwestern Mexican state of Sonora. A heavy, typically slow-moving lizard, up to 60 cm (2.0 ft) long, the Gila monster is the only venomous lizard native to the United States and one of only two known species of venomous lizards in North America, the other being its close relative, the Mexican beaded lizard (H. horridum).[2] Although the Gila monster is venomous, its sluggish nature means it represents little threat to humans. However, it has acquired a fearsome reputation, and is sometimes killed despite being protected by state law in Arizona.[1][3]
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The Gila monster is the largest extant lizard native to North America north of the Mexican border (non-natives like green iguanas are larger). Its snout-to-vent length is 26 to 36 cm (10 to 14 in). The tail is about 20% of the body size and the largest specimens may reach 51 to 56 cm (20 to 22 in) in total length. Body mass is typically in the range of 350 to 700 g (0.77 to 1.54 lb), with 11 males having been found to average 468 g (1.032 lb). Reportedly the very largest specimens can weigh as much as 2,300 g (5.1 lb).[4][5][6]
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The Gila monster has one close living relative, the beaded lizard (H. horridum), as well as many extinct relatives in the Helodermatidae, the evolutionary history of which may be traced back to the Cretaceous period. The genus Heloderma has existed since the Miocene, when H. texana lived, and fragments of osteoderms from the Gila monster have been found in late Pleistocene (10,000–8,000 years ago) deposits near Las Vegas, Nevada. Because the helodermatids have remained relatively unchanged morphologically, they are occasionally regarded as living fossils.[7] Although the Gila monster appears closely related to the monitor lizards (varanids) of Africa, Asia and Australia, their wide geographical separation and unique features not found in the varanids indicate that the Gila monster is better placed in a separate family.[8]
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The name "Gila" refers to the Gila River Basin in the U.S. states of New Mexico and Arizona, where the Gila monster was once plentiful.[9] Heloderma means "studded skin", from the Ancient Greek words helos (ἧλος), "the head of a nail or stud", and derma (δέρμα), "skin". Suspectum comes from the describer, paleontologist Edward Drinker Cope, who suspected the lizard might be venomous due to the grooves in the teeth.[7]
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The Gila monster is found in the Southwestern United States and Mexico, a range including Sonora, Arizona, parts of California, Nevada, Utah, and New Mexico (potentially including Baja California). They inhabit scrubland, succulent desert, and oak woodland, seeking shelter in burrows, thickets, and under rocks in locations with ready access to moisture.[10] In fact, Gila monsters seem to like water and can be observed immersing themselves in puddles of water after a summer rain.[11] They avoid living in open areas such as flats and farmland.[12]
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Gila monsters spend 90% of their time underground in burrows or rocky shelters.[citation needed] They are active in the morning during the dry season (spring and early summer); later in the summer, they may be active on warm nights or after a thunderstorm. They maintain a surface body temperature of about 30 °C (86 °F).[13] Gila monsters are slow in sprinting ability, but they have relatively high endurance and maximal aerobic capacity (VO2 max) for a lizard.[14] They are preyed upon by coyotes and raptors.
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The Gila monster eats small birds, small mammals, frogs, smaller lizards, insects, and carrion.[15] The Gila monster feeds primarily on bird and reptile eggs, and eats infrequently (only five to ten times a year in the wild),[16] but when it does feed, it may eat up to one-third of its body mass.[4] It uses its extremely acute sense of smell to locate prey, especially eggs. Its sense of smell is so keen, it can locate and dig up chicken eggs buried 15 cm (6 in) deep and accurately follow a trail made by a rolling egg.[8]
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Prey may be crushed to death if large or eaten alive if small, swallowed head-first, and helped down by muscular contractions and neck flexing. Unusually, after food has been swallowed, the Gila monster immediately resumes tongue flicking and search behavior, probably as a result of a history of finding clumped prey such as eggs and young in nests.[13] Gila monsters are able to climb trees and cacti in search of eggs.[17]
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–Dr. Ward, Arizona Graphic, September 23, 1899
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In the Old West, the pioneers believed a number of myths about the Gila monster, including that the lizard had foul or toxic breath and that its bite was fatal.[18] The Tombstone Epitaph of Tombstone, Arizona, wrote about a Gila monster that a local person caught on May 14, 1881:
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This is a monster, and no baby at that, it being probably the largest specimen ever captured in Arizona. It is 27 inches long and weighs 35 lb. It was caught by H. C. Hiatt on the road between Tombstone and Grand Central Mill and was purchased by Messrs. Ed Baker and Charles Eastman, who now have it on exhibition at Kelley's Wine House, next door above Grand Hotel, Allen Street. Eastern people who have never seen one of these monsters should not fail to inspect his Aztecship, for they might accidentally stumble upon one some fine day and get badly frightened, except they know what it is.[18]
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On May 8, 1890, southeast of Tucson, Arizona Territory, Empire Ranch owner Walter Vail captured and thought he had killed a Gila monster. He tied it to his saddle and it bit the middle finger of his right hand and wouldn't let go. A ranch hand pried open the lizard's mouth with a pocketknife, cut open his finger to stimulate bleeding, and then tied saddle strings around his finger and wrist. They summoned Dr. John C. Handy of Tucson, who took Vail back to Tucson for treatment, but Vail experienced swollen and bleeding glands in his throat for sometime afterward.[18]
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Dr. Handy's friend, Dr. George Goodfellow of Tombstone, was among the first to research the actual effects of Gila monster venom. Scientific American reported in 1890 that "The breath is very fetid, and its odor can be detected at some little distance from the lizard. It is supposed that this is one way in which the monster catches the insects and small animals which form a part of its food supply—the foul gas overcoming them." Goodfellow offered to pay local residents $5.00 for Gila monster specimens. He bought several and collected more on his own. In 1891 he purposely provoked one of his captive lizards into biting him on his finger. The bite made him ill and he spent the next five days in bed, but he completely recovered. When Scientific American ran another ill-founded report on the lizard's ability to kill people, he wrote in reply and described his own studies and personal experience. He wrote that he knew several people who had been bitten by Gila monsters but had not died from the bite.[18]
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Goodfellow published articles about rattlesnake and Gila monster bites in Scientific American and Southern California Practitioner.[19]
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The Gila monster produces venom in modified salivary glands in its lower jaw, unlike snakes, whose venom is produced in the upper jaw.[15] The Gila monster lacks the musculature to forcibly inject the venom; instead, the venom is propelled from the gland to the tooth by chewing. Capillary action brings the venom out of the tooth and into the victim.[7] The teeth are loosely anchored, which allows them to be broken off and replaced throughout life. Gila monsters have been observed to flip over while biting the victim, presumably to aid the flow of the venom into the wound. Because the Gila monster's prey consists mainly of eggs, small animals, and otherwise "helpless" prey, the Gila monster's venom is thought to have evolved for defensive rather than for hunting use. A defensive use would explain the Gila monster's bright warning coloration.[8]
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Although the venom is about as toxic as that of a Western diamondback rattlesnake, H. suspectum produces only small amounts.[12] The Gila monster's bite is not fatal to healthy adult humans.[18] No reports of fatalities have been confirmed after 1930, and the rare fatalities recorded before that year occurred in adults who were intoxicated.[20] The Gila monster can bite quickly (especially by swinging its head sideways) and hold on tenaciously and painfully.[13] If bitten, the victim may need to fully submerge the attacking lizard in water to break free from its bite or physically yank the lizard free, risking severe lacerations in the process from the lizard's sharp teeth. Symptoms of the bite include excruciating pain, edema, and weakness associated with a rapid drop in blood pressure. One zoological journalist, Coyote Peterson, when giving a report about the pain of a bite, described it as "the worst pain [he] had ever experienced ... it's like hot lava coursing through your veins." It is generally regarded as the most painful venom produced by any vertebrate.[21]
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More than a dozen peptides and other substances have been isolated from the Gila monster's venom, including hyaluronidase, serotonin, phospholipase A2, and several kallikrein-like glycoproteins responsible for the pain and edema caused by a bite. Four potentially lethal toxins have been isolated from the Gila monster's venom, including horridum venom, which causes hemorrhage in internal organs and exophthalmos (bulging of the eyes),[22] and helothermine, which causes lethargy, partial paralysis of the limbs, and hypothermia in rats. Most are similar in form to vasoactive intestinal peptide (VIP), which relaxes smooth muscle and regulates water and electrolyte secretion between the small and large intestines. These bioactive peptides are able to bind to VIP receptors in many different human tissues. One of these, helodermin, has been shown to inhibit the growth of lung cancer.[7][23][24]
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The constituents of the lizard's venom that have received the most attention from researchers are the bioactive peptides, including helodermin, helospectin, exendin-3, and exendin-4.[25] Exendin-4 has formed the basis of a class of medications for the treatment of type 2 diabetes, known as Glucagon-like peptide-1 agonists. Exenatide was the first product in the class to reach the market and was launched in 2005.
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In 2005, the US Food and Drug Administration approved the drug exenatide (marketed as Byetta) for the management of type 2 diabetes. It is a synthetic version of a protein, exendin-4, derived from the Gila monster's saliva.[26] In a three-year study with people with type 2 diabetes, exenatide led to healthy sustained glucose levels and progressive weight loss. The effectiveness is because the lizard protein is about 50% identical to glucagon-like peptide-1 analog (GLP-1), a hormone released from the human digestive tract that helps to regulate insulin and glucagon. The lizard protein remains effective much longer than the human hormone, helping diabetics keep their blood sugar levels under control. Exenatide slows the emptying of the stomach and causes a decrease in appetite, contributing to weight loss.[27]
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The Gila monster emerges from dormancy in January or February and mates in May and June.[15] The male initiates courtship by flicking his tongue to search for the female's scent. If the female rejects his advances, she will bite him and crawl away. When successful, copulation has been observed to last from 15 minutes to as long as two and a half hours. The female lays eggs in July or August, burying them in sand 5 in (13 cm) below the surface. The clutch consists of two to 12 eggs: five is the average.[10] The incubation lasts nine months, as the hatchlings emerge during April through June the following year.[28] The hatchlings are about 16 cm (6.3 in) long and can bite and inject venom upon hatching. The juveniles typically have larger bands of pink scales than adults, although the banded Gila monster (H. s. cinctum) has a tendency to retain the band pattern. H. suspectum sexually matures at three to five years old. After egg-laying, adult Gila monsters gradually spend less time on the surface to avoid the hottest part of the summer (although they may be active in the evening), eventually starting their hibernation around November.[8]
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Little is known about the social behavior of H. suspectum, but they have been observed engaging in male-male combat, in which the dominant male lies on top of the subordinate one and pins it with its front and hind limbs. Both lizards arch their bodies, pushing against each other and twisting around in an effort to gain the dominant position. A wrestling match ends when the pressure exerted forces them to separate, although bouts may be repeated one after the other. These bouts are typically observed just before the mating season. Those with greater strength and endurance are thought to win more often and enjoy greater reproductive success.[29] Although the Gila monster has a low metabolism and one of the lowest lizard sprint speeds, it has one of the highest aerobic scope values (the increase in oxygen consumption from rest to maximum metabolic exertion) among lizards, allowing them to engage in intense aerobic activity for a sustained period of time. Males have been observed to have higher aerobic scopes than females, presumably because of sexual selection for a trait advantageous in prolonged combat.[14] The Gila monster may live up to 20 years in the wild, or 30 in captivity.[30]
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Urban sprawl and habitat destruction have adversely affected Gila monster numbers. In 1952, they became the first venomous animal to be given legal protection.[11][31][32] Gila monsters are listed as Near Threatened by the IUCN.[1] In 1963, the San Diego Zoo became the first zoo to successfully breed Gila monsters in captivity.[30]
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Though the Gila monster is venomous, its laggard movement means it poses little threat to humans. However, it has a fearsome reputation and is often killed by humans. Myths that have formed about the Gila monster include that the animal's breath is toxic enough to kill humans, that it can spit venom like a spitting cobra and that it can leap several feet in the air to attack,[30] and that the Gila monster did not have an anus and therefore expelled waste from its mouth, the source of its venom and "fetid breath".[13] Among Native American tribes, the Gila monster had a mixed standing. The Apache believed its breath could kill a man, and the Tohono O'Odham and the Pima believed it possessed a spiritual power that could cause sickness. In contrast, the Seri and the Yaqui believed the Gila monster's hide had healing properties.[12]
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The Gila monster starred as a monster in the film The Giant Gila Monster (though the titular monster was actually portrayed by a Mexican beaded lizard).[33] It played a minor role in the motion picture The Treasure of the Sierra Madre. In Brock Brower's 1971 novel The Late Great Creature fictional horror movie star Simon Moro is presented as famous for playing the reptilian werewolf-like Gila Man. The 2011 animated film Rango featured a Gila monster as an old west outlaw named Bad Bill, voiced by Ray Winstone.[34]
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The Gila monster has also seen usage as a mascot and state symbol. The official mascot of Eastern Arizona College located in Thatcher, Arizona, is Gila Hank, a gun-toting, cowboy-hat-wearing Gila monster. In 2017, the Vegas Golden Knights selected a Gila monster, named Chance, as the official mascot.[35] In 2019, the state of Utah made the Gila monster its official state reptile.[36]
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Arizona Gila monster.
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Arizona Gila monster.
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Illustration in Animaux venimeux et venins, 1922
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A mountain is a large landform that rises above the surrounding land in a limited area, usually in the form of a peak.[1] A mountain is generally considered to be steeper than a hill. Mountains are formed through tectonic forces or volcanism. These forces can locally raise the surface of the earth. Mountains erode slowly through the action of rivers, weather conditions, and glaciers. A few mountains are isolated summits, but most occur in huge mountain ranges.
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High elevations on mountains produce colder climates than at sea level. These colder climates strongly affect the ecosystems of mountains: different elevations have different plants and animals. Because of the less hospitable terrain and climate, mountains tend to be used less for agriculture and more for resource extraction and recreation, such as mountain climbing and skiing.
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The highest mountain on Earth is Mount Everest in the Himalayas of Asia, whose summit is 8,850 m (29,035 ft) above mean sea level. The highest known mountain on any planet in the Solar System is Olympus Mons on Mars at 21,171 m (69,459 ft).
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There is no universally accepted definition of a mountain. Elevation, volume, relief, steepness, spacing and continuity have been used as criteria for defining a mountain.[1] In the Oxford English Dictionary a mountain is defined as "a natural elevation of the earth surface rising more or less abruptly from the surrounding level and attaining an altitude which, relatively to the adjacent elevation, is impressive or notable."[1]
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Whether a landform is called a mountain may depend on local usage. Mount Scott outside Lawton, Oklahoma, USA, is only 251 m (823 ft) from its base to its highest point. Whittow's Dictionary of Physical Geography[2] states "Some authorities regard eminences above 600 metres (2,000 ft) as mountains, those below being referred to as hills."
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In the United Kingdom and the Republic of Ireland, a mountain is usually defined as any summit at least 2,000 feet (610 m) high,[3] which accords with the official UK government's definition that a mountain, for the purposes of access, is a summit of 2,000 feet (610 m) or higher.[4] In addition, some definitions also include a topographical prominence requirement, typically 100 or 500 feet (30 or 152 m).[5][self-published source] At one time the U.S. Board on Geographic Names defined a mountain as being 1,000 feet (300 m) or taller,[6] but has abandoned the definition since the 1970s. Any similar landform lower than this height was considered a hill. However, today, the United States Geological Survey (USGS) concludes that these terms do not have technical definitions in the US.[7]
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The UN Environmental Programme's definition of "mountainous environment" includes any of the following:[8]:74
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Using these definitions, mountains cover 33% of Eurasia, 19% of South America, 24% of North America, and 14% of Africa.[8]:14 As a whole, 24% of the Earth's land mass is mountainous.[9]
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There are three main types of mountains: volcanic, fold, and block.[10] All three types are formed from plate tectonics: when portions of the Earth's crust move, crumple, and dive. Compressional forces, isostatic uplift and intrusion of igneous matter forces surface rock upward, creating a landform higher than the surrounding features. The height of the feature makes it either a hill or, if higher and steeper, a mountain. Major mountains tend to occur in long linear arcs, indicating tectonic plate boundaries and activity.
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Volcanoes are formed when a plate is pushed below another plate, or at a mid-ocean ridge or hotspot.[11] At a depth of around 100 km, melting occurs in rock above the slab (due to the addition of water), and forms magma that reaches the surface. When the magma reaches the surface, it often builds a volcanic mountain, such as a shield volcano or a stratovolcano.[1]:194 Examples of volcanoes include Mount Fuji in Japan and Mount Pinatubo in the Philippines. The magma does not have to reach the surface in order to create a mountain: magma that solidifies below ground can still form dome mountains, such as Navajo Mountain in the US.
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Fold mountains occur when two plates collide: shortening occurs along thrust faults and the crust is overthickened.[12] Since the less dense continental crust "floats" on the denser mantle rocks beneath, the weight of any crustal material forced upward to form hills, plateaus or mountains must be balanced by the buoyancy force of a much greater volume forced downward into the mantle. Thus the continental crust is normally much thicker under mountains, compared to lower lying areas.[13] Rock can fold either symmetrically or asymmetrically. The upfolds are anticlines and the downfolds are synclines: in asymmetric folding there may also be recumbent and overturned folds. The Balkan Mountains and the Jura Mountains are examples of fold mountains.
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Block mountains are caused by faults in the crust: a plane where rocks have moved past each other. When rocks on one side of a fault rise relative to the other, it can form a mountain.[14] The uplifted blocks are block mountains or horsts. The intervening dropped blocks are termed graben: these can be small or form extensive rift valley systems. This form of landscape can be seen in East Africa, the Vosges, the Basin and Range Province of Western North America and the Rhine valley. These areas often occur when the regional stress is extensional and the crust is thinned.
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During and following uplift, mountains are subjected to the agents of erosion (water, wind, ice, and gravity) which gradually wear the uplifted area down. Erosion causes the surface of mountains to be younger than the rocks that form the mountains themselves.[15]:160 Glacial processes produce characteristic landforms, such as pyramidal peaks, knife-edge arêtes, and bowl-shaped cirques that can contain lakes. Plateau mountains, such as the Catskills, are formed from the erosion of an uplifted plateau.
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In Earth science, erosion is the action of surface processes (such as water flow or wind) that removes soil, rock, or dissolved material from one location on the Earth's crust, and then transport it away to another location (not to be confused with weathering which involves no movement). The particulate breakdown of rock or soil into clastic sediment is referred to as physical or mechanical erosion; this contrasts with chemical erosion, where soil or rock material is removed from an area by its dissolving into a solvent (typically water), followed by the flow away of that solution. Eroded sediment or solutes may be transported just a few millimetres, or for thousands of kilometres.
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Climate in the mountains becomes colder at high elevations, due to an interaction between radiation and convection. Sunlight in the visible spectrum hits the ground and heats it. The ground then heats the air at the surface. If radiation were the only way to transfer heat from the ground to space, the greenhouse effect of gases in the atmosphere would keep the ground at roughly 333 K (60 °C; 140 °F), and the temperature would decay exponentially with height.[16]
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However, when air is hot, it tends to expand, which lowers its density. Thus, hot air tends to rise and transfer heat upward. This is the process of convection. Convection comes to equilibrium when a parcel of air at a given altitude has the same density as its surroundings. Air is a poor conductor of heat, so a parcel of air will rise and fall without exchanging heat. This is known as an adiabatic process, which has a characteristic pressure-temperature dependence. As the pressure gets lower, the temperature decreases. The rate of decrease of temperature with elevation is known as the adiabatic lapse rate, which is approximately 9.8 °C per kilometre (or 5.4 °F (3.0 °C) per 1000 feet) of altitude.[16]
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Note that the presence of water in the atmosphere complicates the process of convection. Water vapor contains latent heat of vaporization. As air rises and cools, it eventually becomes saturated and cannot hold its quantity of water vapor. The water vapor condenses (forming clouds), and releases heat, which changes the lapse rate from the dry adiabatic lapse rate to the moist adiabatic lapse rate (5.5 °C per kilometre or 3 °F (1.7 °C) per 1000 feet)[17]
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The actual lapse rate can vary by altitude and by location.
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Therefore, moving up 100 metres on a mountain is roughly equivalent to moving 80 kilometres (45 miles or 0.75° of latitude) towards the nearest pole.[8]:15 This relationship is only approximate, however, since local factors such as proximity to oceans (such as the Arctic Ocean) can drastically modify the climate.[18] As the altitude increases, the main form of precipitation becomes snow and the winds increase.[8]:12
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The effect of the climate on the ecology at an elevation can be largely captured through a combination of amount of precipitation, and the biotemperature, as described by Leslie Holdridge in 1947.[19] Biotemperature is the mean temperature; all temperatures below 0 °C (32 °F) are considered to be 0 °C. When the temperature is below 0 °C, plants are dormant, so the exact temperature is unimportant. The peaks of mountains with permanent snow can have a biotemperature below 1.5 °C (34.7 °F).
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The colder climate on mountains affects the plants and animals residing on mountains. A particular set of plants and animals tend to be adapted to a relatively narrow range of climate. Thus, ecosystems tend to lie along elevation bands of roughly constant climate. This is called altitudinal zonation.[20]
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In regions with dry climates, the tendency of mountains to have higher precipitation as well as lower temperatures also provides for varying conditions, which enhances zonation.[8][21]
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Some plants and animals found in altitudinal zones tend to become isolated since the conditions above and below a particular zone will be inhospitable and thus constrain their movements or dispersal. These isolated ecological systems are known as sky islands.[22]
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Altitudinal zones tend to follow a typical pattern. At the highest elevations, trees cannot grow, and whatever life may be present will be of the alpine type, resembling tundra.[21] Just below the tree line, one may find subalpine forests of needleleaf trees, which can withstand cold, dry conditions.[23] Below that, montane forests grow. In the temperate portions of the earth, those forests tend to be needleleaf trees, while in the tropics, they can be broadleaf trees growing in a rain forest.
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The highest known permanently tolerable altitude is at 5,950 metres (19,520 ft).[24] At very high altitudes, the decreasing atmospheric pressure means that less oxygen is available for breathing, and there is less protection against solar radiation (UV).[8] Above 8,000 metres (26,000 ft) elevation, there is not enough oxygen to support human life. This is known as the "death zone".[25] The summits of Mount Everest and K2 are in the death zone.
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Mountains are generally less preferable for human habitation than lowlands, because of harsh weather and little level ground suitable for agriculture. While 7% of the land area of Earth is above 2,500 metres (8,200 ft),[8]:14 only 140 million people live above that altitude[26] and only 20-30 million people above 3,000 metres (9,800 ft) elevation.[27] About half of mountain dwellers live in the Andes, Central Asia, and Africa.[9]
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With limited access to infrastructure, only a handful of human communities exist above 4,000 metres (13,000 ft) of elevation. Many are small and have heavily specialized economies, often relying on industries such as agriculture, mining, and tourism.[citation needed] An example of such a specialized town is La Rinconada, Peru, a gold-mining town and the highest elevation human habitation at 5,100 metres (16,700 ft).[28] A counterexample is El Alto, Bolivia, at 4,150 metres (13,620 ft), which has a highly diverse service and manufacturing economy and a population of nearly 1 million.[29]
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Traditional mountain societies rely on agriculture, with higher risk of crop failure than at lower elevations. Minerals often occur in mountains, with mining being an important component of the economics of some montane societies. More recently, tourism supports mountain communities, with some intensive development around attractions such as national parks or ski resorts.[8]:17 About 80% of mountain people live below the poverty line.[9]
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Most of the world's rivers are fed from mountain sources, with snow acting as a storage mechanism for downstream users.[8]:22 More than half of humanity depends on mountains for water.[30][31]
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In geopolitics mountains are often seen as preferable "natural boundaries" between polities.[32][33]
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Mountain climbing, or alpinism is the sport, hobby or profession of hiking, skiing, and climbing mountains. While mountaineering began as attempts to reach the highest point of unclimbed big mountains it has branched into specializations that address different aspects of the mountain and consists of three areas: rock-craft, snow-craft and skiing, depending on whether the route chosen is over rock, snow or ice. All require experience, athletic ability, and technical knowledge to maintain safety.[34]
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Mountains often play a significant role in religions and philosophical beliefs. There are for example a number of sacred mountains within Greece such as Mount Olympos which was held to be the home of the gods.[35] In Japanese culture, the 3,776.24 m (12,389 ft volcano of Mount Fuji is also held to be sacred with tens of thousands of Japanese ascending it each year.[36] In Ireland, pilgrimages are made up the 952 metres (3,123 ft) Mount Brandon by Irish Catholics.[37] The Himalayan peak of Nanda Devi is associated with the Hindu goddesses Nanda and Sunanda;[38] it has been off-limits to climbers since 1983.
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Heights of mountains are typically measured above sea level. Using this metric, Mount Everest is the highest mountain on Earth, at 8,848 metres (29,029 ft).[40] There are at least 100 mountains with heights of over 7,200 metres (23,622 ft) above sea level, all of which are located in central and southern Asia. The highest mountains above sea level are generally not the highest above the surrounding terrain. There is no precise definition of surrounding base, but Denali,[41] Mount Kilimanjaro and Nanga Parbat are possible candidates for the tallest mountain on land by this measure. The bases of mountain islands are below sea level, and given this consideration Mauna Kea (4,207 m (13,802 ft) above sea level) is the world's tallest mountain and volcano, rising about 10,203 m (33,474 ft) from the Pacific Ocean floor.[42]
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The highest mountains are not generally the most voluminous. Mauna Loa (4,169 m or 13,678 ft) is the largest mountain on Earth in terms of base area (about 2,000 sq mi or 5,200 km2) and volume (about 18,000 cu mi or 75,000 km3).[43] Mount Kilimanjaro is the largest non-shield volcano in terms of both base area (245 sq mi or 635 km2) and volume (1,150 cu mi or 4,793 km3). Mount Logan is the largest non-volcanic mountain in base area (120 sq mi or 311 km2).
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The highest mountains above sea level are also not those with peaks farthest from the centre of the Earth, because the figure of the Earth is not spherical. Sea level closer to the equator is several miles farther from the centre of the Earth. The summit of Chimborazo, Ecuador's tallest mountain, is usually considered to be the farthest point from the Earth's centre, although the southern summit of Peru's tallest mountain, Huascarán, is another contender.[44] Both have elevations above sea level more than 2 kilometres (6,600 ft) less than that of Everest.
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A mountain is a large landform that rises above the surrounding land in a limited area, usually in the form of a peak.[1] A mountain is generally considered to be steeper than a hill. Mountains are formed through tectonic forces or volcanism. These forces can locally raise the surface of the earth. Mountains erode slowly through the action of rivers, weather conditions, and glaciers. A few mountains are isolated summits, but most occur in huge mountain ranges.
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High elevations on mountains produce colder climates than at sea level. These colder climates strongly affect the ecosystems of mountains: different elevations have different plants and animals. Because of the less hospitable terrain and climate, mountains tend to be used less for agriculture and more for resource extraction and recreation, such as mountain climbing and skiing.
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The highest mountain on Earth is Mount Everest in the Himalayas of Asia, whose summit is 8,850 m (29,035 ft) above mean sea level. The highest known mountain on any planet in the Solar System is Olympus Mons on Mars at 21,171 m (69,459 ft).
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There is no universally accepted definition of a mountain. Elevation, volume, relief, steepness, spacing and continuity have been used as criteria for defining a mountain.[1] In the Oxford English Dictionary a mountain is defined as "a natural elevation of the earth surface rising more or less abruptly from the surrounding level and attaining an altitude which, relatively to the adjacent elevation, is impressive or notable."[1]
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Whether a landform is called a mountain may depend on local usage. Mount Scott outside Lawton, Oklahoma, USA, is only 251 m (823 ft) from its base to its highest point. Whittow's Dictionary of Physical Geography[2] states "Some authorities regard eminences above 600 metres (2,000 ft) as mountains, those below being referred to as hills."
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In the United Kingdom and the Republic of Ireland, a mountain is usually defined as any summit at least 2,000 feet (610 m) high,[3] which accords with the official UK government's definition that a mountain, for the purposes of access, is a summit of 2,000 feet (610 m) or higher.[4] In addition, some definitions also include a topographical prominence requirement, typically 100 or 500 feet (30 or 152 m).[5][self-published source] At one time the U.S. Board on Geographic Names defined a mountain as being 1,000 feet (300 m) or taller,[6] but has abandoned the definition since the 1970s. Any similar landform lower than this height was considered a hill. However, today, the United States Geological Survey (USGS) concludes that these terms do not have technical definitions in the US.[7]
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The UN Environmental Programme's definition of "mountainous environment" includes any of the following:[8]:74
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Using these definitions, mountains cover 33% of Eurasia, 19% of South America, 24% of North America, and 14% of Africa.[8]:14 As a whole, 24% of the Earth's land mass is mountainous.[9]
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There are three main types of mountains: volcanic, fold, and block.[10] All three types are formed from plate tectonics: when portions of the Earth's crust move, crumple, and dive. Compressional forces, isostatic uplift and intrusion of igneous matter forces surface rock upward, creating a landform higher than the surrounding features. The height of the feature makes it either a hill or, if higher and steeper, a mountain. Major mountains tend to occur in long linear arcs, indicating tectonic plate boundaries and activity.
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Volcanoes are formed when a plate is pushed below another plate, or at a mid-ocean ridge or hotspot.[11] At a depth of around 100 km, melting occurs in rock above the slab (due to the addition of water), and forms magma that reaches the surface. When the magma reaches the surface, it often builds a volcanic mountain, such as a shield volcano or a stratovolcano.[1]:194 Examples of volcanoes include Mount Fuji in Japan and Mount Pinatubo in the Philippines. The magma does not have to reach the surface in order to create a mountain: magma that solidifies below ground can still form dome mountains, such as Navajo Mountain in the US.
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Fold mountains occur when two plates collide: shortening occurs along thrust faults and the crust is overthickened.[12] Since the less dense continental crust "floats" on the denser mantle rocks beneath, the weight of any crustal material forced upward to form hills, plateaus or mountains must be balanced by the buoyancy force of a much greater volume forced downward into the mantle. Thus the continental crust is normally much thicker under mountains, compared to lower lying areas.[13] Rock can fold either symmetrically or asymmetrically. The upfolds are anticlines and the downfolds are synclines: in asymmetric folding there may also be recumbent and overturned folds. The Balkan Mountains and the Jura Mountains are examples of fold mountains.
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Block mountains are caused by faults in the crust: a plane where rocks have moved past each other. When rocks on one side of a fault rise relative to the other, it can form a mountain.[14] The uplifted blocks are block mountains or horsts. The intervening dropped blocks are termed graben: these can be small or form extensive rift valley systems. This form of landscape can be seen in East Africa, the Vosges, the Basin and Range Province of Western North America and the Rhine valley. These areas often occur when the regional stress is extensional and the crust is thinned.
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During and following uplift, mountains are subjected to the agents of erosion (water, wind, ice, and gravity) which gradually wear the uplifted area down. Erosion causes the surface of mountains to be younger than the rocks that form the mountains themselves.[15]:160 Glacial processes produce characteristic landforms, such as pyramidal peaks, knife-edge arêtes, and bowl-shaped cirques that can contain lakes. Plateau mountains, such as the Catskills, are formed from the erosion of an uplifted plateau.
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In Earth science, erosion is the action of surface processes (such as water flow or wind) that removes soil, rock, or dissolved material from one location on the Earth's crust, and then transport it away to another location (not to be confused with weathering which involves no movement). The particulate breakdown of rock or soil into clastic sediment is referred to as physical or mechanical erosion; this contrasts with chemical erosion, where soil or rock material is removed from an area by its dissolving into a solvent (typically water), followed by the flow away of that solution. Eroded sediment or solutes may be transported just a few millimetres, or for thousands of kilometres.
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Climate in the mountains becomes colder at high elevations, due to an interaction between radiation and convection. Sunlight in the visible spectrum hits the ground and heats it. The ground then heats the air at the surface. If radiation were the only way to transfer heat from the ground to space, the greenhouse effect of gases in the atmosphere would keep the ground at roughly 333 K (60 °C; 140 °F), and the temperature would decay exponentially with height.[16]
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However, when air is hot, it tends to expand, which lowers its density. Thus, hot air tends to rise and transfer heat upward. This is the process of convection. Convection comes to equilibrium when a parcel of air at a given altitude has the same density as its surroundings. Air is a poor conductor of heat, so a parcel of air will rise and fall without exchanging heat. This is known as an adiabatic process, which has a characteristic pressure-temperature dependence. As the pressure gets lower, the temperature decreases. The rate of decrease of temperature with elevation is known as the adiabatic lapse rate, which is approximately 9.8 °C per kilometre (or 5.4 °F (3.0 °C) per 1000 feet) of altitude.[16]
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Note that the presence of water in the atmosphere complicates the process of convection. Water vapor contains latent heat of vaporization. As air rises and cools, it eventually becomes saturated and cannot hold its quantity of water vapor. The water vapor condenses (forming clouds), and releases heat, which changes the lapse rate from the dry adiabatic lapse rate to the moist adiabatic lapse rate (5.5 °C per kilometre or 3 °F (1.7 °C) per 1000 feet)[17]
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The actual lapse rate can vary by altitude and by location.
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Therefore, moving up 100 metres on a mountain is roughly equivalent to moving 80 kilometres (45 miles or 0.75° of latitude) towards the nearest pole.[8]:15 This relationship is only approximate, however, since local factors such as proximity to oceans (such as the Arctic Ocean) can drastically modify the climate.[18] As the altitude increases, the main form of precipitation becomes snow and the winds increase.[8]:12
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The effect of the climate on the ecology at an elevation can be largely captured through a combination of amount of precipitation, and the biotemperature, as described by Leslie Holdridge in 1947.[19] Biotemperature is the mean temperature; all temperatures below 0 °C (32 °F) are considered to be 0 °C. When the temperature is below 0 °C, plants are dormant, so the exact temperature is unimportant. The peaks of mountains with permanent snow can have a biotemperature below 1.5 °C (34.7 °F).
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The colder climate on mountains affects the plants and animals residing on mountains. A particular set of plants and animals tend to be adapted to a relatively narrow range of climate. Thus, ecosystems tend to lie along elevation bands of roughly constant climate. This is called altitudinal zonation.[20]
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In regions with dry climates, the tendency of mountains to have higher precipitation as well as lower temperatures also provides for varying conditions, which enhances zonation.[8][21]
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Some plants and animals found in altitudinal zones tend to become isolated since the conditions above and below a particular zone will be inhospitable and thus constrain their movements or dispersal. These isolated ecological systems are known as sky islands.[22]
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Altitudinal zones tend to follow a typical pattern. At the highest elevations, trees cannot grow, and whatever life may be present will be of the alpine type, resembling tundra.[21] Just below the tree line, one may find subalpine forests of needleleaf trees, which can withstand cold, dry conditions.[23] Below that, montane forests grow. In the temperate portions of the earth, those forests tend to be needleleaf trees, while in the tropics, they can be broadleaf trees growing in a rain forest.
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The highest known permanently tolerable altitude is at 5,950 metres (19,520 ft).[24] At very high altitudes, the decreasing atmospheric pressure means that less oxygen is available for breathing, and there is less protection against solar radiation (UV).[8] Above 8,000 metres (26,000 ft) elevation, there is not enough oxygen to support human life. This is known as the "death zone".[25] The summits of Mount Everest and K2 are in the death zone.
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Mountains are generally less preferable for human habitation than lowlands, because of harsh weather and little level ground suitable for agriculture. While 7% of the land area of Earth is above 2,500 metres (8,200 ft),[8]:14 only 140 million people live above that altitude[26] and only 20-30 million people above 3,000 metres (9,800 ft) elevation.[27] About half of mountain dwellers live in the Andes, Central Asia, and Africa.[9]
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With limited access to infrastructure, only a handful of human communities exist above 4,000 metres (13,000 ft) of elevation. Many are small and have heavily specialized economies, often relying on industries such as agriculture, mining, and tourism.[citation needed] An example of such a specialized town is La Rinconada, Peru, a gold-mining town and the highest elevation human habitation at 5,100 metres (16,700 ft).[28] A counterexample is El Alto, Bolivia, at 4,150 metres (13,620 ft), which has a highly diverse service and manufacturing economy and a population of nearly 1 million.[29]
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Traditional mountain societies rely on agriculture, with higher risk of crop failure than at lower elevations. Minerals often occur in mountains, with mining being an important component of the economics of some montane societies. More recently, tourism supports mountain communities, with some intensive development around attractions such as national parks or ski resorts.[8]:17 About 80% of mountain people live below the poverty line.[9]
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Most of the world's rivers are fed from mountain sources, with snow acting as a storage mechanism for downstream users.[8]:22 More than half of humanity depends on mountains for water.[30][31]
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In geopolitics mountains are often seen as preferable "natural boundaries" between polities.[32][33]
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Mountain climbing, or alpinism is the sport, hobby or profession of hiking, skiing, and climbing mountains. While mountaineering began as attempts to reach the highest point of unclimbed big mountains it has branched into specializations that address different aspects of the mountain and consists of three areas: rock-craft, snow-craft and skiing, depending on whether the route chosen is over rock, snow or ice. All require experience, athletic ability, and technical knowledge to maintain safety.[34]
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Mountains often play a significant role in religions and philosophical beliefs. There are for example a number of sacred mountains within Greece such as Mount Olympos which was held to be the home of the gods.[35] In Japanese culture, the 3,776.24 m (12,389 ft volcano of Mount Fuji is also held to be sacred with tens of thousands of Japanese ascending it each year.[36] In Ireland, pilgrimages are made up the 952 metres (3,123 ft) Mount Brandon by Irish Catholics.[37] The Himalayan peak of Nanda Devi is associated with the Hindu goddesses Nanda and Sunanda;[38] it has been off-limits to climbers since 1983.
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Heights of mountains are typically measured above sea level. Using this metric, Mount Everest is the highest mountain on Earth, at 8,848 metres (29,029 ft).[40] There are at least 100 mountains with heights of over 7,200 metres (23,622 ft) above sea level, all of which are located in central and southern Asia. The highest mountains above sea level are generally not the highest above the surrounding terrain. There is no precise definition of surrounding base, but Denali,[41] Mount Kilimanjaro and Nanga Parbat are possible candidates for the tallest mountain on land by this measure. The bases of mountain islands are below sea level, and given this consideration Mauna Kea (4,207 m (13,802 ft) above sea level) is the world's tallest mountain and volcano, rising about 10,203 m (33,474 ft) from the Pacific Ocean floor.[42]
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The highest mountains are not generally the most voluminous. Mauna Loa (4,169 m or 13,678 ft) is the largest mountain on Earth in terms of base area (about 2,000 sq mi or 5,200 km2) and volume (about 18,000 cu mi or 75,000 km3).[43] Mount Kilimanjaro is the largest non-shield volcano in terms of both base area (245 sq mi or 635 km2) and volume (1,150 cu mi or 4,793 km3). Mount Logan is the largest non-volcanic mountain in base area (120 sq mi or 311 km2).
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The highest mountains above sea level are also not those with peaks farthest from the centre of the Earth, because the figure of the Earth is not spherical. Sea level closer to the equator is several miles farther from the centre of the Earth. The summit of Chimborazo, Ecuador's tallest mountain, is usually considered to be the farthest point from the Earth's centre, although the southern summit of Peru's tallest mountain, Huascarán, is another contender.[44] Both have elevations above sea level more than 2 kilometres (6,600 ft) less than that of Everest.
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The Rocky Mountains, also known as the Rockies, are a major mountain range located in western North America. The Rocky Mountains stretch 3,000 mi (4,800 km)[1] in straight-line distance from the northernmost part of British Columbia, in western Canada, to New Mexico in the Southwestern United States. The northern terminus is located in the Liard River area east of the Pacific Coast Ranges, while the southernmost point is near the Albuquerque area adjacent the Rio Grande Basin and north of the Sandia–Manzano Mountain Range. Located within the North American Cordillera, the Rockies are distinct from the Cascade Range and the Sierra Nevada, which all lie farther to the west.
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The Rocky Mountains formed 80 million to 55 million years ago during the Laramide orogeny, in which a number of plates began sliding underneath the North American plate. The angle of subduction was shallow, resulting in a broad belt of mountains running down western North America. Since then, further tectonic activity and erosion by glaciers have sculpted the Rockies into dramatic peaks and valleys. At the end of the last ice age, humans began inhabiting the mountain range. After Europeans, such as Sir Alexander Mackenzie, and Americans, such as the Lewis and Clark expedition, began exploring the range, minerals and furs drove the initial economic exploitation of the mountains, although the range itself never experienced a dense population.
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Of the 100 highest peaks in the Rocky Mountains, 78 (including the 30 highest) are located in Colorado, ten in Wyoming, six in New Mexico, three in Montana, and one in Utah. Public parks and forest lands protect much of the mountain range, and they are popular tourist destinations, especially for hiking, camping, mountaineering, fishing, hunting, mountain biking, skiing, and snowboarding.
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The name of the mountains is a translation of an Amerindian name that is closely related to Algonquian; the Cree name as-sin-wati is given as, "When seen from across the prairies, they looked like a rocky mass". The first mention of their present name by a European was in the journal of Jacques Legardeur de Saint-Pierre in 1752, where they were called "Montagnes de Roche".[2][3]
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The Rocky Mountains are often defined as stretching from the Liard River in British Columbia[4]:13 south to the headwaters of the Rio Grande in New Mexico. The Rockies vary in width from 110 to 480 kilometres (70 to 300 mi). The Rocky Mountains contain the highest peaks in central North America. The range's highest peak is Mount Elbert located in Colorado at 4,401 metres (14,440 ft) above sea level. Mount Robson in British Columbia, at 3,954 metres (12,972 ft), is the highest peak in the Canadian Rockies.
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The eastern edge of the Rockies rises dramatically above the Interior Plains of central North America, including the Sangre de Cristo Mountains of New Mexico and Colorado, the Front Range of Colorado, the Wind River Range and Big Horn Mountains of Wyoming, the Absaroka-Beartooth ranges and Rocky Mountain Front of Montana and the Clark Range of Alberta.[citation needed]
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Central ranges of the Rockies include the La Sal Range along the Utah-Colorado border, the Uinta Range of Utah and Wyoming, and the Teton Range of Wyoming and Idaho.
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The western edge of the Rockies includes ranges such as the Wasatch near Salt Lake City, the San Juan Mountains of New Mexico and Colorado, the Bitterroots along the Idaho-Montana border, and the Sawtooths in central Idaho. The Great Basin and Columbia River Plateau separate these subranges from distinct ranges further to the west. In Canada, the western edge of the Rockies is formed by the huge Rocky Mountain Trench, which runs the length of British Columbia from its beginnings in the middle Flathead River valley in western Montana to the south bank of the Liard River.[5]
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Geographers define three main groups of the Canadian Rockies: the Continental Ranges, Hart Ranges, and Muskwa Ranges. The Rockies do not extend into the Yukon or Alaska, or into central British Columbia. Other mountain ranges continue beyond the Liard River, including the Selwyn Mountains in Yukon, the Brooks Range in Alaska, but those are not part of the Rockies, though they are part of the American Cordillera.
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The Continental Divide of the Americas is located in the Rocky Mountains and designates the line at which waters flow either to the Atlantic or Pacific Oceans. Triple Divide Peak (2,440 metres (8,020 ft)) in Glacier National Park is so named because water falling on the mountain reaches not only the Atlantic and Pacific but Hudson Bay as well. Farther north in Alberta, the Athabasca and other rivers feed the basin of the Mackenzie River, which has its outlet on the Beaufort Sea of the Arctic Ocean.
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Human population is not very dense in the Rocky Mountains, with an average of four people per square kilometer and few cities with over 50,000 people. However, the human population grew rapidly in the Rocky Mountain states between 1950 and 1990. The forty-year statewide increases in population range from 35% in Montana to about 150% in Utah and Colorado. The populations of several mountain towns and communities have doubled in the last forty years. Jackson, Wyoming, increased 260%, from 1,244 to 4,472 residents, in forty years.[6]
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The rocks in the Rocky Mountains were formed before the mountains were raised by tectonic forces. The oldest rock is Precambrian metamorphic rock that forms the core of the North American continent. There is also Precambrian sedimentary argillite, dating back to 1.7 billion years ago. During the Paleozoic, western North America lay underneath a shallow sea, which deposited many kilometers of limestone and dolomite.[4]:76
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In the southern Rocky Mountains, near present-day Colorado, these ancestral rocks were disturbed by mountain building approximately 300 Ma, during the Pennsylvanian. This mountain-building produced the Ancestral Rocky Mountains. They consisted largely of Precambrian metamorphic rock forced upward through layers of the limestone laid down in the shallow sea.[7] The mountains eroded throughout the late Paleozoic and early Mesozoic, leaving extensive deposits of sedimentary rock.
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Terranes began colliding with the western edge of North America in the Mississippian (approximately 350 million years ago), causing the Antler orogeny.[8] For 270 million years, the focus of the effects of plate collisions were near the edge of the North American plate boundary, far to the west of the Rocky Mountain region.[8] It was not until 80 Ma these effects began reaching the Rockies.[9]
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The current Rocky Mountains arose in the Laramide orogeny from between 80 and 55 Ma.[9] For the Canadian Rockies, the mountain building is analogous to pushing a rug on a hardwood floor:[10]:78 the rug bunches up and forms wrinkles (mountains). In Canada, the terranes and subduction are the foot pushing the rug, the ancestral rocks are the rug, and the Canadian Shield in the middle of the continent is the hardwood floor.[10]:78
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Further south, an unusual subduction may have caused the growth of the Rocky Mountains in the United States, where the Farallon plate dove at a shallow angle below the North American plate. This low angle moved the focus of melting and mountain building much farther inland than the normal 300 to 500 kilometres (200 to 300 mi). Scientists hypothesize that the shallow angle of the subducting plate increased the friction and other interactions with the thick continental mass above it. Tremendous thrusts piled sheets of crust on top of each other, building the broad, high Rocky Mountain range.[11]
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The current southern Rockies were forced upwards through the layers of Pennsylvanian and Permian sedimentary remnants of the Ancestral Rocky Mountains.[12] Such sedimentary remnants were often tilted at steep angles along the flanks of the modern range; they are now visible in many places throughout the Rockies, and are shown along the Dakota Hogback, an early Cretaceous sandstone formation running along the eastern flank of the modern Rockies.
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Just after the Laramide orogeny, the Rockies were like Tibet: a high plateau, probably 6,000 metres (20,000 ft) above sea level. In the last sixty million years, erosion stripped away the high rocks, revealing the ancestral rocks beneath, and forming the current landscape of the Rockies.[10]:80–81
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Periods of glaciation occurred from the Pleistocene Epoch (1.8 million – 70,000 years ago) to the Holocene Epoch (fewer than 11,000 years ago). These ice ages left their mark on the Rockies, forming extensive glacial landforms, such as U-shaped valleys and cirques. Recent glacial episodes included the Bull Lake Glaciation, which began about 150,000 years ago, and the Pinedale Glaciation, which perhaps remained at full glaciation until 15,000–20,000 years ago.[13]
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All of these geological processes exposed a complex set of rocks at the surface. For example, volcanic rock from the Paleogene and Neogene periods (66 million – 2.6 million years ago) occurs in the San Juan Mountains and in other areas. Millennia of severe erosion in the Wyoming Basin transformed intermountain basins into a relatively flat terrain. The Tetons and other north-central ranges contain folded and faulted rocks of Paleozoic and Mesozoic age draped above cores of Proterozoic and Archean igneous and metamorphic rocks ranging in age from 1.2 billion (e.g., Tetons) to more than 3.3 billion years (Beartooth Mountains).[6]
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There are a wide range of environmental factors in the Rocky Mountains. The Rockies range in latitude between the Liard River in British Columbia (at 59° N) and the Rio Grande in New Mexico (at 35° N). Prairie occurs at or below 550 metres (1,800 ft), while the highest peak in the range is Mount Elbert at 4,400 metres (14,440 ft). Precipitation ranges from 250 millimetres (10 in) per year in the southern valleys[14] to 1,500 millimetres (60 in) per year locally in the northern peaks.[15] Average January temperatures can range from −7 °C (20 °F) in Prince George, British Columbia, to 6 °C (43 °F) in Trinidad, Colorado.[16] Therefore, there is not a single monolithic ecosystem for the entire Rocky Mountain Range.
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Instead, ecologists divide the Rocky Mountain into a number of biotic zones. Each zone is defined by whether it can support trees and the presence of one or more indicator species. Two zones that do not support trees are the Plains and the Alpine tundra. The Great Plains lie to the east of the Rockies and is characterized by prairie grasses (below roughly 550 metres (1,800 ft)). Alpine tundra occurs in regions above the treeline for the Rocky Mountains, which varies from 3,700 metres (12,000 ft) in New Mexico to 760 metres (2,500 ft) at the northern end of the Rocky Mountains (near the Yukon).[16]
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The USGS defines ten forested zones in the Rocky Mountains. Zones in more southern, warmer, or drier areas are defined by the presence of pinyon pines/junipers, ponderosa pines, or oaks mixed with pines. In more northern, colder, or wetter areas, zones are defined by Douglas firs, Cascadian species (such as western hemlock), lodgepole pines/quaking aspens, or firs mixed with spruce. Near treeline, zones can consist of white pines (such as whitebark pine or bristlecone pine); or a mixture of white pine, fir, and spruce that appear as shrub-like krummholz. Finally, rivers and canyons can create a unique forest zone in more arid parts of the mountain range.[6]
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The Rocky Mountains are an important habitat for a great deal of well-known wildlife, such as wolves, elk, moose, mule and white-tailed deer, pronghorn, mountain goats, bighorn sheep, badgers, black bears, grizzly bears, coyotes, lynxes, cougars, and wolverines.[6][17] For example, North America's largest herds of moose are in the Alberta–British Columbia foothills forests.
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The status of most species in the Rocky Mountains is unknown, due to incomplete information. European-American settlement of the mountains has adversely impacted native species. Examples of some species that have declined include western toads, greenback cutthroat trout, white sturgeon, white-tailed ptarmigan, trumpeter swan, and bighorn sheep. In the United States portion of the mountain range, apex predators such as grizzly bears and wolf packs had been extirpated from their original ranges, but have partially recovered due to conservation measures and reintroduction. Other recovering species include the bald eagle and the peregrine falcon.[6]
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Since the last great ice age, the Rocky Mountains were home first to indigenous peoples including the Apache, Arapaho, Bannock, Blackfoot, Cheyenne, Coeur d'Alene, Kalispel, Crow Nation, Flathead, Shoshone, Sioux, Ute, Kutenai (Ktunaxa in Canada), Sekani, Dunne-za, and others. Paleo-Indians hunted the now-extinct mammoth and ancient bison (an animal 20% larger than modern bison) in the foothills and valleys of the mountains. Like the modern tribes that followed them, Paleo-Indians probably migrated to the plains in fall and winter for bison and to the mountains in spring and summer for fish, deer, elk, roots, and berries. In Colorado, along with the crest of the Continental Divide, rock walls that Native Americans built for driving game date back 5,400–5,800 years. A growing body of scientific evidence indicates that indigenous people had significant effects on mammal populations by hunting and on vegetation patterns through deliberate burning.[6]
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Recent human history of the Rocky Mountains is one of more rapid change. The Spanish explorer Francisco Vázquez de Coronado—with a group of soldiers, missionaries, and African slaves—marched into the Rocky Mountain region from the south in 1540.[18] In 1610, the Spanish founded the city of Santa Fe, the oldest continuous seat of government in the United States, at the foot of the Rockies in present-day New Mexico. The introduction of the horse, metal tools, rifles, new diseases, and different cultures profoundly changed the Native American cultures. Native American populations were extirpated from most of their historical ranges by disease, warfare, habitat loss (eradication of the bison), and continued assaults on their culture.[6]
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In 1739, French fur traders Pierre and Paul Mallet, while journeying through the Great Plains, discovered a range of mountains at the headwaters of the Platte River, which local American Indian tribes called the "Rockies", becoming the first Europeans to report on this uncharted mountain range.[19]
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Sir Alexander MacKenzie (1764 – March 11, 1820) became the first European to cross the Rocky Mountains in 1793.[20] He found the upper reaches of the Fraser River and reached the Pacific coast of what is now Canada on July 20 of that year, completing the first recorded transcontinental crossing of North America north of Mexico.[21] He arrived at Bella Coola, British Columbia, where he first reached saltwater at South Bentinck Arm, an inlet of the Pacific Ocean.
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The Lewis and Clark Expedition (1804–1806) was the first scientific reconnaissance of the Rocky Mountains.[22] Specimens were collected for contemporary botanists, zoologists, and geologists. The expedition was said to have paved the way to (and through) the Rocky Mountains for European-Americans from the East, although Lewis and Clark met at least 11 European-American mountain men during their travels.[6]
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Mountain men, primarily French, Spanish, and British, roamed the Rocky Mountains from 1720 to 1800 seeking mineral deposits and furs. The fur-trading North West Company established Rocky Mountain House as a trading post in what is now the Rocky Mountain Foothills of present-day Alberta in 1799, and their business rivals the Hudson's Bay Company established Acton House nearby.[23] These posts served as bases for most European activity in the Canadian Rockies in the early 19th century. Among the most notable are the expeditions of David Thompson (explorer), who followed the Columbia River to the Pacific Ocean.[24] On his 1811 expedition, he camped at the junction of the Columbia River and the Snake River and erected a pole and notice claiming the area for the United Kingdom and stating the intention of the North West Company to build a fort at the site.[25]
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By the Anglo-American Convention of 1818, which established the 49th parallel north as the international boundary west from Lake of the Woods to the "Stony Mountains";[26] the UK and the USA agreed to what has since been described as "joint occupancy" of lands further west to the Pacific Ocean. Resolution of the territorial and treaty issues, the Oregon dispute, was deferred until a later time.
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In 1819, Spain ceded their rights north of the 42nd Parallel to the United States, though these rights did not include possession and also included obligations to Britain and Russia concerning their claims in the same region.
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After 1802, American fur traders and explorers ushered in the first widespread Caucasian presence in the Rockies south of the 49th parallel. The more famous of these include Americans William Henry Ashley, Jim Bridger, Kit Carson, John Colter, Thomas Fitzpatrick, Andrew Henry, and Jedediah Smith. On July 24, 1832, Benjamin Bonneville led the first wagon train across the Rocky Mountains by using South Pass in the present State of Wyoming.[6] Similarly, in the wake of Mackenzie's 1793 expedition, fur trading posts were established west of the Northern Rockies in a region of the northern Interior Plateau of British Columbia which came to be known as New Caledonia, beginning with Fort McLeod (today's community of McLeod Lake) and Fort Fraser, but ultimately focused on Stuart Lake Post (today's Fort St. James).
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Negotiations between the United Kingdom and the United States over the next few decades failed to settle upon a compromise boundary and the Oregon Dispute became important in geopolitical diplomacy between the British Empire and the new American Republic. In 1841, James Sinclair, Chief Factor of the Hudson's Bay Company, guided some 200 settlers from the Red River Colony west to bolster settlement around Fort Vancouver in an attempt to retain the Columbia District for Britain. The party crossed the Rockies into the Columbia Valley, a region of the Rocky Mountain Trench near present-day Radium Hot Springs, British Columbia, then traveled south. Despite such efforts, in 1846, Britain ceded all claim to Columbia District lands south of the 49th parallel to the United States; as resolution to the Oregon boundary dispute by the Oregon Treaty.[27]
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Thousands passed through the Rocky Mountains on the Oregon Trail beginning in the 1840s.[28] The Mormons began settling near the Great Salt Lake in 1847.[29] From 1859 to 1864, gold was discovered in Colorado, Idaho, Montana, and British Columbia, sparking several gold rushes bringing thousands of prospectors and miners to explore every mountain and canyon and to create the Rocky Mountains' first major industry. The Idaho gold rush alone produced more gold than the California and Alaska gold rushes combined and was important in the financing of the Union Army during the American Civil War. The transcontinental railroad was completed in 1869,[30] and Yellowstone National Park was established as the world's first national park in 1872.[31] Meanwhile, a transcontinental railroad in Canada was originally promised in 1871. Though political complications pushed its completion to 1885, the Canadian Pacific Railway eventually followed the Kicking Horse and Rogers Passes to the Pacific Ocean.[32] Canadian railway officials also convinced Parliament to set aside vast areas of the Canadian Rockies as Jasper, Banff, Yoho, and Waterton Lakes National Parks, laying the foundation for a tourism industry which thrives to this day. Glacier National Park (MT) was established with a similar relationship to tourism promotions by the Great Northern Railway.[33] While settlers filled the valleys and mining towns, conservation and preservation ethics began to take hold. U.S. President Harrison established several forest reserves in the Rocky Mountains in 1891–1892. In 1905, U.S. President Theodore Roosevelt extended the Medicine Bow Forest Reserve to include the area now managed as Rocky Mountain National Park. Economic development began to center on mining, forestry, agriculture, and recreation, as well as on the service industries that support them. Tents and camps became ranches and farms, forts and train stations became towns, and some towns became cities.[6]
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Economic resources of the Rocky Mountains are varied and abundant. Minerals found in the Rocky Mountains include significant deposits of copper, gold, lead, molybdenum, silver, tungsten, and zinc. The Wyoming Basin and several smaller areas contain significant reserves of coal, natural gas, oil shale, and petroleum. For example, the Climax mine, located near Leadville, Colorado, was the largest producer of molybdenum in the world. Molybdenum is used in heat-resistant steel in such things as cars and planes. The Climax mine employed over 3,000 workers. The Coeur d'Alene mine of northern Idaho produces silver, lead, and zinc. Canada's largest coal mines are near Fernie, British Columbia and Sparwood, British Columbia; additional coal mines exist near Hinton, Alberta, and in the Northern Rockies surrounding Tumbler Ridge, British Columbia.[6]
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Abandoned mines with their wakes of mine tailings and toxic wastes dot the Rocky Mountain landscape. In one major example, eighty years of zinc mining profoundly polluted the river and bank near Eagle River in north-central Colorado. High concentrations of the metal carried by spring runoff harmed algae, moss, and trout populations. An economic analysis of mining effects at this site revealed declining property values, degraded water quality, and the loss of recreational opportunities. The analysis also revealed that cleanup of the river could yield $2.3 million in additional revenue from recreation. In 1983, the former owner of the zinc mine was sued by the Colorado Attorney General for the $4.8 million cleanup costs; five years later, ecological recovery was considerable.[6][34]
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The Rocky Mountains contain several sedimentary basins that are rich in coalbed methane. Coalbed methane is natural gas that arises from coal, either through bacterial action or through exposure to high temperature. Coalbed methane supplies 7 percent of the natural gas used in the United States. The largest coalbed methane sources in the Rocky Mountains are in the San Juan Basin in New Mexico and Colorado and the Powder River Basin in Wyoming. These two basins are estimated to contain 38 trillion cubic feet of gas. Coalbed methane can be recovered by dewatering the coal bed, and separating the gas from the water; or injecting water to fracture the coal to release the gas (so-called hydraulic fracturing).[35]
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Agriculture and forestry are major industries. Agriculture includes dryland and irrigated farming and livestock grazing. Livestock are frequently moved between high-elevation summer pastures and low-elevation winter pastures, a practice known as transhumance.[6]
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Every year the scenic areas of the Rocky Mountains draw millions of tourists.[6] The main language of the Rocky Mountains is English. But there are also linguistic pockets of Spanish and indigenous languages.
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People from all over the world visit the sites to hike, camp, or engage in mountain sports.[6][36] In the summer season, examples of tourist attractions are:
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In the United States:
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In Canada, the mountain range contains these national parks:
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Glacier National Park in Montana and Waterton Lakes National Park in Alberta border each other and are collectively known as Waterton-Glacier International Peace Park
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In the winter, skiing is the main attraction, with dozens of Rocky Mountain ski areas and resorts.
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The adjacent Columbia Mountains in British Columbia contain major resorts such as Panorama and Kicking Horse, as well as Mount Revelstoke National Park and Glacier National Park.
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There are numerous provincial parks in the British Columbia Rockies, the largest and most notable being Mount Assiniboine Provincial Park, Mount Robson Provincial Park, Northern Rocky Mountains Provincial Park, Kwadacha Wilderness Provincial Park, Stone Mountain Provincial Park and Muncho Lake Provincial Park.
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Montana (/mɒnˈtænə/ (listen)) is a state in the Northwestern United States. Montana has several nicknames, although none are official,[6] including "Big Sky Country" and "The Treasure State", and slogans that include "Land of the Shining Mountains" and more recently "The Last Best Place".[7]
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Montana is the fourth-largest in area, the 8th least populous, and the third-least densely populated of the 50 U.S. states. The western half of Montana contains numerous mountain ranges. Smaller mountain ranges are found throughout the state. In all, 77 named ranges are part of the Rocky Mountains. The eastern half of Montana is characterized by western prairie terrain and badlands. Montana is bordered by Idaho to the west, Wyoming to the south, North Dakota and South Dakota to the east, and the Canadian provinces of British Columbia, Alberta, and Saskatchewan to the north.
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The economy is primarily based on agriculture, including ranching and cereal grain farming. Other significant economic resources include oil, gas, coal, hard rock mining, and lumber. The health care, service, and government sectors also are significant to the state's economy.
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The state's fastest-growing sector is tourism. Nearly 13 million tourists annually visit Glacier National Park, Yellowstone National Park, Beartooth Highway, Flathead Lake, Big Sky Resort, and other attractions.[8]
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The name Montana comes from the Spanish word montaña, which in turn comes from the Latin word montanea, meaning "mountain", or more broadly, "mountainous country".[9][10] Montaña del Norte was the name given by early Spanish explorers to the entire mountainous region of the west.[10] The name Montana was added to a bill by the United States House Committee on Territories (chaired at the time by James Ashley of Ohio) for the territory that would become Idaho Territory.[11] The name was changed by representatives Henry Wilson (Massachusetts) and Benjamin F. Harding (Oregon), who complained Montana had "no meaning".[11] When Ashley presented a bill to establish a temporary government in 1864 for a new territory to be carved out of Idaho, he again chose Montana Territory.[12] This time, Rep. Samuel Cox, also of Ohio, objected to the name.[12] Cox complained the name was a misnomer given most of the territory was not mountainous and a Native American name would be more appropriate than a Spanish one.[12] Other names such as Shoshone were suggested, but the Committee on Territories decided they could name it whatever they wanted, so the original name of Montana was adopted.[12]
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Montana is one of the eight Mountain States, located in the north of the region known as the Western United States. It borders North Dakota and South Dakota to the east. Wyoming is to the south, Idaho is to the west and southwest,[citation needed] and the Canadian provinces of British Columbia, Alberta, and Saskatchewan, are to the north, making it the only state to border three Canadian provinces.
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With an area of 147,040 square miles (380,800 km2),[1] Montana is slightly larger than Japan. It is the fourth-largest state in the United States after Alaska, Texas, and California;[13] it is the largest landlocked U.S. state.[14]
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The state's topography is roughly defined by the Continental Divide, which splits much of the state into distinct eastern and western regions.[15] Most of Montana's hundred or more named mountain ranges are in the state's western half, most of which is geologically and geographically part of the northern Rocky Mountains.[15][16] The Absaroka and Beartooth ranges in the state's south-central part are technically part of the Central Rocky Mountains.[17] The Rocky Mountain Front is a significant feature in the state's north-central portion,[18] and isolated island ranges that interrupt the prairie landscape common in the central and eastern parts of the state.[19] About 60 percent of the state is prairie, part of the northern Great Plains.[20]
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The Bitterroot Mountains—one of the longest continuous ranges in the Rocky Mountain chain from Alaska to Mexico[21]—along with smaller ranges, including the Coeur d'Alene Mountains and the Cabinet Mountains, divide the state from Idaho. The southern third of the Bitterroot range blends into the Continental Divide.[22] Other major mountain ranges west of the divide include the Cabinet Mountains, the Anaconda Range, the Missions, the Garnet Range, the Sapphire Mountains, and the Flint Creek Range.[23]
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The divide's northern section, where the mountains rapidly give way to prairie, is part of the Rocky Mountain Front.[24] The front is most pronounced in the Lewis Range, located primarily in Glacier National Park.[25] Due to the configuration of mountain ranges in Glacier National Park, the Northern Divide (which begins in Alaska's Seward Peninsula)[26] crosses this region and turns east in Montana at Triple Divide Peak.[27] It causes the Waterton River, Belly, and Saint Mary rivers to flow north into Alberta, Canada.[28] There they join the Saskatchewan River, which ultimately empties into Hudson Bay.[29]
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East of the divide, several roughly parallel ranges cover the state's southern part, including the Gravelly Range, Madison Range, Gallatin Range, Absaroka Mountains, and Beartooth Mountains.[30] The Beartooth Plateau is the largest continuous land mass over 10,000 feet (3,000 m) high in the continental United States.[31] It contains the state's highest point, Granite Peak, 12,799 feet (3,901 m) high.[31] North of these ranges are the Big Belt Mountains, Bridger Mountains, Tobacco Roots, and several island ranges, including the Crazy Mountains and Little Belt Mountains.[32]
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Between many mountain ranges are rich river valleys. The Big Hole Valley,[33] Bitterroot Valley,[34] Gallatin Valley,[35] Flathead Valley,[36][37] and Paradise Valley[38] have extensive agricultural resources and multiple opportunities for tourism and recreation.
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East and north of this transition zone are the expansive and sparsely populated Northern Plains, with tableland prairies, smaller island mountain ranges, and badlands.[39] The isolated island ranges east of the Divide include the Bear Paw Mountains,[40] Bull Mountains,[41] Castle Mountains,[42] Crazy Mountains,[43] Highwood Mountains,[44] Judith Mountains,[44] Little Belt Mountains,[42] Little Rocky Mountains,[44] the Pryor Mountains,[43] Little Snowy Mountains, Big Snowy Mountains,[41] Sweet Grass Hills,[41] and—in the state's southeastern corner near Ekalaka—the Long Pines.[16] Many of these isolated eastern ranges were created about 120 to 66 million years ago when magma welling up from the interior cracked and bowed the earth's surface here.[45]
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The area east of the divide in the state' north-central portion is known for the Missouri Breaks and other significant rock formations.[46] Three buttes south of Great Falls are major landmarks: Cascade, Crown, Square, Shaw, and Buttes.[47] Known as laccoliths, they formed when igneous rock protruded through cracks in the sedimentary rock.[47] The underlying surface consists of sandstone and shale.[48] Surface soils in the area are highly diverse, and greatly affected by the local geology, whether glaciated plain, intermountain basin, mountain foothills, or tableland.[49] Foothill regions are often covered in weathered stone or broken slate, or consist of uncovered bare rock (usually igneous, quartzite, sandstone, or shale).[50] The soil of intermountain basins usually consists of clay, gravel, sand, silt, and volcanic ash, much of it laid down by lakes which covered the region during the Oligocene 33 to 23 million years ago.[51] Tablelands are often topped with argillite gravel and weathered quartzite, occasionally underlain by shale.[52] The glaciated plains are generally covered in clay, gravel, sand, and silt left by the proglacial Lake Great Falls or by moraines or gravel-covered former lake basins left by the Wisconsin glaciation 85,000 to 11,000 years ago.[53] Farther east, areas such as Makoshika State Park near Glendive and Medicine Rocks State Park near Ekalaka contain some of the most scenic badlands regions in the state.[54]
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The Hell Creek Formation in Northeast Montana is a major source of dinosaur fossils.[55] Paleontologist Jack Horner of the Museum of the Rockies in Bozeman brought this formation to the world's attention with several major finds.[56]
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Montana has thousands of named rivers and creeks,[57] 450 miles (720 km) of which are known for "blue-ribbon" trout fishing.[58][59] Montana's water resources provide for recreation, hydropower, crop and forage irrigation, mining, and water for human consumption. Montana is one of few geographic areas in the world whose rivers form parts of three major watersheds (i.e. where two continental divides intersect). Its rivers feed the Pacific Ocean, the Gulf of Mexico, and Hudson Bay. The watersheds divide at Triple Divide Peak in Glacier National Park.[60]
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West of the divide, the Clark Fork of the Columbia (not to be confused with the Clarks Fork of the Yellowstone River) rises near Butte[61] and flows northwest to Missoula, where it is joined by the Blackfoot River and Bitterroot River.[62] Farther downstream, it is joined by the Flathead River before entering Idaho near Lake Pend Oreille.[28][63] The Pend Oreille River forms the outflow of Lake Pend Oreille. The Pend Oreille River joined the Columbia River, which flows to the Pacific Ocean—making the 579-mile (932 km) long Clark Fork/Pend Oreille (considered a single river system) the longest river in the Rocky Mountains.[64] The Clark Fork discharges the greatest volume of water of any river exiting the state.[65] The Kootenai River in northwest Montana is another major tributary of the Columbia.[66]
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East of the divide the Missouri River, which is formed by the confluence of the Jefferson, Madison, and Gallatin Rivers near Three Forks,[67] flows due north through the west-central part of the state to Great Falls.[68] From this point, it then flows generally east through fairly flat agricultural land and the Missouri Breaks to Fort Peck reservoir.[69] The stretch of river between Fort Benton and the Fred Robinson Bridge at the western boundary of Fort Peck Reservoir was designated a National Wild and Scenic River in 1976.[69] The Missouri enters North Dakota near Fort Union,[70] having drained more than half the land area of Montana (82,000 square miles (210,000 km2)).[68] Nearly one-third of the Missouri River in Montana lies behind 10 dams: Toston, Canyon Ferry, Hauser, Holter, Black Eagle, Rainbow, Cochrane, Ryan, Morony, and Fort Peck.[71]
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The Yellowstone River rises on the Continental Divide near Younts Peak in Wyoming's Teton Wilderness.[72] It flows north through Yellowstone National Park, enters Montana near Gardiner, and passes through the Paradise Valley to Livingston.[73] It then flows northeasterly[73] across the state through Billings, Miles City, Glendive, and Sidney.[74] The Yellowstone joins the Missouri in North Dakota just east of Fort Union.[75] It is the longest undammed, free-flowing river in the contiguous United States,[76][77] and drains about a quarter of Montana (36,000 square miles (93,000 km2)).[68]
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Other major Montana tributaries of the Missouri include the Smith,[78] Milk,[79] Marias,[80] Judith,[81] and Musselshell Rivers.[82] Montana also claims the disputed title of possessing the world's shortest river, the Roe River, just outside Great Falls.[83] Through the Missouri, these rivers ultimately join the Mississippi River and flow into the Gulf of Mexico.[84]
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Major tributaries of the Yellowstone include the Boulder,[85] Stillwater,[86] Clarks Fork,[87] Bighorn,[88] Tongue,[89] and Powder Rivers.[90]
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The Northern Divide turns east in Montana at Triple Divide Peak, causing the Waterton, Belly, and Saint Mary Rivers to flow north into Alberta. There they join the Saskatchewan River, which ultimately empties into Hudson Bay.[29]
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Montana has some 3,000 named lakes and reservoirs, including Flathead Lake, the largest natural freshwater lake in the western United States. Other major lakes include Whitefish Lake in the Flathead Valley and Lake McDonald and St. Mary Lake in Glacier National Park. The largest reservoir in the state is Fort Peck Reservoir on the Missouri river, which is contained by the second largest earthen dam and largest hydraulically filled dam in the world.[91] Other major reservoirs include Hungry Horse on the Flathead River; Lake Koocanusa on the Kootenai River; Lake Elwell on the Marias River; Clark Canyon on the Beaverhead River; Yellowtail on the Bighorn River, Canyon Ferry, Hauser, Holter, Rainbow; and Black Eagle on the Missouri River.
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Vegetation of the state includes lodgepole pine, ponderosa pine, Douglas fir, larch, spruce, aspen, birch, red cedar, hemlock, ash, alder, rocky mountain maple and cottonwood trees. Forests cover about 25% of the state. Flowers native to Montana include asters, bitterroots, daisies, lupins, poppies, primroses, columbine, lilies, orchids, and dryads. Several species of sagebrush and cactus and many species of grasses are common. Many species of mushrooms and lichens[92] are also found in the state.
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Montana is home to diverse fauna including 14 amphibian,[93] 90 fish,[94] 117 mammal,[95] 20 reptile,[96] and 427 bird[97] species. Additionally, more than 10,000 invertebrate species are present, including 180 mollusks and 30 crustaceans. Montana has the largest grizzly bear population in the lower 48 states.[98] Montana hosts five federally endangered species–black-footed ferret, whooping crane, least tern, pallid sturgeon, and white sturgeon and seven threatened species including the grizzly bear, Canadian lynx, and bull trout.[99][note 1] Since re-introduction the gray wolf population has stabilized at about 900 animals, and they have been delisted as endangered.[100] The Montana Department of Fish, Wildlife and Parks manages fishing and hunting seasons for at least 17 species of game fish, including seven species of trout, walleye, and smallmouth bass[101] and at least 29 species of game birds and animals including ring-neck pheasant, grey partridge, elk, pronghorn antelope, mule deer, whitetail deer, gray wolf, and bighorn sheep.[102]
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Montana contains Glacier National Park, "The Crown of the Continent"; and parts of Yellowstone National Park, including three of the park's five entrances. Other federally recognized sites include the Little Bighorn National Monument, Bighorn Canyon National Recreation Area, Big Hole National Battlefield, and the National Bison Range.
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Federal and state agencies administer approximately 31,300,000 acres (127,000 km2), or 35 percent of Montana's land. The U.S. Department of Agriculture Forest Service administers 16,800,000 acres (68,000 km2) of forest land in ten National Forests. There are approximately 3,300,000 acres (13,000 km2) of wilderness in 12 separate wilderness areas that are part of the National Wilderness Preservation System established by the Wilderness Act of 1964. The U.S. Department of the Interior Bureau of Land Management controls 8,100,000 acres (33,000 km2) of federal land. The U.S. Department of the Interior Fish and Wildlife Service administers 110,000 acres (450 km2) of 1.1 million acres of National Wildlife Refuges and waterfowl production areas in Montana. The U.S. Department of the Interior Bureau of Reclamation administers approximately 300,000 acres (1,200 km2) of land and water surface in the state. The Montana Department of Fish, Wildlife and Parks operates approximately 275,265 acres (1,113.96 km2) of state parks and access points on the state's rivers and lakes. The Montana Department of Natural Resources and Conservation manages 5,200,000 acres (21,000 km2) of School Trust Land ceded by the federal government under the Land Ordinance of 1785 to the state in 1889 when Montana was granted statehood. These lands are managed by the state for the benefit of public schools and institutions in the state.[103]
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Areas managed by the National Park Service include:[104]
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Montana is a large state with considerable variation in geography, topography and altitude, and the climate is, therefore, equally varied. The state spans from below the 45th parallel (the line equidistant between the equator and North Pole) to the 49th parallel, and elevations range from under 2,000 feet (610 m) to nearly 13,000 feet (4,000 m) above sea level. The western half is mountainous, interrupted by numerous large valleys. Eastern Montana comprises plains and badlands, broken by hills and isolated mountain ranges, and has a semiarid, continental climate (Köppen climate classification BSk). The Continental Divide has a considerable effect on the climate, as it restricts the flow of warmer air from the Pacific from moving east, and drier continental air from moving west. The area west of the divide has a modified northern Pacific Coast climate, with milder winters, cooler summers, less wind, and a longer growing season.[105] Low clouds and fog often form in the valleys west of the divide in winter, but this is rarely seen in the east.[106]
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Average daytime temperatures vary from 28 °F or −2.2 °C in January to 84.5 °F or 29.2 °C in July.[107][verification needed] The variation in geography leads to great variation in temperature. The highest observed summer temperature was 117 °F or 47.2 °C at Glendive on July 20, 1893, and Medicine Lake on July 5, 1937. Throughout the state, summer nights are generally cool and pleasant. Extreme hot weather is less common above 4,000 feet or 1,200 meters.[105] Snowfall has been recorded in all months of the year in the more mountainous areas of central and western Montana, though it is rare in July and August.[105]
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The coldest temperature on record for Montana is also the coldest temperature for the contiguous United States. On January 20, 1954, −70 °F or −56.7 °C was recorded at a gold mining camp near Rogers Pass. Temperatures vary greatly on cold nights, and Helena, 40 miles (64 km) to the southeast had a low of only −36 °F or −37.8 °C on the same date, and an all-time record low of −42 °F or −41.1 °C.[105] Winter cold spells are usually the result of cold continental air coming south from Canada. The front is often well defined, causing a large temperature drop in a 24-hour period. Conversely, air flow from the southwest results in "chinooks". These steady 25–50 mph (40–80 km/h) (or more) winds can suddenly warm parts of Montana, especially areas just to the east of the mountains, where temperatures sometimes rise up to 50–60 °F (10.0–15.6 °C) for 10 days or longer.[105][108]
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Loma is the site of the most extreme recorded temperature change in a 24-hour period in the United States. On January 15, 1972, a chinook wind blew in and the temperature rose from −54 to 49 °F (−47.8 to 9.4 °C).[109]
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Average annual precipitation is 15 inches (380 mm), but great variations are seen. The mountain ranges block the moist Pacific air, holding moisture in the western valleys, and creating rain shadows to the east. Heron, in the west, receives the most precipitation, 34.70 inches (881 mm). On the eastern (leeward) side of a mountain range, the valleys are much drier; Lonepine averages 11.45 inches (291 mm), and Deer Lodge 11.00 inches (279 mm) of precipitation. The mountains can receive over 100 inches (2,500 mm), for example the Grinnell Glacier in Glacier National Park gets 105 inches (2,700 mm).[106] An area southwest of Belfry averaged only 6.59 inches (167 mm) over a 16-year period. Most of the larger cities get 30 to 50 inches or 0.76 to 1.27 meters of snow each year. Mountain ranges can accumulate 300 inches or 7.62 meters of snow during a winter. Heavy snowstorms may occur from September through May, though most snow falls from November to March.[105]
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The climate has become warmer in Montana and continues to do so.[110] The glaciers in Glacier National Park have receded and are predicted to melt away completely in a few decades.[111] Many Montana cities set heat records during July 2007, the hottest month ever recorded in Montana.[110][112] Winters are warmer, too, and have fewer cold spells. Previously, these cold spells had killed off bark beetles, but these are now attacking the forests of western Montana.[113][114] The warmer winters in the region have allowed various species to expand their ranges and proliferate.[115] The combination of warmer weather, attack by beetles, and mismanagement has led to a substantial increase in the severity of forest fires in Montana.[110][114] According to a study done for the U.S. Environmental Protection Agency by the Harvard School of Engineering and Applied Science, parts of Montana will experience a 200% increase in area burned by wildfires, and an 80% increase in related air pollution.[116][117]
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The table below lists average temperatures for the warmest and coldest month for Montana's seven largest cities. The coldest month varies between December and January depending on location, although figures are similar throughout.
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Montana is one of only two contiguous states (along with Colorado) that are antipodal to land. The Kerguelen Islands are antipodal to the Montana–Saskatchewan–Alberta border. No towns are precisely antipodal to Kerguelen, though Chester and Rudyard are close.[119]
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Various indigenous peoples lived in the territory of the present-day state of Montana for thousands of years. Historic tribes encountered by Europeans and settlers from the United States included the Crow in the south-central area, the Cheyenne in the very southeast, the Blackfeet, Assiniboine, and Gros Ventres in the central and north-central area, and the Kootenai and Salish in the west. The smaller Pend d'Oreille and Kalispel tribes lived near Flathead Lake and the western mountains, respectively. A part of southeastern Montana was used as a corridor between the Crows and the related Hidatsas in North Dakota.[120]
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The land in Montana east of the continental divide was part of the Louisiana Purchase in 1803. Subsequent to and particularly in the decades following the Lewis and Clark Expedition, American, British, and French traders operated a fur trade, typically working with indigenous peoples, in both eastern and western portions of what would become Montana. These dealings were not always peaceful, and though the fur trade brought some material gain for indigenous tribal groups, it also brought exposure to European diseases and altered their economic and cultural traditions.[121] The trading post Fort Raymond (1807-1811) was constructed in Crow Indian country in 1807.[122] Until the Oregon Treaty (1846), land west of the continental divide was disputed between the British and U.S. and was known as the Oregon Country. The first permanent settlement by Euro-Americans in what today is Montana was St. Mary's (1841) near present-day Stevensville.[123] In 1847, Fort Benton was established as the uppermost fur-trading post on the Missouri River.[124] In the 1850s, settlers began moving into the Beaverhead and Big Hole valleys from the Oregon Trail and into the Clark's Fork valley.[125]
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The first gold discovered in Montana was at Gold Creek near present-day Garrison in 1852. A series of major mining discoveries in the western third of the state starting in 1862 found gold, silver, copper, lead, and coal (and later oil) which attracted tens of thousands of miners to the area. The richest of all gold placer diggings was discovered at Alder Gulch, where the town of Virginia City was established. Other rich placer deposits were found at Last Chance Gulch, where the city of Helena now stands, Confederate Gulch, Silver Bow, Emigrant Gulch, and Cooke City. Gold output from 1862 through 1876 reached $144 million; silver then became even more important. The largest mining operations were in the city of Butte, which had important silver deposits and gigantic copper deposits.
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Before the creation of Montana Territory (1864–1889), areas within present-day Montana were part of the Oregon Territory (1848–1859), Washington Territory (1853–1863), Idaho Territory (1863–1864), and Dakota Territory (1861–1864). Montana became a United States territory (Montana Territory) on May 26, 1864. The first territorial capital was at Bannack. The first territorial governor was Sidney Edgerton. The capital moved to Virginia City in 1865 and to Helena in 1875. In 1870, the non-Indian population of Montana Territory was 20,595.[127] The Montana Historical Society, founded on February 2, 1865, in Virginia City, is the oldest such institution west of the Mississippi (excluding Louisiana).[128] In 1869 and 1870 respectively, the Cook–Folsom–Peterson and the Washburn–Langford–Doane Expeditions were launched from Helena into the Upper Yellowstone region and directly led to the creation of Yellowstone National Park in 1872.
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As settlers began populating Montana from the 1850s through the 1870s, disputes with Native Americans ensued, primarily over land ownership and control. In 1855, Washington Territorial Governor Isaac Stevens negotiated the Hellgate treaty between the United States government and the Salish, Pend d'Oreille, and Kootenai people of western Montana, which established boundaries for the tribal nations. The treaty was ratified in 1859.[129] While the treaty established what later became the Flathead Indian Reservation, trouble with interpreters and confusion over the terms of the treaty led Whites to believe the Bitterroot Valley was opened to settlement, but the tribal nations disputed those provisions.[130] The Salish remained in the Bitterroot Valley until 1891.[131]
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The first U.S. Army post established in Montana was Camp Cooke in 1866, on the Missouri River, to protect steamboat traffic going to Fort Benton. More than a dozen additional military outposts were established in the state. Pressure over land ownership and control increased due to discoveries of gold in various parts of Montana and surrounding states. Major battles occurred in Montana during Red Cloud's War, the Great Sioux War of 1876, and the Nez Perce War and in conflicts with Piegan Blackfeet. The most notable were the Marias Massacre (1870), Battle of the Little Bighorn (1876), Battle of the Big Hole (1877), and Battle of Bear Paw (1877). The last recorded conflict in Montana between the U.S. Army and Native Americans occurred in 1887 during the Battle of Crow Agency in the Big Horn country. Indian survivors who had signed treaties were generally required to move onto reservations.[132]
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Simultaneously with these conflicts, bison, a keystone species and the primary protein source that Native people had survived on for centuries, were being destroyed. Some estimates say more than 13 million bison were in Montana in 1870.[133] In 1875, General Philip Sheridan pleaded to a joint session of Congress to authorize the slaughtering of herds to deprive the Indians of their source of food.[134] By 1884, commercial hunting had brought bison to the verge of extinction; only about 325 bison remained in the entire United States.[135]
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Cattle ranching has been central to Montana's history and economy since Johnny Grant began wintering cattle in the Deer Lodge Valley in the 1850s and traded cattle fattened in fertile Montana valleys with emigrants on the Oregon Trail.[136] Nelson Story brought the first Texas Longhorn cattle into the territory in 1866.[137][138] Granville Stuart, Samuel Hauser, and Andrew J. Davis started a major open-range cattle operation in Fergus County in 1879.[139][140] The Grant-Kohrs Ranch National Historic Site in Deer Lodge is maintained today as a link to the ranching style of the late 19th century. Operated by the National Park Service, it is a 1,900-acre (7.7 km2) working ranch.[141]
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Tracks of the Northern Pacific Railroad (NPR) reached Montana from the west in 1881 and from the east in 1882. However, the railroad played a major role in sparking tensions with Native American tribes in the 1870s. Jay Cooke, the NPR president, launched major surveys into the Yellowstone valley in 1871, 1872, and 1873, which were challenged forcefully by the Sioux under chief Sitting Bull. These clashes, in part, contributed to the Panic of 1873, a financial crisis that delayed construction of the railroad into Montana.[142] Surveys in 1874, 1875, and 1876 helped spark the Great Sioux War of 1876. The transcontinental NPR was completed on September 8, 1883, at Gold Creek.
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Tracks of the Great Northern Railroad (GNR) reached eastern Montana in 1887 and when they reached the northern Rocky Mountains in 1890, the GNR became a significant promoter of tourism to Glacier National Park region. The transcontinental GNR was completed on January 6, 1893, at Scenic, Washington.[143]
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In 1881, the Utah and Northern Railway, a branch line of the Union Pacific, completed a narrow-gauge line from northern Utah to Butte.[144] A number of smaller spur lines operated in Montana from 1881 into the 20th century, including the Oregon Short Line, Montana Railroad, and Milwaukee Road.
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EXECUTIVE MANSION,
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WASHINGTON, D.C. Nov. 7, 1889
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To Hon. Joseph K. Toole, Governor of the State of Montana:
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The president signed and issued the proclamation declaring Montana a state of the union at 10:40 o'clock this morning.
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Under Territorial Governor Thomas Meagher, Montanans held a constitutional convention in 1866 in a failed bid for statehood. A second constitutional convention held in Helena in 1884 produced a constitution ratified 3:1 by Montana citizens in November 1884. For political reasons, Congress did not approve Montana statehood until February 1889 and President Grover Cleveland signed an omnibus bill granting statehood to Montana, North Dakota, South Dakota, and Washington once the appropriate state constitutions were crafted. In July 1889, Montanans convened their third constitutional convention and produced a constitution accepted by the people and the federal government. On November 8, 1889, President Benjamin Harrison proclaimed Montana the union's 41st state. The first state governor was Joseph K. Toole.[147] In the 1880s, Helena (the state capital) had more millionaires per capita than any other United States city.[148]
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The Homestead Act of 1862 provided free land to settlers who could claim and "prove-up" 160 acres (0.65 km2) of federal land in the Midwest and western United States. Montana did not see a large influx of immigrants from this act because 160 acres were usually insufficient to support a family in the arid territory.[149] The first homestead claim under the act in Montana was made by David Carpenter near Helena in 1868. The first claim by a woman was made near Warm Springs Creek by Gwenllian Evans, the daughter of Deer Lodge Montana pioneer, Morgan Evans.[150] By 1880, farms were in the more verdant valleys of central and western Montana, but few were on the eastern plains.[149]
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The Desert Land Act of 1877 was passed to allow settlement of arid lands in the west and allotted 640 acres (2.6 km2) to settlers for a fee of $.25 per acre and a promise to irrigate the land. After three years, a fee of one dollar per acre would be paid and the land would be owned by the settler. This act brought mostly cattle and sheep ranchers into Montana, many of whom grazed their herds on the Montana prairie for three years, did little to irrigate the land and then abandoned it without paying the final fees.[150] Some farmers came with the arrival of the Great Northern and Northern Pacific Railroads throughout the 1880s and 1890s, though in relatively small numbers.[151]
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In the early 1900s, James J. Hill of the Great Northern began to promote settlement in the Montana prairie to fill his trains with settlers and goods. Other railroads followed suit.[152] In 1902, the Reclamation Act was passed, allowing irrigation projects to be built in Montana's eastern river valleys. In 1909, Congress passed the Enlarged Homestead Act that expanded the amount of free land from 160 to 320 acres (0.6 to 1.3 km2) per family and in 1912 reduced the time to "prove up" on a claim to three years.[153] In 1916, the Stock-Raising Homestead Act allowed homesteads of 640 acres in areas unsuitable for irrigation. [154] This combination of advertising and changes in the Homestead Act drew tens of thousands of homesteaders, lured by free land, with World War I bringing particularly high wheat prices. In addition, Montana was going through a temporary period of higher-than-average precipitation.[155] Homesteaders arriving in this period were known as "Honyockers", or "scissorbills".[151] Though the word "honyocker", possibly derived from the ethnic slur "hunyak",[156] was applied in a derisive manner at homesteaders as being "greenhorns", "new at his business", or "unprepared",[157] most of these new settlers had farming experience, though many did not.[158]
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Honyocker, scissorbill, nester ... He was the Joad of a [half][permanent dead link] century ago, swarming into a hostile land: duped when he started, robbed when he arrived; hopeful, courageous, ambitious: he sought independence or adventure, comfort and security ... The honyocker was farmer, spinster, deep-sea diver; fiddler, physician, bartender, cook. He lived in Minnesota or Wisconsin, Massachusetts or Maine. There the news sought him out—Jim Hill's news of free land in the Treasure State ...
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However, farmers faced a number of problems. Massive debt was one.[159] Also, most settlers were from wetter regions, unprepared for the dry climate, lack of trees, and scarce water resources.[160] In addition, small homesteads of fewer than 320 acres (130 ha) were unsuited to the environment. Weather and agricultural conditions are much harsher and drier west of the 100th meridian.[161] Then, the droughts of 1917–1921 proved devastating. Many people left, and half the banks in the state went bankrupt as a result of providing mortgages that could not be repaid.[162] As a result, farm sizes increased while the number of farms decreased.[161]
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By 1910, homesteaders filed claims on over five million acres, and by 1923, over 93 million acres were farmed.[163] In 1910, the Great Falls land office alone had more than a thousand homestead filings per month,[164] and at the peak of 1917–1918 it had 14,000 new homesteads each year.[159] Significant drops occurred following the drought in 1919.[161]
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As World War I broke out, Jeannette Rankin, the first woman in the United States to be a member of Congress, voted against the United States' declaration of war. Her actions were widely criticized in Montana, where support for the war and patriotism were strong.[165] In 1917–18, due to a miscalculation of Montana's population, about 40,000 Montanans, 10% of the state's population,[165] volunteered or were drafted into the armed forces. This represented a manpower contribution to the war that was 25% higher than any other state on a per capita basis. Around 1500 Montanans died as a result of the war and 2437 were wounded, also higher than any other state on a per capita basis.[166] Montana's Remount station in Miles City provided 10,000 cavalry horses for the war, more than any other Army post in the country. The war created a boom for Montana mining, lumber, and farming interests, as demand for war materials and food increased.[165]
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In June 1917, the U.S. Congress passed the Espionage Act of 1917, which was extended by the Sedition Act of 1918.[167] In February 1918, the Montana legislature had passed the Montana Sedition Act, which was a model for the federal version.[168] In combination, these laws criminalized criticism of the U.S. government, military, or symbols through speech or other means. The Montana Act led to the arrest of more than 200 individuals and the conviction of 78, mostly of German or Austrian descent. More than 40 spent time in prison. In May 2006, then-Governor Brian Schweitzer posthumously issued full pardons for all those convicted of violating the Montana Sedition Act.[169]
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The Montanans who opposed U.S. entry into the war included immigrant groups of German and Irish heritage, as well as pacifist Anabaptist people such as the Hutterites and Mennonites, many of whom were also of Germanic heritage. In turn, pro-War groups formed, such as the Montana Council of Defense, created by Governor Samuel V. Stewart and local "loyalty committees".[165]
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War sentiment was complicated by labor issues. The Anaconda Copper Company, which was at its historic peak of copper production,[170] was an extremely powerful force in Montana, but it also faced criticism and opposition from socialist newspapers and unions struggling to make gains for their members.[171] In Butte, a multiethnic community with significant European immigrant population, labor unions, particularly the newly formed Metal Mine Workers' Union, opposed the war on grounds it mostly profited large lumber and mining interests.[165] In the wake of ramped-up mine production and the Speculator Mine disaster in June 1917,[165] Industrial Workers of the World organizer Frank Little arrived in Butte to organize miners. He gave some speeches with inflammatory antiwar rhetoric. On August 1, 1917, he was dragged from his boarding house by masked vigilantes, and hanged from a railroad trestle, considered a lynching.[172] Little's murder and the strikes that followed resulted in the National Guard being sent to Butte to restore order.[165] Overall, anti-German and antilabor sentiment increased and created a movement that led to the passage of the Montana Sedition Act the following February.[173] In addition, the Council of Defense was made a state agency with the power to prosecute and punish individuals deemed in violation of the Act. The Council also passed rules limiting public gatherings and prohibiting the speaking of German in public.[165]
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In the wake of the legislative action in 1918, emotions rose. U.S. Attorney Burton K. Wheeler and several district court judges who hesitated to prosecute or convict people brought up on charges were strongly criticized. Wheeler was brought before the Council of Defense, though he avoided formal proceedings, and a district court judge from Forsyth was impeached. Burnings of German-language books and several near-hangings occurred. The prohibition on speaking German remained in effect into the early 1920s. Complicating the wartime struggles, the 1918 influenza epidemic claimed the lives of more than 5,000 Montanans.[165] The suppression of civil liberties that occurred led some historians to dub this period "Montana's Agony".[171]
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An economic depression began in Montana after World War I and lasted through the Great Depression until the beginning of World War II. This caused great hardship for farmers, ranchers, and miners. The wheat farms in eastern Montana make the state a major producer; the wheat has a relatively high protein content, thus commands premium prices.[174][175]
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By the time the U.S. entered World War II on December 8, 1941, many Montanans had enlisted in the military to escape the poor national economy of the previous decade. Another 40,000-plus Montanans entered the armed forces in the first year following the declaration of war, and more than 57,000 joined up before the war ended. These numbers constituted about ten percent of the state's population, and Montana again contributed one of the highest numbers of soldiers per capita of any state. Many Native Americans were among those who served, including soldiers from the Crow Nation who became Code Talkers. At least 1500 Montanans died in the war.[176] Montana also was the training ground for the First Special Service Force or "Devil's Brigade", a joint U.S-Canadian commando-style force that trained at Fort William Henry Harrison for experience in mountainous and winter conditions before deployment.[176][177] Air bases were built in Great Falls, Lewistown, Cut Bank, and Glasgow, some of which were used as staging areas to prepare planes to be sent to allied forces in the Soviet Union. During the war, about 30 Japanese Fu-Go balloon bombs were documented to have landed in Montana, though no casualties nor major forest fires were attributed to them.[176]
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In 1940, Jeannette Rankin was again elected to Congress. In 1941, as she had in 1917, she voted against the United States' declaration of war after the Japanese attack on Pearl Harbor. Hers was the only vote against the war, and in the wake of public outcry over her vote, Rankin required police protection for a time. Other pacifists tended to be those from "peace churches" who generally opposed war. Many individuals claiming conscientious objector status from throughout the U.S. were sent to Montana during the war as smokejumpers and for other forest fire-fighting duties.[176]
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During World War II, the planned battleship USS Montana was named in honor of the state but it was never completed. Montana is the only one of the first 48 states lacking a completed battleship being named for it. Alaska and Hawaii have both had nuclear submarines named after them. Montana is the only state in the union without a modern naval ship named in its honor. However, in August 2007, Senator Jon Tester asked that a submarine be christened USS Montana.[178] Secretary of the Navy Ray Mabus announced on September 3, 2015, that Virginia Class attack submarine SSN-794 will become the second commissioned warship to bear the name.[179]
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In the post-World War II Cold War era, Montana became host to U.S. Air Force Military Air Transport Service (1947) for airlift training in C-54 Skymasters and eventually, in 1953 Strategic Air Command air and missile forces were based at Malmstrom Air Force Base in Great Falls. The base also hosted the 29th Fighter Interceptor Squadron, Air Defense Command from 1953 to 1968. In December 1959, Malmstrom AFB was selected as the home of the new Minuteman I intercontinental ballistic missile. The first operational missiles were in place and ready in early 1962. In late 1962, missiles assigned to the 341st Strategic Missile Wing played a major role in the Cuban Missile Crisis. When the Soviets removed their missiles from Cuba, President John F. Kennedy said the Soviets backed down because they knew he had an "ace in the hole", referring directly to the Minuteman missiles in Montana. Montana eventually became home to the largest ICBM field in the U.S. covering 23,500 square miles (61,000 km2).[180]
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The United States Census Bureau estimated the population of Montana was 1,068,778 on July 1, 2019, a 8.02% increase since the 2010 United States Census.[182] The 2010 Census put Montana's population at 989,415.[183] During the first decade of the new century, growth was mainly concentrated in Montana's seven largest counties, with the highest percentage growth in Gallatin County, which had a 32% increase in its population from 2000–2010.[184] The city having the largest percentage growth was Kalispell, with 40.1%, and the city with the largest increase in actual residents was Billings, with an increase in population of 14,323 from 2000–2010.[185]
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On January 3, 2012, the Census and Economic Information Center (CEIC) at the Montana Department of Commerce estimated Montana had hit the one million population mark sometime between November and December 2011.[186]
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According to the 2010 Census, 89.4% of the population was White (87.8% non-Hispanic White), 6.3% American Indian and Alaska Native, 2.9% Hispanics and Latinos of any race, 0.6% Asian, 0.4% Black or African American, 0.1% Native Hawaiian and other Pacific Islander, 0.6% from some other race, and 2.5% from two or more races.[187] The largest European ancestry groups in Montana as of 2010 are: German (27.0%), Irish (14.8%), English (12.6%), Norwegian (10.9%), French (4.7%), and Italian (3.4%).[188]
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Montana has a larger Native American population, both numerically and as a percentage, than most U.S. states. Ranked 45th in population (by the 2010 Census) it is 19th in native people,[192] who are 6.5% of the state's population—the sixth-highest percentage of all fifty.[192] Montana has three counties in which Native Americans are a majority: Big Horn, Glacier, and Roosevelt.[193] Other counties with large Native American populations include Blaine, Cascade, Hill, Missoula, and Yellowstone Counties.[194] The state's Native American population grew by 27.9% between 1980 and 1990 (at a time when Montana's entire population rose 1.6%),[194] and by 18.5 percent between 2000 and 2010.[195]
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As of 2009, almost two-thirds of Native Americans in the state live in urban areas.[194] Of Montana's 20 largest cities, Polson (15.7%), Havre (13.0%), Great Falls (5.0%), Billings (4.4%), and Anaconda (3.1%) had the greatest percentages of Native American residents in 2010.[196] Billings (4,619), Great Falls (2,942), Missoula (1,838), Havre (1,210), and Polson (706) have the most Native Americans living there.[196] The state's seven reservations include more than 12 distinct Native American ethnolinguistic groups.[187]
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While the largest European-American population in Montana overall is German, pockets of significant Scandinavian ancestry are prevalent in some of the farming-dominated northern and eastern prairie regions, parallel to nearby regions of North Dakota and Minnesota. Farmers of Irish, Scots, and English roots also settled in Montana. The historically mining-oriented communities of western Montana such as Butte have a wider range of European-American ethnicity; Finns, Eastern Europeans and especially Irish settlers left an indelible mark on the area, as well as people originally from British mining regions such as Cornwall, Devon, and Wales. The nearby city of Helena, also founded as a mining camp, had a similar mix in addition to a small Chinatown.[187] Many of Montana's historic logging communities originally attracted people of Scottish, Scandinavian, Slavic, English, and Scots-Irish descent.[citation needed]
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The Hutterites, an Anabaptist sect originally from Switzerland, settled here, and today Montana is second only to South Dakota in U.S. Hutterite population, with several colonies spread across the state. Beginning in the mid-1990s, the state also had an influx of Amish, who moved to Montana from the increasingly urbanized areas of Ohio and Pennsylvania.[197]
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Montana's Hispanic population is concentrated in the Billings area in south-central Montana, where many of Montana's Mexican-Americans have been in the state for generations. Great Falls has the highest percentage of African-Americans in its population, although Billings has more African-American residents than Great Falls.[196]
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The Chinese in Montana, while a low percentage today, have been an important presence. About 2000–3000 Chinese miners were in the mining areas of Montana by 1870, and 2500 in 1890. However, public opinion grew increasingly negative toward them in the 1890s, and nearly half of the state's Asian population left the state by 1900.[198] Today, the Missoula area has a large Hmong population [199] and the nearly 3,000 Montanans who claim Filipino ancestry are the largest Asian-American group in the state.[187]
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English is the official language in the state of Montana, as it is in many U.S. states. According to the 2000 U.S. Census, 94.8% of the population aged five and older speak English at home.[200] Spanish is the language most commonly spoken at home other than English. About 13,040 Spanish-language speakers were in the state (1.4% of the population) in 2011.[201] Also, 15,438 (1.7% of the state population) were speakers of Indo-European languages other than English or Spanish, 10,154 (1.1%) were speakers of a Native American language, and 4,052 (0.4%) were speakers of an Asian or Pacific Islander language.[201] Other languages spoken in Montana (as of 2013) include Assiniboine (about 150 speakers in the Montana and Canada), Blackfoot (about 100 speakers), Cheyenne (about 1,700 speakers), Plains Cree (about 100 speakers), Crow (about 3,000 speakers), Dakota (about 18,800 speakers in Minnesota, Montana, Nebraska, North Dakota, and South Dakota), German Hutterite (about 5,600 speakers), Gros Ventre (about 10 speakers), Kalispel-Pend d'Oreille (about 64 speakers), Kutenai (about six speakers), and Lakota (about 6,000 speakers in Minnesota, Montana, Nebraska, North Dakota, South Dakota).[202] The United States Department of Education estimated in 2009 that 5,274 students in Montana spoke a language at home other than English. These included a Native American language (64%), German (4%), Spanish (3%), Russian (1%), and Chinese (less than 0.5%).[203]
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According to the Pew Forum, the religious affiliations of the people of Montana are: Protestant 47%, Catholic 23%, LDS (Mormon) 5%, Jehovah's Witness 2%, Buddhist 1%, Jewish 0.5%, Muslim 0.5%, Hindu 0.5% and nonreligious at 20%.[206]
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The largest denominations in Montana as of 2010 were the Catholic Church with 127,612 adherents, the Church of Jesus Christ of Latter-day Saints with 46,484 adherents, Evangelical Lutheran Church in America with 38,665 adherents, and nondenominational Evangelical Protestant with 27,370 adherents.
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[207]
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About 66,000 people of Native American heritage live in Montana. Stemming from multiple treaties and federal legislation, including the Indian Appropriations Act (1851), the Dawes Act (1887), and the Indian Reorganization Act (1934), seven Indian reservations, encompassing 11 federally recognized tribal nations, were created in Montana. A 12th nation, the Little Shell Chippewa is a "landless" people headquartered in Great Falls; it is recognized by the state of Montana, but not by the U.S. government. The Blackfeet nation is headquartered on the Blackfeet Indian Reservation (1851) in Browning, Crow on the Crow Indian Reservation (1868)[208] in Crow Agency, Confederated Salish and Kootenai and Pend d'Oreille on the Flathead Indian Reservation (1855) in Pablo, Northern Cheyenne on the Northern Cheyenne Indian Reservation (1884) at Lame Deer, Assiniboine and Gros Ventre on the Fort Belknap Indian Reservation (1888) in Fort Belknap Agency, Assiniboine and Sioux on the Fort Peck Indian Reservation (1888) at Poplar, and Chippewa-Cree on the Rocky Boy's Indian Reservation (1916) near Box Elder. Approximately 63% of all Native people live off the reservations, concentrated in the larger Montana cities, with the largest concentration of urban Indians in Great Falls. The state also has a small Métis population, and 1990 census data indicated that people from as many as 275 different tribes lived in Montana.[209]
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Montana's Constitution specifically reads, "the state recognizes the distinct and unique cultural heritage of the American Indians and is committed in its educational goals to the preservation of their cultural integrity."[210] It is the only state in the U.S. with such a constitutional mandate. The Indian Education for All Act was passed in 1999 to provide funding for this mandate and ensure implementation.[211] It mandates that all schools teach American Indian history, culture, and heritage from preschool through college.[212] For kindergarten through 12th-grade students, an "Indian Education for All" curriculum from the Montana Office of Public Instruction is available free to all schools.[213] The state was sued in 2004 because of lack of funding, and the state has increased its support of the program.[211] South Dakota passed similar legislation in 2007, and Wisconsin was working to strengthen its own program based on this model—and the current practices of Montana's schools.[211] Each Indian reservation in the state has a fully accredited tribal college. The University of Montana "was the first to establish dual admission agreements with all of the tribal colleges and as such it was the first institution in the nation to actively facilitate student transfer from the tribal colleges."[212]
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Note: Births in table do not add up, because Hispanics are counted both by their ethnicity and by their race, giving a higher overall number.
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The Bureau of Economic Analysis estimates Montana's state product in 2014 was $44.3 billion. Per capita personal income in 2014 was $40,601, 35th in the nation.[220]
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Montana is a relative hub of beer microbrewing, ranking third in the nation in number of craft breweries per capita in 2011.[222] Significant industries exist for lumber and mineral extraction; the state's resources include gold, coal, silver, talc, and vermiculite. Ecotaxes on resource extraction are numerous. A 1974 state severance tax on coal (which varied from 20 to 30%) was upheld by the Supreme Court of the United States in Commonwealth Edison Co. v. Montana, 453 U.S. 609 (1981).[223]
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Tourism is also important to the economy, with more than ten million visitors a year to Glacier National Park, Flathead Lake, the Missouri River headwaters, the site of the Battle of Little Bighorn, and three of the five entrances to Yellowstone National Park.[224]
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Montana's personal income tax contains seven brackets, with rates ranging from 1.0 to 6.9 percent. Montana has no sales tax*, and household goods are exempt from property taxes. However, property taxes are assessed on livestock, farm machinery, heavy equipment, automobiles, trucks, and business equipment. The amount of property tax owed is not determined solely by the property's value. The property's value is multiplied by a tax rate, set by the Montana Legislature, to determine its taxable value. The taxable value is then multiplied by the mill levy established by various taxing jurisdictions—city and county government, school districts, and others.[225]
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*In the 1980s the absence of a sales tax became economically deleterious to communities bound to the state's tourism industry, as the revenue from income and property taxes provided by residents was grossly insignificant in regards to paying for the impact of non-residential travel—especially road repair. In 1985, the Montana Legislature passed a law allowing towns with fewer than 5,500 residents and unincorporated communities with fewer than 2,500 to levy a resort tax if more than half the community's income came from tourism. The resort tax is a sales tax that applies to hotels, motels and other lodging and camping facilities; restaurants, fast-food stores, and other food service establishments; taverns, bars, night clubs, lounges, or other public establishments that serve alcohol; as well as destination ski resorts or other destination recreational facilities.[226] It also applies to "luxuries"- defined by law as any item item normally sold to the public or to transient visitors or tourists that does not include food purchased unprepared or unserved, medicine, medical supplies and services, appliances, hardware supplies and tools, or any necessities of life.[227] Approximately 12.2 million non-residents visited Montana in 2018, and the population was estimated to be 1.06 million. This extremely disproportionate ratio of residents paying taxes vs. non-residents using state funded services and infrastructure makes Montana's resort tax crucial in order to safely maintain heavily used roads and highways, as well as protect and preserve state parks.
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As of January 2019, the state's unemployment rate is 3.8%.[228][229]
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The Montana University System consists of:
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Tribal colleges in Montana include:
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Four private colleges are in Montana:
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The Montana Territory was formed on April 26, 1864, when the U.S. passed the Organic Act.[230] Schools started forming in the area before it was officially a territory as families started settling into the area. The first schools were subscription schools that typically met in the teacher's home. The first formal school on record was at Fort Owen in Bitterroot valley in 1862. The students were Indian children and the children of Fort Owen employees. The first school term started in early winter and lasted only until February 28. Classes were taught by Mr. Robinson.[231] Another early subscription school was started by Thomas Dimsdale in Virginia City in 1863. In this school students were charged $1.75 per week.[232] The Montana Territorial Legislative Assembly had its inaugural meeting in 1864.[233] The first legislature authorized counties to levy taxes for schools, which set the foundations for public schooling.[234] Madison County was the first to take advantage of the newly authorized taxes and it formed fhe first public school in Virginia City in 1886.[232] The first school year was scheduled to begin in January 1866, but severe weather postponed its opening until March. The first school year ran through the summer and did not end until August 17. One of the first teachers at the school was Sarah Raymond. She was a 25-year-old woman who had traveled to Virginia City via wagon train in 1865. To become a certified teacher, Raymond took a test in her home and paid a $6 fee in gold dust to obtain a teaching certificate. With the help of an assistant teacher, Mrs. Farley,[235] Raymond was responsible for teaching 50 to 60 students each day out of the 81 students enrolled at the school. Sarah Raymond was paid $125 per month, and Mrs. Farley was paid $75 per month. No textbooks were used in the school. In their place was an assortment of books brought by various emigrants.[236] Sarah quit teaching the following year, but she later become the Madison County superintendent of schools.[235]
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Many well-known artists, photographers and authors have documented the land, culture and people of Montana in the last 130 years. Painter and sculptor Charles Marion Russell, known as "the cowboy artist", created more than 2,000 paintings of cowboys, Native Americans, and landscapes set in the Western United States and in Alberta, Canada.[237] The C. M. Russell Museum Complex in Great Falls, Montana, houses more than 2,000 Russell artworks, personal objects, and artifacts.
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Pioneering feminist author, film-maker, and media personality Mary MacLane attained international fame in 1902 with her memoir of three months in her life in Butte, The Story of Mary MacLane. She referred to Butte throughout the rest of her career and remains a controversial figure there for her mixture of criticism and love for Butte and its people.
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Evelyn Cameron, a naturalist and photographer from Terry documented early 20th century life on the Montana prairie, taking startlingly clear pictures of everything around her: cowboys, sheepherders, weddings, river crossings, freight wagons, people working, badlands, eagles, coyotes and wolves.[238]
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Many notable Montana authors have documented or been inspired by life in Montana in both fiction and non-fiction works. Pulitzer Prize winner Wallace Earle Stegner from Great Falls was often called "The Dean of Western Writers".[239] James Willard Schultz ("Apikuni") from Browning is most noted for his prolific stories about Blackfeet life and his contributions to the naming of prominent features in Glacier National Park.[240]
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Montana hosts numerous arts and cultural festivals and events every year. Major events include:
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There are no major league sports franchises in Montana due to the state's relatively small and dispersed population, but a number of minor league teams play in the state. Baseball is the minor-league sport with the longest heritage in the state, and Montana is home to three Minor League Baseball teams, all members of the Pioneer League: the Billings Mustangs, Great Falls Voyagers, and Missoula Osprey.
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All of Montana's four-year colleges and universities field intercollegiate sports teams. The two largest schools, the University of Montana and Montana State University, are members of the Big Sky Conference and have enjoyed a strong athletic rivalry since the early twentieth century. Six of Montana's smaller four-year schools are members of the Frontier Conference.[246] One is a member of the Great Northwest Athletic Conference.[247]
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A variety of sports are offered at Montana high schools.[248] Montana allows the smallest—"Class C"—high schools to utilize six-man football teams,[249] dramatized in the independent 2002 film The Slaughter Rule.[250]
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There are junior ice hockey teams in Montana, four of which are affiliated with the North American 3 Hockey League: the Bozeman Icedogs, Great Falls Americans, Helena Bighorns, and Missoula Jr. Bruins.
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Montanans have been a part of several major sporting achievements:
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Montana provides year-round outdoor recreation opportunities for residents and visitors. Hiking, fishing, hunting, watercraft recreation, camping, golf, cycling, horseback riding, and skiing are popular activities.[262]
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Montana has been a destination for its world-class trout fisheries since the 1930s.[263] Fly fishing for several species of native and introduced trout in rivers and lakes is popular for both residents and tourists throughout the state. Montana is the home of the Federation of Fly Fishers and hosts many of the organizations annual conclaves. The state has robust recreational lake trout and kokanee salmon fisheries in the west, walleye can be found in many parts of the state, while northern pike, smallmouth and largemouth bass fisheries as well as catfish and paddlefish can be found in the waters of eastern Montana.[264] Robert Redford's 1992 film of Norman Mclean's novel, A River Runs Through It, was filmed in Montana and brought national attention to fly fishing and the state.[265]
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Montana is home to the Rocky Mountain Elk Foundation and has a historic big game hunting tradition. There are fall bow and general hunting seasons for elk, pronghorn antelope, whitetail deer and mule deer. A random draw grants a limited number of permits for moose, mountain goats and bighorn sheep. There is a spring hunting season for black bear and in most years, limited hunting of bison that leave Yellowstone National Park is allowed. Current law allows both hunters and trappers specified numbers ("limits") of wolves and mountain lions. Trapping of assorted fur-bearing animals is allowed in certain seasons and many opportunities exist for migratory waterfowl and upland bird hunting.[266][267]
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Both downhill skiing and cross-country skiing are popular in Montana, which has 15 developed downhill ski areas open to the public,[268] including:
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Big Sky Resort and Whitefish Mountain Resort are destination resorts, while the remaining areas do not have overnight lodging at the ski area, though several host restaurants and other amenities.[268]
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Montana also has millions of acres open to cross-country skiing on nine of its national forests and in Glacier National Park. In addition to cross-country trails at most of the downhill ski areas, there are also 13 private cross-country skiing resorts.[269] Yellowstone National Park also allows cross-country skiing.[270]
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Snowmobiling is popular in Montana, which boasts over 4,000 miles of trails and frozen lakes available in winter.[271] There are 24 areas where snowmobile trails are maintained, most also offering ungroomed trails.[272] West Yellowstone offers a large selection of trails and is the primary starting point for snowmobile trips into Yellowstone National Park,[273] where "oversnow" vehicle use is strictly limited, usually to guided tours, and regulations are in considerable flux.[274]
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Snow coach tours are offered at Big Sky, Whitefish, West Yellowstone and into Yellowstone National Park.[275] Equestrian skijoring has a niche in Montana, which hosts the World Skijoring Championships in Whitefish as part of the annual Whitefish Winter Carnival.[276]
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Montana does not have a Trauma I hospital, but does have Trauma II hospitals in Missoula, Billings, and Great Falls.[277] In 2013, AARP The Magazine named the Billings Clinic one of the safest hospitals in the United States.[278]
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Montana is ranked as the least obese state in the U.S., at 19.6%, according to the 2014 Gallup Poll.[279]
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Montana has the highest suicide rate of any state in the US as of 2017.[280]
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As of 2010, Missoula is the 166th largest media market in the United States as ranked by Nielsen Media Research, while Billings is 170th, Great Falls is 190th, the Butte-Bozeman area 191st, and Helena is 206th.[281] There are 25 television stations in Montana, representing each major U.S. network.[282] As of August 2013, there are 527 FCC-licensed FM radio stations broadcast in Montana, with 114 such AM stations.[283][284]
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During the age of the Copper Kings, each Montana copper company had its own newspaper. This changed in 1959 when Lee Enterprises bought several Montana newspapers.[285][286] Montana's largest circulating daily city newspapers are the Billings Gazette (circulation 39,405), Great Falls Tribune (26,733), and Missoulian (25,439).[287]
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Railroads have been an important method of transportation in Montana since the 1880s. Historically, the state was traversed by the main lines of three east–west transcontinental routes: the Milwaukee Road, the Great Northern, and the Northern Pacific. Today, the BNSF Railway is the state's largest railroad, its main transcontinental route incorporating the former Great Northern main line across the state. Montana RailLink, a privately held Class II railroad, operates former Northern Pacific trackage in western Montana.
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In addition, Amtrak's Empire Builder train runs through the north of the state, stopping in Libby, Whitefish, West Glacier, Essex, East Glacier Park, Browning, Cut Bank, Shelby, Havre, Malta, Glasgow, and Wolf Point.
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Bozeman Yellowstone International Airport is the busiest airport in the state of Montana, surpassing Billings Logan International Airport in the spring of 2013.[288][289] Montana's other major airports include Missoula International Airport, Great Falls International Airport, Glacier Park International Airport, Helena Regional Airport, Bert Mooney Airport and Yellowstone Airport. Eight smaller communities have airports designated for commercial service under the Essential Air Service program.[290]
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Historically, U.S. Route 10 was the primary east–west highway route across Montana, connecting the major cities in the southern half of the state. Still the state's most important east–west travel corridor, the route is today served by Interstate 90 and Interstate 94 which roughly follow the same route as the Northern Pacific. U.S. Routes 2 and 12 and Montana Highway 200 also traverse the entire state from east to west.
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Montana's only north–south Interstate Highway is Interstate 15. Other major north–south highways include U.S. Routes 87, 89, 93 and 191.
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Montana and South Dakota are the only states to share a land border which is not traversed by a paved road. Highway 212, the primary paved route between the two, passes through the northeast corner of Wyoming between Montana and South Dakota.[291][292]
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Montana is governed by a constitution. The first constitution was drafted by a constitutional convention in 1889, in preparation for statehood. Ninety percent of its language came from an 1884 constitution which was never acted upon by Congress for national political reasons. The 1889 constitution mimicked the structure of the United States Constitution, as well as outlining almost the same civil and political rights for citizens. However, the 1889 Montana constitution significantly restricted the power of state government, the legislature was much more powerful than the executive branch, and the jurisdiction of the District Courts very specifically described.[293] Montana voters amended the 1889 constitution 37 times between 1889 and 1972.[294] In 1914, Montana granted women the vote. In 1916, Montana became the first state to elect a woman, Progressive Republican Jeannette Rankin, to Congress.[295][296]
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In 1971, Montana voters approved the call for a state constitutional convention. A new constitution was drafted, which made the legislative and executive branches much more equal in power and which was much less prescriptive in outlining powers, duties, and jurisdictions.[297] The draft included an expanded, more progressive list of civil and political rights, extended these rights to children for the first time, transferred administration of property taxes to the counties from the state, implemented new water rights, eliminated sovereign immunity, and gave the legislature greater power to spend tax revenues. The constitution was narrowly approved, 116,415 to 113,883, and declared ratified on June 20, 1972. Three issues which the constitutional convention were unable to resolve were submitted to voters simultaneously with the proposed constitution. Voters approved the legalization of gambling, a bicameral legislature, and retention of the death penalty.[298]
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The 1972 constitution has been amended 31 times as of 2015.[299] Major amendments include establishment of a reclamation trust (funded by taxes on natural resource extraction) to restore mined land (1974); restoration of sovereign immunity, when such immunity has been approved by a two-thirds vote in each house (1974); establishment of a 90-day biennial (rather than annual) legislative session (1974); establishment of a coal tax trust fund, funded by a tax on coal extraction (1976); conversion of the mandatory decennial review of county government into a voluntary one, to be approved or disallowed by residents in each county (1978); conversion of the provision of public assistance from a mandatory civil right to a non-fundamental legislative prerogative (1988);[300] a new constitutional right to hunt and fish (2004); a prohibition on gay marriage (2004); and a prohibition on new taxes on the sale or transfer of real property (2010).[299] In 1992, voters approved a constitutional amendment implementing term limits for certain statewide elected executive branch offices (governor, lieutenant governor, secretary of state, state auditor, attorney general, superintendent of public instruction) and for members of the Montana Legislature. Extensive new constitutional rights for victims of crime were approved in 2016.[301]
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The 1972 constitution requires that voters determine every 20 years whether to hold a new constitutional convention. Voters turned down a new convention in 1990 (84 percent no)[302] and again in 2010 (58.6 percent no).[303]
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Montana has three branches of state government: legislative, executive, and judicial. The executive branch is headed by an elected governor. The governor is Steve Bullock, a Democrat elected in 2012. There are also nine other statewide elected offices in the executive branch: Lieutenant Governor, Attorney General, Secretary of State, State Auditor (who also serves as Commissioner of Securities and Insurance), and Superintendent of Public Instruction. There are five public service commissioners, who are elected on a regional basis. (The Public Service Commission's jurisdiction is statewide.)
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There are 18 departments and offices which make up the executive branch: Administration; Agriculture; Auditor (securities and insurance); Commerce; Corrections; Environmental Quality; Fish, Wildlife & Parks; Justice; Labor and Industry; Livestock; Military Affairs; Natural Resources and Conservation; Public Health and Human Services; Revenue; State; and Transportation. Elementary and secondary education are overseen by the Office of Public Instruction (led by the elected superintendent of public instruction), in cooperation with the governor-appointed Board of Public Education. Higher education is overseen by a governor-appointed Board of Regents, which in turn appoints a commissioner of higher education. The Office of the Commissioner of Higher Education acts in an executive capacity on behalf of the regents, and oversees the state-run Montana University System.
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Independent state agencies not within a department or office include the Montana Arts Council, Montana Board of Crime Control, Montana Historical Society, Montana Public Employees Retirement Administration, Commissioner of Political Practices, the Montana Lottery, Office of the State Public Defender, Public Service Commission, the Montana School for the Deaf and Blind, the Montana State Fund (which operates the state's unemployment insurance, worker compensation, and self-insurance operations), the Montana State Library, and the Montana Teachers Retirement System.
