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Jean-Paul Charles Aymard Sartre (/ˈsɑːrtrə/, US also /ˈsɑːrt/;[8] French: [saʁtʁ]; 21 June 1905 – 15 April 1980) was a French philosopher, playwright, novelist, screenwriter, political activist, biographer, and literary critic. He was one of the key figures in the philosophy of existentialism and phenomenology, and one of the leading figures in 20th-century French philosophy and Marxism. His work has also influenced sociology, critical theory, post-colonial theory, and literary studies, and continues to influence these disciplines.
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Sartre was also noted for his open relationship with prominent feminist and fellow existentialist philosopher and writer Simone de Beauvoir. Together, Sartre and de Beauvoir challenged the cultural and social assumptions and expectations of their upbringings, which they considered bourgeois, in both lifestyle and thought. The conflict between oppressive, spiritually destructive conformity (mauvaise foi, literally, "bad faith") and an "authentic" way of "being" became the dominant theme of Sartre's early work, a theme embodied in his principal philosophical work Being and Nothingness (L'Être et le Néant, 1943).[9] Sartre's introduction to his philosophy is his work Existentialism Is a Humanism (L'existentialisme est un humanisme, 1946), originally presented as a lecture.
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He was awarded the 1964 Nobel Prize in Literature despite attempting to refuse it, saying that he always declined official honours and that "a writer should not allow himself to be turned into an institution".[10]
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Jean-Paul Sartre was born on 21 June 1905 in Paris as the only child of Jean-Baptiste Sartre, an officer of the French Navy, and Anne-Marie (Schweitzer).[11] His mother was of Alsatian origin and the first cousin of Nobel Prize laureate Albert Schweitzer, whose father Louis Théophile was the younger brother of Anne-Marie's father.[12]
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When Sartre was two years old, his father died of an illness, which he most likely contracted in Indochina. Anne-Marie moved back to her parents' house in Meudon, where she raised Sartre with help from her father Charles Schweitzer, a teacher of German who taught Sartre mathematics and introduced him to classical literature at a very early age.[13] When he was twelve, Sartre's mother remarried, and the family moved to La Rochelle, where he was frequently bullied, in part due to the wandering of his blind right eye (sensory exotropia).[14]
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As a teenager in the 1920s, Sartre became attracted to philosophy upon reading Henri Bergson's essay Time and Free Will: An Essay on the Immediate Data of Consciousness.[15] He attended the Cours Hattemer, a private school in Paris.[16] He studied and earned certificates in psychology, history of philosophy, logic, general philosophy, ethics and sociology, and physics, as well as his diplôme d'études supérieures [fr] (roughly equivalent to an MA thesis) in Paris at the École Normale Supérieure, an institution of higher education that was the alma mater for several prominent French thinkers and intellectuals.[2] (His 1928 MA thesis under the title "L'Image dans la vie psychologique: rôle et nature" ["Image in Psychological Life: Role and Nature"] was supervised by Henri Delacroix.)[2] It was at ENS that Sartre began his lifelong, sometimes fractious, friendship with Raymond Aron.[17] Perhaps the most decisive influence on Sartre's philosophical development was his weekly attendance at Alexandre Kojève's seminars, which continued for a number of years.[18]
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From his first years in the École Normale, Sartre was one of its fiercest pranksters.[19][20] In 1927, his antimilitarist satirical cartoon in the revue of the school, coauthored with Georges Canguilhem, particularly upset the director Gustave Lanson.[21] In the same year, with his comrades Nizan, Larroutis, Baillou and Herland,[22] he organized a media prank following Charles Lindbergh's successful New York City–Paris flight; Sartre & Co. called newspapers and informed them that Lindbergh was going to be awarded an honorary École degree. Many newspapers, including Le Petit Parisien, announced the event on 25 May. Thousands, including journalists and curious spectators, showed up, unaware that what they were witnessing was a stunt involving a Lindbergh look-alike.[21][23][24] The public's resultant outcry[need quotation to verify] forced Lanson to resign.[21][25]
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In 1929 at the École Normale, he met Simone de Beauvoir, who studied at the Sorbonne and later went on to become a noted philosopher, writer, and feminist. The two became inseparable and lifelong companions, initiating a romantic relationship,[26] though they were not monogamous.[27] The first time Sartre took the agrégation, he failed. He took it a second time and virtually tied for first place with Beauvoir, although Sartre was eventually awarded first place, with Beauvoir second.[28][29]
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From 1931 until 1945, Sartre taught at various lycées of Le Havre (at the Lycée de Le Havre, the present-day Lycée François-Ier (Le Havre) [fr], 1931–1936), Laon (at the Lycée de Laon, 1936–37), and, finally, Paris (at the Lycée Pasteur, 1937–1939, and at the Lycée Condorcet, 1941–1944;[30] see below).
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In 1932, Sartre discovered Voyage au bout de la nuit by Louis-Ferdinand Céline, a book that had a remarkable influence on him.[31]
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In 1933–34, he succeeded Raymond Aron at the Institut français d'Allemagne in Berlin where he studied Edmund Husserl's phenomenological philosophy. Aron had already advised him in 1930 to read Emmanuel Levinas's Théorie de l'intuition dans la phénoménologie de Husserl (The Theory of Intuition in Husserl's Phenomenology).[32]
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The neo-Hegelian revival led by Alexandre Kojève and Jean Hyppolite in the 1930s inspired a whole generation of French thinkers, including Sartre, to discover Hegel's Phenomenology of Spirit.[33]
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In 1939 Sartre was drafted into the French army, where he served as a meteorologist.[34][35] He was captured by German troops in 1940 in Padoux,[36] and he spent nine months as a prisoner of war—in Nancy and finally in Stalag XIII-D, Trier, where he wrote his first theatrical piece, Barionà, fils du tonnerre, a drama concerning Christmas. It was during this period of confinement that Sartre read Martin Heidegger's Sein und Zeit, later to become a major influence on his own essay on phenomenological ontology. Because of poor health (he claimed that his poor eyesight and exotropia affected his balance) Sartre was released in April 1941. According to other sources, he escaped after a medical visit to the ophthalmologist.[37] Given civilian status, he recovered his teaching position at Lycée Pasteur near Paris and settled at the Hotel Mistral. In October 1941 he was given a position, previously held by a Jewish teacher who had been forbidden to teach by Vichy law, at Lycée Condorcet in Paris.
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After coming back to Paris in May 1941, he participated in the founding of the underground group Socialisme et Liberté ("Socialism and Liberty") with other writers Simone de Beauvoir, Maurice Merleau-Ponty, Jean-Toussaint Desanti, Dominique Desanti, Jean Kanapa, and École Normale students. In spring of 1941, Sartre suggested with "cheerful ferocity" at a meeting that the Socialisme et Liberté assassinate prominent war collaborators like Marcel Déat, but de Beauvoir noted his idea was rejected as "none of us felt qualified to make bombs or hurl grenades".[38] The British historian Ian Ousby observed that the French always had far more hatred for collaborators than they did for the Germans, noting it was French people like Déat that Sartre wanted to assassinate rather than the military governor of France, General Otto von Stülpnagel, and the popular slogan always was "Death to Laval!" rather than "Death to Hitler!".[39] In August Sartre and de Beauvoir went to the French Riviera seeking the support of André Gide and André Malraux. However, both Gide and Malraux were undecided, and this may have been the cause of Sartre's disappointment and discouragement. Socialisme et liberté soon dissolved and Sartre decided to write instead of being involved in active resistance. He then wrote Being and Nothingness, The Flies, and No Exit, none of which were censored by the Germans, and also contributed to both legal and illegal literary magazines.
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In his essay "Paris under the Occupation", Sartre wrote that the "correct" behaviour of the Germans had entrapped too many Parisians into complicity with the occupation, accepting what was unnatural as natural:
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The Germans did not stride, revolver in hand, through the streets. They did not force civilians to make way for them on the pavement. They would offer seats to old ladies on the Metro. They showed great fondness for children and would pat them on the cheek. They had been told to behave correctly and being well-disciplined, they tried shyly and conscientiously to do so. Some of them even displayed a naive kindness which could find no practical expression.[40]
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Sartre noted when Wehrmacht soldiers asked Parisians politely in their German-accented French for directions, people usually felt embarrassed and ashamed as they tried their best to help out the Wehrmacht which led Sartre to remark "We could not be natural".[41] French was a language widely taught in German schools and most Germans could speak at least some French. Sartre himself always found it difficult when a Wehrmacht soldier asked him for directions, usually saying he did not know where it was that the soldier wanted to go, but still felt uncomfortable as the very act of speaking to the Wehrmacht meant he had been complicit in the Occupation.[42] Ousby wrote: "But, in however humble a fashion, everyone still had to decide how they were going to cope with life in a fragmenting society ... So Sartre's worries ... about how to react when a German soldier stopped him in the street and asked politely for directions were not as fussily inconsequential as they might sound at first. They were emblematic of how the dilemmas of the Occupation presented themselves in daily life".[42] Sartre wrote the very "correctness" of the Germans caused moral corruption in many people who used the "correct" behavior of the Germans as an excuse for passivity, and the very act of simply trying to live one's day-to-day existence without challenging the occupation aided the "New Order in Europe", which depended upon the passivity of ordinary people to accomplish its goals.[40]
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Throughout the occupation, it was German policy to plunder France and food shortages were always a major problem as the majority of food from the French countryside went to Germany.[43] Sartre wrote about the "languid existence" of the Parisians as people waited obsessively for the one weekly arrival of trucks bringing food from the countryside that the Germans allowed, writing: "Paris would grow peaked and yawn with hunger under the empty sky. Cut off from the rest of the world, fed only through the pity or some ulterior motive, the town led a purely abstract and symbolic life".[43] Sartre himself lived on a diet of rabbits sent to him by a friend of de Beauvoir living in Anjou.[44] The rabbits were usually in an advanced state of decay full of maggots, and despite being hungry, Sartre once threw out one rabbit as uneatable, saying it had more maggots in it than meat.[44] Sartre also remarked that conversations at the Café de Flore between intellectuals had changed, as the fear that one of them might be a mouche (informer) or a writer of the corbeau (anonymous denunciatory letters) meant that no one really said what they meant anymore, imposing self-censorship.[45] Sartre and his friends at the Café de Flore had reasons for their fear; by September 1940, the Abwehr alone had already recruited 32,000 French people to work as mouches while by 1942 the Paris Kommandantur was receiving an average of 1,500 letters/per day sent by the corbeaux.[46]
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Sartre wrote under the occupation Paris had become a "sham", resembling the empty wine bottles displayed in shop windows as all of the wine had been exported to Germany, looking like the old Paris, but hollowed out, as what had made Paris special was gone.[47] Paris had almost no cars on the streets during the occupation as the oil went to Germany while the Germans imposed a nightly curfew, which led Sartre to remark that Paris "was peopled by the absent".[48] Sartre also noted that people began to disappear under the occupation, writing:
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One day you might phone a friend and the phone would ring for a long time in an empty flat. You would go round and ring the doorbell, but no-one would answer it. If the concierge forced the door, you would find two chairs standing close together in the hall with the fag-ends of German cigarettes on the floor between their legs. If the wife or mother of the man who had vanished had been present at his arrest, she would tell you that he had been taken away by very polite Germans, like those who asked the way in the street. And when she went to ask what had happened to them at the offices in the Avenue Foch or the Rue des Saussaies she would be politely received and sent away with comforting words" [No. 11 Rue des Saussaies was the headquarters of the Gestapo in Paris].[49]
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Sartre wrote the feldgrau ("field grey") uniforms of the Wehrmacht and the green uniforms of the Order Police which had seemed so alien in 1940 had become accepted, as people were numbed into accepting what Sartre called "a pale, dull green, unobtrusive strain, which the eye almost expected to find among the dark clothes of the civilians".[50] Under the occupation, the French often called the Germans les autres ("the others"), which inspired Sartre's aphorism in his play Huis clos ("No Exit") of "l'enfer, c'est les Autres" ("Hell is other people").[51] Sartre intended the line "l'enfer, c'est les Autres" at least in part to be a dig at the German occupiers.[51]
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After August 1944 and the Liberation of Paris, he wrote Anti-Semite and Jew. In the book he tries to explain the etiology of "hate" by analyzing antisemitic hate. Sartre was a very active contributor to Combat, a newspaper created during the clandestine period by Albert Camus, a philosopher and author who held similar beliefs. Sartre and de Beauvoir remained friends with Camus until 1951, with the publication of Camus's The Rebel. Later, while Sartre was labeled by some authors as a resistant, the French philosopher and resistant Vladimir Jankelevitch criticized Sartre's lack of political commitment during the German occupation, and interpreted his further struggles for liberty as an attempt to redeem himself. According to Camus, Sartre was a writer who resisted; not a resister who wrote.
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In 1945, after the war ended, Sartre moved to an apartment on the rue Bonaparte which was where he was to produce most of his subsequent work, and where he lived until 1962. It was from there that he helped establish a quarterly literary and political review, Les Temps modernes (Modern Times), in part to popularize his thought.[52] He ceased teaching and devoted his time to writing and political activism. He would draw on his war experiences for his great trilogy of novels, Les Chemins de la Liberté (The Roads to Freedom) (1945–1949).
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The first period of Sartre's career, defined in large part by Being and Nothingness (1943), gave way to a second period—when the world was perceived as split into communist and capitalist blocs—of highly publicized political involvement. Sartre tended to glorify the Resistance after the war as the uncompromising expression of morality in action, and recalled that the résistants were a "band of brothers" who had enjoyed "real freedom" in a way that did not exist before nor after the war.[53] Sartre was "merciless" in attacking anyone who had collaborated or remained passive during the German occupation; for instance, criticizing Camus for signing an appeal to spare the collaborationist writer Robert Brasillach from being executed.[53] His 1948 play Les mains sales (Dirty Hands) in particular explored the problem of being a politically "engaged" intellectual. He embraced Marxism but did not join the Communist Party. For a time in the late 1940s, Sartre described French nationalism as "provincial" and in a 1949 essay called for a "United States of Europe".[54] In an essay published in the June 1949 edition of the journal Politique étrangère, Sartre wrote:
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If we want French civilization to survive, it must be fitted into the framework of a great European civilization. Why? I have said that civilization is the reflection on a shared situation. In Italy, in France, in Benelux, in Sweden, in Norway, in Germany, in Greece, in Austria, everywhere we find the same problems and the same dangers ... But this cultural polity has prospects only as elements of a policy which defends Europe's cultural autonomy vis-à-vis America and the Soviet Union, but also its political and economic autonomy, with the aim of making Europe a single force between the blocs, not a third bloc, but an autonomous force which will refuse to allow itself to be torn into shreds between American optimism and Russian scientificism.[55]
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About the Korean War, Sartre wrote: "I have no doubt that the South Korean feudalists and the American imperialists have promoted this war. But I do not doubt either that it was begun by the North Koreans".[56] In July 1950, Sartre wrote in Les Temps Modernes about his and de Beauvoir's attitude to the Soviet Union:
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As we were neither members of the [Communist] party nor its avowed sympathizers, it was not our duty to write about Soviet labor camps; we were free to remain aloof from the quarrel over the nature of this system, provided that no events of sociological significance had occurred.[57]
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Sartre held that the Soviet Union was a "revolutionary" state working for the betterment of humanity and could be criticized only for failing to live up to its own ideals, but that critics had to take in mind that the Soviet state needed to defend itself against a hostile world; by contrast Sartre held that the failures of "bourgeois" states were due to their innate shortcomings.[53] The Swiss journalist François Bondy wrote that, based on a reading of Sartre's numerous essays, speeches and interviews "a simple basic pattern never fails to emerge: social change must be comprehensive and revolutionary" and the parties that promote the revolutionary charges "may be criticized, but only by those who completely identify themselves with its purpose, its struggle and its road to power", deeming Sartre's position to be "existentialist".[53]
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Sartre believed at this time in the moral superiority of the Eastern Bloc in spite of its human rights violations, arguing that this belief was necessary "to keep hope alive"[58] and opposed any criticism of Soviet Union[59] to the extent that Maurice Merleau-Pont called him an "ultra-Bolshevik".[60] Sartre's expression "workers of Billancourt must not be deprived of their hopes"[60] (Fr. "il ne faut pas désespérer Billancourt"), became a catchphrase meaning communist activists should not tell the whole truth to the workers in order to avoid decline in their revolutionary enthusiasm.[61]
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In 1954, Sartre visited the Soviet Union, which he stated he found a "complete freedom of criticism" while condemning the United States for sinking into "prefascism".[62] Sartre wrote about those Soviet writers expelled from the Soviet Writers' Union "still had the opportunity of rehabilitating themselves by writing better books".[63] Sartre's comments on Hungarian revolution of 1956 are quite representative to his frequently contradictory and changing views. On one hand, Sartre saw in Hungary a true reunification between intellectuals and workers[64] only to criticize it for "losing socialist base".[65] He condemned the Soviet invasion of Hungary in November 1956.[66]
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In 1964 after the death of Stalin, Sartre attacked Khrushchev's "Secret Speech" which condemned the stalinist repressions and purges. Sartre argued that "the masses were not ready to receive the truth".[67]
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In 1973 he argued that "revolutionary authority always needs to get rid of some people that threaten it, and their death is the only way".[68] A number of people, starting from Frank Gibney in 1961, classified Sartre as an "useful idiot" due to his uncritical position.[69]
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Sartre came to admire the Polish leader Władysław Gomułka, a man who favored a "Polish road to socialism" and wanted more independence for Poland, but was loyal to the Soviet Union because of the Oder-Neisse line issue.[70] Sartre's newspaper Les Temps Modernes devoted a number of special issues in 1957 and 1958 to Poland under Gomułka, praising him for his reforms.[70] Bondy wrote of the notable contradiction between Sarte's "ultra Bolshevism" as he expressed admiration for the Chinese leader Mao Zedong as the man who led the oppressed masses of the Third World into revolution while also praising more moderate Communist leaders like Gomułka.[70]
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As an anti-colonialist, Sartre took a prominent role in the struggle against French rule in Algeria, and the use of torture and concentration camps by the French in Algeria. He became an eminent supporter of the FLN in the Algerian War and was one of the signatories of the Manifeste des 121. Consequently, Sartre became a domestic target of the paramilitary Organisation armée secrète (OAS), escaping two bomb attacks in the early '60s.[71] He later argued in 1959 that each French person was responsible for the collective crimes during the Algerian War of Independence.[72] (He had an Algerian mistress, Arlette Elkaïm, who became his adopted daughter in 1965.) He opposed U.S. involvement in the Vietnam War and, along with Bertrand Russell and others, organized a tribunal intended to expose U.S. war crimes, which became known as the Russell Tribunal in 1967.
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His work after Stalin's death, the Critique de la raison dialectique (Critique of Dialectical Reason), appeared in 1960 (a second volume appearing posthumously). In the Critique Sartre set out to give Marxism a more vigorous intellectual defense than it had received until then; he ended by concluding that Marx's notion of "class" as an objective entity was fallacious. Sartre's emphasis on the humanist values in the early works of Marx led to a dispute with a leading leftist intellectual in France in the 1960s, Louis Althusser, who claimed that the ideas of the young Marx were decisively superseded by the "scientific" system of the later Marx. In the late 1950s, Sartre began to argue that the European working classes were too apolitical to carry out the revolution predicated by Marx, and influenced by Frantz Fanon stated to argue it was the impoverished masses of the Third World, the "real damned of the earth", who would carry out the revolution.[73] A major theme of Sarte's political essays in the 1960s was of his disgust with the "Americanization" of the French working class who would much rather watch American TV shows dubbed into French than agitate for a revolution.[53]
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Sartre went to Cuba in the 1960s to meet Fidel Castro and spoke with Ernesto "Che" Guevara. After Guevara's death, Sartre would declare him to be "not only an intellectual but also the most complete human being of our age"[74] and the "era's most perfect man".[75] Sartre would also compliment Guevara by professing that "he lived his words, spoke his own actions and his story and the story of the world ran parallel".[76] However he stood against the persecution of gays by Castro's régime, which he compared to Nazi persecution of the Jews, and said: "In Cuba there are no Jews, but there are homosexuals".[77]
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During a collective hunger strike in 1974, Sartre visited Red Army Faction member Andreas Baader in Stammheim Prison and criticized the harsh conditions of imprisonment.[78]
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Towards the end of his life, Sartre began to describe himself as a "special kind" of anarchist.[79]
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In 1964 Sartre renounced literature in a witty and sardonic account of the first ten years of his life, Les Mots (The Words). The book is an ironic counterblast to Marcel Proust, whose reputation had unexpectedly eclipsed that of André Gide (who had provided the model of littérature engagée for Sartre's generation). Literature, Sartre concluded, functioned ultimately as a bourgeois substitute for real commitment in the world. In October 1964, Sartre was awarded the Nobel Prize in Literature but he declined it. He was the first Nobel laureate to voluntarily decline the prize,[80] and remains one of only two laureates to do so.[81] According to Lars Gyllensten, in the book Minnen, bara minnen ("Memories, Only Memories") published in 2000, Sartre himself or someone close to him got in touch with the Swedish Academy in 1975 with a request for the prize money, but was refused.[82] In 1945, he had refused the Légion d'honneur.[83] The Nobel prize was announced on 22 October 1964; on 14 October, Sartre had written a letter to the Nobel Institute, asking to be removed from the list of nominees, and warning that he would not accept the prize if awarded, but the letter went unread;[84] on 23 October, Le Figaro published a statement by Sartre explaining his refusal. He said he did not wish to be "transformed" by such an award, and did not want to take sides in an East vs. West cultural struggle by accepting an award from a prominent Western cultural institution.[84] Nevertheless, he was that year's prizewinner.[85] After being awarded the prize he tried to escape the media by hiding in the house of Simone's sister Hélène de Beauvoir in Goxwiller, Alsace.[citation needed]
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Though his name was then a household word (as was "existentialism" during the tumultuous 1960s), Sartre remained a simple man with few possessions, actively committed to causes until the end of his life, such as the May 1968 strikes in Paris during the summer of 1968 during which he was arrested for civil disobedience. President Charles de Gaulle intervened and pardoned him, commenting that "you don't arrest Voltaire".[86]
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In 1975, when asked how he would like to be remembered, Sartre replied:
|
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I would like [people] to remember Nausea, [my plays] No Exit and The Devil and the Good Lord, and then my two philosophical works, more particularly the second one, Critique of Dialectical Reason. Then my essay on Genet, Saint Genet. ... If these are remembered, that would be quite an achievement, and I don't ask for more. As a man, if a certain Jean-Paul Sartre is remembered, I would like people to remember the milieu or historical situation in which I lived, ... how I lived in it, in terms of all the aspirations which I tried to gather up within myself.[87]
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Sartre's physical condition deteriorated, partially because of the merciless pace of work (and the use of amphetamine)[88] he put himself through during the writing of the Critique and a massive analytical biography of Gustave Flaubert (The Family Idiot), both of which remained unfinished. He suffered from hypertension,[89] and became almost completely blind in 1973. Sartre was a notorious chain smoker, which could also have contributed to the deterioration of his health.[90]
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Sartre died on 15 April 1980 in Paris from edema of the lung. He had not wanted to be buried at Père-Lachaise Cemetery between his mother and stepfather, so it was arranged that he be buried at Montparnasse Cemetery. At his funeral on Saturday, 19 April, 50,000 Parisians descended onto boulevard du Montparnasse to accompany Sartre's cortege.[91][92] The funeral started at "the hospital at 2:00 p.m., then filed through the fourteenth arrondissement, past all Sartre's haunts, and entered the cemetery through the gate on the Boulevard Edgar Quinet". Sartre was initially buried in a temporary grave to the left of the cemetery gate.[93] Four days later the body was disinterred for cremation at Père-Lachaise Cemetery, and his ashes were reburied at the permanent site in Montparnasse Cemetery, to the right of the cemetery gate.[94]
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Sartre's primary idea is that people, as humans, are "condemned to be free".[95][full citation needed] This theory relies upon his position that there is no creator, and is illustrated using the example of the paper cutter. Sartre says that if one considered a paper cutter, one would assume that the creator would have had a plan for it: an essence. Sartre said that human beings have no essence before their existence because there is no Creator. Thus: "existence precedes essence".[95] This forms the basis for his assertion that because one cannot explain one's own actions and behavior by referring to any specific human nature, they are necessarily fully responsible for those actions. "We are left alone, without excuse." "We can act without being determined by our past which is always separated from us."[96]
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Sartre maintained that the concepts of authenticity and individuality have to be earned but not learned. We need to experience "death consciousness" so as to wake up ourselves as to what is really important; the authentic in our lives which is life experience, not knowledge.[97] Death draws the final point when we as beings cease to live for ourselves and permanently become objects that exist only for the outside world.[98] In this way death emphasizes the burden of our free, individual existence.
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As a junior lecturer at the Lycée du Havre in 1938, Sartre wrote the novel La Nausée (Nausea), which serves in some ways as a manifesto of existentialism and remains one of his most famous books. Taking a page from the German phenomenological movement, he believed that our ideas are the product of experiences of real-life situations, and that novels and plays can well describe such fundamental experiences, having equal value to discursive essays for the elaboration of philosophical theories such as existentialism. With such purpose, this novel concerns a dejected researcher (Roquentin) in a town similar to Le Havre who becomes starkly conscious of the fact that inanimate objects and situations remain absolutely indifferent to his existence. As such, they show themselves to be resistant to whatever significance human consciousness might perceive in them.
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He also took inspiration from phenomenologist epistemology, explained by Franz Adler in this way: "Man chooses and makes himself by acting. Any action implies the judgment that he is right under the circumstances not only for the actor, but also for everybody else in similar circumstances."[99]
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This indifference of "things in themselves" (closely linked with the later notion of "being-in-itself" in his Being and Nothingness) has the effect of highlighting all the more the freedom Roquentin has to perceive and act in the world; everywhere he looks, he finds situations imbued with meanings which bear the stamp of his existence. Hence the "nausea" referred to in the title of the book; all that he encounters in his everyday life is suffused with a pervasive, even horrible, taste—specifically, his freedom. The book takes the term from Friedrich Nietzsche's Thus Spoke Zarathustra, where it is used in the context of the often nauseating quality of existence. No matter how much Roquentin longs for something else or something different, he cannot get away from this harrowing evidence of his engagement with the world.
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The novel also acts as a terrifying realization of some of Immanuel Kant's fundamental ideas about freedom; Sartre uses the idea of the autonomy of the will (that morality is derived from our ability to choose in reality; the ability to choose being derived from human freedom; embodied in the famous saying "Condemned to be free") as a way to show the world's indifference to the individual. The freedom that Kant exposed is here a strong burden, for the freedom to act towards objects is ultimately useless, and the practical application of Kant's ideas proves to be bitterly rejected.
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Also important is Sartre's analysis of psychological concepts, including his suggestion that consciousness exists as something other than itself, and that the conscious awareness of things is not limited to their knowledge: for Sartre intentionality applies to the emotions as well as to cognitions, to desires as well as to perceptions.[100] "When an external object is perceived, consciousness is also conscious of itself, even if consciousness is not its own object: it is a non-positional consciousness of itself."[101]
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While the broad focus of Sartre's life revolved around the notion of human freedom, he began a sustained intellectual participation in more public matters towards the end of the Second World War, around 1944–1945.[102] Before World War II, he was content with the role of an apolitical liberal intellectual: "Now teaching at a lycée in Laon ... Sartre made his headquarters the Dome café at the crossing of Montparnasse and Raspail boulevards. He attended plays, read novels, and dined [with] women. He wrote. And he was published."[103] Sartre and his lifelong companion, de Beauvoir, existed, in her words, where "the world about us was a mere backdrop against which our private lives were played out".[104][full citation needed]
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Sartre portrayed his own pre-war situation in the character Mathieu, chief protagonist in The Age of Reason, which was completed during Sartre's first year as a soldier in the Second World War. By forging Mathieu as an absolute rationalist, analyzing every situation, and functioning entirely on reason, he removed any strands of authentic content from his character and as a result, Mathieu could "recognize no allegiance except to [him]self",[105][full citation needed] though he realized that without "responsibility for my own existence, it would seem utterly absurd to go on existing".[106][full citation needed] Mathieu's commitment was only to himself, never to the outside world. Mathieu was restrained from action each time because he had no reasons for acting. Sartre then, for these reasons, was not compelled to participate in the Spanish Civil War, and it took the invasion of his own country to motivate him into action and to provide a crystallization of these ideas. It was the war that gave him a purpose beyond himself, and the atrocities of the war can be seen as the turning point in his public stance.
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The war opened Sartre's eyes to a political reality he had not yet understood until forced into continual engagement with it: "the world itself destroyed Sartre's illusions about isolated self-determining individuals and made clear his own personal stake in the events of the time."[107] Returning to Paris in 1941 he formed the "Socialisme et Liberté" resistance group. In 1943, after the group disbanded, Sartre joined a writers' Resistance group,[108] in which he remained an active participant until the end of the war. He continued to write ferociously, and it was due to this "crucial experience of war and captivity that Sartre began to try to build up a positive moral system and to express it through literature".[109]
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The symbolic initiation of this new phase in Sartre's work is packaged in the introduction he wrote for a new journal, Les Temps modernes, in October 1945. Here he aligned the journal, and thus himself, with the Left and called for writers to express their political commitment.[110] Yet, this alignment was indefinite, directed more to the concept of the Left than a specific party of the Left.
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Sartre's philosophy lent itself to his being a public intellectual. He envisaged culture as a very fluid concept; neither pre-determined, nor definitely finished; instead, in true existential fashion, "culture was always conceived as a process of continual invention and re-invention." This marks Sartre, the intellectual, as a pragmatist, willing to move and shift stance along with events. He did not dogmatically follow a cause other than the belief in human freedom, preferring to retain a pacifist's objectivity. It is this overarching theme of freedom that means his work "subverts the bases for distinctions among the disciplines".[111] Therefore, he was able to hold knowledge across a vast array of subjects: "the international world order, the political and economic organisation of contemporary society, especially France, the institutional and legal frameworks that regulate the lives of ordinary citizens, the educational system, the media networks that control and disseminate information. Sartre systematically refused to keep quiet about what he saw as inequalities and injustices in the world."[112]
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Sartre always sympathized with the Left, and supported the French Communist Party (PCF) until the 1956 Soviet invasion of Hungary. Following the Liberation the PCF were infuriated by Sartre's philosophy, which appeared to lure young French men and women away from the ideology of communism and into Sartre's own existentialism.[113] From 1956 onwards Sartre rejected the claims of the PCF to represent the French working classes, objecting to its "authoritarian tendencies". In the late 1960s Sartre supported the Maoists, a movement that rejected the authority of established communist parties.[3] However, despite aligning with the Maoists, Sartre said after the May events: "If one rereads all my books, one will realize that I have not changed profoundly, and that I have always remained an anarchist."[114] He would later explicitly allow himself to be called an anarchist.[115][116]
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In the aftermath of a war that had for the first time properly engaged Sartre in political matters, he set forth a body of work which "reflected on virtually every important theme of his early thought and began to explore alternative solutions to the problems posed there".[117] The greatest difficulties that he and all public intellectuals of the time faced were the increasing technological aspects of the world that were outdating the printed word as a form of expression. In Sartre's opinion, the "traditional bourgeois literary forms remain innately superior", but there is "a recognition that the new technological 'mass media' forms must be embraced" if Sartre's ethical and political goals as an authentic, committed intellectual are to be achieved: the demystification of bourgeois political practices and the raising of the consciousness, both political and cultural, of the working class.[118]
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The struggle for Sartre was against the monopolising moguls who were beginning to take over the media and destroy the role of the intellectual. His attempts to reach a public were mediated by these powers, and it was often these powers he had to campaign against. He was skilled enough, however, to circumvent some of these issues by his interactive approach to the various forms of media, advertising his radio interviews in a newspaper column for example, and vice versa.[119]
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The role of a public intellectual can lead to the individual placing himself in danger as he engages with disputed topics. In Sartre's case, this was witnessed in June 1961, when a plastic bomb exploded in the entrance of his apartment building. His public support of Algerian self-determination at the time had led Sartre to become a target of the campaign of terror that mounted as the colonists' position deteriorated. A similar occurrence took place the next year and he had begun to receive threatening letters from Oran, Algeria.[120]
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Sartre wrote successfully in a number of literary modes and made major contributions to literary criticism and literary biography. His plays are richly symbolic and serve as a means of conveying his philosophy. The best-known, Huis-clos (No Exit), contains the famous line "L'enfer, c'est les autres", usually translated as "Hell is other people."[121] Aside from the impact of Nausea, Sartre's major work of fiction was The Roads to Freedom trilogy which charts the progression of how World War II affected Sartre's ideas. In this way, Roads to Freedom presents a less theoretical and more practical approach to existentialism.
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John Huston got Sartre to script his film Freud: The Secret Passion.[122][full citation needed] However it was too long and Sartre withdrew his name from the film's credits.[123] Nevertheless, many key elements from Sartre's script survive in the finished film.[124]
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Despite their similarities as polemicists, novelists, adapters, and playwrights, Sartre's literary work has been counterposed, often pejoratively, to that of Camus in the popular imagination. In 1948 the Roman Catholic Church placed Sartre's oeuvre on the Index Librorum Prohibitorum (List of Prohibited Books).
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Some philosophers argue that Sartre's thought is contradictory. Specifically, they believe that Sartre makes metaphysical arguments despite his claim that his philosophical views ignore metaphysics. Herbert Marcuse criticized Being and Nothingness for projecting anxiety and meaninglessness onto the nature of existence itself: "Insofar as Existentialism is a philosophical doctrine, it remains an idealistic doctrine: it hypostatizes specific historical conditions of human existence into ontological and metaphysical characteristics. Existentialism thus becomes part of the very ideology which it attacks, and its radicalism is illusory."[125] In Letter on Humanism, Heidegger criticized Sartre's existentialism:
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Existentialism says existence precedes essence. In this statement he is taking existentia and essentia according to their metaphysical meaning, which, from Plato's time on, has said that essentia precedes existentia. Sartre reverses this statement. But the reversal of a metaphysical statement remains a metaphysical statement. With it, he stays with metaphysics, in oblivion of the truth of Being.[126]
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The philosophers Richard Wollheim and Thomas Baldwin have argued that Sartre's attempt to show that Sigmund Freud's theory of the unconscious is mistaken was based on a misinterpretation of Freud.[127][128] Richard Webster considers Sartre one of many modern thinkers who have reconstructed Judaeo-Christian orthodoxies in secular form.[129]
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Intellectuals associated with the political right[citation needed] allege that Sartre's politics are indicative of authoritarianism. Brian C. Anderson denounced Sartre as an apologist for tyranny and terror and a supporter of Stalinism, Maoism, and Castro's regime in Cuba.[130] The historian Paul Johnson asserted that Sartre's ideas had inspired the Khmer Rouge leadership: "The events in Cambodia in the 1970s, in which between one-fifth and one-third of the nation was starved to death or murdered, were entirely the work of a group of intellectuals, who were for the most part pupils and admirers of Jean-Paul Sartre – 'Sartre's Children' as I call them."[131] Sarte's philosophy, and his actions in the world, were opposed by a group of French literati dubbed the Hussards.[citation needed]
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Sartre, who stated in his preface to Frantz Fanon's The Wretched of the Earth that, "To shoot down a European is to kill two birds with one stone, to destroy an oppressor and the man he oppresses at the same time: there remains a dead man and a free man", has been criticized by Anderson and Michael Walzer for supporting the killing of European civilians by the FLN during the Algerian War. Walzer suggests that Sartre, a European, was a hypocrite for not volunteering to be killed.[130][132]
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The critic, poet, essayist and philosopher Clive James excoriated Sartre in his book of mini biographies Cultural Amnesia (2007). James attacks Sartre's philosophy as being "all a pose".[133]
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Johann Sebastian Bach[a] (31 March [O.S. 21 March] 1685 – 28 July 1750) was a German composer and musician of the Baroque period. He is known for instrumental compositions such as the Brandenburg Concertos and the Goldberg Variations, and for vocal music such as the St Matthew Passion and the Mass in B minor. Since the 19th-century Bach Revival he has been generally regarded as one of the greatest composers of all time.[3][4]
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The Bach family already counted several composers when Johann Sebastian was born as the last child of a city musician in Eisenach. After being orphaned at age 10, he lived for five years with his eldest brother Johann Christoph, after which he continued his musical formation in Lüneburg. From 1703 he was back in Thuringia, working as a musician for Protestant churches in Arnstadt and Mühlhausen and, for longer stretches of time, at courts in Weimar, where he expanded his organ repertory, and Köthen, where he was mostly engaged with chamber music. From 1723 he was employed as Thomaskantor (cantor at St. Thomas) in Leipzig. He composed music for the principal Lutheran churches of the city, and for its university's student ensemble Collegium Musicum. From 1726 he published some of his keyboard and organ music. In Leipzig, as had happened during some of his earlier positions, he had difficult relations with his employer, a situation that was little remedied when he was granted the title of court composer by his sovereign, Augustus, Elector of Saxony and King of Poland, in 1736. In the last decades of his life he reworked and extended many of his earlier compositions. He died of complications after eye surgery in 1750 at the age of 65.
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Bach enriched established German styles through his mastery of counterpoint, harmonic and motivic organisation, and his adaptation of rhythms, forms, and textures from abroad, particularly from Italy and France. Bach's compositions include hundreds of cantatas, both sacred and secular. He composed Latin church music, Passions, oratorios, and motets. He often adopted Lutheran hymns, not only in his larger vocal works, but for instance also in his four-part chorales and his sacred songs. He wrote extensively for organ and for other keyboard instruments. He composed concertos, for instance for violin and for harpsichord, and suites, as chamber music as well as for orchestra. Many of his works employ the genres of canon and fugue.
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Throughout the 18th century Bach was primarily valued as an organist, while his keyboard music, such as The Well-Tempered Clavier, was appreciated for its didactic qualities. The 19th century saw the publication of some major Bach biographies, and by the end of that century all of his known music had been printed. Dissemination of scholarship on the composer continued through periodicals (and later also websites) exclusively devoted to him, and other publications such as the Bach-Werke-Verzeichnis (BWV, a numbered catalogue of his works) and new critical editions of his compositions. His music was further popularised through a multitude of arrangements, including, for instance, the Air on the G String, and of recordings, such as three different box sets with complete performances of the composer's oeuvre marking the 250th anniversary of his death.
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Bach was born in 1685 in Eisenach, in the duchy of Saxe-Eisenach, into an extensive musical family. His father, Johann Ambrosius Bach, was the director of the town musicians, and all of his uncles were professional musicians. His father probably taught him to play the violin and harpsichord, and his brother Johann Christoph Bach taught him the clavichord and exposed him to much of the contemporary music.[5] Apparently on his own initiative, Bach attended St. Michael's School in Lüneburg for two years. After graduating, he held several musical posts across Germany, including Kapellmeister (director of music) to Leopold, Prince of Anhalt-Köthen, and Thomaskantor in Leipzig, a position of music director at the main Lutheran churches and educator at the Thomasschule. He received the title of "Royal Court Composer" from Augustus III in 1736.[6][7] Bach's health and vision declined in 1749, and he died on 28 July 1750.
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Johann Sebastian Bach was born in Eisenach, the capital of the duchy of Saxe-Eisenach, in present-day Germany, on 21 March 1685 O.S. (31 March 1685 N.S.). He was the son of Johann Ambrosius Bach, the director of the town musicians, and Maria Elisabeth Lämmerhirt.[10] He was the eighth and youngest child of Johann Ambrosius,[11] who likely taught him violin and basic music theory.[12] His uncles were all professional musicians, whose posts included church organists, court chamber musicians, and composers. One uncle, Johann Christoph Bach (1645–1693), introduced him to the organ, and an older second cousin, Johann Ludwig Bach (1677–1731), was a well-known composer and violinist.[13]
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Bach's mother died in 1694, and his father died eight months later.[7] The 10-year-old Bach moved in with his eldest brother, Johann Christoph Bach (1671–1721), the organist at St. Michael's Church in Ohrdruf, Saxe-Gotha-Altenburg.[14] There he studied, performed, and copied music, including his own brother's, despite being forbidden to do so because scores were so valuable and private, and blank ledger paper of that type was costly.[15][16] He received valuable teaching from his brother, who instructed him on the clavichord. J. C. Bach exposed him to the works of great composers of the day, including South German composers such as Johann Pachelbel (under whom Johann Christoph had studied) and Johann Jakob Froberger; North German composers;[5] Frenchmen, such as Jean-Baptiste Lully, Louis Marchand, and Marin Marais; and the Italian clavierist Girolamo Frescobaldi. Also during this time, he was taught theology, Latin, Greek, French, and Italian at the local gymnasium.[17]
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By 3 April 1700, Bach and his schoolfriend Georg Erdmann—who was two years Bach's elder—were enrolled in the prestigious St. Michael's School in Lüneburg, some two weeks' travel north of Ohrdruf.[18][19] Their journey was probably undertaken mostly on foot.[17][19] His two years there were critical in exposing Bach to a wider range of European culture. In addition to singing in the choir, he played the school's three-manual organ and harpsichords.[17] He came into contact with sons of aristocrats from northern Germany who were sent to the highly selective school to prepare for careers in other disciplines.
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While in Lüneburg, Bach had access to St. John's Church and possibly used the church's famous organ from 1553, since it was played by his organ teacher Georg Böhm.[20] Because of his musical talent, Bach had significant contact with Böhm while a student in Lüneburg, and he also took trips to nearby Hamburg where he observed "the great North German organist Johann Adam Reincken".[20][21] Stauffer reports the discovery in 2005 of the organ tablatures that Bach wrote, while still in his teens, of works by Reincken and Dieterich Buxtehude, showing "a disciplined, methodical, well-trained teenager deeply committed to learning his craft".[20]
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In January 1703, shortly after graduating from St. Michael's and being turned down for the post of organist at Sangerhausen,[23] Bach was appointed court musician in the chapel of Duke Johann Ernst III in Weimar.[24] His role there is unclear, but it probably included menial, non-musical duties. During his seven-month tenure at Weimar, his reputation as a keyboardist spread so much that he was invited to inspect the new organ and give the inaugural recital at the New Church (now Bach Church) in Arnstadt, located about 30 kilometres (19 mi) southwest of Weimar.[25] In August 1703, he became the organist at the New Church,[26] with light duties, a relatively generous salary, and a new organ tuned in a temperament that allowed music written in a wider range of keys to be played.[citation needed]
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Despite strong family connections and a musically enthusiastic employer, tension built up between Bach and the authorities after several years in the post. Bach was dissatisfied with the standard of singers in the choir. He called one of them a "Zippel Fagottist" (weenie bassoon player). Late one evening this student, named Geyersbach, went after Bach with a stick. Bach filed a complaint against Geyersbach with the authorities. They acquitted Geyersbach with a minor reprimand and ordered Bach to be more moderate regarding the musical qualities he expected from his students. Some months later Bach upset his employer by a prolonged absence from Arnstadt: after obtaining leave for four weeks, he was absent for around four months in 1705–1706 to visit the organist and composer Dieterich Buxtehude in the northern city of Lübeck. The visit to Buxtehude involved a 450-kilometre (280 mi) journey each way, reportedly on foot.[27][28]
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In 1706, Bach applied for a post as organist at the Blasius Church in Mühlhausen.[29][30] As part of his application, he had a cantata performed on Easter, 24 April 1707, likely an early version of his Christ lag in Todes Banden.[31] A month later Bach's application was accepted and he took up the post in July.[29] The position included significantly higher remuneration, improved conditions, and a better choir. Four months after arriving at Mühlhausen, Bach married Maria Barbara Bach, his second cousin. Bach was able to convince the church and town government at Mühlhausen to fund an expensive renovation of the organ at the Blasius Church. In 1708 Bach wrote Gott ist mein König, a festive cantata for the inauguration of the new council, which was published at the council's expense.[17]
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Bach left Mühlhausen in 1708, returning to Weimar this time as organist and from 1714 Konzertmeister (director of music) at the ducal court, where he had an opportunity to work with a large, well-funded contingent of professional musicians.[17] Bach and his wife moved into a house close to the ducal palace.[32] Later the same year, their first child, Catharina Dorothea, was born, and Maria Barbara's elder, unmarried sister joined them. She remained to help run the household until her death in 1729. Three sons were also born in Weimar: Wilhelm Friedemann, Carl Philipp Emanuel, and Johann Gottfried Bernhard. Johann Sebastian and Maria Barbara had three more children, who however did not live to their first birthday, including twins born in 1713.[33]
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Bach's time in Weimar was the start of a sustained period of composing keyboard and orchestral works. He attained the proficiency and confidence to extend the prevailing structures and include influences from abroad. He learned to write dramatic openings and employ the dynamic rhythms and harmonic schemes found in the music of Italians such as Vivaldi, Corelli, and Torelli. Bach absorbed these stylistic aspects in part by transcribing Vivaldi's string and wind concertos for harpsichord and organ; many of these transcribed works are still regularly performed. Bach was particularly attracted to the Italian style, in which one or more solo instruments alternate section-by-section with the full orchestra throughout a movement.[34]
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In Weimar, Bach continued to play and compose for the organ and perform concert music with the duke's ensemble.[17] He also began to write the preludes and fugues which were later assembled into his monumental work The Well-Tempered Clavier ("clavier" meaning clavichord or harpsichord),[35] consisting of two books,[36] each containing 24 preludes and fugues in every major and minor key. Bach also started work on the Little Organ Book in Weimar, containing traditional Lutheran chorale tunes set in complex textures. In 1713, Bach was offered a post in Halle when he advised the authorities during a renovation by Christoph Cuntzius of the main organ in the west gallery of the Market Church of Our Dear Lady.[37][38]
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In the spring of 1714, Bach was promoted to Konzertmeister, an honour that entailed performing a church cantata monthly in the castle church.[39] The first three cantatas in the new series Bach composed in Weimar were Himmelskönig, sei willkommen, BWV 182, for Palm Sunday, which coincided with the Annunciation that year; Weinen, Klagen, Sorgen, Zagen, BWV 12, for Jubilate Sunday; and Erschallet, ihr Lieder, erklinget, ihr Saiten! BWV 172 for Pentecost.[40] Bach's first Christmas cantata, Christen, ätzet diesen Tag, BWV 63, was premiered in 1714 or 1715.[41][42]
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In 1717, Bach eventually fell out of favour in Weimar and, according to a translation of the court secretary's report, was jailed for almost a month before being unfavourably dismissed: "On November 6, [1717], the quondam concertmaster and organist Bach was confined to the County Judge's place of detention for too stubbornly forcing the issue of his dismissal and finally on December 2 was freed from arrest with notice of his unfavourable discharge."[43]
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Leopold, Prince of Anhalt-Köthen, hired Bach to serve as his Kapellmeister (director of music) in 1717. Prince Leopold, himself a musician, appreciated Bach's talents, paid him well and gave him considerable latitude in composing and performing. The prince was a Calvinist and did not use elaborate music in his worship; accordingly, most of Bach's work from this period was secular,[44] including the orchestral suites, cello suites, sonatas and partitas for solo violin, and Brandenburg Concertos.[45] Bach also composed secular cantatas for the court, such as Die Zeit, die Tag und Jahre macht, BWV 134a. A significant influence upon Bach's musical development during his years with the prince is recorded by Stauffer as Bach's "complete embrace of dance music, perhaps the most important influence on his mature style other than his adoption of Vivaldi's music in Weimar."[20]
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Despite being born in the same year and only about 130 kilometres (80 mi) apart, Bach and Handel never met. In 1719, Bach made the 35-kilometre (22 mi) journey from Köthen to Halle with the intention of meeting Handel; however, Handel had left the town.[46] In 1730, Bach's oldest son, Wilhelm Friedemann, travelled to Halle to invite Handel to visit the Bach family in Leipzig, but the visit did not take place.[47]
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On 7 July 1720, while Bach was away in Carlsbad with Prince Leopold, Bach's wife suddenly died.[48] The following year, he met Anna Magdalena Wilcke, a young, highly gifted soprano 16 years his junior, who performed at the court in Köthen; they married on 3 December 1721.[49] Together they had 13 more children, 6 of whom survived into adulthood: Gottfried Heinrich; Elisabeth Juliane Friederica (1726–1781); Johann Christoph Friedrich and Johann Christian, who both, especially Johann Christian, became significant musicians; Johanna Carolina (1737–1781); and Regina Susanna (1742–1809).[50]
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In 1723, Bach was appointed Thomaskantor, Cantor of the Thomasschule at the Thomaskirche (St. Thomas Church) in Leipzig, which provided music for four churches in the city: the Thomaskirche and Nikolaikirche (St. Nicholas Church) and to a lesser extent the Neue Kirche (New Church) and Peterskirche (St. Peter's Church).[52] This was "the leading cantorate in Protestant Germany",[53] located in the mercantile city in the Electorate of Saxony, which he held for 27 years until his death. During that time he gained further prestige through honorary appointments at the courts of Köthen and Weissenfels, as well as that of the Elector Frederick Augustus (who was also King of Poland) in Dresden.[53] Bach frequently disagreed with his employer, Leipzig's city council, which he regarded as "penny-pinching".[54]
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Johann Kuhnau had been Thomaskantor in Leipzig from 1701 until his death on 5 June 1722. Bach had visited Leipzig during Kuhnau's tenure: in 1714 he attended the service at the St. Thomas Church on the first Sunday of Advent,[55] and in 1717 he had tested the organ of the Paulinerkirche.[56] In 1716 Bach and Kuhnau had met on the occasion of the testing and inauguration of an organ in Halle.[38]
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After being offered the position, Bach was invited to Leipzig only after Georg Philipp Telemann indicated that he would not be interested in relocating to Leipzig.[57] Telemann went to Hamburg, where he "had his own struggles with the city's senate".[58]
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Bach was required to instruct the students of the Thomasschule in singing and provide church music for the main churches in Leipzig. He was also assigned to teach Latin but was allowed to employ four "prefects" (deputies) to do this instead. The prefects also aided with musical instruction.[59] A cantata was required for the church services on Sundays and additional church holidays during the liturgical year.
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Bach usually led performances of his cantatas, most of which were composed within three years of his relocation to Leipzig. The first was Die Elenden sollen essen, BWV 75, performed in the Nikolaikirche on 30 May 1723, the first Sunday after Trinity. Bach collected his cantatas in annual cycles. Five are mentioned in obituaries, three are extant.[40] Of the more than 300 cantatas which Bach composed in Leipzig, over 100 have been lost to posterity.[60] Most of these works expound on the Gospel readings prescribed for every Sunday and feast day in the Lutheran year. Bach started a second annual cycle the first Sunday after Trinity of 1724 and composed only chorale cantatas, each based on a single church hymn. These include O Ewigkeit, du Donnerwort, BWV 20, Wachet auf, ruft uns die Stimme, BWV 140, Nun komm, der Heiden Heiland, BWV 62, and Wie schön leuchtet der Morgenstern, BWV 1.
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Bach drew the soprano and alto choristers from the school and the tenors and basses from the school and elsewhere in Leipzig. Performing at weddings and funerals provided extra income for these groups; it was probably for this purpose, and for in-school training, that he wrote at least six motets.[61] As part of his regular church work, he performed other composers' motets, which served as formal models for his own.[62]
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Bach's predecessor as cantor, Johann Kuhnau, had also been music director for the Paulinerkirche, the church of Leipzig University. But when Bach was installed as cantor in 1723, he was put in charge only of music for festal (church holiday) services at the Paulinerkirche; his petition to also provide music for regular Sunday services there (for a corresponding salary increase) went all the way to the Elector but was denied. After this, in 1725, Bach "lost interest" in working even for festal services at the Paulinerkirche and appeared there only on "special occasions".[63] The Paulinerkirche had a much better and newer (1716) organ than did the Thomaskirche or the Nikolaikirche.[64] Bach was not required to play any organ in his official duties, but it is believed he liked to play on the Paulinerkirche organ "for his own pleasure".[65]
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Bach broadened his composing and performing beyond the liturgy by taking over, in March 1729, the directorship of the Collegium Musicum, a secular performance ensemble started by Telemann. This was one of the dozens of private societies in the major German-speaking cities that were established by musically active university students; these societies had become increasingly important in public musical life and were typically led by the most prominent professionals in a city. In the words of Christoph Wolff, assuming the directorship was a shrewd move that "consolidated Bach's firm grip on Leipzig's principal musical institutions".[66] Year round, Leipzig's Collegium Musicum performed regularly in venues such as the Café Zimmermann, a coffeehouse on Catherine Street off the main market square. Many of Bach's works during the 1730s and 1740s were written for and performed by the Collegium Musicum; among these were parts of his Clavier-Übung (Keyboard Practice) and many of his violin and keyboard concertos.[17]
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In 1733, Bach composed a Kyrie–Gloria Mass in B minor which he later incorporated in his Mass in B minor. He presented the manuscript to the Elector in an eventually successful bid to persuade the prince to give him the title of Court Composer.[6] He later extended this work into a full mass by adding a Credo, Sanctus, and Agnus Dei, the music for which was partly based on his own cantatas and partly original. Bach's appointment as Court Composer was an element of his long-term struggle to achieve greater bargaining power with the Leipzig council. Between 1737 and 1739, Bach's former pupil Carl Gotthelf Gerlach held the directorship of the Collegium Musicum.
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In 1735 Bach started to prepare his first publication of organ music, which was printed as the third Clavier-Übung in 1739.[67] From around that year he started to compile and compose the set of preludes and fugues for harpsichord that would become his second book of The Well-Tempered Clavier.[68]
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From 1740 to 1748 Bach copied, transcribed, expanded or programmed music in an older polyphonic style (stile antico) by, among others, Palestrina (BNB I/P/2),[69] Kerll (BWV 241),[70] Torri (BWV Anh. 30),[71] Bassani (BWV 1081),[72] Gasparini (Missa Canonica)[73] and Caldara (BWV 1082).[74] Bach's own style shifted in the last decade of his life, showing an increased integration of polyphonic structures and canons and other elements of the stile antico.[75] His fourth and last Clavier-Übung volume, the Goldberg Variations, for two-manual harpsichord, contained nine canons and was published in 1741.[76] Throughout this period, Bach also continued to adopt music of contemporaries such as Handel (BNB I/K/2)[77] and Stölzel (BWV 200),[78] and gave many of his own earlier compositions, such as the St Matthew and St John Passions and the Great Eighteen Chorale Preludes,[79] their final revisions. He also programmed and adapted music by composers of a younger generation, including Pergolesi (BWV 1083)[80] and his own students such as Goldberg (BNB I/G/2).[81]
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In 1746 Bach was preparing to enter Lorenz Christoph Mizler's Society of Musical Sciences [de].[82] In order to be admitted Bach had to submit a composition, for which he chose his Canonic Variations on "Vom Himmel hoch da komm' ich her", and a portrait, which was painted by Elias Gottlob Haussmann and featured Bach's Canon triplex á 6 Voc.[83] In May 1747, Bach visited the court of King Frederick II of Prussia in Potsdam. The king played a theme for Bach and challenged him to improvise a fugue based on his theme. Bach obliged, playing a three-part fugue on one of Frederick's fortepianos, which was a new type of instrument at the time. Upon his return to Leipzig he composed a set of fugues and canons, and a trio sonata, based on the Thema Regium (theme of the king). Within a few weeks this music was published as The Musical Offering and dedicated to Frederick. The Schübler Chorales, a set of six chorale preludes transcribed from cantata movements Bach had composed some two decades earlier, were published within a year.[84][85] Around the same time, the set of five canonic variations which Bach had submitted when entering Mizler's society in 1747 were also printed.[86]
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Two large-scale compositions occupied a central place in Bach's last years. From around 1742 he wrote and revised the various canons and fugues of The Art of Fugue, which he continued to prepare for publication until shortly before his death.[87][88] After extracting a cantata, BWV 191, from his 1733 Kyrie-Gloria Mass for the Dresden court in the mid 1740s, Bach expanded that setting into his Mass in B minor in the last years of his life. Stauffer describes it as "Bach's most universal church work. Consisting mainly of recycled movements from cantatas written over a thirty-five-year period, it allowed Bach to survey his vocal pieces one last time and pick select movements for further revision and refinement."[20] Although the complete mass was never performed during the composer's lifetime, it is considered to be among the greatest choral works in history.[89]
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In January 1749, Bach's daughter Elisabeth Juliane Friederica married his pupil Johann Christoph Altnickol. Bach's health was, however, declining. On 2 June, Heinrich von Brühl wrote to one of the Leipzig burgomasters to request that his music director, Johann Gottlob Harrer, fill the Thomaskantor and Director musices posts "upon the eventual ... decease of Mr. Bach".[90] Becoming blind, Bach underwent eye surgery, in March 1750 and again in April, by the British eye surgeon John Taylor, a man widely understood today as a charlatan and believed to have blinded hundreds of people.[91] Bach died on 28 July 1750 from complications due to the unsuccessful treatment.[92][93][94] An inventory drawn up a few months after Bach's death shows that his estate included five harpsichords, two lute-harpsichords, three violins, three violas, two cellos, a viola da gamba, a lute and a spinet, along with 52 "sacred books", including works by Martin Luther and Josephus.[95] The composer's son Carl Philipp Emanuel saw to it that The Art of Fugue, although still unfinished, was published in 1751.[96] Together with one of the composer's former students, Johann Friedrich Agricola, the son also wrote the obituary ("Nekrolog"), which was published in Mizler's Musikalische Bibliothek [de], the organ of the Society of Musical Sciences, in 1754.[97]
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From an early age, Bach studied the works of his musical contemporaries of the Baroque period and those of prior generations, and those influences were reflected in his music.[98] Like his contemporaries Handel, Telemann and Vivaldi, Bach composed concertos, suites, recitatives, da capo arias, and four-part choral music and employed basso continuo. Bach's music was harmonically more innovative than his peer composers, employing surprisingly dissonant chords and progressions, often with extensive exploration of harmonic possibilities within one piece.[99]
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The hundreds of sacred works Bach created are usually seen as manifesting not just his craft but also a truly devout relationship with God.[100][101] He had taught Luther's Small Catechism as the Thomaskantor in Leipzig, and some of his pieces represent it.[102] The Lutheran chorale was the basis of much of his work. In elaborating these hymns into his chorale preludes, he wrote more cogent and tightly integrated works than most, even when they were massive and lengthy.[citation needed] The large-scale structure of every major Bach sacred vocal work is evidence of subtle, elaborate planning to create a religiously and musically powerful expression. For example, the St Matthew Passion, like other works of its kind, illustrated the Passion with Bible text reflected in recitatives, arias, choruses, and chorales, but in crafting this work, Bach created an overall experience that has been found over the intervening centuries to be both musically thrilling and spiritually profound.[103]
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Bach published or carefully compiled in manuscript many collections of pieces that explored the range of artistic and technical possibilities inherent in almost every genre of his time except opera. For example, The Well-Tempered Clavier comprises two books, each of which presents a prelude and fugue in every major and minor key, displaying a dizzying variety of structural, contrapuntal and fugal techniques.[104]
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Four-part harmonies predate Bach, but he lived during a time when modal music in Western tradition was largely supplanted in favour of the tonal system. In this system a piece of music progresses from one chord to the next according to certain rules, each chord being characterised by four notes. The principles of four-part harmony are found not only in Bach's four-part choral music: he also prescribes it for instance for the figured bass accompaniment.[105] The new system was at the core of Bach's style, and his compositions are to a large extent considered as laying down the rules for the evolving scheme that would dominate musical expression in the next centuries. Some examples of this characteristic of Bach's style and its influence:
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Bach's insistence on the tonal system and contribution to shaping it did not imply he was less at ease with the older modal system and the genres associated with it: more than his contemporaries (who had "moved on" to the tonal system without much exception), Bach often returned to the then-antiquated modi and genres. His Chromatic Fantasia and Fugue, emulating the chromatic fantasia genre as used by earlier composers such as Dowland and Sweelinck in D dorian mode (comparable to D minor in the tonal system), is an example of this.
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Modulation, or changing key in the course of a piece, is another style characteristic where Bach goes beyond what was usual in his time. Baroque instruments vastly limited modulation possibilities: keyboard instruments, prior to a workable system of temperament, limited the keys that could be modulated to, and wind instruments, especially brass instruments such as trumpets and horns, about a century before they were fitted with valves, were tied to the key of their tuning. Bach pushed the limits: he added "strange tones" in his organ playing, confusing the singing, according to an indictment he had to face in Arnstadt,[108] and Louis Marchand, another early experimenter with modulation, seems to have avoided confrontation with Bach because the latter went further than anyone had done before.[109] In the "Suscepit Israel" of his 1723 Magnificat, he had the trumpets in E-flat play a melody in the enharmonic scale of C minor.[110]
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The major development taking place in Bach's time, and to which he contributed in no small way, was a temperament for keyboard instruments that allowed their use in all available keys (12 major and 12 minor) and also modulation without retuning. His Capriccio on the departure of a beloved brother, a very early work, showed a gusto for modulation unlike any contemporary work this composition has been compared to,[111] but the full expansion came with the Well-Tempered Clavier, using all keys, which Bach apparently had been developing since around 1720, the Klavierbüchlein für Wilhelm Friedemann Bach being one of its earliest examples.[112]
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The second page of the Klavierbüchlein für Wilhelm Friedemann Bach is an ornament notation and performance guide that Bach wrote for his eldest son, who was nine years old at the time. Bach was generally quite specific on ornamentation in his compositions (where in his time much of the ornamentation was not written out by composers but rather considered a liberty of the performer),[113] and his ornamentation was often quite elaborate. For instance, the "Aria" of the Goldberg Variations has rich ornamentation in nearly every measure. Bach's dealing with ornamentation can also be seen in a keyboard arrangement he made of Marcello's Oboe Concerto: he added explicit ornamentation, which some centuries later is played by oboists when performing the concerto.
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Although Bach did not write any operas, he was not averse to the genre or its ornamented vocal style. In church music, Italian composers had imitated the operatic vocal style in genres such as the Neapolitan mass. In Protestant surroundings, there was more reluctance to adopt such a style for liturgical music. For instance, Kuhnau, Bach's predecessor in Leipzig, had notoriously shunned opera and Italian virtuoso vocal music.[114] Bach was less moved. One of the comments after a performance of his St Matthew Passion was that it all sounded much like opera.[115]
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In concerted playing in Bach's time the basso continuo, consisting of instruments such as organ, viola da gamba or harpsichord, usually had the role of accompaniment, providing the harmonic and rhythmic foundation of a piece. From the late 1720s, Bach had the organ play concertante (i.e. as a soloist) with the orchestra in instrumental cantata movements,[116] a decade before Handel published his first organ concertos.[117] Apart from the 5th Brandenburg Concerto and the Triple Concerto, which already had harpsichord soloists in the 1720s, Bach wrote and arranged his harpsichord concertos in the 1730s,[118] and in his sonatas for viola da gamba and harpsichord neither instrument plays a continuo part: they are treated as equal soloists, far beyond the figured bass. In this sense, Bach played a key role in the development of genres such as the keyboard concerto.[119]
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Bach wrote virtuoso music for specific instruments as well as music independent of instrumentation. For instance, the sonatas and partitas for solo violin are considered the pinnacle of what has been written for this instrument, only within reach of accomplished players. The music fits the instrument, pushing it to the full scale of its possibilities and requiring virtuosity of the player but without bravura. Notwithstanding that the music and the instrument seem inseparable, Bach made transcriptions for other instruments of some pieces of this collection. Similarly, for the cello suites, the virtuoso music seems tailored for the instrument, the best of what is offered for it, yet Bach made an arrangement for lute of one of these suites. The same applies to much of his most virtuoso keyboard music. Bach exploited the capabilities of an instrument to the fullest while keeping the core of such music independent of the instrument on which it is performed.
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In this sense, it is no surprise that Bach's music is easily and often performed on instruments it was not necessarily written for, that it is transcribed so often, and that his melodies turn up in unexpected places such as jazz music. Apart from this, Bach left a number of compositions without specified instrumentation: the canons BWV 1072–1078 fall in that category, as well as the bulk of the Musical Offering and the Art of Fugue.[120]
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Another characteristic of Bach's style is his extensive use of counterpoint, as opposed to the homophony used in his four-part Chorale settings, for example. Bach's canons, and especially his fugues, are most characteristic of this style, which Bach did not invent but contributed to so fundamentally that he defined it to a large extent. Fugues are as characteristic to Bach's style as, for instance, the Sonata form is characteristic to the composers of the Classical period.[121]
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These strictly contrapuntal compositions, and most of Bach's music in general, are characterised by distinct melodic lines for each of the voices, where the chords formed by the notes sounding at a given point follow the rules of four-part harmony. Forkel, Bach's first biographer, gives this description of this feature of Bach's music, which sets it apart from most other music:[122]
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If the language of music is merely the utterance of a melodic line, a simple sequence of musical notes, it can justly be accused of poverty. The addition of a Bass puts it upon a harmonic foundation and clarifies it, but defines rather than gives it added richness. A melody so accompanied—even though all the notes are not those of the true Bass—or treated with simple embellishments in the upper parts, or with simple chords, used to be called "homophony." But it is a very different thing when two melodies are so interwoven that they converse together like two persons upon a footing of pleasant equality. In the first case the accompaniment is subordinate, and serves merely to support the first or principal part. In the second case the two parts are not similarly related. New melodic combinations spring from their interweaving, out of which new forms of musical expression emerge. If more parts are interwoven in the same free and independent manner, the apparatus of language is correspondingly enlarged, and becomes practically inexhaustible if, in addition, varieties of form and rhythm are introduced. Hence harmony becomes no longer a mere accompaniment of melody, but rather a potent agency for augmenting the richness and expressiveness of musical conversation. To serve that end a simple accompaniment will not suffice. True harmony is the interweaving of several melodies, which emerge now in the upper, now in the middle, and now in the lower parts.
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From about the year 1720, when he was thirty-five, until his death in 1750, Bach's harmony consists in this melodic interweaving of independent melodies, so perfect in their union that each part seems to constitute the true melody. Herein Bach excels all the composers in the world. At least, I have found no one to equal him in music known to me. Even in his four-part writing we can, not infrequently, leave out the upper and lower parts and still find the middle parts melodious and agreeable.
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Bach devoted more attention than his contemporaries to the structure of compositions. This can be seen in minor adjustments he made when adapting someone else's composition, such as his earliest version of the "Keiser" St Mark Passion, where he enhances scene transitions,[123] and in the architecture of his own compositions such as his Magnificat[110] and Leipzig Passions. In the last years of his life, Bach revised several of his prior compositions. Often the recasting of such previously composed music in an enhanced structure was the most visible change, as in the Mass in B minor. Bach's known preoccupation with structure led (peaking around the 1970s) to various numerological analyses of his compositions, although many such over-interpretations were later rejected, especially when wandering off into symbolism-ridden hermeneutics.[124][125]
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The librettos, or lyrics, of his vocal compositions played an important role for Bach. He sought collaboration with various text authors for his cantatas and major vocal compositions, possibly writing or adapting such texts himself to make them fit the structure of the composition he was designing when he could not rely on the talents of other text authors. His collaboration with Picander for the St Matthew Passion libretto is best known, but there was a similar process in achieving a multi-layered structure for his St John Passion libretto a few years earlier.[126]
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In 1950, Wolfgang Schmieder published a thematic catalogue of Bach's compositions called the Bach-Werke-Verzeichnis (Bach Works Catalogue).[127] Schmieder largely followed the Bach-Gesellschaft-Ausgabe, a comprehensive edition of the composer's works that was produced between 1850 and 1900. The first edition of the catalogue listed 1,080 surviving compositions indisputably composed by Bach.[128]
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BWV 1081–1126 were added to the catalogue in the second half of the 20th century, and BWV 1127 and higher were still later additions.[129][130][131]
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Bach composed Passions for Good Friday services and oratorios such as the Christmas Oratorio, which is a set of six cantatas for use in the liturgical season of Christmas.[132][133][134] Shorter oratorios are the Easter Oratorio and the Ascension Oratorio.
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With its double choir and orchestra, the St Matthew Passion is one of Bach's most extended works.
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The St John Passion was the first Passion Bach composed during his tenure as Thomaskantor in Leipzig.
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According to his obituary, Bach would have composed five year-cycles of sacred cantatas, and additional church cantatas for weddings and funerals, for example.[97] Approximately 200 of these sacred works are extant, an estimated two thirds of the total number of church cantatas he composed.[60][135] The Bach Digital website lists 50 known secular cantatas by the composer,[136] about half of which are extant or largely reconstructable.[137]
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Bach's cantatas vary greatly in form and instrumentation, including those for solo singers, single choruses, small instrumental groups, and grand orchestras. Many consist of a large opening chorus followed by one or more recitative-aria pairs for soloists (or duets) and a concluding chorale. The melody of the concluding chorale often appears as a cantus firmus in the opening movement.[citation needed]
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Bach's earliest cantatas date from his years in Arnstadt and Mühlhausen. The earliest one with a known date is Christ lag in Todes Banden, BWV 4, for Easter 1707, which is one of his chorale cantatas.[138] Gottes Zeit ist die allerbeste Zeit, BWV 106, also known as Actus Tragicus, is a funeral cantata from the Mühlhausen period.[139] Around 20 church cantatas are extant from his later years in Weimar, for instance, Ich hatte viel Bekümmernis, BWV 21.[140]
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After taking up his office as Thomaskantor in late May 1723, Bach performed a cantata each Sunday and feast day, corresponding to the lectionary readings of the week.[17] His first cantata cycle ran from the first Sunday after Trinity of 1723 to Trinity Sunday the next year. For instance, the Visitation cantata Herz und Mund und Tat und Leben, BWV 147, containing the chorale that is known in English as "Jesu, Joy of Man's Desiring", belongs to this first cycle. The cantata cycle of his second year in Leipzig is called the chorale cantata cycle as it consists mainly of works in the chorale cantata format. His third cantata cycle was developed over a period of several years, followed by the Picander cycle of 1728–29.
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Later church cantatas include the chorale cantatas Ein feste Burg ist unser Gott, BWV 80 (final version)[141] and Wachet auf, ruft uns die Stimme, BWV 140.[142] Only the first three Leipzig cycles are more or less completely extant. Apart from his own work, Bach also performed cantatas by Telemann and by his distant relative Johann Ludwig Bach.[17]
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Bach also wrote secular cantatas, for instance for members of the royal Polish and prince-electoral Saxonian families (e.g. Trauer-Ode),[143] or other public or private occasions (e.g. Hunting Cantata).[144] The text of these cantatas was occasionally in dialect (e.g. Peasant Cantata)[145] or Italian (e.g. Amore traditore).[146] Many of the secular cantatas were lost, but for some of them the text and occasion are known, for instance when Picander later published their librettos (e.g. BWV Anh. 11–12).[147] Some of the secular cantatas had a plot involving mythological figures of Greek antiquity (e.g. Der Streit zwischen Phoebus und Pan),[148] and others were almost miniature buffo operas (e.g. Coffee Cantata).[149]
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Bach's a cappella music includes motets and chorale harmonisations.
|
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Bach's motets (BWV 225–231) are pieces on sacred themes for choir and continuo, with instruments playing colla parte. Several of them were composed for funerals.[150] The six motets definitely composed by Bach are Singet dem Herrn ein neues Lied, Der Geist hilft unser Schwachheit auf, Jesu, meine Freude, Fürchte dich nicht, Komm, Jesu, komm, and Lobet den Herrn, alle Heiden. The motet Sei Lob und Preis mit Ehren (BWV 231) is part of the composite motet Jauchzet dem Herrn, alle Welt (BWV Anh. 160), other parts of which may be based on work by Telemann.[151]
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131 |
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Bach wrote hundreds of four-part harmonisations of Lutheran chorales.
|
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|
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Bach's church music in Latin includes the Magnificat, four Kyrie–Gloria Masses, and the Mass in B minor.
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135 |
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|
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The first version of Bach's Magnificat dates from 1723, but the work is best known in its D major version of 1733.
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In 1733 Bach composed a Kyrie–Gloria Mass for the Dresden court. Near the end of his life, around 1748–1749, he expanded this composition into the large-scale Mass in B minor. The work was never performed in full during Bach's lifetime.[152][153]
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Bach wrote for organ and for stringed keyboard instruments such as harpsichord, clavichord and lute-harpsichord.
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Bach was best known during his lifetime as an organist, organ consultant, and composer of organ works in both the traditional German free genres (such as preludes, fantasias, and toccatas) and stricter forms (such as chorale preludes and fugues).[17] At a young age, he established a reputation for creativity and ability to integrate foreign styles into his organ works. A decidedly North German influence was exerted by Georg Böhm, with whom Bach came into contact in Lüneburg, and Dieterich Buxtehude, whom the young organist visited in Lübeck in 1704 on an extended leave of absence from his job in Arnstadt. Around this time, Bach copied the works of numerous French and Italian composers to gain insights into their compositional languages, and later arranged violin concertos by Vivaldi and others for organ and harpsichord. During his most productive period (1708–1714) he composed about a dozen pairs of preludes and fugues, five toccatas and fugues, and the Little Organ Book, an unfinished collection of 46 short chorale preludes that demonstrate compositional techniques in the setting of chorale tunes. After leaving Weimar, Bach wrote less for organ, although some of his best-known works (the six Organ Sonatas, the German Organ Mass in Clavier-Übung III from 1739, and the Great Eighteen Chorale Preludes, revised late in his life) were composed after leaving Weimar. Bach was extensively engaged later in his life in consulting on organ projects, testing new organs and dedicating organs in afternoon recitals.[154][155] The Canonic Variations on "Vom Himmel hoch da komm' ich her" and the Schübler Chorales are organ works Bach published in the last years of his life.
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Bach wrote many works for harpsichord, some of which may also have been played on the clavichord or lute-harpsichord. Some of his larger works, such as Clavier-Übung II and IV, are intended for a harpsichord with two manuals: performing them on a keyboard instrument with a single manual (like a piano) may present technical difficulties for the crossing of hands.
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Among Bach's lesser known keyboard works are seven toccatas (BWV 910–916), four duets (BWV 802–805), sonatas for keyboard (BWV 963–967), the Six Little Preludes (BWV 933–938), and the Aria variata alla maniera italiana (BWV 989).
|
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Bach wrote for single instruments, duets, and small ensembles. Many of his solo works, such as the six sonatas and partitas for violin (BWV 1001–1006) and the six cello suites (BWV 1007–1012), are widely considered to be among the most profound in the repertoire.[163] He wrote sonatas for a solo instrument such as the viola de gamba accompanied by harpsichord or continuo, as well as trio sonatas (two instruments and continuo).
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|
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The Musical Offering and The Art of Fugue are late contrapuntal works containing pieces for unspecified instruments or combinations of instruments.
|
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|
152 |
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Surviving works in the concerto form include two violin concertos (BWV 1041 in A minor and BWV 1042 in E major) and a concerto for two violins in D minor, BWV 1043, often referred to as Bach's "double concerto".
|
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|
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Bach's best-known orchestral works are the Brandenburg Concertos, so named because he submitted them in the hope of gaining employment from Margrave Christian Ludwig of Brandenburg-Schwedt in 1721; his application was unsuccessful.[17] These works are examples of the concerto grosso genre.
|
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|
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Bach composed and transcribed concertos for one to four harpsichords. Many of the harpsichord concertos were not original works but arrangements of his concertos for other instruments, now lost.[164] A number of violin, oboe, and flute concertos have been reconstructed from these.
|
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|
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+
In addition to concertos, Bach wrote four orchestral suites, each suite being a series of stylised dances for orchestra, preceded by a French overture.[165]
|
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|
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In his early youth, Bach copied pieces by other composers to learn from them.[166] Later, he copied and arranged music for performance or as study material for his pupils. Some of these pieces, like "Bist du bei mir" (copied not by Bach but by Anna Magdalena), became famous before being dissociated with Bach. Bach copied and arranged Italian masters such as Vivaldi (e.g. BWV 1065), Pergolesi (BWV 1083) and Palestrina (Missa Sine nomine), French masters such as François Couperin (BWV Anh. 183), and, closer to home, various German masters including Telemann (e.g. BWV 824=TWV 32:14) and Handel (arias from Brockes Passion), and music from members of his own family. He also often copied and arranged his own music (e.g. movements from cantatas for his short masses BWV 233–236), as his music was likewise copied and arranged by others. Some of these arrangements, like the late 19th-century "Air on the G String", helped in popularising Bach's music.
|
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|
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Sometimes "who copied whom" is not clear. For instance, Forkel mentions a Mass for double chorus among the works composed by Bach. The work was published and performed in the early 19th century, and although a score partially in Bach's handwriting exists, the work was later considered spurious.[167] In 1950, the design of the Bach-Werke-Verzeichnis was to keep such works out of the main catalogue: if there was a strong association with Bach they could be listed in its appendix (German: Anhang, abbreviated as Anh.). Thus, for instance, the aforementioned Mass for double chorus became BWV Anh. 167. But this was far from the end of the attribution issues. For instance, Schlage doch, gewünschte Stunde, BWV 53, was later attributed to Melchior Hoffmann. For other works, Bach's authorship was put in doubt without a generally accepted answer to the question of whether or not he composed it: the best known organ composition in the BWV catalogue, the Toccata and Fugue in D minor, BWV 565, was indicated as one of these uncertain works in the late 20th century.[168]
|
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|
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Throughout the 18th century, the appreciation of Bach's music was mostly limited to distinguished connoisseurs. The 19th century started with publication of the first biography of the composer and ended with the completion of the publication of all of Bach's known works by the Bach Gesellschaft. A Bach Revival had started from Mendelssohn's performance of the St Matthew Passion in 1829. Soon after that performance, Bach started to become regarded as one of the greatest composers of all times, if not the greatest, a reputation he has retained ever since. A new extensive Bach biography was published in the second half of the 19th century.
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+
In the 20th century, Bach's music was widely performed and recorded, while the Neue Bachgesellschaft, among others, published research on the composer. Modern adaptations of Bach's music contributed greatly to his popularisation in the second half of the 20th century. Among these were the Swingle Singers' versions of Bach pieces (for instance, the Air from Orchestral Suite No. 3, or the Wachet auf... chorale prelude) and Wendy Carlos' 1968 Switched-On Bach, which used the Moog electronic synthesiser.
|
167 |
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|
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+
By the end of the 20th century, more classical performers were gradually moving away from the performance style and instrumentation that were established in the romantic era: they started to perform Bach's music on period instruments of the baroque era, studied and practised playing techniques and tempi as established in his time, and reduced the size of instrumental ensembles and choirs to what he would have employed. The BACH motif, used by the composer in his own compositions, was used in dozens of tributes to the composer from the 19th century to the 21st. In the 21st century, the complete extant output of the composer became available on-line, with several websites exclusively dedicated to him.
|
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In his own time, Bach's reputation equalled that of Telemann, Graun and Handel.[169] During his life, Bach received public recognition, such as the title of court composer by Augustus III of Poland and the appreciation he was shown by Frederick the Great and Hermann Karl von Keyserling. Such highly placed appreciation contrasted with the humiliations he had to cope with, for instance in his hometown of Leipzig.[170] Also in the contemporary press, Bach had his detractors, such as Johann Adolf Scheibe, suggesting he write less complex music, and his supporters, such as Johann Mattheson and Lorenz Christoph Mizler.[171][172][173]
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After his death, Bach's reputation as a composer at first declined: his work was regarded as old-fashioned compared to the emerging galant style.[174] Initially, he was remembered more as a virtuoso player of the organ and as a teacher. The bulk of the music that had been printed during the composer's lifetime, at least the part that was remembered, was for the organ and the harpsichord. Thus, his reputation as a composer was initially mostly limited to his keyboard music, and that even fairly limited to its value in music education.
|
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|
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Bach's surviving family members, who inherited a large part of his manuscripts, were not all equally concerned with preserving them, leading to considerable losses.[175] Carl Philipp Emanuel, his second eldest son, was most active in safeguarding his father's legacy: he co-authored his father's obituary, contributed to the publication of his four-part chorales,[176] staged some of his works, and the bulk of previously unpublished works of his father were preserved with his help.[177] Wilhelm Friedemann, the eldest son, performed several of his father's cantatas in Halle but after becoming unemployed sold part of the large collection of his father's works he owned.[178][179][180] Several students of the old master, such as his son-in-law Johann Christoph Altnickol, Johann Friedrich Agricola, Johann Kirnberger, and Johann Ludwig Krebs, contributed to the dissemination of his legacy. The early devotees were not all musicians; for example, in Berlin, Daniel Itzig, a high official of Frederick the Great's court, venerated Bach.[181] His eldest daughters took lessons from Kirnberger and their sister Sara from Wilhelm Friedemann Bach, who was in Berlin from 1774 to 1784.[181][182] Sara Itzig Levy became an avid collector of works by Johann Sebastian Bach and his sons and was a "patron" of CPE Bach.[182]
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While in Leipzig, performances of Bach's church music were limited to some of his motets, and under cantor Doles some of his Passions.[183] A new generation of Bach aficionados emerged: they studiously collected and copied his music, including some of his large-scale works such as the Mass in B minor and performed it privately. One such connoisseur was Gottfried van Swieten, a high-ranking Austrian official who was instrumental in passing Bach's legacy on to the composers of the Viennese school. Haydn owned manuscript copies of the Well-Tempered Clavier and the Mass in B minor and was influenced by Bach's music. Mozart owned a copy of one of Bach's motets,[184] transcribed some of his instrumental works (K. 404a, 405),[185][186] and wrote contrapuntal music influenced by his style.[187][188] Beethoven played the entire Well-Tempered Clavier by the time he was 11 and described Bach as Urvater der Harmonie (progenitor of harmony).[189][190][191][192][193]
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In 1802, Johann Nikolaus Forkel published Ueber Johann Sebastian Bachs Leben, Kunst und Kunstwerke, the first biography of the composer, which contributed to his becoming known to a wider public.[194] In 1805, Abraham Mendelssohn, who had married one of Itzig's granddaughters, bought a substantial collection of Bach manuscripts that had come down from C. P. E. Bach, and donated it to the Berlin Sing-Akademie.[181] The Sing-Akademie occasionally performed Bach's works in public concerts, for instance his first keyboard concerto, with Sara Itzig Levy at the piano.[181]
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The first decades of the 19th century saw an increasing number of first publications of Bach's music: Breitkopf started publishing chorale preludes,[195] Hoffmeister harpsichord music,[196] and the Well-Tempered Clavier was printed concurrently by Simrock (Germany), Nägeli (Switzerland) and Hoffmeister (Germany and Austria) in 1801.[197] Vocal music was also published: motets in 1802 and 1803, followed by the E♭ major version of the Magnificat, the Kyrie-Gloria Mass in A major, and the cantata Ein feste Burg ist unser Gott (BWV 80).[198] In 1818, Hans Georg Nägeli called the Mass in B minor the greatest composition ever.[189] Bach's influence was felt in the next generation of early Romantic composers.[190] When Felix Mendelssohn, Abraham's son, aged 13, produced his first Magnificat setting in 1822, it is clear that he was inspired by the then unpublished D major version of Bach's Magnificat.[199]
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Felix Mendelssohn significantly contributed to the renewed interest in Bach's work with his 1829 Berlin performance of the St Matthew Passion, which was instrumental in setting off what has been called the Bach Revival. The St John Passion saw its 19th-century premiere in 1833, and the first performance of the Mass in B minor followed in 1844. Besides these and other public performances and an increased coverage on the composer and his compositions in printed media, the 1830s and 1840s also saw the first publication of more vocal works by Bach: six cantatas, the St Matthew Passion, and the Mass in B minor. A series of organ compositions saw their first publication in 1833.[200] Chopin started composing his 24 Preludes, Op. 28, inspired by the Well-Tempered Clavier, in 1835, and Schumann published his Sechs Fugen über den Namen B-A-C-H in 1845. Bach's music was transcribed and arranged to suit contemporary tastes and performance practice by composers such as Carl Friedrich Zelter, Robert Franz, and Franz Liszt, or combined with new music such as the melody line of Charles Gounod's Ave Maria.[189][201] Brahms, Bruckner, and Wagner were among the composers who promoted Bach's music or wrote glowingly about it.
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In 1850, the Bach-Gesellschaft (Bach Society) was founded to promote Bach's music. In the second half of the 19th century, the Society published a comprehensive edition of the composer's works. Also in the second half of the 19th century, Philipp Spitta published Johann Sebastian Bach, the standard work on Bach's life and music.[202] By that time, Bach was known as the first of the three Bs in music. Throughout the 19th century, 200 books were published on Bach. By the end of the century, local Bach societies were established in several cities, and his music had been performed in all major musical centres.[189]
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In Germany all throughout the century, Bach was coupled to nationalist feelings, and the composer was inscribed in a religious revival. In England, Bach was coupled to an existing revival of religious and baroque music. By the end of the century, Bach was firmly established as one of the greatest composers, recognised for both his instrumental and his vocal music.[189]
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During the 20th century, the process of recognising the musical as well as the pedagogic value of some of the works continued, as in the promotion of the cello suites by Pablo Casals, the first major performer to record these suites.[203] Leading performers of classical music such as Willem Mengelberg, Edwin Fischer, Georges Enescu, Leopold Stokowski, Herbert von Karajan, Arthur Grumiaux, Helmut Walcha, Wanda Landowska, Karl Richter, I Musici, Dietrich Fischer-Dieskau, Glenn Gould recorded his music.[204]
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A significant development in the later part of the 20th century was the momentum gained by the historically informed performance practice, with forerunners such as Nikolaus Harnoncourt acquiring prominence by their performances of Bach's music. His keyboard music was again performed more on the instruments Bach was familiar with, rather than on modern pianos and 19th-century romantic organs. Ensembles playing and singing Bach's music not only kept to the instruments and the performance style of his day but were also reduced to the size of the groups Bach used for his performances.[205] But that was far from the only way Bach's music came to the forefront in the 20th century: his music was heard in versions ranging from Ferruccio Busoni's late romantic piano transcriptions to jazzy interpretations such as those by The Swingle Singers, orchestrations like the one opening Walt Disney's Fantasia movie, and synthesiser performances such as Wendy Carlos' Switched-On Bach recordings.
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Bach's music has influenced other genres. For instance, jazz musicians have adopted Bach's music, with Jacques Loussier, Ian Anderson, Uri Caine, and the Modern Jazz Quartet among those creating jazz versions of his works.[206] Several 20th-century composers referred to Bach or his music, for example Eugène Ysaÿe in Six Sonatas for solo violin, Dmitri Shostakovich in 24 Preludes and Fugues and Heitor Villa-Lobos in Bachianas Brasileiras. All kinds of publications involved Bach: not only were there the Bach Jahrbuch publications of the Neue Bachgesellschaft, various other biographies and studies by among others Albert Schweitzer, Charles Sanford Terry, Alfred Dürr, Christoph Wolff. Peter Williams, John Butt,[207]
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and the 1950 first edition of the Bach-Werke-Verzeichnis; but also books such as Gödel, Escher, Bach put the composer's art in a wider perspective. Bach's music was extensively listened to, performed, broadcast, arranged, adapted, and commented upon in the 1990s.[208] Around 2000, the 250th anniversary of Bach's death, three record companies issued box sets with complete recordings of Bach's music.[209][210][211]
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Bach's music features three times—more than that of any other composer—on the Voyager Golden Record, a gramophone record containing a broad sample of the images, common sounds, languages, and music of Earth, sent into outer space with the two Voyager probes.[212] Tributes to Bach in the 20th century include statues erected in his honour and a variety of things such as streets and space objects being named after him.[213][214] Also, a multitude of musical ensembles such as the Bach Aria Group, Deutsche Bachsolisten, Bachchor Stuttgart, and Bach Collegium Japan adopted the composer's name. Bach festivals were held on several continents, and competitions and prizes such as the International Johann Sebastian Bach Competition and the Royal Academy of Music Bach Prize were named after the composer. While by the end of the 19th century Bach had been inscribed in nationalism and religious revival, the late 20th century saw Bach as the subject of a secularised art-as-religion (Kunstreligion).[189][208]
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In the 21st century, Bach's compositions have become available online, for instance at the International Music Score Library Project.[215] High-resolution facsimiles of Bach's autographs became available at the Bach Digital website.[216] 21st-century biographers include Christoph Wolff, Peter Williams and John Eliot Gardiner.[217]
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In 2019, Bach was named the greatest composer of all time in a poll conducted among 174 living composers.[218]
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Bach was originally buried at Old St. John's Cemetery in Leipzig. His grave went unmarked for nearly 150 years, but in 1894 his remains were located and moved to a vault in St. John's Church. This building was destroyed by Allied bombing during World War II, so in 1950 Bach's remains were taken to their present grave in St. Thomas Church.[17] Later research has called into question whether the remains in the grave are actually those of Bach.[219]
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The liturgical calendar of the Episcopal Church remembers Bach annually with a feast day on 28 July, together with George Frideric Handel and Henry Purcell; on the same day, the Calendar of Saints of the Lutheran Church remembers Bach and Handel with Heinrich Schütz.[citation needed]
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Footnotes
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Citations
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Biographies
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Other
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Scores
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Recordings
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Pope John XXIII (Latin: Ioannes; Italian: Giovanni; born Angelo Giuseppe Roncalli, Italian pronunciation: [ˈandʒelo dʒuˈzɛppe roŋˈkalli]; 25 November 1881 – 3 June 1963) was head of the Catholic Church and sovereign of the Vatican City State from 28 October 1958 to his death in 1963; he was canonized on 27 April 2014.[6] Angelo Giuseppe Roncalli was one of thirteen children born to a family of sharecroppers who lived in a village in Lombardy.[7] He was ordained to the priesthood on 10 August 1904 and served in a number of posts, as nuncio in France and a delegate to Bulgaria, Greece and Turkey. In a consistory on 12 January 1953 Pope Pius XII made Roncalli a cardinal as the Cardinal-Priest of Santa Prisca in addition to naming him as the Patriarch of Venice. Roncalli was unexpectedly elected pope on 28 October 1958 at age 76 after 11 ballots. Pope John XXIII surprised those who expected him to be a caretaker pope by calling the historic Second Vatican Council (1962–1965), the first session opening on 11 October 1962.
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John XXIII made many passionate speeches during his pontificate. His views on equality were summed up in his statement, "We were all made in God's image, and thus, we are all Godly alike."[8][9] He made a major impact on the Catholic Church, opening it up to dramatic unexpected changes promulgated at the Vatican Council and by his own dealings with other churches and nations. In Italian politics, he prohibited bishops from interfering with local elections, and he helped the Christian Democratic Party to cooperate with the socialists. In international affairs, his "Ostpolitik" engaged in dialogue with the Communist countries of Eastern Europe. He especially reached out to the Eastern Orthodox churches. His overall goal was to modernize the Church by emphasizing its pastoral role, and its necessary involvement with affairs of state. He dropped the traditional rule of 70 cardinals, increasing the size to 85. He used the opportunity to name the first cardinals from Africa, Japan, and the Philippines. He promoted ecumenical movements in cooperation with other Christian faiths. In doctrinal matters, he was a traditionalist, but he ended the practice of automatically formulating social and political policies on the basis of old theological propositions.[10]
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He did not live to see the Vatican Council to completion. His cause for canonization was opened on 18 November 1965 by his successor, Pope Paul VI, who declared him a Servant of God. On 5 July 2013, Pope Francis – bypassing the traditionally required second miracle – declared John XXIII a saint, based on his virtuous, model lifestyle, and because of the good which had come from his having opened the Second Vatican Council. He was canonised alongside Pope John Paul II on 27 April 2014.[11][12] John XXIII today is affectionately known as the "Good Pope" and in Italian, "il Papa buono".
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Angelo Giuseppe Roncalli was born on 25 November 1881 in Sotto il Monte, a small country village in the Bergamo province of the Lombardy region of Italy. He was the eldest son of Giovanni Battista Roncalli (1854 – July 1935) and his wife Marianna Giulia Mazzolla (1855 – 20 February 1939), and fourth in a family of 13. His siblings were:
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[17]
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His family worked as sharecroppers, as did most of the people of Sotto il Monte – a striking contrast to that of his predecessor, Eugenio Pacelli (Pope Pius XII), who came from an ancient aristocratic family long connected to the papacy. Roncalli was nonetheless a descendant of an Italian noble family, albeit from a secondary and impoverished branch;[18] "(he) derived from no mean origins but from worthy and respected folk who can be traced right back to the beginning of the fifteenth century". The Roncallis maintained a vineyard and cornfields, and kept cattle.[19]
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In 1889, Roncalli received both his First Communion and Confirmation at the age of 8.[20]
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On 1 March 1896, Luigi Isacchi, the spiritual director of his seminary, enrolled him into the Secular Franciscan Order. He professed his vows as a member of that order on 23 May 1897.[21]
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In 1904, Roncalli completed his doctorate in Canon Law[22] and was ordained a priest in the Catholic Church of Santa Maria in Monte Santo in Piazza del Popolo in Rome on 10 August. Shortly after that, while still in Rome, Roncalli was taken to Saint Peter's Basilica to meet Pope Pius X. After this, he would return to his town to celebrate mass for the Assumption.[23]
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In 1905, Giacomo Radini-Tedeschi, the new Bishop of Bergamo, appointed Roncalli as his secretary. Roncalli worked for Radini-Tedeschi until the bishop's death on 22 August 1914, two days after the death of Pope Pius X. Radini-Tedeschi's last words to Roncalli were "Angelo, pray for peace". The death of Radini-Tedeschi had a deep effect on Roncalli.
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[24] During this period Roncalli was also a lecturer in the diocesan seminary in Bergamo.
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During World War I, Roncalli was drafted into the Royal Italian Army as a sergeant, serving in the medical corps as a stretcher-bearer and as a chaplain. After being discharged from the army in early 1919, he was named spiritual director of the seminary.[25]
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On 6 November 1921, Roncalli travelled to Rome where he was scheduled to meet the Pope. After their meeting, Pope Benedict XV appointed him as the Italian president of the Society for the Propagation of the Faith. Roncalli would recall Benedict XV as being the most sympathetic of the popes he had met.[26]
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In February 1925, the Cardinal Secretary of State Pietro Gasparri summoned him to the Vatican and informed him of Pope Pius XI's decision to appoint him the Apostolic Visitor to Bulgaria (1925–1935). On 3 March, Pius XI also appointed him titular archbishop of Areopolis,[27] Jordan.[28] Roncalli was initially reluctant about a mission to Bulgaria, but he soon relented. His nomination as apostolic visitor was made official on 19 March.[29] Roncalli was consecrated a bishop by Giovanni Tacci Porcelli in the church of San Carlo alla Corso in Rome.[citation needed]
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On 30 November 1934, he was appointed Apostolic Delegate to Turkey and Greece and titular archbishop of Mesembria, Bulgaria.[30][31] He became known in Turkey's predominantly Muslim society as "the Turcophile Pope".[32] Roncalli took up this post in 1935 and used his office to help the Jewish underground in saving thousands of refugees in Europe, leading some to consider him to be a Righteous Gentile (see Pope John XXIII and Judaism). In October 1935, he led Bulgarian pilgrims to Rome and introduced them to Pope Pius XI on 14 October.[33]
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In February 1939, he received news from his sisters that his mother was dying. On 10 February 1939, Pope Pius XI died. Roncalli was unable to see his mother for the end as the death of a pontiff meant that he would have to stay at his post until the election of a new pontiff. Unfortunately, she died on 20 February 1939, during the nine days of mourning for the late Pius XI. He was sent a letter by Cardinal Eugenio Pacelli, and Roncalli later recalled that it was probably the last letter Pacelli sent until his election as Pope Pius XII on 2 March 1939. Roncalli expressed happiness that Pacelli was elected, and, on radio, listened to the coronation of the new pontiff.[34] In 1939, Roncalli was made head of the Vatican Jewish Agency in Geneva.[35]
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Roncalli remained in Bulgaria at the time that World War II commenced, optimistically writing in his journal in April 1939, "I don't believe we will have a war". At the time that the war did in fact commence, he was in Rome, meeting with Pope Pius XII on 5 September 1939. In 1940, Roncalli was asked by the Vatican to devote more of his time to Greece; therefore, he made several visits there in January and May that year.[36] The same year, Roncalli departed as head of the Vatican Jewish Agency and migrated to Turkey.[35] However, Roncalli still maintained close relations with the Jews and also intervened to convince Bulgaria King Boris III to cancel deportations of Greek Jews during the Nazi occupation of Greece.[35]
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As nuncio, Roncalli made various efforts during the Holocaust in World War II to save refugees, mostly Jewish people, from the Nazis. Among his efforts were:
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In 1965, the Catholic Herald newspaper quoted Pope John XXIII as saying:
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We are conscious today that many, many centuries of blindness have cloaked our eyes so that we can no longer see the beauty of Thy chosen people nor recognise in their faces the features of our privileged brethren. We realize that the mark of Cain stands upon our foreheads. Across the centuries our brother Abel has lain in blood which we drew, or shed tears we caused by forgetting Thy love. Forgive us for the curse we falsely attached to their name as Jews. Forgive us for crucifying Thee a second time in their flesh. For we know not what we did.[41][42]
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On 7 September 2000, the International Raoul Wallenberg Foundation launched the International Campaign for the Acknowledgement of the humanitarian actions undertaken by Vatican Nuncio Angelo Giuseppe Roncalli for people, most of whom were Jewish, persecuted by the Nazi regime. The launching took place at the Permanent Observation Mission of the Vatican to the United Nations, in the presence of Vatican State Secretary Cardinal Angelo Sodano.
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The International Raoul Wallenberg Foundation has carried out exhaustive historical research related to different events connected with interventions of Nuncio Roncalli in favour of Jewish refugees during the Holocaust. As of September 2000 three reports have been published compiling different studies and materials of historical research about the humanitarian actions carried out by Roncalli when he was nuncio.[43][44]
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In 2011, the International Raoul Wallenberg Foundation submitted a massive file (the Roncalli Dossier) to Yad Vashem, with a strong petition and recommendation to bestow upon him the title of Righteous among the Nations.[45]
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After 1944 he played an active role in gaining Catholic Church support for the establishment of the state of Israel. His support for Zionism[46] and the establishment of Israel was the result of his cultural and religious openness toward other faiths and cultures, and especially concern with the fate of Jews after the war. He was one of the Vatican's most sympathetic diplomats toward Jewish immigration to Palestine, which he saw as a humanitarian issue, and not a matter of Biblical theology.[47]
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On 22 December 1944, during World War II, Pope Pius XII named him to be the new Apostolic Nuncio to recently liberated France.[48] In this capacity he had to negotiate the retirement of bishops who had collaborated with the German occupying power.
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Roncalli was chosen among several other candidates, one of whom was Archbishop Joseph Fietta. Roncalli met with Domenico Tardini to discuss his new appointment, and their conversation suggested that Tardini did not approve of it. One curial prelate referred to Roncalli as an "old fogey" while speaking with a journalist.[49]
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Roncalli left Ankara on 27 December 1944 on a series of short-haul flights that took him to several places, such as Beirut, Cairo and Naples. He ventured to Rome on 28 December and met with both Tardini and his friend Giovanni Battista Montini. He left for France the next day to commence his newest role.[50]
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Roncalli received a message from Mgr. Montini on 14 November 1952 asking him if he would want to become the new Patriarch of Venice in light of the nearing death of Carlo Agostini. Furthermore, Montini said to him via letter on 29 November 1952 that Pius XII had decided to raise him to the cardinalate. Roncalli knew that he would be appointed to lead the patriarchy of Venice due to the death of Agostini, who was to have been raised to the rank of cardinal.[51]
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On 12 January 1953, he was appointed Patriarch of Venice and raised to the rank of Cardinal-Priest of Santa Prisca by Pope Pius XII. Roncalli left France for Venice on 23 February 1953 stopping briefly in Milan and then to Rome. On 15 March 1953, he took possession of his new diocese in Venice. As a sign of his esteem, the President of France, Vincent Auriol, claimed the ancient privilege possessed by French monarchs and bestowed the red biretta on Roncalli at a ceremony in the Élysée Palace. It was around this time that he, with the aid of Monsignor Bruno Heim, formed his coat of arms with a lion of Saint Mark on a white ground. Auriol also awarded Roncalli three months later with the award of Commander of the Legion of Honour.
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Roncalli decided to live on the second floor of the residence reserved for the patriarch, choosing not to live in the first floor room once resided in by Giuseppe Melchiorre Sarto, who later became Pope Pius X. On 29 May 1954, the late Pius X was canonized and Roncalli ensured that the late pontiff's patriarchal room was remodelled into a 1903 (the year of the new saint's papal election) look in his honor. With Pius X's few surviving relatives, Roncalli celebrated a mass in his honor.
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His sister Ancilla would soon be diagnosed with stomach cancer in the early 1950s. Roncalli's last letter to her was dated on 8 November 1953 where he promised to visit her within the next week. He could not keep that promise, as Ancilla died on 11 November 1953 at the time when he was consecrating a new church in Venice. He attended her funeral back in his hometown. In his will around this time, he mentioned that he wished to be buried in the crypt of Saint Mark's in Venice with some of his predecessors rather than with the family in Sotto il Monte.
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Following the death of Pope Pius XII on 9 October 1958, Roncalli watched the live funeral on his last full day in Venice on 11 October. His journal was specifically concerned with the funeral and the abused state of the late pontiff's corpse. Roncalli left Venice for the conclave in Rome well aware that he was papabile,[a] and after eleven ballots, was elected to succeed the late Pius XII, so it came as no surprise to him, though he had arrived at the Vatican with a return train ticket to Venice.[citation needed]
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Many had considered Giovanni Battista Montini, the Archbishop of Milan, a possible candidate, but, although he was the archbishop of one of the most ancient and prominent sees in Italy, he had not yet been made a cardinal.[53] Though his absence from the 1958 conclave did not make him ineligible – under Canon Law any Catholic male who is capable of receiving priestly ordination and episcopal consecration may be elected – the College of Cardinals usually chose the new pontiff from among the Cardinals who attend the papal conclave. At the time, as opposed to modern practice, the participating Cardinals did not have to be below age 80 to vote, there were few Eastern-rite Cardinals,[b] and some Cardinals were just priests at the time of their elevation.[c]
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Roncalli was summoned to the final ballot of the conclave at 4:00 pm. He was elected pope at 4:30 pm with a total of 38 votes. After the long pontificate of Pope Pius XII, the cardinals chose a man who – it was presumed because of his advanced age – would be a short-term or "stop-gap" pope. They wished to choose a candidate who would do little during the new pontificate. Upon his election, Cardinal Eugène Tisserant asked him the ritual questions of whether he would accept and if so, what name he would take for himself. Roncalli gave the first of his many surprises when he chose "John" as his regnal name. Roncalli's exact words were "I will be called John". This was the first time in over 500 years that this name had been chosen; previous popes had avoided its use since the time of the Antipope John XXIII during the Western Schism several centuries before.
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On the choice of his papal name, Pope John XXIII said to the cardinals:
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I choose John... a name sweet to us because it is the name of our father, dear to me because it is the name of the humble parish church where I was baptized, the solemn name of numberless cathedrals scattered throughout the world, including our own basilica [St. John Lateran]. Twenty-two Johns of indisputable legitimacy have [been Pope], and almost all had a brief pontificate. We have preferred to hide the smallness of our name behind this magnificent succession of Roman Popes.[54]
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Upon his choosing the name, there was some confusion as to whether he would be known as John XXIII or John XXIV; in response, he declared that he was John XXIII, thus affirming the antipapal status of antipope John XXIII.
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Before this antipope, the most recent popes called John were John XXII (1316–1334) and John XXI (1276–1277). However, there was no Pope John XX, owing to confusion caused by medieval historians misreading the Liber Pontificalis to refer to another Pope John between John XIV and John XV.
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After his election, he confided in Cardinal Maurice Feltin that he had chosen the name "in memory of France and in the memory of John XXII who continued the history of the papacy in France".[55]
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After he answered the two ritual questions, the traditional Habemus Papam announcement was delivered by Cardinal Nicola Canali to the people at 6:08 pm, an exact hour after the white smoke appeared. A short while later, he appeared on the balcony and gave his first Urbi et Orbi blessing to the crowds of the faithful below in Saint Peter's Square. That same night, he appointed Domenico Tardini as his Secretary of State. Of the three cassocks prepared for whomever the new pope was, even the largest was not enough to fit his five-foot-two, 200-plus-pound frame, which had to be let out in certain places and only to be held together with great effort by bobby pins. When he first saw himself in the mirror in his new vestments, he said with an apprising and critical look that "this man will be a disaster on television!", while later saying he felt his first appearance before the globe was as if he were a "newborn babe in swaddling clothes".[56]
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His coronation took place on 4 November 1958, on the feast of Saint Charles Borromeo, and it occurred on the central loggia of the Vatican. He was crowned with the 1877 Palatine Tiara. His coronation ran for the traditional five hours.
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In John XXIII's first consistory on 15 December of that same year, Montini was created a cardinal and would become John XXIII's successor in 1963, taking the name of Paul VI. That consistory was notable for being the first to expand the Sacred College membership beyond the then-traditional 70.
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Following his election the new pope told the tale of how in his first weeks he was walking when he heard a woman exclaim in a loud voice: "My God, he's so fat!" The new pope casually remarked: "Madame, the holy conclave isn't exactly a beauty contest!"[56]
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On 25 December 1958, he became the first pope since 1870 to make pastoral visits in his Diocese of Rome, when he visited children infected with polio at the Bambino Gesù Hospital and then visited Santo Spirito Hospital. The following day, he visited Rome's Regina Coeli prison, where he told the inmates: "You could not come to me, so I came to you." These acts created a sensation, and he wrote in his diary: "... great astonishment in the Roman, Italian and international press. I was hemmed in on all sides: authorities, photographers, prisoners, wardens..."[57]
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During these visits, John XXIII put aside the normal papal use of the formal "we" when referring to himself, such as when he visited a reformatory school for juvenile delinquents in Rome telling them "I have wanted to come here for some time". The media noticed this and reported that "He talked to the youths in their own language".[58]
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In international affairs, his "Ostpolitik" ["Eastern policy"] engaged in dialogue with the Communist countries of Eastern Europe. He worked to reconcile the Vatican with the Russian Orthodox Church to settle tensions between the local churches. The Second Vatican Council did not condemn Communism and did not even mention it, in what some have called a secret agreement between the Holy See and the Soviet Union. In Pacem in terris, John XXIII also sought to prevent nuclear war and tried to improve relations between the Soviet Union and the United States. He began a policy of dialogue with Soviet leaders in order to seek conditions in which Eastern Catholics could find relief from persecution.[59]
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One of the first acts of Pope John XXIII, in 1960, was to eliminate the description of Jews as perfidius (Latin for "perfidious" or "faithless") in the prayer for the conversion of the Jews in the Good Friday liturgy. He interrupted the first Good Friday liturgy in his pontificate to address this issue when he first heard a celebrant refer to the Jews with that word. He also made a confession for the Church of the sin of anti-semitism through the centuries.[60]
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While Vatican II was being held, John XXIII tasked Cardinal Augustin Bea with the creation of several important documents that pertained to reconciliation with Jewish people.
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Far from being a mere "stopgap" pope, to great excitement, John XXIII called for an ecumenical council fewer than ninety years after the First Vatican Council (Vatican I's predecessor, the Council of Trent, had been held in the 16th century). This decision was announced on 25 January 1959 at the Basilica of Saint Paul Outside the Walls. Cardinal Giovanni Battista Montini, who later became Pope Paul VI, remarked to Giulio Bevilacqua that "this holy old boy doesn't realise what a hornet's nest he's stirring up".[61] From the Second Vatican Council came changes that reshaped the face of Catholicism: a comprehensively revised liturgy, a stronger emphasis on ecumenism, and a new approach to the world.
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Prior to the first session of the council, John XXIII visited Assisi and Loreto on 4 October 1962 to pray for the new upcoming council as well as to mark the feast day of St. Francis of Assisi. He was the first pope to travel outside of Rome since Pope Pius IX. Along the way, there were several halts at Orte, Narni, Terni, Spoleto, Foligno, Fabriano, Iesi, Falconara and Ancona where the crowds greeted him.[62]
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In 1963, John XXIII established a commission of six non-theologians to investigate questions of birth control.[63][64]
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John XXIII was an advocate for human rights which included the unborn and the elderly. He wrote about human rights in his Pacem in terris. He wrote, "Man has the right to live. He has the right to bodily integrity and to the means necessary for the proper development of life, particularly food, clothing, shelter, medical care, rest, and, finally, the necessary social services. In consequence, he has the right to be looked after in the event of ill health; disability stemming from his work; widowhood; old age; enforced unemployment; or whenever through no fault of his own he is deprived of the means of livelihood."[65]
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In regards to the topic of divorce, John XXIII said that human life is transmitted through the family which is founded on the sacrament of marriage and is both one and indissoluble as a union in God, therefore, it is against the teachings of the church for a married couple to divorce.[66]
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Pope John XXIII was the last pope to use full papal ceremony, some of which was abolished after Vatican II, while the rest fell into disuse. His papal coronation ran for the traditional five hours (Pope Paul VI, by contrast, opted for a shorter ceremony, while later popes declined to be crowned). Pope John XXIII, like his predecessor Pius XII, chose to have the coronation itself take place on the balcony of Saint Peter's Basilica, in view of the crowds assembled in Saint Peter's Square below.
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He wore a number of papal tiaras during his papacy. On the most formal of occasions would he don the 1877 Palatine tiara he received at his coronation, but on other occasions, he used the 1922 tiara of Pope Pius XI, which was used so often that it was associated with him quite strongly. The people of Bergamo gave him an expensive silver tiara, but he requested that the number of jewels used be halved and that the money be given to the poor.
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Maintaining continuity with his predecessors, John XXIII continued the gradual reform of the Roman liturgy, and published changes that resulted in the 1962 Roman Missal, the last typical edition containing the Tridentine Mass established in 1570 by Pope Pius V at the request of the Council of Trent.
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John XXIII beatified four individuals in his reign: Elena Guerra (26 April 1959), Innocenzo da Berzo (12 November 1961), Elizabeth Ann Seton (17 March 1963) and Luigi Maria Palazzolo (19 March 1963).
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He also canonized a small number of individuals: he canonized Charles of Sezze and Joaquina Vedruna de Mas on 12 April 1959, Gregorio Barbarigo on 26 May 1960, Juan de Ribera on 12 June 1960, Maria Bertilla Boscardin on 11 May 1961, Martin de Porres on 6 May 1962, and Antonio Maria Pucci, Francis Mary of Camporosso and Peter Julian Eymard on 9 December 1962. His final canonization was that of Vincent Pallotti on 20 January 1963.
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John XXIII proclaimed Saint Lawrence of Brindisi as a Doctor of the Church on 19 March 1959.
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The pope created 52 cardinals in five consistories that included his successor Pope Paul VI. John XXIII decided to expand the size of the College of Cardinals beyond its limit of seventy that Pope Sixtus V established in 1586.[67] The pope also reserved three additional cardinals in pectore which meant he secretly named cardinals without revealing their identities. The pope died before he could reveal these names, therefore meaning that these appointments were never legitimized.
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John XXIII also issued a rule in 1962 mandating that all cardinals should be bishops; he himself consecrated the twelve non-bishop cardinals himself in April 1962.[68]
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On 11 October 1962, the first session of the Second Vatican Council was held in the Vatican. He gave the Gaudet Mater Ecclesia speech, which served as the opening address for the council. The day was basically electing members for several council commissions that would work on the issues presented in the council.[69] On that same night following the conclusion of the first session, the people in Saint Peter's Square chanted and yelled with the sole objective of getting John XXIII to appear at the window to address them.
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Pope John XXIII did indeed appear at the window and delivered a speech to the people below, and told them to return home and hug their children, telling them that it came from the pope. This speech would later become known as the so-called 'Speech of the Moon'.[70]
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The first session ended in a solemn ceremony on 8 December 1962 with the next session scheduled to occur in 1963 from 12 May to 29 June – this was announced on 12 November 1962. John XXIII's closing speech made subtle references to Pope Pius IX, and he had expressed the desire to see Pius IX beatified and eventually canonized. In his journal in 1959 during a spiritual retreat, John XXIII made this remark: "I always think of Pius IX of holy and glorious memory, and by imitating him in his sacrifices, I would like to be worthy to celebrate his canonization".
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On 23 September 1962, Pope John XXIII was diagnosed with stomach cancer. The diagnosis, which was kept from the public, followed nearly eight months of occasional stomach hemorrhages, and reduced the pontiff's appearances. Looking pale and drawn during these events, he gave a hint to his ultimate fate in April 1963, when he said to visitors, "That which happens to all men perhaps will happen soon to the Pope who speaks to you today."
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Pope John XXIII offered to mediate between US President John F. Kennedy and Nikita Khrushchev during the Cuban Missile Crisis in October 1962. Both men applauded the pope for his deep commitment to peace. Khrushchev would later send a message via Norman Cousins and the letter expressed his best wishes for the pontiff's ailing health. John XXIII personally typed and sent a message back to him, thanking him for his letter. Cousins, meanwhile, travelled to New York City and ensured that John would become Time magazine's 'Man of the Year'. John XXIII became the first Pope to receive the title, followed by John Paul II in 1994 and Francis in 2013.
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On 10 February 1963, John XXIII officially opened the process of beatification for the late Cardinal Andrea Carlo Ferrari, Archbishop of Milan from 1894 to 1921. This conferred upon him the title of Servant of God.
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On 7 March 1963, the feast of the University's patron Saint Thomas Aquinas, Pope John XXIII visited the Pontifical University of Saint Thomas Aquinas, Angelicum and with the motu proprio Dominicanus Ordo,[71] raised the Angelicum to the rank of Pontifical University. Thereafter it would be known as the Pontifical University of Saint Thomas Aquinas in the City.[72][73]
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On 10 May 1963, John XXIII received the Balzan Prize in private at the Vatican but deflected achievements of himself to the five popes of his lifetime, Pope Leo XIII to Pius XII. On 11 May, the Italian President Antonio Segni officially awarded Pope John XXIII with the Balzan Prize for his engagement for peace. While in the car en route to the official ceremony, he suffered great stomach pains but insisted on meeting with Segni to receive the award in the Quirinal Palace, refusing to do so within the Vatican. He stated that it would have been an insult to honour a pontiff on the remains of the crucified Saint Peter.[74] It was the pope's last public appearance.
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On 25 May 1963, the pope suffered another haemorrhage and required several blood transfusions, but the cancer had perforated the stomach wall and peritonitis soon set in. The doctors conferred in a decision regarding this matter and John XXIII's aide Loris F. Capovilla broke the news to him saying that the cancer had done its work and nothing could be done for him. Around this time, his remaining siblings arrived to be with him. By 31 May, it had become clear that the cancer had overcome the resistance of John XXIII – it had left him confined to his bed.
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"At 11 am Petrus Canisius Van Lierde as Papal Sacristan was at the bedside of the dying pope, ready to anoint him. The pope began to speak for the very last time: "I had the great grace to be born into a Christian family, modest and poor, but with the fear of the Lord. My time on earth is drawing to a close. But Christ lives on and continues his work in the Church. Souls, souls, ut omnes unum sint."[d] Van Lierde then anointed his eyes, ears, mouth, hands and feet. Overcome by emotion, Van Lierde forgot the right order of anointing. John XXIII gently helped him before bidding those present a last farewell.[74]
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John XXIII died of peritonitis caused by a perforated stomach at 19:49 local time on 3 June 1963 at the age of 81, ending a historic pontificate of four years and seven months. He died just as a Mass for him finished in Saint Peter's Square below, celebrated by Luigi Traglia. After he died, his brow was ritually tapped to see if he was dead, and those with him in the room said prayers. Then the room was illuminated, thus informing the people of what had happened. He was buried on 6 June in the Vatican grottos. Two wreaths, placed on the two sides of his tomb, were donated by the prisoners of the Regina Coeli prison and the Mantova jail in Verona. On 22 June 1963, one day after his friend and successor Pope Paul VI was elected, the latter prayed at his tomb.
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On 3 December 1963, US President Lyndon B. Johnson posthumously awarded him the Presidential Medal of Freedom, the United States' highest civilian award, in recognition of the good relationship between Pope John XXIII and the United States of America. In his speech on 6 December 1963, Johnson said: "I have also determined to confer the Presidential Medal of Freedom posthumously on another noble man whose death we mourned 6 months ago: His Holiness, Pope John XXIII. He was a man of simple origins, of simple faith, of simple charity. In this exalted office he was still the gentle pastor. He believed in discussion and persuasion. He profoundly respected the dignity of man.
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He gave the world immortal statements of the rights of man, of the obligations of men to each other, of their duty to strive for a world community in which all can live in peace and fraternal friendship. His goodness reached across temporal boundaries to warm the hearts of men of all nations and of all faiths".
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The citation for the medal reads:
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His Holiness Pope John XXIII, dedicated servant of God. He brought to all citizens of the planet a heightened sense of the dignity of the individual, of the brotherhood of man, and of the common duty to build an environment of peace for all human kind.
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He was known affectionately as the "Good Pope".[75] His cause for canonization was opened under Pope Paul VI during the final session of the Second Vatican Council on 18 November 1965,[76] along with the cause of Pope Pius XII. On 3 September 2000, John XXIII was declared "Blessed" alongside Pope Pius IX by Pope John Paul II, the penultimate step on the road to sainthood after a miracle of curing an ill woman was discovered. He was the first pope since Pope Pius X to receive this honour. Following his beatification, his body was moved from its original burial place in the grottoes below the Vatican to the altar of St. Jerome and displayed for the veneration of the faithful.[citation needed]
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At the time, the body was observed to be extremely well preserved—a condition which the Church ascribes to embalming[77] and the lack of air flow in his sealed triple coffin rather than a miracle. When John XXIII's body was moved in 2001, it was once again treated to prevent deterioration.[78] The original vault above the floor was removed and a new one built beneath the ground; it was here that the body of Pope John Paul II was entombed from 9 April 2005 to April 2011, before being moved for his beatification on 1 May 2011.[79]
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The 50th anniversary of his death was celebrated on 3 June 2013 by Pope Francis, who visited his tomb and prayed there, then addressing the gathered crowd and spoke about the late pope. The people that gathered there at the tomb were from Bergamo, the province where the late pope came from. A month later, on 5 July 2013, Francis approved Pope John XXIII for canonization, along with Pope John Paul II without the traditional second miracle required. Instead, Francis based this decision on John XXIII's merits for the Second Vatican Council.[80] On Sunday, 27 April 2014, John XXIII and Pope John Paul II were declared saints on Divine Mercy Sunday.[81]
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The date assigned for the liturgical celebration of John XXIII is not 3 June, the anniversary of his death as would be usual, but 11 October, the anniversary of his opening of the Second Vatican Council.[82] He is also commemorated in the Anglican Church of Canada, the Evangelical Lutheran Church in America, and some other organizations with a feast day of 4 June, changed originally from 3 June.[83][84][85][86]
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From his teens when he entered the seminary, he maintained a diary of spiritual reflections that was subsequently published as the Journal of a Soul. The collection of writings charts Roncalli's goals and his efforts as a young man to "grow in holiness" and continues after his election to the papacy; it remains widely read.[87]
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The opening titles of Pier Paolo Pasolini's film The Gospel According to St. Matthew (1964) dedicate the film to the memory of John XXIII.[88]
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John XXIII College (Perth) in Western Australia is a Catholic school named after John XXIII, Pope John Senior High School and Junior Seminary in Koforidua, Ghana and the Catholic Learning Community of John XXIII, a primary school in Sydney. Roncalli College is located in Timaru, New Zealand. There are also Roncalli High Schools in Indianapolis, Indiana, Aberdeen, South Dakota, Manitowoc, Wisconsin, and Omaha, Nebraska.
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During an event held on 6 May 2019 in Bulgaria, Pope Francis invoked John XXIII's encyclical Pacem in terris as a "code of conduct" for peace between Catholics and other religions.[89][90]
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Jefferson Finis Davis[a] (June 3, 1808 – December 6, 1889) was an American politician who served as the president of the Confederate States from 1861 to 1865. As a member of the Democratic Party, he represented Mississippi in the United States Senate and the House of Representatives before the American Civil War. He previously served as the United States Secretary of War from 1853 to 1857 under President Franklin Pierce.
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Davis was born in Fairview, Kentucky, to a moderately prosperous farmer, the youngest of ten children. He grew up in Wilkinson County, Mississippi, and also lived in Louisiana. His eldest brother Joseph Emory Davis secured the younger Davis's appointment to the United States Military Academy. After graduating, Jefferson Davis served six years as a lieutenant in the United States Army. He fought in the Mexican–American War (1846–1848), as the colonel of a volunteer regiment. Before the American Civil War, he operated a large cotton plantation in Mississippi, which his brother Joseph gave him, and owned as many as 113 slaves.[1] Although Davis argued against secession in 1858,[2] he believed that states had an unquestionable right to leave the Union.
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Davis married Sarah Knox Taylor, daughter of general and future President Zachary Taylor, in 1835, when he was 27 years old. They were both stricken with malaria soon thereafter, and Sarah died after three months of marriage. Davis recovered slowly and suffered from recurring bouts of the disease throughout his life.[3] At the age of 36, Davis married again, to 18-year-old Varina Howell, a native of Natchez, Mississippi, who had been educated in Philadelphia and had some family ties in the North. They had six children. Only two survived him, and only one married and had children.
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Many historians attribute some of the Confederacy's weaknesses to the poor leadership of Davis.[4] His preoccupation with detail, reluctance to delegate responsibility, lack of popular appeal, feuds with powerful state governors and generals, favoritism toward old friends, inability to get along with people who disagreed with him, neglect of civil matters in favor of military ones, and resistance to public opinion all worked against him.[5][6] Historians agree he was a much less effective war leader than his Union counterpart, President Abraham Lincoln. After Davis was captured in 1865, he was accused of treason and imprisoned at Fort Monroe in Hampton, Virginia. He was never tried and was released after two years. While not disgraced, Davis had been displaced in ex-Confederate affection after the war by his leading general, Robert E. Lee. Davis wrote a memoir entitled The Rise and Fall of the Confederate Government, which he completed in 1881. By the late 1880s, he began to encourage reconciliation, telling Southerners to be loyal to the Union. Ex-Confederates came to appreciate his role in the war, seeing him as a Southern patriot. He became a hero of the Lost Cause of the Confederacy in the post-Reconstruction South.[7]
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Jefferson Finis Davis was born at the family homestead in Fairview, Kentucky, on June 3, 1808. He sometimes gave his year of birth as 1807.[8] He dropped his middle name in later life, although he sometimes used a middle initial.[a] Davis was the youngest of ten children born to Jane (née Cook) and Samuel Emory Davis; his oldest brother Joseph Emory Davis was 23 years his senior. He was named after then-incumbent President Thomas Jefferson, whom his father admired.[9] In the early 20th century, the Jefferson Davis State Historic Site was established near the site of Davis's birth.[10] Coincidentally, Abraham Lincoln was born in Hodgenville, Kentucky, only eight months later, less than 100 miles (160 km) to the northeast of Fairview.
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Davis's paternal grandparents were born in the region of Snowdonia in North Wales, and immigrated separately to North America in the early 18th century. His maternal ancestors were English. After initially arriving in Philadelphia, Davis's paternal grandfather Evan settled in the colony of Georgia, which was developed chiefly along the coast. He married the widow Lydia Emory Williams, who had two sons from a previous marriage, and their son Samuel Emory Davis was born in 1756. He served in the Continental Army during the American Revolutionary War, along with his two older half-brothers. In 1783, after the war, he married Jane Cook. She was born in 1759 to William Cook and his wife Sarah Simpson in what is now Christian County, Kentucky. In 1793, the Davis family relocated to Kentucky, establishing a community named "Davisburg" on the border of Christian and Todd counties; it was eventually renamed Fairview.[11]
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During Davis's childhood, his family moved twice: in 1811 to St. Mary Parish, Louisiana, and less than a year later to Wilkinson County, Mississippi. Three of his older brothers served in the War of 1812. In 1813, Davis began his education at the Wilkinson Academy in the small town of Woodville, near the family cotton plantation. His brother Joseph acted as a surrogate father and encouraged Jefferson in his education. Two years later, Davis entered the Catholic school of Saint Thomas at St. Rose Priory, a school operated by the Dominican Order in Washington County, Kentucky. At the time, he was the only Protestant student at the school. Davis returned to Mississippi in 1818, studying at Jefferson College in Washington. He returned to Kentucky in 1821, studying at Transylvania University in Lexington. (At the time, these colleges were like academies, roughly equivalent to high schools.)[12] His father Samuel died on July 4, 1824, when Jefferson was 16 years old.[13]
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Joseph arranged for Davis to get an appointment and attend the United States Military Academy (West Point) starting in late 1824.[14] While there, he was placed under house arrest for his role in the Eggnog Riot during Christmas 1826. Cadets smuggled whiskey into the academy to make eggnog, and more than one-third of the cadets were involved in the incident. In June 1828, Davis graduated 23rd in a class of 33.[15]
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Following graduation, Second Lieutenant Davis was assigned to the 1st Infantry Regiment and was stationed at Fort Crawford, Prairie du Chien, Michigan Territory. Zachary Taylor, a future president of the United States, had assumed command shortly before Davis arrived in early 1829. In March 1832, Davis returned to Mississippi on furlough, having had no leave since he first arrived at Fort Crawford. He was still in Mississippi during the Black Hawk War but returned to the fort in August. At the conclusion of the war, Colonel Taylor assigned him to escort Black Hawk to prison. Davis made an effort to shield Black Hawk from curiosity seekers, and the chief noted in his autobiography that Davis treated him "with much kindness" and showed empathy for the leader's situation as a prisoner.[16]
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Davis fell in love with Sarah Knox Taylor, daughter of his commanding officer, Zachary Taylor. Both Sarah and Davis sought Taylor's permission to marry. Taylor refused, as he did not wish his daughter to have the difficult life of a military wife on frontier army posts.[17] Davis's own experience led him to appreciate Taylor's objection. He consulted his older brother Joseph, and they both began to question the value of an Army career. Davis hesitated to leave, but his desire for Sarah overcame this, and he resigned his commission in a letter dated April 20, 1835.[18] He had arranged for the letter to be sent to the War Department for him on May 12 when he did not return from leave,[19] but he did not tell Taylor he intended to resign.[20] Against his former commander's wishes, on June 17, he married Sarah in Louisville, Kentucky. His resignation became effective June 30.[21]
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Davis's older brother Joseph had been very successful and owned Hurricane Plantation and 1,800 acres (730 ha)[22] of adjoining land along the Mississippi River on a peninsula 20 miles (32 km) south of Vicksburg, Mississippi. The adjoining land was known as Brierfield, since it was largely covered with brush and briers. Wanting to have his youngest brother and his wife nearby, Joseph gave use of Brierfield to Jefferson, who eventually developed Brierfield Plantation there. Joseph retained the title.[23]
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In August 1835, Jefferson and Sarah traveled south to his sister Anna's home in West Feliciana Parish, Louisiana; the plantation was known as Locust Grove. They intended to spend the hot summer months in the countryside away from the river floodplain, for their health, but both of them contracted either malaria or yellow fever.[24] Sarah died at the age of 21 on September 15, 1835, after three months of marriage.[25][26] Davis was also severely ill,[25] and his family feared for his life. In the month following Sarah's death, he slowly improved, although he remained weak.[27]
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In late 1835, Davis sailed from New Orleans to Havana, Cuba, to help restore his health. He was accompanied by James Pemberton, his only slave at the time.[28] Davis observed the Spanish military and sketched fortifications. Although no evidence points to his having any motive beyond general interest, the authorities knew that Davis was a former army officer and warned him to stop his observations. Bored and feeling somewhat better, Davis booked passage on a ship to New York, then continued to Washington, D.C., where he visited his old schoolmate George Wallace Jones. He soon returned with Pemberton to Mississippi.[29]
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For several years following Sarah's death, Davis was reclusive and honored her memory. He spent time clearing Brierfield and developing his plantation, studied government and history, and had private political discussions with his brother Joseph.[30] By early 1836, Davis had purchased 16 slaves; he held 40 slaves by 1840, and 74 by 1845. Davis promoted Pemberton to be overseer of the field teams. In 1860, he owned 113 slaves.[31]
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In 1840, Davis first became involved in politics when he attended a Democratic Party meeting in Vicksburg and, to his surprise, was chosen as a delegate to the party's state convention in Jackson. In 1842, he attended the Democratic convention, and, in 1843, became a Democratic candidate for the state House of Representatives from the Warren County-Vicksburg district; he lost his first election.[32] In 1844, Davis was sent to the party convention for a third time, and his interest in politics deepened. He was selected as one of six presidential electors for the 1844 presidential election and campaigned effectively throughout Mississippi for the Democratic candidate James K. Polk.[33]
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In 1844, Davis met Varina Banks Howell, then 18 years old, whom his brother Joseph had invited for the Christmas season at Hurricane Plantation. She was a granddaughter of New Jersey Governor Richard Howell; her mother's family was from the South and included successful Scots-Irish planters. Within a month of their meeting, the 35-year-old widower Davis had asked Varina to marry him, and they became engaged despite her parents' initial concerns about his age and politics. They were married on February 26, 1845.[34]
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During this time, Davis was persuaded to become a candidate for the United States House of Representatives and began canvassing for the election. In early October 1845 he traveled to Woodville to give a speech. He arrived a day early to visit his mother there, only to find that she had died the day before. After the funeral, he rode the 40 miles (64 km) back to Natchez to deliver the news, then returned to Woodville again to deliver his speech. He won the election and entered the 29th Congress.[35]
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Jefferson and Varina had six children; three died before reaching adulthood. Samuel Emory, born July 30, 1852, was named after his grandfather; he died June 30, 1854, of an undiagnosed disease.[36] Margaret Howell was born February 25, 1855,[37] and was the only child to marry and raise a family. She married Joel Addison Hayes, Jr. (1848–1919), and they had five children.[38] They were married in St. Lazarus Church, nicknamed "The Confederate Officers' Church", in Memphis, Tennessee.[39][40] In the late 19th century, they moved from Memphis to Colorado Springs, Colorado. She died on July 18, 1909, at the age of 54.[41]
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Jefferson Davis, Jr., was born January 16, 1857. He died at age 21 because of yellow fever on October 16, 1878, during an epidemic in the Mississippi River Valley that caused 20,000 deaths.[42] Joseph Evan, born on April 18, 1859, died at the age of five due to an accidental fall on April 30, 1864.[43] William Howell, born on December 6, 1861, was named for Varina's father; he died of diphtheria at age 10 on October 16, 1872.[44] Varina Anne, known as "Winnie", was born on June 27, 1864, several months after her brother Joseph's death. She was known as the Daughter of the Confederacy as she was born during the war. After her parents refused to let her marry into a northern abolitionist family, she never married.[45] She died nine years after her father, on September 18, 1898, at age 34.[46][47] Jim Limber an octoroon (mixed race) orphan was briefly a ward of Jefferson Davis and Varina Howell Davis.[48]
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Davis had poor health for most of his life, including repeated bouts of malaria, battle wounds from fighting in the Mexican–American War and a chronic eye infection that made bright light painful. He also had trigeminal neuralgia, a nerve disorder that causes severe pain in the face; it has been called one of the most painful known ailments.[40][49]
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In 1846 the Mexican–American War began. Davis raised a volunteer regiment, the Mississippi Rifles, becoming its colonel under the command of his former father-in-law, General Zachary Taylor.[50] On July 21 the regiment sailed from New Orleans for Texas. Colonel Davis sought to arm his regiment with the M1841 Mississippi rifle. At this time, smoothbore muskets were still the primary infantry weapon, and any unit with rifles was considered special and designated as such. President James K. Polk had promised Davis the weapons if he would remain in Congress long enough for an important vote on the Walker tariff. General Winfield Scott objected on the basis that the weapons were insufficiently tested. Davis insisted and called in his promise from Polk, and his regiment was armed with the rifles, making it particularly effective in combat.[51] The regiment became known as the Mississippi Rifles because it was the first to be fully armed with these new weapons.[52] The incident was the start of a lifelong feud between Davis and Scott.[53]
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In September 1846, Davis participated in the Battle of Monterrey, during which he led a successful charge on the La Teneria fort.[54] On October 28, Davis resigned his seat in the House of Representatives.[55][56] On February 22, 1847, Davis fought bravely at the Battle of Buena Vista and was shot in the foot, being carried to safety by Robert H. Chilton. In recognition of Davis's bravery and initiative, Taylor is reputed to have said, "My daughter, sir, was a better judge of men than I was."[14] On May 17, President Polk offered Davis a federal commission as a brigadier general and command of a brigade of militia. Davis declined the appointment, arguing that the Constitution gives the power of appointing militia officers to the states, not the federal government.[57]
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Honoring Davis's war service, Governor Albert G. Brown of Mississippi appointed him to the vacant position of United States Senator Jesse Speight, a Democrat, who had died on May 1, 1847. Davis, also a Democrat, took his temporary seat on December 5, and in January 1848 he was elected by the state legislature to serve the remaining two years of the term.[58] In December, during the 30th United States Congress, Davis was made a regent of the Smithsonian Institution and began serving on the Committee on Military Affairs and the Library Committee.[59]
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In 1848, Senator Davis proposed and introduced an amendment (the first of several) to the Treaty of Guadalupe Hidalgo that would have annexed most of northeastern Mexico, but it failed on a vote of 11 to 44.[60] Southerners wanted to increase territory held in Mexico as an area for the expansion of slavery. Regarding Cuba, Davis declared that it "must be ours" to "increase the number of slaveholding constituencies."[61] He also was concerned about the security implications of a Spanish holding lying relatively close to the coast of Florida.[62]
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A group of Cuban revolutionaries led by Venezuelan adventurer Narciso López intended to liberate Cuba from Spanish rule by the sword. Searching for a military leader for a filibuster expedition, they first offered command of the Cuban forces to General William J. Worth, but he died before making his decision.[63] In the summer of 1849, López visited Davis and asked him to lead the expedition. He offered an immediate payment of $100,000 (worth more than $2,000,000 in 2013[64]), plus the same amount when Cuba was liberated. Davis turned down the offer, stating that it was inconsistent with his duty as a senator. When asked to recommend someone else, Davis suggested Robert E. Lee, then an army major in Baltimore; López approached Lee, who also declined on the grounds of his duty.[65][66]
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The Senate made Davis chairman of the Committee on Military Affairs on December 3, 1849, during the first session of the 31st United States Congress. On December 29 he was elected to a full six-year term (by the Mississippi legislature, as the constitution mandated at the time). Davis had not served a year when he resigned (in September 1851) to run for the governorship of Mississippi on the issue of the Compromise of 1850, which he opposed. He was defeated by fellow Senator Henry Stuart Foote by 999 votes.[67] Left without political office, Davis continued his political activity. He took part in a convention on states' rights, held at Jackson, Mississippi, in January 1852. In the weeks leading up to the presidential election of 1852, he campaigned in numerous Southern states for Democratic candidates Franklin Pierce and William R. King.[68]
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Franklin Pierce, after winning the presidential election, made Davis his Secretary of War in 1853.[69] In this capacity, Davis began the Pacific Railroad Surveys in order to determine various possible routes for the proposed Transcontinental Railroad. He promoted the Gadsden Purchase of today's southern Arizona from Mexico, partly because it would provide an easier southern route for the new railroad; the Pierce administration agreed and the land was purchased in December 1853.[70] He saw the size of the regular army as insufficient to fulfill its mission, maintaining that salaries would have to be increased, something which had not occurred for 25 years. Congress agreed and increased the pay scale. It also added four regiments, which increased the army's size from about 11,000 to about 15,000.[71] Davis also introduced general usage of the rifles that he had used successfully during the Mexican–American War.[72] As a result, both the morale and capability of the army was improved. He became involved in public works when Pierce gave him responsibility for construction of the Washington Aqueduct and an expansion of the U.S. Capitol, both of which he managed closely.[73] The Pierce administration ended in 1857 after Pierce's loss of the Democratic nomination to James Buchanan. Davis's term was to end with Pierce's, so he ran for the Senate, was elected, and re-entered it on March 4, 1857.[74]
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In the 1840s, tensions were growing between the North and South over various issues including slavery. The Wilmot Proviso, introduced in 1846, contributed to these tensions; if passed, it would have banned slavery in any land acquired from Mexico. The Compromise of 1850 brought a temporary respite, but the Dred Scott case, decided by the United States Supreme Court in 1857, spurred public debate. Chief Justice Roger Taney ruled that the Missouri Compromise was unconstitutional and that African Americans had no standing as citizens under the constitution. Northerners were outraged and there was increasing talk in the South of secession from the Union.[75]
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Davis's renewed service in the Senate was interrupted in early 1858 by an illness that began as a severe cold and which threatened him with the loss of his left eye. He was forced to remain in a darkened room for four weeks.[76] He spent the summer of 1858 in Portland, Maine. On the Fourth of July, Davis delivered an anti-secessionist speech on board a ship near Boston. He again urged the preservation of the Union on October 11 in Faneuil Hall, Boston, and returned to the Senate soon after.[77]
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As he explained in his memoir The Rise and Fall of the Confederate Government, Davis believed that each state was sovereign and had an unquestionable right to secede from the Union. At the same time, he counseled delay among his fellow Southerners, because he did not think that the North would permit the peaceable exercise of the right to secession. Having served as secretary of war under President Pierce, he also knew that the South lacked the military and naval resources necessary for defense in a war. Following the election of Abraham Lincoln in 1860, however, events accelerated. South Carolina adopted an ordinance of secession on December 20, 1860, and Mississippi did so on January 9, 1861. Davis had expected this but waited until he received official notification. On January 21, the day Davis called "the saddest day of my life",[78] he delivered a farewell address to the United States Senate, resigned and returned to Mississippi.[79]
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In 1861, the Episcopal Church split and Davis became a member of the newly founded Protestant Episcopal Church in the Confederate States of America. He attended St. Paul's Episcopal Church in Richmond while he was President of the Confederacy. The two denominations were reunited in 1865.[80]
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Anticipating a call for his services since Mississippi had seceded, Davis sent a telegraph message to Governor John J. Pettus saying, "Judge what Mississippi requires of me and place me accordingly."[81] On January 23, 1861, Pettus made Davis a major general of the Army of Mississippi.[14] On February 9, a constitutional convention met at Montgomery, Alabama, and considered Davis and Robert Toombs of Georgia as a possible president. Davis, who had widespread support from six of the seven states, easily won. He was seen as the "champion of a slave society and embodied the values of the planter class", and was elected provisional Confederate President by acclamation.[82][83] He was inaugurated on February 18, 1861.[84][85] Alexander H. Stephens was chosen as vice president, but he and Davis feuded constantly.[86]
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Davis was the first choice because of his strong political and military credentials. He wanted to serve as commander-in-chief of the Confederate armies but said he would serve wherever directed.[87] His wife Varina Davis later wrote that when he received word that he had been chosen as president, "Reading that telegram he looked so grieved that I feared some evil had befallen our family."[88]
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Several forts in Confederate territory remained in Union hands. Davis sent a commission to Washington with an offer to pay for any federal property on Southern soil, as well as the Southern portion of the national debt, but Lincoln refused to meet with the commissioners. Brief informal discussions did take place with Secretary of State William Seward through Supreme Court Justice John A. Campbell, the latter of whom later resigned from the federal government, as he was from Alabama. Seward hinted that Fort Sumter would be evacuated, but gave no assurance.[89]
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On March 1, 1861, Davis appointed General P. G. T. Beauregard to command all Confederate troops in the vicinity of Charleston, South Carolina, where state officials prepared to take possession of Fort Sumter. Beauregard was to prepare his forces but await orders to attack the fort. Within the fort the issue was not of the niceties of geopolitical posturing but of survival. They would be out of food on the 15th. The small Union garrison had but half a dozen officers and 127 soldiers under Major Robert Anderson. Famously, this included the baseball folk hero Captain (later major general) Abner Doubleday. More improbable yet was a Union officer who had the name of Jefferson C. Davis. He would spend the war being taunted for his name but not his loyalty to the Northern cause. The newly installed President Lincoln, not wishing to initiate hostilities, informed South Carolina Governor Pickens that he was dispatching a small fleet of ships from the navy yard in New York to resupply but not re-enforce Fort Pickens in Florida and Fort Sumter. The U.S. President did not inform CSA President Davis of this intended resupply of food and fuel. For Lincoln, Davis, as the leader of an insurrection, was without legal standing in U.S. affairs. To deal with him would be to give legitimacy to the rebellion. The fact that Sumter was the property of the sovereign United States was the reason for maintaining the garrison on the island fort. He informed Pickens that the resupply mission would not land troops or munitions unless they were fired upon. As it turned out, just as the supply ships approached Charleston harbor, the bombardment would begin and the flotilla watched the spectacle from 10 miles (16 km) at sea.
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Davis faced the most important decision of his career: to prevent reinforcement at Fort Sumter or to let it take place. He and his cabinet decided to demand that the Federal garrison surrender and, if this was refused, to use military force to prevent reinforcement before the fleet arrived. Anderson did not surrender. With Davis's endorsement, Beauregard began the bombarding of the fort in the early dawn of April 12. The Confederates continued their artillery attack on Fort Sumter until it surrendered on April 14. No one was killed in the artillery duel, but the attack on the U.S. fort meant the fighting had started. President Lincoln called up 75,000 state militiamen to march south to recapture Federal property. In the North and South, massive rallies were held to demand immediate war. The Civil War had begun.[90][91][92][93]
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When Virginia joined the Confederacy, Davis moved his government to Richmond in May 1861. He and his family took up his residence there at the White House of the Confederacy later that month.[94] Having served since February as the provisional president, Davis was elected to a full six-year term on November 6, 1861, and was inaugurated on February 22, 1862.[95]
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In June 1862, Davis was forced to assign General Robert E. Lee to replace the wounded Joseph E. Johnston to command of the Army of Northern Virginia, the main Confederate army in the Eastern Theater. That December Davis made a tour of Confederate armies in the west of the country. He had a very small circle of military advisers. He largely made the main strategic decisions on his own, though he had special respect for Lee's views. Given the Confederacy's limited resources compared with the Union, Davis decided that the Confederacy would have to fight mostly on the strategic defensive. He maintained this outlook throughout the war, paying special attention to the defense of his national capital at Richmond. He approved Lee's strategic offensives when he felt that military success would both shake Northern self-confidence and strengthen the peace movements there. However, the several campaigns invading the North were met with defeat. A bloody battle at Antietam in Maryland as well as the ride into Kentucky, the Confederate Heartland Offensive (both in 1862)[96] drained irreplaceable men and talented officers. A final offense led to the three-day bloodletting at Gettysburg in Pennsylvania (1863),[97] crippling the South still further. The status of techniques and munitions made the defensive side much more likely to endure: an expensive lesson vindicating Davis's initial belief.
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As provisional president in 1861, Davis formed his first cabinet. Robert Toombs of Georgia was the first Secretary of State and Christopher Memminger of South Carolina became Secretary of the Treasury. LeRoy Pope Walker of Alabama was made Secretary of War, after being recommended for this post by Clement Clay and William Yancey (both of whom declined to accept cabinet positions themselves). John Reagan of Texas became Postmaster General. Judah P. Benjamin of Louisiana became Attorney General. Although Stephen Mallory was not put forward by the delegation from his state of Florida, Davis insisted that he was the best man for the job of Secretary of the Navy, and he was eventually confirmed.[98]
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Since the Confederacy was founded, among other things, on states' rights, one important factor in Davis's choice of cabinet members was representation from the various states. He depended partly upon recommendations from congressmen and other prominent people. This helped maintain good relations between the executive and legislative branches. This also led to complaints as more states joined the Confederacy, however, because there were more states than cabinet positions.[99]
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As the war progressed, this dissatisfaction increased and there were frequent changes to the cabinet. Toombs, who had wished to be president himself, was frustrated as an advisor and resigned within a few months of his appointment to join the army. Robert Hunter of Virginia replaced him as Secretary of State on July 25, 1861.[100] On September 17, Walker resigned as Secretary of War due to a conflict with Davis, who had questioned his management of the War Department and had suggested he consider a different position. Walker requested, and was given, command of the troops in Alabama. Benjamin left the Attorney General position to replace him, and Thomas Bragg of North Carolina (brother of General Braxton Bragg) took Benjamin's place as Attorney General.[101]
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Following the November 1861 election, Davis announced the permanent cabinet in March 1862. Benjamin moved again, to Secretary of State. George W. Randolph of Virginia had been made the Secretary of War. Mallory continued as Secretary of the Navy and Reagan as Postmaster General. Both kept their positions throughout the war. Memminger remained Secretary of the Treasury, while Thomas Hill Watts of Alabama was made Attorney General.[102]
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In 1862 Randolph resigned from the War Department, and James Seddon of Virginia was appointed to replace him. In late 1863, Watts resigned as Attorney General to take office as the Governor of Alabama, and George Davis of North Carolina took his place. In 1864, Memminger withdrew from the Treasury post due to congressional opposition, and was replaced by George Trenholm of South Carolina. In 1865 congressional opposition likewise caused Seddon to withdraw, and he was replaced by John C. Breckinridge of Kentucky.[103]
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Cotton was the South's primary export and the basis of its economy and the system of production the South used was dependent upon slave labor. At the outset of the Civil War, Davis realized that intervention from European powers would be vital if the Confederacy was to stand against the Union. The administration sent repeated delegations to European nations, but several factors prevented Southern success in terms of foreign diplomacy. The Union blockade of the Confederacy led European powers to remain neutral, contrary to the Southern belief that a blockade would cut off the supply of cotton to Britain and other European nations and prompt them to intervene on behalf of the South. Many European countries objected to slavery. Britain had abolished it in the 1830s, and Lincoln's Emancipation Proclamation of 1863 made support for the South even less appealing in Europe. Finally, as the war progressed and the South's military prospects dwindled, foreign powers were not convinced that the Confederacy had the strength to become independent. In the end, not a single foreign nation recognized the Confederate States of America.[104]
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Most historians sharply criticize Davis for his flawed military strategy, his selection of friends for military commands, and his neglect of homefront crises.[105][106] Until late in the war, he resisted efforts to appoint a general-in-chief, essentially handling those duties himself. "Davis was loathed by much of his military, Congress and the public—even before the Confederacy died on his watch," and General Beauregard wrote in a letter: "If he were to die today, the whole country would rejoice at it."[107]
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On January 31, 1865, Lee assumed this role as general-in-chief of all Confederate armies, but it was far too late. Davis insisted on a strategy of trying to defend all Southern territory with ostensibly equal effort. This diluted the limited resources of the South and made it vulnerable to coordinated strategic thrusts by the Union into the vital Western Theater (e.g., the capture of New Orleans in early 1862). He made other controversial strategic choices, such as allowing Lee to invade the North in 1862 and 1863 while the Western armies were under very heavy pressure. When Lee lost at Gettysburg in July 1863, Vicksburg simultaneously fell, and the Union took control of the Mississippi River, splitting the Confederacy. At Vicksburg, the failure to coordinate multiple forces on both sides of the Mississippi River rested primarily on Davis's inability to create a harmonious departmental arrangement or to force such generals as Edmund Kirby Smith, Earl Van Dorn, and Theophilus H. Holmes to work together.[108] In fact, during the late stages of the Franklin–Nashville Campaign, Davis warned Beauregard that Kirby Smith would prove uncooperative to whatever proposal the Creole general had in mind for him.[109]
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Davis has been faulted for poor coordination and management of his generals. This includes his reluctance to resolve a dispute between Leonidas Polk, a personal friend, and Braxton Bragg, who was defeated in important battles and distrusted by his subordinates.[110] He was similarly reluctant to relieve the capable but overcautious Joseph E. Johnston until, after numerous frustrations which he detailed in a March 1, 1865 letter to Col. James Phelan of Mississippi, he replaced him with John Bell Hood,[111][112] a fellow Kentuckian who had shared the Confederate President's views on aggressive military policies.[113]
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Davis gave speeches to soldiers and politicians but largely ignored the common people, who came to resent the favoritism shown to the rich and powerful; Davis thus failed to harness Confederate nationalism.[114] One historian speaks of "the heavy-handed intervention of the Confederate government." Economic intervention, regulation, and state control of manpower, production and transport were much greater in the Confederacy than in the Union.[115] Davis did not use his presidential pulpit to rally the people with stirring rhetoric; he called instead for people to be fatalistic and to die for their new country.[116] Apart from two month-long trips across the country where he met a few hundred people, Davis stayed in Richmond where few people saw him; newspapers had limited circulation, and most Confederates had little favorable information about him.[117]
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To finance the war, the Confederate government initially issued bonds, but investment from the public never met the demands. Taxes were lower than in the Union and collected with less efficiency; European investment was also insufficient. As the war proceeded, both the Confederate government and the individual states printed more and more paper money. Inflation increased from 60% in 1861 to 300% in 1863 and 600% in 1864. Davis did not seem to grasp the enormity of the problem.[118][119]
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In April 1863, food shortages led to rioting in Richmond, as poor people robbed and looted numerous stores for food until Davis cracked down and restored order.[120] Davis feuded bitterly with his vice president. Perhaps even more seriously, he clashed with powerful state governors who used states' rights arguments to withhold their militia units from national service and otherwise blocked mobilization plans.[121]
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Davis is widely evaluated as a less effective war leader than Lincoln, even though Davis had extensive military experience and Lincoln had little. Davis would have preferred to be an army general and tended to manage military matters himself. Lincoln and Davis led in very different ways. According to one historian,
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Lincoln was flexible; Davis was rigid. Lincoln wanted to win; Davis wanted to be right. Lincoln had a broad strategic vision of Union goals; Davis could never enlarge his narrow view. Lincoln searched for the right general, then let him fight the war; Davis continuously played favorites and interfered unduly with his generals, even with Robert E. Lee. Lincoln led his nation; Davis failed to rally the South.
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There were many factors that led to Union victory over the Confederacy, and Davis recognized from the start that the South was at a distinct disadvantage; but in the end, Lincoln helped to achieve victory, whereas Davis contributed to defeat.[122]
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In March 1865, General Order 14 provided for enlisting slaves into the army, with a promise of freedom for service. The idea had been suggested years earlier, but Davis did not act upon it until late in the war, and very few slaves were enlisted.[123]
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On April 3, with Union troops under Ulysses S. Grant poised to capture Richmond, Davis escaped to Danville, Virginia, together with the Confederate Cabinet, leaving on the Richmond and Danville Railroad. Lincoln was in Davis's Richmond office just 40 hours later. William T. Sutherlin turned over his mansion, which served as Davis's temporary residence from April 3 to April 10, 1865.[124] On about April 12, Davis received Robert E. Lee's letter announcing surrender.[125] He issued his last official proclamation as president of the Confederacy, and then went south to Greensboro, North Carolina.[126]
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After Lee's surrender, a public meeting was held in Shreveport, Louisiana, at which many speakers supported continuation of the war. Plans were developed for the Davis government to flee to Havana, Cuba. There, the leaders would regroup and head to the Confederate-controlled Trans-Mississippi area by way of the Rio Grande.[127] None of these plans were put into practice.
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On April 14, Lincoln was shot, dying the next day. Davis expressed regret at his death. He later said that he believed Lincoln would have been less harsh with the South than his successor, Andrew Johnson.[128] In the aftermath, Johnson issued a $100,000 reward for the capture of Davis and accused him of helping to plan the assassination. As the Confederate military structure fell into disarray, the search for Davis by Union forces intensified.[129]
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President Davis met with his Confederate Cabinet for the last time on May 5, 1865, in Washington, Georgia, and officially dissolved the Confederate government.[130] The meeting took place at the Heard house, the Georgia Branch Bank Building, with 14 officials present. Along with their hand-picked escort led by Given Campbell, Davis and his wife Varina Davis were captured by Union forces on May 10 at Irwinville in Irwin County, Georgia.[131]
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Mrs. Davis recounted the circumstances of her husband's capture as described below: "Just before day the enemy charged our camp yelling like demons. ... I pleaded with him to let me throw over him a large waterproof wrap which had often served him in sickness during the summer season for a dressing gown and which I hoped might so cover his person that in the grey of the morning he would not be recognized. As he strode off I threw over his head a little black shawl which was around my own shoulders, saying that he could not find his hat and after he started sent my colored woman after him with a bucket for water hoping that he would pass unobserved."[132]:172
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It was reported in the media that Davis put his wife's overcoat over his shoulders while fleeing. This led to the persistent rumor that he attempted to flee in women's clothes, inspiring caricatures that portrayed him as such.[133] Over 40 years later, an article in the Washington Herald claimed that Mrs. Davis's heavy shawl had been placed on Davis who was "always extremely sensitive to cold air", to protect him from the "chilly atmosphere of the early hour of the morning" by the slave James Henry Jones, Davis's valet who served Davis and his family during and after the Civil War.[134] Meanwhile, Davis's belongings continued on the train bound for Cedar Key, Florida. They were first hidden at Senator David Levy Yulee's plantation in Florida, then placed in the care of a railroad agent in Waldo. On June 15, 1865, Union soldiers seized Davis's personal baggage from the agent, together with some of the Confederate government's records. A historical marker was erected at this site.[135][136][137] In 1939, Jefferson Davis Memorial Historic Site was opened to mark the place where Confederate President Jefferson Davis was captured.
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On May 19, 1865, Davis was imprisoned in a casemate at Fortress Monroe, on the coast of Virginia. Irons were riveted to his ankles at the order of General Nelson Miles, who was in charge of the fort. Davis was allowed no visitors, and no books except the Bible. He became sicker, and the attending physician warned that his life was in danger, but this treatment continued for some months until late autumn when he was finally given better quarters. General Miles was transferred in mid-1866, and Davis's treatment continued to improve.[138]
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Pope Pius IX (see Pope Pius IX and the United States), after learning that Davis was a prisoner, sent him a portrait inscribed with the Latin words "Venite ad me omnes qui laboratis, et ego reficiam vos, dicit Dominus", which correspond to Matthew 11:28,[139][140] "Come to me, all you that labor, and are burdened, and I will refresh you, sayeth the Lord". A hand-woven crown of thorns associated with the portrait is often said to have been made by the Pope[141][142] but may have been woven by Davis's wife Varina.[143]
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Varina and their young daughter Winnie were allowed to join Davis, and the family was eventually given an apartment in the officers' quarters. Davis was indicted for treason while imprisoned; one of his attorneys was ex-Governor Thomas Pratt of Maryland.[144] There was a great deal of discussion in 1865 about bringing treason trials, especially against Jefferson Davis. While there was no consensus in President Johnson's cabinet to do so, on June 11, 1866, the House of Representatives voted, 105–19, to support such a trial against Davis. Although Davis wanted such a trial for himself, there were no treason trials against anyone, as it was felt they would probably not succeed and would impede reconciliation. There was also a concern at the time that such action could result in a judicial decision that would validate the constitutionality of secession (later removed by the Supreme Court ruling in Texas v. White (1869) declaring secession unconstitutional).[145][146][147][148]
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A jury of 12 black and 12 white men was recruited by United States Circuit Court judge John Curtiss Underwood in preparation for the trial.[149]
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After two years of imprisonment, Davis was released on bail of $100,000, which was posted by prominent citizens including Horace Greeley, Cornelius Vanderbilt and Gerrit Smith.[150] (Smith was a member of the Secret Six who financially supported abolitionist John Brown.) Davis went to Montreal, Quebec, to join his family which had fled there earlier, and lived in Lennoxville, Quebec, until 1868,[151] also visiting Cuba and Europe in search of work.[152] At one stage he stayed as a guest of James Smith, a foundry owner in Glasgow, who had struck up a friendship with Davis when he toured the Southern States promoting his foundry business.[153] Davis remained under indictment until Andrew Johnson issued on Christmas Day of 1868 a presidential "pardon and amnesty" for the offense of treason to "every person who directly or indirectly participated in the late insurrection or rebellion" and after a federal circuit court on February 15, 1869, dismissed the case against Davis after the government's attorney informed the court that he would no longer continue to prosecute Davis.[145][146][147]
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After his release from prison and pardon, Davis faced continued financial pressures, as well as an unsettled family life. His elder brother Joseph died in 1870, his son William Howell Davis in 1872 and Jefferson Davis Jr. in 1878. His wife Varina was often ill or abroad, and for a time refused to live with him in Memphis, Tennessee. Davis resented having to resort to charity, and would only accept jobs befitting his former positions as U.S. Senator and Confederate President; several that he accepted proved financial failures.[154]
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On one of his many trips to England,[155] Davis sought a mercantile position in Liverpool. However, British companies were wary, both because Britons were not interested in Canadian mines, and because Mississippi defaulted on debts in the 1840s, and Judah Benjamin cautioned him against countering former wartime propaganda by Robert J. Walker.[156] Davis also refused positions as head of Randolph-Macon Academy in Virginia and the University of the South in Sewanee, Tennessee, for financial reasons.[157]
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In 1869, Davis became president of the Carolina Life Insurance Company in Memphis, Tennessee, at an annual salary of $12,000 (equivalent to $206,981 in 2018), plus travel expenses, and resided at the Peabody Hotel. He recruited former Confederate officers as agents, and the board ratified his position in 1870.[158] By 1873, he suggested that the company have boards of trustees at its various branches, and that qualification for such be that the trustee either take out a policy of at least $5,000 or own at least $1,000 in the company's stock.[159] By midyear the Panic of 1873 affected the company, and Davis resigned when it merged with another firm over his objections.[160] He also planned a "Davis Land Company" in which investors would pay $10 per share for 5,700 acres Davis owned in Arkansas. He drafted a prospectus that stated he owed more than $40,000 and his income did not amount to $200.[161]
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Upon General Lee's death, Davis agreed to preside over the Presbyterian memorial in Richmond on November 3, 1870. That speech prompted further invitations, although he declined them until July 1871, when he was commencement speaker at the University of the South. Two years later Davis addressed the Virginia Historical Society at White Sulpher Springs, where Davis proclaimed southerners were "cheated not conquered" and would never have surrendered if they had foreseen Congressional Reconstruction.[162] In the summer of 1875, Davis agreed to speak at 17 agricultural fairs in the Midwest. He received criticism from the Chicago Tribune and threats to his life in Indiana, but crowds in Kansas City, Missouri, and Fairview, Kentucky, received him well. During the next two years Davis began writing his books about the Confederacy, but only addressed fellow former soldiers: first veterans of the Mexican War (before which he attacked Congressional Reconstruction), then Confederate veterans (where he promoted reconciliation).[162]
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Early in Reconstruction, Davis publicly remained silent on his opinions, but privately condemned federal military rule and believed Republican authority over former Confederate states unjustified. Mississippi had elected Hiram Rhodes Revels, an African-American, as a U.S. Senator in 1870 to finish the term of Albert G. Brown. Furthermore, during the war, after Joseph Davis's departure from his plantations at Davis Bend and the Union capture of Vicksburg and the surrounding area, General Grant had continued Joseph Davis's utopian experiment and ordered that the land be leased to the freedman and black refugees allowed to settle in the area. Although Joseph Davis ultimately received the land back, many black leaders came from the plantation, which had its own political system, including elected black judges and sheriffs. After the 1867 floods changed the course of the Mississippi River, Joseph Davis sold the plantation to the former slave who had operated a store and handled the white brothers' cotton transaction, Ben Montgomery. Ben's son Isaiah Thornton Montgomery became the first black person to hold office in Mississippi when General E.O.C. Ord appointed him Davis Bend's postmaster in 1867. Ben himself was elected justice of the peace. Other black leaders during Mississippi Reconstruction with Davis Bend ties included Israel Shadd, who became speaker of the state's House of Representatives, and legislator Albert Johnson (who also served in the state's constitutional convention).[163]
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Jefferson Davis considered "Yankee and Negroe" rule in the South oppressive, and said so in 1871 and especially after 1873.[164] Like most of his white contemporaries, Davis believed that blacks were inferior to whites. One recent biographer believes Davis favored a Southern social order that included a "democratic white polity based firmly on dominance of a controlled and excluded black caste".[165]
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While seeking to reclaim Davis Bend ("Hurricane" and "Brierfield" plantations) in 1865, Joseph Davis had filed documents with the Freedmans Bureau insisting that he had intentionally never given Jefferson Davis title to the latter. After receiving first a pardon, and then the lands back, he sold both plantations to former slave Ben Montgomery and his sons, taking back a mortgage for $300,000 at 6% interest, with payments due each January 1 beginning in 1867.[166] While Joseph Davis recognized he could not farm successfully without his 375 enslaved people, he expected the Montgomerys could better manage the labor situation, since in 1865 they had raised nearly 2000 bales of cotton and earned $160,000 in profits.[167] However, when the Mississippi River flooded in spring 1867, it also changed course, ruining many acres and creating "Davis Island". After Joseph Davis died two years later, his 1869 will left property to his two orphaned grandchildren, as well as to his brother's children, and named Jefferson Davis one of three executors (with Dr. J. H. D. Bowmar and nephew Joseph Smith). After the Montgomery men entertained the three executors in May 1870, and he suffered losses in the Panic of 1873, Jefferson Davis decided the black men could never fulfill the land purchase contract, and filed suit against the other trustees on June 15, 1874.[168] Jefferson Davis argued his late brother had an oral agreement with Ben Montgomery that allowed Jefferson Davis to rescind the deal and that an unassigned $70,000 from the land sale represented Brierfield's value (the orphaned Hamer grandchildren said it represented declining land values). The local Chancery Court (which then had a Republican judge, and two of the three Hamer lawyers were former Confederates) dismissed Davis's lawsuit in January 1876, citing estoppel, because Davis had been acting as executor for four years despite this claim based on alleged actions in the 1840s.[169] In April 1878 (months after Ben Montgomery had died), the Mississippi Supreme Court overruled the Warren County chancery court, deciding that Jefferson Davis properly claimed the Brierfield land by adverse possession, since he had cleared and farmed it from the 1840s until the outbreak of the Civil War (more than the ten years the statute required). By that time, two of the Republicans on that appellate court had been replaced by Democrats, both former Confederate officers,[170] To actually gain possession of Brierfield, Davis needed to convince the Warren County chancery court to foreclose the mortgage, which happened on June 1, 1880, and all appeals were rejected by December 1, 1881, allowing Jefferson Davis (for the first time in his life), to gain legal title.[171]
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While pursuing the Brierfield litigation, Davis took another business trip to Liverpool. This time he sought employment from the Royal Insurance Company (a fire and marine insurer) which refused him, citing Northern animosity toward the former Confederate President. Other insurers also rejected him both directly and through intermediaries. He then visited former Confederate ambassador John Slidell in Paris, but was unable to associate with a land company, either to aid the southern people or encourage emigration to the South.[172] Davis returned to the United States and blamed race as the heart of what he called "the night of despotism" enveloping the South, citing Republicans who gave political rights to blacks that made them "more idle and ungovernable than before."[173] Davis also investigated mine properties in Arkansas and backed an ice-making machine venture, which failed.[174] He was invited to Texas, but turned down the opportunity to become the first president of the Agriculture and Mechanical College of Texas (now Texas A&M University) in 1876, citing the financial sacrifice (the offered salary was only $4,000/yr).[175] The Mississippi Valley Society, based in England, sought to spur European immigration and English investment, but Davis declined to accept that presidency until salary details had been settled, though he took a speaking tour of the area to drum up public support.[176]
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Joseph Davis had encouraged his brother to write his memoirs just after his release from prison, but Davis had responded that he was not capable of doing so, either physically nor emotionally. His wartime assistant Preston Johnston had also encouraged Davis three years later. As Davis began to seriously consider the memoir endeavor in 1869, his early working title became "Our Cause," for he believed he could convert others to the rightness of the Confederacy's actions.[177] In 1875, unable to come to terms with Preston Johnston, Davis authorized William T. Walthall, a former Confederate officer and Carolina Life agent in Mobile, Alabama, to look for a publisher for the proposed book. Walthall contacted D. Appleton & Company in New York City, and editor Joseph C. Derby agreed to pay Walthall $250/month as an advance until the manuscript's completion, with the final product not to exceed two volumes of 800 pages each. Davis made minor changes and Appleton agreed.[178]
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In 1877, Sarah Anne Ellis Dorsey, a wealthy widow and writer whom he and Varina had known from childhood and who supported the Lost Cause, invited Davis to stay at her estate and plantation house, "Beauvoir", which faced the Gulf of Mexico in Biloxi, Mississippi. Her husband, Maryland-born Samuel Dorsey had bought Beauvoir in 1873, and died there two years later.[179] Mrs. Dorsey wanted to provide Davis with a refuge in which he could write his memoirs per the Appleton contract. She provided him a cabin for his own use as well as helped him with his writing through organization, dictation, editing and encouragement. Davis refused to accept overt charity, but agreed to purchase the property at a modest price ($5,500, payable in installments over three years).[180] In January 1878 Dorsey, knowing she too was ill (with breast cancer), made over her will with Walthall's assistance in order to leave her remaining three small Louisiana plantations and financial assets of $50,000 (equivalent to $1,270,000 in 2017) to Davis and (acknowledging his still-precarious health) if he predeceased her, to his beloved daughter, Winnie Davis.[181][182][162] Dorsey died in 1879, by which time both the Davises and Winnie were living at Beauvoir. Her relatives came to contest that last will, which excluded them and gave everything to Davis in fee simple. They argued Davis exerted undue influence over the widow. The court dismissed their lawsuit without comment in March 1880, and they filed no appeal.[183]
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Upon receiving the Appleton contract, Davis had sent letters to his former associates, seeking supporting documentation. When Walthall sent two proposed chapters to New York in 1878, Appleton returned them, cautioning that it did not want a long rehash of constitutional history, but rather an account of Davis's actions as the Confederacy's president. The publisher then sent William J. Tenney, a states-rights Democrat and staff member, to visit Beauvoir to get the problematic manuscript into publishable shape. When it still failed to arrive, Derby personally traveled to Mississippi in February 1880. By this time, Derby had advanced $8,000, but Davis confessed that he had seen few pages, asserting that Walthall had the rest. Since Davis did not want to give up on the book nor return the funds (and had already mortgaged the properties he received from Dorsey), he agreed that Tenney would take up residence in a cottage at Beauvoir. On May 1, 1880, Davis severed all connections with Walthall, who had made little progress in the preceding two years.[184] Davis and Tenney then completed The Rise and Fall of the Confederate Government (1881), in two volumes of 700 and 800 pages respectively.[185][186]
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Although the first volume still mainly highlighted secession as constitutionally legitimate and contained Davis's speeches among the lengthy appendices, the books restored Davis's reputation among ex-Confederates. Davis downplayed slavery as secession's cause, instead blaming the North for prosecuting a destructive and uncivilized war.[187]
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The Southern Historical Society had been formed in 1876 by Rev. J. William Jones (a Baptist minister and former Confederate chaplain) and Gen. Jubal A. Early. Jones became the Society's paid secretary and editor of the Southern Historical Review; Early became president and head of its executive committee. They made Davis a life member and helped him gather material for his book. They had tried to enlist him for a speaking tour in 1882, but Davis declined, citing his health and a yellow fever epidemic near Beauvoir, and only made one address in New Orleans on its behalf before 1882. Early also began visiting Davis when the Virginian visited New Orleans as supervisor in the Louisiana State Lottery Company.[188] Like Judah Benjamin, Early repeatedly advised Davis not to participate publicly in personal vendettas and old battles, despite critical books and articles by former Confederate Generals Pierre Beauregard and Joseph E. Johnston. Nonetheless, when asked to speak at dedication of the Lee mausoleum in Lexington, Virginia, Davis declined when he learned Johnston would preside, and also vented in his personal correspondence. Davis also took issue with Gen. William T. Sherman in an address in St. Louis in 1884 and in a lengthy letter to the editor, and also criticized young New York politician Theodore Roosevelt for comparing him to Benedict Arnold.[189]
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When touring the South in 1886 and 1887, Davis attended many Lost Cause ceremonies, and large crowds showered him with affection as local leaders presented emotional speeches honoring his sacrifices to the would-be nation. According to the Meriden Daily Journal, at a reception held in New Orleans in May 1887, Davis urged southerners to be loyal to the nation--"United you are now, and if the Union is ever to be broken, let the other side break it." He continued by lauding Confederate men who successfully fought for their own rights despite inferior numbers during the Civil War, and argued that northern historians ignored this view.[190] Davis firmly believed that Confederate secession was constitutional, and was optimistic concerning American prosperity and the next generation.[191]
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In the summer of 1888, James Redpath, editor of the North American Review and a former political enemy who became an admirer upon meeting Davis, convinced him to write a series of articles at $250 per article, as well as a book.[192] Davis then completed his final book A Short History of the Confederate States of America in October 1889.
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On November 6, 1889, Davis left Beauvoir to visit his Brierfield plantation. He embarked a steamboat in New Orleans during sleety rain and fell ill during the trip, so that he initially felt too sick to disembark at his stop, and spent the night upriver in Vicksburg before making his way to the plantation the next day. He refused to send for a doctor for four days before embarking on his return trip. Meanwhile, servants sent Varina a telegram, and she took a train to New Orleans, and then a steamboat upriver, finally reaching the vessel on which her husband was returning. Davis finally received medical care as two doctors came aboard further south and diagnosed acute bronchitis complicated by malaria.[193][194] Upon arriving in New Orleans three days later, Davis was taken to Garden District home of Charles Erasmus Fenner, a former Confederate officer who became an Associate Justice of the Louisiana Supreme Court. Fenner was the son-in-law of Davis's old friend J. M. Payne. Davis's doctor Stanford E. Chaille pronounced him too ill to travel to Beauvoir; four medical students who were sons of Confederate veterans and a Catholic nun attended Davis in the Charity Hospital ambulance which took him to the Fenner home. Davis remained bedridden but stable for the next two weeks. He took a turn for the worse in early December. According to Fenner, just when Davis again appeared to be improving, he lost consciousness on the evening of December 5 and died at 12:45 a.m. on Friday, December 6, 1889, holding Varina's hand and in the presence of several friends.[195][196]
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His funeral was one of the largest in the South, and New Orleans draped itself in mourning as his body lay in state in the City Hall for several days. An Executive Committee decided to emphasize Davis's ties to the United States, so an American national flag was placed over the Confederate flag during the viewing, and many crossed American and Confederate flags nearby. Davis wore a new suit of Confederate grey fabric Jubal Early had given him, and Varina placed a sword Davis had carried during the Black Hawk War on the bier. A common decoration during the initial funeral was a small American flag in mourning, with a portrait of Davis in the center. The Grand Army of the Republic had a prominent role, even though the Grand Marshall was John G. Glynn, head of the Louisiana National Guard, and Georgia Governor John Gordon (head of the newly organized United Confederate Veterans) was honorary Grand Marshall.[162] While the federal government officially ignored Davis's death, many church bells rang in the south, Confederate veterans held many processions, and Senators and congressmen crossed the Potomac River to join former Confederate officials and generals in eulogizing Davis in Alexandria, Virginia.[197]
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Although initially laid to rest in New Orleans in the Army of Northern Virginia tomb at Metairie Cemetery, in 1893 Davis was reinterred in Richmond, Virginia, at Hollywood Cemetery, per his widow's request.[198] Before his death, Davis left the location of his burial up to Varina, but within a day of his death The New York Times proclaimed Richmond wanted his body.[199] Varina Davis had refused to accept direct charity, but let it be known that she would accept financial help through the Davis Land Company.[200] Soon, many tourists in New Orleans visited the mausoleum. Several other locations in the South wanted Davis's remains. Louisville, Kentucky offered a site in Cave Hill cemetery, noting that two years earlier Davis had dedicated a church built on the site of his birthplace and claiming that he several times said he wanted to be buried in his native state. Memphis, Tennessee, Montgomery, Alabama, Macon and Atlanta, Georgia and both Jackson and Vicksburg, Mississippi also petitioned for Davis's remains.[201] Richmond mayor and Confederate veteran J. Taylor Ellyson established the Jefferson Davis Monument Association, and on July 12, 1891, Varina revealed in a letter to Confederate Veterans and people of the Southern States that her first choice would be Davis's plantation in Mississippi, but that because she feared flooding, she had decided to urge Richmond as the proper place for his tomb.[202]
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After Davis's remains were exhumed in New Orleans, they lay in state for a day at Memorial Hall of the newly organized Louisiana Historical Association.[203] Those paying final respects included Louisiana Governor Murphy J. Foster, Sr.. A continuous cortège, day and night, then accompanied Davis's remains from New Orleans to Richmond.[204] The Louisville and Nashville Railroad car traveled past Beauvoir, then proceeded northeastward toward Richmond, with ceremonies at stops in Mobile and Montgomery, Alabama, Atlanta, Georgia, then Charlotte and Greensboro, North Carolina. The train also detoured to Raleigh, North Carolina, for Davis's coffin to lie in state in that capital city, having been driven by James J. Jones, a free black man who had served Davis during the war and become a local businessman and politician. After a stop in Danville, Virginia, the Confederacy's last capital, and another ceremony at the Virginia State Capital, Davis was then interred at Hollywood Cemetery in Richmond. Per the association's agreement with Varina, their children's remains were exhumed from Washington, D.C., Memphis and another plot at the Hollywood cemetery, to rest in the new family plot.[205]
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A life-sized statue of Davis was eventually erected as promised by the Jefferson Davis Monument Association, in cooperation with the Southern Press Davis Monument Association, the United Confederate Veterans and ultimately the United Daughters of the Confederacy. The monument's cornerstone was laid in an 1896 ceremony, and it was dedicated with great pomp and 125,000 spectators on June 3, 1907, the last day of a Confederate reunion.[206] It continues to mark his tomb.[207]
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Jefferson Davis served in many roles. As a soldier, he was brave and resourceful.[54] As a politician, he served as a United States senator and a Mississippi congressman and was active and accomplished, although he never completed a full term in any elected position. As a plantation owner, he employed slave labor as did most of his peers in the South, and supported slavery.[23] As president of the Confederate States of America, he is widely viewed as an ineffective wartime leader; although the task of defending the Confederacy against the much stronger Union would have been a great challenge for any leader, Davis's performance in this role is considered poor.[122] After the war, he contributed to reconciliation of the South with the North, but remained a symbol for Southern pride.[7]
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Some portions of his legacy were created not as memorials, but as contemporary recognition of his service at the time.
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Fort Davis National Historic Site began as a frontier military post in October 1854, in the mountains of western Texas. It was named after then-United States Secretary of War Jefferson Davis. That fort gave its name to the surrounding Davis Mountains range, and the town of Fort Davis. The surrounding area was designated Jeff Davis County in 1887, with the town of Fort Davis as the county seat. Other states containing a Jefferson (or Jeff) Davis County/Parish include Georgia, Louisiana, and Mississippi.
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Jefferson Davis Hospital began operations in 1924 and was the first centralized municipal hospital to treat indigent patients in Houston, Texas.[208] The building was designated as a protected historic landmark on November 13, 2013, by the Houston City Council and is monitored by the Historic Preservation Office of the City of Houston Department of Planning and Development.[209] The hospital was named for Jefferson Davis, former president of the Confederacy, in honor of the Confederate soldiers who had been buried in the cemetery and as a means to console the families of the deceased.[210]
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Numerous memorials to Jefferson Davis were created. The largest is the 351-foot (107 m) concrete obelisk located at the Jefferson Davis State Historic Site in Fairview, marking his birthplace. Construction of the monument began in 1917 and finished in 1924 at a cost of about $200,000.[10]
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In 1913, the United Daughters of the Confederacy conceived the Jefferson Davis Memorial Highway, a transcontinental highway to be built through the South.[211][212] Portions of the highway's route in Virginia, Alabama and other states still bear the name of Jefferson Davis.[211] However, in Alexandria, Virginia, the city council voted unanimously to rename the highway and has solicited public suggestions for a new name.[213] In Arlington, Virginia, that city's portion of the highway was renamed Richmond Highway in 2019.[214]
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Davis appeared on several postage stamps issued by the Confederacy, including its first postage stamp (issued in 1861). In 1995, his portrait appeared on a United States postage stamp, part of a series of 20 stamps commemorating the 130th anniversary of the end of the Civil War.[215][216] Davis was also celebrated on the 6-cent Stone Mountain Memorial Carving commemorative on September 19, 1970, at Stone Mountain, Georgia. The stamp portrayed Jefferson Davis, Robert E. Lee and Thomas J. "Stonewall" Jackson on horseback. It depicts a replica of the actual memorial, carved into the side of Stone Mountain at 400 feet (120 m) above ground level, the largest high-relief sculpture in the world.[217]
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The Jefferson Davis Presidential Library was established at Beauvoir in 1998. For some years, the white-columned Biloxi mansion that was Davis's final home had served as a Confederate Veterans Home. The house and library were damaged by Hurricane Katrina in 2005; the house reopened in 2008.[218] Bertram Hayes-Davis, Davis's great-great grandson, was the executive director of Beauvoir, which is owned by the Mississippi Division of the Sons of Confederate Veterans.[219]
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Bertram Hayes-Davis resigned in 2014.[220]
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Based at Rice University in Houston, Texas, The Papers of Jefferson Davis is an editing project to publish documents related to Davis. Since the early 1960s, it has published 13 volumes, the first in 1971 and the most recent in 2012; two more volumes are planned. The project has roughly 100,000 documents in its archives.[221]
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The birthday of Jefferson Davis is commemorated in several states. His actual birthday, June 3, is celebrated in Florida,[222] Kentucky,[223] Louisiana[224] and Tennessee;[225] in Alabama, it is celebrated on the first Monday in June.[226] In Mississippi, the last Monday of May (Memorial Day) is celebrated as "National Memorial Day and Jefferson Davis's Birthday".[227] In Texas, "Confederate Heroes Day" is celebrated on January 19, the birthday of Robert E. Lee;[225] Jefferson Davis's birthday had been officially celebrated on June 3 but was combined with Lee's birthday in 1973.[228]
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Robert E. Lee's United States citizenship was posthumously restored in 1975. Davis had been specifically excluded from earlier resolutions restoring rights to other Confederate officials, and a movement arose to restore Davis's citizenship as well. This was accomplished with the passing of Senate Joint Resolution 16 on October 17, 1978. In signing the law, President Jimmy Carter referred to this as the last act of reconciliation in the Civil War.[229]
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In films and on television, Jefferson Davis has been portrayed by,
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Thomas Jefferson (April 13, 1743[a] – July 4, 1826) was an American statesman, diplomat, lawyer, architect, philosopher, and Founding Father who served as the third president of the United States from 1801 to 1809. He had previously served as the second vice president of the United States between 1797 and 1801. The principal author of the Declaration of Independence, Jefferson was a proponent of democracy, republicanism, and individual rights, motivating American colonists to break from the Kingdom of Great Britain and form a new nation; he produced formative documents and decisions at both the state and national level.
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During the American Revolution, Jefferson represented Virginia in the Continental Congress that adopted the Declaration, drafted the law for religious freedom as a Virginia legislator, and served as the second Governor of Virginia from 1779 to 1781, during the American Revolutionary War. In May 1785, Jefferson was appointed the United States Minister to France, and subsequently, the nation's first secretary of state under President George Washington from 1790 to 1793. Jefferson and James Madison organized the Democratic-Republican Party to oppose the Federalist Party during the formation of the First Party System. With Madison, he anonymously wrote the provocative Kentucky and Virginia Resolutions in 1798 and 1799, which sought to strengthen states' rights by nullifying the federal Alien and Sedition Acts.
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As president, Jefferson pursued the nation's shipping and trade interests against Barbary pirates and aggressive British trade policies. Starting in 1803, Jefferson promoted a western expansionist policy, organizing the Louisiana Purchase, doubling the nation's land area. To make room for settlement, Jefferson began a controversial process of Indian tribal removal from the newly acquired territory. As a result of peace negotiations with France, his administration reduced military forces. Jefferson was reelected in 1804. His second term was beset with difficulties at home, including the trial of former vice president Aaron Burr. In 1807, American foreign trade was diminished when Jefferson implemented the Embargo Act in response to British threats to U.S. shipping. The same year, Jefferson signed the Act Prohibiting Importation of Slaves.
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Jefferson, while primarily a planter, lawyer and politician, mastered many disciplines, which ranged from surveying and mathematics to horticulture and mechanics. He was an architect in the classical tradition. Jefferson's keen interest in religion and philosophy led to his presidency of the American Philosophical Society; he shunned organized religion but was influenced by both Christianity and deism. A philologist, Jefferson knew several languages. He was a prolific letter writer and corresponded with many prominent people. His only full-length book is Notes on the State of Virginia (1785), considered perhaps the most important American book published before 1800.[1] Jefferson championed the ideals, values, and teachings of the Enlightenment.
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During his lifetime Jefferson owned over 600 slaves. As a wealthy landholder, he used slaves in his household and on his plantations. Although the matter remains a subject of debate, most historians believe that Jefferson had a sexual relationship with his slave Sally Hemings, a mixed-race woman who was a half-sister to his late wife and that he fathered at least one of her children.
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After retiring from public office, Jefferson founded the University of Virginia. Along with Millard Fillmore who founded the University at Buffalo, he is one of only two U.S. presidents to found a university. Jefferson died on Independence Day, July 4, 1826. Presidential scholars and historians generally praise Jefferson's public achievements, including his advocacy of religious freedom and tolerance in Virginia. Although some modern scholars have been critical of Jefferson and slavery, Jefferson continues to rank highly, among the top ten U.S. presidents.
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Thomas Jefferson was born on April 13, 1743 (April 2, 1743, Old Style, Julian calendar), at the family home in Shadwell in the Colony of Virginia, the third of ten children.[2] He was of English, and possibly Welsh, descent and was born a British subject.[3] His father Peter Jefferson was a planter and surveyor who died when Jefferson was fourteen; his mother was Jane Randolph.[b] Peter Jefferson moved his family to Tuckahoe Plantation in 1745 upon the death of William Randolph, the plantation's owner and Jefferson's friend, who in his will had named him guardian of his children. The Jeffersons returned to Shadwell in 1752, where Peter died in 1757; his estate was divided between his sons Thomas and Randolph.[5] Thomas inherited approximately 5,000 acres (2,000 ha; 7.8 sq mi) of land, including Monticello. He assumed full authority over his property at age 21.[6]
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Jefferson began his education beside the Randolph children with tutors at Tuckahoe.[7] Thomas' father, Peter, was self-taught, and regretting not having a formal education, he entered Thomas into an English school early, at age five. In 1752, at age nine, he began attending a local school run by a Scottish Presbyterian minister and also began studying the natural world, which he grew to love. At this time he began studying Latin, Greek, and French, while also learning to ride horses. Thomas also read books from his father's modest library.[8] He was taught from 1758 to 1760 by the Reverend James Maury near Gordonsville, Virginia, where he studied history, science, and the classics while boarding with Maury's family.[9][8] During this period Jefferson came to know and befriended various American Indians, including the famous Cherokee chief Ontasseté who often stopped at Shadwell to visit, on their way to Williamsburg to trade.[10][11] During the two years Jefferson was with the Maury family, he traveled to Williamsburg and was a guest of Colonel Dandridge, father of Martha Washington. In Williamsburg the young Jefferson met and came to admire Patrick Henry, who was eight years his senior, sharing a common interest of violin playing.[12]
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Jefferson entered the College of William & Mary in Williamsburg, Virginia, at age 16 and studied mathematics, metaphysics, and philosophy under professor William Small. Small introduced Jefferson to George Wythe and Francis Fauquier along with British Empiricists including John Locke, Francis Bacon, and Isaac Newton. Small, Wythe, and Fauquier recognized Jefferson as a man of exceptional ability and included him in their inner circle where he became a regular member of their Friday dinner parties where politics and philosophy were discussed. Jefferson later wrote that he "heard more common good sense, more rational & philosophical conversations than in all the rest of my life".[13] During his first year at the college he was given more to parties and dancing and was not very frugal with his expenditures; during his second year, regretting that he had squandered away much time and money, he applied himself to fifteen hours of study a day.[14] Jefferson improved his French and Greek and his skill at the violin. He graduated two years after starting in 1762. He read the law under Wythe's tutelage to obtain his law license while working as a law clerk in his office.[15] He also read a wide variety of English classics and political works.[16] Jefferson was well read in a broad variety of subjects, which along with law and philosophy, included history, natural law, natural religion, ethics, and several areas in science, including agriculture. Overall, he drew very deeply on the philosophers. During the years of study under the watchful eye of Wythe, Jefferson authored a survey of his extensive readings in his Commonplace Book.[17] Wythe was so impressed with Jefferson, that he would later bequeath his entire library to Jefferson.[18]
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The year 1765 was an eventful one in Jefferson's family. In July, his sister Martha married his close friend and college companion Dabney Carr, which greatly pleased Jefferson. In October, he mourned his sister Jane's unexpected death at age 25 and wrote a farewell epitaph in Latin.[19]
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Jefferson treasured his books and amassed a total of three libraries in his lifetime. The first, a library of 200 volumes started in his youth which included books inherited from his father and left to him by George Wythe,[20] was destroyed when his Shadwell home burned in a 1770 fire. Nevertheless, he had replenished his collection with 1,250 titles by 1773, and it grew to almost 6,500 volumes by 1814.[21] After the British burned the Library of Congress during the War of 1812, he sold this second library to the U.S. government to jumpstart the Library of Congress collection, for the price of $23,950. Jefferson used a portion of the money secured by the sale to pay off some of his large debt, remitting $10,500 to William Short and $4,870 to John Barnes of Georgetown. However, he soon resumed collecting for his personal library, writing to John Adams, "I cannot live without books."[22][23] He began to construct a new library of his personal favorites and by the time of his death a decade later it had grown to almost 2,000 volumes.[24]
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Jefferson was admitted to the Virginia bar in 1767 and then lived with his mother at Shadwell.[25] In addition to practicing law, Jefferson represented Albemarle County as a delegate in the Virginia House of Burgesses from 1769 until 1775.[26] He pursued reforms to slavery. He introduced legislation in 1769 allowing masters to take control over the emancipation of slaves, taking discretion away from the royal governor and General Court. He persuaded his cousin Richard Bland to spearhead the legislation's passage, but reaction was strongly negative.[27]
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Jefferson took seven cases for freedom-seeking slaves[28] and waived his fee for one client, who claimed that he should be freed before the statutory age of thirty-one required for emancipation in cases with inter-racial grandparents.[29] He invoked the Natural Law to argue, "everyone comes into the world with a right to his own person and using it at his own will ... This is what is called personal liberty, and is given him by the author of nature, because it is necessary for his own sustenance." The judge cut him off and ruled against his client. As a consolation, Jefferson gave his client some money, conceivably used to aid his escape shortly thereafter.[29] He later incorporated this sentiment into the Declaration of Independence.[30] He also took on 68 cases for the General Court of Virginia in 1767, in addition to three notable cases: Howell v. Netherland (1770), Bolling v. Bolling (1771), and Blair v. Blair (1772).[31]
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The British Parliament passed the Intolerable Acts in 1774, and Jefferson wrote a resolution calling for a "Day of Fasting and Prayer" in protest, as well as a boycott of all British goods. His resolution was later expanded into A Summary View of the Rights of British America, in which he argued that people have the right to govern themselves.[32]
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In 1768, Jefferson began constructing his primary residence Monticello (Italian for "Little Mountain") on a hilltop overlooking his 5,000-acre (20 km2; 7.8 sq mi) plantation.[c] He spent most of his adult life designing Monticello as architect and was quoted as saying, "Architecture is my delight, and putting up, and pulling down, one of my favorite amusements." [34] Construction was done mostly by local masons and carpenters, assisted by Jefferson's slaves.[35]
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He moved into the South Pavilion in 1770. Turning Monticello into a neoclassical masterpiece in the Palladian style was his perennial project.[36]
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On January 1, 1772, Jefferson married his third cousin[37] Martha Wayles Skelton, the 23-year-old widow of Bathurst Skelton, and she moved into the South Pavilion.[38][39] She was a frequent hostess for Jefferson and managed the large household. Biographer Dumas Malone described the marriage as the happiest period of Jefferson's life.[40] Martha read widely, did fine needlework, and was a skilled pianist; Jefferson often accompanied her on the violin or cello.[41] During their ten years of marriage, Martha bore six children: Martha "Patsy" (1772–1836); Jane (1774–1775); a son who lived for only a few weeks in 1777; Mary Wayles "Polly" (1778–1804); Lucy Elizabeth (1780–1781); and another Lucy Elizabeth (1782–1784).[42][d] Only Martha and Mary survived more than a few years.[45]
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Martha's father John Wayles died in 1773, and the couple inherited 135 slaves, 11,000 acres (45 km2; 17 sq mi), and the estate's debts. The debts took Jefferson years to satisfy, contributing to his financial problems.[38]
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Martha later suffered from ill health, including diabetes, and frequent childbirth further weakened her. Her mother had died young, and Martha lived with two stepmothers as a girl. A few months after the birth of her last child, she died on September 6, 1782, at the age of 33 with Jefferson at her bedside. Shortly before her death, Martha made Jefferson promise never to marry again, telling him that she could not bear to have another mother raise her children.[46] Jefferson was grief-stricken by her death, relentlessly pacing back and forth, nearly to the point of exhaustion. He emerged after three weeks, taking long rambling rides on secluded roads with his daughter Martha, by her description "a solitary witness to many a violent burst of grief".[45][47]
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After working as Secretary of State (1790–93), he returned to Monticello and initiated a remodeling based on the architectural concepts which he had acquired in Europe. The work continued throughout most of his presidency, being finished in 1809.[48][49]
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Jefferson was the primary author of the Declaration of Independence. The document's social and political ideals were proposed by Jefferson before the inauguration of Washington.[50] At age 33, he was one of the youngest delegates to the Second Continental Congress beginning in 1775 at the outbreak of the American Revolutionary War, where a formal declaration of independence from Britain was overwhelmingly favored.[51] Jefferson chose his words for the Declaration in June 1775, shortly after the war had begun, where the idea of independence from Britain had long since become popular among the colonies. He was inspired by the Enlightenment ideals of the sanctity of the individual, as well as by the writings of Locke and Montesquieu.[52]
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He sought out John Adams, an emerging leader of the Congress.[53] They became close friends and Adams supported Jefferson's appointment to the Committee of Five formed to draft a declaration of independence in furtherance of the Lee Resolution passed by the Congress, which declared the United Colonies independent. The committee initially thought that Adams should write the document, but Adams persuaded the committee to choose Jefferson.[e]
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Jefferson consulted with other committee members over the next seventeen days and drew on his own proposed draft of the Virginia Constitution, George Mason's draft of the Virginia Declaration of Rights, and other sources.[55] The other committee members made some changes, and a final draft was presented to the Congress on June 28, 1776.[56]
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The declaration was introduced on Friday, June 28, and Congress began debate over its contents on Monday, July 1,[56] resulting in the omission of a fourth of the text,[57] including a passage critical of King George III and "Jefferson’s anti-slavery clause".[58][59] Jefferson resented the changes, but he did not speak publicly about the revisions.[f] On July 4, 1776, the Congress ratified the Declaration, and delegates signed it on August 2; in doing so, they were committing an act of treason against the Crown.[61] Jefferson's preamble is regarded as an enduring statement of human rights, and the phrase "all men are created equal" has been called "one of the best-known sentences in the English language" containing "the most potent and consequential words in American history".[58][62]
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At the start of the Revolution, Jefferson was a Colonel and was named commander of the Albemarle County Militia on September 26, 1775.[63] He was then elected to the Virginia House of Delegates for Albemarle County in September 1776, when finalizing a state constitution was a priority.[64][65]
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For nearly three years, he assisted with the constitution and was especially proud of his Bill for Establishing Religious Freedom, which forbade state support of religious institutions or enforcement of religious doctrine.[66] The bill failed to pass, as did his legislation to disestablish the Anglican church, but both were later revived by James Madison.[67]
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In 1778, Jefferson was given the task of revising the state's laws. He drafted 126 bills in three years, including laws to streamline the judicial system. Jefferson's proposed statutes provided for general education, which he considered the basis of "republican government".[64] He had become alarmed that Virginia's powerful landed gentry were becoming a hereditary aristocracy. He took the lead in abolishing what he called "feudal and unnatural distinctions." He targeted laws such as entail and primogeniture by which the oldest son inherited all the land. The entail laws made it perpetual: the one who inherited the land could not sell it, but had to bequeath it to his oldest son. As a result, increasingly large plantations, worked by white tenant farmers and by black slaves, gained in size and wealth and political power in the eastern ("Tidewater") tobacco areas.[68] During the Revolutionary era, all such laws were repealed by the states that had them.[69]
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Jefferson was elected governor for one-year terms in 1779 and 1780.[70] He transferred the state capital from Williamsburg to Richmond, and introduced measures for public education, religious freedom, and revision of inheritance laws.[71]
|
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During General Benedict Arnold's 1781 invasion of Virginia, Jefferson escaped Richmond just ahead of the British forces, and the city was burned to the ground.[72][73] Jefferson sent an emergency dispatch to Colonel Sampson Mathews, whose militia was traveling nearby, to thwart Arnold's efforts.[74][75] During this time, Jefferson was living with friends in the surrounding counties of Richmond. One of these friends was William Fleming, a college friend of his. Jefferson stayed at least one night at his plantation Summerville in Chesterfield County.[76] General Charles Cornwallis that spring dispatched a cavalry force led by Banastre Tarleton to capture Jefferson and members of the Assembly at Monticello, but Jack Jouett of the Virginia militia thwarted the British plan. Jefferson escaped to Poplar Forest, his plantation to the west.[77] When the General Assembly reconvened in June 1781, it conducted an inquiry into Jefferson's actions which eventually concluded that Jefferson had acted with honor—but he was not re-elected.[78]
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In April of the same year, his daughter Lucy died at age one. A second daughter of that name was born the following year, but she died at age three.[79]
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Jefferson received a letter of inquiry in 1780 about the geography, history, and government of Virginia from French diplomat François Barbé-Marbois, who was gathering data on the United States. Jefferson included his written responses in a book, Notes on the State of Virginia (1785).[80] He compiled the book over five years, including reviews of scientific knowledge, Virginia's history, politics, laws, culture, and geography.[81] The book explores what constitutes a good society, using Virginia as an exemplar. Jefferson included extensive data about the state's natural resources and economy and wrote at length about slavery, miscegenation, and his belief that blacks and whites could not live together as free people in one society because of justified resentments of the enslaved.[82] He also wrote of his views on the American Indian and considered them as equals in body and mind to European settlers.[83][84]
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Notes was first published in 1785 in French and appeared in English in 1787.[85] Biographer George Tucker considered the work "surprising in the extent of the information which a single individual had been thus able to acquire, as to the physical features of the state",[86] and Merrill D. Peterson described it as an accomplishment for which all Americans should be grateful.[87]
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The United States formed a Congress of the Confederation following victory in the Revolutionary War and a peace treaty with Great Britain in 1783, to which Jefferson was appointed as a Virginia delegate. He was a member of the committee setting foreign exchange rates and recommended an American currency based on the decimal system which was adopted.[88] He advised the formation of the Committee of the States to fill the power vacuum when Congress was in recess.[89] The Committee met when Congress adjourned, but disagreements rendered it dysfunctional.[90]
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68 |
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In the Congress's 1783–84 session, Jefferson acted as chairman of committees to establish a viable system of government for the new Republic and to propose a policy for the settlement of the western territories. Jefferson was the principal author of the Land Ordinance of 1784, whereby Virginia ceded to the national government the vast area that it claimed northwest of the Ohio River. He insisted that this territory should not be used as colonial territory by any of the thirteen states, but that it should be divided into sections which could become states. He plotted borders for nine new states in their initial stages and wrote an ordinance banning slavery in all the nation's territories. Congress made extensive revisions, including rejection of the ban on slavery.[91][92] The provisions banning slavery were known later as the "Jefferson Proviso;" they were modified and implemented three years later in the Northwest Ordinance of 1787 and became the law for the entire Northwest.[91]
|
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In 1784, Jefferson was sent by the Congress of the Confederation[g] to join Benjamin Franklin and John Adams in Paris as Minister Plenipotentiary for Negotiating Treaties of Amity and Commerce with Great Britain, Russia, Austria, Prussia, Denmark, Saxony, Hamburg, Spain, Portugal, Naples, Sardinia, The Pope, Venice, Genoa, Tuscany, the Sublime Porte, Morocco, Algiers, Tunis, and Tripoli.[93] Some believed that the recently widowed Jefferson was depressed and that the assignment would distract him from his wife's death.[94] With his young daughter Patsy and two servants, he departed in July 1784, arriving in Paris the next month.[95][96] Less than a year later he was assigned the additional duty of succeeding Franklin as Minister to France. French foreign minister Count de Vergennes commented, "You replace Monsieur Franklin, I hear." Jefferson replied, "I succeed. No man can replace him."[97] During his five years in Paris, Jefferson played a leading role in shaping the foreign policy of the United States.[98]
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Jefferson had Patsy educated at the Pentemont Abbey. In 1786, he met and fell in love with Maria Cosway, an accomplished—and married—Italian-English musician of 27. They saw each other frequently over a period of six weeks. She returned to Great Britain, but they maintained a lifelong correspondence.[99]
|
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Jefferson sent for his youngest surviving child, nine-year-old Polly, in June 1787, who was accompanied on her voyage by a young slave from Monticello, Sally Hemings. Jefferson had taken her older brother James Hemings to Paris as part of his domestic staff, and had him trained in French cuisine.[100] According to Sally's son, Madison Hemings, the 16-year-old Sally and Jefferson began a sexual relationship in Paris, where she became pregnant.[101] According to his account, Hemings agreed to return to the United States only after Jefferson promised to free her children when they came of age.[101]
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While in France, Jefferson became a regular companion of the Marquis de Lafayette, a French hero of the American Revolutionary War, and Jefferson used his influence to procure trade agreements with France.[102][103] As the French Revolution began, Jefferson allowed his Paris residence, the Hôtel de Langeac, to be used for meetings by Lafayette and other republicans. He was in Paris during the storming of the Bastille[104] and consulted with Lafayette while the latter drafted the Declaration of the Rights of Man and of the Citizen.[105] Jefferson often found his mail opened by postmasters, so he invented his own enciphering device, the "Wheel Cipher"; he wrote important communications in code for the rest of his career.[106][h] Jefferson left Paris for America in September 1789, intending to return soon; however, President George Washington appointed him the country's first Secretary of State, forcing him to remain in the nation's capital.[107] Jefferson remained a firm supporter of the French Revolution while opposing its more violent elements.[108]
|
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+
Soon after returning from France, Jefferson accepted Washington's invitation to serve as Secretary of State.[109] Pressing issues at this time were the national debt and the permanent location of the capital. Jefferson opposed a national debt, preferring that each state retire its own, in contrast to Secretary of the Treasury Alexander Hamilton, who desired consolidation of various states' debts by the federal government.[110] Hamilton also had bold plans to establish the national credit and a national bank, but Jefferson strenuously opposed this and attempted to undermine his agenda, which nearly led Washington to dismiss him from his cabinet. Jefferson later left the cabinet voluntarily.[111]
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The second major issue was the capital's permanent location. Hamilton favored a capital close to the major commercial centers of the Northeast, while Washington, Jefferson, and other agrarians wanted it located to the south.[112] After lengthy deadlock, the Compromise of 1790 was struck, permanently locating the capital on the Potomac River, and the federal government assumed the war debts of all thirteen states.[112]
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While serving in the government in Philadelphia, Jefferson and political protegee Congressman James Madison founded the National Gazette in 1791, along with poet and writer Phillip Freneau, in an effort to counter Hamilton's Federalist policies, which Hamilton was promoting through the influential Federalist newspaper the Gazette of the United States. The National Gazette made particular criticism of the policies promoted by Hamilton, often through anonymous essays signed by the pen name Brutus at Jefferson's urging, which were actually written by Madison.[113] In the Spring of 1791, Jefferson and Madison took a vacation to Vermont. Jefferson had been suffering from migraines and he was tired of Hamilton in-fighting.[114]
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In May 1792, Jefferson was alarmed at the political rivalries taking shape; he wrote to Washington, urging him to run for re-election that year as a unifying influence.[115] He urged the president to rally the citizenry to a party that would defend democracy against the corrupting influence of banks and monied interests, as espoused by the Federalists. Historians recognize this letter as the earliest delineation of Democratic-Republican Party principles.[116] Jefferson, Madison, and other Democratic-Republican organizers favored states' rights and local control and opposed federal concentration of power, whereas Hamilton sought more power for the federal government.[117]
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+
Jefferson supported France against Britain when the two nations fought in 1793, though his arguments in the Cabinet were undercut by French Revolutionary envoy Edmond-Charles Genêt's open scorn for President Washington.[118] In his discussions with British Minister George Hammond, Jefferson tried unsuccessfully to persuade the British to acknowledge their violation of the Treaty of Paris, to vacate their posts in the Northwest, and to compensate the U.S. for slaves whom the British had freed at the end of the war. Seeking a return to private life, Jefferson resigned the cabinet position in December 1793, perhaps to bolster his political influence from outside the administration.[119]
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After the Washington administration negotiated the Jay Treaty with Great Britain (1794), Jefferson saw a cause around which to rally his party and organized a national opposition from Monticello.[120] The treaty, designed by Hamilton, aimed to reduce tensions and increase trade. Jefferson warned that it would increase British influence and subvert republicanism, calling it "the boldest act [Hamilton and Jay] ever ventured on to undermine the government".[121] The Treaty passed, but it expired in 1805 during Jefferson's administration and was not renewed. Jefferson continued his pro-French stance; during the violence of the Reign of Terror, he declined to disavow the revolution: "To back away from France would be to undermine the cause of republicanism in America."[122]
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In the presidential campaign of 1796, Jefferson lost the electoral college vote to Federalist John Adams by 71–68 and was elected vice president because of a mistake in voting for Adams's running mate. As presiding officer of the Senate, he assumed a more passive role than his predecessor John Adams. He allowed the Senate to freely conduct debates and confined his participation to procedural issues, which he called an "honorable and easy" role.[123] Jefferson had previously studied parliamentary law and procedure for 40 years, making him unusually well qualified to serve as presiding officer. In 1800, he published his assembled notes on Senate procedure as A Manual of Parliamentary Practice.[124] Jefferson would cast only three tie-breaking votes in the Senate.
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Jefferson held four confidential talks with French consul Joseph Létombe in the spring of 1797 where he attacked Adams, predicting that his rival would serve only one term. He also encouraged France to invade England, and advised Létombe to stall any American envoys sent to Paris by instructing him to "listen to them and then drag out the negotiations at length and mollify them by the urbanity of the proceedings."[125] This toughened the tone that the French government adopted toward the Adams administration. After Adams's initial peace envoys were rebuffed, Jefferson and his supporters lobbied for the release of papers related to the incident, called the XYZ Affair after the letters used to disguise the identities of the French officials involved.[126] However, the tactic backfired when it was revealed that French officials had demanded bribes, rallying public support against France. The U.S. began an undeclared naval war with France known as the Quasi-War.[127]
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During the Adams presidency, the Federalists rebuilt the military, levied new taxes, and enacted the Alien and Sedition Acts. Jefferson believed that these laws were intended to suppress Democratic-Republicans, rather than prosecute enemy aliens, and considered them unconstitutional.[128] To rally opposition, he and James Madison anonymously wrote the Kentucky and Virginia Resolutions, declaring that the federal government had no right to exercise powers not specifically delegated to it by the states.[129] The resolutions followed the "interposition" approach of Madison, in which states may shield their citizens from federal laws that they deem unconstitutional. Jefferson advocated nullification, allowing states to invalidate federal laws altogether.[130][i] Jefferson warned that, "unless arrested at the threshold", the Alien and Sedition Acts would "necessarily drive these states into revolution and blood".[132]
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Historian Ron Chernow claims that "the theoretical damage of the Kentucky and Virginia Resolutions was deep and lasting, and was a recipe for disunion", contributing to the American Civil War as well as later events.[133] Washington was so appalled by the resolutions that he told Patrick Henry that, if "systematically and pertinaciously pursued", the resolutions would "dissolve the union or produce coercion."[134]
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Jefferson had always admired Washington's leadership skills but felt that his Federalist party was leading the country in the wrong direction. Jefferson thought it wise not to attend his funeral in 1799 because of acute differences with Washington while serving as Secretary of State, and remained at Monticello.[135]
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In the 1800 presidential election, Jefferson contended once more against Federalist John Adams. Adams's campaign was weakened by unpopular taxes and vicious Federalist infighting over his actions in the Quasi-War.[136] Republicans pointed to the Alien and Sedition Acts and accused the Federalists of being secret monarchists, while Federalists charged that Jefferson was a godless libertine in thrall to the French.[137] Historian Joyce Appleby said the election was "one of the most acrimonious in the annals of American history".[138]
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Republicans ultimately won more electoral college votes, but Jefferson and his vice-presidential candidate Aaron Burr unexpectedly received an equal total. Due to the tie, the election was decided by the Federalist-dominated House of Representatives.[139][j] Hamilton lobbied Federalist representatives on Jefferson's behalf, believing him a lesser political evil than Burr. On February 17, 1801, after thirty-six ballots, the House elected Jefferson president and Burr vice president.[140]
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The win was marked by Republican celebrations throughout the country.[141] Some of Jefferson's opponents argued that he owed his victory over Adams to the South's inflated number of electors, due to counting slaves as partial population under the Three-Fifths Compromise.[142] Others alleged that Jefferson secured James Asheton Bayard's tie-breaking electoral vote by guaranteeing the retention of various Federalist posts in the government.[140] Jefferson disputed the allegation, and the historical record is inconclusive.[143]
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The transition proceeded smoothly, marking a watershed in American history. As historian Gordon S. Wood writes, "it was one of the first popular elections in modern history that resulted in the peaceful transfer of power from one 'party' to another."[140]
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Jefferson was sworn in by Chief Justice John Marshall at the new Capitol in Washington, D.C. on March 4, 1801. In contrast to his predecessors, Jefferson exhibited a dislike of formal etiquette; he arrived alone on horseback without escort, dressed plainly[144] and, after dismounting, retired his own horse to the nearby stable.[145] His inaugural address struck a note of reconciliation, declaring, "We have been called by different names brethren of the same principle. We are all Republicans, we are all Federalists."[146] Ideologically, Jefferson stressed "equal and exact justice to all men", minority rights, and freedom of speech, religion, and press.[147] He said that a free and democratic government was "the strongest government on earth."[147] He nominated moderate Republicans to his cabinet: James Madison as Secretary of State, Henry Dearborn as Secretary of War, Levi Lincoln as Attorney General, and Robert Smith as Secretary of the Navy.[148]
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Upon assuming office, he first confronted an $83 million national debt.[149] He began dismantling Hamilton's Federalist fiscal system with help from Secretary of Treasury Albert Gallatin.[148] Jefferson's administration eliminated the whiskey excise and other taxes after closing "unnecessary offices" and cutting "useless establishments and expenses".[150][151] They attempted to disassemble the national bank and its effect of increasing national debt, but were dissuaded by Gallatin.[152] Jefferson shrank the Navy, deeming it unnecessary in peacetime.[153] Instead, he incorporated a fleet of inexpensive gunboats used only for defense with the idea that they would not provoke foreign hostilities.[150] After two terms, he had lowered the national debt from $83 million to $57 million.[149]
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Jefferson pardoned several of those imprisoned under the Alien and Sedition Acts.[154] Congressional Republicans repealed the Judiciary Act of 1801, which removed nearly all of Adams's "midnight judges" from office. A subsequent appointment battle led to the Supreme Court's landmark decision in Marbury v. Madison, asserting judicial review over executive branch actions.[155] Jefferson appointed three Supreme Court justices: William Johnson (1804), Henry Brockholst Livingston (1807), and Thomas Todd (1807).[156]
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Jefferson strongly felt the need for a national military university, producing an officer engineering corps for a national defense based on the advancement of the sciences, rather than having to rely on foreign sources for top grade engineers with questionable loyalty.[157] He signed the Military Peace Establishment Act on March 16, 1802, thus founding the United States Military Academy at West Point. The Act documented in 29 sections a new set of laws and limits for the military. Jefferson was also hoping to bring reform to the Executive branch, replacing Federalists and active opponents throughout the officer corps to promote Republican values.[158]
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Jefferson took great interest in the Library of Congress, which had been established in 1800. He often recommended books to acquire. In 1802, an act of Congress authorized President Jefferson to name the first Librarian of Congress and gave itself the power to establish library rules and regulations. This act also granted the president and vice president the right to use the library.[159]
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American merchant ships had been protected from Barbary Coast pirates by the Royal Navy when the states were British colonies.[160] After independence, however, pirates often captured U.S. merchant ships, pillaged cargoes, and enslaved or held crew members for ransom. Jefferson had opposed paying tribute to the Barbary States since 1785.[161]
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In March 1786, he and John Adams went to London to negotiate with Tripoli's envoy, ambassador Sidi Haji Abdrahaman (or Sidi Haji Abdul Rahman Adja).[162]
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In 1801, he authorized a U.S. Navy fleet under Commodore Richard Dale to make a show of force in the Mediterranean, the first American naval squadron to cross the Atlantic.[163] Following the fleet's first engagement, he successfully asked Congress for a declaration of war.[163] The subsequent "First Barbary War" was the first foreign war fought by the U.S.[164]
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Pasha of Tripoli Yusuf Karamanli captured the USS Philadelphia, so Jefferson authorized William Eaton, the U.S. Consul to Tunis, to lead a force to restore the pasha's older brother to the throne.[166] The American navy forced Tunis and Algiers into breaking their alliance with Tripoli. Jefferson ordered five separate naval bombardments of Tripoli, leading the pasha to sign a treaty that restored peace in the Mediterranean.[167] This victory proved only temporary, but according to Wood, "many Americans celebrated it as a vindication of their policy of spreading free trade around the world and as a great victory for liberty over tyranny."[168]
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Spain ceded ownership of the Louisiana territory in 1800 to the more predominant France. Jefferson was greatly concerned that Napoleon's broad interests in the vast territory would threaten the security of the continent and Mississippi River shipping. He wrote that the cession "works most sorely on the U.S. It completely reverses all the political relations of the U.S."[169] In 1802, he instructed James Monroe and Robert R. Livingston to negotiate with Napoleon to purchase New Orleans and adjacent coastal areas from France.[170] In early 1803, Jefferson offered Napoleon nearly $10 million for 40,000 square miles (100,000 square kilometres) of tropical territory.[171]
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Napoleon realized that French military control was impractical over such a vast remote territory, and he was in dire need of funds for his wars on the home front. In early April 1803, he unexpectedly made negotiators a counter-offer to sell 827,987 square miles (2,144,480 square kilometres) of French territory for $15 million, doubling the size of the United States.[171] U.S. negotiators seized this unique opportunity and accepted the offer and signed the treaty on April 30, 1803.[149] Word of the unexpected purchase didn't reach Jefferson until July 3, 1803.[149] He unknowingly acquired the most fertile tract of land of its size on Earth, making the new country self-sufficient in food and other resources. The sale also significantly curtailed British and French imperial ambitions in North America, removing obstacles to U.S. westward expansion.[172]
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Most thought that this was an exceptional opportunity, despite Republican reservations about the Constitutional authority of the federal government to acquire land.[173] Jefferson initially thought that a Constitutional amendment was necessary to purchase and govern the new territory; but he later changed his mind, fearing that this would give cause to oppose the purchase, and he, therefore, urged a speedy debate and ratification.[174] On October 20, 1803, the Senate ratified the purchase treaty by a vote of 24–7.[175]
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After the purchase, Jefferson preserved the region's Spanish legal code and instituted a gradual approach for integrating settlers into American democracy. He believed that a period of federal rule would be necessary while Louisianians adjusted to their new nation.[176][k] Historians have differed in their assessments regarding the constitutional implications of the sale,[178] but they typically hail the Louisiana acquisition as a major accomplishment. Frederick Jackson Turner called the purchase the most formative event in American history.[172]
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In the aftermath of the Louisiana Purchase, Jefferson attempted to annex West Florida from Spain, a nation under the control of Emperor Napoleon and the French Empire after 1804. In his annual message to Congress, on December 3, 1805, Jefferson railed against Spain over Florida border depredations.[179] A few days later Jefferson secretly requested a two million dollar expenditure to purchase Florida. Representative and floor leader John Randolph, however, opposed annexation and was upset over Jefferson's secrecy on the matter. The Two Million Dollar bill passed only after Jefferson successfully maneuvered to replace Randolph with Barnabas Bidwell as floor leader.[180] This aroused suspicion of Jefferson and charges of undue executive influence over Congress. Jefferson signed the bill into law in February 1806. Six weeks later the law was made public. The two million dollars was to be given to France as payment, in turn, to put pressure on Spain to permit the annexation of Florida by the United States. France, however, was in no mood to allow Spain give up Florida, and refused the offer. Florida remained under the control of Spain.[181] The failed venture damaged Jefferson's reputation among his supporters.[182]
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Jefferson anticipated further westward settlements due to the Louisiana Purchase and arranged for the exploration and mapping of the uncharted territory. He sought to establish a U.S. claim ahead of competing European interests and to find the rumored Northwest Passage.[183] Jefferson and others were influenced by exploration accounts of Le Page du Pratz in Louisiana (1763) and Captain James Cook in the Pacific (1784),[184] and they persuaded Congress in 1804 to fund an expedition to explore and map the newly acquired territory to the Pacific Ocean.[185]
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Jefferson appointed Meriwether Lewis and William Clark to be leaders of the Corps of Discovery (1803–1806).[186] In the months leading up to the expedition, Jefferson tutored Lewis in the sciences of mapping, botany, natural history, mineralogy, and astronomy and navigation, giving him unlimited access to his library at Monticello, which included the largest collection of books in the world on the subject of the geography and natural history of the North American continent, along with an impressive collection of maps.[187]
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The expedition lasted from May 1804 to September 1806 (see Timeline) and obtained a wealth of scientific and geographic knowledge, including knowledge of many Indian tribes.[188]
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In addition to the Corps of Discovery, Jefferson organized three other western expeditions: the William Dunbar and George Hunter expedition on the Ouachita River (1804–1805), the Thomas Freeman and Peter Custis expedition (1806) on the Red River, and the Zebulon Pike Expedition (1806–1807) into the Rocky Mountains and the Southwest. All three produced valuable information about the American frontier.[189]
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Jefferson's experiences with the American Indians began during his boyhood in Virginia and extended through his political career and into his retirement. He refuted the contemporary notion that Indians were inferior people and maintained that they were equal in body and mind to people of European descent.[190]
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As governor of Virginia during the Revolutionary War, Jefferson recommended moving the Cherokee and Shawnee tribes, who had allied with the British, to west of the Mississippi River. But when he took office as president, he quickly took measures to avert another major conflict, as American and Indian societies were in collision and the British were inciting Indian tribes from Canada.[191][192] In Georgia, he stipulated that the state would release its legal claims for lands to its west in exchange for military support in expelling the Cherokee from Georgia. This facilitated his policy of western expansion, to "advance compactly as we multiply".[193]
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In keeping with his Enlightenment thinking, President Jefferson adopted an assimilation policy toward American Indians known as his "civilization program" which included securing peaceful U.S. – Indian treaty alliances and encouraging agriculture. Jefferson advocated that Indian tribes should make federal purchases by credit holding their lands as collateral for repayment. Various tribes accepted Jefferson's policies, including the Shawnees led by Black Hoof, the Creek, and the Cherokees. However, some Shawnees broke off from Black Hoof, led by Tecumseh, and opposed Jefferson's assimilation policies.[194]
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Historian Bernard Sheehan argues that Jefferson believed that assimilation was best for American Indians; second best was removal to the west. He felt that the worst outcome of the cultural and resources conflict between American citizens and American Indians would be their attacking the whites.[192] Jefferson told Secretary of War General Henry Dearborn (Indian affairs were then under the War Department), "If we are constrained to lift the hatchet against any tribe, we will never lay it down until that tribe is exterminated or driven beyond the Mississippi."[195] Miller agrees that Jefferson believed that Indians should assimilate to American customs and agriculture. Historians such as Peter S. Onuf and Merrill D. Peterson argue that Jefferson's actual Indian policies did little to promote assimilation and were a pretext to seize lands.[196]
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Jefferson's successful first term occasioned his re-nomination for president by the Republican party, with George Clinton replacing Burr as his running mate.[197] The Federalist party ran Charles Cotesworth Pinckney of South Carolina, John Adams's vice-presidential candidate in the 1800 election. The Jefferson-Clinton ticket won overwhelmingly in the electoral college vote, by 162 to 14, promoting their achievement of a strong economy, lower taxes, and the Louisiana Purchase.[197]
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In March 1806, a split developed in the Republican party, led by fellow Virginian and former Republican ally John Randolph who viciously accused President Jefferson on the floor of the House of moving too far in the Federalist direction. In so doing, Randolph permanently set himself apart politically from Jefferson. Jefferson and Madison had backed resolutions to limit or ban British imports in retaliation for British actions against American shipping. Also, in 1808, Jefferson was the first president to propose a broad Federal plan to build roads and canals across several states, asking for $20 million, further alarming Randolph and believers of limited government.[198]
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Jefferson's popularity further suffered in his second term due to his response to wars in Europe. Positive relations with Great Britain had diminished, due partly to the antipathy between Jefferson and British diplomat Anthony Merry. After Napoleon's decisive victory at the Battle of Austerlitz in 1805, Napoleon became more aggressive in his negotiations over trading rights, which American efforts failed to counter. Jefferson then led the enactment of the Embargo Act of 1807, directed at both France and Great Britain. This triggered economic chaos in the U.S. and was strongly criticized at the time, resulting in Jefferson having to abandon the policy a year later.[199]
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During the revolutionary era, the states abolished the international slave trade, but South Carolina reopened it. In his annual message of December 1806, Jefferson denounced the "violations of human rights" attending the international slave trade, calling on the newly elected Congress to criminalize it immediately. In 1807, Congress passed the Act Prohibiting Importation of Slaves, which Jefferson signed.[200][201] The act established severe punishment against the international slave trade, although it did not address the issue domestically.[202]
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In the wake of the Louisiana Purchase, Jefferson sought to annex Florida from Spain, as brokered by Napoleon.[203] Congress agreed to the president's request to secretly appropriate purchase money in the "$2,000,000 Bill".[203] The Congressional funding drew criticism from Randolph, who believed that the money would wind up in the coffers of Napoleon. The bill was signed into law; however, negotiations for the project failed. Jefferson lost clout among fellow Republicans, and his use of unofficial Congressional channels was sharply criticized.[203] In Haiti, Jefferson's neutrality had allowed arms to enable the slave independence movement during its Revolution, and blocked attempts to assist Napoleon, who was defeated there in 1803.[204] But he refused official recognition of the country during his second term, in deference to southern complaints about the racial violence against slave-holders; it was eventually extended to Haiti in 1862.[205] Domestically, Jefferson's grandson James Madison Randolph became the first child born in the White House in 1806.[206]
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Following the 1801 electoral deadlock, Jefferson's relationship with his vice president, former New York Senator Aaron Burr, rapidly eroded. Jefferson suspected Burr of seeking the presidency for himself, while Burr was angered by Jefferson's refusal to appoint some of his supporters to federal office. Burr was dropped from the Republican ticket in 1804.