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Montana is an alcoholic beverage control state.[304] It is an equitable distribution and no-fault divorce state. It is one of five states to have no sales tax.[305]
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The Montana Legislature is bicameral, and consists of the 50-member Montana Senate and the 100-member Montana House of Representatives. The legislature meets in the Montana State Capitol in Helena in odd-numbered years for 90 days, beginning the first weekday of the year. The deadline for a legislator to introduce a general bill is the 40th legislative day. The deadline for a legislator to introduce an appropriations, revenue, or referenda bill is the 62nd legislative day. Senators serve four-year terms, while Representatives serve two-year terms. All members are limited to serving no more than eight years in a single 16-year period.
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The Courts of Montana are established by the Constitution of Montana. The constitution requires the establishment of a Montana Supreme Court and Montana District Courts, and permits the legislature to establish Justice Courts, City Courts, Municipal Courts, and other inferior courts such as the legislature sees fit to establish.
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The Montana Supreme Court is the court of last resort in the Montana court system. The constitution of 1889 provided for the election of no fewer than three Supreme Court justices, and one chief justice. Each court member served a six-year term. The legislature increased the number of justices to five in 1919. The 1972 constitution lengthened the term of office to eight years, and established the minimum number of justices at five. It allowed the legislature to increase the number of justices by two, which the legislature did in 1979. The Montana Supreme Court has the authority to declare acts of the legislature and executive unconstitutional under either the Montana or U.S. constitutions. Its decisions may be appealed directly to the U.S. Supreme Court. The clerk of the Supreme Court is also an elected position, and serves a six-year term. Neither justices nor the clerk are term limited.
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Montana District Courts are the courts of general jurisdiction in Montana. There are no intermediate appellate courts. District Courts have jurisdiction primarily over most civil cases, cases involving a monetary claim against the state, felony criminal cases, probate, and cases at law and in equity. When so authorized by the legislature, actions of executive branch agencies may be appealed directly to a District Court. The District Courts also have de novo appellate jurisdiction from inferior courts (city courts, justice courts, and municipal courts), and oversee naturalization proceedings. District Court judges are elected, and serve six-year terms. They are not term limited. There are 22 judicial districts in Montana, served by 56 District Courts and 46 District Court judges. The District Courts suffer from excessive workload, and the legislature has struggled to find a solution to the problem.
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Montana Youth Courts were established by the Montana Youth Court Act of 1974. They are overseen by District Court judges. They consist of a chief probation officer, one or more juvenile probation officers, and support staff. Youth Courts have jurisdiction over misdemeanor and felony acts committed by those charged as a juvenile under the law. There is a Youth Court in every judicial district, and decisions of the Youth Court are appealable directly to the Montana Supreme Court.
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The Montana Worker's Compensation Court was established by the Montana Workers' Compensation Act in 1975. There is a single Workers' Compensation Court. It has a single judge, appointed by the governor. The Worker's Compensation Court has statewide jurisdiction and holds trials in Billings, Great Falls, Helena, Kalispell, and Missoula. The court hears cases arising under the Montana Workers' Compensation Act, and is the court of original jurisdiction for reviews of orders and regulations issued by the Montana Department of Labor and Industry. Decisions of the court are appealable directly to the Montana Supreme Court.
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The Montana Water Court was established by the Montana Water Court Act of 1979. The Water Court consists of a chief water judge and four district water fudges (Lower Missouri River Basin, Upper Missouri River Basin, Yellowstone River Basin, and Clark Fork River Basin). The court employs 12 permanent special masters. The Montana Judicial Nomination Commission develops short lists of nominees for all five Water Judges, who are then appointed by the Chief justice of the Montana Supreme Court (subject to confirmation by the Montana Senate). The Water Court adjudicates water rights claims under the Montana Water Use Act of 1973, and has statewide jurisdiction. District Courts have the authority to enforce decisions of the Water Court, but only the Montana Supreme Court has the authority to review decisions of the Water Court.
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From 1889 to 1909, elections for judicial office in Montana were partisan. Beginning in 1909, these elections became nonpartisan. The Montana Supreme Court struck down the nonpartisan law in 1911 on technical grounds, but a new law was enacted in 1935 which barred political parties from endorsing, making contributions to, or making expenditures on behalf of or against judicial candidates. In 2012, the U.S. Supreme Court struck down Montana's judicial nonpartisan election law in American Tradition Partnership, Inc. v. Bullock, 567 U.S. ____ (Sup.Ct. 2012). Although candidates must remain nonpartisan, spending by partisan entities is now permitted. Spending on state supreme court races exponentially increased to $1.6 million in 2014, and to more than $1.6 million in 2016 (both new records).
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The U.S. Constitution provides each state with two senators. Montana's two U.S. senators are Jon Tester (Democrat), who was reelected in 2018, and Steve Daines (Republican), first elected in 2014. The U.S. Constitution provides each state with a single representative, with additional representatives apportioned based on population. From statehood in 1889 until 1913, Montana was represented in the United States House of Representatives by a single representative, elected at-large. Montana received a second representative in 1913, following the 1910 census and reapportionment. Both members, however, were still elected at-large. Beginning in 1919, Montana moved to district, rather than at-large, elections for its two House members. This created Montana's 1st congressional district in the west and Montana's 2nd congressional district in the east. In the reapportionment following the 1990 census, Montana lost one of its House seats. The remaining seat was again elected at-large. Greg Gianforte is the current officeholder.
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Montana's Senate district is the fourth largest by area, behind Alaska, Texas, and California. The most notorious of Montana's early senators was William A. Clark, a "Copper King" and one of the 50 richest Americans ever. He is well known for having bribed his way into the U.S. Senate. Among Montana's most historically prominent senators are Thomas J. Walsh (serving from 1913 to 1933), who was President-elect Franklin D. Roosevelt's choice for attorney general when he died; Burton K. Wheeler (serving from 1923 to 1947), an oft-mentioned presidential candidate and strong supporter of isolationism; Mike Mansfield, the longest-serving Senate majority leader in U.S. history; Max Baucus (served 1978 to 2014), longest-serving U.S. senator in Montana history, and the senator who shepherded the Patient Protection and Affordable Care Act through the Senate in 2010; and Lee Metcalf (served 1961 to 1978), a pioneer of the environmental movement.
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Montana's House district is the largest congressional district in the United States by population, with just over 1,023,000 constituents. It is the second largest House district by area, after Alaska's at-large congressional district. Of Montana's House delegates, Jeannette Rankin was the first woman to hold national office in the United States when she was elected to the U.S. House of Representatives in 1916.[306] Also notable is Representative (later Senator) Thomas H. Carter, the first Catholic to serve as chairman of the Republican National Committee (from 1892 to 1896).[307]
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Federal courts in Montana include the United States District Court for the District of Montana and the United States Bankruptcy Court for the District of Montana. Three former Montana politicians have been named judges on the U.S. District Court: Charles Nelson Pray (who served in the U.S. House of Representatives from 1907 to 1913), James Franklin Battin (who served in the U.S. House of Representatives from 1961 to 1969), and Paul G. Hatfield (who served as an appointed U.S. Senator in 1978). Brian Morris, who served as an associate justice of the Montana Supreme Court from 2005 to 2013, currently serves as a judge on the court.
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Elections in the state have been competitive, with the Democrats usually holding an edge, thanks to the support among unionized miners and railroad workers. Large-scale battles revolved around the giant Anaconda Copper company, based in Butte and controlled by Rockefeller interests, until it closed in the 1970s. Until 1959, the company owned five of the state's six largest newspapers.[308]
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Historically, Montana is a swing state of cross-ticket voters who tend to fill elected offices with individuals from both parties. Through the mid-20th century, the state had a tradition of "sending the liberals to Washington and the conservatives to Helena". Between 1988 and 2006, the pattern flipped, with voters more likely to elect conservatives to federal offices. There have also been long-term shifts of party control. From 1968 through 1988, the state was dominated by the Democratic Party, with Democratic governors for a 20-year period, and a Democratic majority of both the national congressional delegation and during many sessions of the state legislature. This pattern shifted, beginning with the 1988 election, when Montana elected a Republican governor for the first time since 1964 and sent a Republican to the U.S. Senate for the first time since 1948. This shift continued with the reapportionment of the state's legislative districts that took effect in 1994, when the Republican Party took control of both chambers of the state legislature, consolidating a Republican party dominance that lasted until the 2004 reapportionment produced more swing districts and a brief period of Democratic legislative majorities in the mid-2000s.[309]
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In more recent presidential elections, Montana has voted for the Republican candidate in all but two elections from 1952 to the present.[310] The state last supported a Democrat for president in 1992, when Bill Clinton won a plurality victory. Overall, since 1889 the state has voted for Democratic governors 60 percent of the time and Republican governors 40 percent of the time. In the 2008 presidential election, Montana was considered a swing state and was ultimately won by Republican John McCain, albeit by a narrow margin of two percent.[311]
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At the state level, the pattern of split-ticket voting and divided government holds. Democrats hold one of the state's two U.S. Senate seats with Jon Tester, as well as the governorship with Steve Bullock. The lone congressional district has been Republican since 1996 and in 2014 Steve Daines won one of the state's U.S. Senate seats for the GOP. The legislative branch had split party control between the house and senate most years between 2004 and 2010, when the mid-term elections returned both branches to Republican control. The state Senate is, as of 2019, controlled by the Republicans 32 to 18, and the State House of Representatives at 59 to 41. Historically, Republicans are strongest in the east, while Democrats are strongest in the west.
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Montana has only one representative in the U.S. House, having lost its second district in the 1990 census reapportionment. Montana's single congressional district holds the largest population of any district in the country, which means its one member in the House of Representatives represents more people than any other member of the U.S. House (see List of U.S. states by population).[312] Montana's population grew at about the national average during the 2000s, but it failed to regain its second seat in 2010.[313]
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Montana has 56 counties with the United States Census Bureau stating Montana's contains 364 "places", broken down into 129 incorporated places and 235 census-designated places. Incorporated places consist of 52 cities, 75 towns, and two consolidated city-counties.[314] Montana has one city, Billings, with a population over 100,000; and two cities with populations over 50,000, Missoula and Great Falls. These three communities are considered the centers of Montana's three Metropolitan Statistical Areas.
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The state also has five Micropolitan Statistical Areas centered on Bozeman, Butte, Helena, Kalispell and Havre.[315] These communities, excluding Havre, are colloquially known as the "big 7" Montana cities, as they are consistently the seven largest communities in Montana, with a significant population difference when these communities are compared to those 8th or lower on the list.[183] According to the 2010 U.S. Census, the population of Montana's seven most populous cities, in rank order, are Billings, Missoula, Great Falls, Bozeman, Butte, Helena and Kalispell.[183] Based on 2013 census numbers, they collectively contain 35 percent of Montana's population.[316] and the counties containing these communities hold 62 percent of the state's population.[317] The geographic center of population of Montana is in sparsely populated Meagher County, in the town of White Sulphur Springs.
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Montana's motto, Oro y Plata, Spanish for "Gold and Silver", recognizing the significant role of mining, was first adopted in 1865, when Montana was still a territory.[318] A state seal with a miner's pick and shovel above the motto, surrounded by the mountains and the Great Falls of the Missouri River, was adopted during the first meeting of the territorial legislature in 1864–65. The design was only slightly modified after Montana became a state and adopted it as their Great Seal in 1893.[319] The state flower, the Bitterroot, was adopted in 1895 with the support of a group called the Floral Emblem Association, which formed after Montana's Women's Christian Temperance Union adopted the bitterroot as the organization's state flower.[320] All other symbols were adopted throughout the 20th century, save for Montana's newest symbol, the state butterfly, the mourning cloak, adopted in 2001,[318] and the state lullaby, "Montana Lullaby", adopted in 2007.[321]
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The state song was not composed until 21 years after statehood, when a musical troupe led by Joseph E. Howard stopped in Butte in September 1910. A former member of the troupe who lived in Butte buttonholed Howard at an after-show party, asking him to compose a song about Montana and got another partygoer, the city editor for the Butte Miner newspaper, Charles C. Cohan, to help. The two men worked up a basic melody and lyrics in about a half-hour for the entertainment of party guests, then finished the song later that evening, with an arrangement worked up the following day. Upon arriving in Helena, Howard's troupe performed 12 encores of the new song to an enthusiastic audience and the governor proclaimed it the state song on the spot, though formal legislative recognition did not occur until 1945.[322] Montana is one of only three states to have a "state ballad",[323] "Montana Melody", chosen by the legislature in 1983.[318] Montana was the first state to also adopt a State Lullaby.[321]
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Montana schoolchildren played a significant role in selecting several state symbols. The state tree, the ponderosa pine, was selected by Montana schoolchildren as the preferred state tree by an overwhelming majority in a referendum held in 1908. However, the legislature did not designate a state tree until 1949, when the Montana Federation of Garden Clubs, with the support of the state forester, lobbied for formal recognition.[324] Schoolchildren also chose the western meadowlark as the state bird, in a 1930 vote, and the legislature acted to endorse this decision in 1931.[325] Similarly, the secretary of state sponsored a children's vote in 1981 to choose a state animal, and after 74 animals were nominated, the grizzly bear won over the elk by a 2–1 margin.[326] The students of Livingston started a statewide school petition drive plus lobbied the governor and the state legislature to name the Maiasaura as the state fossil in 1985.[327]
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Various community civic groups also played a role in selecting the state grass and the state gemstones.[328][329] When broadcaster Norma Ashby discovered there was no state fish, she initiated a drive via her television show, Today in Montana, and an informal citizen's election to select a state fish resulted in a win for the blackspotted cutthroat trout[330] after hot competition from the Arctic grayling. The legislature in turn adopted this recommendation by a wide margin.[331]
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Coordinates: 47°N 110°W / 47°N 110°W / 47; -110
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Mont Blanc (French: [mɔ̃ blɑ̃]; Italian: Monte Bianco [ˈmonte ˈbjaŋko]; meaning "White Mountain") is the second-highest mountain in Europe after Mount Elbrus. It is the highest mountain in the Alps, and rises 4,808 m (15,774 ft) above sea level and is the eleventh-most prominent peak in the world.[2] The mountain stands in a range called the Graian Alps, between the regions of Aosta Valley, Italy, and Savoie and Haute-Savoie, France. The location of the summit is on the watershed line between the valleys of Ferret and Veny in Italy and the valleys of Montjoie, and Arve in France, on the border between the two countries.
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The Mont Blanc massif is popular for outdoor activities like hiking, climbing, trail running and winter sports like skiing, and snowboarding. The most popular route is the Goûter Route, which typically takes two days.
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The three towns and their communes which surround Mont Blanc are Courmayeur in Aosta Valley, Italy; and Saint-Gervais-les-Bains and Chamonix in Haute-Savoie, France. The latter town was the site of the first Winter Olympics. A cable car ascends and crosses the mountain range from Courmayeur to Chamonix, through the Col du Géant. The 11.6 km (7 1⁄4-mile) Mont Blanc Tunnel, constructed between 1957 and 1965, runs beneath the mountain and is a major trans-Alpine transport route.
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Since 1760 Swiss naturalist Horace-Bénédict de Saussure began to go to Chamonix to observe Mont Blanc.[3] He tried with the Courmayeur mountain guide Jean-Laurent Jordaney, native of Pré-Saint-Didier, who accompanied De Saussure since 1774 on the Miage Glacier and on mont Crammont.
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The first recorded ascent of Mont Blanc (at the time neither within Italy nor France) was on 8 August 1786 by Jacques Balmat and the doctor Michel Paccard. This climb, initiated by Horace-Bénédict de Saussure, who gave a reward for the successful ascent, traditionally marks the start of modern mountaineering.[4] The first woman to reach the summit was Marie Paradis in 1808.
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Nowadays the summit is ascended by an average of 20,000 mountaineer-tourists each year. It could be considered a technically easy, yet arduous, ascent for someone who is well-trained and acclimatized to the altitude. From l'Aiguille du Midi (where the cable car stops), Mont Blanc seems quite close, being 1,000 m (3,300 ft) higher. But while the peak seems deceptively close, La Voie des 3 Monts route (known to be more technical and challenging than other more commonly used routes) requires much ascent over two other 4,000 m mountains, Mont Blanc du Tacul and Mont Maudit, before the final section of the climb is reached and the last 1,000 m push to the summit is undertaken.
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Each year climbing deaths occur on Mont Blanc, and on the busiest weekends, normally around August, the local rescue service performs an average of 12 missions, mostly directed to aid people in trouble on one of the normal routes of the mountain. Some routes require knowledge of high-altitude mountaineering, a guide (or at least an experienced mountaineer), and all require proper equipment. All routes are long and arduous, involving delicate passages and the hazard of rock-fall or avalanche. Climbers may also suffer altitude sickness, occasionally life threatening, particularly if they do not acclimatize to it.[5][6]
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The border between Italy and France passes through the summit of Mont Blanc, making it both French and Italian.[8][9]
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Since the French Revolution, the issue of the ownership of the summit has been debated. From 1416 to 1792, the entire mountain was within the Duchy of Savoy. In 1723, the Duke of Savoy, Victor Amadeus II, acquired the Kingdom of Sardinia. The resulting state of Sardinia was to become preeminent in the Italian unification.[10] In September 1792, the French revolutionary Army of the Alps under Anne-Pierre de Montesquiou-Fézensac seized Savoy without much resistance and created a department of the Mont-Blanc. In a treaty of 15 May 1796, Victor Amadeus III of Sardinia was forced to cede Savoy and Nice to France. In article 4 of this treaty it says: "The border between the Sardinian kingdom and the departments of the French Republic will be established on a line determined by the most advanced points on the Piedmont side, of the summits, peaks of mountains and other locations subsequently mentioned, as well as the intermediary peaks, knowing: starting from the point where the borders of Faucigny, the Duchy of Aoust and the Valais, to the extremity of the glaciers or Monts-Maudits: first the peaks or plateaus of the Alps, to the rising edge of the Col-Mayor". This act further states that the border should be visible from the town of Chamonix and Courmayeur. However, neither is the peak of the Mont Blanc visible from Courmayeur nor is the peak of the Mont Blanc de Courmayeur visible from Chamonix because part of the mountains lower down obscure them.
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After the Napoleonic Wars, the Congress of Vienna restored the King of Sardinia in Savoy, Nice and Piedmont, his traditional territories, overruling the 1796 Treaty of Paris. Forty-five years later, after the Second Italian War of Independence, it was replaced by a new legal act. This act was signed in Turin on 24 March 1860 by Napoleon III and Victor Emmanuel II of Savoy, and deals with the annexation of Savoy (following the French neutrality for the plebiscites held in Tuscany, Modena, Parma and Romagna to join the Kingdom of Sardinia, against the Pope's will). A demarcation agreement, signed on 7 March 1861, defined the new border. With the formation of Italy, for the first time Mont Blanc was located on the border of France and Italy.
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The 1860 act and attached maps are still legally valid for both the French and Italian governments.[9] One of the prints from the 1823 Sarde Atlas[12] positions the border exactly on the summit edge of the mountain (and measures it to be 4,804 m (15,761 ft) high). The convention of 7 March 1861 recognises this through an attached map, taking into consideration the limits of the massif, and drawing the border on the icecap of Mont Blanc, making it both French and Italian.[8] Watershed analysis of modern topographic mapping not only places the main summit on the border, but also suggests that the border should follow a line northwards from the main summit towards Mont Maudit, leaving the southeast ridge to Mont Blanc de Courmayeur wholly within Italy.
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Although the Franco-Italian border was redefined in both 1947 and 1963, the commission made up of both Italians and French ignored the Mont Blanc issue.
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The area from the Torino Hut to the summit is under the control of the Italian authority.[13] NATO uses Italian military maps to operate.[14] In the early 21st century, administration of the mountain is shared between the Italian town of Courmayeur and the French town of Saint-Gervais-les-Bains, although the larger part of the mountain lies within the commune of the latter.
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In 2015, press reports suggested that claims by Italian mountaineers and cartographers on the disputed territory were still ongoing.[15] As of 2020, the Swiss National Map, which covers the massif at 1:50'000 scale, shows both disputed areas around Mont Blanc and Dôme du Goûter in a neutral way, after previously following the French interpretation of the border until 2018.[16]
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The first professional scientific investigations on the summit were conducted by the botanist–meteorologist Joseph Vallot at the end of the 19th century. He wanted to stay near the top of the summit, so he built his own permanent cabin.
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In 1890, Pierre Janssen, an astronomer and the director of the Meudon astrophysical observatory, considered the construction of an observatory at the summit of Mont Blanc. Gustave Eiffel agreed to take on the project, provided he could build on a rock foundation, if found at a depth of less than 12 m (39 ft) below the ice. In 1891, the Swiss surveyor Imfeld dug two 23-metre-long (75 ft) horizontal tunnels 12 m below the ice summit but found nothing solid. Consequently, the Eiffel project was abandoned.
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Despite this, the observatory was built in 1893. During the cold wave of January 1893, a temperature of −43 °C (−45 °F) was recorded on Mont Blanc, being the lowest ever recorded there.
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Levers attached to the ice supported the observatory. This worked to some extent until 1906, when the building started leaning heavily. The movement of the levers corrected the lean slightly, but three years later (two years after Janssen's death), a crevasse started opening under the observatory. It was abandoned. Eventually the building fell, and only the tower could be saved in extremis.[17]
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The mountain was the scene of two fatal air crashes; Air India Flight 245 in 1950[18] and Air India Flight 101 in 1966. Both planes were approaching Geneva Airport and the pilots miscalculated their descent; 48 and 117 people, respectively, died.[19] The latter passengers included nuclear scientist Homi J. Bhabha, known as the "father" of India's nuclear programme.[20]
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In 1946, a drilling project was initiated to carve a tunnel through the mountain. The Mont Blanc tunnel would connect Chamonix, France and Courmayeur, Italy, and become one of the major trans-Alpine transport routes between the two countries. In 1965, the tunnel opened to vehicle traffic with a length of 11,611 metres (7.215 mi).[21]
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In 1999, a transport truck caught fire in the tunnel beneath the mountain. In total 39 people were killed when the fire raged out of control. The tunnel was renovated in the aftermath to increase driver safety, reopening after three years.[22]
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The record for the youngest person to climb Mont Blanc was set in 2009 by 10-year-old Asher Silver (UK).[23]
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In July 2014, an American entrepreneur and traveler Patrick Sweeney attempted to break the record with his nine-year-old son P.J. and 11-year-old daughter Shannon. They were caught in avalanche, luckily escaped death and decided not to pursue their attempt.[23][24]
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In August 2014, an unknown Austrian climber with his 5-year-old son were intercepted by mountain gendarmes at 3,200 metres and forced to turn around.[25]
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On 5 August 2017, 9-year-old Hungarian twins and their mother were rescued from 3,800 metres by helicopter while their father and family friend continued their summit attempt.[26]
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The summit of Mont Blanc is a thick, perennial ice-and-snow dome whose thickness varies. No exact and permanent summit elevation can therefore be determined, though accurate measurements have been made on specific dates.
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For a long time, its official elevation was 4,807 m (15,771 ft). In 2002, the IGN and expert surveyors, with the aid of GPS technology, measured it to be 4,807.40 m (15,772 ft 4 in).
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After the 2003 heatwave in Europe, a team of scientists re-measured the height on 6 and 7 September. The team was made up of the glaciologist Luc Moreau, two surveyors from the GPS Company, three people from the IGN, seven expert surveyors, four mountain guides from Chamonix and Saint-Gervais and four students from various institutes in France. This team noted that the elevation was 4,808.45 m (15,775 ft 9 in), and the peak was 75 cm (30 in) away from where it had been in 2002.
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After these results were published, more than 500 points were measured to assess the effects of climate change and the fluctuations in the height of the mountain at different points. Since then, the elevation of the mountain has been measured every two years.
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The summit was measured again in 2005, and the results were published on 16 December 2005. The height was found to be 4,808.75 m (15,776 ft 9 in), 30 cm (12 in) more than the previous recorded height. The rock summit was found to be at 4,792 m (15,722 ft), some 40 m (130 ft) west of the ice-covered summit.[27]
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In 2007, the summit was measured at 4,807.9 m (15,774 ft) and in 2009 at 4,807.45 m (15,772 ft).[28]
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In 2013, the summit was measured at 4,810.02 m (15,781 ft) and in 2015 at 4,808.73 m (15,777 ft).[1]
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From the summit of Mont Blanc on a clear day, the Jura, the Vosges, the Black Forest and the Massif Central mountain ranges can be seen, as well as the principal summits of the Alps.
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A 1994 estimate suggests there had been 6,000 to 8,000 alpinist fatalities in total, more than on any other mountain.[29]:208 Despite unsubstantiated claims recurring in media that "some estimates put the fatality rate at an average of 100 hikers a year",[30] actual reported annual numbers at least since the 1990s are between 10 and 20: in 2017, fourteen people died out of 20,000 summit attempts and two remained missing; with 15 in 2018 as of August.[31]
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A French study on the especially risky "Goûter couloir, on the normal route on Mont Blanc" and necessary rescue operations found that between 1990 and 2011, there were 74 deaths "between the Tête Rousse refuge (3,187 m) and the Goûter refuge (3,830 m)". There were 17 more in 2012–15, none in 2016 and 11 in 2017.[32]
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Note that these numbers do not count the fatalities of Air India Flight 245 and Air India Flight 101, two planes under the Air India airline that crashed into Mont Blanc.
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Several classic climbing routes lead to the summit of Mont Blanc:[33][34]
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Recent temperature rises and heatwaves, such as those of the summers of 2015 and 2018, have had significant impacts on many climbing routes across the Alps, including those on Mont Blanc. For example, in 2015, the Grand Mulets route, previously popular in the 20th century, was blocked by virtually impenetrable crevasse fields, and the Gouter Hut was closed by municipal decree for some days because of very high rockfall danger, with some stranded climbers evacuated by helicopter.[35]
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In 2016 a crevasse opened at high altitude, also indicating previously unobserved glacial movements. The new crevasse forms an obstacle to be scaled by climbing parties on the final part of the itinerary to the top shared by the popular Goûter Route and the Grand Mulets Route.[36][37]
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The Mont Blanc massif is being put forward as a potential World Heritage site because of its uniqueness and its cultural importance, considered the birthplace and symbol of modern mountaineering.[45] It would require the three governments of Italy, France and Switzerland to make a request to UNESCO for it to be listed.[46]
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Mont Blanc is one of the most visited tourist destinations in the world, and for this reason, some view it as threatened.[47] Pro-Mont Blanc (an international collective of associations for the protection of Mont Blanc) published in 2002 the book Le versant noir du mont Blanc (The black hillside of Mont Blanc), which exposes current and future problems in conserving the site.[48]
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In 2007, Europe's two highest toilets (at a height of 4,260 metres, 13,976 feet) were taken by helicopter to the top of Mont Blanc. They are also serviced by helicopter. They will serve 30,000 skiers and hikers annually, helping to alleviate the discharge of urine and faeces that spreads down the mountain face with the spring thaw, and turns it into 'Mont Marron'.[49]
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Global warming has begun to melt glaciers and cause avalanches on Mont Blanc, creating more dangerous climbing conditions.[50]
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Condylipoda Latreille, 1802
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An arthropod (/ˈɑːrθrəpɒd/, from Greek ἄρθρον arthron, "joint" and πούς pous, "foot" (gen. ποδός)) is an invertebrate animal having an exoskeleton, a segmented body, and paired jointed appendages. Arthropods form the phylum Euarthropoda,[1][3] which includes insects, arachnids, myriapods, and crustaceans. The term Arthropoda as originally proposed refers to a proposed grouping of Euarthropods and the phylum Onychophora.
|
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Arthropods are characterized by their jointed limbs and cuticle made of chitin, often mineralised with calcium carbonate. The arthropod body plan consists of segments, each with a pair of appendages. The rigid cuticle inhibits growth, so arthropods replace it periodically by moulting. Arthropods are bilaterally symmetrical and their body possesses an external skeleton. Some species have wings.
|
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Their versatility has enabled arthropods to become the most species-rich members of all ecological guilds in most environments. They have over a million described species, making up more than 80 percent of all described living animal species, some of which, unlike most other animals, are very successful in dry environments. Arthropods range in size from the microscopic crustacean Stygotantulus up to the Japanese spider crab.
|
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An arthropod's primary internal cavity is a haemocoel, which accommodates its internal organs, and through which its haemolymph – analogue of blood – circulates; it has an open circulatory system. Like their exteriors, the internal organs of arthropods are generally built of repeated segments. Their nervous system is "ladder-like", with paired ventral nerve cords running through all segments and forming paired ganglia in each segment. Their heads are formed by fusion of varying numbers of segments, and their brains are formed by fusion of the ganglia of these segments and encircle the esophagus. The respiratory and excretory systems of arthropods vary, depending as much on their environment as on the subphylum to which they belong.
|
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|
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Their vision relies on various combinations of compound eyes and pigment-pit ocelli: in most species the ocelli can only detect the direction from which light is coming, and the compound eyes are the main source of information, but the main eyes of spiders are ocelli that can form images and, in a few cases, can swivel to track prey. Arthropods also have a wide range of chemical and mechanical sensors, mostly based on modifications of the many bristles known as setae that project through their cuticles.
|
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|
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Arthropods' methods of reproduction and development are diverse; all terrestrial species use internal fertilization, but this is often by indirect transfer of the sperm via an appendage or the ground, rather than by direct injection. Aquatic species use either internal or external fertilization. Almost all arthropods lay eggs, but scorpions give birth to live young after the eggs have hatched inside the mother. Arthropod hatchlings vary from miniature adults to grubs and caterpillars that lack jointed limbs and eventually undergo a total metamorphosis to produce the adult form. The level of maternal care for hatchlings varies from nonexistent to the prolonged care provided by scorpions.
|
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|
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The evolutionary ancestry of arthropods dates back to the Cambrian period. The group is generally regarded as monophyletic, and many analyses support the placement of arthropods with cycloneuralians (or their constituent clades) in a superphylum Ecdysozoa. Overall, however, the basal relationships of animals are not yet well resolved. Likewise, the relationships between various arthropod groups are still actively debated.
|
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|
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Arthropods contribute to the human food supply both directly as food, and more importantly indirectly as pollinators of crops. Some species are known to spread severe disease to humans, livestock, and crops.
|
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+
|
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The word arthropod comes from the Greek ἄρθρον árthron, "joint", and πούς pous (gen. podos (ποδός)), i.e. "foot" or "leg", which together mean "jointed leg".[4] The designation "Arthropoda" was coined in 1848 by the German physiologist and zoologist Karl Theodor Ernst von Siebold (1804–1885).[5][6]
|
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|
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Arthropods are invertebrates with segmented bodies and jointed limbs.[7] The exoskeleton or cuticles consists of chitin, a polymer of glucosamine.[8] The cuticle of many crustaceans, beetle mites, and millipedes (except for bristly millipedes) is also biomineralized with calcium carbonate. Calcification of the endosternite, an internal structure used for muscle attachments, also occur in some opiliones.[9]
|
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|
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+
Estimates of the number of arthropod species vary between 1,170,000 and 5 to 10 million and account for over 80 percent of all known living animal species.[10][11] The number of species remains difficult to determine. This is due to the census modeling assumptions projected onto other regions in order to scale up from counts at specific locations applied to the whole world. A study in 1992 estimated that there were 500,000 species of animals and plants in Costa Rica alone, of which 365,000 were arthropods.[12]
|
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|
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+
They are important members of marine, freshwater, land and air ecosystems, and are one of only two major animal groups that have adapted to life in dry environments; the other is amniotes, whose living members are reptiles, birds and mammals.[13] One arthropod sub-group, insects, is the most species-rich member of all ecological guilds in land and freshwater environments.[12] The lightest insects weigh less than 25 micrograms (millionths of a gram),[14] while the heaviest weigh over 70 grams (2.5 oz).[15] Some living crustaceans are much larger; for example, the legs of the Japanese spider crab may span up to 4 metres (13 ft),[14] with the heaviest of all living arthropods being the American lobster, topping out at over 20 kg (44 lbs).
|
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|
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The embryos of all arthropods are segmented, built from a series of repeated modules. The last common ancestor of living arthropods probably consisted of a series of undifferentiated segments, each with a pair of appendages that functioned as limbs. However, all known living and fossil arthropods have grouped segments into tagmata in which segments and their limbs are specialized in various ways.[13]
|
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The three-part appearance of many insect bodies and the two-part appearance of spiders is a result of this grouping;[16] in fact there are no external signs of segmentation in mites.[13] Arthropods also have two body elements that are not part of this serially repeated pattern of segments, an acron at the front, ahead of the mouth, and a telson at the rear, behind the anus. The eyes are mounted on the acron.[13]
|
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Originally it seems that each appendage-bearing segment had two separate pairs of appendages: an upper and a lower pair. These would later fuse into a single pair of biramous appendages, with the upper branch acting as a gill while the lower branch was used for locomotion.[17] In some segments of all known arthropods the appendages have been modified, for example to form gills, mouth-parts, antennae for collecting information,[16] or claws for grasping;[18] arthropods are "like Swiss Army knives, each equipped with a unique set of specialized tools."[13] In many arthropods, appendages have vanished from some regions of the body; it is particularly common for abdominal appendages to have disappeared or be highly modified.[13]
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The most conspicuous specialization of segments is in the head. The four major groups of arthropods – Chelicerata (includes spiders and scorpions), Crustacea (shrimps, lobsters, crabs, etc.), Tracheata (arthropods that breathe via channels into their bodies; includes insects and myriapods), and the extinct trilobites – have heads formed of various combinations of segments, with appendages that are missing or specialized in different ways.[13] In addition, some extinct arthropods, such as Marrella, belong to none of these groups, as their heads are formed by their own particular combinations of segments and specialized appendages.[19]
|
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Working out the evolutionary stages by which all these different combinations could have appeared is so difficult that it has long been known as "the arthropod head problem".[20] In 1960, R. E. Snodgrass even hoped it would not be solved, as he found trying to work out solutions to be fun.[Note 1]
|
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Arthropod exoskeletons are made of cuticle, a non-cellular material secreted by the epidermis.[13] Their cuticles vary in the details of their structure, but generally consist of three main layers: the epicuticle, a thin outer waxy coat that moisture-proofs the other layers and gives them some protection; the exocuticle, which consists of chitin and chemically hardened proteins; and the endocuticle, which consists of chitin and unhardened proteins. The exocuticle and endocuticle together are known as the procuticle.[22] Each body segment and limb section is encased in hardened cuticle. The joints between body segments and between limb sections are covered by flexible cuticle.[13]
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The exoskeletons of most aquatic crustaceans are biomineralized with calcium carbonate extracted from the water. Some terrestrial crustaceans have developed means of storing the mineral, since on land they cannot rely on a steady supply of dissolved calcium carbonate.[23] Biomineralization generally affects the exocuticle and the outer part of the endocuticle.[22] Two recent hypotheses about the evolution of biomineralization in arthropods and other groups of animals propose that it provides tougher defensive armor,[24] and that it allows animals to grow larger and stronger by providing more rigid skeletons;[25] and in either case a mineral-organic composite exoskeleton is cheaper to build than an all-organic one of comparable strength.[25][26]
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The cuticle may have setae (bristles) growing from special cells in the epidermis. Setae are as varied in form and function as appendages. For example, they are often used as sensors to detect air or water currents, or contact with objects; aquatic arthropods use feather-like setae to increase the surface area of swimming appendages and to filter food particles out of water; aquatic insects, which are air-breathers, use thick felt-like coats of setae to trap air, extending the time they can spend under water; heavy, rigid setae serve as defensive spines.[13]
|
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Although all arthropods use muscles attached to the inside of the exoskeleton to flex their limbs, some still use hydraulic pressure to extend them, a system inherited from their pre-arthropod ancestors;[27] for example, all spiders extend their legs hydraulically and can generate pressures up to eight times their resting level.[28]
|
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The exoskeleton cannot stretch and thus restricts growth. Arthropods therefore replace their exoskeletons by undergoing ecdysis (moulting), or shedding the old exoskeleton after growing a new one that is not yet hardened. Moulting cycles run nearly continuously until an arthropod reaches full size.[29]
|
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The developmental stages between each moult (ecdysis) until sexual maturity is reached is called an instar. Differences between instars can often be seen in altered body proportions, colors, patterns, changes in the number of body segments or head width. After moulting, i.e. shedding their exoskeleton, the juvenile arthropods continue in their life cycle until they either pupate or moult again.
|
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|
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In the initial phase of moulting, the animal stops feeding and its epidermis releases moulting fluid, a mixture of enzymes that digests the endocuticle and thus detaches the old cuticle. This phase begins when the epidermis has secreted a new epicuticle to protect it from the enzymes, and the epidermis secretes the new exocuticle while the old cuticle is detaching. When this stage is complete, the animal makes its body swell by taking in a large quantity of water or air, and this makes the old cuticle split along predefined weaknesses where the old exocuticle was thinnest. It commonly takes several minutes for the animal to struggle out of the old cuticle. At this point, the new one is wrinkled and so soft that the animal cannot support itself and finds it very difficult to move, and the new endocuticle has not yet formed. The animal continues to pump itself up to stretch the new cuticle as much as possible, then hardens the new exocuticle and eliminates the excess air or water. By the end of this phase, the new endocuticle has formed. Many arthropods then eat the discarded cuticle to reclaim its materials.[29]
|
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Because arthropods are unprotected and nearly immobilized until the new cuticle has hardened, they are in danger both of being trapped in the old cuticle and of being attacked by predators. Moulting may be responsible for 80 to 90% of all arthropod deaths.[29]
|
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Arthropod bodies are also segmented internally, and the nervous, muscular, circulatory, and excretory systems have repeated components.[13] Arthropods come from a lineage of animals that have a coelom, a membrane-lined cavity between the gut and the body wall that accommodates the internal organs. The strong, segmented limbs of arthropods eliminate the need for one of the coelom's main ancestral functions, as a hydrostatic skeleton, which muscles compress in order to change the animal's shape and thus enable it to move. Hence the coelom of the arthropod is reduced to small areas around the reproductive and excretory systems. Its place is largely taken by a hemocoel, a cavity that runs most of the length of the body and through which blood flows.[30]
|
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Arthropods have open circulatory systems, although most have a few short, open-ended arteries. In chelicerates and crustaceans, the blood carries oxygen to the tissues, while hexapods use a separate system of tracheae. Many crustaceans, but few chelicerates and tracheates, use respiratory pigments to assist oxygen transport. The most common respiratory pigment in arthropods is copper-based hemocyanin; this is used by many crustaceans and a few centipedes. A few crustaceans and insects use iron-based hemoglobin, the respiratory pigment used by vertebrates. As with other invertebrates, the respiratory pigments of those arthropods that have them are generally dissolved in the blood and rarely enclosed in corpuscles as they are in vertebrates.[30]
|
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|
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The heart is typically a muscular tube that runs just under the back and for most of the length of the hemocoel. It contracts in ripples that run from rear to front, pushing blood forwards. Sections not being squeezed by the heart muscle are expanded either by elastic ligaments or by small muscles, in either case connecting the heart to the body wall. Along the heart run a series of paired ostia, non-return valves that allow blood to enter the heart but prevent it from leaving before it reaches the front.[30]
|
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Arthropods have a wide variety of respiratory systems. Small species often do not have any, since their high ratio of surface area to volume enables simple diffusion through the body surface to supply enough oxygen. Crustacea usually have gills that are modified appendages. Many arachnids have book lungs.[31] Tracheae, systems of branching tunnels that run from the openings in the body walls, deliver oxygen directly to individual cells in many insects, myriapods and arachnids.[32]
|
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Living arthropods have paired main nerve cords running along their bodies below the gut, and in each segment the cords form a pair of ganglia from which sensory and motor nerves run to other parts of the segment. Although the pairs of ganglia in each segment often appear physically fused, they are connected by commissures (relatively large bundles of nerves), which give arthropod nervous systems a characteristic "ladder-like" appearance. The brain is in the head, encircling and mainly above the esophagus. It consists of the fused ganglia of the acron and one or two of the foremost segments that form the head – a total of three pairs of ganglia in most arthropods, but only two in chelicerates, which do not have antennae or the ganglion connected to them. The ganglia of other head segments are often close to the brain and function as part of it. In insects these other head ganglia combine into a pair of subesophageal ganglia, under and behind the esophagus. Spiders take this process a step further, as all the segmental ganglia are incorporated into the subesophageal ganglia, which occupy most of the space in the cephalothorax (front "super-segment").[33]
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There are two different types of arthropod excretory systems. In aquatic arthropods, the end-product of biochemical reactions that metabolise nitrogen is ammonia, which is so toxic that it needs to be diluted as much as possible with water. The ammonia is then eliminated via any permeable membrane, mainly through the gills.[31] All crustaceans use this system, and its high consumption of water may be responsible for the relative lack of success of crustaceans as land animals.[34] Various groups of terrestrial arthropods have independently developed a different system: the end-product of nitrogen metabolism is uric acid, which can be excreted as dry material; the Malpighian tubule system filters the uric acid and other nitrogenous waste out of the blood in the hemocoel, and dumps these materials into the hindgut, from which they are expelled as feces.[34] Most aquatic arthropods and some terrestrial ones also have organs called nephridia ("little kidneys"), which extract other wastes for excretion as urine.[34]
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The stiff cuticles of arthropods would block out information about the outside world, except that they are penetrated by many sensors or connections from sensors to the nervous system. In fact, arthropods have modified their cuticles into elaborate arrays of sensors. Various touch sensors, mostly setae, respond to different levels of force, from strong contact to very weak air currents. Chemical sensors provide equivalents of taste and smell, often by means of setae. Pressure sensors often take the form of membranes that function as eardrums, but are connected directly to nerves rather than to auditory ossicles. The antennae of most hexapods include sensor packages that monitor humidity, moisture and temperature.[35]
|
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Most arthropods have sophisticated visual systems that include one or more usually both of compound eyes and pigment-cup ocelli ("little eyes"). In most cases ocelli are only capable of detecting the direction from which light is coming, using the shadow cast by the walls of the cup. However, the main eyes of spiders are pigment-cup ocelli that are capable of forming images,[35] and those of jumping spiders can rotate to track prey.[36]
|
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Compound eyes consist of fifteen to several thousand independent ommatidia, columns that are usually hexagonal in cross section. Each ommatidium is an independent sensor, with its own light-sensitive cells and often with its own lens and cornea.[35] Compound eyes have a wide field of view, and can detect fast movement and, in some cases, the polarization of light.[37] On the other hand, the relatively large size of ommatidia makes the images rather coarse, and compound eyes are shorter-sighted than those of birds and mammals – although this is not a severe disadvantage, as objects and events within 20 centimetres (7.9 in) are most important to most arthropods.[35] Several arthropods have color vision, and that of some insects has been studied in detail; for example, the ommatidia of bees contain receptors for both green and ultra-violet.[35]
|
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Most arthropods lack balance and acceleration sensors, and rely on their eyes to tell them which way is up. The self-righting behavior of cockroaches is triggered when pressure sensors on the underside of the feet report no pressure. However, many malacostracan crustaceans have statocysts, which provide the same sort of information as the balance and motion sensors of the vertebrate inner ear.[35]
|
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The proprioceptors of arthropods, sensors that report the force exerted by muscles and the degree of bending in the body and joints, are well understood. However, little is known about what other internal sensors arthropods may have.[35]
|
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A few arthropods, such as barnacles, are hermaphroditic, that is, each can have the organs of both sexes. However, individuals of most species remain of one sex their entire lives.[38] A few species of insects and crustaceans can reproduce by parthenogenesis, especially if conditions favor a "population explosion". However, most arthropods rely on sexual reproduction, and parthenogenetic species often revert to sexual reproduction when conditions become less favorable.[39] Aquatic arthropods may breed by external fertilization, as for example frogs do, or by internal fertilization, where the ova remain in the female's body and the sperm must somehow be inserted. All known terrestrial arthropods use internal fertilization. Opiliones (harvestmen), millipedes, and some crustaceans use modified appendages such as gonopods or penises to transfer the sperm directly to the female. However, most male terrestrial arthropods produce spermatophores, waterproof packets of sperm, which the females take into their bodies. A few such species rely on females to find spermatophores that have already been deposited on the ground, but in most cases males only deposit spermatophores when complex courtship rituals look likely to be successful.[38]
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Most arthropods lay eggs,[38] but scorpions are ovoviparous: they produce live young after the eggs have hatched inside the mother, and are noted for prolonged maternal care.[40] Newly born arthropods have diverse forms, and insects alone cover the range of extremes. Some hatch as apparently miniature adults (direct development), and in some cases, such as silverfish, the hatchlings do not feed and may be helpless until after their first moult. Many insects hatch as grubs or caterpillars, which do not have segmented limbs or hardened cuticles, and metamorphose into adult forms by entering an inactive phase in which the larval tissues are broken down and re-used to build the adult body.[41] Dragonfly larvae have the typical cuticles and jointed limbs of arthropods but are flightless water-breathers with extendable jaws.[42] Crustaceans commonly hatch as tiny nauplius larvae that have only three segments and pairs of appendages.[38]
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The last common ancestor of all arthropods is reconstructed as a modular organism with each module covered by its own sclerite (armor plate) and bearing a pair of biramous limbs.[43] However, whether the ancestral limb was uniramous or biramous is far from a settled debate.
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This Ur-arthropod had a ventral mouth, pre-oral antennae and dorsal eyes at the front of the body. It was assumed it was a non-discriminatory sediment feeder, processing whatever sediment came its way for food,[43] but fossil findings hints that the last common ancestor of both arthropods and priapulida shared the same specialized mouth apparatus; a circular mouth with rings of teeth used for capturing prey and was therefore carnivorous.[44]
|
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It has been proposed that the Ediacaran animals Parvancorina and Spriggina, from around 555 million years ago, were arthropods.[45][46][47] Small arthropods with bivalve-like shells have been found in Early Cambrian fossil beds dating 541 to 539 million years ago in China and Australia.[48][49][50][51] The earliest Cambrian trilobite fossils are about 530 million years old, but the class was already quite diverse and worldwide, suggesting that they had been around for quite some time.[52] Re-examination in the 1970s of the Burgess Shale fossils from about 505 million years ago identified many arthropods, some of which could not be assigned to any of the well-known groups, and thus intensified the debate about the Cambrian explosion.[53][54][55] A fossil of Marrella from the Burgess Shale has provided the earliest clear evidence of moulting.[56]
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The earliest fossil crustaceans date from about 511 million years ago in the Cambrian,[57] and fossil shrimp from about 500 million years ago apparently formed a tight-knit procession across the seabed.[58] Crustacean fossils are common from the Ordovician period onwards.[59] They have remained almost entirely aquatic, possibly because they never developed excretory systems that conserve water.[34]
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Arthropods provide the earliest identifiable fossils of land animals, from about 419 million years ago in the Late Silurian,[31] and terrestrial tracks from about 450 million years ago appear to have been made by arthropods.[60] Arthropods were well pre-adapted to colonize land, because their existing jointed exoskeletons provided protection against desiccation, support against gravity and a means of locomotion that was not dependent on water.[61] Around the same time the aquatic, scorpion-like eurypterids became the largest ever arthropods, some as long as 2.5 metres (8.2 ft).[62]
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The oldest known arachnid is the trigonotarbid Palaeotarbus jerami, from about 420 million years ago in the Silurian period.[63][Note 2] Attercopus fimbriunguis, from 386 million years ago in the Devonian period, bears the earliest known silk-producing spigots, but its lack of spinnerets means it was not one of the true spiders,[65] which first appear in the Late Carboniferous over 299 million years ago.[66] The Jurassic and Cretaceous periods provide a large number of fossil spiders, including representatives of many modern families.[67] Fossils of aquatic scorpions with gills appear in the Silurian and Devonian periods, and the earliest fossil of an air-breathing scorpion with book lungs dates from the Early Carboniferous period.[68]
|
91 |
+
|
92 |
+
The oldest definitive insect fossil is the Devonian Rhyniognatha hirsti, dated at 396 to 407 million years ago, but its mandibles are of a type found only in winged insects, which suggests that the earliest insects appeared in the Silurian period.[69] The Mazon Creek lagerstätten from the Late Carboniferous, about 300 million years ago, include about 200 species, some gigantic by modern standards, and indicate that insects had occupied their main modern ecological niches as herbivores, detritivores and insectivores. Social termites and ants first appear in the Early Cretaceous, and advanced social bees have been found in Late Cretaceous rocks but did not become abundant until the Middle Cenozoic.[70]
|
93 |
+
|
94 |
+
From 1952 to 1977, zoologist Sidnie Manton and others argued that arthropods are polyphyletic, in other words, that they do not share a common ancestor that was itself an arthropod. Instead, they proposed that three separate groups of "arthropods" evolved separately from common worm-like ancestors: the chelicerates, including spiders and scorpions; the crustaceans; and the uniramia, consisting of onychophorans, myriapods and hexapods. These arguments usually bypassed trilobites, as the evolutionary relationships of this class were unclear. Proponents of polyphyly argued the following: that the similarities between these groups are the results of convergent evolution, as natural consequences of having rigid, segmented exoskeletons; that the three groups use different chemical means of hardening the cuticle; that there were significant differences in the construction of their compound eyes; that it is hard to see how such different configurations of segments and appendages in the head could have evolved from the same ancestor; and that crustaceans have biramous limbs with separate gill and leg branches, while the other two groups have uniramous limbs in which the single branch serves as a leg.[72]
|
95 |
+
|
96 |
+
onychophorans,including Aysheaia and Peripatus
|
97 |
+
|
98 |
+
armored lobopods,including Hallucigenia and Microdictyon
|
99 |
+
|
100 |
+
anomalocarid-like taxa,including modern tardigrades aswell as extinct animals likeKerygmachela and Opabinia
|
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+
|
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+
Anomalocaris
|
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+
|
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+
arthropods,including living groups andextinct forms such as trilobites
|
105 |
+
|
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+
Further analysis and discoveries in the 1990s reversed this view, and led to acceptance that arthropods are monophyletic, in other words they do share a common ancestor that was itself an arthropod.[73][74] For example, Graham Budd's analyses of Kerygmachela in 1993 and of Opabinia in 1996 convinced him that these animals were similar to onychophorans and to various Early Cambrian "lobopods", and he presented an "evolutionary family tree" that showed these as "aunts" and "cousins" of all arthropods.[71][75] These changes made the scope of the term "arthropod" unclear, and Claus Nielsen proposed that the wider group should be labelled "Panarthropoda" ("all the arthropods") while the animals with jointed limbs and hardened cuticles should be called "Euarthropoda" ("true arthropods").[76]
|
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+
|
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A contrary view was presented in 2003, when Jan Bergström and Xian-Guang Hou argued that, if arthropods were a "sister-group" to any of the anomalocarids, they must have lost and then re-evolved features that were well-developed in the anomalocarids. The earliest known arthropods ate mud in order to extract food particles from it, and possessed variable numbers of segments with unspecialized appendages that functioned as both gills and legs. Anomalocarids were, by the standards of the time, huge and sophisticated predators with specialized mouths and grasping appendages, fixed numbers of segments some of which were specialized, tail fins, and gills that were very different from those of arthropods. This reasoning implies that Parapeytoia, which has legs and a backward-pointing mouth like that of the earliest arthropods, is a more credible closest relative of arthropods than is Anomalocaris.[77] In 2006, they suggested that arthropods were more closely related to lobopods and tardigrades than to anomalocarids.[78] In 2014, research indicated that tardigrades were more closely related to arthropods than velvet worms.[79]
|
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+
|
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Chaetognatha
|
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+
|
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+
Spiralia (annelids, molluscs, brachiopods, etc.)
|
113 |
+
|
114 |
+
Nematoida (nematodes and close relatives)
|
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+
|
116 |
+
Scalidophora (priapulids and Kinorhyncha, and Loricifera)
|
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+
|
118 |
+
Onychophorans
|
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+
|
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Tardigrades
|
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+
|
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Chelicerates
|
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+
|
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†Euthycarcinoids
|
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|
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Myriapods
|
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+
|
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Crustaceans
|
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+
|
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Hexapods
|
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|
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Higher up the "family tree", the Annelida have traditionally been considered the closest relatives of the Panarthropoda, since both groups have segmented bodies, and the combination of these groups was labelled Articulata. There had been competing proposals that arthropods were closely related to other groups such as nematodes, priapulids and tardigrades, but these remained minority views because it was difficult to specify in detail the relationships between these groups.
|
133 |
+
|
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+
In the 1990s, molecular phylogenetic analyses of DNA sequences produced a coherent scheme showing arthropods as members of a superphylum labelled Ecdysozoa ("animals that moult"), which contained nematodes, priapulids and tardigrades but excluded annelids. This was backed up by studies of the anatomy and development of these animals, which showed that many of the features that supported the Articulata hypothesis showed significant differences between annelids and the earliest Panarthropods in their details, and some were hardly present at all in arthropods. This hypothesis groups annelids with molluscs and brachiopods in another superphylum, Lophotrochozoa.
|
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+
|
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If the Ecdysozoa hypothesis is correct, then segmentation of arthropods and annelids either has evolved convergently or has been inherited from a much older ancestor and subsequently lost in several other lineages, such as the non-arthropod members of the Ecdysozoa.[82][80]
|
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|
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+
Arthropods belong to phylum Euarthropoda.[3][83] The phylum is sometimes called Arthropoda, but strictly this term denotes a (putative - see Tactopoda) clade that also encompasses the phylum Onychophora.[1]
|
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|
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+
Euarthropoda is typically subdivided into five subphyla, of which one is extinct:[84]
|
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|
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+
Aside from these major groups, there are also a number of fossil forms, mostly from the Early Cambrian, which are difficult to place, either from lack of obvious affinity to any of the main groups or from clear affinity to several of them. Marrella was the first one to be recognized as significantly different from the well-known groups.[19]
|
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+
|
144 |
+
The phylogeny of the major extant arthropod groups has been an area of considerable interest and dispute.[85] Recent studies strongly suggest that Crustacea, as traditionally defined, is paraphyletic, with Hexapoda having evolved from within it,[86][87] so that Crustacea and Hexapoda form a clade, Pancrustacea. The position of Myriapoda, Chelicerata and Pancrustacea remains unclear as of April 2012[update]. In some studies, Myriapoda is grouped with Chelicerata (forming Myriochelata);[88][89] in other studies, Myriapoda is grouped with Pancrustacea (forming Mandibulata),[86] or Myriapoda may be sister to Chelicerata plus Pancrustacea.[87]
|
145 |
+
|
146 |
+
Onychophora
|
147 |
+
|
148 |
+
Tardigrada
|
149 |
+
|
150 |
+
Chelicerata
|
151 |
+
|
152 |
+
Myriapoda
|
153 |
+
|
154 |
+
Ostracoda, Branchiura, Pentastomida, Mystacocarida
|
155 |
+
|
156 |
+
Copepoda, Malacostraca, Thecostraca
|
157 |
+
|
158 |
+
Branchiopoda, Cephalocarida
|
159 |
+
|
160 |
+
Hexapoda, Remipedia
|
161 |
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|
162 |
+
The placement of the extinct trilobites is also a frequent subject of dispute.[90] One of the newer hypotheses is that the chelicerae have originated from the same pair of appendages that evolved into antennae in the ancestors of Mandibulata, which would place trilobites, which had antennae, closer to Mandibulata than Chelicerata.[91]
|
163 |
+
|
164 |
+
Since the International Code of Zoological Nomenclature recognises no priority above the rank of family, many of the higher-level groups can be referred to by a variety of different names.[92][better source needed]
|
165 |
+
|
166 |
+
Crustaceans such as crabs, lobsters, crayfish, shrimp, and prawns have long been part of human cuisine, and are now raised commercially.[93] Insects and their grubs are at least as nutritious as meat, and are eaten both raw and cooked in many cultures, though not most European, Hindu, and Islamic cultures.[94][95] Cooked tarantulas are considered a delicacy in Cambodia,[96][97][98] and by the Piaroa Indians of southern Venezuela, after the highly irritant hairs – the spider's main defense system – are removed.[99] Humans also unintentionally eat arthropods in other foods,[100] and food safety regulations lay down acceptable contamination levels for different kinds of food material.[Note 3][Note 4] The intentional cultivation of arthropods and other small animals for human food, referred to as minilivestock, is now emerging in animal husbandry as an ecologically sound concept.[104] Commercial butterfly breeding provides Lepidoptera stock to butterfly conservatories, educational exhibits, schools, research facilities, and cultural events.
|
167 |
+
|
168 |
+
However, the greatest contribution of arthropods to human food supply is by pollination: a 2008 study examined the 100 crops that FAO lists as grown for food, and estimated pollination's economic value as €153 billion, or 9.5 per cent of the value of world agricultural production used for human food in 2005.[105] Besides pollinating, bees produce honey, which is the basis of a rapidly growing industry and international trade.[106]
|
169 |
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|
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+
The red dye cochineal, produced from a Central American species of insect, was economically important to the Aztecs and Mayans.[107] While the region was under Spanish control, it became Mexico's second most-lucrative export,[108] and is now regaining some of the ground it lost to synthetic competitors.[109] Shellac, a resin secreted by a species of insect native to southern Asia, was historically used in great quantities for many applications in which it has mostly been replaced by synthetic resins, but it is still used in woodworking and as a food additive. The blood of horseshoe crabs contains a clotting agent, Limulus Amebocyte Lysate, which is now used to test that antibiotics and kidney machines are free of dangerous bacteria, and to detect spinal meningitis and some cancers.[110] Forensic entomology uses evidence provided by arthropods to establish the time and sometimes the place of death of a human, and in some cases the cause.[111] Recently insects have also gained attention as potential sources of drugs and other medicinal substances.[112]
|
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+
|
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+
The relative simplicity of the arthropods' body plan, allowing them to move on a variety of surfaces both on land and in water, have made them useful as models for robotics. The redundancy provided by segments allows arthropods and biomimetic robots to move normally even with damaged or lost appendages.[113][114]
|
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|
174 |
+
Although arthropods are the most numerous phylum on Earth, and thousands of arthropod species are venomous, they inflict relatively few serious bites and stings on humans. Far more serious are the effects on humans of diseases carried by blood-sucking insects. Other blood-sucking insects infect livestock with diseases that kill many animals and greatly reduce the usefulness of others.[115] Ticks can cause tick paralysis and several parasite-borne diseases in humans.[116] A few of the closely related mites also infest humans, causing intense itching,[117] and others cause allergic diseases, including hay fever, asthma, and eczema.[118]
|
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+
|
176 |
+
Many species of arthropods, principally insects but also mites, are agricultural and forest pests.[119][120] The mite Varroa destructor has become the largest single problem faced by beekeepers worldwide.[121] Efforts to control arthropod pests by large-scale use of pesticides have caused long-term effects on human health and on biodiversity.[122] Increasing arthropod resistance to pesticides has led to the development of integrated pest management using a wide range of measures including biological control.[119] Predatory mites may be useful in controlling some mite pests.[123][124]
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Mont Blanc (French: [mɔ̃ blɑ̃]; Italian: Monte Bianco [ˈmonte ˈbjaŋko]; meaning "White Mountain") is the second-highest mountain in Europe after Mount Elbrus. It is the highest mountain in the Alps, and rises 4,808 m (15,774 ft) above sea level and is the eleventh-most prominent peak in the world.[2] The mountain stands in a range called the Graian Alps, between the regions of Aosta Valley, Italy, and Savoie and Haute-Savoie, France. The location of the summit is on the watershed line between the valleys of Ferret and Veny in Italy and the valleys of Montjoie, and Arve in France, on the border between the two countries.
|
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|
5 |
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The Mont Blanc massif is popular for outdoor activities like hiking, climbing, trail running and winter sports like skiing, and snowboarding. The most popular route is the Goûter Route, which typically takes two days.
|
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|
7 |
+
The three towns and their communes which surround Mont Blanc are Courmayeur in Aosta Valley, Italy; and Saint-Gervais-les-Bains and Chamonix in Haute-Savoie, France. The latter town was the site of the first Winter Olympics. A cable car ascends and crosses the mountain range from Courmayeur to Chamonix, through the Col du Géant. The 11.6 km (7 1⁄4-mile) Mont Blanc Tunnel, constructed between 1957 and 1965, runs beneath the mountain and is a major trans-Alpine transport route.
|
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|
9 |
+
Since 1760 Swiss naturalist Horace-Bénédict de Saussure began to go to Chamonix to observe Mont Blanc.[3] He tried with the Courmayeur mountain guide Jean-Laurent Jordaney, native of Pré-Saint-Didier, who accompanied De Saussure since 1774 on the Miage Glacier and on mont Crammont.
|
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|
11 |
+
The first recorded ascent of Mont Blanc (at the time neither within Italy nor France) was on 8 August 1786 by Jacques Balmat and the doctor Michel Paccard. This climb, initiated by Horace-Bénédict de Saussure, who gave a reward for the successful ascent, traditionally marks the start of modern mountaineering.[4] The first woman to reach the summit was Marie Paradis in 1808.
|
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|
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Nowadays the summit is ascended by an average of 20,000 mountaineer-tourists each year. It could be considered a technically easy, yet arduous, ascent for someone who is well-trained and acclimatized to the altitude. From l'Aiguille du Midi (where the cable car stops), Mont Blanc seems quite close, being 1,000 m (3,300 ft) higher. But while the peak seems deceptively close, La Voie des 3 Monts route (known to be more technical and challenging than other more commonly used routes) requires much ascent over two other 4,000 m mountains, Mont Blanc du Tacul and Mont Maudit, before the final section of the climb is reached and the last 1,000 m push to the summit is undertaken.
|
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+
|
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+
Each year climbing deaths occur on Mont Blanc, and on the busiest weekends, normally around August, the local rescue service performs an average of 12 missions, mostly directed to aid people in trouble on one of the normal routes of the mountain. Some routes require knowledge of high-altitude mountaineering, a guide (or at least an experienced mountaineer), and all require proper equipment. All routes are long and arduous, involving delicate passages and the hazard of rock-fall or avalanche. Climbers may also suffer altitude sickness, occasionally life threatening, particularly if they do not acclimatize to it.[5][6]
|
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+
|
17 |
+
The border between Italy and France passes through the summit of Mont Blanc, making it both French and Italian.[8][9]
|
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+
|
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+
Since the French Revolution, the issue of the ownership of the summit has been debated. From 1416 to 1792, the entire mountain was within the Duchy of Savoy. In 1723, the Duke of Savoy, Victor Amadeus II, acquired the Kingdom of Sardinia. The resulting state of Sardinia was to become preeminent in the Italian unification.[10] In September 1792, the French revolutionary Army of the Alps under Anne-Pierre de Montesquiou-Fézensac seized Savoy without much resistance and created a department of the Mont-Blanc. In a treaty of 15 May 1796, Victor Amadeus III of Sardinia was forced to cede Savoy and Nice to France. In article 4 of this treaty it says: "The border between the Sardinian kingdom and the departments of the French Republic will be established on a line determined by the most advanced points on the Piedmont side, of the summits, peaks of mountains and other locations subsequently mentioned, as well as the intermediary peaks, knowing: starting from the point where the borders of Faucigny, the Duchy of Aoust and the Valais, to the extremity of the glaciers or Monts-Maudits: first the peaks or plateaus of the Alps, to the rising edge of the Col-Mayor". This act further states that the border should be visible from the town of Chamonix and Courmayeur. However, neither is the peak of the Mont Blanc visible from Courmayeur nor is the peak of the Mont Blanc de Courmayeur visible from Chamonix because part of the mountains lower down obscure them.
|
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+
|
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+
After the Napoleonic Wars, the Congress of Vienna restored the King of Sardinia in Savoy, Nice and Piedmont, his traditional territories, overruling the 1796 Treaty of Paris. Forty-five years later, after the Second Italian War of Independence, it was replaced by a new legal act. This act was signed in Turin on 24 March 1860 by Napoleon III and Victor Emmanuel II of Savoy, and deals with the annexation of Savoy (following the French neutrality for the plebiscites held in Tuscany, Modena, Parma and Romagna to join the Kingdom of Sardinia, against the Pope's will). A demarcation agreement, signed on 7 March 1861, defined the new border. With the formation of Italy, for the first time Mont Blanc was located on the border of France and Italy.
|
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+
|
23 |
+
The 1860 act and attached maps are still legally valid for both the French and Italian governments.[9] One of the prints from the 1823 Sarde Atlas[12] positions the border exactly on the summit edge of the mountain (and measures it to be 4,804 m (15,761 ft) high). The convention of 7 March 1861 recognises this through an attached map, taking into consideration the limits of the massif, and drawing the border on the icecap of Mont Blanc, making it both French and Italian.[8] Watershed analysis of modern topographic mapping not only places the main summit on the border, but also suggests that the border should follow a line northwards from the main summit towards Mont Maudit, leaving the southeast ridge to Mont Blanc de Courmayeur wholly within Italy.
|
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+
|
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+
Although the Franco-Italian border was redefined in both 1947 and 1963, the commission made up of both Italians and French ignored the Mont Blanc issue.
|
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+
The area from the Torino Hut to the summit is under the control of the Italian authority.[13] NATO uses Italian military maps to operate.[14] In the early 21st century, administration of the mountain is shared between the Italian town of Courmayeur and the French town of Saint-Gervais-les-Bains, although the larger part of the mountain lies within the commune of the latter.
|
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+
|
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+
In 2015, press reports suggested that claims by Italian mountaineers and cartographers on the disputed territory were still ongoing.[15] As of 2020, the Swiss National Map, which covers the massif at 1:50'000 scale, shows both disputed areas around Mont Blanc and Dôme du Goûter in a neutral way, after previously following the French interpretation of the border until 2018.[16]
|
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|
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+
The first professional scientific investigations on the summit were conducted by the botanist–meteorologist Joseph Vallot at the end of the 19th century. He wanted to stay near the top of the summit, so he built his own permanent cabin.
|
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+
|
32 |
+
In 1890, Pierre Janssen, an astronomer and the director of the Meudon astrophysical observatory, considered the construction of an observatory at the summit of Mont Blanc. Gustave Eiffel agreed to take on the project, provided he could build on a rock foundation, if found at a depth of less than 12 m (39 ft) below the ice. In 1891, the Swiss surveyor Imfeld dug two 23-metre-long (75 ft) horizontal tunnels 12 m below the ice summit but found nothing solid. Consequently, the Eiffel project was abandoned.
|
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+
|
34 |
+
Despite this, the observatory was built in 1893. During the cold wave of January 1893, a temperature of −43 °C (−45 °F) was recorded on Mont Blanc, being the lowest ever recorded there.
|
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+
|
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+
Levers attached to the ice supported the observatory. This worked to some extent until 1906, when the building started leaning heavily. The movement of the levers corrected the lean slightly, but three years later (two years after Janssen's death), a crevasse started opening under the observatory. It was abandoned. Eventually the building fell, and only the tower could be saved in extremis.[17]
|
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+
|
38 |
+
The mountain was the scene of two fatal air crashes; Air India Flight 245 in 1950[18] and Air India Flight 101 in 1966. Both planes were approaching Geneva Airport and the pilots miscalculated their descent; 48 and 117 people, respectively, died.[19] The latter passengers included nuclear scientist Homi J. Bhabha, known as the "father" of India's nuclear programme.[20]
|
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|
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In 1946, a drilling project was initiated to carve a tunnel through the mountain. The Mont Blanc tunnel would connect Chamonix, France and Courmayeur, Italy, and become one of the major trans-Alpine transport routes between the two countries. In 1965, the tunnel opened to vehicle traffic with a length of 11,611 metres (7.215 mi).[21]
|
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+
|
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+
In 1999, a transport truck caught fire in the tunnel beneath the mountain. In total 39 people were killed when the fire raged out of control. The tunnel was renovated in the aftermath to increase driver safety, reopening after three years.[22]
|
43 |
+
|
44 |
+
The record for the youngest person to climb Mont Blanc was set in 2009 by 10-year-old Asher Silver (UK).[23]
|
45 |
+
|
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+
In July 2014, an American entrepreneur and traveler Patrick Sweeney attempted to break the record with his nine-year-old son P.J. and 11-year-old daughter Shannon. They were caught in avalanche, luckily escaped death and decided not to pursue their attempt.[23][24]
|
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+
|
48 |
+
In August 2014, an unknown Austrian climber with his 5-year-old son were intercepted by mountain gendarmes at 3,200 metres and forced to turn around.[25]
|
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+
|
50 |
+
On 5 August 2017, 9-year-old Hungarian twins and their mother were rescued from 3,800 metres by helicopter while their father and family friend continued their summit attempt.[26]
|
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+
|
52 |
+
The summit of Mont Blanc is a thick, perennial ice-and-snow dome whose thickness varies. No exact and permanent summit elevation can therefore be determined, though accurate measurements have been made on specific dates.
|
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+
For a long time, its official elevation was 4,807 m (15,771 ft). In 2002, the IGN and expert surveyors, with the aid of GPS technology, measured it to be 4,807.40 m (15,772 ft 4 in).
|
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+
|
55 |
+
After the 2003 heatwave in Europe, a team of scientists re-measured the height on 6 and 7 September. The team was made up of the glaciologist Luc Moreau, two surveyors from the GPS Company, three people from the IGN, seven expert surveyors, four mountain guides from Chamonix and Saint-Gervais and four students from various institutes in France. This team noted that the elevation was 4,808.45 m (15,775 ft 9 in), and the peak was 75 cm (30 in) away from where it had been in 2002.
|
56 |
+
|
57 |
+
After these results were published, more than 500 points were measured to assess the effects of climate change and the fluctuations in the height of the mountain at different points. Since then, the elevation of the mountain has been measured every two years.
|
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+
|
59 |
+
The summit was measured again in 2005, and the results were published on 16 December 2005. The height was found to be 4,808.75 m (15,776 ft 9 in), 30 cm (12 in) more than the previous recorded height. The rock summit was found to be at 4,792 m (15,722 ft), some 40 m (130 ft) west of the ice-covered summit.[27]
|
60 |
+
|
61 |
+
In 2007, the summit was measured at 4,807.9 m (15,774 ft) and in 2009 at 4,807.45 m (15,772 ft).[28]
|
62 |
+
In 2013, the summit was measured at 4,810.02 m (15,781 ft) and in 2015 at 4,808.73 m (15,777 ft).[1]
|
63 |
+
From the summit of Mont Blanc on a clear day, the Jura, the Vosges, the Black Forest and the Massif Central mountain ranges can be seen, as well as the principal summits of the Alps.
|
64 |
+
|
65 |
+
A 1994 estimate suggests there had been 6,000 to 8,000 alpinist fatalities in total, more than on any other mountain.[29]:208 Despite unsubstantiated claims recurring in media that "some estimates put the fatality rate at an average of 100 hikers a year",[30] actual reported annual numbers at least since the 1990s are between 10 and 20: in 2017, fourteen people died out of 20,000 summit attempts and two remained missing; with 15 in 2018 as of August.[31]
|
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+
|
67 |
+
A French study on the especially risky "Goûter couloir, on the normal route on Mont Blanc" and necessary rescue operations found that between 1990 and 2011, there were 74 deaths "between the Tête Rousse refuge (3,187 m) and the Goûter refuge (3,830 m)". There were 17 more in 2012–15, none in 2016 and 11 in 2017.[32]
|
68 |
+
Note that these numbers do not count the fatalities of Air India Flight 245 and Air India Flight 101, two planes under the Air India airline that crashed into Mont Blanc.
|
69 |
+
|
70 |
+
Several classic climbing routes lead to the summit of Mont Blanc:[33][34]
|
71 |
+
|
72 |
+
Recent temperature rises and heatwaves, such as those of the summers of 2015 and 2018, have had significant impacts on many climbing routes across the Alps, including those on Mont Blanc. For example, in 2015, the Grand Mulets route, previously popular in the 20th century, was blocked by virtually impenetrable crevasse fields, and the Gouter Hut was closed by municipal decree for some days because of very high rockfall danger, with some stranded climbers evacuated by helicopter.[35]
|
73 |
+
|
74 |
+
In 2016 a crevasse opened at high altitude, also indicating previously unobserved glacial movements. The new crevasse forms an obstacle to be scaled by climbing parties on the final part of the itinerary to the top shared by the popular Goûter Route and the Grand Mulets Route.[36][37]
|
75 |
+
|
76 |
+
The Mont Blanc massif is being put forward as a potential World Heritage site because of its uniqueness and its cultural importance, considered the birthplace and symbol of modern mountaineering.[45] It would require the three governments of Italy, France and Switzerland to make a request to UNESCO for it to be listed.[46]
|
77 |
+
|
78 |
+
Mont Blanc is one of the most visited tourist destinations in the world, and for this reason, some view it as threatened.[47] Pro-Mont Blanc (an international collective of associations for the protection of Mont Blanc) published in 2002 the book Le versant noir du mont Blanc (The black hillside of Mont Blanc), which exposes current and future problems in conserving the site.[48]
|
79 |
+
|
80 |
+
In 2007, Europe's two highest toilets (at a height of 4,260 metres, 13,976 feet) were taken by helicopter to the top of Mont Blanc. They are also serviced by helicopter. They will serve 30,000 skiers and hikers annually, helping to alleviate the discharge of urine and faeces that spreads down the mountain face with the spring thaw, and turns it into 'Mont Marron'.[49]
|
81 |
+
|
82 |
+
Global warming has begun to melt glaciers and cause avalanches on Mont Blanc, creating more dangerous climbing conditions.[50]
|
en/3941.html.txt
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1 |
+
|
2 |
+
|
3 |
+
Coordinates: 42°30′N 19°18′E / 42.500°N 19.300°E / 42.500; 19.300
|
4 |
+
|
5 |
+
in Europe (dark grey) – [Legend]
|
6 |
+
|
7 |
+
Montenegro (/ˌmɒntɪˈneɪɡroʊ, -ˈniːɡroʊ, -ˈnɛɡroʊ/ (listen); Montenegrin: Crna Gora / Црна Гора, [tsr̩̂ːnaː ɡǒra]) is a country of South and Southeast Europe on the coast of the Balkans. It borders Bosnia-Herzegovina to the northwest, Serbia to the northeast, Kosovo[a] to the east, Albania to the southeast, the Adriatic Sea to the southwest, and Croatia to the west. Montenegro has an area of 13,812 square kilometres and a population of 620,079 (2011 census). Its capital, Podgorica, is one of the twenty-three municipalities in the country. Cetinje is designated as the Old Royal Capital.
|
8 |
+
|
9 |
+
During the Early Medieval period, three principalities were located on the territory of modern-day Montenegro: Duklja, roughly corresponding to the southern half; Travunia, the west; and Rascia proper, the north.[8][9][10] In 1042, archon Stefan Vojislav led a revolt that resulted in the independence of Duklja from the Byzantine Empire and the establishment of the Vojislavljević dynasty. After being ruled by the Nemanjić dynasty for two centuries, the independent Principality of Zeta emerged in the 14th and 15th centuries, ruled by the House of Balšić between 1356 and 1421, and by the House of Crnojević between 1431 and 1498, when the name Montenegro started being used for the country. After falling under Ottoman rule, Montenegro regained de facto independence in 1697 under the rule of the House of Petrović-Njegoš, first under the theocratic rule of prince-bishops, before being transformed into a secular principality in 1852. Montenegro's de jure independence was recognised by the Great Powers at the Congress of Berlin in 1878, following the Montenegrin–Ottoman War. In 1905, the country became a kingdom. After World War I, it became part of Yugoslavia. Following the breakup of Yugoslavia, the republics of Serbia and Montenegro together established a federation known as the Federal Republic of Yugoslavia, which was renamed to the State Union of Serbia and Montenegro in 2003. On the basis of an independence referendum held in May 2006, Montenegro declared independence and the federation peacefully dissolved on 3 June of that year, ending a nearly 88-year union between the two states.[11]
|
10 |
+
|
11 |
+
Since 1990, the state of Montenegro has been governed by the Democratic Party of Socialists and its minor coalition partners. Classified by the World Bank as an upper middle-income country, Montenegro is a member of the UN, NATO, the World Trade Organization, the Organization for Security and Co-operation in Europe, the Council of Europe, and the Central European Free Trade Agreement. Montenegro is a founding member of the Union for the Mediterranean. It is also in the process of joining the European Union.
|
12 |
+
|
13 |
+
The country's English name derives from Venetian and translates as "Black Mountain", deriving from the appearance of Mount Lovćen when covered in dense evergreen forests.[12] In the monuments of Kotor, Montenegro was mentioned as Montenegro in 1397, as Monte Nigro in 1443 and as Crna Gora in 1435 and 1458, but there are much older papers of Latin sources where Montenegro is mentioned as Monte nigro. The first mention of Montenegro (as Monte nigro) dates to 9 November 1053 in a papal epistle and the others date to 1061, 1097, 1121, 1125, 1144, 1154, 1179 and 1189.[13]
|
14 |
+
|
15 |
+
The native name Crna Gora, also meaning "black mountain," came to denote the majority of contemporary Montenegro in the 15th century.[14] Originally, it had referred to only a small strip of land under the rule of the Paštrovići, but the name eventually came to be used for the wider mountainous region after the Crnojević noble family took power in Upper Zeta.[14] The aforementioned region became known as Stara Crna Gora 'Old Montenegro' by the 19th century to distinguish the independent region from the neighbouring Ottoman-occupied Montenegrin territory of Brda '(The) Highlands'. Montenegro further increased its size several times by the 20th century, as the result of wars against the Ottoman Empire, which saw the annexation of Old Herzegovina and parts of Metohija and southern Raška. Its borders have changed little since then, losing Metohija and gaining the Bay of Kotor.
|
16 |
+
|
17 |
+
The ISO Alpha-2 code for Montenegro is ME and the Alpha-3 Code is MNE.[15]
|
18 |
+
|
19 |
+
In the 9th century, three Slavic principalities were located on the territory of Montenegro: Duklja, roughly corresponding to the southern half, Travunia, the west, and Rascia, the north.[8][9] Duklja gained its independence from the Byzantine Roman Empire in 1042. Over the next few decades, it expanded its territory to neighbouring Rascia and Bosnia, and also became recognised as a kingdom. Its power started declining at the beginning of the 12th century. After King Bodin's death (in 1101 or 1108), several civil wars ensued. Duklja reached its zenith under Vojislav's son, Mihailo (1046–81), and his grandson Constantine Bodin (1081–1101).[16]
|
20 |
+
|
21 |
+
By the 13th century, Zeta had replaced Duklja when referring to the realm. In the late 14th century, southern Montenegro (Zeta) came under the rule of the Balšić noble family, then the Crnojević noble family, and by the 15th century, Zeta was more often referred to as Crna Gora (Venetian: monte negro).
|
22 |
+
|
23 |
+
As the nobility fought for the throne, the kingdom was weakened, and by 1186, it was conquered by Stefan Nemanja and incorporated into the Serbian realm as a province named Zeta. After the Serbian Empire collapsed in the second half of the 14th century, the most powerful Zetan family, the Balšićs, became sovereigns of Zeta.
|
24 |
+
|
25 |
+
In 1421, Zeta was annexed to the Serbian Despotate, but after 1455, another noble family from Zeta, the Crnojevićs, became sovereign rulers of the country, making it the last free monarchy of the Balkans before it fell to the Ottomans in 1496, and got annexed to the sanjak of Shkodër. During the reign of Crnojevićs, Zeta became known under its current name – Montenegro. For a short time, Montenegro existed as a separate autonomous sanjak in 1514–1528 (Sanjak of Montenegro). Also, Old Herzegovina region was part of Sanjak of Herzegovina.
|
26 |
+
|
27 |
+
Large portions fell under the control of the Ottoman Empire from 1496 to 1878. In the 16th century, Montenegro developed a unique form of autonomy within the Ottoman Empire permitting Montenegrin clans freedom from certain restrictions. Nevertheless, the Montenegrins were disgruntled with Ottoman rule, and in the 17th century, raised numerous rebellions, which culminated in the defeat of the Ottomans in the Great Turkish War at the end of that century.
|
28 |
+
|
29 |
+
Montenegro consisted of territories controlled by warlike clans. Most clans had a chieftain (knez), who was not permitted to assume the title unless he proved to be as worthy a leader as his predecessor. The great assembly of Montenegrin clans (Zbor) was held every year on 12 July in Cetinje, and any adult clansman could take part.[citation needed]
|
30 |
+
|
31 |
+
Parts of the territory were controlled by Republic of Venice and the First French Empire and Austria-Hungary, its successors. In 1515, Montenegro became a theocracy led by the Metropolitanate of Montenegro and the Littoral, which flourished after the Petrović-Njegoš of Cetinje became the traditional prince-bishops (whose title was "Vladika of Montenegro"). However, the Venetian Republic introduced governors who meddled in Montenegrin politics. The republic was succeeded by the Austrian Empire in 1797, and the governors were abolished by Prince-Bishop Petar II in 1832.
|
32 |
+
|
33 |
+
People from Montenegro in this historical period have been described as Orthodox Serbs.[17]
|
34 |
+
|
35 |
+
Under Nicholas I (ruled 1860-1918), the principality was enlarged several times in the Montenegro-Turkish Wars and was recognised as independent in 1878. Nicholas I established diplomatic relations with the Ottoman Empire. Minor border skirmishes excepted, diplomacy ushered in about 30 years of peace between the two states until the deposition of Abdul Hamid II in 1909.[18]
|
36 |
+
|
37 |
+
The political skills of Abdul Hamid II and Nicholas I played a major role in the mutually amicable relations.[18] Modernization of the state followed, culminating with the draft of a Constitution in 1905. However, political rifts emerged between the reigning People's Party, who supported the process of democratization and union with Serbia, and those of the True People's Party, who were monarchist.
|
38 |
+
|
39 |
+
In 1858 one of the major Montenegrin victories over the Ottomans occurred at the
|
40 |
+
Battle of Grahovac. Grand Duke Mirko Petrović, elder brother of Knjaz Danilo, led an army of 7,500 and defeated the numerically superior Ottomans (who had 15,000 troops) at Grahovac on 1 May 1858. This forced the Great Powers to officially demarcate the borders between Montenegro and Ottoman Empire, de facto recognizing Montenegro's independence. The Ottoman Empire recognized Montenegrin independence in the Treaty of Berlin in 1878.
|
41 |
+
|
42 |
+
The first Montenegrin constitution (also known as the Danilo Code) was proclaimed in 1855.
|
43 |
+
|
44 |
+
In 1910 Montenegro became a kingdom, and as a result of the Balkan wars in 1912 and 1913 (in which the Ottomans lost most of their Balkan lands), a common border with Serbia was established, with Shkodër being awarded to a newly-created Albania, though the current capital city of Montenegro, Podgorica, was on the old border of Albania and Yugoslavia.
|
45 |
+
|
46 |
+
Montenegro became one of the Allied Powers during World War I (1914–18). From 1916 to October 1918 Austria-Hungary occupied Montenegro. During the occupation, King Nicholas fled the country and a government-in-exile was set up in Bordeaux.
|
47 |
+
|
48 |
+
In 1922, Montenegro formally became the Oblast of Cetinje in the Kingdom of Serbs, Croats and Slovenes, with the addition of the coastal areas around Budva and Bay of Kotor. In a further restructuring in 1929, it became a part of a larger Zeta Banate of the Kingdom of Yugoslavia that reached the Neretva River.
|
49 |
+
|
50 |
+
Nicholas's grandson, the Serb King Alexander I, dominated the Yugoslav government. Zeta Banovina was one of nine banovinas which formed the kingdom; it consisted of the present-day Montenegro and parts of Serbia, Croatia, and Bosnia.
|
51 |
+
|
52 |
+
In April 1941, Nazi Germany, the Kingdom of Italy, and other Axis allies attacked and occupied the Kingdom of Yugoslavia. Italian forces occupied Montenegro and established it as a puppet Kingdom of Montenegro.
|
53 |
+
|
54 |
+
In May, the Montenegrin branch of the Communist Party of Yugoslavia started preparations for an uprising planned for mid-July. The Communist Party and its Youth League organised 6,000 of its members into detachments prepared for guerrilla warfare. The first armed uprising in Nazi-occupied Europe happened on 13 July 1941 in Montenegro.[19]
|
55 |
+
|
56 |
+
Unexpectedly, the uprising took hold, and by 20 July, 32,000 men and women had joined the fight. Except for the coast and major towns (Podgorica, Cetinje, Pljevlja, and Nikšić), which were besieged, Montenegro was mostly liberated. In a month of fighting, the Italian army suffered 5,000 dead, wounded, and captured. The uprising lasted until mid-August, when it was suppressed by a counter-offensive of 67,000 Italian troops brought in from Albania. Faced with new and overwhelming Italian forces, many of the fighters laid down their arms and returned home. Nevertheless, intense guerrilla fighting lasted until December.
|
57 |
+
|
58 |
+
Fighters who remained under arms fractured into two groups. Most of them went on to join the Yugoslav Partisans, consisting of communists and those inclined towards active resistance; these included Arso Jovanović, Sava Kovačević, Svetozar Vukmanović-Tempo, Milovan Đilas, Peko Dapčević, Vlado Dapčević, Veljko Vlahović, and Blažo Jovanović. Those loyal to the Karađorđević dynasty and opposing communism went on to become Chetniks, and turned to collaboration with Italians against the Partisans.
|
59 |
+
|
60 |
+
War broke out between Partisans and Chetniks during the first half of 1942. Pressured by Italians and Chetniks, the core of the Montenegrin Partisans went to Serbia and Bosnia, where they joined with other Yugoslav Partisans. Fighting between Partisans and Chetniks continued through the war. Chetniks with Italian backing controlled most of the country from mid-1942 to April 1943. Montenegrin Chetniks received the status of "anti-communist militia" and received weapons, ammunition, food rations, and money from Italy. Most of them were moved to Mostar, where they fought in the Battle of Neretva against the Partisans, but were dealt a heavy defeat.
|
61 |
+
|
62 |
+
During the German operation Schwartz against the Partisans in May and June 1943, Germans disarmed large number of Chetniks without fighting, as they feared they would turn against them in case of an Allied invasion of the Balkans. After the capitulation of Italy in September 1943, Partisans managed to take hold of most of Montenegro for a brief time, but Montenegro was soon occupied by German forces, and fierce fighting continued during late 1943 and entire 1944. Montenegro was liberated by the Partisans in December 1944.
|
63 |
+
|
64 |
+
Montenegro became one of the six constituent republics of the communist Socialist Federal Republic of Yugoslavia (SFRY). Its capital became Podgorica, renamed Titograd in honour of President Josip Broz Tito. After the war, the infrastructure of Yugoslavia was rebuilt, industrialization began, and the University of Montenegro was established. Greater autonomy was established until the Socialist Republic of Montenegro ratified a new constitution in 1974.[citation needed]
|
65 |
+
|
66 |
+
After the dissolution of the SFRY in 1992, Montenegro remained part of a smaller Federal Republic of Yugoslavia along with Serbia.
|
67 |
+
|
68 |
+
In the referendum on remaining in Yugoslavia in 1992, the turnout was 66%, with 96% of the votes cast in favour of the federation with Serbia. The referendum was boycotted by the Muslim, Albanian, and Catholic minorities, as well as the pro-independence Montenegrins. The opponents claimed that the poll was organized under anti-democratic conditions with widespread propaganda from the state-controlled media in favour of a pro-federation vote. No impartial report on the fairness of the referendum was made, as it was unmonitored, unlike in a later 2006 referendum when European Union observers were present.
|
69 |
+
|
70 |
+
During the 1991–1995 Bosnian War and Croatian War, Montenegrin police and military forces joined Serbian troops in the attacks on Dubrovnik, Croatia.[20] These operations, aimed at acquiring more territory, were characterized by a consistent pattern of large-scale violations of human rights.[21]
|
71 |
+
|
72 |
+
Montenegrin General Pavle Strugar was convicted for his part in the bombing of Dubrovnik.[22]
|
73 |
+
Bosnian refugees were arrested by Montenegrin police and transported to Serb camps in Foča, where they were subjected to systematic torture and executed.[23][24]
|
74 |
+
|
75 |
+
In 1996, Milo Đukanović's government severed ties between Montenegro and its partner Serbia, which was led by Slobodan Milošević. Montenegro formed its own economic policy and adopted the German Deutsche Mark as its currency and subsequently adopted the euro, although not part of the Eurozone currency union. Subsequent governments pursued pro-independence policies, and political tensions with Serbia simmered despite the political changes in Belgrade. Targets in Montenegro were bombed by NATO forces during Operation Allied Force in 1999, although the extent of these attacks was very limited in both time and area affected.[25]
|
76 |
+
|
77 |
+
In 2002, Serbia and Montenegro came to a new agreement for continued cooperation and entered into negotiations regarding the future status of the Federal Republic of Yugoslavia. This resulted in the Belgrade Agreement, which saw the country's transformation into a more decentralised state union named Serbia and Montenegro in 2003. The Belgrade Agreement also contained a provision delaying any future referendum on the independence of Montenegro for at least three years.
|
78 |
+
|
79 |
+
The status of the union between Montenegro and Serbia was decided by a referendum on Montenegrin independence on 21 May 2006. A total of 419,240 votes were cast, representing 86.5% of the total electorate; 230,661 votes (55.5%) were for independence and 185,002 votes (44.5%) were against.[26] This narrowly surpassed the 55% threshold needed to validate the referendum under the rules set by the European Union. According to the electoral commission, the 55% threshold was passed by only 2,300 votes. Serbia, the member-states of the European Union, and the permanent members of the United Nations Security Council all recognised Montenegro's independence.
|
80 |
+
|
81 |
+
The 2006 referendum was monitored by five international observer missions, headed by an Organization for Security and Co-operation in Europe (OSCE)/ODIHR team, and around 3,000 observers in total (including domestic observers from CDT (OSCE PA), the Parliamentary Assembly of the Council of Europe (PACE), the Congress of Local and Regional Authorities of the Council of Europe (CLRAE), and the European Parliament (EP) to form an International Referendum Observation Mission (IROM). The IROM—in its preliminary report—"assessed compliance of the referendum process with OSCE commitments, Council of Europe commitments, other international standards for democratic electoral processes, and domestic legislation." Furthermore, the report stated that the competitive pre-referendum environment was marked by an active and generally peaceful campaign and that "there were no reports of restrictions on fundamental civil and political rights."
|
82 |
+
|
83 |
+
On 3 June 2006, the Montenegrin Parliament declared the independence of Montenegro,[27] formally confirming the result of the referendum.
|
84 |
+
|
85 |
+
The Law on the Status of the Descendants of the Petrović Njegoš Dynasty was passed by the Parliament of Montenegro on 12 July 2011. It rehabilitated the Royal House of Montenegro and recognized limited symbolic roles within the constitutional framework of the republic.
|
86 |
+
|
87 |
+
In 2015, the investigative journalists' network OCCRP named Montenegro's long-time President and Prime Minister Milo Đukanović "Person of the Year in Organized Crime".[28] The extent of Đukanović's corruption led to street demonstrations and calls for his removal.[29][30]
|
88 |
+
|
89 |
+
In October 2016, for the day of the parliamentary election, a coup d'état was prepared by a group of persons that included leaders of the Montenegrin opposition, Serbian nationals and Russian agents; the coup was prevented.[31] In 2017, fourteen people, including two Russian nationals and two Montenegrin opposition leaders, Andrija Mandić and Milan Knežević, were indicted for their alleged roles in the coup attempt on charges such as "preparing a conspiracy against the constitutional order and the security of Montenegro" and an "attempted terrorist act."[32]
|
90 |
+
|
91 |
+
Montenegro formally became a member of NATO in June 2017, though "Montenegro remains deeply divided over joining NATO",[33] an event that triggered a promise of retaliatory actions on the part of Russia's government.[34][35][36]
|
92 |
+
|
93 |
+
Montenegro has been in negotiations with the EU since 2012. In 2018, the earlier goal of acceding by 2022[37] was revised to 2025.[38]
|
94 |
+
|
95 |
+
2019 Montenegrin protests began in February 2019 against the incumbent President Milo Đukanović and the Prime Minister Duško Marković-led government of the ruling Democratic Party of Socialists (DPS), which has been in power since 1991.[39][40]
|
96 |
+
|
97 |
+
As of late December 2019, the newly adopted Law on Religion, which de jure transfers the ownership of church buildings and estates built before 1918 from the Serbian Orthodox Church to the Montenegrin state,[41][42] sparked a series of large[43] protests followed with road blockages.[44] Seventeen opposition Democratic Front MPs were arrested prior to the voting for violently disrupting the vote.[45] Demonstrations continued into March[46] 2020 as peaceful protest walks, mostly organised by the Metropolitanate of Montenegro and the Littoral in a number of Montenegrin municipalities.[47][48][49]
|
98 |
+
|
99 |
+
Montenegro ranges from high peaks along its borders with Serbia, Kosovo, and Albania, a segment of the Karst of the western Balkan Peninsula, to a narrow coastal plain that is only 1.5 to 6 kilometres (1 to 4 miles) wide. The plain stops abruptly in the north, where Mount Lovćen and Mount Orjen plunge into the inlet of the Bay of Kotor.
|
100 |
+
|
101 |
+
Montenegro's large karst region lies generally at elevations of 1,000 metres (3,280 ft) above sea level; some parts, however, rise to 2,000 m (6,560 ft), such as Mount Orjen (1,894 m or 6,214 ft), the highest massif among the coastal limestone ranges. The Zeta River valley, at an elevation of 500 m (1,600 ft), is the lowest segment.
|
102 |
+
|
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The mountains of Montenegro include some of the most rugged terrain in Europe, averaging more than 2,000 metres (6,600 feet) in elevation. One of the country's notable peaks is Bobotov Kuk in the Durmitor mountains, which reaches a height of 2,522 m (8,274 ft). Owing to the hyperhumid climate on their western sides, the Montenegrin mountain ranges were among the most ice-eroded parts of the Balkan Peninsula during the last glacial period.
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Internationally, Montenegro borders Croatia, Bosnia and Herzegovina, Serbia, Kosovo,[a] and Albania. It lies between latitudes 41° and 44°N, and longitudes 18° and 21°E.
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Montenegro is a member of the International Commission for the Protection of the Danube River, as more than 2,000 km2 (772 sq mi) of the country's territory lie within the Danube catchment area.
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The diversity of the geological base, landscape, climate, and soil, and the position of Montenegro on the Balkan Peninsula and Adriatic Sea, created the conditions for high biological diversity, putting Montenegro among the "hot-spots" of European and world biodiversity. The number of species per area unit index in Montenegro is 0.837, which is the highest index recorded in any European country.[51]
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The Constitution of Montenegro describes the state as a "civic, democratic, ecological state of social justice, based on the reign of Law."[52] Montenegro is an independent and sovereign republic that proclaimed its new constitution on 22 October 2007.
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The President of Montenegro (Montenegrin: Predsjednik Crne Gore) is the head of state, elected for a period of five years through direct elections. The President represents the country abroad, promulgates laws by ordinance, calls elections for the Parliament, and proposes candidates for Prime Minister, president and justices of the Constitutional Court to the Parliament. The President also proposes the calling of a referendum to Parliament, grants amnesty for criminal offences prescribed by the national law, confers decoration and awards and performs other constitutional duties and is a member of the Supreme Defence Council. The official residence of the President is in Cetinje.
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The Government of Montenegro (Montenegrin: Vlada Crne Gore) is the executive branch of government authority of Montenegro. The government is headed by the Prime Minister, and consists of the deputy prime ministers as well as ministers.[53]
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The Parliament of Montenegro (Montenegrin: Skupština Crne Gore) is a unicameral legislative body. It passes laws, ratifies treaties, appoints the Prime Minister, ministers, and justices of all courts, adopts the budget and performs other duties as established by the Constitution. Parliament can pass a vote of no-confidence in the Government by a simple majority. One representative is elected per 6,000 voters. The present parliament contains 81 seats, with 39 seats held by the Coalition for a European Montenegro after the 2012 parliamentary election.
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In 2020, the Freedom House reported that years of increasing state capture, abuse of power, and strongman tactics employed by the President Đukanović have tipped his country over the edge — for the first time since 2003, Montenegro is no longer categorized as democracy and became hybrid regime.[54]
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After the promulgation of the Declaration of Independence in the Parliament of the Republic of Montenegro on 3 June 2006, following the independence referendum held on 21 May, the Government of the Republic of Montenegro assumed the competences of defining and conducting the foreign policy of Montenegro as a subject of international law and a sovereign state. The implementation of this constitutional responsibility was vested in the Ministry of Foreign Affairs, which was given the task of defining the foreign policy priorities and activities needed for their implementation. These activities are pursued in close cooperation with other state administration authorities, the President, the Speaker of the Parliament, and other relevant stakeholders.[55]
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Integration into the European Union is Montenegro's strategic goal. This process will remain in the focus of Montenegrin foreign policy in the short term.
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The second strategic and equally important goal, but one attainable in a shorter time span, was joining NATO, which would guarantee stability and security for pursuing other strategic goals. Montenegro believes NATO integration would speed up EU integration.[55] In May 2017 NATO accepted Montenegro as a NATO member starting 5 June 2017.[56]
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An official flag of Montenegro, based on the royal standard of King Nicholas I, was adopted on 12 July 2004 by the Montenegrin legislature. This royal flag was red with a silver border, a silver coat of arms, and the initials НІ, in Cyrillic script (corresponding to NI in Latin script), representing King Nicholas I. On the current flag, the border and arms are in gold and the royal cipher in the centre of the arms has been replaced with a golden lion.
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The national day of 13 July marks the date in 1878 when the Congress of Berlin recognized Montenegro as the 27th independent state in the world[57] and the start of one of the first popular uprisings in Europe against the Axis Powers on 13 July 1941 in Montenegro.
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In 2004, the Montenegrin legislature selected a popular Montenegrin traditional song, "Oh, Bright Dawn of May", as the national anthem. Montenegro's official anthem during the reign of King Nicholas I was Ubavoj nam Crnoj Gori ("To Our Beautiful Montenegro").
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The military of Montenegro is a fully professional standing army under the Ministry of Defence and is composed of the Montenegrin Ground Army, the Montenegrin Navy, and the Montenegrin Air Force, along with special forces. Conscription was abolished in 2006. The military currently maintains a force of 1,920 active duty members. The bulk of its equipment and forces were inherited from the armed forces of the State Union of Serbia and Montenegro; as Montenegro contained the entire coastline of the former union, it retained practically the entire naval force.
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Montenegro was a member of NATO's Partnership for Peace program and then became an official candidate for full membership in the alliance. Montenegro applied for a Membership Action Plan on 5 November 2008, which was granted in December 2009. Montenegro is also a member of Adriatic Charter.[58] Montenegro was invited to join NATO on 2 December 2015 and on 19 May 2016, NATO and Montenegro conducted a signing ceremony at NATO headquarters in Brussels for Montenegro's membership invitation.[59] Montenegro became NATO's 29th member on 5 June 2017, despite Russia's objections.[60] The government plans to have the army participate in peacekeeping missions through the UN and NATO such as the International Security Assistance Force.[61]
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Montenegro is divided into twenty-three municipalities (opština). This includes 21 District-level Municipalities and 2 Urban Municipalities, with two subdivisions of Podgorica municipality, listed below. Each municipality can contain multiple cities and towns. Historically, the territory of the country was divided into "nahije".
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The economy of Montenegro is mostly service-based and is in late transition to a market economy. According to the International Monetary Fund, the nominal GDP of Montenegro was $5.424 billion in 2019.[5] The GDP PPP for 2019 was $12.516 billion, or $20,083 per capita.[5] According to Eurostat data, the Montenegrin GDP per capita stood at 48% of the EU average in 2018.[63] The Central Bank of Montenegro is not part of the euro system but the country is "euroised", using the euro unilaterally as its currency.
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GDP grew at 10.7% in 2007 and 7.5% in 2008.[64] The country entered a recession in 2008 as a part of the global recession, with GDP contracting by 4%. However, Montenegro remained a target for foreign investment, the only country in the Balkans to increase its amount of direct foreign investment.[65] The country exited the recession in mid-2010, with GDP growth at around 0.5%.[66] However, the significant dependence of the Montenegrin economy on foreign direct investment leaves it susceptible to external shocks and a high export/import trade deficit.
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In 2007, the service sector made up 72.4% of GDP, with industry and agriculture making up the rest at 17.6% and 10%, respectively.[67] There are 50,000 farming households in Montenegro that rely on agriculture to fill the family budget.[68]
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The Montenegrin road infrastructure is not yet at Western European standards. Despite an extensive road network, no roads are built to full motorway standards. Construction of new motorways is considered a national priority, as they are important for uniform regional economic development and the development of Montenegro as an attractive tourist destination.
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Current European routes that pass through Montenegro are E65 and E80.
|
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The backbone of the Montenegrin rail network is the Belgrade–Bar railway, which provides international connection towards Serbia. There is a domestic branch line, the Nikšić-Podgorica railway, which was operated as a freight-only line for decades, and is now also open for passenger traffic after the reconstruction and electrification works in 2012. The other branch line from Podgorica towards the Albanian border, the Podgorica–Shkodër railway, is not in use.
|
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Montenegro has two international airports, Podgorica Airport and Tivat Airport. The two airports served 1.1 million passengers in 2008. Montenegro Airlines is the flag carrier of Montenegro.
|
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|
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The Port of Bar is Montenegro's main seaport. Initially built in 1906, the port was almost completely destroyed during World War II, with reconstruction beginning in 1950. Today, it is equipped to handle over 5 million tons of cargo annually, though the breakup of the former Yugoslavia and the size of the Montenegrin industrial sector has resulted in the port operating at a loss and well below capacity for several years. The reconstruction of the Belgrade-Bar railway and the proposed Belgrade-Bar motorway are expected to bring the port back up to capacity.
|
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Montenegro has both a picturesque coast and a mountainous northern region. The country was a well-known tourist spot in the 1980s. Yet, the Yugoslav wars that were fought in neighbouring countries during the 1990s crippled the tourist industry and damaged the image of Montenegro for years.
|
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|
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With a total of 1.6 million visitors, Montenegro is the 36th most visited country (out of 47 countries) in Europe.[69] The Montenegrin Adriatic coast is 295 km (183 mi) long, with 72 km (45 mi) of beaches and many well-preserved ancient old towns. National Geographic Traveler (edited once a decade) ranks Montenegro among the "50 Places of a Lifetime", and the Montenegrin seaside Sveti Stefan was used as the cover for the magazine.[70] The coast region of Montenegro is considered one of the great new "discoveries" among world tourists. In January 2010, The New York Times ranked the Ulcinj South Coast region of Montenegro, including Velika Plaza, Ada Bojana, and the Hotel Mediteran of Ulcinj, among the "Top 31 Places to Go in 2010" as part of a worldwide ranking of tourism destinations.[71]
|
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|
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Montenegro was also listed by Yahoo Travel among the "10 Top Hot Spots of 2009" to visit, describing it as being "[c]urrently ranked as the second fastest growing tourism market in the world (falling just behind China)".[72] It is listed every year by prestigious tourism guides like Lonely Planet as a top tourist destination along with Greece, Spain and other popular locations.[73][74]
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|
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It was not until the 2000s that the tourism industry began to recover, and the country has since experienced a high rate of growth in the number of visits and overnight stays. The Government of Montenegro has declared the development of Montenegro as an elite tourist destination a top priority. It is a national strategy to make tourism a major contributor to the Montenegrin economy. A number of steps were taken to attract foreign investors. Some large projects are already under way, such as Porto Montenegro, while other locations, like Jaz Beach, Buljarica, Velika Plaža and Ada Bojana, have perhaps the greatest potential to attract future investments and become premium tourist spots on the Adriatic.
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According to the 2003 census, Montenegro has 620,145 citizens. If the methodology used up to 1991 had been adopted in the 2003 census, Montenegro would officially have recorded 673,094 citizens. The results of the 2011 census show that Montenegro has 620,029 citizens.[75]
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Montenegro is a multiethnic state in which no ethnic group forms a majority.[76][77] Major ethnic groups include Montenegrins (Црногорци/Crnogorci) and Serbs (Срби/Srbi); others are Bosniaks (Bošnjaci), Albanians (Albanci – Shqiptarët) and Croats (Hrvati). The number of "Montenegrins" and "Serbs" fluctuates widely from census to census due to changes in how people perceive, experience, or choose to express, their identity and ethnic affiliation.[78][79][80]
|
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Ethnic composition according to the 2011 official data:[75]
|
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The official language in Montenegro is Montenegrin. Also, Serbian, Bosnian, Albanian and Croatian are recognized in usage. Montenegrin, Serbian, Bosnian, and Croatian are mutually intelligible, all being standard varieties of Serbo-Croatian language. Montenegrin is the plurality mother-tongue of the population under 18 years of age.[81] In 2013, Matica crnogorska announced the results of public opinion research regarding the identity attitudes of the citizens of Montenegro, indicating that the majority of the population claims Montenegrin as their mother tongue.[82] Previous constitutions endorsed Serbo-Croatian as the official language in SR Montenegro and Serbian of Ijekavian standard during the 1992–2006 period.
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According to the 2011 Census the following languages are spoken in the country:[75]
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|
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Montenegro has been historically at the crossroads of multiculturalism and over centuries this has shaped its unique form of co-existence between Muslim and Christian populations.[84] Montenegrins have been, historically, members of the Serbian Orthodox Church (governed by the Metropolitanate of Montenegro and the Littoral), and Serbian Orthodox Christianity is the most popular religion today in Montenegro. The Montenegrin Orthodox Church was recently founded and is followed by a small minority of Montenegrins although it is not in communion with any other Christian Orthodox Church as it has not been officially recognized.
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.
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Despite tensions between religious groups during the Bosnian War, Montenegro remained fairly stable, mainly due its population having a historic perspective on religious tolerance and faith diversity.[85] Religious institutions from Montenegro all have guaranteed rights and are separate from the state. The second largest religion is Islam, which amounts to 19% of the total population of the country. One third of Albanians are Catholics (8,126 in the 2004 census) while the two other thirds (22,267) are mainly Sunni Muslims; in 2012 a protocol passed that recognizes Islam as an official religion in Montenegro, ensures that halal foods will be served at military facilities, hospitals, dormitories and all social facilities; and that Muslim women will be permitted to wear headscarves in schools and at public institutions, as well as ensuring that Muslims have the right to take Fridays off work for the Jumu'ah (Friday)-prayer.[86]Since the time of Vojislavljević dynasty Catholicism is autochthonous in Montenegrin area.[87] There is also a small Roman Catholic population, mostly Albanians with some Croats, divided between the Archdiocese of Antivari headed by the Primate of Serbia and the Diocese of Kotor that is a part of the Catholic Church in Croatia.
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Religious determination according to the 2011 census:[75]
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|
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Education in Montenegro is regulated by the Montenegrin Ministry of Education and Science.
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Education starts in either pre-schools or elementary schools. Children enroll in elementary schools (Montenegrin: Osnovna škola) at the age of 6; it lasts 9 years. The students may continue their secondary education (Montenegrin: Srednja škola), which lasts 4 years (3 years for trade schools) and ends with graduation (Matura). Higher education lasts with a certain first degree after 3 to 6 years. There is one public university (University of Montenegro) and two private ones (Mediterranean University and University of Donja Gorica).
|
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Elementary education in Montenegro is free and compulsory for all the children between the ages of 7 and 15 when children attend the "eight-year school".
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Various types of elementary education are available to all who qualify, but the vocational and technical schools (gymnasiums), where the students follow four-year course which will take them up to the university entrance, are the most popular. At the secondary level there are a number of art schools, apprentice schools and teacher training schools. Those who have attended the technical schools may pursue their education further at one of two-year post-secondary schools, created in response to the needs of industry and the social services.
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Secondary schools are divided in three types, and children attend one depending on choice and primary school grades:
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Tertiary level institutions are divided into "Higher education" (Više obrazovanje) and "High education" (Visoko obrazovanje) level faculties.
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Higher schools (Viša škola) lasts between two and four years.
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Post-graduate education (post-diplomske studije) is offered after tertiary level and offers Masters' degrees, PhD and specialization education.
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The culture of Montenegro has been shaped by a variety of influences throughout history. The influence of Orthodox, Ottoman (Turk), Slavic, Central European, and seafaring Adriatic cultures (notably parts of Italy, like the Republic of Venice) have been the most important in recent centuries.
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Montenegro has many significant cultural and historical sites, including heritage sites from the pre-Romanesque, Gothic and Baroque periods. The Montenegrin coastal region is especially well known for its religious monuments, including the Cathedral of Saint Tryphon in Kotor[88] (Cattaro under the Venetians), the basilica of St. Luke (over 800 years), Our Lady of the Rocks (Škrpjela), the Savina Monastery and others. Medieval monasteries contain a number of artistically important frescoes.
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A dimension of Montenegrin culture is the ethical ideal of Čojstvo i Junaštvo, "Humaneness and Gallantry".[89][90] The traditional folk dance of the Montenegrins is the Oro, the "eagle dance" that involves dancing in circles with couples alternating in the centre, and is finished by forming a human pyramid by dancers standing on each other's shoulders.
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Montenegro's capital, Podgorica, and the former royal capital of Cetinje are the two most important centres of culture and the arts in the country.
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The American author Rex Stout wrote a long series of detective novels featuring his fictional creation Nero Wolfe, who was born in Montenegro. His Nero Wolfe novel The Black Mountain was largely set in Montenegro during the 1950s.
|
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The media of Montenegro refers to mass media outlets based in Montenegro. Television, magazines, and newspapers are all operated by both state-owned and for-profit corporations which depend on advertising, subscription, and other sales-related revenues. The Constitution of Montenegro guarantees freedom of speech.
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As a country in transition, Montenegro's media system is under transformation.
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Montenegrin cuisine is a result of Montenegro's long history. It is a variation of Mediterranean and Oriental. The most influence is from Italy, Turkey, Byzantine Empire/Greece, and Hungary. Montenegrin cuisine also varies geographically; the cuisine in the coastal area differs from the one in the northern highland region. The coastal area is traditionally a representative of Mediterranean cuisine, with seafood being a common dish, while the northern represents more the Oriental.
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The Sports in Montenegro revolves mostly around team sports, such as football, basketball, water polo, volleyball, and handball. Other sports involved are boxing, tennis, swimming, judo, karate, athletics, table tennis, and chess.
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The most popular sport is football. Notable players from Montenegro are Dejan Savićević, Predrag Mijatović, Mirko Vučinić, Stefan Savić and Stevan Jovetić. Montenegrin national football team, founded at 2006, played in playoffs for UEFA Euro 2012, which is the biggest success in the history of national team.
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Water polo is often considered the national sport. Montenegro's national team is one of the top ranked teams in the world, winning the gold medal at the 2008 Men's European Water Polo Championship in Málaga, Spain, and winning the gold medal at the 2009 FINA Men's Water Polo World League, which was held in the Montenegrin capital, Podgorica. The Montenegrin team PVK Primorac from Kotor became a champion of Europe at the LEN Euroleague 2009 in Rijeka, Croatia.
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The Montenegro national basketball team is also known for good performances and had won a lot of medals in the past as part of the Yugoslavia national basketball team. In 2006, the Basketball Federation of Montenegro along with this team joined the International Basketball Federation (FIBA) on its own, following the Independence of Montenegro. Montenegro participated on two Eurobaskets until now.
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Among women sports, the national handball team is the most successful, having won the 2012 European Championship and finishing as runners-up at the 2012 Summer Olympics. ŽRK Budućnost Podgorica won two times EHF Champions League.
|
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|
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Chess is another popular sport and some famous global chess players, like Slavko Dedić, were born in Montenegro.
|
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At the 2012 Olympic Games in London, Montenegro women's national handball team won the country's first Olympic medal by winning silver. They lost in the final to defending World, Olympic and European Champions, Norway 26–23. Following this defeat the team won against Norway in the final of the 2012 European Championship, becoming champions for the first time.
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*2020 dates – exact dates vary each year according to the Orthodox calendar
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Mount Everest (Nepali: Sagarmatha सगरमाथा; Tibetan: Chomolungma ཇོ་མོ་གླང་མ; Chinese: Zhumulangma 珠穆朗玛) is Earth's highest mountain above sea level, located in the Mahalangur Himal sub-range of the Himalayas. The China–Nepal border runs across its summit point.[5]
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The current official elevation of 8,848 m (29,029 ft), recognised by China and Nepal, was established by a 1955 Indian survey and confirmed by a 1975 Chinese survey.[1]
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In 1865, Everest was given its official English name by the Royal Geographical Society, as recommended by Andrew Waugh, the British Surveyor General of India, who chose the name of his predecessor in the post, Sir George Everest, despite Everest's objections.[6]
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Mount Everest attracts many climbers, some of them highly experienced mountaineers. There are two main climbing routes, one approaching the summit from the southeast in Nepal (known as the "standard route") and the other from the north in Tibet. While not posing substantial technical climbing challenges on the standard route, Everest presents dangers such as altitude sickness, weather, and wind, as well as significant hazards from avalanches and the Khumbu Icefall. As of 2019[update], over 300 people have died on Everest,[7] many of whose bodies remain on the mountain.[8]
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The first recorded efforts to reach Everest's summit were made by British mountaineers. As Nepal did not allow foreigners to enter the country at the time, the British made several attempts on the north ridge route from the Tibetan side. After the first reconnaissance expedition by the British in 1921 reached 7,000 m (22,970 ft) on the North Col, the 1922 expedition pushed the north ridge route up to 8,320 m (27,300 ft), marking the first time a human had climbed above 8,000 m (26,247 ft). Seven porters were killed in an avalanche on the descent from the North Col. The 1924 expedition resulted in one of the greatest mysteries on Everest to this day: George Mallory and Andrew Irvine made a final summit attempt on 8 June but never returned, sparking debate as to whether or not they were the first to reach the top. They had been spotted high on the mountain that day but disappeared in the clouds, never to be seen again, until Mallory's body was found in 1999 at 8,155 m (26,755 ft) on the north face. Tenzing Norgay and Edmund Hillary made the first official ascent of Everest in 1953, using the southeast ridge route. Norgay had reached 8,595 m (28,199 ft) the previous year as a member of the 1952 Swiss expedition. The Chinese mountaineering team of Wang Fuzhou, Gonpo, and Qu Yinhua made the first reported ascent of the peak from the north ridge on 25 May 1960.[9][10]
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The Tibetan name for Everest is Qomolangma (ཇོ་མོ་གླང་མ, lit. "Holy Mother"). The name was first recorded with a Chinese transcription on the 1721 Kangxi Atlas, and then appeared as Tchoumour Lancma on a 1733 map published in Paris by the French geographer D'Anville based on the former map.[11] It is also popularly romanised as Chomolungma and (in Wylie) as Jo-mo-glang-ma.[16] The official Chinese transcription is 珠穆朗玛峰 (t 珠穆朗瑪峰), whose pinyin form is Zhūmùlǎngmǎ Fēng. It is also infrequently simply translated into Chinese as Shèngmǔ Fēng (t 聖母峰, s 圣母峰, lit. "Holy Mother Peak"). Many other local names exist, including "Deodungha" ("Holy Mountain") in Darjeeling.[17]
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In the late 19th century, many European cartographers incorrectly believed that a native name for the mountain was Gaurishankar, a mountain between Kathmandu and Everest.[18]
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In 1849, the British survey wanted to preserve local names if possible (e.g., Kangchenjunga and Dhaulagiri), Waugh argued that he could not find any commonly used local name. Waugh's search for a local name was hampered by Nepal and Tibet's exclusion of foreigners. Waugh argued that because there were many local names, it would be difficult to favour one name over all others; he decided that Peak XV should be named after British surveyor Sir George Everest, his predecessor as Surveyor General of India.[19][20][21] Everest himself opposed the name suggested by Waugh and told the Royal Geographical Society in 1857 that "Everest" could not be written in Hindi nor pronounced by "the native of India". Waugh's proposed name prevailed despite the objections, and in 1865, the Royal Geographical Society officially adopted Mount Everest as the name for the highest mountain in the world.[19] The modern pronunciation of Everest (/ˈɛvərɪst/)[22] is different from Sir George's pronunciation of his surname (/ˈiːvrɪst/ EEV-rist).[23]
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In the early 1960s, the Nepalese government coined the Nepali name Sagarmāthā or Sagar-Matha[24] (सागर-मथ्था, lit. "goddess of the sky"[25]).[26]
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In 1802, the British began the Great Trigonometric Survey of India to fix the locations, heights, and names of the world's highest mountains. Starting in southern India, the survey teams moved northward using giant theodolites, each weighing 500 kg (1,100 lb) and requiring 12 men to carry, to measure heights as accurately as possible. They reached the Himalayan foothills by the 1830s, but Nepal was unwilling to allow the British to enter the country due to suspicions of political aggression and possible annexation. Several requests by the surveyors to enter Nepal were turned down.[19]
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The British were forced to continue their observations from Terai, a region south of Nepal which is parallel to the Himalayas. Conditions in Terai were difficult because of torrential rains and malaria. Three survey officers died from malaria while two others had to retire because of failing health.[19]
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Nonetheless, in 1847, the British continued the survey and began detailed observations of the Himalayan peaks from observation stations up to 240 km (150 mi) distant. Weather restricted work to the last three months of the year. In November 1847, Andrew Waugh, the British Surveyor General of India made several observations from the Sawajpore station at the east end of the Himalayas. Kangchenjunga was then considered the highest peak in the world, and with interest, he noted a peak beyond it, about 230 km (140 mi) away. John Armstrong, one of Waugh's subordinates, also saw the peak from a site farther west and called it peak "b". Waugh would later write that the observations indicated that peak "b" was higher than Kangchenjunga, but given the great distance of the observations, closer observations were required for verification. The following year, Waugh sent a survey official back to Terai to make closer observations of peak "b", but clouds thwarted his attempts.[19]
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In 1849, Waugh dispatched James Nicolson to the area, who made two observations from Jirol, 190 km (120 mi) away. Nicolson then took the largest theodolite and headed east, obtaining over 30 observations from five different locations, with the closest being 174 km (108 mi) from the peak.[19]
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Nicolson retreated to Patna on the Ganges to perform the necessary calculations based on his observations. His raw data gave an average height of 9,200 m (30,200 ft) for peak "b", but this did not consider light refraction, which distorts heights. However, the number clearly indicated that peak "b" was higher than Kangchenjunga. Nicolson contracted malaria and was forced to return home without finishing his calculations. Michael Hennessy, one of Waugh's assistants, had begun designating peaks based on Roman numerals, with Kangchenjunga named Peak IX. Peak "b" now became known as Peak XV.[19]
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In 1852, stationed at the survey headquarters in Dehradun, Radhanath Sikdar, an Indian mathematician and surveyor from Bengal was the first to identify Everest as the world's highest peak, using trigonometric calculations based on Nicolson's measurements.[27] An official announcement that Peak XV was the highest was delayed for several years as the calculations were repeatedly verified. Waugh began work on Nicolson's data in 1854, and along with his staff spent almost two years working on the numbers, having to deal with the problems of light refraction, barometric pressure, and temperature over the vast distances of the observations. Finally, in March 1856 he announced his findings in a letter to his deputy in Calcutta. Kangchenjunga was declared to be 8,582 m (28,156 ft), while Peak XV was given the height of 8,840 m (29,002 ft). Waugh concluded that Peak XV was "most probably the highest in the world".[19] Peak XV (measured in feet) was calculated to be exactly 29,000 ft (8,839.2 m) high, but was publicly declared to be 29,002 ft (8,839.8 m) in order to avoid the impression that an exact height of 29,000 feet (8,839.2 m) was nothing more than a rounded estimate.[28] Waugh is sometimes playfully credited with being "the first person to put two feet on top of Mount Everest".[29]
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In 1856, Andrew Waugh announced Everest (then known as Peak XV) as 8,840 m (29,002 ft) high, after several years of calculations based on observations made by the Great Trigonometric Survey.[30] The 8,848 m (29,029 ft) height given is officially recognised by Nepal and China.[31] Nepal plans a new survey in 2019 to determine if the April 2015 Nepal earthquake affected the height of the mountain.[32]
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In 1955, the elevation of 8,848 m (29,029 ft) was first determined by an Indian survey, made closer to the mountain, also using theodolites.[citation needed] In 1975 it was subsequently reaffirmed by a Chinese measurement of 8,848.13 m (29,029.30 ft).[33] In both cases the snow cap, not the rock head, was measured.
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In May 1999 an American Everest Expedition, directed by Bradford Washburn, anchored a GPS unit into the highest bedrock. A rock head elevation of 8,850 m (29,035 ft), and a snow/ice elevation 1 m (3 ft) higher, were obtained via this device.[34] Although as of 2001, it has not been officially recognised by Nepal,[35] this figure is widely quoted. Geoid uncertainty casts doubt upon the accuracy claimed by both the 1999 and 2005 [See below] surveys.[citation needed]
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In 1955, a detailed photogrammetric map (at a scale of 1:50,000) of the Khumbu region, including the south side of Mount Everest, was made by Erwin Schneider as part of the 1955 International Himalayan Expedition, which also attempted Lhotse.
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In the late 1980s, an even more detailed topographic map of the Everest area was made under the direction of Bradford Washburn, using extensive aerial photography.[36]
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On 9 October 2005, after several months of measurement and calculation, the Chinese Academy of Sciences and State Bureau of Surveying and Mapping announced the height of Everest as 8,844.43 m (29,017.16 ft) with accuracy of ±0.21 m (8.3 in), claiming it was the most accurate and precise measurement to date.[37][38] This height is based on the highest point of rock and not the snow and ice covering it. The Chinese team measured a snow-ice depth of 3.5 m (11 ft),[33] which is in agreement with a net elevation of 8,848 m (29,029 ft). An argument arose between China and Nepal as to whether the official height should be the rock height (8,844 m, China) or the snow height (8,848 m, Nepal). In 2010, both sides agreed that the height of Everest is 8,848 m, and Nepal recognises China's claim that the rock height of Everest is 8,844 m.[39]
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It is thought that the plate tectonics of the area are adding to the height and moving the summit northeastwards. Two accounts suggest the rates of change are 4 mm (0.16 in) per year (upwards) and 3 to 6 mm (0.12 to 0.24 in) per year (northeastwards),[34][40] but another account mentions more lateral movement (27 mm or 1.1 in),[41] and even shrinkage has been suggested.[42]
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The summit of Everest is the point at which earth's surface reaches the greatest distance above sea level. Several other mountains are sometimes claimed to be the "tallest mountains on earth". Mauna Kea in Hawaii is tallest when measured from its base;[43] it rises over 10,200 m (33,464.6 ft) when measured from its base on the mid-ocean floor, but only attains 4,205 m (13,796 ft) above sea level.
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By the same measure of base to summit, Denali, in Alaska, also known as Mount McKinley, is taller than Everest as well.[43] Despite its height above sea level of only 6,190 m (20,308 ft), Denali sits atop a sloping plain with elevations from 300 to 900 m (980 to 2,950 ft), yielding a height above base in the range of 5,300 to 5,900 m (17,400 to 19,400 ft); a commonly quoted figure is 5,600 m (18,400 ft).[44][45] By comparison, reasonable base elevations for Everest range from 4,200 m (13,800 ft) on the south side to 5,200 m (17,100 ft) on the Tibetan Plateau, yielding a height above base in the range of 3,650 to 4,650 m (11,980 to 15,260 ft).[36]
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The summit of Chimborazo in Ecuador is 2,168 m (7,113 ft) farther from earth's centre (6,384.4 km (3,967.1 mi)) than that of Everest (6,382.3 km (3,965.8 mi)), because the earth bulges at the equator.[46] This is despite Chimborazo having a peak 6,268 m (20,564.3 ft) above sea level versus Mount Everest's 8,848 m (29,028.9 ft).
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Geologists have subdivided the rocks comprising Mount Everest into three units called formations.[47][48] Each formation is separated from the other by low-angle faults, called detachments, along which they have been thrust southward over each other. From the summit of Mount Everest to its base these rock units are the Qomolangma Formation, the North Col Formation, and the Rongbuk Formation.
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The Qomolangma Formation, also known as the Jolmo Lungama Formation,[49] runs from the summit to the top of the Yellow Band, about 8,600 m (28,200 ft) above sea level. It consists of greyish to dark grey or white, parallel laminated and bedded, Ordovician limestone interlayered with subordinate beds of recrystallised dolomite with argillaceous laminae and siltstone. Gansser first reported finding microscopic fragments of crinoids in this limestone.[50][51] Later petrographic analysis of samples of the limestone from near the summit revealed them to be composed of carbonate pellets and finely fragmented remains of trilobites, crinoids, and ostracods. Other samples were so badly sheared and recrystallised that their original constituents could not be determined. A thick, white-weathering thrombolite bed that is 60 m (200 ft) thick comprises the foot of the "Third Step", and base of the summit pyramid of Everest. This bed, which crops out starting about 70 m (230 ft) below the summit of Mount Everest, consists of sediments trapped, bound, and cemented by the biofilms of micro-organisms, especially cyanobacteria, in shallow marine waters. The Qomolangma Formation is broken up by several high-angle faults that terminate at the low angle normal fault, the Qomolangma Detachment. This detachment separates it from the underlying Yellow Band. The lower five metres of the Qomolangma Formation overlying this detachment are very highly deformed.[47][48][52]
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The bulk of Mount Everest, between 7,000 and 8,600 m (23,000 and 28,200 ft), consists of the North Col Formation, of which the Yellow Band forms its upper part between 8,200 to 8,600 m (26,900 to 28,200 ft). The Yellow Band consists of intercalated beds of Middle Cambrian diopside-epidote-bearing marble, which weathers a distinctive yellowish brown, and muscovite-biotite phyllite and semischist. Petrographic analysis of marble collected from about 8,300 m (27,200 ft) found it to consist as much as five percent of the ghosts of recrystallised crinoid ossicles. The upper five metres of the Yellow Band lying adjacent to the Qomolangma Detachment is badly deformed. A 5–40 cm (2.0–15.7 in) thick fault breccia separates it from the overlying Qomolangma Formation.[47][48][52]
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The remainder of the North Col Formation, exposed between 7,000 to 8,200 m (23,000 to 26,900 ft) on Mount Everest, consists of interlayered and deformed schist, phyllite, and minor marble. Between 7,600 and 8,200 m (24,900 and 26,900 ft), the North Col Formation consists chiefly of biotite-quartz phyllite and chlorite-biotite phyllite intercalated with minor amounts of biotite-sericite-quartz schist. Between 7,000 and 7,600 m (23,000 and 24,900 ft), the lower part of the North Col Formation consists of biotite-quartz schist intercalated with epidote-quartz schist, biotite-calcite-quartz schist, and thin layers of quartzose marble. These metamorphic rocks appear to be the result of the metamorphism of Middle to Early Cambrian deep sea flysch composed of interbedded, mudstone, shale, clayey sandstone, calcareous sandstone, graywacke, and sandy limestone. The base of the North Col Formation is a regional low-angle normal fault called the "Lhotse detachment".[47][48][52]
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Below 7,000 m (23,000 ft), the Rongbuk Formation underlies the North Col Formation and forms the base of Mount Everest. It consists of sillimanite-K-feldspar grade schist and gneiss intruded by numerous sills and dikes of leucogranite ranging in thickness from 1 cm to 1,500 m (0.4 in to 4,900 ft).[48][53] These leucogranites are part of a belt of Late Oligocene–Miocene intrusive rocks known as the Higher Himalayan leucogranite. They formed as the result of partial melting of Paleoproterozoic to Ordovician high-grade metasedimentary rocks of the Higher Himalayan Sequence about 20 to 24 million years ago during the subduction of the Indian Plate.[54]
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Mount Everest consists of sedimentary and metamorphic rocks that have been faulted southward over continental crust composed of Archean granulites of the Indian Plate during the Cenozoic collision of India with Asia.[55][56][57] Current interpretations argue that the Qomolangma and North Col formations consist of marine sediments that accumulated within the continental shelf of the northern passive continental margin of India before it collided with Asia. The Cenozoic collision of India with Asia subsequently deformed and metamorphosed these strata as it thrust them southward and upward.[58][59] The Rongbuk Formation consists of a sequence of high-grade metamorphic and granitic rocks that were derived from the alteration of high-grade metasedimentary rocks. During the collision of India with Asia, these rocks were thrust downward and to the north as they were overridden by other strata; heated, metamorphosed, and partially melted at depths of over 15 to 20 kilometres (9.3 to 12.4 mi) below sea level; and then forced upward to surface by thrusting towards the south between two major detachments.[60] The Himalayas are rising by about 5 mm per year.
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There is very little native flora or fauna on Everest. A moss grows at 6,480 metres (21,260 ft) on Mount Everest.[61] It may be the highest altitude plant species.[61] An alpine cushion plant called Arenaria is known to grow below 5,500 metres (18,000 ft) in the region.[62] According to the study based on satellite data from 1993 to 2018, vegetation is expanding in the Everest region. Researchers have found plants in areas that were previously deemed bare.[63]
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Euophrys omnisuperstes, a minute black jumping spider, has been found at elevations as high as 6,700 metres (22,000 ft), possibly making it the highest confirmed non-microscopic permanent resident on Earth. It lurks in crevices and may feed on frozen insects that have been blown there by the wind. There is a high likelihood of microscopic life at even higher altitudes.[64]
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Birds, such as the bar-headed goose, have been seen flying at the higher altitudes of the mountain, while others, such as the chough, have been spotted as high as the South Col at 7,920 metres (25,980 ft).[65] Yellow-billed choughs have been seen as high as 7,900 metres (26,000 ft) and bar-headed geese migrate over the Himalayas.[66] In 1953, George Lowe (part of the expedition of Tenzing and Hillary) said that he saw bar-headed geese flying over Everest's summit.[67]
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Yaks are often used to haul gear for Mount Everest climbs. They can haul 100 kg (220 pounds), have thick fur and large lungs.[62] One common piece of advice for those in the Everest region is to be on the higher ground when around yaks and other animals, as they can knock people off the mountain if standing on the downhill edge of a trail.[68] Other animals in the region include the Himalayan tahr which is sometimes eaten by the snow leopard.[69] The Himalayan black bear can be found up to about 4,300 metres (14,000 ft) and the red panda is also present in the region.[70] One expedition found a surprising range of species in the region including a pika and ten new species of ants.[71]
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In 2008, a new weather station at about 8,000 m altitude (26,246 feet) went online.[75] The station's first data in May 2008 were air temperature −17 °C (1 °F), relative humidity 41.3 percent, atmospheric pressure 382.1 hPa (38.21 kPa), wind direction 262.8°, wind speed 12.8 m/s (28.6 mph, 46.1 km/h), global solar radiation 711.9 watts/m2, solar UVA radiation 30.4 W/m2.[75] The project was orchestrated by Stations at High Altitude for Research on the Environment (SHARE), which also placed the Mount Everest webcam in 2011.[75][76] The solar-powered weather station is on the South Col.[77]
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One of the issues facing climbers is the frequent presence of high-speed winds.[78] The peak of Mount Everest extends into the upper troposphere and penetrates the stratosphere,[79] which can expose it to the fast and freezing winds of the jet stream.[80] In February 2004, a wind speed of 280 km/h (175 mph) was recorded at the summit and winds over 160 km/h (100 mph) are common.[78] These winds can blow climbers off Everest. Climbers typically aim for a 7- to 10-day window in the spring and fall when the Asian monsoon season is either starting up or ending and the winds are lighter. The air pressure at the summit is about one-third what it is at sea level, and by Bernoulli's principle, the winds can lower the pressure further, causing an additional 14 percent reduction in oxygen to climbers.[80] The reduction in oxygen availability comes from the reduced overall pressure, not a reduction in the ratio of oxygen to other gases.[81]
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In the summer, the Indian monsoon brings warm wet air from the Indian Ocean to Everest's south side. During the winter, the west-southwest flowing jet stream shifts south and blows on the peak.[citation needed]
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Because Mount Everest is the highest mountain in the world, it has attracted considerable attention and climbing attempts. Whether the mountain was climbed in ancient times is unknown. It may have been climbed in 1924, although this has never been confirmed, as both of the men making the attempt failed to return from the mountain. Several climbing routes has been established over several decades of climbing expeditions to the mountain.[82][83][better source needed]
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Everest's first known summiting occurred by 1953, and interest by climbers increased.[84] Despite the effort and attention poured into expeditions, only about 200 people had sumitted by 1987.[84] Everest remained a difficult climb for decades, even for serious attempts by professional climbers and large national expeditions, which were the norm until the commercial era began in the 1990s.[85]
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By March 2012, Everest had been climbed 5,656 times with 223 deaths.[86] Although lower mountains have longer or steeper climbs, Everest is so high the jet stream can hit it. Climbers can be faced with winds beyond 320 km/h (200 mph) when the weather shifts.[87] At certain times of the year the jet stream shifts north, providing periods of relative calm at the mountain.[88] Other dangers include blizzards and avalanches.[88]
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By 2013, The Himalayan Database recorded 6,871 summits by 4,042 different people.[89]
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In 1885, Clinton Thomas Dent, president of the Alpine Club, suggested that climbing Mount Everest was possible in his book Above the Snow Line.[90]
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The northern approach to the mountain was discovered by George Mallory and Guy Bullock on the initial 1921 British Reconnaissance Expedition. It was an exploratory expedition not equipped for a serious attempt to climb the mountain. With Mallory leading (and thus becoming the first European to set foot on Everest's flanks) they climbed the North Col to an altitude of 7,005 metres (22,982 ft). From there, Mallory espied a route to the top, but the party was unprepared for the great task of climbing any further and descended.
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The British returned for a 1922 expedition. George Finch climbed using oxygen for the first time. He ascended at a remarkable speed—290 metres (951 ft) per hour, and reached an altitude of 8,320 m (27,300 ft), the first time a human reported to climb higher than 8,000 m. Mallory and Col. Felix Norton made a second unsuccessful attempt. Mallory was faulted[citation needed] for leading a group down from the North Col which got caught in an avalanche. Mallory was pulled down too but survived. Seven native porters were killed.
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The next expedition was in 1924. The initial attempt by Mallory and Geoffrey Bruce was aborted when weather conditions prevented the establishment of Camp VI. The next attempt was that of Norton and Somervell, who climbed without oxygen and in perfect weather, traversing the North Face into the Great Couloir. Norton managed to reach 8,550 m (28,050 ft), though he ascended only 30 m (98 ft) or so in the last hour. Mallory rustled up oxygen equipment for a last-ditch effort. He chose young Andrew Irvine as his partner.
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On 8 June 1924, George Mallory and Andrew Irvine made an attempt on the summit via the North Col-North Ridge-Northeast Ridge route from which they never returned. On 1 May 1999, the Mallory and Irvine Research Expedition found Mallory's body on the North Face in a snow basin below and to the west of the traditional site of Camp VI. Controversy has raged in the mountaineering community whether one or both of them reached the summit 29 years before the confirmed ascent and safe descent of Everest by Sir Edmund Hillary and Tenzing Norgay in 1953.
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In 1933, Lady Houston, a British millionairess, funded the Houston Everest Flight of 1933, which saw a formation of two aircraft led by the Marquess of Clydesdale fly over the summit.[91][92][93][94]
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Early expeditions—such as General Charles Bruce's in the 1920s and Hugh Ruttledge's two unsuccessful attempts in 1933 and 1936—tried to ascend the mountain from Tibet, via the North Face. Access was closed from the north to Western expeditions in 1950 after China took control of Tibet. In 1950, Bill Tilman and a small party which included Charles Houston, Oscar Houston, and Betsy Cowles undertook an exploratory expedition to Everest through Nepal along the route which has now become the standard approach to Everest from the south.[95]
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The 1952 Swiss Mount Everest Expedition, led by Edouard Wyss-Dunant, was granted permission to attempt a climb from Nepal. It established a route through the Khumbu icefall and ascended to the South Col at an elevation of 7,986 m (26,201 ft). Raymond Lambert and Sherpa Tenzing Norgay were able to reach an elevation of about 8,595 m (28,199 ft) on the southeast ridge, setting a new climbing altitude record. Tenzing's experience was useful when he was hired to be part of the British expedition in 1953.[96] One reference says that no attempt at an ascent of Everest was ever under consideration in this case,[97]
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although John Hunt (who met the team in Zurich on their return) wrote that when the Swiss Expedition "just failed" in the spring they decided to make another post-monsoon (summit ascent) attempt in the autumn; although as it was only decided in June the second party arrived too late, when winter winds were buffeting the mountain.[98]
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In 1953, a ninth British expedition, led by John Hunt, returned to Nepal. Hunt selected two climbing pairs to attempt to reach the summit. The first pair, Tom Bourdillon and Charles Evans, came within 100 m (330 ft) of the summit on 26 May 1953, but turned back after running into oxygen problems. As planned, their work in route finding and breaking trail and their oxygen caches were of great aid to the following pair. Two days later, the expedition made its second assault on the summit with the second climbing pair: the New Zealander Edmund Hillary and Tenzing Norgay, a Nepali Sherpa climber. They reached the summit at 11:30 local time on 29 May 1953 via the South Col route. At the time, both acknowledged it as a team effort by the whole expedition, but Tenzing revealed a few years later that Hillary had put his foot on the summit first.[99] They paused at the summit to take photographs and buried a few sweets and a small cross in the snow before descending.
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News of the expedition's success reached London on the morning of Queen Elizabeth II's coronation, 2 June. A few days later, the Queen gave orders that Hunt (a Briton) and Hillary (a New Zealander) were to be knighted in the Order of the British Empire for the ascent.[100] Tenzing, a Nepali Sherpa who was a citizen of India, was granted the George Medal by the UK. Hunt was ultimately made a life peer in Britain, while Hillary became a founding member of the Order of New Zealand.[101] Hillary and Tenzing have also been recognised in Nepal. In 2009, statues were raised in their honor, and in 2014, Hillary Peak and Tenzing Peak were named for them.[102][103]
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On 23 May 1956 Ernst Schmied and Juerg Marmet ascended.[104] This was followed by Dölf Reist and Hans-Rudolf von Gunten on 24 May 1957.[104] Wang Fuzhou, Gonpo and Qu Yinhua of China made the first reported ascent of the peak from the North Ridge on 25 May 1960.[9][10] The first American to climb Everest, Jim Whittaker, joined by Nawang Gombu, reached the summit on 1 May 1963.[105][106]
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In 1970 Japanese mountaineers conducted a major expedition. The centerpiece was a large "siege"-style expedition led by Saburo Matsukata, working on finding a new route up the southwest face.[107] Another element of the expedition was an attempt to ski Mount Everest.[85] Despite a staff of over one hundred people and a decade of planning work, the expedition suffered eight deaths and failed to summit via the planned routes.[85] However, Japanese expeditions did enjoy some successes. For example, Yuichiro Miura became the first man to ski down Everest from the South Col (he descended nearly 4,200 vertical feet from the South Col before falling with extreme injuries). Another success was an expedition that put four on the summit via the South Col route.[85][108][109] Miura's exploits became the subject of film, and he went on to become the oldest person to summit Mount Everest in 2003 at age 70 and again in 2013 at the age of 80.[110]
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In 1975, Junko Tabei, a Japanese woman, became the first woman to summit Mount Everest.[85]
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In 1978, Reinhold Messner and Peter Habeler made the first ascent of Everest without supplemental oxygen.
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The Polish climber Andrzej Zawada headed the first winter ascent of Mount Everest, the first winter ascent of an eight-thousander. The team of 20 Polish climbers and 4 Sherpas established a base camp on Khumbu Glacier in early January 1980. On 15 January, the team managed to set up Camp III at 7150 meters above sea level, but further action was stopped by hurricane-force winds. The weather improved after 11 February, when Leszek Cichy, Walenty Fiut and Krzysztof Wielicki set up camp IV on South Col (7906 m). Cichy and Wielicki started the final ascent at 6:50 am on 17 February. At 2:40 pm Andrzej Zawada at base camp heard the climbers' voices over the radio – "We are on the summit! The strong wind blows all the time. It is unimaginably cold."[111][112][113][114] The successful winter ascent of Mount Everest started a new decade of Winter Himalaism, which became a Polish specialisation. After 1980 Poles did ten first winter ascents on 8000 metre peaks, which earned Polish climbers a reputation of "Ice Warriors".[115][112][116][117]
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In May 1989, Polish climbers under the leadership of Eugeniusz Chrobak organised an international expedition to Mount Everest on a difficult western ridge. Ten Poles and nine foreigners participated, but ultimately only the Poles remained in the attempt for the summit. On 24 May, Chrobak and Andrzej Marciniak, starting from camp V at 8,200 m, overcame the ridge and reached the summit. But on 27 May in the avalanche from the wall Khumbutse on the Lho La Pass, four Polish climbers were killed: Mirosław Dąsal, Mirosław Gardzielewski, Zygmunt Andrzej Heinrich and Wacław Otręba. The following day, due to his injuries, Chrobak also died. Marciniak, who was also injured, was saved by a rescue expedition in which Artur Hajzer and New Zealanders Gary Ball and Rob Hall took part. In the organisation of the rescue expedition they took part, inter alia Reinhold Messner, Elizabeth Hawley, Carlos Carsolio and the US consul.[118]
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On 10 and 11 May 1996 eight climbers died after several guided expeditions were caught in a blizzard high up on the mountain during a summit attempt on 10 May. During the 1996 season, 15 people died while climbing on Mount Everest. These were the highest death tolls for a single weather event, and for a single season, until the sixteen deaths in the 2014 Mount Everest avalanche. The guiding disaster gained wide publicity and raised questions about the commercialization of climbing and the safety of guiding clients on Mount Everest.
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Journalist Jon Krakauer, on assignment from Outside magazine, was in one of the affected guided parties, and afterward published the bestseller Into Thin Air, which related his experience. Anatoli Boukreev, a guide who felt impugned by Krakauer's book, co-authored a rebuttal book called The Climb. The dispute sparked a debate within the climbing community.
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In May 2004, Kent Moore, a physicist, and John L. Semple, a surgeon, both researchers from the University of Toronto, told New Scientist magazine that an analysis of weather conditions on 11 May suggested that weather caused oxygen levels to plunge approximately 14 percent.[119][120]
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One of the survivors was Beck Weathers, an American client of New Zealand-based guide service Adventure Consultants. Weathers was left for dead about 275 metres (900 feet) from Camp 4 at 7,950 metres (26,085 feet). After spending a night on the mountain, Weathers managed to make it back to Camp 4 with massive frostbite and vision impaired due to snow blindness.[121] When he arrived at Camp 4, fellow climbers considered his condition terminal and left him in a tent to die overnight.[122]
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Weathers' condition had not improved and an immediate descent to a lower elevation was deemed essential.[122] A helicopter rescue was out of the question: Camp 4 was higher than the rated ceiling of any available helicopter. Weathers was lowered to Camp 2. Eventually, a helicopter rescue was organised thanks to the Nepalese Army.[121][122]
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The storm's impact on climbers on the North Ridge of Everest, where several climbers also died, was detailed in a first-hand account by British filmmaker and writer Matt Dickinson in his book The Other Side of Everest. 16-year-old Mark Pfetzer was on the climb and wrote about it in his account, Within Reach: My Everest Story.
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The 2015 feature film Everest, directed by Baltasar Kormákur, is based on the events of this guiding disaster.[123]
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In 2006 12 people died. One death in particular (see below) triggered an international debate and years of discussion about climbing ethics.[127] The season was also remembered for the rescue of Lincoln Hall who had been left by his climbing team and declared dead, but was later discovered alive and survived being helped off the mountain.
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There was an international controversy about the death of a solo British climber David Sharp, who attempted to climb Mount Everest in 2006 but died in his attempt. The story broke out of the mountaineering community into popular media, with a series of interviews, allegations, and critiques. The question was whether climbers that season had left a man to die and whether he could have been saved. He was said to have attempted to summit Mount Everest by himself with no Sherpa or guide and fewer oxygen bottles than considered normal.[128] He went with a low-budget Nepali guide firm that only provides support up to Base Camp, after which climbers go as a "loose group", offering a high degree of independence. The manager at Sharp's guide support said Sharp did not take enough oxygen for his summit attempt and did not have a Sherpa guide.[129] It is less clear who knew Sharp was in trouble, and if they did know, whether they were qualified or capable of helping him.[128]
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Double-amputee climber Mark Inglis said in an interview with the press on 23 May 2006, that his climbing party, and many others, had passed Sharp, on 15 May, sheltering under a rock overhang 450 metres (1,480 ft) below the summit, without attempting a rescue.[130] Inglis said 40 people had passed by Sharp, but he might have been overlooked as climbers assumed Sharp was the corpse nicknamed "Green Boots",[131] but Inglis was not aware that Turkish climbers had tried to help Sharp despite being in the process of helping an injured woman down (a Turkish woman named Burçak Poçan). There has also been some discussion about Himex in the commentary on Inglis and Sharp. In regards to Inglis's initial comments, he later revised certain details because he had been interviewed while he was "...physically and mentally exhausted, and in a lot of pain. He had suffered severe frostbite – he later had five fingertips amputated." When they went through Sharp's possessions they found a receipt for US$7,490, believed to be the whole financial cost.[132] Comparatively, most expeditions are between $35,000 to US$100,000 plus an additional $20,000 in other expenses that range from gear to bonuses.[133] It was estimated on 14 May that Sharp summitted Mount Everest and began his descent down, but 15 May he was in trouble but being passed by climbers on their way up and down.[134] On 15 May 2006 it is believed he was suffering from hypoxia and was about 1,000 feet from the summit on the North Side route.[134]
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"Dawa from Arun Treks also gave oxygen to David and tried to help him move, repeatedly, for perhaps an hour. But he could not get David to stand alone or even stand to rest on his shoulders, and crying, Dawa had to leave him too. Even with two Sherpas, it was not going to be possible to get David down the tricky sections below."
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Some climbers who left him said that the rescue efforts would have been useless and only have caused more deaths.[citation needed] Beck Weathers of the 1996 Mount Everest disaster said that those who are dying are often left behind and that he himself had been left for dead twice but was able to keep walking.[136] The Tribune of India quoted someone who described what happened to Sharp as "the most shameful act in the history of mountaineering".[137] In addition to Sharp's death, at least nine other climbers perished that year, including multiple Sherpas working for various guiding companies.[138]
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"You are never on your own. There are climbers everywhere."
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Much of this controversy was captured by the Discovery Channel while filming the television program Everest: Beyond the Limit. A crucial decision affecting the fate of Sharp is shown in the program, where an early returning climber Lebanese adventurer Maxim Chaya is descending from the summit and radios to his base camp manager (Russell Brice) that he has found a frostbitten and unconscious climber in distress. Chaya is unable to identify Sharp, who had chosen to climb solo without any support and so did not identify himself to other climbers. The base camp manager assumes that Sharp is part of a group that has already calculated that they must abandon him, and informs his lone climber that there is no chance of him being able to help Sharp by himself. As Sharp's condition deteriorates through the day and other descending climbers pass him, his opportunities for rescue diminish: his legs and feet curl from frostbite, preventing him from walking; the later descending climbers are lower on oxygen and lack the strength to offer aid; time runs out for any Sherpas to return and rescue him.
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David Sharp's body remained just below the summit on the Chinese side next to "Green Boots"; they shared a space in a small rock cave that was an ad hoc tomb for them.[134] Sharp's body was removed from the cave in 2007, according to the BBC,[140] and since 2014, Green Boots has been missing, presumably removed or buried.[141]
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As the Sharp debate kicked off on 26 May 2006, Australian climber Lincoln Hall was found alive after being left for dead the day before.[142] He was found by a party of four climbers (Dan Mazur, Andrew Brash, Myles Osborne and Jangbu Sherpa) who, giving up their own summit attempt, stayed with Hall and descended with him and a party of 11 Sherpas sent up to carry him down. Hall later fully recovered. His team assumed he had died from cerebral edema, and they were instructed to cover him with rocks.[142] There were no rocks around to do this and he was abandoned.[143] The erroneous information of his death was passed on to his family. The next day he was discovered by another party alive.[144]
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I was shocked to see a guy without gloves, hat, oxygen bottles or sleeping bag at sunrise at 28,200-feet height, just sitting up there.
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Lincoln greeted his fellow mountaineers with this:[144]
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I imagine you are surprised to see me here.
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Lincoln Hall went on to live for several more years, often giving talks about his near-death experience and rescue, before dying from unrelated medical issues in 2012 at the age of 56 (born in 1955).[144]
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Heroic rescue actions have been recorded since Hall, including on 21 May 2007, when Canadian climber Meagan McGrath initiated the successful high-altitude rescue of Nepali Usha Bista. Recognising her heroic rescue, Major Meagan McGrath was selected as a 2011 recipient of the Sir Edmund Hillary Foundation of Canada Humanitarian Award, which recognises a Canadian who has personally or administratively contributed a significant service or act in the Himalayan Region of Nepal.[145]
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By the end of the 2010 climbing season, there had been 5,104 ascents to the summit by about 3,142 individuals, with 77% of these ascents being accomplished since 2000.[146] The summit was achieved in 7 of the 22 years from 1953 to 1974 and was not missed between 1975 and 2014.[146] In 2007, the record number of 633 ascents was recorded, by 350 climbers and 253 sherpas.[146]
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An illustration of the explosion of popularity of Everest is provided by the numbers of daily ascents. Analysis of the 1996 Mount Everest disaster shows that part of the blame was on the bottleneck caused by a large number of climbers (33 to 36) attempting to summit on the same day; this was considered unusually high at the time. By comparison, on 23 May 2010, the summit of Mount Everest was reached by 169 climbers – more summits in a single day than in the cumulative 31 years from the first successful summit in 1953 through 1983.[146]
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There have been 219 fatalities recorded on Mount Everest from the 1922 British Mount Everest Expedition through the end of 2010, a rate of 4.3 fatalities for every 100 summits (this is a general rate, and includes fatalities amongst support climbers, those who turned back before the peak, those who died en route to the peak and those who died while descending from the peak). Of the 219 fatalities, 58 (26.5%) were climbers who had summited but did not complete their descent.[146] Though the rate of fatalities has decreased since the year 2000 (1.4 fatalities for every 100 summits, with 3938 summits since 2000), the significant increase in the total number of climbers still means 54 fatalities since 2000: 33 on the northeast ridge, 17 on the southeast ridge, 2 on the southwest face, and 2 on the north face.[146]
|
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+
Nearly all attempts at the summit are done using one of the two main routes. The traffic seen by each route varies from year to year. In 2005–07, more than half of all climbers elected to use the more challenging, but cheaper northeast route. In 2008, the northeast route was closed by the Chinese government for the entire climbing season, and the only people able to reach the summit from the north that year were athletes responsible for carrying the Olympic torch for the 2008 Summer Olympics.[147] The route was closed to foreigners once again in 2009 in the run-up to the 50th anniversary of the Dalai Lama's exile.[148] These closures led to declining interest in the north route, and, in 2010, two-thirds of the climbers reached the summit from the south.[146]
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The 2010s were a time of new highs and lows for the mountain, with back to back disasters in 2013 and 2014 causing record deaths. In 2015 there were no summits for the first time in decades. However, other years set records for numbers of summits – 2013's record number of summiters, around 667, was surpassed in 2018 with around 800 summiting the peak,[149] and a subsequent record was set in 2019 with over 890 summiters.[150]
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On 18 April 2014, an avalanche hit the area just below the Base Camp 2 at around 01:00 UTC (06:30 local time) and at an elevation of about 5,900 metres (19,400 ft).[158] Sixteen people were killed in the avalanche (all Nepalese guides) and nine more were injured.[159]
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During the season, a 13-year-old girl, Malavath Purna, reached the summit, becoming the youngest female climber to do so.[160] Additionally, one team used a helicopter to fly from south base camp to Camp 2 to avoid the Khumbu Icefall, then reached the Everest summit. This team had to use the south side because the Chinese had denied them a permit to climb. A team member later donated tens of thousands of dollars to local hospitals.[citation needed] She was named the Nepalese "International Mountaineer of the Year".[161]
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Over 100 people summited Everest from China (Tibet region), and six from Nepal in the 2014 season.[162] This included 72-year-old Bill Burke, the Indian teenage girl, and a Chinese woman Jing Wang.[163] Another teen girl summiter was Ming Kipa Sherpa who summited with her elder sister Lhakpa Sherpa in 2003, and who had achieved the most times for woman to the summit of Mount Everest at that time.[164] (see also Santosh Yadav)
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2015 was set to be a record-breaking season of climbs, with hundreds of permits issued in Nepal and many additional permits in Tibet (China). However, on 25 April 2015, an earthquake measuring 7.8 Mw triggered an avalanche that hit Everest Base Camp,[165] effectively shutting down the Everest climbing season.[166] 18 bodies were recovered from Mount Everest by the Indian Army mountaineering team.[167] The avalanche began on Pumori,[168] moved through the Khumbu Icefall on the southwest side of Mount Everest, and slammed into the South Base Camp.[169] 2015 was the first time since 1974 with no spring summits, as all climbing teams pulled out after the quakes and avalanche.[170][171] One of the reasons for this was the high probability of aftershocks (over 50 percent according to the USGS).[172] Just weeks after the first quake, the region was rattled again by a 7.3 magnitude quake and there were also many considerable aftershocks.[173]
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The quakes trapped hundreds of climbers above the Khumbu icefall, and they had to be evacuated by helicopter as they ran low on supplies.[174] The quake shifted the route through the ice fall, making it essentially impassable to climbers.[174] Bad weather also made helicopter evacuation difficult.[174] The Everest tragedy was small compared the impact overall on Nepal, with almost nine thousand dead[175][176] and about 22,000 injured.[175] In Tibet, by 28 April at least 25 had died, and 117 were injured.[177] By 29 April 2015, the Tibet Mountaineering Association (North/Chinese side) closed Everest and other peaks to climbing, stranding 25 teams and about 300 people on the north side of Everest.[178] On the south side, helicopters evacuated 180 people trapped at Camps 1 and 2.[179]
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On 24 August 2015 Nepal re-opened Everest to tourism including mountain climbers.[180] The only climber permit for the autumn season was awarded to Japanese climber Nobukazu Kuriki, who had tried four times previously to summit Everest without success. He made his fifth attempt in October, but had to give up just 700 m (2,300 ft) from the summit due to "strong winds and deep snow".[181][182] Kuriki noted the dangers of climbing Everest, having himself survived being stuck in a freezing snow hole for two days near the top, which came at the cost of all his fingertips and his thumb, lost to frostbite, which added further difficulty to his climb.[183]
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Some sections of the trail from Lukla to Everest Base Camp (Nepal) were damaged in the earthquakes earlier in the year and needed repairs to handle trekkers.[184]
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Hawley's database records 641 made it to the summit in early 2016.[185]
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2017 was the biggest season yet, permit-wise, yielding hundreds of summiters and a handful of deaths.[186] On 27 May 2017, Kami Rita Sherpa made his 21st climb to the summit with the Alpine Ascents Everest Expedition, one of three people in the World along with Apa Sherpa and Phurba Tashi Sherpa to make it to the summit of Mount Everest 21 times.[187][188] The season had a tragic start with the death of Ueli Steck of Switzerland, who died from a fall during a warm-up climb.[189] There was a continued discussion about the nature of possible changes to the Hillary Step.[190] Total summiters for 2017 was tallied up to be 648.[156] 449 summited via Nepal (from the South) and 120 from Chinese Tibet (North side).[191]
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807 climbers summited Mount Everest in 2018,[192] including 563 on the Nepal side and 240 from the Chinese Tibet side.[149] This broke the previous record for total summits in year from which was 667 in 2013, and one factor that aided in this was an especially long and clear weather window of 11 days during the critical spring climbing season.[149][193][157] Various records were broken including an extraordinary case of a 70-year-old double-amputee, who undertook his climb after winning a court case in the Nepali Supreme Court.[149] There were no major disasters, but seven climbers died in various situations including several sherpas as well as international climbers.[149] Although record numbers of climbers reached the summit, old-time summiters that made expeditions in the 1980s lamented the crowding, feces, and cost.[193]
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Himalayan record keeper Elizabeth Hawley died in late January 2018.[194]
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Figures for the number of permits issued by Nepal range from 347[195] to 375.[196]
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The spring or pre-monsoon window for 2019 witnessed the deaths of a number of climbers and worldwide publication of images of hundreds of mountaineers queuing to reach the summit and sensational media reports of climbers stepping over dead bodies dismayed people around the world.[199][200][201][202]
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There were reports of various winter expeditions in the Himalayas, including K2, Nanga Parbat, and Meru with the buzz for the Everest 2019 beginning just 14 weeks to the weather window.[203] Noted climber Cory Richards announced on Twitter that he was hoping to establish a new climbing route to the summit in 2019.[203] Also announced was an expedition to re-measure the height of Everest, particularly in light of the 2015 earthquakes.[204][205] China closed the base-camp to those without climbing permits in February 2019 on the northern side of Mount Everest.[206] By early April, climbing teams from around the world were arriving for the 2019 spring climbing season.[157] Among the teams was a scientific expedition with a planned study of pollution, and how things like snow and vegetation influence the availability of food and water in the region.[207] In the 2019 spring mountaineering season, there were roughly 40 teams with almost 400 climbers and several hundred guides attempting to summit on the Nepali side.[208][209][210] Nepal issued 381 climbing permits for 2019.[192] For the northern routes in Chinese Tibet, several hundred more permits were issued for climbing by authorities there.[211]
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In May 2019, Nepali mountaineering guide Kami Rita summited Mount Everest twice within a week, his 23rd and 24th ascents, making international news headlines.[212][208][209] He first summited Everest in 1994, and has summited several other extremely high mountains, such as K2 and Lhotse.[208][209][210][212]
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By 23 May 2019, about seven people had died, possibly due to crowding leading to delays high on the mountain, and shorter weather windows.[192] One 19-year-old who summited previously noted that when the weather window opens (the high winds calm down), long lines form as everyone rushes to get the top and back down.[213] In Chinese Tibet, one Austrian climber died from a fall,[192] and by 26 May 2019 the overall number of deaths for the spring climbing season rose to 10.[214][215][216] By 28 May, the death toll increased to 11 when a climber died at about 26,000 feet during the descent,[197] and a 12th climber missing and presumed dead.[198] Despite the number of deaths, reports indicated that a record 891 climbers summited in the spring 2019 climbing season.[217][150]
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Although China has had various permit restrictions, and Nepal requires a doctor to sign off on climbing permits,[217] the natural dangers of climbing such as falls and avalanches combined with medical issues aggravated by Everest's extreme altitude led to 2019 being a year with a comparatively high death toll.[217] In light of this, the government of Nepal is now considering reviewing its existing laws on expeditions to the mountain peak.[218][219]
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Regardless of the number of permits, the weather window impacts the timing of when climbers head to the summit.[220] The 2018 season had a similar number of climbers, but an 11-day straight calm, while in 2019 the weather windows were shorter and broken up by periods of bad weather.[220][221]
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By 31 May 2019, the climbing season was thought to be all but concluded, as shifting weather patterns and increased wind speed make summiting more difficult.[222] The next window is generally when the monsoon season ends in September; however, this is a less popular option as the monsoon leaves large amounts of snow on the mountain, thus increasing the danger of avalanches,[223] which historically account for about one quarter of Everest fatalities.[150]
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334 climbing permits were issued in 2014 in Nepal. These were extended until 2019 due to the closure.[225] In 2015 there were 357 permits to climb Everest, but the mountain was closed again because of the avalanche and earthquake, and these permits were given a two-year extension to 2017 (not to 2019 as with the 2014 issue).[226][225][clarification needed]
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In 2017, a permit evader who tried to climb Everest without the $11,000 permit faced, among other penalties, a $22,000 fine, bans, and a possible four years in jail after he was caught (he had made it up past the Khumbu icefall) In the end he was given a 10-year mountaineering ban in Nepal and allowed to return home.[227]
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217 |
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The number of permits issued each year by Nepal is listed below.[226][228]
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218 |
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219 |
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The Chinese side in Tibet is also managed with permits for summiting Everest.[229] They did not issue permits in 2008, due to the Olympic torch relay being taken to the summit of Mount Everest.[230]
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220 |
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221 |
+
In March 2020, the governments of China and Nepal announced a cancellation of all climbing permits for Mount Everest due to the COVID-19 pandemic.[231][232] In April 2020, a group of Chinese mountaineers began an expedition from the Chinese side. The mountain remained closed on the Chinese side to all foreign climbers.[233]
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223 |
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Mount Everest has two main climbing routes, the southeast ridge from Nepal and the north ridge from Tibet, as well as many other less frequently climbed routes.[234] Of the two main routes, the southeast ridge is technically easier and more frequently used. It was the route used by Edmund Hillary and Tenzing Norgay in 1953 and the first recognised of 15 routes to the top by 1996.[234] This was, however, a route decision dictated more by politics than by design, as the Chinese border was closed to the western world in the 1950s, after the People's Republic of China invaded Tibet.[235]
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Most attempts are made during May, before the summer monsoon season. As the monsoon season approaches, the jet stream shifts northward, thereby reducing the average wind speeds high on the mountain.[236][237] While attempts are sometimes made in September and October, after the monsoons, when the jet stream is again temporarily pushed northward, the additional snow deposited by the monsoons and the less stable weather patterns at the monsoons' tail end makes climbing extremely difficult.
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The ascent via the southeast ridge begins with a trek to Base Camp at 5,380 m (17,700 ft) on the south side of Everest, in Nepal. Expeditions usually fly into Lukla (2,860 m) from Kathmandu and pass through Namche Bazaar. Climbers then hike to Base Camp, which usually takes six to eight days, allowing for proper altitude acclimatisation in order to prevent altitude sickness.[238] Climbing equipment and supplies are carried by yaks, dzopkyos (yak-cow hybrids), and human porters to Base Camp on the Khumbu Glacier. When Hillary and Tenzing climbed Everest in 1953, the British expedition they were part of (comprising over 400 climbers, porters, and Sherpas at that point) started from the Kathmandu Valley, as there were no roads further east at that time.
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Climbers spend a couple of weeks in Base Camp, acclimatising to the altitude. During that time, Sherpas and some expedition climbers set up ropes and ladders in the treacherous Khumbu Icefall.
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Seracs, crevasses, and shifting blocks of ice make the icefall one of the most dangerous sections of the route. Many climbers and Sherpas have been killed in this section. To reduce the hazard, climbers usually begin their ascent well before dawn, when the freezing temperatures glue ice blocks in place.
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Above the icefall is Camp I at 6,065 metres (19,900 ft).
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From Camp I, climbers make their way up the Western Cwm to the base of the Lhotse face, where Camp II or Advanced Base Camp (ABC) is established at 6,500 m (21,300 ft). The Western Cwm is a flat, gently rising glacial valley, marked by huge lateral crevasses in the centre, which prevent direct access to the upper reaches of the Cwm. Climbers are forced to cross on the far right, near the base of Nuptse, to a small passageway known as the "Nuptse corner". The Western Cwm is also called the "Valley of Silence" as the topography of the area generally cuts off wind from the climbing route. The high altitude and a clear, windless day can make the Western Cwm unbearably hot for climbers.[239]
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From Advanced Base Camp, climbers ascend the Lhotse face on fixed ropes, up to Camp III, located on a small ledge at 7,470 m (24,500 ft). From there, it is another 500 metres to Camp IV on the South Col at 7,920 m (26,000 ft).
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From Camp III to Camp IV, climbers are faced with two additional challenges: the Geneva Spur and the Yellow Band. The Geneva Spur is an anvil shaped rib of black rock named by the 1952 Swiss expedition. Fixed ropes assist climbers in scrambling over this snow-covered rock band. The Yellow Band is a section of interlayered marble, phyllite, and semischist, which also requires about 100 metres of rope for traversing it.[239]
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On the South Col, climbers enter the death zone. Climbers making summit bids typically can endure no more than two or three days at this altitude. That's one reason why clear weather and low winds are critical factors in deciding whether to make a summit attempt. If the weather does not cooperate within these short few days, climbers are forced to descend, many all the way back down to Base Camp.
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From Camp IV, climbers begin their summit push around midnight, with hopes of reaching the summit (still another 1,000 metres above) within 10 to 12 hours. Climbers first reach "The Balcony" at 8,400 m (27,600 ft), a small platform where they can rest and gaze at peaks to the south and east in the early light of dawn. Continuing up the ridge, climbers are then faced with a series of imposing rock steps which usually forces them to the east into the waist-deep snow, a serious avalanche hazard. At 8,750 m (28,700 ft), a small table-sized dome of ice and snow marks the South Summit.[239]
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From the South Summit, climbers follow the knife-edge southeast ridge along what is known as the "Cornice traverse", where snow clings to intermittent rock. This is the most exposed section of the climb, and a misstep to the left would send one 2,400 m (7,900 ft) down the southwest face, while to the immediate right is the 3,050 m (10,010 ft) Kangshung Face. At the end of this traverse is an imposing 12 m (39 ft) rock wall, the Hillary Step, at 8,790 m (28,840 ft).[240]
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Hillary and Tenzing were the first climbers to ascend this step, and they did so using primitive ice climbing equipment and ropes. Nowadays, climbers ascend this step using fixed ropes previously set up by Sherpas. Once above the step, it is a comparatively easy climb to the top on moderately angled snow slopes—though the exposure on the ridge is extreme, especially while traversing large cornices of snow. With increasing numbers of people climbing the mountain in recent years, the Step has frequently become a bottleneck, with climbers forced to wait significant amounts of time for their turn on the ropes, leading to problems in getting climbers efficiently up and down the mountain.
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After the Hillary Step, climbers also must traverse a loose and rocky section that has a large entanglement of fixed ropes that can be troublesome in bad weather. Climbers typically spend less than half an hour at the summit to allow time to descend to Camp IV before darkness sets in, to avoid serious problems with afternoon weather, or because supplemental oxygen tanks run out.
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The north ridge route begins from the north side of Everest, in Tibet. Expeditions trek to the Rongbuk Glacier, setting up base camp at 5,180 m (16,990 ft) on a gravel plain just below the glacier. To reach Camp II, climbers ascend the medial moraine of the east Rongbuk Glacier up to the base of Changtse, at around 6,100 m (20,000 ft). Camp III (ABC—Advanced Base Camp) is situated below the North Col at 6,500 m (21,300 ft). To reach Camp IV on the North Col, climbers ascend the glacier to the foot of the col where fixed ropes are used to reach the North Col at 7,010 m (23,000 ft). From the North Col, climbers ascend the rocky north ridge to set up Camp V at around 7,775 m (25,500 ft). The route crosses the North Face in a diagonal climb to the base of the Yellow Band, reaching the site of Camp VI at 8,230 m (27,000 ft). From Camp VI, climbers make their final summit push.
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Climbers face a treacherous traverse from the base of the First Step: ascending from 8,501 to 8,534 m (27,890 to 28,000 ft), to the crux of the climb, the Second Step, ascending from 8,577 to 8,626 m (28,140 to 28,300 ft). (The Second Step includes a climbing aid called the "Chinese ladder", a metal ladder placed semi-permanently in 1975 by a party of Chinese climbers.[241] It has been almost continuously in place since, and ladders have been used by virtually all climbers on the route.) Once above the Second Step the inconsequential Third Step is clambered over, ascending from 8,690 to 8,800 m (28,510 to 28,870 ft). Once above these steps, the summit pyramid is climbed by a snow slope of 50 degrees, to the final summit ridge along which the top is reached.[242]
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The summit of Everest has been described as "the size of a dining room table".[243] The summit is capped with snow over ice over rock, and the layer of snow varies from year to year.[244] The rock summit is made of Ordovician limestone and is a low-grade metamorphic rock according to Montana State University.[245] (see survey section for more on its height and about the Everest rock summit)
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Below the summit there is an area known as "rainbow valley", filled with dead bodies still wearing brightly coloured winter gear. Down to about 8000 metres is an area commonly called the "death zone", due to the high danger and low oxygen because of the low pressure.[79]
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Below the summit the mountain slopes downward to the three main sides, or faces, of Mount Everest: the North Face, the South-West Face, and the East/Kangshung Face.[246]
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At the higher regions of Mount Everest, climbers seeking the summit typically spend substantial time within the death zone (altitudes higher than 8,000 metres (26,000 ft)), and face significant challenges to survival. Temperatures can dip to very low levels, resulting in frostbite of any body part exposed to the air. Since temperatures are so low, snow is well-frozen in certain areas and death or injury by slipping and falling can occur. High winds at these altitudes on Everest are also a potential threat to climbers.
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Another significant threat to climbers is low atmospheric pressure. The atmospheric pressure at the top of Everest is about a third of sea level pressure or 0.333 standard atmospheres (337 mbar), resulting in the availability of only about a third as much oxygen to breathe.[247]
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Debilitating effects of the death zone are so great that it takes most climbers up to 12 hours to walk the distance of 1.72 kilometres (1.07 mi) from South Col to the summit.[248] Achieving even this level of performance requires prolonged altitude acclimatisation, which takes 40–60 days for a typical expedition. A sea-level dweller exposed to the atmospheric conditions at the altitude above 8,500 m (27,900 ft) without acclimatisation would likely lose consciousness within 2 to 3 minutes.[249]
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In May 2007, the Caudwell Xtreme Everest undertook a medical study of oxygen levels in human blood at extreme altitude. Over 200 volunteers climbed to Everest Base Camp where various medical tests were performed to examine blood oxygen levels. A small team also performed tests on the way to the summit.[250] Even at base camp, the low partial pressure of oxygen had direct effect on blood oxygen saturation levels. At sea level, blood oxygen saturation is generally 98–99%. At base camp, blood saturation fell to between 85 and 87%. Blood samples taken at the summit indicated very low oxygen levels in the blood. A side effect of low blood oxygen is a greatly increased breathing rate, often 80–90 breaths per minute as opposed to a more typical 20–30. Exhaustion can occur merely attempting to breathe.[251]
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Lack of oxygen, exhaustion, extreme cold, and climbing hazards all contribute to the death toll. An injured person who cannot walk is in serious trouble, since rescue by helicopter is generally impractical and carrying the person off the mountain is very risky. People who die during the climb are typically left behind. As of 2006, about 150 bodies had never been recovered. It is not uncommon to find corpses near the standard climbing routes.[252]
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Debilitating symptoms consistent with high altitude cerebral oedema commonly present during descent from the summit of Mount Everest. Profound fatigue and late times in reaching the summit are early features associated with subsequent death.
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A 2008 study noted that the "death zone" is indeed where most Everest deaths occur, but also noted that most deaths occur during descent from the summit.[254] A 2014 article in The Atlantic about deaths on Everest noted that while falling is one of the greatest dangers the death zone presents for all 8000ers, avalanches are a more common cause of death at lower altitudes.[255] However, Everest climbing is more deadly than BASE jumping, although some have combined extreme sports and Everest including a Russian who base-jumped off Everest in a wingsuit (he did survive, though).[256]
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Despite this, Everest is safer for climbers than a number of peaks by some measurements, but it depends on the period.[257] Some examples are Kangchenjunga, K2, Annapurna, Nanga Parbat, and the Eiger (especially the nordwand).[257] Mont Blanc has more deaths each year than Everest, with over one hundred dying in a typical year and over eight thousand killed since records were kept.[258] Some factors that affect total mountain lethality include the level of popularity of the mountain, the skill of those climbing, and the difficulty of the climb.[258]
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Another health hazard is retinal haemorrhages, which can damage eyesight and cause blindness.[259] Up to a quarter of Everest climbers can experience retinal haemorrhages, and although they usually heal within weeks of returning to lower altitudes, in 2010 a climber went blind and ended up dying in the death zone.[259]
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At one o'clock in the afternoon, the British climber Peter Kinloch was on the roof of the world, in bright sunlight, taking photographs of the Himalayas below, "elated, cheery and bubbly". But Mount Everest is now his grave, because only minutes later, he suddenly went blind and had to be abandoned to die from the cold.
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The team made a huge effort for the next 12 hours to try to get him down the mountain, but to no avail, as they were unsuccessful in getting him through the difficult sections.[260] Even for the able, the Everest North-East ridge is recognised as a challenge. It is hard to rescue someone who has become incapacitated and it can be beyond the ability of rescuers to save anyone in such a difficult spot.[260] One way around this situation was pioneered by two Nepali men in 2011, who had intended to paraglide off the summit. They had no choice and were forced to go through with their plan anyway, because they had run out of bottled oxygen and supplies.[261] They successfully launched off the summit and para-glided down to Namche Bazaar in just 42 minutes, without having to climb down the mountain.[261]
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Most expeditions use oxygen masks and tanks above 8,000 m (26,000 ft).[262] Everest can be climbed without supplementary oxygen, but only by the most accomplished mountaineers and at increased risk. Humans' ability to think clearly is hindered with low oxygen, and the combination of extreme weather, low temperatures, and steep slopes often requires quick, accurate decisions. While about 95 percent of climbers who reach the summit use bottled oxygen in order to reach the top, about five percent of climbers have summited Everest without supplemental oxygen. The death rate is double for those who attempt to reach the summit without supplemental oxygen.[263] Travelling above 8,000 feet altitude is a factor in cerebral hypoxia.[264] This decrease of oxygen to the brain can cause dementia and brain damage, as well as other symptoms.[265] One study found that Mount Everest may be the highest an acclimatised human could go, but also found that climbers may suffer permanent neurological damage despite returning to lower altitudes.[266]
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Brain cells are extremely sensitive to a lack of oxygen. Some brain cells start dying less than 5 minutes after their oxygen supply disappears. As a result, brain hypoxia can rapidly cause severe brain damage or death.
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The use of bottled oxygen to ascend Mount Everest has been controversial. It was first used on the 1922 British Mount Everest Expedition by George Finch and Geoffrey Bruce who climbed up to 7,800 m (25,600 ft) at a spectacular speed of 1,000 vertical feet per hour (vf/h). Pinned down by a fierce storm, they escaped death by breathing oxygen from a jury-rigged set-up during the night. The next day they climbed to 8,100 m (26,600 ft) at 900 vf/h—nearly three times as fast as non-oxygen users. Yet the use of oxygen was considered so unsportsmanlike that none of the rest of the Alpine world recognised this high ascent rate.[citation needed]
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George Mallory described the use of such oxygen as unsportsmanlike, but he later concluded that it would be impossible for him to summit without it and consequently used it on his final attempt in 1924.[267] When Tenzing and Hillary made the first successful summit in 1953, they also used open-circuit bottled oxygen sets, with the expedition's physiologist Griffith Pugh referring to the oxygen debate as a "futile controversy", noting that oxygen "greatly increases subjective appreciation of the surroundings, which after all is one of the chief reasons for climbing."[268] For the next twenty-five years, bottled oxygen was considered standard for any successful summit.
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...although an acclimatised lowlander can survive for a time on the summit of Everest without supplemental oxygen, one is so close to the limit that even a modicum of excess exertion may impair brain function.
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Reinhold Messner was the first climber to break the bottled oxygen tradition and in 1978, with Peter Habeler, made the first successful climb without it. In 1980, Messner summited the mountain solo, without supplemental oxygen or any porters or climbing partners, on the more difficult northwest route. Once the climbing community was satisfied that the mountain could be climbed without supplemental oxygen, many purists then took the next logical step of insisting that is how it should be climbed.[25]:154
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The aftermath of the 1996 disaster further intensified the debate. Jon Krakauer's Into Thin Air (1997) expressed the author's personal criticisms of the use of bottled oxygen. Krakauer wrote that the use of bottled oxygen allowed otherwise unqualified climbers to attempt to summit, leading to dangerous situations and more deaths. The disaster was partially caused by the sheer number of climbers (34 on that day) attempting to ascend, causing bottlenecks at the Hillary Step and delaying many climbers, most of whom summitted after the usual 14:00 turnaround time. He proposed banning bottled oxygen except for emergency cases, arguing that this would both decrease the growing pollution on Everest—many bottles have accumulated on its slopes—and keep marginally qualified climbers off the mountain.
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The 1996 disaster also introduced the issue of the guide's role in using bottled oxygen.[269]
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Guide Anatoli Boukreev's decision not to use bottled oxygen was sharply criticised by Jon Krakauer. Boukreev's supporters (who include G. Weston DeWalt, who co-wrote The Climb) state that using bottled oxygen gives a false sense of security.[270] Krakauer and his supporters point out that, without bottled oxygen, Boukreev could not directly help his clients descend.[271] They state that Boukreev said that he was going down with client Martin Adams,[271] but just below the south summit, Boukreev determined that Adams was doing fine on the descent and so descended at a faster pace, leaving Adams behind. Adams states in The Climb, "For me, it was business as usual, Anatoli's going by, and I had no problems with that."[272]
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The low oxygen can cause a mental fog-like impairment of cognitive abilities described as "delayed and lethargic thought process, clinically defined as bradypsychia" even after returning to lower altitudes.[273] In severe cases, climbers can experience hallucinations. Some studies have found that high-altitude climbers, including Everest climbers, experience altered brain structure.[273] The effects of high altitude on the brain, particularly if it can cause permanent brain damage, continue to be studied.[273]
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Although generally less popular than spring, Mount Everest has also been climbed in the autumn (also called the "post-monsoon season").[62][274] For example, in 2010 Eric Larsen and five Nepali guides summited Everest in the autumn for the first time in ten years.[274] The first mainland British ascent of Mount Everest (Hillary was from New Zealand), which was also the first ascent via a face rather than a ridge, was the autumn 1975 Southwest Face expedition led by Chris Bonington.[citation needed] The autumn season, when the monsoon ends, is regarded as more dangerous because there is typically a lot of new snow which can be unstable.[275] However, this increased snow can make it more popular with certain winter sports like skiing and snowboarding.[62] Two Japanese climbers also summited in October 1973.[276]
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Chris Chandler and Bob Cormack summited Everest in October 1976 as part of the American Bicentennial Everest Expedition that year, the first Americans to make an autumn ascent of Mount Everest according to the Los Angeles Times.[277] By the 21st century, summer and autumn can be more popular with skiing and snowboard attempts on Mount Everest.[278] During the 1980s, climbing in autumn was actually more popular than in spring.[279] U.S. astronaut Karl Gordon Henize died in October 1993 on an autumn expedition, conducting an experiment on radiation. The amount of background radiation increases with higher altitudes.[280]
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The mountain has also been climbed in the winter, but that is not popular because of the combination of cold high winds and shorter days.[281] By January the peak is typically battered by 170 mph (270 km/h) winds and the average temperature of the summit is around −33 °F (−36 °C).[62]
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By the end of the 2010 climbing season, there had been 5,104 ascents to the summit by about 3,142 individuals.[146] Some notable "firsts" by climbers include:
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Summiting Everest with disabilities such as amputations and diseases has become popular in the 21st century, with stories like that of Sudarshan Gautam, a man with no arms who made it to the top in 2013.[307] A teenager with Down's syndrome made it to Base camp, which has become a substitute for more extreme record-breaking because it carries many of the same thrills including the trip to the Himalayas and rustic scenery.[308] Danger lurks even at base camp though, which was the site where dozens were killed in the 2015 Mount Everest avalanches. Others that have climbed Everest with amputations include Mark Inglis (no legs), Paul Hockey (one arm only), and Arunima Sinha (one leg only).
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Lucy, Lady Houston, a British millionaire former showgirl, funded the Houston Everest Flight of 1933. A formation of airplanes led by the Marquess of Clydesdale flew over the summit in an effort to photograph the unknown terrain .[309]
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On 26 September 1988, having climbed the mountain via the south-east ridge, Jean-Marc Boivin made the first paraglider descent of Everest,[310] in the process creating the record for the fastest descent of the mountain and the highest paraglider flight. Boivin said: "I was tired when I reached the top because I had broken much of the trail, and to run at this altitude was quite hard."[311] Boivin ran 18 m (60 ft) from below the summit on 40-degree slopes to launch his paraglider, reaching Camp II at 5,900 m (19,400 ft) in 12 minutes (some sources say 11 minutes).[311][312] Boivin would not repeat this feat, as he was killed two years later in 1990, base-jumping off Venezuela's Angel Falls.[313]
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In 1991 four men in two balloons achieved the first hot-air balloon flight over Mount Everest.[314] In one balloon was Andy Elson and Eric Jones (cameraman), and in the other balloon Chris Dewhirst and Leo Dickinson (cameraman).[315] Dickinson went on to write a book about the adventure called Ballooning Over Everest.[315] The hot-air balloons were modified to function at up to 40,000 feet altitude.[315] Reinhold Messner called one of Dickinson's panoramic views of Everest, captured on the now discontinued Kodak Kodachrome film, the "best snap on Earth", according to UK newspaper The Telegraph.[316] Dewhirst has offered to take passengers on a repeat of this feat for US$2.6 million per passenger.[314]
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In May 2005, pilot Didier Delsalle of France landed a Eurocopter AS350 B3 helicopter on the summit of Mount Everest.[317] He needed to land for two minutes to set the Fédération Aéronautique Internationale (FAI) official record, but he stayed for about four minutes, twice.[317] In this type of landing the rotors stay engaged, which avoids relying on the snow to fully support the aircraft. The flight set rotorcraft world records, for highest of both landing and take-off.[318]
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Some press reports suggested that the report of the summit landing was a misunderstanding of a South Col landing, but he had also landed on South Col two days earlier,[319] with this landing and the Everest records confirmed by the FAI.[318] Delsalle also rescued two Japanese climbers at 4,880 m (16,000 ft) while he was there. One climber noted that the new record meant a better chance of rescue.[317]
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In 2011 two Nepali paraglided from the Everest Summit to Namche Bazaar in 42 minutes.[261] They had run out of oxygen and supplies, so it was a very fast way off the mountain.[261] The duo won National Geographic Adventurers of the Year for 2012 for their exploits.[320] After the paraglide they kayaked to the Indian Ocean, and they had made it to the Bay of Bengal by the end of June 2011.[320] One had never climbed, and one had never para-glided, but together they accomplished a ground-breaking feat.[320] By 2013 footage of the flight was shown on the television news program Nightline.[321]
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In 2014, a team financed and led by mountaineer Wang Jing used a helicopter to fly from South base camp to Camp 2 to avoid the Khumbu Icefall, and thence climbed to the Everest summit.[322] This climb immediately sparked outrage and controversy in much of the mountaineering world over the legitimacy and propriety of her climb.[161][323] Nepal ended up investigating Wang, who initially denied the claim that she had flown to Camp 2, admitting only that some support crew were flown to that higher camp, over the Khumbu Icefall.[324] In August 2014, however, she stated that she had flown to Camp 2 because the icefall was impassable. "If you don't fly to Camp II, you just go home," she said in an interview. In that same interview she also insisted that she had never tried to hide this fact.[161]
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Her team had had to use the south side because the Chinese had denied them a permit to climb. Ultimately, the Chinese refusal may have been beneficial to Nepalese interests, allowing the government to showcase improved local hospitals and provided the opportunity for a new hybrid aviation/mountaineering style, triggering discussions about helicopter use in the mountaineering world.[161] National Geographic noted that a village festooned Wang with honours after she donated US$30,000 to the town's hospital. Wang won the International Mountaineer of the Year Award from the Nepal government in June 2014.[322]
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In 2016 the increased use of helicopters was noted for increased efficiency and for hauling material over the deadly Khumbu icefall.[325] In particular it was noted that flights saved icefall porters 80 trips but still increased commercial activity at Everest.[325] After many Nepalis died in the icefall in 2014, the government had wanted helicopters to handle more transportation to Camp 1 but this was not possible because of the 2015 deaths and earthquake closing the mountain, so this was then implemented in 2016 (helicopters did prove instrumental in rescuing many people in 2015 though).[325] That summer Bell tested the 412EPI, which conducted a series of tests including hovering at 18,000 feet and flying as high as 20,000 feet altitude near Mount Everest.[326]
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Climbing Mount Everest can be a relatively expensive undertaking for climbers.
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Climbing gear required to reach the summit may cost in excess of US$8,000, and most climbers also use bottled oxygen, which adds around US$3,000.[citation needed] The permit to enter the Everest area from the south via Nepal costs US$10,000 to US$25,000 per person, depending on the size of the team.[citation needed] The ascent typically starts at one of the two base camps near the mountain, both of which are approximately 100 kilometres (60 mi) from Kathmandu and 300 kilometres (190 mi) from Lhasa (the two nearest cities with major airports). Transferring one's equipment from the airport to the base camp may add as much as US$2,000.[citation needed]
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Going with a "celebrity guide", usually a well-known mountaineer typically with decades of climbing experience and perhaps several Everest summits, can cost over £100,000 as of 2015.[327] On the other hand, a limited support service, offering only some meals at base camp and bureaucratic overhead like a permit, can cost as little as US$7,000 as of 2007.[132] There are issues with the management of guiding firms in Nepal, and one Canadian woman was left begging for help when her guide firm, which she had paid perhaps US$40,000 to, couldn't stop her from dying in 2012. She ran out of bottled oxygen after climbing for 27 hours straight. Despite decades of concern over inexperienced climbers, neither she nor the guide firm had summited Everest before. The Tibetan/Chinese side has been described as "out of control" due to reports of thefts and threats.[328] By 2015, Nepal was considering to require that climbers have some experience and wanted to make the mountain safer, and especially increase revenue.[329] One barrier to this is that low-budget firms make money not taking inexperienced climbers to the summit.[330] Those turned away by Western firms can often find another firm willing to take them for a price—that they return home soon after arriving after base camp, or part way up the mountain.[330] Whereas a Western firm will convince those they deem incapable to turn back, other firms simply give people the freedom to choose.[330]
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According to Jon Krakauer, the era of commercialisation of Everest started in 1985, when the summit was reached by a guided expedition led by David Breashears that included Richard Bass, a wealthy 55-year-old businessman and an amateur mountain climber with only four years of climbing experience.[332] By the early-1990s, several companies were offering guided tours to the mountain. Rob Hall, one of the mountaineers who died in the 1996 disaster, had successfully guided 39 clients to the summit before that incident.[25]:24,42
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By 2016, most guiding services cost between US$35,000–200,000.[330] However, the services offered vary widely and it is "buyer beware" when doing deals in Nepal, one of the poorest and least developed countries in the world.[330][333] Tourism is about four percent of Nepal's economy, but Everest is special in that an Everest porter can make nearly double the nations's average wage in a region in which other sources of income are lacking.[334]
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Beyond this point, costs may vary widely. It is technically possible to reach the summit with minimal additional expenses, and there are "budget" travel agencies which offer logistical support for such trips. However, this is considered difficult and dangerous (as illustrated by the case of David Sharp). Many climbers hire "full service" guide companies, which provide a wide spectrum of services, including acquisition of permits, transportation to/from base camp, food, tents, fixed ropes,[335] medical assistance while on the mountain, an experienced mountaineer guide, and even personal porters to carry one's backpack and cook one's meals. The cost of such a guide service may range from US$40,000–80,000 per person.[336] Since most equipment is moved by Sherpas, clients of full-service guide companies can often keep their backpack weights under 10 kilograms (22 lb), or hire a Sherpa to carry their backpack for them. By contrast, climbers attempting less commercialised peaks, like Denali, are often expected to carry backpacks over 30 kilograms (66 lb) and, occasionally, to tow a sled with 35 kilograms (77 lb) of gear and food.[337]
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The degree of commercialisation of Mount Everest is a frequent subject of criticism.[338] Jamling Tenzing Norgay, the son of Tenzing Norgay, said in a 2003 interview that his late father would have been shocked to discover that rich thrill-seekers with no climbing experience were now routinely reaching the summit, "You still have to climb this mountain yourself with your feet. But the spirit of adventure is not there any more. It is lost. There are people going up there who have no idea how to put on crampons. They are climbing because they have paid someone $65,000. It is very selfish. It endangers the lives of others."[339]
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Reinhold Messner concurred in 2004, "You could die in each climb and that meant you were responsible for yourself. We were real mountaineers: careful, aware and even afraid. By climbing mountains we were not learning how big we were. We were finding out how breakable, how weak and how full of fear we are. You can only get this if you expose yourself to high danger. I have always said that a mountain without danger is not a mountain....High altitude alpinism has become tourism and show. These commercial trips to Everest, they are still dangerous. But the guides and organisers tell clients, 'Don't worry, it's all organised.' The route is prepared by hundreds of Sherpas. Extra oxygen is available in all camps, right up to the summit. People will cook for you and lay out your beds. Clients feel safe and don't care about the risks."[340]
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However, not all opinions on the subject among prominent mountaineers are strictly negative. For example, Edmund Hillary, who went on record saying that he has not liked "the commercialisation of mountaineering, particularly of Mount Everest"[341] and claimed that "Having people pay $65,000 and then be led up the mountain by a couple of experienced guides...isn't really mountaineering at all",[342] nevertheless noted that he was pleased by the changes brought to Everest area by Westerners, "I don't have any regrets because I worked very hard indeed to improve the condition for the local people. When we first went in there they didn't have any schools, they didn't have any medical facilities, all over the years we have established 27 schools, we have two hospitals and a dozen medical clinics and then we've built bridges over wild mountain rivers and put in fresh water pipelines so in cooperation with the Sherpas we've done a lot to benefit them."[343]
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One of the early guided summiters, Richard Bass (of Seven Summits fame) responded in an interview about Everest climbers and what it took to survive there, "Climbers should have high altitude experience before they attempt the really big mountains. People don't realise the difference between a 20,000-foot mountain and 29,000 feet. It's not just arithmetic. The reduction of oxygen in the air is proportionate to the altitude alright, but the effect on the human body is disproportionate—an exponential curve. People climb Denali [20,320 feet] or Aconcagua [22,834 feet] and think, 'Heck, I feel great up here, I'm going to try Everest.' But it's not like that."[344]
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Some climbers have reported life-threatening thefts from supply caches. Vitor Negrete, the first Brazilian to climb Everest without oxygen and part of David Sharp's party, died during his descent, and theft of gear and food from his high-altitude camp may have contributed.[345][346]
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"Several members were bullied, gear was stolen, and threats were made against me and my climbing partner, Michael Kodas, making an already stressful situation even more dire", said one climber.[347]
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In addition to theft, Michael Kodas describes in his book, High Crimes: The Fate of Everest in an Age of Greed (2008):[348] unethical guides and Sherpas, prostitution and gambling at the Tibet Base Camp, fraud related to the sale of oxygen bottles, and climbers collecting donations under the pretense of removing trash from the mountain.[349][350]
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The Chinese side of Everest in Tibet was described as "out of control" after one Canadian had all his gear stolen and was abandoned by his Sherpa.[328] Another sherpa helped the victim get off the mountain safely and gave him some spare gear. Other climbers have also reported missing oxygen bottles, which can be worth hundreds of dollars each. Hundreds of climbers pass by people's tents, making it hard to safeguard against theft.[328]
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In the late 2010s, the reports of theft of oxygen bottles from camps became more common.[351] Westerners have sometimes struggled to understand the ancient culture and desperate poverty that drives some locals, some of whom have a different concept of the value of a human life.[352][353] For example, for just 1,000 rupees (£6.30) per person, several foreigners were forced to leave the lodge where they were staying and tricked into believing they were being led to safety. Instead they were abandoned and died in the snowstorm.[352]
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On 18 April 2014, in one of the worst disasters to ever hit the Everest climbing community up to that time, 16 Sherpas died in Nepal due to the avalanche that swept them off Mount Everest. In response to the tragedy numerous Sherpa climbing guides walked off the job and most climbing companies pulled out in respect for the Sherpa people mourning the loss.[354][355] Some still wanted to climb but there was too much controversy to continue that year.[354] One of the issues that triggered the work action by Sherpas was unreasonable client demands during climbs.[354]
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Mount Everest has been host to other winter sports and adventuring besides mountaineering, including snowboarding, skiing, paragliding, and BASE jumping.
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Yuichiro Miura became the first man to ski down Everest in the 1970s. He descended nearly 4,200 vertical feet from the South Col before falling with extreme injuries.[85] Stefan Gatt and Marco Siffredi snowboarded Mount Everest in 2001.[356] Other Everest skiers include Davo Karničar of Slovenia, who completed a top to south base camp descent in 2000, Hans Kammerlander of Italy in 1996 on the north side,[357] and Kit DesLauriers of the United States in 2006.[358] In 2006 Swede Tomas Olsson and Norwegian Tormod Granheim skied together down the north face. Olsson's anchor broke while they were rappelling down a cliff in the Norton couloir at about 8,500 metres, resulting in his death from a two and a half-kilometre fall. Granheim skied down to camp III.[359] Also, Marco Siffredi died in 2002 on his second snow-boarding expedition.[356]
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Various types of gliding descents have slowly become more popular, and are noted for their rapid descents to lower camps. In 1986 Steve McKinney led an expedition to Mount Everest,[360] during which he became the first person to fly a hang-glider off the mountain.[312] Frenchman Jean-Marc Boivin made the first paraglider descent of Everest in September 1988, descending in minutes from the south-east ridge to a lower camp.[310] In 2011, two Nepalese made a gliding descent from the Everest summit down 5,000 metres (16,400 ft) in 45 minutes.[361] On 5 May 2013, the beverage company Red Bull sponsored Valery Rozov, who successfully BASE jumped off of the mountain while wearing a wingsuit, setting a record for world's highest BASE jump in the process.[256][362]
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The southern part of Mount Everest is regarded as one of several "hidden valleys" of refuge designated by Padmasambhava, a ninth-century "lotus-born" Buddhist saint.[363]
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Near the base of the north side of Everest lies Rongbuk Monastery, which has been called the "sacred threshold to Mount Everest, with the most dramatic views of the world."[364] For Sherpas living on the slopes of Everest in the Khumbu region of Nepal, Rongbuk Monastery is an important pilgrimage site, accessed in a few days of travel across the Himalayas through Nangpa La.[99]
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Miyolangsangma, a Tibetan Buddhist "Goddess of Inexhaustible Giving", is believed to have lived at the top of Mt Everest. According to Sherpa Buddhist monks, Mt Everest is Miyolangsangma's palace and playground, and all climbers are only partially welcome guests, having arrived without invitation.[363]
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The Sherpa people also believe that Mount Everest and its flanks are blessed with spiritual energy, and one should show reverence when passing through this sacred landscape. Here, the karmic effects of one's actions are magnified, and impure thoughts are best avoided.[363]
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In 2015 the president of the Nepal Mountaineering Association warned that pollution, especially human waste, has reached critical levels. As much as "26,500 pounds of human excrement" each season is left behind on the mountain.[365] Human waste is strewn across the verges of the route to the summit, making the four sleeping areas on the route up Everest's south side minefields of human excrement. Climbers above Base Camp—for the 62-year history of climbing on the mountain—have most commonly either buried their excrement in holes they dug by hand in the snow, or slung it into crevasses, or simply defecated wherever convenient, often within meters of their tents. The only place where climbers can defecate without worrying about contaminating the mountain is Base Camp. At approximately 18,000 feet, Base Camp sees the most activity of all camps on Everest because climbers acclimate and rest there. In the late-1990s, expeditions began using toilets that they fashioned from blue plastic 50-gallon barrels fitted with a toilet seat and enclosed.[366]
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The problem of human waste is compounded by the presence of more anodyne waste: spent oxygen tanks, abandoned tents, empty cans and bottles. The Nepalese government now requires each climber to pack out eight kilograms of waste when descending the mountain.[367]
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In February 2019, due to the mounting waste problem, China closed the base camp on its side of Everest to visitors without climbing permits. Tourists are allowed to go as far as the Rongbuk Monastery.[368]
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In April 2019, the Solukhumbu district's Khumbu Pasanglhamu Rural Municipality launched a campaign to collect nearly 10,000 kg of garbage from Everest.[369]
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Mount Everest has a polar climate (Köppen EF) with all months averaging well below freezing. Note: In the table below, the temperature given is the average lowest temperature recorded in that month. So, in an average year, the lowest recorded July temperature will be -18 degrees Celsius, and the lowest recorded January temperature will be -36 degrees Celsius.
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Nearby peaks include Lhotse, 8,516 m (27,940 ft); Nuptse, 7,855 m (25,771 ft), and Changtse, 7,580 m (24,870 ft) among others. Another nearby peak is Khumbutse, and many of the highest mountains in the world are near Mount Everest. On the southwest side, a major feature in the lower areas is the Khumbu icefall and glacier, an obstacle to climbers on those routes but also to the base camps.
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Mount Kilimanjaro (/ˌkɪlɪmənˈdʒɑːroʊ/)[8] is a dormant volcano in Tanzania. It has three volcanic cones: Kibo, Mawenzi and Shira. It is the highest mountain in Africa and the highest single free-standing mountain in the world: 5,895 metres (19,341 ft) above sea level and about 4,900 metres (16,100 ft) above its plateau base.
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Kilimanjaro is the fourth most topographically prominent peak on Earth. The first people known to have reached the summit were Hans Meyer and Ludwig Purtscheller, in 1889. It is part of Kilimanjaro National Park and is a major climbing destination. Because of its shrinking glaciers and disappearing ice fields, it has been the subject of many scientific studies.
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Kilimanjaro is a large stratovolcano composed of three distinct volcanic cones: Kibo, the highest; Mawenzi at 5,149 metres (16,893 ft);[9] and Shira, the lowest at 4,005 metres (13,140 ft).[10] Mawenzi and Shira are extinct, while Kibo is dormant and could erupt again.[11]
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Uhuru Peak is the highest summit on Kibo's crater rim. The Tanzania National Parks Authority, a Tanzanian government agency,[2] and the United Nations Educational, Scientific and Cultural Organization[3] lists the height of Uhuru Peak as 5,895 m (19,341 ft), based on a British survey in 1952.[12] The height has since been measured as 5,892 metres (19,331 ft) in 1999, 5,902 metres (19,364 ft) in 2008, and 5,899 metres (19,354 ft) in 2014.[12]
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The geology of the interior of the volcanic edifice is poorly known, given the lack of large scale erosion that could have exposed the interior of the volcano.[13]
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Eruptive activity at the Shira centre commenced about 2.5 million years ago, with the last important phase occurring about 1.9 million years ago, just before the northern part of the edifice collapsed.[11] Shira is topped by a broad plateau at 3,800 metres (12,500 ft), which may be a filled caldera. The remnant caldera rim has been degraded deeply by erosion. Before the caldera formed and erosion began, Shira might have been between 4,900 m (16,000 ft) and 5,200 m (17,000 ft) high. It is mostly composed of basic lavas, with some pyroclastics. The formation of the caldera was accompanied by lava emanating from ring fractures, but there was no large scale explosive activity. Two cones formed subsequently, the phonolitic one at the northwest end of the ridge and the doleritic Platzkegel in the caldera centre.[11][13][14]
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Both Mawenzi and Kibo began erupting about 1 million years ago.[11] They are separated by the Saddle Plateau at 4,400 metres (14,400 ft) elevation.[15]:3
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The youngest dated rocks at Mawenzi are about 448,000 years old.[11] Mawenzi forms a horseshoe-shaped ridge with pinnacles and ridges opening to the northeast, with a tower-like shape resulting from deep erosion and a mafic dike swarm. Several large cirques cut into the ring. The largest of these sits on top of the Great Barranco gorge. Also notable are the East and West Barrancos on the northeastern side of the mountain. Most of the eastern side of the mountain has been removed by erosion. Mawenzi has a subsidiary peak, Neumann Tower, 4,425 metres (14,518 ft).[11][13][14]
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Kibo is the largest cone on the mountain and is more than 24 km (15 mi) wide at the Saddle Plateau altitude. The last activity here, dated to 150,000–200,000 years ago, created the current Kibo summit crater. Kibo still has gas-emitting fumaroles in its crater.[11][13][14] Kibo is capped by an almost symmetrical cone with escarpments rising 180 to 200 metres (590 to 660 ft) on the south side. These escarpments define a 2.5-kilometre-wide (1.6 mi) caldera[16] caused by the collapse of the summit.
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Within this caldera is the Inner Cone and within the crater of the Inner Cone is the Reusch Crater, which the Tanganyika government in 1954 named after Gustav Otto Richard Reusch, upon his climbing the mountain for the 25th time (out of 65 attempts during his lifetime).[17][18] The Ash Pit, 350 metres (1,150 ft) deep, lies within the Reusch Crater.[19] About 100,000 years ago, part of Kibo's crater rim collapsed, creating the area known as the Western Breach and the Great Barranco.[20]
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An almost continuous layer of lava buries most older geological features, with the exception of exposed strata within the Great West Notch and the Kibo Barranco. The former exposes intrusions of syenite.[13] Kibo has five main lava formations:[11]
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Kibo has more than 250 parasitic cones on its northwest and southeast flanks that were formed between 150,000 and 200,000 years ago[11] and erupted picrobasalts, trachybasalts, ankaramites, and basanites.[11][13][14] They reach as far as Lake Chala and Taveta in the southeast and the Lengurumani Plain in the northwest. Most of these cones are well preserved, with the exception of the Saddle Plateau cones that were heavily affected by glacial action. Despite their mostly small size, lava from the cones has obscured large portions of the mountain. The Saddle Plateau cones are mostly cinder cones with terminal effusion of lava, while the Upper Rombo Zone cones mostly generated lava flows. All Saddle Plateau cones predate the last glaciation.[13]
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According to reports gathered in the 19th century from the Maasai, Lake Chala on Kibo's eastern flank was the site of a village that was destroyed by an eruption.[21]
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The mountain is drained by a network of rivers and streams, especially on the wetter and more heavily eroded southern side and especially above 1,200 metres (3,900 ft). Below that altitude, increased evaporation and human water usage reduces the waterflows. The Lumi and Pangani rivers drain Kilimanjaro on the eastern and southern sides, respectively.[22]
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The origin of the name Kilimanjaro is not known, but a number of theories exist. European explorers had adopted the name by 1860 and reported that Kilimanjaro was the mountain's Kiswahili name.[23] The 1907 edition of The Nuttall Encyclopædia also records the name of the mountain as Kilima-Njaro.[24]
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Johann Ludwig Krapf wrote in 1860 that Swahilis along the coast called the mountain Kilimanjaro. Although he did not offer any support,[25] he claimed that Kilimanjaro meant either mountain of greatness or mountain of caravans. Under the latter meaning, kilima meant mountain and jaro meant caravans.[23] Jim Thompson claimed in 1885, again without support,[25] that the term Kilima-Njaro "has generally been understood to mean" the mountain (kilima) of greatness (njaro). He also suggested "though not improbably it may mean" the white mountain.[26]
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Njaro is an ancient Kiswahili word for shining.[27] Similarly, Krapf wrote that a chief of the Wakamba people, whom he visited in 1849, "had been to Jagga and had seen the Kima jajeu, mountain of whiteness, the name given by the Wakamba to Kilimanjaro...."[28] More correctly in the Kikamba language this would be kiima kyeu, and this possible derivation has been popular with several investigators.[25]
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Others have assumed that kilima is Kiswahili for mountain. The problem with this assumption is that kilima actually means hill and is, therefore, the diminutive of mlima, the proper Kiswahili word for mountain. However, "[i]t is ... possible ... that an early European visitor, whose knowledge of [Kiswahili] was not extensive, changed mlima to kilima by analogy with the two Wachagga names: Kibo and Kimawenzi."[25] A different approach is to assume that the kileman part of Kilimanjaro comes from the Kichagga kileme, which means that which defeats, or kilelema, which means that which has become difficult or impossible. The jaro part would "then be derived from njaare, a bird; or, according to other informants, a leopard; or, possibly from jyaro, a caravan". Considering that the name Kilimanjaro has never been current among the Wachagga people, it is possible that the name was derived from Wachagga saying that the mountain was unclimbable, kilemanjaare or kilemajyaro, and porters misinterpreting this as being the name of the mountain.[25]
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In the 1880s, the mountain became a part of German East Africa and was called Kilima-Ndscharo in German following the Kiswahili name components.[29] On 6 October 1889, Hans Meyer reached the highest summit on the crater ridge of Kibo. He named it Kaiser-Wilhelm-Spitze (Kaiser Wilhelm peak).[30] That name was used until Tanzania was formed in 1964,[31] when the summit was renamed Uhuru Peak, meaning freedom peak in Kiswahili.[32]
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The national park is accessible by road. In Tanzania, Kilimanjaro International Airport also serves as an important traffic hub.[33]
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The mountain may have been known to non-Africans since antiquity. Sailors' reports recorded by Ptolemy mention a "moon mountain" and a spring lake of the Nile, which may indicate Kilimanjaro; although available historical information does not allow differentiation among others in East Africa like Mount Kenya, the mountains of Ethiopia, the Virunga Mountains, the Rwenzori Mountains, and Kilimanjaro. Before Ptolemy, Aeschylus and Herodotus referred to "Egypt nurtured by the snows" and to a spring between two mountains, respectively. One of these mentions two tall mountains in the coastal regions with a valley with traces of fire between. Martín Fernández de Enciso, a Spanish traveller to Mombasa who obtained information about the interior from native caravans, said in his Summa de Geografía (1519) that west of Mombasa "stands the Ethiopian Mount Olympus, which is exceedingly high, and beyond it are the Mountains of the Moon, in which are the sources of the Nile".[21][34]:1–5[1]:114
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The German missionaries Johannes Rebmann of Mombasa and Krapf were the first Europeans known to have attempted to reach the mountain. According to English geographer Halford Mackinder and English explorer Harry Johnston, Rebmann in 1848 was the first European to report the existence of Kilimanjaro.[35][36] Hans Meyer has claimed that Rebmann first arrived in Africa in 1846 and quotes Rebmann's diary entry of 11 May 1848 as saying,
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This morning, at 10 o'clock, we obtained a clearer view of the mountains of Jagga, the summit of one of which was covered by what looked like a beautiful white cloud. When I inquired as to the dazzling whiteness, the guide merely called it 'cold' and at once I knew it could be neither more nor less than snow.... Immediately I understood how to interpret the marvelous tales Dr. Krapf and I had heard at the coast, of a vast mountain of gold and silver in the far interior, the approach to which was guarded by evil spirits.[34]:6
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In August 1861, the Prussian officer Baron Karl Klaus von der Decken accompanied by English geologist R. Thornton made an attempt to climb Kibo but "got no farther than 8,200 feet (2,500 m) owing to the inclemency of the weather".[34]:9[37] In December 1862, von der Decken tried a second time together with Otto Kersten, reaching a height of 14,000 feet (4,300 m).[38]
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In August 1871, missionary Charles New became the "first European to reach the equatorial snows" on Kilimanjaro at an elevation of slightly more than 4,000 metres (13,000 ft).[34]:11 In June 1887, the Hungarian Count Sámuel Teleki and the Austrian Lieutenant Ludwig von Höhnel made an attempt to climb the mountain. Approaching from the saddle between Mawenzi and Kibo, Höhnel stopped at 4,950 metres (16,240 ft), but Teleki continued until he reached the snow at 5,300 metres (17,400 ft).[39] Later in 1887, the German geology professor Hans Meyer reached the lower edge of the ice cap on Kibo, where he was forced to turn back because he lacked the equipment needed to progress across the ice.[40]:81 The following year, Meyer planned another attempt with Oscar Baumann, a cartographer, but the mission was aborted after the pair were held hostage and ransomed during the Abushiri Revolt.[40]:82 In the autumn of 1888, the American naturalist Dr. Abbott and the German explorer Otto Ehrenfried Ehlers approached the summit from the northwest. While Abbott turned back earlier, Ehlers at first claimed to have reached the summit rim, but after severe criticism of the claim, withdrew it.[34]:17–19
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In 1889, Meyer returned to Kilimanjaro with the Austrian mountaineer Ludwig Purtscheller for a third attempt.[40]:82 This attempt was based on the establishment of several campsites with food supplies so that multiple attempts at the top could be made without having to descend too far.[40]:82 Meyer and Purtscheller pushed to near the crater rim on 3 October but turned back exhausted from hacking footsteps in the icy slope.[40]:82 Three days later, they reached the highest summit, on the southern rim of the crater.[40]:82 They were the first to confirm that Kibo has a crater.[40]:82 After descending to the saddle between Kibo and Mawenzi, Meyer and Purtscheller attempted to climb the more technically challenging Mawenzi but could only reach the top of Klute Peak, a subsidiary peak, before retreating due to illness.[40]:84 On 18 October, they reascended Kibo to enter and study the crater, cresting the rim at Hans Meyers Notch.[40]:84 In total, Meyer and Purtscheller spent 16 days above 15,000 feet (4,600 m) during their expedition.[40]:84 They were accompanied in their high camps by Mwini Amani of Pangani, who cooked and supplied the sites with water and firewood.[34]:135–186
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The first ascent of the highest summit of Mawenzi was made on 29 July 1912, by the German climbers Eduard Hans Oehler and Fritz Klute, who named it Hans Meyer Peak. Oehler and Klute went on to make the third-ever ascent of Kibo, via the Drygalski Glacier, and descended via the Western Breach.[40]:85
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In 1989, the organizing committee of the 100-year celebration of the first ascent decided to award posthumous certificates to the African porter-guides who had accompanied Meyer and Purtscheller.[41] One person in pictures or documents of the 1889 expedition was thought to match a living inhabitant of Marangu, Yohani Kinyala Lauwo.[41] Lauwo did not know his own age,[41] nor remember Meyer or Purtscheller. He did recall joining a Kilimanjaro expedition involving a Dutch doctor who lived near the mountain, and that he did not wear shoes during the climb.[41] Lauwo claimed that he had climbed the mountain three times before the beginning of World War I.[41] The committee concluded that he had been a member of Meyer's team and therefore must have been born around 1871.[41] Lauwo died on 10 May 1996, 107 years after the first ascent. It is sometimes suggested that he was a co-first-ascendant of Kilimanjaro.[42]
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A map of the Kibo cone on Mount Kilimanjaro was published by the British government's Directorate of Overseas Surveys (DOS) in 1964 based on aerial photography conducted in 1962 as the "Subset of Kilimanjaro, East Africa (Tanganyika) Series Y742, Sheet 56/2, D.O.S. 422 1964, Edition 1, Scale 1:50,000".[43] Tourist mapping was first published by the Ordnance Survey in England in 1989 based on the original DOS mapping at a scale of 1:100,000, with 100 feet (30 m) contour intervals, as DOS 522.[44] West Col Productions produced a map with tourist information in 1990, at a scale of 1:75,000, with 100 metres (330 ft) contour intervals; it included inset maps of Kibo and Mawenzi on 1:20,000 and 1:30,000 scales respectively and with 50 metres (160 ft) contour intervals.[44] In recent years, numerous other maps have become available, of various qualities.[6]
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Natural forests cover about 1,000 square kilometres (250,000 acres) on Kilimanjaro.[45] In the foothill area maize, beans, sunflowers and, on the western side, wheat are cultivated. Remnants of the former savanna vegetation with Acacia, Combretum, Terminalia and Grewia also occur. Between 1,000 metres (3,300 ft) and 1,800 metres (5,900 ft), coffee also appears as part of the "Chagga home gardens" agroforestry. Native vegetation at this altitude range (Strombosia, Newtonia, and Entandrophragma) is limited to inaccessible valleys and gorges[46] and is completely different from vegetation at higher altitudes. On the southern slope montane forests first contain Ocotea usambarensis as well as ferns and epiphytes, farther up in cloud forests Podocarpus latifolius, Hagenia abyssinica and Erica excelsa grow as well as fog-dependent mosses. On the drier northern slopes olive, Croton-Calodendrum, Cassipourea, and Juniperus form forests in order of increasing altitude. Between 3,100 metres (10,200 ft) and 3,900 metres (12,800 ft) lie Erica bush and heathlands, followed by Helichrysum until 4,500 metres (14,800 ft).[47][48] Neophytes have been observed, including Poa annua.[47]
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Records from the Maundi crater at 2,780 metres (9,120 ft) indicate that the vegetation of Kilimanjaro has varied over time. Forest vegetation retreated during the Last Glacial Maximum and the ericaceous vegetation belt lowered by 1,500 metres (4,900 ft) between 42,000 and 30,000 years ago because of the drier and colder conditions.[46]
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The Tussock Grassland is an area on the slopes of Mount Kilimanjaro that contains many unique species of vegetation such as the water holding cabbage.
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Large animals are rare on Kilimanjaro and are more frequent in the forests and lower parts of the mountain. Elephants and Cape buffaloes are among the animals that can be potentially hazardous to trekkers. Bushbucks, chameleons, dik-diks, duikers, mongooses, sunbirds, and warthogs have also been reported. Zebras, leopards and hyenas have been observed sporadically on the Shira plateau.[49] Specific species associated with the mountain include the Kilimanjaro shrew[50] and the chameleon Kinyongia tavetana.[51]
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The climate of Kilimanjaro is influenced by the height of the mountain, which allows the simultaneous influence of the equatorial trade winds and the high altitude anti-trades; and by the isolated position of the mountain. Kilimanjaro has daily upslope and nightly downslope winds, a regimen stronger on the southern than the northern side of the mountain. The flatter southern flanks are more extended and affect the atmosphere more strongly.[15]:3–4
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Kilimanjaro has two distinct rainy seasons, one from March to May and another around November. The northern slopes receive much less rainfall than the southern ones.[45] The lower southern slope receives 800 to 900 millimetres (31 to 35 in) annually, rising to 1,500 to 2,000 millimetres (59 to 79 in) at 1,500 metres (4,900 ft) altitude and peaking "partly over" 3,000 millimetres (120 in) in the forest belt at 2,000 to 2,300 metres (6,600 to 7,500 ft). In the alpine zone, annual precipitation decreases to 200 millimetres (7.9 in).[47]:18
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The average temperature in the summit area is approximately −7 °C (19 °F). Nighttime surface temperatures on the Northern Ice Field (NIF) fall on average to −9 °C (16 °F) with an average daytime high of −4 °C (25 °F). During nights of extreme radiational cooling, the NIF can cool to as low as −15 to −27 °C (5 to −17 °F).[52]:674
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Snowfall can occur at any time of year but is mostly associated with northern Tanzania's two rainy seasons.[52]:673 Precipitation in the summit area occurs principally as snow and graupel of 250 to 500 millimetres (9.8 to 19.7 in) per year and ablates within days or years.[53]
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Kibo's diminishing ice cap exists because Kilimanjaro is a little-dissected, massive mountain that rises above the snow line. The cap is divergent and at the edges splits into individual glaciers. The central portion of the ice cap is interrupted by the presence of the Kibo crater.[15]:5 The summit glaciers and ice fields do not display significant horizontal movements because their low thickness precludes major deformation.[53]
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Geological evidence shows five successive glacial episodes during the Quaternary period, namely First (500,000 BP), Second (greater than 360,000 years ago to 240,000 BP), Third (150,000 to 120,000 BP), Fourth (also known as "Main") (20,000 to 17,000 BP), and Little (16,000 to 14,000 BP). The Third may have been the most extensive, and the Little appears to be statistically indistinguishable from the Fourth.[55]
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A continuous ice cap covering approximately 400 square kilometres (150 sq mi) down to an elevation of 3,200 metres (10,500 ft) covered Kilimanjaro during the Last Glacial Maximum in the Pleistocene epoch (the Main glacial episode), extending across the summits of Kibo and Mawenzi.[10][16] Because of the exceptionally prolonged dry conditions during the subsequent Younger Dryas stadial, the ice fields on Kilimanjaro may have become extinct around 11,500 years BP.[53] Ice cores taken from Kilimanjaro's Northern Ice Field (NIF) indicates that the glaciers there have a basal age of about 11,700 years,[56] although an analysis of ice taken in 2011 from exposed vertical cliffs in the NIF supports an age extending only to 800 years BP.[57] Higher precipitation rates at the beginning of the Holocene epoch (11,500 years BP) allowed the ice cap to reform.[53] The glaciers survived a widespread drought during a three century period beginning around 4,000 years BP.[53][58]
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In the late 1880s, the summit of Kibo was completely covered by an ice cap about 20 square kilometres (7.7 sq mi) in extent with outlet glaciers cascading down the western and southern slopes, and except for the inner cone, the entire caldera was buried. Glacier ice also flowed through the Western Breach.[10][16] The slope glaciers retreated rapidly between 1912 and 1953, in response to a sudden shift in climate at the end of the 19th century that made them "drastically out of equilibrium", and more slowly thereafter. Their continuing demise indicates they are still out of equilibrium in response to a constant change in climate over the past century.[10]
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In contrast to the persistent slope glaciers, the glaciers on Kilimanjaro's crater plateau have appeared and disappeared repeatedly during the Holocene epoch, with each cycle lasting a few hundred years.[59]:1088 It appears that decreasing specific humidity instead of temperature changes has caused the shrinkage of the slope glaciers since the late 19th century. No clear warming trend at the elevation of those glaciers occurred between 1948 and 2005. Although air temperatures at that elevation are always below freezing, solar radiation causes melting on vertical faces. Vertical ice margin walls are a unique characteristic of the summit glaciers and a major place of the shrinkage of the glaciers. They manifest stratifications, calving, and other ice features.[52] "There is no pathway for the plateau glaciers other than to continuously retreat once their vertical margins are exposed to solar radiation."[10] The Kilimanjaro glaciers have been used for deriving ice core records, including two from the southern icefield. Based on this data, this icefield formed between 1,250 and 1,450 years BP.[60]
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Almost 85 percent of the ice cover on Kilimanjaro disappeared between October 1912 and June 2011, with coverage decreasing from 11.40 square kilometres (4.40 sq mi) to 1.76 square kilometres (0.68 sq mi).[61]:423 Between 1912 and 1953, there was about a 1.1 percent average annual loss of ice coverage.[58] The average annual loss for 1953 to 1989 was 1.4 percent, while the loss rate for 1989 to 2007 was 2.5 percent.[58] Of the ice cover still present in 2000, almost 40 percent had disappeared by 2011.[61]:425 The glaciers are thinning in addition to losing areal coverage,[58] and do not have active accumulation zones; retreat occur on all glacier surfaces. Loss of glacier mass is caused by both melting and sublimation.[53] While the current shrinking and thinning of Kilimanjaro's ice fields appears to be unique within its almost twelve millennium history, it is contemporaneous with widespread glacier retreat in mid-to-low latitudes across the globe.[58] At the current rate, most of the ice on Kilimanjaro will disappear by 2040 and "it is highly unlikely that any ice body will remain after 2060".[61]:430
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A complete disappearance of the ice would be of only "negligible importance" to the water budget of the area around the mountain. The forests of Kilimanjaro, far below the ice fields, "are [the] essential water reservoirs for the local and regional populations".[62]
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The oldest person to climb Mount Kilimanjaro is Anne Lorimor, who reached Uhuru Peak 3.14 p.m. local time on 18 July 2019 aged 89 years and 37 days.[63] The oldest man to summit the mountain is the American Robert Wheeler, who was 85 years and 201 days when he summited on 2 October 2014.[64] Theodore Margaroli from London age 10 was the youngest person to reach the summit unassisted by the Western Breach, the hardest but most scenic route in 2019
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[64][65] Despite an age-limit of 10 years for a climbing permit, Keats Boyd from Los Angeles reached the summit on 21 January 2008 at the age of 7.[64] This record was equaled by Montannah Kenney from Texas in March 2018.[64][66]
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The fastest ascent and the fastest roundtrip have been recorded by the Swiss-Ecuadorian mountain guide Karl Egloff. On 13 August 2014, after guiding a party to the summit the previous days, he ran from Umbwe Gate to the top in 4 hours and 56 minutes and returned to the Mweka Gate at 1,630 metres (5,350 ft) in a total time of 6 hours, 42 minutes and 24 seconds.[67][68] Previous records, using the same route, were held by Spanish mountain runner Kílian Jornet (ascent in 5:23:50, roundtrip 7:14 on 29 September 2010) and by Tanzanian guide Simon Mtuy (an unsupported roundtrip in 9:21 on 22 February 2006).[69][64][70]
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The female roundtrip record is held by Fernanda Maciel from Brazil in a time of 10 hours and 6 minutes.[67] Her ascent time of 7:08 was broken on 23 February 2018 by the Danish ultramarathon runner Kristina Schou Madsen with a time of 6:52:54 from Mweka Gate.[67][71]
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Several climbs by disabled people have drawn attention. Wheelchair user Bernard Goosen from South Africa scaled Kilimanjaro in six days in 2007. In 2012, Kyle Maynard who has no forearms or lower legs, crawled unassisted to the summit of Mount Kilimanjaro.[64]
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Kilimanjaro National Park generated US$51 million in revenue in 2013,[72]:285 the second-most of any Tanzanian national park.[73]:258 The Tanzania National Parks Authority reported that the park recorded 57,456 tourists during the 2011–12 budget year, of whom 16,425 hiked the mountain; the park's General Management Plan specifies an annual capacity of 28,470.[74] The mountain hikers generated irregular and seasonal jobs for about 11,000 guides, porters, and cooks in 2007.[75] Concerns have been raised about their poor working conditions and inadequate wages of these workers.[72]:287–291[73]:259[75]
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There are seven official trekking routes by which to ascend and descend Kilimanjaro: Lemosho, Lemosho Western-Breach, Machame, Marangu, Mweka, Rongai, Shira, and Umbwe.[76] The Machame route can be completed in six or seven days,[77] Lemosho in six to eight, and the Northern Circuit routes in seven or more days. The Lemosho Route can also be continued via the Western-Breach, summitting via the western side of the mountain. The Western-Breach is more secluded and avoids the 6-hour midnight ascent to the summit (like other routes). The Rongai is the easiest of the camping routes.[78] The Marangu is also relatively easy, if frequently busy; accommodation is in shared huts.[79] The Lemosho Western-Breach Route commences on the western side of Kilimanjaro at Lemosho and continues to the summit via the Western-Breach Route.[54][80]
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Caution signs at the Machamé trailhead
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Sign at Uhuru peak, indicating to trekkers that they have reached the top
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Memorial recognizing the German Hans Meyer as the first European to "conquer" Kilimanjaro
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Kilimanjaro's summit, Uhuru peak
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Though the climb is not technically as challenging as the Himalayas or Andes, the high elevation, low temperature, and occasional high winds can make Kilimanjaro a difficult trek. Acclimatization is required, and even experienced and physically fit trekkers may suffer some degree of altitude sickness.[81][82] A study of people attempting to reach the summit of Kilimanjaro in July and August 2005 found that 61.3 percent succeeded and 77 percent experienced acute mountain sickness (AMS).[83] A retrospective study of 917 persons who attempted to reach the summit via the Lemosho or Machame routes found that 70.4 percent experienced AMS, defined in this study to be headache, nausea, diarrhea, vomiting, or loss of appetite.[84]
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Kilimanjaro's summit is well above the altitude at which life-threatening high altitude pulmonary edema (HAPE) or high altitude cerebral edema (HACE), the most severe forms of AMS, can occur.[85] These health risks are increased substantially by excessively fast climbing schedules motivated by high daily national park fees, busy holiday travel schedules, and the lack of permanent shelter on most routes.[86] The six-day Machame route, which involves one night of "sleeping low", may delay the onset of AMS but does not ultimately prevent its occurrence.[87]
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Falls on steep portions of the mountain and rock slides have killed trekkers. For this reason, the route via the Arrow Glacier was closed for several years, reopening in December 2007.[88] The improper disposal of human waste on the mountain environment has created a health hazard, necessitating the boiling of all water.[89]
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According to the Kilimanjaro Christian Medical Centre in Moshi, 25 people died from January 1996 to October 2003 while climbing the mountain. Seventeen were female and eight were male, ranging in age from 29 to 74. Fourteen died from advanced high altitude illness, including one with HACE, five with HAPE, and six with both HACE and HAPE. The remaining eleven deaths resulted from "trauma (3), myocardial infarction (4), pneumonia (2), cardio-pulmonary failure of other underlying cause (1), and acute appendicitis (1). The overall mortality rate was an 13.6 per 100,000 climbers."[90]
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A legend tells of ivory-filled graves of elephants on the mountain, and of a cow named Rayli that produces miraculous fat from her tail glands. If a man tries to steal such a gland but is too slow in his moves, Rayli will blast a powerful snort and blow the thief down onto the plain.[91]
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The Ural Mountains (/ˈjʊərəl/; Russian: Ура́льские го́ры, tr. Uralskiye gory, IPA: [ʊˈralʲskʲɪjə ˈgorɨ]; Bashkir: Урал тауҙары, Ural tauźarı) or simply the Urals, are a mountain range that runs approximately from north to south through western Russia, from the coast of the Arctic Ocean to the river Ural and northwestern Kazakhstan.[1]
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The mountain range forms part of the conventional boundary between the continents of Europe and Asia. Vaygach Island and the islands of Novaya Zemlya form a further continuation of the chain to the north into the Arctic Ocean.
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The mountains lie within the Ural geographical region and significantly overlap with the Ural Federal District and with the Ural economic region. They have rich resources, including metal ores, coal, and precious and semi-precious stones. Since the 18th century the mountains have contributed significantly to the mineral sector of the Russian economy.
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As attested by Sigismund von Herberstein, in the 16th century Russians called the range by a variety of names derived from the Russian words for rock (stone) and belt. The modern Russian name for the Urals (Урал, Ural), first appearing in the 16th–17th century when the Russian conquest of Siberia was in its heroic phase, was initially applied to its southern parts and gained currency as the name of the entire range during the 18th century. It might have been a borrowing from either Turkic "stone belt"[2] (Bashkir, where the same name is used for the range), or Ob-Ugric.[3] From the 13th century, in Bashkortostan there has been a legend about a hero named Ural. He sacrificed his life for the sake of his people and they poured a stone pile over his grave, which later turned into the Ural Mountains.[4][5][6] Possibilities include Bashkir үр "elevation; upland" and Mansi ур ала "mountain peak, top of the mountain",[7] V.N. Tatischev believes that this oronym is set to "belt" and associates it with the Turkic verb oralu- "gird".[7] I.G. Dobrodomov suggests a transition from Aral to Ural explained on the basis of ancient Bulgar-Chuvash dialects. Geographer E.V. Hawks believes that the name goes back to the Bashkir folklore Ural-Batyr.[7] The Evenk geographical term era "mountain" has also been theorized.[7] Finno-Ugrist scholars consider Ural deriving from the Ostyak word urr meaning "chain of mountains".[8] Turkologists, on the other hand, have achieved majority support for their assertion that 'ural' in Tatar means a belt, and recall that an earlier name for the range was 'stone belt'.[9]
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As Middle-Eastern merchants traded with the Bashkirs and other people living on the western slopes of the Ural as far north as Great Perm, since at least the 10th century medieval mideastern geographers had been aware of the existence of the mountain range in its entirety, stretching as far as to the Arctic Ocean in the north. The first Russian mention of the mountains to the east of the East European Plain is provided by the Primary Chronicle, when it describes the Novgorodian expedition to the upper reaches of the Pechora in 1096. During the next few centuries Novgorodians engaged in fur trading with the local population and collected tribute from Yugra and Great Perm, slowly expanding southwards. The rivers Chusovaya and Belaya were first mentioned in the chronicles of 1396 and 1468, respectively. In 1430 the town of Solikamsk (Kama Salt) was founded on the Kama at the foothills of the Ural, where salt was produced in open pans. Ivan III of Moscow captured Perm, Pechora and Yugra from the declining Novgorod Republic in 1472. With the excursions of 1483 and 1499–1500 across the Ural Moscow managed to subjugate Yugra completely.
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Nevertheless, around that time early 16th century Polish geographer Maciej of Miechów in his influential Tractatus de duabus Sarmatiis (1517) argued that there were no mountains in Eastern Europe at all, challenging the point of view of some authors of Classical antiquity, popular during the Renaissance. Only after Sigismund von Herberstein in his Notes on Muscovite Affairs (1549) had reported, following Russian sources, that there are mountains behind the Pechora and identified them with the Riphean Mountains and Hyperboreans of ancient authors, did the existence of the Ural, or at least of its northern part, become firmly established in the Western geography. The Middle and Southern Ural were still largely unavailable and unknown to the Russian or Western European geographers.
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In the 1550s, after the Tsardom of Russia had defeated the Khanate of Kazan and proceeded to gradually annex the lands of the Bashkirs, the Russians finally reached the southern part of the mountain chain. In 1574 they founded Ufa. The upper reaches of the Kama and Chusovaya in the Middle Ural, still unexplored, as well as parts of Transuralia still held by the hostile Siberian Khanate, were granted to the Stroganovs by several decrees of the tsar in 1558–1574. The Stroganovs' land provided the staging ground for Yermak's incursion into Siberia. Yermak crossed the Ural from the Chusovaya to the Tagil around 1581. In 1597 Babinov's road was built across the Ural from Solikamsk to the valley of the Tura, where the town of Verkhoturye (Upper Tura) was founded in 1598. Customs was established in Verkhoturye shortly thereafter and the road was made the only legal connection between European Russia and Siberia for a long time. In 1648 the town of Kungur was founded at the western foothills of the Middle Ural. During the 17th century the first deposits of iron and copper ores, mica, gemstones and other minerals were discovered in the Ural.
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Iron and copper smelting works emerged. They multiplied particularly quickly during the reign of Peter I of Russia. In 1720–1722 he commissioned Vasily Tatishchev to oversee and develop the mining and smelting works in the Ural. Tatishchev proposed a new copper smelting factory in Yegoshikha, which would eventually become the core of the city of Perm and a new iron smelting factory on the Iset, which would become the largest in the world at the time of construction and give birth to the city of Yekaterinburg. Both factories were actually founded by Tatishchev's successor, Georg Wilhelm de Gennin, in 1723. Tatishchev returned to the Ural on the order of Empress Anna to succeed de Gennin in 1734–1737. Transportation of the output of the smelting works to the markets of European Russia necessitated the construction of the Siberian Route from Yekaterinburg across the Ural to Kungur and Yegoshikha (Perm) and further to Moscow, which was completed in 1763 and rendered Babinov's road obsolete. In 1745 gold was discovered in the Ural at Beryozovskoye and later at other deposits. It has been mined since 1747.
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The first ample geographic survey of the Ural Mountains was completed in the early 18th century by the Russian historian and geographer Vasily Tatishchev under the orders of Peter I. Earlier, in the 17th century, rich ore deposits were discovered in the mountains and their systematic extraction began in the early 18th century, eventually turning the region into the largest mineral base of Russia.[1][4]
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One of the first scientific descriptions of the mountains was published in 1770–71. Over the next century, the region was studied by scientists from a number of countries, including Russia (geologist Alexander Karpinsky, botanist Porfiry Krylov and zoologist Leonid Sabaneyev), the United Kingdom (geologist Sir Roderick Murchison), France (paleontologist Édouard de Verneuil), and Germany (naturalist Alexander von Humboldt, geologist Alexander Keyserling).[1][10] In 1845, Murchison, who had according to Encyclopædia Britannica "compiled the first geologic map of the Ural in 1841",[1] published The Geology of Russia in Europe and the Ural Mountains with de Verneuil and Keyserling.[10][11]
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The first railway across the Ural had been built by 1878 and linked Perm to Yekaterinburg via Chusovoy, Kushva and Nizhny Tagil. In 1890 a railway linked Ufa and Chelyabinsk via Zlatoust. In 1896 this section became a part of the Trans-Siberian Railway. In 1909 yet another railway connecting Perm and Yekaterinburg passed through Kungur by the way of the Siberian Route. It has eventually replaced the Ufa – Chelyabinsk section as the main trunk of the Trans-Siberian railway.
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The highest peak of the Ural, Mount Narodnaya, (elevation 1,895 m (6,217 ft)) was identified in 1927.[12]
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During the Soviet industrialization in the 1930s the city of Magnitogorsk was founded in the South-Eastern Ural as a center of iron smelting and steelmaking. During the German invasion of the Soviet Union in 1941–1942, the mountains became a key element in Nazi planning for the territories which they expected to conquer in the USSR. Faced with the threat of having a significant part of the Soviet territories occupied by the enemy, the government evacuated many of the industrial enterprises of European Russia and Ukraine to the eastern foothills of the Ural, considered a safe place out of reach of the German bombers and troops. Three giant tank factories were established at the Uralmash in Sverdlovsk (as Yekaterinburg used to be known), Uralvagonzavod in Nizhny Tagil, and Chelyabinsk Tractor Plant in Chelyabinsk. After the war, in 1947–1948, Chum – Labytnangi railway, built with the forced labor of Gulag inmates, crossed the Polar Ural.
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Mayak, 150 km southeast of Yekaterinburg, was a center of the Soviet nuclear industry[1][13][14][15] and site of the Kyshtym disaster.[14][16]
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The Ural Mountains extend about 2,500 km (1,600 mi) from the Kara Sea to the Kazakh Steppe along the border of Kazakhstan. Vaygach Island and the island of Novaya Zemlya form a further continuation of the chain on the north. Geographically this range marks the northern part of the border between the continents of Europe and Asia. Its highest peak is Mount Narodnaya, approximately 1,895 m (6,217 ft) in elevation.[1]
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By topography and other natural features, the Urals are divided, from north to south, into the Polar (or Arctic), Nether-Polar (or Sub-Arctic), Northern, Central and Southern parts.
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The Polar Urals extend for about 385 kilometers (239 mi) from Mount Konstantinov Kamen in the north to the river Khulga in the south; they have an area of about 25,000 km2 (9,700 sq mi) and a strongly dissected relief. The maximum height is 1,499 m (4,918 ft) at Payer Mountain and the average height is 1,000 to 1,100 m (3,300 to 3,600 ft).
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The mountains of the Polar Ural have exposed rock with sharp ridges, though flattened or rounded tops are also found.[1][4]
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The Nether-Polar Ural are higher, and up to 150 km (93 mi) wider than the Polar Urals. They include the highest peaks of the range: Mount Narodnaya (1,895 m (6,217 ft)), Mount Karpinsky (1,878 m (6,161 ft)) and Manaraga (1,662 m (5,453 ft)). They extend for more than 225 km (140 mi) south to the Shchugor. The many ridges are sawtooth shaped and dissected by river valleys. Both Polar and Nether-Polar Urals are typically Alpine; they bear traces of Pleistocene glaciation, along with permafrost and extensive modern glaciation, including 143 extant glaciers.[1][4]
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The Northern Ural consist of a series of parallel ridges up to 1,000–1,200 m (3,300–3,900 ft) in height and longitudinal hollows. They are elongated from north to south and stretch for about 560 km (350 mi) from the river Usa. Most of the tops are flattened, but those of the highest mountains, such as Telposiz, 1,617 m (5,305 ft) and Konzhakovsky Stone, 1,569 m (5,148 ft) have a dissected topography. Intensive weathering has produced vast areas of eroded stone on the mountain slopes and summits of the northern areas.[1][4]
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The Central Ural are the lowest part of the Ural, with smooth mountain tops, the highest mountain being 994 m (3,261 ft) (Basegi); they extend south from the river Ufa.[4]
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The relief of the Southern Ural is more complex, with numerous valleys and parallel ridges directed south-west and meridionally. The range includes the Ilmensky Mountains separated from the main ridges by the Miass. The maximum height is 1,640 m (5,380 ft) (Mount Yamantau) and the width reaches 250 km (160 mi). Other notable peaks lie along the Iremel mountain ridge (Bolshoy Iremel and Maly Iremel). The Southern Urals extend some 550 km (340 mi) up to the sharp westward bend of the river Ural and terminate in the wide Mughalzhar Hills.[1]
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The Urals are among the world's oldest extant mountain ranges. For its age of 250 to 300 million years, the elevation of the mountains is unusually high. They formed during the Uralian orogeny due to the collision of the eastern edge of the supercontinent Laurasia with the young and rheologically weak continent of Kazakhstania, which now underlies much of Kazakhstan and West Siberia west of the Irtysh, and intervening island arcs. The collision lasted nearly 90 million years in the late Carboniferous – early Triassic.[17][18][19][20] Unlike the other major orogens of the Paleozoic (Appalachians, Caledonides, Variscides), the Urals have not undergone post-orogenic extensional collapse and are unusually well preserved for their age, being underlaid by a pronounced crustal root.[21][22] East and south of the Urals much of the orogen is buried beneath later Mesozoic and Cenozoic sediments.[17] The adjacent Pay-Khoy Ridge to the north and Novaya Zemlya are not a part of the Uralian orogen and formed later.
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Many deformed and metamorphosed rocks, mostly of Paleozoic age, surface within the Urals. The sedimentary and volcanic layers are folded and faulted. The sediments to the west of the Ural Mountains are formed of limestone, dolomite and sandstone left from ancient shallow seas. The eastern side is dominated by basalts.[4]
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The western slope of the Ural Mountains has predominantly karst topography, especially in the Sylva basin, which is a tributary of the Chusovaya. It is composed of severely eroded sedimentary rocks (sandstones and limestones) that are about 350 million years old. There are many caves, sinkholes and underground streams. The karst topography is much less developed on the eastern slopes. The eastern slopes are relatively flat, with some hills and rocky outcrops and contain alternating volcanic and sedimentary layers dated to the middle Paleozoic Era.[4] Most high mountains consist of weather-resistant rocks such as quartzite, schist and gabbro that are between 570 and 395 million years old. The river valleys are underlain by limestone.[1]
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The Ural Mountains contain about 48 species of economically valuable ores and economically valuable minerals. Eastern regions are rich in chalcopyrite, nickel oxide, gold, platinum, chromite and magnetite ores, as well as in coal (Chelyabinsk Oblast), bauxite, talc, fireclay and abrasives. The Western Urals contain deposits of coal, oil, natural gas (Ishimbay and Krasnokamsk areas) and potassium salts. Both slopes are rich in bituminous coal and lignite, and the largest deposit of bituminous coal is in the north (Pechora field). The specialty of the Urals is precious and semi-precious stones, such as emerald, amethyst, aquamarine, jasper, rhodonite, malachite and diamond. Some of the deposits, such as the magnetite ores at Magnitogorsk, are already nearly depleted.[1][4]
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Many rivers originate in the Ural Mountains. The western slopes south of the border between the Komi Republic and Perm Krai and the eastern slopes south of approximately 54°30'N drain into the Caspian Sea via the Kama and Ural basins. The tributaries of the Kama include the Vishera, Chusovaya, and Belaya and originate on both the eastern and western slopes. The rest of the Urals drain into the Arctic Ocean, mainly via the Pechora basin in the west, which includes the Ilych, Shchugor, and the Usa, and via the Ob basin in the east, which includes the Tobol, Tavda, Iset, Tura and Severnaya Sosva. The rivers are frozen for more than half the year. Generally, the western rivers have higher flow volume than the eastern ones, especially in the Northern and Nether-Polar regions. Rivers are slower in the Southern Urals. This is because of low precipitation and the relatively warm climate resulting in less snow and more evaporation.[1][4]
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The mountains contain a number of deep lakes.[23] The eastern slopes of the Southern and Central Urals have most of these, among the largest of which are the Uvildy, Itkul, Turgoyak, and Tavatuy lakes.[4] The lakes found on the western slopes are less numerous and also smaller. Lake Bolshoye Shchuchye, the deepest lake in the Polar Urals, is 136 meters (446 ft) deep. Other lakes, too, are found in the glacial valleys of this region. Spas and sanatoriums have been built to take advantage of the medicinal muds found in some of the mountain lakes.[1][4]
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The climate of the Urals is continental. The mountain ridges, elongated from north to south, effectively absorb sunlight thereby increasing the temperature. The areas west of the Ural Mountains are 1–2 °C (1.8–3.6 °F) warmer in winter than the eastern regions because the former are warmed by Atlantic winds whereas the eastern slopes are chilled by Siberian air masses. The average January temperatures increase in the western areas from −20 °C (−4 °F) in the Polar to −15 °C (5 °F) in the Southern Urals and the corresponding temperatures in July are 10 °C (50 °F) and 20 °C (68 °F). The western areas also receive more rainfall than the eastern ones by 150–300 mm (5.9–11.8 in) per year. This is because the mountains trap clouds from the Atlantic Ocean. The highest precipitation, approximately 1,000 mm (39 in), is in the Northern Urals with up to 1,000 cm (390 in) snow. The eastern areas receive from 500–600 mm (20–24 in) in the north to 300–400 mm (12–16 in) in the south. Maximum precipitation occurs in the summer: the winter is dry because of the Siberian High.[1][4]
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The landscapes of the Urals vary with both latitude and longitude and are dominated by forests and steppes. The southern area of the Mughalzhar Hills is a semidesert. Steppes lie mostly in the southern and especially south-eastern Urals. Meadow steppes have developed on the lower parts of mountain slopes and are covered with zigzag and mountain clovers, Serratula gmelinii, dropwort, meadow-grass and Bromus inermis, reaching the height of 60–80 cm. Much of the land is cultivated. To the south, the meadow steppes become more sparse, dry and low. The steep gravelly slopes of the mountains and hills of the eastern slopes of the Southern Urals are mostly covered with rocky steppes. River valleys contain willow, poplar and caragana shrubs.[4]
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Forest landscapes of the Urals are diverse, especially in the southern part. The western areas are dominated by dark coniferous taiga forests which change to mixed and deciduous forests in the south. The eastern mountain slopes have light coniferous taiga forests. The Northern Urals are dominated by conifers, namely Siberian fir, Siberian pine, Scots pine, Siberian spruce, Norway spruce and Siberian larch, as well as by silver and downy birches. The forests are much sparser in the Polar Urals. Whereas in other parts of the Ural Mountains they grow up to an altitude of 1000 m, in the Polar Urals the tree line is at 250–400 m. The polar forests are low and are mixed with swamps, lichens, bogs and shrubs. Dwarf birch, mosses and berries (blueberry, cloudberry, black crowberry, etc.) are abundant. The forests of the Southern Urals are the most diverse in composition: here, together with coniferous forests are also abundant broadleaf tree species such as English oak, Norway maple and elm.[4] The Virgin Komi Forests in the northern Urals are recognized as a World Heritage site.
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The Ural forests are inhabited by animals typical of Siberia, such as elk, brown bear, fox, wolf, wolverine, lynx, squirrel, and sable (north only). Because of the easy accessibility of the mountains there are no specifically mountainous species. In the Middle Urals, one can see a rare mixture of sable and pine marten named kidus. In the Southern Urals, badger and black polecat are common. Reptiles and amphibians live mostly in the Southern and Central Ural and are represented by the common viper, lizards and grass snakes. Bird species are represented by capercaillie, black grouse, hazel grouse, spotted nutcracker, and cuckoos. In summers, the South and Middle Urals are visited by songbirds, such as nightingale and redstart.[1][4]
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The steppes of the Southern Urals are dominated by hares and rodents such as hamsters, susliks, and jerboa. There are many birds of prey such as lesser kestrel and buzzards. The animals of the Polar Urals are few and are characteristic of the tundra; they include Arctic fox, lemming, and reindeer. The birds of these areas include rough-legged buzzard, snowy owl, tundra partridge, and rock ptarmigan.[1][4]
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The continuous and intensive economic development of the last centuries has affected the fauna, and wildlife is much diminished around all industrial centers. During World War II, hundreds of factories were evacuated from Western Russia before the German occupation, flooding the Urals with industry. The conservation measures include establishing national wildlife parks.[1] There are nine strict nature reserves in the Urals: the Ilmen, the oldest one, mineralogical reserve founded in 1920 in Chelyabinsk Oblast, Pechora-Ilych in the Komi Republic, Bashkir and its former branch Shulgan-Tash in Bashkortostan, Visim in Sverdlovsk Oblast, Southern Ural in Bashkortostan, Basegi in Perm Krai, Vishera in Perm Krai and Denezhkin Kamen in Sverdlovsk Oblast.