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The same year, Burr was soundly defeated in his bid to be elected New York governor. During the campaign, Alexander Hamilton publicly made callous remarks regarding Burr's moral character.[207] Subsequently, Burr challenged Hamilton to a duel, mortally wounding him on July 11, 1804. Burr was indicted for Hamilton's murder in New York and New Jersey, causing him to flee to Georgia, although he remained President of the Senate during Supreme Court Justice Samuel Chase's impeachment trial.[208] Both indictments quietly died and Burr was not prosecuted.[209] Also during the election, certain New England separatists approached Burr, desiring a New England federation and intimating that he would be their leader.[210] However, nothing came of the plot, since Burr had lost the election and his reputation was ruined after killing Hamilton.[210] In August 1804, Burr contacted British Minister Anthony Merry offering to capture U.S. western territory in return for money and British ships.[211]
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After leaving office in April 1805, Burr traveled west and conspired with Louisiana Territory governor James Wilkinson, beginning a large-scale recruitment for a military expedition.[212] Other plotters included Ohio Senator John Smith and an Irishman named Harmon Blennerhassett.[212] Burr discussed a number of plots—seizing control of Mexico or Spanish Florida, or forming a secessionist state in New Orleans or the Western U.S. Historians remain unclear as to his true goal.[213][l]
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In the fall of 1806, Burr launched a military flotilla carrying about 60 men down the Ohio River. Wilkinson renounced the plot, apparently from self-interested motives; he reported Burr's expedition to Jefferson, who immediately ordered Burr's arrest.[212][215][216] On February 13, 1807, Burr was captured in Louisiana's Bayou Pierre wilderness and sent to Virginia to be tried for treason.[211]
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Burr's 1807 conspiracy trial became a national issue.[217] Jefferson attempted to preemptively influence the verdict by telling Congress that Burr's guilt was "beyond question", but the case came before his longtime political foe John Marshall, who dismissed the treason charge. Burr's legal team at one stage subpoenaed Jefferson, but Jefferson refused to testify, making the first argument for executive privilege. Instead, Jefferson provided relevant legal documents.[218] After a three-month trial, the jury found Burr not guilty, while Jefferson denounced his acquittal.[219][220][m][221] Jefferson subsequently removed Wilkinson as territorial governor but retained him in the U.S. military. Historian James N. Banner criticized Jefferson for continuing to trust Wilkinson, a "faithless plotter".[216]
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Commanding General James Wilkinson was a hold over of the Washington and Adams administrations. Wilkinson was rumored to be a "skillful and unscrupolous plotter". In 1804, Wilkinson received 12,000 pesos from the Spanish for information on American boundary plans.[222] Wilkinson also received advances on his salary and payments on claims submitted to Secretary of War Henry Dearborn. This damaging information apparently was unknown to Jefferson. In 1805, Jefferson trusted Wilkinson, and appointed him Louisiana Territory governor, admiring Wilkinson's work ethic. In January 1806 Jefferson received information from Kentucky U.S. Attorney Joseph Davies that Wilkinson was on the Spanish payroll. Jefferson took no action against Wilkinson, there being, at the time, lack of evidence against Wilkinson.[223] An investigation by the House in December 1807 exonerated Wilkinson.[224] In 1808, a military court looked into Wilkinson, but lacked evidence to charge Wilkinson. Jefferson retained Wilkinson in the Army and he was passed on by Jefferson to Jefferson's successor James Madison. [225] Twentieth Century evidence, revealed in Spanish archives, proved Wilkinson was on the Spanish payroll. [222]
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The British conducted raids on American shipping and kidnapped seamen in 1806–07; thousands of Americans were thus impressed into the British naval service. In 1806, Jefferson issued a call for a boycott of British goods; on April 18, Congress passed the Non-Importation Acts, but they were never enforced. Later that year, Jefferson asked James Monroe and William Pinkney to negotiate with Great Britain to end the harassment of American shipping, though Britain showed no signs of improving relations. The Monroe–Pinkney Treaty was finalized but lacked any provisions to end impressment, and Jefferson refused to submit it to the Senate for ratification.[226]
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The British ship HMS Leopard fired upon the USS Chesapeake off the Virginia coast in June 1807, and Jefferson prepared for war.[227] He issued a proclamation banning armed British ships from U.S. waters. He presumed unilateral authority to call on the states to prepare 100,000 militia and ordered the purchase of arms, ammunition, and supplies, writing, "The laws of necessity, of self-preservation, of saving our country when in danger, are of higher obligation [than strict observance of written laws]". The USS Revenge was dispatched to demand an explanation from the British government; it also was fired upon. Jefferson called for a special session of Congress in October to enact an embargo or alternatively to consider war.[228]
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In December, news arrived that Napoleon had extended the Berlin Decree, globally banning British imports. In Britain, King George III ordered redoubling efforts at impressment, including American sailors. But the war fever of the summer faded; Congress had no appetite to prepare the U.S. for war. Jefferson asked for and received the Embargo Act, an alternative that allowed the U.S. more time to build up defensive works, militias, and naval forces. Later historians have seen irony in Jefferson's assertion of such federal power. Meacham claims that the Embargo Act was a projection of power which surpassed the Alien and Sedition Acts, and R. B. Bernstein writes that Jefferson "was pursuing policies resembling those he had cited in 1776 as grounds for independence and revolution".[229]
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Secretary of State James Madison supported the embargo with equal vigor to Jefferson,[230] while Treasury Secretary Gallatin opposed it, due to its indefinite time frame and the risk that it posed to the policy of American neutrality.[231] The U.S. economy suffered, criticism grew, and opponents began evading the embargo. Instead of retreating, Jefferson sent federal agents to secretly track down smugglers and violators.[232] Three acts were passed in Congress during 1807 and 1808, called the Supplementary, the Additional, and the Enforcement acts.[227] The government could not prevent American vessels from trading with the European belligerents once they had left American ports, although the embargo triggered a devastating decline in exports.[227]
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Most historians consider Jefferson's embargo to have been ineffective and harmful to American interests.[233] Appleby describes the strategy as Jefferson's "least effective policy", and Joseph Ellis calls it "an unadulterated calamity".[234] Others, however, portray it as an innovative, nonviolent measure which aided France in its war with Britain while preserving American neutrality.[235] Jefferson believed that the failure of the embargo was due to selfish traders and merchants showing a lack of "republican virtue." He maintained that, had the embargo been widely observed, it would have avoided war in 1812.[236]
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In December 1807, Jefferson announced his intention not to seek a third term. He turned his attention increasingly to Monticello during the last year of his presidency, giving Madison and Gallatin almost total control of affairs.[237] Shortly before leaving office in March 1809, Jefferson signed the repeal of the Embargo. In its place, the Non-Intercourse Act was passed, but it proved no more effective.[227] The day before Madison was inaugurated as his successor, Jefferson said that he felt like "a prisoner, released from his chains".[238]
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Following his retirement from the presidency, Jefferson continued his pursuit of educational interests; he sold his vast collection of books to the Library of Congress, and founded and built the University of Virginia.[239] Jefferson continued to correspond with many of the country's leaders, and the Monroe Doctrine bears a strong resemblance to solicited advice that Jefferson gave to Monroe in 1823.[240] As he settled into private life at Monticello, Jefferson developed a daily routine of rising early. He would spend several hours writing letters, with which he was often deluged. In the midday, he would often inspect the plantation on horseback. In the evenings, his family enjoyed leisure time in the gardens; late at night, Jefferson would retire to bed with a book.[241] However, his routine was often interrupted by uninvited visitors and tourists eager to see the icon in his final days, turning Monticello into "a virtual hotel".[242]
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Jefferson envisioned a university free of church influences where students could specialize in many new areas not offered at other colleges. He believed that education engendered a stable society, which should provide publicly funded schools accessible to students from all social strata, based solely on ability.[243] He initially proposed his University in a letter to Joseph Priestley in 1800[244] and, in 1819, the 76-year-old Jefferson founded the University of Virginia. He organized the state legislative campaign for its charter and, with the assistance of Edmund Bacon, purchased the location. He was the principal designer of the buildings, planned the university's curriculum, and served as the first rector upon its opening in 1825.[245]
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Jefferson was a strong disciple of Greek and Roman architectural styles, which he believed to be most representative of American democracy. Each academic unit, called a pavilion, was designed with a two-story temple front, while the library "Rotunda" was modeled on the Roman Pantheon. Jefferson referred to the university's grounds as the "Academical Village," and he reflected his educational ideas in its layout. The ten pavilions included classrooms and faculty residences; they formed a quadrangle and were connected by colonnades, behind which stood the students' rows of rooms. Gardens and vegetable plots were placed behind the pavilions and were surrounded by serpentine walls, affirming the importance of the agrarian lifestyle.[246] The university had a library rather than a church at its center, emphasizing its secular nature—a controversial aspect at the time.[247]
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When Jefferson died in 1826, James Madison replaced him as rector.[248] Jefferson bequeathed most of his library to the university.[249]
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Jefferson and John Adams had been good friends in the first decades of their political careers, serving together in the Continental Congress in the 1770s and in Europe in the 1780s. The Federalist/Republican split of the 1790s divided them, however, and Adams felt betrayed by Jefferson's sponsorship of partisan attacks, such as those of James Callender. Jefferson, on the other hand, was angered at Adams for his appointment of "midnight judges".[250] The two men did not communicate directly for more than a decade after Jefferson succeeded Adams as president.[251] A brief correspondence took place between Abigail Adams and Jefferson after Jefferson's daughter "Polly" died in 1804, in an attempt at reconciliation unknown to Adams. However, an exchange of letters resumed open hostilities between Adams and Jefferson.[250]
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As early as 1809, Benjamin Rush, signer of the Declaration of Independence, desired that Jefferson and Adams reconcile and began to prod the two through correspondence to re-establish contact.[250] In 1812, Adams wrote a short New Year's greeting to Jefferson, prompted earlier by Rush, to which Jefferson warmly responded. Thus began what historian David McCullough calls "one of the most extraordinary correspondences in American history".[252] Over the next fourteen years, the former presidents exchanged 158 letters discussing their political differences, justifying their respective roles in events, and debating the revolution's import to the world.[253] When Adams died, his last words included an acknowledgment of his longtime friend and rival: "Thomas Jefferson survives", unaware that Jefferson had died several hours before.[254][255]
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In 1821, at the age of 77, Jefferson began writing his autobiography, in order to "state some recollections of dates and facts concerning myself".[256] He focused on the struggles and achievements he experienced until July 29, 1790, where the narrative stopped short.[257] He excluded his youth, emphasizing the revolutionary era. He related that his ancestors came from Wales to America in the early 17th century and settled in the western frontier of the Virginia colony, which influenced his zeal for individual and state rights. Jefferson described his father as uneducated, but with a "strong mind and sound judgement". His enrollment in the College of William and Mary and election to the Continental Congress in Philadelphia in 1775 were included.[256]
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He also expressed opposition to the idea of a privileged aristocracy made up of large landowning families partial to the King, and instead promoted "the aristocracy of virtue and talent, which nature has wisely provided for the direction of the interests of society, & scattered with equal hand through all its conditions, was deemed essential to a well-ordered republic".[256]
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Jefferson gave his insight about people, politics, and events.[256] The work is primarily concerned with the Declaration and reforming the government of Virginia. He used notes, letters, and documents to tell many of the stories within the autobiography. He suggested that this history was so rich that his personal affairs were better overlooked, but he incorporated a self-analysis using the Declaration and other patriotism.[258]
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In the summer of 1824, the Marquis de Lafayette accepted an invitation from President James Monroe to visit the country. Jefferson and Lafayette had not seen each other since 1789. After visits to New York, New England, and Washington, Lafayette arrived at Monticello on November 4.[245]
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Jefferson's grandson Randolph was present and recorded the reunion: "As they approached each other, their uncertain gait quickened itself into a shuffling run, and exclaiming, 'Ah Jefferson!' 'Ah Lafayette!', they burst into tears as they fell into each other's arms." Jefferson and Lafayette then retired to the house to reminisce.[259] The next morning Jefferson, Lafayette, and James Madison attended a tour and banquet at the University of Virginia. Jefferson had someone else read a speech he had prepared for Lafayette, as his voice was weak and could not carry. This was his last public presentation. After an 11-day visit, Lafayette bid Jefferson goodbye and departed Monticello.[260]
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Jefferson's approximately $100,000 of debt weighed heavily on his mind in his final months, as it became increasingly clear that he would have little to leave to his heirs. In February 1826, he successfully applied to the General Assembly to hold a public lottery as a fundraiser.[261] His health began to deteriorate in July 1825, due to a combination of rheumatism from arm and wrist injuries, as well as intestinal and urinary disorders[245] and, by June 1826, he was confined to bed.[261] On July 3, Jefferson was overcome by fever and declined an invitation to Washington to attend an anniversary celebration of the Declaration.[262]
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During the last hours of his life, he was accompanied by family members and friends. Jefferson died on July 4 at 12:50 p.m. at age 83, the same day as the 50th anniversary of the Declaration of Independence. His last recorded words were "No, doctor, nothing more," refusing laudanum from his physician, but his final significant words are often cited as "Is it the Fourth?" or "This is the Fourth."[263] When John Adams died, his last words included an acknowledgment of his longtime friend and rival: "Thomas Jefferson survives," though Adams was unaware that Jefferson had died several hours before.[264][265][266][267] The sitting president was Adams's son, John Quincy Adams, and he called the coincidence of their deaths on the nation's anniversary "visible and palpable remarks of Divine Favor."[268]
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Shortly after Jefferson had died, attendants found a gold locket on a chain around his neck, where it had rested for more than 40 years, containing a small faded blue ribbon which tied a lock of his wife Martha's brown hair.[269]
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Jefferson's remains were buried at Monticello, under an epitaph that he wrote:
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HERE WAS BURIED THOMAS JEFFERSON, AUTHOR OF THE DECLARATION OF AMERICAN INDEPENDENCE, OF THE STATUTE OF VIRGINIA FOR RELIGIOUS FREEDOM, AND FATHER OF THE UNIVERSITY OF VIRGINIA.[270]
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In his advanced years, Jefferson became increasingly concerned that people understand the principles in and the people responsible for writing the Declaration of Independence, and he continually defended himself as its author. He considered the document one of his greatest life achievements, in addition to authoring the Statute of Virginia for Religious Freedom and his founding of the University of Virginia. Plainly absent from his epitaph were his political roles, including President of the United States.[271]
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Jefferson died deeply in debt, unable to pass on his estate freely to his heirs.[272] He gave instructions in his will for disposal of his assets,[273] including the freeing of Sally Hemings's children;[274] but his estate, possessions, and slaves were sold at public auctions starting in 1827.[275] In 1831, Monticello was sold by Martha Jefferson Randolph and the other heirs.[276]
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Jefferson subscribed to the political ideals expounded by John Locke, Francis Bacon, and Isaac Newton, whom he considered the three greatest men who ever lived.[277][278] He was also influenced by the writings of Gibbon, Hume, Robertson, Bolingbroke, Montesquieu, and Voltaire.[279] Jefferson thought that the independent yeoman and agrarian life were ideals of republican virtues. He distrusted cities and financiers, favored decentralized government power, and believed that the tyranny that had plagued the common man in Europe was due to corrupt political establishments and monarchies. He supported efforts to disestablish the Church of England[280] wrote the Virginia Statute for Religious Freedom, and he pressed for a wall of separation between church and state.[281] The Republicans under Jefferson were strongly influenced by the 18th-century British Whig Party, which believed in limited government.[282] His Democratic-Republican Party became dominant in early American politics, and his views became known as Jeffersonian democracy.[283][284]
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According to Jefferson's philosophy, citizens have "certain inalienable rights" and "rightful liberty is unobstructed action according to our will, within limits drawn around us by the equal rights of others."[285] A staunch advocate of the jury system to protect people's liberties, he proclaimed in 1801, "I consider [trial by jury] as the only anchor yet imagined by man, by which a government can be held to the principles of its constitution."[286]
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Jeffersonian government not only prohibited individuals in society from infringing on the liberty of others, but also restrained itself from diminishing individual liberty as a protection against tyranny from the majority.[287] Initially, Jefferson favored restricted voting to those who could actually have the free exercise of their reason by escaping any corrupting dependence on others. He advocated enfranchising a majority of Virginians, seeking to expand suffrage to include "yeoman farmers" who owned their own land while excluding tenant farmers, city day laborers, vagrants, most Amerindians, and women.[288]
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He was convinced that individual liberties were the fruit of political equality, which were threatened by arbitrary government.[289] Excesses of democracy in his view were caused by institutional corruption rather than human nature. He was less suspicious of a working democracy than many contemporaries.[288] As president, Jefferson feared that the Federalist system enacted by Washington and Adams had encouraged corrupting patronage and dependence. He tried to restore a balance between the state and federal governments more nearly reflecting the Articles of Confederation, seeking to reinforce state prerogatives where his party was in a majority.[288]
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Jefferson was steeped in the British Whig tradition of the oppressed majority set against a repeatedly unresponsive court party in the Parliament. He justified small outbreaks of rebellion as necessary to get monarchial regimes to amend oppressive measures compromising popular liberties. In a republican regime ruled by the majority, he acknowledged "it will often be exercised when wrong."[290] But "the remedy is to set them right as to facts, pardon and pacify them."[291] As Jefferson saw his party triumph in two terms of his presidency and launch into a third term under James Madison, his view of the U.S. as a continental republic and an "empire of liberty" grew more upbeat. On departing the presidency in 1809, he described America as "trusted with the destines of this solitary republic of the world, the only monument of human rights, and the sole depository of the sacred fire of freedom and self-government."[292]
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Jefferson considered democracy to be the expression of society and promoted national self-determination, cultural uniformity, and education of all males of the commonwealth.[293] He supported public education and a free press as essential components of a democratic nation.[294]
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After resigning as Secretary of State in 1795, Jefferson focused on the electoral bases of the Republicans and Federalists. The "Republican" classification for which he advocated included "the entire body of landholders" everywhere and "the body of laborers" without land.[295] Republicans united behind Jefferson as vice president, with the election of 1796 expanding democracy nationwide at grassroots levels.[296] Jefferson promoted Republican candidates for local offices.[297]
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Beginning with Jefferson's electioneering for the "revolution of 1800," his political efforts were based on egalitarian appeals.[298] In his later years, he referred to the 1800 election "as real a revolution in the principles of our government as that of '76 was in its form," one "not effected indeed by the sword ... but by the ... suffrage of the people."[299] Voter participation grew during Jefferson's presidency, increasing to "unimaginable levels" compared to the Federalist Era, with turnout of about 67,000 in 1800 rising to about 143,000 in 1804.[300]
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At the onset of the Revolution, Jefferson accepted William Blackstone's argument that property ownership would sufficiently empower voters' independent judgement, but he sought to further expand suffrage by land distribution to the poor.[301] In the heat of the Revolutionary Era and afterward, several states expanded voter eligibility from landed gentry to all propertied male, tax-paying citizens with Jefferson's support.[302] In retirement, he gradually became critical of his home state for violating "the principle of equal political rights"—the social right of universal male suffrage.[303] He sought a "general suffrage" of all taxpayers and militia-men, and equal representation by population in the General Assembly to correct preferential treatment of the slave-holding regions.[304]
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Baptized in his youth, Jefferson became a governing member of his local Episcopal Church in Charlottesville, which he later attended with his daughters.[305] Influenced by Deist authors during his college years, Jefferson abandoned "orthodox" Christianity after his review of New Testament teachings.[306][307] In 1803 he asserted, "I am Christian, in the only sense in which [Jesus] wished any one to be."[201] Jefferson later defined being a Christian as one who followed the simple teachings of Jesus. Jefferson compiled Jesus' biblical teachings, omitting miraculous or supernatural references. He titled the work The Life and Morals of Jesus of Nazareth, known today as the Jefferson Bible.[308] Peterson states Jefferson was a theist "whose God was the Creator of the universe ... all the evidences of nature testified to His perfection; and man could rely on the harmony and beneficence of His work."[309]
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Jefferson was firmly anticlerical, writing in "every age, the priest has been hostile to liberty ... they have perverted the purest religion ever preached to man into mystery and jargon."[310] The full letter to Horatio Spatford can be read at the National Archives.[311] Jefferson once supported banning clergy from public office but later relented.[312] In 1777, he drafted the Virginia Statute for Religious Freedom. Ratified in 1786, it made compelling attendance or contributions to any state-sanctioned religious establishment illegal and declared that men "shall be free to profess ... their opinions in matters of religion."[313] The Statute is one of only three accomplishments he chose to have inscribed in the epitaph on his gravestone.[314][315] Early in 1802, Jefferson wrote to the Danbury Connecticut Baptist Association, "that religion is a matter which lies solely between Man and his God." He interpreted the First Amendment as having built "a wall of separation between Church and State."[316] The phrase 'Separation of Church and State' has been cited several times by the Supreme Court in its interpretation of the Establishment Clause.
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Jefferson donated to the American Bible Society, saying the Four Evangelists delivered a "pure and sublime system of morality" to humanity. He thought Americans would rationally create "Apiarian" religion, extracting the best traditions of every denomination.[317] And he contributed generously to several local denominations near Monticello.[318] Acknowledging organized religion would always be factored into political life for good or ill, he encouraged reason over supernatural revelation to make inquiries into religion. He believed in a creator god, an afterlife, and the sum of religion as loving God and neighbors. But he also controversially renounced the conventional Christian Trinity, denying Jesus' divinity as the Son of God.[319][320]
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Jefferson's unorthodox religious beliefs became an important issue in the 1800 presidential election.[321] Federalists attacked him as an atheist. As president, Jefferson countered the accusations by praising religion in his inaugural address and attending services at the Capitol.[321]
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Jefferson distrusted government banks and opposed public borrowing, which he thought created long-term debt, bred monopolies, and invited dangerous speculation as opposed to productive labor.[322] In one letter to Madison, he argued each generation should curtail all debt within 19 years, and not impose a long-term debt on subsequent generations.[323]
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In 1791, President Washington asked Jefferson, then Secretary of State, and Hamilton, the Secretary of the Treasury, if the Congress had the authority to create a national bank. While Hamilton believed Congress had the authority, Jefferson and Madison thought a national bank would ignore the needs of individuals and farmers, and would violate the Tenth Amendment by assuming powers not granted to the federal government by the states.[324]
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Jefferson used agrarian resistance to banks and speculators as the first defining principle of an opposition party, recruiting candidates for Congress on the issue as early as 1792.[325] As president, Jefferson was persuaded by Secretary of Treasury Albert Gallatin to leave the bank intact, but sought to restrain its influence.[326][n]
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Jefferson lived in a planter economy largely dependent upon slavery, and as a wealthy landholder, used slave labor for his household, plantation, and workshops. He first recorded his slaveholding in 1774, when he counted 41 enslaved people.[328] Over his lifetime he owned about 600 slaves; he inherited about 175 people while most of the remainder were people born on his plantations.[329] Jefferson purchased some slaves in order to reunite their families, and he sold about 110 people for economic reasons; primarily slaves from his outlying farms.[329][330]
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Jefferson once said, "My first wish is that the labourers may be well treated".[329] Jefferson did not work his slaves on Sundays and Christmas and he allowed them more personal time during the winter months.[331] Some scholars doubt Jefferson's benevolence,[332] however, noting cases of excessive slave whippings in his absence. His nail factory was staffed only by enslaved children. Many of the enslaved boys became tradesmen. Burwell Colbert, who started his working life as a child in Monticello's Nailery, was later promoted to the supervisory position of butler.[333]
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Jefferson felt slavery was harmful to both slave and master, but had reservations about releasing slaves from captivity, and advocated for gradual emancipation.[334][335][336] In 1779, he proposed gradual voluntary training and resettlement to the Virginia legislature, and three years later drafted legislation allowing slaveholders to free their own slaves.[337] In his draft of the Declaration of Independence, he included a section, stricken by other Southern delegates, criticizing King George III's role in promoting slavery in the colonies.[338] In 1784, Jefferson proposed the abolition of slavery in all western U.S. territories, limiting slave importation to 15 years.[339] Congress, however, failed to pass his proposal by one vote.[339] In 1787, Congress passed the Northwest Ordinance, a partial victory for Jefferson that terminated slavery in the Northwest Territory. Jefferson freed his slave Robert Hemings in 1794 and he freed his cook slave James Hemings in 1796.[340] Jefferson freed his runaway slave Harriet Hemings in 1822.[341] Upon his death in 1826, Jefferson freed five male Hemings slaves in his will.[342]
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During his presidency Jefferson allowed the diffusion of slavery into the Louisiana Territory hoping to prevent slave uprisings in Virginia and to prevent South Carolina secession.[343] In 1804, in a compromise on the slavery issue, Jefferson and Congress banned domestic slave trafficking for one year into the Louisiana Territory.[344] In 1806 he officially called for anti-slavery legislation terminating the import or export of slaves. Congress passed the law in 1807.[334][345][346]
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In 1819, Jefferson strongly opposed a Missouri statehood application amendment that banned domestic slave importation and freed slaves at the age of 25 on grounds it would destroy the union.[347] Jefferson shared the 'common belief' of his day[according to whom?] that Black people were mentally and physically inferior, but argued that they nonetheless had innate human rights.[334][348] In Notes on the State of Virginia, he created controversy by calling slavery a moral evil for which the nation would ultimately have to account to God.[349] He therefore supported colonization plans that would transport freed slaves to another country, such as Liberia or Sierra Leone, though he recognized the impracticability of such proposals.[350]
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During his presidency, Jefferson was for the most part publicly silent on the issue of slavery and emancipation,[351] as the Congressional debate over slavery and its extension caused a dangerous north–south rift among the states, with talk of a northern confederacy in New England.[352][o] The violent attacks on white slave owners during the Haitian Revolution due to injustices under slavery supported Jefferson's fears of a race war, increasing his reservations about promoting emancipation at that time.[334][353] After numerous attempts and failures to bring about emancipation,[354] Jefferson wrote privately in an 1805 letter to William A. Burwell, "I have long since given up the expectation of any early provision for the extinguishment of slavery among us." That same year he also related this idea to George Logan, writing, "I have most carefully avoided every public act or manifestation on that subject."[355]
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Scholars remain divided on whether Jefferson truly condemned slavery and how he changed.[341][356] Francis D. Cogliano traces the development of competing emancipationist then revisionist and finally contextualist interpretations from the 1960s to the present. The emancipationist view, held by the various scholars at the Thomas Jefferson Foundation, Douglas L. Wilson, and others, maintains Jefferson was an opponent of slavery all his life, noting that he did what he could within the limited range of options available to him to undermine it, his many attempts at abolition legislation, the manner in which he provided for slaves, and his advocacy of their more humane treatment.[357][358][359][p] The revisionist view, advanced by Paul Finkelman and others, criticizes Jefferson for racism, for holding slaves, and for acting contrary to his words. Jefferson never freed most of his slaves, and he remained silent on the issue while he was president.[351][360] Contextualists such as Joseph J. Ellis emphasize a change in Jefferson's thinking from his emancipationist views before 1783, noting Jefferson's shift toward public passivity and procrastination on policy issues related to slavery. Jefferson seemed to yield to public opinion by 1794 as he laid the groundwork for his first presidential campaign against Adams in 1796.[361]
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Claims that Jefferson fathered Sally Hemings's children have been debated since 1802. That year James T. Callender, after being denied a position as postmaster, alleged Jefferson had taken Hemings as a concubine and fathered several children with her.[362] In 1998, a panel of researchers conducted a Y-DNA study of living descendants of Jefferson's uncle, Field, and of a descendant of Hemings's son, Eston Hemings. The results, published in the journal Nature, showed a match with the male Jefferson line.[363] In 2000, the Thomas Jefferson Foundation (TJF) assembled a team of historians whose report concluded that "the DNA study ... indicates a high probability that Thomas Jefferson fathered Eston Hemings."[364][q] In July 2017 the Thomas Jefferson Foundation announced that archeological excavations at Monticello had revealed what they believe to have been Sally Hemings's quarters, adjacent to Jefferson's bedroom.[366][367] The Thomas Jefferson Foundation stated in 2018 that it considered the issue "a settled historical matter."[368] Since the results of the DNA tests were made public, the consensus among academic historians has been that Jefferson had a sexual relationship with Sally Hemings and that he was the father of her son Eston Hemings, though some experts dispute this conclusion.[369]
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Some scholars maintain the evidence is insufficient to prove Jefferson's paternity conclusively. Based on DNA and other evidence, they note the possibility that additional Jefferson males, including his brother Randolph Jefferson and any one of Randolph's four sons, or his cousin, could have fathered Eston Hemings or Sally Hemings's other children.[370]
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After Thomas Jefferson's death, although not formally manumitted, Sally Hemings was allowed by Jefferson's daughter Martha to live in Charlottesville as a free woman with her two sons until her death in 1835.[371][r]
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Jefferson was a farmer, obsessed with new crops, soil conditions, garden designs, and scientific agricultural techniques. His main cash crop was tobacco, but its price was usually low and it was rarely profitable. He tried to achieve self-sufficiency with wheat, vegetables, flax, corn, hogs, sheep, poultry, and cattle to supply his family, slaves, and employees, but he lived perpetually beyond his means[373] and was always in debt.[374]
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In the field of architecture, Jefferson helped popularize the Neo-Palladian style in the United States utilizing designs for the Virginia State Capitol, the University of Virginia, Monticello, and others.[375] Jefferson mastered architecture through self-study, using various books and classical architectural designs of the day. His primary authority was Andrea Palladio's The Four Books of Architecture, which outlines the principles of classical design.[376]
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He was interested in birds and wine, and was a noted gourmet; he was also a prolific writer and linguist, and spoke several languages.[377] As a naturalist, he was fascinated by the Natural Bridge geological formation, and in 1774 successfully acquired the Bridge by grant from George III.[378]
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Jefferson was a member of the American Philosophical Society for 35 years, beginning in 1780. Through the society he advanced the sciences and Enlightenment ideals, emphasizing that knowledge of science reinforced and extended freedom.[379] His Notes on the State of Virginia was written in part as a contribution to the society.[380] He became the society's third president on March 3, 1797, a few months after he was elected Vice President of the United States.[380][381] In accepting, Jefferson stated: "I feel no qualification for this distinguished post but a sincere zeal for all the objects of our institution and an ardent desire to see knowledge so disseminated through the mass of mankind that it may at length reach even the extremes of society, beggars and kings."[379]
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Jefferson served as APS president for the next eighteen years, including through both terms of his presidency.[380] He introduced Meriwether Lewis to the society, where various scientists tutored him in preparation for the Lewis and Clark Expedition.[380][382] He resigned on January 20, 1815, but remained active through correspondence.[383]
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Jefferson had a lifelong interest in linguistics, and could speak, read, and write in a number of languages, including French, Greek, Italian, and German. In his early years, he excelled in classical language while at boarding school[384] where he received a classical education in Greek and Latin.[385] Jefferson later came to regard the Greek language as the "perfect language" as expressed in its laws and philosophy.[386] While attending the College of William & Mary, he taught himself Italian.[387] Here Jefferson first became familiar with the Anglo-Saxon language, especially as it was associated with English Common law and system of government and studied the language in a linguistic and philosophical capacity. He owned 17 volumes of Anglo-Saxon texts and grammar and later wrote an essay on the Anglo-Saxon language.[384]
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Jefferson claimed to have taught himself Spanish during his nineteen-day journey to France, using only a grammar guide and a copy of Don Quixote.[388] Linguistics played a significant role in how Jefferson modeled and expressed political and philosophical ideas. He believed that the study of ancient languages was essential in understanding the roots of modern language.[389] He collected and understood a number of American Indian vocabularies and instructed Lewis and Clark to record and collect various Indian languages during their Expedition.[390] When Jefferson removed from Washington after his presidency, he packed 50 Native American vocabulary lists in a chest and transported them on a river boat back to Monticello along with the rest of his possessions. Somewhere along the journey, a thief stole the heavy chest, thinking it was full of valuables, but its contents were dumped into the James River when the thief discovered it was only filled with papers. Subsequently, 30 years of collecting were lost, with only a few fragments rescued from the muddy banks of the river.[391]
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Jefferson was not an outstanding orator and preferred to communicate through writing or remain silent if possible. Instead of delivering his State of the Union addresses himself, Jefferson wrote the annual messages and sent a representative to read them aloud in Congress. This started a tradition which continued until 1913 when President Woodrow Wilson (1913–1921) chose to deliver his own State of the Union address.[392]
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Jefferson invented many small practical devices and improved contemporary inventions, including a revolving book-stand and a "Great Clock" powered by the gravitational pull on cannonballs. He improved the pedometer, the polygraph (a device for duplicating writing),[393] and the moldboard plow, an idea he never patented and gave to posterity.[394] Jefferson can also be credited as the creator of the swivel chair, the first of which he created and used to write much of the Declaration of Independence.[395]
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As Minister to France, Jefferson was impressed by the military standardization program known as the Système Gribeauval, and initiated a program as president to develop interchangeable parts for firearms. For his inventiveness and ingenuity, he received several honorary Doctor of Law degrees.[396]
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Jefferson is an icon of individual liberty, democracy, and republicanism, hailed as the author of the Declaration of Independence, an architect of the American Revolution, and a renaissance man who promoted science and scholarship.[397] The participatory democracy and expanded suffrage he championed defined his era and became a standard for later generations.[398] Meacham opined, that Jefferson was the most influential figure of the democratic republic in its first half-century, succeeded by presidential adherents James Madison, James Monroe, Andrew Jackson, and Martin Van Buren.[399] Jefferson is recognized for having written more than 18,000 letters of political and philosophical substance during his life, which Francis D. Cogliano describes as "a documentary legacy ... unprecedented in American history in its size and breadth."[400]
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Jefferson's reputation declined during the American Civil War, due to his support of states' rights. In the late 19th century, his legacy was widely criticized; conservatives felt that his democratic philosophy had led to that era's populist movement, while Progressives sought a more activist federal government than Jefferson's philosophy allowed. Both groups saw Alexander Hamilton as vindicated by history, rather than Jefferson, and President Woodrow Wilson even described Jefferson as "though a great man, not a great American".[401]
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In the 1930s, Jefferson was held in higher esteem; President Franklin D. Roosevelt (1933–1945) and New Deal Democrats celebrated his struggles for "the common man" and reclaimed him as their party's founder. Jefferson became a symbol of American democracy in the incipient Cold War, and the 1940s and 1950s saw the zenith of his popular reputation.[402] Following the civil rights movement of the 1950s and 1960s, Jefferson's slaveholding came under new scrutiny, particularly after DNA testing in the late 1990s supported allegations that he raped Sally Hemings.[403]
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Noting the huge output of scholarly books on Jefferson in recent years, historian Gordon Wood summarizes the raging debates about Jefferson's stature: "Although many historians and others are embarrassed about his contradictions and have sought to knock him off the democratic pedestal ... his position, though shaky, still seems secure."[404]
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The Siena Research Institute poll of presidential scholars, begun in 1982, has consistently ranked Jefferson as one of the five best U.S. presidents,[405] and a 2015 Brookings Institution poll of American Political Science Association members ranked him as the fifth greatest president.[406]
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Jefferson has been memorialized with buildings, sculptures, postage, and currency. In the 1920s, Jefferson, together with George Washington, Theodore Roosevelt, and Abraham Lincoln, was chosen by sculptor Gutzon Borglum and approved by President Calvin Coolidge to be depicted in stone at the Mount Rushmore Memorial.[407]
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The Jefferson Memorial was dedicated in Washington, D.C. in 1943, on the 200th anniversary of Jefferson's birth. The interior of the memorial includes a 19-foot (6 m) statue of Jefferson and engravings of passages from his writings. Most prominent are the words inscribed around the monument near the roof: "I have sworn upon the altar of God eternal hostility against every form of tyranny over the mind of man."[408]
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Thomas Jefferson Foundation (Main page and site-search)
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Jerry Lewis (born Joseph Levitch;[a] March 16, 1926 – August 20, 2017) was an American comedian, actor, singer, filmmaker, and humanitarian, dubbed "The King of Comedy". He gained his career breakthrough with singer Dean Martin, they became Martin and Lewis in 1946 and performed together until their acrimonious breakup in 1956.
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Lewis then pursued a solo career as a performer, actor and filmmaker. He starred in 60 feature-length films (which included noable hits The Bellboy, The Nutty Professor and The King of Comedy), worked behind-the-scenes as director, producer and screenwriter, appeared in numerous television programs, performed comedy routines on concert stages and in nightclubs and released many album recordings as a singer.
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Lewis became one of the most popular acts in Las Vegas and is known for his friendship with follow artists Sammy Davis Jr., Frank Sinatra and Martin Short. He raised awareness for muscular dystrophy during his fifty-five years with the Muscular Dystrophy Association, most notably through his Labor Day telethon.
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Lewis helped delvelop and popularize "video assist", the closed-circuit apparatus enabling film directors to see immediately what they had shot without waiting for developed film footage.
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Lewis was born on March 16, 1926, in Newark, New Jersey, to Daniel "Danny" Levitch (1902–1980), a master of ceremonies and vaudevillian who performed under the stage name Danny Lewis, from New York whose parents immigrated to the United States from the Russian Empire, and Rachael "Rae" Levitch (née Brodsky; 1903–1983), a WOR pianist and Danny's music director, from Warsaw.[3][4][5][6][7][8][9][10] Reports as to his birth name are conflicting; in Lewis' 1982 autobiography, he claimed his birth name was Joseph, after his maternal grandfather, but his birth certificate,[11][12] the 1930 U. S. Census, and the 1940 U. S. Census all name him as Jerome.[13][4][14][15]
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Lewis said that he ceased using the names Joseph and Joey as an adult to avoid being confused with Joe E. Lewis and Joe Louis.[8] Reports as to the hospital in which he was born conflict as well, with biographer Shawn Levy claiming he was born at Clinton Private Hospital and others claiming Newark Beth Israel Hospital.[16][17][18][19] Other claims of his early life also conflict with accounts made by family members, burial records, and vital records.
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He was a "character" even in his teenage years, pulling pranks in his neighborhood including sneaking into kitchens to steal fried chicken and pies. He dropped out of Irvington High School in the tenth grade. By age 15, he had developed his "Record Act" miming lyrics to songs while a phonograph played offstage. He landed a gig at a burlesque house in Buffalo, but his performance fell flat and was unable to book any more shows. Lewis worked as a soda jerk and a theater usher for Suzanne Pleshette's father Gene at the Paramount Theatre[20][21][22][23][24] as well as at Loew's Capitol Theatre, both in New York City,[25] to make ends meet.
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A veteran burlesque comedian, Max Coleman, who had worked with Lewis' father years before, persuaded him to try again. Irving Kaye,[26][27][28][29] a Borscht Belt comedian, saw Lewis' mime act at Brown's Hotel in Loch Sheldrake, New York, the following summer, and the audience was so enthusiastic that Kaye became Lewis' manager and guardian for Borscht Belt appearances.[30] During World War II, he was rejected for military service because of a heart murmur.[31]
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+
Lewis initially gained attention as part of a double act with singer Dean Martin, who served as straight man to Lewis' zany antics as the Martin and Lewis comedy team. They were different from other duo acts of the time because they played to each other and had ad-libbed improvisational segments within their planned routines.
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After forming in 1946, they quickly rose to national prominence, first with their popular nightclub act, then as stars of their NBC radio program The Martin and Lewis Show.[32] The two made appearances on early live television on their June 20, 1948 debut broadcast on Toast of the Town (later renamed as The Ed Sullivan Show on September 25, 1955) on CBS.[33]
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This was followed by a guest stint on The Milton Berle Show, then their appearance on NBC's Welcome Aboard on October 3, 1948.
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+
In 1950, Martin and Lewis signed with NBC to be one of a series of weekly rotating hosts of The Colgate Comedy Hour, a live Sunday evening broadcast. Lewis, writer for the team's nightclub act, hired Norman Lear and Ed Simmons as regular writers for their Comedy Hour material.[34][35] Their Comedy Hour shows consisted of stand-up dialogue, song and dance from their nightclub act and movies, backed by Dick Stabile's big band, slapstick and satirical sketch comedy, Martin's solo songs, and Lewis' solo pantomimes or physical numbers.
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+
Martin and Lewis often broke character, ad-libbing and breaking the fourth wall. While not completely capturing the orchestrated mayhem of their nightclub act, the Comedy Hour displayed charismatic energy between the team and established their popularity nationwide. By 1951, with an appearance at the Paramount Theatre in New York, they were a cultural phenomenon, attracting crowds rivaled only by Frank Sinatra earlier and later by Elvis Presley and The Beatles. The duo began their film careers at Paramount Pictures as ensemble players, in a 1949 film adaptation of the radio series My Friend Irma and its sequel My Friend Irma Goes West (1950).
|
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+
Soon after, Martin and Lewis starred in their own vehicles of fourteen new feature movies, At War with the Army (1950), That's My Boy (1951), Sailor Beware (1952), Jumping Jacks (1952), The Stooge (1952), Scared Stiff (1953), The Caddy (1953), Money from Home (1953), Living It Up (1954), 3 Ring Circus (1954), You're Never Too Young (1955), Artists and Models (1955), Pardners (1956) and Hollywood or Bust (1956), all produced by Hal B. Wallis.
|
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+
In 1952, Martin and Lewis appeared on Bing Crosby and Bob Hope's Olympic Fund Telethon, cameoed in their film Road to Bali (1952) and then Hope and Crosby would do the same thing in Lewis and Martin's Scared Stiff a year later. Attesting to the duo's popularity, DC Comics published The Adventures of Dean Martin and Jerry Lewis from 1952 to 1957. In 1954, the team appeared on episode 191 of What's My Line? as mystery guests, appeared on the 27th annual Academy Awards in 1955 and appeared on The Steve Allen Show and The Today Show in 1956.
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Their films were reliable financial successes for Paramount and hugely popular with audiences. In later years, both Lewis and Martin admitted frustration with Wallis for his formulaic and trite film choices, restricting them to narrow, repetitive roles. As Martin's roles in their films became less important over time and Lewis received the majority of critical acclaim, the partnership came under strain. Martin's participation became an embarrassment in 1954 when Look magazine published a publicity photo of the team for the magazine cover but cropped Martin out.[36]
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After their partnership ended with their final nightclub act on July 24, 1956, both Martin and Lewis went on to highly successful solo careers and neither would comment on the split nor consider a reunion. However, they would occasionally be seen at the same public events, though never together. On two occasions, in 1958 and 1961, Martin invited Lewis on stage, but the split was too serious for them to reconcile. Sinatra surprised Lewis by bringing Martin on stage on the Jerry Lewis Telethon in September 1976[37], and in 1989 Lewis attended Martin's 72nd birthday.
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After his partnership with Martin ended in 1956, Lewis and his wife Patty took a vacation in Las Vegas to consider the direction of his career. He felt his life was in a crisis state: "I was unable to put one foot in front of the other with any confidence. I was completely unnerved to be alone".[31] While there, he received an urgent request from his friend Sid Luft, who was Judy Garland's husband and manager, saying that she couldn't perform that night in Las Vegas because of strep throat,[31] and asking Lewis to fill in.
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Lewis had not sung alone on stage since he was five years old, twenty-five years before, but he appeared before the audience of a thousand nonetheless, delivering jokes and clowning with the audience while Garland sat off-stage, watching. He then sang a rendition of a song he'd learned as a child, "Rock-a-Bye Your Baby with a Dixie Melody" along with "Come Rain or Come Shine." Lewis recalled, "When I was done, the place exploded. I walked off the stage knowing I could make it on my own".[31]
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At his wife's pleading, Lewis used his own money to record the songs on a single.[38] Decca Records heard it, liked it and insisted he record an album for them.[39] The single of Rock-a-Bye Your Baby went to #10 and the album Jerry Lewis Just Sings went to #3 on the Billboard charts, staying near the top for four months and selling a million and a half copies.[31][40]
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With the success of that album he recorded the additional albums More Jerry Lewis (an EP of songs from this release was released as Somebody Loves Me), and Jerry Lewis Sings Big Songs For Little People (later reissued with fewer tracks as Jerry Lewis Sings For Children). Non-album singles were released, and It All Depends On You, hit the charts in April and May 1957, but peaked at only #68. Further singles were recorded and released by Lewis into the mid-1960s.
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But these were not Lewis's first foray into recording, nor his first appearance on the hit charts. During his partnership with Martin, they made several recordings together, charting at #22 in 1948 with the 1920s chestnut That Certain Party and later mostly re-recording songs highlighted in their films. Also during the time of their partnership, but without Martin, he recorded numerous novelty-comedy numbers for adults as well as records specifically intended for the children's market.
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Having proven he could sing and do live shows, he began performing regularly at the Sands Hotel and Casino in Las Vegas, beginning in late 1956, which marked a turning point in his life and career. The Sands signed him for five years, to perform six weeks each year and paid him the same amount they had paid Martin and Lewis as a team.[39] The critics gave him positive reviews: "Jerry was wonderful. He has proved that he can be a success by himself," wrote one.[39] He continued with club performances in Miami, New York, Chicago and Washington.
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Such live performances became a staple of his career and over the years he performed at casinos, theaters and state fairs coast-to-coast. In February 1957, he followed Garland at the Palace Theater in New York and Martin called on the phone during this period to wish him the best of luck.[39] "I've never been happier," said Lewis. "I have peace of mind for the first time."[39] Lewis established himself as a solo act on TV starting with the first of six appearances on What's My Line? from 1956 to 1966.
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He appeared on both Tonight Starring Jack Paar and The Ed Sullivan Show and beginning in January 1957, in a number of solo TV specials for NBC. He starred in his adaptation of "The Jazz Singer" for Startime. Lewis hosted the Academy Awards three times, in 1956, 1957 and the 31st Academy Awards in 1959, which ran twenty minutes short, forcing Lewis to improvise to fill time.[41] DC Comics, switching from Martin and Lewis, published a new comic book series titled The Adventures of Jerry Lewis, running from 1957 to 1971.
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Lewis would remain at Paramount, becoming a comedy star in his own right and his first solo movie was The Delicate Delinquent (1957), marking Lewis' debut as film producer. It originally had been planned as the next Martin and Lewis film. He and Martin had made two films with director Frank Tashlin, whose background as a Looney Tunes cartoon director suited Lewis' brand of humor. After starring in The Sad Sack (1957), Lewis made more films with Tashlin starting with Rock-A-Bye Baby (1958) and The Geisha Boy (1958). Lewis was asked by Billy Wilder to play the lead role of Jerry, an uptight jazz musician who winds up on the run from the mob, in his film Some Like It Hot but turned it down.
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Lewis starred in Don't Give Up The Ship (1959) and then cameo appeared in Li'l Abner (1959). After his contract with Wallis ended, Lewis had several movies under his belt and was eager to flex his creative muscle. He was free to deepen his comedy with pathos, believing, "Funny without pathos is a pie in the face. And a pie in the face is funny, but I wanted more." In 1959, a contract between Paramount and Jerry Lewis Productions was signed specifying a payment of $10 million plus 60% of the profits for 14 films over seven years.[42]
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This contract made Lewis the highest paid individual Hollywood talent to date and was unprecedented in that he had unlimited creative control, including final cut and the return of film rights after 30 years. Lewis' clout and box office were so strong (his films had already earned Paramount $100 million in rentals[43]) that Barney Balaban, head of production at Paramount at that time, told the press, "If Jerry wants to burn down the studio I'll give him the match!"[44]
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He had finished his film contract with Wallis with Visit to a Small Planet (1960) and wrapped up production on his own film Cinderfella (1960), directed by Tashlin. The movie was postponed for a Christmas 1960 release. Paramount Pictures, needing a quickie motion picture for its summer 1960 schedule, held Lewis to his contract to produce one.[45] As a result, he made his debut as a film director, of The Bellboy (1960), in which he also starred.
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Using the Fontainebleau Hotel in Miami as his setting — on a small budget, with a very tight shooting schedule — Lewis shot the film during the day and performed at the hotel in the evenings.[45] Bill Richmond collaborated with him on many of the sight gags. Lewis later revealed that Paramount was not happy about financing a "silent movie" and withdrew backing. Lewis used his own funds to cover the movie's $950,000 budget.
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Lewis would follow that film by directing several more new movies he co-wrote with Richmond, including The Ladies Man (1961), where Lewis constructed a three-story dollhouse-like set spanning two sound stages. The set was equipped with state of the art lighting and sound, eliminating the need for boom mics in each room.
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His next feature The Errand Boy (1961), was one of the earliest films about moviemaking, utilizing all of the Paramount backlot and offices. On air, Lewis then starred in his first special in three years The Wacky World of Jerry Lewis, then appeared in an episode of Celebrity Golf followed by a guest spot on an episode of The Garry Moore Show. He then starred in Tashlin's It's Only Money (1962).
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Lewis guest hosted The Tonight Show during the transition from Jack Paar to Johnny Carson in 1962. His appearance on the show scored the highest ratings thus far in late night, surpassing other guest hosts and Paar. The three major networks began a bidding war, wooing Lewis for his own talk show, which debuted the following year. Lewis then directed, co-wrote and starred in the smash hit The Nutty Professor (1963).
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A parody of Dr. Jekyll and Mr. Hyde, it featured him as a socially awkward professor inventing a serum that turns him into a handsome but obnoxious ladies man. It is largely considered to be Lewis' finest and most memorable film (being selected in 2004 for preservation in the U.S. National Film Registry by the Library of Congress as being "culturally, historically, or aesthetically significant"). Lewis then appeared in a cameo role in It's a Mad, Mad, Mad, Mad World (1963).
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He starred next in Tashlin's Who's Minding the Store? (1963) and then hosted The Jerry Lewis Show, a lavish 13-week, big-budget show for ABC, airing from September to December in 1963. The show suffered in the ratings, beleaguered by technical and other difficulties, including the assassination of then U.S. president John F. Kennedy, which left the country in a somber mood. Lewis next co-wrote and starred in The Patsy (1964), his satire about the Hollywood star-making industry.
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His last film collaboration with Tashlin was The Disorderly Orderly (1964), which Lewis not only starred in but executive produced. After that, he then directed, co-wrote and appeared in The Family Jewels (1965) about a young heiress who must choose among six uncles, one of whom is up to no good and out to harm the girl's beloved bodyguard who practically raised her. Lewis played all six uncles and the bodyguard.[46] This Diamond Ring, a song sung by Lewis' son Gary Lewis and his band was featured in the film.
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In 1965, Lewis was interviewed on The David Susskind Show, then co-starred in Boeing Boeing (1965), his last film for Paramount, based on the French stage play,[47] in which he received a Golden Globe nomination. Lewis directed and appeared on an episode of Ben Casey, an early dramatic role, appeared on The Andy Williams Show and Hullabaloo with his son Gary Lewis. In 1966, after 17 years, Lewis left Paramount, which changed ownership while its new executives declined to renew his 1959 profit sharing contract[citation needed] and went to other studios.
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He directed and starred in Three on a Couch (1966), appeared as guest on The Merv Griffin Show alongside Richard Pryor, starred in Way...Way Out (1966), came on The Sammy Davis Jr. Show, had cameos in Batman and Laugh In, was a panelist on Password and starred in a pilot for Sheriff Who. Lewis returned with a new version of The Jerry Lewis Show, this time as a one-hour variety show for NBC, which ran from 1967 to 1969.[48] He would next direct and star in The Big Mouth (1967) and guest starred in an episode of Run for Your Life.
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Lewis made an appearance on The Danny Thomas Hour, starred in Don't Raise the Bridge, Lower the River (1968) and then appeared as a guest on Playboy After Dark, surprising friend Sammy Davis Jr. in 1968. Lewis went on to star in and produce Hook, Line & Sinker (1969) and afterwards, guest starred in an episode of Jimmy Durante Presents the Lennon Sisters Hour.
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In 1970, Lewis guest starred on The Red Skelton Show, then contributed to some scripts for Filmation's animated series Will the Real Jerry Lewis Please Sit Down. He guest hosted The Mike Douglas Show, directed an episode of The Bold Ones and made guest spots on The Sonny & Cher Comedy Hour, The Hollywood Palace, The Engelbert Humperdinck Show, The Irv Kupcinet Show, The Linkletter Show, The Real Tom Kennedy Show and A Christmas Night with the Stars.
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Lewis then directed One More Time (1970), a sequel to the 1968 film Salt and Pepper, in which Lewis did his first (and only) offscreen voice performance as a bandleader. His next film was Which Way to the Front? (1970) and new guest spots on The Carol Burnett Show, The Rolf Harris Show and The Kraft Music Hall in 1971.
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Lewis' next feature was the partly unreleased The Day the Clown Cried (1972), a drama set in a Nazi concentration camp, which he starred in and directed. The film was rarely discussed by Lewis, but he said that litigation over post-production finances and copyright prevented the film's completion and theatrical release. During his book tour for Dean and Me he also said a factor for the film's burial was that he was not proud of the effort.
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Lewis explained his reason for choosing the project and the emotional difficulty of the subject matter in an interview with an Australian documentary film crew.[49] A 31-minute version was shown on the German television station ARD, in the documentary Der Clown. It was later put on DVD and shown at Deutsches Filminstitute.
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Within historical context, the movie was the earliest attempt by an American motion picture director to address the subject of The Holocaust, preceding by thirteen years Claude Lanzmann's groundbreaking film Shoah,[50] and by more than twenty years, Steven Spielberg's Schindler's List and Life is Beautiful, dealing with similar themes. Significant speculation continues to surround the film. Following this, Lewis would take a break from the movie business for several years.
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Lewis did more new guest star spots on The Dick Cavett Show, NBC Follies, Celebrity Sportsman, Cher, Dinah! and Tony Orlando and Dawn. Lewis surprised Sinatra and Martin after walking onto the Aladdin stage in Las Vegas during their show and exchanged jokes for several minutes.[51] He then starred in a revival of Hellzapoppin with Lynn Redgrave, but closed on the road before reaching Broadway.[52] In 1979, he guest hosted as ringmaster of Circus of the Stars.
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Lewis returned to the big screen and directed and starred in Hardly Working (1981), after an 11-year absence from film and despite being panned by critics, it eventually earned $50 million. In 1982, Lewis was a guest on Late Night with David Letterman. In 1983, Lewis co-starred in Martin Scorsese's film The King of Comedy, as a late-night TV host, plagued by two obsessive fans, played by Robert De Niro and Sandra Bernhard. He received wide critical acclaim and a BAFTA nomination for this serious dramatic role.
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Lewis guest hosted Saturday Night Live, then starred in Cracking Up a.k.a. Smorgasbord (1983, his final directed film), Slapstick (Of Another Kind) (1984), To Catch a Cop a.k.a. The Defective Detective (1984) and How Did You Get In? We Didn't See You Leave (1984), the latter two films from France which had their distribution under Lewis' control and stated that they would never be released in American movie theaters and on home media.
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He then hosted a syndicated talk show for Metromedia, which was not continued beyond the scheduled five shows. In 1985, Lewis directed an episode of the Showtime series Brothers. In 1986, Lewis appeared at the first Comic Relief, where he was the only performer to receive a standing ovation and after that, he was interviewed on Classic Treasures. Lewis also starred in the ABC televised movie Fight For Life (1987).
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In 1987, Lewis performed a second double act with Davis Jr. at Bally's in Las Vegas, then after learning of the death of Martin's son Dean Paul Martin, he attended his funeral, which lead to a more substantial reconciliation with Martin. In 1988, Lewis hosted America's All-Time Favorite Movies, then was interviewed by Howard Cosell on Speaking of Everything. He then starred in five episodes of the CBS program Wiseguy.
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The filming schedule of the show forced Lewis to miss the Museum of the Moving Image's opening with a retrospective of his work. In 1989, Lewis joined Martin on stage, for what would be Martin's final live performance, at Bally's Hotel and Casino in Las Vegas. Lewis wheeled out a cake on Martin's 72nd birthday, sang "Happy Birthday" to him and joked, "Why we broke up, I'll never know".[53] Again, their appearance together made headlines. He then appeared in Cookie (1989).
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In 1991, Lewis guest starred in and directed an episode of the FOX series Good Grief. In 1992, Lewis had a cameo in Mr. Saturday Night (1992), appeared as a guest on The Arsenio Hall Show, The Whoopi Goldberg Show and Inside The Comedy Mind. Lewis did a three-part retrospective for The Disney Channel entitled Martin & Lewis: Their Golden Age of Comedy, using previously unseen kinescopes from his personal archive, highlighting his years as part of a team with Martin and as a soloist.
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In 1993, he was the first of a series of 'classic' comedians to guest star in Mad About You, playing an eccentric billionaire. He appeared on Larry King Live many times and co-starred in the film Arizona Dream (1993) as a car salesman and uncle to a young nephew, then starred as the 'Comedy Legend' father of a young comic in Funny Bones (1995).
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Lewis' role serves as the metaphorical pivot in 20th Century comedy, from slapstick anarchists to clever storytellers.[54] Both Arizona Dream and Funny Bones were tongue-in-cheek roles for independent films. In 1995, realizing a lifelong ambition, Lewis made his Broadway debut, as a replacement cast member, in a revival of Damn Yankees.[55] Playing the devil, he was reportedly paid the highest sum in Broadway history at the time.[56]
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He performed in both the national and London runs of the musical. Lewis missed three performances of the live show in four-plus years, one being the funeral of his partner Martin. He was then interviewed by James Lipton on Inside the Actors Studio. In 1996, Lewis served as executive producer of The Nutty Professor remake, starring Eddie Murphy. Lewis would next appear on the 12th annual American Comedy Awards in 1998.
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In 2000, Lewis appeared as a guest on The Martin Short Show, then on Russell Gilbert Live and executive produced The Nutty Professor II: The Klumps. In 2003, Lewis did guest appearances on Your World with Neil Cavuto and did a guest voice as Professor Frink's father in a Treehouse of Horror episode of The Simpsons. He then made a cameo in Miss Cast Away and the Island Girls in 2004. In 2005, Lewis went on make guest appearances on Late Night with Conan O' Brien and Live with Kelly.
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In 2006, Lewis guest starred in an episode of Law & Order: Special Victims Unit as Munch's uncle, then sang and recorded the duet song "Time After Time" with Dean Martin's daughter, Deana Martin, for her album Memories Are Made of This, next in 2008, he starred in a computer animated direct sequel to his 1963 film The Nutty Professor and then appeared on the 81st Academy Awards in 2009.
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Lewis made a musical theatre play of The Nutty Professor[57][58] at the Tennessee Performing Arts Center in Nashville in 2012. In Brazil, Lewis appeared in Till Luck Do Us Part 2 (2013), a sequel to the 2012 film Till Luck Do Us Part. In 2014, Lewis was guest on The Talk and on The Tonight Show Starring Jimmy Fallon. In 2015, Lewis guest appeared on The World Over with Raymond Arroyo.
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Lewis starred in a small role in The Trust (2016) and a serious lead role in his final film Max Rose (2016), which premiered at the Cannes Film Festival.[59] He was a guest on WTF with Marc Maron and in December, expressed interest in another movie.[60] Lewis' last appearance was in an episode of Comedians in Cars Getting Coffee.
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During production of The Bellboy, Lewis pioneered the technique of using video cameras and multiple closed circuit monitors,[61] which allowed him to review his performance instantly. This was necessary since he was acting as well as directing. His techniques and methods of filmmaking, documented in his book and his USC class, enabled him to complete most of his films on time and under budget since reshoots could take place immediately instead of waiting for the dailies.
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Man in Motion,[62] a featurette for Three on a Couch, features the video system, named "Jerry's Noisy Toy"[63] and shows Lewis receiving the Golden Light Technical Achievement award for its development. Lewis stated he worked with the head of Sony to produce the prototype. While he initiated its practice and use, and was instrumental in its development, he did not hold a patent.[64][65] This practice is now commonplace in filmmaking.
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Starting in 1967, Lewis taught a film directing class at the University of Southern California in Los Angeles for a number of years. His students included George Lucas, whose friend Steven Spielberg sometimes sat in on classes.[66] Lewis screened Spielberg's early film Amblin' and told his students, "That's what filmmaking is all about."[67] The class covered all topics related to filmmaking, including pre and post production, marketing and distribution and filming comedy with rhythm and timing.[68]
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His book The Total Film Maker (1971), was based on 480 hours of his class lectures.[69] Lewis traveled to medical schools for seminars on laughter and healing with Dr. Clifford Kuhn and also did corporate and college lectures, motivational speaking and promoted the pain-treatment company Medtronic.
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While Lewis was popular in France for his duo films with Dean Martin and his solo comedy films, his reputation and stature increased after the Paramount contract, when he began to exert total control over all aspects of his films. His involvement in directing, writing, editing and art direction coincided with the rise of auteur theory in French intellectual film criticism and the French New Wave movement. He earned consistent praise from French critics in the influential magazines Cahiers du Cinéma and Positif, where he was hailed as an ingenious auteur.
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His singular mise-en-scène, and skill behind the camera, were aligned with Howard Hawks, Alfred Hitchcock and Satyajit Ray. Appreciated too, was the complexity of his also being in front of the camera. The new French criticism viewed cinema as an art form unto itself, and comedy as part of this art. Lewis is then fitted into a historical context and seen as not only worthy of critique, but as an innovator and satirist of his time.[70] Jean-Pierre Coursodon states in a 1975 Film Comment article, "The merit of the French critics, auteurist excesses notwithstanding, was their willingness to look at what Lewis was doing as a filmmaker for what it was, rather than with some preconception of what film comedy should be."
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Not yet curricula at universities or art schools, film studies and film theory were avant-garde in early 1960s America. Mainstream movie reviewers such as Pauline Kael, were dismissive of auteur theory, and others, seeing only absurdist comedy, criticized Lewis for his ambition and "castigated him for his self-indulgence" and egotism.[71] "The total film-maker, so admired in France, made Hollywood uncomfortable, since the system has always operated otherwise."[citation needed]
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Appreciation of Lewis became a misunderstood stereotype about "the French", and it was often the object of jokes in American pop culture.[72] "That Americans can't see Jerry Lewis' genius is bewildering," says N. T. Binh, a French film magazine critic. Such bewilderment was the basis of the book Why the French Love Jerry Lewis.[73] In response to the lingering perception that French audiences adored him, Lewis stated in interviews he was more popular in Germany, Japan and Australia.
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In addition to his years as an entertainer and filmmaker, Lewis was also a world-renowned humanitarian, philanthropist and "number one volunteer" who supported fundraising for research into muscular dystrophy. In 1951, Lewis and Dean Martin made their first appeal for the Muscular Dystrophy Association (formerly the Muscular Dystrophy Associations of America) in early December on the finale of The Colgate Comedy Hour. In 1952, after another appeal, Lewis hosted New York area telethons until 1959 and in 1954, fought Rocky Marciano in a boxing bout for MDA's fund drive.
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Lewis was named national chairman of the Muscular Dystrophy Association in 1956[74] and then in late 1966, the live annual Labor Day event of The Jerry Lewis MDA Labor Day Telethon (known variously over the years as Jerry Lewis Telethon, THE TELETHON, Jerry Lewis Extra Special Special, Jerry Lewis Super Show and Jerry Lewis Stars Across America) debuted in syndication and would air each year for six decades, starting with the first show, which had aired on one TV station, New York-based WNEW.
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Television personality and Tonight Show veteran Ed McMahon began his involvement in the telethon in 1968, and co-anchored the event with Lewis from 1973 to 2008. The program was seen on all local TV stations (known as the MDA "Love Network") throughout the United States. The broadcast originated from different locations including New York, Las Vegas and Hollywood and was the most successful fundraising event in the history of television.[citation needed] In 1977, Lewis was nominated for a Nobel Peace Prize for his work with MDA.
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The show was the first to raise over $1 million in 1966[citation needed], the first to shown entirely in color in 1967, the first becoming a networked telethon in 1968, the first going coast-to-coast in 1970, the first to be seen outside continental U.S. in 1972, the largest sum ever raised in a single event for humanitarian purposes in 1974, the greatest amount ever pledged to a televised charitable event in 1980 (from the Guinness Book of World Records), the first seen by 100 million people in 1985, celebrated its 20th anniversary in 1990, the first to have its highest pledge in history in 1992 and the first to be seen worldwide via internet simulcast in 1998.
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By 1990, pop culture had shifted its view of disabled individuals and the telethon format. Lewis and the telethon's methods were criticized by disabled-rights activists who believed the show was "designed to evoke pity rather than empower the disabled." [75] The activists said the telethon perpetuated prejudices and stereotypes, that Lewis treated those he claimed to be helping with little respect, and that he used offensive language when describing them.[76] "Smile", "What the World Needs Now Is Love" and "You'll Never Walk Alone" were forever associated with the program as the first song served as the intro, the second for the timpani and tote board cues and the third to close the show.
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Lewis rebutted the criticism and defended his methods saying, "If you don't tug at their heartstrings, then you're on the air for nothing."
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[77] The activist protests represented a very small minority of countless MDA patients and clients who had directly benefitted from Lewis' MDA fundraising. He received a Governors Award in 2005 and the Jean Hersholt Humanitarian Award in 2009, in recognition of his fight for the cause and his efforts for the Muscular Dystrophy Association.
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On August 3, 2011, it was announced that Lewis would no longer host the MDA telethons[78] and that he was no longer associated with the Muscular Dystrophy Association.[79] The children assisted by MDA are referred to as Jerry's Kids and a tribute to Lewis was held during the 2011 telethon (which originally was to be Lewis' final show bearing his name with the Muscular Dystrophy Association). On May 1, 2015, it was announced that in view of "the new realities of television viewing and philanthropic giving", the telethon was being discontinued.[80]
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In early 2016, Lewis broke a five-year silence during a special taped message at MDA's brand re-launch event at Carnegie Hall in New York City for the organization on its website in honor of its rebranding marking his first (and as it turned out, his final) appearance in support of MDA since his final telethon in 2010 and the end of his tenure as national chairman in 2011.[citation needed] Lewis raised an estimated $2.6 billion in donations for the cause.[81]
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MDA's website states, "Jerry's love, passion and brilliance are woven throughout this organization, which he helped build from the ground up, courted sponsors for MDA, appeared at openings of MDA care and research centers, addressed meetings of civic organizations, volunteers and the MDA Board of Directors, successfully lobbied Congress for federal neuromuscular disease research funds, made countless phone calls and visits to families served by MDA.
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During Lewis' lifetime, MDA-funded scientists discovered the causes of most of the diseases in the Muscular Dystrophy Association's program, developing treatments, therapies and standards of care that have allowed many people living with these diseases to live longer and grow stronger."[82] Over 200 research and treatment facilities were built with donations raised by the Jerry Lewis Telethons.
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Lewis opened a camera shop in 1950, then in 1969, Lewis agreed to lend his name to "Jerry Lewis Cinemas", offered by National Cinema Corporation as a franchise business opportunity for those interested in theatrical movie exhibition. Jerry Lewis Cinemas stated that their theaters could be operated by a staff of as few as two with the aid of automation and support provided by the franchiser in booking film and other aspects of film exhibition. A forerunner of the smaller rooms typical of later multi-screen complexes, a Jerry Lewis Cinema was billed in franchising ads as a "mini-theatre" with a seating capacity of between 200 and 350.
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In addition to Lewis's name, each Jerry Lewis Cinemas bore a sign with a cartoon logo of Lewis in profile.[83] Initially 158 territories were franchised, with a buy-in fee of $10,000 or $15,000 depending on the territory, for what was called an "individual exhibitor". For $50,000, Jerry Lewis Cinemas offered an opportunity known as an "area directorship", in which investors controlled franchising opportunities in a territory as well as their own cinemas.[84] The success of the chain was hampered by a policy of only booking second-run, family-friendly films.
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Eventually the policy was changed, and the Jerry Lewis Cinemas were allowed to show more competitive movies. But after a decade the chain failed and both Lewis and National Cinema Corporation declared bankruptcy in 1980.[85] In 1973, Lewis appeared on the 1st annual 20-hour Highway Safety Foundation telethon, hosted by Davis Jr. and Monty Hall. In 1990, Lewis wrote and directed a short film for UNICEF's How Are The Children? anthology exploring the rights of children worldwide. The eight-minute segment, titled Boy, was about a young white child in a black world and being subjected to quiet, insidious racism, and outright racist bullying.[86]
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In 2010, Lewis met with seven-year-old Lochie Graham, who shared his idea for "Jerry's House", a place for vulnerable and traumatized children. Lewis and Graham entered into a joint partnership for an Australian and a U.S.-based charity and began raising funds to build the facility in Melbourne.[87][88] On September 12, 2016, Lewis lent his name and star power to Criss Angel's HELP (Heal Every Life Possible) charity event.
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Lewis kept a low political profile for many years, having taken advice reportedly given to him by President John F. Kennedy, who told him "Don't get into anything political. Don't do that because they will usurp your energy".[89] Nevertheless, he campaigned and performed on behalf of both JFK and Robert F. Kennedy. Lewis was a supporter of the Civil Rights Movement. For his 1957 NBC special, Lewis held his ground when southern affiliates objected to his stated friendship with Sammy Davis Jr. In a 1971 Movie Mirror magazine article, Lewis came out against the Vietnam War, when his son Gary returned from service traumatized. He vowed to leave the country rather than send another of his sons.
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Lewis once stated political speeches should not be at the Oscars. "I think we are the most dedicated industry in the world. And I think that we have to present ourselves that night as hard-working, caring and important people to the industry. We need to get more self-respect as an industry".[90]
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In a 2004 interview with The Guardian, Lewis was asked what he was least proud of, to which he answered, "Politics". Not his politics, but the world's politics – the madness, the destruction, the general lack of respect.
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He lamented citizens' lack of pride in their country, stating, "President Bush is my president. I will not say anything negative about the president of the United States. I don't do that. And I don't allow my children to do that. Likewise when I come to England don't you do any jokes about 'Mum' to me. That is the Queen of England, you moron." "Do you know how tough a job it is to be the Queen of England?"[91]
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In a December 2015 interview on EWTN's World Over with Raymond Arroyo, Lewis expressed opposition to the United States letting in Syrian refugees, saying "No one has worked harder for the human condition than I have, but they're not part of the human condition if 11 guys in that group of 10,000 are ISIS. How can I take that chance?"[92] In the same interview, he criticized President Barack Obama for not being prepared for ISIS, while expressing support for Donald Trump, saying he would make a good president because he was a good "showman". He also added that he admired Ronald Reagan's presidency.[93][94][95]
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In 1998, at the Aspen U.S. Comedy Arts Festival, when asked which women comics he admired, Lewis answered, "I don't like any female comedians." "A woman doing comedy doesn't offend me but sets me back a bit." [96] He later clarified his statements saying, "Seeing a woman project the kind of aggression that you have to project as a comic just rubs me wrong." "I cannot sit and watch a lady diminish her qualities to the lowest common denominator." Lewis explained his attitude as that of an older generation and said women are funny, but not when performing 'broad' or 'crude' humor.
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He went on to praise Lucille Ball as "brilliant" and said Carol Burnett is "the greatest female entrepreneur of comedy." On other occasions Lewis expressed admiration for female comedians Totie Fields, Phyllis Diller, Kathleen Freeman, Elayne Boosler, Whoopi Goldberg and Tina Fey. During the 2007 MDA Telethon, Lewis used the word "fag" in a joke, for which he apologized.[97] Lewis used the same word the following year on Australian television.[98] In 2017, Lewis invited the world's most influential minds of comedy to join him at the inaugural Legionnaires of Laughter.[citation needed]
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Lewis wed Patti Palmer[99][100][101] (later Lewis, née Esther Grace Calonico;[8][102] born 1922[103]), an Italian American[103] singer with Ted Fio Rito,[8] on October 3, 1944, and the two had six children together—five biological: Gary Levitch (later Lewis)[8][104] (born 1946); Scott (born 1956); Christopher[105] (born 1957); Anthony[106] (born 1959); and Joseph[107][108] (1964–2009) – and one adopted, Ronald[106] (born 1949). It was an interfaith marriage; Lewis was Jewish and Palmer was Catholic. Palmer filed for divorce from Lewis in 1980, after 35 years of marriage, citing Lewis' extravagant spending and infidelity on his part, and it was finalized in 1983.[109][110][111] All of Lewis' children and grandchildren from his marriage to Palmer were excluded from inheriting any part of his estate.[106][112] While married to Palmer, Lewis openly pursued relationships with other women and gave unapologetic interviews about his infidelity, revealing his affairs with Marilyn Monroe and Marlene Dietrich to People in 2011.[113] His eldest son, Gary, publicly called his father a "mean and evil person" and said that Lewis never showed him or his siblings any love or care.[111]
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Lewis' second wife was Sandra "SanDee" Pitnick,[114] a stewardess who met Lewis after winning a bit part in his film, Hardly Working. They were wed on February 13, 1983, in Key Biscayne, Florida[115] and had one child together, an adopted daughter named Danielle (born 1992).[109][116][117][118][119][120][121]
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In February 1994, a man named Gary Benson was revealed to have been stalking Lewis and his family.[122] Benson subsequently served four years in prison.[123]
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Lewis suffered from a number of chronic health problems, illnesses and addictions related both to aging and a back injury sustained in a comedic pratfall. The fall has been stated as being either from a piano while performing at the Sands Hotel and Casino on the Las Vegas Strip on March 20, 1965,[124][125] or during an appearance on The Andy Williams Show.[126] In its aftermath, Lewis became addicted to the painkiller Percodan for thirteen years.[124] He said he had been off the drug since 1978.[125] In April 2002, Lewis had a Medtronic "Synergy" neurostimulator implanted in his back,[127] which helped reduce the discomfort. He was one of the company's leading spokesmen.[125][127]
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Lewis suffered numerous heart problems throughout his life; he revealed in the 2011 documentary Method to the Madness of Jerry Lewis, that he suffered his first heart attack at age 34 while filming Cinderfella in 1960.[128][129] In December 1982, he had another heart attack. Several months later, in February 1983, Lewis underwent emergency open-heart double-bypass surgery.[130] En route to San Diego from New York City on a cross-country commercial airline flight on June 11, 2006, Lewis suffered his third heart attack.[131] It was discovered that he had pneumonia, as well as a severely damaged heart. He underwent a cardiac catheterization days after the heart attack, and two stents were inserted into one of his coronary arteries, which was 90 percent blocked.[132] The surgery resulted in increased blood flow to his heart and allowed him to continue his rebound from earlier lung problems. Having the cardiac catheterization meant canceling several major events from his schedule, but Lewis fully recuperated in a matter of weeks.
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In 1999, Lewis' Australian tour was cut short when he had to be hospitalized in Darwin with viral meningitis.[133][134] He was ill for more than five months. It was reported in the Australian press that he had failed to pay his medical bills. However, Lewis maintained that the payment confusion was the fault of his health insurer. The resulting negative publicity caused him to sue his insurer for US$100 million.[135]
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In addition to his decades-long heart problems, Lewis had prostate cancer,[136] type 1 diabetes,[125][137] and pulmonary fibrosis.[124] Prednisone[124] treatment in the late 1990s for pulmonary fibrosis resulted in considerable weight gain and a startling change in his appearance. In September 2001, Lewis was unable to perform at a planned London charity event at the London Palladium. He was the headlining act, and he was introduced but did not appear. He had suddenly become unwell, apparently with heart problems.[138]
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He was subsequently taken to the hospital. Some months thereafter, Lewis began an arduous, months-long therapy that weaned him off prednisone and he lost much of the weight gained while on the drug. The treatment enabled him to return to work. On June 12, 2012, he was treated and released from a hospital after collapsing from hypoglycemia at a New York Friars Club event. This latest health issue forced him to cancel a show in Sydney.[139] In an October 2016 interview with Inside Edition, Lewis acknowledged that he might not star in any more films, given his advanced age, while admitting, through tears, that he was afraid of dying, as it would leave his wife and daughter alone.[140] In June 2017, Lewis was hospitalized at a Las Vegas hospital for a urinary tract infection.[141]
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Lewis died at his home in Las Vegas, Nevada, at 9:15 a.m. (PDT) on August 20, 2017, at the age of 91.[32] The cause was end-stage cardiac disease and peripheral artery disease.[142] In his will, Lewis left his estate to his second wife of 34 years, SanDee Pitnick, and their daughter, and intentionally excluded his sons from his first marriage as well as their descendants.[143]
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Lewis "single-handedly created a style of humor that was half anarchy, half excruciation. Even comics who never took a pratfall in their careers owe something to the self-deprecation Jerry introduced into American show business." [71] His self-deprecating humor can be found in Larry David or David Letterman.
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—The King of Comedy, 1996
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Lewis' comedy style was physically uninhibited, expressive, and potentially volatile. He was known especially for his distinctive voice, facial expressions, pratfalls, and physical stunts. His improvisations and ad-libbing, especially in nightclubs and early television were revolutionary among performers. It was "marked by a raw, edgy energy that would distinguish him within the comedy landscape." [144] Will Sloan, of Flavorwire wrote, "In the late '40s and early '50s, nobody had ever seen a comedian as wild as Jerry Lewis."[145] Placed in the context of the conservative era, his antics were radical and liberating, paving the way for future comedians Richard Pryor, Steve Martin, Andy Kaufman, Paul Reubens, and Jim Carrey. Carrey wrote: "Through his comedy, Jerry would stretch the boundaries of reality so far that it was an act of anarchy ... I learned from Jerry",[146] and "I am because he was".[147]
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Acting the bumbling and stammering 'everyman', Lewis used tightly choreographed, sophisticated sight gags, physical routines, verbal double-talk and malapropisms. "You cannot help but notice Lewis' incredible sense of control in regards to performing—they may have looked at times like the ravings of a madman but his best work had a genuine grace and finesse behind it that would put most comedic performers of any era to shame."[148] They are "choreographed as exactly as any ballet, each movement and gesture coming on natural beats and conforming to the overall rhythmic form which is headed to a spectacular finale: absolute catastrophe."[149]
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Drawing from his childhood traumas, Lewis crafted a complex comedic persona that involved four social aspects: sexuality, gender, race/ethnicity, and disability. Through these social aspects, he challenged norms, was misrepresented, and was heavily criticized. During his Martin and Lewis years, he challenged what it meant to be a heterosexual male. Not afraid to display sensitivity and a childlike innocence, he pushed aside heterosexual normality and embraced distorted conventions. This did not sit well with some critics who thought his actions were appalling and what they considered gay.[150] Lewis' feminine movements is what placed the stereotypes of what a gay man was, during that time, on his comedic persona with disregard to the girl crazy, sexual panic youth that his character represented.
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In the Martin and Lewis duo, Lewis' comedic persona was viewed as effeminate, weak, and inexperienced, which in turn made the Martin persona look masculine, strong, and experienced. The Lewis character was unconventional, in regards to gender, and that challenged what masculinity was. There are a couple of Martin and Lewis films that present the Lewis character in gender-swapped roles, but it was Lewis' solo films that posed questions about gender and gender roles. Aside from Cinderfella (1960) that cast him in the Cinderella role, films such as Rock-A-Bye Baby (1958) and The Geisha Boy (1958) showed his interactions with children that put him less in the authoritative father role and placed him more in the nurturing mother role. [151] In the 1965 film The Family Jewels, Lewis takes on the dual role as protector, the father role, and nurturer, the mother role. Through his comedic persona and films, he showed that a man can take on what are considered feminine traits without that being a threat to his masculinity.
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Lewis made it no secret that he was Jewish, yet he was criticized for hiding his Jewish heritage. Although many of Lewis's films—both with Martin and solo—hint at his Jewish identity in passing, it was never made a defining characteristic of his onscreen persona. Aside from the 1959 television movie The Jazz Singer and the unreleased 1972 film The Day the Clown Cried, Lewis never had a film or film role that had any ties to his Jewish heritage.[152] When asked about this lack of Jewish portrayal in a 1984 interview, Lewis stated, "I never hid it, but I wouldn't announce it and I wouldn't exploit it. Plus the fact it had no room in the visual direction I was taking in my work."[153]
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His physical movements received criticism because it was seen as him imitating those with a physical disability.[154] Through the years, the disability that has been attached to his comedic persona has not been physical, but mental. Neuroticism and schizophrenia have been a part of Lewis' persona since his partnership with Dean Martin; however, it was in his solo career that these disabilities became the basis of his films and the character. In films such as The Ladies Man (1961), The Disorderly Orderly (1964), The Patsy (1964) and Cracking Up (1983), there is either neuroticism, schizophrenia, or both that drive the plot. Lewis was able to explore and dissect the psychological side of his persona, which provided a depth to the character and the films that was not present in his previous efforts.[155]
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From the late 1940s to the mid-1960s, "Lewis was a virtually unprecedented force in American popular culture."[156] Widely acknowledged as a comic genius, Lewis influenced successive generations of comedians, comedy writers, performers and filmmakers.[157] As Lewis was often referred to as the bridge from Vaudeville to modern comedy, Carl Reiner wrote after Lewis' death, "All comedians watch other comedians, and every generation of comedians going back to those who watched Jerry on the Colgate Comedy Hour were influenced by Jerry. They say that mankind goes back to the first guy ... which everyone tries to copy. In comedy that guy was Jerry Lewis."[158]
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Lewis' work, specifically his self-directed films, have warranted steady reappraisal. Richard Brody in The New Yorker said, Lewis was "one of the most original, inventive, ... profound directors of the time."[159] and "one of the most skilled and original comic performers, verbal and physical, ever to appear on screen." Film critic and film curator for the Museum of Modern Art, Dave Kehr wrote in The New York Times of Lewis' "fierce creativity", "the extreme formal sophistication of his direction" and, Lewis was ". ... one of the great American filmmakers."
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—The New Yorker, 2017
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"Lewis was an explosive experimenter with a dazzling skill, and an audacious, innovatory flair for the technique of the cinema. He knew how to frame and present his own adrenaline-fuelled, instinctive physical comedy for the camera."[160]
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Lewis was in the forefront in the transition to independent filmmaking, which came to be known as New Hollywood in the late 1960s. Writing for the Los Angeles Times in 2005, screenwriter David Weddle lauded Lewis' audacity in 1959 "daring to declare his independence from the studio system."[161] Lewis came along to a studio system in which the industry was regularly stratified between players and coaches. The studios tightly controlled the process and they wanted their people directing. Yet Lewis regularly led, often flouting the power structure to do so.
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Steven Zeitchik of the LA Times wrote of Lewis, "Control over material was smart business, and it was also good art. Neither the entrepreneur nor the auteur were common types among actors in mid-20th century Hollywood. But there Lewis was, at a time of strict studio control, doing both."
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[162]
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No other comedic star, with the exceptions of Chaplin and Keaton in the silent era, dared to direct himself. "Not only would Lewis' efforts as a director pave the way for the likes of Mel Brooks and Woody Allen, but it would reveal him to be uncommonly skilled in that area as well." "Most screen comedies until that time were not especially cinematic—they tended to plop down the camera where it could best capture the action and that was it. Lewis, on the other hand, was interested in exploring the possibilities of the medium by utilizing the tools he had at his disposal in formally innovative and oftentimes hilarious ways." [163] "In Lewis' work the way the scene is photographed is an integral part of the joke. His purposeful selection of lenses, for example, expands and contracts space to generate laughs that aren't necessarily inherent in the material, and he often achieves his biggest effects via what he leaves off screen, not just visually but structurally." [164]
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As a director, Lewis advanced the film comedy genre with innovations in the areas of fragmented narrative, experimental use of music and sound technology, and near surrealist use of color and art direction.[165][166][167] This prompted his peer, filmmaker Jean Luc Godard to proclaim, "Jerry Lewis ... is the only one in Hollywood doing something different, the only one who isn't falling in with the established categories, the norms, the principles. ... Lewis is the only one today who's making courageous films. He's been able to do it because of his personal genius".[168] Jim Hemphill for American Cinematheque wrote, "They are films of ambitious visual and narrative experimentation, provocative and sometimes conflicted commentaries on masculinity in post-war America, and unsettling self-critiques and analyses of the performer's neuroses."
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Intensely personal and original, Lewis' films were groundbreaking in their use of dark humor for psychological exploration.[169] Justin Chang of the Los Angeles Times said, "The idea of comedians getting under the skin and tapping into their deepest, darkest selves is no longer especially novel, but it was far from a universally accepted notion when Lewis first took the spotlight. Few comedians before him had so brazenly turned arrested development into art, or held up such a warped fun house mirror to American identity in its loudest, ugliest, vulgarest excesses. Fewer still had advanced the still-radical notion that comedy doesn't always have to be funny, just fearless, in order to strike a nerve".[170]
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Before 1960, Hollywood comedies were screwball or farce. Lewis, from his earliest 'home movies, such as How to Smuggle a Hernia Across the Border, made in his playhouse in the early 1950s, was one of the first to introduce satire as a full-length film. This "sharp-eyed" satire continued in his mature work, commenting on the cult of celebrity, the machinery of 'fame', and "the dilemma of being true to oneself while also fitting into polite society." Stephen Dalton in The Hollywood Reporter wrote, Lewis had "an agreeably bitter streak, offering self-lacerating insights into celebrity culture which now look strikingly modern. Even post-modern in places." Speaking of The King of Comedy, "More contemporary satirists like Garry Shandling, Steve Coogan and Ricky Gervais owe at least some of their self-deconstructing chops to Lewis' generously unappetizing turn in Scorsese's cult classic."[171]
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Lewis was an early master of deconstruction to enhance comedy. From the first Comedy Hours he exposed the artifice of on-stage performance by acknowledging the lens, sets, malfunctioning props, failed jokes, and tricks of production. As Jonathan Rosenbaum wrote: Lewis had "the impulse to deconstruct and even demolish the fictional "givens" of any particular sketch, including those that he might have dreamed up himself, a kind of perpetual auto-destruction that becomes an essential part of his filmmaking as he steadily gains more control over the writing and direction of his features."[172] His self directed films abound in behind-the-scene reveals, demystifying movie-making. Daniel Fairfax writes in Deconstructing Jerry: Lewis as a Director, "Lewis deconstructs the very functioning of the joke itself". ... quoting Chris Fujiwara, "The Patsy is a film so radical that it makes comedy out of the situation of a comedian who isn't funny."[173] The final scene of The Patsy is famous for revealing to the audience the movie as a movie, and Lewis as actor/director.[174] Lewis wrote in The Total Filmmaker, his belief in breaking the fourth wall, actors looking directly into the camera, despite industry norms.[175] More contemporary comedies such as The Larry Sanders Show, Curb Your Enthusiasm, and The Office continue this method.
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Robert DeNiro and Sandra Bernhard (both of whom starred with Lewis in The King of Comedy) reflected on his death, Bernhard said, "It was one of the great experiences of my career, he was tough but one of a kind". De Niro said, "Jerry was a pioneer in comedy and film. And he was a friend. I was fortunate to have seen him a few times over the past couple of years. Even at 91, he didn't miss a beat ... or a punchline. You'll be missed."[176] There was also a New York Friars Club roast in honor of Lewis with Sarah Silverman and Amy Schumer.[177][178][179][180] Martin Scorsese recalls working with him on The King of Comedy, "It was like watching a virtuoso pianist at the keyboard".[181][182][183][184][185][186][187][188][189] Lewis was the subject of a documentary Jerry Lewis: Method to the Madness.[190][191][192][193][194][195][196]
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Peter Chelsom, director of Funny Bones wrote, "Working with him was a masterclass in comic acting – and in charm. From the outset he was generous." "There's a very thin line between a talent for being funny and being a great actor. Jerry Lewis epitomized that. Jerry embodied the term "funny bones": a way of differentiating between comedians who tell funny and those who are funny." [197] Director Daniel Noah recalling his relationship with Lewis during production of Max Rose wrote, "He was kind and loving and patient and limitlessly generous with his genius. He was unbelievably complicated and shockingly self-aware."[198]
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Actor and comedian Jeffrey Tambor wrote after Lewis' death, "You invented the whole thing. Thank you doesn't even get close."[199]
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There have been numerous retrospectives of Lewis' films in the U.S. and abroad, most notably Jerry Lewis: A Film and Television Retrospective at Museum of the Moving Image, the 2013 Viennale, the 2016 Melbourne International Film Festival, The Innovator: Jerry Lewis at Paramount, at American Cinematheque in Los Angeles, and Happy Birthday Mr. Lewis: The Kid Turns 90, at MOMA.
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Lewis is one of the few performers to have touched every aspect of 20th Century American entertainment, appearing in vaudeville, burlesque, the 'borsht belt', nightclubs, radio, Classical Hollywood Cinema (The 'Golden Age'), Las Vegas, television: variety, drama, sit-coms and talk shows, Broadway and independent films.
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On August 21, 2017, multiple hotel marquees on the Las Vegas Strip honored Lewis with a coordinated video display of images of his career as a Las Vegas performer and resident.[200] From 1949, as part of Martin and Lewis, and from 1956 as a solo, Lewis was a casino showroom headliner, playing numerous dates over the decades. It was also the home for the annual Labor Day MDA telethon.
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On June 25, 2019, The New York Times Magazine listed Jerry Lewis among hundreds of artists whose material was reportedly destroyed in the 2008 Universal fire.[201]
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Between 1952 and 1971, DC Comics published a 124-issues comic book series with Lewis as one (later, the only) main protagonist, titled The Adventures of Dean Martin and Jerry Lewis. In The Simpsons, the character of Professor Frink is based on Lewis' Julius Kelp from The Nutty Professor.[202] In Family Guy, Peter recreates Lewis' 'Chairman of the Board' scene from The Errand Boy. Comedian, actor and friend of Lewis, Martin Short satirized him on the series SCTV in the sketches "The Nutty Lab Assistant", "Martin Scorsese presents Jerry Lewis Live on the Champs Elysees!", "The Tender Fella", and "Scenes From an Idiots Marriage",[203][204][205] as well as on Saturday Night Live's "Celebrity Jeopardy!".[206]
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Also on SNL, the Martin and Lewis reunion on the 1976 MDA Telethon is reported by Chevy Chase on Weekend Update.[207] Comedians Eddie Murphy and Joe Piscopo both parodied Lewis when he hosted SNL in 1983. Piscopo also channeled Jerry Lewis while performing as a 20th-century stand-up comedian in Star Trek: The Next Generation; in the second-season episode "The Outrageous Okona", Piscopo's Holodeck character, The Comic, tutors android Lieutenant Commander Data on humor and comedy.[208] Comedian and actor Jim Carrey satirized Lewis on In Living Color in the sketch "Jheri's Kids Telethon".[209] Carrey had an uncredited cameo playing Lewis in the series Buffalo Bill on the episode "Jerry Lewis Week".[210] He also played Lewis, with impersonator Rich Little as Dean Martin, on stage. Actor Sean Hayes portrayed Lewis in the made-for-TV movie Martin and Lewis, with Jeremy Northam as Dean Martin.[211] Actor Kevin Bacon plays the Lewis character in the 2005 film Where The Truth Lies, based on a fictionalized version of Martin and Lewis.[212] In the satiric novel, Funny Men, about singer/wild comic double act, the character Sigmund "Ziggy" Blissman, is based on Lewis.
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John Saleeby, writer for National Lampoon has a humor piece "Ten Things You Should Know About Jerry Lewis".[213]
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In the animated cartoon Popeye's 20th Anniversary, Martin and Lewis are portrayed on the dais.[214] The animated series Animaniacs satirized Lewis in several episodes. The voice and boyish, naive cartoon character SpongeBob SquarePants is partially based on Lewis, with particular inspiration from his film The Bellboy.[215][216]
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In 1998, The MTV animated show Celebrity Deathmatch had a clay-animated fight to the death between Dean Martin and Lewis. In a 1975 re-issue of MAD Magazine the contents of Lewis' wallet is satirized in their on-going feature "Celebrities' Wallets".
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Lewis, and Martin & Lewis, as himself or his films, have been referenced by directors and performers of differing genres spanning decades, including, Blake Edwards's Breakfast at Tiffany's (1960), Andy Warhol's Soap Opera (1964), John Frankenheimer's I Walk the Line (1970), Francis Ford Coppola's The Godfather (1972), Randal Kleiser's Grease (1978), Rainer Werner Fassbinder's In a Year of 13 Moons (1978), Christopher Lloyd's Back to the Future (1985), Quentin Tarantino's Four Rooms (1995), Martin Scorsese's Gangs of New York (2002), Hitchcock (2012), Ben Stiller's The Secret Life of Walter Mitty (2013), Jay Roach's Trumbo (2015), The Comedians (2015), Baskets (2016) and The Marvelous Mrs. Maisel (2017, 2018).
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Similarly, varied musicians have mentioned Lewis in song lyrics including, Ice Cube, The Dead Milkmen, Queen Latifah, and Frank Zappa.[217] The hip hop music band Beastie Boys have an unreleased single "The Jerry Lewis", which they mention, and danced to, on stage in Asheville, North Carolina in 2009.[218] In their film Paul's Boutique — A Visual Companion, clips from The Nutty Professor play to "The Sounds of Science".[219] In 1986, the comedy radio show Dr. Demento aired a parody of "Rock Me Amadeus", "Rock Me Jerry Lewis".
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Apple iOS 10 includes an auto-text emoji for 'professor' with a Lewis lookalike portrayal from The Nutty Professor.[220]
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The word "flaaaven!", with its many variations and rhymes, is a Lewis-ism often used as a misspoken word or a person's mis-pronounced name.[221] In a 2016 episode of the podcast West Wing Weekly, Joshua Malina is heard saying "flaven" when trying to remember a character's correct last name. Lewis' signature catchphrase "Hey, Laaady!" is ubiquitously used by comedians and laypersons alike.[222]
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Sammy Petrillo bore a coincidental resemblance to Lewis,[223][224] so much so that Lewis at first tried to catch and kill Petrillo's career by signing him to a talent contract and then not giving him any work. When that failed (as Petrillo was under 18 at the time), Lewis tried to blackball Petrillo by pressuring television outlets and then nightclubs,[225] also threatening legal action after Petrillo used his Lewis impersonation in the film Bela Lugosi Meets a Brooklyn Gorilla.[226]
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Jerusalem (/dʒəˈruːsələm/; Hebrew: יְרוּשָׁלַיִם Yerushaláyim; Arabic: القُدس al-Quds or Bayt al-Maqdis, also spelled Baitul Muqaddas[10][11][12])[note 2] is a city in the Middle East, located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is one of the oldest cities in the world, and is considered holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and the Palestinian Authority claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power; however, neither claim is widely recognized internationally.[note 3][13]
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During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, captured and recaptured 44 times, and attacked 52 times.[14] The part of Jerusalem called the City of David shows first signs of settlement in the 4th millennium BCE, in the shape of encampments of nomadic shepherds.[15][16] Jerusalem was named as Urusalim on ancient Egyptian tablets, probably meaning "City of Shalem" after a Canaanite deity, during the Canaanite period (14th century BCE). During the Israelite period, significant construction activity in Jerusalem began in the 9th century BCE (Iron Age II), and in the 8th century the city developed into the religious and administrative center of the Kingdom of Judah.[17] In 1538, the city walls were rebuilt for a last time around Jerusalem under Suleiman the Magnificent. Today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters.[18] The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger.[19] Since 1860 Jerusalem has grown far beyond the Old City's boundaries. In 2015, Jerusalem had a population of some 850,000 residents, comprising approximately 200,000 secular Jewish Israelis, 350,000 Haredi Jews and 300,000 Palestinians.[20][note 4] In 2016, the population was 882,700, of which Jews comprised 536,600 (60.8%), Muslims 319,800 (36.2%), Christians 15,800 (1.8%), and 10,300 unclassified (1.2%).[22]
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According to the Bible, King David conquered the city from the Jebusites and established it as the capital of the united kingdom of Israel, and his son, King Solomon, commissioned the building of the First Temple.[note 5] Modern scholars argue that Jews branched out of the Canaanite peoples and culture through the development of a distinct monolatrous — and later monotheistic — religion centered on El/Yahweh,[24][25][26] one of the Ancient Canaanite deities. These foundational events, straddling the dawn of the 1st millennium BCE, assumed central symbolic importance for the Jewish people.[27][28] The sobriquet of holy city (עיר הקודש, transliterated 'ir haqodesh) was probably attached to Jerusalem in post-exilic times.[29][30][31] The holiness of Jerusalem in Christianity, conserved in the Septuagint[32] which Christians adopted as their own authority,[33] was reinforced by the New Testament account of Jesus's crucifixion there. In Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina.[34][35] In Islamic tradition, in 610 CE it became the first qibla, the focal point for Muslim prayer (salat),[36] and Muhammad made his Night Journey there ten years later, ascending to heaven where he speaks to God, according to the Quran.[37][38] As a result, despite having an area of only 0.9 square kilometres (0.35 sq mi),[39] the Old City is home to many sites of seminal religious importance, among them the Temple Mount with its Western Wall, Dome of the Rock and al-Aqsa Mosque, and the Church of the Holy Sepulchre. Outside the Old City stands the Garden Tomb.
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Today, the status of Jerusalem remains one of the core issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the areas captured and later annexed by Israel while East Jerusalem, including the Old City, was captured and later annexed by Jordan. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, together with additional surrounding territory.[note 6] One of Israel's Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the country's undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset (Israel's parliament), the residences of the Prime Minister (Beit Aghion) and President (Beit HaNassi), and the Supreme Court. While the international community rejected the annexation as illegal and treats East Jerusalem as Palestinian territory occupied by Israel,[43][44][45][46] Israel has a stronger claim to sovereignty over West Jerusalem.[47][48]
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A city called Rušalim in the execration texts of the Middle Kingdom of Egypt (c. 19th century BCE) is widely, but not universally, identified as Jerusalem.[49][50] Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba (1330s BCE).[51]
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The name "Jerusalem" is variously etymologized to mean "foundation (Sumerian yeru, 'settlement'/Semitic yry' 'to found, to lay a cornerstone') of the god Shalem";[52][53] the god Shalem was thus the original tutelary deity of the Bronze Age city.[54]
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Shalim or Shalem was the name of the god of dusk in the Canaanite religion, whose name is based on the same root S-L-M from which the Hebrew word for "peace" is derived (Salam or Shalom in modern Arabic and Hebrew).[55][56]
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The name thus offered itself to etymologizations such as "The City of Peace",[53][57] "Abode of Peace",[58][59] "dwelling of peace" ("founded in safety"),[60] alternately "Vision of Peace" in some Christian authors.[61]
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The ending -ayim indicates the dual, thus leading to the suggestion that the name Yerushalayim refers to the fact that the city initially sat on two hills.[62][63]
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The form Yerushalem or Yerushalayim (Jerusalem) first appears in the Bible, in the Book of Joshua. According to a Midrash, the name is a combination of "Yireh" ("The abiding place", the name given by Abraham to the place where he began to sacrifice his son) and "Shalem" ("Place of Peace", given by high priest Shem), then the two names were united by God.[64]
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The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE[65][66] and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states: "I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem",[67][68][69] or as other scholars suggest: "Yahweh is the God of the whole earth. The mountains of Judah belong to him, to the God of Jerusalem".[70][71]
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An ancient settlement of Jerusalem, founded as early as the Bronze Age on the hill above the Gihon Spring, was, according to the Bible named Jebus (e.g., Judges 19:10: יְב֔וּס הִ֖יא יְרוּשָׁלִָ֑ם: "Jebus, it [is] Jerusalem"[72]).[73] Called the "Fortress of Zion" (metsudat Zion), it was renamed by David as the City of David,[74] and was known by this name in antiquity.[75][76] Another name, "Zion", initially referred to a distinct part of the city, but later came to signify the city as a whole and to represent the biblical Land of Israel.
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In Greek and Latin the city's name was transliterated Hierosolyma (Greek: Ἱεροσόλυμα; in Greek hieròs, ἱερός, means holy), although the city was renamed Aelia Capitolina for part of the Roman period of its history.
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The Aramaic Apocryphon of Genesis of the Dead Sea Scrolls (1QapGen 22:13) equates Jerusalem with the earlier "Salem" (שלם), said to be the kingdom of Melchizedek in Genesis 14:18. Other early Hebrew sources,[77] early Christian renderings of the verse[78] and targumim,[79] however, put Salem in Northern Israel near Shechem (Sichem), now Nablus, a city of some importance in early sacred Hebrew writing.[80] Possibly the redactor of the Apocryphon of Genesis wanted to dissociate Melchizedek from the area of Shechem, which at the time was in possession of the Samaritans.[81] However that may be, later Rabbinic sources also equate Salem with Jerusalem, mainly to link Melchizedek to later Temple traditions.[82]
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In Arabic, Jerusalem is most commonly known as القُدس, transliterated as al-Quds and meaning "The Holy" or "The Holy Sanctuary".[58][59] Official Israeli government policy mandates that أُورُشَلِيمَ, transliterated as Ūršalīm, which is the cognate of the Hebrew and English names, be used as the Arabic language name for the city in conjunction with القُدس. أُورُشَلِيمَ-القُدس.[83] Palestinian Arab families who hail from this city are often called "Qudsi" or "Maqdisi", while Palestinian Muslim Jerusalemites may use these terms as a demonym.[84]
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Given the city's central position in both Jewish nationalism (Zionism) and Palestinian nationalism, the selectivity required to summarize some 5,000 years of inhabited history is often influenced by ideological bias or background.[85] Israeli or Jewish nationalists claim a right to the city based on Jewish indigeneity to the land, particularly their origins in and descent from the Israelites, for whom Jerusalem is their capital, and their yearning for return.[86][87] In contrast, Palestinian nationalists claim the right to the city based on modern Palestinians' longstanding presence and descent from many different peoples who have settled or lived in the region over the centuries.[88][89] Both sides claim the history of the city has been politicized by the other in order to strengthen their relative claims to the city,[47][90][91] and that this is borne out by the different focuses the different writers place on the various events and eras in the city's history.
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For historians and archaeologists, it is Jerusalem's South-East Hill, known as the City of David, that is taken into consideration when discussing the age of Jerusalem, since it is the most widely accepted site considered to be where permanent settlement began in ancient Jerusalem.
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There have been confusing press headings claiming that the age of Jerusalem has to be pushed back, when in fact the respective articles were dealing with findings from nearby Shuafat, a town that historically and archaeologically cannot been equated with Jerusalem.
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After the Six-Day War in 1967, Shuafat was incorporated into the Jerusalem municipal district, in a move not internationally recognized.[92][93] Shuafat lies about 6 kilometres north of Jerusalem's oldest historical part, the so-called City of David, and about 5 kilometres north of the walled Old City. What is today Shuafat laid outside the settlement area of its neighbour, Jerusalem, throughout the Bronze Age and until Jerusalem's destruction in 70 CE,[94] and even outside Jerusalem's main Second Temple period northern necropolis.[95] Shuafat is officially described in archaeological terms as being "in the vicinity of Jerusalem".[96]
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Shuafat has an intermittent settlement history, in part from periods other than Jerusalem's, with 7000-year-old architectural findings from the Chalcolithic,[97] then from the Second Temple period (2nd–1st century BCE, a fortified agricultural settlement)[98][99][100] and the short period between the end of the First Jewish–Roman War (66–70) and the Bar Kokhba revolt (132–135), being re-inhabited on a smaller scale during the 2nd–4th centuries CE.[101]
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The South-Eastern Hill, also known as the City of David, is the initial nucleus of historical Jerusalem.[102][15] There, the Gihon Spring attracted shepherds who camped near the water between 6 and 7000 years ago, leaving behind ceramics and flint artifacts[15] during the Chalcolithic, or Copper Age (c. 4500–3500 BCE).[102][103]
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Permanent houses only appeared on the South-Eastern Hill several centuries later, with a small village emerging around 3000–2800 BCE,[15][103] during the Early Bronze Age I or II.[102] Some call the site of this first settlement, the Ophel ridge.[104] The city's inhabitants at this time were Canaanites, who are believed by scholars to have evolved into the Israelites via the development of a distinct Yahweh-centric monotheistic belief system.[105][106][26]
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The Execration Texts (c. 19th century BCE), which refer to a city called rwš3lmm, variously transcribed as Rušalimum/Urušalimum/Rôsh-ramen[103][107] and the Amarna letters (c. 14th century BCE) may be the earliest mention of the city.[108][109] Nadav Na'aman argues its fortification as the centre of a kingdom dates to around the 18th century BCE.[110]
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In the Late Bronze Age, Jerusalem was the capital of an Egyptian vassal city-state,[111] a modest settlement governing a few outlying villages and pastoral areas, with a small Egyptian garrison and ruled by appointees such as king Abdi-Heba,[112] At the time of Seti I (r. 1290–1279 BCE) and Ramesses II (r. 1279–1213 BCE), major construction took place as prosperity increased.[113]
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Archaeological remains from the ancient Israelite period include the Siloam Tunnel, an aqueduct built by Judahite king Hezekiah and once containing an ancient Hebrew inscription, known as the Siloam Inscription;[114] the so-called Broad Wall, a defensive fortification built in the 8th century BCE, also by Hezekiah;[115] the Silwan necropolis with the Monolith of Silwan and the Tomb of the Royal Steward, which were decorated with monumental Hebrew inscriptions;[116] and the so-called Israelite Tower, remnants of ancient fortifications, built from large, sturdy rocks with carved cornerstones.[117] A huge water reservoir dating from this period was discovered in 2012 near Robinson's Arch, indicating the existence of a densely built-up quarter across the area west of the Temple Mount during the Kingdom of Judah.[118]
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The First Temple period ended around 586 BCE, as Nebuchadnezzar's Neo-Babylonian Empire conquered Judah and Jerusalem, and laid waste to Solomon's Temple and the city.[119]
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This period, when Canaan formed part of the Egyptian empire, corresponds in biblical accounts to Joshua's invasion,[120] but almost all scholars agree that the Book of Joshua holds little historical value for early Israel.[121]
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In the Bible, Jerusalem is defined as lying within territory allocated to the tribe of Benjamin[122] though occupied by Jebusites. David is said to have conquered these in the Siege of Jebus, and transferred his capital from Hebron to Jerusalem which then became the capital of a united Kingdom of Israel,[123] and one of its several religious centres.[124] The choice was perhaps dictated by the fact that Jerusalem did not form part of Israel's tribal system, and was thus suited to serve as the centre of its confederation.[113] Opinion is divided over whether the so-called Large Stone Structure and the nearby Stepped Stone Structure may be identified with King David's palace, or dates to a later period.[125][126]
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According to the Bible, King David reigned for 40 years[127] and was succeeded by his son Solomon,[128] who built the Holy Temple on Mount Moriah. Solomon's Temple (later known as the First Temple), went on to play a pivotal role in Jewish religion as the repository of the Ark of the Covenant.[129] On Solomon's death, ten of the northern Tribes of Israel broke with the United Monarchy to form their own nation, with its kings, prophets, priests, traditions relating to religion, capitals and temples in northern Israel. The southern tribes, together with the Aaronid priesthood, remained in Jerusalem, with the city becoming the capital of the Kingdom of Judah.[130][131]
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When the Assyrians conquered the Kingdom of Israel in 722 BCE, Jerusalem was strengthened by a great influx of refugees from the northern kingdom.
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In 538 BCE, the Persian King Cyrus the Great invited the Jews of Babylon to return to Judah to rebuild the Temple.[132] Construction of the Second Temple was completed in 516 BCE, during the reign of Darius the Great, 70 years after the destruction of the First Temple.[133][134]
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Sometime soon after 485 BCE Jerusalem was besieged, conquered and largely destroyed by a coalition of neighbouring states.[135] In about 445 BCE, King Artaxerxes I of Persia issued a decree allowing the city (including its walls) to be rebuilt.[136] Jerusalem resumed its role as capital of Judah and center of Jewish worship.
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Many Jewish tombs from the Second Temple period have been rediscovered in Jerusalem. One example, discovered north of the Old City, contains human remains in an ossuary decorated with the Aramaic inscription "Simon the Temple Builder."[137] The Tomb of Abba, also located north of the Old City, bears an Aramaic inscription with Paleo-Hebrew letters reading: "I, Abba, son of the priest Eleaz(ar), son of Aaron the high (priest), Abba, the oppressed and the persecuted, who was born in Jerusalem, and went into exile into Babylonia and brought (back to Jerusalem) Mattathi(ah), son of Jud(ah), and buried him in a cave which I bought by deed."[138] The Tomb of Benei Hezir located in Kidron Valley is decorated by monumental Doric columns and Hebrew inscription, identifying it as the burial site of Second Temple priests.[137]
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The Tombs of the Sanhedrin, an underground complex of 63 rock-cut tombs, is located in a public park in the northern Jerusalem neighborhood of Sanhedria. These tombs, probably reserved for members of the Sanhedrin[139][140] and inscribed by ancient Hebrew and Aramaic writings, are dated to between 100 BCE and 100 CE.
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When Alexander the Great conquered the Persian Empire, Jerusalem and Judea came under Macedonian control, eventually falling to the Ptolemaic dynasty under Ptolemy I. In 198 BCE, Ptolemy V Epiphanes lost Jerusalem and Judea to the Seleucids under Antiochus III. The Seleucid attempt to recast Jerusalem as a Hellenized city-state came to a head in 168 BCE with the successful Maccabean revolt of Mattathias and his five sons against Antiochus IV Epiphanes, and their establishment of the Hasmonean Kingdom in 152 BCE with Jerusalem as its capital.
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In 63 BCE, Pompey the Great intervened in a struggle for the Hasmonean throne and captured Jerusalem, extending the influence of the Roman Republic over Judea.[141] Following a short invasion by Parthians, backing the rival Hasmonean rulers, Judea became a scene of struggle between pro-Roman and pro-Parthian forces, eventually leading to the emergence of an Edomite named Herod.
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As Rome became stronger, it installed Herod as a Jewish client king. Herod the Great, as he was known, devoted himself to developing and beautifying the city. He built walls, towers and palaces, and expanded the Temple Mount, buttressing the courtyard with blocks of stone weighing up to 100 tons. Under Herod, the area of the Temple Mount doubled in size.[128][142][143] Shortly after Herod's death, in 6 CE Judea came under direct Roman rule as the Iudaea Province,[144] although the Herodian dynasty through Agrippa II remained client kings of neighbouring territories until 96 CE. Roman rule over Jerusalem and the region was challenged in the First Jewish–Roman War, which ended with a Roman victory. The Second Temple was destroyed in 70 CE, and the entire city was destroyed in the war. The contemporary Jewish historian Josephus wrote that the city "was so thoroughly razed to the ground by those that demolished it to its foundations, that nothing was left that could ever persuade visitors that it had once been a place of habitation."[145] Roman rule was again challenged during the Bar Kokhba revolt, beginning in 132 CE and suppressed by the Romans in 135 CE.
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Following the Bar Kokhba revolt, Emperor Hadrian combined Iudaea Province with neighboring provinces under the new name of Syria Palaestina, replacing the name of Judea.[146] The city was renamed Aelia Capitolina,[147] and rebuilt it in the style of a typical Roman town. Jews were prohibited from entering the city on pain of death, except for one day each year, during the holiday of Tisha B'Av. Taken together, these measures[148][149][150] (which also affected Jewish Christians)[151] essentially "secularized" the city.[152] The ban was maintained until the 7th century,[153] though Christians would soon be granted an exemption: during the 4th century, the Roman Emperor Constantine I ordered the construction of Christian holy sites in the city, including the Church of the Holy Sepulchre. Burial remains from the Byzantine period are exclusively Christian, suggesting that the population of Jerusalem in Byzantine times probably consisted only of Christians.[154]
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In the 5th century, the eastern continuation of the Roman Empire, ruled from the recently renamed Constantinople, maintained control of the city. Within the span of a few decades, Jerusalem shifted from Byzantine to Persian rule, then back to Roman-Byzantine dominion. Following Sassanid Khosrau II's early 7th century push through Syria, his generals Shahrbaraz and Shahin attacked Jerusalem (Persian: Dej Houdkh) aided by the Jews of Palaestina Prima, who had risen up against the Byzantines.[155]
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In the Siege of Jerusalem of 614, after 21 days of relentless siege warfare, Jerusalem was captured. Byzantine chronicles relate that the Sassanids and Jews slaughtered tens of thousands of Christians in the city, many at the Mamilla Pool,[156][157] and destroyed their monuments and churches, including the Church of the Holy Sepulchre. This episode has been the subject of much debate between historians.[158] The conquered city would remain in Sassanid hands for some fifteen years until the Byzantine Emperor Heraclius reconquered it in 629.[159]
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Jerusalem reached a peak in size and population at the end of the Second Temple Period, when the city covered two km2 (0.77 square miles) and had a population of 200,000.[149][160]
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Byzantine Jerusalem was conquered by the Arab armies of Umar ibn al-Khattab in 638 CE.[161] Among the first Muslims, it was referred to as Madinat bayt al-Maqdis ("City of the Temple"),[162] a name restricted to the Temple Mount. The rest of the city "... was called Iliya, reflecting the Roman name given the city following the destruction of 70 CE: Aelia Capitolina".[163] Later the Temple Mount became known as al-Haram al-Sharif, "The Noble Sanctuary", while the city around it became known as Bayt al-Maqdis,[164] and later still, al-Quds al-Sharif "The Holy, Noble". The Islamization of Jerusalem began in the first year A.H. (623 CE), when Muslims were instructed to face the city while performing their daily prostrations and, according to Muslim religious tradition, Muhammad's night journey and ascension to heaven took place. After 13 years, the direction of prayer was changed to Mecca.[165][166] In 638 CE the Islamic Caliphate extended its dominion to Jerusalem.[167] With the Arab conquest, Jews were allowed back into the city.[168] The Rashidun caliph Umar ibn al-Khattab signed a treaty with Christian Patriarch of Jerusalem Sophronius, assuring him that Jerusalem's Christian holy places and population would be protected under Muslim rule.[169] Christian-Arab tradition records that, when led to pray at the Church of the Holy Sepulchre, one of the holiest sites for Christians, the caliph Umar refused to pray in the church so that Muslims would not request conversion of the church to a mosque.[170] He prayed outside the church, where the Mosque of Umar (Omar) stands to this day, opposite the entrance to the Church of the Holy Sepulchre. According to the Gaullic bishop Arculf, who lived in Jerusalem from 679 to 688, the Mosque of Umar was a rectangular wooden structure built over ruins which could accommodate 3,000 worshipers.[171]
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When the Arab armies under Umar went to Bayt Al-Maqdes in 637 CE, they searched for the site of the Al-Aqsa Mosque ("The Farthest Mosque") that was mentioned in Quran and Hadith according to Islamic beliefs. Contemporary Arabic and Hebrew sources say the site was full of rubbish, and that Arabs and Jews cleaned it.[172] The Umayyad caliph Abd al-Malik commissioned the construction of a shrine on the Temple Mount, now known as the Dome of the Rock, in the late 7th century.[173] Two of the city's most-distinguished Arab citizens of the 10th-century were Al-Muqaddasi, the geographer, and Al-Tamimi, the physician. Al-Muqaddasi writes that Abd al-Malik built the edifice on the Temple Mount in order to compete in grandeur with Jerusalem's monumental churches.[171]
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Over the next four hundred years, Jerusalem's prominence diminished as Arab powers in the region jockeyed for control.[174] Jerusalem was captured in 1073 by the Seljuk Turkish commander Atsız.[175] After Atsız was killed, the Seljuk prince Tutush I granted the city to Artuk Bey, another Seljuk commander. After Artuk's death in 1091 his sons Sökmen and Ilghazi governed in the city up to 1098 when the Fatimids recaptured the city.
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A messianic Karaite movement to gather in Jerusalem took place at the turn of the millennium, leading to a "Golden Age" of Karaite scholarship there, which was only terminated by the Crusades.[176]
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In 1099, the Fatimid ruler expelled the native Christian population before Jerusalem was besieged by the soldiers of the First Crusade. After taking the solidly defended city by assault, the Crusaders massacred most of its Muslim and Jewish inhabitants, and made it the capital of their Kingdom of Jerusalem. The city, which had been virtually emptied, was recolonized by a variegated inflow of Greeks, Bulgarians, Hungarians, Georgians, Armenians, Syrians, Egyptians, Nestorians, Maronites, Jacobite Miaphysites, Copts and others, to block the return of the surviving Muslims and Jews. The north-eastern quarter was repopulated with Eastern Christians from the Transjordan.[177] As a result, by 1099 Jerusalem's population had climbed back to some 30,000.[178][failed verification]
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In 1187, the city was wrested from the Crusaders by Saladin who permitted Jews and Muslims to return and settle in the city.[179] Under the terms of surrender, once ransomed, 60,000 Franks were expelled. The Eastern Christian populace was permitted to stay.[180] Under the Ayyubid dynasty of Saladin, a period of huge investment began in the construction of houses, markets, public baths, and pilgrim hostels as well as the establishment of religious endowments. However, for most of the 13th century, Jerusalem declined to the status of a village due to city's fall of strategic value and Ayyubid internecine struggles.[181]
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From 1229 to 1244, Jerusalem peacefully reverted to Christian control as a result of a 1229 treaty agreed between the crusading Holy Roman Emperor Frederick II and al-Kamil, the Ayyubid sultan of Egypt, that ended the Sixth Crusade.[182][183][184][185][186] The Ayyubids retained control of the Muslim holy places, and Arab sources suggest that Frederick was not permitted to restore Jerusalem's fortifications.
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In 1244, Jerusalem was sacked by the Khwarezmian Tatars, who decimated the city's Christian population and drove out the Jews.[187] The Khwarezmian Tatars were driven out by the Ayyubids in 1247.
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From 1260[188] to 1517, Jerusalem was ruled by the Mamluks. In the wider region and until around 1300, many clashes occurred between the Mamluks on one side, and the crusaders and the Mongols, on the other side. The area also suffered from many earthquakes and black plague.[189]
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When Nachmanides visited in 1267 he found only two Jewish families, in a population of 2,000, 300 of whom were Christians, in the city.[190]
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In 1517, Jerusalem and environs fell to the Ottoman Turks, who generally remained in control until 1917.[179] Jerusalem enjoyed a prosperous period of renewal and peace under Suleiman the Magnificent—including the rebuilding of magnificent walls around the Old City. Throughout much of Ottoman rule, Jerusalem remained a provincial, if religiously important center, and did not straddle the main trade route between Damascus and Cairo.[191] The English reference book Modern history or the present state of all nations, written in 1744, stated that "Jerusalem is still reckoned the capital city of Palestine, though much fallen from its ancient grandeaur".[192]
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The Ottomans brought many innovations: modern postal systems run by the various consulates and regular stagecoach and carriage services were among the first signs of modernization in the city.[193] In the mid 19th century, the Ottomans constructed the first paved road from Jaffa to Jerusalem, and by 1892 the railroad had reached the city.[193]
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With the annexation of Jerusalem by Muhammad Ali of Egypt in 1831, foreign missions and consulates began to establish a foothold in the city. In 1836, Ibrahim Pasha allowed Jerusalem's Jewish residents to restore four major synagogues, among them the Hurva.[194] In the countrywide Peasants' Revolt, Qasim al-Ahmad led his forces from Nablus and attacked Jerusalem, aided by the Abu Ghosh clan, and entered the city on 31 May 1834. The Christians and Jews of Jerusalem were subjected to attacks. Ibrahim's Egyptian army routed Qasim's forces in Jerusalem the following month.[195]
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Ottoman rule was reinstated in 1840, but many Egyptian Muslims remained in Jerusalem and Jews from Algiers and North Africa began to settle in the city in growing numbers.[194] In the 1840s and 1850s, the international powers began a tug-of-war in Palestine as they sought to extend their protection over the region's religious minorities, a struggle carried out mainly through consular representatives in Jerusalem.[196] According to the Prussian consul, the population in 1845 was 16,410, with 7,120 Jews, 5,000 Muslims, 3,390 Christians, 800 Turkish soldiers and 100 Europeans.[194] The volume of Christian pilgrims increased under the Ottomans, doubling the city's population around Easter time.[197]
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In the 1860s, new neighborhoods began to develop outside the Old City walls to house pilgrims and relieve the intense overcrowding and poor sanitation inside the city. The Russian Compound and Mishkenot Sha'ananim were founded in 1860,[198] followed by many others that included Mahane Israel (1868), Nahalat Shiv'a (1869), German Colony (1872), Beit David (1873), Mea Shearim (1874), Shimon HaZadiq (1876), Beit Ya'aqov (1877), Abu Tor (1880s), American-Swedish Colony (1882), Yemin Moshe (1891), and Mamilla, Wadi al-Joz around the turn of the century. In 1867 an American Missionary reports an estimated population of Jerusalem of 'above' 15,000, with 4,000 to 5,000 Jews and 6,000 Muslims. Every year there were 5,000 to 6,000 Russian Christian Pilgrims.[199] In 1872 Jerusalem became the center of a special administrative district, independent of the Syria Vilayet and under the direct authority of Istanbul called the Mutasarrifate of Jerusalem.[200]
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Until the 1880s there were no formal orphanages in Jerusalem, as families generally took care of each other. In 1881 the Diskin Orphanage was founded in Jerusalem with the arrival of Jewish children orphaned by a Russian pogrom. Other orphanages founded in Jerusalem at the beginning of the 20th century were Zion Blumenthal Orphanage (1900) and General Israel Orphan's Home for Girls (1902).[201]
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In 1917 after the Battle of Jerusalem, the British Army, led by General Edmund Allenby, captured the city.[202] In 1922, the League of Nations at the Conference of Lausanne entrusted the United Kingdom to administer Palestine, neighbouring Transjordan, and Iraq beyond it.
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The British had to deal with a conflicting demand that was rooted in Ottoman rule. Agreements for the supply of water, electricity, and the construction of a tramway system—all under concessions granted by the Ottoman authorities—had been signed by the city of Jerusalem and a Greek citizen, Euripides Mavromatis, on 27 January 1914. Work under these concessions had not begun and, by the end of the war the British occupying forces refused to recognize their validity. Mavromatis claimed that his concessions overlapped with the Auja Concession that the government had awarded to Rutenberg in 1921 and that he had been deprived of his legal rights. The Mavromatis concession, in effect despite earlier British attempts to abolish it, covered Jerusalem and other localities (e.g., Bethlehem) within a radius of 20 km (12 miles) around the Church of the Holy Sepulchre.[203]
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From 1922 to 1948 the total population of the city rose from 52,000 to 165,000, comprised two-thirds of Jews and one-third of Arabs (Muslims and Christians).[204] Relations between Arab Christians and Muslims and the growing Jewish population in Jerusalem deteriorated, resulting in recurring unrest. In Jerusalem, in particular, Arab riots occurred in 1920 and in 1929. Under the British, new garden suburbs were built in the western and northern parts of the city[205][206] and institutions of higher learning such as the Hebrew University were founded.[207]
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As the British Mandate for Palestine was expiring, the 1947 UN Partition Plan recommended "the creation of a special international regime in the City of Jerusalem, constituting it as a corpus separatum under the administration of the UN."[208] The international regime (which also included the city of Bethlehem) was to remain in force for a period of ten years, whereupon a referendum was to be held in which the residents were to decide the future regime of their city.[209] However, this plan was not implemented, as the 1948 war erupted, while the British withdrew from Palestine and Israel declared its independence.[210]
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In contradiction to the Partition Plan, which envisioned a city separated from the Arab state and the Jewish state, Israel took control of the area which later would become West Jerusalem, along with major parts of the Arab territory allotted to the future Arab State; Jordan took control of East Jerusalem, along with the West Bank. The war led to displacement of Arab and Jewish populations in the city. The 1,500 residents of the Jewish Quarter of the Old City were expelled and a few hundred taken prisoner when the Arab Legion captured the quarter on 28 May.[211][212] Arab residents of Katamon, Talbiya, and the German Colony were driven from their homes. By the time of the armistice that ended active fighting, Israel had control of 12 of Jerusalem's 15 Arab residential quarters. An estimated minimum of 30,000 people had become refugees.[213][214]
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The war of 1948 resulted in the division of Jerusalem, so that the old walled city lay entirely on the Jordanian side of the line. A no-man's land between East and West Jerusalem came into being in November 1948: Moshe Dayan, commander of the Israeli forces in Jerusalem, met with his Jordanian counterpart Abdullah el-Tell in a deserted house in Jerusalem's Musrara neighborhood and marked out their respective positions: Israel's position in red and Jordan's in green. This rough map, which was not meant as an official one, became the final line in the 1949 Armistice Agreements, which divided the city and left Mount Scopus as an Israeli exclave inside East Jerusalem.[215] Barbed wire and concrete barriers ran down the center of the city, passing close by Jaffa Gate on the western side of the old walled city, and a crossing point was established at Mandelbaum Gate slightly to the north of the old walled city. Military skirmishes frequently threatened the ceasefire.
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After the establishment of the state of Israel, Jerusalem was declared its capital city.[216] Jordan formally annexed East Jerusalem in 1950, subjecting it to Jordanian law, and in 1953 declared it the "second capital" of Jordan.[210][217][218] Only the United Kingdom and Pakistan formally recognized such annexation, which, in regard to Jerusalem, was on a de facto basis.[219] Some scholars argue that the view that Pakistan recognized Jordan's annexation is dubious.[220][221]
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After 1948, since the old walled city in its entirety was to the east of the armistice line, Jordan was able to take control of all the holy places therein. While Muslim holy sites were maintained and renovated,[222] contrary to the terms of the armistice agreement, Jews were denied access to Jewish holy sites, many of which were destroyed or desecrated. Jordan allowed only very limited access to Christian holy sites,[223] and restrictions were imposed on the Christian population that led many to leave the city. Of the 58 synagogues in the Old City, half were either razed or converted to stables and hen-houses over the course of the next 19 years, including the Hurva and the Tiferet Yisrael Synagogue. The 3,000-year-old[224] Mount of Olives Jewish Cemetery was desecrated, with gravestones used to build roads, latrines and Jordanian army fortifications. 38,000 graves in the Jewish Cemetery were destroyed, and Jews were forbidden from being buried there.[225][226] The Western Wall was transformed into an exclusively Muslim holy site associated with al-Buraq.[227] Israeli authorities neglected to protect the tombs in the Muslim Mamilla Cemetery in West Jerusalem, which contains the remains of figures from the early Islamic period,[228] facilitating the creation of a parking lot and public lavatories in 1964.[229] Many other historic and religiously significant buildings were demolished and replaced by modern structures during the Jordanian occupation.[230] During this period, the Dome of the Rock and Al-Aqsa Mosque underwent major renovations.[231]
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During the 1948 war, the Jewish residents of Eastern Jerusalem were expelled by Jordan's Arab Legion. Jordan allowed Arab Palestinian refugees from the war to settle in the vacated Jewish Quarter, which became known as Harat al-Sharaf.[232] In 1966 the Jordanian authorities relocated 500 of them to the Shua'fat refugee camp as part of plans to turn the Jewish quarter into a public park.[233][234]
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In 1967, despite Israeli pleas that Jordan remain neutral during the Six-Day War, Jordan, which had concluded a defense agreement with Egypt on 30 May 1967, attacked Israeli-held West Jerusalem on the war's second day. After hand-to-hand fighting between Israeli and Jordanian soldiers on the Temple Mount, the Israel Defense Forces captured East Jerusalem, along with the entire West Bank. On 27 June 1967, three weeks after the war ended, in the reunification of Jerusalem, Israel extended its law and jurisdiction to East Jerusalem, including the city's Christian and Muslim holy sites, along with some nearby West Bank territory which comprised 28 Palestinian villages, incorporating it into the Jerusalem Municipality,[235][236] although it carefully avoided using the term annexation. On 10 July, Foreign Minister Abba Eban explained to the UN Secretary General: "The term 'annexation' which was used by supporters of the vote is not accurate. The steps that were taken [by Israel] relate to the integration of Jerusalem in administrative and municipal areas, and served as a legal basis for the protection of the holy places of Jerusalem."[237] Israel conducted a census of Arab residents in the areas annexed. Residents were given permanent residency status and the option of applying for Israeli citizenship. Since 1967, new Jewish residential areas have mushroomed in the eastern sector, while no new Palestinian neighbourhoods have been created.[238]
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Jewish and Christian access to the holy sites inside the old walled city was restored. Israel left the Temple Mount under the jurisdiction of an Islamic waqf, but opened the Western Wall to Jewish access. The Moroccan Quarter, which was located adjacent to the Western Wall, was evacuated and razed[239] to make way for a plaza for those visiting the wall.[240] On 18 April 1968, an expropriation order by the Israeli Ministry of Finance more than doubled the size of the Jewish Quarter, evicting its Arab residents and seizing over 700 buildings of which 105 belonged to Jewish inhabitants prior to the Jordanian occupation of the city.[citation needed] The order designated these areas for public use, but they were intended for Jews alone.[241] The government offered 200 Jordanian dinars to each displaced Arab family.
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After the Six-Day War the population of Jerusalem increased by 196%. The Jewish population grew by 155%, while the Arab population grew by 314%. The proportion of the Jewish population fell from 74% in 1967 to 72% in 1980, to 68% in 2000, and to 64% in 2010.[242] Israeli Agriculture Minister Ariel Sharon proposed building a ring of Jewish neighborhoods around the city's eastern edges. The plan was intended to make East Jerusalem more Jewish and prevent it from becoming part of an urban Palestinian bloc stretching from Bethlehem to Ramallah. On 2 October 1977, the Israeli cabinet approved the plan, and seven neighborhoods were subsequently built on the city's eastern edges. They became known as the Ring Neighborhoods. Other Jewish neighborhoods were built within East Jerusalem, and Israeli Jews also settled in Arab neighborhoods.[243][244]
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The annexation of East Jerusalem was met with international criticism. The Israeli Foreign Ministry disputes that the annexation of Jerusalem was a violation of international law.[245][246] The final status of Jerusalem has been one of the most important areas of discord between Palestinian and Israeli negotiators for peace. Areas of discord have included whether the Palestinian flag can be raised over areas of Palestinian custodianship and the specificity of Israeli and Palestinian territorial borders.[247]
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Prior to the creation of the State of Israel, Jerusalem served as the administrative capital of Mandatory Palestine.[248]
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From 1949 until 1967, West Jerusalem served as Israel's capital, but was not recognized as such internationally because UN General Assembly Resolution 194 envisaged Jerusalem as an international city. As a result of the Six-Day War in 1967, the whole of Jerusalem came under Israeli control. On 27 June 1967, the government of Levi Eshkol extended Israeli law and jurisdiction to East Jerusalem, but agreed that administration of the Temple Mount compound would be maintained by the Jordanian waqf, under the Jordanian Ministry of Religious Endowments.[249]
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In 1988, Israel ordered the closure of Orient House, home of the Arab Studies Society, but also the headquarters of the Palestine Liberation Organization, for security reasons. The building reopened in 1992 as a Palestinian guesthouse.[250][251] The Oslo Accords stated that the final status of Jerusalem would be determined by negotiations with the Palestinian Authority. The accords banned any official Palestinian presence in the city until a final peace agreement, but provided for the opening of a Palestinian trade office in East Jerusalem. The Palestinian Authority regards East Jerusalem as the capital of a future Palestinian state.[252][253] President Mahmoud Abbas has said that any agreement that did not include East Jerusalem as the capital of Palestine would be unacceptable.[254] Israeli Prime Minister Benjamin Netanyahu has similarly stated that Jerusalem would remain the undivided capital of Israel. Due to its proximity to the city, especially the Temple Mount, Abu Dis, a Palestinian suburb of Jerusalem, has been proposed as the future capital of a Palestinian state by Israel. Israel has not incorporated Abu Dis within its security wall around Jerusalem. The Palestinian Authority has built a possible future parliament building for the Palestinian Legislative Council in the town, and its Jerusalem Affairs Offices are all located in Abu Dis.[255]
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While the international community regards East Jerusalem, including the entire Old City, as part of the occupied Palestinian territories, neither part, West or East Jerusalem, is recognized as part of the territory of Israel or the State of Palestine.[256][257][258][259] Under the United Nations Partition Plan for Palestine adopted by the General Assembly of the United Nations in 1947, Jerusalem was envisaged to become a corpus separatum administered by the United Nations. In the war of 1948, the western part of the city was occupied by forces of the nascent state of Israel, while the eastern part was occupied by Jordan. The international community largely considers the legal status of Jerusalem to derive from the partition plan, and correspondingly refuses to recognize Israeli sovereignty over the city.[260]
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Following the 1967 Six-Day War, Israel extended its jurisdiction and administration over East Jerusalem, establishing new municipal borders.
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In 2010, Israel approved legislation giving Jerusalem the highest national priority status in Israel. The law prioritized construction throughout the city, and offered grants and tax benefits to residents to make housing, infrastructure, education, employment, business, tourism, and cultural events more affordable. Communications Minister Moshe Kahlon said that the bill sent "a clear, unequivocal political message that Jerusalem will not be divided", and that "all those within the Palestinian and international community who expect the current Israeli government to accept any demands regarding Israel's sovereignty over its capital are mistaken and misleading".[261]
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The status of the city, and especially its holy places, remains a core issue in the Israeli–Palestinian conflict. The Israeli government has approved building plans in the Muslim Quarter of the Old City[262] in order to expand the Jewish presence in East Jerusalem, while some Islamic leaders have made claims that Jews have no historical connection to Jerusalem, alleging that the 2,500-year-old Western Wall was constructed as part of a mosque.[263][264] Palestinians regard Jerusalem as the capital of the State of Palestine,[265] and the city's borders have been the subject of bilateral talks. A team of experts assembled by the then Israeli Prime Minister Ehud Barak in 2000 concluded that the city must be divided, since Israel had failed to achieve any of its national aims there.[266] However, Israeli Prime Minister Benjamin Netanyahu said in 2014 that "Jerusalem will never be divided".[267] A poll conducted in June 2013 found that 74% of Israeli Jews reject the idea of a Palestinian capital in any portion of Jerusalem, though 72% of the public regarded it as a divided city.[268] A poll conducted by Palestinian Center for Public Opinion and American Pechter Middle East Polls for the Council on Foreign Relations, among East Jerusalem Arab residents in 2011 revealed that 39% of East Jerusalem Arab residents would prefer Israeli citizenship contrary to 31% who opted for Palestinian citizenship. According to the poll, 40% of Palestinian residents would prefer to leave their neighborhoods if they would be placed under Palestinian rule.[269]
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On 5 December 1949, Israel's first Prime Minister, David Ben-Gurion, proclaimed Jerusalem as Israel's "eternal" and "sacred" capital, and eight days later specified that only the war had "compelled" the Israeli leadership "to establish the seat of Government in Tel Aviv", while "for the State of Israel there has always been and always will be one capital only – Jerusalem the Eternal", and that after the war, efforts had been ongoing for creating the conditions for "the Knesset... returning to Jerusalem."[270] This indeed took place, and since the beginning of 1950 all branches of the Israeli government—legislative, judicial, and executive—have resided there, except for the Ministry of Defense, which is located at HaKirya in Tel Aviv.[271][272] At the time of Ben Gurion's proclamations and the ensuing Knesset vote of 24 January 1950,[272] Jerusalem was divided between Israel and Jordan, and thus the proclamation only applied to West Jerusalem.
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In July 1980, Israel passed the Jerusalem Law as Basic Law. The law declared Jerusalem the "complete and united" capital of Israel.[273] The Jerusalem Law was condemned by the international community, which did not recognize Jerusalem as the capital of Israel. The United Nations Security Council passed Resolution 478 on 20 August 1980, which declared that the Jerusalem Law is "a violation of international law", is "null and void and must be rescinded forthwith". Member states were called upon to withdraw their diplomatic representation from Jerusalem.[274] Following the resolution, 22 of the 24 countries that previously had their embassy in (West) Jerusalem relocated them in Tel Aviv, where many embassies already resided prior to Resolution 478. Costa Rica and El Salvador followed in 2006.[275]
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There are two embassies—United States and Guatemala—and two consulates located within the city limits of Jerusalem, and two Latin American states maintain embassies in the Jerusalem District town of Mevaseret Zion (Bolivia and Paraguay).[276][277] There are a number of consulates-general located in Jerusalem, which work primarily either with Israel, or the Palestinian authorities.
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In 1995, the United States Congress passed the Jerusalem Embassy Act, which required, subject to conditions, that its embassy be moved from Tel Aviv to Jerusalem.[278] On 6 December 2017 U.S. President Donald Trump officially recognized Jerusalem as Israel's capital and announced his intention to move the American embassy to Jerusalem, reversing decades of United States policy on the issue.[279][280] The move was criticized by many nations.[281] A resolution condemning the US decision was supported by all the 14 other members of the UN Security Council, but was vetoed by the US on 18 December 2017,[282] and a subsequent resolution condemning the US decision was passed in the United Nations General Assembly.[283][284][285][286] On 14 May 2018, the United States officially moved the location of its embassy to Jerusalem, transforming its Tel Aviv location into a consulate. Due to the general lack of international recognition of Jerusalem as Israel's capital, some non-Israeli media outlets use Tel Aviv as a metonym for Israel.[287][288][289][290]
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In April 2017, the Russian Foreign Ministry announced it viewed Western Jerusalem as Israel's capital in the context of UN-approved principles which include the status of East Jerusalem as the capital of the future Palestinian state.[291][292][293] On 15 December 2018, Australia officially recognized West Jerusalem as Israel's capital, but said their embassy in Tel Aviv would stay until a two-state resolution was settled.[294]
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Many national institutions of Israel are located in Kiryat HaMemshala in Givat Ram in Jerusalem as a part of the Kiryat HaLeom project which is intended to create a large district that will house most government agencies and national cultural institutions. Some government buildings are located in Kiryat Menachem Begin. The city is home to the Knesset,[295] the Supreme Court,[296] the Bank of Israel, the National Headquarters of the Israel Police, the official residences of the President and Prime Minister, the Cabinet, and all ministries except for the Ministry of Defense (which is located in central Tel Aviv's HaKirya district) and the Ministry of Agriculture and Rural Development (which is located in Rishon LeZion, in the wider Tel Aviv metropolitan area, near Beit Dagan).
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The Palestinian National Authority views East Jerusalem as occupied territory according to United Nations Security Council Resolution 242. The Palestinian Authority claims Jerusalem, including the Haram al-Sharif, as the capital of the State of Palestine,[265] The PLO claims that West Jerusalem is also subject to permanent status negotiations. However, it has stated that it would be willing to consider alternative solutions, such as making Jerusalem an open city.[297]
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The PLO's position is that East Jerusalem, as defined by the pre-1967 municipal boundaries, shall be the capital of Palestine and West Jerusalem the capital of Israel, with each state enjoying full sovereignty over its respective part of the city and with its own municipality. A joint development council would be responsible for coordinated development.[298]
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Some states, such as Russia[299] and China,[300] recognize the Palestinian state with East Jerusalem as its capital. United Nations General Assembly Resolution 58/292 affirmed that the Palestinian people have the right to sovereignty over East Jerusalem.[301]
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The Jerusalem City Council is a body of 31 elected members headed by the mayor, who serves a five-year term and appoints eight deputies. The former mayor of Jerusalem, Uri Lupolianski, was elected in 2003.[302] In the November 2008 city elections, Nir Barkat was elected. In November 2018, Moshe Lion was elected mayor.[303]
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Apart from the mayor and his deputies, City Council members receive no salaries and work on a voluntary basis. The longest-serving Jerusalem mayor was Teddy Kollek, who spent 28 years—-six consecutive terms-—in office. Most of the meetings of the Jerusalem City Council are private, but each month, it holds a session that is open to the public.[302] Within the city council, religious political parties form an especially powerful faction, accounting for the majority of its seats.[304]
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The headquarters of the Jerusalem Municipality and the mayor's office are at Safra Square (Kikar Safra) on Jaffa Road. The municipal complex, comprising two modern buildings and ten renovated historic buildings surrounding a large plaza, opened in 1993 when it moved from the old town hall building built by the Mandate authorities.[305] The city falls under the Jerusalem District, with Jerusalem as the district's capital. 37% of the population is Palestinian, but only 10% of tax revenues are allocated for them. In East Jerusalem, 52% of the land is excluded from development, 35% designated for Jewish settlements, and 13% for Palestinian use, almost all of which is already built on.[238]
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Jerusalem is situated on the southern spur of a plateau in the Judaean Mountains, which include the Mount of Olives (East) and Mount Scopus (North East). The elevation of the Old City is approximately 760 m (2,490 ft).[306] The whole of Jerusalem is surrounded by valleys and dry riverbeds (wadis). The Kidron, Hinnom, and Tyropoeon Valleys intersect in an area just south of the Old City of Jerusalem.[307] The Kidron Valley runs to the east of the Old City and separates the Mount of Olives from the city proper. Along the southern side of old Jerusalem is the Valley of Hinnom, a steep ravine associated in biblical eschatology with the concept of Gehenna or Hell.[308] The Tyropoeon Valley commenced in the northwest near the Damascus Gate, ran south-southeasterly through the center of the Old City down to the Pool of Siloam, and divided the lower part into two hills, the Temple Mount to the east, and the rest of the city to the west (the lower and the upper cities described by Josephus). Today, this valley is hidden by debris that has accumulated over the centuries.[307]
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In biblical times, Jerusalem was surrounded by forests of almond, olive and pine trees. Over centuries of warfare and neglect, these forests were destroyed. Farmers in the Jerusalem region thus built stone terraces along the slopes to hold back the soil, a feature still very much in evidence in the Jerusalem landscape.[citation needed]
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Water supply has always been a major problem in Jerusalem, as attested to by the intricate network of ancient aqueducts, tunnels, pools and cisterns found in the city.[309]
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Jerusalem is 60 kilometers (37 mi)[310] east of Tel Aviv and the Mediterranean Sea. On the opposite side of the city, approximately 35 kilometers (22 mi)[311] away, is the Dead Sea, the lowest body of water on Earth. Neighboring cities and towns include Bethlehem and Beit Jala to the south, Abu Dis and Ma'ale Adumim to the east, Mevaseret Zion to the west, and Ramallah and Giv'at Ze'ev to the north.[312][313][314]
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Mount Herzl, at the western side of the city near the Jerusalem Forest, serves as the national cemetery of Israel.
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The city is characterized by a hot-summer Mediterranean climate (Köppen: Csa), with hot, dry summers, and mild, wet winters. Snow flurries usually occur once or twice a winter, although the city experiences heavy snowfall every three to four years, on average, with short-lived accumulation.
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January is the coldest month of the year, with an average temperature of 9.1 °C (48.4 °F); July and August are the hottest months, with an average temperature of 24.2 °C (75.6 °F), and the summer months are usually rainless. The average annual precipitation is around 537 mm (21 in), with rain occurring almost entirely between October and May.[315] Snowfall is rare, and large snowfalls are even more rare.[316][317] Jerusalem received over 30 centimetres (12 in) of snow on 13 December 2013, which nearly paralyzed the city.[316][317] A day in Jerusalem has on average, 9.3 sunshine hours. With summers averaging similar temperatures as the coastline, the maritime influence from the Mediterranean Sea is strong, in particular given that Jerusalem is located on a similar latitude as scorching hot deserts not far to its east.
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The highest recorded temperature in Jerusalem was 44.4 °C (111.9 °F) on 28 and 30 August 1881, and the lowest temperature recorded was −6.7 °C (19.9 °F) on 25 January 1907.
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Most of the air pollution in Jerusalem comes from vehicular traffic.[318] Many main streets in Jerusalem were not built to accommodate such a large volume of traffic, leading to traffic congestion and more carbon monoxide released into the air. Industrial pollution inside the city is sparse, but emissions from factories on the Israeli Mediterranean coast can travel eastward and settle over the city.[318][319]
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Jerusalem's population size and composition has shifted many times over its 5,000 year history. Since medieval times, the Old City of Jerusalem has been divided into Jewish, Muslim, Christian, and Armenian quarters.
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Most population data before 1905 is based on estimates, often from foreign travellers or organisations, since previous census data usually covered wider areas such as the Jerusalem District.[325] These estimates suggest that since the end of the Crusades, Muslims formed the largest group in Jerusalem until the mid-nineteenth century.
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Between 1838 and 1876, a number of estimates exist which conflict as to whether Jews or Muslims were the largest group during this period, and between 1882 and 1922 estimates conflict as to exactly when Jews became an absolute majority of the population.
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In December 2007, Jerusalem had a population of 747,600–63.7% were Jewish, 33.1% Muslim, and 2% Christian.[326] At the end of 2005, the population density was 5,750.4/km2 (14,893/sq mi).[327][328] According to a study published in 2000, the percentage of Jews in the city's population had been decreasing; this was attributed to a higher Muslim birth rate, and Jewish residents leaving. The study also found that about nine percent of the Old City's 32,488 people were Jews.[329] Of the Jewish population, 200,000 live in East Jerusalem settlements which are considered illegal under international law.[330]
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In 2005, 2,850 new immigrants settled in Jerusalem, mostly from the United States, France and the former Soviet Union. In terms of the local population, the number of outgoing residents exceeds the number of incoming residents. In 2005, 16,000 left Jerusalem and only 10,000 moved in.[327] Nevertheless, the population of Jerusalem continues to rise due to the high birth rate, especially in the Haredi Jewish and Arab communities. Consequently, the total fertility rate in Jerusalem (4.02) is higher than in Tel Aviv (1.98) and well above the national average of 2.90. The average size of Jerusalem's 180,000 households is 3.8 people.[327]
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In 2005, the total population grew by 13,000 (1.8%)—similar to the Israeli national average, but the religious and ethnic composition is shifting. While 31% of the Jewish population is made up of children below the age fifteen, the figure for the Arab population is 42%.[327] This would seem to corroborate the observation that the percentage of Jews in Jerusalem has declined over the past four decades. In 1967, Jews accounted for 74 percent of the population, while the figure for 2006 is down nine percent.[331] Possible factors are the high cost of housing, fewer job opportunities and the increasingly religious character of the city, although proportionally, young Haredim are leaving in higher numbers.[citation needed] The percentage of secular Jews, or those who 'wear their faith lightly' is dropping, with some 20,000 leaving the city over the past seven years (2012). They now number 31% of the population, the same percentage as the rising Haredi population.[332] Many move to the suburbs and coastal cities in search of cheaper housing and a more secular lifestyle.[333]
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In 2009, the percentage of Haredim in the city was increasing. As of 2009[update], out of 150,100 schoolchildren, 59,900 or 40% are in state-run secular and National Religious schools, while 90,200 or 60% are in Haredi schools. This correlates with the high number of children in Haredi families.[334][335]
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While some Israelis avoid Jerusalem for its relative lack of development and religious and political tensions, the city has attracted Palestinians, offering more jobs and opportunity than any city in the West Bank or Gaza Strip. Palestinian officials have encouraged Arabs over the years to stay in the city to maintain their claim.[336][337] Palestinians are attracted to the access to jobs, healthcare, social security, other benefits, and quality of life Israel provides to Jerusalem residents.[338] Arab residents of Jerusalem who choose not to have Israeli citizenship are granted an Israeli identity card that allows them to pass through checkpoints with relative ease and to travel throughout Israel, making it easier to find work. Residents also are entitled to the subsidized healthcare and social security benefits Israel provides its citizens, and have the right to vote in municipal elections. Arabs in Jerusalem can send their children to Israeli-run schools, although not every neighborhood has one, and universities. Israeli doctors and highly regarded hospitals such as Hadassah Medical Center are available to residents.[339]
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Demographics and the Jewish-Arab population divide play a major role in the dispute over Jerusalem. In 1998, the Jerusalem Development Authority proposed expanding city limits to the west to include more areas heavily populated with Jews.[21]
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Within the past few years, there has been a steady increase in the Jewish birthrate and a steady decrease in the Arab birthrate. In May 2012, it was reported that the Jewish birthrate had overtaken the Arab birthrate. The city's birthrate stands about 4.2 children per Jewish family and 3.9 children per Arab family.[340][341] In addition, increasing numbers of Jewish immigrants chose to settle in Jerusalem. In the last few years, thousands of Palestinians have moved to previously fully Jewish neighborhoods of East Jerusalem, built after the 1967 Six-Day War. In 2007, 1,300 Palestinians lived in the previously exclusively Jewish neighborhood of Pisgat Ze'ev and constituted three percent of the population in Neve Ya'akov. In the French Hill neighborhood, Palestinians today constitute one-sixth of the overall population.[342]
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At the end of 2008, the population of East Jerusalem was 456,300, comprising 60% of Jerusalem's residents. Of these, 195,500 (43%) were Jews, (comprising 40% of the Jewish population of Jerusalem as a whole), and 260,800 (57%) were Muslim (comprising 98% of the Muslim population of Jerusalem).[343] In 2008, the Palestinian Central Bureau of Statistics reported the number of Palestinians living in East Jerusalem was 208,000 according to a recently completed census.[344]
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Jerusalem's Jewish population is overwhelmingly religious. Only 21% of Jewish residents are secular. In addition, Haredi Jews comprise 30% of the city's adult Jewish population. In a phenomenon seen rarely around the world, the percentage of Jewish men who work, 47%, is exceeded by the percentage of Jewish women who work, 50%.[345] The young and less religious continue to leave according to a 2016 Central Bureau of Statistics report which noted 6,740 people left. The opening of high speed rail transit to Tel Aviv in 2018 and the New Jerusalem Gateway Business District[346] currently under construction is designed to alter business, tourism, and hopefully reverse the population exodus.[347]
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Jerusalem had a population of 804,400 in 2011, of which Jews comprised 499,400 (62.1%), Muslims 281,100 (34.9%), Christians 14,700 (1.8%), and 9,000 (1.1%) were not classified by religion.[22]
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Jerusalem had a population of 882,700 in 2016, of which Jews comprised 536,600 (60.8%), Muslims 319,800 (36.2%), Christians 15,800 (1.8%), and 10,300 unclassified (1.2%).[22]
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According to Peace Now, approvals for building in Israeli settlements in East Jerusalem have expanded by 60% since Trump became U.S. president in 2017.[348] Since 1991, Palestinians who make up the majority of the residents in the area have only received 30% of the building permits.[349]
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Critics of efforts to promote a Jewish majority in Jerusalem say that government planning policies are motivated by demographic considerations and seek to limit Arab construction while promoting Jewish construction.[350] According to a World Bank report, the number of recorded building violations between 1996 and 2000 was four and half times higher in Jewish neighborhoods but four times fewer demolition orders were issued in West Jerusalem than in East Jerusalem; Arabs in Jerusalem were less likely to receive construction permits than Jews, and "the authorities are much more likely to take action against Palestinian violators" than Jewish violators of the permit process.[351] In recent years, private Jewish foundations have received permission from the government to develop projects on disputed lands, such as the City of David archaeological park in the 60% Arab neighborhood of Silwan (adjacent to the Old City),[352] and the Museum of Tolerance on Mamilla Cemetery (adjacent to Zion Square).[351][353]
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The Temple Mount, the holiest site in Judaism
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The al-Aqsa Mosque, where Muslims believe Muhammad ascended to heaven
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The Western Wall, also known as the Wailing Wall and in Hebrew as the Kotel
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The Church of the Holy Sepulchre, where most Christians believe Jesus rose from the dead
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Jerusalem has been sacred to Judaism for roughly 3000 years, to Christianity for around 2000 years, and to Islam for approximately 1400 years. The 2000 Statistical Yearbook of Jerusalem lists 1204 synagogues, 158 churches, and 73 mosques within the city.[354] Despite efforts to maintain peaceful religious coexistence, some sites, such as the Temple Mount, have been a continuous source of friction and controversy.
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Jerusalem has been sacred to the Jews since King David proclaimed it his capital in the 10th century BCE.[note 5] Jerusalem was the site of Solomon's Temple and the Second Temple.[27] Although not mentioned in the Torah / Pentateuch,[355] it is mentioned in the Bible 632 times. Today, the Western Wall, a remnant of the wall surrounding the Second Temple, is a Jewish holy site second only to the "Holy of Holies" on the Temple Mount itself.[356] Synagogues around the world are traditionally built with the Holy Ark facing Jerusalem,[357] and Arks within Jerusalem face the Holy of Holies.[358] As prescribed in the Mishna and codified in the Shulchan Aruch, daily prayers are recited while facing towards Jerusalem and the Temple Mount. Many Jews have "Mizrach" plaques hung on a wall of their homes to indicate the direction of prayer.[358][359]
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Christianity reveres Jerusalem for its Old Testament history, and also for its significance in the life of Jesus. According to the New Testament, Jesus was brought to Jerusalem soon after his birth[360] and later in his life cleansed the Second Temple.[361] The Cenacle, believed to be the site of Jesus' Last Supper, is located on Mount Zion in the same building that houses the Tomb of King David.[362][363] Another prominent Christian site in Jerusalem is Golgotha, the site of the crucifixion. The Gospel of John describes it as being located outside Jerusalem,[364] but recent archaeological evidence suggests Golgotha is a short distance from the Old City walls, within the present-day confines of the city.[365] The land occupied by the Church of the Holy Sepulchre is considered one of the top candidates for Golgotha and thus has been a Christian pilgrimage site for the past 2000 years.[365][366][367]
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Jerusalem is the third-holiest city in Sunni Islam.[34] For approximately a year, before it was permanently switched to the Kaaba in Mecca, the qibla (direction of prayer) for Muslims was Jerusalem.[368][369] The city's lasting place in Islam, however, is primarily due to Muhammad's Night of Ascension (c. CE 620). Muslims believe Muhammad was miraculously transported one night from Mecca to the Temple Mount in Jerusalem, whereupon he ascended to Heaven to meet previous prophets of Islam.[370][371][372] The first verse in the Qur'an's Surat al-Isra notes the destination of Muhammad's journey as al-Aqsa (the farthest) mosque,[373][374] in reference to the location in Jerusalem. The hadith, the recorded sayings of the Prophet Mohammad, name Jerusalem as the location of the Al-Aqsa Mosque.[375] The al-Aqsa Mosque, derived from the name mentioned in the Qur'an, was built on the Temple Mount under the Umayyad Caliph Al-Walid to commemorate the place from which Muslims believe Muhammad ascended to Heaven.[376]
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Historically, Jerusalem's economy was supported almost exclusively by religious pilgrims, as it was located far from the major ports of Jaffa and Gaza.[377] Jerusalem's religious and cultural landmarks today remain the top draw for foreign visitors, with the majority of tourists visiting the Western Wall and the Old City,[327] In 2010, Jerusalem was named the top leisure travel city in Africa and the Middle East by Travel + Leisure magazine.[378]
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in 2013, 75% of the 3.5 million tourists to Israel visited Jerusalem.[379]
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Since the establishment of the State of Israel, the national government has remained a major player in Jerusalem's economy. The government, centered in Jerusalem, generates a large number of jobs, and offers subsidies and incentives for new business initiatives and start-ups.[377] Although Tel Aviv remains Israel's financial center, a growing number of high tech companies are moving to Jerusalem, providing 12,000 jobs in 2006.[380] Northern Jerusalem's Har Hotzvim industrial park and the Jerusalem Technology Park in south Jerusalem are home to large Research and Development centers of international tech companies, among them Intel, Cisco, Teva Pharmaceutical Industries, IBM, Mobileye, Johnson & Johnson, Medtronic and more.[381] In April 2015, Time Magazine picked Jerusalem as one of the five emerging tech hubs in the world, proclaiming that "The city has become a flourishing center for biomed, cleantech, Internet/mobile startups, accelerators, investors and supporting service providers."[382]
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Higher than average percentages are employed in education (17.9% vs. 12.7%); health and welfare (12.6% vs. 10.7%); community and social services (6.4% vs. 4.7%); hotels and restaurants (6.1% vs. 4.7%); and public administration (8.2% vs. 4.7%).[383] During the British Mandate, a law was passed requiring all buildings to be constructed of Jerusalem stone in order to preserve the unique historic and aesthetic character of the city.[206] Complementing this building code, which is still in force, is the discouragement of heavy industry in Jerusalem; only about 2.2% of Jerusalem's land is zoned for "industry and infrastructure." By comparison, the percentage of land in Tel Aviv zoned for industry and infrastructure is twice as high, and in Haifa, seven times as high.[327] Only 8.5% of the Jerusalem District work force is employed in the manufacturing sector, which is half the national average (15.8%).
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Although many statistics indicate economic growth in the city, since 1967, East Jerusalem has lagged behind the development of West Jerusalem.[377] Nevertheless, the percentage of households with employed persons is higher for Arab households (76.1%) than for Jewish households (66.8%). The unemployment rate in Jerusalem (8.3%) is slightly better than the national average (9.0%), although the civilian labor force accounted for less than half of all persons fifteen years or older—lower in comparison to that of Tel Aviv (58.0%) and Haifa (52.4%).[327] Poverty remains a problem in the city as 37% of the families in Jerusalem lived in 2011 below the poverty line. According to a report by the Association for Civil Rights in Israel (ACRI), 78% of Arabs in Jerusalem lived in poverty in 2012, up from 64% in 2006. While the ACRI attributes the increase to the lack of employment opportunities, infrastructure and a worsening educational system, Ir Amim blames the legal status of Palestinians in Jerusalem.[384]
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Jerusalem has traditionally had a low-rise skyline. About 18 tall buildings were built at different times in the downtown area when there was no clear policy over the matter. One of them, Holyland Tower 1, Jerusalem's tallest building, is a skyscraper by international standards, rising 32 stories. Holyland Tower 2, which has been approved for construction, will reach the same height.[385][386]
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A new master plan for the city will see many high-rise buildings, including skyscrapers, built in certain, designated areas of downtown Jerusalem. Under the plan, towers will line Jaffa Road and King George Street. One of the proposed towers along King George Street, the Migdal Merkaz HaYekum, is planned as a 65-story building, which would make it one of the tallest buildings in Israel. At the entrance to the city, near the Jerusalem Chords Bridge and the Central Bus Station, twelve towers rising between 24 and 33 stories will be built, as part of a complex that will also include an open square and an underground train station serving a new express line between Jerusalem and Tel Aviv, and will be connected by bridges and tunnels. Eleven of the skyscrapers will be either office or apartment buildings, and one will be a 2,000-room hotel. The complex is expected to attract many businesses from Tel Aviv, and become the city's main business hub. In addition, a complex for the city's courts and the prosecutor's office will be built, as well as new buildings for Central Zionist Archives and Israel State Archives.[387][388][389] The skyscrapers built throughout the city are expected to contain public space, shops, restaurants, and entertainment venues, and it has been speculated that this may lead to a revitalization of downtown Jerusalem.[390][391] In August 2015, the city council approved construction of a 344-foot pyramid-shaped skyscraper designed by Daniel Libeskind and Yigal Levi, in place of a rejected previous design by Libeskind; it is set to break ground by 2019.[392]
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Jerusalem is served by highly developed communication infrastructures, making it a leading logistics hub for Israel.
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The Jerusalem Central Bus Station, located on Jaffa Road, is the busiest bus station in Israel. It is served by Egged Bus Cooperative, which is the second-largest bus company in the world,[393] The Dan serves the Bnei Brak-Jerusalem route along with Egged, and Superbus serves the routes between Jerusalem, Modi'in Illit, and Modi'in-Maccabim-Re'ut. The companies operate from Jerusalem Central Bus Station. Arab neighborhoods in East Jerusalem and routes between Jerusalem and locations in the West Bank are served by the East Jerusalem Central Bus Station, a transportation hub located near the Old City's Damascus Gate. The Jerusalem Light Rail initiated service in August 2011. According to plans, the first rail line will be capable of transporting an estimated 200,000 people daily, and has 23 stops. The route is from Pisgat Ze'ev in the north via the Old City and city center to Mt. Herzl in the south.
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Another work in progress[394] is a new high-speed rail line from Tel Aviv to Jerusalem, which became partially operational in 2018 and is expected to be completed in 2019.[395] Its terminus will be a new underground station (80 m (262.47 ft) deep) serving the International Convention Center and the Central Bus Station,[396] and is planned to be extended eventually to Malha station. Israel Railways operates train services to Malha train station from Tel Aviv via Beit Shemesh.[397][398]
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Begin Expressway is one of Jerusalem's major north-south thoroughfares; it runs on the western side of the city, merging in the north with Route 443, which continues toward Tel Aviv. Route 60 runs through the center of the city near the Green Line between East and West Jerusalem. Construction is progressing on parts of a 35-kilometer (22 mi) ring road around the city, fostering faster connection between the suburbs.[399][400] The eastern half of the project was conceptualized decades ago, but reaction to the proposed highway is still mixed.[399]
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Jerusalem is served by Ben Gurion Airport, some 50 kilometres (31 miles) northwest of the Jerusalem, on the route to Tel Aviv. The Tel Aviv–Jerusalem railway runs non-stop from Jerusalem–Yitzhak Navon railway station to the airport and began operation in 2018.[401]
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In the past, Jerusalem was also served by the local Atarot Airport. Atarot ceased operation in 2000.
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Jerusalem is home to several prestigious universities offering courses in Hebrew, Arabic and English.
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Founded in 1925, the Hebrew University of Jerusalem has been ranked among the top 100 schools in the world.[402] The Board of Governors has included such prominent Jewish intellectuals as Albert Einstein and Sigmund Freud.[207] The university has produced several Nobel laureates; recent winners associated with Hebrew University include Avram Hershko,[403] David Gross,[404] and Daniel Kahneman.[405] One of the university's major assets is the Jewish National and University Library, which houses over five million books.[406] The library opened in 1892, over three decades before the university was established, and is one of the world's largest repositories of books on Jewish subjects. Today it is both the central library of the university and the national library of Israel.[407] The Hebrew University operates three campuses in Jerusalem, on Mount Scopus, on Giv'at Ram and a medical campus at the Hadassah Ein Kerem hospital. The Academy of the Hebrew Language are located in the Hebrew university in Givat Ram and the Israel Academy of Sciences and Humanities located near the Presidents House.
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The Jerusalem College of Technology, founded in 1969, combines training in engineering and other high-tech industries with a Jewish studies program.[408] It is one of many schools in Jerusalem, from elementary school and up, that combine secular and religious studies. Numerous religious educational institutions and Yeshivot, including some of the most prestigious yeshivas, among them the Brisk, Chevron, Midrash Shmuel and Mir, are based in the city, with the Mir Yeshiva claiming to be the largest.[409] There were nearly 8,000 twelfth-grade students in Hebrew-language schools during the 2003–2004 school year.[327] However, due to the large portion of students in Haredi Jewish frameworks, only fifty-five percent of twelfth graders took matriculation exams (Bagrut) and only thirty-seven percent were eligible to graduate. Unlike public schools, many Haredi schools do not prepare students to take standardized tests.[327] To attract more university students to Jerusalem, the city has begun to offer a special package of financial incentives and housing subsidies to students who rent apartments in downtown Jerusalem.[410]
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Al-Quds University was established in 1984[411] to serve as a flagship university for the Arab and Palestinian peoples.[citation needed] It describes itself as the "only Arab university in Jerusalem".[412] New York Bard College and Al-Quds University agreed to open a joint college in a building originally built to house the Palestinian Legislative Council and Yasser Arafat's office. The college gives Master of Arts in Teaching degrees.[413] Al-Quds University resides southeast of the city proper on a 190,000 square metres (47 acres) Abu Dis campus.[411]
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Other institutions of higher learning in Jerusalem are the Jerusalem Academy of Music and Dance[414] and Bezalel Academy of Art and Design,[415][416] whose buildings are located on the campuses of the Hebrew University.
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Schools for Arabs in Jerusalem and other parts of Israel have been criticized for offering a lower quality education than those catering to Israeli Jewish students.[417] While many schools in the heavily Arab East Jerusalem are filled to capacity and there have been complaints of overcrowding, the Jerusalem Municipality is building over a dozen new schools in the city's Arab neighborhoods.[418] Schools in Ras el-Amud and Umm Lison opened in 2008.[419] In March 2007, the Israeli government approved a 5-year plan to build 8,000 new classrooms in the city, 40 percent in the Arab sector and 28 percent in the Haredi sector. A budget of 4.6 billion shekels was allocated for this project.[420] In 2008, Jewish British philanthropists donated $3 million for the construction of schools for Arabs in East Jerusalem.[419] Arab high school students take the Bagrut matriculation exams, so that much of their curriculum parallels that of other Israeli high schools and includes certain Jewish subjects.[417]
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Although Jerusalem is known primarily for its religious significance, the city is also home to many artistic and cultural venues. The Israel Museum attracts nearly one million visitors a year, approximately one-third of them tourists.[421] The 20-acre (81,000 m2) museum complex comprises several buildings featuring special exhibits and extensive collections of Judaica, archaeological findings, and Israeli and European art. The Dead Sea scrolls, discovered in the mid-20th century in the Qumran Caves near the Dead Sea, are housed in the Museum's Shrine of the Book.[422] The Youth Wing, which mounts changing exhibits and runs an extensive art education program, is visited by 100,000 children a year. The museum has a large outdoor sculpture garden and a scale-model of the Second Temple.[421] The Ticho House in downtown Jerusalem houses the paintings of Anna Ticho and the Judaica collections of her husband, an ophthalmologist who opened Jerusalem's first eye clinic in this building in 1912.[423]
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Next to the Israel Museum is the Bible Lands Museum, near The National Campus for the Archaeology of Israel, which includes the Israel Antiquities Authority offices. A World Bible Center is planned to be built adjacent to Mount Zion at a site called the "Bible Hill". A planned World Kabbalah Center is to be located on the nearby promenade, overlooking the Old City. The Rockefeller Museum, located in East Jerusalem, was the first archaeological museum in the Middle East. It was built in 1938 during the British Mandate.[424][425] In 2006, a 38 km (24 mi) Jerusalem Trail was opened, a hiking trail that goes to many cultural sites and national parks in and around Jerusalem. The Jerusalem Biblical Zoo has ranked consistently as Israel's top tourist attraction for Israelis.[426][427]
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The national cemetery of Israel is located at the city's western edge, near the Jerusalem Forest on Mount Herzl. The western extension of Mount Herzl is the Mount of Remembrance, where the main Holocaust museum of Israel is located. Yad Vashem, Israel's national memorial to the victims of the Holocaust, houses the world's largest library of Holocaust-related information.[428] It houses an estimated 100,000 books and articles. The complex contains a state-of-the-art museum that explores the genocide of the Jews through exhibits that focus on the personal stories of individuals and families killed in the Holocaust. An art gallery featuring the work of artists who perished is also present. Further, Yad Vashem commemorates the 1.5 million Jewish children murdered by the Nazis, and honors the Righteous among the Nations.[429]
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The Jerusalem Symphony Orchestra, established in the 1940s,[430] has appeared around the world.[430] The International Convention Center (Binyanei HaUma) near the entrance to city houses the Israel Philharmonic Orchestra. The Jerusalem Cinemateque, the Gerard Behar Center (formerly Beit Ha'Am) in downtown Jerusalem, the Jerusalem Music Center in Yemin Moshe,[431] and the Targ Music Center in Ein Kerem also present the arts. The Israel Festival, featuring indoor and outdoor performances by local and international singers, concerts, plays, and street theater has been held annually since 1961, and Jerusalem has been the major organizer of this event. The Jerusalem Theater in the Talbiya neighborhood hosts over 150 concerts a year, as well as theater and dance companies and performing artists from overseas.[432] The Khan Theater, located in a caravanserai opposite the old Jerusalem train station, is the city's only repertoire theater.[433] The station itself has become a venue for cultural events in recent years as the site of Shav'ua Hasefer (an annual week-long book fair) and outdoor music performances.[434] The Jerusalem Film Festival is held annually, screening Israeli and international films.[435] In 1974 the Jerusalem Cinematheque was founded. In 1981 it was moved to a new building on Hebron Road near the Valley of Hinnom and the Old City.
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Jerusalem was declared the Capital of Arab Culture in 2009.[436] Jerusalem is home to the Palestinian National Theatre, which engages in cultural preservation as well as innovation, working to rekindle Palestinian interest in the arts.[437] The Edward Said National Conservatory of Music sponsors the Palestine Youth Orchestra[438]
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which toured Arab states of the Persian Gulf and other Middle East countries in 2009.[439] The Islamic Museum on the Temple Mount, established in 1923, houses many Islamic artifacts, from tiny kohl flasks and rare manuscripts to giant marble columns.[440] Al-Hoash, established in 2004, is a gallery for the preservation of Palestinian art.[441] While Israel approves and financially supports some Arab cultural activities,[citation needed] Arab Capital of Culture events were banned because they were sponsored by the Palestine National Authority.[436] In 2009, a four-day culture festival was held in the Beit 'Anan suburb of Jerusalem, attended by more than 15,000 people[442]
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The Museum on the Seam, which explores issues of coexistence through art, is situated on the road dividing eastern and western Jerusalem.[443] The Abraham Fund and the Jerusalem Intercultural Center (JICC) promote joint Jewish-Palestinian cultural projects. The Jerusalem Center for Middle Eastern Music and Dance[444] is open to Arabs and Jews and offers workshops on Jewish-Arab dialogue through the arts.[445] The Jewish-Arab Youth Orchestra performs both European classical and Middle Eastern music.[446] In 2008, the Tolerance Monument, an outdoor sculpture by Czesław Dźwigaj, was erected on a hill between Jewish Armon HaNetziv and Arab Jebl Mukaber as a symbol of Jerusalem's quest for peace.[447]
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Jerusalem is the state broadcasting center of Israel. The Israel Broadcasting Authority's main office is located in Jerusalem, as well as the TV and radio studios for Israel Radio, Channel 2, Channel 10, and part of the radio studios of BBC News. The Jerusalem Post and The Times of Israel are also headquartered in Jerusalem. Local newspapers include Kol Ha'Ir and The Jerusalem Times. God TV, an international Christian television network is also based in the city.
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The two most popular sports are football (soccer) and basketball.[448] Beitar Jerusalem Football Club is one of the most well known in Israel. Fans include political figures who often attend its games.[449] Jerusalem's other major football team, and one of Beitar's top rivals, is Hapoel Jerusalem F.C. Whereas Beitar has been Israel State Cup champion seven times,[450] Hapoel has won the Cup only once. Beitar has won the top league six times, while Hapoel has never succeeded. Beitar plays in the more prestigious Ligat HaAl, while Hapoel is in the second division Liga Leumit. Since its opening in 1992, Teddy Stadium has been Jerusalem's primary football stadium, with a capacity of 31,733.[451] The most popular Palestinian football club is Jabal Al Mukaber (since 1976) which plays in West Bank Premier League. The club hails from Mount Scopus at Jerusalem, part of the Asian Football Confederation, and plays at the Faisal Al-Husseini International Stadium at Al-Ram, across the West Bank Barrier.[452][453]
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In basketball, Hapoel Jerusalem is one of the top teams in the top division. The club has won Israel's championship in 2015, the State Cup four times, and the ULEB Cup in 2004.[454]
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The Jerusalem Marathon, established in 2011, is an international marathon race held annually in Jerusalem in the month of March. The full 42-kilometer race begins at the Knesset, passes through Mount Scopus and the Old City's Armenian Quarter, and concludes at Sacher Park. In 2012, the Jerusalem Marathon drew 15,000 runners, including 1,500 from fifty countries outside Israel.[455][456][457][458][459]
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A popular non-competitive sports event is the Jerusalem March, held annually during the Sukkot festival.
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Gates1. Jaffa 2. Zion 3. Dung 4. Golden 5. Lions 6. Herod7. Damascus 8. New (Double, Single, Tanners')Al-Mawazin
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Jerusalem (/dʒəˈruːsələm/; Hebrew: יְרוּשָׁלַיִם Yerushaláyim; Arabic: القُدس al-Quds or Bayt al-Maqdis, also spelled Baitul Muqaddas[10][11][12])[note 2] is a city in the Middle East, located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is one of the oldest cities in the world, and is considered holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and the Palestinian Authority claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power; however, neither claim is widely recognized internationally.[note 3][13]
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During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, captured and recaptured 44 times, and attacked 52 times.[14] The part of Jerusalem called the City of David shows first signs of settlement in the 4th millennium BCE, in the shape of encampments of nomadic shepherds.[15][16] Jerusalem was named as Urusalim on ancient Egyptian tablets, probably meaning "City of Shalem" after a Canaanite deity, during the Canaanite period (14th century BCE). During the Israelite period, significant construction activity in Jerusalem began in the 9th century BCE (Iron Age II), and in the 8th century the city developed into the religious and administrative center of the Kingdom of Judah.[17] In 1538, the city walls were rebuilt for a last time around Jerusalem under Suleiman the Magnificent. Today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters.[18] The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger.[19] Since 1860 Jerusalem has grown far beyond the Old City's boundaries. In 2015, Jerusalem had a population of some 850,000 residents, comprising approximately 200,000 secular Jewish Israelis, 350,000 Haredi Jews and 300,000 Palestinians.[20][note 4] In 2016, the population was 882,700, of which Jews comprised 536,600 (60.8%), Muslims 319,800 (36.2%), Christians 15,800 (1.8%), and 10,300 unclassified (1.2%).[22]
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According to the Bible, King David conquered the city from the Jebusites and established it as the capital of the united kingdom of Israel, and his son, King Solomon, commissioned the building of the First Temple.[note 5] Modern scholars argue that Jews branched out of the Canaanite peoples and culture through the development of a distinct monolatrous — and later monotheistic — religion centered on El/Yahweh,[24][25][26] one of the Ancient Canaanite deities. These foundational events, straddling the dawn of the 1st millennium BCE, assumed central symbolic importance for the Jewish people.[27][28] The sobriquet of holy city (עיר הקודש, transliterated 'ir haqodesh) was probably attached to Jerusalem in post-exilic times.[29][30][31] The holiness of Jerusalem in Christianity, conserved in the Septuagint[32] which Christians adopted as their own authority,[33] was reinforced by the New Testament account of Jesus's crucifixion there. In Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina.[34][35] In Islamic tradition, in 610 CE it became the first qibla, the focal point for Muslim prayer (salat),[36] and Muhammad made his Night Journey there ten years later, ascending to heaven where he speaks to God, according to the Quran.[37][38] As a result, despite having an area of only 0.9 square kilometres (0.35 sq mi),[39] the Old City is home to many sites of seminal religious importance, among them the Temple Mount with its Western Wall, Dome of the Rock and al-Aqsa Mosque, and the Church of the Holy Sepulchre. Outside the Old City stands the Garden Tomb.
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Today, the status of Jerusalem remains one of the core issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the areas captured and later annexed by Israel while East Jerusalem, including the Old City, was captured and later annexed by Jordan. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, together with additional surrounding territory.[note 6] One of Israel's Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the country's undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset (Israel's parliament), the residences of the Prime Minister (Beit Aghion) and President (Beit HaNassi), and the Supreme Court. While the international community rejected the annexation as illegal and treats East Jerusalem as Palestinian territory occupied by Israel,[43][44][45][46] Israel has a stronger claim to sovereignty over West Jerusalem.[47][48]
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A city called Rušalim in the execration texts of the Middle Kingdom of Egypt (c. 19th century BCE) is widely, but not universally, identified as Jerusalem.[49][50] Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba (1330s BCE).[51]
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The name "Jerusalem" is variously etymologized to mean "foundation (Sumerian yeru, 'settlement'/Semitic yry' 'to found, to lay a cornerstone') of the god Shalem";[52][53] the god Shalem was thus the original tutelary deity of the Bronze Age city.[54]
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Shalim or Shalem was the name of the god of dusk in the Canaanite religion, whose name is based on the same root S-L-M from which the Hebrew word for "peace" is derived (Salam or Shalom in modern Arabic and Hebrew).[55][56]
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The name thus offered itself to etymologizations such as "The City of Peace",[53][57] "Abode of Peace",[58][59] "dwelling of peace" ("founded in safety"),[60] alternately "Vision of Peace" in some Christian authors.[61]
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The ending -ayim indicates the dual, thus leading to the suggestion that the name Yerushalayim refers to the fact that the city initially sat on two hills.[62][63]
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The form Yerushalem or Yerushalayim (Jerusalem) first appears in the Bible, in the Book of Joshua. According to a Midrash, the name is a combination of "Yireh" ("The abiding place", the name given by Abraham to the place where he began to sacrifice his son) and "Shalem" ("Place of Peace", given by high priest Shem), then the two names were united by God.[64]
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The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE[65][66] and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states: "I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem",[67][68][69] or as other scholars suggest: "Yahweh is the God of the whole earth. The mountains of Judah belong to him, to the God of Jerusalem".[70][71]
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An ancient settlement of Jerusalem, founded as early as the Bronze Age on the hill above the Gihon Spring, was, according to the Bible named Jebus (e.g., Judges 19:10: יְב֔וּס הִ֖יא יְרוּשָׁלִָ֑ם: "Jebus, it [is] Jerusalem"[72]).[73] Called the "Fortress of Zion" (metsudat Zion), it was renamed by David as the City of David,[74] and was known by this name in antiquity.[75][76] Another name, "Zion", initially referred to a distinct part of the city, but later came to signify the city as a whole and to represent the biblical Land of Israel.
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In Greek and Latin the city's name was transliterated Hierosolyma (Greek: Ἱεροσόλυμα; in Greek hieròs, ἱερός, means holy), although the city was renamed Aelia Capitolina for part of the Roman period of its history.
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The Aramaic Apocryphon of Genesis of the Dead Sea Scrolls (1QapGen 22:13) equates Jerusalem with the earlier "Salem" (שלם), said to be the kingdom of Melchizedek in Genesis 14:18. Other early Hebrew sources,[77] early Christian renderings of the verse[78] and targumim,[79] however, put Salem in Northern Israel near Shechem (Sichem), now Nablus, a city of some importance in early sacred Hebrew writing.[80] Possibly the redactor of the Apocryphon of Genesis wanted to dissociate Melchizedek from the area of Shechem, which at the time was in possession of the Samaritans.[81] However that may be, later Rabbinic sources also equate Salem with Jerusalem, mainly to link Melchizedek to later Temple traditions.[82]
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In Arabic, Jerusalem is most commonly known as القُدس, transliterated as al-Quds and meaning "The Holy" or "The Holy Sanctuary".[58][59] Official Israeli government policy mandates that أُورُشَلِيمَ, transliterated as Ūršalīm, which is the cognate of the Hebrew and English names, be used as the Arabic language name for the city in conjunction with القُدس. أُورُشَلِيمَ-القُدس.[83] Palestinian Arab families who hail from this city are often called "Qudsi" or "Maqdisi", while Palestinian Muslim Jerusalemites may use these terms as a demonym.[84]
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Given the city's central position in both Jewish nationalism (Zionism) and Palestinian nationalism, the selectivity required to summarize some 5,000 years of inhabited history is often influenced by ideological bias or background.[85] Israeli or Jewish nationalists claim a right to the city based on Jewish indigeneity to the land, particularly their origins in and descent from the Israelites, for whom Jerusalem is their capital, and their yearning for return.[86][87] In contrast, Palestinian nationalists claim the right to the city based on modern Palestinians' longstanding presence and descent from many different peoples who have settled or lived in the region over the centuries.[88][89] Both sides claim the history of the city has been politicized by the other in order to strengthen their relative claims to the city,[47][90][91] and that this is borne out by the different focuses the different writers place on the various events and eras in the city's history.
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For historians and archaeologists, it is Jerusalem's South-East Hill, known as the City of David, that is taken into consideration when discussing the age of Jerusalem, since it is the most widely accepted site considered to be where permanent settlement began in ancient Jerusalem.
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There have been confusing press headings claiming that the age of Jerusalem has to be pushed back, when in fact the respective articles were dealing with findings from nearby Shuafat, a town that historically and archaeologically cannot been equated with Jerusalem.
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After the Six-Day War in 1967, Shuafat was incorporated into the Jerusalem municipal district, in a move not internationally recognized.[92][93] Shuafat lies about 6 kilometres north of Jerusalem's oldest historical part, the so-called City of David, and about 5 kilometres north of the walled Old City. What is today Shuafat laid outside the settlement area of its neighbour, Jerusalem, throughout the Bronze Age and until Jerusalem's destruction in 70 CE,[94] and even outside Jerusalem's main Second Temple period northern necropolis.[95] Shuafat is officially described in archaeological terms as being "in the vicinity of Jerusalem".[96]
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Shuafat has an intermittent settlement history, in part from periods other than Jerusalem's, with 7000-year-old architectural findings from the Chalcolithic,[97] then from the Second Temple period (2nd–1st century BCE, a fortified agricultural settlement)[98][99][100] and the short period between the end of the First Jewish–Roman War (66–70) and the Bar Kokhba revolt (132–135), being re-inhabited on a smaller scale during the 2nd–4th centuries CE.[101]
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The South-Eastern Hill, also known as the City of David, is the initial nucleus of historical Jerusalem.[102][15] There, the Gihon Spring attracted shepherds who camped near the water between 6 and 7000 years ago, leaving behind ceramics and flint artifacts[15] during the Chalcolithic, or Copper Age (c. 4500–3500 BCE).[102][103]
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Permanent houses only appeared on the South-Eastern Hill several centuries later, with a small village emerging around 3000–2800 BCE,[15][103] during the Early Bronze Age I or II.[102] Some call the site of this first settlement, the Ophel ridge.[104] The city's inhabitants at this time were Canaanites, who are believed by scholars to have evolved into the Israelites via the development of a distinct Yahweh-centric monotheistic belief system.[105][106][26]
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The Execration Texts (c. 19th century BCE), which refer to a city called rwš3lmm, variously transcribed as Rušalimum/Urušalimum/Rôsh-ramen[103][107] and the Amarna letters (c. 14th century BCE) may be the earliest mention of the city.[108][109] Nadav Na'aman argues its fortification as the centre of a kingdom dates to around the 18th century BCE.[110]
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In the Late Bronze Age, Jerusalem was the capital of an Egyptian vassal city-state,[111] a modest settlement governing a few outlying villages and pastoral areas, with a small Egyptian garrison and ruled by appointees such as king Abdi-Heba,[112] At the time of Seti I (r. 1290–1279 BCE) and Ramesses II (r. 1279–1213 BCE), major construction took place as prosperity increased.[113]
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Archaeological remains from the ancient Israelite period include the Siloam Tunnel, an aqueduct built by Judahite king Hezekiah and once containing an ancient Hebrew inscription, known as the Siloam Inscription;[114] the so-called Broad Wall, a defensive fortification built in the 8th century BCE, also by Hezekiah;[115] the Silwan necropolis with the Monolith of Silwan and the Tomb of the Royal Steward, which were decorated with monumental Hebrew inscriptions;[116] and the so-called Israelite Tower, remnants of ancient fortifications, built from large, sturdy rocks with carved cornerstones.[117] A huge water reservoir dating from this period was discovered in 2012 near Robinson's Arch, indicating the existence of a densely built-up quarter across the area west of the Temple Mount during the Kingdom of Judah.[118]
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The First Temple period ended around 586 BCE, as Nebuchadnezzar's Neo-Babylonian Empire conquered Judah and Jerusalem, and laid waste to Solomon's Temple and the city.[119]
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This period, when Canaan formed part of the Egyptian empire, corresponds in biblical accounts to Joshua's invasion,[120] but almost all scholars agree that the Book of Joshua holds little historical value for early Israel.[121]
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In the Bible, Jerusalem is defined as lying within territory allocated to the tribe of Benjamin[122] though occupied by Jebusites. David is said to have conquered these in the Siege of Jebus, and transferred his capital from Hebron to Jerusalem which then became the capital of a united Kingdom of Israel,[123] and one of its several religious centres.[124] The choice was perhaps dictated by the fact that Jerusalem did not form part of Israel's tribal system, and was thus suited to serve as the centre of its confederation.[113] Opinion is divided over whether the so-called Large Stone Structure and the nearby Stepped Stone Structure may be identified with King David's palace, or dates to a later period.[125][126]
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According to the Bible, King David reigned for 40 years[127] and was succeeded by his son Solomon,[128] who built the Holy Temple on Mount Moriah. Solomon's Temple (later known as the First Temple), went on to play a pivotal role in Jewish religion as the repository of the Ark of the Covenant.[129] On Solomon's death, ten of the northern Tribes of Israel broke with the United Monarchy to form their own nation, with its kings, prophets, priests, traditions relating to religion, capitals and temples in northern Israel. The southern tribes, together with the Aaronid priesthood, remained in Jerusalem, with the city becoming the capital of the Kingdom of Judah.[130][131]
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When the Assyrians conquered the Kingdom of Israel in 722 BCE, Jerusalem was strengthened by a great influx of refugees from the northern kingdom.
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In 538 BCE, the Persian King Cyrus the Great invited the Jews of Babylon to return to Judah to rebuild the Temple.[132] Construction of the Second Temple was completed in 516 BCE, during the reign of Darius the Great, 70 years after the destruction of the First Temple.[133][134]
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Sometime soon after 485 BCE Jerusalem was besieged, conquered and largely destroyed by a coalition of neighbouring states.[135] In about 445 BCE, King Artaxerxes I of Persia issued a decree allowing the city (including its walls) to be rebuilt.[136] Jerusalem resumed its role as capital of Judah and center of Jewish worship.
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Many Jewish tombs from the Second Temple period have been rediscovered in Jerusalem. One example, discovered north of the Old City, contains human remains in an ossuary decorated with the Aramaic inscription "Simon the Temple Builder."[137] The Tomb of Abba, also located north of the Old City, bears an Aramaic inscription with Paleo-Hebrew letters reading: "I, Abba, son of the priest Eleaz(ar), son of Aaron the high (priest), Abba, the oppressed and the persecuted, who was born in Jerusalem, and went into exile into Babylonia and brought (back to Jerusalem) Mattathi(ah), son of Jud(ah), and buried him in a cave which I bought by deed."[138] The Tomb of Benei Hezir located in Kidron Valley is decorated by monumental Doric columns and Hebrew inscription, identifying it as the burial site of Second Temple priests.[137]
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The Tombs of the Sanhedrin, an underground complex of 63 rock-cut tombs, is located in a public park in the northern Jerusalem neighborhood of Sanhedria. These tombs, probably reserved for members of the Sanhedrin[139][140] and inscribed by ancient Hebrew and Aramaic writings, are dated to between 100 BCE and 100 CE.
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When Alexander the Great conquered the Persian Empire, Jerusalem and Judea came under Macedonian control, eventually falling to the Ptolemaic dynasty under Ptolemy I. In 198 BCE, Ptolemy V Epiphanes lost Jerusalem and Judea to the Seleucids under Antiochus III. The Seleucid attempt to recast Jerusalem as a Hellenized city-state came to a head in 168 BCE with the successful Maccabean revolt of Mattathias and his five sons against Antiochus IV Epiphanes, and their establishment of the Hasmonean Kingdom in 152 BCE with Jerusalem as its capital.
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In 63 BCE, Pompey the Great intervened in a struggle for the Hasmonean throne and captured Jerusalem, extending the influence of the Roman Republic over Judea.[141] Following a short invasion by Parthians, backing the rival Hasmonean rulers, Judea became a scene of struggle between pro-Roman and pro-Parthian forces, eventually leading to the emergence of an Edomite named Herod.
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As Rome became stronger, it installed Herod as a Jewish client king. Herod the Great, as he was known, devoted himself to developing and beautifying the city. He built walls, towers and palaces, and expanded the Temple Mount, buttressing the courtyard with blocks of stone weighing up to 100 tons. Under Herod, the area of the Temple Mount doubled in size.[128][142][143] Shortly after Herod's death, in 6 CE Judea came under direct Roman rule as the Iudaea Province,[144] although the Herodian dynasty through Agrippa II remained client kings of neighbouring territories until 96 CE. Roman rule over Jerusalem and the region was challenged in the First Jewish–Roman War, which ended with a Roman victory. The Second Temple was destroyed in 70 CE, and the entire city was destroyed in the war. The contemporary Jewish historian Josephus wrote that the city "was so thoroughly razed to the ground by those that demolished it to its foundations, that nothing was left that could ever persuade visitors that it had once been a place of habitation."[145] Roman rule was again challenged during the Bar Kokhba revolt, beginning in 132 CE and suppressed by the Romans in 135 CE.
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Following the Bar Kokhba revolt, Emperor Hadrian combined Iudaea Province with neighboring provinces under the new name of Syria Palaestina, replacing the name of Judea.[146] The city was renamed Aelia Capitolina,[147] and rebuilt it in the style of a typical Roman town. Jews were prohibited from entering the city on pain of death, except for one day each year, during the holiday of Tisha B'Av. Taken together, these measures[148][149][150] (which also affected Jewish Christians)[151] essentially "secularized" the city.[152] The ban was maintained until the 7th century,[153] though Christians would soon be granted an exemption: during the 4th century, the Roman Emperor Constantine I ordered the construction of Christian holy sites in the city, including the Church of the Holy Sepulchre. Burial remains from the Byzantine period are exclusively Christian, suggesting that the population of Jerusalem in Byzantine times probably consisted only of Christians.[154]
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In the 5th century, the eastern continuation of the Roman Empire, ruled from the recently renamed Constantinople, maintained control of the city. Within the span of a few decades, Jerusalem shifted from Byzantine to Persian rule, then back to Roman-Byzantine dominion. Following Sassanid Khosrau II's early 7th century push through Syria, his generals Shahrbaraz and Shahin attacked Jerusalem (Persian: Dej Houdkh) aided by the Jews of Palaestina Prima, who had risen up against the Byzantines.[155]
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In the Siege of Jerusalem of 614, after 21 days of relentless siege warfare, Jerusalem was captured. Byzantine chronicles relate that the Sassanids and Jews slaughtered tens of thousands of Christians in the city, many at the Mamilla Pool,[156][157] and destroyed their monuments and churches, including the Church of the Holy Sepulchre. This episode has been the subject of much debate between historians.[158] The conquered city would remain in Sassanid hands for some fifteen years until the Byzantine Emperor Heraclius reconquered it in 629.[159]
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Jerusalem reached a peak in size and population at the end of the Second Temple Period, when the city covered two km2 (0.77 square miles) and had a population of 200,000.[149][160]
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Byzantine Jerusalem was conquered by the Arab armies of Umar ibn al-Khattab in 638 CE.[161] Among the first Muslims, it was referred to as Madinat bayt al-Maqdis ("City of the Temple"),[162] a name restricted to the Temple Mount. The rest of the city "... was called Iliya, reflecting the Roman name given the city following the destruction of 70 CE: Aelia Capitolina".[163] Later the Temple Mount became known as al-Haram al-Sharif, "The Noble Sanctuary", while the city around it became known as Bayt al-Maqdis,[164] and later still, al-Quds al-Sharif "The Holy, Noble". The Islamization of Jerusalem began in the first year A.H. (623 CE), when Muslims were instructed to face the city while performing their daily prostrations and, according to Muslim religious tradition, Muhammad's night journey and ascension to heaven took place. After 13 years, the direction of prayer was changed to Mecca.[165][166] In 638 CE the Islamic Caliphate extended its dominion to Jerusalem.[167] With the Arab conquest, Jews were allowed back into the city.[168] The Rashidun caliph Umar ibn al-Khattab signed a treaty with Christian Patriarch of Jerusalem Sophronius, assuring him that Jerusalem's Christian holy places and population would be protected under Muslim rule.[169] Christian-Arab tradition records that, when led to pray at the Church of the Holy Sepulchre, one of the holiest sites for Christians, the caliph Umar refused to pray in the church so that Muslims would not request conversion of the church to a mosque.[170] He prayed outside the church, where the Mosque of Umar (Omar) stands to this day, opposite the entrance to the Church of the Holy Sepulchre. According to the Gaullic bishop Arculf, who lived in Jerusalem from 679 to 688, the Mosque of Umar was a rectangular wooden structure built over ruins which could accommodate 3,000 worshipers.[171]
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When the Arab armies under Umar went to Bayt Al-Maqdes in 637 CE, they searched for the site of the Al-Aqsa Mosque ("The Farthest Mosque") that was mentioned in Quran and Hadith according to Islamic beliefs. Contemporary Arabic and Hebrew sources say the site was full of rubbish, and that Arabs and Jews cleaned it.[172] The Umayyad caliph Abd al-Malik commissioned the construction of a shrine on the Temple Mount, now known as the Dome of the Rock, in the late 7th century.[173] Two of the city's most-distinguished Arab citizens of the 10th-century were Al-Muqaddasi, the geographer, and Al-Tamimi, the physician. Al-Muqaddasi writes that Abd al-Malik built the edifice on the Temple Mount in order to compete in grandeur with Jerusalem's monumental churches.[171]
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Over the next four hundred years, Jerusalem's prominence diminished as Arab powers in the region jockeyed for control.[174] Jerusalem was captured in 1073 by the Seljuk Turkish commander Atsız.[175] After Atsız was killed, the Seljuk prince Tutush I granted the city to Artuk Bey, another Seljuk commander. After Artuk's death in 1091 his sons Sökmen and Ilghazi governed in the city up to 1098 when the Fatimids recaptured the city.
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A messianic Karaite movement to gather in Jerusalem took place at the turn of the millennium, leading to a "Golden Age" of Karaite scholarship there, which was only terminated by the Crusades.[176]
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In 1099, the Fatimid ruler expelled the native Christian population before Jerusalem was besieged by the soldiers of the First Crusade. After taking the solidly defended city by assault, the Crusaders massacred most of its Muslim and Jewish inhabitants, and made it the capital of their Kingdom of Jerusalem. The city, which had been virtually emptied, was recolonized by a variegated inflow of Greeks, Bulgarians, Hungarians, Georgians, Armenians, Syrians, Egyptians, Nestorians, Maronites, Jacobite Miaphysites, Copts and others, to block the return of the surviving Muslims and Jews. The north-eastern quarter was repopulated with Eastern Christians from the Transjordan.[177] As a result, by 1099 Jerusalem's population had climbed back to some 30,000.[178][failed verification]
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In 1187, the city was wrested from the Crusaders by Saladin who permitted Jews and Muslims to return and settle in the city.[179] Under the terms of surrender, once ransomed, 60,000 Franks were expelled. The Eastern Christian populace was permitted to stay.[180] Under the Ayyubid dynasty of Saladin, a period of huge investment began in the construction of houses, markets, public baths, and pilgrim hostels as well as the establishment of religious endowments. However, for most of the 13th century, Jerusalem declined to the status of a village due to city's fall of strategic value and Ayyubid internecine struggles.[181]
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From 1229 to 1244, Jerusalem peacefully reverted to Christian control as a result of a 1229 treaty agreed between the crusading Holy Roman Emperor Frederick II and al-Kamil, the Ayyubid sultan of Egypt, that ended the Sixth Crusade.[182][183][184][185][186] The Ayyubids retained control of the Muslim holy places, and Arab sources suggest that Frederick was not permitted to restore Jerusalem's fortifications.
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In 1244, Jerusalem was sacked by the Khwarezmian Tatars, who decimated the city's Christian population and drove out the Jews.[187] The Khwarezmian Tatars were driven out by the Ayyubids in 1247.
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From 1260[188] to 1517, Jerusalem was ruled by the Mamluks. In the wider region and until around 1300, many clashes occurred between the Mamluks on one side, and the crusaders and the Mongols, on the other side. The area also suffered from many earthquakes and black plague.[189]
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When Nachmanides visited in 1267 he found only two Jewish families, in a population of 2,000, 300 of whom were Christians, in the city.[190]
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In 1517, Jerusalem and environs fell to the Ottoman Turks, who generally remained in control until 1917.[179] Jerusalem enjoyed a prosperous period of renewal and peace under Suleiman the Magnificent—including the rebuilding of magnificent walls around the Old City. Throughout much of Ottoman rule, Jerusalem remained a provincial, if religiously important center, and did not straddle the main trade route between Damascus and Cairo.[191] The English reference book Modern history or the present state of all nations, written in 1744, stated that "Jerusalem is still reckoned the capital city of Palestine, though much fallen from its ancient grandeaur".[192]
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The Ottomans brought many innovations: modern postal systems run by the various consulates and regular stagecoach and carriage services were among the first signs of modernization in the city.[193] In the mid 19th century, the Ottomans constructed the first paved road from Jaffa to Jerusalem, and by 1892 the railroad had reached the city.[193]
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With the annexation of Jerusalem by Muhammad Ali of Egypt in 1831, foreign missions and consulates began to establish a foothold in the city. In 1836, Ibrahim Pasha allowed Jerusalem's Jewish residents to restore four major synagogues, among them the Hurva.[194] In the countrywide Peasants' Revolt, Qasim al-Ahmad led his forces from Nablus and attacked Jerusalem, aided by the Abu Ghosh clan, and entered the city on 31 May 1834. The Christians and Jews of Jerusalem were subjected to attacks. Ibrahim's Egyptian army routed Qasim's forces in Jerusalem the following month.[195]
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Ottoman rule was reinstated in 1840, but many Egyptian Muslims remained in Jerusalem and Jews from Algiers and North Africa began to settle in the city in growing numbers.[194] In the 1840s and 1850s, the international powers began a tug-of-war in Palestine as they sought to extend their protection over the region's religious minorities, a struggle carried out mainly through consular representatives in Jerusalem.[196] According to the Prussian consul, the population in 1845 was 16,410, with 7,120 Jews, 5,000 Muslims, 3,390 Christians, 800 Turkish soldiers and 100 Europeans.[194] The volume of Christian pilgrims increased under the Ottomans, doubling the city's population around Easter time.[197]
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In the 1860s, new neighborhoods began to develop outside the Old City walls to house pilgrims and relieve the intense overcrowding and poor sanitation inside the city. The Russian Compound and Mishkenot Sha'ananim were founded in 1860,[198] followed by many others that included Mahane Israel (1868), Nahalat Shiv'a (1869), German Colony (1872), Beit David (1873), Mea Shearim (1874), Shimon HaZadiq (1876), Beit Ya'aqov (1877), Abu Tor (1880s), American-Swedish Colony (1882), Yemin Moshe (1891), and Mamilla, Wadi al-Joz around the turn of the century. In 1867 an American Missionary reports an estimated population of Jerusalem of 'above' 15,000, with 4,000 to 5,000 Jews and 6,000 Muslims. Every year there were 5,000 to 6,000 Russian Christian Pilgrims.[199] In 1872 Jerusalem became the center of a special administrative district, independent of the Syria Vilayet and under the direct authority of Istanbul called the Mutasarrifate of Jerusalem.[200]
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Until the 1880s there were no formal orphanages in Jerusalem, as families generally took care of each other. In 1881 the Diskin Orphanage was founded in Jerusalem with the arrival of Jewish children orphaned by a Russian pogrom. Other orphanages founded in Jerusalem at the beginning of the 20th century were Zion Blumenthal Orphanage (1900) and General Israel Orphan's Home for Girls (1902).[201]
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In 1917 after the Battle of Jerusalem, the British Army, led by General Edmund Allenby, captured the city.[202] In 1922, the League of Nations at the Conference of Lausanne entrusted the United Kingdom to administer Palestine, neighbouring Transjordan, and Iraq beyond it.
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The British had to deal with a conflicting demand that was rooted in Ottoman rule. Agreements for the supply of water, electricity, and the construction of a tramway system—all under concessions granted by the Ottoman authorities—had been signed by the city of Jerusalem and a Greek citizen, Euripides Mavromatis, on 27 January 1914. Work under these concessions had not begun and, by the end of the war the British occupying forces refused to recognize their validity. Mavromatis claimed that his concessions overlapped with the Auja Concession that the government had awarded to Rutenberg in 1921 and that he had been deprived of his legal rights. The Mavromatis concession, in effect despite earlier British attempts to abolish it, covered Jerusalem and other localities (e.g., Bethlehem) within a radius of 20 km (12 miles) around the Church of the Holy Sepulchre.[203]
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From 1922 to 1948 the total population of the city rose from 52,000 to 165,000, comprised two-thirds of Jews and one-third of Arabs (Muslims and Christians).[204] Relations between Arab Christians and Muslims and the growing Jewish population in Jerusalem deteriorated, resulting in recurring unrest. In Jerusalem, in particular, Arab riots occurred in 1920 and in 1929. Under the British, new garden suburbs were built in the western and northern parts of the city[205][206] and institutions of higher learning such as the Hebrew University were founded.[207]
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As the British Mandate for Palestine was expiring, the 1947 UN Partition Plan recommended "the creation of a special international regime in the City of Jerusalem, constituting it as a corpus separatum under the administration of the UN."[208] The international regime (which also included the city of Bethlehem) was to remain in force for a period of ten years, whereupon a referendum was to be held in which the residents were to decide the future regime of their city.[209] However, this plan was not implemented, as the 1948 war erupted, while the British withdrew from Palestine and Israel declared its independence.[210]
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In contradiction to the Partition Plan, which envisioned a city separated from the Arab state and the Jewish state, Israel took control of the area which later would become West Jerusalem, along with major parts of the Arab territory allotted to the future Arab State; Jordan took control of East Jerusalem, along with the West Bank. The war led to displacement of Arab and Jewish populations in the city. The 1,500 residents of the Jewish Quarter of the Old City were expelled and a few hundred taken prisoner when the Arab Legion captured the quarter on 28 May.[211][212] Arab residents of Katamon, Talbiya, and the German Colony were driven from their homes. By the time of the armistice that ended active fighting, Israel had control of 12 of Jerusalem's 15 Arab residential quarters. An estimated minimum of 30,000 people had become refugees.[213][214]
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The war of 1948 resulted in the division of Jerusalem, so that the old walled city lay entirely on the Jordanian side of the line. A no-man's land between East and West Jerusalem came into being in November 1948: Moshe Dayan, commander of the Israeli forces in Jerusalem, met with his Jordanian counterpart Abdullah el-Tell in a deserted house in Jerusalem's Musrara neighborhood and marked out their respective positions: Israel's position in red and Jordan's in green. This rough map, which was not meant as an official one, became the final line in the 1949 Armistice Agreements, which divided the city and left Mount Scopus as an Israeli exclave inside East Jerusalem.[215] Barbed wire and concrete barriers ran down the center of the city, passing close by Jaffa Gate on the western side of the old walled city, and a crossing point was established at Mandelbaum Gate slightly to the north of the old walled city. Military skirmishes frequently threatened the ceasefire.
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After the establishment of the state of Israel, Jerusalem was declared its capital city.[216] Jordan formally annexed East Jerusalem in 1950, subjecting it to Jordanian law, and in 1953 declared it the "second capital" of Jordan.[210][217][218] Only the United Kingdom and Pakistan formally recognized such annexation, which, in regard to Jerusalem, was on a de facto basis.[219] Some scholars argue that the view that Pakistan recognized Jordan's annexation is dubious.[220][221]
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After 1948, since the old walled city in its entirety was to the east of the armistice line, Jordan was able to take control of all the holy places therein. While Muslim holy sites were maintained and renovated,[222] contrary to the terms of the armistice agreement, Jews were denied access to Jewish holy sites, many of which were destroyed or desecrated. Jordan allowed only very limited access to Christian holy sites,[223] and restrictions were imposed on the Christian population that led many to leave the city. Of the 58 synagogues in the Old City, half were either razed or converted to stables and hen-houses over the course of the next 19 years, including the Hurva and the Tiferet Yisrael Synagogue. The 3,000-year-old[224] Mount of Olives Jewish Cemetery was desecrated, with gravestones used to build roads, latrines and Jordanian army fortifications. 38,000 graves in the Jewish Cemetery were destroyed, and Jews were forbidden from being buried there.[225][226] The Western Wall was transformed into an exclusively Muslim holy site associated with al-Buraq.[227] Israeli authorities neglected to protect the tombs in the Muslim Mamilla Cemetery in West Jerusalem, which contains the remains of figures from the early Islamic period,[228] facilitating the creation of a parking lot and public lavatories in 1964.[229] Many other historic and religiously significant buildings were demolished and replaced by modern structures during the Jordanian occupation.[230] During this period, the Dome of the Rock and Al-Aqsa Mosque underwent major renovations.[231]
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During the 1948 war, the Jewish residents of Eastern Jerusalem were expelled by Jordan's Arab Legion. Jordan allowed Arab Palestinian refugees from the war to settle in the vacated Jewish Quarter, which became known as Harat al-Sharaf.[232] In 1966 the Jordanian authorities relocated 500 of them to the Shua'fat refugee camp as part of plans to turn the Jewish quarter into a public park.[233][234]
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In 1967, despite Israeli pleas that Jordan remain neutral during the Six-Day War, Jordan, which had concluded a defense agreement with Egypt on 30 May 1967, attacked Israeli-held West Jerusalem on the war's second day. After hand-to-hand fighting between Israeli and Jordanian soldiers on the Temple Mount, the Israel Defense Forces captured East Jerusalem, along with the entire West Bank. On 27 June 1967, three weeks after the war ended, in the reunification of Jerusalem, Israel extended its law and jurisdiction to East Jerusalem, including the city's Christian and Muslim holy sites, along with some nearby West Bank territory which comprised 28 Palestinian villages, incorporating it into the Jerusalem Municipality,[235][236] although it carefully avoided using the term annexation. On 10 July, Foreign Minister Abba Eban explained to the UN Secretary General: "The term 'annexation' which was used by supporters of the vote is not accurate. The steps that were taken [by Israel] relate to the integration of Jerusalem in administrative and municipal areas, and served as a legal basis for the protection of the holy places of Jerusalem."[237] Israel conducted a census of Arab residents in the areas annexed. Residents were given permanent residency status and the option of applying for Israeli citizenship. Since 1967, new Jewish residential areas have mushroomed in the eastern sector, while no new Palestinian neighbourhoods have been created.[238]
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Jewish and Christian access to the holy sites inside the old walled city was restored. Israel left the Temple Mount under the jurisdiction of an Islamic waqf, but opened the Western Wall to Jewish access. The Moroccan Quarter, which was located adjacent to the Western Wall, was evacuated and razed[239] to make way for a plaza for those visiting the wall.[240] On 18 April 1968, an expropriation order by the Israeli Ministry of Finance more than doubled the size of the Jewish Quarter, evicting its Arab residents and seizing over 700 buildings of which 105 belonged to Jewish inhabitants prior to the Jordanian occupation of the city.[citation needed] The order designated these areas for public use, but they were intended for Jews alone.[241] The government offered 200 Jordanian dinars to each displaced Arab family.
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After the Six-Day War the population of Jerusalem increased by 196%. The Jewish population grew by 155%, while the Arab population grew by 314%. The proportion of the Jewish population fell from 74% in 1967 to 72% in 1980, to 68% in 2000, and to 64% in 2010.[242] Israeli Agriculture Minister Ariel Sharon proposed building a ring of Jewish neighborhoods around the city's eastern edges. The plan was intended to make East Jerusalem more Jewish and prevent it from becoming part of an urban Palestinian bloc stretching from Bethlehem to Ramallah. On 2 October 1977, the Israeli cabinet approved the plan, and seven neighborhoods were subsequently built on the city's eastern edges. They became known as the Ring Neighborhoods. Other Jewish neighborhoods were built within East Jerusalem, and Israeli Jews also settled in Arab neighborhoods.[243][244]
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The annexation of East Jerusalem was met with international criticism. The Israeli Foreign Ministry disputes that the annexation of Jerusalem was a violation of international law.[245][246] The final status of Jerusalem has been one of the most important areas of discord between Palestinian and Israeli negotiators for peace. Areas of discord have included whether the Palestinian flag can be raised over areas of Palestinian custodianship and the specificity of Israeli and Palestinian territorial borders.[247]
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Prior to the creation of the State of Israel, Jerusalem served as the administrative capital of Mandatory Palestine.[248]
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From 1949 until 1967, West Jerusalem served as Israel's capital, but was not recognized as such internationally because UN General Assembly Resolution 194 envisaged Jerusalem as an international city. As a result of the Six-Day War in 1967, the whole of Jerusalem came under Israeli control. On 27 June 1967, the government of Levi Eshkol extended Israeli law and jurisdiction to East Jerusalem, but agreed that administration of the Temple Mount compound would be maintained by the Jordanian waqf, under the Jordanian Ministry of Religious Endowments.[249]
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In 1988, Israel ordered the closure of Orient House, home of the Arab Studies Society, but also the headquarters of the Palestine Liberation Organization, for security reasons. The building reopened in 1992 as a Palestinian guesthouse.[250][251] The Oslo Accords stated that the final status of Jerusalem would be determined by negotiations with the Palestinian Authority. The accords banned any official Palestinian presence in the city until a final peace agreement, but provided for the opening of a Palestinian trade office in East Jerusalem. The Palestinian Authority regards East Jerusalem as the capital of a future Palestinian state.[252][253] President Mahmoud Abbas has said that any agreement that did not include East Jerusalem as the capital of Palestine would be unacceptable.[254] Israeli Prime Minister Benjamin Netanyahu has similarly stated that Jerusalem would remain the undivided capital of Israel. Due to its proximity to the city, especially the Temple Mount, Abu Dis, a Palestinian suburb of Jerusalem, has been proposed as the future capital of a Palestinian state by Israel. Israel has not incorporated Abu Dis within its security wall around Jerusalem. The Palestinian Authority has built a possible future parliament building for the Palestinian Legislative Council in the town, and its Jerusalem Affairs Offices are all located in Abu Dis.[255]
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While the international community regards East Jerusalem, including the entire Old City, as part of the occupied Palestinian territories, neither part, West or East Jerusalem, is recognized as part of the territory of Israel or the State of Palestine.[256][257][258][259] Under the United Nations Partition Plan for Palestine adopted by the General Assembly of the United Nations in 1947, Jerusalem was envisaged to become a corpus separatum administered by the United Nations. In the war of 1948, the western part of the city was occupied by forces of the nascent state of Israel, while the eastern part was occupied by Jordan. The international community largely considers the legal status of Jerusalem to derive from the partition plan, and correspondingly refuses to recognize Israeli sovereignty over the city.[260]
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Following the 1967 Six-Day War, Israel extended its jurisdiction and administration over East Jerusalem, establishing new municipal borders.
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In 2010, Israel approved legislation giving Jerusalem the highest national priority status in Israel. The law prioritized construction throughout the city, and offered grants and tax benefits to residents to make housing, infrastructure, education, employment, business, tourism, and cultural events more affordable. Communications Minister Moshe Kahlon said that the bill sent "a clear, unequivocal political message that Jerusalem will not be divided", and that "all those within the Palestinian and international community who expect the current Israeli government to accept any demands regarding Israel's sovereignty over its capital are mistaken and misleading".[261]
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The status of the city, and especially its holy places, remains a core issue in the Israeli–Palestinian conflict. The Israeli government has approved building plans in the Muslim Quarter of the Old City[262] in order to expand the Jewish presence in East Jerusalem, while some Islamic leaders have made claims that Jews have no historical connection to Jerusalem, alleging that the 2,500-year-old Western Wall was constructed as part of a mosque.[263][264] Palestinians regard Jerusalem as the capital of the State of Palestine,[265] and the city's borders have been the subject of bilateral talks. A team of experts assembled by the then Israeli Prime Minister Ehud Barak in 2000 concluded that the city must be divided, since Israel had failed to achieve any of its national aims there.[266] However, Israeli Prime Minister Benjamin Netanyahu said in 2014 that "Jerusalem will never be divided".[267] A poll conducted in June 2013 found that 74% of Israeli Jews reject the idea of a Palestinian capital in any portion of Jerusalem, though 72% of the public regarded it as a divided city.[268] A poll conducted by Palestinian Center for Public Opinion and American Pechter Middle East Polls for the Council on Foreign Relations, among East Jerusalem Arab residents in 2011 revealed that 39% of East Jerusalem Arab residents would prefer Israeli citizenship contrary to 31% who opted for Palestinian citizenship. According to the poll, 40% of Palestinian residents would prefer to leave their neighborhoods if they would be placed under Palestinian rule.[269]
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On 5 December 1949, Israel's first Prime Minister, David Ben-Gurion, proclaimed Jerusalem as Israel's "eternal" and "sacred" capital, and eight days later specified that only the war had "compelled" the Israeli leadership "to establish the seat of Government in Tel Aviv", while "for the State of Israel there has always been and always will be one capital only – Jerusalem the Eternal", and that after the war, efforts had been ongoing for creating the conditions for "the Knesset... returning to Jerusalem."[270] This indeed took place, and since the beginning of 1950 all branches of the Israeli government—legislative, judicial, and executive—have resided there, except for the Ministry of Defense, which is located at HaKirya in Tel Aviv.[271][272] At the time of Ben Gurion's proclamations and the ensuing Knesset vote of 24 January 1950,[272] Jerusalem was divided between Israel and Jordan, and thus the proclamation only applied to West Jerusalem.
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In July 1980, Israel passed the Jerusalem Law as Basic Law. The law declared Jerusalem the "complete and united" capital of Israel.[273] The Jerusalem Law was condemned by the international community, which did not recognize Jerusalem as the capital of Israel. The United Nations Security Council passed Resolution 478 on 20 August 1980, which declared that the Jerusalem Law is "a violation of international law", is "null and void and must be rescinded forthwith". Member states were called upon to withdraw their diplomatic representation from Jerusalem.[274] Following the resolution, 22 of the 24 countries that previously had their embassy in (West) Jerusalem relocated them in Tel Aviv, where many embassies already resided prior to Resolution 478. Costa Rica and El Salvador followed in 2006.[275]
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There are two embassies—United States and Guatemala—and two consulates located within the city limits of Jerusalem, and two Latin American states maintain embassies in the Jerusalem District town of Mevaseret Zion (Bolivia and Paraguay).[276][277] There are a number of consulates-general located in Jerusalem, which work primarily either with Israel, or the Palestinian authorities.
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In 1995, the United States Congress passed the Jerusalem Embassy Act, which required, subject to conditions, that its embassy be moved from Tel Aviv to Jerusalem.[278] On 6 December 2017 U.S. President Donald Trump officially recognized Jerusalem as Israel's capital and announced his intention to move the American embassy to Jerusalem, reversing decades of United States policy on the issue.[279][280] The move was criticized by many nations.[281] A resolution condemning the US decision was supported by all the 14 other members of the UN Security Council, but was vetoed by the US on 18 December 2017,[282] and a subsequent resolution condemning the US decision was passed in the United Nations General Assembly.[283][284][285][286] On 14 May 2018, the United States officially moved the location of its embassy to Jerusalem, transforming its Tel Aviv location into a consulate. Due to the general lack of international recognition of Jerusalem as Israel's capital, some non-Israeli media outlets use Tel Aviv as a metonym for Israel.[287][288][289][290]
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In April 2017, the Russian Foreign Ministry announced it viewed Western Jerusalem as Israel's capital in the context of UN-approved principles which include the status of East Jerusalem as the capital of the future Palestinian state.[291][292][293] On 15 December 2018, Australia officially recognized West Jerusalem as Israel's capital, but said their embassy in Tel Aviv would stay until a two-state resolution was settled.[294]
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Many national institutions of Israel are located in Kiryat HaMemshala in Givat Ram in Jerusalem as a part of the Kiryat HaLeom project which is intended to create a large district that will house most government agencies and national cultural institutions. Some government buildings are located in Kiryat Menachem Begin. The city is home to the Knesset,[295] the Supreme Court,[296] the Bank of Israel, the National Headquarters of the Israel Police, the official residences of the President and Prime Minister, the Cabinet, and all ministries except for the Ministry of Defense (which is located in central Tel Aviv's HaKirya district) and the Ministry of Agriculture and Rural Development (which is located in Rishon LeZion, in the wider Tel Aviv metropolitan area, near Beit Dagan).
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The Palestinian National Authority views East Jerusalem as occupied territory according to United Nations Security Council Resolution 242. The Palestinian Authority claims Jerusalem, including the Haram al-Sharif, as the capital of the State of Palestine,[265] The PLO claims that West Jerusalem is also subject to permanent status negotiations. However, it has stated that it would be willing to consider alternative solutions, such as making Jerusalem an open city.[297]
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The PLO's position is that East Jerusalem, as defined by the pre-1967 municipal boundaries, shall be the capital of Palestine and West Jerusalem the capital of Israel, with each state enjoying full sovereignty over its respective part of the city and with its own municipality. A joint development council would be responsible for coordinated development.[298]
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Some states, such as Russia[299] and China,[300] recognize the Palestinian state with East Jerusalem as its capital. United Nations General Assembly Resolution 58/292 affirmed that the Palestinian people have the right to sovereignty over East Jerusalem.[301]
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The Jerusalem City Council is a body of 31 elected members headed by the mayor, who serves a five-year term and appoints eight deputies. The former mayor of Jerusalem, Uri Lupolianski, was elected in 2003.[302] In the November 2008 city elections, Nir Barkat was elected. In November 2018, Moshe Lion was elected mayor.[303]
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Apart from the mayor and his deputies, City Council members receive no salaries and work on a voluntary basis. The longest-serving Jerusalem mayor was Teddy Kollek, who spent 28 years—-six consecutive terms-—in office. Most of the meetings of the Jerusalem City Council are private, but each month, it holds a session that is open to the public.[302] Within the city council, religious political parties form an especially powerful faction, accounting for the majority of its seats.[304]
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The headquarters of the Jerusalem Municipality and the mayor's office are at Safra Square (Kikar Safra) on Jaffa Road. The municipal complex, comprising two modern buildings and ten renovated historic buildings surrounding a large plaza, opened in 1993 when it moved from the old town hall building built by the Mandate authorities.[305] The city falls under the Jerusalem District, with Jerusalem as the district's capital. 37% of the population is Palestinian, but only 10% of tax revenues are allocated for them. In East Jerusalem, 52% of the land is excluded from development, 35% designated for Jewish settlements, and 13% for Palestinian use, almost all of which is already built on.[238]
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Jerusalem is situated on the southern spur of a plateau in the Judaean Mountains, which include the Mount of Olives (East) and Mount Scopus (North East). The elevation of the Old City is approximately 760 m (2,490 ft).[306] The whole of Jerusalem is surrounded by valleys and dry riverbeds (wadis). The Kidron, Hinnom, and Tyropoeon Valleys intersect in an area just south of the Old City of Jerusalem.[307] The Kidron Valley runs to the east of the Old City and separates the Mount of Olives from the city proper. Along the southern side of old Jerusalem is the Valley of Hinnom, a steep ravine associated in biblical eschatology with the concept of Gehenna or Hell.[308] The Tyropoeon Valley commenced in the northwest near the Damascus Gate, ran south-southeasterly through the center of the Old City down to the Pool of Siloam, and divided the lower part into two hills, the Temple Mount to the east, and the rest of the city to the west (the lower and the upper cities described by Josephus). Today, this valley is hidden by debris that has accumulated over the centuries.[307]
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In biblical times, Jerusalem was surrounded by forests of almond, olive and pine trees. Over centuries of warfare and neglect, these forests were destroyed. Farmers in the Jerusalem region thus built stone terraces along the slopes to hold back the soil, a feature still very much in evidence in the Jerusalem landscape.[citation needed]
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Water supply has always been a major problem in Jerusalem, as attested to by the intricate network of ancient aqueducts, tunnels, pools and cisterns found in the city.[309]
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Jerusalem is 60 kilometers (37 mi)[310] east of Tel Aviv and the Mediterranean Sea. On the opposite side of the city, approximately 35 kilometers (22 mi)[311] away, is the Dead Sea, the lowest body of water on Earth. Neighboring cities and towns include Bethlehem and Beit Jala to the south, Abu Dis and Ma'ale Adumim to the east, Mevaseret Zion to the west, and Ramallah and Giv'at Ze'ev to the north.[312][313][314]
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Mount Herzl, at the western side of the city near the Jerusalem Forest, serves as the national cemetery of Israel.
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The city is characterized by a hot-summer Mediterranean climate (Köppen: Csa), with hot, dry summers, and mild, wet winters. Snow flurries usually occur once or twice a winter, although the city experiences heavy snowfall every three to four years, on average, with short-lived accumulation.
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January is the coldest month of the year, with an average temperature of 9.1 °C (48.4 °F); July and August are the hottest months, with an average temperature of 24.2 °C (75.6 °F), and the summer months are usually rainless. The average annual precipitation is around 537 mm (21 in), with rain occurring almost entirely between October and May.[315] Snowfall is rare, and large snowfalls are even more rare.[316][317] Jerusalem received over 30 centimetres (12 in) of snow on 13 December 2013, which nearly paralyzed the city.[316][317] A day in Jerusalem has on average, 9.3 sunshine hours. With summers averaging similar temperatures as the coastline, the maritime influence from the Mediterranean Sea is strong, in particular given that Jerusalem is located on a similar latitude as scorching hot deserts not far to its east.
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The highest recorded temperature in Jerusalem was 44.4 °C (111.9 °F) on 28 and 30 August 1881, and the lowest temperature recorded was −6.7 °C (19.9 °F) on 25 January 1907.
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Most of the air pollution in Jerusalem comes from vehicular traffic.[318] Many main streets in Jerusalem were not built to accommodate such a large volume of traffic, leading to traffic congestion and more carbon monoxide released into the air. Industrial pollution inside the city is sparse, but emissions from factories on the Israeli Mediterranean coast can travel eastward and settle over the city.[318][319]
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Jerusalem's population size and composition has shifted many times over its 5,000 year history. Since medieval times, the Old City of Jerusalem has been divided into Jewish, Muslim, Christian, and Armenian quarters.
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Most population data before 1905 is based on estimates, often from foreign travellers or organisations, since previous census data usually covered wider areas such as the Jerusalem District.[325] These estimates suggest that since the end of the Crusades, Muslims formed the largest group in Jerusalem until the mid-nineteenth century.
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Between 1838 and 1876, a number of estimates exist which conflict as to whether Jews or Muslims were the largest group during this period, and between 1882 and 1922 estimates conflict as to exactly when Jews became an absolute majority of the population.
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In December 2007, Jerusalem had a population of 747,600–63.7% were Jewish, 33.1% Muslim, and 2% Christian.[326] At the end of 2005, the population density was 5,750.4/km2 (14,893/sq mi).[327][328] According to a study published in 2000, the percentage of Jews in the city's population had been decreasing; this was attributed to a higher Muslim birth rate, and Jewish residents leaving. The study also found that about nine percent of the Old City's 32,488 people were Jews.[329] Of the Jewish population, 200,000 live in East Jerusalem settlements which are considered illegal under international law.[330]
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In 2005, 2,850 new immigrants settled in Jerusalem, mostly from the United States, France and the former Soviet Union. In terms of the local population, the number of outgoing residents exceeds the number of incoming residents. In 2005, 16,000 left Jerusalem and only 10,000 moved in.[327] Nevertheless, the population of Jerusalem continues to rise due to the high birth rate, especially in the Haredi Jewish and Arab communities. Consequently, the total fertility rate in Jerusalem (4.02) is higher than in Tel Aviv (1.98) and well above the national average of 2.90. The average size of Jerusalem's 180,000 households is 3.8 people.[327]
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In 2005, the total population grew by 13,000 (1.8%)—similar to the Israeli national average, but the religious and ethnic composition is shifting. While 31% of the Jewish population is made up of children below the age fifteen, the figure for the Arab population is 42%.[327] This would seem to corroborate the observation that the percentage of Jews in Jerusalem has declined over the past four decades. In 1967, Jews accounted for 74 percent of the population, while the figure for 2006 is down nine percent.[331] Possible factors are the high cost of housing, fewer job opportunities and the increasingly religious character of the city, although proportionally, young Haredim are leaving in higher numbers.[citation needed] The percentage of secular Jews, or those who 'wear their faith lightly' is dropping, with some 20,000 leaving the city over the past seven years (2012). They now number 31% of the population, the same percentage as the rising Haredi population.[332] Many move to the suburbs and coastal cities in search of cheaper housing and a more secular lifestyle.[333]
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In 2009, the percentage of Haredim in the city was increasing. As of 2009[update], out of 150,100 schoolchildren, 59,900 or 40% are in state-run secular and National Religious schools, while 90,200 or 60% are in Haredi schools. This correlates with the high number of children in Haredi families.[334][335]
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While some Israelis avoid Jerusalem for its relative lack of development and religious and political tensions, the city has attracted Palestinians, offering more jobs and opportunity than any city in the West Bank or Gaza Strip. Palestinian officials have encouraged Arabs over the years to stay in the city to maintain their claim.[336][337] Palestinians are attracted to the access to jobs, healthcare, social security, other benefits, and quality of life Israel provides to Jerusalem residents.[338] Arab residents of Jerusalem who choose not to have Israeli citizenship are granted an Israeli identity card that allows them to pass through checkpoints with relative ease and to travel throughout Israel, making it easier to find work. Residents also are entitled to the subsidized healthcare and social security benefits Israel provides its citizens, and have the right to vote in municipal elections. Arabs in Jerusalem can send their children to Israeli-run schools, although not every neighborhood has one, and universities. Israeli doctors and highly regarded hospitals such as Hadassah Medical Center are available to residents.[339]
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Demographics and the Jewish-Arab population divide play a major role in the dispute over Jerusalem. In 1998, the Jerusalem Development Authority proposed expanding city limits to the west to include more areas heavily populated with Jews.[21]
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Within the past few years, there has been a steady increase in the Jewish birthrate and a steady decrease in the Arab birthrate. In May 2012, it was reported that the Jewish birthrate had overtaken the Arab birthrate. The city's birthrate stands about 4.2 children per Jewish family and 3.9 children per Arab family.[340][341] In addition, increasing numbers of Jewish immigrants chose to settle in Jerusalem. In the last few years, thousands of Palestinians have moved to previously fully Jewish neighborhoods of East Jerusalem, built after the 1967 Six-Day War. In 2007, 1,300 Palestinians lived in the previously exclusively Jewish neighborhood of Pisgat Ze'ev and constituted three percent of the population in Neve Ya'akov. In the French Hill neighborhood, Palestinians today constitute one-sixth of the overall population.[342]
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At the end of 2008, the population of East Jerusalem was 456,300, comprising 60% of Jerusalem's residents. Of these, 195,500 (43%) were Jews, (comprising 40% of the Jewish population of Jerusalem as a whole), and 260,800 (57%) were Muslim (comprising 98% of the Muslim population of Jerusalem).[343] In 2008, the Palestinian Central Bureau of Statistics reported the number of Palestinians living in East Jerusalem was 208,000 according to a recently completed census.[344]
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Jerusalem's Jewish population is overwhelmingly religious. Only 21% of Jewish residents are secular. In addition, Haredi Jews comprise 30% of the city's adult Jewish population. In a phenomenon seen rarely around the world, the percentage of Jewish men who work, 47%, is exceeded by the percentage of Jewish women who work, 50%.[345] The young and less religious continue to leave according to a 2016 Central Bureau of Statistics report which noted 6,740 people left. The opening of high speed rail transit to Tel Aviv in 2018 and the New Jerusalem Gateway Business District[346] currently under construction is designed to alter business, tourism, and hopefully reverse the population exodus.[347]
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Jerusalem had a population of 804,400 in 2011, of which Jews comprised 499,400 (62.1%), Muslims 281,100 (34.9%), Christians 14,700 (1.8%), and 9,000 (1.1%) were not classified by religion.[22]
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Jerusalem had a population of 882,700 in 2016, of which Jews comprised 536,600 (60.8%), Muslims 319,800 (36.2%), Christians 15,800 (1.8%), and 10,300 unclassified (1.2%).[22]
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According to Peace Now, approvals for building in Israeli settlements in East Jerusalem have expanded by 60% since Trump became U.S. president in 2017.[348] Since 1991, Palestinians who make up the majority of the residents in the area have only received 30% of the building permits.[349]
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Critics of efforts to promote a Jewish majority in Jerusalem say that government planning policies are motivated by demographic considerations and seek to limit Arab construction while promoting Jewish construction.[350] According to a World Bank report, the number of recorded building violations between 1996 and 2000 was four and half times higher in Jewish neighborhoods but four times fewer demolition orders were issued in West Jerusalem than in East Jerusalem; Arabs in Jerusalem were less likely to receive construction permits than Jews, and "the authorities are much more likely to take action against Palestinian violators" than Jewish violators of the permit process.[351] In recent years, private Jewish foundations have received permission from the government to develop projects on disputed lands, such as the City of David archaeological park in the 60% Arab neighborhood of Silwan (adjacent to the Old City),[352] and the Museum of Tolerance on Mamilla Cemetery (adjacent to Zion Square).[351][353]
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The Temple Mount, the holiest site in Judaism
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The al-Aqsa Mosque, where Muslims believe Muhammad ascended to heaven
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The Western Wall, also known as the Wailing Wall and in Hebrew as the Kotel
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The Church of the Holy Sepulchre, where most Christians believe Jesus rose from the dead
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Jerusalem has been sacred to Judaism for roughly 3000 years, to Christianity for around 2000 years, and to Islam for approximately 1400 years. The 2000 Statistical Yearbook of Jerusalem lists 1204 synagogues, 158 churches, and 73 mosques within the city.[354] Despite efforts to maintain peaceful religious coexistence, some sites, such as the Temple Mount, have been a continuous source of friction and controversy.
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Jerusalem has been sacred to the Jews since King David proclaimed it his capital in the 10th century BCE.[note 5] Jerusalem was the site of Solomon's Temple and the Second Temple.[27] Although not mentioned in the Torah / Pentateuch,[355] it is mentioned in the Bible 632 times. Today, the Western Wall, a remnant of the wall surrounding the Second Temple, is a Jewish holy site second only to the "Holy of Holies" on the Temple Mount itself.[356] Synagogues around the world are traditionally built with the Holy Ark facing Jerusalem,[357] and Arks within Jerusalem face the Holy of Holies.[358] As prescribed in the Mishna and codified in the Shulchan Aruch, daily prayers are recited while facing towards Jerusalem and the Temple Mount. Many Jews have "Mizrach" plaques hung on a wall of their homes to indicate the direction of prayer.[358][359]
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Christianity reveres Jerusalem for its Old Testament history, and also for its significance in the life of Jesus. According to the New Testament, Jesus was brought to Jerusalem soon after his birth[360] and later in his life cleansed the Second Temple.[361] The Cenacle, believed to be the site of Jesus' Last Supper, is located on Mount Zion in the same building that houses the Tomb of King David.[362][363] Another prominent Christian site in Jerusalem is Golgotha, the site of the crucifixion. The Gospel of John describes it as being located outside Jerusalem,[364] but recent archaeological evidence suggests Golgotha is a short distance from the Old City walls, within the present-day confines of the city.[365] The land occupied by the Church of the Holy Sepulchre is considered one of the top candidates for Golgotha and thus has been a Christian pilgrimage site for the past 2000 years.[365][366][367]
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Jerusalem is the third-holiest city in Sunni Islam.[34] For approximately a year, before it was permanently switched to the Kaaba in Mecca, the qibla (direction of prayer) for Muslims was Jerusalem.[368][369] The city's lasting place in Islam, however, is primarily due to Muhammad's Night of Ascension (c. CE 620). Muslims believe Muhammad was miraculously transported one night from Mecca to the Temple Mount in Jerusalem, whereupon he ascended to Heaven to meet previous prophets of Islam.[370][371][372] The first verse in the Qur'an's Surat al-Isra notes the destination of Muhammad's journey as al-Aqsa (the farthest) mosque,[373][374] in reference to the location in Jerusalem. The hadith, the recorded sayings of the Prophet Mohammad, name Jerusalem as the location of the Al-Aqsa Mosque.[375] The al-Aqsa Mosque, derived from the name mentioned in the Qur'an, was built on the Temple Mount under the Umayyad Caliph Al-Walid to commemorate the place from which Muslims believe Muhammad ascended to Heaven.[376]
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Historically, Jerusalem's economy was supported almost exclusively by religious pilgrims, as it was located far from the major ports of Jaffa and Gaza.[377] Jerusalem's religious and cultural landmarks today remain the top draw for foreign visitors, with the majority of tourists visiting the Western Wall and the Old City,[327] In 2010, Jerusalem was named the top leisure travel city in Africa and the Middle East by Travel + Leisure magazine.[378]
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in 2013, 75% of the 3.5 million tourists to Israel visited Jerusalem.[379]
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Since the establishment of the State of Israel, the national government has remained a major player in Jerusalem's economy. The government, centered in Jerusalem, generates a large number of jobs, and offers subsidies and incentives for new business initiatives and start-ups.[377] Although Tel Aviv remains Israel's financial center, a growing number of high tech companies are moving to Jerusalem, providing 12,000 jobs in 2006.[380] Northern Jerusalem's Har Hotzvim industrial park and the Jerusalem Technology Park in south Jerusalem are home to large Research and Development centers of international tech companies, among them Intel, Cisco, Teva Pharmaceutical Industries, IBM, Mobileye, Johnson & Johnson, Medtronic and more.[381] In April 2015, Time Magazine picked Jerusalem as one of the five emerging tech hubs in the world, proclaiming that "The city has become a flourishing center for biomed, cleantech, Internet/mobile startups, accelerators, investors and supporting service providers."[382]
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Higher than average percentages are employed in education (17.9% vs. 12.7%); health and welfare (12.6% vs. 10.7%); community and social services (6.4% vs. 4.7%); hotels and restaurants (6.1% vs. 4.7%); and public administration (8.2% vs. 4.7%).[383] During the British Mandate, a law was passed requiring all buildings to be constructed of Jerusalem stone in order to preserve the unique historic and aesthetic character of the city.[206] Complementing this building code, which is still in force, is the discouragement of heavy industry in Jerusalem; only about 2.2% of Jerusalem's land is zoned for "industry and infrastructure." By comparison, the percentage of land in Tel Aviv zoned for industry and infrastructure is twice as high, and in Haifa, seven times as high.[327] Only 8.5% of the Jerusalem District work force is employed in the manufacturing sector, which is half the national average (15.8%).
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Although many statistics indicate economic growth in the city, since 1967, East Jerusalem has lagged behind the development of West Jerusalem.[377] Nevertheless, the percentage of households with employed persons is higher for Arab households (76.1%) than for Jewish households (66.8%). The unemployment rate in Jerusalem (8.3%) is slightly better than the national average (9.0%), although the civilian labor force accounted for less than half of all persons fifteen years or older—lower in comparison to that of Tel Aviv (58.0%) and Haifa (52.4%).[327] Poverty remains a problem in the city as 37% of the families in Jerusalem lived in 2011 below the poverty line. According to a report by the Association for Civil Rights in Israel (ACRI), 78% of Arabs in Jerusalem lived in poverty in 2012, up from 64% in 2006. While the ACRI attributes the increase to the lack of employment opportunities, infrastructure and a worsening educational system, Ir Amim blames the legal status of Palestinians in Jerusalem.[384]
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Jerusalem has traditionally had a low-rise skyline. About 18 tall buildings were built at different times in the downtown area when there was no clear policy over the matter. One of them, Holyland Tower 1, Jerusalem's tallest building, is a skyscraper by international standards, rising 32 stories. Holyland Tower 2, which has been approved for construction, will reach the same height.[385][386]
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A new master plan for the city will see many high-rise buildings, including skyscrapers, built in certain, designated areas of downtown Jerusalem. Under the plan, towers will line Jaffa Road and King George Street. One of the proposed towers along King George Street, the Migdal Merkaz HaYekum, is planned as a 65-story building, which would make it one of the tallest buildings in Israel. At the entrance to the city, near the Jerusalem Chords Bridge and the Central Bus Station, twelve towers rising between 24 and 33 stories will be built, as part of a complex that will also include an open square and an underground train station serving a new express line between Jerusalem and Tel Aviv, and will be connected by bridges and tunnels. Eleven of the skyscrapers will be either office or apartment buildings, and one will be a 2,000-room hotel. The complex is expected to attract many businesses from Tel Aviv, and become the city's main business hub. In addition, a complex for the city's courts and the prosecutor's office will be built, as well as new buildings for Central Zionist Archives and Israel State Archives.[387][388][389] The skyscrapers built throughout the city are expected to contain public space, shops, restaurants, and entertainment venues, and it has been speculated that this may lead to a revitalization of downtown Jerusalem.[390][391] In August 2015, the city council approved construction of a 344-foot pyramid-shaped skyscraper designed by Daniel Libeskind and Yigal Levi, in place of a rejected previous design by Libeskind; it is set to break ground by 2019.[392]
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Jerusalem is served by highly developed communication infrastructures, making it a leading logistics hub for Israel.