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The area has also been severely damaged by the plutonium-producing facility Mayak opened in Chelyabinsk-40 (later called Chelyabinsk-65, Ozyorsk), in the Southern Ural, after World War II.[1] Its plants went into operation in 1948 and, for the first ten years, dumped unfiltered radioactive waste into the river Techa and Lake Karachay.[1][13][14] In 1990, efforts were underway to contain the radiation in one of the lakes, which was estimated at the time to expose visitors to 500 millirem per day.[14] As of 2006, 500 mrem in the natural environment was the upper limit of exposure considered safe for a member of the general public in an entire year (though workplace exposure over a year could exceed that by a factor of 10).[15] Over 23,000 km2 (8,900 sq mi) of land were contaminated in 1957 from a storage tank explosion, only one of several serious accidents that further polluted the region.[1] The 1957 accident expelled 20 million curies of radioactive material, 90% of which settled into the land immediately around the facility.[16] Although some reactors of Mayak were shut down in 1987 and 1990,[14] the facility keeps producing plutonium.[24]
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The Urals have been viewed by Russians as a "treasure box" of mineral resources, which were the basis for its extensive industrial development. In addition to iron and copper the Urals were a source of gold, malachite, alexandrite, and other gems such as those used by the court jeweller Fabergé. As Russians in other regions gather mushrooms or berries, Uralians gather mineral specimens and gems. Dmitry Mamin-Sibiryak (1852–1912) Pavel Bazhov (1879–1950), as well as Aleksey Ivanov and Olga Slavnikova, post-Soviet writers, have written of the region.[25]
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The region served as a military stronghold during Peter the Great's Great Northern War with Sweden, during Stalin's rule when the Magnitogorsk Metallurgical Complex was built and Russian industry relocated to the Urals during the Nazi advance at the beginning of World War II, and as the center of the Soviet nuclear industry during the Cold War. Extreme levels of air, water, and radiological contamination and pollution by industrial wastes resulted. Population exodus resulted, and economic depression at the time of the collapse of the Soviet Union, but in post-Soviet times additional mineral exploration, particularly in the northern Urals, has been productive and the region has attracted industrial investment.[25]
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Montreal (/ˌmʌntriˈɔːl/ (listen) MUN-tree-AWL; officially Montréal, French: [mɔ̃ʁeal] (listen), Kanien’kéha (Mohawk): Tiohtià:ke) is the most populous city in the Canadian province of Quebec and the second-most populous city in Canada. Founded in 1642 as Ville-Marie, or "City of Mary",[15] it is named after Mount Royal,[16] the triple-peaked hill in the heart of the city. The city is centred on the Island of Montreal, which got its name from the same origin as the city,[17][18] and a few much smaller peripheral islands, the largest of which is Île Bizard. The city is situated 196 km (122 mi) east of the national capital Ottawa, and 258 km (160 mi) south-west of the provincial capital, Quebec City.
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In 2016, the city had a population of 1,704,694,[10] with a population of 1,942,247 in the urban agglomeration, including all of the other municipalities on the Island of Montreal.[10] The broader metropolitan area had a population of 4,098,247.[12] French is the city's official language[19][20] and in 2016 was the main home language of 49.8% of the population, while English was spoken by 22.8% at home, and 18.3% spoke other languages (multi-language responses were excluded from these figures).[10] In the larger Montreal Census Metropolitan Area, 65.8% of the population spoke French at home, compared to 15.3% who spoke English.[12] Montreal is one of the most bilingual cities in Quebec and Canada, with over 59% of the population able to speak both English and French.[10] Montreal is the second-largest primarily French-speaking city in the developed world, after Paris.[21][22][23][24]
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Historically the commercial capital of Canada, Montreal was surpassed in population and in economic strength by Toronto in the 1970s.[25] It remains an important centre of commerce, aerospace, transport, finance, pharmaceuticals, technology, design, education, art, culture, tourism, food, fashion, video game development, film, and world affairs. Montreal has the second-highest number of consulates in North America,[26] serves as the location of the headquarters of the International Civil Aviation Organization, and was named a UNESCO City of Design in 2006.[27][28] In 2017, Montreal was ranked the 12th most liveable city in the world by the Economist Intelligence Unit in its annual Global Liveability Ranking,[29] and the best city in the world to be a university student in the QS World University Rankings.[30]
|
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Montreal has hosted multiple international conferences and events, including the 1967 International and Universal Exposition and the 1976 Summer Olympics.[31][32] It is the only Canadian city to have held the quadrennial Summer Olympics. In 2018, Montreal was ranked as an Alpha− world city.[33] As of 2016[update] the city hosts the Canadian Grand Prix of Formula One,[34] the Montreal International Jazz Festival[35] and the Just for Laughs festival.[36] It is also home to ice hockey team Montreal Canadiens, the franchise with the most Stanley Cup wins.
|
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In the Mohawk language, the island is called Tiohtià:ke Tsi. This name refers to the Lachine Rapids to the island's southwest or Ka-wé-no-te. It means "a place where nations and rivers unite and divide".[citation needed]
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In the Ojibwe language the land is called Mooniyaang[37] which served as "the first stopping place" in Ojibwe migration story as related in the seven fires prophecy.
|
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|
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European settlers from La Flèche in the Loire valley first named their new town, founded in 1642, Ville Marie ("City of Mary"),[15] named for the Virgin Mary.[38] Its current name comes from Mount Royal,[16] the triple-peaked hill in the heart of the city. According to one theory, the name derives from mont Réal, (Mont Royal in modern French, although in 16th-century French the forms réal and royal were used interchangeably); Cartier's 1535 diary entry, naming the mountain, refers to le mont Royal.[39] One possibility, noted by the Government of Canada on its web site concerning Canadian place names, speculates that the name as it is currently written originated when an early map of 1556 used the Italian name of the mountain, Monte Real;[40]
|
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the Commission de toponymie du Québec has dismissed this idea as a misconception.[39]
|
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Archaeological evidence in the region indicate that First Nations native people occupied the island of Montreal as early as 4,000 years ago.[41] By the year AD 1000, they had started to cultivate maize. Within a few hundred years, they had built fortified villages.[42] The Saint Lawrence Iroquoians, an ethnically and culturally distinct group from the Iroquois nations of the Haudenosaunee (then based in present-day New York), established the village of Hochelaga at the foot of Mount Royal two centuries before the French arrived. Archeologists have found evidence of their habitation there and at other locations in the valley since at least the 14th century.[43]
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The French explorer Jacques Cartier visited Hochelaga on October 2, 1535, and estimated the population of the native people at Hochelaga to be "over a thousand people".[43] Evidence of earlier occupation of the island, such as those uncovered in 1642 during the construction of Fort Ville-Marie, have effectively been removed.
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In 1603, the French explorer Samuel de Champlain reported that the St Lawrence Iroquoians and their settlements had disappeared altogether from the St Lawrence valley. This is believed to be due to outmigration, epidemics of European diseases, or intertribal wars.[43][44] In 1611 Champlain established a fur trading post on the Island of Montreal, on a site initially named La Place Royale. At the confluence of Petite Riviere and St. Lawrence River, it is where present-day Pointe-à-Callière stands.[45] On his 1616 map, Samuel de Champlain named the island Lille de Villemenon, in honour of the sieur de Villemenon, a French dignitary who was seeking the viceroyship of New France.[46] In 1639 Jérôme Le Royer de La Dauversière obtained the Seigneurial title to the Island of Montreal in the name of the Notre Dame Society of Montreal to establish a Roman Catholic mission to evangelize natives.
|
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Dauversiere hired Paul Chomedey de Maisonneuve, then 30, to lead a group of colonists to build a mission on his new seigneury. The colonists left France in 1641 for Quebec, and arrived on the island the following year. On May 17, 1642, Ville-Marie was founded on the southern shore of Montreal island, with Maisonneuve as its first governor. The settlement included a chapel and a hospital, under the command of Jeanne Mance.[47] By 1643, Ville-Marie had already been attacked by Iroquois raids. In the spring of 1651, the Iroquois attacks became so frequent and so violent that Ville Marie thought its end had come. Maisonneuve made all the settlers take refuge in the fort. By 1652 the colony at Montreal had been so reduced that he was forced to return to France to raise 100 volunteers to go with him to the colony the following year. If the effort had failed, Montreal was to be abandoned and the survivors re-located downriver to Quebec City. Before these 100 arrived in the fall of 1653, the population of Montreal was barely 50 people.
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By 1685 Ville Marie was home to some 600 colonists, most of them living in modest wooden houses. Ville Marie became a centre for the fur trade and a base for further exploration.[47] In 1689 the English-allied Iroquois attacked Lachine on the Island of Montreal, committing the worst massacre in the history of New France.[48] By the early 18th century, the Sulpician Order was established there. To encourage French settlement, they wanted the Mohawk to move away from the fur trading post at Ville Marie. They had a mission village, known as Kahnewake, south of the St Lawrence River. The fathers persuaded some Mohawk to make a new settlement at their former hunting grounds north of the Ottawa River. This became Kanesatake.[49] In 1745 several Mohawk families moved upriver to create another settlement, known as Akwesasne. All three are now Mohawk reserves in Canada. The Canadian territory was ruled as a French colony until 1760, when Montreal fell to a British offensive during the Seven Years' War. The colony then surrendered to Great Britain.[50]
|
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Ville Marie was the name for the settlement that appeared in all official documents until 1705, when Montreal appeared for the first time, although people referred to the "Island of Montreal" long before then.[51]
|
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Montreal was incorporated as a city in 1832.[52] The opening of the Lachine Canal permitted ships to bypass the unnavigable Lachine Rapids,[53] while the construction of the Victoria Bridge established Montreal as a major railway hub. The leaders of Montreal's business community had started to build their homes in the Golden Square Mile (~2.6 km2) from about 1850. By 1860, it was the largest municipality in British North America and the undisputed economic and cultural centre of Canada.[54][55]
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In the 19th century maintaining Montreal's drinking water became increasingly difficult with the rapid increase in population. A majority of the drinking water was still coming from the city's harbor, which was busy and heavily trafficked leading to the deterioration of the water within. In the mid 1840s the City of Montreal installed a water system that would pump water from the St. Lawrence and into cisterns. The cisterns would then be transported to the desired location. This was not the first water system of its type in Montreal as there had been one in private ownership since 1801. In the middle of the 19th century water distribution was carried out by "fontainiers". The fountainiers would open and close water valves outside of buildings, as directed, all over the city. As they lacked modern plumbing systems it was impossible to connect all buildings at once and it also acted as a conservation method. The population was not finished rising yet however, from 58,000 in 1852 it rose to 267,000 by 1901.[56][57][58]
|
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Montreal was the capital of the Province of Canada from 1844 to 1849, but lost its status when a Tory mob burnt down the Parliament building to protest the passage of the Rebellion Losses Bill.[59] Thereafter, the capital rotated between Quebec City and Toronto, until in 1857 Queen Victoria herself established Ottawa as the capital, for strategic reasons. The reasons were twofold; as it was located more in the interior of the Province of Canada, it was less susceptible to US attack. Perhaps more importantly, as it lay on the border between French and English Canada, the small town of Ottawa was seen as a compromise between Montreal, Toronto, Kingston and Quebec City, who were all vying to become the young nation's official capital. Ottawa retained the status as capital of Canada when the Province of Canada joined with Nova Scotia and New Brunswick to form the Dominion of Canada in 1867.
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+
An internment camp was set up at Immigration Hall in Montreal from August 1914 to November 1918.[60]
|
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After World War I, the prohibition movement in the United States led to Montreal becoming a destination for Americans looking for alcohol.[61] Unemployment remained high in the city, and was exacerbated by the Stock Market Crash of 1929 and the Great Depression.[62]
|
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|
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During World War II, Mayor Camillien Houde protested against conscription and urged Montrealers to disobey the federal government's registry of all men and women.[63] The Government, part of the Allied forces, was furious over Houde's stand and held him at a prison camp until 1944.[64] That year the government decided to institute conscription to expand the armed forces and fight the Nazis. (See Conscription Crisis of 1944.)[63]
|
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|
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+
Montreal was the official residence of the Luxembourg royal family in exile during World War II.[65]
|
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By 1951 Montreal's population had surpassed one million.[66] However, Toronto's growth had begun challenging Montreal's status as the economic capital of Canada. Indeed, the volume of stocks traded at the Toronto Stock Exchange had already surpassed that traded at the Montreal Stock Exchange in the 1940s.[67] The Saint Lawrence Seaway opened in 1959, allowing vessels to bypass Montreal. In time this development led to the end of the city's economic dominance as businesses moved to other areas.[68] During the 1960s there was continued growth, Canada's tallest skyscrapers, new expressways and the subway system known as the Montreal Metro were finished during this time, and Montreal held the World's Fair of 1967, better known as Expo67
|
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|
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The 1970s ushered in a period of wide-ranging social and political changes, stemming largely from the concerns of the French speaking majority about the conservation of their culture and language, given the traditional predominance of the English Canadian minority in the business arena.[69] The October Crisis, and the 1976 election of the Parti Québécois, supporting sovereign status for Quebec, resulted in the departure of many businesses and people from the city.[70] In 1976, Montreal was the host of the Olympics, while it brought the city International prestige, and attention, the Olympic Stadium built for the event costed the city massive debt.[71] During the 1980s and early 1990s, Montreal experienced a slower rate of economic growth than many other major Canadian cities. Montreal was the site of the 1989 École Polytechnique massacre, Canada's worst mass shooting, where 25-year-old Marc Lépine shot and killed 14 people, all of them women, and wounding 14 other people before shooting himself at École Polytechnique.
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Montreal was merged with the 27 surrounding municipalities on the Island of Montreal on January 1, 2002, creating a unified city covering the entire island. There was great resistance from the suburbs to the merger, with the perception being that it was forced on the mostly English suburbs by the Parti Québécois. As expected, this move proved unpopular and several mergers were later rescinded. Several former municipalities, totalling 13% of the population of the island, voted to leave the unified city in separate referendums in June 2004. The demerger took place on January 1, 2006, leaving 15 municipalities on the island, including Montreal. De-merged municipalities remain affiliated with the city through an agglomeration council that collects taxes from them to pay for numerous shared services.[72] The 2002 mergers were not the first in the city's history. Montreal annexed 27 other cities, towns, and villages beginning with Hochelaga in 1883 with the last prior to 2002 being Pointe-aux-Trembles in 1982.
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The 21st century has brought with it a revival of the city's economic and cultural landscape. The construction of new residential skyscrapers, two super-hospitals (the Centre hospitalier de l'Université de Montréal and McGill University Health Centre), the creation of the Quartier des Spectacles, reconstruction of the Turcot Interchange, reconfiguration of the Decarie and Dorval interchanges, construction of the new Réseau électrique métropolitain, gentrification of Griffintown, subway line extensions and the purchase of new subway cars, the complete revitalization and expansion of Trudeau International Airport, the completion of Quebec Autoroute 30, the reconstruction of the Champlain Bridge, and the construction of a new toll bridge to Laval are helping Montreal continue to grow.[citation needed]
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Montreal is in the southwest of the province of Quebec. The city covers most of the Island of Montreal at the confluence of the Saint Lawrence and Ottawa Rivers. The port of Montreal lies at one end of the Saint Lawrence Seaway, the river gateway that stretches from the Great Lakes to the Atlantic.[73] Montreal is defined by its location between the Saint Lawrence river to its south and the Rivière des Prairies to its north. The city is named after the most prominent geographical feature on the island, a three-head hill called Mount Royal, topped at 232 m (761 ft) above sea level.[74]
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Montreal is at the centre of the Montreal Metropolitan Community, and is bordered by the city of Laval to the north; Longueuil, Saint-Lambert, Brossard, and other municipalities to the south; Repentigny to the east and the West Island municipalities to the west. The anglophone enclaves of Westmount, Montreal West, Hampstead, Côte Saint-Luc, the Town of Mount Royal and the francophone enclave Montreal East are all surrounded by Montreal.[75]
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Montreal is classified as a warm-summer humid continental climate (Köppen climate classification: Dfb) in the Montréal-Trudeau airport and a hot-summer humid continental climate (Köppen climate classification: Dfa) at McGill University.[76][77]
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Summers are warm to hot and humid with a daily maximum average of 26 to 27 °C (79 to 81 °F) in July; temperatures in excess of 30 °C (86 °F) are common. Conversely, cold fronts can bring crisp, drier and windy weather in the early and later parts of summer.
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Winter brings cold, snowy, windy, and, at times, icy weather, with a daily average ranging from −10.5 to −9 °C (13.1 to 15.8 °F) in January. However, some winter days rise above freezing, allowing for rain on an average of 4 days in January and February each. Usually, snow covering some or all bare ground lasts on average from the first or second week of December until the last week of March.[78] While the air temperature does not fall below −30 °C (−22 °F) every year,[79] the wind chill often makes the temperature feel this low to exposed skin.
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Spring and fall are pleasantly mild but prone to drastic temperature changes; spring even more so than fall.[80] Late season heat waves as well as "Indian summers" are possible. Early and late season snow storms can occur in November and March, and more rarely in April. Montreal is generally snow free from late April to late October. However, snow can fall in early to mid-October as well as early to mid-May on rare occasions.
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The lowest temperature in Environment Canada's books was −37.8 °C (−36 °F) on January 15, 1957, and the highest temperature was 37.6 °C (99.7 °F) on August 1, 1975, both at Dorval International Airport.[81]
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Before modern weather record keeping (which dates back to 1871 for McGill),[82] a minimum temperature almost 5 degrees lower was recorded at 7 a.m. on January 10, 1859, where it registered at −42 °C (−44 °F).[83]
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Annual precipitation is around 1,000 mm (39 in), including an average of about 210 cm (83 in) of snowfall, which occurs from November through March. Thunderstorms are common in the period beginning in late spring through summer to early fall; additionally, tropical storms or their remnants can cause heavy rains and gales. Montreal averages 2,050 hours of sunshine annually, with summer being the sunniest season, though slightly wetter than the others in terms of total precipitation—mostly from thunderstorms.[84]
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For over a century and a half, Montreal was the industrial and financial centre of Canada.[97] This legacy has left a variety of buildings including factories, elevators, warehouses, mills, and refineries, that today provide an invaluable insight into the city's history, especially in the downtown area and the Old Port area. There are 50 National Historic Sites of Canada, more than any other city.[98]
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Some of the city's earliest still-standing buildings date back to the late 17th and early 18th centuries. Although most are clustered around the Old Montreal area, such as the Sulpician Seminary adjacent to Notre Dame Basilica that dates back to 1687, and Château Ramezay, which was built in 1705, examples of early colonial architecture are dotted throughout the city. Situated in Lachine, the Le Ber-Le Moyne House is the oldest complete building in the city, built between 1669–1671. In Point St. Charles visitors can see the Maison Saint-Gabriel, which can trace its history back to 1698.[99] There are many historic buildings in Old Montreal in their original form: Notre Dame of Montreal Basilica, Bonsecours Market, and the 19th‑century headquarters of all major Canadian banks on St. James Street (French: Rue Saint Jacques). Montreal's earliest buildings are characterized by their uniquely French influence and grey stone construction.
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Saint Joseph's Oratory, completed in 1967, Ernest Cormier's Art Deco Université de Montréal main building, the landmark Place Ville Marie office tower, the controversial Olympic Stadium and surrounding structures, are but a few notable examples of the city's 20th-century architecture. Pavilions designed for the 1967 International and Universal Exposition, popularly known as Expo 67, featured a wide range of architectural designs. Though most pavilions were temporary structures, several have become landmarks, including Buckminster Fuller's geodesic dome U.S. Pavilion, now the Montreal Biosphere, and Moshe Safdie's striking Habitat 67 apartment complex.
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The Montreal Metro has public artwork by some of the biggest names in Quebec culture.
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In 2006 Montreal was named a UNESCO City of Design, only one of three design capitals of the world (the others being Berlin and Buenos Aires).[27] This distinguished title recognizes Montreal's design community. Since 2005 the city has been home for the International Council of Graphic Design Associations (Icograda);[100] the International Design Alliance (IDA).[101]
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The Underground City (officially RESO) is an important tourist attraction. It is the set of interconnected shopping complexes (both above and below ground). This impressive network connects pedestrian thoroughfares to universities, as well as hotels, restaurants, bistros, subway stations and more, in and around downtown with 32 km (20 mi) of tunnels over 12 km2 (4.6 sq mi) of the most densely populated part of Montreal.
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The city is composed of 19 large boroughs, subdivided into neighbourhoods.[102]
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The boroughs are:
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Côte-des-Neiges–Notre-Dame-de-Grace, The Plateau Mount Royal, Outremont and Ville Marie in the centre; Mercier–Hochelaga-Maisonneuve, Rosemont–La Petite-Patrie and Villeray–Saint-Michel–Parc-Extension in the east; Anjou, Montréal-Nord, Rivière-des-Prairies–Pointe-aux-Trembles and Saint-Leonard in the northeast; Ahuntsic-Cartierville, L'Île-Bizard–Sainte-Geneviève, Pierrefonds-Roxboro and Saint-Laurent in the northwest; and Lachine, LaSalle, The South West and Verdun in the south.
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Many of these boroughs were independent cities that were forced to be merged with Montreal in January 2002 following the 2002 Municipal Reorganization of Montreal.
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The borough with the most neighbourhoods is Ville Marie, which includes downtown, the historical district of Old Montreal, Chinatown, the Gay Village, the Latin Quarter, the gentrified Quartier international and Cité Multimédia as well as the Quartier des Spectacles which is under development. Other neighbourhoods of interest in the borough include the affluent Golden Square Mile neighbourhood at the foot of Mount Royal and the Shaughnessy Village/Concordia U area home to thousands of students at Concordia University. The borough also comprises most of Mount Royal Park, Saint Helen's Island, and Notre-Dame Island.
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The Plateau Mount Royal borough was a working class francophone area. The largest neighbourhood is the Plateau (not to be confused with the whole borough), which is undergoing considerable gentrification,[103] and a 2001 study deemed it as Canada's most creative neighbourhood because artists comprise 8% of its labour force.[104] The neighbourhood of Mile End in the northwestern part of the borough has been a very multicultural area of the city, and features two of Montreal's well-known bagel establishments, St-Viateur Bagel and Fairmount Bagel. The McGill Ghetto is in the extreme southwestern portion of the borough, its name being derived from the fact that it is home to thousands of McGill University students and faculty members.
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The South West borough was home to much of the city's industry during the late 19th and early-to-mid 20th century. The borough included Goose Village and is home to the traditionally working-class Irish neighbourhoods of Griffintown and Point Saint Charles as well as the low-income neighbourhoods of Saint Henri and Little Burgundy.
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Other notable neighbourhoods include the multicultural areas of Notre-Dame-de-Grâce and Côte-des-Neiges in the Côte-des-Neiges–Notre-Dame-de-Grace borough, and Little Italy in the borough of Rosemont–La Petite-Patrie and Hochelaga-Maisonneuve, home of the Olympic Stadium in the borough of Mercier–Hochelaga-Maisonneuve.
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Old Montreal is a historic area southeast of downtown containing many attractions such as the Old Port of Montreal, Place Jacques-Cartier, Montreal City Hall, the Bonsecours Market, Place d'Armes, Pointe-à-Callière Museum, the Notre-Dame de Montréal Basilica, and the Montreal Science Centre.
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Architecture and cobbled streets in Old Montreal have been maintained or restored and are frequented by horse-drawn buggies carrying tourists. Old Montreal is accessible from the downtown core via the underground city and is served by several STM bus routes and Metro stations, ferries to the South Shore and a network of bicycle paths.
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The riverside area adjacent to Old Montreal is known as the Old Port. The Old Port was the site of the Port of Montreal, but its shipping operations have been moved to a larger site downstream, leaving the former location as a recreational and historical area maintained by Parks Canada. The new Port of Montreal is Canada's largest container port and the largest inland port on Earth.[105]
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The mountain is the site of Mount Royal Park, one of Montreal's largest greenspaces. The park, most of which is wooded, was designed by Frederick Law Olmsted, who also designed New York's Central Park, and was inaugurated in 1876.[106]
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The park contains two belvederes, the more prominent of which is the Kondiaronk Belvedere, a semicircular plaza with a chalet overlooking Downtown Montreal. Other features of the park are Beaver Lake, a small man-made lake, a short ski slope, a sculpture garden, Smith House, an interpretive centre, and a well-known monument to Sir George-Étienne Cartier. The park hosts athletic, tourist and cultural activities.
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The mountain is home to two major cemeteries, Notre-Dame-des-Neiges (founded in 1854) and Mount Royal (1852). Mount Royal Cemetery is a 165 acres (67 ha) terraced cemetery on the north slope of Mount Royal in the borough of Outremont. Notre Dame des Neiges Cemetery is much larger, predominantly French-Canadian and officially Catholic.[107] More than 900,000 people are buried there.[108]
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Mount Royal Cemetery contains more than 162,000 graves and is the final resting place for a number of notable Canadians. It includes a veterans section with several soldiers who were awarded the British Empire's highest military honour, the Victoria Cross. In 1901 the Mount Royal Cemetery Company established the first crematorium in Canada.[109]
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The first cross on the mountain was placed there in 1643 by Paul Chomedey de Maisonneuve, the founder of the city, in fulfilment of a vow he made to the Virgin Mary when praying to her to stop a disastrous flood.[106] Today, the mountain is crowned by a 31.4 m-high (103 ft) illuminated cross, installed in 1924 by the John the Baptist Society and now owned by the city.[106] It was converted to fibre optic light in 1992.[106] The new system can turn the lights red, blue, or purple, the last of which is used as a sign of mourning between the death of the Pope and the election of the next.[110]
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According to Statistics Canada, at the 2016 Canadian census the city had 1,704,694 inhabitants.[114] A total of 4,098,927 lived in the Montreal Census Metropolitan Area (CMA) at the same 2016 census, up from 3,934,078 at the 2011 census (within 2011 CMA boundaries), which is a population growth of 4.19% from 2011 to 2016.[115] In 2015, the Greater Montreal population was estimated at 4,060,700.[116][117] According to StatsCan, by 2030, the Greater Montreal Area is expected to number 5,275,000 with 1,722,000 being visible minorities.[118]
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In the 2016 census, children under 14 years of age (691,345) constituted 16.9%, while inhabitants over 65 years of age (671,690) numbered 16.4% of the total population of the CMA.[115]
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People of European ethnicities formed the largest cluster of ethnic groups. The largest reported European ethnicities in the 2006 census were French 23%, Italians 10%, Irish 5%, English 4%, Scottish 3%, and Spanish 2%.[119]
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Some 26% of the population of Montreal and 16.5% that of Greater Montreal, are members of a visible minority (non-white) group,[120] up from 5.2% in 1981.[121]
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Visible minorities comprised 34.2% of the population in the 2016 census. The five most numerous visible minorities are Black people (10.3%), Arabs, mainly Lebanese (7.3%), Latin Americans (4.1%), South Asians (3.3%), and Chinese (3.3%).[122] Visible minorities are defined by the Canadian Employment Equity Act as "persons, other than Aboriginals, who are non-white in colour".[123]
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In terms of mother language (first language learned), the 2006 census reported that in the Greater Montreal Area, 66.5% spoke French as a first language, followed by English at 13.2%, while 0.8% spoke both as a first language.[124] The remaining 22.5% of Montreal-area residents are allophones, speaking languages including Italian (3.5%), Arabic (3.1%), Spanish (2.6%), Creole (1.3%), Chinese (1.2%), Greek (1.2%), Portuguese (0.8%), Romanian (0.7%), Vietnamese (0.7%), and Russian (0.7%).[124] In terms of additional languages spoken, a unique feature of Montreal among Canadian cities, noted by Statistics Canada, is the working knowledge of both French and English possessed by most of its residents.[125]
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The Greater Montreal Area is predominantly Roman Catholic; however, weekly attendance in Quebec is among the lowest in Canada.[128] Historically Montreal has been a centre of Catholicism in North America with its numerous seminaries and churches, including the Notre-Dame Basilica, the Cathédrale Marie-Reine-du-Monde, and Saint Joseph's Oratory. Some 65.8% of the total population is Christian,[127] largely Roman Catholic (52.8%), primarily because of descendants of original French settlers, and others of Italian and Irish origins. Protestants which include Anglican Church in Canada, United Church of Canada, Lutheran, owing to British and German immigration, and other denominations number 5.90%, with a further 3.7% consisting mostly of Orthodox Christians, fuelled by a large Greek population. There is also a number of Russian and Ukrainian Orthodox parishes. Islam is the largest non-Christian religious group, with 154,540 members,[129] the second-largest concentration of Muslims in Canada at 9.6%. The Jewish community in Montreal has a population of 90,780.[130] In cities such as Côte Saint-Luc and Hampstead, Jewish people constitute the majority, or a substantial part of the population. As recently as 1971 the Jewish community in Greater Montreal was as high as 109,480.[131] Political and economic uncertainties led many to leave Montreal and the province of Quebec.[132]
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Montreal has the second-largest economy of Canadian cities based on GDP[133] and the largest in Quebec. In 2014, Metropolitan Montreal was responsible for C$118.7 billion of Quebec's C$340.7 billion GDP.[134] The city is today an important centre of commerce, finance, industry, technology, culture, world affairs and is the headquarters of the Montreal Exchange. In recent decades, the city was widely seen as weaker than that of Toronto and other major Canadian cities, but it has recently experienced a revival.[135]
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Industries include aerospace, electronic goods, pharmaceuticals, printed goods, software engineering, telecommunications, textile and apparel manufacturing, tobacco, petrochemicals, and transportation. The service sector is also strong and includes civil, mechanical and process engineering, finance, higher education, and research and development. In 2002, Montreal was the fourth-largest centre in North America in terms of aerospace jobs.[136]
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The Port of Montreal is one of the largest inland ports in the world handling 26 million tonnes of cargo annually.[137] As one of the most important ports in Canada, it remains a transshipment point for grain, sugar, petroleum products, machinery, and consumer goods. For this reason, Montreal is the railway hub of Canada and has always been an extremely important rail city; it is home to the headquarters of the Canadian National Railway,[138] and was home to the headquarters of the Canadian Pacific Railway until 1995.[139]
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The headquarters of the Canadian Space Agency is in Longueuil, southeast of Montreal.[140] Montreal also hosts the headquarters of the International Civil Aviation Organization (ICAO, a United Nations body);[141] the World Anti-Doping Agency (an Olympic body);[142] the Airports Council International (the association of the world's airports – ACI World);[143] the International Air Transport Association (IATA),[144] IATA Operational Safety Audit and the International Gay and Lesbian Chamber of Commerce (IGLCC),[145] as well as some other international organizations in various fields.
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Montreal is a centre of film and television production. The headquarters of Alliance Films and five studios of the Academy Award-winning documentary producer National Film Board of Canada are in the city, as well as the head offices of Telefilm Canada, the national feature-length film and television funding agency and Télévision de Radio-Canada. Given its eclectic architecture and broad availability of film services and crew members, Montreal is a popular filming location for feature-length films, and sometimes stands in for European locations.[146][147] The city is also home to many recognized cultural, film and music festivals (Just For Laughs, Just For Laughs Gags, Montreal International Jazz Festival, Montreal World Film Festival, and others), which contribute significantly to its economy. It is also home to one of the world's largest cultural enterprises, the Cirque du Soleil.[148]
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Montreal is also a global hub for artificial intelligence research with many companies involved in this sector, such as Facebook AI Research (FAIR), Microsoft Research, Google Brain, DeepMind, Samsung Research and Thales Group (cortAIx).[149][150]
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The video game industry has been booming in Montreal since 1997, coinciding with the opening of Ubisoft Montreal.[151] Recently, the city has attracted world leading game developers and publishers studios such as EA, Eidos Interactive, BioWare, Artificial Mind and Movement, Strategy First, THQ, Gameloft mainly because of the quality of local specialized labor, and tax credits offered to the corporations. Recently, Warner Bros. Interactive Entertainment, a division of Warner Bros., announced that it would open a video game studio.[152] Relatively new to the video game industry, it will be Warner Bros. first studio opened, not purchased, and will develop games for such Warner Bros. franchises as Batman and other games from their DC Comics portfolio. The studio will create 300 jobs.
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Montreal plays an important role in the finance industry. The sector employs approximately 100,000 people in the Greater Montreal Area.[153] As of March 2018, Montreal is ranked in the 12th position in the Global Financial Centres Index, a ranking of the competitiveness of financial centres around the world.[154] The city is home to the Montreal Exchange, the oldest stock exchange in Canada and the only financial derivatives exchange in the country.[155] The corporate headquarters of the Bank of Montreal and Royal Bank of Canada, two of the biggest banks in Canada, were in Montreal. While both banks moved their headquarters to Toronto, Ontario, their legal corporate offices remain in Montreal. The city is home to head offices of two smaller banks, National Bank of Canada and Laurentian Bank of Canada. The Caisse de dépôt et placement du Québec, an institutional investor managing assets totalling $248 billion CAD, has its main business office in Montreal.[156] Many foreign subsidiaries operating in the financial sector also have offices in Montreal, including HSBC, Aon, Société Générale, BNP Paribas and AXA.[155][157]
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Several companies are headquartered in Greater Montreal Area including Rio Tinto Alcan,[158] Bombardier Inc.,[159] Canadian National Railway,[160] CGI Group,[161] Air Canada,[162] Air Transat,[163] CAE,[164] Saputo,[165] Cirque du Soleil, Stingray Group, Quebecor,[166] Ultramar, Kruger Inc., Jean Coutu Group,[167] Uniprix,[168] Proxim,[169] Domtar, Le Château,[170] Power Corporation, Cellcom Communications,[171] Bell Canada.[172] Standard Life,[173] Hydro-Québec, AbitibiBowater, Pratt and Whitney Canada, Molson,[174] Tembec, Canada Steamship Lines, Fednav, Alimentation Couche-Tard, SNC-Lavalin,[175] MEGA Brands,[176] Aeroplan,[177] Agropur,[178] Metro Inc.,[179] Laurentian Bank of Canada,[180] National Bank of Canada,[181] Transat A.T.,[182] Via Rail,[183] GardaWorld, Novacam Technologies, SOLABS,[184] Dollarama,[185] Rona[186] and the Caisse de dépôt et placement du Québec.
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The Montreal Oil Refining Centre is the largest refining centre in Canada, with companies like Petro-Canada, Ultramar, Gulf Oil, Petromont, Ashland Canada, Parachem Petrochemical, Coastal Petrochemical, Interquisa (Cepsa) Petrochemical, Nova Chemicals, and more. Shell decided to close the refining centre in 2010, throwing hundreds out of work and causing an increased dependence on foreign refineries for eastern Canada.
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Montreal was referred to as "Canada's Cultural Capital" by Monocle magazine.[28] The city is Canada's centre for French-language television productions, radio, theatre, film, multimedia, and print publishing. Montreal's many cultural communities have given it a distinct local culture.
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As a North American city, Montreal shares many cultural characteristics with the rest of the continent. It has a tradition of producing both jazz and rock music. The city has also produced much talent in the fields of visual arts, theatre, music, and dance. Yet, being at the confluence of the French and the English traditions, Montreal has developed a unique and distinguished cultural face. Another distinctive characteristic of cultural life is the vibrancy of its downtown, particularly during summer, prompted by cultural and social events, including its more than 100 annual festivals, the largest being the Montreal International Jazz Festival which is the largest jazz festival in the world. Other popular events include the Just for Laughs (largest comedy festival in the world), Montreal World Film Festival, Les FrancoFolies de Montréal, Nuits d'Afrique, Pop Montreal, Divers/Cité, Fierté Montréal and the Montreal Fireworks Festival, and many smaller festivals.
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A cultural heart of classical art and the venue for many summer festivals, the Place des Arts is a complex of different concert and theatre halls surrounding a large square in the eastern portion of downtown. Place des Arts has the headquarters of one of the world's foremost orchestras, the Montreal Symphony Orchestra. The Orchestre Métropolitain du Grand Montréal and the chamber orchestra I Musici de Montréal are two other well-regarded Montreal orchestras. Also performing at Place des Arts are the Opéra de Montréal and the city's chief ballet company Les Grands Ballets Canadiens. Internationally recognized avant-garde dance troupes such as Compagnie Marie Chouinard, La La La Human Steps, O Vertigo, and the Fondation Jean-Pierre Perreault have toured the world and worked with international popular artists on videos and concerts. The unique choreography of these troupes has paved the way for the success of the world-renowned Cirque du Soleil.
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Nicknamed la ville aux cent clochers (the city of a hundred steeples), Montreal is renowned for its churches. As Mark Twain noted, "This is the first time I was ever in a city where you couldn't throw a brick without breaking a church window."[187] The city has four Roman Catholic basilicas: Mary, Queen of the World Cathedral, the aforementioned Notre-Dame Basilica, St Patrick's Basilica, and Saint Joseph's Oratory. The Oratory is the largest church in Canada, with the second largest copper dome in the world, after Saint Peter's Basilica in Rome.[188]
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The most popular sport is ice hockey. The professional hockey team, the Montreal Canadiens, is one of the Original Six teams of the National Hockey League (NHL), and has won an NHL-record 24 Stanley Cup championships. The Canadiens' most recent Stanley Cup victory came in 1993. They have major rivalries with the Toronto Maple Leafs and Boston Bruins, both of which are also Original Six hockey teams, and with the Ottawa Senators, the closest team geographically. The Canadiens have played at the Bell Centre since 1996. Prior to that they played at the Montreal Forum.
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The Montreal Alouettes of the Canadian Football League (CFL) play at Molson Stadium on the campus of McGill University for their regular-season games. Late season and playoff games are played at the much larger, enclosed Olympic Stadium, which also played host to the 2008 Grey Cup. The Alouettes have won the Grey Cup seven times, most recently in 2010. The Alouettes has had two periods on hiatus. During the second one, the Montreal Machine played in the World League of American Football in 1991 and 1992. The McGill Redmen, Concordia Stingers, and Université de Montréal Carabins play in the CIS university football league.
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Montreal has a storied baseball history. The city was the home of the minor-league Montreal Royals of the International League until 1960. In 1946 Jackie Robinson broke the baseball colour barrier with the Royals in an emotionally difficult year; Robinson was forever grateful for the local fans' fervent support.[189] Major League Baseball came to town in the form of the Montreal Expos in 1969. They played their games at Jarry Park until moving into Olympic Stadium in 1977. After 36 years in Montreal, the team relocated to Washington, D.C. in 2005 and re-branded themselves as the Washington Nationals.[190] Discussions about MLB returning to Montreal remain active.[191]
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The Montreal Impact are the city's professional soccer team. They play at a soccer-specific stadium called Saputo Stadium. They joined North America's biggest soccer league, Major League Soccer in 2012. The Montreal games of the 2007 FIFA U-20 World Cup[192] and 2014 FIFA U-20 Women's World Cup[193] were held at Olympic Stadium, and the venue hosted Montreal games in the 2015 FIFA Women's World Cup.[194]
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Montreal is the site of a high-profile auto racing event each year: the Canadian Grand Prix of Formula One (F1) racing. This race takes place on the famous Circuit Gilles Villeneuve on Île Notre-Dame. In 2009, the race was dropped from the Formula One calendar, to the chagrin of some fans,[195] but the Canadian Grand Prix returned to the Formula 1 calendar in 2010. The Circuit Gilles Villeneuve also hosted a round of the Champ Car World Series from 2002–2007, and was home to the NAPA Auto Parts 200, a NASCAR Nationwide Series race, and the Montréal 200, a Grand Am Rolex Sports Car Series race.
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Uniprix Stadium, built in 1993 on the site of Jarry Park, is used for the Rogers Cup men's and women's tennis tournaments. The men's tournament is a Masters 1000 event on the ATP Tour, and the women's tournament is a Premier tournament on the WTA Tour. The men's and women's tournaments alternate between Montreal and Toronto every year.[196]
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Montreal was the host of the 1976 Summer Olympic Games. The stadium cost $1.5 billion;[197] with interest that figure ballooned to nearly $3 billion, and was only paid off in December 2006.[198] Montreal also hosted the first ever World Outgames in the summer of 2006, attracting over 16,000 participants engaged in 35 sporting activities.
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Montreal was the host city for the 17th unicycling world championship and convention (UNICON) in August 2014.
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Montreal and the National Basketball Association (NBA) have been in early discussions for an expansion franchise located in the city.
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Montreal is Canada's second-largest media market, and the centre of francophone Canada's media industry.
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There are four over-the-air English-language television stations: CBMT-DT (CBC Television), CFCF-DT (CTV), CKMI-DT (Global) and CJNT-DT (Citytv). There are also five over-the-air French-language television stations: CBFT-DT (Ici Radio-Canada), CFTM-DT (TVA), CFJP-DT (V), CIVM-DT (Télé-Québec), and CFTU-DT (Canal Savoir).
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Montreal has three daily newspapers, the English-language Montreal Gazette and the French-language Le Journal de Montréal, and Le Devoir; another French-language daily, La Presse, became an online daily in 2018. There are two free French dailies, Métro and 24 Heures. Montreal has numerous weekly tabloids and community newspapers serving various neighbourhoods, ethnic groups and schools.
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The head of the city government in Montreal is the mayor, who is first among equals in the city council.
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The city council is a democratically elected institution and is the final decision-making authority in the city, although much power is centralized in the executive committee. The council consists of 65 members from all boroughs.[199] The council has jurisdiction over many matters, including public security, agreements with other governments, subsidy programs, the environment, urban planning, and a three-year capital expenditure program. The council is required to supervise, standardize or approve certain decisions made by the borough councils.
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Reporting directly to the council, the executive committee exercises decision-making powers similar to those of the cabinet in a parliamentary system and is responsible for preparing various documents including budgets and by-laws, submitted to the council for approval. The decision-making powers of the executive committee cover, in particular, the awarding of contracts or grants, the management of human and financial resources, supplies and buildings. It may also be assigned further powers by the city council.
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Standing committees are the prime instruments for public consultation. They are responsible for the public study of pending matters and for making the appropriate recommendations to the council. They also review the annual budget forecasts for departments under their jurisdiction. A public notice of meeting is published in both French and English daily newspapers at least seven days before each meeting. All meetings include a public question period. The standing committees, of which there are seven, have terms lasting two years. In addition, the City Council may decide to create special committees at any time. Each standing committee is made up of seven to nine members, including a chairman and a vice-chairman. The members are all elected municipal officers, with the exception of a representative of the government of Quebec on the public security committee.
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The city is only one component of the larger Montreal Metropolitan Community (Communauté Métropolitaine de Montréal, CMM), which is in charge of planning, coordinating, and financing economic development, public transportation, garbage collection and waste management, etc., across the metropolitan area. The president of the CMM is the mayor of Montreal. The CMM covers 4,360 km2 (1,680 sq mi), with 3.6 million inhabitants in 2006.[200]
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Montreal is the seat of the judicial district of Montreal, which includes the city and the other communities on the island.[201]
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The overall crime rate in Montreal has declined, with a few notable exceptions, with murders at the lowest rate since 1972 (23 murders in 2016).[202] Sex crimes have increased 14.5 percent between 2015 and 2016 and fraud cases have increased by 13 percent over the same period.[202] The major criminal organizations active in Montreal are the Rizzuto crime family, Hells Angels and West End Gang.
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With four universities, seven other degree-awarding institutions, and 12 CEGEPs in an 8 km (5.0 mi) radius, Montreal has the highest concentration of post-secondary students of all major cities in North America (4.38 students per 100 residents, followed by Boston at 4.37 students per 100 residents).[203]
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Additionally, two French-language universities, Université de Sherbrooke and Université Laval have campuses in the nearby suburb of Longueuil on Montreal's south shore. Also, l'Institut de pastorale des Dominicains is Montreal's university centre of Ottawa's Collège Universitaire Dominicain/Dominican University College. The Faculté de théologie évangélique is Nova Scotia's Acadia University Montreal based serving French Protestant community in Canada by offering both a Bachelor and a Master program in theology
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The education system in Quebec is different from other systems in North America. Between high school (which ends at grade 11) and university students must go through an additional school called CEGEP. CEGEPs offer pre-university (2-years) and technical (3-years) programs. In Montreal, seventeen CEGEPs offer courses in French and five in English.
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English-language elementary and secondary public schools on Montreal Island are operated by the English Montreal School Board and the Lester B. Pearson School Board.[209][210] French-language elementary and secondary public schools in Montreal are operated by the Commission scolaire de Montréal (CSDM),[211] Commission scolaire Marguerite-Bourgeoys (CSMB)[212] and the Commission scolaire Pointe-de-l'Île (CSPI).[213]
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Like many major cities, Montreal has a problem with vehicular traffic congestion. Commuting traffic from the cities and towns in the West Island (such as Dollard-des-Ormeaux and Pointe-Claire) is compounded by commuters entering the city that use twenty-four road crossings from numerous off-island suburbs on the North and South Shores. The width of the Saint Lawrence River has made the construction of fixed links to the south shore expensive and difficult. There are presently four road bridges (including two of the country's busiest) along with one bridge-tunnel, two railway bridges, and a Metro line. The far narrower Rivière des Prairies to the city's north, separating Montreal from Laval, is spanned by nine road bridges (seven to the city of Laval and two that span directly to the north shore) and a Metro line.
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The island of Montreal is a hub for the Quebec Autoroute system, and is served by Quebec Autoroutes A-10 (known as the Bonaventure Expressway on the island of Montreal), A-15 (aka the Decarie Expressway south of the A-40 and the Laurentian Autoroute to the north of it), A-13 (aka Chomedey Autoroute), A-20, A-25, A-40 (part of the Trans-Canada Highway system, and known as "The Metropolitan" or simply "The Met" in its elevated mid-town section), A-520 and A-720 (aka the Ville-Marie Autoroute). Many of these Autoroutes are frequently congested at rush hour.[214] However, in recent years, the government has acknowledged this problem and is working on long-term solutions to alleviate the congestion. One such example is the extension of Quebec Autoroute 30 on Montreal's south shore, which will serve as a bypass.[215]
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Public local transport is served by a network of buses, subways, and commuter trains that extend across and off the island. The subway and bus system are operated by the Société de transport de Montréal (STM, Montreal Transit Society). The STM bus network consists of 203 daytime and 23 nighttime routes. STM bus routes serve 1,347,900 passengers on an average weekday in 2010.[216] It also provides adapted transport and wheelchair-accessible buses.[217] The STM won the award of Outstanding Public Transit System in North America by the APTA in 2010. It was the first time a Canadian company won this prize.
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The Metro was inaugurated in 1966 and has 68 stations on four lines.[218] It is Canada's busiest subway system in total daily passenger usage, serving 1,050,800 passengers on an average weekday (as of Q1 2010).[216] Each station was designed by different architects with individual themes and features original artwork, and the trains run on rubber tires, making the system quieter than most.[219] The project was initiated by Montreal Mayor Jean Drapeau, who later brought the Summer Olympic Games to Montreal in 1976. The Metro system has long had a station on the South Shore in Longueuil, and in 2007 was extended to the city of Laval, north of Montreal, with three new stations.[220] The metro has recently been modernizing its trains, purchasing new Azur models with connected compartments.[221]
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Montreal has two international airports, one for passengers only, the other for cargo. Pierre Elliott Trudeau International Airport (also known as Dorval Airport) in the City of Dorval serves all commercial passenger traffic and is the headquarters of Air Canada[222] and Air Transat.[223] To the north of the city is Montreal Mirabel International Airport in Mirabel, which was envisioned as Montreal's primary airport but which now serves cargo flights along with MEDEVACs and general aviation and some passenger services.[224][225][226][227][228] In 2018, Trudeau was the third busiest airport in Canada by passenger traffic and aircraft movements, handling 19.42 million passengers,[229][230] and 240,159 aircraft movements.[231] With 63% of its passengers being on non-domestic flights it has the largest percentage of international flights of any Canadian airport.[232]
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It is one of Air Canada's major hubs and operates on average approximately 2,400 flights per week between Montreal and 155 destinations, spread on five continents.
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Airlines servicing Trudeau offer year-round non-stop flights to five continents, namely Africa, Asia, Europe, North America and South America.[233][234][235] It is one of only two airports in Canada with direct flights to five continents or more.
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Montreal-based Via Rail provides rail service to other cities in Canada, particularly to Quebec City and Toronto along the Quebec City – Windsor Corridor. Amtrak, the U.S. national passenger rail system, operates its Adirondack daily to New York. All intercity trains and most commuter trains operate out of Central Station.
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Canadian Pacific Railway (CPR), headquartered in Calgary, Alberta, was founded here in 1881.[236] Its corporate headquarters occupied Windsor Station at 910 Peel Street until 1995.[139] With the Port of Montreal kept open year-round by icebreakers, lines to Eastern Canada became surplus, and now Montreal is the railway's eastern and intermodal freight terminus.[237] CPR connects at Montreal with the Port of Montreal, the Delaware and Hudson Railway to New York, the Quebec Gatineau Railway to Quebec City and Buckingham, the Central Maine and Quebec Railway to Halifax, and CN Rail. The CPR's flagship train, The Canadian, ran daily from Windsor Station to Vancouver, but all passenger services have since been transferred to Via Rail Canada. Since 1990, The Canadian has terminated in Toronto.
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Montreal-based Canadian National Railways (CN) was formed in 1919 by the Canadian government following a series of country-wide rail bankruptcies. It was formed from the Grand Trunk, Midland and Canadian Northern Railways, and has risen to become CPR's chief rival in freight carriage in Canada.[238] Like the CPR, CN has divested itself of passenger services in favour of Via Rail Canada.[239] CN's flagship train, the Super Continental, ran daily from Central Station to Vancouver and subsequently became a Via train in the late 1970s. It was eliminated in 1990 in favour of rerouting The Canadian.
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The commuter rail system is managed and operated by Exo, and reaches the outlying areas of Greater Montreal with six lines. It carried an average of 79,000 daily passengers in 2014, making it the seventh busiest in North America following New York, Chicago, Toronto, Boston, Philadelphia, and Mexico City.[240]
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On 22 April 2016 the forthcoming automated rapid transit system, the Réseau express métropolitain, was unveiled. Groundbreaking occurred 12 April 2018, and construction of the 67-kilometre-long (42 mi) network – consisting of three branches, 26 stations, and the conversion of the region's busiest commuter railway – commenced the following month. To be opened in three phases as of 2021, the REM will be completed by mid-2023, becoming the fourth largest automated rapid transit network after the Dubai Metro, the Singapore Mass Rapid Transit, and the Vancouver SkyTrain. Most of it will be financed by pension fund manager Caisse de dépôt et placement du Québec.[241]
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Montreal (/ˌmʌntriˈɔːl/ (listen) MUN-tree-AWL; officially Montréal, French: [mɔ̃ʁeal] (listen), Kanien’kéha (Mohawk): Tiohtià:ke) is the most populous city in the Canadian province of Quebec and the second-most populous city in Canada. Founded in 1642 as Ville-Marie, or "City of Mary",[15] it is named after Mount Royal,[16] the triple-peaked hill in the heart of the city. The city is centred on the Island of Montreal, which got its name from the same origin as the city,[17][18] and a few much smaller peripheral islands, the largest of which is Île Bizard. The city is situated 196 km (122 mi) east of the national capital Ottawa, and 258 km (160 mi) south-west of the provincial capital, Quebec City.
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In 2016, the city had a population of 1,704,694,[10] with a population of 1,942,247 in the urban agglomeration, including all of the other municipalities on the Island of Montreal.[10] The broader metropolitan area had a population of 4,098,247.[12] French is the city's official language[19][20] and in 2016 was the main home language of 49.8% of the population, while English was spoken by 22.8% at home, and 18.3% spoke other languages (multi-language responses were excluded from these figures).[10] In the larger Montreal Census Metropolitan Area, 65.8% of the population spoke French at home, compared to 15.3% who spoke English.[12] Montreal is one of the most bilingual cities in Quebec and Canada, with over 59% of the population able to speak both English and French.[10] Montreal is the second-largest primarily French-speaking city in the developed world, after Paris.[21][22][23][24]
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Historically the commercial capital of Canada, Montreal was surpassed in population and in economic strength by Toronto in the 1970s.[25] It remains an important centre of commerce, aerospace, transport, finance, pharmaceuticals, technology, design, education, art, culture, tourism, food, fashion, video game development, film, and world affairs. Montreal has the second-highest number of consulates in North America,[26] serves as the location of the headquarters of the International Civil Aviation Organization, and was named a UNESCO City of Design in 2006.[27][28] In 2017, Montreal was ranked the 12th most liveable city in the world by the Economist Intelligence Unit in its annual Global Liveability Ranking,[29] and the best city in the world to be a university student in the QS World University Rankings.[30]
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Montreal has hosted multiple international conferences and events, including the 1967 International and Universal Exposition and the 1976 Summer Olympics.[31][32] It is the only Canadian city to have held the quadrennial Summer Olympics. In 2018, Montreal was ranked as an Alpha− world city.[33] As of 2016[update] the city hosts the Canadian Grand Prix of Formula One,[34] the Montreal International Jazz Festival[35] and the Just for Laughs festival.[36] It is also home to ice hockey team Montreal Canadiens, the franchise with the most Stanley Cup wins.
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In the Mohawk language, the island is called Tiohtià:ke Tsi. This name refers to the Lachine Rapids to the island's southwest or Ka-wé-no-te. It means "a place where nations and rivers unite and divide".[citation needed]
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In the Ojibwe language the land is called Mooniyaang[37] which served as "the first stopping place" in Ojibwe migration story as related in the seven fires prophecy.
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European settlers from La Flèche in the Loire valley first named their new town, founded in 1642, Ville Marie ("City of Mary"),[15] named for the Virgin Mary.[38] Its current name comes from Mount Royal,[16] the triple-peaked hill in the heart of the city. According to one theory, the name derives from mont Réal, (Mont Royal in modern French, although in 16th-century French the forms réal and royal were used interchangeably); Cartier's 1535 diary entry, naming the mountain, refers to le mont Royal.[39] One possibility, noted by the Government of Canada on its web site concerning Canadian place names, speculates that the name as it is currently written originated when an early map of 1556 used the Italian name of the mountain, Monte Real;[40]
|
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the Commission de toponymie du Québec has dismissed this idea as a misconception.[39]
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Archaeological evidence in the region indicate that First Nations native people occupied the island of Montreal as early as 4,000 years ago.[41] By the year AD 1000, they had started to cultivate maize. Within a few hundred years, they had built fortified villages.[42] The Saint Lawrence Iroquoians, an ethnically and culturally distinct group from the Iroquois nations of the Haudenosaunee (then based in present-day New York), established the village of Hochelaga at the foot of Mount Royal two centuries before the French arrived. Archeologists have found evidence of their habitation there and at other locations in the valley since at least the 14th century.[43]
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The French explorer Jacques Cartier visited Hochelaga on October 2, 1535, and estimated the population of the native people at Hochelaga to be "over a thousand people".[43] Evidence of earlier occupation of the island, such as those uncovered in 1642 during the construction of Fort Ville-Marie, have effectively been removed.
|
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In 1603, the French explorer Samuel de Champlain reported that the St Lawrence Iroquoians and their settlements had disappeared altogether from the St Lawrence valley. This is believed to be due to outmigration, epidemics of European diseases, or intertribal wars.[43][44] In 1611 Champlain established a fur trading post on the Island of Montreal, on a site initially named La Place Royale. At the confluence of Petite Riviere and St. Lawrence River, it is where present-day Pointe-à-Callière stands.[45] On his 1616 map, Samuel de Champlain named the island Lille de Villemenon, in honour of the sieur de Villemenon, a French dignitary who was seeking the viceroyship of New France.[46] In 1639 Jérôme Le Royer de La Dauversière obtained the Seigneurial title to the Island of Montreal in the name of the Notre Dame Society of Montreal to establish a Roman Catholic mission to evangelize natives.
|
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Dauversiere hired Paul Chomedey de Maisonneuve, then 30, to lead a group of colonists to build a mission on his new seigneury. The colonists left France in 1641 for Quebec, and arrived on the island the following year. On May 17, 1642, Ville-Marie was founded on the southern shore of Montreal island, with Maisonneuve as its first governor. The settlement included a chapel and a hospital, under the command of Jeanne Mance.[47] By 1643, Ville-Marie had already been attacked by Iroquois raids. In the spring of 1651, the Iroquois attacks became so frequent and so violent that Ville Marie thought its end had come. Maisonneuve made all the settlers take refuge in the fort. By 1652 the colony at Montreal had been so reduced that he was forced to return to France to raise 100 volunteers to go with him to the colony the following year. If the effort had failed, Montreal was to be abandoned and the survivors re-located downriver to Quebec City. Before these 100 arrived in the fall of 1653, the population of Montreal was barely 50 people.
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By 1685 Ville Marie was home to some 600 colonists, most of them living in modest wooden houses. Ville Marie became a centre for the fur trade and a base for further exploration.[47] In 1689 the English-allied Iroquois attacked Lachine on the Island of Montreal, committing the worst massacre in the history of New France.[48] By the early 18th century, the Sulpician Order was established there. To encourage French settlement, they wanted the Mohawk to move away from the fur trading post at Ville Marie. They had a mission village, known as Kahnewake, south of the St Lawrence River. The fathers persuaded some Mohawk to make a new settlement at their former hunting grounds north of the Ottawa River. This became Kanesatake.[49] In 1745 several Mohawk families moved upriver to create another settlement, known as Akwesasne. All three are now Mohawk reserves in Canada. The Canadian territory was ruled as a French colony until 1760, when Montreal fell to a British offensive during the Seven Years' War. The colony then surrendered to Great Britain.[50]
|
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Ville Marie was the name for the settlement that appeared in all official documents until 1705, when Montreal appeared for the first time, although people referred to the "Island of Montreal" long before then.[51]
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Montreal was incorporated as a city in 1832.[52] The opening of the Lachine Canal permitted ships to bypass the unnavigable Lachine Rapids,[53] while the construction of the Victoria Bridge established Montreal as a major railway hub. The leaders of Montreal's business community had started to build their homes in the Golden Square Mile (~2.6 km2) from about 1850. By 1860, it was the largest municipality in British North America and the undisputed economic and cultural centre of Canada.[54][55]
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In the 19th century maintaining Montreal's drinking water became increasingly difficult with the rapid increase in population. A majority of the drinking water was still coming from the city's harbor, which was busy and heavily trafficked leading to the deterioration of the water within. In the mid 1840s the City of Montreal installed a water system that would pump water from the St. Lawrence and into cisterns. The cisterns would then be transported to the desired location. This was not the first water system of its type in Montreal as there had been one in private ownership since 1801. In the middle of the 19th century water distribution was carried out by "fontainiers". The fountainiers would open and close water valves outside of buildings, as directed, all over the city. As they lacked modern plumbing systems it was impossible to connect all buildings at once and it also acted as a conservation method. The population was not finished rising yet however, from 58,000 in 1852 it rose to 267,000 by 1901.[56][57][58]
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Montreal was the capital of the Province of Canada from 1844 to 1849, but lost its status when a Tory mob burnt down the Parliament building to protest the passage of the Rebellion Losses Bill.[59] Thereafter, the capital rotated between Quebec City and Toronto, until in 1857 Queen Victoria herself established Ottawa as the capital, for strategic reasons. The reasons were twofold; as it was located more in the interior of the Province of Canada, it was less susceptible to US attack. Perhaps more importantly, as it lay on the border between French and English Canada, the small town of Ottawa was seen as a compromise between Montreal, Toronto, Kingston and Quebec City, who were all vying to become the young nation's official capital. Ottawa retained the status as capital of Canada when the Province of Canada joined with Nova Scotia and New Brunswick to form the Dominion of Canada in 1867.
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An internment camp was set up at Immigration Hall in Montreal from August 1914 to November 1918.[60]
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After World War I, the prohibition movement in the United States led to Montreal becoming a destination for Americans looking for alcohol.[61] Unemployment remained high in the city, and was exacerbated by the Stock Market Crash of 1929 and the Great Depression.[62]
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During World War II, Mayor Camillien Houde protested against conscription and urged Montrealers to disobey the federal government's registry of all men and women.[63] The Government, part of the Allied forces, was furious over Houde's stand and held him at a prison camp until 1944.[64] That year the government decided to institute conscription to expand the armed forces and fight the Nazis. (See Conscription Crisis of 1944.)[63]
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Montreal was the official residence of the Luxembourg royal family in exile during World War II.[65]
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By 1951 Montreal's population had surpassed one million.[66] However, Toronto's growth had begun challenging Montreal's status as the economic capital of Canada. Indeed, the volume of stocks traded at the Toronto Stock Exchange had already surpassed that traded at the Montreal Stock Exchange in the 1940s.[67] The Saint Lawrence Seaway opened in 1959, allowing vessels to bypass Montreal. In time this development led to the end of the city's economic dominance as businesses moved to other areas.[68] During the 1960s there was continued growth, Canada's tallest skyscrapers, new expressways and the subway system known as the Montreal Metro were finished during this time, and Montreal held the World's Fair of 1967, better known as Expo67
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The 1970s ushered in a period of wide-ranging social and political changes, stemming largely from the concerns of the French speaking majority about the conservation of their culture and language, given the traditional predominance of the English Canadian minority in the business arena.[69] The October Crisis, and the 1976 election of the Parti Québécois, supporting sovereign status for Quebec, resulted in the departure of many businesses and people from the city.[70] In 1976, Montreal was the host of the Olympics, while it brought the city International prestige, and attention, the Olympic Stadium built for the event costed the city massive debt.[71] During the 1980s and early 1990s, Montreal experienced a slower rate of economic growth than many other major Canadian cities. Montreal was the site of the 1989 École Polytechnique massacre, Canada's worst mass shooting, where 25-year-old Marc Lépine shot and killed 14 people, all of them women, and wounding 14 other people before shooting himself at École Polytechnique.
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Montreal was merged with the 27 surrounding municipalities on the Island of Montreal on January 1, 2002, creating a unified city covering the entire island. There was great resistance from the suburbs to the merger, with the perception being that it was forced on the mostly English suburbs by the Parti Québécois. As expected, this move proved unpopular and several mergers were later rescinded. Several former municipalities, totalling 13% of the population of the island, voted to leave the unified city in separate referendums in June 2004. The demerger took place on January 1, 2006, leaving 15 municipalities on the island, including Montreal. De-merged municipalities remain affiliated with the city through an agglomeration council that collects taxes from them to pay for numerous shared services.[72] The 2002 mergers were not the first in the city's history. Montreal annexed 27 other cities, towns, and villages beginning with Hochelaga in 1883 with the last prior to 2002 being Pointe-aux-Trembles in 1982.
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The 21st century has brought with it a revival of the city's economic and cultural landscape. The construction of new residential skyscrapers, two super-hospitals (the Centre hospitalier de l'Université de Montréal and McGill University Health Centre), the creation of the Quartier des Spectacles, reconstruction of the Turcot Interchange, reconfiguration of the Decarie and Dorval interchanges, construction of the new Réseau électrique métropolitain, gentrification of Griffintown, subway line extensions and the purchase of new subway cars, the complete revitalization and expansion of Trudeau International Airport, the completion of Quebec Autoroute 30, the reconstruction of the Champlain Bridge, and the construction of a new toll bridge to Laval are helping Montreal continue to grow.[citation needed]
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Montreal is in the southwest of the province of Quebec. The city covers most of the Island of Montreal at the confluence of the Saint Lawrence and Ottawa Rivers. The port of Montreal lies at one end of the Saint Lawrence Seaway, the river gateway that stretches from the Great Lakes to the Atlantic.[73] Montreal is defined by its location between the Saint Lawrence river to its south and the Rivière des Prairies to its north. The city is named after the most prominent geographical feature on the island, a three-head hill called Mount Royal, topped at 232 m (761 ft) above sea level.[74]
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Montreal is at the centre of the Montreal Metropolitan Community, and is bordered by the city of Laval to the north; Longueuil, Saint-Lambert, Brossard, and other municipalities to the south; Repentigny to the east and the West Island municipalities to the west. The anglophone enclaves of Westmount, Montreal West, Hampstead, Côte Saint-Luc, the Town of Mount Royal and the francophone enclave Montreal East are all surrounded by Montreal.[75]
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Montreal is classified as a warm-summer humid continental climate (Köppen climate classification: Dfb) in the Montréal-Trudeau airport and a hot-summer humid continental climate (Köppen climate classification: Dfa) at McGill University.[76][77]
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Summers are warm to hot and humid with a daily maximum average of 26 to 27 °C (79 to 81 °F) in July; temperatures in excess of 30 °C (86 °F) are common. Conversely, cold fronts can bring crisp, drier and windy weather in the early and later parts of summer.
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Winter brings cold, snowy, windy, and, at times, icy weather, with a daily average ranging from −10.5 to −9 °C (13.1 to 15.8 °F) in January. However, some winter days rise above freezing, allowing for rain on an average of 4 days in January and February each. Usually, snow covering some or all bare ground lasts on average from the first or second week of December until the last week of March.[78] While the air temperature does not fall below −30 °C (−22 °F) every year,[79] the wind chill often makes the temperature feel this low to exposed skin.
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Spring and fall are pleasantly mild but prone to drastic temperature changes; spring even more so than fall.[80] Late season heat waves as well as "Indian summers" are possible. Early and late season snow storms can occur in November and March, and more rarely in April. Montreal is generally snow free from late April to late October. However, snow can fall in early to mid-October as well as early to mid-May on rare occasions.
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The lowest temperature in Environment Canada's books was −37.8 °C (−36 °F) on January 15, 1957, and the highest temperature was 37.6 °C (99.7 °F) on August 1, 1975, both at Dorval International Airport.[81]
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Before modern weather record keeping (which dates back to 1871 for McGill),[82] a minimum temperature almost 5 degrees lower was recorded at 7 a.m. on January 10, 1859, where it registered at −42 °C (−44 °F).[83]
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Annual precipitation is around 1,000 mm (39 in), including an average of about 210 cm (83 in) of snowfall, which occurs from November through March. Thunderstorms are common in the period beginning in late spring through summer to early fall; additionally, tropical storms or their remnants can cause heavy rains and gales. Montreal averages 2,050 hours of sunshine annually, with summer being the sunniest season, though slightly wetter than the others in terms of total precipitation—mostly from thunderstorms.[84]
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For over a century and a half, Montreal was the industrial and financial centre of Canada.[97] This legacy has left a variety of buildings including factories, elevators, warehouses, mills, and refineries, that today provide an invaluable insight into the city's history, especially in the downtown area and the Old Port area. There are 50 National Historic Sites of Canada, more than any other city.[98]
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Some of the city's earliest still-standing buildings date back to the late 17th and early 18th centuries. Although most are clustered around the Old Montreal area, such as the Sulpician Seminary adjacent to Notre Dame Basilica that dates back to 1687, and Château Ramezay, which was built in 1705, examples of early colonial architecture are dotted throughout the city. Situated in Lachine, the Le Ber-Le Moyne House is the oldest complete building in the city, built between 1669–1671. In Point St. Charles visitors can see the Maison Saint-Gabriel, which can trace its history back to 1698.[99] There are many historic buildings in Old Montreal in their original form: Notre Dame of Montreal Basilica, Bonsecours Market, and the 19th‑century headquarters of all major Canadian banks on St. James Street (French: Rue Saint Jacques). Montreal's earliest buildings are characterized by their uniquely French influence and grey stone construction.
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Saint Joseph's Oratory, completed in 1967, Ernest Cormier's Art Deco Université de Montréal main building, the landmark Place Ville Marie office tower, the controversial Olympic Stadium and surrounding structures, are but a few notable examples of the city's 20th-century architecture. Pavilions designed for the 1967 International and Universal Exposition, popularly known as Expo 67, featured a wide range of architectural designs. Though most pavilions were temporary structures, several have become landmarks, including Buckminster Fuller's geodesic dome U.S. Pavilion, now the Montreal Biosphere, and Moshe Safdie's striking Habitat 67 apartment complex.
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The Montreal Metro has public artwork by some of the biggest names in Quebec culture.
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In 2006 Montreal was named a UNESCO City of Design, only one of three design capitals of the world (the others being Berlin and Buenos Aires).[27] This distinguished title recognizes Montreal's design community. Since 2005 the city has been home for the International Council of Graphic Design Associations (Icograda);[100] the International Design Alliance (IDA).[101]
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The Underground City (officially RESO) is an important tourist attraction. It is the set of interconnected shopping complexes (both above and below ground). This impressive network connects pedestrian thoroughfares to universities, as well as hotels, restaurants, bistros, subway stations and more, in and around downtown with 32 km (20 mi) of tunnels over 12 km2 (4.6 sq mi) of the most densely populated part of Montreal.
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The city is composed of 19 large boroughs, subdivided into neighbourhoods.[102]
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The boroughs are:
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Côte-des-Neiges–Notre-Dame-de-Grace, The Plateau Mount Royal, Outremont and Ville Marie in the centre; Mercier–Hochelaga-Maisonneuve, Rosemont–La Petite-Patrie and Villeray–Saint-Michel–Parc-Extension in the east; Anjou, Montréal-Nord, Rivière-des-Prairies–Pointe-aux-Trembles and Saint-Leonard in the northeast; Ahuntsic-Cartierville, L'Île-Bizard–Sainte-Geneviève, Pierrefonds-Roxboro and Saint-Laurent in the northwest; and Lachine, LaSalle, The South West and Verdun in the south.
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Many of these boroughs were independent cities that were forced to be merged with Montreal in January 2002 following the 2002 Municipal Reorganization of Montreal.
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The borough with the most neighbourhoods is Ville Marie, which includes downtown, the historical district of Old Montreal, Chinatown, the Gay Village, the Latin Quarter, the gentrified Quartier international and Cité Multimédia as well as the Quartier des Spectacles which is under development. Other neighbourhoods of interest in the borough include the affluent Golden Square Mile neighbourhood at the foot of Mount Royal and the Shaughnessy Village/Concordia U area home to thousands of students at Concordia University. The borough also comprises most of Mount Royal Park, Saint Helen's Island, and Notre-Dame Island.
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The Plateau Mount Royal borough was a working class francophone area. The largest neighbourhood is the Plateau (not to be confused with the whole borough), which is undergoing considerable gentrification,[103] and a 2001 study deemed it as Canada's most creative neighbourhood because artists comprise 8% of its labour force.[104] The neighbourhood of Mile End in the northwestern part of the borough has been a very multicultural area of the city, and features two of Montreal's well-known bagel establishments, St-Viateur Bagel and Fairmount Bagel. The McGill Ghetto is in the extreme southwestern portion of the borough, its name being derived from the fact that it is home to thousands of McGill University students and faculty members.
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The South West borough was home to much of the city's industry during the late 19th and early-to-mid 20th century. The borough included Goose Village and is home to the traditionally working-class Irish neighbourhoods of Griffintown and Point Saint Charles as well as the low-income neighbourhoods of Saint Henri and Little Burgundy.
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Other notable neighbourhoods include the multicultural areas of Notre-Dame-de-Grâce and Côte-des-Neiges in the Côte-des-Neiges–Notre-Dame-de-Grace borough, and Little Italy in the borough of Rosemont–La Petite-Patrie and Hochelaga-Maisonneuve, home of the Olympic Stadium in the borough of Mercier–Hochelaga-Maisonneuve.
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Old Montreal is a historic area southeast of downtown containing many attractions such as the Old Port of Montreal, Place Jacques-Cartier, Montreal City Hall, the Bonsecours Market, Place d'Armes, Pointe-à-Callière Museum, the Notre-Dame de Montréal Basilica, and the Montreal Science Centre.
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Architecture and cobbled streets in Old Montreal have been maintained or restored and are frequented by horse-drawn buggies carrying tourists. Old Montreal is accessible from the downtown core via the underground city and is served by several STM bus routes and Metro stations, ferries to the South Shore and a network of bicycle paths.
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The riverside area adjacent to Old Montreal is known as the Old Port. The Old Port was the site of the Port of Montreal, but its shipping operations have been moved to a larger site downstream, leaving the former location as a recreational and historical area maintained by Parks Canada. The new Port of Montreal is Canada's largest container port and the largest inland port on Earth.[105]
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The mountain is the site of Mount Royal Park, one of Montreal's largest greenspaces. The park, most of which is wooded, was designed by Frederick Law Olmsted, who also designed New York's Central Park, and was inaugurated in 1876.[106]
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The park contains two belvederes, the more prominent of which is the Kondiaronk Belvedere, a semicircular plaza with a chalet overlooking Downtown Montreal. Other features of the park are Beaver Lake, a small man-made lake, a short ski slope, a sculpture garden, Smith House, an interpretive centre, and a well-known monument to Sir George-Étienne Cartier. The park hosts athletic, tourist and cultural activities.
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The mountain is home to two major cemeteries, Notre-Dame-des-Neiges (founded in 1854) and Mount Royal (1852). Mount Royal Cemetery is a 165 acres (67 ha) terraced cemetery on the north slope of Mount Royal in the borough of Outremont. Notre Dame des Neiges Cemetery is much larger, predominantly French-Canadian and officially Catholic.[107] More than 900,000 people are buried there.[108]
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Mount Royal Cemetery contains more than 162,000 graves and is the final resting place for a number of notable Canadians. It includes a veterans section with several soldiers who were awarded the British Empire's highest military honour, the Victoria Cross. In 1901 the Mount Royal Cemetery Company established the first crematorium in Canada.[109]
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The first cross on the mountain was placed there in 1643 by Paul Chomedey de Maisonneuve, the founder of the city, in fulfilment of a vow he made to the Virgin Mary when praying to her to stop a disastrous flood.[106] Today, the mountain is crowned by a 31.4 m-high (103 ft) illuminated cross, installed in 1924 by the John the Baptist Society and now owned by the city.[106] It was converted to fibre optic light in 1992.[106] The new system can turn the lights red, blue, or purple, the last of which is used as a sign of mourning between the death of the Pope and the election of the next.[110]
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According to Statistics Canada, at the 2016 Canadian census the city had 1,704,694 inhabitants.[114] A total of 4,098,927 lived in the Montreal Census Metropolitan Area (CMA) at the same 2016 census, up from 3,934,078 at the 2011 census (within 2011 CMA boundaries), which is a population growth of 4.19% from 2011 to 2016.[115] In 2015, the Greater Montreal population was estimated at 4,060,700.[116][117] According to StatsCan, by 2030, the Greater Montreal Area is expected to number 5,275,000 with 1,722,000 being visible minorities.[118]
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In the 2016 census, children under 14 years of age (691,345) constituted 16.9%, while inhabitants over 65 years of age (671,690) numbered 16.4% of the total population of the CMA.[115]
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People of European ethnicities formed the largest cluster of ethnic groups. The largest reported European ethnicities in the 2006 census were French 23%, Italians 10%, Irish 5%, English 4%, Scottish 3%, and Spanish 2%.[119]
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Some 26% of the population of Montreal and 16.5% that of Greater Montreal, are members of a visible minority (non-white) group,[120] up from 5.2% in 1981.[121]
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Visible minorities comprised 34.2% of the population in the 2016 census. The five most numerous visible minorities are Black people (10.3%), Arabs, mainly Lebanese (7.3%), Latin Americans (4.1%), South Asians (3.3%), and Chinese (3.3%).[122] Visible minorities are defined by the Canadian Employment Equity Act as "persons, other than Aboriginals, who are non-white in colour".[123]
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In terms of mother language (first language learned), the 2006 census reported that in the Greater Montreal Area, 66.5% spoke French as a first language, followed by English at 13.2%, while 0.8% spoke both as a first language.[124] The remaining 22.5% of Montreal-area residents are allophones, speaking languages including Italian (3.5%), Arabic (3.1%), Spanish (2.6%), Creole (1.3%), Chinese (1.2%), Greek (1.2%), Portuguese (0.8%), Romanian (0.7%), Vietnamese (0.7%), and Russian (0.7%).[124] In terms of additional languages spoken, a unique feature of Montreal among Canadian cities, noted by Statistics Canada, is the working knowledge of both French and English possessed by most of its residents.[125]
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The Greater Montreal Area is predominantly Roman Catholic; however, weekly attendance in Quebec is among the lowest in Canada.[128] Historically Montreal has been a centre of Catholicism in North America with its numerous seminaries and churches, including the Notre-Dame Basilica, the Cathédrale Marie-Reine-du-Monde, and Saint Joseph's Oratory. Some 65.8% of the total population is Christian,[127] largely Roman Catholic (52.8%), primarily because of descendants of original French settlers, and others of Italian and Irish origins. Protestants which include Anglican Church in Canada, United Church of Canada, Lutheran, owing to British and German immigration, and other denominations number 5.90%, with a further 3.7% consisting mostly of Orthodox Christians, fuelled by a large Greek population. There is also a number of Russian and Ukrainian Orthodox parishes. Islam is the largest non-Christian religious group, with 154,540 members,[129] the second-largest concentration of Muslims in Canada at 9.6%. The Jewish community in Montreal has a population of 90,780.[130] In cities such as Côte Saint-Luc and Hampstead, Jewish people constitute the majority, or a substantial part of the population. As recently as 1971 the Jewish community in Greater Montreal was as high as 109,480.[131] Political and economic uncertainties led many to leave Montreal and the province of Quebec.[132]
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Montreal has the second-largest economy of Canadian cities based on GDP[133] and the largest in Quebec. In 2014, Metropolitan Montreal was responsible for C$118.7 billion of Quebec's C$340.7 billion GDP.[134] The city is today an important centre of commerce, finance, industry, technology, culture, world affairs and is the headquarters of the Montreal Exchange. In recent decades, the city was widely seen as weaker than that of Toronto and other major Canadian cities, but it has recently experienced a revival.[135]
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Industries include aerospace, electronic goods, pharmaceuticals, printed goods, software engineering, telecommunications, textile and apparel manufacturing, tobacco, petrochemicals, and transportation. The service sector is also strong and includes civil, mechanical and process engineering, finance, higher education, and research and development. In 2002, Montreal was the fourth-largest centre in North America in terms of aerospace jobs.[136]
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The Port of Montreal is one of the largest inland ports in the world handling 26 million tonnes of cargo annually.[137] As one of the most important ports in Canada, it remains a transshipment point for grain, sugar, petroleum products, machinery, and consumer goods. For this reason, Montreal is the railway hub of Canada and has always been an extremely important rail city; it is home to the headquarters of the Canadian National Railway,[138] and was home to the headquarters of the Canadian Pacific Railway until 1995.[139]
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The headquarters of the Canadian Space Agency is in Longueuil, southeast of Montreal.[140] Montreal also hosts the headquarters of the International Civil Aviation Organization (ICAO, a United Nations body);[141] the World Anti-Doping Agency (an Olympic body);[142] the Airports Council International (the association of the world's airports – ACI World);[143] the International Air Transport Association (IATA),[144] IATA Operational Safety Audit and the International Gay and Lesbian Chamber of Commerce (IGLCC),[145] as well as some other international organizations in various fields.
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Montreal is a centre of film and television production. The headquarters of Alliance Films and five studios of the Academy Award-winning documentary producer National Film Board of Canada are in the city, as well as the head offices of Telefilm Canada, the national feature-length film and television funding agency and Télévision de Radio-Canada. Given its eclectic architecture and broad availability of film services and crew members, Montreal is a popular filming location for feature-length films, and sometimes stands in for European locations.[146][147] The city is also home to many recognized cultural, film and music festivals (Just For Laughs, Just For Laughs Gags, Montreal International Jazz Festival, Montreal World Film Festival, and others), which contribute significantly to its economy. It is also home to one of the world's largest cultural enterprises, the Cirque du Soleil.[148]
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Montreal is also a global hub for artificial intelligence research with many companies involved in this sector, such as Facebook AI Research (FAIR), Microsoft Research, Google Brain, DeepMind, Samsung Research and Thales Group (cortAIx).[149][150]
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The video game industry has been booming in Montreal since 1997, coinciding with the opening of Ubisoft Montreal.[151] Recently, the city has attracted world leading game developers and publishers studios such as EA, Eidos Interactive, BioWare, Artificial Mind and Movement, Strategy First, THQ, Gameloft mainly because of the quality of local specialized labor, and tax credits offered to the corporations. Recently, Warner Bros. Interactive Entertainment, a division of Warner Bros., announced that it would open a video game studio.[152] Relatively new to the video game industry, it will be Warner Bros. first studio opened, not purchased, and will develop games for such Warner Bros. franchises as Batman and other games from their DC Comics portfolio. The studio will create 300 jobs.
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Montreal plays an important role in the finance industry. The sector employs approximately 100,000 people in the Greater Montreal Area.[153] As of March 2018, Montreal is ranked in the 12th position in the Global Financial Centres Index, a ranking of the competitiveness of financial centres around the world.[154] The city is home to the Montreal Exchange, the oldest stock exchange in Canada and the only financial derivatives exchange in the country.[155] The corporate headquarters of the Bank of Montreal and Royal Bank of Canada, two of the biggest banks in Canada, were in Montreal. While both banks moved their headquarters to Toronto, Ontario, their legal corporate offices remain in Montreal. The city is home to head offices of two smaller banks, National Bank of Canada and Laurentian Bank of Canada. The Caisse de dépôt et placement du Québec, an institutional investor managing assets totalling $248 billion CAD, has its main business office in Montreal.[156] Many foreign subsidiaries operating in the financial sector also have offices in Montreal, including HSBC, Aon, Société Générale, BNP Paribas and AXA.[155][157]
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Several companies are headquartered in Greater Montreal Area including Rio Tinto Alcan,[158] Bombardier Inc.,[159] Canadian National Railway,[160] CGI Group,[161] Air Canada,[162] Air Transat,[163] CAE,[164] Saputo,[165] Cirque du Soleil, Stingray Group, Quebecor,[166] Ultramar, Kruger Inc., Jean Coutu Group,[167] Uniprix,[168] Proxim,[169] Domtar, Le Château,[170] Power Corporation, Cellcom Communications,[171] Bell Canada.[172] Standard Life,[173] Hydro-Québec, AbitibiBowater, Pratt and Whitney Canada, Molson,[174] Tembec, Canada Steamship Lines, Fednav, Alimentation Couche-Tard, SNC-Lavalin,[175] MEGA Brands,[176] Aeroplan,[177] Agropur,[178] Metro Inc.,[179] Laurentian Bank of Canada,[180] National Bank of Canada,[181] Transat A.T.,[182] Via Rail,[183] GardaWorld, Novacam Technologies, SOLABS,[184] Dollarama,[185] Rona[186] and the Caisse de dépôt et placement du Québec.
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The Montreal Oil Refining Centre is the largest refining centre in Canada, with companies like Petro-Canada, Ultramar, Gulf Oil, Petromont, Ashland Canada, Parachem Petrochemical, Coastal Petrochemical, Interquisa (Cepsa) Petrochemical, Nova Chemicals, and more. Shell decided to close the refining centre in 2010, throwing hundreds out of work and causing an increased dependence on foreign refineries for eastern Canada.
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Montreal was referred to as "Canada's Cultural Capital" by Monocle magazine.[28] The city is Canada's centre for French-language television productions, radio, theatre, film, multimedia, and print publishing. Montreal's many cultural communities have given it a distinct local culture.
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As a North American city, Montreal shares many cultural characteristics with the rest of the continent. It has a tradition of producing both jazz and rock music. The city has also produced much talent in the fields of visual arts, theatre, music, and dance. Yet, being at the confluence of the French and the English traditions, Montreal has developed a unique and distinguished cultural face. Another distinctive characteristic of cultural life is the vibrancy of its downtown, particularly during summer, prompted by cultural and social events, including its more than 100 annual festivals, the largest being the Montreal International Jazz Festival which is the largest jazz festival in the world. Other popular events include the Just for Laughs (largest comedy festival in the world), Montreal World Film Festival, Les FrancoFolies de Montréal, Nuits d'Afrique, Pop Montreal, Divers/Cité, Fierté Montréal and the Montreal Fireworks Festival, and many smaller festivals.
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A cultural heart of classical art and the venue for many summer festivals, the Place des Arts is a complex of different concert and theatre halls surrounding a large square in the eastern portion of downtown. Place des Arts has the headquarters of one of the world's foremost orchestras, the Montreal Symphony Orchestra. The Orchestre Métropolitain du Grand Montréal and the chamber orchestra I Musici de Montréal are two other well-regarded Montreal orchestras. Also performing at Place des Arts are the Opéra de Montréal and the city's chief ballet company Les Grands Ballets Canadiens. Internationally recognized avant-garde dance troupes such as Compagnie Marie Chouinard, La La La Human Steps, O Vertigo, and the Fondation Jean-Pierre Perreault have toured the world and worked with international popular artists on videos and concerts. The unique choreography of these troupes has paved the way for the success of the world-renowned Cirque du Soleil.
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Nicknamed la ville aux cent clochers (the city of a hundred steeples), Montreal is renowned for its churches. As Mark Twain noted, "This is the first time I was ever in a city where you couldn't throw a brick without breaking a church window."[187] The city has four Roman Catholic basilicas: Mary, Queen of the World Cathedral, the aforementioned Notre-Dame Basilica, St Patrick's Basilica, and Saint Joseph's Oratory. The Oratory is the largest church in Canada, with the second largest copper dome in the world, after Saint Peter's Basilica in Rome.[188]
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The most popular sport is ice hockey. The professional hockey team, the Montreal Canadiens, is one of the Original Six teams of the National Hockey League (NHL), and has won an NHL-record 24 Stanley Cup championships. The Canadiens' most recent Stanley Cup victory came in 1993. They have major rivalries with the Toronto Maple Leafs and Boston Bruins, both of which are also Original Six hockey teams, and with the Ottawa Senators, the closest team geographically. The Canadiens have played at the Bell Centre since 1996. Prior to that they played at the Montreal Forum.
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The Montreal Alouettes of the Canadian Football League (CFL) play at Molson Stadium on the campus of McGill University for their regular-season games. Late season and playoff games are played at the much larger, enclosed Olympic Stadium, which also played host to the 2008 Grey Cup. The Alouettes have won the Grey Cup seven times, most recently in 2010. The Alouettes has had two periods on hiatus. During the second one, the Montreal Machine played in the World League of American Football in 1991 and 1992. The McGill Redmen, Concordia Stingers, and Université de Montréal Carabins play in the CIS university football league.
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Montreal has a storied baseball history. The city was the home of the minor-league Montreal Royals of the International League until 1960. In 1946 Jackie Robinson broke the baseball colour barrier with the Royals in an emotionally difficult year; Robinson was forever grateful for the local fans' fervent support.[189] Major League Baseball came to town in the form of the Montreal Expos in 1969. They played their games at Jarry Park until moving into Olympic Stadium in 1977. After 36 years in Montreal, the team relocated to Washington, D.C. in 2005 and re-branded themselves as the Washington Nationals.[190] Discussions about MLB returning to Montreal remain active.[191]
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The Montreal Impact are the city's professional soccer team. They play at a soccer-specific stadium called Saputo Stadium. They joined North America's biggest soccer league, Major League Soccer in 2012. The Montreal games of the 2007 FIFA U-20 World Cup[192] and 2014 FIFA U-20 Women's World Cup[193] were held at Olympic Stadium, and the venue hosted Montreal games in the 2015 FIFA Women's World Cup.[194]
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Montreal is the site of a high-profile auto racing event each year: the Canadian Grand Prix of Formula One (F1) racing. This race takes place on the famous Circuit Gilles Villeneuve on Île Notre-Dame. In 2009, the race was dropped from the Formula One calendar, to the chagrin of some fans,[195] but the Canadian Grand Prix returned to the Formula 1 calendar in 2010. The Circuit Gilles Villeneuve also hosted a round of the Champ Car World Series from 2002–2007, and was home to the NAPA Auto Parts 200, a NASCAR Nationwide Series race, and the Montréal 200, a Grand Am Rolex Sports Car Series race.
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Uniprix Stadium, built in 1993 on the site of Jarry Park, is used for the Rogers Cup men's and women's tennis tournaments. The men's tournament is a Masters 1000 event on the ATP Tour, and the women's tournament is a Premier tournament on the WTA Tour. The men's and women's tournaments alternate between Montreal and Toronto every year.[196]
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Montreal was the host of the 1976 Summer Olympic Games. The stadium cost $1.5 billion;[197] with interest that figure ballooned to nearly $3 billion, and was only paid off in December 2006.[198] Montreal also hosted the first ever World Outgames in the summer of 2006, attracting over 16,000 participants engaged in 35 sporting activities.
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Montreal was the host city for the 17th unicycling world championship and convention (UNICON) in August 2014.
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Montreal and the National Basketball Association (NBA) have been in early discussions for an expansion franchise located in the city.
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Montreal is Canada's second-largest media market, and the centre of francophone Canada's media industry.
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There are four over-the-air English-language television stations: CBMT-DT (CBC Television), CFCF-DT (CTV), CKMI-DT (Global) and CJNT-DT (Citytv). There are also five over-the-air French-language television stations: CBFT-DT (Ici Radio-Canada), CFTM-DT (TVA), CFJP-DT (V), CIVM-DT (Télé-Québec), and CFTU-DT (Canal Savoir).
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Montreal has three daily newspapers, the English-language Montreal Gazette and the French-language Le Journal de Montréal, and Le Devoir; another French-language daily, La Presse, became an online daily in 2018. There are two free French dailies, Métro and 24 Heures. Montreal has numerous weekly tabloids and community newspapers serving various neighbourhoods, ethnic groups and schools.
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The head of the city government in Montreal is the mayor, who is first among equals in the city council.
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The city council is a democratically elected institution and is the final decision-making authority in the city, although much power is centralized in the executive committee. The council consists of 65 members from all boroughs.[199] The council has jurisdiction over many matters, including public security, agreements with other governments, subsidy programs, the environment, urban planning, and a three-year capital expenditure program. The council is required to supervise, standardize or approve certain decisions made by the borough councils.
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Reporting directly to the council, the executive committee exercises decision-making powers similar to those of the cabinet in a parliamentary system and is responsible for preparing various documents including budgets and by-laws, submitted to the council for approval. The decision-making powers of the executive committee cover, in particular, the awarding of contracts or grants, the management of human and financial resources, supplies and buildings. It may also be assigned further powers by the city council.
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Standing committees are the prime instruments for public consultation. They are responsible for the public study of pending matters and for making the appropriate recommendations to the council. They also review the annual budget forecasts for departments under their jurisdiction. A public notice of meeting is published in both French and English daily newspapers at least seven days before each meeting. All meetings include a public question period. The standing committees, of which there are seven, have terms lasting two years. In addition, the City Council may decide to create special committees at any time. Each standing committee is made up of seven to nine members, including a chairman and a vice-chairman. The members are all elected municipal officers, with the exception of a representative of the government of Quebec on the public security committee.
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The city is only one component of the larger Montreal Metropolitan Community (Communauté Métropolitaine de Montréal, CMM), which is in charge of planning, coordinating, and financing economic development, public transportation, garbage collection and waste management, etc., across the metropolitan area. The president of the CMM is the mayor of Montreal. The CMM covers 4,360 km2 (1,680 sq mi), with 3.6 million inhabitants in 2006.[200]
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Montreal is the seat of the judicial district of Montreal, which includes the city and the other communities on the island.[201]
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The overall crime rate in Montreal has declined, with a few notable exceptions, with murders at the lowest rate since 1972 (23 murders in 2016).[202] Sex crimes have increased 14.5 percent between 2015 and 2016 and fraud cases have increased by 13 percent over the same period.[202] The major criminal organizations active in Montreal are the Rizzuto crime family, Hells Angels and West End Gang.
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With four universities, seven other degree-awarding institutions, and 12 CEGEPs in an 8 km (5.0 mi) radius, Montreal has the highest concentration of post-secondary students of all major cities in North America (4.38 students per 100 residents, followed by Boston at 4.37 students per 100 residents).[203]
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Additionally, two French-language universities, Université de Sherbrooke and Université Laval have campuses in the nearby suburb of Longueuil on Montreal's south shore. Also, l'Institut de pastorale des Dominicains is Montreal's university centre of Ottawa's Collège Universitaire Dominicain/Dominican University College. The Faculté de théologie évangélique is Nova Scotia's Acadia University Montreal based serving French Protestant community in Canada by offering both a Bachelor and a Master program in theology
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The education system in Quebec is different from other systems in North America. Between high school (which ends at grade 11) and university students must go through an additional school called CEGEP. CEGEPs offer pre-university (2-years) and technical (3-years) programs. In Montreal, seventeen CEGEPs offer courses in French and five in English.
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English-language elementary and secondary public schools on Montreal Island are operated by the English Montreal School Board and the Lester B. Pearson School Board.[209][210] French-language elementary and secondary public schools in Montreal are operated by the Commission scolaire de Montréal (CSDM),[211] Commission scolaire Marguerite-Bourgeoys (CSMB)[212] and the Commission scolaire Pointe-de-l'Île (CSPI).[213]
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Like many major cities, Montreal has a problem with vehicular traffic congestion. Commuting traffic from the cities and towns in the West Island (such as Dollard-des-Ormeaux and Pointe-Claire) is compounded by commuters entering the city that use twenty-four road crossings from numerous off-island suburbs on the North and South Shores. The width of the Saint Lawrence River has made the construction of fixed links to the south shore expensive and difficult. There are presently four road bridges (including two of the country's busiest) along with one bridge-tunnel, two railway bridges, and a Metro line. The far narrower Rivière des Prairies to the city's north, separating Montreal from Laval, is spanned by nine road bridges (seven to the city of Laval and two that span directly to the north shore) and a Metro line.
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The island of Montreal is a hub for the Quebec Autoroute system, and is served by Quebec Autoroutes A-10 (known as the Bonaventure Expressway on the island of Montreal), A-15 (aka the Decarie Expressway south of the A-40 and the Laurentian Autoroute to the north of it), A-13 (aka Chomedey Autoroute), A-20, A-25, A-40 (part of the Trans-Canada Highway system, and known as "The Metropolitan" or simply "The Met" in its elevated mid-town section), A-520 and A-720 (aka the Ville-Marie Autoroute). Many of these Autoroutes are frequently congested at rush hour.[214] However, in recent years, the government has acknowledged this problem and is working on long-term solutions to alleviate the congestion. One such example is the extension of Quebec Autoroute 30 on Montreal's south shore, which will serve as a bypass.[215]
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Public local transport is served by a network of buses, subways, and commuter trains that extend across and off the island. The subway and bus system are operated by the Société de transport de Montréal (STM, Montreal Transit Society). The STM bus network consists of 203 daytime and 23 nighttime routes. STM bus routes serve 1,347,900 passengers on an average weekday in 2010.[216] It also provides adapted transport and wheelchair-accessible buses.[217] The STM won the award of Outstanding Public Transit System in North America by the APTA in 2010. It was the first time a Canadian company won this prize.
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The Metro was inaugurated in 1966 and has 68 stations on four lines.[218] It is Canada's busiest subway system in total daily passenger usage, serving 1,050,800 passengers on an average weekday (as of Q1 2010).[216] Each station was designed by different architects with individual themes and features original artwork, and the trains run on rubber tires, making the system quieter than most.[219] The project was initiated by Montreal Mayor Jean Drapeau, who later brought the Summer Olympic Games to Montreal in 1976. The Metro system has long had a station on the South Shore in Longueuil, and in 2007 was extended to the city of Laval, north of Montreal, with three new stations.[220] The metro has recently been modernizing its trains, purchasing new Azur models with connected compartments.[221]
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Montreal has two international airports, one for passengers only, the other for cargo. Pierre Elliott Trudeau International Airport (also known as Dorval Airport) in the City of Dorval serves all commercial passenger traffic and is the headquarters of Air Canada[222] and Air Transat.[223] To the north of the city is Montreal Mirabel International Airport in Mirabel, which was envisioned as Montreal's primary airport but which now serves cargo flights along with MEDEVACs and general aviation and some passenger services.[224][225][226][227][228] In 2018, Trudeau was the third busiest airport in Canada by passenger traffic and aircraft movements, handling 19.42 million passengers,[229][230] and 240,159 aircraft movements.[231] With 63% of its passengers being on non-domestic flights it has the largest percentage of international flights of any Canadian airport.[232]
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It is one of Air Canada's major hubs and operates on average approximately 2,400 flights per week between Montreal and 155 destinations, spread on five continents.
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Airlines servicing Trudeau offer year-round non-stop flights to five continents, namely Africa, Asia, Europe, North America and South America.[233][234][235] It is one of only two airports in Canada with direct flights to five continents or more.
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Montreal-based Via Rail provides rail service to other cities in Canada, particularly to Quebec City and Toronto along the Quebec City – Windsor Corridor. Amtrak, the U.S. national passenger rail system, operates its Adirondack daily to New York. All intercity trains and most commuter trains operate out of Central Station.
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Canadian Pacific Railway (CPR), headquartered in Calgary, Alberta, was founded here in 1881.[236] Its corporate headquarters occupied Windsor Station at 910 Peel Street until 1995.[139] With the Port of Montreal kept open year-round by icebreakers, lines to Eastern Canada became surplus, and now Montreal is the railway's eastern and intermodal freight terminus.[237] CPR connects at Montreal with the Port of Montreal, the Delaware and Hudson Railway to New York, the Quebec Gatineau Railway to Quebec City and Buckingham, the Central Maine and Quebec Railway to Halifax, and CN Rail. The CPR's flagship train, The Canadian, ran daily from Windsor Station to Vancouver, but all passenger services have since been transferred to Via Rail Canada. Since 1990, The Canadian has terminated in Toronto.
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Montreal-based Canadian National Railways (CN) was formed in 1919 by the Canadian government following a series of country-wide rail bankruptcies. It was formed from the Grand Trunk, Midland and Canadian Northern Railways, and has risen to become CPR's chief rival in freight carriage in Canada.[238] Like the CPR, CN has divested itself of passenger services in favour of Via Rail Canada.[239] CN's flagship train, the Super Continental, ran daily from Central Station to Vancouver and subsequently became a Via train in the late 1970s. It was eliminated in 1990 in favour of rerouting The Canadian.
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The commuter rail system is managed and operated by Exo, and reaches the outlying areas of Greater Montreal with six lines. It carried an average of 79,000 daily passengers in 2014, making it the seventh busiest in North America following New York, Chicago, Toronto, Boston, Philadelphia, and Mexico City.[240]
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On 22 April 2016 the forthcoming automated rapid transit system, the Réseau express métropolitain, was unveiled. Groundbreaking occurred 12 April 2018, and construction of the 67-kilometre-long (42 mi) network – consisting of three branches, 26 stations, and the conversion of the region's busiest commuter railway – commenced the following month. To be opened in three phases as of 2021, the REM will be completed by mid-2023, becoming the fourth largest automated rapid transit network after the Dubai Metro, the Singapore Mass Rapid Transit, and the Vancouver SkyTrain. Most of it will be financed by pension fund manager Caisse de dépôt et placement du Québec.[241]
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Montsoreau (French pronunciation: [mɔ̃soʁo]) is a commune of the Loire Valley in the Maine-et-Loire department in western France on the Loire, 160 km (99 mi) from the Atlantic coast and 250 km (160 mi) from Paris. The village is listed among The Most Beautiful Villages of France (French: Les Plus Beaux Villages de France) and is part of the Loire Valley UNESCO World Heritage Site.
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Montsoreau was identified under the name Restis (rope or fishnet) at the end of classical antiquity as a port on the Loire at the confluence of the Loire and the Vienne. It has taken its name Mount Soreau (Mont Soreau) from a rocky promontory situated in the riverbed of the Loire and surrounded by water on top of which was built a fortress in 990. There have been three major buildings on this promontory, a Gallo-Roman temple or administrative building, a fortified castle, and a Renaissance palace.
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Montsoreau was, until the seventeenth century, a center of jurisdiction and the seigneury of Montsoreau stretched from the Loire river to Seuilly-l'Abbaye and Coudray castle in the south. After the French Revolution, the exploitation of a building stone, the Tuffeau stone, brutally passed its population of 600 inhabitants to more than 1000, maintained during the first half of the nineteenth century. This stone, easy to work, was gradually exhausted, and the population decreased to stabilize again around 600 people. Montsoreau then concentrated its activities on agriculture, wine and river trade until the end of the nineteenth century. During the Twentieth century, Montsoreau has seen river trade replaced by terrestrial trade and the raise of a tourism economy.
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In 2015, the French contemporary art collector Philippe Méaille associated with Christian Gillet, president of the French department of the Maine-et-Loire signed an agreement to turn the Château de Montsoreau into a museum of international contemporary art for the next 25 years. The Château de Montsoreau became home for Méaille extraordinary collection of radical conceptualists Art & Language and has been renamed Château de Montsoreau-Museum of Contemporary Art.
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The name Mount Soreau (Latin: Castrum Monte Sorello, Mons Sorello, Mountsorrell, Monte-Sorel, Monsorel, Munsorel, Muntesorel, Montsorel),[2] appears in its Latin form, for the first time, in 1086 in a cartulary.[3] Mons or Monte (mount) refers to the rocky promontory, located in the river bed of the Loire, and on which was built the fortress of Montsoreau. No interpretation has been given of the name Sorello, which is found in several Latinized forms: Sorello, Sorel, Sorelli.[4]
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Its first recorded name at the end of the Roman period (circa AD 800) was the Domaine de Rest, Domaine de Rest-sous-Montsoreau or Restis, Restis (rope or fishnet) referring to its port.[5][6]
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In La Dame de Monsoreau,[7] Alexandre Dumas suggests another origin to the name of the Mont Soreau:
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- Ah, faith, I 'll let monseigneur le Duc d' Anjou wait. This man piques my curiosity. I think him a very singular person. I don't know why — you get this sort of ideas into your head, you know, the first time you meet people. I don't know why, but I expect to have a crow to pluck with this fellow, some time or other; and then, his name, Monsoreau!
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- Mont de la Souris (Mousehill), returned Antraguet; that's the etymology of it. My old abbé told me all about it this morning; Mons Soricis.
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- I accept the interpretation, answered Bussy.
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Traces of first settlements and the oldest remains in Montsoreau are set back from the Loire river, on the plateau in high areas. The main witness of this occupation is the dolmen of the Pierrelée, which probably dates from the 3rd millennium BC and is made up of six imposing slabs of hard sandstone coming from deposits in the neighborhood. Montsoreau is located on the borders of the ancient territories of the Gallic tribes of Pictones, Turones and Andecavi. Coins, shards, and fragments of Gallo-Roman tiles, were found in Montsoreau, especially on the edge of the plateau, above the town. The shaft of a fluted column, discovered during excavations of the castle built by Fulk Nerra, could attest to the presence of a notable public building on the top of the rock of Montsoreau.[8][9][10]
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The first texts mentioning the domain of Restis dates back to the sixth century.[11] An act of Charles the Bald indicates the presence, in AD 850 of houses, a fishery and a port in Rest. In the middle of the tenth century, according to the hagiographic narratives, mention is made of caves in which the monk Absalon, coming from Tournus, was first considering to shelter the relics of Saint-Florent before bringing them further downstream the Loire river and settle in Saumur.[12] In AD 990 the Count of Blois Odo I built a fortress on the rock of Montsoreau and transformed the village into a stronghold. The Count of Anjou, Fulk Nerra, took the fortress in AD 1001 and incorporated it to Anjou.[13] Fulk, who was one of the first great builders of Medieval castles, modified it, and the fortress remained under the control of Anjou, never taken, for more than 150 years. In 1101, during the installation of the Fontevraud community, the abbey of Fontevraud depended on Gautier I of Montsoreau, a direct vassal of the count of Anjou. Gautier's mother-in-law, Hersende de Champagne, was the first grand-prioress during the life of Robert d'Arbrissel.[14] In 1156, Guillaume IV de Montsoreau sided with Geoffroy Plantagenet against his brother Henry II Plantagenet, future king of England and husband of Eleanor of Aquitaine. Henry II besieged the castle (castrum) and took it at the end of August 1152 despite the care taken at its fortification.[15] This was the one and only storming of the medieval fortress of Montsoreau between Fulk and Jean II de Chambes in 1450.[16]
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Between the end of the Hundred Years' War and the end of the French Wars of Religion, the history of Montsoreau is closely linked with the history of the Renaissance in Europe and more specifically with the history of the Renaissance in France. At the end of the Hundred Years' War, Charles VII and Louis XI established the royal power in Chinon, and encouraged or ordered their lords to build new buildings or redevelop old fortresses. Thus began the construction of buildings in a new architectural style in France, giving birth to Renaissance architecture in France. These châteaux will be called later the Châteaux of the Loire Valley.[17] In 1450, Jean II de Chambes, First counselor of Charles VII and ambassador in Venice, bought the fortress of Fulk III to his brother-in-law and destroyed it in order to build a residential palace on the top of the rock of Montsoreau (the Mount Soreau).[18][19] In an unprecedented move, he built the Château de Montsoreau in a residential-style following Italian architecture of the time making it the first Renaissance building in France. The Château de Montsoreau was directly built on the Loire river bank and remains the only château of the Loire Valley to have been built in the river bed of the Loire.[20]
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Jean IV de Chambes inherited the Château de Montsoreau and saw his lands erected in barony in 1560.[21] Montsoreau is looted by Protestants in 1568; the collegiate Sainte Croix and the fortifications of the city are destroyed. Four years later, on 26 August 1572, Puygaillard sent Jean IV de Chambes the order to eliminate the Huguenots from Saumur, then to do the same in Angers.[22] Four days after Saint Bartholomew's Day Massacre (24 August 1572), Jean de Chambes arrived in Saumur and killed François Bourneau, lieutenant-general of the city. Cruel and ruthless, Jean de Chambes fought at the siege of Lusignan and the capture of Fontenay-le-Comte, and was reigning terror in the region. The Reformed Church of Saumur was almost eliminated.[23] He then went to Angers, closed the gates of the fortifications and began the gathering of Huguenot personalities, all of whom he killed with his own hands.[24] Warned of the abuses and violence of his governor, Charles IX finally sent him a call to order on 14 September 1572. In 1573, his Barony was raised to the rank of County.[25][26]
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On 14 July 1789, during the storming of the Bastille, Yves Marie du Bouchet de Sourches was Count of Montsoreau and owner of the château de Montsoreau. On 11 November 1789, the National constituent assembly decreed that "there will be one municipality in every city, town, parish or community of countryside".[27][28] Although the French revolution had an important impact on him as the Count of Montsoreau, this impact was far more limited on his property of the château de Montsoreau which remained in his hands until it sold in 1804.[18]
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The revolution gave way to a period of prosperity for the small town, which was famous since the seventeenth century for the quality of its tuffeau, wines and fruits.[29] The industrialization of stone quarrying was the direct consequence of the extraordinary urban growth, consuming volumes unknown until then. It was made possible, as well as facilitated, by the river, which allowed the intensification of trade and river transport. The tuffeau stone was exported regionally, to cities all along the banks of rivers, Angers, Rennes, Nantes and Le Mans, but also surprisingly as far as the Caribbean. The Ship mills were replaced by Windmills as the population of the small city had almost doubled.[12] The industrialization of the means of production in Montsoreau, and at the same time the transformation of the Fontevraud abbey in a prison on order of Napoleon, transformed the physionomy of the city.[30] At first, the construction of the road from Chinon to Saumur around 1830, which allowed the village to gain land on the Loire, and in a second time in 1896, the construction of the tram line Saumur-Montsoreau-Fontevraud.[31]
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In Montsoreau, Saumur and Gennes, in June 1940, teenage students of the school of cavalry, still under training and with derisory weapons (including an artillery gun from the school museum), heroically engaged an entire German panzer division for nearly three days. And in doing so became a legend in France. – For Honour Alone, Roy Macnab, January 1989.[32]
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The battle of Saumur, is considered as the first act of resistance of World War II in France, the next days following the order of Maréchal Petain to ceasefire on 17 June 1940.[33][34] Following the German offensive of May 1940, the enemy progressing towards the Seine, the General Weygand, ordered to defend all the rivers likely to block the invasion route to the south. Thus the principle of the defense of the Loire was decided. The National School of Cavalry, commanded by Colonel Michon, was given the area from the confluence of the Vienne and the Loire rivers at Montsoreau, to Gennes, a front of 40 kilometers. Marshal Petain gave the order to cease the fighting on 17 June. Colonel Michon considered that the prestige and the honor of the National School of Cavalry obliged him, despite this order, to fight in Saumur and keep the Germans from crossing the Loire (even with extremely limited means).[35] 790 vacant Aspirants of the Cavalry Reserve, trained in Saumur since May 1940 were deployed in 27 brigades on various strategic points.[34] The night of 18 June, their first act of war was to explode the four strategic bridges on the Loire river, one in Montsoreau, two in Saumur and one in Gennes. For three days, about 2,000 men held three German Panzer divisions, with 40,000 men, in failure, with training material, without air support, without hope, but not without panache.[36][37] To these inexperienced young fighters whom they themselves called Kadetten (the Cadets), the German horsemen, soldiers of tradition, did not take them prisoner and released them paying tribute to their courage.[38] This name remained thereafter.[39]
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Montsoreau is at the center of the Loire Valley, in north-western France, 160 km (99 mi) from the Atlantic Ocean, and approximately 12 km (7.5 mi) from Saumur, Chinon and Bourgueil.[40] It is situated in southeastern Maine-et-Loire department, approximately halfway between Paris and Bordeaux.[41]
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The village is at the crossroad of the three main administrative regions of, Pays de la Loire, Centre-Val de Loire, and Nouvelle Aquitaine, and of the three departments of, Maine-et-Loire Indre-et-Loire, and Vienne.
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Montsoreau is part of the Metropolitan Area of Saumur Val de Loire and share borders with municipalities both in the Maine-et-Loire and Indre-et-Loire departments. These municipalities are: Candes-Saint-Martin, Chouzé-sur-Loire, Fontevraud-l'Abbaye, and Turquant.
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The Loire river, nicknamed the last wild river in Europe, is the longest river in France (1,006 kilometres (625 mi)).[42] It is one of the main tourist attraction in Montsoreau, it reaches here, at the confluence of the Vienne and the Loire rivers, its full width.[43] Downstream, it has already been inflated with waters from the Indre and the Cher rivers.[44] The river bed has considerably changed over centuries, before the great flood of January 1496 the confluence of the Loire and the Vienne rivesr was in Saumur.[45]
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The climate of Montsoreau, is characterized by the high sunshine of the Loire Valley, a favorable region for wine and cultivation of fruits. Important oceanic influences as well as the immediate proximity of the Loire river make Montsoreau benefit from a climate called douceur angevine (sweetness of Anjou). This climate has been characterized by Joachim du Bellay in The Regrets (poem 31) as soon as the 16th century.[46] Summer is hot and dry and winter is mild and wet.[47] Precipitation is low to medium during inter-season. The wind is characteristic of the Loire corridor, medium and relatively constant.[48]
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Montsoreau has a remarkable and listed heritage with historical, urban, natural and architectural dimensions. The small city is part of the Loire Valley UNESCO World Heritage Site and listed among The Most Beautiful Villages of France (Les Plus Beaux Villages de France).[51][43][52] Montsoreau has some architecturally noteworthy buildings in a very wide range of style over a long period of time. From underground living to the château de Montsoreau one of the most famous châteaux of the Loire Valley and the only one entirely dedicated to international contemporary art.[53][54][55] Although the construction of the Montsoreau bridge at the beginning of the 20th century completely altered the link the village had with the river, it is nonetheless a technical challenge and a major architectural project that has modernized Montsoreau. It remains nowadays one of the longest bridges in France.[56]
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The ENS Loire Valley (Espace Naturel Sensible) encompasses the Loire and its right bank, as well as part of the village of Monsoreau and vineyards of the left bank.[57] This ENS is characterized by the presence of many species and habitats of species of interest and/or protected at national or regional level. It is represented by the banks, the islands, the alluvial woods and the bed of the Loire river. It is threatened by the increase in the area of poplar plantations and crops, the lowering of the riverbed, the abandonment of the hydraulic annexes and the invasive species.[58][59]
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The Natura 2000 Loire Valley includes two areas at Montsoreau,[60] one dedicated to the Loire river itself, and another one dedicated to the valley:
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The headquarters of the Loire-Anjou-Touraine Regional Nature Park (Parc naturel régional Loire-Anjou-Touraine) is located in Montsoreau.[63] It was created in 1996 and brings together 141 municipalities located in the Center region and in the Pays-de-la-Loire region.[64] The missions of the Park are the protection and management of the natural and cultural heritage, development of the territory, economic and social development, reception, education and training, and experimentation and research.[65]
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Montsoreau and the Château de Montsoreau are part of the UNESCO listed World Heritage site of the Loire Valley between Sully-sur-Loire and Chalonnes.[66][67][68] It has been listed under three criteria:
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Criterion (i): The Loire Valley is noteworthy for the quality of its architectural heritage, in its historic towns such as Blois, Chinon, Orléans, Saumur, and Tours, but in particular in its world-famous castles, such as the Château de Chambord.
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Criterion (ii): The Loire Valley is an outstanding cultural landscape along a major river which bears witness to an interchange of human values and to a harmonious development of interactions between human beings and their environment over two millennia.
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Criterion (iv): The landscape of the Loire Valley, and more particularly its many cultural monuments, illustrate to an exceptional degree the ideals of the Renaissance and the Age of the Enlightenment on western European thought and design. – UNESCO.[69]
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Monument Historique is a classification given to some National Heritage Sites in France. This classification is also a protection, which is of two levels, a Monument Historique can be Classified (classé) or Inscribed (inscrit), Classified means the building is of National importance and Inscribed means it is of Regional importance. In Montsoreau, seven buildings are Inscribed, including the church. The Château is the only Classified building.[70] There is a protected area of 500m perimeter all around a monument historique, in this area new buildings and modifications of the old building must be authorized by the Architect of the Buildings of France (architecte des bâtiments de France).[71][72]
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The seven listed buildings are:
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Montsoreau is listed Small Cities of Character of France (Petite cité de caractère de France), it is a distinction given to villages or towns of less than 6,000 inhabitants, whose agglomeration must be protected by Bâtiments de France and have a structure dense enough to give it the appearance of a city, hold an architectural heritage of quality and homogeneity, and exercise or have exercised urban functions of centrality or have a concentration of buildings resulting from a present or past activity with a strong identity.[78][79][80][81] The municipality must have a multi-year program for the rehabilitation and enhancement of heritage.[82]
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Montsoreau is part of The Most Beautiful Villages of France (Les Plus Beaux Villages de France). Les Plus Beaux Villages de France is an association grouping 154 villages considered as the most beautiful among the 32,000 villages of France.[83][84] A selection committee studies the applications for membership submitted by the mayors of the municipalities concerned. The village must have less than 2000 inhabitants, have at least two historic monuments, and have a policy of preservation of the landscape which must be materialized in urban planning documents.[85] Since July 2012, the association is part of the association The Most Beautiful Villages of the World.[86]
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The official figures of the population of Montsoreau are 449 inhabitants according to the INSEE, the town thus losing 1.8% of its population between 2010 and 2015. The demography of Montsoreau depends a lot on the activity of the town itself, second homes, and retirees. Montsoreau economy is centered on tourism, and agriculture, the number of its inhabitants is limited by the geographical constraints, the density of its habitat, and the fact that one part of the land of the city is devoted to the cultivation of Vines, and the agricultural facilities of winemakers (warehouses, winery, Wine cellars).[89] However, the real estate pressure is relatively important in Montsoreau, it results from the high levels of protection of urban planning rules due to the different territorial classifications (UNESCO, National, Regional and Departmental), and leads naturally to an increase of the real estate prices.[90][91]
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Montsoreau economy is divided between tourism, agriculture, and commerce. Montsoreau host the headquarters of a public administration, the Regional Natural Park Loire-Anjou-Touraine, which is the largest employer of Montsoreau. In 2019, with a museum of contemporary art, 17 restaurants, a campsite and two hotels, tourism is the largest employer of the municipality and helps the development of commercial jobs.
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Montsoreau is economically linked to tourism, and geographically limited in its development, there is a proliferation of small businesses, which create a very favorable environment for the development of these companies. The Business density, is a figure that measures the economic environment, and is, particularly in France, linked to the number of small businesses present in a territory. The higher this figure is, the better the environment is for business. Montsoreau is well above the French average with a density almost twice the French average business density, ahead of almost all the largest French cities except Paris.[93]
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The identity of the village is borne by the château of Montsoreau, which gave its name to the village. The installation of a museum of contemporary art in the first Renaissance palace in France, combining "radical Renaissance architecture with a dramatic presence in the natural landscape" according to Philippe Méaille, has further strengthened the identity of Montsoreau.[94] Tourism in Montsoreau drains a large number of small businesses, linked to catering and tourist reception.[95] The hotel industry is represented by traditional hotels and an outdoor camping offer. However, in recent years, a multiplicity of rental accommodations offers through websites such as Airbnb has developed in Montsoreau and surrounding cities.[96] It allows the village to adapt to the organization of major events gathering a large crowd like Montsoreau Flea Market, Fireworks display on 14 July or Château de Montsoreau - Museum of Contemporary Art events.[97][98]
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Montsoreau is in the heart of the Loire valley wine region which stretches, from Nantes to Orleans; from Sancerre and Pouilly-Fumé to the vineyards of Muscadet. While the region is mainly dedicated to white wines production, Montsoreau is part of the appellation Coteaux de Saumur and surrounded by five appélation d'origine controlée, Chinon, Saumur-Champigny, Saint-Nicolas de Bourgueil, Bourgueil, Anjou and Touraine, which are mainly producing red wines and crémant sparkling wines.
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Enotourism or Oenotourism is a relatively new, fully growing, tourism in Montsoreau. From the beginning of the 2010s, the Grand Saumurois, which includes Montsoreau, began to build offers of sports tourism combining hiking, cycling and wine tastings,[99] and more specifically a winemaker from Montsoreau (Denis Rétiveau) became also a Loire sailor to combine wine tastings and sailing.[100][101] In 2010, the creation of Anjou Vélo Vintage, a vintage festival of bike rides, disguised, throughout the territory of Saumur combined with wine tastings is an immediate success. Its 2018 edition attracted more than 50,000 participants.[102][103]
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Montsoreau is one of the few cities in France to have experienced the Renaissance as early as 1450 through architecture with the construction of its château at first, and then of civilian buildings. These buildings are still visible in the city. In the mid-fifteenth century, as the kings of France were settling their power in Chinon and then Langeais and Tours, many artists such as Pierre de Ronsard, François Rabelais and Jean Fouquet, among the most famous, established at that time their residence in the heart of what later became known as the Loire Valley and the Châteaux de la Loire. [104] [105] François Rabelais who spent his childhood next to Chinon and Montsoreau, at La Devinière, knew the château de Montsoreau as it is today and gave an idea of the importance of Montsoreau then mentioning it several times in his masterpiece narrating the life of Gargantua and Pantagruel.[106][107] But it is really only with romantic artists that Montsoreau became famous internationally. In 1826, J. M. W. Turner during his trip in the Loire Valley immortalized the confluence of the Vienne and Loire with the château and the village (Rietz near Saumur, watercolor on paper, Ashmolean Museum, Oxford which has been engraved by R. Brandard in 1832),[108][109] followed by Auguste Rodin and Alexandre Dumas. Alexandre Dumas' Dame de Monsoreau, part of a trilogy, is one of his most famous novel, published in 1846 (serialized), translated in more than six languages and distributed worldwide.[110] This novel has been adapted three times for cinema, as early as 1909 by Mario Caserini, three times for television in the form of a series, and also adapted for a comics book series. One opera and one play have also been written and played, and a variety of roses named after La Dame de Montsoreau has been hybridized by Christopher H. Warner in 2000.[111][112][113][114]
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More recently, a news item in July 1966, an observation of a UFO in Montsoreau, in a field for long minutes, and the discovery five days later of traces of the device in question, attracted attention and journalists from all over France.[115][116][117] This even to the point of attracting the attention of national and international experts such as Jacques Vallée, Montsoreau became the case 783 in his novel Passport to Magonia.[118] Jacques Vallée and American filmmaker Steven Spielberg met during the writing of Close Encounters of the Third Kind screenplay in 1977. They paid a homage to the Montsoreau case introducing Lacombe in the very first scene of the film (character of Jacques Vallée played by François Truffaut), as an international French expert having been one of the key speakers at the Montsoreau Conference.[119]
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The Château de Montsoreau-Museum of contemporary art project begins in November 2014. In June 2015, Philippe Méaille and Christian Gillet create a surprise in France, jointly announcing the signing of an emphyteutic lease (between the Maine-et-Loire department and Philippe Méaille) on the Château de Montsoreau property.[120][121] The Château de Montsoreau-Museum of Contemporary Art becoming the first Château of the Loire Valley to be transformed into a museum of contemporary art.[122][123][124][125][126][127][128][129] Despite the desire of both parties to create an international museum of contemporary art, and the ability from Méaille to endowing it with the world's largest collection of works by the radical conceptualists of Art & Language, and to seize the opportunity to develop the international tourist audience of the Loire Valley, the announcement creates controversy.[130] Frédéric Béatse, former Mayor of Angers, and socialist political leader, protests against what he calls « a sale of a jewel of the department to a private foreign player ».[131] The two municipal elected officials, Gérard Persin, and Christian Gillet both react very quickly to these protests during a press conference, Gérard Persin stating: « It is a pride to have been chosen to host a center of contemporary art of international stature ». Christian Gillet for his part, by putting the project in its international ambition and potential development for the territory: « The idea of Philippe Méaille, connoisseur and lover of the site, is to install a center of contemporary art featuring his collection, already world famous and renowned, we have considered an interesting challenge », and Méaille to clarify his intentions: « This public-private partnership appeared to us as an innovative solution that will be integrated into the Saumur territory in its entirety: Saumur and its agglomeration but also the nearby Fontevraud Abbey ».[130]
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After a phase of work over a period of eight months, the Château de Montsoreau-Museum of Contemporary Art opens on April 8, 2016, the city of Montsoreau becoming one of the smallest urban units in France having a private museum of contemporary art.[132][133][134] The development and urban planning of the château de la loire, the history of the Loire Valley and a collection of contemporary art were a case study for the 58 students of the École Camondo during the 2015-2016 academic year.[135] This phase of work was also accompanied by a phase of building a new identity, from the metamorphosis of a historical heritage site into a cultural place entirely dedicated to contemporary art.[136] This new visual identity was partly built through the creation of a logo, iconic signal of this one, this phase was carried out thanks to a process of co-creation engaging at the same time the team of the Château de Montsoreau-Museum of Contemporary Art and students from TALM School of Arts and Design to « rethink a cultural site as a space for social interaction ».[137]
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This change of identity of the château operated in parallel with an urban vision of the project, had a strong impact on the presence of the château de Montsoreau-Museum of Contemporary Art in the city of Montsoreau. First of all, during the Loire Valley Biennale, access to the château gardens was redesigned, giving way to a wild garden in honor of Miriam Rothschild, they became free and integrated into the urban route.[138][139][140] And then, the Château de Montsoreau-Museum of Contemporary Art has reopened its historic port and set up an offer of cruises between Saumur and Montsoreau, to highlight the Loire river as an obvious tourist connection between the different cities of the Saumur agglomeration.[141][142][143] This port is also a communication lever for the Château de Montsoreau-Museum of Contemporary Art for the production of promotional films when loaning works to other institutions, giving birth for example to a short action film in the style of Mission: Impossible during its collaboration with the Contemporary Art center in Tours.[144][145][146]
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Montsoreau benefited from international media coverage after the declaration of independence of Catalonia in October 2017.[147][148][149] One part of the Philippe Méaille collection was, since 2010, under a long-term loan agreement at MACBA (Museum of Contemporary Art of Barcelona).[150][151][152][153] Two days after the declaration of independence by Carles Puigdemont, Méaille released a statement from the château de Montsoreau-Museum of contemporary art not to renew his loan to the Catalan institution.[154][155] There followed a controversy, despite his statements about a lack of political position of his gesture.[156][157][158][159]
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Performing arts are essentially events in Montsoreau, centered on three places, which are the vieux-port, the Saint-Peter church and the Château de Montsoreau-Museum of Contemporary Art. This event activity is seasonal and also related to calendar holidays. The Musical Season of Montsoreau was created by the famous harpsichordist Mario Raskin in 1996.[160][161] It takes place from late July to mid-August and is a festival of European classical music covering music from the Renaissance to the present day.[162][163] August 15 is the day of the traditional Picnic Castle Montsoreau-Museum of Contemporary Art for which all residents are invited, it is followed by a concert and a public release of sky lanterns at night that brings together more than 2000 participants.[164][165]
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The most successful event taking place in Montsoreau is undoubtedly the flea market of Montsoreau listed amongst the best flea markets,[166] which in a few years has become the largest flea market in the Loire Valley.[167] It takes place every second Sunday of every month and attracts more than 10,000 visitors per event.[168]
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Historically, the vines and the culture of the wine were brought on site, in Nantes, by the Romans in the 1st century.[169] Montsoreau is in the heart of the so-called Rabelaisie, Rabelaisian part of the Loire Valley, that is to say, along the Loire river between Saumur and Chinon.[170][171] Locally, the image which predominates is that of Rabelais and its giant Gargantua. This image makes reference to Gargantua, with his plethoric meals, the quantities of wines ingested and even to Rabelais who is said to have written his main books by dictation during his meals.[172] But according to Pierre Beaudry, to be Rabelaisian means also:[172]
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to be totally outrageous, raunchy, crude in every way, absolutely stubborn in matters of truth, relentless against hypocrisy, and against all forms of popular opinion; but, also, in a more profound way, it means AXIOM BUSTING.