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The Jerusalem Central Bus Station, located on Jaffa Road, is the busiest bus station in Israel. It is served by Egged Bus Cooperative, which is the second-largest bus company in the world,[393] The Dan serves the Bnei Brak-Jerusalem route along with Egged, and Superbus serves the routes between Jerusalem, Modi'in Illit, and Modi'in-Maccabim-Re'ut. The companies operate from Jerusalem Central Bus Station. Arab neighborhoods in East Jerusalem and routes between Jerusalem and locations in the West Bank are served by the East Jerusalem Central Bus Station, a transportation hub located near the Old City's Damascus Gate. The Jerusalem Light Rail initiated service in August 2011. According to plans, the first rail line will be capable of transporting an estimated 200,000 people daily, and has 23 stops. The route is from Pisgat Ze'ev in the north via the Old City and city center to Mt. Herzl in the south.
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Another work in progress[394] is a new high-speed rail line from Tel Aviv to Jerusalem, which became partially operational in 2018 and is expected to be completed in 2019.[395] Its terminus will be a new underground station (80 m (262.47 ft) deep) serving the International Convention Center and the Central Bus Station,[396] and is planned to be extended eventually to Malha station. Israel Railways operates train services to Malha train station from Tel Aviv via Beit Shemesh.[397][398]
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Begin Expressway is one of Jerusalem's major north-south thoroughfares; it runs on the western side of the city, merging in the north with Route 443, which continues toward Tel Aviv. Route 60 runs through the center of the city near the Green Line between East and West Jerusalem. Construction is progressing on parts of a 35-kilometer (22 mi) ring road around the city, fostering faster connection between the suburbs.[399][400] The eastern half of the project was conceptualized decades ago, but reaction to the proposed highway is still mixed.[399]
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Jerusalem is served by Ben Gurion Airport, some 50 kilometres (31 miles) northwest of the Jerusalem, on the route to Tel Aviv. The Tel Aviv–Jerusalem railway runs non-stop from Jerusalem–Yitzhak Navon railway station to the airport and began operation in 2018.[401]
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In the past, Jerusalem was also served by the local Atarot Airport. Atarot ceased operation in 2000.
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Jerusalem is home to several prestigious universities offering courses in Hebrew, Arabic and English.
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Founded in 1925, the Hebrew University of Jerusalem has been ranked among the top 100 schools in the world.[402] The Board of Governors has included such prominent Jewish intellectuals as Albert Einstein and Sigmund Freud.[207] The university has produced several Nobel laureates; recent winners associated with Hebrew University include Avram Hershko,[403] David Gross,[404] and Daniel Kahneman.[405] One of the university's major assets is the Jewish National and University Library, which houses over five million books.[406] The library opened in 1892, over three decades before the university was established, and is one of the world's largest repositories of books on Jewish subjects. Today it is both the central library of the university and the national library of Israel.[407] The Hebrew University operates three campuses in Jerusalem, on Mount Scopus, on Giv'at Ram and a medical campus at the Hadassah Ein Kerem hospital. The Academy of the Hebrew Language are located in the Hebrew university in Givat Ram and the Israel Academy of Sciences and Humanities located near the Presidents House.
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The Jerusalem College of Technology, founded in 1969, combines training in engineering and other high-tech industries with a Jewish studies program.[408] It is one of many schools in Jerusalem, from elementary school and up, that combine secular and religious studies. Numerous religious educational institutions and Yeshivot, including some of the most prestigious yeshivas, among them the Brisk, Chevron, Midrash Shmuel and Mir, are based in the city, with the Mir Yeshiva claiming to be the largest.[409] There were nearly 8,000 twelfth-grade students in Hebrew-language schools during the 2003–2004 school year.[327] However, due to the large portion of students in Haredi Jewish frameworks, only fifty-five percent of twelfth graders took matriculation exams (Bagrut) and only thirty-seven percent were eligible to graduate. Unlike public schools, many Haredi schools do not prepare students to take standardized tests.[327] To attract more university students to Jerusalem, the city has begun to offer a special package of financial incentives and housing subsidies to students who rent apartments in downtown Jerusalem.[410]
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Al-Quds University was established in 1984[411] to serve as a flagship university for the Arab and Palestinian peoples.[citation needed] It describes itself as the "only Arab university in Jerusalem".[412] New York Bard College and Al-Quds University agreed to open a joint college in a building originally built to house the Palestinian Legislative Council and Yasser Arafat's office. The college gives Master of Arts in Teaching degrees.[413] Al-Quds University resides southeast of the city proper on a 190,000 square metres (47 acres) Abu Dis campus.[411]
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Other institutions of higher learning in Jerusalem are the Jerusalem Academy of Music and Dance[414] and Bezalel Academy of Art and Design,[415][416] whose buildings are located on the campuses of the Hebrew University.
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Schools for Arabs in Jerusalem and other parts of Israel have been criticized for offering a lower quality education than those catering to Israeli Jewish students.[417] While many schools in the heavily Arab East Jerusalem are filled to capacity and there have been complaints of overcrowding, the Jerusalem Municipality is building over a dozen new schools in the city's Arab neighborhoods.[418] Schools in Ras el-Amud and Umm Lison opened in 2008.[419] In March 2007, the Israeli government approved a 5-year plan to build 8,000 new classrooms in the city, 40 percent in the Arab sector and 28 percent in the Haredi sector. A budget of 4.6 billion shekels was allocated for this project.[420] In 2008, Jewish British philanthropists donated $3 million for the construction of schools for Arabs in East Jerusalem.[419] Arab high school students take the Bagrut matriculation exams, so that much of their curriculum parallels that of other Israeli high schools and includes certain Jewish subjects.[417]
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Although Jerusalem is known primarily for its religious significance, the city is also home to many artistic and cultural venues. The Israel Museum attracts nearly one million visitors a year, approximately one-third of them tourists.[421] The 20-acre (81,000 m2) museum complex comprises several buildings featuring special exhibits and extensive collections of Judaica, archaeological findings, and Israeli and European art. The Dead Sea scrolls, discovered in the mid-20th century in the Qumran Caves near the Dead Sea, are housed in the Museum's Shrine of the Book.[422] The Youth Wing, which mounts changing exhibits and runs an extensive art education program, is visited by 100,000 children a year. The museum has a large outdoor sculpture garden and a scale-model of the Second Temple.[421] The Ticho House in downtown Jerusalem houses the paintings of Anna Ticho and the Judaica collections of her husband, an ophthalmologist who opened Jerusalem's first eye clinic in this building in 1912.[423]
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Next to the Israel Museum is the Bible Lands Museum, near The National Campus for the Archaeology of Israel, which includes the Israel Antiquities Authority offices. A World Bible Center is planned to be built adjacent to Mount Zion at a site called the "Bible Hill". A planned World Kabbalah Center is to be located on the nearby promenade, overlooking the Old City. The Rockefeller Museum, located in East Jerusalem, was the first archaeological museum in the Middle East. It was built in 1938 during the British Mandate.[424][425] In 2006, a 38 km (24 mi) Jerusalem Trail was opened, a hiking trail that goes to many cultural sites and national parks in and around Jerusalem. The Jerusalem Biblical Zoo has ranked consistently as Israel's top tourist attraction for Israelis.[426][427]
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The national cemetery of Israel is located at the city's western edge, near the Jerusalem Forest on Mount Herzl. The western extension of Mount Herzl is the Mount of Remembrance, where the main Holocaust museum of Israel is located. Yad Vashem, Israel's national memorial to the victims of the Holocaust, houses the world's largest library of Holocaust-related information.[428] It houses an estimated 100,000 books and articles. The complex contains a state-of-the-art museum that explores the genocide of the Jews through exhibits that focus on the personal stories of individuals and families killed in the Holocaust. An art gallery featuring the work of artists who perished is also present. Further, Yad Vashem commemorates the 1.5 million Jewish children murdered by the Nazis, and honors the Righteous among the Nations.[429]
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The Jerusalem Symphony Orchestra, established in the 1940s,[430] has appeared around the world.[430] The International Convention Center (Binyanei HaUma) near the entrance to city houses the Israel Philharmonic Orchestra. The Jerusalem Cinemateque, the Gerard Behar Center (formerly Beit Ha'Am) in downtown Jerusalem, the Jerusalem Music Center in Yemin Moshe,[431] and the Targ Music Center in Ein Kerem also present the arts. The Israel Festival, featuring indoor and outdoor performances by local and international singers, concerts, plays, and street theater has been held annually since 1961, and Jerusalem has been the major organizer of this event. The Jerusalem Theater in the Talbiya neighborhood hosts over 150 concerts a year, as well as theater and dance companies and performing artists from overseas.[432] The Khan Theater, located in a caravanserai opposite the old Jerusalem train station, is the city's only repertoire theater.[433] The station itself has become a venue for cultural events in recent years as the site of Shav'ua Hasefer (an annual week-long book fair) and outdoor music performances.[434] The Jerusalem Film Festival is held annually, screening Israeli and international films.[435] In 1974 the Jerusalem Cinematheque was founded. In 1981 it was moved to a new building on Hebron Road near the Valley of Hinnom and the Old City.
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Jerusalem was declared the Capital of Arab Culture in 2009.[436] Jerusalem is home to the Palestinian National Theatre, which engages in cultural preservation as well as innovation, working to rekindle Palestinian interest in the arts.[437] The Edward Said National Conservatory of Music sponsors the Palestine Youth Orchestra[438]
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which toured Arab states of the Persian Gulf and other Middle East countries in 2009.[439] The Islamic Museum on the Temple Mount, established in 1923, houses many Islamic artifacts, from tiny kohl flasks and rare manuscripts to giant marble columns.[440] Al-Hoash, established in 2004, is a gallery for the preservation of Palestinian art.[441] While Israel approves and financially supports some Arab cultural activities,[citation needed] Arab Capital of Culture events were banned because they were sponsored by the Palestine National Authority.[436] In 2009, a four-day culture festival was held in the Beit 'Anan suburb of Jerusalem, attended by more than 15,000 people[442]
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The Museum on the Seam, which explores issues of coexistence through art, is situated on the road dividing eastern and western Jerusalem.[443] The Abraham Fund and the Jerusalem Intercultural Center (JICC) promote joint Jewish-Palestinian cultural projects. The Jerusalem Center for Middle Eastern Music and Dance[444] is open to Arabs and Jews and offers workshops on Jewish-Arab dialogue through the arts.[445] The Jewish-Arab Youth Orchestra performs both European classical and Middle Eastern music.[446] In 2008, the Tolerance Monument, an outdoor sculpture by Czesław Dźwigaj, was erected on a hill between Jewish Armon HaNetziv and Arab Jebl Mukaber as a symbol of Jerusalem's quest for peace.[447]
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Jerusalem is the state broadcasting center of Israel. The Israel Broadcasting Authority's main office is located in Jerusalem, as well as the TV and radio studios for Israel Radio, Channel 2, Channel 10, and part of the radio studios of BBC News. The Jerusalem Post and The Times of Israel are also headquartered in Jerusalem. Local newspapers include Kol Ha'Ir and The Jerusalem Times. God TV, an international Christian television network is also based in the city.
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The two most popular sports are football (soccer) and basketball.[448] Beitar Jerusalem Football Club is one of the most well known in Israel. Fans include political figures who often attend its games.[449] Jerusalem's other major football team, and one of Beitar's top rivals, is Hapoel Jerusalem F.C. Whereas Beitar has been Israel State Cup champion seven times,[450] Hapoel has won the Cup only once. Beitar has won the top league six times, while Hapoel has never succeeded. Beitar plays in the more prestigious Ligat HaAl, while Hapoel is in the second division Liga Leumit. Since its opening in 1992, Teddy Stadium has been Jerusalem's primary football stadium, with a capacity of 31,733.[451] The most popular Palestinian football club is Jabal Al Mukaber (since 1976) which plays in West Bank Premier League. The club hails from Mount Scopus at Jerusalem, part of the Asian Football Confederation, and plays at the Faisal Al-Husseini International Stadium at Al-Ram, across the West Bank Barrier.[452][453]
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In basketball, Hapoel Jerusalem is one of the top teams in the top division. The club has won Israel's championship in 2015, the State Cup four times, and the ULEB Cup in 2004.[454]
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The Jerusalem Marathon, established in 2011, is an international marathon race held annually in Jerusalem in the month of March. The full 42-kilometer race begins at the Knesset, passes through Mount Scopus and the Old City's Armenian Quarter, and concludes at Sacher Park. In 2012, the Jerusalem Marathon drew 15,000 runners, including 1,500 from fifty countries outside Israel.[455][456][457][458][459]
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A popular non-competitive sports event is the Jerusalem March, held annually during the Sukkot festival.
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Gates1. Jaffa 2. Zion 3. Dung 4. Golden 5. Lions 6. Herod7. Damascus 8. New (Double, Single, Tanners')Al-Mawazin
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1 |
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Jerusalem (/dʒəˈruːsələm/; Hebrew: יְרוּשָׁלַיִם Yerushaláyim; Arabic: القُدس al-Quds or Bayt al-Maqdis, also spelled Baitul Muqaddas[10][11][12])[note 2] is a city in the Middle East, located on a plateau in the Judaean Mountains between the Mediterranean and the Dead Sea. It is one of the oldest cities in the world, and is considered holy to the three major Abrahamic religions—Judaism, Christianity, and Islam. Both Israel and the Palestinian Authority claim Jerusalem as their capital, as Israel maintains its primary governmental institutions there and the State of Palestine ultimately foresees it as its seat of power; however, neither claim is widely recognized internationally.[note 3][13]
|
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During its long history, Jerusalem has been destroyed at least twice, besieged 23 times, captured and recaptured 44 times, and attacked 52 times.[14] The part of Jerusalem called the City of David shows first signs of settlement in the 4th millennium BCE, in the shape of encampments of nomadic shepherds.[15][16] Jerusalem was named as Urusalim on ancient Egyptian tablets, probably meaning "City of Shalem" after a Canaanite deity, during the Canaanite period (14th century BCE). During the Israelite period, significant construction activity in Jerusalem began in the 9th century BCE (Iron Age II), and in the 8th century the city developed into the religious and administrative center of the Kingdom of Judah.[17] In 1538, the city walls were rebuilt for a last time around Jerusalem under Suleiman the Magnificent. Today those walls define the Old City, which has been traditionally divided into four quarters—known since the early 19th century as the Armenian, Christian, Jewish, and Muslim Quarters.[18] The Old City became a World Heritage Site in 1981, and is on the List of World Heritage in Danger.[19] Since 1860 Jerusalem has grown far beyond the Old City's boundaries. In 2015, Jerusalem had a population of some 850,000 residents, comprising approximately 200,000 secular Jewish Israelis, 350,000 Haredi Jews and 300,000 Palestinians.[20][note 4] In 2016, the population was 882,700, of which Jews comprised 536,600 (60.8%), Muslims 319,800 (36.2%), Christians 15,800 (1.8%), and 10,300 unclassified (1.2%).[22]
|
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|
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According to the Bible, King David conquered the city from the Jebusites and established it as the capital of the united kingdom of Israel, and his son, King Solomon, commissioned the building of the First Temple.[note 5] Modern scholars argue that Jews branched out of the Canaanite peoples and culture through the development of a distinct monolatrous — and later monotheistic — religion centered on El/Yahweh,[24][25][26] one of the Ancient Canaanite deities. These foundational events, straddling the dawn of the 1st millennium BCE, assumed central symbolic importance for the Jewish people.[27][28] The sobriquet of holy city (עיר הקודש, transliterated 'ir haqodesh) was probably attached to Jerusalem in post-exilic times.[29][30][31] The holiness of Jerusalem in Christianity, conserved in the Septuagint[32] which Christians adopted as their own authority,[33] was reinforced by the New Testament account of Jesus's crucifixion there. In Sunni Islam, Jerusalem is the third-holiest city, after Mecca and Medina.[34][35] In Islamic tradition, in 610 CE it became the first qibla, the focal point for Muslim prayer (salat),[36] and Muhammad made his Night Journey there ten years later, ascending to heaven where he speaks to God, according to the Quran.[37][38] As a result, despite having an area of only 0.9 square kilometres (0.35 sq mi),[39] the Old City is home to many sites of seminal religious importance, among them the Temple Mount with its Western Wall, Dome of the Rock and al-Aqsa Mosque, and the Church of the Holy Sepulchre. Outside the Old City stands the Garden Tomb.
|
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|
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Today, the status of Jerusalem remains one of the core issues in the Israeli–Palestinian conflict. During the 1948 Arab–Israeli War, West Jerusalem was among the areas captured and later annexed by Israel while East Jerusalem, including the Old City, was captured and later annexed by Jordan. Israel captured East Jerusalem from Jordan during the 1967 Six-Day War and subsequently annexed it into Jerusalem, together with additional surrounding territory.[note 6] One of Israel's Basic Laws, the 1980 Jerusalem Law, refers to Jerusalem as the country's undivided capital. All branches of the Israeli government are located in Jerusalem, including the Knesset (Israel's parliament), the residences of the Prime Minister (Beit Aghion) and President (Beit HaNassi), and the Supreme Court. While the international community rejected the annexation as illegal and treats East Jerusalem as Palestinian territory occupied by Israel,[43][44][45][46] Israel has a stronger claim to sovereignty over West Jerusalem.[47][48]
|
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+
|
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A city called Rušalim in the execration texts of the Middle Kingdom of Egypt (c. 19th century BCE) is widely, but not universally, identified as Jerusalem.[49][50] Jerusalem is called Urušalim in the Amarna letters of Abdi-Heba (1330s BCE).[51]
|
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|
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The name "Jerusalem" is variously etymologized to mean "foundation (Sumerian yeru, 'settlement'/Semitic yry' 'to found, to lay a cornerstone') of the god Shalem";[52][53] the god Shalem was thus the original tutelary deity of the Bronze Age city.[54]
|
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|
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Shalim or Shalem was the name of the god of dusk in the Canaanite religion, whose name is based on the same root S-L-M from which the Hebrew word for "peace" is derived (Salam or Shalom in modern Arabic and Hebrew).[55][56]
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+
The name thus offered itself to etymologizations such as "The City of Peace",[53][57] "Abode of Peace",[58][59] "dwelling of peace" ("founded in safety"),[60] alternately "Vision of Peace" in some Christian authors.[61]
|
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|
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The ending -ayim indicates the dual, thus leading to the suggestion that the name Yerushalayim refers to the fact that the city initially sat on two hills.[62][63]
|
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|
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The form Yerushalem or Yerushalayim (Jerusalem) first appears in the Bible, in the Book of Joshua. According to a Midrash, the name is a combination of "Yireh" ("The abiding place", the name given by Abraham to the place where he began to sacrifice his son) and "Shalem" ("Place of Peace", given by high priest Shem), then the two names were united by God.[64]
|
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|
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The earliest extra-biblical Hebrew writing of the word Jerusalem is dated to the sixth or seventh century BCE[65][66] and was discovered in Khirbet Beit Lei near Beit Guvrin in 1961. The inscription states: "I am Yahweh thy God, I will accept the cities of Judah and I will redeem Jerusalem",[67][68][69] or as other scholars suggest: "Yahweh is the God of the whole earth. The mountains of Judah belong to him, to the God of Jerusalem".[70][71]
|
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|
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An ancient settlement of Jerusalem, founded as early as the Bronze Age on the hill above the Gihon Spring, was, according to the Bible named Jebus (e.g., Judges 19:10: יְב֔וּס הִ֖יא יְרוּשָׁלִָ֑ם: "Jebus, it [is] Jerusalem"[72]).[73] Called the "Fortress of Zion" (metsudat Zion), it was renamed by David as the City of David,[74] and was known by this name in antiquity.[75][76] Another name, "Zion", initially referred to a distinct part of the city, but later came to signify the city as a whole and to represent the biblical Land of Israel.
|
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|
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In Greek and Latin the city's name was transliterated Hierosolyma (Greek: Ἱεροσόλυμα; in Greek hieròs, ἱερός, means holy), although the city was renamed Aelia Capitolina for part of the Roman period of its history.
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The Aramaic Apocryphon of Genesis of the Dead Sea Scrolls (1QapGen 22:13) equates Jerusalem with the earlier "Salem" (שלם), said to be the kingdom of Melchizedek in Genesis 14:18. Other early Hebrew sources,[77] early Christian renderings of the verse[78] and targumim,[79] however, put Salem in Northern Israel near Shechem (Sichem), now Nablus, a city of some importance in early sacred Hebrew writing.[80] Possibly the redactor of the Apocryphon of Genesis wanted to dissociate Melchizedek from the area of Shechem, which at the time was in possession of the Samaritans.[81] However that may be, later Rabbinic sources also equate Salem with Jerusalem, mainly to link Melchizedek to later Temple traditions.[82]
|
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|
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In Arabic, Jerusalem is most commonly known as القُدس, transliterated as al-Quds and meaning "The Holy" or "The Holy Sanctuary".[58][59] Official Israeli government policy mandates that أُورُشَلِيمَ, transliterated as Ūršalīm, which is the cognate of the Hebrew and English names, be used as the Arabic language name for the city in conjunction with القُدس. أُورُشَلِيمَ-القُدس.[83] Palestinian Arab families who hail from this city are often called "Qudsi" or "Maqdisi", while Palestinian Muslim Jerusalemites may use these terms as a demonym.[84]
|
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Given the city's central position in both Jewish nationalism (Zionism) and Palestinian nationalism, the selectivity required to summarize some 5,000 years of inhabited history is often influenced by ideological bias or background.[85] Israeli or Jewish nationalists claim a right to the city based on Jewish indigeneity to the land, particularly their origins in and descent from the Israelites, for whom Jerusalem is their capital, and their yearning for return.[86][87] In contrast, Palestinian nationalists claim the right to the city based on modern Palestinians' longstanding presence and descent from many different peoples who have settled or lived in the region over the centuries.[88][89] Both sides claim the history of the city has been politicized by the other in order to strengthen their relative claims to the city,[47][90][91] and that this is borne out by the different focuses the different writers place on the various events and eras in the city's history.
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For historians and archaeologists, it is Jerusalem's South-East Hill, known as the City of David, that is taken into consideration when discussing the age of Jerusalem, since it is the most widely accepted site considered to be where permanent settlement began in ancient Jerusalem.
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There have been confusing press headings claiming that the age of Jerusalem has to be pushed back, when in fact the respective articles were dealing with findings from nearby Shuafat, a town that historically and archaeologically cannot been equated with Jerusalem.
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After the Six-Day War in 1967, Shuafat was incorporated into the Jerusalem municipal district, in a move not internationally recognized.[92][93] Shuafat lies about 6 kilometres north of Jerusalem's oldest historical part, the so-called City of David, and about 5 kilometres north of the walled Old City. What is today Shuafat laid outside the settlement area of its neighbour, Jerusalem, throughout the Bronze Age and until Jerusalem's destruction in 70 CE,[94] and even outside Jerusalem's main Second Temple period northern necropolis.[95] Shuafat is officially described in archaeological terms as being "in the vicinity of Jerusalem".[96]
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Shuafat has an intermittent settlement history, in part from periods other than Jerusalem's, with 7000-year-old architectural findings from the Chalcolithic,[97] then from the Second Temple period (2nd–1st century BCE, a fortified agricultural settlement)[98][99][100] and the short period between the end of the First Jewish–Roman War (66–70) and the Bar Kokhba revolt (132–135), being re-inhabited on a smaller scale during the 2nd–4th centuries CE.[101]
|
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The South-Eastern Hill, also known as the City of David, is the initial nucleus of historical Jerusalem.[102][15] There, the Gihon Spring attracted shepherds who camped near the water between 6 and 7000 years ago, leaving behind ceramics and flint artifacts[15] during the Chalcolithic, or Copper Age (c. 4500–3500 BCE).[102][103]
|
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Permanent houses only appeared on the South-Eastern Hill several centuries later, with a small village emerging around 3000–2800 BCE,[15][103] during the Early Bronze Age I or II.[102] Some call the site of this first settlement, the Ophel ridge.[104] The city's inhabitants at this time were Canaanites, who are believed by scholars to have evolved into the Israelites via the development of a distinct Yahweh-centric monotheistic belief system.[105][106][26]
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The Execration Texts (c. 19th century BCE), which refer to a city called rwš3lmm, variously transcribed as Rušalimum/Urušalimum/Rôsh-ramen[103][107] and the Amarna letters (c. 14th century BCE) may be the earliest mention of the city.[108][109] Nadav Na'aman argues its fortification as the centre of a kingdom dates to around the 18th century BCE.[110]
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In the Late Bronze Age, Jerusalem was the capital of an Egyptian vassal city-state,[111] a modest settlement governing a few outlying villages and pastoral areas, with a small Egyptian garrison and ruled by appointees such as king Abdi-Heba,[112] At the time of Seti I (r. 1290–1279 BCE) and Ramesses II (r. 1279–1213 BCE), major construction took place as prosperity increased.[113]
|
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Archaeological remains from the ancient Israelite period include the Siloam Tunnel, an aqueduct built by Judahite king Hezekiah and once containing an ancient Hebrew inscription, known as the Siloam Inscription;[114] the so-called Broad Wall, a defensive fortification built in the 8th century BCE, also by Hezekiah;[115] the Silwan necropolis with the Monolith of Silwan and the Tomb of the Royal Steward, which were decorated with monumental Hebrew inscriptions;[116] and the so-called Israelite Tower, remnants of ancient fortifications, built from large, sturdy rocks with carved cornerstones.[117] A huge water reservoir dating from this period was discovered in 2012 near Robinson's Arch, indicating the existence of a densely built-up quarter across the area west of the Temple Mount during the Kingdom of Judah.[118]
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The First Temple period ended around 586 BCE, as Nebuchadnezzar's Neo-Babylonian Empire conquered Judah and Jerusalem, and laid waste to Solomon's Temple and the city.[119]
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This period, when Canaan formed part of the Egyptian empire, corresponds in biblical accounts to Joshua's invasion,[120] but almost all scholars agree that the Book of Joshua holds little historical value for early Israel.[121]
|
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In the Bible, Jerusalem is defined as lying within territory allocated to the tribe of Benjamin[122] though occupied by Jebusites. David is said to have conquered these in the Siege of Jebus, and transferred his capital from Hebron to Jerusalem which then became the capital of a united Kingdom of Israel,[123] and one of its several religious centres.[124] The choice was perhaps dictated by the fact that Jerusalem did not form part of Israel's tribal system, and was thus suited to serve as the centre of its confederation.[113] Opinion is divided over whether the so-called Large Stone Structure and the nearby Stepped Stone Structure may be identified with King David's palace, or dates to a later period.[125][126]
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According to the Bible, King David reigned for 40 years[127] and was succeeded by his son Solomon,[128] who built the Holy Temple on Mount Moriah. Solomon's Temple (later known as the First Temple), went on to play a pivotal role in Jewish religion as the repository of the Ark of the Covenant.[129] On Solomon's death, ten of the northern Tribes of Israel broke with the United Monarchy to form their own nation, with its kings, prophets, priests, traditions relating to religion, capitals and temples in northern Israel. The southern tribes, together with the Aaronid priesthood, remained in Jerusalem, with the city becoming the capital of the Kingdom of Judah.[130][131]
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When the Assyrians conquered the Kingdom of Israel in 722 BCE, Jerusalem was strengthened by a great influx of refugees from the northern kingdom.
|
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In 538 BCE, the Persian King Cyrus the Great invited the Jews of Babylon to return to Judah to rebuild the Temple.[132] Construction of the Second Temple was completed in 516 BCE, during the reign of Darius the Great, 70 years after the destruction of the First Temple.[133][134]
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Sometime soon after 485 BCE Jerusalem was besieged, conquered and largely destroyed by a coalition of neighbouring states.[135] In about 445 BCE, King Artaxerxes I of Persia issued a decree allowing the city (including its walls) to be rebuilt.[136] Jerusalem resumed its role as capital of Judah and center of Jewish worship.
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Many Jewish tombs from the Second Temple period have been rediscovered in Jerusalem. One example, discovered north of the Old City, contains human remains in an ossuary decorated with the Aramaic inscription "Simon the Temple Builder."[137] The Tomb of Abba, also located north of the Old City, bears an Aramaic inscription with Paleo-Hebrew letters reading: "I, Abba, son of the priest Eleaz(ar), son of Aaron the high (priest), Abba, the oppressed and the persecuted, who was born in Jerusalem, and went into exile into Babylonia and brought (back to Jerusalem) Mattathi(ah), son of Jud(ah), and buried him in a cave which I bought by deed."[138] The Tomb of Benei Hezir located in Kidron Valley is decorated by monumental Doric columns and Hebrew inscription, identifying it as the burial site of Second Temple priests.[137]
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The Tombs of the Sanhedrin, an underground complex of 63 rock-cut tombs, is located in a public park in the northern Jerusalem neighborhood of Sanhedria. These tombs, probably reserved for members of the Sanhedrin[139][140] and inscribed by ancient Hebrew and Aramaic writings, are dated to between 100 BCE and 100 CE.
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When Alexander the Great conquered the Persian Empire, Jerusalem and Judea came under Macedonian control, eventually falling to the Ptolemaic dynasty under Ptolemy I. In 198 BCE, Ptolemy V Epiphanes lost Jerusalem and Judea to the Seleucids under Antiochus III. The Seleucid attempt to recast Jerusalem as a Hellenized city-state came to a head in 168 BCE with the successful Maccabean revolt of Mattathias and his five sons against Antiochus IV Epiphanes, and their establishment of the Hasmonean Kingdom in 152 BCE with Jerusalem as its capital.
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In 63 BCE, Pompey the Great intervened in a struggle for the Hasmonean throne and captured Jerusalem, extending the influence of the Roman Republic over Judea.[141] Following a short invasion by Parthians, backing the rival Hasmonean rulers, Judea became a scene of struggle between pro-Roman and pro-Parthian forces, eventually leading to the emergence of an Edomite named Herod.
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As Rome became stronger, it installed Herod as a Jewish client king. Herod the Great, as he was known, devoted himself to developing and beautifying the city. He built walls, towers and palaces, and expanded the Temple Mount, buttressing the courtyard with blocks of stone weighing up to 100 tons. Under Herod, the area of the Temple Mount doubled in size.[128][142][143] Shortly after Herod's death, in 6 CE Judea came under direct Roman rule as the Iudaea Province,[144] although the Herodian dynasty through Agrippa II remained client kings of neighbouring territories until 96 CE. Roman rule over Jerusalem and the region was challenged in the First Jewish–Roman War, which ended with a Roman victory. The Second Temple was destroyed in 70 CE, and the entire city was destroyed in the war. The contemporary Jewish historian Josephus wrote that the city "was so thoroughly razed to the ground by those that demolished it to its foundations, that nothing was left that could ever persuade visitors that it had once been a place of habitation."[145] Roman rule was again challenged during the Bar Kokhba revolt, beginning in 132 CE and suppressed by the Romans in 135 CE.
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Following the Bar Kokhba revolt, Emperor Hadrian combined Iudaea Province with neighboring provinces under the new name of Syria Palaestina, replacing the name of Judea.[146] The city was renamed Aelia Capitolina,[147] and rebuilt it in the style of a typical Roman town. Jews were prohibited from entering the city on pain of death, except for one day each year, during the holiday of Tisha B'Av. Taken together, these measures[148][149][150] (which also affected Jewish Christians)[151] essentially "secularized" the city.[152] The ban was maintained until the 7th century,[153] though Christians would soon be granted an exemption: during the 4th century, the Roman Emperor Constantine I ordered the construction of Christian holy sites in the city, including the Church of the Holy Sepulchre. Burial remains from the Byzantine period are exclusively Christian, suggesting that the population of Jerusalem in Byzantine times probably consisted only of Christians.[154]
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In the 5th century, the eastern continuation of the Roman Empire, ruled from the recently renamed Constantinople, maintained control of the city. Within the span of a few decades, Jerusalem shifted from Byzantine to Persian rule, then back to Roman-Byzantine dominion. Following Sassanid Khosrau II's early 7th century push through Syria, his generals Shahrbaraz and Shahin attacked Jerusalem (Persian: Dej Houdkh) aided by the Jews of Palaestina Prima, who had risen up against the Byzantines.[155]
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In the Siege of Jerusalem of 614, after 21 days of relentless siege warfare, Jerusalem was captured. Byzantine chronicles relate that the Sassanids and Jews slaughtered tens of thousands of Christians in the city, many at the Mamilla Pool,[156][157] and destroyed their monuments and churches, including the Church of the Holy Sepulchre. This episode has been the subject of much debate between historians.[158] The conquered city would remain in Sassanid hands for some fifteen years until the Byzantine Emperor Heraclius reconquered it in 629.[159]
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Jerusalem reached a peak in size and population at the end of the Second Temple Period, when the city covered two km2 (0.77 square miles) and had a population of 200,000.[149][160]
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Byzantine Jerusalem was conquered by the Arab armies of Umar ibn al-Khattab in 638 CE.[161] Among the first Muslims, it was referred to as Madinat bayt al-Maqdis ("City of the Temple"),[162] a name restricted to the Temple Mount. The rest of the city "... was called Iliya, reflecting the Roman name given the city following the destruction of 70 CE: Aelia Capitolina".[163] Later the Temple Mount became known as al-Haram al-Sharif, "The Noble Sanctuary", while the city around it became known as Bayt al-Maqdis,[164] and later still, al-Quds al-Sharif "The Holy, Noble". The Islamization of Jerusalem began in the first year A.H. (623 CE), when Muslims were instructed to face the city while performing their daily prostrations and, according to Muslim religious tradition, Muhammad's night journey and ascension to heaven took place. After 13 years, the direction of prayer was changed to Mecca.[165][166] In 638 CE the Islamic Caliphate extended its dominion to Jerusalem.[167] With the Arab conquest, Jews were allowed back into the city.[168] The Rashidun caliph Umar ibn al-Khattab signed a treaty with Christian Patriarch of Jerusalem Sophronius, assuring him that Jerusalem's Christian holy places and population would be protected under Muslim rule.[169] Christian-Arab tradition records that, when led to pray at the Church of the Holy Sepulchre, one of the holiest sites for Christians, the caliph Umar refused to pray in the church so that Muslims would not request conversion of the church to a mosque.[170] He prayed outside the church, where the Mosque of Umar (Omar) stands to this day, opposite the entrance to the Church of the Holy Sepulchre. According to the Gaullic bishop Arculf, who lived in Jerusalem from 679 to 688, the Mosque of Umar was a rectangular wooden structure built over ruins which could accommodate 3,000 worshipers.[171]
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When the Arab armies under Umar went to Bayt Al-Maqdes in 637 CE, they searched for the site of the Al-Aqsa Mosque ("The Farthest Mosque") that was mentioned in Quran and Hadith according to Islamic beliefs. Contemporary Arabic and Hebrew sources say the site was full of rubbish, and that Arabs and Jews cleaned it.[172] The Umayyad caliph Abd al-Malik commissioned the construction of a shrine on the Temple Mount, now known as the Dome of the Rock, in the late 7th century.[173] Two of the city's most-distinguished Arab citizens of the 10th-century were Al-Muqaddasi, the geographer, and Al-Tamimi, the physician. Al-Muqaddasi writes that Abd al-Malik built the edifice on the Temple Mount in order to compete in grandeur with Jerusalem's monumental churches.[171]
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Over the next four hundred years, Jerusalem's prominence diminished as Arab powers in the region jockeyed for control.[174] Jerusalem was captured in 1073 by the Seljuk Turkish commander Atsız.[175] After Atsız was killed, the Seljuk prince Tutush I granted the city to Artuk Bey, another Seljuk commander. After Artuk's death in 1091 his sons Sökmen and Ilghazi governed in the city up to 1098 when the Fatimids recaptured the city.
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A messianic Karaite movement to gather in Jerusalem took place at the turn of the millennium, leading to a "Golden Age" of Karaite scholarship there, which was only terminated by the Crusades.[176]
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In 1099, the Fatimid ruler expelled the native Christian population before Jerusalem was besieged by the soldiers of the First Crusade. After taking the solidly defended city by assault, the Crusaders massacred most of its Muslim and Jewish inhabitants, and made it the capital of their Kingdom of Jerusalem. The city, which had been virtually emptied, was recolonized by a variegated inflow of Greeks, Bulgarians, Hungarians, Georgians, Armenians, Syrians, Egyptians, Nestorians, Maronites, Jacobite Miaphysites, Copts and others, to block the return of the surviving Muslims and Jews. The north-eastern quarter was repopulated with Eastern Christians from the Transjordan.[177] As a result, by 1099 Jerusalem's population had climbed back to some 30,000.[178][failed verification]
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In 1187, the city was wrested from the Crusaders by Saladin who permitted Jews and Muslims to return and settle in the city.[179] Under the terms of surrender, once ransomed, 60,000 Franks were expelled. The Eastern Christian populace was permitted to stay.[180] Under the Ayyubid dynasty of Saladin, a period of huge investment began in the construction of houses, markets, public baths, and pilgrim hostels as well as the establishment of religious endowments. However, for most of the 13th century, Jerusalem declined to the status of a village due to city's fall of strategic value and Ayyubid internecine struggles.[181]
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From 1229 to 1244, Jerusalem peacefully reverted to Christian control as a result of a 1229 treaty agreed between the crusading Holy Roman Emperor Frederick II and al-Kamil, the Ayyubid sultan of Egypt, that ended the Sixth Crusade.[182][183][184][185][186] The Ayyubids retained control of the Muslim holy places, and Arab sources suggest that Frederick was not permitted to restore Jerusalem's fortifications.
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In 1244, Jerusalem was sacked by the Khwarezmian Tatars, who decimated the city's Christian population and drove out the Jews.[187] The Khwarezmian Tatars were driven out by the Ayyubids in 1247.
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From 1260[188] to 1517, Jerusalem was ruled by the Mamluks. In the wider region and until around 1300, many clashes occurred between the Mamluks on one side, and the crusaders and the Mongols, on the other side. The area also suffered from many earthquakes and black plague.[189]
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When Nachmanides visited in 1267 he found only two Jewish families, in a population of 2,000, 300 of whom were Christians, in the city.[190]
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In 1517, Jerusalem and environs fell to the Ottoman Turks, who generally remained in control until 1917.[179] Jerusalem enjoyed a prosperous period of renewal and peace under Suleiman the Magnificent—including the rebuilding of magnificent walls around the Old City. Throughout much of Ottoman rule, Jerusalem remained a provincial, if religiously important center, and did not straddle the main trade route between Damascus and Cairo.[191] The English reference book Modern history or the present state of all nations, written in 1744, stated that "Jerusalem is still reckoned the capital city of Palestine, though much fallen from its ancient grandeaur".[192]
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The Ottomans brought many innovations: modern postal systems run by the various consulates and regular stagecoach and carriage services were among the first signs of modernization in the city.[193] In the mid 19th century, the Ottomans constructed the first paved road from Jaffa to Jerusalem, and by 1892 the railroad had reached the city.[193]
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With the annexation of Jerusalem by Muhammad Ali of Egypt in 1831, foreign missions and consulates began to establish a foothold in the city. In 1836, Ibrahim Pasha allowed Jerusalem's Jewish residents to restore four major synagogues, among them the Hurva.[194] In the countrywide Peasants' Revolt, Qasim al-Ahmad led his forces from Nablus and attacked Jerusalem, aided by the Abu Ghosh clan, and entered the city on 31 May 1834. The Christians and Jews of Jerusalem were subjected to attacks. Ibrahim's Egyptian army routed Qasim's forces in Jerusalem the following month.[195]
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Ottoman rule was reinstated in 1840, but many Egyptian Muslims remained in Jerusalem and Jews from Algiers and North Africa began to settle in the city in growing numbers.[194] In the 1840s and 1850s, the international powers began a tug-of-war in Palestine as they sought to extend their protection over the region's religious minorities, a struggle carried out mainly through consular representatives in Jerusalem.[196] According to the Prussian consul, the population in 1845 was 16,410, with 7,120 Jews, 5,000 Muslims, 3,390 Christians, 800 Turkish soldiers and 100 Europeans.[194] The volume of Christian pilgrims increased under the Ottomans, doubling the city's population around Easter time.[197]
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In the 1860s, new neighborhoods began to develop outside the Old City walls to house pilgrims and relieve the intense overcrowding and poor sanitation inside the city. The Russian Compound and Mishkenot Sha'ananim were founded in 1860,[198] followed by many others that included Mahane Israel (1868), Nahalat Shiv'a (1869), German Colony (1872), Beit David (1873), Mea Shearim (1874), Shimon HaZadiq (1876), Beit Ya'aqov (1877), Abu Tor (1880s), American-Swedish Colony (1882), Yemin Moshe (1891), and Mamilla, Wadi al-Joz around the turn of the century. In 1867 an American Missionary reports an estimated population of Jerusalem of 'above' 15,000, with 4,000 to 5,000 Jews and 6,000 Muslims. Every year there were 5,000 to 6,000 Russian Christian Pilgrims.[199] In 1872 Jerusalem became the center of a special administrative district, independent of the Syria Vilayet and under the direct authority of Istanbul called the Mutasarrifate of Jerusalem.[200]
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Until the 1880s there were no formal orphanages in Jerusalem, as families generally took care of each other. In 1881 the Diskin Orphanage was founded in Jerusalem with the arrival of Jewish children orphaned by a Russian pogrom. Other orphanages founded in Jerusalem at the beginning of the 20th century were Zion Blumenthal Orphanage (1900) and General Israel Orphan's Home for Girls (1902).[201]
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In 1917 after the Battle of Jerusalem, the British Army, led by General Edmund Allenby, captured the city.[202] In 1922, the League of Nations at the Conference of Lausanne entrusted the United Kingdom to administer Palestine, neighbouring Transjordan, and Iraq beyond it.
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The British had to deal with a conflicting demand that was rooted in Ottoman rule. Agreements for the supply of water, electricity, and the construction of a tramway system—all under concessions granted by the Ottoman authorities—had been signed by the city of Jerusalem and a Greek citizen, Euripides Mavromatis, on 27 January 1914. Work under these concessions had not begun and, by the end of the war the British occupying forces refused to recognize their validity. Mavromatis claimed that his concessions overlapped with the Auja Concession that the government had awarded to Rutenberg in 1921 and that he had been deprived of his legal rights. The Mavromatis concession, in effect despite earlier British attempts to abolish it, covered Jerusalem and other localities (e.g., Bethlehem) within a radius of 20 km (12 miles) around the Church of the Holy Sepulchre.[203]
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From 1922 to 1948 the total population of the city rose from 52,000 to 165,000, comprised two-thirds of Jews and one-third of Arabs (Muslims and Christians).[204] Relations between Arab Christians and Muslims and the growing Jewish population in Jerusalem deteriorated, resulting in recurring unrest. In Jerusalem, in particular, Arab riots occurred in 1920 and in 1929. Under the British, new garden suburbs were built in the western and northern parts of the city[205][206] and institutions of higher learning such as the Hebrew University were founded.[207]
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As the British Mandate for Palestine was expiring, the 1947 UN Partition Plan recommended "the creation of a special international regime in the City of Jerusalem, constituting it as a corpus separatum under the administration of the UN."[208] The international regime (which also included the city of Bethlehem) was to remain in force for a period of ten years, whereupon a referendum was to be held in which the residents were to decide the future regime of their city.[209] However, this plan was not implemented, as the 1948 war erupted, while the British withdrew from Palestine and Israel declared its independence.[210]
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In contradiction to the Partition Plan, which envisioned a city separated from the Arab state and the Jewish state, Israel took control of the area which later would become West Jerusalem, along with major parts of the Arab territory allotted to the future Arab State; Jordan took control of East Jerusalem, along with the West Bank. The war led to displacement of Arab and Jewish populations in the city. The 1,500 residents of the Jewish Quarter of the Old City were expelled and a few hundred taken prisoner when the Arab Legion captured the quarter on 28 May.[211][212] Arab residents of Katamon, Talbiya, and the German Colony were driven from their homes. By the time of the armistice that ended active fighting, Israel had control of 12 of Jerusalem's 15 Arab residential quarters. An estimated minimum of 30,000 people had become refugees.[213][214]
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The war of 1948 resulted in the division of Jerusalem, so that the old walled city lay entirely on the Jordanian side of the line. A no-man's land between East and West Jerusalem came into being in November 1948: Moshe Dayan, commander of the Israeli forces in Jerusalem, met with his Jordanian counterpart Abdullah el-Tell in a deserted house in Jerusalem's Musrara neighborhood and marked out their respective positions: Israel's position in red and Jordan's in green. This rough map, which was not meant as an official one, became the final line in the 1949 Armistice Agreements, which divided the city and left Mount Scopus as an Israeli exclave inside East Jerusalem.[215] Barbed wire and concrete barriers ran down the center of the city, passing close by Jaffa Gate on the western side of the old walled city, and a crossing point was established at Mandelbaum Gate slightly to the north of the old walled city. Military skirmishes frequently threatened the ceasefire.
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After the establishment of the state of Israel, Jerusalem was declared its capital city.[216] Jordan formally annexed East Jerusalem in 1950, subjecting it to Jordanian law, and in 1953 declared it the "second capital" of Jordan.[210][217][218] Only the United Kingdom and Pakistan formally recognized such annexation, which, in regard to Jerusalem, was on a de facto basis.[219] Some scholars argue that the view that Pakistan recognized Jordan's annexation is dubious.[220][221]
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After 1948, since the old walled city in its entirety was to the east of the armistice line, Jordan was able to take control of all the holy places therein. While Muslim holy sites were maintained and renovated,[222] contrary to the terms of the armistice agreement, Jews were denied access to Jewish holy sites, many of which were destroyed or desecrated. Jordan allowed only very limited access to Christian holy sites,[223] and restrictions were imposed on the Christian population that led many to leave the city. Of the 58 synagogues in the Old City, half were either razed or converted to stables and hen-houses over the course of the next 19 years, including the Hurva and the Tiferet Yisrael Synagogue. The 3,000-year-old[224] Mount of Olives Jewish Cemetery was desecrated, with gravestones used to build roads, latrines and Jordanian army fortifications. 38,000 graves in the Jewish Cemetery were destroyed, and Jews were forbidden from being buried there.[225][226] The Western Wall was transformed into an exclusively Muslim holy site associated with al-Buraq.[227] Israeli authorities neglected to protect the tombs in the Muslim Mamilla Cemetery in West Jerusalem, which contains the remains of figures from the early Islamic period,[228] facilitating the creation of a parking lot and public lavatories in 1964.[229] Many other historic and religiously significant buildings were demolished and replaced by modern structures during the Jordanian occupation.[230] During this period, the Dome of the Rock and Al-Aqsa Mosque underwent major renovations.[231]
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During the 1948 war, the Jewish residents of Eastern Jerusalem were expelled by Jordan's Arab Legion. Jordan allowed Arab Palestinian refugees from the war to settle in the vacated Jewish Quarter, which became known as Harat al-Sharaf.[232] In 1966 the Jordanian authorities relocated 500 of them to the Shua'fat refugee camp as part of plans to turn the Jewish quarter into a public park.[233][234]
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In 1967, despite Israeli pleas that Jordan remain neutral during the Six-Day War, Jordan, which had concluded a defense agreement with Egypt on 30 May 1967, attacked Israeli-held West Jerusalem on the war's second day. After hand-to-hand fighting between Israeli and Jordanian soldiers on the Temple Mount, the Israel Defense Forces captured East Jerusalem, along with the entire West Bank. On 27 June 1967, three weeks after the war ended, in the reunification of Jerusalem, Israel extended its law and jurisdiction to East Jerusalem, including the city's Christian and Muslim holy sites, along with some nearby West Bank territory which comprised 28 Palestinian villages, incorporating it into the Jerusalem Municipality,[235][236] although it carefully avoided using the term annexation. On 10 July, Foreign Minister Abba Eban explained to the UN Secretary General: "The term 'annexation' which was used by supporters of the vote is not accurate. The steps that were taken [by Israel] relate to the integration of Jerusalem in administrative and municipal areas, and served as a legal basis for the protection of the holy places of Jerusalem."[237] Israel conducted a census of Arab residents in the areas annexed. Residents were given permanent residency status and the option of applying for Israeli citizenship. Since 1967, new Jewish residential areas have mushroomed in the eastern sector, while no new Palestinian neighbourhoods have been created.[238]
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Jewish and Christian access to the holy sites inside the old walled city was restored. Israel left the Temple Mount under the jurisdiction of an Islamic waqf, but opened the Western Wall to Jewish access. The Moroccan Quarter, which was located adjacent to the Western Wall, was evacuated and razed[239] to make way for a plaza for those visiting the wall.[240] On 18 April 1968, an expropriation order by the Israeli Ministry of Finance more than doubled the size of the Jewish Quarter, evicting its Arab residents and seizing over 700 buildings of which 105 belonged to Jewish inhabitants prior to the Jordanian occupation of the city.[citation needed] The order designated these areas for public use, but they were intended for Jews alone.[241] The government offered 200 Jordanian dinars to each displaced Arab family.
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After the Six-Day War the population of Jerusalem increased by 196%. The Jewish population grew by 155%, while the Arab population grew by 314%. The proportion of the Jewish population fell from 74% in 1967 to 72% in 1980, to 68% in 2000, and to 64% in 2010.[242] Israeli Agriculture Minister Ariel Sharon proposed building a ring of Jewish neighborhoods around the city's eastern edges. The plan was intended to make East Jerusalem more Jewish and prevent it from becoming part of an urban Palestinian bloc stretching from Bethlehem to Ramallah. On 2 October 1977, the Israeli cabinet approved the plan, and seven neighborhoods were subsequently built on the city's eastern edges. They became known as the Ring Neighborhoods. Other Jewish neighborhoods were built within East Jerusalem, and Israeli Jews also settled in Arab neighborhoods.[243][244]
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The annexation of East Jerusalem was met with international criticism. The Israeli Foreign Ministry disputes that the annexation of Jerusalem was a violation of international law.[245][246] The final status of Jerusalem has been one of the most important areas of discord between Palestinian and Israeli negotiators for peace. Areas of discord have included whether the Palestinian flag can be raised over areas of Palestinian custodianship and the specificity of Israeli and Palestinian territorial borders.[247]
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Prior to the creation of the State of Israel, Jerusalem served as the administrative capital of Mandatory Palestine.[248]
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From 1949 until 1967, West Jerusalem served as Israel's capital, but was not recognized as such internationally because UN General Assembly Resolution 194 envisaged Jerusalem as an international city. As a result of the Six-Day War in 1967, the whole of Jerusalem came under Israeli control. On 27 June 1967, the government of Levi Eshkol extended Israeli law and jurisdiction to East Jerusalem, but agreed that administration of the Temple Mount compound would be maintained by the Jordanian waqf, under the Jordanian Ministry of Religious Endowments.[249]
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In 1988, Israel ordered the closure of Orient House, home of the Arab Studies Society, but also the headquarters of the Palestine Liberation Organization, for security reasons. The building reopened in 1992 as a Palestinian guesthouse.[250][251] The Oslo Accords stated that the final status of Jerusalem would be determined by negotiations with the Palestinian Authority. The accords banned any official Palestinian presence in the city until a final peace agreement, but provided for the opening of a Palestinian trade office in East Jerusalem. The Palestinian Authority regards East Jerusalem as the capital of a future Palestinian state.[252][253] President Mahmoud Abbas has said that any agreement that did not include East Jerusalem as the capital of Palestine would be unacceptable.[254] Israeli Prime Minister Benjamin Netanyahu has similarly stated that Jerusalem would remain the undivided capital of Israel. Due to its proximity to the city, especially the Temple Mount, Abu Dis, a Palestinian suburb of Jerusalem, has been proposed as the future capital of a Palestinian state by Israel. Israel has not incorporated Abu Dis within its security wall around Jerusalem. The Palestinian Authority has built a possible future parliament building for the Palestinian Legislative Council in the town, and its Jerusalem Affairs Offices are all located in Abu Dis.[255]
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While the international community regards East Jerusalem, including the entire Old City, as part of the occupied Palestinian territories, neither part, West or East Jerusalem, is recognized as part of the territory of Israel or the State of Palestine.[256][257][258][259] Under the United Nations Partition Plan for Palestine adopted by the General Assembly of the United Nations in 1947, Jerusalem was envisaged to become a corpus separatum administered by the United Nations. In the war of 1948, the western part of the city was occupied by forces of the nascent state of Israel, while the eastern part was occupied by Jordan. The international community largely considers the legal status of Jerusalem to derive from the partition plan, and correspondingly refuses to recognize Israeli sovereignty over the city.[260]
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Following the 1967 Six-Day War, Israel extended its jurisdiction and administration over East Jerusalem, establishing new municipal borders.
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In 2010, Israel approved legislation giving Jerusalem the highest national priority status in Israel. The law prioritized construction throughout the city, and offered grants and tax benefits to residents to make housing, infrastructure, education, employment, business, tourism, and cultural events more affordable. Communications Minister Moshe Kahlon said that the bill sent "a clear, unequivocal political message that Jerusalem will not be divided", and that "all those within the Palestinian and international community who expect the current Israeli government to accept any demands regarding Israel's sovereignty over its capital are mistaken and misleading".[261]
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The status of the city, and especially its holy places, remains a core issue in the Israeli–Palestinian conflict. The Israeli government has approved building plans in the Muslim Quarter of the Old City[262] in order to expand the Jewish presence in East Jerusalem, while some Islamic leaders have made claims that Jews have no historical connection to Jerusalem, alleging that the 2,500-year-old Western Wall was constructed as part of a mosque.[263][264] Palestinians regard Jerusalem as the capital of the State of Palestine,[265] and the city's borders have been the subject of bilateral talks. A team of experts assembled by the then Israeli Prime Minister Ehud Barak in 2000 concluded that the city must be divided, since Israel had failed to achieve any of its national aims there.[266] However, Israeli Prime Minister Benjamin Netanyahu said in 2014 that "Jerusalem will never be divided".[267] A poll conducted in June 2013 found that 74% of Israeli Jews reject the idea of a Palestinian capital in any portion of Jerusalem, though 72% of the public regarded it as a divided city.[268] A poll conducted by Palestinian Center for Public Opinion and American Pechter Middle East Polls for the Council on Foreign Relations, among East Jerusalem Arab residents in 2011 revealed that 39% of East Jerusalem Arab residents would prefer Israeli citizenship contrary to 31% who opted for Palestinian citizenship. According to the poll, 40% of Palestinian residents would prefer to leave their neighborhoods if they would be placed under Palestinian rule.[269]
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On 5 December 1949, Israel's first Prime Minister, David Ben-Gurion, proclaimed Jerusalem as Israel's "eternal" and "sacred" capital, and eight days later specified that only the war had "compelled" the Israeli leadership "to establish the seat of Government in Tel Aviv", while "for the State of Israel there has always been and always will be one capital only – Jerusalem the Eternal", and that after the war, efforts had been ongoing for creating the conditions for "the Knesset... returning to Jerusalem."[270] This indeed took place, and since the beginning of 1950 all branches of the Israeli government—legislative, judicial, and executive—have resided there, except for the Ministry of Defense, which is located at HaKirya in Tel Aviv.[271][272] At the time of Ben Gurion's proclamations and the ensuing Knesset vote of 24 January 1950,[272] Jerusalem was divided between Israel and Jordan, and thus the proclamation only applied to West Jerusalem.
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In July 1980, Israel passed the Jerusalem Law as Basic Law. The law declared Jerusalem the "complete and united" capital of Israel.[273] The Jerusalem Law was condemned by the international community, which did not recognize Jerusalem as the capital of Israel. The United Nations Security Council passed Resolution 478 on 20 August 1980, which declared that the Jerusalem Law is "a violation of international law", is "null and void and must be rescinded forthwith". Member states were called upon to withdraw their diplomatic representation from Jerusalem.[274] Following the resolution, 22 of the 24 countries that previously had their embassy in (West) Jerusalem relocated them in Tel Aviv, where many embassies already resided prior to Resolution 478. Costa Rica and El Salvador followed in 2006.[275]
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There are two embassies—United States and Guatemala—and two consulates located within the city limits of Jerusalem, and two Latin American states maintain embassies in the Jerusalem District town of Mevaseret Zion (Bolivia and Paraguay).[276][277] There are a number of consulates-general located in Jerusalem, which work primarily either with Israel, or the Palestinian authorities.
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In 1995, the United States Congress passed the Jerusalem Embassy Act, which required, subject to conditions, that its embassy be moved from Tel Aviv to Jerusalem.[278] On 6 December 2017 U.S. President Donald Trump officially recognized Jerusalem as Israel's capital and announced his intention to move the American embassy to Jerusalem, reversing decades of United States policy on the issue.[279][280] The move was criticized by many nations.[281] A resolution condemning the US decision was supported by all the 14 other members of the UN Security Council, but was vetoed by the US on 18 December 2017,[282] and a subsequent resolution condemning the US decision was passed in the United Nations General Assembly.[283][284][285][286] On 14 May 2018, the United States officially moved the location of its embassy to Jerusalem, transforming its Tel Aviv location into a consulate. Due to the general lack of international recognition of Jerusalem as Israel's capital, some non-Israeli media outlets use Tel Aviv as a metonym for Israel.[287][288][289][290]
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In April 2017, the Russian Foreign Ministry announced it viewed Western Jerusalem as Israel's capital in the context of UN-approved principles which include the status of East Jerusalem as the capital of the future Palestinian state.[291][292][293] On 15 December 2018, Australia officially recognized West Jerusalem as Israel's capital, but said their embassy in Tel Aviv would stay until a two-state resolution was settled.[294]
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Many national institutions of Israel are located in Kiryat HaMemshala in Givat Ram in Jerusalem as a part of the Kiryat HaLeom project which is intended to create a large district that will house most government agencies and national cultural institutions. Some government buildings are located in Kiryat Menachem Begin. The city is home to the Knesset,[295] the Supreme Court,[296] the Bank of Israel, the National Headquarters of the Israel Police, the official residences of the President and Prime Minister, the Cabinet, and all ministries except for the Ministry of Defense (which is located in central Tel Aviv's HaKirya district) and the Ministry of Agriculture and Rural Development (which is located in Rishon LeZion, in the wider Tel Aviv metropolitan area, near Beit Dagan).
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The Palestinian National Authority views East Jerusalem as occupied territory according to United Nations Security Council Resolution 242. The Palestinian Authority claims Jerusalem, including the Haram al-Sharif, as the capital of the State of Palestine,[265] The PLO claims that West Jerusalem is also subject to permanent status negotiations. However, it has stated that it would be willing to consider alternative solutions, such as making Jerusalem an open city.[297]
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The PLO's position is that East Jerusalem, as defined by the pre-1967 municipal boundaries, shall be the capital of Palestine and West Jerusalem the capital of Israel, with each state enjoying full sovereignty over its respective part of the city and with its own municipality. A joint development council would be responsible for coordinated development.[298]
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Some states, such as Russia[299] and China,[300] recognize the Palestinian state with East Jerusalem as its capital. United Nations General Assembly Resolution 58/292 affirmed that the Palestinian people have the right to sovereignty over East Jerusalem.[301]
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The Jerusalem City Council is a body of 31 elected members headed by the mayor, who serves a five-year term and appoints eight deputies. The former mayor of Jerusalem, Uri Lupolianski, was elected in 2003.[302] In the November 2008 city elections, Nir Barkat was elected. In November 2018, Moshe Lion was elected mayor.[303]
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Apart from the mayor and his deputies, City Council members receive no salaries and work on a voluntary basis. The longest-serving Jerusalem mayor was Teddy Kollek, who spent 28 years—-six consecutive terms-—in office. Most of the meetings of the Jerusalem City Council are private, but each month, it holds a session that is open to the public.[302] Within the city council, religious political parties form an especially powerful faction, accounting for the majority of its seats.[304]
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The headquarters of the Jerusalem Municipality and the mayor's office are at Safra Square (Kikar Safra) on Jaffa Road. The municipal complex, comprising two modern buildings and ten renovated historic buildings surrounding a large plaza, opened in 1993 when it moved from the old town hall building built by the Mandate authorities.[305] The city falls under the Jerusalem District, with Jerusalem as the district's capital. 37% of the population is Palestinian, but only 10% of tax revenues are allocated for them. In East Jerusalem, 52% of the land is excluded from development, 35% designated for Jewish settlements, and 13% for Palestinian use, almost all of which is already built on.[238]
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Jerusalem is situated on the southern spur of a plateau in the Judaean Mountains, which include the Mount of Olives (East) and Mount Scopus (North East). The elevation of the Old City is approximately 760 m (2,490 ft).[306] The whole of Jerusalem is surrounded by valleys and dry riverbeds (wadis). The Kidron, Hinnom, and Tyropoeon Valleys intersect in an area just south of the Old City of Jerusalem.[307] The Kidron Valley runs to the east of the Old City and separates the Mount of Olives from the city proper. Along the southern side of old Jerusalem is the Valley of Hinnom, a steep ravine associated in biblical eschatology with the concept of Gehenna or Hell.[308] The Tyropoeon Valley commenced in the northwest near the Damascus Gate, ran south-southeasterly through the center of the Old City down to the Pool of Siloam, and divided the lower part into two hills, the Temple Mount to the east, and the rest of the city to the west (the lower and the upper cities described by Josephus). Today, this valley is hidden by debris that has accumulated over the centuries.[307]
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In biblical times, Jerusalem was surrounded by forests of almond, olive and pine trees. Over centuries of warfare and neglect, these forests were destroyed. Farmers in the Jerusalem region thus built stone terraces along the slopes to hold back the soil, a feature still very much in evidence in the Jerusalem landscape.[citation needed]
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Water supply has always been a major problem in Jerusalem, as attested to by the intricate network of ancient aqueducts, tunnels, pools and cisterns found in the city.[309]
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Jerusalem is 60 kilometers (37 mi)[310] east of Tel Aviv and the Mediterranean Sea. On the opposite side of the city, approximately 35 kilometers (22 mi)[311] away, is the Dead Sea, the lowest body of water on Earth. Neighboring cities and towns include Bethlehem and Beit Jala to the south, Abu Dis and Ma'ale Adumim to the east, Mevaseret Zion to the west, and Ramallah and Giv'at Ze'ev to the north.[312][313][314]
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Mount Herzl, at the western side of the city near the Jerusalem Forest, serves as the national cemetery of Israel.
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The city is characterized by a hot-summer Mediterranean climate (Köppen: Csa), with hot, dry summers, and mild, wet winters. Snow flurries usually occur once or twice a winter, although the city experiences heavy snowfall every three to four years, on average, with short-lived accumulation.
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January is the coldest month of the year, with an average temperature of 9.1 °C (48.4 °F); July and August are the hottest months, with an average temperature of 24.2 °C (75.6 °F), and the summer months are usually rainless. The average annual precipitation is around 537 mm (21 in), with rain occurring almost entirely between October and May.[315] Snowfall is rare, and large snowfalls are even more rare.[316][317] Jerusalem received over 30 centimetres (12 in) of snow on 13 December 2013, which nearly paralyzed the city.[316][317] A day in Jerusalem has on average, 9.3 sunshine hours. With summers averaging similar temperatures as the coastline, the maritime influence from the Mediterranean Sea is strong, in particular given that Jerusalem is located on a similar latitude as scorching hot deserts not far to its east.
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The highest recorded temperature in Jerusalem was 44.4 °C (111.9 °F) on 28 and 30 August 1881, and the lowest temperature recorded was −6.7 °C (19.9 °F) on 25 January 1907.
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Most of the air pollution in Jerusalem comes from vehicular traffic.[318] Many main streets in Jerusalem were not built to accommodate such a large volume of traffic, leading to traffic congestion and more carbon monoxide released into the air. Industrial pollution inside the city is sparse, but emissions from factories on the Israeli Mediterranean coast can travel eastward and settle over the city.[318][319]
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Jerusalem's population size and composition has shifted many times over its 5,000 year history. Since medieval times, the Old City of Jerusalem has been divided into Jewish, Muslim, Christian, and Armenian quarters.
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Most population data before 1905 is based on estimates, often from foreign travellers or organisations, since previous census data usually covered wider areas such as the Jerusalem District.[325] These estimates suggest that since the end of the Crusades, Muslims formed the largest group in Jerusalem until the mid-nineteenth century.
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Between 1838 and 1876, a number of estimates exist which conflict as to whether Jews or Muslims were the largest group during this period, and between 1882 and 1922 estimates conflict as to exactly when Jews became an absolute majority of the population.
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In December 2007, Jerusalem had a population of 747,600–63.7% were Jewish, 33.1% Muslim, and 2% Christian.[326] At the end of 2005, the population density was 5,750.4/km2 (14,893/sq mi).[327][328] According to a study published in 2000, the percentage of Jews in the city's population had been decreasing; this was attributed to a higher Muslim birth rate, and Jewish residents leaving. The study also found that about nine percent of the Old City's 32,488 people were Jews.[329] Of the Jewish population, 200,000 live in East Jerusalem settlements which are considered illegal under international law.[330]
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In 2005, 2,850 new immigrants settled in Jerusalem, mostly from the United States, France and the former Soviet Union. In terms of the local population, the number of outgoing residents exceeds the number of incoming residents. In 2005, 16,000 left Jerusalem and only 10,000 moved in.[327] Nevertheless, the population of Jerusalem continues to rise due to the high birth rate, especially in the Haredi Jewish and Arab communities. Consequently, the total fertility rate in Jerusalem (4.02) is higher than in Tel Aviv (1.98) and well above the national average of 2.90. The average size of Jerusalem's 180,000 households is 3.8 people.[327]
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In 2005, the total population grew by 13,000 (1.8%)—similar to the Israeli national average, but the religious and ethnic composition is shifting. While 31% of the Jewish population is made up of children below the age fifteen, the figure for the Arab population is 42%.[327] This would seem to corroborate the observation that the percentage of Jews in Jerusalem has declined over the past four decades. In 1967, Jews accounted for 74 percent of the population, while the figure for 2006 is down nine percent.[331] Possible factors are the high cost of housing, fewer job opportunities and the increasingly religious character of the city, although proportionally, young Haredim are leaving in higher numbers.[citation needed] The percentage of secular Jews, or those who 'wear their faith lightly' is dropping, with some 20,000 leaving the city over the past seven years (2012). They now number 31% of the population, the same percentage as the rising Haredi population.[332] Many move to the suburbs and coastal cities in search of cheaper housing and a more secular lifestyle.[333]
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In 2009, the percentage of Haredim in the city was increasing. As of 2009[update], out of 150,100 schoolchildren, 59,900 or 40% are in state-run secular and National Religious schools, while 90,200 or 60% are in Haredi schools. This correlates with the high number of children in Haredi families.[334][335]
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While some Israelis avoid Jerusalem for its relative lack of development and religious and political tensions, the city has attracted Palestinians, offering more jobs and opportunity than any city in the West Bank or Gaza Strip. Palestinian officials have encouraged Arabs over the years to stay in the city to maintain their claim.[336][337] Palestinians are attracted to the access to jobs, healthcare, social security, other benefits, and quality of life Israel provides to Jerusalem residents.[338] Arab residents of Jerusalem who choose not to have Israeli citizenship are granted an Israeli identity card that allows them to pass through checkpoints with relative ease and to travel throughout Israel, making it easier to find work. Residents also are entitled to the subsidized healthcare and social security benefits Israel provides its citizens, and have the right to vote in municipal elections. Arabs in Jerusalem can send their children to Israeli-run schools, although not every neighborhood has one, and universities. Israeli doctors and highly regarded hospitals such as Hadassah Medical Center are available to residents.[339]
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Demographics and the Jewish-Arab population divide play a major role in the dispute over Jerusalem. In 1998, the Jerusalem Development Authority proposed expanding city limits to the west to include more areas heavily populated with Jews.[21]
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Within the past few years, there has been a steady increase in the Jewish birthrate and a steady decrease in the Arab birthrate. In May 2012, it was reported that the Jewish birthrate had overtaken the Arab birthrate. The city's birthrate stands about 4.2 children per Jewish family and 3.9 children per Arab family.[340][341] In addition, increasing numbers of Jewish immigrants chose to settle in Jerusalem. In the last few years, thousands of Palestinians have moved to previously fully Jewish neighborhoods of East Jerusalem, built after the 1967 Six-Day War. In 2007, 1,300 Palestinians lived in the previously exclusively Jewish neighborhood of Pisgat Ze'ev and constituted three percent of the population in Neve Ya'akov. In the French Hill neighborhood, Palestinians today constitute one-sixth of the overall population.[342]
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At the end of 2008, the population of East Jerusalem was 456,300, comprising 60% of Jerusalem's residents. Of these, 195,500 (43%) were Jews, (comprising 40% of the Jewish population of Jerusalem as a whole), and 260,800 (57%) were Muslim (comprising 98% of the Muslim population of Jerusalem).[343] In 2008, the Palestinian Central Bureau of Statistics reported the number of Palestinians living in East Jerusalem was 208,000 according to a recently completed census.[344]
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Jerusalem's Jewish population is overwhelmingly religious. Only 21% of Jewish residents are secular. In addition, Haredi Jews comprise 30% of the city's adult Jewish population. In a phenomenon seen rarely around the world, the percentage of Jewish men who work, 47%, is exceeded by the percentage of Jewish women who work, 50%.[345] The young and less religious continue to leave according to a 2016 Central Bureau of Statistics report which noted 6,740 people left. The opening of high speed rail transit to Tel Aviv in 2018 and the New Jerusalem Gateway Business District[346] currently under construction is designed to alter business, tourism, and hopefully reverse the population exodus.[347]
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Jerusalem had a population of 804,400 in 2011, of which Jews comprised 499,400 (62.1%), Muslims 281,100 (34.9%), Christians 14,700 (1.8%), and 9,000 (1.1%) were not classified by religion.[22]
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Jerusalem had a population of 882,700 in 2016, of which Jews comprised 536,600 (60.8%), Muslims 319,800 (36.2%), Christians 15,800 (1.8%), and 10,300 unclassified (1.2%).[22]
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According to Peace Now, approvals for building in Israeli settlements in East Jerusalem have expanded by 60% since Trump became U.S. president in 2017.[348] Since 1991, Palestinians who make up the majority of the residents in the area have only received 30% of the building permits.[349]
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Critics of efforts to promote a Jewish majority in Jerusalem say that government planning policies are motivated by demographic considerations and seek to limit Arab construction while promoting Jewish construction.[350] According to a World Bank report, the number of recorded building violations between 1996 and 2000 was four and half times higher in Jewish neighborhoods but four times fewer demolition orders were issued in West Jerusalem than in East Jerusalem; Arabs in Jerusalem were less likely to receive construction permits than Jews, and "the authorities are much more likely to take action against Palestinian violators" than Jewish violators of the permit process.[351] In recent years, private Jewish foundations have received permission from the government to develop projects on disputed lands, such as the City of David archaeological park in the 60% Arab neighborhood of Silwan (adjacent to the Old City),[352] and the Museum of Tolerance on Mamilla Cemetery (adjacent to Zion Square).[351][353]
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The Temple Mount, the holiest site in Judaism
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The al-Aqsa Mosque, where Muslims believe Muhammad ascended to heaven
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The Western Wall, also known as the Wailing Wall and in Hebrew as the Kotel
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The Church of the Holy Sepulchre, where most Christians believe Jesus rose from the dead
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Jerusalem has been sacred to Judaism for roughly 3000 years, to Christianity for around 2000 years, and to Islam for approximately 1400 years. The 2000 Statistical Yearbook of Jerusalem lists 1204 synagogues, 158 churches, and 73 mosques within the city.[354] Despite efforts to maintain peaceful religious coexistence, some sites, such as the Temple Mount, have been a continuous source of friction and controversy.
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Jerusalem has been sacred to the Jews since King David proclaimed it his capital in the 10th century BCE.[note 5] Jerusalem was the site of Solomon's Temple and the Second Temple.[27] Although not mentioned in the Torah / Pentateuch,[355] it is mentioned in the Bible 632 times. Today, the Western Wall, a remnant of the wall surrounding the Second Temple, is a Jewish holy site second only to the "Holy of Holies" on the Temple Mount itself.[356] Synagogues around the world are traditionally built with the Holy Ark facing Jerusalem,[357] and Arks within Jerusalem face the Holy of Holies.[358] As prescribed in the Mishna and codified in the Shulchan Aruch, daily prayers are recited while facing towards Jerusalem and the Temple Mount. Many Jews have "Mizrach" plaques hung on a wall of their homes to indicate the direction of prayer.[358][359]
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Christianity reveres Jerusalem for its Old Testament history, and also for its significance in the life of Jesus. According to the New Testament, Jesus was brought to Jerusalem soon after his birth[360] and later in his life cleansed the Second Temple.[361] The Cenacle, believed to be the site of Jesus' Last Supper, is located on Mount Zion in the same building that houses the Tomb of King David.[362][363] Another prominent Christian site in Jerusalem is Golgotha, the site of the crucifixion. The Gospel of John describes it as being located outside Jerusalem,[364] but recent archaeological evidence suggests Golgotha is a short distance from the Old City walls, within the present-day confines of the city.[365] The land occupied by the Church of the Holy Sepulchre is considered one of the top candidates for Golgotha and thus has been a Christian pilgrimage site for the past 2000 years.[365][366][367]
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Jerusalem is the third-holiest city in Sunni Islam.[34] For approximately a year, before it was permanently switched to the Kaaba in Mecca, the qibla (direction of prayer) for Muslims was Jerusalem.[368][369] The city's lasting place in Islam, however, is primarily due to Muhammad's Night of Ascension (c. CE 620). Muslims believe Muhammad was miraculously transported one night from Mecca to the Temple Mount in Jerusalem, whereupon he ascended to Heaven to meet previous prophets of Islam.[370][371][372] The first verse in the Qur'an's Surat al-Isra notes the destination of Muhammad's journey as al-Aqsa (the farthest) mosque,[373][374] in reference to the location in Jerusalem. The hadith, the recorded sayings of the Prophet Mohammad, name Jerusalem as the location of the Al-Aqsa Mosque.[375] The al-Aqsa Mosque, derived from the name mentioned in the Qur'an, was built on the Temple Mount under the Umayyad Caliph Al-Walid to commemorate the place from which Muslims believe Muhammad ascended to Heaven.[376]
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Historically, Jerusalem's economy was supported almost exclusively by religious pilgrims, as it was located far from the major ports of Jaffa and Gaza.[377] Jerusalem's religious and cultural landmarks today remain the top draw for foreign visitors, with the majority of tourists visiting the Western Wall and the Old City,[327] In 2010, Jerusalem was named the top leisure travel city in Africa and the Middle East by Travel + Leisure magazine.[378]
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in 2013, 75% of the 3.5 million tourists to Israel visited Jerusalem.[379]
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Since the establishment of the State of Israel, the national government has remained a major player in Jerusalem's economy. The government, centered in Jerusalem, generates a large number of jobs, and offers subsidies and incentives for new business initiatives and start-ups.[377] Although Tel Aviv remains Israel's financial center, a growing number of high tech companies are moving to Jerusalem, providing 12,000 jobs in 2006.[380] Northern Jerusalem's Har Hotzvim industrial park and the Jerusalem Technology Park in south Jerusalem are home to large Research and Development centers of international tech companies, among them Intel, Cisco, Teva Pharmaceutical Industries, IBM, Mobileye, Johnson & Johnson, Medtronic and more.[381] In April 2015, Time Magazine picked Jerusalem as one of the five emerging tech hubs in the world, proclaiming that "The city has become a flourishing center for biomed, cleantech, Internet/mobile startups, accelerators, investors and supporting service providers."[382]
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Higher than average percentages are employed in education (17.9% vs. 12.7%); health and welfare (12.6% vs. 10.7%); community and social services (6.4% vs. 4.7%); hotels and restaurants (6.1% vs. 4.7%); and public administration (8.2% vs. 4.7%).[383] During the British Mandate, a law was passed requiring all buildings to be constructed of Jerusalem stone in order to preserve the unique historic and aesthetic character of the city.[206] Complementing this building code, which is still in force, is the discouragement of heavy industry in Jerusalem; only about 2.2% of Jerusalem's land is zoned for "industry and infrastructure." By comparison, the percentage of land in Tel Aviv zoned for industry and infrastructure is twice as high, and in Haifa, seven times as high.[327] Only 8.5% of the Jerusalem District work force is employed in the manufacturing sector, which is half the national average (15.8%).
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Although many statistics indicate economic growth in the city, since 1967, East Jerusalem has lagged behind the development of West Jerusalem.[377] Nevertheless, the percentage of households with employed persons is higher for Arab households (76.1%) than for Jewish households (66.8%). The unemployment rate in Jerusalem (8.3%) is slightly better than the national average (9.0%), although the civilian labor force accounted for less than half of all persons fifteen years or older—lower in comparison to that of Tel Aviv (58.0%) and Haifa (52.4%).[327] Poverty remains a problem in the city as 37% of the families in Jerusalem lived in 2011 below the poverty line. According to a report by the Association for Civil Rights in Israel (ACRI), 78% of Arabs in Jerusalem lived in poverty in 2012, up from 64% in 2006. While the ACRI attributes the increase to the lack of employment opportunities, infrastructure and a worsening educational system, Ir Amim blames the legal status of Palestinians in Jerusalem.[384]
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Jerusalem has traditionally had a low-rise skyline. About 18 tall buildings were built at different times in the downtown area when there was no clear policy over the matter. One of them, Holyland Tower 1, Jerusalem's tallest building, is a skyscraper by international standards, rising 32 stories. Holyland Tower 2, which has been approved for construction, will reach the same height.[385][386]
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A new master plan for the city will see many high-rise buildings, including skyscrapers, built in certain, designated areas of downtown Jerusalem. Under the plan, towers will line Jaffa Road and King George Street. One of the proposed towers along King George Street, the Migdal Merkaz HaYekum, is planned as a 65-story building, which would make it one of the tallest buildings in Israel. At the entrance to the city, near the Jerusalem Chords Bridge and the Central Bus Station, twelve towers rising between 24 and 33 stories will be built, as part of a complex that will also include an open square and an underground train station serving a new express line between Jerusalem and Tel Aviv, and will be connected by bridges and tunnels. Eleven of the skyscrapers will be either office or apartment buildings, and one will be a 2,000-room hotel. The complex is expected to attract many businesses from Tel Aviv, and become the city's main business hub. In addition, a complex for the city's courts and the prosecutor's office will be built, as well as new buildings for Central Zionist Archives and Israel State Archives.[387][388][389] The skyscrapers built throughout the city are expected to contain public space, shops, restaurants, and entertainment venues, and it has been speculated that this may lead to a revitalization of downtown Jerusalem.[390][391] In August 2015, the city council approved construction of a 344-foot pyramid-shaped skyscraper designed by Daniel Libeskind and Yigal Levi, in place of a rejected previous design by Libeskind; it is set to break ground by 2019.[392]
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Jerusalem is served by highly developed communication infrastructures, making it a leading logistics hub for Israel.
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The Jerusalem Central Bus Station, located on Jaffa Road, is the busiest bus station in Israel. It is served by Egged Bus Cooperative, which is the second-largest bus company in the world,[393] The Dan serves the Bnei Brak-Jerusalem route along with Egged, and Superbus serves the routes between Jerusalem, Modi'in Illit, and Modi'in-Maccabim-Re'ut. The companies operate from Jerusalem Central Bus Station. Arab neighborhoods in East Jerusalem and routes between Jerusalem and locations in the West Bank are served by the East Jerusalem Central Bus Station, a transportation hub located near the Old City's Damascus Gate. The Jerusalem Light Rail initiated service in August 2011. According to plans, the first rail line will be capable of transporting an estimated 200,000 people daily, and has 23 stops. The route is from Pisgat Ze'ev in the north via the Old City and city center to Mt. Herzl in the south.
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Another work in progress[394] is a new high-speed rail line from Tel Aviv to Jerusalem, which became partially operational in 2018 and is expected to be completed in 2019.[395] Its terminus will be a new underground station (80 m (262.47 ft) deep) serving the International Convention Center and the Central Bus Station,[396] and is planned to be extended eventually to Malha station. Israel Railways operates train services to Malha train station from Tel Aviv via Beit Shemesh.[397][398]
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Begin Expressway is one of Jerusalem's major north-south thoroughfares; it runs on the western side of the city, merging in the north with Route 443, which continues toward Tel Aviv. Route 60 runs through the center of the city near the Green Line between East and West Jerusalem. Construction is progressing on parts of a 35-kilometer (22 mi) ring road around the city, fostering faster connection between the suburbs.[399][400] The eastern half of the project was conceptualized decades ago, but reaction to the proposed highway is still mixed.[399]
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Jerusalem is served by Ben Gurion Airport, some 50 kilometres (31 miles) northwest of the Jerusalem, on the route to Tel Aviv. The Tel Aviv–Jerusalem railway runs non-stop from Jerusalem–Yitzhak Navon railway station to the airport and began operation in 2018.[401]
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In the past, Jerusalem was also served by the local Atarot Airport. Atarot ceased operation in 2000.
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Jerusalem is home to several prestigious universities offering courses in Hebrew, Arabic and English.
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Founded in 1925, the Hebrew University of Jerusalem has been ranked among the top 100 schools in the world.[402] The Board of Governors has included such prominent Jewish intellectuals as Albert Einstein and Sigmund Freud.[207] The university has produced several Nobel laureates; recent winners associated with Hebrew University include Avram Hershko,[403] David Gross,[404] and Daniel Kahneman.[405] One of the university's major assets is the Jewish National and University Library, which houses over five million books.[406] The library opened in 1892, over three decades before the university was established, and is one of the world's largest repositories of books on Jewish subjects. Today it is both the central library of the university and the national library of Israel.[407] The Hebrew University operates three campuses in Jerusalem, on Mount Scopus, on Giv'at Ram and a medical campus at the Hadassah Ein Kerem hospital. The Academy of the Hebrew Language are located in the Hebrew university in Givat Ram and the Israel Academy of Sciences and Humanities located near the Presidents House.
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The Jerusalem College of Technology, founded in 1969, combines training in engineering and other high-tech industries with a Jewish studies program.[408] It is one of many schools in Jerusalem, from elementary school and up, that combine secular and religious studies. Numerous religious educational institutions and Yeshivot, including some of the most prestigious yeshivas, among them the Brisk, Chevron, Midrash Shmuel and Mir, are based in the city, with the Mir Yeshiva claiming to be the largest.[409] There were nearly 8,000 twelfth-grade students in Hebrew-language schools during the 2003–2004 school year.[327] However, due to the large portion of students in Haredi Jewish frameworks, only fifty-five percent of twelfth graders took matriculation exams (Bagrut) and only thirty-seven percent were eligible to graduate. Unlike public schools, many Haredi schools do not prepare students to take standardized tests.[327] To attract more university students to Jerusalem, the city has begun to offer a special package of financial incentives and housing subsidies to students who rent apartments in downtown Jerusalem.[410]
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Al-Quds University was established in 1984[411] to serve as a flagship university for the Arab and Palestinian peoples.[citation needed] It describes itself as the "only Arab university in Jerusalem".[412] New York Bard College and Al-Quds University agreed to open a joint college in a building originally built to house the Palestinian Legislative Council and Yasser Arafat's office. The college gives Master of Arts in Teaching degrees.[413] Al-Quds University resides southeast of the city proper on a 190,000 square metres (47 acres) Abu Dis campus.[411]
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Other institutions of higher learning in Jerusalem are the Jerusalem Academy of Music and Dance[414] and Bezalel Academy of Art and Design,[415][416] whose buildings are located on the campuses of the Hebrew University.
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Schools for Arabs in Jerusalem and other parts of Israel have been criticized for offering a lower quality education than those catering to Israeli Jewish students.[417] While many schools in the heavily Arab East Jerusalem are filled to capacity and there have been complaints of overcrowding, the Jerusalem Municipality is building over a dozen new schools in the city's Arab neighborhoods.[418] Schools in Ras el-Amud and Umm Lison opened in 2008.[419] In March 2007, the Israeli government approved a 5-year plan to build 8,000 new classrooms in the city, 40 percent in the Arab sector and 28 percent in the Haredi sector. A budget of 4.6 billion shekels was allocated for this project.[420] In 2008, Jewish British philanthropists donated $3 million for the construction of schools for Arabs in East Jerusalem.[419] Arab high school students take the Bagrut matriculation exams, so that much of their curriculum parallels that of other Israeli high schools and includes certain Jewish subjects.[417]
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Although Jerusalem is known primarily for its religious significance, the city is also home to many artistic and cultural venues. The Israel Museum attracts nearly one million visitors a year, approximately one-third of them tourists.[421] The 20-acre (81,000 m2) museum complex comprises several buildings featuring special exhibits and extensive collections of Judaica, archaeological findings, and Israeli and European art. The Dead Sea scrolls, discovered in the mid-20th century in the Qumran Caves near the Dead Sea, are housed in the Museum's Shrine of the Book.[422] The Youth Wing, which mounts changing exhibits and runs an extensive art education program, is visited by 100,000 children a year. The museum has a large outdoor sculpture garden and a scale-model of the Second Temple.[421] The Ticho House in downtown Jerusalem houses the paintings of Anna Ticho and the Judaica collections of her husband, an ophthalmologist who opened Jerusalem's first eye clinic in this building in 1912.[423]
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Next to the Israel Museum is the Bible Lands Museum, near The National Campus for the Archaeology of Israel, which includes the Israel Antiquities Authority offices. A World Bible Center is planned to be built adjacent to Mount Zion at a site called the "Bible Hill". A planned World Kabbalah Center is to be located on the nearby promenade, overlooking the Old City. The Rockefeller Museum, located in East Jerusalem, was the first archaeological museum in the Middle East. It was built in 1938 during the British Mandate.[424][425] In 2006, a 38 km (24 mi) Jerusalem Trail was opened, a hiking trail that goes to many cultural sites and national parks in and around Jerusalem. The Jerusalem Biblical Zoo has ranked consistently as Israel's top tourist attraction for Israelis.[426][427]
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The national cemetery of Israel is located at the city's western edge, near the Jerusalem Forest on Mount Herzl. The western extension of Mount Herzl is the Mount of Remembrance, where the main Holocaust museum of Israel is located. Yad Vashem, Israel's national memorial to the victims of the Holocaust, houses the world's largest library of Holocaust-related information.[428] It houses an estimated 100,000 books and articles. The complex contains a state-of-the-art museum that explores the genocide of the Jews through exhibits that focus on the personal stories of individuals and families killed in the Holocaust. An art gallery featuring the work of artists who perished is also present. Further, Yad Vashem commemorates the 1.5 million Jewish children murdered by the Nazis, and honors the Righteous among the Nations.[429]
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The Jerusalem Symphony Orchestra, established in the 1940s,[430] has appeared around the world.[430] The International Convention Center (Binyanei HaUma) near the entrance to city houses the Israel Philharmonic Orchestra. The Jerusalem Cinemateque, the Gerard Behar Center (formerly Beit Ha'Am) in downtown Jerusalem, the Jerusalem Music Center in Yemin Moshe,[431] and the Targ Music Center in Ein Kerem also present the arts. The Israel Festival, featuring indoor and outdoor performances by local and international singers, concerts, plays, and street theater has been held annually since 1961, and Jerusalem has been the major organizer of this event. The Jerusalem Theater in the Talbiya neighborhood hosts over 150 concerts a year, as well as theater and dance companies and performing artists from overseas.[432] The Khan Theater, located in a caravanserai opposite the old Jerusalem train station, is the city's only repertoire theater.[433] The station itself has become a venue for cultural events in recent years as the site of Shav'ua Hasefer (an annual week-long book fair) and outdoor music performances.[434] The Jerusalem Film Festival is held annually, screening Israeli and international films.[435] In 1974 the Jerusalem Cinematheque was founded. In 1981 it was moved to a new building on Hebron Road near the Valley of Hinnom and the Old City.
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Jerusalem was declared the Capital of Arab Culture in 2009.[436] Jerusalem is home to the Palestinian National Theatre, which engages in cultural preservation as well as innovation, working to rekindle Palestinian interest in the arts.[437] The Edward Said National Conservatory of Music sponsors the Palestine Youth Orchestra[438]
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which toured Arab states of the Persian Gulf and other Middle East countries in 2009.[439] The Islamic Museum on the Temple Mount, established in 1923, houses many Islamic artifacts, from tiny kohl flasks and rare manuscripts to giant marble columns.[440] Al-Hoash, established in 2004, is a gallery for the preservation of Palestinian art.[441] While Israel approves and financially supports some Arab cultural activities,[citation needed] Arab Capital of Culture events were banned because they were sponsored by the Palestine National Authority.[436] In 2009, a four-day culture festival was held in the Beit 'Anan suburb of Jerusalem, attended by more than 15,000 people[442]
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The Museum on the Seam, which explores issues of coexistence through art, is situated on the road dividing eastern and western Jerusalem.[443] The Abraham Fund and the Jerusalem Intercultural Center (JICC) promote joint Jewish-Palestinian cultural projects. The Jerusalem Center for Middle Eastern Music and Dance[444] is open to Arabs and Jews and offers workshops on Jewish-Arab dialogue through the arts.[445] The Jewish-Arab Youth Orchestra performs both European classical and Middle Eastern music.[446] In 2008, the Tolerance Monument, an outdoor sculpture by Czesław Dźwigaj, was erected on a hill between Jewish Armon HaNetziv and Arab Jebl Mukaber as a symbol of Jerusalem's quest for peace.[447]
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Jerusalem is the state broadcasting center of Israel. The Israel Broadcasting Authority's main office is located in Jerusalem, as well as the TV and radio studios for Israel Radio, Channel 2, Channel 10, and part of the radio studios of BBC News. The Jerusalem Post and The Times of Israel are also headquartered in Jerusalem. Local newspapers include Kol Ha'Ir and The Jerusalem Times. God TV, an international Christian television network is also based in the city.
|
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The two most popular sports are football (soccer) and basketball.[448] Beitar Jerusalem Football Club is one of the most well known in Israel. Fans include political figures who often attend its games.[449] Jerusalem's other major football team, and one of Beitar's top rivals, is Hapoel Jerusalem F.C. Whereas Beitar has been Israel State Cup champion seven times,[450] Hapoel has won the Cup only once. Beitar has won the top league six times, while Hapoel has never succeeded. Beitar plays in the more prestigious Ligat HaAl, while Hapoel is in the second division Liga Leumit. Since its opening in 1992, Teddy Stadium has been Jerusalem's primary football stadium, with a capacity of 31,733.[451] The most popular Palestinian football club is Jabal Al Mukaber (since 1976) which plays in West Bank Premier League. The club hails from Mount Scopus at Jerusalem, part of the Asian Football Confederation, and plays at the Faisal Al-Husseini International Stadium at Al-Ram, across the West Bank Barrier.[452][453]
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In basketball, Hapoel Jerusalem is one of the top teams in the top division. The club has won Israel's championship in 2015, the State Cup four times, and the ULEB Cup in 2004.[454]
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The Jerusalem Marathon, established in 2011, is an international marathon race held annually in Jerusalem in the month of March. The full 42-kilometer race begins at the Knesset, passes through Mount Scopus and the Old City's Armenian Quarter, and concludes at Sacher Park. In 2012, the Jerusalem Marathon drew 15,000 runners, including 1,500 from fifty countries outside Israel.[455][456][457][458][459]
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A popular non-competitive sports event is the Jerusalem March, held annually during the Sukkot festival.
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Gates1. Jaffa 2. Zion 3. Dung 4. Golden 5. Lions 6. Herod7. Damascus 8. New (Double, Single, Tanners')Al-Mawazin
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1 |
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Jesus[e] (c. 4 BC – c. AD 30 / 33), also referred to as Jesus of Nazareth or Jesus Christ,[f] was a first-century Jewish preacher and religious leader.[12] He is the central figure of Christianity. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Old Testament.[13][14]
|
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|
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+
Virtually all modern scholars of antiquity agree that Jesus existed historically,[g] although the quest for the historical Jesus has yielded major uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the Bible reflects the historical Jesus, as the only records of Jesus's life are contained in the four Gospels.[21][h][i] Jesus was a Galilean Jew,[12] who was baptized by John the Baptist and began his own ministry. He preached orally[24] and was often referred to as "rabbi".[25] Jesus debated with fellow Jews on how to best follow God, engaged in healings, taught in parables and gathered followers.[26][27] He was arrested and tried by the Jewish authorities,[28] turned over to the Roman government, and crucified on the order of Pontius Pilate, the Roman prefect.[26] After his death, his followers believed he rose from the dead, and the community they formed eventually became the early Church.[29]
|
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|
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Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return.[30] Most Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead[31] either before or after their bodily resurrection,[32][33][34] an event tied to the Second Coming of Jesus in Christian eschatology.[35] The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. The birth of Jesus is celebrated annually on December 25 (on the Julian Calendar in some Eastern Churches) as Christmas. His crucifixion is honored on Good Friday and his resurrection on Easter Sunday. The widely used calendar era "AD", from the Latin anno Domini ("year of the Lord"), and the equivalent alternative "CE", are based on the approximate birthdate of Jesus.[36][j]
|
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+
|
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+
Jesus is also revered outside of Christianity. In Islam, Jesus (commonly transliterated as Isa) is considered one of God's important prophets and a messiah.[38][39][40] Muslims believe Jesus was born of a virgin, but was neither God nor a begotten God. The Quran states that Jesus never claimed divinity.[41] Muslims do not believe that he was killed or crucified, but that he was physically raised into Heaven by God. In contrast, Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies, and was neither divine nor resurrected.[42]
|
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+
|
13 |
+
A typical Jew in Jesus' time had only one name, sometimes followed by the phrase "son of [father's name]", or the individual's hometown.[43] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth"[k] (e.g., Mark 10:47).[44] Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon" (Mark 6:3),[45] "the carpenter's son" (Matthew 13:55),[46] or "Joseph's son" (Luke 4:22).[47] In the Gospel of John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth" (John 1:45).[48]
|
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+
|
15 |
+
The English name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς (Iēsoûs).[49] The Greek form is a rendering of the Hebrew ישוע (Yeshua), a variant of the earlier name יהושע (Yehoshua), or in English, "Joshua",[50][51][52][53] meaning "Yah saves".[54][55] This was also the name of Moses' successor[56] and of a Jewish high priest in the Old Testament.[57]
|
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+
|
17 |
+
The name Yeshua appears to have been in use in Judea at the time of the birth of Jesus.[58] The 1st-century works of historian Flavius Josephus, who wrote in Koine Greek, the same language as that of the New Testament,[59] refer to at least twenty different people with the name Jesus (i.e. Ἰησοῦς).[60] The etymology of Jesus' name in the context of the New Testament is generally given as "Yahweh is salvation".[61]
|
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+
|
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+
Since the early period of Christianity, Christians have commonly referred to Jesus as "Jesus Christ".[62] "Jesus Christ" is the name that the author of the Gospel of John claims Jesus gave to himself during his high priestly prayer.[63] The word Christ was a title or office ("the Christ"), not a given name.[64][65] It derives from the Greek Χριστός (Christos),[49][66] a translation of the Hebrew mashiakh (משיח) meaning "anointed", and is usually transliterated into English as "Messiah".[67][68] In biblical Judaism, sacred oil was used to anoint certain exceptionally holy people and objects as part of their religious investiture (see Leviticus 8:10–12 and Exodus 30:29).
|
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+
|
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+
Christians of the time designated Jesus as "the Christ" because they believed him to be the Messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". The term Christian (meaning a follower of Christ) has been in use since the 1st century.[69]
|
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+
|
23 |
+
Portals: Christianity Bible
|
24 |
+
|
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+
The four canonical gospels (Matthew, Mark, Luke, and John) are the foremost sources for the life and message of Jesus.[43] However, other parts of the New Testament also include references to key episodes in his life, such as the Last Supper in 1 Corinthians 11:23-26.[70][71][72] Acts of the Apostles (Acts 10:37–38 and Acts 19:4) refers to the early ministry of Jesus and its anticipation by John the Baptist.[73][74] Acts 1:1–11 says more about the Ascension of Jesus (also mentioned in 1 Timothy 3:16) than the canonical gospels do.[75] In the undisputed Pauline letters, which were written earlier than the gospels, the words or instructions of Jesus are cited several times (1 Corinthians 7:10–11, 9:14, 11:23–25, 2 Corinthians 12:9).[l]
|
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+
|
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+
Some early Christian groups had separate descriptions of the life and teachings of Jesus that are not included in the New Testament. These include the Gospel of Thomas, Gospel of Peter, and Gospel of Judas, the Apocryphon of James, and many other apocryphal writings. Most scholars conclude that these are written much later and are less reliable accounts than the canonical gospels.[77][78][79]
|
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+
|
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+
The canonical gospels are four accounts, each written by a different author. The authors of the gospels are all anonymous, attributed by tradition to the four evangelists, each with close ties to Jesus:[80] Mark by John Mark, an associate of Peter;[81] Matthew by one of Jesus' disciples;[80] Luke by a companion of Paul mentioned in a few epistles;[80] and John by another of Jesus' disciples,[80] the "beloved disciple".[82]
|
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+
|
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+
One important aspect of the study of the gospels is the literary genre under which they fall. Genre "is a key convention guiding both the composition and the interpretation of writings".[83] Whether the gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. Some recent studies suggest that the genre of the gospels ought to be situated within the realm of ancient biography.[84][85][86] Although not without critics,[87] the position that the gospels are a type of ancient biography is the consensus among scholars today.[88][89]
|
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+
|
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+
Concerning the accuracy of the accounts, viewpoints run the gamut from considering them as inerrant descriptions of the life of Jesus,[90] to doubting whether they are historically reliable on a number of points,[91] to considering them to provide very little historical information about his life beyond the basics.[92][93] According to a broad scholarly consensus, the Synoptic Gospels (the first three – Matthew, Mark, and Luke), are the most reliable sources of information about Jesus.[94][95][43]
|
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+
|
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+
According to the Marcan priority, the first to be written was the Gospel of Mark (written AD 60–75), followed by the Gospel of Matthew (AD 65–85), the Gospel of Luke (AD 65–95), and the Gospel of John (AD 75–100).[96] Furthermore, most scholars agree that the authors of Matthew and Luke used Mark as a source when writing their gospels. Since Matthew and Luke also share some content not found in Mark, many scholars explain this by assuming that another source (commonly called the "Q source") was used by these two authors in addition to Mark.[97]
|
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|
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+
Matthew, Mark, and Luke are known as the Synoptic Gospels, from the Greek σύν (syn "together") and ὄψις (opsis "view").[98][99][100] They are similar in content, narrative arrangement, language and paragraph structure.[98][99] Scholars generally agree that it is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John.[101] While the flow of some events (such as Jesus' baptism, transfiguration, crucifixion and interactions with the apostles) are shared among the Synoptic Gospels, incidents such as the transfiguration do not appear in John, which also differs on other matters, such as the Cleansing of the Temple.[102]
|
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|
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The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom.[81] He is a tireless wonder worker, the servant of both God and man.[105] This short gospel records few of Jesus' words or teachings.[81] The Gospel of Matthew emphasizes that Jesus is the fulfillment of God's will as revealed in the Old Testament, and he is the Lord of the Church.[106] He is the "Son of David", a "king", and the Messiah.[105][13][14] Luke presents Jesus as the divine-human savior who shows compassion to the needy.[107] He is the friend of sinners and outcasts, come to seek and save the lost.[105] This gospel includes well-known parables, such as the Good Samaritan and the Prodigal Son.[107]
|
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|
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The prologue to the Gospel of John identifies Jesus as an incarnation of the divine Word (Logos).[108]
|
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As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature.[108] Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word.[109] In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine and more.[105]
|
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In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age.[110] As stated in John 21:25, the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.[111] The accounts were primarily written as theological documents in the context of early Christianity, with timelines as a secondary consideration.[112] In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of the life of Jesus in Jerusalem, referred to as the Passion.[113] Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus.[91][110][112]
|
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Jesus was Jewish,[12] born to Mary, wife of Joseph (Matthew 1; Luke 2). The Gospels of Matthew and Luke offer two accounts of the genealogy of Jesus. Matthew traces Jesus' ancestry to Abraham through David.[114][115] Luke traces Jesus' ancestry through Adam to God.[116][117] The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the two lists.[m][118] Various theories have been put forward seeking to explain why the two genealogies are so different.[n]
|
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|
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Matthew and Luke each describe Jesus' birth, especially that Jesus was born to a virgin named Mary in Bethlehem in fulfillment of prophecy. Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph.[119][120][121] Both accounts state that Jesus was born to Joseph and Mary, his betrothed, in Bethlehem, and both support the doctrine of the virgin birth of Jesus, according to which Jesus was miraculously conceived by the Holy Spirit in Mary's womb when she was still a virgin.[122][123][124] At the same time, there is evidence, at least in the Lukan Acts of the Apostles, that Jesus was thought to have had, like many figures in antiquity, a dual paternity, since there it is stated he descended from the seed or loins of David.[125] By taking him as his own, Joseph will give him the necessary Davidic descent.[126]
|
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In Matthew, Joseph is troubled because Mary, his betrothed, is pregnant (Matthew 1:19–20), but in the first of Joseph's three dreams an angel assures him not to be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit.[127]
|
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In Matthew 2:1–12, wise men or Magi from the East bring gifts to the young Jesus as the King of the Jews. They find Jesus in a house in Bethlehem. Jesus is now a child and not an infant. Matthew focuses on an event after the Luke Nativity where Jesus was an infant. In Matthew Herod the Great hears of Jesus' birth and, wanting him killed, orders the murders of male infants in Bethlehem under age of 2. But an angel warns Joseph in his second dream, and the family flees to Egypt—later to return and settle in Nazareth.[127][128][129]
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In Luke 1:31–38, Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit.[120][122] When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus. While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger (Luke 2:1–7). An angel announces the birth to a group of shepherds, who go to Bethlehem to see Jesus, and subsequently spread the news abroad (Luke 2:8–20). After the presentation of Jesus at the Temple, Joseph, Mary and Jesus return to Nazareth.[120][122]
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Jesus' childhood home is identified in the gospels of Luke and Matthew as the town of Nazareth in Galilee, where he lived with his family. Although Joseph appears in descriptions of Jesus' childhood, no mention is made of him thereafter.[130] His other family members—his mother, Mary, his brothers James, Joses (or Joseph), Judas and Simon and his unnamed sisters—are mentioned in the gospels and other sources.[131]
|
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The Gospel of Mark reports that Jesus comes into conflict with his neighbors and family.[132]
|
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+
Jesus' mother and brothers come to get him (Mark 3:31–35) because people are saying that he is crazy (Mark 3:21).
|
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Jesus responds that his followers are his true family.
|
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+
In John, Mary follows Jesus to his crucifixion, and he expresses concern over her well-being (John 19:25–27).
|
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Jesus is called a τέκτων (tektōn) in Mark 6:3, traditionally understood as carpenter but it could cover makers of objects in various materials, including builders.[133][134] The gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not necessarily mean that he received formal scribal training.[135]
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When Jesus is presented as a baby in the temple per Jewish Law, a man named Simeon says to Mary and Joseph that Jesus "shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many will come to light" (Luke 2:28–35). Several years later, when Jesus goes missing on a visit to Jerusalem, his parents find him in the temple sitting among the teachers, listening to them and asking questions, and the people are amazed at his understanding and answers; Mary scolds Jesus for going missing, to which Jesus replies that he must "be in his father's house" (Luke 2:41–52).
|
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|
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The Synoptic accounts of Jesus' baptism are all preceded by information about John the Baptist.[136][137][138] They show John preaching penance and repentance for the remission of sins and encouraging the giving of alms to the poor (Luke 3:11) as he baptizes people in the area of the Jordan River around Perea and foretells (Luke 3:16) the arrival of someone "more powerful" than he.[139][140]
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Later, Jesus identifies John as "the Elijah who was to come" (Matthew 11:14, Mark 9:13–14), the prophet who was expected to arrive before the "great and terrible day of the Lord" (Malachi 4:5). Likewise, Luke says that John had the spirit and power of Elijah (Luke 1:17).
|
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In Mark, John baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and he hears a voice from heaven declaring him to be God's Son (Mark 1:9–11). This is one of two events described in the gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration.[141][142] The spirit then drives him into the wilderness where he is tempted by Satan (Mark 1:12–13). Jesus then begins his ministry after John's arrest (Mark 1:14). Jesus' baptism in Matthew is similar. Here, before Jesus' baptism, John protests, saying, "I need to be baptized by you" (Matthew 3:14). Jesus instructs him to carry on with the baptism "to fulfill all righteousness" (Matthew 3:15). Matthew also details the three temptations that Satan offers Jesus in the wilderness (Matthew 4:3–11). In Luke, the Holy Spirit descends as a dove after everyone has been baptized and Jesus is praying (Luke 3:21–22). John implicitly recognizes Jesus from prison after sending his followers to ask about him (Luke 7:18–23). Jesus' baptism and temptation serve as preparation for his public ministry.[143]
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The Gospel of John leaves out Jesus' baptism and temptation.[144] Here, John the Baptist testifies that he saw the Spirit descend on Jesus (John 1:32).[140][145] John publicly proclaims Jesus as the sacrificial Lamb of God, and some of John's followers become disciples of Jesus.[95] In this Gospel, John denies that he is Elijah (John 1:21). Before John is imprisoned, Jesus leads his followers to baptize disciples as well (John 3:22–24), and they baptize more people than John (John 4:1).
|
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The Synoptics depict two distinct geographical settings in Jesus' ministry. The first takes place north of Judea, in Galilee, where Jesus conducts a successful ministry; and the second shows Jesus rejected and killed when he travels to Jerusalem.[25] Often referred to as "rabbi",[25] Jesus preaches his message orally.[24] Notably, Jesus forbids those who recognize him as the Messiah to speak of it, including people he heals and demons he exorcises (see Messianic Secret).[146]
|
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John depicts Jesus' ministry as largely taking place in and around Jerusalem, rather than in Galilee; and Jesus' divine identity is openly proclaimed and immediately recognized.[109]
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Scholars divide the ministry of Jesus into several stages. The Galilean ministry begins when Jesus returns to Galilee from the Judaean Desert after rebuffing the temptation of Satan. Jesus preaches around Galilee, and in Matthew 4:18–20, his first disciples, who will eventually form the core of the early Church, encounter him and begin to travel with him.[138][147] This period includes the Sermon on the Mount, one of Jesus' major discourses,[147][148] as well as the calming of the storm, the feeding of the 5,000, walking on water and a number of other miracles and parables.[149] It ends with the Confession of Peter and the Transfiguration.[150][151]
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As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from the Sea of Galilee along the Jordan River (John 10:40–42).[152][153] The final ministry in Jerusalem begins with Jesus' triumphal entry into the city on Palm Sunday.[154] In the Synoptic Gospels, during that week Jesus drives the money changers from the Second Temple and Judas bargains to betray him. This period culminates in the Last Supper and the Farewell Discourse.[136][154][155]
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Near the beginning of his ministry, Jesus appoints twelve apostles. In Matthew and Mark, despite Jesus only briefly requesting that they join him, Jesus' first four apostles, who were fishermen, are described as immediately consenting, and abandoning their nets and boats to do so (Matthew 4:18–22, Mark 1:16–20). In John, Jesus' first two apostles were disciples of John the Baptist. The Baptist sees Jesus and calls him the Lamb of God; the two hear this and follow Jesus.[156][157] In addition to the Twelve Apostles, the opening of the passage of the Sermon on the Plain identifies a much larger group of people as disciples (Luke 6:17). Also, in Luke 10:1–16 Jesus sends seventy or seventy-two of his followers in pairs to prepare towns for his prospective visit. They are instructed to accept hospitality, heal the sick and spread the word that the Kingdom of God is coming.[158]
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In Mark, the disciples are notably obtuse. They fail to understand Jesus' miracles (Mark 4:35–41, Mark 6:52), his parables (Mark 4:13), or what "rising from the dead" would mean (Mark 9:9–10). When Jesus is later arrested, they desert him.[146]
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In the Synoptics, Jesus teaches extensively, often in parables,[159] about the Kingdom of God (or, in Matthew, the Kingdom of Heaven). The Kingdom is described as both imminent (Mark 1:15) and already present in the ministry of Jesus (Luke 17:21). Jesus promises inclusion in the Kingdom for those who accept his message (Mark 10:13–27). Jesus talks of the "Son of Man," an apocalyptic figure who would come to gather the chosen.[43]
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Jesus calls people to repent their sins and to devote themselves completely to God.[43] Jesus tells his followers to adhere to Jewish law, although he is perceived by some to have broken the law himself, for example regarding the Sabbath.[43] When asked what the greatest commandment is, Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind ... And a second is like it: 'You shall love your neighbor as yourself" (Matthew 22:37–39). Other ethical teachings of Jesus include loving your enemies, refraining from hatred and lust, turning the other cheek, and forgiving people who have sinned against you (Matthew 5–7).[160]
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John's Gospel presents the teachings of Jesus not merely as his own preaching, but as divine revelation. John the Baptist, for example, states in John 3:34: "He whom God has sent speaks the words of God, for he gives the Spirit without measure." In John 7:16 Jesus says, "My teaching is not mine but his who sent me." He asserts the same thing in John 14:10: "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works."[161][162]
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Approximately thirty parables form about one third of Jesus' recorded teachings.[161][163] The parables appear within longer sermons and at other places in the narrative.[164] They often contain symbolism, and usually relate the physical world to the spiritual.[165][166] Common themes in these tales include the kindness and generosity of God and the perils of transgression.[167] Some of his parables, such as the Prodigal Son (Luke 15:11–32), are relatively simple, while others, such as the Growing Seed (Mark 4:26–29), are sophisticated, profound and abstruse.[168] When asked by his disciples about why he speaks in parables to the people, Jesus replies that the chosen disciples have been given to "know the secrets of the kingdom of heaven", unlike the rest of their people, "For the one who has will be given more and he will have in abundance. But the one who does not have will be deprived even more.", going on to say that the majority of their generation have grown "dull hearts" and thus are unable to understand (Matthew 13:10–17).
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In the gospel accounts, Jesus devotes a large portion of his ministry performing miracles, especially healings.[169] The miracles can be classified into two main categories: healing miracles and nature miracles.[170] The healing miracles include cures for physical ailments, exorcisms,[103][171] and resurrections of the dead.[172] The nature miracles show Jesus' power over nature, and include turning water into wine, walking on water, and calming a storm, among others. Jesus states that his miracles are from a divine source. When Jesus' opponents suddenly accuse him of performing exorcisms by the power of Beelzebul, the prince of demons, Jesus counters that he performs them by the "Spirit of God" (Matthew 12:28) or "finger of God", arguing that all logic suggests that Satan would not let his demons assist the Children of God because it would divide Satan's house and bring his kingdom to desolation; furthermore, he asks his opponents that if he exorcises by Beel'zebub, "by whom do your sons cast them out?"(Luke 11:20).[173][174] In Matthew 12:31–32, he goes on to say that while all manner of sin, "even insults against God" or "insults against the son of man", shall be forgiven, whoever insults goodness (or "The Holy Spirit") shall never be forgiven; he/she carries the guilt of his/her sin forever.
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In John, Jesus' miracles are described as "signs", performed to prove his mission and divinity.[175][176] However, in the Synoptics, when asked by some teachers of the Law and some Pharisees to give miraculous signs to prove his authority, Jesus refuses,[175] saying that no sign shall come to corrupt and evil people except the sign of the prophet Jonah. Also, in the Synoptic Gospels, the crowds regularly respond to Jesus' miracles with awe and press on him to heal their sick. In John's Gospel, Jesus is presented as unpressured by the crowds, who often respond to his miracles with trust and faith.[177] One characteristic shared among all miracles of Jesus in the gospel accounts is that he performed them freely and never requested or accepted any form of payment.[178] The gospel episodes that include descriptions of the miracles of Jesus also often include teachings, and the miracles themselves involve an element of teaching.[179][180] Many of the miracles teach the importance of faith. In the cleansing of ten lepers and the raising of Jairus' daughter, for instance, the beneficiaries are told that their healing was due to their faith.[181][182]
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At about the middle of each of the three Synoptic Gospels are two significant events: the Confession of Peter and the Transfiguration of Jesus.[151][183][141][142] These two events are not mentioned in the Gospel of John.[184]
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In his Confession, Peter tells Jesus, "You are the Messiah, the Son of the living God."[185][186][187] Jesus affirms that Peter's confession is divinely revealed truth.[188][189] After the confession, Jesus tells his disciples about his upcoming death and resurrection (Matthew 16:21, Mark 8:31, Luke 9:22)
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In the Transfiguration (Matthew 17:1–9, Mark 9:2–8, and Luke 9:28–36),[141][142][151] Jesus takes Peter and two other apostles up an unnamed mountain, where "he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white."[190] A bright cloud appears around them, and a voice from the cloud says, "This is my Son, the Beloved; with him I am well pleased; listen to him" (Matthew 17:1–9).[141]
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The description of the last week of the life of Jesus (often called Passion Week) occupies about one third of the narrative in the canonical gospels,[113] starting with Jesus' triumphal entry into Jerusalem and ending with his Crucifixion.[136][154]
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In the Synoptics, the last week in Jerusalem is the conclusion of the journey through Perea and Judea that Jesus began in Galilee.[154]
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Jesus rides a young donkey into Jerusalem, reflecting the tale of the Messiah's Donkey, an oracle from the Book of Zechariah in which the Jews' humble king enters Jerusalem this way (Zechariah 9:9).[81] People along the way lay cloaks and small branches of trees (known as palm fronds) in front of him and sing part of Psalms 118:25–26.[191][192][193]
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Jesus next expels the money changers from the Second Temple, accusing them of turning it into a den of thieves through their commercial activities. Jesus then prophesies about the coming destruction, including false prophets, wars, earthquakes, celestial disorders, persecution of the faithful, the appearance of an "abomination of desolation," and unendurable tribulations (Mark 13:1–23). The mysterious "Son of Man," he says, will dispatch angels to gather the faithful from all parts of the earth (Mark 13:24–27). Jesus warns that these wonders will occur in the lifetimes of the hearers (Mark 13:28–32).[146] In John, the Cleansing of the Temple occurs at the beginning of Jesus' ministry instead of at the end (John 2:13–16).[109]
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Jesus comes into conflict with the Jewish elders, such as when they question his authority and when he criticizes them and calls them hypocrites.[191][193] Judas Iscariot, one of the twelve apostles, secretly strikes a bargain with the Jewish elders, agreeing to betray Jesus to them for 30 silver coins.[194][195]
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The Gospel of John recounts of two other feasts in which Jesus taught in Jerusalem before the Passion Week (John 7:1–10:42).[132] In Bethany, a village near Jerusalem, Jesus raises Lazarus from the dead. This potent sign[109] increases the tension with authorities,[154] who conspire to kill him (John 11).[132] Mary of Bethany anoints Jesus' feet, foreshadowing his entombment.[196] Jesus then makes his Messianic entry into Jerusalem.[132]
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The cheering crowds greeting Jesus as he enters Jerusalem add to the animosity between him and the establishment.[154] In John, Jesus has already cleansed the Second Temple during an earlier Passover visit to Jerusalem. John next recounts Jesus' Last Supper with his disciples.[132]
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The Last Supper is the final meal that Jesus shares with his 12 apostles in Jerusalem before his crucifixion. The Last Supper is mentioned in all four canonical gospels; Paul's First Epistle to the Corinthians (11:23–26) also refers to it.[71][72][197] During the meal, Jesus predicts that one of his apostles will betray him.[198] Despite each Apostle's assertion that he would not betray him, Jesus reiterates that the betrayer would be one of those present. Matthew 26:23–25 and John 13:26–27 specifically identify Judas as the traitor.[71][72][198]
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In the Synoptics, Jesus takes bread, breaks it, and gives it to the disciples, saying, "This is my body, which is given for you". He then has them all drink from a cup, saying, "This cup that is poured out for you is the new covenant in my blood" (Luke 22:19–20).[71][199] The Christian sacrament or ordinance of the Eucharist is based on these events.[200] Although the Gospel of John does not include a description of the bread-and-wine ritual during the Last Supper, most scholars agree that John 6:22–59 (the Bread of Life Discourse) has a eucharistic character and resonates with the institution narratives in the Synoptic Gospels and in the Pauline writings on the Last Supper.[201]
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In all four gospels, Jesus predicts that Peter will deny knowledge of him three times before the rooster crows the next morning.[202][203] In Luke and John, the prediction is made during the Supper (Luke 22:34, John 22:34). In Matthew and Mark, the prediction is made after the Supper; Jesus also predicts that all his disciples will desert him (Matthew 26:31–34, Mark 14:27–30).[204] The Gospel of John provides the only account of Jesus washing his disciples' feet after the meal.[128] John also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure. Chapters 14–17 of the Gospel of John are known as the Farewell Discourse and are a significant source of Christological content.[205][206]
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In the Synoptics, Jesus and his disciples go to the garden Gethsemane, where Jesus prays to be spared his coming ordeal. Then Judas comes with an armed mob, sent by the chief priests, scribes and elders. He kisses Jesus to identify him to the crowd, which then arrests Jesus. In an attempt to stop them, an unnamed disciple of Jesus uses a sword to cut off the ear of a man in the crowd. After Jesus' arrest, his disciples go into hiding, and Peter, when questioned, thrice denies knowing Jesus. After the third denial, Peter hears the rooster crow and recalls Jesus' prediction about his denial. Peter then weeps bitterly.[204][146][202]
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In John (18:1–11), Jesus does not pray to be spared his crucifixion, as the gospel portrays him as scarcely touched by such human weakness.[207] The people who arrest him are Roman soldiers and Temple guards.[208] Instead of being betrayed by a kiss, Jesus proclaims his identity, and when he does, the soldiers and officers fall to the ground. The gospel identifies Peter as the disciple who used the sword, and Jesus rebukes him for it.
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After his arrest, Jesus is taken to the Sanhedrin, a Jewish judicial body.[209] The gospel accounts differ on the details of the trials.[210] In Matthew 26:57, Mark 14:53 and Luke 22:54, Jesus is taken to the house of the high priest, Caiaphas, where he is mocked and beaten that night. Early the next morning, the chief priests and scribes lead Jesus away into their council.[211][212][213] John 18:12–14 states that Jesus is first taken to Annas, Caiaphas' father-in-law, and then to the high priest.[211][212][213]
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During the trials Jesus speaks very little, mounts no defense, and gives very infrequent and indirect answers to the priests' questions, prompting an officer to slap him. In Matthew 26:62 Jesus' unresponsiveness leads Caiaphas to ask him, "Have you no answer?"[211][212][213] In Mark 14:61 the high priest then asks Jesus, "Are you the Messiah, the Son of the Blessed One?" Jesus replies, "I am", and then predicts the coming of the Son of Man.[43] This provokes Caiaphas to tear his own robe in anger and to accuse Jesus of blasphemy. In Matthew and Luke, Jesus' answer is more ambiguous:[43][214] in Matthew 26:64 he responds, "You have said so", and in Luke 22:70 he says, "You say that I am".[215][216]
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The Jewish elders take Jesus to Pilate's Court and ask the Roman governor, Pontius Pilate, to judge and condemn Jesus for various allegations, accusing him of blasphemy, perverting the nation, forbidding the payment of tribute, inciting sedition against Rome, sorcery, claiming to be the King of the Jews, the Son of God, and a savior to the world.[213] The use of the word "king" is central to the discussion between Jesus and Pilate. In John 18:36 Jesus states, "My kingdom is not from this world", but he does not unequivocally deny being the King of the Jews.[217][218] In Luke 23:7–15 Pilate realizes that Jesus is a Galilean, and thus comes under the jurisdiction of Herod Antipas, the Tetrarch of Galilee and Perea.[219][220] Pilate sends Jesus to Herod to be tried,[221] but Jesus says almost nothing in response to Herod's questions. Herod and his soldiers mock Jesus, put an expensive robe on him to make him look like a king, and return him to Pilate,[219] who then calls together the Jewish elders and announces that he has "not found this man guilty".[221]
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Observing a Passover custom of the time, Pilate allows one prisoner chosen by the crowd to be released. He gives the people a choice between Jesus and a murderer called Barabbas (בר-אבא or Bar-abbâ, "son of the father", from the common given name Abba: 'father').[222] Persuaded by the elders (Matthew 27:20), the mob chooses to release Barabbas and crucify Jesus.[223] Pilate writes a sign in Hebrew, Latin, and Greek that reads "Jesus of Nazareth, the King of the Jews" (abbreviated as INRI in depictions) to be affixed to Jesus' cross (John 19:19–20),[224] then scourges Jesus and sends him to be crucified. The soldiers place a Crown of Thorns on Jesus' head and ridicule him as the King of the Jews. They beat and taunt him before taking him to Calvary,[225] also called Golgotha, for crucifixion.[211][213][226]
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Jesus' crucifixion is described in all four canonical gospels. After the trials, Jesus is led to Calvary carrying his cross; the route traditionally thought to have been taken is known as the Via Dolorosa. The three Synoptic Gospels indicate that Simon of Cyrene assists him, having been compelled by the Romans to do so.[227][228] In Luke 23:27–28 Jesus tells the women in the multitude of people following him not to weep for him but for themselves and their children.[227] At Calvary, Jesus is offered a sponge soaked in a concoction usually offered as a painkiller. According to Matthew and Mark, he refuses it.[227][228]
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The soldiers then crucify Jesus and cast lots for his clothes. Above Jesus' head on the cross is Pilate's inscription, "Jesus of Nazareth, the King of the Jews." Soldiers and passersby mock him about it. Two convicted thieves are crucified along with Jesus. In Matthew and Mark, both thieves mock Jesus. In Luke, one of them rebukes Jesus, while the other defends him.[227][229][230] Jesus tells the latter: "today you will be with me in Paradise" (Luke 23:43). In John, Mary, the mother of Jesus, and the beloved disciple were at the crucifixion. Jesus tells the beloved disciple to take care of his mother (John 19:26–27).
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The Roman soldiers break the two thieves' legs (a procedure designed to hasten death in a crucifixion), but they do not break those of Jesus, as he is already dead (John 19:33). In John 19:34, one soldier pierces Jesus' side with a lance, and blood and water flow out.[229] In the Synoptics, when Jesus dies, the heavy curtain at the Temple is torn. In Matthew 27:51–54, an earthquake breaks open tombs. In Matthew and Mark, terrified by the events, a Roman centurion states that Jesus was the Son of God.[227][231]
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On the same day, Joseph of Arimathea, with Pilate's permission and with Nicodemus' help, removes Jesus' body from the cross, wraps him in a clean cloth, and buries him in his new rock-hewn tomb.[227] In Matthew 27:62–66, on the following day the chief Jewish priests ask Pilate for the tomb to be secured, and with Pilate's permission the priests place seals on the large stone covering the entrance.[227][232]
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Mary Magdalene (alone in the Gospel of John, but accompanied by other women in the Synoptics) goes to Jesus' tomb on Sunday morning and is surprised to find it empty. Despite Jesus' teaching, the disciples had not understood that Jesus would rise again.[233]
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Jesus' ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11 and mentioned in 1 Timothy 3:16. In the Acts of the Apostles, forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God".[75]
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The Acts of the Apostles describes several appearances of Jesus after his Ascension. In Acts 7:55, Stephen gazes into heaven and sees "Jesus standing at the right hand of God" just before his death.[236] On the road to Damascus, the Apostle Paul is converted to Christianity after seeing a blinding light and hearing a voice saying, "I am Jesus, whom you are persecuting" (Acts 9:5). In Acts 9:10–18, Jesus instructs Ananias of Damascus in a vision to heal Paul.[237] The Book of Revelation includes a revelation from Jesus concerning the last days.[238]
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After Jesus' life, his followers, as described in the first chapters of the Acts of the Apostles, were all Jews either by birth or conversion, for which the biblical term "proselyte" is used,[239] and referred to by historians as Jewish Christians. The early Gospel message was spread orally, probably in Aramaic,[240] but almost immediately also in Greek.[241] The New Testament's Acts of the Apostles and Epistle to the Galatians record that the first Christian community was centered in Jerusalem and its leaders included Peter, James, the brother of Jesus, and John the Apostle.[242]
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After the conversion of Paul the Apostle, he claimed the title of "Apostle to the Gentiles". Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author.[243] By the end of the 1st century, Christianity began to be recognized internally and externally as a separate religion from Judaism which itself was refined and developed further in the centuries after the destruction of the Second Temple.[244]
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Numerous quotations in the New Testament and other Christian writings of the first centuries, indicate that early Christians generally used and revered the Hebrew Bible (the Tanakh) as religious text, mostly in the Greek (Septuagint) or Aramaic (Targum) translations.[245]
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Early Christians wrote many religious works, including the ones included in the canon of the New Testament. The canonical texts, which have become the main sources used by historians to try to understand the historical Jesus and sacred texts within Christianity, were probably written between 50 and 120 AD.[246]
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Prior to the Enlightenment, the gospels were usually regarded as accurate historical accounts, but since then scholars have emerged who question the reliability of the gospels and draw a distinction between the Jesus described in the gospels and the Jesus of history.[247] Since the 18th century, three separate scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based on different research criteria, which were often developed during the quest that applied them.[103][248] While there is widespread scholarly agreement on the existence of Jesus,[g] and a basic consensus on the general outline of his life,[o] the portraits of Jesus constructed by various scholars often differ from each other, and from the image portrayed in the gospel accounts.[250][251]
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Approaches to the historical reconstruction of the life of Jesus have varied from the "maximalist" approaches of the 19th century, in which the gospel accounts were accepted as reliable evidence wherever it is possible, to the "minimalist" approaches of the early 20th century, where hardly anything about Jesus was accepted as historical.[252] In the 1950s, as the second quest for the historical Jesus gathered pace, the minimalist approaches faded away, and in the 21st century, minimalists such as Price are a very small minority.[253][254] Although a belief in the inerrancy of the gospels cannot be supported historically, many scholars since the 1980s have held that, beyond the few facts considered to be historically certain, certain other elements of Jesus' life are "historically probable".[253][255][256] Modern scholarly research on the historical Jesus thus focuses on identifying the most probable elements.[257][258]
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In AD 6, Judea, Idumea, and Samaria were transformed from a client kingdom of the Roman Empire into an imperial province, also called Judea. A Roman prefect, rather than a client king, ruled the land. The prefect ruled from Caesarea Maritima, leaving Jerusalem to be run by the High Priest of Israel. As an exception, the prefect came to Jerusalem during religious festivals, when religious and patriotic enthusiasm sometimes inspired unrest or uprisings. Gentile lands surrounded the Jewish territories of Judea and Galilee, but Roman law and practice allowed Jews to remain separate legally and culturally. Galilee was evidently prosperous, and poverty was limited enough that it did not threaten the social order.[43]
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This was the era of Hellenistic Judaism, which combined Jewish religious tradition with elements of Hellenistic Greek culture. Until the fall of the Western Roman Empire and the Muslim conquests of the Eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria (Egypt) and Antioch (now Southern Turkey), the two main Greek urban settlements of the Middle East and North Africa area, both founded at the end of the 4th century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was conflict between Hellenizers and traditionalists (sometimes called Judaizers). The Hebrew Bible was translated from Biblical Hebrew and Biblical Aramaic into Jewish Koine Greek; the Targum translations into Aramaic were also generated during this era, both due to the decline of knowledge of Hebrew.[259]
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Jews based their faith and religious practice on the Torah, five books said to have been given by God to Moses. The three prominent religious parties were the Pharisees, the Essenes, and the Sadducees. Together these parties represented only a small fraction of the population. Most Jews looked forward to a time that God would deliver them from their pagan rulers, possibly through war against the Romans.[43]
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New Testament scholars face a formidable challenge when they analyze the canonical Gospels.[261]
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The Gospels are not biographies in the modern sense, and the authors explain Jesus' theological significance and recount his public ministry while omitting many details of his life.[261]
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The reports of supernatural events associated with Jesus' death and resurrection make the challenge even more difficult.[261]
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Scholars regard the gospels as compromised sources of information because the writers were trying to glorify Jesus.[91]
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Even so, the sources for Jesus' life are better than sources scholars have for the life of Alexander the Great.[91]
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Scholars use a number of criteria, such as the criterion of independent attestation, the criterion of coherence, and the criterion of discontinuity to judge the historicity of events.[262] The historicity of an event also depends on the reliability of the source; indeed, the gospels are not independent nor consistent records of Jesus' life. Mark, which is most likely the earliest written gospel, has been considered for many decades the most historically accurate.[263] John, the latest written gospel, differs considerably from the Synoptic Gospels, and thus is generally considered less reliable, although more and more scholars now also recognize that it may contain a core of older material as historically valuable as the Synoptic tradition or even more so.[264]
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The non-canonical Gospel of Thomas might be an independent witness to many of Jesus' parables and aphorisms. For example, Thomas confirms that Jesus blessed the poor and that this saying circulated independently before being combined with similar sayings in the Q source.[265] Other select non-canonical Christian texts may also have value for historical Jesus research.[95]
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Early non-Christian sources that attest to the historical existence of Jesus include the works of the historians Josephus and Tacitus.[p][260][267] Josephus scholar Louis Feldman has stated that "few have doubted the genuineness" of Josephus' reference to Jesus in book 20 of the Antiquities of the Jews, and it is disputed only by a small number of scholars.[268][269] Tacitus referred to Christ and his execution by Pilate in book 15 of his work Annals. Scholars generally consider Tacitus' reference to the execution of Jesus to be both authentic and of historical value as an independent Roman source.[270]
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Non-Christian sources are valuable in two ways. First, they show that even neutral or hostile parties never show any doubt that Jesus actually existed. Second, they present a rough picture of Jesus that is compatible with that found in the Christian sources: that Jesus was a teacher, had a reputation as a miracle worker, had a brother James, and died a violent death.[11]
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Archaeology helps scholars better understand Jesus' social world.[271] Recent archaeological work, for example, indicates that Capernaum, a city important in Jesus' ministry, was poor and small, without even a forum or an agora.[272][273] This archaeological discovery resonates well with the scholarly view that Jesus advocated reciprocal sharing among the destitute in that area of Galilee.[272]
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Jesus was a Galilean Jew,[12] born around the beginning of the 1st century, who died in 30 or 33 AD in Judea.[6] The general scholarly consensus is that Jesus was a contemporary of John the Baptist and was crucified by the Roman governor Pontius Pilate, who held office from 26 to 36 AD.[26]
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The gospels offer several indications concerning the year of Jesus' birth. Matthew 2:1 associates the birth of Jesus with the reign of Herod the Great, who died around 4 BC, and Luke 1:5 mentions that Herod was on the throne shortly before the birth of Jesus,[274][275] although this gospel also associates the birth with the Census of Quirinius which took place ten years later.[276][277] Luke 3:23 states that Jesus was "about thirty years old" at the start of his ministry, which according to Acts 10:37–38 was preceded by John the Baptist's ministry, which was recorded in Luke 3:1–2 to have begun in the 15th year of Tiberius' reign (28 or 29 AD).[275][278] By collating the gospel accounts with historical data and using various other methods, most scholars arrive at a date of birth for Jesus between 6 and 4 BC,[278][279] but some propose estimates that include a wider range.[q]
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The date range for Jesus' ministry have been estimated using several different approaches.[280][281] One of these applies the reference in Luke 3:1–2, Acts 10:37–38 and the dates of Tiberius' reign, which are well known, to give a date of around 28–29 AD for the start of Jesus' ministry.[282] Another approach estimates a date around 27–29 AD by using the statement about the temple in John 2:13–20, which asserts that the temple in Jerusalem was in its 46th year of construction at the start of Jesus' ministry, together with Josephus' statement that the temple's reconstruction was started by Herod the Great in the 18th year of his reign.[280][283] A further method uses the date of the death of John the Baptist and the marriage of Herod Antipas to Herodias, based on the writings of Josephus, and correlates it with Matthew 14:4 and Mark 6:18.[284][285] Given that most scholars date the marriage of Herod and Herodias as AD 28–35, this yields a date about 28–29 AD.[281]
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A number of approaches have been used to estimate the year of the crucifixion of Jesus. Most scholars agree that he died in 30 or 33 AD.[6][286] The gospels state that the event occurred during the prefecture of Pilate, the Roman governor of Judea from 26 to 36 AD.[287][288][289] The date for the conversion of Paul (estimated to be 33–36 AD) acts as an upper bound for the date of Crucifixion. The dates for Paul's conversion and ministry can be determined by analyzing the Pauline epistles and the Acts of the Apostles.[290][291] Astronomers have tried to estimate the precise date of the Crucifixion by analyzing lunar motion and calculating historic dates of Passover, a festival based on the lunisolar Hebrew calendar. The most widely accepted dates derived from this method are April 7, 30 AD, and April 3, 33 AD (both Julian).[292]
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Scholars have reached a limited consensus on the basics of Jesus' life.[293]
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Many scholars agree that Joseph, Jesus' father, died before Jesus began his ministry. Joseph is not mentioned at all in the gospels during Jesus' ministry. Joseph's death would explain why in Mark 6:3, Jesus' neighbors refer to Jesus as the "son of Mary" (sons were usually identified by their fathers).[294]
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According to Theissen and Merz, it is common for extraordinary charismatic leaders, such as Jesus, to come into conflict with their ordinary families.[295] In Mark, Jesus' family comes to get him, fearing that he is mad (Mark 3:20–34), and this account is thought to be historical because early Christians would likely not have invented it.[296] After Jesus' death, many members of his family joined the Christian movement.[295] Jesus' brother James became a leader of the Jerusalem Church.[297]
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Géza Vermes says that the doctrine of the virgin birth of Jesus arose from theological development rather than from historical events.[298]
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Despite the widely held view that the authors of the Synoptic Gospels drew upon each other (the so-called synoptic problem), other scholars take it as significant that the virgin birth is attested by two separate gospels, Matthew and Luke.[299][300][301][302][303][304]
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According to E. P. Sanders, the birth narratives in Matthew and Luke are the clearest case of invention in the Gospel narratives of Jesus' life. Both accounts have Jesus born in Bethlehem, in accordance with Jewish salvation history, and both have him growing up in Nazareth. But Sanders points that the two Gospels report completely different and irreconcilable explanations for how that happened. Luke's account of a census in which everyone returned to their ancestral cities is not plausible. Matthew's account is more plausible, but the story reads as though it was invented to identify Jesus as like a new Moses, and the historian Josephus reports Herod the Great's brutality without ever mentioning that he massacred little boys.[305]
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Sanders says that the genealogies of Jesus are based not on historical information but on the authors' desire to show that Jesus was the universal Jewish savior.[115] In any event, once the doctrine of the virgin birth of Jesus became established, that tradition superseded the earlier tradition that he was descended from David through Joseph.[306] Luke reports that Jesus was a blood relation of John the Baptist, but scholars generally consider this connection to be invented.[115][307]
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Most modern scholars consider Jesus' baptism to be a definite historical fact, along with his crucifixion.[7] Theologian James D. G. Dunn states that they "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.[7] Scholars adduce the criterion of embarrassment, saying that early Christians would not have invented a baptism that might imply that Jesus committed sins and wanted to repent.[308][309] According to Theissen and Merz, Jesus was inspired by John the Baptist and took over from him many elements of his teaching.[310]
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Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere.[311] They agree that Jesus debated with Jewish authorities on the subject of God, performed some healings, taught in parables and gathered followers.[26] Jesus' Jewish critics considered his ministry to be scandalous because he feasted with sinners, fraternized with women, and allowed his followers to pluck grain on the Sabbath.[80] According to Sanders, it is not plausible that disagreements over how to interpret the Law of Moses and the Sabbath would have led Jewish authorities to want Jesus killed.[312]
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According to Ehrman, Jesus taught that a coming kingdom was everyone's proper focus, not anything in this life.[313] He taught about the Jewish Law, seeking its true meaning, sometimes in opposition to other traditions.[314] Jesus put love at the center of the Law, and following that Law was an apocalyptic necessity.[314] His ethical teachings called for forgiveness, not judging others, loving enemies, and caring for the poor.[315] Funk and Hoover note that typical of Jesus were paradoxical or surprising turns of phrase, such as advising one, when struck on the cheek, to offer the other cheek to be struck as well (Luke 6:29).[316]
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The Gospels portray Jesus teaching in well-defined sessions, such as the Sermon on the Mount in the Gospel of Matthew or the parallel Sermon on the Plain in Luke. According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context.[95] While Jesus' miracles fit within the social context of antiquity, he defined them differently. First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy.[317]
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Jesus chose twelve disciples [318] (the "Twelve"), evidently as an apocalyptic message.[319] All three Synoptics mention the Twelve, although the names on Luke's list vary from those in Mark and Matthew, suggesting that Christians were not certain who all the disciples were.[319] The twelve disciples might have represented the twelve original tribes of Israel, which would be restored once God's rule was instituted.[319] The disciples were reportedly meant to be the rulers of the tribes in the coming Kingdom (Matthew 19:28, Luke 22:30).[319] According to Bart Ehrman, Jesus' promise that the Twelve would rule is historical, because the Twelve included Judas Iscariot. In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him.[319]
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In Mark, the disciples play hardly any role other than a negative one. While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful.[320] They serve as a foil to Jesus and to other characters.[320] The failings of the disciples are probably exaggerated in Mark, and the disciples make a better showing in Matthew and Luke.[320]
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Sanders says that Jesus' mission was not about repentance, although he acknowledges that this opinion is unpopular. He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.[321] According to Theissen and Merz, Jesus taught that God was generously giving people an opportunity to repent.[322]
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Jesus taught that an apocalyptic figure, the "Son of Man", would soon come on clouds of glory to gather the elect, or chosen ones (Mark 13:24–27, Matthew 24:29–31, Luke 21:25–28). He referred to himself as a "son of man" in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man". Paul the Apostle and other early Christians interpreted the "Son of Man" as the risen Jesus.[43]
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The title Christ, or Messiah, indicates that Jesus' followers believed him to be the anointed heir of King David, whom some Jews expected to save Israel. The Gospels refer to him not only as a Messiah but in the absolute form as "the Messiah" or, equivalently, "the Christ". In early Judaism, this absolute form of the title is not found, but only phrases such as "his Messiah". The tradition is ambiguous enough to leave room for debate as to whether Jesus defined his eschatological role as that of the Messiah.[323] The Jewish messianic tradition included many different forms, some of them focused on a Messiah figure and others not.[324] Based on the Christian tradition, Gerd Theissen advances the hypothesis that Jesus saw himself in messianic terms but did not claim the title "Messiah".[324] Bart Ehrman argues that Jesus did consider himself to be the Messiah, albeit in the sense that he would be the king of the new political order that God would usher in,[325] not in the sense that most people today think of the term.[326]
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Around AD 30, Jesus and his followers traveled from Galilee to Jerusalem to observe Passover.[318] Jesus caused a disturbance in the Second Temple,[28] which was the center of Jewish religious and civil authority. Sanders associates it with Jesus' prophecy that the Temple would be totally demolished.[327] Jesus held a last meal with his disciples, which is the origin of the Christian sacrament of bread and wine. His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this symbolic meal appears to have pointed to Jesus' place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.[328]
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The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable.[144] He was executed on the orders of Pontius Pilate, the Roman prefect of Judaea.[28] Pilate most likely saw Jesus' reference to the Kingdom of God as a threat to Roman authority and worked with the Temple elites to have Jesus executed.[329] The Sadducean high-priestly leaders of the Temple more plausibly had Jesus executed for political reasons than for his teaching.[144] They may have regarded him as a threat to stability, especially after he caused a disturbance at the Second Temple.[144][42] Other factors, such as Jesus' triumphal entry into Jerusalem, may have contributed to this decision.[330] Most scholars consider Jesus' crucifixion to be factual, because early Christians would not have invented the painful death of their leader.[7][331]
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After Jesus' death, his followers said he rose from the dead, although exact details of their experiences are unclear. The Gospel reports contradict each other, possibly suggesting competition among those claiming to have seen him first rather than deliberate fraud.[332] On the other hand, L. Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors.[293] The followers of Jesus formed a community to wait for his return and the founding of his kingdom.[28]
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Modern research on the historical Jesus has not led to a unified picture of the historical figure, partly because of the variety of academic traditions represented by the scholars.[333] Given the scarcity of historical sources, it is generally difficult for any scholar to construct a portrait of Jesus that can be considered historically valid beyond the basic elements of his life.[92][93] The portraits of Jesus constructed in these quests often differ from each other, and from the image portrayed in the gospels.[250][334]
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Jesus is seen as the founder of, in the words of Sanders, a '"renewal movement within Judaism." One of the criteria used to discern historical details in the "third quest" is the criterion of plausibility, relative to Jesus' Jewish context and to his influence on Christianity. A disagreement in contemporary research is whether Jesus was apocalyptic. Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. In contrast, certain prominent North American scholars, such as Burton Mack and John Dominic Crossan, advocate for a non-eschatological Jesus, one who is more of a Cynic sage than an apocalyptic preacher.[335] In addition to portraying Jesus as an apocalyptic prophet, a charismatic healer or a cynic philosopher, some scholars portray him as the true Messiah or an egalitarian prophet of social change.[336][337] However, the attributes described in the portraits sometimes overlap, and scholars who differ on some attributes sometimes agree on others.[338]
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Since the 18th century, scholars have occasionally put forth that Jesus was a political national messiah, but the evidence for this portrait is negligible. Likewise, the proposal that Jesus was a Zealot does not fit with the earliest strata of the Synoptic tradition.[144]
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Jesus grew up in Galilee and much of his ministry took place there.[341] The languages spoken in Galilee and Judea during the 1st century AD include Jewish Palestinian Aramaic, Hebrew, and Greek, with Aramaic being predominant.[342][343] There is substantial consensus that Jesus gave most of his teachings in Aramaic[344] in the Galilean dialect.[345][346]
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Modern scholars agree that Jesus was a Jew of 1st-century Palestine.[347][348] Ioudaios in New Testament Greek[r] is a term which in the contemporary context may refer to religion (Second Temple Judaism), ethnicity (of Judea), or both.[350][351][352] In a review of the state of modern scholarship, Amy-Jill Levine writes that the entire question of ethnicity is "fraught with difficulty", and that "beyond recognizing that 'Jesus was Jewish', rarely does the scholarship address what being 'Jewish' means".[353]
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The New Testament gives no description of the physical appearance of Jesus before his death—it is generally indifferent to racial appearances and does not refer to the features of the people it mentions.[354][355][356] Jesus probably looked like a typical Jew of his time and according to some scholars was likely to have had a sinewy appearance due to his ascetic and itinerant lifestyle.[357] One scholar has drawn on biblical and extra-biblical sources, to suggest an appearance of Jesus much different from that of Western art.[358] Unlike such depictions, his clothing may have suggested poverty consisting of a mantle (shawl) with tassels, a knee-length basic tunic and sandals.[359]
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The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.[s] Stories of Jesus' birth, along with other key events, have so many mythic elements that some scholars have suggested that Jesus himself was a myth.[361]
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Bruno Bauer (1809–1882) taught that the first Gospel was a work of literature that produced history rather than described it.[362]
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According to Albert Kalthoff (1850–1906) a social movement produced Jesus when it encountered Jewish messianic expectations.[362]
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Arthur Drews (1865–1935) saw Jesus as the concrete form of a myth that predated Christianity.[362]
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Despite arguments put forward by authors who have questioned the existence of a historical Jesus, there remains a strong consensus in historical-critical biblical scholarship that a historical Jesus did live in that area and in that time period.[363][364][365][366][367][368][369]
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Apart from his own disciples and followers, the Jews of Jesus' day generally rejected him as the Messiah, as do the great majority of Jews today. Christian theologians, ecumenical councils, reformers and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by their descriptions of Jesus. Meanwhile, Manichaeans, Gnostics, Muslims, Druzes,[370][371] Baha'is, and others have found prominent places for Jesus in their religions.[372][373][374]
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Jesus is the central figure of Christianity.[13] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts.[375][376][377] Christian views of Jesus are derived from various sources, including the canonical gospels and New Testament letters such as the Pauline epistles and the Johannine writings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.[378] Despite their many shared beliefs, not all Christian denominations agree on all doctrines, and both major and minor differences on teachings and beliefs have persisted throughout Christianity for centuries.[379]
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The New Testament states that the resurrection of Jesus is the foundation of the Christian faith (1 Corinthians 15:12–20).[380] Christians believe that through his sacrificial death and resurrection, humans can be reconciled with God and are thereby offered salvation and the promise of eternal life.[32] Recalling the words of John the Baptist on the day after Jesus' baptism, these doctrines sometimes refer to Jesus as the Lamb of God, who was crucified to fulfill his role as the servant of God.[381][382] Jesus is thus seen as the new and last Adam, whose obedience contrasts with Adam's disobedience.[383] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate.[13]
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Most Christians believe that Jesus was both human and the Son of God.[14] While there has been theological debate over his nature,[t] Trinitarian Christians generally believe that Jesus is the Logos, God's incarnation and God the Son, both fully divine and fully human. However, the doctrine of the Trinity is not universally accepted among Christians.[385][386] With the Protestant Reformation, Christians such as Michael Servetus and the Socinians started questioning the ancient creeds that had established Jesus' two natures.[43] Nontrinitarian Christian groups include The Church of Jesus Christ of Latter-day Saints,[387] Unitarians and Jehovah's Witnesses.[384]
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Christians revere not only Jesus himself, but also his name. Devotions to the Holy Name of Jesus go back to the earliest days of Christianity.[388][389] These devotions and feasts exist in both Eastern and Western Christianity.[389]
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A central tenet of Judaism is the absolute unity and singularity of God (Deuteronomy 6:4), and the worship of a person is understood as a form of idolatry.[390] Therefore, Judaism rejects the idea of Jesus (or any future Jewish Messiah) being God,[42] or a mediator to God, or part of a Trinity.[391] It holds that Jesus is not the Messiah, arguing that he neither fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah.[392] Jews argue that Jesus did not fulfill prophesies to build the Third Temple (Ezekiel 37:26–28), gather Jews back to Israel (Isaiah 43:5–6), bring world peace (Isaiah 2:4), and unite humanity under the God of Israel (Zechariah 14:9).[393] Furthermore, according to Jewish tradition, there were no prophets after Malachi,[394] who delivered his prophesies in the 5th century BC.[395]
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Judaic criticism of Jesus is long-standing. The Talmud, written and compiled from the 3rd to the 5th century AD,[396] includes stories that since medieval times have been considered to be defamatory accounts of Jesus.[397] In one such story, Yeshu HaNozri ("Jesus the Nazarene"), a lewd apostate, is executed by the Jewish high court for spreading idolatry and practicing magic.[398] The majority of contemporary scholars consider that this material provides no information on the historical Jesus.[399] The Mishneh Torah, a late 12th-century work of Jewish law written by Moses Maimonides, states that Jesus is a "stumbling block" who makes "the majority of the world to err and serve a god other than the Lord".[400]
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Medieval Hebrew literature contains the anecdotal "Episode of Jesus" (known also as Toledot Yeshu), in which Jesus is described as being the son of Joseph, the son of Pandera (see: Episode of Jesus). The account portrays Jesus as an impostor.[401]
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A major figure in Islam,[38][40] Jesus (commonly transliterated as ʾĪsā) is considered to be a messenger of God (Allah) and a messiah (al-Masih) who was sent to guide the Children of Israel (Bani Isra'il) with a new scripture, the Gospel (referred to in Islam as Injil).[39][402] Muslims regard the gospels of the New Testament as partially authentic, and believe that Jesus' original message was altered and that Muhammad came later to revive it.[403] Belief in Jesus (and all other messengers of God) is a requirement for being a Muslim.[404] The Quran mentions Jesus by name 25 times—more often than Muhammad[405][406]—and emphasizes that Jesus was a mortal human who, like all other prophets, had been divinely chosen to spread God's message.[407] While the Qur'an affirms the Virgin birth of Jesus, he is considered to be neither an incarnation nor a begotten God. Islamic texts emphasize a strict notion of monotheism (tawhid) and forbid the association of partners with God, which would be idolatry.[408] Like all prophets in Islam, Jesus is considered a Muslim.[409]
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The Quran describes the annunciation to Mary (Maryam) by the Holy Spirit that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God.[410][411] The Quran (21:91 and 66:12) states that God breathed his spirit into Mary while she was chaste.[410][411] Jesus is called a "spirit from God" because he was born through the action of the Spirit,[410] but that belief does not imply his pre-existence.[412]
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To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles, by permission of God rather than by his own power.[41] Through his ministry, Jesus is seen as a precursor to Muhammad.[407] According to the Quran, Jesus was not killed but was merely made to appear that way to unbelievers,[413] and he was physically raised into the heavens by God.[414] To Muslims, it is the ascension rather than the crucifixion that constitutes a major event in the life of Jesus.[415] Most Muslims believe that Jesus will return to earth at the end of time and defeat the Antichrist (ad-Dajjal) by killing him.[39]
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The Ahmadiyya Muslim Community has several distinct teachings about Jesus. Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of 120 in Kashmir, India and is buried at Roza Bal.[416]
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Bahá'í teachings consider Jesus to be a manifestation of God, a Bahá'í concept for prophets[417]—intermediaries between God and humanity, serving as messengers and reflecting God's qualities and attributes.[418] The Bahá'í concept emphasizes the simultaneous qualities of humanity and divinity;[418] thus, it is similar to the Christian concept of incarnation.[417] Bahá'í thought accepts Jesus as the Son of God.[419] In Bahá'í thought, Jesus was a perfect incarnation of God's attributes, but Bahá'í teachings reject the idea that "ineffable essence" of the Divinity was contained within a single human body because of their beliefs regarding "omnipresence and transcendence of the essence of God".[417]
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Bahá'u'lláh, the founder of the Bahá'í Faith, wrote that since each manifestation of God has the same divine attributes, they can be seen as the spiritual "return" of all previous manifestations of God, and the appearance of each new manifestation of God inaugurates a religion that supersedes the former ones, a concept known as progressive revelation.[418] Bahá'ís believe that God's plan unfolds gradually through this process as mankind matures, and that some of the manifestations arrive in specific fulfillment of the missions of previous ones. Thus, Bahá'ís believe that Bahá'u'lláh is the promised return of Christ.[420] Bahá'í teachings confirm many, but not all, aspects of Jesus as portrayed in the gospels. Bahá'ís believe in the virgin birth and in the Crucifixion,[421][422] but see the Resurrection and the miracles of Jesus as symbolic.[419][422]
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In Christian Gnosticism (now a largely extinct religious movement),[423] Jesus was sent from the divine realm and provided the secret knowledge (gnosis) necessary for salvation. Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism. This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead. Some Gnostics, however, were docetics, believed that Jesus did not have a physical body, but only appeared to possess one.[424] Manichaeism, a Gnostic sect, accepted Jesus as a prophet, in addition to revering Gautama Buddha and Zoroaster.[425][426] In the Druze faith, Jesus is considered one of God's important prophets.[370][371]
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Some Hindus consider Jesus to be an avatar or a sadhu.[427] Paramahansa Yogananda, an Indian guru, taught that Jesus was the reincarnation of Elisha and a student of John the Baptist, the reincarnation of Elijah.[428] Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama, regard Jesus as a bodhisattva who dedicated his life to the welfare of people.[429] The New Age movement entertains a wide variety of views on Jesus.[430] Theosophists, from whom many New Age teachings originated,[431] refer to Jesus as the Master Jesus, a spiritual reformer, and they believe that Christ, after various incarnations, occupied the body of Jesus.[432] The Urantia Book teaches Jesus is one of more than 700,000 heavenly sons of God.[433] Scientologists recognize Jesus (along with other religious figures such as Zoroaster, Muhammad, and Buddha) as part of their "religious heritage".[430][434] Atheists reject Jesus' divinity, but have different views about him – from challenging Jesus' mental health,[435][436] through criticizing his teachings, to emphasizing his ″moral superiority″ (Richard Dawkins).[437]
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Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before 256.[439] Thereafter, despite the lack of biblical references or historical records, a wide range of depictions of Jesus appeared during the last two millennia, often influenced by cultural settings, political circumstances and theological contexts.[339][340][355] As in other Early Christian art, the earliest depictions date to the late 2nd or early 3rd century, and surviving images are found especially in the Catacombs of Rome.[440]
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The depiction of Christ in pictorial form was highly controversial in the early Church.[441][u][442] From the 5th century onward, flat painted icons became popular in the Eastern Church.[443] The Byzantine Iconoclasm acted as a barrier to developments in the East, but by the 9th century, art was permitted again.[339] The Protestant Reformation brought renewed resistance to imagery, but total prohibition was atypical, and Protestant objections to images have tended to reduce since the 16th century. Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus.[444][445] The use of depictions of Jesus is advocated by the leaders of denominations such as Anglicans and Catholics[446][447][448] and is a key element of the Eastern Orthodox tradition.[449][450]
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The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.[451] Icons receive the external marks of veneration, such as kisses and prostration, and they are thought to be powerful channels of divine grace.[443] The Renaissance brought forth a number of artists who focused on depictions of Jesus; Fra Angelico and others followed Giotto in the systematic development of uncluttered images.[339]
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Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it. The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.[452]
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Jesus appears as an infant in a manger (feed trough) in Christmas creches, which depict the Nativity scene.[453] He is typically joined by Mary, Joseph, animals, shepherds, angels, and the Magi.[453] Francis of Assisi (1181/82–1226) is credited with popularizing the creche, although he probably did not initiate it.[453] The creche reached its height of popularity in the 17th and 18th centuries in southern Europe.[453]
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The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.[454][455][v] Margaret M. Mitchell writes that although Eusebius reports (Ecclesiastical History III 5.3) that the early Christians left Jerusalem for Pella just before Jerusalem was subjected to the final lockdown, we must accept that no first-hand Christian items from the early Jerusalem Church have reached us.[457] Joe Nickell writes, "as investigation after investigation has shown, not a single, reliably authenticated relic of Jesus exists."[458][w]
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However, throughout the history of Christianity, a number of relics attributed to Jesus have been claimed, although doubt has been cast on them. The 16th-century Catholic theologian Erasmus wrote sarcastically about the proliferation of relics and the number of buildings that could have been constructed from the wood claimed to be from the cross used in the Crucifixion.[461] Similarly, while experts debate whether Jesus was crucified with three nails or with four, at least thirty holy nails continue to be venerated as relics across Europe.[462]
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Some relics, such as purported remnants of the Crown of Thorns, receive only a modest number of pilgrims, while the Shroud of Turin (which is associated with an approved Catholic devotion to the Holy Face of Jesus), has received millions,[463] including popes John Paul II and Benedict XVI.[464][465]
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1 |
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Jesus[e] (c. 4 BC – c. AD 30 / 33), also referred to as Jesus of Nazareth or Jesus Christ,[f] was a first-century Jewish preacher and religious leader.[12] He is the central figure of Christianity. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Old Testament.[13][14]
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Virtually all modern scholars of antiquity agree that Jesus existed historically,[g] although the quest for the historical Jesus has yielded major uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the Bible reflects the historical Jesus, as the only records of Jesus's life are contained in the four Gospels.[21][h][i] Jesus was a Galilean Jew,[12] who was baptized by John the Baptist and began his own ministry. He preached orally[24] and was often referred to as "rabbi".[25] Jesus debated with fellow Jews on how to best follow God, engaged in healings, taught in parables and gathered followers.[26][27] He was arrested and tried by the Jewish authorities,[28] turned over to the Roman government, and crucified on the order of Pontius Pilate, the Roman prefect.[26] After his death, his followers believed he rose from the dead, and the community they formed eventually became the early Church.[29]
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Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return.[30] Most Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead[31] either before or after their bodily resurrection,[32][33][34] an event tied to the Second Coming of Jesus in Christian eschatology.[35] The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. The birth of Jesus is celebrated annually on December 25 (on the Julian Calendar in some Eastern Churches) as Christmas. His crucifixion is honored on Good Friday and his resurrection on Easter Sunday. The widely used calendar era "AD", from the Latin anno Domini ("year of the Lord"), and the equivalent alternative "CE", are based on the approximate birthdate of Jesus.[36][j]
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Jesus is also revered outside of Christianity. In Islam, Jesus (commonly transliterated as Isa) is considered one of God's important prophets and a messiah.[38][39][40] Muslims believe Jesus was born of a virgin, but was neither God nor a begotten God. The Quran states that Jesus never claimed divinity.[41] Muslims do not believe that he was killed or crucified, but that he was physically raised into Heaven by God. In contrast, Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies, and was neither divine nor resurrected.[42]
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A typical Jew in Jesus' time had only one name, sometimes followed by the phrase "son of [father's name]", or the individual's hometown.[43] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth"[k] (e.g., Mark 10:47).[44] Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon" (Mark 6:3),[45] "the carpenter's son" (Matthew 13:55),[46] or "Joseph's son" (Luke 4:22).[47] In the Gospel of John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth" (John 1:45).[48]
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The English name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς (Iēsoûs).[49] The Greek form is a rendering of the Hebrew ישוע (Yeshua), a variant of the earlier name יהושע (Yehoshua), or in English, "Joshua",[50][51][52][53] meaning "Yah saves".[54][55] This was also the name of Moses' successor[56] and of a Jewish high priest in the Old Testament.[57]
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The name Yeshua appears to have been in use in Judea at the time of the birth of Jesus.[58] The 1st-century works of historian Flavius Josephus, who wrote in Koine Greek, the same language as that of the New Testament,[59] refer to at least twenty different people with the name Jesus (i.e. Ἰησοῦς).[60] The etymology of Jesus' name in the context of the New Testament is generally given as "Yahweh is salvation".[61]
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Since the early period of Christianity, Christians have commonly referred to Jesus as "Jesus Christ".[62] "Jesus Christ" is the name that the author of the Gospel of John claims Jesus gave to himself during his high priestly prayer.[63] The word Christ was a title or office ("the Christ"), not a given name.[64][65] It derives from the Greek Χριστός (Christos),[49][66] a translation of the Hebrew mashiakh (משיח) meaning "anointed", and is usually transliterated into English as "Messiah".[67][68] In biblical Judaism, sacred oil was used to anoint certain exceptionally holy people and objects as part of their religious investiture (see Leviticus 8:10–12 and Exodus 30:29).
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Christians of the time designated Jesus as "the Christ" because they believed him to be the Messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". The term Christian (meaning a follower of Christ) has been in use since the 1st century.[69]
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Portals: Christianity Bible
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The four canonical gospels (Matthew, Mark, Luke, and John) are the foremost sources for the life and message of Jesus.[43] However, other parts of the New Testament also include references to key episodes in his life, such as the Last Supper in 1 Corinthians 11:23-26.[70][71][72] Acts of the Apostles (Acts 10:37–38 and Acts 19:4) refers to the early ministry of Jesus and its anticipation by John the Baptist.[73][74] Acts 1:1–11 says more about the Ascension of Jesus (also mentioned in 1 Timothy 3:16) than the canonical gospels do.[75] In the undisputed Pauline letters, which were written earlier than the gospels, the words or instructions of Jesus are cited several times (1 Corinthians 7:10–11, 9:14, 11:23–25, 2 Corinthians 12:9).[l]
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Some early Christian groups had separate descriptions of the life and teachings of Jesus that are not included in the New Testament. These include the Gospel of Thomas, Gospel of Peter, and Gospel of Judas, the Apocryphon of James, and many other apocryphal writings. Most scholars conclude that these are written much later and are less reliable accounts than the canonical gospels.[77][78][79]
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The canonical gospels are four accounts, each written by a different author. The authors of the gospels are all anonymous, attributed by tradition to the four evangelists, each with close ties to Jesus:[80] Mark by John Mark, an associate of Peter;[81] Matthew by one of Jesus' disciples;[80] Luke by a companion of Paul mentioned in a few epistles;[80] and John by another of Jesus' disciples,[80] the "beloved disciple".[82]
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One important aspect of the study of the gospels is the literary genre under which they fall. Genre "is a key convention guiding both the composition and the interpretation of writings".[83] Whether the gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. Some recent studies suggest that the genre of the gospels ought to be situated within the realm of ancient biography.[84][85][86] Although not without critics,[87] the position that the gospels are a type of ancient biography is the consensus among scholars today.[88][89]
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Concerning the accuracy of the accounts, viewpoints run the gamut from considering them as inerrant descriptions of the life of Jesus,[90] to doubting whether they are historically reliable on a number of points,[91] to considering them to provide very little historical information about his life beyond the basics.[92][93] According to a broad scholarly consensus, the Synoptic Gospels (the first three – Matthew, Mark, and Luke), are the most reliable sources of information about Jesus.[94][95][43]
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According to the Marcan priority, the first to be written was the Gospel of Mark (written AD 60–75), followed by the Gospel of Matthew (AD 65–85), the Gospel of Luke (AD 65–95), and the Gospel of John (AD 75–100).[96] Furthermore, most scholars agree that the authors of Matthew and Luke used Mark as a source when writing their gospels. Since Matthew and Luke also share some content not found in Mark, many scholars explain this by assuming that another source (commonly called the "Q source") was used by these two authors in addition to Mark.[97]
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Matthew, Mark, and Luke are known as the Synoptic Gospels, from the Greek σύν (syn "together") and ὄψις (opsis "view").[98][99][100] They are similar in content, narrative arrangement, language and paragraph structure.[98][99] Scholars generally agree that it is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John.[101] While the flow of some events (such as Jesus' baptism, transfiguration, crucifixion and interactions with the apostles) are shared among the Synoptic Gospels, incidents such as the transfiguration do not appear in John, which also differs on other matters, such as the Cleansing of the Temple.[102]
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The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom.[81] He is a tireless wonder worker, the servant of both God and man.[105] This short gospel records few of Jesus' words or teachings.[81] The Gospel of Matthew emphasizes that Jesus is the fulfillment of God's will as revealed in the Old Testament, and he is the Lord of the Church.[106] He is the "Son of David", a "king", and the Messiah.[105][13][14] Luke presents Jesus as the divine-human savior who shows compassion to the needy.[107] He is the friend of sinners and outcasts, come to seek and save the lost.[105] This gospel includes well-known parables, such as the Good Samaritan and the Prodigal Son.[107]
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The prologue to the Gospel of John identifies Jesus as an incarnation of the divine Word (Logos).[108]
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As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature.[108] Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word.[109] In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine and more.[105]
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In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age.[110] As stated in John 21:25, the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.[111] The accounts were primarily written as theological documents in the context of early Christianity, with timelines as a secondary consideration.[112] In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of the life of Jesus in Jerusalem, referred to as the Passion.[113] Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus.[91][110][112]
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Jesus was Jewish,[12] born to Mary, wife of Joseph (Matthew 1; Luke 2). The Gospels of Matthew and Luke offer two accounts of the genealogy of Jesus. Matthew traces Jesus' ancestry to Abraham through David.[114][115] Luke traces Jesus' ancestry through Adam to God.[116][117] The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the two lists.[m][118] Various theories have been put forward seeking to explain why the two genealogies are so different.[n]
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Matthew and Luke each describe Jesus' birth, especially that Jesus was born to a virgin named Mary in Bethlehem in fulfillment of prophecy. Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph.[119][120][121] Both accounts state that Jesus was born to Joseph and Mary, his betrothed, in Bethlehem, and both support the doctrine of the virgin birth of Jesus, according to which Jesus was miraculously conceived by the Holy Spirit in Mary's womb when she was still a virgin.[122][123][124] At the same time, there is evidence, at least in the Lukan Acts of the Apostles, that Jesus was thought to have had, like many figures in antiquity, a dual paternity, since there it is stated he descended from the seed or loins of David.[125] By taking him as his own, Joseph will give him the necessary Davidic descent.[126]
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In Matthew, Joseph is troubled because Mary, his betrothed, is pregnant (Matthew 1:19–20), but in the first of Joseph's three dreams an angel assures him not to be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit.[127]
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In Matthew 2:1–12, wise men or Magi from the East bring gifts to the young Jesus as the King of the Jews. They find Jesus in a house in Bethlehem. Jesus is now a child and not an infant. Matthew focuses on an event after the Luke Nativity where Jesus was an infant. In Matthew Herod the Great hears of Jesus' birth and, wanting him killed, orders the murders of male infants in Bethlehem under age of 2. But an angel warns Joseph in his second dream, and the family flees to Egypt—later to return and settle in Nazareth.[127][128][129]
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In Luke 1:31–38, Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit.[120][122] When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus. While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger (Luke 2:1–7). An angel announces the birth to a group of shepherds, who go to Bethlehem to see Jesus, and subsequently spread the news abroad (Luke 2:8–20). After the presentation of Jesus at the Temple, Joseph, Mary and Jesus return to Nazareth.[120][122]
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Jesus' childhood home is identified in the gospels of Luke and Matthew as the town of Nazareth in Galilee, where he lived with his family. Although Joseph appears in descriptions of Jesus' childhood, no mention is made of him thereafter.[130] His other family members—his mother, Mary, his brothers James, Joses (or Joseph), Judas and Simon and his unnamed sisters—are mentioned in the gospels and other sources.[131]
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The Gospel of Mark reports that Jesus comes into conflict with his neighbors and family.[132]
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Jesus' mother and brothers come to get him (Mark 3:31–35) because people are saying that he is crazy (Mark 3:21).
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Jesus responds that his followers are his true family.
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In John, Mary follows Jesus to his crucifixion, and he expresses concern over her well-being (John 19:25–27).
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Jesus is called a τέκτων (tektōn) in Mark 6:3, traditionally understood as carpenter but it could cover makers of objects in various materials, including builders.[133][134] The gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not necessarily mean that he received formal scribal training.[135]
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When Jesus is presented as a baby in the temple per Jewish Law, a man named Simeon says to Mary and Joseph that Jesus "shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many will come to light" (Luke 2:28–35). Several years later, when Jesus goes missing on a visit to Jerusalem, his parents find him in the temple sitting among the teachers, listening to them and asking questions, and the people are amazed at his understanding and answers; Mary scolds Jesus for going missing, to which Jesus replies that he must "be in his father's house" (Luke 2:41–52).
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The Synoptic accounts of Jesus' baptism are all preceded by information about John the Baptist.[136][137][138] They show John preaching penance and repentance for the remission of sins and encouraging the giving of alms to the poor (Luke 3:11) as he baptizes people in the area of the Jordan River around Perea and foretells (Luke 3:16) the arrival of someone "more powerful" than he.[139][140]
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Later, Jesus identifies John as "the Elijah who was to come" (Matthew 11:14, Mark 9:13–14), the prophet who was expected to arrive before the "great and terrible day of the Lord" (Malachi 4:5). Likewise, Luke says that John had the spirit and power of Elijah (Luke 1:17).
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In Mark, John baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and he hears a voice from heaven declaring him to be God's Son (Mark 1:9–11). This is one of two events described in the gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration.[141][142] The spirit then drives him into the wilderness where he is tempted by Satan (Mark 1:12–13). Jesus then begins his ministry after John's arrest (Mark 1:14). Jesus' baptism in Matthew is similar. Here, before Jesus' baptism, John protests, saying, "I need to be baptized by you" (Matthew 3:14). Jesus instructs him to carry on with the baptism "to fulfill all righteousness" (Matthew 3:15). Matthew also details the three temptations that Satan offers Jesus in the wilderness (Matthew 4:3–11). In Luke, the Holy Spirit descends as a dove after everyone has been baptized and Jesus is praying (Luke 3:21–22). John implicitly recognizes Jesus from prison after sending his followers to ask about him (Luke 7:18–23). Jesus' baptism and temptation serve as preparation for his public ministry.[143]
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The Gospel of John leaves out Jesus' baptism and temptation.[144] Here, John the Baptist testifies that he saw the Spirit descend on Jesus (John 1:32).[140][145] John publicly proclaims Jesus as the sacrificial Lamb of God, and some of John's followers become disciples of Jesus.[95] In this Gospel, John denies that he is Elijah (John 1:21). Before John is imprisoned, Jesus leads his followers to baptize disciples as well (John 3:22–24), and they baptize more people than John (John 4:1).
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The Synoptics depict two distinct geographical settings in Jesus' ministry. The first takes place north of Judea, in Galilee, where Jesus conducts a successful ministry; and the second shows Jesus rejected and killed when he travels to Jerusalem.[25] Often referred to as "rabbi",[25] Jesus preaches his message orally.[24] Notably, Jesus forbids those who recognize him as the Messiah to speak of it, including people he heals and demons he exorcises (see Messianic Secret).[146]
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John depicts Jesus' ministry as largely taking place in and around Jerusalem, rather than in Galilee; and Jesus' divine identity is openly proclaimed and immediately recognized.[109]
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Scholars divide the ministry of Jesus into several stages. The Galilean ministry begins when Jesus returns to Galilee from the Judaean Desert after rebuffing the temptation of Satan. Jesus preaches around Galilee, and in Matthew 4:18–20, his first disciples, who will eventually form the core of the early Church, encounter him and begin to travel with him.[138][147] This period includes the Sermon on the Mount, one of Jesus' major discourses,[147][148] as well as the calming of the storm, the feeding of the 5,000, walking on water and a number of other miracles and parables.[149] It ends with the Confession of Peter and the Transfiguration.[150][151]
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As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from the Sea of Galilee along the Jordan River (John 10:40–42).[152][153] The final ministry in Jerusalem begins with Jesus' triumphal entry into the city on Palm Sunday.[154] In the Synoptic Gospels, during that week Jesus drives the money changers from the Second Temple and Judas bargains to betray him. This period culminates in the Last Supper and the Farewell Discourse.[136][154][155]
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Near the beginning of his ministry, Jesus appoints twelve apostles. In Matthew and Mark, despite Jesus only briefly requesting that they join him, Jesus' first four apostles, who were fishermen, are described as immediately consenting, and abandoning their nets and boats to do so (Matthew 4:18–22, Mark 1:16–20). In John, Jesus' first two apostles were disciples of John the Baptist. The Baptist sees Jesus and calls him the Lamb of God; the two hear this and follow Jesus.[156][157] In addition to the Twelve Apostles, the opening of the passage of the Sermon on the Plain identifies a much larger group of people as disciples (Luke 6:17). Also, in Luke 10:1–16 Jesus sends seventy or seventy-two of his followers in pairs to prepare towns for his prospective visit. They are instructed to accept hospitality, heal the sick and spread the word that the Kingdom of God is coming.[158]
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In Mark, the disciples are notably obtuse. They fail to understand Jesus' miracles (Mark 4:35–41, Mark 6:52), his parables (Mark 4:13), or what "rising from the dead" would mean (Mark 9:9–10). When Jesus is later arrested, they desert him.[146]
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In the Synoptics, Jesus teaches extensively, often in parables,[159] about the Kingdom of God (or, in Matthew, the Kingdom of Heaven). The Kingdom is described as both imminent (Mark 1:15) and already present in the ministry of Jesus (Luke 17:21). Jesus promises inclusion in the Kingdom for those who accept his message (Mark 10:13–27). Jesus talks of the "Son of Man," an apocalyptic figure who would come to gather the chosen.[43]
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Jesus calls people to repent their sins and to devote themselves completely to God.[43] Jesus tells his followers to adhere to Jewish law, although he is perceived by some to have broken the law himself, for example regarding the Sabbath.[43] When asked what the greatest commandment is, Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind ... And a second is like it: 'You shall love your neighbor as yourself" (Matthew 22:37–39). Other ethical teachings of Jesus include loving your enemies, refraining from hatred and lust, turning the other cheek, and forgiving people who have sinned against you (Matthew 5–7).[160]
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John's Gospel presents the teachings of Jesus not merely as his own preaching, but as divine revelation. John the Baptist, for example, states in John 3:34: "He whom God has sent speaks the words of God, for he gives the Spirit without measure." In John 7:16 Jesus says, "My teaching is not mine but his who sent me." He asserts the same thing in John 14:10: "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works."[161][162]
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Approximately thirty parables form about one third of Jesus' recorded teachings.[161][163] The parables appear within longer sermons and at other places in the narrative.[164] They often contain symbolism, and usually relate the physical world to the spiritual.[165][166] Common themes in these tales include the kindness and generosity of God and the perils of transgression.[167] Some of his parables, such as the Prodigal Son (Luke 15:11–32), are relatively simple, while others, such as the Growing Seed (Mark 4:26–29), are sophisticated, profound and abstruse.[168] When asked by his disciples about why he speaks in parables to the people, Jesus replies that the chosen disciples have been given to "know the secrets of the kingdom of heaven", unlike the rest of their people, "For the one who has will be given more and he will have in abundance. But the one who does not have will be deprived even more.", going on to say that the majority of their generation have grown "dull hearts" and thus are unable to understand (Matthew 13:10–17).
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In the gospel accounts, Jesus devotes a large portion of his ministry performing miracles, especially healings.[169] The miracles can be classified into two main categories: healing miracles and nature miracles.[170] The healing miracles include cures for physical ailments, exorcisms,[103][171] and resurrections of the dead.[172] The nature miracles show Jesus' power over nature, and include turning water into wine, walking on water, and calming a storm, among others. Jesus states that his miracles are from a divine source. When Jesus' opponents suddenly accuse him of performing exorcisms by the power of Beelzebul, the prince of demons, Jesus counters that he performs them by the "Spirit of God" (Matthew 12:28) or "finger of God", arguing that all logic suggests that Satan would not let his demons assist the Children of God because it would divide Satan's house and bring his kingdom to desolation; furthermore, he asks his opponents that if he exorcises by Beel'zebub, "by whom do your sons cast them out?"(Luke 11:20).[173][174] In Matthew 12:31–32, he goes on to say that while all manner of sin, "even insults against God" or "insults against the son of man", shall be forgiven, whoever insults goodness (or "The Holy Spirit") shall never be forgiven; he/she carries the guilt of his/her sin forever.
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In John, Jesus' miracles are described as "signs", performed to prove his mission and divinity.[175][176] However, in the Synoptics, when asked by some teachers of the Law and some Pharisees to give miraculous signs to prove his authority, Jesus refuses,[175] saying that no sign shall come to corrupt and evil people except the sign of the prophet Jonah. Also, in the Synoptic Gospels, the crowds regularly respond to Jesus' miracles with awe and press on him to heal their sick. In John's Gospel, Jesus is presented as unpressured by the crowds, who often respond to his miracles with trust and faith.[177] One characteristic shared among all miracles of Jesus in the gospel accounts is that he performed them freely and never requested or accepted any form of payment.[178] The gospel episodes that include descriptions of the miracles of Jesus also often include teachings, and the miracles themselves involve an element of teaching.[179][180] Many of the miracles teach the importance of faith. In the cleansing of ten lepers and the raising of Jairus' daughter, for instance, the beneficiaries are told that their healing was due to their faith.[181][182]
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At about the middle of each of the three Synoptic Gospels are two significant events: the Confession of Peter and the Transfiguration of Jesus.[151][183][141][142] These two events are not mentioned in the Gospel of John.[184]
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In his Confession, Peter tells Jesus, "You are the Messiah, the Son of the living God."[185][186][187] Jesus affirms that Peter's confession is divinely revealed truth.[188][189] After the confession, Jesus tells his disciples about his upcoming death and resurrection (Matthew 16:21, Mark 8:31, Luke 9:22)
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In the Transfiguration (Matthew 17:1–9, Mark 9:2–8, and Luke 9:28–36),[141][142][151] Jesus takes Peter and two other apostles up an unnamed mountain, where "he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white."[190] A bright cloud appears around them, and a voice from the cloud says, "This is my Son, the Beloved; with him I am well pleased; listen to him" (Matthew 17:1–9).[141]
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The description of the last week of the life of Jesus (often called Passion Week) occupies about one third of the narrative in the canonical gospels,[113] starting with Jesus' triumphal entry into Jerusalem and ending with his Crucifixion.[136][154]
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In the Synoptics, the last week in Jerusalem is the conclusion of the journey through Perea and Judea that Jesus began in Galilee.[154]
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Jesus rides a young donkey into Jerusalem, reflecting the tale of the Messiah's Donkey, an oracle from the Book of Zechariah in which the Jews' humble king enters Jerusalem this way (Zechariah 9:9).[81] People along the way lay cloaks and small branches of trees (known as palm fronds) in front of him and sing part of Psalms 118:25–26.[191][192][193]
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Jesus next expels the money changers from the Second Temple, accusing them of turning it into a den of thieves through their commercial activities. Jesus then prophesies about the coming destruction, including false prophets, wars, earthquakes, celestial disorders, persecution of the faithful, the appearance of an "abomination of desolation," and unendurable tribulations (Mark 13:1–23). The mysterious "Son of Man," he says, will dispatch angels to gather the faithful from all parts of the earth (Mark 13:24–27). Jesus warns that these wonders will occur in the lifetimes of the hearers (Mark 13:28–32).[146] In John, the Cleansing of the Temple occurs at the beginning of Jesus' ministry instead of at the end (John 2:13–16).[109]
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Jesus comes into conflict with the Jewish elders, such as when they question his authority and when he criticizes them and calls them hypocrites.[191][193] Judas Iscariot, one of the twelve apostles, secretly strikes a bargain with the Jewish elders, agreeing to betray Jesus to them for 30 silver coins.[194][195]
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The Gospel of John recounts of two other feasts in which Jesus taught in Jerusalem before the Passion Week (John 7:1–10:42).[132] In Bethany, a village near Jerusalem, Jesus raises Lazarus from the dead. This potent sign[109] increases the tension with authorities,[154] who conspire to kill him (John 11).[132] Mary of Bethany anoints Jesus' feet, foreshadowing his entombment.[196] Jesus then makes his Messianic entry into Jerusalem.[132]
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The cheering crowds greeting Jesus as he enters Jerusalem add to the animosity between him and the establishment.[154] In John, Jesus has already cleansed the Second Temple during an earlier Passover visit to Jerusalem. John next recounts Jesus' Last Supper with his disciples.[132]
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The Last Supper is the final meal that Jesus shares with his 12 apostles in Jerusalem before his crucifixion. The Last Supper is mentioned in all four canonical gospels; Paul's First Epistle to the Corinthians (11:23–26) also refers to it.[71][72][197] During the meal, Jesus predicts that one of his apostles will betray him.[198] Despite each Apostle's assertion that he would not betray him, Jesus reiterates that the betrayer would be one of those present. Matthew 26:23–25 and John 13:26–27 specifically identify Judas as the traitor.[71][72][198]
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In the Synoptics, Jesus takes bread, breaks it, and gives it to the disciples, saying, "This is my body, which is given for you". He then has them all drink from a cup, saying, "This cup that is poured out for you is the new covenant in my blood" (Luke 22:19–20).[71][199] The Christian sacrament or ordinance of the Eucharist is based on these events.[200] Although the Gospel of John does not include a description of the bread-and-wine ritual during the Last Supper, most scholars agree that John 6:22–59 (the Bread of Life Discourse) has a eucharistic character and resonates with the institution narratives in the Synoptic Gospels and in the Pauline writings on the Last Supper.[201]
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In all four gospels, Jesus predicts that Peter will deny knowledge of him three times before the rooster crows the next morning.[202][203] In Luke and John, the prediction is made during the Supper (Luke 22:34, John 22:34). In Matthew and Mark, the prediction is made after the Supper; Jesus also predicts that all his disciples will desert him (Matthew 26:31–34, Mark 14:27–30).[204] The Gospel of John provides the only account of Jesus washing his disciples' feet after the meal.[128] John also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure. Chapters 14–17 of the Gospel of John are known as the Farewell Discourse and are a significant source of Christological content.[205][206]
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In the Synoptics, Jesus and his disciples go to the garden Gethsemane, where Jesus prays to be spared his coming ordeal. Then Judas comes with an armed mob, sent by the chief priests, scribes and elders. He kisses Jesus to identify him to the crowd, which then arrests Jesus. In an attempt to stop them, an unnamed disciple of Jesus uses a sword to cut off the ear of a man in the crowd. After Jesus' arrest, his disciples go into hiding, and Peter, when questioned, thrice denies knowing Jesus. After the third denial, Peter hears the rooster crow and recalls Jesus' prediction about his denial. Peter then weeps bitterly.[204][146][202]
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In John (18:1–11), Jesus does not pray to be spared his crucifixion, as the gospel portrays him as scarcely touched by such human weakness.[207] The people who arrest him are Roman soldiers and Temple guards.[208] Instead of being betrayed by a kiss, Jesus proclaims his identity, and when he does, the soldiers and officers fall to the ground. The gospel identifies Peter as the disciple who used the sword, and Jesus rebukes him for it.
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After his arrest, Jesus is taken to the Sanhedrin, a Jewish judicial body.[209] The gospel accounts differ on the details of the trials.[210] In Matthew 26:57, Mark 14:53 and Luke 22:54, Jesus is taken to the house of the high priest, Caiaphas, where he is mocked and beaten that night. Early the next morning, the chief priests and scribes lead Jesus away into their council.[211][212][213] John 18:12–14 states that Jesus is first taken to Annas, Caiaphas' father-in-law, and then to the high priest.[211][212][213]
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During the trials Jesus speaks very little, mounts no defense, and gives very infrequent and indirect answers to the priests' questions, prompting an officer to slap him. In Matthew 26:62 Jesus' unresponsiveness leads Caiaphas to ask him, "Have you no answer?"[211][212][213] In Mark 14:61 the high priest then asks Jesus, "Are you the Messiah, the Son of the Blessed One?" Jesus replies, "I am", and then predicts the coming of the Son of Man.[43] This provokes Caiaphas to tear his own robe in anger and to accuse Jesus of blasphemy. In Matthew and Luke, Jesus' answer is more ambiguous:[43][214] in Matthew 26:64 he responds, "You have said so", and in Luke 22:70 he says, "You say that I am".[215][216]
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The Jewish elders take Jesus to Pilate's Court and ask the Roman governor, Pontius Pilate, to judge and condemn Jesus for various allegations, accusing him of blasphemy, perverting the nation, forbidding the payment of tribute, inciting sedition against Rome, sorcery, claiming to be the King of the Jews, the Son of God, and a savior to the world.[213] The use of the word "king" is central to the discussion between Jesus and Pilate. In John 18:36 Jesus states, "My kingdom is not from this world", but he does not unequivocally deny being the King of the Jews.[217][218] In Luke 23:7–15 Pilate realizes that Jesus is a Galilean, and thus comes under the jurisdiction of Herod Antipas, the Tetrarch of Galilee and Perea.[219][220] Pilate sends Jesus to Herod to be tried,[221] but Jesus says almost nothing in response to Herod's questions. Herod and his soldiers mock Jesus, put an expensive robe on him to make him look like a king, and return him to Pilate,[219] who then calls together the Jewish elders and announces that he has "not found this man guilty".[221]
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Observing a Passover custom of the time, Pilate allows one prisoner chosen by the crowd to be released. He gives the people a choice between Jesus and a murderer called Barabbas (בר-אבא or Bar-abbâ, "son of the father", from the common given name Abba: 'father').[222] Persuaded by the elders (Matthew 27:20), the mob chooses to release Barabbas and crucify Jesus.[223] Pilate writes a sign in Hebrew, Latin, and Greek that reads "Jesus of Nazareth, the King of the Jews" (abbreviated as INRI in depictions) to be affixed to Jesus' cross (John 19:19–20),[224] then scourges Jesus and sends him to be crucified. The soldiers place a Crown of Thorns on Jesus' head and ridicule him as the King of the Jews. They beat and taunt him before taking him to Calvary,[225] also called Golgotha, for crucifixion.[211][213][226]
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Jesus' crucifixion is described in all four canonical gospels. After the trials, Jesus is led to Calvary carrying his cross; the route traditionally thought to have been taken is known as the Via Dolorosa. The three Synoptic Gospels indicate that Simon of Cyrene assists him, having been compelled by the Romans to do so.[227][228] In Luke 23:27–28 Jesus tells the women in the multitude of people following him not to weep for him but for themselves and their children.[227] At Calvary, Jesus is offered a sponge soaked in a concoction usually offered as a painkiller. According to Matthew and Mark, he refuses it.[227][228]
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The soldiers then crucify Jesus and cast lots for his clothes. Above Jesus' head on the cross is Pilate's inscription, "Jesus of Nazareth, the King of the Jews." Soldiers and passersby mock him about it. Two convicted thieves are crucified along with Jesus. In Matthew and Mark, both thieves mock Jesus. In Luke, one of them rebukes Jesus, while the other defends him.[227][229][230] Jesus tells the latter: "today you will be with me in Paradise" (Luke 23:43). In John, Mary, the mother of Jesus, and the beloved disciple were at the crucifixion. Jesus tells the beloved disciple to take care of his mother (John 19:26–27).
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The Roman soldiers break the two thieves' legs (a procedure designed to hasten death in a crucifixion), but they do not break those of Jesus, as he is already dead (John 19:33). In John 19:34, one soldier pierces Jesus' side with a lance, and blood and water flow out.[229] In the Synoptics, when Jesus dies, the heavy curtain at the Temple is torn. In Matthew 27:51–54, an earthquake breaks open tombs. In Matthew and Mark, terrified by the events, a Roman centurion states that Jesus was the Son of God.[227][231]
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On the same day, Joseph of Arimathea, with Pilate's permission and with Nicodemus' help, removes Jesus' body from the cross, wraps him in a clean cloth, and buries him in his new rock-hewn tomb.[227] In Matthew 27:62–66, on the following day the chief Jewish priests ask Pilate for the tomb to be secured, and with Pilate's permission the priests place seals on the large stone covering the entrance.[227][232]
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Mary Magdalene (alone in the Gospel of John, but accompanied by other women in the Synoptics) goes to Jesus' tomb on Sunday morning and is surprised to find it empty. Despite Jesus' teaching, the disciples had not understood that Jesus would rise again.[233]
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Jesus' ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11 and mentioned in 1 Timothy 3:16. In the Acts of the Apostles, forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God".[75]
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The Acts of the Apostles describes several appearances of Jesus after his Ascension. In Acts 7:55, Stephen gazes into heaven and sees "Jesus standing at the right hand of God" just before his death.[236] On the road to Damascus, the Apostle Paul is converted to Christianity after seeing a blinding light and hearing a voice saying, "I am Jesus, whom you are persecuting" (Acts 9:5). In Acts 9:10–18, Jesus instructs Ananias of Damascus in a vision to heal Paul.[237] The Book of Revelation includes a revelation from Jesus concerning the last days.[238]
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After Jesus' life, his followers, as described in the first chapters of the Acts of the Apostles, were all Jews either by birth or conversion, for which the biblical term "proselyte" is used,[239] and referred to by historians as Jewish Christians. The early Gospel message was spread orally, probably in Aramaic,[240] but almost immediately also in Greek.[241] The New Testament's Acts of the Apostles and Epistle to the Galatians record that the first Christian community was centered in Jerusalem and its leaders included Peter, James, the brother of Jesus, and John the Apostle.[242]
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After the conversion of Paul the Apostle, he claimed the title of "Apostle to the Gentiles". Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author.[243] By the end of the 1st century, Christianity began to be recognized internally and externally as a separate religion from Judaism which itself was refined and developed further in the centuries after the destruction of the Second Temple.[244]
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Numerous quotations in the New Testament and other Christian writings of the first centuries, indicate that early Christians generally used and revered the Hebrew Bible (the Tanakh) as religious text, mostly in the Greek (Septuagint) or Aramaic (Targum) translations.[245]
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Early Christians wrote many religious works, including the ones included in the canon of the New Testament. The canonical texts, which have become the main sources used by historians to try to understand the historical Jesus and sacred texts within Christianity, were probably written between 50 and 120 AD.[246]
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Prior to the Enlightenment, the gospels were usually regarded as accurate historical accounts, but since then scholars have emerged who question the reliability of the gospels and draw a distinction between the Jesus described in the gospels and the Jesus of history.[247] Since the 18th century, three separate scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based on different research criteria, which were often developed during the quest that applied them.[103][248] While there is widespread scholarly agreement on the existence of Jesus,[g] and a basic consensus on the general outline of his life,[o] the portraits of Jesus constructed by various scholars often differ from each other, and from the image portrayed in the gospel accounts.[250][251]
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Approaches to the historical reconstruction of the life of Jesus have varied from the "maximalist" approaches of the 19th century, in which the gospel accounts were accepted as reliable evidence wherever it is possible, to the "minimalist" approaches of the early 20th century, where hardly anything about Jesus was accepted as historical.[252] In the 1950s, as the second quest for the historical Jesus gathered pace, the minimalist approaches faded away, and in the 21st century, minimalists such as Price are a very small minority.[253][254] Although a belief in the inerrancy of the gospels cannot be supported historically, many scholars since the 1980s have held that, beyond the few facts considered to be historically certain, certain other elements of Jesus' life are "historically probable".[253][255][256] Modern scholarly research on the historical Jesus thus focuses on identifying the most probable elements.[257][258]
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In AD 6, Judea, Idumea, and Samaria were transformed from a client kingdom of the Roman Empire into an imperial province, also called Judea. A Roman prefect, rather than a client king, ruled the land. The prefect ruled from Caesarea Maritima, leaving Jerusalem to be run by the High Priest of Israel. As an exception, the prefect came to Jerusalem during religious festivals, when religious and patriotic enthusiasm sometimes inspired unrest or uprisings. Gentile lands surrounded the Jewish territories of Judea and Galilee, but Roman law and practice allowed Jews to remain separate legally and culturally. Galilee was evidently prosperous, and poverty was limited enough that it did not threaten the social order.[43]
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This was the era of Hellenistic Judaism, which combined Jewish religious tradition with elements of Hellenistic Greek culture. Until the fall of the Western Roman Empire and the Muslim conquests of the Eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria (Egypt) and Antioch (now Southern Turkey), the two main Greek urban settlements of the Middle East and North Africa area, both founded at the end of the 4th century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was conflict between Hellenizers and traditionalists (sometimes called Judaizers). The Hebrew Bible was translated from Biblical Hebrew and Biblical Aramaic into Jewish Koine Greek; the Targum translations into Aramaic were also generated during this era, both due to the decline of knowledge of Hebrew.[259]
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Jews based their faith and religious practice on the Torah, five books said to have been given by God to Moses. The three prominent religious parties were the Pharisees, the Essenes, and the Sadducees. Together these parties represented only a small fraction of the population. Most Jews looked forward to a time that God would deliver them from their pagan rulers, possibly through war against the Romans.[43]
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New Testament scholars face a formidable challenge when they analyze the canonical Gospels.[261]
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The Gospels are not biographies in the modern sense, and the authors explain Jesus' theological significance and recount his public ministry while omitting many details of his life.[261]
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The reports of supernatural events associated with Jesus' death and resurrection make the challenge even more difficult.[261]
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Scholars regard the gospels as compromised sources of information because the writers were trying to glorify Jesus.[91]
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Even so, the sources for Jesus' life are better than sources scholars have for the life of Alexander the Great.[91]
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Scholars use a number of criteria, such as the criterion of independent attestation, the criterion of coherence, and the criterion of discontinuity to judge the historicity of events.[262] The historicity of an event also depends on the reliability of the source; indeed, the gospels are not independent nor consistent records of Jesus' life. Mark, which is most likely the earliest written gospel, has been considered for many decades the most historically accurate.[263] John, the latest written gospel, differs considerably from the Synoptic Gospels, and thus is generally considered less reliable, although more and more scholars now also recognize that it may contain a core of older material as historically valuable as the Synoptic tradition or even more so.[264]
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The non-canonical Gospel of Thomas might be an independent witness to many of Jesus' parables and aphorisms. For example, Thomas confirms that Jesus blessed the poor and that this saying circulated independently before being combined with similar sayings in the Q source.[265] Other select non-canonical Christian texts may also have value for historical Jesus research.[95]
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Early non-Christian sources that attest to the historical existence of Jesus include the works of the historians Josephus and Tacitus.[p][260][267] Josephus scholar Louis Feldman has stated that "few have doubted the genuineness" of Josephus' reference to Jesus in book 20 of the Antiquities of the Jews, and it is disputed only by a small number of scholars.[268][269] Tacitus referred to Christ and his execution by Pilate in book 15 of his work Annals. Scholars generally consider Tacitus' reference to the execution of Jesus to be both authentic and of historical value as an independent Roman source.[270]
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Non-Christian sources are valuable in two ways. First, they show that even neutral or hostile parties never show any doubt that Jesus actually existed. Second, they present a rough picture of Jesus that is compatible with that found in the Christian sources: that Jesus was a teacher, had a reputation as a miracle worker, had a brother James, and died a violent death.[11]
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Archaeology helps scholars better understand Jesus' social world.[271] Recent archaeological work, for example, indicates that Capernaum, a city important in Jesus' ministry, was poor and small, without even a forum or an agora.[272][273] This archaeological discovery resonates well with the scholarly view that Jesus advocated reciprocal sharing among the destitute in that area of Galilee.[272]
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Jesus was a Galilean Jew,[12] born around the beginning of the 1st century, who died in 30 or 33 AD in Judea.[6] The general scholarly consensus is that Jesus was a contemporary of John the Baptist and was crucified by the Roman governor Pontius Pilate, who held office from 26 to 36 AD.[26]
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The gospels offer several indications concerning the year of Jesus' birth. Matthew 2:1 associates the birth of Jesus with the reign of Herod the Great, who died around 4 BC, and Luke 1:5 mentions that Herod was on the throne shortly before the birth of Jesus,[274][275] although this gospel also associates the birth with the Census of Quirinius which took place ten years later.[276][277] Luke 3:23 states that Jesus was "about thirty years old" at the start of his ministry, which according to Acts 10:37–38 was preceded by John the Baptist's ministry, which was recorded in Luke 3:1–2 to have begun in the 15th year of Tiberius' reign (28 or 29 AD).[275][278] By collating the gospel accounts with historical data and using various other methods, most scholars arrive at a date of birth for Jesus between 6 and 4 BC,[278][279] but some propose estimates that include a wider range.[q]
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The date range for Jesus' ministry have been estimated using several different approaches.[280][281] One of these applies the reference in Luke 3:1–2, Acts 10:37–38 and the dates of Tiberius' reign, which are well known, to give a date of around 28–29 AD for the start of Jesus' ministry.[282] Another approach estimates a date around 27–29 AD by using the statement about the temple in John 2:13–20, which asserts that the temple in Jerusalem was in its 46th year of construction at the start of Jesus' ministry, together with Josephus' statement that the temple's reconstruction was started by Herod the Great in the 18th year of his reign.[280][283] A further method uses the date of the death of John the Baptist and the marriage of Herod Antipas to Herodias, based on the writings of Josephus, and correlates it with Matthew 14:4 and Mark 6:18.[284][285] Given that most scholars date the marriage of Herod and Herodias as AD 28–35, this yields a date about 28–29 AD.[281]
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A number of approaches have been used to estimate the year of the crucifixion of Jesus. Most scholars agree that he died in 30 or 33 AD.[6][286] The gospels state that the event occurred during the prefecture of Pilate, the Roman governor of Judea from 26 to 36 AD.[287][288][289] The date for the conversion of Paul (estimated to be 33–36 AD) acts as an upper bound for the date of Crucifixion. The dates for Paul's conversion and ministry can be determined by analyzing the Pauline epistles and the Acts of the Apostles.[290][291] Astronomers have tried to estimate the precise date of the Crucifixion by analyzing lunar motion and calculating historic dates of Passover, a festival based on the lunisolar Hebrew calendar. The most widely accepted dates derived from this method are April 7, 30 AD, and April 3, 33 AD (both Julian).[292]
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Scholars have reached a limited consensus on the basics of Jesus' life.[293]
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Many scholars agree that Joseph, Jesus' father, died before Jesus began his ministry. Joseph is not mentioned at all in the gospels during Jesus' ministry. Joseph's death would explain why in Mark 6:3, Jesus' neighbors refer to Jesus as the "son of Mary" (sons were usually identified by their fathers).[294]
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According to Theissen and Merz, it is common for extraordinary charismatic leaders, such as Jesus, to come into conflict with their ordinary families.[295] In Mark, Jesus' family comes to get him, fearing that he is mad (Mark 3:20–34), and this account is thought to be historical because early Christians would likely not have invented it.[296] After Jesus' death, many members of his family joined the Christian movement.[295] Jesus' brother James became a leader of the Jerusalem Church.[297]
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Géza Vermes says that the doctrine of the virgin birth of Jesus arose from theological development rather than from historical events.[298]
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Despite the widely held view that the authors of the Synoptic Gospels drew upon each other (the so-called synoptic problem), other scholars take it as significant that the virgin birth is attested by two separate gospels, Matthew and Luke.[299][300][301][302][303][304]
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According to E. P. Sanders, the birth narratives in Matthew and Luke are the clearest case of invention in the Gospel narratives of Jesus' life. Both accounts have Jesus born in Bethlehem, in accordance with Jewish salvation history, and both have him growing up in Nazareth. But Sanders points that the two Gospels report completely different and irreconcilable explanations for how that happened. Luke's account of a census in which everyone returned to their ancestral cities is not plausible. Matthew's account is more plausible, but the story reads as though it was invented to identify Jesus as like a new Moses, and the historian Josephus reports Herod the Great's brutality without ever mentioning that he massacred little boys.[305]
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Sanders says that the genealogies of Jesus are based not on historical information but on the authors' desire to show that Jesus was the universal Jewish savior.[115] In any event, once the doctrine of the virgin birth of Jesus became established, that tradition superseded the earlier tradition that he was descended from David through Joseph.[306] Luke reports that Jesus was a blood relation of John the Baptist, but scholars generally consider this connection to be invented.[115][307]
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Most modern scholars consider Jesus' baptism to be a definite historical fact, along with his crucifixion.[7] Theologian James D. G. Dunn states that they "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.[7] Scholars adduce the criterion of embarrassment, saying that early Christians would not have invented a baptism that might imply that Jesus committed sins and wanted to repent.[308][309] According to Theissen and Merz, Jesus was inspired by John the Baptist and took over from him many elements of his teaching.[310]
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Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere.[311] They agree that Jesus debated with Jewish authorities on the subject of God, performed some healings, taught in parables and gathered followers.[26] Jesus' Jewish critics considered his ministry to be scandalous because he feasted with sinners, fraternized with women, and allowed his followers to pluck grain on the Sabbath.[80] According to Sanders, it is not plausible that disagreements over how to interpret the Law of Moses and the Sabbath would have led Jewish authorities to want Jesus killed.[312]
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According to Ehrman, Jesus taught that a coming kingdom was everyone's proper focus, not anything in this life.[313] He taught about the Jewish Law, seeking its true meaning, sometimes in opposition to other traditions.[314] Jesus put love at the center of the Law, and following that Law was an apocalyptic necessity.[314] His ethical teachings called for forgiveness, not judging others, loving enemies, and caring for the poor.[315] Funk and Hoover note that typical of Jesus were paradoxical or surprising turns of phrase, such as advising one, when struck on the cheek, to offer the other cheek to be struck as well (Luke 6:29).[316]
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The Gospels portray Jesus teaching in well-defined sessions, such as the Sermon on the Mount in the Gospel of Matthew or the parallel Sermon on the Plain in Luke. According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context.[95] While Jesus' miracles fit within the social context of antiquity, he defined them differently. First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy.[317]
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Jesus chose twelve disciples [318] (the "Twelve"), evidently as an apocalyptic message.[319] All three Synoptics mention the Twelve, although the names on Luke's list vary from those in Mark and Matthew, suggesting that Christians were not certain who all the disciples were.[319] The twelve disciples might have represented the twelve original tribes of Israel, which would be restored once God's rule was instituted.[319] The disciples were reportedly meant to be the rulers of the tribes in the coming Kingdom (Matthew 19:28, Luke 22:30).[319] According to Bart Ehrman, Jesus' promise that the Twelve would rule is historical, because the Twelve included Judas Iscariot. In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him.[319]
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In Mark, the disciples play hardly any role other than a negative one. While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful.[320] They serve as a foil to Jesus and to other characters.[320] The failings of the disciples are probably exaggerated in Mark, and the disciples make a better showing in Matthew and Luke.[320]
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Sanders says that Jesus' mission was not about repentance, although he acknowledges that this opinion is unpopular. He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.[321] According to Theissen and Merz, Jesus taught that God was generously giving people an opportunity to repent.[322]
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Jesus taught that an apocalyptic figure, the "Son of Man", would soon come on clouds of glory to gather the elect, or chosen ones (Mark 13:24–27, Matthew 24:29–31, Luke 21:25–28). He referred to himself as a "son of man" in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man". Paul the Apostle and other early Christians interpreted the "Son of Man" as the risen Jesus.[43]
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The title Christ, or Messiah, indicates that Jesus' followers believed him to be the anointed heir of King David, whom some Jews expected to save Israel. The Gospels refer to him not only as a Messiah but in the absolute form as "the Messiah" or, equivalently, "the Christ". In early Judaism, this absolute form of the title is not found, but only phrases such as "his Messiah". The tradition is ambiguous enough to leave room for debate as to whether Jesus defined his eschatological role as that of the Messiah.[323] The Jewish messianic tradition included many different forms, some of them focused on a Messiah figure and others not.[324] Based on the Christian tradition, Gerd Theissen advances the hypothesis that Jesus saw himself in messianic terms but did not claim the title "Messiah".[324] Bart Ehrman argues that Jesus did consider himself to be the Messiah, albeit in the sense that he would be the king of the new political order that God would usher in,[325] not in the sense that most people today think of the term.[326]
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Around AD 30, Jesus and his followers traveled from Galilee to Jerusalem to observe Passover.[318] Jesus caused a disturbance in the Second Temple,[28] which was the center of Jewish religious and civil authority. Sanders associates it with Jesus' prophecy that the Temple would be totally demolished.[327] Jesus held a last meal with his disciples, which is the origin of the Christian sacrament of bread and wine. His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this symbolic meal appears to have pointed to Jesus' place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.[328]
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The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable.[144] He was executed on the orders of Pontius Pilate, the Roman prefect of Judaea.[28] Pilate most likely saw Jesus' reference to the Kingdom of God as a threat to Roman authority and worked with the Temple elites to have Jesus executed.[329] The Sadducean high-priestly leaders of the Temple more plausibly had Jesus executed for political reasons than for his teaching.[144] They may have regarded him as a threat to stability, especially after he caused a disturbance at the Second Temple.[144][42] Other factors, such as Jesus' triumphal entry into Jerusalem, may have contributed to this decision.[330] Most scholars consider Jesus' crucifixion to be factual, because early Christians would not have invented the painful death of their leader.[7][331]
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After Jesus' death, his followers said he rose from the dead, although exact details of their experiences are unclear. The Gospel reports contradict each other, possibly suggesting competition among those claiming to have seen him first rather than deliberate fraud.[332] On the other hand, L. Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors.[293] The followers of Jesus formed a community to wait for his return and the founding of his kingdom.[28]
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Modern research on the historical Jesus has not led to a unified picture of the historical figure, partly because of the variety of academic traditions represented by the scholars.[333] Given the scarcity of historical sources, it is generally difficult for any scholar to construct a portrait of Jesus that can be considered historically valid beyond the basic elements of his life.[92][93] The portraits of Jesus constructed in these quests often differ from each other, and from the image portrayed in the gospels.[250][334]
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Jesus is seen as the founder of, in the words of Sanders, a '"renewal movement within Judaism." One of the criteria used to discern historical details in the "third quest" is the criterion of plausibility, relative to Jesus' Jewish context and to his influence on Christianity. A disagreement in contemporary research is whether Jesus was apocalyptic. Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. In contrast, certain prominent North American scholars, such as Burton Mack and John Dominic Crossan, advocate for a non-eschatological Jesus, one who is more of a Cynic sage than an apocalyptic preacher.[335] In addition to portraying Jesus as an apocalyptic prophet, a charismatic healer or a cynic philosopher, some scholars portray him as the true Messiah or an egalitarian prophet of social change.[336][337] However, the attributes described in the portraits sometimes overlap, and scholars who differ on some attributes sometimes agree on others.[338]
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Since the 18th century, scholars have occasionally put forth that Jesus was a political national messiah, but the evidence for this portrait is negligible. Likewise, the proposal that Jesus was a Zealot does not fit with the earliest strata of the Synoptic tradition.[144]
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Jesus grew up in Galilee and much of his ministry took place there.[341] The languages spoken in Galilee and Judea during the 1st century AD include Jewish Palestinian Aramaic, Hebrew, and Greek, with Aramaic being predominant.[342][343] There is substantial consensus that Jesus gave most of his teachings in Aramaic[344] in the Galilean dialect.[345][346]
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Modern scholars agree that Jesus was a Jew of 1st-century Palestine.[347][348] Ioudaios in New Testament Greek[r] is a term which in the contemporary context may refer to religion (Second Temple Judaism), ethnicity (of Judea), or both.[350][351][352] In a review of the state of modern scholarship, Amy-Jill Levine writes that the entire question of ethnicity is "fraught with difficulty", and that "beyond recognizing that 'Jesus was Jewish', rarely does the scholarship address what being 'Jewish' means".[353]
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The New Testament gives no description of the physical appearance of Jesus before his death—it is generally indifferent to racial appearances and does not refer to the features of the people it mentions.[354][355][356] Jesus probably looked like a typical Jew of his time and according to some scholars was likely to have had a sinewy appearance due to his ascetic and itinerant lifestyle.[357] One scholar has drawn on biblical and extra-biblical sources, to suggest an appearance of Jesus much different from that of Western art.[358] Unlike such depictions, his clothing may have suggested poverty consisting of a mantle (shawl) with tassels, a knee-length basic tunic and sandals.[359]
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The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.[s] Stories of Jesus' birth, along with other key events, have so many mythic elements that some scholars have suggested that Jesus himself was a myth.[361]
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Bruno Bauer (1809–1882) taught that the first Gospel was a work of literature that produced history rather than described it.[362]
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According to Albert Kalthoff (1850–1906) a social movement produced Jesus when it encountered Jewish messianic expectations.[362]
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Arthur Drews (1865–1935) saw Jesus as the concrete form of a myth that predated Christianity.[362]
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Despite arguments put forward by authors who have questioned the existence of a historical Jesus, there remains a strong consensus in historical-critical biblical scholarship that a historical Jesus did live in that area and in that time period.[363][364][365][366][367][368][369]
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Apart from his own disciples and followers, the Jews of Jesus' day generally rejected him as the Messiah, as do the great majority of Jews today. Christian theologians, ecumenical councils, reformers and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by their descriptions of Jesus. Meanwhile, Manichaeans, Gnostics, Muslims, Druzes,[370][371] Baha'is, and others have found prominent places for Jesus in their religions.[372][373][374]
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Jesus is the central figure of Christianity.[13] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts.[375][376][377] Christian views of Jesus are derived from various sources, including the canonical gospels and New Testament letters such as the Pauline epistles and the Johannine writings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.[378] Despite their many shared beliefs, not all Christian denominations agree on all doctrines, and both major and minor differences on teachings and beliefs have persisted throughout Christianity for centuries.[379]
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The New Testament states that the resurrection of Jesus is the foundation of the Christian faith (1 Corinthians 15:12–20).[380] Christians believe that through his sacrificial death and resurrection, humans can be reconciled with God and are thereby offered salvation and the promise of eternal life.[32] Recalling the words of John the Baptist on the day after Jesus' baptism, these doctrines sometimes refer to Jesus as the Lamb of God, who was crucified to fulfill his role as the servant of God.[381][382] Jesus is thus seen as the new and last Adam, whose obedience contrasts with Adam's disobedience.[383] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate.[13]
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Most Christians believe that Jesus was both human and the Son of God.[14] While there has been theological debate over his nature,[t] Trinitarian Christians generally believe that Jesus is the Logos, God's incarnation and God the Son, both fully divine and fully human. However, the doctrine of the Trinity is not universally accepted among Christians.[385][386] With the Protestant Reformation, Christians such as Michael Servetus and the Socinians started questioning the ancient creeds that had established Jesus' two natures.[43] Nontrinitarian Christian groups include The Church of Jesus Christ of Latter-day Saints,[387] Unitarians and Jehovah's Witnesses.[384]
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Christians revere not only Jesus himself, but also his name. Devotions to the Holy Name of Jesus go back to the earliest days of Christianity.[388][389] These devotions and feasts exist in both Eastern and Western Christianity.[389]
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A central tenet of Judaism is the absolute unity and singularity of God (Deuteronomy 6:4), and the worship of a person is understood as a form of idolatry.[390] Therefore, Judaism rejects the idea of Jesus (or any future Jewish Messiah) being God,[42] or a mediator to God, or part of a Trinity.[391] It holds that Jesus is not the Messiah, arguing that he neither fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah.[392] Jews argue that Jesus did not fulfill prophesies to build the Third Temple (Ezekiel 37:26–28), gather Jews back to Israel (Isaiah 43:5–6), bring world peace (Isaiah 2:4), and unite humanity under the God of Israel (Zechariah 14:9).[393] Furthermore, according to Jewish tradition, there were no prophets after Malachi,[394] who delivered his prophesies in the 5th century BC.[395]
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Judaic criticism of Jesus is long-standing. The Talmud, written and compiled from the 3rd to the 5th century AD,[396] includes stories that since medieval times have been considered to be defamatory accounts of Jesus.[397] In one such story, Yeshu HaNozri ("Jesus the Nazarene"), a lewd apostate, is executed by the Jewish high court for spreading idolatry and practicing magic.[398] The majority of contemporary scholars consider that this material provides no information on the historical Jesus.[399] The Mishneh Torah, a late 12th-century work of Jewish law written by Moses Maimonides, states that Jesus is a "stumbling block" who makes "the majority of the world to err and serve a god other than the Lord".[400]
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Medieval Hebrew literature contains the anecdotal "Episode of Jesus" (known also as Toledot Yeshu), in which Jesus is described as being the son of Joseph, the son of Pandera (see: Episode of Jesus). The account portrays Jesus as an impostor.[401]
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A major figure in Islam,[38][40] Jesus (commonly transliterated as ʾĪsā) is considered to be a messenger of God (Allah) and a messiah (al-Masih) who was sent to guide the Children of Israel (Bani Isra'il) with a new scripture, the Gospel (referred to in Islam as Injil).[39][402] Muslims regard the gospels of the New Testament as partially authentic, and believe that Jesus' original message was altered and that Muhammad came later to revive it.[403] Belief in Jesus (and all other messengers of God) is a requirement for being a Muslim.[404] The Quran mentions Jesus by name 25 times—more often than Muhammad[405][406]—and emphasizes that Jesus was a mortal human who, like all other prophets, had been divinely chosen to spread God's message.[407] While the Qur'an affirms the Virgin birth of Jesus, he is considered to be neither an incarnation nor a begotten God. Islamic texts emphasize a strict notion of monotheism (tawhid) and forbid the association of partners with God, which would be idolatry.[408] Like all prophets in Islam, Jesus is considered a Muslim.[409]
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The Quran describes the annunciation to Mary (Maryam) by the Holy Spirit that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God.[410][411] The Quran (21:91 and 66:12) states that God breathed his spirit into Mary while she was chaste.[410][411] Jesus is called a "spirit from God" because he was born through the action of the Spirit,[410] but that belief does not imply his pre-existence.[412]
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To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles, by permission of God rather than by his own power.[41] Through his ministry, Jesus is seen as a precursor to Muhammad.[407] According to the Quran, Jesus was not killed but was merely made to appear that way to unbelievers,[413] and he was physically raised into the heavens by God.[414] To Muslims, it is the ascension rather than the crucifixion that constitutes a major event in the life of Jesus.[415] Most Muslims believe that Jesus will return to earth at the end of time and defeat the Antichrist (ad-Dajjal) by killing him.[39]
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The Ahmadiyya Muslim Community has several distinct teachings about Jesus. Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of 120 in Kashmir, India and is buried at Roza Bal.[416]
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Bahá'í teachings consider Jesus to be a manifestation of God, a Bahá'í concept for prophets[417]—intermediaries between God and humanity, serving as messengers and reflecting God's qualities and attributes.[418] The Bahá'í concept emphasizes the simultaneous qualities of humanity and divinity;[418] thus, it is similar to the Christian concept of incarnation.[417] Bahá'í thought accepts Jesus as the Son of God.[419] In Bahá'í thought, Jesus was a perfect incarnation of God's attributes, but Bahá'í teachings reject the idea that "ineffable essence" of the Divinity was contained within a single human body because of their beliefs regarding "omnipresence and transcendence of the essence of God".[417]
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Bahá'u'lláh, the founder of the Bahá'í Faith, wrote that since each manifestation of God has the same divine attributes, they can be seen as the spiritual "return" of all previous manifestations of God, and the appearance of each new manifestation of God inaugurates a religion that supersedes the former ones, a concept known as progressive revelation.[418] Bahá'ís believe that God's plan unfolds gradually through this process as mankind matures, and that some of the manifestations arrive in specific fulfillment of the missions of previous ones. Thus, Bahá'ís believe that Bahá'u'lláh is the promised return of Christ.[420] Bahá'í teachings confirm many, but not all, aspects of Jesus as portrayed in the gospels. Bahá'ís believe in the virgin birth and in the Crucifixion,[421][422] but see the Resurrection and the miracles of Jesus as symbolic.[419][422]
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In Christian Gnosticism (now a largely extinct religious movement),[423] Jesus was sent from the divine realm and provided the secret knowledge (gnosis) necessary for salvation. Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism. This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead. Some Gnostics, however, were docetics, believed that Jesus did not have a physical body, but only appeared to possess one.[424] Manichaeism, a Gnostic sect, accepted Jesus as a prophet, in addition to revering Gautama Buddha and Zoroaster.[425][426] In the Druze faith, Jesus is considered one of God's important prophets.[370][371]
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Some Hindus consider Jesus to be an avatar or a sadhu.[427] Paramahansa Yogananda, an Indian guru, taught that Jesus was the reincarnation of Elisha and a student of John the Baptist, the reincarnation of Elijah.[428] Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama, regard Jesus as a bodhisattva who dedicated his life to the welfare of people.[429] The New Age movement entertains a wide variety of views on Jesus.[430] Theosophists, from whom many New Age teachings originated,[431] refer to Jesus as the Master Jesus, a spiritual reformer, and they believe that Christ, after various incarnations, occupied the body of Jesus.[432] The Urantia Book teaches Jesus is one of more than 700,000 heavenly sons of God.[433] Scientologists recognize Jesus (along with other religious figures such as Zoroaster, Muhammad, and Buddha) as part of their "religious heritage".[430][434] Atheists reject Jesus' divinity, but have different views about him – from challenging Jesus' mental health,[435][436] through criticizing his teachings, to emphasizing his ″moral superiority″ (Richard Dawkins).[437]
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Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before 256.[439] Thereafter, despite the lack of biblical references or historical records, a wide range of depictions of Jesus appeared during the last two millennia, often influenced by cultural settings, political circumstances and theological contexts.[339][340][355] As in other Early Christian art, the earliest depictions date to the late 2nd or early 3rd century, and surviving images are found especially in the Catacombs of Rome.[440]
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The depiction of Christ in pictorial form was highly controversial in the early Church.[441][u][442] From the 5th century onward, flat painted icons became popular in the Eastern Church.[443] The Byzantine Iconoclasm acted as a barrier to developments in the East, but by the 9th century, art was permitted again.[339] The Protestant Reformation brought renewed resistance to imagery, but total prohibition was atypical, and Protestant objections to images have tended to reduce since the 16th century. Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus.[444][445] The use of depictions of Jesus is advocated by the leaders of denominations such as Anglicans and Catholics[446][447][448] and is a key element of the Eastern Orthodox tradition.[449][450]
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The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.[451] Icons receive the external marks of veneration, such as kisses and prostration, and they are thought to be powerful channels of divine grace.[443] The Renaissance brought forth a number of artists who focused on depictions of Jesus; Fra Angelico and others followed Giotto in the systematic development of uncluttered images.[339]
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Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it. The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.[452]
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Jesus appears as an infant in a manger (feed trough) in Christmas creches, which depict the Nativity scene.[453] He is typically joined by Mary, Joseph, animals, shepherds, angels, and the Magi.[453] Francis of Assisi (1181/82–1226) is credited with popularizing the creche, although he probably did not initiate it.[453] The creche reached its height of popularity in the 17th and 18th centuries in southern Europe.[453]
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The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.[454][455][v] Margaret M. Mitchell writes that although Eusebius reports (Ecclesiastical History III 5.3) that the early Christians left Jerusalem for Pella just before Jerusalem was subjected to the final lockdown, we must accept that no first-hand Christian items from the early Jerusalem Church have reached us.[457] Joe Nickell writes, "as investigation after investigation has shown, not a single, reliably authenticated relic of Jesus exists."[458][w]
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However, throughout the history of Christianity, a number of relics attributed to Jesus have been claimed, although doubt has been cast on them. The 16th-century Catholic theologian Erasmus wrote sarcastically about the proliferation of relics and the number of buildings that could have been constructed from the wood claimed to be from the cross used in the Crucifixion.[461] Similarly, while experts debate whether Jesus was crucified with three nails or with four, at least thirty holy nails continue to be venerated as relics across Europe.[462]
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Some relics, such as purported remnants of the Crown of Thorns, receive only a modest number of pilgrims, while the Shroud of Turin (which is associated with an approved Catholic devotion to the Holy Face of Jesus), has received millions,[463] including popes John Paul II and Benedict XVI.[464][465]
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Jesus[e] (c. 4 BC – c. AD 30 / 33), also referred to as Jesus of Nazareth or Jesus Christ,[f] was a first-century Jewish preacher and religious leader.[12] He is the central figure of Christianity. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Old Testament.[13][14]
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Virtually all modern scholars of antiquity agree that Jesus existed historically,[g] although the quest for the historical Jesus has yielded major uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the Bible reflects the historical Jesus, as the only records of Jesus's life are contained in the four Gospels.[21][h][i] Jesus was a Galilean Jew,[12] who was baptized by John the Baptist and began his own ministry. He preached orally[24] and was often referred to as "rabbi".[25] Jesus debated with fellow Jews on how to best follow God, engaged in healings, taught in parables and gathered followers.[26][27] He was arrested and tried by the Jewish authorities,[28] turned over to the Roman government, and crucified on the order of Pontius Pilate, the Roman prefect.[26] After his death, his followers believed he rose from the dead, and the community they formed eventually became the early Church.[29]
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Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return.[30] Most Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead[31] either before or after their bodily resurrection,[32][33][34] an event tied to the Second Coming of Jesus in Christian eschatology.[35] The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. The birth of Jesus is celebrated annually on December 25 (on the Julian Calendar in some Eastern Churches) as Christmas. His crucifixion is honored on Good Friday and his resurrection on Easter Sunday. The widely used calendar era "AD", from the Latin anno Domini ("year of the Lord"), and the equivalent alternative "CE", are based on the approximate birthdate of Jesus.[36][j]
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Jesus is also revered outside of Christianity. In Islam, Jesus (commonly transliterated as Isa) is considered one of God's important prophets and a messiah.[38][39][40] Muslims believe Jesus was born of a virgin, but was neither God nor a begotten God. The Quran states that Jesus never claimed divinity.[41] Muslims do not believe that he was killed or crucified, but that he was physically raised into Heaven by God. In contrast, Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies, and was neither divine nor resurrected.[42]
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A typical Jew in Jesus' time had only one name, sometimes followed by the phrase "son of [father's name]", or the individual's hometown.[43] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth"[k] (e.g., Mark 10:47).[44] Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon" (Mark 6:3),[45] "the carpenter's son" (Matthew 13:55),[46] or "Joseph's son" (Luke 4:22).[47] In the Gospel of John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth" (John 1:45).[48]
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The English name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς (Iēsoûs).[49] The Greek form is a rendering of the Hebrew ישוע (Yeshua), a variant of the earlier name יהושע (Yehoshua), or in English, "Joshua",[50][51][52][53] meaning "Yah saves".[54][55] This was also the name of Moses' successor[56] and of a Jewish high priest in the Old Testament.[57]
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The name Yeshua appears to have been in use in Judea at the time of the birth of Jesus.[58] The 1st-century works of historian Flavius Josephus, who wrote in Koine Greek, the same language as that of the New Testament,[59] refer to at least twenty different people with the name Jesus (i.e. Ἰησοῦς).[60] The etymology of Jesus' name in the context of the New Testament is generally given as "Yahweh is salvation".[61]
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Since the early period of Christianity, Christians have commonly referred to Jesus as "Jesus Christ".[62] "Jesus Christ" is the name that the author of the Gospel of John claims Jesus gave to himself during his high priestly prayer.[63] The word Christ was a title or office ("the Christ"), not a given name.[64][65] It derives from the Greek Χριστός (Christos),[49][66] a translation of the Hebrew mashiakh (משיח) meaning "anointed", and is usually transliterated into English as "Messiah".[67][68] In biblical Judaism, sacred oil was used to anoint certain exceptionally holy people and objects as part of their religious investiture (see Leviticus 8:10–12 and Exodus 30:29).
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Christians of the time designated Jesus as "the Christ" because they believed him to be the Messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". The term Christian (meaning a follower of Christ) has been in use since the 1st century.[69]
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Portals: Christianity Bible
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The four canonical gospels (Matthew, Mark, Luke, and John) are the foremost sources for the life and message of Jesus.[43] However, other parts of the New Testament also include references to key episodes in his life, such as the Last Supper in 1 Corinthians 11:23-26.[70][71][72] Acts of the Apostles (Acts 10:37–38 and Acts 19:4) refers to the early ministry of Jesus and its anticipation by John the Baptist.[73][74] Acts 1:1–11 says more about the Ascension of Jesus (also mentioned in 1 Timothy 3:16) than the canonical gospels do.[75] In the undisputed Pauline letters, which were written earlier than the gospels, the words or instructions of Jesus are cited several times (1 Corinthians 7:10–11, 9:14, 11:23–25, 2 Corinthians 12:9).[l]
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Some early Christian groups had separate descriptions of the life and teachings of Jesus that are not included in the New Testament. These include the Gospel of Thomas, Gospel of Peter, and Gospel of Judas, the Apocryphon of James, and many other apocryphal writings. Most scholars conclude that these are written much later and are less reliable accounts than the canonical gospels.[77][78][79]
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The canonical gospels are four accounts, each written by a different author. The authors of the gospels are all anonymous, attributed by tradition to the four evangelists, each with close ties to Jesus:[80] Mark by John Mark, an associate of Peter;[81] Matthew by one of Jesus' disciples;[80] Luke by a companion of Paul mentioned in a few epistles;[80] and John by another of Jesus' disciples,[80] the "beloved disciple".[82]
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One important aspect of the study of the gospels is the literary genre under which they fall. Genre "is a key convention guiding both the composition and the interpretation of writings".[83] Whether the gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. Some recent studies suggest that the genre of the gospels ought to be situated within the realm of ancient biography.[84][85][86] Although not without critics,[87] the position that the gospels are a type of ancient biography is the consensus among scholars today.[88][89]
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Concerning the accuracy of the accounts, viewpoints run the gamut from considering them as inerrant descriptions of the life of Jesus,[90] to doubting whether they are historically reliable on a number of points,[91] to considering them to provide very little historical information about his life beyond the basics.[92][93] According to a broad scholarly consensus, the Synoptic Gospels (the first three – Matthew, Mark, and Luke), are the most reliable sources of information about Jesus.[94][95][43]
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According to the Marcan priority, the first to be written was the Gospel of Mark (written AD 60–75), followed by the Gospel of Matthew (AD 65–85), the Gospel of Luke (AD 65–95), and the Gospel of John (AD 75–100).[96] Furthermore, most scholars agree that the authors of Matthew and Luke used Mark as a source when writing their gospels. Since Matthew and Luke also share some content not found in Mark, many scholars explain this by assuming that another source (commonly called the "Q source") was used by these two authors in addition to Mark.[97]
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Matthew, Mark, and Luke are known as the Synoptic Gospels, from the Greek σύν (syn "together") and ὄψις (opsis "view").[98][99][100] They are similar in content, narrative arrangement, language and paragraph structure.[98][99] Scholars generally agree that it is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John.[101] While the flow of some events (such as Jesus' baptism, transfiguration, crucifixion and interactions with the apostles) are shared among the Synoptic Gospels, incidents such as the transfiguration do not appear in John, which also differs on other matters, such as the Cleansing of the Temple.[102]
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The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom.[81] He is a tireless wonder worker, the servant of both God and man.[105] This short gospel records few of Jesus' words or teachings.[81] The Gospel of Matthew emphasizes that Jesus is the fulfillment of God's will as revealed in the Old Testament, and he is the Lord of the Church.[106] He is the "Son of David", a "king", and the Messiah.[105][13][14] Luke presents Jesus as the divine-human savior who shows compassion to the needy.[107] He is the friend of sinners and outcasts, come to seek and save the lost.[105] This gospel includes well-known parables, such as the Good Samaritan and the Prodigal Son.[107]
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The prologue to the Gospel of John identifies Jesus as an incarnation of the divine Word (Logos).[108]
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As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature.[108] Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word.[109] In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine and more.[105]
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In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age.[110] As stated in John 21:25, the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.[111] The accounts were primarily written as theological documents in the context of early Christianity, with timelines as a secondary consideration.[112] In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of the life of Jesus in Jerusalem, referred to as the Passion.[113] Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus.[91][110][112]
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Jesus was Jewish,[12] born to Mary, wife of Joseph (Matthew 1; Luke 2). The Gospels of Matthew and Luke offer two accounts of the genealogy of Jesus. Matthew traces Jesus' ancestry to Abraham through David.[114][115] Luke traces Jesus' ancestry through Adam to God.[116][117] The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the two lists.[m][118] Various theories have been put forward seeking to explain why the two genealogies are so different.[n]
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Matthew and Luke each describe Jesus' birth, especially that Jesus was born to a virgin named Mary in Bethlehem in fulfillment of prophecy. Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph.[119][120][121] Both accounts state that Jesus was born to Joseph and Mary, his betrothed, in Bethlehem, and both support the doctrine of the virgin birth of Jesus, according to which Jesus was miraculously conceived by the Holy Spirit in Mary's womb when she was still a virgin.[122][123][124] At the same time, there is evidence, at least in the Lukan Acts of the Apostles, that Jesus was thought to have had, like many figures in antiquity, a dual paternity, since there it is stated he descended from the seed or loins of David.[125] By taking him as his own, Joseph will give him the necessary Davidic descent.[126]
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In Matthew, Joseph is troubled because Mary, his betrothed, is pregnant (Matthew 1:19–20), but in the first of Joseph's three dreams an angel assures him not to be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit.[127]
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In Matthew 2:1–12, wise men or Magi from the East bring gifts to the young Jesus as the King of the Jews. They find Jesus in a house in Bethlehem. Jesus is now a child and not an infant. Matthew focuses on an event after the Luke Nativity where Jesus was an infant. In Matthew Herod the Great hears of Jesus' birth and, wanting him killed, orders the murders of male infants in Bethlehem under age of 2. But an angel warns Joseph in his second dream, and the family flees to Egypt—later to return and settle in Nazareth.[127][128][129]
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In Luke 1:31–38, Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit.[120][122] When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus. While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger (Luke 2:1–7). An angel announces the birth to a group of shepherds, who go to Bethlehem to see Jesus, and subsequently spread the news abroad (Luke 2:8–20). After the presentation of Jesus at the Temple, Joseph, Mary and Jesus return to Nazareth.[120][122]
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Jesus' childhood home is identified in the gospels of Luke and Matthew as the town of Nazareth in Galilee, where he lived with his family. Although Joseph appears in descriptions of Jesus' childhood, no mention is made of him thereafter.[130] His other family members—his mother, Mary, his brothers James, Joses (or Joseph), Judas and Simon and his unnamed sisters—are mentioned in the gospels and other sources.[131]
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The Gospel of Mark reports that Jesus comes into conflict with his neighbors and family.[132]
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Jesus' mother and brothers come to get him (Mark 3:31–35) because people are saying that he is crazy (Mark 3:21).