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Montsoreau is located on the south bank of the Loire river, and is surrounded to the south, east and west by the vineyards of Saumur, Bourgueil and Chinon. Traditionally, the Loire represents the northern limit of red wine production in Europe, the river providing the few additional degrees necessary for the maturity of the grapes during the grape harvest.[173] Nowadays these wines are very famous for their quality winemakers having made, from the end of the 90's, enormous efforts to minimize the use of chemicals in their vineyards and wines, the Maine-et-Loire becoming the France's capital of what today is called natural wines.[174]
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Montsoreau is a city whose composition has evolved, and the opening to tourism in the late nineteenth century, first created blends with national culinary traditions. From Angevine tradition, its cuisine has gradually become French, evidenced by the presence in the territory of Saumur Val de Loire three Michelin star restaurants and a large concentration of gastronomic restaurants.[175] Val de loire is known as the garden of France, and the cuisine takes advantage of local products that are many, whether fruit or vegetables, with Montsoreau mushroom specialties (soups, mushrooms farçis), asparagus or the traditional Montsorelian beef which is served during the Saint-John's Eve.[176][177] 15 restaurants and a truck-food are located in the town of Montsoreau, around the château and on the banks of the Loire river, their influencies are from Brittany, India, Italy, United States, France or Anjou.
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There is no tradition of professional sports in Montsoreau, but the village is very well known for soft sports or sports tourism. The soft sports allow to associate two contradictory states, sport and idleness, and there too, Montsoreau has become a privileged route for the amateurs of the Loire by bike,[178] of excursions in canoë, kayak[179] or backpacking.[180] Another sport, or game, perfectly illustrates this idea, the Bowl of Big (Boule de fort), recently listed Intangible cultural heritage by the Ministry of Culture of France.[181]
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The Loire by Bike (Loire à Vélo) is a 900 kilometres (560 mi) bicycle route that follows the banks of the Loire river, crossing the 280 kilometres (170 mi) of the UNESCO listed Loire valley. Montsoreau is a major stage of the Loire à Vélo, being located just at the confluence of the Vienne and the Loire rivers, and after the Cher and the Indre rivers have thrown into the Loire, it is the village from which the Loire river reaches its full width. It is also from Montsoreau that tourists can choose to follow the banks of the Loire, the vineyard road, or the troglodytes road.[182]
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The Bowl of Big (Boule de Fort) is a traditional sport or game of historical Anjou.[183] First played outdoors in the fifteenth century, it is modernized in the 60s, and practiced nowadays indoors on synthetic resin tracks. Long maintained as private clubs, Bowl of Big clubs are now open to all participants.[184] The Bowl of Big field of Montsoreau is located in a building that replaced the old marketplace located next to the château.
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Montsoreau is located downstream from the confluences with the main tributaries of the Loire. These tributaries having inflated the river bed, the Loire reaches its full width at Montsoreau, which has implications for the crossing from one bank to another and explains the exceptional length of the bridge of Montsoreau, which is the 174st longer bridge of France.[185] It connects the South Shore on which Montsoreau is built to the North Shore, cities like Saumur and Loudun, to cities like Tours, Langeais, Chinon, Rigny-Ussé and Azay-le-Rideau.[186] Inaugurated in 1917, it witnessed the first act of resistance of World War II and was partially destroyed. Being an important crossing point, it was rebuilt identically immediately after.[187]
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Upstream of Montsoreau, i.e. upstream from the confluence of the Vienne and Loire rivers, access to Montsoreau is made by crossing two bridges, that of Bourgueil to cross the Loire, and that of Candes-Saint-Martin to cross the Vienne.
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Montsoreau is a commune of the Loire Valley in the Maine-et-Loire département, Pays de la Loire région. The commune is part of the agglomeration community Saumur Loire Valley (in French: communauté d'agglomération Saumur Val de Loire) which is gathering 45 communes and 100,000 inhabitants.[188]
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The city is administered by a mayor and 10 councillors, elected every six years. The current mayor of Montsoreau is Jacky Marchand, who was elected on 25 May 2020.[189][190] The current president of Saumur Val de Loire is Jean-Michel Marchand, Who was elected by the agglomeration councillors on 12 January 2017.[191]
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Saumur Val de Loire administers urban planning, transport, public areas, waste disposal, energy, water, housing, higher education, economic development, employment and European topics,[192][193] and Montsoreau city council administers security, primary and secondary education, early childhood, social aid, culture, sport and health. These mandates have been stated by the law NOTRE (Loi portant Nouvelle Organisation Territoriale de la République).[194]
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The Ural Mountains (/ˈjʊərəl/; Russian: Ура́льские го́ры, tr. Uralskiye gory, IPA: [ʊˈralʲskʲɪjə ˈgorɨ]; Bashkir: Урал тауҙары, Ural tauźarı) or simply the Urals, are a mountain range that runs approximately from north to south through western Russia, from the coast of the Arctic Ocean to the river Ural and northwestern Kazakhstan.[1]
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The mountain range forms part of the conventional boundary between the continents of Europe and Asia. Vaygach Island and the islands of Novaya Zemlya form a further continuation of the chain to the north into the Arctic Ocean.
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The mountains lie within the Ural geographical region and significantly overlap with the Ural Federal District and with the Ural economic region. They have rich resources, including metal ores, coal, and precious and semi-precious stones. Since the 18th century the mountains have contributed significantly to the mineral sector of the Russian economy.
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As attested by Sigismund von Herberstein, in the 16th century Russians called the range by a variety of names derived from the Russian words for rock (stone) and belt. The modern Russian name for the Urals (Урал, Ural), first appearing in the 16th–17th century when the Russian conquest of Siberia was in its heroic phase, was initially applied to its southern parts and gained currency as the name of the entire range during the 18th century. It might have been a borrowing from either Turkic "stone belt"[2] (Bashkir, where the same name is used for the range), or Ob-Ugric.[3] From the 13th century, in Bashkortostan there has been a legend about a hero named Ural. He sacrificed his life for the sake of his people and they poured a stone pile over his grave, which later turned into the Ural Mountains.[4][5][6] Possibilities include Bashkir үр "elevation; upland" and Mansi ур ала "mountain peak, top of the mountain",[7] V.N. Tatischev believes that this oronym is set to "belt" and associates it with the Turkic verb oralu- "gird".[7] I.G. Dobrodomov suggests a transition from Aral to Ural explained on the basis of ancient Bulgar-Chuvash dialects. Geographer E.V. Hawks believes that the name goes back to the Bashkir folklore Ural-Batyr.[7] The Evenk geographical term era "mountain" has also been theorized.[7] Finno-Ugrist scholars consider Ural deriving from the Ostyak word urr meaning "chain of mountains".[8] Turkologists, on the other hand, have achieved majority support for their assertion that 'ural' in Tatar means a belt, and recall that an earlier name for the range was 'stone belt'.[9]
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As Middle-Eastern merchants traded with the Bashkirs and other people living on the western slopes of the Ural as far north as Great Perm, since at least the 10th century medieval mideastern geographers had been aware of the existence of the mountain range in its entirety, stretching as far as to the Arctic Ocean in the north. The first Russian mention of the mountains to the east of the East European Plain is provided by the Primary Chronicle, when it describes the Novgorodian expedition to the upper reaches of the Pechora in 1096. During the next few centuries Novgorodians engaged in fur trading with the local population and collected tribute from Yugra and Great Perm, slowly expanding southwards. The rivers Chusovaya and Belaya were first mentioned in the chronicles of 1396 and 1468, respectively. In 1430 the town of Solikamsk (Kama Salt) was founded on the Kama at the foothills of the Ural, where salt was produced in open pans. Ivan III of Moscow captured Perm, Pechora and Yugra from the declining Novgorod Republic in 1472. With the excursions of 1483 and 1499–1500 across the Ural Moscow managed to subjugate Yugra completely.
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Nevertheless, around that time early 16th century Polish geographer Maciej of Miechów in his influential Tractatus de duabus Sarmatiis (1517) argued that there were no mountains in Eastern Europe at all, challenging the point of view of some authors of Classical antiquity, popular during the Renaissance. Only after Sigismund von Herberstein in his Notes on Muscovite Affairs (1549) had reported, following Russian sources, that there are mountains behind the Pechora and identified them with the Riphean Mountains and Hyperboreans of ancient authors, did the existence of the Ural, or at least of its northern part, become firmly established in the Western geography. The Middle and Southern Ural were still largely unavailable and unknown to the Russian or Western European geographers.
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In the 1550s, after the Tsardom of Russia had defeated the Khanate of Kazan and proceeded to gradually annex the lands of the Bashkirs, the Russians finally reached the southern part of the mountain chain. In 1574 they founded Ufa. The upper reaches of the Kama and Chusovaya in the Middle Ural, still unexplored, as well as parts of Transuralia still held by the hostile Siberian Khanate, were granted to the Stroganovs by several decrees of the tsar in 1558–1574. The Stroganovs' land provided the staging ground for Yermak's incursion into Siberia. Yermak crossed the Ural from the Chusovaya to the Tagil around 1581. In 1597 Babinov's road was built across the Ural from Solikamsk to the valley of the Tura, where the town of Verkhoturye (Upper Tura) was founded in 1598. Customs was established in Verkhoturye shortly thereafter and the road was made the only legal connection between European Russia and Siberia for a long time. In 1648 the town of Kungur was founded at the western foothills of the Middle Ural. During the 17th century the first deposits of iron and copper ores, mica, gemstones and other minerals were discovered in the Ural.
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Iron and copper smelting works emerged. They multiplied particularly quickly during the reign of Peter I of Russia. In 1720–1722 he commissioned Vasily Tatishchev to oversee and develop the mining and smelting works in the Ural. Tatishchev proposed a new copper smelting factory in Yegoshikha, which would eventually become the core of the city of Perm and a new iron smelting factory on the Iset, which would become the largest in the world at the time of construction and give birth to the city of Yekaterinburg. Both factories were actually founded by Tatishchev's successor, Georg Wilhelm de Gennin, in 1723. Tatishchev returned to the Ural on the order of Empress Anna to succeed de Gennin in 1734–1737. Transportation of the output of the smelting works to the markets of European Russia necessitated the construction of the Siberian Route from Yekaterinburg across the Ural to Kungur and Yegoshikha (Perm) and further to Moscow, which was completed in 1763 and rendered Babinov's road obsolete. In 1745 gold was discovered in the Ural at Beryozovskoye and later at other deposits. It has been mined since 1747.
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The first ample geographic survey of the Ural Mountains was completed in the early 18th century by the Russian historian and geographer Vasily Tatishchev under the orders of Peter I. Earlier, in the 17th century, rich ore deposits were discovered in the mountains and their systematic extraction began in the early 18th century, eventually turning the region into the largest mineral base of Russia.[1][4]
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One of the first scientific descriptions of the mountains was published in 1770–71. Over the next century, the region was studied by scientists from a number of countries, including Russia (geologist Alexander Karpinsky, botanist Porfiry Krylov and zoologist Leonid Sabaneyev), the United Kingdom (geologist Sir Roderick Murchison), France (paleontologist Édouard de Verneuil), and Germany (naturalist Alexander von Humboldt, geologist Alexander Keyserling).[1][10] In 1845, Murchison, who had according to Encyclopædia Britannica "compiled the first geologic map of the Ural in 1841",[1] published The Geology of Russia in Europe and the Ural Mountains with de Verneuil and Keyserling.[10][11]
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The first railway across the Ural had been built by 1878 and linked Perm to Yekaterinburg via Chusovoy, Kushva and Nizhny Tagil. In 1890 a railway linked Ufa and Chelyabinsk via Zlatoust. In 1896 this section became a part of the Trans-Siberian Railway. In 1909 yet another railway connecting Perm and Yekaterinburg passed through Kungur by the way of the Siberian Route. It has eventually replaced the Ufa – Chelyabinsk section as the main trunk of the Trans-Siberian railway.
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The highest peak of the Ural, Mount Narodnaya, (elevation 1,895 m (6,217 ft)) was identified in 1927.[12]
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During the Soviet industrialization in the 1930s the city of Magnitogorsk was founded in the South-Eastern Ural as a center of iron smelting and steelmaking. During the German invasion of the Soviet Union in 1941–1942, the mountains became a key element in Nazi planning for the territories which they expected to conquer in the USSR. Faced with the threat of having a significant part of the Soviet territories occupied by the enemy, the government evacuated many of the industrial enterprises of European Russia and Ukraine to the eastern foothills of the Ural, considered a safe place out of reach of the German bombers and troops. Three giant tank factories were established at the Uralmash in Sverdlovsk (as Yekaterinburg used to be known), Uralvagonzavod in Nizhny Tagil, and Chelyabinsk Tractor Plant in Chelyabinsk. After the war, in 1947–1948, Chum – Labytnangi railway, built with the forced labor of Gulag inmates, crossed the Polar Ural.
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Mayak, 150 km southeast of Yekaterinburg, was a center of the Soviet nuclear industry[1][13][14][15] and site of the Kyshtym disaster.[14][16]
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The Ural Mountains extend about 2,500 km (1,600 mi) from the Kara Sea to the Kazakh Steppe along the border of Kazakhstan. Vaygach Island and the island of Novaya Zemlya form a further continuation of the chain on the north. Geographically this range marks the northern part of the border between the continents of Europe and Asia. Its highest peak is Mount Narodnaya, approximately 1,895 m (6,217 ft) in elevation.[1]
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By topography and other natural features, the Urals are divided, from north to south, into the Polar (or Arctic), Nether-Polar (or Sub-Arctic), Northern, Central and Southern parts.
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The Polar Urals extend for about 385 kilometers (239 mi) from Mount Konstantinov Kamen in the north to the river Khulga in the south; they have an area of about 25,000 km2 (9,700 sq mi) and a strongly dissected relief. The maximum height is 1,499 m (4,918 ft) at Payer Mountain and the average height is 1,000 to 1,100 m (3,300 to 3,600 ft).
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The mountains of the Polar Ural have exposed rock with sharp ridges, though flattened or rounded tops are also found.[1][4]
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The Nether-Polar Ural are higher, and up to 150 km (93 mi) wider than the Polar Urals. They include the highest peaks of the range: Mount Narodnaya (1,895 m (6,217 ft)), Mount Karpinsky (1,878 m (6,161 ft)) and Manaraga (1,662 m (5,453 ft)). They extend for more than 225 km (140 mi) south to the Shchugor. The many ridges are sawtooth shaped and dissected by river valleys. Both Polar and Nether-Polar Urals are typically Alpine; they bear traces of Pleistocene glaciation, along with permafrost and extensive modern glaciation, including 143 extant glaciers.[1][4]
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The Northern Ural consist of a series of parallel ridges up to 1,000–1,200 m (3,300–3,900 ft) in height and longitudinal hollows. They are elongated from north to south and stretch for about 560 km (350 mi) from the river Usa. Most of the tops are flattened, but those of the highest mountains, such as Telposiz, 1,617 m (5,305 ft) and Konzhakovsky Stone, 1,569 m (5,148 ft) have a dissected topography. Intensive weathering has produced vast areas of eroded stone on the mountain slopes and summits of the northern areas.[1][4]
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The Central Ural are the lowest part of the Ural, with smooth mountain tops, the highest mountain being 994 m (3,261 ft) (Basegi); they extend south from the river Ufa.[4]
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The relief of the Southern Ural is more complex, with numerous valleys and parallel ridges directed south-west and meridionally. The range includes the Ilmensky Mountains separated from the main ridges by the Miass. The maximum height is 1,640 m (5,380 ft) (Mount Yamantau) and the width reaches 250 km (160 mi). Other notable peaks lie along the Iremel mountain ridge (Bolshoy Iremel and Maly Iremel). The Southern Urals extend some 550 km (340 mi) up to the sharp westward bend of the river Ural and terminate in the wide Mughalzhar Hills.[1]
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The Urals are among the world's oldest extant mountain ranges. For its age of 250 to 300 million years, the elevation of the mountains is unusually high. They formed during the Uralian orogeny due to the collision of the eastern edge of the supercontinent Laurasia with the young and rheologically weak continent of Kazakhstania, which now underlies much of Kazakhstan and West Siberia west of the Irtysh, and intervening island arcs. The collision lasted nearly 90 million years in the late Carboniferous – early Triassic.[17][18][19][20] Unlike the other major orogens of the Paleozoic (Appalachians, Caledonides, Variscides), the Urals have not undergone post-orogenic extensional collapse and are unusually well preserved for their age, being underlaid by a pronounced crustal root.[21][22] East and south of the Urals much of the orogen is buried beneath later Mesozoic and Cenozoic sediments.[17] The adjacent Pay-Khoy Ridge to the north and Novaya Zemlya are not a part of the Uralian orogen and formed later.
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Many deformed and metamorphosed rocks, mostly of Paleozoic age, surface within the Urals. The sedimentary and volcanic layers are folded and faulted. The sediments to the west of the Ural Mountains are formed of limestone, dolomite and sandstone left from ancient shallow seas. The eastern side is dominated by basalts.[4]
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The western slope of the Ural Mountains has predominantly karst topography, especially in the Sylva basin, which is a tributary of the Chusovaya. It is composed of severely eroded sedimentary rocks (sandstones and limestones) that are about 350 million years old. There are many caves, sinkholes and underground streams. The karst topography is much less developed on the eastern slopes. The eastern slopes are relatively flat, with some hills and rocky outcrops and contain alternating volcanic and sedimentary layers dated to the middle Paleozoic Era.[4] Most high mountains consist of weather-resistant rocks such as quartzite, schist and gabbro that are between 570 and 395 million years old. The river valleys are underlain by limestone.[1]
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The Ural Mountains contain about 48 species of economically valuable ores and economically valuable minerals. Eastern regions are rich in chalcopyrite, nickel oxide, gold, platinum, chromite and magnetite ores, as well as in coal (Chelyabinsk Oblast), bauxite, talc, fireclay and abrasives. The Western Urals contain deposits of coal, oil, natural gas (Ishimbay and Krasnokamsk areas) and potassium salts. Both slopes are rich in bituminous coal and lignite, and the largest deposit of bituminous coal is in the north (Pechora field). The specialty of the Urals is precious and semi-precious stones, such as emerald, amethyst, aquamarine, jasper, rhodonite, malachite and diamond. Some of the deposits, such as the magnetite ores at Magnitogorsk, are already nearly depleted.[1][4]
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Many rivers originate in the Ural Mountains. The western slopes south of the border between the Komi Republic and Perm Krai and the eastern slopes south of approximately 54°30'N drain into the Caspian Sea via the Kama and Ural basins. The tributaries of the Kama include the Vishera, Chusovaya, and Belaya and originate on both the eastern and western slopes. The rest of the Urals drain into the Arctic Ocean, mainly via the Pechora basin in the west, which includes the Ilych, Shchugor, and the Usa, and via the Ob basin in the east, which includes the Tobol, Tavda, Iset, Tura and Severnaya Sosva. The rivers are frozen for more than half the year. Generally, the western rivers have higher flow volume than the eastern ones, especially in the Northern and Nether-Polar regions. Rivers are slower in the Southern Urals. This is because of low precipitation and the relatively warm climate resulting in less snow and more evaporation.[1][4]
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The mountains contain a number of deep lakes.[23] The eastern slopes of the Southern and Central Urals have most of these, among the largest of which are the Uvildy, Itkul, Turgoyak, and Tavatuy lakes.[4] The lakes found on the western slopes are less numerous and also smaller. Lake Bolshoye Shchuchye, the deepest lake in the Polar Urals, is 136 meters (446 ft) deep. Other lakes, too, are found in the glacial valleys of this region. Spas and sanatoriums have been built to take advantage of the medicinal muds found in some of the mountain lakes.[1][4]
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The climate of the Urals is continental. The mountain ridges, elongated from north to south, effectively absorb sunlight thereby increasing the temperature. The areas west of the Ural Mountains are 1–2 °C (1.8–3.6 °F) warmer in winter than the eastern regions because the former are warmed by Atlantic winds whereas the eastern slopes are chilled by Siberian air masses. The average January temperatures increase in the western areas from −20 °C (−4 °F) in the Polar to −15 °C (5 °F) in the Southern Urals and the corresponding temperatures in July are 10 °C (50 °F) and 20 °C (68 °F). The western areas also receive more rainfall than the eastern ones by 150–300 mm (5.9–11.8 in) per year. This is because the mountains trap clouds from the Atlantic Ocean. The highest precipitation, approximately 1,000 mm (39 in), is in the Northern Urals with up to 1,000 cm (390 in) snow. The eastern areas receive from 500–600 mm (20–24 in) in the north to 300–400 mm (12–16 in) in the south. Maximum precipitation occurs in the summer: the winter is dry because of the Siberian High.[1][4]
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The landscapes of the Urals vary with both latitude and longitude and are dominated by forests and steppes. The southern area of the Mughalzhar Hills is a semidesert. Steppes lie mostly in the southern and especially south-eastern Urals. Meadow steppes have developed on the lower parts of mountain slopes and are covered with zigzag and mountain clovers, Serratula gmelinii, dropwort, meadow-grass and Bromus inermis, reaching the height of 60–80 cm. Much of the land is cultivated. To the south, the meadow steppes become more sparse, dry and low. The steep gravelly slopes of the mountains and hills of the eastern slopes of the Southern Urals are mostly covered with rocky steppes. River valleys contain willow, poplar and caragana shrubs.[4]
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Forest landscapes of the Urals are diverse, especially in the southern part. The western areas are dominated by dark coniferous taiga forests which change to mixed and deciduous forests in the south. The eastern mountain slopes have light coniferous taiga forests. The Northern Urals are dominated by conifers, namely Siberian fir, Siberian pine, Scots pine, Siberian spruce, Norway spruce and Siberian larch, as well as by silver and downy birches. The forests are much sparser in the Polar Urals. Whereas in other parts of the Ural Mountains they grow up to an altitude of 1000 m, in the Polar Urals the tree line is at 250–400 m. The polar forests are low and are mixed with swamps, lichens, bogs and shrubs. Dwarf birch, mosses and berries (blueberry, cloudberry, black crowberry, etc.) are abundant. The forests of the Southern Urals are the most diverse in composition: here, together with coniferous forests are also abundant broadleaf tree species such as English oak, Norway maple and elm.[4] The Virgin Komi Forests in the northern Urals are recognized as a World Heritage site.
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The Ural forests are inhabited by animals typical of Siberia, such as elk, brown bear, fox, wolf, wolverine, lynx, squirrel, and sable (north only). Because of the easy accessibility of the mountains there are no specifically mountainous species. In the Middle Urals, one can see a rare mixture of sable and pine marten named kidus. In the Southern Urals, badger and black polecat are common. Reptiles and amphibians live mostly in the Southern and Central Ural and are represented by the common viper, lizards and grass snakes. Bird species are represented by capercaillie, black grouse, hazel grouse, spotted nutcracker, and cuckoos. In summers, the South and Middle Urals are visited by songbirds, such as nightingale and redstart.[1][4]
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The steppes of the Southern Urals are dominated by hares and rodents such as hamsters, susliks, and jerboa. There are many birds of prey such as lesser kestrel and buzzards. The animals of the Polar Urals are few and are characteristic of the tundra; they include Arctic fox, lemming, and reindeer. The birds of these areas include rough-legged buzzard, snowy owl, tundra partridge, and rock ptarmigan.[1][4]
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The continuous and intensive economic development of the last centuries has affected the fauna, and wildlife is much diminished around all industrial centers. During World War II, hundreds of factories were evacuated from Western Russia before the German occupation, flooding the Urals with industry. The conservation measures include establishing national wildlife parks.[1] There are nine strict nature reserves in the Urals: the Ilmen, the oldest one, mineralogical reserve founded in 1920 in Chelyabinsk Oblast, Pechora-Ilych in the Komi Republic, Bashkir and its former branch Shulgan-Tash in Bashkortostan, Visim in Sverdlovsk Oblast, Southern Ural in Bashkortostan, Basegi in Perm Krai, Vishera in Perm Krai and Denezhkin Kamen in Sverdlovsk Oblast.
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The area has also been severely damaged by the plutonium-producing facility Mayak opened in Chelyabinsk-40 (later called Chelyabinsk-65, Ozyorsk), in the Southern Ural, after World War II.[1] Its plants went into operation in 1948 and, for the first ten years, dumped unfiltered radioactive waste into the river Techa and Lake Karachay.[1][13][14] In 1990, efforts were underway to contain the radiation in one of the lakes, which was estimated at the time to expose visitors to 500 millirem per day.[14] As of 2006, 500 mrem in the natural environment was the upper limit of exposure considered safe for a member of the general public in an entire year (though workplace exposure over a year could exceed that by a factor of 10).[15] Over 23,000 km2 (8,900 sq mi) of land were contaminated in 1957 from a storage tank explosion, only one of several serious accidents that further polluted the region.[1] The 1957 accident expelled 20 million curies of radioactive material, 90% of which settled into the land immediately around the facility.[16] Although some reactors of Mayak were shut down in 1987 and 1990,[14] the facility keeps producing plutonium.[24]
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The Urals have been viewed by Russians as a "treasure box" of mineral resources, which were the basis for its extensive industrial development. In addition to iron and copper the Urals were a source of gold, malachite, alexandrite, and other gems such as those used by the court jeweller Fabergé. As Russians in other regions gather mushrooms or berries, Uralians gather mineral specimens and gems. Dmitry Mamin-Sibiryak (1852–1912) Pavel Bazhov (1879–1950), as well as Aleksey Ivanov and Olga Slavnikova, post-Soviet writers, have written of the region.[25]
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The region served as a military stronghold during Peter the Great's Great Northern War with Sweden, during Stalin's rule when the Magnitogorsk Metallurgical Complex was built and Russian industry relocated to the Urals during the Nazi advance at the beginning of World War II, and as the center of the Soviet nuclear industry during the Cold War. Extreme levels of air, water, and radiological contamination and pollution by industrial wastes resulted. Population exodus resulted, and economic depression at the time of the collapse of the Soviet Union, but in post-Soviet times additional mineral exploration, particularly in the northern Urals, has been productive and the region has attracted industrial investment.[25]
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A monument is a type of structure that was explicitly created to commemorate a person or event, or which has become relevant to a social group as a part of their remembrance of historic times or cultural heritage, due to its artistic, historical, political, technical or architectural importance. Some of the first monuments were dolmens or menhirs, megalithic constructions built for religious or funerary purposes.[1] Examples of monuments include statues, (war) memorials, historical buildings, archaeological sites, and cultural assets. If there is a public interest in its preservation, a monument can for example be listed as a UNESCO World Heritage Site.[2]
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The origin of the word "monument" comes from the Greek mnemosynon and the Latin moneo, monere, which means 'to remind', 'to advise' or 'to warn',[3] suggesting a monument allows us to see the past thus helping us visualize what is to come in the future.[4] In English the word "monumental" is often used in reference to something of extraordinary size and power, as in monumental sculpture, but also to mean simply anything made to commemorate the dead, as a funerary monument or other example of funerary art.
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Monuments have been created for thousands of years, and they are often the most durable and famous symbols of ancient civilizations. Prehistoric tumuli, dolmens, and similar structures have been created in a large number of prehistoric cultures across the world, and the many forms of monumental tombs of the more wealthy and powerful members of a society are often the source of much of our information and art from those cultures.[5] As societies became organized on a larger scale, so monuments so large as to be difficult to destroy like the Egyptian Pyramids, the Greek Parthenon, the Great Wall of China, Indian Taj Mahal or the Moai of Easter Island have become symbols of their civilizations. In more recent times, monumental structures such as the Statue of Liberty and Eiffel Tower have become iconic emblems of modern nation-states. The term monumentality relates to the symbolic status and physical presence of a monument. In this context, German art historian Helmut Scharf states that “A monument exists in the form of an object and also as symbol thereof. As a language symbol, a monument usually refers to something concrete, in some rare cases it is also used metaphorically .... A monument can be a language symbol for a unity of several monuments ... or only for a single one, but in a broader sense it can also be used in nearly all knowable planes of being. ... What is considered a monument always depends on the importance it attributes to the prevailing or traditional consciousness of a specific historical and social situation.”
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Basically, the definition framework of the term monument depends on the current historical frame conditions. Aspects of the Culture of Remembrance and cultural memory are also linked to it, as well as questions about the concepts of public sphere and durability (of the one memorized) and the form and content of the monument (work-like monument). From an art historical point of view, the dichotomy of content and form opens up the problem of the “linguistic ability” of the monument. It becomes clear that language is an eminent part of a monument and it is often represented in “non-objective” or “architectural monuments”, at least with a plaque. In this connection, the debate touches on the social mechanisms that combine with Remembrance. These are acceptance of the monument as an object, the conveyed contents and the impact of these contents.
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Monuments are frequently used to improve the appearance of a city or location. Planned cities such as Washington D.C., New Delhi and Brasília are often built around monuments. For example, the Washington Monument's location was conceived by L'Enfant to help organize public space in the city, before it was designed or constructed. Older cities have monuments placed at locations that are already important or are sometimes redesigned to focus on one. As Shelley suggested in his famous poem "Ozymandias" ("Look on my works, ye Mighty, and despair!"), the purpose of monuments is very often to impress or awe.
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Structures created for other purposes that have been made notable by their age, size or historic significance may also be regarded as monuments. This can happen because of great age and size, as in the case of the Great Wall of China, or because an event of great importance occurred there such as the village of Oradour-sur-Glane in France. Many countries use Ancient monument or similar terms for the official designation of protected structures or archeological sites which may originally have been ordinary domestic houses or other buildings.
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Monuments are also often designed to convey historical or political information, and they can thus develop an active socio-political potency. They can be used to reinforce the primacy of contemporary political power, such as the column of Trajan or the numerous statues of Lenin in the Soviet Union. They can be used to educate the populace about important events or figures from the past, such as in the renaming of the old General Post Office Building in New York City to the James A. Farley Building (James Farley Post Office), after former Postmaster General James Farley.[6] To fulfill its informative and educative functions a monument needs to be open to the public, which means that its spatial dimension, as well as its content can be experienced by the public, and be sustainable. The former may be achieved either by situating the monument in public space or by a public discussion about the monument and its meaning, the latter by the materiality of the monument or if its content immediately becomes part of the collective or cultural memory.
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The social meanings of monuments are rarely fixed and certain and are frequently 'contested' by different social groups. As an example: whilst the former East German socialist state may have seen the Berlin Wall as a means of 'protection' from the ideological impurity of the west, dissidents and others would often argue that it was symbolic of the inherent repression and paranoia of that state. This contention of meaning is a central theme of modern 'post processual' archaeological discourse.
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The term is often used to describe any structure that is a significant and legally protected historic work, and many countries have equivalents of what is called in United Kingdom legislation a Scheduled Monument, which often include relatively recent buildings constructed for residential or industrial purposes, with no thought at the time that they would come to be regarded as "monuments".
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Until recently, it was customary for archaeologists to study large monuments and pay less attention to the everyday lives of the societies that created them. New ideas about what constitutes the archaeological record have revealed that certain legislative and theoretical approaches to the subject are too focused on earlier definitions of monuments. An example has been the United Kingdom's Scheduled Ancient Monument laws.
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Other than municipal or national government that protecting the monuments in their jurisdiction, there are institutions dedicated on the efforts to protect and preserve monuments that considered to possess special natural or cultural significance for the world, such as UNESCO's World Heritage Site programme[7] and World Monuments Fund.[2]
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Cultural monuments are also considered to be the memory of a community and are therefore particularly at risk in the context of modern asymmetrical warfare. The enemy's cultural heritage is to be sustainably damaged or even destroyed. In addition to the national protection of cultural monuments, international organizations (cf. UNESCO World Heritage, Blue Shield International) therefore try to protect cultural monuments.[8][9][10][11]
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Recently, more and more monuments are being preserved digitally (in 3D models) through organisations as CyArk.[12]
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Victoria monument in London, a memorial to Queen Victoria of the British Empire
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Independence Monument in Kyiv commemorate the Independence of Ukraine
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El Ángel national monument built to commemorate the independence of Mexico
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The Statue of Liberty, the symbol of the United States' freedom
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Christ the Redeemer, a modern religious monument in Brazil
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The Maqam Echahid, in Algiers, iconic concrete monument commemorating the Algerian war for independence
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The Eiffel Tower, in Paris, a monument commemorating the French Revolution for its centenary
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Monas in Jakarta, commemorates the Indonesian struggle for independence
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Bayterek in Nur-Sultan, describes a folktale about a mythical tree of life and a magic bird of happiness
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Azadi tower in Tehran, commemorates the 2,500 years of the Persian Empire and the history of Iran
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Brandenburg Gate in Berlin, national symbol of Germany and its unity
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Lenin mausoleum in Moscow, an enduring symbol of Soviet Union Communism and Cold War
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The Chiang Kai-shek Memorial in Taipei is a monument to honour Chiang Kai-shek
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The Cathedral of Santiago de Compostela where Saint James is buried
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Kościuszko Mound, Poland commemorates Tadeusz Kościuszko
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The Bell Telephone Memorial, commemorates the invention of the telephone, Brantford, Ontario
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The Hiroshima Cenotaph and Atomic Bomb Dome to remember the victims of August 6, 1945 atomic bombing
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Condylipoda Latreille, 1802
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An arthropod (/ˈɑːrθrəpɒd/, from Greek ἄρθρον arthron, "joint" and πούς pous, "foot" (gen. ποδός)) is an invertebrate animal having an exoskeleton, a segmented body, and paired jointed appendages. Arthropods form the phylum Euarthropoda,[1][3] which includes insects, arachnids, myriapods, and crustaceans. The term Arthropoda as originally proposed refers to a proposed grouping of Euarthropods and the phylum Onychophora.
|
6 |
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7 |
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Arthropods are characterized by their jointed limbs and cuticle made of chitin, often mineralised with calcium carbonate. The arthropod body plan consists of segments, each with a pair of appendages. The rigid cuticle inhibits growth, so arthropods replace it periodically by moulting. Arthropods are bilaterally symmetrical and their body possesses an external skeleton. Some species have wings.
|
8 |
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9 |
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Their versatility has enabled arthropods to become the most species-rich members of all ecological guilds in most environments. They have over a million described species, making up more than 80 percent of all described living animal species, some of which, unlike most other animals, are very successful in dry environments. Arthropods range in size from the microscopic crustacean Stygotantulus up to the Japanese spider crab.
|
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An arthropod's primary internal cavity is a haemocoel, which accommodates its internal organs, and through which its haemolymph – analogue of blood – circulates; it has an open circulatory system. Like their exteriors, the internal organs of arthropods are generally built of repeated segments. Their nervous system is "ladder-like", with paired ventral nerve cords running through all segments and forming paired ganglia in each segment. Their heads are formed by fusion of varying numbers of segments, and their brains are formed by fusion of the ganglia of these segments and encircle the esophagus. The respiratory and excretory systems of arthropods vary, depending as much on their environment as on the subphylum to which they belong.
|
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Their vision relies on various combinations of compound eyes and pigment-pit ocelli: in most species the ocelli can only detect the direction from which light is coming, and the compound eyes are the main source of information, but the main eyes of spiders are ocelli that can form images and, in a few cases, can swivel to track prey. Arthropods also have a wide range of chemical and mechanical sensors, mostly based on modifications of the many bristles known as setae that project through their cuticles.
|
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|
15 |
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Arthropods' methods of reproduction and development are diverse; all terrestrial species use internal fertilization, but this is often by indirect transfer of the sperm via an appendage or the ground, rather than by direct injection. Aquatic species use either internal or external fertilization. Almost all arthropods lay eggs, but scorpions give birth to live young after the eggs have hatched inside the mother. Arthropod hatchlings vary from miniature adults to grubs and caterpillars that lack jointed limbs and eventually undergo a total metamorphosis to produce the adult form. The level of maternal care for hatchlings varies from nonexistent to the prolonged care provided by scorpions.
|
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|
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The evolutionary ancestry of arthropods dates back to the Cambrian period. The group is generally regarded as monophyletic, and many analyses support the placement of arthropods with cycloneuralians (or their constituent clades) in a superphylum Ecdysozoa. Overall, however, the basal relationships of animals are not yet well resolved. Likewise, the relationships between various arthropod groups are still actively debated.
|
18 |
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|
19 |
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Arthropods contribute to the human food supply both directly as food, and more importantly indirectly as pollinators of crops. Some species are known to spread severe disease to humans, livestock, and crops.
|
20 |
+
|
21 |
+
The word arthropod comes from the Greek ἄρθρον árthron, "joint", and πούς pous (gen. podos (ποδός)), i.e. "foot" or "leg", which together mean "jointed leg".[4] The designation "Arthropoda" was coined in 1848 by the German physiologist and zoologist Karl Theodor Ernst von Siebold (1804–1885).[5][6]
|
22 |
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|
23 |
+
Arthropods are invertebrates with segmented bodies and jointed limbs.[7] The exoskeleton or cuticles consists of chitin, a polymer of glucosamine.[8] The cuticle of many crustaceans, beetle mites, and millipedes (except for bristly millipedes) is also biomineralized with calcium carbonate. Calcification of the endosternite, an internal structure used for muscle attachments, also occur in some opiliones.[9]
|
24 |
+
|
25 |
+
Estimates of the number of arthropod species vary between 1,170,000 and 5 to 10 million and account for over 80 percent of all known living animal species.[10][11] The number of species remains difficult to determine. This is due to the census modeling assumptions projected onto other regions in order to scale up from counts at specific locations applied to the whole world. A study in 1992 estimated that there were 500,000 species of animals and plants in Costa Rica alone, of which 365,000 were arthropods.[12]
|
26 |
+
|
27 |
+
They are important members of marine, freshwater, land and air ecosystems, and are one of only two major animal groups that have adapted to life in dry environments; the other is amniotes, whose living members are reptiles, birds and mammals.[13] One arthropod sub-group, insects, is the most species-rich member of all ecological guilds in land and freshwater environments.[12] The lightest insects weigh less than 25 micrograms (millionths of a gram),[14] while the heaviest weigh over 70 grams (2.5 oz).[15] Some living crustaceans are much larger; for example, the legs of the Japanese spider crab may span up to 4 metres (13 ft),[14] with the heaviest of all living arthropods being the American lobster, topping out at over 20 kg (44 lbs).
|
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+
|
29 |
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The embryos of all arthropods are segmented, built from a series of repeated modules. The last common ancestor of living arthropods probably consisted of a series of undifferentiated segments, each with a pair of appendages that functioned as limbs. However, all known living and fossil arthropods have grouped segments into tagmata in which segments and their limbs are specialized in various ways.[13]
|
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|
31 |
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The three-part appearance of many insect bodies and the two-part appearance of spiders is a result of this grouping;[16] in fact there are no external signs of segmentation in mites.[13] Arthropods also have two body elements that are not part of this serially repeated pattern of segments, an acron at the front, ahead of the mouth, and a telson at the rear, behind the anus. The eyes are mounted on the acron.[13]
|
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|
33 |
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Originally it seems that each appendage-bearing segment had two separate pairs of appendages: an upper and a lower pair. These would later fuse into a single pair of biramous appendages, with the upper branch acting as a gill while the lower branch was used for locomotion.[17] In some segments of all known arthropods the appendages have been modified, for example to form gills, mouth-parts, antennae for collecting information,[16] or claws for grasping;[18] arthropods are "like Swiss Army knives, each equipped with a unique set of specialized tools."[13] In many arthropods, appendages have vanished from some regions of the body; it is particularly common for abdominal appendages to have disappeared or be highly modified.[13]
|
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|
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The most conspicuous specialization of segments is in the head. The four major groups of arthropods – Chelicerata (includes spiders and scorpions), Crustacea (shrimps, lobsters, crabs, etc.), Tracheata (arthropods that breathe via channels into their bodies; includes insects and myriapods), and the extinct trilobites – have heads formed of various combinations of segments, with appendages that are missing or specialized in different ways.[13] In addition, some extinct arthropods, such as Marrella, belong to none of these groups, as their heads are formed by their own particular combinations of segments and specialized appendages.[19]
|
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|
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Working out the evolutionary stages by which all these different combinations could have appeared is so difficult that it has long been known as "the arthropod head problem".[20] In 1960, R. E. Snodgrass even hoped it would not be solved, as he found trying to work out solutions to be fun.[Note 1]
|
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Arthropod exoskeletons are made of cuticle, a non-cellular material secreted by the epidermis.[13] Their cuticles vary in the details of their structure, but generally consist of three main layers: the epicuticle, a thin outer waxy coat that moisture-proofs the other layers and gives them some protection; the exocuticle, which consists of chitin and chemically hardened proteins; and the endocuticle, which consists of chitin and unhardened proteins. The exocuticle and endocuticle together are known as the procuticle.[22] Each body segment and limb section is encased in hardened cuticle. The joints between body segments and between limb sections are covered by flexible cuticle.[13]
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The exoskeletons of most aquatic crustaceans are biomineralized with calcium carbonate extracted from the water. Some terrestrial crustaceans have developed means of storing the mineral, since on land they cannot rely on a steady supply of dissolved calcium carbonate.[23] Biomineralization generally affects the exocuticle and the outer part of the endocuticle.[22] Two recent hypotheses about the evolution of biomineralization in arthropods and other groups of animals propose that it provides tougher defensive armor,[24] and that it allows animals to grow larger and stronger by providing more rigid skeletons;[25] and in either case a mineral-organic composite exoskeleton is cheaper to build than an all-organic one of comparable strength.[25][26]
|
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The cuticle may have setae (bristles) growing from special cells in the epidermis. Setae are as varied in form and function as appendages. For example, they are often used as sensors to detect air or water currents, or contact with objects; aquatic arthropods use feather-like setae to increase the surface area of swimming appendages and to filter food particles out of water; aquatic insects, which are air-breathers, use thick felt-like coats of setae to trap air, extending the time they can spend under water; heavy, rigid setae serve as defensive spines.[13]
|
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Although all arthropods use muscles attached to the inside of the exoskeleton to flex their limbs, some still use hydraulic pressure to extend them, a system inherited from their pre-arthropod ancestors;[27] for example, all spiders extend their legs hydraulically and can generate pressures up to eight times their resting level.[28]
|
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|
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The exoskeleton cannot stretch and thus restricts growth. Arthropods therefore replace their exoskeletons by undergoing ecdysis (moulting), or shedding the old exoskeleton after growing a new one that is not yet hardened. Moulting cycles run nearly continuously until an arthropod reaches full size.[29]
|
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The developmental stages between each moult (ecdysis) until sexual maturity is reached is called an instar. Differences between instars can often be seen in altered body proportions, colors, patterns, changes in the number of body segments or head width. After moulting, i.e. shedding their exoskeleton, the juvenile arthropods continue in their life cycle until they either pupate or moult again.
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|
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In the initial phase of moulting, the animal stops feeding and its epidermis releases moulting fluid, a mixture of enzymes that digests the endocuticle and thus detaches the old cuticle. This phase begins when the epidermis has secreted a new epicuticle to protect it from the enzymes, and the epidermis secretes the new exocuticle while the old cuticle is detaching. When this stage is complete, the animal makes its body swell by taking in a large quantity of water or air, and this makes the old cuticle split along predefined weaknesses where the old exocuticle was thinnest. It commonly takes several minutes for the animal to struggle out of the old cuticle. At this point, the new one is wrinkled and so soft that the animal cannot support itself and finds it very difficult to move, and the new endocuticle has not yet formed. The animal continues to pump itself up to stretch the new cuticle as much as possible, then hardens the new exocuticle and eliminates the excess air or water. By the end of this phase, the new endocuticle has formed. Many arthropods then eat the discarded cuticle to reclaim its materials.[29]
|
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|
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Because arthropods are unprotected and nearly immobilized until the new cuticle has hardened, they are in danger both of being trapped in the old cuticle and of being attacked by predators. Moulting may be responsible for 80 to 90% of all arthropod deaths.[29]
|
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|
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Arthropod bodies are also segmented internally, and the nervous, muscular, circulatory, and excretory systems have repeated components.[13] Arthropods come from a lineage of animals that have a coelom, a membrane-lined cavity between the gut and the body wall that accommodates the internal organs. The strong, segmented limbs of arthropods eliminate the need for one of the coelom's main ancestral functions, as a hydrostatic skeleton, which muscles compress in order to change the animal's shape and thus enable it to move. Hence the coelom of the arthropod is reduced to small areas around the reproductive and excretory systems. Its place is largely taken by a hemocoel, a cavity that runs most of the length of the body and through which blood flows.[30]
|
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Arthropods have open circulatory systems, although most have a few short, open-ended arteries. In chelicerates and crustaceans, the blood carries oxygen to the tissues, while hexapods use a separate system of tracheae. Many crustaceans, but few chelicerates and tracheates, use respiratory pigments to assist oxygen transport. The most common respiratory pigment in arthropods is copper-based hemocyanin; this is used by many crustaceans and a few centipedes. A few crustaceans and insects use iron-based hemoglobin, the respiratory pigment used by vertebrates. As with other invertebrates, the respiratory pigments of those arthropods that have them are generally dissolved in the blood and rarely enclosed in corpuscles as they are in vertebrates.[30]
|
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The heart is typically a muscular tube that runs just under the back and for most of the length of the hemocoel. It contracts in ripples that run from rear to front, pushing blood forwards. Sections not being squeezed by the heart muscle are expanded either by elastic ligaments or by small muscles, in either case connecting the heart to the body wall. Along the heart run a series of paired ostia, non-return valves that allow blood to enter the heart but prevent it from leaving before it reaches the front.[30]
|
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Arthropods have a wide variety of respiratory systems. Small species often do not have any, since their high ratio of surface area to volume enables simple diffusion through the body surface to supply enough oxygen. Crustacea usually have gills that are modified appendages. Many arachnids have book lungs.[31] Tracheae, systems of branching tunnels that run from the openings in the body walls, deliver oxygen directly to individual cells in many insects, myriapods and arachnids.[32]
|
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Living arthropods have paired main nerve cords running along their bodies below the gut, and in each segment the cords form a pair of ganglia from which sensory and motor nerves run to other parts of the segment. Although the pairs of ganglia in each segment often appear physically fused, they are connected by commissures (relatively large bundles of nerves), which give arthropod nervous systems a characteristic "ladder-like" appearance. The brain is in the head, encircling and mainly above the esophagus. It consists of the fused ganglia of the acron and one or two of the foremost segments that form the head – a total of three pairs of ganglia in most arthropods, but only two in chelicerates, which do not have antennae or the ganglion connected to them. The ganglia of other head segments are often close to the brain and function as part of it. In insects these other head ganglia combine into a pair of subesophageal ganglia, under and behind the esophagus. Spiders take this process a step further, as all the segmental ganglia are incorporated into the subesophageal ganglia, which occupy most of the space in the cephalothorax (front "super-segment").[33]
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There are two different types of arthropod excretory systems. In aquatic arthropods, the end-product of biochemical reactions that metabolise nitrogen is ammonia, which is so toxic that it needs to be diluted as much as possible with water. The ammonia is then eliminated via any permeable membrane, mainly through the gills.[31] All crustaceans use this system, and its high consumption of water may be responsible for the relative lack of success of crustaceans as land animals.[34] Various groups of terrestrial arthropods have independently developed a different system: the end-product of nitrogen metabolism is uric acid, which can be excreted as dry material; the Malpighian tubule system filters the uric acid and other nitrogenous waste out of the blood in the hemocoel, and dumps these materials into the hindgut, from which they are expelled as feces.[34] Most aquatic arthropods and some terrestrial ones also have organs called nephridia ("little kidneys"), which extract other wastes for excretion as urine.[34]
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The stiff cuticles of arthropods would block out information about the outside world, except that they are penetrated by many sensors or connections from sensors to the nervous system. In fact, arthropods have modified their cuticles into elaborate arrays of sensors. Various touch sensors, mostly setae, respond to different levels of force, from strong contact to very weak air currents. Chemical sensors provide equivalents of taste and smell, often by means of setae. Pressure sensors often take the form of membranes that function as eardrums, but are connected directly to nerves rather than to auditory ossicles. The antennae of most hexapods include sensor packages that monitor humidity, moisture and temperature.[35]
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Most arthropods have sophisticated visual systems that include one or more usually both of compound eyes and pigment-cup ocelli ("little eyes"). In most cases ocelli are only capable of detecting the direction from which light is coming, using the shadow cast by the walls of the cup. However, the main eyes of spiders are pigment-cup ocelli that are capable of forming images,[35] and those of jumping spiders can rotate to track prey.[36]
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Compound eyes consist of fifteen to several thousand independent ommatidia, columns that are usually hexagonal in cross section. Each ommatidium is an independent sensor, with its own light-sensitive cells and often with its own lens and cornea.[35] Compound eyes have a wide field of view, and can detect fast movement and, in some cases, the polarization of light.[37] On the other hand, the relatively large size of ommatidia makes the images rather coarse, and compound eyes are shorter-sighted than those of birds and mammals – although this is not a severe disadvantage, as objects and events within 20 centimetres (7.9 in) are most important to most arthropods.[35] Several arthropods have color vision, and that of some insects has been studied in detail; for example, the ommatidia of bees contain receptors for both green and ultra-violet.[35]
|
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Most arthropods lack balance and acceleration sensors, and rely on their eyes to tell them which way is up. The self-righting behavior of cockroaches is triggered when pressure sensors on the underside of the feet report no pressure. However, many malacostracan crustaceans have statocysts, which provide the same sort of information as the balance and motion sensors of the vertebrate inner ear.[35]
|
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The proprioceptors of arthropods, sensors that report the force exerted by muscles and the degree of bending in the body and joints, are well understood. However, little is known about what other internal sensors arthropods may have.[35]
|
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A few arthropods, such as barnacles, are hermaphroditic, that is, each can have the organs of both sexes. However, individuals of most species remain of one sex their entire lives.[38] A few species of insects and crustaceans can reproduce by parthenogenesis, especially if conditions favor a "population explosion". However, most arthropods rely on sexual reproduction, and parthenogenetic species often revert to sexual reproduction when conditions become less favorable.[39] Aquatic arthropods may breed by external fertilization, as for example frogs do, or by internal fertilization, where the ova remain in the female's body and the sperm must somehow be inserted. All known terrestrial arthropods use internal fertilization. Opiliones (harvestmen), millipedes, and some crustaceans use modified appendages such as gonopods or penises to transfer the sperm directly to the female. However, most male terrestrial arthropods produce spermatophores, waterproof packets of sperm, which the females take into their bodies. A few such species rely on females to find spermatophores that have already been deposited on the ground, but in most cases males only deposit spermatophores when complex courtship rituals look likely to be successful.[38]
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Most arthropods lay eggs,[38] but scorpions are ovoviparous: they produce live young after the eggs have hatched inside the mother, and are noted for prolonged maternal care.[40] Newly born arthropods have diverse forms, and insects alone cover the range of extremes. Some hatch as apparently miniature adults (direct development), and in some cases, such as silverfish, the hatchlings do not feed and may be helpless until after their first moult. Many insects hatch as grubs or caterpillars, which do not have segmented limbs or hardened cuticles, and metamorphose into adult forms by entering an inactive phase in which the larval tissues are broken down and re-used to build the adult body.[41] Dragonfly larvae have the typical cuticles and jointed limbs of arthropods but are flightless water-breathers with extendable jaws.[42] Crustaceans commonly hatch as tiny nauplius larvae that have only three segments and pairs of appendages.[38]
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The last common ancestor of all arthropods is reconstructed as a modular organism with each module covered by its own sclerite (armor plate) and bearing a pair of biramous limbs.[43] However, whether the ancestral limb was uniramous or biramous is far from a settled debate.
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This Ur-arthropod had a ventral mouth, pre-oral antennae and dorsal eyes at the front of the body. It was assumed it was a non-discriminatory sediment feeder, processing whatever sediment came its way for food,[43] but fossil findings hints that the last common ancestor of both arthropods and priapulida shared the same specialized mouth apparatus; a circular mouth with rings of teeth used for capturing prey and was therefore carnivorous.[44]
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It has been proposed that the Ediacaran animals Parvancorina and Spriggina, from around 555 million years ago, were arthropods.[45][46][47] Small arthropods with bivalve-like shells have been found in Early Cambrian fossil beds dating 541 to 539 million years ago in China and Australia.[48][49][50][51] The earliest Cambrian trilobite fossils are about 530 million years old, but the class was already quite diverse and worldwide, suggesting that they had been around for quite some time.[52] Re-examination in the 1970s of the Burgess Shale fossils from about 505 million years ago identified many arthropods, some of which could not be assigned to any of the well-known groups, and thus intensified the debate about the Cambrian explosion.[53][54][55] A fossil of Marrella from the Burgess Shale has provided the earliest clear evidence of moulting.[56]
|
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The earliest fossil crustaceans date from about 511 million years ago in the Cambrian,[57] and fossil shrimp from about 500 million years ago apparently formed a tight-knit procession across the seabed.[58] Crustacean fossils are common from the Ordovician period onwards.[59] They have remained almost entirely aquatic, possibly because they never developed excretory systems that conserve water.[34]
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Arthropods provide the earliest identifiable fossils of land animals, from about 419 million years ago in the Late Silurian,[31] and terrestrial tracks from about 450 million years ago appear to have been made by arthropods.[60] Arthropods were well pre-adapted to colonize land, because their existing jointed exoskeletons provided protection against desiccation, support against gravity and a means of locomotion that was not dependent on water.[61] Around the same time the aquatic, scorpion-like eurypterids became the largest ever arthropods, some as long as 2.5 metres (8.2 ft).[62]
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The oldest known arachnid is the trigonotarbid Palaeotarbus jerami, from about 420 million years ago in the Silurian period.[63][Note 2] Attercopus fimbriunguis, from 386 million years ago in the Devonian period, bears the earliest known silk-producing spigots, but its lack of spinnerets means it was not one of the true spiders,[65] which first appear in the Late Carboniferous over 299 million years ago.[66] The Jurassic and Cretaceous periods provide a large number of fossil spiders, including representatives of many modern families.[67] Fossils of aquatic scorpions with gills appear in the Silurian and Devonian periods, and the earliest fossil of an air-breathing scorpion with book lungs dates from the Early Carboniferous period.[68]
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The oldest definitive insect fossil is the Devonian Rhyniognatha hirsti, dated at 396 to 407 million years ago, but its mandibles are of a type found only in winged insects, which suggests that the earliest insects appeared in the Silurian period.[69] The Mazon Creek lagerstätten from the Late Carboniferous, about 300 million years ago, include about 200 species, some gigantic by modern standards, and indicate that insects had occupied their main modern ecological niches as herbivores, detritivores and insectivores. Social termites and ants first appear in the Early Cretaceous, and advanced social bees have been found in Late Cretaceous rocks but did not become abundant until the Middle Cenozoic.[70]
|
93 |
+
|
94 |
+
From 1952 to 1977, zoologist Sidnie Manton and others argued that arthropods are polyphyletic, in other words, that they do not share a common ancestor that was itself an arthropod. Instead, they proposed that three separate groups of "arthropods" evolved separately from common worm-like ancestors: the chelicerates, including spiders and scorpions; the crustaceans; and the uniramia, consisting of onychophorans, myriapods and hexapods. These arguments usually bypassed trilobites, as the evolutionary relationships of this class were unclear. Proponents of polyphyly argued the following: that the similarities between these groups are the results of convergent evolution, as natural consequences of having rigid, segmented exoskeletons; that the three groups use different chemical means of hardening the cuticle; that there were significant differences in the construction of their compound eyes; that it is hard to see how such different configurations of segments and appendages in the head could have evolved from the same ancestor; and that crustaceans have biramous limbs with separate gill and leg branches, while the other two groups have uniramous limbs in which the single branch serves as a leg.[72]
|
95 |
+
|
96 |
+
onychophorans,including Aysheaia and Peripatus
|
97 |
+
|
98 |
+
armored lobopods,including Hallucigenia and Microdictyon
|
99 |
+
|
100 |
+
anomalocarid-like taxa,including modern tardigrades aswell as extinct animals likeKerygmachela and Opabinia
|
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+
|
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Anomalocaris
|
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+
|
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+
arthropods,including living groups andextinct forms such as trilobites
|
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|
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+
Further analysis and discoveries in the 1990s reversed this view, and led to acceptance that arthropods are monophyletic, in other words they do share a common ancestor that was itself an arthropod.[73][74] For example, Graham Budd's analyses of Kerygmachela in 1993 and of Opabinia in 1996 convinced him that these animals were similar to onychophorans and to various Early Cambrian "lobopods", and he presented an "evolutionary family tree" that showed these as "aunts" and "cousins" of all arthropods.[71][75] These changes made the scope of the term "arthropod" unclear, and Claus Nielsen proposed that the wider group should be labelled "Panarthropoda" ("all the arthropods") while the animals with jointed limbs and hardened cuticles should be called "Euarthropoda" ("true arthropods").[76]
|
107 |
+
|
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+
A contrary view was presented in 2003, when Jan Bergström and Xian-Guang Hou argued that, if arthropods were a "sister-group" to any of the anomalocarids, they must have lost and then re-evolved features that were well-developed in the anomalocarids. The earliest known arthropods ate mud in order to extract food particles from it, and possessed variable numbers of segments with unspecialized appendages that functioned as both gills and legs. Anomalocarids were, by the standards of the time, huge and sophisticated predators with specialized mouths and grasping appendages, fixed numbers of segments some of which were specialized, tail fins, and gills that were very different from those of arthropods. This reasoning implies that Parapeytoia, which has legs and a backward-pointing mouth like that of the earliest arthropods, is a more credible closest relative of arthropods than is Anomalocaris.[77] In 2006, they suggested that arthropods were more closely related to lobopods and tardigrades than to anomalocarids.[78] In 2014, research indicated that tardigrades were more closely related to arthropods than velvet worms.[79]
|
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+
|
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Chaetognatha
|
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+
|
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+
Spiralia (annelids, molluscs, brachiopods, etc.)
|
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|
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Nematoida (nematodes and close relatives)
|
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+
|
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Scalidophora (priapulids and Kinorhyncha, and Loricifera)
|
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+
|
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Onychophorans
|
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|
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Tardigrades
|
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+
|
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Chelicerates
|
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†Euthycarcinoids
|
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Myriapods
|
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Crustaceans
|
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Hexapods
|
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Higher up the "family tree", the Annelida have traditionally been considered the closest relatives of the Panarthropoda, since both groups have segmented bodies, and the combination of these groups was labelled Articulata. There had been competing proposals that arthropods were closely related to other groups such as nematodes, priapulids and tardigrades, but these remained minority views because it was difficult to specify in detail the relationships between these groups.
|
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+
|
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In the 1990s, molecular phylogenetic analyses of DNA sequences produced a coherent scheme showing arthropods as members of a superphylum labelled Ecdysozoa ("animals that moult"), which contained nematodes, priapulids and tardigrades but excluded annelids. This was backed up by studies of the anatomy and development of these animals, which showed that many of the features that supported the Articulata hypothesis showed significant differences between annelids and the earliest Panarthropods in their details, and some were hardly present at all in arthropods. This hypothesis groups annelids with molluscs and brachiopods in another superphylum, Lophotrochozoa.
|
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|
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If the Ecdysozoa hypothesis is correct, then segmentation of arthropods and annelids either has evolved convergently or has been inherited from a much older ancestor and subsequently lost in several other lineages, such as the non-arthropod members of the Ecdysozoa.[82][80]
|
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|
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Arthropods belong to phylum Euarthropoda.[3][83] The phylum is sometimes called Arthropoda, but strictly this term denotes a (putative - see Tactopoda) clade that also encompasses the phylum Onychophora.[1]
|
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|
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+
Euarthropoda is typically subdivided into five subphyla, of which one is extinct:[84]
|
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|
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Aside from these major groups, there are also a number of fossil forms, mostly from the Early Cambrian, which are difficult to place, either from lack of obvious affinity to any of the main groups or from clear affinity to several of them. Marrella was the first one to be recognized as significantly different from the well-known groups.[19]
|
143 |
+
|
144 |
+
The phylogeny of the major extant arthropod groups has been an area of considerable interest and dispute.[85] Recent studies strongly suggest that Crustacea, as traditionally defined, is paraphyletic, with Hexapoda having evolved from within it,[86][87] so that Crustacea and Hexapoda form a clade, Pancrustacea. The position of Myriapoda, Chelicerata and Pancrustacea remains unclear as of April 2012[update]. In some studies, Myriapoda is grouped with Chelicerata (forming Myriochelata);[88][89] in other studies, Myriapoda is grouped with Pancrustacea (forming Mandibulata),[86] or Myriapoda may be sister to Chelicerata plus Pancrustacea.[87]
|
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|
146 |
+
Onychophora
|
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+
|
148 |
+
Tardigrada
|
149 |
+
|
150 |
+
Chelicerata
|
151 |
+
|
152 |
+
Myriapoda
|
153 |
+
|
154 |
+
Ostracoda, Branchiura, Pentastomida, Mystacocarida
|
155 |
+
|
156 |
+
Copepoda, Malacostraca, Thecostraca
|
157 |
+
|
158 |
+
Branchiopoda, Cephalocarida
|
159 |
+
|
160 |
+
Hexapoda, Remipedia
|
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|
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+
The placement of the extinct trilobites is also a frequent subject of dispute.[90] One of the newer hypotheses is that the chelicerae have originated from the same pair of appendages that evolved into antennae in the ancestors of Mandibulata, which would place trilobites, which had antennae, closer to Mandibulata than Chelicerata.[91]
|
163 |
+
|
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+
Since the International Code of Zoological Nomenclature recognises no priority above the rank of family, many of the higher-level groups can be referred to by a variety of different names.[92][better source needed]
|
165 |
+
|
166 |
+
Crustaceans such as crabs, lobsters, crayfish, shrimp, and prawns have long been part of human cuisine, and are now raised commercially.[93] Insects and their grubs are at least as nutritious as meat, and are eaten both raw and cooked in many cultures, though not most European, Hindu, and Islamic cultures.[94][95] Cooked tarantulas are considered a delicacy in Cambodia,[96][97][98] and by the Piaroa Indians of southern Venezuela, after the highly irritant hairs – the spider's main defense system – are removed.[99] Humans also unintentionally eat arthropods in other foods,[100] and food safety regulations lay down acceptable contamination levels for different kinds of food material.[Note 3][Note 4] The intentional cultivation of arthropods and other small animals for human food, referred to as minilivestock, is now emerging in animal husbandry as an ecologically sound concept.[104] Commercial butterfly breeding provides Lepidoptera stock to butterfly conservatories, educational exhibits, schools, research facilities, and cultural events.
|
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+
|
168 |
+
However, the greatest contribution of arthropods to human food supply is by pollination: a 2008 study examined the 100 crops that FAO lists as grown for food, and estimated pollination's economic value as €153 billion, or 9.5 per cent of the value of world agricultural production used for human food in 2005.[105] Besides pollinating, bees produce honey, which is the basis of a rapidly growing industry and international trade.[106]
|
169 |
+
|
170 |
+
The red dye cochineal, produced from a Central American species of insect, was economically important to the Aztecs and Mayans.[107] While the region was under Spanish control, it became Mexico's second most-lucrative export,[108] and is now regaining some of the ground it lost to synthetic competitors.[109] Shellac, a resin secreted by a species of insect native to southern Asia, was historically used in great quantities for many applications in which it has mostly been replaced by synthetic resins, but it is still used in woodworking and as a food additive. The blood of horseshoe crabs contains a clotting agent, Limulus Amebocyte Lysate, which is now used to test that antibiotics and kidney machines are free of dangerous bacteria, and to detect spinal meningitis and some cancers.[110] Forensic entomology uses evidence provided by arthropods to establish the time and sometimes the place of death of a human, and in some cases the cause.[111] Recently insects have also gained attention as potential sources of drugs and other medicinal substances.[112]
|
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+
|
172 |
+
The relative simplicity of the arthropods' body plan, allowing them to move on a variety of surfaces both on land and in water, have made them useful as models for robotics. The redundancy provided by segments allows arthropods and biomimetic robots to move normally even with damaged or lost appendages.[113][114]
|
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|
174 |
+
Although arthropods are the most numerous phylum on Earth, and thousands of arthropod species are venomous, they inflict relatively few serious bites and stings on humans. Far more serious are the effects on humans of diseases carried by blood-sucking insects. Other blood-sucking insects infect livestock with diseases that kill many animals and greatly reduce the usefulness of others.[115] Ticks can cause tick paralysis and several parasite-borne diseases in humans.[116] A few of the closely related mites also infest humans, causing intense itching,[117] and others cause allergic diseases, including hay fever, asthma, and eczema.[118]
|
175 |
+
|
176 |
+
Many species of arthropods, principally insects but also mites, are agricultural and forest pests.[119][120] The mite Varroa destructor has become the largest single problem faced by beekeepers worldwide.[121] Efforts to control arthropod pests by large-scale use of pesticides have caused long-term effects on human health and on biodiversity.[122] Increasing arthropod resistance to pesticides has led to the development of integrated pest management using a wide range of measures including biological control.[119] Predatory mites may be useful in controlling some mite pests.[123][124]
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1 |
+
|
2 |
+
|
3 |
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Death is the permanent cessation of all biological functions that sustain a living organism.[1] Phenomena which commonly bring about death include aging, physiological or organ failure, predation, poisoning, malnutrition, disease, suicide, homicide, asphyxia, drowning, severe burns, drug intoxication, starvation, dehydration, electrocution, intense heat or cold, radiation toxicity, warfare attacks such as bombings, as well as explosions and accidents or major trauma resulting in fatal injury.[2] The remains of a living organism begin to decompose shortly after death.[3] It is an inevitable process eventually occurring in all living organisms.
|
4 |
+
|
5 |
+
As of the early 21st century, over 150,000 humans die each day.[4][5]
|
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+
|
7 |
+
Death, particularly of humans, has commonly been considered a sad or unpleasant occasion, due to the affection for the deceased and the termination of social and familial bonds. Other concerns include fear of death, necrophobia, anxiety, sorrow, grief, emotional pain, depression, sympathy, compassion, solitude, or saudade.
|
8 |
+
|
9 |
+
Many cultures and religions have the idea of an afterlife, and also hold the idea of judgement and reward for good deeds or punishment for sin.
|
10 |
+
|
11 |
+
Senescence refers to a scenario when a living being is able to survive all calamities, but eventually dies due to causes relating to old age. Animal and plant cells normally reproduce and function during the whole period of natural existence, but the aging process derives from deterioration of cellular activity and ruination of regular functioning. Aptitude of cells for gradual deterioration and mortality means that cells are naturally sentenced to stable and long-term loss of living capacities, even despite continuing metabolic reactions and viability. In the United Kingdom, for example, nine out of ten of all the deaths that occur on a daily basis relates to senescence, while around the world it accounts for two-thirds of 150,000 deaths that take place daily (Hayflick & Moody, 2003).
|
12 |
+
|
13 |
+
Almost all animals who survive external hazards to their biological functioning eventually die from biological aging, known in life sciences as "senescence". Some organisms experience negligible senescence, even exhibiting biological immortality. These include the jellyfish Turritopsis dohrnii,[6] the hydra, and the planarian. Unnatural causes of death include suicide and predation. From all causes, roughly 150,000 people die around the world each day.[4] Of these, two thirds die directly or indirectly due to senescence, but in industrialized countries – such as the United States, the United Kingdom, and Germany – the rate approaches 90% (i.e., nearly nine out of ten of all deaths are related to senescence).[4]
|
14 |
+
|
15 |
+
Physiological death is now seen as a process, more than an event: conditions once considered indicative of death are now reversible.[7] Where in the process a dividing line is drawn between life and death depends on factors beyond the presence or absence of vital signs. In general, clinical death is neither necessary nor sufficient for a determination of legal death. A patient with working heart and lungs determined to be brain dead can be pronounced legally dead without clinical death occurring. As scientific knowledge and medicine advance, formulating a precise medical definition of death becomes more difficult.[8]
|
16 |
+
|
17 |
+
Signs of death or strong indications that a warm-blooded animal is no longer alive are:
|
18 |
+
|
19 |
+
The stages that follow after death are:
|
20 |
+
|
21 |
+
The concept of death is a key to human understanding of the phenomenon.[9] There are many scientific approaches and various interpretations of the concept. Additionally, the advent of life-sustaining therapy and the numerous criteria for defining death from both a medical and legal standpoint, have made it difficult to create a single unifying definition.
|
22 |
+
|
23 |
+
One of the challenges in defining death is in distinguishing it from life. As a point in time, death would seem to refer to the moment at which life ends. Determining when death has occurred is difficult, as cessation of life functions is often not simultaneous across organ systems.[10] Such determination therefore requires drawing precise conceptual boundaries between life and death. This is difficult, due to there being little consensus on how to define life.
|
24 |
+
|
25 |
+
It is possible to define life in terms of consciousness. When consciousness ceases, a living organism can be said to have died. One of the flaws in this approach is that there are many organisms which are alive but probably not conscious (for example, single-celled organisms). Another problem is in defining consciousness, which has many different definitions given by modern scientists, psychologists and philosophers. Additionally, many religious traditions, including Abrahamic and Dharmic traditions, hold that death does not (or may not) entail the end of consciousness. In certain cultures, death is more of a process than a single event. It implies a slow shift from one spiritual state to another.[11]
|
26 |
+
|
27 |
+
Other definitions for death focus on the character of cessation of something.[12][clarification needed] More specifically, death occurs when a living entity experiences irreversible cessation of all functioning.[13] As it pertains to human life, death is an irreversible process where someone loses their existence as a person.[13]
|
28 |
+
|
29 |
+
Historically, attempts to define the exact moment of a human's death have been subjective, or imprecise. Death was once defined as the cessation of heartbeat (cardiac arrest) and of breathing, but the development of CPR and prompt defibrillation have rendered that definition inadequate because breathing and heartbeat can sometimes be restarted. This type of death where circulatory and respiratory arrest happens is known as the circulatory definition of death (DCDD). Proponents of the DCDD believe that this definition is reasonable because a person with permanent loss of circulatory and respiratory function should be considered dead.[14] Critics of this definition state that while cessation of these functions may be permanent, it does not mean the situation is not irreversible, because if CPR was applied, the person could be revived.[14] Thus, the arguments for and against the DCDD boil down to a matter of defining the actual words "permanent" and "irreversible," which further complicates the challenge of defining death. Furthermore, events which were causally linked to death in the past no longer kill in all circumstances; without a functioning heart or lungs, life can sometimes be sustained with a combination of life support devices, organ transplants and artificial pacemakers.
|
30 |
+
|
31 |
+
Today, where a definition of the moment of death is required, doctors and coroners usually turn to "brain death" or "biological death" to define a person as being dead; people are considered dead when the electrical activity in their brain ceases. It is presumed that an end of electrical activity indicates the end of consciousness. Suspension of consciousness must be permanent, and not transient, as occurs during certain sleep stages, and especially a coma. In the case of sleep, EEGs can easily tell the difference.
|
32 |
+
|
33 |
+
The category of "brain death" is seen as problematic by some scholars. For instance, Dr. Franklin Miller, senior faculty member at the Department of Bioethics, National Institutes of Health, notes: "By the late 1990s... the equation of brain death with death of the human being was increasingly challenged by scholars, based on evidence regarding the array of biological functioning displayed by patients correctly diagnosed as having this condition who were maintained on mechanical ventilation for substantial periods of time. These patients maintained the ability to sustain circulation and respiration, control temperature, excrete wastes, heal wounds, fight infections and, most dramatically, to gestate fetuses (in the case of pregnant "brain-dead" women)."[15]
|
34 |
+
|
35 |
+
While "brain death" is viewed as problematic by some scholars, there are certainly proponents of it that believe this definition of death is the most reasonable for distinguishing life from death. The reasoning behind the support for this definition is that brain death has a set of criteria that is reliable and reproducible.[16] Also, the brain is crucial in determining our identity or who we are as human beings. The distinction should be made that "brain death" cannot be equated with one who is in a vegetative state or coma, in that the former situation describes a state that is beyond recovery.[16]
|
36 |
+
|
37 |
+
Those people maintaining that only the neo-cortex of the brain is necessary for consciousness sometimes argue that only electrical activity should be considered when defining death. Eventually it is possible that the criterion for death will be the permanent and irreversible loss of cognitive function, as evidenced by the death of the cerebral cortex. All hope of recovering human thought and personality is then gone given current and foreseeable medical technology. At present, in most places the more conservative definition of death – irreversible cessation of electrical activity in the whole brain, as opposed to just in the neo-cortex – has been adopted (for example the Uniform Determination Of Death Act in the United States). In 2005, the Terri Schiavo case brought the question of brain death and artificial sustenance to the front of American politics.
|
38 |
+
|
39 |
+
Even by whole-brain criteria, the determination of brain death can be complicated. EEGs can detect spurious electrical impulses, while certain drugs, hypoglycemia, hypoxia, or hypothermia can suppress or even stop brain activity on a temporary basis. Because of this, hospitals have protocols for determining brain death involving EEGs at widely separated intervals under defined conditions.
|
40 |
+
|
41 |
+
In the past, adoption of this whole-brain definition was a conclusion of the President's Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research in 1980.[17] They concluded that this approach to defining death sufficed in reaching a uniform definition nationwide. A multitude of reasons were presented to support this definition including: uniformity of standards in law for establishing death; consumption of a family's fiscal resources for artificial life support; and legal establishment for equating brain death with death in order to proceed with organ donation.[18]
|
42 |
+
|
43 |
+
Aside from the issue of support of or dispute against brain death, there is another inherent problem in this categorical definition: the variability of its application in medical practice. In 1995, the American Academy of Neurology (AAN), established a set of criteria that became the medical standard for diagnosing neurologic death. At that time, three clinical features had to be satisfied in order to determine “irreversible cessation” of the total brain including: coma with clear etiology, cessation of breathing, and lack of brainstem reflexes.[19] This set of criteria was then updated again most recently in 2010, but substantial discrepancies still remain across hospitals and medical specialties.[19]
|
44 |
+
|
45 |
+
The problem of defining death is especially imperative as it pertains to the dead donor rule, which could be understood as one of the following interpretations of the rule: there must be an official declaration of death in a person before starting organ procurement or that organ procurement cannot result in death of the donor.[14] A great deal of controversy has surrounded the definition of death and the dead donor rule. Advocates of the rule believe the rule is legitimate in protecting organ donors while also countering against any moral or legal objection to organ procurement. Critics, on the other hand, believe that the rule does not uphold the best interests of the donors and that the rule does not effectively promote organ donation.[14]
|
46 |
+
|
47 |
+
The death of a person has legal consequences that may vary between different jurisdictions.
|
48 |
+
A death certificate is issued in most jurisdictions, either by a doctor, or by an administrative office upon presentation of a doctor's declaration of death.
|
49 |
+
|
50 |
+
There are many anecdotal references to people being declared dead by physicians and then "coming back to life", sometimes days later in their own coffin, or when embalming procedures are about to begin. From the mid-18th century onwards, there was an upsurge in the public's fear of being mistakenly buried alive,[20] and much debate about the uncertainty of the signs of death. Various suggestions were made to test for signs of life before burial, ranging from pouring vinegar and pepper into the corpse's mouth to applying red hot pokers to the feet or into the rectum.[21] Writing in 1895, the physician J.C. Ouseley claimed that as many as 2,700 people were buried prematurely each year in England and Wales, although others estimated the figure to be closer to 800.[22]
|
51 |
+
|
52 |
+
In cases of electric shock, cardiopulmonary resuscitation (CPR) for an hour or longer can allow stunned nerves to recover, allowing an apparently dead person to survive. People found unconscious under icy water may survive if their faces are kept continuously cold until they arrive at an emergency room.[23] This "diving response", in which metabolic activity and oxygen requirements are minimal, is something humans share with cetaceans called the mammalian diving reflex.[23]
|
53 |
+
|
54 |
+
As medical technologies advance, ideas about when death occurs may have to be re-evaluated in light of the ability to restore a person to vitality after longer periods of apparent death (as happened when CPR and defibrillation showed that cessation of heartbeat is inadequate as a decisive indicator of death). The lack of electrical brain activity may not be enough to consider someone scientifically dead. Therefore, the concept of information-theoretic death[24] has been suggested as a better means of defining when true death occurs, though the concept has few practical applications outside the field of cryonics.
|
55 |
+
|
56 |
+
There have been some scientific attempts to bring dead organisms back to life, but with limited success.[25] In science fiction scenarios where such technology is readily available, real death is distinguished from reversible death.
|
57 |
+
|
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+
The leading cause of human death in developing countries is infectious disease. The leading causes in developed countries are atherosclerosis (heart disease and stroke), cancer, and other diseases related to obesity and aging. By an extremely wide margin, the largest unifying cause of death in the developed world is biological aging,[4] leading to various complications known as aging-associated diseases. These conditions cause loss of homeostasis, leading to cardiac arrest, causing loss of oxygen and nutrient supply, causing irreversible deterioration of the brain and other tissues. Of the roughly 150,000 people who die each day across the globe, about two thirds die of age-related causes.[4] In industrialized nations, the proportion is much higher, approaching 90%.[4] With improved medical capability, dying has become a condition to be managed. Home deaths, once commonplace, are now rare in the developed world.
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In developing nations, inferior sanitary conditions and lack of access to modern medical technology makes death from infectious diseases more common than in developed countries. One such disease is tuberculosis, a bacterial disease which killed 1.8M people in 2015.[27] Malaria causes about 400–900M cases of fever and 1–3M deaths annually.[28] AIDS death toll in Africa may reach 90–100M by 2025.[29][30]
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According to Jean Ziegler (United Nations Special Reporter on the Right to Food, 2000 – Mar 2008), mortality due to malnutrition accounted for 58% of the total mortality rate in 2006. Ziegler says worldwide approximately 62M people died from all causes and of those deaths more than 36M died of hunger or diseases due to deficiencies in micronutrients.[31]
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Tobacco smoking killed 100 million people worldwide in the 20th century and could kill 1 billion people around the world in the 21st century, a World Health Organization report warned.[26]
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Many leading developed world causes of death can be postponed by diet and physical activity, but the accelerating incidence of disease with age still imposes limits on human longevity. The evolutionary cause of aging is, at best, only just beginning to be understood. It has been suggested that direct intervention in the aging process may now be the most effective intervention against major causes of death.[32]
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Selye proposed a unified non-specific approach to many causes of death. He demonstrated that stress decreases adaptability of an organism and proposed to describe the adaptability as a special resource, adaptation energy. The animal dies when this resource is exhausted.[33] Selye assumed that the adaptability is a finite supply, presented at birth. Later on, Goldstone proposed the concept of a production or income of adaptation energy which may be stored (up to a limit), as a capital reserve of adaptation.[34] In recent works, adaptation energy is considered as an internal coordinate on the "dominant path" in the model of adaptation. It is demonstrated that oscillations of well-being appear when the reserve of adaptability is almost exhausted.[35]
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In 2012, suicide overtook car crashes for leading causes of human injury deaths in the U.S., followed by poisoning, falls and murder.[36] Causes of death are different in different parts of the world. In high-income and middle income countries nearly half up to more than two thirds of all people live beyond the age of 70 and predominantly die of chronic diseases. In low-income countries, where less than one in five of all people reach the age of 70, and more than a third of all deaths are among children under 15, people predominantly die of infectious diseases.[37]
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An autopsy, also known as a postmortem examination or an obduction, is a medical procedure that consists of a thorough examination of a human corpse to determine the cause and manner of a person's death and to evaluate any disease or injury that may be present. It is usually performed by a specialized medical doctor called a pathologist.
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Autopsies are either performed for legal or medical purposes. A forensic autopsy is carried out when the cause of death may be a criminal matter, while a clinical or academic autopsy is performed to find the medical cause of death and is used in cases of unknown or uncertain death, or for research purposes. Autopsies can be further classified into cases where external examination suffices, and those where the body is dissected and an internal examination is conducted. Permission from next of kin may be required for internal autopsy in some cases. Once an internal autopsy is complete the body is generally reconstituted by sewing it back together. Autopsy is important in a medical environment and may shed light on mistakes and help improve practices.
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A necropsy, which is not always a medical procedure, was a term previously used to describe an unregulated postmortem examination . In modern times, this term is more commonly associated with the corpses of animals.
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Cryonics (from Greek κρύος 'kryos-' meaning 'icy cold') is the low-temperature preservation of animals and humans who cannot be sustained by contemporary medicine, with the hope that healing and resuscitation may be possible in the future.[38][39]
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Cryopreservation of people or large animals is not reversible with current technology. The stated rationale for cryonics is that people who are considered dead by current legal or medical definitions may not necessarily be dead according to the more stringent information-theoretic definition of death.[24][40]
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Some scientific literature is claimed to support the feasibility of cryonics.[41] Medical science and cryobiologists generally regards cryonics with skepticism.[42]
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Life extension refers to an increase in maximum or average lifespan, especially in humans, by slowing down or reversing the processes of aging. Average lifespan is determined by vulnerability to accidents and age or lifestyle-related afflictions such as cancer, or cardiovascular disease. Extension of average lifespan can be achieved by good diet, exercise and avoidance of hazards such as smoking. Maximum lifespan is also determined by the rate of aging for a species inherent in its genes. Currently, the only widely recognized method of extending maximum lifespan is calorie restriction. Theoretically, extension of maximum lifespan can be achieved by reducing the rate of aging damage, by periodic replacement of damaged tissues, or by molecular repair or rejuvenation of deteriorated cells and tissues.
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A United States poll found that religious people and irreligious people, as well as men and women and people of different economic classes have similar rates of support for life extension, while Africans and Hispanics have higher rates of support than white people.[43] 38 percent of the polled said they would desire to have their aging process cured.
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Researchers of life extension are a subclass of biogerontologists known as "biomedical gerontologists". They try to understand the nature of aging and they develop treatments to reverse aging processes or to at least slow them down, for the improvement of health and the maintenance of youthful vigor at every stage of life. Those who take advantage of life extension findings and seek to apply them upon themselves are called "life extensionists" or "longevists". The primary life extension strategy currently is to apply available anti-aging methods in the hope of living long enough to benefit from a complete cure to aging once it is developed.
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"One of medicine's new frontiers: treating the dead", recognizes that cells that have been without oxygen for more than five minutes die,[44] not from lack of oxygen, but rather when their oxygen supply is resumed. Therefore, practitioners of this approach, e.g., at the Resuscitation Science institute at the University of Pennsylvania, "aim to reduce oxygen uptake, slow metabolism and adjust the blood chemistry for gradual and safe reperfusion."[45]
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Before about 1930, most people in Western countries died in their own homes, surrounded by family, and comforted by clergy, neighbors, and doctors making house calls.[48] By the mid-20th century, half of all Americans died in a hospital.[49] By the start of the 21st century, only about 20–25% of people in developed countries died outside of a medical institution.[49][50][51] The shift away from dying at home towards dying in a professional medical environment has been termed the "Invisible Death".[49] This shift occurred gradually over the years, until most deaths now occur outside the home.[52]
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Many people are afraid of dying. Talking about it, thinking about it, or planning for their own deaths causes them discomfort. This fear may cause them to put off financial planning, preparing a will and testament, or requesting help from a hospice organization.
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Different people have different responses to the idea of their own deaths.
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Philosopher Galen Strawson writes that the death that many people wish for is an instant, painless, unexperienced annihilation.[53] In this unlikely scenario, the person dies without realizing it and without being able to fear it. One moment the person is walking, eating, or sleeping, and the next moment, the person is dead. Strawson reasons that this type of death would not take anything away from the person, as he believes that a person cannot have a legitimate claim to ownership in the future.[53][54]
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In society, the nature of death and humanity's awareness of its own mortality has for millennia been a concern of the world's religious traditions and of philosophical inquiry. This includes belief in resurrection or an afterlife (associated with Abrahamic religions), reincarnation or rebirth (associated with Dharmic religions), or that consciousness permanently ceases to exist, known as eternal oblivion (associated with Secular humanism).[55]
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Commemoration ceremonies after death may include various mourning, funeral practices and ceremonies of honouring the deceased. The physical remains of a person, commonly known as a corpse or body, are usually interred whole or cremated, though among the world's cultures there are a variety of other methods of mortuary disposal. In the English language, blessings directed towards a dead person include rest in peace, or its initialism RIP.
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Death is the center of many traditions and organizations; customs relating to death are a feature of every culture around the world. Much of this revolves around the care of the dead, as well as the afterlife and the disposal of bodies upon the onset of death. The disposal of human corpses does, in general, begin with the last offices before significant time has passed, and ritualistic ceremonies often occur, most commonly interment or cremation. This is not a unified practice; in Tibet, for instance, the body is given a sky burial and left on a mountain top. Proper preparation for death and techniques and ceremonies for producing the ability to transfer one's spiritual attainments into another body (reincarnation) are subjects of detailed study in Tibet.[56] Mummification or embalming is also prevalent in some cultures, to retard the rate of decay.
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Legal aspects of death are also part of many cultures, particularly the settlement of the deceased estate and the issues of inheritance and in some countries, inheritance taxation.
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Capital punishment is also a culturally divisive aspect of death. In most jurisdictions where capital punishment is carried out today, the death penalty is reserved for premeditated murder, espionage, treason, or as part of military justice. In some countries, sexual crimes, such as adultery and sodomy, carry the death penalty, as do religious crimes such as apostasy, the formal renunciation of one's religion. In many retentionist countries, drug trafficking is also a capital offense. In China, human trafficking and serious cases of corruption are also punished by the death penalty. In militaries around the world courts-martial have imposed death sentences for offenses such as cowardice, desertion, insubordination, and mutiny.[57]
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Death in warfare and in suicide attack also have cultural links, and the ideas of dulce et decorum est pro patria mori, mutiny punishable by death, grieving relatives of dead soldiers and death notification are embedded in many cultures. Recently in the western world, with the increase in terrorism following the September 11 attacks, but also further back in time with suicide bombings, kamikaze missions in World War II and suicide missions in a host of other conflicts in history, death for a cause by way of suicide attack, and martyrdom have had significant cultural impacts.
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Suicide is also present in some subcultures, in recent times for example in the emo subculture. The qualitative research has shown emo respondents reported "attitudes including high acceptance for suicidal behavior and self-injury", and concluded: "The identification with the emo youth subculture is considered to be a factor strengthening vulnerability towards risky behaviors."[58]
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Suicide in general, and particularly euthanasia, are also points of cultural debate. Both acts are understood very differently in different cultures. In Japan, for example, ending a life with honor by seppuku was considered a desirable death, whereas according to traditional Christian and Islamic cultures, suicide is viewed as a sin. Death is personified in many cultures, with such symbolic representations as the Grim Reaper, Azrael, the Hindu god Yama and Father Time.
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In Brazil, a human death is counted officially when it is registered by existing family members at a cartório, a government-authorized registry. Before being able to file for an official death, the deceased must have been registered for an official birth at the cartório. Though a Public Registry Law guarantees all Brazilian citizens the right to register deaths, regardless of their financial means, of their family members (often children), the Brazilian government has not taken away the burden, the hidden costs and fees, of filing for a death. For many impoverished families, the indirect costs and burden of filing for a death lead to a more appealing, unofficial, local, cultural burial, which in turn raises the debate about inaccurate mortality rates.[59]
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Talking about death and witnessing it is a difficult issue with most cultures. Western societies may like to treat the dead with the utmost material respect, with an official embalmer and associated rites. Eastern societies (like India) may be more open to accepting it as a fait accompli, with a funeral procession of the dead body ending in an open-air burning-to-ashes of the same.
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Much interest and debate surround the question of what happens to one's consciousness as one's body dies. The belief in the permanent loss of consciousness after death is often called eternal oblivion. Belief that the stream of consciousness is preserved after physical death is described by the term afterlife. Neither are likely to ever be confirmed without the ponderer having to actually die.
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After death, the remains of an organism become part of the biogeochemical cycle, during which animals may be consumed by a predator or a scavenger. Organic material may then be further decomposed by detritivores, organisms which recycle detritus, returning it to the environment for reuse in the food chain, where these chemicals may eventually end up being consumed and assimilated into the cells of a living organism. Examples of detritivores include earthworms, woodlice and dung beetles.
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Microorganisms also play a vital role, raising the temperature of the decomposing matter as they break it down into yet simpler molecules. Not all materials need to be fully decomposed. Coal, a fossil fuel formed over vast tracts of time in swamp ecosystems, is one example.
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Contemporary evolutionary theory sees death as an important part of the process of natural selection. It is considered that organisms less adapted to their environment are more likely to die having produced fewer offspring, thereby reducing their contribution to the gene pool. Their genes are thus eventually bred out of a population, leading at worst to extinction and, more positively, making the process possible, referred to as speciation. Frequency of reproduction plays an equally important role in determining species survival: an organism that dies young but leaves numerous offspring displays, according to Darwinian criteria, much greater fitness than a long-lived organism leaving only one.
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Extinction is the cessation of existence of a species or group of taxa, reducing biodiversity. The moment of extinction is generally considered to be the death of the last individual of that species (although the capacity to breed and recover may have been lost before this point). Because a species' potential range may be very large, determining this moment is difficult, and is usually done retrospectively. This difficulty leads to phenomena such as Lazarus taxa, where species presumed extinct abruptly "reappear" (typically in the fossil record) after a period of apparent absence. New species arise through the process of speciation, an aspect of evolution. New varieties of organisms arise and thrive when they are able to find and exploit an ecological niche – and species become extinct when they are no longer able to survive in changing conditions or against superior competition.
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Inquiry into the evolution of aging aims to explain why so many living things and the vast majority of animals weaken and die with age (exceptions include Hydra and the already cited jellyfish Turritopsis dohrnii, which research shows to be biologically immortal). The evolutionary origin of senescence remains one of the fundamental puzzles of biology. Gerontology specializes in the science of human aging processes.
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Organisms showing only asexual reproduction (e.g. bacteria, some protists, like the euglenoids and many amoebozoans) and unicellular organisms with sexual reproduction (colonial or not, like the volvocine algae Pandorina and Chlamydomonas) are "immortal" at some extent, dying only due to external hazards, like being eaten or meeting with a fatal accident. In multicellular organisms (and also in multinucleate ciliates),[61] with a Weismannist development, that is, with a division of labor between mortal somatic (body) cells and "immortal" germ (reproductive) cells, death becomes an essential part of life, at least for the somatic line.[62]
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The Volvox algae are among the simplest organisms to exhibit that division of labor between two completely different cell types, and as a consequence include death of somatic line as a regular, genetically regulated part of its life history.[62][63]
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Death is an important subject of religious doctrine.
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In the Hindu texts, death is described as the individual eternal spiritual soul (conscious self) exiting the current temporary material body. The soul exits this body when the body can no longer sustain the conscious self (life), which may be due to mental or physical reasons, or more accurately, the inability to act on one's material desires. During conception, the soul enters a compatible new body based on one's remaining karma and the state of one's mind (last thought) at the time of death.[64][65][66][67]
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Usually this transition makes one forget all memories of one's previous life.[68] Because nothing really dies and the temporary material body is always changing, both in this life and the next, death simply means forgetfulness of one’s previous experiences (previous material identity).[69]
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Material existence is described as being full of miseries arising from birth, disease, old age, death, mind, weather, etc.[70][71] To conquer the cycle of death and rebirth and become eligible for one of the different types of liberation, one has to first conquer material desires and become self-realized.[72][73][74] The human form of life is most suitable for this spiritual journey,[75][76] especially with the help of sadhu (self-realized saintly persons), sastra (revealed spiritual scriptures), and guru (self-realized spiritual masters), given all three are in agreement.[77][78][79][80]
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"As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change."
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"For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain."
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In Buddhist doctrine and practice, death plays an important role. Awareness of death was what motivated Prince Siddhartha to strive to find the "deathless" and finally to attain enlightenment. In Buddhist doctrine, death functions as a reminder of the value of having been born as a human being. Being reborn as a human being is considered the only state in which one can attain enlightenment. Therefore, death helps remind oneself that one should not take life for granted. The belief in rebirth among Buddhists does not necessarily remove death anxiety, since all existence in the cycle of rebirth is considered filled with suffering, and being reborn many times does not necessarily mean that one progresses.[81]
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Death is part of several key Buddhist tenets, such as the Four Noble Truths and dependent origination.[81]
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Death is seen in Judaism as tragic and intimidating. Persons who come into contact with corpses are ritually impure. There are a variety of beliefs about the afterlife within Judaism, but none of them contradict the preference of life over death. This is partially because death puts a cessation to the possibility of fulfilling any commandments.[82]
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The word death comes from Old English dēaþ, which in turn comes from Proto-Germanic *dauþuz (reconstructed by etymological analysis). This comes from the Proto-Indo-European stem *dheu- meaning the "process, act, condition of dying".[83]
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The concept and symptoms of death, and varying degrees of delicacy used in discussion in public forums, have generated numerous scientific, legal, and socially acceptable terms or euphemisms for death. When a person has died, it is also said they have passed away, passed on, expired, or are gone, among numerous other socially accepted, religiously specific, slang, and irreverent terms.
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As a formal reference to a dead person, it has become common practice to use the participle form of "decease", as in the deceased; another noun form is decedent.
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Bereft of life, the dead person is then a corpse, cadaver, a body, a set of remains, and when all flesh has rotted away, a skeleton. The terms carrion and carcass can also be used, though these more often connote the remains of non-human animals. The ashes left after a cremation are sometimes referred to by the neologism cremains, a portmanteau of "cremation" and "remains".
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The Moselle (/moʊˈzɛl/ moh-ZEL,[1] French: [mɔzɛl] (listen); German: Mosel [ˈmoːzl̩] (listen); Luxembourgish: Musel) is a river that flows through France, Luxembourg, and Germany. It is a left tributary of the Rhine, which it joins at Koblenz. A small part of Belgium is also drained by the Moselle through the Sauer and the Our.
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The Moselle "twists and turns its way between Trier and Koblenz along one of Germany's most beautiful river valleys."[2] It flows through a region that has been influenced by mankind since it was first cultivated by the Romans. Today, its hillsides are covered by terraced vineyards where "some of the best Rieslings grow",[2] and numerous ruined castles dominate the hilltops above wine villages and towns that line the riverbanks. Traben-Trarbach with its art nouveau architecture and Bernkastel-Kues with its traditional market square are two of the many tourist attractions on the Moselle river.
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The name Moselle is derived from the Celtic name form, Mosela, via the Latin Mosella, a diminutive form of Mosa, the Latin description of the Meuse, which used to flow parallel to the Moselle. So the Mosella was the "Little Meuse".
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The Moselle is first recorded by Tacitus in Book 13 of his Annals[3] and in Book 4 of his Histories.[4]
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The Roman poet Ausonius made it a literary theme as early as the 4th century. In his poem dated 371, called Mosella, which was published in 483 hexameters, this poet of the Late Antiquity and teacher at the Trier Imperial Court (Kaiserhof) described a journey from Bingen over the Hunsrück hills to the Moselle and then following its course to Trier on the road named after him, the Via Ausonius. Ausonius describes flourishing and rich landscapes along the river and in the valley of the Moselle, thanks to the policies of their Roman rulers.
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The river subsequently gave its name to two French republican départements: Moselle and Meurthe-et-Moselle.
|
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The source of the Moselle is at 715 m (2,346 ft) above sea level on the Col de Bussang on the western slopes of the Ballon d'Alsace in the Vosges. After 544 km (338 mi) it discharges into the Rhine at the Deutsches Eck in Koblenz at a height of 59 m (194 ft) above NHN sea level. The length of the river in France is 314 km (195 mi),[5] for 39 km (24 mi) it forms the border between Germany and Luxembourg, and 208 km (129 mi) is solely within Germany.
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The Moselle flows through the Lorraine region, west of the Vosges. Further downstream, in Germany, the Moselle valley forms the division between the Eifel and Hunsrück mountain regions.
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The average flow rate of the Moselle at its mouth is 328 m3/s (11,600 cu ft/s),[6] making it the second largest tributary of the Rhine by volume after the Aare (560 m3/s, 20,000 cu ft/s) and bigger than the Main and Neckar.[7]
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The section of the Moselle from the France–Germany–Luxembourg tripoint near Schengen to its confluence with the Saar near Konz shortly before Trier is in Germany known (geographically incorrectly) as the Upper Moselle. The section from Trier to Pünderich is the Middle Moselle, the section between Pünderich and its mouth in Koblenz as the Lower Moselle or Terraced Moselle (Terrassenmosel). Characteristic of the Middle and Lower Moselle are its wide meanders cut deeply into the highlands of the Rhenish Massif, the most striking of which is the Cochemer Krampen between Bremm and Cochem. Also typical are its vineyard terraces.
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From the tripoint the Moselle marks the entire Saarland–Luxembourg border.
|
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The catchment area of the Moselle is 28,286 km2 (10,921 sq mi) in area. The French part covers 15,360 km2 (5,930 sq mi), about 54 percent of the entire catchment. The German state of Rhineland-Palatinate has 6,980 km2 (2,690 sq mi), the Saarland 2,569 km2 (992 sq mi), Luxembourg 2,521 km2 (973 sq mi), Wallonia in Belgium 767 km2 (296 sq mi) and North Rhine-Westphalia, 88 km2 (34 sq mi).
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The three largest tributaries of the Moselle are, in alphabetical order, the Meurthe, the Saar and the Sauer. The Meurthe was the old upper course of the Moselle, until the latter captured the former upper reaches of the Meuse and took it over. However, the Meuse only delivered a little more water than the Meurthe at its confluence. The Saar is the biggest of all the tributaries (78.2 m3/s, 2,760 cu ft/s) as well as the longest (246 km, 153 mi). The Sauer is the largest left-hand tributary and drains the region on either side of the German-Luxembourg border. The largest tributary relative to the Moselle at its confluence is the Moselotte, which is about 40% greater by volumetric flow and thus represents the main branch of the Moselle system. At its mouth, the Moselle delivers 328 m3/s (11,600 cu ft/s) of water into the Rhine after flowing for 544 km (338 mi).
|
26 |
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|
27 |
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Madon,
|
28 |
+
Terrouin,
|
29 |
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Esch,
|
30 |
+
Rupt de Mad,
|
31 |
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Orne,
|
32 |
+
Fensch,
|
33 |
+
Gander,
|
34 |
+
Syre,
|
35 |
+
Sauer,
|
36 |
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Kyll,
|
37 |
+
Salm,
|
38 |
+
Lieser,
|
39 |
+
Alf,
|
40 |
+
Endert,
|
41 |
+
Brohlbach,
|
42 |
+
Elz.
|
43 |
+
|
44 |
+
Moselotte,
|
45 |
+
Vologne,
|
46 |
+
Meurthe,
|
47 |
+
Seille,
|
48 |
+
Saar,
|
49 |
+
Olewiger Bach,
|
50 |
+
Avelsbach,
|
51 |
+
Ruwer,
|
52 |
+
Feller Bach,
|
53 |
+
Dhron,
|
54 |
+
Ahringsbach,
|
55 |
+
Kautenbach,
|
56 |
+
Lützbach,
|
57 |
+
Flaumbach,
|
58 |
+
Altlayer Bach,
|
59 |
+
Baybach,
|
60 |
+
Ehrbach.
|
61 |
+
|
62 |
+
Towns along the Moselle are:
|
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|
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+
From Trier downstream the Moselle separates the two Central Upland ranges of the Eifel (to the northwest) and the Hunsrück (to the southeast).
|
65 |
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|
66 |
+
The Vosges, the present source region of the Moselle, were formed about 50 million years ago. In the Miocene and Pliocene epochs the ancient Moselle (Urmosel) was already a tributary of the ancient Rhine (Ur-Rhein). When, in the Quaternary period, the Rhenish Massif slowly rose, the meanders of the Moselle were formed between the Trier Valley and the Neuwied Basin.
|
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|
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The highest navigable water level (HSW) is 6.95 m (22 ft 10 in) and normal level (NSt) is 2.00 m (6 ft 7 in) at the Trier Gauge (Pegel Trier).
|
69 |
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|
70 |
+
High water:
|
71 |
+
|
72 |
+
Low water:
|
73 |
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|
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The Moselle was known to the Romans by the name of Flumen Musalla (in the Tabula Peutingeriana), and the river was romanticised by the poet Ausonius around 371. From 1815, the Moselle formed the border between the Grand Duchy of Luxembourg and Prussia (German Empire in 1871).
|
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|
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In the act of 10 April 1952 ratifying the treaty instituted by the ECSC, Article 2 charged the French Government "to initiate, before the establishment of the Common Market, negotiations with the governments concerned in order to achieve a rapid implementation of the canalisation of the Moselle between Thionville and Koblenz.[8][9][10]
|
77 |
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|
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The River was canalised between Metz and Thionville, via a canal opened in 1964 by the Grand Duchess, Charlotte of Luxembourg, the Federal Chancellor of Germany, Konrad Adenauer and their host, Charles de Gaulle, President of France.[11]
|
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|
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It is on the Moselle, at the site of the France–Germany–Luxembourg tripoint, that the Schengen Agreement was signed in 1992, establishing the free movement of goods and people in the European Community.
|
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|
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The Moselle valley between Metz and Thionville is an industrial area, with coal mining and steel manufacturers.
|
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|
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The Moselle valley is famous for its scenery and wine. Most well-known is the German Mosel wine region, while the Luxembourg winegrowing region is called Moselle Luxembourgeoise and the French region is called AOC Moselle. Most notable among the wines produced here are Riesling, Elbling, Müller-Thurgau, Kerner, and Auxerrois. The German part of the Moselle is a tourist destination.
|
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|
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After the Second World War, France pressed to be able to ply the Moselle with larger ships in order to be able to link the industrial regions of Lorraine. When, in 1955, the population on the Saar voted to belong to West Germany, France demanded as "compensation" an upgrade of the Moselle. On 27 October 1956 they concluded the Moselle Treaty with Germany and Luxembourg for a canalisation of the Moselle and conceded to Germany in return the extension of the Grand Canal d'Alsace on the Upper Rhine instead of an extension of the canal via Breisach. In 1958 work began and by 26 May 1964 the Moselle could be officially opened from Metz to Koblenz as a major waterway for shipping with 14 locks. France extended it by 1979 as far as Neuves-Maisons. With that, 394 km (245 mi) of the Moselle have been upgraded with a total of 28 locks. In the years 1992 to 1999 the navigable channel was deepened from 2.7 m (8 ft 10 in) to 3.0 m (9 ft 10 in), which enables 1,500-tonne freighters to use the river, a 20% increase in capacity. The channel has a width of 40 m (130 ft), more on the bends. The International Moselle Commission (IMK), founded in 1962 with its head office in Trier, is responsible for navigation. The Moselle Shipping Police Act which it has produced is valid in all three participant states from Metz to Koblenz.
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In 1921 the Moselle (Mo) became a Reich waterway,[12] today it is a federal waterway (Bundeswasserstraße)[13] from Apach at the tripoint to its mouth on the Rhine at kilometre point 592.29[14] in Koblenz. The waterway is 242 km (150 mi)[14] long and managed by the Trier and Koblenz Water and Shipping Offices (Wasser- und Schifffahrtsämtern Trier und Koblenz). It is categorized as a European waterway of Class Vb. Its kilometrage begins at its mouth at kilometre point 0 and runs upstream. Since 1816 it has formed a 36 km (22 mi) long[14] condominium from Apach, a common Germany–Luxembourg sovereign area with a division of responsibilities set out in a 1976 agreement. The International Moselle Company, initially set up in 1957 to finance the construction of the river's upgrade, manages the shipping charges and the operation and maintenance of the waterway which they are used to fund.
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Today the Moselle is navigable for large cargo ships up to 110 metres (360 ft) long[15] from the Rhine in Koblenz up to Neuves-Maisons, south of Nancy. For smaller ships it is connected to other parts of France through the Canal de l'Est and the Canal de la Marne au Rhin. There are locks in Koblenz, Lehmen, Müden, Fankel, Sankt Aldegund, Enkirch, Zeltingen, Wintrich, Detzem, Trier, Grevenmacher, Palzem,[15] Apach, Kœnigsmacker, Thionville, Richemont, Talange, Metz, Ars-sur-Moselle, Pagny-sur-Moselle, Blénod-lès-Pont-à-Mousson, Custines, Pompey, Aingeray, Fontenoy-sur-Moselle, Toul, Villey-le-Sec, and Neuves-Maisons.[16]
|
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|
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By 1970 more than 10 million tonnes of goods were being transported on the Moselle, the majority on towed barges. Upstream freight mainly comprised fuel and ores; downstream the main goods were steel products, gravel and rocks. There is an inland port at Trier, a transshipment site in Zell (Mosel); and there are other ports in Mertert, Thionville, Metz and Frouard. In addition to freighters there are also pleasure boats for tourists between the very busy wine villages and small towns of the Middle and Lower Moselle.
|
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There are also yachting or sports marinas in the following places: Koblenz, Winningen, Brodenbach, Burgen, Löf, Hatzenport, Senheim, Treis, Traben-Trarbach, Kues, Neumagen, Pölich, Schweich, Trier and Konz. The Moselle is linked near Toul via the Canal de la Marne au Rhin with inter alia the Meuse, the Saône and the Rhône. Other canals link the river to the North Sea and even the Mediterranean.
|
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|
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+
There is a total of 28 changes of level on the Moselle:
|
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+
|
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With the exception of Detzem, all the structures at each change in level are laid out side by side; the lock is by one riverbank, the weir in the middle and the hydropower plant on the other bank. Between the lock and weir are a boat slipway and channel and boat lock, while between the weir and the power station is the fish ladder. The structures have been blended into the landscape through their low-level design; this was achieved by the choice of sector gates for the weir, vertically lowering upper gates and mitred lower lock gates. The water levels and hydropower works are controlled by the Fankel Central Control Station (Zentralwarte Fankel) of the RWE Power Company at Fankel.
|
98 |
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|
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Through the Moselle valley run the Moselle Wine Route and the Moselle Cycleway, which may be cycled from Metz in France via Trier to Koblenz on the River Rhine, a distance of 311 km (193 mi). Between Koblenz and Trier, large sections run on the trackbed of the old Moselle Valley Railway, far from the noise and fumes of motor vehicles. Every year on the Sunday after Pentecost, the 140 km (87 mi) of road between Schweich and Cochem is also car-free as part of Happy Moselle Day.
|
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|
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+
A number of notable castles and ruins adorn the heights above the Moselle valley and many are visible on a boat trip on the Moselle.
|
102 |
+
|
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+
In 1910, a hiking trail, the Moselle Ridgeway, was established which runs for 185 km (115 mi) on the Eifel side and 262 km (163 mi) on the Hunsrück side. Another unusual trail runs from Ediger-Eller via the Calmont Trail to Bremm through the steepest vineyard in Europe.
|
104 |
+
|
105 |
+
Before the construction of barrages the Moselle was a popular route for folding kayaks which is why many of the weirs have boat channels. The river is still used today by canoeists, especially during the annual week-long lock closures when no commercial shipping is permitted.
|
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|
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+
In April 2014 the Moselle Trail was opened, a path running for 365 km (227 mi) from Perl on the Upper Moselle to Koblenz. Numerous Moselle Trail "partner trails", the so-called side branches (Seitensprünge) and "dream paths" (Traumpfade) enhance the hiking network in the Moselle Valley.[17]
|
108 |
+
|
109 |
+
The ADAC's Rallye Deutschland has taken place since 2000 in the vineyards along the Moselle at Veldenz, Dhron, Piesport, Minheim, Kesten, Trittenheim, Fell, Ruwertal and Trier.
|
110 |
+
|
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+
At Koblenz Locks the Mosellum offers exhibitions about the migration of fish in the Moselle as well as water ecology, navigation and power generation. With the construction of the visitor and information centre the most modern fish ladder along the Moselle was opened.
|
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|
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+
The Moselle winegrowing region lies along the Moselle with a cultivated area of about 10,540 ha (26,000 acres). The largest part, currently just under 9,000 ha (22,000 acres), is on German soil in the states of Rhineland-Palatinate and Saarland; the Luxembourg part has an area of about 1,300 ha (3,200 acres) (see Wine in Luxembourg). Upstream on the Moselle the vineyards extend into France as far as Seille in the region of Côtes de Moselle with an area of 130 ha (320 acres) and to the region around Toul (Côtes de Toul) covering 110 ha (270 acres).
|
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+
|
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+
The German Moselle wine region, including its tributaries, bears the growing and manufacturing name of "Mosel". For marketing reasons the agricultural authorities of the region have divided it into six winegrowing areas.[18] The wine literature and specialist press, by contrast, divide the region into four areas based on geomorphological, micro-climatic and also historical reasons:
|
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+
|
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+
The wine industry on the German Moselle has been declining for decades. In 2005, statistics showed there were 10,375 ha (25,640 acres) of vineyard; by 2012 this had fallen to just 8,491 ha (20,980 acres).[21] The vineyards that have fallen fallow are mostly those on extremely steep hillsides. There has been a major decline in the number of so-called Nebenerwerbswinzer (vintners for whom it is a secondary occupation), and the small, family farming operations that, until the end of the 1960s formed the majority of wine businesses. Comparative figures by the Chamber of Agriculture for Rhineland-Palatinate for several wine villages on the Lower Moselle show that there were still 797 wine businesses in the early 1960s, but by the early 2000s there were only just under 100.
|
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+
|
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+
There has been the opposite trend amongst the established traditional wine estates and more recent vintners with a sound education in oenology and business management, who have increased their business through the reclamation of once renowned, but long forgotten sites. The end of the 20th century saw the rediscovery of the use of special terroir[22] in order to improve quality and value, which has led to a more nuanced view of Moselle wine that, a few years before, had been characterised by overproduction, label scandals and cheap offers.