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Jesus responds that his followers are his true family.
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In John, Mary follows Jesus to his crucifixion, and he expresses concern over her well-being (John 19:25–27).
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Jesus is called a τέκτων (tektōn) in Mark 6:3, traditionally understood as carpenter but it could cover makers of objects in various materials, including builders.[133][134] The gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not necessarily mean that he received formal scribal training.[135]
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When Jesus is presented as a baby in the temple per Jewish Law, a man named Simeon says to Mary and Joseph that Jesus "shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many will come to light" (Luke 2:28–35). Several years later, when Jesus goes missing on a visit to Jerusalem, his parents find him in the temple sitting among the teachers, listening to them and asking questions, and the people are amazed at his understanding and answers; Mary scolds Jesus for going missing, to which Jesus replies that he must "be in his father's house" (Luke 2:41–52).
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The Synoptic accounts of Jesus' baptism are all preceded by information about John the Baptist.[136][137][138] They show John preaching penance and repentance for the remission of sins and encouraging the giving of alms to the poor (Luke 3:11) as he baptizes people in the area of the Jordan River around Perea and foretells (Luke 3:16) the arrival of someone "more powerful" than he.[139][140]
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Later, Jesus identifies John as "the Elijah who was to come" (Matthew 11:14, Mark 9:13–14), the prophet who was expected to arrive before the "great and terrible day of the Lord" (Malachi 4:5). Likewise, Luke says that John had the spirit and power of Elijah (Luke 1:17).
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In Mark, John baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and he hears a voice from heaven declaring him to be God's Son (Mark 1:9–11). This is one of two events described in the gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration.[141][142] The spirit then drives him into the wilderness where he is tempted by Satan (Mark 1:12–13). Jesus then begins his ministry after John's arrest (Mark 1:14). Jesus' baptism in Matthew is similar. Here, before Jesus' baptism, John protests, saying, "I need to be baptized by you" (Matthew 3:14). Jesus instructs him to carry on with the baptism "to fulfill all righteousness" (Matthew 3:15). Matthew also details the three temptations that Satan offers Jesus in the wilderness (Matthew 4:3–11). In Luke, the Holy Spirit descends as a dove after everyone has been baptized and Jesus is praying (Luke 3:21–22). John implicitly recognizes Jesus from prison after sending his followers to ask about him (Luke 7:18–23). Jesus' baptism and temptation serve as preparation for his public ministry.[143]
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The Gospel of John leaves out Jesus' baptism and temptation.[144] Here, John the Baptist testifies that he saw the Spirit descend on Jesus (John 1:32).[140][145] John publicly proclaims Jesus as the sacrificial Lamb of God, and some of John's followers become disciples of Jesus.[95] In this Gospel, John denies that he is Elijah (John 1:21). Before John is imprisoned, Jesus leads his followers to baptize disciples as well (John 3:22–24), and they baptize more people than John (John 4:1).
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The Synoptics depict two distinct geographical settings in Jesus' ministry. The first takes place north of Judea, in Galilee, where Jesus conducts a successful ministry; and the second shows Jesus rejected and killed when he travels to Jerusalem.[25] Often referred to as "rabbi",[25] Jesus preaches his message orally.[24] Notably, Jesus forbids those who recognize him as the Messiah to speak of it, including people he heals and demons he exorcises (see Messianic Secret).[146]
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John depicts Jesus' ministry as largely taking place in and around Jerusalem, rather than in Galilee; and Jesus' divine identity is openly proclaimed and immediately recognized.[109]
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Scholars divide the ministry of Jesus into several stages. The Galilean ministry begins when Jesus returns to Galilee from the Judaean Desert after rebuffing the temptation of Satan. Jesus preaches around Galilee, and in Matthew 4:18–20, his first disciples, who will eventually form the core of the early Church, encounter him and begin to travel with him.[138][147] This period includes the Sermon on the Mount, one of Jesus' major discourses,[147][148] as well as the calming of the storm, the feeding of the 5,000, walking on water and a number of other miracles and parables.[149] It ends with the Confession of Peter and the Transfiguration.[150][151]
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As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from the Sea of Galilee along the Jordan River (John 10:40–42).[152][153] The final ministry in Jerusalem begins with Jesus' triumphal entry into the city on Palm Sunday.[154] In the Synoptic Gospels, during that week Jesus drives the money changers from the Second Temple and Judas bargains to betray him. This period culminates in the Last Supper and the Farewell Discourse.[136][154][155]
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Near the beginning of his ministry, Jesus appoints twelve apostles. In Matthew and Mark, despite Jesus only briefly requesting that they join him, Jesus' first four apostles, who were fishermen, are described as immediately consenting, and abandoning their nets and boats to do so (Matthew 4:18–22, Mark 1:16–20). In John, Jesus' first two apostles were disciples of John the Baptist. The Baptist sees Jesus and calls him the Lamb of God; the two hear this and follow Jesus.[156][157] In addition to the Twelve Apostles, the opening of the passage of the Sermon on the Plain identifies a much larger group of people as disciples (Luke 6:17). Also, in Luke 10:1–16 Jesus sends seventy or seventy-two of his followers in pairs to prepare towns for his prospective visit. They are instructed to accept hospitality, heal the sick and spread the word that the Kingdom of God is coming.[158]
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In Mark, the disciples are notably obtuse. They fail to understand Jesus' miracles (Mark 4:35–41, Mark 6:52), his parables (Mark 4:13), or what "rising from the dead" would mean (Mark 9:9–10). When Jesus is later arrested, they desert him.[146]
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In the Synoptics, Jesus teaches extensively, often in parables,[159] about the Kingdom of God (or, in Matthew, the Kingdom of Heaven). The Kingdom is described as both imminent (Mark 1:15) and already present in the ministry of Jesus (Luke 17:21). Jesus promises inclusion in the Kingdom for those who accept his message (Mark 10:13–27). Jesus talks of the "Son of Man," an apocalyptic figure who would come to gather the chosen.[43]
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Jesus calls people to repent their sins and to devote themselves completely to God.[43] Jesus tells his followers to adhere to Jewish law, although he is perceived by some to have broken the law himself, for example regarding the Sabbath.[43] When asked what the greatest commandment is, Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind ... And a second is like it: 'You shall love your neighbor as yourself" (Matthew 22:37–39). Other ethical teachings of Jesus include loving your enemies, refraining from hatred and lust, turning the other cheek, and forgiving people who have sinned against you (Matthew 5–7).[160]
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John's Gospel presents the teachings of Jesus not merely as his own preaching, but as divine revelation. John the Baptist, for example, states in John 3:34: "He whom God has sent speaks the words of God, for he gives the Spirit without measure." In John 7:16 Jesus says, "My teaching is not mine but his who sent me." He asserts the same thing in John 14:10: "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works."[161][162]
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Approximately thirty parables form about one third of Jesus' recorded teachings.[161][163] The parables appear within longer sermons and at other places in the narrative.[164] They often contain symbolism, and usually relate the physical world to the spiritual.[165][166] Common themes in these tales include the kindness and generosity of God and the perils of transgression.[167] Some of his parables, such as the Prodigal Son (Luke 15:11–32), are relatively simple, while others, such as the Growing Seed (Mark 4:26–29), are sophisticated, profound and abstruse.[168] When asked by his disciples about why he speaks in parables to the people, Jesus replies that the chosen disciples have been given to "know the secrets of the kingdom of heaven", unlike the rest of their people, "For the one who has will be given more and he will have in abundance. But the one who does not have will be deprived even more.", going on to say that the majority of their generation have grown "dull hearts" and thus are unable to understand (Matthew 13:10–17).
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In the gospel accounts, Jesus devotes a large portion of his ministry performing miracles, especially healings.[169] The miracles can be classified into two main categories: healing miracles and nature miracles.[170] The healing miracles include cures for physical ailments, exorcisms,[103][171] and resurrections of the dead.[172] The nature miracles show Jesus' power over nature, and include turning water into wine, walking on water, and calming a storm, among others. Jesus states that his miracles are from a divine source. When Jesus' opponents suddenly accuse him of performing exorcisms by the power of Beelzebul, the prince of demons, Jesus counters that he performs them by the "Spirit of God" (Matthew 12:28) or "finger of God", arguing that all logic suggests that Satan would not let his demons assist the Children of God because it would divide Satan's house and bring his kingdom to desolation; furthermore, he asks his opponents that if he exorcises by Beel'zebub, "by whom do your sons cast them out?"(Luke 11:20).[173][174] In Matthew 12:31–32, he goes on to say that while all manner of sin, "even insults against God" or "insults against the son of man", shall be forgiven, whoever insults goodness (or "The Holy Spirit") shall never be forgiven; he/she carries the guilt of his/her sin forever.
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In John, Jesus' miracles are described as "signs", performed to prove his mission and divinity.[175][176] However, in the Synoptics, when asked by some teachers of the Law and some Pharisees to give miraculous signs to prove his authority, Jesus refuses,[175] saying that no sign shall come to corrupt and evil people except the sign of the prophet Jonah. Also, in the Synoptic Gospels, the crowds regularly respond to Jesus' miracles with awe and press on him to heal their sick. In John's Gospel, Jesus is presented as unpressured by the crowds, who often respond to his miracles with trust and faith.[177] One characteristic shared among all miracles of Jesus in the gospel accounts is that he performed them freely and never requested or accepted any form of payment.[178] The gospel episodes that include descriptions of the miracles of Jesus also often include teachings, and the miracles themselves involve an element of teaching.[179][180] Many of the miracles teach the importance of faith. In the cleansing of ten lepers and the raising of Jairus' daughter, for instance, the beneficiaries are told that their healing was due to their faith.[181][182]
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At about the middle of each of the three Synoptic Gospels are two significant events: the Confession of Peter and the Transfiguration of Jesus.[151][183][141][142] These two events are not mentioned in the Gospel of John.[184]
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In his Confession, Peter tells Jesus, "You are the Messiah, the Son of the living God."[185][186][187] Jesus affirms that Peter's confession is divinely revealed truth.[188][189] After the confession, Jesus tells his disciples about his upcoming death and resurrection (Matthew 16:21, Mark 8:31, Luke 9:22)
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In the Transfiguration (Matthew 17:1–9, Mark 9:2–8, and Luke 9:28–36),[141][142][151] Jesus takes Peter and two other apostles up an unnamed mountain, where "he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white."[190] A bright cloud appears around them, and a voice from the cloud says, "This is my Son, the Beloved; with him I am well pleased; listen to him" (Matthew 17:1–9).[141]
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The description of the last week of the life of Jesus (often called Passion Week) occupies about one third of the narrative in the canonical gospels,[113] starting with Jesus' triumphal entry into Jerusalem and ending with his Crucifixion.[136][154]
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In the Synoptics, the last week in Jerusalem is the conclusion of the journey through Perea and Judea that Jesus began in Galilee.[154]
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Jesus rides a young donkey into Jerusalem, reflecting the tale of the Messiah's Donkey, an oracle from the Book of Zechariah in which the Jews' humble king enters Jerusalem this way (Zechariah 9:9).[81] People along the way lay cloaks and small branches of trees (known as palm fronds) in front of him and sing part of Psalms 118:25–26.[191][192][193]
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Jesus next expels the money changers from the Second Temple, accusing them of turning it into a den of thieves through their commercial activities. Jesus then prophesies about the coming destruction, including false prophets, wars, earthquakes, celestial disorders, persecution of the faithful, the appearance of an "abomination of desolation," and unendurable tribulations (Mark 13:1–23). The mysterious "Son of Man," he says, will dispatch angels to gather the faithful from all parts of the earth (Mark 13:24–27). Jesus warns that these wonders will occur in the lifetimes of the hearers (Mark 13:28–32).[146] In John, the Cleansing of the Temple occurs at the beginning of Jesus' ministry instead of at the end (John 2:13–16).[109]
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Jesus comes into conflict with the Jewish elders, such as when they question his authority and when he criticizes them and calls them hypocrites.[191][193] Judas Iscariot, one of the twelve apostles, secretly strikes a bargain with the Jewish elders, agreeing to betray Jesus to them for 30 silver coins.[194][195]
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The Gospel of John recounts of two other feasts in which Jesus taught in Jerusalem before the Passion Week (John 7:1–10:42).[132] In Bethany, a village near Jerusalem, Jesus raises Lazarus from the dead. This potent sign[109] increases the tension with authorities,[154] who conspire to kill him (John 11).[132] Mary of Bethany anoints Jesus' feet, foreshadowing his entombment.[196] Jesus then makes his Messianic entry into Jerusalem.[132]
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The cheering crowds greeting Jesus as he enters Jerusalem add to the animosity between him and the establishment.[154] In John, Jesus has already cleansed the Second Temple during an earlier Passover visit to Jerusalem. John next recounts Jesus' Last Supper with his disciples.[132]
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The Last Supper is the final meal that Jesus shares with his 12 apostles in Jerusalem before his crucifixion. The Last Supper is mentioned in all four canonical gospels; Paul's First Epistle to the Corinthians (11:23–26) also refers to it.[71][72][197] During the meal, Jesus predicts that one of his apostles will betray him.[198] Despite each Apostle's assertion that he would not betray him, Jesus reiterates that the betrayer would be one of those present. Matthew 26:23–25 and John 13:26–27 specifically identify Judas as the traitor.[71][72][198]
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In the Synoptics, Jesus takes bread, breaks it, and gives it to the disciples, saying, "This is my body, which is given for you". He then has them all drink from a cup, saying, "This cup that is poured out for you is the new covenant in my blood" (Luke 22:19–20).[71][199] The Christian sacrament or ordinance of the Eucharist is based on these events.[200] Although the Gospel of John does not include a description of the bread-and-wine ritual during the Last Supper, most scholars agree that John 6:22–59 (the Bread of Life Discourse) has a eucharistic character and resonates with the institution narratives in the Synoptic Gospels and in the Pauline writings on the Last Supper.[201]
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In all four gospels, Jesus predicts that Peter will deny knowledge of him three times before the rooster crows the next morning.[202][203] In Luke and John, the prediction is made during the Supper (Luke 22:34, John 22:34). In Matthew and Mark, the prediction is made after the Supper; Jesus also predicts that all his disciples will desert him (Matthew 26:31–34, Mark 14:27–30).[204] The Gospel of John provides the only account of Jesus washing his disciples' feet after the meal.[128] John also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure. Chapters 14–17 of the Gospel of John are known as the Farewell Discourse and are a significant source of Christological content.[205][206]
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In the Synoptics, Jesus and his disciples go to the garden Gethsemane, where Jesus prays to be spared his coming ordeal. Then Judas comes with an armed mob, sent by the chief priests, scribes and elders. He kisses Jesus to identify him to the crowd, which then arrests Jesus. In an attempt to stop them, an unnamed disciple of Jesus uses a sword to cut off the ear of a man in the crowd. After Jesus' arrest, his disciples go into hiding, and Peter, when questioned, thrice denies knowing Jesus. After the third denial, Peter hears the rooster crow and recalls Jesus' prediction about his denial. Peter then weeps bitterly.[204][146][202]
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In John (18:1–11), Jesus does not pray to be spared his crucifixion, as the gospel portrays him as scarcely touched by such human weakness.[207] The people who arrest him are Roman soldiers and Temple guards.[208] Instead of being betrayed by a kiss, Jesus proclaims his identity, and when he does, the soldiers and officers fall to the ground. The gospel identifies Peter as the disciple who used the sword, and Jesus rebukes him for it.
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After his arrest, Jesus is taken to the Sanhedrin, a Jewish judicial body.[209] The gospel accounts differ on the details of the trials.[210] In Matthew 26:57, Mark 14:53 and Luke 22:54, Jesus is taken to the house of the high priest, Caiaphas, where he is mocked and beaten that night. Early the next morning, the chief priests and scribes lead Jesus away into their council.[211][212][213] John 18:12–14 states that Jesus is first taken to Annas, Caiaphas' father-in-law, and then to the high priest.[211][212][213]
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During the trials Jesus speaks very little, mounts no defense, and gives very infrequent and indirect answers to the priests' questions, prompting an officer to slap him. In Matthew 26:62 Jesus' unresponsiveness leads Caiaphas to ask him, "Have you no answer?"[211][212][213] In Mark 14:61 the high priest then asks Jesus, "Are you the Messiah, the Son of the Blessed One?" Jesus replies, "I am", and then predicts the coming of the Son of Man.[43] This provokes Caiaphas to tear his own robe in anger and to accuse Jesus of blasphemy. In Matthew and Luke, Jesus' answer is more ambiguous:[43][214] in Matthew 26:64 he responds, "You have said so", and in Luke 22:70 he says, "You say that I am".[215][216]
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The Jewish elders take Jesus to Pilate's Court and ask the Roman governor, Pontius Pilate, to judge and condemn Jesus for various allegations, accusing him of blasphemy, perverting the nation, forbidding the payment of tribute, inciting sedition against Rome, sorcery, claiming to be the King of the Jews, the Son of God, and a savior to the world.[213] The use of the word "king" is central to the discussion between Jesus and Pilate. In John 18:36 Jesus states, "My kingdom is not from this world", but he does not unequivocally deny being the King of the Jews.[217][218] In Luke 23:7–15 Pilate realizes that Jesus is a Galilean, and thus comes under the jurisdiction of Herod Antipas, the Tetrarch of Galilee and Perea.[219][220] Pilate sends Jesus to Herod to be tried,[221] but Jesus says almost nothing in response to Herod's questions. Herod and his soldiers mock Jesus, put an expensive robe on him to make him look like a king, and return him to Pilate,[219] who then calls together the Jewish elders and announces that he has "not found this man guilty".[221]
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Observing a Passover custom of the time, Pilate allows one prisoner chosen by the crowd to be released. He gives the people a choice between Jesus and a murderer called Barabbas (בר-אבא or Bar-abbâ, "son of the father", from the common given name Abba: 'father').[222] Persuaded by the elders (Matthew 27:20), the mob chooses to release Barabbas and crucify Jesus.[223] Pilate writes a sign in Hebrew, Latin, and Greek that reads "Jesus of Nazareth, the King of the Jews" (abbreviated as INRI in depictions) to be affixed to Jesus' cross (John 19:19–20),[224] then scourges Jesus and sends him to be crucified. The soldiers place a Crown of Thorns on Jesus' head and ridicule him as the King of the Jews. They beat and taunt him before taking him to Calvary,[225] also called Golgotha, for crucifixion.[211][213][226]
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Jesus' crucifixion is described in all four canonical gospels. After the trials, Jesus is led to Calvary carrying his cross; the route traditionally thought to have been taken is known as the Via Dolorosa. The three Synoptic Gospels indicate that Simon of Cyrene assists him, having been compelled by the Romans to do so.[227][228] In Luke 23:27–28 Jesus tells the women in the multitude of people following him not to weep for him but for themselves and their children.[227] At Calvary, Jesus is offered a sponge soaked in a concoction usually offered as a painkiller. According to Matthew and Mark, he refuses it.[227][228]
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The soldiers then crucify Jesus and cast lots for his clothes. Above Jesus' head on the cross is Pilate's inscription, "Jesus of Nazareth, the King of the Jews." Soldiers and passersby mock him about it. Two convicted thieves are crucified along with Jesus. In Matthew and Mark, both thieves mock Jesus. In Luke, one of them rebukes Jesus, while the other defends him.[227][229][230] Jesus tells the latter: "today you will be with me in Paradise" (Luke 23:43). In John, Mary, the mother of Jesus, and the beloved disciple were at the crucifixion. Jesus tells the beloved disciple to take care of his mother (John 19:26–27).
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The Roman soldiers break the two thieves' legs (a procedure designed to hasten death in a crucifixion), but they do not break those of Jesus, as he is already dead (John 19:33). In John 19:34, one soldier pierces Jesus' side with a lance, and blood and water flow out.[229] In the Synoptics, when Jesus dies, the heavy curtain at the Temple is torn. In Matthew 27:51–54, an earthquake breaks open tombs. In Matthew and Mark, terrified by the events, a Roman centurion states that Jesus was the Son of God.[227][231]
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On the same day, Joseph of Arimathea, with Pilate's permission and with Nicodemus' help, removes Jesus' body from the cross, wraps him in a clean cloth, and buries him in his new rock-hewn tomb.[227] In Matthew 27:62–66, on the following day the chief Jewish priests ask Pilate for the tomb to be secured, and with Pilate's permission the priests place seals on the large stone covering the entrance.[227][232]
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Mary Magdalene (alone in the Gospel of John, but accompanied by other women in the Synoptics) goes to Jesus' tomb on Sunday morning and is surprised to find it empty. Despite Jesus' teaching, the disciples had not understood that Jesus would rise again.[233]
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Jesus' ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11 and mentioned in 1 Timothy 3:16. In the Acts of the Apostles, forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God".[75]
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The Acts of the Apostles describes several appearances of Jesus after his Ascension. In Acts 7:55, Stephen gazes into heaven and sees "Jesus standing at the right hand of God" just before his death.[236] On the road to Damascus, the Apostle Paul is converted to Christianity after seeing a blinding light and hearing a voice saying, "I am Jesus, whom you are persecuting" (Acts 9:5). In Acts 9:10–18, Jesus instructs Ananias of Damascus in a vision to heal Paul.[237] The Book of Revelation includes a revelation from Jesus concerning the last days.[238]
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After Jesus' life, his followers, as described in the first chapters of the Acts of the Apostles, were all Jews either by birth or conversion, for which the biblical term "proselyte" is used,[239] and referred to by historians as Jewish Christians. The early Gospel message was spread orally, probably in Aramaic,[240] but almost immediately also in Greek.[241] The New Testament's Acts of the Apostles and Epistle to the Galatians record that the first Christian community was centered in Jerusalem and its leaders included Peter, James, the brother of Jesus, and John the Apostle.[242]
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After the conversion of Paul the Apostle, he claimed the title of "Apostle to the Gentiles". Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author.[243] By the end of the 1st century, Christianity began to be recognized internally and externally as a separate religion from Judaism which itself was refined and developed further in the centuries after the destruction of the Second Temple.[244]
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Numerous quotations in the New Testament and other Christian writings of the first centuries, indicate that early Christians generally used and revered the Hebrew Bible (the Tanakh) as religious text, mostly in the Greek (Septuagint) or Aramaic (Targum) translations.[245]
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Early Christians wrote many religious works, including the ones included in the canon of the New Testament. The canonical texts, which have become the main sources used by historians to try to understand the historical Jesus and sacred texts within Christianity, were probably written between 50 and 120 AD.[246]
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Prior to the Enlightenment, the gospels were usually regarded as accurate historical accounts, but since then scholars have emerged who question the reliability of the gospels and draw a distinction between the Jesus described in the gospels and the Jesus of history.[247] Since the 18th century, three separate scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based on different research criteria, which were often developed during the quest that applied them.[103][248] While there is widespread scholarly agreement on the existence of Jesus,[g] and a basic consensus on the general outline of his life,[o] the portraits of Jesus constructed by various scholars often differ from each other, and from the image portrayed in the gospel accounts.[250][251]
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Approaches to the historical reconstruction of the life of Jesus have varied from the "maximalist" approaches of the 19th century, in which the gospel accounts were accepted as reliable evidence wherever it is possible, to the "minimalist" approaches of the early 20th century, where hardly anything about Jesus was accepted as historical.[252] In the 1950s, as the second quest for the historical Jesus gathered pace, the minimalist approaches faded away, and in the 21st century, minimalists such as Price are a very small minority.[253][254] Although a belief in the inerrancy of the gospels cannot be supported historically, many scholars since the 1980s have held that, beyond the few facts considered to be historically certain, certain other elements of Jesus' life are "historically probable".[253][255][256] Modern scholarly research on the historical Jesus thus focuses on identifying the most probable elements.[257][258]
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In AD 6, Judea, Idumea, and Samaria were transformed from a client kingdom of the Roman Empire into an imperial province, also called Judea. A Roman prefect, rather than a client king, ruled the land. The prefect ruled from Caesarea Maritima, leaving Jerusalem to be run by the High Priest of Israel. As an exception, the prefect came to Jerusalem during religious festivals, when religious and patriotic enthusiasm sometimes inspired unrest or uprisings. Gentile lands surrounded the Jewish territories of Judea and Galilee, but Roman law and practice allowed Jews to remain separate legally and culturally. Galilee was evidently prosperous, and poverty was limited enough that it did not threaten the social order.[43]
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This was the era of Hellenistic Judaism, which combined Jewish religious tradition with elements of Hellenistic Greek culture. Until the fall of the Western Roman Empire and the Muslim conquests of the Eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria (Egypt) and Antioch (now Southern Turkey), the two main Greek urban settlements of the Middle East and North Africa area, both founded at the end of the 4th century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was conflict between Hellenizers and traditionalists (sometimes called Judaizers). The Hebrew Bible was translated from Biblical Hebrew and Biblical Aramaic into Jewish Koine Greek; the Targum translations into Aramaic were also generated during this era, both due to the decline of knowledge of Hebrew.[259]
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Jews based their faith and religious practice on the Torah, five books said to have been given by God to Moses. The three prominent religious parties were the Pharisees, the Essenes, and the Sadducees. Together these parties represented only a small fraction of the population. Most Jews looked forward to a time that God would deliver them from their pagan rulers, possibly through war against the Romans.[43]
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New Testament scholars face a formidable challenge when they analyze the canonical Gospels.[261]
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The Gospels are not biographies in the modern sense, and the authors explain Jesus' theological significance and recount his public ministry while omitting many details of his life.[261]
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The reports of supernatural events associated with Jesus' death and resurrection make the challenge even more difficult.[261]
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Scholars regard the gospels as compromised sources of information because the writers were trying to glorify Jesus.[91]
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Even so, the sources for Jesus' life are better than sources scholars have for the life of Alexander the Great.[91]
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Scholars use a number of criteria, such as the criterion of independent attestation, the criterion of coherence, and the criterion of discontinuity to judge the historicity of events.[262] The historicity of an event also depends on the reliability of the source; indeed, the gospels are not independent nor consistent records of Jesus' life. Mark, which is most likely the earliest written gospel, has been considered for many decades the most historically accurate.[263] John, the latest written gospel, differs considerably from the Synoptic Gospels, and thus is generally considered less reliable, although more and more scholars now also recognize that it may contain a core of older material as historically valuable as the Synoptic tradition or even more so.[264]
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The non-canonical Gospel of Thomas might be an independent witness to many of Jesus' parables and aphorisms. For example, Thomas confirms that Jesus blessed the poor and that this saying circulated independently before being combined with similar sayings in the Q source.[265] Other select non-canonical Christian texts may also have value for historical Jesus research.[95]
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Early non-Christian sources that attest to the historical existence of Jesus include the works of the historians Josephus and Tacitus.[p][260][267] Josephus scholar Louis Feldman has stated that "few have doubted the genuineness" of Josephus' reference to Jesus in book 20 of the Antiquities of the Jews, and it is disputed only by a small number of scholars.[268][269] Tacitus referred to Christ and his execution by Pilate in book 15 of his work Annals. Scholars generally consider Tacitus' reference to the execution of Jesus to be both authentic and of historical value as an independent Roman source.[270]
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Non-Christian sources are valuable in two ways. First, they show that even neutral or hostile parties never show any doubt that Jesus actually existed. Second, they present a rough picture of Jesus that is compatible with that found in the Christian sources: that Jesus was a teacher, had a reputation as a miracle worker, had a brother James, and died a violent death.[11]
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Archaeology helps scholars better understand Jesus' social world.[271] Recent archaeological work, for example, indicates that Capernaum, a city important in Jesus' ministry, was poor and small, without even a forum or an agora.[272][273] This archaeological discovery resonates well with the scholarly view that Jesus advocated reciprocal sharing among the destitute in that area of Galilee.[272]
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Jesus was a Galilean Jew,[12] born around the beginning of the 1st century, who died in 30 or 33 AD in Judea.[6] The general scholarly consensus is that Jesus was a contemporary of John the Baptist and was crucified by the Roman governor Pontius Pilate, who held office from 26 to 36 AD.[26]
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The gospels offer several indications concerning the year of Jesus' birth. Matthew 2:1 associates the birth of Jesus with the reign of Herod the Great, who died around 4 BC, and Luke 1:5 mentions that Herod was on the throne shortly before the birth of Jesus,[274][275] although this gospel also associates the birth with the Census of Quirinius which took place ten years later.[276][277] Luke 3:23 states that Jesus was "about thirty years old" at the start of his ministry, which according to Acts 10:37–38 was preceded by John the Baptist's ministry, which was recorded in Luke 3:1–2 to have begun in the 15th year of Tiberius' reign (28 or 29 AD).[275][278] By collating the gospel accounts with historical data and using various other methods, most scholars arrive at a date of birth for Jesus between 6 and 4 BC,[278][279] but some propose estimates that include a wider range.[q]
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The date range for Jesus' ministry have been estimated using several different approaches.[280][281] One of these applies the reference in Luke 3:1–2, Acts 10:37–38 and the dates of Tiberius' reign, which are well known, to give a date of around 28–29 AD for the start of Jesus' ministry.[282] Another approach estimates a date around 27–29 AD by using the statement about the temple in John 2:13–20, which asserts that the temple in Jerusalem was in its 46th year of construction at the start of Jesus' ministry, together with Josephus' statement that the temple's reconstruction was started by Herod the Great in the 18th year of his reign.[280][283] A further method uses the date of the death of John the Baptist and the marriage of Herod Antipas to Herodias, based on the writings of Josephus, and correlates it with Matthew 14:4 and Mark 6:18.[284][285] Given that most scholars date the marriage of Herod and Herodias as AD 28–35, this yields a date about 28–29 AD.[281]
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A number of approaches have been used to estimate the year of the crucifixion of Jesus. Most scholars agree that he died in 30 or 33 AD.[6][286] The gospels state that the event occurred during the prefecture of Pilate, the Roman governor of Judea from 26 to 36 AD.[287][288][289] The date for the conversion of Paul (estimated to be 33–36 AD) acts as an upper bound for the date of Crucifixion. The dates for Paul's conversion and ministry can be determined by analyzing the Pauline epistles and the Acts of the Apostles.[290][291] Astronomers have tried to estimate the precise date of the Crucifixion by analyzing lunar motion and calculating historic dates of Passover, a festival based on the lunisolar Hebrew calendar. The most widely accepted dates derived from this method are April 7, 30 AD, and April 3, 33 AD (both Julian).[292]
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Scholars have reached a limited consensus on the basics of Jesus' life.[293]
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Many scholars agree that Joseph, Jesus' father, died before Jesus began his ministry. Joseph is not mentioned at all in the gospels during Jesus' ministry. Joseph's death would explain why in Mark 6:3, Jesus' neighbors refer to Jesus as the "son of Mary" (sons were usually identified by their fathers).[294]
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According to Theissen and Merz, it is common for extraordinary charismatic leaders, such as Jesus, to come into conflict with their ordinary families.[295] In Mark, Jesus' family comes to get him, fearing that he is mad (Mark 3:20–34), and this account is thought to be historical because early Christians would likely not have invented it.[296] After Jesus' death, many members of his family joined the Christian movement.[295] Jesus' brother James became a leader of the Jerusalem Church.[297]
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Géza Vermes says that the doctrine of the virgin birth of Jesus arose from theological development rather than from historical events.[298]
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Despite the widely held view that the authors of the Synoptic Gospels drew upon each other (the so-called synoptic problem), other scholars take it as significant that the virgin birth is attested by two separate gospels, Matthew and Luke.[299][300][301][302][303][304]
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According to E. P. Sanders, the birth narratives in Matthew and Luke are the clearest case of invention in the Gospel narratives of Jesus' life. Both accounts have Jesus born in Bethlehem, in accordance with Jewish salvation history, and both have him growing up in Nazareth. But Sanders points that the two Gospels report completely different and irreconcilable explanations for how that happened. Luke's account of a census in which everyone returned to their ancestral cities is not plausible. Matthew's account is more plausible, but the story reads as though it was invented to identify Jesus as like a new Moses, and the historian Josephus reports Herod the Great's brutality without ever mentioning that he massacred little boys.[305]
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Sanders says that the genealogies of Jesus are based not on historical information but on the authors' desire to show that Jesus was the universal Jewish savior.[115] In any event, once the doctrine of the virgin birth of Jesus became established, that tradition superseded the earlier tradition that he was descended from David through Joseph.[306] Luke reports that Jesus was a blood relation of John the Baptist, but scholars generally consider this connection to be invented.[115][307]
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Most modern scholars consider Jesus' baptism to be a definite historical fact, along with his crucifixion.[7] Theologian James D. G. Dunn states that they "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.[7] Scholars adduce the criterion of embarrassment, saying that early Christians would not have invented a baptism that might imply that Jesus committed sins and wanted to repent.[308][309] According to Theissen and Merz, Jesus was inspired by John the Baptist and took over from him many elements of his teaching.[310]
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Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere.[311] They agree that Jesus debated with Jewish authorities on the subject of God, performed some healings, taught in parables and gathered followers.[26] Jesus' Jewish critics considered his ministry to be scandalous because he feasted with sinners, fraternized with women, and allowed his followers to pluck grain on the Sabbath.[80] According to Sanders, it is not plausible that disagreements over how to interpret the Law of Moses and the Sabbath would have led Jewish authorities to want Jesus killed.[312]
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According to Ehrman, Jesus taught that a coming kingdom was everyone's proper focus, not anything in this life.[313] He taught about the Jewish Law, seeking its true meaning, sometimes in opposition to other traditions.[314] Jesus put love at the center of the Law, and following that Law was an apocalyptic necessity.[314] His ethical teachings called for forgiveness, not judging others, loving enemies, and caring for the poor.[315] Funk and Hoover note that typical of Jesus were paradoxical or surprising turns of phrase, such as advising one, when struck on the cheek, to offer the other cheek to be struck as well (Luke 6:29).[316]
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The Gospels portray Jesus teaching in well-defined sessions, such as the Sermon on the Mount in the Gospel of Matthew or the parallel Sermon on the Plain in Luke. According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context.[95] While Jesus' miracles fit within the social context of antiquity, he defined them differently. First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy.[317]
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Jesus chose twelve disciples [318] (the "Twelve"), evidently as an apocalyptic message.[319] All three Synoptics mention the Twelve, although the names on Luke's list vary from those in Mark and Matthew, suggesting that Christians were not certain who all the disciples were.[319] The twelve disciples might have represented the twelve original tribes of Israel, which would be restored once God's rule was instituted.[319] The disciples were reportedly meant to be the rulers of the tribes in the coming Kingdom (Matthew 19:28, Luke 22:30).[319] According to Bart Ehrman, Jesus' promise that the Twelve would rule is historical, because the Twelve included Judas Iscariot. In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him.[319]
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In Mark, the disciples play hardly any role other than a negative one. While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful.[320] They serve as a foil to Jesus and to other characters.[320] The failings of the disciples are probably exaggerated in Mark, and the disciples make a better showing in Matthew and Luke.[320]
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Sanders says that Jesus' mission was not about repentance, although he acknowledges that this opinion is unpopular. He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.[321] According to Theissen and Merz, Jesus taught that God was generously giving people an opportunity to repent.[322]
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Jesus taught that an apocalyptic figure, the "Son of Man", would soon come on clouds of glory to gather the elect, or chosen ones (Mark 13:24–27, Matthew 24:29–31, Luke 21:25–28). He referred to himself as a "son of man" in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man". Paul the Apostle and other early Christians interpreted the "Son of Man" as the risen Jesus.[43]
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The title Christ, or Messiah, indicates that Jesus' followers believed him to be the anointed heir of King David, whom some Jews expected to save Israel. The Gospels refer to him not only as a Messiah but in the absolute form as "the Messiah" or, equivalently, "the Christ". In early Judaism, this absolute form of the title is not found, but only phrases such as "his Messiah". The tradition is ambiguous enough to leave room for debate as to whether Jesus defined his eschatological role as that of the Messiah.[323] The Jewish messianic tradition included many different forms, some of them focused on a Messiah figure and others not.[324] Based on the Christian tradition, Gerd Theissen advances the hypothesis that Jesus saw himself in messianic terms but did not claim the title "Messiah".[324] Bart Ehrman argues that Jesus did consider himself to be the Messiah, albeit in the sense that he would be the king of the new political order that God would usher in,[325] not in the sense that most people today think of the term.[326]
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Around AD 30, Jesus and his followers traveled from Galilee to Jerusalem to observe Passover.[318] Jesus caused a disturbance in the Second Temple,[28] which was the center of Jewish religious and civil authority. Sanders associates it with Jesus' prophecy that the Temple would be totally demolished.[327] Jesus held a last meal with his disciples, which is the origin of the Christian sacrament of bread and wine. His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this symbolic meal appears to have pointed to Jesus' place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.[328]
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The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable.[144] He was executed on the orders of Pontius Pilate, the Roman prefect of Judaea.[28] Pilate most likely saw Jesus' reference to the Kingdom of God as a threat to Roman authority and worked with the Temple elites to have Jesus executed.[329] The Sadducean high-priestly leaders of the Temple more plausibly had Jesus executed for political reasons than for his teaching.[144] They may have regarded him as a threat to stability, especially after he caused a disturbance at the Second Temple.[144][42] Other factors, such as Jesus' triumphal entry into Jerusalem, may have contributed to this decision.[330] Most scholars consider Jesus' crucifixion to be factual, because early Christians would not have invented the painful death of their leader.[7][331]
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After Jesus' death, his followers said he rose from the dead, although exact details of their experiences are unclear. The Gospel reports contradict each other, possibly suggesting competition among those claiming to have seen him first rather than deliberate fraud.[332] On the other hand, L. Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors.[293] The followers of Jesus formed a community to wait for his return and the founding of his kingdom.[28]
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Modern research on the historical Jesus has not led to a unified picture of the historical figure, partly because of the variety of academic traditions represented by the scholars.[333] Given the scarcity of historical sources, it is generally difficult for any scholar to construct a portrait of Jesus that can be considered historically valid beyond the basic elements of his life.[92][93] The portraits of Jesus constructed in these quests often differ from each other, and from the image portrayed in the gospels.[250][334]
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Jesus is seen as the founder of, in the words of Sanders, a '"renewal movement within Judaism." One of the criteria used to discern historical details in the "third quest" is the criterion of plausibility, relative to Jesus' Jewish context and to his influence on Christianity. A disagreement in contemporary research is whether Jesus was apocalyptic. Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. In contrast, certain prominent North American scholars, such as Burton Mack and John Dominic Crossan, advocate for a non-eschatological Jesus, one who is more of a Cynic sage than an apocalyptic preacher.[335] In addition to portraying Jesus as an apocalyptic prophet, a charismatic healer or a cynic philosopher, some scholars portray him as the true Messiah or an egalitarian prophet of social change.[336][337] However, the attributes described in the portraits sometimes overlap, and scholars who differ on some attributes sometimes agree on others.[338]
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Since the 18th century, scholars have occasionally put forth that Jesus was a political national messiah, but the evidence for this portrait is negligible. Likewise, the proposal that Jesus was a Zealot does not fit with the earliest strata of the Synoptic tradition.[144]
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Jesus grew up in Galilee and much of his ministry took place there.[341] The languages spoken in Galilee and Judea during the 1st century AD include Jewish Palestinian Aramaic, Hebrew, and Greek, with Aramaic being predominant.[342][343] There is substantial consensus that Jesus gave most of his teachings in Aramaic[344] in the Galilean dialect.[345][346]
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Modern scholars agree that Jesus was a Jew of 1st-century Palestine.[347][348] Ioudaios in New Testament Greek[r] is a term which in the contemporary context may refer to religion (Second Temple Judaism), ethnicity (of Judea), or both.[350][351][352] In a review of the state of modern scholarship, Amy-Jill Levine writes that the entire question of ethnicity is "fraught with difficulty", and that "beyond recognizing that 'Jesus was Jewish', rarely does the scholarship address what being 'Jewish' means".[353]
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The New Testament gives no description of the physical appearance of Jesus before his death—it is generally indifferent to racial appearances and does not refer to the features of the people it mentions.[354][355][356] Jesus probably looked like a typical Jew of his time and according to some scholars was likely to have had a sinewy appearance due to his ascetic and itinerant lifestyle.[357] One scholar has drawn on biblical and extra-biblical sources, to suggest an appearance of Jesus much different from that of Western art.[358] Unlike such depictions, his clothing may have suggested poverty consisting of a mantle (shawl) with tassels, a knee-length basic tunic and sandals.[359]
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The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.[s] Stories of Jesus' birth, along with other key events, have so many mythic elements that some scholars have suggested that Jesus himself was a myth.[361]
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Bruno Bauer (1809–1882) taught that the first Gospel was a work of literature that produced history rather than described it.[362]
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According to Albert Kalthoff (1850–1906) a social movement produced Jesus when it encountered Jewish messianic expectations.[362]
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Arthur Drews (1865–1935) saw Jesus as the concrete form of a myth that predated Christianity.[362]
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Despite arguments put forward by authors who have questioned the existence of a historical Jesus, there remains a strong consensus in historical-critical biblical scholarship that a historical Jesus did live in that area and in that time period.[363][364][365][366][367][368][369]
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Apart from his own disciples and followers, the Jews of Jesus' day generally rejected him as the Messiah, as do the great majority of Jews today. Christian theologians, ecumenical councils, reformers and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by their descriptions of Jesus. Meanwhile, Manichaeans, Gnostics, Muslims, Druzes,[370][371] Baha'is, and others have found prominent places for Jesus in their religions.[372][373][374]
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Jesus is the central figure of Christianity.[13] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts.[375][376][377] Christian views of Jesus are derived from various sources, including the canonical gospels and New Testament letters such as the Pauline epistles and the Johannine writings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.[378] Despite their many shared beliefs, not all Christian denominations agree on all doctrines, and both major and minor differences on teachings and beliefs have persisted throughout Christianity for centuries.[379]
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The New Testament states that the resurrection of Jesus is the foundation of the Christian faith (1 Corinthians 15:12–20).[380] Christians believe that through his sacrificial death and resurrection, humans can be reconciled with God and are thereby offered salvation and the promise of eternal life.[32] Recalling the words of John the Baptist on the day after Jesus' baptism, these doctrines sometimes refer to Jesus as the Lamb of God, who was crucified to fulfill his role as the servant of God.[381][382] Jesus is thus seen as the new and last Adam, whose obedience contrasts with Adam's disobedience.[383] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate.[13]
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Most Christians believe that Jesus was both human and the Son of God.[14] While there has been theological debate over his nature,[t] Trinitarian Christians generally believe that Jesus is the Logos, God's incarnation and God the Son, both fully divine and fully human. However, the doctrine of the Trinity is not universally accepted among Christians.[385][386] With the Protestant Reformation, Christians such as Michael Servetus and the Socinians started questioning the ancient creeds that had established Jesus' two natures.[43] Nontrinitarian Christian groups include The Church of Jesus Christ of Latter-day Saints,[387] Unitarians and Jehovah's Witnesses.[384]
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Christians revere not only Jesus himself, but also his name. Devotions to the Holy Name of Jesus go back to the earliest days of Christianity.[388][389] These devotions and feasts exist in both Eastern and Western Christianity.[389]
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A central tenet of Judaism is the absolute unity and singularity of God (Deuteronomy 6:4), and the worship of a person is understood as a form of idolatry.[390] Therefore, Judaism rejects the idea of Jesus (or any future Jewish Messiah) being God,[42] or a mediator to God, or part of a Trinity.[391] It holds that Jesus is not the Messiah, arguing that he neither fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah.[392] Jews argue that Jesus did not fulfill prophesies to build the Third Temple (Ezekiel 37:26–28), gather Jews back to Israel (Isaiah 43:5–6), bring world peace (Isaiah 2:4), and unite humanity under the God of Israel (Zechariah 14:9).[393] Furthermore, according to Jewish tradition, there were no prophets after Malachi,[394] who delivered his prophesies in the 5th century BC.[395]
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Judaic criticism of Jesus is long-standing. The Talmud, written and compiled from the 3rd to the 5th century AD,[396] includes stories that since medieval times have been considered to be defamatory accounts of Jesus.[397] In one such story, Yeshu HaNozri ("Jesus the Nazarene"), a lewd apostate, is executed by the Jewish high court for spreading idolatry and practicing magic.[398] The majority of contemporary scholars consider that this material provides no information on the historical Jesus.[399] The Mishneh Torah, a late 12th-century work of Jewish law written by Moses Maimonides, states that Jesus is a "stumbling block" who makes "the majority of the world to err and serve a god other than the Lord".[400]
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Medieval Hebrew literature contains the anecdotal "Episode of Jesus" (known also as Toledot Yeshu), in which Jesus is described as being the son of Joseph, the son of Pandera (see: Episode of Jesus). The account portrays Jesus as an impostor.[401]
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A major figure in Islam,[38][40] Jesus (commonly transliterated as ʾĪsā) is considered to be a messenger of God (Allah) and a messiah (al-Masih) who was sent to guide the Children of Israel (Bani Isra'il) with a new scripture, the Gospel (referred to in Islam as Injil).[39][402] Muslims regard the gospels of the New Testament as partially authentic, and believe that Jesus' original message was altered and that Muhammad came later to revive it.[403] Belief in Jesus (and all other messengers of God) is a requirement for being a Muslim.[404] The Quran mentions Jesus by name 25 times—more often than Muhammad[405][406]—and emphasizes that Jesus was a mortal human who, like all other prophets, had been divinely chosen to spread God's message.[407] While the Qur'an affirms the Virgin birth of Jesus, he is considered to be neither an incarnation nor a begotten God. Islamic texts emphasize a strict notion of monotheism (tawhid) and forbid the association of partners with God, which would be idolatry.[408] Like all prophets in Islam, Jesus is considered a Muslim.[409]
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The Quran describes the annunciation to Mary (Maryam) by the Holy Spirit that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God.[410][411] The Quran (21:91 and 66:12) states that God breathed his spirit into Mary while she was chaste.[410][411] Jesus is called a "spirit from God" because he was born through the action of the Spirit,[410] but that belief does not imply his pre-existence.[412]
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To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles, by permission of God rather than by his own power.[41] Through his ministry, Jesus is seen as a precursor to Muhammad.[407] According to the Quran, Jesus was not killed but was merely made to appear that way to unbelievers,[413] and he was physically raised into the heavens by God.[414] To Muslims, it is the ascension rather than the crucifixion that constitutes a major event in the life of Jesus.[415] Most Muslims believe that Jesus will return to earth at the end of time and defeat the Antichrist (ad-Dajjal) by killing him.[39]
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The Ahmadiyya Muslim Community has several distinct teachings about Jesus. Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of 120 in Kashmir, India and is buried at Roza Bal.[416]
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Bahá'í teachings consider Jesus to be a manifestation of God, a Bahá'í concept for prophets[417]—intermediaries between God and humanity, serving as messengers and reflecting God's qualities and attributes.[418] The Bahá'í concept emphasizes the simultaneous qualities of humanity and divinity;[418] thus, it is similar to the Christian concept of incarnation.[417] Bahá'í thought accepts Jesus as the Son of God.[419] In Bahá'í thought, Jesus was a perfect incarnation of God's attributes, but Bahá'í teachings reject the idea that "ineffable essence" of the Divinity was contained within a single human body because of their beliefs regarding "omnipresence and transcendence of the essence of God".[417]
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Bahá'u'lláh, the founder of the Bahá'í Faith, wrote that since each manifestation of God has the same divine attributes, they can be seen as the spiritual "return" of all previous manifestations of God, and the appearance of each new manifestation of God inaugurates a religion that supersedes the former ones, a concept known as progressive revelation.[418] Bahá'ís believe that God's plan unfolds gradually through this process as mankind matures, and that some of the manifestations arrive in specific fulfillment of the missions of previous ones. Thus, Bahá'ís believe that Bahá'u'lláh is the promised return of Christ.[420] Bahá'í teachings confirm many, but not all, aspects of Jesus as portrayed in the gospels. Bahá'ís believe in the virgin birth and in the Crucifixion,[421][422] but see the Resurrection and the miracles of Jesus as symbolic.[419][422]
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In Christian Gnosticism (now a largely extinct religious movement),[423] Jesus was sent from the divine realm and provided the secret knowledge (gnosis) necessary for salvation. Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism. This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead. Some Gnostics, however, were docetics, believed that Jesus did not have a physical body, but only appeared to possess one.[424] Manichaeism, a Gnostic sect, accepted Jesus as a prophet, in addition to revering Gautama Buddha and Zoroaster.[425][426] In the Druze faith, Jesus is considered one of God's important prophets.[370][371]
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Some Hindus consider Jesus to be an avatar or a sadhu.[427] Paramahansa Yogananda, an Indian guru, taught that Jesus was the reincarnation of Elisha and a student of John the Baptist, the reincarnation of Elijah.[428] Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama, regard Jesus as a bodhisattva who dedicated his life to the welfare of people.[429] The New Age movement entertains a wide variety of views on Jesus.[430] Theosophists, from whom many New Age teachings originated,[431] refer to Jesus as the Master Jesus, a spiritual reformer, and they believe that Christ, after various incarnations, occupied the body of Jesus.[432] The Urantia Book teaches Jesus is one of more than 700,000 heavenly sons of God.[433] Scientologists recognize Jesus (along with other religious figures such as Zoroaster, Muhammad, and Buddha) as part of their "religious heritage".[430][434] Atheists reject Jesus' divinity, but have different views about him – from challenging Jesus' mental health,[435][436] through criticizing his teachings, to emphasizing his ″moral superiority″ (Richard Dawkins).[437]
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Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before 256.[439] Thereafter, despite the lack of biblical references or historical records, a wide range of depictions of Jesus appeared during the last two millennia, often influenced by cultural settings, political circumstances and theological contexts.[339][340][355] As in other Early Christian art, the earliest depictions date to the late 2nd or early 3rd century, and surviving images are found especially in the Catacombs of Rome.[440]
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The depiction of Christ in pictorial form was highly controversial in the early Church.[441][u][442] From the 5th century onward, flat painted icons became popular in the Eastern Church.[443] The Byzantine Iconoclasm acted as a barrier to developments in the East, but by the 9th century, art was permitted again.[339] The Protestant Reformation brought renewed resistance to imagery, but total prohibition was atypical, and Protestant objections to images have tended to reduce since the 16th century. Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus.[444][445] The use of depictions of Jesus is advocated by the leaders of denominations such as Anglicans and Catholics[446][447][448] and is a key element of the Eastern Orthodox tradition.[449][450]
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The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.[451] Icons receive the external marks of veneration, such as kisses and prostration, and they are thought to be powerful channels of divine grace.[443] The Renaissance brought forth a number of artists who focused on depictions of Jesus; Fra Angelico and others followed Giotto in the systematic development of uncluttered images.[339]
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Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it. The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.[452]
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Jesus appears as an infant in a manger (feed trough) in Christmas creches, which depict the Nativity scene.[453] He is typically joined by Mary, Joseph, animals, shepherds, angels, and the Magi.[453] Francis of Assisi (1181/82–1226) is credited with popularizing the creche, although he probably did not initiate it.[453] The creche reached its height of popularity in the 17th and 18th centuries in southern Europe.[453]
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The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.[454][455][v] Margaret M. Mitchell writes that although Eusebius reports (Ecclesiastical History III 5.3) that the early Christians left Jerusalem for Pella just before Jerusalem was subjected to the final lockdown, we must accept that no first-hand Christian items from the early Jerusalem Church have reached us.[457] Joe Nickell writes, "as investigation after investigation has shown, not a single, reliably authenticated relic of Jesus exists."[458][w]
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However, throughout the history of Christianity, a number of relics attributed to Jesus have been claimed, although doubt has been cast on them. The 16th-century Catholic theologian Erasmus wrote sarcastically about the proliferation of relics and the number of buildings that could have been constructed from the wood claimed to be from the cross used in the Crucifixion.[461] Similarly, while experts debate whether Jesus was crucified with three nails or with four, at least thirty holy nails continue to be venerated as relics across Europe.[462]
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Some relics, such as purported remnants of the Crown of Thorns, receive only a modest number of pilgrims, while the Shroud of Turin (which is associated with an approved Catholic devotion to the Holy Face of Jesus), has received millions,[463] including popes John Paul II and Benedict XVI.[464][465]
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Jesus[e] (c. 4 BC – c. AD 30 / 33), also referred to as Jesus of Nazareth or Jesus Christ,[f] was a first-century Jewish preacher and religious leader.[12] He is the central figure of Christianity. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Old Testament.[13][14]
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Virtually all modern scholars of antiquity agree that Jesus existed historically,[g] although the quest for the historical Jesus has yielded major uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the Bible reflects the historical Jesus, as the only records of Jesus's life are contained in the four Gospels.[21][h][i] Jesus was a Galilean Jew,[12] who was baptized by John the Baptist and began his own ministry. He preached orally[24] and was often referred to as "rabbi".[25] Jesus debated with fellow Jews on how to best follow God, engaged in healings, taught in parables and gathered followers.[26][27] He was arrested and tried by the Jewish authorities,[28] turned over to the Roman government, and crucified on the order of Pontius Pilate, the Roman prefect.[26] After his death, his followers believed he rose from the dead, and the community they formed eventually became the early Church.[29]
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Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return.[30] Most Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead[31] either before or after their bodily resurrection,[32][33][34] an event tied to the Second Coming of Jesus in Christian eschatology.[35] The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. The birth of Jesus is celebrated annually on December 25 (on the Julian Calendar in some Eastern Churches) as Christmas. His crucifixion is honored on Good Friday and his resurrection on Easter Sunday. The widely used calendar era "AD", from the Latin anno Domini ("year of the Lord"), and the equivalent alternative "CE", are based on the approximate birthdate of Jesus.[36][j]
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Jesus is also revered outside of Christianity. In Islam, Jesus (commonly transliterated as Isa) is considered one of God's important prophets and a messiah.[38][39][40] Muslims believe Jesus was born of a virgin, but was neither God nor a begotten God. The Quran states that Jesus never claimed divinity.[41] Muslims do not believe that he was killed or crucified, but that he was physically raised into Heaven by God. In contrast, Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies, and was neither divine nor resurrected.[42]
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A typical Jew in Jesus' time had only one name, sometimes followed by the phrase "son of [father's name]", or the individual's hometown.[43] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth"[k] (e.g., Mark 10:47).[44] Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon" (Mark 6:3),[45] "the carpenter's son" (Matthew 13:55),[46] or "Joseph's son" (Luke 4:22).[47] In the Gospel of John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth" (John 1:45).[48]
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The English name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς (Iēsoûs).[49] The Greek form is a rendering of the Hebrew ישוע (Yeshua), a variant of the earlier name יהושע (Yehoshua), or in English, "Joshua",[50][51][52][53] meaning "Yah saves".[54][55] This was also the name of Moses' successor[56] and of a Jewish high priest in the Old Testament.[57]
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The name Yeshua appears to have been in use in Judea at the time of the birth of Jesus.[58] The 1st-century works of historian Flavius Josephus, who wrote in Koine Greek, the same language as that of the New Testament,[59] refer to at least twenty different people with the name Jesus (i.e. Ἰησοῦς).[60] The etymology of Jesus' name in the context of the New Testament is generally given as "Yahweh is salvation".[61]
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Since the early period of Christianity, Christians have commonly referred to Jesus as "Jesus Christ".[62] "Jesus Christ" is the name that the author of the Gospel of John claims Jesus gave to himself during his high priestly prayer.[63] The word Christ was a title or office ("the Christ"), not a given name.[64][65] It derives from the Greek Χριστός (Christos),[49][66] a translation of the Hebrew mashiakh (משיח) meaning "anointed", and is usually transliterated into English as "Messiah".[67][68] In biblical Judaism, sacred oil was used to anoint certain exceptionally holy people and objects as part of their religious investiture (see Leviticus 8:10–12 and Exodus 30:29).
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Christians of the time designated Jesus as "the Christ" because they believed him to be the Messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". The term Christian (meaning a follower of Christ) has been in use since the 1st century.[69]
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Portals: Christianity Bible
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The four canonical gospels (Matthew, Mark, Luke, and John) are the foremost sources for the life and message of Jesus.[43] However, other parts of the New Testament also include references to key episodes in his life, such as the Last Supper in 1 Corinthians 11:23-26.[70][71][72] Acts of the Apostles (Acts 10:37–38 and Acts 19:4) refers to the early ministry of Jesus and its anticipation by John the Baptist.[73][74] Acts 1:1–11 says more about the Ascension of Jesus (also mentioned in 1 Timothy 3:16) than the canonical gospels do.[75] In the undisputed Pauline letters, which were written earlier than the gospels, the words or instructions of Jesus are cited several times (1 Corinthians 7:10–11, 9:14, 11:23–25, 2 Corinthians 12:9).[l]
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Some early Christian groups had separate descriptions of the life and teachings of Jesus that are not included in the New Testament. These include the Gospel of Thomas, Gospel of Peter, and Gospel of Judas, the Apocryphon of James, and many other apocryphal writings. Most scholars conclude that these are written much later and are less reliable accounts than the canonical gospels.[77][78][79]
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The canonical gospels are four accounts, each written by a different author. The authors of the gospels are all anonymous, attributed by tradition to the four evangelists, each with close ties to Jesus:[80] Mark by John Mark, an associate of Peter;[81] Matthew by one of Jesus' disciples;[80] Luke by a companion of Paul mentioned in a few epistles;[80] and John by another of Jesus' disciples,[80] the "beloved disciple".[82]
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One important aspect of the study of the gospels is the literary genre under which they fall. Genre "is a key convention guiding both the composition and the interpretation of writings".[83] Whether the gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. Some recent studies suggest that the genre of the gospels ought to be situated within the realm of ancient biography.[84][85][86] Although not without critics,[87] the position that the gospels are a type of ancient biography is the consensus among scholars today.[88][89]
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Concerning the accuracy of the accounts, viewpoints run the gamut from considering them as inerrant descriptions of the life of Jesus,[90] to doubting whether they are historically reliable on a number of points,[91] to considering them to provide very little historical information about his life beyond the basics.[92][93] According to a broad scholarly consensus, the Synoptic Gospels (the first three – Matthew, Mark, and Luke), are the most reliable sources of information about Jesus.[94][95][43]
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According to the Marcan priority, the first to be written was the Gospel of Mark (written AD 60–75), followed by the Gospel of Matthew (AD 65–85), the Gospel of Luke (AD 65–95), and the Gospel of John (AD 75–100).[96] Furthermore, most scholars agree that the authors of Matthew and Luke used Mark as a source when writing their gospels. Since Matthew and Luke also share some content not found in Mark, many scholars explain this by assuming that another source (commonly called the "Q source") was used by these two authors in addition to Mark.[97]
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Matthew, Mark, and Luke are known as the Synoptic Gospels, from the Greek σύν (syn "together") and ὄψις (opsis "view").[98][99][100] They are similar in content, narrative arrangement, language and paragraph structure.[98][99] Scholars generally agree that it is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John.[101] While the flow of some events (such as Jesus' baptism, transfiguration, crucifixion and interactions with the apostles) are shared among the Synoptic Gospels, incidents such as the transfiguration do not appear in John, which also differs on other matters, such as the Cleansing of the Temple.[102]
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The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom.[81] He is a tireless wonder worker, the servant of both God and man.[105] This short gospel records few of Jesus' words or teachings.[81] The Gospel of Matthew emphasizes that Jesus is the fulfillment of God's will as revealed in the Old Testament, and he is the Lord of the Church.[106] He is the "Son of David", a "king", and the Messiah.[105][13][14] Luke presents Jesus as the divine-human savior who shows compassion to the needy.[107] He is the friend of sinners and outcasts, come to seek and save the lost.[105] This gospel includes well-known parables, such as the Good Samaritan and the Prodigal Son.[107]
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The prologue to the Gospel of John identifies Jesus as an incarnation of the divine Word (Logos).[108]
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As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature.[108] Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word.[109] In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine and more.[105]
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In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age.[110] As stated in John 21:25, the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.[111] The accounts were primarily written as theological documents in the context of early Christianity, with timelines as a secondary consideration.[112] In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of the life of Jesus in Jerusalem, referred to as the Passion.[113] Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus.[91][110][112]
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Jesus was Jewish,[12] born to Mary, wife of Joseph (Matthew 1; Luke 2). The Gospels of Matthew and Luke offer two accounts of the genealogy of Jesus. Matthew traces Jesus' ancestry to Abraham through David.[114][115] Luke traces Jesus' ancestry through Adam to God.[116][117] The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the two lists.[m][118] Various theories have been put forward seeking to explain why the two genealogies are so different.[n]
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Matthew and Luke each describe Jesus' birth, especially that Jesus was born to a virgin named Mary in Bethlehem in fulfillment of prophecy. Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph.[119][120][121] Both accounts state that Jesus was born to Joseph and Mary, his betrothed, in Bethlehem, and both support the doctrine of the virgin birth of Jesus, according to which Jesus was miraculously conceived by the Holy Spirit in Mary's womb when she was still a virgin.[122][123][124] At the same time, there is evidence, at least in the Lukan Acts of the Apostles, that Jesus was thought to have had, like many figures in antiquity, a dual paternity, since there it is stated he descended from the seed or loins of David.[125] By taking him as his own, Joseph will give him the necessary Davidic descent.[126]
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In Matthew, Joseph is troubled because Mary, his betrothed, is pregnant (Matthew 1:19–20), but in the first of Joseph's three dreams an angel assures him not to be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit.[127]
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In Matthew 2:1–12, wise men or Magi from the East bring gifts to the young Jesus as the King of the Jews. They find Jesus in a house in Bethlehem. Jesus is now a child and not an infant. Matthew focuses on an event after the Luke Nativity where Jesus was an infant. In Matthew Herod the Great hears of Jesus' birth and, wanting him killed, orders the murders of male infants in Bethlehem under age of 2. But an angel warns Joseph in his second dream, and the family flees to Egypt—later to return and settle in Nazareth.[127][128][129]
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In Luke 1:31–38, Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit.[120][122] When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus. While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger (Luke 2:1–7). An angel announces the birth to a group of shepherds, who go to Bethlehem to see Jesus, and subsequently spread the news abroad (Luke 2:8–20). After the presentation of Jesus at the Temple, Joseph, Mary and Jesus return to Nazareth.[120][122]
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Jesus' childhood home is identified in the gospels of Luke and Matthew as the town of Nazareth in Galilee, where he lived with his family. Although Joseph appears in descriptions of Jesus' childhood, no mention is made of him thereafter.[130] His other family members—his mother, Mary, his brothers James, Joses (or Joseph), Judas and Simon and his unnamed sisters—are mentioned in the gospels and other sources.[131]
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The Gospel of Mark reports that Jesus comes into conflict with his neighbors and family.[132]
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Jesus' mother and brothers come to get him (Mark 3:31–35) because people are saying that he is crazy (Mark 3:21).
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Jesus responds that his followers are his true family.
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In John, Mary follows Jesus to his crucifixion, and he expresses concern over her well-being (John 19:25–27).
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Jesus is called a τέκτων (tektōn) in Mark 6:3, traditionally understood as carpenter but it could cover makers of objects in various materials, including builders.[133][134] The gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not necessarily mean that he received formal scribal training.[135]
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When Jesus is presented as a baby in the temple per Jewish Law, a man named Simeon says to Mary and Joseph that Jesus "shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many will come to light" (Luke 2:28–35). Several years later, when Jesus goes missing on a visit to Jerusalem, his parents find him in the temple sitting among the teachers, listening to them and asking questions, and the people are amazed at his understanding and answers; Mary scolds Jesus for going missing, to which Jesus replies that he must "be in his father's house" (Luke 2:41–52).
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The Synoptic accounts of Jesus' baptism are all preceded by information about John the Baptist.[136][137][138] They show John preaching penance and repentance for the remission of sins and encouraging the giving of alms to the poor (Luke 3:11) as he baptizes people in the area of the Jordan River around Perea and foretells (Luke 3:16) the arrival of someone "more powerful" than he.[139][140]
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Later, Jesus identifies John as "the Elijah who was to come" (Matthew 11:14, Mark 9:13–14), the prophet who was expected to arrive before the "great and terrible day of the Lord" (Malachi 4:5). Likewise, Luke says that John had the spirit and power of Elijah (Luke 1:17).
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In Mark, John baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and he hears a voice from heaven declaring him to be God's Son (Mark 1:9–11). This is one of two events described in the gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration.[141][142] The spirit then drives him into the wilderness where he is tempted by Satan (Mark 1:12–13). Jesus then begins his ministry after John's arrest (Mark 1:14). Jesus' baptism in Matthew is similar. Here, before Jesus' baptism, John protests, saying, "I need to be baptized by you" (Matthew 3:14). Jesus instructs him to carry on with the baptism "to fulfill all righteousness" (Matthew 3:15). Matthew also details the three temptations that Satan offers Jesus in the wilderness (Matthew 4:3–11). In Luke, the Holy Spirit descends as a dove after everyone has been baptized and Jesus is praying (Luke 3:21–22). John implicitly recognizes Jesus from prison after sending his followers to ask about him (Luke 7:18–23). Jesus' baptism and temptation serve as preparation for his public ministry.[143]
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The Gospel of John leaves out Jesus' baptism and temptation.[144] Here, John the Baptist testifies that he saw the Spirit descend on Jesus (John 1:32).[140][145] John publicly proclaims Jesus as the sacrificial Lamb of God, and some of John's followers become disciples of Jesus.[95] In this Gospel, John denies that he is Elijah (John 1:21). Before John is imprisoned, Jesus leads his followers to baptize disciples as well (John 3:22–24), and they baptize more people than John (John 4:1).
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The Synoptics depict two distinct geographical settings in Jesus' ministry. The first takes place north of Judea, in Galilee, where Jesus conducts a successful ministry; and the second shows Jesus rejected and killed when he travels to Jerusalem.[25] Often referred to as "rabbi",[25] Jesus preaches his message orally.[24] Notably, Jesus forbids those who recognize him as the Messiah to speak of it, including people he heals and demons he exorcises (see Messianic Secret).[146]
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John depicts Jesus' ministry as largely taking place in and around Jerusalem, rather than in Galilee; and Jesus' divine identity is openly proclaimed and immediately recognized.[109]
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Scholars divide the ministry of Jesus into several stages. The Galilean ministry begins when Jesus returns to Galilee from the Judaean Desert after rebuffing the temptation of Satan. Jesus preaches around Galilee, and in Matthew 4:18–20, his first disciples, who will eventually form the core of the early Church, encounter him and begin to travel with him.[138][147] This period includes the Sermon on the Mount, one of Jesus' major discourses,[147][148] as well as the calming of the storm, the feeding of the 5,000, walking on water and a number of other miracles and parables.[149] It ends with the Confession of Peter and the Transfiguration.[150][151]
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As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from the Sea of Galilee along the Jordan River (John 10:40–42).[152][153] The final ministry in Jerusalem begins with Jesus' triumphal entry into the city on Palm Sunday.[154] In the Synoptic Gospels, during that week Jesus drives the money changers from the Second Temple and Judas bargains to betray him. This period culminates in the Last Supper and the Farewell Discourse.[136][154][155]
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Near the beginning of his ministry, Jesus appoints twelve apostles. In Matthew and Mark, despite Jesus only briefly requesting that they join him, Jesus' first four apostles, who were fishermen, are described as immediately consenting, and abandoning their nets and boats to do so (Matthew 4:18–22, Mark 1:16–20). In John, Jesus' first two apostles were disciples of John the Baptist. The Baptist sees Jesus and calls him the Lamb of God; the two hear this and follow Jesus.[156][157] In addition to the Twelve Apostles, the opening of the passage of the Sermon on the Plain identifies a much larger group of people as disciples (Luke 6:17). Also, in Luke 10:1–16 Jesus sends seventy or seventy-two of his followers in pairs to prepare towns for his prospective visit. They are instructed to accept hospitality, heal the sick and spread the word that the Kingdom of God is coming.[158]
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In Mark, the disciples are notably obtuse. They fail to understand Jesus' miracles (Mark 4:35–41, Mark 6:52), his parables (Mark 4:13), or what "rising from the dead" would mean (Mark 9:9–10). When Jesus is later arrested, they desert him.[146]
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In the Synoptics, Jesus teaches extensively, often in parables,[159] about the Kingdom of God (or, in Matthew, the Kingdom of Heaven). The Kingdom is described as both imminent (Mark 1:15) and already present in the ministry of Jesus (Luke 17:21). Jesus promises inclusion in the Kingdom for those who accept his message (Mark 10:13–27). Jesus talks of the "Son of Man," an apocalyptic figure who would come to gather the chosen.[43]
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Jesus calls people to repent their sins and to devote themselves completely to God.[43] Jesus tells his followers to adhere to Jewish law, although he is perceived by some to have broken the law himself, for example regarding the Sabbath.[43] When asked what the greatest commandment is, Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind ... And a second is like it: 'You shall love your neighbor as yourself" (Matthew 22:37–39). Other ethical teachings of Jesus include loving your enemies, refraining from hatred and lust, turning the other cheek, and forgiving people who have sinned against you (Matthew 5–7).[160]
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John's Gospel presents the teachings of Jesus not merely as his own preaching, but as divine revelation. John the Baptist, for example, states in John 3:34: "He whom God has sent speaks the words of God, for he gives the Spirit without measure." In John 7:16 Jesus says, "My teaching is not mine but his who sent me." He asserts the same thing in John 14:10: "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works."[161][162]
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Approximately thirty parables form about one third of Jesus' recorded teachings.[161][163] The parables appear within longer sermons and at other places in the narrative.[164] They often contain symbolism, and usually relate the physical world to the spiritual.[165][166] Common themes in these tales include the kindness and generosity of God and the perils of transgression.[167] Some of his parables, such as the Prodigal Son (Luke 15:11–32), are relatively simple, while others, such as the Growing Seed (Mark 4:26–29), are sophisticated, profound and abstruse.[168] When asked by his disciples about why he speaks in parables to the people, Jesus replies that the chosen disciples have been given to "know the secrets of the kingdom of heaven", unlike the rest of their people, "For the one who has will be given more and he will have in abundance. But the one who does not have will be deprived even more.", going on to say that the majority of their generation have grown "dull hearts" and thus are unable to understand (Matthew 13:10–17).
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In the gospel accounts, Jesus devotes a large portion of his ministry performing miracles, especially healings.[169] The miracles can be classified into two main categories: healing miracles and nature miracles.[170] The healing miracles include cures for physical ailments, exorcisms,[103][171] and resurrections of the dead.[172] The nature miracles show Jesus' power over nature, and include turning water into wine, walking on water, and calming a storm, among others. Jesus states that his miracles are from a divine source. When Jesus' opponents suddenly accuse him of performing exorcisms by the power of Beelzebul, the prince of demons, Jesus counters that he performs them by the "Spirit of God" (Matthew 12:28) or "finger of God", arguing that all logic suggests that Satan would not let his demons assist the Children of God because it would divide Satan's house and bring his kingdom to desolation; furthermore, he asks his opponents that if he exorcises by Beel'zebub, "by whom do your sons cast them out?"(Luke 11:20).[173][174] In Matthew 12:31–32, he goes on to say that while all manner of sin, "even insults against God" or "insults against the son of man", shall be forgiven, whoever insults goodness (or "The Holy Spirit") shall never be forgiven; he/she carries the guilt of his/her sin forever.
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In John, Jesus' miracles are described as "signs", performed to prove his mission and divinity.[175][176] However, in the Synoptics, when asked by some teachers of the Law and some Pharisees to give miraculous signs to prove his authority, Jesus refuses,[175] saying that no sign shall come to corrupt and evil people except the sign of the prophet Jonah. Also, in the Synoptic Gospels, the crowds regularly respond to Jesus' miracles with awe and press on him to heal their sick. In John's Gospel, Jesus is presented as unpressured by the crowds, who often respond to his miracles with trust and faith.[177] One characteristic shared among all miracles of Jesus in the gospel accounts is that he performed them freely and never requested or accepted any form of payment.[178] The gospel episodes that include descriptions of the miracles of Jesus also often include teachings, and the miracles themselves involve an element of teaching.[179][180] Many of the miracles teach the importance of faith. In the cleansing of ten lepers and the raising of Jairus' daughter, for instance, the beneficiaries are told that their healing was due to their faith.[181][182]
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At about the middle of each of the three Synoptic Gospels are two significant events: the Confession of Peter and the Transfiguration of Jesus.[151][183][141][142] These two events are not mentioned in the Gospel of John.[184]
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In his Confession, Peter tells Jesus, "You are the Messiah, the Son of the living God."[185][186][187] Jesus affirms that Peter's confession is divinely revealed truth.[188][189] After the confession, Jesus tells his disciples about his upcoming death and resurrection (Matthew 16:21, Mark 8:31, Luke 9:22)
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In the Transfiguration (Matthew 17:1–9, Mark 9:2–8, and Luke 9:28–36),[141][142][151] Jesus takes Peter and two other apostles up an unnamed mountain, where "he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white."[190] A bright cloud appears around them, and a voice from the cloud says, "This is my Son, the Beloved; with him I am well pleased; listen to him" (Matthew 17:1–9).[141]
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The description of the last week of the life of Jesus (often called Passion Week) occupies about one third of the narrative in the canonical gospels,[113] starting with Jesus' triumphal entry into Jerusalem and ending with his Crucifixion.[136][154]
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In the Synoptics, the last week in Jerusalem is the conclusion of the journey through Perea and Judea that Jesus began in Galilee.[154]
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Jesus rides a young donkey into Jerusalem, reflecting the tale of the Messiah's Donkey, an oracle from the Book of Zechariah in which the Jews' humble king enters Jerusalem this way (Zechariah 9:9).[81] People along the way lay cloaks and small branches of trees (known as palm fronds) in front of him and sing part of Psalms 118:25–26.[191][192][193]
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Jesus next expels the money changers from the Second Temple, accusing them of turning it into a den of thieves through their commercial activities. Jesus then prophesies about the coming destruction, including false prophets, wars, earthquakes, celestial disorders, persecution of the faithful, the appearance of an "abomination of desolation," and unendurable tribulations (Mark 13:1–23). The mysterious "Son of Man," he says, will dispatch angels to gather the faithful from all parts of the earth (Mark 13:24–27). Jesus warns that these wonders will occur in the lifetimes of the hearers (Mark 13:28–32).[146] In John, the Cleansing of the Temple occurs at the beginning of Jesus' ministry instead of at the end (John 2:13–16).[109]
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Jesus comes into conflict with the Jewish elders, such as when they question his authority and when he criticizes them and calls them hypocrites.[191][193] Judas Iscariot, one of the twelve apostles, secretly strikes a bargain with the Jewish elders, agreeing to betray Jesus to them for 30 silver coins.[194][195]
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The Gospel of John recounts of two other feasts in which Jesus taught in Jerusalem before the Passion Week (John 7:1–10:42).[132] In Bethany, a village near Jerusalem, Jesus raises Lazarus from the dead. This potent sign[109] increases the tension with authorities,[154] who conspire to kill him (John 11).[132] Mary of Bethany anoints Jesus' feet, foreshadowing his entombment.[196] Jesus then makes his Messianic entry into Jerusalem.[132]
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The cheering crowds greeting Jesus as he enters Jerusalem add to the animosity between him and the establishment.[154] In John, Jesus has already cleansed the Second Temple during an earlier Passover visit to Jerusalem. John next recounts Jesus' Last Supper with his disciples.[132]
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The Last Supper is the final meal that Jesus shares with his 12 apostles in Jerusalem before his crucifixion. The Last Supper is mentioned in all four canonical gospels; Paul's First Epistle to the Corinthians (11:23–26) also refers to it.[71][72][197] During the meal, Jesus predicts that one of his apostles will betray him.[198] Despite each Apostle's assertion that he would not betray him, Jesus reiterates that the betrayer would be one of those present. Matthew 26:23–25 and John 13:26–27 specifically identify Judas as the traitor.[71][72][198]
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In the Synoptics, Jesus takes bread, breaks it, and gives it to the disciples, saying, "This is my body, which is given for you". He then has them all drink from a cup, saying, "This cup that is poured out for you is the new covenant in my blood" (Luke 22:19–20).[71][199] The Christian sacrament or ordinance of the Eucharist is based on these events.[200] Although the Gospel of John does not include a description of the bread-and-wine ritual during the Last Supper, most scholars agree that John 6:22–59 (the Bread of Life Discourse) has a eucharistic character and resonates with the institution narratives in the Synoptic Gospels and in the Pauline writings on the Last Supper.[201]
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In all four gospels, Jesus predicts that Peter will deny knowledge of him three times before the rooster crows the next morning.[202][203] In Luke and John, the prediction is made during the Supper (Luke 22:34, John 22:34). In Matthew and Mark, the prediction is made after the Supper; Jesus also predicts that all his disciples will desert him (Matthew 26:31–34, Mark 14:27–30).[204] The Gospel of John provides the only account of Jesus washing his disciples' feet after the meal.[128] John also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure. Chapters 14–17 of the Gospel of John are known as the Farewell Discourse and are a significant source of Christological content.[205][206]
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In the Synoptics, Jesus and his disciples go to the garden Gethsemane, where Jesus prays to be spared his coming ordeal. Then Judas comes with an armed mob, sent by the chief priests, scribes and elders. He kisses Jesus to identify him to the crowd, which then arrests Jesus. In an attempt to stop them, an unnamed disciple of Jesus uses a sword to cut off the ear of a man in the crowd. After Jesus' arrest, his disciples go into hiding, and Peter, when questioned, thrice denies knowing Jesus. After the third denial, Peter hears the rooster crow and recalls Jesus' prediction about his denial. Peter then weeps bitterly.[204][146][202]
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In John (18:1–11), Jesus does not pray to be spared his crucifixion, as the gospel portrays him as scarcely touched by such human weakness.[207] The people who arrest him are Roman soldiers and Temple guards.[208] Instead of being betrayed by a kiss, Jesus proclaims his identity, and when he does, the soldiers and officers fall to the ground. The gospel identifies Peter as the disciple who used the sword, and Jesus rebukes him for it.
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After his arrest, Jesus is taken to the Sanhedrin, a Jewish judicial body.[209] The gospel accounts differ on the details of the trials.[210] In Matthew 26:57, Mark 14:53 and Luke 22:54, Jesus is taken to the house of the high priest, Caiaphas, where he is mocked and beaten that night. Early the next morning, the chief priests and scribes lead Jesus away into their council.[211][212][213] John 18:12–14 states that Jesus is first taken to Annas, Caiaphas' father-in-law, and then to the high priest.[211][212][213]
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During the trials Jesus speaks very little, mounts no defense, and gives very infrequent and indirect answers to the priests' questions, prompting an officer to slap him. In Matthew 26:62 Jesus' unresponsiveness leads Caiaphas to ask him, "Have you no answer?"[211][212][213] In Mark 14:61 the high priest then asks Jesus, "Are you the Messiah, the Son of the Blessed One?" Jesus replies, "I am", and then predicts the coming of the Son of Man.[43] This provokes Caiaphas to tear his own robe in anger and to accuse Jesus of blasphemy. In Matthew and Luke, Jesus' answer is more ambiguous:[43][214] in Matthew 26:64 he responds, "You have said so", and in Luke 22:70 he says, "You say that I am".[215][216]
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The Jewish elders take Jesus to Pilate's Court and ask the Roman governor, Pontius Pilate, to judge and condemn Jesus for various allegations, accusing him of blasphemy, perverting the nation, forbidding the payment of tribute, inciting sedition against Rome, sorcery, claiming to be the King of the Jews, the Son of God, and a savior to the world.[213] The use of the word "king" is central to the discussion between Jesus and Pilate. In John 18:36 Jesus states, "My kingdom is not from this world", but he does not unequivocally deny being the King of the Jews.[217][218] In Luke 23:7–15 Pilate realizes that Jesus is a Galilean, and thus comes under the jurisdiction of Herod Antipas, the Tetrarch of Galilee and Perea.[219][220] Pilate sends Jesus to Herod to be tried,[221] but Jesus says almost nothing in response to Herod's questions. Herod and his soldiers mock Jesus, put an expensive robe on him to make him look like a king, and return him to Pilate,[219] who then calls together the Jewish elders and announces that he has "not found this man guilty".[221]
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Observing a Passover custom of the time, Pilate allows one prisoner chosen by the crowd to be released. He gives the people a choice between Jesus and a murderer called Barabbas (בר-אבא or Bar-abbâ, "son of the father", from the common given name Abba: 'father').[222] Persuaded by the elders (Matthew 27:20), the mob chooses to release Barabbas and crucify Jesus.[223] Pilate writes a sign in Hebrew, Latin, and Greek that reads "Jesus of Nazareth, the King of the Jews" (abbreviated as INRI in depictions) to be affixed to Jesus' cross (John 19:19–20),[224] then scourges Jesus and sends him to be crucified. The soldiers place a Crown of Thorns on Jesus' head and ridicule him as the King of the Jews. They beat and taunt him before taking him to Calvary,[225] also called Golgotha, for crucifixion.[211][213][226]
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Jesus' crucifixion is described in all four canonical gospels. After the trials, Jesus is led to Calvary carrying his cross; the route traditionally thought to have been taken is known as the Via Dolorosa. The three Synoptic Gospels indicate that Simon of Cyrene assists him, having been compelled by the Romans to do so.[227][228] In Luke 23:27–28 Jesus tells the women in the multitude of people following him not to weep for him but for themselves and their children.[227] At Calvary, Jesus is offered a sponge soaked in a concoction usually offered as a painkiller. According to Matthew and Mark, he refuses it.[227][228]
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The soldiers then crucify Jesus and cast lots for his clothes. Above Jesus' head on the cross is Pilate's inscription, "Jesus of Nazareth, the King of the Jews." Soldiers and passersby mock him about it. Two convicted thieves are crucified along with Jesus. In Matthew and Mark, both thieves mock Jesus. In Luke, one of them rebukes Jesus, while the other defends him.[227][229][230] Jesus tells the latter: "today you will be with me in Paradise" (Luke 23:43). In John, Mary, the mother of Jesus, and the beloved disciple were at the crucifixion. Jesus tells the beloved disciple to take care of his mother (John 19:26–27).
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The Roman soldiers break the two thieves' legs (a procedure designed to hasten death in a crucifixion), but they do not break those of Jesus, as he is already dead (John 19:33). In John 19:34, one soldier pierces Jesus' side with a lance, and blood and water flow out.[229] In the Synoptics, when Jesus dies, the heavy curtain at the Temple is torn. In Matthew 27:51–54, an earthquake breaks open tombs. In Matthew and Mark, terrified by the events, a Roman centurion states that Jesus was the Son of God.[227][231]
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On the same day, Joseph of Arimathea, with Pilate's permission and with Nicodemus' help, removes Jesus' body from the cross, wraps him in a clean cloth, and buries him in his new rock-hewn tomb.[227] In Matthew 27:62–66, on the following day the chief Jewish priests ask Pilate for the tomb to be secured, and with Pilate's permission the priests place seals on the large stone covering the entrance.[227][232]
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Mary Magdalene (alone in the Gospel of John, but accompanied by other women in the Synoptics) goes to Jesus' tomb on Sunday morning and is surprised to find it empty. Despite Jesus' teaching, the disciples had not understood that Jesus would rise again.[233]
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Jesus' ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11 and mentioned in 1 Timothy 3:16. In the Acts of the Apostles, forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God".[75]
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The Acts of the Apostles describes several appearances of Jesus after his Ascension. In Acts 7:55, Stephen gazes into heaven and sees "Jesus standing at the right hand of God" just before his death.[236] On the road to Damascus, the Apostle Paul is converted to Christianity after seeing a blinding light and hearing a voice saying, "I am Jesus, whom you are persecuting" (Acts 9:5). In Acts 9:10–18, Jesus instructs Ananias of Damascus in a vision to heal Paul.[237] The Book of Revelation includes a revelation from Jesus concerning the last days.[238]
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After Jesus' life, his followers, as described in the first chapters of the Acts of the Apostles, were all Jews either by birth or conversion, for which the biblical term "proselyte" is used,[239] and referred to by historians as Jewish Christians. The early Gospel message was spread orally, probably in Aramaic,[240] but almost immediately also in Greek.[241] The New Testament's Acts of the Apostles and Epistle to the Galatians record that the first Christian community was centered in Jerusalem and its leaders included Peter, James, the brother of Jesus, and John the Apostle.[242]
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After the conversion of Paul the Apostle, he claimed the title of "Apostle to the Gentiles". Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author.[243] By the end of the 1st century, Christianity began to be recognized internally and externally as a separate religion from Judaism which itself was refined and developed further in the centuries after the destruction of the Second Temple.[244]
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Numerous quotations in the New Testament and other Christian writings of the first centuries, indicate that early Christians generally used and revered the Hebrew Bible (the Tanakh) as religious text, mostly in the Greek (Septuagint) or Aramaic (Targum) translations.[245]
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Early Christians wrote many religious works, including the ones included in the canon of the New Testament. The canonical texts, which have become the main sources used by historians to try to understand the historical Jesus and sacred texts within Christianity, were probably written between 50 and 120 AD.[246]
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Prior to the Enlightenment, the gospels were usually regarded as accurate historical accounts, but since then scholars have emerged who question the reliability of the gospels and draw a distinction between the Jesus described in the gospels and the Jesus of history.[247] Since the 18th century, three separate scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based on different research criteria, which were often developed during the quest that applied them.[103][248] While there is widespread scholarly agreement on the existence of Jesus,[g] and a basic consensus on the general outline of his life,[o] the portraits of Jesus constructed by various scholars often differ from each other, and from the image portrayed in the gospel accounts.[250][251]
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Approaches to the historical reconstruction of the life of Jesus have varied from the "maximalist" approaches of the 19th century, in which the gospel accounts were accepted as reliable evidence wherever it is possible, to the "minimalist" approaches of the early 20th century, where hardly anything about Jesus was accepted as historical.[252] In the 1950s, as the second quest for the historical Jesus gathered pace, the minimalist approaches faded away, and in the 21st century, minimalists such as Price are a very small minority.[253][254] Although a belief in the inerrancy of the gospels cannot be supported historically, many scholars since the 1980s have held that, beyond the few facts considered to be historically certain, certain other elements of Jesus' life are "historically probable".[253][255][256] Modern scholarly research on the historical Jesus thus focuses on identifying the most probable elements.[257][258]
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In AD 6, Judea, Idumea, and Samaria were transformed from a client kingdom of the Roman Empire into an imperial province, also called Judea. A Roman prefect, rather than a client king, ruled the land. The prefect ruled from Caesarea Maritima, leaving Jerusalem to be run by the High Priest of Israel. As an exception, the prefect came to Jerusalem during religious festivals, when religious and patriotic enthusiasm sometimes inspired unrest or uprisings. Gentile lands surrounded the Jewish territories of Judea and Galilee, but Roman law and practice allowed Jews to remain separate legally and culturally. Galilee was evidently prosperous, and poverty was limited enough that it did not threaten the social order.[43]
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This was the era of Hellenistic Judaism, which combined Jewish religious tradition with elements of Hellenistic Greek culture. Until the fall of the Western Roman Empire and the Muslim conquests of the Eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria (Egypt) and Antioch (now Southern Turkey), the two main Greek urban settlements of the Middle East and North Africa area, both founded at the end of the 4th century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was conflict between Hellenizers and traditionalists (sometimes called Judaizers). The Hebrew Bible was translated from Biblical Hebrew and Biblical Aramaic into Jewish Koine Greek; the Targum translations into Aramaic were also generated during this era, both due to the decline of knowledge of Hebrew.[259]
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Jews based their faith and religious practice on the Torah, five books said to have been given by God to Moses. The three prominent religious parties were the Pharisees, the Essenes, and the Sadducees. Together these parties represented only a small fraction of the population. Most Jews looked forward to a time that God would deliver them from their pagan rulers, possibly through war against the Romans.[43]
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New Testament scholars face a formidable challenge when they analyze the canonical Gospels.[261]
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The Gospels are not biographies in the modern sense, and the authors explain Jesus' theological significance and recount his public ministry while omitting many details of his life.[261]
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The reports of supernatural events associated with Jesus' death and resurrection make the challenge even more difficult.[261]
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Scholars regard the gospels as compromised sources of information because the writers were trying to glorify Jesus.[91]
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Even so, the sources for Jesus' life are better than sources scholars have for the life of Alexander the Great.[91]
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Scholars use a number of criteria, such as the criterion of independent attestation, the criterion of coherence, and the criterion of discontinuity to judge the historicity of events.[262] The historicity of an event also depends on the reliability of the source; indeed, the gospels are not independent nor consistent records of Jesus' life. Mark, which is most likely the earliest written gospel, has been considered for many decades the most historically accurate.[263] John, the latest written gospel, differs considerably from the Synoptic Gospels, and thus is generally considered less reliable, although more and more scholars now also recognize that it may contain a core of older material as historically valuable as the Synoptic tradition or even more so.[264]
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The non-canonical Gospel of Thomas might be an independent witness to many of Jesus' parables and aphorisms. For example, Thomas confirms that Jesus blessed the poor and that this saying circulated independently before being combined with similar sayings in the Q source.[265] Other select non-canonical Christian texts may also have value for historical Jesus research.[95]
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Early non-Christian sources that attest to the historical existence of Jesus include the works of the historians Josephus and Tacitus.[p][260][267] Josephus scholar Louis Feldman has stated that "few have doubted the genuineness" of Josephus' reference to Jesus in book 20 of the Antiquities of the Jews, and it is disputed only by a small number of scholars.[268][269] Tacitus referred to Christ and his execution by Pilate in book 15 of his work Annals. Scholars generally consider Tacitus' reference to the execution of Jesus to be both authentic and of historical value as an independent Roman source.[270]
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Non-Christian sources are valuable in two ways. First, they show that even neutral or hostile parties never show any doubt that Jesus actually existed. Second, they present a rough picture of Jesus that is compatible with that found in the Christian sources: that Jesus was a teacher, had a reputation as a miracle worker, had a brother James, and died a violent death.[11]
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Archaeology helps scholars better understand Jesus' social world.[271] Recent archaeological work, for example, indicates that Capernaum, a city important in Jesus' ministry, was poor and small, without even a forum or an agora.[272][273] This archaeological discovery resonates well with the scholarly view that Jesus advocated reciprocal sharing among the destitute in that area of Galilee.[272]
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Jesus was a Galilean Jew,[12] born around the beginning of the 1st century, who died in 30 or 33 AD in Judea.[6] The general scholarly consensus is that Jesus was a contemporary of John the Baptist and was crucified by the Roman governor Pontius Pilate, who held office from 26 to 36 AD.[26]
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The gospels offer several indications concerning the year of Jesus' birth. Matthew 2:1 associates the birth of Jesus with the reign of Herod the Great, who died around 4 BC, and Luke 1:5 mentions that Herod was on the throne shortly before the birth of Jesus,[274][275] although this gospel also associates the birth with the Census of Quirinius which took place ten years later.[276][277] Luke 3:23 states that Jesus was "about thirty years old" at the start of his ministry, which according to Acts 10:37–38 was preceded by John the Baptist's ministry, which was recorded in Luke 3:1–2 to have begun in the 15th year of Tiberius' reign (28 or 29 AD).[275][278] By collating the gospel accounts with historical data and using various other methods, most scholars arrive at a date of birth for Jesus between 6 and 4 BC,[278][279] but some propose estimates that include a wider range.[q]
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The date range for Jesus' ministry have been estimated using several different approaches.[280][281] One of these applies the reference in Luke 3:1–2, Acts 10:37–38 and the dates of Tiberius' reign, which are well known, to give a date of around 28–29 AD for the start of Jesus' ministry.[282] Another approach estimates a date around 27–29 AD by using the statement about the temple in John 2:13–20, which asserts that the temple in Jerusalem was in its 46th year of construction at the start of Jesus' ministry, together with Josephus' statement that the temple's reconstruction was started by Herod the Great in the 18th year of his reign.[280][283] A further method uses the date of the death of John the Baptist and the marriage of Herod Antipas to Herodias, based on the writings of Josephus, and correlates it with Matthew 14:4 and Mark 6:18.[284][285] Given that most scholars date the marriage of Herod and Herodias as AD 28–35, this yields a date about 28–29 AD.[281]
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A number of approaches have been used to estimate the year of the crucifixion of Jesus. Most scholars agree that he died in 30 or 33 AD.[6][286] The gospels state that the event occurred during the prefecture of Pilate, the Roman governor of Judea from 26 to 36 AD.[287][288][289] The date for the conversion of Paul (estimated to be 33–36 AD) acts as an upper bound for the date of Crucifixion. The dates for Paul's conversion and ministry can be determined by analyzing the Pauline epistles and the Acts of the Apostles.[290][291] Astronomers have tried to estimate the precise date of the Crucifixion by analyzing lunar motion and calculating historic dates of Passover, a festival based on the lunisolar Hebrew calendar. The most widely accepted dates derived from this method are April 7, 30 AD, and April 3, 33 AD (both Julian).[292]
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Scholars have reached a limited consensus on the basics of Jesus' life.[293]
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Many scholars agree that Joseph, Jesus' father, died before Jesus began his ministry. Joseph is not mentioned at all in the gospels during Jesus' ministry. Joseph's death would explain why in Mark 6:3, Jesus' neighbors refer to Jesus as the "son of Mary" (sons were usually identified by their fathers).[294]
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According to Theissen and Merz, it is common for extraordinary charismatic leaders, such as Jesus, to come into conflict with their ordinary families.[295] In Mark, Jesus' family comes to get him, fearing that he is mad (Mark 3:20–34), and this account is thought to be historical because early Christians would likely not have invented it.[296] After Jesus' death, many members of his family joined the Christian movement.[295] Jesus' brother James became a leader of the Jerusalem Church.[297]
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Géza Vermes says that the doctrine of the virgin birth of Jesus arose from theological development rather than from historical events.[298]
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Despite the widely held view that the authors of the Synoptic Gospels drew upon each other (the so-called synoptic problem), other scholars take it as significant that the virgin birth is attested by two separate gospels, Matthew and Luke.[299][300][301][302][303][304]
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According to E. P. Sanders, the birth narratives in Matthew and Luke are the clearest case of invention in the Gospel narratives of Jesus' life. Both accounts have Jesus born in Bethlehem, in accordance with Jewish salvation history, and both have him growing up in Nazareth. But Sanders points that the two Gospels report completely different and irreconcilable explanations for how that happened. Luke's account of a census in which everyone returned to their ancestral cities is not plausible. Matthew's account is more plausible, but the story reads as though it was invented to identify Jesus as like a new Moses, and the historian Josephus reports Herod the Great's brutality without ever mentioning that he massacred little boys.[305]
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Sanders says that the genealogies of Jesus are based not on historical information but on the authors' desire to show that Jesus was the universal Jewish savior.[115] In any event, once the doctrine of the virgin birth of Jesus became established, that tradition superseded the earlier tradition that he was descended from David through Joseph.[306] Luke reports that Jesus was a blood relation of John the Baptist, but scholars generally consider this connection to be invented.[115][307]
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Most modern scholars consider Jesus' baptism to be a definite historical fact, along with his crucifixion.[7] Theologian James D. G. Dunn states that they "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.[7] Scholars adduce the criterion of embarrassment, saying that early Christians would not have invented a baptism that might imply that Jesus committed sins and wanted to repent.[308][309] According to Theissen and Merz, Jesus was inspired by John the Baptist and took over from him many elements of his teaching.[310]
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Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere.[311] They agree that Jesus debated with Jewish authorities on the subject of God, performed some healings, taught in parables and gathered followers.[26] Jesus' Jewish critics considered his ministry to be scandalous because he feasted with sinners, fraternized with women, and allowed his followers to pluck grain on the Sabbath.[80] According to Sanders, it is not plausible that disagreements over how to interpret the Law of Moses and the Sabbath would have led Jewish authorities to want Jesus killed.[312]
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According to Ehrman, Jesus taught that a coming kingdom was everyone's proper focus, not anything in this life.[313] He taught about the Jewish Law, seeking its true meaning, sometimes in opposition to other traditions.[314] Jesus put love at the center of the Law, and following that Law was an apocalyptic necessity.[314] His ethical teachings called for forgiveness, not judging others, loving enemies, and caring for the poor.[315] Funk and Hoover note that typical of Jesus were paradoxical or surprising turns of phrase, such as advising one, when struck on the cheek, to offer the other cheek to be struck as well (Luke 6:29).[316]
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The Gospels portray Jesus teaching in well-defined sessions, such as the Sermon on the Mount in the Gospel of Matthew or the parallel Sermon on the Plain in Luke. According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context.[95] While Jesus' miracles fit within the social context of antiquity, he defined them differently. First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy.[317]
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Jesus chose twelve disciples [318] (the "Twelve"), evidently as an apocalyptic message.[319] All three Synoptics mention the Twelve, although the names on Luke's list vary from those in Mark and Matthew, suggesting that Christians were not certain who all the disciples were.[319] The twelve disciples might have represented the twelve original tribes of Israel, which would be restored once God's rule was instituted.[319] The disciples were reportedly meant to be the rulers of the tribes in the coming Kingdom (Matthew 19:28, Luke 22:30).[319] According to Bart Ehrman, Jesus' promise that the Twelve would rule is historical, because the Twelve included Judas Iscariot. In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him.[319]
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In Mark, the disciples play hardly any role other than a negative one. While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful.[320] They serve as a foil to Jesus and to other characters.[320] The failings of the disciples are probably exaggerated in Mark, and the disciples make a better showing in Matthew and Luke.[320]
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Sanders says that Jesus' mission was not about repentance, although he acknowledges that this opinion is unpopular. He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.[321] According to Theissen and Merz, Jesus taught that God was generously giving people an opportunity to repent.[322]
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Jesus taught that an apocalyptic figure, the "Son of Man", would soon come on clouds of glory to gather the elect, or chosen ones (Mark 13:24–27, Matthew 24:29–31, Luke 21:25–28). He referred to himself as a "son of man" in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man". Paul the Apostle and other early Christians interpreted the "Son of Man" as the risen Jesus.[43]
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The title Christ, or Messiah, indicates that Jesus' followers believed him to be the anointed heir of King David, whom some Jews expected to save Israel. The Gospels refer to him not only as a Messiah but in the absolute form as "the Messiah" or, equivalently, "the Christ". In early Judaism, this absolute form of the title is not found, but only phrases such as "his Messiah". The tradition is ambiguous enough to leave room for debate as to whether Jesus defined his eschatological role as that of the Messiah.[323] The Jewish messianic tradition included many different forms, some of them focused on a Messiah figure and others not.[324] Based on the Christian tradition, Gerd Theissen advances the hypothesis that Jesus saw himself in messianic terms but did not claim the title "Messiah".[324] Bart Ehrman argues that Jesus did consider himself to be the Messiah, albeit in the sense that he would be the king of the new political order that God would usher in,[325] not in the sense that most people today think of the term.[326]
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Around AD 30, Jesus and his followers traveled from Galilee to Jerusalem to observe Passover.[318] Jesus caused a disturbance in the Second Temple,[28] which was the center of Jewish religious and civil authority. Sanders associates it with Jesus' prophecy that the Temple would be totally demolished.[327] Jesus held a last meal with his disciples, which is the origin of the Christian sacrament of bread and wine. His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this symbolic meal appears to have pointed to Jesus' place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.[328]
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The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable.[144] He was executed on the orders of Pontius Pilate, the Roman prefect of Judaea.[28] Pilate most likely saw Jesus' reference to the Kingdom of God as a threat to Roman authority and worked with the Temple elites to have Jesus executed.[329] The Sadducean high-priestly leaders of the Temple more plausibly had Jesus executed for political reasons than for his teaching.[144] They may have regarded him as a threat to stability, especially after he caused a disturbance at the Second Temple.[144][42] Other factors, such as Jesus' triumphal entry into Jerusalem, may have contributed to this decision.[330] Most scholars consider Jesus' crucifixion to be factual, because early Christians would not have invented the painful death of their leader.[7][331]
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After Jesus' death, his followers said he rose from the dead, although exact details of their experiences are unclear. The Gospel reports contradict each other, possibly suggesting competition among those claiming to have seen him first rather than deliberate fraud.[332] On the other hand, L. Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors.[293] The followers of Jesus formed a community to wait for his return and the founding of his kingdom.[28]
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Modern research on the historical Jesus has not led to a unified picture of the historical figure, partly because of the variety of academic traditions represented by the scholars.[333] Given the scarcity of historical sources, it is generally difficult for any scholar to construct a portrait of Jesus that can be considered historically valid beyond the basic elements of his life.[92][93] The portraits of Jesus constructed in these quests often differ from each other, and from the image portrayed in the gospels.[250][334]
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Jesus is seen as the founder of, in the words of Sanders, a '"renewal movement within Judaism." One of the criteria used to discern historical details in the "third quest" is the criterion of plausibility, relative to Jesus' Jewish context and to his influence on Christianity. A disagreement in contemporary research is whether Jesus was apocalyptic. Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. In contrast, certain prominent North American scholars, such as Burton Mack and John Dominic Crossan, advocate for a non-eschatological Jesus, one who is more of a Cynic sage than an apocalyptic preacher.[335] In addition to portraying Jesus as an apocalyptic prophet, a charismatic healer or a cynic philosopher, some scholars portray him as the true Messiah or an egalitarian prophet of social change.[336][337] However, the attributes described in the portraits sometimes overlap, and scholars who differ on some attributes sometimes agree on others.[338]
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Since the 18th century, scholars have occasionally put forth that Jesus was a political national messiah, but the evidence for this portrait is negligible. Likewise, the proposal that Jesus was a Zealot does not fit with the earliest strata of the Synoptic tradition.[144]
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Jesus grew up in Galilee and much of his ministry took place there.[341] The languages spoken in Galilee and Judea during the 1st century AD include Jewish Palestinian Aramaic, Hebrew, and Greek, with Aramaic being predominant.[342][343] There is substantial consensus that Jesus gave most of his teachings in Aramaic[344] in the Galilean dialect.[345][346]
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Modern scholars agree that Jesus was a Jew of 1st-century Palestine.[347][348] Ioudaios in New Testament Greek[r] is a term which in the contemporary context may refer to religion (Second Temple Judaism), ethnicity (of Judea), or both.[350][351][352] In a review of the state of modern scholarship, Amy-Jill Levine writes that the entire question of ethnicity is "fraught with difficulty", and that "beyond recognizing that 'Jesus was Jewish', rarely does the scholarship address what being 'Jewish' means".[353]
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The New Testament gives no description of the physical appearance of Jesus before his death—it is generally indifferent to racial appearances and does not refer to the features of the people it mentions.[354][355][356] Jesus probably looked like a typical Jew of his time and according to some scholars was likely to have had a sinewy appearance due to his ascetic and itinerant lifestyle.[357] One scholar has drawn on biblical and extra-biblical sources, to suggest an appearance of Jesus much different from that of Western art.[358] Unlike such depictions, his clothing may have suggested poverty consisting of a mantle (shawl) with tassels, a knee-length basic tunic and sandals.[359]
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The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.[s] Stories of Jesus' birth, along with other key events, have so many mythic elements that some scholars have suggested that Jesus himself was a myth.[361]
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Bruno Bauer (1809–1882) taught that the first Gospel was a work of literature that produced history rather than described it.[362]
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According to Albert Kalthoff (1850–1906) a social movement produced Jesus when it encountered Jewish messianic expectations.[362]
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Arthur Drews (1865–1935) saw Jesus as the concrete form of a myth that predated Christianity.[362]
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Despite arguments put forward by authors who have questioned the existence of a historical Jesus, there remains a strong consensus in historical-critical biblical scholarship that a historical Jesus did live in that area and in that time period.[363][364][365][366][367][368][369]
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Apart from his own disciples and followers, the Jews of Jesus' day generally rejected him as the Messiah, as do the great majority of Jews today. Christian theologians, ecumenical councils, reformers and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by their descriptions of Jesus. Meanwhile, Manichaeans, Gnostics, Muslims, Druzes,[370][371] Baha'is, and others have found prominent places for Jesus in their religions.[372][373][374]
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Jesus is the central figure of Christianity.[13] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts.[375][376][377] Christian views of Jesus are derived from various sources, including the canonical gospels and New Testament letters such as the Pauline epistles and the Johannine writings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.[378] Despite their many shared beliefs, not all Christian denominations agree on all doctrines, and both major and minor differences on teachings and beliefs have persisted throughout Christianity for centuries.[379]
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The New Testament states that the resurrection of Jesus is the foundation of the Christian faith (1 Corinthians 15:12–20).[380] Christians believe that through his sacrificial death and resurrection, humans can be reconciled with God and are thereby offered salvation and the promise of eternal life.[32] Recalling the words of John the Baptist on the day after Jesus' baptism, these doctrines sometimes refer to Jesus as the Lamb of God, who was crucified to fulfill his role as the servant of God.[381][382] Jesus is thus seen as the new and last Adam, whose obedience contrasts with Adam's disobedience.[383] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate.[13]
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Most Christians believe that Jesus was both human and the Son of God.[14] While there has been theological debate over his nature,[t] Trinitarian Christians generally believe that Jesus is the Logos, God's incarnation and God the Son, both fully divine and fully human. However, the doctrine of the Trinity is not universally accepted among Christians.[385][386] With the Protestant Reformation, Christians such as Michael Servetus and the Socinians started questioning the ancient creeds that had established Jesus' two natures.[43] Nontrinitarian Christian groups include The Church of Jesus Christ of Latter-day Saints,[387] Unitarians and Jehovah's Witnesses.[384]
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Christians revere not only Jesus himself, but also his name. Devotions to the Holy Name of Jesus go back to the earliest days of Christianity.[388][389] These devotions and feasts exist in both Eastern and Western Christianity.[389]
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A central tenet of Judaism is the absolute unity and singularity of God (Deuteronomy 6:4), and the worship of a person is understood as a form of idolatry.[390] Therefore, Judaism rejects the idea of Jesus (or any future Jewish Messiah) being God,[42] or a mediator to God, or part of a Trinity.[391] It holds that Jesus is not the Messiah, arguing that he neither fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah.[392] Jews argue that Jesus did not fulfill prophesies to build the Third Temple (Ezekiel 37:26–28), gather Jews back to Israel (Isaiah 43:5–6), bring world peace (Isaiah 2:4), and unite humanity under the God of Israel (Zechariah 14:9).[393] Furthermore, according to Jewish tradition, there were no prophets after Malachi,[394] who delivered his prophesies in the 5th century BC.[395]
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Judaic criticism of Jesus is long-standing. The Talmud, written and compiled from the 3rd to the 5th century AD,[396] includes stories that since medieval times have been considered to be defamatory accounts of Jesus.[397] In one such story, Yeshu HaNozri ("Jesus the Nazarene"), a lewd apostate, is executed by the Jewish high court for spreading idolatry and practicing magic.[398] The majority of contemporary scholars consider that this material provides no information on the historical Jesus.[399] The Mishneh Torah, a late 12th-century work of Jewish law written by Moses Maimonides, states that Jesus is a "stumbling block" who makes "the majority of the world to err and serve a god other than the Lord".[400]
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Medieval Hebrew literature contains the anecdotal "Episode of Jesus" (known also as Toledot Yeshu), in which Jesus is described as being the son of Joseph, the son of Pandera (see: Episode of Jesus). The account portrays Jesus as an impostor.[401]
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A major figure in Islam,[38][40] Jesus (commonly transliterated as ʾĪsā) is considered to be a messenger of God (Allah) and a messiah (al-Masih) who was sent to guide the Children of Israel (Bani Isra'il) with a new scripture, the Gospel (referred to in Islam as Injil).[39][402] Muslims regard the gospels of the New Testament as partially authentic, and believe that Jesus' original message was altered and that Muhammad came later to revive it.[403] Belief in Jesus (and all other messengers of God) is a requirement for being a Muslim.[404] The Quran mentions Jesus by name 25 times—more often than Muhammad[405][406]—and emphasizes that Jesus was a mortal human who, like all other prophets, had been divinely chosen to spread God's message.[407] While the Qur'an affirms the Virgin birth of Jesus, he is considered to be neither an incarnation nor a begotten God. Islamic texts emphasize a strict notion of monotheism (tawhid) and forbid the association of partners with God, which would be idolatry.[408] Like all prophets in Islam, Jesus is considered a Muslim.[409]
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The Quran describes the annunciation to Mary (Maryam) by the Holy Spirit that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God.[410][411] The Quran (21:91 and 66:12) states that God breathed his spirit into Mary while she was chaste.[410][411] Jesus is called a "spirit from God" because he was born through the action of the Spirit,[410] but that belief does not imply his pre-existence.[412]
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To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles, by permission of God rather than by his own power.[41] Through his ministry, Jesus is seen as a precursor to Muhammad.[407] According to the Quran, Jesus was not killed but was merely made to appear that way to unbelievers,[413] and he was physically raised into the heavens by God.[414] To Muslims, it is the ascension rather than the crucifixion that constitutes a major event in the life of Jesus.[415] Most Muslims believe that Jesus will return to earth at the end of time and defeat the Antichrist (ad-Dajjal) by killing him.[39]
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The Ahmadiyya Muslim Community has several distinct teachings about Jesus. Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of 120 in Kashmir, India and is buried at Roza Bal.[416]
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Bahá'í teachings consider Jesus to be a manifestation of God, a Bahá'í concept for prophets[417]—intermediaries between God and humanity, serving as messengers and reflecting God's qualities and attributes.[418] The Bahá'í concept emphasizes the simultaneous qualities of humanity and divinity;[418] thus, it is similar to the Christian concept of incarnation.[417] Bahá'í thought accepts Jesus as the Son of God.[419] In Bahá'í thought, Jesus was a perfect incarnation of God's attributes, but Bahá'í teachings reject the idea that "ineffable essence" of the Divinity was contained within a single human body because of their beliefs regarding "omnipresence and transcendence of the essence of God".[417]
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Bahá'u'lláh, the founder of the Bahá'í Faith, wrote that since each manifestation of God has the same divine attributes, they can be seen as the spiritual "return" of all previous manifestations of God, and the appearance of each new manifestation of God inaugurates a religion that supersedes the former ones, a concept known as progressive revelation.[418] Bahá'ís believe that God's plan unfolds gradually through this process as mankind matures, and that some of the manifestations arrive in specific fulfillment of the missions of previous ones. Thus, Bahá'ís believe that Bahá'u'lláh is the promised return of Christ.[420] Bahá'í teachings confirm many, but not all, aspects of Jesus as portrayed in the gospels. Bahá'ís believe in the virgin birth and in the Crucifixion,[421][422] but see the Resurrection and the miracles of Jesus as symbolic.[419][422]
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In Christian Gnosticism (now a largely extinct religious movement),[423] Jesus was sent from the divine realm and provided the secret knowledge (gnosis) necessary for salvation. Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism. This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead. Some Gnostics, however, were docetics, believed that Jesus did not have a physical body, but only appeared to possess one.[424] Manichaeism, a Gnostic sect, accepted Jesus as a prophet, in addition to revering Gautama Buddha and Zoroaster.[425][426] In the Druze faith, Jesus is considered one of God's important prophets.[370][371]
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Some Hindus consider Jesus to be an avatar or a sadhu.[427] Paramahansa Yogananda, an Indian guru, taught that Jesus was the reincarnation of Elisha and a student of John the Baptist, the reincarnation of Elijah.[428] Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama, regard Jesus as a bodhisattva who dedicated his life to the welfare of people.[429] The New Age movement entertains a wide variety of views on Jesus.[430] Theosophists, from whom many New Age teachings originated,[431] refer to Jesus as the Master Jesus, a spiritual reformer, and they believe that Christ, after various incarnations, occupied the body of Jesus.[432] The Urantia Book teaches Jesus is one of more than 700,000 heavenly sons of God.[433] Scientologists recognize Jesus (along with other religious figures such as Zoroaster, Muhammad, and Buddha) as part of their "religious heritage".[430][434] Atheists reject Jesus' divinity, but have different views about him – from challenging Jesus' mental health,[435][436] through criticizing his teachings, to emphasizing his ″moral superiority″ (Richard Dawkins).[437]
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Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before 256.[439] Thereafter, despite the lack of biblical references or historical records, a wide range of depictions of Jesus appeared during the last two millennia, often influenced by cultural settings, political circumstances and theological contexts.[339][340][355] As in other Early Christian art, the earliest depictions date to the late 2nd or early 3rd century, and surviving images are found especially in the Catacombs of Rome.[440]
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The depiction of Christ in pictorial form was highly controversial in the early Church.[441][u][442] From the 5th century onward, flat painted icons became popular in the Eastern Church.[443] The Byzantine Iconoclasm acted as a barrier to developments in the East, but by the 9th century, art was permitted again.[339] The Protestant Reformation brought renewed resistance to imagery, but total prohibition was atypical, and Protestant objections to images have tended to reduce since the 16th century. Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus.[444][445] The use of depictions of Jesus is advocated by the leaders of denominations such as Anglicans and Catholics[446][447][448] and is a key element of the Eastern Orthodox tradition.[449][450]
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The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.[451] Icons receive the external marks of veneration, such as kisses and prostration, and they are thought to be powerful channels of divine grace.[443] The Renaissance brought forth a number of artists who focused on depictions of Jesus; Fra Angelico and others followed Giotto in the systematic development of uncluttered images.[339]
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Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it. The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.[452]
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Jesus appears as an infant in a manger (feed trough) in Christmas creches, which depict the Nativity scene.[453] He is typically joined by Mary, Joseph, animals, shepherds, angels, and the Magi.[453] Francis of Assisi (1181/82–1226) is credited with popularizing the creche, although he probably did not initiate it.[453] The creche reached its height of popularity in the 17th and 18th centuries in southern Europe.[453]
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The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.[454][455][v] Margaret M. Mitchell writes that although Eusebius reports (Ecclesiastical History III 5.3) that the early Christians left Jerusalem for Pella just before Jerusalem was subjected to the final lockdown, we must accept that no first-hand Christian items from the early Jerusalem Church have reached us.[457] Joe Nickell writes, "as investigation after investigation has shown, not a single, reliably authenticated relic of Jesus exists."[458][w]
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However, throughout the history of Christianity, a number of relics attributed to Jesus have been claimed, although doubt has been cast on them. The 16th-century Catholic theologian Erasmus wrote sarcastically about the proliferation of relics and the number of buildings that could have been constructed from the wood claimed to be from the cross used in the Crucifixion.[461] Similarly, while experts debate whether Jesus was crucified with three nails or with four, at least thirty holy nails continue to be venerated as relics across Europe.[462]
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Some relics, such as purported remnants of the Crown of Thorns, receive only a modest number of pilgrims, while the Shroud of Turin (which is associated with an approved Catholic devotion to the Holy Face of Jesus), has received millions,[463] including popes John Paul II and Benedict XVI.[464][465]
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Jesus[e] (c. 4 BC – c. AD 30 / 33), also referred to as Jesus of Nazareth or Jesus Christ,[f] was a first-century Jewish preacher and religious leader.[12] He is the central figure of Christianity. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Old Testament.[13][14]
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Virtually all modern scholars of antiquity agree that Jesus existed historically,[g] although the quest for the historical Jesus has yielded major uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the Bible reflects the historical Jesus, as the only records of Jesus's life are contained in the four Gospels.[21][h][i] Jesus was a Galilean Jew,[12] who was baptized by John the Baptist and began his own ministry. He preached orally[24] and was often referred to as "rabbi".[25] Jesus debated with fellow Jews on how to best follow God, engaged in healings, taught in parables and gathered followers.[26][27] He was arrested and tried by the Jewish authorities,[28] turned over to the Roman government, and crucified on the order of Pontius Pilate, the Roman prefect.[26] After his death, his followers believed he rose from the dead, and the community they formed eventually became the early Church.[29]
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Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return.[30] Most Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead[31] either before or after their bodily resurrection,[32][33][34] an event tied to the Second Coming of Jesus in Christian eschatology.[35] The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. The birth of Jesus is celebrated annually on December 25 (on the Julian Calendar in some Eastern Churches) as Christmas. His crucifixion is honored on Good Friday and his resurrection on Easter Sunday. The widely used calendar era "AD", from the Latin anno Domini ("year of the Lord"), and the equivalent alternative "CE", are based on the approximate birthdate of Jesus.[36][j]
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Jesus is also revered outside of Christianity. In Islam, Jesus (commonly transliterated as Isa) is considered one of God's important prophets and a messiah.[38][39][40] Muslims believe Jesus was born of a virgin, but was neither God nor a begotten God. The Quran states that Jesus never claimed divinity.[41] Muslims do not believe that he was killed or crucified, but that he was physically raised into Heaven by God. In contrast, Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies, and was neither divine nor resurrected.[42]
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A typical Jew in Jesus' time had only one name, sometimes followed by the phrase "son of [father's name]", or the individual's hometown.[43] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth"[k] (e.g., Mark 10:47).[44] Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon" (Mark 6:3),[45] "the carpenter's son" (Matthew 13:55),[46] or "Joseph's son" (Luke 4:22).[47] In the Gospel of John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth" (John 1:45).[48]
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The English name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς (Iēsoûs).[49] The Greek form is a rendering of the Hebrew ישוע (Yeshua), a variant of the earlier name יהושע (Yehoshua), or in English, "Joshua",[50][51][52][53] meaning "Yah saves".[54][55] This was also the name of Moses' successor[56] and of a Jewish high priest in the Old Testament.[57]
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The name Yeshua appears to have been in use in Judea at the time of the birth of Jesus.[58] The 1st-century works of historian Flavius Josephus, who wrote in Koine Greek, the same language as that of the New Testament,[59] refer to at least twenty different people with the name Jesus (i.e. Ἰησοῦς).[60] The etymology of Jesus' name in the context of the New Testament is generally given as "Yahweh is salvation".[61]
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Since the early period of Christianity, Christians have commonly referred to Jesus as "Jesus Christ".[62] "Jesus Christ" is the name that the author of the Gospel of John claims Jesus gave to himself during his high priestly prayer.[63] The word Christ was a title or office ("the Christ"), not a given name.[64][65] It derives from the Greek Χριστός (Christos),[49][66] a translation of the Hebrew mashiakh (משיח) meaning "anointed", and is usually transliterated into English as "Messiah".[67][68] In biblical Judaism, sacred oil was used to anoint certain exceptionally holy people and objects as part of their religious investiture (see Leviticus 8:10–12 and Exodus 30:29).
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Christians of the time designated Jesus as "the Christ" because they believed him to be the Messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". The term Christian (meaning a follower of Christ) has been in use since the 1st century.[69]
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Portals: Christianity Bible
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The four canonical gospels (Matthew, Mark, Luke, and John) are the foremost sources for the life and message of Jesus.[43] However, other parts of the New Testament also include references to key episodes in his life, such as the Last Supper in 1 Corinthians 11:23-26.[70][71][72] Acts of the Apostles (Acts 10:37–38 and Acts 19:4) refers to the early ministry of Jesus and its anticipation by John the Baptist.[73][74] Acts 1:1–11 says more about the Ascension of Jesus (also mentioned in 1 Timothy 3:16) than the canonical gospels do.[75] In the undisputed Pauline letters, which were written earlier than the gospels, the words or instructions of Jesus are cited several times (1 Corinthians 7:10–11, 9:14, 11:23–25, 2 Corinthians 12:9).[l]
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Some early Christian groups had separate descriptions of the life and teachings of Jesus that are not included in the New Testament. These include the Gospel of Thomas, Gospel of Peter, and Gospel of Judas, the Apocryphon of James, and many other apocryphal writings. Most scholars conclude that these are written much later and are less reliable accounts than the canonical gospels.[77][78][79]
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The canonical gospels are four accounts, each written by a different author. The authors of the gospels are all anonymous, attributed by tradition to the four evangelists, each with close ties to Jesus:[80] Mark by John Mark, an associate of Peter;[81] Matthew by one of Jesus' disciples;[80] Luke by a companion of Paul mentioned in a few epistles;[80] and John by another of Jesus' disciples,[80] the "beloved disciple".[82]
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One important aspect of the study of the gospels is the literary genre under which they fall. Genre "is a key convention guiding both the composition and the interpretation of writings".[83] Whether the gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. Some recent studies suggest that the genre of the gospels ought to be situated within the realm of ancient biography.[84][85][86] Although not without critics,[87] the position that the gospels are a type of ancient biography is the consensus among scholars today.[88][89]
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Concerning the accuracy of the accounts, viewpoints run the gamut from considering them as inerrant descriptions of the life of Jesus,[90] to doubting whether they are historically reliable on a number of points,[91] to considering them to provide very little historical information about his life beyond the basics.[92][93] According to a broad scholarly consensus, the Synoptic Gospels (the first three – Matthew, Mark, and Luke), are the most reliable sources of information about Jesus.[94][95][43]
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According to the Marcan priority, the first to be written was the Gospel of Mark (written AD 60–75), followed by the Gospel of Matthew (AD 65–85), the Gospel of Luke (AD 65–95), and the Gospel of John (AD 75–100).[96] Furthermore, most scholars agree that the authors of Matthew and Luke used Mark as a source when writing their gospels. Since Matthew and Luke also share some content not found in Mark, many scholars explain this by assuming that another source (commonly called the "Q source") was used by these two authors in addition to Mark.[97]
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Matthew, Mark, and Luke are known as the Synoptic Gospels, from the Greek σύν (syn "together") and ὄψις (opsis "view").[98][99][100] They are similar in content, narrative arrangement, language and paragraph structure.[98][99] Scholars generally agree that it is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John.[101] While the flow of some events (such as Jesus' baptism, transfiguration, crucifixion and interactions with the apostles) are shared among the Synoptic Gospels, incidents such as the transfiguration do not appear in John, which also differs on other matters, such as the Cleansing of the Temple.[102]
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The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom.[81] He is a tireless wonder worker, the servant of both God and man.[105] This short gospel records few of Jesus' words or teachings.[81] The Gospel of Matthew emphasizes that Jesus is the fulfillment of God's will as revealed in the Old Testament, and he is the Lord of the Church.[106] He is the "Son of David", a "king", and the Messiah.[105][13][14] Luke presents Jesus as the divine-human savior who shows compassion to the needy.[107] He is the friend of sinners and outcasts, come to seek and save the lost.[105] This gospel includes well-known parables, such as the Good Samaritan and the Prodigal Son.[107]
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The prologue to the Gospel of John identifies Jesus as an incarnation of the divine Word (Logos).[108]
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As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature.[108] Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word.[109] In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine and more.[105]
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In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age.[110] As stated in John 21:25, the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.[111] The accounts were primarily written as theological documents in the context of early Christianity, with timelines as a secondary consideration.[112] In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of the life of Jesus in Jerusalem, referred to as the Passion.[113] Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus.[91][110][112]
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Jesus was Jewish,[12] born to Mary, wife of Joseph (Matthew 1; Luke 2). The Gospels of Matthew and Luke offer two accounts of the genealogy of Jesus. Matthew traces Jesus' ancestry to Abraham through David.[114][115] Luke traces Jesus' ancestry through Adam to God.[116][117] The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the two lists.[m][118] Various theories have been put forward seeking to explain why the two genealogies are so different.[n]
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Matthew and Luke each describe Jesus' birth, especially that Jesus was born to a virgin named Mary in Bethlehem in fulfillment of prophecy. Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph.[119][120][121] Both accounts state that Jesus was born to Joseph and Mary, his betrothed, in Bethlehem, and both support the doctrine of the virgin birth of Jesus, according to which Jesus was miraculously conceived by the Holy Spirit in Mary's womb when she was still a virgin.[122][123][124] At the same time, there is evidence, at least in the Lukan Acts of the Apostles, that Jesus was thought to have had, like many figures in antiquity, a dual paternity, since there it is stated he descended from the seed or loins of David.[125] By taking him as his own, Joseph will give him the necessary Davidic descent.[126]
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In Matthew, Joseph is troubled because Mary, his betrothed, is pregnant (Matthew 1:19–20), but in the first of Joseph's three dreams an angel assures him not to be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit.[127]
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In Matthew 2:1–12, wise men or Magi from the East bring gifts to the young Jesus as the King of the Jews. They find Jesus in a house in Bethlehem. Jesus is now a child and not an infant. Matthew focuses on an event after the Luke Nativity where Jesus was an infant. In Matthew Herod the Great hears of Jesus' birth and, wanting him killed, orders the murders of male infants in Bethlehem under age of 2. But an angel warns Joseph in his second dream, and the family flees to Egypt—later to return and settle in Nazareth.[127][128][129]
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In Luke 1:31–38, Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit.[120][122] When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus. While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger (Luke 2:1–7). An angel announces the birth to a group of shepherds, who go to Bethlehem to see Jesus, and subsequently spread the news abroad (Luke 2:8–20). After the presentation of Jesus at the Temple, Joseph, Mary and Jesus return to Nazareth.[120][122]
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Jesus' childhood home is identified in the gospels of Luke and Matthew as the town of Nazareth in Galilee, where he lived with his family. Although Joseph appears in descriptions of Jesus' childhood, no mention is made of him thereafter.[130] His other family members—his mother, Mary, his brothers James, Joses (or Joseph), Judas and Simon and his unnamed sisters—are mentioned in the gospels and other sources.[131]
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The Gospel of Mark reports that Jesus comes into conflict with his neighbors and family.[132]
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Jesus' mother and brothers come to get him (Mark 3:31–35) because people are saying that he is crazy (Mark 3:21).
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Jesus responds that his followers are his true family.
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In John, Mary follows Jesus to his crucifixion, and he expresses concern over her well-being (John 19:25–27).
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Jesus is called a τέκτων (tektōn) in Mark 6:3, traditionally understood as carpenter but it could cover makers of objects in various materials, including builders.[133][134] The gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not necessarily mean that he received formal scribal training.[135]
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When Jesus is presented as a baby in the temple per Jewish Law, a man named Simeon says to Mary and Joseph that Jesus "shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many will come to light" (Luke 2:28–35). Several years later, when Jesus goes missing on a visit to Jerusalem, his parents find him in the temple sitting among the teachers, listening to them and asking questions, and the people are amazed at his understanding and answers; Mary scolds Jesus for going missing, to which Jesus replies that he must "be in his father's house" (Luke 2:41–52).
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The Synoptic accounts of Jesus' baptism are all preceded by information about John the Baptist.[136][137][138] They show John preaching penance and repentance for the remission of sins and encouraging the giving of alms to the poor (Luke 3:11) as he baptizes people in the area of the Jordan River around Perea and foretells (Luke 3:16) the arrival of someone "more powerful" than he.[139][140]
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Later, Jesus identifies John as "the Elijah who was to come" (Matthew 11:14, Mark 9:13–14), the prophet who was expected to arrive before the "great and terrible day of the Lord" (Malachi 4:5). Likewise, Luke says that John had the spirit and power of Elijah (Luke 1:17).
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In Mark, John baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and he hears a voice from heaven declaring him to be God's Son (Mark 1:9–11). This is one of two events described in the gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration.[141][142] The spirit then drives him into the wilderness where he is tempted by Satan (Mark 1:12–13). Jesus then begins his ministry after John's arrest (Mark 1:14). Jesus' baptism in Matthew is similar. Here, before Jesus' baptism, John protests, saying, "I need to be baptized by you" (Matthew 3:14). Jesus instructs him to carry on with the baptism "to fulfill all righteousness" (Matthew 3:15). Matthew also details the three temptations that Satan offers Jesus in the wilderness (Matthew 4:3–11). In Luke, the Holy Spirit descends as a dove after everyone has been baptized and Jesus is praying (Luke 3:21–22). John implicitly recognizes Jesus from prison after sending his followers to ask about him (Luke 7:18–23). Jesus' baptism and temptation serve as preparation for his public ministry.[143]
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The Gospel of John leaves out Jesus' baptism and temptation.[144] Here, John the Baptist testifies that he saw the Spirit descend on Jesus (John 1:32).[140][145] John publicly proclaims Jesus as the sacrificial Lamb of God, and some of John's followers become disciples of Jesus.[95] In this Gospel, John denies that he is Elijah (John 1:21). Before John is imprisoned, Jesus leads his followers to baptize disciples as well (John 3:22–24), and they baptize more people than John (John 4:1).
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The Synoptics depict two distinct geographical settings in Jesus' ministry. The first takes place north of Judea, in Galilee, where Jesus conducts a successful ministry; and the second shows Jesus rejected and killed when he travels to Jerusalem.[25] Often referred to as "rabbi",[25] Jesus preaches his message orally.[24] Notably, Jesus forbids those who recognize him as the Messiah to speak of it, including people he heals and demons he exorcises (see Messianic Secret).[146]
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John depicts Jesus' ministry as largely taking place in and around Jerusalem, rather than in Galilee; and Jesus' divine identity is openly proclaimed and immediately recognized.[109]
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Scholars divide the ministry of Jesus into several stages. The Galilean ministry begins when Jesus returns to Galilee from the Judaean Desert after rebuffing the temptation of Satan. Jesus preaches around Galilee, and in Matthew 4:18–20, his first disciples, who will eventually form the core of the early Church, encounter him and begin to travel with him.[138][147] This period includes the Sermon on the Mount, one of Jesus' major discourses,[147][148] as well as the calming of the storm, the feeding of the 5,000, walking on water and a number of other miracles and parables.[149] It ends with the Confession of Peter and the Transfiguration.[150][151]
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As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from the Sea of Galilee along the Jordan River (John 10:40–42).[152][153] The final ministry in Jerusalem begins with Jesus' triumphal entry into the city on Palm Sunday.[154] In the Synoptic Gospels, during that week Jesus drives the money changers from the Second Temple and Judas bargains to betray him. This period culminates in the Last Supper and the Farewell Discourse.[136][154][155]
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Near the beginning of his ministry, Jesus appoints twelve apostles. In Matthew and Mark, despite Jesus only briefly requesting that they join him, Jesus' first four apostles, who were fishermen, are described as immediately consenting, and abandoning their nets and boats to do so (Matthew 4:18–22, Mark 1:16–20). In John, Jesus' first two apostles were disciples of John the Baptist. The Baptist sees Jesus and calls him the Lamb of God; the two hear this and follow Jesus.[156][157] In addition to the Twelve Apostles, the opening of the passage of the Sermon on the Plain identifies a much larger group of people as disciples (Luke 6:17). Also, in Luke 10:1–16 Jesus sends seventy or seventy-two of his followers in pairs to prepare towns for his prospective visit. They are instructed to accept hospitality, heal the sick and spread the word that the Kingdom of God is coming.[158]
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In Mark, the disciples are notably obtuse. They fail to understand Jesus' miracles (Mark 4:35–41, Mark 6:52), his parables (Mark 4:13), or what "rising from the dead" would mean (Mark 9:9–10). When Jesus is later arrested, they desert him.[146]
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In the Synoptics, Jesus teaches extensively, often in parables,[159] about the Kingdom of God (or, in Matthew, the Kingdom of Heaven). The Kingdom is described as both imminent (Mark 1:15) and already present in the ministry of Jesus (Luke 17:21). Jesus promises inclusion in the Kingdom for those who accept his message (Mark 10:13–27). Jesus talks of the "Son of Man," an apocalyptic figure who would come to gather the chosen.[43]
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Jesus calls people to repent their sins and to devote themselves completely to God.[43] Jesus tells his followers to adhere to Jewish law, although he is perceived by some to have broken the law himself, for example regarding the Sabbath.[43] When asked what the greatest commandment is, Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind ... And a second is like it: 'You shall love your neighbor as yourself" (Matthew 22:37–39). Other ethical teachings of Jesus include loving your enemies, refraining from hatred and lust, turning the other cheek, and forgiving people who have sinned against you (Matthew 5–7).[160]
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John's Gospel presents the teachings of Jesus not merely as his own preaching, but as divine revelation. John the Baptist, for example, states in John 3:34: "He whom God has sent speaks the words of God, for he gives the Spirit without measure." In John 7:16 Jesus says, "My teaching is not mine but his who sent me." He asserts the same thing in John 14:10: "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works."[161][162]
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Approximately thirty parables form about one third of Jesus' recorded teachings.[161][163] The parables appear within longer sermons and at other places in the narrative.[164] They often contain symbolism, and usually relate the physical world to the spiritual.[165][166] Common themes in these tales include the kindness and generosity of God and the perils of transgression.[167] Some of his parables, such as the Prodigal Son (Luke 15:11–32), are relatively simple, while others, such as the Growing Seed (Mark 4:26–29), are sophisticated, profound and abstruse.[168] When asked by his disciples about why he speaks in parables to the people, Jesus replies that the chosen disciples have been given to "know the secrets of the kingdom of heaven", unlike the rest of their people, "For the one who has will be given more and he will have in abundance. But the one who does not have will be deprived even more.", going on to say that the majority of their generation have grown "dull hearts" and thus are unable to understand (Matthew 13:10–17).
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In the gospel accounts, Jesus devotes a large portion of his ministry performing miracles, especially healings.[169] The miracles can be classified into two main categories: healing miracles and nature miracles.[170] The healing miracles include cures for physical ailments, exorcisms,[103][171] and resurrections of the dead.[172] The nature miracles show Jesus' power over nature, and include turning water into wine, walking on water, and calming a storm, among others. Jesus states that his miracles are from a divine source. When Jesus' opponents suddenly accuse him of performing exorcisms by the power of Beelzebul, the prince of demons, Jesus counters that he performs them by the "Spirit of God" (Matthew 12:28) or "finger of God", arguing that all logic suggests that Satan would not let his demons assist the Children of God because it would divide Satan's house and bring his kingdom to desolation; furthermore, he asks his opponents that if he exorcises by Beel'zebub, "by whom do your sons cast them out?"(Luke 11:20).[173][174] In Matthew 12:31–32, he goes on to say that while all manner of sin, "even insults against God" or "insults against the son of man", shall be forgiven, whoever insults goodness (or "The Holy Spirit") shall never be forgiven; he/she carries the guilt of his/her sin forever.
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In John, Jesus' miracles are described as "signs", performed to prove his mission and divinity.[175][176] However, in the Synoptics, when asked by some teachers of the Law and some Pharisees to give miraculous signs to prove his authority, Jesus refuses,[175] saying that no sign shall come to corrupt and evil people except the sign of the prophet Jonah. Also, in the Synoptic Gospels, the crowds regularly respond to Jesus' miracles with awe and press on him to heal their sick. In John's Gospel, Jesus is presented as unpressured by the crowds, who often respond to his miracles with trust and faith.[177] One characteristic shared among all miracles of Jesus in the gospel accounts is that he performed them freely and never requested or accepted any form of payment.[178] The gospel episodes that include descriptions of the miracles of Jesus also often include teachings, and the miracles themselves involve an element of teaching.[179][180] Many of the miracles teach the importance of faith. In the cleansing of ten lepers and the raising of Jairus' daughter, for instance, the beneficiaries are told that their healing was due to their faith.[181][182]
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At about the middle of each of the three Synoptic Gospels are two significant events: the Confession of Peter and the Transfiguration of Jesus.[151][183][141][142] These two events are not mentioned in the Gospel of John.[184]
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In his Confession, Peter tells Jesus, "You are the Messiah, the Son of the living God."[185][186][187] Jesus affirms that Peter's confession is divinely revealed truth.[188][189] After the confession, Jesus tells his disciples about his upcoming death and resurrection (Matthew 16:21, Mark 8:31, Luke 9:22)
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In the Transfiguration (Matthew 17:1–9, Mark 9:2–8, and Luke 9:28–36),[141][142][151] Jesus takes Peter and two other apostles up an unnamed mountain, where "he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white."[190] A bright cloud appears around them, and a voice from the cloud says, "This is my Son, the Beloved; with him I am well pleased; listen to him" (Matthew 17:1–9).[141]
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The description of the last week of the life of Jesus (often called Passion Week) occupies about one third of the narrative in the canonical gospels,[113] starting with Jesus' triumphal entry into Jerusalem and ending with his Crucifixion.[136][154]
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In the Synoptics, the last week in Jerusalem is the conclusion of the journey through Perea and Judea that Jesus began in Galilee.[154]
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Jesus rides a young donkey into Jerusalem, reflecting the tale of the Messiah's Donkey, an oracle from the Book of Zechariah in which the Jews' humble king enters Jerusalem this way (Zechariah 9:9).[81] People along the way lay cloaks and small branches of trees (known as palm fronds) in front of him and sing part of Psalms 118:25–26.[191][192][193]
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Jesus next expels the money changers from the Second Temple, accusing them of turning it into a den of thieves through their commercial activities. Jesus then prophesies about the coming destruction, including false prophets, wars, earthquakes, celestial disorders, persecution of the faithful, the appearance of an "abomination of desolation," and unendurable tribulations (Mark 13:1–23). The mysterious "Son of Man," he says, will dispatch angels to gather the faithful from all parts of the earth (Mark 13:24–27). Jesus warns that these wonders will occur in the lifetimes of the hearers (Mark 13:28–32).[146] In John, the Cleansing of the Temple occurs at the beginning of Jesus' ministry instead of at the end (John 2:13–16).[109]
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Jesus comes into conflict with the Jewish elders, such as when they question his authority and when he criticizes them and calls them hypocrites.[191][193] Judas Iscariot, one of the twelve apostles, secretly strikes a bargain with the Jewish elders, agreeing to betray Jesus to them for 30 silver coins.[194][195]
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The Gospel of John recounts of two other feasts in which Jesus taught in Jerusalem before the Passion Week (John 7:1–10:42).[132] In Bethany, a village near Jerusalem, Jesus raises Lazarus from the dead. This potent sign[109] increases the tension with authorities,[154] who conspire to kill him (John 11).[132] Mary of Bethany anoints Jesus' feet, foreshadowing his entombment.[196] Jesus then makes his Messianic entry into Jerusalem.[132]
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The cheering crowds greeting Jesus as he enters Jerusalem add to the animosity between him and the establishment.[154] In John, Jesus has already cleansed the Second Temple during an earlier Passover visit to Jerusalem. John next recounts Jesus' Last Supper with his disciples.[132]
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The Last Supper is the final meal that Jesus shares with his 12 apostles in Jerusalem before his crucifixion. The Last Supper is mentioned in all four canonical gospels; Paul's First Epistle to the Corinthians (11:23–26) also refers to it.[71][72][197] During the meal, Jesus predicts that one of his apostles will betray him.[198] Despite each Apostle's assertion that he would not betray him, Jesus reiterates that the betrayer would be one of those present. Matthew 26:23–25 and John 13:26–27 specifically identify Judas as the traitor.[71][72][198]
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In the Synoptics, Jesus takes bread, breaks it, and gives it to the disciples, saying, "This is my body, which is given for you". He then has them all drink from a cup, saying, "This cup that is poured out for you is the new covenant in my blood" (Luke 22:19–20).[71][199] The Christian sacrament or ordinance of the Eucharist is based on these events.[200] Although the Gospel of John does not include a description of the bread-and-wine ritual during the Last Supper, most scholars agree that John 6:22–59 (the Bread of Life Discourse) has a eucharistic character and resonates with the institution narratives in the Synoptic Gospels and in the Pauline writings on the Last Supper.[201]
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In all four gospels, Jesus predicts that Peter will deny knowledge of him three times before the rooster crows the next morning.[202][203] In Luke and John, the prediction is made during the Supper (Luke 22:34, John 22:34). In Matthew and Mark, the prediction is made after the Supper; Jesus also predicts that all his disciples will desert him (Matthew 26:31–34, Mark 14:27–30).[204] The Gospel of John provides the only account of Jesus washing his disciples' feet after the meal.[128] John also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure. Chapters 14–17 of the Gospel of John are known as the Farewell Discourse and are a significant source of Christological content.[205][206]
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In the Synoptics, Jesus and his disciples go to the garden Gethsemane, where Jesus prays to be spared his coming ordeal. Then Judas comes with an armed mob, sent by the chief priests, scribes and elders. He kisses Jesus to identify him to the crowd, which then arrests Jesus. In an attempt to stop them, an unnamed disciple of Jesus uses a sword to cut off the ear of a man in the crowd. After Jesus' arrest, his disciples go into hiding, and Peter, when questioned, thrice denies knowing Jesus. After the third denial, Peter hears the rooster crow and recalls Jesus' prediction about his denial. Peter then weeps bitterly.[204][146][202]
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In John (18:1–11), Jesus does not pray to be spared his crucifixion, as the gospel portrays him as scarcely touched by such human weakness.[207] The people who arrest him are Roman soldiers and Temple guards.[208] Instead of being betrayed by a kiss, Jesus proclaims his identity, and when he does, the soldiers and officers fall to the ground. The gospel identifies Peter as the disciple who used the sword, and Jesus rebukes him for it.
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After his arrest, Jesus is taken to the Sanhedrin, a Jewish judicial body.[209] The gospel accounts differ on the details of the trials.[210] In Matthew 26:57, Mark 14:53 and Luke 22:54, Jesus is taken to the house of the high priest, Caiaphas, where he is mocked and beaten that night. Early the next morning, the chief priests and scribes lead Jesus away into their council.[211][212][213] John 18:12–14 states that Jesus is first taken to Annas, Caiaphas' father-in-law, and then to the high priest.[211][212][213]
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During the trials Jesus speaks very little, mounts no defense, and gives very infrequent and indirect answers to the priests' questions, prompting an officer to slap him. In Matthew 26:62 Jesus' unresponsiveness leads Caiaphas to ask him, "Have you no answer?"[211][212][213] In Mark 14:61 the high priest then asks Jesus, "Are you the Messiah, the Son of the Blessed One?" Jesus replies, "I am", and then predicts the coming of the Son of Man.[43] This provokes Caiaphas to tear his own robe in anger and to accuse Jesus of blasphemy. In Matthew and Luke, Jesus' answer is more ambiguous:[43][214] in Matthew 26:64 he responds, "You have said so", and in Luke 22:70 he says, "You say that I am".[215][216]
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The Jewish elders take Jesus to Pilate's Court and ask the Roman governor, Pontius Pilate, to judge and condemn Jesus for various allegations, accusing him of blasphemy, perverting the nation, forbidding the payment of tribute, inciting sedition against Rome, sorcery, claiming to be the King of the Jews, the Son of God, and a savior to the world.[213] The use of the word "king" is central to the discussion between Jesus and Pilate. In John 18:36 Jesus states, "My kingdom is not from this world", but he does not unequivocally deny being the King of the Jews.[217][218] In Luke 23:7–15 Pilate realizes that Jesus is a Galilean, and thus comes under the jurisdiction of Herod Antipas, the Tetrarch of Galilee and Perea.[219][220] Pilate sends Jesus to Herod to be tried,[221] but Jesus says almost nothing in response to Herod's questions. Herod and his soldiers mock Jesus, put an expensive robe on him to make him look like a king, and return him to Pilate,[219] who then calls together the Jewish elders and announces that he has "not found this man guilty".[221]
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Observing a Passover custom of the time, Pilate allows one prisoner chosen by the crowd to be released. He gives the people a choice between Jesus and a murderer called Barabbas (בר-אבא or Bar-abbâ, "son of the father", from the common given name Abba: 'father').[222] Persuaded by the elders (Matthew 27:20), the mob chooses to release Barabbas and crucify Jesus.[223] Pilate writes a sign in Hebrew, Latin, and Greek that reads "Jesus of Nazareth, the King of the Jews" (abbreviated as INRI in depictions) to be affixed to Jesus' cross (John 19:19–20),[224] then scourges Jesus and sends him to be crucified. The soldiers place a Crown of Thorns on Jesus' head and ridicule him as the King of the Jews. They beat and taunt him before taking him to Calvary,[225] also called Golgotha, for crucifixion.[211][213][226]
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Jesus' crucifixion is described in all four canonical gospels. After the trials, Jesus is led to Calvary carrying his cross; the route traditionally thought to have been taken is known as the Via Dolorosa. The three Synoptic Gospels indicate that Simon of Cyrene assists him, having been compelled by the Romans to do so.[227][228] In Luke 23:27–28 Jesus tells the women in the multitude of people following him not to weep for him but for themselves and their children.[227] At Calvary, Jesus is offered a sponge soaked in a concoction usually offered as a painkiller. According to Matthew and Mark, he refuses it.[227][228]
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The soldiers then crucify Jesus and cast lots for his clothes. Above Jesus' head on the cross is Pilate's inscription, "Jesus of Nazareth, the King of the Jews." Soldiers and passersby mock him about it. Two convicted thieves are crucified along with Jesus. In Matthew and Mark, both thieves mock Jesus. In Luke, one of them rebukes Jesus, while the other defends him.[227][229][230] Jesus tells the latter: "today you will be with me in Paradise" (Luke 23:43). In John, Mary, the mother of Jesus, and the beloved disciple were at the crucifixion. Jesus tells the beloved disciple to take care of his mother (John 19:26–27).
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The Roman soldiers break the two thieves' legs (a procedure designed to hasten death in a crucifixion), but they do not break those of Jesus, as he is already dead (John 19:33). In John 19:34, one soldier pierces Jesus' side with a lance, and blood and water flow out.[229] In the Synoptics, when Jesus dies, the heavy curtain at the Temple is torn. In Matthew 27:51–54, an earthquake breaks open tombs. In Matthew and Mark, terrified by the events, a Roman centurion states that Jesus was the Son of God.[227][231]
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On the same day, Joseph of Arimathea, with Pilate's permission and with Nicodemus' help, removes Jesus' body from the cross, wraps him in a clean cloth, and buries him in his new rock-hewn tomb.[227] In Matthew 27:62–66, on the following day the chief Jewish priests ask Pilate for the tomb to be secured, and with Pilate's permission the priests place seals on the large stone covering the entrance.[227][232]
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Mary Magdalene (alone in the Gospel of John, but accompanied by other women in the Synoptics) goes to Jesus' tomb on Sunday morning and is surprised to find it empty. Despite Jesus' teaching, the disciples had not understood that Jesus would rise again.[233]
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Jesus' ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11 and mentioned in 1 Timothy 3:16. In the Acts of the Apostles, forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God".[75]
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The Acts of the Apostles describes several appearances of Jesus after his Ascension. In Acts 7:55, Stephen gazes into heaven and sees "Jesus standing at the right hand of God" just before his death.[236] On the road to Damascus, the Apostle Paul is converted to Christianity after seeing a blinding light and hearing a voice saying, "I am Jesus, whom you are persecuting" (Acts 9:5). In Acts 9:10–18, Jesus instructs Ananias of Damascus in a vision to heal Paul.[237] The Book of Revelation includes a revelation from Jesus concerning the last days.[238]
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After Jesus' life, his followers, as described in the first chapters of the Acts of the Apostles, were all Jews either by birth or conversion, for which the biblical term "proselyte" is used,[239] and referred to by historians as Jewish Christians. The early Gospel message was spread orally, probably in Aramaic,[240] but almost immediately also in Greek.[241] The New Testament's Acts of the Apostles and Epistle to the Galatians record that the first Christian community was centered in Jerusalem and its leaders included Peter, James, the brother of Jesus, and John the Apostle.[242]
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After the conversion of Paul the Apostle, he claimed the title of "Apostle to the Gentiles". Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author.[243] By the end of the 1st century, Christianity began to be recognized internally and externally as a separate religion from Judaism which itself was refined and developed further in the centuries after the destruction of the Second Temple.[244]
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Numerous quotations in the New Testament and other Christian writings of the first centuries, indicate that early Christians generally used and revered the Hebrew Bible (the Tanakh) as religious text, mostly in the Greek (Septuagint) or Aramaic (Targum) translations.[245]
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Early Christians wrote many religious works, including the ones included in the canon of the New Testament. The canonical texts, which have become the main sources used by historians to try to understand the historical Jesus and sacred texts within Christianity, were probably written between 50 and 120 AD.[246]
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Prior to the Enlightenment, the gospels were usually regarded as accurate historical accounts, but since then scholars have emerged who question the reliability of the gospels and draw a distinction between the Jesus described in the gospels and the Jesus of history.[247] Since the 18th century, three separate scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based on different research criteria, which were often developed during the quest that applied them.[103][248] While there is widespread scholarly agreement on the existence of Jesus,[g] and a basic consensus on the general outline of his life,[o] the portraits of Jesus constructed by various scholars often differ from each other, and from the image portrayed in the gospel accounts.[250][251]
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Approaches to the historical reconstruction of the life of Jesus have varied from the "maximalist" approaches of the 19th century, in which the gospel accounts were accepted as reliable evidence wherever it is possible, to the "minimalist" approaches of the early 20th century, where hardly anything about Jesus was accepted as historical.[252] In the 1950s, as the second quest for the historical Jesus gathered pace, the minimalist approaches faded away, and in the 21st century, minimalists such as Price are a very small minority.[253][254] Although a belief in the inerrancy of the gospels cannot be supported historically, many scholars since the 1980s have held that, beyond the few facts considered to be historically certain, certain other elements of Jesus' life are "historically probable".[253][255][256] Modern scholarly research on the historical Jesus thus focuses on identifying the most probable elements.[257][258]
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In AD 6, Judea, Idumea, and Samaria were transformed from a client kingdom of the Roman Empire into an imperial province, also called Judea. A Roman prefect, rather than a client king, ruled the land. The prefect ruled from Caesarea Maritima, leaving Jerusalem to be run by the High Priest of Israel. As an exception, the prefect came to Jerusalem during religious festivals, when religious and patriotic enthusiasm sometimes inspired unrest or uprisings. Gentile lands surrounded the Jewish territories of Judea and Galilee, but Roman law and practice allowed Jews to remain separate legally and culturally. Galilee was evidently prosperous, and poverty was limited enough that it did not threaten the social order.[43]
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This was the era of Hellenistic Judaism, which combined Jewish religious tradition with elements of Hellenistic Greek culture. Until the fall of the Western Roman Empire and the Muslim conquests of the Eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria (Egypt) and Antioch (now Southern Turkey), the two main Greek urban settlements of the Middle East and North Africa area, both founded at the end of the 4th century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was conflict between Hellenizers and traditionalists (sometimes called Judaizers). The Hebrew Bible was translated from Biblical Hebrew and Biblical Aramaic into Jewish Koine Greek; the Targum translations into Aramaic were also generated during this era, both due to the decline of knowledge of Hebrew.[259]
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Jews based their faith and religious practice on the Torah, five books said to have been given by God to Moses. The three prominent religious parties were the Pharisees, the Essenes, and the Sadducees. Together these parties represented only a small fraction of the population. Most Jews looked forward to a time that God would deliver them from their pagan rulers, possibly through war against the Romans.[43]
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New Testament scholars face a formidable challenge when they analyze the canonical Gospels.[261]
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The Gospels are not biographies in the modern sense, and the authors explain Jesus' theological significance and recount his public ministry while omitting many details of his life.[261]
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The reports of supernatural events associated with Jesus' death and resurrection make the challenge even more difficult.[261]
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Scholars regard the gospels as compromised sources of information because the writers were trying to glorify Jesus.[91]
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Even so, the sources for Jesus' life are better than sources scholars have for the life of Alexander the Great.[91]
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Scholars use a number of criteria, such as the criterion of independent attestation, the criterion of coherence, and the criterion of discontinuity to judge the historicity of events.[262] The historicity of an event also depends on the reliability of the source; indeed, the gospels are not independent nor consistent records of Jesus' life. Mark, which is most likely the earliest written gospel, has been considered for many decades the most historically accurate.[263] John, the latest written gospel, differs considerably from the Synoptic Gospels, and thus is generally considered less reliable, although more and more scholars now also recognize that it may contain a core of older material as historically valuable as the Synoptic tradition or even more so.[264]
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The non-canonical Gospel of Thomas might be an independent witness to many of Jesus' parables and aphorisms. For example, Thomas confirms that Jesus blessed the poor and that this saying circulated independently before being combined with similar sayings in the Q source.[265] Other select non-canonical Christian texts may also have value for historical Jesus research.[95]
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Early non-Christian sources that attest to the historical existence of Jesus include the works of the historians Josephus and Tacitus.[p][260][267] Josephus scholar Louis Feldman has stated that "few have doubted the genuineness" of Josephus' reference to Jesus in book 20 of the Antiquities of the Jews, and it is disputed only by a small number of scholars.[268][269] Tacitus referred to Christ and his execution by Pilate in book 15 of his work Annals. Scholars generally consider Tacitus' reference to the execution of Jesus to be both authentic and of historical value as an independent Roman source.[270]
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Non-Christian sources are valuable in two ways. First, they show that even neutral or hostile parties never show any doubt that Jesus actually existed. Second, they present a rough picture of Jesus that is compatible with that found in the Christian sources: that Jesus was a teacher, had a reputation as a miracle worker, had a brother James, and died a violent death.[11]
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Archaeology helps scholars better understand Jesus' social world.[271] Recent archaeological work, for example, indicates that Capernaum, a city important in Jesus' ministry, was poor and small, without even a forum or an agora.[272][273] This archaeological discovery resonates well with the scholarly view that Jesus advocated reciprocal sharing among the destitute in that area of Galilee.[272]
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Jesus was a Galilean Jew,[12] born around the beginning of the 1st century, who died in 30 or 33 AD in Judea.[6] The general scholarly consensus is that Jesus was a contemporary of John the Baptist and was crucified by the Roman governor Pontius Pilate, who held office from 26 to 36 AD.[26]
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The gospels offer several indications concerning the year of Jesus' birth. Matthew 2:1 associates the birth of Jesus with the reign of Herod the Great, who died around 4 BC, and Luke 1:5 mentions that Herod was on the throne shortly before the birth of Jesus,[274][275] although this gospel also associates the birth with the Census of Quirinius which took place ten years later.[276][277] Luke 3:23 states that Jesus was "about thirty years old" at the start of his ministry, which according to Acts 10:37–38 was preceded by John the Baptist's ministry, which was recorded in Luke 3:1–2 to have begun in the 15th year of Tiberius' reign (28 or 29 AD).[275][278] By collating the gospel accounts with historical data and using various other methods, most scholars arrive at a date of birth for Jesus between 6 and 4 BC,[278][279] but some propose estimates that include a wider range.[q]
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The date range for Jesus' ministry have been estimated using several different approaches.[280][281] One of these applies the reference in Luke 3:1–2, Acts 10:37–38 and the dates of Tiberius' reign, which are well known, to give a date of around 28–29 AD for the start of Jesus' ministry.[282] Another approach estimates a date around 27–29 AD by using the statement about the temple in John 2:13–20, which asserts that the temple in Jerusalem was in its 46th year of construction at the start of Jesus' ministry, together with Josephus' statement that the temple's reconstruction was started by Herod the Great in the 18th year of his reign.[280][283] A further method uses the date of the death of John the Baptist and the marriage of Herod Antipas to Herodias, based on the writings of Josephus, and correlates it with Matthew 14:4 and Mark 6:18.[284][285] Given that most scholars date the marriage of Herod and Herodias as AD 28–35, this yields a date about 28–29 AD.[281]
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A number of approaches have been used to estimate the year of the crucifixion of Jesus. Most scholars agree that he died in 30 or 33 AD.[6][286] The gospels state that the event occurred during the prefecture of Pilate, the Roman governor of Judea from 26 to 36 AD.[287][288][289] The date for the conversion of Paul (estimated to be 33–36 AD) acts as an upper bound for the date of Crucifixion. The dates for Paul's conversion and ministry can be determined by analyzing the Pauline epistles and the Acts of the Apostles.[290][291] Astronomers have tried to estimate the precise date of the Crucifixion by analyzing lunar motion and calculating historic dates of Passover, a festival based on the lunisolar Hebrew calendar. The most widely accepted dates derived from this method are April 7, 30 AD, and April 3, 33 AD (both Julian).[292]
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Scholars have reached a limited consensus on the basics of Jesus' life.[293]
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Many scholars agree that Joseph, Jesus' father, died before Jesus began his ministry. Joseph is not mentioned at all in the gospels during Jesus' ministry. Joseph's death would explain why in Mark 6:3, Jesus' neighbors refer to Jesus as the "son of Mary" (sons were usually identified by their fathers).[294]
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According to Theissen and Merz, it is common for extraordinary charismatic leaders, such as Jesus, to come into conflict with their ordinary families.[295] In Mark, Jesus' family comes to get him, fearing that he is mad (Mark 3:20–34), and this account is thought to be historical because early Christians would likely not have invented it.[296] After Jesus' death, many members of his family joined the Christian movement.[295] Jesus' brother James became a leader of the Jerusalem Church.[297]
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Géza Vermes says that the doctrine of the virgin birth of Jesus arose from theological development rather than from historical events.[298]
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Despite the widely held view that the authors of the Synoptic Gospels drew upon each other (the so-called synoptic problem), other scholars take it as significant that the virgin birth is attested by two separate gospels, Matthew and Luke.[299][300][301][302][303][304]
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According to E. P. Sanders, the birth narratives in Matthew and Luke are the clearest case of invention in the Gospel narratives of Jesus' life. Both accounts have Jesus born in Bethlehem, in accordance with Jewish salvation history, and both have him growing up in Nazareth. But Sanders points that the two Gospels report completely different and irreconcilable explanations for how that happened. Luke's account of a census in which everyone returned to their ancestral cities is not plausible. Matthew's account is more plausible, but the story reads as though it was invented to identify Jesus as like a new Moses, and the historian Josephus reports Herod the Great's brutality without ever mentioning that he massacred little boys.[305]
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Sanders says that the genealogies of Jesus are based not on historical information but on the authors' desire to show that Jesus was the universal Jewish savior.[115] In any event, once the doctrine of the virgin birth of Jesus became established, that tradition superseded the earlier tradition that he was descended from David through Joseph.[306] Luke reports that Jesus was a blood relation of John the Baptist, but scholars generally consider this connection to be invented.[115][307]
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Most modern scholars consider Jesus' baptism to be a definite historical fact, along with his crucifixion.[7] Theologian James D. G. Dunn states that they "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.[7] Scholars adduce the criterion of embarrassment, saying that early Christians would not have invented a baptism that might imply that Jesus committed sins and wanted to repent.[308][309] According to Theissen and Merz, Jesus was inspired by John the Baptist and took over from him many elements of his teaching.[310]
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Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere.[311] They agree that Jesus debated with Jewish authorities on the subject of God, performed some healings, taught in parables and gathered followers.[26] Jesus' Jewish critics considered his ministry to be scandalous because he feasted with sinners, fraternized with women, and allowed his followers to pluck grain on the Sabbath.[80] According to Sanders, it is not plausible that disagreements over how to interpret the Law of Moses and the Sabbath would have led Jewish authorities to want Jesus killed.[312]
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According to Ehrman, Jesus taught that a coming kingdom was everyone's proper focus, not anything in this life.[313] He taught about the Jewish Law, seeking its true meaning, sometimes in opposition to other traditions.[314] Jesus put love at the center of the Law, and following that Law was an apocalyptic necessity.[314] His ethical teachings called for forgiveness, not judging others, loving enemies, and caring for the poor.[315] Funk and Hoover note that typical of Jesus were paradoxical or surprising turns of phrase, such as advising one, when struck on the cheek, to offer the other cheek to be struck as well (Luke 6:29).[316]
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The Gospels portray Jesus teaching in well-defined sessions, such as the Sermon on the Mount in the Gospel of Matthew or the parallel Sermon on the Plain in Luke. According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context.[95] While Jesus' miracles fit within the social context of antiquity, he defined them differently. First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy.[317]
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Jesus chose twelve disciples [318] (the "Twelve"), evidently as an apocalyptic message.[319] All three Synoptics mention the Twelve, although the names on Luke's list vary from those in Mark and Matthew, suggesting that Christians were not certain who all the disciples were.[319] The twelve disciples might have represented the twelve original tribes of Israel, which would be restored once God's rule was instituted.[319] The disciples were reportedly meant to be the rulers of the tribes in the coming Kingdom (Matthew 19:28, Luke 22:30).[319] According to Bart Ehrman, Jesus' promise that the Twelve would rule is historical, because the Twelve included Judas Iscariot. In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him.[319]
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In Mark, the disciples play hardly any role other than a negative one. While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful.[320] They serve as a foil to Jesus and to other characters.[320] The failings of the disciples are probably exaggerated in Mark, and the disciples make a better showing in Matthew and Luke.[320]
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Sanders says that Jesus' mission was not about repentance, although he acknowledges that this opinion is unpopular. He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.[321] According to Theissen and Merz, Jesus taught that God was generously giving people an opportunity to repent.[322]
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Jesus taught that an apocalyptic figure, the "Son of Man", would soon come on clouds of glory to gather the elect, or chosen ones (Mark 13:24–27, Matthew 24:29–31, Luke 21:25–28). He referred to himself as a "son of man" in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man". Paul the Apostle and other early Christians interpreted the "Son of Man" as the risen Jesus.[43]
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The title Christ, or Messiah, indicates that Jesus' followers believed him to be the anointed heir of King David, whom some Jews expected to save Israel. The Gospels refer to him not only as a Messiah but in the absolute form as "the Messiah" or, equivalently, "the Christ". In early Judaism, this absolute form of the title is not found, but only phrases such as "his Messiah". The tradition is ambiguous enough to leave room for debate as to whether Jesus defined his eschatological role as that of the Messiah.[323] The Jewish messianic tradition included many different forms, some of them focused on a Messiah figure and others not.[324] Based on the Christian tradition, Gerd Theissen advances the hypothesis that Jesus saw himself in messianic terms but did not claim the title "Messiah".[324] Bart Ehrman argues that Jesus did consider himself to be the Messiah, albeit in the sense that he would be the king of the new political order that God would usher in,[325] not in the sense that most people today think of the term.[326]
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Around AD 30, Jesus and his followers traveled from Galilee to Jerusalem to observe Passover.[318] Jesus caused a disturbance in the Second Temple,[28] which was the center of Jewish religious and civil authority. Sanders associates it with Jesus' prophecy that the Temple would be totally demolished.[327] Jesus held a last meal with his disciples, which is the origin of the Christian sacrament of bread and wine. His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this symbolic meal appears to have pointed to Jesus' place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.[328]
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The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable.[144] He was executed on the orders of Pontius Pilate, the Roman prefect of Judaea.[28] Pilate most likely saw Jesus' reference to the Kingdom of God as a threat to Roman authority and worked with the Temple elites to have Jesus executed.[329] The Sadducean high-priestly leaders of the Temple more plausibly had Jesus executed for political reasons than for his teaching.[144] They may have regarded him as a threat to stability, especially after he caused a disturbance at the Second Temple.[144][42] Other factors, such as Jesus' triumphal entry into Jerusalem, may have contributed to this decision.[330] Most scholars consider Jesus' crucifixion to be factual, because early Christians would not have invented the painful death of their leader.[7][331]
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After Jesus' death, his followers said he rose from the dead, although exact details of their experiences are unclear. The Gospel reports contradict each other, possibly suggesting competition among those claiming to have seen him first rather than deliberate fraud.[332] On the other hand, L. Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors.[293] The followers of Jesus formed a community to wait for his return and the founding of his kingdom.[28]
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Modern research on the historical Jesus has not led to a unified picture of the historical figure, partly because of the variety of academic traditions represented by the scholars.[333] Given the scarcity of historical sources, it is generally difficult for any scholar to construct a portrait of Jesus that can be considered historically valid beyond the basic elements of his life.[92][93] The portraits of Jesus constructed in these quests often differ from each other, and from the image portrayed in the gospels.[250][334]
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Jesus is seen as the founder of, in the words of Sanders, a '"renewal movement within Judaism." One of the criteria used to discern historical details in the "third quest" is the criterion of plausibility, relative to Jesus' Jewish context and to his influence on Christianity. A disagreement in contemporary research is whether Jesus was apocalyptic. Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. In contrast, certain prominent North American scholars, such as Burton Mack and John Dominic Crossan, advocate for a non-eschatological Jesus, one who is more of a Cynic sage than an apocalyptic preacher.[335] In addition to portraying Jesus as an apocalyptic prophet, a charismatic healer or a cynic philosopher, some scholars portray him as the true Messiah or an egalitarian prophet of social change.[336][337] However, the attributes described in the portraits sometimes overlap, and scholars who differ on some attributes sometimes agree on others.[338]
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Since the 18th century, scholars have occasionally put forth that Jesus was a political national messiah, but the evidence for this portrait is negligible. Likewise, the proposal that Jesus was a Zealot does not fit with the earliest strata of the Synoptic tradition.[144]
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Jesus grew up in Galilee and much of his ministry took place there.[341] The languages spoken in Galilee and Judea during the 1st century AD include Jewish Palestinian Aramaic, Hebrew, and Greek, with Aramaic being predominant.[342][343] There is substantial consensus that Jesus gave most of his teachings in Aramaic[344] in the Galilean dialect.[345][346]
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Modern scholars agree that Jesus was a Jew of 1st-century Palestine.[347][348] Ioudaios in New Testament Greek[r] is a term which in the contemporary context may refer to religion (Second Temple Judaism), ethnicity (of Judea), or both.[350][351][352] In a review of the state of modern scholarship, Amy-Jill Levine writes that the entire question of ethnicity is "fraught with difficulty", and that "beyond recognizing that 'Jesus was Jewish', rarely does the scholarship address what being 'Jewish' means".[353]
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The New Testament gives no description of the physical appearance of Jesus before his death—it is generally indifferent to racial appearances and does not refer to the features of the people it mentions.[354][355][356] Jesus probably looked like a typical Jew of his time and according to some scholars was likely to have had a sinewy appearance due to his ascetic and itinerant lifestyle.[357] One scholar has drawn on biblical and extra-biblical sources, to suggest an appearance of Jesus much different from that of Western art.[358] Unlike such depictions, his clothing may have suggested poverty consisting of a mantle (shawl) with tassels, a knee-length basic tunic and sandals.[359]
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The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.[s] Stories of Jesus' birth, along with other key events, have so many mythic elements that some scholars have suggested that Jesus himself was a myth.[361]
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Bruno Bauer (1809–1882) taught that the first Gospel was a work of literature that produced history rather than described it.[362]
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According to Albert Kalthoff (1850–1906) a social movement produced Jesus when it encountered Jewish messianic expectations.[362]
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Arthur Drews (1865–1935) saw Jesus as the concrete form of a myth that predated Christianity.[362]
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Despite arguments put forward by authors who have questioned the existence of a historical Jesus, there remains a strong consensus in historical-critical biblical scholarship that a historical Jesus did live in that area and in that time period.[363][364][365][366][367][368][369]
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Apart from his own disciples and followers, the Jews of Jesus' day generally rejected him as the Messiah, as do the great majority of Jews today. Christian theologians, ecumenical councils, reformers and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by their descriptions of Jesus. Meanwhile, Manichaeans, Gnostics, Muslims, Druzes,[370][371] Baha'is, and others have found prominent places for Jesus in their religions.[372][373][374]
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Jesus is the central figure of Christianity.[13] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts.[375][376][377] Christian views of Jesus are derived from various sources, including the canonical gospels and New Testament letters such as the Pauline epistles and the Johannine writings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.[378] Despite their many shared beliefs, not all Christian denominations agree on all doctrines, and both major and minor differences on teachings and beliefs have persisted throughout Christianity for centuries.[379]
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The New Testament states that the resurrection of Jesus is the foundation of the Christian faith (1 Corinthians 15:12–20).[380] Christians believe that through his sacrificial death and resurrection, humans can be reconciled with God and are thereby offered salvation and the promise of eternal life.[32] Recalling the words of John the Baptist on the day after Jesus' baptism, these doctrines sometimes refer to Jesus as the Lamb of God, who was crucified to fulfill his role as the servant of God.[381][382] Jesus is thus seen as the new and last Adam, whose obedience contrasts with Adam's disobedience.[383] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate.[13]
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Most Christians believe that Jesus was both human and the Son of God.[14] While there has been theological debate over his nature,[t] Trinitarian Christians generally believe that Jesus is the Logos, God's incarnation and God the Son, both fully divine and fully human. However, the doctrine of the Trinity is not universally accepted among Christians.[385][386] With the Protestant Reformation, Christians such as Michael Servetus and the Socinians started questioning the ancient creeds that had established Jesus' two natures.[43] Nontrinitarian Christian groups include The Church of Jesus Christ of Latter-day Saints,[387] Unitarians and Jehovah's Witnesses.[384]
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Christians revere not only Jesus himself, but also his name. Devotions to the Holy Name of Jesus go back to the earliest days of Christianity.[388][389] These devotions and feasts exist in both Eastern and Western Christianity.[389]
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A central tenet of Judaism is the absolute unity and singularity of God (Deuteronomy 6:4), and the worship of a person is understood as a form of idolatry.[390] Therefore, Judaism rejects the idea of Jesus (or any future Jewish Messiah) being God,[42] or a mediator to God, or part of a Trinity.[391] It holds that Jesus is not the Messiah, arguing that he neither fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah.[392] Jews argue that Jesus did not fulfill prophesies to build the Third Temple (Ezekiel 37:26–28), gather Jews back to Israel (Isaiah 43:5–6), bring world peace (Isaiah 2:4), and unite humanity under the God of Israel (Zechariah 14:9).[393] Furthermore, according to Jewish tradition, there were no prophets after Malachi,[394] who delivered his prophesies in the 5th century BC.[395]
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Judaic criticism of Jesus is long-standing. The Talmud, written and compiled from the 3rd to the 5th century AD,[396] includes stories that since medieval times have been considered to be defamatory accounts of Jesus.[397] In one such story, Yeshu HaNozri ("Jesus the Nazarene"), a lewd apostate, is executed by the Jewish high court for spreading idolatry and practicing magic.[398] The majority of contemporary scholars consider that this material provides no information on the historical Jesus.[399] The Mishneh Torah, a late 12th-century work of Jewish law written by Moses Maimonides, states that Jesus is a "stumbling block" who makes "the majority of the world to err and serve a god other than the Lord".[400]
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Medieval Hebrew literature contains the anecdotal "Episode of Jesus" (known also as Toledot Yeshu), in which Jesus is described as being the son of Joseph, the son of Pandera (see: Episode of Jesus). The account portrays Jesus as an impostor.[401]
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A major figure in Islam,[38][40] Jesus (commonly transliterated as ʾĪsā) is considered to be a messenger of God (Allah) and a messiah (al-Masih) who was sent to guide the Children of Israel (Bani Isra'il) with a new scripture, the Gospel (referred to in Islam as Injil).[39][402] Muslims regard the gospels of the New Testament as partially authentic, and believe that Jesus' original message was altered and that Muhammad came later to revive it.[403] Belief in Jesus (and all other messengers of God) is a requirement for being a Muslim.[404] The Quran mentions Jesus by name 25 times—more often than Muhammad[405][406]—and emphasizes that Jesus was a mortal human who, like all other prophets, had been divinely chosen to spread God's message.[407] While the Qur'an affirms the Virgin birth of Jesus, he is considered to be neither an incarnation nor a begotten God. Islamic texts emphasize a strict notion of monotheism (tawhid) and forbid the association of partners with God, which would be idolatry.[408] Like all prophets in Islam, Jesus is considered a Muslim.[409]
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The Quran describes the annunciation to Mary (Maryam) by the Holy Spirit that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God.[410][411] The Quran (21:91 and 66:12) states that God breathed his spirit into Mary while she was chaste.[410][411] Jesus is called a "spirit from God" because he was born through the action of the Spirit,[410] but that belief does not imply his pre-existence.[412]
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To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles, by permission of God rather than by his own power.[41] Through his ministry, Jesus is seen as a precursor to Muhammad.[407] According to the Quran, Jesus was not killed but was merely made to appear that way to unbelievers,[413] and he was physically raised into the heavens by God.[414] To Muslims, it is the ascension rather than the crucifixion that constitutes a major event in the life of Jesus.[415] Most Muslims believe that Jesus will return to earth at the end of time and defeat the Antichrist (ad-Dajjal) by killing him.[39]
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The Ahmadiyya Muslim Community has several distinct teachings about Jesus. Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of 120 in Kashmir, India and is buried at Roza Bal.[416]
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Bahá'í teachings consider Jesus to be a manifestation of God, a Bahá'í concept for prophets[417]—intermediaries between God and humanity, serving as messengers and reflecting God's qualities and attributes.[418] The Bahá'í concept emphasizes the simultaneous qualities of humanity and divinity;[418] thus, it is similar to the Christian concept of incarnation.[417] Bahá'í thought accepts Jesus as the Son of God.[419] In Bahá'í thought, Jesus was a perfect incarnation of God's attributes, but Bahá'í teachings reject the idea that "ineffable essence" of the Divinity was contained within a single human body because of their beliefs regarding "omnipresence and transcendence of the essence of God".[417]
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Bahá'u'lláh, the founder of the Bahá'í Faith, wrote that since each manifestation of God has the same divine attributes, they can be seen as the spiritual "return" of all previous manifestations of God, and the appearance of each new manifestation of God inaugurates a religion that supersedes the former ones, a concept known as progressive revelation.[418] Bahá'ís believe that God's plan unfolds gradually through this process as mankind matures, and that some of the manifestations arrive in specific fulfillment of the missions of previous ones. Thus, Bahá'ís believe that Bahá'u'lláh is the promised return of Christ.[420] Bahá'í teachings confirm many, but not all, aspects of Jesus as portrayed in the gospels. Bahá'ís believe in the virgin birth and in the Crucifixion,[421][422] but see the Resurrection and the miracles of Jesus as symbolic.[419][422]
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In Christian Gnosticism (now a largely extinct religious movement),[423] Jesus was sent from the divine realm and provided the secret knowledge (gnosis) necessary for salvation. Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism. This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead. Some Gnostics, however, were docetics, believed that Jesus did not have a physical body, but only appeared to possess one.[424] Manichaeism, a Gnostic sect, accepted Jesus as a prophet, in addition to revering Gautama Buddha and Zoroaster.[425][426] In the Druze faith, Jesus is considered one of God's important prophets.[370][371]
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Some Hindus consider Jesus to be an avatar or a sadhu.[427] Paramahansa Yogananda, an Indian guru, taught that Jesus was the reincarnation of Elisha and a student of John the Baptist, the reincarnation of Elijah.[428] Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama, regard Jesus as a bodhisattva who dedicated his life to the welfare of people.[429] The New Age movement entertains a wide variety of views on Jesus.[430] Theosophists, from whom many New Age teachings originated,[431] refer to Jesus as the Master Jesus, a spiritual reformer, and they believe that Christ, after various incarnations, occupied the body of Jesus.[432] The Urantia Book teaches Jesus is one of more than 700,000 heavenly sons of God.[433] Scientologists recognize Jesus (along with other religious figures such as Zoroaster, Muhammad, and Buddha) as part of their "religious heritage".[430][434] Atheists reject Jesus' divinity, but have different views about him – from challenging Jesus' mental health,[435][436] through criticizing his teachings, to emphasizing his ″moral superiority″ (Richard Dawkins).[437]
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Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before 256.[439] Thereafter, despite the lack of biblical references or historical records, a wide range of depictions of Jesus appeared during the last two millennia, often influenced by cultural settings, political circumstances and theological contexts.[339][340][355] As in other Early Christian art, the earliest depictions date to the late 2nd or early 3rd century, and surviving images are found especially in the Catacombs of Rome.[440]
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The depiction of Christ in pictorial form was highly controversial in the early Church.[441][u][442] From the 5th century onward, flat painted icons became popular in the Eastern Church.[443] The Byzantine Iconoclasm acted as a barrier to developments in the East, but by the 9th century, art was permitted again.[339] The Protestant Reformation brought renewed resistance to imagery, but total prohibition was atypical, and Protestant objections to images have tended to reduce since the 16th century. Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus.[444][445] The use of depictions of Jesus is advocated by the leaders of denominations such as Anglicans and Catholics[446][447][448] and is a key element of the Eastern Orthodox tradition.[449][450]
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The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.[451] Icons receive the external marks of veneration, such as kisses and prostration, and they are thought to be powerful channels of divine grace.[443] The Renaissance brought forth a number of artists who focused on depictions of Jesus; Fra Angelico and others followed Giotto in the systematic development of uncluttered images.[339]
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Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it. The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.[452]
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Jesus appears as an infant in a manger (feed trough) in Christmas creches, which depict the Nativity scene.[453] He is typically joined by Mary, Joseph, animals, shepherds, angels, and the Magi.[453] Francis of Assisi (1181/82–1226) is credited with popularizing the creche, although he probably did not initiate it.[453] The creche reached its height of popularity in the 17th and 18th centuries in southern Europe.[453]
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The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.[454][455][v] Margaret M. Mitchell writes that although Eusebius reports (Ecclesiastical History III 5.3) that the early Christians left Jerusalem for Pella just before Jerusalem was subjected to the final lockdown, we must accept that no first-hand Christian items from the early Jerusalem Church have reached us.[457] Joe Nickell writes, "as investigation after investigation has shown, not a single, reliably authenticated relic of Jesus exists."[458][w]
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However, throughout the history of Christianity, a number of relics attributed to Jesus have been claimed, although doubt has been cast on them. The 16th-century Catholic theologian Erasmus wrote sarcastically about the proliferation of relics and the number of buildings that could have been constructed from the wood claimed to be from the cross used in the Crucifixion.[461] Similarly, while experts debate whether Jesus was crucified with three nails or with four, at least thirty holy nails continue to be venerated as relics across Europe.[462]
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Some relics, such as purported remnants of the Crown of Thorns, receive only a modest number of pilgrims, while the Shroud of Turin (which is associated with an approved Catholic devotion to the Holy Face of Jesus), has received millions,[463] including popes John Paul II and Benedict XVI.[464][465]
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Jesus[e] (c. 4 BC – c. AD 30 / 33), also referred to as Jesus of Nazareth or Jesus Christ,[f] was a first-century Jewish preacher and religious leader.[12] He is the central figure of Christianity. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Old Testament.[13][14]
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Virtually all modern scholars of antiquity agree that Jesus existed historically,[g] although the quest for the historical Jesus has yielded major uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the Bible reflects the historical Jesus, as the only records of Jesus's life are contained in the four Gospels.[21][h][i] Jesus was a Galilean Jew,[12] who was baptized by John the Baptist and began his own ministry. He preached orally[24] and was often referred to as "rabbi".[25] Jesus debated with fellow Jews on how to best follow God, engaged in healings, taught in parables and gathered followers.[26][27] He was arrested and tried by the Jewish authorities,[28] turned over to the Roman government, and crucified on the order of Pontius Pilate, the Roman prefect.[26] After his death, his followers believed he rose from the dead, and the community they formed eventually became the early Church.[29]
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Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return.[30] Most Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead[31] either before or after their bodily resurrection,[32][33][34] an event tied to the Second Coming of Jesus in Christian eschatology.[35] The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. The birth of Jesus is celebrated annually on December 25 (on the Julian Calendar in some Eastern Churches) as Christmas. His crucifixion is honored on Good Friday and his resurrection on Easter Sunday. The widely used calendar era "AD", from the Latin anno Domini ("year of the Lord"), and the equivalent alternative "CE", are based on the approximate birthdate of Jesus.[36][j]
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Jesus is also revered outside of Christianity. In Islam, Jesus (commonly transliterated as Isa) is considered one of God's important prophets and a messiah.[38][39][40] Muslims believe Jesus was born of a virgin, but was neither God nor a begotten God. The Quran states that Jesus never claimed divinity.[41] Muslims do not believe that he was killed or crucified, but that he was physically raised into Heaven by God. In contrast, Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies, and was neither divine nor resurrected.[42]
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A typical Jew in Jesus' time had only one name, sometimes followed by the phrase "son of [father's name]", or the individual's hometown.[43] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth"[k] (e.g., Mark 10:47).[44] Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon" (Mark 6:3),[45] "the carpenter's son" (Matthew 13:55),[46] or "Joseph's son" (Luke 4:22).[47] In the Gospel of John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth" (John 1:45).[48]
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The English name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς (Iēsoûs).[49] The Greek form is a rendering of the Hebrew ישוע (Yeshua), a variant of the earlier name יהושע (Yehoshua), or in English, "Joshua",[50][51][52][53] meaning "Yah saves".[54][55] This was also the name of Moses' successor[56] and of a Jewish high priest in the Old Testament.[57]
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The name Yeshua appears to have been in use in Judea at the time of the birth of Jesus.[58] The 1st-century works of historian Flavius Josephus, who wrote in Koine Greek, the same language as that of the New Testament,[59] refer to at least twenty different people with the name Jesus (i.e. Ἰησοῦς).[60] The etymology of Jesus' name in the context of the New Testament is generally given as "Yahweh is salvation".[61]
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Since the early period of Christianity, Christians have commonly referred to Jesus as "Jesus Christ".[62] "Jesus Christ" is the name that the author of the Gospel of John claims Jesus gave to himself during his high priestly prayer.[63] The word Christ was a title or office ("the Christ"), not a given name.[64][65] It derives from the Greek Χριστός (Christos),[49][66] a translation of the Hebrew mashiakh (משיח) meaning "anointed", and is usually transliterated into English as "Messiah".[67][68] In biblical Judaism, sacred oil was used to anoint certain exceptionally holy people and objects as part of their religious investiture (see Leviticus 8:10–12 and Exodus 30:29).
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Christians of the time designated Jesus as "the Christ" because they believed him to be the Messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". The term Christian (meaning a follower of Christ) has been in use since the 1st century.[69]
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Portals: Christianity Bible
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The four canonical gospels (Matthew, Mark, Luke, and John) are the foremost sources for the life and message of Jesus.[43] However, other parts of the New Testament also include references to key episodes in his life, such as the Last Supper in 1 Corinthians 11:23-26.[70][71][72] Acts of the Apostles (Acts 10:37–38 and Acts 19:4) refers to the early ministry of Jesus and its anticipation by John the Baptist.[73][74] Acts 1:1–11 says more about the Ascension of Jesus (also mentioned in 1 Timothy 3:16) than the canonical gospels do.[75] In the undisputed Pauline letters, which were written earlier than the gospels, the words or instructions of Jesus are cited several times (1 Corinthians 7:10–11, 9:14, 11:23–25, 2 Corinthians 12:9).[l]
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Some early Christian groups had separate descriptions of the life and teachings of Jesus that are not included in the New Testament. These include the Gospel of Thomas, Gospel of Peter, and Gospel of Judas, the Apocryphon of James, and many other apocryphal writings. Most scholars conclude that these are written much later and are less reliable accounts than the canonical gospels.[77][78][79]
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The canonical gospels are four accounts, each written by a different author. The authors of the gospels are all anonymous, attributed by tradition to the four evangelists, each with close ties to Jesus:[80] Mark by John Mark, an associate of Peter;[81] Matthew by one of Jesus' disciples;[80] Luke by a companion of Paul mentioned in a few epistles;[80] and John by another of Jesus' disciples,[80] the "beloved disciple".[82]
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One important aspect of the study of the gospels is the literary genre under which they fall. Genre "is a key convention guiding both the composition and the interpretation of writings".[83] Whether the gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. Some recent studies suggest that the genre of the gospels ought to be situated within the realm of ancient biography.[84][85][86] Although not without critics,[87] the position that the gospels are a type of ancient biography is the consensus among scholars today.[88][89]
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Concerning the accuracy of the accounts, viewpoints run the gamut from considering them as inerrant descriptions of the life of Jesus,[90] to doubting whether they are historically reliable on a number of points,[91] to considering them to provide very little historical information about his life beyond the basics.[92][93] According to a broad scholarly consensus, the Synoptic Gospels (the first three – Matthew, Mark, and Luke), are the most reliable sources of information about Jesus.[94][95][43]
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According to the Marcan priority, the first to be written was the Gospel of Mark (written AD 60–75), followed by the Gospel of Matthew (AD 65–85), the Gospel of Luke (AD 65–95), and the Gospel of John (AD 75–100).[96] Furthermore, most scholars agree that the authors of Matthew and Luke used Mark as a source when writing their gospels. Since Matthew and Luke also share some content not found in Mark, many scholars explain this by assuming that another source (commonly called the "Q source") was used by these two authors in addition to Mark.[97]
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Matthew, Mark, and Luke are known as the Synoptic Gospels, from the Greek σύν (syn "together") and ὄψις (opsis "view").[98][99][100] They are similar in content, narrative arrangement, language and paragraph structure.[98][99] Scholars generally agree that it is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John.[101] While the flow of some events (such as Jesus' baptism, transfiguration, crucifixion and interactions with the apostles) are shared among the Synoptic Gospels, incidents such as the transfiguration do not appear in John, which also differs on other matters, such as the Cleansing of the Temple.[102]
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The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom.[81] He is a tireless wonder worker, the servant of both God and man.[105] This short gospel records few of Jesus' words or teachings.[81] The Gospel of Matthew emphasizes that Jesus is the fulfillment of God's will as revealed in the Old Testament, and he is the Lord of the Church.[106] He is the "Son of David", a "king", and the Messiah.[105][13][14] Luke presents Jesus as the divine-human savior who shows compassion to the needy.[107] He is the friend of sinners and outcasts, come to seek and save the lost.[105] This gospel includes well-known parables, such as the Good Samaritan and the Prodigal Son.[107]
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The prologue to the Gospel of John identifies Jesus as an incarnation of the divine Word (Logos).[108]
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As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature.[108] Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word.[109] In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine and more.[105]
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In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age.[110] As stated in John 21:25, the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.[111] The accounts were primarily written as theological documents in the context of early Christianity, with timelines as a secondary consideration.[112] In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of the life of Jesus in Jerusalem, referred to as the Passion.[113] Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus.[91][110][112]
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Jesus was Jewish,[12] born to Mary, wife of Joseph (Matthew 1; Luke 2). The Gospels of Matthew and Luke offer two accounts of the genealogy of Jesus. Matthew traces Jesus' ancestry to Abraham through David.[114][115] Luke traces Jesus' ancestry through Adam to God.[116][117] The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the two lists.[m][118] Various theories have been put forward seeking to explain why the two genealogies are so different.[n]
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Matthew and Luke each describe Jesus' birth, especially that Jesus was born to a virgin named Mary in Bethlehem in fulfillment of prophecy. Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph.[119][120][121] Both accounts state that Jesus was born to Joseph and Mary, his betrothed, in Bethlehem, and both support the doctrine of the virgin birth of Jesus, according to which Jesus was miraculously conceived by the Holy Spirit in Mary's womb when she was still a virgin.[122][123][124] At the same time, there is evidence, at least in the Lukan Acts of the Apostles, that Jesus was thought to have had, like many figures in antiquity, a dual paternity, since there it is stated he descended from the seed or loins of David.[125] By taking him as his own, Joseph will give him the necessary Davidic descent.[126]
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In Matthew, Joseph is troubled because Mary, his betrothed, is pregnant (Matthew 1:19–20), but in the first of Joseph's three dreams an angel assures him not to be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit.[127]
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In Matthew 2:1–12, wise men or Magi from the East bring gifts to the young Jesus as the King of the Jews. They find Jesus in a house in Bethlehem. Jesus is now a child and not an infant. Matthew focuses on an event after the Luke Nativity where Jesus was an infant. In Matthew Herod the Great hears of Jesus' birth and, wanting him killed, orders the murders of male infants in Bethlehem under age of 2. But an angel warns Joseph in his second dream, and the family flees to Egypt—later to return and settle in Nazareth.[127][128][129]
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In Luke 1:31–38, Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit.[120][122] When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus. While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger (Luke 2:1–7). An angel announces the birth to a group of shepherds, who go to Bethlehem to see Jesus, and subsequently spread the news abroad (Luke 2:8–20). After the presentation of Jesus at the Temple, Joseph, Mary and Jesus return to Nazareth.[120][122]
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Jesus' childhood home is identified in the gospels of Luke and Matthew as the town of Nazareth in Galilee, where he lived with his family. Although Joseph appears in descriptions of Jesus' childhood, no mention is made of him thereafter.[130] His other family members—his mother, Mary, his brothers James, Joses (or Joseph), Judas and Simon and his unnamed sisters—are mentioned in the gospels and other sources.[131]
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The Gospel of Mark reports that Jesus comes into conflict with his neighbors and family.[132]
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Jesus' mother and brothers come to get him (Mark 3:31–35) because people are saying that he is crazy (Mark 3:21).
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Jesus responds that his followers are his true family.
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In John, Mary follows Jesus to his crucifixion, and he expresses concern over her well-being (John 19:25–27).
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Jesus is called a τέκτων (tektōn) in Mark 6:3, traditionally understood as carpenter but it could cover makers of objects in various materials, including builders.[133][134] The gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not necessarily mean that he received formal scribal training.[135]
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When Jesus is presented as a baby in the temple per Jewish Law, a man named Simeon says to Mary and Joseph that Jesus "shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many will come to light" (Luke 2:28–35). Several years later, when Jesus goes missing on a visit to Jerusalem, his parents find him in the temple sitting among the teachers, listening to them and asking questions, and the people are amazed at his understanding and answers; Mary scolds Jesus for going missing, to which Jesus replies that he must "be in his father's house" (Luke 2:41–52).
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The Synoptic accounts of Jesus' baptism are all preceded by information about John the Baptist.[136][137][138] They show John preaching penance and repentance for the remission of sins and encouraging the giving of alms to the poor (Luke 3:11) as he baptizes people in the area of the Jordan River around Perea and foretells (Luke 3:16) the arrival of someone "more powerful" than he.[139][140]
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Later, Jesus identifies John as "the Elijah who was to come" (Matthew 11:14, Mark 9:13–14), the prophet who was expected to arrive before the "great and terrible day of the Lord" (Malachi 4:5). Likewise, Luke says that John had the spirit and power of Elijah (Luke 1:17).
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In Mark, John baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and he hears a voice from heaven declaring him to be God's Son (Mark 1:9–11). This is one of two events described in the gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration.[141][142] The spirit then drives him into the wilderness where he is tempted by Satan (Mark 1:12–13). Jesus then begins his ministry after John's arrest (Mark 1:14). Jesus' baptism in Matthew is similar. Here, before Jesus' baptism, John protests, saying, "I need to be baptized by you" (Matthew 3:14). Jesus instructs him to carry on with the baptism "to fulfill all righteousness" (Matthew 3:15). Matthew also details the three temptations that Satan offers Jesus in the wilderness (Matthew 4:3–11). In Luke, the Holy Spirit descends as a dove after everyone has been baptized and Jesus is praying (Luke 3:21–22). John implicitly recognizes Jesus from prison after sending his followers to ask about him (Luke 7:18–23). Jesus' baptism and temptation serve as preparation for his public ministry.[143]
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The Gospel of John leaves out Jesus' baptism and temptation.[144] Here, John the Baptist testifies that he saw the Spirit descend on Jesus (John 1:32).[140][145] John publicly proclaims Jesus as the sacrificial Lamb of God, and some of John's followers become disciples of Jesus.[95] In this Gospel, John denies that he is Elijah (John 1:21). Before John is imprisoned, Jesus leads his followers to baptize disciples as well (John 3:22–24), and they baptize more people than John (John 4:1).
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The Synoptics depict two distinct geographical settings in Jesus' ministry. The first takes place north of Judea, in Galilee, where Jesus conducts a successful ministry; and the second shows Jesus rejected and killed when he travels to Jerusalem.[25] Often referred to as "rabbi",[25] Jesus preaches his message orally.[24] Notably, Jesus forbids those who recognize him as the Messiah to speak of it, including people he heals and demons he exorcises (see Messianic Secret).[146]
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John depicts Jesus' ministry as largely taking place in and around Jerusalem, rather than in Galilee; and Jesus' divine identity is openly proclaimed and immediately recognized.[109]
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Scholars divide the ministry of Jesus into several stages. The Galilean ministry begins when Jesus returns to Galilee from the Judaean Desert after rebuffing the temptation of Satan. Jesus preaches around Galilee, and in Matthew 4:18–20, his first disciples, who will eventually form the core of the early Church, encounter him and begin to travel with him.[138][147] This period includes the Sermon on the Mount, one of Jesus' major discourses,[147][148] as well as the calming of the storm, the feeding of the 5,000, walking on water and a number of other miracles and parables.[149] It ends with the Confession of Peter and the Transfiguration.[150][151]
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As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from the Sea of Galilee along the Jordan River (John 10:40–42).[152][153] The final ministry in Jerusalem begins with Jesus' triumphal entry into the city on Palm Sunday.[154] In the Synoptic Gospels, during that week Jesus drives the money changers from the Second Temple and Judas bargains to betray him. This period culminates in the Last Supper and the Farewell Discourse.[136][154][155]
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Near the beginning of his ministry, Jesus appoints twelve apostles. In Matthew and Mark, despite Jesus only briefly requesting that they join him, Jesus' first four apostles, who were fishermen, are described as immediately consenting, and abandoning their nets and boats to do so (Matthew 4:18–22, Mark 1:16–20). In John, Jesus' first two apostles were disciples of John the Baptist. The Baptist sees Jesus and calls him the Lamb of God; the two hear this and follow Jesus.[156][157] In addition to the Twelve Apostles, the opening of the passage of the Sermon on the Plain identifies a much larger group of people as disciples (Luke 6:17). Also, in Luke 10:1–16 Jesus sends seventy or seventy-two of his followers in pairs to prepare towns for his prospective visit. They are instructed to accept hospitality, heal the sick and spread the word that the Kingdom of God is coming.[158]
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In Mark, the disciples are notably obtuse. They fail to understand Jesus' miracles (Mark 4:35–41, Mark 6:52), his parables (Mark 4:13), or what "rising from the dead" would mean (Mark 9:9–10). When Jesus is later arrested, they desert him.[146]
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In the Synoptics, Jesus teaches extensively, often in parables,[159] about the Kingdom of God (or, in Matthew, the Kingdom of Heaven). The Kingdom is described as both imminent (Mark 1:15) and already present in the ministry of Jesus (Luke 17:21). Jesus promises inclusion in the Kingdom for those who accept his message (Mark 10:13–27). Jesus talks of the "Son of Man," an apocalyptic figure who would come to gather the chosen.[43]
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Jesus calls people to repent their sins and to devote themselves completely to God.[43] Jesus tells his followers to adhere to Jewish law, although he is perceived by some to have broken the law himself, for example regarding the Sabbath.[43] When asked what the greatest commandment is, Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind ... And a second is like it: 'You shall love your neighbor as yourself" (Matthew 22:37–39). Other ethical teachings of Jesus include loving your enemies, refraining from hatred and lust, turning the other cheek, and forgiving people who have sinned against you (Matthew 5–7).[160]
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John's Gospel presents the teachings of Jesus not merely as his own preaching, but as divine revelation. John the Baptist, for example, states in John 3:34: "He whom God has sent speaks the words of God, for he gives the Spirit without measure." In John 7:16 Jesus says, "My teaching is not mine but his who sent me." He asserts the same thing in John 14:10: "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works."[161][162]
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Approximately thirty parables form about one third of Jesus' recorded teachings.[161][163] The parables appear within longer sermons and at other places in the narrative.[164] They often contain symbolism, and usually relate the physical world to the spiritual.[165][166] Common themes in these tales include the kindness and generosity of God and the perils of transgression.[167] Some of his parables, such as the Prodigal Son (Luke 15:11–32), are relatively simple, while others, such as the Growing Seed (Mark 4:26–29), are sophisticated, profound and abstruse.[168] When asked by his disciples about why he speaks in parables to the people, Jesus replies that the chosen disciples have been given to "know the secrets of the kingdom of heaven", unlike the rest of their people, "For the one who has will be given more and he will have in abundance. But the one who does not have will be deprived even more.", going on to say that the majority of their generation have grown "dull hearts" and thus are unable to understand (Matthew 13:10–17).
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In the gospel accounts, Jesus devotes a large portion of his ministry performing miracles, especially healings.[169] The miracles can be classified into two main categories: healing miracles and nature miracles.[170] The healing miracles include cures for physical ailments, exorcisms,[103][171] and resurrections of the dead.[172] The nature miracles show Jesus' power over nature, and include turning water into wine, walking on water, and calming a storm, among others. Jesus states that his miracles are from a divine source. When Jesus' opponents suddenly accuse him of performing exorcisms by the power of Beelzebul, the prince of demons, Jesus counters that he performs them by the "Spirit of God" (Matthew 12:28) or "finger of God", arguing that all logic suggests that Satan would not let his demons assist the Children of God because it would divide Satan's house and bring his kingdom to desolation; furthermore, he asks his opponents that if he exorcises by Beel'zebub, "by whom do your sons cast them out?"(Luke 11:20).[173][174] In Matthew 12:31–32, he goes on to say that while all manner of sin, "even insults against God" or "insults against the son of man", shall be forgiven, whoever insults goodness (or "The Holy Spirit") shall never be forgiven; he/she carries the guilt of his/her sin forever.
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In John, Jesus' miracles are described as "signs", performed to prove his mission and divinity.[175][176] However, in the Synoptics, when asked by some teachers of the Law and some Pharisees to give miraculous signs to prove his authority, Jesus refuses,[175] saying that no sign shall come to corrupt and evil people except the sign of the prophet Jonah. Also, in the Synoptic Gospels, the crowds regularly respond to Jesus' miracles with awe and press on him to heal their sick. In John's Gospel, Jesus is presented as unpressured by the crowds, who often respond to his miracles with trust and faith.[177] One characteristic shared among all miracles of Jesus in the gospel accounts is that he performed them freely and never requested or accepted any form of payment.[178] The gospel episodes that include descriptions of the miracles of Jesus also often include teachings, and the miracles themselves involve an element of teaching.[179][180] Many of the miracles teach the importance of faith. In the cleansing of ten lepers and the raising of Jairus' daughter, for instance, the beneficiaries are told that their healing was due to their faith.[181][182]
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At about the middle of each of the three Synoptic Gospels are two significant events: the Confession of Peter and the Transfiguration of Jesus.[151][183][141][142] These two events are not mentioned in the Gospel of John.[184]
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In his Confession, Peter tells Jesus, "You are the Messiah, the Son of the living God."[185][186][187] Jesus affirms that Peter's confession is divinely revealed truth.[188][189] After the confession, Jesus tells his disciples about his upcoming death and resurrection (Matthew 16:21, Mark 8:31, Luke 9:22)
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In the Transfiguration (Matthew 17:1–9, Mark 9:2–8, and Luke 9:28–36),[141][142][151] Jesus takes Peter and two other apostles up an unnamed mountain, where "he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white."[190] A bright cloud appears around them, and a voice from the cloud says, "This is my Son, the Beloved; with him I am well pleased; listen to him" (Matthew 17:1–9).[141]
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The description of the last week of the life of Jesus (often called Passion Week) occupies about one third of the narrative in the canonical gospels,[113] starting with Jesus' triumphal entry into Jerusalem and ending with his Crucifixion.[136][154]
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In the Synoptics, the last week in Jerusalem is the conclusion of the journey through Perea and Judea that Jesus began in Galilee.[154]
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Jesus rides a young donkey into Jerusalem, reflecting the tale of the Messiah's Donkey, an oracle from the Book of Zechariah in which the Jews' humble king enters Jerusalem this way (Zechariah 9:9).[81] People along the way lay cloaks and small branches of trees (known as palm fronds) in front of him and sing part of Psalms 118:25–26.[191][192][193]
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Jesus next expels the money changers from the Second Temple, accusing them of turning it into a den of thieves through their commercial activities. Jesus then prophesies about the coming destruction, including false prophets, wars, earthquakes, celestial disorders, persecution of the faithful, the appearance of an "abomination of desolation," and unendurable tribulations (Mark 13:1–23). The mysterious "Son of Man," he says, will dispatch angels to gather the faithful from all parts of the earth (Mark 13:24–27). Jesus warns that these wonders will occur in the lifetimes of the hearers (Mark 13:28–32).[146] In John, the Cleansing of the Temple occurs at the beginning of Jesus' ministry instead of at the end (John 2:13–16).[109]
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Jesus comes into conflict with the Jewish elders, such as when they question his authority and when he criticizes them and calls them hypocrites.[191][193] Judas Iscariot, one of the twelve apostles, secretly strikes a bargain with the Jewish elders, agreeing to betray Jesus to them for 30 silver coins.[194][195]
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The Gospel of John recounts of two other feasts in which Jesus taught in Jerusalem before the Passion Week (John 7:1–10:42).[132] In Bethany, a village near Jerusalem, Jesus raises Lazarus from the dead. This potent sign[109] increases the tension with authorities,[154] who conspire to kill him (John 11).[132] Mary of Bethany anoints Jesus' feet, foreshadowing his entombment.[196] Jesus then makes his Messianic entry into Jerusalem.[132]
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The cheering crowds greeting Jesus as he enters Jerusalem add to the animosity between him and the establishment.[154] In John, Jesus has already cleansed the Second Temple during an earlier Passover visit to Jerusalem. John next recounts Jesus' Last Supper with his disciples.[132]
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The Last Supper is the final meal that Jesus shares with his 12 apostles in Jerusalem before his crucifixion. The Last Supper is mentioned in all four canonical gospels; Paul's First Epistle to the Corinthians (11:23–26) also refers to it.[71][72][197] During the meal, Jesus predicts that one of his apostles will betray him.[198] Despite each Apostle's assertion that he would not betray him, Jesus reiterates that the betrayer would be one of those present. Matthew 26:23–25 and John 13:26–27 specifically identify Judas as the traitor.[71][72][198]
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In the Synoptics, Jesus takes bread, breaks it, and gives it to the disciples, saying, "This is my body, which is given for you". He then has them all drink from a cup, saying, "This cup that is poured out for you is the new covenant in my blood" (Luke 22:19–20).[71][199] The Christian sacrament or ordinance of the Eucharist is based on these events.[200] Although the Gospel of John does not include a description of the bread-and-wine ritual during the Last Supper, most scholars agree that John 6:22–59 (the Bread of Life Discourse) has a eucharistic character and resonates with the institution narratives in the Synoptic Gospels and in the Pauline writings on the Last Supper.[201]
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In all four gospels, Jesus predicts that Peter will deny knowledge of him three times before the rooster crows the next morning.[202][203] In Luke and John, the prediction is made during the Supper (Luke 22:34, John 22:34). In Matthew and Mark, the prediction is made after the Supper; Jesus also predicts that all his disciples will desert him (Matthew 26:31–34, Mark 14:27–30).[204] The Gospel of John provides the only account of Jesus washing his disciples' feet after the meal.[128] John also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure. Chapters 14–17 of the Gospel of John are known as the Farewell Discourse and are a significant source of Christological content.[205][206]
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In the Synoptics, Jesus and his disciples go to the garden Gethsemane, where Jesus prays to be spared his coming ordeal. Then Judas comes with an armed mob, sent by the chief priests, scribes and elders. He kisses Jesus to identify him to the crowd, which then arrests Jesus. In an attempt to stop them, an unnamed disciple of Jesus uses a sword to cut off the ear of a man in the crowd. After Jesus' arrest, his disciples go into hiding, and Peter, when questioned, thrice denies knowing Jesus. After the third denial, Peter hears the rooster crow and recalls Jesus' prediction about his denial. Peter then weeps bitterly.[204][146][202]
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In John (18:1–11), Jesus does not pray to be spared his crucifixion, as the gospel portrays him as scarcely touched by such human weakness.[207] The people who arrest him are Roman soldiers and Temple guards.[208] Instead of being betrayed by a kiss, Jesus proclaims his identity, and when he does, the soldiers and officers fall to the ground. The gospel identifies Peter as the disciple who used the sword, and Jesus rebukes him for it.
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After his arrest, Jesus is taken to the Sanhedrin, a Jewish judicial body.[209] The gospel accounts differ on the details of the trials.[210] In Matthew 26:57, Mark 14:53 and Luke 22:54, Jesus is taken to the house of the high priest, Caiaphas, where he is mocked and beaten that night. Early the next morning, the chief priests and scribes lead Jesus away into their council.[211][212][213] John 18:12–14 states that Jesus is first taken to Annas, Caiaphas' father-in-law, and then to the high priest.[211][212][213]
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During the trials Jesus speaks very little, mounts no defense, and gives very infrequent and indirect answers to the priests' questions, prompting an officer to slap him. In Matthew 26:62 Jesus' unresponsiveness leads Caiaphas to ask him, "Have you no answer?"[211][212][213] In Mark 14:61 the high priest then asks Jesus, "Are you the Messiah, the Son of the Blessed One?" Jesus replies, "I am", and then predicts the coming of the Son of Man.[43] This provokes Caiaphas to tear his own robe in anger and to accuse Jesus of blasphemy. In Matthew and Luke, Jesus' answer is more ambiguous:[43][214] in Matthew 26:64 he responds, "You have said so", and in Luke 22:70 he says, "You say that I am".[215][216]
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The Jewish elders take Jesus to Pilate's Court and ask the Roman governor, Pontius Pilate, to judge and condemn Jesus for various allegations, accusing him of blasphemy, perverting the nation, forbidding the payment of tribute, inciting sedition against Rome, sorcery, claiming to be the King of the Jews, the Son of God, and a savior to the world.[213] The use of the word "king" is central to the discussion between Jesus and Pilate. In John 18:36 Jesus states, "My kingdom is not from this world", but he does not unequivocally deny being the King of the Jews.[217][218] In Luke 23:7–15 Pilate realizes that Jesus is a Galilean, and thus comes under the jurisdiction of Herod Antipas, the Tetrarch of Galilee and Perea.[219][220] Pilate sends Jesus to Herod to be tried,[221] but Jesus says almost nothing in response to Herod's questions. Herod and his soldiers mock Jesus, put an expensive robe on him to make him look like a king, and return him to Pilate,[219] who then calls together the Jewish elders and announces that he has "not found this man guilty".[221]
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Observing a Passover custom of the time, Pilate allows one prisoner chosen by the crowd to be released. He gives the people a choice between Jesus and a murderer called Barabbas (בר-אבא or Bar-abbâ, "son of the father", from the common given name Abba: 'father').[222] Persuaded by the elders (Matthew 27:20), the mob chooses to release Barabbas and crucify Jesus.[223] Pilate writes a sign in Hebrew, Latin, and Greek that reads "Jesus of Nazareth, the King of the Jews" (abbreviated as INRI in depictions) to be affixed to Jesus' cross (John 19:19–20),[224] then scourges Jesus and sends him to be crucified. The soldiers place a Crown of Thorns on Jesus' head and ridicule him as the King of the Jews. They beat and taunt him before taking him to Calvary,[225] also called Golgotha, for crucifixion.[211][213][226]
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Jesus' crucifixion is described in all four canonical gospels. After the trials, Jesus is led to Calvary carrying his cross; the route traditionally thought to have been taken is known as the Via Dolorosa. The three Synoptic Gospels indicate that Simon of Cyrene assists him, having been compelled by the Romans to do so.[227][228] In Luke 23:27–28 Jesus tells the women in the multitude of people following him not to weep for him but for themselves and their children.[227] At Calvary, Jesus is offered a sponge soaked in a concoction usually offered as a painkiller. According to Matthew and Mark, he refuses it.[227][228]
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The soldiers then crucify Jesus and cast lots for his clothes. Above Jesus' head on the cross is Pilate's inscription, "Jesus of Nazareth, the King of the Jews." Soldiers and passersby mock him about it. Two convicted thieves are crucified along with Jesus. In Matthew and Mark, both thieves mock Jesus. In Luke, one of them rebukes Jesus, while the other defends him.[227][229][230] Jesus tells the latter: "today you will be with me in Paradise" (Luke 23:43). In John, Mary, the mother of Jesus, and the beloved disciple were at the crucifixion. Jesus tells the beloved disciple to take care of his mother (John 19:26–27).
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The Roman soldiers break the two thieves' legs (a procedure designed to hasten death in a crucifixion), but they do not break those of Jesus, as he is already dead (John 19:33). In John 19:34, one soldier pierces Jesus' side with a lance, and blood and water flow out.[229] In the Synoptics, when Jesus dies, the heavy curtain at the Temple is torn. In Matthew 27:51–54, an earthquake breaks open tombs. In Matthew and Mark, terrified by the events, a Roman centurion states that Jesus was the Son of God.[227][231]
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On the same day, Joseph of Arimathea, with Pilate's permission and with Nicodemus' help, removes Jesus' body from the cross, wraps him in a clean cloth, and buries him in his new rock-hewn tomb.[227] In Matthew 27:62–66, on the following day the chief Jewish priests ask Pilate for the tomb to be secured, and with Pilate's permission the priests place seals on the large stone covering the entrance.[227][232]
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Mary Magdalene (alone in the Gospel of John, but accompanied by other women in the Synoptics) goes to Jesus' tomb on Sunday morning and is surprised to find it empty. Despite Jesus' teaching, the disciples had not understood that Jesus would rise again.[233]
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Jesus' ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11 and mentioned in 1 Timothy 3:16. In the Acts of the Apostles, forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God".[75]
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The Acts of the Apostles describes several appearances of Jesus after his Ascension. In Acts 7:55, Stephen gazes into heaven and sees "Jesus standing at the right hand of God" just before his death.[236] On the road to Damascus, the Apostle Paul is converted to Christianity after seeing a blinding light and hearing a voice saying, "I am Jesus, whom you are persecuting" (Acts 9:5). In Acts 9:10–18, Jesus instructs Ananias of Damascus in a vision to heal Paul.[237] The Book of Revelation includes a revelation from Jesus concerning the last days.[238]
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After Jesus' life, his followers, as described in the first chapters of the Acts of the Apostles, were all Jews either by birth or conversion, for which the biblical term "proselyte" is used,[239] and referred to by historians as Jewish Christians. The early Gospel message was spread orally, probably in Aramaic,[240] but almost immediately also in Greek.[241] The New Testament's Acts of the Apostles and Epistle to the Galatians record that the first Christian community was centered in Jerusalem and its leaders included Peter, James, the brother of Jesus, and John the Apostle.[242]
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After the conversion of Paul the Apostle, he claimed the title of "Apostle to the Gentiles". Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author.[243] By the end of the 1st century, Christianity began to be recognized internally and externally as a separate religion from Judaism which itself was refined and developed further in the centuries after the destruction of the Second Temple.[244]
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Numerous quotations in the New Testament and other Christian writings of the first centuries, indicate that early Christians generally used and revered the Hebrew Bible (the Tanakh) as religious text, mostly in the Greek (Septuagint) or Aramaic (Targum) translations.[245]
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Early Christians wrote many religious works, including the ones included in the canon of the New Testament. The canonical texts, which have become the main sources used by historians to try to understand the historical Jesus and sacred texts within Christianity, were probably written between 50 and 120 AD.[246]
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Prior to the Enlightenment, the gospels were usually regarded as accurate historical accounts, but since then scholars have emerged who question the reliability of the gospels and draw a distinction between the Jesus described in the gospels and the Jesus of history.[247] Since the 18th century, three separate scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based on different research criteria, which were often developed during the quest that applied them.[103][248] While there is widespread scholarly agreement on the existence of Jesus,[g] and a basic consensus on the general outline of his life,[o] the portraits of Jesus constructed by various scholars often differ from each other, and from the image portrayed in the gospel accounts.[250][251]
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Approaches to the historical reconstruction of the life of Jesus have varied from the "maximalist" approaches of the 19th century, in which the gospel accounts were accepted as reliable evidence wherever it is possible, to the "minimalist" approaches of the early 20th century, where hardly anything about Jesus was accepted as historical.[252] In the 1950s, as the second quest for the historical Jesus gathered pace, the minimalist approaches faded away, and in the 21st century, minimalists such as Price are a very small minority.[253][254] Although a belief in the inerrancy of the gospels cannot be supported historically, many scholars since the 1980s have held that, beyond the few facts considered to be historically certain, certain other elements of Jesus' life are "historically probable".[253][255][256] Modern scholarly research on the historical Jesus thus focuses on identifying the most probable elements.[257][258]
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In AD 6, Judea, Idumea, and Samaria were transformed from a client kingdom of the Roman Empire into an imperial province, also called Judea. A Roman prefect, rather than a client king, ruled the land. The prefect ruled from Caesarea Maritima, leaving Jerusalem to be run by the High Priest of Israel. As an exception, the prefect came to Jerusalem during religious festivals, when religious and patriotic enthusiasm sometimes inspired unrest or uprisings. Gentile lands surrounded the Jewish territories of Judea and Galilee, but Roman law and practice allowed Jews to remain separate legally and culturally. Galilee was evidently prosperous, and poverty was limited enough that it did not threaten the social order.[43]
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This was the era of Hellenistic Judaism, which combined Jewish religious tradition with elements of Hellenistic Greek culture. Until the fall of the Western Roman Empire and the Muslim conquests of the Eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria (Egypt) and Antioch (now Southern Turkey), the two main Greek urban settlements of the Middle East and North Africa area, both founded at the end of the 4th century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was conflict between Hellenizers and traditionalists (sometimes called Judaizers). The Hebrew Bible was translated from Biblical Hebrew and Biblical Aramaic into Jewish Koine Greek; the Targum translations into Aramaic were also generated during this era, both due to the decline of knowledge of Hebrew.[259]
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Jews based their faith and religious practice on the Torah, five books said to have been given by God to Moses. The three prominent religious parties were the Pharisees, the Essenes, and the Sadducees. Together these parties represented only a small fraction of the population. Most Jews looked forward to a time that God would deliver them from their pagan rulers, possibly through war against the Romans.[43]
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New Testament scholars face a formidable challenge when they analyze the canonical Gospels.[261]
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The Gospels are not biographies in the modern sense, and the authors explain Jesus' theological significance and recount his public ministry while omitting many details of his life.[261]
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The reports of supernatural events associated with Jesus' death and resurrection make the challenge even more difficult.[261]
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Scholars regard the gospels as compromised sources of information because the writers were trying to glorify Jesus.[91]
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Even so, the sources for Jesus' life are better than sources scholars have for the life of Alexander the Great.[91]
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Scholars use a number of criteria, such as the criterion of independent attestation, the criterion of coherence, and the criterion of discontinuity to judge the historicity of events.[262] The historicity of an event also depends on the reliability of the source; indeed, the gospels are not independent nor consistent records of Jesus' life. Mark, which is most likely the earliest written gospel, has been considered for many decades the most historically accurate.[263] John, the latest written gospel, differs considerably from the Synoptic Gospels, and thus is generally considered less reliable, although more and more scholars now also recognize that it may contain a core of older material as historically valuable as the Synoptic tradition or even more so.[264]
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The non-canonical Gospel of Thomas might be an independent witness to many of Jesus' parables and aphorisms. For example, Thomas confirms that Jesus blessed the poor and that this saying circulated independently before being combined with similar sayings in the Q source.[265] Other select non-canonical Christian texts may also have value for historical Jesus research.[95]
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Early non-Christian sources that attest to the historical existence of Jesus include the works of the historians Josephus and Tacitus.[p][260][267] Josephus scholar Louis Feldman has stated that "few have doubted the genuineness" of Josephus' reference to Jesus in book 20 of the Antiquities of the Jews, and it is disputed only by a small number of scholars.[268][269] Tacitus referred to Christ and his execution by Pilate in book 15 of his work Annals. Scholars generally consider Tacitus' reference to the execution of Jesus to be both authentic and of historical value as an independent Roman source.[270]
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Non-Christian sources are valuable in two ways. First, they show that even neutral or hostile parties never show any doubt that Jesus actually existed. Second, they present a rough picture of Jesus that is compatible with that found in the Christian sources: that Jesus was a teacher, had a reputation as a miracle worker, had a brother James, and died a violent death.[11]
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Archaeology helps scholars better understand Jesus' social world.[271] Recent archaeological work, for example, indicates that Capernaum, a city important in Jesus' ministry, was poor and small, without even a forum or an agora.[272][273] This archaeological discovery resonates well with the scholarly view that Jesus advocated reciprocal sharing among the destitute in that area of Galilee.[272]
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Jesus was a Galilean Jew,[12] born around the beginning of the 1st century, who died in 30 or 33 AD in Judea.[6] The general scholarly consensus is that Jesus was a contemporary of John the Baptist and was crucified by the Roman governor Pontius Pilate, who held office from 26 to 36 AD.[26]
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The gospels offer several indications concerning the year of Jesus' birth. Matthew 2:1 associates the birth of Jesus with the reign of Herod the Great, who died around 4 BC, and Luke 1:5 mentions that Herod was on the throne shortly before the birth of Jesus,[274][275] although this gospel also associates the birth with the Census of Quirinius which took place ten years later.[276][277] Luke 3:23 states that Jesus was "about thirty years old" at the start of his ministry, which according to Acts 10:37–38 was preceded by John the Baptist's ministry, which was recorded in Luke 3:1–2 to have begun in the 15th year of Tiberius' reign (28 or 29 AD).[275][278] By collating the gospel accounts with historical data and using various other methods, most scholars arrive at a date of birth for Jesus between 6 and 4 BC,[278][279] but some propose estimates that include a wider range.[q]
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The date range for Jesus' ministry have been estimated using several different approaches.[280][281] One of these applies the reference in Luke 3:1–2, Acts 10:37–38 and the dates of Tiberius' reign, which are well known, to give a date of around 28–29 AD for the start of Jesus' ministry.[282] Another approach estimates a date around 27–29 AD by using the statement about the temple in John 2:13–20, which asserts that the temple in Jerusalem was in its 46th year of construction at the start of Jesus' ministry, together with Josephus' statement that the temple's reconstruction was started by Herod the Great in the 18th year of his reign.[280][283] A further method uses the date of the death of John the Baptist and the marriage of Herod Antipas to Herodias, based on the writings of Josephus, and correlates it with Matthew 14:4 and Mark 6:18.[284][285] Given that most scholars date the marriage of Herod and Herodias as AD 28–35, this yields a date about 28–29 AD.[281]
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A number of approaches have been used to estimate the year of the crucifixion of Jesus. Most scholars agree that he died in 30 or 33 AD.[6][286] The gospels state that the event occurred during the prefecture of Pilate, the Roman governor of Judea from 26 to 36 AD.[287][288][289] The date for the conversion of Paul (estimated to be 33–36 AD) acts as an upper bound for the date of Crucifixion. The dates for Paul's conversion and ministry can be determined by analyzing the Pauline epistles and the Acts of the Apostles.[290][291] Astronomers have tried to estimate the precise date of the Crucifixion by analyzing lunar motion and calculating historic dates of Passover, a festival based on the lunisolar Hebrew calendar. The most widely accepted dates derived from this method are April 7, 30 AD, and April 3, 33 AD (both Julian).[292]
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Scholars have reached a limited consensus on the basics of Jesus' life.[293]
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Many scholars agree that Joseph, Jesus' father, died before Jesus began his ministry. Joseph is not mentioned at all in the gospels during Jesus' ministry. Joseph's death would explain why in Mark 6:3, Jesus' neighbors refer to Jesus as the "son of Mary" (sons were usually identified by their fathers).[294]
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According to Theissen and Merz, it is common for extraordinary charismatic leaders, such as Jesus, to come into conflict with their ordinary families.[295] In Mark, Jesus' family comes to get him, fearing that he is mad (Mark 3:20–34), and this account is thought to be historical because early Christians would likely not have invented it.[296] After Jesus' death, many members of his family joined the Christian movement.[295] Jesus' brother James became a leader of the Jerusalem Church.[297]
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Géza Vermes says that the doctrine of the virgin birth of Jesus arose from theological development rather than from historical events.[298]
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Despite the widely held view that the authors of the Synoptic Gospels drew upon each other (the so-called synoptic problem), other scholars take it as significant that the virgin birth is attested by two separate gospels, Matthew and Luke.[299][300][301][302][303][304]
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According to E. P. Sanders, the birth narratives in Matthew and Luke are the clearest case of invention in the Gospel narratives of Jesus' life. Both accounts have Jesus born in Bethlehem, in accordance with Jewish salvation history, and both have him growing up in Nazareth. But Sanders points that the two Gospels report completely different and irreconcilable explanations for how that happened. Luke's account of a census in which everyone returned to their ancestral cities is not plausible. Matthew's account is more plausible, but the story reads as though it was invented to identify Jesus as like a new Moses, and the historian Josephus reports Herod the Great's brutality without ever mentioning that he massacred little boys.[305]
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Sanders says that the genealogies of Jesus are based not on historical information but on the authors' desire to show that Jesus was the universal Jewish savior.[115] In any event, once the doctrine of the virgin birth of Jesus became established, that tradition superseded the earlier tradition that he was descended from David through Joseph.[306] Luke reports that Jesus was a blood relation of John the Baptist, but scholars generally consider this connection to be invented.[115][307]
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Most modern scholars consider Jesus' baptism to be a definite historical fact, along with his crucifixion.[7] Theologian James D. G. Dunn states that they "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.[7] Scholars adduce the criterion of embarrassment, saying that early Christians would not have invented a baptism that might imply that Jesus committed sins and wanted to repent.[308][309] According to Theissen and Merz, Jesus was inspired by John the Baptist and took over from him many elements of his teaching.[310]
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Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere.[311] They agree that Jesus debated with Jewish authorities on the subject of God, performed some healings, taught in parables and gathered followers.[26] Jesus' Jewish critics considered his ministry to be scandalous because he feasted with sinners, fraternized with women, and allowed his followers to pluck grain on the Sabbath.[80] According to Sanders, it is not plausible that disagreements over how to interpret the Law of Moses and the Sabbath would have led Jewish authorities to want Jesus killed.[312]
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According to Ehrman, Jesus taught that a coming kingdom was everyone's proper focus, not anything in this life.[313] He taught about the Jewish Law, seeking its true meaning, sometimes in opposition to other traditions.[314] Jesus put love at the center of the Law, and following that Law was an apocalyptic necessity.[314] His ethical teachings called for forgiveness, not judging others, loving enemies, and caring for the poor.[315] Funk and Hoover note that typical of Jesus were paradoxical or surprising turns of phrase, such as advising one, when struck on the cheek, to offer the other cheek to be struck as well (Luke 6:29).[316]
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The Gospels portray Jesus teaching in well-defined sessions, such as the Sermon on the Mount in the Gospel of Matthew or the parallel Sermon on the Plain in Luke. According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context.[95] While Jesus' miracles fit within the social context of antiquity, he defined them differently. First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy.[317]
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Jesus chose twelve disciples [318] (the "Twelve"), evidently as an apocalyptic message.[319] All three Synoptics mention the Twelve, although the names on Luke's list vary from those in Mark and Matthew, suggesting that Christians were not certain who all the disciples were.[319] The twelve disciples might have represented the twelve original tribes of Israel, which would be restored once God's rule was instituted.[319] The disciples were reportedly meant to be the rulers of the tribes in the coming Kingdom (Matthew 19:28, Luke 22:30).[319] According to Bart Ehrman, Jesus' promise that the Twelve would rule is historical, because the Twelve included Judas Iscariot. In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him.[319]
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In Mark, the disciples play hardly any role other than a negative one. While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful.[320] They serve as a foil to Jesus and to other characters.[320] The failings of the disciples are probably exaggerated in Mark, and the disciples make a better showing in Matthew and Luke.[320]
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Sanders says that Jesus' mission was not about repentance, although he acknowledges that this opinion is unpopular. He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.[321] According to Theissen and Merz, Jesus taught that God was generously giving people an opportunity to repent.[322]
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Jesus taught that an apocalyptic figure, the "Son of Man", would soon come on clouds of glory to gather the elect, or chosen ones (Mark 13:24–27, Matthew 24:29–31, Luke 21:25–28). He referred to himself as a "son of man" in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man". Paul the Apostle and other early Christians interpreted the "Son of Man" as the risen Jesus.[43]
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The title Christ, or Messiah, indicates that Jesus' followers believed him to be the anointed heir of King David, whom some Jews expected to save Israel. The Gospels refer to him not only as a Messiah but in the absolute form as "the Messiah" or, equivalently, "the Christ". In early Judaism, this absolute form of the title is not found, but only phrases such as "his Messiah". The tradition is ambiguous enough to leave room for debate as to whether Jesus defined his eschatological role as that of the Messiah.[323] The Jewish messianic tradition included many different forms, some of them focused on a Messiah figure and others not.[324] Based on the Christian tradition, Gerd Theissen advances the hypothesis that Jesus saw himself in messianic terms but did not claim the title "Messiah".[324] Bart Ehrman argues that Jesus did consider himself to be the Messiah, albeit in the sense that he would be the king of the new political order that God would usher in,[325] not in the sense that most people today think of the term.[326]
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Around AD 30, Jesus and his followers traveled from Galilee to Jerusalem to observe Passover.[318] Jesus caused a disturbance in the Second Temple,[28] which was the center of Jewish religious and civil authority. Sanders associates it with Jesus' prophecy that the Temple would be totally demolished.[327] Jesus held a last meal with his disciples, which is the origin of the Christian sacrament of bread and wine. His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this symbolic meal appears to have pointed to Jesus' place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.[328]
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The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable.[144] He was executed on the orders of Pontius Pilate, the Roman prefect of Judaea.[28] Pilate most likely saw Jesus' reference to the Kingdom of God as a threat to Roman authority and worked with the Temple elites to have Jesus executed.[329] The Sadducean high-priestly leaders of the Temple more plausibly had Jesus executed for political reasons than for his teaching.[144] They may have regarded him as a threat to stability, especially after he caused a disturbance at the Second Temple.[144][42] Other factors, such as Jesus' triumphal entry into Jerusalem, may have contributed to this decision.[330] Most scholars consider Jesus' crucifixion to be factual, because early Christians would not have invented the painful death of their leader.[7][331]
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After Jesus' death, his followers said he rose from the dead, although exact details of their experiences are unclear. The Gospel reports contradict each other, possibly suggesting competition among those claiming to have seen him first rather than deliberate fraud.[332] On the other hand, L. Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors.[293] The followers of Jesus formed a community to wait for his return and the founding of his kingdom.[28]
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Modern research on the historical Jesus has not led to a unified picture of the historical figure, partly because of the variety of academic traditions represented by the scholars.[333] Given the scarcity of historical sources, it is generally difficult for any scholar to construct a portrait of Jesus that can be considered historically valid beyond the basic elements of his life.[92][93] The portraits of Jesus constructed in these quests often differ from each other, and from the image portrayed in the gospels.[250][334]
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Jesus is seen as the founder of, in the words of Sanders, a '"renewal movement within Judaism." One of the criteria used to discern historical details in the "third quest" is the criterion of plausibility, relative to Jesus' Jewish context and to his influence on Christianity. A disagreement in contemporary research is whether Jesus was apocalyptic. Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. In contrast, certain prominent North American scholars, such as Burton Mack and John Dominic Crossan, advocate for a non-eschatological Jesus, one who is more of a Cynic sage than an apocalyptic preacher.[335] In addition to portraying Jesus as an apocalyptic prophet, a charismatic healer or a cynic philosopher, some scholars portray him as the true Messiah or an egalitarian prophet of social change.[336][337] However, the attributes described in the portraits sometimes overlap, and scholars who differ on some attributes sometimes agree on others.[338]
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Since the 18th century, scholars have occasionally put forth that Jesus was a political national messiah, but the evidence for this portrait is negligible. Likewise, the proposal that Jesus was a Zealot does not fit with the earliest strata of the Synoptic tradition.[144]
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Jesus grew up in Galilee and much of his ministry took place there.[341] The languages spoken in Galilee and Judea during the 1st century AD include Jewish Palestinian Aramaic, Hebrew, and Greek, with Aramaic being predominant.[342][343] There is substantial consensus that Jesus gave most of his teachings in Aramaic[344] in the Galilean dialect.[345][346]
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Modern scholars agree that Jesus was a Jew of 1st-century Palestine.[347][348] Ioudaios in New Testament Greek[r] is a term which in the contemporary context may refer to religion (Second Temple Judaism), ethnicity (of Judea), or both.[350][351][352] In a review of the state of modern scholarship, Amy-Jill Levine writes that the entire question of ethnicity is "fraught with difficulty", and that "beyond recognizing that 'Jesus was Jewish', rarely does the scholarship address what being 'Jewish' means".[353]
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The New Testament gives no description of the physical appearance of Jesus before his death—it is generally indifferent to racial appearances and does not refer to the features of the people it mentions.[354][355][356] Jesus probably looked like a typical Jew of his time and according to some scholars was likely to have had a sinewy appearance due to his ascetic and itinerant lifestyle.[357] One scholar has drawn on biblical and extra-biblical sources, to suggest an appearance of Jesus much different from that of Western art.[358] Unlike such depictions, his clothing may have suggested poverty consisting of a mantle (shawl) with tassels, a knee-length basic tunic and sandals.[359]
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The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.[s] Stories of Jesus' birth, along with other key events, have so many mythic elements that some scholars have suggested that Jesus himself was a myth.[361]
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Bruno Bauer (1809–1882) taught that the first Gospel was a work of literature that produced history rather than described it.[362]
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According to Albert Kalthoff (1850–1906) a social movement produced Jesus when it encountered Jewish messianic expectations.[362]
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Arthur Drews (1865–1935) saw Jesus as the concrete form of a myth that predated Christianity.[362]
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Despite arguments put forward by authors who have questioned the existence of a historical Jesus, there remains a strong consensus in historical-critical biblical scholarship that a historical Jesus did live in that area and in that time period.[363][364][365][366][367][368][369]
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Apart from his own disciples and followers, the Jews of Jesus' day generally rejected him as the Messiah, as do the great majority of Jews today. Christian theologians, ecumenical councils, reformers and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by their descriptions of Jesus. Meanwhile, Manichaeans, Gnostics, Muslims, Druzes,[370][371] Baha'is, and others have found prominent places for Jesus in their religions.[372][373][374]
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Jesus is the central figure of Christianity.[13] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts.[375][376][377] Christian views of Jesus are derived from various sources, including the canonical gospels and New Testament letters such as the Pauline epistles and the Johannine writings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.[378] Despite their many shared beliefs, not all Christian denominations agree on all doctrines, and both major and minor differences on teachings and beliefs have persisted throughout Christianity for centuries.[379]
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The New Testament states that the resurrection of Jesus is the foundation of the Christian faith (1 Corinthians 15:12–20).[380] Christians believe that through his sacrificial death and resurrection, humans can be reconciled with God and are thereby offered salvation and the promise of eternal life.[32] Recalling the words of John the Baptist on the day after Jesus' baptism, these doctrines sometimes refer to Jesus as the Lamb of God, who was crucified to fulfill his role as the servant of God.[381][382] Jesus is thus seen as the new and last Adam, whose obedience contrasts with Adam's disobedience.[383] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate.[13]
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Most Christians believe that Jesus was both human and the Son of God.[14] While there has been theological debate over his nature,[t] Trinitarian Christians generally believe that Jesus is the Logos, God's incarnation and God the Son, both fully divine and fully human. However, the doctrine of the Trinity is not universally accepted among Christians.[385][386] With the Protestant Reformation, Christians such as Michael Servetus and the Socinians started questioning the ancient creeds that had established Jesus' two natures.[43] Nontrinitarian Christian groups include The Church of Jesus Christ of Latter-day Saints,[387] Unitarians and Jehovah's Witnesses.[384]
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Christians revere not only Jesus himself, but also his name. Devotions to the Holy Name of Jesus go back to the earliest days of Christianity.[388][389] These devotions and feasts exist in both Eastern and Western Christianity.[389]
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A central tenet of Judaism is the absolute unity and singularity of God (Deuteronomy 6:4), and the worship of a person is understood as a form of idolatry.[390] Therefore, Judaism rejects the idea of Jesus (or any future Jewish Messiah) being God,[42] or a mediator to God, or part of a Trinity.[391] It holds that Jesus is not the Messiah, arguing that he neither fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah.[392] Jews argue that Jesus did not fulfill prophesies to build the Third Temple (Ezekiel 37:26–28), gather Jews back to Israel (Isaiah 43:5–6), bring world peace (Isaiah 2:4), and unite humanity under the God of Israel (Zechariah 14:9).[393] Furthermore, according to Jewish tradition, there were no prophets after Malachi,[394] who delivered his prophesies in the 5th century BC.[395]
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Judaic criticism of Jesus is long-standing. The Talmud, written and compiled from the 3rd to the 5th century AD,[396] includes stories that since medieval times have been considered to be defamatory accounts of Jesus.[397] In one such story, Yeshu HaNozri ("Jesus the Nazarene"), a lewd apostate, is executed by the Jewish high court for spreading idolatry and practicing magic.[398] The majority of contemporary scholars consider that this material provides no information on the historical Jesus.[399] The Mishneh Torah, a late 12th-century work of Jewish law written by Moses Maimonides, states that Jesus is a "stumbling block" who makes "the majority of the world to err and serve a god other than the Lord".[400]
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Medieval Hebrew literature contains the anecdotal "Episode of Jesus" (known also as Toledot Yeshu), in which Jesus is described as being the son of Joseph, the son of Pandera (see: Episode of Jesus). The account portrays Jesus as an impostor.[401]
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A major figure in Islam,[38][40] Jesus (commonly transliterated as ʾĪsā) is considered to be a messenger of God (Allah) and a messiah (al-Masih) who was sent to guide the Children of Israel (Bani Isra'il) with a new scripture, the Gospel (referred to in Islam as Injil).[39][402] Muslims regard the gospels of the New Testament as partially authentic, and believe that Jesus' original message was altered and that Muhammad came later to revive it.[403] Belief in Jesus (and all other messengers of God) is a requirement for being a Muslim.[404] The Quran mentions Jesus by name 25 times—more often than Muhammad[405][406]—and emphasizes that Jesus was a mortal human who, like all other prophets, had been divinely chosen to spread God's message.[407] While the Qur'an affirms the Virgin birth of Jesus, he is considered to be neither an incarnation nor a begotten God. Islamic texts emphasize a strict notion of monotheism (tawhid) and forbid the association of partners with God, which would be idolatry.[408] Like all prophets in Islam, Jesus is considered a Muslim.[409]
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The Quran describes the annunciation to Mary (Maryam) by the Holy Spirit that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God.[410][411] The Quran (21:91 and 66:12) states that God breathed his spirit into Mary while she was chaste.[410][411] Jesus is called a "spirit from God" because he was born through the action of the Spirit,[410] but that belief does not imply his pre-existence.[412]
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To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles, by permission of God rather than by his own power.[41] Through his ministry, Jesus is seen as a precursor to Muhammad.[407] According to the Quran, Jesus was not killed but was merely made to appear that way to unbelievers,[413] and he was physically raised into the heavens by God.[414] To Muslims, it is the ascension rather than the crucifixion that constitutes a major event in the life of Jesus.[415] Most Muslims believe that Jesus will return to earth at the end of time and defeat the Antichrist (ad-Dajjal) by killing him.[39]
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The Ahmadiyya Muslim Community has several distinct teachings about Jesus. Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of 120 in Kashmir, India and is buried at Roza Bal.[416]
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Bahá'í teachings consider Jesus to be a manifestation of God, a Bahá'í concept for prophets[417]—intermediaries between God and humanity, serving as messengers and reflecting God's qualities and attributes.[418] The Bahá'í concept emphasizes the simultaneous qualities of humanity and divinity;[418] thus, it is similar to the Christian concept of incarnation.[417] Bahá'í thought accepts Jesus as the Son of God.[419] In Bahá'í thought, Jesus was a perfect incarnation of God's attributes, but Bahá'í teachings reject the idea that "ineffable essence" of the Divinity was contained within a single human body because of their beliefs regarding "omnipresence and transcendence of the essence of God".[417]
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Bahá'u'lláh, the founder of the Bahá'í Faith, wrote that since each manifestation of God has the same divine attributes, they can be seen as the spiritual "return" of all previous manifestations of God, and the appearance of each new manifestation of God inaugurates a religion that supersedes the former ones, a concept known as progressive revelation.[418] Bahá'ís believe that God's plan unfolds gradually through this process as mankind matures, and that some of the manifestations arrive in specific fulfillment of the missions of previous ones. Thus, Bahá'ís believe that Bahá'u'lláh is the promised return of Christ.[420] Bahá'í teachings confirm many, but not all, aspects of Jesus as portrayed in the gospels. Bahá'ís believe in the virgin birth and in the Crucifixion,[421][422] but see the Resurrection and the miracles of Jesus as symbolic.[419][422]
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In Christian Gnosticism (now a largely extinct religious movement),[423] Jesus was sent from the divine realm and provided the secret knowledge (gnosis) necessary for salvation. Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism. This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead. Some Gnostics, however, were docetics, believed that Jesus did not have a physical body, but only appeared to possess one.[424] Manichaeism, a Gnostic sect, accepted Jesus as a prophet, in addition to revering Gautama Buddha and Zoroaster.[425][426] In the Druze faith, Jesus is considered one of God's important prophets.[370][371]
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Some Hindus consider Jesus to be an avatar or a sadhu.[427] Paramahansa Yogananda, an Indian guru, taught that Jesus was the reincarnation of Elisha and a student of John the Baptist, the reincarnation of Elijah.[428] Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama, regard Jesus as a bodhisattva who dedicated his life to the welfare of people.[429] The New Age movement entertains a wide variety of views on Jesus.[430] Theosophists, from whom many New Age teachings originated,[431] refer to Jesus as the Master Jesus, a spiritual reformer, and they believe that Christ, after various incarnations, occupied the body of Jesus.[432] The Urantia Book teaches Jesus is one of more than 700,000 heavenly sons of God.[433] Scientologists recognize Jesus (along with other religious figures such as Zoroaster, Muhammad, and Buddha) as part of their "religious heritage".[430][434] Atheists reject Jesus' divinity, but have different views about him – from challenging Jesus' mental health,[435][436] through criticizing his teachings, to emphasizing his ″moral superiority″ (Richard Dawkins).[437]
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Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before 256.[439] Thereafter, despite the lack of biblical references or historical records, a wide range of depictions of Jesus appeared during the last two millennia, often influenced by cultural settings, political circumstances and theological contexts.[339][340][355] As in other Early Christian art, the earliest depictions date to the late 2nd or early 3rd century, and surviving images are found especially in the Catacombs of Rome.[440]
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The depiction of Christ in pictorial form was highly controversial in the early Church.[441][u][442] From the 5th century onward, flat painted icons became popular in the Eastern Church.[443] The Byzantine Iconoclasm acted as a barrier to developments in the East, but by the 9th century, art was permitted again.[339] The Protestant Reformation brought renewed resistance to imagery, but total prohibition was atypical, and Protestant objections to images have tended to reduce since the 16th century. Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus.[444][445] The use of depictions of Jesus is advocated by the leaders of denominations such as Anglicans and Catholics[446][447][448] and is a key element of the Eastern Orthodox tradition.[449][450]
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The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.[451] Icons receive the external marks of veneration, such as kisses and prostration, and they are thought to be powerful channels of divine grace.[443] The Renaissance brought forth a number of artists who focused on depictions of Jesus; Fra Angelico and others followed Giotto in the systematic development of uncluttered images.[339]
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Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it. The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.[452]
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Jesus appears as an infant in a manger (feed trough) in Christmas creches, which depict the Nativity scene.[453] He is typically joined by Mary, Joseph, animals, shepherds, angels, and the Magi.[453] Francis of Assisi (1181/82–1226) is credited with popularizing the creche, although he probably did not initiate it.[453] The creche reached its height of popularity in the 17th and 18th centuries in southern Europe.[453]
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The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.[454][455][v] Margaret M. Mitchell writes that although Eusebius reports (Ecclesiastical History III 5.3) that the early Christians left Jerusalem for Pella just before Jerusalem was subjected to the final lockdown, we must accept that no first-hand Christian items from the early Jerusalem Church have reached us.[457] Joe Nickell writes, "as investigation after investigation has shown, not a single, reliably authenticated relic of Jesus exists."[458][w]
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However, throughout the history of Christianity, a number of relics attributed to Jesus have been claimed, although doubt has been cast on them. The 16th-century Catholic theologian Erasmus wrote sarcastically about the proliferation of relics and the number of buildings that could have been constructed from the wood claimed to be from the cross used in the Crucifixion.[461] Similarly, while experts debate whether Jesus was crucified with three nails or with four, at least thirty holy nails continue to be venerated as relics across Europe.[462]
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Some relics, such as purported remnants of the Crown of Thorns, receive only a modest number of pilgrims, while the Shroud of Turin (which is associated with an approved Catholic devotion to the Holy Face of Jesus), has received millions,[463] including popes John Paul II and Benedict XVI.[464][465]
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Jesus[e] (c. 4 BC – c. AD 30 / 33), also referred to as Jesus of Nazareth or Jesus Christ,[f] was a first-century Jewish preacher and religious leader.[12] He is the central figure of Christianity. Most Christians believe he is the incarnation of God the Son and the awaited Messiah (the Christ) prophesied in the Old Testament.[13][14]
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Virtually all modern scholars of antiquity agree that Jesus existed historically,[g] although the quest for the historical Jesus has yielded major uncertainty on the historical reliability of the Gospels and on how closely the Jesus portrayed in the Bible reflects the historical Jesus, as the only records of Jesus's life are contained in the four Gospels.[21][h][i] Jesus was a Galilean Jew,[12] who was baptized by John the Baptist and began his own ministry. He preached orally[24] and was often referred to as "rabbi".[25] Jesus debated with fellow Jews on how to best follow God, engaged in healings, taught in parables and gathered followers.[26][27] He was arrested and tried by the Jewish authorities,[28] turned over to the Roman government, and crucified on the order of Pontius Pilate, the Roman prefect.[26] After his death, his followers believed he rose from the dead, and the community they formed eventually became the early Church.[29]
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Christian doctrines include the beliefs that Jesus was conceived by the Holy Spirit, was born of a virgin named Mary, performed miracles, founded the Christian Church, died by crucifixion as a sacrifice to achieve atonement for sin, rose from the dead, and ascended into Heaven, from where he will return.[30] Most Christians believe Jesus enables people to be reconciled to God. The Nicene Creed asserts that Jesus will judge the living and the dead[31] either before or after their bodily resurrection,[32][33][34] an event tied to the Second Coming of Jesus in Christian eschatology.[35] The great majority of Christians worship Jesus as the incarnation of God the Son, the second of three persons of the Trinity. A minority of Christian denominations reject Trinitarianism, wholly or partly, as non-scriptural. The birth of Jesus is celebrated annually on December 25 (on the Julian Calendar in some Eastern Churches) as Christmas. His crucifixion is honored on Good Friday and his resurrection on Easter Sunday. The widely used calendar era "AD", from the Latin anno Domini ("year of the Lord"), and the equivalent alternative "CE", are based on the approximate birthdate of Jesus.[36][j]
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Jesus is also revered outside of Christianity. In Islam, Jesus (commonly transliterated as Isa) is considered one of God's important prophets and a messiah.[38][39][40] Muslims believe Jesus was born of a virgin, but was neither God nor a begotten God. The Quran states that Jesus never claimed divinity.[41] Muslims do not believe that he was killed or crucified, but that he was physically raised into Heaven by God. In contrast, Judaism rejects the belief that Jesus was the awaited Messiah, arguing that he did not fulfill Messianic prophecies, and was neither divine nor resurrected.[42]
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A typical Jew in Jesus' time had only one name, sometimes followed by the phrase "son of [father's name]", or the individual's hometown.[43] Thus, in the New Testament, Jesus is commonly referred to as "Jesus of Nazareth"[k] (e.g., Mark 10:47).[44] Jesus' neighbors in Nazareth refer to him as "the carpenter, the son of Mary and brother of James and Joses and Judas and Simon" (Mark 6:3),[45] "the carpenter's son" (Matthew 13:55),[46] or "Joseph's son" (Luke 4:22).[47] In the Gospel of John, the disciple Philip refers to him as "Jesus son of Joseph from Nazareth" (John 1:45).[48]
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The English name Jesus is derived from the Latin Iesus, a transliteration of the Greek Ἰησοῦς (Iēsoûs).[49] The Greek form is a rendering of the Hebrew ישוע (Yeshua), a variant of the earlier name יהושע (Yehoshua), or in English, "Joshua",[50][51][52][53] meaning "Yah saves".[54][55] This was also the name of Moses' successor[56] and of a Jewish high priest in the Old Testament.[57]
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The name Yeshua appears to have been in use in Judea at the time of the birth of Jesus.[58] The 1st-century works of historian Flavius Josephus, who wrote in Koine Greek, the same language as that of the New Testament,[59] refer to at least twenty different people with the name Jesus (i.e. Ἰησοῦς).[60] The etymology of Jesus' name in the context of the New Testament is generally given as "Yahweh is salvation".[61]
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Since the early period of Christianity, Christians have commonly referred to Jesus as "Jesus Christ".[62] "Jesus Christ" is the name that the author of the Gospel of John claims Jesus gave to himself during his high priestly prayer.[63] The word Christ was a title or office ("the Christ"), not a given name.[64][65] It derives from the Greek Χριστός (Christos),[49][66] a translation of the Hebrew mashiakh (משיח) meaning "anointed", and is usually transliterated into English as "Messiah".[67][68] In biblical Judaism, sacred oil was used to anoint certain exceptionally holy people and objects as part of their religious investiture (see Leviticus 8:10–12 and Exodus 30:29).