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|
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+
On 10 November 2006 in Burg, the Moselle Regional Initiative was founded. The introduction of the Moselle as an umbrella brand was based on that of the Eifel region and covers products and services from the areas of agriculture, forestry, tourism, handicrafts and nature.
|
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+
Moselle slate (Moselschiefer) is a manufacturing and trade description for slate from the municipalities of Mayen, Polch, Müllenbach, Trier and its surrounding area. Today only products from the roofing slate mines of Katzenberg in Mayen and Margareta in Polch bear the name Moselle Slate. The name is derived from the historical transport route for this slate along the Moselle to the Lower Rhine.
|
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|
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The Moselle was celebrated in Mosella, a Latin poem by Ausonius (4th century). In the 20th century, the river and the folklore and local history of the towns along its banks were described by British travel writer Roger Pilkington. In the tale, "The Seven Swabians" of the Brothers Grimm, the eponymous Swabians drown trying to cross the Moselle.
|
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See also: Wikimedia Commons – Castles in Rhineland-Palatinate
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The Mosque–Cathedral of Córdoba[1][2] (Spanish: Mezquita-Catedral de Córdoba), officially known by its ecclesiastical name, the Cathedral of Our Lady of the Assumption (Spanish: Catedral de Nuestra Señora de la Asunción),[3] is the Catholic cathedral of the Diocese of Córdoba dedicated to the Assumption of the Virgin Mary and located in the Spanish region of Andalusia.[4] Due to its status as a former Islamic place of worship, it is also known as the Great Mosque of Córdoba (Spanish: Mezquita de Córdoba),[5][2][6] or the Mezquita.[7][8] The structure is regarded as one of the most accomplished monuments of Moorish architecture built by the European Moors.
|
4 |
+
|
5 |
+
According to traditional accounts, a Visigoth church, the Catholic Christian Basilica of Saint Vincent of Lérins, originally stood on the site.[9][10][11] In 784 Abd al-Rahman I ordered the conversion of the church into a mosque and further construction, which was considerably expanded by later Muslim rulers.[12][13][14] Córdoba returned to Christian rule in 1236 during the Reconquista, and the building was reconverted to a Catholic church, culminating in the insertion of a Renaissance cathedral nave in the 16th century.[13][14]
|
6 |
+
|
7 |
+
It is commonly believed that the site of the mosque–cathedral was originally a Christian church dedicated to Saint Vincent the Third, which was divided and shared by Muslims and Christians after the Umayyad conquest of Hispania.[12][13][14] This sharing arrangement of the site lasted until 784, when the Christian half was purchased by the Emir 'Abd al-Rahman I, who then proceeded to demolish the original structure and build the grand mosque of Córdoba on its ground.[13][15]
|
8 |
+
|
9 |
+
This narrative, which goes back to the tenth-century historian al-Razi, echoed similar narratives of the Islamic conquest of Syria, in particular the story of building the Umayyad Mosque.[12][11] For medieval Muslim historians, these parallels served to highlight a dynastic Umayyad conquest of Spain and appropriation of the Visigothic Córdoba.[12][11]
|
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+
|
11 |
+
The historicity of this narrative has been challenged,[10] as archaeological evidence is scant, and the narrative is not corroborated by contemporary accounts of the events following Abd al-Rahman I's initial arrival in al-Andalus.[11] Another tenth-century source mentions a church that stood at the site of the mosque without giving further details.[11] However, it is almost certain that the building which housed the original mosque was destroyed to build the first version of the Great Mosque.[10] An archaeological exhibit in the mosque–cathedral of Cordoba displays fragments of a Visigothic building, emphasizing an originally Christian nature of the complex.[16][17]
|
12 |
+
|
13 |
+
According to Susana Calvo Capilla, a specialist on the history of the mosque–cathedral, although remains of multiple church-like buildings have been located on the territory of the mosque–cathedral complex, no clear archaeological evidence has been found of where either the church of St. Vincent or the first mosque were located on the site, and the latter may have been a newly constructed building. The evidence suggests that it may have been the grounds of an episcopal complex rather than a particular church which were initially divided between Muslims and Christians.[17][18]
|
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+
|
15 |
+
According to a traditional account, when the exiled Umayyad prince Abd al-Rahman I escaped to Iberia and defeated the governor of al-Andalus, Yusuf ibn Abd al-Rahman al-Fihri, he found the Cordovese divided into various sects, including the Gnostics, Priscillianists, Donatists, and Luciferians. His ambition was to erect a temple which would rival in magnificence those of Baghdad, Jerusalem, and Damascus, and approach in sanctity the fame of Mecca. Above a Christian church dedicated to Saint Vincent, Abd al-Rahman decided to raise his great mosque. He offered to buy the church and the plot. The negotiations for the sale were placed in the hands of the Sultan's favourite secretary, Umeya ibn Yezid. Under the terms of the transfer, the Cordovese were permitted to reconstruct the church formerly dedicated to Saints Faustus, Januarius, and Marcellus, three Christian martyrs whom they deeply revered.[19]
|
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+
|
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+
Abd al-Rahman allowed the Christians to rebuild their ruined churches and purchased the Christian half of the church of St Vincent, as agreed upon in the sale terms.[20][21] The Emirate was rich. Apart from the treasure wrested from the Goths during the recent wars, he also extracted a tithe upon the produce of the land and on manufactures. All able Muslims in Andalusia were asked to pay the zakat. A mandatory tax known as jizya was also laid upon only one able Christian and Jew per household in Andalusia as a precondition for services & protection provided by the government of Andalusia, unless they participated in the protection services themselves. They were one of the main sources of income for the Muslim rulers in lands occupied by Islamic tribes but populated still by Christians, to provide all needed services for all people living in the land, especially the poor.[22] Beyond this, the Moorish kings were greatly enriched by the acquisition of the valuable mines of Iberia, the quarries of marble, and other sources of wealth. From these revenues Abd al-Rahman and his successors, Hisham, Abd-al Rahman II, the greatest of the dynasty and the third of the line, and lastly the extravagant Almanzor, lavished large sums upon the designing, construction, and costly adornment of the Mosque.[19] Abd al-Rahman I and his descendants reworked the building over the next two centuries to fashion it as a mosque, starting in 784. Additionally, Abd al-Rahman I used the mosque (originally called Aljama Mosque) as an adjunct to his palace and named it in honour of his wife. Traditionally, the mihrab (or apse) of a mosque faces in the direction of Mecca; by facing the mihrab, worshipers pray towards Mecca. Mecca is east-southeast of the mosque, but the mihrab of this mosque unusually points south.[23]
|
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+
|
19 |
+
The work of building the resplendent Mezquita employed thousands of artisans and labourers, and such a vast undertaking led to the development of all the resources of the district. Hard stone and beautifully veined marble were quarried from the Sierra Morena and the surrounding regions of the city. Metals of various kinds were dug up from the soil, and factories sprang up in Córdoba amid the stir and bustle of an awakened industrial energy. A famous Syrian architect made the plans for the Mosque. Leaving his own house on the edge of Córdoba, the Emir came to reside in the city, so that he might personally superintend the operations and offer proposals for the improvement of the designs. Abd al-Rahman moved about among the workers, directing them for several hours of every day.[19]
|
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+
|
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+
The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph's palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
|
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+
|
23 |
+
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Panels of scented woods were fastened with nails of pure gold, and the red marble columns were said to be the work of God. The primitive part of the building, erected under the direction of Abd al-Rahman I., was that which borders the Court of Oranges. Later, the immense temple embodied all the styles of Morisco architecture into one composition.[19]
|
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+
|
25 |
+
The Great Mosque of Córdoba held a place of importance amongst the Islamic community of al-Andalus for three centuries. In Córdoba, the capital, the Mosque was seen as the heart and central focus of the city.[24] Muhammad Iqbal described its hypostyle as having "countless pillars like rows of palm trees in the oases of Syria".[25] To the people of al-Andalus "the beauty of the mosque was so dazzling that it defied any description."[26]
|
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+
|
27 |
+
The main hall of the mosque was used for a variety of purposes. It served as a central prayer hall for personal devotion, the five daily Muslim prayers and the special Friday prayers. It also would have served as a hall for teaching and for Sharia law cases during the rule of Abd al-Rahman and his successors.[27]
|
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+
|
29 |
+
The Great Mosque of Córdoba exhibited features and an architectural appearance similar to the Umayyad Mosque of Damascus,[28] which may have been used as a model.
|
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+
|
31 |
+
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry.[2] These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch. The famous alternating red and white voussoirs of the arches were inspired by those in the Dome of the Rock[26] and also resemble those of the Aachen Cathedral, which were built almost at the same time. Horseshoe arches were known in the Iberian Peninsula since late Antiquity, as can be seen on the 3rd-century "Estela de los Flavios", now in the archaeological museum of León. A centrally located honeycombed dome has blue tiles decorated with stars.
|
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+
|
33 |
+
The edifice also has a richly gilded prayer niche or mihrab. The mihrab is a masterpiece of architectural art, with geometric and flowing designs of plants. Other prominent features were an open court (sahn) surrounded by arcades, screens of wood, minarets, colourful mosaics, and windows of coloured glass.[26] The walls of the mosque had Quranic inscriptions written on them. As many adherents of Islam reject sculptural or pictorial representations of people or of God within religious contexts, all decoration of the cathedral is accomplished through tile work, calligraphy and architectural forms. Arrazi, an Arab writer, speaks of the valuable wine-coloured marble, obtained from the mountains of the district, which was much used in embellishing the naves of the mosque.
|
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+
|
35 |
+
The building's floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam.[24] It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray.[29] The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.[24]
|
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+
|
37 |
+
Hisham's mosque covered an area of 460 by 280 feet (140 m × 85 m). It was flanked by stout, fortified walls, with watch towers and a tall minaret. There were nine outer gates and eleven inner doors. Each door led to an aisle within the mosque. The court had spacious gates on the north, west, and east sides, and fountains for the purification of the pious. The eleven north-to-south aisles were crossed by twenty-one narrower ones running from east to west.[19]
|
38 |
+
|
39 |
+
One hundred and fifty years after the mosque's creation, a staircase to the roof was added, along with a southward extension of the mosque itself. A bridge was built linking the prayer hall with the Caliph's palace.[28] The mosque was later expanded even further south, as was the courtyard which surrounded it. The mosque was built in four stages, with each ruler and his elite contributing to it.[30]
|
40 |
+
|
41 |
+
Until the 11th century, the courtyard was unpaved earth with citrus and palm trees irrigated – at first by rainwater cisterns, and later by aqueduct. Excavation indicates the trees were planted in a pattern, with surface irrigation channels. The stone channels visible today are not original.[31]
|
42 |
+
|
43 |
+
Abd al-Rahman III added a new tower. The minaret contained two staircases, which were built for the separate ascent and descent of the tower. On the summit there were three apples, two of gold and one of silver, with lilies of six petals. The minaret is four-faced, with fourteen windows, having arches upon jasper columns, and the structure is adorned with tracery.[19]
|
44 |
+
|
45 |
+
West wall, from north to south:
|
46 |
+
|
47 |
+
South wall, from west to east:
|
48 |
+
|
49 |
+
East wall, from north to south:
|
50 |
+
|
51 |
+
North wall, from west to east:
|
52 |
+
|
53 |
+
Capilla de Villaviciosa
|
54 |
+
|
55 |
+
Capilla Sagrario
|
56 |
+
|
57 |
+
Capilla Mayor
|
58 |
+
|
59 |
+
Capilla Real
|
60 |
+
|
61 |
+
Capilla Teresa
|
62 |
+
|
63 |
+
Capilla San Clemente
|
64 |
+
|
65 |
+
Capilla San Bartolomé
|
66 |
+
|
67 |
+
Capilla de la Concepción
|
68 |
+
|
69 |
+
West façade, along Calle Torrijos, north to south:
|
70 |
+
|
71 |
+
Postigo de la Leche.
|
72 |
+
|
73 |
+
Puerta de los Deanes.
|
74 |
+
|
75 |
+
Puerta de San Esteban.
|
76 |
+
|
77 |
+
Puerta de San Miguel.
|
78 |
+
|
79 |
+
Puerta del Espíritu Santo.
|
80 |
+
|
81 |
+
Postigo del Palacio.
|
82 |
+
|
83 |
+
Puerta de San Ildefonso
|
84 |
+
|
85 |
+
Puerta del Sabat
|
86 |
+
|
87 |
+
East façade, along Calle del Magistrado González Francés, north to south:
|
88 |
+
|
89 |
+
Puerta de la Grada Redonda
|
90 |
+
|
91 |
+
Puerta de Santa Catalina
|
92 |
+
|
93 |
+
Puerta de San Juan
|
94 |
+
|
95 |
+
Puerta del Baptisterio
|
96 |
+
|
97 |
+
Puerta de San Nicolás
|
98 |
+
|
99 |
+
Puerta de la Concepción Antigua
|
100 |
+
|
101 |
+
Puerta de San José
|
102 |
+
|
103 |
+
Puerta del Sagrario
|
104 |
+
|
105 |
+
Puerta de Jerusalén
|
106 |
+
|
107 |
+
North façade, along calle Cardenal Herrero, west to east:
|
108 |
+
|
109 |
+
Puerta del Perdón
|
110 |
+
|
111 |
+
Puerta del Caño Gordo
|
112 |
+
|
113 |
+
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela's captured cathedral bells.[33] Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.[34]
|
114 |
+
|
115 |
+
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. However, when Charles V visited the completed cathedral he was displeased by the result and famously commented: "You have destroyed something unique to build something commonplace."[35]
|
116 |
+
|
117 |
+
Artisans and architects continued to add to the existing structure until the late 18th century.
|
118 |
+
|
119 |
+
Muslims across Spain have lobbied the Catholic Church to allow them to pray in the complex, with the Islamic Council of Spain lodging a formal request with the Vatican.[36][37] However, Spanish church authorities and the Vatican have opposed this move.[38] These battles over the cathedral reflect the contested view of what constitutes Spanish history and Spanish identity.[39] The diocese of Cordoba said in a statement: "We call on politicians and institutions to show responsibility and not to feed this false controversy which merely fuels division."[40] In July, 2019, the mayor of Córdoba, Jose Maria Bellido, closed down a commission investigating ownership rights to the Visigothic cathedral, a former mosque, saying it should be reserved for Catholic worship. He noted, "There are no administrative tasks arising from this commission and I've no intention of reactivating it."[41]
|
120 |
+
|
121 |
+
Sacred for lovers of art, you are the glory of faith,
|
122 |
+
You have made Andalusia pure as a holy land![25]
|
en/3954.html.txt
ADDED
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|
1 |
+
|
2 |
+
|
3 |
+
The Mosque–Cathedral of Córdoba[1][2] (Spanish: Mezquita-Catedral de Córdoba), officially known by its ecclesiastical name, the Cathedral of Our Lady of the Assumption (Spanish: Catedral de Nuestra Señora de la Asunción),[3] is the Catholic cathedral of the Diocese of Córdoba dedicated to the Assumption of the Virgin Mary and located in the Spanish region of Andalusia.[4] Due to its status as a former Islamic place of worship, it is also known as the Great Mosque of Córdoba (Spanish: Mezquita de Córdoba),[5][2][6] or the Mezquita.[7][8] The structure is regarded as one of the most accomplished monuments of Moorish architecture built by the European Moors.
|
4 |
+
|
5 |
+
According to traditional accounts, a Visigoth church, the Catholic Christian Basilica of Saint Vincent of Lérins, originally stood on the site.[9][10][11] In 784 Abd al-Rahman I ordered the conversion of the church into a mosque and further construction, which was considerably expanded by later Muslim rulers.[12][13][14] Córdoba returned to Christian rule in 1236 during the Reconquista, and the building was reconverted to a Catholic church, culminating in the insertion of a Renaissance cathedral nave in the 16th century.[13][14]
|
6 |
+
|
7 |
+
It is commonly believed that the site of the mosque–cathedral was originally a Christian church dedicated to Saint Vincent the Third, which was divided and shared by Muslims and Christians after the Umayyad conquest of Hispania.[12][13][14] This sharing arrangement of the site lasted until 784, when the Christian half was purchased by the Emir 'Abd al-Rahman I, who then proceeded to demolish the original structure and build the grand mosque of Córdoba on its ground.[13][15]
|
8 |
+
|
9 |
+
This narrative, which goes back to the tenth-century historian al-Razi, echoed similar narratives of the Islamic conquest of Syria, in particular the story of building the Umayyad Mosque.[12][11] For medieval Muslim historians, these parallels served to highlight a dynastic Umayyad conquest of Spain and appropriation of the Visigothic Córdoba.[12][11]
|
10 |
+
|
11 |
+
The historicity of this narrative has been challenged,[10] as archaeological evidence is scant, and the narrative is not corroborated by contemporary accounts of the events following Abd al-Rahman I's initial arrival in al-Andalus.[11] Another tenth-century source mentions a church that stood at the site of the mosque without giving further details.[11] However, it is almost certain that the building which housed the original mosque was destroyed to build the first version of the Great Mosque.[10] An archaeological exhibit in the mosque–cathedral of Cordoba displays fragments of a Visigothic building, emphasizing an originally Christian nature of the complex.[16][17]
|
12 |
+
|
13 |
+
According to Susana Calvo Capilla, a specialist on the history of the mosque–cathedral, although remains of multiple church-like buildings have been located on the territory of the mosque–cathedral complex, no clear archaeological evidence has been found of where either the church of St. Vincent or the first mosque were located on the site, and the latter may have been a newly constructed building. The evidence suggests that it may have been the grounds of an episcopal complex rather than a particular church which were initially divided between Muslims and Christians.[17][18]
|
14 |
+
|
15 |
+
According to a traditional account, when the exiled Umayyad prince Abd al-Rahman I escaped to Iberia and defeated the governor of al-Andalus, Yusuf ibn Abd al-Rahman al-Fihri, he found the Cordovese divided into various sects, including the Gnostics, Priscillianists, Donatists, and Luciferians. His ambition was to erect a temple which would rival in magnificence those of Baghdad, Jerusalem, and Damascus, and approach in sanctity the fame of Mecca. Above a Christian church dedicated to Saint Vincent, Abd al-Rahman decided to raise his great mosque. He offered to buy the church and the plot. The negotiations for the sale were placed in the hands of the Sultan's favourite secretary, Umeya ibn Yezid. Under the terms of the transfer, the Cordovese were permitted to reconstruct the church formerly dedicated to Saints Faustus, Januarius, and Marcellus, three Christian martyrs whom they deeply revered.[19]
|
16 |
+
|
17 |
+
Abd al-Rahman allowed the Christians to rebuild their ruined churches and purchased the Christian half of the church of St Vincent, as agreed upon in the sale terms.[20][21] The Emirate was rich. Apart from the treasure wrested from the Goths during the recent wars, he also extracted a tithe upon the produce of the land and on manufactures. All able Muslims in Andalusia were asked to pay the zakat. A mandatory tax known as jizya was also laid upon only one able Christian and Jew per household in Andalusia as a precondition for services & protection provided by the government of Andalusia, unless they participated in the protection services themselves. They were one of the main sources of income for the Muslim rulers in lands occupied by Islamic tribes but populated still by Christians, to provide all needed services for all people living in the land, especially the poor.[22] Beyond this, the Moorish kings were greatly enriched by the acquisition of the valuable mines of Iberia, the quarries of marble, and other sources of wealth. From these revenues Abd al-Rahman and his successors, Hisham, Abd-al Rahman II, the greatest of the dynasty and the third of the line, and lastly the extravagant Almanzor, lavished large sums upon the designing, construction, and costly adornment of the Mosque.[19] Abd al-Rahman I and his descendants reworked the building over the next two centuries to fashion it as a mosque, starting in 784. Additionally, Abd al-Rahman I used the mosque (originally called Aljama Mosque) as an adjunct to his palace and named it in honour of his wife. Traditionally, the mihrab (or apse) of a mosque faces in the direction of Mecca; by facing the mihrab, worshipers pray towards Mecca. Mecca is east-southeast of the mosque, but the mihrab of this mosque unusually points south.[23]
|
18 |
+
|
19 |
+
The work of building the resplendent Mezquita employed thousands of artisans and labourers, and such a vast undertaking led to the development of all the resources of the district. Hard stone and beautifully veined marble were quarried from the Sierra Morena and the surrounding regions of the city. Metals of various kinds were dug up from the soil, and factories sprang up in Córdoba amid the stir and bustle of an awakened industrial energy. A famous Syrian architect made the plans for the Mosque. Leaving his own house on the edge of Córdoba, the Emir came to reside in the city, so that he might personally superintend the operations and offer proposals for the improvement of the designs. Abd al-Rahman moved about among the workers, directing them for several hours of every day.[19]
|
20 |
+
|
21 |
+
The mosque underwent numerous subsequent changes: Abd al-Rahman II ordered a new minaret, while in 961 Al-Hakam II enlarged the building and enriched the Mihrab. The last of such reforms was carried out by Almanzor in 987. It was connected to the Caliph's palace by a raised walkway, mosques within the palaces being the tradition for previous Islamic rulers – as well as Christian Kings who built their palaces adjacent to churches. The Mezquita reached its current dimensions in 987 with the completion of the outer naves and courtyard.
|
22 |
+
|
23 |
+
In planning the mosque, the architects incorporated a number of Roman columns with choice capitals. Some of the columns were already in the Gothic structure; others were sent from various regions of Iberia as presents from the governors of provinces. Ivory, jasper, porphyry, gold, silver, copper, and brass were used in the decorations. Marvellous mosaics and azulejos were designed. Panels of scented woods were fastened with nails of pure gold, and the red marble columns were said to be the work of God. The primitive part of the building, erected under the direction of Abd al-Rahman I., was that which borders the Court of Oranges. Later, the immense temple embodied all the styles of Morisco architecture into one composition.[19]
|
24 |
+
|
25 |
+
The Great Mosque of Córdoba held a place of importance amongst the Islamic community of al-Andalus for three centuries. In Córdoba, the capital, the Mosque was seen as the heart and central focus of the city.[24] Muhammad Iqbal described its hypostyle as having "countless pillars like rows of palm trees in the oases of Syria".[25] To the people of al-Andalus "the beauty of the mosque was so dazzling that it defied any description."[26]
|
26 |
+
|
27 |
+
The main hall of the mosque was used for a variety of purposes. It served as a central prayer hall for personal devotion, the five daily Muslim prayers and the special Friday prayers. It also would have served as a hall for teaching and for Sharia law cases during the rule of Abd al-Rahman and his successors.[27]
|
28 |
+
|
29 |
+
The Great Mosque of Córdoba exhibited features and an architectural appearance similar to the Umayyad Mosque of Damascus,[28] which may have been used as a model.
|
30 |
+
|
31 |
+
The building is most notable for its arcaded hypostyle hall, with 856 columns of jasper, onyx, marble, granite and porphyry.[2] These were made from pieces of the Roman temple that had occupied the site previously, as well as other Roman buildings, such as the Mérida amphitheatre. The double arches were an innovation, permitting higher ceilings than would otherwise be possible with relatively low columns. The double arches consist of a lower horseshoe arch and an upper semi-circular arch. The famous alternating red and white voussoirs of the arches were inspired by those in the Dome of the Rock[26] and also resemble those of the Aachen Cathedral, which were built almost at the same time. Horseshoe arches were known in the Iberian Peninsula since late Antiquity, as can be seen on the 3rd-century "Estela de los Flavios", now in the archaeological museum of León. A centrally located honeycombed dome has blue tiles decorated with stars.
|
32 |
+
|
33 |
+
The edifice also has a richly gilded prayer niche or mihrab. The mihrab is a masterpiece of architectural art, with geometric and flowing designs of plants. Other prominent features were an open court (sahn) surrounded by arcades, screens of wood, minarets, colourful mosaics, and windows of coloured glass.[26] The walls of the mosque had Quranic inscriptions written on them. As many adherents of Islam reject sculptural or pictorial representations of people or of God within religious contexts, all decoration of the cathedral is accomplished through tile work, calligraphy and architectural forms. Arrazi, an Arab writer, speaks of the valuable wine-coloured marble, obtained from the mountains of the district, which was much used in embellishing the naves of the mosque.
|
34 |
+
|
35 |
+
The building's floor plan is seen to be parallel to some of the earliest mosques built from the very beginning of Islam.[24] It had a rectangular prayer hall with aisles arranged perpendicular to the qibla, the direction towards which Muslims pray.[29] The prayer hall was large and flat, with timber ceilings held up by arches of horseshoe-like appearance.[24]
|
36 |
+
|
37 |
+
Hisham's mosque covered an area of 460 by 280 feet (140 m × 85 m). It was flanked by stout, fortified walls, with watch towers and a tall minaret. There were nine outer gates and eleven inner doors. Each door led to an aisle within the mosque. The court had spacious gates on the north, west, and east sides, and fountains for the purification of the pious. The eleven north-to-south aisles were crossed by twenty-one narrower ones running from east to west.[19]
|
38 |
+
|
39 |
+
One hundred and fifty years after the mosque's creation, a staircase to the roof was added, along with a southward extension of the mosque itself. A bridge was built linking the prayer hall with the Caliph's palace.[28] The mosque was later expanded even further south, as was the courtyard which surrounded it. The mosque was built in four stages, with each ruler and his elite contributing to it.[30]
|
40 |
+
|
41 |
+
Until the 11th century, the courtyard was unpaved earth with citrus and palm trees irrigated – at first by rainwater cisterns, and later by aqueduct. Excavation indicates the trees were planted in a pattern, with surface irrigation channels. The stone channels visible today are not original.[31]
|
42 |
+
|
43 |
+
Abd al-Rahman III added a new tower. The minaret contained two staircases, which were built for the separate ascent and descent of the tower. On the summit there were three apples, two of gold and one of silver, with lilies of six petals. The minaret is four-faced, with fourteen windows, having arches upon jasper columns, and the structure is adorned with tracery.[19]
|
44 |
+
|
45 |
+
West wall, from north to south:
|
46 |
+
|
47 |
+
South wall, from west to east:
|
48 |
+
|
49 |
+
East wall, from north to south:
|
50 |
+
|
51 |
+
North wall, from west to east:
|
52 |
+
|
53 |
+
Capilla de Villaviciosa
|
54 |
+
|
55 |
+
Capilla Sagrario
|
56 |
+
|
57 |
+
Capilla Mayor
|
58 |
+
|
59 |
+
Capilla Real
|
60 |
+
|
61 |
+
Capilla Teresa
|
62 |
+
|
63 |
+
Capilla San Clemente
|
64 |
+
|
65 |
+
Capilla San Bartolomé
|
66 |
+
|
67 |
+
Capilla de la Concepción
|
68 |
+
|
69 |
+
West façade, along Calle Torrijos, north to south:
|
70 |
+
|
71 |
+
Postigo de la Leche.
|
72 |
+
|
73 |
+
Puerta de los Deanes.
|
74 |
+
|
75 |
+
Puerta de San Esteban.
|
76 |
+
|
77 |
+
Puerta de San Miguel.
|
78 |
+
|
79 |
+
Puerta del Espíritu Santo.
|
80 |
+
|
81 |
+
Postigo del Palacio.
|
82 |
+
|
83 |
+
Puerta de San Ildefonso
|
84 |
+
|
85 |
+
Puerta del Sabat
|
86 |
+
|
87 |
+
East façade, along Calle del Magistrado González Francés, north to south:
|
88 |
+
|
89 |
+
Puerta de la Grada Redonda
|
90 |
+
|
91 |
+
Puerta de Santa Catalina
|
92 |
+
|
93 |
+
Puerta de San Juan
|
94 |
+
|
95 |
+
Puerta del Baptisterio
|
96 |
+
|
97 |
+
Puerta de San Nicolás
|
98 |
+
|
99 |
+
Puerta de la Concepción Antigua
|
100 |
+
|
101 |
+
Puerta de San José
|
102 |
+
|
103 |
+
Puerta del Sagrario
|
104 |
+
|
105 |
+
Puerta de Jerusalén
|
106 |
+
|
107 |
+
North façade, along calle Cardenal Herrero, west to east:
|
108 |
+
|
109 |
+
Puerta del Perdón
|
110 |
+
|
111 |
+
Puerta del Caño Gordo
|
112 |
+
|
113 |
+
In 1236, Córdoba was conquered by King Ferdinand III of Castile, and the centre of the mosque was converted into a Catholic cathedral. Alfonso X oversaw the construction of the Villaviciosa Chapel and the Royal Chapel within the mosque. The kings who followed added further Christian features, such as King Henry II rebuilding the chapel in the 14th century. The minaret of the mosque was also converted to the bell tower of the cathedral. It was adorned with Santiago de Compostela's captured cathedral bells.[33] Following a windstorm in 1589, the former minaret was further reinforced by encasing it within a new structure.[34]
|
114 |
+
|
115 |
+
The most significant alteration was the building of a Renaissance cathedral nave in the middle of the expansive structure. The insertion was constructed by permission of Charles V, king of Castile and Aragon. However, when Charles V visited the completed cathedral he was displeased by the result and famously commented: "You have destroyed something unique to build something commonplace."[35]
|
116 |
+
|
117 |
+
Artisans and architects continued to add to the existing structure until the late 18th century.
|
118 |
+
|
119 |
+
Muslims across Spain have lobbied the Catholic Church to allow them to pray in the complex, with the Islamic Council of Spain lodging a formal request with the Vatican.[36][37] However, Spanish church authorities and the Vatican have opposed this move.[38] These battles over the cathedral reflect the contested view of what constitutes Spanish history and Spanish identity.[39] The diocese of Cordoba said in a statement: "We call on politicians and institutions to show responsibility and not to feed this false controversy which merely fuels division."[40] In July, 2019, the mayor of Córdoba, Jose Maria Bellido, closed down a commission investigating ownership rights to the Visigothic cathedral, a former mosque, saying it should be reserved for Catholic worship. He noted, "There are no administrative tasks arising from this commission and I've no intention of reactivating it."[41]
|
120 |
+
|
121 |
+
Sacred for lovers of art, you are the glory of faith,
|
122 |
+
You have made Andalusia pure as a holy land![25]
|
en/3955.html.txt
ADDED
@@ -0,0 +1,160 @@
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A mosque (/mɒsk/; from Arabic: مَسْجِد, romanized: masjid, pronounced [masdʒid]; literally "place of ritual prostration") is a place of worship for Muslims.[1][2] Any act of worship that follows the Islamic rules of prayer can be said to create a mosque, whether or not it takes place in a special building.[2] Informal and open-air places of worship are called musalla, while mosques used for communal prayer on Fridays are known as jāmiʿ.[1] Mosque buildings typically contain an ornamental niche (mihrab) set into the wall that indicates the direction of Mecca (qiblah),[1] ablution facilities and minarets from which calls to prayer are issued.[1][2] The pulpit (minbar), from which the Friday (jumu'ah) sermon (khutba) is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques.[3][1] Mosques typically have segregated spaces for men and women.[1] This basic pattern of organization has assumed different forms depending on the region, period and denomination.[2]
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Mosques commonly serve as locations for prayer, Ramadan vigils, funeral services, Sufi ceremonies, marriage and business agreements, alms collection and distribution, as well as homeless shelters.[1][3] Historically, mosques were also important centers of elementary education and advanced training in religious sciences. In modern times, they have preserved their role as places of religious instruction and debate, but higher learning now generally takes place in specialised institutions.[1][3] Special importance is accorded to the Great Mosque of Mecca (centre of the hajj), the Prophet's Mosque in Medina (burial place of Muhammad) and Al-Aqsa Mosque in Jerusalem (believed to be the site of Muhammad's ascent to heaven).[1] In the past, many mosques in the Muslim world were built over burial places of Sufi saints and other venerated figures, which has turned them into popular pilgrimage destinations.[1][2]
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With the spread of Islam, mosques multiplied across the Islamic world. Numerous churches and temples were converted into mosques, which influenced Islamic architectural styles.[3] While most pre-modern mosques were funded by charitable endowments, modern states in the Muslim world have attempted to bring mosques under government control.[1] Increasing government regulation of large mosques has been countered by a rise of privately funded mosques of various affiliations and ideologies, many of which serve as bases for different Islamic revivalist currents and social activism.[3] Mosques have played a number of political roles. The rates of mosque attendance vary widely depending on the region.
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The word 'mosque' entered the English language from the French word mosquée, probably derived from Italian moschea (a variant of Italian moscheta), from either Middle Armenian մզկիթ (mzkit‘), Medieval Greek: μασγίδιον (masgídion), or Spanish mezquita, from مسجد (meaning "site of prostration (in prayer)" and hence a place of worship), either from Nabataean masgĕdhā́ or from Arabic Arabic: سَجَدَ, romanized: sajada (meaning "to bow down in prayer"), probably ultimately from Nabataean Arabic masgĕdhā́ or Aramaic sĕghēdh.[4]
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According to some scholars, Islam started during the lifetime of Muhammad in the 7th century CE,[5] and so did architectural components such as the mosque. In this case, either the Mosque of the Companions in the Eritrean city of Massawa,[6] or the Quba Mosque in the Hejazi city of Medina (the first structure built by Muhammad upon his emigration from Mecca in 622 CE),[7] would be the first mosque that was built in the history of Islam.[8]
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Other scholars, referring to passages of the Quran,[9][10][11] state that Islam as a religion preceded Muhammad,[12][13][14] and includes previous prophets such as Abraham.[15] Abraham in Islam is credited with having built the Ka'bah ('Cube') in Mecca, and consequently its sanctuary, Al-Masjid Al-Haram (The Sacred Mosque), which is seen as the first mosque[8] that existed.[16][17][18][19] A Hadith in Sahih al-Bukhari states that the sanctuary of the Kaaba was the first mosque on Earth, with the second mosque being Al-Aqsa Mosque in Jerusalem,[20] which is also associated with Abraham.[17] Since as early as 638 AD, the Sacred Mosque of Mecca has been expanded on several occasions to accommodate the increasing number of Muslims who either live in the area or make the annual pilgrimage known as Hajj to the city.[21]
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Either way, after the Quba Mosque, Muhammad went on to establish another mosque in Medina, which is now known as Al-Masjid an-Nabawi (The Prophet's Mosque). Built on the site of his home, Muhammad participated in the construction of the mosque himself and helped pioneer the concept of the mosque as the focal point of the Islamic city.[22] The Prophet's mosque introduced some of the features still common in today's mosques, including the niche at the front of the prayer space known as the mihrab and the tiered pulpit called the minbar.[23] The mosque was also constructed with a large courtyard, a motif common among mosques built since then.[22]
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2010 Aerial view of the largest mosque in the world, The Sacred Mosque (Al-Masjid Al-Ḥarām) of Mecca in the Hejaz, present-day Saudi Arabia, with the Kaaba in the center
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The Temple Mount in the Old City of Jerusalem in the West Bank, Shaam, with the Dome of the Rock (Qubbat As-Sakhrah) to the left, and Al-Aqsa Mosque to the right
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The Quba Mosque in Medina, Hejaz, Arabia
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The Mosque of the Companions (Masjid As-Sahabah) in Massawa, Eritrea, Horn of Africa
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Al-Masjid an-Nabawi (The Prophet's Mosque) in Medina
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Masjid al-Qiblatayn (Mosque of the two Qiblahs) in Medina
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Mosques had been built in Iraq and North Africa by the end of the 7th century, as Islam spread outside the Arabian Peninsula with early caliphates. The Imam Husayn Shrine in Karbala is reportedly one of the oldest mosques in Iraq, although its present form – typical of Persian architecture – only goes back to the 11th century.[citation needed] The shrine, while still operating as a mosque, remains one of the holiest sites for Shi'ite Muslims, as it honors the death of the third Shia imam, and Muhammad's grandson, Hussein ibn Ali.[24] The Mosque of Amr ibn al-As was reportedly the first mosque in Egypt, serving as a religious and social center for Fustat (present-day Cairo) during its prime. Like the Imam Husayn Shrine, though, nothing of its original structure remains.[25] With the later Shia Fatimid Caliphate, mosques throughout Egypt evolved to include schools (known as madrasas), hospitals, and tombs.[26]
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The Great Mosque of Kairouan in present-day Tunisia was reportedly the first mosque built in northwest Africa, with its present form (dating from the 9th century) serving as a model for other Islamic places of worship in the Maghreb. It was the first to incorporate a square minaret (as opposed to the more common circular minaret) and includes naves akin to a basilica.[27][28] Those features can also be found in Andalusian mosques, including the Grand Mosque of Cordoba, as they tended to reflect the architecture of the Moors instead of their Visigoth predecessors.[28] Still, some elements of Visigothic architecture, like horseshoe arches, were infused into the mosque architecture of Spain and the Maghreb.[29]
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The first mosque in East Asia was reportedly established in the 8th century in Xi'an. However, the Great Mosque of Xi'an, whose current building dates from the 18th century, does not replicate the features often associated with mosques elsewhere.[30] Minarets were initially prohibited by the state.[31] Following traditional Chinese architecture, the Great Mosque of Xi'an, like many other mosques in eastern China, resembles a pagoda, with a green roof instead of the yellow roof common on imperial structures in China. Mosques in western China were more likely to incorporate elements, like domes and minarets, traditionally seen in mosques elsewhere.[30]
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A similar integration of foreign and local influences could be seen on the Indonesian islands of Sumatra and Java, where mosques, including the Demak Great Mosque, were first established in the 15th century.[32] Early Javanese mosques took design cues from Hindu, Buddhist, and Chinese architectural influences, with tall timber, multi-level roofs similar to the pagodas of Balinese Hindu temples; the ubiquitous Islamic dome did not appear in Indonesia until the 19th century.[31][33] In turn, the Javanese style influenced the styles of mosques in Indonesia's Austronesian neighbors—Malaysia, Brunei, and the Philippines.[32]
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Muslim empires were instrumental in the evolution and spread of mosques. Although mosques were first established in India during the 7th century, they were not commonplace across the subcontinent until the arrival of the Mughals in the 16th and 17th centuries. Reflecting their Timurid origins, Mughal-style mosques included onion domes, pointed arches, and elaborate circular minarets, features common in the Persian and Central Asian styles.[34] The Jama Masjid in Delhi and the Badshahi Mosque in Lahore, built in a similar manner in the mid-17th century,[35] remain two of the largest mosques on the Indian subcontinent.[36]
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The Umayyad Caliphate was particularly instrumental in spreading Islam and establishing mosques within the Levant, as the Umayyads constructed among the most revered mosques in the region — Al-Aqsa Mosque and Dome of the Rock in Jerusalem, and the Umayyad Mosque in Damascus.[37] The designs of the Dome of the Rock and the Umayyad Mosque were influenced by Byzantine architecture, a trend that continued with the rise of the Ottoman Empire.[38]
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Several of the early mosques in the Ottoman Empire were originally churches or cathedrals from the Byzantine Empire, with the Hagia Sophia (one of those converted cathedrals) informing the architecture of mosques from after the Ottoman conquest of Constantinople.[39] Still, the Ottomans developed their own architectural style characterized by large central rotundas (sometimes surrounded by multiple smaller domes), pencil-shaped minarets, and open facades.[40]
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Mosques from the Ottoman period are still scattered across Eastern Europe, but the most rapid growth in the number of mosques in Europe has occurred within the past century as more Muslims have migrated to the continent. Many major European cities are home to mosques, like the Grand Mosque of Paris, that incorporate domes, minarets, and other features often found with mosques in Muslim-majority countries.[41] The first mosque in North America was founded by Albanian Americans in 1915, but the continent's oldest surviving mosque, the Mother Mosque of America, was built in 1934.[42] As in Europe, the number of American mosques has rapidly increased in recent decades as Muslim immigrants, particularly from South Asia, have come in the United States. Greater than forty percent of mosques in the United States were constructed after 2000.[43]
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According to early Muslim historians, towns that surrendered without resistance and made treaties with the Muslims were allowed to retain their churches and the towns captured by Muslims had many of their churches converted to mosques.[44] One of the earliest examples of these kinds of conversions was in Damascus, Syria, where in 705 Umayyad caliph Al-Walid I bought the church of St. John from the Christians and had it rebuilt as a mosque in exchange for building a number of new churches for the Christians in Damascus. Overall, Abd al-Malik ibn Marwan (Al-Waleed's father) is said to have transformed 10 churches in Damascus into mosques.[45]
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The process of turning churches into mosques were especially intensive in the villages where most of the inhabitants converted to Islam. The Abbasid caliph al-Ma'mun turned many churches into mosques. Ottoman Turks converted nearly all churches, monasteries, and chapels in Constantinople, including the famous Hagia Sophia, into mosques immediately after capturing the city in 1453. In some instances mosques have been established on the places of Jewish or Christian sanctuaries associated with Biblical personalities who were also recognized by Islam.[46]
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Mosques have also been converted for use by other religions, notably in southern Spain, following the conquest of the Moors in 1492.[47] The most prominent of them is the Great Mosque of Cordoba, itself constructed on the site of a church demolished during the period of Muslim rule. Outside of the Iberian Peninsula, such instances also occurred in southeastern Europe once regions were no longer under Muslim rule.
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The masjid jāmiʿ (Arabic: مَسْجِد جَامِع), a central mosque, can play a role in religious activities such as teaching the Quran and educating future imams.[citation needed]
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There are two holidays (Eids) in the Islamic calendar: ʿĪd al-Fiṭr and ʿĪd al-Aḍḥā, during which there are special prayers held at mosques in the morning. These Eid prayers are supposed to be offered in large groups, and so, in the absence of an outdoor Eidgah, a large mosque will normally host them for their congregants as well as the congregants of smaller local mosques. Some mosques will even rent convention centers or other large public buildings to hold the large number of Muslims who attend. Mosques, especially those in countries where Muslims are the majority, will also host Eid prayers outside in courtyards, town squares or on the outskirts of town in an Eidgah.[48][49]
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Islam's holiest month, Ramaḍān, is observed through many events. As Muslims must fast during the day during Ramadan, mosques will host Ifṭār dinners after sunset and the fourth required prayer of the day, that is Maghrib. Food is provided, at least in part, by members of the community, thereby creating daily potluck dinners. Because of the community contribution necessary to serve iftar dinners, mosques with smaller congregations may not be able to host the iftar dinners daily. Some mosques will also hold Suḥūr meals before dawn to congregants attending the first required prayer of the day, Fajr. As with iftar dinners, congregants usually provide the food for suhoor, although able mosques may provide food instead. Mosques will often invite poorer members of the Muslim community to share in beginning and breaking the fasts, as providing charity during Ramadan is regarded in Islam as especially honorable.[50]
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Following the last obligatory daily prayer (ʿIshāʾ) special, optional Tarāwīḥ prayers are offered in larger mosques. During each night of prayers, which can last for up to two hours each night, usually one member of the community who has memorized the entire Quran (a Hafiz) will recite a segment of the book.[51] Sometimes, several such people (not necessarily of the local community) take turns to do this. During the last ten days of Ramadan, larger mosques will host all-night programs to observe Laylat al-Qadr, the night Muslims believe that Muhammad first received Quranic revelations.[51] On that night, between sunset and sunrise, mosques employ speakers to educate congregants in attendance about Islam. Mosques or the community usually provide meals periodically throughout the night
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During the last ten days of Ramadan, larger mosques within the Muslim community will host Iʿtikāf, a practice in which at least one Muslim man from the community must participate. Muslims performing itikaf are required to stay within the mosque for ten consecutive days, often in worship or learning about Islam. As a result, the rest of the Muslim community is responsible for providing the participants with food, drinks, and whatever else they need during their stay.[51]
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The third of the Five Pillars of Islam states that Muslims are required to give approximately one-fortieth of their wealth to charity as Zakat.[52] Since mosques form the center of Muslim communities, they are where Muslims go to both give zakat and, if necessary, collect it. Before the holiday of Eid ul-Fitr, mosques also collect a special zakat that is supposed to assist in helping poor Muslims attend the prayers and celebrations associated with the holiday.
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The frequency by which Muslims attend mosque services vary greatly around the world. In some countries, weekly attendance at religious services are common among Muslims while in others, attendance is rare.
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In the United States in particular, it has been shown in a study done by the Institute for Social Policy and Understanding that Muslim Americans who regularly attend mosques are more likely to work with their neighbors to solve community problems (49 vs. 30 percent), be registered to vote (74 vs. 49 percent), and plan to vote (92 vs. 81 percent). The study also states that “there is no correlation between Muslim attitudes toward violence and their frequency of mosque attendance.” [53]
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When it comes to mosque attendance, data shows that American Muslim women and American Muslim men attend the mosque at similar rates (45% for men and 35% for women). Additionally, when compared to the general public looking at the attendance of religious services, young Muslim Americans attend the mosque at closer rates to older Muslim Americans.[53]
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The late 20th century saw an increase in the number of mosques used for political purposes. While some governments in the Muslim world have attempted to limit the content of Friday sermons to strictly religious topics, there are also independent preachers who deliver khutbas that address social and political issues, often in emotionally charged terms. Common themes include social inequalities, necessity of jihad in the face of injustice, the universal struggle between good and evil, with the West often symbolizing moral and spiritual decadence, and criticism of local rulers for corruption and inefficiency.[1] In Islamic countries like Bangladesh, Pakistan, Iran, and Saudi Arabia, political subjects are preached by imams at Friday congregations on a regular basis.[70] Mosques often serve as meeting points for political opposition in times of crisis.[1]
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Countries with a minority Muslim population are more likely than Muslim-majority countries of the Greater Middle East to use mosques as a way to promote civic participation.[71] Studies of US Muslims have consistently shown a positive correlation between mosque attendance and political involvement. Some of the research connects civic engagement specifically with mosque attendance for social and religious activities other than prayer.[72] American mosques host voter registration and civic participation drives that promote involving Muslims, who are often first- or second-generation immigrants, in the political process. As a result of these efforts as well as attempts at mosques to keep Muslims informed about the issues facing the Muslim community, regular mosque attendants are more likely to participate in protests, sign petitions, and otherwise be involved in politics.[71] Research on Muslim civic engagement in other Western countries "is less conclusive but seems to indicate similar trends."[72]
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As they are considered important to the Muslim community, mosques, like other places of worship, can be at the heart of social conflicts. The Babri Mosque was the subject of such a conflict up until the early 1990s when it was demolished. Before a mutual solution could be devised, the mosque was destroyed on December 6, 1992 as the mosque was built by Babur allegedly on the site of a previous Hindu temple marking the birthplace of Rama.[73] The controversy surrounded the mosque was directly linked to rioting in Bombay (present-day Mumbai) as well as bombings in 1993 that killed 257 people.[74]
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Bombings in February 2006 and June 2007 seriously damaged Iraq's al-Askari Mosque and exacerbated existing tensions. Other mosque bombings in Iraq, both before and after the February 2006 bombing, have been part of the conflict between the country's groups of Muslims. However, mosque bombings have not been exclusive to Iraq; in June 2005, a suicide bomber killed at least 19 people at an Afghan Shia mosque near Jade Maivand.[75] In April 2006, two explosions occurred at India's Jama Masjid.[76][77] Following the al-Askari Mosque bombing in Iraq, imams and other Islamic leaders used mosques and Friday prayers as vehicles to call for calm and peace in the midst of widespread violence.[78]
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A study 2005 indicated that while support for suicide bombings is not correlated with personal devotion to Islam among Palestinian Muslims, it is correlated with mosque attendance because "participating in communal religious rituals of any kind likely encourages support for self-sacrificing behaviors that are done for the collective good."[79]
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Following the September 11 attacks, several American mosques were targeted in attacks ranging from simple vandalism to arson.[80] Furthermore, the Jewish Defense League was suspected of plotting to bomb the King Fahd Mosque in Culver City, California.[81] Similar attacks occurred throughout the United Kingdom following the 7 July 2005 London bombings. Outside the Western world, in June 2001, the Hassan Bek Mosque was the target of vandalism and attacks by hundreds of Israelis after a suicide bomber killed 19 people in a night club in Tel Aviv.[82][83][84] Although mosquegoing is highly encouraged for men, it is permitted to stay at home when one feels at risk from Islamophobic persecution.[85]
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Although the Saudi involvement in Sunni mosques around the world can be traced back to the 1960s, it was not until later in the 20th century that the government of Saudi Arabia became a large influence in foreign Sunni mosques.[86] Beginning in the 1980s, the Saudi Arabian government began to finance the construction of Sunni mosques in countries around the world. An estimated US$45 billion has been spent by the Saudi Arabian government financing mosques and Sunni Islamic schools in foreign countries. Ain al-Yaqeen, a Saudi newspaper, reported in 2002 that Saudi funds may have contributed to building as many as 1,500 mosques and 2,000 other Islamic centers.[87]
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Saudi citizens have also contributed significantly to mosques in the Islamic world, especially in countries where they see Muslims as poor and oppressed. Following the fall of the Soviet Union, in 1992, mosques in war-torn Afghanistan saw many contributions from Saudi citizens.[86] The King Fahd Mosque in Culver City, California and the Islamic Cultural Center of Italy in Rome represent two of Saudi Arabia's largest investments in foreign mosques as former Saudi king Fahd bin Abdul Aziz al-Saud contributed US$8 million[86] and US$50 million[88] to the two mosques, respectively.
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In the western world, and in the United States in particular, Anti-Muslim sentiment and targeted domestic policy has created challenges for mosques and those looking to build them. There has been government and police surveillance of mosques in the US[89] and local attempts to ban mosques and block constructions,[90] despite data showing that in fact, most Americans opposing banning the building of mosques (79%) and the surveillance of U.S. mosques (63%) as shown in a 2018 study done by the Institute for Social Policy and Understanding.[91]
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Ningxia officials were notified on 3 August 2018 that the Weizhou Grand Mosque would be forcibly demolished because it had not received the proper permits before construction.[92][93][94] Officials in the town said that the mosque had not been given proper building permits, because it is built in a Middle Eastern style and includes numerous domes and minarets.[92][93] The residents of Weizhou alarmed each other through social media and finally stopped the mosque destruction by public demonstrations.[93]
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Arab-plan or hypostyle mosques are the earliest type of mosques, pioneered under the Umayyad Dynasty. These mosques have square or rectangular plans with an enclosed courtyard and covered prayer hall. Historically, in the warm Middle Eastern and Mediterranean climates, the courtyard served to accommodate the large number of worshippers during Friday prayers. Most early hypostyle mosques had flat roofs on prayer halls, which required the use of numerous columns and supports.[46] One of the most notable hypostyle mosques is the Great Mosque of Cordoba in Spain, the building being supported by over 850 columns.[95] Frequently, hypostyle mosques have outer arcades so that visitors can enjoy the shade. Arab-plan mosques were constructed mostly under the Umayyad and Abbasid dynasties; subsequently, however, the simplicity of the Arab plan limited the opportunities for further development, the mosques consequently losing popularity.[46]
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The first departure within mosque design started in Persia (Iran). The Persians had inherited a rich architectural legacy from the earlier Persian dynasties, and they began incorporating elements from earlier Parthian and Sassanid designs into their mosques, influenced by buildings such as the Palace of Ardashir and the Sarvestan Palace.[96] Thus, Islamic architecture witnessed the introduction of such structures as domes and large, arched entrances, referred to as iwans. During Seljuq rule, as Islamic mysticism was on the rise, the four-iwan arrangement took form. The four-iwan format, finalized by the Seljuqs, and later inherited by the Safavids, firmly established the courtyard façade of such mosques, with the towering gateways at every side, as more important than the actual buildings themselves.[96] They typically took the form of a square-shaped central courtyard with large entrances at each side, giving the impression of gateways to the spiritual world.[97] The Persians also introduced Persian gardens into mosque designs. Soon, a distinctly Persian style of mosques started appearing that would significantly influence the designs of later Timurid, and also Mughal, mosque designs.
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The Ottomans introduced central dome mosques in the 15th century. These mosques have a large dome centered over the prayer hall. In addition to having a large central dome, a common feature is smaller domes that exist off-center over the prayer hall or throughout the rest of the mosque, where prayer is not performed.[98] This style was heavily influenced by Byzantine architecture with its use of large central domes.[46] Hajja Soad's mosque took a pyramid shape that is a creative style in Islamic architecture.
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Mosques built in Southeast Asia often represent the Indonesian-Javanese style architecture, which are different from the ones found throughout the Greater Middle East. The ones found in Europe and North America appear to have various styles but most are built on Western architectural designs, some are former churches or other buildings that were used by non-Muslims. In Africa, most mosques are old but the new ones are built in imitation of those of the Middle East. This can be seen in the Abuja National Mosque in Nigeria and others.[citation needed]
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A common feature in mosques is the minaret, the tall, slender tower that usually is situated at one of the corners of the mosque structure. The top of the minaret is always the highest point in mosques that have one, and often the highest point in the immediate area. The tallest minaret in the world is located at the Hassan II Mosque in Casablanca, Morocco.[99][100][101] It has a height of 210 metres (689 ft) and completed in 1993, it was designed by Michel Pinseau.
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The first mosques had no minarets, and even nowadays the most conservative Islamic movements, like Wahhabis, avoid building minarets, seeing them as ostentatious and hazardous in case of collapse.[citation needed][dubious – discuss] The first minaret was constructed in 665 in Basra during the reign of the Umayyad caliph Muawiyah I. Muawiyah encouraged the construction of minarets, as they were supposed to bring mosques on par with Christian churches with their bell towers. Consequently, mosque architects borrowed the shape of the bell tower for their minarets, which were used for essentially the same purpose—calling the faithful to prayer.[102] The oldest standing minaret in the world is the minaret of the Great Mosque of Kairouan in Tunisia,[103][104] built between the 8th and the 9th century, it is a massive square tower consisting of three superimposed tiers of gradual size and decor.[105]
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Before the five required daily prayers, a Mu’adhdhin (Arabic: مُـؤَذِّن) calls the worshippers to prayer from the minaret. In many countries like Singapore where Muslims are not the majority, mosques are prohibited from loudly broadcasting the Adhān (Arabic: أَذَان, Call to Prayer), although it is supposed to be said loudly to the surrounding community. The adhan is required before every prayer. However, nearly every mosque assigns a muezzin for each prayer to say the adhan as it is a recommended practice or Sunnah (Arabic: سُـنَّـة) of the Islamic prophet Muhammad. At mosques that do not have minarets, the adhan is called instead from inside the mosque or somewhere else on the ground.[51] The Iqâmah (Arabic: إِقَـامَـة), which is similar to the adhan and proclaimed right before the commencement of prayers, is usually not proclaimed from the minaret even if a mosque has one.
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A miḥrāb, also spelled as mehrab is a semicircular niche in the wall of a mosque that indicates the qiblah (the direction of the Kaaba) in Mecca, and hence the direction that Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall." Mihrabs should not be confused with the minbar, which is the raised platform from which an Imam (leader of prayer) addresses the congregation.[citation needed]
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The domes, often placed directly above the main prayer hall, may signify the vaults of the heaven and sky.[106] As time progressed, domes grew, from occupying a small part of the roof near the mihrab to encompassing the whole roof above the prayer hall. Although domes normally took on the shape of a hemisphere, the Mughals in India popularized onion-shaped domes in South Asia which has gone on to become characteristic of the Arabic architectural style of dome.[107] Some mosques have multiple, often smaller, domes in addition to the main large dome that resides at the center.
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The prayer hall, also known as the muṣallá (Arabic: مُصَلَّى), rarely has furniture; chairs and pews are generally absent from the prayer hall so as to allow as many worshipers as possible to line the room.[108] Some mosques have Islamic calligraphy and Quranic verses on the walls to assist worshippers in focusing on the beauty of Islam and its holiest book, the Quran, as well as for decoration.[51]
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Often, a limited part of the prayer hall is sanctified formally as a masjid in the sharia sense (although the term masjid is also used for the larger mosque complex as well). Once designated, there are onerous limitations on the use of this formally designated masjid, and it may not be used for any purpose other than worship; restrictions that do not necessarily apply to the rest of the prayer area, and to the rest of the mosque complex (although such uses may be restricted by the conditions of the waqf that owns the mosque).[109]
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In many mosques, especially the early congregational mosques, the prayer hall is in the hypostyle form (the roof held up by a multitude of columns).[110] One of the finest examples of the hypostyle-plan mosques is the Great Mosque of Kairouan (also known as the Mosque of Uqba) in Tunisia.[111]
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Usually opposite the entrance to the prayer hall is the qiblah wall, the visually emphasized area inside the prayer hall. The qiblah wall should, in a properly oriented mosque, be set perpendicular to a line leading to Mecca, the location of the Kaaba.[112] Congregants pray in rows parallel to the qiblah wall and thus arrange themselves so they face Mecca. In the qiblah wall, usually at its center, is the mihrab, a niche or depression indicating the direction of Mecca. Usually the mihrab is not occupied by furniture either. A raised minbar or pulpit is located to the right side of the mihrab for a Khaṭīb, or some other speaker, to offer a Khuṭbah (Sermon) during Friday prayers. The mihrab serves as the location where the imam leads the five daily prayers on a regular basis.[113]
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Left to the mihrab, in the front left corner of the mosque, sometimes there is a kursu (Turkish kürsü, Bosnian ćurs/ћурс), a small elevated plateau (rarely with a chair or other type of seat) used for less formal preaching and speeches.
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Women who pray in mosques are separated from men there. Their part for prayer is called makhphil[114] or maqfil (Bosnian makfil/макфил). It is located above the main prayer hall, elevated in the background as stairs-separated gallery or plateau (surface-shortened to the back relative to the bottom main part). It usually has a perforated fence at the front, through which imam (and male prayers in the main hall) can be partially seen. Makhphil is completely used by men when Jumu'ah is practised (due to lack of space).
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As ritual purification precedes all prayers, mosques often have ablution fountains or other facilities for washing in their entryways or courtyards. However, worshippers at much smaller mosques often have to use restrooms to perform their ablutions. In traditional mosques, this function is often elaborated into a freestanding building in the center of a courtyard.[95] This desire for cleanliness extends to the prayer halls where shoes are disallowed to be worn anywhere other than the cloakroom. Thus, foyers with shelves to put shoes and racks to hold coats are commonplace among mosques.[108]
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Modern mosques have a variety of amenities available to their congregants. As mosques are supposed to appeal to the community, they may also have additional facilities, from health clinics and clubs (gyms) to libraries to gymnasiums, to serve the community.[citation needed]
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Certain symbols are represented in a mosque's architecture to allude to different aspects of the Islamic religion. One of these feature symbols is the spiral. The "cosmic spiral" found in designs and on minarets is a references to heaven as it has "no beginning and no end".[115] Mosques also often have floral patterns or images of fruit and vegetables. These are allusions to the paradise after death.[115]
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Mosques, in accordance with Islamic practices, institute a number of rules intended to keep Muslims focused on worshiping God. While there are several rules, such as those regarding not allowing shoes in the prayer hall, that are universal, there are many other rules that are dealt with and enforced in a variety of ways from mosque to mosque.[citation needed]
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Appointment of a prayer leader is considered desirable, but not always obligatory.[116] The permanent prayer leader (imam) must be a free honest individual and is authoritative in religious matters.[116] In mosques constructed and maintained by the government, the prayer leader is appointed by the ruler;[116] in private mosques, however, appointment is made by members of the congregation through majority voting. According to the Hanafi school of Islamic jurisprudence, the individual who built the mosque has a stronger claim to the title of imam, but this view is not shared by the other schools.[116]
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Leadership at prayer falls into three categories, depending on the type of prayer: five daily prayers, Friday prayer, or optional prayers.[116] According to the Hanafi and Maliki school of Islamic jurisprudence, appointment of a prayer leader for Friday service is mandatory because otherwise the prayer is invalid. The Shafi'i and Hanbali schools, however, argue that the appointment is not necessary and the prayer is valid as long as it is performed in a congregation. A slave may lead a Friday prayer, but Muslim authorities disagree over whether the job can be done by a minor.[116] An imam appointed to lead Friday prayers may also lead at the five daily prayers; Muslim scholars agree to the leader appointed for five daily services may lead the Friday service as well.[116]
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All Muslim authorities hold the consensus opinion that only men may lead prayer for men.[116] Nevertheless, women prayer leaders are allowed to lead prayer in front of all-female congregations.[117]
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All mosques have rules regarding cleanliness, as it is an essential part of the worshippers' experience. Muslims before prayer are required to cleanse themselves in an ablution process known as wudu. However, even to those who enter the prayer hall of a mosque without the intention of praying, there are still rules that apply. Shoes must not be worn inside the carpeted prayer hall. Some mosques will also extend that rule to include other parts of the facility even if those other locations are not devoted to prayer. Congregants and visitors to mosques are supposed to be clean themselves. It is also undesirable to come to the mosque after eating something that smells, such as garlic.[118]
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Islam requires that its adherents wear clothes that portray modesty. Men are supposed to come to the mosque wearing loose and clean clothes that do not reveal the shape of the body. Likewise, it is recommended that women at a mosque wear loose clothing that covers to the wrists and ankles, and cover their heads with a Ḥijāb (Arabic: حِـجَـاب), or other covering. Many Muslims, regardless of their ethnic background, wear Middle Eastern clothing associated with Arabic Islam to special occasions and prayers at mosques.[51]
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As mosques are places of worship, those within the mosque are required to remain respectful to those in prayer. Loud talking within the mosque, as well as discussion of topics deemed disrespectful, is forbidden in areas where people are praying. In addition, it is disrespectful to walk in front of or otherwise disturb Muslims in prayer.[119] The walls within the mosque have few items, except for possibly Islamic calligraphy, so Muslims in prayer are not distracted.[120] Muslims are also discouraged from wearing clothing with distracting images and symbols so as not to divert the attention of those standing behind them during prayer. In many mosques, even the carpeted prayer area has no designs, its plainness helping worshippers to focus.
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There is nothing written in the Qur'an about the issue of space in mosques and gender separation. However, traditional rules have segregated women and men. By traditional rules, women are most often told to occupy the rows behind the men. In part, this was a practical matter as the traditional posture for prayer – kneeling on the floor, head to the ground – made mixed-gender prayer uncomfortably revealing for many women and distracting for some men. Traditionalists try to argue that Muhammad preferred women to pray at home rather than at a mosque, and they cite a ḥadīth in which Muhammad supposedly said: "The best mosques for women are the inner parts of their houses," although women were active participants in the mosque started by Muhammad. Muhammad told Muslims not to forbid women from entering mosques. They are allowed to go in. The second Sunni caliph 'Umar at one time prohibited women from attending mosques especially at night because he feared they may be sexually harassed or assaulted by men, so he required them to pray at home.[121] Sometimes a special part of the mosque was railed off for women; for example, the governor of Mecca in 870 had ropes tied between the columns to make a separate place for women.[46]
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Many mosques today will put the women behind a barrier or partition or in another room. Mosques in South and Southeast Asia put men and women in separate rooms, as the divisions were built into them centuries ago. In nearly two-thirds of American mosques, women pray behind partitions or in separate areas, not in the main prayer hall; some mosques do not admit women at all due to the lack of space and the fact that some prayers, such as the Friday Jumuʻah, are mandatory for men but optional for women. Although there are sections exclusively for women and children, the Grand Mosque in Mecca is desegregated.[122]
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Under most interpretations of sharia, non-Muslims are permitted to enter mosques provided that they respect the place and the people inside it.[additional citation(s) needed] A dissenting opinion and minority view is presented by followers of the Maliki school of Islamic jurisprudence, who argue that non-Muslims may not be allowed into mosques under any circumstances.[116]
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The Quran addresses the subject of non-Muslims, and particularly polytheists, in mosques in two verses in its ninth chapter, Sura At-Tawba. The seventeenth verse of the chapter prohibits those who join gods with Allah—polytheists—from maintaining mosques:
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It is not for such as join gods with Allah, to maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell.
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The twenty-eighth verse of the same chapter is more specific as it only considers polytheists in the Sacred Mosque, the Masjid al-Haram in Mecca:
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O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.
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According to Ahmad ibn Hanbal, these verses were followed to the letter at the times of Muhammad, when Jews and Christians, considered monotheists, were still allowed to Al-Masjid Al-Haram. However, the Umayyad caliph Umar II later forbade non-Muslims from entering mosques, and his ruling remains in practice in present-day Saudi Arabia.[46] Today, the decision on whether non-Muslims should be allowed to enter mosques varies. With few exceptions, mosques in the Arabian Peninsula as well as Morocco do not allow entry to non-Muslims. For example, the Hassan II Mosque in Casablanca is one of only two mosques in Morocco currently open to non-Muslims.[125]
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However, there are also many other places in the West as well as the Islamic world where non-Muslims are welcome to enter mosques. Most mosques in the United States, for example, report receiving non-Muslim visitors every month. Many mosques throughout the United States welcome non-Muslims as a sign of openness to the rest of the community as well as to encourage conversions to Islam.[126][127]
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In modern-day Saudi Arabia, the Grand Mosque and all of Mecca are open only to Muslims. Likewise, Al-Masjid Al-Nabawi and the city of Medina that surrounds it are also off-limits to those who do not practice Islam.[128] For mosques in other areas, it has most commonly been taken that non-Muslims may only enter mosques if granted permission to do so by Muslims, and if they have a legitimate reason. All entrants regardless of religious affiliation are expected to respect the rules and decorum for mosques.[51]
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In modern Turkey, non-Muslim tourists are allowed to enter any mosque, but there are some strict rules. Visiting a mosque is allowed only between prayers; visitors are required to wear long trousers and not to wear shoes, women must cover their heads; visitors are not allowed to interrupt praying Muslims, especially by taking photos of them; no loud talk is allowed; and no references to other religions are allowed (no crosses on necklaces, no cross gestures, etc.) Similar rules apply to mosques in Malaysia, where larger mosques that are also tourist attractions (such as the Masjid Negara) provide robes and headscarves for visitors who are deemed inappropriately attired.[129]
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In certain times and places, non-Muslims were expected to behave a certain way in the vicinity of a mosque: in some Moroccan cities, Jews were required to remove their shoes when passing by a mosque;[130] in 18th-century Egypt, Jews and Christians had to dismount before several mosques in veneration of their sanctity.[131]
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The association of the mosque with education remained one of its main characteristics throughout history,[additional citation(s) needed] and the school became an indispensable appendage to the mosque. From the earliest days of Islam, the mosque was the center of the Muslim community, a place for prayer, meditation, religious instruction, political discussion, and a school. Anywhere Islam took hold, mosques were established; and basic religious and educational instruction began.[132]
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A mosque (/mɒsk/; from Arabic: مَسْجِد, romanized: masjid, pronounced [masdʒid]; literally "place of ritual prostration") is a place of worship for Muslims.[1][2] Any act of worship that follows the Islamic rules of prayer can be said to create a mosque, whether or not it takes place in a special building.[2] Informal and open-air places of worship are called musalla, while mosques used for communal prayer on Fridays are known as jāmiʿ.[1] Mosque buildings typically contain an ornamental niche (mihrab) set into the wall that indicates the direction of Mecca (qiblah),[1] ablution facilities and minarets from which calls to prayer are issued.[1][2] The pulpit (minbar), from which the Friday (jumu'ah) sermon (khutba) is delivered, was in earlier times characteristic of the central city mosque, but has since become common in smaller mosques.[3][1] Mosques typically have segregated spaces for men and women.[1] This basic pattern of organization has assumed different forms depending on the region, period and denomination.[2]
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Mosques commonly serve as locations for prayer, Ramadan vigils, funeral services, Sufi ceremonies, marriage and business agreements, alms collection and distribution, as well as homeless shelters.[1][3] Historically, mosques were also important centers of elementary education and advanced training in religious sciences. In modern times, they have preserved their role as places of religious instruction and debate, but higher learning now generally takes place in specialised institutions.[1][3] Special importance is accorded to the Great Mosque of Mecca (centre of the hajj), the Prophet's Mosque in Medina (burial place of Muhammad) and Al-Aqsa Mosque in Jerusalem (believed to be the site of Muhammad's ascent to heaven).[1] In the past, many mosques in the Muslim world were built over burial places of Sufi saints and other venerated figures, which has turned them into popular pilgrimage destinations.[1][2]
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With the spread of Islam, mosques multiplied across the Islamic world. Numerous churches and temples were converted into mosques, which influenced Islamic architectural styles.[3] While most pre-modern mosques were funded by charitable endowments, modern states in the Muslim world have attempted to bring mosques under government control.[1] Increasing government regulation of large mosques has been countered by a rise of privately funded mosques of various affiliations and ideologies, many of which serve as bases for different Islamic revivalist currents and social activism.[3] Mosques have played a number of political roles. The rates of mosque attendance vary widely depending on the region.
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The word 'mosque' entered the English language from the French word mosquée, probably derived from Italian moschea (a variant of Italian moscheta), from either Middle Armenian մզկիթ (mzkit‘), Medieval Greek: μασγίδιον (masgídion), or Spanish mezquita, from مسجد (meaning "site of prostration (in prayer)" and hence a place of worship), either from Nabataean masgĕdhā́ or from Arabic Arabic: سَجَدَ, romanized: sajada (meaning "to bow down in prayer"), probably ultimately from Nabataean Arabic masgĕdhā́ or Aramaic sĕghēdh.[4]
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According to some scholars, Islam started during the lifetime of Muhammad in the 7th century CE,[5] and so did architectural components such as the mosque. In this case, either the Mosque of the Companions in the Eritrean city of Massawa,[6] or the Quba Mosque in the Hejazi city of Medina (the first structure built by Muhammad upon his emigration from Mecca in 622 CE),[7] would be the first mosque that was built in the history of Islam.[8]
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Other scholars, referring to passages of the Quran,[9][10][11] state that Islam as a religion preceded Muhammad,[12][13][14] and includes previous prophets such as Abraham.[15] Abraham in Islam is credited with having built the Ka'bah ('Cube') in Mecca, and consequently its sanctuary, Al-Masjid Al-Haram (The Sacred Mosque), which is seen as the first mosque[8] that existed.[16][17][18][19] A Hadith in Sahih al-Bukhari states that the sanctuary of the Kaaba was the first mosque on Earth, with the second mosque being Al-Aqsa Mosque in Jerusalem,[20] which is also associated with Abraham.[17] Since as early as 638 AD, the Sacred Mosque of Mecca has been expanded on several occasions to accommodate the increasing number of Muslims who either live in the area or make the annual pilgrimage known as Hajj to the city.[21]
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Either way, after the Quba Mosque, Muhammad went on to establish another mosque in Medina, which is now known as Al-Masjid an-Nabawi (The Prophet's Mosque). Built on the site of his home, Muhammad participated in the construction of the mosque himself and helped pioneer the concept of the mosque as the focal point of the Islamic city.[22] The Prophet's mosque introduced some of the features still common in today's mosques, including the niche at the front of the prayer space known as the mihrab and the tiered pulpit called the minbar.[23] The mosque was also constructed with a large courtyard, a motif common among mosques built since then.[22]
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2010 Aerial view of the largest mosque in the world, The Sacred Mosque (Al-Masjid Al-Ḥarām) of Mecca in the Hejaz, present-day Saudi Arabia, with the Kaaba in the center
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The Temple Mount in the Old City of Jerusalem in the West Bank, Shaam, with the Dome of the Rock (Qubbat As-Sakhrah) to the left, and Al-Aqsa Mosque to the right
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The Quba Mosque in Medina, Hejaz, Arabia
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The Mosque of the Companions (Masjid As-Sahabah) in Massawa, Eritrea, Horn of Africa
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Al-Masjid an-Nabawi (The Prophet's Mosque) in Medina
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Masjid al-Qiblatayn (Mosque of the two Qiblahs) in Medina
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Mosques had been built in Iraq and North Africa by the end of the 7th century, as Islam spread outside the Arabian Peninsula with early caliphates. The Imam Husayn Shrine in Karbala is reportedly one of the oldest mosques in Iraq, although its present form – typical of Persian architecture – only goes back to the 11th century.[citation needed] The shrine, while still operating as a mosque, remains one of the holiest sites for Shi'ite Muslims, as it honors the death of the third Shia imam, and Muhammad's grandson, Hussein ibn Ali.[24] The Mosque of Amr ibn al-As was reportedly the first mosque in Egypt, serving as a religious and social center for Fustat (present-day Cairo) during its prime. Like the Imam Husayn Shrine, though, nothing of its original structure remains.[25] With the later Shia Fatimid Caliphate, mosques throughout Egypt evolved to include schools (known as madrasas), hospitals, and tombs.[26]
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The Great Mosque of Kairouan in present-day Tunisia was reportedly the first mosque built in northwest Africa, with its present form (dating from the 9th century) serving as a model for other Islamic places of worship in the Maghreb. It was the first to incorporate a square minaret (as opposed to the more common circular minaret) and includes naves akin to a basilica.[27][28] Those features can also be found in Andalusian mosques, including the Grand Mosque of Cordoba, as they tended to reflect the architecture of the Moors instead of their Visigoth predecessors.[28] Still, some elements of Visigothic architecture, like horseshoe arches, were infused into the mosque architecture of Spain and the Maghreb.[29]
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The first mosque in East Asia was reportedly established in the 8th century in Xi'an. However, the Great Mosque of Xi'an, whose current building dates from the 18th century, does not replicate the features often associated with mosques elsewhere.[30] Minarets were initially prohibited by the state.[31] Following traditional Chinese architecture, the Great Mosque of Xi'an, like many other mosques in eastern China, resembles a pagoda, with a green roof instead of the yellow roof common on imperial structures in China. Mosques in western China were more likely to incorporate elements, like domes and minarets, traditionally seen in mosques elsewhere.[30]
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A similar integration of foreign and local influences could be seen on the Indonesian islands of Sumatra and Java, where mosques, including the Demak Great Mosque, were first established in the 15th century.[32] Early Javanese mosques took design cues from Hindu, Buddhist, and Chinese architectural influences, with tall timber, multi-level roofs similar to the pagodas of Balinese Hindu temples; the ubiquitous Islamic dome did not appear in Indonesia until the 19th century.[31][33] In turn, the Javanese style influenced the styles of mosques in Indonesia's Austronesian neighbors—Malaysia, Brunei, and the Philippines.[32]
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Muslim empires were instrumental in the evolution and spread of mosques. Although mosques were first established in India during the 7th century, they were not commonplace across the subcontinent until the arrival of the Mughals in the 16th and 17th centuries. Reflecting their Timurid origins, Mughal-style mosques included onion domes, pointed arches, and elaborate circular minarets, features common in the Persian and Central Asian styles.[34] The Jama Masjid in Delhi and the Badshahi Mosque in Lahore, built in a similar manner in the mid-17th century,[35] remain two of the largest mosques on the Indian subcontinent.[36]
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The Umayyad Caliphate was particularly instrumental in spreading Islam and establishing mosques within the Levant, as the Umayyads constructed among the most revered mosques in the region — Al-Aqsa Mosque and Dome of the Rock in Jerusalem, and the Umayyad Mosque in Damascus.[37] The designs of the Dome of the Rock and the Umayyad Mosque were influenced by Byzantine architecture, a trend that continued with the rise of the Ottoman Empire.[38]
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Several of the early mosques in the Ottoman Empire were originally churches or cathedrals from the Byzantine Empire, with the Hagia Sophia (one of those converted cathedrals) informing the architecture of mosques from after the Ottoman conquest of Constantinople.[39] Still, the Ottomans developed their own architectural style characterized by large central rotundas (sometimes surrounded by multiple smaller domes), pencil-shaped minarets, and open facades.[40]
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Mosques from the Ottoman period are still scattered across Eastern Europe, but the most rapid growth in the number of mosques in Europe has occurred within the past century as more Muslims have migrated to the continent. Many major European cities are home to mosques, like the Grand Mosque of Paris, that incorporate domes, minarets, and other features often found with mosques in Muslim-majority countries.[41] The first mosque in North America was founded by Albanian Americans in 1915, but the continent's oldest surviving mosque, the Mother Mosque of America, was built in 1934.[42] As in Europe, the number of American mosques has rapidly increased in recent decades as Muslim immigrants, particularly from South Asia, have come in the United States. Greater than forty percent of mosques in the United States were constructed after 2000.[43]
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According to early Muslim historians, towns that surrendered without resistance and made treaties with the Muslims were allowed to retain their churches and the towns captured by Muslims had many of their churches converted to mosques.[44] One of the earliest examples of these kinds of conversions was in Damascus, Syria, where in 705 Umayyad caliph Al-Walid I bought the church of St. John from the Christians and had it rebuilt as a mosque in exchange for building a number of new churches for the Christians in Damascus. Overall, Abd al-Malik ibn Marwan (Al-Waleed's father) is said to have transformed 10 churches in Damascus into mosques.[45]
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The process of turning churches into mosques were especially intensive in the villages where most of the inhabitants converted to Islam. The Abbasid caliph al-Ma'mun turned many churches into mosques. Ottoman Turks converted nearly all churches, monasteries, and chapels in Constantinople, including the famous Hagia Sophia, into mosques immediately after capturing the city in 1453. In some instances mosques have been established on the places of Jewish or Christian sanctuaries associated with Biblical personalities who were also recognized by Islam.[46]
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Mosques have also been converted for use by other religions, notably in southern Spain, following the conquest of the Moors in 1492.[47] The most prominent of them is the Great Mosque of Cordoba, itself constructed on the site of a church demolished during the period of Muslim rule. Outside of the Iberian Peninsula, such instances also occurred in southeastern Europe once regions were no longer under Muslim rule.
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The masjid jāmiʿ (Arabic: مَسْجِد جَامِع), a central mosque, can play a role in religious activities such as teaching the Quran and educating future imams.[citation needed]
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There are two holidays (Eids) in the Islamic calendar: ʿĪd al-Fiṭr and ʿĪd al-Aḍḥā, during which there are special prayers held at mosques in the morning. These Eid prayers are supposed to be offered in large groups, and so, in the absence of an outdoor Eidgah, a large mosque will normally host them for their congregants as well as the congregants of smaller local mosques. Some mosques will even rent convention centers or other large public buildings to hold the large number of Muslims who attend. Mosques, especially those in countries where Muslims are the majority, will also host Eid prayers outside in courtyards, town squares or on the outskirts of town in an Eidgah.[48][49]
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Islam's holiest month, Ramaḍān, is observed through many events. As Muslims must fast during the day during Ramadan, mosques will host Ifṭār dinners after sunset and the fourth required prayer of the day, that is Maghrib. Food is provided, at least in part, by members of the community, thereby creating daily potluck dinners. Because of the community contribution necessary to serve iftar dinners, mosques with smaller congregations may not be able to host the iftar dinners daily. Some mosques will also hold Suḥūr meals before dawn to congregants attending the first required prayer of the day, Fajr. As with iftar dinners, congregants usually provide the food for suhoor, although able mosques may provide food instead. Mosques will often invite poorer members of the Muslim community to share in beginning and breaking the fasts, as providing charity during Ramadan is regarded in Islam as especially honorable.[50]
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Following the last obligatory daily prayer (ʿIshāʾ) special, optional Tarāwīḥ prayers are offered in larger mosques. During each night of prayers, which can last for up to two hours each night, usually one member of the community who has memorized the entire Quran (a Hafiz) will recite a segment of the book.[51] Sometimes, several such people (not necessarily of the local community) take turns to do this. During the last ten days of Ramadan, larger mosques will host all-night programs to observe Laylat al-Qadr, the night Muslims believe that Muhammad first received Quranic revelations.[51] On that night, between sunset and sunrise, mosques employ speakers to educate congregants in attendance about Islam. Mosques or the community usually provide meals periodically throughout the night
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During the last ten days of Ramadan, larger mosques within the Muslim community will host Iʿtikāf, a practice in which at least one Muslim man from the community must participate. Muslims performing itikaf are required to stay within the mosque for ten consecutive days, often in worship or learning about Islam. As a result, the rest of the Muslim community is responsible for providing the participants with food, drinks, and whatever else they need during their stay.[51]
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The third of the Five Pillars of Islam states that Muslims are required to give approximately one-fortieth of their wealth to charity as Zakat.[52] Since mosques form the center of Muslim communities, they are where Muslims go to both give zakat and, if necessary, collect it. Before the holiday of Eid ul-Fitr, mosques also collect a special zakat that is supposed to assist in helping poor Muslims attend the prayers and celebrations associated with the holiday.
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The frequency by which Muslims attend mosque services vary greatly around the world. In some countries, weekly attendance at religious services are common among Muslims while in others, attendance is rare.
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In the United States in particular, it has been shown in a study done by the Institute for Social Policy and Understanding that Muslim Americans who regularly attend mosques are more likely to work with their neighbors to solve community problems (49 vs. 30 percent), be registered to vote (74 vs. 49 percent), and plan to vote (92 vs. 81 percent). The study also states that “there is no correlation between Muslim attitudes toward violence and their frequency of mosque attendance.” [53]
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When it comes to mosque attendance, data shows that American Muslim women and American Muslim men attend the mosque at similar rates (45% for men and 35% for women). Additionally, when compared to the general public looking at the attendance of religious services, young Muslim Americans attend the mosque at closer rates to older Muslim Americans.[53]
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The late 20th century saw an increase in the number of mosques used for political purposes. While some governments in the Muslim world have attempted to limit the content of Friday sermons to strictly religious topics, there are also independent preachers who deliver khutbas that address social and political issues, often in emotionally charged terms. Common themes include social inequalities, necessity of jihad in the face of injustice, the universal struggle between good and evil, with the West often symbolizing moral and spiritual decadence, and criticism of local rulers for corruption and inefficiency.[1] In Islamic countries like Bangladesh, Pakistan, Iran, and Saudi Arabia, political subjects are preached by imams at Friday congregations on a regular basis.[70] Mosques often serve as meeting points for political opposition in times of crisis.[1]
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Countries with a minority Muslim population are more likely than Muslim-majority countries of the Greater Middle East to use mosques as a way to promote civic participation.[71] Studies of US Muslims have consistently shown a positive correlation between mosque attendance and political involvement. Some of the research connects civic engagement specifically with mosque attendance for social and religious activities other than prayer.[72] American mosques host voter registration and civic participation drives that promote involving Muslims, who are often first- or second-generation immigrants, in the political process. As a result of these efforts as well as attempts at mosques to keep Muslims informed about the issues facing the Muslim community, regular mosque attendants are more likely to participate in protests, sign petitions, and otherwise be involved in politics.[71] Research on Muslim civic engagement in other Western countries "is less conclusive but seems to indicate similar trends."[72]
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As they are considered important to the Muslim community, mosques, like other places of worship, can be at the heart of social conflicts. The Babri Mosque was the subject of such a conflict up until the early 1990s when it was demolished. Before a mutual solution could be devised, the mosque was destroyed on December 6, 1992 as the mosque was built by Babur allegedly on the site of a previous Hindu temple marking the birthplace of Rama.[73] The controversy surrounded the mosque was directly linked to rioting in Bombay (present-day Mumbai) as well as bombings in 1993 that killed 257 people.[74]
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Bombings in February 2006 and June 2007 seriously damaged Iraq's al-Askari Mosque and exacerbated existing tensions. Other mosque bombings in Iraq, both before and after the February 2006 bombing, have been part of the conflict between the country's groups of Muslims. However, mosque bombings have not been exclusive to Iraq; in June 2005, a suicide bomber killed at least 19 people at an Afghan Shia mosque near Jade Maivand.[75] In April 2006, two explosions occurred at India's Jama Masjid.[76][77] Following the al-Askari Mosque bombing in Iraq, imams and other Islamic leaders used mosques and Friday prayers as vehicles to call for calm and peace in the midst of widespread violence.[78]
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A study 2005 indicated that while support for suicide bombings is not correlated with personal devotion to Islam among Palestinian Muslims, it is correlated with mosque attendance because "participating in communal religious rituals of any kind likely encourages support for self-sacrificing behaviors that are done for the collective good."[79]
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Following the September 11 attacks, several American mosques were targeted in attacks ranging from simple vandalism to arson.[80] Furthermore, the Jewish Defense League was suspected of plotting to bomb the King Fahd Mosque in Culver City, California.[81] Similar attacks occurred throughout the United Kingdom following the 7 July 2005 London bombings. Outside the Western world, in June 2001, the Hassan Bek Mosque was the target of vandalism and attacks by hundreds of Israelis after a suicide bomber killed 19 people in a night club in Tel Aviv.[82][83][84] Although mosquegoing is highly encouraged for men, it is permitted to stay at home when one feels at risk from Islamophobic persecution.[85]
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Although the Saudi involvement in Sunni mosques around the world can be traced back to the 1960s, it was not until later in the 20th century that the government of Saudi Arabia became a large influence in foreign Sunni mosques.[86] Beginning in the 1980s, the Saudi Arabian government began to finance the construction of Sunni mosques in countries around the world. An estimated US$45 billion has been spent by the Saudi Arabian government financing mosques and Sunni Islamic schools in foreign countries. Ain al-Yaqeen, a Saudi newspaper, reported in 2002 that Saudi funds may have contributed to building as many as 1,500 mosques and 2,000 other Islamic centers.[87]
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Saudi citizens have also contributed significantly to mosques in the Islamic world, especially in countries where they see Muslims as poor and oppressed. Following the fall of the Soviet Union, in 1992, mosques in war-torn Afghanistan saw many contributions from Saudi citizens.[86] The King Fahd Mosque in Culver City, California and the Islamic Cultural Center of Italy in Rome represent two of Saudi Arabia's largest investments in foreign mosques as former Saudi king Fahd bin Abdul Aziz al-Saud contributed US$8 million[86] and US$50 million[88] to the two mosques, respectively.
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In the western world, and in the United States in particular, Anti-Muslim sentiment and targeted domestic policy has created challenges for mosques and those looking to build them. There has been government and police surveillance of mosques in the US[89] and local attempts to ban mosques and block constructions,[90] despite data showing that in fact, most Americans opposing banning the building of mosques (79%) and the surveillance of U.S. mosques (63%) as shown in a 2018 study done by the Institute for Social Policy and Understanding.[91]
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Ningxia officials were notified on 3 August 2018 that the Weizhou Grand Mosque would be forcibly demolished because it had not received the proper permits before construction.[92][93][94] Officials in the town said that the mosque had not been given proper building permits, because it is built in a Middle Eastern style and includes numerous domes and minarets.[92][93] The residents of Weizhou alarmed each other through social media and finally stopped the mosque destruction by public demonstrations.[93]
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Arab-plan or hypostyle mosques are the earliest type of mosques, pioneered under the Umayyad Dynasty. These mosques have square or rectangular plans with an enclosed courtyard and covered prayer hall. Historically, in the warm Middle Eastern and Mediterranean climates, the courtyard served to accommodate the large number of worshippers during Friday prayers. Most early hypostyle mosques had flat roofs on prayer halls, which required the use of numerous columns and supports.[46] One of the most notable hypostyle mosques is the Great Mosque of Cordoba in Spain, the building being supported by over 850 columns.[95] Frequently, hypostyle mosques have outer arcades so that visitors can enjoy the shade. Arab-plan mosques were constructed mostly under the Umayyad and Abbasid dynasties; subsequently, however, the simplicity of the Arab plan limited the opportunities for further development, the mosques consequently losing popularity.[46]
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The first departure within mosque design started in Persia (Iran). The Persians had inherited a rich architectural legacy from the earlier Persian dynasties, and they began incorporating elements from earlier Parthian and Sassanid designs into their mosques, influenced by buildings such as the Palace of Ardashir and the Sarvestan Palace.[96] Thus, Islamic architecture witnessed the introduction of such structures as domes and large, arched entrances, referred to as iwans. During Seljuq rule, as Islamic mysticism was on the rise, the four-iwan arrangement took form. The four-iwan format, finalized by the Seljuqs, and later inherited by the Safavids, firmly established the courtyard façade of such mosques, with the towering gateways at every side, as more important than the actual buildings themselves.[96] They typically took the form of a square-shaped central courtyard with large entrances at each side, giving the impression of gateways to the spiritual world.[97] The Persians also introduced Persian gardens into mosque designs. Soon, a distinctly Persian style of mosques started appearing that would significantly influence the designs of later Timurid, and also Mughal, mosque designs.
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The Ottomans introduced central dome mosques in the 15th century. These mosques have a large dome centered over the prayer hall. In addition to having a large central dome, a common feature is smaller domes that exist off-center over the prayer hall or throughout the rest of the mosque, where prayer is not performed.[98] This style was heavily influenced by Byzantine architecture with its use of large central domes.[46] Hajja Soad's mosque took a pyramid shape that is a creative style in Islamic architecture.
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Mosques built in Southeast Asia often represent the Indonesian-Javanese style architecture, which are different from the ones found throughout the Greater Middle East. The ones found in Europe and North America appear to have various styles but most are built on Western architectural designs, some are former churches or other buildings that were used by non-Muslims. In Africa, most mosques are old but the new ones are built in imitation of those of the Middle East. This can be seen in the Abuja National Mosque in Nigeria and others.[citation needed]
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A common feature in mosques is the minaret, the tall, slender tower that usually is situated at one of the corners of the mosque structure. The top of the minaret is always the highest point in mosques that have one, and often the highest point in the immediate area. The tallest minaret in the world is located at the Hassan II Mosque in Casablanca, Morocco.[99][100][101] It has a height of 210 metres (689 ft) and completed in 1993, it was designed by Michel Pinseau.
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The first mosques had no minarets, and even nowadays the most conservative Islamic movements, like Wahhabis, avoid building minarets, seeing them as ostentatious and hazardous in case of collapse.[citation needed][dubious – discuss] The first minaret was constructed in 665 in Basra during the reign of the Umayyad caliph Muawiyah I. Muawiyah encouraged the construction of minarets, as they were supposed to bring mosques on par with Christian churches with their bell towers. Consequently, mosque architects borrowed the shape of the bell tower for their minarets, which were used for essentially the same purpose—calling the faithful to prayer.[102] The oldest standing minaret in the world is the minaret of the Great Mosque of Kairouan in Tunisia,[103][104] built between the 8th and the 9th century, it is a massive square tower consisting of three superimposed tiers of gradual size and decor.[105]
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Before the five required daily prayers, a Mu’adhdhin (Arabic: مُـؤَذِّن) calls the worshippers to prayer from the minaret. In many countries like Singapore where Muslims are not the majority, mosques are prohibited from loudly broadcasting the Adhān (Arabic: أَذَان, Call to Prayer), although it is supposed to be said loudly to the surrounding community. The adhan is required before every prayer. However, nearly every mosque assigns a muezzin for each prayer to say the adhan as it is a recommended practice or Sunnah (Arabic: سُـنَّـة) of the Islamic prophet Muhammad. At mosques that do not have minarets, the adhan is called instead from inside the mosque or somewhere else on the ground.[51] The Iqâmah (Arabic: إِقَـامَـة), which is similar to the adhan and proclaimed right before the commencement of prayers, is usually not proclaimed from the minaret even if a mosque has one.
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A miḥrāb, also spelled as mehrab is a semicircular niche in the wall of a mosque that indicates the qiblah (the direction of the Kaaba) in Mecca, and hence the direction that Muslims should face when praying. The wall in which a mihrab appears is thus the "qibla wall." Mihrabs should not be confused with the minbar, which is the raised platform from which an Imam (leader of prayer) addresses the congregation.[citation needed]
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The domes, often placed directly above the main prayer hall, may signify the vaults of the heaven and sky.[106] As time progressed, domes grew, from occupying a small part of the roof near the mihrab to encompassing the whole roof above the prayer hall. Although domes normally took on the shape of a hemisphere, the Mughals in India popularized onion-shaped domes in South Asia which has gone on to become characteristic of the Arabic architectural style of dome.[107] Some mosques have multiple, often smaller, domes in addition to the main large dome that resides at the center.
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The prayer hall, also known as the muṣallá (Arabic: مُصَلَّى), rarely has furniture; chairs and pews are generally absent from the prayer hall so as to allow as many worshipers as possible to line the room.[108] Some mosques have Islamic calligraphy and Quranic verses on the walls to assist worshippers in focusing on the beauty of Islam and its holiest book, the Quran, as well as for decoration.[51]
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Often, a limited part of the prayer hall is sanctified formally as a masjid in the sharia sense (although the term masjid is also used for the larger mosque complex as well). Once designated, there are onerous limitations on the use of this formally designated masjid, and it may not be used for any purpose other than worship; restrictions that do not necessarily apply to the rest of the prayer area, and to the rest of the mosque complex (although such uses may be restricted by the conditions of the waqf that owns the mosque).[109]
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In many mosques, especially the early congregational mosques, the prayer hall is in the hypostyle form (the roof held up by a multitude of columns).[110] One of the finest examples of the hypostyle-plan mosques is the Great Mosque of Kairouan (also known as the Mosque of Uqba) in Tunisia.[111]
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Usually opposite the entrance to the prayer hall is the qiblah wall, the visually emphasized area inside the prayer hall. The qiblah wall should, in a properly oriented mosque, be set perpendicular to a line leading to Mecca, the location of the Kaaba.[112] Congregants pray in rows parallel to the qiblah wall and thus arrange themselves so they face Mecca. In the qiblah wall, usually at its center, is the mihrab, a niche or depression indicating the direction of Mecca. Usually the mihrab is not occupied by furniture either. A raised minbar or pulpit is located to the right side of the mihrab for a Khaṭīb, or some other speaker, to offer a Khuṭbah (Sermon) during Friday prayers. The mihrab serves as the location where the imam leads the five daily prayers on a regular basis.[113]
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Left to the mihrab, in the front left corner of the mosque, sometimes there is a kursu (Turkish kürsü, Bosnian ćurs/ћурс), a small elevated plateau (rarely with a chair or other type of seat) used for less formal preaching and speeches.
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Women who pray in mosques are separated from men there. Their part for prayer is called makhphil[114] or maqfil (Bosnian makfil/макфил). It is located above the main prayer hall, elevated in the background as stairs-separated gallery or plateau (surface-shortened to the back relative to the bottom main part). It usually has a perforated fence at the front, through which imam (and male prayers in the main hall) can be partially seen. Makhphil is completely used by men when Jumu'ah is practised (due to lack of space).
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As ritual purification precedes all prayers, mosques often have ablution fountains or other facilities for washing in their entryways or courtyards. However, worshippers at much smaller mosques often have to use restrooms to perform their ablutions. In traditional mosques, this function is often elaborated into a freestanding building in the center of a courtyard.[95] This desire for cleanliness extends to the prayer halls where shoes are disallowed to be worn anywhere other than the cloakroom. Thus, foyers with shelves to put shoes and racks to hold coats are commonplace among mosques.[108]
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Modern mosques have a variety of amenities available to their congregants. As mosques are supposed to appeal to the community, they may also have additional facilities, from health clinics and clubs (gyms) to libraries to gymnasiums, to serve the community.[citation needed]
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Certain symbols are represented in a mosque's architecture to allude to different aspects of the Islamic religion. One of these feature symbols is the spiral. The "cosmic spiral" found in designs and on minarets is a references to heaven as it has "no beginning and no end".[115] Mosques also often have floral patterns or images of fruit and vegetables. These are allusions to the paradise after death.[115]
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Mosques, in accordance with Islamic practices, institute a number of rules intended to keep Muslims focused on worshiping God. While there are several rules, such as those regarding not allowing shoes in the prayer hall, that are universal, there are many other rules that are dealt with and enforced in a variety of ways from mosque to mosque.[citation needed]
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Appointment of a prayer leader is considered desirable, but not always obligatory.[116] The permanent prayer leader (imam) must be a free honest individual and is authoritative in religious matters.[116] In mosques constructed and maintained by the government, the prayer leader is appointed by the ruler;[116] in private mosques, however, appointment is made by members of the congregation through majority voting. According to the Hanafi school of Islamic jurisprudence, the individual who built the mosque has a stronger claim to the title of imam, but this view is not shared by the other schools.[116]
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Leadership at prayer falls into three categories, depending on the type of prayer: five daily prayers, Friday prayer, or optional prayers.[116] According to the Hanafi and Maliki school of Islamic jurisprudence, appointment of a prayer leader for Friday service is mandatory because otherwise the prayer is invalid. The Shafi'i and Hanbali schools, however, argue that the appointment is not necessary and the prayer is valid as long as it is performed in a congregation. A slave may lead a Friday prayer, but Muslim authorities disagree over whether the job can be done by a minor.[116] An imam appointed to lead Friday prayers may also lead at the five daily prayers; Muslim scholars agree to the leader appointed for five daily services may lead the Friday service as well.[116]
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All Muslim authorities hold the consensus opinion that only men may lead prayer for men.[116] Nevertheless, women prayer leaders are allowed to lead prayer in front of all-female congregations.[117]
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All mosques have rules regarding cleanliness, as it is an essential part of the worshippers' experience. Muslims before prayer are required to cleanse themselves in an ablution process known as wudu. However, even to those who enter the prayer hall of a mosque without the intention of praying, there are still rules that apply. Shoes must not be worn inside the carpeted prayer hall. Some mosques will also extend that rule to include other parts of the facility even if those other locations are not devoted to prayer. Congregants and visitors to mosques are supposed to be clean themselves. It is also undesirable to come to the mosque after eating something that smells, such as garlic.[118]
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Islam requires that its adherents wear clothes that portray modesty. Men are supposed to come to the mosque wearing loose and clean clothes that do not reveal the shape of the body. Likewise, it is recommended that women at a mosque wear loose clothing that covers to the wrists and ankles, and cover their heads with a Ḥijāb (Arabic: حِـجَـاب), or other covering. Many Muslims, regardless of their ethnic background, wear Middle Eastern clothing associated with Arabic Islam to special occasions and prayers at mosques.[51]
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As mosques are places of worship, those within the mosque are required to remain respectful to those in prayer. Loud talking within the mosque, as well as discussion of topics deemed disrespectful, is forbidden in areas where people are praying. In addition, it is disrespectful to walk in front of or otherwise disturb Muslims in prayer.[119] The walls within the mosque have few items, except for possibly Islamic calligraphy, so Muslims in prayer are not distracted.[120] Muslims are also discouraged from wearing clothing with distracting images and symbols so as not to divert the attention of those standing behind them during prayer. In many mosques, even the carpeted prayer area has no designs, its plainness helping worshippers to focus.
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There is nothing written in the Qur'an about the issue of space in mosques and gender separation. However, traditional rules have segregated women and men. By traditional rules, women are most often told to occupy the rows behind the men. In part, this was a practical matter as the traditional posture for prayer – kneeling on the floor, head to the ground – made mixed-gender prayer uncomfortably revealing for many women and distracting for some men. Traditionalists try to argue that Muhammad preferred women to pray at home rather than at a mosque, and they cite a ḥadīth in which Muhammad supposedly said: "The best mosques for women are the inner parts of their houses," although women were active participants in the mosque started by Muhammad. Muhammad told Muslims not to forbid women from entering mosques. They are allowed to go in. The second Sunni caliph 'Umar at one time prohibited women from attending mosques especially at night because he feared they may be sexually harassed or assaulted by men, so he required them to pray at home.[121] Sometimes a special part of the mosque was railed off for women; for example, the governor of Mecca in 870 had ropes tied between the columns to make a separate place for women.[46]
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Many mosques today will put the women behind a barrier or partition or in another room. Mosques in South and Southeast Asia put men and women in separate rooms, as the divisions were built into them centuries ago. In nearly two-thirds of American mosques, women pray behind partitions or in separate areas, not in the main prayer hall; some mosques do not admit women at all due to the lack of space and the fact that some prayers, such as the Friday Jumuʻah, are mandatory for men but optional for women. Although there are sections exclusively for women and children, the Grand Mosque in Mecca is desegregated.[122]
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Under most interpretations of sharia, non-Muslims are permitted to enter mosques provided that they respect the place and the people inside it.[additional citation(s) needed] A dissenting opinion and minority view is presented by followers of the Maliki school of Islamic jurisprudence, who argue that non-Muslims may not be allowed into mosques under any circumstances.[116]
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The Quran addresses the subject of non-Muslims, and particularly polytheists, in mosques in two verses in its ninth chapter, Sura At-Tawba. The seventeenth verse of the chapter prohibits those who join gods with Allah—polytheists—from maintaining mosques:
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It is not for such as join gods with Allah, to maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell.
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The twenty-eighth verse of the same chapter is more specific as it only considers polytheists in the Sacred Mosque, the Masjid al-Haram in Mecca:
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O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise.
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According to Ahmad ibn Hanbal, these verses were followed to the letter at the times of Muhammad, when Jews and Christians, considered monotheists, were still allowed to Al-Masjid Al-Haram. However, the Umayyad caliph Umar II later forbade non-Muslims from entering mosques, and his ruling remains in practice in present-day Saudi Arabia.[46] Today, the decision on whether non-Muslims should be allowed to enter mosques varies. With few exceptions, mosques in the Arabian Peninsula as well as Morocco do not allow entry to non-Muslims. For example, the Hassan II Mosque in Casablanca is one of only two mosques in Morocco currently open to non-Muslims.[125]
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However, there are also many other places in the West as well as the Islamic world where non-Muslims are welcome to enter mosques. Most mosques in the United States, for example, report receiving non-Muslim visitors every month. Many mosques throughout the United States welcome non-Muslims as a sign of openness to the rest of the community as well as to encourage conversions to Islam.[126][127]
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In modern-day Saudi Arabia, the Grand Mosque and all of Mecca are open only to Muslims. Likewise, Al-Masjid Al-Nabawi and the city of Medina that surrounds it are also off-limits to those who do not practice Islam.[128] For mosques in other areas, it has most commonly been taken that non-Muslims may only enter mosques if granted permission to do so by Muslims, and if they have a legitimate reason. All entrants regardless of religious affiliation are expected to respect the rules and decorum for mosques.[51]
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In modern Turkey, non-Muslim tourists are allowed to enter any mosque, but there are some strict rules. Visiting a mosque is allowed only between prayers; visitors are required to wear long trousers and not to wear shoes, women must cover their heads; visitors are not allowed to interrupt praying Muslims, especially by taking photos of them; no loud talk is allowed; and no references to other religions are allowed (no crosses on necklaces, no cross gestures, etc.) Similar rules apply to mosques in Malaysia, where larger mosques that are also tourist attractions (such as the Masjid Negara) provide robes and headscarves for visitors who are deemed inappropriately attired.[129]
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In certain times and places, non-Muslims were expected to behave a certain way in the vicinity of a mosque: in some Moroccan cities, Jews were required to remove their shoes when passing by a mosque;[130] in 18th-century Egypt, Jews and Christians had to dismount before several mosques in veneration of their sanctity.[131]
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The association of the mosque with education remained one of its main characteristics throughout history,[additional citation(s) needed] and the school became an indispensable appendage to the mosque. From the earliest days of Islam, the mosque was the center of the Muslim community, a place for prayer, meditation, religious instruction, political discussion, and a school. Anywhere Islam took hold, mosques were established; and basic religious and educational instruction began.[132]
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A steam engine is a heat engine that performs mechanical work using steam as its working fluid. The steam engine uses the force produced by steam pressure to push a piston back and forth inside a cylinder. This pushing force is transformed, by a connecting rod and flywheel, into rotational force for work. The term "steam engine" is generally applied only to reciprocating engines as just described, not to the steam turbine.
|
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Steam engines are external combustion engines,[1] where the working fluid is separated from the combustion products. The ideal thermodynamic cycle used to analyze this process is called the Rankine cycle.
|
6 |
+
|
7 |
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In general usage, the term steam engine can refer to either complete steam plants (including boilers etc.) such as railway steam locomotives and portable engines, or may refer to the piston or turbine machinery alone, as in the beam engine and stationary steam engine.
|
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|
9 |
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Steam-driven devices were known as early as the aeolipile in the first century AD, with a few other uses recorded in the 16th and 17th century. Thomas Savery's dewatering pump used steam pressure operating directly on the water. The first commercially successful engine that could transmit continuous power to a machine was developed in 1712 by Thomas Newcomen. James Watt made a critical improvement by removing spent steam to a separate vessel for condensation, greatly improving the amount of work obtained per unit of fuel consumed. By the 19th century, stationary steam engines powered the factories of the Industrial Revolution. Steam engines replaced sail for ships, and steam locomotives operated on the railways.
|
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+
|
11 |
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Reciprocating piston type steam engines were the dominant source of power until the early 20th century, when advances in the design of electric motors and internal combustion engines gradually resulted in the replacement of reciprocating (piston) steam engines in commercial usage. Steam turbines replaced reciprocating engines in power generation, due to lower cost, higher operating speed, and higher efficiency.[2]
|
12 |
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|
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+
The first recorded rudimentary steam-powered "engine" was the aeolipile described by Hero of Alexandria, a mathematician and engineer in Roman Egypt in the first century AD.[3] In the following centuries, the few steam-powered "engines" known were, like the aeolipile,[4] essentially experimental devices used by inventors to demonstrate the properties of steam. A rudimentary steam turbine device was described by Taqi al-Din[5] in Ottoman Egypt in 1551 and by Giovanni Branca[6] in Italy in 1629.[7] Jerónimo de Ayanz y Beaumont received patents in 1606 for 50 steam-powered inventions, including a water pump for draining inundated mines.[8] Denis Papin, a Huguenot refugee, did some useful work on the steam digester in 1679, and first used a piston to raise weights in 1690.[9]
|
14 |
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|
15 |
+
The first commercial steam-powered device was a water pump, developed in 1698 by Thomas Savery.[10] It used condensing steam to create a vacuum which raised water from below and then used steam pressure to raise it higher. Small engines were effective though larger models were problematic. They had a limited lift height and were prone to boiler explosions. Savery's engine was used in mines, pumping stations and supplying water to water wheels that powered textile machinery.[11] Savery's engine was of low cost. Bento de Moura Portugal introduced an improvement of Savery's construction "to render it capable of working itself", as described by John Smeaton in the Philosophical Transactions published in 1751.[12] It continued to be manufactured until the late 18th century.[13] One engine was still known to be operating in 1820.[14]
|
16 |
+
|
17 |
+
The first commercially successful engine that could transmit continuous power to a machine was the atmospheric engine, invented by Thomas Newcomen around 1712.[b][16] It improved on Savery's steam pump, using a piston as proposed by Papin. Newcomen's engine was relatively inefficient, and mostly used for pumping water. It worked by creating a partial vacuum by condensing steam under a piston within a cylinder. It was employed for draining mine workings at depths hitherto impossible, and for providing reusable water for driving waterwheels at factories sited away from a suitable "head". Water that passed over the wheel was pumped up into a storage reservoir above the wheel.[17][18]
|
18 |
+
In 1780 James Pickard patented the use of a flywheel and crankshaft to provide rotative motion from an improved Newcomen engine.[19]
|
19 |
+
|
20 |
+
In 1720 Jacob Leupold described a two-cylinder high-pressure steam engine.[20] The invention was published in his major work "Theatri Machinarum Hydraulicarum".[21] The engine used two heavy pistons to provide motion to a water pump. Each piston was raised by the steam pressure and returned to its original position by gravity. The two pistons shared a common four-way rotary valve connected directly to a steam boiler.
|
21 |
+
|
22 |
+
The next major step occurred when James Watt developed (1763–1775) an improved version of Newcomen's engine, with a separate condenser. Boulton and Watt's early engines used half as much coal as John Smeaton's improved version of Newcomen's.[22] Newcomen's and Watt's early engines were "atmospheric". They were powered by air pressure pushing a piston into the partial vacuum generated by condensing steam, instead of the pressure of expanding steam. The engine cylinders had to be large because the only usable force acting on them was atmospheric pressure.[17][23]
|
23 |
+
|
24 |
+
Watt developed his engine further, modifying it to provide a rotary motion suitable for driving machinery. This enabled factories to be sited away from rivers, and accelerated the pace of the Industrial Revolution.[23][17][24]
|
25 |
+
|
26 |
+
The meaning of high pressure, together with an actual value above ambient, depends on the era in which the term was used. For early use of the term Van Reimsdijk[25] refers to steam being at a sufficiently high pressure that it could be exhausted to atmosphere without reliance on a vacuum to enable it to perform useful work. Ewing 1894, p. 22 states that Watt's condensing engines were known, at the time, as low pressure compared to high pressure, non-condensing engines of the same period.
|
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+
|
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+
Watt's patent prevented others from making high pressure and compound engines. Shortly after Watt's patent expired in 1800, Richard Trevithick and, separately, Oliver Evans in 1801[24][26] introduced engines using high-pressure steam; Trevithick obtained his high-pressure engine patent in 1802,[27] and Evans had made several working models before then.[28] These were much more powerful for a given cylinder size than previous engines and could be made small enough for transport applications. Thereafter, technological developments and improvements in manufacturing techniques (partly brought about by the adoption of the steam engine as a power source) resulted in the design of more efficient engines that could be smaller, faster, or more powerful, depending on the intended application.[17]
|
29 |
+
|
30 |
+
The Cornish engine was developed by Trevithick and others in the 1810s.[29] It was a compound cycle engine that used high-pressure steam expansively, then condensed the low-pressure steam, making it relatively efficient. The Cornish engine had irregular motion and torque though the cycle, limiting it mainly to pumping. Cornish engines were used in mines and for water supply until the late 19th century.[30]
|
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+
|
32 |
+
Early builders of stationary steam engines considered that horizontal cylinders would be subject to excessive wear. Their engines were therefore arranged with the piston axis vertical. In time the horizontal arrangement became more popular, allowing compact, but powerful engines to be fitted in smaller spaces.
|
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+
|
34 |
+
The acme of the horizontal engine was the Corliss steam engine, patented in 1849, which was a four-valve counter flow engine with separate steam admission and exhaust valves and automatic variable steam cutoff. When Corliss was given the Rumford Medal, the committee said that "no one invention since Watt's time has so enhanced the efficiency of the steam engine".[31] In addition to using 30% less steam, it provided more uniform speed due to variable steam cut off, making it well suited to manufacturing, especially cotton spinning.[17][24]
|
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+
|
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+
The first experimental road-going steam-powered vehicles were built in the late 18th century, but it was not until after Richard Trevithick had developed the use of high-pressure steam, around 1800, that mobile steam engines became a practical proposition. The first half of the 19th century saw great progress in steam vehicle design, and by the 1850s it was becoming viable to produce them on a commercial basis. This progress was dampened by legislation which limited or prohibited the use of steam-powered vehicles on roads. Improvements in vehicle technology continued from the 1860s to the 1920s. Steam road vehicles were used for many applications. In the 20th century, the rapid development of internal combustion engine technology led to the demise of the steam engine as a source of propulsion of vehicles on a commercial basis, with relatively few remaining in use beyond the Second World War. Many of these vehicles were acquired by enthusiasts for preservation, and numerous examples are still in existence. In the 1960s, the air pollution problems in California gave rise to a brief period of interest in developing and studying steam-powered vehicles as a possible means of reducing the pollution. Apart from interest by steam enthusiasts, the occasional replica vehicle, and experimental technology, no steam vehicles are in production at present.
|
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Near the end of the 19th century, compound engines came into widespread use. Compound engines exhausted steam into successively larger cylinders to accommodate the higher volumes at reduced pressures, giving improved efficiency. These stages were called expansions, with double- and triple-expansion engines being common, especially in shipping where efficiency was important to reduce the weight of coal carried.[17] Steam engines remained the dominant source of power until the early 20th century, when advances in the design of the steam turbine, electric motors and internal combustion engines gradually resulted in the replacement of reciprocating (piston) steam engines, with shipping in the 20th-century relying upon the steam turbine.[17][2]
|
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|
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+
As the development of steam engines progressed through the 18th century, various attempts were made to apply them to road and railway use.[32] In 1784, William Murdoch, a Scottish inventor, built a prototype steam road locomotive.[33] An early working model of a steam rail locomotive was designed and constructed by steamboat pioneer John Fitch in the United States probably during the 1780s or 1790s.[34]
|
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His steam locomotive used interior bladed wheels guided by rails or tracks.
|
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+
|
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+
The first full-scale working railway steam locomotive was built by Richard Trevithick in the United Kingdom and, on 21 February 1804, the world's first railway journey took place as Trevithick's unnamed steam locomotive hauled a train along the tramway from the Pen-y-darren ironworks, near Merthyr Tydfil to Abercynon in south Wales.[32][35][36] The design incorporated a number of important innovations that included using high-pressure steam which reduced the weight of the engine and increased its efficiency. Trevithick visited the Newcastle area later in 1804 and the colliery railways in north-east England became the leading centre for experimentation and development of steam locomotives.[37]
|
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+
|
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+
Trevithick continued his own experiments using a trio of locomotives, concluding with the Catch Me Who Can in 1808. Only four years later, the successful twin-cylinder locomotive Salamanca by Matthew Murray was used by the edge railed rack and pinion Middleton Railway.[38] In 1825 George Stephenson built the Locomotion for the Stockton and Darlington Railway. This was the first public steam railway in the world and then in 1829, he built The Rocket which was entered in and won the Rainhill Trials.[39] The Liverpool and Manchester Railway opened in 1830 making exclusive use of steam power for both passenger and freight trains.
|
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+
|
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+
Steam locomotives continued to be manufactured until the late twentieth century in places such as China and the former East Germany (where the DR Class 52.80 was produced).[40]
|
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+
|
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+
The final major evolution of the steam engine design was the use of steam turbines starting in the late part of the 19th century. Steam turbines are generally more efficient than reciprocating piston type steam engines (for outputs above several hundred horsepower), have fewer moving parts, and provide rotary power directly instead of through a connecting rod system or similar means.[41] Steam turbines virtually replaced reciprocating engines in electricity generating stations early in the 20th century, where their efficiency, higher speed appropriate to generator service, and smooth rotation were advantages. Today most electric power is provided by steam turbines. In the United States, 90% of the electric power is produced in this way using a variety of heat sources.[2] Steam turbines were extensively applied for propulsion of large ships throughout most of the 20th century.
|
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+
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+
Although the reciprocating steam engine is no longer in widespread commercial use, various companies are exploring or exploiting the potential of the engine as an alternative to internal combustion engines. The company Energiprojekt AB in Sweden has made progress in using modern materials for harnessing the power of steam. The efficiency of Energiprojekt's steam engine reaches some 27–30% on high-pressure engines. It is a single-step, 5-cylinder engine (no compound) with superheated steam and consumes approx. 4 kg (8.8 lb) of steam per kWh.[42][failed verification]
|
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|
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+
There are two fundamental components of a steam plant: the boiler or steam generator, and the "motor unit", referred to itself as a "steam engine". Stationary steam engines in fixed buildings may have the boiler and engine in separate buildings some distance apart. For portable or mobile use, such as steam locomotives, the two are mounted together.[43][44]
|
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+
|
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+
The widely used reciprocating engine typically consisted of a cast-iron cylinder, piston, connecting rod and beam or a crank and flywheel, and miscellaneous linkages. Steam was alternately supplied and exhausted by one or more valves. Speed control was either automatic, using a governor, or by a manual valve. The cylinder casting contained steam supply and exhaust ports.
|
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|
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Engines equipped with a condenser are a separate type than those that exhaust to the atmosphere.
|
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+
|
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Other components are often present; pumps (such as an injector) to supply water to the boiler during operation, condensers to recirculate the water and recover the latent heat of vaporisation, and superheaters to raise the temperature of the steam above its saturated vapour point, and various mechanisms to increase the draft for fireboxes. When coal is used, a chain or screw stoking mechanism and its drive engine or motor may be included to move the fuel from a supply bin (bunker) to the firebox.[45]
|
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The heat required for boiling the water and raising the temperature of the steam can be derived from various sources, most commonly from burning combustible materials with an appropriate supply of air in a closed space (e.g., combustion chamber, firebox, furnace). In the case of model or toy steam engines and a few full scale cases, the heat source can be an electric heating element.
|
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|
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Boilers are pressure vessels that contain water to be boiled, and features that transfer the heat to the water as effectively as possible.
|
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+
|
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The two most common types are:
|
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|
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Fire-tube boilers were the main type used for early high-pressure steam (typical steam locomotive practice), but they were to a large extent displaced by more economical water tube boilers in the late 19th century for marine propulsion and large stationary applications.
|
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|
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Many boilers raise the temperature of the steam after it has left that part of the boiler where it is in contact with the water. Known as superheating it turns 'wet steam' into 'superheated steam'. It avoids the steam condensing in the engine cylinders, and gives a significantly higher efficiency.[46][47]
|
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|
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In a steam engine, a piston or steam turbine or any other similar device for doing mechanical work takes a supply of steam at high pressure and temperature and gives out a supply of steam at lower pressure and temperature, using as much of the difference in steam energy as possible to do mechanical work.
|
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|
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These "motor units" are often called 'steam engines' in their own right. Engines using compressed air or other gases differ from steam engines only in details that depend on the nature of the gas although compressed air has been used in steam engines without change.[47]
|
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|
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As with all heat engines, the majority of primary energy must be emitted as waste heat at relatively low temperature.[48]
|
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The simplest cold sink is to vent the steam to the environment. This is often used on steam locomotives to avoid the weight and bulk of condensers. Some of the released steam is vented up the chimney so as to increase the draw on the fire, which greatly increases engine power, but reduces efficiency.
|
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Sometimes the waste heat from the engine is useful itself, and in those cases, very high overall efficiency can be obtained.
|
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|
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Steam engines in stationary power plants use surface condensers as a cold sink. The condensers are cooled by water flow from oceans, rivers, lakes, and often by cooling towers which evaporate water to provide cooling energy removal. The resulting condensed hot water (condensate), is then pumped back up to pressure and sent back to the boiler. A dry-type cooling tower is similar to an automobile radiator and is used in locations where water is costly. Waste heat can also be ejected by evaporative (wet) cooling towers, which use a secondary external water circuit that evaporates some of flow to the air.
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River boats initially used a jet condenser in which cold water from the river is injected into the exhaust steam from the engine. Cooling water and condensate mix. While this was also applied for sea-going vessels, generally after only a few days of operation the boiler would become coated with deposited salt, reducing performance and increasing the risk of a boiler explosion. Starting about 1834, the use of surface condensers on ships eliminated fouling of the boilers, and improved engine efficiency.[49]
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Evaporated water cannot be used for subsequent purposes (other than rain somewhere), whereas river water can be re-used. In all cases, the steam plant boiler feed water, which must be kept pure, is kept separate from the cooling water or air.
|
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Most steam engines have a means to supply boiler water whilst at pressure, so that they may be run continuously. Utility and industrial boilers commonly use multi-stage centrifugal pumps; however, other types are used. Another means of supplying lower-pressure boiler feed water is an injector, which uses a steam jet usually supplied from the boiler. Injectors became popular in the 1850s but are no longer widely used, except in applications such as steam locomotives.[50] It is the pressurization of the water that circulates through the steam boiler that allows the water to be raised to temperatures well above 100 °C (212 °F) boiling point of water at one atmospheric pressure, and by that means to increase the efficiency of the steam cycle.
|
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|
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For safety reasons, nearly all steam engines are equipped with mechanisms to monitor the boiler, such as a pressure gauge and a sight glass to monitor the water level.
|
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|
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Many engines, stationary and mobile, are also fitted with a governor to regulate the speed of the engine without the need for human interference.
|
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The most useful instrument for analyzing the performance of steam engines is the steam engine indicator. Early versions were in use by 1851,[51] but the most successful indicator was developed for the high speed engine inventor and manufacturer Charles Porter by Charles Richard and exhibited at London Exhibition in 1862.[24] The steam engine indicator traces on paper the pressure in the cylinder throughout the cycle, which can be used to spot various problems and calculate developed horsepower.[52] It was routinely used by engineers, mechanics and insurance inspectors. The engine indicator can also be used on internal combustion engines. See image of indicator diagram below (in Types of motor units section).
|
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|
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The centrifugal governor was adopted by James Watt for use on a steam engine in 1788 after Watt's partner Boulton saw one on the equipment of a flour mill Boulton & Watt were building.[53] The governor could not actually hold a set speed, because it would assume a new constant speed in response to load changes. The governor was able to handle smaller variations such as those caused by fluctuating heat load to the boiler. Also, there was a tendency for oscillation whenever there was a speed change. As a consequence, engines equipped only with this governor were not suitable for operations requiring constant speed, such as cotton spinning.[54] The governor was improved over time and coupled with variable steam cut off, good speed control in response to changes in load was attainable near the end of the 19th century.
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In a simple engine, or "single expansion engine" the charge of steam passes through the entire expansion process in an individual cylinder, although a simple engine may have one or more individual cylinders.[55] It is then exhausted directly into the atmosphere or into a condenser. As steam expands in passing through a high-pressure engine, its temperature drops because no heat is being added to the system; this is known as adiabatic expansion and results in steam entering the cylinder at high temperature and leaving at lower temperature. This causes a cycle of heating and cooling of the cylinder with every stroke, which is a source of inefficiency.[56]
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The dominant efficiency loss in reciprocating steam engines is cylinder condensation and re-evaporation. The steam cylinder and adjacent metal parts/ports operate at a temperature about halfway between the steam admission saturation temperature and the saturation temperature corresponding to the exhaust pressure. As high-pressure steam is admitted into the working cylinder, much of the high-temperature steam is condensed as water droplets onto the metal surfaces, significantly reducing the steam available for expansive work. When the expanding steam reaches low pressure (especially during the exhaust stroke), the previously deposited water droplets that had just been formed within the cylinder/ports now boil away (re-evaporation) and this steam does no further work in the cylinder.[citation needed]
|
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|
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There are practical limits on the expansion ratio of a steam engine cylinder, as increasing cylinder surface area tends to exacerbate the cylinder condensation and re-evaporation issues. This negates the theoretical advantages associated with a high ratio of expansion in an individual cylinder.[57]
|
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A method to lessen the magnitude of energy loss to a very long cylinder was invented in 1804 by British engineer Arthur Woolf, who patented his Woolf high-pressure compound engine in 1805. In the compound engine, high-pressure steam from the boiler expands in a high-pressure (HP) cylinder and then enters one or more subsequent lower-pressure (LP) cylinders. The complete expansion of the steam now occurs across multiple cylinders, with the overall temperature drop within each cylinder reduced considerably. By expanding the steam in steps with smaller temperature range (within each cylinder) the condensation and re-evaporation efficiency issue (described above) is reduced. This reduces the magnitude of cylinder heating and cooling, increasing the efficiency of the engine. By staging the expansion in multiple cylinders, variations of torque can be reduced.[17] To derive equal work from lower-pressure cylinder requires a larger cylinder volume as this steam occupies a greater volume. Therefore, the bore, and in rare cases the stroke, are increased in low-pressure cylinders, resulting in larger cylinders.[17]
|
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Double-expansion (usually known as compound) engines expanded the steam in two stages. The pairs may be duplicated or the work of the large low-pressure cylinder can be split with one high-pressure cylinder exhausting into one or the other, giving a three-cylinder layout where cylinder and piston diameter are about the same, making the reciprocating masses easier to balance.[17]
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|
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Two-cylinder compounds can be arranged as:
|
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With two-cylinder compounds used in railway work, the pistons are connected to the cranks as with a two-cylinder simple at 90° out of phase with each other (quartered). When the double-expansion group is duplicated, producing a four-cylinder compound, the individual pistons within the group are usually balanced at 180°, the groups being set at 90° to each other. In one case (the first type of Vauclain compound), the pistons worked in the same phase driving a common crosshead and crank, again set at 90° as for a two-cylinder engine. With the three-cylinder compound arrangement, the LP cranks were either set at 90° with the HP one at 135° to the other two, or in some cases, all three cranks were set at 120°.[citation needed]
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The adoption of compounding was common for industrial units, for road engines and almost universal for marine engines after 1880; it was not universally popular in railway locomotives where it was often perceived as complicated. This is partly due to the harsh railway operating environment and limited space afforded by the loading gauge (particularly in Britain, where compounding was never common and not employed after 1930). However, although never in the majority, it was popular in many other countries.[58]
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It is a logical extension of the compound engine (described above) to split the expansion into yet more stages to increase efficiency. The result is the multiple-expansion engine. Such engines use either three or four expansion stages and are known as triple- and quadruple-expansion engines respectively. These engines use a series of cylinders of progressively increasing diameter. These cylinders are designed to divide the work into equal shares for each expansion stage. As with the double-expansion engine, if space is at a premium, then two smaller cylinders may be used for the low-pressure stage. Multiple-expansion engines typically had the cylinders arranged inline, but various other formations were used. In the late 19th century, the Yarrow-Schlick-Tweedy balancing "system" was used on some marine triple-expansion engines. Y-S-T engines divided the low-pressure expansion stages between two cylinders, one at each end of the engine. This allowed the crankshaft to be better balanced, resulting in a smoother, faster-responding engine which ran with less vibration. This made the four-cylinder triple-expansion engine popular with large passenger liners (such as the Olympic class), but this was ultimately replaced by the virtually vibration-free turbine engine.[citation needed] It is noted, however, that triple-expansion reciprocating steam engines were used to drive the World War II Liberty ships, by far the largest number of identical ships ever built. Over 2700 ships were built, in the United States, from a British original design.[citation needed]
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The image in this section shows an animation of a triple-expansion engine. The steam travels through the engine from left to right. The valve chest for each of the cylinders is to the left of the corresponding cylinder.[citation needed]
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Land-based steam engines could exhaust their steam to atmosphere, as feed water was usually readily available. Prior to and during World War I, the expansion engine dominated marine applications, where high vessel speed was not essential. It was, however, superseded by the British invention steam turbine where speed was required, for instance in warships, such as the dreadnought battleships, and ocean liners. HMS Dreadnought of 1905 was the first major warship to replace the proven technology of the reciprocating engine with the then-novel steam turbine.[59]
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In most reciprocating piston engines, the steam reverses its direction of flow at each stroke (counterflow), entering and exhausting from the same end of the cylinder. The complete engine cycle occupies one rotation of the crank and two piston strokes; the cycle also comprises four events – admission, expansion, exhaust, compression. These events are controlled by valves often working inside a steam chest adjacent to the cylinder; the valves distribute the steam by opening and closing steam ports communicating with the cylinder end(s) and are driven by valve gear, of which there are many types.[citation needed]
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The simplest valve gears give events of fixed length during the engine cycle and often make the engine rotate in only one direction. Many however have a reversing mechanism which additionally can provide means for saving steam as speed and momentum are gained by gradually "shortening the cutoff" or rather, shortening the admission event; this in turn proportionately lengthens the expansion period. However, as one and the same valve usually controls both steam flows, a short cutoff at admission adversely affects the exhaust and compression periods which should ideally always be kept fairly constant; if the exhaust event is too brief, the totality of the exhaust steam cannot evacuate the cylinder, choking it and giving excessive compression ("kick back").[60]
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In the 1840s and 1850s, there were attempts to overcome this problem by means of various patent valve gears with a separate, variable cutoff expansion valve riding on the back of the main slide valve; the latter usually had fixed or limited cutoff. The combined setup gave a fair approximation of the ideal events, at the expense of increased friction and wear, and the mechanism tended to be complicated. The usual compromise solution has been to provide lap by lengthening rubbing surfaces of the valve in such a way as to overlap the port on the admission side, with the effect that the exhaust side remains open for a longer period after cut-off on the admission side has occurred. This expedient has since been generally considered satisfactory for most purposes and makes possible the use of the simpler Stephenson, Joy and Walschaerts motions. Corliss, and later, poppet valve gears had separate admission and exhaust valves driven by trip mechanisms or cams profiled so as to give ideal events; most of these gears never succeeded outside of the stationary marketplace due to various other issues including leakage and more delicate mechanisms.[58][61]
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Before the exhaust phase is quite complete, the exhaust side of the valve closes, shutting a portion of the exhaust steam inside the cylinder. This determines the compression phase where a cushion of steam is formed against which the piston does work whilst its velocity is rapidly decreasing; it moreover obviates the pressure and temperature shock, which would otherwise be caused by the sudden admission of the high-pressure steam at the beginning of the following cycle.[citation needed]
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The above effects are further enhanced by providing lead: as was later discovered with the internal combustion engine, it has been found advantageous since the late 1830s to advance the admission phase, giving the valve lead so that admission occurs a little before the end of the exhaust stroke in order to fill the clearance volume comprising the ports and the cylinder ends (not part of the piston-swept volume) before the steam begins to exert effort on the piston.[62]
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Uniflow engines attempt to remedy the difficulties arising from the usual counterflow cycle where, during each stroke, the port and the cylinder walls will be cooled by the passing exhaust steam, whilst the hotter incoming admission steam will waste some of its energy in restoring the working temperature. The aim of the uniflow is to remedy this defect and improve efficiency by providing an additional port uncovered by the piston at the end of each stroke making the steam flow only in one direction. By this means, the simple-expansion uniflow engine gives efficiency equivalent to that of classic compound systems with the added advantage of superior part-load performance, and comparable efficiency to turbines for smaller engines below one thousand horsepower. However, the thermal expansion gradient uniflow engines produce along the cylinder wall gives practical difficulties.[citation needed].