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Christians of the time designated Jesus as "the Christ" because they believed him to be the Messiah, whose arrival is prophesied in the Hebrew Bible and Old Testament. In postbiblical usage, Christ became viewed as a name—one part of "Jesus Christ". The term Christian (meaning a follower of Christ) has been in use since the 1st century.[69]
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Portals: Christianity Bible
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The four canonical gospels (Matthew, Mark, Luke, and John) are the foremost sources for the life and message of Jesus.[43] However, other parts of the New Testament also include references to key episodes in his life, such as the Last Supper in 1 Corinthians 11:23-26.[70][71][72] Acts of the Apostles (Acts 10:37–38 and Acts 19:4) refers to the early ministry of Jesus and its anticipation by John the Baptist.[73][74] Acts 1:1–11 says more about the Ascension of Jesus (also mentioned in 1 Timothy 3:16) than the canonical gospels do.[75] In the undisputed Pauline letters, which were written earlier than the gospels, the words or instructions of Jesus are cited several times (1 Corinthians 7:10–11, 9:14, 11:23–25, 2 Corinthians 12:9).[l]
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Some early Christian groups had separate descriptions of the life and teachings of Jesus that are not included in the New Testament. These include the Gospel of Thomas, Gospel of Peter, and Gospel of Judas, the Apocryphon of James, and many other apocryphal writings. Most scholars conclude that these are written much later and are less reliable accounts than the canonical gospels.[77][78][79]
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The canonical gospels are four accounts, each written by a different author. The authors of the gospels are all anonymous, attributed by tradition to the four evangelists, each with close ties to Jesus:[80] Mark by John Mark, an associate of Peter;[81] Matthew by one of Jesus' disciples;[80] Luke by a companion of Paul mentioned in a few epistles;[80] and John by another of Jesus' disciples,[80] the "beloved disciple".[82]
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One important aspect of the study of the gospels is the literary genre under which they fall. Genre "is a key convention guiding both the composition and the interpretation of writings".[83] Whether the gospel authors set out to write novels, myths, histories, or biographies has a tremendous impact on how they ought to be interpreted. Some recent studies suggest that the genre of the gospels ought to be situated within the realm of ancient biography.[84][85][86] Although not without critics,[87] the position that the gospels are a type of ancient biography is the consensus among scholars today.[88][89]
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Concerning the accuracy of the accounts, viewpoints run the gamut from considering them as inerrant descriptions of the life of Jesus,[90] to doubting whether they are historically reliable on a number of points,[91] to considering them to provide very little historical information about his life beyond the basics.[92][93] According to a broad scholarly consensus, the Synoptic Gospels (the first three – Matthew, Mark, and Luke), are the most reliable sources of information about Jesus.[94][95][43]
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According to the Marcan priority, the first to be written was the Gospel of Mark (written AD 60–75), followed by the Gospel of Matthew (AD 65–85), the Gospel of Luke (AD 65–95), and the Gospel of John (AD 75–100).[96] Furthermore, most scholars agree that the authors of Matthew and Luke used Mark as a source when writing their gospels. Since Matthew and Luke also share some content not found in Mark, many scholars explain this by assuming that another source (commonly called the "Q source") was used by these two authors in addition to Mark.[97]
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Matthew, Mark, and Luke are known as the Synoptic Gospels, from the Greek σύν (syn "together") and ὄψις (opsis "view").[98][99][100] They are similar in content, narrative arrangement, language and paragraph structure.[98][99] Scholars generally agree that it is impossible to find any direct literary relationship between the Synoptic Gospels and the Gospel of John.[101] While the flow of some events (such as Jesus' baptism, transfiguration, crucifixion and interactions with the apostles) are shared among the Synoptic Gospels, incidents such as the transfiguration do not appear in John, which also differs on other matters, such as the Cleansing of the Temple.[102]
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The Synoptics emphasize different aspects of Jesus. In Mark, Jesus is the Son of God whose mighty works demonstrate the presence of God's Kingdom.[81] He is a tireless wonder worker, the servant of both God and man.[105] This short gospel records few of Jesus' words or teachings.[81] The Gospel of Matthew emphasizes that Jesus is the fulfillment of God's will as revealed in the Old Testament, and he is the Lord of the Church.[106] He is the "Son of David", a "king", and the Messiah.[105][13][14] Luke presents Jesus as the divine-human savior who shows compassion to the needy.[107] He is the friend of sinners and outcasts, come to seek and save the lost.[105] This gospel includes well-known parables, such as the Good Samaritan and the Prodigal Son.[107]
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The prologue to the Gospel of John identifies Jesus as an incarnation of the divine Word (Logos).[108]
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As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature.[108] Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word.[109] In the Gospel of John, Jesus reveals his divine role publicly. Here he is the Bread of Life, the Light of the World, the True Vine and more.[105]
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In general, the authors of the New Testament showed little interest in an absolute chronology of Jesus or in synchronizing the episodes of his life with the secular history of the age.[110] As stated in John 21:25, the gospels do not claim to provide an exhaustive list of the events in the life of Jesus.[111] The accounts were primarily written as theological documents in the context of early Christianity, with timelines as a secondary consideration.[112] In this respect, it is noteworthy that the Gospels devote about one third of their text to the last week of the life of Jesus in Jerusalem, referred to as the Passion.[113] Although the gospels do not provide enough details to satisfy the demands of modern historians regarding exact dates, it is possible to draw from them a general picture of the life story of Jesus.[91][110][112]
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Jesus was Jewish,[12] born to Mary, wife of Joseph (Matthew 1; Luke 2). The Gospels of Matthew and Luke offer two accounts of the genealogy of Jesus. Matthew traces Jesus' ancestry to Abraham through David.[114][115] Luke traces Jesus' ancestry through Adam to God.[116][117] The lists are identical between Abraham and David, but differ radically from that point. Matthew has twenty-seven generations from David to Joseph, whereas Luke has forty-two, with almost no overlap between the names on the two lists.[m][118] Various theories have been put forward seeking to explain why the two genealogies are so different.[n]
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Matthew and Luke each describe Jesus' birth, especially that Jesus was born to a virgin named Mary in Bethlehem in fulfillment of prophecy. Luke's account emphasizes events before the birth of Jesus and centers on Mary, while Matthew's mostly covers those after the birth and centers on Joseph.[119][120][121] Both accounts state that Jesus was born to Joseph and Mary, his betrothed, in Bethlehem, and both support the doctrine of the virgin birth of Jesus, according to which Jesus was miraculously conceived by the Holy Spirit in Mary's womb when she was still a virgin.[122][123][124] At the same time, there is evidence, at least in the Lukan Acts of the Apostles, that Jesus was thought to have had, like many figures in antiquity, a dual paternity, since there it is stated he descended from the seed or loins of David.[125] By taking him as his own, Joseph will give him the necessary Davidic descent.[126]
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In Matthew, Joseph is troubled because Mary, his betrothed, is pregnant (Matthew 1:19–20), but in the first of Joseph's three dreams an angel assures him not to be afraid to take Mary as his wife, because her child was conceived by the Holy Spirit.[127]
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In Matthew 2:1–12, wise men or Magi from the East bring gifts to the young Jesus as the King of the Jews. They find Jesus in a house in Bethlehem. Jesus is now a child and not an infant. Matthew focuses on an event after the Luke Nativity where Jesus was an infant. In Matthew Herod the Great hears of Jesus' birth and, wanting him killed, orders the murders of male infants in Bethlehem under age of 2. But an angel warns Joseph in his second dream, and the family flees to Egypt—later to return and settle in Nazareth.[127][128][129]
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In Luke 1:31–38, Mary learns from the angel Gabriel that she will conceive and bear a child called Jesus through the action of the Holy Spirit.[120][122] When Mary is due to give birth, she and Joseph travel from Nazareth to Joseph's ancestral home in Bethlehem to register in the census ordered by Caesar Augustus. While there Mary gives birth to Jesus, and as they have found no room in the inn, she places the newborn in a manger (Luke 2:1–7). An angel announces the birth to a group of shepherds, who go to Bethlehem to see Jesus, and subsequently spread the news abroad (Luke 2:8–20). After the presentation of Jesus at the Temple, Joseph, Mary and Jesus return to Nazareth.[120][122]
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Jesus' childhood home is identified in the gospels of Luke and Matthew as the town of Nazareth in Galilee, where he lived with his family. Although Joseph appears in descriptions of Jesus' childhood, no mention is made of him thereafter.[130] His other family members—his mother, Mary, his brothers James, Joses (or Joseph), Judas and Simon and his unnamed sisters—are mentioned in the gospels and other sources.[131]
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The Gospel of Mark reports that Jesus comes into conflict with his neighbors and family.[132]
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Jesus' mother and brothers come to get him (Mark 3:31–35) because people are saying that he is crazy (Mark 3:21).
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Jesus responds that his followers are his true family.
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In John, Mary follows Jesus to his crucifixion, and he expresses concern over her well-being (John 19:25–27).
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Jesus is called a τέκτων (tektōn) in Mark 6:3, traditionally understood as carpenter but it could cover makers of objects in various materials, including builders.[133][134] The gospels indicate that Jesus could read, paraphrase, and debate scripture, but this does not necessarily mean that he received formal scribal training.[135]
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When Jesus is presented as a baby in the temple per Jewish Law, a man named Simeon says to Mary and Joseph that Jesus "shall stand as a sign of contradiction, while a sword will pierce your own soul. Then the secret thoughts of many will come to light" (Luke 2:28–35). Several years later, when Jesus goes missing on a visit to Jerusalem, his parents find him in the temple sitting among the teachers, listening to them and asking questions, and the people are amazed at his understanding and answers; Mary scolds Jesus for going missing, to which Jesus replies that he must "be in his father's house" (Luke 2:41–52).
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The Synoptic accounts of Jesus' baptism are all preceded by information about John the Baptist.[136][137][138] They show John preaching penance and repentance for the remission of sins and encouraging the giving of alms to the poor (Luke 3:11) as he baptizes people in the area of the Jordan River around Perea and foretells (Luke 3:16) the arrival of someone "more powerful" than he.[139][140]
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Later, Jesus identifies John as "the Elijah who was to come" (Matthew 11:14, Mark 9:13–14), the prophet who was expected to arrive before the "great and terrible day of the Lord" (Malachi 4:5). Likewise, Luke says that John had the spirit and power of Elijah (Luke 1:17).
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In Mark, John baptizes Jesus, and as he comes out of the water he sees the Holy Spirit descending to him like a dove and he hears a voice from heaven declaring him to be God's Son (Mark 1:9–11). This is one of two events described in the gospels where a voice from Heaven calls Jesus "Son", the other being the Transfiguration.[141][142] The spirit then drives him into the wilderness where he is tempted by Satan (Mark 1:12–13). Jesus then begins his ministry after John's arrest (Mark 1:14). Jesus' baptism in Matthew is similar. Here, before Jesus' baptism, John protests, saying, "I need to be baptized by you" (Matthew 3:14). Jesus instructs him to carry on with the baptism "to fulfill all righteousness" (Matthew 3:15). Matthew also details the three temptations that Satan offers Jesus in the wilderness (Matthew 4:3–11). In Luke, the Holy Spirit descends as a dove after everyone has been baptized and Jesus is praying (Luke 3:21–22). John implicitly recognizes Jesus from prison after sending his followers to ask about him (Luke 7:18–23). Jesus' baptism and temptation serve as preparation for his public ministry.[143]
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The Gospel of John leaves out Jesus' baptism and temptation.[144] Here, John the Baptist testifies that he saw the Spirit descend on Jesus (John 1:32).[140][145] John publicly proclaims Jesus as the sacrificial Lamb of God, and some of John's followers become disciples of Jesus.[95] In this Gospel, John denies that he is Elijah (John 1:21). Before John is imprisoned, Jesus leads his followers to baptize disciples as well (John 3:22–24), and they baptize more people than John (John 4:1).
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The Synoptics depict two distinct geographical settings in Jesus' ministry. The first takes place north of Judea, in Galilee, where Jesus conducts a successful ministry; and the second shows Jesus rejected and killed when he travels to Jerusalem.[25] Often referred to as "rabbi",[25] Jesus preaches his message orally.[24] Notably, Jesus forbids those who recognize him as the Messiah to speak of it, including people he heals and demons he exorcises (see Messianic Secret).[146]
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John depicts Jesus' ministry as largely taking place in and around Jerusalem, rather than in Galilee; and Jesus' divine identity is openly proclaimed and immediately recognized.[109]
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Scholars divide the ministry of Jesus into several stages. The Galilean ministry begins when Jesus returns to Galilee from the Judaean Desert after rebuffing the temptation of Satan. Jesus preaches around Galilee, and in Matthew 4:18–20, his first disciples, who will eventually form the core of the early Church, encounter him and begin to travel with him.[138][147] This period includes the Sermon on the Mount, one of Jesus' major discourses,[147][148] as well as the calming of the storm, the feeding of the 5,000, walking on water and a number of other miracles and parables.[149] It ends with the Confession of Peter and the Transfiguration.[150][151]
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As Jesus travels towards Jerusalem, in the Perean ministry, he returns to the area where he was baptized, about a third of the way down from the Sea of Galilee along the Jordan River (John 10:40–42).[152][153] The final ministry in Jerusalem begins with Jesus' triumphal entry into the city on Palm Sunday.[154] In the Synoptic Gospels, during that week Jesus drives the money changers from the Second Temple and Judas bargains to betray him. This period culminates in the Last Supper and the Farewell Discourse.[136][154][155]
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Near the beginning of his ministry, Jesus appoints twelve apostles. In Matthew and Mark, despite Jesus only briefly requesting that they join him, Jesus' first four apostles, who were fishermen, are described as immediately consenting, and abandoning their nets and boats to do so (Matthew 4:18–22, Mark 1:16–20). In John, Jesus' first two apostles were disciples of John the Baptist. The Baptist sees Jesus and calls him the Lamb of God; the two hear this and follow Jesus.[156][157] In addition to the Twelve Apostles, the opening of the passage of the Sermon on the Plain identifies a much larger group of people as disciples (Luke 6:17). Also, in Luke 10:1–16 Jesus sends seventy or seventy-two of his followers in pairs to prepare towns for his prospective visit. They are instructed to accept hospitality, heal the sick and spread the word that the Kingdom of God is coming.[158]
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In Mark, the disciples are notably obtuse. They fail to understand Jesus' miracles (Mark 4:35–41, Mark 6:52), his parables (Mark 4:13), or what "rising from the dead" would mean (Mark 9:9–10). When Jesus is later arrested, they desert him.[146]
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In the Synoptics, Jesus teaches extensively, often in parables,[159] about the Kingdom of God (or, in Matthew, the Kingdom of Heaven). The Kingdom is described as both imminent (Mark 1:15) and already present in the ministry of Jesus (Luke 17:21). Jesus promises inclusion in the Kingdom for those who accept his message (Mark 10:13–27). Jesus talks of the "Son of Man," an apocalyptic figure who would come to gather the chosen.[43]
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Jesus calls people to repent their sins and to devote themselves completely to God.[43] Jesus tells his followers to adhere to Jewish law, although he is perceived by some to have broken the law himself, for example regarding the Sabbath.[43] When asked what the greatest commandment is, Jesus replies: "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind ... And a second is like it: 'You shall love your neighbor as yourself" (Matthew 22:37–39). Other ethical teachings of Jesus include loving your enemies, refraining from hatred and lust, turning the other cheek, and forgiving people who have sinned against you (Matthew 5–7).[160]
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John's Gospel presents the teachings of Jesus not merely as his own preaching, but as divine revelation. John the Baptist, for example, states in John 3:34: "He whom God has sent speaks the words of God, for he gives the Spirit without measure." In John 7:16 Jesus says, "My teaching is not mine but his who sent me." He asserts the same thing in John 14:10: "Do you not believe that I am in the Father and the Father is in me? The words that I say to you I do not speak on my own; but the Father who dwells in me does his works."[161][162]
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Approximately thirty parables form about one third of Jesus' recorded teachings.[161][163] The parables appear within longer sermons and at other places in the narrative.[164] They often contain symbolism, and usually relate the physical world to the spiritual.[165][166] Common themes in these tales include the kindness and generosity of God and the perils of transgression.[167] Some of his parables, such as the Prodigal Son (Luke 15:11–32), are relatively simple, while others, such as the Growing Seed (Mark 4:26–29), are sophisticated, profound and abstruse.[168] When asked by his disciples about why he speaks in parables to the people, Jesus replies that the chosen disciples have been given to "know the secrets of the kingdom of heaven", unlike the rest of their people, "For the one who has will be given more and he will have in abundance. But the one who does not have will be deprived even more.", going on to say that the majority of their generation have grown "dull hearts" and thus are unable to understand (Matthew 13:10–17).
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In the gospel accounts, Jesus devotes a large portion of his ministry performing miracles, especially healings.[169] The miracles can be classified into two main categories: healing miracles and nature miracles.[170] The healing miracles include cures for physical ailments, exorcisms,[103][171] and resurrections of the dead.[172] The nature miracles show Jesus' power over nature, and include turning water into wine, walking on water, and calming a storm, among others. Jesus states that his miracles are from a divine source. When Jesus' opponents suddenly accuse him of performing exorcisms by the power of Beelzebul, the prince of demons, Jesus counters that he performs them by the "Spirit of God" (Matthew 12:28) or "finger of God", arguing that all logic suggests that Satan would not let his demons assist the Children of God because it would divide Satan's house and bring his kingdom to desolation; furthermore, he asks his opponents that if he exorcises by Beel'zebub, "by whom do your sons cast them out?"(Luke 11:20).[173][174] In Matthew 12:31–32, he goes on to say that while all manner of sin, "even insults against God" or "insults against the son of man", shall be forgiven, whoever insults goodness (or "The Holy Spirit") shall never be forgiven; he/she carries the guilt of his/her sin forever.
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In John, Jesus' miracles are described as "signs", performed to prove his mission and divinity.[175][176] However, in the Synoptics, when asked by some teachers of the Law and some Pharisees to give miraculous signs to prove his authority, Jesus refuses,[175] saying that no sign shall come to corrupt and evil people except the sign of the prophet Jonah. Also, in the Synoptic Gospels, the crowds regularly respond to Jesus' miracles with awe and press on him to heal their sick. In John's Gospel, Jesus is presented as unpressured by the crowds, who often respond to his miracles with trust and faith.[177] One characteristic shared among all miracles of Jesus in the gospel accounts is that he performed them freely and never requested or accepted any form of payment.[178] The gospel episodes that include descriptions of the miracles of Jesus also often include teachings, and the miracles themselves involve an element of teaching.[179][180] Many of the miracles teach the importance of faith. In the cleansing of ten lepers and the raising of Jairus' daughter, for instance, the beneficiaries are told that their healing was due to their faith.[181][182]
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At about the middle of each of the three Synoptic Gospels are two significant events: the Confession of Peter and the Transfiguration of Jesus.[151][183][141][142] These two events are not mentioned in the Gospel of John.[184]
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In his Confession, Peter tells Jesus, "You are the Messiah, the Son of the living God."[185][186][187] Jesus affirms that Peter's confession is divinely revealed truth.[188][189] After the confession, Jesus tells his disciples about his upcoming death and resurrection (Matthew 16:21, Mark 8:31, Luke 9:22)
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In the Transfiguration (Matthew 17:1–9, Mark 9:2–8, and Luke 9:28–36),[141][142][151] Jesus takes Peter and two other apostles up an unnamed mountain, where "he was transfigured before them, and his face shone like the sun, and his clothes became dazzling white."[190] A bright cloud appears around them, and a voice from the cloud says, "This is my Son, the Beloved; with him I am well pleased; listen to him" (Matthew 17:1–9).[141]
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The description of the last week of the life of Jesus (often called Passion Week) occupies about one third of the narrative in the canonical gospels,[113] starting with Jesus' triumphal entry into Jerusalem and ending with his Crucifixion.[136][154]
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In the Synoptics, the last week in Jerusalem is the conclusion of the journey through Perea and Judea that Jesus began in Galilee.[154]
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Jesus rides a young donkey into Jerusalem, reflecting the tale of the Messiah's Donkey, an oracle from the Book of Zechariah in which the Jews' humble king enters Jerusalem this way (Zechariah 9:9).[81] People along the way lay cloaks and small branches of trees (known as palm fronds) in front of him and sing part of Psalms 118:25–26.[191][192][193]
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Jesus next expels the money changers from the Second Temple, accusing them of turning it into a den of thieves through their commercial activities. Jesus then prophesies about the coming destruction, including false prophets, wars, earthquakes, celestial disorders, persecution of the faithful, the appearance of an "abomination of desolation," and unendurable tribulations (Mark 13:1–23). The mysterious "Son of Man," he says, will dispatch angels to gather the faithful from all parts of the earth (Mark 13:24–27). Jesus warns that these wonders will occur in the lifetimes of the hearers (Mark 13:28–32).[146] In John, the Cleansing of the Temple occurs at the beginning of Jesus' ministry instead of at the end (John 2:13–16).[109]
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Jesus comes into conflict with the Jewish elders, such as when they question his authority and when he criticizes them and calls them hypocrites.[191][193] Judas Iscariot, one of the twelve apostles, secretly strikes a bargain with the Jewish elders, agreeing to betray Jesus to them for 30 silver coins.[194][195]
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The Gospel of John recounts of two other feasts in which Jesus taught in Jerusalem before the Passion Week (John 7:1–10:42).[132] In Bethany, a village near Jerusalem, Jesus raises Lazarus from the dead. This potent sign[109] increases the tension with authorities,[154] who conspire to kill him (John 11).[132] Mary of Bethany anoints Jesus' feet, foreshadowing his entombment.[196] Jesus then makes his Messianic entry into Jerusalem.[132]
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The cheering crowds greeting Jesus as he enters Jerusalem add to the animosity between him and the establishment.[154] In John, Jesus has already cleansed the Second Temple during an earlier Passover visit to Jerusalem. John next recounts Jesus' Last Supper with his disciples.[132]
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The Last Supper is the final meal that Jesus shares with his 12 apostles in Jerusalem before his crucifixion. The Last Supper is mentioned in all four canonical gospels; Paul's First Epistle to the Corinthians (11:23–26) also refers to it.[71][72][197] During the meal, Jesus predicts that one of his apostles will betray him.[198] Despite each Apostle's assertion that he would not betray him, Jesus reiterates that the betrayer would be one of those present. Matthew 26:23–25 and John 13:26–27 specifically identify Judas as the traitor.[71][72][198]
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In the Synoptics, Jesus takes bread, breaks it, and gives it to the disciples, saying, "This is my body, which is given for you". He then has them all drink from a cup, saying, "This cup that is poured out for you is the new covenant in my blood" (Luke 22:19–20).[71][199] The Christian sacrament or ordinance of the Eucharist is based on these events.[200] Although the Gospel of John does not include a description of the bread-and-wine ritual during the Last Supper, most scholars agree that John 6:22–59 (the Bread of Life Discourse) has a eucharistic character and resonates with the institution narratives in the Synoptic Gospels and in the Pauline writings on the Last Supper.[201]
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In all four gospels, Jesus predicts that Peter will deny knowledge of him three times before the rooster crows the next morning.[202][203] In Luke and John, the prediction is made during the Supper (Luke 22:34, John 22:34). In Matthew and Mark, the prediction is made after the Supper; Jesus also predicts that all his disciples will desert him (Matthew 26:31–34, Mark 14:27–30).[204] The Gospel of John provides the only account of Jesus washing his disciples' feet after the meal.[128] John also includes a long sermon by Jesus, preparing his disciples (now without Judas) for his departure. Chapters 14–17 of the Gospel of John are known as the Farewell Discourse and are a significant source of Christological content.[205][206]
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In the Synoptics, Jesus and his disciples go to the garden Gethsemane, where Jesus prays to be spared his coming ordeal. Then Judas comes with an armed mob, sent by the chief priests, scribes and elders. He kisses Jesus to identify him to the crowd, which then arrests Jesus. In an attempt to stop them, an unnamed disciple of Jesus uses a sword to cut off the ear of a man in the crowd. After Jesus' arrest, his disciples go into hiding, and Peter, when questioned, thrice denies knowing Jesus. After the third denial, Peter hears the rooster crow and recalls Jesus' prediction about his denial. Peter then weeps bitterly.[204][146][202]
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In John (18:1–11), Jesus does not pray to be spared his crucifixion, as the gospel portrays him as scarcely touched by such human weakness.[207] The people who arrest him are Roman soldiers and Temple guards.[208] Instead of being betrayed by a kiss, Jesus proclaims his identity, and when he does, the soldiers and officers fall to the ground. The gospel identifies Peter as the disciple who used the sword, and Jesus rebukes him for it.
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After his arrest, Jesus is taken to the Sanhedrin, a Jewish judicial body.[209] The gospel accounts differ on the details of the trials.[210] In Matthew 26:57, Mark 14:53 and Luke 22:54, Jesus is taken to the house of the high priest, Caiaphas, where he is mocked and beaten that night. Early the next morning, the chief priests and scribes lead Jesus away into their council.[211][212][213] John 18:12–14 states that Jesus is first taken to Annas, Caiaphas' father-in-law, and then to the high priest.[211][212][213]
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During the trials Jesus speaks very little, mounts no defense, and gives very infrequent and indirect answers to the priests' questions, prompting an officer to slap him. In Matthew 26:62 Jesus' unresponsiveness leads Caiaphas to ask him, "Have you no answer?"[211][212][213] In Mark 14:61 the high priest then asks Jesus, "Are you the Messiah, the Son of the Blessed One?" Jesus replies, "I am", and then predicts the coming of the Son of Man.[43] This provokes Caiaphas to tear his own robe in anger and to accuse Jesus of blasphemy. In Matthew and Luke, Jesus' answer is more ambiguous:[43][214] in Matthew 26:64 he responds, "You have said so", and in Luke 22:70 he says, "You say that I am".[215][216]
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The Jewish elders take Jesus to Pilate's Court and ask the Roman governor, Pontius Pilate, to judge and condemn Jesus for various allegations, accusing him of blasphemy, perverting the nation, forbidding the payment of tribute, inciting sedition against Rome, sorcery, claiming to be the King of the Jews, the Son of God, and a savior to the world.[213] The use of the word "king" is central to the discussion between Jesus and Pilate. In John 18:36 Jesus states, "My kingdom is not from this world", but he does not unequivocally deny being the King of the Jews.[217][218] In Luke 23:7–15 Pilate realizes that Jesus is a Galilean, and thus comes under the jurisdiction of Herod Antipas, the Tetrarch of Galilee and Perea.[219][220] Pilate sends Jesus to Herod to be tried,[221] but Jesus says almost nothing in response to Herod's questions. Herod and his soldiers mock Jesus, put an expensive robe on him to make him look like a king, and return him to Pilate,[219] who then calls together the Jewish elders and announces that he has "not found this man guilty".[221]
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Observing a Passover custom of the time, Pilate allows one prisoner chosen by the crowd to be released. He gives the people a choice between Jesus and a murderer called Barabbas (בר-אבא or Bar-abbâ, "son of the father", from the common given name Abba: 'father').[222] Persuaded by the elders (Matthew 27:20), the mob chooses to release Barabbas and crucify Jesus.[223] Pilate writes a sign in Hebrew, Latin, and Greek that reads "Jesus of Nazareth, the King of the Jews" (abbreviated as INRI in depictions) to be affixed to Jesus' cross (John 19:19–20),[224] then scourges Jesus and sends him to be crucified. The soldiers place a Crown of Thorns on Jesus' head and ridicule him as the King of the Jews. They beat and taunt him before taking him to Calvary,[225] also called Golgotha, for crucifixion.[211][213][226]
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Jesus' crucifixion is described in all four canonical gospels. After the trials, Jesus is led to Calvary carrying his cross; the route traditionally thought to have been taken is known as the Via Dolorosa. The three Synoptic Gospels indicate that Simon of Cyrene assists him, having been compelled by the Romans to do so.[227][228] In Luke 23:27–28 Jesus tells the women in the multitude of people following him not to weep for him but for themselves and their children.[227] At Calvary, Jesus is offered a sponge soaked in a concoction usually offered as a painkiller. According to Matthew and Mark, he refuses it.[227][228]
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The soldiers then crucify Jesus and cast lots for his clothes. Above Jesus' head on the cross is Pilate's inscription, "Jesus of Nazareth, the King of the Jews." Soldiers and passersby mock him about it. Two convicted thieves are crucified along with Jesus. In Matthew and Mark, both thieves mock Jesus. In Luke, one of them rebukes Jesus, while the other defends him.[227][229][230] Jesus tells the latter: "today you will be with me in Paradise" (Luke 23:43). In John, Mary, the mother of Jesus, and the beloved disciple were at the crucifixion. Jesus tells the beloved disciple to take care of his mother (John 19:26–27).
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The Roman soldiers break the two thieves' legs (a procedure designed to hasten death in a crucifixion), but they do not break those of Jesus, as he is already dead (John 19:33). In John 19:34, one soldier pierces Jesus' side with a lance, and blood and water flow out.[229] In the Synoptics, when Jesus dies, the heavy curtain at the Temple is torn. In Matthew 27:51–54, an earthquake breaks open tombs. In Matthew and Mark, terrified by the events, a Roman centurion states that Jesus was the Son of God.[227][231]
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On the same day, Joseph of Arimathea, with Pilate's permission and with Nicodemus' help, removes Jesus' body from the cross, wraps him in a clean cloth, and buries him in his new rock-hewn tomb.[227] In Matthew 27:62–66, on the following day the chief Jewish priests ask Pilate for the tomb to be secured, and with Pilate's permission the priests place seals on the large stone covering the entrance.[227][232]
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Mary Magdalene (alone in the Gospel of John, but accompanied by other women in the Synoptics) goes to Jesus' tomb on Sunday morning and is surprised to find it empty. Despite Jesus' teaching, the disciples had not understood that Jesus would rise again.[233]
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Jesus' ascension into Heaven is described in Luke 24:50–53, Acts 1:1–11 and mentioned in 1 Timothy 3:16. In the Acts of the Apostles, forty days after the Resurrection, as the disciples look on, "he was lifted up, and a cloud took him out of their sight". 1 Peter 3:22 states that Jesus has "gone into heaven and is at the right hand of God".[75]
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The Acts of the Apostles describes several appearances of Jesus after his Ascension. In Acts 7:55, Stephen gazes into heaven and sees "Jesus standing at the right hand of God" just before his death.[236] On the road to Damascus, the Apostle Paul is converted to Christianity after seeing a blinding light and hearing a voice saying, "I am Jesus, whom you are persecuting" (Acts 9:5). In Acts 9:10–18, Jesus instructs Ananias of Damascus in a vision to heal Paul.[237] The Book of Revelation includes a revelation from Jesus concerning the last days.[238]
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After Jesus' life, his followers, as described in the first chapters of the Acts of the Apostles, were all Jews either by birth or conversion, for which the biblical term "proselyte" is used,[239] and referred to by historians as Jewish Christians. The early Gospel message was spread orally, probably in Aramaic,[240] but almost immediately also in Greek.[241] The New Testament's Acts of the Apostles and Epistle to the Galatians record that the first Christian community was centered in Jerusalem and its leaders included Peter, James, the brother of Jesus, and John the Apostle.[242]
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After the conversion of Paul the Apostle, he claimed the title of "Apostle to the Gentiles". Paul's influence on Christian thinking is said to be more significant than that of any other New Testament author.[243] By the end of the 1st century, Christianity began to be recognized internally and externally as a separate religion from Judaism which itself was refined and developed further in the centuries after the destruction of the Second Temple.[244]
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Numerous quotations in the New Testament and other Christian writings of the first centuries, indicate that early Christians generally used and revered the Hebrew Bible (the Tanakh) as religious text, mostly in the Greek (Septuagint) or Aramaic (Targum) translations.[245]
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Early Christians wrote many religious works, including the ones included in the canon of the New Testament. The canonical texts, which have become the main sources used by historians to try to understand the historical Jesus and sacred texts within Christianity, were probably written between 50 and 120 AD.[246]
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Prior to the Enlightenment, the gospels were usually regarded as accurate historical accounts, but since then scholars have emerged who question the reliability of the gospels and draw a distinction between the Jesus described in the gospels and the Jesus of history.[247] Since the 18th century, three separate scholarly quests for the historical Jesus have taken place, each with distinct characteristics and based on different research criteria, which were often developed during the quest that applied them.[103][248] While there is widespread scholarly agreement on the existence of Jesus,[g] and a basic consensus on the general outline of his life,[o] the portraits of Jesus constructed by various scholars often differ from each other, and from the image portrayed in the gospel accounts.[250][251]
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Approaches to the historical reconstruction of the life of Jesus have varied from the "maximalist" approaches of the 19th century, in which the gospel accounts were accepted as reliable evidence wherever it is possible, to the "minimalist" approaches of the early 20th century, where hardly anything about Jesus was accepted as historical.[252] In the 1950s, as the second quest for the historical Jesus gathered pace, the minimalist approaches faded away, and in the 21st century, minimalists such as Price are a very small minority.[253][254] Although a belief in the inerrancy of the gospels cannot be supported historically, many scholars since the 1980s have held that, beyond the few facts considered to be historically certain, certain other elements of Jesus' life are "historically probable".[253][255][256] Modern scholarly research on the historical Jesus thus focuses on identifying the most probable elements.[257][258]
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In AD 6, Judea, Idumea, and Samaria were transformed from a client kingdom of the Roman Empire into an imperial province, also called Judea. A Roman prefect, rather than a client king, ruled the land. The prefect ruled from Caesarea Maritima, leaving Jerusalem to be run by the High Priest of Israel. As an exception, the prefect came to Jerusalem during religious festivals, when religious and patriotic enthusiasm sometimes inspired unrest or uprisings. Gentile lands surrounded the Jewish territories of Judea and Galilee, but Roman law and practice allowed Jews to remain separate legally and culturally. Galilee was evidently prosperous, and poverty was limited enough that it did not threaten the social order.[43]
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This was the era of Hellenistic Judaism, which combined Jewish religious tradition with elements of Hellenistic Greek culture. Until the fall of the Western Roman Empire and the Muslim conquests of the Eastern Mediterranean, the main centers of Hellenistic Judaism were Alexandria (Egypt) and Antioch (now Southern Turkey), the two main Greek urban settlements of the Middle East and North Africa area, both founded at the end of the 4th century BCE in the wake of the conquests of Alexander the Great. Hellenistic Judaism also existed in Jerusalem during the Second Temple Period, where there was conflict between Hellenizers and traditionalists (sometimes called Judaizers). The Hebrew Bible was translated from Biblical Hebrew and Biblical Aramaic into Jewish Koine Greek; the Targum translations into Aramaic were also generated during this era, both due to the decline of knowledge of Hebrew.[259]
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Jews based their faith and religious practice on the Torah, five books said to have been given by God to Moses. The three prominent religious parties were the Pharisees, the Essenes, and the Sadducees. Together these parties represented only a small fraction of the population. Most Jews looked forward to a time that God would deliver them from their pagan rulers, possibly through war against the Romans.[43]
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New Testament scholars face a formidable challenge when they analyze the canonical Gospels.[261]
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The Gospels are not biographies in the modern sense, and the authors explain Jesus' theological significance and recount his public ministry while omitting many details of his life.[261]
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The reports of supernatural events associated with Jesus' death and resurrection make the challenge even more difficult.[261]
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Scholars regard the gospels as compromised sources of information because the writers were trying to glorify Jesus.[91]
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Even so, the sources for Jesus' life are better than sources scholars have for the life of Alexander the Great.[91]
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Scholars use a number of criteria, such as the criterion of independent attestation, the criterion of coherence, and the criterion of discontinuity to judge the historicity of events.[262] The historicity of an event also depends on the reliability of the source; indeed, the gospels are not independent nor consistent records of Jesus' life. Mark, which is most likely the earliest written gospel, has been considered for many decades the most historically accurate.[263] John, the latest written gospel, differs considerably from the Synoptic Gospels, and thus is generally considered less reliable, although more and more scholars now also recognize that it may contain a core of older material as historically valuable as the Synoptic tradition or even more so.[264]
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The non-canonical Gospel of Thomas might be an independent witness to many of Jesus' parables and aphorisms. For example, Thomas confirms that Jesus blessed the poor and that this saying circulated independently before being combined with similar sayings in the Q source.[265] Other select non-canonical Christian texts may also have value for historical Jesus research.[95]
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Early non-Christian sources that attest to the historical existence of Jesus include the works of the historians Josephus and Tacitus.[p][260][267] Josephus scholar Louis Feldman has stated that "few have doubted the genuineness" of Josephus' reference to Jesus in book 20 of the Antiquities of the Jews, and it is disputed only by a small number of scholars.[268][269] Tacitus referred to Christ and his execution by Pilate in book 15 of his work Annals. Scholars generally consider Tacitus' reference to the execution of Jesus to be both authentic and of historical value as an independent Roman source.[270]
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Non-Christian sources are valuable in two ways. First, they show that even neutral or hostile parties never show any doubt that Jesus actually existed. Second, they present a rough picture of Jesus that is compatible with that found in the Christian sources: that Jesus was a teacher, had a reputation as a miracle worker, had a brother James, and died a violent death.[11]
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Archaeology helps scholars better understand Jesus' social world.[271] Recent archaeological work, for example, indicates that Capernaum, a city important in Jesus' ministry, was poor and small, without even a forum or an agora.[272][273] This archaeological discovery resonates well with the scholarly view that Jesus advocated reciprocal sharing among the destitute in that area of Galilee.[272]
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Jesus was a Galilean Jew,[12] born around the beginning of the 1st century, who died in 30 or 33 AD in Judea.[6] The general scholarly consensus is that Jesus was a contemporary of John the Baptist and was crucified by the Roman governor Pontius Pilate, who held office from 26 to 36 AD.[26]
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The gospels offer several indications concerning the year of Jesus' birth. Matthew 2:1 associates the birth of Jesus with the reign of Herod the Great, who died around 4 BC, and Luke 1:5 mentions that Herod was on the throne shortly before the birth of Jesus,[274][275] although this gospel also associates the birth with the Census of Quirinius which took place ten years later.[276][277] Luke 3:23 states that Jesus was "about thirty years old" at the start of his ministry, which according to Acts 10:37–38 was preceded by John the Baptist's ministry, which was recorded in Luke 3:1–2 to have begun in the 15th year of Tiberius' reign (28 or 29 AD).[275][278] By collating the gospel accounts with historical data and using various other methods, most scholars arrive at a date of birth for Jesus between 6 and 4 BC,[278][279] but some propose estimates that include a wider range.[q]
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The date range for Jesus' ministry have been estimated using several different approaches.[280][281] One of these applies the reference in Luke 3:1–2, Acts 10:37–38 and the dates of Tiberius' reign, which are well known, to give a date of around 28–29 AD for the start of Jesus' ministry.[282] Another approach estimates a date around 27–29 AD by using the statement about the temple in John 2:13–20, which asserts that the temple in Jerusalem was in its 46th year of construction at the start of Jesus' ministry, together with Josephus' statement that the temple's reconstruction was started by Herod the Great in the 18th year of his reign.[280][283] A further method uses the date of the death of John the Baptist and the marriage of Herod Antipas to Herodias, based on the writings of Josephus, and correlates it with Matthew 14:4 and Mark 6:18.[284][285] Given that most scholars date the marriage of Herod and Herodias as AD 28–35, this yields a date about 28–29 AD.[281]
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A number of approaches have been used to estimate the year of the crucifixion of Jesus. Most scholars agree that he died in 30 or 33 AD.[6][286] The gospels state that the event occurred during the prefecture of Pilate, the Roman governor of Judea from 26 to 36 AD.[287][288][289] The date for the conversion of Paul (estimated to be 33–36 AD) acts as an upper bound for the date of Crucifixion. The dates for Paul's conversion and ministry can be determined by analyzing the Pauline epistles and the Acts of the Apostles.[290][291] Astronomers have tried to estimate the precise date of the Crucifixion by analyzing lunar motion and calculating historic dates of Passover, a festival based on the lunisolar Hebrew calendar. The most widely accepted dates derived from this method are April 7, 30 AD, and April 3, 33 AD (both Julian).[292]
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Scholars have reached a limited consensus on the basics of Jesus' life.[293]
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Many scholars agree that Joseph, Jesus' father, died before Jesus began his ministry. Joseph is not mentioned at all in the gospels during Jesus' ministry. Joseph's death would explain why in Mark 6:3, Jesus' neighbors refer to Jesus as the "son of Mary" (sons were usually identified by their fathers).[294]
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According to Theissen and Merz, it is common for extraordinary charismatic leaders, such as Jesus, to come into conflict with their ordinary families.[295] In Mark, Jesus' family comes to get him, fearing that he is mad (Mark 3:20–34), and this account is thought to be historical because early Christians would likely not have invented it.[296] After Jesus' death, many members of his family joined the Christian movement.[295] Jesus' brother James became a leader of the Jerusalem Church.[297]
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Géza Vermes says that the doctrine of the virgin birth of Jesus arose from theological development rather than from historical events.[298]
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Despite the widely held view that the authors of the Synoptic Gospels drew upon each other (the so-called synoptic problem), other scholars take it as significant that the virgin birth is attested by two separate gospels, Matthew and Luke.[299][300][301][302][303][304]
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According to E. P. Sanders, the birth narratives in Matthew and Luke are the clearest case of invention in the Gospel narratives of Jesus' life. Both accounts have Jesus born in Bethlehem, in accordance with Jewish salvation history, and both have him growing up in Nazareth. But Sanders points that the two Gospels report completely different and irreconcilable explanations for how that happened. Luke's account of a census in which everyone returned to their ancestral cities is not plausible. Matthew's account is more plausible, but the story reads as though it was invented to identify Jesus as like a new Moses, and the historian Josephus reports Herod the Great's brutality without ever mentioning that he massacred little boys.[305]
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Sanders says that the genealogies of Jesus are based not on historical information but on the authors' desire to show that Jesus was the universal Jewish savior.[115] In any event, once the doctrine of the virgin birth of Jesus became established, that tradition superseded the earlier tradition that he was descended from David through Joseph.[306] Luke reports that Jesus was a blood relation of John the Baptist, but scholars generally consider this connection to be invented.[115][307]
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Most modern scholars consider Jesus' baptism to be a definite historical fact, along with his crucifixion.[7] Theologian James D. G. Dunn states that they "command almost universal assent" and "rank so high on the 'almost impossible to doubt or deny' scale of historical facts" that they are often the starting points for the study of the historical Jesus.[7] Scholars adduce the criterion of embarrassment, saying that early Christians would not have invented a baptism that might imply that Jesus committed sins and wanted to repent.[308][309] According to Theissen and Merz, Jesus was inspired by John the Baptist and took over from him many elements of his teaching.[310]
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Most scholars hold that Jesus lived in Galilee and Judea and did not preach or study elsewhere.[311] They agree that Jesus debated with Jewish authorities on the subject of God, performed some healings, taught in parables and gathered followers.[26] Jesus' Jewish critics considered his ministry to be scandalous because he feasted with sinners, fraternized with women, and allowed his followers to pluck grain on the Sabbath.[80] According to Sanders, it is not plausible that disagreements over how to interpret the Law of Moses and the Sabbath would have led Jewish authorities to want Jesus killed.[312]
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According to Ehrman, Jesus taught that a coming kingdom was everyone's proper focus, not anything in this life.[313] He taught about the Jewish Law, seeking its true meaning, sometimes in opposition to other traditions.[314] Jesus put love at the center of the Law, and following that Law was an apocalyptic necessity.[314] His ethical teachings called for forgiveness, not judging others, loving enemies, and caring for the poor.[315] Funk and Hoover note that typical of Jesus were paradoxical or surprising turns of phrase, such as advising one, when struck on the cheek, to offer the other cheek to be struck as well (Luke 6:29).[316]
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The Gospels portray Jesus teaching in well-defined sessions, such as the Sermon on the Mount in the Gospel of Matthew or the parallel Sermon on the Plain in Luke. According to Gerd Theissen and Annette Merz, these teaching sessions include authentic teachings of Jesus, but the scenes were invented by the respective evangelists to frame these teachings, which had originally been recorded without context.[95] While Jesus' miracles fit within the social context of antiquity, he defined them differently. First, he attributed them to the faith of those healed. Second, he connected them to end times prophecy.[317]
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Jesus chose twelve disciples [318] (the "Twelve"), evidently as an apocalyptic message.[319] All three Synoptics mention the Twelve, although the names on Luke's list vary from those in Mark and Matthew, suggesting that Christians were not certain who all the disciples were.[319] The twelve disciples might have represented the twelve original tribes of Israel, which would be restored once God's rule was instituted.[319] The disciples were reportedly meant to be the rulers of the tribes in the coming Kingdom (Matthew 19:28, Luke 22:30).[319] According to Bart Ehrman, Jesus' promise that the Twelve would rule is historical, because the Twelve included Judas Iscariot. In Ehrman's view, no Christians would have invented a line from Jesus, promising rulership to the disciple who betrayed him.[319]
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In Mark, the disciples play hardly any role other than a negative one. While others sometimes respond to Jesus with complete faith, his disciples are puzzled and doubtful.[320] They serve as a foil to Jesus and to other characters.[320] The failings of the disciples are probably exaggerated in Mark, and the disciples make a better showing in Matthew and Luke.[320]
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Sanders says that Jesus' mission was not about repentance, although he acknowledges that this opinion is unpopular. He argues that repentance appears as a strong theme only in Luke, that repentance was John the Baptist's message, and that Jesus' ministry would not have been scandalous if the sinners he ate with had been repentant.[321] According to Theissen and Merz, Jesus taught that God was generously giving people an opportunity to repent.[322]
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Jesus taught that an apocalyptic figure, the "Son of Man", would soon come on clouds of glory to gather the elect, or chosen ones (Mark 13:24–27, Matthew 24:29–31, Luke 21:25–28). He referred to himself as a "son of man" in the colloquial sense of "a person", but scholars do not know whether he also meant himself when he referred to the heavenly "Son of Man". Paul the Apostle and other early Christians interpreted the "Son of Man" as the risen Jesus.[43]
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The title Christ, or Messiah, indicates that Jesus' followers believed him to be the anointed heir of King David, whom some Jews expected to save Israel. The Gospels refer to him not only as a Messiah but in the absolute form as "the Messiah" or, equivalently, "the Christ". In early Judaism, this absolute form of the title is not found, but only phrases such as "his Messiah". The tradition is ambiguous enough to leave room for debate as to whether Jesus defined his eschatological role as that of the Messiah.[323] The Jewish messianic tradition included many different forms, some of them focused on a Messiah figure and others not.[324] Based on the Christian tradition, Gerd Theissen advances the hypothesis that Jesus saw himself in messianic terms but did not claim the title "Messiah".[324] Bart Ehrman argues that Jesus did consider himself to be the Messiah, albeit in the sense that he would be the king of the new political order that God would usher in,[325] not in the sense that most people today think of the term.[326]
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Around AD 30, Jesus and his followers traveled from Galilee to Jerusalem to observe Passover.[318] Jesus caused a disturbance in the Second Temple,[28] which was the center of Jewish religious and civil authority. Sanders associates it with Jesus' prophecy that the Temple would be totally demolished.[327] Jesus held a last meal with his disciples, which is the origin of the Christian sacrament of bread and wine. His words as recorded in the Synoptic gospels and Paul's First Letter to the Corinthians do not entirely agree, but this symbolic meal appears to have pointed to Jesus' place in the coming Kingdom of God when very probably Jesus knew he was about to be killed, although he may have still hoped that God might yet intervene.[328]
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The Gospels say that Jesus was betrayed to the authorities by a disciple, and many scholars consider this report to be highly reliable.[144] He was executed on the orders of Pontius Pilate, the Roman prefect of Judaea.[28] Pilate most likely saw Jesus' reference to the Kingdom of God as a threat to Roman authority and worked with the Temple elites to have Jesus executed.[329] The Sadducean high-priestly leaders of the Temple more plausibly had Jesus executed for political reasons than for his teaching.[144] They may have regarded him as a threat to stability, especially after he caused a disturbance at the Second Temple.[144][42] Other factors, such as Jesus' triumphal entry into Jerusalem, may have contributed to this decision.[330] Most scholars consider Jesus' crucifixion to be factual, because early Christians would not have invented the painful death of their leader.[7][331]
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After Jesus' death, his followers said he rose from the dead, although exact details of their experiences are unclear. The Gospel reports contradict each other, possibly suggesting competition among those claiming to have seen him first rather than deliberate fraud.[332] On the other hand, L. Michael White suggests that inconsistencies in the Gospels reflect differences in the agendas of their unknown authors.[293] The followers of Jesus formed a community to wait for his return and the founding of his kingdom.[28]
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Modern research on the historical Jesus has not led to a unified picture of the historical figure, partly because of the variety of academic traditions represented by the scholars.[333] Given the scarcity of historical sources, it is generally difficult for any scholar to construct a portrait of Jesus that can be considered historically valid beyond the basic elements of his life.[92][93] The portraits of Jesus constructed in these quests often differ from each other, and from the image portrayed in the gospels.[250][334]
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Jesus is seen as the founder of, in the words of Sanders, a '"renewal movement within Judaism." One of the criteria used to discern historical details in the "third quest" is the criterion of plausibility, relative to Jesus' Jewish context and to his influence on Christianity. A disagreement in contemporary research is whether Jesus was apocalyptic. Most scholars conclude that he was an apocalyptic preacher, like John the Baptist and Paul the Apostle. In contrast, certain prominent North American scholars, such as Burton Mack and John Dominic Crossan, advocate for a non-eschatological Jesus, one who is more of a Cynic sage than an apocalyptic preacher.[335] In addition to portraying Jesus as an apocalyptic prophet, a charismatic healer or a cynic philosopher, some scholars portray him as the true Messiah or an egalitarian prophet of social change.[336][337] However, the attributes described in the portraits sometimes overlap, and scholars who differ on some attributes sometimes agree on others.[338]
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Since the 18th century, scholars have occasionally put forth that Jesus was a political national messiah, but the evidence for this portrait is negligible. Likewise, the proposal that Jesus was a Zealot does not fit with the earliest strata of the Synoptic tradition.[144]
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Jesus grew up in Galilee and much of his ministry took place there.[341] The languages spoken in Galilee and Judea during the 1st century AD include Jewish Palestinian Aramaic, Hebrew, and Greek, with Aramaic being predominant.[342][343] There is substantial consensus that Jesus gave most of his teachings in Aramaic[344] in the Galilean dialect.[345][346]
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Modern scholars agree that Jesus was a Jew of 1st-century Palestine.[347][348] Ioudaios in New Testament Greek[r] is a term which in the contemporary context may refer to religion (Second Temple Judaism), ethnicity (of Judea), or both.[350][351][352] In a review of the state of modern scholarship, Amy-Jill Levine writes that the entire question of ethnicity is "fraught with difficulty", and that "beyond recognizing that 'Jesus was Jewish', rarely does the scholarship address what being 'Jewish' means".[353]
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The New Testament gives no description of the physical appearance of Jesus before his death—it is generally indifferent to racial appearances and does not refer to the features of the people it mentions.[354][355][356] Jesus probably looked like a typical Jew of his time and according to some scholars was likely to have had a sinewy appearance due to his ascetic and itinerant lifestyle.[357] One scholar has drawn on biblical and extra-biblical sources, to suggest an appearance of Jesus much different from that of Western art.[358] Unlike such depictions, his clothing may have suggested poverty consisting of a mantle (shawl) with tassels, a knee-length basic tunic and sandals.[359]
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The Christ myth theory is the hypothesis that Jesus of Nazareth never existed; or if he did, that he had virtually nothing to do with the founding of Christianity and the accounts in the gospels.[s] Stories of Jesus' birth, along with other key events, have so many mythic elements that some scholars have suggested that Jesus himself was a myth.[361]
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Bruno Bauer (1809–1882) taught that the first Gospel was a work of literature that produced history rather than described it.[362]
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According to Albert Kalthoff (1850–1906) a social movement produced Jesus when it encountered Jewish messianic expectations.[362]
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Arthur Drews (1865–1935) saw Jesus as the concrete form of a myth that predated Christianity.[362]
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Despite arguments put forward by authors who have questioned the existence of a historical Jesus, there remains a strong consensus in historical-critical biblical scholarship that a historical Jesus did live in that area and in that time period.[363][364][365][366][367][368][369]
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Apart from his own disciples and followers, the Jews of Jesus' day generally rejected him as the Messiah, as do the great majority of Jews today. Christian theologians, ecumenical councils, reformers and others have written extensively about Jesus over the centuries. Christian sects and schisms have often been defined or characterized by their descriptions of Jesus. Meanwhile, Manichaeans, Gnostics, Muslims, Druzes,[370][371] Baha'is, and others have found prominent places for Jesus in their religions.[372][373][374]
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Jesus is the central figure of Christianity.[13] Although Christian views of Jesus vary, it is possible to summarize the key beliefs shared among major denominations, as stated in their catechetical or confessional texts.[375][376][377] Christian views of Jesus are derived from various sources, including the canonical gospels and New Testament letters such as the Pauline epistles and the Johannine writings. These documents outline the key beliefs held by Christians about Jesus, including his divinity, humanity, and earthly life, and that he is the Christ and the Son of God.[378] Despite their many shared beliefs, not all Christian denominations agree on all doctrines, and both major and minor differences on teachings and beliefs have persisted throughout Christianity for centuries.[379]
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The New Testament states that the resurrection of Jesus is the foundation of the Christian faith (1 Corinthians 15:12–20).[380] Christians believe that through his sacrificial death and resurrection, humans can be reconciled with God and are thereby offered salvation and the promise of eternal life.[32] Recalling the words of John the Baptist on the day after Jesus' baptism, these doctrines sometimes refer to Jesus as the Lamb of God, who was crucified to fulfill his role as the servant of God.[381][382] Jesus is thus seen as the new and last Adam, whose obedience contrasts with Adam's disobedience.[383] Christians view Jesus as a role model, whose God-focused life believers are encouraged to imitate.[13]
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Most Christians believe that Jesus was both human and the Son of God.[14] While there has been theological debate over his nature,[t] Trinitarian Christians generally believe that Jesus is the Logos, God's incarnation and God the Son, both fully divine and fully human. However, the doctrine of the Trinity is not universally accepted among Christians.[385][386] With the Protestant Reformation, Christians such as Michael Servetus and the Socinians started questioning the ancient creeds that had established Jesus' two natures.[43] Nontrinitarian Christian groups include The Church of Jesus Christ of Latter-day Saints,[387] Unitarians and Jehovah's Witnesses.[384]
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Christians revere not only Jesus himself, but also his name. Devotions to the Holy Name of Jesus go back to the earliest days of Christianity.[388][389] These devotions and feasts exist in both Eastern and Western Christianity.[389]
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A central tenet of Judaism is the absolute unity and singularity of God (Deuteronomy 6:4), and the worship of a person is understood as a form of idolatry.[390] Therefore, Judaism rejects the idea of Jesus (or any future Jewish Messiah) being God,[42] or a mediator to God, or part of a Trinity.[391] It holds that Jesus is not the Messiah, arguing that he neither fulfilled the Messianic prophecies in the Tanakh nor embodied the personal qualifications of the Messiah.[392] Jews argue that Jesus did not fulfill prophesies to build the Third Temple (Ezekiel 37:26–28), gather Jews back to Israel (Isaiah 43:5–6), bring world peace (Isaiah 2:4), and unite humanity under the God of Israel (Zechariah 14:9).[393] Furthermore, according to Jewish tradition, there were no prophets after Malachi,[394] who delivered his prophesies in the 5th century BC.[395]
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Judaic criticism of Jesus is long-standing. The Talmud, written and compiled from the 3rd to the 5th century AD,[396] includes stories that since medieval times have been considered to be defamatory accounts of Jesus.[397] In one such story, Yeshu HaNozri ("Jesus the Nazarene"), a lewd apostate, is executed by the Jewish high court for spreading idolatry and practicing magic.[398] The majority of contemporary scholars consider that this material provides no information on the historical Jesus.[399] The Mishneh Torah, a late 12th-century work of Jewish law written by Moses Maimonides, states that Jesus is a "stumbling block" who makes "the majority of the world to err and serve a god other than the Lord".[400]
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Medieval Hebrew literature contains the anecdotal "Episode of Jesus" (known also as Toledot Yeshu), in which Jesus is described as being the son of Joseph, the son of Pandera (see: Episode of Jesus). The account portrays Jesus as an impostor.[401]
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A major figure in Islam,[38][40] Jesus (commonly transliterated as ʾĪsā) is considered to be a messenger of God (Allah) and a messiah (al-Masih) who was sent to guide the Children of Israel (Bani Isra'il) with a new scripture, the Gospel (referred to in Islam as Injil).[39][402] Muslims regard the gospels of the New Testament as partially authentic, and believe that Jesus' original message was altered and that Muhammad came later to revive it.[403] Belief in Jesus (and all other messengers of God) is a requirement for being a Muslim.[404] The Quran mentions Jesus by name 25 times—more often than Muhammad[405][406]—and emphasizes that Jesus was a mortal human who, like all other prophets, had been divinely chosen to spread God's message.[407] While the Qur'an affirms the Virgin birth of Jesus, he is considered to be neither an incarnation nor a begotten God. Islamic texts emphasize a strict notion of monotheism (tawhid) and forbid the association of partners with God, which would be idolatry.[408] Like all prophets in Islam, Jesus is considered a Muslim.[409]
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The Quran describes the annunciation to Mary (Maryam) by the Holy Spirit that she is to give birth to Jesus while remaining a virgin. It calls the virgin birth a miracle that occurred by the will of God.[410][411] The Quran (21:91 and 66:12) states that God breathed his spirit into Mary while she was chaste.[410][411] Jesus is called a "spirit from God" because he was born through the action of the Spirit,[410] but that belief does not imply his pre-existence.[412]
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To aid in his ministry to the Jewish people, Jesus was given the ability to perform miracles, by permission of God rather than by his own power.[41] Through his ministry, Jesus is seen as a precursor to Muhammad.[407] According to the Quran, Jesus was not killed but was merely made to appear that way to unbelievers,[413] and he was physically raised into the heavens by God.[414] To Muslims, it is the ascension rather than the crucifixion that constitutes a major event in the life of Jesus.[415] Most Muslims believe that Jesus will return to earth at the end of time and defeat the Antichrist (ad-Dajjal) by killing him.[39]
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The Ahmadiyya Muslim Community has several distinct teachings about Jesus. Ahmadis believe that he was a mortal man who survived his crucifixion and died a natural death at the age of 120 in Kashmir, India and is buried at Roza Bal.[416]
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Bahá'í teachings consider Jesus to be a manifestation of God, a Bahá'í concept for prophets[417]—intermediaries between God and humanity, serving as messengers and reflecting God's qualities and attributes.[418] The Bahá'í concept emphasizes the simultaneous qualities of humanity and divinity;[418] thus, it is similar to the Christian concept of incarnation.[417] Bahá'í thought accepts Jesus as the Son of God.[419] In Bahá'í thought, Jesus was a perfect incarnation of God's attributes, but Bahá'í teachings reject the idea that "ineffable essence" of the Divinity was contained within a single human body because of their beliefs regarding "omnipresence and transcendence of the essence of God".[417]
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Bahá'u'lláh, the founder of the Bahá'í Faith, wrote that since each manifestation of God has the same divine attributes, they can be seen as the spiritual "return" of all previous manifestations of God, and the appearance of each new manifestation of God inaugurates a religion that supersedes the former ones, a concept known as progressive revelation.[418] Bahá'ís believe that God's plan unfolds gradually through this process as mankind matures, and that some of the manifestations arrive in specific fulfillment of the missions of previous ones. Thus, Bahá'ís believe that Bahá'u'lláh is the promised return of Christ.[420] Bahá'í teachings confirm many, but not all, aspects of Jesus as portrayed in the gospels. Bahá'ís believe in the virgin birth and in the Crucifixion,[421][422] but see the Resurrection and the miracles of Jesus as symbolic.[419][422]
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In Christian Gnosticism (now a largely extinct religious movement),[423] Jesus was sent from the divine realm and provided the secret knowledge (gnosis) necessary for salvation. Most Gnostics believed that Jesus was a human who became possessed by the spirit of "the Christ" at his baptism. This spirit left Jesus' body during the crucifixion, but was rejoined to him when he was raised from the dead. Some Gnostics, however, were docetics, believed that Jesus did not have a physical body, but only appeared to possess one.[424] Manichaeism, a Gnostic sect, accepted Jesus as a prophet, in addition to revering Gautama Buddha and Zoroaster.[425][426] In the Druze faith, Jesus is considered one of God's important prophets.[370][371]
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Some Hindus consider Jesus to be an avatar or a sadhu.[427] Paramahansa Yogananda, an Indian guru, taught that Jesus was the reincarnation of Elisha and a student of John the Baptist, the reincarnation of Elijah.[428] Some Buddhists, including Tenzin Gyatso, the 14th Dalai Lama, regard Jesus as a bodhisattva who dedicated his life to the welfare of people.[429] The New Age movement entertains a wide variety of views on Jesus.[430] Theosophists, from whom many New Age teachings originated,[431] refer to Jesus as the Master Jesus, a spiritual reformer, and they believe that Christ, after various incarnations, occupied the body of Jesus.[432] The Urantia Book teaches Jesus is one of more than 700,000 heavenly sons of God.[433] Scientologists recognize Jesus (along with other religious figures such as Zoroaster, Muhammad, and Buddha) as part of their "religious heritage".[430][434] Atheists reject Jesus' divinity, but have different views about him – from challenging Jesus' mental health,[435][436] through criticizing his teachings, to emphasizing his ″moral superiority″ (Richard Dawkins).[437]
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Some of the earliest depictions of Jesus at the Dura-Europos church are firmly dated to before 256.[439] Thereafter, despite the lack of biblical references or historical records, a wide range of depictions of Jesus appeared during the last two millennia, often influenced by cultural settings, political circumstances and theological contexts.[339][340][355] As in other Early Christian art, the earliest depictions date to the late 2nd or early 3rd century, and surviving images are found especially in the Catacombs of Rome.[440]
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The depiction of Christ in pictorial form was highly controversial in the early Church.[441][u][442] From the 5th century onward, flat painted icons became popular in the Eastern Church.[443] The Byzantine Iconoclasm acted as a barrier to developments in the East, but by the 9th century, art was permitted again.[339] The Protestant Reformation brought renewed resistance to imagery, but total prohibition was atypical, and Protestant objections to images have tended to reduce since the 16th century. Although large images are generally avoided, few Protestants now object to book illustrations depicting Jesus.[444][445] The use of depictions of Jesus is advocated by the leaders of denominations such as Anglicans and Catholics[446][447][448] and is a key element of the Eastern Orthodox tradition.[449][450]
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The Transfiguration was a major theme in Eastern Christian art, and every Eastern Orthodox monk who had trained in icon painting had to prove his craft by painting an icon depicting it.[451] Icons receive the external marks of veneration, such as kisses and prostration, and they are thought to be powerful channels of divine grace.[443] The Renaissance brought forth a number of artists who focused on depictions of Jesus; Fra Angelico and others followed Giotto in the systematic development of uncluttered images.[339]
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Before the Protestant Reformation, the crucifix was common in Western Christianity. It is a model of the cross with Jesus crucified on it. The crucifix became the central ornament of the altar in the 13th century, a use that has been nearly universal in Roman Catholic churches since then.[452]
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Jesus appears as an infant in a manger (feed trough) in Christmas creches, which depict the Nativity scene.[453] He is typically joined by Mary, Joseph, animals, shepherds, angels, and the Magi.[453] Francis of Assisi (1181/82–1226) is credited with popularizing the creche, although he probably did not initiate it.[453] The creche reached its height of popularity in the 17th and 18th centuries in southern Europe.[453]
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The total destruction that ensued with the siege of Jerusalem by the Romans in AD 70 made the survival of items from 1st-century Judea very rare and almost no direct records survive about the history of Judaism from the last part of the 1st century through the 2nd century.[454][455][v] Margaret M. Mitchell writes that although Eusebius reports (Ecclesiastical History III 5.3) that the early Christians left Jerusalem for Pella just before Jerusalem was subjected to the final lockdown, we must accept that no first-hand Christian items from the early Jerusalem Church have reached us.[457] Joe Nickell writes, "as investigation after investigation has shown, not a single, reliably authenticated relic of Jesus exists."[458][w]
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However, throughout the history of Christianity, a number of relics attributed to Jesus have been claimed, although doubt has been cast on them. The 16th-century Catholic theologian Erasmus wrote sarcastically about the proliferation of relics and the number of buildings that could have been constructed from the wood claimed to be from the cross used in the Crucifixion.[461] Similarly, while experts debate whether Jesus was crucified with three nails or with four, at least thirty holy nails continue to be venerated as relics across Europe.[462]
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Some relics, such as purported remnants of the Crown of Thorns, receive only a modest number of pilgrims, while the Shroud of Turin (which is associated with an approved Catholic devotion to the Holy Face of Jesus), has received millions,[463] including popes John Paul II and Benedict XVI.[464][465]
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Chess is a two-player strategy board game played on a checkered board with 64 squares arranged in an 8×8 grid. Played by millions of people worldwide, chess is believed to be derived from the Indian game chaturanga sometime before the 7th century. Chaturanga is also the likely ancestor of the East Asian strategy games xiangqi (Chinese chess), janggi (Korean chess), and shogi (Japanese chess). Chess reached Europe by the 9th century, due to the Umayyad conquest of Hispania. The pieces assumed their current properties in Spain in the late 15th century, and the modern rules were standardized in the 19th century.
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Play involves no hidden information. Each player begins with 16 pieces: one king, one queen, two rooks, two knights, two bishops, and eight pawns. Each piece type moves differently, with the most powerful being the queen and the least powerful the pawn. The objective is to checkmate the opponent's king by placing it under an inescapable threat of capture. To this end, a player's pieces are used to attack and capture the opponent's pieces, while supporting one another. During the game, play typically involves exchanging pieces for the opponent's similar pieces, and finding and engineering opportunities to trade advantageously or to get a better position. In addition to checkmate, a player wins the game if the opponent resigns, or, in a timed game, runs out of time. There are also several ways that a game can end in a draw.
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The first generally recognized World Chess Champion, Wilhelm Steinitz, claimed his title in 1886. Since 1948, the World Championship has been regulated by the Fédération Internationale des Échecs (FIDE), the game's international governing body. FIDE also awards life-time master titles to skilled players, the highest of which is Grandmaster (GM). Many national chess organizations have a title system of their own. FIDE also organizes the Women's World Championship, the World Junior Championship, the World Senior Championship, the Blitz and Rapid World Championships, and the Chess Olympiad, a popular competition among international teams. FIDE is a member of the International Olympic Committee, which can be considered recognition of chess as a sport.[1] Several national sporting bodies (e.g. the Spanish Consejo Superior de Deportes[2]) also recognize chess as a sport. Chess was included in the 2006 and 2010 Asian Games. There is also a Correspondence Chess World Championship and a World Computer Chess Championship. Online chess has opened amateur and professional competition to a wide and varied group of players.
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Since the second half of the 20th century, chess engines have been programmed to play with increasing success, to the point where the strongest programs play at a higher level than the best human players. Since the 1990s, computer analysis has contributed significantly to chess theory, particularly in the endgame. The IBM computer Deep Blue was the first machine to overcome a reigning World Chess Champion in a match when it defeated Garry Kasparov in 1997. The rise of strong chess engines runnable on hand-held devices has led to increasing concern about cheating during tournaments.
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There are many variants of chess that utilize different rules, pieces, or boards. One of these, Fischer Random Chess, has gained widespread popularity and official FIDE recognition.
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The rules of chess are published by FIDE (Fédération Internationale des Échecs), chess's international governing body, in its Handbook.[3] Rules published by national governing bodies, or by unaffiliated chess organizations, commercial publishers, etc., may differ. FIDE's rules were most recently revised in 2018.
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By convention, chess game pieces are divided into white and black sets. Each set consists of 16 pieces: one king, one queen, two rooks, two bishops, two knights, and eight pawns. The pieces are set out as shown in the diagram and photo. The players of the sets are referred to as White and Black, respectively.
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The game is played on a square board of eight rows (called ranks, denoted 1 to 8 from bottom to top according to White's perspective) and eight columns (called files, denoted a to h from left to right according to White's perspective). The 64 squares alternate in color and are referred to as light and dark squares. The chessboard is placed with a light square at the right-hand corner nearest to each player. Thus, each queen starts on a square of its own color (the white queen on a light square; the black queen on a dark square).
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In competitive games, the colors are allocated by the organizers; in informal games, the colors are usually decided randomly, for example by coin toss, or by one player's concealing a white and black pawn in either hand and having the opponent choose. White moves first, after which players alternate turns, moving one piece per turn (except for castling, when two pieces are moved). A piece is moved to either an unoccupied square or one occupied by an opponent's piece, which is captured and removed from play. With the sole exception of en passant, all pieces capture by moving to the square that the opponent's piece occupies.
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Moving is compulsory; it is illegal to skip a turn, even when having to move is detrimental. A player may not make any move that would put or leave the player's own king in check. If the player to move has no legal move, the game is over; the result is either checkmate (a loss for the player with no legal move) if the king is in check, or stalemate (a draw) if the king is not.
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Each piece has its own way of moving. In the diagrams, the dots mark the squares to which the piece can move if there are no intervening piece(s) of either color (except the knight, which leaps over any intervening pieces).
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Once in every game, each king can make a special move, known as castling. Castling consists of moving the king two squares along the first rank toward a rook (that is on the player's first rank and then placing the rook on the last square that the king just crossed. Castling is permissible if the following conditions are met:[3]
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When a pawn makes a two-step advance from its starting position and there is an opponent's pawn on a square next to the destination square on an adjacent file, then the opponent's pawn can capture it en passant ("in passing"), moving to the square the pawn passed over. This can be done only on the very next turn; otherwise the right to do so is forfeited. For example, in the animated diagram, the black pawn advances two steps from g7 to g5, and the white pawn on f5 can take it en passant on g6 (but only on White's next move).
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When a pawn advances to the eighth rank, as a part of the move it is promoted and must be exchanged for the player's choice of queen, rook, bishop, or knight of the same color. Usually, the pawn is chosen to be promoted to a queen, but in some cases another piece is chosen; this is called underpromotion. In the animated diagram, the pawn on c7 can be advanced to the eighth rank and be promoted. There is no restriction on the piece promoted to, so it is possible to have more pieces of the same type than at the start of the game (e.g., two or more queens).
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When a king is under immediate attack by one or two of the opponent's pieces, it is said to be in check. A move in response to a check is legal only if it results in a position where the king is no longer in check. This can involve capturing the checking piece; interposing a piece between the checking piece and the king (which is possible only if the attacking piece is a queen, rook, or bishop and there is a square between it and the king); or moving the king to a square where it is not under attack. Castling is not a permissible response to a check.
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The object of the game is to checkmate the opponent; this occurs when the opponent's king is in check, and there is no legal way to remove it from attack. It is never legal for a player to make a move that puts or leaves the player's own king in check. In casual games it is common to announce "check" when putting the opponent's king in check, but this is not required by the rules of chess, and is not usually done in tournaments.
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Games can be won in the following ways:
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There are several ways games can end in a draw:
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In competition, chess games are played with a time control. If a player's time runs out before the game is completed, the game is automatically lost (provided the opponent has enough pieces left to deliver checkmate). The duration of a game ranges from long (or "classical") games, which can take up to seven hours (even longer if adjournments are permitted), to bullet chess (under 3 minutes per player for the entire game). Intermediate between these are rapid chess games, lasting between 20 minutes and two hours per game, a popular time control in amateur weekend tournaments.
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Time is controlled using a chess clock that has two displays, one for each player's remaining time. Analog chess clocks have been largely replaced by digital clocks, which allow for time controls with increments.
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Time controls are also enforced in correspondence chess competition. A typical time control is 50 days for every 10 moves.
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Chess is believed to have originated in northwest India, in the Gupta Empire (c. 280–550),[6][7][8][9] where its early form in the 6th century was known as chaturaṅga (Sanskrit: चतुरङ्ग), literally four divisions [of the military] – infantry, cavalry, elephants, and chariotry, represented by the pieces that would evolve into the modern pawn, knight, bishop, and rook, respectively. Thence it spread eastward and westward along the Silk Road. The earliest evidence of chess is found in the nearby Sasanian Persia around 600, where the game came to be known by the name chatrang. Chatrang was taken up by the Muslim world after the Islamic conquest of Persia (633–44), where it was then named shatranj, with the pieces largely retaining their Persian names. In Spanish "shatranj" was rendered as ajedrez ("al-shatranj"), in Portuguese as xadrez, and in Greek as ζατρίκιον (zatrikion, which comes directly from the Persian chatrang),[10] but in the rest of Europe it was replaced by versions of the Persian shāh ("king"), which was familiar as an exclamation and became the English words "check" and "chess".[note 2] The word "checkmate" is derived from the Persian shāh māt ("the king is helpless").[11]
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The oldest archaeological chess artifacts, ivory pieces, were excavated in ancient Afrasiab, today's Samarkand, in Uzbekistan, central Asia, and date to about 760, with some of them possibly older. The oldest known chess manual was in Arabic and dates to 840–850, written by al-Adli ar-Rumi (800–870), a renowned Arab chess player, titled Kitab ash-shatranj (Book of the chess). This is a lost manuscript, but referenced in later works. The eastern migration of chess, into China and Southeast Asia, has even less documentation than its migration west. The first reference to Chinese chess, called xiàngqí 象棋, appears in a book entitled Xuán guaì lù 玄怪錄 ("Record of the Mysterious and Strange"), dating to about 800. Alternatively, some contend that chess arose from Chinese chess or one of its predecessors,[12] although this has been contested.[13]
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The game reached Western Europe and Russia by at least three routes, the earliest being in the 9th century. By the year 1000, it had spread throughout both Muslim Iberia and Latin Europe.[14] A Latin poem de scachis dated to the late 10th century has been preserved in Einsiedeln Abbey. A famous 13th-century manuscript covering shatranj, backgammon, and dice is known as the Libro de los juegos.
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Around 1200, the rules of shatranj started to be modified in southern Europe, and around 1475, several major changes made the game essentially as it is known today.[14] These modern rules for the basic moves had been adopted in Italy and Spain.[15][16] Pawns gained the option of advancing two squares on their first move, while bishops and queens acquired their modern abilities. The queen replaced the earlier vizier chess piece towards the end of the 10th century and by the 15th century had become the most powerful piece;[17] consequently modern chess was referred to as "Queen's Chess" or "Mad Queen Chess".[18] Castling, derived from the "kings leap" usually in combination with a pawn or rook move to bring the king to safety, was introduced. These new rules quickly spread throughout western Europe.
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Writings about the theory of how to play chess began to appear in the 15th century. The Repetición de Amores y Arte de Ajedrez (Repetition of Love and the Art of Playing Chess) by Spanish churchman Luis Ramirez de Lucena was published in Salamanca in 1497.[16] Lucena and later masters like Portuguese Pedro Damiano, Italians Giovanni Leonardo Di Bona, Giulio Cesare Polerio and Gioachino Greco, and Spanish bishop Ruy López de Segura developed elements of openings and started to analyze simple endgames.
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In the 18th century, the center of European chess life moved from the Southern European countries to France. The two most important French masters were François-André Danican Philidor, a musician by profession, who discovered the importance of pawns for chess strategy, and later Louis-Charles Mahé de La Bourdonnais, who won a famous series of matches with the Irish master Alexander McDonnell in 1834.[19] Centers of chess activity in this period were coffee houses in major European cities like Café de la Régence in Paris and Simpson's Divan in London.[20][21]
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The rules concerning stalemate were finalized in the early 19th century. Also in the 19th century, the convention that White moves first was established (formerly either White or Black could move first). Finally the rules around castling were standardized – variations in the castling rules had persisted in Italy until the late 19th century. The resulting standard game is sometimes referred to as Western chess[22] or international chess,[23] particularly in Asia where other games of the chess family such as xiangqi are prevalent. Since the 19th century, the only rule changes have been technical in nature, for example establishing the correct procedure for claiming a draw by repetition.
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As the 19th century progressed, chess organization developed quickly. Many chess clubs, chess books, and chess journals appeared. There were correspondence matches between cities; for example, the London Chess Club played against the Edinburgh Chess Club in 1824.[24] Chess problems became a regular part of 19th-century newspapers; Bernhard Horwitz, Josef Kling, and Samuel Loyd composed some of the most influential problems. In 1843, von der Lasa published his and Bilguer's Handbuch des Schachspiels (Handbook of Chess), the first comprehensive manual of chess theory.
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The first modern chess tournament was organized by Howard Staunton, a leading English chess player, and was held in London in 1851. It was won by the German Adolf Anderssen, who was hailed as the leading chess master. His brilliant, energetic attacking style was typical for the time.[25][26] Sparkling games like Anderssen's Immortal Game and Evergreen Game or Morphy's "Opera Game" were regarded as the highest possible summit of the chess art.[27]
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The romantic era was characterized by opening gambits (sacrificing pawns or even pieces), daring attacks, and brazen sacrifices. Many elaborate and beautiful but unsound move sequences called "combinations" were played by the masters of the time. The game was played more for art than theory. A profound belief that chess merit resided in the players' genius rather than inherent in the position on the board pervaded chess practice.
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Deeper insight into the nature of chess came with the American Paul Morphy, an extraordinary chess prodigy. Morphy won against all important competitors (except Staunton, who refused to play), including Anderssen, during his short chess career between 1857 and 1863. Morphy's success stemmed from a combination of brilliant attacks and sound strategy; he intuitively knew how to prepare attacks.[28]
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Prague-born Wilhelm Steinitz beginning in 1873 described how to avoid weaknesses in one's own position and how to create and exploit such weaknesses in the opponent's position.[29] The scientific approach and positional understanding of Steinitz revolutionized the game. Steinitz was the first to break a position down into its components.[30] Before Steinitz, players brought their queen out early, did not completely develop their other pieces, and mounted a quick attack on the opposing king, which either succeeded or failed. The level of defense was poor and players did not form any deep plan.[31] In addition to his theoretical achievements, Steinitz founded an important tradition: his triumph over the leading German master Johannes Zukertort in 1886 is regarded as the first official World Chess Championship. Steinitz lost his crown in 1894 to a much younger player, the German mathematician Emanuel Lasker, who maintained this title for 27 years, the longest tenure of any world champion.[32]
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After the end of the 19th century, the number of master tournaments and matches held annually quickly grew. The first Olympiad was held in Paris in 1924, and FIDE was founded initially for the purpose of organizing that event. In 1927, the Women's World Chess Championship was established; the first to hold the title was Czech-English master Vera Menchik.[33]
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A prodigy from Cuba, José Raúl Capablanca, known for his skill in endgames, won the World Championship from Lasker in 1921. Capablanca was undefeated in tournament play for eight years, from 1916 to 1924. His successor (1927) was the Russian-French Alexander Alekhine, a strong attacking player who died as the world champion in 1946. Alekhine briefly lost the title to Dutch player Max Euwe in 1935 and regained it two years later.[34]
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Between the world wars, chess was revolutionized by the new theoretical school of so-called hypermodernists like Aron Nimzowitsch and Richard Réti. They advocated controlling the center of the board with distant pieces rather than with pawns, thus inviting opponents to occupy the center with pawns, which become objects of attack.[35]
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After the death of Alekhine, a new World Champion was sought. FIDE, which has controlled the title since then (except for one interruption), ran a tournament of elite players. The winner of the 1948 tournament was Russian Mikhail Botvinnik.
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In 1950 FIDE established a system of titles, conferring the titles of Grandmaster and International Master on 27 players. Some sources state that in 1914 the title of chess Grandmaster was first formally conferred by Tsar Nicholas II of Russia to Lasker, Capablanca, Alekhine, Tarrasch, and Marshall, but this is a disputed claim.[note 3]
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Botvinnik started an era of Soviet dominance in the chess world. Until the end of the Soviet Union, there was only one non-Soviet champion, American Bobby Fischer (champion 1972–1975).[36] Botvinnik revolutionized opening theory. Previously Black strove for equality, to neutralize White's first-move advantage. As Black, Botvinnik strove for the initiative from the beginning.[37] In the previous informal system of World Championships, the current champion decided which challenger he would play for the title and the challenger was forced to seek sponsors for the match. FIDE set up a new system of qualifying tournaments and matches. The world's strongest players were seeded into Interzonal tournaments, where they were joined by players who had qualified from Zonal tournaments. The leading finishers in these Interzonals would go on the "Candidates" stage, which was initially a tournament, and later a series of knockout matches. The winner of the Candidates would then play the reigning champion for the title. A champion defeated in a match had a right to play a rematch a year later. This system operated on a three-year cycle. Botvinnik participated in championship matches over a period of fifteen years. He won the world championship tournament in 1948 and retained the title in tied matches in 1951 and 1954. In 1957, he lost to Vasily Smyslov, but regained the title in a rematch in 1958. In 1960, he lost the title to the 23-year-old Latvian prodigy Mikhail Tal, an accomplished tactician and attacking player. Botvinnik again regained the title in a rematch in 1961.
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Following the 1961 event, FIDE abolished the automatic right of a deposed champion to a rematch, and the next champion, Armenian Tigran Petrosian, a player renowned for his defensive and positional skills, held the title for two cycles, 1963–1969. His successor, Boris Spassky from Russia (champion 1969–1972), won games in both positional and sharp tactical style.[38] The next championship, the so-called Match of the Century, saw the first non-Soviet challenger since World War II, American Bobby Fischer, who defeated his Candidates opponents by unheard-of margins and clearly won the world championship match. In 1975, however, Fischer refused to defend his title against Soviet Anatoly Karpov when FIDE did not meet his demands, and Karpov obtained the title by default.[39] Fischer modernized many aspects of chess, especially by extensively preparing openings.[40]
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Karpov defended his title twice against Viktor Korchnoi and dominated the 1970s and early 1980s with a string of tournament successes.[41] Karpov's reign finally ended in 1985 at the hands of Garry Kasparov, another Soviet player from Baku, Azerbaijan. Kasparov and Karpov contested five world title matches between 1984 and 1990; Karpov never won his title back.[42] In 1993, Garry Kasparov and Nigel Short broke with FIDE to organize their own match for the title and formed a competing Professional Chess Association (PCA). From then until 2006, there were two simultaneous World Champions and World Championships: the PCA or Classical champion extending the Steinitzian tradition in which the current champion plays a challenger in a series of many games, and the other following FIDE's new format of many players competing in a tournament to determine the champion. Kasparov lost his Classical title in 2000 to Vladimir Kramnik of Russia.[43] The World Chess Championship 2006, in which Kramnik beat the FIDE World Champion Veselin Topalov, reunified the titles and made Kramnik the undisputed World Chess Champion.[44] In September 2007, he lost the title to Viswanathan Anand of India, who won the championship tournament in Mexico City. Anand defended his title in the revenge match of 2008,[45] 2010 and 2012. In 2013, Magnus Carlsen beat Anand in the 2013 World Chess Championship.[46] He defended his title the following year, again against Anand. Carlsen confirmed his title in 2016 against the Russian Sergey Karjakin[47] and in 2018 against the American Fabiano Caruana,[48] in both occasions by a rapid tiebreaker match after equality in 12 games of classical time control, and is the reigning world champion.
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Noble chess players, Germany, c. 1320
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Two kings and two queens from the Lewis chessmen (British Museum)
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19th-century decorative chess pawns, China (National Museum in Warsaw)
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Large chess set in Franklin Square, Tasmania
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A chess party with live figures (in Bitola, 1924)
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In the Middle Ages and during the Renaissance, chess was a part of noble culture; it was used to teach war strategy and was dubbed the "King's Game".[49] Gentlemen are "to be meanly seene in the play at Chestes", says the overview at the beginning of Baldassare Castiglione's The Book of the Courtier (1528, English 1561 by Sir Thomas Hoby), but chess should not be a gentleman's main passion. Castiglione explains it further:
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And what say you to the game at chestes? It is truely an honest kynde of enterteynmente and wittie, quoth Syr Friderick. But me think it hath a fault, whiche is, that a man may be to couning at it, for who ever will be excellent in the playe of chestes, I beleave he must beestowe much tyme about it, and applie it with so much study, that a man may assoone learne some noble scyence, or compase any other matter of importaunce, and yet in the ende in beestowing all that laboure, he knoweth no more but a game. Therfore in this I beleave there happeneth a very rare thing, namely, that the meane is more commendable, then the excellency.[50]
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Many of the elaborate chess sets used by the aristocracy have been lost, but others partially survive, such as the Lewis chessmen.
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Chess was often used as a basis of sermons on morality. An example is Liber de moribus hominum et officiis nobilium sive super ludo scacchorum ('Book of the customs of men and the duties of nobles or the Book of Chess'), written by an Italian Dominican monk Jacobus de Cessolis c. 1300. This book was one of the most popular of the Middle Ages.[51] The work was translated into many other languages (the first printed edition was published at Utrecht in 1473) and was the basis for William Caxton's The Game and Playe of the Chesse (1474), one of the first books printed in English.[52] Different chess pieces were used as metaphors for different classes of people, and human duties were derived from the rules of the game or from visual properties of the chess pieces:[53]
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The knyght ought to be made alle armed upon an hors in suche wyse that he haue an helme on his heed and a spere in his ryght hande/ and coueryd wyth his sheld/ a swerde and a mace on his lyft syde/ Cladd wyth an hawberk and plates to fore his breste/ legge harnoys on his legges/ Spores on his heelis on his handes his gauntelettes/ his hors well broken and taught and apte to bataylle and couerid with his armes/ whan the knyghtes ben maad they ben bayned or bathed/ that is the signe that they shold lede a newe lyf and newe maners/ also they wake alle the nyght in prayers and orysons vnto god that he wylle gyue hem grace that they may gete that thynge that they may not gete by nature/ The kynge or prynce gyrdeth a boute them a swerde in signe/ that they shold abyde and kepe hym of whom they take theyr dispenses and dignyte.[54]
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Known in the circles of clerics, students, and merchants, chess entered into the popular culture of Middle Ages. An example is the 209th song of Carmina Burana from the 13th century, which starts with the names of chess pieces, Roch, pedites, regina...[55]
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During the Age of Enlightenment, chess was viewed as a means of self-improvement. Benjamin Franklin, in his article "The Morals of Chess" (1750), wrote:
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The Game of Chess is not merely an idle amusement; several very valuable qualities of the mind, useful in the course of human life, are to be acquired and strengthened by it, so as to become habits ready on all occasions; for life is a kind of Chess, in which we have often points to gain, and competitors or adversaries to contend with, and in which there is a vast variety of good and ill events, that are, in some degree, the effect of prudence, or the want of it. By playing at Chess then, we may learn:
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I. Foresight, which looks a little into futurity, and considers the consequences that may attend an action [...]
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II. Circumspection, which surveys the whole Chess-board, or scene of action: – the relation of the several Pieces, and their situations [...]
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III. Caution, not to make our moves too hastily [...][56]
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Chess was occasionally criticized in the 19th century as a waste of time.[57][58]
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Chess is taught to children in schools around the world today. Many schools host chess clubs, and there are many scholastic tournaments specifically for children. Tournaments are held regularly in many countries, hosted by organizations such as the United States Chess Federation and the National Scholastic Chess Foundation.[59]
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Chess is often depicted in the arts; significant works where chess plays a key role range from Thomas Middleton's A Game at Chess to Through the Looking-Glass by Lewis Carroll, to Vladimir Nabokov's The Defense, to The Royal Game by Stefan Zweig. Chess is featured in films like Ingmar Bergman's The Seventh Seal and Satyajit Ray's The Chess Players.
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Chess is also present in contemporary popular culture. For example, the characters in Star Trek play a futuristic version of the game called "Tri-Dimensional Chess". "Wizard's Chess" is featured in J.K. Rowling's Harry Potter plays. The hero of Searching for Bobby Fischer struggles against adopting the aggressive and misanthropic views of a world chess champion.[60] Chess is used as the core theme in the musical Chess by Tim Rice, Björn Ulvaeus, and Benny Andersson. The thriller film Knight Moves is about a chess grandmaster who is accused of being a serial killer. Pawn Sacrifice, starring Tobey Maguire as Bobby Fischer and Liev Schreiber as Boris Spassky, depicts the drama surrounding the 1972 World Chess Championship in Iceland during the Cold War.[61]
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The game of chess, at times, has been discouraged by various religious authorities, including Jewish, Christian and Muslim. Jewish scholars Maimonides and Kalonymus ben Kalonymus both condemned chess, though the former only condemned it when played for money while the latter condemned it in all circumstances.[62] In medieval times both the Catholic and Orthodox churches condemned chess.[63] Though the 16th century Russian Orthodox Domostroy condemned the game, chess nevertheless remained popular in Russia.[64] In 1979, Iranian Ayatollah Ruhollah Khomeini ruled against chess,[65] but later allowed it as long as it did not involve gambling. Iran now has an active confederation for playing chess and sends players to international events.[66] Saudi Mufti Abdul-Aziz ash-Sheikh similarly ruled against chess, arguing that it constituted gambling.[67] Iraqi Ayatollah Ali al-Sistani said chess was forbidden "even without placing a bet”.[68]
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Chess games and positions are recorded using a system of notation, most commonly algebraic chess notation.[69] Abbreviated algebraic (or short algebraic) notation generally records moves in the format:
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The pieces are identified by their initials. In English, these are K (king), Q (queen), R (rook), B (bishop), and N (knight; N is used to avoid confusion with king). For example, Qg5 means "queen moves to the g-file, 5th rank" (that is, to the square g5). Chess literature published in other languages may use different initials for pieces, or figurine algebraic notation (FAN) may be used to avoid language issues. To resolve ambiguities, an additional letter or number is added to indicate the file or rank from which the piece moved (e.g. Ngf3 means "knight from the g-file moves to the square f3"; R1e2 means "rook on the first rank moves to e2"). The letter P for pawn is not used; so e4 means "pawn moves to the square e4".
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If the piece makes a capture, "x" is inserted before the destination square. Thus Bxf3 means "bishop captures on f3". When a pawn makes a capture, the file from which the pawn departed is used in place of a piece initial, and ranks may be omitted if unambiguous. For example, exd5 (pawn on the e-file captures the piece on d5) or exd (pawn on the e-file captures a piece somewhere on the d-file). Particularly in Germany, some publications use ":" rather than "x" to indicate capture, but this is now rare. Some publications omit the capture symbol altogether; so exd5 would be rendered simply as ed.
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If a pawn moves to its last rank, achieving promotion, the piece chosen is indicated after the move (for example, e1Q or e1=Q). Castling is indicated by the special notations 0-0 for kingside castling and 0-0-0 for queenside castling. An en passant capture is sometimes marked with the notation "e.p." A move that places the opponent's king in check usually has the notation "+" added (the notation "++" for a double check is considered obsolete). Checkmate can be indicated by "#". At the end of the game, "1–0" means White won, "0–1" means Black won, and "½–½" indicates a draw.[3]
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Chess moves can be annotated with punctuation marks and other symbols. (For example: "!" indicates a good move; "!!" an excellent move; "?" a mistake; "??" a blunder; "!?" an interesting move that may not be best; or "?!" a dubious move not easily refuted.[70])
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For example, one variation of a simple trap known as the Scholar's mate (see animated diagram) can be recorded:
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The text-based Portable Game Notation (PGN), which is understood by chess software, is based on short form English language algebraic notation.
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Until about 1980, the majority of English language chess publications used a form of descriptive notation. In descriptive notation, files are named according to the piece which occupies the back rank at the start of the game, and each square has two different names depending on whether it is from White's or Black's point of view. For example, the square known as "e3" in algebraic notation is "K3" (King's 3rd) from White's point of view, and "K6" (King's 6th) from Black's point of view. When recording captures, the captured piece is named rather than the square on which it is captured (except to resolve ambiguities). Thus, Scholar's mate is rendered in descriptive notation:
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A few players still prefer descriptive notation, but it is no longer recognized by FIDE.
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Another system is ICCF numeric notation, recognized by the International Correspondence Chess Federation though its use is in decline. Squares are identified by numeric coordinates, for example a1 is "11" and h8 is "88". Moves are described by the "from" and "to" squares, e.g. the opening move 1.e4 is rendered as 1.5254. Captures are not indicated. Castling is described by the king's move only; e.g. 5171 for White castling kingside, 5838 for Black castling queenside.
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A game of chess can generally be loosely subdivided into three phases or stages of play: the opening, followed by the middlegame, then last the endgame.
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A chess opening is the group of initial moves of a game (the "opening moves"). Recognized sequences of opening moves are referred to as openings and have been given names such as the Ruy Lopez or Sicilian Defense. They are catalogued in reference works such as the Encyclopaedia of Chess Openings. There are dozens of different openings, varying widely in character from quiet positional play (for example, the Réti Opening) to very aggressive (the Latvian Gambit). In some opening lines, the exact sequence considered best for both sides has been worked out to more than 30 moves.[71] Professional players spend years studying openings and continue doing so throughout their careers, as opening theory continues to evolve.
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The fundamental strategic aims of most openings are similar:[72]
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Most players and theoreticians consider that White, by virtue of the first move, begins the game with a small advantage. This initially gives White the initiative.[73] Black usually strives to neutralize White's advantage and achieve equality, or to develop dynamic counterplay in an unbalanced position.
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The middlegame is the part of the game which starts after the opening. There is no clear line between the opening and the middlegame, but typically the middlegame will start when most pieces have been developed. (Similarly, there is no clear transition from the middlegame to the endgame; see start of the endgame.) Because the opening theory has ended, players have to form plans based on the features of the position, and at the same time take into account the tactical possibilities of the position.[74] The middlegame is the phase in which most combinations occur. Combinations are a series of tactical moves executed to achieve some gain. Middlegame combinations are often connected with an attack against the opponent's king. Some typical patterns have their own names; for example, the Boden's Mate or the Lasker–Bauer combination.[75]
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Specific plans or strategic themes will often arise from particular groups of openings which result in a specific type of pawn structure. An example is the minority attack, which is the attack of queenside pawns against an opponent who has more pawns on the queenside. The study of openings is therefore connected to the preparation of plans that are typical of the resulting middlegames.[76]
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Another important strategic question in the middlegame is whether and how to reduce material and transition into an endgame (i.e. simplify). Minor material advantages can generally be transformed into victory only in an endgame, and therefore the stronger side must choose an appropriate way to achieve an ending. Not every reduction of material is good for this purpose; for example, if one side keeps a light-squared bishop and the opponent has a dark-squared one, the transformation into a bishops and pawns ending is usually advantageous for the weaker side only, because an endgame with bishops on opposite colors is likely to be a draw, even with an advantage of a pawn, or sometimes even with a two-pawn advantage.[77]
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The endgame (also end game or ending) is the stage of the game when there are few pieces left on the board. There are three main strategic differences between earlier stages of the game and the endgame:[78]
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Endgames can be classified according to the type of pieces remaining on the board. Basic checkmates are positions in which one side has only a king and the other side has one or two pieces and can checkmate the opposing king, with the pieces working together with their king. For example, king and pawn endgames involve only kings and pawns on one or both sides, and the task of the stronger side is to promote one of the pawns. Other more complicated endings are classified according to pieces on the board other than kings, such as "rook and pawn versus rook" endgames.
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Chess strategy consists of setting and achieving long-term positioning advantages during the game – for example, where to place different pieces – while tactics concentrate on immediate maneuver. These two aspects of the gameplay cannot be completely separated, because strategic goals are mostly achieved through tactics, while the tactical opportunities are based on the previous strategy of play. A game of chess is normally divided into three phases: the opening, typically the first 10 moves, when players move their pieces to useful positions for the coming battle; the middlegame; and last the endgame, when most of the pieces are gone, kings typically take a more active part in the struggle, and pawn promotion is often decisive.
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23.Bh5+ and now:
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In chess, tactics in general concentrate on short-term actions – so short-term that they can be calculated in advance by a human player or a computer. The possible depth of calculation depends on the player's ability. In quiet positions with many possibilities on both sides, a deep calculation is more difficult and may not be practical, while in positions with a limited number of forced variations, strong players can calculate long sequences of moves.
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Theoreticians describe many elementary tactical methods and typical maneuvers, for example: pins, forks, skewers, batteries, discovered attacks (especially discovered checks), zwischenzugs, deflections, decoys, sacrifices, underminings, overloadings, and interferences.[80] Simple one-move or two-move tactical actions – threats, exchanges of material, and double attacks – can be combined into more complicated sequences of tactical maneuvers that are often forced from the point of view of one or both players.[81] A forced variation that involves a sacrifice and usually results in a tangible gain is called a combination.[81] Brilliant combinations – such as those in the Immortal Game – are considered beautiful and are admired by chess lovers. A common type of chess exercise, aimed at developing players' skills, is a position where a decisive combination is available and the challenge is to find it.[82]
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Chess strategy is concerned with evaluation of chess positions and with setting up goals and long-term plans for the future play. During the evaluation, players must take into account numerous factors such as the value of the pieces on the board, control of the center and centralization, the pawn structure, king safety, and the control of key squares or groups of squares (for example, diagonals, open files, and dark or light squares).
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The most basic step in evaluating a position is to count the total value of pieces of both sides.[83] The point values used for this purpose are based on experience; usually pawns are considered worth one point, knights and bishops about three points each, rooks about five points (the value difference between a rook and a bishop or knight being known as the exchange), and queens about nine points. The king is more valuable than all of the other pieces combined, since its checkmate loses the game. But in practical terms, in the endgame the king as a fighting piece is generally more powerful than a bishop or knight but less powerful than a rook.[84] These basic values are then modified by other factors like position of the piece (e.g. advanced pawns are usually more valuable than those on their initial squares), coordination between pieces (e.g. a pair of bishops usually coordinate better than a bishop and a knight), or the type of position (e.g. knights are generally better in closed positions with many pawns while bishops are more powerful in open positions).[85]
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Another important factor in the evaluation of chess positions is the pawn structure (sometimes known as the pawn skeleton): the configuration of pawns on the chessboard.[87] Since pawns are the least mobile of the pieces, the pawn structure is relatively static and largely determines the strategic nature of the position. Weaknesses in the pawn structure, such as isolated, doubled, or backward pawns and holes, once created, are often permanent. Care must therefore be taken to avoid these weaknesses unless they are compensated by another valuable asset (for example, by the possibility of developing an attack).[88]
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Contemporary chess is an organized sport with structured international and national leagues, tournaments, and congresses. Chess's international governing body is FIDE (Fédération Internationale des Échecs). Most countries have a national chess organization as well (such as the US Chess Federation and English Chess Federation) which in turn is a member of FIDE. FIDE is a member of the International Olympic Committee,[89] but the game of chess has never been part of the Olympic Games; chess has its own Olympiad, held every two years as a team event.
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The current World Chess Champion is Magnus Carlsen of Norway.[90] The reigning Women's World Champion is Ju Wenjun from China.[91]
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Other competitions for individuals include the World Junior Chess Championship, the European Individual Chess Championship, and the National Chess Championships. Invitation-only tournaments regularly attract the world's strongest players. Examples include Spain's Linares event, Monte Carlo's Melody Amber tournament, the Dortmund Sparkassen meeting, Sofia's M-tel Masters, and Wijk aan Zee's Tata Steel tournament.
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Regular team chess events include the Chess Olympiad and the European Team Chess Championship. The World Chess Solving Championship and World Correspondence Chess Championships include both team and individual events.
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Besides these prestigious competitions, there are thousands of other chess tournaments, matches, and festivals held around the world every year catering to players of all levels. Chess is promoted as a "mind sport" by the Mind Sports Organisation, alongside other mental-skill games such as contract bridge, Go, and Scrabble.
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The best players can be awarded specific lifetime titles by the world chess organization FIDE:[93]
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All the titles are open to men and women. Separate women-only titles, such as Woman Grandmaster (WGM), are available. Beginning with Nona Gaprindashvili in 1978, a number of women have earned the GM title, and as of 2020, all of the top ten rated women hold the unrestricted GM title.[note 4]
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As of 2018[update], there are 1725 active grandmasters and 3903 international masters in the world. The top three countries with the largest numbers of grandmasters are Russia, the United States, and Germany, with 251, 98, and 96, respectively.[94]
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FIDE also awards titles for arbiters and trainers.[95][96]
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International titles are awarded to composers and solvers of chess problems and to correspondence chess players (by the International Correspondence Chess Federation). National chess organizations may also award titles, usually to the advanced players still under the level needed for international titles; an example is the chess expert title used in the United States.
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In order to rank players, FIDE, ICCF, and national chess organizations use the Elo rating system developed by Arpad Elo. Elo is a statistical system based on the assumption that the chess performance of each player in his or her games is a random variable. Arpad Elo thought of a player's true skill as the average of that player's performance random variable, and showed how to estimate the average from results of player's games. The US Chess Federation implemented Elo's suggestions in 1960, and the system quickly gained recognition as being both fairer and more accurate than older systems; it was adopted by FIDE in 1970.[note 5] A beginner or casual player typically has an Elo rating of less than 1000; an ordinary club player has a rating of about 1500, a strong club player about 2000, a grandmaster usually has a rating of over 2500, and an elite player has a rating of over 2700. The highest FIDE rating of all time, 2881, was achieved by Magnus Carlsen on the March 2014 FIDE rating list.[97]
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Chess composition is the art of creating chess problems (also called chess compositions). The creator is known as a chess composer.[98] There are many types of chess problems; the two most important are:
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Chess composition is a distinct branch of chess sport, and tournaments exist for both the composition and solving of chess problems.[101]
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This is one of the most famous chess studies; it was published by Richard Réti 4 December 1921. It seems impossible to catch the advanced black pawn, while the black king can easily stop the white pawn. The solution is a diagonal advance, which brings the king to both pawns simultaneously:
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Or 2...h3 3.Ke7 and the white king can support its pawn.
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Now the white king comes just in time to support his pawn, or catch the black one.
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If 3...Kxc6, 4.Kf4 and White will capture the pawn.
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Both sides will queen, resulting in a draw.[102]
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Chess has an extensive literature. In 1913, the chess historian H.J.R. Murray estimated the total number of books, magazines, and chess columns in newspapers to be about 5,000.[103][104] B.H. Wood estimated the number, as of 1949, to be about 20,000.[104] David Hooper and Kenneth Whyld write that, "Since then there has been a steady increase year by year of the number of new chess publications. No one knows how many have been printed."[104] There are two significant public chess libraries: the John G. White Chess and Checkers Collection at Cleveland Public Library, with over 32,000 chess books and over 6,000 bound volumes of chess periodicals;[105] and the Chess & Draughts collection at the National Library of the Netherlands, with about 30,000 books.[106] GM Lothar Schmid owned the world's largest private collection of chess books and memorabilia.[107] David DeLucia's chess library contains 7,000 to 8,000 chess books, a similar number of autographs (letters, score sheets, manuscripts), and about 1,000 items of "ephemera".[108] Dirk Jan ten Geuzendam opines that DeLucia's collection "is arguably the finest chess collection in the world".[109]
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The game structure and nature of chess are related to several branches of mathematics. Many combinatorical and topological problems connected to chess have been known for hundreds of years.
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The number of legal positions in chess is estimated to be about 1043, and has been proved to be fewer than 1047,[110][111] with a game-tree complexity of approximately 10123. The game-tree complexity of chess was first calculated by Claude Shannon as 10120, a number known as the Shannon number.[112] An average position typically has thirty to forty possible moves, but there may be as few as zero (in the case of checkmate or stalemate) or (in a constructed position) as many as 218.[113]
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Chess has inspired many combinatorial puzzles, such as the knight's tour and the eight queens puzzle.
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The idea of creating a chess-playing machine dates to the 18th century; around 1769, the chess-playing automaton called The Turk became famous before being exposed as a hoax.[114] Serious trials based on automata, such as El Ajedrecista, were too complex and limited to be useful.
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Since the advent of the digital computer in the 1950s, chess enthusiasts, computer engineers, and computer scientists have built, with increasing degrees of seriousness and success, chess-playing machines and computer programs.[115] The groundbreaking paper on computer chess, "Programming a Computer for Playing Chess", was published in 1950 by Shannon.[note 6] He wrote:
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The chess machine is an ideal one to start with, since: (1) the problem is sharply defined both in allowed operations (the moves) and in the ultimate goal (checkmate); (2) it is neither so simple as to be trivial nor too difficult for satisfactory solution; (3) chess is generally considered to require "thinking" for skillful play; a solution of this problem will force us either to admit the possibility of a mechanized thinking or to further restrict our concept of "thinking"; (4) the discrete structure of chess fits well into the digital nature of
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modern computers.[117]
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The Association for Computing Machinery (ACM) held the first major chess tournament for computers, the North American Computer Chess Championship, in September 1970. CHESS 3.0, a chess program from Northwestern University, won the championship. Nowadays, chess programs compete in the World Computer Chess Championship, held annually since 1974. At first considered only a curiosity, the best chess playing programs have become extremely strong. In 1997, a computer won a chess match using classical time controls against a reigning World Champion for the first time: IBM's Deep Blue beat Garry Kasparov 3½–2½ (it scored two wins, one loss, and three draws).[118][119] However, the match was controversial,[120] and computers would only win such a match again in 2006.
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In 2009, a mobile phone won a category 6 tournament with a performance rating 2898: chess engine Hiarcs 13 running on the mobile phone HTC Touch HD won the Copa Mercosur tournament with nine wins and one draw.[121] The best chess programs are now able to consistently beat the strongest human players, to the extent that human–computer matches no longer attract interest from chess players or media.
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With huge databases of past games and high analytical ability, computers can help players to learn chess and prepare for matches. Internet Chess Servers allow people to find and play opponents worldwide. The presence of computers and modern communication tools have raised concerns regarding cheating during games, most notably the "bathroom controversy" during the 2006 World Championship.[122]
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In 1913, Ernst Zermelo used chess as a basis for his theory of game strategies, which is considered as one of the predecessors of game theory.[123] Zermelo's theorem states that it is possible to solve chess, i.e. to determine with certainty the outcome of a perfectly played game (either White can force a win, or Black can force a win, or both sides can force at least a draw).[124] According to Claude Shannon, however, there are 1043 legal positions in chess, so it will take an impossibly long time to compute a perfect strategy with any feasible technology.[125]
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The 11-category, game theoretical taxonomy of chess includes: two player, no-chance, combinatorial, Markov state (present state is all a player needs to move; although past state led up to that point, knowledge of the sequence of past moves is not required to make the next move, except to take into account of en passant and castling, which do depend on the past moves), zero sum, symmetric, perfect information, non-cooperative, discrete, extensive form (tree decisions, not payoff matrices), and sequential.[126]
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Generalized chess (played on n×n board, without the fifty-move rule) is EXPTIME-complete.[127]
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Some applications of combinatorial game theory to chess endgames were found by Elkies (1996).[128]
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There is an extensive scientific literature on chess psychology.[note 7][note 8][130][131][132][133] Alfred Binet and others showed that knowledge and verbal, rather than visuospatial, ability lies at the core of expertise.[134][135] In his doctoral thesis, Adriaan de Groot showed that chess masters can rapidly perceive the key features of a position.[136] According to de Groot, this perception, made possible by years of practice and study, is more important than the sheer ability to anticipate moves. De Groot showed that chess masters can memorize positions shown for a few seconds almost perfectly. The ability to memorize does not alone account for chess-playing skill, since masters and novices, when faced with random arrangements of chess pieces, had equivalent recall (about six positions in each case). Rather, it is the ability to recognize patterns, which are then memorized, which distinguished the skilled players from the novices. When the positions of the pieces were taken from an actual game, the masters had almost total positional recall.[137]
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More recent research has focused on chess as mental training; the respective roles of knowledge and look-ahead search; brain imaging studies of chess masters and novices; blindfold chess; the role of personality and intelligence in chess skill; gender differences; and computational models of chess expertise. The role of practice and talent in the development of chess and other domains of expertise has led to much recent research. Ericsson and colleagues have argued that deliberate practice is sufficient for reaching high levels of expertise in chess.[138] Recent research indicates that factors other than practice are also important. For example, Fernand Gobet and colleagues have shown that stronger players started playing chess at a young age and that experts born in the Northern Hemisphere are more likely to have been born in late winter and early spring. Compared to general population, chess players are more likely to be non-right-handed, though they found no correlation between handedness and skill.[139]
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|
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A relationship between chess skill and intelligence has long been discussed in the literature and popular culture. Academic studies of the relationship date back at least to 1927.[140][141] Academic opinion has long been split on how strong the relationship is, with some studies finding no relationship and others finding a relatively strong one.[141][142] A 2016 meta-analysis and review based on 19 studies and a total sample size of 1,779 found that various aspects of general intelligence correlate with chess skill, with average correlations ranging from 0.13 (visuospatial ability) to 0.35 (numerical ability).[141] The review did not find strong evidence of publication bias biasing these estimates. Moderator analyses indicated that the relationship was stronger in unranked players (r = 0.32) vs. ranked players (r = 0.14), as well as stronger in children (r = 0.32) than adults (r = 0.11).
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|
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There are more than two thousand published chess variants,[143] most of them of relatively recent origin,[144] including:
|
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|
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+
Prime sources in English describing chess variants and their rules include David Pritchard's encyclopedias,[148] the website The Chess Variant Pages created by Hans Bodlaender with various contributors, and the magazine Variant Chess published from 1990 (George Jellis) to 2010 (the British Chess Variants Society).
|
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|
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In the context of chess variants, regular (i.e. FIDE) chess is commonly referred to as Western chess, international chess, orthodox chess, orthochess, and classic chess.[149][150]
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|
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Reference aids
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Lists
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Draughts (British English) or checkers[note 1] (American English) is a group of strategy board games for two players which involve diagonal moves of uniform game pieces and mandatory captures by jumping over opponent pieces. Draughts developed from alquerque.[1] The name derives from the verb to draw or to move.[2]
|
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|
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The most popular forms are English draughts, also called American checkers, played on an 8×8 checkerboard; Russian draughts, also played on an 8×8, and international draughts, played on a 10×10 board. There are many other variants played on 8×8 boards. Canadian checkers and Singaporean/Malaysian checkers (also locally known as dum) are played on a 12×12 board.
|
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+
|
7 |
+
English draughts was weakly solved in 2007 by the team of Canadian computer scientist Jonathan Schaeffer. From the standard starting position, both players can guarantee a draw with perfect play.
|
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+
|
9 |
+
Draughts is played by two opponents, on opposite sides of the gameboard. One player has the dark pieces; the other has the light pieces. Players alternate turns. A player may not move an opponent's piece. A move consists of moving a piece diagonally to an adjacent unoccupied square. If the adjacent square contains an opponent's piece, and the square immediately beyond it is vacant, the piece may be captured (and removed from the game) by jumping over it.
|
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|
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Only the dark squares of the checkered board are used. A piece may move only diagonally into an unoccupied square. When presented, capturing is mandatory in most official rules, although some rule variations make capturing optional.[3] In almost all variants, the player without pieces remaining, or who cannot move due to being blocked, loses the game.
|
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Uncrowned pieces (men) move one step diagonally forwards, and capture an opponent's piece by moving two consecutive steps in the same line, jumping over the piece on the first step. Multiple enemy pieces can be captured in a single turn provided this is done by successive jumps made by a single piece; the jumps do not need to be in the same line and may "zigzag" (change diagonal direction). In English draughts men can jump only forwards; in international draughts and Russian draughts men can jump both forwards and backwards.
|
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|
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When a man reaches the kings row (also called crownhead, the farthest row forward), it becomes a king, and is marked by placing an additional piece on top of the first man (crowned), and acquires additional powers including the ability to move backwards and (in variants where they cannot already do so) capture backwards. Like men, a king can make successive jumps in a single turn provided that each jump captures an enemy man or king.
|
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|
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+
In international draughts, kings (also called flying kings) move any distance along unblocked diagonals, and may capture an opposing man any distance away by jumping to any of the unoccupied squares immediately beyond it. Because jumped pieces remain on the board until the turn is complete, it is possible to reach a position in a multi-jump move where the flying king is blocked from capturing further by a piece already jumped.
|
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+
|
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+
Flying kings are not used in English draughts; a king's only advantage over a man is the ability to move and capture backwards as well as forwards.
|
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+
|
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+
In most non-English languages (except those that acquired the game from English speakers), draughts is called dame, dames, damas, or a similar term that refers to ladies. The pieces are usually called men, stones, "peón" (pawn) or a similar term; men promoted to kings are called dames or ladies. In these languages, the queen in chess or in card games is usually called by the same term as the kings in draughts. A case in point includes the Greek terminology, in which draughts is called "ντάμα" (dama), which is also one term for the queen in chess.
|
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|
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Starting position in international draughts which is played on a 10×10 board
|
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+
|
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+
Starting position in Russian, Brazilian, Czech draughts and Pool checkers
|
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|
27 |
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Starting position in Canadian draughts
|
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|
29 |
+
Board and starting position in Turkish draughts
|
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+
|
31 |
+
Starting position in Italian and Portuguese draughts
|
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|
33 |
+
A Russian column draughts game
|
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+
|
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Column draughts (Russian towers) is a kind of draughts, known in Russia since the beginning of the nineteenth century, in which the game is played according to the usual rules of draughts, but with the difference that the beaten draught is not removed from the playing field, and is captured under the beating figure (draught or tower).
|
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|
37 |
+
The resulting towers move around the board as a whole, "obeying" the upper draught. When taking the tower, only the upper draught is removed from it. If on the top there is a draught of other colour than removed as a result of fight, the tower becomes a tower of the rival. Rules of moves of draughts and kings correspond to the rules of Russian draughts.
|
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+
|
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+
In the Philippines, it is known as derecha and is played on a mirrored board, often replaced by a crossed lined board (only diagonals are represented).
|
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+
|
41 |
+
In an ending with three kings versus one king, the player with three kings must win in thirteen moves or the game is a draw.
|
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+
|
43 |
+
In an ending with three kings versus one king, the player with three kings must win in thirteen moves or the game is a draw.
|
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+
|
45 |
+
There is also a 10×8 board variant (with two additional columns labelled i and k) and the give-away variant Poddavki. There are official championships for shashki and its variants.
|
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+
|
47 |
+
10x10
|
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+
|
49 |
+
15
|
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+
|
51 |
+
With this rule, there is no draw with two pieces versus one.
|
52 |
+
|
53 |
+
It is played in Turkey, Kuwait, Israel, Lebanon, Syria, Jordan, Greece, and several other locations in the Middle East, as well as in the same locations as Russian checkers. There are several variants in these countries, with the Armenian variant (called tama) allowing also forward-diagonal movement of men.
|
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+
|
55 |
+
The World Championship in English draughts began in 1840. The winners in men's have been from the United Kingdom, United States, Barbados, and most recently Italy (3-Move division). The women's championship in English draughts started in 1993. The women's winners have been from Ireland, Turkmenistan, and Ukraine.
|
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+
|
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+
The World Championship in international draughts began in 1885 in France, and since 1948 has been organised by the World Draughts Federation (FMJD, Fédération Mondiale du Jeu de Dames). It occurs every two years. In even years following the tournament, the World Title match takes place. The men's championship has had winners from the Netherlands, Canada, the Soviet Union, Senegal, Latvia, and Russia. The first Women's World Championship was held in 1973. The World Junior Championship has been played since 1971. European Championships have been held since 1965 (men's) and 2000 (women's).
|
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|
59 |
+
Other official World Championships began as follows: Brazilian draughts, in 1985; Russian draughts, in 1993; Turkish draughts, in 2014.
|
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+
|
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+
Similar games have been played for a millennia.[2]
|
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+
A board resembling a draughts board was found in Ur dating from 3000 BC.[5] In the British Museum are specimens of ancient Egyptian checkerboards, found with their pieces in burial chambers, and the game was played by Queen Hatasu.[2][6] Plato mentioned a game, πεττεία or petteia, as being of Egyptian origin,[6] and Homer also mentions it.[6] The method of capture was placing two pieces on either side of the opponent's piece. It was said to have been played during the Trojan War.[7][8] The Romans played a derivation of petteia called latrunculi, or the game of the Little Soldiers. The pieces, and sporadically the game itself, were called calculi (pebbles).[6][9]
|
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|
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+
An Arabic game called Quirkat or al-qirq, with similar play to modern draughts, was played on a 5×5 board. It is mentioned in the 10th-century work Kitab al-Aghani.[5] Al qirq was also the name for the game that is now called nine men's morris.[10] Al qirq was brought to Spain by the Moors,[11] where it became known as Alquerque, the Spanish derivation of the Arabic name. The rules are given in the 13th-century book Libro de los juegos.[5] In about 1100, probably in the south of France, the game of Alquerque was adapted using backgammon pieces on a chessboard.[12]
|
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+
Each piece was called a "fers", the same name as the chess queen, as the move of the two pieces was the same at the time.[13]
|
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+
|
67 |
+
The rule of crowning was used by the 13th century, as it is mentioned in the Philip Mouskat's Chronique in 1243[5] when the game was known as Fierges, the name used for the chess queen (derived from the Persian ferz, meaning royal counsellor or vizier). The pieces became known as "dames" when that name was also adopted for the chess queen.[13] The rule forcing players to take whenever possible was introduced in France in around 1535, at which point the game became known as Jeu forcé, identical to modern English draughts.[5][12] The game without forced capture became known as Le jeu plaisant de dames, the precursor of international draughts.
|
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+
|
69 |
+
The 18th-century English author Samuel Johnson wrote a foreword to a 1756 book about draughts by William Payne, the earliest book in English about the game.[6]
|
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+
|
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English draughts (American 8×8 checkers) has been the arena for several notable advances in game artificial intelligence. In the 1950s, Arthur Samuel created one of the first board game-playing programs of any kind. More recently, in 2007 scientists at the University of Alberta[14] developed their "Chinook" program to the point where it is unbeatable. A brute force approach that took hundreds of computers working nearly two decades was used to solve the game,[15] showing that a game of draughts will always end in a draw if neither player makes a mistake.[16][17] The solution is for the draughts variation called go-as-you-please (GAYP) checkers and not for the variation called three-move restriction checkers. As of December 2007, this makes English draughts the most complex game ever solved.
|
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+
|
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+
Generalized Checkers is played on an N × N board.
|
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+
|
75 |
+
It is PSPACE-hard to determine whether a specified player has a winning strategy. And if a polynomial bound is placed on the number of moves that are allowed in between jumps (which is a reasonable generalisation of the drawing rule in standard Checkers), then the problem is in PSPACE, thus it is PSPACE-complete.[18] However, without this bound, Checkers is EXPTIME-complete.[19]
|
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+
|
77 |
+
However, other problems have only polynomial complexity:[18]
|
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+
|
79 |
+
Draughts associations and federations
|
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+
|
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+
History, articles, variants, rules
|
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|
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Online play
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Other reasons this message may be displayed:
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Thursday is the day of the week between Wednesday and Friday. According to the ISO 8601 international standard, it is the fourth day of the week. In countries that adopt the "Sunday-first" convention, it is the fifth day of the week.[1]
|
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|
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+
See Names of the days of the week for more on naming conventions.
|
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|
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The name is derived from Old English Þūnresdæg and Middle English Thuresday (with loss of -n-, first in northern dialects, from influence of Old Norse Þórsdagr) meaning "Thor's Day". It was named after the Norse god of Thunder, Thor.[2][3][4] Thunor, Donar (German, Donnerstag) and Thor are derived from the name of the Germanic god of thunder, Thunraz, equivalent to Jupiter in the interpretatio romana.
|
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In most Romance languages, the day is named after the Roman god Jupiter, who was the god of sky and thunder. In Latin, the day was known as Iovis Dies, "Jupiter's Day". In Latin, the genitive or possessive case of Jupiter was Iovis/Jovis and thus in most Romance languages it became the word for Thursday: Italian giovedì, Spanish jueves, French jeudi, Sardinian jòvia, Catalan dijous, Galician xoves and Romanian joi. This is also reflected in the p-Celtic Welsh dydd Iau.
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The astrological and astronomical sign of the planet Jupiter (♃) is sometimes used to represent Thursday.
|
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|
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Since the Roman god Jupiter was identified with Thunor (Norse Thor in northern Europe), most Germanic languages name the day after this god: Torsdag in Danish, Norwegian, and Swedish, Hósdagur/Tórsdagur in Faroese, Donnerstag in German or Donderdag in Dutch. Finnish and Northern Sami, both non-Germanic (Uralic) languages, uses the borrowing "Torstai" and "Duorastat". In the extinct Polabian Slavic language, it was perundan, Perun being the Slavic equivalent of Thor.[5]
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|
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There are a number of modern names imitating the naming of Thursday after an equivalent of "Jupiter" in local tradition.
|
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In most of the languages of India, the word for Thursday is Guruvāra – vāra meaning day and Guru being the style for Bṛhaspati, guru to the gods and regent of the planet Jupiter. In Sanskrit language, the day is called Bṛhaspativāsaram (day of Bṛhaspati). In Nepali language, the day is called Bihivāra as derived from the Sanskrit word same like in Hindi vara means day and Bihivāra meaning Bṛhaspati. In Thai, the word is Wan Pharuehatsabodi , also in Old Javanese as Respati or in Balinese as Wraspati – referring to the Hindu deity Bṛhaspati, also associated with Jupiter.
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En was an old Illyrian deity and in his honor in the Albanian language Thursday is called "Enjte".[6]
|
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In the Nahuatl language, Thursday is Tezcatlipotōnal (Nahuatl pronunciation: [teskat͡ɬipoˈtoːnaɬ]) meaning "day of Tezcatlipoca".
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In Japanese, the day is 木曜日 (木 represents Jupiter, 木星), following East Asian tradition.
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In Slavic languages and in Chinese, this day's name is "fourth" (Slovak štvrtok, Czech čtvrtek, Slovene četrtek, Croatian and Bosnian četvrtak, Polish czwartek, Russian четверг četverg, Bulgarian четвъртък, Serbian четвртак, Macedonian четврток, Ukrainian четвер četver). Hungarian uses a Slavic loanword "csütörtök". In Chinese, it is 星期四 xīngqīsì ("fourth solar day"). In Estonian it's neljapäev, meaning "fourth day" or "fourth day in a week". The Baltic languages also use the term "fourth day" (Latvian ceturtdiena, Lithuanian ketvirtadienis).
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Greek uses a number for this day: Πέμπτη Pémpti "fifth," as does Portuguese: quinta-feira "fifth day," Hebrew: יום חמישי (Yom Khamishi – day fifth) often written 'יום ה ("Yom Hey" – 5th letter Hey day), and Arabic: يوم الخميس ("Yaum al-Khamīs" – fifth day). Rooted from Arabic, Indonesian word for Thursday is "Kamis", similarly "Khamis" in Malay and "Kemis" in Javanese.
|
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In Catholic liturgy, Thursday is referred to in Latin as feria quinta. Portuguese, unlike other Romance languages, uses the word quinta-feira, meaning "fifth day of liturgical celebration", that comes from the Latin feria quinta used in religious texts where it was not allowed to consecrate days to pagan gods.
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Icelandic also uses the term fifth day (Fimmtudagur).
|
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In the Persian language, Thursday is referred to as panj-shanbeh, meaning 5th day of the week.
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Vietnamese refers to Thursday as Thứ năm (literally means "day five").
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Quakers traditionally referred to Thursday as "Fifth Day" eschewing the pagan origin of the English name "Thursday".[7]
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In the Christian tradition, Maundy Thursday or Holy Thursday is the Thursday before Easter — the day on which the Last Supper occurred. Also known as Sheer Thursday in the United Kingdom, it is traditionally a day of cleaning and giving out Maundy money there. Holy Thursday is part of Holy Week.
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In the Eastern Orthodox Church. Thursdays are dedicated to the Apostles and Saint Nicholas. The Octoechos contains hymns on these themes, arranged in an eight-week cycle, that are chanted on Thursdays throughout the year. At the end of Divine Services on Thursday, the dismissal begins with the words: "May Christ our True God, through the intercessions of his most-pure Mother, of the holy, glorious and all-laudable Apostles, of our Father among the saints Nicholas, Archbishop of Myra in Lycia, the Wonder-worker…"
|
37 |
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|
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Ascension Thursday is 40 days after Easter, when Christ ascended into Heaven.
|
39 |
+
|
40 |
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In Islam, Thursdays are one of the days in a week in which Muslims are encouraged to do voluntary fasting, the other being Mondays. There are a number of Hadith which narrated of prophet Muhammad fasting on these days.[8][9]
|
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In Judaism, Thursdays are considered auspicious days for fasting. The Didache warned early Christians not to fast on Thursdays to avoid Judaizing, and suggested Fridays instead.
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In Judaism the Torah is read in public on Thursday mornings, and special penitential prayers are said on Thursday, unless there is a special occasion for happiness which cancels them.
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|
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In Buddhist Thailand Thursday is considered the "Teacher's Day", and it is believed that one should begin one's education on this auspicious day. Thai students still pay homages to their teachers in specific ceremony always held on a selected Thursday. And graduation day in Thai universities, which can vary depending on each university, almost always will be held on a Thursday.
|
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|
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In the Thai solar calendar, the colour associated with Thursday is orange.
|
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|
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In the United States, Thanksgiving Day is an annual festival celebrated on the fourth Thursday in November.
|
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In Australia, most cinema movies premieres are held on Thursdays. Also, most Australians are paid on a Thursday, either weekly or fortnightly. Shopping malls see this as an opportunity to open longer than usual, generally until 9 pm, as most pay cheques are cleared by Thursday morning.
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|
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In Norway, Thursday has also traditionally been the day when most shops and malls are open later than on the other weekdays, although the majority of shopping malls now are open until 8 pm or 9 pm every weekday.
|
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|
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In the USSR of the 1970s and 1980s Thursday was the "Fish Day" (Russian: Рыбный день, Rybny den), when the nation's foodservice establishments were supposed to serve fish (rather than meat) dishes.[10]
|
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For college and university students, Thursday is sometimes referred to as the new Friday. There are often fewer or sometimes no classes on Fridays and more opportunities to hold parties on Thursday night and sleep in on Friday. As a consequence, some call Thursday "thirstday" or "thirsty Thursday".[11]
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|
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In the United Kingdom, all general elections since 1935 have been held on a Thursday, and this has become a tradition, although not a requirement of the law — which merely states that an election may be held on any day "except Saturdays, Sundays, Christmas Eve, Christmas Day, Good Friday, bank holidays in any part of the United Kingdom and any day appointed for public thanksgiving and mourning."[12]
|
61 |
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|
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Additionally, local elections are usually held on the first Thursday in May.[citation needed]
|
63 |
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|
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The Electoral Administration Act 2006 removed Maundy Thursday as an excluded day on the electoral timetable, therefore an election can now be held on Maundy Thursday; prior to this elections were sometimes scheduled on the Tuesday before as an alternative.
|
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|
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Thursday is aligned by the planet Jupiter and the astrological signs of Pisces and Sagittarius.
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A game is a structured form of play, usually undertaken for entertainment or fun, and sometimes used as an educational tool.[1] Games are distinct from work, which is usually carried out for remuneration, and from art, which is more often an expression of aesthetic or ideological elements. However, the distinction is not clear-cut, and many games are also considered to be work (such as professional players of spectator sports or games) or art (such as jigsaw puzzles or games involving an artistic layout such as Mahjong, solitaire, or some video games).
|
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|
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Games are sometimes played purely for enjoyment, sometimes for achievement or reward as well. They can be played alone, in teams, or online; by amateurs or by professionals. The players may have an audience of non-players, such as when people are entertained by watching a chess championship. On the other hand, players in a game may constitute their own audience as they take their turn to play. Often, part of the entertainment for children playing a game is deciding who is part of their audience and who is a player.
|
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|
7 |
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Key components of games are goals, rules, challenge, and interaction. Games generally involve mental or physical stimulation, and often both. Many games help develop practical skills, serve as a form of exercise, or otherwise perform an educational, simulational, or psychological role.
|
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|
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Attested as early as 2600 BC,[2][3] games are a universal part of human experience and present in all cultures. The Royal Game of Ur, Senet, and Mancala are some of the oldest known games.[4]
|
10 |
+
|
11 |
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Ludwig Wittgenstein was probably the first academic philosopher to address the definition of the word game. In his Philosophical Investigations,[5] Wittgenstein argued that the elements of games, such as play, rules, and competition, all fail to adequately define what games are. From this, Wittgenstein concluded that people apply the term game to a range of disparate human activities that bear to one another only what one might call family resemblances. As the following game definitions show, this conclusion was not a final one and today many philosophers, like Thomas Hurka, think that Wittgenstein was wrong and that Bernard Suits' definition is a good answer to the problem.[6]
|
12 |
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|
13 |
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French sociologist Roger Caillois, in his book Les jeux et les hommes (Games and Men),[7] defined a game as an activity that must have the following characteristics:
|
14 |
+
|
15 |
+
Game designer Chris Crawford defined the term in the context of computers.[8] using a series of dichotomies:
|
16 |
+
|
17 |
+
Crawford's definition may thus be rendered as[original research?]: an interactive, goal-oriented activity made for money, with active agents to play against, in which players (including active agents) can interfere with each other.
|
18 |
+
|
19 |
+
Other definitions, however, as well as history, show that entertainment and games are not necessarily undertaken for monetary gain.
|
20 |
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|
21 |
+
Games can be characterized by "what the player does".[8] This is often referred to as gameplay. Major key elements identified in this context are tools and rules that define the overall context of game.
|
22 |
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|
23 |
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Games are often classified by the components required to play them (e.g. miniatures, a ball, cards, a board and pieces, or a computer). In places where the use of leather is well-established, the ball has been a popular game piece throughout recorded history, resulting in a worldwide popularity of ball games such as rugby, basketball, soccer (football), cricket, tennis, and volleyball. Other tools are more idiosyncratic to a certain region. Many countries in Europe, for instance, have unique standard decks of playing cards. Other games such as chess may be traced primarily through the development and evolution of its game pieces.
|
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|
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Many game tools are tokens, meant to represent other things. A token may be a pawn on a board, play money, or an intangible item such as a point scored.
|
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|
27 |
+
Games such as hide-and-seek or tag do not use any obvious tool; rather, their interactivity is defined by the environment. Games with the same or similar rules may have different gameplay if the environment is altered. For example, hide-and-seek in a school building differs from the same game in a park; an auto race can be radically different depending on the track or street course, even with the same cars.
|
28 |
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|
29 |
+
Whereas games are often characterized by their tools, they are often defined by their rules. While rules are subject to variations and changes, enough change in the rules usually results in a "new" game. For instance, baseball can be played with "real" baseballs or with wiffleballs. However, if the players decide to play with only three bases, they are arguably playing a different game. There are exceptions to this in that some games deliberately involve the changing of their own rules, but even then there are often immutable meta-rules.
|
30 |
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|
31 |
+
Rules generally determine the time-keeping system, the rights and responsibilities of the players, and each player's goals. Player rights may include when they may spend resources or move tokens.
|
32 |
+
|
33 |
+
The rules of a game are to be distinguished from its aims.[16][17] For most competitive games, the ultimate ‘aim’ is winning: in this sense, checkmate is the aim of chess.[18] Common win conditions are being first to amass a certain quota of points or tokens (as in Settlers of Catan), having the greatest number of tokens at the end of the game (as in Monopoly), or some relationship of one's game tokens to those of one's opponent (as in chess's checkmate). However, when we talk about the aims of a game, we also refer to intermediate aims: the things that you have to do in order to win the game. For instance, an intermediate aim in football is to score goals, because scoring goals will increase your likelihood to win the game (but isn't alone sufficient to win the game).
|
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|
35 |
+
Aims are not just a 'special' kind of rules: the difference between the rules of a game and the aims of a game is a fundamental one. This can be seen by considering some examples. The aim of chess is to checkmate, but although it is expected that players will try to checkmate each other, it is not a rule of chess that a player must checkmate the other player whenever he can (as a matter of fact, unskilled players often fail to take the opportunity to do so). Similarly, it is not a rule of football that a player must score a goal if he shoots a penalty (it is only expected, and not required, that he will try). On a general level, the distinction between the rules and the aims of a game can be characterised as follows: an aim identifies a sufficient condition for successful action, whereas the rule identifies a necessary condition for permissible action.[17] While meeting the aims often requires a certain degree of skill and (in some cases) luck, following the rules of a game merely requires knowledge of the rules and some careful attempt to follow them; it rarely (if ever) requires luck or demanding skills.
|
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+
|
37 |
+
A game's tools and rules will result in its requiring skill, strategy, luck, or a combination thereof, and are classified accordingly.
|
38 |
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|
39 |
+
Games of skill include games of physical skill, such as wrestling, tug of war, hopscotch, target shooting, and stake, and games of mental skill such as checkers and chess. Games of strategy include checkers, chess, Go, arimaa, and tic-tac-toe, and often require special equipment to play them. Games of chance include gambling games (blackjack, Mahjong, roulette, etc.), as well as snakes and ladders and rock, paper, scissors; most require equipment such as cards or dice. However, most games contain two or all three of these elements. For example, American football and baseball involve both physical skill and strategy while tiddlywinks, poker, and Monopoly combine strategy and chance. Many card and board games combine all three; most trick-taking games involve mental skill, strategy, and an element of chance, as do many strategic board games such as Risk, Settlers of Catan, and Carcassonne.
|
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|
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Most games require multiple players. However, single-player games are unique in respect to the type of challenges a player faces. Unlike a game with multiple players competing with or against each other to reach the game's goal, a one-player game is a battle solely against an element of the environment (an artificial opponent), against one's own skills, against time, or against chance. Playing with a yo-yo or playing tennis against a wall is not generally recognized as playing a game due to the lack of any formidable opposition. Many games described as "single-player" may be termed actually puzzles or recreations.
|
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|
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A multiplayer game is a game of several players who may be independent opponents or teams. Games with many independent players are difficult to analyze formally using game theory as the players may form and switch coalitions.[19] The term "game" in this context may mean either a true game played for entertainment, or a competitive activity describable in principle by mathematical game theory.
|
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|
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John Nash proved that games with several players have a stable solution provided that coalitions between players are disallowed. Nash won the Nobel prize for economics for this important result which extended von Neumann's theory of zero-sum games. Nash's stable solution is known as the Nash equilibrium.[20]
|
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|
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If cooperation between players is allowed, then the game becomes more complex; many concepts have been developed to analyze such games. While these have had some partial success in the fields of economics, politics and conflict, no good general theory has yet been developed.[20]
|
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+
|
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In quantum game theory, it has been found that the introduction of quantum information into multiplayer games allows a new type of equilibrium strategy not found in traditional games. The entanglement of players's choices can have the effect of a contract by preventing players from profiting from what is known as betrayal.[21]
|
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|
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Games can take a variety of forms, from competitive sports to board games and video games.
|
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|
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Many sports require special equipment and dedicated playing fields, leading to the involvement of a community much larger than the group of players. A city or town may set aside such resources for the organization of sports leagues.
|
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|
55 |
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Popular sports may have spectators who are entertained just by watching games. A community will often align itself with a local sports team that supposedly represents it (even if the team or most of its players only recently moved in); they often align themselves against their opponents or have traditional rivalries. The concept of fandom began with sports fans.
|
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|
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Certain competitive sports, such as racing and gymnastics, are not games by definitions such as Crawford's (see above) – despite the inclusion of many in the Olympic Games – because competitors do not interact with their opponents; they simply challenge each other in indirect ways.
|
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|
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Lawn games are outdoor games that can be played on a lawn; an area of mowed grass (or alternately, on graded soil) generally smaller than a sports field (pitch). Variations of many games that are traditionally played on a sports field are marketed as "lawn games" for home use in a front or back yard. Common lawn games include horseshoes, sholf, croquet, bocce, lawn bowls, and stake.
|
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|
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A tabletop game is a game where the elements of play are confined to a small area and require little physical exertion, usually simply placing, picking up and moving game pieces. Most of these games are played at a table around which the players are seated and on which the game's elements are located. However, many games falling into this category, particularly party games, are more free-form in their play and can involve physical activity such as mime. Still, these games do not require a large area in which to play them, large amounts of strength or stamina, or specialized equipment other than what comes in a box.
|
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|
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This class of games includes any game in which the skill element involved relates to manual dexterity or hand-eye coordination, but excludes the class of video games (see below). Games such as jacks, paper football, and Jenga require only very portable or improvised equipment and can be played on any flat level surface, while other examples, such as pinball, billiards, air hockey, foosball, and table hockey require specialized tables or other self-contained modules on which the game is played. The advent of home video game systems largely replaced some of these, such as table hockey, however air hockey, billiards, pinball and foosball remain popular fixtures in private and public game rooms. These games and others, as they require reflexes and coordination, are generally performed more poorly by intoxicated persons but are unlikely to result in injury because of this; as such the games are popular as drinking games. In addition, dedicated drinking games such as quarters and beer pong also involve physical coordination and are popular for similar reasons.
|
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|
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Board games use as a central tool a board on which the players' status, resources, and progress are tracked using physical tokens. Many also involve dice or cards. Most games that simulate war are board games (though a large number of video games have been created to simulate strategic combat), and the board may be a map on which the players' tokens move. Virtually all board games involve "turn-based" play; one player contemplates and then makes a move, then the next player does the same, and a player can only act on their turn. This is opposed to "real-time" play as is found in some card games, most sports and most video games.
|
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|
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Some games, such as chess and Go, are entirely deterministic, relying only on the strategy element for their interest. Such games are usually described as having "perfect information"; the only unknown is the exact thought processes of one's opponent, not the outcome of any unknown event inherent in the game (such as a card draw or die roll). Children's games, on the other hand, tend to be very luck-based, with games such as Candy Land and Chutes and Ladders having virtually no decisions to be made. By some definitions, such as that by Greg Costikyan, they are not games since there are no decisions to make which affect the outcome.[22] Many other games involving a high degree of luck do not allow direct attacks between opponents; the random event simply determines a gain or loss in the standing of the current player within the game, which is independent of any other player; the "game" then is actually a "race" by definitions such as Crawford's.
|
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|
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Most other board games combine strategy and luck factors; the game of backgammon requires players to decide the best strategic move based on the roll of two dice. Trivia games have a great deal of randomness based on the questions a person gets. German-style board games are notable for often having rather less of a luck factor than many board games.
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|
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Board game groups include race games, roll-and-move games, abstract strategy games, word games, and wargames, as well as trivia and other elements. Some board games fall into multiple groups or incorporate elements of other genres: Cranium is one popular example, where players must succeed in each of four skills: artistry, live performance, trivia, and language.
|
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Card games use a deck of cards as their central tool. These cards may be a standard Anglo-American (52-card) deck of playing cards (such as for bridge, poker, Rummy, etc.), a regional deck using 32, 36 or 40 cards and different suit signs (such as for the popular German game skat), a tarot deck of 78 cards (used in Europe to play a variety of trick-taking games collectively known as Tarot, Tarock or Tarocchi games), or a deck specific to the individual game (such as Set or 1000 Blank White Cards). Uno and Rook are examples of games that were originally played with a standard deck and have since been commercialized with customized decks. Some collectible card games such as Magic: The Gathering are played with a small selection of cards that have been collected or purchased individually from large available sets.
|
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|
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Some board games include a deck of cards as a gameplay element, normally for randomization or to keep track of game progress. Conversely, some card games such as Cribbage use a board with movers, normally to keep score. The differentiation between the two genres in such cases depends on which element of the game is foremost in its play; a board game using cards for random actions can usually use some other method of randomization, while Cribbage can just as easily be scored on paper. These elements as used are simply the traditional and easiest methods to achieve their purpose.
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Dice games use a number of dice as their central element. Board games often use dice for a randomization element, and thus each roll of the dice has a profound impact on the outcome of the game, however dice games are differentiated in that the dice do not determine the success or failure of some other element of the game; they instead are the central indicator of the person's standing in the game. Popular dice games include Yahtzee, Farkle, Bunco, Liar's dice/Perudo, and Poker dice. As dice are, by their very nature, designed to produce apparently random numbers, these games usually involve a high degree of luck, which can be directed to some extent by the player through more strategic elements of play and through tenets of probability theory. Such games are thus popular as gambling games; the game of Craps is perhaps the most famous example, though Liar's dice and Poker dice were originally conceived of as gambling games.
|
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Domino games are similar in many respects to card games, but the generic device is instead a set of tiles called dominoes, which traditionally each have two ends, each with a given number of dots, or "pips", and each combination of two possible end values as it appears on a tile is unique in the set. The games played with dominoes largely center around playing a domino from the player's "hand" onto the matching end of another domino, and the overall object could be to always be able to make a play, to make all open endpoints sum to a given number or multiple, or simply to play all dominoes from one's hand onto the board. Sets vary in the number of possible dots on one end, and thus of the number of combinations and pieces; the most common set historically is double-six, though in more recent times "extended" sets such as double-nine have been introduced to increase the number of dominoes available, which allows larger hands and more players in a game. Muggins, Mexican Train, and Chicken Foot are very popular domino games. Texas 42 is a domino game more similar in its play to a "trick-taking" card game.
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Variations of traditional dominoes abound: Triominoes are similar in theory but are triangular and thus have three values per tile. Similarly, a game known as Quad-Ominos uses four-sided tiles.
|
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|
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Some other games use tiles in place of cards; Rummikub is a variant of the Rummy card game family that uses tiles numbered in ascending rank among four colors, very similar in makeup to a 2-deck "pack" of Anglo-American playing cards. Mahjong is another game very similar to Rummy that uses a set of tiles with card-like values and art.
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Lastly, some games use graphical tiles to form a board layout, on which other elements of the game are played. Settlers of Catan and Carcassonne are examples. In each, the "board" is made up of a series of tiles; in Settlers of Catan the starting layout is random but static, while in Carcassonne the game is played by "building" the board tile-by-tile. Hive, an abstract strategy game using tiles as moving pieces, has mechanical and strategic elements similar to chess, although it has no board; the pieces themselves both form the layout and can move within it.
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|
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Pencil and paper games require little or no specialized equipment other than writing materials, though some such games have been commercialized as board games (Scrabble, for instance, is based on the idea of a crossword puzzle, and tic-tac-toe sets with a boxed grid and pieces are available commercially). These games vary widely, from games centering on a design being drawn such as Pictionary and "connect-the-dots" games like sprouts, to letter and word games such as Boggle and Scattergories, to solitaire and logic puzzle games such as Sudoku and crossword puzzles.
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A guessing game has as its core a piece of information that one player knows, and the object is to coerce others into guessing that piece of information without actually divulging it in text or spoken word. Charades is probably the most well-known game of this type, and has spawned numerous commercial variants that involve differing rules on the type of communication to be given, such as Catch Phrase, Taboo, Pictionary, and similar. The genre also includes many game shows such as Win, Lose or Draw, Password and $25,000 Pyramid.
|
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|
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Video games are computer- or microprocessor-controlled games. Computers can create virtual spaces for a wide variety of game types. Some video games simulate conventional game objects like cards or dice, while others can simulate environs either grounded in reality or fantastical in design, each with its own set of rules or goals.
|
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|
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A computer or video game uses one or more input devices, typically a button/joystick combination (on arcade games); a keyboard, mouse or trackball (computer games); or a controller or a motion sensitive tool (console games). More esoteric devices such as paddle controllers have also been used for input.
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There are many genres of video game; the first commercial video game, Pong, was a simple simulation of table tennis. As processing power increased, new genres such as adventure and action games were developed that involved a player guiding a character from a third person perspective through a series of obstacles. This "real-time" element cannot be easily reproduced by a board game, which is generally limited to "turn-based" strategy; this advantage allows video games to simulate situations such as combat more realistically. Additionally, the playing of a video game does not require the same physical skill, strength or danger as a real-world representation of the game, and can provide either very realistic, exaggerated or impossible physics, allowing for elements of a fantastical nature, games involving physical violence, or simulations of sports. Lastly, a computer can, with varying degrees of success, simulate one or more human opponents in traditional table games such as chess, leading to simulations of such games that can be played by a single player.
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In more open-ended computer simulations, also known as sandbox-style games, the game provides a virtual environment in which the player may be free to do whatever they like within the confines of this universe. Sometimes, there is a lack of goals or opposition, which has stirred some debate on whether these should be considered "games" or "toys". (Crawford specifically mentions Will Wright's SimCity as an example of a toy.)[8]
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Online games have been part of culture from the very earliest days of networked and time-shared computers. Early commercial systems such as Plato were at least as widely famous for their games as for their strictly educational value. In 1958, Tennis for Two dominated Visitor's Day and drew attention to the oscilloscope at the Brookhaven National Laboratory; during the 1980s, Xerox PARC was known mainly for Maze War, which was offered as a hands-on demo to visitors.
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Modern online games are played using an Internet connection; some have dedicated client programs, while others require only a web browser. Some simpler browser games appeal to more casual gaming demographic groups (notably older audiences) that otherwise play very few video games.[23]
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Role-playing games, often abbreviated as RPGs, are a type of game in which the participants (usually) assume the roles of characters acting in a fictional setting. The original role playing games – or at least those explicitly marketed as such – are played with a handful of participants, usually face-to-face, and keep track of the developing fiction with pen and paper. Together, the players may collaborate on a story involving those characters; create, develop, and "explore" the setting; or vicariously experience an adventure outside the bounds of everyday life. Pen-and-paper role-playing games include, for example, Dungeons & Dragons and GURPS.
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The term role-playing game has also been appropriated by the video game industry to describe a genre of video games. These may be single-player games where one player experiences a programmed environment and story, or they may allow players to interact through the internet. The experience is usually quite different from traditional role-playing games. Single-player games include Final Fantasy, Fable, The Elder Scrolls, and Mass Effect. Online multi-player games, often referred to as Massively Multiplayer Online role playing games, or MMORPGs, include RuneScape, EverQuest 2, Guild Wars, MapleStory, Anarchy Online, and Dofus. As of 2009[update], the most successful MMORPG has been World of Warcraft, which controls the vast majority of the market.[24]
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Business games can take a variety of forms, from interactive board games to interactive games involving different props (balls, ropes, hoops, etc.) and different kinds of activities. The purpose of these games is to link to some aspect of organizational performance and to generate discussions about business improvement. Many business games focus on organizational behaviors. Some of these are computer simulations while others are simple designs for play and debriefing. Team building is a common focus of such activities.
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The term "game" can include simulation[25][26] or re-enactment of various activities or use in "real life" for various purposes: e.g., training, analysis, prediction. Well-known examples are war games and role-playing. The root of this meaning may originate in the human prehistory of games deduced by anthropology from observing primitive cultures, in which children's games mimic the activities of adults to a significant degree: hunting, warring, nursing, etc. These kinds of games are preserved in modern times.[original research?]
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A video game is an electronic game that involves interaction with a user interface to generate visual feedback on a two- or three-dimensional video display device such as a touchscreen, virtual reality headset or monitor/TV set. Since the 1980s, video games have become an increasingly important part of the entertainment industry, and whether they are also a form of art is a matter of dispute.
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The electronic systems used to play video games are called platforms. Video games are developed and released for one or several platforms and may not be available on others. Specialized platforms such as arcade games, which present the game in a large, typically coin-operated chassis, were common in the 1980s in video arcades, but declined in popularity as other, more affordable platforms became available. These include dedicated devices such as video game consoles, as well as general-purpose computers like a laptop, desktop or handheld computing devices.
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The input device used for games, the game controller, varies across platforms. Common controllers include gamepads, joysticks, mouse devices, keyboards, the touchscreens of mobile devices, or even a person's body, using a Kinect sensor. Players view the game on a display device such as a television or computer monitor or sometimes on virtual reality head-mounted display goggles. There are often game sound effects, music and voice actor lines which come from loudspeakers or headphones. Some games in the 2000s include haptic, vibration-creating effects, force feedback peripherals and virtual reality headsets.
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Since the 2010s, the commercial importance of the video game industry has been increasing. The emerging Asian markets and mobile games on smartphones in particular are driving the growth of the industry. As of 2018, video games generated sales of US$134.9 billion annually worldwide,[1] and were the third-largest segment in the U.S. entertainment market, behind broadcast and cable TV.
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Early games used interactive electronic devices with various display formats. The earliest example is from 1947—a "Cathode ray tube Amusement Device" was filed for a patent on 25 January 1947, by Thomas T. Goldsmith Jr. and Estle Ray Mann, and issued on 14 December 1948, as U.S. Patent 2455992.[2] Inspired by radar display technology, it consisted of an analog device that allowed a user to control a vector-drawn dot on the screen to simulate a missile being fired at targets, which were drawings fixed to the screen.[3] Other early examples include: Christopher Strachey's Draughts game, the Nimrod computer at the 1951 Festival of Britain; OXO a tic-tac-toe Computer game by Alexander S. Douglas for the EDSAC in 1952; Tennis for Two, an electronic interactive game engineered by William Higinbotham in 1958; Spacewar!, written by MIT students Martin Graetz, Steve Russell, and Wayne Wiitanen's on a DEC PDP-1 computer in 1961; and the hit ping pong-style Pong, a 1972 game by Atari. Each game used different means of display: NIMROD used a panel of lights to play the game of Nim,[4] OXO used a graphical display to play tic-tac-toe[5] Tennis for Two used an oscilloscope to display a side view of a tennis court,[3] and Spacewar! used the DEC PDP-1's vector display to have two spaceships battle each other.[6]
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In 1971, Computer Space, created by Nolan Bushnell and Ted Dabney, was the first commercially sold, coin-operated video game. It used a black-and-white television for its display, and the computer system was made of 74 series TTL chips.[7] The game was featured in the 1973 science fiction film Soylent Green. Computer Space was followed in 1972 by the Magnavox Odyssey, the first home console. Modeled after a late 1960s prototype console developed by Ralph H. Baer called the "Brown Box", it also used a standard television.[3][8] These were followed by two versions of Atari's Pong; an arcade version in 1972 and a home version in 1975 that dramatically increased video game popularity.[9] The commercial success of Pong led numerous other companies to develop Pong clones and their own systems, spawning the video game industry.[10]
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A flood of Pong clones eventually led to the video game crash of 1977, which came to an end with the mainstream success of Taito's 1978 shooter game Space Invaders,[11] marking the beginning of the golden age of arcade video games and inspiring dozens of manufacturers to enter the market.[11][12] The game inspired arcade machines to become prevalent in mainstream locations such as shopping malls, traditional storefronts, restaurants, and convenience stores.[13] The game also became the subject of numerous articles and stories on television and in newspapers and magazines, establishing video gaming as a rapidly growing mainstream hobby.[14][15] Space Invaders was soon licensed for the Atari VCS (later known as Atari 2600), becoming the first "killer app" and quadrupling the console's sales.[16] This helped Atari recover from their earlier losses,[17] and in turn the Atari VCS revived the home video game market during the second generation of consoles, up until the North American video game crash of 1983.[18] The home video game industry was revitalized shortly afterwards by the widespread success of the Nintendo Entertainment System,[19] which marked a shift in the dominance of the video game industry from the United States to Japan during the third generation of consoles.[20]
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A number of video game developers emerged in Britain in the late 1970s and early 1980s.[21][22][23]
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The term "platform" refers to the specific combination of electronic components or computer hardware which, in conjunction with software, allows a video game to operate.[24] The term "system" is also commonly used. The distinctions below are not always clear and there may be games that bridge one or more platforms. In addition to laptop/desktop computers and mobile devices, there are other devices which have the ability to play games but are not primarily video game machines, such as PDAs and graphing calculators.
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In common use a "PC game" refers to a form of media that involves a player interacting with a personal computer connected to a video monitor.[25] Personal computers are not dedicated game platforms, so there may be differences running the same game on different hardware. Also, the openness allows some features to developers like reduced software cost,[26] increased flexibility, increased innovation, emulation, creation of modifications ("mods"), open hosting for online gaming (in which a person plays a video game with people who are in a different household) and others. A gaming computer is a PC or laptop intended specifically for gaming.
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A "console game" is played on a specialized electronic device ("home video game console") that connects to a common television set or composite video monitor, unlike PCs, which can run all sorts of computer programs, a console is a dedicated video game platform manufactured by a specific company. Usually consoles only run games developed for it, or games from other platform made by the same company, but never games developed by its direct competitor, even if the same game is available on different platforms. It often comes with a specific game controller. Major console platforms include Xbox, PlayStation, and Nintendo.
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A "handheld" gaming device is a small, self-contained electronic device that is portable and can be held in a user's hands. It features the console, a small screen, speakers and buttons, joystick or other game controllers in a single unit. Like consoles, handhelds are dedicated platforms, and share almost the same characteristics. Handheld hardware usually is less powerful than PC or console hardware. Some handheld games from the late 1970s and early 1980s could only play one game. In the 1990s and 2000s, a number of handheld games used cartridges, which enabled them to be used to play many different games.
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"Arcade game" generally refers to a game played on an even more specialized type of electronic device that is typically designed to play only one game and is encased in a special, large coin-operated cabinet which has one built-in console, controllers (joystick, buttons, etc.), a CRT screen, and audio amplifier and speakers. Arcade games often have brightly painted logos and images relating to the theme of the game. While most arcade games are housed in a vertical cabinet, which the user typically stands in front of to play, some arcade games use a tabletop approach, in which the display screen is housed in a table-style cabinet with a see-through table top. With table-top games, the users typically sit to play. In the 1990s and 2000s, some arcade games offered players a choice of multiple games. In the 1980s, video arcades were businesses in which game players could use a number of arcade video games. In the 2010s, there are far fewer video arcades, but some movie theaters and family entertainment centers still have them.
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The web browser has also established itself as platform in its own right in the 2000s, while providing a cross-platform environment for video games designed to be played on a wide spectrum of platforms. In turn, this has generated new terms to qualify classes of web browser-based games. These games may be identified based on the website that they appear, such as with "Miniclip" games. Others are named based on the programming platform used to develop them, such as Java and Flash games.
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With the advent of standard operating systems for mobile devices such as iOS and Android and devices with greater hardware performance, mobile gaming has become a significant platform. These games may utilize unique features of mobile devices that are not necessary present on other platforms, such as global positing information and camera devices to support augmented reality gameplay. Mobile games also led into the development of microtransactions as a valid revenue model for casual games.
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Virtual reality (VR) games generally require players to use a special head-mounted unit that provides stereoscopic screens and motion tracking to immerse a player within virtual environment that responds to their head movements. Some VR systems include control units for the player's hands as to provide a direct way to interact with the virtual world. VR systems generally require a separate computer, console, or other processing device that couples with the head-mounted unit.
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A new platform of video games emerged in late 2017 in which users could take ownership of game assets (digital assets) using Blockchain technologies.[27] An example of this is Cryptokitties.[27]
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A video game, like most other forms of media, may be categorized into genres. Video game genres are used to categorize video games based on their gameplay interaction rather than visual or narrative differences.[28][29] A video game genre is defined by a set of gameplay challenges and are classified independent of their setting or game-world content, unlike other works of fiction such as films or books. For example, a shooter game is still a shooter game, regardless of whether it takes place in a fantasy world or in outer space.[30][31]
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Because genres are dependent on content for definition, genres have changed and evolved as newer styles of video games have come into existence. Ever advancing technology and production values related to video game development have fostered more lifelike and complex games which have in turn introduced or enhanced genre possibilities (e.g., virtual pets), pushed the boundaries of existing video gaming or in some cases add new possibilities in play (such as that seen with games specifically designed for devices like Sony's EyeToy). Some genres represent combinations of others, such as multiplayer online battle arena (MOBA), and massively multiplayer online role-playing games (MMORPG). It is also common to see higher level genre terms that are collective in nature across all other genres such as with action, music/rhythm or horror-themed video games.[citation needed]
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Casual games derive their name from their ease of accessibility, simple to understand gameplay and quick to grasp rule sets. Additionally, casual games frequently support the ability to jump in and out of play on demand. Casual games as a format existed long before the term was coined and include video games such as Solitaire or Minesweeper which can commonly be found pre-installed with many versions of the Microsoft Windows operating system. Examples of genres within this category are match three, hidden object, time management, puzzle or many of the tower defense style games. Casual games are generally available through app stores and online retailers such as PopCap and GameHouse or provided for free play through web portals such as Newgrounds. While casual games are most commonly played on personal computers, phones or tablets, they can also be found on many of the on-line console system download services (e.g., the PlayStation Network, WiiWare or Xbox Live).
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Serious games are games that are designed primarily to convey information or a learning experience to the player. Some serious games may even fail to qualify as a video game in the traditional sense of the term. Educational software does not typically fall under this category (e.g., touch typing tutors, language learning programs, etc.) and the primary distinction would appear to be based on the game's primary goal as well as target age demographics. As with the other categories, this description is more of a guideline than a rule. Serious games are games generally made for reasons beyond simple entertainment and as with the core and casual games may include works from any given genre, although some such as exercise games, educational games, or propaganda games may have a higher representation in this group due to their subject matter. These games are typically designed to be played by professionals as part of a specific job or for skill set improvement. They can also be created to convey social-political awareness on a specific subject.
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One of the longest-running serious games franchises is Microsoft Flight Simulator, first published in 1982 under that name. The United States military uses virtual reality-based simulations, such as VBS1 for training exercises,[32] as do a growing number of first responder roles (e.g., police, firefighters, EMTs).[33] One example of a non-game environment utilized as a platform for serious game development would be the virtual world of Second Life, which is currently used by several United States governmental departments (e.g., NOAA, NASA, JPL), Universities (e.g., Ohio University, MIT) for educational and remote learning programs[34] and businesses (e.g., IBM, Cisco Systems) for meetings and training.[35]
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Tactical media in video games plays a crucial role in making a statement or conveying a message on important relevant issues. This form of media allows for a broader audience to be able to receive and gain access to certain information that otherwise may not have reached such people. An example of tactical media in video games would be newsgames. These are short games related to contemporary events designed to illustrate a point.[36] For example, Take Action Games is a game studio collective that was co-founded by Susana Ruiz and has made successful serious games. Some of these games include Darfur is Dying, Finding Zoe, and In The Balance. All of these games bring awareness to important issues and events.[37]
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On 23 September 2009, U.S. President Barack Obama launched a campaign called "Educate to Innovate" aimed at improving the technological, mathematical, scientific and engineering abilities of American students. This campaign states that it plans to harness the power of interactive games to help achieve the goal of students excelling in these departments.[38][39] This campaign has stemmed into many new opportunities for the video game realm and has contributed to many new competitions. Some of these competitions include the Stem National Video Game Competition and the Imagine Cup.[40][41] Both of these bring a focus to relevant and important current issues through gaming. www.NobelPrize.org entices the user to learn about information pertaining to the Nobel prize achievements while engaging in a fun video game.[42] There are many different types and styles of educational games, including counting to spelling to games for kids, to games for adults. Some other games do not have any particular targeted audience in mind and intended to simply educate or inform whoever views or plays the game.
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Video game can use several types of input devices to translate human actions to a game, the most common game controllers are keyboard and mouse for "PC games, consoles usually come with specific gamepads, handheld consoles have built in buttons. Other game controllers are commonly used for specific games like racing wheels, light guns or dance pads. Digital cameras can also be used as game controllers capturing movements of the body of the player.
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As technology continues to advance, more can be added onto the controller to give the player a more immersive experience when playing different games. There are some controllers that have presets so that the buttons are mapped a certain way to make playing certain games easier. Along with the presets, a player can sometimes custom map the buttons to better accommodate their play style. On keyboard and mouse, different actions in the game are already preset to keys on the keyboard. Most games allow the player to change that so that the actions are mapped to different keys that are more to their liking. The companies that design the controllers are trying to make the controller visually appealing and also feel comfortable in the hands of the consumer.
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An example of a technology that was incorporated into the controller was the touchscreen. It allows the player to be able to interact with the game differently than before. The person could move around in menus easier and they are also able to interact with different objects in the game. They can pick up some objects, equip others, or even just move the objects out of the player's path. Another example is motion sensor where a person's movement is able to be captured and put into a game. Some motion sensor games are based on where the controller is. The reason for that is because there is a signal that is sent from the controller to the console or computer so that the actions being done can create certain movements in the game. Other type of motion sensor games are webcam style where the player moves around in front of it, and the actions are repeated by a game character.
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Video game development and authorship, much like any other form of entertainment, is frequently a cross-disciplinary field. Video game developers, as employees within this industry are commonly referred, primarily include programmers and graphic designers. Over the years this has expanded to include almost every type of skill that one might see prevalent in the creation of any movie or television program, including sound designers, musicians, and other technicians; as well as skills that are specific to video games, such as the game designer. All of these are managed by producers.
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In the early days of the industry, it was more common for a single person to manage all of the roles needed to create a video game. As platforms have become more complex and powerful in the type of material they can present, larger teams have been needed to generate all of the art, programming, cinematography, and more. This is not to say that the age of the "one-man shop" is gone, as this is still sometimes found in the casual gaming and handheld markets,[43] where smaller games are prevalent due to technical limitations such as limited RAM or lack of dedicated 3D graphics rendering capabilities on the target platform (e.g., some PDAs).[44]
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With the growth of the size of development teams in the industry, the problem of cost has increased. Development studios need to be able to pay their staff a competitive wage in order to attract and retain the best talent, while publishers are constantly looking to keep costs down in order to maintain profitability on their investment. Typically, a video game console development team can range in sizes of anywhere from 5 to 50 people, with some teams exceeding 100. In May 2009, one game project was reported to have a development staff of 450.[45] The growth of team size combined with greater pressure to get completed projects into the market to begin recouping production costs has led to a greater occurrence of missed deadlines, rushed games and the release of unfinished products.[46]
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A phenomenon of additional game content at a later date, often for additional funds, began with digital video game distribution known as downloadable content (DLC). Developers can use digital distribution to issue new storylines after the main game is released, such as Rockstar Games with Grand Theft Auto IV (The Lost and Damned and The Ballad of Gay Tony), or Bethesda with Fallout 3 and its expansions. New gameplay modes can also become available, for instance, Call of Duty and its zombie modes,[47][48][49] a multiplayer mode for Mushroom Wars or a higher difficulty level for Metro: Last Light. Smaller packages of DLC are also common, ranging from better in-game weapons (Dead Space, Just Cause 2), character outfits (LittleBigPlanet, Minecraft), or new songs to perform (SingStar, Rock Band, Guitar Hero).
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A variation of downloadable content is expansion packs. Unlike DLC, expansion packs add a whole section to the game that either already exists in the game's code or is developed after the game is released. Expansions add new maps, missions, weapons, and other things that weren't previously accessible in the original game. An example of an expansion is Bungie's Destiny, which had the Rise of Iron expansion. The expansion added new weapons, new maps, and higher levels, and remade old missions.
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Expansions are added to the base game to help prolong the life of the game itself until the company is able to produce a sequel or a new game altogether. Developers may plan out their game's life and already have the code for the expansion in the game, but inaccessible by players, who later unlock these expansions, sometimes for free and sometimes at an extra cost. Some developers make games and add expansions later, so that they could see what additions the players would like to have. There are also expansions that are set apart from the original game and are considered a stand-alone game, such as Ubisoft's expansion Assassin's Creed IV: Black Flag Freedom's Cry, which features a different character than the original game.
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Many games produced for the PC are designed such that technically oriented consumers can modify the game. These mods can add an extra dimension of replayability and interest. Developers such as id Software, Valve, Crytek, Bethesda, Epic Games and Blizzard Entertainment ship their games with some of the development tools used to make the game, along with documentation to assist mod developers. The Internet provides an inexpensive medium to promote and distribute mods, and they may be a factor in the commercial success of some games.[50] This allows for the kind of success seen by popular mods such as the Half-Life mod Counter-Strike.
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Cheating in computer games may involve cheat codes and hidden spots implemented by the game developers,[51][52] modification of game code by third parties,[53][54] or players exploiting a software glitch. Modifications are facilitated by either cheat cartridge hardware or a software trainer.[53] Cheats usually make the game easier by providing an unlimited amount of some resource; for example weapons, health, or ammunition; or perhaps the ability to walk through walls.[52][53] Other cheats might give access to otherwise unplayable levels or provide unusual or amusing features, like altered game colors or other graphical appearances.
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Software errors not detected by software testers during development can find their way into released versions of computer and video games. This may happen because the glitch only occurs under unusual circumstances in the game, was deemed too minor to correct, or because the game development was hurried to meet a publication deadline. Glitches can range from minor graphical errors to serious bugs that can delete saved data or cause the game to malfunction. In some cases publishers will release updates (referred to as patches) to repair glitches. Sometimes a glitch may be beneficial to the player; these are often referred to as exploits.
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Easter eggs are hidden messages or jokes left in games by developers that are not part of the main game.[55] Easter eggs are secret responses that occur as a result of an undocumented set of commands. The results can vary from a simple printed message or image, to a page of programmer credits or a small videogame hidden inside an otherwise serious piece of software. Videogame cheat codes are a specific type of Easter egg, in which entering a secret command will unlock special powers or new levels for the player.[56][57]
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Although departments of computer science have been studying the technical aspects of video games for years, theories that examine games as an artistic medium are a relatively recent development in the humanities. The two most visible schools in this emerging field are ludology and narratology. Narrativists approach video games in the context of what Janet Murray calls "Cyberdrama". That is to say, their major concern is with video games as a storytelling medium, one that arises out of interactive fiction. Murray puts video games in the context of the Holodeck, a fictional piece of technology from Star Trek, arguing for the video game as a medium in which the player is allowed to become another person, and to act out in another world.[58] This image of video games received early widespread popular support, and forms the basis of films such as Tron, eXistenZ and The Last Starfighter.
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Ludologists break sharply and radically from this idea. They argue that a video game is first and foremost a game, which must be understood in terms of its rules, interface, and the concept of play that it deploys. Espen J. Aarseth argues that, although games certainly have plots, characters, and aspects of traditional narratives, these aspects are incidental to gameplay. For example, Aarseth is critical of the widespread attention that narrativists have given to the heroine of the game Tomb Raider, saying that "the dimensions of Lara Croft's body, already analyzed to death by film theorists, are irrelevant to me as a player, because a different-looking body would not make me play differently... When I play, I don't even see her body, but see through it and past it."[59] Simply put, ludologists reject traditional theories of art because they claim that the artistic and socially relevant qualities of a video game are primarily determined by the underlying set of rules, demands, and expectations imposed on the player.
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While many games rely on emergent principles, video games commonly present simulated story worlds where emergent behavior occurs within the context of the game. The term "emergent narrative" has been used to describe how, in a simulated environment, storyline can be created simply by "what happens to the player."[60] However, emergent behavior is not limited to sophisticated games. In general, any place where event-driven instructions occur for AI in a game, emergent behavior will exist. For instance, take a racing game in which cars are programmed to avoid crashing, and they encounter an obstacle in the track: the cars might then maneuver to avoid the obstacle causing the cars behind them to slow and/or maneuver to accommodate the cars in front of them and the obstacle. The programmer never wrote code to specifically create a traffic jam, yet one now exists in the game.
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An emulator is a program that replicates the behavior of a video game console, allowing games to run on a different platform from the original hardware. Emulators exist for PCs, smartphones and consoles other than the original. Emulators are generally used to play old games, hack existing games, translate unreleased games in a specific region, or add enhanced features to games like improved graphics, speed up or down, bypass regional lockouts, or online multiplayer support.
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Some manufacturers have released official emulators for their own consoles. For example, Nintendo's Virtual Console allows users to play games for old Nintendo consoles on the Wii, Wii U, and 3DS. Virtual Console is part of Nintendo's strategy for deterring video game piracy.[61] In November 2015, Microsoft launched backwards compatibility of Xbox 360 games on Xbox One console via emulation.[62] Also, Sony announced relaunching PS2 games on PS4 via emulation.[63] According to Sony Computer Entertainment America v. Bleem, creating an emulator for a proprietary video game console is legal.[64] However, Nintendo claims that emulators promote the distribution of illegally copied games.[65]
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The November 2005 Nielsen Active Gamer Study, taking a survey of 2,000 regular gamers, found that the U.S. games market is diversifying. The age group among male players has expanded significantly in the 25–40 age group. For casual online puzzle-style and simple mobile cell phone games, the gender divide is more or less equal between men and women. More recently there has been a growing segment of female players engaged with the aggressive style of games historically considered to fall within traditionally male genres (e.g., first-person shooters). According to the ESRB, almost 41% of PC gamers are women.[66] Participation among African-Americans is lower. One survey of over 2000 game developers returned responses from only 2.5% who identified as black.[67]
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When comparing today's industry climate with that of 20 years ago, women and many adults are more inclined to be using products in the industry. While the market for teen and young adult men is still a strong market, it is the other demographics which are posting significant growth. The Entertainment Software Association (ESA) provides the following summary for 2011 based on a study of almost 1,200 American households carried out by Ipsos MediaCT:[68]
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A 2006 academic study, based on a survey answered by 10,000 gamers, identified the gaymers (gamers that identify as gay) as a demographic group.[69][70][71] A follow-up survey in 2009 studied the purchase habits and content preferences of people in the group.[72][73][74] Based on the study by NPD group in 2011, approximately 91 percent of children aged 2–17 play games.[75]
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Video game culture is a worldwide new media subculture formed around video games and game playing. As computer and video games have increased in popularity over time, they have had a significant influence on popular culture. Video game culture has also evolved over time hand in hand with internet culture as well as the increasing popularity of mobile games. Many people who play video games identify as gamers, which can mean anything from someone who enjoys games to someone who is passionate about it. As video games become more social with multiplayer and online capability, gamers find themselves in growing social networks. Gaming can both be entertainment as well as competition, as a new trend known as electronic sports is becoming more widely accepted. In the 2010s, video games and discussions of video game trends and topics can be seen in social media, politics, television, film and music.
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Multiplayer video games are those that can be played either competitively, sometimes in Electronic Sports, or cooperatively by using either multiple input devices, or by hotseating. Tennis for Two, arguably the first video game, was a two player game, as was its successor Pong. The first commercially available game console, the Magnavox Odyssey, had two controller inputs. Since then, most consoles have been shipped with two or four controller inputs. Some have had the ability to expand to four, eight or as many as 12 inputs with additional adapters, such as the Multitap. Multiplayer arcade games typically feature play for two to four players, sometimes tilting the monitor on its back for a top-down viewing experience allowing players to sit opposite one another.
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Many early computer games for non-PC descendant based platforms featured multiplayer support. Personal computer systems from Atari and Commodore both regularly featured at least two game ports. PC-based computer games started with a lower availability of multiplayer options because of technical limitations. PCs typically had either one or no game ports at all. Network games for these early personal computers were generally limited to only text based adventures or MUDs that were played remotely on a dedicated server. This was due both to the slow speed of modems (300-1200-bit/s), and the prohibitive cost involved with putting a computer online in such a way where multiple visitors could make use of it. However, with the advent of widespread local area networking technologies and Internet based online capabilities, the number of players in modern games can be 32 or higher, sometimes featuring integrated text and/or voice chat. Massively multiplayer online game (MMOs) can offer extremely high numbers of simultaneous players; Eve Online set a record with 65,303 players on a single server in 2013.[76]
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It has been shown that action video game players have better hand–eye coordination and visuo-motor skills, such as their resistance to distraction, their sensitivity to information in the peripheral vision and their ability to count briefly presented objects, than nonplayers.[77] Researchers found that such enhanced abilities could be acquired by training with action games, involving challenges that switch attention between different locations, but not with games requiring concentration on single objects.
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In Steven Johnson's book, Everything Bad Is Good for You, he argues that video games in fact demand far more from a player than traditional games like Monopoly. To experience the game, the player must first determine the objectives, as well as how to complete them. They must then learn the game controls and how the human-machine interface works, including menus and HUDs. Beyond such skills, which after some time become quite fundamental and are taken for granted by many gamers, video games are based upon the player navigating (and eventually mastering) a highly complex system with many variables. This requires a strong analytical ability, as well as flexibility and adaptability. He argues that the process of learning the boundaries, goals, and controls of a given game is often a highly demanding one that calls on many different areas of cognitive function. Indeed, most games require a great deal of patience and focus from the player, and, contrary to the popular perception that games provide instant gratification, games actually delay gratification far longer than other forms of entertainment such as film or even many books.[78] Some research suggests video games may even increase players' attention capacities.[79]
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Learning principles found in video games have been identified as possible techniques with which to reform the U.S. education system.[80] It has been noticed that gamers adopt an attitude while playing that is of such high concentration, they do not realize they are learning, and that if the same attitude could be adopted at school, education would enjoy significant benefits.[81] Students are found to be "learning by doing" while playing video games while fostering creative thinking.[82]
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The U.S. Army has deployed machines such as the PackBot and UAV vehicles, which make use of a game-style hand controller to make it more familiar for young people.[83] According to research discussed at the 2008 Convention of the American Psychological Association, certain types of video games can improve the gamers' dexterity as well as their ability to do problem solving. A study of 33 laparoscopic surgeons found that those who played video games were 27 percent faster at advanced surgical procedures and made 37 percent fewer errors compared to those who did not play video games. A second study of 303 laparoscopic surgeons (82 percent men; 18 percent women) also showed that surgeons who played video games requiring spatial skills and hand dexterity and then performed a drill testing these skills were significantly faster at their first attempt and across all 10 trials than the surgeons who did not play the video games first.[84]
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An experiment carried out by Richard De Lisi and Jennifer Woldorf demonstrates the positive effect that video games may have on spatial skills. De Lisi and Woldorf took two groups of third graders, one control group and one experiment group. Both groups took a paper-and-pencil test of mental rotation skills. After this test, the experiment group only played 11 sessions of the game Tetris. This game was chosen as it requires mental rotation. After this game, both groups took the test again. The result showed that the scores of the experiment group raised higher than that of the control group, thereby confirming this theory.[85]
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The research showing benefits from action games has been questioned due to methodological shortcomings, such as recruitment strategies and selection bias, potential placebo effects, and lack of baseline improvements in control groups.[86] In addition, many of the studies are cross-sectional, and of the longitudinal interventional trials, not all have found effects.[86] A response to this pointed out that the skill improvements from action games are more broad than predicted, such as mental rotation, which is not a common task in action games.[87] Action gamers are not only better at ignoring distractions, but also at focusing on the main task.[88]
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Like other media, video games have been the subject of objections, controversies, and censorship, for depictions of violence, criminal activities, sexual themes, alcohol, tobacco and other drugs, propaganda, profanity, or advertisements. Critics of video games include parents' groups, politicians, religious groups, scientists and other advocacy groups. Claims that some video games cause addiction or violent behavior continue to be made and to be disputed.[89]
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There have been a number of societal and scientific arguments about whether the content of video games change the behavior and attitudes of a player, and whether this is reflected in video game culture overall. Since the early 1980s, advocates of video games have emphasized their use as an expressive medium, arguing for their protection under the laws governing freedom of speech and also as an educational tool. Detractors argue that video games are harmful and therefore should be subject to legislative oversight and restrictions. The positive and negative characteristics and effects of video games are the subject of scientific study. Results of investigations into links between video games and addiction, aggression, violence, social development, and a variety of stereotyping and sexual morality issues are debated.[90] A study was done that claimed that young people who have had a greater exposure to violence in video games ended up behaving more aggressively towards people in a social environment.[91]
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In 2018, the World Health Organization declared "gaming disorder" a mental disorder for people who are addicted to video games.[92][93] Some studies have claimed video games can negatively affect health and mental state for some players.[94]
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In spite of the alleged negative effects of video games, certain studies indicate that they may have value in terms of academic performance, perhaps because of the skills that are developed in the process. "When you play games you’re solving puzzles to move to the next level and that involves using some of the general knowledge and skills in maths, reading and science that you’ve been taught during the day", said Alberto Posso an Associate Professor at the Royal Melbourne Institute of Technology, after analysing data from the results of standardized testing completed by over 12,000 high school students across Australia. As summarized by The Guardian,[95] the study (published in the International Journal of Communication) "found that students who played online games almost every day scored 15 points above average in maths and reading tests and 17 points above average in science." However, the reporter added an important comment that was not provided by some of the numerous websites that published a brief summary of the Australian study: "[the] methodology cannot prove that playing video games were the cause of the improvement." The Guardian also reported that a Columbia University study indicated that extensive video gaming by students in the 6 to 11 age group provided a greatly increased chance of high intellectual functioning and overall school competence.
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In an interview with CNN, Edward Castronova, a professor of Telecommunications at Indiana University Bloomington said he was not surprised by the outcome of the Australian study but also discussed the issue of causal connection. "Though there is a link between gaming and higher math and science scores, it doesn't mean playing games caused the higher scores. It could just be that kids who are sharp are looking for a challenge, and they don't find it on social media, and maybe they do find it on board games and video games," he explained.[96]
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Video games have also been proven to raise self-esteem and build confidence. It gives people an opportunity to do things that they cannot do offline, and to discover new things about themselves. There is a social aspect to gaming as well – research has shown that a third of video game players make good friends online. As well as that, many video games can also considered to be therapeutic as they can help to relieve stress.[97] Although short term, studies have shown that children with developmental delays gain a temporary physical improvement in health when they interact and play video games on a regular, and consistent basis due to the cognitive benefits and the use of hand eye coordination.[98]
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Self-determination theory (SDT) is a macro theory of human motivation based around competence, autonomy, and relatedness to facilitate positive outcomes.[99] SDT provides a framework for understanding the effects of playing video games; well-being, problem solving, group relations, physical activities.[100][101] These factors can be measured to determine the effect video games can have on people.[99]
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The ability to create an ideal image of one's self and being given multiple options to change that image gives a sense of satisfaction. This topic has much controversy; it is unknown whether this freedom can be beneficial to one's character or detrimental. With increased game usage, a player can become too invested in a fictionally generated character, where the desire to look that way overpowers the enjoyment of the game.[102] Players see this character creation as entertainment and a release, creating a self-image they could not obtain in reality, bringing comfort outside of the game from lack of investment to the fictional character. Problems that arise based on character design may be link to personality disorders.[103][104]
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Cognitive skills can be enhanced through repetition of puzzles, memory games, spatial abilities and attention control.[99][101][105] Most video games present opportunities to use these skills with the ability to try multiple times even after failure. Many of these skills can be translated to reality and problem solving. This allows the player to learn from mistakes and fully understand how and why a solution to a problem may work. Some researchers believe that continual exposure to challenges may lead players to develop greater persistence over time after a study was shown that frequent players spent more time on puzzles in task that did not involve video games.[100][101] Although players were shown to spend more time on puzzles, much of that could have been due to the positive effects of problem solving in games, which involve forming strategy and weighing option before testing a solution.[99]
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Representatives of Game Academy claim that such games as Civilization, Total War, or X-Com, where strategy and resource management are key, help players to develop skills that are of great use to managers. Also, they found out that IT workers play unusual puzzle games like Portal or tower defense games like Defense Grid more often than specialists from other fields.[106]
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In a study that followed students through school, students that played video games showed higher levels of problem solving than students who did not.[100] This contradicts the previous study in that higher success rate was seen in video game players. Time being a factor for problem solving led to different conclusions in the different studies. See video game controversies for more.
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Online gaming being on the rise allows for video game players to communicate and work together in order to accomplish a certain task. Being able to work as a group in a game translates well to reality and jobs, where people must work together to accomplish a task. Research on players in violent and non-violent games show similar results, where the players' relations improved to improve synergy.[94]
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With the introduction of Wii Fit and VR (virtual reality), exergame popularity has been increasing, allowing video game players to experience more active rather than sedentary game play.[107] Mobile apps have tried to expand this concept with the introduction of Pokémon Go, which involves walking to progress in the game. Due to exergaming being relatively new, there is still much to be researched. No major differences were seen in tests with children that played on the Wii vs. a non-active game after 12 weeks.[108] Testing a larger range of ages may show better results.
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Cognitive remediation therapies using tailored video games to improve cognitive deficits, which are associated with poorer outcomes, have a well established efficacy.[109] Recent studies show that commercial video games modify similar brain areas to these specialized training programs.[109][110] Such games may help in the treatment of schizophrenia.[109]
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Video game laws vary from country to country. Console manufacturers usually exercise tight control over the games that are published on their systems, so unusual or special-interest games are more likely to appear as PC games. Free, casual, and browser-based games are usually played on available computers, mobile phones, tablet computers or PDAs.
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Various organisations in different regions are responsible for giving content ratings to video games.
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The Entertainment Software Rating Board (ESRB) gives video games maturity ratings based on their content. For example, a game might be rated "T" for "Teen" if the game contained obscene words or violence. If a game contains explicit violence or sexual themes, it is likely to receive an M for "Mature" rating, which means that no one under 17 should play it. The rating "A/O", for "Adults Only", indicates games with massive violence or nudity. There are no laws that prohibit children from purchasing "M" rated games in the United States. Laws attempting to prohibit minors from purchasing "M" rated games were established in California, Illinois, Michigan, Minnesota, and Louisiana, but all were overturned on the grounds that these laws violated the First Amendment.[111] However, many stores have opted to not sell such games to children anyway. One of the most controversial games of all time, Manhunt 2 by Rockstar Studios, was given an AO rating by the ESRB until Rockstar could make the content more suitable for a mature audience.
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Pan European Game Information (PEGI) is a system that was developed to standardize the game ratings in all of Europe (not just European Union, although the majority are EU members), the current members are: all EU members, except Germany and the 10 accession states; Norway; Switzerland. Iceland is expected to join soon, as are the 10 EU accession states. For all PEGI members, they use it as their sole system, with the exception of the UK, where if a game contains certain material,[112] it must be rated by BBFC. The PEGI ratings are legally binding in Vienna and it is a criminal offence to sell a game to someone if it is rated above their age.[113]
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Stricter game rating laws mean that Germany does not operate within the PEGI. Instead, they adopt their own system of certification which is required by law. The Unterhaltungssoftware Selbstkontrolle (USK) checks every game before release and assigns an age rating to it – either none (white), 6 years of age (yellow), 12 years of age (green), 16 years of age (blue) or 18 years of age (red). It is forbidden for anyone, retailers, friends or parents alike, to allow a child access to a game for which he or she is underage. If a game is considered to be harmful to young people (for example because of extremely violent, pornographic or racist content), it may be referred to the Bundesprüfstelle für jugendgefährdende Medien (BPjM) who may opt to place it on the Index upon which the game may not be sold openly or advertised in the open media. It is considered a felony to supply these games to a child.
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The Computer Entertainment Rating Organization (CERO) that rates video games and PC games (except dating sims, visual novels, and eroge) in Japan with levels of rating that informs the customer of the nature of the product and for what age group it is suitable. It was established in July 2002 as a branch of Computer Entertainment Supplier's Association, and became an officially recognized non-profit organization in 2003. These ratings are:
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According to the market research firm SuperData, as of May 2015, the global games market was worth US$74.2 billion. By region, North America accounted for $23.6 billion, Asia for $23.1 billion, Europe for $22.1 billion and South America for $4.5 billion. By market segment, mobile games were worth $22.3 billion, retail games 19.7 billion, free-to-play MMOs 8.7 billion, social games $7.9 billion, PC DLC 7.5 billion, and other categories $3 billion or less each.[114][115]
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In the United States, also according to SuperData, the share of video games in the entertainment market grew from 5% in 1985 to 13% in 2015, becoming the third-largest market segment behind broadcast and cable television. The research firm anticipated that Asia would soon overtake North America as the largest video game market due to the strong growth of free-to-play and mobile games.[115]
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Sales of different types of games vary widely between countries due to local preferences. Japanese consumers tend to purchase much more handheld games than console games and especially PC games, with a strong preference for games catering to local tastes.[116][117] Another key difference is that, despite the decline of arcades in the West, arcade games remain an important sector of the Japanese gaming industry.[118] In South Korea, computer games are generally preferred over console games, especially MMORPG games and real-time strategy games. Computer games are also popular in China.[119]
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Gaming conventions are an important showcase of the industry. The annual gamescom in Cologne in August is the world's leading expo for video games in attendance.[120] The E3 in June in Los Angeles is also of global importance, but is an event for industry insiders only.[121] The Tokyo Game Show in September is the main fair in Asia. Other notable conventions and trade fairs include Brasil Game Show in October, Paris Games Week in October–November, EB Games Expo (Australia) in October, KRI, ChinaJoy in July and the annual Game Developers Conference. Some publishers, developers and technology producers also host their own regular conventions, with BlizzCon, QuakeCon, Nvision and the X shows being prominent examples.
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Short for electronic sports, are video game competitions played most by professional players individually or in teams that gained popularity from the late 2000s, the most common genres are fighting, first-person shooter (FPS), multiplayer online battle arena (MOBA) and real-time strategy. There are certain games that are made for just competitive multiplayer purposes. With those type of games, players focus entirely on choosing the right character or obtaining the right equipment in the game to help them when facing other players. Tournaments are held so that people in the area or from different regions can play against other players of the same game and see who is the best. Major League Gaming (MLG) is a company that reports tournaments that are held across the country. The players that compete in these tournaments are given a rank depending on their skill level in the game that they choose to play in and face other players that play that game. The players that also compete are mostly called professional players for the fact that they have played the game they are competing in for many, long hours. Those players have been able to come up with different strategies for facing different characters. The professional players are able to pick a character to their liking and be able to master how to use that character very effectively. With strategy games, players tend to know how to get resources quick and are able to make quick decisions about where their troops are to be deployed and what kind of troops to create.
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Creators will nearly always copyright their games. Laws that define copyright, and the rights that are conveyed over a video game vary from country to country. Usually a fair use copyright clause allows consumers some ancillary rights, such as for a player of the game to stream a game online. This is a vague area in copyright law, as these laws predate the advent of video games. This means that rightsholders often must define what they will allow a consumer to do with the video game.
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There are many video game museums around the world, including the National Videogame Museum in Frisco, Texas,[122] which serves as the largest museum wholly dedicated to the display and preservation of the industry's most important artifacts.[123] Europe hosts video game museums such as the Computer Games Museum in Berlin[124] and the Museum of Soviet Arcade Machines in Moscow and Saint-Petersburg.[125][126] The Museum of Art and Digital Entertainment in Oakland, California is a dedicated video game museum focusing on playable exhibits of console and computer games.[127] The Video Game Museum of Rome is also dedicated to preserving video games and their history.[128] The International Center for the History of Electronic Games at The Strong in Rochester, New York contains one of the largest collections of electronic games and game-related historical materials in the world, including a 5,000-square-foot (460 m2) exhibit which allows guests to play their way through the history of video games.[129][130][131] The Smithsonian Institution in Washington, DC has three video games on permanent display: Pac-Man, Dragon's Lair, and Pong.[132]
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The Museum of Modern Art has added a total of 20 video games and one video game console to its permanent Architecture and Design Collection since 2012.[133][134] In 2012, the Smithsonian American Art Museum ran an exhibition on "The Art of Video Games".[135] However, the reviews of the exhibit were mixed, including questioning whether video games belong in an art museum.[136][137]
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A video game is an electronic game that involves interaction with a user interface to generate visual feedback on a two- or three-dimensional video display device such as a touchscreen, virtual reality headset or monitor/TV set. Since the 1980s, video games have become an increasingly important part of the entertainment industry, and whether they are also a form of art is a matter of dispute.
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The electronic systems used to play video games are called platforms. Video games are developed and released for one or several platforms and may not be available on others. Specialized platforms such as arcade games, which present the game in a large, typically coin-operated chassis, were common in the 1980s in video arcades, but declined in popularity as other, more affordable platforms became available. These include dedicated devices such as video game consoles, as well as general-purpose computers like a laptop, desktop or handheld computing devices.
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The input device used for games, the game controller, varies across platforms. Common controllers include gamepads, joysticks, mouse devices, keyboards, the touchscreens of mobile devices, or even a person's body, using a Kinect sensor. Players view the game on a display device such as a television or computer monitor or sometimes on virtual reality head-mounted display goggles. There are often game sound effects, music and voice actor lines which come from loudspeakers or headphones. Some games in the 2000s include haptic, vibration-creating effects, force feedback peripherals and virtual reality headsets.
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Since the 2010s, the commercial importance of the video game industry has been increasing. The emerging Asian markets and mobile games on smartphones in particular are driving the growth of the industry. As of 2018, video games generated sales of US$134.9 billion annually worldwide,[1] and were the third-largest segment in the U.S. entertainment market, behind broadcast and cable TV.
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Early games used interactive electronic devices with various display formats. The earliest example is from 1947—a "Cathode ray tube Amusement Device" was filed for a patent on 25 January 1947, by Thomas T. Goldsmith Jr. and Estle Ray Mann, and issued on 14 December 1948, as U.S. Patent 2455992.[2] Inspired by radar display technology, it consisted of an analog device that allowed a user to control a vector-drawn dot on the screen to simulate a missile being fired at targets, which were drawings fixed to the screen.[3] Other early examples include: Christopher Strachey's Draughts game, the Nimrod computer at the 1951 Festival of Britain; OXO a tic-tac-toe Computer game by Alexander S. Douglas for the EDSAC in 1952; Tennis for Two, an electronic interactive game engineered by William Higinbotham in 1958; Spacewar!, written by MIT students Martin Graetz, Steve Russell, and Wayne Wiitanen's on a DEC PDP-1 computer in 1961; and the hit ping pong-style Pong, a 1972 game by Atari. Each game used different means of display: NIMROD used a panel of lights to play the game of Nim,[4] OXO used a graphical display to play tic-tac-toe[5] Tennis for Two used an oscilloscope to display a side view of a tennis court,[3] and Spacewar! used the DEC PDP-1's vector display to have two spaceships battle each other.[6]
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In 1971, Computer Space, created by Nolan Bushnell and Ted Dabney, was the first commercially sold, coin-operated video game. It used a black-and-white television for its display, and the computer system was made of 74 series TTL chips.[7] The game was featured in the 1973 science fiction film Soylent Green. Computer Space was followed in 1972 by the Magnavox Odyssey, the first home console. Modeled after a late 1960s prototype console developed by Ralph H. Baer called the "Brown Box", it also used a standard television.[3][8] These were followed by two versions of Atari's Pong; an arcade version in 1972 and a home version in 1975 that dramatically increased video game popularity.[9] The commercial success of Pong led numerous other companies to develop Pong clones and their own systems, spawning the video game industry.[10]
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A flood of Pong clones eventually led to the video game crash of 1977, which came to an end with the mainstream success of Taito's 1978 shooter game Space Invaders,[11] marking the beginning of the golden age of arcade video games and inspiring dozens of manufacturers to enter the market.[11][12] The game inspired arcade machines to become prevalent in mainstream locations such as shopping malls, traditional storefronts, restaurants, and convenience stores.[13] The game also became the subject of numerous articles and stories on television and in newspapers and magazines, establishing video gaming as a rapidly growing mainstream hobby.[14][15] Space Invaders was soon licensed for the Atari VCS (later known as Atari 2600), becoming the first "killer app" and quadrupling the console's sales.[16] This helped Atari recover from their earlier losses,[17] and in turn the Atari VCS revived the home video game market during the second generation of consoles, up until the North American video game crash of 1983.[18] The home video game industry was revitalized shortly afterwards by the widespread success of the Nintendo Entertainment System,[19] which marked a shift in the dominance of the video game industry from the United States to Japan during the third generation of consoles.[20]
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A number of video game developers emerged in Britain in the late 1970s and early 1980s.[21][22][23]
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The term "platform" refers to the specific combination of electronic components or computer hardware which, in conjunction with software, allows a video game to operate.[24] The term "system" is also commonly used. The distinctions below are not always clear and there may be games that bridge one or more platforms. In addition to laptop/desktop computers and mobile devices, there are other devices which have the ability to play games but are not primarily video game machines, such as PDAs and graphing calculators.
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In common use a "PC game" refers to a form of media that involves a player interacting with a personal computer connected to a video monitor.[25] Personal computers are not dedicated game platforms, so there may be differences running the same game on different hardware. Also, the openness allows some features to developers like reduced software cost,[26] increased flexibility, increased innovation, emulation, creation of modifications ("mods"), open hosting for online gaming (in which a person plays a video game with people who are in a different household) and others. A gaming computer is a PC or laptop intended specifically for gaming.
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A "console game" is played on a specialized electronic device ("home video game console") that connects to a common television set or composite video monitor, unlike PCs, which can run all sorts of computer programs, a console is a dedicated video game platform manufactured by a specific company. Usually consoles only run games developed for it, or games from other platform made by the same company, but never games developed by its direct competitor, even if the same game is available on different platforms. It often comes with a specific game controller. Major console platforms include Xbox, PlayStation, and Nintendo.
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A "handheld" gaming device is a small, self-contained electronic device that is portable and can be held in a user's hands. It features the console, a small screen, speakers and buttons, joystick or other game controllers in a single unit. Like consoles, handhelds are dedicated platforms, and share almost the same characteristics. Handheld hardware usually is less powerful than PC or console hardware. Some handheld games from the late 1970s and early 1980s could only play one game. In the 1990s and 2000s, a number of handheld games used cartridges, which enabled them to be used to play many different games.
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"Arcade game" generally refers to a game played on an even more specialized type of electronic device that is typically designed to play only one game and is encased in a special, large coin-operated cabinet which has one built-in console, controllers (joystick, buttons, etc.), a CRT screen, and audio amplifier and speakers. Arcade games often have brightly painted logos and images relating to the theme of the game. While most arcade games are housed in a vertical cabinet, which the user typically stands in front of to play, some arcade games use a tabletop approach, in which the display screen is housed in a table-style cabinet with a see-through table top. With table-top games, the users typically sit to play. In the 1990s and 2000s, some arcade games offered players a choice of multiple games. In the 1980s, video arcades were businesses in which game players could use a number of arcade video games. In the 2010s, there are far fewer video arcades, but some movie theaters and family entertainment centers still have them.
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The web browser has also established itself as platform in its own right in the 2000s, while providing a cross-platform environment for video games designed to be played on a wide spectrum of platforms. In turn, this has generated new terms to qualify classes of web browser-based games. These games may be identified based on the website that they appear, such as with "Miniclip" games. Others are named based on the programming platform used to develop them, such as Java and Flash games.
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With the advent of standard operating systems for mobile devices such as iOS and Android and devices with greater hardware performance, mobile gaming has become a significant platform. These games may utilize unique features of mobile devices that are not necessary present on other platforms, such as global positing information and camera devices to support augmented reality gameplay. Mobile games also led into the development of microtransactions as a valid revenue model for casual games.
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Virtual reality (VR) games generally require players to use a special head-mounted unit that provides stereoscopic screens and motion tracking to immerse a player within virtual environment that responds to their head movements. Some VR systems include control units for the player's hands as to provide a direct way to interact with the virtual world. VR systems generally require a separate computer, console, or other processing device that couples with the head-mounted unit.
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A new platform of video games emerged in late 2017 in which users could take ownership of game assets (digital assets) using Blockchain technologies.[27] An example of this is Cryptokitties.[27]
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A video game, like most other forms of media, may be categorized into genres. Video game genres are used to categorize video games based on their gameplay interaction rather than visual or narrative differences.[28][29] A video game genre is defined by a set of gameplay challenges and are classified independent of their setting or game-world content, unlike other works of fiction such as films or books. For example, a shooter game is still a shooter game, regardless of whether it takes place in a fantasy world or in outer space.[30][31]
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Because genres are dependent on content for definition, genres have changed and evolved as newer styles of video games have come into existence. Ever advancing technology and production values related to video game development have fostered more lifelike and complex games which have in turn introduced or enhanced genre possibilities (e.g., virtual pets), pushed the boundaries of existing video gaming or in some cases add new possibilities in play (such as that seen with games specifically designed for devices like Sony's EyeToy). Some genres represent combinations of others, such as multiplayer online battle arena (MOBA), and massively multiplayer online role-playing games (MMORPG). It is also common to see higher level genre terms that are collective in nature across all other genres such as with action, music/rhythm or horror-themed video games.[citation needed]
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Casual games derive their name from their ease of accessibility, simple to understand gameplay and quick to grasp rule sets. Additionally, casual games frequently support the ability to jump in and out of play on demand. Casual games as a format existed long before the term was coined and include video games such as Solitaire or Minesweeper which can commonly be found pre-installed with many versions of the Microsoft Windows operating system. Examples of genres within this category are match three, hidden object, time management, puzzle or many of the tower defense style games. Casual games are generally available through app stores and online retailers such as PopCap and GameHouse or provided for free play through web portals such as Newgrounds. While casual games are most commonly played on personal computers, phones or tablets, they can also be found on many of the on-line console system download services (e.g., the PlayStation Network, WiiWare or Xbox Live).
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Serious games are games that are designed primarily to convey information or a learning experience to the player. Some serious games may even fail to qualify as a video game in the traditional sense of the term. Educational software does not typically fall under this category (e.g., touch typing tutors, language learning programs, etc.) and the primary distinction would appear to be based on the game's primary goal as well as target age demographics. As with the other categories, this description is more of a guideline than a rule. Serious games are games generally made for reasons beyond simple entertainment and as with the core and casual games may include works from any given genre, although some such as exercise games, educational games, or propaganda games may have a higher representation in this group due to their subject matter. These games are typically designed to be played by professionals as part of a specific job or for skill set improvement. They can also be created to convey social-political awareness on a specific subject.
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One of the longest-running serious games franchises is Microsoft Flight Simulator, first published in 1982 under that name. The United States military uses virtual reality-based simulations, such as VBS1 for training exercises,[32] as do a growing number of first responder roles (e.g., police, firefighters, EMTs).[33] One example of a non-game environment utilized as a platform for serious game development would be the virtual world of Second Life, which is currently used by several United States governmental departments (e.g., NOAA, NASA, JPL), Universities (e.g., Ohio University, MIT) for educational and remote learning programs[34] and businesses (e.g., IBM, Cisco Systems) for meetings and training.[35]
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Tactical media in video games plays a crucial role in making a statement or conveying a message on important relevant issues. This form of media allows for a broader audience to be able to receive and gain access to certain information that otherwise may not have reached such people. An example of tactical media in video games would be newsgames. These are short games related to contemporary events designed to illustrate a point.[36] For example, Take Action Games is a game studio collective that was co-founded by Susana Ruiz and has made successful serious games. Some of these games include Darfur is Dying, Finding Zoe, and In The Balance. All of these games bring awareness to important issues and events.[37]
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On 23 September 2009, U.S. President Barack Obama launched a campaign called "Educate to Innovate" aimed at improving the technological, mathematical, scientific and engineering abilities of American students. This campaign states that it plans to harness the power of interactive games to help achieve the goal of students excelling in these departments.[38][39] This campaign has stemmed into many new opportunities for the video game realm and has contributed to many new competitions. Some of these competitions include the Stem National Video Game Competition and the Imagine Cup.[40][41] Both of these bring a focus to relevant and important current issues through gaming. www.NobelPrize.org entices the user to learn about information pertaining to the Nobel prize achievements while engaging in a fun video game.[42] There are many different types and styles of educational games, including counting to spelling to games for kids, to games for adults. Some other games do not have any particular targeted audience in mind and intended to simply educate or inform whoever views or plays the game.
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Video game can use several types of input devices to translate human actions to a game, the most common game controllers are keyboard and mouse for "PC games, consoles usually come with specific gamepads, handheld consoles have built in buttons. Other game controllers are commonly used for specific games like racing wheels, light guns or dance pads. Digital cameras can also be used as game controllers capturing movements of the body of the player.
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As technology continues to advance, more can be added onto the controller to give the player a more immersive experience when playing different games. There are some controllers that have presets so that the buttons are mapped a certain way to make playing certain games easier. Along with the presets, a player can sometimes custom map the buttons to better accommodate their play style. On keyboard and mouse, different actions in the game are already preset to keys on the keyboard. Most games allow the player to change that so that the actions are mapped to different keys that are more to their liking. The companies that design the controllers are trying to make the controller visually appealing and also feel comfortable in the hands of the consumer.
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An example of a technology that was incorporated into the controller was the touchscreen. It allows the player to be able to interact with the game differently than before. The person could move around in menus easier and they are also able to interact with different objects in the game. They can pick up some objects, equip others, or even just move the objects out of the player's path. Another example is motion sensor where a person's movement is able to be captured and put into a game. Some motion sensor games are based on where the controller is. The reason for that is because there is a signal that is sent from the controller to the console or computer so that the actions being done can create certain movements in the game. Other type of motion sensor games are webcam style where the player moves around in front of it, and the actions are repeated by a game character.
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Video game development and authorship, much like any other form of entertainment, is frequently a cross-disciplinary field. Video game developers, as employees within this industry are commonly referred, primarily include programmers and graphic designers. Over the years this has expanded to include almost every type of skill that one might see prevalent in the creation of any movie or television program, including sound designers, musicians, and other technicians; as well as skills that are specific to video games, such as the game designer. All of these are managed by producers.
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In the early days of the industry, it was more common for a single person to manage all of the roles needed to create a video game. As platforms have become more complex and powerful in the type of material they can present, larger teams have been needed to generate all of the art, programming, cinematography, and more. This is not to say that the age of the "one-man shop" is gone, as this is still sometimes found in the casual gaming and handheld markets,[43] where smaller games are prevalent due to technical limitations such as limited RAM or lack of dedicated 3D graphics rendering capabilities on the target platform (e.g., some PDAs).[44]
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With the growth of the size of development teams in the industry, the problem of cost has increased. Development studios need to be able to pay their staff a competitive wage in order to attract and retain the best talent, while publishers are constantly looking to keep costs down in order to maintain profitability on their investment. Typically, a video game console development team can range in sizes of anywhere from 5 to 50 people, with some teams exceeding 100. In May 2009, one game project was reported to have a development staff of 450.[45] The growth of team size combined with greater pressure to get completed projects into the market to begin recouping production costs has led to a greater occurrence of missed deadlines, rushed games and the release of unfinished products.[46]
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A phenomenon of additional game content at a later date, often for additional funds, began with digital video game distribution known as downloadable content (DLC). Developers can use digital distribution to issue new storylines after the main game is released, such as Rockstar Games with Grand Theft Auto IV (The Lost and Damned and The Ballad of Gay Tony), or Bethesda with Fallout 3 and its expansions. New gameplay modes can also become available, for instance, Call of Duty and its zombie modes,[47][48][49] a multiplayer mode for Mushroom Wars or a higher difficulty level for Metro: Last Light. Smaller packages of DLC are also common, ranging from better in-game weapons (Dead Space, Just Cause 2), character outfits (LittleBigPlanet, Minecraft), or new songs to perform (SingStar, Rock Band, Guitar Hero).
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A variation of downloadable content is expansion packs. Unlike DLC, expansion packs add a whole section to the game that either already exists in the game's code or is developed after the game is released. Expansions add new maps, missions, weapons, and other things that weren't previously accessible in the original game. An example of an expansion is Bungie's Destiny, which had the Rise of Iron expansion. The expansion added new weapons, new maps, and higher levels, and remade old missions.
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Expansions are added to the base game to help prolong the life of the game itself until the company is able to produce a sequel or a new game altogether. Developers may plan out their game's life and already have the code for the expansion in the game, but inaccessible by players, who later unlock these expansions, sometimes for free and sometimes at an extra cost. Some developers make games and add expansions later, so that they could see what additions the players would like to have. There are also expansions that are set apart from the original game and are considered a stand-alone game, such as Ubisoft's expansion Assassin's Creed IV: Black Flag Freedom's Cry, which features a different character than the original game.
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Many games produced for the PC are designed such that technically oriented consumers can modify the game. These mods can add an extra dimension of replayability and interest. Developers such as id Software, Valve, Crytek, Bethesda, Epic Games and Blizzard Entertainment ship their games with some of the development tools used to make the game, along with documentation to assist mod developers. The Internet provides an inexpensive medium to promote and distribute mods, and they may be a factor in the commercial success of some games.[50] This allows for the kind of success seen by popular mods such as the Half-Life mod Counter-Strike.
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Cheating in computer games may involve cheat codes and hidden spots implemented by the game developers,[51][52] modification of game code by third parties,[53][54] or players exploiting a software glitch. Modifications are facilitated by either cheat cartridge hardware or a software trainer.[53] Cheats usually make the game easier by providing an unlimited amount of some resource; for example weapons, health, or ammunition; or perhaps the ability to walk through walls.[52][53] Other cheats might give access to otherwise unplayable levels or provide unusual or amusing features, like altered game colors or other graphical appearances.
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Software errors not detected by software testers during development can find their way into released versions of computer and video games. This may happen because the glitch only occurs under unusual circumstances in the game, was deemed too minor to correct, or because the game development was hurried to meet a publication deadline. Glitches can range from minor graphical errors to serious bugs that can delete saved data or cause the game to malfunction. In some cases publishers will release updates (referred to as patches) to repair glitches. Sometimes a glitch may be beneficial to the player; these are often referred to as exploits.
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Easter eggs are hidden messages or jokes left in games by developers that are not part of the main game.[55] Easter eggs are secret responses that occur as a result of an undocumented set of commands. The results can vary from a simple printed message or image, to a page of programmer credits or a small videogame hidden inside an otherwise serious piece of software. Videogame cheat codes are a specific type of Easter egg, in which entering a secret command will unlock special powers or new levels for the player.[56][57]
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Although departments of computer science have been studying the technical aspects of video games for years, theories that examine games as an artistic medium are a relatively recent development in the humanities. The two most visible schools in this emerging field are ludology and narratology. Narrativists approach video games in the context of what Janet Murray calls "Cyberdrama". That is to say, their major concern is with video games as a storytelling medium, one that arises out of interactive fiction. Murray puts video games in the context of the Holodeck, a fictional piece of technology from Star Trek, arguing for the video game as a medium in which the player is allowed to become another person, and to act out in another world.[58] This image of video games received early widespread popular support, and forms the basis of films such as Tron, eXistenZ and The Last Starfighter.
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Ludologists break sharply and radically from this idea. They argue that a video game is first and foremost a game, which must be understood in terms of its rules, interface, and the concept of play that it deploys. Espen J. Aarseth argues that, although games certainly have plots, characters, and aspects of traditional narratives, these aspects are incidental to gameplay. For example, Aarseth is critical of the widespread attention that narrativists have given to the heroine of the game Tomb Raider, saying that "the dimensions of Lara Croft's body, already analyzed to death by film theorists, are irrelevant to me as a player, because a different-looking body would not make me play differently... When I play, I don't even see her body, but see through it and past it."[59] Simply put, ludologists reject traditional theories of art because they claim that the artistic and socially relevant qualities of a video game are primarily determined by the underlying set of rules, demands, and expectations imposed on the player.
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While many games rely on emergent principles, video games commonly present simulated story worlds where emergent behavior occurs within the context of the game. The term "emergent narrative" has been used to describe how, in a simulated environment, storyline can be created simply by "what happens to the player."[60] However, emergent behavior is not limited to sophisticated games. In general, any place where event-driven instructions occur for AI in a game, emergent behavior will exist. For instance, take a racing game in which cars are programmed to avoid crashing, and they encounter an obstacle in the track: the cars might then maneuver to avoid the obstacle causing the cars behind them to slow and/or maneuver to accommodate the cars in front of them and the obstacle. The programmer never wrote code to specifically create a traffic jam, yet one now exists in the game.
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An emulator is a program that replicates the behavior of a video game console, allowing games to run on a different platform from the original hardware. Emulators exist for PCs, smartphones and consoles other than the original. Emulators are generally used to play old games, hack existing games, translate unreleased games in a specific region, or add enhanced features to games like improved graphics, speed up or down, bypass regional lockouts, or online multiplayer support.
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Some manufacturers have released official emulators for their own consoles. For example, Nintendo's Virtual Console allows users to play games for old Nintendo consoles on the Wii, Wii U, and 3DS. Virtual Console is part of Nintendo's strategy for deterring video game piracy.[61] In November 2015, Microsoft launched backwards compatibility of Xbox 360 games on Xbox One console via emulation.[62] Also, Sony announced relaunching PS2 games on PS4 via emulation.[63] According to Sony Computer Entertainment America v. Bleem, creating an emulator for a proprietary video game console is legal.[64] However, Nintendo claims that emulators promote the distribution of illegally copied games.[65]
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The November 2005 Nielsen Active Gamer Study, taking a survey of 2,000 regular gamers, found that the U.S. games market is diversifying. The age group among male players has expanded significantly in the 25–40 age group. For casual online puzzle-style and simple mobile cell phone games, the gender divide is more or less equal between men and women. More recently there has been a growing segment of female players engaged with the aggressive style of games historically considered to fall within traditionally male genres (e.g., first-person shooters). According to the ESRB, almost 41% of PC gamers are women.[66] Participation among African-Americans is lower. One survey of over 2000 game developers returned responses from only 2.5% who identified as black.[67]
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When comparing today's industry climate with that of 20 years ago, women and many adults are more inclined to be using products in the industry. While the market for teen and young adult men is still a strong market, it is the other demographics which are posting significant growth. The Entertainment Software Association (ESA) provides the following summary for 2011 based on a study of almost 1,200 American households carried out by Ipsos MediaCT:[68]
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A 2006 academic study, based on a survey answered by 10,000 gamers, identified the gaymers (gamers that identify as gay) as a demographic group.[69][70][71] A follow-up survey in 2009 studied the purchase habits and content preferences of people in the group.[72][73][74] Based on the study by NPD group in 2011, approximately 91 percent of children aged 2–17 play games.[75]
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Video game culture is a worldwide new media subculture formed around video games and game playing. As computer and video games have increased in popularity over time, they have had a significant influence on popular culture. Video game culture has also evolved over time hand in hand with internet culture as well as the increasing popularity of mobile games. Many people who play video games identify as gamers, which can mean anything from someone who enjoys games to someone who is passionate about it. As video games become more social with multiplayer and online capability, gamers find themselves in growing social networks. Gaming can both be entertainment as well as competition, as a new trend known as electronic sports is becoming more widely accepted. In the 2010s, video games and discussions of video game trends and topics can be seen in social media, politics, television, film and music.
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Multiplayer video games are those that can be played either competitively, sometimes in Electronic Sports, or cooperatively by using either multiple input devices, or by hotseating. Tennis for Two, arguably the first video game, was a two player game, as was its successor Pong. The first commercially available game console, the Magnavox Odyssey, had two controller inputs. Since then, most consoles have been shipped with two or four controller inputs. Some have had the ability to expand to four, eight or as many as 12 inputs with additional adapters, such as the Multitap. Multiplayer arcade games typically feature play for two to four players, sometimes tilting the monitor on its back for a top-down viewing experience allowing players to sit opposite one another.