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A steam turbine consists of one or more rotors (rotating discs) mounted on a drive shaft, alternating with a series of stators (static discs) fixed to the turbine casing. The rotors have a propeller-like arrangement of blades at the outer edge. Steam acts upon these blades, producing rotary motion. The stator consists of a similar, but fixed, series of blades that serve to redirect the steam flow onto the next rotor stage. A steam turbine often exhausts into a surface condenser that provides a vacuum. The stages of a steam turbine are typically arranged to extract the maximum potential work from a specific velocity and pressure of steam, giving rise to a series of variably sized high- and low-pressure stages. Turbines are only efficient if they rotate at relatively high speed, therefore they are usually connected to reduction gearing to drive lower speed applications, such as a ship's propeller. In the vast majority of large electric generating stations, turbines are directly connected to generators with no reduction gearing. Typical speeds are 3600 revolutions per minute (RPM) in the United States with 60 Hertz power, and 3000 RPM in Europe and other countries with 50 Hertz electric power systems. In nuclear power applications, the turbines typically run at half these speeds, 1800 RPM and 1500 RPM. A turbine rotor is also only capable of providing power when rotating in one direction. Therefore, a reversing stage or gearbox is usually required where power is required in the opposite direction.[citation needed]
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Steam turbines provide direct rotational force and therefore do not require a linkage mechanism to convert reciprocating to rotary motion. Thus, they produce smoother rotational forces on the output shaft. This contributes to a lower maintenance requirement and less wear on the machinery they power than a comparable reciprocating engine.[citation needed]
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The main use for steam turbines is in electricity generation (in the 1990s about 90% of the world's electric production was by use of steam turbines)[2] however the recent widespread application of large gas turbine units and typical combined cycle power plants has resulted in reduction of this percentage to the 80% regime for steam turbines. In electricity production, the high speed of turbine rotation matches well with the speed of modern electric generators, which are typically direct connected to their driving turbines. In marine service, (pioneered on the Turbinia), steam turbines with reduction gearing (although the Turbinia has direct turbines to propellers with no reduction gearbox) dominated large ship propulsion throughout the late 20th century, being more efficient (and requiring far less maintenance) than reciprocating steam engines. In recent decades, reciprocating Diesel engines, and gas turbines, have almost entirely supplanted steam propulsion for marine applications.[citation needed]
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Virtually all nuclear power plants generate electricity by heating water to provide steam that drives a turbine connected to an electrical generator. Nuclear-powered ships and submarines either use a steam turbine directly for main propulsion, with generators providing auxiliary power, or else employ turbo-electric transmission, where the steam drives a turbo generator set with propulsion provided by electric motors. A limited number of steam turbine railroad locomotives were manufactured. Some non-condensing direct-drive locomotives did meet with some success for long haul freight operations in Sweden and for express passenger work in Britain, but were not repeated. Elsewhere, notably in the United States, more advanced designs with electric transmission were built experimentally, but not reproduced. It was found that steam turbines were not ideally suited to the railroad environment and these locomotives failed to oust the classic reciprocating steam unit in the way that modern diesel and electric traction has done.[citation needed]
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An oscillating cylinder steam engine is a variant of the simple expansion steam engine which does not require valves to direct steam into and out of the cylinder. Instead of valves, the entire cylinder rocks, or oscillates, such that one or more holes in the cylinder line up with holes in a fixed port face or in the pivot mounting (trunnion). These engines are mainly used in toys and models, because of their simplicity, but have also been used in full-size working engines, mainly on ships where their compactness is valued.[citation needed]
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It is possible to use a mechanism based on a pistonless rotary engine such as the Wankel engine in place of the cylinders and valve gear of a conventional reciprocating steam engine. Many such engines have been designed, from the time of James Watt to the present day, but relatively few were actually built and even fewer went into quantity production; see link at bottom of article for more details. The major problem is the difficulty of sealing the rotors to make them steam-tight in the face of wear and thermal expansion; the resulting leakage made them very inefficient. Lack of expansive working, or any means of control of the cutoff, is also a serious problem with many such designs.[citation needed]
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By the 1840s, it was clear that the concept had inherent problems and rotary engines were treated with some derision in the technical press. However, the arrival of electricity on the scene, and the obvious advantages of driving a dynamo directly from a high-speed engine, led to something of a revival in interest in the 1880s and 1890s, and a few designs had some limited success.[citation needed].
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Of the few designs that were manufactured in quantity, those of the Hult Brothers Rotary Steam Engine Company of Stockholm, Sweden, and the spherical engine of Beauchamp Tower are notable. Tower's engines were used by the Great Eastern Railway to drive lighting dynamos on their locomotives, and by the Admiralty for driving dynamos on board the ships of the Royal Navy. They were eventually replaced in these niche applications by steam turbines.[citation needed]
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The aeolipile represents the use of steam by the rocket-reaction principle, although not for direct propulsion.[citation needed]
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In more modern times there has been limited use of steam for rocketry – particularly for rocket cars. Steam rocketry works by filling a pressure vessel with hot water at high pressure and opening a valve leading to a suitable nozzle. The drop in pressure immediately boils some of the water and the steam leaves through a nozzle, creating a propulsive force.[63]
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Ferdinand Verbiest's carriage was powered by an aeolipile in 1679.[citation needed]
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Steam engines possess boilers and other components that are pressure vessels that contain a great deal of potential energy. Steam escapes and boiler explosions (typically BLEVEs) can and have in the past caused great loss of life. While variations in standards may exist in different countries, stringent legal, testing, training, care with manufacture, operation and certification is applied to ensure safety.[citation needed]
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Failure modes may include:
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Steam engines frequently possess two independent mechanisms for ensuring that the pressure in the boiler does not go too high; one may be adjusted by the user, the second is typically designed as an ultimate fail-safe. Such safety valves traditionally used a simple lever to restrain a plug valve in the top of a boiler. One end of the lever carried a weight or spring that restrained the valve against steam pressure. Early valves could be adjusted by engine drivers, leading to many accidents when a driver fastened the valve down to allow greater steam pressure and more power from the engine. The more recent type of safety valve uses an adjustable spring-loaded valve, which is locked such that operators may not tamper with its adjustment unless a seal is illegally broken. This arrangement is considerably safer.[citation needed]
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Lead fusible plugs may be present in the crown of the boiler's firebox. If the water level drops, such that the temperature of the firebox crown increases significantly, the lead melts and the steam escapes, warning the operators, who may then manually suppress the fire. Except in the smallest of boilers the steam escape has little effect on dampening the fire. The plugs are also too small in area to lower steam pressure significantly, depressurizing the boiler. If they were any larger, the volume of escaping steam would itself endanger the crew.[citation needed]
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The Rankine cycle is the fundamental thermodynamic underpinning of the steam engine. The cycle is an arrangement of components as is typically used for simple power production, and utilizes the phase change of water (boiling water producing steam, condensing exhaust steam, producing liquid water)) to provide a practical heat/power conversion system. The heat is supplied externally to a closed loop with some of the heat added being converted to work and the waste heat being removed in a condenser. The Rankine cycle is used in virtually all steam power production applications. In the 1990s, Rankine steam cycles generated about 90% of all electric power used throughout the world, including virtually all solar, biomass, coal and nuclear power plants. It is named after William John Macquorn Rankine, a Scottish polymath.[citation needed]
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The Rankine cycle is sometimes referred to as a practical Carnot cycle because, when an efficient turbine is used, the TS diagram begins to resemble the Carnot cycle. The main difference is that heat addition (in the boiler) and rejection (in the condenser) are isobaric (constant pressure) processes in the Rankine cycle and isothermal (constant temperature) processes in the theoretical Carnot cycle. In this cycle, a pump is used to pressurize the working fluid which is received from the condenser as a liquid not as a gas. Pumping the working fluid in liquid form during the cycle requires a small fraction of the energy to transport it compared to the energy needed to compress the working fluid in gaseous form in a compressor (as in the Carnot cycle). The cycle of a reciprocating steam engine differs from that of turbines because of condensation and re-evaporation occurring in the cylinder or in the steam inlet passages.[56]
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The working fluid in a Rankine cycle can operate as a closed loop system, where the working fluid is recycled continuously, or may be an "open loop" system, where the exhaust steam is directly released to the atmosphere, and a separate source of water feeding the boiler is supplied. Normally water is the fluid of choice due to its favourable properties, such as non-toxic and unreactive chemistry, abundance, low cost, and its thermodynamic properties. Mercury is the working fluid in the mercury vapor turbine. Low boiling hydrocarbons can be used in a binary cycle.[citation needed]
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The steam engine contributed much to the development of thermodynamic theory; however, the only applications of scientific theory that influenced the steam engine were the original concepts of harnessing the power of steam and atmospheric pressure and knowledge of properties of heat and steam. The experimental measurements made by Watt on a model steam engine led to the development of the separate condenser. Watt independently discovered latent heat, which was confirmed by the original discoverer Joseph Black, who also advised Watt on experimental procedures. Watt was also aware of the change in the boiling point of water with pressure. Otherwise, the improvements to the engine itself were more mechanical in nature.[13] The thermodynamic concepts of the Rankine cycle did give engineers the understanding needed to calculate efficiency which aided the development of modern high-pressure and -temperature boilers and the steam turbine.[citation needed]
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The efficiency of an engine cycle can be calculated by dividing the energy output of mechanical work that the engine produces by the energy put into the engine by the burning fuel.[citation needed]
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The historical measure of a steam engine's energy efficiency was its "duty". The concept of duty was first introduced by Watt in order to illustrate how much more efficient his engines were over the earlier Newcomen designs. Duty is the number of foot-pounds of work delivered by burning one bushel (94 pounds) of coal. The best examples of Newcomen designs had a duty of about 7 million, but most were closer to 5 million. Watt's original low-pressure designs were able to deliver duty as high as 25 million, but averaged about 17. This was a three-fold improvement over the average Newcomen design. Early Watt engines equipped with high-pressure steam improved this to 65 million.[64]
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No heat engine can be more efficient than the Carnot cycle, in which heat is moved from a high-temperature reservoir to one at a low temperature, and the efficiency depends on the temperature difference. For the greatest efficiency, steam engines should be operated at the highest steam temperature possible (superheated steam), and release the waste heat at the lowest temperature possible.[citation needed]
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The efficiency of a Rankine cycle is usually limited by the working fluid. Without the pressure reaching supercritical levels for the working fluid, the temperature range over which the cycle can operate is small; in steam turbines, turbine entry temperatures are typically 565 °C (the creep limit of stainless steel) and condenser temperatures are around 30 °C. This gives a theoretical Carnot efficiency of about 63% compared with an actual efficiency of 42% for a modern coal-fired power station. This low turbine entry temperature (compared with a gas turbine) is why the Rankine cycle is often used as a bottoming cycle in combined-cycle gas turbine power stations.[citation needed]
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One principal advantage the Rankine cycle holds over others is that during the compression stage relatively little work is required to drive the pump, the working fluid being in its liquid phase at this point. By condensing the fluid, the work required by the pump consumes only 1% to 3% of the turbine (or reciprocating engine) power and contributes to a much higher efficiency for a real cycle. The benefit of this is lost somewhat due to the lower heat addition temperature. Gas turbines, for instance, have turbine entry temperatures approaching 1500 °C. Nonetheless, the efficiencies of actual large steam cycles and large modern simple cycle gas turbines are fairly well matched.[citation needed]
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In practice, a reciprocating steam engine cycle exhausting the steam to atmosphere will typically have an efficiency (including the boiler) in the range of 1–10%, but with the addition of a condenser, Corliss valves, multiple expansion, and high steam pressure/temperature, it may be greatly improved, historically into the range of 10–20%, and very rarely slightly higher.[citation needed]
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A modern, large electrical power station (producing several hundred megawatts of electrical output) with steam reheat, economizer etc. will achieve efficiency in the mid 40% range, with the most efficient units approaching 50% thermal efficiency.[citation needed]
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It is also possible to capture the waste heat using cogeneration in which the waste heat is used for heating a lower boiling point working fluid or as a heat source for district heating via saturated low-pressure steam.[citation needed]
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A steam locomotive – a GNR N2 Class No.1744 at Weybourne nr. Sheringham, Norfolk
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A steam-powered bicycle by John van de Riet, in Dortmund
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British horse-drawn fire engine with steam-powered water pump
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An engine or motor is a machine designed to convert one form of energy into mechanical energy.[1][2] Heat engines, like the internal combustion engine, burn a fuel to create heat which is then used to do work. Electric motors convert electrical energy into mechanical motion, pneumatic motors use compressed air, and clockwork motors in wind-up toys use elastic energy. In biological systems, molecular motors, like myosins in muscles, use chemical energy to create forces and ultimately motion.
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The word engine derives from Old French engin, from the Latin ingenium–the root of the word ingenious. Pre-industrial weapons of war, such as catapults, trebuchets and battering rams, were called siege engines, and knowledge of how to construct them was often treated as a military secret. The word gin, as in cotton gin, is short for engine. Most mechanical devices invented during the industrial revolution were described as engines—the steam engine being a notable example. However, the original steam engines, such as those by Thomas Savery, were not mechanical engines but pumps. In this manner, a fire engine in its original form was merely a water pump, with the engine being transported to the fire by horses.[3]
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In modern usage, the term engine typically describes devices, like steam engines and internal combustion engines, that burn or otherwise consume fuel to perform mechanical work by exerting a torque or linear force (usually in the form of thrust). Devices converting heat energy into motion are commonly referred to simply as engines.[4] Examples of engines which exert a torque include the familiar automobile gasoline and diesel engines, as well as turboshafts. Examples of engines which produce thrust include turbofans and rockets.
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When the internal combustion engine was invented, the term motor was initially used to distinguish it from the steam engine—which was in wide use at the time, powering locomotives and other vehicles such as steam rollers. The term motor derives from the Latin verb moto which means to set in motion, or maintain motion. Thus a motor is a device that imparts motion.
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Motor and engine are interchangeable in standard English.[5] In some engineering jargons, the two words have different meanings, in which engine is a device that burns or otherwise consumes fuel, changing its chemical composition, and a motor is a device driven by electricity, air, or hydraulic pressure, which does not change the chemical composition of its energy source.[6][7] However, rocketry uses the term rocket motor, even though they consume fuel.
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A heat engine may also serve as a prime mover—a component that transforms the flow or changes in pressure of a fluid into mechanical energy.[8] An automobile powered by an internal combustion engine may make use of various motors and pumps, but ultimately all such devices derive their power from the engine. Another way of looking at it is that a motor receives power from an external source, and then converts it into mechanical energy, while an engine creates power from pressure (derived directly from the explosive force of combustion or other chemical reaction, or secondarily from the action of some such force on other substances such as air, water, or steam).[9]
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Simple machines, such as the club and oar (examples of the lever), are prehistoric. More complex engines using human power, animal power, water power, wind power and even steam power date back to antiquity. Human power was focused by the use of simple engines, such as the capstan, windlass or treadmill, and with ropes, pulleys, and block and tackle arrangements; this power was transmitted usually with the forces multiplied and the speed reduced. These were used in cranes and aboard ships in Ancient Greece, as well as in mines, water pumps and siege engines in Ancient Rome. The writers of those times, including Vitruvius, Frontinus and Pliny the Elder, treat these engines as commonplace, so their invention may be more ancient. By the 1st century AD, cattle and horses were used in mills, driving machines similar to those powered by humans in earlier times.
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According to Strabo, a water powered mill was built in Kaberia of the kingdom of Mithridates during the 1st century BC. Use of water wheels in mills spread throughout the Roman Empire over the next few centuries. Some were quite complex, with aqueducts, dams, and sluices to maintain and channel the water, along with systems of gears, or toothed-wheels made of wood and metal to regulate the speed of rotation. More sophisticated small devices, such as the Antikythera Mechanism used complex trains of gears and dials to act as calendars or predict astronomical events. In a poem by Ausonius in the 4th century AD, he mentions a stone-cutting saw powered by water. Hero of Alexandria is credited with many such wind and steam powered machines in the 1st century AD, including the Aeolipile and the vending machine, often these machines were associated with worship, such as animated altars and automated temple doors.
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Medieval Muslim engineers employed gears in mills and water-raising machines, and used dams as a source of water power to provide additional power to watermills and water-raising machines.[10] In the medieval Islamic world, such advances made it possible to mechanize many industrial tasks previously carried out by manual labour.
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In 1206, al-Jazari employed a crank-conrod system for two of his water-raising machines. A rudimentary steam turbine device was described by Taqi al-Din[11] in 1551 and by Giovanni Branca[12] in 1629.[13]
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In the 13th century, the solid rocket motor was invented in China. Driven by gunpowder, this simplest form of internal combustion engine was unable to deliver sustained power, but was useful for propelling weaponry at high speeds towards enemies in battle and for fireworks. After invention, this innovation spread throughout Europe.
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The Watt steam engine was the first type of steam engine to make use of steam at a pressure just above atmospheric to drive the piston helped by a partial vacuum. Improving on the design of the 1712 Newcomen steam engine, the Watt steam engine, developed sporadically from 1763 to 1775, was a great step in the development of the steam engine. Offering a dramatic increase in fuel efficiency, James Watt's design became synonymous with steam engines, due in no small part to his business partner, Matthew Boulton. It enabled rapid development of efficient semi-automated factories on a previously unimaginable scale in places where waterpower was not available. Later development led to steam locomotives and great expansion of railway transportation.
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As for internal combustion piston engines, these were tested in France in 1807 by de Rivaz and independently, by the Niépce brothers. They were theoretically advanced by Carnot in 1824.[citation needed] In 1853–57 Eugenio Barsanti and Felice Matteucci invented and patented an engine using the free-piston principle that was possibly the first 4-cycle engine.[14]
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The invention of an internal combustion engine which was later commercially successful was made during 1860 by Etienne Lenoir.[15]
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In 1877 the Otto cycle was capable of giving a far higher power to weight ratio than steam engines and worked much better for many transportation applications such as cars and aircraft.
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The first commercially successful automobile, created by Karl Benz, added to the interest in light and powerful engines. The lightweight gasoline internal combustion engine, operating on a four-stroke Otto cycle, has been the most successful for light automobiles, while the more efficient Diesel engine is used for trucks and buses. However, in recent years, turbo Diesel engines have become increasingly popular, especially outside of the United States, even for quite small cars.
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In 1896, Karl Benz was granted a patent for his design of the first engine with horizontally opposed pistons. His design created an engine in which the corresponding pistons move in horizontal cylinders and reach top dead center simultaneously, thus automatically balancing each other with respect to their individual momentum. Engines of this design are often referred to as flat engines because of their shape and lower profile. They were used in the Volkswagen Beetle, the Citroën 2CV, some Porsche and Subaru cars, many BMW and Honda motorcycles, and propeller aircraft engines.
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Continuance of the use of the internal combustion engine for automobiles is partly due to the improvement of engine control systems (onboard computers providing engine management processes, and electronically controlled fuel injection). Forced air induction by turbocharging and supercharging have increased power outputs and engine efficiencies. Similar changes have been applied to smaller diesel engines giving them almost the same power characteristics as gasoline engines. This is especially evident with the popularity of smaller diesel engine propelled cars in Europe. Larger diesel engines are still often used in trucks and heavy machinery, although they require special machining not available in most factories. Diesel engines produce lower hydrocarbon and CO2 emissions, but greater particulate and NO x pollution, than gasoline engines.[16] Diesel engines are also 40% more fuel efficient than comparable gasoline engines.[16]
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In the first half of the 20th century, a trend of increasing engine power occurred, particularly in the U.S models.[clarification needed] Design changes incorporated all known methods of increasing engine capacity, including increasing the pressure in the cylinders to improve efficiency, increasing the size of the engine, and increasing the rate at which the engine produces work. The higher forces and pressures created by these changes created engine vibration and size problems that led to stiffer, more compact engines with V and opposed cylinder layouts replacing longer straight-line arrangements.
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The design principles favoured in Europe, because of economic and other restraints such as smaller and twistier roads, leant toward smaller cars and corresponding to the design principles that concentrated on increasing the combustion efficiency of smaller engines. This produced more economical engines with earlier four-cylinder designs rated at 40 horsepower (30 kW) and six-cylinder designs rated as low as 80 horsepower (60 kW), compared with the large volume V-8 American engines with power ratings in the range from 250 to 350 hp, some even over 400 hp (190 to 260 kW).[clarification needed][citation needed]
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Earlier automobile engine development produced a much larger range of engines than is in common use today. Engines have ranged from 1- to 16-cylinder designs with corresponding differences in overall size, weight, engine displacement, and cylinder bores. Four cylinders and power ratings from 19 to 120 hp (14 to 90 kW) were followed in a majority of the models. Several three-cylinder, two-stroke-cycle models were built while most engines had straight or in-line cylinders. There were several V-type models and horizontally opposed two- and four-cylinder makes too. Overhead camshafts were frequently employed. The smaller engines were commonly air-cooled and located at the rear of the vehicle; compression ratios were relatively low. The 1970s and 1980s saw an increased interest in improved fuel economy, which caused a return to smaller V-6 and four-cylinder layouts, with as many as five valves per cylinder to improve efficiency. The Bugatti Veyron 16.4 operates with a W16 engine, meaning that two V8 cylinder layouts are positioned next to each other to create the W shape sharing the same crankshaft.
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The largest internal combustion engine ever built is the Wärtsilä-Sulzer RTA96-C, a 14-cylinder, 2-stroke turbocharged diesel engine that was designed to power the Emma Mærsk, the largest container ship in the world when launched in 2006. This engine has a mass of 2,300 tonnes, and when running at 102 RPM (1.7 Hz) produces over 80 MW, and can use up to 250 tonnes of fuel per day.
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An engine can be put into a category according to two criteria: the form of energy it accepts in order to create motion, and the type of motion it outputs.
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Combustion engines are heat engines driven by the heat of a combustion process.
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The internal combustion engine is an engine in which the combustion of a fuel (generally, fossil fuel) occurs with an oxidizer (usually air) in a combustion chamber. In an internal combustion engine the expansion of the high temperature and high pressure gases, which are produced by the combustion, directly applies force to components of the engine, such as the pistons or turbine blades or a nozzle, and by moving it over a distance, generates mechanical work.[17][18][19][20]
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An external combustion engine (EC engine) is a heat engine where an internal working fluid is heated by combustion of an external source, through the engine wall or a heat exchanger. The fluid then, by expanding and acting on the mechanism of the engine produces motion and usable work.[21] The fluid is then cooled, compressed and reused (closed cycle), or (less commonly) dumped, and cool fluid pulled in (open cycle air engine).
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"Combustion" refers to burning fuel with an oxidizer, to supply the heat. Engines of similar (or even identical) configuration and operation may use a supply of heat from other sources such as nuclear, solar, geothermal or exothermic reactions not involving combustion; but are not then strictly classed as external combustion engines, but as external thermal engines.
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The working fluid can be a gas as in a Stirling engine, or steam as in a steam engine or an organic liquid such as n-pentane in an Organic Rankine cycle. The fluid can be of any composition; gas is by far the most common, although even single-phase liquid is sometimes used. In the case of the steam engine, the fluid changes phases between liquid and gas.
|
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|
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Air-breathing combustion engines are combustion engines that use the oxygen in atmospheric air to oxidise ('burn') the fuel, rather than carrying an oxidiser, as in a rocket. Theoretically, this should result in a better specific impulse than for rocket engines.
|
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A continuous stream of air flows through the air-breathing engine. This air is compressed, mixed with fuel, ignited and expelled as the exhaust gas.
|
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|
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+
Typical air-breathing engines include:
|
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The operation of engines typically has a negative impact upon air quality and ambient sound levels. There has been a growing emphasis on the pollution producing features of automotive power systems. This has created new interest in alternate power sources and internal-combustion engine refinements. Though a few limited-production battery-powered electric vehicles have appeared, they have not proved competitive owing to costs and operating characteristics.[citation needed] In the 21st century the diesel engine has been increasing in popularity with automobile owners. However, the gasoline engine and the Diesel engine, with their new emission-control devices to improve emission performance, have not yet been significantly challenged.[citation needed] A number of manufacturers have introduced hybrid engines, mainly involving a small gasoline engine coupled with an electric motor and with a large battery bank, but these too have yet to make much of an inroad into the market shares of gasoline and Diesel engines.
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Exhaust gas from a spark ignition engine consists of the following: nitrogen 70 to 75% (by volume), water vapor 10 to 12%, carbon dioxide 10 to 13.5%, hydrogen 0.5 to 2%, oxygen 0.2 to 2%, carbon monoxide: 0.1 to 6%, unburnt hydrocarbons and partial oxidation products (e.g. aldehydes) 0.5 to 1%, nitrogen monoxide 0.01 to 0.4%, nitrous oxide <100 ppm, sulfur dioxide 15 to 60 ppm, traces of other compounds such as fuel additives and lubricants, also halogen and metallic compounds, and other particles.[22] Carbon monoxide is highly toxic, and can cause carbon monoxide poisoning, so it is important to avoid any build-up of the gas in a confined space. Catalytic converters can reduce toxic emissions, but not completely eliminate them. Also, resulting greenhouse gas emissions, chiefly carbon dioxide, from the widespread use of engines in the modern industrialized world is contributing to the global greenhouse effect – a primary concern regarding global warming.
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Some engines convert heat from noncombustive processes into mechanical work, for example a nuclear power plant uses the heat from the nuclear reaction to produce steam and drive a steam engine, or a gas turbine in a rocket engine may be driven by decomposing hydrogen peroxide. Apart from the different energy source, the engine is often engineered much the same as an internal or external combustion engine. Another group of noncombustive engines includes thermoacoustic heat engines (sometimes called "TA engines") which are thermoacoustic devices which use high-amplitude sound waves to pump heat from one place to another, or conversely use a heat difference to induce high-amplitude sound waves. In general, thermoacoustic engines can be divided into standing wave and travelling wave devices.[23]
|
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Non-thermal motors usually are powered by a chemical reaction, but are not heat engines. Examples include:
|
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An electric motor uses electrical energy to produce mechanical energy, usually through the interaction of magnetic fields and current-carrying conductors. The reverse process, producing electrical energy from mechanical energy, is accomplished by a generator or dynamo. Traction motors used on vehicles often perform both tasks. Electric motors can be run as generators and vice versa, although this is not always practical.
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Electric motors are ubiquitous, being found in applications as diverse as industrial fans, blowers and pumps, machine tools, household appliances, power tools, and disk drives. They may be powered by direct current (for example a battery powered portable device or motor vehicle), or by alternating current from a central electrical distribution grid. The smallest motors may be found in electric wristwatches. Medium-size motors of highly standardized dimensions and characteristics provide convenient mechanical power for industrial uses. The very largest electric motors are used for propulsion of large ships, and for such purposes as pipeline compressors, with ratings in the thousands of kilowatts. Electric motors may be classified by the source of electric power, by their internal construction, and by their application.
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The physical principle of production of mechanical force by the interactions of an electric current and a magnetic field was known as early as 1821. Electric motors of increasing efficiency were constructed throughout the 19th century, but commercial exploitation of electric motors on a large scale required efficient electrical generators and electrical distribution networks.
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To reduce the electric energy consumption from motors and their associated carbon footprints, various regulatory authorities in many countries have introduced and implemented legislation to encourage the manufacture and use of higher efficiency electric motors. A well-designed motor can convert over 90% of its input energy into useful power for decades.[24] When the efficiency of a motor is raised by even a few percentage points, the savings, in kilowatt hours (and therefore in cost), are enormous. The electrical energy efficiency of a typical industrial induction motor can be improved by: 1) reducing the electrical losses in the stator windings (e.g., by increasing the cross-sectional area of the conductor, improving the winding technique, and using materials with higher electrical conductivities, such as copper), 2) reducing the electrical losses in the rotor coil or casting (e.g., by using materials with higher electrical conductivities, such as copper), 3) reducing magnetic losses by using better quality magnetic steel, 4) improving the aerodynamics of motors to reduce mechanical windage losses, 5) improving bearings to reduce friction losses, and 6) minimizing manufacturing tolerances. For further discussion on this subject, see Premium efficiency.)
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By convention, electric engine refers to a railroad electric locomotive, rather than an electric motor.
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Some motors are powered by potential or kinetic energy, for example some funiculars, gravity plane and ropeway conveyors have used the energy from moving water or rocks, and some clocks have a weight that falls under gravity. Other forms of potential energy include compressed gases (such as pneumatic motors), springs (clockwork motors) and elastic bands.
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Historic military siege engines included large catapults, trebuchets, and (to some extent) battering rams were powered by potential energy.
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A pneumatic motor is a machine that converts potential energy in the form of compressed air into mechanical work. Pneumatic motors generally convert the compressed air to mechanical work through either linear or rotary motion. Linear motion can come from either a diaphragm or piston actuator, while rotary motion is supplied by either a vane type air motor or piston air motor. Pneumatic motors have found widespread success in the hand-held tool industry and continual attempts are being made to expand their use to the transportation industry. However, pneumatic motors must overcome efficiency deficiencies before being seen as a viable option in the transportation industry.
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|
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A hydraulic motor derives its power from a pressurized liquid. This type of engine is used to move heavy loads and drive machinery.[25]
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The following are used in the assessment of the performance of an engine.
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Speed refers to crankshaft rotation in piston engines and the speed of compressor/turbine rotors and electric motor rotors. It is measured in revolutions per minute (RPM).
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Thrust is the force exerted on an aircraft engine or its propeller after it has speeded up the air passing through it.
|
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|
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Torque is a turning moment on a shaft and is calculated by multiplying the force causing the moment by its distance from the shaft.
|
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|
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Power is the measure of how fast work is done.
|
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Efficiency is a measure of how much fuel is wasted in producing power.
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Vehicle noise is predominantly from the engine at low vehicle speeds and from tires and the air flowing past the vehicle at higher speeds.[26] Electric motors are quieter than internal combustion engines. Thrust-producing engines, such as turbofans, turbojets and rockets emit the greatest amount of noise due to the way their thrust-producing, high-velocity exhaust streams interact with the surrounding stationary air.
|
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Noise reduction technology includes intake and exhaust system mufflers (silencers) on gasoline and diesel engines and noise attenuation liners in turbofan inlets.
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Particularly notable kinds of engines include:
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In linguistics, a word of a spoken language can be defined as the smallest sequence of phonemes that can be uttered in isolation with objective or practical meaning. For many languages, words also correspond to sequences of graphemes ("letters") in their standard writing systems that are delimited by spaces wider than the normal inter-letter space, or by other graphical conventions.[1] The concept of "word" is usually distinguished from that of a morpheme, which is the smallest unit of speech which has a meaning, even if it will not stand on its own.
|
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In many languages, the notion of what constitutes a "word" may be mostly learned as part of learning the writing system.[1] This is the case of the English language, and of most languages that are written with alphabets derived from the ancient Latin or Greek alphabets.
|
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There still remains no consensus among linguists about the proper definition of "word" in a spoken language that is independent of its writing system, nor about the precise distinction between it and "morpheme".[1] This issue is particularly debated for Chinese and other languages of East Asia,[2] and may be moot[clarification needed] for Afro-Asiatic languages.
|
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|
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+
In English orthography, the letter sequences "rock", "god", "write", "with", "the", "not" are considered to be single-morpheme words, whereas "rocks", "ungodliness", "typewriter", and "cannot" are words composed of two or more morphemes ("rock"+"s", "un"+"god"+"li"+"ness", "type"+"writ"+"er", and "can"+"not").
|
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In English and many other languages, the morphemes that make up a word generally include at least one root (such as "rock", "god", "type", "writ", "can", "not") and possibly some affixes ("-s", "un-", "-ly", "-ness"). Words with more than one root ("[type][writ]er", "[cow][boy]s", "[tele][graph]ically") are called compound.
|
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|
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Words are combined to form other elements of language, such as phrases ("a red rock", "put up with"), clauses ("I threw a rock"), and sentences ("I threw a rock, but missed").
|
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There have been many proposed criteria for identifying words.[1] However, no definition has been found to apply to all languages.[3] Dictionaries categorize a language's lexicon (i.e., its vocabulary) into lemmas. These can be taken as an indication of what constitutes a "word" in the opinion of the writers of that language. The most appropriate means of measuring the length of a word is by counting its syllables or morphemes.[4] When a word has multiple definitions or multiple senses, it may result in confusion in a debate or discussion.[5]
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Leonard Bloomfield introduced the concept of "Minimal Free Forms" in 1928. Words are thought of as the smallest meaningful unit of speech that can stand by themselves.[6] This correlates phonemes (units of sound) to lexemes (units of meaning). However, some written words are not minimal free forms as they make no sense by themselves (for example, the and of).[7]
|
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Some semanticists have put forward a theory of so-called semantic primitives or semantic primes, indefinable words representing fundamental concepts that are intuitively meaningful. According to this theory, semantic primes serve as the basis for describing the meaning, without circularity, of other words and their associated conceptual denotations.[8]
|
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In the Minimalist school of theoretical syntax, words (also called lexical items in the literature) are construed as "bundles" of linguistic features that are united into a structure with form and meaning.[9] For example, the word "koalas" has semantic features (it denotes real-world objects, koalas), category features (it is a noun), number features (it is plural and must agree with verbs, pronouns, and demonstratives in its domain), phonological features (it is pronounced a certain way), etc.
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The task of defining what constitutes a "word" involves determining where one word ends and another word begins—in other words, identifying word boundaries. There are several ways to determine where the word boundaries of spoken language should be placed:[1]
|
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In languages with a literary tradition, there is interrelation between orthography and the question of what is considered a single word. Word separators (typically spaces) are common in modern orthography of languages using alphabetic scripts, but these are (excepting isolated precedents) a relatively modern development (see also history of writing).
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In English orthography, compound expressions may contain spaces. For example, ice cream, air raid shelter and get up each are generally considered to consist of more than one word (as each of the components are free forms, with the possible exception of get).
|
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Not all languages delimit words expressly. Mandarin Chinese is a very analytic language (with few inflectional affixes), making it unnecessary to delimit words orthographically. However, there are many multiple-morpheme compounds in Mandarin, as well as a variety of bound morphemes that make it difficult to clearly determine what constitutes a word.
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Sometimes, languages which are extremely close grammatically will consider the same order of words in different ways. For example, reflexive verbs in the French infinitive are separate from their respective particle, e.g. se laver ("to wash oneself"), whereas in Portuguese they are hyphenated, e.g. lavar-se, and in Spanish they are joined, e.g. lavarse.[11]
|
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Japanese uses orthographic cues to delimit words such as switching between kanji (Chinese characters) and the two kana syllabaries. This is a fairly soft rule, because content words can also be written in hiragana for effect (though if done extensively spaces are typically added to maintain legibility).
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Vietnamese orthography, although using the Latin alphabet, delimits monosyllabic morphemes rather than words.
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In character encoding, word segmentation depends on which characters are defined as word dividers.
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Morphology is the study of word formation and structure. In synthetic languages, a single word stem (for example, love) may have a number of different forms (for example, loves, loving, and loved). However, for some purposes these are not usually considered to be different words, but rather different forms of the same word. In these languages, words may be considered to be constructed from a number of morphemes.
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In Indo-European languages in particular, the morphemes distinguished are:
|
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+
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Thus, the Proto-Indo-European *wr̥dhom would be analyzed as consisting of
|
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Philosophers have found words objects of fascination since at least the 5th century BC, with the foundation of the philosophy of language. Plato analyzed words in terms of their origins and the sounds making them up, concluding that there was some connection between sound and meaning, though words change a great deal over time. John Locke wrote that the use of words "is to be sensible marks of ideas", though they are chosen "not by any natural connexion that there is between particular articulate sounds and certain ideas, for then there would be but one language amongst all men; but by a voluntary imposition, whereby such a word is made arbitrarily the mark of such an idea".[12] Wittgenstein's thought transitioned from a word as representation of meaning to "the meaning of a word is its use in the language."[13]
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Archaeology shows that even for centuries prior to this fascination by philosophers in the 5th century BC, many languages had various ways of expressing this verbal unit, which in turn diversified and evolved into a range of expressions with wide philosophical significance.[citation needed] Ancient manuscripts of the Gospel of John reveal in its 5th chapter Jesus chastising the pharisees expecting to find life in writings instead of himself. This perhaps could have led to John's introduction in chapter of a description in the Greek translation as "the logos".[clarification needed] A famous early scientist, scholar and priest, Thomas Aquinas, influenced Cartesian philosophy and mathematics by interpreting such passages consistently with his philosophy of logic.[citation needed]
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Grammar classifies a language's lexicon into several groups of words. The basic bipartite division possible for virtually every natural language is that of nouns vs. verbs.
|
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The classification into such classes is in the tradition of Dionysius Thrax, who distinguished eight categories: noun, verb, adjective, pronoun, preposition, adverb, conjunction and interjection.
|
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In Indian grammatical tradition, Pāṇini introduced a similar fundamental classification into a nominal (nāma, suP) and a verbal (ākhyāta, tiN) class, based on the set of suffixes taken by the word. Some words can be controversial such as slang in formal contexts, misnomers due to them not meaning what they would imply or polysemous words due to the potential confusion of its multiple senses.[14]
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Art is a diverse range of human activities in creating visual, auditory or performing artifacts (artworks), expressing the author's imaginative, conceptual ideas, or technical skill, intended to be appreciated primarily for their beauty or emotional power.[1][2] Other activities related to the production of works of art include the criticism of art, and the study of the history of art.
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The three classical branches of visual art are painting, sculpture and architecture.[3] Music, theatre, film, dance, and other performing arts, as well as literature and other media such as interactive media, are included in a broader definition of the arts.[1][4] Until the 17th century, art referred to any skill or mastery and was not differentiated from crafts or sciences. In modern usage after the 17th century, where aesthetic considerations are paramount, the fine arts are separated and distinguished from acquired skills in general, such as the decorative or applied arts.
|
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Though there is no generally agreed definition of what constitutes art,[5][6][7] and ideas have changed over time. General descriptions mention an idea of imaginative or technical skill stemming from human agency[8] and creation.[9] The nature of art and related concepts, such as creativity and interpretation, are explored in a branch of philosophy known as aesthetics.[10]
|
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In the perspective of the history of art,[9] artistic works have existed for almost as long as humankind: from early pre-historic art to contemporary art; however, some theorists feel that the typical concept of "artistic works" fits less well outside modern Western societies.[11] One early sense of the definition of art is closely related to the older Latin meaning, which roughly translates to "skill" or "craft," as associated with words such as "artisan." English words derived from this meaning include artifact, artificial, artifice, medical arts, and military arts. However, there are many other colloquial uses of the word, all with some relation to its etymology.
|
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Over time, philosophers like Plato, Aristotle, Socrates and Kant, among others, questioned the meaning of art.[12] Several dialogues in Plato tackle questions about art: Socrates says that poetry is inspired by the muses, and is not rational. He speaks approvingly of this, and other forms of divine madness (drunkenness, eroticism, and dreaming) in the Phaedrus (265a–c), and yet in the Republic wants to outlaw Homer's great poetic art, and laughter as well. In Ion, Socrates gives no hint of the disapproval of Homer that he expresses in the Republic. The dialogue Ion suggests that Homer's Iliad functioned in the ancient Greek world as the Bible does today in the modern Christian world: as divinely inspired literary art that can provide moral guidance, if only it can be properly interpreted.[13]
|
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With regards to the literary art and the musical arts, Aristotle considered epic poetry, tragedy, comedy, dithyrambic poetry and music to be mimetic or imitative art, each varying in imitation by medium, object, and manner.[14] For example, music imitates with the media of rhythm and harmony, whereas dance imitates with rhythm alone, and poetry with language. The forms also differ in their object of imitation. Comedy, for instance, is a dramatic imitation of men worse than average; whereas tragedy imitates men slightly better than average. Lastly, the forms differ in their manner of imitation—through narrative or character, through change or no change, and through drama or no drama.[15] Aristotle believed that imitation is natural to mankind and constitutes one of mankind's advantages over animals.[16]
|
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The more recent and specific sense of the word art as an abbreviation for creative art or fine art emerged in the early 17th century.[17] Fine art refers to a skill used to express the artist's creativity, or to engage the audience's aesthetic sensibilities, or to draw the audience towards consideration of more refined or finer work of art.
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Within this latter sense, the word art may refer to several things: (i) a study of a creative skill, (ii) a process of using the creative skill, (iii) a product of the creative skill, or (iv) the audience's experience with the creative skill. The creative arts (art as discipline) are a collection of disciplines which produce artworks (art as objects) that are compelled by a personal drive (art as activity) and convey a message, mood, or symbolism for the perceiver to interpret (art as experience). Art is something that stimulates an individual's thoughts, emotions, beliefs, or ideas through the senses. Works of art can be explicitly made for this purpose or interpreted on the basis of images or objects. For some scholars, such as Kant, the sciences and the arts could be distinguished by taking science as representing the domain of knowledge and the arts as representing the domain of the freedom of artistic expression.[18]
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Often, if the skill is being used in a common or practical way, people will consider it a craft instead of art. Likewise, if the skill is being used in a commercial or industrial way, it may be considered commercial art instead of fine art. On the other hand, crafts and design are sometimes considered applied art. Some art followers have argued that the difference between fine art and applied art has more to do with value judgments made about the art than any clear definitional difference.[19] However, even fine art often has goals beyond pure creativity and self-expression. The purpose of works of art may be to communicate ideas, such as in politically, spiritually, or philosophically motivated art; to create a sense of beauty (see aesthetics); to explore the nature of perception; for pleasure; or to generate strong emotions. The purpose may also be seemingly nonexistent.
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The nature of art has been described by philosopher Richard Wollheim as "one of the most elusive of the traditional problems of human culture".[20] Art has been defined as a vehicle for the expression or communication of emotions and ideas, a means for exploring and appreciating formal elements for their own sake, and as mimesis or representation. Art as mimesis has deep roots in the philosophy of Aristotle.[21] Leo Tolstoy identified art as a use of indirect means to communicate from one person to another.[21] Benedetto Croce and R. G. Collingwood advanced the idealist view that art expresses emotions, and that the work of art therefore essentially exists in the mind of the creator.[22][23] The theory of art as form has its roots in the philosophy of Kant, and was developed in the early 20th century by Roger Fry and Clive Bell. More recently, thinkers influenced by Martin Heidegger have interpreted art as the means by which a community develops for itself a medium for self-expression and interpretation.[24] George Dickie has offered an institutional theory of art that defines a work of art as any artifact upon which a qualified person or persons acting on behalf of the social institution commonly referred to as "the art world" has conferred "the status of candidate for appreciation".[25] Larry Shiner has described fine art as "not an essence or a fate but something we have made. Art as we have generally understood it is a European invention barely two hundred years old."[26]
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Art may be characterized in terms of mimesis (its representation of reality), narrative (storytelling), expression, communication of emotion, or other qualities. During the Romantic period, art came to be seen as "a special faculty of the human mind to be classified with religion and science".[27]
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The oldest documented forms of art are visual arts,[28] which include creation of images or objects in fields including today painting, sculpture, printmaking, photography, and other visual media. Sculptures, cave paintings, rock paintings and petroglyphs from the Upper Paleolithic dating to roughly 40,000 years ago have been found,[29] but the precise meaning of such art is often disputed because so little is known about the cultures that produced them. In 2014, a shell engraved by Homo erectus was determined to be between 430,000 and 540,000 years old.[30] A set of eight 130,000 years old white-tailed eagle talons bear cut marks and abrasion that indicate manipulation by neanderthals, possibly for using it as jewelry.[31] A series of tiny, drilled snail shells about 75,000 years old—were discovered in a South African cave.[32] Containers that may have been used to hold paints have been found dating as far back as 100,000 years.[33]
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Many great traditions in art have a foundation in the art of one of the great ancient civilizations: Ancient Egypt, Mesopotamia, Persia, India, China, Ancient Greece, Rome, as well as Inca, Maya, and Olmec. Each of these centers of early civilization developed a unique and characteristic style in its art. Because of the size and duration of these civilizations, more of their art works have survived and more of their influence has been transmitted to other cultures and later times. Some also have provided the first records of how artists worked. For example, this period of Greek art saw a veneration of the human physical form and the development of equivalent skills to show musculature, poise, beauty, and anatomically correct proportions.[34]
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In Byzantine and Medieval art of the Western Middle Ages, much art focused on the expression of subjects about Biblical and religious culture, and used styles that showed the higher glory of a heavenly world, such as the use of gold in the background of paintings, or glass in mosaics or windows, which also presented figures in idealized, patterned (flat) forms. Nevertheless, a classical realist tradition persisted in small Byzantine works, and realism steadily grew in the art of Catholic Europe.[35]
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Renaissance art had a greatly increased emphasis on the realistic depiction of the material world, and the place of humans in it, reflected in the corporeality of the human body, and development of a systematic method of graphical perspective to depict recession in a three-dimensional picture space.[36]
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In the east, Islamic art's rejection of iconography led to emphasis on geometric patterns, calligraphy, and architecture.[38] Further east, religion dominated artistic styles and forms too. India and Tibet saw emphasis on painted sculptures and dance, while religious painting borrowed many conventions from sculpture and tended to bright contrasting colors with emphasis on outlines. China saw the flourishing of many art forms: jade carving, bronzework, pottery (including the stunning terracotta army of Emperor Qin[39]), poetry, calligraphy, music, painting, drama, fiction, etc. Chinese styles vary greatly from era to era and each one is traditionally named after the ruling dynasty. So, for example, Tang dynasty paintings are monochromatic and sparse, emphasizing idealized landscapes, but Ming dynasty paintings are busy and colorful, and focus on telling stories via setting and composition.[40] Japan names its styles after imperial dynasties too, and also saw much interplay between the styles of calligraphy and painting. Woodblock printing became important in Japan after the 17th century.[41]
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The western Age of Enlightenment in the 18th century saw artistic depictions of physical and rational certainties of the clockwork universe, as well as politically revolutionary visions of a post-monarchist world, such as Blake's portrayal of Newton as a divine geometer,[42] or David's propagandistic paintings. This led to Romantic rejections of this in favor of pictures of the emotional side and individuality of humans, exemplified in the novels of Goethe. The late 19th century then saw a host of artistic movements, such as academic art, Symbolism, impressionism and fauvism among others.[43][44]
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The history of 20th-century art is a narrative of endless possibilities and the search for new standards, each being torn down in succession by the next. Thus the parameters of Impressionism, Expressionism, Fauvism, Cubism, Dadaism, Surrealism, etc. cannot be maintained very much beyond the time of their invention. Increasing global interaction during this time saw an equivalent influence of other cultures into Western art. Thus, Japanese woodblock prints (themselves influenced by Western Renaissance draftsmanship) had an immense influence on impressionism and subsequent development. Later, African sculptures were taken up by Picasso and to some extent by Matisse. Similarly, in the 19th and 20th centuries the West has had huge impacts on Eastern art with originally western ideas like Communism and Post-Modernism exerting a powerful influence.[45]
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Modernism, the idealistic search for truth, gave way in the latter half of the 20th century to a realization of its unattainability. Theodor W. Adorno said in 1970, "It is now taken for granted that nothing which concerns art can be taken for granted any more: neither art itself, nor art in relationship to the whole, nor even the right of art to exist."[46] Relativism was accepted as an unavoidable truth, which led to the period of contemporary art and postmodern criticism, where cultures of the world and of history are seen as changing forms, which can be appreciated and drawn from only with skepticism and irony. Furthermore, the separation of cultures is increasingly blurred and some argue it is now more appropriate to think in terms of a global culture, rather than of regional ones.[47]
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In The Origin of the Work of Art, Martin Heidegger, a German philosopher and a seminal thinker, describes the essence of art in terms of the concepts of being and truth. He argues that art is not only a way of expressing the element of truth in a culture, but the means of creating it and providing a springboard from which "that which is" can be revealed. Works of art are not merely representations of the way things are, but actually produce a community's shared understanding. Each time a new artwork is added to any culture, the meaning of what it is to exist is inherently changed.
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The creative arts are often divided into more specific categories, typically along perceptually distinguishable categories such as media, genre, styles, and form.[48] Art form refers to the elements of art that are independent of its interpretation or significance. It covers the methods adopted by the artist and the physical composition of the artwork, primarily non-semantic aspects of the work (i.e., figurae),[49] such as color, contour, dimension, medium, melody, space, texture, and value. Form may also include visual design principles, such as arrangement, balance, contrast, emphasis, harmony, proportion, proximity, and rhythm.[50]
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In general there are three schools of philosophy regarding art, focusing respectively on form, content, and context.[50] Extreme Formalism is the view that all aesthetic properties of art are formal (that is, part of the art form). Philosophers almost universally reject this view and hold that the properties and aesthetics of art extend beyond materials, techniques, and form.[51] Unfortunately, there is little consensus on terminology for these informal properties. Some authors refer to subject matter and content – i.e., denotations and connotations – while others prefer terms like meaning and significance.[50]
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Extreme Intentionalism holds that authorial intent plays a decisive role in the meaning of a work of art, conveying the content or essential main idea, while all other interpretations can be discarded.[52] It defines the subject as the persons or idea represented,[53] and the content as the artist's experience of that subject.[54] For example, the composition of Napoleon I on his Imperial Throne is partly borrowed from the Statue of Zeus at Olympia. As evidenced by the title, the subject is Napoleon, and the content is Ingres's representation of Napoleon as "Emperor-God beyond time and space".[50] Similarly to extreme formalism, philosophers typically reject extreme intentionalism, because art may have multiple ambiguous meanings and authorial intent may be unknowable and thus irrelevant. Its restrictive interpretation is "socially unhealthy, philosophically unreal, and politically unwise".[50]
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Finally, the developing theory of post-structuralism studies art's significance in a cultural context, such as the ideas, emotions, and reactions prompted by a work.[55] The cultural context often reduces to the artist's techniques and intentions, in which case analysis proceeds along lines similar to formalism and intentionalism. However, in other cases historical and material conditions may predominate, such as religious and philosophical convictions, sociopolitical and economic structures, or even climate and geography. Art criticism continues to grow and develop alongside art.[50]
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Art can connote a sense of trained ability or mastery of a medium. Art can also simply refer to the developed and efficient use of a language to convey meaning with immediacy or depth. Art can be defined as an act of expressing feelings, thoughts, and observations.[56]
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There is an understanding that is reached with the material as a result of handling it, which facilitates one's thought processes.
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A common view is that the epithet "art", particular in its elevated sense, requires a certain level of creative expertise by the artist, whether this be a demonstration of technical ability, an originality in stylistic approach, or a combination of these two. Traditionally skill of execution was viewed as a quality inseparable from art and thus necessary for its success; for Leonardo da Vinci, art, neither more nor less than his other endeavors, was a manifestation of skill.[57] Rembrandt's work, now praised for its ephemeral virtues, was most admired by his contemporaries for its virtuosity.[58] At the turn of the 20th century, the adroit performances of John Singer Sargent were alternately admired and viewed with skepticism for their manual fluency,[59] yet at nearly the same time the artist who would become the era's most recognized and peripatetic iconoclast, Pablo Picasso, was completing a traditional academic training at which he excelled.[60][61]
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A common contemporary criticism of some modern art occurs along the lines of objecting to the apparent lack of skill or ability required in the production of the artistic object. In conceptual art, Marcel Duchamp's "Fountain" is among the first examples of pieces wherein the artist used found objects ("ready-made") and exercised no traditionally recognised set of skills.[62] Tracey Emin's My Bed, or Damien Hirst's The Physical Impossibility of Death in the Mind of Someone Living follow this example and also manipulate the mass media. Emin slept (and engaged in other activities) in her bed before placing the result in a gallery as work of art. Hirst came up with the conceptual design for the artwork but has left most of the eventual creation of many works to employed artisans. Hirst's celebrity is founded entirely on his ability to produce shocking concepts.[63] The actual production in many conceptual and contemporary works of art is a matter of assembly of found objects. However, there are many modernist and contemporary artists who continue to excel in the skills of drawing and painting and in creating hands-on works of art.[64]
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Art has had a great number of different functions throughout its history, making its purpose difficult to abstract or quantify to any single concept. This does not imply that the purpose of Art is "vague", but that it has had many unique, different reasons for being created. Some of these functions of Art are provided in the following outline. The different purposes of art may be grouped according to those that are non-motivated, and those that are motivated (Lévi-Strauss).[65]
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The non-motivated purposes of art are those that are integral to being human, transcend the individual, or do not fulfill a specific external purpose. In this sense, Art, as creativity, is something humans must do by their very nature (i.e., no other species creates art), and is therefore beyond utility.[65]
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Imitation, then, is one instinct of our nature. Next, there is the instinct for 'harmony' and rhythm, meters being manifestly sections of rhythm. Persons, therefore, starting with this natural gift developed by degrees their special aptitudes, till their rude improvisations gave birth to Poetry. – Aristotle[66]
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The most beautiful thing we can experience is the mysterious. It is the source of all true art and science. – Albert Einstein[67]
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Jupiter's eagle [as an example of art] is not, like logical (aesthetic) attributes of an object, the concept of the sublimity and majesty of creation, but rather something else—something that gives the imagination an incentive to spread its flight over a whole host of kindred representations that provoke more thought than admits of expression in a concept determined by words. They furnish an aesthetic idea, which serves the above rational idea as a substitute for logical presentation, but with the proper function, however, of animating the mind by opening out for it a prospect into a field of kindred representations stretching beyond its ken. – Immanuel Kant[68]
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Most scholars who deal with rock paintings or objects recovered from prehistoric contexts that cannot be explained in utilitarian terms and are thus categorized as decorative, ritual or symbolic, are aware of the trap posed by the term 'art'. – Silva Tomaskova[69]
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Motivated purposes of art refer to intentional, conscious actions on the part of the artists or creator. These may be to bring about political change, to comment on an aspect of society, to convey a specific emotion or mood, to address personal psychology, to illustrate another discipline, to (with commercial arts) sell a product, or simply as a form of communication.[65][70]
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[Art is a set of] artefacts or images with symbolic meanings as a means of communication. – Steve Mithen[71]
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By contrast, the realistic attitude, inspired by positivism, from Saint Thomas Aquinas to Anatole France, clearly seems to me to be hostile to any intellectual or moral advancement. I loathe it, for it is made up of mediocrity, hate, and dull conceit. It is this attitude which today gives birth to these ridiculous books, these insulting plays. It constantly feeds on and derives strength from the newspapers and stultifies both science and art by assiduously flattering the lowest of tastes; clarity bordering on stupidity, a dog's life. – André Breton (Surrealism)[73]
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The functions of art described above are not mutually exclusive, as many of them may overlap. For example, art for the purpose of entertainment may also seek to sell a product, i.e. the movie or video game.
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Since ancient times, much of the finest art has represented a deliberate display of wealth or power, often achieved by using massive scale and expensive materials. Much art has been commissioned by political rulers or religious establishments, with more modest versions only available to the most wealthy in society.[91]
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Nevertheless, there have been many periods where art of very high quality was available, in terms of ownership, across large parts of society, above all in cheap media such as pottery, which persists in the ground, and perishable media such as textiles and wood. In many different cultures, the ceramics of indigenous peoples of the Americas are found in such a wide range of graves that they were clearly not restricted to a social elite,[92] though other forms of art may have been. Reproductive methods such as moulds made mass-production easier, and were used to bring high-quality Ancient Roman pottery and Greek Tanagra figurines to a very wide market. Cylinder seals were both artistic and practical, and very widely used by what can be loosely called the middle class in the Ancient Near East.[93] Once coins were widely used, these also became an art form that reached the widest range of society.[94]
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Another important innovation came in the 15th century in Europe, when printmaking began with small woodcuts, mostly religious, that were often very small and hand-colored, and affordable even by peasants who glued them to the walls of their homes. Printed books were initially very expensive, but fell steadily in price until by the 19th century even the poorest could afford some with printed illustrations.[95] Popular prints of many different sorts have decorated homes and other places for centuries.[96]
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In 1661, the city of Basel, in Switzerland, opened the first public museum of art in the world, the Kunstmuseum Basel. Today, its collection is distinguished by an impressively wide historic span, from the early 15th century up to the immediate present. Its various areas of emphasis give it international standing as one of the most significant museums of its kind. These encompass: paintings and drawings by artists active in the Upper Rhine region between 1400 and 1600, and on the art of the 19th to 21st centuries.[97]
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Public buildings and monuments, secular and religious, by their nature normally address the whole of society, and visitors as viewers, and display to the general public has long been an important factor in their design. Egyptian temples are typical in that the most largest and most lavish decoration was placed on the parts that could be seen by the general public, rather than the areas seen only by the priests.[98] Many areas of royal palaces, castles and the houses of the social elite were often generally accessible, and large parts of the art collections of such people could often be seen, either by anybody, or by those able to pay a small price, or those wearing the correct clothes, regardless of who they were, as at the Palace of Versailles, where the appropriate extra accessories (silver shoe buckles and a sword) could be hired from shops outside.[99]
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Special arrangements were made to allow the public to see many royal or private collections placed in galleries, as with the Orleans Collection mostly housed in a wing of the Palais Royal in Paris, which could be visited for most of the 18th century.[100] In Italy the art tourism of the Grand Tour became a major industry from the Renaissance onwards, and governments and cities made efforts to make their key works accessible. The British Royal Collection remains distinct, but large donations such as the Old Royal Library were made from it to the British Museum, established in 1753. The Uffizi in Florence opened entirely as a gallery in 1765, though this function had been gradually taking the building over from the original civil servants' offices for a long time before.[101] The building now occupied by the Prado in Madrid was built before the French Revolution for the public display of parts of the royal art collection, and similar royal galleries open to the public existed in Vienna, Munich and other capitals. The opening of the Musée du Louvre during the French Revolution (in 1793) as a public museum for much of the former French royal collection certainly marked an important stage in the development of public access to art, transferring ownership to a republican state, but was a continuation of trends already well established.[102]
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Most modern public museums and art education programs for children in schools can be traced back to this impulse to have art available to everyone. Museums in the United States tend to be gifts from the very rich to the masses. (The Metropolitan Museum of Art in New York City, for example, was created by John Taylor Johnston, a railroad executive whose personal art collection seeded the museum.) But despite all this, at least one of the important functions of art in the 21st century remains as a marker of wealth and social status.[103]
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There have been attempts by artists to create art that can not be bought by the wealthy as a status object. One of the prime original motivators of much of the art of the late 1960s and 1970s was to create art that could not be bought and sold. It is "necessary to present something more than mere objects"[104] said the major post war German artist Joseph Beuys. This time period saw the rise of such things as performance art, video art, and conceptual art. The idea was that if the artwork was a performance that would leave nothing behind, or was simply an idea, it could not be bought and sold. "Democratic precepts revolving around the idea that a work of art is a commodity impelled the aesthetic innovation which germinated in the mid-1960s and was reaped throughout the 1970s. Artists broadly identified under the heading of Conceptual art ... substituting performance and publishing activities for engagement with both the material and materialistic concerns of painted or sculptural form ... [have] endeavored to undermine the art object qua object."[105]
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In the decades since, these ideas have been somewhat lost as the art market has learned to sell limited edition DVDs of video works,[106] invitations to exclusive performance art pieces, and the objects left over from conceptual pieces. Many of these performances create works that are only understood by the elite who have been educated as to why an idea or video or piece of apparent garbage may be considered art. The marker of status becomes understanding the work instead of necessarily owning it, and the artwork remains an upper-class activity. "With the widespread use of DVD recording technology in the early 2000s, artists, and the gallery system that derives its profits from the sale of artworks, gained an important means of controlling the sale of video and computer artworks in limited editions to collectors."[107]
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Art has long been controversial, that is to say disliked by some viewers, for a wide variety of reasons, though most pre-modern controversies are dimly recorded, or completely lost to a modern view. Iconoclasm is the destruction of art that is disliked for a variety of reasons, including religious ones. Aniconism is a general dislike of either all figurative images, or often just religious ones, and has been a thread in many major religions. It has been a crucial factor in the history of Islamic art, where depictions of Muhammad remain especially controversial. Much art has been disliked purely because it depicted or otherwise stood for unpopular rulers, parties or other groups. Artistic conventions have often been conservative and taken very seriously by art critics, though often much less so by a wider public. The iconographic content of art could cause controversy, as with late medieval depictions of the new motif of the Swoon of the Virgin in scenes of the Crucifixion of Jesus. The Last Judgment by Michelangelo was controversial for various reasons, including breaches of decorum through nudity and the Apollo-like pose of Christ.[108][109]
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The content of much formal art through history was dictated by the patron or commissioner rather than just the artist, but with the advent of Romanticism, and economic changes in the production of art, the artists' vision became the usual determinant of the content of his art, increasing the incidence of controversies, though often reducing their significance. Strong incentives for perceived originality and publicity also encouraged artists to court controversy. Théodore Géricault's Raft of the Medusa (c. 1820), was in part a political commentary on a recent event. Édouard Manet's Le Déjeuner sur l'Herbe (1863), was considered scandalous not because of the nude woman, but because she is seated next to men fully dressed in the clothing of the time, rather than in robes of the antique world.[110][111] John Singer Sargent's Madame Pierre Gautreau (Madam X) (1884), caused a controversy over the reddish pink used to color the woman's ear lobe, considered far too suggestive and supposedly ruining the high-society model's reputation.[112][113]
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The gradual abandonment of naturalism and the depiction of realistic representations of the visual appearance of subjects in the 19th and 20th centuries led to a rolling controversy lasting for over a century.
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In the 20th century, Pablo Picasso's Guernica (1937) used arresting cubist techniques and stark monochromatic oils, to depict the harrowing consequences of a contemporary bombing of a small, ancient Basque town. Leon Golub's Interrogation III (1981), depicts a female nude, hooded detainee strapped to a chair, her legs open to reveal her sexual organs, surrounded by two tormentors dressed in everyday clothing. Andres Serrano's Piss Christ (1989) is a photograph of a crucifix, sacred to the Christian religion and representing Christ's sacrifice and final suffering, submerged in a glass of the artist's own urine. The resulting uproar led to comments in the United States Senate about public funding of the arts.[114][115]
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Before Modernism, aesthetics in Western art was greatly concerned with achieving the appropriate balance between different aspects of realism or truth to nature and the ideal; ideas as to what the appropriate balance is have shifted to and fro over the centuries. This concern is largely absent in other traditions of art. The aesthetic theorist John Ruskin, who championed what he saw as the naturalism of J. M. W. Turner, saw art's role as the communication by artifice of an essential truth that could only be found in nature.[116]
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The definition and evaluation of art has become especially problematic since the 20th century. Richard Wollheim distinguishes three approaches to assessing the aesthetic value of art: the Realist, whereby aesthetic quality is an absolute value independent of any human view; the Objectivist, whereby it is also an absolute value, but is dependent on general human experience; and the Relativist position, whereby it is not an absolute value, but depends on, and varies with, the human experience of different humans.[117]
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The arrival of Modernism in the late 19th century lead to a radical break in the conception of the function of art,[118] and then again in the late 20th century with the advent of postmodernism. Clement Greenberg's 1960 article "Modernist Painting" defines modern art as "the use of characteristic methods of a discipline to criticize the discipline itself".[119] Greenberg originally applied this idea to the Abstract Expressionist movement and used it as a way to understand and justify flat (non-illusionistic) abstract painting:
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Realistic, naturalistic art had dissembled the medium, using art to conceal art; modernism used art to call attention to art. The limitations that constitute the medium of painting—the flat surface, the shape of the support, the properties of the pigment—were treated by the Old Masters as negative factors that could be acknowledged only implicitly or indirectly. Under Modernism these same limitations came to be regarded as positive factors, and were acknowledged openly.[119]
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After Greenberg, several important art theorists emerged, such as Michael Fried, T. J. Clark, Rosalind Krauss, Linda Nochlin and Griselda Pollock among others. Though only originally intended as a way of understanding a specific set of artists, Greenberg's definition of modern art is important to many of the ideas of art within the various art movements of the 20th century and early 21st century.[120][121]
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Pop artists like Andy Warhol became both noteworthy and influential through work including and possibly critiquing popular culture, as well as the art world. Artists of the 1980s, 1990s, and 2000s expanded this technique of self-criticism beyond high art to all cultural image-making, including fashion images, comics, billboards and pornography.[122][123]
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Duchamp once proposed that art is any activity of any kind-everything. However, the way that only certain activities are classified today as art is a social construction.[124] There is evidence that there may be an element of truth to this. In The Invention of Art: A Cultural History, Larry Shiner examines the construction of the modern system of the arts, i.e. fine art. He finds evidence that the older system of the arts before our modern system (fine art) held art to be any skilled human activity; for example, Ancient Greek society did not possess the term art, but techne. Techne can be understood neither as art or craft, the reason being that the distinctions of art and craft are historical products that came later on in human history. Techne included painting, sculpting and music, but also cooking, medicine, horsemanship, geometry, carpentry, prophecy, and farming, etc.[125]
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Following Duchamp during the first half of the 20th century, a significant shift to general aesthetic theory took place which attempted to apply aesthetic theory between various forms of art, including the literary arts and the visual arts, to each other. This resulted in the rise of the New Criticism school and debate concerning the intentional fallacy. At issue was the question of whether the aesthetic intentions of the artist in creating the work of art, whatever its specific form, should be associated with the criticism and evaluation of the final product of the work of art, or, if the work of art should be evaluated on its own merits independent of the intentions of the artist.[126][127]
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In 1946, William K. Wimsatt and Monroe Beardsley published a classic and controversial New Critical essay entitled "The Intentional Fallacy", in which they argued strongly against the relevance of an author's intention, or "intended meaning" in the analysis of a literary work. For Wimsatt and Beardsley, the words on the page were all that mattered; importation of meanings from outside the text was considered irrelevant, and potentially distracting.[128][129]
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In another essay, "The Affective Fallacy," which served as a kind of sister essay to "The Intentional Fallacy" Wimsatt and Beardsley also discounted the reader's personal/emotional reaction to a literary work as a valid means of analyzing a text. This fallacy would later be repudiated by theorists from the reader-response school of literary theory. Ironically, one of the leading theorists from this school, Stanley Fish, was himself trained by New Critics. Fish criticizes Wimsatt and Beardsley in his 1970 essay "Literature in the Reader."[130][131]
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As summarized by Gaut and Livingston in their essay "The Creation of Art": "Structuralist and post-structuralists theorists and critics were sharply critical of many aspects of New Criticism, beginning with the emphasis on aesthetic appreciation and the so-called autonomy of art, but they reiterated the attack on biographical criticisms' assumption that the artist's activities and experience were a privileged critical topic."[132] These authors contend that: "Anti-intentionalists, such as formalists, hold that the intentions involved in the making of art are irrelevant or peripheral to correctly interpreting art. So details of the act of creating a work, though possibly of interest in themselves, have no bearing on the correct interpretation of the work."[133]
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Gaut and Livingston define the intentionalists as distinct from formalists stating that: "Intentionalists, unlike formalists, hold that reference to intentions is essential in fixing the correct interpretation of works." They quote Richard Wollheim as stating that, "The task of criticism is the reconstruction of the creative process, where the creative process must in turn be thought of as something not stopping short of, but terminating on, the work of art itself."[133]
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The end of the 20th century fostered an extensive debate known as the linguistic turn controversy, or the "innocent eye debate", and generally referred to as the structuralism-poststructuralism debate in the philosophy of art. This debate discussed the encounter of the work of art as being determined by the relative extent to which the conceptual encounter with the work of art dominates over the perceptual encounter with the work of art.[134]
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Decisive for the linguistic turn debate in art history and the humanities were the works of yet another tradition, namely the structuralism of Ferdinand de Saussure and the ensuing movement of poststructuralism. In 1981, the artist Mark Tansey created a work of art titled "The Innocent Eye" as a criticism of the prevailing climate of disagreement in the philosophy of art during the closing decades of the 20th century. Influential theorists include Judith Butler, Luce Irigaray, Julia Kristeva, Michel Foucault and Jacques Derrida. The power of language, more specifically of certain rhetorical tropes, in art history and historical discourse was explored by Hayden White. The fact that language is not a transparent medium of thought had been stressed by a very different form of philosophy of language which originated in the works of Johann Georg Hamann and Wilhelm von Humboldt.[135] Ernst Gombrich and Nelson Goodman in his book Languages of Art: An Approach to a Theory of Symbols came to hold that the conceptual encounter with the work of art predominated exclusively over the perceptual and visual encounter with the work of art during the 1960s and 1970s.[136] He was challenged on the basis of research done by the Nobel prize winning psychologist Roger Sperry who maintained that the human visual encounter was not limited to concepts represented in language alone (the linguistic turn) and that other forms of psychological representations of the work of art were equally defensible and demonstrable. Sperry's view eventually prevailed by the end of the 20th century with aesthetic philosophers such as Nick Zangwill strongly defending a return to moderate aesthetic formalism among other alternatives.[137]
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Disputes as to whether or not to classify something as a work of art are referred to as classificatory disputes about art. Classificatory disputes in the 20th century have included cubist and impressionist paintings, Duchamp's Fountain, the movies, superlative imitations of banknotes, conceptual art, and video games.[139] Philosopher David Novitz has argued that disagreement about the definition of art are rarely the heart of the problem. Rather, "the passionate concerns and interests that humans vest in their social life" are "so much a part of all classificatory disputes about art."[140] According to Novitz, classificatory disputes are more often disputes about societal values and where society is trying to go than they are about theory proper. For example, when the Daily Mail criticized Hirst's and Emin's work by arguing "For 1,000 years art has been one of our great civilising forces. Today, pickled sheep and soiled beds threaten to make barbarians of us all" they are not advancing a definition or theory about art, but questioning the value of Hirst's and Emin's work.[141] In 1998, Arthur Danto, suggested a thought experiment showing that "the status of an artifact as work of art results from the ideas a culture applies to it, rather than its inherent physical or perceptible qualities. Cultural interpretation (an art theory of some kind) is therefore constitutive of an object's arthood."[142][143]
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|
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Anti-art is a label for art that intentionally challenges the established parameters and values of art;[144] it is term associated with Dadaism and attributed to Marcel Duchamp just before World War I,[144] when he was making art from found objects.[144] One of these, Fountain (1917), an ordinary urinal, has achieved considerable prominence and influence on art.[144] Anti-art is a feature of work by Situationist International,[145] the lo-fi Mail art movement, and the Young British Artists,[144] though it is a form still rejected by the Stuckists,[144] who describe themselves as anti-anti-art.[146][147]
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+
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Architecture is often included as one of the visual arts; however, like the decorative arts, or advertising, it involves the creation of objects where the practical considerations of use are essential in a way that they usually are not in a painting, for example.[148]
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Somewhat in relation to the above, the word art is also used to apply judgments of value, as in such expressions as "that meal was a work of art" (the cook is an artist),[149] or "the art of deception", (the highly attained level of skill of the deceiver is praised). It is this use of the word as a measure of high quality and high value that gives the term its flavor of subjectivity. Making judgments of value requires a basis for criticism. At the simplest level, a way to determine whether the impact of the object on the senses meets the criteria to be considered art is whether it is perceived to be attractive or repulsive. Though perception is always colored by experience, and is necessarily subjective, it is commonly understood that what is not somehow aesthetically satisfying cannot be art. However, "good" art is not always or even regularly aesthetically appealing to a majority of viewers. In other words, an artist's prime motivation need not be the pursuit of the aesthetic. Also, art often depicts terrible images made for social, moral, or thought-provoking reasons. For example, Francisco Goya's painting depicting the Spanish shootings of 3 May 1808 is a graphic depiction of a firing squad executing several pleading civilians. Yet at the same time, the horrific imagery demonstrates Goya's keen artistic ability in composition and execution and produces fitting social and political outrage. Thus, the debate continues as to what mode of aesthetic satisfaction, if any, is required to define 'art'.[150][151]
|
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The assumption of new values or the rebellion against accepted notions of what is aesthetically superior need not occur concurrently with a complete abandonment of the pursuit of what is aesthetically appealing. Indeed, the reverse is often true, that the revision of what is popularly conceived of as being aesthetically appealing allows for a re-invigoration of aesthetic sensibility, and a new appreciation for the standards of art itself. Countless schools have proposed their own ways to define quality, yet they all seem to agree in at least one point: once their aesthetic choices are accepted, the value of the work of art is determined by its capacity to transcend the limits of its chosen medium to strike some universal chord by the rarity of the skill of the artist or in its accurate reflection in what is termed the zeitgeist. Art is often intended to appeal to and connect with human emotion. It can arouse aesthetic or moral feelings, and can be understood as a way of communicating these feelings. Artists express something so that their audience is aroused to some extent, but they do not have to do so consciously. Art may be considered an exploration of the human condition; that is, what it is to be human.[152] By extension, it has been argued by Emily L. Spratt that the development of artificial intelligence, especially in regard to its uses with images, necessitates a re-evaluation of aesthetic theory in art history today and a reconsideration of the limits of human creativity.[153][154]
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1 |
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2 |
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|
3 |
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True flies are insects of the order Diptera, the name being derived from the Greek δι- di- "two", and πτερόν pteron "wing". Insects of this order use only a single pair of wings to fly, the hindwings having evolved into advanced mechanosensory organs known as halteres, which act as high-speed sensors of rotational movement and allow dipterans to perform advanced aerobatics.[1] Diptera is a large order containing an estimated 1,000,000 species including horse-flies,[a] crane flies, hoverflies and others, although only about 125,000 species have been described.[4]
|
4 |
+
|
5 |
+
Flies have a mobile head, with a pair of large compound eyes, and mouthparts designed for piercing and sucking (mosquitoes, black flies and robber flies), or for lapping and sucking in the other groups. Their wing arrangement gives them great maneuverability in flight, and claws and pads on their feet enable them to cling to smooth surfaces. Flies undergo complete metamorphosis; the eggs are laid on the larval food-source and the larvae, which lack true limbs, develop in a protected environment, often inside their food source. The pupa is a tough capsule from which the adult emerges when ready to do so; flies mostly have short lives as adults.
|
6 |
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|
7 |
+
Diptera is one of the major insect orders and of considerable ecological and human importance. Flies are important pollinators, second only to the bees and their Hymenopteran relatives. Flies may have been among the evolutionarily earliest pollinators responsible for early plant pollination. Fruit flies are used as model organisms in research, but less benignly, mosquitoes are vectors for malaria, dengue, West Nile fever, yellow fever, encephalitis, and other infectious diseases; and houseflies, commensal with humans all over the world, spread food-borne illnesses. Flies can be annoyances especially in some parts of the world where they can occur in large numbers, buzzing and settling on the skin or eyes to bite or seek fluids. Larger flies such as tsetse flies and screwworms cause significant economic harm to cattle. Blowfly larvae, known as gentles, and other dipteran larvae, known more generally as maggots, are used as fishing bait and as food for carnivorous animals. They are also used in medicine in debridement to clean wounds.
|
8 |
+
|
9 |
+
Dipterans are endopterygotes, insects that undergo radical metamorphosis. They belong to the Mecopterida, alongside the Mecoptera, Siphonaptera, Lepidoptera and Trichoptera.[5][6] The possession of a single pair of wings distinguishes most true flies from other insects with "fly" in their names. However, some true flies such as Hippoboscidae (louse flies) have become secondarily wingless.[7]
|
10 |
+
|
11 |
+
The cladogram represents the current consensus view.[8]
|
12 |
+
|
13 |
+
Diptera
|
14 |
+
|
15 |
+
Mecoptera (scorpionflies, hangingflies, 400 spp.) (exc. Boreidae)
|
16 |
+
|
17 |
+
Boreidae (snow scorpionflies, 30 spp.)
|
18 |
+
|
19 |
+
Siphonaptera (fleas, 2500 spp.)
|
20 |
+
|
21 |
+
Trichoptera (caddisflies)
|
22 |
+
|
23 |
+
Lepidoptera (butterflies and moths)
|
24 |
+
|
25 |
+
Hymenoptera (sawflies, wasps, ants, bees)
|
26 |
+
|
27 |
+
The first true dipterans known are from the Middle Triassic (around 240 million years ago), and they became widespread during the Middle and Late Triassic.[9] Modern flowering plants did not appear until the Cretaceous (around 140 million years ago), so the original dipterans must have had a different source of nutrition other than nectar. Based on the attraction of many modern fly groups to shiny droplets, it has been suggested that they may have fed on honeydew produced by sap-sucking bugs which were abundant at the time, and dipteran mouthparts are well-adapted to softening and lapping up the crusted residues.[10] The basal clades in the Diptera include the Deuterophlebiidae and the enigmatic Nymphomyiidae.[11] Three episodes of evolutionary radiation are thought to have occurred based on the fossil record. Many new species of lower Diptera developed in the Triassic, about 220 million years ago. Many lower Brachycera appeared in the Jurassic, some 180 million years ago. A third radiation took place among the Schizophora at the start of the Paleogene, 66 million years ago.[11]
|
28 |
+
|
29 |
+
The phylogenetic position of Diptera has been controversial. The monophyly of holometabolous insects has long been accepted, with the main orders being established as Lepidoptera, Coleoptera, Hymenoptera and Diptera, and it is the relationships between these groups which has caused difficulties. Diptera is widely thought to be a member of Mecopterida, along with Lepidoptera (butterflies and moths), Trichoptera (caddisflies), Siphonaptera (fleas), Mecoptera (scorpionflies) and possibly Strepsiptera (twisted-wing flies). Diptera has been grouped with Siphonaptera and Mecoptera in the Antliophora, but this has not been confirmed by molecular studies.[12]
|
30 |
+
|
31 |
+
Diptera were traditionally broken down into two suborders, Nematocera and Brachycera, distinguished by the differences in antennae. The Nematocera are identified by their elongated bodies and many-segmented, often feathery antennae as represented by mosquitoes and crane flies. The Brachycera have rounder bodies and much shorter antennae.[13][14] Subsequent studies have identified the Nematocera as being non-monophyletic with modern phylogenies placing the Brachycera within grades of groups formerly placed in the Nematocera. The construction of a phylogenetic tree has been the subject of ongoing research. The following cladogram is based on the FLYTREE project.[11][15][16]
|
32 |
+
|
33 |
+
Ptychopteromorpha (phantom and primitive crane-flies)
|
34 |
+
|
35 |
+
Culicomorpha (mosquitoes)
|
36 |
+
|
37 |
+
Blephariceromorpha (net-winged midges, etc)
|
38 |
+
|
39 |
+
Bibionomorpha (gnats)
|
40 |
+
|
41 |
+
Psychodomorpha (drain flies, sand flies, etc)
|
42 |
+
|
43 |
+
Tipuloidea (crane flies)
|
44 |
+
|
45 |
+
Stratiomyomorpha (soldier flies, etc)
|
46 |
+
|
47 |
+
Xylophagomorpha (stink flies, etc)
|
48 |
+
|
49 |
+
Tabanomorpha (horse flies, snipe flies, etc)
|
50 |
+
|
51 |
+
Nemestrinoidea
|
52 |
+
|
53 |
+
Asiloidea (robber flies, bee flies, etc)
|
54 |
+
|
55 |
+
Empidoidea (dance flies, etc)
|
56 |
+
|
57 |
+
Aschiza (in part)
|
58 |
+
|
59 |
+
Phoroidea (flat-footed flies, etc)
|
60 |
+
|
61 |
+
Syrphoidea (hoverflies)
|
62 |
+
|
63 |
+
Hippoboscoidea (louse flies, etc)
|
64 |
+
|
65 |
+
Muscoidea (house flies, dung flies, etc)
|
66 |
+
|
67 |
+
Oestroidea (blow flies, flesh flies, etc)
|
68 |
+
|
69 |
+
Acalyptratae (marsh flies, etc)
|
70 |
+
|
71 |
+
Abbreviations used in the cladogram:
|
72 |
+
|
73 |
+
|
74 |
+
|
75 |
+
Flies are often abundant and are found in almost all terrestrial habitats in the world apart from Antarctica. They include many familiar insects such as house flies, blow flies, mosquitoes, gnats, black flies, midges and fruit flies. More than 150,000 have been formally described and the actual species diversity is much greater, with the flies from many parts of the world yet to be studied intensively.[17][18] The suborder Nematocera include generally small, slender insects with long antennae such as mosquitoes, gnats, midges and crane-flies, while the Brachycera includes broader, more robust flies with short antennae. Many nematoceran larvae are aquatic.[19] There are estimated to be a total of about 19,000 species of Diptera in Europe, 22,000 in the Nearctic region, 20,000 in the Afrotropical region, 23,000 in the Oriental region and 19,000 in the Australasian region.[20] While most species have restricted distributions, a few like the housefly (Musca domestica) are cosmopolitan.[21] Gauromydas heros (Asiloidea), with a length of up to 7 cm (2.8 in), is generally considered to be the largest fly in the world,[22] while the smallest is Euryplatea nanaknihali, which at 0.4 mm (0.016 in) is smaller than a grain of salt.[23]
|
76 |
+
|
77 |
+
Brachycera are ecologically very diverse, with many being predatory at the larval stage and some being parasitic. Animals parasitised include molluscs, woodlice, millipedes, insects, mammals,[20] and amphibians.[24] Flies are the second largest group of pollinators after the Hymenoptera (bees, wasps and relatives). In wet and colder environments flies are significantly more important as pollinators. Compared to bees, they need less food as they do not need to provision their young. Many flowers that bear low nectar and those that have evolved trap pollination depend on flies.[25] It is thought that some of the earliest pollinators of plants may have been flies.[26]
|
78 |
+
|
79 |
+
The greatest diversity of gall forming insects are found among the flies, principally in the family Cecidomyiidae (gall midges).[27] Many flies (most importantly in the family Agromyzidae) lay their eggs in the mesophyll tissue of leaves with larvae feeding between the surfaces forming blisters and mines.[28] Some families are mycophagous or fungus feeding. These include the cave dwelling Mycetophilidae (fungus gnats) whose larvae are the only diptera with bioluminescence. The Sciaridae are also fungus feeders. Some plants are pollinated by fungus feeding flies that visit fungus infected male flowers.[29]
|
80 |
+
|
81 |
+
The larvae of Megaselia scalaris (Phoridae) are almost omnivorous and consume such substances as paint and shoe polish.[30] The Exorista mella (Walker) fly are considered generalists and parasitoids of a variety of hosts.[31] The larvae of the shore flies (Ephydridae) and some Chironomidae survive in extreme environments including glaciers (Diamesa sp., Chironomidae[32]), hot springs, geysers, saline pools, sulphur pools, septic tanks and even crude oil (Helaeomyia petrolei[32]).[20] Adult hoverflies (Syrphidae) are well known for their mimicry and the larvae adopt diverse lifestyles including being inquiline scavengers inside the nests of social insects.[33] Some brachycerans are agricultural pests, some bite animals and humans and suck their blood, and some transmit diseases.[20]
|
82 |
+
|
83 |
+
Flies are adapted for aerial movement and typically have short and streamlined bodies. The first tagma of the fly, the head, bears the eyes, the antennae, and the mouthparts (the labrum, labium, mandible, and maxilla make up the mouthparts). The second tagma, the thorax, bears the wings and contains the flight muscles on the second segment, which is greatly enlarged; the first and third segments have been reduced to collar-like structures, and the third segment bears the halteres, which help to balance the insect during flight. The third tagma is the abdomen consisting of 11 segments, some of which may be fused, and with the 3 hindmost segments modified for reproduction.[34] Some Dipterans are mimics and can only be distinguished from their models by very careful inspection. An example of this is Spilomyia longicornis, which is a fly but mimics a vespid wasp.
|
84 |
+
|
85 |
+
Flies have a mobile head with a pair of large compound eyes on the sides of the head, and in most species, three small ocelli on the top. The compound eyes may be close together or widely separated, and in some instances are divided into a dorsal region and a ventral region, perhaps to assist in swarming behaviour. The antennae are well-developed but variable, being thread-like, feathery or comb-like in the different families. The mouthparts are adapted for piercing and sucking, as in the black flies, mosquitoes and robber flies, and for lapping and sucking as in many other groups.[34] Female horse-flies use knife-like mandibles and maxillae to make a cross-shaped incision in the host's skin and then lap up the blood that flows. The gut includes large diverticulae, allowing the insect to store small quantities of liquid after a meal.[35]
|
86 |
+
|
87 |
+
For visual course control, flies' optic flow field is analyzed by a set of motion-sensitive neurons.[36] A subset of these neurons is thought to be involved in using the optic flow to estimate the parameters of self-motion, such as yaw, roll, and sideward translation.[37] Other neurons are thought to be involved in analyzing the content of the visual scene itself, such as separating figures from the ground using motion parallax.[38][39] The H1 neuron is responsible for detecting horizontal motion across the entire visual field of the fly, allowing the fly to generate and guide stabilizing motor corrections midflight with respect to yaw.[40] The ocelli are concerned in the detection of changes in light intensity, enabling the fly to react swiftly to the approach of an object.[41]
|
88 |
+
|
89 |
+
Like other insects, flies have chemoreceptors that detect smell and taste, and mechanoreceptors that respond to touch. The third segments of the antennae and the maxillary palps bear the main olfactory receptors, while the gustatory receptors are in the labium, pharynx, feet, wing margins and female genitalia,[42] enabling flies to taste their food by walking on it. The taste receptors in females at the tip of the abdomen receive information on the suitability of a site for ovipositing.[41] Flies that feed on blood have special sensory structures that can detect infrared emissions, and use them to home in on their hosts, and many blood-sucking flies can detect the raised concentration of carbon dioxide that occurs near large animals.[43] Some tachinid flies (Ormiinae) which are parasitoids of bush crickets, have sound receptors to help them locate their singing hosts.[44]
|
90 |
+
|
91 |
+
Diptera have one pair of fore wings on the mesothorax and a pair of halteres, or reduced hind wings, on the metathorax. A further adaptation for flight is the reduction in number of the neural ganglia, and concentration of nerve tissue in the thorax, a feature that is most extreme in the highly derived Muscomorpha infraorder.[35] Some species of flies are exceptional in that they are secondarily flightless. The only other order of insects bearing a single pair of true, functional wings, in addition to any form of halteres, are the Strepsiptera. In contrast to the flies, the Strepsiptera bear their halteres on the mesothorax and their flight wings on the metathorax.[45] Each of the fly's six legs has a typical insect structure of coxa, trochanter, femur, tibia and tarsus, with the tarsus in most instances being subdivided into five tarsomeres.[34] At the tip of the limb is a pair of claws, and between these are cushion-like structures known as pulvilli which provide adhesion.[46]
|
92 |
+
|
93 |
+
The abdomen shows considerable variability among members of the order. It consists of eleven segments in primitive groups and ten segments in more derived groups, the tenth and eleventh segments having fused.[47] The last two or three segments are adapted for reproduction. Each segment is made up of a dorsal and a ventral sclerite, connected by an elastic membrane. In some females, the sclerites are rolled into a flexible, telescopic ovipositor.[34]
|
94 |
+
|
95 |
+
Flies are capable of great manoeuvrability during flight due to the presence of the halteres. These act as gyroscopic organs and are rapidly oscillated in time with the wings; they act as a balance and guidance system by providing rapid feedback to the wing-steering muscles, and flies deprived of their halteres are unable to fly. The wings and halteres move in synchrony but the amplitude of each wing beat is independent, allowing the fly to turn sideways.[48] The wings of the fly are attached to two kinds of muscles, those used to power it and another set used for fine control.[49]
|
96 |
+
|
97 |
+
Flies tend to fly in a straight line then make a rapid change in direction before continuing on a different straight path. The directional changes are called saccades and typically involve an angle of 90°, being achieved in 50 milliseconds. They are initiated by visual stimuli as the fly observes an object, nerves then activate steering muscles in the thorax that cause a small change in wing stroke which generate sufficient torque to turn. Detecting this within four or five wingbeats, the halteres trigger a counter-turn and the fly heads off in a new direction.[50]
|
98 |
+
|
99 |
+
Flies have rapid reflexes that aid their escape from predators but their sustained flight speeds are low. Dolichopodid flies in the genus Condylostylus respond in less than 5 milliseconds to camera flashes by taking flight.[51] In the past, the deer bot fly, Cephenemyia, was claimed to be one of the fastest insects on the basis of an estimate made visually by Charles Townsend in 1927.[52] This claim, of speeds of 600 to 800 miles per hour, was regularly repeated until it was shown to be physically impossible as well as incorrect by Irving Langmuir. Langmuir suggested an estimated speed of 25 miles per hour.[53][54][55]
|
100 |
+
|
101 |
+
Although most flies live and fly close to the ground, a few are known to fly at heights and a few like Oscinella (Chloropidae) are known to be dispersed by winds at altitudes of up to 2000 ft and over long distances.[56] Some hover flies like Metasyrphus corollae have been known to undertake long flights in response to aphid population spurts.[57]
|
102 |
+
|
103 |
+
Males of fly species such as Cuterebra, many hover flies,[58] bee flies (Bombyliidae)[59] and fruit flies (Tephritidae)[60] maintain territories within which they engage in aerial pursuit to drive away intruding males and other species.[61] While these territories may be held by individual males, some species, such as A. freeborni,[62] form leks with many males aggregating in displays.[60] Some flies maintain an airspace and still others form dense swarms that maintain a stationary location with respect to landmarks. Many flies mate in flight while swarming.[63]
|
104 |
+
|
105 |
+
Diptera go through a complete metamorphosis with four distinct life stages – egg, larva, pupa and adult.
|
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+
|
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+
In many flies, the larval stage is long and adults may have a short life. Most dipteran larvae develop in protected environments; many are aquatic and others are found in moist places such as carrion, fruit, vegetable matter, fungi and, in the case of parasitic species, inside their hosts. They tend to have thin cuticles and become desiccated if exposed to the air. Apart from the Brachycera, most dipteran larvae have sclerotinised head capsules, which may be reduced to remnant mouth hooks; the Brachycera, however, have soft, gelatinized head capsules from which the sclerites are reduced or missing. Many of these larvae retract their heads into their thorax.[34][64]
|
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+
|
109 |
+
Some other anatomical distinction exists between the larvae of the Nematocera and the Brachycera. Especially in the Brachycera, little demarcation is seen between the thorax and abdomen, though the demarcation may be visible in many Nematocera, such as mosquitoes; in the Brachycera, the head of the larva is not clearly distinguishable from the rest of the body, and few, if any, sclerites are present. Informally, such brachyceran larvae are called maggots,[65] but the term is not technical and often applied indifferently to fly larvae or insect larvae in general. The eyes and antennae of brachyceran larvae are reduced or absent, and the abdomen also lacks appendages such as cerci. This lack of features is an adaptation to food such as carrion, decaying detritus, or host tissues surrounding endoparasites.[35] Nematoceran larvae generally have well-developed eyes and antennae, while those of Brachyceran larvae are reduced or modified.[66]
|
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|
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+
Dipteran larvae have no jointed, "true legs",[64] but some dipteran larvae, such as species of Simuliidae, Tabanidae and Vermileonidae, have prolegs adapted to hold onto a substrate in flowing water, host tissues or prey.[67] The majority of dipterans are oviparous and lay batches of eggs, but some species are ovoviviparous, where the larvae starting development inside the eggs before they hatch or viviparous, the larvae hatching and maturing in the body of the mother before being externally deposited. These are found especially in groups that have larvae dependent on food sources that are short-lived or are accessible for brief periods.[68] This is widespread in some families such as the Sarcophagidae. In Hylemya strigosa (Anthomyiidae) the larva moults to the second instar before hatching, and in Termitoxenia (Phoridae) females have incubation pouches, and a full developed third instar larva is deposited by the adult and it almost immediately pupates with no freely feeding larval stage. The tsetse fly (as well as other Glossinidae, Hippoboscidae, Nycteribidae and Streblidae) exhibits adenotrophic viviparity; a single fertilised egg is retained in the oviduct and the developing larva feeds on glandular secretions. When fully grown, the female finds a spot with soft soil and the larva works its way out of the oviduct, buries itself and pupates. Some flies like Lundstroemia parthenogenetica (Chironomidae) reproduce by thelytokous parthenogenesis, and some gall midges have larvae that can produce eggs (paedogenesis).[69][70]
|
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+
|
113 |
+
The pupae take various forms. In some groups, particularly the Nematocera, the pupa is intermediate between the larval and adult form; these pupae are described as "obtect", having the future appendages visible as structures that adhere to the pupal body. The outer surface of the pupa may be leathery and bear spines, respiratory features or locomotory paddles. In other groups, described as "coarctate", the appendages are not visible. In these, the outer surface is a puparium, formed from the last larval skin, and the actual pupa is concealed within. When the adult insect is ready to emerge from this tough, desiccation-resistant capsule, it inflates a balloon-like structure on its head, and forces its way out.[34]
|
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+
|
115 |
+
The adult stage is usually short, its function only to mate and lay eggs. The genitalia of male flies are rotated to a varying degree from the position found in other insects.[71] In some flies, this is a temporary rotation during mating, but in others, it is a permanent torsion of the organs that occurs during the pupal stage. This torsion may lead to the anus being below the genitals, or, in the case of 360° torsion, to the sperm duct being wrapped around the gut and the external organs being in their usual position. When flies mate, the male initially flies on top of the female, facing in the same direction, but then turns around to face in the opposite direction. This forces the male to lie on his back for his genitalia to remain engaged with those of the female, or the torsion of the male genitals allows the male to mate while remaining upright. This leads to flies having more reproduction abilities than most insects, and much quicker. Flies occur in large populations due to their ability to mate effectively and quickly during the mating season.[35]
|
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+
|
117 |
+
As ubiquitous insects, dipterans play an important role at various trophic levels both as consumers and as prey. In some groups the larvae complete their development without feeding, and in others the adults do not feed. The larvae can be herbivores, scavengers, decomposers, predators or parasites, with the consumption of decaying organic matter being one of the most prevalent feeding behaviours. The fruit or detritus is consumed along with the associated micro-organisms, a sieve-like filter in the pharynx being used to concentrate the particles, while flesh-eating larvae have mouth-hooks to help shred their food. The larvae of some groups feed on or in the living tissues of plants and fungi, and some of these are serious pests of agricultural crops. Some aquatic larvae consume the films of algae that form underwater on rocks and plants. Many of the parasitoid larvae grow inside and eventually kill other arthropods, while parasitic larvae may attack vertebrate hosts.[34]
|
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+
|
119 |
+
Whereas many dipteran larvae are aquatic or live in enclosed terrestrial locations, the majority of adults live above ground and are capable of flight. Predominantly they feed on nectar or plant or animal exudates, such as honeydew, for which their lapping mouthparts are adapted. Some flies have functional mandibles that may be used for biting. The flies that feed on vertebrate blood have sharp stylets that pierce the skin, with some species having anticoagulant saliva that is regurgitated before absorbing the blood that flows; in this process, certain diseases can be transmitted. The bot flies (Oestridae) have evolved to parasitize mammals. Many species complete their life cycle inside the bodies of their hosts.[72] The larvae of a few fly groups (Agromyzidae, Anthomyiidae, Cecidomyiidae) are capable of inducing plant galls. Some dipteran larvae are leaf-miners. The larvae of many brachyceran families are predaceous. In many dipteran groups, swarming is a feature of adult life, with clouds of insects gathering in certain locations; these insects are mostly males, and the swarm may serve the purpose of making their location more visible to females.[34]
|
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+
|
121 |
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Most adult diptera have their mouthparts modified to sponge up fluid. The adults of many species of flies that feed on liquid food will regurgitate fluid in a behaviour termed as "bubbling" which has been thought to help the insects evaporate water and concentrate food[73] or possibly to cool by evaporation.[74] Some adult diptera are known for kleptoparasitism such as members of the Sarcophagidae. The miltogramminae are known as "satellite flies" for their habit of following wasps and stealing their stung prey or laying their eggs into them. Phorids, milichids and the genus Bengalia are known to steal food carried by ants.[75]
|
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+
|
123 |
+
Flies are eaten by other animals at all stages of their development. The eggs and larvae are parasitised by other insects and are eaten by many creatures, some of which specialise in feeding on flies but most of which consume them as part of a mixed diet. Birds, bats, frogs, lizards, dragonflies and spiders are among the predators of flies.[76] Many flies have evolved mimetic resemblances that aid their protection. Batesian mimicry is widespread with many hoverflies resembling bees and wasps,[77][78] ants[79] and some species of tephritid fruit fly resembling spiders.[80] Some species of hoverfly are myrmecophilous, their young live and grow within the nests of ants. They are protected from the ants by imitating chemical odours given by ant colony members.[81] Bombyliid bee flies such as Bombylius major are short-bodied, round, furry, and distinctly bee-like as they visit flowers for nectar, and are likely also Batesian mimics of bees.[82]
|
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+
|
125 |
+
In contrast, Drosophila subobscura, a species of fly in the genus Drosophila, lacks a category of hemocytes that are present in other studied species of Drosophila, leading to an inability to defend against parasitic attacks, a form of innate immunodeficiency.[83]
|
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|
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Flies play a variety of symbolic roles in different cultures. These include both positive and negative roles in religion. In the traditional Navajo religion, Big Fly is an important spirit being.[84][85][86] In Christian demonology, Beelzebub is a demonic fly, the "Lord of the Flies", and a god of the Philistines.[87][88][89]
|
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|
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Flies have appeared in literature since ancient Sumer.[90] In a Sumerian poem, a fly helps the goddess Inanna when her husband Dumuzid is being chased by galla demons.[90] In the Mesopotamian versions of the flood myth, the dead corpses floating on the waters are compared to flies.[90] Later, the gods are said to swarm "like flies" around the hero Utnapishtim's offering.[90] Flies appear on Old Babylonian seals as symbols of Nergal, the god of death.[90] Fly-shaped lapis lazuli beads were often worn in ancient Mesopotamia, along with other kinds of fly-jewellery.[90]
|
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|
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In Prometheus Bound, which is attributed to the Athenian tragic playwright Aeschylus, a gadfly sent by Zeus's wife Hera pursues and torments his mistress Io, who has been transformed into a cow and is watched constantly by the hundred eyes of the herdsman Argus:[91][92] "Io: Ah! Hah! Again the prick, the stab of gadfly-sting! O earth, earth, hide, the hollow shape—Argus—that evil thing—the hundred-eyed."[92] William Shakespeare, inspired by Aeschylus, has Tom o'Bedlam in King Lear, "Whom the foul fiend hath led through fire and through flame, through ford and whirlpool, o'er bog and quagmire", driven mad by the constant pursuit.[92] In Antony and Cleopatra, Shakespeare similarly likens Cleopatra's hasty departure from the Actium battlefield to that of a cow chased by a gadfly.[93] More recently, in 1962 the biologist Vincent Dethier wrote To Know a Fly, introducing the general reader to the behaviour and physiology of the fly.[94]
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|
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Flies appear in popular culture in concepts such as fly-on-the-wall documentary-making in film and television production. The metaphoric name suggests that events are seen candidly, as a fly might see them.[95] Flies have inspired the design of miniature flying robots.[96] Steven Spielberg's 1993 film Jurassic Park relied on the idea that DNA could be preserved in the stomach contents of a blood-sucking fly fossilised in amber, though the mechanism has been discounted by scientists.[97]
|
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+
|
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+
Dipterans are an important group of insects and have a considerable impact on the environment. Some leaf-miner flies (Agromyzidae), fruit flies (Tephritidae and Drosophilidae) and gall midges (Cecidomyiidae) are pests of agricultural crops; others such as tsetse flies, screwworm and botflies (Oestridae) attack livestock, causing wounds, spreading disease, and creating significant economic harm. See article: Parasitic flies of domestic animals. A few can even cause myiasis in humans. Still others such as mosquitoes (Culicidae), blackflies (Simuliidae) and drain flies (Psychodidae) impact human health, acting as vectors of major tropical diseases.
|
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+
Among these, Anopheles mosquitoes transmit malaria, filariasis, and arboviruses; Aedes aegypti mosquitoes carry dengue fever and the Zika virus; blackflies carry river blindness; sand flies carry leishmaniasis. Other dipterans are a nuisance to humans, especially when present in large numbers; these include houseflies, which contaminate food and spread food-borne illnesses; the biting midges and sandflies (Ceratopogonidae) and the houseflies and stable flies (Muscidae).[34] In tropical regions, eye flies (Chloropidae) which visit the eye in search of fluids can be a nuisance in some seasons.[98]
|
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+
|
138 |
+
Many dipterans serve roles that are useful to humans. Houseflies, blowflies and fungus gnats (Mycetophilidae) are scavengers and aid in decomposition. Robber flies (Asilidae), tachinids (Tachinidae) and dagger flies and balloon flies (Empididae) are predators and parasitoids of other insects, helping to control a variety of pests. Many dipterans such as bee flies (Bombyliidae) and hoverflies (Syrphidae) are pollinators of crop plants.[34]
|
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|
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+
Drosophila melanogaster, a fruit fly, has long been used as a model organism in research because of the ease with which it can be bred and reared in the laboratory, its small genome, and the fact that many of its genes have counterparts in higher eukaryotes. A large number of genetic studies have been undertaken based on this species; these have had a profound impact on the study of gene expression, gene regulatory mechanisms and mutation. Other studies have investigated physiology, microbial pathogenesis and development among other research topics.[99] The studies on dipteran relationships by Willi Hennig helped in the development of cladistics, techniques that he applied to morphological characters but now adapted for use with molecular sequences in phylogenetics.[100]
|
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+
|
142 |
+
Maggots found on corpses are useful to forensic entomologists. Maggot species can be identified by their anatomical features and by matching their DNA. Maggots of different species of flies visit corpses and carcases at fairly well-defined times after the death of the victim, and so do their predators, such as beetles in the family Histeridae. Thus, the presence or absence of particular species provides evidence for the time since death, and sometimes other details such as the place of death, when species are confined to particular habitats such as woodland.[101]
|
143 |
+
|
144 |
+
Some species of maggots such as blowfly larvae (gentles) and bluebottle larvae (casters) are bred commercially; they are sold as bait in angling, and as food for carnivorous animals (kept as pets, in zoos, or for research) such as some mammals,[102] fishes, reptiles, and birds. It has been suggested that fly larvae could be used at a large scale as food for farmed chickens, pigs, and fish. However, consumers are opposed to the inclusion of insects in their food, and the use of insects in animal feed remains illegal in areas such as the European Union.[103][104]
|
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|
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+
Fly larvae can be used as a biomedical tool for wound care and treatment. Maggot debridement therapy (MDT) is the use of blow fly larvae to remove the dead tissue from wounds, most commonly being amputations. Historically, this has been used for centuries, both intentional and unintentional, on battlefields and in early hospital settings.[105] Removing the dead tissue promotes cell growth and healthy wound healing. The larvae also have biochemical properties such as antibacterial activity found in their secretions as they feed.[106] These medicinal maggots are a safe and effective treatment for chronic wounds.[107]
|
147 |
+
|
148 |
+
The Sardinian cheese casu marzu is exposed to flies known as cheese skippers such as Piophila casei, members of the family Piophilidae.[108] The digestive activities of the fly larvae soften the cheese and modify the aroma as part of the process of maturation. At one time European Union authorities banned sale of the cheese and it was becoming hard to find,[109] but the ban has been lifted on the grounds that the cheese is a traditional local product made by traditional methods.[110]
|
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|
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+
General
|
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|
152 |
+
Anatomy
|
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Describers
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1 |
+
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2 |
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|
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True flies are insects of the order Diptera, the name being derived from the Greek δι- di- "two", and πτερόν pteron "wing". Insects of this order use only a single pair of wings to fly, the hindwings having evolved into advanced mechanosensory organs known as halteres, which act as high-speed sensors of rotational movement and allow dipterans to perform advanced aerobatics.[1] Diptera is a large order containing an estimated 1,000,000 species including horse-flies,[a] crane flies, hoverflies and others, although only about 125,000 species have been described.[4]
|
4 |
+
|
5 |
+
Flies have a mobile head, with a pair of large compound eyes, and mouthparts designed for piercing and sucking (mosquitoes, black flies and robber flies), or for lapping and sucking in the other groups. Their wing arrangement gives them great maneuverability in flight, and claws and pads on their feet enable them to cling to smooth surfaces. Flies undergo complete metamorphosis; the eggs are laid on the larval food-source and the larvae, which lack true limbs, develop in a protected environment, often inside their food source. The pupa is a tough capsule from which the adult emerges when ready to do so; flies mostly have short lives as adults.
|
6 |
+
|
7 |
+
Diptera is one of the major insect orders and of considerable ecological and human importance. Flies are important pollinators, second only to the bees and their Hymenopteran relatives. Flies may have been among the evolutionarily earliest pollinators responsible for early plant pollination. Fruit flies are used as model organisms in research, but less benignly, mosquitoes are vectors for malaria, dengue, West Nile fever, yellow fever, encephalitis, and other infectious diseases; and houseflies, commensal with humans all over the world, spread food-borne illnesses. Flies can be annoyances especially in some parts of the world where they can occur in large numbers, buzzing and settling on the skin or eyes to bite or seek fluids. Larger flies such as tsetse flies and screwworms cause significant economic harm to cattle. Blowfly larvae, known as gentles, and other dipteran larvae, known more generally as maggots, are used as fishing bait and as food for carnivorous animals. They are also used in medicine in debridement to clean wounds.
|
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+
|
9 |
+
Dipterans are endopterygotes, insects that undergo radical metamorphosis. They belong to the Mecopterida, alongside the Mecoptera, Siphonaptera, Lepidoptera and Trichoptera.[5][6] The possession of a single pair of wings distinguishes most true flies from other insects with "fly" in their names. However, some true flies such as Hippoboscidae (louse flies) have become secondarily wingless.[7]
|
10 |
+
|
11 |
+
The cladogram represents the current consensus view.[8]
|
12 |
+
|
13 |
+
Diptera
|
14 |
+
|
15 |
+
Mecoptera (scorpionflies, hangingflies, 400 spp.) (exc. Boreidae)
|
16 |
+
|
17 |
+
Boreidae (snow scorpionflies, 30 spp.)
|
18 |
+
|
19 |
+
Siphonaptera (fleas, 2500 spp.)
|
20 |
+
|
21 |
+
Trichoptera (caddisflies)
|
22 |
+
|
23 |
+
Lepidoptera (butterflies and moths)
|
24 |
+
|
25 |
+
Hymenoptera (sawflies, wasps, ants, bees)
|
26 |
+
|
27 |
+
The first true dipterans known are from the Middle Triassic (around 240 million years ago), and they became widespread during the Middle and Late Triassic.[9] Modern flowering plants did not appear until the Cretaceous (around 140 million years ago), so the original dipterans must have had a different source of nutrition other than nectar. Based on the attraction of many modern fly groups to shiny droplets, it has been suggested that they may have fed on honeydew produced by sap-sucking bugs which were abundant at the time, and dipteran mouthparts are well-adapted to softening and lapping up the crusted residues.[10] The basal clades in the Diptera include the Deuterophlebiidae and the enigmatic Nymphomyiidae.[11] Three episodes of evolutionary radiation are thought to have occurred based on the fossil record. Many new species of lower Diptera developed in the Triassic, about 220 million years ago. Many lower Brachycera appeared in the Jurassic, some 180 million years ago. A third radiation took place among the Schizophora at the start of the Paleogene, 66 million years ago.[11]
|
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+
|
29 |
+
The phylogenetic position of Diptera has been controversial. The monophyly of holometabolous insects has long been accepted, with the main orders being established as Lepidoptera, Coleoptera, Hymenoptera and Diptera, and it is the relationships between these groups which has caused difficulties. Diptera is widely thought to be a member of Mecopterida, along with Lepidoptera (butterflies and moths), Trichoptera (caddisflies), Siphonaptera (fleas), Mecoptera (scorpionflies) and possibly Strepsiptera (twisted-wing flies). Diptera has been grouped with Siphonaptera and Mecoptera in the Antliophora, but this has not been confirmed by molecular studies.[12]
|
30 |
+
|
31 |
+
Diptera were traditionally broken down into two suborders, Nematocera and Brachycera, distinguished by the differences in antennae. The Nematocera are identified by their elongated bodies and many-segmented, often feathery antennae as represented by mosquitoes and crane flies. The Brachycera have rounder bodies and much shorter antennae.[13][14] Subsequent studies have identified the Nematocera as being non-monophyletic with modern phylogenies placing the Brachycera within grades of groups formerly placed in the Nematocera. The construction of a phylogenetic tree has been the subject of ongoing research. The following cladogram is based on the FLYTREE project.[11][15][16]
|
32 |
+
|
33 |
+
Ptychopteromorpha (phantom and primitive crane-flies)
|
34 |
+
|
35 |
+
Culicomorpha (mosquitoes)
|
36 |
+
|
37 |
+
Blephariceromorpha (net-winged midges, etc)
|
38 |
+
|
39 |
+
Bibionomorpha (gnats)
|
40 |
+
|
41 |
+
Psychodomorpha (drain flies, sand flies, etc)
|
42 |
+
|
43 |
+
Tipuloidea (crane flies)
|
44 |
+
|
45 |
+
Stratiomyomorpha (soldier flies, etc)
|
46 |
+
|
47 |
+
Xylophagomorpha (stink flies, etc)
|
48 |
+
|
49 |
+
Tabanomorpha (horse flies, snipe flies, etc)
|
50 |
+
|
51 |
+
Nemestrinoidea
|
52 |
+
|
53 |
+
Asiloidea (robber flies, bee flies, etc)
|
54 |
+
|
55 |
+
Empidoidea (dance flies, etc)
|
56 |
+
|
57 |
+
Aschiza (in part)
|
58 |
+
|
59 |
+
Phoroidea (flat-footed flies, etc)
|
60 |
+
|
61 |
+
Syrphoidea (hoverflies)
|
62 |
+
|
63 |
+
Hippoboscoidea (louse flies, etc)
|
64 |
+
|
65 |
+
Muscoidea (house flies, dung flies, etc)
|
66 |
+
|
67 |
+
Oestroidea (blow flies, flesh flies, etc)
|
68 |
+
|
69 |
+
Acalyptratae (marsh flies, etc)
|
70 |
+
|
71 |
+
Abbreviations used in the cladogram:
|
72 |
+
|
73 |
+
|
74 |
+
|
75 |
+
Flies are often abundant and are found in almost all terrestrial habitats in the world apart from Antarctica. They include many familiar insects such as house flies, blow flies, mosquitoes, gnats, black flies, midges and fruit flies. More than 150,000 have been formally described and the actual species diversity is much greater, with the flies from many parts of the world yet to be studied intensively.[17][18] The suborder Nematocera include generally small, slender insects with long antennae such as mosquitoes, gnats, midges and crane-flies, while the Brachycera includes broader, more robust flies with short antennae. Many nematoceran larvae are aquatic.[19] There are estimated to be a total of about 19,000 species of Diptera in Europe, 22,000 in the Nearctic region, 20,000 in the Afrotropical region, 23,000 in the Oriental region and 19,000 in the Australasian region.[20] While most species have restricted distributions, a few like the housefly (Musca domestica) are cosmopolitan.[21] Gauromydas heros (Asiloidea), with a length of up to 7 cm (2.8 in), is generally considered to be the largest fly in the world,[22] while the smallest is Euryplatea nanaknihali, which at 0.4 mm (0.016 in) is smaller than a grain of salt.[23]
|
76 |
+
|
77 |
+
Brachycera are ecologically very diverse, with many being predatory at the larval stage and some being parasitic. Animals parasitised include molluscs, woodlice, millipedes, insects, mammals,[20] and amphibians.[24] Flies are the second largest group of pollinators after the Hymenoptera (bees, wasps and relatives). In wet and colder environments flies are significantly more important as pollinators. Compared to bees, they need less food as they do not need to provision their young. Many flowers that bear low nectar and those that have evolved trap pollination depend on flies.[25] It is thought that some of the earliest pollinators of plants may have been flies.[26]
|
78 |
+
|
79 |
+
The greatest diversity of gall forming insects are found among the flies, principally in the family Cecidomyiidae (gall midges).[27] Many flies (most importantly in the family Agromyzidae) lay their eggs in the mesophyll tissue of leaves with larvae feeding between the surfaces forming blisters and mines.[28] Some families are mycophagous or fungus feeding. These include the cave dwelling Mycetophilidae (fungus gnats) whose larvae are the only diptera with bioluminescence. The Sciaridae are also fungus feeders. Some plants are pollinated by fungus feeding flies that visit fungus infected male flowers.[29]
|
80 |
+
|
81 |
+
The larvae of Megaselia scalaris (Phoridae) are almost omnivorous and consume such substances as paint and shoe polish.[30] The Exorista mella (Walker) fly are considered generalists and parasitoids of a variety of hosts.[31] The larvae of the shore flies (Ephydridae) and some Chironomidae survive in extreme environments including glaciers (Diamesa sp., Chironomidae[32]), hot springs, geysers, saline pools, sulphur pools, septic tanks and even crude oil (Helaeomyia petrolei[32]).[20] Adult hoverflies (Syrphidae) are well known for their mimicry and the larvae adopt diverse lifestyles including being inquiline scavengers inside the nests of social insects.[33] Some brachycerans are agricultural pests, some bite animals and humans and suck their blood, and some transmit diseases.[20]
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Flies are adapted for aerial movement and typically have short and streamlined bodies. The first tagma of the fly, the head, bears the eyes, the antennae, and the mouthparts (the labrum, labium, mandible, and maxilla make up the mouthparts). The second tagma, the thorax, bears the wings and contains the flight muscles on the second segment, which is greatly enlarged; the first and third segments have been reduced to collar-like structures, and the third segment bears the halteres, which help to balance the insect during flight. The third tagma is the abdomen consisting of 11 segments, some of which may be fused, and with the 3 hindmost segments modified for reproduction.[34] Some Dipterans are mimics and can only be distinguished from their models by very careful inspection. An example of this is Spilomyia longicornis, which is a fly but mimics a vespid wasp.
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Flies have a mobile head with a pair of large compound eyes on the sides of the head, and in most species, three small ocelli on the top. The compound eyes may be close together or widely separated, and in some instances are divided into a dorsal region and a ventral region, perhaps to assist in swarming behaviour. The antennae are well-developed but variable, being thread-like, feathery or comb-like in the different families. The mouthparts are adapted for piercing and sucking, as in the black flies, mosquitoes and robber flies, and for lapping and sucking as in many other groups.[34] Female horse-flies use knife-like mandibles and maxillae to make a cross-shaped incision in the host's skin and then lap up the blood that flows. The gut includes large diverticulae, allowing the insect to store small quantities of liquid after a meal.[35]
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For visual course control, flies' optic flow field is analyzed by a set of motion-sensitive neurons.[36] A subset of these neurons is thought to be involved in using the optic flow to estimate the parameters of self-motion, such as yaw, roll, and sideward translation.[37] Other neurons are thought to be involved in analyzing the content of the visual scene itself, such as separating figures from the ground using motion parallax.[38][39] The H1 neuron is responsible for detecting horizontal motion across the entire visual field of the fly, allowing the fly to generate and guide stabilizing motor corrections midflight with respect to yaw.[40] The ocelli are concerned in the detection of changes in light intensity, enabling the fly to react swiftly to the approach of an object.[41]
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Like other insects, flies have chemoreceptors that detect smell and taste, and mechanoreceptors that respond to touch. The third segments of the antennae and the maxillary palps bear the main olfactory receptors, while the gustatory receptors are in the labium, pharynx, feet, wing margins and female genitalia,[42] enabling flies to taste their food by walking on it. The taste receptors in females at the tip of the abdomen receive information on the suitability of a site for ovipositing.[41] Flies that feed on blood have special sensory structures that can detect infrared emissions, and use them to home in on their hosts, and many blood-sucking flies can detect the raised concentration of carbon dioxide that occurs near large animals.[43] Some tachinid flies (Ormiinae) which are parasitoids of bush crickets, have sound receptors to help them locate their singing hosts.[44]
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Diptera have one pair of fore wings on the mesothorax and a pair of halteres, or reduced hind wings, on the metathorax. A further adaptation for flight is the reduction in number of the neural ganglia, and concentration of nerve tissue in the thorax, a feature that is most extreme in the highly derived Muscomorpha infraorder.[35] Some species of flies are exceptional in that they are secondarily flightless. The only other order of insects bearing a single pair of true, functional wings, in addition to any form of halteres, are the Strepsiptera. In contrast to the flies, the Strepsiptera bear their halteres on the mesothorax and their flight wings on the metathorax.[45] Each of the fly's six legs has a typical insect structure of coxa, trochanter, femur, tibia and tarsus, with the tarsus in most instances being subdivided into five tarsomeres.[34] At the tip of the limb is a pair of claws, and between these are cushion-like structures known as pulvilli which provide adhesion.[46]
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The abdomen shows considerable variability among members of the order. It consists of eleven segments in primitive groups and ten segments in more derived groups, the tenth and eleventh segments having fused.[47] The last two or three segments are adapted for reproduction. Each segment is made up of a dorsal and a ventral sclerite, connected by an elastic membrane. In some females, the sclerites are rolled into a flexible, telescopic ovipositor.[34]
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Flies are capable of great manoeuvrability during flight due to the presence of the halteres. These act as gyroscopic organs and are rapidly oscillated in time with the wings; they act as a balance and guidance system by providing rapid feedback to the wing-steering muscles, and flies deprived of their halteres are unable to fly. The wings and halteres move in synchrony but the amplitude of each wing beat is independent, allowing the fly to turn sideways.[48] The wings of the fly are attached to two kinds of muscles, those used to power it and another set used for fine control.[49]
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Flies tend to fly in a straight line then make a rapid change in direction before continuing on a different straight path. The directional changes are called saccades and typically involve an angle of 90°, being achieved in 50 milliseconds. They are initiated by visual stimuli as the fly observes an object, nerves then activate steering muscles in the thorax that cause a small change in wing stroke which generate sufficient torque to turn. Detecting this within four or five wingbeats, the halteres trigger a counter-turn and the fly heads off in a new direction.[50]
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Flies have rapid reflexes that aid their escape from predators but their sustained flight speeds are low. Dolichopodid flies in the genus Condylostylus respond in less than 5 milliseconds to camera flashes by taking flight.[51] In the past, the deer bot fly, Cephenemyia, was claimed to be one of the fastest insects on the basis of an estimate made visually by Charles Townsend in 1927.[52] This claim, of speeds of 600 to 800 miles per hour, was regularly repeated until it was shown to be physically impossible as well as incorrect by Irving Langmuir. Langmuir suggested an estimated speed of 25 miles per hour.[53][54][55]
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Although most flies live and fly close to the ground, a few are known to fly at heights and a few like Oscinella (Chloropidae) are known to be dispersed by winds at altitudes of up to 2000 ft and over long distances.[56] Some hover flies like Metasyrphus corollae have been known to undertake long flights in response to aphid population spurts.[57]
|
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|
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Males of fly species such as Cuterebra, many hover flies,[58] bee flies (Bombyliidae)[59] and fruit flies (Tephritidae)[60] maintain territories within which they engage in aerial pursuit to drive away intruding males and other species.[61] While these territories may be held by individual males, some species, such as A. freeborni,[62] form leks with many males aggregating in displays.[60] Some flies maintain an airspace and still others form dense swarms that maintain a stationary location with respect to landmarks. Many flies mate in flight while swarming.[63]
|
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Diptera go through a complete metamorphosis with four distinct life stages – egg, larva, pupa and adult.
|
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In many flies, the larval stage is long and adults may have a short life. Most dipteran larvae develop in protected environments; many are aquatic and others are found in moist places such as carrion, fruit, vegetable matter, fungi and, in the case of parasitic species, inside their hosts. They tend to have thin cuticles and become desiccated if exposed to the air. Apart from the Brachycera, most dipteran larvae have sclerotinised head capsules, which may be reduced to remnant mouth hooks; the Brachycera, however, have soft, gelatinized head capsules from which the sclerites are reduced or missing. Many of these larvae retract their heads into their thorax.[34][64]
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Some other anatomical distinction exists between the larvae of the Nematocera and the Brachycera. Especially in the Brachycera, little demarcation is seen between the thorax and abdomen, though the demarcation may be visible in many Nematocera, such as mosquitoes; in the Brachycera, the head of the larva is not clearly distinguishable from the rest of the body, and few, if any, sclerites are present. Informally, such brachyceran larvae are called maggots,[65] but the term is not technical and often applied indifferently to fly larvae or insect larvae in general. The eyes and antennae of brachyceran larvae are reduced or absent, and the abdomen also lacks appendages such as cerci. This lack of features is an adaptation to food such as carrion, decaying detritus, or host tissues surrounding endoparasites.[35] Nematoceran larvae generally have well-developed eyes and antennae, while those of Brachyceran larvae are reduced or modified.[66]
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Dipteran larvae have no jointed, "true legs",[64] but some dipteran larvae, such as species of Simuliidae, Tabanidae and Vermileonidae, have prolegs adapted to hold onto a substrate in flowing water, host tissues or prey.[67] The majority of dipterans are oviparous and lay batches of eggs, but some species are ovoviviparous, where the larvae starting development inside the eggs before they hatch or viviparous, the larvae hatching and maturing in the body of the mother before being externally deposited. These are found especially in groups that have larvae dependent on food sources that are short-lived or are accessible for brief periods.[68] This is widespread in some families such as the Sarcophagidae. In Hylemya strigosa (Anthomyiidae) the larva moults to the second instar before hatching, and in Termitoxenia (Phoridae) females have incubation pouches, and a full developed third instar larva is deposited by the adult and it almost immediately pupates with no freely feeding larval stage. The tsetse fly (as well as other Glossinidae, Hippoboscidae, Nycteribidae and Streblidae) exhibits adenotrophic viviparity; a single fertilised egg is retained in the oviduct and the developing larva feeds on glandular secretions. When fully grown, the female finds a spot with soft soil and the larva works its way out of the oviduct, buries itself and pupates. Some flies like Lundstroemia parthenogenetica (Chironomidae) reproduce by thelytokous parthenogenesis, and some gall midges have larvae that can produce eggs (paedogenesis).[69][70]
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|
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The pupae take various forms. In some groups, particularly the Nematocera, the pupa is intermediate between the larval and adult form; these pupae are described as "obtect", having the future appendages visible as structures that adhere to the pupal body. The outer surface of the pupa may be leathery and bear spines, respiratory features or locomotory paddles. In other groups, described as "coarctate", the appendages are not visible. In these, the outer surface is a puparium, formed from the last larval skin, and the actual pupa is concealed within. When the adult insect is ready to emerge from this tough, desiccation-resistant capsule, it inflates a balloon-like structure on its head, and forces its way out.[34]
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The adult stage is usually short, its function only to mate and lay eggs. The genitalia of male flies are rotated to a varying degree from the position found in other insects.[71] In some flies, this is a temporary rotation during mating, but in others, it is a permanent torsion of the organs that occurs during the pupal stage. This torsion may lead to the anus being below the genitals, or, in the case of 360° torsion, to the sperm duct being wrapped around the gut and the external organs being in their usual position. When flies mate, the male initially flies on top of the female, facing in the same direction, but then turns around to face in the opposite direction. This forces the male to lie on his back for his genitalia to remain engaged with those of the female, or the torsion of the male genitals allows the male to mate while remaining upright. This leads to flies having more reproduction abilities than most insects, and much quicker. Flies occur in large populations due to their ability to mate effectively and quickly during the mating season.[35]
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As ubiquitous insects, dipterans play an important role at various trophic levels both as consumers and as prey. In some groups the larvae complete their development without feeding, and in others the adults do not feed. The larvae can be herbivores, scavengers, decomposers, predators or parasites, with the consumption of decaying organic matter being one of the most prevalent feeding behaviours. The fruit or detritus is consumed along with the associated micro-organisms, a sieve-like filter in the pharynx being used to concentrate the particles, while flesh-eating larvae have mouth-hooks to help shred their food. The larvae of some groups feed on or in the living tissues of plants and fungi, and some of these are serious pests of agricultural crops. Some aquatic larvae consume the films of algae that form underwater on rocks and plants. Many of the parasitoid larvae grow inside and eventually kill other arthropods, while parasitic larvae may attack vertebrate hosts.[34]
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Whereas many dipteran larvae are aquatic or live in enclosed terrestrial locations, the majority of adults live above ground and are capable of flight. Predominantly they feed on nectar or plant or animal exudates, such as honeydew, for which their lapping mouthparts are adapted. Some flies have functional mandibles that may be used for biting. The flies that feed on vertebrate blood have sharp stylets that pierce the skin, with some species having anticoagulant saliva that is regurgitated before absorbing the blood that flows; in this process, certain diseases can be transmitted. The bot flies (Oestridae) have evolved to parasitize mammals. Many species complete their life cycle inside the bodies of their hosts.[72] The larvae of a few fly groups (Agromyzidae, Anthomyiidae, Cecidomyiidae) are capable of inducing plant galls. Some dipteran larvae are leaf-miners. The larvae of many brachyceran families are predaceous. In many dipteran groups, swarming is a feature of adult life, with clouds of insects gathering in certain locations; these insects are mostly males, and the swarm may serve the purpose of making their location more visible to females.[34]
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Most adult diptera have their mouthparts modified to sponge up fluid. The adults of many species of flies that feed on liquid food will regurgitate fluid in a behaviour termed as "bubbling" which has been thought to help the insects evaporate water and concentrate food[73] or possibly to cool by evaporation.[74] Some adult diptera are known for kleptoparasitism such as members of the Sarcophagidae. The miltogramminae are known as "satellite flies" for their habit of following wasps and stealing their stung prey or laying their eggs into them. Phorids, milichids and the genus Bengalia are known to steal food carried by ants.[75]
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Flies are eaten by other animals at all stages of their development. The eggs and larvae are parasitised by other insects and are eaten by many creatures, some of which specialise in feeding on flies but most of which consume them as part of a mixed diet. Birds, bats, frogs, lizards, dragonflies and spiders are among the predators of flies.[76] Many flies have evolved mimetic resemblances that aid their protection. Batesian mimicry is widespread with many hoverflies resembling bees and wasps,[77][78] ants[79] and some species of tephritid fruit fly resembling spiders.[80] Some species of hoverfly are myrmecophilous, their young live and grow within the nests of ants. They are protected from the ants by imitating chemical odours given by ant colony members.[81] Bombyliid bee flies such as Bombylius major are short-bodied, round, furry, and distinctly bee-like as they visit flowers for nectar, and are likely also Batesian mimics of bees.[82]
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In contrast, Drosophila subobscura, a species of fly in the genus Drosophila, lacks a category of hemocytes that are present in other studied species of Drosophila, leading to an inability to defend against parasitic attacks, a form of innate immunodeficiency.[83]
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Flies play a variety of symbolic roles in different cultures. These include both positive and negative roles in religion. In the traditional Navajo religion, Big Fly is an important spirit being.[84][85][86] In Christian demonology, Beelzebub is a demonic fly, the "Lord of the Flies", and a god of the Philistines.[87][88][89]
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Flies have appeared in literature since ancient Sumer.[90] In a Sumerian poem, a fly helps the goddess Inanna when her husband Dumuzid is being chased by galla demons.[90] In the Mesopotamian versions of the flood myth, the dead corpses floating on the waters are compared to flies.[90] Later, the gods are said to swarm "like flies" around the hero Utnapishtim's offering.[90] Flies appear on Old Babylonian seals as symbols of Nergal, the god of death.[90] Fly-shaped lapis lazuli beads were often worn in ancient Mesopotamia, along with other kinds of fly-jewellery.[90]
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In Prometheus Bound, which is attributed to the Athenian tragic playwright Aeschylus, a gadfly sent by Zeus's wife Hera pursues and torments his mistress Io, who has been transformed into a cow and is watched constantly by the hundred eyes of the herdsman Argus:[91][92] "Io: Ah! Hah! Again the prick, the stab of gadfly-sting! O earth, earth, hide, the hollow shape—Argus—that evil thing—the hundred-eyed."[92] William Shakespeare, inspired by Aeschylus, has Tom o'Bedlam in King Lear, "Whom the foul fiend hath led through fire and through flame, through ford and whirlpool, o'er bog and quagmire", driven mad by the constant pursuit.[92] In Antony and Cleopatra, Shakespeare similarly likens Cleopatra's hasty departure from the Actium battlefield to that of a cow chased by a gadfly.[93] More recently, in 1962 the biologist Vincent Dethier wrote To Know a Fly, introducing the general reader to the behaviour and physiology of the fly.[94]
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Flies appear in popular culture in concepts such as fly-on-the-wall documentary-making in film and television production. The metaphoric name suggests that events are seen candidly, as a fly might see them.[95] Flies have inspired the design of miniature flying robots.[96] Steven Spielberg's 1993 film Jurassic Park relied on the idea that DNA could be preserved in the stomach contents of a blood-sucking fly fossilised in amber, though the mechanism has been discounted by scientists.[97]
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Dipterans are an important group of insects and have a considerable impact on the environment. Some leaf-miner flies (Agromyzidae), fruit flies (Tephritidae and Drosophilidae) and gall midges (Cecidomyiidae) are pests of agricultural crops; others such as tsetse flies, screwworm and botflies (Oestridae) attack livestock, causing wounds, spreading disease, and creating significant economic harm. See article: Parasitic flies of domestic animals. A few can even cause myiasis in humans. Still others such as mosquitoes (Culicidae), blackflies (Simuliidae) and drain flies (Psychodidae) impact human health, acting as vectors of major tropical diseases.