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Many early computer games for non-PC descendant based platforms featured multiplayer support. Personal computer systems from Atari and Commodore both regularly featured at least two game ports. PC-based computer games started with a lower availability of multiplayer options because of technical limitations. PCs typically had either one or no game ports at all. Network games for these early personal computers were generally limited to only text based adventures or MUDs that were played remotely on a dedicated server. This was due both to the slow speed of modems (300-1200-bit/s), and the prohibitive cost involved with putting a computer online in such a way where multiple visitors could make use of it. However, with the advent of widespread local area networking technologies and Internet based online capabilities, the number of players in modern games can be 32 or higher, sometimes featuring integrated text and/or voice chat. Massively multiplayer online game (MMOs) can offer extremely high numbers of simultaneous players; Eve Online set a record with 65,303 players on a single server in 2013.[76]
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It has been shown that action video game players have better hand–eye coordination and visuo-motor skills, such as their resistance to distraction, their sensitivity to information in the peripheral vision and their ability to count briefly presented objects, than nonplayers.[77] Researchers found that such enhanced abilities could be acquired by training with action games, involving challenges that switch attention between different locations, but not with games requiring concentration on single objects.
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In Steven Johnson's book, Everything Bad Is Good for You, he argues that video games in fact demand far more from a player than traditional games like Monopoly. To experience the game, the player must first determine the objectives, as well as how to complete them. They must then learn the game controls and how the human-machine interface works, including menus and HUDs. Beyond such skills, which after some time become quite fundamental and are taken for granted by many gamers, video games are based upon the player navigating (and eventually mastering) a highly complex system with many variables. This requires a strong analytical ability, as well as flexibility and adaptability. He argues that the process of learning the boundaries, goals, and controls of a given game is often a highly demanding one that calls on many different areas of cognitive function. Indeed, most games require a great deal of patience and focus from the player, and, contrary to the popular perception that games provide instant gratification, games actually delay gratification far longer than other forms of entertainment such as film or even many books.[78] Some research suggests video games may even increase players' attention capacities.[79]
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Learning principles found in video games have been identified as possible techniques with which to reform the U.S. education system.[80] It has been noticed that gamers adopt an attitude while playing that is of such high concentration, they do not realize they are learning, and that if the same attitude could be adopted at school, education would enjoy significant benefits.[81] Students are found to be "learning by doing" while playing video games while fostering creative thinking.[82]
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The U.S. Army has deployed machines such as the PackBot and UAV vehicles, which make use of a game-style hand controller to make it more familiar for young people.[83] According to research discussed at the 2008 Convention of the American Psychological Association, certain types of video games can improve the gamers' dexterity as well as their ability to do problem solving. A study of 33 laparoscopic surgeons found that those who played video games were 27 percent faster at advanced surgical procedures and made 37 percent fewer errors compared to those who did not play video games. A second study of 303 laparoscopic surgeons (82 percent men; 18 percent women) also showed that surgeons who played video games requiring spatial skills and hand dexterity and then performed a drill testing these skills were significantly faster at their first attempt and across all 10 trials than the surgeons who did not play the video games first.[84]
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An experiment carried out by Richard De Lisi and Jennifer Woldorf demonstrates the positive effect that video games may have on spatial skills. De Lisi and Woldorf took two groups of third graders, one control group and one experiment group. Both groups took a paper-and-pencil test of mental rotation skills. After this test, the experiment group only played 11 sessions of the game Tetris. This game was chosen as it requires mental rotation. After this game, both groups took the test again. The result showed that the scores of the experiment group raised higher than that of the control group, thereby confirming this theory.[85]
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The research showing benefits from action games has been questioned due to methodological shortcomings, such as recruitment strategies and selection bias, potential placebo effects, and lack of baseline improvements in control groups.[86] In addition, many of the studies are cross-sectional, and of the longitudinal interventional trials, not all have found effects.[86] A response to this pointed out that the skill improvements from action games are more broad than predicted, such as mental rotation, which is not a common task in action games.[87] Action gamers are not only better at ignoring distractions, but also at focusing on the main task.[88]
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Like other media, video games have been the subject of objections, controversies, and censorship, for depictions of violence, criminal activities, sexual themes, alcohol, tobacco and other drugs, propaganda, profanity, or advertisements. Critics of video games include parents' groups, politicians, religious groups, scientists and other advocacy groups. Claims that some video games cause addiction or violent behavior continue to be made and to be disputed.[89]
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There have been a number of societal and scientific arguments about whether the content of video games change the behavior and attitudes of a player, and whether this is reflected in video game culture overall. Since the early 1980s, advocates of video games have emphasized their use as an expressive medium, arguing for their protection under the laws governing freedom of speech and also as an educational tool. Detractors argue that video games are harmful and therefore should be subject to legislative oversight and restrictions. The positive and negative characteristics and effects of video games are the subject of scientific study. Results of investigations into links between video games and addiction, aggression, violence, social development, and a variety of stereotyping and sexual morality issues are debated.[90] A study was done that claimed that young people who have had a greater exposure to violence in video games ended up behaving more aggressively towards people in a social environment.[91]
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In 2018, the World Health Organization declared "gaming disorder" a mental disorder for people who are addicted to video games.[92][93] Some studies have claimed video games can negatively affect health and mental state for some players.[94]
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In spite of the alleged negative effects of video games, certain studies indicate that they may have value in terms of academic performance, perhaps because of the skills that are developed in the process. "When you play games you’re solving puzzles to move to the next level and that involves using some of the general knowledge and skills in maths, reading and science that you’ve been taught during the day", said Alberto Posso an Associate Professor at the Royal Melbourne Institute of Technology, after analysing data from the results of standardized testing completed by over 12,000 high school students across Australia. As summarized by The Guardian,[95] the study (published in the International Journal of Communication) "found that students who played online games almost every day scored 15 points above average in maths and reading tests and 17 points above average in science." However, the reporter added an important comment that was not provided by some of the numerous websites that published a brief summary of the Australian study: "[the] methodology cannot prove that playing video games were the cause of the improvement." The Guardian also reported that a Columbia University study indicated that extensive video gaming by students in the 6 to 11 age group provided a greatly increased chance of high intellectual functioning and overall school competence.
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In an interview with CNN, Edward Castronova, a professor of Telecommunications at Indiana University Bloomington said he was not surprised by the outcome of the Australian study but also discussed the issue of causal connection. "Though there is a link between gaming and higher math and science scores, it doesn't mean playing games caused the higher scores. It could just be that kids who are sharp are looking for a challenge, and they don't find it on social media, and maybe they do find it on board games and video games," he explained.[96]
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Video games have also been proven to raise self-esteem and build confidence. It gives people an opportunity to do things that they cannot do offline, and to discover new things about themselves. There is a social aspect to gaming as well – research has shown that a third of video game players make good friends online. As well as that, many video games can also considered to be therapeutic as they can help to relieve stress.[97] Although short term, studies have shown that children with developmental delays gain a temporary physical improvement in health when they interact and play video games on a regular, and consistent basis due to the cognitive benefits and the use of hand eye coordination.[98]
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Self-determination theory (SDT) is a macro theory of human motivation based around competence, autonomy, and relatedness to facilitate positive outcomes.[99] SDT provides a framework for understanding the effects of playing video games; well-being, problem solving, group relations, physical activities.[100][101] These factors can be measured to determine the effect video games can have on people.[99]
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The ability to create an ideal image of one's self and being given multiple options to change that image gives a sense of satisfaction. This topic has much controversy; it is unknown whether this freedom can be beneficial to one's character or detrimental. With increased game usage, a player can become too invested in a fictionally generated character, where the desire to look that way overpowers the enjoyment of the game.[102] Players see this character creation as entertainment and a release, creating a self-image they could not obtain in reality, bringing comfort outside of the game from lack of investment to the fictional character. Problems that arise based on character design may be link to personality disorders.[103][104]
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Cognitive skills can be enhanced through repetition of puzzles, memory games, spatial abilities and attention control.[99][101][105] Most video games present opportunities to use these skills with the ability to try multiple times even after failure. Many of these skills can be translated to reality and problem solving. This allows the player to learn from mistakes and fully understand how and why a solution to a problem may work. Some researchers believe that continual exposure to challenges may lead players to develop greater persistence over time after a study was shown that frequent players spent more time on puzzles in task that did not involve video games.[100][101] Although players were shown to spend more time on puzzles, much of that could have been due to the positive effects of problem solving in games, which involve forming strategy and weighing option before testing a solution.[99]
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Representatives of Game Academy claim that such games as Civilization, Total War, or X-Com, where strategy and resource management are key, help players to develop skills that are of great use to managers. Also, they found out that IT workers play unusual puzzle games like Portal or tower defense games like Defense Grid more often than specialists from other fields.[106]
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In a study that followed students through school, students that played video games showed higher levels of problem solving than students who did not.[100] This contradicts the previous study in that higher success rate was seen in video game players. Time being a factor for problem solving led to different conclusions in the different studies. See video game controversies for more.
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Online gaming being on the rise allows for video game players to communicate and work together in order to accomplish a certain task. Being able to work as a group in a game translates well to reality and jobs, where people must work together to accomplish a task. Research on players in violent and non-violent games show similar results, where the players' relations improved to improve synergy.[94]
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With the introduction of Wii Fit and VR (virtual reality), exergame popularity has been increasing, allowing video game players to experience more active rather than sedentary game play.[107] Mobile apps have tried to expand this concept with the introduction of Pokémon Go, which involves walking to progress in the game. Due to exergaming being relatively new, there is still much to be researched. No major differences were seen in tests with children that played on the Wii vs. a non-active game after 12 weeks.[108] Testing a larger range of ages may show better results.
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Cognitive remediation therapies using tailored video games to improve cognitive deficits, which are associated with poorer outcomes, have a well established efficacy.[109] Recent studies show that commercial video games modify similar brain areas to these specialized training programs.[109][110] Such games may help in the treatment of schizophrenia.[109]
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Video game laws vary from country to country. Console manufacturers usually exercise tight control over the games that are published on their systems, so unusual or special-interest games are more likely to appear as PC games. Free, casual, and browser-based games are usually played on available computers, mobile phones, tablet computers or PDAs.
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Various organisations in different regions are responsible for giving content ratings to video games.
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The Entertainment Software Rating Board (ESRB) gives video games maturity ratings based on their content. For example, a game might be rated "T" for "Teen" if the game contained obscene words or violence. If a game contains explicit violence or sexual themes, it is likely to receive an M for "Mature" rating, which means that no one under 17 should play it. The rating "A/O", for "Adults Only", indicates games with massive violence or nudity. There are no laws that prohibit children from purchasing "M" rated games in the United States. Laws attempting to prohibit minors from purchasing "M" rated games were established in California, Illinois, Michigan, Minnesota, and Louisiana, but all were overturned on the grounds that these laws violated the First Amendment.[111] However, many stores have opted to not sell such games to children anyway. One of the most controversial games of all time, Manhunt 2 by Rockstar Studios, was given an AO rating by the ESRB until Rockstar could make the content more suitable for a mature audience.
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Pan European Game Information (PEGI) is a system that was developed to standardize the game ratings in all of Europe (not just European Union, although the majority are EU members), the current members are: all EU members, except Germany and the 10 accession states; Norway; Switzerland. Iceland is expected to join soon, as are the 10 EU accession states. For all PEGI members, they use it as their sole system, with the exception of the UK, where if a game contains certain material,[112] it must be rated by BBFC. The PEGI ratings are legally binding in Vienna and it is a criminal offence to sell a game to someone if it is rated above their age.[113]
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Stricter game rating laws mean that Germany does not operate within the PEGI. Instead, they adopt their own system of certification which is required by law. The Unterhaltungssoftware Selbstkontrolle (USK) checks every game before release and assigns an age rating to it – either none (white), 6 years of age (yellow), 12 years of age (green), 16 years of age (blue) or 18 years of age (red). It is forbidden for anyone, retailers, friends or parents alike, to allow a child access to a game for which he or she is underage. If a game is considered to be harmful to young people (for example because of extremely violent, pornographic or racist content), it may be referred to the Bundesprüfstelle für jugendgefährdende Medien (BPjM) who may opt to place it on the Index upon which the game may not be sold openly or advertised in the open media. It is considered a felony to supply these games to a child.
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The Computer Entertainment Rating Organization (CERO) that rates video games and PC games (except dating sims, visual novels, and eroge) in Japan with levels of rating that informs the customer of the nature of the product and for what age group it is suitable. It was established in July 2002 as a branch of Computer Entertainment Supplier's Association, and became an officially recognized non-profit organization in 2003. These ratings are:
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According to the market research firm SuperData, as of May 2015, the global games market was worth US$74.2 billion. By region, North America accounted for $23.6 billion, Asia for $23.1 billion, Europe for $22.1 billion and South America for $4.5 billion. By market segment, mobile games were worth $22.3 billion, retail games 19.7 billion, free-to-play MMOs 8.7 billion, social games $7.9 billion, PC DLC 7.5 billion, and other categories $3 billion or less each.[114][115]
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In the United States, also according to SuperData, the share of video games in the entertainment market grew from 5% in 1985 to 13% in 2015, becoming the third-largest market segment behind broadcast and cable television. The research firm anticipated that Asia would soon overtake North America as the largest video game market due to the strong growth of free-to-play and mobile games.[115]
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Sales of different types of games vary widely between countries due to local preferences. Japanese consumers tend to purchase much more handheld games than console games and especially PC games, with a strong preference for games catering to local tastes.[116][117] Another key difference is that, despite the decline of arcades in the West, arcade games remain an important sector of the Japanese gaming industry.[118] In South Korea, computer games are generally preferred over console games, especially MMORPG games and real-time strategy games. Computer games are also popular in China.[119]
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Gaming conventions are an important showcase of the industry. The annual gamescom in Cologne in August is the world's leading expo for video games in attendance.[120] The E3 in June in Los Angeles is also of global importance, but is an event for industry insiders only.[121] The Tokyo Game Show in September is the main fair in Asia. Other notable conventions and trade fairs include Brasil Game Show in October, Paris Games Week in October–November, EB Games Expo (Australia) in October, KRI, ChinaJoy in July and the annual Game Developers Conference. Some publishers, developers and technology producers also host their own regular conventions, with BlizzCon, QuakeCon, Nvision and the X shows being prominent examples.
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Short for electronic sports, are video game competitions played most by professional players individually or in teams that gained popularity from the late 2000s, the most common genres are fighting, first-person shooter (FPS), multiplayer online battle arena (MOBA) and real-time strategy. There are certain games that are made for just competitive multiplayer purposes. With those type of games, players focus entirely on choosing the right character or obtaining the right equipment in the game to help them when facing other players. Tournaments are held so that people in the area or from different regions can play against other players of the same game and see who is the best. Major League Gaming (MLG) is a company that reports tournaments that are held across the country. The players that compete in these tournaments are given a rank depending on their skill level in the game that they choose to play in and face other players that play that game. The players that also compete are mostly called professional players for the fact that they have played the game they are competing in for many, long hours. Those players have been able to come up with different strategies for facing different characters. The professional players are able to pick a character to their liking and be able to master how to use that character very effectively. With strategy games, players tend to know how to get resources quick and are able to make quick decisions about where their troops are to be deployed and what kind of troops to create.
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Creators will nearly always copyright their games. Laws that define copyright, and the rights that are conveyed over a video game vary from country to country. Usually a fair use copyright clause allows consumers some ancillary rights, such as for a player of the game to stream a game online. This is a vague area in copyright law, as these laws predate the advent of video games. This means that rightsholders often must define what they will allow a consumer to do with the video game.
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There are many video game museums around the world, including the National Videogame Museum in Frisco, Texas,[122] which serves as the largest museum wholly dedicated to the display and preservation of the industry's most important artifacts.[123] Europe hosts video game museums such as the Computer Games Museum in Berlin[124] and the Museum of Soviet Arcade Machines in Moscow and Saint-Petersburg.[125][126] The Museum of Art and Digital Entertainment in Oakland, California is a dedicated video game museum focusing on playable exhibits of console and computer games.[127] The Video Game Museum of Rome is also dedicated to preserving video games and their history.[128] The International Center for the History of Electronic Games at The Strong in Rochester, New York contains one of the largest collections of electronic games and game-related historical materials in the world, including a 5,000-square-foot (460 m2) exhibit which allows guests to play their way through the history of video games.[129][130][131] The Smithsonian Institution in Washington, DC has three video games on permanent display: Pac-Man, Dragon's Lair, and Pong.[132]
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The Museum of Modern Art has added a total of 20 video games and one video game console to its permanent Architecture and Design Collection since 2012.[133][134] In 2012, the Smithsonian American Art Museum ran an exhibition on "The Art of Video Games".[135] However, the reviews of the exhibit were mixed, including questioning whether video games belong in an art museum.[136][137]
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A video game is an electronic game that involves interaction with a user interface to generate visual feedback on a two- or three-dimensional video display device such as a touchscreen, virtual reality headset or monitor/TV set. Since the 1980s, video games have become an increasingly important part of the entertainment industry, and whether they are also a form of art is a matter of dispute.
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The electronic systems used to play video games are called platforms. Video games are developed and released for one or several platforms and may not be available on others. Specialized platforms such as arcade games, which present the game in a large, typically coin-operated chassis, were common in the 1980s in video arcades, but declined in popularity as other, more affordable platforms became available. These include dedicated devices such as video game consoles, as well as general-purpose computers like a laptop, desktop or handheld computing devices.
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The input device used for games, the game controller, varies across platforms. Common controllers include gamepads, joysticks, mouse devices, keyboards, the touchscreens of mobile devices, or even a person's body, using a Kinect sensor. Players view the game on a display device such as a television or computer monitor or sometimes on virtual reality head-mounted display goggles. There are often game sound effects, music and voice actor lines which come from loudspeakers or headphones. Some games in the 2000s include haptic, vibration-creating effects, force feedback peripherals and virtual reality headsets.
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Since the 2010s, the commercial importance of the video game industry has been increasing. The emerging Asian markets and mobile games on smartphones in particular are driving the growth of the industry. As of 2018, video games generated sales of US$134.9 billion annually worldwide,[1] and were the third-largest segment in the U.S. entertainment market, behind broadcast and cable TV.
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Early games used interactive electronic devices with various display formats. The earliest example is from 1947—a "Cathode ray tube Amusement Device" was filed for a patent on 25 January 1947, by Thomas T. Goldsmith Jr. and Estle Ray Mann, and issued on 14 December 1948, as U.S. Patent 2455992.[2] Inspired by radar display technology, it consisted of an analog device that allowed a user to control a vector-drawn dot on the screen to simulate a missile being fired at targets, which were drawings fixed to the screen.[3] Other early examples include: Christopher Strachey's Draughts game, the Nimrod computer at the 1951 Festival of Britain; OXO a tic-tac-toe Computer game by Alexander S. Douglas for the EDSAC in 1952; Tennis for Two, an electronic interactive game engineered by William Higinbotham in 1958; Spacewar!, written by MIT students Martin Graetz, Steve Russell, and Wayne Wiitanen's on a DEC PDP-1 computer in 1961; and the hit ping pong-style Pong, a 1972 game by Atari. Each game used different means of display: NIMROD used a panel of lights to play the game of Nim,[4] OXO used a graphical display to play tic-tac-toe[5] Tennis for Two used an oscilloscope to display a side view of a tennis court,[3] and Spacewar! used the DEC PDP-1's vector display to have two spaceships battle each other.[6]
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In 1971, Computer Space, created by Nolan Bushnell and Ted Dabney, was the first commercially sold, coin-operated video game. It used a black-and-white television for its display, and the computer system was made of 74 series TTL chips.[7] The game was featured in the 1973 science fiction film Soylent Green. Computer Space was followed in 1972 by the Magnavox Odyssey, the first home console. Modeled after a late 1960s prototype console developed by Ralph H. Baer called the "Brown Box", it also used a standard television.[3][8] These were followed by two versions of Atari's Pong; an arcade version in 1972 and a home version in 1975 that dramatically increased video game popularity.[9] The commercial success of Pong led numerous other companies to develop Pong clones and their own systems, spawning the video game industry.[10]
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A flood of Pong clones eventually led to the video game crash of 1977, which came to an end with the mainstream success of Taito's 1978 shooter game Space Invaders,[11] marking the beginning of the golden age of arcade video games and inspiring dozens of manufacturers to enter the market.[11][12] The game inspired arcade machines to become prevalent in mainstream locations such as shopping malls, traditional storefronts, restaurants, and convenience stores.[13] The game also became the subject of numerous articles and stories on television and in newspapers and magazines, establishing video gaming as a rapidly growing mainstream hobby.[14][15] Space Invaders was soon licensed for the Atari VCS (later known as Atari 2600), becoming the first "killer app" and quadrupling the console's sales.[16] This helped Atari recover from their earlier losses,[17] and in turn the Atari VCS revived the home video game market during the second generation of consoles, up until the North American video game crash of 1983.[18] The home video game industry was revitalized shortly afterwards by the widespread success of the Nintendo Entertainment System,[19] which marked a shift in the dominance of the video game industry from the United States to Japan during the third generation of consoles.[20]
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A number of video game developers emerged in Britain in the late 1970s and early 1980s.[21][22][23]
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The term "platform" refers to the specific combination of electronic components or computer hardware which, in conjunction with software, allows a video game to operate.[24] The term "system" is also commonly used. The distinctions below are not always clear and there may be games that bridge one or more platforms. In addition to laptop/desktop computers and mobile devices, there are other devices which have the ability to play games but are not primarily video game machines, such as PDAs and graphing calculators.
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In common use a "PC game" refers to a form of media that involves a player interacting with a personal computer connected to a video monitor.[25] Personal computers are not dedicated game platforms, so there may be differences running the same game on different hardware. Also, the openness allows some features to developers like reduced software cost,[26] increased flexibility, increased innovation, emulation, creation of modifications ("mods"), open hosting for online gaming (in which a person plays a video game with people who are in a different household) and others. A gaming computer is a PC or laptop intended specifically for gaming.
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A "console game" is played on a specialized electronic device ("home video game console") that connects to a common television set or composite video monitor, unlike PCs, which can run all sorts of computer programs, a console is a dedicated video game platform manufactured by a specific company. Usually consoles only run games developed for it, or games from other platform made by the same company, but never games developed by its direct competitor, even if the same game is available on different platforms. It often comes with a specific game controller. Major console platforms include Xbox, PlayStation, and Nintendo.
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A "handheld" gaming device is a small, self-contained electronic device that is portable and can be held in a user's hands. It features the console, a small screen, speakers and buttons, joystick or other game controllers in a single unit. Like consoles, handhelds are dedicated platforms, and share almost the same characteristics. Handheld hardware usually is less powerful than PC or console hardware. Some handheld games from the late 1970s and early 1980s could only play one game. In the 1990s and 2000s, a number of handheld games used cartridges, which enabled them to be used to play many different games.
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"Arcade game" generally refers to a game played on an even more specialized type of electronic device that is typically designed to play only one game and is encased in a special, large coin-operated cabinet which has one built-in console, controllers (joystick, buttons, etc.), a CRT screen, and audio amplifier and speakers. Arcade games often have brightly painted logos and images relating to the theme of the game. While most arcade games are housed in a vertical cabinet, which the user typically stands in front of to play, some arcade games use a tabletop approach, in which the display screen is housed in a table-style cabinet with a see-through table top. With table-top games, the users typically sit to play. In the 1990s and 2000s, some arcade games offered players a choice of multiple games. In the 1980s, video arcades were businesses in which game players could use a number of arcade video games. In the 2010s, there are far fewer video arcades, but some movie theaters and family entertainment centers still have them.
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The web browser has also established itself as platform in its own right in the 2000s, while providing a cross-platform environment for video games designed to be played on a wide spectrum of platforms. In turn, this has generated new terms to qualify classes of web browser-based games. These games may be identified based on the website that they appear, such as with "Miniclip" games. Others are named based on the programming platform used to develop them, such as Java and Flash games.
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With the advent of standard operating systems for mobile devices such as iOS and Android and devices with greater hardware performance, mobile gaming has become a significant platform. These games may utilize unique features of mobile devices that are not necessary present on other platforms, such as global positing information and camera devices to support augmented reality gameplay. Mobile games also led into the development of microtransactions as a valid revenue model for casual games.
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Virtual reality (VR) games generally require players to use a special head-mounted unit that provides stereoscopic screens and motion tracking to immerse a player within virtual environment that responds to their head movements. Some VR systems include control units for the player's hands as to provide a direct way to interact with the virtual world. VR systems generally require a separate computer, console, or other processing device that couples with the head-mounted unit.
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A new platform of video games emerged in late 2017 in which users could take ownership of game assets (digital assets) using Blockchain technologies.[27] An example of this is Cryptokitties.[27]
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A video game, like most other forms of media, may be categorized into genres. Video game genres are used to categorize video games based on their gameplay interaction rather than visual or narrative differences.[28][29] A video game genre is defined by a set of gameplay challenges and are classified independent of their setting or game-world content, unlike other works of fiction such as films or books. For example, a shooter game is still a shooter game, regardless of whether it takes place in a fantasy world or in outer space.[30][31]
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Because genres are dependent on content for definition, genres have changed and evolved as newer styles of video games have come into existence. Ever advancing technology and production values related to video game development have fostered more lifelike and complex games which have in turn introduced or enhanced genre possibilities (e.g., virtual pets), pushed the boundaries of existing video gaming or in some cases add new possibilities in play (such as that seen with games specifically designed for devices like Sony's EyeToy). Some genres represent combinations of others, such as multiplayer online battle arena (MOBA), and massively multiplayer online role-playing games (MMORPG). It is also common to see higher level genre terms that are collective in nature across all other genres such as with action, music/rhythm or horror-themed video games.[citation needed]
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Casual games derive their name from their ease of accessibility, simple to understand gameplay and quick to grasp rule sets. Additionally, casual games frequently support the ability to jump in and out of play on demand. Casual games as a format existed long before the term was coined and include video games such as Solitaire or Minesweeper which can commonly be found pre-installed with many versions of the Microsoft Windows operating system. Examples of genres within this category are match three, hidden object, time management, puzzle or many of the tower defense style games. Casual games are generally available through app stores and online retailers such as PopCap and GameHouse or provided for free play through web portals such as Newgrounds. While casual games are most commonly played on personal computers, phones or tablets, they can also be found on many of the on-line console system download services (e.g., the PlayStation Network, WiiWare or Xbox Live).
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Serious games are games that are designed primarily to convey information or a learning experience to the player. Some serious games may even fail to qualify as a video game in the traditional sense of the term. Educational software does not typically fall under this category (e.g., touch typing tutors, language learning programs, etc.) and the primary distinction would appear to be based on the game's primary goal as well as target age demographics. As with the other categories, this description is more of a guideline than a rule. Serious games are games generally made for reasons beyond simple entertainment and as with the core and casual games may include works from any given genre, although some such as exercise games, educational games, or propaganda games may have a higher representation in this group due to their subject matter. These games are typically designed to be played by professionals as part of a specific job or for skill set improvement. They can also be created to convey social-political awareness on a specific subject.
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One of the longest-running serious games franchises is Microsoft Flight Simulator, first published in 1982 under that name. The United States military uses virtual reality-based simulations, such as VBS1 for training exercises,[32] as do a growing number of first responder roles (e.g., police, firefighters, EMTs).[33] One example of a non-game environment utilized as a platform for serious game development would be the virtual world of Second Life, which is currently used by several United States governmental departments (e.g., NOAA, NASA, JPL), Universities (e.g., Ohio University, MIT) for educational and remote learning programs[34] and businesses (e.g., IBM, Cisco Systems) for meetings and training.[35]
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Tactical media in video games plays a crucial role in making a statement or conveying a message on important relevant issues. This form of media allows for a broader audience to be able to receive and gain access to certain information that otherwise may not have reached such people. An example of tactical media in video games would be newsgames. These are short games related to contemporary events designed to illustrate a point.[36] For example, Take Action Games is a game studio collective that was co-founded by Susana Ruiz and has made successful serious games. Some of these games include Darfur is Dying, Finding Zoe, and In The Balance. All of these games bring awareness to important issues and events.[37]
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On 23 September 2009, U.S. President Barack Obama launched a campaign called "Educate to Innovate" aimed at improving the technological, mathematical, scientific and engineering abilities of American students. This campaign states that it plans to harness the power of interactive games to help achieve the goal of students excelling in these departments.[38][39] This campaign has stemmed into many new opportunities for the video game realm and has contributed to many new competitions. Some of these competitions include the Stem National Video Game Competition and the Imagine Cup.[40][41] Both of these bring a focus to relevant and important current issues through gaming. www.NobelPrize.org entices the user to learn about information pertaining to the Nobel prize achievements while engaging in a fun video game.[42] There are many different types and styles of educational games, including counting to spelling to games for kids, to games for adults. Some other games do not have any particular targeted audience in mind and intended to simply educate or inform whoever views or plays the game.
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Video game can use several types of input devices to translate human actions to a game, the most common game controllers are keyboard and mouse for "PC games, consoles usually come with specific gamepads, handheld consoles have built in buttons. Other game controllers are commonly used for specific games like racing wheels, light guns or dance pads. Digital cameras can also be used as game controllers capturing movements of the body of the player.
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As technology continues to advance, more can be added onto the controller to give the player a more immersive experience when playing different games. There are some controllers that have presets so that the buttons are mapped a certain way to make playing certain games easier. Along with the presets, a player can sometimes custom map the buttons to better accommodate their play style. On keyboard and mouse, different actions in the game are already preset to keys on the keyboard. Most games allow the player to change that so that the actions are mapped to different keys that are more to their liking. The companies that design the controllers are trying to make the controller visually appealing and also feel comfortable in the hands of the consumer.
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An example of a technology that was incorporated into the controller was the touchscreen. It allows the player to be able to interact with the game differently than before. The person could move around in menus easier and they are also able to interact with different objects in the game. They can pick up some objects, equip others, or even just move the objects out of the player's path. Another example is motion sensor where a person's movement is able to be captured and put into a game. Some motion sensor games are based on where the controller is. The reason for that is because there is a signal that is sent from the controller to the console or computer so that the actions being done can create certain movements in the game. Other type of motion sensor games are webcam style where the player moves around in front of it, and the actions are repeated by a game character.
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Video game development and authorship, much like any other form of entertainment, is frequently a cross-disciplinary field. Video game developers, as employees within this industry are commonly referred, primarily include programmers and graphic designers. Over the years this has expanded to include almost every type of skill that one might see prevalent in the creation of any movie or television program, including sound designers, musicians, and other technicians; as well as skills that are specific to video games, such as the game designer. All of these are managed by producers.
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In the early days of the industry, it was more common for a single person to manage all of the roles needed to create a video game. As platforms have become more complex and powerful in the type of material they can present, larger teams have been needed to generate all of the art, programming, cinematography, and more. This is not to say that the age of the "one-man shop" is gone, as this is still sometimes found in the casual gaming and handheld markets,[43] where smaller games are prevalent due to technical limitations such as limited RAM or lack of dedicated 3D graphics rendering capabilities on the target platform (e.g., some PDAs).[44]
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With the growth of the size of development teams in the industry, the problem of cost has increased. Development studios need to be able to pay their staff a competitive wage in order to attract and retain the best talent, while publishers are constantly looking to keep costs down in order to maintain profitability on their investment. Typically, a video game console development team can range in sizes of anywhere from 5 to 50 people, with some teams exceeding 100. In May 2009, one game project was reported to have a development staff of 450.[45] The growth of team size combined with greater pressure to get completed projects into the market to begin recouping production costs has led to a greater occurrence of missed deadlines, rushed games and the release of unfinished products.[46]
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A phenomenon of additional game content at a later date, often for additional funds, began with digital video game distribution known as downloadable content (DLC). Developers can use digital distribution to issue new storylines after the main game is released, such as Rockstar Games with Grand Theft Auto IV (The Lost and Damned and The Ballad of Gay Tony), or Bethesda with Fallout 3 and its expansions. New gameplay modes can also become available, for instance, Call of Duty and its zombie modes,[47][48][49] a multiplayer mode for Mushroom Wars or a higher difficulty level for Metro: Last Light. Smaller packages of DLC are also common, ranging from better in-game weapons (Dead Space, Just Cause 2), character outfits (LittleBigPlanet, Minecraft), or new songs to perform (SingStar, Rock Band, Guitar Hero).
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A variation of downloadable content is expansion packs. Unlike DLC, expansion packs add a whole section to the game that either already exists in the game's code or is developed after the game is released. Expansions add new maps, missions, weapons, and other things that weren't previously accessible in the original game. An example of an expansion is Bungie's Destiny, which had the Rise of Iron expansion. The expansion added new weapons, new maps, and higher levels, and remade old missions.
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Expansions are added to the base game to help prolong the life of the game itself until the company is able to produce a sequel or a new game altogether. Developers may plan out their game's life and already have the code for the expansion in the game, but inaccessible by players, who later unlock these expansions, sometimes for free and sometimes at an extra cost. Some developers make games and add expansions later, so that they could see what additions the players would like to have. There are also expansions that are set apart from the original game and are considered a stand-alone game, such as Ubisoft's expansion Assassin's Creed IV: Black Flag Freedom's Cry, which features a different character than the original game.
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Many games produced for the PC are designed such that technically oriented consumers can modify the game. These mods can add an extra dimension of replayability and interest. Developers such as id Software, Valve, Crytek, Bethesda, Epic Games and Blizzard Entertainment ship their games with some of the development tools used to make the game, along with documentation to assist mod developers. The Internet provides an inexpensive medium to promote and distribute mods, and they may be a factor in the commercial success of some games.[50] This allows for the kind of success seen by popular mods such as the Half-Life mod Counter-Strike.
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Cheating in computer games may involve cheat codes and hidden spots implemented by the game developers,[51][52] modification of game code by third parties,[53][54] or players exploiting a software glitch. Modifications are facilitated by either cheat cartridge hardware or a software trainer.[53] Cheats usually make the game easier by providing an unlimited amount of some resource; for example weapons, health, or ammunition; or perhaps the ability to walk through walls.[52][53] Other cheats might give access to otherwise unplayable levels or provide unusual or amusing features, like altered game colors or other graphical appearances.
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Software errors not detected by software testers during development can find their way into released versions of computer and video games. This may happen because the glitch only occurs under unusual circumstances in the game, was deemed too minor to correct, or because the game development was hurried to meet a publication deadline. Glitches can range from minor graphical errors to serious bugs that can delete saved data or cause the game to malfunction. In some cases publishers will release updates (referred to as patches) to repair glitches. Sometimes a glitch may be beneficial to the player; these are often referred to as exploits.
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Easter eggs are hidden messages or jokes left in games by developers that are not part of the main game.[55] Easter eggs are secret responses that occur as a result of an undocumented set of commands. The results can vary from a simple printed message or image, to a page of programmer credits or a small videogame hidden inside an otherwise serious piece of software. Videogame cheat codes are a specific type of Easter egg, in which entering a secret command will unlock special powers or new levels for the player.[56][57]
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Although departments of computer science have been studying the technical aspects of video games for years, theories that examine games as an artistic medium are a relatively recent development in the humanities. The two most visible schools in this emerging field are ludology and narratology. Narrativists approach video games in the context of what Janet Murray calls "Cyberdrama". That is to say, their major concern is with video games as a storytelling medium, one that arises out of interactive fiction. Murray puts video games in the context of the Holodeck, a fictional piece of technology from Star Trek, arguing for the video game as a medium in which the player is allowed to become another person, and to act out in another world.[58] This image of video games received early widespread popular support, and forms the basis of films such as Tron, eXistenZ and The Last Starfighter.
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Ludologists break sharply and radically from this idea. They argue that a video game is first and foremost a game, which must be understood in terms of its rules, interface, and the concept of play that it deploys. Espen J. Aarseth argues that, although games certainly have plots, characters, and aspects of traditional narratives, these aspects are incidental to gameplay. For example, Aarseth is critical of the widespread attention that narrativists have given to the heroine of the game Tomb Raider, saying that "the dimensions of Lara Croft's body, already analyzed to death by film theorists, are irrelevant to me as a player, because a different-looking body would not make me play differently... When I play, I don't even see her body, but see through it and past it."[59] Simply put, ludologists reject traditional theories of art because they claim that the artistic and socially relevant qualities of a video game are primarily determined by the underlying set of rules, demands, and expectations imposed on the player.
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While many games rely on emergent principles, video games commonly present simulated story worlds where emergent behavior occurs within the context of the game. The term "emergent narrative" has been used to describe how, in a simulated environment, storyline can be created simply by "what happens to the player."[60] However, emergent behavior is not limited to sophisticated games. In general, any place where event-driven instructions occur for AI in a game, emergent behavior will exist. For instance, take a racing game in which cars are programmed to avoid crashing, and they encounter an obstacle in the track: the cars might then maneuver to avoid the obstacle causing the cars behind them to slow and/or maneuver to accommodate the cars in front of them and the obstacle. The programmer never wrote code to specifically create a traffic jam, yet one now exists in the game.
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An emulator is a program that replicates the behavior of a video game console, allowing games to run on a different platform from the original hardware. Emulators exist for PCs, smartphones and consoles other than the original. Emulators are generally used to play old games, hack existing games, translate unreleased games in a specific region, or add enhanced features to games like improved graphics, speed up or down, bypass regional lockouts, or online multiplayer support.
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Some manufacturers have released official emulators for their own consoles. For example, Nintendo's Virtual Console allows users to play games for old Nintendo consoles on the Wii, Wii U, and 3DS. Virtual Console is part of Nintendo's strategy for deterring video game piracy.[61] In November 2015, Microsoft launched backwards compatibility of Xbox 360 games on Xbox One console via emulation.[62] Also, Sony announced relaunching PS2 games on PS4 via emulation.[63] According to Sony Computer Entertainment America v. Bleem, creating an emulator for a proprietary video game console is legal.[64] However, Nintendo claims that emulators promote the distribution of illegally copied games.[65]
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The November 2005 Nielsen Active Gamer Study, taking a survey of 2,000 regular gamers, found that the U.S. games market is diversifying. The age group among male players has expanded significantly in the 25–40 age group. For casual online puzzle-style and simple mobile cell phone games, the gender divide is more or less equal between men and women. More recently there has been a growing segment of female players engaged with the aggressive style of games historically considered to fall within traditionally male genres (e.g., first-person shooters). According to the ESRB, almost 41% of PC gamers are women.[66] Participation among African-Americans is lower. One survey of over 2000 game developers returned responses from only 2.5% who identified as black.[67]
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When comparing today's industry climate with that of 20 years ago, women and many adults are more inclined to be using products in the industry. While the market for teen and young adult men is still a strong market, it is the other demographics which are posting significant growth. The Entertainment Software Association (ESA) provides the following summary for 2011 based on a study of almost 1,200 American households carried out by Ipsos MediaCT:[68]
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A 2006 academic study, based on a survey answered by 10,000 gamers, identified the gaymers (gamers that identify as gay) as a demographic group.[69][70][71] A follow-up survey in 2009 studied the purchase habits and content preferences of people in the group.[72][73][74] Based on the study by NPD group in 2011, approximately 91 percent of children aged 2–17 play games.[75]
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Video game culture is a worldwide new media subculture formed around video games and game playing. As computer and video games have increased in popularity over time, they have had a significant influence on popular culture. Video game culture has also evolved over time hand in hand with internet culture as well as the increasing popularity of mobile games. Many people who play video games identify as gamers, which can mean anything from someone who enjoys games to someone who is passionate about it. As video games become more social with multiplayer and online capability, gamers find themselves in growing social networks. Gaming can both be entertainment as well as competition, as a new trend known as electronic sports is becoming more widely accepted. In the 2010s, video games and discussions of video game trends and topics can be seen in social media, politics, television, film and music.
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Multiplayer video games are those that can be played either competitively, sometimes in Electronic Sports, or cooperatively by using either multiple input devices, or by hotseating. Tennis for Two, arguably the first video game, was a two player game, as was its successor Pong. The first commercially available game console, the Magnavox Odyssey, had two controller inputs. Since then, most consoles have been shipped with two or four controller inputs. Some have had the ability to expand to four, eight or as many as 12 inputs with additional adapters, such as the Multitap. Multiplayer arcade games typically feature play for two to four players, sometimes tilting the monitor on its back for a top-down viewing experience allowing players to sit opposite one another.
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Many early computer games for non-PC descendant based platforms featured multiplayer support. Personal computer systems from Atari and Commodore both regularly featured at least two game ports. PC-based computer games started with a lower availability of multiplayer options because of technical limitations. PCs typically had either one or no game ports at all. Network games for these early personal computers were generally limited to only text based adventures or MUDs that were played remotely on a dedicated server. This was due both to the slow speed of modems (300-1200-bit/s), and the prohibitive cost involved with putting a computer online in such a way where multiple visitors could make use of it. However, with the advent of widespread local area networking technologies and Internet based online capabilities, the number of players in modern games can be 32 or higher, sometimes featuring integrated text and/or voice chat. Massively multiplayer online game (MMOs) can offer extremely high numbers of simultaneous players; Eve Online set a record with 65,303 players on a single server in 2013.[76]
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It has been shown that action video game players have better hand–eye coordination and visuo-motor skills, such as their resistance to distraction, their sensitivity to information in the peripheral vision and their ability to count briefly presented objects, than nonplayers.[77] Researchers found that such enhanced abilities could be acquired by training with action games, involving challenges that switch attention between different locations, but not with games requiring concentration on single objects.
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In Steven Johnson's book, Everything Bad Is Good for You, he argues that video games in fact demand far more from a player than traditional games like Monopoly. To experience the game, the player must first determine the objectives, as well as how to complete them. They must then learn the game controls and how the human-machine interface works, including menus and HUDs. Beyond such skills, which after some time become quite fundamental and are taken for granted by many gamers, video games are based upon the player navigating (and eventually mastering) a highly complex system with many variables. This requires a strong analytical ability, as well as flexibility and adaptability. He argues that the process of learning the boundaries, goals, and controls of a given game is often a highly demanding one that calls on many different areas of cognitive function. Indeed, most games require a great deal of patience and focus from the player, and, contrary to the popular perception that games provide instant gratification, games actually delay gratification far longer than other forms of entertainment such as film or even many books.[78] Some research suggests video games may even increase players' attention capacities.[79]
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Learning principles found in video games have been identified as possible techniques with which to reform the U.S. education system.[80] It has been noticed that gamers adopt an attitude while playing that is of such high concentration, they do not realize they are learning, and that if the same attitude could be adopted at school, education would enjoy significant benefits.[81] Students are found to be "learning by doing" while playing video games while fostering creative thinking.[82]
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The U.S. Army has deployed machines such as the PackBot and UAV vehicles, which make use of a game-style hand controller to make it more familiar for young people.[83] According to research discussed at the 2008 Convention of the American Psychological Association, certain types of video games can improve the gamers' dexterity as well as their ability to do problem solving. A study of 33 laparoscopic surgeons found that those who played video games were 27 percent faster at advanced surgical procedures and made 37 percent fewer errors compared to those who did not play video games. A second study of 303 laparoscopic surgeons (82 percent men; 18 percent women) also showed that surgeons who played video games requiring spatial skills and hand dexterity and then performed a drill testing these skills were significantly faster at their first attempt and across all 10 trials than the surgeons who did not play the video games first.[84]
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An experiment carried out by Richard De Lisi and Jennifer Woldorf demonstrates the positive effect that video games may have on spatial skills. De Lisi and Woldorf took two groups of third graders, one control group and one experiment group. Both groups took a paper-and-pencil test of mental rotation skills. After this test, the experiment group only played 11 sessions of the game Tetris. This game was chosen as it requires mental rotation. After this game, both groups took the test again. The result showed that the scores of the experiment group raised higher than that of the control group, thereby confirming this theory.[85]
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The research showing benefits from action games has been questioned due to methodological shortcomings, such as recruitment strategies and selection bias, potential placebo effects, and lack of baseline improvements in control groups.[86] In addition, many of the studies are cross-sectional, and of the longitudinal interventional trials, not all have found effects.[86] A response to this pointed out that the skill improvements from action games are more broad than predicted, such as mental rotation, which is not a common task in action games.[87] Action gamers are not only better at ignoring distractions, but also at focusing on the main task.[88]
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Like other media, video games have been the subject of objections, controversies, and censorship, for depictions of violence, criminal activities, sexual themes, alcohol, tobacco and other drugs, propaganda, profanity, or advertisements. Critics of video games include parents' groups, politicians, religious groups, scientists and other advocacy groups. Claims that some video games cause addiction or violent behavior continue to be made and to be disputed.[89]
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There have been a number of societal and scientific arguments about whether the content of video games change the behavior and attitudes of a player, and whether this is reflected in video game culture overall. Since the early 1980s, advocates of video games have emphasized their use as an expressive medium, arguing for their protection under the laws governing freedom of speech and also as an educational tool. Detractors argue that video games are harmful and therefore should be subject to legislative oversight and restrictions. The positive and negative characteristics and effects of video games are the subject of scientific study. Results of investigations into links between video games and addiction, aggression, violence, social development, and a variety of stereotyping and sexual morality issues are debated.[90] A study was done that claimed that young people who have had a greater exposure to violence in video games ended up behaving more aggressively towards people in a social environment.[91]
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In 2018, the World Health Organization declared "gaming disorder" a mental disorder for people who are addicted to video games.[92][93] Some studies have claimed video games can negatively affect health and mental state for some players.[94]
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In spite of the alleged negative effects of video games, certain studies indicate that they may have value in terms of academic performance, perhaps because of the skills that are developed in the process. "When you play games you’re solving puzzles to move to the next level and that involves using some of the general knowledge and skills in maths, reading and science that you’ve been taught during the day", said Alberto Posso an Associate Professor at the Royal Melbourne Institute of Technology, after analysing data from the results of standardized testing completed by over 12,000 high school students across Australia. As summarized by The Guardian,[95] the study (published in the International Journal of Communication) "found that students who played online games almost every day scored 15 points above average in maths and reading tests and 17 points above average in science." However, the reporter added an important comment that was not provided by some of the numerous websites that published a brief summary of the Australian study: "[the] methodology cannot prove that playing video games were the cause of the improvement." The Guardian also reported that a Columbia University study indicated that extensive video gaming by students in the 6 to 11 age group provided a greatly increased chance of high intellectual functioning and overall school competence.
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In an interview with CNN, Edward Castronova, a professor of Telecommunications at Indiana University Bloomington said he was not surprised by the outcome of the Australian study but also discussed the issue of causal connection. "Though there is a link between gaming and higher math and science scores, it doesn't mean playing games caused the higher scores. It could just be that kids who are sharp are looking for a challenge, and they don't find it on social media, and maybe they do find it on board games and video games," he explained.[96]
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Video games have also been proven to raise self-esteem and build confidence. It gives people an opportunity to do things that they cannot do offline, and to discover new things about themselves. There is a social aspect to gaming as well – research has shown that a third of video game players make good friends online. As well as that, many video games can also considered to be therapeutic as they can help to relieve stress.[97] Although short term, studies have shown that children with developmental delays gain a temporary physical improvement in health when they interact and play video games on a regular, and consistent basis due to the cognitive benefits and the use of hand eye coordination.[98]
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Self-determination theory (SDT) is a macro theory of human motivation based around competence, autonomy, and relatedness to facilitate positive outcomes.[99] SDT provides a framework for understanding the effects of playing video games; well-being, problem solving, group relations, physical activities.[100][101] These factors can be measured to determine the effect video games can have on people.[99]
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The ability to create an ideal image of one's self and being given multiple options to change that image gives a sense of satisfaction. This topic has much controversy; it is unknown whether this freedom can be beneficial to one's character or detrimental. With increased game usage, a player can become too invested in a fictionally generated character, where the desire to look that way overpowers the enjoyment of the game.[102] Players see this character creation as entertainment and a release, creating a self-image they could not obtain in reality, bringing comfort outside of the game from lack of investment to the fictional character. Problems that arise based on character design may be link to personality disorders.[103][104]
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Cognitive skills can be enhanced through repetition of puzzles, memory games, spatial abilities and attention control.[99][101][105] Most video games present opportunities to use these skills with the ability to try multiple times even after failure. Many of these skills can be translated to reality and problem solving. This allows the player to learn from mistakes and fully understand how and why a solution to a problem may work. Some researchers believe that continual exposure to challenges may lead players to develop greater persistence over time after a study was shown that frequent players spent more time on puzzles in task that did not involve video games.[100][101] Although players were shown to spend more time on puzzles, much of that could have been due to the positive effects of problem solving in games, which involve forming strategy and weighing option before testing a solution.[99]
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Representatives of Game Academy claim that such games as Civilization, Total War, or X-Com, where strategy and resource management are key, help players to develop skills that are of great use to managers. Also, they found out that IT workers play unusual puzzle games like Portal or tower defense games like Defense Grid more often than specialists from other fields.[106]
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In a study that followed students through school, students that played video games showed higher levels of problem solving than students who did not.[100] This contradicts the previous study in that higher success rate was seen in video game players. Time being a factor for problem solving led to different conclusions in the different studies. See video game controversies for more.
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Online gaming being on the rise allows for video game players to communicate and work together in order to accomplish a certain task. Being able to work as a group in a game translates well to reality and jobs, where people must work together to accomplish a task. Research on players in violent and non-violent games show similar results, where the players' relations improved to improve synergy.[94]
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With the introduction of Wii Fit and VR (virtual reality), exergame popularity has been increasing, allowing video game players to experience more active rather than sedentary game play.[107] Mobile apps have tried to expand this concept with the introduction of Pokémon Go, which involves walking to progress in the game. Due to exergaming being relatively new, there is still much to be researched. No major differences were seen in tests with children that played on the Wii vs. a non-active game after 12 weeks.[108] Testing a larger range of ages may show better results.
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Cognitive remediation therapies using tailored video games to improve cognitive deficits, which are associated with poorer outcomes, have a well established efficacy.[109] Recent studies show that commercial video games modify similar brain areas to these specialized training programs.[109][110] Such games may help in the treatment of schizophrenia.[109]
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Video game laws vary from country to country. Console manufacturers usually exercise tight control over the games that are published on their systems, so unusual or special-interest games are more likely to appear as PC games. Free, casual, and browser-based games are usually played on available computers, mobile phones, tablet computers or PDAs.
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Various organisations in different regions are responsible for giving content ratings to video games.
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The Entertainment Software Rating Board (ESRB) gives video games maturity ratings based on their content. For example, a game might be rated "T" for "Teen" if the game contained obscene words or violence. If a game contains explicit violence or sexual themes, it is likely to receive an M for "Mature" rating, which means that no one under 17 should play it. The rating "A/O", for "Adults Only", indicates games with massive violence or nudity. There are no laws that prohibit children from purchasing "M" rated games in the United States. Laws attempting to prohibit minors from purchasing "M" rated games were established in California, Illinois, Michigan, Minnesota, and Louisiana, but all were overturned on the grounds that these laws violated the First Amendment.[111] However, many stores have opted to not sell such games to children anyway. One of the most controversial games of all time, Manhunt 2 by Rockstar Studios, was given an AO rating by the ESRB until Rockstar could make the content more suitable for a mature audience.
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Pan European Game Information (PEGI) is a system that was developed to standardize the game ratings in all of Europe (not just European Union, although the majority are EU members), the current members are: all EU members, except Germany and the 10 accession states; Norway; Switzerland. Iceland is expected to join soon, as are the 10 EU accession states. For all PEGI members, they use it as their sole system, with the exception of the UK, where if a game contains certain material,[112] it must be rated by BBFC. The PEGI ratings are legally binding in Vienna and it is a criminal offence to sell a game to someone if it is rated above their age.[113]
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Stricter game rating laws mean that Germany does not operate within the PEGI. Instead, they adopt their own system of certification which is required by law. The Unterhaltungssoftware Selbstkontrolle (USK) checks every game before release and assigns an age rating to it – either none (white), 6 years of age (yellow), 12 years of age (green), 16 years of age (blue) or 18 years of age (red). It is forbidden for anyone, retailers, friends or parents alike, to allow a child access to a game for which he or she is underage. If a game is considered to be harmful to young people (for example because of extremely violent, pornographic or racist content), it may be referred to the Bundesprüfstelle für jugendgefährdende Medien (BPjM) who may opt to place it on the Index upon which the game may not be sold openly or advertised in the open media. It is considered a felony to supply these games to a child.
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The Computer Entertainment Rating Organization (CERO) that rates video games and PC games (except dating sims, visual novels, and eroge) in Japan with levels of rating that informs the customer of the nature of the product and for what age group it is suitable. It was established in July 2002 as a branch of Computer Entertainment Supplier's Association, and became an officially recognized non-profit organization in 2003. These ratings are:
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According to the market research firm SuperData, as of May 2015, the global games market was worth US$74.2 billion. By region, North America accounted for $23.6 billion, Asia for $23.1 billion, Europe for $22.1 billion and South America for $4.5 billion. By market segment, mobile games were worth $22.3 billion, retail games 19.7 billion, free-to-play MMOs 8.7 billion, social games $7.9 billion, PC DLC 7.5 billion, and other categories $3 billion or less each.[114][115]
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In the United States, also according to SuperData, the share of video games in the entertainment market grew from 5% in 1985 to 13% in 2015, becoming the third-largest market segment behind broadcast and cable television. The research firm anticipated that Asia would soon overtake North America as the largest video game market due to the strong growth of free-to-play and mobile games.[115]
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Sales of different types of games vary widely between countries due to local preferences. Japanese consumers tend to purchase much more handheld games than console games and especially PC games, with a strong preference for games catering to local tastes.[116][117] Another key difference is that, despite the decline of arcades in the West, arcade games remain an important sector of the Japanese gaming industry.[118] In South Korea, computer games are generally preferred over console games, especially MMORPG games and real-time strategy games. Computer games are also popular in China.[119]
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Gaming conventions are an important showcase of the industry. The annual gamescom in Cologne in August is the world's leading expo for video games in attendance.[120] The E3 in June in Los Angeles is also of global importance, but is an event for industry insiders only.[121] The Tokyo Game Show in September is the main fair in Asia. Other notable conventions and trade fairs include Brasil Game Show in October, Paris Games Week in October–November, EB Games Expo (Australia) in October, KRI, ChinaJoy in July and the annual Game Developers Conference. Some publishers, developers and technology producers also host their own regular conventions, with BlizzCon, QuakeCon, Nvision and the X shows being prominent examples.
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Short for electronic sports, are video game competitions played most by professional players individually or in teams that gained popularity from the late 2000s, the most common genres are fighting, first-person shooter (FPS), multiplayer online battle arena (MOBA) and real-time strategy. There are certain games that are made for just competitive multiplayer purposes. With those type of games, players focus entirely on choosing the right character or obtaining the right equipment in the game to help them when facing other players. Tournaments are held so that people in the area or from different regions can play against other players of the same game and see who is the best. Major League Gaming (MLG) is a company that reports tournaments that are held across the country. The players that compete in these tournaments are given a rank depending on their skill level in the game that they choose to play in and face other players that play that game. The players that also compete are mostly called professional players for the fact that they have played the game they are competing in for many, long hours. Those players have been able to come up with different strategies for facing different characters. The professional players are able to pick a character to their liking and be able to master how to use that character very effectively. With strategy games, players tend to know how to get resources quick and are able to make quick decisions about where their troops are to be deployed and what kind of troops to create.
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Creators will nearly always copyright their games. Laws that define copyright, and the rights that are conveyed over a video game vary from country to country. Usually a fair use copyright clause allows consumers some ancillary rights, such as for a player of the game to stream a game online. This is a vague area in copyright law, as these laws predate the advent of video games. This means that rightsholders often must define what they will allow a consumer to do with the video game.
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There are many video game museums around the world, including the National Videogame Museum in Frisco, Texas,[122] which serves as the largest museum wholly dedicated to the display and preservation of the industry's most important artifacts.[123] Europe hosts video game museums such as the Computer Games Museum in Berlin[124] and the Museum of Soviet Arcade Machines in Moscow and Saint-Petersburg.[125][126] The Museum of Art and Digital Entertainment in Oakland, California is a dedicated video game museum focusing on playable exhibits of console and computer games.[127] The Video Game Museum of Rome is also dedicated to preserving video games and their history.[128] The International Center for the History of Electronic Games at The Strong in Rochester, New York contains one of the largest collections of electronic games and game-related historical materials in the world, including a 5,000-square-foot (460 m2) exhibit which allows guests to play their way through the history of video games.[129][130][131] The Smithsonian Institution in Washington, DC has three video games on permanent display: Pac-Man, Dragon's Lair, and Pong.[132]
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The Museum of Modern Art has added a total of 20 video games and one video game console to its permanent Architecture and Design Collection since 2012.[133][134] In 2012, the Smithsonian American Art Museum ran an exhibition on "The Art of Video Games".[135] However, the reviews of the exhibit were mixed, including questioning whether video games belong in an art museum.[136][137]
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1 |
+
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Antivirus software, or anti-virus software (abbreviated to AV software), also known as anti-malware, is a computer program used to prevent, detect, and remove malware.
|
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|
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Antivirus software was originally developed to detect and remove computer viruses, hence the name. However, with the proliferation of other kinds of malware, antivirus software started to provide protection from other computer threats. In particular, modern antivirus software can protect users from: malicious browser helper objects (BHOs), browser hijackers, ransomware, keyloggers, backdoors, rootkits, trojan horses, worms, malicious LSPs, dialers, fraudtools, adware and spyware.[1] Some products also include protection from other computer threats, such as infected and malicious URLs, spam, scam and phishing attacks, online identity (privacy), online banking attacks, social engineering techniques, advanced persistent threat (APT) and botnet DDoS attacks.[2]
|
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|
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Although the roots of the computer virus date back as early as 1949, when the Hungarian scientist John von Neumann published the "Theory of self-reproducing automata",[3] the first known computer virus appeared in 1971 and was dubbed the "Creeper virus".[4] This computer virus infected Digital Equipment Corporation's (DEC) PDP-10 mainframe computers running the TENEX operating system.[5][6]
|
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|
9 |
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The Creeper virus was eventually deleted by a program created by Ray Tomlinson and known as "The Reaper".[7] Some people consider "The Reaper" the first antivirus software ever written – it may be the case, but it is important to note that the Reaper was actually a virus itself specifically designed to remove the Creeper virus.[7][8]
|
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|
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The Creeper virus was followed by several other viruses. The first known that appeared "in the wild" was "Elk Cloner", in 1981, which infected Apple II computers.[9][10][11]
|
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|
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+
In 1983, the term "computer virus" was coined by Fred Cohen in one of the first ever published academic papers on computer viruses.[12] Cohen used the term "computer virus" to describe a program that: "affect other computer programs by modifying them in such a way as to include a (possibly evolved) copy of itself."[13] (note that a more recent, and precise, definition of computer virus has been given by the Hungarian security researcher Péter Szőr: "a code that recursively replicates a possibly evolved copy of itself").[14][15]
|
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The first IBM PC compatible "in the wild" computer virus, and one of the first real widespread infections, was "Brain" in 1986. From then, the number of viruses has grown exponentially.[16][17] Most of the computer viruses written in the early and mid-1980s were limited to self-reproduction and had no specific damage routine built into the code. That changed when more and more programmers became acquainted with computer virus programming and created viruses that manipulated or even destroyed data on infected computers.[citation needed]
|
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Before internet connectivity was widespread, computer viruses were typically spread by infected floppy disks. Antivirus software came into use, but was updated relatively infrequently. During this time, virus checkers essentially had to check executable files and the boot sectors of floppy disks and hard disks. However, as internet usage became common, viruses began to spread online.[18]
|
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There are competing claims for the innovator of the first antivirus product. Possibly, the first publicly documented removal of an "in the wild" computer virus (i.e. the "Vienna virus") was performed by Bernd Fix in 1987.[19][20]
|
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+
In 1987, Andreas Lüning and Kai Figge, who founded G Data Software in 1985, released their first antivirus product for the Atari ST platform.[21] In 1987, the Ultimate Virus Killer (UVK) was also released.[22] This was the de facto industry standard virus killer for the Atari ST and Atari Falcon, the last version of which (version 9.0) was released in April 2004.[citation needed] In 1987, in the United States, John McAfee founded the McAfee company (was part of Intel Security[23]) and, at the end of that year, he released the first version of VirusScan.[24] Also in 1987 (in Czechoslovakia), Peter Paško, Rudolf Hrubý, and Miroslav Trnka created the first version of NOD antivirus.[25][26]
|
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|
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+
In 1987, Fred Cohen wrote that there is no algorithm that can perfectly detect all possible computer viruses.[27]
|
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+
|
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+
Finally, at the end of 1987, the first two heuristic antivirus utilities were released: Flushot Plus by Ross Greenberg[28][29][30] and Anti4us by Erwin Lanting.[31] In his O'Reilly book, Malicious Mobile Code: Virus Protection for Windows, Roger Grimes described Flushot Plus as "the first holistic program to fight malicious mobile code (MMC)."[32]
|
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|
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+
However, the kind of heuristic used by early AV engines was totally different from those used today. The first product with a heuristic engine resembling modern ones was F-PROT in 1991.[33] Early heuristic engines were based on dividing the binary in different sections: data section, code section (in a legitimate binary, it usually starts always from the same location). Indeed, the initial viruses re-organized the layout of the sections, or overrode the initial portion of section in order to jump to the very end of the file where malicious code was located—only going back to resume execution of the original code. This was a very specific pattern, not used at the time by any legitimate software, which represented an elegant heuristic to catch suspicious code. Other kinds of more advanced heuristics were later added, such as suspicious section names, incorrect header size, regular expressions, and partial pattern in-memory matching.
|
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+
In 1988, the growth of antivirus companies continued. In Germany, Tjark Auerbach founded Avira (H+BEDV at the time) and released the first version of AntiVir (named "Luke Filewalker" at the time). In Bulgaria, Vesselin Bontchev released his first freeware antivirus program (he later joined FRISK Software). Also Frans Veldman released the first version of ThunderByte Antivirus, also known as TBAV (he sold his company to Norman Safeground in 1998). In Czechoslovakia, Pavel Baudiš and Eduard Kučera started avast! (at the time ALWIL Software) and released their first version of avast! antivirus. In June 1988, in South Korea, Ahn Cheol-Soo released its first antivirus software, called V1 (he founded AhnLab later in 1995). Finally, in the Autumn 1988, in United Kingdom, Alan Solomon founded S&S International and created his Dr. Solomon's Anti-Virus Toolkit (although he launched it commercially only in 1991 – in 1998 Solomon's company was acquired by McAfee). In November 1988 a professor at the Panamerican University in Mexico City named Alejandro E. Carriles copyrighted the first antivirus software in Mexico under the name "Byte Matabichos" (Byte Bugkiller) to help solve the rampant virus infestation among students.[34]
|
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|
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+
Also in 1988, a mailing list named VIRUS-L[35] was started on the BITNET/EARN network where new viruses and the possibilities of detecting and eliminating viruses were discussed. Some members of this mailing list were: Alan Solomon, Eugene Kaspersky (Kaspersky Lab), Friðrik Skúlason (FRISK Software), John McAfee (McAfee), Luis Corrons (Panda Security), Mikko Hyppönen (F-Secure), Péter Szőr, Tjark Auerbach (Avira) and Vesselin Bontchev (FRISK Software).[35]
|
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|
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+
In 1989, in Iceland, Friðrik Skúlason created the first version of F-PROT Anti-Virus back in 1989 (he founded FRISK Software only in 1993). In the meanwhile, in United States, Symantec (founded by Gary Hendrix in 1982) launched its first Symantec antivirus for Macintosh (SAM).[36][37] SAM 2.0, released March 1990, incorporated technology allowing users to easily update SAM to intercept and eliminate new viruses, including many that didn't exist at the time of the program's release.[38]
|
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In the end of the 1980s, in United Kingdom, Jan Hruska and Peter Lammer founded the security firm Sophos and began producing their first antivirus and encryption products. In the same period, in Hungary, also VirusBuster was founded (which has recently being incorporated by Sophos).
|
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|
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+
In 1990, in Spain, Mikel Urizarbarrena founded Panda Security (Panda Software at the time).[39] In Hungary, the security researcher Péter Szőr released the first version of Pasteur antivirus. In Italy, Gianfranco Tonello created the first version of VirIT eXplorer antivirus, then founded TG Soft one year later.[40]
|
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+
|
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+
In 1990, the Computer Antivirus Research Organization (CARO) was founded. In 1991, CARO released the "Virus Naming Scheme", originally written by Friðrik Skúlason and Vesselin Bontchev.[41] Although this naming scheme is now outdated, it remains the only existing standard that most computer security companies and researchers ever attempted to adopt. CARO members includes: Alan Solomon, Costin Raiu, Dmitry Gryaznov, Eugene Kaspersky, Friðrik Skúlason, Igor Muttik, Mikko Hyppönen, Morton Swimmer, Nick FitzGerald, Padgett Peterson, Peter Ferrie, Righard Zwienenberg and Vesselin Bontchev.[42][43]
|
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+
|
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+
In 1991, in the United States, Symantec released the first version of Norton AntiVirus. In the same year, in the Czech Republic, Jan Gritzbach and Tomáš Hofer founded AVG Technologies (Grisoft at the time), although they released the first version of their Anti-Virus Guard (AVG) only in 1992. On the other hand, in Finland, F-Secure (founded in 1988 by Petri Allas and Risto Siilasmaa – with the name of Data Fellows) released the first version of their antivirus product. F-Secure claims to be the first antivirus firm to establish a presence on the World Wide Web.[44]
|
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+
|
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+
In 1991, the European Institute for Computer Antivirus Research (EICAR) was founded to further antivirus research and improve development of antivirus software.[45][46]
|
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+
|
45 |
+
In 1992, in Russia, Igor Danilov released the first version of SpiderWeb, which later became Dr. Web.[47]
|
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+
|
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+
In 1994, AV-TEST reported that there were 28,613 unique malware samples (based on MD5) in their database.[48]
|
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+
|
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+
Over time other companies were founded. In 1996, in Romania, Bitdefender was founded and released the first version of Anti-Virus eXpert (AVX).[49] In 1997, in Russia, Eugene Kaspersky and Natalya Kaspersky co-founded security firm Kaspersky Lab.[50]
|
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+
|
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+
In 1996, there was also the first "in the wild" Linux virus, known as "Staog".[51]
|
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+
|
53 |
+
In 1999, AV-TEST reported that there were 98,428 unique malware samples (based on MD5) in their database.[48]
|
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+
|
55 |
+
In 2000, Rainer Link and Howard Fuhs started the first open source antivirus engine, called OpenAntivirus Project.[52]
|
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+
|
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+
In 2001, Tomasz Kojm released the first version of ClamAV, the first ever open source antivirus engine to be commercialised. In 2007, ClamAV was bought by Sourcefire,[53] which in turn was acquired by Cisco Systems in 2013.[54]
|
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+
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+
In 2002, in United Kingdom, Morten Lund and Theis Søndergaard co-founded the antivirus firm BullGuard.[55]
|
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+
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+
In 2005, AV-TEST reported that there were 333,425 unique malware samples (based on MD5) in their database.[48]
|
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+
|
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+
In 2007, AV-TEST reported a number of 5,490,960 new unique malware samples (based on MD5) only for that year.[48] In 2012 and 2013, antivirus firms reported a new malware samples range from 300,000 to over 500,000 per day.[56][57]
|
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+
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+
Over the years it has become necessary for antivirus software to use several different strategies (e.g. specific email and network protection or low level modules) and detection algorithms, as well as to check an increasing variety of files, rather than just executables, for several reasons:
|
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+
|
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+
In 2005, F-Secure was the first security firm that developed an Anti-Rootkit technology, called BlackLight.
|
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+
|
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+
Because most users are usually connected to the Internet on a continual basis, Jon Oberheide first proposed a Cloud-based antivirus design in 2008.[61]
|
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+
|
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In February 2008 McAfee Labs added the industry-first cloud-based anti-malware functionality to VirusScan under Artemis name. It was tested by AV-Comparatives in February 2008[62] and officially unveiled in August 2008 in McAfee VirusScan.[63]
|
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|
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Cloud AV created problems for comparative testing of security software – part of the AV definitions was out of testers control (on constantly updated AV company servers) thus making results non-repeatable. As a result, Anti-Malware Testing Standards Organisation (AMTSO) started working on method of testing cloud products which was adopted on May 7, 2009.[64]
|
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In 2011, AVG introduced a similar cloud service, called Protective Cloud Technology.[65]
|
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Following the 2013 release of the APT 1 report from Mandiant, the industry has seen a shift towards signature-less approaches to the problem capable of detecting and mitigating zero-day attacks.[66] Numerous approaches to address these new forms of threats have appeared, including behavioral detection, artificial intelligence, machine learning, and cloud-based file detonation. According to Gartner, it is expected the rise of new entrants, such Carbon Black, Cylance and Crowdstrike will force EPP incumbents into a new phase of innovation and acquisition.[67] One method from Bromium involves micro-virtualization to protect desktops from malicious code execution initiated by the end user. Another approach from SentinelOne and Carbon Black focuses on behavioral detection by building a full context around every process execution path in real time,[68][69] while Cylance leverages an artificial intelligence model based on machine learning.[70] Increasingly, these signature-less approaches have been defined by the media and analyst firms as "next-generation" antivirus[71] and are seeing rapid market adoption as certified antivirus replacement technologies by firms such as Coalfire and DirectDefense.[72] In response, traditional antivirus vendors such as Trend Micro,[73] Symantec and Sophos[74] have responded by incorporating "next-gen" offerings into their portfolios as analyst firms such as Forrester and Gartner have called traditional signature-based antivirus "ineffective" and "outdated".[75]
|
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|
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+
One of the few solid theoretical results in the study of computer viruses is Frederick B. Cohen's 1987 demonstration that there is no algorithm that can perfectly detect all possible viruses.[27] However, using different layers of defense, a good detection rate may be achieved.
|
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+
|
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There are several methods which antivirus engine can use to identify malware:
|
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+
|
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+
Traditional antivirus software relies heavily upon signatures to identify malware.[92]
|
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+
|
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Substantially, when a malware arrives in the hands of an antivirus firm, it is analysed by malware researchers or by dynamic analysis systems. Then, once it is determined to be a malware, a proper signature of the file is extracted and added to the signatures database of the antivirus software.[93]
|
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Although the signature-based approach can effectively contain malware outbreaks, malware authors have tried to stay a step ahead of such software by writing "oligomorphic", "polymorphic" and, more recently, "metamorphic" viruses, which encrypt parts of themselves or otherwise modify themselves as a method of disguise, so as to not match virus signatures in the dictionary.[94]
|
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|
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Many viruses start as a single infection and through either mutation or refinements by other attackers, can grow into dozens of slightly different strains, called variants. Generic detection refers to the detection and removal of multiple threats using a single virus definition.[95]
|
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For example, the Vundo trojan has several family members, depending on the antivirus vendor's classification. Symantec classifies members of the Vundo family into two distinct categories, Trojan.Vundo and Trojan.Vundo.B.[96][97]
|
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While it may be advantageous to identify a specific virus, it can be quicker to detect a virus family through a generic signature or through an inexact match to an existing signature. Virus researchers find common areas that all viruses in a family share uniquely and can thus create a single generic signature. These signatures often contain non-contiguous code, using wildcard characters where differences lie. These wildcards allow the scanner to detect viruses even if they are padded with extra, meaningless code.[98] A detection that uses this method is said to be "heuristic detection."
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+
|
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+
Anti-virus software can attempt to scan for rootkits. A rootkit is a type of malware designed to gain administrative-level control over a computer system without being detected. Rootkits can change how the operating system functions and in some cases can tamper with the anti-virus program and render it ineffective. Rootkits are also difficult to remove, in some cases requiring a complete re-installation of the operating system.[99]
|
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+
|
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+
Real-time protection, on-access scanning, background guard, resident shield, autoprotect, and other synonyms refer to the automatic protection provided by most antivirus, anti-spyware, and other anti-malware programs. This monitors computer systems for suspicious activity such as computer viruses, spyware, adware, and other malicious objects in 'real-time', in other words while data loaded into the computer's active memory: when inserting a CD, opening an email, or browsing the web, or when a file already on the computer is opened or executed.[100]
|
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+
|
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+
Some commercial antivirus software end-user license agreements include a clause that the subscription will be automatically renewed, and the purchaser's credit card automatically billed, at the renewal time without explicit approval. For example, McAfee requires users to unsubscribe at least 60 days before the expiration of the present subscription[101] while BitDefender sends notifications to unsubscribe 30 days before the renewal.[102] Norton AntiVirus also renews subscriptions automatically by default.[103]
|
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+
|
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+
Some apparent antivirus programs are actually malware masquerading as legitimate software, such as WinFixer, MS Antivirus, and Mac Defender.[104]
|
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+
|
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+
A "false positive" or "false alarm" is when antivirus software identifies a non-malicious file as malware. When this happens, it can cause serious problems. For example, if an antivirus program is configured to immediately delete or quarantine infected files, as is common on Microsoft Windows antivirus applications, a false positive in an essential file can render the Windows operating system or some applications unusable.[105] Recovering from such damage to critical software infrastructure incurs technical support costs and businesses can be forced to close whilst remedial action is undertaken.[106][107]
|
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+
|
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+
Examples of serious false-positives:
|
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+
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+
On the basis that Norton/Symantec has done this for every one of the last three releases of Pegasus Mail, we can only condemn this product as too flawed to use, and recommend in the strongest terms that our users cease using it in favour of alternative, less buggy anti-virus packages.[109]
|
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+
|
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+
Running (the real-time protection of) multiple antivirus programs concurrently can degrade performance and create conflicts.[117] However, using a concept called multiscanning, several companies (including G Data Software[118] and Microsoft[119]) have created applications which can run multiple engines concurrently.
|
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+
|
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+
It is sometimes necessary to temporarily disable virus protection when installing major updates such as Windows Service Packs or updating graphics card drivers.[120] Active antivirus protection may partially or completely prevent the installation of a major update. Anti-virus software can cause problems during the installation of an operating system upgrade, e.g. when upgrading to a newer version of Windows "in place"—without erasing the previous version of Windows. Microsoft recommends that anti-virus software be disabled to avoid conflicts with the upgrade installation process.[121][122][123] Active anti-virus software can also interfere with a firmware update process.[124]
|
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+
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+
The functionality of a few computer programs can be hampered by active anti-virus software. For example, TrueCrypt, a disk encryption program, states on its troubleshooting page that anti-virus programs can conflict with TrueCrypt and cause it to malfunction or operate very slowly.[125] Anti-virus software can impair the performance and stability of games running in the Steam platform.[126]
|
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+
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+
Support issues also exist around antivirus application interoperability with common solutions like SSL VPN remote access and network access control products.[127] These technology solutions often have policy assessment applications that require an up-to-date antivirus to be installed and running. If the antivirus application is not recognized by the policy assessment, whether because the antivirus application has been updated or because it is not part of the policy assessment library, the user will be unable to connect.
|
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+
|
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+
Studies in December 2007 showed that the effectiveness of antivirus software had decreased in the previous year, particularly against unknown or zero day attacks. The computer magazine c't found that detection rates for these threats had dropped from 40–50% in 2006 to 20–30% in 2007. At that time, the only exception was the NOD32 antivirus, which managed a detection rate of 68%.[128] According to the ZeuS tracker website the average detection rate for all variants of the well-known ZeuS trojan is as low as 40%.[129]
|
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The problem is magnified by the changing intent of virus authors. Some years ago it was obvious when a virus infection was present. At the time, viruses were written by amateurs and exhibited destructive behavior or pop-ups. Modern viruses are often written by professionals, financed by criminal organizations.[130]
|
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|
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In 2008, Eva Chen, CEO of Trend Micro, stated that the anti-virus industry has over-hyped how effective its products are—and so has been misleading customers—for years.[131]
|
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+
Independent testing on all the major virus scanners consistently shows that none provides 100% virus detection. The best ones provided as high as 99.9% detection for simulated real-world situations, while the lowest provided 91.1% in tests conducted in August 2013. Many virus scanners produce false positive results as well, identifying benign files as malware.[132]
|
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|
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+
Although methods may differ, some notable independent quality testing agencies include AV-Comparatives, ICSA Labs, West Coast Labs, Virus Bulletin, AV-TEST and other members of the Anti-Malware Testing Standards Organization.[133][134]
|
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+
|
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+
Anti-virus programs are not always effective against new viruses, even those that use non-signature-based methods that should detect new viruses. The reason for this is that the virus designers test their new viruses on the major anti-virus applications to make sure that they are not detected before releasing them into the wild.[135]
|
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+
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+
Some new viruses, particularly ransomware, use polymorphic code to avoid detection by virus scanners. Jerome Segura, a security analyst with ParetoLogic, explained:[136]
|
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+
|
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+
It's something that they miss a lot of the time because this type of [ransomware virus] comes from sites that use a polymorphism, which means they basically randomize the file they send you and it gets by well-known antivirus products very easily. I've seen people firsthand getting infected, having all the pop-ups and yet they have antivirus software running and it's not detecting anything. It actually can be pretty hard to get rid of, as well, and you're never really sure if it's really gone. When we see something like that usually we advise to reinstall the operating system or reinstall backups.[136]
|
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|
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A proof of concept virus has used the Graphics Processing Unit (GPU) to avoid detection from anti-virus software. The potential success of this involves bypassing the CPU in order to make it much harder for security researchers to analyse the inner workings of such malware.[137]
|
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|
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Detecting rootkits is a major challenge for anti-virus programs. Rootkits have full administrative access to the computer and are invisible to users and hidden from the list of running processes in the task manager. Rootkits can modify the inner workings of the operating system and tamper with antivirus programs.[138]
|
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+
If a file has been infected by a computer virus, anti-virus software will attempt to remove the virus code from the file during disinfection, but it is not always able to restore the file to its undamaged state.[139][140] In such circumstances, damaged files can only be restored from existing backups or shadow copies (this is also true for ransomware[141]); installed software that is damaged requires re-installation[142] (however, see System File Checker).
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+
Any writeable firmware in the computer can be infected by malicious code.[143] This is a major concern, as an infected BIOS could require the actual BIOS chip to be replaced to ensure the malicious code is completely removed.[144] Anti-virus software is not effective at protecting firmware and the motherboard BIOS from infection.[145] In 2014, security researchers discovered that USB devices contain writeable firmware which can be modified with malicious code (dubbed "BadUSB"), which anti-virus software cannot detect or prevent. The malicious code can run undetected on the computer and could even infect the operating system prior to it booting up.[146][147]
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+
Antivirus software has some drawbacks, first of which that it can impact a computer's performance.[148]
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Furthermore, inexperienced users can be lulled into a false sense of security when using the computer, considering their computers to be invulnerable, and may have problems understanding the prompts and decisions that antivirus software presents them with. An incorrect decision may lead to a security breach. If the antivirus software employs heuristic detection, it must be fine-tuned to minimize misidentifying harmless software as malicious (false positive).[149]
|
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+
Antivirus software itself usually runs at the highly trusted kernel level of the operating system to allow it access to all the potential malicious process and files, creating a potential avenue of attack.[150] The US National Security Agency (NSA) and the UK Government Communications Headquarters (GCHQ) intelligence agencies,
|
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+
respectively, have been exploiting anti-virus software to spy on users.[151] Anti-virus software has highly privileged and trusted access to the underlying operating system, which makes it a much more appealing target for remote attacks.[152] Additionally anti-virus software is "years behind security-conscious client-side applications like browsers or document readers. It means that Acrobat Reader, Microsoft Word or Google Chrome are harder to exploit than 90 percent of the anti-virus products out there", according to Joxean Koret, a researcher with Coseinc, a Singapore-based information security consultancy.[152]
|
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|
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+
Antivirus software running on individual computers is the most common method employed of guarding against malware, but it is not the only solution. Other solutions can also be employed by users, including Unified Threat Management (UTM), hardware and network firewalls, Cloud-based antivirus and online scanners.
|
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+
Network firewalls prevent unknown programs and processes from accessing the system. However, they are not antivirus systems and make no attempt to identify or remove anything. They may protect against infection from outside the protected computer or network, and limit the activity of any malicious software which is present by blocking incoming or outgoing requests on certain TCP/IP ports. A firewall is designed to deal with broader system threats that come from network connections into the system and is not an alternative to a virus protection system.
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+
Cloud antivirus is a technology that uses lightweight agent software on the protected computer, while offloading the majority of data analysis to the provider's infrastructure.[153]
|
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+
One approach to implementing cloud antivirus involves scanning suspicious files using multiple antivirus engines. This approach was proposed by an early implementation of the cloud antivirus concept called CloudAV. CloudAV was designed to send programs or documents to a network cloud where multiple antivirus and behavioral detection programs are used simultaneously in order to improve detection rates. Parallel scanning of files using potentially incompatible antivirus scanners is achieved by spawning a virtual machine per detection engine and therefore eliminating any possible issues. CloudAV can also perform "retrospective detection," whereby the cloud detection engine rescans all files in its file access history when a new threat is identified thus improving new threat detection speed. Finally, CloudAV is a solution for effective virus scanning on devices that lack the computing power to perform the scans themselves.[154]
|
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|
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+
Some examples of cloud anti-virus products are Panda Cloud Antivirus, Crowdstrike, Cb Defense and Immunet. Comodo group has also produced cloud-based anti-virus.[155][156]
|
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+
|
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+
Some antivirus vendors maintain websites with free online scanning capability of the entire computer, critical areas only, local disks, folders or files. Periodic online scanning is a good idea for those that run antivirus applications on their computers because those applications are frequently slow to catch threats. One of the first things that malicious software does in an attack is disable any existing antivirus software and sometimes the only way to know of an attack is by turning to an online resource that is not installed on the infected computer.[157]
|
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|
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+
Virus removal tools are available to help remove stubborn infections or certain types of infection. Examples include Avast Free Anti- Malware,[158] AVG Free Malware Removal Tools,[159] and Avira AntiVir Removal Tool.[160] It is also worth noting that sometimes antivirus software can produce a false positive result, indicating an infection where there is none.[161]
|
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+
|
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+
A rescue disk that is bootable, such as a CD or USB storage device, can be used to run antivirus software outside of the installed operating system, in order to remove infections while they are dormant. A bootable antivirus disk can be useful when, for example, the installed operating system is no longer bootable or has malware that is resisting all attempts to be removed by the installed antivirus software. Examples of some of these bootable disks include the Bitdefender Rescue CD,[162] Kaspersky Rescue Disk 2018,[163] and Windows Defender Offline[164] (integrated into Windows 10 since the Anniversary Update). Most of the Rescue CD software can also be installed onto a USB storage device, that is bootable on newer computers.
|
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+
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+
According to an FBI survey, major businesses lose $12 million annually dealing with virus incidents.[165] A survey by Symantec in 2009 found that a third of small to medium-sized business did not use antivirus protection at that time, whereas more than 80% of home users had some kind of antivirus installed.[166] According to a sociological survey conducted by G Data Software in 2010 49% of women did not use any antivirus program at all.[167]
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An amphitheatre or amphitheater (/ˈæmfɪˌθiːətər/)[1][2] is an open-air venue used for entertainment, performances, and sports. The term derives from the ancient Greek ἀμφιθέατρον (amphitheatron),[3] from ἀμφί (amphi), meaning "on both sides" or "around"[4] and θέατρον (théātron), meaning "place for viewing".[5][6]
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Ancient Roman amphitheatres were oval or circular in plan, with seating tiers that surrounded the central performance area, like a modern open-air stadium. In contrast both ancient Greek and ancient Roman theatres were built in a semicircle, with tiered seating rising on one side of the performance area. In modern usage, an "amphitheatre" may consist of theatre-style stages with spectator seating on only one side, theatres in the round, and stadia. Natural formations of similar shape are sometimes known as natural amphitheatres.
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Ancient Roman amphitheatres were major public venues, circular or oval in plan, with perimeter seating tiers. They were used for events such as gladiator combats, chariot races, venationes (animal hunts) and executions. About 230 Roman amphitheatres have been found across the area of the Roman Empire. Their typical shape, functions and name distinguish them from Roman theatres, which are more or less semicircular in shape; from the circuses (similar to hippodromes) whose much longer circuits were designed mainly for horse or chariot racing events; and from the smaller stadia, which were primarily designed for athletics and footraces.[8]
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The earliest Roman amphitheatres date from the middle of the first century BCE, but most were built under Imperial rule, from the Augustan period (27 BCE–14 CE) onwards.[9] Imperial amphitheatres were built throughout the Roman empire; the largest could accommodate 40,000–60,000 spectators. The most elaborate featured multi-storeyed, arcaded façades and were elaborately decorated with marble, stucco and statuary.[10] After the end of gladiatorial games in the 5th century and of staged animal hunts in the 6th, most amphitheatres fell into disrepair. Their materials were mined or recycled. Some were razed, and others were converted into fortifications. A few continued as convenient open meeting places; in some of these, churches were sited.[11]
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A natural amphitheatre is a performance space located in a spot where a steep mountain or a particular rock formation naturally amplifies or echoes sound, making it ideal for musical and theatrical performances. An amphitheatre can be naturally occurring formations which would be ideal for this purpose, even if no theatre has been constructed there.
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Notable natural amphitheatres include the Drakensberg amphitheatre in South Africa, Slane Castle in Ireland, the Supernatural Amphitheatre in Australia, and the Red Rocks and Gorge amphitheatres in the western United States.
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A game is a structured form of play, usually undertaken for entertainment or fun, and sometimes used as an educational tool.[1] Games are distinct from work, which is usually carried out for remuneration, and from art, which is more often an expression of aesthetic or ideological elements. However, the distinction is not clear-cut, and many games are also considered to be work (such as professional players of spectator sports or games) or art (such as jigsaw puzzles or games involving an artistic layout such as Mahjong, solitaire, or some video games).
|
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Games are sometimes played purely for enjoyment, sometimes for achievement or reward as well. They can be played alone, in teams, or online; by amateurs or by professionals. The players may have an audience of non-players, such as when people are entertained by watching a chess championship. On the other hand, players in a game may constitute their own audience as they take their turn to play. Often, part of the entertainment for children playing a game is deciding who is part of their audience and who is a player.
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Key components of games are goals, rules, challenge, and interaction. Games generally involve mental or physical stimulation, and often both. Many games help develop practical skills, serve as a form of exercise, or otherwise perform an educational, simulational, or psychological role.
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Attested as early as 2600 BC,[2][3] games are a universal part of human experience and present in all cultures. The Royal Game of Ur, Senet, and Mancala are some of the oldest known games.[4]
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+
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+
Ludwig Wittgenstein was probably the first academic philosopher to address the definition of the word game. In his Philosophical Investigations,[5] Wittgenstein argued that the elements of games, such as play, rules, and competition, all fail to adequately define what games are. From this, Wittgenstein concluded that people apply the term game to a range of disparate human activities that bear to one another only what one might call family resemblances. As the following game definitions show, this conclusion was not a final one and today many philosophers, like Thomas Hurka, think that Wittgenstein was wrong and that Bernard Suits' definition is a good answer to the problem.[6]
|
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|
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French sociologist Roger Caillois, in his book Les jeux et les hommes (Games and Men),[7] defined a game as an activity that must have the following characteristics:
|
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+
|
15 |
+
Game designer Chris Crawford defined the term in the context of computers.[8] using a series of dichotomies:
|
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+
|
17 |
+
Crawford's definition may thus be rendered as[original research?]: an interactive, goal-oriented activity made for money, with active agents to play against, in which players (including active agents) can interfere with each other.
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+
|
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+
Other definitions, however, as well as history, show that entertainment and games are not necessarily undertaken for monetary gain.
|
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+
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+
Games can be characterized by "what the player does".[8] This is often referred to as gameplay. Major key elements identified in this context are tools and rules that define the overall context of game.
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+
Games are often classified by the components required to play them (e.g. miniatures, a ball, cards, a board and pieces, or a computer). In places where the use of leather is well-established, the ball has been a popular game piece throughout recorded history, resulting in a worldwide popularity of ball games such as rugby, basketball, soccer (football), cricket, tennis, and volleyball. Other tools are more idiosyncratic to a certain region. Many countries in Europe, for instance, have unique standard decks of playing cards. Other games such as chess may be traced primarily through the development and evolution of its game pieces.
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+
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+
Many game tools are tokens, meant to represent other things. A token may be a pawn on a board, play money, or an intangible item such as a point scored.
|
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+
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+
Games such as hide-and-seek or tag do not use any obvious tool; rather, their interactivity is defined by the environment. Games with the same or similar rules may have different gameplay if the environment is altered. For example, hide-and-seek in a school building differs from the same game in a park; an auto race can be radically different depending on the track or street course, even with the same cars.
|
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+
Whereas games are often characterized by their tools, they are often defined by their rules. While rules are subject to variations and changes, enough change in the rules usually results in a "new" game. For instance, baseball can be played with "real" baseballs or with wiffleballs. However, if the players decide to play with only three bases, they are arguably playing a different game. There are exceptions to this in that some games deliberately involve the changing of their own rules, but even then there are often immutable meta-rules.
|
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+
|
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+
Rules generally determine the time-keeping system, the rights and responsibilities of the players, and each player's goals. Player rights may include when they may spend resources or move tokens.
|
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+
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+
The rules of a game are to be distinguished from its aims.[16][17] For most competitive games, the ultimate ‘aim’ is winning: in this sense, checkmate is the aim of chess.[18] Common win conditions are being first to amass a certain quota of points or tokens (as in Settlers of Catan), having the greatest number of tokens at the end of the game (as in Monopoly), or some relationship of one's game tokens to those of one's opponent (as in chess's checkmate). However, when we talk about the aims of a game, we also refer to intermediate aims: the things that you have to do in order to win the game. For instance, an intermediate aim in football is to score goals, because scoring goals will increase your likelihood to win the game (but isn't alone sufficient to win the game).
|
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|
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+
Aims are not just a 'special' kind of rules: the difference between the rules of a game and the aims of a game is a fundamental one. This can be seen by considering some examples. The aim of chess is to checkmate, but although it is expected that players will try to checkmate each other, it is not a rule of chess that a player must checkmate the other player whenever he can (as a matter of fact, unskilled players often fail to take the opportunity to do so). Similarly, it is not a rule of football that a player must score a goal if he shoots a penalty (it is only expected, and not required, that he will try). On a general level, the distinction between the rules and the aims of a game can be characterised as follows: an aim identifies a sufficient condition for successful action, whereas the rule identifies a necessary condition for permissible action.[17] While meeting the aims often requires a certain degree of skill and (in some cases) luck, following the rules of a game merely requires knowledge of the rules and some careful attempt to follow them; it rarely (if ever) requires luck or demanding skills.
|
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+
|
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+
A game's tools and rules will result in its requiring skill, strategy, luck, or a combination thereof, and are classified accordingly.
|
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+
|
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+
Games of skill include games of physical skill, such as wrestling, tug of war, hopscotch, target shooting, and stake, and games of mental skill such as checkers and chess. Games of strategy include checkers, chess, Go, arimaa, and tic-tac-toe, and often require special equipment to play them. Games of chance include gambling games (blackjack, Mahjong, roulette, etc.), as well as snakes and ladders and rock, paper, scissors; most require equipment such as cards or dice. However, most games contain two or all three of these elements. For example, American football and baseball involve both physical skill and strategy while tiddlywinks, poker, and Monopoly combine strategy and chance. Many card and board games combine all three; most trick-taking games involve mental skill, strategy, and an element of chance, as do many strategic board games such as Risk, Settlers of Catan, and Carcassonne.
|
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|
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+
Most games require multiple players. However, single-player games are unique in respect to the type of challenges a player faces. Unlike a game with multiple players competing with or against each other to reach the game's goal, a one-player game is a battle solely against an element of the environment (an artificial opponent), against one's own skills, against time, or against chance. Playing with a yo-yo or playing tennis against a wall is not generally recognized as playing a game due to the lack of any formidable opposition. Many games described as "single-player" may be termed actually puzzles or recreations.
|
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+
|
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+
A multiplayer game is a game of several players who may be independent opponents or teams. Games with many independent players are difficult to analyze formally using game theory as the players may form and switch coalitions.[19] The term "game" in this context may mean either a true game played for entertainment, or a competitive activity describable in principle by mathematical game theory.
|
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+
|
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+
John Nash proved that games with several players have a stable solution provided that coalitions between players are disallowed. Nash won the Nobel prize for economics for this important result which extended von Neumann's theory of zero-sum games. Nash's stable solution is known as the Nash equilibrium.[20]
|
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+
|
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+
If cooperation between players is allowed, then the game becomes more complex; many concepts have been developed to analyze such games. While these have had some partial success in the fields of economics, politics and conflict, no good general theory has yet been developed.[20]
|
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+
|
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+
In quantum game theory, it has been found that the introduction of quantum information into multiplayer games allows a new type of equilibrium strategy not found in traditional games. The entanglement of players's choices can have the effect of a contract by preventing players from profiting from what is known as betrayal.[21]
|
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+
|
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+
Games can take a variety of forms, from competitive sports to board games and video games.
|
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+
Many sports require special equipment and dedicated playing fields, leading to the involvement of a community much larger than the group of players. A city or town may set aside such resources for the organization of sports leagues.
|
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+
|
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+
Popular sports may have spectators who are entertained just by watching games. A community will often align itself with a local sports team that supposedly represents it (even if the team or most of its players only recently moved in); they often align themselves against their opponents or have traditional rivalries. The concept of fandom began with sports fans.
|
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Certain competitive sports, such as racing and gymnastics, are not games by definitions such as Crawford's (see above) – despite the inclusion of many in the Olympic Games – because competitors do not interact with their opponents; they simply challenge each other in indirect ways.
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Lawn games are outdoor games that can be played on a lawn; an area of mowed grass (or alternately, on graded soil) generally smaller than a sports field (pitch). Variations of many games that are traditionally played on a sports field are marketed as "lawn games" for home use in a front or back yard. Common lawn games include horseshoes, sholf, croquet, bocce, lawn bowls, and stake.
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A tabletop game is a game where the elements of play are confined to a small area and require little physical exertion, usually simply placing, picking up and moving game pieces. Most of these games are played at a table around which the players are seated and on which the game's elements are located. However, many games falling into this category, particularly party games, are more free-form in their play and can involve physical activity such as mime. Still, these games do not require a large area in which to play them, large amounts of strength or stamina, or specialized equipment other than what comes in a box.
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This class of games includes any game in which the skill element involved relates to manual dexterity or hand-eye coordination, but excludes the class of video games (see below). Games such as jacks, paper football, and Jenga require only very portable or improvised equipment and can be played on any flat level surface, while other examples, such as pinball, billiards, air hockey, foosball, and table hockey require specialized tables or other self-contained modules on which the game is played. The advent of home video game systems largely replaced some of these, such as table hockey, however air hockey, billiards, pinball and foosball remain popular fixtures in private and public game rooms. These games and others, as they require reflexes and coordination, are generally performed more poorly by intoxicated persons but are unlikely to result in injury because of this; as such the games are popular as drinking games. In addition, dedicated drinking games such as quarters and beer pong also involve physical coordination and are popular for similar reasons.
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Board games use as a central tool a board on which the players' status, resources, and progress are tracked using physical tokens. Many also involve dice or cards. Most games that simulate war are board games (though a large number of video games have been created to simulate strategic combat), and the board may be a map on which the players' tokens move. Virtually all board games involve "turn-based" play; one player contemplates and then makes a move, then the next player does the same, and a player can only act on their turn. This is opposed to "real-time" play as is found in some card games, most sports and most video games.
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Some games, such as chess and Go, are entirely deterministic, relying only on the strategy element for their interest. Such games are usually described as having "perfect information"; the only unknown is the exact thought processes of one's opponent, not the outcome of any unknown event inherent in the game (such as a card draw or die roll). Children's games, on the other hand, tend to be very luck-based, with games such as Candy Land and Chutes and Ladders having virtually no decisions to be made. By some definitions, such as that by Greg Costikyan, they are not games since there are no decisions to make which affect the outcome.[22] Many other games involving a high degree of luck do not allow direct attacks between opponents; the random event simply determines a gain or loss in the standing of the current player within the game, which is independent of any other player; the "game" then is actually a "race" by definitions such as Crawford's.
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Most other board games combine strategy and luck factors; the game of backgammon requires players to decide the best strategic move based on the roll of two dice. Trivia games have a great deal of randomness based on the questions a person gets. German-style board games are notable for often having rather less of a luck factor than many board games.
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Board game groups include race games, roll-and-move games, abstract strategy games, word games, and wargames, as well as trivia and other elements. Some board games fall into multiple groups or incorporate elements of other genres: Cranium is one popular example, where players must succeed in each of four skills: artistry, live performance, trivia, and language.
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Card games use a deck of cards as their central tool. These cards may be a standard Anglo-American (52-card) deck of playing cards (such as for bridge, poker, Rummy, etc.), a regional deck using 32, 36 or 40 cards and different suit signs (such as for the popular German game skat), a tarot deck of 78 cards (used in Europe to play a variety of trick-taking games collectively known as Tarot, Tarock or Tarocchi games), or a deck specific to the individual game (such as Set or 1000 Blank White Cards). Uno and Rook are examples of games that were originally played with a standard deck and have since been commercialized with customized decks. Some collectible card games such as Magic: The Gathering are played with a small selection of cards that have been collected or purchased individually from large available sets.
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Some board games include a deck of cards as a gameplay element, normally for randomization or to keep track of game progress. Conversely, some card games such as Cribbage use a board with movers, normally to keep score. The differentiation between the two genres in such cases depends on which element of the game is foremost in its play; a board game using cards for random actions can usually use some other method of randomization, while Cribbage can just as easily be scored on paper. These elements as used are simply the traditional and easiest methods to achieve their purpose.
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Dice games use a number of dice as their central element. Board games often use dice for a randomization element, and thus each roll of the dice has a profound impact on the outcome of the game, however dice games are differentiated in that the dice do not determine the success or failure of some other element of the game; they instead are the central indicator of the person's standing in the game. Popular dice games include Yahtzee, Farkle, Bunco, Liar's dice/Perudo, and Poker dice. As dice are, by their very nature, designed to produce apparently random numbers, these games usually involve a high degree of luck, which can be directed to some extent by the player through more strategic elements of play and through tenets of probability theory. Such games are thus popular as gambling games; the game of Craps is perhaps the most famous example, though Liar's dice and Poker dice were originally conceived of as gambling games.
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Domino games are similar in many respects to card games, but the generic device is instead a set of tiles called dominoes, which traditionally each have two ends, each with a given number of dots, or "pips", and each combination of two possible end values as it appears on a tile is unique in the set. The games played with dominoes largely center around playing a domino from the player's "hand" onto the matching end of another domino, and the overall object could be to always be able to make a play, to make all open endpoints sum to a given number or multiple, or simply to play all dominoes from one's hand onto the board. Sets vary in the number of possible dots on one end, and thus of the number of combinations and pieces; the most common set historically is double-six, though in more recent times "extended" sets such as double-nine have been introduced to increase the number of dominoes available, which allows larger hands and more players in a game. Muggins, Mexican Train, and Chicken Foot are very popular domino games. Texas 42 is a domino game more similar in its play to a "trick-taking" card game.
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Variations of traditional dominoes abound: Triominoes are similar in theory but are triangular and thus have three values per tile. Similarly, a game known as Quad-Ominos uses four-sided tiles.
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Some other games use tiles in place of cards; Rummikub is a variant of the Rummy card game family that uses tiles numbered in ascending rank among four colors, very similar in makeup to a 2-deck "pack" of Anglo-American playing cards. Mahjong is another game very similar to Rummy that uses a set of tiles with card-like values and art.
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Lastly, some games use graphical tiles to form a board layout, on which other elements of the game are played. Settlers of Catan and Carcassonne are examples. In each, the "board" is made up of a series of tiles; in Settlers of Catan the starting layout is random but static, while in Carcassonne the game is played by "building" the board tile-by-tile. Hive, an abstract strategy game using tiles as moving pieces, has mechanical and strategic elements similar to chess, although it has no board; the pieces themselves both form the layout and can move within it.
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Pencil and paper games require little or no specialized equipment other than writing materials, though some such games have been commercialized as board games (Scrabble, for instance, is based on the idea of a crossword puzzle, and tic-tac-toe sets with a boxed grid and pieces are available commercially). These games vary widely, from games centering on a design being drawn such as Pictionary and "connect-the-dots" games like sprouts, to letter and word games such as Boggle and Scattergories, to solitaire and logic puzzle games such as Sudoku and crossword puzzles.
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A guessing game has as its core a piece of information that one player knows, and the object is to coerce others into guessing that piece of information without actually divulging it in text or spoken word. Charades is probably the most well-known game of this type, and has spawned numerous commercial variants that involve differing rules on the type of communication to be given, such as Catch Phrase, Taboo, Pictionary, and similar. The genre also includes many game shows such as Win, Lose or Draw, Password and $25,000 Pyramid.
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Video games are computer- or microprocessor-controlled games. Computers can create virtual spaces for a wide variety of game types. Some video games simulate conventional game objects like cards or dice, while others can simulate environs either grounded in reality or fantastical in design, each with its own set of rules or goals.
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A computer or video game uses one or more input devices, typically a button/joystick combination (on arcade games); a keyboard, mouse or trackball (computer games); or a controller or a motion sensitive tool (console games). More esoteric devices such as paddle controllers have also been used for input.
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There are many genres of video game; the first commercial video game, Pong, was a simple simulation of table tennis. As processing power increased, new genres such as adventure and action games were developed that involved a player guiding a character from a third person perspective through a series of obstacles. This "real-time" element cannot be easily reproduced by a board game, which is generally limited to "turn-based" strategy; this advantage allows video games to simulate situations such as combat more realistically. Additionally, the playing of a video game does not require the same physical skill, strength or danger as a real-world representation of the game, and can provide either very realistic, exaggerated or impossible physics, allowing for elements of a fantastical nature, games involving physical violence, or simulations of sports. Lastly, a computer can, with varying degrees of success, simulate one or more human opponents in traditional table games such as chess, leading to simulations of such games that can be played by a single player.
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In more open-ended computer simulations, also known as sandbox-style games, the game provides a virtual environment in which the player may be free to do whatever they like within the confines of this universe. Sometimes, there is a lack of goals or opposition, which has stirred some debate on whether these should be considered "games" or "toys". (Crawford specifically mentions Will Wright's SimCity as an example of a toy.)[8]
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Online games have been part of culture from the very earliest days of networked and time-shared computers. Early commercial systems such as Plato were at least as widely famous for their games as for their strictly educational value. In 1958, Tennis for Two dominated Visitor's Day and drew attention to the oscilloscope at the Brookhaven National Laboratory; during the 1980s, Xerox PARC was known mainly for Maze War, which was offered as a hands-on demo to visitors.
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Modern online games are played using an Internet connection; some have dedicated client programs, while others require only a web browser. Some simpler browser games appeal to more casual gaming demographic groups (notably older audiences) that otherwise play very few video games.[23]
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Role-playing games, often abbreviated as RPGs, are a type of game in which the participants (usually) assume the roles of characters acting in a fictional setting. The original role playing games – or at least those explicitly marketed as such – are played with a handful of participants, usually face-to-face, and keep track of the developing fiction with pen and paper. Together, the players may collaborate on a story involving those characters; create, develop, and "explore" the setting; or vicariously experience an adventure outside the bounds of everyday life. Pen-and-paper role-playing games include, for example, Dungeons & Dragons and GURPS.
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The term role-playing game has also been appropriated by the video game industry to describe a genre of video games. These may be single-player games where one player experiences a programmed environment and story, or they may allow players to interact through the internet. The experience is usually quite different from traditional role-playing games. Single-player games include Final Fantasy, Fable, The Elder Scrolls, and Mass Effect. Online multi-player games, often referred to as Massively Multiplayer Online role playing games, or MMORPGs, include RuneScape, EverQuest 2, Guild Wars, MapleStory, Anarchy Online, and Dofus. As of 2009[update], the most successful MMORPG has been World of Warcraft, which controls the vast majority of the market.[24]
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Business games can take a variety of forms, from interactive board games to interactive games involving different props (balls, ropes, hoops, etc.) and different kinds of activities. The purpose of these games is to link to some aspect of organizational performance and to generate discussions about business improvement. Many business games focus on organizational behaviors. Some of these are computer simulations while others are simple designs for play and debriefing. Team building is a common focus of such activities.
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The term "game" can include simulation[25][26] or re-enactment of various activities or use in "real life" for various purposes: e.g., training, analysis, prediction. Well-known examples are war games and role-playing. The root of this meaning may originate in the human prehistory of games deduced by anthropology from observing primitive cultures, in which children's games mimic the activities of adults to a significant degree: hunting, warring, nursing, etc. These kinds of games are preserved in modern times.[original research?]
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The modern Olympic Games or Olympics (French: Jeux olympiques[1][2]) are leading international sporting events featuring summer and winter sports competitions in which thousands of athletes from around the world participate in a variety of competitions. The Olympic Games are considered the world's foremost sports competition with more than 200 nations participating.[3] The Olympic Games are normally held every four years, alternating between the Summer and Winter Games every two years in the four-year period.
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Their creation was inspired by the ancient Olympic Games (Ancient Greek: Ὀλυμπιακοί Ἀγῶνες), which were held in Olympia, Greece, from the 8th century BC to the 4th century AD. Baron Pierre de Coubertin founded the International Olympic Committee (IOC) in 1894, leading to the first modern Games in Athens in 1896. The IOC is the governing body of the Olympic Movement, with the Olympic Charter defining its structure and authority.
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The evolution of the Olympic Movement during the 20th and 21st centuries has resulted in several changes to the Olympic Games. Some of these adjustments include the creation of the Winter Olympic Games for snow and ice sports, the Paralympic Games for athletes with a disability, the Youth Olympic Games for athletes aged 14 to 18, the five Continental games (Pan American, African, Asian, European, and Pacific), and the World Games for sports that are not contested in the Olympic Games. The Deaflympics and Special Olympics are also endorsed by the IOC. The IOC has had to adapt to a variety of economic, political, and technological advancements. The abuse of amateur rules by the Eastern Bloc nations prompted the IOC to shift away from pure amateurism, as envisioned by Coubertin, to allowing participation of professional athletes. The growing importance of mass media created the issue of corporate sponsorship and commercialisation of the Games. World wars led to the cancellation of the 1916, 1940, and 1944 Games. Large-scale boycotts during the Cold War limited participation in the 1980 and 1984 Games,[4] and the 2020 Games were postponed to 2021 due to the COVID-19 pandemic.
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The Olympic Movement consists of international sports federations (IFs), National Olympic Committees (NOCs), and organising committees for each specific Olympic Games. As the decision-making body, the IOC is responsible for choosing the host city for each Games, and organises and funds the Games according to the Olympic Charter. The IOC also determines the Olympic programme, consisting of the sports to be contested at the Games. There are several Olympic rituals and symbols, such as the Olympic flag and torch, as well as the opening and closing ceremonies. Over 14,000 athletes competed at the 2016 Summer Olympics and 2018 Winter Olympics combined, in 35 different sports and over 400 events.[5][6] The first, second, and third-place finishers in each event receive Olympic medals: gold, silver, and bronze, respectively.
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The Games have grown so much that nearly every nation is now represented. This growth has created numerous challenges and controversies, including boycotts, doping, bribery, and a terrorist attack in 1972. Every two years the Olympics and its media exposure provide athletes with the chance to attain national and sometimes international fame. The Games also constitute an opportunity for the host city and country to showcase themselves to the world.
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The Ancient Olympic Games were religious and athletic festivals held every four years at the sanctuary of Zeus in Olympia, Greece. Competition was among representatives of several city-states and kingdoms of Ancient Greece. These Games featured mainly athletic but also combat sports such as wrestling and the pankration, horse and chariot racing events. It has been widely written that during the Games, all conflicts among the participating city-states were postponed until the Games were finished. This cessation of hostilities was known as the Olympic peace or truce.[7] This idea is a modern myth because the Greeks never suspended their wars. The truce did allow those religious pilgrims who were travelling to Olympia to pass through warring territories unmolested because they were protected by Zeus.[8] The origin of the Olympics is shrouded in mystery and legend;[9] one of the most popular myths identifies Heracles and his father Zeus as the progenitors of the Games.[10][11][12] According to legend, it was Heracles who first called the Games "Olympic" and established the custom of holding them every four years.[13] The myth continues that after Heracles completed his twelve labours, he built the Olympic Stadium as an honour to Zeus. Following its completion, he walked in a straight line for 200 steps and called this distance a "stadion" (Greek: στάδιον, Latin: stadium, "stage"), which later became a unit of distance. The most widely accepted inception date for the Ancient Olympics is 776 BC; this is based on inscriptions, found at Olympia, listing the winners of a footrace held every four years starting in 776 BC.[14] The Ancient Games featured running events, a pentathlon (consisting of a jumping event, discus and javelin throws, a foot race, and wrestling), boxing, wrestling, pankration, and equestrian events.[15][16] Tradition has it that Coroebus, a cook from the city of Elis, was the first Olympic champion.[17]
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The Olympics were of fundamental religious importance, featuring sporting events alongside ritual sacrifices honouring both Zeus (whose famous statue by Phidias stood in his temple at Olympia) and Pelops, divine hero and mythical king of Olympia. Pelops was famous for his chariot race with King Oenomaus of Pisatis.[18] The winners of the events were admired and immortalised in poems and statues.[19] The Games were held every four years, and this period, known as an Olympiad, was used by Greeks as one of their units of time measurement. The Games were part of a cycle known as the Panhellenic Games, which included the Pythian Games, the Nemean Games, and the Isthmian Games.[20]
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The Olympic Games reached their zenith in the 6th and 5th centuries BC, but then gradually declined in importance as the Romans gained power and influence in Greece. While there is no scholarly consensus as to when the Games officially ended, the most commonly held date is 393 AD, when the emperor Theodosius I decreed that all pagan cults and practices be eliminated.[21] Another date commonly cited is 426 AD, when his successor, Theodosius II, ordered the destruction of all Greek temples.[22]
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Various uses of the term "Olympic" to describe athletic events in the modern era have been documented since the 17th century. The first such event was the Cotswold Games or "Cotswold Olimpick Games", an annual meeting near Chipping Campden, England, involving various sports. It was first organised by the lawyer Robert Dover between 1612 and 1642, with several later celebrations leading up to the present day. The British Olympic Association, in its bid for the 2012 Olympic Games in London, mentioned these games as "the first stirrings of Britain's Olympic beginnings".[23]
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L'Olympiade de la République, a national Olympic festival held annually from 1796 to 1798 in Revolutionary France also attempted to emulate the ancient Olympic Games.[24] The competition included several disciplines from the ancient Greek Olympics. The 1796 Games also marked the introduction of the metric system into sport.[24]
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In 1834 and 1836, Olympic games were held in Ramlösa [sv] (Olympiska spelen i Ramlösa), and an additional in Stockholm, Sweden in 1843, all organised by Gustaf Johan Schartau and others. At most 25,000 spectators saw the games.[25]
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In 1850, an Olympian Class was started by William Penny Brookes at Much Wenlock, in Shropshire, England. In 1859, Brookes changed the name to the Wenlock Olympian Games. This annual sports festival continues to this day.[26] The Wenlock Olympian Society was founded by Brookes on 15 November 1860.[27]
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Between 1862 and 1867, Liverpool held an annual Grand Olympic Festival. Devised by John Hulley and Charles Melly, these games were the first to be wholly amateur in nature and international in outlook, although only 'gentlemen amateurs' could compete.[28][29] The programme of the first modern Olympiad in Athens in 1896 was almost identical to that of the Liverpool Olympics.[30] In 1865 Hulley, Brookes and E.G. Ravenstein founded the National Olympian Association in Liverpool, a forerunner of the British Olympic Association. Its articles of foundation provided the framework for the International Olympic Charter.[31] In 1866, a national Olympic Games in Great Britain was organised at London's Crystal Palace.[32]
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Greek interest in reviving the Olympic Games began with the Greek War of Independence from the Ottoman Empire in 1821. It was first proposed by poet and newspaper editor Panagiotis Soutsos in his poem "Dialogue of the Dead", published in 1833.[33] Evangelos Zappas, a wealthy Greek-Romanian philanthropist, first wrote to King Otto of Greece, in 1856, offering to fund a permanent revival of the Olympic Games.[34] Zappas sponsored the first Olympic Games in 1859, which was held in an Athens city square. Athletes participated from Greece and the Ottoman Empire. Zappas funded the restoration of the ancient Panathenaic Stadium so that it could host all future Olympic Games.[34]
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The stadium hosted Olympics in 1870 and 1875.[35] Thirty thousand spectators attended that Games in 1870, though no official attendance records are available for the 1875 Games.[36] In 1890, after attending the Olympian Games of the Wenlock Olympian Society, Baron Pierre de Coubertin was inspired to found the International Olympic Committee (IOC).[37] Coubertin built on the ideas and work of Brookes and Zappas with the aim of establishing internationally rotating Olympic Games that would occur every four years.[37] He presented these ideas during the first Olympic Congress of the newly created International Olympic Committee. This meeting was held from 16 to 23 June 1894, at the University of Paris. On the last day of the Congress, it was decided that the first Olympic Games to come under the auspices of the IOC would take place in Athens in 1896.[38] The IOC elected the Greek writer Demetrius Vikelas as its first president.[39]
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The first Games held under the auspices of the IOC was hosted in the Panathenaic Stadium in Athens in 1896. The Games brought together 14 nations and 241 athletes who competed in 43 events.[40] Zappas and his cousin Konstantinos Zappas had left the Greek government a trust to fund future Olympic Games. This trust was used to help finance the 1896 Games.[41][42][43] George Averoff contributed generously for the refurbishment of the stadium in preparation for the Games.[44] The Greek government also provided funding, which was expected to be recouped through the sale of tickets and from the sale of the first Olympic commemorative stamp set.[44]
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Greek officials and the public were enthusiastic about the experience of hosting an Olympic Games. This feeling was shared by many of the athletes, who even demanded that Athens be the permanent Olympic host city. The IOC intended for subsequent Games to be rotated to various host cities around the world. The second Olympics was held in Paris.[45]
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After the success of the 1896 Games, the Olympics entered a period of stagnation that threatened their survival. The Olympic Games held at the Paris Exposition in 1900 and the Louisiana Purchase Exposition at St. Louis in 1904 were side shows. This period was a low point for the Olympic Movement.[46] The Games rebounded when the 1906 Intercalated Games (so-called because they were the second Games held within the third Olympiad) were held in Athens. These Games were, but are not now, officially recognised by the IOC and no Intercalated Games have been held since. The Games attracted a broad international field of participants and generated great public interest. This marked the beginning of a rise in both the popularity and the size of the Olympics.[47]
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The Winter Olympics was created to feature snow and ice sports that were logistically impossible to hold during the Summer Games. Figure skating (in 1908 and 1920) and ice hockey (in 1920) were featured as Olympic events at the Summer Olympics. The IOC desired to expand this list of sports to encompass other winter activities. At the 1921 Olympic Congress in Lausanne, it was decided to hold a winter version of the Olympic Games. A winter sports week (it was actually 11 days) was held in 1924 in Chamonix, France, in connection with the Paris Games held three months later; this event became the first Winter Olympic Games.[48] Although it was intended that the same country host both the Winter and Summer Games in a given year, this idea was quickly abandoned. The IOC mandated that the Winter Games be celebrated every four years in the same year as their summer counterpart.[49] This tradition was upheld through the 1992 Games in Albertville, France; after that, beginning with the 1994 Games, the Winter Olympics were held every four years, two years after each Summer Olympics.[50]
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In 1948, Sir Ludwig Guttmann, determined to promote the rehabilitation of soldiers after World War II, organised a multi-sport event between several hospitals to coincide with the 1948 London Olympics. Guttmann's event, known then as the Stoke Mandeville Games, became an annual sports festival. Over the next twelve years, Guttmann and others continued their efforts to use sports as an avenue to healing. For the 1960 Olympic Games in Rome, Guttmann brought 400 athletes to compete in the "Parallel Olympics", which became known as the first Paralympics. Since then, the Paralympics have been held in every Olympic year. Since the 1988 Summer Olympics in Seoul, South Korea, the host city for the Olympics has also played host to the Paralympics.[51][D] In 2001 the International Olympic Committee (IOC) and the International Paralympic Committee (IPC) signed an agreement guaranteeing that host cities would be contracted to manage both the Olympic and Paralympic Games.[52][53] The agreement came into effect at the 2008 Summer Games in Beijing, and at the 2010 Winter Games in Vancouver.Two years before the 2012 Summer Games,the chairman of the LOCOG, Lord Coe, said about the Paralympics and Olympics in London that,
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We want to change public attitudes towards disability, celebrate the excellence of Paralympic sport and to enshrine from the very outset that the two Games are an integrated whole.[54]
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In 2010, the Olympic Games were complemented by the Youth Games, which give athletes between the ages of 14 and 18 the chance to compete. The Youth Olympic Games were conceived by IOC president Jacques Rogge in 2001 and approved during the 119th Congress of the IOC.[55][56] The first Summer Youth Games were held in Singapore from 14–26 August 2010, while the inaugural Winter Games were hosted in Innsbruck, Austria, two years later.[57] These Games will be shorter than the senior Games; the summer version will last twelve days, while the winter version will last nine days.[58] The IOC allows 3,500 athletes and 875 officials to participate at the Summer Youth Games, and 970 athletes and 580 officials at the Winter Youth Games.[59][60] The sports to be contested will coincide with those scheduled for the senior Games, however there will be variations on the sports including mixed NOC and mixed gender teams as well as a reduced number of disciplines and events.[61]
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From 241 participants representing 14 nations in 1896, the Games have grown to about 10,500 competitors from 204 nations at the 2012 Summer Olympics.[62] The scope and scale of the Winter Olympics is smaller. For example, Sochi hosted 2,873 athletes from 88 nations competing in 98 events during the 2014 Winter Olympics. During the Games most athletes and officials are housed in the Olympic Village. This village is intended to be a self-contained home for all the Olympic participants, and is furnished with cafeterias, health clinics, and locations for religious expression.[63]
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The IOC allowed the formation of National Olympic Committees representing nations that did not meet the strict requirements for political sovereignty that other international organisations demand. As a result, colonies and dependencies are permitted to compete at Olympic Games. Examples of this include territories such as Puerto Rico, Bermuda, and Hong Kong, all of which compete as separate nations despite being legally a part of another country.[64] The current version of the Charter allows for the establishment of new National Olympic Committees to represent nations which qualify as "an independent State recognised by the international community".[65] Therefore, it did not allow the formation of National Olympic Committees for Sint Maarten and Curaçao when they gained the same constitutional status as Aruba in 2010, although the IOC had recognised the Aruban Olympic Committee in 1986.[66][67] After 2012, Netherlands Antilles athletes can choose to represent either the Netherlands or Aruba.[68]
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The Oxford Olympics Study 2016 found that sports-related costs for the Summer Games since 1960 were on average US$5.2 billion and for the Winter Games $3.1 billion. This does not include wider infrastructure costs like roads, urban rail, and airports, which often cost as much or more than the sports-related costs. The most expensive Summer Games were Beijing 2008 at US$40–44[69] billion and the most expensive Winter Games were Sochi 2014 at US$51 billion.[70][71] As of 2016, costs per athlete were, on average, US$599,000 for the Summer Games and $1.3 million for the Winter Games. For London 2012, cost per athlete was $1.4 million; for Sochi 2014, $7.9 million.[71]
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Where ambitious construction for the 1976 games in Montreal and 1980 games in Moscow had saddled organisers with expenses greatly in excess of revenues, 1984 host Los Angeles strictly controlled expenses by using existing facilities that were paid for by corporate sponsors. The Olympic Committee led by Peter Ueberroth used some of the profits to endow the LA84 Foundation to promote youth sports in Southern California, educate coaches and maintain a sports library. The 1984 Summer Olympics are often considered the most financially successful modern Olympics and a model for future Games.[72]
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Budget overruns are common for the Games. Average overrun for Games since 1960 is 156% in real terms,[73] which means that actual costs turned out to be on average 2.56 times the budget that was estimated at the time of winning the bid to host the Games. Montreal 1976 had the highest cost overrun for Summer Games, and for any Games, at 720%; Lake Placid 1980 had the highest cost overrun for Winter Games, at 324%. London 2012 had a cost overrun of 76%, Sochi 2014 of 289%.[71]
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Many economists are sceptical about the economic benefits of hosting the Olympic Games, emphasising that such "mega-events" often have large costs while yielding relatively few tangible benefits in the long run.[74] Conversely hosting (or even bidding for) the Olympics appears to increase the host country's exports, as the host or candidate country sends a signal about trade openness when bidding to host the Games.[75] Moreover, research suggests that hosting the Summer Olympics has a strong positive effect on the philanthropic contributions of corporations headquartered in the host city, which seems to benefit the local nonprofit sector. This positive effect begins in the years leading up to the Games and might persist for several years afterwards, although not permanently. This finding suggests that hosting the Olympics might create opportunities for cities to influence local corporations in ways that benefit the local nonprofit sector and civil society.[76]
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The Games have also had significant negative effects on host communities; for example, the Centre on Housing Rights and Evictions reports that the Olympics displaced more than two million people over two decades, often disproportionately affecting disadvantaged groups.[77] The 2014 Winter Olympics in Sochi were the most expensive Olympic Games in history, costing in excess of US$50 billion. According to a report by the European Bank for Reconstruction and Development that was released at the time of the games, this cost will not boost Russia's national economy, but may attract business to Sochi and the southern Krasnodar region of Russia in the future as a result of improved services.[78] But by December 2014, The Guardian stated that Sochi "now feels like a ghost town", citing the spread-out nature of the stadiums and arenas, the still-unfinished construction, and the overall effects of Russia's political and economic turmoil.[79] Furthermore, at least four cities withdrew their bids for the 2022 Winter Olympics, citing the high costs or the lack of local support,[80] resulting in only a two-city race between Almaty, Kazakhstan and Beijing, China. Thus in July 2016, The Guardian stated that the biggest threat to the future of the Olympics is that very few cities want to host them.[81] Bidding for the 2024 Summer Olympics also became a two-city race between Paris and Los Angeles, so the IOC took the unusual step of simultaneously awarding both the 2024 Games to Paris and the 2028 Games to Los Angeles.[82] The 2028 Los Angeles bid was praised by the IOC for using a record-breaking number of existing and temporary facilities and relying on corporate money.[83]
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The Olympic Movement encompasses a large number of national and international sporting organisations and federations, recognised media partners, as well as athletes, officials, judges, and every other person and institution that agrees to abide by the rules of the Olympic Charter.[84] As the umbrella organisation of the Olympic Movement, the International Olympic Committee (IOC) is responsible for selecting the host city, overseeing the planning of the Olympic Games, updating and approving the sports program, and negotiating sponsorship and broadcasting rights.[85]
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The Olympic Movement is made of three major elements:
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French and English are the official languages of the Olympic Movement. The other language used at each Olympic Games is the language of the host country (or languages, if a country has more than one official language apart from French or English). Every proclamation (such as the announcement of each country during the parade of nations in the opening ceremony) is spoken in these three (or more) languages, or the main two depending on whether the host country is an English or French speaking country: French is always spoken first, followed by an English translation, and then the dominant language of the host nation (when this is not English or French).[89]
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The IOC has often been criticised for being an intractable organisation, with several members on the committee for life. The presidential terms of Avery Brundage and Juan Antonio Samaranch were especially controversial. Brundage fought strongly for amateurism and against the commercialization of the Olympic Games, even as these stands came to be seen as incongruous with the realities of modern sports. The advent of the state-sponsored athlete of the Eastern Bloc countries further eroded the ideology of the pure amateur, as it put self-financed amateurs of the Western countries at a disadvantage.[90] Brundage was accused of both racism, for resisting exclusion of apartheid South Africa, and antisemitism.[91] Under the Samaranch presidency, the office was accused of both nepotism and corruption.[92] Samaranch's ties with the Franco regime in Spain were also a source of criticism.[93]
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In 1998, it was reported that several IOC members had taken gifts from members of the Salt Lake City bid committee for the hosting of the 2002 Winter Olympics. Soon four independent investigations were underway: by the IOC, the United States Olympic Committee (USOC), the SLOC, and the United States Department of Justice. Although nothing strictly illegal had been done, it was felt that the acceptance of the gifts was morally dubious. As a result of the investigation, ten members of the IOC were expelled and another ten were sanctioned.[94] Stricter rules were adopted for future bids, and caps were put into place as to how much IOC members could accept from bid cities. Additionally, new term and age limits were put into place for IOC membership, and fifteen former Olympic athletes were added to the committee. Nevertheless, from sporting and business standpoints, the 2002 Olympics were one of the most successful Winter Olympiads in history; records were set in both the broadcasting and marketing programs. Over 2 billion viewers watched more than 13 billion viewer-hours.[95] The Games were also financially successful raising more money with fewer sponsors than any prior Olympic Games, which left SLOC with a surplus of $40 million. The surplus was used to create the Utah Athletic Foundation, which maintains and operates many of the remaining Olympic venues.[95]
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The 1999, it was reported that the Nagano Olympic bid committee had spent approximately $14 million to entertain the 62 IOC members and many of their companions. The precise figures are unknown since Nagano, after the IOC asked that the entertainment expenditures not be made public, destroyed the financial records.[96][97]
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A BBC documentary entitled Panorama: Buying the Games, aired in August 2004, investigated the taking of bribes in the bidding process for the 2012 Summer Olympics.[98] The documentary claimed it was possible to bribe IOC members into voting for a particular candidate city. After being narrowly defeated in their bid for the 2012 Summer Games,[99] Parisian mayor Bertrand Delanoë specifically accused the British prime minister Tony Blair and the London Bid Committee (headed by former Olympic champion Sebastian Coe) of breaking the bid rules. He cited French president Jacques Chirac as a witness; Chirac gave guarded interviews regarding his involvement.[100] The allegation was never fully explored. The Turin bid for the 2006 Winter Olympics was also shrouded in controversy. A prominent IOC member, Marc Hodler, strongly connected with the rival bid of Sion, Switzerland, alleged bribery of IOC officials by members of the Turin Organising Committee. These accusations led to a wide-ranging investigation. The allegations also served to sour many IOC members against Sion's bid and potentially helped Turin to capture the host city nomination.[101]
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In July 2012, the Anti-Defamation League called the continued refusal by the International Olympic Committee to hold a moment of silence at the opening ceremony for the eleven Israeli athletes killed by Palestinian terrorists at the 1972 Munich Olympics, "a continuing stubborn insensitivity and callousness to the memory of the murdered Israeli athletes."[102]
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The Olympics have been commercialised to various degrees since the initial 1896 Summer Olympics in Athens, when a number of companies paid for advertising,[103] including Kodak.[104][105] In 1908, Oxo, Odol mouthwash and Indian Foot Powder became official sponsors of the London Olympic Games.[106][107][108] Coca-Cola sponsored the 1928 Summer Olympics, and has subsequently remained a sponsor to the current time.[103] Before the IOC took control of sponsorship, national organising committees were responsible for negotiating their own contracts for sponsorship and the use of the Olympic symbols.[109]
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The IOC originally resisted funding by corporate sponsors. It was not until the retirement of IOC President Avery Brundage, in 1972, that the IOC began to explore the potential of the television medium and the lucrative advertising markets available to them.[109] Under the leadership of Juan Antonio Samaranch the Games began to shift toward international sponsors who sought to link their products to the Olympic brand.[110]
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During the first half of the 20th century, the IOC ran on a small budget.[110][111] As president of the IOC from 1952 to 1972, Avery Brundage rejected all attempts to link the Olympics with commercial interest.[109] Brundage believed the lobby of corporate interests would unduly impact the IOC's decision-making.[109] Brundage's resistance to this revenue stream meant the IOC left organising committees to negotiate their own sponsorship contracts and use the Olympic symbols.[109] When Brundage retired the IOC had US$2 million in assets; eight years later the IOC coffers had swelled to US$45 million.[109] This was primarily due to a shift in ideology toward expansion of the Games through corporate sponsorship and the sale of television rights.[109] When Juan Antonio Samaranch was elected IOC president in 1980 his desire was to make the IOC financially independent.[111]
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The 1984 Summer Olympics became a watershed moment in Olympic history. The Los Angeles-based organising committee, led by Peter Ueberroth, was able to generate a surplus of US$225 million, which was an unprecedented amount at that time.[112] The organising committee had been able to create such a surplus in part by selling exclusive sponsorship rights to select companies.[112] The IOC sought to gain control of these sponsorship rights. Samaranch helped to establish The Olympic Programme (TOP) in 1985, in order to create an Olympic brand.[110] Membership in TOP was, and is, very exclusive and expensive. Fees cost US$50 million for a four-year membership.[111] Members of TOP received exclusive global advertising rights for their product category, and use of the Olympic symbol, the interlocking rings, in their publications and advertisements.[113]
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The 1936 Summer Olympics in Berlin were the first Games to be broadcast on television, though only to local audiences.[114] The 1956 Winter Olympics were the first internationally televised Olympic Games,[115] and the following Winter Games had their broadcasting rights sold for the first time to specialised television broadcasting networks—CBS paid US$394,000 for the American rights.[116][110] In the following decades the Olympics became one of the ideological fronts of the Cold War, and the IOC wanted to take advantage of this heightened interest via the broadcast medium.[116] The sale of broadcast rights enabled the IOC to increase the exposure of the Olympic Games, thereby generating more interest, which in turn created more appeal to advertisers time on television. This cycle allowed the IOC to charge ever-increasing fees for those rights.[116] For example, CBS paid US$375 million for the American broadcast rights of the 1998 Nagano Games,[117] while NBC spent US$3.5 billion for the American rights of all the Olympic Games from 2000 to 2012.[110] In 2011, NBC agreed to a $4.38 billion contract with the International Olympic Committee to broadcast the Olympics through the 2020 games, the most expensive television rights deal in Olympic history.[118] NBC then agreed to a $7.75 billion contract extension on May 7, 2014, to air the Olympics through the 2032 games.[119] NBC also acquired the American television rights to the Youth Olympic Games, beginning in 2014,[120] and the Paralympic Games.[121] More than half of the Olympic Committee's global sponsors are American companies,[122] and NBC is one of the major sources of revenue for the IOC.[122]
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Viewership increased exponentially from the 1960s until the end of the century. This was due to the use of satellites to broadcast live television worldwide in 1964, and the introduction of colour television in 1968.[123] Global audience estimates for the 1968 Mexico City Games was 600 million, whereas at the Los Angeles Games of 1984, the audience numbers had increased to 900 million; that number swelled to 3.5 billion by the 1992 Summer Olympics in Barcelona.[124][125][126][127][128] With such high costs charged to broadcast the Games, the added pressure of the internet, and increased competition from cable, the television lobby demanded concessions from the IOC to boost ratings. The IOC responded by making a number of changes to the Olympic program. At the Summer Games, the gymnastics competition was expanded from seven to nine nights, and a Champions Gala was added to draw greater interest.[129] The IOC also expanded the swimming and diving programs, both popular sports with a broad base of television viewers.[129] Due to the substantial fees NBC has paid for rights to the Olympics, the IOC has allowed NBC to have influence on event scheduling to maximize U.S. television ratings when possible.[130][127][131][132]
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The sale of the Olympic brand has been controversial. The argument is that the Games have become indistinguishable from any other commercialised sporting spectacle.[113][133][133] Another criticism is that the Games are funded by host cities and national governments; the IOC incurs none of the cost, yet controls all the rights and profits from the Olympic symbols. The IOC also takes a percentage of all sponsorship and broadcast income.[113] Host cities continue to compete ardently for the right to host the Games, even though there is no certainty that they will earn back their investments.[134] Research has shown that trade is around 30 percent higher for countries that have hosted the Olympics.[135]
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The Olympic Movement uses symbols to represent the ideals embodied in the Olympic Charter. The Olympic symbol, better known as the Olympic rings, consists of five intertwined rings and represents the unity of the five inhabited continents (Africa, the Americas (when considered one continent), Asia, Europe, and Oceania). The coloured version of the rings—blue, yellow, black, green, and red—over a white field forms the Olympic flag. These colours were chosen because every nation had at least one of them on its national flag. The flag was adopted in 1914 but flown for the first time only at the 1920 Summer Olympics in Antwerp, Belgium. It has since been hoisted during each celebration of the Games.[136][137]
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The Olympic motto, Citius, Altius, Fortius, a Latin expression meaning "Faster, Higher, Stronger" was proposed by Pierre de Coubertin in 1894 and has been official since 1924. The motto was coined by Coubertin's friend, the Dominican priest Henri Didon OP, for a Paris youth gathering of 1891.[138]
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Coubertin's Olympic ideals are expressed in the Olympic creed:
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The most important thing in the Olympic Games is not to win but to take part, just as the most important thing in life is not the triumph but the struggle. The essential thing is not to have conquered but to have fought well.[136]
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Months before each Games, the Olympic Flame is lit at the Temple of Hera in Olympia in a ceremony that reflects ancient Greek rituals. A female performer, acting as a priestess joined by ten female performers as Vestal Virgins, ignites a torch by placing it inside a parabolic mirror which focuses the sun's rays; she then lights the torch of the first relay bearer, thus initiating the Olympic torch relay that will carry the flame to the host city's Olympic stadium, where it plays an important role in the opening ceremony.[139] Though the flame has been an Olympic symbol since 1928, the torch relay was only introduced at the 1936 Summer Games to promote the Third Reich.[136][140]
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The Olympic mascot, an animal or human figure representing the cultural heritage of the host country, was introduced in 1968. It has played an important part of the Games' identity promotion since the 1980 Summer Olympics, when the Soviet bear cub Misha reached international stardom. The mascot of the Summer Olympics in London was named Wenlock after the town of Much Wenlock in Shropshire. Much Wenlock still hosts the Wenlock Olympian Games, which were an inspiration to Pierre de Coubertin for the Olympic Games.[141]
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As mandated by the Olympic Charter, various elements frame the opening ceremony of the Olympic Games. This ceremony takes place before the events have occurred.[142][143] Most of these rituals were established at the 1920 Summer Olympics in Antwerp.[144] The ceremony typically starts with the entrance of the president of the host country followed by the hoisting of the host country's flag and a performance of its national anthem.[142][143] The host nation then presents artistic displays of music, singing, dance, and theatre representative of its culture.[144] The artistic presentations have grown in scale and complexity as successive hosts attempt to provide a ceremony that outlasts its predecessor's in terms of memorability. The opening ceremony of the Beijing Games reportedly cost $100 million, with much of the cost incurred in the artistic segment.[145]
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After the artistic portion of the ceremony, the athletes parade into the stadium grouped by nation. Greece is traditionally the first nation to enter in order to honour the origins of the Olympics. Nations then enter the stadium alphabetically according to the host country's chosen language, with the host country's athletes being the last to enter. During the 2004 Summer Olympics, which was hosted in Athens, Greece, the Greek flag entered the stadium first, while the Greek delegation entered last. Speeches are given, formally opening the Games. Finally, the Olympic torch is brought into the stadium and passed on until it reaches the final torch carrier, often a successful Olympic athlete from the host nation, who lights the Olympic flame in the stadium's cauldron.[142][143]
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The closing ceremony of the Olympic Games takes place after all sporting events have concluded. Flag-bearers from each participating country enter the stadium, followed by the athletes who enter together, without any national distinction.[146] Three national flags are hoisted while the corresponding national anthems are played: the flag of the current host country; the flag of Greece, to honour the birthplace of the Olympic Games; and the flag of the country hosting the next Summer or Winter Olympic Games.[146] The president of the organising committee and the IOC president make their closing speeches, the Games are officially closed, and the Olympic flame is extinguished.[147] In what is known as the Antwerp Ceremony, the mayor of the city that organised the Games transfers a special Olympic flag to the president of the IOC, who then passes it on to the mayor of the city hosting the next Olympic Games.[148] The next host nation then also briefly introduces itself with artistic displays of dance and theatre representative of its culture.[146]
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As is customary, the last medal presentation of the Games is held as part of the closing ceremony. Typically, the marathon medals are presented at the Summer Olympics,[146][149] while the cross-country skiing mass start medals are awarded at the Winter Olympics.[150]
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A medal ceremony is held after each Olympic event is concluded. The winner, second and third-place competitors or teams stand on top of a three-tiered rostrum to be awarded their respective medals.[151] After the medals are given out by an IOC member, the national flags of the three medallists are raised while the national anthem of the gold medallist's country plays.[152] Volunteering citizens of the host country also act as hosts during the medal ceremonies, as they aid the officials who present the medals and act as flag-bearers.[153] While in the Summer Olympics this ceremony is held on the ground where the event is played,[154] in the Winter Games it is usually held in a special "plaza".[155]
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The Olympic Games programme consists of 35 sports, 30 disciplines and 408 events. For example, wrestling is a Summer Olympic sport, comprising two disciplines: Greco-Roman and Freestyle. It is further broken down into fourteen events for men and four events for women, each representing a different weight class.[156] The Summer Olympics programme includes 26 sports, while the Winter Olympics programme features 15 sports.[157] Athletics, swimming, fencing, and artistic gymnastics are the only summer sports that have never been absent from the Olympic programme. Cross-country skiing, figure skating, ice hockey, Nordic combined, ski jumping, and speed skating have been featured at every Winter Olympics programme since its inception in 1924. Current Olympic sports, like badminton, basketball, and volleyball, first appeared on the programme as demonstration sports, and were later promoted to full Olympic sports. Some sports that were featured in earlier Games were later dropped from the programme.[158]
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Olympic sports are governed by international sports federations (IFs) recognised by the IOC as the global supervisors of those sports. There are 35 federations represented at the IOC.[159] There are sports recognised by the IOC that are not included on the Olympic program. These sports are not considered Olympic sports, but they can be promoted to this status during a programme revision that occurs in the first IOC session following a celebration of the Olympic Games.[160][161] During such revisions, sports can be excluded or included in the programme on the basis of a two-thirds majority vote of the members of the IOC.[162] There are recognised sports that have never been on an Olympic programme in any capacity, including chess and surfing.[163]
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In October and November 2004, the IOC established an Olympic Programme Commission, which was tasked with reviewing the sports on the Olympic programme and all non-Olympic recognised sports. The goal was to apply a systematic approach to establishing the Olympic programme for each celebration of the Games.[164] The commission formulated seven criteria to judge whether a sport should be included on the Olympic programme.[164] These criteria are history and tradition of the sport, universality, popularity of the sport, image, athletes' health, development of the International Federation that governs the sport, and costs of holding the sport.[164] From this study five recognised sports emerged as candidates for inclusion at the 2012 Summer Olympics: golf, karate, rugby sevens, roller sports and squash.[164] These sports were reviewed by the IOC Executive Board and then referred to the General Session in Singapore in July 2005. Of the five sports recommended for inclusion only two were selected as finalists: karate and squash.[164] Neither sport attained the required two-thirds vote and consequently they were not promoted to the Olympic programme.[164] In October 2009 the IOC voted to instate golf and rugby sevens as Olympic sports for the 2016 and 2020 Summer Olympic Games.[165]
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The 114th IOC Session, in 2002, limited the Summer Games programme to a maximum of 28 sports, 301 events, and 10,500 athletes.[164] Three years later, at the 117th IOC Session, the first major programme revision was performed, which resulted in the exclusion of baseball and softball from the official programme of the 2012 London Games. Since there was no agreement in the promotion of two other sports, the 2012 programme featured just 26 sports.[164] The 2016 and 2020 Games will return to the maximum of 28 sports given the addition of rugby and golf.[165]
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The ethos of the aristocracy as exemplified in the English public school greatly influenced Pierre de Coubertin.[166] The public schools subscribed to the belief that sport formed an important part of education, an attitude summed up in the saying mens sana in corpore sano, a sound mind in a sound body. In this ethos, a gentleman was one who became an all-rounder, not the best at one specific thing. There was also a prevailing concept of fairness, in which practising or training was considered tantamount to cheating.[166] Those who practised a sport professionally were considered to have an unfair advantage over those who practised it merely as a hobby.[166]
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The exclusion of professionals caused several controversies throughout the history of the modern Olympics. The 1912 Olympic pentathlon and decathlon champion Jim Thorpe was stripped of his medals when it was discovered that he had played semi-professional baseball before the Olympics. His medals were posthumously restored by the IOC in 1983 on compassionate grounds.[167] Swiss and Austrian skiers boycotted the 1936 Winter Olympics in support of their skiing teachers, who were not allowed to compete because they earned money with their sport and were thus considered professionals.[168]
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As class structure evolved through the 20th century, the definition of the amateur athlete as an aristocratic gentleman became outdated.[166] The advent of the state-sponsored "full-time amateur athlete" of the Eastern Bloc countries further eroded the ideology of the pure amateur, as it put the self-financed amateurs of the Western countries at a disadvantage.[169] Beginning in the 1970s, amateurism requirements were gradually phased out of the Olympic Charter. After the 1988 Games, the IOC decided to make all professional athletes eligible for the Olympics, subject to the approval of the IFs.[170]
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Near the end of the 1960s, the Canadian Amateur Hockey Association (CAHA) felt their amateur players could no longer be competitive against the Soviet team's full-time athletes and the other constantly improving European teams. They pushed for the ability to use players from professional leagues but met opposition from the IIHF and IOC. At the IIHF Congress in 1969, the IIHF decided to allow Canada to use nine non-NHL professional hockey players[171] at the 1970 World Championships in Montreal and Winnipeg, Manitoba, Canada.[172] The decision was reversed in January 1970 after Brundage said that ice hockey's status as an Olympic sport would be in jeopardy if the change was made.[171] In response, Canada withdrew from international ice hockey competition and officials stated that they would not return until "open competition" was instituted.[171][173] Günther Sabetzki became president of the IIHF in 1975 and helped to resolve the dispute with the CAHA. In 1976, the IIHF agreed to allow "open competition" between all players in the World Championships. However, NHL players were still not allowed to play in the Olympics until 1988, because of the IOC's amateur-only policy.[174]
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Greece, Australia, France, and United Kingdom are the only countries to be represented at every Olympic Games since their inception in 1896. While countries sometimes miss an Olympics due to a lack of qualified athletes, some choose to boycott a celebration of the Games for various reasons. The Olympic Council of Ireland boycotted the 1936 Berlin Games, because the IOC insisted its team needed to be restricted to the Irish Free State rather than representing the entire island of Ireland.[175]
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There were three boycotts of the 1956 Melbourne Olympics: the Netherlands, Spain, and Switzerland refused to attend because of the repression of the Hungarian uprising by the Soviet Union, but did send an equestrian delegation to Stockholm; Cambodia, Egypt, Iraq, and Lebanon boycotted the Games because of the Suez Crisis; and the People's Republic of China boycotted the Games due to the participation of the Republic of China, composed of athletes coming from Taiwan.[176]
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In 1972 and 1976 a large number of African countries threatened the IOC with a boycott to force them to ban South Africa and Rhodesia, because of their segregationist rule. New Zealand was also one of the African boycott targets, because its national rugby union team had toured apartheid-ruled South Africa. The IOC conceded in the first two cases, but refused to ban New Zealand on the grounds that rugby was not an Olympic sport.[177] Fulfilling their threat, twenty African countries were joined by Guyana and Iraq in a withdrawal from the Montreal Games, after a few of their athletes had already competed.[177][178]
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The Republic of China (Taiwan) was excluded from the 1976 Games by order of Pierre Elliott Trudeau, the prime minister of Canada. Trudeau's action was widely condemned as having brought shame on Canada for having succumbed to political pressure to keep the Chinese delegation from competing under its name.[179] The ROC refused a proposed compromise that would have still allowed them to use the ROC flag and anthem as long as the name was changed.[180] Athletes from Taiwan did not participate again until 1984, when they returned under the name of Chinese Taipei and with a special flag and anthem.[181]
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In 1980 and 1984, the Cold War opponents boycotted each other's Games. The United States and sixty-five other countries boycotted the Moscow Olympics in 1980 because of the Soviet invasion of Afghanistan. This boycott reduced the number of nations participating to 80, the lowest number since 1956.[182] The Soviet Union and 15 other nations countered by boycotting the Los Angeles Olympics of 1984. Although a boycott led by the Soviet Union depleted the field in certain sports, 140 National Olympic Committees took part, which was a record at the time.[4] The fact that Romania, a Warsaw Pact country, opted to compete despite Soviet demands led to a warm reception of the Romanian team by the United States. When the Romanian athletes entered during the opening ceremonies, they received a standing ovation from the spectators, which comprised mostly U.S. citizens. The boycotting nations of the Eastern Bloc staged their own alternate event, the Friendship Games, in July and August.[183][184]
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There had been growing calls for boycotts of Chinese goods and the 2008 Olympics in Beijing in protest of China's human rights record, and in response to Tibetan disturbances. Ultimately, no nation supported a boycott.[185][186] In August 2008, the government of Georgia called for a boycott of the 2014 Winter Olympics, set to be held in Sochi, Russia, in response to Russia's participation in the 2008 South Ossetia war.[187][188]
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The Olympic Games have been used as a platform to promote political ideologies almost from its inception. Nazi Germany wished to portray the National Socialist Party as benevolent and peace-loving when they hosted the 1936 Games, though they used the Games to display Aryan superiority.[189] Germany was the most successful nation at the Games, which did much to support their allegations of Aryan supremacy, but notable victories by African American Jesse Owens, who won four gold medals, and Hungarian Jew Ibolya Csák, blunted the message.[190] The Soviet Union did not participate until the 1952 Summer Olympics in Helsinki. Instead, starting in 1928, the Soviets organised an international sports event called Spartakiads. During the interwar period of the 1920s and 1930s, communist and socialist organisations in several countries, including the United States, attempted to counter what they called the "bourgeois" Olympics with the Workers Olympics.[191][192] It was not until the 1956 Summer Games that the Soviets emerged as a sporting superpower and, in doing so, took full advantage of the publicity that came with winning at the Olympics.[193] Soviet Union's success might be attributed to a heavy state's investment in sports to fulfill its political agenda on an international stage.[194][195][195]
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Individual athletes have also used the Olympic stage to promote their own political agenda. At the 1968 Summer Olympics in Mexico City, two American track and field athletes, Tommie Smith and John Carlos, who finished first and third in the 200 metres, performed the Black Power salute on the victory stand. The second-place finisher, Peter Norman of Australia, wore an Olympic Project for Human Rights badge in support of Smith and Carlos. In response to the protest, IOC president Avery Brundage ordered Smith and Carlos suspended from the US team and banned from the Olympic Village. When the US Olympic Committee refused, Brundage threatened to ban the entire US track team. This threat led to the expulsion of the two athletes from the Games.[196] In another notable incident in the gymnastics competition, while standing on the medal podium after the balance beam event final, in which Natalia Kuchinskaya of the Soviet Union had controversially taken the gold, Czechoslovakian gymnast Věra Čáslavská quietly turned her head down and away during the playing of the Soviet national anthem. The action was Čáslavská's silent protest against the recent Soviet invasion of Czechoslovakia. Her protest was repeated when she accepted her medal for her floor exercise routine when the judges changed the preliminary scores of the Soviet Larisa Petrik to allow her to tie with Čáslavská for the gold. While Čáslavská's countrymen supported her actions and her outspoken opposition to Communism (she had publicly signed and supported Ludvik Vaculik's "Two Thousand Words" manifesto), the new regime responded by banning her from both sporting events and international travel for many years and made her an outcast from society until the fall of communism.
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Currently, the government of Iran has taken steps to avoid any competition between its athletes and those from Israel. An Iranian judoka, Arash Miresmaeili, did not compete in a match against an Israeli during the 2004 Summer Olympics. Although he was officially disqualified for being overweight, Miresmaeli was awarded US$125,000 in prize money by the Iranian government, an amount paid to all Iranian gold medal winners. He was officially cleared of intentionally avoiding the bout, but his receipt of the prize money raised suspicion.[197]
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In the early 20th century, many Olympic athletes began using drugs to improve their athletic abilities. For example, in 1904, Thomas Hicks, a gold medallist in the marathon, was given strychnine by his coach (at the time, taking different substances was allowed, as there was no data regarding the effect of these substances on a body of an athlete).[198] The only Olympic death linked to performance enhancing occurred at the 1960 Rome games. A Danish cyclist, Knud Enemark Jensen, fell from his bicycle and later died. A coroner's inquiry found that he was under the influence of amphetamines.[199] By the mid-1960s, sports federations started to ban the use of performance-enhancing drugs; in 1967 the IOC followed suit.[200]
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According to British journalist Andrew Jennings, a KGB colonel stated that the agency's officers had posed as anti-doping authorities from the International Olympic Committee to undermine doping tests and that Soviet athletes were "rescued with [these] tremendous efforts".[201] On the topic of the 1980 Summer Olympics, a 1989 Australian study said "There is hardly a medal winner at the Moscow Games, certainly not a gold medal winner, who is not on one sort of drug or another: usually several kinds. The Moscow Games might as well have been called the Chemists' Games."[201]
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Documents obtained in 2016 revealed the Soviet Union's plans for a statewide doping system in track and field in preparation for the 1984 Summer Olympics in Los Angeles. Dated prior to the country's decision to boycott the Games, the document detailed the existing steroids operations of the program, along with suggestions for further enhancements.[202] The communication, directed to the Soviet Union's head of track and field, was prepared by Dr. Sergei Portugalov of the Institute for Physical Culture. Portugalov was also one of the main figures involved in the implementation of the Russian doping program prior to the 2016 Summer Olympics.[202]
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The first Olympic athlete to test positive for the use of performance-enhancing drugs was Hans-Gunnar Liljenwall, a Swedish pentathlete at the 1968 Summer Olympics, who lost his bronze medal for alcohol use.[203] One of the most publicised doping-related disqualifications occurred after the 1988 Summer Olympics where Canadian sprinter, Ben Johnson (who won the 100-metre dash) tested positive for stanozolol.[204]
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In 1999 the IOC formed the World Anti-Doping Agency (WADA) in an effort to systematise the research and detection of performance-enhancing drugs. There was a sharp increase in positive drug tests at the 2000 Summer Olympics and 2002 Winter Olympics due to improved testing conditions. Several medallists in weightlifting and cross-country skiing from post-Soviet states were disqualified because of doping offences. The IOC-established drug testing regimen (now known as the Olympic Standard) has set the worldwide benchmark that other sporting federations attempt to emulate.[205] During the Beijing games, 3,667 athletes were tested by the IOC under the auspices of the World Anti-Doping Agency. Both urine and blood tests were used to detect banned substances.[199][206] In London over 6,000 Olympic and Paralympic athletes were tested. Prior to the Games 107 athletes tested positive for banned substances and were not allowed to compete.[207][208][209]
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Doping in Russian sports has a systemic nature. Russia has had 44 Olympic medals stripped for doping violations – the most of any country, more than three times the number of the runner-up, and more than a quarter of the global total. From 2011 to 2015, more than a thousand Russian competitors in various sports, including summer, winter, and Paralympic sports, benefited from a cover-up.[210][211][212][213] Russia was partially banned from the 2016 Summer Olympics and was banned from the 2018 Winter Olympics (while being allowed to participate as the Olympic Athletes from Russia) due to the state-sponsored doping programme.[214][215]
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In December 2019, Russia got banned for four years from all major sporting events for systematic doping and lying to WADA.[216] The World Anti-Doping Agency (WADA) issued the ban on 9 December 2019, and the Russian anti-doping agency RUSADA has 21 days to make an appeal to the Court of Arbitration for Sport (CAS). The ban means Russian athletes will be allowed to compete under the Olympic flag. Russia is appealing the decision in CAS.[217]
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Women were first allowed to compete at the 1900 Summer Olympics in Paris, but at the 1992 Summer Olympics 35 countries were still only fielding all-male delegations.[218] This number dropped rapidly over the following years. In 2000, Bahrain sent two women competitors for the first time: Fatema Hameed Gerashi and Mariam Mohamed Hadi Al Hilli.[219] In 2004, Robina Muqimyar and Fariba Rezayee became the first women to compete for Afghanistan at the Olympics.[220] In 2008, the United Arab Emirates sent female athletes (Maitha Al Maktoum competed in taekwondo, and Latifa Al Maktoum in equestrian) to the Olympic Games for the first time. Both athletes were from Dubai's ruling family.[221]
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By 2010, only three countries had never sent female athletes to the Games: Brunei, Saudi Arabia, and Qatar. Brunei had taken part in only three celebrations of the Games, sending a single athlete on each occasion, but Saudi Arabia and Qatar had been competing regularly with all-male teams. In 2010, the International Olympic Committee announced it would "press" these countries to enable and facilitate the participation of women for the 2012 Summer Olympics. Anita DeFrantz, chair of the IOC's Women and Sports Commission, suggested that countries be barred if they prevented women from competing. Shortly thereafter, the Qatar Olympic Committee announced that it "hoped to send up to four female athletes in shooting and fencing" to the 2012 Summer Games in London.[222]
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In 2008, Ali Al-Ahmed, director of the Institute for Gulf Affairs, likewise called for Saudi Arabia to be barred from the Games, describing its ban on women athletes as a violation of the International Olympic Committee charter. He noted: "For the last 15 years, many international nongovernmental organisations worldwide have been trying to lobby the IOC for better enforcement of its own laws banning gender discrimination. ... While their efforts did result in increasing numbers of women Olympians, the IOC has been reluctant to take a strong position and threaten the discriminating countries with suspension or expulsion."[218] In July 2010, The Independent reported: "Pressure is growing on the International Olympic Committee to kick out Saudi Arabia, who are likely to be the only major nation not to include women in their Olympic team for 2012. ... Should Saudi Arabia ... send a male-only team to London, we understand they will face protests from equal rights and women's groups which threaten to disrupt the Games".[223]
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At the 2012 Olympic Games in London, United Kingdom, for the first time in Olympic history, every country competing included female athletes.[224] Saudi Arabia included two female athletes in its delegation; Qatar, four; and Brunei, one (Maziah Mahusin, in the 400m hurdles). Qatar made one of its first female Olympians, Bahiya al-Hamad (shooting), its flagbearer at the 2012 Games,[225] and runner Maryam Yusuf Jamal of Bahrain became the first Gulf female athlete to win a medal when she won a bronze for her showing in the 1500 m race.[226]
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The only sport on the Olympic programme that features men and women competing together is the equestrian disciplines. There is no "Women's Eventing", or 'Men's Dressage'. As of 2008, there were still more medal events for men than women. With the addition of women's boxing to the programme in the 2012 Summer Olympics, however, female athletes were able to compete in all the same sports as men.[227] In the winter Olympics, women are still unable to compete in the Nordic combined.[228] There are currently two Olympic events in which male athletes may not compete: synchronised swimming and rhythmic gymnastics.[229]
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Three Olympiads had to pass without a celebration of the Games because of war: the 1916 Games were cancelled because of World War I, and the summer and winter games of 1940 and 1944 were cancelled because of World War II. The Russo-Georgian War between Georgia and Russia erupted on the opening day of the 2008 Summer Olympics in Beijing. Both President Bush and Prime Minister Putin were attending the Olympics at that time and spoke together about the conflict at a luncheon hosted by Chinese president Hu Jintao.[230][231]
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Terrorism most directly affected the Olympic Games in 1972. When the Summer Games were held in Munich, Germany, eleven members of the Israeli Olympic team were taken hostage by the Palestinian terrorist group Black September in what is now known as the Munich massacre. The terrorists killed two of the athletes soon after they had taken them hostage and killed the other nine during a failed liberation attempt. A German police officer and five terrorists also perished.[232] Following the selection of Barcelona, Spain to host the 1992 Summer Olympics, the separatist ETA terrorist organisation launched attacks in the region, including the 1991 Vic bombing that killed ten people in a town that would also hold events.[233][234]
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Terrorism affected the last two Olympic Games held in the United States. During the Summer Olympics in 1996 in Atlanta, Georgia, a bomb was detonated at the Centennial Olympic Park, which killed two and injured 111 others. The bomb was set by Eric Rudolph, an American domestic terrorist, who is currently serving a life sentence for the bombing.[235] The 2002 Winter Olympics in Salt Lake City, Utah, took place just five months after the September 11 attacks, which meant a higher level of security than ever before provided for an Olympic Games. The opening ceremonies of the Games featured symbols of the day's events. They included the flag that flew at Ground Zero and honour guards of NYPD and FDNY members.[236]
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The Olympic Games have been criticized as upholding (and in some cases increasing) the colonial policies and practices of some host nations and cities either in the name of the Olympics by associated parties or directly by official Olympic bodies, such as the International Olympic Committee, host organising committees and official sponsors.
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Critics have argued that the Olympics have engaged in or caused: erroneous anthropological and colonial knowledge production; erasure; commodification[237] and appropriation of indigenous ceremonies and symbolism; theft and inappropriate display of indigenous objects; further encroachment on and support of the theft of indigenous lands; and neglect and/or intensification of poor social conditions for indigenous peoples. Such practices have been observed at: the 1904 Summer Olympics in St. Louis, MO; the 1976 Summer Olympics in Montreal, Quebec; the 1988 Winter Olympics in Calgary, Alberta; the 2008 Summer Olympics in Beijing, China; the 2010 Winter Olympics in Vancouver, BC; the 2012 Summer Olympics in London, England; the 2014 Winter Olympics in Sochi, Krasnodar Krai and the 2022 Winter Olympics in Beijing, China.
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The Olympic Charter requires that an athlete be a national of the country for which they compete. Dual nationals may compete for either country, as long as three years have passed since the competitor competed for the former country. However, if the NOCs and IF involved agree, then the IOC Executive Board may reduce or cancel this period.[238] This waiting period exists only for athletes who previously competed for one nation and want to compete for another. If an athlete gains a new or second nationality, then they do not need to wait any designated amount of time before participating for the new or second nation. The IOC is only concerned with issues of citizenship and nationality after individual nations have granted citizenship to athletes.[239]
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Athletes will sometimes become citizens of a different nation so they are able to compete in the Olympics. This is often because they are drawn to sponsorships or training facilities. It could also be because an athlete is unable to qualify from within their original country. In preparation for the 2014 Winter Games in Sochi Russian Olympic Committee naturalized a Korean-born short-track speed-skater Ahn Hyun-soo and an American-born snowboarder Vic Wild. They won a total of 5 golds and 1 bronze in Sochi.[240]
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One of the most famous cases of changing nationality for the Olympics was Zola Budd, a South African runner who emigrated to the United Kingdom because there was an apartheid-era ban on the Olympics in South Africa. Budd was eligible for British citizenship because her grandfather was born in Britain, but British citizens accused the government of expediting the citizenship process for her.[241]
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Other notable examples include Kenyan runner Bernard Lagat, who became a United States citizen in May 2004. The Kenyan constitution required that one renounce their Kenyan citizenship when they became a citizen of another nation. Lagat competed for Kenya in the 2004 Athens Olympics even though he had already become a United States citizen. According to Kenya, he was no longer a Kenyan citizen, jeopardising his silver medal. Lagat said he started the citizenship process in late 2003 and did not expect to become an American citizen until after the Athens games.[242]
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The athletes or teams who place first, second, or third in each event receive medals. The winners receive gold medals, which were solid gold until 1912, then made of gilded silver and now gold-plated silver. Every gold medal however must contain at least six grams of pure gold.[243] The runners-up receive silver medals and the third-place athletes are awarded bronze medals. In events contested by a single-elimination tournament (most notably boxing), third place might not be determined and both semifinal losers receive bronze medals. At the 1896 Olympics only the first two received a medal; silver for first and bronze for second. The current three-medal format was introduced at the 1904 Olympics.[244] From 1948 onward athletes placing fourth, fifth, and sixth have received certificates, which became officially known as Olympic diplomas; in 1984 Olympic diplomas for seventh- and eighth-place finishers were added. At the 2004 Summer Olympics in Athens, the gold, silver, and bronze medal winners were also given olive wreaths.[245] The IOC does not keep statistics of medals won on a national level (except for team sports), but NOCs and the media record medal statistics as a measure of success.[246]
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As of the 2016 Games in Rio de Janeiro, all of the current 206 NOCs and 19 obsolete NOCs have participated in at least one edition of the Summer Olympics. Competitors from Australia, France,[A] Great Britain,[B] Greece, and Switzerland[C] have competed in all twenty-eight Summer Olympic Games. Athletes competing under the Olympic flag, Mixed Teams and the Refugee Team have competed at six Games.
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A total of 119 NOCs (110 of the current 206 NOCs and nine obsolete NOCs) have participated in at least one Winter Games, and athletes from fourteen nations (Austria, Canada, Czech Republic, Finland, France, Great Britain, Hungary, Italy, Norway, Poland, Slovakia, Sweden, Switzerland, and the United States) have participated in all twenty-three Winter Games to date.
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The host city for an Olympic Games is usually chosen seven to eight years ahead of their celebration.[247] The process of selection is carried out in two phases that span a two-year period. The prospective host city applies to its country's National Olympic Committee; if more than one city from the same country submits a proposal to its NOC, the national committee typically holds an internal selection, since only one city per NOC can be presented to the International Olympic Committee for consideration. Once the deadline for submission of proposals by the NOCs is reached, the first phase (Application) begins with the applicant cities asked to complete a questionnaire regarding several key criteria related to the organisation of the Olympic Games.[248] In this form, the applicants must give assurances that they will comply with the Olympic Charter and with any other regulations established by the IOC Executive Committee.[247] The evaluation of the filled questionnaires by a specialised group provides the IOC with an overview of each applicant's project and their potential to host the Games. On the basis of this technical evaluation, the IOC Executive Board selects the applicants that will proceed to the candidature stage.[248]
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Once the candidate cities are selected, they must submit to the IOC a bigger and more detailed presentation of their project as part of a candidature file. Each city is thoroughly analysed by an evaluation commission. This commission will also visit the candidate cities, interviewing local officials and inspecting prospective venue sites, and submit a report on its findings one month prior to the IOC's final decision. During the interview process the candidate city must also guarantee that it will be able to fund the Games.[247] After the work of the evaluation commission, a list of candidates is presented to the General Session of the IOC, which must assemble in a country that does not have a candidate city in the running. The IOC members gathered in the Session have the final vote on the host city. Once elected, the host city bid committee (together with the NOC of the respective country) signs a Host City Contract with the IOC, officially becoming an Olympic host nation and host city.[247]
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By 2016, the Olympic Games will have been hosted by 44 cities in 23 countries. Since the 1988 Summer Olympics in Seoul, South Korea, the Olympics have been held in Asia or Oceania four times, a sharp increase compared to the previous 92 years of modern Olympic history. The 2016 Games in Rio de Janeiro were the first Olympics for a South American country. No bids from countries in Africa have succeeded.
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The United States hosted four Summer Games, more than any other nation. The British capital London holds the distinction of hosting three Olympic Games, all Summer, more than any other city. Paris, which previously hosted in 1900 and 1924, is due to host the Summer Games for a third time in 2024, and Los Angeles, which previously hosted in 1932 and 1984, is due to host the Summer Games for a third time in 2028. The other nations hosting the Summer Games at least twice are Germany, Australia, France and Greece. The other cities hosting the Summer Games at least twice are Los Angeles, Paris and Athens. With the 2020 Summer Olympic Games, Japan and Tokyo, respectively, will hold these statuses.
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The United States hosted four Winter Games, more than any other nation. The other nations hosting multiple Winter Games are France with three, while Switzerland, Austria, Norway, Japan, Canada and Italy have hosted twice. Among host cities, Lake Placid, Innsbruck and St. Moritz have played host to the Winter Olympic Games more than once, each holding that honour twice. The most recent Winter Games were held in Pyeongchang in 2018, South Korea's first Winter Olympics and second Olympics overall (including the 1988 Summer Olympics in Seoul).
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Beijing is due to host the 2022 Winter Olympics, which will make it the first city to host both the Summer and Winter Games.
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The modern Olympic Games or Olympics (French: Jeux olympiques[1][2]) are leading international sporting events featuring summer and winter sports competitions in which thousands of athletes from around the world participate in a variety of competitions. The Olympic Games are considered the world's foremost sports competition with more than 200 nations participating.[3] The Olympic Games are normally held every four years, alternating between the Summer and Winter Games every two years in the four-year period.
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Their creation was inspired by the ancient Olympic Games (Ancient Greek: Ὀλυμπιακοί Ἀγῶνες), which were held in Olympia, Greece, from the 8th century BC to the 4th century AD. Baron Pierre de Coubertin founded the International Olympic Committee (IOC) in 1894, leading to the first modern Games in Athens in 1896. The IOC is the governing body of the Olympic Movement, with the Olympic Charter defining its structure and authority.
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The evolution of the Olympic Movement during the 20th and 21st centuries has resulted in several changes to the Olympic Games. Some of these adjustments include the creation of the Winter Olympic Games for snow and ice sports, the Paralympic Games for athletes with a disability, the Youth Olympic Games for athletes aged 14 to 18, the five Continental games (Pan American, African, Asian, European, and Pacific), and the World Games for sports that are not contested in the Olympic Games. The Deaflympics and Special Olympics are also endorsed by the IOC. The IOC has had to adapt to a variety of economic, political, and technological advancements. The abuse of amateur rules by the Eastern Bloc nations prompted the IOC to shift away from pure amateurism, as envisioned by Coubertin, to allowing participation of professional athletes. The growing importance of mass media created the issue of corporate sponsorship and commercialisation of the Games. World wars led to the cancellation of the 1916, 1940, and 1944 Games. Large-scale boycotts during the Cold War limited participation in the 1980 and 1984 Games,[4] and the 2020 Games were postponed to 2021 due to the COVID-19 pandemic.
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The Olympic Movement consists of international sports federations (IFs), National Olympic Committees (NOCs), and organising committees for each specific Olympic Games. As the decision-making body, the IOC is responsible for choosing the host city for each Games, and organises and funds the Games according to the Olympic Charter. The IOC also determines the Olympic programme, consisting of the sports to be contested at the Games. There are several Olympic rituals and symbols, such as the Olympic flag and torch, as well as the opening and closing ceremonies. Over 14,000 athletes competed at the 2016 Summer Olympics and 2018 Winter Olympics combined, in 35 different sports and over 400 events.[5][6] The first, second, and third-place finishers in each event receive Olympic medals: gold, silver, and bronze, respectively.
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The Games have grown so much that nearly every nation is now represented. This growth has created numerous challenges and controversies, including boycotts, doping, bribery, and a terrorist attack in 1972. Every two years the Olympics and its media exposure provide athletes with the chance to attain national and sometimes international fame. The Games also constitute an opportunity for the host city and country to showcase themselves to the world.
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The Ancient Olympic Games were religious and athletic festivals held every four years at the sanctuary of Zeus in Olympia, Greece. Competition was among representatives of several city-states and kingdoms of Ancient Greece. These Games featured mainly athletic but also combat sports such as wrestling and the pankration, horse and chariot racing events. It has been widely written that during the Games, all conflicts among the participating city-states were postponed until the Games were finished. This cessation of hostilities was known as the Olympic peace or truce.[7] This idea is a modern myth because the Greeks never suspended their wars. The truce did allow those religious pilgrims who were travelling to Olympia to pass through warring territories unmolested because they were protected by Zeus.[8] The origin of the Olympics is shrouded in mystery and legend;[9] one of the most popular myths identifies Heracles and his father Zeus as the progenitors of the Games.[10][11][12] According to legend, it was Heracles who first called the Games "Olympic" and established the custom of holding them every four years.[13] The myth continues that after Heracles completed his twelve labours, he built the Olympic Stadium as an honour to Zeus. Following its completion, he walked in a straight line for 200 steps and called this distance a "stadion" (Greek: στάδιον, Latin: stadium, "stage"), which later became a unit of distance. The most widely accepted inception date for the Ancient Olympics is 776 BC; this is based on inscriptions, found at Olympia, listing the winners of a footrace held every four years starting in 776 BC.[14] The Ancient Games featured running events, a pentathlon (consisting of a jumping event, discus and javelin throws, a foot race, and wrestling), boxing, wrestling, pankration, and equestrian events.[15][16] Tradition has it that Coroebus, a cook from the city of Elis, was the first Olympic champion.[17]
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The Olympics were of fundamental religious importance, featuring sporting events alongside ritual sacrifices honouring both Zeus (whose famous statue by Phidias stood in his temple at Olympia) and Pelops, divine hero and mythical king of Olympia. Pelops was famous for his chariot race with King Oenomaus of Pisatis.[18] The winners of the events were admired and immortalised in poems and statues.[19] The Games were held every four years, and this period, known as an Olympiad, was used by Greeks as one of their units of time measurement. The Games were part of a cycle known as the Panhellenic Games, which included the Pythian Games, the Nemean Games, and the Isthmian Games.[20]
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The Olympic Games reached their zenith in the 6th and 5th centuries BC, but then gradually declined in importance as the Romans gained power and influence in Greece. While there is no scholarly consensus as to when the Games officially ended, the most commonly held date is 393 AD, when the emperor Theodosius I decreed that all pagan cults and practices be eliminated.[21] Another date commonly cited is 426 AD, when his successor, Theodosius II, ordered the destruction of all Greek temples.[22]
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Various uses of the term "Olympic" to describe athletic events in the modern era have been documented since the 17th century. The first such event was the Cotswold Games or "Cotswold Olimpick Games", an annual meeting near Chipping Campden, England, involving various sports. It was first organised by the lawyer Robert Dover between 1612 and 1642, with several later celebrations leading up to the present day. The British Olympic Association, in its bid for the 2012 Olympic Games in London, mentioned these games as "the first stirrings of Britain's Olympic beginnings".[23]
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L'Olympiade de la République, a national Olympic festival held annually from 1796 to 1798 in Revolutionary France also attempted to emulate the ancient Olympic Games.[24] The competition included several disciplines from the ancient Greek Olympics. The 1796 Games also marked the introduction of the metric system into sport.[24]
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In 1834 and 1836, Olympic games were held in Ramlösa [sv] (Olympiska spelen i Ramlösa), and an additional in Stockholm, Sweden in 1843, all organised by Gustaf Johan Schartau and others. At most 25,000 spectators saw the games.[25]
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In 1850, an Olympian Class was started by William Penny Brookes at Much Wenlock, in Shropshire, England. In 1859, Brookes changed the name to the Wenlock Olympian Games. This annual sports festival continues to this day.[26] The Wenlock Olympian Society was founded by Brookes on 15 November 1860.[27]
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Between 1862 and 1867, Liverpool held an annual Grand Olympic Festival. Devised by John Hulley and Charles Melly, these games were the first to be wholly amateur in nature and international in outlook, although only 'gentlemen amateurs' could compete.[28][29] The programme of the first modern Olympiad in Athens in 1896 was almost identical to that of the Liverpool Olympics.[30] In 1865 Hulley, Brookes and E.G. Ravenstein founded the National Olympian Association in Liverpool, a forerunner of the British Olympic Association. Its articles of foundation provided the framework for the International Olympic Charter.[31] In 1866, a national Olympic Games in Great Britain was organised at London's Crystal Palace.[32]
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Greek interest in reviving the Olympic Games began with the Greek War of Independence from the Ottoman Empire in 1821. It was first proposed by poet and newspaper editor Panagiotis Soutsos in his poem "Dialogue of the Dead", published in 1833.[33] Evangelos Zappas, a wealthy Greek-Romanian philanthropist, first wrote to King Otto of Greece, in 1856, offering to fund a permanent revival of the Olympic Games.[34] Zappas sponsored the first Olympic Games in 1859, which was held in an Athens city square. Athletes participated from Greece and the Ottoman Empire. Zappas funded the restoration of the ancient Panathenaic Stadium so that it could host all future Olympic Games.[34]
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The stadium hosted Olympics in 1870 and 1875.[35] Thirty thousand spectators attended that Games in 1870, though no official attendance records are available for the 1875 Games.[36] In 1890, after attending the Olympian Games of the Wenlock Olympian Society, Baron Pierre de Coubertin was inspired to found the International Olympic Committee (IOC).[37] Coubertin built on the ideas and work of Brookes and Zappas with the aim of establishing internationally rotating Olympic Games that would occur every four years.[37] He presented these ideas during the first Olympic Congress of the newly created International Olympic Committee. This meeting was held from 16 to 23 June 1894, at the University of Paris. On the last day of the Congress, it was decided that the first Olympic Games to come under the auspices of the IOC would take place in Athens in 1896.[38] The IOC elected the Greek writer Demetrius Vikelas as its first president.[39]
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The first Games held under the auspices of the IOC was hosted in the Panathenaic Stadium in Athens in 1896. The Games brought together 14 nations and 241 athletes who competed in 43 events.[40] Zappas and his cousin Konstantinos Zappas had left the Greek government a trust to fund future Olympic Games. This trust was used to help finance the 1896 Games.[41][42][43] George Averoff contributed generously for the refurbishment of the stadium in preparation for the Games.[44] The Greek government also provided funding, which was expected to be recouped through the sale of tickets and from the sale of the first Olympic commemorative stamp set.[44]
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Greek officials and the public were enthusiastic about the experience of hosting an Olympic Games. This feeling was shared by many of the athletes, who even demanded that Athens be the permanent Olympic host city. The IOC intended for subsequent Games to be rotated to various host cities around the world. The second Olympics was held in Paris.[45]
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After the success of the 1896 Games, the Olympics entered a period of stagnation that threatened their survival. The Olympic Games held at the Paris Exposition in 1900 and the Louisiana Purchase Exposition at St. Louis in 1904 were side shows. This period was a low point for the Olympic Movement.[46] The Games rebounded when the 1906 Intercalated Games (so-called because they were the second Games held within the third Olympiad) were held in Athens. These Games were, but are not now, officially recognised by the IOC and no Intercalated Games have been held since. The Games attracted a broad international field of participants and generated great public interest. This marked the beginning of a rise in both the popularity and the size of the Olympics.[47]
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The Winter Olympics was created to feature snow and ice sports that were logistically impossible to hold during the Summer Games. Figure skating (in 1908 and 1920) and ice hockey (in 1920) were featured as Olympic events at the Summer Olympics. The IOC desired to expand this list of sports to encompass other winter activities. At the 1921 Olympic Congress in Lausanne, it was decided to hold a winter version of the Olympic Games. A winter sports week (it was actually 11 days) was held in 1924 in Chamonix, France, in connection with the Paris Games held three months later; this event became the first Winter Olympic Games.[48] Although it was intended that the same country host both the Winter and Summer Games in a given year, this idea was quickly abandoned. The IOC mandated that the Winter Games be celebrated every four years in the same year as their summer counterpart.[49] This tradition was upheld through the 1992 Games in Albertville, France; after that, beginning with the 1994 Games, the Winter Olympics were held every four years, two years after each Summer Olympics.[50]
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In 1948, Sir Ludwig Guttmann, determined to promote the rehabilitation of soldiers after World War II, organised a multi-sport event between several hospitals to coincide with the 1948 London Olympics. Guttmann's event, known then as the Stoke Mandeville Games, became an annual sports festival. Over the next twelve years, Guttmann and others continued their efforts to use sports as an avenue to healing. For the 1960 Olympic Games in Rome, Guttmann brought 400 athletes to compete in the "Parallel Olympics", which became known as the first Paralympics. Since then, the Paralympics have been held in every Olympic year. Since the 1988 Summer Olympics in Seoul, South Korea, the host city for the Olympics has also played host to the Paralympics.[51][D] In 2001 the International Olympic Committee (IOC) and the International Paralympic Committee (IPC) signed an agreement guaranteeing that host cities would be contracted to manage both the Olympic and Paralympic Games.[52][53] The agreement came into effect at the 2008 Summer Games in Beijing, and at the 2010 Winter Games in Vancouver.Two years before the 2012 Summer Games,the chairman of the LOCOG, Lord Coe, said about the Paralympics and Olympics in London that,
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We want to change public attitudes towards disability, celebrate the excellence of Paralympic sport and to enshrine from the very outset that the two Games are an integrated whole.[54]
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In 2010, the Olympic Games were complemented by the Youth Games, which give athletes between the ages of 14 and 18 the chance to compete. The Youth Olympic Games were conceived by IOC president Jacques Rogge in 2001 and approved during the 119th Congress of the IOC.[55][56] The first Summer Youth Games were held in Singapore from 14–26 August 2010, while the inaugural Winter Games were hosted in Innsbruck, Austria, two years later.[57] These Games will be shorter than the senior Games; the summer version will last twelve days, while the winter version will last nine days.[58] The IOC allows 3,500 athletes and 875 officials to participate at the Summer Youth Games, and 970 athletes and 580 officials at the Winter Youth Games.[59][60] The sports to be contested will coincide with those scheduled for the senior Games, however there will be variations on the sports including mixed NOC and mixed gender teams as well as a reduced number of disciplines and events.[61]
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From 241 participants representing 14 nations in 1896, the Games have grown to about 10,500 competitors from 204 nations at the 2012 Summer Olympics.[62] The scope and scale of the Winter Olympics is smaller. For example, Sochi hosted 2,873 athletes from 88 nations competing in 98 events during the 2014 Winter Olympics. During the Games most athletes and officials are housed in the Olympic Village. This village is intended to be a self-contained home for all the Olympic participants, and is furnished with cafeterias, health clinics, and locations for religious expression.[63]
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The IOC allowed the formation of National Olympic Committees representing nations that did not meet the strict requirements for political sovereignty that other international organisations demand. As a result, colonies and dependencies are permitted to compete at Olympic Games. Examples of this include territories such as Puerto Rico, Bermuda, and Hong Kong, all of which compete as separate nations despite being legally a part of another country.[64] The current version of the Charter allows for the establishment of new National Olympic Committees to represent nations which qualify as "an independent State recognised by the international community".[65] Therefore, it did not allow the formation of National Olympic Committees for Sint Maarten and Curaçao when they gained the same constitutional status as Aruba in 2010, although the IOC had recognised the Aruban Olympic Committee in 1986.[66][67] After 2012, Netherlands Antilles athletes can choose to represent either the Netherlands or Aruba.[68]
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The Oxford Olympics Study 2016 found that sports-related costs for the Summer Games since 1960 were on average US$5.2 billion and for the Winter Games $3.1 billion. This does not include wider infrastructure costs like roads, urban rail, and airports, which often cost as much or more than the sports-related costs. The most expensive Summer Games were Beijing 2008 at US$40–44[69] billion and the most expensive Winter Games were Sochi 2014 at US$51 billion.[70][71] As of 2016, costs per athlete were, on average, US$599,000 for the Summer Games and $1.3 million for the Winter Games. For London 2012, cost per athlete was $1.4 million; for Sochi 2014, $7.9 million.[71]
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Where ambitious construction for the 1976 games in Montreal and 1980 games in Moscow had saddled organisers with expenses greatly in excess of revenues, 1984 host Los Angeles strictly controlled expenses by using existing facilities that were paid for by corporate sponsors. The Olympic Committee led by Peter Ueberroth used some of the profits to endow the LA84 Foundation to promote youth sports in Southern California, educate coaches and maintain a sports library. The 1984 Summer Olympics are often considered the most financially successful modern Olympics and a model for future Games.[72]
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Budget overruns are common for the Games. Average overrun for Games since 1960 is 156% in real terms,[73] which means that actual costs turned out to be on average 2.56 times the budget that was estimated at the time of winning the bid to host the Games. Montreal 1976 had the highest cost overrun for Summer Games, and for any Games, at 720%; Lake Placid 1980 had the highest cost overrun for Winter Games, at 324%. London 2012 had a cost overrun of 76%, Sochi 2014 of 289%.[71]
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Many economists are sceptical about the economic benefits of hosting the Olympic Games, emphasising that such "mega-events" often have large costs while yielding relatively few tangible benefits in the long run.[74] Conversely hosting (or even bidding for) the Olympics appears to increase the host country's exports, as the host or candidate country sends a signal about trade openness when bidding to host the Games.[75] Moreover, research suggests that hosting the Summer Olympics has a strong positive effect on the philanthropic contributions of corporations headquartered in the host city, which seems to benefit the local nonprofit sector. This positive effect begins in the years leading up to the Games and might persist for several years afterwards, although not permanently. This finding suggests that hosting the Olympics might create opportunities for cities to influence local corporations in ways that benefit the local nonprofit sector and civil society.[76]
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The Games have also had significant negative effects on host communities; for example, the Centre on Housing Rights and Evictions reports that the Olympics displaced more than two million people over two decades, often disproportionately affecting disadvantaged groups.[77] The 2014 Winter Olympics in Sochi were the most expensive Olympic Games in history, costing in excess of US$50 billion. According to a report by the European Bank for Reconstruction and Development that was released at the time of the games, this cost will not boost Russia's national economy, but may attract business to Sochi and the southern Krasnodar region of Russia in the future as a result of improved services.[78] But by December 2014, The Guardian stated that Sochi "now feels like a ghost town", citing the spread-out nature of the stadiums and arenas, the still-unfinished construction, and the overall effects of Russia's political and economic turmoil.[79] Furthermore, at least four cities withdrew their bids for the 2022 Winter Olympics, citing the high costs or the lack of local support,[80] resulting in only a two-city race between Almaty, Kazakhstan and Beijing, China. Thus in July 2016, The Guardian stated that the biggest threat to the future of the Olympics is that very few cities want to host them.[81] Bidding for the 2024 Summer Olympics also became a two-city race between Paris and Los Angeles, so the IOC took the unusual step of simultaneously awarding both the 2024 Games to Paris and the 2028 Games to Los Angeles.[82] The 2028 Los Angeles bid was praised by the IOC for using a record-breaking number of existing and temporary facilities and relying on corporate money.[83]
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The Olympic Movement encompasses a large number of national and international sporting organisations and federations, recognised media partners, as well as athletes, officials, judges, and every other person and institution that agrees to abide by the rules of the Olympic Charter.[84] As the umbrella organisation of the Olympic Movement, the International Olympic Committee (IOC) is responsible for selecting the host city, overseeing the planning of the Olympic Games, updating and approving the sports program, and negotiating sponsorship and broadcasting rights.[85]
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The Olympic Movement is made of three major elements:
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French and English are the official languages of the Olympic Movement. The other language used at each Olympic Games is the language of the host country (or languages, if a country has more than one official language apart from French or English). Every proclamation (such as the announcement of each country during the parade of nations in the opening ceremony) is spoken in these three (or more) languages, or the main two depending on whether the host country is an English or French speaking country: French is always spoken first, followed by an English translation, and then the dominant language of the host nation (when this is not English or French).[89]
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The IOC has often been criticised for being an intractable organisation, with several members on the committee for life. The presidential terms of Avery Brundage and Juan Antonio Samaranch were especially controversial. Brundage fought strongly for amateurism and against the commercialization of the Olympic Games, even as these stands came to be seen as incongruous with the realities of modern sports. The advent of the state-sponsored athlete of the Eastern Bloc countries further eroded the ideology of the pure amateur, as it put self-financed amateurs of the Western countries at a disadvantage.[90] Brundage was accused of both racism, for resisting exclusion of apartheid South Africa, and antisemitism.[91] Under the Samaranch presidency, the office was accused of both nepotism and corruption.[92] Samaranch's ties with the Franco regime in Spain were also a source of criticism.[93]
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In 1998, it was reported that several IOC members had taken gifts from members of the Salt Lake City bid committee for the hosting of the 2002 Winter Olympics. Soon four independent investigations were underway: by the IOC, the United States Olympic Committee (USOC), the SLOC, and the United States Department of Justice. Although nothing strictly illegal had been done, it was felt that the acceptance of the gifts was morally dubious. As a result of the investigation, ten members of the IOC were expelled and another ten were sanctioned.[94] Stricter rules were adopted for future bids, and caps were put into place as to how much IOC members could accept from bid cities. Additionally, new term and age limits were put into place for IOC membership, and fifteen former Olympic athletes were added to the committee. Nevertheless, from sporting and business standpoints, the 2002 Olympics were one of the most successful Winter Olympiads in history; records were set in both the broadcasting and marketing programs. Over 2 billion viewers watched more than 13 billion viewer-hours.[95] The Games were also financially successful raising more money with fewer sponsors than any prior Olympic Games, which left SLOC with a surplus of $40 million. The surplus was used to create the Utah Athletic Foundation, which maintains and operates many of the remaining Olympic venues.[95]
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The 1999, it was reported that the Nagano Olympic bid committee had spent approximately $14 million to entertain the 62 IOC members and many of their companions. The precise figures are unknown since Nagano, after the IOC asked that the entertainment expenditures not be made public, destroyed the financial records.[96][97]
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A BBC documentary entitled Panorama: Buying the Games, aired in August 2004, investigated the taking of bribes in the bidding process for the 2012 Summer Olympics.[98] The documentary claimed it was possible to bribe IOC members into voting for a particular candidate city. After being narrowly defeated in their bid for the 2012 Summer Games,[99] Parisian mayor Bertrand Delanoë specifically accused the British prime minister Tony Blair and the London Bid Committee (headed by former Olympic champion Sebastian Coe) of breaking the bid rules. He cited French president Jacques Chirac as a witness; Chirac gave guarded interviews regarding his involvement.[100] The allegation was never fully explored. The Turin bid for the 2006 Winter Olympics was also shrouded in controversy. A prominent IOC member, Marc Hodler, strongly connected with the rival bid of Sion, Switzerland, alleged bribery of IOC officials by members of the Turin Organising Committee. These accusations led to a wide-ranging investigation. The allegations also served to sour many IOC members against Sion's bid and potentially helped Turin to capture the host city nomination.[101]
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In July 2012, the Anti-Defamation League called the continued refusal by the International Olympic Committee to hold a moment of silence at the opening ceremony for the eleven Israeli athletes killed by Palestinian terrorists at the 1972 Munich Olympics, "a continuing stubborn insensitivity and callousness to the memory of the murdered Israeli athletes."[102]
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The Olympics have been commercialised to various degrees since the initial 1896 Summer Olympics in Athens, when a number of companies paid for advertising,[103] including Kodak.[104][105] In 1908, Oxo, Odol mouthwash and Indian Foot Powder became official sponsors of the London Olympic Games.[106][107][108] Coca-Cola sponsored the 1928 Summer Olympics, and has subsequently remained a sponsor to the current time.[103] Before the IOC took control of sponsorship, national organising committees were responsible for negotiating their own contracts for sponsorship and the use of the Olympic symbols.[109]
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The IOC originally resisted funding by corporate sponsors. It was not until the retirement of IOC President Avery Brundage, in 1972, that the IOC began to explore the potential of the television medium and the lucrative advertising markets available to them.[109] Under the leadership of Juan Antonio Samaranch the Games began to shift toward international sponsors who sought to link their products to the Olympic brand.[110]
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During the first half of the 20th century, the IOC ran on a small budget.[110][111] As president of the IOC from 1952 to 1972, Avery Brundage rejected all attempts to link the Olympics with commercial interest.[109] Brundage believed the lobby of corporate interests would unduly impact the IOC's decision-making.[109] Brundage's resistance to this revenue stream meant the IOC left organising committees to negotiate their own sponsorship contracts and use the Olympic symbols.[109] When Brundage retired the IOC had US$2 million in assets; eight years later the IOC coffers had swelled to US$45 million.[109] This was primarily due to a shift in ideology toward expansion of the Games through corporate sponsorship and the sale of television rights.[109] When Juan Antonio Samaranch was elected IOC president in 1980 his desire was to make the IOC financially independent.[111]
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The 1984 Summer Olympics became a watershed moment in Olympic history. The Los Angeles-based organising committee, led by Peter Ueberroth, was able to generate a surplus of US$225 million, which was an unprecedented amount at that time.[112] The organising committee had been able to create such a surplus in part by selling exclusive sponsorship rights to select companies.[112] The IOC sought to gain control of these sponsorship rights. Samaranch helped to establish The Olympic Programme (TOP) in 1985, in order to create an Olympic brand.[110] Membership in TOP was, and is, very exclusive and expensive. Fees cost US$50 million for a four-year membership.[111] Members of TOP received exclusive global advertising rights for their product category, and use of the Olympic symbol, the interlocking rings, in their publications and advertisements.[113]
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The 1936 Summer Olympics in Berlin were the first Games to be broadcast on television, though only to local audiences.[114] The 1956 Winter Olympics were the first internationally televised Olympic Games,[115] and the following Winter Games had their broadcasting rights sold for the first time to specialised television broadcasting networks—CBS paid US$394,000 for the American rights.[116][110] In the following decades the Olympics became one of the ideological fronts of the Cold War, and the IOC wanted to take advantage of this heightened interest via the broadcast medium.[116] The sale of broadcast rights enabled the IOC to increase the exposure of the Olympic Games, thereby generating more interest, which in turn created more appeal to advertisers time on television. This cycle allowed the IOC to charge ever-increasing fees for those rights.[116] For example, CBS paid US$375 million for the American broadcast rights of the 1998 Nagano Games,[117] while NBC spent US$3.5 billion for the American rights of all the Olympic Games from 2000 to 2012.[110] In 2011, NBC agreed to a $4.38 billion contract with the International Olympic Committee to broadcast the Olympics through the 2020 games, the most expensive television rights deal in Olympic history.[118] NBC then agreed to a $7.75 billion contract extension on May 7, 2014, to air the Olympics through the 2032 games.[119] NBC also acquired the American television rights to the Youth Olympic Games, beginning in 2014,[120] and the Paralympic Games.[121] More than half of the Olympic Committee's global sponsors are American companies,[122] and NBC is one of the major sources of revenue for the IOC.[122]
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Viewership increased exponentially from the 1960s until the end of the century. This was due to the use of satellites to broadcast live television worldwide in 1964, and the introduction of colour television in 1968.[123] Global audience estimates for the 1968 Mexico City Games was 600 million, whereas at the Los Angeles Games of 1984, the audience numbers had increased to 900 million; that number swelled to 3.5 billion by the 1992 Summer Olympics in Barcelona.[124][125][126][127][128] With such high costs charged to broadcast the Games, the added pressure of the internet, and increased competition from cable, the television lobby demanded concessions from the IOC to boost ratings. The IOC responded by making a number of changes to the Olympic program. At the Summer Games, the gymnastics competition was expanded from seven to nine nights, and a Champions Gala was added to draw greater interest.[129] The IOC also expanded the swimming and diving programs, both popular sports with a broad base of television viewers.[129] Due to the substantial fees NBC has paid for rights to the Olympics, the IOC has allowed NBC to have influence on event scheduling to maximize U.S. television ratings when possible.[130][127][131][132]
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The sale of the Olympic brand has been controversial. The argument is that the Games have become indistinguishable from any other commercialised sporting spectacle.[113][133][133] Another criticism is that the Games are funded by host cities and national governments; the IOC incurs none of the cost, yet controls all the rights and profits from the Olympic symbols. The IOC also takes a percentage of all sponsorship and broadcast income.[113] Host cities continue to compete ardently for the right to host the Games, even though there is no certainty that they will earn back their investments.[134] Research has shown that trade is around 30 percent higher for countries that have hosted the Olympics.[135]
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The Olympic Movement uses symbols to represent the ideals embodied in the Olympic Charter. The Olympic symbol, better known as the Olympic rings, consists of five intertwined rings and represents the unity of the five inhabited continents (Africa, the Americas (when considered one continent), Asia, Europe, and Oceania). The coloured version of the rings—blue, yellow, black, green, and red—over a white field forms the Olympic flag. These colours were chosen because every nation had at least one of them on its national flag. The flag was adopted in 1914 but flown for the first time only at the 1920 Summer Olympics in Antwerp, Belgium. It has since been hoisted during each celebration of the Games.[136][137]
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The Olympic motto, Citius, Altius, Fortius, a Latin expression meaning "Faster, Higher, Stronger" was proposed by Pierre de Coubertin in 1894 and has been official since 1924. The motto was coined by Coubertin's friend, the Dominican priest Henri Didon OP, for a Paris youth gathering of 1891.[138]
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Coubertin's Olympic ideals are expressed in the Olympic creed:
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The most important thing in the Olympic Games is not to win but to take part, just as the most important thing in life is not the triumph but the struggle. The essential thing is not to have conquered but to have fought well.[136]
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Months before each Games, the Olympic Flame is lit at the Temple of Hera in Olympia in a ceremony that reflects ancient Greek rituals. A female performer, acting as a priestess joined by ten female performers as Vestal Virgins, ignites a torch by placing it inside a parabolic mirror which focuses the sun's rays; she then lights the torch of the first relay bearer, thus initiating the Olympic torch relay that will carry the flame to the host city's Olympic stadium, where it plays an important role in the opening ceremony.[139] Though the flame has been an Olympic symbol since 1928, the torch relay was only introduced at the 1936 Summer Games to promote the Third Reich.[136][140]
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The Olympic mascot, an animal or human figure representing the cultural heritage of the host country, was introduced in 1968. It has played an important part of the Games' identity promotion since the 1980 Summer Olympics, when the Soviet bear cub Misha reached international stardom. The mascot of the Summer Olympics in London was named Wenlock after the town of Much Wenlock in Shropshire. Much Wenlock still hosts the Wenlock Olympian Games, which were an inspiration to Pierre de Coubertin for the Olympic Games.[141]
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As mandated by the Olympic Charter, various elements frame the opening ceremony of the Olympic Games. This ceremony takes place before the events have occurred.[142][143] Most of these rituals were established at the 1920 Summer Olympics in Antwerp.[144] The ceremony typically starts with the entrance of the president of the host country followed by the hoisting of the host country's flag and a performance of its national anthem.[142][143] The host nation then presents artistic displays of music, singing, dance, and theatre representative of its culture.[144] The artistic presentations have grown in scale and complexity as successive hosts attempt to provide a ceremony that outlasts its predecessor's in terms of memorability. The opening ceremony of the Beijing Games reportedly cost $100 million, with much of the cost incurred in the artistic segment.[145]
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After the artistic portion of the ceremony, the athletes parade into the stadium grouped by nation. Greece is traditionally the first nation to enter in order to honour the origins of the Olympics. Nations then enter the stadium alphabetically according to the host country's chosen language, with the host country's athletes being the last to enter. During the 2004 Summer Olympics, which was hosted in Athens, Greece, the Greek flag entered the stadium first, while the Greek delegation entered last. Speeches are given, formally opening the Games. Finally, the Olympic torch is brought into the stadium and passed on until it reaches the final torch carrier, often a successful Olympic athlete from the host nation, who lights the Olympic flame in the stadium's cauldron.[142][143]
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The closing ceremony of the Olympic Games takes place after all sporting events have concluded. Flag-bearers from each participating country enter the stadium, followed by the athletes who enter together, without any national distinction.[146] Three national flags are hoisted while the corresponding national anthems are played: the flag of the current host country; the flag of Greece, to honour the birthplace of the Olympic Games; and the flag of the country hosting the next Summer or Winter Olympic Games.[146] The president of the organising committee and the IOC president make their closing speeches, the Games are officially closed, and the Olympic flame is extinguished.[147] In what is known as the Antwerp Ceremony, the mayor of the city that organised the Games transfers a special Olympic flag to the president of the IOC, who then passes it on to the mayor of the city hosting the next Olympic Games.[148] The next host nation then also briefly introduces itself with artistic displays of dance and theatre representative of its culture.[146]
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As is customary, the last medal presentation of the Games is held as part of the closing ceremony. Typically, the marathon medals are presented at the Summer Olympics,[146][149] while the cross-country skiing mass start medals are awarded at the Winter Olympics.[150]
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A medal ceremony is held after each Olympic event is concluded. The winner, second and third-place competitors or teams stand on top of a three-tiered rostrum to be awarded their respective medals.[151] After the medals are given out by an IOC member, the national flags of the three medallists are raised while the national anthem of the gold medallist's country plays.[152] Volunteering citizens of the host country also act as hosts during the medal ceremonies, as they aid the officials who present the medals and act as flag-bearers.[153] While in the Summer Olympics this ceremony is held on the ground where the event is played,[154] in the Winter Games it is usually held in a special "plaza".[155]
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The Olympic Games programme consists of 35 sports, 30 disciplines and 408 events. For example, wrestling is a Summer Olympic sport, comprising two disciplines: Greco-Roman and Freestyle. It is further broken down into fourteen events for men and four events for women, each representing a different weight class.[156] The Summer Olympics programme includes 26 sports, while the Winter Olympics programme features 15 sports.[157] Athletics, swimming, fencing, and artistic gymnastics are the only summer sports that have never been absent from the Olympic programme. Cross-country skiing, figure skating, ice hockey, Nordic combined, ski jumping, and speed skating have been featured at every Winter Olympics programme since its inception in 1924. Current Olympic sports, like badminton, basketball, and volleyball, first appeared on the programme as demonstration sports, and were later promoted to full Olympic sports. Some sports that were featured in earlier Games were later dropped from the programme.[158]
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Olympic sports are governed by international sports federations (IFs) recognised by the IOC as the global supervisors of those sports. There are 35 federations represented at the IOC.[159] There are sports recognised by the IOC that are not included on the Olympic program. These sports are not considered Olympic sports, but they can be promoted to this status during a programme revision that occurs in the first IOC session following a celebration of the Olympic Games.[160][161] During such revisions, sports can be excluded or included in the programme on the basis of a two-thirds majority vote of the members of the IOC.[162] There are recognised sports that have never been on an Olympic programme in any capacity, including chess and surfing.[163]
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In October and November 2004, the IOC established an Olympic Programme Commission, which was tasked with reviewing the sports on the Olympic programme and all non-Olympic recognised sports. The goal was to apply a systematic approach to establishing the Olympic programme for each celebration of the Games.[164] The commission formulated seven criteria to judge whether a sport should be included on the Olympic programme.[164] These criteria are history and tradition of the sport, universality, popularity of the sport, image, athletes' health, development of the International Federation that governs the sport, and costs of holding the sport.[164] From this study five recognised sports emerged as candidates for inclusion at the 2012 Summer Olympics: golf, karate, rugby sevens, roller sports and squash.[164] These sports were reviewed by the IOC Executive Board and then referred to the General Session in Singapore in July 2005. Of the five sports recommended for inclusion only two were selected as finalists: karate and squash.[164] Neither sport attained the required two-thirds vote and consequently they were not promoted to the Olympic programme.[164] In October 2009 the IOC voted to instate golf and rugby sevens as Olympic sports for the 2016 and 2020 Summer Olympic Games.[165]
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The 114th IOC Session, in 2002, limited the Summer Games programme to a maximum of 28 sports, 301 events, and 10,500 athletes.[164] Three years later, at the 117th IOC Session, the first major programme revision was performed, which resulted in the exclusion of baseball and softball from the official programme of the 2012 London Games. Since there was no agreement in the promotion of two other sports, the 2012 programme featured just 26 sports.[164] The 2016 and 2020 Games will return to the maximum of 28 sports given the addition of rugby and golf.[165]
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The ethos of the aristocracy as exemplified in the English public school greatly influenced Pierre de Coubertin.[166] The public schools subscribed to the belief that sport formed an important part of education, an attitude summed up in the saying mens sana in corpore sano, a sound mind in a sound body. In this ethos, a gentleman was one who became an all-rounder, not the best at one specific thing. There was also a prevailing concept of fairness, in which practising or training was considered tantamount to cheating.[166] Those who practised a sport professionally were considered to have an unfair advantage over those who practised it merely as a hobby.[166]
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The exclusion of professionals caused several controversies throughout the history of the modern Olympics. The 1912 Olympic pentathlon and decathlon champion Jim Thorpe was stripped of his medals when it was discovered that he had played semi-professional baseball before the Olympics. His medals were posthumously restored by the IOC in 1983 on compassionate grounds.[167] Swiss and Austrian skiers boycotted the 1936 Winter Olympics in support of their skiing teachers, who were not allowed to compete because they earned money with their sport and were thus considered professionals.[168]
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As class structure evolved through the 20th century, the definition of the amateur athlete as an aristocratic gentleman became outdated.[166] The advent of the state-sponsored "full-time amateur athlete" of the Eastern Bloc countries further eroded the ideology of the pure amateur, as it put the self-financed amateurs of the Western countries at a disadvantage.[169] Beginning in the 1970s, amateurism requirements were gradually phased out of the Olympic Charter. After the 1988 Games, the IOC decided to make all professional athletes eligible for the Olympics, subject to the approval of the IFs.[170]
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Near the end of the 1960s, the Canadian Amateur Hockey Association (CAHA) felt their amateur players could no longer be competitive against the Soviet team's full-time athletes and the other constantly improving European teams. They pushed for the ability to use players from professional leagues but met opposition from the IIHF and IOC. At the IIHF Congress in 1969, the IIHF decided to allow Canada to use nine non-NHL professional hockey players[171] at the 1970 World Championships in Montreal and Winnipeg, Manitoba, Canada.[172] The decision was reversed in January 1970 after Brundage said that ice hockey's status as an Olympic sport would be in jeopardy if the change was made.[171] In response, Canada withdrew from international ice hockey competition and officials stated that they would not return until "open competition" was instituted.[171][173] Günther Sabetzki became president of the IIHF in 1975 and helped to resolve the dispute with the CAHA. In 1976, the IIHF agreed to allow "open competition" between all players in the World Championships. However, NHL players were still not allowed to play in the Olympics until 1988, because of the IOC's amateur-only policy.[174]
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Greece, Australia, France, and United Kingdom are the only countries to be represented at every Olympic Games since their inception in 1896. While countries sometimes miss an Olympics due to a lack of qualified athletes, some choose to boycott a celebration of the Games for various reasons. The Olympic Council of Ireland boycotted the 1936 Berlin Games, because the IOC insisted its team needed to be restricted to the Irish Free State rather than representing the entire island of Ireland.[175]
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There were three boycotts of the 1956 Melbourne Olympics: the Netherlands, Spain, and Switzerland refused to attend because of the repression of the Hungarian uprising by the Soviet Union, but did send an equestrian delegation to Stockholm; Cambodia, Egypt, Iraq, and Lebanon boycotted the Games because of the Suez Crisis; and the People's Republic of China boycotted the Games due to the participation of the Republic of China, composed of athletes coming from Taiwan.[176]
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In 1972 and 1976 a large number of African countries threatened the IOC with a boycott to force them to ban South Africa and Rhodesia, because of their segregationist rule. New Zealand was also one of the African boycott targets, because its national rugby union team had toured apartheid-ruled South Africa. The IOC conceded in the first two cases, but refused to ban New Zealand on the grounds that rugby was not an Olympic sport.[177] Fulfilling their threat, twenty African countries were joined by Guyana and Iraq in a withdrawal from the Montreal Games, after a few of their athletes had already competed.[177][178]
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The Republic of China (Taiwan) was excluded from the 1976 Games by order of Pierre Elliott Trudeau, the prime minister of Canada. Trudeau's action was widely condemned as having brought shame on Canada for having succumbed to political pressure to keep the Chinese delegation from competing under its name.[179] The ROC refused a proposed compromise that would have still allowed them to use the ROC flag and anthem as long as the name was changed.[180] Athletes from Taiwan did not participate again until 1984, when they returned under the name of Chinese Taipei and with a special flag and anthem.[181]
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In 1980 and 1984, the Cold War opponents boycotted each other's Games. The United States and sixty-five other countries boycotted the Moscow Olympics in 1980 because of the Soviet invasion of Afghanistan. This boycott reduced the number of nations participating to 80, the lowest number since 1956.[182] The Soviet Union and 15 other nations countered by boycotting the Los Angeles Olympics of 1984. Although a boycott led by the Soviet Union depleted the field in certain sports, 140 National Olympic Committees took part, which was a record at the time.[4] The fact that Romania, a Warsaw Pact country, opted to compete despite Soviet demands led to a warm reception of the Romanian team by the United States. When the Romanian athletes entered during the opening ceremonies, they received a standing ovation from the spectators, which comprised mostly U.S. citizens. The boycotting nations of the Eastern Bloc staged their own alternate event, the Friendship Games, in July and August.[183][184]
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There had been growing calls for boycotts of Chinese goods and the 2008 Olympics in Beijing in protest of China's human rights record, and in response to Tibetan disturbances. Ultimately, no nation supported a boycott.[185][186] In August 2008, the government of Georgia called for a boycott of the 2014 Winter Olympics, set to be held in Sochi, Russia, in response to Russia's participation in the 2008 South Ossetia war.[187][188]
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The Olympic Games have been used as a platform to promote political ideologies almost from its inception. Nazi Germany wished to portray the National Socialist Party as benevolent and peace-loving when they hosted the 1936 Games, though they used the Games to display Aryan superiority.[189] Germany was the most successful nation at the Games, which did much to support their allegations of Aryan supremacy, but notable victories by African American Jesse Owens, who won four gold medals, and Hungarian Jew Ibolya Csák, blunted the message.[190] The Soviet Union did not participate until the 1952 Summer Olympics in Helsinki. Instead, starting in 1928, the Soviets organised an international sports event called Spartakiads. During the interwar period of the 1920s and 1930s, communist and socialist organisations in several countries, including the United States, attempted to counter what they called the "bourgeois" Olympics with the Workers Olympics.[191][192] It was not until the 1956 Summer Games that the Soviets emerged as a sporting superpower and, in doing so, took full advantage of the publicity that came with winning at the Olympics.[193] Soviet Union's success might be attributed to a heavy state's investment in sports to fulfill its political agenda on an international stage.[194][195][195]
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Individual athletes have also used the Olympic stage to promote their own political agenda. At the 1968 Summer Olympics in Mexico City, two American track and field athletes, Tommie Smith and John Carlos, who finished first and third in the 200 metres, performed the Black Power salute on the victory stand. The second-place finisher, Peter Norman of Australia, wore an Olympic Project for Human Rights badge in support of Smith and Carlos. In response to the protest, IOC president Avery Brundage ordered Smith and Carlos suspended from the US team and banned from the Olympic Village. When the US Olympic Committee refused, Brundage threatened to ban the entire US track team. This threat led to the expulsion of the two athletes from the Games.[196] In another notable incident in the gymnastics competition, while standing on the medal podium after the balance beam event final, in which Natalia Kuchinskaya of the Soviet Union had controversially taken the gold, Czechoslovakian gymnast Věra Čáslavská quietly turned her head down and away during the playing of the Soviet national anthem. The action was Čáslavská's silent protest against the recent Soviet invasion of Czechoslovakia. Her protest was repeated when she accepted her medal for her floor exercise routine when the judges changed the preliminary scores of the Soviet Larisa Petrik to allow her to tie with Čáslavská for the gold. While Čáslavská's countrymen supported her actions and her outspoken opposition to Communism (she had publicly signed and supported Ludvik Vaculik's "Two Thousand Words" manifesto), the new regime responded by banning her from both sporting events and international travel for many years and made her an outcast from society until the fall of communism.
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Currently, the government of Iran has taken steps to avoid any competition between its athletes and those from Israel. An Iranian judoka, Arash Miresmaeili, did not compete in a match against an Israeli during the 2004 Summer Olympics. Although he was officially disqualified for being overweight, Miresmaeli was awarded US$125,000 in prize money by the Iranian government, an amount paid to all Iranian gold medal winners. He was officially cleared of intentionally avoiding the bout, but his receipt of the prize money raised suspicion.[197]
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In the early 20th century, many Olympic athletes began using drugs to improve their athletic abilities. For example, in 1904, Thomas Hicks, a gold medallist in the marathon, was given strychnine by his coach (at the time, taking different substances was allowed, as there was no data regarding the effect of these substances on a body of an athlete).[198] The only Olympic death linked to performance enhancing occurred at the 1960 Rome games. A Danish cyclist, Knud Enemark Jensen, fell from his bicycle and later died. A coroner's inquiry found that he was under the influence of amphetamines.[199] By the mid-1960s, sports federations started to ban the use of performance-enhancing drugs; in 1967 the IOC followed suit.[200]
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According to British journalist Andrew Jennings, a KGB colonel stated that the agency's officers had posed as anti-doping authorities from the International Olympic Committee to undermine doping tests and that Soviet athletes were "rescued with [these] tremendous efforts".[201] On the topic of the 1980 Summer Olympics, a 1989 Australian study said "There is hardly a medal winner at the Moscow Games, certainly not a gold medal winner, who is not on one sort of drug or another: usually several kinds. The Moscow Games might as well have been called the Chemists' Games."[201]
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Documents obtained in 2016 revealed the Soviet Union's plans for a statewide doping system in track and field in preparation for the 1984 Summer Olympics in Los Angeles. Dated prior to the country's decision to boycott the Games, the document detailed the existing steroids operations of the program, along with suggestions for further enhancements.[202] The communication, directed to the Soviet Union's head of track and field, was prepared by Dr. Sergei Portugalov of the Institute for Physical Culture. Portugalov was also one of the main figures involved in the implementation of the Russian doping program prior to the 2016 Summer Olympics.[202]
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The first Olympic athlete to test positive for the use of performance-enhancing drugs was Hans-Gunnar Liljenwall, a Swedish pentathlete at the 1968 Summer Olympics, who lost his bronze medal for alcohol use.[203] One of the most publicised doping-related disqualifications occurred after the 1988 Summer Olympics where Canadian sprinter, Ben Johnson (who won the 100-metre dash) tested positive for stanozolol.[204]
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In 1999 the IOC formed the World Anti-Doping Agency (WADA) in an effort to systematise the research and detection of performance-enhancing drugs. There was a sharp increase in positive drug tests at the 2000 Summer Olympics and 2002 Winter Olympics due to improved testing conditions. Several medallists in weightlifting and cross-country skiing from post-Soviet states were disqualified because of doping offences. The IOC-established drug testing regimen (now known as the Olympic Standard) has set the worldwide benchmark that other sporting federations attempt to emulate.[205] During the Beijing games, 3,667 athletes were tested by the IOC under the auspices of the World Anti-Doping Agency. Both urine and blood tests were used to detect banned substances.[199][206] In London over 6,000 Olympic and Paralympic athletes were tested. Prior to the Games 107 athletes tested positive for banned substances and were not allowed to compete.[207][208][209]
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Doping in Russian sports has a systemic nature. Russia has had 44 Olympic medals stripped for doping violations – the most of any country, more than three times the number of the runner-up, and more than a quarter of the global total. From 2011 to 2015, more than a thousand Russian competitors in various sports, including summer, winter, and Paralympic sports, benefited from a cover-up.[210][211][212][213] Russia was partially banned from the 2016 Summer Olympics and was banned from the 2018 Winter Olympics (while being allowed to participate as the Olympic Athletes from Russia) due to the state-sponsored doping programme.[214][215]
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In December 2019, Russia got banned for four years from all major sporting events for systematic doping and lying to WADA.[216] The World Anti-Doping Agency (WADA) issued the ban on 9 December 2019, and the Russian anti-doping agency RUSADA has 21 days to make an appeal to the Court of Arbitration for Sport (CAS). The ban means Russian athletes will be allowed to compete under the Olympic flag. Russia is appealing the decision in CAS.[217]
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Women were first allowed to compete at the 1900 Summer Olympics in Paris, but at the 1992 Summer Olympics 35 countries were still only fielding all-male delegations.[218] This number dropped rapidly over the following years. In 2000, Bahrain sent two women competitors for the first time: Fatema Hameed Gerashi and Mariam Mohamed Hadi Al Hilli.[219] In 2004, Robina Muqimyar and Fariba Rezayee became the first women to compete for Afghanistan at the Olympics.[220] In 2008, the United Arab Emirates sent female athletes (Maitha Al Maktoum competed in taekwondo, and Latifa Al Maktoum in equestrian) to the Olympic Games for the first time. Both athletes were from Dubai's ruling family.[221]
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By 2010, only three countries had never sent female athletes to the Games: Brunei, Saudi Arabia, and Qatar. Brunei had taken part in only three celebrations of the Games, sending a single athlete on each occasion, but Saudi Arabia and Qatar had been competing regularly with all-male teams. In 2010, the International Olympic Committee announced it would "press" these countries to enable and facilitate the participation of women for the 2012 Summer Olympics. Anita DeFrantz, chair of the IOC's Women and Sports Commission, suggested that countries be barred if they prevented women from competing. Shortly thereafter, the Qatar Olympic Committee announced that it "hoped to send up to four female athletes in shooting and fencing" to the 2012 Summer Games in London.[222]
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In 2008, Ali Al-Ahmed, director of the Institute for Gulf Affairs, likewise called for Saudi Arabia to be barred from the Games, describing its ban on women athletes as a violation of the International Olympic Committee charter. He noted: "For the last 15 years, many international nongovernmental organisations worldwide have been trying to lobby the IOC for better enforcement of its own laws banning gender discrimination. ... While their efforts did result in increasing numbers of women Olympians, the IOC has been reluctant to take a strong position and threaten the discriminating countries with suspension or expulsion."[218] In July 2010, The Independent reported: "Pressure is growing on the International Olympic Committee to kick out Saudi Arabia, who are likely to be the only major nation not to include women in their Olympic team for 2012. ... Should Saudi Arabia ... send a male-only team to London, we understand they will face protests from equal rights and women's groups which threaten to disrupt the Games".[223]
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At the 2012 Olympic Games in London, United Kingdom, for the first time in Olympic history, every country competing included female athletes.[224] Saudi Arabia included two female athletes in its delegation; Qatar, four; and Brunei, one (Maziah Mahusin, in the 400m hurdles). Qatar made one of its first female Olympians, Bahiya al-Hamad (shooting), its flagbearer at the 2012 Games,[225] and runner Maryam Yusuf Jamal of Bahrain became the first Gulf female athlete to win a medal when she won a bronze for her showing in the 1500 m race.[226]
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The only sport on the Olympic programme that features men and women competing together is the equestrian disciplines. There is no "Women's Eventing", or 'Men's Dressage'. As of 2008, there were still more medal events for men than women. With the addition of women's boxing to the programme in the 2012 Summer Olympics, however, female athletes were able to compete in all the same sports as men.[227] In the winter Olympics, women are still unable to compete in the Nordic combined.[228] There are currently two Olympic events in which male athletes may not compete: synchronised swimming and rhythmic gymnastics.[229]
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Three Olympiads had to pass without a celebration of the Games because of war: the 1916 Games were cancelled because of World War I, and the summer and winter games of 1940 and 1944 were cancelled because of World War II. The Russo-Georgian War between Georgia and Russia erupted on the opening day of the 2008 Summer Olympics in Beijing. Both President Bush and Prime Minister Putin were attending the Olympics at that time and spoke together about the conflict at a luncheon hosted by Chinese president Hu Jintao.[230][231]
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Terrorism most directly affected the Olympic Games in 1972. When the Summer Games were held in Munich, Germany, eleven members of the Israeli Olympic team were taken hostage by the Palestinian terrorist group Black September in what is now known as the Munich massacre. The terrorists killed two of the athletes soon after they had taken them hostage and killed the other nine during a failed liberation attempt. A German police officer and five terrorists also perished.[232] Following the selection of Barcelona, Spain to host the 1992 Summer Olympics, the separatist ETA terrorist organisation launched attacks in the region, including the 1991 Vic bombing that killed ten people in a town that would also hold events.[233][234]
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Terrorism affected the last two Olympic Games held in the United States. During the Summer Olympics in 1996 in Atlanta, Georgia, a bomb was detonated at the Centennial Olympic Park, which killed two and injured 111 others. The bomb was set by Eric Rudolph, an American domestic terrorist, who is currently serving a life sentence for the bombing.[235] The 2002 Winter Olympics in Salt Lake City, Utah, took place just five months after the September 11 attacks, which meant a higher level of security than ever before provided for an Olympic Games. The opening ceremonies of the Games featured symbols of the day's events. They included the flag that flew at Ground Zero and honour guards of NYPD and FDNY members.[236]
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The Olympic Games have been criticized as upholding (and in some cases increasing) the colonial policies and practices of some host nations and cities either in the name of the Olympics by associated parties or directly by official Olympic bodies, such as the International Olympic Committee, host organising committees and official sponsors.
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Critics have argued that the Olympics have engaged in or caused: erroneous anthropological and colonial knowledge production; erasure; commodification[237] and appropriation of indigenous ceremonies and symbolism; theft and inappropriate display of indigenous objects; further encroachment on and support of the theft of indigenous lands; and neglect and/or intensification of poor social conditions for indigenous peoples. Such practices have been observed at: the 1904 Summer Olympics in St. Louis, MO; the 1976 Summer Olympics in Montreal, Quebec; the 1988 Winter Olympics in Calgary, Alberta; the 2008 Summer Olympics in Beijing, China; the 2010 Winter Olympics in Vancouver, BC; the 2012 Summer Olympics in London, England; the 2014 Winter Olympics in Sochi, Krasnodar Krai and the 2022 Winter Olympics in Beijing, China.
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The Olympic Charter requires that an athlete be a national of the country for which they compete. Dual nationals may compete for either country, as long as three years have passed since the competitor competed for the former country. However, if the NOCs and IF involved agree, then the IOC Executive Board may reduce or cancel this period.[238] This waiting period exists only for athletes who previously competed for one nation and want to compete for another. If an athlete gains a new or second nationality, then they do not need to wait any designated amount of time before participating for the new or second nation. The IOC is only concerned with issues of citizenship and nationality after individual nations have granted citizenship to athletes.[239]
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Athletes will sometimes become citizens of a different nation so they are able to compete in the Olympics. This is often because they are drawn to sponsorships or training facilities. It could also be because an athlete is unable to qualify from within their original country. In preparation for the 2014 Winter Games in Sochi Russian Olympic Committee naturalized a Korean-born short-track speed-skater Ahn Hyun-soo and an American-born snowboarder Vic Wild. They won a total of 5 golds and 1 bronze in Sochi.[240]
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One of the most famous cases of changing nationality for the Olympics was Zola Budd, a South African runner who emigrated to the United Kingdom because there was an apartheid-era ban on the Olympics in South Africa. Budd was eligible for British citizenship because her grandfather was born in Britain, but British citizens accused the government of expediting the citizenship process for her.[241]
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Other notable examples include Kenyan runner Bernard Lagat, who became a United States citizen in May 2004. The Kenyan constitution required that one renounce their Kenyan citizenship when they became a citizen of another nation. Lagat competed for Kenya in the 2004 Athens Olympics even though he had already become a United States citizen. According to Kenya, he was no longer a Kenyan citizen, jeopardising his silver medal. Lagat said he started the citizenship process in late 2003 and did not expect to become an American citizen until after the Athens games.[242]
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The athletes or teams who place first, second, or third in each event receive medals. The winners receive gold medals, which were solid gold until 1912, then made of gilded silver and now gold-plated silver. Every gold medal however must contain at least six grams of pure gold.[243] The runners-up receive silver medals and the third-place athletes are awarded bronze medals. In events contested by a single-elimination tournament (most notably boxing), third place might not be determined and both semifinal losers receive bronze medals. At the 1896 Olympics only the first two received a medal; silver for first and bronze for second. The current three-medal format was introduced at the 1904 Olympics.[244] From 1948 onward athletes placing fourth, fifth, and sixth have received certificates, which became officially known as Olympic diplomas; in 1984 Olympic diplomas for seventh- and eighth-place finishers were added. At the 2004 Summer Olympics in Athens, the gold, silver, and bronze medal winners were also given olive wreaths.[245] The IOC does not keep statistics of medals won on a national level (except for team sports), but NOCs and the media record medal statistics as a measure of success.[246]
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As of the 2016 Games in Rio de Janeiro, all of the current 206 NOCs and 19 obsolete NOCs have participated in at least one edition of the Summer Olympics. Competitors from Australia, France,[A] Great Britain,[B] Greece, and Switzerland[C] have competed in all twenty-eight Summer Olympic Games. Athletes competing under the Olympic flag, Mixed Teams and the Refugee Team have competed at six Games.
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A total of 119 NOCs (110 of the current 206 NOCs and nine obsolete NOCs) have participated in at least one Winter Games, and athletes from fourteen nations (Austria, Canada, Czech Republic, Finland, France, Great Britain, Hungary, Italy, Norway, Poland, Slovakia, Sweden, Switzerland, and the United States) have participated in all twenty-three Winter Games to date.
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The host city for an Olympic Games is usually chosen seven to eight years ahead of their celebration.[247] The process of selection is carried out in two phases that span a two-year period. The prospective host city applies to its country's National Olympic Committee; if more than one city from the same country submits a proposal to its NOC, the national committee typically holds an internal selection, since only one city per NOC can be presented to the International Olympic Committee for consideration. Once the deadline for submission of proposals by the NOCs is reached, the first phase (Application) begins with the applicant cities asked to complete a questionnaire regarding several key criteria related to the organisation of the Olympic Games.[248] In this form, the applicants must give assurances that they will comply with the Olympic Charter and with any other regulations established by the IOC Executive Committee.[247] The evaluation of the filled questionnaires by a specialised group provides the IOC with an overview of each applicant's project and their potential to host the Games. On the basis of this technical evaluation, the IOC Executive Board selects the applicants that will proceed to the candidature stage.[248]
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Once the candidate cities are selected, they must submit to the IOC a bigger and more detailed presentation of their project as part of a candidature file. Each city is thoroughly analysed by an evaluation commission. This commission will also visit the candidate cities, interviewing local officials and inspecting prospective venue sites, and submit a report on its findings one month prior to the IOC's final decision. During the interview process the candidate city must also guarantee that it will be able to fund the Games.[247] After the work of the evaluation commission, a list of candidates is presented to the General Session of the IOC, which must assemble in a country that does not have a candidate city in the running. The IOC members gathered in the Session have the final vote on the host city. Once elected, the host city bid committee (together with the NOC of the respective country) signs a Host City Contract with the IOC, officially becoming an Olympic host nation and host city.[247]
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By 2016, the Olympic Games will have been hosted by 44 cities in 23 countries. Since the 1988 Summer Olympics in Seoul, South Korea, the Olympics have been held in Asia or Oceania four times, a sharp increase compared to the previous 92 years of modern Olympic history. The 2016 Games in Rio de Janeiro were the first Olympics for a South American country. No bids from countries in Africa have succeeded.
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The United States hosted four Summer Games, more than any other nation. The British capital London holds the distinction of hosting three Olympic Games, all Summer, more than any other city. Paris, which previously hosted in 1900 and 1924, is due to host the Summer Games for a third time in 2024, and Los Angeles, which previously hosted in 1932 and 1984, is due to host the Summer Games for a third time in 2028. The other nations hosting the Summer Games at least twice are Germany, Australia, France and Greece. The other cities hosting the Summer Games at least twice are Los Angeles, Paris and Athens. With the 2020 Summer Olympic Games, Japan and Tokyo, respectively, will hold these statuses.
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The United States hosted four Winter Games, more than any other nation. The other nations hosting multiple Winter Games are France with three, while Switzerland, Austria, Norway, Japan, Canada and Italy have hosted twice. Among host cities, Lake Placid, Innsbruck and St. Moritz have played host to the Winter Olympic Games more than once, each holding that honour twice. The most recent Winter Games were held in Pyeongchang in 2018, South Korea's first Winter Olympics and second Olympics overall (including the 1988 Summer Olympics in Seoul).
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Beijing is due to host the 2022 Winter Olympics, which will make it the first city to host both the Summer and Winter Games.
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The 2012 Summer Olympics, formally the Games of the XXX Olympiad[3] and commonly known as London 2012, was an international multi-sport event that was held from 27 July to 12 August 2012 in London, United Kingdom. The first event, the group stage in women's football, began on 25 July at the Millennium Stadium in Cardiff, followed by the opening ceremony on 27 July.[4][5] 10,768 athletes from 204 National Olympic Committees (NOCs) participated.[6]
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Following a bid headed by former Olympic champion Sebastian Coe and then-Mayor of London Ken Livingstone, London was selected as the host city on 6 July 2005 during the 117th IOC Session in Singapore, defeating bids from Moscow, New York City, Madrid, and Paris.[7] London became the first city to host the modern Olympics three times,[8][9] having previously hosted the Summer Games in 1908 and in 1948.[10][11]
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Construction for the Games involved considerable redevelopment, with an emphasis on sustainability.[12] The main focus was a new 200-hectare (490-acre) Olympic Park, constructed on a former industrial site at Stratford, East London.[13] The Games also made use of venues that already existed before the bid.[14]
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|
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+
The Games received general praise for their organisation, with the volunteers, the British military and public enthusiasm praised particularly highly.[15][16][17] The opening ceremony, directed by Danny Boyle, received widespread acclaim throughout the world, particular praise from the British public and a minority of widely ranging criticisms from some social media sites.[18][19] During the Games, Michael Phelps became the most decorated Olympic athlete of all time, winning his 22nd medal.[20] Saudi Arabia, Qatar, and Brunei entered female athletes for the first time, so that every currently eligible country has sent a female competitor to at least one Olympic Games.[21] Women's boxing was included for the first time, thus the Games became the first at which every sport had female competitors.[22][23][24] These were the final Olympic Games under the IOC presidency of Belgian Jacques Rogge, who was succeeded by German Thomas Bach the next year.
|
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|
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The final medal tally was led by the United States, followed by China and host Great Britain. Several world and Olympic records were set at the games. Though there were several controversies, the 2012 games were deemed highly successful with the rising standards of competition amongst nations across the world, packed stadiums and smooth organisation. Furthermore, the focus on sporting legacy and post-games venue sustainability was seen as a blueprint for future Olympics.[citation needed]
|
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By 15 July 2003, the deadline for interested cities to submit bids to the International Olympic Committee (IOC), nine cities had submitted bids to host the 2012 Summer Olympics: Havana, Istanbul, Leipzig, London, Madrid, Moscow, New York City, Paris, and Rio de Janeiro.[25] On 18 May 2004, as a result of a scored technical evaluation, the IOC reduced the number of cities to five: London, Madrid, Moscow, New York and Paris.[26] All five submitted their candidate files by 19 November 2004 and were visited by the IOC inspection team during February and March 2005. The Paris bid suffered two setbacks during the IOC inspection visit: a number of strikes and demonstrations coinciding with the visits, and a report that a key member of the bid team, Guy Drut, would face charges over alleged corrupt party political finances.[27]
|
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+
|
15 |
+
Throughout the process, Paris was widely seen as the favourite, particularly as this was its third bid in recent years. London was initially seen as lagging behind Paris by a considerable margin.[28] Its position began to improve after the appointment of Lord Coe as the new head of London 2012 on 19 May 2004.[29] In late August 2004, reports predicted a tie between London and Paris.[30]
|
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|
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+
On 6 June 2005, the IOC released its evaluation reports for the five candidate cities. They did not contain any scores or rankings, but the report for Paris was considered the most positive. London was close behind, having closed most of the gap observed by the initial evaluation in 2004. New York and Madrid also received very positive evaluations.[31] On 1 July 2005, when asked who would win, Jacques Rogge said, "I cannot predict it since I don't know how the IOC members will vote. But my gut feeling tells me that it will be very close. Perhaps it will come down to a difference of say ten votes, or maybe less."[32]
|
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+
|
19 |
+
On 6 July 2005, the final selection was announced at the 117th IOC Session in Singapore. Moscow was the first city to be eliminated, followed by New York and Madrid. The final two contenders were London and Paris. At the end of the fourth round of voting, London won the right to host the 2012 Games with 54 votes to 50.[33]
|
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|
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+
The celebrations in London were short-lived, being overshadowed by bombings on London's transport system less than 24 hours after the announcement.[34]
|
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+
|
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+
The London Organising Committee of the Olympic Games (LOCOG) was created to oversee the staging of the Games after the success of the bid, and held its first board meeting on 3 October 2005.[35] The committee, chaired by Lord Coe, was in charge of implementing and staging the Games, while the Olympic Delivery Authority (ODA) was in charge of the construction of the venues and infrastructure.[35] The latter was established in April 2006.[36]
|
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+
|
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+
The Government Olympic Executive (GOE), a unit within the Department for Culture, Media and Sport (DCMS), was the lead government body for coordinating the London 2012 Olympics. It focused on oversight of the Games, cross-programme programme management and the London 2012 Olympic Legacy before and after the Games that would benefit London and the United Kingdom. The organisation was also responsible for the supervision of the £9.3 billion of public sector funding.[37]
|
26 |
+
|
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+
In August 2011, security concerns arose surrounding the hosting of the Olympic Games in London[38] due to the 2011 England riots, with a few countries expressing fear over the safety of the Games,[39] in spite of the International Olympic Committee's assurance that the riots would not affect the Games.[40]
|
28 |
+
|
29 |
+
The IOC's Coordination Commission for the 2012 Games completed its tenth and final visit to London in March 2012. Its members concluded that "London is ready to host the world this summer".[41]
|
30 |
+
|
31 |
+
The 2012 Olympic and Paralympic Games used a mixture of new venues, existing and historic facilities, and temporary facilities, some of them in well-known locations such as Hyde Park and Horse Guards Parade. After the Games, some of the new facilities will be reused in their Olympic form, while others will be resized or relocated.[42]
|
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+
|
33 |
+
The majority of venues have been divided into three zones within Greater London: the Olympic Zone, the River Zone and the Central Zone. In addition there are a few venues that, by necessity, are outside the boundaries of Greater London, such as the Weymouth and Portland National Sailing Academy some 125 mi (201 km) southwest of London, which hosted the sailing events. The football tournament was staged at several grounds around the UK.[43] Work began on the Park in December 2006, when a sports hall in Eton Manor was pulled down.[44] The athletes' village in Portland was completed in September 2011.[45]
|
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+
|
35 |
+
In November 2004, the 200-hectare (500-acre) Olympic Park plans were revealed.[46] The plans for the site were approved in September 2004 by Tower Hamlets, Newham, Hackney and Waltham Forest.[47] The redevelopment of the area to build the Olympic Park required compulsory purchase orders of property. The London Development Agency was in dispute with London and Continental Railways about the orders in November 2005. By May 2006, 86% of the land had been bought as businesses fought eviction.[48] Residents who opposed the eviction tried to find ways to stop it by setting up campaigns, but they had to leave as 94% of land was bought and the other 6% bought as a £9 billion regeneration project started.[49]
|
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+
|
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+
There were some issues with the original venues not being challenging enough or being financially unviable. Both the Olympic road races and the mountain bike event were initially considered to be too easy, so they were eventually scheduled on new locations.[50][51] The Olympic marathon course, which was set to finish in the Olympic stadium, was moved to The Mall, since closing Tower Bridge was deemed to cause traffic problems in central London.[52] North Greenwich Arena 2 was scrapped in a cost-cutting exercise, Wembley Arena being used for badminton and rhythmic gymnastics events instead.[53][54][55][56]
|
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+
|
39 |
+
Test events were held throughout 2011 and 2012, either through an existing championship such as 2012 Wimbledon Championships or as a specially created event held under the banner of London Prepares.[57]
|
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+
|
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+
Team GB House was the British Olympic Association's operational HQ up to and during the 2012 Olympic and Paralympic games. Designed by architects Gebler Tooth on the top floor of an office building in Westfield Stratford City, it combined the team HQ, athletes' "Friends and Family" lounge, Press Centre and VIP lounge.
|
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+
|
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+
London's public transport scored poorly in the IOC's initial evaluation; however, it felt that, if the improvements were delivered in time for the Games, London would cope.[58] Transport for London (TfL) carried out numerous improvements in preparation for 2012, including the expansion of the London Overground's East London Line, upgrades to the Docklands Light Railway and the North London Line, and the introduction of a new "Javelin" high-speed rail service.[59] According to Network Rail, an additional 4,000 train services operated during the Games, and train operators ran longer trains during the day.[60] During the Games, Stratford International station was not served by any international services (just as it had not been before the Games),[61] westbound trains did not stop at Hackney Wick railway station,[62] and Pudding Mill Lane DLR station closed entirely during the Games.[63]
|
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+
|
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+
TfL also built a £25 million cable car across the River Thames, called the Emirates Air Line, to link 2012 Olympics venues.[64] It was inaugurated in June 2012 and crosses the Thames between Greenwich Peninsula and the Royal Docks, carrying up to 2,500 passengers an hour, cutting journey times between the O2 arena and the ExCeL exhibition centre and providing a crossing every 30 seconds.[65]
|
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+
|
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+
The plan was to have 80% of athletes travel less than 20 minutes to their event[66] and 93% of them within 30 minutes of their event.[67] The Olympic Park would be served by ten separate railway lines with a combined capacity of 240,000 passengers per hour.[68] In addition, LOCOG planned for 90% of the venues to be served by three or more types of public transport.[67] Two park-and-ride sites off the M25 with a combined capacity of 12,000 cars were 25 minutes away from the Olympic Park. Another park-and-ride site was planned in Ebbsfleet with a capacity for 9,000 cars where spectators could board a 10-minute shuttle train service.[67] To get spectators to Eton Dorney, four park-and-ride schemes were set up.[69] These Park and Ride services were operated by First Games Transport.[70]
|
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+
|
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+
TfL defined a network of roads leading between venues as the Olympic Route Network; roads connecting between all of the Olympic venues located within London. Many of these roads also contained special "Olympic lanes" marked with the Olympic rings—reserved for the use of Olympic athletes, officials, and other VIPs during the Games. Members of the public driving in an Olympic lane were subject to a fine of £130. Additionally, London buses would not include roads with Olympic lanes on their routes.[71][72][73] The painting of Olympic lane indicators in mid-July led to confusion from commuters, who wrongly believed that the Olympic lane restrictions had already taken effect (they were to take effect on 27 July). The A4 experienced traffic jams due to drivers avoiding the Olympic lane, and likewise on a section of Southampton Row, where the only lanes available in one direction were the Olympic lane and the bus lane.[74]
|
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|
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+
Concerns were expressed at the logistics of spectators travelling to the events outside London. In particular, the sailing events at Portland had no direct motorway connections, and local roads are heavily congested by tourist traffic in the summer.[75] However, a £77 million relief road connecting Weymouth to Dorchester was built and opened in 2011.[76][77] Some £16 million was put aside for the rest of the improvements.[78]
|
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+
|
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+
TfL created a promotional campaign and website, Get Ahead of the Games, to help provide information related to transport during the Olympics and Paralympics. Through the campaign, TfL also encouraged the use of cycling as a mode of transport during the Games.[79] However, despite this encouragement to use bicycles, members of the public protested that riding bikes on London roads would be more dangerous due to the blocked Olympic lanes, and also protested against a decision to close the Lea Valley towpath during the Olympics and Paralympics due to security concerns.[73]
|
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|
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+
The 2012 games were a unique operational task and a massive challenge for Heathrow airport.[citation needed] A temporary terminal was created at Heathrow Airport, to be used by 10,100 departing athletes after the games. Up to 35% more bags than normal were expected on 13 August, which was predicted to be the busiest day in the airport's history, according to Nick Cole, head of Olympic and Paralympic planning at Heathrow.[citation needed]
|
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|
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+
A study from Oxford University found that the sports-related costs of London 2012 was US$15 billion, compared to $4.6 billion for Rio 2016, $40–44 billion for Beijing 2008 and $51 billion for Sochi 2014, the most expensive Olympics in history. London 2012 went over budget by 76% in real terms, measured from bid to completion. Cost per athlete was $1.4 million.[80] This does not include wider costs for urban and transport infrastructure, which often cost as much or more than the sports-related costs.
|
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|
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+
The costs of mounting the Games were separate from those for building the venues and infrastructure, and redeveloping the land for the Olympic Park. While the Games were privately funded, the venues and Park costs were met largely by public money.
|
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|
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According to The Wall Street Journal, the original budget for the Games was increased to about £9.3 billion (US$15.28 billion) in 2007.[81] The revised figures were announced to the House of Commons on 15 March 2007 by Tessa Jowell. Along with East End regeneration costs, the breakdown was:
|
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|
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Unpaid volunteers known as Games Makers performed a variety of tasks before and during the Games.[82] A target of 70,000 volunteers was set as early as 2004.[83] When recruitment took place in 2010, over 240,000 applications were received.[84] Sebastian Coe said in February 2012, "Our Games Makers will contribute a total of around eight million volunteer hours during the Games and the Games simply wouldn't happen without them".[85] The volunteers wore clothing which included purple and red polo shirts and jackets, beige trousers, grey socks and grey-and-white trainers which they collected from the Uniform Distribution and Accreditation Centre. Volunteers also wore photo accreditation badges which were also worn by officials, athletes, family members and media which gain them access to specific venues and buildings around the site.
|
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Organisers estimated that some 8 million tickets would be available for the Olympic Games,[86] and 1.5 million tickets for the Paralympic Games.[86] LOCOG aimed to raise £375–£400 million in ticket sales. There were also free events such as marathon, triathlon and road cycling,[87] although, for the first time in Olympic history, the sailing events were ticketed.[88] Eventually, more than 7,000,000 tickets were sold.[89] Following IOC rules, people applied for tickets from the NOC of their country of residence. European Union residents were able to apply for tickets in any EU country.[90]
|
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|
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In Great Britain, ticket prices ranged from £20 for many events to £2,012 for the most expensive seats at the opening ceremony. Some free tickets were given to military personnel as part of the Tickets For Troops scheme,[91] as well as to survivors and families of those who died during 7 July 2005 London bombings.[92] Initially, people were able to apply for tickets via a website from 15 March until 26 April 2011. There was a huge demand for tickets, with a demand of over three times the number of tickets available. The process was widely criticised as more than 50% of the sessions went to a random ballot,[93] and over half the people who applied got no tickets.[94] On 11 May 2012 a round of nearly one million "second chance" tickets went on sale over a 10-day period between 23 June and 3 July 2011.[95] About 1.7 million tickets were available for football and 600,000 for other sports, including archery, field hockey, football, judo, boxing and volleyball. Although technical difficulties were encountered, ten sports had sold out by 8 am of the first day.[96]
|
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During the closing ceremony of the 2008 Olympics, the Olympic Flag was formally handed over from the Mayor of Beijing to the Mayor of London. This was followed by a section highlighting London,[97] One month later, the Olympic and Paralympic flags were raised outside the London City Hall.[98]
|
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|
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A countdown clock in Trafalgar Square was unveiled, 500 days before the Games.[99] The clock broke down the following day,[100] but was later fixed. It was a two-sided clock with the Paralympic countdown on the other side.
|
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The countdown to the start of the Olympics began with a ceremony for the lighting of the Olympic flame in Olympia, Greece.[101]
|
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|
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The security operation was led by the police, with 10,000 officers available, supported by 13,500 members of the armed forces. Naval and air assets, including ships situated in the Thames, Eurofighter jets and surface-to-air missiles, were deployed as part of the security operation; the biggest security operation Britain had faced for decades. The cost of security increased from £282 million to £553 million, and the figure of 13,500 armed forces personnel was more than Britain currently had deployed in Afghanistan.[102] The Metropolitan Police and the Royal Marines carried out security exercises in preparation for the Olympics on 19 January 2012, with 50 marine police officers in rigid inflatables and fast response boats, joined by up to 100 military personnel and a Lynx Navy helicopter.[103]
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The Ministry of Defence distributed leaflets to residents of the Lexington building in Bow, announcing that a missile system was to be stationed on top of the water tower.[104][105] This caused concern to some residents.[104][105] The Ministry said it probably would use Starstreak missiles and that site evaluations had taken place, but that no final decision had taken place.[104][105]
|
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|
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Approximately 4,700[106] Olympic and Paralympic medals were produced by the Royal Mint at Llantrisant.[107] They were designed by David Watkins (Olympics) and Lin Cheung (Paralympics).[108] 99% of the gold, silver and copper was donated by Rio Tinto from a mine in Salt Lake County, Utah in the U.S.[109] The remaining 1% came from a Mongolian mine.[110] Each medal weighs 375–400 g (13.2–14.1 oz), has a diameter of 85 mm (3.3 in) and is 7 mm (0.28 in) thick, with the sport and discipline engraved on the rim.[111] The obverse, as is traditional, features Nike, the Greek goddess of victory, stepping from the Panathinaiko Stadium that hosted the first modern Olympic Games in 1896, with Parthenon in the background; the reverse features the Games logo, the River Thames and a series of lines representing "the energy of athletes and a sense of pulling together".[112] The medals were transferred to the Tower of London vaults on 2 July 2012 for storage.[111]
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|
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Each gold medal is made up of 92.5 percent silver and 1.34 percent gold, with the remainder copper. The silver medal (which represents second place) is made up of 92.5 percent silver, with the remainder copper. The bronze medal is made up of 97 percent copper, 2.5 percent zinc and 0.5 percent tin.[113] The value of the materials in the gold medal is about £410 (US$644), the silver about £210 (US$330), and the bronze about £3 (US$4.71) as of 30 July 2012.[114]
|
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|
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The Olympics torch relay ran from 19 May to 27 July 2012, before the Games. Plans for the relay were developed in 2010–11, with the torch-bearer selection process announced on 18 May 2011.[115]
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|
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On 18 May 2012 the Olympic flame arrived at RNAS Culdrose in Cornwall from Greece[116] on flight BA2012, operated by a British Airways Airbus A319 named "Firefly".
|
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|
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The relay lasted 70 days, with 66 evening celebrations and six island visits, and involved some 8,000 people carrying the torch about 8,000 mi (12,875 km), starting from Land's End in Cornwall.[117] The torch had three days outside the United Kingdom when it visited the Isle of Man on 2 June, Dublin in Ireland, on 6 June,[118] and both Guernsey and Jersey on 15 July.
|
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|
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The relay focused on National Heritage Sites, locations with sporting significance, key sporting events, schools registered with the Get Set School Network, green spaces and biodiversity, Live Sites (city locations with large screens), and festivals and other events.[119] Dumfries and Galloway was the only Region in the whole of the United Kingdom that had the Olympic Torch pass through it twice. A group of young athletes, nominated by retired Olympic athletes, ran the torch around the stadium. These torchbearers were Callum Airlie, Jordan Duckitt, Desiree Henry, Katie Kirk, Cameron MacRitchie, Aidan Reynolds, and Adelle Tracey. Together the torchbearers each lit a petal which spread the fire to the 204 petals of the cauldron, representing the countries that participated in the games.[120]
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The Olympic Park was planned to incorporate 45 hectares of wildlife habitat, with a total of 525 bird boxes, and 150 bat boxes. Local waterways and riverbanks were enhanced as part of the process.[121] Renewable energy also features at the Olympics. It was originally planned to provide 20% of the energy for the Olympic Park and Village from renewable technologies; however, this may now be as little as 9%.[122][needs update] Proposals to meet the original target included large-scale on-site wind turbines and hydroelectric generators in the River Thames. These plans were scrapped for safety reasons.[123] The focus has since moved to installing solar panels on some buildings, and providing the opportunity to recover energy from waste. Food packaging at the Olympics is made from compostable materials – like starch and cellulose-based bioplastics – where it cannot be re-used or recycled. This includes fast food wrappers, sandwich boxes and drink cartons. After they have been used, many of these materials would be suitable for anaerobic digestion (AD), allowing them to be made into renewable energy.[124]
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Buildings like the Water Polo Arena will be relocated elsewhere. Building Parts like Roofing Covers and membranes of different temporary venues will be recycled via Vinyloop. This allowed organisers to meet the standards of the Olympic Delivery Authority concerning environmental protection. Through this recycling process, the Olympic Games PVC Policy is fulfilled. It says that
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"The majority of temporary facilities created for the Olympic Games including the Aquatic centre temporary stands, basketball arena, Water Polo Arena, and the shooting facilities at the Royal Artillery Barracks, are essentially big tents. Basically PVC stretched over lightweight steel frame. This design solution makes them efficient to install, reduces the need for any significant foundations and are, of course, reusable. We were challenged by the public around the use of PVC; but we considered it to be the right material for certain functions. We therefore challenged the PVC supply chain to have certain environmental performance criteria in place, including a take back and recycle scheme" says Kirsten Henson, Materials Manager for the London 2012 Olympic Park.[125]
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London 2012 inaugurated Olympic Games guidelines that included the recycling of PVC.[126]
|
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The Olympic Charter, the set of rules and guidelines for the organization of the Olympic Games and for governing the Olympic Movement, states that
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LOCOG shall organise a programme of cultural events which must cover at least the entire period during which the Olympic Village is open.[127]
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The Cultural Olympiad comprises many programmes, with over 500 events spread over four years across the whole of the United Kingdom, and culminating in the London 2012 Festival.[128][129]
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The opening ceremony officially began at 9:00 pm British Summer Time (UTC+1) on 27 July in the Olympic Stadium and was called "Isles of Wonder".[130] Oscar-winning director Danny Boyle was its artistic director, with music direction by Rick Smith of Underworld.[131]
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The Games were officially opened by Queen Elizabeth II, accompanied by Prince Philip, Duke of Edinburgh.[132] It was the second Games the Queen had opened personally, the first being in 1976 in Montreal. The ceremony included a short comic film starring Daniel Craig as secret agent James Bond and the Queen as herself,[133] and another starring Rowan Atkinson as Mr. Bean.
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Live musical performers included Frank Turner, Dame Evelyn Glennie, Mike Oldfield, the London Symphony Orchestra, Dizzee Rascal, Arctic Monkeys, and Sir Paul McCartney who performed "Hey Jude" as the closing act.[134][135] The ceremony transmitted live on BBC One attracted a peak viewing audience of over 27 million in the UK.[136]
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The closing ceremony was held on 12 August. It featured a flashback fiesta to British music with The Who closing the performance. The ceremony also included a handover of the Olympic flag by Boris Johnson, Mayor of London, to Eduardo Paes, Mayor of Rio de Janeiro, the host city of the 2016 Summer Olympics.[137]
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Around 10,700 athletes from 205 National Olympic Committees (NOCs) took part,[6] (79 countries acquired at least one medal: gold, silver or bronze)[138] surpassing the 1948 Summer Olympics in London and the 2002 Commonwealth Games in Manchester as the largest multi-sport event ever to be held in the United Kingdom.[139]
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Three athletes from the Netherlands Antilles Olympic Committee, which the IOC Executive Committee had ceased to recognise at the IOC session of July 2011, and one athlete from South Sudan, which had no recognized NOC, participated independently under the Olympic flag.[140]
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During the Games some countries and continents had a national house. These temporary meeting places for supporters, athletes and other followers were located throughout London.[143]
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The 2012 Summer Olympics featured 26 different sports encompassing 39 disciplines and 302 events. In the list below, the number of events in each discipline is noted in parentheses.
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Women's boxing was included in the programme for the first time, and 36 women competed in three weight classes. There was a special dispensation for the shooting events, which would otherwise have been illegal under UK gun law.[144][145] In tennis, mixed doubles returned to the Olympic programme for the first time since 1924.[146]
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London's bid featured the same 28 sports that had been included in other recent Summer Olympics, but the IOC voted to drop baseball and softball from the 2012 Games just two days after London had been selected as the host city. There was an appeal, but the IOC voted to uphold the decision, and the two sports were scheduled to be discontinued after their last appearance at the 2008 Olympics.[147] The IOC then voted on whether or not to replace them; karate, squash, golf, roller sports and rugby sevens were considered. Karate and squash were the two final nominees, but neither received enough votes to reach the required two-thirds majority.[147]
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Although formal demonstration sports were eliminated after the 1992 Summer Olympics,[148] special tournaments for non-Olympic sports can be run during the Games, such as the Wushu tournament at the 2008 Summer Olympics.[149] There were attempts to run Twenty20 cricket[149] and netball[150] tournaments alongside the 2012 Games, but neither campaign was successful.
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The final official schedule was released on 15 February 2011.[151]
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These Olympic Games resulted in 32 world records in eight sports. The largest number of records were set in swimming, at eight. China, Great Britain and the United States set the most records, at five each.
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A total of 85 National Olympic Committees (NOCs) won medals, 54 of those countries winning at least one gold medal. Bahrain,[152] Botswana,[153] Cyprus,[154] Gabon,[155] Grenada (a gold medal),[156] Guatemala,[157] and Montenegro[158] won their first ever Olympic medals. The United States finished at the top of the table winning 46 gold medals and winning 103 medals overall. China finished second with 38 gold medals and 88 medals overall. Hosts Great Britain came in third place winning 29 gold medals and 65 medals overall in their best performance since London hosted its inaugural Summer Olympics in 1908 pushing Russia into fourth place who won 20 gold medals although they won 70 medals (5 more than Great Britain) overall.
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* Host nation (Great Britain)
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* Host nation (Great Britain)
|
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‡ See subpage: Changes in medal standings
|
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The host broadcaster was Olympic Broadcasting Services (OBS), an agency of the IOC. The OBS used its own cameras, and crews subcontracted from other Olympic broadcasters, to cover the events. The base video and audio were sold to other broadcasters, who added their own commentary and presentation.
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The official recording format of the 2012 Summer Olympics used Panasonic's digital technologies. The official video was produced and distributed from the International Broadcast Centre in 1080/50i High-Definition (HD) format. Panasonic announced that DVCPRO HD would be the official recording format. OBS London used P2 HD shoulder-mount camcorders.[160]
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The IOC's wanted television coverage to reach as broad a worldwide audience as possible, and London 2012 was covered by several national and regional broadcasters. In the UK, the BBC carried the Olympics and Channel 4 the Paralympics. The BBC aimed to broadcast all 5,000 hours of the Games.[161] BBC Parliament's Freeview channel was suspended, BBC Three's on-air time was extended so that it could show Olympic events in the daytime, and 24 additional BBC Olympics channels were available via cable, satellite and the internet in the UK.
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The US television rights, owned by NBC, accounted for over half the rights revenue for the IOC.[book 1] Thousands of Americans, however, accessed the BBC's omnibus coverage using proxy servers or VPNs.[162] Despite high viewership, many viewers were disappointed with NBC's coverage.[163][164] The operations of broadcasters granted rights to the Games were hosted in the dedicated International Broadcast Centre inside the security cordon of the Olympic Park. YouTube planned to stream the Games in 64 territories in Asia and Sub-Saharan Africa where there were no official broadcasters.[165]
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In Sri Lanka a dispute occurred between Sri Lanka Rupavahini Corporation (SLRC) and MBC Networks (MTV/MBC) as to who was the official broadcaster of the Games. This problem was caused as Asia-Pacific Broadcasting Union (ABU) had offered the official broadcasting rights to both networks, as both of the networks were ABU members. So SLRC filed a case against MBC Networks for broadcasting rights at the Colombo Magistrate's Court. Considering the case, the court issued a special court order preventing MBC Networks' Olympic broadcast and stated that SLRC should be the sole broadcaster.[166] However, when the Games started, both networks broadcast most of the events simultaneously. Another dispute had previously occurred between Carlton Sports Network (CSN) and SLRC, but the Sports Minister, Mahindananda Aluthgamage, had stated that SLRC had the exclusive rights.[167]
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Following the conclusion of the games the International Olympic Committee in November 2012 announced the winners of the Golden rings for the best broadcast coverage of the games. The Best Olympic Sports Production was awarded to sailing, produced by Christopher Lincoln / Gary Milkis, Ursula Romero. The production for the canoe kayak slalom and rowing/canoe sprint came second and third. The best on air promotion went to NBC with Foxtel and ZDF finishing second and third. The best Olympic feature saw NBC Olympics win again as Sky Italia and ZDF completed the podium places. The best athlete's profile went to TV record NBC claimed second with their profile of David Rudisha while a profile of Miguel Correa and Ruben Rezola saw ESPN Latin America take third. The best Olympic program went NBC, while host broadcasters BBC took the silver trophy for Super Saturday (the middle Saturday of the Games) and bronze was claimed by Seven Network for their live coverage of Day 16 of the Games.[168]
|
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"Survival" by Muse was announced as the official song of the Olympics,[169] to be played by international broadcasters reporting on the Games.[170] In August 2009, the Royal Mail commissioned artists and illustrators to design 30 stamps, which were released in batches of 10 between 2009 and 2011.[171] The last ones were released on 22 July 2011.[172] Two £5 coins designed by Saiman Miah have been made to commemorate the Olympics.[173] As with other Olympics since 1952, the Royal Mint will strike a set of commemorative one-kilogram gold and silver coins.[174]
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The official motto for the 2012 Summer Olympics is "Inspire a generation". It was chosen to highlight the organiser's commitment to inspire the world including younger generations to get involved in sporting events through its games' legacy.[175]
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There have been two London 2012 logos: one created by Kino Design for the bidding process and a second as the brand for the Games themselves. The former was a ribbon with blue, yellow, black, green and red stripes winding through the text "LONDON 2012", making the shape of the River Thames in East London. The latter, designed by Wolff Olins, was published on 4 June 2007. It is a representation of the number 2012, with the Olympic Rings embedded within the zero.[176]
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Public reaction to the main logo in a June 2007 BBC poll was largely negative; more than 80% of votes gave it the lowest possible rating.[177] Several newspapers ran their own logo competitions, displaying alternative submissions from their readers,[178] and several writers from news agencies criticised the logo.[178][179] A segment of animated footage released at the same time as the logo was reported to trigger seizures in a small number of people with photosensitive epilepsy, and a short segment was removed from the London 2012 website in response.[180] It was suggested that the logo resembled the cartoon character Lisa Simpson performing fellatio on her brother Bart Simpson.[181][182][183][184][185][186][187]
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In February 2011, Iran threatened to boycott the Olympics, complaining that the logo appeared to spell out the word "Zion". However, this boycott did not occur.[188]
|
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The official London 2012 Olympic typeface was called Headline 2012 and also suffered some criticism. Journalist Simon Garfield made it number 1 in the list of the "8 Worst Fonts in the World" in his 2010 book Just My Type, commenting that "the uncool font is based on jaggedness and crudeness", although he conceded that it was "a brilliant piece of corporate branding".[189][190] The magazine Wired pointed out that the typeface was intended for "awareness, impact and memorability as a headline typeface" rather than elegance or readability in long sections of text.[191]
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The 4 primary colours used in the branding of the games are Pink, Blue, Green, and Orange. These colours were chosen to showcase the spirit of the games: energetic, spirited, youthful, and bright.
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Dark Purple, Grey, and Gold were used as secondary colours of the brand. Mostly used in symbols and graphics to offset the brightness of the primary colours
|
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The official mascots for the 2012 Summer Olympics and Paralympic Games were unveiled on 19 May 2010.[192] Wenlock and Mandeville are animations depicting two drops of steel from a steelworks in Bolton.[192] They are named after Much Wenlock, a town in Shropshire that holds a forerunner of the current Olympic Games, and Stoke Mandeville, a village in Buckinghamshire where a forerunner of the Paralympic Games was first held.[192] The writer Michael Morpurgo wrote the story concept for the mascots, and an animation was produced.[193] Two stories have been created about the mascots: Out Of A Rainbow and Adventures On A Rainbow.[194]
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Creative Review magazine liked the mascots,[195] but elsewhere their design was greeted with some disdain. One columnist jested that they were the product of a "drunken one-night stand between a Teletubby and a Dalek".[196] Others have compared them to Izzy, the much disparaged mascot of the 1996 Atlanta Summer Olympics.[197] Still others have likened them to Kang and Kodos from The Simpsons.[198] However, the mascots' creators claim that young people find the duo appealing.[199]
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The 1981 Best Picture Oscar–winning film Chariots of Fire, which tells the story of two British athletes in the 1924 Olympics, was a recurring theme in promotions for the 2012 Olympics.[200] A digitally re-mastered version of Chariots of Fire was released on 13 July 2012 and screened in over 100 UK cinemas as part of the celebrations,[201] and a 2012 stage adaptation ran in London theatres from 9 May 2012 to 5 January 2013.[202] The film's theme tune was performed during the Opening Ceremony by the London Symphony Orchestra, conducted by Simon Rattle. The performance was accompanied by a comedic skit by Rowan Atkinson, which included the opening beach-running footage from the film.[203] A new orchestration of the film's theme tune was played during each medal presentation of the Games.[204]
|
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LOCOG and the IOC agreed sponsorship deals with several companies, each assigned to one of four categories; worldwide, tier one, tier two and tier three.[205] The worldwide partners were: Acer, Atos, Coca-Cola, Dow, General Electric, McDonald's, Omega SA, Panasonic, Procter & Gamble, Samsung and Visa.[205] Tier one partners were: Adidas, BMW, BP, British Airways, BT Group, EDF Energy and Lloyds TSB. [206] The tier two partners were: Adecco, ArcelorMittal, Cadbury, Deloitte, Thomas Cook Group, Cisco Systems and United Parcel Service.[206] Tier three partners were: Aggreko, Airwave, Atkins, The Boston Consulting Group, CBS Outdoor, Crystal CG, Eurostar, Freshfields Bruckhaus Deringer, G4S, GlaxoSmithKline, Gymnova, Heathrow Airport, Heineken, Holiday Inn, John Lewis & Partners, McCann Worldgroup, Mondo, Nature Valley, Next, Nielsen Company, Populous (company), Rapiscan Systems, Rio Tinto (corporation), Technogym, Thames Water, Ticketmaster, Trebor and Westfield Group.[206] The companies provided £1.4 billion of funding altogether, allocated evenly between the IOC and LOCOG.[206]
|
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|
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+
During the lead-up to the Games, there were controversies over sponsorship,[207] the athletes' use of social media, and several political issues. After a complicated lottery process, thousands of people failed to secure seats for the events they wanted, but a large number of empty seats were observed throughout the games, even at some of the most popular events. There was speculation that this was due to a failure of corporate sponsors to make use of tickets they had received.[89]
|
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|
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During the Games, eight competitors in the badminton women's doubles were disqualified for "not using best efforts", when they tried to lose matches in the group stage to obtain more favourable fixtures in the knockout rounds.[208][209] A number of results in boxing, gymnastics and judo were overturned by officials after initial decisions were appealed against.[210][211][212]
|
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Ye Shiwen faced doping allegations after her gold medal in the women's 400m Individual Medley as she came from being behind the world record in the final 50m to beating it by 1.02 seconds. Furthermore, her last 50m was swum 0.17 seconds quicker than the men's winner of the corresponding race. All charges were later dropped.[213]
|
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Just before the start of the Men's 100m Final, a spectator threw a plastic bottle into Tyson Gay's lane, intended to hit Usain Bolt who was three lanes outside in Lane 7. The race was unaffected, and Bolt would go on to become the second man in history to defend a 100m Olympic title. The spectator, later identified as Ashley Gill-Webb, was soon arrested after he was struck on the head by Dutch judoka and bronze medalist Edith Bosch, whom he happened to be sitting next to.[214][215] LOCOG Chairman Sebastian Coe later stated: "I'm not suggesting vigilantism but it was actually poetic justice that they happened to be sitting next to a judo player".[215] Gill-Webb later pleaded not guilty to a charge of using threatening words or behaviour with intent to cause harassment, alarm or distress at Stratford Magistrates' Court.[216] He was later found guilty.[217]
|
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|
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It was announced before the Summer Games that half of all the competitors would be tested for drugs, with 150 scientists set to take 6,000 samples between the start of the Games and the end of the Paralympic Games.[218] Every competitor who won a medal was also tested. The Olympic laboratory tested up to 400 samples every day for more than 240 prohibited substances.[218] As of late 2017, 31 medals have been stripped due to doping violations, 15 of which were originally awarded to Russian athletes.
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The 2012 Summer Olympics, formally the Games of the XXX Olympiad[3] and commonly known as London 2012, was an international multi-sport event that was held from 27 July to 12 August 2012 in London, United Kingdom. The first event, the group stage in women's football, began on 25 July at the Millennium Stadium in Cardiff, followed by the opening ceremony on 27 July.[4][5] 10,768 athletes from 204 National Olympic Committees (NOCs) participated.[6]
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Following a bid headed by former Olympic champion Sebastian Coe and then-Mayor of London Ken Livingstone, London was selected as the host city on 6 July 2005 during the 117th IOC Session in Singapore, defeating bids from Moscow, New York City, Madrid, and Paris.[7] London became the first city to host the modern Olympics three times,[8][9] having previously hosted the Summer Games in 1908 and in 1948.[10][11]
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Construction for the Games involved considerable redevelopment, with an emphasis on sustainability.[12] The main focus was a new 200-hectare (490-acre) Olympic Park, constructed on a former industrial site at Stratford, East London.[13] The Games also made use of venues that already existed before the bid.[14]
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The Games received general praise for their organisation, with the volunteers, the British military and public enthusiasm praised particularly highly.[15][16][17] The opening ceremony, directed by Danny Boyle, received widespread acclaim throughout the world, particular praise from the British public and a minority of widely ranging criticisms from some social media sites.[18][19] During the Games, Michael Phelps became the most decorated Olympic athlete of all time, winning his 22nd medal.[20] Saudi Arabia, Qatar, and Brunei entered female athletes for the first time, so that every currently eligible country has sent a female competitor to at least one Olympic Games.[21] Women's boxing was included for the first time, thus the Games became the first at which every sport had female competitors.[22][23][24] These were the final Olympic Games under the IOC presidency of Belgian Jacques Rogge, who was succeeded by German Thomas Bach the next year.
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The final medal tally was led by the United States, followed by China and host Great Britain. Several world and Olympic records were set at the games. Though there were several controversies, the 2012 games were deemed highly successful with the rising standards of competition amongst nations across the world, packed stadiums and smooth organisation. Furthermore, the focus on sporting legacy and post-games venue sustainability was seen as a blueprint for future Olympics.[citation needed]
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By 15 July 2003, the deadline for interested cities to submit bids to the International Olympic Committee (IOC), nine cities had submitted bids to host the 2012 Summer Olympics: Havana, Istanbul, Leipzig, London, Madrid, Moscow, New York City, Paris, and Rio de Janeiro.[25] On 18 May 2004, as a result of a scored technical evaluation, the IOC reduced the number of cities to five: London, Madrid, Moscow, New York and Paris.[26] All five submitted their candidate files by 19 November 2004 and were visited by the IOC inspection team during February and March 2005. The Paris bid suffered two setbacks during the IOC inspection visit: a number of strikes and demonstrations coinciding with the visits, and a report that a key member of the bid team, Guy Drut, would face charges over alleged corrupt party political finances.[27]
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Throughout the process, Paris was widely seen as the favourite, particularly as this was its third bid in recent years. London was initially seen as lagging behind Paris by a considerable margin.[28] Its position began to improve after the appointment of Lord Coe as the new head of London 2012 on 19 May 2004.[29] In late August 2004, reports predicted a tie between London and Paris.[30]
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On 6 June 2005, the IOC released its evaluation reports for the five candidate cities. They did not contain any scores or rankings, but the report for Paris was considered the most positive. London was close behind, having closed most of the gap observed by the initial evaluation in 2004. New York and Madrid also received very positive evaluations.[31] On 1 July 2005, when asked who would win, Jacques Rogge said, "I cannot predict it since I don't know how the IOC members will vote. But my gut feeling tells me that it will be very close. Perhaps it will come down to a difference of say ten votes, or maybe less."[32]
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On 6 July 2005, the final selection was announced at the 117th IOC Session in Singapore. Moscow was the first city to be eliminated, followed by New York and Madrid. The final two contenders were London and Paris. At the end of the fourth round of voting, London won the right to host the 2012 Games with 54 votes to 50.[33]
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The celebrations in London were short-lived, being overshadowed by bombings on London's transport system less than 24 hours after the announcement.[34]
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The London Organising Committee of the Olympic Games (LOCOG) was created to oversee the staging of the Games after the success of the bid, and held its first board meeting on 3 October 2005.[35] The committee, chaired by Lord Coe, was in charge of implementing and staging the Games, while the Olympic Delivery Authority (ODA) was in charge of the construction of the venues and infrastructure.[35] The latter was established in April 2006.[36]
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The Government Olympic Executive (GOE), a unit within the Department for Culture, Media and Sport (DCMS), was the lead government body for coordinating the London 2012 Olympics. It focused on oversight of the Games, cross-programme programme management and the London 2012 Olympic Legacy before and after the Games that would benefit London and the United Kingdom. The organisation was also responsible for the supervision of the £9.3 billion of public sector funding.[37]
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In August 2011, security concerns arose surrounding the hosting of the Olympic Games in London[38] due to the 2011 England riots, with a few countries expressing fear over the safety of the Games,[39] in spite of the International Olympic Committee's assurance that the riots would not affect the Games.[40]
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The IOC's Coordination Commission for the 2012 Games completed its tenth and final visit to London in March 2012. Its members concluded that "London is ready to host the world this summer".[41]
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The 2012 Olympic and Paralympic Games used a mixture of new venues, existing and historic facilities, and temporary facilities, some of them in well-known locations such as Hyde Park and Horse Guards Parade. After the Games, some of the new facilities will be reused in their Olympic form, while others will be resized or relocated.[42]
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The majority of venues have been divided into three zones within Greater London: the Olympic Zone, the River Zone and the Central Zone. In addition there are a few venues that, by necessity, are outside the boundaries of Greater London, such as the Weymouth and Portland National Sailing Academy some 125 mi (201 km) southwest of London, which hosted the sailing events. The football tournament was staged at several grounds around the UK.[43] Work began on the Park in December 2006, when a sports hall in Eton Manor was pulled down.[44] The athletes' village in Portland was completed in September 2011.[45]
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In November 2004, the 200-hectare (500-acre) Olympic Park plans were revealed.[46] The plans for the site were approved in September 2004 by Tower Hamlets, Newham, Hackney and Waltham Forest.[47] The redevelopment of the area to build the Olympic Park required compulsory purchase orders of property. The London Development Agency was in dispute with London and Continental Railways about the orders in November 2005. By May 2006, 86% of the land had been bought as businesses fought eviction.[48] Residents who opposed the eviction tried to find ways to stop it by setting up campaigns, but they had to leave as 94% of land was bought and the other 6% bought as a £9 billion regeneration project started.[49]
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There were some issues with the original venues not being challenging enough or being financially unviable. Both the Olympic road races and the mountain bike event were initially considered to be too easy, so they were eventually scheduled on new locations.[50][51] The Olympic marathon course, which was set to finish in the Olympic stadium, was moved to The Mall, since closing Tower Bridge was deemed to cause traffic problems in central London.[52] North Greenwich Arena 2 was scrapped in a cost-cutting exercise, Wembley Arena being used for badminton and rhythmic gymnastics events instead.[53][54][55][56]
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Test events were held throughout 2011 and 2012, either through an existing championship such as 2012 Wimbledon Championships or as a specially created event held under the banner of London Prepares.[57]
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Team GB House was the British Olympic Association's operational HQ up to and during the 2012 Olympic and Paralympic games. Designed by architects Gebler Tooth on the top floor of an office building in Westfield Stratford City, it combined the team HQ, athletes' "Friends and Family" lounge, Press Centre and VIP lounge.
|
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London's public transport scored poorly in the IOC's initial evaluation; however, it felt that, if the improvements were delivered in time for the Games, London would cope.[58] Transport for London (TfL) carried out numerous improvements in preparation for 2012, including the expansion of the London Overground's East London Line, upgrades to the Docklands Light Railway and the North London Line, and the introduction of a new "Javelin" high-speed rail service.[59] According to Network Rail, an additional 4,000 train services operated during the Games, and train operators ran longer trains during the day.[60] During the Games, Stratford International station was not served by any international services (just as it had not been before the Games),[61] westbound trains did not stop at Hackney Wick railway station,[62] and Pudding Mill Lane DLR station closed entirely during the Games.[63]
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TfL also built a £25 million cable car across the River Thames, called the Emirates Air Line, to link 2012 Olympics venues.[64] It was inaugurated in June 2012 and crosses the Thames between Greenwich Peninsula and the Royal Docks, carrying up to 2,500 passengers an hour, cutting journey times between the O2 arena and the ExCeL exhibition centre and providing a crossing every 30 seconds.[65]
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The plan was to have 80% of athletes travel less than 20 minutes to their event[66] and 93% of them within 30 minutes of their event.[67] The Olympic Park would be served by ten separate railway lines with a combined capacity of 240,000 passengers per hour.[68] In addition, LOCOG planned for 90% of the venues to be served by three or more types of public transport.[67] Two park-and-ride sites off the M25 with a combined capacity of 12,000 cars were 25 minutes away from the Olympic Park. Another park-and-ride site was planned in Ebbsfleet with a capacity for 9,000 cars where spectators could board a 10-minute shuttle train service.[67] To get spectators to Eton Dorney, four park-and-ride schemes were set up.[69] These Park and Ride services were operated by First Games Transport.[70]
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TfL defined a network of roads leading between venues as the Olympic Route Network; roads connecting between all of the Olympic venues located within London. Many of these roads also contained special "Olympic lanes" marked with the Olympic rings—reserved for the use of Olympic athletes, officials, and other VIPs during the Games. Members of the public driving in an Olympic lane were subject to a fine of £130. Additionally, London buses would not include roads with Olympic lanes on their routes.[71][72][73] The painting of Olympic lane indicators in mid-July led to confusion from commuters, who wrongly believed that the Olympic lane restrictions had already taken effect (they were to take effect on 27 July). The A4 experienced traffic jams due to drivers avoiding the Olympic lane, and likewise on a section of Southampton Row, where the only lanes available in one direction were the Olympic lane and the bus lane.[74]
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Concerns were expressed at the logistics of spectators travelling to the events outside London. In particular, the sailing events at Portland had no direct motorway connections, and local roads are heavily congested by tourist traffic in the summer.[75] However, a £77 million relief road connecting Weymouth to Dorchester was built and opened in 2011.[76][77] Some £16 million was put aside for the rest of the improvements.[78]
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TfL created a promotional campaign and website, Get Ahead of the Games, to help provide information related to transport during the Olympics and Paralympics. Through the campaign, TfL also encouraged the use of cycling as a mode of transport during the Games.[79] However, despite this encouragement to use bicycles, members of the public protested that riding bikes on London roads would be more dangerous due to the blocked Olympic lanes, and also protested against a decision to close the Lea Valley towpath during the Olympics and Paralympics due to security concerns.[73]
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The 2012 games were a unique operational task and a massive challenge for Heathrow airport.[citation needed] A temporary terminal was created at Heathrow Airport, to be used by 10,100 departing athletes after the games. Up to 35% more bags than normal were expected on 13 August, which was predicted to be the busiest day in the airport's history, according to Nick Cole, head of Olympic and Paralympic planning at Heathrow.[citation needed]
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A study from Oxford University found that the sports-related costs of London 2012 was US$15 billion, compared to $4.6 billion for Rio 2016, $40–44 billion for Beijing 2008 and $51 billion for Sochi 2014, the most expensive Olympics in history. London 2012 went over budget by 76% in real terms, measured from bid to completion. Cost per athlete was $1.4 million.[80] This does not include wider costs for urban and transport infrastructure, which often cost as much or more than the sports-related costs.
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The costs of mounting the Games were separate from those for building the venues and infrastructure, and redeveloping the land for the Olympic Park. While the Games were privately funded, the venues and Park costs were met largely by public money.
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According to The Wall Street Journal, the original budget for the Games was increased to about £9.3 billion (US$15.28 billion) in 2007.[81] The revised figures were announced to the House of Commons on 15 March 2007 by Tessa Jowell. Along with East End regeneration costs, the breakdown was:
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Unpaid volunteers known as Games Makers performed a variety of tasks before and during the Games.[82] A target of 70,000 volunteers was set as early as 2004.[83] When recruitment took place in 2010, over 240,000 applications were received.[84] Sebastian Coe said in February 2012, "Our Games Makers will contribute a total of around eight million volunteer hours during the Games and the Games simply wouldn't happen without them".[85] The volunteers wore clothing which included purple and red polo shirts and jackets, beige trousers, grey socks and grey-and-white trainers which they collected from the Uniform Distribution and Accreditation Centre. Volunteers also wore photo accreditation badges which were also worn by officials, athletes, family members and media which gain them access to specific venues and buildings around the site.
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Organisers estimated that some 8 million tickets would be available for the Olympic Games,[86] and 1.5 million tickets for the Paralympic Games.[86] LOCOG aimed to raise £375–£400 million in ticket sales. There were also free events such as marathon, triathlon and road cycling,[87] although, for the first time in Olympic history, the sailing events were ticketed.[88] Eventually, more than 7,000,000 tickets were sold.[89] Following IOC rules, people applied for tickets from the NOC of their country of residence. European Union residents were able to apply for tickets in any EU country.[90]
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In Great Britain, ticket prices ranged from £20 for many events to £2,012 for the most expensive seats at the opening ceremony. Some free tickets were given to military personnel as part of the Tickets For Troops scheme,[91] as well as to survivors and families of those who died during 7 July 2005 London bombings.[92] Initially, people were able to apply for tickets via a website from 15 March until 26 April 2011. There was a huge demand for tickets, with a demand of over three times the number of tickets available. The process was widely criticised as more than 50% of the sessions went to a random ballot,[93] and over half the people who applied got no tickets.[94] On 11 May 2012 a round of nearly one million "second chance" tickets went on sale over a 10-day period between 23 June and 3 July 2011.[95] About 1.7 million tickets were available for football and 600,000 for other sports, including archery, field hockey, football, judo, boxing and volleyball. Although technical difficulties were encountered, ten sports had sold out by 8 am of the first day.[96]
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During the closing ceremony of the 2008 Olympics, the Olympic Flag was formally handed over from the Mayor of Beijing to the Mayor of London. This was followed by a section highlighting London,[97] One month later, the Olympic and Paralympic flags were raised outside the London City Hall.[98]
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A countdown clock in Trafalgar Square was unveiled, 500 days before the Games.[99] The clock broke down the following day,[100] but was later fixed. It was a two-sided clock with the Paralympic countdown on the other side.
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The countdown to the start of the Olympics began with a ceremony for the lighting of the Olympic flame in Olympia, Greece.[101]
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The security operation was led by the police, with 10,000 officers available, supported by 13,500 members of the armed forces. Naval and air assets, including ships situated in the Thames, Eurofighter jets and surface-to-air missiles, were deployed as part of the security operation; the biggest security operation Britain had faced for decades. The cost of security increased from £282 million to £553 million, and the figure of 13,500 armed forces personnel was more than Britain currently had deployed in Afghanistan.[102] The Metropolitan Police and the Royal Marines carried out security exercises in preparation for the Olympics on 19 January 2012, with 50 marine police officers in rigid inflatables and fast response boats, joined by up to 100 military personnel and a Lynx Navy helicopter.[103]
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The Ministry of Defence distributed leaflets to residents of the Lexington building in Bow, announcing that a missile system was to be stationed on top of the water tower.[104][105] This caused concern to some residents.[104][105] The Ministry said it probably would use Starstreak missiles and that site evaluations had taken place, but that no final decision had taken place.[104][105]
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Approximately 4,700[106] Olympic and Paralympic medals were produced by the Royal Mint at Llantrisant.[107] They were designed by David Watkins (Olympics) and Lin Cheung (Paralympics).[108] 99% of the gold, silver and copper was donated by Rio Tinto from a mine in Salt Lake County, Utah in the U.S.[109] The remaining 1% came from a Mongolian mine.[110] Each medal weighs 375–400 g (13.2–14.1 oz), has a diameter of 85 mm (3.3 in) and is 7 mm (0.28 in) thick, with the sport and discipline engraved on the rim.[111] The obverse, as is traditional, features Nike, the Greek goddess of victory, stepping from the Panathinaiko Stadium that hosted the first modern Olympic Games in 1896, with Parthenon in the background; the reverse features the Games logo, the River Thames and a series of lines representing "the energy of athletes and a sense of pulling together".[112] The medals were transferred to the Tower of London vaults on 2 July 2012 for storage.[111]
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Each gold medal is made up of 92.5 percent silver and 1.34 percent gold, with the remainder copper. The silver medal (which represents second place) is made up of 92.5 percent silver, with the remainder copper. The bronze medal is made up of 97 percent copper, 2.5 percent zinc and 0.5 percent tin.[113] The value of the materials in the gold medal is about £410 (US$644), the silver about £210 (US$330), and the bronze about £3 (US$4.71) as of 30 July 2012.[114]
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The Olympics torch relay ran from 19 May to 27 July 2012, before the Games. Plans for the relay were developed in 2010–11, with the torch-bearer selection process announced on 18 May 2011.[115]
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On 18 May 2012 the Olympic flame arrived at RNAS Culdrose in Cornwall from Greece[116] on flight BA2012, operated by a British Airways Airbus A319 named "Firefly".
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The relay lasted 70 days, with 66 evening celebrations and six island visits, and involved some 8,000 people carrying the torch about 8,000 mi (12,875 km), starting from Land's End in Cornwall.[117] The torch had three days outside the United Kingdom when it visited the Isle of Man on 2 June, Dublin in Ireland, on 6 June,[118] and both Guernsey and Jersey on 15 July.
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The relay focused on National Heritage Sites, locations with sporting significance, key sporting events, schools registered with the Get Set School Network, green spaces and biodiversity, Live Sites (city locations with large screens), and festivals and other events.[119] Dumfries and Galloway was the only Region in the whole of the United Kingdom that had the Olympic Torch pass through it twice. A group of young athletes, nominated by retired Olympic athletes, ran the torch around the stadium. These torchbearers were Callum Airlie, Jordan Duckitt, Desiree Henry, Katie Kirk, Cameron MacRitchie, Aidan Reynolds, and Adelle Tracey. Together the torchbearers each lit a petal which spread the fire to the 204 petals of the cauldron, representing the countries that participated in the games.[120]
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The Olympic Park was planned to incorporate 45 hectares of wildlife habitat, with a total of 525 bird boxes, and 150 bat boxes. Local waterways and riverbanks were enhanced as part of the process.[121] Renewable energy also features at the Olympics. It was originally planned to provide 20% of the energy for the Olympic Park and Village from renewable technologies; however, this may now be as little as 9%.[122][needs update] Proposals to meet the original target included large-scale on-site wind turbines and hydroelectric generators in the River Thames. These plans were scrapped for safety reasons.[123] The focus has since moved to installing solar panels on some buildings, and providing the opportunity to recover energy from waste. Food packaging at the Olympics is made from compostable materials – like starch and cellulose-based bioplastics – where it cannot be re-used or recycled. This includes fast food wrappers, sandwich boxes and drink cartons. After they have been used, many of these materials would be suitable for anaerobic digestion (AD), allowing them to be made into renewable energy.[124]
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Buildings like the Water Polo Arena will be relocated elsewhere. Building Parts like Roofing Covers and membranes of different temporary venues will be recycled via Vinyloop. This allowed organisers to meet the standards of the Olympic Delivery Authority concerning environmental protection. Through this recycling process, the Olympic Games PVC Policy is fulfilled. It says that
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"The majority of temporary facilities created for the Olympic Games including the Aquatic centre temporary stands, basketball arena, Water Polo Arena, and the shooting facilities at the Royal Artillery Barracks, are essentially big tents. Basically PVC stretched over lightweight steel frame. This design solution makes them efficient to install, reduces the need for any significant foundations and are, of course, reusable. We were challenged by the public around the use of PVC; but we considered it to be the right material for certain functions. We therefore challenged the PVC supply chain to have certain environmental performance criteria in place, including a take back and recycle scheme" says Kirsten Henson, Materials Manager for the London 2012 Olympic Park.[125]
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London 2012 inaugurated Olympic Games guidelines that included the recycling of PVC.[126]
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The Olympic Charter, the set of rules and guidelines for the organization of the Olympic Games and for governing the Olympic Movement, states that
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LOCOG shall organise a programme of cultural events which must cover at least the entire period during which the Olympic Village is open.[127]
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The Cultural Olympiad comprises many programmes, with over 500 events spread over four years across the whole of the United Kingdom, and culminating in the London 2012 Festival.[128][129]
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The opening ceremony officially began at 9:00 pm British Summer Time (UTC+1) on 27 July in the Olympic Stadium and was called "Isles of Wonder".[130] Oscar-winning director Danny Boyle was its artistic director, with music direction by Rick Smith of Underworld.[131]
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The Games were officially opened by Queen Elizabeth II, accompanied by Prince Philip, Duke of Edinburgh.[132] It was the second Games the Queen had opened personally, the first being in 1976 in Montreal. The ceremony included a short comic film starring Daniel Craig as secret agent James Bond and the Queen as herself,[133] and another starring Rowan Atkinson as Mr. Bean.
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Live musical performers included Frank Turner, Dame Evelyn Glennie, Mike Oldfield, the London Symphony Orchestra, Dizzee Rascal, Arctic Monkeys, and Sir Paul McCartney who performed "Hey Jude" as the closing act.[134][135] The ceremony transmitted live on BBC One attracted a peak viewing audience of over 27 million in the UK.[136]
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The closing ceremony was held on 12 August. It featured a flashback fiesta to British music with The Who closing the performance. The ceremony also included a handover of the Olympic flag by Boris Johnson, Mayor of London, to Eduardo Paes, Mayor of Rio de Janeiro, the host city of the 2016 Summer Olympics.[137]
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Around 10,700 athletes from 205 National Olympic Committees (NOCs) took part,[6] (79 countries acquired at least one medal: gold, silver or bronze)[138] surpassing the 1948 Summer Olympics in London and the 2002 Commonwealth Games in Manchester as the largest multi-sport event ever to be held in the United Kingdom.[139]
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Three athletes from the Netherlands Antilles Olympic Committee, which the IOC Executive Committee had ceased to recognise at the IOC session of July 2011, and one athlete from South Sudan, which had no recognized NOC, participated independently under the Olympic flag.[140]
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During the Games some countries and continents had a national house. These temporary meeting places for supporters, athletes and other followers were located throughout London.[143]
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The 2012 Summer Olympics featured 26 different sports encompassing 39 disciplines and 302 events. In the list below, the number of events in each discipline is noted in parentheses.
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Women's boxing was included in the programme for the first time, and 36 women competed in three weight classes. There was a special dispensation for the shooting events, which would otherwise have been illegal under UK gun law.[144][145] In tennis, mixed doubles returned to the Olympic programme for the first time since 1924.[146]
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London's bid featured the same 28 sports that had been included in other recent Summer Olympics, but the IOC voted to drop baseball and softball from the 2012 Games just two days after London had been selected as the host city. There was an appeal, but the IOC voted to uphold the decision, and the two sports were scheduled to be discontinued after their last appearance at the 2008 Olympics.[147] The IOC then voted on whether or not to replace them; karate, squash, golf, roller sports and rugby sevens were considered. Karate and squash were the two final nominees, but neither received enough votes to reach the required two-thirds majority.[147]
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Although formal demonstration sports were eliminated after the 1992 Summer Olympics,[148] special tournaments for non-Olympic sports can be run during the Games, such as the Wushu tournament at the 2008 Summer Olympics.[149] There were attempts to run Twenty20 cricket[149] and netball[150] tournaments alongside the 2012 Games, but neither campaign was successful.
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The final official schedule was released on 15 February 2011.[151]
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These Olympic Games resulted in 32 world records in eight sports. The largest number of records were set in swimming, at eight. China, Great Britain and the United States set the most records, at five each.
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A total of 85 National Olympic Committees (NOCs) won medals, 54 of those countries winning at least one gold medal. Bahrain,[152] Botswana,[153] Cyprus,[154] Gabon,[155] Grenada (a gold medal),[156] Guatemala,[157] and Montenegro[158] won their first ever Olympic medals. The United States finished at the top of the table winning 46 gold medals and winning 103 medals overall. China finished second with 38 gold medals and 88 medals overall. Hosts Great Britain came in third place winning 29 gold medals and 65 medals overall in their best performance since London hosted its inaugural Summer Olympics in 1908 pushing Russia into fourth place who won 20 gold medals although they won 70 medals (5 more than Great Britain) overall.
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* Host nation (Great Britain)
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* Host nation (Great Britain)
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‡ See subpage: Changes in medal standings
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The host broadcaster was Olympic Broadcasting Services (OBS), an agency of the IOC. The OBS used its own cameras, and crews subcontracted from other Olympic broadcasters, to cover the events. The base video and audio were sold to other broadcasters, who added their own commentary and presentation.
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The official recording format of the 2012 Summer Olympics used Panasonic's digital technologies. The official video was produced and distributed from the International Broadcast Centre in 1080/50i High-Definition (HD) format. Panasonic announced that DVCPRO HD would be the official recording format. OBS London used P2 HD shoulder-mount camcorders.[160]
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The IOC's wanted television coverage to reach as broad a worldwide audience as possible, and London 2012 was covered by several national and regional broadcasters. In the UK, the BBC carried the Olympics and Channel 4 the Paralympics. The BBC aimed to broadcast all 5,000 hours of the Games.[161] BBC Parliament's Freeview channel was suspended, BBC Three's on-air time was extended so that it could show Olympic events in the daytime, and 24 additional BBC Olympics channels were available via cable, satellite and the internet in the UK.
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The US television rights, owned by NBC, accounted for over half the rights revenue for the IOC.[book 1] Thousands of Americans, however, accessed the BBC's omnibus coverage using proxy servers or VPNs.[162] Despite high viewership, many viewers were disappointed with NBC's coverage.[163][164] The operations of broadcasters granted rights to the Games were hosted in the dedicated International Broadcast Centre inside the security cordon of the Olympic Park. YouTube planned to stream the Games in 64 territories in Asia and Sub-Saharan Africa where there were no official broadcasters.[165]
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In Sri Lanka a dispute occurred between Sri Lanka Rupavahini Corporation (SLRC) and MBC Networks (MTV/MBC) as to who was the official broadcaster of the Games. This problem was caused as Asia-Pacific Broadcasting Union (ABU) had offered the official broadcasting rights to both networks, as both of the networks were ABU members. So SLRC filed a case against MBC Networks for broadcasting rights at the Colombo Magistrate's Court. Considering the case, the court issued a special court order preventing MBC Networks' Olympic broadcast and stated that SLRC should be the sole broadcaster.[166] However, when the Games started, both networks broadcast most of the events simultaneously. Another dispute had previously occurred between Carlton Sports Network (CSN) and SLRC, but the Sports Minister, Mahindananda Aluthgamage, had stated that SLRC had the exclusive rights.[167]
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Following the conclusion of the games the International Olympic Committee in November 2012 announced the winners of the Golden rings for the best broadcast coverage of the games. The Best Olympic Sports Production was awarded to sailing, produced by Christopher Lincoln / Gary Milkis, Ursula Romero. The production for the canoe kayak slalom and rowing/canoe sprint came second and third. The best on air promotion went to NBC with Foxtel and ZDF finishing second and third. The best Olympic feature saw NBC Olympics win again as Sky Italia and ZDF completed the podium places. The best athlete's profile went to TV record NBC claimed second with their profile of David Rudisha while a profile of Miguel Correa and Ruben Rezola saw ESPN Latin America take third. The best Olympic program went NBC, while host broadcasters BBC took the silver trophy for Super Saturday (the middle Saturday of the Games) and bronze was claimed by Seven Network for their live coverage of Day 16 of the Games.[168]
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"Survival" by Muse was announced as the official song of the Olympics,[169] to be played by international broadcasters reporting on the Games.[170] In August 2009, the Royal Mail commissioned artists and illustrators to design 30 stamps, which were released in batches of 10 between 2009 and 2011.[171] The last ones were released on 22 July 2011.[172] Two £5 coins designed by Saiman Miah have been made to commemorate the Olympics.[173] As with other Olympics since 1952, the Royal Mint will strike a set of commemorative one-kilogram gold and silver coins.[174]
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The official motto for the 2012 Summer Olympics is "Inspire a generation". It was chosen to highlight the organiser's commitment to inspire the world including younger generations to get involved in sporting events through its games' legacy.[175]
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There have been two London 2012 logos: one created by Kino Design for the bidding process and a second as the brand for the Games themselves. The former was a ribbon with blue, yellow, black, green and red stripes winding through the text "LONDON 2012", making the shape of the River Thames in East London. The latter, designed by Wolff Olins, was published on 4 June 2007. It is a representation of the number 2012, with the Olympic Rings embedded within the zero.[176]
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Public reaction to the main logo in a June 2007 BBC poll was largely negative; more than 80% of votes gave it the lowest possible rating.[177] Several newspapers ran their own logo competitions, displaying alternative submissions from their readers,[178] and several writers from news agencies criticised the logo.[178][179] A segment of animated footage released at the same time as the logo was reported to trigger seizures in a small number of people with photosensitive epilepsy, and a short segment was removed from the London 2012 website in response.[180] It was suggested that the logo resembled the cartoon character Lisa Simpson performing fellatio on her brother Bart Simpson.[181][182][183][184][185][186][187]
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In February 2011, Iran threatened to boycott the Olympics, complaining that the logo appeared to spell out the word "Zion". However, this boycott did not occur.[188]
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The official London 2012 Olympic typeface was called Headline 2012 and also suffered some criticism. Journalist Simon Garfield made it number 1 in the list of the "8 Worst Fonts in the World" in his 2010 book Just My Type, commenting that "the uncool font is based on jaggedness and crudeness", although he conceded that it was "a brilliant piece of corporate branding".[189][190] The magazine Wired pointed out that the typeface was intended for "awareness, impact and memorability as a headline typeface" rather than elegance or readability in long sections of text.[191]
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The 4 primary colours used in the branding of the games are Pink, Blue, Green, and Orange. These colours were chosen to showcase the spirit of the games: energetic, spirited, youthful, and bright.
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Dark Purple, Grey, and Gold were used as secondary colours of the brand. Mostly used in symbols and graphics to offset the brightness of the primary colours
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The official mascots for the 2012 Summer Olympics and Paralympic Games were unveiled on 19 May 2010.[192] Wenlock and Mandeville are animations depicting two drops of steel from a steelworks in Bolton.[192] They are named after Much Wenlock, a town in Shropshire that holds a forerunner of the current Olympic Games, and Stoke Mandeville, a village in Buckinghamshire where a forerunner of the Paralympic Games was first held.[192] The writer Michael Morpurgo wrote the story concept for the mascots, and an animation was produced.[193] Two stories have been created about the mascots: Out Of A Rainbow and Adventures On A Rainbow.[194]
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Creative Review magazine liked the mascots,[195] but elsewhere their design was greeted with some disdain. One columnist jested that they were the product of a "drunken one-night stand between a Teletubby and a Dalek".[196] Others have compared them to Izzy, the much disparaged mascot of the 1996 Atlanta Summer Olympics.[197] Still others have likened them to Kang and Kodos from The Simpsons.[198] However, the mascots' creators claim that young people find the duo appealing.[199]
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The 1981 Best Picture Oscar–winning film Chariots of Fire, which tells the story of two British athletes in the 1924 Olympics, was a recurring theme in promotions for the 2012 Olympics.[200] A digitally re-mastered version of Chariots of Fire was released on 13 July 2012 and screened in over 100 UK cinemas as part of the celebrations,[201] and a 2012 stage adaptation ran in London theatres from 9 May 2012 to 5 January 2013.[202] The film's theme tune was performed during the Opening Ceremony by the London Symphony Orchestra, conducted by Simon Rattle. The performance was accompanied by a comedic skit by Rowan Atkinson, which included the opening beach-running footage from the film.[203] A new orchestration of the film's theme tune was played during each medal presentation of the Games.[204]
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LOCOG and the IOC agreed sponsorship deals with several companies, each assigned to one of four categories; worldwide, tier one, tier two and tier three.[205] The worldwide partners were: Acer, Atos, Coca-Cola, Dow, General Electric, McDonald's, Omega SA, Panasonic, Procter & Gamble, Samsung and Visa.[205] Tier one partners were: Adidas, BMW, BP, British Airways, BT Group, EDF Energy and Lloyds TSB. [206] The tier two partners were: Adecco, ArcelorMittal, Cadbury, Deloitte, Thomas Cook Group, Cisco Systems and United Parcel Service.[206] Tier three partners were: Aggreko, Airwave, Atkins, The Boston Consulting Group, CBS Outdoor, Crystal CG, Eurostar, Freshfields Bruckhaus Deringer, G4S, GlaxoSmithKline, Gymnova, Heathrow Airport, Heineken, Holiday Inn, John Lewis & Partners, McCann Worldgroup, Mondo, Nature Valley, Next, Nielsen Company, Populous (company), Rapiscan Systems, Rio Tinto (corporation), Technogym, Thames Water, Ticketmaster, Trebor and Westfield Group.[206] The companies provided £1.4 billion of funding altogether, allocated evenly between the IOC and LOCOG.[206]
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During the lead-up to the Games, there were controversies over sponsorship,[207] the athletes' use of social media, and several political issues. After a complicated lottery process, thousands of people failed to secure seats for the events they wanted, but a large number of empty seats were observed throughout the games, even at some of the most popular events. There was speculation that this was due to a failure of corporate sponsors to make use of tickets they had received.[89]
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During the Games, eight competitors in the badminton women's doubles were disqualified for "not using best efforts", when they tried to lose matches in the group stage to obtain more favourable fixtures in the knockout rounds.[208][209] A number of results in boxing, gymnastics and judo were overturned by officials after initial decisions were appealed against.[210][211][212]
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Ye Shiwen faced doping allegations after her gold medal in the women's 400m Individual Medley as she came from being behind the world record in the final 50m to beating it by 1.02 seconds. Furthermore, her last 50m was swum 0.17 seconds quicker than the men's winner of the corresponding race. All charges were later dropped.[213]
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Just before the start of the Men's 100m Final, a spectator threw a plastic bottle into Tyson Gay's lane, intended to hit Usain Bolt who was three lanes outside in Lane 7. The race was unaffected, and Bolt would go on to become the second man in history to defend a 100m Olympic title. The spectator, later identified as Ashley Gill-Webb, was soon arrested after he was struck on the head by Dutch judoka and bronze medalist Edith Bosch, whom he happened to be sitting next to.[214][215] LOCOG Chairman Sebastian Coe later stated: "I'm not suggesting vigilantism but it was actually poetic justice that they happened to be sitting next to a judo player".[215] Gill-Webb later pleaded not guilty to a charge of using threatening words or behaviour with intent to cause harassment, alarm or distress at Stratford Magistrates' Court.[216] He was later found guilty.[217]
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It was announced before the Summer Games that half of all the competitors would be tested for drugs, with 150 scientists set to take 6,000 samples between the start of the Games and the end of the Paralympic Games.[218] Every competitor who won a medal was also tested. The Olympic laboratory tested up to 400 samples every day for more than 240 prohibited substances.[218] As of late 2017, 31 medals have been stripped due to doping violations, 15 of which were originally awarded to Russian athletes.
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The 2010 Winter Olympics, officially known as the XXI Olympic Winter Games (French: Les XXIes Jeux olympiques d'hiver) and commonly known as Vancouver 2010, informally the 21st Winter Olympics, was an international winter multi-sport event that was held from 12 to 28 February 2010 in Vancouver, British Columbia, Canada, with some events held in the surrounding suburbs of Richmond, West Vancouver and the University Endowment Lands, and in the nearby resort town of Whistler.
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Approximately 2,600 athletes from 82 nations participated in 86 events in fifteen disciplines.[1] Both the Olympic and Paralympic Games were organized by the Vancouver Organizing Committee (VANOC), headed by John Furlong. The 2010 Winter Olympics were the third Olympics hosted by Canada and the first by the province of British Columbia. Canada hosted the 1976 Summer Olympics in Montreal, Quebec, and the 1988 Winter Olympics in Calgary, Alberta. Metro Vancouver is the largest metropolitan area to host the Winter Olympics, although Calgary is the largest city to host the Winter Olympics. They will both be surpassed by Beijing in 2022.
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Following Olympic tradition, the incumbent mayor of Vancouver Sam Sullivan received the Olympic flag during the closing ceremony of the 2006 Winter Olympics in Turin, Italy. The flag was raised on February 28, 2006, in a special ceremony and was on display at Vancouver City Hall until the Olympic opening ceremony. The event was officially opened by Governor General Michaëlle Jean,[2] who was accompanied by the Canadian Prime Minister Stephen Harper and International Olympic Committee president Jacques Rogge.[3]
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For the first time, Canada won gold in an official sport at an Olympic Games hosted at home, having failed to do so at both the 1976 Summer Olympics in Montreal and the 1988 Winter Olympics in Calgary (although Canada won the woman's curling event in Calgary when it was still only a demonstration sport).[4] Canada clinched their first gold medal on the second day of the competition and first topped the gold medal tally on the second to last day of competition and went on to become the first host nation since Norway in 1952 to lead the gold medal count.[5] With 14, Canada broke the record for the most gold medals won at a single Winter Olympics, which was 13, set by the Soviet Union in 1976 and Norway in 2002.[6] The United States won the most medals in total, their second time doing so at the Winter Olympics, and broke the record for the most medals won at a single Winter Olympics with 37, a record held up to then by Germany in 2002 with 36 medals.[5] Athletes from Slovakia[7] and Belarus[8] won the first Winter Olympic gold medals for their nations.
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The Canadian Olympic Association chose Vancouver as the Canadian candidate city over Calgary, which sought to re-host the Games in Quebec City, which had lost the 2002 Olympic bid in 1995. On the first round of voting on November 21, 1998, Vancouver-Whistler had 26 votes, Quebec City had 25 and Calgary had 21. On December 3, 1998, the second and final round of voting occurred between the two leading contenders, which saw Vancouver win with 40 votes compared to Quebec City's 32 votes. Vancouver had also previously bid for the 1976 games, which were first awarded to Denver, then to Innsbruck and the 1980 games, which were awarded to Lake Placid.
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After the bribery scandal over the candidacy of the Salt Lake City bid for the 2002 Winter Olympics (which resulted in Quebec City asking for compensation (C$8 million) for its unsuccessful bid),[9] many of the rules of the bidding process were changed in 1999. The International Olympic Committee (IOC) created the Evaluation Commission, which was appointed on October 24, 2002. Prior to the bidding for the 2008 Summer Olympics, host cities would often fly members of the IOC to their city where they toured the city and were provided with gifts. The lack of oversight and transparency often led to allegations of money for votes. Afterward, changes brought forth by the IOC bidding rules were tightened, and more focused on technical aspects of candidate cities. The team analyzed the candidate city features and provided its input back to the IOC.
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Vancouver won the bid to host the Olympics by a vote of the International Olympic Committee on July 2, 2003, at the 115th IOC Session held in Prague, Czech Republic. The result was announced by IOC President Jacques Rogge.[10] Vancouver faced two other finalists shortlisted that same February: Pyeongchang, South Korea, and Salzburg, Austria. Pyeongchang had the most votes of the three cities in the first round of voting, in which Salzburg was eliminated. In the run-off, all but two of the members who had voted for Salzburg voted for Vancouver. It was the closest vote by the IOC since Sydney, Australia beat Beijing for the 2000 Summer Olympics by two votes. Vancouver's victory came almost two years after Toronto's 2008 Summer Olympic bid was defeated by Beijing in a landslide vote.
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The Vancouver Olympic Committee (VANOC) spent C$16.6 million on upgrading facilities at Cypress Mountain, which hosted the freestyle (aerials, moguls, ski cross) and snowboarding events. With the opening in February 2009 of the C$40 million Vancouver Olympic/Paralympic Centre at Hillcrest Park, which hosted curling, every sports venue for the 2010 Games was completed on time and at least one year prior to the Games.[11][12]
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In 2004, the operational cost of the 2010 Winter Olympics was estimated to be Canadian $1.354 billion (about £828,499,787, €975,033,598 or US$1,314,307,896). As of mid-2009 it was projected to be C$1.76 billion,[13] mostly raised from non-government sources,[13] primarily through sponsorships and the auction of national broadcasting rights. C$580 million was the taxpayer-supported budget to construct or renovate venues throughout Vancouver and Whistler. A final audit conducted by PricewaterhouseCoopers released in December 2010 revealed total operation cost to have been $1.84 billion and came in on budget resulting in neither surplus nor deficit. Construction of venues also came on budget with a total cost of $603 million.[14]
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PricewaterhouseCoopers' study estimated a total contribution to the BC economy of $2.3 billion of Gross Domestic Product, and as well creating 45,000 jobs and contributing an additional $463 million to the tourism industry while venue construction by VANOC and 3rd parties added $1.22 billion to the economy, far short of the $10 billion forecast by Premier Gordon Campbell. The study also said that hosting the Olympics was one of many reasons why the provincial debt grew by $24 billion during the decade. Non direct olympics games cost (e.g. expanded rail network, highways, security, paid time off for government employees "volunteering" etc.) cost in excess of 7 billion.[15] In 2011, the provincial auditor-general declined to conduct a post-Games audit.[16]
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C$200 million was expected to be spent for security, which was organized through a special body, the Integrated Security Unit, of which the Royal Canadian Mounted Police (RCMP) was the lead agency; other government agencies such as the Vancouver Police Department, Canada Border Services Agency, Canadian Forces, and police agencies across Canada. The Canadian Security Intelligence Service (CSIS) also played a role. That number was later revealed to be in the region of C$1 billion, an amount in excess of five times what was originally estimated.[17]
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Some venues, including the Richmond Olympic Oval, were at sea level, a rarity for the Winter Games.[18] The 2010 Games were also the first—Winter or Summer—to have had an Opening Ceremony held indoors.[19] Greater Vancouver was the most populous metropolitan area ever to hold the Winter Games.[20] In February, the month when the Games were held, Vancouver has an average temperature of 4.8 °C (40.6 °F).[21] The average temperature as measured at Vancouver International Airport was 7.1 °C (44.8 °F) for the month of February 2010.[22]
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The opening and closing ceremonies were held at BC Place Stadium, which received over C$150 million in major renovations. Competition venues in Greater Vancouver included the Pacific Coliseum, the Vancouver Olympic/Paralympic Centre, the UBC Winter Sports Centre, the Richmond Olympic Oval and Cypress Mountain. GM Place, now known as Rogers Arena, played host to ice hockey events, being renamed Canada Hockey Place for the duration of the Games since corporate sponsorship is not allowed for an Olympic venue.[23] Renovations included the removal of advertising from the ice surface and conversion of some seating to accommodate the media.[23] The 2010 Winter Olympics marked the first time an Olympic hockey game was played on a rink sized according to NHL rules instead of international specifications. Competition venues in Whistler included Whistler Creekside at the Whistler Blackcomb ski resort, the Whistler Olympic Park, the Whistler Celebration Plaza and the Whistler Sliding Centre.
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The 2010 Winter Games marked the first time that the energy consumption of the Olympic venues was tracked in real time and made available to the public. Energy data was collected from the metering and building automation systems of nine of the Olympic venues and was displayed online through the Venue Energy Tracker project.[24]
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The Olympic Games in Vancouver were broadcast worldwide by a number of television broadcasters. As rights for the 2010 Games have been packaged with those for the 2012 Summer Olympics, broadcasters were largely identical for both events.
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The host broadcaster was Olympic Broadcasting Services Vancouver, a subsidiary of the IOC's new in-house broadcasting unit Olympic Broadcasting Services (OBS). The 2010 Olympics marked the first Games where the host broadcasting facilities were provided solely by OBS.[25] The executive director of Olympic Broadcasting Services Vancouver was Nancy Lee, a former producer and executive for CBC Sports.[26]
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In Canada, the Games were the first Olympic Games broadcast by a new Olympic Broadcast Media Consortium led by CTVglobemedia and Rogers Media, displacing previous broadcaster CBC Sports. Main English-language coverage was shown on the CTV Television Network, while supplementary programming was mainly shown on TSN and Rogers Sportsnet. Main French-language coverage was shown on V and RDS.[27]
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In the United States, Associated Press (AP) announced that it would send 120 reporters, photographers, editors and videographers to cover the Games on behalf of the country's news media.[28] The cost of their Olympics coverage prompted AP to make a "real departure for the wire service's online coverage". Rather than simply providing content, it partnered with more than 900 newspapers and broadcasters who split the ad revenue generated from an AP-produced multi-media package of video, photos, statistics, stories and a daily Webcast.[28] AP's coverage included a microsite with web widgets facilitating integration with social networking and bookmarking services.[29]
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On NBC, Bob Costas hosted the primetime telecast, while Al Michaels did so during the day. Together they co-hosted NBC's coverage of the Closing Ceremony.
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In France, the Games were covered by France Télévisions, which included continuous live coverage on its website.[30]
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The official broadcast theme for the Olympic Broadcasting Services host broadcast was a piece called "City of Ice" composed by Rob May and Simon Hill.[31]
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The Olympic Torch Relay is the transfer of the Olympic flame from Ancient Olympia, Greece — where the first Olympic Games were held thousands of years ago — to the stadium of the city hosting the current Olympic Games. The flame arrives just in time for the Opening Ceremony.
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For the Vancouver 2010 Olympic Winter Games, the flame was lit in Olympia on October 22, 2009.[32] It then traveled from Greece, over the North Pole to Canada's High Arctic and on to the West Coast and Vancouver. The relay started its long Canada journey from the British Columbia capital of Victoria. In Canada, the torch traveled approximately 45,000 kilometres (28,000 mi) over 106 days, making it the longest relay route within one country in Olympic history. The Olympic Torch was carried by approximately 12,000 Canadians and reached over 1,000 communities.[33][34]
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Celebrity torchbearers included Arnold Schwarzenegger,[35] Steve Nash,[36] Matt Lauer,[37] Justin Morneau,[38] Michael Bublé,[39] Bob Costas,[40] Shania Twain,[41] and hockey greats including Sidney Crosby,[42] Wayne Gretzky,[43] and the captains of the two Vancouver Canucks teams that went to the Stanley Cup Finals: Trevor Linden (1994)[44] and Stan Smyl (1982).[45]
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82 National Olympic Committees (NOC) entered teams in the 2010 Winter Olympics.[46] Cayman Islands, Colombia, Ghana, Montenegro, Pakistan, Peru and Serbia made their winter Olympic debuts. Also Jamaica, Mexico and Morocco returned to the Games after missing the Turin Games. Tonga sought to make its Winter Olympic debut by entering a single competitor in luge, attracting some media attention, but he crashed in the final round of qualifying.[47]
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Luxembourg qualified two athletes[48] but did not participate because one did not reach the criteria set by the NOC[49] and the other was injured[50] before the Games. Below is a map of the participating nations and a list of the nations with the number of competitors indicated in brackets.[51]
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The 2010 Winter Olympics featured 86 events over 15 disciplines in 7 sports.
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Numbers in parentheses indicate the number of medal events contested in each separate discipline.
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The opening and closing ceremonies and the events categorized as ice sports (excluding bobsleigh, luge and skeleton) were held in Vancouver and Richmond. The sports categorized as "Nordic events" were held in the Callaghan Valley located just to the west of Whistler. All alpine skiing events were held on Whistler Mountain (Creekside) and sliding events (bobsleigh, luge and skeleton) were held on Blackcomb Mountain. Cypress Mountain (located in Cypress Provincial Park in West Vancouver) hosted the freestyle skiing (aerials, moguls and ski cross), and all snowboard events (half-pipe, parallel giant slalom, snowboard cross).
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Vancouver 2010 was also the first winter Olympics in which both men's and women's hockey were played on a narrower, NHL-sized ice rink,[52] measuring 200 ft × 85 ft (61 m × 26 m), instead of the international size of 200 ft × 98.5 ft (61.0 m × 30.0 m). The games were played at General Motors Place (now Rogers Arena), home of the NHL's Vancouver Canucks, which was temporarily renamed Canada Hockey Place for the duration of the Olympics. Utilizing this existing venue instead of building a new international-sized ice rink facility saved $10 million in construction costs and allowed an additional 35,000 spectators to attend Olympic hockey games.[52] However, some European countries expressed concern over this decision, worried that it might give North American players an advantage since they grew up playing on the smaller NHL-sized rinks.[53] By contrast, the only other NHL venue to host Olympic hockey, the Calgary Flames' Olympic Saddledome, started construction before Calgary won the bid for the 1988 Winter Olympics and it was designed to accommodate an international ice rink.
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There were a number of events that were proposed to be included in the 2010 Winter Olympics.[54] On November 28, 2006, the IOC Executive Board at their meeting in Kuwait voted to include ski cross in the official program.[55] The Vancouver Olympic Committee (VANOC) subsequently approved the event to officially be part of the Games program.[56]
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Events proposed for inclusion but ultimately rejected included:[57]
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The issue over women's ski jumping being excluded ended up in the Supreme Court of British Columbia in Vancouver during April 21–24, 2009, with a verdict on July 10 excluding women's ski jumping from the 2010 Games.[58] A request to appeal that verdict to the Supreme Court of Canada was subsequently denied on December 22 – a decision that marked the end of any hopes that the event would be held during Vancouver 2010.[59] To alleviate the exclusion, VANOC organizers invited women from all over Canada to participate at Whistler Olympic Park, including Continental Cup in January 2009.[58] Women's ski jumping was included in the 2014 Winter Olympics in Sochi, Russia.
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In the following calendar for the 2010 Winter Olympic Games, each blue box indicates that an event competition, such as a qualification round, was held on that day. The yellow boxes represent days during which medal-awarding finals for a sport were held with the number in these boxes representing the number of finals that were contested on that day.[60]
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The top ten listed NOCs by number of gold medals are listed below. The host nation, Canada, is highlighted.
|
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Host country (Canada)
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To sort this table by nation, total medal count, or any other column, click on the icon next to the column title.
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Some in the foreign press, including London 2012 organizers, had criticized the lack of city decorations to acknowledge that Vancouver was the host of the Games. The original plans to decorate the city in Olympic colours, a tradition followed by other recent Games host cities, were canceled for several reasons. Anti-Games activists repeatedly vandalized the existing 2010 Olympics monuments such as the countdown clock, forcing the city to install CCTV cameras, and adding more Games decorations would have inevitably required more security presence to deter protesters, so VANOC opted to minimize these symbols to avoid making the city a police state. Besides local opposition, budget cutbacks also forced the organizers to scale back on the elaborate plans.[61]
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VANOC initially benefited from an economic boom and was able to secure lucrative and record domestic sponsorships, but this boom also resulted in rapidly rising construction and labour costs. Due to these factors, as well as the late 2000s financial crisis and economic recession, VANOC built minimalistic functional venues with little aesthetic appeal though they were well-designed for post-Games usage. This approach, as well as the fact that most of the infrastructure already existed, meant that the direct costs of the Vancouver Games were much lower than recent Olympic games.[61]
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Before the Games began and as they commenced, a number of concerns and controversies surfaced and received media attention. Hours before the opening ceremony, Georgian luger Nodar Kumaritashvili was killed during a training run, intensifying questions about the safety of the course and prompting[62] organizers to implement quick modifications. Officials concluded that it was an athlete error rather than a track deficiency.[63] The International Luge Federation called an emergency meeting after the accident, and all other training runs were cancelled for the day.[64] The President of Georgia, Mikheil Saakashvili, thanked the hosts for the way that they handled Kumaritashvili's death which included a moment of silence and a tribute to Kumaritashvili at the opening ceremony.[65]
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One critic[66]
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questioned the choice of Cypress Mountain as a venue because of its potential lack of snow due to the 2009-10 El Niño. Because of this possibility, organizers had a contingency plan to truck in snow from Manning Park, about 250 kilometres (160 mi) to the east of the city. This allowed events to proceed as planned.[67]
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Political decisions involving cancellation of promised low-income housing and the creation of a community of mixed economic backgrounds for post-Games use of the athletes' village was criticized.[68]
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Opening ceremonies were stalled while organizers dealt with mechanical problems during the cauldron lighting ceremony.[69] Speed skating events were delayed due to breakdowns of the ice resurfacers supplied by Olympia, an official sponsor of the Games.[70]
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Thousands of tickets were voided by organizers when weather conditions made standing-room-only areas unsafe.[71] Visitors were also upset that, as in past Olympics, medal ceremonies required separate admission[71] and blocks of VIP tickets reserved for sponsors and dignitaries were unused at events.[72] Other glitches and complaints have included confusion by officials at the start of the February 16 men's and women's biathlon pursuit races, and restricted access to the Olympic flame cauldron on the Vancouver waterfront.[73][74]
|
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Opposition to the Olympic Games was expressed by activists and politicians, including Lower Mainland mayors Derek Corrigan[75]
|
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and Richard Walton.[76] Many of the public pre-Olympic events held in Vancouver were attended by protesters.[77]
|
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On Saturday, February 13, as part of a week-long Anti-Olympic Convergence, protesters smashed windows of the Downtown Vancouver location of The Hudson's Bay department store.[78][79] Protesters later argued that the Hudson's Bay Company, "has been a symbol of colonial oppression for centuries" as well as a major sponsor of the 2010 Olympics.[80]
|
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Some of the issues reflected in the opposition continue the themes identified in opposition to all Olympic games, some of which are outlined in anti-Olympics activist and Professor of Sociology Helen Jefferson Lenskyj's books Olympic Industry Resistance (2007) and Inside the Olympic Industry (2000), which examined a number of different Olympic Games prior to the 2010 Winter Olympics.[81]
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These issues of concern, underlying the opposition to any and all Olympic Games, include:
|
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Although the Aboriginal governments of the Squamish, Musqueam, Lil'wat and Tsleil-Waututh (the "Four Host First Nations"), on whose traditional territory the Games were held, signed a protocol in 2004[89] in support of the games,[90] there was opposition to the Olympics from some indigenous groups and supporters. Although the Lil'wat branch of the St'at'imc Nation is a co-host of the Games, a splinter group from the Seton band known as the St'at'imc of Sutikalh, who have also opposed the Cayoosh Ski Resort, feared the Olympics would bring unwanted tourism and real estate sales to their territory.[91][92]
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Unrelated to the four host nations or other indigenous groups, members of the Native Warrior Society removed the Olympic flag from its flag-pole at Vancouver City Hall on March 6, 2007.[93]
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Local aboriginal people, as well as Canadian Inuit, initially expressed concern over the choice of an inukshuk as the symbol of the Games, with some Inuit leaders such as former Nunavut Commissioner Peter Irniq stating that the inukshuk is a culturally important symbol to them. He said that the "Inuit never build inuksuit with head, legs and arms. I have seen inuksuit [built] more recently, 100 years maybe by non-Inuit in Nunavut, with head, legs and arms. These are not called inuksuit. These are called inunguat, imitation of man."[94] Local aboriginal groups also expressed annoyance that the design did not reflect the Coast Salish and Interior Salish native culture from the region the Games are being held in, but rather that of the Inuit, who are indigenous to the Arctic far from Vancouver.
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|
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On March 11, 2010, it was reported that the Polish cross country skier Kornelia Marek was tested positive for EPO by the Polish Olympic Committee. If found guilty of doping by the International Olympic Committee, Marek and the relay teams would be disqualified and stripped of their Vancouver results. She would also be banned from the next Winter Olympics in Sochi, Russia, in 2014.
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Marek denied taking any banned substances, but the backup "B" sample from the Vancouver doping lab confirmed the "A" sample.[95]
|
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On October 9, 2017, the IOC announced that three positive doping cases had been found from their re-analysis programme from the 2010 games. All three cases belonged to the same athlete, whose identity was not released at the time. The IOC had re-tested 1,195 urine samples from the games out of the 1,710 taken, which equates to 70%, as part of their re-analysis programme.[96]
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Weeks later, the athlete was confirmed to be Slovenian biathlete Teja Gregorin.[97]
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The massive celebratory crowds in downtown Vancouver were highly praised by the IOC. Jacques Rogge, the president of IOC, indicated that "the way Vancouver embraced these Games was extraordinary. This is really something unique and has given a great atmosphere for these Games."[98][99] The atmosphere surrounding the Olympics, and its inclusion of foreign delegates and guests, was also praised, with many seasoned Winter Olympic observers putting the games at, or near, the top of the list of best ever Winter Olympics.[100] They were also the best watched Winter Olympics since the 1994 Olympics in Lillehammer.[101] They are also mentioned alongside the Sydney 2000 Summer games in regards to the best atmosphere. A large part is credited to the citizens of Vancouver, British Columbia and Canada.[102]
|
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Some members of the media (mostly, and particularly the British media) criticized the Own the Podium and criticized the celebrations as having been somewhat nationalistic,[103][104] but this was not an opinion shared by many. Some suggested that the British media were making these criticisms in order to make the upcoming 2012 Summer Olympics more appealing.[105] Lord Sebastian Coe, chairman of the 2012 London Olympic Games Organizing Committee, attended the Vancouver Olympics to see how the city coped with the challenges of hosting. Lord Coe noted the Games had "gradually recovered from its tumultuous start" and queried that he "never thought the British would find rivals in their preoccupation with the weather which is almost elevated to an Olympic event" as he credited VANOC for meeting unforeseen challenges such as the unseasonably warm weather of Cypress Mountain. Coe added "Rarely have I seen a host city so passionate and so ready to embrace the Games".[65][106]
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The Vancouver Olympics also organized and hosted the first Pride House for LGBT athletes in the history of the event.[107][108][109]
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Directly as a result of Canada's medal performance at the 2010 Olympics, the Government of Canada announced in the 2010 federal budget, a new commitment of $34 million over the next two years towards programs for athletes planning to compete in future Olympics.[110] This is in addition to the $11 million per year federal government commitment to the Own the Podium program.
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Also, as a result of hosting the 2010 Olympics, the British Columbia government pledged to restore funding for sports programs and athlete development to 2008 levels, which amounts to $30 million over three years.[111]
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The arenas in which the games were held are open for the public to use. The Richmond Olympic Oval has since been turned into an athletic centre.
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The Winter Olympic Games (French: Jeux olympiques d'hiver)[nb 1] is a major international multi-sport event held once every four years for sports practiced on snow and ice. The first Winter Olympic Games, the 1924 Winter Olympics, were held in Chamonix, France. The modern Olympic Games were inspired by the ancient Olympic Games, which were held in Olympia, Greece, from the 8th century BC to the 4th century AD. Baron Pierre de Coubertin founded the International Olympic Committee (IOC) in 1894, leading to the first modern Summer Olympic Games in Athens, Greece in 1896. The IOC is the governing body of the Olympic Movement, with the Olympic Charter defining its structure and authority.
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The original five Winter Olympic sports (broken into nine disciplines) were bobsleigh, curling, ice hockey, Nordic skiing (consisting of the disciplines military patrol,[nb 2] cross-country skiing, Nordic combined, and ski jumping), and skating (consisting of the disciplines figure skating and speed skating).[nb 3] The Games were held every four years from 1924 to 1936, interrupted in 1940 and 1944 by World War II, and resumed in 1948. Until 1992, the Summer Olympic Games and the Winter Olympic Games were held in the same year, and in accordance with the 1986 decision by the IOC to place the Summer Olympic Games and the Winter Olympic Games on separate four-year cycles in alternating even-numbered years, the next Winter Olympic Games after 1992 were held in 1994.
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The Winter Olympic Games have evolved since their inception. Sports and disciplines have been added and some of them, such as Alpine skiing, luge, short track speed skating, freestyle skiing, skeleton, and snowboarding, have earned a permanent spot on the Olympic programme. Some others, including curling and bobsleigh, have been discontinued and later reintroduced; others have been permanently discontinued, such as military patrol, though the modern Winter Olympic sport of biathlon is descended from it.[nb 2] Still others, such as speed skiing, bandy and skijoring, were demonstration sports but never incorporated as Olympic sports. The rise of television as a global medium for communication enhanced the profile of the Games. It generated income via the sale of broadcast rights and advertising, which has become lucrative for the IOC. This allowed outside interests, such as television companies and corporate sponsors, to exert influence. The IOC has had to address numerous criticisms over the decades like internal scandals, the use of performance-enhancing drugs by Winter Olympians, as well as a political boycott of the Winter Olympic Games. Countries have used the Winter Olympic Games as well as the Summer Olympic Games to proclaim the superiority of their political systems.
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The Winter Olympic Games have been hosted on three continents by twelve different countries. They have been held four times in the United States (1932, 1960, 1980, and 2002), three times in France (1924, 1968, and 1992) and twice each in Austria (1964 and 1976), Canada (1988 and 2010), Japan (1972 and 1998), Italy (1956 and 2006), Norway (1952 and 1994) and Switzerland (1928 and 1948). Also, the Winter Olympic Games have been held just once each in Germany (1936), Yugoslavia (1984), Russia (2014), and South Korea (2018). The IOC has selected Beijing, China, to host the 2022 Winter Olympics and the Italian cities of Milan and Cortina d'Ampezzo to host the 2026 Winter Olympics.[6] As of 2018[update], no city in the Southern Hemisphere has applied to host the cold-weather-dependent Winter Olympic Games, which are held in February at the height of the Southern Hemisphere's summer.
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To date, twelve countries have participated in every Winter Olympic Games – Austria, Canada, Finland, France, Great Britain, Hungary, Italy, Norway, Poland, Sweden, Switzerland and the United States. Six of these countries have won medals at every Winter Olympic Games – Austria, Canada, Finland, Norway, Sweden, and the United States. The only country to have won a gold medal at every Winter Olympic Games is the United States. Norway leads the all-time Olympic Games medal table for Winter Olympic Games. When including defunct states, Germany (including the former countries of West Germany and East Germany) leads, followed by Norway and Russia (including the former Soviet Union).
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A predecessor, the Nordic Games, were organised by General Viktor Gustaf Balck in Stockholm, Sweden, in 1901 and were held again in 1903 and 1905 and then every fourth year thereafter until 1926.[7] Balck was a charter member of the IOC and a close friend of Olympic Games founder Pierre de Coubertin. He attempted to have winter sports, specifically figure skating, added to the Olympic programme but was unsuccessful until the 1908 Summer Olympics in London, United Kingdom.[7] Four figure skating events were contested, at which Ulrich Salchow (10-time world champion) and Madge Syers won the individual titles.[8][9]
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Three years later, Italian count Eugenio Brunetta d'Usseaux proposed that the IOC stage a week of winter sports included as part of the 1912 Summer Olympics in Stockholm, Sweden. The organisers opposed this idea because they desired to protect the integrity of the Nordic Games and were concerned about a lack of facilities for winter sports.[10][11][12]
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The idea was resurrected for the 1916 Games, which were to be held in Berlin, Germany. A winter sports week with speed skating, figure skating, ice hockey and Nordic skiing was planned, but the 1916 Olympics was cancelled after the outbreak of World War I.[11]
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The first Olympics after the war, the 1920 Summer Olympics, were held in Antwerp, Belgium, and featured figure skating[13] and an ice hockey tournament. Germany, Austria, Hungary, Bulgaria and Turkey were banned from competing in the games. At the IOC Congress held the following year it was decided that the host nation of the 1924 Summer Olympics, France, would host a separate "International Winter Sports Week" under the patronage of the IOC. Chamonix was chosen to host this week (actually 11 days) of events.
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The 1924 games in Chamonix proved to be a success when more than 250 athletes from 16 nations competed in 16 events.[14] Athletes from Finland and Norway won 28 medals, more than the rest of the participating nations combined.[15] The first gold medal awarded was won by Charles Jewtraw of the United States in the 500-meter speed skate. Sonja Henie of Norway, at just 11 years old, competed in the ladies' figure skating and, although finishing last, became popular with fans. Gillis Grafström of Sweden defended his 1920 gold medal[13] in men's figure skating, becoming the first Olympian to win gold medals in both Summer and Winter Olympics.[16]
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Germany remained banned until 1925, and instead hosted a series of games called Deutsche Kampfspiele, starting with the winter edition of 1922 (which predated the first Winter Olympics). In 1925 the IOC decided to create a separate winter event and the 1924 games in Chamonix was retroactively designated as the first Winter Olympics.[11][14]
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St. Moritz, Switzerland, was appointed by the IOC to host the second Winter Games in 1928.[17] Fluctuating weather conditions challenged the hosts. The opening ceremony was held in a blizzard while warm weather conditions plagued sporting events throughout the rest of the games.[18] Because of the weather the 10,000 metre speed-skating event had to be abandoned and officially cancelled.[19] The weather was not the only noteworthy aspect of the 1928 games: Sonja Henie of Norway returned to the Winter Olympics to make history when she won the ladies' figure skating at the age of 15. She became the youngest Olympic champion in history, a distinction she held for 70 years,[20] and went on to defend her title at the next two Winter Olympics.
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Gillis Grafström won his third consecutive figure skating gold[21] and went on to win silver in 1932,[22] becoming the most decorated men's figure skater to date.
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The next Winter Olympics, held in Lake Placid, New York, United States was the first to be hosted outside of Europe. Seventeen nations and 252 athletes participated.[23] This was less than in 1928, as the journey to Lake Placid was too long and expensive for some European nations that encountered financial problems in the midst of the Great Depression. The athletes competed in fourteen events in four sports.[23] Virtually no snow fell for two months before the Games, and there was not enough snow to hold all the events until mid-January.[24] Sonja Henie defended her Olympic title,[22] and Eddie Eagan of the United States, who had been an Olympic champion in boxing in 1920,[25] won the gold medal in the men's bobsleigh event[26] to join Gillis Grafström as the only athletes to have won gold medals in both the Summer and Winter Olympics.[23] Eagan has the distinction as the only Olympian as of 2020 to accomplish this feat in different sports.[27]
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The German towns of Garmisch and Partenkirchen joined to organise the 1936 edition of the Winter Games, held from 6–16 February.[28] This was the last time the Summer and Winter Olympics were held in the same country in the same year. Alpine skiing made its Olympic debut, but skiing teachers were barred from entering because they were considered to be professionals.[29] Because of this decision the Swiss and Austrian skiers refused to compete at the games.[29]
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World War II interrupted the holding of the Winter Olympics. The 1940 games had been awarded to Sapporo, Japan, but the decision was rescinded in 1938 because of the Japanese invasion of China. The games were then to be held at Garmisch-Partenkirchen, Germany, but the 1940 games were cancelled following the German invasion of Poland in 1939.[30] Due to the ongoing war, the 1944 games, originally scheduled for Cortina D'Ampezzo, Italy, were cancelled.[31]
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St. Moritz was selected to host the first post-war games, in 1948. Switzerland's neutrality had protected the town during World War II, and most of the venues were in place from the 1928 games, which made St. Moritz a logical choice. It became the first city to host a Winter Olympics twice.[32] Twenty-eight countries competed in Switzerland, but athletes from Germany and Japan were not invited.[33] Controversy erupted when two hockey teams from the United States arrived, both claiming to be the legitimate U.S. Olympic hockey representative. The Olympic flag presented at the 1920 Summer Olympics in Antwerp was stolen, as was its replacement. There was unprecedented parity at these games, during which 10 countries won gold medals—more than any games to that point.[34]
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The Olympic Flame for the 1952 games in Oslo, was lit in the fireplace by skiing pioneer Sondre Nordheim, and the torch relay was conducted by 94 participants entirely on skis.[35][36] Bandy, a popular sport in the Nordic countries, was featured as a demonstration sport, though only Norway, Sweden, and Finland fielded teams. Norwegian athletes won 17 medals, which outpaced all the other nations.[37] They were led by Hjalmar Andersen who won three gold medals in four events in the speed skating competition.[38]
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After not being able to host the games in 1944, Cortina d'Ampezzo was selected to organise the 1956 Winter Olympics. At the opening ceremonies the final torch bearer, Guido Caroli, entered the Olympic Stadium on ice skates. As he skated around the stadium his skate caught on a cable and he fell, nearly extinguishing the flame. He was able to recover and light the cauldron.[39] These were the first Winter Games to be televised, and the first Olympics ever broadcast to an international audience, though no television rights were sold until the 1960 Summer Olympics in Rome.[40] The Cortina games were used to test the feasibility of televising large sporting events.[40] The Soviet Union made its Olympic debut and had an immediate impact, winning more medals than any other nation.[41] The Soviets' immediate success might be explained by the advent of the state-sponsored "full-time amateur athlete". The USSR entered teams of athletes who were all nominally students, soldiers, or working in a profession, but many of whom were in reality paid by the state to train full-time.[42][43] Chiharu Igaya won the first Winter Olympics medal for Japan and the continent of Asia when he placed second in the slalom.[44]
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The IOC awarded the 1960 Olympics to Squaw Valley, United States. It was an undeveloped resort in 1955, so from 1956 to 1960 the infrastructure and all of the venues were built at a cost of US$80,000,000.[45][46] The opening and closing ceremonies were produced by Walt Disney.[47] The Squaw Valley Olympics was the first Winter Games to have a dedicated athletes' village,[citation needed][48] the first to use a computer (courtesy of IBM) to tabulate results, and the first to feature female speed skating events. The bobsleigh events were absent for the only time due to the cost of building a bobsleigh run.[47]
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The Austrian city of Innsbruck was the host in 1964. Although Innsbruck was a traditional winter sports resort, warm weather caused a lack of snow during the games and the Austrian army was enlisted to transport snow and ice to the sports venues.[47] Soviet speed-skater Lidia Skoblikova made history by winning all four speed skating events. Her career total of six gold medals set a record for Winter Olympics athletes.[47] Luge was first contested in 1964, but the sport received bad publicity when a competitor was killed in a pre-Olympic training run.[49][50]
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Held in the French town of Grenoble, the 1968 Winter Olympics were the first Olympic Games to be broadcast in colour. There were 1,158 athletes from 37 nations competing in 35 events.[51] French alpine ski racer Jean-Claude Killy became only the second person to win all the men's alpine skiing events. The organising committee sold television rights for US$2 million, which was more than twice the cost of the broadcast rights for the Innsbruck Games.[52] Venues were spread over long distances requiring three athletes' villages. The organisers claimed that this was necessary to accommodate technological advances, however critics disputed this, alleging that the layout would incorporate the best possible venues for television broadcasts at the athletes' expense.[52]
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The 1972 Winter Games, held in Sapporo, Japan, were the first to be hosted on a continent other than North America or Europe. The issue of professionalism was disputed during these Games when a number of alpine skiers were found to have participated in a ski camp at Mammoth Mountain in the United States; three days before the opening ceremony, IOC president Avery Brundage threatened to bar the skiers from competing in the Games as he insisted that they were no longer amateurs having benefited financially from their status as athletes.[53] Eventually only Austrian Karl Schranz, who earned more than the other skiers, was excluded from the competition.[54] Canada did not send teams to the 1972 or 1976 ice hockey tournaments in protest at not being able to use players from professional leagues.[55] It also accused the Soviet Union of using state-sponsored athletes, who were de facto professionals.[56] Francisco Fernández Ochoa became the first (and, as of 2018, only) Spaniard to win a Winter Olympic gold medal when he triumphed in the slalom.[57]
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The 1976 Winter Olympics had initially been awarded in 1970 to Denver, Colorado in the United States. These Games would have coincided with the year of Colorado's centennial and the United States Bicentennial. However, in November 1972 the people of Colorado voted against public funding of the Games by a 3:2 margin.[58][59] The IOC responded by offering the Games to Vancouver-Garibaldi, British Columbia, which had previously been an official candidate for the 1976 Games. However, a change in the provincial government resulted in an administration that did not support the Olympic bid, so the IOC's offer was rejected. Salt Lake City, previously a candidate for the 1972 Winter Olympics, then put itself forward, but the IOC opted instead to invite Innsbruck to host the 1976 Games, as most of the infrastructure from the 1964 Games had been maintained. Despite only having half the usual time to prepare for the Games, Innsbruck accepted the invitation to replace Denver in February 1973.[60] Two Olympic flames were lit because it was the second time that the Austrian town had hosted the Winter Games.[60] The 1976 Games featured the first combination bobsleigh and luge track, in neighbouring Igls.[57] The Soviet Union won its fourth consecutive ice hockey gold medal.[60]
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In 1980 the Winter Olympics returned to Lake Placid, which had hosted the 1932 Games. Cyprus made their Olympic debut at the games. The People's Republic of China and Costa Rica both made their Winter Olympic debut. The Republic of China refused to attend the Games over the IOC's recognition of the People's Republic of China as "China", and its request for the Republic of China to compete as "Chinese Taipei". The PRC, on the other hand, returned to the Olympics for the first time since 1952 and made its Winter Olympic debut.[61][62][62] American speed-skater Eric Heiden set either an Olympic or World record in every one of the five events in which he competed, winning a total of five individual gold medals and breaking the record for most individual golds in a single Olympics (both Summer and Winter).[63] Hanni Wenzel won both the slalom and giant slalom and her country, Liechtenstein, became the smallest nation to produce an Olympic gold medallist.[64] In the "Miracle on Ice", the American hockey team composed of college players beat the favoured seasoned professionals from the Soviet Union, and progressed to eventually win the gold medal.[65][nb 4]
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Sapporo, Japan, and Gothenburg, Sweden, were front-runners to host the 1984 Winter Olympics. It was therefore a surprise when Sarajevo, Yugoslavia, was selected as host.[68] The Games were well-organised and not affected by the run-up to the war that engulfed the country eight years later.[69] A total of 49 nations and 1,272 athletes participated in 39 events. Host nation Yugoslavia won its first Olympic medal when alpine skier Jure Franko won silver in the giant slalom. Another sporting highlight was the free dance performance of British ice dancers Jayne Torvill and Christopher Dean; their Boléro routine received unanimous perfect scores for artistic impression, earning them the gold medal.[69]
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In 1988, the Canadian city of Calgary hosted the first Winter Olympics to span three weekends, lasting for a total of 16 days.[70] New events were added in ski-jumping and speed skating, while future Olympic sports curling, short track speed skating and freestyle skiing made their debut appearance as demonstration sports. The speed skating events were held indoors for the first time, on the Olympic Oval. Dutch skater Yvonne van Gennip won three gold medals and set two world records, beating skaters from the favoured East German team in every race.[71] Her medal total was equalled by Finnish ski jumper Matti Nykänen, who won all three events in his sport. Alberto Tomba, an Italian skier, made his Olympic debut by winning both the giant slalom and slalom. East German Christa Rothenburger won the women's 1,000 metre speed skating event. Seven months later she would earn a silver in track cycling at the Summer Games in Seoul, to become the only athlete to win medals in both a Summer and Winter Olympics in the same year.[70]
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The 1992 Winter Games were the last to be held in the same year as the Summer Games.[72] They were hosted in the French Savoie region, with 18 events held in the city of Albertville and the remaining events spread out over the Savoie.[72] Political changes of the time were reflected in the composition of the Olympic teams competing in France: this was the first Games to be held after the fall of Communism and the fall of the Berlin Wall, and Germany competed as a single nation for the first time since the 1964 Games; former Yugoslavian republics Croatia and Slovenia made their debuts as independent nations; most of the former Soviet republics still competed as a single team known as the Unified Team, but the Baltic States made independent appearances for the first time since before World War II.[73] At 16 years old, Finnish ski jumper Toni Nieminen made history by becoming the youngest male Winter Olympic champion.[74] New Zealand skier Annelise Coberger became the first Winter Olympic medallist from the southern hemisphere when she won a silver medal in the women's slalom.
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The 1994 Winter Olympics, held in Lillehammer, Norway, were the first Winter Games to be held in a different year from the Summer Games. This change resulted from the decision reached in the 91st IOC Session (1986) to separate the Summer and Winter Games and place them in alternating even-numbered years.[75] Lillehammer is the northernmost city to ever host the Winter Games. It was the second time the Games were held in Norway, after the 1952 Winter Olympics in Oslo, and the first time the Olympic Truce was observed. As a result, after the dissolution of Czechoslovakia in 1993, the Czech Republic and Slovakia made their Olympic debuts.[76] The women's figure skating competition drew media attention when American skater Nancy Kerrigan was injured on 6 January 1994, in an assault planned by the ex-husband of opponent Tonya Harding.[77] Both skaters competed in the Games, but the gold medal was controversially won by Oksana Baiul who became Ukraine's first Olympic champion, while Kerrigan won the silver medal.[78][79] Johann Olav Koss of Norway won three gold medals, coming first in all of the distance speed skating events.[80] 13-year-old Kim Yoon-Mi became the youngest-ever Olympic gold medallist when South Korea won the women's 3,000 meter speed skating relay. Bjørn Dæhli of Norway won a medal in four out of five cross-country events, becoming the most decorated Winter Olympian until then. Russia won the most events, with eleven gold medals, while Norway achieved 26 podium finishes, collecting the most medals overall on home ground. Juan Antonio Samaranch described Lillehammer as "the best Olympic Winter Games ever" in his closing ceremony speech.[81]
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The 1998 Winter Olympics were held in the Japanese city of Nagano and were the first Games to host more than 2,000 athletes.[82] The National Hockey League allowed its players to participate in the men's ice hockey tournament for the first time. The Czech Republic won the tournament, the first winter gold medal in its history. Women's ice hockey made its debut and the United States won the gold medal.[83] Bjørn Dæhlie of Norway won three gold medals in Nordic skiing, becoming the most decorated Winter Olympic athlete, with eight gold medals and twelve medals overall.[82][84] Austrian Hermann Maier survived a crash during the downhill competition and returned to win gold in the super-G and the giant slalom.[82] Tara Lipinski of the United States, aged just 15, became the youngest ever female gold medallist in an individual event when she won the Ladies' Singles, a record that had stood since Sonja Henie of Norway won the same event, also aged 15, in St. Moritz in 1928. New world records were set in speed skating largely due to the introduction of the clap skate.[85]
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The 2002 Winter Olympics were held in Salt Lake City, United States, hosting 77 nations and 2,399 athletes in 78 events in 7 sports.[86] These Games were the first to take place since the September 11 attacks of 2001, which meant a higher degree of security to avoid a terrorist attack. The opening ceremony saw signs of the aftermath of the events of that day, including the flag that flew at Ground Zero, and honour guards of NYPD and FDNY members.[87]
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German Georg Hackl won a silver in the singles luge, becoming the first athlete in Olympic history to win medals in the same individual event in five consecutive Olympics.[86] Canada achieved an unprecedented double by winning both the men's and women's ice hockey gold medals.[86] Canada became embroiled with Russia in a controversy that involved the judging of the pairs figure skating competition. The Russian pair of Yelena Berezhnaya and Anton Sikharulidze competed against the Canadian pair of Jamie Salé and David Pelletier for the gold medal. The Canadians appeared to have skated well enough to win the competition, yet the Russians were awarded the gold. The French judge, Marie-Reine Le Gougne, awarded the gold to the Russians. An investigation revealed that she had been pressured to give the gold to the Russian pair regardless of how they skated; in return the Russian judge would look favourably on the French entrants in the ice dancing competition.[88] The IOC decided to award both pairs the gold medal in a second medal ceremony held later in the Games.[89] Australian Steven Bradbury became the first gold medallist from the southern hemisphere when he won the 1,000 metre short-track speed skating event.[90]
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The Italian city of Turin hosted the 2006 Winter Olympics. It was the second time that Italy had hosted the Winter Olympic Games. South Korean athletes won 10 medals, including 6 gold in the short-track speed skating events. Sun-Yu Jin won three gold medals while her teammate Hyun-Soo Ahn won three gold medals and a bronze.[91] In the women's Cross-Country team pursuit Canadian Sara Renner broke one of her poles and, when he saw her dilemma, Norwegian coach Bjørnar Håkensmoen decided to lend her a pole. In so doing she was able to help her team win a silver medal in the event at the expense of the Norwegian team, who finished fourth.[91][92] On winning the Super-G, Kjetil-Andre Aamodt of Norway became the most decorated ski racer of all time with 4 gold and 8 overall medals. He is also the only ski racer to have won the same event at three different Olympics, winning the Super-G in 1992, 2002 and 2006. Claudia Pechstein of Germany became the first speed skater to earn nine career medals.[91] In February 2009, Pechstein tested positive for "blood manipulation" and received a two-year suspension, which she appealed. The Court of Arbitration for Sport upheld her suspension but a Swiss court ruled that she could compete for a spot on the 2010 German Olympic team.[93] This ruling was brought to the Swiss Federal Tribunal, which overturned the lower court's ruling and precluded her from competing in Vancouver.[94]
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In 2003 the IOC awarded the 2010 Winter Olympics to Vancouver, thus allowing Canada to host its second Winter Olympics. With a population of more than 2.5 million people Vancouver is the largest metropolitan area to ever host a Winter Olympic Games.[95] Over 2,500 athletes from 82 countries participated in 86 events.[96] The death of Georgian luger Nodar Kumaritashvili in a training run on the day of the opening ceremonies resulted in the Whistler Sliding Centre changing the track layout on safety grounds.[97] Norwegian cross-country skier Marit Bjørgen won five medals in the six cross-country events on the women's programme. She finished the Olympics with three golds, a silver and a bronze.[98] For the first time, Canada won a gold medal at an Olympic Games it hosted, having failed to do so at both the 1976 Summer Olympics in Montreal and the 1988 Winter Olympics in Calgary. In contrast to the lack of gold medals at these previous Olympics, the Canadian team finished first overall in gold medal wins,[99] and became the first host nation—since Norway in 1952—to lead the gold medal count, with 14 medals. In doing so, it also broke the record for the most gold medals won by a NOC at a single Winter Olympics (the previous was 13, set by the Soviet Union in 1976 and matched by Norway in 2002).[100] The Vancouver Games were notable for the poor performance of the Russian athletes. From their first Winter Olympics in 1956 to the 2006 Games, a Soviet or Russian delegation had never been outside the top five medal-winning nations, but in 2010 they finished sixth in total medals and eleventh in gold medals. President Dmitry Medvedev called for the resignation of top sports officials immediately after the Games.[101] Russia's disappointing performance at Vancouver is cited as the reason behind the implementation of a doping scheme alleged to have been in operation at major events such as the 2014 Games at Sochi.[102] The success of Asian countries stood in stark contrast to the under-performing Russian team, with Vancouver marking a high point for medals won by Asian countries. In 1992 the Asian countries had won fifteen medals, three of which were gold. In Vancouver the total number of medals won by athletes from Asia had increased to thirty-one, with eleven of them being gold. The rise of Asian nations in Winter Olympics sports is due in part to the growth of winter sports programmes and the interest in winter sports in nations such as South Korea, Japan and China.[103][104]
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Sochi, Russia, was selected as the host city for the 2014 Winter Olympics over Salzburg, Austria, and Pyeongchang, South Korea. This was the first time that Russia had hosted a Winter Olympics.[105] The Games took place from 7 to 23 February 2014.[106] A record 2,800 athletes from 88 countries competed in 98 events. The Olympic Village and Olympic Stadium were located on the Black Sea coast. All of the mountain venues were 50 kilometres (31 miles) away in the alpine region known as Krasnaya Polyana.[105] The Games were the most expensive so far, with a cost of £30 billion (USD 51 billion).
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On the snow, Norwegian biathlete Ole Einar Bjørndalen took two golds to bring his total tally of Olympic medals to 13, overtaking his compatriot Bjørn Dæhlie to become the most decorated Winter Olympian of all time. Another Norwegian, cross-country skier Marit Bjørgen took three golds; her total of ten Olympic medals tied her as the female Winter Olympian with most medals, alongside Raisa Smetanina and Stefania Belmondo. Snowboarder Ayumu Hirano became the youngest medallist on snow at the Winter Games when he took a silver in the halfpipe competition at the age of fifteen. On the ice, the Dutch dominated the speed skating events, taking 23 medals, four clean sweeps of the podium places and at least one medal in each of the twelve medal events. Ireen Wüst was their most successful competitor, taking two golds and three silvers. In figure skating, Yuzuru Hanyu became the first skater to break the 100-point barrier in the short programme on the way to winning the gold medal. Among the sledding disciplines, luger Armin Zöggeler took a bronze, becoming the first Winter Olympian to secure a medal in six consecutive Games.[105]
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Following their disappointing performance at the 2010 Games, and an investment of £600 million in elite sport, Russia initially topped the medal table, taking 33 medals including thirteen golds.[107] However Grigory Rodchenkov, the former head of the Russian national anti-doping laboratory, subsequently claimed that he had been involved in doping dozens of Russian competitors for the Games, and that he had been assisted by the Russian Federal Security Service in opening and re-sealing bottles containing urine samples so that samples with banned substances could be replaced with "clean" urine. A subsequent investigation commissioned by the World Anti-Doping Agency led by Richard McLaren concluded that a state-sponsored doping programme had operated in Russia from "at least late 2011 to 2015" across the "vast majority" of Summer and Winter Olympic sports.[108] On 5 December 2017, the IOC announced that Russia would be banned from the 2018 Winter Olympics with immediate effect[109] and by the end of 2017 the IOC Disciplinary Commission had disqualified 43 Russian athletes, stripping thirteen medals and knocking Russia from the top of the medal table, thus putting Norway in the lead.[110][111][112] However, nine medals were later returned to Russia, meaning that country returned to the first place.
|
74 |
+
|
75 |
+
On 6 July 2011, Pyeongchang, South Korea, was selected to host the 2018 Winter Olympics over Munich, Germany, and Annecy, France.[113] This was the first time that South Korea had been selected to host a Winter Olympics and it was the second time the Olympics were held in the country overall, after the 1988 Summer Olympics in Seoul. The Games took place from 9 to 25 February 2018. More than 2,900 athletes from 92 countries participated in 102 events. The Olympic Stadium and many of the sports venues were situated in the Alpensia Resort in Daegwallyeong-myeon, Pyeongchang, while a number of other sports venues were located in the Gangneung Olympic Park in Pyeongchang's neighboring city of Gangneung.
|
76 |
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|
77 |
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The lead-up to the 2018 Winter Olympics was affected by the tensions between North and South Korea and the ongoing Russian doping scandal. Despite tense relations, North Korea agreed to participate in the Games, enter with South Korea during the opening ceremony as a unified Korea, and field a unified team in women's ice hockey. Russian athletes, who complied with the IOC's doping regulations, were given the option to compete in Pyeongchang as "Olympic Athletes from Russia" (OAR).[109]
|
78 |
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|
79 |
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The Games saw the addition of big air snowboarding, mass start speed skating, mixed doubles curling, and mixed team alpine skiing to the programme. On the ice, the Netherlands again dominated the speed skating, winning gold medals in seven of the ten individual events. Dutch speed skater Sven Kramer won gold in the men's 5000m event, becoming the only male speed skater to win the same Olympic event three times. On the snow, Norway led the medal tally in cross-country skiing, with Marit Bjørgen winning bronze in the women's team sprint and gold in the 30 kilometre classical event, bringing her total Olympic medal haul to fifteen, the most won by any athlete (male or female) in Winter Olympics history. Johannes Høsflot Klæbo became the youngest ever male to win an Olympic gold in cross-country skiing when he won the men's sprint at age 21. Noriaki Kasai of Japan became the first athlete in history to participate in eight Winter Olympics when he took part in the ski jumping qualification the day before the opening of the Games. Ester Ledecká of the Czech Republic won gold in the skiing super-G event and another gold in the snowboarding parallel giant slalom, making her the first female athlete to win Olympic gold medals in two different sports at a single Winter Games.
|
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Norway led the total medal standings with 39, the highest number of medals by a nation in any Winter Olympics, followed by Germany's 31 and Canada's 29. Host nation South Korea won seventeen medals, its highest medal haul at a Winter Olympics.
|
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The host city for the 2022 Winter Olympics is Beijing, the capital of the People's Republic of China, elected on 31 July 2015 at the 128th IOC Session in Kuala Lumpur. Beijing will be the first city ever to have hosted both the Summer and Winter Olympics. The 2022 Winter Olympics will take place between 4 and 20 February 2022. The 2026 Winter Olympics will be in Milan-Cortina d'Ampezzo, Italy and take place between 6 and 22 February 2026.
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The process for awarding host city honours came under intense scrutiny after Salt Lake City had been awarded the right to host the 2002 Games.[114] Soon after the host city had been announced it was discovered that the organisers had engaged in an elaborate bribery scheme to curry favour with IOC officials.[114] Gifts and other financial considerations were given to those who would evaluate and vote on Salt Lake City's bid. These gifts included medical treatment for relatives, a college scholarship for one member's son and a land deal in Utah. Even IOC president Juan Antonio Samaranch received two rifles valued at $2,000. Samaranch defended the gift as inconsequential since, as president, he was a non-voting member.[115] Nevertheless, from sporting and business standpoints, Salt Lake 2002 was one of the most successful Winter Olympiads in history; records were set in both the broadcasting and marketing programs. Over 2 billion viewers watched more than 13 billion viewer-hours.[116] The Games were also financially successful relying exclusively on private sponsorship with no governmental investments and raising more money with fewer sponsors than any prior Olympic Games, which left SLOC with a surplus of $40 million. The surplus was used to create the Utah Athletic Foundation, which maintains and operates many of the remaining Olympic venues.[116] The subsequent investigation uncovered inconsistencies in the bids for every Olympics (both Summer and Winter) since 1988.[117] For example, the gifts received by IOC members from the Japanese Organising Committee for Nagano's bid for the 1998 Winter Olympics were described by the investigation committee as "astronomical".[118] Although nothing strictly illegal had been done, the IOC feared that corporate sponsors would lose faith in the integrity of the process and that the Olympic brand would be tarnished to such an extent that advertisers would begin to pull their support.[119] The investigation resulted in the expulsion of 10 IOC members and the sanctioning of another 10. New terms and age limits were established for IOC membership, and 15 former Olympic athletes were added to the committee. Stricter rules for future bids were imposed, with ceilings imposed on the value of gifts IOC members could accept from bid cities.[120][121][122]
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According to the IOC, the host city for the Winter Olympics is responsible for "...establishing functions and services for all aspects of the Games, such as sports planning, venues, finance, technology, accommodation, catering, media services, etc., as well as operations during the Games."[123] Due to the cost of hosting the Games, most host cities never realise a profit on their investment.[124] For example, the 2006 Winter Olympics in Turin, Italy, cost $3.6 billion to host. By comparison, the 1998 Winter Olympics in Nagano, Japan, cost $12.5 billion.[125] The organisers of the Nagano Games claimed that the cost of extending the bullet train service from Tokyo to Nagano was responsible for the large price tag.[125] The organising committee had hoped that the exposure gained from hosting the Winter Olympics, and the improved access to Nagano from Tokyo, would benefit the local economy for years afterwards. In actual fact, Nagano's economy did experience a post-Olympic boom for a year or two, but the long-term effects have not materialised as anticipated.[125] The likelihood of heavy debt is a deterrent to prospective host cities, as well as the prospect of unused sports venues and infrastructure saddling the local community with upkeep costs into the future with no appreciable post-Olympic value.[126]
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The Winter Olympics has the added problem of the alpine events requiring a mountain location; the men's downhill needs an 800-meter altitude difference along a suitable course. As this is a focal event that is central to the Games, the IOC has previously not agreed to it taking place a great distance from the main host city.[127] (In opposite to the Summer games where sailing and horse sports have taken place more than 1000 km away) The requirement for a mountain location also means that venues such as hockey arenas often have to be built in sparsely populated areas with little future need for a large arena and for the hotels and infrastructure needed for all olympic visitors. Due to cost issues, the only candidate cities for the 2022 Winter Olympics were in dictatorship countries, and a number of European countries declined due to political doubt over costs. Both the 2006 and 2010 Games, which were hosted in countries where large cities are located close to suitable mountain regions, had lower costs since more venues, hotels and transport infrastructure already existed. In contrast the 2014 games had large cost due to most installations had to be built.
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The IOC has enacted several initiatives to mitigate these concerns. Firstly, the commission has agreed to fund part of the host city's budget for staging the Games.[128] Secondly, the qualifying host countries are limited to those that have the resources and infrastructure to successfully host an Olympic Games without negatively impacting the region or nation; this consequently rules out a large portion of the developing world.[129] Finally, any prospective host city planning to bid for the Games is required to add a "legacy plan" to their proposal, with a view to the long-term economic and environmental impact that hosting the Olympics will have on the region.[130]
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For the 2022 Winter Games, IOC allowed a longer distance between the alpine events and other events. The Oslo bid had 220 kilometres (140 mi) to the Kvitfjell downhill arena. For the 2026 Winter Games, IOC allowed Stockholm to have the alpine event in Åre, 620 kilometres (390 mi) away (road distance).
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In 1967 the IOC began enacting drug testing protocols. They started by randomly testing athletes at the 1968 Winter Olympics.[131] The first Winter Games athlete to test positive for a banned substance was Alois Schloder, a West German hockey player,[132] but his team was still allowed to compete.[133] During the 1970s testing outside of competition was escalated because it was found to deter athletes from using performance-enhancing drugs.[134] The problem with testing during this time was a lack of standardisation of the test procedures, which undermined the credibility of the tests. It was not until the late 1980s that international sporting federations began to coordinate efforts to standardise the drug-testing protocols.[135] The IOC took the lead in the fight against steroids when it established the independent World Anti-Doping Agency (WADA) in November 1999.[136][137]
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The 2006 Winter Olympics in Turin became notable for a scandal involving the emerging trend of blood doping, the use of blood transfusions or synthetic hormones such as Erythropoietin (EPO) to improve oxygen flow and thus reduce fatigue.[138] The Italian police conducted a raid on the Austrian cross-country ski team's residence during the Games where they seized blood-doping specimens and equipment.[139] This event followed the pre-Olympics suspension of 12 cross-country skiers who tested positive for unusually high levels of haemoglobin, which is evidence of blood doping.[138]
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The 2014 Winter Olympics in Sochi's Russian Doping Scandal has resulted in the International Olympic Committee to begin disciplinary proceedings against 28 (later increased to 46) Russian athletes who competed at the 2014 Winter Games in Sochi, Russia, acting on evidence that their urine samples were tampered with.[140][141][142][143][144]
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The Winter Olympics have been an ideological front in the Cold War since the Soviet Union first participated at the 1956 Winter Games. It did not take long for the Cold War combatants to discover what a powerful propaganda tool the Olympic Games could be. The advent of the state-sponsored "full-time amateur athlete" of the Eastern Bloc countries further eroded the ideology of the pure amateur, as it put the self-financed amateurs of the Western countries at a disadvantage. The Soviet Union entered teams of athletes who were all nominally students, soldiers, or working in a profession, but many of whom were in reality paid by the state to train on a full-time basis.[42] Nevertheless, the IOC held to the traditional rules regarding amateurism until the '90s.[43]
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The Cold War created tensions amongst countries allied to the two superpowers. The strained relationship between East and West Germany created a difficult political situation for the IOC. Because of its role in World War II, Germany was not allowed to compete at the 1948 Winter Olympics.[33] In 1950 the IOC recognised the West German Olympic Committee, and invited East and West Germany to compete as a unified team at the 1952 Winter Games.[145] East Germany declined the invitation and instead sought international legitimacy separate from West Germany.[146] In 1955 the Soviet Union recognised East Germany as a sovereign state, thereby giving more credibility to East Germany's campaign to become an independent participant at the Olympics. The IOC agreed to provisionally accept the East German National Olympic Committee with the condition that East and West Germans compete on one team.[147] The situation became tenuous when the Berlin Wall was constructed by East Germany in 1962 and Western European nations began refusing visas to East German athletes.[148] The uneasy compromise of a unified team held until the 1968 Grenoble Games when the IOC officially split the teams and threatened to reject the host-city bids of any country that refused entry visas to East German athletes.[149]
|
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The Winter Games have had only one national team boycott when Taiwan decided not to participate in the 1980 Winter Olympics held in Lake Placid. Prior to the Games the IOC agreed to allow China to compete in the Olympics for the first time since 1952. China was given permission to compete as the "People's Republic of China" (PRC) and to use the PRC flag and anthem. Until 1980 the island of Taiwan had been competing under the name "Republic of China" (ROC) and had been using the ROC flag and anthem.[62] The IOC attempted to have the countries compete together but when this proved to be unacceptable the IOC demanded that Taiwan cease to call itself the "Republic of China".[150][151] The IOC renamed the island "Chinese Taipei" and demanded that it adopt a different flag and national anthem, stipulations that Taiwan would not agree to. Despite numerous appeals and court hearings the IOC's decision stood. When the Taiwanese athletes arrived at the Olympic village with their Republic of China identification cards they were not admitted. They subsequently left the Olympics in protest, just before the opening ceremonies.[62] Taiwan returned to Olympic competition at the 1984 Winter Games in Sarajevo as Chinese Taipei. The country agreed to compete under a flag bearing the emblem of their National Olympic Committee and to play the anthem of their National Olympic Committee should one of their athletes win a gold medal. The agreement remains in place to this day.[152]
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The Olympic Charter limits winter sports to "those ... which are practised on snow or ice."[153] Since 1992 a number of new sports have been added to the Olympic programme; which include short track speed skating, snowboarding, freestyle and moguls skiing. The addition of these events has broadened the appeal of the Winter Olympics beyond Europe and North America. While European powers such as Norway and Germany still dominate the traditional Winter Olympic sports, countries such as South Korea, Australia and Canada are finding success in the new sports. The results are: more parity in the national medal tables; more interest in the Winter Olympics; and higher global television ratings.[154]
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Demonstration sports have historically provided a venue for host countries to attract publicity to locally popular sports by having a competition without granting medals. Demonstration sports were discontinued after 1992.[170] Military patrol, a precursor to the biathlon, was a medal sport in 1924 and was demonstrated in 1928, 1936 and 1948, becoming an official sport in 1960.[171] The special figures figure skating event was only contested at the 1908 Summer Olympics.[172] Bandy (Russian hockey) is a sport popular in the Nordic countries and Russia. In the latter it's considered a national sport.[173] It was demonstrated at the Oslo Games.[174] Ice stock sport, a German variant of curling, was demonstrated in 1936 in Germany and 1964 in Austria.[29] The ski ballet event, later known as ski-acro, was demonstrated in 1988 and 1992.[175] Skijöring, skiing behind dogs, was a demonstration sport in St. Moritz in 1928.[174] A sled-dog race was held at Lake Placid in 1932.[174] Speed skiing was demonstrated in Albertville at the 1992 Winter Olympics.[176] Winter pentathlon, a variant of the modern pentathlon, was included as a demonstration event at the 1948 Games in Switzerland. It included cross-country skiing, shooting, downhill skiing, fencing and horse riding.[156]
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The table below uses official data provided by the IOC.
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Unlike the Summer Olympics, the cancelled 1940 Winter Olympics and 1944 Winter Olympics are not included in the official Roman numeral counts for the Winter Games. While the official titles of the Summer Games count Olympiads, the titles of the Winter Games only count the Games themselves.
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Bibliography
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The Winter Olympic Games (French: Jeux olympiques d'hiver)[nb 1] is a major international multi-sport event held once every four years for sports practiced on snow and ice. The first Winter Olympic Games, the 1924 Winter Olympics, were held in Chamonix, France. The modern Olympic Games were inspired by the ancient Olympic Games, which were held in Olympia, Greece, from the 8th century BC to the 4th century AD. Baron Pierre de Coubertin founded the International Olympic Committee (IOC) in 1894, leading to the first modern Summer Olympic Games in Athens, Greece in 1896. The IOC is the governing body of the Olympic Movement, with the Olympic Charter defining its structure and authority.
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The original five Winter Olympic sports (broken into nine disciplines) were bobsleigh, curling, ice hockey, Nordic skiing (consisting of the disciplines military patrol,[nb 2] cross-country skiing, Nordic combined, and ski jumping), and skating (consisting of the disciplines figure skating and speed skating).[nb 3] The Games were held every four years from 1924 to 1936, interrupted in 1940 and 1944 by World War II, and resumed in 1948. Until 1992, the Summer Olympic Games and the Winter Olympic Games were held in the same year, and in accordance with the 1986 decision by the IOC to place the Summer Olympic Games and the Winter Olympic Games on separate four-year cycles in alternating even-numbered years, the next Winter Olympic Games after 1992 were held in 1994.
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The Winter Olympic Games have evolved since their inception. Sports and disciplines have been added and some of them, such as Alpine skiing, luge, short track speed skating, freestyle skiing, skeleton, and snowboarding, have earned a permanent spot on the Olympic programme. Some others, including curling and bobsleigh, have been discontinued and later reintroduced; others have been permanently discontinued, such as military patrol, though the modern Winter Olympic sport of biathlon is descended from it.[nb 2] Still others, such as speed skiing, bandy and skijoring, were demonstration sports but never incorporated as Olympic sports. The rise of television as a global medium for communication enhanced the profile of the Games. It generated income via the sale of broadcast rights and advertising, which has become lucrative for the IOC. This allowed outside interests, such as television companies and corporate sponsors, to exert influence. The IOC has had to address numerous criticisms over the decades like internal scandals, the use of performance-enhancing drugs by Winter Olympians, as well as a political boycott of the Winter Olympic Games. Countries have used the Winter Olympic Games as well as the Summer Olympic Games to proclaim the superiority of their political systems.
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The Winter Olympic Games have been hosted on three continents by twelve different countries. They have been held four times in the United States (1932, 1960, 1980, and 2002), three times in France (1924, 1968, and 1992) and twice each in Austria (1964 and 1976), Canada (1988 and 2010), Japan (1972 and 1998), Italy (1956 and 2006), Norway (1952 and 1994) and Switzerland (1928 and 1948). Also, the Winter Olympic Games have been held just once each in Germany (1936), Yugoslavia (1984), Russia (2014), and South Korea (2018). The IOC has selected Beijing, China, to host the 2022 Winter Olympics and the Italian cities of Milan and Cortina d'Ampezzo to host the 2026 Winter Olympics.[6] As of 2018[update], no city in the Southern Hemisphere has applied to host the cold-weather-dependent Winter Olympic Games, which are held in February at the height of the Southern Hemisphere's summer.
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To date, twelve countries have participated in every Winter Olympic Games – Austria, Canada, Finland, France, Great Britain, Hungary, Italy, Norway, Poland, Sweden, Switzerland and the United States. Six of these countries have won medals at every Winter Olympic Games – Austria, Canada, Finland, Norway, Sweden, and the United States. The only country to have won a gold medal at every Winter Olympic Games is the United States. Norway leads the all-time Olympic Games medal table for Winter Olympic Games. When including defunct states, Germany (including the former countries of West Germany and East Germany) leads, followed by Norway and Russia (including the former Soviet Union).
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A predecessor, the Nordic Games, were organised by General Viktor Gustaf Balck in Stockholm, Sweden, in 1901 and were held again in 1903 and 1905 and then every fourth year thereafter until 1926.[7] Balck was a charter member of the IOC and a close friend of Olympic Games founder Pierre de Coubertin. He attempted to have winter sports, specifically figure skating, added to the Olympic programme but was unsuccessful until the 1908 Summer Olympics in London, United Kingdom.[7] Four figure skating events were contested, at which Ulrich Salchow (10-time world champion) and Madge Syers won the individual titles.[8][9]
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Three years later, Italian count Eugenio Brunetta d'Usseaux proposed that the IOC stage a week of winter sports included as part of the 1912 Summer Olympics in Stockholm, Sweden. The organisers opposed this idea because they desired to protect the integrity of the Nordic Games and were concerned about a lack of facilities for winter sports.[10][11][12]
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The idea was resurrected for the 1916 Games, which were to be held in Berlin, Germany. A winter sports week with speed skating, figure skating, ice hockey and Nordic skiing was planned, but the 1916 Olympics was cancelled after the outbreak of World War I.[11]
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The first Olympics after the war, the 1920 Summer Olympics, were held in Antwerp, Belgium, and featured figure skating[13] and an ice hockey tournament. Germany, Austria, Hungary, Bulgaria and Turkey were banned from competing in the games. At the IOC Congress held the following year it was decided that the host nation of the 1924 Summer Olympics, France, would host a separate "International Winter Sports Week" under the patronage of the IOC. Chamonix was chosen to host this week (actually 11 days) of events.
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The 1924 games in Chamonix proved to be a success when more than 250 athletes from 16 nations competed in 16 events.[14] Athletes from Finland and Norway won 28 medals, more than the rest of the participating nations combined.[15] The first gold medal awarded was won by Charles Jewtraw of the United States in the 500-meter speed skate. Sonja Henie of Norway, at just 11 years old, competed in the ladies' figure skating and, although finishing last, became popular with fans. Gillis Grafström of Sweden defended his 1920 gold medal[13] in men's figure skating, becoming the first Olympian to win gold medals in both Summer and Winter Olympics.[16]
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Germany remained banned until 1925, and instead hosted a series of games called Deutsche Kampfspiele, starting with the winter edition of 1922 (which predated the first Winter Olympics). In 1925 the IOC decided to create a separate winter event and the 1924 games in Chamonix was retroactively designated as the first Winter Olympics.[11][14]
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St. Moritz, Switzerland, was appointed by the IOC to host the second Winter Games in 1928.[17] Fluctuating weather conditions challenged the hosts. The opening ceremony was held in a blizzard while warm weather conditions plagued sporting events throughout the rest of the games.[18] Because of the weather the 10,000 metre speed-skating event had to be abandoned and officially cancelled.[19] The weather was not the only noteworthy aspect of the 1928 games: Sonja Henie of Norway returned to the Winter Olympics to make history when she won the ladies' figure skating at the age of 15. She became the youngest Olympic champion in history, a distinction she held for 70 years,[20] and went on to defend her title at the next two Winter Olympics.
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Gillis Grafström won his third consecutive figure skating gold[21] and went on to win silver in 1932,[22] becoming the most decorated men's figure skater to date.
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The next Winter Olympics, held in Lake Placid, New York, United States was the first to be hosted outside of Europe. Seventeen nations and 252 athletes participated.[23] This was less than in 1928, as the journey to Lake Placid was too long and expensive for some European nations that encountered financial problems in the midst of the Great Depression. The athletes competed in fourteen events in four sports.[23] Virtually no snow fell for two months before the Games, and there was not enough snow to hold all the events until mid-January.[24] Sonja Henie defended her Olympic title,[22] and Eddie Eagan of the United States, who had been an Olympic champion in boxing in 1920,[25] won the gold medal in the men's bobsleigh event[26] to join Gillis Grafström as the only athletes to have won gold medals in both the Summer and Winter Olympics.[23] Eagan has the distinction as the only Olympian as of 2020 to accomplish this feat in different sports.[27]
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The German towns of Garmisch and Partenkirchen joined to organise the 1936 edition of the Winter Games, held from 6–16 February.[28] This was the last time the Summer and Winter Olympics were held in the same country in the same year. Alpine skiing made its Olympic debut, but skiing teachers were barred from entering because they were considered to be professionals.[29] Because of this decision the Swiss and Austrian skiers refused to compete at the games.[29]
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World War II interrupted the holding of the Winter Olympics. The 1940 games had been awarded to Sapporo, Japan, but the decision was rescinded in 1938 because of the Japanese invasion of China. The games were then to be held at Garmisch-Partenkirchen, Germany, but the 1940 games were cancelled following the German invasion of Poland in 1939.[30] Due to the ongoing war, the 1944 games, originally scheduled for Cortina D'Ampezzo, Italy, were cancelled.[31]
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St. Moritz was selected to host the first post-war games, in 1948. Switzerland's neutrality had protected the town during World War II, and most of the venues were in place from the 1928 games, which made St. Moritz a logical choice. It became the first city to host a Winter Olympics twice.[32] Twenty-eight countries competed in Switzerland, but athletes from Germany and Japan were not invited.[33] Controversy erupted when two hockey teams from the United States arrived, both claiming to be the legitimate U.S. Olympic hockey representative. The Olympic flag presented at the 1920 Summer Olympics in Antwerp was stolen, as was its replacement. There was unprecedented parity at these games, during which 10 countries won gold medals—more than any games to that point.[34]
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The Olympic Flame for the 1952 games in Oslo, was lit in the fireplace by skiing pioneer Sondre Nordheim, and the torch relay was conducted by 94 participants entirely on skis.[35][36] Bandy, a popular sport in the Nordic countries, was featured as a demonstration sport, though only Norway, Sweden, and Finland fielded teams. Norwegian athletes won 17 medals, which outpaced all the other nations.[37] They were led by Hjalmar Andersen who won three gold medals in four events in the speed skating competition.[38]
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After not being able to host the games in 1944, Cortina d'Ampezzo was selected to organise the 1956 Winter Olympics. At the opening ceremonies the final torch bearer, Guido Caroli, entered the Olympic Stadium on ice skates. As he skated around the stadium his skate caught on a cable and he fell, nearly extinguishing the flame. He was able to recover and light the cauldron.[39] These were the first Winter Games to be televised, and the first Olympics ever broadcast to an international audience, though no television rights were sold until the 1960 Summer Olympics in Rome.[40] The Cortina games were used to test the feasibility of televising large sporting events.[40] The Soviet Union made its Olympic debut and had an immediate impact, winning more medals than any other nation.[41] The Soviets' immediate success might be explained by the advent of the state-sponsored "full-time amateur athlete". The USSR entered teams of athletes who were all nominally students, soldiers, or working in a profession, but many of whom were in reality paid by the state to train full-time.[42][43] Chiharu Igaya won the first Winter Olympics medal for Japan and the continent of Asia when he placed second in the slalom.[44]
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The IOC awarded the 1960 Olympics to Squaw Valley, United States. It was an undeveloped resort in 1955, so from 1956 to 1960 the infrastructure and all of the venues were built at a cost of US$80,000,000.[45][46] The opening and closing ceremonies were produced by Walt Disney.[47] The Squaw Valley Olympics was the first Winter Games to have a dedicated athletes' village,[citation needed][48] the first to use a computer (courtesy of IBM) to tabulate results, and the first to feature female speed skating events. The bobsleigh events were absent for the only time due to the cost of building a bobsleigh run.[47]
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The Austrian city of Innsbruck was the host in 1964. Although Innsbruck was a traditional winter sports resort, warm weather caused a lack of snow during the games and the Austrian army was enlisted to transport snow and ice to the sports venues.[47] Soviet speed-skater Lidia Skoblikova made history by winning all four speed skating events. Her career total of six gold medals set a record for Winter Olympics athletes.[47] Luge was first contested in 1964, but the sport received bad publicity when a competitor was killed in a pre-Olympic training run.[49][50]
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Held in the French town of Grenoble, the 1968 Winter Olympics were the first Olympic Games to be broadcast in colour. There were 1,158 athletes from 37 nations competing in 35 events.[51] French alpine ski racer Jean-Claude Killy became only the second person to win all the men's alpine skiing events. The organising committee sold television rights for US$2 million, which was more than twice the cost of the broadcast rights for the Innsbruck Games.[52] Venues were spread over long distances requiring three athletes' villages. The organisers claimed that this was necessary to accommodate technological advances, however critics disputed this, alleging that the layout would incorporate the best possible venues for television broadcasts at the athletes' expense.[52]
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The 1972 Winter Games, held in Sapporo, Japan, were the first to be hosted on a continent other than North America or Europe. The issue of professionalism was disputed during these Games when a number of alpine skiers were found to have participated in a ski camp at Mammoth Mountain in the United States; three days before the opening ceremony, IOC president Avery Brundage threatened to bar the skiers from competing in the Games as he insisted that they were no longer amateurs having benefited financially from their status as athletes.[53] Eventually only Austrian Karl Schranz, who earned more than the other skiers, was excluded from the competition.[54] Canada did not send teams to the 1972 or 1976 ice hockey tournaments in protest at not being able to use players from professional leagues.[55] It also accused the Soviet Union of using state-sponsored athletes, who were de facto professionals.[56] Francisco Fernández Ochoa became the first (and, as of 2018, only) Spaniard to win a Winter Olympic gold medal when he triumphed in the slalom.[57]
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The 1976 Winter Olympics had initially been awarded in 1970 to Denver, Colorado in the United States. These Games would have coincided with the year of Colorado's centennial and the United States Bicentennial. However, in November 1972 the people of Colorado voted against public funding of the Games by a 3:2 margin.[58][59] The IOC responded by offering the Games to Vancouver-Garibaldi, British Columbia, which had previously been an official candidate for the 1976 Games. However, a change in the provincial government resulted in an administration that did not support the Olympic bid, so the IOC's offer was rejected. Salt Lake City, previously a candidate for the 1972 Winter Olympics, then put itself forward, but the IOC opted instead to invite Innsbruck to host the 1976 Games, as most of the infrastructure from the 1964 Games had been maintained. Despite only having half the usual time to prepare for the Games, Innsbruck accepted the invitation to replace Denver in February 1973.[60] Two Olympic flames were lit because it was the second time that the Austrian town had hosted the Winter Games.[60] The 1976 Games featured the first combination bobsleigh and luge track, in neighbouring Igls.[57] The Soviet Union won its fourth consecutive ice hockey gold medal.[60]
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In 1980 the Winter Olympics returned to Lake Placid, which had hosted the 1932 Games. Cyprus made their Olympic debut at the games. The People's Republic of China and Costa Rica both made their Winter Olympic debut. The Republic of China refused to attend the Games over the IOC's recognition of the People's Republic of China as "China", and its request for the Republic of China to compete as "Chinese Taipei". The PRC, on the other hand, returned to the Olympics for the first time since 1952 and made its Winter Olympic debut.[61][62][62] American speed-skater Eric Heiden set either an Olympic or World record in every one of the five events in which he competed, winning a total of five individual gold medals and breaking the record for most individual golds in a single Olympics (both Summer and Winter).[63] Hanni Wenzel won both the slalom and giant slalom and her country, Liechtenstein, became the smallest nation to produce an Olympic gold medallist.[64] In the "Miracle on Ice", the American hockey team composed of college players beat the favoured seasoned professionals from the Soviet Union, and progressed to eventually win the gold medal.[65][nb 4]
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Sapporo, Japan, and Gothenburg, Sweden, were front-runners to host the 1984 Winter Olympics. It was therefore a surprise when Sarajevo, Yugoslavia, was selected as host.[68] The Games were well-organised and not affected by the run-up to the war that engulfed the country eight years later.[69] A total of 49 nations and 1,272 athletes participated in 39 events. Host nation Yugoslavia won its first Olympic medal when alpine skier Jure Franko won silver in the giant slalom. Another sporting highlight was the free dance performance of British ice dancers Jayne Torvill and Christopher Dean; their Boléro routine received unanimous perfect scores for artistic impression, earning them the gold medal.[69]
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In 1988, the Canadian city of Calgary hosted the first Winter Olympics to span three weekends, lasting for a total of 16 days.[70] New events were added in ski-jumping and speed skating, while future Olympic sports curling, short track speed skating and freestyle skiing made their debut appearance as demonstration sports. The speed skating events were held indoors for the first time, on the Olympic Oval. Dutch skater Yvonne van Gennip won three gold medals and set two world records, beating skaters from the favoured East German team in every race.[71] Her medal total was equalled by Finnish ski jumper Matti Nykänen, who won all three events in his sport. Alberto Tomba, an Italian skier, made his Olympic debut by winning both the giant slalom and slalom. East German Christa Rothenburger won the women's 1,000 metre speed skating event. Seven months later she would earn a silver in track cycling at the Summer Games in Seoul, to become the only athlete to win medals in both a Summer and Winter Olympics in the same year.[70]
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The 1992 Winter Games were the last to be held in the same year as the Summer Games.[72] They were hosted in the French Savoie region, with 18 events held in the city of Albertville and the remaining events spread out over the Savoie.[72] Political changes of the time were reflected in the composition of the Olympic teams competing in France: this was the first Games to be held after the fall of Communism and the fall of the Berlin Wall, and Germany competed as a single nation for the first time since the 1964 Games; former Yugoslavian republics Croatia and Slovenia made their debuts as independent nations; most of the former Soviet republics still competed as a single team known as the Unified Team, but the Baltic States made independent appearances for the first time since before World War II.[73] At 16 years old, Finnish ski jumper Toni Nieminen made history by becoming the youngest male Winter Olympic champion.[74] New Zealand skier Annelise Coberger became the first Winter Olympic medallist from the southern hemisphere when she won a silver medal in the women's slalom.
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The 1994 Winter Olympics, held in Lillehammer, Norway, were the first Winter Games to be held in a different year from the Summer Games. This change resulted from the decision reached in the 91st IOC Session (1986) to separate the Summer and Winter Games and place them in alternating even-numbered years.[75] Lillehammer is the northernmost city to ever host the Winter Games. It was the second time the Games were held in Norway, after the 1952 Winter Olympics in Oslo, and the first time the Olympic Truce was observed. As a result, after the dissolution of Czechoslovakia in 1993, the Czech Republic and Slovakia made their Olympic debuts.[76] The women's figure skating competition drew media attention when American skater Nancy Kerrigan was injured on 6 January 1994, in an assault planned by the ex-husband of opponent Tonya Harding.[77] Both skaters competed in the Games, but the gold medal was controversially won by Oksana Baiul who became Ukraine's first Olympic champion, while Kerrigan won the silver medal.[78][79] Johann Olav Koss of Norway won three gold medals, coming first in all of the distance speed skating events.[80] 13-year-old Kim Yoon-Mi became the youngest-ever Olympic gold medallist when South Korea won the women's 3,000 meter speed skating relay. Bjørn Dæhli of Norway won a medal in four out of five cross-country events, becoming the most decorated Winter Olympian until then. Russia won the most events, with eleven gold medals, while Norway achieved 26 podium finishes, collecting the most medals overall on home ground. Juan Antonio Samaranch described Lillehammer as "the best Olympic Winter Games ever" in his closing ceremony speech.[81]
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The 1998 Winter Olympics were held in the Japanese city of Nagano and were the first Games to host more than 2,000 athletes.[82] The National Hockey League allowed its players to participate in the men's ice hockey tournament for the first time. The Czech Republic won the tournament, the first winter gold medal in its history. Women's ice hockey made its debut and the United States won the gold medal.[83] Bjørn Dæhlie of Norway won three gold medals in Nordic skiing, becoming the most decorated Winter Olympic athlete, with eight gold medals and twelve medals overall.[82][84] Austrian Hermann Maier survived a crash during the downhill competition and returned to win gold in the super-G and the giant slalom.[82] Tara Lipinski of the United States, aged just 15, became the youngest ever female gold medallist in an individual event when she won the Ladies' Singles, a record that had stood since Sonja Henie of Norway won the same event, also aged 15, in St. Moritz in 1928. New world records were set in speed skating largely due to the introduction of the clap skate.[85]
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The 2002 Winter Olympics were held in Salt Lake City, United States, hosting 77 nations and 2,399 athletes in 78 events in 7 sports.[86] These Games were the first to take place since the September 11 attacks of 2001, which meant a higher degree of security to avoid a terrorist attack. The opening ceremony saw signs of the aftermath of the events of that day, including the flag that flew at Ground Zero, and honour guards of NYPD and FDNY members.[87]
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German Georg Hackl won a silver in the singles luge, becoming the first athlete in Olympic history to win medals in the same individual event in five consecutive Olympics.[86] Canada achieved an unprecedented double by winning both the men's and women's ice hockey gold medals.[86] Canada became embroiled with Russia in a controversy that involved the judging of the pairs figure skating competition. The Russian pair of Yelena Berezhnaya and Anton Sikharulidze competed against the Canadian pair of Jamie Salé and David Pelletier for the gold medal. The Canadians appeared to have skated well enough to win the competition, yet the Russians were awarded the gold. The French judge, Marie-Reine Le Gougne, awarded the gold to the Russians. An investigation revealed that she had been pressured to give the gold to the Russian pair regardless of how they skated; in return the Russian judge would look favourably on the French entrants in the ice dancing competition.[88] The IOC decided to award both pairs the gold medal in a second medal ceremony held later in the Games.[89] Australian Steven Bradbury became the first gold medallist from the southern hemisphere when he won the 1,000 metre short-track speed skating event.[90]
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The Italian city of Turin hosted the 2006 Winter Olympics. It was the second time that Italy had hosted the Winter Olympic Games. South Korean athletes won 10 medals, including 6 gold in the short-track speed skating events. Sun-Yu Jin won three gold medals while her teammate Hyun-Soo Ahn won three gold medals and a bronze.[91] In the women's Cross-Country team pursuit Canadian Sara Renner broke one of her poles and, when he saw her dilemma, Norwegian coach Bjørnar Håkensmoen decided to lend her a pole. In so doing she was able to help her team win a silver medal in the event at the expense of the Norwegian team, who finished fourth.[91][92] On winning the Super-G, Kjetil-Andre Aamodt of Norway became the most decorated ski racer of all time with 4 gold and 8 overall medals. He is also the only ski racer to have won the same event at three different Olympics, winning the Super-G in 1992, 2002 and 2006. Claudia Pechstein of Germany became the first speed skater to earn nine career medals.[91] In February 2009, Pechstein tested positive for "blood manipulation" and received a two-year suspension, which she appealed. The Court of Arbitration for Sport upheld her suspension but a Swiss court ruled that she could compete for a spot on the 2010 German Olympic team.[93] This ruling was brought to the Swiss Federal Tribunal, which overturned the lower court's ruling and precluded her from competing in Vancouver.[94]
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In 2003 the IOC awarded the 2010 Winter Olympics to Vancouver, thus allowing Canada to host its second Winter Olympics. With a population of more than 2.5 million people Vancouver is the largest metropolitan area to ever host a Winter Olympic Games.[95] Over 2,500 athletes from 82 countries participated in 86 events.[96] The death of Georgian luger Nodar Kumaritashvili in a training run on the day of the opening ceremonies resulted in the Whistler Sliding Centre changing the track layout on safety grounds.[97] Norwegian cross-country skier Marit Bjørgen won five medals in the six cross-country events on the women's programme. She finished the Olympics with three golds, a silver and a bronze.[98] For the first time, Canada won a gold medal at an Olympic Games it hosted, having failed to do so at both the 1976 Summer Olympics in Montreal and the 1988 Winter Olympics in Calgary. In contrast to the lack of gold medals at these previous Olympics, the Canadian team finished first overall in gold medal wins,[99] and became the first host nation—since Norway in 1952—to lead the gold medal count, with 14 medals. In doing so, it also broke the record for the most gold medals won by a NOC at a single Winter Olympics (the previous was 13, set by the Soviet Union in 1976 and matched by Norway in 2002).[100] The Vancouver Games were notable for the poor performance of the Russian athletes. From their first Winter Olympics in 1956 to the 2006 Games, a Soviet or Russian delegation had never been outside the top five medal-winning nations, but in 2010 they finished sixth in total medals and eleventh in gold medals. President Dmitry Medvedev called for the resignation of top sports officials immediately after the Games.[101] Russia's disappointing performance at Vancouver is cited as the reason behind the implementation of a doping scheme alleged to have been in operation at major events such as the 2014 Games at Sochi.[102] The success of Asian countries stood in stark contrast to the under-performing Russian team, with Vancouver marking a high point for medals won by Asian countries. In 1992 the Asian countries had won fifteen medals, three of which were gold. In Vancouver the total number of medals won by athletes from Asia had increased to thirty-one, with eleven of them being gold. The rise of Asian nations in Winter Olympics sports is due in part to the growth of winter sports programmes and the interest in winter sports in nations such as South Korea, Japan and China.[103][104]
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Sochi, Russia, was selected as the host city for the 2014 Winter Olympics over Salzburg, Austria, and Pyeongchang, South Korea. This was the first time that Russia had hosted a Winter Olympics.[105] The Games took place from 7 to 23 February 2014.[106] A record 2,800 athletes from 88 countries competed in 98 events. The Olympic Village and Olympic Stadium were located on the Black Sea coast. All of the mountain venues were 50 kilometres (31 miles) away in the alpine region known as Krasnaya Polyana.[105] The Games were the most expensive so far, with a cost of £30 billion (USD 51 billion).
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On the snow, Norwegian biathlete Ole Einar Bjørndalen took two golds to bring his total tally of Olympic medals to 13, overtaking his compatriot Bjørn Dæhlie to become the most decorated Winter Olympian of all time. Another Norwegian, cross-country skier Marit Bjørgen took three golds; her total of ten Olympic medals tied her as the female Winter Olympian with most medals, alongside Raisa Smetanina and Stefania Belmondo. Snowboarder Ayumu Hirano became the youngest medallist on snow at the Winter Games when he took a silver in the halfpipe competition at the age of fifteen. On the ice, the Dutch dominated the speed skating events, taking 23 medals, four clean sweeps of the podium places and at least one medal in each of the twelve medal events. Ireen Wüst was their most successful competitor, taking two golds and three silvers. In figure skating, Yuzuru Hanyu became the first skater to break the 100-point barrier in the short programme on the way to winning the gold medal. Among the sledding disciplines, luger Armin Zöggeler took a bronze, becoming the first Winter Olympian to secure a medal in six consecutive Games.[105]
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Following their disappointing performance at the 2010 Games, and an investment of £600 million in elite sport, Russia initially topped the medal table, taking 33 medals including thirteen golds.[107] However Grigory Rodchenkov, the former head of the Russian national anti-doping laboratory, subsequently claimed that he had been involved in doping dozens of Russian competitors for the Games, and that he had been assisted by the Russian Federal Security Service in opening and re-sealing bottles containing urine samples so that samples with banned substances could be replaced with "clean" urine. A subsequent investigation commissioned by the World Anti-Doping Agency led by Richard McLaren concluded that a state-sponsored doping programme had operated in Russia from "at least late 2011 to 2015" across the "vast majority" of Summer and Winter Olympic sports.[108] On 5 December 2017, the IOC announced that Russia would be banned from the 2018 Winter Olympics with immediate effect[109] and by the end of 2017 the IOC Disciplinary Commission had disqualified 43 Russian athletes, stripping thirteen medals and knocking Russia from the top of the medal table, thus putting Norway in the lead.[110][111][112] However, nine medals were later returned to Russia, meaning that country returned to the first place.
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On 6 July 2011, Pyeongchang, South Korea, was selected to host the 2018 Winter Olympics over Munich, Germany, and Annecy, France.[113] This was the first time that South Korea had been selected to host a Winter Olympics and it was the second time the Olympics were held in the country overall, after the 1988 Summer Olympics in Seoul. The Games took place from 9 to 25 February 2018. More than 2,900 athletes from 92 countries participated in 102 events. The Olympic Stadium and many of the sports venues were situated in the Alpensia Resort in Daegwallyeong-myeon, Pyeongchang, while a number of other sports venues were located in the Gangneung Olympic Park in Pyeongchang's neighboring city of Gangneung.
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The lead-up to the 2018 Winter Olympics was affected by the tensions between North and South Korea and the ongoing Russian doping scandal. Despite tense relations, North Korea agreed to participate in the Games, enter with South Korea during the opening ceremony as a unified Korea, and field a unified team in women's ice hockey. Russian athletes, who complied with the IOC's doping regulations, were given the option to compete in Pyeongchang as "Olympic Athletes from Russia" (OAR).[109]
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The Games saw the addition of big air snowboarding, mass start speed skating, mixed doubles curling, and mixed team alpine skiing to the programme. On the ice, the Netherlands again dominated the speed skating, winning gold medals in seven of the ten individual events. Dutch speed skater Sven Kramer won gold in the men's 5000m event, becoming the only male speed skater to win the same Olympic event three times. On the snow, Norway led the medal tally in cross-country skiing, with Marit Bjørgen winning bronze in the women's team sprint and gold in the 30 kilometre classical event, bringing her total Olympic medal haul to fifteen, the most won by any athlete (male or female) in Winter Olympics history. Johannes Høsflot Klæbo became the youngest ever male to win an Olympic gold in cross-country skiing when he won the men's sprint at age 21. Noriaki Kasai of Japan became the first athlete in history to participate in eight Winter Olympics when he took part in the ski jumping qualification the day before the opening of the Games. Ester Ledecká of the Czech Republic won gold in the skiing super-G event and another gold in the snowboarding parallel giant slalom, making her the first female athlete to win Olympic gold medals in two different sports at a single Winter Games.
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Norway led the total medal standings with 39, the highest number of medals by a nation in any Winter Olympics, followed by Germany's 31 and Canada's 29. Host nation South Korea won seventeen medals, its highest medal haul at a Winter Olympics.
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The host city for the 2022 Winter Olympics is Beijing, the capital of the People's Republic of China, elected on 31 July 2015 at the 128th IOC Session in Kuala Lumpur. Beijing will be the first city ever to have hosted both the Summer and Winter Olympics. The 2022 Winter Olympics will take place between 4 and 20 February 2022. The 2026 Winter Olympics will be in Milan-Cortina d'Ampezzo, Italy and take place between 6 and 22 February 2026.
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The process for awarding host city honours came under intense scrutiny after Salt Lake City had been awarded the right to host the 2002 Games.[114] Soon after the host city had been announced it was discovered that the organisers had engaged in an elaborate bribery scheme to curry favour with IOC officials.[114] Gifts and other financial considerations were given to those who would evaluate and vote on Salt Lake City's bid. These gifts included medical treatment for relatives, a college scholarship for one member's son and a land deal in Utah. Even IOC president Juan Antonio Samaranch received two rifles valued at $2,000. Samaranch defended the gift as inconsequential since, as president, he was a non-voting member.[115] Nevertheless, from sporting and business standpoints, Salt Lake 2002 was one of the most successful Winter Olympiads in history; records were set in both the broadcasting and marketing programs. Over 2 billion viewers watched more than 13 billion viewer-hours.[116] The Games were also financially successful relying exclusively on private sponsorship with no governmental investments and raising more money with fewer sponsors than any prior Olympic Games, which left SLOC with a surplus of $40 million. The surplus was used to create the Utah Athletic Foundation, which maintains and operates many of the remaining Olympic venues.[116] The subsequent investigation uncovered inconsistencies in the bids for every Olympics (both Summer and Winter) since 1988.[117] For example, the gifts received by IOC members from the Japanese Organising Committee for Nagano's bid for the 1998 Winter Olympics were described by the investigation committee as "astronomical".[118] Although nothing strictly illegal had been done, the IOC feared that corporate sponsors would lose faith in the integrity of the process and that the Olympic brand would be tarnished to such an extent that advertisers would begin to pull their support.[119] The investigation resulted in the expulsion of 10 IOC members and the sanctioning of another 10. New terms and age limits were established for IOC membership, and 15 former Olympic athletes were added to the committee. Stricter rules for future bids were imposed, with ceilings imposed on the value of gifts IOC members could accept from bid cities.[120][121][122]
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According to the IOC, the host city for the Winter Olympics is responsible for "...establishing functions and services for all aspects of the Games, such as sports planning, venues, finance, technology, accommodation, catering, media services, etc., as well as operations during the Games."[123] Due to the cost of hosting the Games, most host cities never realise a profit on their investment.[124] For example, the 2006 Winter Olympics in Turin, Italy, cost $3.6 billion to host. By comparison, the 1998 Winter Olympics in Nagano, Japan, cost $12.5 billion.[125] The organisers of the Nagano Games claimed that the cost of extending the bullet train service from Tokyo to Nagano was responsible for the large price tag.[125] The organising committee had hoped that the exposure gained from hosting the Winter Olympics, and the improved access to Nagano from Tokyo, would benefit the local economy for years afterwards. In actual fact, Nagano's economy did experience a post-Olympic boom for a year or two, but the long-term effects have not materialised as anticipated.[125] The likelihood of heavy debt is a deterrent to prospective host cities, as well as the prospect of unused sports venues and infrastructure saddling the local community with upkeep costs into the future with no appreciable post-Olympic value.[126]
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The Winter Olympics has the added problem of the alpine events requiring a mountain location; the men's downhill needs an 800-meter altitude difference along a suitable course. As this is a focal event that is central to the Games, the IOC has previously not agreed to it taking place a great distance from the main host city.[127] (In opposite to the Summer games where sailing and horse sports have taken place more than 1000 km away) The requirement for a mountain location also means that venues such as hockey arenas often have to be built in sparsely populated areas with little future need for a large arena and for the hotels and infrastructure needed for all olympic visitors. Due to cost issues, the only candidate cities for the 2022 Winter Olympics were in dictatorship countries, and a number of European countries declined due to political doubt over costs. Both the 2006 and 2010 Games, which were hosted in countries where large cities are located close to suitable mountain regions, had lower costs since more venues, hotels and transport infrastructure already existed. In contrast the 2014 games had large cost due to most installations had to be built.
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The IOC has enacted several initiatives to mitigate these concerns. Firstly, the commission has agreed to fund part of the host city's budget for staging the Games.[128] Secondly, the qualifying host countries are limited to those that have the resources and infrastructure to successfully host an Olympic Games without negatively impacting the region or nation; this consequently rules out a large portion of the developing world.[129] Finally, any prospective host city planning to bid for the Games is required to add a "legacy plan" to their proposal, with a view to the long-term economic and environmental impact that hosting the Olympics will have on the region.[130]
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For the 2022 Winter Games, IOC allowed a longer distance between the alpine events and other events. The Oslo bid had 220 kilometres (140 mi) to the Kvitfjell downhill arena. For the 2026 Winter Games, IOC allowed Stockholm to have the alpine event in Åre, 620 kilometres (390 mi) away (road distance).
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In 1967 the IOC began enacting drug testing protocols. They started by randomly testing athletes at the 1968 Winter Olympics.[131] The first Winter Games athlete to test positive for a banned substance was Alois Schloder, a West German hockey player,[132] but his team was still allowed to compete.[133] During the 1970s testing outside of competition was escalated because it was found to deter athletes from using performance-enhancing drugs.[134] The problem with testing during this time was a lack of standardisation of the test procedures, which undermined the credibility of the tests. It was not until the late 1980s that international sporting federations began to coordinate efforts to standardise the drug-testing protocols.[135] The IOC took the lead in the fight against steroids when it established the independent World Anti-Doping Agency (WADA) in November 1999.[136][137]
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The 2006 Winter Olympics in Turin became notable for a scandal involving the emerging trend of blood doping, the use of blood transfusions or synthetic hormones such as Erythropoietin (EPO) to improve oxygen flow and thus reduce fatigue.[138] The Italian police conducted a raid on the Austrian cross-country ski team's residence during the Games where they seized blood-doping specimens and equipment.[139] This event followed the pre-Olympics suspension of 12 cross-country skiers who tested positive for unusually high levels of haemoglobin, which is evidence of blood doping.[138]
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The 2014 Winter Olympics in Sochi's Russian Doping Scandal has resulted in the International Olympic Committee to begin disciplinary proceedings against 28 (later increased to 46) Russian athletes who competed at the 2014 Winter Games in Sochi, Russia, acting on evidence that their urine samples were tampered with.[140][141][142][143][144]
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The Winter Olympics have been an ideological front in the Cold War since the Soviet Union first participated at the 1956 Winter Games. It did not take long for the Cold War combatants to discover what a powerful propaganda tool the Olympic Games could be. The advent of the state-sponsored "full-time amateur athlete" of the Eastern Bloc countries further eroded the ideology of the pure amateur, as it put the self-financed amateurs of the Western countries at a disadvantage. The Soviet Union entered teams of athletes who were all nominally students, soldiers, or working in a profession, but many of whom were in reality paid by the state to train on a full-time basis.[42] Nevertheless, the IOC held to the traditional rules regarding amateurism until the '90s.[43]
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The Cold War created tensions amongst countries allied to the two superpowers. The strained relationship between East and West Germany created a difficult political situation for the IOC. Because of its role in World War II, Germany was not allowed to compete at the 1948 Winter Olympics.[33] In 1950 the IOC recognised the West German Olympic Committee, and invited East and West Germany to compete as a unified team at the 1952 Winter Games.[145] East Germany declined the invitation and instead sought international legitimacy separate from West Germany.[146] In 1955 the Soviet Union recognised East Germany as a sovereign state, thereby giving more credibility to East Germany's campaign to become an independent participant at the Olympics. The IOC agreed to provisionally accept the East German National Olympic Committee with the condition that East and West Germans compete on one team.[147] The situation became tenuous when the Berlin Wall was constructed by East Germany in 1962 and Western European nations began refusing visas to East German athletes.[148] The uneasy compromise of a unified team held until the 1968 Grenoble Games when the IOC officially split the teams and threatened to reject the host-city bids of any country that refused entry visas to East German athletes.[149]
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The Winter Games have had only one national team boycott when Taiwan decided not to participate in the 1980 Winter Olympics held in Lake Placid. Prior to the Games the IOC agreed to allow China to compete in the Olympics for the first time since 1952. China was given permission to compete as the "People's Republic of China" (PRC) and to use the PRC flag and anthem. Until 1980 the island of Taiwan had been competing under the name "Republic of China" (ROC) and had been using the ROC flag and anthem.[62] The IOC attempted to have the countries compete together but when this proved to be unacceptable the IOC demanded that Taiwan cease to call itself the "Republic of China".[150][151] The IOC renamed the island "Chinese Taipei" and demanded that it adopt a different flag and national anthem, stipulations that Taiwan would not agree to. Despite numerous appeals and court hearings the IOC's decision stood. When the Taiwanese athletes arrived at the Olympic village with their Republic of China identification cards they were not admitted. They subsequently left the Olympics in protest, just before the opening ceremonies.[62] Taiwan returned to Olympic competition at the 1984 Winter Games in Sarajevo as Chinese Taipei. The country agreed to compete under a flag bearing the emblem of their National Olympic Committee and to play the anthem of their National Olympic Committee should one of their athletes win a gold medal. The agreement remains in place to this day.[152]
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The Olympic Charter limits winter sports to "those ... which are practised on snow or ice."[153] Since 1992 a number of new sports have been added to the Olympic programme; which include short track speed skating, snowboarding, freestyle and moguls skiing. The addition of these events has broadened the appeal of the Winter Olympics beyond Europe and North America. While European powers such as Norway and Germany still dominate the traditional Winter Olympic sports, countries such as South Korea, Australia and Canada are finding success in the new sports. The results are: more parity in the national medal tables; more interest in the Winter Olympics; and higher global television ratings.[154]
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Demonstration sports have historically provided a venue for host countries to attract publicity to locally popular sports by having a competition without granting medals. Demonstration sports were discontinued after 1992.[170] Military patrol, a precursor to the biathlon, was a medal sport in 1924 and was demonstrated in 1928, 1936 and 1948, becoming an official sport in 1960.[171] The special figures figure skating event was only contested at the 1908 Summer Olympics.[172] Bandy (Russian hockey) is a sport popular in the Nordic countries and Russia. In the latter it's considered a national sport.[173] It was demonstrated at the Oslo Games.[174] Ice stock sport, a German variant of curling, was demonstrated in 1936 in Germany and 1964 in Austria.[29] The ski ballet event, later known as ski-acro, was demonstrated in 1988 and 1992.[175] Skijöring, skiing behind dogs, was a demonstration sport in St. Moritz in 1928.[174] A sled-dog race was held at Lake Placid in 1932.[174] Speed skiing was demonstrated in Albertville at the 1992 Winter Olympics.[176] Winter pentathlon, a variant of the modern pentathlon, was included as a demonstration event at the 1948 Games in Switzerland. It included cross-country skiing, shooting, downhill skiing, fencing and horse riding.[156]
|
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+
The table below uses official data provided by the IOC.
|
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|
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Unlike the Summer Olympics, the cancelled 1940 Winter Olympics and 1944 Winter Olympics are not included in the official Roman numeral counts for the Winter Games. While the official titles of the Summer Games count Olympiads, the titles of the Winter Games only count the Games themselves.
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Bibliography
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1 |
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The modern Olympic Games or Olympics (French: Jeux olympiques[1][2]) are leading international sporting events featuring summer and winter sports competitions in which thousands of athletes from around the world participate in a variety of competitions. The Olympic Games are considered the world's foremost sports competition with more than 200 nations participating.[3] The Olympic Games are normally held every four years, alternating between the Summer and Winter Games every two years in the four-year period.
|
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Their creation was inspired by the ancient Olympic Games (Ancient Greek: Ὀλυμπιακοί Ἀγῶνες), which were held in Olympia, Greece, from the 8th century BC to the 4th century AD. Baron Pierre de Coubertin founded the International Olympic Committee (IOC) in 1894, leading to the first modern Games in Athens in 1896. The IOC is the governing body of the Olympic Movement, with the Olympic Charter defining its structure and authority.
|
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|
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+
The evolution of the Olympic Movement during the 20th and 21st centuries has resulted in several changes to the Olympic Games. Some of these adjustments include the creation of the Winter Olympic Games for snow and ice sports, the Paralympic Games for athletes with a disability, the Youth Olympic Games for athletes aged 14 to 18, the five Continental games (Pan American, African, Asian, European, and Pacific), and the World Games for sports that are not contested in the Olympic Games. The Deaflympics and Special Olympics are also endorsed by the IOC. The IOC has had to adapt to a variety of economic, political, and technological advancements. The abuse of amateur rules by the Eastern Bloc nations prompted the IOC to shift away from pure amateurism, as envisioned by Coubertin, to allowing participation of professional athletes. The growing importance of mass media created the issue of corporate sponsorship and commercialisation of the Games. World wars led to the cancellation of the 1916, 1940, and 1944 Games. Large-scale boycotts during the Cold War limited participation in the 1980 and 1984 Games,[4] and the 2020 Games were postponed to 2021 due to the COVID-19 pandemic.
|
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|
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+
The Olympic Movement consists of international sports federations (IFs), National Olympic Committees (NOCs), and organising committees for each specific Olympic Games. As the decision-making body, the IOC is responsible for choosing the host city for each Games, and organises and funds the Games according to the Olympic Charter. The IOC also determines the Olympic programme, consisting of the sports to be contested at the Games. There are several Olympic rituals and symbols, such as the Olympic flag and torch, as well as the opening and closing ceremonies. Over 14,000 athletes competed at the 2016 Summer Olympics and 2018 Winter Olympics combined, in 35 different sports and over 400 events.[5][6] The first, second, and third-place finishers in each event receive Olympic medals: gold, silver, and bronze, respectively.
|
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|
13 |
+
The Games have grown so much that nearly every nation is now represented. This growth has created numerous challenges and controversies, including boycotts, doping, bribery, and a terrorist attack in 1972. Every two years the Olympics and its media exposure provide athletes with the chance to attain national and sometimes international fame. The Games also constitute an opportunity for the host city and country to showcase themselves to the world.
|
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+
The Ancient Olympic Games were religious and athletic festivals held every four years at the sanctuary of Zeus in Olympia, Greece. Competition was among representatives of several city-states and kingdoms of Ancient Greece. These Games featured mainly athletic but also combat sports such as wrestling and the pankration, horse and chariot racing events. It has been widely written that during the Games, all conflicts among the participating city-states were postponed until the Games were finished. This cessation of hostilities was known as the Olympic peace or truce.[7] This idea is a modern myth because the Greeks never suspended their wars. The truce did allow those religious pilgrims who were travelling to Olympia to pass through warring territories unmolested because they were protected by Zeus.[8] The origin of the Olympics is shrouded in mystery and legend;[9] one of the most popular myths identifies Heracles and his father Zeus as the progenitors of the Games.[10][11][12] According to legend, it was Heracles who first called the Games "Olympic" and established the custom of holding them every four years.[13] The myth continues that after Heracles completed his twelve labours, he built the Olympic Stadium as an honour to Zeus. Following its completion, he walked in a straight line for 200 steps and called this distance a "stadion" (Greek: στάδιον, Latin: stadium, "stage"), which later became a unit of distance. The most widely accepted inception date for the Ancient Olympics is 776 BC; this is based on inscriptions, found at Olympia, listing the winners of a footrace held every four years starting in 776 BC.[14] The Ancient Games featured running events, a pentathlon (consisting of a jumping event, discus and javelin throws, a foot race, and wrestling), boxing, wrestling, pankration, and equestrian events.[15][16] Tradition has it that Coroebus, a cook from the city of Elis, was the first Olympic champion.[17]
|
16 |
+
|
17 |
+
The Olympics were of fundamental religious importance, featuring sporting events alongside ritual sacrifices honouring both Zeus (whose famous statue by Phidias stood in his temple at Olympia) and Pelops, divine hero and mythical king of Olympia. Pelops was famous for his chariot race with King Oenomaus of Pisatis.[18] The winners of the events were admired and immortalised in poems and statues.[19] The Games were held every four years, and this period, known as an Olympiad, was used by Greeks as one of their units of time measurement. The Games were part of a cycle known as the Panhellenic Games, which included the Pythian Games, the Nemean Games, and the Isthmian Games.[20]
|
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+
|
19 |
+
The Olympic Games reached their zenith in the 6th and 5th centuries BC, but then gradually declined in importance as the Romans gained power and influence in Greece. While there is no scholarly consensus as to when the Games officially ended, the most commonly held date is 393 AD, when the emperor Theodosius I decreed that all pagan cults and practices be eliminated.[21] Another date commonly cited is 426 AD, when his successor, Theodosius II, ordered the destruction of all Greek temples.[22]
|
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+
|
21 |
+
Various uses of the term "Olympic" to describe athletic events in the modern era have been documented since the 17th century. The first such event was the Cotswold Games or "Cotswold Olimpick Games", an annual meeting near Chipping Campden, England, involving various sports. It was first organised by the lawyer Robert Dover between 1612 and 1642, with several later celebrations leading up to the present day. The British Olympic Association, in its bid for the 2012 Olympic Games in London, mentioned these games as "the first stirrings of Britain's Olympic beginnings".[23]
|
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+
|
23 |
+
L'Olympiade de la République, a national Olympic festival held annually from 1796 to 1798 in Revolutionary France also attempted to emulate the ancient Olympic Games.[24] The competition included several disciplines from the ancient Greek Olympics. The 1796 Games also marked the introduction of the metric system into sport.[24]
|
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+
|
25 |
+
In 1834 and 1836, Olympic games were held in Ramlösa [sv] (Olympiska spelen i Ramlösa), and an additional in Stockholm, Sweden in 1843, all organised by Gustaf Johan Schartau and others. At most 25,000 spectators saw the games.[25]
|
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+
|
27 |
+
In 1850, an Olympian Class was started by William Penny Brookes at Much Wenlock, in Shropshire, England. In 1859, Brookes changed the name to the Wenlock Olympian Games. This annual sports festival continues to this day.[26] The Wenlock Olympian Society was founded by Brookes on 15 November 1860.[27]
|
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+
|
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+
Between 1862 and 1867, Liverpool held an annual Grand Olympic Festival. Devised by John Hulley and Charles Melly, these games were the first to be wholly amateur in nature and international in outlook, although only 'gentlemen amateurs' could compete.[28][29] The programme of the first modern Olympiad in Athens in 1896 was almost identical to that of the Liverpool Olympics.[30] In 1865 Hulley, Brookes and E.G. Ravenstein founded the National Olympian Association in Liverpool, a forerunner of the British Olympic Association. Its articles of foundation provided the framework for the International Olympic Charter.[31] In 1866, a national Olympic Games in Great Britain was organised at London's Crystal Palace.[32]
|
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+
|
31 |
+
Greek interest in reviving the Olympic Games began with the Greek War of Independence from the Ottoman Empire in 1821. It was first proposed by poet and newspaper editor Panagiotis Soutsos in his poem "Dialogue of the Dead", published in 1833.[33] Evangelos Zappas, a wealthy Greek-Romanian philanthropist, first wrote to King Otto of Greece, in 1856, offering to fund a permanent revival of the Olympic Games.[34] Zappas sponsored the first Olympic Games in 1859, which was held in an Athens city square. Athletes participated from Greece and the Ottoman Empire. Zappas funded the restoration of the ancient Panathenaic Stadium so that it could host all future Olympic Games.[34]
|
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+
|
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+
The stadium hosted Olympics in 1870 and 1875.[35] Thirty thousand spectators attended that Games in 1870, though no official attendance records are available for the 1875 Games.[36] In 1890, after attending the Olympian Games of the Wenlock Olympian Society, Baron Pierre de Coubertin was inspired to found the International Olympic Committee (IOC).[37] Coubertin built on the ideas and work of Brookes and Zappas with the aim of establishing internationally rotating Olympic Games that would occur every four years.[37] He presented these ideas during the first Olympic Congress of the newly created International Olympic Committee. This meeting was held from 16 to 23 June 1894, at the University of Paris. On the last day of the Congress, it was decided that the first Olympic Games to come under the auspices of the IOC would take place in Athens in 1896.[38] The IOC elected the Greek writer Demetrius Vikelas as its first president.[39]
|
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+
|
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+
The first Games held under the auspices of the IOC was hosted in the Panathenaic Stadium in Athens in 1896. The Games brought together 14 nations and 241 athletes who competed in 43 events.[40] Zappas and his cousin Konstantinos Zappas had left the Greek government a trust to fund future Olympic Games. This trust was used to help finance the 1896 Games.[41][42][43] George Averoff contributed generously for the refurbishment of the stadium in preparation for the Games.[44] The Greek government also provided funding, which was expected to be recouped through the sale of tickets and from the sale of the first Olympic commemorative stamp set.[44]
|
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+
|
37 |
+
Greek officials and the public were enthusiastic about the experience of hosting an Olympic Games. This feeling was shared by many of the athletes, who even demanded that Athens be the permanent Olympic host city. The IOC intended for subsequent Games to be rotated to various host cities around the world. The second Olympics was held in Paris.[45]
|
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+
|
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+
After the success of the 1896 Games, the Olympics entered a period of stagnation that threatened their survival. The Olympic Games held at the Paris Exposition in 1900 and the Louisiana Purchase Exposition at St. Louis in 1904 were side shows. This period was a low point for the Olympic Movement.[46] The Games rebounded when the 1906 Intercalated Games (so-called because they were the second Games held within the third Olympiad) were held in Athens. These Games were, but are not now, officially recognised by the IOC and no Intercalated Games have been held since. The Games attracted a broad international field of participants and generated great public interest. This marked the beginning of a rise in both the popularity and the size of the Olympics.[47]
|
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+
|
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+
The Winter Olympics was created to feature snow and ice sports that were logistically impossible to hold during the Summer Games. Figure skating (in 1908 and 1920) and ice hockey (in 1920) were featured as Olympic events at the Summer Olympics. The IOC desired to expand this list of sports to encompass other winter activities. At the 1921 Olympic Congress in Lausanne, it was decided to hold a winter version of the Olympic Games. A winter sports week (it was actually 11 days) was held in 1924 in Chamonix, France, in connection with the Paris Games held three months later; this event became the first Winter Olympic Games.[48] Although it was intended that the same country host both the Winter and Summer Games in a given year, this idea was quickly abandoned. The IOC mandated that the Winter Games be celebrated every four years in the same year as their summer counterpart.[49] This tradition was upheld through the 1992 Games in Albertville, France; after that, beginning with the 1994 Games, the Winter Olympics were held every four years, two years after each Summer Olympics.[50]
|
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+
|
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+
In 1948, Sir Ludwig Guttmann, determined to promote the rehabilitation of soldiers after World War II, organised a multi-sport event between several hospitals to coincide with the 1948 London Olympics. Guttmann's event, known then as the Stoke Mandeville Games, became an annual sports festival. Over the next twelve years, Guttmann and others continued their efforts to use sports as an avenue to healing. For the 1960 Olympic Games in Rome, Guttmann brought 400 athletes to compete in the "Parallel Olympics", which became known as the first Paralympics. Since then, the Paralympics have been held in every Olympic year. Since the 1988 Summer Olympics in Seoul, South Korea, the host city for the Olympics has also played host to the Paralympics.[51][D] In 2001 the International Olympic Committee (IOC) and the International Paralympic Committee (IPC) signed an agreement guaranteeing that host cities would be contracted to manage both the Olympic and Paralympic Games.[52][53] The agreement came into effect at the 2008 Summer Games in Beijing, and at the 2010 Winter Games in Vancouver.Two years before the 2012 Summer Games,the chairman of the LOCOG, Lord Coe, said about the Paralympics and Olympics in London that,
|
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+
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We want to change public attitudes towards disability, celebrate the excellence of Paralympic sport and to enshrine from the very outset that the two Games are an integrated whole.[54]
|
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+
|
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+
In 2010, the Olympic Games were complemented by the Youth Games, which give athletes between the ages of 14 and 18 the chance to compete. The Youth Olympic Games were conceived by IOC president Jacques Rogge in 2001 and approved during the 119th Congress of the IOC.[55][56] The first Summer Youth Games were held in Singapore from 14–26 August 2010, while the inaugural Winter Games were hosted in Innsbruck, Austria, two years later.[57] These Games will be shorter than the senior Games; the summer version will last twelve days, while the winter version will last nine days.[58] The IOC allows 3,500 athletes and 875 officials to participate at the Summer Youth Games, and 970 athletes and 580 officials at the Winter Youth Games.[59][60] The sports to be contested will coincide with those scheduled for the senior Games, however there will be variations on the sports including mixed NOC and mixed gender teams as well as a reduced number of disciplines and events.[61]
|
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From 241 participants representing 14 nations in 1896, the Games have grown to about 10,500 competitors from 204 nations at the 2012 Summer Olympics.[62] The scope and scale of the Winter Olympics is smaller. For example, Sochi hosted 2,873 athletes from 88 nations competing in 98 events during the 2014 Winter Olympics. During the Games most athletes and officials are housed in the Olympic Village. This village is intended to be a self-contained home for all the Olympic participants, and is furnished with cafeterias, health clinics, and locations for religious expression.[63]
|
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+
The IOC allowed the formation of National Olympic Committees representing nations that did not meet the strict requirements for political sovereignty that other international organisations demand. As a result, colonies and dependencies are permitted to compete at Olympic Games. Examples of this include territories such as Puerto Rico, Bermuda, and Hong Kong, all of which compete as separate nations despite being legally a part of another country.[64] The current version of the Charter allows for the establishment of new National Olympic Committees to represent nations which qualify as "an independent State recognised by the international community".[65] Therefore, it did not allow the formation of National Olympic Committees for Sint Maarten and Curaçao when they gained the same constitutional status as Aruba in 2010, although the IOC had recognised the Aruban Olympic Committee in 1986.[66][67] After 2012, Netherlands Antilles athletes can choose to represent either the Netherlands or Aruba.[68]
|
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+
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+
The Oxford Olympics Study 2016 found that sports-related costs for the Summer Games since 1960 were on average US$5.2 billion and for the Winter Games $3.1 billion. This does not include wider infrastructure costs like roads, urban rail, and airports, which often cost as much or more than the sports-related costs. The most expensive Summer Games were Beijing 2008 at US$40–44[69] billion and the most expensive Winter Games were Sochi 2014 at US$51 billion.[70][71] As of 2016, costs per athlete were, on average, US$599,000 for the Summer Games and $1.3 million for the Winter Games. For London 2012, cost per athlete was $1.4 million; for Sochi 2014, $7.9 million.[71]
|
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Where ambitious construction for the 1976 games in Montreal and 1980 games in Moscow had saddled organisers with expenses greatly in excess of revenues, 1984 host Los Angeles strictly controlled expenses by using existing facilities that were paid for by corporate sponsors. The Olympic Committee led by Peter Ueberroth used some of the profits to endow the LA84 Foundation to promote youth sports in Southern California, educate coaches and maintain a sports library. The 1984 Summer Olympics are often considered the most financially successful modern Olympics and a model for future Games.[72]
|
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+
Budget overruns are common for the Games. Average overrun for Games since 1960 is 156% in real terms,[73] which means that actual costs turned out to be on average 2.56 times the budget that was estimated at the time of winning the bid to host the Games. Montreal 1976 had the highest cost overrun for Summer Games, and for any Games, at 720%; Lake Placid 1980 had the highest cost overrun for Winter Games, at 324%. London 2012 had a cost overrun of 76%, Sochi 2014 of 289%.[71]
|
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Many economists are sceptical about the economic benefits of hosting the Olympic Games, emphasising that such "mega-events" often have large costs while yielding relatively few tangible benefits in the long run.[74] Conversely hosting (or even bidding for) the Olympics appears to increase the host country's exports, as the host or candidate country sends a signal about trade openness when bidding to host the Games.[75] Moreover, research suggests that hosting the Summer Olympics has a strong positive effect on the philanthropic contributions of corporations headquartered in the host city, which seems to benefit the local nonprofit sector. This positive effect begins in the years leading up to the Games and might persist for several years afterwards, although not permanently. This finding suggests that hosting the Olympics might create opportunities for cities to influence local corporations in ways that benefit the local nonprofit sector and civil society.[76]
|
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The Games have also had significant negative effects on host communities; for example, the Centre on Housing Rights and Evictions reports that the Olympics displaced more than two million people over two decades, often disproportionately affecting disadvantaged groups.[77] The 2014 Winter Olympics in Sochi were the most expensive Olympic Games in history, costing in excess of US$50 billion. According to a report by the European Bank for Reconstruction and Development that was released at the time of the games, this cost will not boost Russia's national economy, but may attract business to Sochi and the southern Krasnodar region of Russia in the future as a result of improved services.[78] But by December 2014, The Guardian stated that Sochi "now feels like a ghost town", citing the spread-out nature of the stadiums and arenas, the still-unfinished construction, and the overall effects of Russia's political and economic turmoil.[79] Furthermore, at least four cities withdrew their bids for the 2022 Winter Olympics, citing the high costs or the lack of local support,[80] resulting in only a two-city race between Almaty, Kazakhstan and Beijing, China. Thus in July 2016, The Guardian stated that the biggest threat to the future of the Olympics is that very few cities want to host them.[81] Bidding for the 2024 Summer Olympics also became a two-city race between Paris and Los Angeles, so the IOC took the unusual step of simultaneously awarding both the 2024 Games to Paris and the 2028 Games to Los Angeles.[82] The 2028 Los Angeles bid was praised by the IOC for using a record-breaking number of existing and temporary facilities and relying on corporate money.[83]
|
62 |
+
|
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+
The Olympic Movement encompasses a large number of national and international sporting organisations and federations, recognised media partners, as well as athletes, officials, judges, and every other person and institution that agrees to abide by the rules of the Olympic Charter.[84] As the umbrella organisation of the Olympic Movement, the International Olympic Committee (IOC) is responsible for selecting the host city, overseeing the planning of the Olympic Games, updating and approving the sports program, and negotiating sponsorship and broadcasting rights.[85]
|
64 |
+
|
65 |
+
The Olympic Movement is made of three major elements:
|
66 |
+
|
67 |
+
French and English are the official languages of the Olympic Movement. The other language used at each Olympic Games is the language of the host country (or languages, if a country has more than one official language apart from French or English). Every proclamation (such as the announcement of each country during the parade of nations in the opening ceremony) is spoken in these three (or more) languages, or the main two depending on whether the host country is an English or French speaking country: French is always spoken first, followed by an English translation, and then the dominant language of the host nation (when this is not English or French).[89]
|
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+
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+
The IOC has often been criticised for being an intractable organisation, with several members on the committee for life. The presidential terms of Avery Brundage and Juan Antonio Samaranch were especially controversial. Brundage fought strongly for amateurism and against the commercialization of the Olympic Games, even as these stands came to be seen as incongruous with the realities of modern sports. The advent of the state-sponsored athlete of the Eastern Bloc countries further eroded the ideology of the pure amateur, as it put self-financed amateurs of the Western countries at a disadvantage.[90] Brundage was accused of both racism, for resisting exclusion of apartheid South Africa, and antisemitism.[91] Under the Samaranch presidency, the office was accused of both nepotism and corruption.[92] Samaranch's ties with the Franco regime in Spain were also a source of criticism.[93]
|
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In 1998, it was reported that several IOC members had taken gifts from members of the Salt Lake City bid committee for the hosting of the 2002 Winter Olympics. Soon four independent investigations were underway: by the IOC, the United States Olympic Committee (USOC), the SLOC, and the United States Department of Justice. Although nothing strictly illegal had been done, it was felt that the acceptance of the gifts was morally dubious. As a result of the investigation, ten members of the IOC were expelled and another ten were sanctioned.[94] Stricter rules were adopted for future bids, and caps were put into place as to how much IOC members could accept from bid cities. Additionally, new term and age limits were put into place for IOC membership, and fifteen former Olympic athletes were added to the committee. Nevertheless, from sporting and business standpoints, the 2002 Olympics were one of the most successful Winter Olympiads in history; records were set in both the broadcasting and marketing programs. Over 2 billion viewers watched more than 13 billion viewer-hours.[95] The Games were also financially successful raising more money with fewer sponsors than any prior Olympic Games, which left SLOC with a surplus of $40 million. The surplus was used to create the Utah Athletic Foundation, which maintains and operates many of the remaining Olympic venues.[95]
|
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The 1999, it was reported that the Nagano Olympic bid committee had spent approximately $14 million to entertain the 62 IOC members and many of their companions. The precise figures are unknown since Nagano, after the IOC asked that the entertainment expenditures not be made public, destroyed the financial records.[96][97]
|
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A BBC documentary entitled Panorama: Buying the Games, aired in August 2004, investigated the taking of bribes in the bidding process for the 2012 Summer Olympics.[98] The documentary claimed it was possible to bribe IOC members into voting for a particular candidate city. After being narrowly defeated in their bid for the 2012 Summer Games,[99] Parisian mayor Bertrand Delanoë specifically accused the British prime minister Tony Blair and the London Bid Committee (headed by former Olympic champion Sebastian Coe) of breaking the bid rules. He cited French president Jacques Chirac as a witness; Chirac gave guarded interviews regarding his involvement.[100] The allegation was never fully explored. The Turin bid for the 2006 Winter Olympics was also shrouded in controversy. A prominent IOC member, Marc Hodler, strongly connected with the rival bid of Sion, Switzerland, alleged bribery of IOC officials by members of the Turin Organising Committee. These accusations led to a wide-ranging investigation. The allegations also served to sour many IOC members against Sion's bid and potentially helped Turin to capture the host city nomination.[101]
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In July 2012, the Anti-Defamation League called the continued refusal by the International Olympic Committee to hold a moment of silence at the opening ceremony for the eleven Israeli athletes killed by Palestinian terrorists at the 1972 Munich Olympics, "a continuing stubborn insensitivity and callousness to the memory of the murdered Israeli athletes."[102]
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The Olympics have been commercialised to various degrees since the initial 1896 Summer Olympics in Athens, when a number of companies paid for advertising,[103] including Kodak.[104][105] In 1908, Oxo, Odol mouthwash and Indian Foot Powder became official sponsors of the London Olympic Games.[106][107][108] Coca-Cola sponsored the 1928 Summer Olympics, and has subsequently remained a sponsor to the current time.[103] Before the IOC took control of sponsorship, national organising committees were responsible for negotiating their own contracts for sponsorship and the use of the Olympic symbols.[109]
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The IOC originally resisted funding by corporate sponsors. It was not until the retirement of IOC President Avery Brundage, in 1972, that the IOC began to explore the potential of the television medium and the lucrative advertising markets available to them.[109] Under the leadership of Juan Antonio Samaranch the Games began to shift toward international sponsors who sought to link their products to the Olympic brand.[110]
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During the first half of the 20th century, the IOC ran on a small budget.[110][111] As president of the IOC from 1952 to 1972, Avery Brundage rejected all attempts to link the Olympics with commercial interest.[109] Brundage believed the lobby of corporate interests would unduly impact the IOC's decision-making.[109] Brundage's resistance to this revenue stream meant the IOC left organising committees to negotiate their own sponsorship contracts and use the Olympic symbols.[109] When Brundage retired the IOC had US$2 million in assets; eight years later the IOC coffers had swelled to US$45 million.[109] This was primarily due to a shift in ideology toward expansion of the Games through corporate sponsorship and the sale of television rights.[109] When Juan Antonio Samaranch was elected IOC president in 1980 his desire was to make the IOC financially independent.[111]
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The 1984 Summer Olympics became a watershed moment in Olympic history. The Los Angeles-based organising committee, led by Peter Ueberroth, was able to generate a surplus of US$225 million, which was an unprecedented amount at that time.[112] The organising committee had been able to create such a surplus in part by selling exclusive sponsorship rights to select companies.[112] The IOC sought to gain control of these sponsorship rights. Samaranch helped to establish The Olympic Programme (TOP) in 1985, in order to create an Olympic brand.[110] Membership in TOP was, and is, very exclusive and expensive. Fees cost US$50 million for a four-year membership.[111] Members of TOP received exclusive global advertising rights for their product category, and use of the Olympic symbol, the interlocking rings, in their publications and advertisements.[113]
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The 1936 Summer Olympics in Berlin were the first Games to be broadcast on television, though only to local audiences.[114] The 1956 Winter Olympics were the first internationally televised Olympic Games,[115] and the following Winter Games had their broadcasting rights sold for the first time to specialised television broadcasting networks—CBS paid US$394,000 for the American rights.[116][110] In the following decades the Olympics became one of the ideological fronts of the Cold War, and the IOC wanted to take advantage of this heightened interest via the broadcast medium.[116] The sale of broadcast rights enabled the IOC to increase the exposure of the Olympic Games, thereby generating more interest, which in turn created more appeal to advertisers time on television. This cycle allowed the IOC to charge ever-increasing fees for those rights.[116] For example, CBS paid US$375 million for the American broadcast rights of the 1998 Nagano Games,[117] while NBC spent US$3.5 billion for the American rights of all the Olympic Games from 2000 to 2012.[110] In 2011, NBC agreed to a $4.38 billion contract with the International Olympic Committee to broadcast the Olympics through the 2020 games, the most expensive television rights deal in Olympic history.[118] NBC then agreed to a $7.75 billion contract extension on May 7, 2014, to air the Olympics through the 2032 games.[119] NBC also acquired the American television rights to the Youth Olympic Games, beginning in 2014,[120] and the Paralympic Games.[121] More than half of the Olympic Committee's global sponsors are American companies,[122] and NBC is one of the major sources of revenue for the IOC.[122]
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Viewership increased exponentially from the 1960s until the end of the century. This was due to the use of satellites to broadcast live television worldwide in 1964, and the introduction of colour television in 1968.[123] Global audience estimates for the 1968 Mexico City Games was 600 million, whereas at the Los Angeles Games of 1984, the audience numbers had increased to 900 million; that number swelled to 3.5 billion by the 1992 Summer Olympics in Barcelona.[124][125][126][127][128] With such high costs charged to broadcast the Games, the added pressure of the internet, and increased competition from cable, the television lobby demanded concessions from the IOC to boost ratings. The IOC responded by making a number of changes to the Olympic program. At the Summer Games, the gymnastics competition was expanded from seven to nine nights, and a Champions Gala was added to draw greater interest.[129] The IOC also expanded the swimming and diving programs, both popular sports with a broad base of television viewers.[129] Due to the substantial fees NBC has paid for rights to the Olympics, the IOC has allowed NBC to have influence on event scheduling to maximize U.S. television ratings when possible.[130][127][131][132]
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The sale of the Olympic brand has been controversial. The argument is that the Games have become indistinguishable from any other commercialised sporting spectacle.[113][133][133] Another criticism is that the Games are funded by host cities and national governments; the IOC incurs none of the cost, yet controls all the rights and profits from the Olympic symbols. The IOC also takes a percentage of all sponsorship and broadcast income.[113] Host cities continue to compete ardently for the right to host the Games, even though there is no certainty that they will earn back their investments.[134] Research has shown that trade is around 30 percent higher for countries that have hosted the Olympics.[135]
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The Olympic Movement uses symbols to represent the ideals embodied in the Olympic Charter. The Olympic symbol, better known as the Olympic rings, consists of five intertwined rings and represents the unity of the five inhabited continents (Africa, the Americas (when considered one continent), Asia, Europe, and Oceania). The coloured version of the rings—blue, yellow, black, green, and red—over a white field forms the Olympic flag. These colours were chosen because every nation had at least one of them on its national flag. The flag was adopted in 1914 but flown for the first time only at the 1920 Summer Olympics in Antwerp, Belgium. It has since been hoisted during each celebration of the Games.[136][137]
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The Olympic motto, Citius, Altius, Fortius, a Latin expression meaning "Faster, Higher, Stronger" was proposed by Pierre de Coubertin in 1894 and has been official since 1924. The motto was coined by Coubertin's friend, the Dominican priest Henri Didon OP, for a Paris youth gathering of 1891.[138]
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Coubertin's Olympic ideals are expressed in the Olympic creed:
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The most important thing in the Olympic Games is not to win but to take part, just as the most important thing in life is not the triumph but the struggle. The essential thing is not to have conquered but to have fought well.[136]
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Months before each Games, the Olympic Flame is lit at the Temple of Hera in Olympia in a ceremony that reflects ancient Greek rituals. A female performer, acting as a priestess joined by ten female performers as Vestal Virgins, ignites a torch by placing it inside a parabolic mirror which focuses the sun's rays; she then lights the torch of the first relay bearer, thus initiating the Olympic torch relay that will carry the flame to the host city's Olympic stadium, where it plays an important role in the opening ceremony.[139] Though the flame has been an Olympic symbol since 1928, the torch relay was only introduced at the 1936 Summer Games to promote the Third Reich.[136][140]
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The Olympic mascot, an animal or human figure representing the cultural heritage of the host country, was introduced in 1968. It has played an important part of the Games' identity promotion since the 1980 Summer Olympics, when the Soviet bear cub Misha reached international stardom. The mascot of the Summer Olympics in London was named Wenlock after the town of Much Wenlock in Shropshire. Much Wenlock still hosts the Wenlock Olympian Games, which were an inspiration to Pierre de Coubertin for the Olympic Games.[141]
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As mandated by the Olympic Charter, various elements frame the opening ceremony of the Olympic Games. This ceremony takes place before the events have occurred.[142][143] Most of these rituals were established at the 1920 Summer Olympics in Antwerp.[144] The ceremony typically starts with the entrance of the president of the host country followed by the hoisting of the host country's flag and a performance of its national anthem.[142][143] The host nation then presents artistic displays of music, singing, dance, and theatre representative of its culture.[144] The artistic presentations have grown in scale and complexity as successive hosts attempt to provide a ceremony that outlasts its predecessor's in terms of memorability. The opening ceremony of the Beijing Games reportedly cost $100 million, with much of the cost incurred in the artistic segment.[145]
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After the artistic portion of the ceremony, the athletes parade into the stadium grouped by nation. Greece is traditionally the first nation to enter in order to honour the origins of the Olympics. Nations then enter the stadium alphabetically according to the host country's chosen language, with the host country's athletes being the last to enter. During the 2004 Summer Olympics, which was hosted in Athens, Greece, the Greek flag entered the stadium first, while the Greek delegation entered last. Speeches are given, formally opening the Games. Finally, the Olympic torch is brought into the stadium and passed on until it reaches the final torch carrier, often a successful Olympic athlete from the host nation, who lights the Olympic flame in the stadium's cauldron.[142][143]
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The closing ceremony of the Olympic Games takes place after all sporting events have concluded. Flag-bearers from each participating country enter the stadium, followed by the athletes who enter together, without any national distinction.[146] Three national flags are hoisted while the corresponding national anthems are played: the flag of the current host country; the flag of Greece, to honour the birthplace of the Olympic Games; and the flag of the country hosting the next Summer or Winter Olympic Games.[146] The president of the organising committee and the IOC president make their closing speeches, the Games are officially closed, and the Olympic flame is extinguished.[147] In what is known as the Antwerp Ceremony, the mayor of the city that organised the Games transfers a special Olympic flag to the president of the IOC, who then passes it on to the mayor of the city hosting the next Olympic Games.[148] The next host nation then also briefly introduces itself with artistic displays of dance and theatre representative of its culture.[146]
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As is customary, the last medal presentation of the Games is held as part of the closing ceremony. Typically, the marathon medals are presented at the Summer Olympics,[146][149] while the cross-country skiing mass start medals are awarded at the Winter Olympics.[150]
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A medal ceremony is held after each Olympic event is concluded. The winner, second and third-place competitors or teams stand on top of a three-tiered rostrum to be awarded their respective medals.[151] After the medals are given out by an IOC member, the national flags of the three medallists are raised while the national anthem of the gold medallist's country plays.[152] Volunteering citizens of the host country also act as hosts during the medal ceremonies, as they aid the officials who present the medals and act as flag-bearers.[153] While in the Summer Olympics this ceremony is held on the ground where the event is played,[154] in the Winter Games it is usually held in a special "plaza".[155]
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The Olympic Games programme consists of 35 sports, 30 disciplines and 408 events. For example, wrestling is a Summer Olympic sport, comprising two disciplines: Greco-Roman and Freestyle. It is further broken down into fourteen events for men and four events for women, each representing a different weight class.[156] The Summer Olympics programme includes 26 sports, while the Winter Olympics programme features 15 sports.[157] Athletics, swimming, fencing, and artistic gymnastics are the only summer sports that have never been absent from the Olympic programme. Cross-country skiing, figure skating, ice hockey, Nordic combined, ski jumping, and speed skating have been featured at every Winter Olympics programme since its inception in 1924. Current Olympic sports, like badminton, basketball, and volleyball, first appeared on the programme as demonstration sports, and were later promoted to full Olympic sports. Some sports that were featured in earlier Games were later dropped from the programme.[158]
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Olympic sports are governed by international sports federations (IFs) recognised by the IOC as the global supervisors of those sports. There are 35 federations represented at the IOC.[159] There are sports recognised by the IOC that are not included on the Olympic program. These sports are not considered Olympic sports, but they can be promoted to this status during a programme revision that occurs in the first IOC session following a celebration of the Olympic Games.[160][161] During such revisions, sports can be excluded or included in the programme on the basis of a two-thirds majority vote of the members of the IOC.[162] There are recognised sports that have never been on an Olympic programme in any capacity, including chess and surfing.[163]
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In October and November 2004, the IOC established an Olympic Programme Commission, which was tasked with reviewing the sports on the Olympic programme and all non-Olympic recognised sports. The goal was to apply a systematic approach to establishing the Olympic programme for each celebration of the Games.[164] The commission formulated seven criteria to judge whether a sport should be included on the Olympic programme.[164] These criteria are history and tradition of the sport, universality, popularity of the sport, image, athletes' health, development of the International Federation that governs the sport, and costs of holding the sport.[164] From this study five recognised sports emerged as candidates for inclusion at the 2012 Summer Olympics: golf, karate, rugby sevens, roller sports and squash.[164] These sports were reviewed by the IOC Executive Board and then referred to the General Session in Singapore in July 2005. Of the five sports recommended for inclusion only two were selected as finalists: karate and squash.[164] Neither sport attained the required two-thirds vote and consequently they were not promoted to the Olympic programme.[164] In October 2009 the IOC voted to instate golf and rugby sevens as Olympic sports for the 2016 and 2020 Summer Olympic Games.[165]
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The 114th IOC Session, in 2002, limited the Summer Games programme to a maximum of 28 sports, 301 events, and 10,500 athletes.[164] Three years later, at the 117th IOC Session, the first major programme revision was performed, which resulted in the exclusion of baseball and softball from the official programme of the 2012 London Games. Since there was no agreement in the promotion of two other sports, the 2012 programme featured just 26 sports.[164] The 2016 and 2020 Games will return to the maximum of 28 sports given the addition of rugby and golf.[165]
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The ethos of the aristocracy as exemplified in the English public school greatly influenced Pierre de Coubertin.[166] The public schools subscribed to the belief that sport formed an important part of education, an attitude summed up in the saying mens sana in corpore sano, a sound mind in a sound body. In this ethos, a gentleman was one who became an all-rounder, not the best at one specific thing. There was also a prevailing concept of fairness, in which practising or training was considered tantamount to cheating.[166] Those who practised a sport professionally were considered to have an unfair advantage over those who practised it merely as a hobby.[166]
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The exclusion of professionals caused several controversies throughout the history of the modern Olympics. The 1912 Olympic pentathlon and decathlon champion Jim Thorpe was stripped of his medals when it was discovered that he had played semi-professional baseball before the Olympics. His medals were posthumously restored by the IOC in 1983 on compassionate grounds.[167] Swiss and Austrian skiers boycotted the 1936 Winter Olympics in support of their skiing teachers, who were not allowed to compete because they earned money with their sport and were thus considered professionals.[168]
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As class structure evolved through the 20th century, the definition of the amateur athlete as an aristocratic gentleman became outdated.[166] The advent of the state-sponsored "full-time amateur athlete" of the Eastern Bloc countries further eroded the ideology of the pure amateur, as it put the self-financed amateurs of the Western countries at a disadvantage.[169] Beginning in the 1970s, amateurism requirements were gradually phased out of the Olympic Charter. After the 1988 Games, the IOC decided to make all professional athletes eligible for the Olympics, subject to the approval of the IFs.[170]
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Near the end of the 1960s, the Canadian Amateur Hockey Association (CAHA) felt their amateur players could no longer be competitive against the Soviet team's full-time athletes and the other constantly improving European teams. They pushed for the ability to use players from professional leagues but met opposition from the IIHF and IOC. At the IIHF Congress in 1969, the IIHF decided to allow Canada to use nine non-NHL professional hockey players[171] at the 1970 World Championships in Montreal and Winnipeg, Manitoba, Canada.[172] The decision was reversed in January 1970 after Brundage said that ice hockey's status as an Olympic sport would be in jeopardy if the change was made.[171] In response, Canada withdrew from international ice hockey competition and officials stated that they would not return until "open competition" was instituted.[171][173] Günther Sabetzki became president of the IIHF in 1975 and helped to resolve the dispute with the CAHA. In 1976, the IIHF agreed to allow "open competition" between all players in the World Championships. However, NHL players were still not allowed to play in the Olympics until 1988, because of the IOC's amateur-only policy.[174]
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Greece, Australia, France, and United Kingdom are the only countries to be represented at every Olympic Games since their inception in 1896. While countries sometimes miss an Olympics due to a lack of qualified athletes, some choose to boycott a celebration of the Games for various reasons. The Olympic Council of Ireland boycotted the 1936 Berlin Games, because the IOC insisted its team needed to be restricted to the Irish Free State rather than representing the entire island of Ireland.[175]
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There were three boycotts of the 1956 Melbourne Olympics: the Netherlands, Spain, and Switzerland refused to attend because of the repression of the Hungarian uprising by the Soviet Union, but did send an equestrian delegation to Stockholm; Cambodia, Egypt, Iraq, and Lebanon boycotted the Games because of the Suez Crisis; and the People's Republic of China boycotted the Games due to the participation of the Republic of China, composed of athletes coming from Taiwan.[176]
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In 1972 and 1976 a large number of African countries threatened the IOC with a boycott to force them to ban South Africa and Rhodesia, because of their segregationist rule. New Zealand was also one of the African boycott targets, because its national rugby union team had toured apartheid-ruled South Africa. The IOC conceded in the first two cases, but refused to ban New Zealand on the grounds that rugby was not an Olympic sport.[177] Fulfilling their threat, twenty African countries were joined by Guyana and Iraq in a withdrawal from the Montreal Games, after a few of their athletes had already competed.[177][178]
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The Republic of China (Taiwan) was excluded from the 1976 Games by order of Pierre Elliott Trudeau, the prime minister of Canada. Trudeau's action was widely condemned as having brought shame on Canada for having succumbed to political pressure to keep the Chinese delegation from competing under its name.[179] The ROC refused a proposed compromise that would have still allowed them to use the ROC flag and anthem as long as the name was changed.[180] Athletes from Taiwan did not participate again until 1984, when they returned under the name of Chinese Taipei and with a special flag and anthem.[181]
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In 1980 and 1984, the Cold War opponents boycotted each other's Games. The United States and sixty-five other countries boycotted the Moscow Olympics in 1980 because of the Soviet invasion of Afghanistan. This boycott reduced the number of nations participating to 80, the lowest number since 1956.[182] The Soviet Union and 15 other nations countered by boycotting the Los Angeles Olympics of 1984. Although a boycott led by the Soviet Union depleted the field in certain sports, 140 National Olympic Committees took part, which was a record at the time.[4] The fact that Romania, a Warsaw Pact country, opted to compete despite Soviet demands led to a warm reception of the Romanian team by the United States. When the Romanian athletes entered during the opening ceremonies, they received a standing ovation from the spectators, which comprised mostly U.S. citizens. The boycotting nations of the Eastern Bloc staged their own alternate event, the Friendship Games, in July and August.[183][184]
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There had been growing calls for boycotts of Chinese goods and the 2008 Olympics in Beijing in protest of China's human rights record, and in response to Tibetan disturbances. Ultimately, no nation supported a boycott.[185][186] In August 2008, the government of Georgia called for a boycott of the 2014 Winter Olympics, set to be held in Sochi, Russia, in response to Russia's participation in the 2008 South Ossetia war.[187][188]
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The Olympic Games have been used as a platform to promote political ideologies almost from its inception. Nazi Germany wished to portray the National Socialist Party as benevolent and peace-loving when they hosted the 1936 Games, though they used the Games to display Aryan superiority.[189] Germany was the most successful nation at the Games, which did much to support their allegations of Aryan supremacy, but notable victories by African American Jesse Owens, who won four gold medals, and Hungarian Jew Ibolya Csák, blunted the message.[190] The Soviet Union did not participate until the 1952 Summer Olympics in Helsinki. Instead, starting in 1928, the Soviets organised an international sports event called Spartakiads. During the interwar period of the 1920s and 1930s, communist and socialist organisations in several countries, including the United States, attempted to counter what they called the "bourgeois" Olympics with the Workers Olympics.[191][192] It was not until the 1956 Summer Games that the Soviets emerged as a sporting superpower and, in doing so, took full advantage of the publicity that came with winning at the Olympics.[193] Soviet Union's success might be attributed to a heavy state's investment in sports to fulfill its political agenda on an international stage.[194][195][195]
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Individual athletes have also used the Olympic stage to promote their own political agenda. At the 1968 Summer Olympics in Mexico City, two American track and field athletes, Tommie Smith and John Carlos, who finished first and third in the 200 metres, performed the Black Power salute on the victory stand. The second-place finisher, Peter Norman of Australia, wore an Olympic Project for Human Rights badge in support of Smith and Carlos. In response to the protest, IOC president Avery Brundage ordered Smith and Carlos suspended from the US team and banned from the Olympic Village. When the US Olympic Committee refused, Brundage threatened to ban the entire US track team. This threat led to the expulsion of the two athletes from the Games.[196] In another notable incident in the gymnastics competition, while standing on the medal podium after the balance beam event final, in which Natalia Kuchinskaya of the Soviet Union had controversially taken the gold, Czechoslovakian gymnast Věra Čáslavská quietly turned her head down and away during the playing of the Soviet national anthem. The action was Čáslavská's silent protest against the recent Soviet invasion of Czechoslovakia. Her protest was repeated when she accepted her medal for her floor exercise routine when the judges changed the preliminary scores of the Soviet Larisa Petrik to allow her to tie with Čáslavská for the gold. While Čáslavská's countrymen supported her actions and her outspoken opposition to Communism (she had publicly signed and supported Ludvik Vaculik's "Two Thousand Words" manifesto), the new regime responded by banning her from both sporting events and international travel for many years and made her an outcast from society until the fall of communism.
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Currently, the government of Iran has taken steps to avoid any competition between its athletes and those from Israel. An Iranian judoka, Arash Miresmaeili, did not compete in a match against an Israeli during the 2004 Summer Olympics. Although he was officially disqualified for being overweight, Miresmaeli was awarded US$125,000 in prize money by the Iranian government, an amount paid to all Iranian gold medal winners. He was officially cleared of intentionally avoiding the bout, but his receipt of the prize money raised suspicion.[197]
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In the early 20th century, many Olympic athletes began using drugs to improve their athletic abilities. For example, in 1904, Thomas Hicks, a gold medallist in the marathon, was given strychnine by his coach (at the time, taking different substances was allowed, as there was no data regarding the effect of these substances on a body of an athlete).[198] The only Olympic death linked to performance enhancing occurred at the 1960 Rome games. A Danish cyclist, Knud Enemark Jensen, fell from his bicycle and later died. A coroner's inquiry found that he was under the influence of amphetamines.[199] By the mid-1960s, sports federations started to ban the use of performance-enhancing drugs; in 1967 the IOC followed suit.[200]
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According to British journalist Andrew Jennings, a KGB colonel stated that the agency's officers had posed as anti-doping authorities from the International Olympic Committee to undermine doping tests and that Soviet athletes were "rescued with [these] tremendous efforts".[201] On the topic of the 1980 Summer Olympics, a 1989 Australian study said "There is hardly a medal winner at the Moscow Games, certainly not a gold medal winner, who is not on one sort of drug or another: usually several kinds. The Moscow Games might as well have been called the Chemists' Games."[201]
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Documents obtained in 2016 revealed the Soviet Union's plans for a statewide doping system in track and field in preparation for the 1984 Summer Olympics in Los Angeles. Dated prior to the country's decision to boycott the Games, the document detailed the existing steroids operations of the program, along with suggestions for further enhancements.[202] The communication, directed to the Soviet Union's head of track and field, was prepared by Dr. Sergei Portugalov of the Institute for Physical Culture. Portugalov was also one of the main figures involved in the implementation of the Russian doping program prior to the 2016 Summer Olympics.[202]
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The first Olympic athlete to test positive for the use of performance-enhancing drugs was Hans-Gunnar Liljenwall, a Swedish pentathlete at the 1968 Summer Olympics, who lost his bronze medal for alcohol use.[203] One of the most publicised doping-related disqualifications occurred after the 1988 Summer Olympics where Canadian sprinter, Ben Johnson (who won the 100-metre dash) tested positive for stanozolol.[204]
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In 1999 the IOC formed the World Anti-Doping Agency (WADA) in an effort to systematise the research and detection of performance-enhancing drugs. There was a sharp increase in positive drug tests at the 2000 Summer Olympics and 2002 Winter Olympics due to improved testing conditions. Several medallists in weightlifting and cross-country skiing from post-Soviet states were disqualified because of doping offences. The IOC-established drug testing regimen (now known as the Olympic Standard) has set the worldwide benchmark that other sporting federations attempt to emulate.[205] During the Beijing games, 3,667 athletes were tested by the IOC under the auspices of the World Anti-Doping Agency. Both urine and blood tests were used to detect banned substances.[199][206] In London over 6,000 Olympic and Paralympic athletes were tested. Prior to the Games 107 athletes tested positive for banned substances and were not allowed to compete.[207][208][209]
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Doping in Russian sports has a systemic nature. Russia has had 44 Olympic medals stripped for doping violations – the most of any country, more than three times the number of the runner-up, and more than a quarter of the global total. From 2011 to 2015, more than a thousand Russian competitors in various sports, including summer, winter, and Paralympic sports, benefited from a cover-up.[210][211][212][213] Russia was partially banned from the 2016 Summer Olympics and was banned from the 2018 Winter Olympics (while being allowed to participate as the Olympic Athletes from Russia) due to the state-sponsored doping programme.[214][215]
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In December 2019, Russia got banned for four years from all major sporting events for systematic doping and lying to WADA.[216] The World Anti-Doping Agency (WADA) issued the ban on 9 December 2019, and the Russian anti-doping agency RUSADA has 21 days to make an appeal to the Court of Arbitration for Sport (CAS). The ban means Russian athletes will be allowed to compete under the Olympic flag. Russia is appealing the decision in CAS.[217]
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Women were first allowed to compete at the 1900 Summer Olympics in Paris, but at the 1992 Summer Olympics 35 countries were still only fielding all-male delegations.[218] This number dropped rapidly over the following years. In 2000, Bahrain sent two women competitors for the first time: Fatema Hameed Gerashi and Mariam Mohamed Hadi Al Hilli.[219] In 2004, Robina Muqimyar and Fariba Rezayee became the first women to compete for Afghanistan at the Olympics.[220] In 2008, the United Arab Emirates sent female athletes (Maitha Al Maktoum competed in taekwondo, and Latifa Al Maktoum in equestrian) to the Olympic Games for the first time. Both athletes were from Dubai's ruling family.[221]
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By 2010, only three countries had never sent female athletes to the Games: Brunei, Saudi Arabia, and Qatar. Brunei had taken part in only three celebrations of the Games, sending a single athlete on each occasion, but Saudi Arabia and Qatar had been competing regularly with all-male teams. In 2010, the International Olympic Committee announced it would "press" these countries to enable and facilitate the participation of women for the 2012 Summer Olympics. Anita DeFrantz, chair of the IOC's Women and Sports Commission, suggested that countries be barred if they prevented women from competing. Shortly thereafter, the Qatar Olympic Committee announced that it "hoped to send up to four female athletes in shooting and fencing" to the 2012 Summer Games in London.[222]
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In 2008, Ali Al-Ahmed, director of the Institute for Gulf Affairs, likewise called for Saudi Arabia to be barred from the Games, describing its ban on women athletes as a violation of the International Olympic Committee charter. He noted: "For the last 15 years, many international nongovernmental organisations worldwide have been trying to lobby the IOC for better enforcement of its own laws banning gender discrimination. ... While their efforts did result in increasing numbers of women Olympians, the IOC has been reluctant to take a strong position and threaten the discriminating countries with suspension or expulsion."[218] In July 2010, The Independent reported: "Pressure is growing on the International Olympic Committee to kick out Saudi Arabia, who are likely to be the only major nation not to include women in their Olympic team for 2012. ... Should Saudi Arabia ... send a male-only team to London, we understand they will face protests from equal rights and women's groups which threaten to disrupt the Games".[223]
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At the 2012 Olympic Games in London, United Kingdom, for the first time in Olympic history, every country competing included female athletes.[224] Saudi Arabia included two female athletes in its delegation; Qatar, four; and Brunei, one (Maziah Mahusin, in the 400m hurdles). Qatar made one of its first female Olympians, Bahiya al-Hamad (shooting), its flagbearer at the 2012 Games,[225] and runner Maryam Yusuf Jamal of Bahrain became the first Gulf female athlete to win a medal when she won a bronze for her showing in the 1500 m race.[226]
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The only sport on the Olympic programme that features men and women competing together is the equestrian disciplines. There is no "Women's Eventing", or 'Men's Dressage'. As of 2008, there were still more medal events for men than women. With the addition of women's boxing to the programme in the 2012 Summer Olympics, however, female athletes were able to compete in all the same sports as men.[227] In the winter Olympics, women are still unable to compete in the Nordic combined.[228] There are currently two Olympic events in which male athletes may not compete: synchronised swimming and rhythmic gymnastics.[229]
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Three Olympiads had to pass without a celebration of the Games because of war: the 1916 Games were cancelled because of World War I, and the summer and winter games of 1940 and 1944 were cancelled because of World War II. The Russo-Georgian War between Georgia and Russia erupted on the opening day of the 2008 Summer Olympics in Beijing. Both President Bush and Prime Minister Putin were attending the Olympics at that time and spoke together about the conflict at a luncheon hosted by Chinese president Hu Jintao.[230][231]
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Terrorism most directly affected the Olympic Games in 1972. When the Summer Games were held in Munich, Germany, eleven members of the Israeli Olympic team were taken hostage by the Palestinian terrorist group Black September in what is now known as the Munich massacre. The terrorists killed two of the athletes soon after they had taken them hostage and killed the other nine during a failed liberation attempt. A German police officer and five terrorists also perished.[232] Following the selection of Barcelona, Spain to host the 1992 Summer Olympics, the separatist ETA terrorist organisation launched attacks in the region, including the 1991 Vic bombing that killed ten people in a town that would also hold events.[233][234]
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Terrorism affected the last two Olympic Games held in the United States. During the Summer Olympics in 1996 in Atlanta, Georgia, a bomb was detonated at the Centennial Olympic Park, which killed two and injured 111 others. The bomb was set by Eric Rudolph, an American domestic terrorist, who is currently serving a life sentence for the bombing.[235] The 2002 Winter Olympics in Salt Lake City, Utah, took place just five months after the September 11 attacks, which meant a higher level of security than ever before provided for an Olympic Games. The opening ceremonies of the Games featured symbols of the day's events. They included the flag that flew at Ground Zero and honour guards of NYPD and FDNY members.[236]
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The Olympic Games have been criticized as upholding (and in some cases increasing) the colonial policies and practices of some host nations and cities either in the name of the Olympics by associated parties or directly by official Olympic bodies, such as the International Olympic Committee, host organising committees and official sponsors.
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Critics have argued that the Olympics have engaged in or caused: erroneous anthropological and colonial knowledge production; erasure; commodification[237] and appropriation of indigenous ceremonies and symbolism; theft and inappropriate display of indigenous objects; further encroachment on and support of the theft of indigenous lands; and neglect and/or intensification of poor social conditions for indigenous peoples. Such practices have been observed at: the 1904 Summer Olympics in St. Louis, MO; the 1976 Summer Olympics in Montreal, Quebec; the 1988 Winter Olympics in Calgary, Alberta; the 2008 Summer Olympics in Beijing, China; the 2010 Winter Olympics in Vancouver, BC; the 2012 Summer Olympics in London, England; the 2014 Winter Olympics in Sochi, Krasnodar Krai and the 2022 Winter Olympics in Beijing, China.
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The Olympic Charter requires that an athlete be a national of the country for which they compete. Dual nationals may compete for either country, as long as three years have passed since the competitor competed for the former country. However, if the NOCs and IF involved agree, then the IOC Executive Board may reduce or cancel this period.[238] This waiting period exists only for athletes who previously competed for one nation and want to compete for another. If an athlete gains a new or second nationality, then they do not need to wait any designated amount of time before participating for the new or second nation. The IOC is only concerned with issues of citizenship and nationality after individual nations have granted citizenship to athletes.[239]
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Athletes will sometimes become citizens of a different nation so they are able to compete in the Olympics. This is often because they are drawn to sponsorships or training facilities. It could also be because an athlete is unable to qualify from within their original country. In preparation for the 2014 Winter Games in Sochi Russian Olympic Committee naturalized a Korean-born short-track speed-skater Ahn Hyun-soo and an American-born snowboarder Vic Wild. They won a total of 5 golds and 1 bronze in Sochi.[240]
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One of the most famous cases of changing nationality for the Olympics was Zola Budd, a South African runner who emigrated to the United Kingdom because there was an apartheid-era ban on the Olympics in South Africa. Budd was eligible for British citizenship because her grandfather was born in Britain, but British citizens accused the government of expediting the citizenship process for her.[241]
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Other notable examples include Kenyan runner Bernard Lagat, who became a United States citizen in May 2004. The Kenyan constitution required that one renounce their Kenyan citizenship when they became a citizen of another nation. Lagat competed for Kenya in the 2004 Athens Olympics even though he had already become a United States citizen. According to Kenya, he was no longer a Kenyan citizen, jeopardising his silver medal. Lagat said he started the citizenship process in late 2003 and did not expect to become an American citizen until after the Athens games.[242]
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The athletes or teams who place first, second, or third in each event receive medals. The winners receive gold medals, which were solid gold until 1912, then made of gilded silver and now gold-plated silver. Every gold medal however must contain at least six grams of pure gold.[243] The runners-up receive silver medals and the third-place athletes are awarded bronze medals. In events contested by a single-elimination tournament (most notably boxing), third place might not be determined and both semifinal losers receive bronze medals. At the 1896 Olympics only the first two received a medal; silver for first and bronze for second. The current three-medal format was introduced at the 1904 Olympics.[244] From 1948 onward athletes placing fourth, fifth, and sixth have received certificates, which became officially known as Olympic diplomas; in 1984 Olympic diplomas for seventh- and eighth-place finishers were added. At the 2004 Summer Olympics in Athens, the gold, silver, and bronze medal winners were also given olive wreaths.[245] The IOC does not keep statistics of medals won on a national level (except for team sports), but NOCs and the media record medal statistics as a measure of success.[246]
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As of the 2016 Games in Rio de Janeiro, all of the current 206 NOCs and 19 obsolete NOCs have participated in at least one edition of the Summer Olympics. Competitors from Australia, France,[A] Great Britain,[B] Greece, and Switzerland[C] have competed in all twenty-eight Summer Olympic Games. Athletes competing under the Olympic flag, Mixed Teams and the Refugee Team have competed at six Games.
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A total of 119 NOCs (110 of the current 206 NOCs and nine obsolete NOCs) have participated in at least one Winter Games, and athletes from fourteen nations (Austria, Canada, Czech Republic, Finland, France, Great Britain, Hungary, Italy, Norway, Poland, Slovakia, Sweden, Switzerland, and the United States) have participated in all twenty-three Winter Games to date.