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Among these, Anopheles mosquitoes transmit malaria, filariasis, and arboviruses; Aedes aegypti mosquitoes carry dengue fever and the Zika virus; blackflies carry river blindness; sand flies carry leishmaniasis. Other dipterans are a nuisance to humans, especially when present in large numbers; these include houseflies, which contaminate food and spread food-borne illnesses; the biting midges and sandflies (Ceratopogonidae) and the houseflies and stable flies (Muscidae).[34] In tropical regions, eye flies (Chloropidae) which visit the eye in search of fluids can be a nuisance in some seasons.[98]
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Many dipterans serve roles that are useful to humans. Houseflies, blowflies and fungus gnats (Mycetophilidae) are scavengers and aid in decomposition. Robber flies (Asilidae), tachinids (Tachinidae) and dagger flies and balloon flies (Empididae) are predators and parasitoids of other insects, helping to control a variety of pests. Many dipterans such as bee flies (Bombyliidae) and hoverflies (Syrphidae) are pollinators of crop plants.[34]
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Drosophila melanogaster, a fruit fly, has long been used as a model organism in research because of the ease with which it can be bred and reared in the laboratory, its small genome, and the fact that many of its genes have counterparts in higher eukaryotes. A large number of genetic studies have been undertaken based on this species; these have had a profound impact on the study of gene expression, gene regulatory mechanisms and mutation. Other studies have investigated physiology, microbial pathogenesis and development among other research topics.[99] The studies on dipteran relationships by Willi Hennig helped in the development of cladistics, techniques that he applied to morphological characters but now adapted for use with molecular sequences in phylogenetics.[100]
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Maggots found on corpses are useful to forensic entomologists. Maggot species can be identified by their anatomical features and by matching their DNA. Maggots of different species of flies visit corpses and carcases at fairly well-defined times after the death of the victim, and so do their predators, such as beetles in the family Histeridae. Thus, the presence or absence of particular species provides evidence for the time since death, and sometimes other details such as the place of death, when species are confined to particular habitats such as woodland.[101]
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Some species of maggots such as blowfly larvae (gentles) and bluebottle larvae (casters) are bred commercially; they are sold as bait in angling, and as food for carnivorous animals (kept as pets, in zoos, or for research) such as some mammals,[102] fishes, reptiles, and birds. It has been suggested that fly larvae could be used at a large scale as food for farmed chickens, pigs, and fish. However, consumers are opposed to the inclusion of insects in their food, and the use of insects in animal feed remains illegal in areas such as the European Union.[103][104]
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Fly larvae can be used as a biomedical tool for wound care and treatment. Maggot debridement therapy (MDT) is the use of blow fly larvae to remove the dead tissue from wounds, most commonly being amputations. Historically, this has been used for centuries, both intentional and unintentional, on battlefields and in early hospital settings.[105] Removing the dead tissue promotes cell growth and healthy wound healing. The larvae also have biochemical properties such as antibacterial activity found in their secretions as they feed.[106] These medicinal maggots are a safe and effective treatment for chronic wounds.[107]
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The Sardinian cheese casu marzu is exposed to flies known as cheese skippers such as Piophila casei, members of the family Piophilidae.[108] The digestive activities of the fly larvae soften the cheese and modify the aroma as part of the process of maturation. At one time European Union authorities banned sale of the cheese and it was becoming hard to find,[109] but the ban has been lifted on the grounds that the cheese is a traditional local product made by traditional methods.[110]
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General
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Anatomy
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Describers
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True flies are insects of the order Diptera, the name being derived from the Greek δι- di- "two", and πτερόν pteron "wing". Insects of this order use only a single pair of wings to fly, the hindwings having evolved into advanced mechanosensory organs known as halteres, which act as high-speed sensors of rotational movement and allow dipterans to perform advanced aerobatics.[1] Diptera is a large order containing an estimated 1,000,000 species including horse-flies,[a] crane flies, hoverflies and others, although only about 125,000 species have been described.[4]
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Flies have a mobile head, with a pair of large compound eyes, and mouthparts designed for piercing and sucking (mosquitoes, black flies and robber flies), or for lapping and sucking in the other groups. Their wing arrangement gives them great maneuverability in flight, and claws and pads on their feet enable them to cling to smooth surfaces. Flies undergo complete metamorphosis; the eggs are laid on the larval food-source and the larvae, which lack true limbs, develop in a protected environment, often inside their food source. The pupa is a tough capsule from which the adult emerges when ready to do so; flies mostly have short lives as adults.
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Diptera is one of the major insect orders and of considerable ecological and human importance. Flies are important pollinators, second only to the bees and their Hymenopteran relatives. Flies may have been among the evolutionarily earliest pollinators responsible for early plant pollination. Fruit flies are used as model organisms in research, but less benignly, mosquitoes are vectors for malaria, dengue, West Nile fever, yellow fever, encephalitis, and other infectious diseases; and houseflies, commensal with humans all over the world, spread food-borne illnesses. Flies can be annoyances especially in some parts of the world where they can occur in large numbers, buzzing and settling on the skin or eyes to bite or seek fluids. Larger flies such as tsetse flies and screwworms cause significant economic harm to cattle. Blowfly larvae, known as gentles, and other dipteran larvae, known more generally as maggots, are used as fishing bait and as food for carnivorous animals. They are also used in medicine in debridement to clean wounds.
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Dipterans are endopterygotes, insects that undergo radical metamorphosis. They belong to the Mecopterida, alongside the Mecoptera, Siphonaptera, Lepidoptera and Trichoptera.[5][6] The possession of a single pair of wings distinguishes most true flies from other insects with "fly" in their names. However, some true flies such as Hippoboscidae (louse flies) have become secondarily wingless.[7]
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The cladogram represents the current consensus view.[8]
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Diptera
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Mecoptera (scorpionflies, hangingflies, 400 spp.) (exc. Boreidae)
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Boreidae (snow scorpionflies, 30 spp.)
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Siphonaptera (fleas, 2500 spp.)
|
20 |
+
|
21 |
+
Trichoptera (caddisflies)
|
22 |
+
|
23 |
+
Lepidoptera (butterflies and moths)
|
24 |
+
|
25 |
+
Hymenoptera (sawflies, wasps, ants, bees)
|
26 |
+
|
27 |
+
The first true dipterans known are from the Middle Triassic (around 240 million years ago), and they became widespread during the Middle and Late Triassic.[9] Modern flowering plants did not appear until the Cretaceous (around 140 million years ago), so the original dipterans must have had a different source of nutrition other than nectar. Based on the attraction of many modern fly groups to shiny droplets, it has been suggested that they may have fed on honeydew produced by sap-sucking bugs which were abundant at the time, and dipteran mouthparts are well-adapted to softening and lapping up the crusted residues.[10] The basal clades in the Diptera include the Deuterophlebiidae and the enigmatic Nymphomyiidae.[11] Three episodes of evolutionary radiation are thought to have occurred based on the fossil record. Many new species of lower Diptera developed in the Triassic, about 220 million years ago. Many lower Brachycera appeared in the Jurassic, some 180 million years ago. A third radiation took place among the Schizophora at the start of the Paleogene, 66 million years ago.[11]
|
28 |
+
|
29 |
+
The phylogenetic position of Diptera has been controversial. The monophyly of holometabolous insects has long been accepted, with the main orders being established as Lepidoptera, Coleoptera, Hymenoptera and Diptera, and it is the relationships between these groups which has caused difficulties. Diptera is widely thought to be a member of Mecopterida, along with Lepidoptera (butterflies and moths), Trichoptera (caddisflies), Siphonaptera (fleas), Mecoptera (scorpionflies) and possibly Strepsiptera (twisted-wing flies). Diptera has been grouped with Siphonaptera and Mecoptera in the Antliophora, but this has not been confirmed by molecular studies.[12]
|
30 |
+
|
31 |
+
Diptera were traditionally broken down into two suborders, Nematocera and Brachycera, distinguished by the differences in antennae. The Nematocera are identified by their elongated bodies and many-segmented, often feathery antennae as represented by mosquitoes and crane flies. The Brachycera have rounder bodies and much shorter antennae.[13][14] Subsequent studies have identified the Nematocera as being non-monophyletic with modern phylogenies placing the Brachycera within grades of groups formerly placed in the Nematocera. The construction of a phylogenetic tree has been the subject of ongoing research. The following cladogram is based on the FLYTREE project.[11][15][16]
|
32 |
+
|
33 |
+
Ptychopteromorpha (phantom and primitive crane-flies)
|
34 |
+
|
35 |
+
Culicomorpha (mosquitoes)
|
36 |
+
|
37 |
+
Blephariceromorpha (net-winged midges, etc)
|
38 |
+
|
39 |
+
Bibionomorpha (gnats)
|
40 |
+
|
41 |
+
Psychodomorpha (drain flies, sand flies, etc)
|
42 |
+
|
43 |
+
Tipuloidea (crane flies)
|
44 |
+
|
45 |
+
Stratiomyomorpha (soldier flies, etc)
|
46 |
+
|
47 |
+
Xylophagomorpha (stink flies, etc)
|
48 |
+
|
49 |
+
Tabanomorpha (horse flies, snipe flies, etc)
|
50 |
+
|
51 |
+
Nemestrinoidea
|
52 |
+
|
53 |
+
Asiloidea (robber flies, bee flies, etc)
|
54 |
+
|
55 |
+
Empidoidea (dance flies, etc)
|
56 |
+
|
57 |
+
Aschiza (in part)
|
58 |
+
|
59 |
+
Phoroidea (flat-footed flies, etc)
|
60 |
+
|
61 |
+
Syrphoidea (hoverflies)
|
62 |
+
|
63 |
+
Hippoboscoidea (louse flies, etc)
|
64 |
+
|
65 |
+
Muscoidea (house flies, dung flies, etc)
|
66 |
+
|
67 |
+
Oestroidea (blow flies, flesh flies, etc)
|
68 |
+
|
69 |
+
Acalyptratae (marsh flies, etc)
|
70 |
+
|
71 |
+
Abbreviations used in the cladogram:
|
72 |
+
|
73 |
+
|
74 |
+
|
75 |
+
Flies are often abundant and are found in almost all terrestrial habitats in the world apart from Antarctica. They include many familiar insects such as house flies, blow flies, mosquitoes, gnats, black flies, midges and fruit flies. More than 150,000 have been formally described and the actual species diversity is much greater, with the flies from many parts of the world yet to be studied intensively.[17][18] The suborder Nematocera include generally small, slender insects with long antennae such as mosquitoes, gnats, midges and crane-flies, while the Brachycera includes broader, more robust flies with short antennae. Many nematoceran larvae are aquatic.[19] There are estimated to be a total of about 19,000 species of Diptera in Europe, 22,000 in the Nearctic region, 20,000 in the Afrotropical region, 23,000 in the Oriental region and 19,000 in the Australasian region.[20] While most species have restricted distributions, a few like the housefly (Musca domestica) are cosmopolitan.[21] Gauromydas heros (Asiloidea), with a length of up to 7 cm (2.8 in), is generally considered to be the largest fly in the world,[22] while the smallest is Euryplatea nanaknihali, which at 0.4 mm (0.016 in) is smaller than a grain of salt.[23]
|
76 |
+
|
77 |
+
Brachycera are ecologically very diverse, with many being predatory at the larval stage and some being parasitic. Animals parasitised include molluscs, woodlice, millipedes, insects, mammals,[20] and amphibians.[24] Flies are the second largest group of pollinators after the Hymenoptera (bees, wasps and relatives). In wet and colder environments flies are significantly more important as pollinators. Compared to bees, they need less food as they do not need to provision their young. Many flowers that bear low nectar and those that have evolved trap pollination depend on flies.[25] It is thought that some of the earliest pollinators of plants may have been flies.[26]
|
78 |
+
|
79 |
+
The greatest diversity of gall forming insects are found among the flies, principally in the family Cecidomyiidae (gall midges).[27] Many flies (most importantly in the family Agromyzidae) lay their eggs in the mesophyll tissue of leaves with larvae feeding between the surfaces forming blisters and mines.[28] Some families are mycophagous or fungus feeding. These include the cave dwelling Mycetophilidae (fungus gnats) whose larvae are the only diptera with bioluminescence. The Sciaridae are also fungus feeders. Some plants are pollinated by fungus feeding flies that visit fungus infected male flowers.[29]
|
80 |
+
|
81 |
+
The larvae of Megaselia scalaris (Phoridae) are almost omnivorous and consume such substances as paint and shoe polish.[30] The Exorista mella (Walker) fly are considered generalists and parasitoids of a variety of hosts.[31] The larvae of the shore flies (Ephydridae) and some Chironomidae survive in extreme environments including glaciers (Diamesa sp., Chironomidae[32]), hot springs, geysers, saline pools, sulphur pools, septic tanks and even crude oil (Helaeomyia petrolei[32]).[20] Adult hoverflies (Syrphidae) are well known for their mimicry and the larvae adopt diverse lifestyles including being inquiline scavengers inside the nests of social insects.[33] Some brachycerans are agricultural pests, some bite animals and humans and suck their blood, and some transmit diseases.[20]
|
82 |
+
|
83 |
+
Flies are adapted for aerial movement and typically have short and streamlined bodies. The first tagma of the fly, the head, bears the eyes, the antennae, and the mouthparts (the labrum, labium, mandible, and maxilla make up the mouthparts). The second tagma, the thorax, bears the wings and contains the flight muscles on the second segment, which is greatly enlarged; the first and third segments have been reduced to collar-like structures, and the third segment bears the halteres, which help to balance the insect during flight. The third tagma is the abdomen consisting of 11 segments, some of which may be fused, and with the 3 hindmost segments modified for reproduction.[34] Some Dipterans are mimics and can only be distinguished from their models by very careful inspection. An example of this is Spilomyia longicornis, which is a fly but mimics a vespid wasp.
|
84 |
+
|
85 |
+
Flies have a mobile head with a pair of large compound eyes on the sides of the head, and in most species, three small ocelli on the top. The compound eyes may be close together or widely separated, and in some instances are divided into a dorsal region and a ventral region, perhaps to assist in swarming behaviour. The antennae are well-developed but variable, being thread-like, feathery or comb-like in the different families. The mouthparts are adapted for piercing and sucking, as in the black flies, mosquitoes and robber flies, and for lapping and sucking as in many other groups.[34] Female horse-flies use knife-like mandibles and maxillae to make a cross-shaped incision in the host's skin and then lap up the blood that flows. The gut includes large diverticulae, allowing the insect to store small quantities of liquid after a meal.[35]
|
86 |
+
|
87 |
+
For visual course control, flies' optic flow field is analyzed by a set of motion-sensitive neurons.[36] A subset of these neurons is thought to be involved in using the optic flow to estimate the parameters of self-motion, such as yaw, roll, and sideward translation.[37] Other neurons are thought to be involved in analyzing the content of the visual scene itself, such as separating figures from the ground using motion parallax.[38][39] The H1 neuron is responsible for detecting horizontal motion across the entire visual field of the fly, allowing the fly to generate and guide stabilizing motor corrections midflight with respect to yaw.[40] The ocelli are concerned in the detection of changes in light intensity, enabling the fly to react swiftly to the approach of an object.[41]
|
88 |
+
|
89 |
+
Like other insects, flies have chemoreceptors that detect smell and taste, and mechanoreceptors that respond to touch. The third segments of the antennae and the maxillary palps bear the main olfactory receptors, while the gustatory receptors are in the labium, pharynx, feet, wing margins and female genitalia,[42] enabling flies to taste their food by walking on it. The taste receptors in females at the tip of the abdomen receive information on the suitability of a site for ovipositing.[41] Flies that feed on blood have special sensory structures that can detect infrared emissions, and use them to home in on their hosts, and many blood-sucking flies can detect the raised concentration of carbon dioxide that occurs near large animals.[43] Some tachinid flies (Ormiinae) which are parasitoids of bush crickets, have sound receptors to help them locate their singing hosts.[44]
|
90 |
+
|
91 |
+
Diptera have one pair of fore wings on the mesothorax and a pair of halteres, or reduced hind wings, on the metathorax. A further adaptation for flight is the reduction in number of the neural ganglia, and concentration of nerve tissue in the thorax, a feature that is most extreme in the highly derived Muscomorpha infraorder.[35] Some species of flies are exceptional in that they are secondarily flightless. The only other order of insects bearing a single pair of true, functional wings, in addition to any form of halteres, are the Strepsiptera. In contrast to the flies, the Strepsiptera bear their halteres on the mesothorax and their flight wings on the metathorax.[45] Each of the fly's six legs has a typical insect structure of coxa, trochanter, femur, tibia and tarsus, with the tarsus in most instances being subdivided into five tarsomeres.[34] At the tip of the limb is a pair of claws, and between these are cushion-like structures known as pulvilli which provide adhesion.[46]
|
92 |
+
|
93 |
+
The abdomen shows considerable variability among members of the order. It consists of eleven segments in primitive groups and ten segments in more derived groups, the tenth and eleventh segments having fused.[47] The last two or three segments are adapted for reproduction. Each segment is made up of a dorsal and a ventral sclerite, connected by an elastic membrane. In some females, the sclerites are rolled into a flexible, telescopic ovipositor.[34]
|
94 |
+
|
95 |
+
Flies are capable of great manoeuvrability during flight due to the presence of the halteres. These act as gyroscopic organs and are rapidly oscillated in time with the wings; they act as a balance and guidance system by providing rapid feedback to the wing-steering muscles, and flies deprived of their halteres are unable to fly. The wings and halteres move in synchrony but the amplitude of each wing beat is independent, allowing the fly to turn sideways.[48] The wings of the fly are attached to two kinds of muscles, those used to power it and another set used for fine control.[49]
|
96 |
+
|
97 |
+
Flies tend to fly in a straight line then make a rapid change in direction before continuing on a different straight path. The directional changes are called saccades and typically involve an angle of 90°, being achieved in 50 milliseconds. They are initiated by visual stimuli as the fly observes an object, nerves then activate steering muscles in the thorax that cause a small change in wing stroke which generate sufficient torque to turn. Detecting this within four or five wingbeats, the halteres trigger a counter-turn and the fly heads off in a new direction.[50]
|
98 |
+
|
99 |
+
Flies have rapid reflexes that aid their escape from predators but their sustained flight speeds are low. Dolichopodid flies in the genus Condylostylus respond in less than 5 milliseconds to camera flashes by taking flight.[51] In the past, the deer bot fly, Cephenemyia, was claimed to be one of the fastest insects on the basis of an estimate made visually by Charles Townsend in 1927.[52] This claim, of speeds of 600 to 800 miles per hour, was regularly repeated until it was shown to be physically impossible as well as incorrect by Irving Langmuir. Langmuir suggested an estimated speed of 25 miles per hour.[53][54][55]
|
100 |
+
|
101 |
+
Although most flies live and fly close to the ground, a few are known to fly at heights and a few like Oscinella (Chloropidae) are known to be dispersed by winds at altitudes of up to 2000 ft and over long distances.[56] Some hover flies like Metasyrphus corollae have been known to undertake long flights in response to aphid population spurts.[57]
|
102 |
+
|
103 |
+
Males of fly species such as Cuterebra, many hover flies,[58] bee flies (Bombyliidae)[59] and fruit flies (Tephritidae)[60] maintain territories within which they engage in aerial pursuit to drive away intruding males and other species.[61] While these territories may be held by individual males, some species, such as A. freeborni,[62] form leks with many males aggregating in displays.[60] Some flies maintain an airspace and still others form dense swarms that maintain a stationary location with respect to landmarks. Many flies mate in flight while swarming.[63]
|
104 |
+
|
105 |
+
Diptera go through a complete metamorphosis with four distinct life stages – egg, larva, pupa and adult.
|
106 |
+
|
107 |
+
In many flies, the larval stage is long and adults may have a short life. Most dipteran larvae develop in protected environments; many are aquatic and others are found in moist places such as carrion, fruit, vegetable matter, fungi and, in the case of parasitic species, inside their hosts. They tend to have thin cuticles and become desiccated if exposed to the air. Apart from the Brachycera, most dipteran larvae have sclerotinised head capsules, which may be reduced to remnant mouth hooks; the Brachycera, however, have soft, gelatinized head capsules from which the sclerites are reduced or missing. Many of these larvae retract their heads into their thorax.[34][64]
|
108 |
+
|
109 |
+
Some other anatomical distinction exists between the larvae of the Nematocera and the Brachycera. Especially in the Brachycera, little demarcation is seen between the thorax and abdomen, though the demarcation may be visible in many Nematocera, such as mosquitoes; in the Brachycera, the head of the larva is not clearly distinguishable from the rest of the body, and few, if any, sclerites are present. Informally, such brachyceran larvae are called maggots,[65] but the term is not technical and often applied indifferently to fly larvae or insect larvae in general. The eyes and antennae of brachyceran larvae are reduced or absent, and the abdomen also lacks appendages such as cerci. This lack of features is an adaptation to food such as carrion, decaying detritus, or host tissues surrounding endoparasites.[35] Nematoceran larvae generally have well-developed eyes and antennae, while those of Brachyceran larvae are reduced or modified.[66]
|
110 |
+
|
111 |
+
Dipteran larvae have no jointed, "true legs",[64] but some dipteran larvae, such as species of Simuliidae, Tabanidae and Vermileonidae, have prolegs adapted to hold onto a substrate in flowing water, host tissues or prey.[67] The majority of dipterans are oviparous and lay batches of eggs, but some species are ovoviviparous, where the larvae starting development inside the eggs before they hatch or viviparous, the larvae hatching and maturing in the body of the mother before being externally deposited. These are found especially in groups that have larvae dependent on food sources that are short-lived or are accessible for brief periods.[68] This is widespread in some families such as the Sarcophagidae. In Hylemya strigosa (Anthomyiidae) the larva moults to the second instar before hatching, and in Termitoxenia (Phoridae) females have incubation pouches, and a full developed third instar larva is deposited by the adult and it almost immediately pupates with no freely feeding larval stage. The tsetse fly (as well as other Glossinidae, Hippoboscidae, Nycteribidae and Streblidae) exhibits adenotrophic viviparity; a single fertilised egg is retained in the oviduct and the developing larva feeds on glandular secretions. When fully grown, the female finds a spot with soft soil and the larva works its way out of the oviduct, buries itself and pupates. Some flies like Lundstroemia parthenogenetica (Chironomidae) reproduce by thelytokous parthenogenesis, and some gall midges have larvae that can produce eggs (paedogenesis).[69][70]
|
112 |
+
|
113 |
+
The pupae take various forms. In some groups, particularly the Nematocera, the pupa is intermediate between the larval and adult form; these pupae are described as "obtect", having the future appendages visible as structures that adhere to the pupal body. The outer surface of the pupa may be leathery and bear spines, respiratory features or locomotory paddles. In other groups, described as "coarctate", the appendages are not visible. In these, the outer surface is a puparium, formed from the last larval skin, and the actual pupa is concealed within. When the adult insect is ready to emerge from this tough, desiccation-resistant capsule, it inflates a balloon-like structure on its head, and forces its way out.[34]
|
114 |
+
|
115 |
+
The adult stage is usually short, its function only to mate and lay eggs. The genitalia of male flies are rotated to a varying degree from the position found in other insects.[71] In some flies, this is a temporary rotation during mating, but in others, it is a permanent torsion of the organs that occurs during the pupal stage. This torsion may lead to the anus being below the genitals, or, in the case of 360° torsion, to the sperm duct being wrapped around the gut and the external organs being in their usual position. When flies mate, the male initially flies on top of the female, facing in the same direction, but then turns around to face in the opposite direction. This forces the male to lie on his back for his genitalia to remain engaged with those of the female, or the torsion of the male genitals allows the male to mate while remaining upright. This leads to flies having more reproduction abilities than most insects, and much quicker. Flies occur in large populations due to their ability to mate effectively and quickly during the mating season.[35]
|
116 |
+
|
117 |
+
As ubiquitous insects, dipterans play an important role at various trophic levels both as consumers and as prey. In some groups the larvae complete their development without feeding, and in others the adults do not feed. The larvae can be herbivores, scavengers, decomposers, predators or parasites, with the consumption of decaying organic matter being one of the most prevalent feeding behaviours. The fruit or detritus is consumed along with the associated micro-organisms, a sieve-like filter in the pharynx being used to concentrate the particles, while flesh-eating larvae have mouth-hooks to help shred their food. The larvae of some groups feed on or in the living tissues of plants and fungi, and some of these are serious pests of agricultural crops. Some aquatic larvae consume the films of algae that form underwater on rocks and plants. Many of the parasitoid larvae grow inside and eventually kill other arthropods, while parasitic larvae may attack vertebrate hosts.[34]
|
118 |
+
|
119 |
+
Whereas many dipteran larvae are aquatic or live in enclosed terrestrial locations, the majority of adults live above ground and are capable of flight. Predominantly they feed on nectar or plant or animal exudates, such as honeydew, for which their lapping mouthparts are adapted. Some flies have functional mandibles that may be used for biting. The flies that feed on vertebrate blood have sharp stylets that pierce the skin, with some species having anticoagulant saliva that is regurgitated before absorbing the blood that flows; in this process, certain diseases can be transmitted. The bot flies (Oestridae) have evolved to parasitize mammals. Many species complete their life cycle inside the bodies of their hosts.[72] The larvae of a few fly groups (Agromyzidae, Anthomyiidae, Cecidomyiidae) are capable of inducing plant galls. Some dipteran larvae are leaf-miners. The larvae of many brachyceran families are predaceous. In many dipteran groups, swarming is a feature of adult life, with clouds of insects gathering in certain locations; these insects are mostly males, and the swarm may serve the purpose of making their location more visible to females.[34]
|
120 |
+
|
121 |
+
Most adult diptera have their mouthparts modified to sponge up fluid. The adults of many species of flies that feed on liquid food will regurgitate fluid in a behaviour termed as "bubbling" which has been thought to help the insects evaporate water and concentrate food[73] or possibly to cool by evaporation.[74] Some adult diptera are known for kleptoparasitism such as members of the Sarcophagidae. The miltogramminae are known as "satellite flies" for their habit of following wasps and stealing their stung prey or laying their eggs into them. Phorids, milichids and the genus Bengalia are known to steal food carried by ants.[75]
|
122 |
+
|
123 |
+
Flies are eaten by other animals at all stages of their development. The eggs and larvae are parasitised by other insects and are eaten by many creatures, some of which specialise in feeding on flies but most of which consume them as part of a mixed diet. Birds, bats, frogs, lizards, dragonflies and spiders are among the predators of flies.[76] Many flies have evolved mimetic resemblances that aid their protection. Batesian mimicry is widespread with many hoverflies resembling bees and wasps,[77][78] ants[79] and some species of tephritid fruit fly resembling spiders.[80] Some species of hoverfly are myrmecophilous, their young live and grow within the nests of ants. They are protected from the ants by imitating chemical odours given by ant colony members.[81] Bombyliid bee flies such as Bombylius major are short-bodied, round, furry, and distinctly bee-like as they visit flowers for nectar, and are likely also Batesian mimics of bees.[82]
|
124 |
+
|
125 |
+
In contrast, Drosophila subobscura, a species of fly in the genus Drosophila, lacks a category of hemocytes that are present in other studied species of Drosophila, leading to an inability to defend against parasitic attacks, a form of innate immunodeficiency.[83]
|
126 |
+
|
127 |
+
Flies play a variety of symbolic roles in different cultures. These include both positive and negative roles in religion. In the traditional Navajo religion, Big Fly is an important spirit being.[84][85][86] In Christian demonology, Beelzebub is a demonic fly, the "Lord of the Flies", and a god of the Philistines.[87][88][89]
|
128 |
+
|
129 |
+
Flies have appeared in literature since ancient Sumer.[90] In a Sumerian poem, a fly helps the goddess Inanna when her husband Dumuzid is being chased by galla demons.[90] In the Mesopotamian versions of the flood myth, the dead corpses floating on the waters are compared to flies.[90] Later, the gods are said to swarm "like flies" around the hero Utnapishtim's offering.[90] Flies appear on Old Babylonian seals as symbols of Nergal, the god of death.[90] Fly-shaped lapis lazuli beads were often worn in ancient Mesopotamia, along with other kinds of fly-jewellery.[90]
|
130 |
+
|
131 |
+
In Prometheus Bound, which is attributed to the Athenian tragic playwright Aeschylus, a gadfly sent by Zeus's wife Hera pursues and torments his mistress Io, who has been transformed into a cow and is watched constantly by the hundred eyes of the herdsman Argus:[91][92] "Io: Ah! Hah! Again the prick, the stab of gadfly-sting! O earth, earth, hide, the hollow shape—Argus—that evil thing—the hundred-eyed."[92] William Shakespeare, inspired by Aeschylus, has Tom o'Bedlam in King Lear, "Whom the foul fiend hath led through fire and through flame, through ford and whirlpool, o'er bog and quagmire", driven mad by the constant pursuit.[92] In Antony and Cleopatra, Shakespeare similarly likens Cleopatra's hasty departure from the Actium battlefield to that of a cow chased by a gadfly.[93] More recently, in 1962 the biologist Vincent Dethier wrote To Know a Fly, introducing the general reader to the behaviour and physiology of the fly.[94]
|
132 |
+
|
133 |
+
Flies appear in popular culture in concepts such as fly-on-the-wall documentary-making in film and television production. The metaphoric name suggests that events are seen candidly, as a fly might see them.[95] Flies have inspired the design of miniature flying robots.[96] Steven Spielberg's 1993 film Jurassic Park relied on the idea that DNA could be preserved in the stomach contents of a blood-sucking fly fossilised in amber, though the mechanism has been discounted by scientists.[97]
|
134 |
+
|
135 |
+
Dipterans are an important group of insects and have a considerable impact on the environment. Some leaf-miner flies (Agromyzidae), fruit flies (Tephritidae and Drosophilidae) and gall midges (Cecidomyiidae) are pests of agricultural crops; others such as tsetse flies, screwworm and botflies (Oestridae) attack livestock, causing wounds, spreading disease, and creating significant economic harm. See article: Parasitic flies of domestic animals. A few can even cause myiasis in humans. Still others such as mosquitoes (Culicidae), blackflies (Simuliidae) and drain flies (Psychodidae) impact human health, acting as vectors of major tropical diseases.
|
136 |
+
Among these, Anopheles mosquitoes transmit malaria, filariasis, and arboviruses; Aedes aegypti mosquitoes carry dengue fever and the Zika virus; blackflies carry river blindness; sand flies carry leishmaniasis. Other dipterans are a nuisance to humans, especially when present in large numbers; these include houseflies, which contaminate food and spread food-borne illnesses; the biting midges and sandflies (Ceratopogonidae) and the houseflies and stable flies (Muscidae).[34] In tropical regions, eye flies (Chloropidae) which visit the eye in search of fluids can be a nuisance in some seasons.[98]
|
137 |
+
|
138 |
+
Many dipterans serve roles that are useful to humans. Houseflies, blowflies and fungus gnats (Mycetophilidae) are scavengers and aid in decomposition. Robber flies (Asilidae), tachinids (Tachinidae) and dagger flies and balloon flies (Empididae) are predators and parasitoids of other insects, helping to control a variety of pests. Many dipterans such as bee flies (Bombyliidae) and hoverflies (Syrphidae) are pollinators of crop plants.[34]
|
139 |
+
|
140 |
+
Drosophila melanogaster, a fruit fly, has long been used as a model organism in research because of the ease with which it can be bred and reared in the laboratory, its small genome, and the fact that many of its genes have counterparts in higher eukaryotes. A large number of genetic studies have been undertaken based on this species; these have had a profound impact on the study of gene expression, gene regulatory mechanisms and mutation. Other studies have investigated physiology, microbial pathogenesis and development among other research topics.[99] The studies on dipteran relationships by Willi Hennig helped in the development of cladistics, techniques that he applied to morphological characters but now adapted for use with molecular sequences in phylogenetics.[100]
|
141 |
+
|
142 |
+
Maggots found on corpses are useful to forensic entomologists. Maggot species can be identified by their anatomical features and by matching their DNA. Maggots of different species of flies visit corpses and carcases at fairly well-defined times after the death of the victim, and so do their predators, such as beetles in the family Histeridae. Thus, the presence or absence of particular species provides evidence for the time since death, and sometimes other details such as the place of death, when species are confined to particular habitats such as woodland.[101]
|
143 |
+
|
144 |
+
Some species of maggots such as blowfly larvae (gentles) and bluebottle larvae (casters) are bred commercially; they are sold as bait in angling, and as food for carnivorous animals (kept as pets, in zoos, or for research) such as some mammals,[102] fishes, reptiles, and birds. It has been suggested that fly larvae could be used at a large scale as food for farmed chickens, pigs, and fish. However, consumers are opposed to the inclusion of insects in their food, and the use of insects in animal feed remains illegal in areas such as the European Union.[103][104]
|
145 |
+
|
146 |
+
Fly larvae can be used as a biomedical tool for wound care and treatment. Maggot debridement therapy (MDT) is the use of blow fly larvae to remove the dead tissue from wounds, most commonly being amputations. Historically, this has been used for centuries, both intentional and unintentional, on battlefields and in early hospital settings.[105] Removing the dead tissue promotes cell growth and healthy wound healing. The larvae also have biochemical properties such as antibacterial activity found in their secretions as they feed.[106] These medicinal maggots are a safe and effective treatment for chronic wounds.[107]
|
147 |
+
|
148 |
+
The Sardinian cheese casu marzu is exposed to flies known as cheese skippers such as Piophila casei, members of the family Piophilidae.[108] The digestive activities of the fly larvae soften the cheese and modify the aroma as part of the process of maturation. At one time European Union authorities banned sale of the cheese and it was becoming hard to find,[109] but the ban has been lifted on the grounds that the cheese is a traditional local product made by traditional methods.[110]
|
149 |
+
|
150 |
+
General
|
151 |
+
|
152 |
+
Anatomy
|
153 |
+
|
154 |
+
Describers
|
en/3963.html.txt
ADDED
@@ -0,0 +1,119 @@
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|
1 |
+
A mill is a device that breaks solid materials into smaller pieces by grinding, crushing, or cutting. Such comminution is an important unit operation in many processes. There are many different types of mills and many types of materials processed in them. Historically mills were powered by hand (e.g., via a hand crank), working animal (e.g., horse mill), wind (windmill) or water (watermill). Today they are usually powered by electricity.
|
2 |
+
|
3 |
+
The grinding of solid materials occurs through mechanical forces that break up the structure by overcoming the interior bonding forces. After the grinding the state of the solid is changed: the grain size, the grain size disposition and the grain shape.
|
4 |
+
|
5 |
+
Milling also refers to the process of breaking down, separating, sizing, or classifying aggregate material. For instance rock crushing or grinding to produce uniform aggregate size for construction purposes, or separation of rock, soil or aggregate material for the purposes of structural fill or land reclamation activities. Aggregate milling processes are also used to remove or separate contamination or moisture from aggregate or soil and to produce "dry fills" prior to transport or structural filling.
|
6 |
+
|
7 |
+
Grinding may serve the following purposes in engineering:
|
8 |
+
|
9 |
+
In spite of a great number of studies in the field of fracture schemes there is no formula known which connects the technical grinding work with grinding results. To calculate the needed grinding work against the grain size changing three semi-empirical models are used. These can be related to the Hukki relationship between particle size and the energy required to break the particles. In stirred mills, the Hukki relationship does not apply and instead, experimentation has to be performed to determine any relationship.[1]
|
10 |
+
|
11 |
+
with W as grinding work in kJ/kg, c as grinding coefficient, dA as grain size of the source material and dE as grain size of the ground material.
|
12 |
+
|
13 |
+
A reliable value for the grain sizes dA and dE is d80. This value signifies that 80% (mass) of the solid matter has a smaller grain size.
|
14 |
+
The Bond's grinding coefficient for different materials can be found in various literature. To calculate the KICK's and Rittinger's coefficients following formulas can be used
|
15 |
+
|
16 |
+
c
|
17 |
+
|
18 |
+
K
|
19 |
+
|
20 |
+
|
21 |
+
=
|
22 |
+
1.151
|
23 |
+
|
24 |
+
c
|
25 |
+
|
26 |
+
B
|
27 |
+
|
28 |
+
|
29 |
+
(
|
30 |
+
|
31 |
+
d
|
32 |
+
|
33 |
+
B
|
34 |
+
U
|
35 |
+
|
36 |
+
|
37 |
+
|
38 |
+
)
|
39 |
+
|
40 |
+
−
|
41 |
+
0.5
|
42 |
+
|
43 |
+
|
44 |
+
|
45 |
+
|
46 |
+
|
47 |
+
{\displaystyle c_{K}=1.151c_{B}(d_{BU})^{-0.5}\,}
|
48 |
+
|
49 |
+
c
|
50 |
+
|
51 |
+
R
|
52 |
+
|
53 |
+
|
54 |
+
=
|
55 |
+
0.5
|
56 |
+
|
57 |
+
c
|
58 |
+
|
59 |
+
B
|
60 |
+
|
61 |
+
|
62 |
+
(
|
63 |
+
|
64 |
+
d
|
65 |
+
|
66 |
+
B
|
67 |
+
L
|
68 |
+
|
69 |
+
|
70 |
+
|
71 |
+
)
|
72 |
+
|
73 |
+
0.5
|
74 |
+
|
75 |
+
|
76 |
+
|
77 |
+
|
78 |
+
|
79 |
+
{\displaystyle c_{R}=0.5c_{B}(d_{BL})^{0.5}\,}
|
80 |
+
|
81 |
+
with the limits of Bond's range: upper dBU = 50 mm and lower dBL = 0.05 mm.
|
82 |
+
|
83 |
+
To evaluate the grinding results the grain size disposition of the source material (1) and of the ground material (2) is needed. Grinding degree is the ratio of the sizes from the grain disposition. There are several definitions for this characteristic value:
|
84 |
+
|
85 |
+
|
86 |
+
|
87 |
+
In materials processing a grinder is a machine for producing fine particle size reduction through attrition and compressive forces at the grain size level. See also crusher for mechanisms producing larger particles. In general, grinding processes require a relatively large amount of energy; for this reason, an experimental method to measure the energy used locally during milling with different machines was recently proposed.[3]
|
88 |
+
|
89 |
+
A typical type of fine grinder is the ball mill. A slightly inclined or horizontal rotating cylinder is partially filled with balls, usually stone or metal, which grind material to the necessary fineness by friction and impact with the tumbling balls. Ball mills normally operate with an approximate ball charge of 30%. Ball mills are characterized by their smaller (comparatively) diameter and longer length, and often have a length 1.5 to 2.5 times the diameter. The feed is at one end of the cylinder and the discharge is at the other. Ball mills are commonly used in the manufacture of Portland cement and finer grinding stages of mineral processing, one example being the Sepro tyre drive Grinding Mill. Industrial ball mills can be as large as 8.5 m (28 ft) in diameter with a 22 MW motor,[4] drawing approximately 0.0011% of the total world's power (see List of countries by electricity consumption). However, small versions of ball mills can be found in laboratories where they are used for grinding sample material for quality assurance.
|
90 |
+
|
91 |
+
The power predictions for ball mills typically use the following form of the Bond equation:[2]
|
92 |
+
|
93 |
+
where
|
94 |
+
|
95 |
+
A rotating drum causes friction and attrition between steel rods and ore particles.[citation needed] But note that the term 'rod mill' is also used as a synonym for a slitting mill, which makes rods of iron or other metal. Rod mills are less common than ball mills for grinding minerals.
|
96 |
+
|
97 |
+
The rods used in the mill, usually a high-carbon steel, can vary in both the length and the diameter. However, the smaller the rods, the larger is the total surface area and hence, the greater the grinding efficiency[5]
|
98 |
+
|
99 |
+
Autogenous or autogenic mills are so-called due to the self-grinding of the ore: a rotating drum throws larger rocks of ore in a cascading motion which causes impact breakage of larger rocks and compressive grinding of finer particles. It is similar in operation to a SAG mill as described below but does not use steel balls in the mill. Also known as ROM or "Run Of Mine" grinding.
|
100 |
+
|
101 |
+
SAG is an acronym for semi-autogenous grinding. SAG mills are autogenous mills that also use grinding balls like a ball mill. A SAG mill is usually a primary or first stage grinder. SAG mills use a ball charge of 8 to 21%.[6][7] The largest SAG mill is 42' (12.8m) in diameter, powered by a 28 MW (38,000 HP) motor.[8] A SAG mill with a 44' (13.4m) diameter and a power of 35 MW (47,000 HP) has been designed.[9]
|
102 |
+
|
103 |
+
Attrition between grinding balls and ore particles causes grinding of finer particles. SAG mills are characterized by their large diameter and short length as compared to ball mills. The inside of the mill is lined with lifting plates to lift the material inside the mill, where it then falls off the plates onto the rest of the ore charge. SAG mills are primarily used at gold, copper and platinum mines with applications also in the lead, zinc, silver, alumina and nickel industries.
|
104 |
+
|
105 |
+
A rotating drum causes friction and attrition between rock pebbles and ore particles. May be used where product contamination by iron from steel balls must be avoided. Quartz or silica is commonly used because it is inexpensive to obtain.
|
106 |
+
|
107 |
+
A high pressure grinding roll, often referred to as HPGRs or roller press, consists out of two rollers with the same dimensions, which are rotating against each other with the same circumferential speed. The special feeding of bulk material through a hopper leads to a material bed between the two rollers. The bearing units of one roller can move linearly and are pressed against the material bed by springs or hydraulic cylinders. The pressures in the material bed are greater than 50 MPa (7,000 PSI). In general they achieve 100 to 300 MPa. By this the material bed is compacted to a solid volume portion of more than 80%.
|
108 |
+
|
109 |
+
The roller press has a certain similarity to roller crushers and roller presses for the compacting of powders, but purpose, construction and operation mode are different.
|
110 |
+
|
111 |
+
Extreme pressure causes the particles inside of the compacted material bed to fracture into finer particles and also causes microfracturing at the grain size level. Compared to ball mills HPGRs achieve a 30 to 50% lower specific energy consumption, although they are not as common as ball mills since they are a newer technology.
|
112 |
+
|
113 |
+
A similar type of intermediate crusher is the edge runner, which consists of a circular pan with two or more heavy wheels known as mullers rotating within it; material to be crushed is shoved underneath the wheels using attached plow blades.
|
114 |
+
|
115 |
+
Another type of fine grinder commonly used is the French buhrstone mill, which is similar to old-fashioned flour mills.
|
116 |
+
|
117 |
+
A VSI mill throws rock or ore particles against a wear plate by slinging them from a spinning center that rotates on a vertical shaft. This type of mill uses the same principle as a VSI crusher.
|
118 |
+
|
119 |
+
Tower mills, often called vertical mills, stirred mills or regrind mills, are a more efficient means of grinding material at smaller particle sizes, and can be used after ball mills in a grinding process. Like ball mills, grinding (steel) balls or pebbles are often added to stirred mills to help grind ore, however these mills contain a large screw mounted vertically to lift and grind material. In tower mills, there is no cascading action as in standard grinding mills. Stirred mills are also common for mixing quicklime (CaO) into a lime slurry. There are several advantages to the tower mill: low noise, efficient energy usage, and low operating costs.
|
en/3964.html.txt
ADDED
@@ -0,0 +1,119 @@
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|
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|
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|
|
1 |
+
A mill is a device that breaks solid materials into smaller pieces by grinding, crushing, or cutting. Such comminution is an important unit operation in many processes. There are many different types of mills and many types of materials processed in them. Historically mills were powered by hand (e.g., via a hand crank), working animal (e.g., horse mill), wind (windmill) or water (watermill). Today they are usually powered by electricity.
|
2 |
+
|
3 |
+
The grinding of solid materials occurs through mechanical forces that break up the structure by overcoming the interior bonding forces. After the grinding the state of the solid is changed: the grain size, the grain size disposition and the grain shape.
|
4 |
+
|
5 |
+
Milling also refers to the process of breaking down, separating, sizing, or classifying aggregate material. For instance rock crushing or grinding to produce uniform aggregate size for construction purposes, or separation of rock, soil or aggregate material for the purposes of structural fill or land reclamation activities. Aggregate milling processes are also used to remove or separate contamination or moisture from aggregate or soil and to produce "dry fills" prior to transport or structural filling.
|
6 |
+
|
7 |
+
Grinding may serve the following purposes in engineering:
|
8 |
+
|
9 |
+
In spite of a great number of studies in the field of fracture schemes there is no formula known which connects the technical grinding work with grinding results. To calculate the needed grinding work against the grain size changing three semi-empirical models are used. These can be related to the Hukki relationship between particle size and the energy required to break the particles. In stirred mills, the Hukki relationship does not apply and instead, experimentation has to be performed to determine any relationship.[1]
|
10 |
+
|
11 |
+
with W as grinding work in kJ/kg, c as grinding coefficient, dA as grain size of the source material and dE as grain size of the ground material.
|
12 |
+
|
13 |
+
A reliable value for the grain sizes dA and dE is d80. This value signifies that 80% (mass) of the solid matter has a smaller grain size.
|
14 |
+
The Bond's grinding coefficient for different materials can be found in various literature. To calculate the KICK's and Rittinger's coefficients following formulas can be used
|
15 |
+
|
16 |
+
c
|
17 |
+
|
18 |
+
K
|
19 |
+
|
20 |
+
|
21 |
+
=
|
22 |
+
1.151
|
23 |
+
|
24 |
+
c
|
25 |
+
|
26 |
+
B
|
27 |
+
|
28 |
+
|
29 |
+
(
|
30 |
+
|
31 |
+
d
|
32 |
+
|
33 |
+
B
|
34 |
+
U
|
35 |
+
|
36 |
+
|
37 |
+
|
38 |
+
)
|
39 |
+
|
40 |
+
−
|
41 |
+
0.5
|
42 |
+
|
43 |
+
|
44 |
+
|
45 |
+
|
46 |
+
|
47 |
+
{\displaystyle c_{K}=1.151c_{B}(d_{BU})^{-0.5}\,}
|
48 |
+
|
49 |
+
c
|
50 |
+
|
51 |
+
R
|
52 |
+
|
53 |
+
|
54 |
+
=
|
55 |
+
0.5
|
56 |
+
|
57 |
+
c
|
58 |
+
|
59 |
+
B
|
60 |
+
|
61 |
+
|
62 |
+
(
|
63 |
+
|
64 |
+
d
|
65 |
+
|
66 |
+
B
|
67 |
+
L
|
68 |
+
|
69 |
+
|
70 |
+
|
71 |
+
)
|
72 |
+
|
73 |
+
0.5
|
74 |
+
|
75 |
+
|
76 |
+
|
77 |
+
|
78 |
+
|
79 |
+
{\displaystyle c_{R}=0.5c_{B}(d_{BL})^{0.5}\,}
|
80 |
+
|
81 |
+
with the limits of Bond's range: upper dBU = 50 mm and lower dBL = 0.05 mm.
|
82 |
+
|
83 |
+
To evaluate the grinding results the grain size disposition of the source material (1) and of the ground material (2) is needed. Grinding degree is the ratio of the sizes from the grain disposition. There are several definitions for this characteristic value:
|
84 |
+
|
85 |
+
|
86 |
+
|
87 |
+
In materials processing a grinder is a machine for producing fine particle size reduction through attrition and compressive forces at the grain size level. See also crusher for mechanisms producing larger particles. In general, grinding processes require a relatively large amount of energy; for this reason, an experimental method to measure the energy used locally during milling with different machines was recently proposed.[3]
|
88 |
+
|
89 |
+
A typical type of fine grinder is the ball mill. A slightly inclined or horizontal rotating cylinder is partially filled with balls, usually stone or metal, which grind material to the necessary fineness by friction and impact with the tumbling balls. Ball mills normally operate with an approximate ball charge of 30%. Ball mills are characterized by their smaller (comparatively) diameter and longer length, and often have a length 1.5 to 2.5 times the diameter. The feed is at one end of the cylinder and the discharge is at the other. Ball mills are commonly used in the manufacture of Portland cement and finer grinding stages of mineral processing, one example being the Sepro tyre drive Grinding Mill. Industrial ball mills can be as large as 8.5 m (28 ft) in diameter with a 22 MW motor,[4] drawing approximately 0.0011% of the total world's power (see List of countries by electricity consumption). However, small versions of ball mills can be found in laboratories where they are used for grinding sample material for quality assurance.
|
90 |
+
|
91 |
+
The power predictions for ball mills typically use the following form of the Bond equation:[2]
|
92 |
+
|
93 |
+
where
|
94 |
+
|
95 |
+
A rotating drum causes friction and attrition between steel rods and ore particles.[citation needed] But note that the term 'rod mill' is also used as a synonym for a slitting mill, which makes rods of iron or other metal. Rod mills are less common than ball mills for grinding minerals.
|
96 |
+
|
97 |
+
The rods used in the mill, usually a high-carbon steel, can vary in both the length and the diameter. However, the smaller the rods, the larger is the total surface area and hence, the greater the grinding efficiency[5]
|
98 |
+
|
99 |
+
Autogenous or autogenic mills are so-called due to the self-grinding of the ore: a rotating drum throws larger rocks of ore in a cascading motion which causes impact breakage of larger rocks and compressive grinding of finer particles. It is similar in operation to a SAG mill as described below but does not use steel balls in the mill. Also known as ROM or "Run Of Mine" grinding.
|
100 |
+
|
101 |
+
SAG is an acronym for semi-autogenous grinding. SAG mills are autogenous mills that also use grinding balls like a ball mill. A SAG mill is usually a primary or first stage grinder. SAG mills use a ball charge of 8 to 21%.[6][7] The largest SAG mill is 42' (12.8m) in diameter, powered by a 28 MW (38,000 HP) motor.[8] A SAG mill with a 44' (13.4m) diameter and a power of 35 MW (47,000 HP) has been designed.[9]
|
102 |
+
|
103 |
+
Attrition between grinding balls and ore particles causes grinding of finer particles. SAG mills are characterized by their large diameter and short length as compared to ball mills. The inside of the mill is lined with lifting plates to lift the material inside the mill, where it then falls off the plates onto the rest of the ore charge. SAG mills are primarily used at gold, copper and platinum mines with applications also in the lead, zinc, silver, alumina and nickel industries.
|
104 |
+
|
105 |
+
A rotating drum causes friction and attrition between rock pebbles and ore particles. May be used where product contamination by iron from steel balls must be avoided. Quartz or silica is commonly used because it is inexpensive to obtain.
|
106 |
+
|
107 |
+
A high pressure grinding roll, often referred to as HPGRs or roller press, consists out of two rollers with the same dimensions, which are rotating against each other with the same circumferential speed. The special feeding of bulk material through a hopper leads to a material bed between the two rollers. The bearing units of one roller can move linearly and are pressed against the material bed by springs or hydraulic cylinders. The pressures in the material bed are greater than 50 MPa (7,000 PSI). In general they achieve 100 to 300 MPa. By this the material bed is compacted to a solid volume portion of more than 80%.
|
108 |
+
|
109 |
+
The roller press has a certain similarity to roller crushers and roller presses for the compacting of powders, but purpose, construction and operation mode are different.
|
110 |
+
|
111 |
+
Extreme pressure causes the particles inside of the compacted material bed to fracture into finer particles and also causes microfracturing at the grain size level. Compared to ball mills HPGRs achieve a 30 to 50% lower specific energy consumption, although they are not as common as ball mills since they are a newer technology.
|
112 |
+
|
113 |
+
A similar type of intermediate crusher is the edge runner, which consists of a circular pan with two or more heavy wheels known as mullers rotating within it; material to be crushed is shoved underneath the wheels using attached plow blades.
|
114 |
+
|
115 |
+
Another type of fine grinder commonly used is the French buhrstone mill, which is similar to old-fashioned flour mills.
|
116 |
+
|
117 |
+
A VSI mill throws rock or ore particles against a wear plate by slinging them from a spinning center that rotates on a vertical shaft. This type of mill uses the same principle as a VSI crusher.
|
118 |
+
|
119 |
+
Tower mills, often called vertical mills, stirred mills or regrind mills, are a more efficient means of grinding material at smaller particle sizes, and can be used after ball mills in a grinding process. Like ball mills, grinding (steel) balls or pebbles are often added to stirred mills to help grind ore, however these mills contain a large screw mounted vertically to lift and grind material. In tower mills, there is no cascading action as in standard grinding mills. Stirred mills are also common for mixing quicklime (CaO) into a lime slurry. There are several advantages to the tower mill: low noise, efficient energy usage, and low operating costs.
|
en/3965.html.txt
ADDED
@@ -0,0 +1,73 @@
|
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|
|
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1 |
+
A windmill is a structure that converts wind power into rotational energy by means of vanes called sails or blades,
|
2 |
+
specifically to mill grain (gristmills), but the term is also extended to windpumps, wind turbines and other applications.[1]
|
3 |
+
Windmills were used throughout the high medieval and early modern periods; the horizontal or panemone windmill first appeared in Greater Iran during the 9th century, the vertical windmill in northwestern Europe in the 12th century.[2][3]
|
4 |
+
|
5 |
+
Hero of Alexandria (Heron) in first-century Roman Egypt described what appears to be a wind-driven wheel to power a machine.[4][5] His description of a wind-powered organ is not a practical windmill, but was either an early wind-powered toy, or a design concept for a wind-powered machine that may or may not have been a working device, as there is ambiguity in the text and issues with the design.[6] Another early example of a wind-driven wheel was the prayer wheel, which is believed to have been first used in Tibet and China, though there is uncertainty over the date of its first appearance, which could've been either circa 400, the 7th century,[7] or after the 9th century.[6]
|
6 |
+
|
7 |
+
The first practical windmills were panemone windmills, using sails that rotated in a horizontal plane, around a vertical axis.
|
8 |
+
Made of six to 12 sails covered in reed matting or cloth material, these windmills were used to grind grain or draw up water.[8]
|
9 |
+
These windmills are recorded by Persian geographer Estakhri in the 9th century as being operated in Khorasan (Eastern Iran and Western Afghanistan).[9][10]
|
10 |
+
The authenticity of an earlier anecdote of a windmill involving the 7th-century caliph Umar (634–644) is questioned on the grounds that it is recorded only in the 10th century.[11]
|
11 |
+
Such windmills were in widespread use across the Middle East and Central Asia, and later spread to Europe, China and India from there.[12]
|
12 |
+
By the 11th century, the vertical-axle windmill had reached parts of Southern Europe, including the Iberian Peninsula (via Al-Andalus) and the Aegean Sea (in the Balkans).[13] A similar type of horizontal windmill with rectangular blades, used for irrigation, can also be found in thirteenth-century China (during the Jurchen Jin dynasty in the north), introduced by the travels of Yelü Chucai to Turkestan in 1219.[14]
|
13 |
+
|
14 |
+
Vertical-axle windmills were built, in small numbers, in Europe during the 18th and nineteenth centuries,[8] for example Fowler's Mill at Battersea in London, and Hooper's Mill at Margate in Kent. These early modern examples seem not to have been directly influenced by the vertical-axle windmills of the medieval period, but to have been independent inventions by 18th-century engineers.[15]
|
15 |
+
|
16 |
+
The horizontal-axis or vertical windmill (so called due to the plane of the movement of its sails) is a development of the 12th century, first used in northwestern Europe, in the triangle of northern France, eastern England and Flanders.[16]
|
17 |
+
It is unclear whether the vertical windmill was influenced by the introduction of the horizontal windmill to Southern Europe in the preceding century.[17][18]
|
18 |
+
|
19 |
+
The earliest certain reference to a windmill in Northern Europe (assumed to have been of the vertical type) dates from 1185, in the former village of Weedley in Yorkshire which was located at the southern tip of the Wold overlooking the Humber Estuary.[19] A number of earlier, but less certainly dated, 12th-century European sources referring to windmills have also been found.[20]
|
20 |
+
These earliest mills were used to grind cereals.[21]
|
21 |
+
|
22 |
+
The evidence at present is that the earliest type of European windmill was the post mill, so named because of the large upright post on which the mill's main structure (the "body" or "buck") is balanced. By mounting the body this way, the mill is able to rotate to face the wind direction; an essential requirement for windmills to operate economically in north-western Europe, where wind directions are variable. The body contains all the milling machinery. The first post mills were of the sunken type, where the post was buried in an earth mound to support it. Later, a wooden support was developed called the trestle. This was often covered over or surrounded by a roundhouse to protect the trestle from the weather and to provide storage space. This type of windmill was the most common in Europe until the 19th century, when more powerful tower and smock mills replaced them.[22]
|
23 |
+
|
24 |
+
In a hollow-post mill, the post on which the body is mounted is hollowed out, to accommodate the drive shaft.[23]
|
25 |
+
This makes it possible to drive machinery below or outside the body while still being able to rotate the body into the wind. Hollow-post mills driving scoop wheels were used in the Netherlands to drain wetlands from the 14th century onwards.[24]
|
26 |
+
|
27 |
+
By the end of the 13th century, the masonry tower mill, on which only the cap is rotated rather than the whole body of the mill, had been introduced. The spread of tower mills came with a growing economy that called for larger and more stable sources of power, though they were more expensive to build. In contrast to the post mill, only the cap of the tower mill needs to be turned into the wind, so the main structure can be made much taller, allowing the sails to be made longer, which enables them to provide useful work even in low winds. The cap can be turned into the wind either by winches or gearing inside the cap or from a winch on the tail pole outside the mill. A method of keeping the cap and sails into the wind automatically is by using a fantail, a small windmill mounted at right angles to the sails, at the rear of the windmill. These are also fitted to tail poles of post mills and are common in Great Britain and English-speaking countries of the former British Empire, Denmark, and Germany but rare in other places. Around some parts of the Mediterranean Sea, tower mills with fixed caps were built because the wind's direction varied little most of the time.[citation needed]
|
28 |
+
|
29 |
+
The smock mill is a later development of the tower mill, where the masonry tower is replaced by a wooden framework, called the "smock", which is thatched, boarded or covered by other materials, such as slate, sheet metal, or tar paper. The smock is commonly of octagonal plan, though there are examples with different numbers of sides. The lighter weight than tower mills make smock mills practical as drainage mills, which often had to be built in areas with unstable subsoil. Smock mills originated for drainage, but are also used for other purposes. When used in a built-up area it is often placed on a masonry base to raise it above the surrounding buildings.[citation needed]
|
30 |
+
|
31 |
+
Common sails consist of a lattice framework on which a sailcloth is spread. The miller can adjust the amount of cloth spread according to the wind and the power needed. In medieval mills, the sailcloth was wound in and out of a ladder type arrangement of sails. Later mill sails had a lattice framework over which the sailcloth was spread, while in colder climates, the cloth was replaced by wooden slats, which were easier to handle in freezing conditions.[25] The jib sail is commonly found in Mediterranean countries, and consists of a simple triangle of cloth wound round a spar.[citation needed]
|
32 |
+
|
33 |
+
In all cases, the mill needs to be stopped to adjust the sails. Inventions in Great Britain in the late eighteenth and nineteenth centuries led to sails that automatically adjust to the wind speed without the need for the miller to intervene, culminating in patent sails invented by William Cubitt in 1807. In these sails, the cloth is replaced by a mechanism of connected shutters.[citation needed]
|
34 |
+
|
35 |
+
In France, Pierre-Théophile Berton invented a system consisting of longitudinal wooden slats connected by a mechanism that lets the miller open them while the mill is turning. In the twentieth century, increased knowledge of aerodynamics from the development of the airplane led to further improvements in efficiency by German engineer Bilau and several Dutch millwrights.[citation needed]
|
36 |
+
The majority of windmills have four sails. Multiple-sailed mills, with five, six or eight sails, were built in Great Britain (especially in and around the counties of Lincolnshire and Yorkshire), Germany, and less commonly elsewhere. Earlier multiple-sailed mills are found in Spain, Portugal, Greece, parts of Romania, Bulgaria, and Russia.[26] A mill with an even number of sails has the advantage of being able to run with a damaged sail by removing both the damaged sail and the one opposite, which does not unbalance the mill.[citation needed]
|
37 |
+
|
38 |
+
In the Netherlands the stationary position of the sails, i.e. when the mill is not working, has long been used to give signals. If the blades are stopped in a "+" sign (3-6-9-12 o'clock), the windmill is open for business. When the blades are stopped in an "X" configuration, the windmill is closed or not functional. A slight tilt of the sails (top blade at 1 o'clock) signals joy, such as the birth of a healthy baby. A tilt of the blades to 11-2-5-8 o'clock signals mourning, or warning. It was used to signal the local region during Nazi operations in World War II, such as searches for Jews. Across the Netherlands, windmills were placed in mourning position in honor of the Dutch victims of the 2014 Malaysian Airlines Flight 17 shootdown.[27]
|
39 |
+
|
40 |
+
Gears inside a windmill convey power from the rotary motion of the sails to a mechanical device. The sails are carried on the horizontal windshaft. Windshafts can be wholly made of wood, or wood with a cast iron poll end (where the sails are mounted) or entirely of cast iron. The brake wheel is fitted onto the windshaft between the front and rear bearing. It has the brake around the outside of the rim and teeth in the side of the rim which drive the horizontal gearwheel called wallower on the top end of the vertical upright shaft. In grist mills, the great spur wheel, lower down the upright shaft, drives one or more stone nuts on the shafts driving each millstone. Post mills sometimes have a head and/or tail wheel driving the stone nuts directly, instead of the spur gear arrangement. Additional gear wheels drive a sack hoist or other machinery.
|
41 |
+
The machinery differs if the windmill is used for other applications than milling grain. A drainage mill uses another set of gear wheels on the bottom end of the upright shaft to drive a scoop wheel or Archimedes' screw. Sawmills use a crankshaft to provide a reciprocating motion to the saws. Windmills have been used to power many other industrial processes, including papermills, threshing mills, and to process oil seeds, wool, paints and stone products.[28]
|
42 |
+
|
43 |
+
An isometric drawing of the machinery of the Beebe Windmill
|
44 |
+
|
45 |
+
Diagram of the smock mill at Meopham, Kent
|
46 |
+
|
47 |
+
Cross section of a post mill
|
48 |
+
|
49 |
+
Windshaft, brake wheel, and brake blocks in smock mill d'Admiraal in Amsterdam
|
50 |
+
|
51 |
+
Interior view, Pantigo windmill, East Hampton, New York Historic American Buildings Survey
|
52 |
+
|
53 |
+
Technical drawing of a 1793 Dutch smock mill for land drainage
|
54 |
+
|
55 |
+
1813 technical drawing
|
56 |
+
|
57 |
+
In the 14th century windmills became popular in Europe; the total number of wind-powered mills is estimated to have been around 200,000 at the peak in 1850, which is modest compared to some 500,000 waterwheels.[25] Windmills were applied in regions where there was too little water, where rivers freeze in winter and in flat lands where the flow of the river was too slow to provide the required power.[25] With the coming of the industrial revolution, the importance of wind and water as primary industrial energy sources declined, and they were eventually replaced by steam (in steam mills) and internal combustion engines, although windmills continued to be built in large numbers until late in the nineteenth century. More recently, windmills have been preserved for their historic value, in some cases as static exhibits when the antique machinery is too fragile to put in motion, and in other cases as fully working mills.[29]
|
58 |
+
|
59 |
+
Of the 10,000 windmills in use in the Netherlands around 1850,[30] about 1,000 are still standing. Most of these are being run by volunteers, though some grist mills are still operating commercially. Many of the drainage mills have been appointed as backup to the modern pumping stations. The Zaan district has been said to have been the first industrialized region of the world with around 600 operating wind-powered industries by the end of the eighteenth century.[30] Economic fluctuations and the industrial revolution had a much greater impact on these industries than on grain and drainage mills, so only very few are left.
|
60 |
+
|
61 |
+
Construction of mills spread to the Cape Colony in the seventeenth century. The early tower mills did not survive the gales of the Cape Peninsula, so in 1717 the Heeren XVII sent carpenters, masons, and materials to construct a durable mill. The mill, completed in 1718, became known as the Oude Molen and was located between Pinelands Station and the Black River. Long since demolished, its name lives on as that of a Technical school in Pinelands. By 1863, Cape Town had 11 mills stretching from Paarden Eiland to Mowbray.[31]
|
62 |
+
|
63 |
+
A wind turbine is a windmill-like structure specifically developed to generate electricity. They can be seen as the next step in the development of the windmill. The first wind turbines were built by the end of the nineteenth century by Prof James Blyth in Scotland (1887),[32] Charles F. Brush in Cleveland, Ohio (1887–1888)[33][34] and Poul la Cour in Denmark (1890s). La Cour's mill from 1896 later became the local powerplant of the village Askov. By 1908 there were 72 wind-driven electric generators in Denmark, ranging from 5 to 25 kW. By the 1930s, windmills were widely used to generate electricity on farms in the United States where distribution systems had not yet been installed, built by companies such as Jacobs Wind, Wincharger, Miller Airlite, Universal Aeroelectric, Paris-Dunn, Airline, and Winpower. The Dunlite Corporation produced turbines for similar locations in Australia.[citation needed]
|
64 |
+
|
65 |
+
Forerunners of modern horizontal-axis utility-scale wind generators were the WIME-3D in service in Balaklava USSR from 1931 until 1942, a 100-kW generator on a 30-m (100-ft) tower,[35] the Smith–Putnam wind turbine built in 1941 on the mountain known as Grandpa's Knob in Castleton, Vermont, United States of 1.25 MW[36] and the NASA wind turbines developed from 1974 through the mid-1980s. The development of these 13 experimental wind turbines pioneered many of the wind turbine design technologies in use today, including: steel tube towers, variable-speed generators, composite blade materials, and partial-span pitch control, as well as aerodynamic, structural, and acoustic engineering design capabilities. The modern wind power industry began in 1979 with the serial production of wind turbines by Danish manufacturers Kuriant, Vestas, Nordtank, and Bonus. These early turbines were small by today's standards, with capacities of 20–30 kW each. Since then, commercial turbines have increased greatly in size, with the Enercon E-126 capable of delivering up to 7 MW, while wind turbine production has expanded to many countries.[citation needed]
|
66 |
+
|
67 |
+
As the 21st century began, rising concerns over energy security, global warming, and eventual fossil fuel depletion led to an expansion of interest in all available forms of renewable energy. Worldwide, many thousands of wind turbines are now operating, with a total nameplate capacity of 591 GW as of 2018.[37]
|
68 |
+
|
69 |
+
Windpumps were used to pump water since at least the 9th century in what is now Afghanistan, Iran and Pakistan.[10] The use of wind pumps became widespread across the Muslim world and later spread to East Asia (China) and South Asia (India).[38] Windmills were later used extensively in Europe, particularly in the Netherlands and the East Anglia area of Great Britain, from the late Middle Ages onwards, to drain land for agricultural or building purposes.
|
70 |
+
|
71 |
+
The American windmill, or wind engine, was invented by Daniel Halladay in 1854[39] and was used mostly for lifting water from wells. Larger versions were also used for tasks such as sawing wood, chopping hay, and shelling and grinding grain.[40] In early California and some other states, the windmill was part of a self-contained domestic water system which included a hand-dug well and a wooden water tower supporting a redwood tank enclosed by wooden siding known as a tankhouse. During the late 19th century steel blades and steel towers replaced wooden construction. At their peak in 1930, an estimated 600,000 units were in use.[41] Firms such as U.S. Wind Engine and Pump Company, Challenge Wind Mill and Feed Mill Company, Appleton Manufacturing Company, Star, Eclipse, Fairbanks-Morse, Dempster Mill Manufacturing Company and Aermotor became the main suppliers in North and South America. These windpumps are used extensively on farms and ranches in the United States, Canada, Southern Africa, and Australia. They feature a large number of blades, so they turn slowly with considerable torque in low winds and are self-regulating in high winds. A tower-top gearbox and crankshaft convert the rotary motion into reciprocating strokes carried downward through a rod to the pump cylinder below. Such mills pumped water and powered feed mills, saw mills, and agricultural machinery.
|
72 |
+
|
73 |
+
In Australia, the Griffiths Brothers at Toowoomba manufactured windmills of the American pattern from 1876, with the trade name Southern Cross Windmills in use from 1903. These became an icon of the Australian rural sector by utilizing the water of the Great Artesian Basin.[42] Another well-known maker was Metters Ltd. of Adelaide, Perth and Sydney.
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en/3966.html.txt
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1 |
+
A mill is a device that breaks solid materials into smaller pieces by grinding, crushing, or cutting. Such comminution is an important unit operation in many processes. There are many different types of mills and many types of materials processed in them. Historically mills were powered by hand (e.g., via a hand crank), working animal (e.g., horse mill), wind (windmill) or water (watermill). Today they are usually powered by electricity.
|
2 |
+
|
3 |
+
The grinding of solid materials occurs through mechanical forces that break up the structure by overcoming the interior bonding forces. After the grinding the state of the solid is changed: the grain size, the grain size disposition and the grain shape.
|
4 |
+
|
5 |
+
Milling also refers to the process of breaking down, separating, sizing, or classifying aggregate material. For instance rock crushing or grinding to produce uniform aggregate size for construction purposes, or separation of rock, soil or aggregate material for the purposes of structural fill or land reclamation activities. Aggregate milling processes are also used to remove or separate contamination or moisture from aggregate or soil and to produce "dry fills" prior to transport or structural filling.
|
6 |
+
|
7 |
+
Grinding may serve the following purposes in engineering:
|
8 |
+
|
9 |
+
In spite of a great number of studies in the field of fracture schemes there is no formula known which connects the technical grinding work with grinding results. To calculate the needed grinding work against the grain size changing three semi-empirical models are used. These can be related to the Hukki relationship between particle size and the energy required to break the particles. In stirred mills, the Hukki relationship does not apply and instead, experimentation has to be performed to determine any relationship.[1]
|
10 |
+
|
11 |
+
with W as grinding work in kJ/kg, c as grinding coefficient, dA as grain size of the source material and dE as grain size of the ground material.
|
12 |
+
|
13 |
+
A reliable value for the grain sizes dA and dE is d80. This value signifies that 80% (mass) of the solid matter has a smaller grain size.
|
14 |
+
The Bond's grinding coefficient for different materials can be found in various literature. To calculate the KICK's and Rittinger's coefficients following formulas can be used
|
15 |
+
|
16 |
+
c
|
17 |
+
|
18 |
+
K
|
19 |
+
|
20 |
+
|
21 |
+
=
|
22 |
+
1.151
|
23 |
+
|
24 |
+
c
|
25 |
+
|
26 |
+
B
|
27 |
+
|
28 |
+
|
29 |
+
(
|
30 |
+
|
31 |
+
d
|
32 |
+
|
33 |
+
B
|
34 |
+
U
|
35 |
+
|
36 |
+
|
37 |
+
|
38 |
+
)
|
39 |
+
|
40 |
+
−
|
41 |
+
0.5
|
42 |
+
|
43 |
+
|
44 |
+
|
45 |
+
|
46 |
+
|
47 |
+
{\displaystyle c_{K}=1.151c_{B}(d_{BU})^{-0.5}\,}
|
48 |
+
|
49 |
+
c
|
50 |
+
|
51 |
+
R
|
52 |
+
|
53 |
+
|
54 |
+
=
|
55 |
+
0.5
|
56 |
+
|
57 |
+
c
|
58 |
+
|
59 |
+
B
|
60 |
+
|
61 |
+
|
62 |
+
(
|
63 |
+
|
64 |
+
d
|
65 |
+
|
66 |
+
B
|
67 |
+
L
|
68 |
+
|
69 |
+
|
70 |
+
|
71 |
+
)
|
72 |
+
|
73 |
+
0.5
|
74 |
+
|
75 |
+
|
76 |
+
|
77 |
+
|
78 |
+
|
79 |
+
{\displaystyle c_{R}=0.5c_{B}(d_{BL})^{0.5}\,}
|
80 |
+
|
81 |
+
with the limits of Bond's range: upper dBU = 50 mm and lower dBL = 0.05 mm.
|
82 |
+
|
83 |
+
To evaluate the grinding results the grain size disposition of the source material (1) and of the ground material (2) is needed. Grinding degree is the ratio of the sizes from the grain disposition. There are several definitions for this characteristic value:
|
84 |
+
|
85 |
+
|
86 |
+
|
87 |
+
In materials processing a grinder is a machine for producing fine particle size reduction through attrition and compressive forces at the grain size level. See also crusher for mechanisms producing larger particles. In general, grinding processes require a relatively large amount of energy; for this reason, an experimental method to measure the energy used locally during milling with different machines was recently proposed.[3]
|
88 |
+
|
89 |
+
A typical type of fine grinder is the ball mill. A slightly inclined or horizontal rotating cylinder is partially filled with balls, usually stone or metal, which grind material to the necessary fineness by friction and impact with the tumbling balls. Ball mills normally operate with an approximate ball charge of 30%. Ball mills are characterized by their smaller (comparatively) diameter and longer length, and often have a length 1.5 to 2.5 times the diameter. The feed is at one end of the cylinder and the discharge is at the other. Ball mills are commonly used in the manufacture of Portland cement and finer grinding stages of mineral processing, one example being the Sepro tyre drive Grinding Mill. Industrial ball mills can be as large as 8.5 m (28 ft) in diameter with a 22 MW motor,[4] drawing approximately 0.0011% of the total world's power (see List of countries by electricity consumption). However, small versions of ball mills can be found in laboratories where they are used for grinding sample material for quality assurance.
|
90 |
+
|
91 |
+
The power predictions for ball mills typically use the following form of the Bond equation:[2]
|
92 |
+
|
93 |
+
where
|
94 |
+
|
95 |
+
A rotating drum causes friction and attrition between steel rods and ore particles.[citation needed] But note that the term 'rod mill' is also used as a synonym for a slitting mill, which makes rods of iron or other metal. Rod mills are less common than ball mills for grinding minerals.
|
96 |
+
|
97 |
+
The rods used in the mill, usually a high-carbon steel, can vary in both the length and the diameter. However, the smaller the rods, the larger is the total surface area and hence, the greater the grinding efficiency[5]
|
98 |
+
|
99 |
+
Autogenous or autogenic mills are so-called due to the self-grinding of the ore: a rotating drum throws larger rocks of ore in a cascading motion which causes impact breakage of larger rocks and compressive grinding of finer particles. It is similar in operation to a SAG mill as described below but does not use steel balls in the mill. Also known as ROM or "Run Of Mine" grinding.
|
100 |
+
|
101 |
+
SAG is an acronym for semi-autogenous grinding. SAG mills are autogenous mills that also use grinding balls like a ball mill. A SAG mill is usually a primary or first stage grinder. SAG mills use a ball charge of 8 to 21%.[6][7] The largest SAG mill is 42' (12.8m) in diameter, powered by a 28 MW (38,000 HP) motor.[8] A SAG mill with a 44' (13.4m) diameter and a power of 35 MW (47,000 HP) has been designed.[9]
|
102 |
+
|
103 |
+
Attrition between grinding balls and ore particles causes grinding of finer particles. SAG mills are characterized by their large diameter and short length as compared to ball mills. The inside of the mill is lined with lifting plates to lift the material inside the mill, where it then falls off the plates onto the rest of the ore charge. SAG mills are primarily used at gold, copper and platinum mines with applications also in the lead, zinc, silver, alumina and nickel industries.
|
104 |
+
|
105 |
+
A rotating drum causes friction and attrition between rock pebbles and ore particles. May be used where product contamination by iron from steel balls must be avoided. Quartz or silica is commonly used because it is inexpensive to obtain.
|
106 |
+
|
107 |
+
A high pressure grinding roll, often referred to as HPGRs or roller press, consists out of two rollers with the same dimensions, which are rotating against each other with the same circumferential speed. The special feeding of bulk material through a hopper leads to a material bed between the two rollers. The bearing units of one roller can move linearly and are pressed against the material bed by springs or hydraulic cylinders. The pressures in the material bed are greater than 50 MPa (7,000 PSI). In general they achieve 100 to 300 MPa. By this the material bed is compacted to a solid volume portion of more than 80%.
|
108 |
+
|
109 |
+
The roller press has a certain similarity to roller crushers and roller presses for the compacting of powders, but purpose, construction and operation mode are different.
|
110 |
+
|
111 |
+
Extreme pressure causes the particles inside of the compacted material bed to fracture into finer particles and also causes microfracturing at the grain size level. Compared to ball mills HPGRs achieve a 30 to 50% lower specific energy consumption, although they are not as common as ball mills since they are a newer technology.
|
112 |
+
|
113 |
+
A similar type of intermediate crusher is the edge runner, which consists of a circular pan with two or more heavy wheels known as mullers rotating within it; material to be crushed is shoved underneath the wheels using attached plow blades.
|
114 |
+
|
115 |
+
Another type of fine grinder commonly used is the French buhrstone mill, which is similar to old-fashioned flour mills.
|
116 |
+
|
117 |
+
A VSI mill throws rock or ore particles against a wear plate by slinging them from a spinning center that rotates on a vertical shaft. This type of mill uses the same principle as a VSI crusher.
|
118 |
+
|
119 |
+
Tower mills, often called vertical mills, stirred mills or regrind mills, are a more efficient means of grinding material at smaller particle sizes, and can be used after ball mills in a grinding process. Like ball mills, grinding (steel) balls or pebbles are often added to stirred mills to help grind ore, however these mills contain a large screw mounted vertically to lift and grind material. In tower mills, there is no cascading action as in standard grinding mills. Stirred mills are also common for mixing quicklime (CaO) into a lime slurry. There are several advantages to the tower mill: low noise, efficient energy usage, and low operating costs.
|
en/3967.html.txt
ADDED
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1 |
+
A mill is a device that breaks solid materials into smaller pieces by grinding, crushing, or cutting. Such comminution is an important unit operation in many processes. There are many different types of mills and many types of materials processed in them. Historically mills were powered by hand (e.g., via a hand crank), working animal (e.g., horse mill), wind (windmill) or water (watermill). Today they are usually powered by electricity.
|
2 |
+
|
3 |
+
The grinding of solid materials occurs through mechanical forces that break up the structure by overcoming the interior bonding forces. After the grinding the state of the solid is changed: the grain size, the grain size disposition and the grain shape.
|
4 |
+
|
5 |
+
Milling also refers to the process of breaking down, separating, sizing, or classifying aggregate material. For instance rock crushing or grinding to produce uniform aggregate size for construction purposes, or separation of rock, soil or aggregate material for the purposes of structural fill or land reclamation activities. Aggregate milling processes are also used to remove or separate contamination or moisture from aggregate or soil and to produce "dry fills" prior to transport or structural filling.
|
6 |
+
|
7 |
+
Grinding may serve the following purposes in engineering:
|
8 |
+
|
9 |
+
In spite of a great number of studies in the field of fracture schemes there is no formula known which connects the technical grinding work with grinding results. To calculate the needed grinding work against the grain size changing three semi-empirical models are used. These can be related to the Hukki relationship between particle size and the energy required to break the particles. In stirred mills, the Hukki relationship does not apply and instead, experimentation has to be performed to determine any relationship.[1]
|
10 |
+
|
11 |
+
with W as grinding work in kJ/kg, c as grinding coefficient, dA as grain size of the source material and dE as grain size of the ground material.
|
12 |
+
|
13 |
+
A reliable value for the grain sizes dA and dE is d80. This value signifies that 80% (mass) of the solid matter has a smaller grain size.
|
14 |
+
The Bond's grinding coefficient for different materials can be found in various literature. To calculate the KICK's and Rittinger's coefficients following formulas can be used
|
15 |
+
|
16 |
+
c
|
17 |
+
|
18 |
+
K
|
19 |
+
|
20 |
+
|
21 |
+
=
|
22 |
+
1.151
|
23 |
+
|
24 |
+
c
|
25 |
+
|
26 |
+
B
|
27 |
+
|
28 |
+
|
29 |
+
(
|
30 |
+
|
31 |
+
d
|
32 |
+
|
33 |
+
B
|
34 |
+
U
|
35 |
+
|
36 |
+
|
37 |
+
|
38 |
+
)
|
39 |
+
|
40 |
+
−
|
41 |
+
0.5
|
42 |
+
|
43 |
+
|
44 |
+
|
45 |
+
|
46 |
+
|
47 |
+
{\displaystyle c_{K}=1.151c_{B}(d_{BU})^{-0.5}\,}
|
48 |
+
|
49 |
+
c
|
50 |
+
|
51 |
+
R
|
52 |
+
|
53 |
+
|
54 |
+
=
|
55 |
+
0.5
|
56 |
+
|
57 |
+
c
|
58 |
+
|
59 |
+
B
|
60 |
+
|
61 |
+
|
62 |
+
(
|
63 |
+
|
64 |
+
d
|
65 |
+
|
66 |
+
B
|
67 |
+
L
|
68 |
+
|
69 |
+
|
70 |
+
|
71 |
+
)
|
72 |
+
|
73 |
+
0.5
|
74 |
+
|
75 |
+
|
76 |
+
|
77 |
+
|
78 |
+
|
79 |
+
{\displaystyle c_{R}=0.5c_{B}(d_{BL})^{0.5}\,}
|
80 |
+
|
81 |
+
with the limits of Bond's range: upper dBU = 50 mm and lower dBL = 0.05 mm.
|
82 |
+
|
83 |
+
To evaluate the grinding results the grain size disposition of the source material (1) and of the ground material (2) is needed. Grinding degree is the ratio of the sizes from the grain disposition. There are several definitions for this characteristic value:
|
84 |
+
|
85 |
+
|
86 |
+
|
87 |
+
In materials processing a grinder is a machine for producing fine particle size reduction through attrition and compressive forces at the grain size level. See also crusher for mechanisms producing larger particles. In general, grinding processes require a relatively large amount of energy; for this reason, an experimental method to measure the energy used locally during milling with different machines was recently proposed.[3]
|
88 |
+
|
89 |
+
A typical type of fine grinder is the ball mill. A slightly inclined or horizontal rotating cylinder is partially filled with balls, usually stone or metal, which grind material to the necessary fineness by friction and impact with the tumbling balls. Ball mills normally operate with an approximate ball charge of 30%. Ball mills are characterized by their smaller (comparatively) diameter and longer length, and often have a length 1.5 to 2.5 times the diameter. The feed is at one end of the cylinder and the discharge is at the other. Ball mills are commonly used in the manufacture of Portland cement and finer grinding stages of mineral processing, one example being the Sepro tyre drive Grinding Mill. Industrial ball mills can be as large as 8.5 m (28 ft) in diameter with a 22 MW motor,[4] drawing approximately 0.0011% of the total world's power (see List of countries by electricity consumption). However, small versions of ball mills can be found in laboratories where they are used for grinding sample material for quality assurance.
|
90 |
+
|
91 |
+
The power predictions for ball mills typically use the following form of the Bond equation:[2]
|
92 |
+
|
93 |
+
where
|
94 |
+
|
95 |
+
A rotating drum causes friction and attrition between steel rods and ore particles.[citation needed] But note that the term 'rod mill' is also used as a synonym for a slitting mill, which makes rods of iron or other metal. Rod mills are less common than ball mills for grinding minerals.
|
96 |
+
|
97 |
+
The rods used in the mill, usually a high-carbon steel, can vary in both the length and the diameter. However, the smaller the rods, the larger is the total surface area and hence, the greater the grinding efficiency[5]
|
98 |
+
|
99 |
+
Autogenous or autogenic mills are so-called due to the self-grinding of the ore: a rotating drum throws larger rocks of ore in a cascading motion which causes impact breakage of larger rocks and compressive grinding of finer particles. It is similar in operation to a SAG mill as described below but does not use steel balls in the mill. Also known as ROM or "Run Of Mine" grinding.
|
100 |
+
|
101 |
+
SAG is an acronym for semi-autogenous grinding. SAG mills are autogenous mills that also use grinding balls like a ball mill. A SAG mill is usually a primary or first stage grinder. SAG mills use a ball charge of 8 to 21%.[6][7] The largest SAG mill is 42' (12.8m) in diameter, powered by a 28 MW (38,000 HP) motor.[8] A SAG mill with a 44' (13.4m) diameter and a power of 35 MW (47,000 HP) has been designed.[9]
|
102 |
+
|
103 |
+
Attrition between grinding balls and ore particles causes grinding of finer particles. SAG mills are characterized by their large diameter and short length as compared to ball mills. The inside of the mill is lined with lifting plates to lift the material inside the mill, where it then falls off the plates onto the rest of the ore charge. SAG mills are primarily used at gold, copper and platinum mines with applications also in the lead, zinc, silver, alumina and nickel industries.
|
104 |
+
|
105 |
+
A rotating drum causes friction and attrition between rock pebbles and ore particles. May be used where product contamination by iron from steel balls must be avoided. Quartz or silica is commonly used because it is inexpensive to obtain.
|
106 |
+
|
107 |
+
A high pressure grinding roll, often referred to as HPGRs or roller press, consists out of two rollers with the same dimensions, which are rotating against each other with the same circumferential speed. The special feeding of bulk material through a hopper leads to a material bed between the two rollers. The bearing units of one roller can move linearly and are pressed against the material bed by springs or hydraulic cylinders. The pressures in the material bed are greater than 50 MPa (7,000 PSI). In general they achieve 100 to 300 MPa. By this the material bed is compacted to a solid volume portion of more than 80%.
|
108 |
+
|
109 |
+
The roller press has a certain similarity to roller crushers and roller presses for the compacting of powders, but purpose, construction and operation mode are different.
|
110 |
+
|
111 |
+
Extreme pressure causes the particles inside of the compacted material bed to fracture into finer particles and also causes microfracturing at the grain size level. Compared to ball mills HPGRs achieve a 30 to 50% lower specific energy consumption, although they are not as common as ball mills since they are a newer technology.
|
112 |
+
|
113 |
+
A similar type of intermediate crusher is the edge runner, which consists of a circular pan with two or more heavy wheels known as mullers rotating within it; material to be crushed is shoved underneath the wheels using attached plow blades.
|
114 |
+
|
115 |
+
Another type of fine grinder commonly used is the French buhrstone mill, which is similar to old-fashioned flour mills.
|
116 |
+
|
117 |
+
A VSI mill throws rock or ore particles against a wear plate by slinging them from a spinning center that rotates on a vertical shaft. This type of mill uses the same principle as a VSI crusher.
|
118 |
+
|
119 |
+
Tower mills, often called vertical mills, stirred mills or regrind mills, are a more efficient means of grinding material at smaller particle sizes, and can be used after ball mills in a grinding process. Like ball mills, grinding (steel) balls or pebbles are often added to stirred mills to help grind ore, however these mills contain a large screw mounted vertically to lift and grind material. In tower mills, there is no cascading action as in standard grinding mills. Stirred mills are also common for mixing quicklime (CaO) into a lime slurry. There are several advantages to the tower mill: low noise, efficient energy usage, and low operating costs.
|
en/3968.html.txt
ADDED
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|
1 |
+
|
2 |
+
|
3 |
+
Death is the permanent cessation of all biological functions that sustain a living organism.[1] Phenomena which commonly bring about death include aging, physiological or organ failure, predation, poisoning, malnutrition, disease, suicide, homicide, asphyxia, drowning, severe burns, drug intoxication, starvation, dehydration, electrocution, intense heat or cold, radiation toxicity, warfare attacks such as bombings, as well as explosions and accidents or major trauma resulting in fatal injury.[2] The remains of a living organism begin to decompose shortly after death.[3] It is an inevitable process eventually occurring in all living organisms.
|
4 |
+
|
5 |
+
As of the early 21st century, over 150,000 humans die each day.[4][5]
|
6 |
+
|
7 |
+
Death, particularly of humans, has commonly been considered a sad or unpleasant occasion, due to the affection for the deceased and the termination of social and familial bonds. Other concerns include fear of death, necrophobia, anxiety, sorrow, grief, emotional pain, depression, sympathy, compassion, solitude, or saudade.
|
8 |
+
|
9 |
+
Many cultures and religions have the idea of an afterlife, and also hold the idea of judgement and reward for good deeds or punishment for sin.
|
10 |
+
|
11 |
+
Senescence refers to a scenario when a living being is able to survive all calamities, but eventually dies due to causes relating to old age. Animal and plant cells normally reproduce and function during the whole period of natural existence, but the aging process derives from deterioration of cellular activity and ruination of regular functioning. Aptitude of cells for gradual deterioration and mortality means that cells are naturally sentenced to stable and long-term loss of living capacities, even despite continuing metabolic reactions and viability. In the United Kingdom, for example, nine out of ten of all the deaths that occur on a daily basis relates to senescence, while around the world it accounts for two-thirds of 150,000 deaths that take place daily (Hayflick & Moody, 2003).
|
12 |
+
|
13 |
+
Almost all animals who survive external hazards to their biological functioning eventually die from biological aging, known in life sciences as "senescence". Some organisms experience negligible senescence, even exhibiting biological immortality. These include the jellyfish Turritopsis dohrnii,[6] the hydra, and the planarian. Unnatural causes of death include suicide and predation. From all causes, roughly 150,000 people die around the world each day.[4] Of these, two thirds die directly or indirectly due to senescence, but in industrialized countries – such as the United States, the United Kingdom, and Germany – the rate approaches 90% (i.e., nearly nine out of ten of all deaths are related to senescence).[4]
|
14 |
+
|
15 |
+
Physiological death is now seen as a process, more than an event: conditions once considered indicative of death are now reversible.[7] Where in the process a dividing line is drawn between life and death depends on factors beyond the presence or absence of vital signs. In general, clinical death is neither necessary nor sufficient for a determination of legal death. A patient with working heart and lungs determined to be brain dead can be pronounced legally dead without clinical death occurring. As scientific knowledge and medicine advance, formulating a precise medical definition of death becomes more difficult.[8]
|
16 |
+
|
17 |
+
Signs of death or strong indications that a warm-blooded animal is no longer alive are:
|
18 |
+
|
19 |
+
The stages that follow after death are:
|
20 |
+
|
21 |
+
The concept of death is a key to human understanding of the phenomenon.[9] There are many scientific approaches and various interpretations of the concept. Additionally, the advent of life-sustaining therapy and the numerous criteria for defining death from both a medical and legal standpoint, have made it difficult to create a single unifying definition.
|
22 |
+
|
23 |
+
One of the challenges in defining death is in distinguishing it from life. As a point in time, death would seem to refer to the moment at which life ends. Determining when death has occurred is difficult, as cessation of life functions is often not simultaneous across organ systems.[10] Such determination therefore requires drawing precise conceptual boundaries between life and death. This is difficult, due to there being little consensus on how to define life.
|
24 |
+
|
25 |
+
It is possible to define life in terms of consciousness. When consciousness ceases, a living organism can be said to have died. One of the flaws in this approach is that there are many organisms which are alive but probably not conscious (for example, single-celled organisms). Another problem is in defining consciousness, which has many different definitions given by modern scientists, psychologists and philosophers. Additionally, many religious traditions, including Abrahamic and Dharmic traditions, hold that death does not (or may not) entail the end of consciousness. In certain cultures, death is more of a process than a single event. It implies a slow shift from one spiritual state to another.[11]
|
26 |
+
|
27 |
+
Other definitions for death focus on the character of cessation of something.[12][clarification needed] More specifically, death occurs when a living entity experiences irreversible cessation of all functioning.[13] As it pertains to human life, death is an irreversible process where someone loses their existence as a person.[13]
|
28 |
+
|
29 |
+
Historically, attempts to define the exact moment of a human's death have been subjective, or imprecise. Death was once defined as the cessation of heartbeat (cardiac arrest) and of breathing, but the development of CPR and prompt defibrillation have rendered that definition inadequate because breathing and heartbeat can sometimes be restarted. This type of death where circulatory and respiratory arrest happens is known as the circulatory definition of death (DCDD). Proponents of the DCDD believe that this definition is reasonable because a person with permanent loss of circulatory and respiratory function should be considered dead.[14] Critics of this definition state that while cessation of these functions may be permanent, it does not mean the situation is not irreversible, because if CPR was applied, the person could be revived.[14] Thus, the arguments for and against the DCDD boil down to a matter of defining the actual words "permanent" and "irreversible," which further complicates the challenge of defining death. Furthermore, events which were causally linked to death in the past no longer kill in all circumstances; without a functioning heart or lungs, life can sometimes be sustained with a combination of life support devices, organ transplants and artificial pacemakers.
|
30 |
+
|
31 |
+
Today, where a definition of the moment of death is required, doctors and coroners usually turn to "brain death" or "biological death" to define a person as being dead; people are considered dead when the electrical activity in their brain ceases. It is presumed that an end of electrical activity indicates the end of consciousness. Suspension of consciousness must be permanent, and not transient, as occurs during certain sleep stages, and especially a coma. In the case of sleep, EEGs can easily tell the difference.
|
32 |
+
|
33 |
+
The category of "brain death" is seen as problematic by some scholars. For instance, Dr. Franklin Miller, senior faculty member at the Department of Bioethics, National Institutes of Health, notes: "By the late 1990s... the equation of brain death with death of the human being was increasingly challenged by scholars, based on evidence regarding the array of biological functioning displayed by patients correctly diagnosed as having this condition who were maintained on mechanical ventilation for substantial periods of time. These patients maintained the ability to sustain circulation and respiration, control temperature, excrete wastes, heal wounds, fight infections and, most dramatically, to gestate fetuses (in the case of pregnant "brain-dead" women)."[15]
|
34 |
+
|
35 |
+
While "brain death" is viewed as problematic by some scholars, there are certainly proponents of it that believe this definition of death is the most reasonable for distinguishing life from death. The reasoning behind the support for this definition is that brain death has a set of criteria that is reliable and reproducible.[16] Also, the brain is crucial in determining our identity or who we are as human beings. The distinction should be made that "brain death" cannot be equated with one who is in a vegetative state or coma, in that the former situation describes a state that is beyond recovery.[16]
|
36 |
+
|
37 |
+
Those people maintaining that only the neo-cortex of the brain is necessary for consciousness sometimes argue that only electrical activity should be considered when defining death. Eventually it is possible that the criterion for death will be the permanent and irreversible loss of cognitive function, as evidenced by the death of the cerebral cortex. All hope of recovering human thought and personality is then gone given current and foreseeable medical technology. At present, in most places the more conservative definition of death – irreversible cessation of electrical activity in the whole brain, as opposed to just in the neo-cortex – has been adopted (for example the Uniform Determination Of Death Act in the United States). In 2005, the Terri Schiavo case brought the question of brain death and artificial sustenance to the front of American politics.
|
38 |
+
|
39 |
+
Even by whole-brain criteria, the determination of brain death can be complicated. EEGs can detect spurious electrical impulses, while certain drugs, hypoglycemia, hypoxia, or hypothermia can suppress or even stop brain activity on a temporary basis. Because of this, hospitals have protocols for determining brain death involving EEGs at widely separated intervals under defined conditions.
|
40 |
+
|
41 |
+
In the past, adoption of this whole-brain definition was a conclusion of the President's Commission for the Study of Ethical Problems in Medicine and Biomedical and Behavioral Research in 1980.[17] They concluded that this approach to defining death sufficed in reaching a uniform definition nationwide. A multitude of reasons were presented to support this definition including: uniformity of standards in law for establishing death; consumption of a family's fiscal resources for artificial life support; and legal establishment for equating brain death with death in order to proceed with organ donation.[18]
|
42 |
+
|
43 |
+
Aside from the issue of support of or dispute against brain death, there is another inherent problem in this categorical definition: the variability of its application in medical practice. In 1995, the American Academy of Neurology (AAN), established a set of criteria that became the medical standard for diagnosing neurologic death. At that time, three clinical features had to be satisfied in order to determine “irreversible cessation” of the total brain including: coma with clear etiology, cessation of breathing, and lack of brainstem reflexes.[19] This set of criteria was then updated again most recently in 2010, but substantial discrepancies still remain across hospitals and medical specialties.[19]
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The problem of defining death is especially imperative as it pertains to the dead donor rule, which could be understood as one of the following interpretations of the rule: there must be an official declaration of death in a person before starting organ procurement or that organ procurement cannot result in death of the donor.[14] A great deal of controversy has surrounded the definition of death and the dead donor rule. Advocates of the rule believe the rule is legitimate in protecting organ donors while also countering against any moral or legal objection to organ procurement. Critics, on the other hand, believe that the rule does not uphold the best interests of the donors and that the rule does not effectively promote organ donation.[14]
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The death of a person has legal consequences that may vary between different jurisdictions.
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A death certificate is issued in most jurisdictions, either by a doctor, or by an administrative office upon presentation of a doctor's declaration of death.
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There are many anecdotal references to people being declared dead by physicians and then "coming back to life", sometimes days later in their own coffin, or when embalming procedures are about to begin. From the mid-18th century onwards, there was an upsurge in the public's fear of being mistakenly buried alive,[20] and much debate about the uncertainty of the signs of death. Various suggestions were made to test for signs of life before burial, ranging from pouring vinegar and pepper into the corpse's mouth to applying red hot pokers to the feet or into the rectum.[21] Writing in 1895, the physician J.C. Ouseley claimed that as many as 2,700 people were buried prematurely each year in England and Wales, although others estimated the figure to be closer to 800.[22]
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In cases of electric shock, cardiopulmonary resuscitation (CPR) for an hour or longer can allow stunned nerves to recover, allowing an apparently dead person to survive. People found unconscious under icy water may survive if their faces are kept continuously cold until they arrive at an emergency room.[23] This "diving response", in which metabolic activity and oxygen requirements are minimal, is something humans share with cetaceans called the mammalian diving reflex.[23]
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As medical technologies advance, ideas about when death occurs may have to be re-evaluated in light of the ability to restore a person to vitality after longer periods of apparent death (as happened when CPR and defibrillation showed that cessation of heartbeat is inadequate as a decisive indicator of death). The lack of electrical brain activity may not be enough to consider someone scientifically dead. Therefore, the concept of information-theoretic death[24] has been suggested as a better means of defining when true death occurs, though the concept has few practical applications outside the field of cryonics.
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There have been some scientific attempts to bring dead organisms back to life, but with limited success.[25] In science fiction scenarios where such technology is readily available, real death is distinguished from reversible death.
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The leading cause of human death in developing countries is infectious disease. The leading causes in developed countries are atherosclerosis (heart disease and stroke), cancer, and other diseases related to obesity and aging. By an extremely wide margin, the largest unifying cause of death in the developed world is biological aging,[4] leading to various complications known as aging-associated diseases. These conditions cause loss of homeostasis, leading to cardiac arrest, causing loss of oxygen and nutrient supply, causing irreversible deterioration of the brain and other tissues. Of the roughly 150,000 people who die each day across the globe, about two thirds die of age-related causes.[4] In industrialized nations, the proportion is much higher, approaching 90%.[4] With improved medical capability, dying has become a condition to be managed. Home deaths, once commonplace, are now rare in the developed world.
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In developing nations, inferior sanitary conditions and lack of access to modern medical technology makes death from infectious diseases more common than in developed countries. One such disease is tuberculosis, a bacterial disease which killed 1.8M people in 2015.[27] Malaria causes about 400–900M cases of fever and 1–3M deaths annually.[28] AIDS death toll in Africa may reach 90–100M by 2025.[29][30]
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According to Jean Ziegler (United Nations Special Reporter on the Right to Food, 2000 – Mar 2008), mortality due to malnutrition accounted for 58% of the total mortality rate in 2006. Ziegler says worldwide approximately 62M people died from all causes and of those deaths more than 36M died of hunger or diseases due to deficiencies in micronutrients.[31]
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Tobacco smoking killed 100 million people worldwide in the 20th century and could kill 1 billion people around the world in the 21st century, a World Health Organization report warned.[26]
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Many leading developed world causes of death can be postponed by diet and physical activity, but the accelerating incidence of disease with age still imposes limits on human longevity. The evolutionary cause of aging is, at best, only just beginning to be understood. It has been suggested that direct intervention in the aging process may now be the most effective intervention against major causes of death.[32]
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Selye proposed a unified non-specific approach to many causes of death. He demonstrated that stress decreases adaptability of an organism and proposed to describe the adaptability as a special resource, adaptation energy. The animal dies when this resource is exhausted.[33] Selye assumed that the adaptability is a finite supply, presented at birth. Later on, Goldstone proposed the concept of a production or income of adaptation energy which may be stored (up to a limit), as a capital reserve of adaptation.[34] In recent works, adaptation energy is considered as an internal coordinate on the "dominant path" in the model of adaptation. It is demonstrated that oscillations of well-being appear when the reserve of adaptability is almost exhausted.[35]
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In 2012, suicide overtook car crashes for leading causes of human injury deaths in the U.S., followed by poisoning, falls and murder.[36] Causes of death are different in different parts of the world. In high-income and middle income countries nearly half up to more than two thirds of all people live beyond the age of 70 and predominantly die of chronic diseases. In low-income countries, where less than one in five of all people reach the age of 70, and more than a third of all deaths are among children under 15, people predominantly die of infectious diseases.[37]
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An autopsy, also known as a postmortem examination or an obduction, is a medical procedure that consists of a thorough examination of a human corpse to determine the cause and manner of a person's death and to evaluate any disease or injury that may be present. It is usually performed by a specialized medical doctor called a pathologist.
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Autopsies are either performed for legal or medical purposes. A forensic autopsy is carried out when the cause of death may be a criminal matter, while a clinical or academic autopsy is performed to find the medical cause of death and is used in cases of unknown or uncertain death, or for research purposes. Autopsies can be further classified into cases where external examination suffices, and those where the body is dissected and an internal examination is conducted. Permission from next of kin may be required for internal autopsy in some cases. Once an internal autopsy is complete the body is generally reconstituted by sewing it back together. Autopsy is important in a medical environment and may shed light on mistakes and help improve practices.
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A necropsy, which is not always a medical procedure, was a term previously used to describe an unregulated postmortem examination . In modern times, this term is more commonly associated with the corpses of animals.
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Cryonics (from Greek κρύος 'kryos-' meaning 'icy cold') is the low-temperature preservation of animals and humans who cannot be sustained by contemporary medicine, with the hope that healing and resuscitation may be possible in the future.[38][39]
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Cryopreservation of people or large animals is not reversible with current technology. The stated rationale for cryonics is that people who are considered dead by current legal or medical definitions may not necessarily be dead according to the more stringent information-theoretic definition of death.[24][40]
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Some scientific literature is claimed to support the feasibility of cryonics.[41] Medical science and cryobiologists generally regards cryonics with skepticism.[42]
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Life extension refers to an increase in maximum or average lifespan, especially in humans, by slowing down or reversing the processes of aging. Average lifespan is determined by vulnerability to accidents and age or lifestyle-related afflictions such as cancer, or cardiovascular disease. Extension of average lifespan can be achieved by good diet, exercise and avoidance of hazards such as smoking. Maximum lifespan is also determined by the rate of aging for a species inherent in its genes. Currently, the only widely recognized method of extending maximum lifespan is calorie restriction. Theoretically, extension of maximum lifespan can be achieved by reducing the rate of aging damage, by periodic replacement of damaged tissues, or by molecular repair or rejuvenation of deteriorated cells and tissues.
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A United States poll found that religious people and irreligious people, as well as men and women and people of different economic classes have similar rates of support for life extension, while Africans and Hispanics have higher rates of support than white people.[43] 38 percent of the polled said they would desire to have their aging process cured.
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Researchers of life extension are a subclass of biogerontologists known as "biomedical gerontologists". They try to understand the nature of aging and they develop treatments to reverse aging processes or to at least slow them down, for the improvement of health and the maintenance of youthful vigor at every stage of life. Those who take advantage of life extension findings and seek to apply them upon themselves are called "life extensionists" or "longevists". The primary life extension strategy currently is to apply available anti-aging methods in the hope of living long enough to benefit from a complete cure to aging once it is developed.
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"One of medicine's new frontiers: treating the dead", recognizes that cells that have been without oxygen for more than five minutes die,[44] not from lack of oxygen, but rather when their oxygen supply is resumed. Therefore, practitioners of this approach, e.g., at the Resuscitation Science institute at the University of Pennsylvania, "aim to reduce oxygen uptake, slow metabolism and adjust the blood chemistry for gradual and safe reperfusion."[45]
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Before about 1930, most people in Western countries died in their own homes, surrounded by family, and comforted by clergy, neighbors, and doctors making house calls.[48] By the mid-20th century, half of all Americans died in a hospital.[49] By the start of the 21st century, only about 20–25% of people in developed countries died outside of a medical institution.[49][50][51] The shift away from dying at home towards dying in a professional medical environment has been termed the "Invisible Death".[49] This shift occurred gradually over the years, until most deaths now occur outside the home.[52]
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Many people are afraid of dying. Talking about it, thinking about it, or planning for their own deaths causes them discomfort. This fear may cause them to put off financial planning, preparing a will and testament, or requesting help from a hospice organization.
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|
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Different people have different responses to the idea of their own deaths.
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Philosopher Galen Strawson writes that the death that many people wish for is an instant, painless, unexperienced annihilation.[53] In this unlikely scenario, the person dies without realizing it and without being able to fear it. One moment the person is walking, eating, or sleeping, and the next moment, the person is dead. Strawson reasons that this type of death would not take anything away from the person, as he believes that a person cannot have a legitimate claim to ownership in the future.[53][54]
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In society, the nature of death and humanity's awareness of its own mortality has for millennia been a concern of the world's religious traditions and of philosophical inquiry. This includes belief in resurrection or an afterlife (associated with Abrahamic religions), reincarnation or rebirth (associated with Dharmic religions), or that consciousness permanently ceases to exist, known as eternal oblivion (associated with Secular humanism).[55]
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|
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Commemoration ceremonies after death may include various mourning, funeral practices and ceremonies of honouring the deceased. The physical remains of a person, commonly known as a corpse or body, are usually interred whole or cremated, though among the world's cultures there are a variety of other methods of mortuary disposal. In the English language, blessings directed towards a dead person include rest in peace, or its initialism RIP.
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Death is the center of many traditions and organizations; customs relating to death are a feature of every culture around the world. Much of this revolves around the care of the dead, as well as the afterlife and the disposal of bodies upon the onset of death. The disposal of human corpses does, in general, begin with the last offices before significant time has passed, and ritualistic ceremonies often occur, most commonly interment or cremation. This is not a unified practice; in Tibet, for instance, the body is given a sky burial and left on a mountain top. Proper preparation for death and techniques and ceremonies for producing the ability to transfer one's spiritual attainments into another body (reincarnation) are subjects of detailed study in Tibet.[56] Mummification or embalming is also prevalent in some cultures, to retard the rate of decay.
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Legal aspects of death are also part of many cultures, particularly the settlement of the deceased estate and the issues of inheritance and in some countries, inheritance taxation.
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Capital punishment is also a culturally divisive aspect of death. In most jurisdictions where capital punishment is carried out today, the death penalty is reserved for premeditated murder, espionage, treason, or as part of military justice. In some countries, sexual crimes, such as adultery and sodomy, carry the death penalty, as do religious crimes such as apostasy, the formal renunciation of one's religion. In many retentionist countries, drug trafficking is also a capital offense. In China, human trafficking and serious cases of corruption are also punished by the death penalty. In militaries around the world courts-martial have imposed death sentences for offenses such as cowardice, desertion, insubordination, and mutiny.[57]
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Death in warfare and in suicide attack also have cultural links, and the ideas of dulce et decorum est pro patria mori, mutiny punishable by death, grieving relatives of dead soldiers and death notification are embedded in many cultures. Recently in the western world, with the increase in terrorism following the September 11 attacks, but also further back in time with suicide bombings, kamikaze missions in World War II and suicide missions in a host of other conflicts in history, death for a cause by way of suicide attack, and martyrdom have had significant cultural impacts.
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Suicide is also present in some subcultures, in recent times for example in the emo subculture. The qualitative research has shown emo respondents reported "attitudes including high acceptance for suicidal behavior and self-injury", and concluded: "The identification with the emo youth subculture is considered to be a factor strengthening vulnerability towards risky behaviors."[58]
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Suicide in general, and particularly euthanasia, are also points of cultural debate. Both acts are understood very differently in different cultures. In Japan, for example, ending a life with honor by seppuku was considered a desirable death, whereas according to traditional Christian and Islamic cultures, suicide is viewed as a sin. Death is personified in many cultures, with such symbolic representations as the Grim Reaper, Azrael, the Hindu god Yama and Father Time.
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In Brazil, a human death is counted officially when it is registered by existing family members at a cartório, a government-authorized registry. Before being able to file for an official death, the deceased must have been registered for an official birth at the cartório. Though a Public Registry Law guarantees all Brazilian citizens the right to register deaths, regardless of their financial means, of their family members (often children), the Brazilian government has not taken away the burden, the hidden costs and fees, of filing for a death. For many impoverished families, the indirect costs and burden of filing for a death lead to a more appealing, unofficial, local, cultural burial, which in turn raises the debate about inaccurate mortality rates.[59]
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Talking about death and witnessing it is a difficult issue with most cultures. Western societies may like to treat the dead with the utmost material respect, with an official embalmer and associated rites. Eastern societies (like India) may be more open to accepting it as a fait accompli, with a funeral procession of the dead body ending in an open-air burning-to-ashes of the same.
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Much interest and debate surround the question of what happens to one's consciousness as one's body dies. The belief in the permanent loss of consciousness after death is often called eternal oblivion. Belief that the stream of consciousness is preserved after physical death is described by the term afterlife. Neither are likely to ever be confirmed without the ponderer having to actually die.
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After death, the remains of an organism become part of the biogeochemical cycle, during which animals may be consumed by a predator or a scavenger. Organic material may then be further decomposed by detritivores, organisms which recycle detritus, returning it to the environment for reuse in the food chain, where these chemicals may eventually end up being consumed and assimilated into the cells of a living organism. Examples of detritivores include earthworms, woodlice and dung beetles.
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Microorganisms also play a vital role, raising the temperature of the decomposing matter as they break it down into yet simpler molecules. Not all materials need to be fully decomposed. Coal, a fossil fuel formed over vast tracts of time in swamp ecosystems, is one example.
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Contemporary evolutionary theory sees death as an important part of the process of natural selection. It is considered that organisms less adapted to their environment are more likely to die having produced fewer offspring, thereby reducing their contribution to the gene pool. Their genes are thus eventually bred out of a population, leading at worst to extinction and, more positively, making the process possible, referred to as speciation. Frequency of reproduction plays an equally important role in determining species survival: an organism that dies young but leaves numerous offspring displays, according to Darwinian criteria, much greater fitness than a long-lived organism leaving only one.
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Extinction is the cessation of existence of a species or group of taxa, reducing biodiversity. The moment of extinction is generally considered to be the death of the last individual of that species (although the capacity to breed and recover may have been lost before this point). Because a species' potential range may be very large, determining this moment is difficult, and is usually done retrospectively. This difficulty leads to phenomena such as Lazarus taxa, where species presumed extinct abruptly "reappear" (typically in the fossil record) after a period of apparent absence. New species arise through the process of speciation, an aspect of evolution. New varieties of organisms arise and thrive when they are able to find and exploit an ecological niche – and species become extinct when they are no longer able to survive in changing conditions or against superior competition.
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Inquiry into the evolution of aging aims to explain why so many living things and the vast majority of animals weaken and die with age (exceptions include Hydra and the already cited jellyfish Turritopsis dohrnii, which research shows to be biologically immortal). The evolutionary origin of senescence remains one of the fundamental puzzles of biology. Gerontology specializes in the science of human aging processes.
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Organisms showing only asexual reproduction (e.g. bacteria, some protists, like the euglenoids and many amoebozoans) and unicellular organisms with sexual reproduction (colonial or not, like the volvocine algae Pandorina and Chlamydomonas) are "immortal" at some extent, dying only due to external hazards, like being eaten or meeting with a fatal accident. In multicellular organisms (and also in multinucleate ciliates),[61] with a Weismannist development, that is, with a division of labor between mortal somatic (body) cells and "immortal" germ (reproductive) cells, death becomes an essential part of life, at least for the somatic line.[62]
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The Volvox algae are among the simplest organisms to exhibit that division of labor between two completely different cell types, and as a consequence include death of somatic line as a regular, genetically regulated part of its life history.[62][63]
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Death is an important subject of religious doctrine.
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In the Hindu texts, death is described as the individual eternal spiritual soul (conscious self) exiting the current temporary material body. The soul exits this body when the body can no longer sustain the conscious self (life), which may be due to mental or physical reasons, or more accurately, the inability to act on one's material desires. During conception, the soul enters a compatible new body based on one's remaining karma and the state of one's mind (last thought) at the time of death.[64][65][66][67]
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Usually this transition makes one forget all memories of one's previous life.[68] Because nothing really dies and the temporary material body is always changing, both in this life and the next, death simply means forgetfulness of one’s previous experiences (previous material identity).[69]
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Material existence is described as being full of miseries arising from birth, disease, old age, death, mind, weather, etc.[70][71] To conquer the cycle of death and rebirth and become eligible for one of the different types of liberation, one has to first conquer material desires and become self-realized.[72][73][74] The human form of life is most suitable for this spiritual journey,[75][76] especially with the help of sadhu (self-realized saintly persons), sastra (revealed spiritual scriptures), and guru (self-realized spiritual masters), given all three are in agreement.[77][78][79][80]
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"As the embodied soul continuously passes, in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change."
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"For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain."
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In Buddhist doctrine and practice, death plays an important role. Awareness of death was what motivated Prince Siddhartha to strive to find the "deathless" and finally to attain enlightenment. In Buddhist doctrine, death functions as a reminder of the value of having been born as a human being. Being reborn as a human being is considered the only state in which one can attain enlightenment. Therefore, death helps remind oneself that one should not take life for granted. The belief in rebirth among Buddhists does not necessarily remove death anxiety, since all existence in the cycle of rebirth is considered filled with suffering, and being reborn many times does not necessarily mean that one progresses.[81]
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Death is part of several key Buddhist tenets, such as the Four Noble Truths and dependent origination.[81]
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Death is seen in Judaism as tragic and intimidating. Persons who come into contact with corpses are ritually impure. There are a variety of beliefs about the afterlife within Judaism, but none of them contradict the preference of life over death. This is partially because death puts a cessation to the possibility of fulfilling any commandments.[82]
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The word death comes from Old English dēaþ, which in turn comes from Proto-Germanic *dauþuz (reconstructed by etymological analysis). This comes from the Proto-Indo-European stem *dheu- meaning the "process, act, condition of dying".[83]
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The concept and symptoms of death, and varying degrees of delicacy used in discussion in public forums, have generated numerous scientific, legal, and socially acceptable terms or euphemisms for death. When a person has died, it is also said they have passed away, passed on, expired, or are gone, among numerous other socially accepted, religiously specific, slang, and irreverent terms.
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As a formal reference to a dead person, it has become common practice to use the participle form of "decease", as in the deceased; another noun form is decedent.
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Bereft of life, the dead person is then a corpse, cadaver, a body, a set of remains, and when all flesh has rotted away, a skeleton. The terms carrion and carcass can also be used, though these more often connote the remains of non-human animals. The ashes left after a cremation are sometimes referred to by the neologism cremains, a portmanteau of "cremation" and "remains".
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Bibliography
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Bryophyta may refer to:
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