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The host city for an Olympic Games is usually chosen seven to eight years ahead of their celebration.[247] The process of selection is carried out in two phases that span a two-year period. The prospective host city applies to its country's National Olympic Committee; if more than one city from the same country submits a proposal to its NOC, the national committee typically holds an internal selection, since only one city per NOC can be presented to the International Olympic Committee for consideration. Once the deadline for submission of proposals by the NOCs is reached, the first phase (Application) begins with the applicant cities asked to complete a questionnaire regarding several key criteria related to the organisation of the Olympic Games.[248] In this form, the applicants must give assurances that they will comply with the Olympic Charter and with any other regulations established by the IOC Executive Committee.[247] The evaluation of the filled questionnaires by a specialised group provides the IOC with an overview of each applicant's project and their potential to host the Games. On the basis of this technical evaluation, the IOC Executive Board selects the applicants that will proceed to the candidature stage.[248]
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Once the candidate cities are selected, they must submit to the IOC a bigger and more detailed presentation of their project as part of a candidature file. Each city is thoroughly analysed by an evaluation commission. This commission will also visit the candidate cities, interviewing local officials and inspecting prospective venue sites, and submit a report on its findings one month prior to the IOC's final decision. During the interview process the candidate city must also guarantee that it will be able to fund the Games.[247] After the work of the evaluation commission, a list of candidates is presented to the General Session of the IOC, which must assemble in a country that does not have a candidate city in the running. The IOC members gathered in the Session have the final vote on the host city. Once elected, the host city bid committee (together with the NOC of the respective country) signs a Host City Contract with the IOC, officially becoming an Olympic host nation and host city.[247]
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By 2016, the Olympic Games will have been hosted by 44 cities in 23 countries. Since the 1988 Summer Olympics in Seoul, South Korea, the Olympics have been held in Asia or Oceania four times, a sharp increase compared to the previous 92 years of modern Olympic history. The 2016 Games in Rio de Janeiro were the first Olympics for a South American country. No bids from countries in Africa have succeeded.
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The United States hosted four Summer Games, more than any other nation. The British capital London holds the distinction of hosting three Olympic Games, all Summer, more than any other city. Paris, which previously hosted in 1900 and 1924, is due to host the Summer Games for a third time in 2024, and Los Angeles, which previously hosted in 1932 and 1984, is due to host the Summer Games for a third time in 2028. The other nations hosting the Summer Games at least twice are Germany, Australia, France and Greece. The other cities hosting the Summer Games at least twice are Los Angeles, Paris and Athens. With the 2020 Summer Olympic Games, Japan and Tokyo, respectively, will hold these statuses.
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The United States hosted four Winter Games, more than any other nation. The other nations hosting multiple Winter Games are France with three, while Switzerland, Austria, Norway, Japan, Canada and Italy have hosted twice. Among host cities, Lake Placid, Innsbruck and St. Moritz have played host to the Winter Olympic Games more than once, each holding that honour twice. The most recent Winter Games were held in Pyeongchang in 2018, South Korea's first Winter Olympics and second Olympics overall (including the 1988 Summer Olympics in Seoul).
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Beijing is due to host the 2022 Winter Olympics, which will make it the first city to host both the Summer and Winter Games.
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Antoine Marie Jean-Baptiste Roger, comte de Saint-Exupéry,[3] simply known as de Saint-Exupéry (UK: /ˌsæ̃tɪɡˈzuːpɛri/,[4] US: /-ɡzuːpeɪˈriː/,[5] French: [ɑ̃twan də sɛ̃t‿ɛɡzypeʁi]; 29 June 1900 – 31 July 1944), was a French writer, poet, aristocrat, journalist and pioneering aviator. He became a laureate of several of France's highest literary awards and also won the United States National Book Award.[6] He is best remembered for his novella The Little Prince (Le Petit Prince) and for his lyrical aviation writings, including Wind, Sand and Stars and Night Flight.
|
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Saint-Exupéry was a successful commercial pilot before World War II, working airmail routes in Europe, Africa, and South America. He joined the French Air Force at the start of the war, flying reconnaissance missions until France's armistice with Germany in 1940. After being demobilised from the French Air Force, he travelled to the United States to help persuade its government to enter the war against Nazi Germany.
|
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Saint-Exupéry spent 28 months in America, during which he wrote three of his most important works, then joined the Free French Air Force in North Africa—although he was far past the maximum age for such pilots and in declining health. He disappeared and is believed to have died while on a reconnaissance mission from Corsica over the Mediterranean on 31 July 1944.
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Prior to the war, Saint-Exupéry had achieved fame in France as an aviator. His literary works posthumously boosted his stature to national hero status in France,[7][8] including The Little Prince which has been translated into 300 languages.[9] He earned further widespread recognition with international translations of his other works. His 1939 philosophical memoir Terre des hommes (titled Wind, Sand and Stars in English) became the name of an international humanitarian group; it was also used as the central theme of Expo 67 in Montreal, Quebec.[10] His birthplace of Lyon also named its main airport after him.
|
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Saint-Exupéry was born in Lyon to an aristocratic Catholic family that could trace its lineage back several centuries. He was the third of five children of the Viscountess Marie de Fonscolombe and Viscount Jean de Saint-Exupéry (1863–1904).[11][12][13][Note 1] His father, an executive of the Le Soleil (The Sun) insurance brokerage, died of a stroke in Lyon's La Foux train station before his son's fourth birthday. His father's death affected the entire family, transforming their status to that of 'impoverished aristocrats'.[15]
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Saint-Exupéry had three sisters and a younger blond-haired brother, François, who at age 15 died of rheumatic fever contracted while both were attending the Marianist College Villa St. Jean in Fribourg, Switzerland, during World War I. Saint-Exupéry attended to his brother, his closest confidant, beside François' death bed, and later wrote that François "...remained motionless for an instant. He did not cry out. He fell as gently as a [young] tree falls", imagery which would much later be recrafted into the climactic ending of The Little Prince. At the age of 17, now the only man in the family following the death of his brother, the young author was left as distraught as his mother and sisters, but he soon assumed the mantle of a protector and took to consoling them.[16]
|
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After twice failing his final exams at a preparatory Naval Academy, Saint-Exupéry entered the École des Beaux-Arts as an auditor to study architecture for 15 months, again without graduating, and then fell into the habit of accepting odd jobs. In 1921, Saint-Exupéry began his military service as a basic-rank soldier with the 2e Régiment de chasseurs à cheval (2nd Regiment of light cavalry) and was sent to Neuhof, near Strasbourg.[17] While there he took private flying lessons and the following year was offered a transfer from the French Army to the French Air Force. He received his pilot's wings after being posted to the 37th Fighter Regiment in Casablanca, Morocco.
|
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Later, being reposted to the 34th Aviation Regiment at Le Bourget on the outskirts of Paris, and then experiencing the first of his many aircraft crashes, Saint-Exupéry bowed to the objections of the family of his fiancée, future novelist Louise Lévêque de Vilmorin, and left the air force to take an office job. The couple ultimately broke off their engagement and he worked at several more odd jobs without success over the next few years.[citation needed]
|
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By 1926, Saint-Exupéry was flying again. He became one of the pioneers of international postal flight, in the days when aircraft had few instruments. Later he complained that those who flew the more advanced aircraft had become more like accountants than pilots. He worked for Aéropostale between Toulouse and Dakar, and then also became the airline stopover manager for the Cape Juby airfield in the Spanish zone of South Morocco, in the Sahara desert. His duties included negotiating the safe release of downed fliers taken hostage by Saharan tribes, a perilous task which earned him his first Légion d'honneur from the French Government.[citation needed]
|
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In 1929, Saint-Exupéry was transferred to Argentina, where he was appointed director of the Aeroposta Argentina airline. He lived in Buenos Aires, in the Galería Güemes building. He surveyed new air routes across South America, negotiated agreements, and even occasionally flew the airmail as well as search missions looking for downed fliers. This period of his life is briefly explored in Wings of Courage, an IMAX film by French director Jean-Jacques Annaud.[18]
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Saint-Exupéry's first novella, L'Aviateur (The Aviator), was published in 1926 in a short-lived literary magazine Le Navire d'Argent (The Silver Ship).[21] In 1929, his first book, Courrier Sud (Southern Mail) was published; his career as an aviator and journalist was about to begin. That same year, Saint-Exupéry flew the Casablanca—Dakar route.[citation needed]
|
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The 1931 publication of Vol de nuit (Night Flight) established Saint-Exupéry as a rising star in the literary world. It was the first of his major works to gain widespread acclaim and won the prix Femina. The novel mirrored his experiences as a mail pilot and director of the Aeroposta Argentina airline, based in Buenos Aires, Argentina.[22] That same year, at Grasse, Saint-Exupéry married Consuelo Suncin (née Suncín Sandoval), a once-divorced, once-widowed Salvadoran writer and artist, who possessed a bohemian spirit and a "viper's tongue".
|
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Saint-Exupéry, thoroughly enchanted by the diminutive woman, would leave and then return to her many times—she was both his muse and, over the long term, the source of much of his angst.[23] It was a stormy union, with Saint-Exupéry travelling frequently and indulging in numerous affairs, most notably with the Frenchwoman Hélène de Vogüé (1908–2003), known as "Nelly" and referred to as "Madame de B." in Saint-Exupéry biographies.[24][Note 2] Vogüé became Saint-Exupéry's literary executrix after his death and also wrote her own Saint-Exupéry biography under a pseudonym, Pierre Chevrier.[26]
|
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Saint-Exupéry continued to write until the spring of 1943, when he left the United States with American troops bound for North Africa in the Second World War.[citation needed]
|
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On 30 December 1935, at 2:45 am, after 19 hours and 44 minutes in the air, Saint-Exupéry, along with his mechanic-navigator André Prévot, crashed in the Libyan desert,[27] during an attempt to break the speed record in a Paris-to-Saigon air race and win a prize of 150,000 francs.[28][Note 3] The crash site is thought to have been near the Wadi Natrun valley, close to the Nile Delta.[29]
|
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Both Saint-Exupéry and Prévot miraculously survived the crash, only to face rapid dehydration in the intense desert heat. Their maps were primitive and ambiguous, leaving them with no idea of their location. Lost among the sand dunes, their sole supplies consisted of some grapes, two oranges, a madeleine, a pint of coffee in a battered thermos and a half pint of white wine in another. They also had with them a small store of medicine: "a hundred grammes of ninety percent alcohol, the same of pure ether, and a small bottle of iodine."[30]
|
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The pair had only one day's worth of fluids.[31] They both saw mirages and experienced auditory hallucinations, which were quickly followed by more vivid hallucinations. By the second and third day, they were so dehydrated that they stopped sweating. On the fourth day, a Bedouin on a camel discovered them and administered a native rehydration treatment that saved their lives.[28] The near brush with death would figure prominently in his 1939 memoir, Wind, Sand and Stars, winner of several awards. Saint-Exupéry's classic novella The Little Prince, which begins with a pilot being stranded in the desert, is, in part, a reference to this experience.[citation needed]
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Following the German invasion of France in 1940, Saint-Exupéry flew a Bloch MB.174 with the Groupe de reconnaissance II/33 reconnaissance squadron of the Armée de l'Air.[citation needed]
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After France's armistice with Germany, Saint-Exupéry went into exile in North America, escaping through Portugal. He stayed in Estoril, at the Hotel Palácio, between 28 November and 20 December 1940.[32] He described his impressions of his stay in Lettre à un Otage.[33] On the same day that he checked out, he boarded the S.S. Siboney and arrived in New York City on the last day of 1940[34], with the intention of convincing the U.S. to enter the conflict against Nazi Germany quickly.[35] On 14 January 1941, at a Hotel Astor author luncheon attended by approximately 1,500, he belatedly received his National Book Award for Wind, Sand and Stars, won a year earlier while he was occupied witnessing the destruction of the French Army.[36] Consuelo followed him to New York City several months later after a chaotic migration to the southern French town of Oppède, where she lived in an artist's commune, the basis of her autobiography, Kingdom of the Rocks: Memories of Oppède.[37][38]
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Between January 1941 and April 1943, the Saint-Exupérys lived in New York City's Central Park South in twin penthouse apartments,[39] as well as The Bevin House mansion in Asharoken on Long Island, New York and a townhouse on Beekman Place in Manhattan.[40]
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Saint-Exupéry and Charles Lindbergh both became P-38 pilots during World War II, with a disgraced Lindbergh fighting in the Pacific War,[41] and with Saint-Exupéry fighting and dying over the Mediterranean.[42]
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It was after Saint-Exupéry's arrival in the United States that the author adopted the hyphen within his surname, as he was annoyed with Americans addressing him as "Mr. Exupéry".[3] It was also during this period that he authored Pilote de guerre (Flight to Arras), which earned widespread acclaim, and Lettre à un otage (Letter to a Hostage), dedicated to the 40 million French living under Nazi oppression, plus numerous shorter pieces in support of France. The Saint-Exupérys also resided in Quebec City, Canada for several weeks during the late spring of 1942, during which time they met a precocious eight-year-old boy with blond curly hair, Thomas, the son of philosopher Charles De Koninck, with whom the Saint-Exupérys resided.[43][44][Note 4]
|
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After he returned from his stay in Quebec, which had been fraught with illness and stress, the French wife of one of his publishers helped persuade Saint-Exupéry to produce a children's book,[45] hoping to calm his nerves and also compete with the new series of Mary Poppins stories by P.L. Travers. Saint-Exupéry wrote and illustrated The Little Prince in New York City and the village of Asharoken in mid-to-late 1942, with the manuscript being completed in October.[43] It would be first published months later in early 1943 in both English and French in the United States, and would only later appear in his native homeland posthumously after the liberation of France, as his works had been banned by the collaborationist Vichy Regime.[46][47][Note 5]
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In April 1943, following his 27 months in North America, Saint-Exupéry departed with an American military convoy for Algiers, to fly with the Free French Air Force and fight with the Allies in a Mediterranean-based squadron. Then 43, soon to be promoted to the rank of commandant (major), he was far older than most men in operational units. Although eight years over the age limit for such pilots, he had petitioned endlessly for an exemption which had finally been approved by General Dwight Eisenhower. However, Saint-Exupéry had been suffering pain and immobility due to his many previous crash injuries, to the extent that he could not dress himself in his own flight suit or even turn his head leftwards to check for enemy aircraft.[49]
|
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Saint-Exupéry was assigned with a number of other pilots to his former unit, renamed Groupe de reconnaissance 2/33 "Savoie", flying P-38 Lightnings, which an officer described as "war-weary, non-airworthy craft".[50] The Lightnings were also more sophisticated than models he previously flew, requiring him to undertake seven weeks of stringent training before his first mission. After wrecking a P-38 through engine failure on his second mission, he was grounded for eight months, but was then later reinstated to flight duty on the personal intervention of General Ira Eaker, Deputy Commander of the U.S. Army Air Forces.[51][42][Note 6]
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After Saint-Exupéry resumed flying, he also returned to his longtime habit of reading and writing while flying his single seat F-5B (a specially configured P-38 reconnaissance variant). His prodigious studies of literature gripped him and on occasion he continued his readings of literary works until moments before takeoff, with mechanics having warmed up and tested his aircraft for him in preparation for his flight. On one flight, to the chagrin of his colleagues awaiting his arrival, he circled the airport for an hour after returning, so that he could finish reading a novel. Saint-Exupéry frequently flew with a lined notebook (carnet) during his long solitary flights and some of his philosophical writings were created during such periods when he could reflect on the world below him.[53]
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Prior to his return to flight dutie with his squadron in North Africa, the collaborationist Vichy Regime unilaterally promoted Saint-Exupéry as one of its members – quite a shock to the author. Subsequently, French General (later French President) Charles de Gaulle, whom Saint-Exupéry and others held in low regard, publicly implied that the author-pilot was supporting Germany. Depressed at this, he began to drink heavily.[54] Additionally, his health, both physically and mentally, had been deteriorating. Saint-Exupéry was said to be intermittently subject to depression and there was discussion of taking him off flying status.[55][Note 7]
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Saint-Exupéry's last assigned reconnaissance mission was to collect intelligence on German troop movements in and around the Rhone Valley preceding the Allied invasion of southern France ("Operation Dragoon"). Although he had been reinstated to his old squadron with the provision that he was to fly only five missions,[56] on 31 July 1944, he took off in an unarmed P-38 on his ninth reconnaissance mission from an airbase on Corsica.[Note 8] To the great alarm of the squadron compatriots who revered him, he did not return, vanishing without a trace.[58][Note 9] Word of his disappearance shortly spread across the literary world and then into international headlines.[59][42] An unidentifiable body in a French uniform was found several days after his disappearance east of the Frioul archipelago south of Marseille and buried in Carqueiranne in September.[citation needed]
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In September 1998, to the east of Riou Island (south of Marseille) fisherman Jean-Claude Bianco found a silver identity bracelet (gourmette) bearing the names of Saint-Exupéry, his wife Consuelo[60] and his American publisher, Reynal & Hitchcock. The bracelet was hooked to a piece of fabric, presumably from his flight suit.[26] The recovery of his bracelet was an emotional event in France, where Saint-Exupéry had by then assumed the mantle of a national icon and some disputed its authenticity as it was found far from his intended flight path, implying that the aircraft might not have been shot down.[61]
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In May 2000, Luc Vanrell, a diver, found the partial remains of a Lockheed P-38 Lightning on the seabed off the coast of Marseille, near where the bracelet was previously found. The discovery galvanized the country, which for decades had conducted searches for his aircraft and speculated on Saint-Exupéry's fate.[62] After a two-year delay imposed by the French government, the remnants of the aircraft were recovered in October 2003.[60][Note 10]
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On 7 April 2004, Patrick Granjean, head of the French Ministry of Culture, Captain Frederic Solano of the French Air Force, plus investigators from the French Underwater Archaeological Department confirmed that the remnants of the crash wreckage were, indeed, from Saint-Exupéry's Lockheed F-5B.[62][64]
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No marks or holes attributable to gunfire were found; however, that was not considered significant as only a small portion of the aircraft was recovered.[63] In June 2004, the fragments were given to the Air and Space Museum in Le Bourget, Paris, where Saint-Exupéry's life is commemorated in a special exhibit.[65][66]
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The location of the crash site and the bracelet are less than 80 km by sea from where the unidentified French serviceman was found in Carqueiranne and it remains plausible, but has not been confirmed, that the body was carried there by sea currents after the crash over the course of several days.[citation needed]
|
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|
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+
In 1948, former Luftwaffe telegrapher Rev. Hermann Korth published his war logs, noting an instance on 31 July around noon where a Focke-Wulf Fw 190 downed a P-38 Lightning. Korth's account ostensibly supported a shoot-down hypothesis for Saint-Exupéry.[67][68] The veracity of his log, however, was met with skepticism, as it could be describing a P-38 flown by Second Lieutenant Gene Meredith on 30 July, downed South of Nice.[67][69][Note 11]
|
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+
|
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+
In 1972, the German magazine Der Landser quoted a letter from Luftwaffe reconnaissance pilot Robert Heichele, where he purportedly claimed to have shot down a P-38 on 31 July 1944.[71] His account, corroborated by a spotter, seemingly supported a shoot-down hypothesis of Saint-Exupéry.[72] However, Heichele's account was met with skepticism, as he described flying a Focke-Wulf Fw 190 D-9, a variant which had not yet entered Luftwaffe service.[73]
|
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+
In the lists held by the Bundesarchiv-Militärarchiv, no victory was accredited to Heichele or his unit in July or August 1944, and the decrypted report of the day's reconnaissance does not include any flights by 2./NAG 13's Fw 190s.[74] Heichele was shot down on 16 August 1944 and died five days later.[Note 12][75]
|
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|
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In 2008, a French journalist from La Provence, investigating Saint-Exupéry's death, contacted former Luftwaffe pilots who flew in the area of Marseille, eventually getting an account from Horst Rippert.[65][76][77] An admirer of Saint-Exupéry's books, Rippert's memoirs expressed both fears and doubts that he was responsible, but in 2003 he stated he became certain he was responsible when he learned the location of Saint-Exupéry's wreckage.[78] Rippert claimed to have reported the kill over his radio, but there are no surviving records to verify this account.[68][69][Note 13][Note 14]
|
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Rippert's account, as discussed in two French and German books, was met with publicity and skepticism.[80][81] Luftwaffe comrades expressed doubts in Rippert's claim, given that he held it private for 64 years.[82][83][Note 15] Very little German documentation survived the war, and contemporary archival sources, consisting mostly of Allied intercepts of Luftwaffe signals, offer no evidence to directly verify Rippert's claim.[84][85][84] The entry and exit-points of Saint-Exupéry's mission were likely near Cannes, yet his wreckage was discovered South of Marseille.[79]
|
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Though it is possible that German fighters could have intercepted, or at least altered, Saint-Exupéry's flight path, the cause of his death remains unknown, and Rippert's account remains one hypothesis among many.[69][86][79][Note 16]
|
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While not precisely autobiographical, much of Saint-Exupéry's work is inspired by his experiences as a pilot. One notable example is his novella, The Little Prince, a poetic tale self-illustrated in watercolours in which a pilot stranded in the desert meets a young prince fallen to Earth from a tiny asteroid. The Little Prince is a philosophical story, including societal criticism, remarking on the strangeness of the adult world. One biographer wrote of his most famous work: "Rarely have an author and a character been so intimately bound together as Antoine de Saint-Exupéry and his Little Prince," and remarking of their dual fates, "...the two remain tangled together, twin innocents who fell from the sky." [26]
|
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+
Saint-Exupéry's notable literary works (published English translations in parentheses) include:[88]
|
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During the 1930s, Saint-Exupéry led a mixed life as an aviator, journalist, author and publicist for Air France, Aéropostale's successor. His journalistic writings for Paris-Soir, Marianne and other newspapers covered events in Indochina and the Far East (1934), the Mediterranean, Soviet Union and Moscow (1935), and the Spanish Civil War (1936–1937). Saint-Exupéry additionally wrote a number of shorter pieces, essays and commentaries for various other newspapers and magazines.[96]
|
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|
87 |
+
Notable among those during World War II was "An Open Letter to Frenchmen Everywhere", which was highly controversial in its attempt to rally support for France against Nazi oppression at a time when the French were sharply divided between support of the Gaullists and Vichy factions. It was published in The New York Times Magazine in November 1942,[97] in its original French in Le Canada, de Montréal at the same time, and in Pour la Victoire the following month.[89] Other shorter pieces include (in French except where translated by others to English):[93][97]
|
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|
89 |
+
Pilote de guerre (Flight To Arras), describing the German invasion of France, was slightly censored when it was released in its original French in his homeland, by removing a derogatory remark made of Hitler (which French publisher Gallimard failed to reinsert in subsequent editions after World War II). However, shortly after the book's release in France, Nazi appeasers and Vichy supporters objected to its praise of one of Saint-Exupéry's squadron colleagues, Captain Jean Israël, who was portrayed as being amongst the squadron's bravest defenders during the Battle of France.
|
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|
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+
In support of their German occupiers and masters, Vichy authorities attacked the author as a defender of Jews (in racist terms) leading to the praised book being banned in France, along with prohibitions against further printings of Saint-Exupéry's other works.[47] Prior to France's liberation new printings of Saint-Exupéry's works were made available there only by means of covert print runs,[47][46] such as that of February 1943 when 1,000 copies of an underground version of Pilote de guerre were printed in Lyon.[98]
|
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+
|
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+
A further complication occurred due to Saint-Exupéry's and others' view of General Charles de Gaulle, who was held in low regard. Early in the war, de Gaulle became the leader of the Free French Forces in exile, with his headquarters in London. Even though both men were working to free France from Nazi occupation, Saint-Exupéry viewed de Gaulle with apprehension as a possible post-war dictator, and consequently provided no public support to the General. In response, de Gaulle struck back at the author by implying that the author was a German supporter, and then had his literary works banned in France's North African colonies. Saint-Exupéry's writings were, with irony, banned simultaneously in both occupied France and Free France.[26][99]
|
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|
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+
Due to Saint-Exupéry's wartime death, the French government awarded his estate the civil code designation Mort pour la France (English: Died for France) in 1948. Amongst the law's provisions is an increase of 30 years to the duration of the original copyright's duration of 70 years;[100] thus most of Saint-Exupéry's creative works will not fall out of copyright status in France for an extra 30 years.[101]
|
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|
97 |
+
Commemorative inscription in the Panthéon of Paris.
|
98 |
+
|
99 |
+
Portrait and images from The Little Prince on a 50-franc banknote
|
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+
|
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+
Historical marker where the Saint-Exupérys resided in Quebec.
|
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+
|
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+
Museum exhibits, exhibitions and theme villages dedicated to both him and his diminutive Little Prince have been created in Le Bourget, Paris and other locations in France, as well as in the Republic of South Korea, Japan, Morocco, Brazil, the United States and Canada.[citation needed]
|
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|
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+
"Être homme, c'est précisément être responsable. C'est sentir, en posant sa pierre, que l'on contribue à bâtir le monde" (to be a man is to be responsible, to feel that by laying one's own stone, one contributes to building the world)
|
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|
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+
Numerous other tributes have been awarded to honour Saint-Exupéry and his most famous literary creation, his Little Prince:
|
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In August 2011, Saint-Ex, a theatrical production of Saint-Exupéry's life, premiered in Weston, Vermont.[128]
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1 |
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The modern Olympic Games or Olympics (French: Jeux olympiques[1][2]) are leading international sporting events featuring summer and winter sports competitions in which thousands of athletes from around the world participate in a variety of competitions. The Olympic Games are considered the world's foremost sports competition with more than 200 nations participating.[3] The Olympic Games are normally held every four years, alternating between the Summer and Winter Games every two years in the four-year period.
|
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Their creation was inspired by the ancient Olympic Games (Ancient Greek: Ὀλυμπιακοί Ἀγῶνες), which were held in Olympia, Greece, from the 8th century BC to the 4th century AD. Baron Pierre de Coubertin founded the International Olympic Committee (IOC) in 1894, leading to the first modern Games in Athens in 1896. The IOC is the governing body of the Olympic Movement, with the Olympic Charter defining its structure and authority.
|
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|
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+
The evolution of the Olympic Movement during the 20th and 21st centuries has resulted in several changes to the Olympic Games. Some of these adjustments include the creation of the Winter Olympic Games for snow and ice sports, the Paralympic Games for athletes with a disability, the Youth Olympic Games for athletes aged 14 to 18, the five Continental games (Pan American, African, Asian, European, and Pacific), and the World Games for sports that are not contested in the Olympic Games. The Deaflympics and Special Olympics are also endorsed by the IOC. The IOC has had to adapt to a variety of economic, political, and technological advancements. The abuse of amateur rules by the Eastern Bloc nations prompted the IOC to shift away from pure amateurism, as envisioned by Coubertin, to allowing participation of professional athletes. The growing importance of mass media created the issue of corporate sponsorship and commercialisation of the Games. World wars led to the cancellation of the 1916, 1940, and 1944 Games. Large-scale boycotts during the Cold War limited participation in the 1980 and 1984 Games,[4] and the 2020 Games were postponed to 2021 due to the COVID-19 pandemic.
|
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|
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The Olympic Movement consists of international sports federations (IFs), National Olympic Committees (NOCs), and organising committees for each specific Olympic Games. As the decision-making body, the IOC is responsible for choosing the host city for each Games, and organises and funds the Games according to the Olympic Charter. The IOC also determines the Olympic programme, consisting of the sports to be contested at the Games. There are several Olympic rituals and symbols, such as the Olympic flag and torch, as well as the opening and closing ceremonies. Over 14,000 athletes competed at the 2016 Summer Olympics and 2018 Winter Olympics combined, in 35 different sports and over 400 events.[5][6] The first, second, and third-place finishers in each event receive Olympic medals: gold, silver, and bronze, respectively.
|
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|
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+
The Games have grown so much that nearly every nation is now represented. This growth has created numerous challenges and controversies, including boycotts, doping, bribery, and a terrorist attack in 1972. Every two years the Olympics and its media exposure provide athletes with the chance to attain national and sometimes international fame. The Games also constitute an opportunity for the host city and country to showcase themselves to the world.
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The Ancient Olympic Games were religious and athletic festivals held every four years at the sanctuary of Zeus in Olympia, Greece. Competition was among representatives of several city-states and kingdoms of Ancient Greece. These Games featured mainly athletic but also combat sports such as wrestling and the pankration, horse and chariot racing events. It has been widely written that during the Games, all conflicts among the participating city-states were postponed until the Games were finished. This cessation of hostilities was known as the Olympic peace or truce.[7] This idea is a modern myth because the Greeks never suspended their wars. The truce did allow those religious pilgrims who were travelling to Olympia to pass through warring territories unmolested because they were protected by Zeus.[8] The origin of the Olympics is shrouded in mystery and legend;[9] one of the most popular myths identifies Heracles and his father Zeus as the progenitors of the Games.[10][11][12] According to legend, it was Heracles who first called the Games "Olympic" and established the custom of holding them every four years.[13] The myth continues that after Heracles completed his twelve labours, he built the Olympic Stadium as an honour to Zeus. Following its completion, he walked in a straight line for 200 steps and called this distance a "stadion" (Greek: στάδιον, Latin: stadium, "stage"), which later became a unit of distance. The most widely accepted inception date for the Ancient Olympics is 776 BC; this is based on inscriptions, found at Olympia, listing the winners of a footrace held every four years starting in 776 BC.[14] The Ancient Games featured running events, a pentathlon (consisting of a jumping event, discus and javelin throws, a foot race, and wrestling), boxing, wrestling, pankration, and equestrian events.[15][16] Tradition has it that Coroebus, a cook from the city of Elis, was the first Olympic champion.[17]
|
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|
17 |
+
The Olympics were of fundamental religious importance, featuring sporting events alongside ritual sacrifices honouring both Zeus (whose famous statue by Phidias stood in his temple at Olympia) and Pelops, divine hero and mythical king of Olympia. Pelops was famous for his chariot race with King Oenomaus of Pisatis.[18] The winners of the events were admired and immortalised in poems and statues.[19] The Games were held every four years, and this period, known as an Olympiad, was used by Greeks as one of their units of time measurement. The Games were part of a cycle known as the Panhellenic Games, which included the Pythian Games, the Nemean Games, and the Isthmian Games.[20]
|
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|
19 |
+
The Olympic Games reached their zenith in the 6th and 5th centuries BC, but then gradually declined in importance as the Romans gained power and influence in Greece. While there is no scholarly consensus as to when the Games officially ended, the most commonly held date is 393 AD, when the emperor Theodosius I decreed that all pagan cults and practices be eliminated.[21] Another date commonly cited is 426 AD, when his successor, Theodosius II, ordered the destruction of all Greek temples.[22]
|
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+
|
21 |
+
Various uses of the term "Olympic" to describe athletic events in the modern era have been documented since the 17th century. The first such event was the Cotswold Games or "Cotswold Olimpick Games", an annual meeting near Chipping Campden, England, involving various sports. It was first organised by the lawyer Robert Dover between 1612 and 1642, with several later celebrations leading up to the present day. The British Olympic Association, in its bid for the 2012 Olympic Games in London, mentioned these games as "the first stirrings of Britain's Olympic beginnings".[23]
|
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+
|
23 |
+
L'Olympiade de la République, a national Olympic festival held annually from 1796 to 1798 in Revolutionary France also attempted to emulate the ancient Olympic Games.[24] The competition included several disciplines from the ancient Greek Olympics. The 1796 Games also marked the introduction of the metric system into sport.[24]
|
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|
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+
In 1834 and 1836, Olympic games were held in Ramlösa [sv] (Olympiska spelen i Ramlösa), and an additional in Stockholm, Sweden in 1843, all organised by Gustaf Johan Schartau and others. At most 25,000 spectators saw the games.[25]
|
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|
27 |
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In 1850, an Olympian Class was started by William Penny Brookes at Much Wenlock, in Shropshire, England. In 1859, Brookes changed the name to the Wenlock Olympian Games. This annual sports festival continues to this day.[26] The Wenlock Olympian Society was founded by Brookes on 15 November 1860.[27]
|
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|
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+
Between 1862 and 1867, Liverpool held an annual Grand Olympic Festival. Devised by John Hulley and Charles Melly, these games were the first to be wholly amateur in nature and international in outlook, although only 'gentlemen amateurs' could compete.[28][29] The programme of the first modern Olympiad in Athens in 1896 was almost identical to that of the Liverpool Olympics.[30] In 1865 Hulley, Brookes and E.G. Ravenstein founded the National Olympian Association in Liverpool, a forerunner of the British Olympic Association. Its articles of foundation provided the framework for the International Olympic Charter.[31] In 1866, a national Olympic Games in Great Britain was organised at London's Crystal Palace.[32]
|
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|
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+
Greek interest in reviving the Olympic Games began with the Greek War of Independence from the Ottoman Empire in 1821. It was first proposed by poet and newspaper editor Panagiotis Soutsos in his poem "Dialogue of the Dead", published in 1833.[33] Evangelos Zappas, a wealthy Greek-Romanian philanthropist, first wrote to King Otto of Greece, in 1856, offering to fund a permanent revival of the Olympic Games.[34] Zappas sponsored the first Olympic Games in 1859, which was held in an Athens city square. Athletes participated from Greece and the Ottoman Empire. Zappas funded the restoration of the ancient Panathenaic Stadium so that it could host all future Olympic Games.[34]
|
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+
|
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+
The stadium hosted Olympics in 1870 and 1875.[35] Thirty thousand spectators attended that Games in 1870, though no official attendance records are available for the 1875 Games.[36] In 1890, after attending the Olympian Games of the Wenlock Olympian Society, Baron Pierre de Coubertin was inspired to found the International Olympic Committee (IOC).[37] Coubertin built on the ideas and work of Brookes and Zappas with the aim of establishing internationally rotating Olympic Games that would occur every four years.[37] He presented these ideas during the first Olympic Congress of the newly created International Olympic Committee. This meeting was held from 16 to 23 June 1894, at the University of Paris. On the last day of the Congress, it was decided that the first Olympic Games to come under the auspices of the IOC would take place in Athens in 1896.[38] The IOC elected the Greek writer Demetrius Vikelas as its first president.[39]
|
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+
|
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+
The first Games held under the auspices of the IOC was hosted in the Panathenaic Stadium in Athens in 1896. The Games brought together 14 nations and 241 athletes who competed in 43 events.[40] Zappas and his cousin Konstantinos Zappas had left the Greek government a trust to fund future Olympic Games. This trust was used to help finance the 1896 Games.[41][42][43] George Averoff contributed generously for the refurbishment of the stadium in preparation for the Games.[44] The Greek government also provided funding, which was expected to be recouped through the sale of tickets and from the sale of the first Olympic commemorative stamp set.[44]
|
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+
|
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+
Greek officials and the public were enthusiastic about the experience of hosting an Olympic Games. This feeling was shared by many of the athletes, who even demanded that Athens be the permanent Olympic host city. The IOC intended for subsequent Games to be rotated to various host cities around the world. The second Olympics was held in Paris.[45]
|
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+
|
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After the success of the 1896 Games, the Olympics entered a period of stagnation that threatened their survival. The Olympic Games held at the Paris Exposition in 1900 and the Louisiana Purchase Exposition at St. Louis in 1904 were side shows. This period was a low point for the Olympic Movement.[46] The Games rebounded when the 1906 Intercalated Games (so-called because they were the second Games held within the third Olympiad) were held in Athens. These Games were, but are not now, officially recognised by the IOC and no Intercalated Games have been held since. The Games attracted a broad international field of participants and generated great public interest. This marked the beginning of a rise in both the popularity and the size of the Olympics.[47]
|
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+
The Winter Olympics was created to feature snow and ice sports that were logistically impossible to hold during the Summer Games. Figure skating (in 1908 and 1920) and ice hockey (in 1920) were featured as Olympic events at the Summer Olympics. The IOC desired to expand this list of sports to encompass other winter activities. At the 1921 Olympic Congress in Lausanne, it was decided to hold a winter version of the Olympic Games. A winter sports week (it was actually 11 days) was held in 1924 in Chamonix, France, in connection with the Paris Games held three months later; this event became the first Winter Olympic Games.[48] Although it was intended that the same country host both the Winter and Summer Games in a given year, this idea was quickly abandoned. The IOC mandated that the Winter Games be celebrated every four years in the same year as their summer counterpart.[49] This tradition was upheld through the 1992 Games in Albertville, France; after that, beginning with the 1994 Games, the Winter Olympics were held every four years, two years after each Summer Olympics.[50]
|
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+
|
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+
In 1948, Sir Ludwig Guttmann, determined to promote the rehabilitation of soldiers after World War II, organised a multi-sport event between several hospitals to coincide with the 1948 London Olympics. Guttmann's event, known then as the Stoke Mandeville Games, became an annual sports festival. Over the next twelve years, Guttmann and others continued their efforts to use sports as an avenue to healing. For the 1960 Olympic Games in Rome, Guttmann brought 400 athletes to compete in the "Parallel Olympics", which became known as the first Paralympics. Since then, the Paralympics have been held in every Olympic year. Since the 1988 Summer Olympics in Seoul, South Korea, the host city for the Olympics has also played host to the Paralympics.[51][D] In 2001 the International Olympic Committee (IOC) and the International Paralympic Committee (IPC) signed an agreement guaranteeing that host cities would be contracted to manage both the Olympic and Paralympic Games.[52][53] The agreement came into effect at the 2008 Summer Games in Beijing, and at the 2010 Winter Games in Vancouver.Two years before the 2012 Summer Games,the chairman of the LOCOG, Lord Coe, said about the Paralympics and Olympics in London that,
|
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We want to change public attitudes towards disability, celebrate the excellence of Paralympic sport and to enshrine from the very outset that the two Games are an integrated whole.[54]
|
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In 2010, the Olympic Games were complemented by the Youth Games, which give athletes between the ages of 14 and 18 the chance to compete. The Youth Olympic Games were conceived by IOC president Jacques Rogge in 2001 and approved during the 119th Congress of the IOC.[55][56] The first Summer Youth Games were held in Singapore from 14–26 August 2010, while the inaugural Winter Games were hosted in Innsbruck, Austria, two years later.[57] These Games will be shorter than the senior Games; the summer version will last twelve days, while the winter version will last nine days.[58] The IOC allows 3,500 athletes and 875 officials to participate at the Summer Youth Games, and 970 athletes and 580 officials at the Winter Youth Games.[59][60] The sports to be contested will coincide with those scheduled for the senior Games, however there will be variations on the sports including mixed NOC and mixed gender teams as well as a reduced number of disciplines and events.[61]
|
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|
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From 241 participants representing 14 nations in 1896, the Games have grown to about 10,500 competitors from 204 nations at the 2012 Summer Olympics.[62] The scope and scale of the Winter Olympics is smaller. For example, Sochi hosted 2,873 athletes from 88 nations competing in 98 events during the 2014 Winter Olympics. During the Games most athletes and officials are housed in the Olympic Village. This village is intended to be a self-contained home for all the Olympic participants, and is furnished with cafeterias, health clinics, and locations for religious expression.[63]
|
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The IOC allowed the formation of National Olympic Committees representing nations that did not meet the strict requirements for political sovereignty that other international organisations demand. As a result, colonies and dependencies are permitted to compete at Olympic Games. Examples of this include territories such as Puerto Rico, Bermuda, and Hong Kong, all of which compete as separate nations despite being legally a part of another country.[64] The current version of the Charter allows for the establishment of new National Olympic Committees to represent nations which qualify as "an independent State recognised by the international community".[65] Therefore, it did not allow the formation of National Olympic Committees for Sint Maarten and Curaçao when they gained the same constitutional status as Aruba in 2010, although the IOC had recognised the Aruban Olympic Committee in 1986.[66][67] After 2012, Netherlands Antilles athletes can choose to represent either the Netherlands or Aruba.[68]
|
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The Oxford Olympics Study 2016 found that sports-related costs for the Summer Games since 1960 were on average US$5.2 billion and for the Winter Games $3.1 billion. This does not include wider infrastructure costs like roads, urban rail, and airports, which often cost as much or more than the sports-related costs. The most expensive Summer Games were Beijing 2008 at US$40–44[69] billion and the most expensive Winter Games were Sochi 2014 at US$51 billion.[70][71] As of 2016, costs per athlete were, on average, US$599,000 for the Summer Games and $1.3 million for the Winter Games. For London 2012, cost per athlete was $1.4 million; for Sochi 2014, $7.9 million.[71]
|
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Where ambitious construction for the 1976 games in Montreal and 1980 games in Moscow had saddled organisers with expenses greatly in excess of revenues, 1984 host Los Angeles strictly controlled expenses by using existing facilities that were paid for by corporate sponsors. The Olympic Committee led by Peter Ueberroth used some of the profits to endow the LA84 Foundation to promote youth sports in Southern California, educate coaches and maintain a sports library. The 1984 Summer Olympics are often considered the most financially successful modern Olympics and a model for future Games.[72]
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Budget overruns are common for the Games. Average overrun for Games since 1960 is 156% in real terms,[73] which means that actual costs turned out to be on average 2.56 times the budget that was estimated at the time of winning the bid to host the Games. Montreal 1976 had the highest cost overrun for Summer Games, and for any Games, at 720%; Lake Placid 1980 had the highest cost overrun for Winter Games, at 324%. London 2012 had a cost overrun of 76%, Sochi 2014 of 289%.[71]
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Many economists are sceptical about the economic benefits of hosting the Olympic Games, emphasising that such "mega-events" often have large costs while yielding relatively few tangible benefits in the long run.[74] Conversely hosting (or even bidding for) the Olympics appears to increase the host country's exports, as the host or candidate country sends a signal about trade openness when bidding to host the Games.[75] Moreover, research suggests that hosting the Summer Olympics has a strong positive effect on the philanthropic contributions of corporations headquartered in the host city, which seems to benefit the local nonprofit sector. This positive effect begins in the years leading up to the Games and might persist for several years afterwards, although not permanently. This finding suggests that hosting the Olympics might create opportunities for cities to influence local corporations in ways that benefit the local nonprofit sector and civil society.[76]
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The Games have also had significant negative effects on host communities; for example, the Centre on Housing Rights and Evictions reports that the Olympics displaced more than two million people over two decades, often disproportionately affecting disadvantaged groups.[77] The 2014 Winter Olympics in Sochi were the most expensive Olympic Games in history, costing in excess of US$50 billion. According to a report by the European Bank for Reconstruction and Development that was released at the time of the games, this cost will not boost Russia's national economy, but may attract business to Sochi and the southern Krasnodar region of Russia in the future as a result of improved services.[78] But by December 2014, The Guardian stated that Sochi "now feels like a ghost town", citing the spread-out nature of the stadiums and arenas, the still-unfinished construction, and the overall effects of Russia's political and economic turmoil.[79] Furthermore, at least four cities withdrew their bids for the 2022 Winter Olympics, citing the high costs or the lack of local support,[80] resulting in only a two-city race between Almaty, Kazakhstan and Beijing, China. Thus in July 2016, The Guardian stated that the biggest threat to the future of the Olympics is that very few cities want to host them.[81] Bidding for the 2024 Summer Olympics also became a two-city race between Paris and Los Angeles, so the IOC took the unusual step of simultaneously awarding both the 2024 Games to Paris and the 2028 Games to Los Angeles.[82] The 2028 Los Angeles bid was praised by the IOC for using a record-breaking number of existing and temporary facilities and relying on corporate money.[83]
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The Olympic Movement encompasses a large number of national and international sporting organisations and federations, recognised media partners, as well as athletes, officials, judges, and every other person and institution that agrees to abide by the rules of the Olympic Charter.[84] As the umbrella organisation of the Olympic Movement, the International Olympic Committee (IOC) is responsible for selecting the host city, overseeing the planning of the Olympic Games, updating and approving the sports program, and negotiating sponsorship and broadcasting rights.[85]
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The Olympic Movement is made of three major elements:
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French and English are the official languages of the Olympic Movement. The other language used at each Olympic Games is the language of the host country (or languages, if a country has more than one official language apart from French or English). Every proclamation (such as the announcement of each country during the parade of nations in the opening ceremony) is spoken in these three (or more) languages, or the main two depending on whether the host country is an English or French speaking country: French is always spoken first, followed by an English translation, and then the dominant language of the host nation (when this is not English or French).[89]
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The IOC has often been criticised for being an intractable organisation, with several members on the committee for life. The presidential terms of Avery Brundage and Juan Antonio Samaranch were especially controversial. Brundage fought strongly for amateurism and against the commercialization of the Olympic Games, even as these stands came to be seen as incongruous with the realities of modern sports. The advent of the state-sponsored athlete of the Eastern Bloc countries further eroded the ideology of the pure amateur, as it put self-financed amateurs of the Western countries at a disadvantage.[90] Brundage was accused of both racism, for resisting exclusion of apartheid South Africa, and antisemitism.[91] Under the Samaranch presidency, the office was accused of both nepotism and corruption.[92] Samaranch's ties with the Franco regime in Spain were also a source of criticism.[93]
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In 1998, it was reported that several IOC members had taken gifts from members of the Salt Lake City bid committee for the hosting of the 2002 Winter Olympics. Soon four independent investigations were underway: by the IOC, the United States Olympic Committee (USOC), the SLOC, and the United States Department of Justice. Although nothing strictly illegal had been done, it was felt that the acceptance of the gifts was morally dubious. As a result of the investigation, ten members of the IOC were expelled and another ten were sanctioned.[94] Stricter rules were adopted for future bids, and caps were put into place as to how much IOC members could accept from bid cities. Additionally, new term and age limits were put into place for IOC membership, and fifteen former Olympic athletes were added to the committee. Nevertheless, from sporting and business standpoints, the 2002 Olympics were one of the most successful Winter Olympiads in history; records were set in both the broadcasting and marketing programs. Over 2 billion viewers watched more than 13 billion viewer-hours.[95] The Games were also financially successful raising more money with fewer sponsors than any prior Olympic Games, which left SLOC with a surplus of $40 million. The surplus was used to create the Utah Athletic Foundation, which maintains and operates many of the remaining Olympic venues.[95]
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The 1999, it was reported that the Nagano Olympic bid committee had spent approximately $14 million to entertain the 62 IOC members and many of their companions. The precise figures are unknown since Nagano, after the IOC asked that the entertainment expenditures not be made public, destroyed the financial records.[96][97]
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A BBC documentary entitled Panorama: Buying the Games, aired in August 2004, investigated the taking of bribes in the bidding process for the 2012 Summer Olympics.[98] The documentary claimed it was possible to bribe IOC members into voting for a particular candidate city. After being narrowly defeated in their bid for the 2012 Summer Games,[99] Parisian mayor Bertrand Delanoë specifically accused the British prime minister Tony Blair and the London Bid Committee (headed by former Olympic champion Sebastian Coe) of breaking the bid rules. He cited French president Jacques Chirac as a witness; Chirac gave guarded interviews regarding his involvement.[100] The allegation was never fully explored. The Turin bid for the 2006 Winter Olympics was also shrouded in controversy. A prominent IOC member, Marc Hodler, strongly connected with the rival bid of Sion, Switzerland, alleged bribery of IOC officials by members of the Turin Organising Committee. These accusations led to a wide-ranging investigation. The allegations also served to sour many IOC members against Sion's bid and potentially helped Turin to capture the host city nomination.[101]
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In July 2012, the Anti-Defamation League called the continued refusal by the International Olympic Committee to hold a moment of silence at the opening ceremony for the eleven Israeli athletes killed by Palestinian terrorists at the 1972 Munich Olympics, "a continuing stubborn insensitivity and callousness to the memory of the murdered Israeli athletes."[102]
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The Olympics have been commercialised to various degrees since the initial 1896 Summer Olympics in Athens, when a number of companies paid for advertising,[103] including Kodak.[104][105] In 1908, Oxo, Odol mouthwash and Indian Foot Powder became official sponsors of the London Olympic Games.[106][107][108] Coca-Cola sponsored the 1928 Summer Olympics, and has subsequently remained a sponsor to the current time.[103] Before the IOC took control of sponsorship, national organising committees were responsible for negotiating their own contracts for sponsorship and the use of the Olympic symbols.[109]
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The IOC originally resisted funding by corporate sponsors. It was not until the retirement of IOC President Avery Brundage, in 1972, that the IOC began to explore the potential of the television medium and the lucrative advertising markets available to them.[109] Under the leadership of Juan Antonio Samaranch the Games began to shift toward international sponsors who sought to link their products to the Olympic brand.[110]
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During the first half of the 20th century, the IOC ran on a small budget.[110][111] As president of the IOC from 1952 to 1972, Avery Brundage rejected all attempts to link the Olympics with commercial interest.[109] Brundage believed the lobby of corporate interests would unduly impact the IOC's decision-making.[109] Brundage's resistance to this revenue stream meant the IOC left organising committees to negotiate their own sponsorship contracts and use the Olympic symbols.[109] When Brundage retired the IOC had US$2 million in assets; eight years later the IOC coffers had swelled to US$45 million.[109] This was primarily due to a shift in ideology toward expansion of the Games through corporate sponsorship and the sale of television rights.[109] When Juan Antonio Samaranch was elected IOC president in 1980 his desire was to make the IOC financially independent.[111]
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The 1984 Summer Olympics became a watershed moment in Olympic history. The Los Angeles-based organising committee, led by Peter Ueberroth, was able to generate a surplus of US$225 million, which was an unprecedented amount at that time.[112] The organising committee had been able to create such a surplus in part by selling exclusive sponsorship rights to select companies.[112] The IOC sought to gain control of these sponsorship rights. Samaranch helped to establish The Olympic Programme (TOP) in 1985, in order to create an Olympic brand.[110] Membership in TOP was, and is, very exclusive and expensive. Fees cost US$50 million for a four-year membership.[111] Members of TOP received exclusive global advertising rights for their product category, and use of the Olympic symbol, the interlocking rings, in their publications and advertisements.[113]
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The 1936 Summer Olympics in Berlin were the first Games to be broadcast on television, though only to local audiences.[114] The 1956 Winter Olympics were the first internationally televised Olympic Games,[115] and the following Winter Games had their broadcasting rights sold for the first time to specialised television broadcasting networks—CBS paid US$394,000 for the American rights.[116][110] In the following decades the Olympics became one of the ideological fronts of the Cold War, and the IOC wanted to take advantage of this heightened interest via the broadcast medium.[116] The sale of broadcast rights enabled the IOC to increase the exposure of the Olympic Games, thereby generating more interest, which in turn created more appeal to advertisers time on television. This cycle allowed the IOC to charge ever-increasing fees for those rights.[116] For example, CBS paid US$375 million for the American broadcast rights of the 1998 Nagano Games,[117] while NBC spent US$3.5 billion for the American rights of all the Olympic Games from 2000 to 2012.[110] In 2011, NBC agreed to a $4.38 billion contract with the International Olympic Committee to broadcast the Olympics through the 2020 games, the most expensive television rights deal in Olympic history.[118] NBC then agreed to a $7.75 billion contract extension on May 7, 2014, to air the Olympics through the 2032 games.[119] NBC also acquired the American television rights to the Youth Olympic Games, beginning in 2014,[120] and the Paralympic Games.[121] More than half of the Olympic Committee's global sponsors are American companies,[122] and NBC is one of the major sources of revenue for the IOC.[122]
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Viewership increased exponentially from the 1960s until the end of the century. This was due to the use of satellites to broadcast live television worldwide in 1964, and the introduction of colour television in 1968.[123] Global audience estimates for the 1968 Mexico City Games was 600 million, whereas at the Los Angeles Games of 1984, the audience numbers had increased to 900 million; that number swelled to 3.5 billion by the 1992 Summer Olympics in Barcelona.[124][125][126][127][128] With such high costs charged to broadcast the Games, the added pressure of the internet, and increased competition from cable, the television lobby demanded concessions from the IOC to boost ratings. The IOC responded by making a number of changes to the Olympic program. At the Summer Games, the gymnastics competition was expanded from seven to nine nights, and a Champions Gala was added to draw greater interest.[129] The IOC also expanded the swimming and diving programs, both popular sports with a broad base of television viewers.[129] Due to the substantial fees NBC has paid for rights to the Olympics, the IOC has allowed NBC to have influence on event scheduling to maximize U.S. television ratings when possible.[130][127][131][132]
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The sale of the Olympic brand has been controversial. The argument is that the Games have become indistinguishable from any other commercialised sporting spectacle.[113][133][133] Another criticism is that the Games are funded by host cities and national governments; the IOC incurs none of the cost, yet controls all the rights and profits from the Olympic symbols. The IOC also takes a percentage of all sponsorship and broadcast income.[113] Host cities continue to compete ardently for the right to host the Games, even though there is no certainty that they will earn back their investments.[134] Research has shown that trade is around 30 percent higher for countries that have hosted the Olympics.[135]
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The Olympic Movement uses symbols to represent the ideals embodied in the Olympic Charter. The Olympic symbol, better known as the Olympic rings, consists of five intertwined rings and represents the unity of the five inhabited continents (Africa, the Americas (when considered one continent), Asia, Europe, and Oceania). The coloured version of the rings—blue, yellow, black, green, and red—over a white field forms the Olympic flag. These colours were chosen because every nation had at least one of them on its national flag. The flag was adopted in 1914 but flown for the first time only at the 1920 Summer Olympics in Antwerp, Belgium. It has since been hoisted during each celebration of the Games.[136][137]
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The Olympic motto, Citius, Altius, Fortius, a Latin expression meaning "Faster, Higher, Stronger" was proposed by Pierre de Coubertin in 1894 and has been official since 1924. The motto was coined by Coubertin's friend, the Dominican priest Henri Didon OP, for a Paris youth gathering of 1891.[138]
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Coubertin's Olympic ideals are expressed in the Olympic creed:
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The most important thing in the Olympic Games is not to win but to take part, just as the most important thing in life is not the triumph but the struggle. The essential thing is not to have conquered but to have fought well.[136]
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Months before each Games, the Olympic Flame is lit at the Temple of Hera in Olympia in a ceremony that reflects ancient Greek rituals. A female performer, acting as a priestess joined by ten female performers as Vestal Virgins, ignites a torch by placing it inside a parabolic mirror which focuses the sun's rays; she then lights the torch of the first relay bearer, thus initiating the Olympic torch relay that will carry the flame to the host city's Olympic stadium, where it plays an important role in the opening ceremony.[139] Though the flame has been an Olympic symbol since 1928, the torch relay was only introduced at the 1936 Summer Games to promote the Third Reich.[136][140]
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The Olympic mascot, an animal or human figure representing the cultural heritage of the host country, was introduced in 1968. It has played an important part of the Games' identity promotion since the 1980 Summer Olympics, when the Soviet bear cub Misha reached international stardom. The mascot of the Summer Olympics in London was named Wenlock after the town of Much Wenlock in Shropshire. Much Wenlock still hosts the Wenlock Olympian Games, which were an inspiration to Pierre de Coubertin for the Olympic Games.[141]
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As mandated by the Olympic Charter, various elements frame the opening ceremony of the Olympic Games. This ceremony takes place before the events have occurred.[142][143] Most of these rituals were established at the 1920 Summer Olympics in Antwerp.[144] The ceremony typically starts with the entrance of the president of the host country followed by the hoisting of the host country's flag and a performance of its national anthem.[142][143] The host nation then presents artistic displays of music, singing, dance, and theatre representative of its culture.[144] The artistic presentations have grown in scale and complexity as successive hosts attempt to provide a ceremony that outlasts its predecessor's in terms of memorability. The opening ceremony of the Beijing Games reportedly cost $100 million, with much of the cost incurred in the artistic segment.[145]
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After the artistic portion of the ceremony, the athletes parade into the stadium grouped by nation. Greece is traditionally the first nation to enter in order to honour the origins of the Olympics. Nations then enter the stadium alphabetically according to the host country's chosen language, with the host country's athletes being the last to enter. During the 2004 Summer Olympics, which was hosted in Athens, Greece, the Greek flag entered the stadium first, while the Greek delegation entered last. Speeches are given, formally opening the Games. Finally, the Olympic torch is brought into the stadium and passed on until it reaches the final torch carrier, often a successful Olympic athlete from the host nation, who lights the Olympic flame in the stadium's cauldron.[142][143]
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The closing ceremony of the Olympic Games takes place after all sporting events have concluded. Flag-bearers from each participating country enter the stadium, followed by the athletes who enter together, without any national distinction.[146] Three national flags are hoisted while the corresponding national anthems are played: the flag of the current host country; the flag of Greece, to honour the birthplace of the Olympic Games; and the flag of the country hosting the next Summer or Winter Olympic Games.[146] The president of the organising committee and the IOC president make their closing speeches, the Games are officially closed, and the Olympic flame is extinguished.[147] In what is known as the Antwerp Ceremony, the mayor of the city that organised the Games transfers a special Olympic flag to the president of the IOC, who then passes it on to the mayor of the city hosting the next Olympic Games.[148] The next host nation then also briefly introduces itself with artistic displays of dance and theatre representative of its culture.[146]
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As is customary, the last medal presentation of the Games is held as part of the closing ceremony. Typically, the marathon medals are presented at the Summer Olympics,[146][149] while the cross-country skiing mass start medals are awarded at the Winter Olympics.[150]
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A medal ceremony is held after each Olympic event is concluded. The winner, second and third-place competitors or teams stand on top of a three-tiered rostrum to be awarded their respective medals.[151] After the medals are given out by an IOC member, the national flags of the three medallists are raised while the national anthem of the gold medallist's country plays.[152] Volunteering citizens of the host country also act as hosts during the medal ceremonies, as they aid the officials who present the medals and act as flag-bearers.[153] While in the Summer Olympics this ceremony is held on the ground where the event is played,[154] in the Winter Games it is usually held in a special "plaza".[155]
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The Olympic Games programme consists of 35 sports, 30 disciplines and 408 events. For example, wrestling is a Summer Olympic sport, comprising two disciplines: Greco-Roman and Freestyle. It is further broken down into fourteen events for men and four events for women, each representing a different weight class.[156] The Summer Olympics programme includes 26 sports, while the Winter Olympics programme features 15 sports.[157] Athletics, swimming, fencing, and artistic gymnastics are the only summer sports that have never been absent from the Olympic programme. Cross-country skiing, figure skating, ice hockey, Nordic combined, ski jumping, and speed skating have been featured at every Winter Olympics programme since its inception in 1924. Current Olympic sports, like badminton, basketball, and volleyball, first appeared on the programme as demonstration sports, and were later promoted to full Olympic sports. Some sports that were featured in earlier Games were later dropped from the programme.[158]
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Olympic sports are governed by international sports federations (IFs) recognised by the IOC as the global supervisors of those sports. There are 35 federations represented at the IOC.[159] There are sports recognised by the IOC that are not included on the Olympic program. These sports are not considered Olympic sports, but they can be promoted to this status during a programme revision that occurs in the first IOC session following a celebration of the Olympic Games.[160][161] During such revisions, sports can be excluded or included in the programme on the basis of a two-thirds majority vote of the members of the IOC.[162] There are recognised sports that have never been on an Olympic programme in any capacity, including chess and surfing.[163]
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In October and November 2004, the IOC established an Olympic Programme Commission, which was tasked with reviewing the sports on the Olympic programme and all non-Olympic recognised sports. The goal was to apply a systematic approach to establishing the Olympic programme for each celebration of the Games.[164] The commission formulated seven criteria to judge whether a sport should be included on the Olympic programme.[164] These criteria are history and tradition of the sport, universality, popularity of the sport, image, athletes' health, development of the International Federation that governs the sport, and costs of holding the sport.[164] From this study five recognised sports emerged as candidates for inclusion at the 2012 Summer Olympics: golf, karate, rugby sevens, roller sports and squash.[164] These sports were reviewed by the IOC Executive Board and then referred to the General Session in Singapore in July 2005. Of the five sports recommended for inclusion only two were selected as finalists: karate and squash.[164] Neither sport attained the required two-thirds vote and consequently they were not promoted to the Olympic programme.[164] In October 2009 the IOC voted to instate golf and rugby sevens as Olympic sports for the 2016 and 2020 Summer Olympic Games.[165]
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The 114th IOC Session, in 2002, limited the Summer Games programme to a maximum of 28 sports, 301 events, and 10,500 athletes.[164] Three years later, at the 117th IOC Session, the first major programme revision was performed, which resulted in the exclusion of baseball and softball from the official programme of the 2012 London Games. Since there was no agreement in the promotion of two other sports, the 2012 programme featured just 26 sports.[164] The 2016 and 2020 Games will return to the maximum of 28 sports given the addition of rugby and golf.[165]
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The ethos of the aristocracy as exemplified in the English public school greatly influenced Pierre de Coubertin.[166] The public schools subscribed to the belief that sport formed an important part of education, an attitude summed up in the saying mens sana in corpore sano, a sound mind in a sound body. In this ethos, a gentleman was one who became an all-rounder, not the best at one specific thing. There was also a prevailing concept of fairness, in which practising or training was considered tantamount to cheating.[166] Those who practised a sport professionally were considered to have an unfair advantage over those who practised it merely as a hobby.[166]
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The exclusion of professionals caused several controversies throughout the history of the modern Olympics. The 1912 Olympic pentathlon and decathlon champion Jim Thorpe was stripped of his medals when it was discovered that he had played semi-professional baseball before the Olympics. His medals were posthumously restored by the IOC in 1983 on compassionate grounds.[167] Swiss and Austrian skiers boycotted the 1936 Winter Olympics in support of their skiing teachers, who were not allowed to compete because they earned money with their sport and were thus considered professionals.[168]
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As class structure evolved through the 20th century, the definition of the amateur athlete as an aristocratic gentleman became outdated.[166] The advent of the state-sponsored "full-time amateur athlete" of the Eastern Bloc countries further eroded the ideology of the pure amateur, as it put the self-financed amateurs of the Western countries at a disadvantage.[169] Beginning in the 1970s, amateurism requirements were gradually phased out of the Olympic Charter. After the 1988 Games, the IOC decided to make all professional athletes eligible for the Olympics, subject to the approval of the IFs.[170]
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Near the end of the 1960s, the Canadian Amateur Hockey Association (CAHA) felt their amateur players could no longer be competitive against the Soviet team's full-time athletes and the other constantly improving European teams. They pushed for the ability to use players from professional leagues but met opposition from the IIHF and IOC. At the IIHF Congress in 1969, the IIHF decided to allow Canada to use nine non-NHL professional hockey players[171] at the 1970 World Championships in Montreal and Winnipeg, Manitoba, Canada.[172] The decision was reversed in January 1970 after Brundage said that ice hockey's status as an Olympic sport would be in jeopardy if the change was made.[171] In response, Canada withdrew from international ice hockey competition and officials stated that they would not return until "open competition" was instituted.[171][173] Günther Sabetzki became president of the IIHF in 1975 and helped to resolve the dispute with the CAHA. In 1976, the IIHF agreed to allow "open competition" between all players in the World Championships. However, NHL players were still not allowed to play in the Olympics until 1988, because of the IOC's amateur-only policy.[174]
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Greece, Australia, France, and United Kingdom are the only countries to be represented at every Olympic Games since their inception in 1896. While countries sometimes miss an Olympics due to a lack of qualified athletes, some choose to boycott a celebration of the Games for various reasons. The Olympic Council of Ireland boycotted the 1936 Berlin Games, because the IOC insisted its team needed to be restricted to the Irish Free State rather than representing the entire island of Ireland.[175]
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There were three boycotts of the 1956 Melbourne Olympics: the Netherlands, Spain, and Switzerland refused to attend because of the repression of the Hungarian uprising by the Soviet Union, but did send an equestrian delegation to Stockholm; Cambodia, Egypt, Iraq, and Lebanon boycotted the Games because of the Suez Crisis; and the People's Republic of China boycotted the Games due to the participation of the Republic of China, composed of athletes coming from Taiwan.[176]
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In 1972 and 1976 a large number of African countries threatened the IOC with a boycott to force them to ban South Africa and Rhodesia, because of their segregationist rule. New Zealand was also one of the African boycott targets, because its national rugby union team had toured apartheid-ruled South Africa. The IOC conceded in the first two cases, but refused to ban New Zealand on the grounds that rugby was not an Olympic sport.[177] Fulfilling their threat, twenty African countries were joined by Guyana and Iraq in a withdrawal from the Montreal Games, after a few of their athletes had already competed.[177][178]
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The Republic of China (Taiwan) was excluded from the 1976 Games by order of Pierre Elliott Trudeau, the prime minister of Canada. Trudeau's action was widely condemned as having brought shame on Canada for having succumbed to political pressure to keep the Chinese delegation from competing under its name.[179] The ROC refused a proposed compromise that would have still allowed them to use the ROC flag and anthem as long as the name was changed.[180] Athletes from Taiwan did not participate again until 1984, when they returned under the name of Chinese Taipei and with a special flag and anthem.[181]
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In 1980 and 1984, the Cold War opponents boycotted each other's Games. The United States and sixty-five other countries boycotted the Moscow Olympics in 1980 because of the Soviet invasion of Afghanistan. This boycott reduced the number of nations participating to 80, the lowest number since 1956.[182] The Soviet Union and 15 other nations countered by boycotting the Los Angeles Olympics of 1984. Although a boycott led by the Soviet Union depleted the field in certain sports, 140 National Olympic Committees took part, which was a record at the time.[4] The fact that Romania, a Warsaw Pact country, opted to compete despite Soviet demands led to a warm reception of the Romanian team by the United States. When the Romanian athletes entered during the opening ceremonies, they received a standing ovation from the spectators, which comprised mostly U.S. citizens. The boycotting nations of the Eastern Bloc staged their own alternate event, the Friendship Games, in July and August.[183][184]
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There had been growing calls for boycotts of Chinese goods and the 2008 Olympics in Beijing in protest of China's human rights record, and in response to Tibetan disturbances. Ultimately, no nation supported a boycott.[185][186] In August 2008, the government of Georgia called for a boycott of the 2014 Winter Olympics, set to be held in Sochi, Russia, in response to Russia's participation in the 2008 South Ossetia war.[187][188]
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The Olympic Games have been used as a platform to promote political ideologies almost from its inception. Nazi Germany wished to portray the National Socialist Party as benevolent and peace-loving when they hosted the 1936 Games, though they used the Games to display Aryan superiority.[189] Germany was the most successful nation at the Games, which did much to support their allegations of Aryan supremacy, but notable victories by African American Jesse Owens, who won four gold medals, and Hungarian Jew Ibolya Csák, blunted the message.[190] The Soviet Union did not participate until the 1952 Summer Olympics in Helsinki. Instead, starting in 1928, the Soviets organised an international sports event called Spartakiads. During the interwar period of the 1920s and 1930s, communist and socialist organisations in several countries, including the United States, attempted to counter what they called the "bourgeois" Olympics with the Workers Olympics.[191][192] It was not until the 1956 Summer Games that the Soviets emerged as a sporting superpower and, in doing so, took full advantage of the publicity that came with winning at the Olympics.[193] Soviet Union's success might be attributed to a heavy state's investment in sports to fulfill its political agenda on an international stage.[194][195][195]
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Individual athletes have also used the Olympic stage to promote their own political agenda. At the 1968 Summer Olympics in Mexico City, two American track and field athletes, Tommie Smith and John Carlos, who finished first and third in the 200 metres, performed the Black Power salute on the victory stand. The second-place finisher, Peter Norman of Australia, wore an Olympic Project for Human Rights badge in support of Smith and Carlos. In response to the protest, IOC president Avery Brundage ordered Smith and Carlos suspended from the US team and banned from the Olympic Village. When the US Olympic Committee refused, Brundage threatened to ban the entire US track team. This threat led to the expulsion of the two athletes from the Games.[196] In another notable incident in the gymnastics competition, while standing on the medal podium after the balance beam event final, in which Natalia Kuchinskaya of the Soviet Union had controversially taken the gold, Czechoslovakian gymnast Věra Čáslavská quietly turned her head down and away during the playing of the Soviet national anthem. The action was Čáslavská's silent protest against the recent Soviet invasion of Czechoslovakia. Her protest was repeated when she accepted her medal for her floor exercise routine when the judges changed the preliminary scores of the Soviet Larisa Petrik to allow her to tie with Čáslavská for the gold. While Čáslavská's countrymen supported her actions and her outspoken opposition to Communism (she had publicly signed and supported Ludvik Vaculik's "Two Thousand Words" manifesto), the new regime responded by banning her from both sporting events and international travel for many years and made her an outcast from society until the fall of communism.
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Currently, the government of Iran has taken steps to avoid any competition between its athletes and those from Israel. An Iranian judoka, Arash Miresmaeili, did not compete in a match against an Israeli during the 2004 Summer Olympics. Although he was officially disqualified for being overweight, Miresmaeli was awarded US$125,000 in prize money by the Iranian government, an amount paid to all Iranian gold medal winners. He was officially cleared of intentionally avoiding the bout, but his receipt of the prize money raised suspicion.[197]
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In the early 20th century, many Olympic athletes began using drugs to improve their athletic abilities. For example, in 1904, Thomas Hicks, a gold medallist in the marathon, was given strychnine by his coach (at the time, taking different substances was allowed, as there was no data regarding the effect of these substances on a body of an athlete).[198] The only Olympic death linked to performance enhancing occurred at the 1960 Rome games. A Danish cyclist, Knud Enemark Jensen, fell from his bicycle and later died. A coroner's inquiry found that he was under the influence of amphetamines.[199] By the mid-1960s, sports federations started to ban the use of performance-enhancing drugs; in 1967 the IOC followed suit.[200]
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According to British journalist Andrew Jennings, a KGB colonel stated that the agency's officers had posed as anti-doping authorities from the International Olympic Committee to undermine doping tests and that Soviet athletes were "rescued with [these] tremendous efforts".[201] On the topic of the 1980 Summer Olympics, a 1989 Australian study said "There is hardly a medal winner at the Moscow Games, certainly not a gold medal winner, who is not on one sort of drug or another: usually several kinds. The Moscow Games might as well have been called the Chemists' Games."[201]
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Documents obtained in 2016 revealed the Soviet Union's plans for a statewide doping system in track and field in preparation for the 1984 Summer Olympics in Los Angeles. Dated prior to the country's decision to boycott the Games, the document detailed the existing steroids operations of the program, along with suggestions for further enhancements.[202] The communication, directed to the Soviet Union's head of track and field, was prepared by Dr. Sergei Portugalov of the Institute for Physical Culture. Portugalov was also one of the main figures involved in the implementation of the Russian doping program prior to the 2016 Summer Olympics.[202]
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The first Olympic athlete to test positive for the use of performance-enhancing drugs was Hans-Gunnar Liljenwall, a Swedish pentathlete at the 1968 Summer Olympics, who lost his bronze medal for alcohol use.[203] One of the most publicised doping-related disqualifications occurred after the 1988 Summer Olympics where Canadian sprinter, Ben Johnson (who won the 100-metre dash) tested positive for stanozolol.[204]
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In 1999 the IOC formed the World Anti-Doping Agency (WADA) in an effort to systematise the research and detection of performance-enhancing drugs. There was a sharp increase in positive drug tests at the 2000 Summer Olympics and 2002 Winter Olympics due to improved testing conditions. Several medallists in weightlifting and cross-country skiing from post-Soviet states were disqualified because of doping offences. The IOC-established drug testing regimen (now known as the Olympic Standard) has set the worldwide benchmark that other sporting federations attempt to emulate.[205] During the Beijing games, 3,667 athletes were tested by the IOC under the auspices of the World Anti-Doping Agency. Both urine and blood tests were used to detect banned substances.[199][206] In London over 6,000 Olympic and Paralympic athletes were tested. Prior to the Games 107 athletes tested positive for banned substances and were not allowed to compete.[207][208][209]
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Doping in Russian sports has a systemic nature. Russia has had 44 Olympic medals stripped for doping violations – the most of any country, more than three times the number of the runner-up, and more than a quarter of the global total. From 2011 to 2015, more than a thousand Russian competitors in various sports, including summer, winter, and Paralympic sports, benefited from a cover-up.[210][211][212][213] Russia was partially banned from the 2016 Summer Olympics and was banned from the 2018 Winter Olympics (while being allowed to participate as the Olympic Athletes from Russia) due to the state-sponsored doping programme.[214][215]
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In December 2019, Russia got banned for four years from all major sporting events for systematic doping and lying to WADA.[216] The World Anti-Doping Agency (WADA) issued the ban on 9 December 2019, and the Russian anti-doping agency RUSADA has 21 days to make an appeal to the Court of Arbitration for Sport (CAS). The ban means Russian athletes will be allowed to compete under the Olympic flag. Russia is appealing the decision in CAS.[217]
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Women were first allowed to compete at the 1900 Summer Olympics in Paris, but at the 1992 Summer Olympics 35 countries were still only fielding all-male delegations.[218] This number dropped rapidly over the following years. In 2000, Bahrain sent two women competitors for the first time: Fatema Hameed Gerashi and Mariam Mohamed Hadi Al Hilli.[219] In 2004, Robina Muqimyar and Fariba Rezayee became the first women to compete for Afghanistan at the Olympics.[220] In 2008, the United Arab Emirates sent female athletes (Maitha Al Maktoum competed in taekwondo, and Latifa Al Maktoum in equestrian) to the Olympic Games for the first time. Both athletes were from Dubai's ruling family.[221]
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By 2010, only three countries had never sent female athletes to the Games: Brunei, Saudi Arabia, and Qatar. Brunei had taken part in only three celebrations of the Games, sending a single athlete on each occasion, but Saudi Arabia and Qatar had been competing regularly with all-male teams. In 2010, the International Olympic Committee announced it would "press" these countries to enable and facilitate the participation of women for the 2012 Summer Olympics. Anita DeFrantz, chair of the IOC's Women and Sports Commission, suggested that countries be barred if they prevented women from competing. Shortly thereafter, the Qatar Olympic Committee announced that it "hoped to send up to four female athletes in shooting and fencing" to the 2012 Summer Games in London.[222]
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In 2008, Ali Al-Ahmed, director of the Institute for Gulf Affairs, likewise called for Saudi Arabia to be barred from the Games, describing its ban on women athletes as a violation of the International Olympic Committee charter. He noted: "For the last 15 years, many international nongovernmental organisations worldwide have been trying to lobby the IOC for better enforcement of its own laws banning gender discrimination. ... While their efforts did result in increasing numbers of women Olympians, the IOC has been reluctant to take a strong position and threaten the discriminating countries with suspension or expulsion."[218] In July 2010, The Independent reported: "Pressure is growing on the International Olympic Committee to kick out Saudi Arabia, who are likely to be the only major nation not to include women in their Olympic team for 2012. ... Should Saudi Arabia ... send a male-only team to London, we understand they will face protests from equal rights and women's groups which threaten to disrupt the Games".[223]
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At the 2012 Olympic Games in London, United Kingdom, for the first time in Olympic history, every country competing included female athletes.[224] Saudi Arabia included two female athletes in its delegation; Qatar, four; and Brunei, one (Maziah Mahusin, in the 400m hurdles). Qatar made one of its first female Olympians, Bahiya al-Hamad (shooting), its flagbearer at the 2012 Games,[225] and runner Maryam Yusuf Jamal of Bahrain became the first Gulf female athlete to win a medal when she won a bronze for her showing in the 1500 m race.[226]
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The only sport on the Olympic programme that features men and women competing together is the equestrian disciplines. There is no "Women's Eventing", or 'Men's Dressage'. As of 2008, there were still more medal events for men than women. With the addition of women's boxing to the programme in the 2012 Summer Olympics, however, female athletes were able to compete in all the same sports as men.[227] In the winter Olympics, women are still unable to compete in the Nordic combined.[228] There are currently two Olympic events in which male athletes may not compete: synchronised swimming and rhythmic gymnastics.[229]
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Three Olympiads had to pass without a celebration of the Games because of war: the 1916 Games were cancelled because of World War I, and the summer and winter games of 1940 and 1944 were cancelled because of World War II. The Russo-Georgian War between Georgia and Russia erupted on the opening day of the 2008 Summer Olympics in Beijing. Both President Bush and Prime Minister Putin were attending the Olympics at that time and spoke together about the conflict at a luncheon hosted by Chinese president Hu Jintao.[230][231]
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Terrorism most directly affected the Olympic Games in 1972. When the Summer Games were held in Munich, Germany, eleven members of the Israeli Olympic team were taken hostage by the Palestinian terrorist group Black September in what is now known as the Munich massacre. The terrorists killed two of the athletes soon after they had taken them hostage and killed the other nine during a failed liberation attempt. A German police officer and five terrorists also perished.[232] Following the selection of Barcelona, Spain to host the 1992 Summer Olympics, the separatist ETA terrorist organisation launched attacks in the region, including the 1991 Vic bombing that killed ten people in a town that would also hold events.[233][234]
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Terrorism affected the last two Olympic Games held in the United States. During the Summer Olympics in 1996 in Atlanta, Georgia, a bomb was detonated at the Centennial Olympic Park, which killed two and injured 111 others. The bomb was set by Eric Rudolph, an American domestic terrorist, who is currently serving a life sentence for the bombing.[235] The 2002 Winter Olympics in Salt Lake City, Utah, took place just five months after the September 11 attacks, which meant a higher level of security than ever before provided for an Olympic Games. The opening ceremonies of the Games featured symbols of the day's events. They included the flag that flew at Ground Zero and honour guards of NYPD and FDNY members.[236]
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The Olympic Games have been criticized as upholding (and in some cases increasing) the colonial policies and practices of some host nations and cities either in the name of the Olympics by associated parties or directly by official Olympic bodies, such as the International Olympic Committee, host organising committees and official sponsors.
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Critics have argued that the Olympics have engaged in or caused: erroneous anthropological and colonial knowledge production; erasure; commodification[237] and appropriation of indigenous ceremonies and symbolism; theft and inappropriate display of indigenous objects; further encroachment on and support of the theft of indigenous lands; and neglect and/or intensification of poor social conditions for indigenous peoples. Such practices have been observed at: the 1904 Summer Olympics in St. Louis, MO; the 1976 Summer Olympics in Montreal, Quebec; the 1988 Winter Olympics in Calgary, Alberta; the 2008 Summer Olympics in Beijing, China; the 2010 Winter Olympics in Vancouver, BC; the 2012 Summer Olympics in London, England; the 2014 Winter Olympics in Sochi, Krasnodar Krai and the 2022 Winter Olympics in Beijing, China.
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The Olympic Charter requires that an athlete be a national of the country for which they compete. Dual nationals may compete for either country, as long as three years have passed since the competitor competed for the former country. However, if the NOCs and IF involved agree, then the IOC Executive Board may reduce or cancel this period.[238] This waiting period exists only for athletes who previously competed for one nation and want to compete for another. If an athlete gains a new or second nationality, then they do not need to wait any designated amount of time before participating for the new or second nation. The IOC is only concerned with issues of citizenship and nationality after individual nations have granted citizenship to athletes.[239]
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Athletes will sometimes become citizens of a different nation so they are able to compete in the Olympics. This is often because they are drawn to sponsorships or training facilities. It could also be because an athlete is unable to qualify from within their original country. In preparation for the 2014 Winter Games in Sochi Russian Olympic Committee naturalized a Korean-born short-track speed-skater Ahn Hyun-soo and an American-born snowboarder Vic Wild. They won a total of 5 golds and 1 bronze in Sochi.[240]
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One of the most famous cases of changing nationality for the Olympics was Zola Budd, a South African runner who emigrated to the United Kingdom because there was an apartheid-era ban on the Olympics in South Africa. Budd was eligible for British citizenship because her grandfather was born in Britain, but British citizens accused the government of expediting the citizenship process for her.[241]
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Other notable examples include Kenyan runner Bernard Lagat, who became a United States citizen in May 2004. The Kenyan constitution required that one renounce their Kenyan citizenship when they became a citizen of another nation. Lagat competed for Kenya in the 2004 Athens Olympics even though he had already become a United States citizen. According to Kenya, he was no longer a Kenyan citizen, jeopardising his silver medal. Lagat said he started the citizenship process in late 2003 and did not expect to become an American citizen until after the Athens games.[242]
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The athletes or teams who place first, second, or third in each event receive medals. The winners receive gold medals, which were solid gold until 1912, then made of gilded silver and now gold-plated silver. Every gold medal however must contain at least six grams of pure gold.[243] The runners-up receive silver medals and the third-place athletes are awarded bronze medals. In events contested by a single-elimination tournament (most notably boxing), third place might not be determined and both semifinal losers receive bronze medals. At the 1896 Olympics only the first two received a medal; silver for first and bronze for second. The current three-medal format was introduced at the 1904 Olympics.[244] From 1948 onward athletes placing fourth, fifth, and sixth have received certificates, which became officially known as Olympic diplomas; in 1984 Olympic diplomas for seventh- and eighth-place finishers were added. At the 2004 Summer Olympics in Athens, the gold, silver, and bronze medal winners were also given olive wreaths.[245] The IOC does not keep statistics of medals won on a national level (except for team sports), but NOCs and the media record medal statistics as a measure of success.[246]
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As of the 2016 Games in Rio de Janeiro, all of the current 206 NOCs and 19 obsolete NOCs have participated in at least one edition of the Summer Olympics. Competitors from Australia, France,[A] Great Britain,[B] Greece, and Switzerland[C] have competed in all twenty-eight Summer Olympic Games. Athletes competing under the Olympic flag, Mixed Teams and the Refugee Team have competed at six Games.
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A total of 119 NOCs (110 of the current 206 NOCs and nine obsolete NOCs) have participated in at least one Winter Games, and athletes from fourteen nations (Austria, Canada, Czech Republic, Finland, France, Great Britain, Hungary, Italy, Norway, Poland, Slovakia, Sweden, Switzerland, and the United States) have participated in all twenty-three Winter Games to date.
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The host city for an Olympic Games is usually chosen seven to eight years ahead of their celebration.[247] The process of selection is carried out in two phases that span a two-year period. The prospective host city applies to its country's National Olympic Committee; if more than one city from the same country submits a proposal to its NOC, the national committee typically holds an internal selection, since only one city per NOC can be presented to the International Olympic Committee for consideration. Once the deadline for submission of proposals by the NOCs is reached, the first phase (Application) begins with the applicant cities asked to complete a questionnaire regarding several key criteria related to the organisation of the Olympic Games.[248] In this form, the applicants must give assurances that they will comply with the Olympic Charter and with any other regulations established by the IOC Executive Committee.[247] The evaluation of the filled questionnaires by a specialised group provides the IOC with an overview of each applicant's project and their potential to host the Games. On the basis of this technical evaluation, the IOC Executive Board selects the applicants that will proceed to the candidature stage.[248]
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Once the candidate cities are selected, they must submit to the IOC a bigger and more detailed presentation of their project as part of a candidature file. Each city is thoroughly analysed by an evaluation commission. This commission will also visit the candidate cities, interviewing local officials and inspecting prospective venue sites, and submit a report on its findings one month prior to the IOC's final decision. During the interview process the candidate city must also guarantee that it will be able to fund the Games.[247] After the work of the evaluation commission, a list of candidates is presented to the General Session of the IOC, which must assemble in a country that does not have a candidate city in the running. The IOC members gathered in the Session have the final vote on the host city. Once elected, the host city bid committee (together with the NOC of the respective country) signs a Host City Contract with the IOC, officially becoming an Olympic host nation and host city.[247]
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By 2016, the Olympic Games will have been hosted by 44 cities in 23 countries. Since the 1988 Summer Olympics in Seoul, South Korea, the Olympics have been held in Asia or Oceania four times, a sharp increase compared to the previous 92 years of modern Olympic history. The 2016 Games in Rio de Janeiro were the first Olympics for a South American country. No bids from countries in Africa have succeeded.
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The United States hosted four Summer Games, more than any other nation. The British capital London holds the distinction of hosting three Olympic Games, all Summer, more than any other city. Paris, which previously hosted in 1900 and 1924, is due to host the Summer Games for a third time in 2024, and Los Angeles, which previously hosted in 1932 and 1984, is due to host the Summer Games for a third time in 2028. The other nations hosting the Summer Games at least twice are Germany, Australia, France and Greece. The other cities hosting the Summer Games at least twice are Los Angeles, Paris and Athens. With the 2020 Summer Olympic Games, Japan and Tokyo, respectively, will hold these statuses.
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The United States hosted four Winter Games, more than any other nation. The other nations hosting multiple Winter Games are France with three, while Switzerland, Austria, Norway, Japan, Canada and Italy have hosted twice. Among host cities, Lake Placid, Innsbruck and St. Moritz have played host to the Winter Olympic Games more than once, each holding that honour twice. The most recent Winter Games were held in Pyeongchang in 2018, South Korea's first Winter Olympics and second Olympics overall (including the 1988 Summer Olympics in Seoul).
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Beijing is due to host the 2022 Winter Olympics, which will make it the first city to host both the Summer and Winter Games.
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A video game is an electronic game that involves interaction with a user interface to generate visual feedback on a two- or three-dimensional video display device such as a touchscreen, virtual reality headset or monitor/TV set. Since the 1980s, video games have become an increasingly important part of the entertainment industry, and whether they are also a form of art is a matter of dispute.
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The electronic systems used to play video games are called platforms. Video games are developed and released for one or several platforms and may not be available on others. Specialized platforms such as arcade games, which present the game in a large, typically coin-operated chassis, were common in the 1980s in video arcades, but declined in popularity as other, more affordable platforms became available. These include dedicated devices such as video game consoles, as well as general-purpose computers like a laptop, desktop or handheld computing devices.
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The input device used for games, the game controller, varies across platforms. Common controllers include gamepads, joysticks, mouse devices, keyboards, the touchscreens of mobile devices, or even a person's body, using a Kinect sensor. Players view the game on a display device such as a television or computer monitor or sometimes on virtual reality head-mounted display goggles. There are often game sound effects, music and voice actor lines which come from loudspeakers or headphones. Some games in the 2000s include haptic, vibration-creating effects, force feedback peripherals and virtual reality headsets.
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Since the 2010s, the commercial importance of the video game industry has been increasing. The emerging Asian markets and mobile games on smartphones in particular are driving the growth of the industry. As of 2018, video games generated sales of US$134.9 billion annually worldwide,[1] and were the third-largest segment in the U.S. entertainment market, behind broadcast and cable TV.
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Early games used interactive electronic devices with various display formats. The earliest example is from 1947—a "Cathode ray tube Amusement Device" was filed for a patent on 25 January 1947, by Thomas T. Goldsmith Jr. and Estle Ray Mann, and issued on 14 December 1948, as U.S. Patent 2455992.[2] Inspired by radar display technology, it consisted of an analog device that allowed a user to control a vector-drawn dot on the screen to simulate a missile being fired at targets, which were drawings fixed to the screen.[3] Other early examples include: Christopher Strachey's Draughts game, the Nimrod computer at the 1951 Festival of Britain; OXO a tic-tac-toe Computer game by Alexander S. Douglas for the EDSAC in 1952; Tennis for Two, an electronic interactive game engineered by William Higinbotham in 1958; Spacewar!, written by MIT students Martin Graetz, Steve Russell, and Wayne Wiitanen's on a DEC PDP-1 computer in 1961; and the hit ping pong-style Pong, a 1972 game by Atari. Each game used different means of display: NIMROD used a panel of lights to play the game of Nim,[4] OXO used a graphical display to play tic-tac-toe[5] Tennis for Two used an oscilloscope to display a side view of a tennis court,[3] and Spacewar! used the DEC PDP-1's vector display to have two spaceships battle each other.[6]
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In 1971, Computer Space, created by Nolan Bushnell and Ted Dabney, was the first commercially sold, coin-operated video game. It used a black-and-white television for its display, and the computer system was made of 74 series TTL chips.[7] The game was featured in the 1973 science fiction film Soylent Green. Computer Space was followed in 1972 by the Magnavox Odyssey, the first home console. Modeled after a late 1960s prototype console developed by Ralph H. Baer called the "Brown Box", it also used a standard television.[3][8] These were followed by two versions of Atari's Pong; an arcade version in 1972 and a home version in 1975 that dramatically increased video game popularity.[9] The commercial success of Pong led numerous other companies to develop Pong clones and their own systems, spawning the video game industry.[10]
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A flood of Pong clones eventually led to the video game crash of 1977, which came to an end with the mainstream success of Taito's 1978 shooter game Space Invaders,[11] marking the beginning of the golden age of arcade video games and inspiring dozens of manufacturers to enter the market.[11][12] The game inspired arcade machines to become prevalent in mainstream locations such as shopping malls, traditional storefronts, restaurants, and convenience stores.[13] The game also became the subject of numerous articles and stories on television and in newspapers and magazines, establishing video gaming as a rapidly growing mainstream hobby.[14][15] Space Invaders was soon licensed for the Atari VCS (later known as Atari 2600), becoming the first "killer app" and quadrupling the console's sales.[16] This helped Atari recover from their earlier losses,[17] and in turn the Atari VCS revived the home video game market during the second generation of consoles, up until the North American video game crash of 1983.[18] The home video game industry was revitalized shortly afterwards by the widespread success of the Nintendo Entertainment System,[19] which marked a shift in the dominance of the video game industry from the United States to Japan during the third generation of consoles.[20]
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A number of video game developers emerged in Britain in the late 1970s and early 1980s.[21][22][23]
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The term "platform" refers to the specific combination of electronic components or computer hardware which, in conjunction with software, allows a video game to operate.[24] The term "system" is also commonly used. The distinctions below are not always clear and there may be games that bridge one or more platforms. In addition to laptop/desktop computers and mobile devices, there are other devices which have the ability to play games but are not primarily video game machines, such as PDAs and graphing calculators.
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In common use a "PC game" refers to a form of media that involves a player interacting with a personal computer connected to a video monitor.[25] Personal computers are not dedicated game platforms, so there may be differences running the same game on different hardware. Also, the openness allows some features to developers like reduced software cost,[26] increased flexibility, increased innovation, emulation, creation of modifications ("mods"), open hosting for online gaming (in which a person plays a video game with people who are in a different household) and others. A gaming computer is a PC or laptop intended specifically for gaming.
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A "console game" is played on a specialized electronic device ("home video game console") that connects to a common television set or composite video monitor, unlike PCs, which can run all sorts of computer programs, a console is a dedicated video game platform manufactured by a specific company. Usually consoles only run games developed for it, or games from other platform made by the same company, but never games developed by its direct competitor, even if the same game is available on different platforms. It often comes with a specific game controller. Major console platforms include Xbox, PlayStation, and Nintendo.
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A "handheld" gaming device is a small, self-contained electronic device that is portable and can be held in a user's hands. It features the console, a small screen, speakers and buttons, joystick or other game controllers in a single unit. Like consoles, handhelds are dedicated platforms, and share almost the same characteristics. Handheld hardware usually is less powerful than PC or console hardware. Some handheld games from the late 1970s and early 1980s could only play one game. In the 1990s and 2000s, a number of handheld games used cartridges, which enabled them to be used to play many different games.
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"Arcade game" generally refers to a game played on an even more specialized type of electronic device that is typically designed to play only one game and is encased in a special, large coin-operated cabinet which has one built-in console, controllers (joystick, buttons, etc.), a CRT screen, and audio amplifier and speakers. Arcade games often have brightly painted logos and images relating to the theme of the game. While most arcade games are housed in a vertical cabinet, which the user typically stands in front of to play, some arcade games use a tabletop approach, in which the display screen is housed in a table-style cabinet with a see-through table top. With table-top games, the users typically sit to play. In the 1990s and 2000s, some arcade games offered players a choice of multiple games. In the 1980s, video arcades were businesses in which game players could use a number of arcade video games. In the 2010s, there are far fewer video arcades, but some movie theaters and family entertainment centers still have them.
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The web browser has also established itself as platform in its own right in the 2000s, while providing a cross-platform environment for video games designed to be played on a wide spectrum of platforms. In turn, this has generated new terms to qualify classes of web browser-based games. These games may be identified based on the website that they appear, such as with "Miniclip" games. Others are named based on the programming platform used to develop them, such as Java and Flash games.
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With the advent of standard operating systems for mobile devices such as iOS and Android and devices with greater hardware performance, mobile gaming has become a significant platform. These games may utilize unique features of mobile devices that are not necessary present on other platforms, such as global positing information and camera devices to support augmented reality gameplay. Mobile games also led into the development of microtransactions as a valid revenue model for casual games.
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Virtual reality (VR) games generally require players to use a special head-mounted unit that provides stereoscopic screens and motion tracking to immerse a player within virtual environment that responds to their head movements. Some VR systems include control units for the player's hands as to provide a direct way to interact with the virtual world. VR systems generally require a separate computer, console, or other processing device that couples with the head-mounted unit.
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A new platform of video games emerged in late 2017 in which users could take ownership of game assets (digital assets) using Blockchain technologies.[27] An example of this is Cryptokitties.[27]
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A video game, like most other forms of media, may be categorized into genres. Video game genres are used to categorize video games based on their gameplay interaction rather than visual or narrative differences.[28][29] A video game genre is defined by a set of gameplay challenges and are classified independent of their setting or game-world content, unlike other works of fiction such as films or books. For example, a shooter game is still a shooter game, regardless of whether it takes place in a fantasy world or in outer space.[30][31]
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Because genres are dependent on content for definition, genres have changed and evolved as newer styles of video games have come into existence. Ever advancing technology and production values related to video game development have fostered more lifelike and complex games which have in turn introduced or enhanced genre possibilities (e.g., virtual pets), pushed the boundaries of existing video gaming or in some cases add new possibilities in play (such as that seen with games specifically designed for devices like Sony's EyeToy). Some genres represent combinations of others, such as multiplayer online battle arena (MOBA), and massively multiplayer online role-playing games (MMORPG). It is also common to see higher level genre terms that are collective in nature across all other genres such as with action, music/rhythm or horror-themed video games.[citation needed]
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Casual games derive their name from their ease of accessibility, simple to understand gameplay and quick to grasp rule sets. Additionally, casual games frequently support the ability to jump in and out of play on demand. Casual games as a format existed long before the term was coined and include video games such as Solitaire or Minesweeper which can commonly be found pre-installed with many versions of the Microsoft Windows operating system. Examples of genres within this category are match three, hidden object, time management, puzzle or many of the tower defense style games. Casual games are generally available through app stores and online retailers such as PopCap and GameHouse or provided for free play through web portals such as Newgrounds. While casual games are most commonly played on personal computers, phones or tablets, they can also be found on many of the on-line console system download services (e.g., the PlayStation Network, WiiWare or Xbox Live).
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Serious games are games that are designed primarily to convey information or a learning experience to the player. Some serious games may even fail to qualify as a video game in the traditional sense of the term. Educational software does not typically fall under this category (e.g., touch typing tutors, language learning programs, etc.) and the primary distinction would appear to be based on the game's primary goal as well as target age demographics. As with the other categories, this description is more of a guideline than a rule. Serious games are games generally made for reasons beyond simple entertainment and as with the core and casual games may include works from any given genre, although some such as exercise games, educational games, or propaganda games may have a higher representation in this group due to their subject matter. These games are typically designed to be played by professionals as part of a specific job or for skill set improvement. They can also be created to convey social-political awareness on a specific subject.
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One of the longest-running serious games franchises is Microsoft Flight Simulator, first published in 1982 under that name. The United States military uses virtual reality-based simulations, such as VBS1 for training exercises,[32] as do a growing number of first responder roles (e.g., police, firefighters, EMTs).[33] One example of a non-game environment utilized as a platform for serious game development would be the virtual world of Second Life, which is currently used by several United States governmental departments (e.g., NOAA, NASA, JPL), Universities (e.g., Ohio University, MIT) for educational and remote learning programs[34] and businesses (e.g., IBM, Cisco Systems) for meetings and training.[35]
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Tactical media in video games plays a crucial role in making a statement or conveying a message on important relevant issues. This form of media allows for a broader audience to be able to receive and gain access to certain information that otherwise may not have reached such people. An example of tactical media in video games would be newsgames. These are short games related to contemporary events designed to illustrate a point.[36] For example, Take Action Games is a game studio collective that was co-founded by Susana Ruiz and has made successful serious games. Some of these games include Darfur is Dying, Finding Zoe, and In The Balance. All of these games bring awareness to important issues and events.[37]
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On 23 September 2009, U.S. President Barack Obama launched a campaign called "Educate to Innovate" aimed at improving the technological, mathematical, scientific and engineering abilities of American students. This campaign states that it plans to harness the power of interactive games to help achieve the goal of students excelling in these departments.[38][39] This campaign has stemmed into many new opportunities for the video game realm and has contributed to many new competitions. Some of these competitions include the Stem National Video Game Competition and the Imagine Cup.[40][41] Both of these bring a focus to relevant and important current issues through gaming. www.NobelPrize.org entices the user to learn about information pertaining to the Nobel prize achievements while engaging in a fun video game.[42] There are many different types and styles of educational games, including counting to spelling to games for kids, to games for adults. Some other games do not have any particular targeted audience in mind and intended to simply educate or inform whoever views or plays the game.
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Video game can use several types of input devices to translate human actions to a game, the most common game controllers are keyboard and mouse for "PC games, consoles usually come with specific gamepads, handheld consoles have built in buttons. Other game controllers are commonly used for specific games like racing wheels, light guns or dance pads. Digital cameras can also be used as game controllers capturing movements of the body of the player.
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As technology continues to advance, more can be added onto the controller to give the player a more immersive experience when playing different games. There are some controllers that have presets so that the buttons are mapped a certain way to make playing certain games easier. Along with the presets, a player can sometimes custom map the buttons to better accommodate their play style. On keyboard and mouse, different actions in the game are already preset to keys on the keyboard. Most games allow the player to change that so that the actions are mapped to different keys that are more to their liking. The companies that design the controllers are trying to make the controller visually appealing and also feel comfortable in the hands of the consumer.
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An example of a technology that was incorporated into the controller was the touchscreen. It allows the player to be able to interact with the game differently than before. The person could move around in menus easier and they are also able to interact with different objects in the game. They can pick up some objects, equip others, or even just move the objects out of the player's path. Another example is motion sensor where a person's movement is able to be captured and put into a game. Some motion sensor games are based on where the controller is. The reason for that is because there is a signal that is sent from the controller to the console or computer so that the actions being done can create certain movements in the game. Other type of motion sensor games are webcam style where the player moves around in front of it, and the actions are repeated by a game character.
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Video game development and authorship, much like any other form of entertainment, is frequently a cross-disciplinary field. Video game developers, as employees within this industry are commonly referred, primarily include programmers and graphic designers. Over the years this has expanded to include almost every type of skill that one might see prevalent in the creation of any movie or television program, including sound designers, musicians, and other technicians; as well as skills that are specific to video games, such as the game designer. All of these are managed by producers.
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In the early days of the industry, it was more common for a single person to manage all of the roles needed to create a video game. As platforms have become more complex and powerful in the type of material they can present, larger teams have been needed to generate all of the art, programming, cinematography, and more. This is not to say that the age of the "one-man shop" is gone, as this is still sometimes found in the casual gaming and handheld markets,[43] where smaller games are prevalent due to technical limitations such as limited RAM or lack of dedicated 3D graphics rendering capabilities on the target platform (e.g., some PDAs).[44]
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With the growth of the size of development teams in the industry, the problem of cost has increased. Development studios need to be able to pay their staff a competitive wage in order to attract and retain the best talent, while publishers are constantly looking to keep costs down in order to maintain profitability on their investment. Typically, a video game console development team can range in sizes of anywhere from 5 to 50 people, with some teams exceeding 100. In May 2009, one game project was reported to have a development staff of 450.[45] The growth of team size combined with greater pressure to get completed projects into the market to begin recouping production costs has led to a greater occurrence of missed deadlines, rushed games and the release of unfinished products.[46]
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A phenomenon of additional game content at a later date, often for additional funds, began with digital video game distribution known as downloadable content (DLC). Developers can use digital distribution to issue new storylines after the main game is released, such as Rockstar Games with Grand Theft Auto IV (The Lost and Damned and The Ballad of Gay Tony), or Bethesda with Fallout 3 and its expansions. New gameplay modes can also become available, for instance, Call of Duty and its zombie modes,[47][48][49] a multiplayer mode for Mushroom Wars or a higher difficulty level for Metro: Last Light. Smaller packages of DLC are also common, ranging from better in-game weapons (Dead Space, Just Cause 2), character outfits (LittleBigPlanet, Minecraft), or new songs to perform (SingStar, Rock Band, Guitar Hero).
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A variation of downloadable content is expansion packs. Unlike DLC, expansion packs add a whole section to the game that either already exists in the game's code or is developed after the game is released. Expansions add new maps, missions, weapons, and other things that weren't previously accessible in the original game. An example of an expansion is Bungie's Destiny, which had the Rise of Iron expansion. The expansion added new weapons, new maps, and higher levels, and remade old missions.
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Expansions are added to the base game to help prolong the life of the game itself until the company is able to produce a sequel or a new game altogether. Developers may plan out their game's life and already have the code for the expansion in the game, but inaccessible by players, who later unlock these expansions, sometimes for free and sometimes at an extra cost. Some developers make games and add expansions later, so that they could see what additions the players would like to have. There are also expansions that are set apart from the original game and are considered a stand-alone game, such as Ubisoft's expansion Assassin's Creed IV: Black Flag Freedom's Cry, which features a different character than the original game.
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Many games produced for the PC are designed such that technically oriented consumers can modify the game. These mods can add an extra dimension of replayability and interest. Developers such as id Software, Valve, Crytek, Bethesda, Epic Games and Blizzard Entertainment ship their games with some of the development tools used to make the game, along with documentation to assist mod developers. The Internet provides an inexpensive medium to promote and distribute mods, and they may be a factor in the commercial success of some games.[50] This allows for the kind of success seen by popular mods such as the Half-Life mod Counter-Strike.
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Cheating in computer games may involve cheat codes and hidden spots implemented by the game developers,[51][52] modification of game code by third parties,[53][54] or players exploiting a software glitch. Modifications are facilitated by either cheat cartridge hardware or a software trainer.[53] Cheats usually make the game easier by providing an unlimited amount of some resource; for example weapons, health, or ammunition; or perhaps the ability to walk through walls.[52][53] Other cheats might give access to otherwise unplayable levels or provide unusual or amusing features, like altered game colors or other graphical appearances.
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Software errors not detected by software testers during development can find their way into released versions of computer and video games. This may happen because the glitch only occurs under unusual circumstances in the game, was deemed too minor to correct, or because the game development was hurried to meet a publication deadline. Glitches can range from minor graphical errors to serious bugs that can delete saved data or cause the game to malfunction. In some cases publishers will release updates (referred to as patches) to repair glitches. Sometimes a glitch may be beneficial to the player; these are often referred to as exploits.
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Easter eggs are hidden messages or jokes left in games by developers that are not part of the main game.[55] Easter eggs are secret responses that occur as a result of an undocumented set of commands. The results can vary from a simple printed message or image, to a page of programmer credits or a small videogame hidden inside an otherwise serious piece of software. Videogame cheat codes are a specific type of Easter egg, in which entering a secret command will unlock special powers or new levels for the player.[56][57]
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Although departments of computer science have been studying the technical aspects of video games for years, theories that examine games as an artistic medium are a relatively recent development in the humanities. The two most visible schools in this emerging field are ludology and narratology. Narrativists approach video games in the context of what Janet Murray calls "Cyberdrama". That is to say, their major concern is with video games as a storytelling medium, one that arises out of interactive fiction. Murray puts video games in the context of the Holodeck, a fictional piece of technology from Star Trek, arguing for the video game as a medium in which the player is allowed to become another person, and to act out in another world.[58] This image of video games received early widespread popular support, and forms the basis of films such as Tron, eXistenZ and The Last Starfighter.
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Ludologists break sharply and radically from this idea. They argue that a video game is first and foremost a game, which must be understood in terms of its rules, interface, and the concept of play that it deploys. Espen J. Aarseth argues that, although games certainly have plots, characters, and aspects of traditional narratives, these aspects are incidental to gameplay. For example, Aarseth is critical of the widespread attention that narrativists have given to the heroine of the game Tomb Raider, saying that "the dimensions of Lara Croft's body, already analyzed to death by film theorists, are irrelevant to me as a player, because a different-looking body would not make me play differently... When I play, I don't even see her body, but see through it and past it."[59] Simply put, ludologists reject traditional theories of art because they claim that the artistic and socially relevant qualities of a video game are primarily determined by the underlying set of rules, demands, and expectations imposed on the player.
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While many games rely on emergent principles, video games commonly present simulated story worlds where emergent behavior occurs within the context of the game. The term "emergent narrative" has been used to describe how, in a simulated environment, storyline can be created simply by "what happens to the player."[60] However, emergent behavior is not limited to sophisticated games. In general, any place where event-driven instructions occur for AI in a game, emergent behavior will exist. For instance, take a racing game in which cars are programmed to avoid crashing, and they encounter an obstacle in the track: the cars might then maneuver to avoid the obstacle causing the cars behind them to slow and/or maneuver to accommodate the cars in front of them and the obstacle. The programmer never wrote code to specifically create a traffic jam, yet one now exists in the game.
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An emulator is a program that replicates the behavior of a video game console, allowing games to run on a different platform from the original hardware. Emulators exist for PCs, smartphones and consoles other than the original. Emulators are generally used to play old games, hack existing games, translate unreleased games in a specific region, or add enhanced features to games like improved graphics, speed up or down, bypass regional lockouts, or online multiplayer support.
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Some manufacturers have released official emulators for their own consoles. For example, Nintendo's Virtual Console allows users to play games for old Nintendo consoles on the Wii, Wii U, and 3DS. Virtual Console is part of Nintendo's strategy for deterring video game piracy.[61] In November 2015, Microsoft launched backwards compatibility of Xbox 360 games on Xbox One console via emulation.[62] Also, Sony announced relaunching PS2 games on PS4 via emulation.[63] According to Sony Computer Entertainment America v. Bleem, creating an emulator for a proprietary video game console is legal.[64] However, Nintendo claims that emulators promote the distribution of illegally copied games.[65]
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The November 2005 Nielsen Active Gamer Study, taking a survey of 2,000 regular gamers, found that the U.S. games market is diversifying. The age group among male players has expanded significantly in the 25–40 age group. For casual online puzzle-style and simple mobile cell phone games, the gender divide is more or less equal between men and women. More recently there has been a growing segment of female players engaged with the aggressive style of games historically considered to fall within traditionally male genres (e.g., first-person shooters). According to the ESRB, almost 41% of PC gamers are women.[66] Participation among African-Americans is lower. One survey of over 2000 game developers returned responses from only 2.5% who identified as black.[67]
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When comparing today's industry climate with that of 20 years ago, women and many adults are more inclined to be using products in the industry. While the market for teen and young adult men is still a strong market, it is the other demographics which are posting significant growth. The Entertainment Software Association (ESA) provides the following summary for 2011 based on a study of almost 1,200 American households carried out by Ipsos MediaCT:[68]
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A 2006 academic study, based on a survey answered by 10,000 gamers, identified the gaymers (gamers that identify as gay) as a demographic group.[69][70][71] A follow-up survey in 2009 studied the purchase habits and content preferences of people in the group.[72][73][74] Based on the study by NPD group in 2011, approximately 91 percent of children aged 2–17 play games.[75]
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Video game culture is a worldwide new media subculture formed around video games and game playing. As computer and video games have increased in popularity over time, they have had a significant influence on popular culture. Video game culture has also evolved over time hand in hand with internet culture as well as the increasing popularity of mobile games. Many people who play video games identify as gamers, which can mean anything from someone who enjoys games to someone who is passionate about it. As video games become more social with multiplayer and online capability, gamers find themselves in growing social networks. Gaming can both be entertainment as well as competition, as a new trend known as electronic sports is becoming more widely accepted. In the 2010s, video games and discussions of video game trends and topics can be seen in social media, politics, television, film and music.
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Multiplayer video games are those that can be played either competitively, sometimes in Electronic Sports, or cooperatively by using either multiple input devices, or by hotseating. Tennis for Two, arguably the first video game, was a two player game, as was its successor Pong. The first commercially available game console, the Magnavox Odyssey, had two controller inputs. Since then, most consoles have been shipped with two or four controller inputs. Some have had the ability to expand to four, eight or as many as 12 inputs with additional adapters, such as the Multitap. Multiplayer arcade games typically feature play for two to four players, sometimes tilting the monitor on its back for a top-down viewing experience allowing players to sit opposite one another.
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Many early computer games for non-PC descendant based platforms featured multiplayer support. Personal computer systems from Atari and Commodore both regularly featured at least two game ports. PC-based computer games started with a lower availability of multiplayer options because of technical limitations. PCs typically had either one or no game ports at all. Network games for these early personal computers were generally limited to only text based adventures or MUDs that were played remotely on a dedicated server. This was due both to the slow speed of modems (300-1200-bit/s), and the prohibitive cost involved with putting a computer online in such a way where multiple visitors could make use of it. However, with the advent of widespread local area networking technologies and Internet based online capabilities, the number of players in modern games can be 32 or higher, sometimes featuring integrated text and/or voice chat. Massively multiplayer online game (MMOs) can offer extremely high numbers of simultaneous players; Eve Online set a record with 65,303 players on a single server in 2013.[76]
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It has been shown that action video game players have better hand–eye coordination and visuo-motor skills, such as their resistance to distraction, their sensitivity to information in the peripheral vision and their ability to count briefly presented objects, than nonplayers.[77] Researchers found that such enhanced abilities could be acquired by training with action games, involving challenges that switch attention between different locations, but not with games requiring concentration on single objects.
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In Steven Johnson's book, Everything Bad Is Good for You, he argues that video games in fact demand far more from a player than traditional games like Monopoly. To experience the game, the player must first determine the objectives, as well as how to complete them. They must then learn the game controls and how the human-machine interface works, including menus and HUDs. Beyond such skills, which after some time become quite fundamental and are taken for granted by many gamers, video games are based upon the player navigating (and eventually mastering) a highly complex system with many variables. This requires a strong analytical ability, as well as flexibility and adaptability. He argues that the process of learning the boundaries, goals, and controls of a given game is often a highly demanding one that calls on many different areas of cognitive function. Indeed, most games require a great deal of patience and focus from the player, and, contrary to the popular perception that games provide instant gratification, games actually delay gratification far longer than other forms of entertainment such as film or even many books.[78] Some research suggests video games may even increase players' attention capacities.[79]
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Learning principles found in video games have been identified as possible techniques with which to reform the U.S. education system.[80] It has been noticed that gamers adopt an attitude while playing that is of such high concentration, they do not realize they are learning, and that if the same attitude could be adopted at school, education would enjoy significant benefits.[81] Students are found to be "learning by doing" while playing video games while fostering creative thinking.[82]
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The U.S. Army has deployed machines such as the PackBot and UAV vehicles, which make use of a game-style hand controller to make it more familiar for young people.[83] According to research discussed at the 2008 Convention of the American Psychological Association, certain types of video games can improve the gamers' dexterity as well as their ability to do problem solving. A study of 33 laparoscopic surgeons found that those who played video games were 27 percent faster at advanced surgical procedures and made 37 percent fewer errors compared to those who did not play video games. A second study of 303 laparoscopic surgeons (82 percent men; 18 percent women) also showed that surgeons who played video games requiring spatial skills and hand dexterity and then performed a drill testing these skills were significantly faster at their first attempt and across all 10 trials than the surgeons who did not play the video games first.[84]
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An experiment carried out by Richard De Lisi and Jennifer Woldorf demonstrates the positive effect that video games may have on spatial skills. De Lisi and Woldorf took two groups of third graders, one control group and one experiment group. Both groups took a paper-and-pencil test of mental rotation skills. After this test, the experiment group only played 11 sessions of the game Tetris. This game was chosen as it requires mental rotation. After this game, both groups took the test again. The result showed that the scores of the experiment group raised higher than that of the control group, thereby confirming this theory.[85]
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The research showing benefits from action games has been questioned due to methodological shortcomings, such as recruitment strategies and selection bias, potential placebo effects, and lack of baseline improvements in control groups.[86] In addition, many of the studies are cross-sectional, and of the longitudinal interventional trials, not all have found effects.[86] A response to this pointed out that the skill improvements from action games are more broad than predicted, such as mental rotation, which is not a common task in action games.[87] Action gamers are not only better at ignoring distractions, but also at focusing on the main task.[88]
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Like other media, video games have been the subject of objections, controversies, and censorship, for depictions of violence, criminal activities, sexual themes, alcohol, tobacco and other drugs, propaganda, profanity, or advertisements. Critics of video games include parents' groups, politicians, religious groups, scientists and other advocacy groups. Claims that some video games cause addiction or violent behavior continue to be made and to be disputed.[89]
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There have been a number of societal and scientific arguments about whether the content of video games change the behavior and attitudes of a player, and whether this is reflected in video game culture overall. Since the early 1980s, advocates of video games have emphasized their use as an expressive medium, arguing for their protection under the laws governing freedom of speech and also as an educational tool. Detractors argue that video games are harmful and therefore should be subject to legislative oversight and restrictions. The positive and negative characteristics and effects of video games are the subject of scientific study. Results of investigations into links between video games and addiction, aggression, violence, social development, and a variety of stereotyping and sexual morality issues are debated.[90] A study was done that claimed that young people who have had a greater exposure to violence in video games ended up behaving more aggressively towards people in a social environment.[91]
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In 2018, the World Health Organization declared "gaming disorder" a mental disorder for people who are addicted to video games.[92][93] Some studies have claimed video games can negatively affect health and mental state for some players.[94]
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In spite of the alleged negative effects of video games, certain studies indicate that they may have value in terms of academic performance, perhaps because of the skills that are developed in the process. "When you play games you’re solving puzzles to move to the next level and that involves using some of the general knowledge and skills in maths, reading and science that you’ve been taught during the day", said Alberto Posso an Associate Professor at the Royal Melbourne Institute of Technology, after analysing data from the results of standardized testing completed by over 12,000 high school students across Australia. As summarized by The Guardian,[95] the study (published in the International Journal of Communication) "found that students who played online games almost every day scored 15 points above average in maths and reading tests and 17 points above average in science." However, the reporter added an important comment that was not provided by some of the numerous websites that published a brief summary of the Australian study: "[the] methodology cannot prove that playing video games were the cause of the improvement." The Guardian also reported that a Columbia University study indicated that extensive video gaming by students in the 6 to 11 age group provided a greatly increased chance of high intellectual functioning and overall school competence.
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In an interview with CNN, Edward Castronova, a professor of Telecommunications at Indiana University Bloomington said he was not surprised by the outcome of the Australian study but also discussed the issue of causal connection. "Though there is a link between gaming and higher math and science scores, it doesn't mean playing games caused the higher scores. It could just be that kids who are sharp are looking for a challenge, and they don't find it on social media, and maybe they do find it on board games and video games," he explained.[96]
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Video games have also been proven to raise self-esteem and build confidence. It gives people an opportunity to do things that they cannot do offline, and to discover new things about themselves. There is a social aspect to gaming as well – research has shown that a third of video game players make good friends online. As well as that, many video games can also considered to be therapeutic as they can help to relieve stress.[97] Although short term, studies have shown that children with developmental delays gain a temporary physical improvement in health when they interact and play video games on a regular, and consistent basis due to the cognitive benefits and the use of hand eye coordination.[98]
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Self-determination theory (SDT) is a macro theory of human motivation based around competence, autonomy, and relatedness to facilitate positive outcomes.[99] SDT provides a framework for understanding the effects of playing video games; well-being, problem solving, group relations, physical activities.[100][101] These factors can be measured to determine the effect video games can have on people.[99]
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The ability to create an ideal image of one's self and being given multiple options to change that image gives a sense of satisfaction. This topic has much controversy; it is unknown whether this freedom can be beneficial to one's character or detrimental. With increased game usage, a player can become too invested in a fictionally generated character, where the desire to look that way overpowers the enjoyment of the game.[102] Players see this character creation as entertainment and a release, creating a self-image they could not obtain in reality, bringing comfort outside of the game from lack of investment to the fictional character. Problems that arise based on character design may be link to personality disorders.[103][104]
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Cognitive skills can be enhanced through repetition of puzzles, memory games, spatial abilities and attention control.[99][101][105] Most video games present opportunities to use these skills with the ability to try multiple times even after failure. Many of these skills can be translated to reality and problem solving. This allows the player to learn from mistakes and fully understand how and why a solution to a problem may work. Some researchers believe that continual exposure to challenges may lead players to develop greater persistence over time after a study was shown that frequent players spent more time on puzzles in task that did not involve video games.[100][101] Although players were shown to spend more time on puzzles, much of that could have been due to the positive effects of problem solving in games, which involve forming strategy and weighing option before testing a solution.[99]
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Representatives of Game Academy claim that such games as Civilization, Total War, or X-Com, where strategy and resource management are key, help players to develop skills that are of great use to managers. Also, they found out that IT workers play unusual puzzle games like Portal or tower defense games like Defense Grid more often than specialists from other fields.[106]
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In a study that followed students through school, students that played video games showed higher levels of problem solving than students who did not.[100] This contradicts the previous study in that higher success rate was seen in video game players. Time being a factor for problem solving led to different conclusions in the different studies. See video game controversies for more.
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Online gaming being on the rise allows for video game players to communicate and work together in order to accomplish a certain task. Being able to work as a group in a game translates well to reality and jobs, where people must work together to accomplish a task. Research on players in violent and non-violent games show similar results, where the players' relations improved to improve synergy.[94]
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With the introduction of Wii Fit and VR (virtual reality), exergame popularity has been increasing, allowing video game players to experience more active rather than sedentary game play.[107] Mobile apps have tried to expand this concept with the introduction of Pokémon Go, which involves walking to progress in the game. Due to exergaming being relatively new, there is still much to be researched. No major differences were seen in tests with children that played on the Wii vs. a non-active game after 12 weeks.[108] Testing a larger range of ages may show better results.
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Cognitive remediation therapies using tailored video games to improve cognitive deficits, which are associated with poorer outcomes, have a well established efficacy.[109] Recent studies show that commercial video games modify similar brain areas to these specialized training programs.[109][110] Such games may help in the treatment of schizophrenia.[109]
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Video game laws vary from country to country. Console manufacturers usually exercise tight control over the games that are published on their systems, so unusual or special-interest games are more likely to appear as PC games. Free, casual, and browser-based games are usually played on available computers, mobile phones, tablet computers or PDAs.
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Various organisations in different regions are responsible for giving content ratings to video games.
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The Entertainment Software Rating Board (ESRB) gives video games maturity ratings based on their content. For example, a game might be rated "T" for "Teen" if the game contained obscene words or violence. If a game contains explicit violence or sexual themes, it is likely to receive an M for "Mature" rating, which means that no one under 17 should play it. The rating "A/O", for "Adults Only", indicates games with massive violence or nudity. There are no laws that prohibit children from purchasing "M" rated games in the United States. Laws attempting to prohibit minors from purchasing "M" rated games were established in California, Illinois, Michigan, Minnesota, and Louisiana, but all were overturned on the grounds that these laws violated the First Amendment.[111] However, many stores have opted to not sell such games to children anyway. One of the most controversial games of all time, Manhunt 2 by Rockstar Studios, was given an AO rating by the ESRB until Rockstar could make the content more suitable for a mature audience.
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Pan European Game Information (PEGI) is a system that was developed to standardize the game ratings in all of Europe (not just European Union, although the majority are EU members), the current members are: all EU members, except Germany and the 10 accession states; Norway; Switzerland. Iceland is expected to join soon, as are the 10 EU accession states. For all PEGI members, they use it as their sole system, with the exception of the UK, where if a game contains certain material,[112] it must be rated by BBFC. The PEGI ratings are legally binding in Vienna and it is a criminal offence to sell a game to someone if it is rated above their age.[113]
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Stricter game rating laws mean that Germany does not operate within the PEGI. Instead, they adopt their own system of certification which is required by law. The Unterhaltungssoftware Selbstkontrolle (USK) checks every game before release and assigns an age rating to it – either none (white), 6 years of age (yellow), 12 years of age (green), 16 years of age (blue) or 18 years of age (red). It is forbidden for anyone, retailers, friends or parents alike, to allow a child access to a game for which he or she is underage. If a game is considered to be harmful to young people (for example because of extremely violent, pornographic or racist content), it may be referred to the Bundesprüfstelle für jugendgefährdende Medien (BPjM) who may opt to place it on the Index upon which the game may not be sold openly or advertised in the open media. It is considered a felony to supply these games to a child.
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The Computer Entertainment Rating Organization (CERO) that rates video games and PC games (except dating sims, visual novels, and eroge) in Japan with levels of rating that informs the customer of the nature of the product and for what age group it is suitable. It was established in July 2002 as a branch of Computer Entertainment Supplier's Association, and became an officially recognized non-profit organization in 2003. These ratings are:
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According to the market research firm SuperData, as of May 2015, the global games market was worth US$74.2 billion. By region, North America accounted for $23.6 billion, Asia for $23.1 billion, Europe for $22.1 billion and South America for $4.5 billion. By market segment, mobile games were worth $22.3 billion, retail games 19.7 billion, free-to-play MMOs 8.7 billion, social games $7.9 billion, PC DLC 7.5 billion, and other categories $3 billion or less each.[114][115]
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In the United States, also according to SuperData, the share of video games in the entertainment market grew from 5% in 1985 to 13% in 2015, becoming the third-largest market segment behind broadcast and cable television. The research firm anticipated that Asia would soon overtake North America as the largest video game market due to the strong growth of free-to-play and mobile games.[115]
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Sales of different types of games vary widely between countries due to local preferences. Japanese consumers tend to purchase much more handheld games than console games and especially PC games, with a strong preference for games catering to local tastes.[116][117] Another key difference is that, despite the decline of arcades in the West, arcade games remain an important sector of the Japanese gaming industry.[118] In South Korea, computer games are generally preferred over console games, especially MMORPG games and real-time strategy games. Computer games are also popular in China.[119]
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Gaming conventions are an important showcase of the industry. The annual gamescom in Cologne in August is the world's leading expo for video games in attendance.[120] The E3 in June in Los Angeles is also of global importance, but is an event for industry insiders only.[121] The Tokyo Game Show in September is the main fair in Asia. Other notable conventions and trade fairs include Brasil Game Show in October, Paris Games Week in October–November, EB Games Expo (Australia) in October, KRI, ChinaJoy in July and the annual Game Developers Conference. Some publishers, developers and technology producers also host their own regular conventions, with BlizzCon, QuakeCon, Nvision and the X shows being prominent examples.
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Short for electronic sports, are video game competitions played most by professional players individually or in teams that gained popularity from the late 2000s, the most common genres are fighting, first-person shooter (FPS), multiplayer online battle arena (MOBA) and real-time strategy. There are certain games that are made for just competitive multiplayer purposes. With those type of games, players focus entirely on choosing the right character or obtaining the right equipment in the game to help them when facing other players. Tournaments are held so that people in the area or from different regions can play against other players of the same game and see who is the best. Major League Gaming (MLG) is a company that reports tournaments that are held across the country. The players that compete in these tournaments are given a rank depending on their skill level in the game that they choose to play in and face other players that play that game. The players that also compete are mostly called professional players for the fact that they have played the game they are competing in for many, long hours. Those players have been able to come up with different strategies for facing different characters. The professional players are able to pick a character to their liking and be able to master how to use that character very effectively. With strategy games, players tend to know how to get resources quick and are able to make quick decisions about where their troops are to be deployed and what kind of troops to create.
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Creators will nearly always copyright their games. Laws that define copyright, and the rights that are conveyed over a video game vary from country to country. Usually a fair use copyright clause allows consumers some ancillary rights, such as for a player of the game to stream a game online. This is a vague area in copyright law, as these laws predate the advent of video games. This means that rightsholders often must define what they will allow a consumer to do with the video game.
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There are many video game museums around the world, including the National Videogame Museum in Frisco, Texas,[122] which serves as the largest museum wholly dedicated to the display and preservation of the industry's most important artifacts.[123] Europe hosts video game museums such as the Computer Games Museum in Berlin[124] and the Museum of Soviet Arcade Machines in Moscow and Saint-Petersburg.[125][126] The Museum of Art and Digital Entertainment in Oakland, California is a dedicated video game museum focusing on playable exhibits of console and computer games.[127] The Video Game Museum of Rome is also dedicated to preserving video games and their history.[128] The International Center for the History of Electronic Games at The Strong in Rochester, New York contains one of the largest collections of electronic games and game-related historical materials in the world, including a 5,000-square-foot (460 m2) exhibit which allows guests to play their way through the history of video games.[129][130][131] The Smithsonian Institution in Washington, DC has three video games on permanent display: Pac-Man, Dragon's Lair, and Pong.[132]
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The Museum of Modern Art has added a total of 20 video games and one video game console to its permanent Architecture and Design Collection since 2012.[133][134] In 2012, the Smithsonian American Art Museum ran an exhibition on "The Art of Video Games".[135] However, the reviews of the exhibit were mixed, including questioning whether video games belong in an art museum.[136][137]
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A video game is an electronic game that involves interaction with a user interface to generate visual feedback on a two- or three-dimensional video display device such as a touchscreen, virtual reality headset or monitor/TV set. Since the 1980s, video games have become an increasingly important part of the entertainment industry, and whether they are also a form of art is a matter of dispute.
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The electronic systems used to play video games are called platforms. Video games are developed and released for one or several platforms and may not be available on others. Specialized platforms such as arcade games, which present the game in a large, typically coin-operated chassis, were common in the 1980s in video arcades, but declined in popularity as other, more affordable platforms became available. These include dedicated devices such as video game consoles, as well as general-purpose computers like a laptop, desktop or handheld computing devices.
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The input device used for games, the game controller, varies across platforms. Common controllers include gamepads, joysticks, mouse devices, keyboards, the touchscreens of mobile devices, or even a person's body, using a Kinect sensor. Players view the game on a display device such as a television or computer monitor or sometimes on virtual reality head-mounted display goggles. There are often game sound effects, music and voice actor lines which come from loudspeakers or headphones. Some games in the 2000s include haptic, vibration-creating effects, force feedback peripherals and virtual reality headsets.
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Since the 2010s, the commercial importance of the video game industry has been increasing. The emerging Asian markets and mobile games on smartphones in particular are driving the growth of the industry. As of 2018, video games generated sales of US$134.9 billion annually worldwide,[1] and were the third-largest segment in the U.S. entertainment market, behind broadcast and cable TV.
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Early games used interactive electronic devices with various display formats. The earliest example is from 1947—a "Cathode ray tube Amusement Device" was filed for a patent on 25 January 1947, by Thomas T. Goldsmith Jr. and Estle Ray Mann, and issued on 14 December 1948, as U.S. Patent 2455992.[2] Inspired by radar display technology, it consisted of an analog device that allowed a user to control a vector-drawn dot on the screen to simulate a missile being fired at targets, which were drawings fixed to the screen.[3] Other early examples include: Christopher Strachey's Draughts game, the Nimrod computer at the 1951 Festival of Britain; OXO a tic-tac-toe Computer game by Alexander S. Douglas for the EDSAC in 1952; Tennis for Two, an electronic interactive game engineered by William Higinbotham in 1958; Spacewar!, written by MIT students Martin Graetz, Steve Russell, and Wayne Wiitanen's on a DEC PDP-1 computer in 1961; and the hit ping pong-style Pong, a 1972 game by Atari. Each game used different means of display: NIMROD used a panel of lights to play the game of Nim,[4] OXO used a graphical display to play tic-tac-toe[5] Tennis for Two used an oscilloscope to display a side view of a tennis court,[3] and Spacewar! used the DEC PDP-1's vector display to have two spaceships battle each other.[6]
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In 1971, Computer Space, created by Nolan Bushnell and Ted Dabney, was the first commercially sold, coin-operated video game. It used a black-and-white television for its display, and the computer system was made of 74 series TTL chips.[7] The game was featured in the 1973 science fiction film Soylent Green. Computer Space was followed in 1972 by the Magnavox Odyssey, the first home console. Modeled after a late 1960s prototype console developed by Ralph H. Baer called the "Brown Box", it also used a standard television.[3][8] These were followed by two versions of Atari's Pong; an arcade version in 1972 and a home version in 1975 that dramatically increased video game popularity.[9] The commercial success of Pong led numerous other companies to develop Pong clones and their own systems, spawning the video game industry.[10]
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A flood of Pong clones eventually led to the video game crash of 1977, which came to an end with the mainstream success of Taito's 1978 shooter game Space Invaders,[11] marking the beginning of the golden age of arcade video games and inspiring dozens of manufacturers to enter the market.[11][12] The game inspired arcade machines to become prevalent in mainstream locations such as shopping malls, traditional storefronts, restaurants, and convenience stores.[13] The game also became the subject of numerous articles and stories on television and in newspapers and magazines, establishing video gaming as a rapidly growing mainstream hobby.[14][15] Space Invaders was soon licensed for the Atari VCS (later known as Atari 2600), becoming the first "killer app" and quadrupling the console's sales.[16] This helped Atari recover from their earlier losses,[17] and in turn the Atari VCS revived the home video game market during the second generation of consoles, up until the North American video game crash of 1983.[18] The home video game industry was revitalized shortly afterwards by the widespread success of the Nintendo Entertainment System,[19] which marked a shift in the dominance of the video game industry from the United States to Japan during the third generation of consoles.[20]
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A number of video game developers emerged in Britain in the late 1970s and early 1980s.[21][22][23]
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The term "platform" refers to the specific combination of electronic components or computer hardware which, in conjunction with software, allows a video game to operate.[24] The term "system" is also commonly used. The distinctions below are not always clear and there may be games that bridge one or more platforms. In addition to laptop/desktop computers and mobile devices, there are other devices which have the ability to play games but are not primarily video game machines, such as PDAs and graphing calculators.
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In common use a "PC game" refers to a form of media that involves a player interacting with a personal computer connected to a video monitor.[25] Personal computers are not dedicated game platforms, so there may be differences running the same game on different hardware. Also, the openness allows some features to developers like reduced software cost,[26] increased flexibility, increased innovation, emulation, creation of modifications ("mods"), open hosting for online gaming (in which a person plays a video game with people who are in a different household) and others. A gaming computer is a PC or laptop intended specifically for gaming.
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A "console game" is played on a specialized electronic device ("home video game console") that connects to a common television set or composite video monitor, unlike PCs, which can run all sorts of computer programs, a console is a dedicated video game platform manufactured by a specific company. Usually consoles only run games developed for it, or games from other platform made by the same company, but never games developed by its direct competitor, even if the same game is available on different platforms. It often comes with a specific game controller. Major console platforms include Xbox, PlayStation, and Nintendo.
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A "handheld" gaming device is a small, self-contained electronic device that is portable and can be held in a user's hands. It features the console, a small screen, speakers and buttons, joystick or other game controllers in a single unit. Like consoles, handhelds are dedicated platforms, and share almost the same characteristics. Handheld hardware usually is less powerful than PC or console hardware. Some handheld games from the late 1970s and early 1980s could only play one game. In the 1990s and 2000s, a number of handheld games used cartridges, which enabled them to be used to play many different games.
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"Arcade game" generally refers to a game played on an even more specialized type of electronic device that is typically designed to play only one game and is encased in a special, large coin-operated cabinet which has one built-in console, controllers (joystick, buttons, etc.), a CRT screen, and audio amplifier and speakers. Arcade games often have brightly painted logos and images relating to the theme of the game. While most arcade games are housed in a vertical cabinet, which the user typically stands in front of to play, some arcade games use a tabletop approach, in which the display screen is housed in a table-style cabinet with a see-through table top. With table-top games, the users typically sit to play. In the 1990s and 2000s, some arcade games offered players a choice of multiple games. In the 1980s, video arcades were businesses in which game players could use a number of arcade video games. In the 2010s, there are far fewer video arcades, but some movie theaters and family entertainment centers still have them.
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The web browser has also established itself as platform in its own right in the 2000s, while providing a cross-platform environment for video games designed to be played on a wide spectrum of platforms. In turn, this has generated new terms to qualify classes of web browser-based games. These games may be identified based on the website that they appear, such as with "Miniclip" games. Others are named based on the programming platform used to develop them, such as Java and Flash games.
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With the advent of standard operating systems for mobile devices such as iOS and Android and devices with greater hardware performance, mobile gaming has become a significant platform. These games may utilize unique features of mobile devices that are not necessary present on other platforms, such as global positing information and camera devices to support augmented reality gameplay. Mobile games also led into the development of microtransactions as a valid revenue model for casual games.
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Virtual reality (VR) games generally require players to use a special head-mounted unit that provides stereoscopic screens and motion tracking to immerse a player within virtual environment that responds to their head movements. Some VR systems include control units for the player's hands as to provide a direct way to interact with the virtual world. VR systems generally require a separate computer, console, or other processing device that couples with the head-mounted unit.
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A new platform of video games emerged in late 2017 in which users could take ownership of game assets (digital assets) using Blockchain technologies.[27] An example of this is Cryptokitties.[27]
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A video game, like most other forms of media, may be categorized into genres. Video game genres are used to categorize video games based on their gameplay interaction rather than visual or narrative differences.[28][29] A video game genre is defined by a set of gameplay challenges and are classified independent of their setting or game-world content, unlike other works of fiction such as films or books. For example, a shooter game is still a shooter game, regardless of whether it takes place in a fantasy world or in outer space.[30][31]
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Because genres are dependent on content for definition, genres have changed and evolved as newer styles of video games have come into existence. Ever advancing technology and production values related to video game development have fostered more lifelike and complex games which have in turn introduced or enhanced genre possibilities (e.g., virtual pets), pushed the boundaries of existing video gaming or in some cases add new possibilities in play (such as that seen with games specifically designed for devices like Sony's EyeToy). Some genres represent combinations of others, such as multiplayer online battle arena (MOBA), and massively multiplayer online role-playing games (MMORPG). It is also common to see higher level genre terms that are collective in nature across all other genres such as with action, music/rhythm or horror-themed video games.[citation needed]
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Casual games derive their name from their ease of accessibility, simple to understand gameplay and quick to grasp rule sets. Additionally, casual games frequently support the ability to jump in and out of play on demand. Casual games as a format existed long before the term was coined and include video games such as Solitaire or Minesweeper which can commonly be found pre-installed with many versions of the Microsoft Windows operating system. Examples of genres within this category are match three, hidden object, time management, puzzle or many of the tower defense style games. Casual games are generally available through app stores and online retailers such as PopCap and GameHouse or provided for free play through web portals such as Newgrounds. While casual games are most commonly played on personal computers, phones or tablets, they can also be found on many of the on-line console system download services (e.g., the PlayStation Network, WiiWare or Xbox Live).
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Serious games are games that are designed primarily to convey information or a learning experience to the player. Some serious games may even fail to qualify as a video game in the traditional sense of the term. Educational software does not typically fall under this category (e.g., touch typing tutors, language learning programs, etc.) and the primary distinction would appear to be based on the game's primary goal as well as target age demographics. As with the other categories, this description is more of a guideline than a rule. Serious games are games generally made for reasons beyond simple entertainment and as with the core and casual games may include works from any given genre, although some such as exercise games, educational games, or propaganda games may have a higher representation in this group due to their subject matter. These games are typically designed to be played by professionals as part of a specific job or for skill set improvement. They can also be created to convey social-political awareness on a specific subject.
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One of the longest-running serious games franchises is Microsoft Flight Simulator, first published in 1982 under that name. The United States military uses virtual reality-based simulations, such as VBS1 for training exercises,[32] as do a growing number of first responder roles (e.g., police, firefighters, EMTs).[33] One example of a non-game environment utilized as a platform for serious game development would be the virtual world of Second Life, which is currently used by several United States governmental departments (e.g., NOAA, NASA, JPL), Universities (e.g., Ohio University, MIT) for educational and remote learning programs[34] and businesses (e.g., IBM, Cisco Systems) for meetings and training.[35]
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Tactical media in video games plays a crucial role in making a statement or conveying a message on important relevant issues. This form of media allows for a broader audience to be able to receive and gain access to certain information that otherwise may not have reached such people. An example of tactical media in video games would be newsgames. These are short games related to contemporary events designed to illustrate a point.[36] For example, Take Action Games is a game studio collective that was co-founded by Susana Ruiz and has made successful serious games. Some of these games include Darfur is Dying, Finding Zoe, and In The Balance. All of these games bring awareness to important issues and events.[37]
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On 23 September 2009, U.S. President Barack Obama launched a campaign called "Educate to Innovate" aimed at improving the technological, mathematical, scientific and engineering abilities of American students. This campaign states that it plans to harness the power of interactive games to help achieve the goal of students excelling in these departments.[38][39] This campaign has stemmed into many new opportunities for the video game realm and has contributed to many new competitions. Some of these competitions include the Stem National Video Game Competition and the Imagine Cup.[40][41] Both of these bring a focus to relevant and important current issues through gaming. www.NobelPrize.org entices the user to learn about information pertaining to the Nobel prize achievements while engaging in a fun video game.[42] There are many different types and styles of educational games, including counting to spelling to games for kids, to games for adults. Some other games do not have any particular targeted audience in mind and intended to simply educate or inform whoever views or plays the game.
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Video game can use several types of input devices to translate human actions to a game, the most common game controllers are keyboard and mouse for "PC games, consoles usually come with specific gamepads, handheld consoles have built in buttons. Other game controllers are commonly used for specific games like racing wheels, light guns or dance pads. Digital cameras can also be used as game controllers capturing movements of the body of the player.
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As technology continues to advance, more can be added onto the controller to give the player a more immersive experience when playing different games. There are some controllers that have presets so that the buttons are mapped a certain way to make playing certain games easier. Along with the presets, a player can sometimes custom map the buttons to better accommodate their play style. On keyboard and mouse, different actions in the game are already preset to keys on the keyboard. Most games allow the player to change that so that the actions are mapped to different keys that are more to their liking. The companies that design the controllers are trying to make the controller visually appealing and also feel comfortable in the hands of the consumer.
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An example of a technology that was incorporated into the controller was the touchscreen. It allows the player to be able to interact with the game differently than before. The person could move around in menus easier and they are also able to interact with different objects in the game. They can pick up some objects, equip others, or even just move the objects out of the player's path. Another example is motion sensor where a person's movement is able to be captured and put into a game. Some motion sensor games are based on where the controller is. The reason for that is because there is a signal that is sent from the controller to the console or computer so that the actions being done can create certain movements in the game. Other type of motion sensor games are webcam style where the player moves around in front of it, and the actions are repeated by a game character.
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Video game development and authorship, much like any other form of entertainment, is frequently a cross-disciplinary field. Video game developers, as employees within this industry are commonly referred, primarily include programmers and graphic designers. Over the years this has expanded to include almost every type of skill that one might see prevalent in the creation of any movie or television program, including sound designers, musicians, and other technicians; as well as skills that are specific to video games, such as the game designer. All of these are managed by producers.
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In the early days of the industry, it was more common for a single person to manage all of the roles needed to create a video game. As platforms have become more complex and powerful in the type of material they can present, larger teams have been needed to generate all of the art, programming, cinematography, and more. This is not to say that the age of the "one-man shop" is gone, as this is still sometimes found in the casual gaming and handheld markets,[43] where smaller games are prevalent due to technical limitations such as limited RAM or lack of dedicated 3D graphics rendering capabilities on the target platform (e.g., some PDAs).[44]
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With the growth of the size of development teams in the industry, the problem of cost has increased. Development studios need to be able to pay their staff a competitive wage in order to attract and retain the best talent, while publishers are constantly looking to keep costs down in order to maintain profitability on their investment. Typically, a video game console development team can range in sizes of anywhere from 5 to 50 people, with some teams exceeding 100. In May 2009, one game project was reported to have a development staff of 450.[45] The growth of team size combined with greater pressure to get completed projects into the market to begin recouping production costs has led to a greater occurrence of missed deadlines, rushed games and the release of unfinished products.[46]
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A phenomenon of additional game content at a later date, often for additional funds, began with digital video game distribution known as downloadable content (DLC). Developers can use digital distribution to issue new storylines after the main game is released, such as Rockstar Games with Grand Theft Auto IV (The Lost and Damned and The Ballad of Gay Tony), or Bethesda with Fallout 3 and its expansions. New gameplay modes can also become available, for instance, Call of Duty and its zombie modes,[47][48][49] a multiplayer mode for Mushroom Wars or a higher difficulty level for Metro: Last Light. Smaller packages of DLC are also common, ranging from better in-game weapons (Dead Space, Just Cause 2), character outfits (LittleBigPlanet, Minecraft), or new songs to perform (SingStar, Rock Band, Guitar Hero).
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A variation of downloadable content is expansion packs. Unlike DLC, expansion packs add a whole section to the game that either already exists in the game's code or is developed after the game is released. Expansions add new maps, missions, weapons, and other things that weren't previously accessible in the original game. An example of an expansion is Bungie's Destiny, which had the Rise of Iron expansion. The expansion added new weapons, new maps, and higher levels, and remade old missions.
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Expansions are added to the base game to help prolong the life of the game itself until the company is able to produce a sequel or a new game altogether. Developers may plan out their game's life and already have the code for the expansion in the game, but inaccessible by players, who later unlock these expansions, sometimes for free and sometimes at an extra cost. Some developers make games and add expansions later, so that they could see what additions the players would like to have. There are also expansions that are set apart from the original game and are considered a stand-alone game, such as Ubisoft's expansion Assassin's Creed IV: Black Flag Freedom's Cry, which features a different character than the original game.
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Many games produced for the PC are designed such that technically oriented consumers can modify the game. These mods can add an extra dimension of replayability and interest. Developers such as id Software, Valve, Crytek, Bethesda, Epic Games and Blizzard Entertainment ship their games with some of the development tools used to make the game, along with documentation to assist mod developers. The Internet provides an inexpensive medium to promote and distribute mods, and they may be a factor in the commercial success of some games.[50] This allows for the kind of success seen by popular mods such as the Half-Life mod Counter-Strike.
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Cheating in computer games may involve cheat codes and hidden spots implemented by the game developers,[51][52] modification of game code by third parties,[53][54] or players exploiting a software glitch. Modifications are facilitated by either cheat cartridge hardware or a software trainer.[53] Cheats usually make the game easier by providing an unlimited amount of some resource; for example weapons, health, or ammunition; or perhaps the ability to walk through walls.[52][53] Other cheats might give access to otherwise unplayable levels or provide unusual or amusing features, like altered game colors or other graphical appearances.
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Software errors not detected by software testers during development can find their way into released versions of computer and video games. This may happen because the glitch only occurs under unusual circumstances in the game, was deemed too minor to correct, or because the game development was hurried to meet a publication deadline. Glitches can range from minor graphical errors to serious bugs that can delete saved data or cause the game to malfunction. In some cases publishers will release updates (referred to as patches) to repair glitches. Sometimes a glitch may be beneficial to the player; these are often referred to as exploits.
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Easter eggs are hidden messages or jokes left in games by developers that are not part of the main game.[55] Easter eggs are secret responses that occur as a result of an undocumented set of commands. The results can vary from a simple printed message or image, to a page of programmer credits or a small videogame hidden inside an otherwise serious piece of software. Videogame cheat codes are a specific type of Easter egg, in which entering a secret command will unlock special powers or new levels for the player.[56][57]
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Although departments of computer science have been studying the technical aspects of video games for years, theories that examine games as an artistic medium are a relatively recent development in the humanities. The two most visible schools in this emerging field are ludology and narratology. Narrativists approach video games in the context of what Janet Murray calls "Cyberdrama". That is to say, their major concern is with video games as a storytelling medium, one that arises out of interactive fiction. Murray puts video games in the context of the Holodeck, a fictional piece of technology from Star Trek, arguing for the video game as a medium in which the player is allowed to become another person, and to act out in another world.[58] This image of video games received early widespread popular support, and forms the basis of films such as Tron, eXistenZ and The Last Starfighter.
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Ludologists break sharply and radically from this idea. They argue that a video game is first and foremost a game, which must be understood in terms of its rules, interface, and the concept of play that it deploys. Espen J. Aarseth argues that, although games certainly have plots, characters, and aspects of traditional narratives, these aspects are incidental to gameplay. For example, Aarseth is critical of the widespread attention that narrativists have given to the heroine of the game Tomb Raider, saying that "the dimensions of Lara Croft's body, already analyzed to death by film theorists, are irrelevant to me as a player, because a different-looking body would not make me play differently... When I play, I don't even see her body, but see through it and past it."[59] Simply put, ludologists reject traditional theories of art because they claim that the artistic and socially relevant qualities of a video game are primarily determined by the underlying set of rules, demands, and expectations imposed on the player.
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While many games rely on emergent principles, video games commonly present simulated story worlds where emergent behavior occurs within the context of the game. The term "emergent narrative" has been used to describe how, in a simulated environment, storyline can be created simply by "what happens to the player."[60] However, emergent behavior is not limited to sophisticated games. In general, any place where event-driven instructions occur for AI in a game, emergent behavior will exist. For instance, take a racing game in which cars are programmed to avoid crashing, and they encounter an obstacle in the track: the cars might then maneuver to avoid the obstacle causing the cars behind them to slow and/or maneuver to accommodate the cars in front of them and the obstacle. The programmer never wrote code to specifically create a traffic jam, yet one now exists in the game.
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An emulator is a program that replicates the behavior of a video game console, allowing games to run on a different platform from the original hardware. Emulators exist for PCs, smartphones and consoles other than the original. Emulators are generally used to play old games, hack existing games, translate unreleased games in a specific region, or add enhanced features to games like improved graphics, speed up or down, bypass regional lockouts, or online multiplayer support.
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Some manufacturers have released official emulators for their own consoles. For example, Nintendo's Virtual Console allows users to play games for old Nintendo consoles on the Wii, Wii U, and 3DS. Virtual Console is part of Nintendo's strategy for deterring video game piracy.[61] In November 2015, Microsoft launched backwards compatibility of Xbox 360 games on Xbox One console via emulation.[62] Also, Sony announced relaunching PS2 games on PS4 via emulation.[63] According to Sony Computer Entertainment America v. Bleem, creating an emulator for a proprietary video game console is legal.[64] However, Nintendo claims that emulators promote the distribution of illegally copied games.[65]
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The November 2005 Nielsen Active Gamer Study, taking a survey of 2,000 regular gamers, found that the U.S. games market is diversifying. The age group among male players has expanded significantly in the 25–40 age group. For casual online puzzle-style and simple mobile cell phone games, the gender divide is more or less equal between men and women. More recently there has been a growing segment of female players engaged with the aggressive style of games historically considered to fall within traditionally male genres (e.g., first-person shooters). According to the ESRB, almost 41% of PC gamers are women.[66] Participation among African-Americans is lower. One survey of over 2000 game developers returned responses from only 2.5% who identified as black.[67]
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When comparing today's industry climate with that of 20 years ago, women and many adults are more inclined to be using products in the industry. While the market for teen and young adult men is still a strong market, it is the other demographics which are posting significant growth. The Entertainment Software Association (ESA) provides the following summary for 2011 based on a study of almost 1,200 American households carried out by Ipsos MediaCT:[68]
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A 2006 academic study, based on a survey answered by 10,000 gamers, identified the gaymers (gamers that identify as gay) as a demographic group.[69][70][71] A follow-up survey in 2009 studied the purchase habits and content preferences of people in the group.[72][73][74] Based on the study by NPD group in 2011, approximately 91 percent of children aged 2–17 play games.[75]
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Video game culture is a worldwide new media subculture formed around video games and game playing. As computer and video games have increased in popularity over time, they have had a significant influence on popular culture. Video game culture has also evolved over time hand in hand with internet culture as well as the increasing popularity of mobile games. Many people who play video games identify as gamers, which can mean anything from someone who enjoys games to someone who is passionate about it. As video games become more social with multiplayer and online capability, gamers find themselves in growing social networks. Gaming can both be entertainment as well as competition, as a new trend known as electronic sports is becoming more widely accepted. In the 2010s, video games and discussions of video game trends and topics can be seen in social media, politics, television, film and music.
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Multiplayer video games are those that can be played either competitively, sometimes in Electronic Sports, or cooperatively by using either multiple input devices, or by hotseating. Tennis for Two, arguably the first video game, was a two player game, as was its successor Pong. The first commercially available game console, the Magnavox Odyssey, had two controller inputs. Since then, most consoles have been shipped with two or four controller inputs. Some have had the ability to expand to four, eight or as many as 12 inputs with additional adapters, such as the Multitap. Multiplayer arcade games typically feature play for two to four players, sometimes tilting the monitor on its back for a top-down viewing experience allowing players to sit opposite one another.
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Many early computer games for non-PC descendant based platforms featured multiplayer support. Personal computer systems from Atari and Commodore both regularly featured at least two game ports. PC-based computer games started with a lower availability of multiplayer options because of technical limitations. PCs typically had either one or no game ports at all. Network games for these early personal computers were generally limited to only text based adventures or MUDs that were played remotely on a dedicated server. This was due both to the slow speed of modems (300-1200-bit/s), and the prohibitive cost involved with putting a computer online in such a way where multiple visitors could make use of it. However, with the advent of widespread local area networking technologies and Internet based online capabilities, the number of players in modern games can be 32 or higher, sometimes featuring integrated text and/or voice chat. Massively multiplayer online game (MMOs) can offer extremely high numbers of simultaneous players; Eve Online set a record with 65,303 players on a single server in 2013.[76]
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It has been shown that action video game players have better hand–eye coordination and visuo-motor skills, such as their resistance to distraction, their sensitivity to information in the peripheral vision and their ability to count briefly presented objects, than nonplayers.[77] Researchers found that such enhanced abilities could be acquired by training with action games, involving challenges that switch attention between different locations, but not with games requiring concentration on single objects.
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In Steven Johnson's book, Everything Bad Is Good for You, he argues that video games in fact demand far more from a player than traditional games like Monopoly. To experience the game, the player must first determine the objectives, as well as how to complete them. They must then learn the game controls and how the human-machine interface works, including menus and HUDs. Beyond such skills, which after some time become quite fundamental and are taken for granted by many gamers, video games are based upon the player navigating (and eventually mastering) a highly complex system with many variables. This requires a strong analytical ability, as well as flexibility and adaptability. He argues that the process of learning the boundaries, goals, and controls of a given game is often a highly demanding one that calls on many different areas of cognitive function. Indeed, most games require a great deal of patience and focus from the player, and, contrary to the popular perception that games provide instant gratification, games actually delay gratification far longer than other forms of entertainment such as film or even many books.[78] Some research suggests video games may even increase players' attention capacities.[79]
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Learning principles found in video games have been identified as possible techniques with which to reform the U.S. education system.[80] It has been noticed that gamers adopt an attitude while playing that is of such high concentration, they do not realize they are learning, and that if the same attitude could be adopted at school, education would enjoy significant benefits.[81] Students are found to be "learning by doing" while playing video games while fostering creative thinking.[82]
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The U.S. Army has deployed machines such as the PackBot and UAV vehicles, which make use of a game-style hand controller to make it more familiar for young people.[83] According to research discussed at the 2008 Convention of the American Psychological Association, certain types of video games can improve the gamers' dexterity as well as their ability to do problem solving. A study of 33 laparoscopic surgeons found that those who played video games were 27 percent faster at advanced surgical procedures and made 37 percent fewer errors compared to those who did not play video games. A second study of 303 laparoscopic surgeons (82 percent men; 18 percent women) also showed that surgeons who played video games requiring spatial skills and hand dexterity and then performed a drill testing these skills were significantly faster at their first attempt and across all 10 trials than the surgeons who did not play the video games first.[84]
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An experiment carried out by Richard De Lisi and Jennifer Woldorf demonstrates the positive effect that video games may have on spatial skills. De Lisi and Woldorf took two groups of third graders, one control group and one experiment group. Both groups took a paper-and-pencil test of mental rotation skills. After this test, the experiment group only played 11 sessions of the game Tetris. This game was chosen as it requires mental rotation. After this game, both groups took the test again. The result showed that the scores of the experiment group raised higher than that of the control group, thereby confirming this theory.[85]
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The research showing benefits from action games has been questioned due to methodological shortcomings, such as recruitment strategies and selection bias, potential placebo effects, and lack of baseline improvements in control groups.[86] In addition, many of the studies are cross-sectional, and of the longitudinal interventional trials, not all have found effects.[86] A response to this pointed out that the skill improvements from action games are more broad than predicted, such as mental rotation, which is not a common task in action games.[87] Action gamers are not only better at ignoring distractions, but also at focusing on the main task.[88]
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Like other media, video games have been the subject of objections, controversies, and censorship, for depictions of violence, criminal activities, sexual themes, alcohol, tobacco and other drugs, propaganda, profanity, or advertisements. Critics of video games include parents' groups, politicians, religious groups, scientists and other advocacy groups. Claims that some video games cause addiction or violent behavior continue to be made and to be disputed.[89]
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There have been a number of societal and scientific arguments about whether the content of video games change the behavior and attitudes of a player, and whether this is reflected in video game culture overall. Since the early 1980s, advocates of video games have emphasized their use as an expressive medium, arguing for their protection under the laws governing freedom of speech and also as an educational tool. Detractors argue that video games are harmful and therefore should be subject to legislative oversight and restrictions. The positive and negative characteristics and effects of video games are the subject of scientific study. Results of investigations into links between video games and addiction, aggression, violence, social development, and a variety of stereotyping and sexual morality issues are debated.[90] A study was done that claimed that young people who have had a greater exposure to violence in video games ended up behaving more aggressively towards people in a social environment.[91]
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In 2018, the World Health Organization declared "gaming disorder" a mental disorder for people who are addicted to video games.[92][93] Some studies have claimed video games can negatively affect health and mental state for some players.[94]
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In spite of the alleged negative effects of video games, certain studies indicate that they may have value in terms of academic performance, perhaps because of the skills that are developed in the process. "When you play games you’re solving puzzles to move to the next level and that involves using some of the general knowledge and skills in maths, reading and science that you’ve been taught during the day", said Alberto Posso an Associate Professor at the Royal Melbourne Institute of Technology, after analysing data from the results of standardized testing completed by over 12,000 high school students across Australia. As summarized by The Guardian,[95] the study (published in the International Journal of Communication) "found that students who played online games almost every day scored 15 points above average in maths and reading tests and 17 points above average in science." However, the reporter added an important comment that was not provided by some of the numerous websites that published a brief summary of the Australian study: "[the] methodology cannot prove that playing video games were the cause of the improvement." The Guardian also reported that a Columbia University study indicated that extensive video gaming by students in the 6 to 11 age group provided a greatly increased chance of high intellectual functioning and overall school competence.
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In an interview with CNN, Edward Castronova, a professor of Telecommunications at Indiana University Bloomington said he was not surprised by the outcome of the Australian study but also discussed the issue of causal connection. "Though there is a link between gaming and higher math and science scores, it doesn't mean playing games caused the higher scores. It could just be that kids who are sharp are looking for a challenge, and they don't find it on social media, and maybe they do find it on board games and video games," he explained.[96]
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Video games have also been proven to raise self-esteem and build confidence. It gives people an opportunity to do things that they cannot do offline, and to discover new things about themselves. There is a social aspect to gaming as well – research has shown that a third of video game players make good friends online. As well as that, many video games can also considered to be therapeutic as they can help to relieve stress.[97] Although short term, studies have shown that children with developmental delays gain a temporary physical improvement in health when they interact and play video games on a regular, and consistent basis due to the cognitive benefits and the use of hand eye coordination.[98]
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Self-determination theory (SDT) is a macro theory of human motivation based around competence, autonomy, and relatedness to facilitate positive outcomes.[99] SDT provides a framework for understanding the effects of playing video games; well-being, problem solving, group relations, physical activities.[100][101] These factors can be measured to determine the effect video games can have on people.[99]
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The ability to create an ideal image of one's self and being given multiple options to change that image gives a sense of satisfaction. This topic has much controversy; it is unknown whether this freedom can be beneficial to one's character or detrimental. With increased game usage, a player can become too invested in a fictionally generated character, where the desire to look that way overpowers the enjoyment of the game.[102] Players see this character creation as entertainment and a release, creating a self-image they could not obtain in reality, bringing comfort outside of the game from lack of investment to the fictional character. Problems that arise based on character design may be link to personality disorders.[103][104]
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Cognitive skills can be enhanced through repetition of puzzles, memory games, spatial abilities and attention control.[99][101][105] Most video games present opportunities to use these skills with the ability to try multiple times even after failure. Many of these skills can be translated to reality and problem solving. This allows the player to learn from mistakes and fully understand how and why a solution to a problem may work. Some researchers believe that continual exposure to challenges may lead players to develop greater persistence over time after a study was shown that frequent players spent more time on puzzles in task that did not involve video games.[100][101] Although players were shown to spend more time on puzzles, much of that could have been due to the positive effects of problem solving in games, which involve forming strategy and weighing option before testing a solution.[99]
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Representatives of Game Academy claim that such games as Civilization, Total War, or X-Com, where strategy and resource management are key, help players to develop skills that are of great use to managers. Also, they found out that IT workers play unusual puzzle games like Portal or tower defense games like Defense Grid more often than specialists from other fields.[106]
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In a study that followed students through school, students that played video games showed higher levels of problem solving than students who did not.[100] This contradicts the previous study in that higher success rate was seen in video game players. Time being a factor for problem solving led to different conclusions in the different studies. See video game controversies for more.
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Online gaming being on the rise allows for video game players to communicate and work together in order to accomplish a certain task. Being able to work as a group in a game translates well to reality and jobs, where people must work together to accomplish a task. Research on players in violent and non-violent games show similar results, where the players' relations improved to improve synergy.[94]
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With the introduction of Wii Fit and VR (virtual reality), exergame popularity has been increasing, allowing video game players to experience more active rather than sedentary game play.[107] Mobile apps have tried to expand this concept with the introduction of Pokémon Go, which involves walking to progress in the game. Due to exergaming being relatively new, there is still much to be researched. No major differences were seen in tests with children that played on the Wii vs. a non-active game after 12 weeks.[108] Testing a larger range of ages may show better results.
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Cognitive remediation therapies using tailored video games to improve cognitive deficits, which are associated with poorer outcomes, have a well established efficacy.[109] Recent studies show that commercial video games modify similar brain areas to these specialized training programs.[109][110] Such games may help in the treatment of schizophrenia.[109]
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Video game laws vary from country to country. Console manufacturers usually exercise tight control over the games that are published on their systems, so unusual or special-interest games are more likely to appear as PC games. Free, casual, and browser-based games are usually played on available computers, mobile phones, tablet computers or PDAs.
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Various organisations in different regions are responsible for giving content ratings to video games.
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The Entertainment Software Rating Board (ESRB) gives video games maturity ratings based on their content. For example, a game might be rated "T" for "Teen" if the game contained obscene words or violence. If a game contains explicit violence or sexual themes, it is likely to receive an M for "Mature" rating, which means that no one under 17 should play it. The rating "A/O", for "Adults Only", indicates games with massive violence or nudity. There are no laws that prohibit children from purchasing "M" rated games in the United States. Laws attempting to prohibit minors from purchasing "M" rated games were established in California, Illinois, Michigan, Minnesota, and Louisiana, but all were overturned on the grounds that these laws violated the First Amendment.[111] However, many stores have opted to not sell such games to children anyway. One of the most controversial games of all time, Manhunt 2 by Rockstar Studios, was given an AO rating by the ESRB until Rockstar could make the content more suitable for a mature audience.
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Pan European Game Information (PEGI) is a system that was developed to standardize the game ratings in all of Europe (not just European Union, although the majority are EU members), the current members are: all EU members, except Germany and the 10 accession states; Norway; Switzerland. Iceland is expected to join soon, as are the 10 EU accession states. For all PEGI members, they use it as their sole system, with the exception of the UK, where if a game contains certain material,[112] it must be rated by BBFC. The PEGI ratings are legally binding in Vienna and it is a criminal offence to sell a game to someone if it is rated above their age.[113]
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Stricter game rating laws mean that Germany does not operate within the PEGI. Instead, they adopt their own system of certification which is required by law. The Unterhaltungssoftware Selbstkontrolle (USK) checks every game before release and assigns an age rating to it – either none (white), 6 years of age (yellow), 12 years of age (green), 16 years of age (blue) or 18 years of age (red). It is forbidden for anyone, retailers, friends or parents alike, to allow a child access to a game for which he or she is underage. If a game is considered to be harmful to young people (for example because of extremely violent, pornographic or racist content), it may be referred to the Bundesprüfstelle für jugendgefährdende Medien (BPjM) who may opt to place it on the Index upon which the game may not be sold openly or advertised in the open media. It is considered a felony to supply these games to a child.
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The Computer Entertainment Rating Organization (CERO) that rates video games and PC games (except dating sims, visual novels, and eroge) in Japan with levels of rating that informs the customer of the nature of the product and for what age group it is suitable. It was established in July 2002 as a branch of Computer Entertainment Supplier's Association, and became an officially recognized non-profit organization in 2003. These ratings are:
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According to the market research firm SuperData, as of May 2015, the global games market was worth US$74.2 billion. By region, North America accounted for $23.6 billion, Asia for $23.1 billion, Europe for $22.1 billion and South America for $4.5 billion. By market segment, mobile games were worth $22.3 billion, retail games 19.7 billion, free-to-play MMOs 8.7 billion, social games $7.9 billion, PC DLC 7.5 billion, and other categories $3 billion or less each.[114][115]
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In the United States, also according to SuperData, the share of video games in the entertainment market grew from 5% in 1985 to 13% in 2015, becoming the third-largest market segment behind broadcast and cable television. The research firm anticipated that Asia would soon overtake North America as the largest video game market due to the strong growth of free-to-play and mobile games.[115]
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Sales of different types of games vary widely between countries due to local preferences. Japanese consumers tend to purchase much more handheld games than console games and especially PC games, with a strong preference for games catering to local tastes.[116][117] Another key difference is that, despite the decline of arcades in the West, arcade games remain an important sector of the Japanese gaming industry.[118] In South Korea, computer games are generally preferred over console games, especially MMORPG games and real-time strategy games. Computer games are also popular in China.[119]
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Gaming conventions are an important showcase of the industry. The annual gamescom in Cologne in August is the world's leading expo for video games in attendance.[120] The E3 in June in Los Angeles is also of global importance, but is an event for industry insiders only.[121] The Tokyo Game Show in September is the main fair in Asia. Other notable conventions and trade fairs include Brasil Game Show in October, Paris Games Week in October–November, EB Games Expo (Australia) in October, KRI, ChinaJoy in July and the annual Game Developers Conference. Some publishers, developers and technology producers also host their own regular conventions, with BlizzCon, QuakeCon, Nvision and the X shows being prominent examples.
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Short for electronic sports, are video game competitions played most by professional players individually or in teams that gained popularity from the late 2000s, the most common genres are fighting, first-person shooter (FPS), multiplayer online battle arena (MOBA) and real-time strategy. There are certain games that are made for just competitive multiplayer purposes. With those type of games, players focus entirely on choosing the right character or obtaining the right equipment in the game to help them when facing other players. Tournaments are held so that people in the area or from different regions can play against other players of the same game and see who is the best. Major League Gaming (MLG) is a company that reports tournaments that are held across the country. The players that compete in these tournaments are given a rank depending on their skill level in the game that they choose to play in and face other players that play that game. The players that also compete are mostly called professional players for the fact that they have played the game they are competing in for many, long hours. Those players have been able to come up with different strategies for facing different characters. The professional players are able to pick a character to their liking and be able to master how to use that character very effectively. With strategy games, players tend to know how to get resources quick and are able to make quick decisions about where their troops are to be deployed and what kind of troops to create.
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Creators will nearly always copyright their games. Laws that define copyright, and the rights that are conveyed over a video game vary from country to country. Usually a fair use copyright clause allows consumers some ancillary rights, such as for a player of the game to stream a game online. This is a vague area in copyright law, as these laws predate the advent of video games. This means that rightsholders often must define what they will allow a consumer to do with the video game.
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There are many video game museums around the world, including the National Videogame Museum in Frisco, Texas,[122] which serves as the largest museum wholly dedicated to the display and preservation of the industry's most important artifacts.[123] Europe hosts video game museums such as the Computer Games Museum in Berlin[124] and the Museum of Soviet Arcade Machines in Moscow and Saint-Petersburg.[125][126] The Museum of Art and Digital Entertainment in Oakland, California is a dedicated video game museum focusing on playable exhibits of console and computer games.[127] The Video Game Museum of Rome is also dedicated to preserving video games and their history.[128] The International Center for the History of Electronic Games at The Strong in Rochester, New York contains one of the largest collections of electronic games and game-related historical materials in the world, including a 5,000-square-foot (460 m2) exhibit which allows guests to play their way through the history of video games.[129][130][131] The Smithsonian Institution in Washington, DC has three video games on permanent display: Pac-Man, Dragon's Lair, and Pong.[132]
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The Museum of Modern Art has added a total of 20 video games and one video game console to its permanent Architecture and Design Collection since 2012.[133][134] In 2012, the Smithsonian American Art Museum ran an exhibition on "The Art of Video Games".[135] However, the reviews of the exhibit were mixed, including questioning whether video games belong in an art museum.[136][137]
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A video game is an electronic game that involves interaction with a user interface to generate visual feedback on a two- or three-dimensional video display device such as a touchscreen, virtual reality headset or monitor/TV set. Since the 1980s, video games have become an increasingly important part of the entertainment industry, and whether they are also a form of art is a matter of dispute.
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The electronic systems used to play video games are called platforms. Video games are developed and released for one or several platforms and may not be available on others. Specialized platforms such as arcade games, which present the game in a large, typically coin-operated chassis, were common in the 1980s in video arcades, but declined in popularity as other, more affordable platforms became available. These include dedicated devices such as video game consoles, as well as general-purpose computers like a laptop, desktop or handheld computing devices.
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The input device used for games, the game controller, varies across platforms. Common controllers include gamepads, joysticks, mouse devices, keyboards, the touchscreens of mobile devices, or even a person's body, using a Kinect sensor. Players view the game on a display device such as a television or computer monitor or sometimes on virtual reality head-mounted display goggles. There are often game sound effects, music and voice actor lines which come from loudspeakers or headphones. Some games in the 2000s include haptic, vibration-creating effects, force feedback peripherals and virtual reality headsets.
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Since the 2010s, the commercial importance of the video game industry has been increasing. The emerging Asian markets and mobile games on smartphones in particular are driving the growth of the industry. As of 2018, video games generated sales of US$134.9 billion annually worldwide,[1] and were the third-largest segment in the U.S. entertainment market, behind broadcast and cable TV.
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Early games used interactive electronic devices with various display formats. The earliest example is from 1947—a "Cathode ray tube Amusement Device" was filed for a patent on 25 January 1947, by Thomas T. Goldsmith Jr. and Estle Ray Mann, and issued on 14 December 1948, as U.S. Patent 2455992.[2] Inspired by radar display technology, it consisted of an analog device that allowed a user to control a vector-drawn dot on the screen to simulate a missile being fired at targets, which were drawings fixed to the screen.[3] Other early examples include: Christopher Strachey's Draughts game, the Nimrod computer at the 1951 Festival of Britain; OXO a tic-tac-toe Computer game by Alexander S. Douglas for the EDSAC in 1952; Tennis for Two, an electronic interactive game engineered by William Higinbotham in 1958; Spacewar!, written by MIT students Martin Graetz, Steve Russell, and Wayne Wiitanen's on a DEC PDP-1 computer in 1961; and the hit ping pong-style Pong, a 1972 game by Atari. Each game used different means of display: NIMROD used a panel of lights to play the game of Nim,[4] OXO used a graphical display to play tic-tac-toe[5] Tennis for Two used an oscilloscope to display a side view of a tennis court,[3] and Spacewar! used the DEC PDP-1's vector display to have two spaceships battle each other.[6]
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In 1971, Computer Space, created by Nolan Bushnell and Ted Dabney, was the first commercially sold, coin-operated video game. It used a black-and-white television for its display, and the computer system was made of 74 series TTL chips.[7] The game was featured in the 1973 science fiction film Soylent Green. Computer Space was followed in 1972 by the Magnavox Odyssey, the first home console. Modeled after a late 1960s prototype console developed by Ralph H. Baer called the "Brown Box", it also used a standard television.[3][8] These were followed by two versions of Atari's Pong; an arcade version in 1972 and a home version in 1975 that dramatically increased video game popularity.[9] The commercial success of Pong led numerous other companies to develop Pong clones and their own systems, spawning the video game industry.[10]
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A flood of Pong clones eventually led to the video game crash of 1977, which came to an end with the mainstream success of Taito's 1978 shooter game Space Invaders,[11] marking the beginning of the golden age of arcade video games and inspiring dozens of manufacturers to enter the market.[11][12] The game inspired arcade machines to become prevalent in mainstream locations such as shopping malls, traditional storefronts, restaurants, and convenience stores.[13] The game also became the subject of numerous articles and stories on television and in newspapers and magazines, establishing video gaming as a rapidly growing mainstream hobby.[14][15] Space Invaders was soon licensed for the Atari VCS (later known as Atari 2600), becoming the first "killer app" and quadrupling the console's sales.[16] This helped Atari recover from their earlier losses,[17] and in turn the Atari VCS revived the home video game market during the second generation of consoles, up until the North American video game crash of 1983.[18] The home video game industry was revitalized shortly afterwards by the widespread success of the Nintendo Entertainment System,[19] which marked a shift in the dominance of the video game industry from the United States to Japan during the third generation of consoles.[20]
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A number of video game developers emerged in Britain in the late 1970s and early 1980s.[21][22][23]
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The term "platform" refers to the specific combination of electronic components or computer hardware which, in conjunction with software, allows a video game to operate.[24] The term "system" is also commonly used. The distinctions below are not always clear and there may be games that bridge one or more platforms. In addition to laptop/desktop computers and mobile devices, there are other devices which have the ability to play games but are not primarily video game machines, such as PDAs and graphing calculators.
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In common use a "PC game" refers to a form of media that involves a player interacting with a personal computer connected to a video monitor.[25] Personal computers are not dedicated game platforms, so there may be differences running the same game on different hardware. Also, the openness allows some features to developers like reduced software cost,[26] increased flexibility, increased innovation, emulation, creation of modifications ("mods"), open hosting for online gaming (in which a person plays a video game with people who are in a different household) and others. A gaming computer is a PC or laptop intended specifically for gaming.
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A "console game" is played on a specialized electronic device ("home video game console") that connects to a common television set or composite video monitor, unlike PCs, which can run all sorts of computer programs, a console is a dedicated video game platform manufactured by a specific company. Usually consoles only run games developed for it, or games from other platform made by the same company, but never games developed by its direct competitor, even if the same game is available on different platforms. It often comes with a specific game controller. Major console platforms include Xbox, PlayStation, and Nintendo.
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A "handheld" gaming device is a small, self-contained electronic device that is portable and can be held in a user's hands. It features the console, a small screen, speakers and buttons, joystick or other game controllers in a single unit. Like consoles, handhelds are dedicated platforms, and share almost the same characteristics. Handheld hardware usually is less powerful than PC or console hardware. Some handheld games from the late 1970s and early 1980s could only play one game. In the 1990s and 2000s, a number of handheld games used cartridges, which enabled them to be used to play many different games.
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"Arcade game" generally refers to a game played on an even more specialized type of electronic device that is typically designed to play only one game and is encased in a special, large coin-operated cabinet which has one built-in console, controllers (joystick, buttons, etc.), a CRT screen, and audio amplifier and speakers. Arcade games often have brightly painted logos and images relating to the theme of the game. While most arcade games are housed in a vertical cabinet, which the user typically stands in front of to play, some arcade games use a tabletop approach, in which the display screen is housed in a table-style cabinet with a see-through table top. With table-top games, the users typically sit to play. In the 1990s and 2000s, some arcade games offered players a choice of multiple games. In the 1980s, video arcades were businesses in which game players could use a number of arcade video games. In the 2010s, there are far fewer video arcades, but some movie theaters and family entertainment centers still have them.
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The web browser has also established itself as platform in its own right in the 2000s, while providing a cross-platform environment for video games designed to be played on a wide spectrum of platforms. In turn, this has generated new terms to qualify classes of web browser-based games. These games may be identified based on the website that they appear, such as with "Miniclip" games. Others are named based on the programming platform used to develop them, such as Java and Flash games.
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With the advent of standard operating systems for mobile devices such as iOS and Android and devices with greater hardware performance, mobile gaming has become a significant platform. These games may utilize unique features of mobile devices that are not necessary present on other platforms, such as global positing information and camera devices to support augmented reality gameplay. Mobile games also led into the development of microtransactions as a valid revenue model for casual games.
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Virtual reality (VR) games generally require players to use a special head-mounted unit that provides stereoscopic screens and motion tracking to immerse a player within virtual environment that responds to their head movements. Some VR systems include control units for the player's hands as to provide a direct way to interact with the virtual world. VR systems generally require a separate computer, console, or other processing device that couples with the head-mounted unit.
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A new platform of video games emerged in late 2017 in which users could take ownership of game assets (digital assets) using Blockchain technologies.[27] An example of this is Cryptokitties.[27]
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A video game, like most other forms of media, may be categorized into genres. Video game genres are used to categorize video games based on their gameplay interaction rather than visual or narrative differences.[28][29] A video game genre is defined by a set of gameplay challenges and are classified independent of their setting or game-world content, unlike other works of fiction such as films or books. For example, a shooter game is still a shooter game, regardless of whether it takes place in a fantasy world or in outer space.[30][31]
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Because genres are dependent on content for definition, genres have changed and evolved as newer styles of video games have come into existence. Ever advancing technology and production values related to video game development have fostered more lifelike and complex games which have in turn introduced or enhanced genre possibilities (e.g., virtual pets), pushed the boundaries of existing video gaming or in some cases add new possibilities in play (such as that seen with games specifically designed for devices like Sony's EyeToy). Some genres represent combinations of others, such as multiplayer online battle arena (MOBA), and massively multiplayer online role-playing games (MMORPG). It is also common to see higher level genre terms that are collective in nature across all other genres such as with action, music/rhythm or horror-themed video games.[citation needed]
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Casual games derive their name from their ease of accessibility, simple to understand gameplay and quick to grasp rule sets. Additionally, casual games frequently support the ability to jump in and out of play on demand. Casual games as a format existed long before the term was coined and include video games such as Solitaire or Minesweeper which can commonly be found pre-installed with many versions of the Microsoft Windows operating system. Examples of genres within this category are match three, hidden object, time management, puzzle or many of the tower defense style games. Casual games are generally available through app stores and online retailers such as PopCap and GameHouse or provided for free play through web portals such as Newgrounds. While casual games are most commonly played on personal computers, phones or tablets, they can also be found on many of the on-line console system download services (e.g., the PlayStation Network, WiiWare or Xbox Live).
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Serious games are games that are designed primarily to convey information or a learning experience to the player. Some serious games may even fail to qualify as a video game in the traditional sense of the term. Educational software does not typically fall under this category (e.g., touch typing tutors, language learning programs, etc.) and the primary distinction would appear to be based on the game's primary goal as well as target age demographics. As with the other categories, this description is more of a guideline than a rule. Serious games are games generally made for reasons beyond simple entertainment and as with the core and casual games may include works from any given genre, although some such as exercise games, educational games, or propaganda games may have a higher representation in this group due to their subject matter. These games are typically designed to be played by professionals as part of a specific job or for skill set improvement. They can also be created to convey social-political awareness on a specific subject.
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One of the longest-running serious games franchises is Microsoft Flight Simulator, first published in 1982 under that name. The United States military uses virtual reality-based simulations, such as VBS1 for training exercises,[32] as do a growing number of first responder roles (e.g., police, firefighters, EMTs).[33] One example of a non-game environment utilized as a platform for serious game development would be the virtual world of Second Life, which is currently used by several United States governmental departments (e.g., NOAA, NASA, JPL), Universities (e.g., Ohio University, MIT) for educational and remote learning programs[34] and businesses (e.g., IBM, Cisco Systems) for meetings and training.[35]
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Tactical media in video games plays a crucial role in making a statement or conveying a message on important relevant issues. This form of media allows for a broader audience to be able to receive and gain access to certain information that otherwise may not have reached such people. An example of tactical media in video games would be newsgames. These are short games related to contemporary events designed to illustrate a point.[36] For example, Take Action Games is a game studio collective that was co-founded by Susana Ruiz and has made successful serious games. Some of these games include Darfur is Dying, Finding Zoe, and In The Balance. All of these games bring awareness to important issues and events.[37]
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On 23 September 2009, U.S. President Barack Obama launched a campaign called "Educate to Innovate" aimed at improving the technological, mathematical, scientific and engineering abilities of American students. This campaign states that it plans to harness the power of interactive games to help achieve the goal of students excelling in these departments.[38][39] This campaign has stemmed into many new opportunities for the video game realm and has contributed to many new competitions. Some of these competitions include the Stem National Video Game Competition and the Imagine Cup.[40][41] Both of these bring a focus to relevant and important current issues through gaming. www.NobelPrize.org entices the user to learn about information pertaining to the Nobel prize achievements while engaging in a fun video game.[42] There are many different types and styles of educational games, including counting to spelling to games for kids, to games for adults. Some other games do not have any particular targeted audience in mind and intended to simply educate or inform whoever views or plays the game.
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Video game can use several types of input devices to translate human actions to a game, the most common game controllers are keyboard and mouse for "PC games, consoles usually come with specific gamepads, handheld consoles have built in buttons. Other game controllers are commonly used for specific games like racing wheels, light guns or dance pads. Digital cameras can also be used as game controllers capturing movements of the body of the player.
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As technology continues to advance, more can be added onto the controller to give the player a more immersive experience when playing different games. There are some controllers that have presets so that the buttons are mapped a certain way to make playing certain games easier. Along with the presets, a player can sometimes custom map the buttons to better accommodate their play style. On keyboard and mouse, different actions in the game are already preset to keys on the keyboard. Most games allow the player to change that so that the actions are mapped to different keys that are more to their liking. The companies that design the controllers are trying to make the controller visually appealing and also feel comfortable in the hands of the consumer.
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An example of a technology that was incorporated into the controller was the touchscreen. It allows the player to be able to interact with the game differently than before. The person could move around in menus easier and they are also able to interact with different objects in the game. They can pick up some objects, equip others, or even just move the objects out of the player's path. Another example is motion sensor where a person's movement is able to be captured and put into a game. Some motion sensor games are based on where the controller is. The reason for that is because there is a signal that is sent from the controller to the console or computer so that the actions being done can create certain movements in the game. Other type of motion sensor games are webcam style where the player moves around in front of it, and the actions are repeated by a game character.
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Video game development and authorship, much like any other form of entertainment, is frequently a cross-disciplinary field. Video game developers, as employees within this industry are commonly referred, primarily include programmers and graphic designers. Over the years this has expanded to include almost every type of skill that one might see prevalent in the creation of any movie or television program, including sound designers, musicians, and other technicians; as well as skills that are specific to video games, such as the game designer. All of these are managed by producers.
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In the early days of the industry, it was more common for a single person to manage all of the roles needed to create a video game. As platforms have become more complex and powerful in the type of material they can present, larger teams have been needed to generate all of the art, programming, cinematography, and more. This is not to say that the age of the "one-man shop" is gone, as this is still sometimes found in the casual gaming and handheld markets,[43] where smaller games are prevalent due to technical limitations such as limited RAM or lack of dedicated 3D graphics rendering capabilities on the target platform (e.g., some PDAs).[44]
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With the growth of the size of development teams in the industry, the problem of cost has increased. Development studios need to be able to pay their staff a competitive wage in order to attract and retain the best talent, while publishers are constantly looking to keep costs down in order to maintain profitability on their investment. Typically, a video game console development team can range in sizes of anywhere from 5 to 50 people, with some teams exceeding 100. In May 2009, one game project was reported to have a development staff of 450.[45] The growth of team size combined with greater pressure to get completed projects into the market to begin recouping production costs has led to a greater occurrence of missed deadlines, rushed games and the release of unfinished products.[46]
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A phenomenon of additional game content at a later date, often for additional funds, began with digital video game distribution known as downloadable content (DLC). Developers can use digital distribution to issue new storylines after the main game is released, such as Rockstar Games with Grand Theft Auto IV (The Lost and Damned and The Ballad of Gay Tony), or Bethesda with Fallout 3 and its expansions. New gameplay modes can also become available, for instance, Call of Duty and its zombie modes,[47][48][49] a multiplayer mode for Mushroom Wars or a higher difficulty level for Metro: Last Light. Smaller packages of DLC are also common, ranging from better in-game weapons (Dead Space, Just Cause 2), character outfits (LittleBigPlanet, Minecraft), or new songs to perform (SingStar, Rock Band, Guitar Hero).
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A variation of downloadable content is expansion packs. Unlike DLC, expansion packs add a whole section to the game that either already exists in the game's code or is developed after the game is released. Expansions add new maps, missions, weapons, and other things that weren't previously accessible in the original game. An example of an expansion is Bungie's Destiny, which had the Rise of Iron expansion. The expansion added new weapons, new maps, and higher levels, and remade old missions.
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Expansions are added to the base game to help prolong the life of the game itself until the company is able to produce a sequel or a new game altogether. Developers may plan out their game's life and already have the code for the expansion in the game, but inaccessible by players, who later unlock these expansions, sometimes for free and sometimes at an extra cost. Some developers make games and add expansions later, so that they could see what additions the players would like to have. There are also expansions that are set apart from the original game and are considered a stand-alone game, such as Ubisoft's expansion Assassin's Creed IV: Black Flag Freedom's Cry, which features a different character than the original game.
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Many games produced for the PC are designed such that technically oriented consumers can modify the game. These mods can add an extra dimension of replayability and interest. Developers such as id Software, Valve, Crytek, Bethesda, Epic Games and Blizzard Entertainment ship their games with some of the development tools used to make the game, along with documentation to assist mod developers. The Internet provides an inexpensive medium to promote and distribute mods, and they may be a factor in the commercial success of some games.[50] This allows for the kind of success seen by popular mods such as the Half-Life mod Counter-Strike.
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Cheating in computer games may involve cheat codes and hidden spots implemented by the game developers,[51][52] modification of game code by third parties,[53][54] or players exploiting a software glitch. Modifications are facilitated by either cheat cartridge hardware or a software trainer.[53] Cheats usually make the game easier by providing an unlimited amount of some resource; for example weapons, health, or ammunition; or perhaps the ability to walk through walls.[52][53] Other cheats might give access to otherwise unplayable levels or provide unusual or amusing features, like altered game colors or other graphical appearances.
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Software errors not detected by software testers during development can find their way into released versions of computer and video games. This may happen because the glitch only occurs under unusual circumstances in the game, was deemed too minor to correct, or because the game development was hurried to meet a publication deadline. Glitches can range from minor graphical errors to serious bugs that can delete saved data or cause the game to malfunction. In some cases publishers will release updates (referred to as patches) to repair glitches. Sometimes a glitch may be beneficial to the player; these are often referred to as exploits.
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Easter eggs are hidden messages or jokes left in games by developers that are not part of the main game.[55] Easter eggs are secret responses that occur as a result of an undocumented set of commands. The results can vary from a simple printed message or image, to a page of programmer credits or a small videogame hidden inside an otherwise serious piece of software. Videogame cheat codes are a specific type of Easter egg, in which entering a secret command will unlock special powers or new levels for the player.[56][57]
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Although departments of computer science have been studying the technical aspects of video games for years, theories that examine games as an artistic medium are a relatively recent development in the humanities. The two most visible schools in this emerging field are ludology and narratology. Narrativists approach video games in the context of what Janet Murray calls "Cyberdrama". That is to say, their major concern is with video games as a storytelling medium, one that arises out of interactive fiction. Murray puts video games in the context of the Holodeck, a fictional piece of technology from Star Trek, arguing for the video game as a medium in which the player is allowed to become another person, and to act out in another world.[58] This image of video games received early widespread popular support, and forms the basis of films such as Tron, eXistenZ and The Last Starfighter.
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Ludologists break sharply and radically from this idea. They argue that a video game is first and foremost a game, which must be understood in terms of its rules, interface, and the concept of play that it deploys. Espen J. Aarseth argues that, although games certainly have plots, characters, and aspects of traditional narratives, these aspects are incidental to gameplay. For example, Aarseth is critical of the widespread attention that narrativists have given to the heroine of the game Tomb Raider, saying that "the dimensions of Lara Croft's body, already analyzed to death by film theorists, are irrelevant to me as a player, because a different-looking body would not make me play differently... When I play, I don't even see her body, but see through it and past it."[59] Simply put, ludologists reject traditional theories of art because they claim that the artistic and socially relevant qualities of a video game are primarily determined by the underlying set of rules, demands, and expectations imposed on the player.
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While many games rely on emergent principles, video games commonly present simulated story worlds where emergent behavior occurs within the context of the game. The term "emergent narrative" has been used to describe how, in a simulated environment, storyline can be created simply by "what happens to the player."[60] However, emergent behavior is not limited to sophisticated games. In general, any place where event-driven instructions occur for AI in a game, emergent behavior will exist. For instance, take a racing game in which cars are programmed to avoid crashing, and they encounter an obstacle in the track: the cars might then maneuver to avoid the obstacle causing the cars behind them to slow and/or maneuver to accommodate the cars in front of them and the obstacle. The programmer never wrote code to specifically create a traffic jam, yet one now exists in the game.
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An emulator is a program that replicates the behavior of a video game console, allowing games to run on a different platform from the original hardware. Emulators exist for PCs, smartphones and consoles other than the original. Emulators are generally used to play old games, hack existing games, translate unreleased games in a specific region, or add enhanced features to games like improved graphics, speed up or down, bypass regional lockouts, or online multiplayer support.
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Some manufacturers have released official emulators for their own consoles. For example, Nintendo's Virtual Console allows users to play games for old Nintendo consoles on the Wii, Wii U, and 3DS. Virtual Console is part of Nintendo's strategy for deterring video game piracy.[61] In November 2015, Microsoft launched backwards compatibility of Xbox 360 games on Xbox One console via emulation.[62] Also, Sony announced relaunching PS2 games on PS4 via emulation.[63] According to Sony Computer Entertainment America v. Bleem, creating an emulator for a proprietary video game console is legal.[64] However, Nintendo claims that emulators promote the distribution of illegally copied games.[65]
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The November 2005 Nielsen Active Gamer Study, taking a survey of 2,000 regular gamers, found that the U.S. games market is diversifying. The age group among male players has expanded significantly in the 25–40 age group. For casual online puzzle-style and simple mobile cell phone games, the gender divide is more or less equal between men and women. More recently there has been a growing segment of female players engaged with the aggressive style of games historically considered to fall within traditionally male genres (e.g., first-person shooters). According to the ESRB, almost 41% of PC gamers are women.[66] Participation among African-Americans is lower. One survey of over 2000 game developers returned responses from only 2.5% who identified as black.[67]
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When comparing today's industry climate with that of 20 years ago, women and many adults are more inclined to be using products in the industry. While the market for teen and young adult men is still a strong market, it is the other demographics which are posting significant growth. The Entertainment Software Association (ESA) provides the following summary for 2011 based on a study of almost 1,200 American households carried out by Ipsos MediaCT:[68]
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A 2006 academic study, based on a survey answered by 10,000 gamers, identified the gaymers (gamers that identify as gay) as a demographic group.[69][70][71] A follow-up survey in 2009 studied the purchase habits and content preferences of people in the group.[72][73][74] Based on the study by NPD group in 2011, approximately 91 percent of children aged 2–17 play games.[75]
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Video game culture is a worldwide new media subculture formed around video games and game playing. As computer and video games have increased in popularity over time, they have had a significant influence on popular culture. Video game culture has also evolved over time hand in hand with internet culture as well as the increasing popularity of mobile games. Many people who play video games identify as gamers, which can mean anything from someone who enjoys games to someone who is passionate about it. As video games become more social with multiplayer and online capability, gamers find themselves in growing social networks. Gaming can both be entertainment as well as competition, as a new trend known as electronic sports is becoming more widely accepted. In the 2010s, video games and discussions of video game trends and topics can be seen in social media, politics, television, film and music.
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Multiplayer video games are those that can be played either competitively, sometimes in Electronic Sports, or cooperatively by using either multiple input devices, or by hotseating. Tennis for Two, arguably the first video game, was a two player game, as was its successor Pong. The first commercially available game console, the Magnavox Odyssey, had two controller inputs. Since then, most consoles have been shipped with two or four controller inputs. Some have had the ability to expand to four, eight or as many as 12 inputs with additional adapters, such as the Multitap. Multiplayer arcade games typically feature play for two to four players, sometimes tilting the monitor on its back for a top-down viewing experience allowing players to sit opposite one another.
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Many early computer games for non-PC descendant based platforms featured multiplayer support. Personal computer systems from Atari and Commodore both regularly featured at least two game ports. PC-based computer games started with a lower availability of multiplayer options because of technical limitations. PCs typically had either one or no game ports at all. Network games for these early personal computers were generally limited to only text based adventures or MUDs that were played remotely on a dedicated server. This was due both to the slow speed of modems (300-1200-bit/s), and the prohibitive cost involved with putting a computer online in such a way where multiple visitors could make use of it. However, with the advent of widespread local area networking technologies and Internet based online capabilities, the number of players in modern games can be 32 or higher, sometimes featuring integrated text and/or voice chat. Massively multiplayer online game (MMOs) can offer extremely high numbers of simultaneous players; Eve Online set a record with 65,303 players on a single server in 2013.[76]
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It has been shown that action video game players have better hand–eye coordination and visuo-motor skills, such as their resistance to distraction, their sensitivity to information in the peripheral vision and their ability to count briefly presented objects, than nonplayers.[77] Researchers found that such enhanced abilities could be acquired by training with action games, involving challenges that switch attention between different locations, but not with games requiring concentration on single objects.
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In Steven Johnson's book, Everything Bad Is Good for You, he argues that video games in fact demand far more from a player than traditional games like Monopoly. To experience the game, the player must first determine the objectives, as well as how to complete them. They must then learn the game controls and how the human-machine interface works, including menus and HUDs. Beyond such skills, which after some time become quite fundamental and are taken for granted by many gamers, video games are based upon the player navigating (and eventually mastering) a highly complex system with many variables. This requires a strong analytical ability, as well as flexibility and adaptability. He argues that the process of learning the boundaries, goals, and controls of a given game is often a highly demanding one that calls on many different areas of cognitive function. Indeed, most games require a great deal of patience and focus from the player, and, contrary to the popular perception that games provide instant gratification, games actually delay gratification far longer than other forms of entertainment such as film or even many books.[78] Some research suggests video games may even increase players' attention capacities.[79]
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Learning principles found in video games have been identified as possible techniques with which to reform the U.S. education system.[80] It has been noticed that gamers adopt an attitude while playing that is of such high concentration, they do not realize they are learning, and that if the same attitude could be adopted at school, education would enjoy significant benefits.[81] Students are found to be "learning by doing" while playing video games while fostering creative thinking.[82]
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The U.S. Army has deployed machines such as the PackBot and UAV vehicles, which make use of a game-style hand controller to make it more familiar for young people.[83] According to research discussed at the 2008 Convention of the American Psychological Association, certain types of video games can improve the gamers' dexterity as well as their ability to do problem solving. A study of 33 laparoscopic surgeons found that those who played video games were 27 percent faster at advanced surgical procedures and made 37 percent fewer errors compared to those who did not play video games. A second study of 303 laparoscopic surgeons (82 percent men; 18 percent women) also showed that surgeons who played video games requiring spatial skills and hand dexterity and then performed a drill testing these skills were significantly faster at their first attempt and across all 10 trials than the surgeons who did not play the video games first.[84]
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An experiment carried out by Richard De Lisi and Jennifer Woldorf demonstrates the positive effect that video games may have on spatial skills. De Lisi and Woldorf took two groups of third graders, one control group and one experiment group. Both groups took a paper-and-pencil test of mental rotation skills. After this test, the experiment group only played 11 sessions of the game Tetris. This game was chosen as it requires mental rotation. After this game, both groups took the test again. The result showed that the scores of the experiment group raised higher than that of the control group, thereby confirming this theory.[85]
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The research showing benefits from action games has been questioned due to methodological shortcomings, such as recruitment strategies and selection bias, potential placebo effects, and lack of baseline improvements in control groups.[86] In addition, many of the studies are cross-sectional, and of the longitudinal interventional trials, not all have found effects.[86] A response to this pointed out that the skill improvements from action games are more broad than predicted, such as mental rotation, which is not a common task in action games.[87] Action gamers are not only better at ignoring distractions, but also at focusing on the main task.[88]
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Like other media, video games have been the subject of objections, controversies, and censorship, for depictions of violence, criminal activities, sexual themes, alcohol, tobacco and other drugs, propaganda, profanity, or advertisements. Critics of video games include parents' groups, politicians, religious groups, scientists and other advocacy groups. Claims that some video games cause addiction or violent behavior continue to be made and to be disputed.[89]
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There have been a number of societal and scientific arguments about whether the content of video games change the behavior and attitudes of a player, and whether this is reflected in video game culture overall. Since the early 1980s, advocates of video games have emphasized their use as an expressive medium, arguing for their protection under the laws governing freedom of speech and also as an educational tool. Detractors argue that video games are harmful and therefore should be subject to legislative oversight and restrictions. The positive and negative characteristics and effects of video games are the subject of scientific study. Results of investigations into links between video games and addiction, aggression, violence, social development, and a variety of stereotyping and sexual morality issues are debated.[90] A study was done that claimed that young people who have had a greater exposure to violence in video games ended up behaving more aggressively towards people in a social environment.[91]
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In 2018, the World Health Organization declared "gaming disorder" a mental disorder for people who are addicted to video games.[92][93] Some studies have claimed video games can negatively affect health and mental state for some players.[94]
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In spite of the alleged negative effects of video games, certain studies indicate that they may have value in terms of academic performance, perhaps because of the skills that are developed in the process. "When you play games you’re solving puzzles to move to the next level and that involves using some of the general knowledge and skills in maths, reading and science that you’ve been taught during the day", said Alberto Posso an Associate Professor at the Royal Melbourne Institute of Technology, after analysing data from the results of standardized testing completed by over 12,000 high school students across Australia. As summarized by The Guardian,[95] the study (published in the International Journal of Communication) "found that students who played online games almost every day scored 15 points above average in maths and reading tests and 17 points above average in science." However, the reporter added an important comment that was not provided by some of the numerous websites that published a brief summary of the Australian study: "[the] methodology cannot prove that playing video games were the cause of the improvement." The Guardian also reported that a Columbia University study indicated that extensive video gaming by students in the 6 to 11 age group provided a greatly increased chance of high intellectual functioning and overall school competence.
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In an interview with CNN, Edward Castronova, a professor of Telecommunications at Indiana University Bloomington said he was not surprised by the outcome of the Australian study but also discussed the issue of causal connection. "Though there is a link between gaming and higher math and science scores, it doesn't mean playing games caused the higher scores. It could just be that kids who are sharp are looking for a challenge, and they don't find it on social media, and maybe they do find it on board games and video games," he explained.[96]
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Video games have also been proven to raise self-esteem and build confidence. It gives people an opportunity to do things that they cannot do offline, and to discover new things about themselves. There is a social aspect to gaming as well – research has shown that a third of video game players make good friends online. As well as that, many video games can also considered to be therapeutic as they can help to relieve stress.[97] Although short term, studies have shown that children with developmental delays gain a temporary physical improvement in health when they interact and play video games on a regular, and consistent basis due to the cognitive benefits and the use of hand eye coordination.[98]
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Self-determination theory (SDT) is a macro theory of human motivation based around competence, autonomy, and relatedness to facilitate positive outcomes.[99] SDT provides a framework for understanding the effects of playing video games; well-being, problem solving, group relations, physical activities.[100][101] These factors can be measured to determine the effect video games can have on people.[99]
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The ability to create an ideal image of one's self and being given multiple options to change that image gives a sense of satisfaction. This topic has much controversy; it is unknown whether this freedom can be beneficial to one's character or detrimental. With increased game usage, a player can become too invested in a fictionally generated character, where the desire to look that way overpowers the enjoyment of the game.[102] Players see this character creation as entertainment and a release, creating a self-image they could not obtain in reality, bringing comfort outside of the game from lack of investment to the fictional character. Problems that arise based on character design may be link to personality disorders.[103][104]
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Cognitive skills can be enhanced through repetition of puzzles, memory games, spatial abilities and attention control.[99][101][105] Most video games present opportunities to use these skills with the ability to try multiple times even after failure. Many of these skills can be translated to reality and problem solving. This allows the player to learn from mistakes and fully understand how and why a solution to a problem may work. Some researchers believe that continual exposure to challenges may lead players to develop greater persistence over time after a study was shown that frequent players spent more time on puzzles in task that did not involve video games.[100][101] Although players were shown to spend more time on puzzles, much of that could have been due to the positive effects of problem solving in games, which involve forming strategy and weighing option before testing a solution.[99]
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Representatives of Game Academy claim that such games as Civilization, Total War, or X-Com, where strategy and resource management are key, help players to develop skills that are of great use to managers. Also, they found out that IT workers play unusual puzzle games like Portal or tower defense games like Defense Grid more often than specialists from other fields.[106]
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In a study that followed students through school, students that played video games showed higher levels of problem solving than students who did not.[100] This contradicts the previous study in that higher success rate was seen in video game players. Time being a factor for problem solving led to different conclusions in the different studies. See video game controversies for more.
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Online gaming being on the rise allows for video game players to communicate and work together in order to accomplish a certain task. Being able to work as a group in a game translates well to reality and jobs, where people must work together to accomplish a task. Research on players in violent and non-violent games show similar results, where the players' relations improved to improve synergy.[94]
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With the introduction of Wii Fit and VR (virtual reality), exergame popularity has been increasing, allowing video game players to experience more active rather than sedentary game play.[107] Mobile apps have tried to expand this concept with the introduction of Pokémon Go, which involves walking to progress in the game. Due to exergaming being relatively new, there is still much to be researched. No major differences were seen in tests with children that played on the Wii vs. a non-active game after 12 weeks.[108] Testing a larger range of ages may show better results.
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Cognitive remediation therapies using tailored video games to improve cognitive deficits, which are associated with poorer outcomes, have a well established efficacy.[109] Recent studies show that commercial video games modify similar brain areas to these specialized training programs.[109][110] Such games may help in the treatment of schizophrenia.[109]
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Video game laws vary from country to country. Console manufacturers usually exercise tight control over the games that are published on their systems, so unusual or special-interest games are more likely to appear as PC games. Free, casual, and browser-based games are usually played on available computers, mobile phones, tablet computers or PDAs.
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Various organisations in different regions are responsible for giving content ratings to video games.
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The Entertainment Software Rating Board (ESRB) gives video games maturity ratings based on their content. For example, a game might be rated "T" for "Teen" if the game contained obscene words or violence. If a game contains explicit violence or sexual themes, it is likely to receive an M for "Mature" rating, which means that no one under 17 should play it. The rating "A/O", for "Adults Only", indicates games with massive violence or nudity. There are no laws that prohibit children from purchasing "M" rated games in the United States. Laws attempting to prohibit minors from purchasing "M" rated games were established in California, Illinois, Michigan, Minnesota, and Louisiana, but all were overturned on the grounds that these laws violated the First Amendment.[111] However, many stores have opted to not sell such games to children anyway. One of the most controversial games of all time, Manhunt 2 by Rockstar Studios, was given an AO rating by the ESRB until Rockstar could make the content more suitable for a mature audience.
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Pan European Game Information (PEGI) is a system that was developed to standardize the game ratings in all of Europe (not just European Union, although the majority are EU members), the current members are: all EU members, except Germany and the 10 accession states; Norway; Switzerland. Iceland is expected to join soon, as are the 10 EU accession states. For all PEGI members, they use it as their sole system, with the exception of the UK, where if a game contains certain material,[112] it must be rated by BBFC. The PEGI ratings are legally binding in Vienna and it is a criminal offence to sell a game to someone if it is rated above their age.[113]
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Stricter game rating laws mean that Germany does not operate within the PEGI. Instead, they adopt their own system of certification which is required by law. The Unterhaltungssoftware Selbstkontrolle (USK) checks every game before release and assigns an age rating to it – either none (white), 6 years of age (yellow), 12 years of age (green), 16 years of age (blue) or 18 years of age (red). It is forbidden for anyone, retailers, friends or parents alike, to allow a child access to a game for which he or she is underage. If a game is considered to be harmful to young people (for example because of extremely violent, pornographic or racist content), it may be referred to the Bundesprüfstelle für jugendgefährdende Medien (BPjM) who may opt to place it on the Index upon which the game may not be sold openly or advertised in the open media. It is considered a felony to supply these games to a child.
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The Computer Entertainment Rating Organization (CERO) that rates video games and PC games (except dating sims, visual novels, and eroge) in Japan with levels of rating that informs the customer of the nature of the product and for what age group it is suitable. It was established in July 2002 as a branch of Computer Entertainment Supplier's Association, and became an officially recognized non-profit organization in 2003. These ratings are:
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According to the market research firm SuperData, as of May 2015, the global games market was worth US$74.2 billion. By region, North America accounted for $23.6 billion, Asia for $23.1 billion, Europe for $22.1 billion and South America for $4.5 billion. By market segment, mobile games were worth $22.3 billion, retail games 19.7 billion, free-to-play MMOs 8.7 billion, social games $7.9 billion, PC DLC 7.5 billion, and other categories $3 billion or less each.[114][115]
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In the United States, also according to SuperData, the share of video games in the entertainment market grew from 5% in 1985 to 13% in 2015, becoming the third-largest market segment behind broadcast and cable television. The research firm anticipated that Asia would soon overtake North America as the largest video game market due to the strong growth of free-to-play and mobile games.[115]
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Sales of different types of games vary widely between countries due to local preferences. Japanese consumers tend to purchase much more handheld games than console games and especially PC games, with a strong preference for games catering to local tastes.[116][117] Another key difference is that, despite the decline of arcades in the West, arcade games remain an important sector of the Japanese gaming industry.[118] In South Korea, computer games are generally preferred over console games, especially MMORPG games and real-time strategy games. Computer games are also popular in China.[119]
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Gaming conventions are an important showcase of the industry. The annual gamescom in Cologne in August is the world's leading expo for video games in attendance.[120] The E3 in June in Los Angeles is also of global importance, but is an event for industry insiders only.[121] The Tokyo Game Show in September is the main fair in Asia. Other notable conventions and trade fairs include Brasil Game Show in October, Paris Games Week in October–November, EB Games Expo (Australia) in October, KRI, ChinaJoy in July and the annual Game Developers Conference. Some publishers, developers and technology producers also host their own regular conventions, with BlizzCon, QuakeCon, Nvision and the X shows being prominent examples.
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Short for electronic sports, are video game competitions played most by professional players individually or in teams that gained popularity from the late 2000s, the most common genres are fighting, first-person shooter (FPS), multiplayer online battle arena (MOBA) and real-time strategy. There are certain games that are made for just competitive multiplayer purposes. With those type of games, players focus entirely on choosing the right character or obtaining the right equipment in the game to help them when facing other players. Tournaments are held so that people in the area or from different regions can play against other players of the same game and see who is the best. Major League Gaming (MLG) is a company that reports tournaments that are held across the country. The players that compete in these tournaments are given a rank depending on their skill level in the game that they choose to play in and face other players that play that game. The players that also compete are mostly called professional players for the fact that they have played the game they are competing in for many, long hours. Those players have been able to come up with different strategies for facing different characters. The professional players are able to pick a character to their liking and be able to master how to use that character very effectively. With strategy games, players tend to know how to get resources quick and are able to make quick decisions about where their troops are to be deployed and what kind of troops to create.
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Creators will nearly always copyright their games. Laws that define copyright, and the rights that are conveyed over a video game vary from country to country. Usually a fair use copyright clause allows consumers some ancillary rights, such as for a player of the game to stream a game online. This is a vague area in copyright law, as these laws predate the advent of video games. This means that rightsholders often must define what they will allow a consumer to do with the video game.
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There are many video game museums around the world, including the National Videogame Museum in Frisco, Texas,[122] which serves as the largest museum wholly dedicated to the display and preservation of the industry's most important artifacts.[123] Europe hosts video game museums such as the Computer Games Museum in Berlin[124] and the Museum of Soviet Arcade Machines in Moscow and Saint-Petersburg.[125][126] The Museum of Art and Digital Entertainment in Oakland, California is a dedicated video game museum focusing on playable exhibits of console and computer games.[127] The Video Game Museum of Rome is also dedicated to preserving video games and their history.[128] The International Center for the History of Electronic Games at The Strong in Rochester, New York contains one of the largest collections of electronic games and game-related historical materials in the world, including a 5,000-square-foot (460 m2) exhibit which allows guests to play their way through the history of video games.[129][130][131] The Smithsonian Institution in Washington, DC has three video games on permanent display: Pac-Man, Dragon's Lair, and Pong.[132]
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The Museum of Modern Art has added a total of 20 video games and one video game console to its permanent Architecture and Design Collection since 2012.[133][134] In 2012, the Smithsonian American Art Museum ran an exhibition on "The Art of Video Games".[135] However, the reviews of the exhibit were mixed, including questioning whether video games belong in an art museum.[136][137]
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James Marshall "Jimi" Hendrix (born Johnny Allen Hendrix; November 27, 1942 – September 18, 1970) was an American rock guitarist, singer, and songwriter. Although his mainstream career lasted only four years, he is widely regarded as one of the most influential guitarists in history and one of the most celebrated musicians of the 20th century. The Rock and Roll Hall of Fame describes him as "the greatest instrumentalist in the history of rock music".[1]
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Born in Seattle, Washington, Hendrix began playing guitar at age 15. In 1961, he enlisted in the US Army and trained as a paratrooper in the 101st Airborne Division, but he was discharged the following year. He moved to Clarksville, Tennessee soon after and began playing gigs on the Chitlin' Circuit, earning a place in the Isley Brothers' backing band and later with Little Richard, with whom he continued to work through mid-1965. He played with Curtis Knight and the Squires before moving to England in late 1966 after being discovered by Linda Keith, who interested bassist Chas Chandler of the Animals in becoming his first manager.[2] Within months, Hendrix earned three UK top ten hits with the Jimi Hendrix Experience: "Hey Joe", "Purple Haze", and "The Wind Cries Mary". He achieved fame in the US after his performance at the Monterey Pop Festival in 1967, and his third and final studio album Electric Ladyland reached number one in the US in 1968; it was Hendrix's most commercially successful release and his only number-one album. He was the world's highest-paid performer,[3] and he headlined the Woodstock festival in 1969 and the Isle of Wight Festival in 1970. He died from barbiturate-related asphyxia on September 18, 1970, at age 27.
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Hendrix was inspired by American rock and roll and electric blues. He favored overdriven amplifiers with high volume and gain, and was instrumental in popularizing the previously undesirable sounds caused by guitar amplifier feedback. He was also one of the first guitarists to make extensive use of tone-altering effects units in mainstream rock, such as fuzz distortion, Octavia, wah-wah, and Uni-Vibe. He was the first musician to use stereophonic phasing effects in recordings. Holly George-Warren of Rolling Stone writes: "Hendrix pioneered the use of the instrument as an electronic sound source. Players before him had experimented with feedback and distortion, but Hendrix turned those effects and others into a controlled, fluid vocabulary every bit as personal as the blues with which he began."[4]
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In 1967, readers of Melody Maker voted Hendrix the Pop Musician of the Year, and Rolling Stone declared him the Performer of the Year in 1968. Disc and Music Echo magazine honored him with the World Top Musician of 1969, and Guitar Player named him the Rock Guitarist of the Year in 1970. The Jimi Hendrix Experience was inducted into the Rock and Roll Hall of Fame in 1992 and the UK Music Hall of Fame in 2005. Rolling Stone ranked the band's three studio albums among the 100 greatest albums of all time, and ranked Hendrix the greatest guitarist and the sixth greatest artist of all time.
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Jimi Hendrix had a diverse heritage.[5][6] His paternal grandmother, Zenora "Nora" Rose Moore, was African American and one-quarter Cherokee.[7][nb 1] Hendrix's paternal grandfather, Bertran Philander Ross Hendrix (born 1866), was born out of an extramarital affair between a woman named Fanny and a grain merchant from Urbana, Ohio, or Illinois, one of the wealthiest men in the area at that time.[9][10][nb 2] After Hendrix and Moore relocated to Vancouver, British Columbia, Canada, they had a son they named James Allen Hendrix on June 10, 1919; the family called him "Al".[12]
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In 1941, after moving to Seattle, Al met Lucille Jeter (1925–1958) at a dance; they married on March 31, 1942.[13] Lucille's father (Jimi's maternal grandfather) was Preston Jeter (born 1875), whose mother was born in similar circumstances as Bertran Philander Ross Hendrix.[14] Lucille's mother, née Clarice Lawson, had African American and Cherokee ancestors.[15] Al, who had been drafted by the US Army to serve in World War II, left to begin his basic training three days after the wedding.[16] Johnny Allen Hendrix was born on November 27, 1942, in Seattle; he was the first of Lucille's five children. In 1946, Johnny's parents changed his name to James Marshall Hendrix, in honor of Al and his late brother Leon Marshall.[17][nb 3]
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Stationed in Alabama at the time of Hendrix's birth, Al was denied the standard military furlough afforded servicemen for childbirth; his commanding officer placed him in the stockade to prevent him from going AWOL to see his infant son in Seattle. He spent two months locked up without trial, and while in the stockade received a telegram announcing his son's birth.[19][nb 4] During Al's three-year absence, Lucille struggled to raise their son.[21] When Al was away, Hendrix was mostly cared for by family members and friends, especially Lucille's sister Delores Hall and her friend Dorothy Harding.[22] Al received an honorable discharge from the US Army on September 1, 1945. Two months later, unable to find Lucille, Al went to the Berkeley, California, home of a family friend named Mrs. Champ, who had taken care of and had attempted to adopt Hendrix; this is where Al saw his son for the first time.[23]
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After returning from service, Al reunited with Lucille, but his inability to find steady work left the family impoverished. They both struggled with alcohol, and often fought when intoxicated. The violence sometimes drove Hendrix to withdraw and hide in a closet in their home.[24] His relationship with his brother Leon (born 1948) was close but precarious; with Leon in and out of foster care, they lived with an almost constant threat of fraternal separation.[25] In addition to Leon, Hendrix had three younger siblings: Joseph, born in 1949, Kathy in 1950, and Pamela, 1951, all of whom Al and Lucille gave up to foster care and adoption.[26] The family frequently moved, staying in cheap hotels and apartments around Seattle. On occasion, family members would take Hendrix to Vancouver to stay at his grandmother's. A shy and sensitive boy, he was deeply affected by his life experiences.[27] In later years, he confided to a girlfriend that he had been the victim of sexual abuse by a man in uniform.[28] On December 17, 1951, when Hendrix was nine years old, his parents divorced; the court granted Al custody of him and Leon.[29]
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At Horace Mann Elementary School in Seattle during the mid-1950s, Hendrix's habit of carrying a broom with him to emulate a guitar gained the attention of the school's social worker. After more than a year of his clinging to a broom like a security blanket, she wrote a letter requesting school funding intended for underprivileged children, insisting that leaving him without a guitar might result in psychological damage.[30] Her efforts failed, and Al refused to buy him a guitar.[30][nb 5]
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In 1957, while helping his father with a side-job, Hendrix found a ukulele amongst the garbage they were removing from an older woman's home. She told him that he could keep the instrument, which had only one string.[32] Learning by ear, he played single notes, following along to Elvis Presley songs, particularly "Hound Dog".[33][nb 6] By the age of 33, Hendrix's mother Lucille had developed cirrhosis of the liver, and on February 2, 1958, she died when her spleen ruptured.[35] Al refused to take James and Leon to attend their mother's funeral; he instead gave them shots of whiskey and instructed them that was how men should deal with loss.[35][nb 7] In 1958, Hendrix completed his studies at Washington Junior High School and began attending, but did not graduate from, Garfield High School.[36][nb 8]
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In mid-1958, at age 15, Hendrix acquired his first acoustic guitar, for $5[39] (equivalent to $44 in 2019). He played for hours daily, watching others and learning from more experienced guitarists, and listening to blues artists such as Muddy Waters, B.B. King, Howlin' Wolf, and Robert Johnson.[40] The first tune Hendrix learned to play was the television theme "Peter Gunn".[41] Around that time, Hendrix jammed with boyhood friend Sammy Drain and his keyboard-playing brother.[42] In 1959, attending a concert by Hank Ballard & the Midnighters in Seattle, Hendrix met the group's guitarist Billy Davis.[43] Davis showed him some guitar licks and got him a short gig with the Midnighters.[44] The two remained friends until Hendrix's death in 1970.[45]
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Soon after he acquired the acoustic guitar, Hendrix formed his first band, the Velvetones. Without an electric guitar, he could barely be heard over the sound of the group. After about three months, he realized that he needed an electric guitar.[46] In mid-1959, his father relented and bought him a white Supro Ozark.[46] Hendrix's first gig was with an unnamed band in the Jaffe Room of Seattle's Temple De Hirsch, but they fired him between sets for showing off.[47] He joined the Rocking Kings, which played professionally at venues such as the Birdland club. When his guitar was stolen after he left it backstage overnight, Al bought him a red Silvertone Danelectro.[48]
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Before Hendrix was 19 years old, law authorities had twice caught him riding in stolen cars. Given a choice between prison or joining the Army, he chose the latter and enlisted on May 31, 1961.[49] After completing eight weeks of basic training at Fort Ord, California, he was assigned to the 101st Airborne Division and stationed at Fort Campbell, Kentucky.[50] He arrived on November 8, and soon afterward he wrote to his father: "There's nothing but physical training and harassment here for two weeks, then when you go to jump school ... you get hell. They work you to death, fussing and fighting."[51] In his next letter home, Hendrix, who had left his guitar in Seattle at the home of his girlfriend Betty Jean Morgan, asked his father to send it to him as soon as possible, stating: "I really need it now."[51] His father obliged and sent the red Silvertone Danelectro on which Hendrix had hand-painted the words "Betty Jean" to Fort Campbell.[52] His apparent obsession with the instrument contributed to his neglect of his duties, which led to taunting and physical abuse from his peers, who at least once hid the guitar from him until he had begged for its return.[53] In November 1961, fellow serviceman Billy Cox walked past an army club and heard Hendrix playing.[54] Impressed by Hendrix's technique, which Cox described as a combination of "John Lee Hooker and Beethoven", Cox borrowed a bass guitar and the two jammed.[55] Within weeks, they began performing at base clubs on the weekends with other musicians in a loosely organized band, the Casuals.[56]
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Hendrix completed his paratrooper training in just over eight months, and Major General C. W. G. Rich awarded him the prestigious Screaming Eagles patch on January 11, 1962.[51] By February, his personal conduct had begun to draw criticism from his superiors. They labeled him an unqualified marksman and often caught him napping while on duty and failing to report for bed checks.[57] On May 24, Hendrix's platoon sergeant, James C. Spears, filed a report in which he stated: "He has no interest whatsoever in the Army ... It is my opinion that Private Hendrix will never come up to the standards required of a soldier. I feel that the military service will benefit if he is discharged as soon as possible."[58] On June 29, 1962, Hendrix was granted a general discharge under honorable conditions.[59] Hendrix later spoke of his dislike of the army and lied that he had received a medical discharge after breaking his ankle during his 26th parachute jump.[60][nb 9]
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In September 1963, after Cox was discharged from the Army, he and Hendrix moved about twenty miles across the state line from Fort Campbell to Clarksville, Tennessee, and formed a band, the King Kasuals.[62] In Seattle, Hendrix saw Butch Snipes play with his teeth and now the Kasual's second guitarist, Alphonso "Baby Boo" Young, was performing this guitar gimmick.[63] Not to be upstaged, Hendrix also learned to play in this way. He later explained: "The idea of doing that came to me ... in Tennessee. Down there you have to play with your teeth or else you get shot. There's a trail of broken teeth all over the stage."[64]
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Although they began playing low-paying gigs at obscure venues, the band eventually moved to Nashville's Jefferson Street, which was the traditional heart of the city's black community and home to a thriving rhythm and blues music scene.[65] They earned a brief residency playing at a popular venue in town, the Club del Morocco, and for the next two years Hendrix made a living performing at a circuit of venues throughout the South that were affiliated with the Theater Owners' Booking Association (TOBA), widely known as the Chitlin' Circuit.[66] In addition to playing in his own band, Hendrix performed as a backing musician for various soul, R&B, and blues musicians, including Wilson Pickett, Slim Harpo, Sam Cooke, Ike & Tina Turner[67] and Jackie Wilson.[68]
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In January 1964, feeling he had outgrown the circuit artistically, and frustrated by having to follow the rules of bandleaders, Hendrix decided to venture out on his own. He moved into the Hotel Theresa in Harlem, where he befriended Lithofayne Pridgon, known as "Faye", who became his girlfriend.[69] A Harlem native with connections throughout the area's music scene, Pridgon provided him with shelter, support, and encouragement.[70] Hendrix also met the Allen twins, Arthur and Albert.[71][nb 10] In February 1964, Hendrix won first prize in the Apollo Theater amateur contest.[73] Hoping to secure a career opportunity, he played the Harlem club circuit and sat in with various bands. At the recommendation of a former associate of Joe Tex, Ronnie Isley granted Hendrix an audition that led to an offer to become the guitarist with the Isley Brothers' back-up band, the I.B. Specials, which he readily accepted.[74]
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In March 1964, Hendrix recorded the two-part single "Testify" with the Isley Brothers. Released in June, it failed to chart.[75] In May, he provided guitar instrumentation for the Don Covay song, "Mercy Mercy". Issued in August by Rosemart Records and distributed by Atlantic, the track reached number 35 on the Billboard chart.[76]
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Hendrix toured with the Isleys during much of 1964, but near the end of October, after growing tired of playing the same set every night, he left the band.[77][nb 11] Soon afterward, Hendrix joined Little Richard's touring band, the Upsetters.[79] During a stop in Los Angeles in February 1965, he recorded his first and only single with Richard, "I Don't Know What You Got (But It's Got Me)", written by Don Covay and released by Vee-Jay Records.[80] Richard's popularity was waning at the time, and the single peaked at number 92, where it remained for one week before dropping off the chart.[81][nb 12] Hendrix met singer Rosa Lee Brooks while staying at the Wilcox Hotel in Hollywood, and she invited him to participate in a recording session for her single, which included the Arthur Lee penned "My Diary" as the A-side, and "Utee" as the B-side.[83] Hendrix played guitar on both tracks, which also included background vocals by Lee. The single failed to chart, but Hendrix and Lee began a friendship that lasted several years; Hendrix later became an ardent supporter of Lee's band, Love.[83]
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In July 1965, Hendrix made his first television appearance on Nashville's Channel 5 Night Train. Performing in Little Richard's ensemble band, he backed up vocalists Buddy and Stacy on "Shotgun". The video recording of the show marks the earliest known footage of Hendrix performing.[79] Richard and Hendrix often clashed over tardiness, wardrobe, and Hendrix's stage antics, and in late July, Richard's brother Robert fired him.[84] On July 27, Hendrix signed his first recording contract with Juggy Murray at Sue Records and Copa Management.[85][86] He then briefly rejoined the Isley Brothers, and recorded a second single with them, "Move Over and Let Me Dance" backed with "Have You Ever Been Disappointed".[87] Later that year, he joined a New York-based R&B band, Curtis Knight and the Squires, after meeting Knight in the lobby of a hotel where both men were staying.[88] Hendrix performed with them for eight months.[89] In October 1965, he and Knight recorded the single, "How Would You Feel" backed with "Welcome Home". Despite his two-year contract with Sue,[90] Hendrix signed a three-year recording contract with entrepreneur Ed Chalpin on October 15.[91] While the relationship with Chalpin was short-lived, his contract remained in force, which later caused legal and career problems for Hendrix.[92][nb 13] During his time with Knight, Hendrix briefly toured with Joey Dee and the Starliters, and worked with King Curtis on several recordings including Ray Sharpe's two-part single, "Help Me".[94] Hendrix earned his first composer credits for two instrumentals, "Hornets Nest" and "Knock Yourself Out", released as a Curtis Knight and the Squires single in 1966.[95][nb 14]
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Feeling restricted by his experiences as an R&B sideman, Hendrix moved in 1966 to New York City's Greenwich Village, which had a vibrant and diverse music scene.[100] There, he was offered a residency at the Cafe Wha? on MacDougal Street and formed his own band that June, Jimmy James and the Blue Flames, which included future Spirit guitarist Randy California.[101][nb 15] The Blue Flames played at several clubs in New York and Hendrix began developing his guitar style and material that he would soon use with the Experience.[103][104] In September, they gave some of their last concerts at the Cafe au Go Go, as John Hammond Jr.'s backing group.[105][nb 16]
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By May 1966, Hendrix was struggling to earn a living wage playing the R&B circuit, so he briefly rejoined Curtis Knight and the Squires for an engagement at one of New York City's most popular nightspots, the Cheetah Club.[106] During a performance, Linda Keith, the girlfriend of Rolling Stones guitarist Keith Richards, noticed Hendrix and was "mesmerised" by his playing.[106] She invited him to join her for a drink, and the two became friends.[106]
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While Hendrix was playing with Jimmy James and the Blue Flames, Keith recommended him to Stones manager Andrew Loog Oldham and producer Seymour Stein. They failed to see Hendrix's musical potential, and rejected him.[107] Keith referred him to Chas Chandler, who was leaving the Animals and was interested in managing and producing artists.[2] Chandler saw Hendrix play in Cafe Wha?, a Greenwich Village, New York City nightclub.[2] Chandler liked the Billy Roberts song "Hey Joe", and was convinced he could create a hit single with the right artist.[108] Impressed with Hendrix's version of the song, he brought him to London on September 24, 1966,[109] and signed him to a management and production contract with himself and ex-Animals manager Michael Jeffery.[110] On September 24, Hendrix gave an impromptu solo performance at The Scotch of St James, and later that night began a relationship with Kathy Etchingham that lasted for two and a half years.[111][nb 17]
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Following Hendrix's arrival in London, Chandler began recruiting members for a band designed to highlight his talents, the Jimi Hendrix Experience.[113] Hendrix met guitarist Noel Redding at an audition for the New Animals, where Redding's knowledge of blues progressions impressed Hendrix, who stated that he also liked Redding's hairstyle.[114] Chandler asked Redding if he wanted to play bass guitar in Hendrix's band; Redding agreed.[114] Chandler began looking for a drummer and soon after contacted Mitch Mitchell through a mutual friend. Mitchell, who had recently been fired from Georgie Fame and the Blue Flames, participated in a rehearsal with Redding and Hendrix where they found common ground in their shared interest in rhythm and blues. When Chandler phoned Mitchell later that day to offer him the position, he readily accepted.[115] Chandler also convinced Hendrix to change the spelling of his first name from Jimmy to the more exotic Jimi.[116]
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On October 1, 1966, Chandler brought Hendrix to the London Polytechnic at Regent Street, where Cream was scheduled to perform, and where Hendrix and guitarist Eric Clapton met.[117] Clapton later said: "He asked if he could play a couple of numbers. I said, 'Of course', but I had a funny feeling about him."[113] Halfway through Cream's set, Hendrix took the stage and performed a frantic version of the Howlin' Wolf song "Killing Floor".[113] In 1989, Clapton described the performance: "He played just about every style you could think of, and not in a flashy way. I mean he did a few of his tricks, like playing with his teeth and behind his back, but it wasn't in an upstaging sense at all, and that was it ... He walked off, and my life was never the same again".[113]
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In mid-October 1966, Chandler arranged an engagement for the Experience as Johnny Hallyday's supporting act during a brief tour of France.[116] Thus, the Jimi Hendrix Experience performed their very first show on October 13, 1966, at the Novelty in Evreux.[118] Their enthusiastically received 15-minute performance at the Olympia theatre in Paris on October 18 marks the earliest known recording of the band.[116] In late October, Kit Lambert and Chris Stamp, managers of the Who, signed the Experience to their newly formed label, Track Records, and the group recorded their first song, "Hey Joe", on October 23.[119] "Stone Free", which was Hendrix's first songwriting effort after arriving in England, was recorded on November 2.[120]
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In mid-November, they performed at the Bag O'Nails nightclub in London, with Clapton, John Lennon, Paul McCartney, Jeff Beck, Pete Townshend, Brian Jones, Mick Jagger, and Kevin Ayers in attendance.[121] Ayers described the crowd's reaction as stunned disbelief: "All the stars were there, and I heard serious comments, you know 'shit', 'Jesus', 'damn' and other words worse than that."[121] The performance earned Hendrix his first interview, published in Record Mirror with the headline: "Mr. Phenomenon".[121] "Now hear this ... we predict that [Hendrix] is going to whirl around the business like a tornado", wrote Bill Harry, who asked the rhetorical question: "Is that full, big, swinging sound really being created by only three people?"[122] Hendrix said: "We don't want to be classed in any category ... If it must have a tag, I'd like it to be called, 'Free Feeling'. It's a mixture of rock, freak-out, rave and blues".[123] Through a distribution deal with Polydor Records, the Experience's first single, "Hey Joe", backed with "Stone Free", was released on December 16, 1966.[124] After appearances on the UK television shows Ready Steady Go! and the Top of the Pops, "Hey Joe" entered the UK charts on December 29 and peaked at number six.[125] Further success came in March 1967 with the UK number three hit "Purple Haze", and in May with "The Wind Cries Mary", which remained on the UK charts for eleven weeks, peaking at number six.[126] On March 12, 1967, he performed at the Troutbeck Hotel, Ilkley, West Yorkshire, where, after about 900 people turned up (the hotel was licensed for 250) the local police stopped the gig due to safety concerns.[127]
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On March 31, 1967, while the Experience waited to perform at the London Astoria, Hendrix and Chandler discussed ways in which they could increase the band's media exposure. When Chandler asked journalist Keith Altham for advice, Altham suggested that they needed to do something more dramatic than the stage show of the Who, which involved the smashing of instruments. Hendrix joked: "Maybe I can smash up an elephant", to which Altham replied: "Well, it's a pity you can't set fire to your guitar".[128] Chandler then asked road manager Gerry Stickells to procure some lighter fluid. During the show, Hendrix gave an especially dynamic performance before setting his guitar on fire at the end of a 45-minute set. In the wake of the stunt, members of London's press labeled Hendrix the "Black Elvis" and the "Wild Man of Borneo".[129][nb 18]
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After the UK chart success of their first two singles, "Hey Joe" and "Purple Haze", the Experience began assembling material for a full-length LP.[131] Recording began at De Lane Lea Studios and later moved to the prestigious Olympic Studios.[131] The album, Are You Experienced, features a diversity of musical styles, including blues tracks such as "Red House" and "Highway Chile", and the R&B song "Remember".[132] It also included the experimental science fiction piece, "Third Stone from the Sun" and the post-modern soundscapes of the title track, with prominent backwards guitar and drums.[133] "I Don't Live Today" served as a medium for Hendrix's guitar feedback improvisation and "Fire" was driven by Mitchell's drumming.[131]
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Released in the UK on May 12, 1967, Are You Experienced spent 33 weeks on the charts, peaking at number two.[134][nb 19] It was prevented from reaching the top spot by the Beatles' Sgt. Pepper's Lonely Hearts Club Band.[136][nb 20] On June 4, 1967, Hendrix opened a show at the Saville Theatre in London with his rendition of Sgt. Pepper's title track, which was released just three days previous. Beatles manager Brian Epstein owned the Saville at the time, and both George Harrison and Paul McCartney attended the performance. McCartney described the moment: "The curtains flew back and he came walking forward playing 'Sgt. Pepper'. It's a pretty major compliment in anyone's book. I put that down as one of the great honors of my career."[137] Released in the US on August 23 by Reprise Records, Are You Experienced reached number five on the Billboard 200.[138][nb 21]
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In 1989, Noe Goldwasser, the founding editor of Guitar World magazine, described Are You Experienced as "the album that shook the world ... leaving it forever changed".[140][nb 22] In 2005, Rolling Stone called the double-platinum LP Hendrix's "epochal debut", and they ranked it the 15th greatest album of all time, noting his "exploitation of amp howl", and characterizing his guitar playing as "incendiary ... historic in itself".[142]
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Although popular in Europe at the time, the Experience's first US single, "Hey Joe", failed to reach the Billboard Hot 100 chart upon its release on May 1, 1967.[144] Their fortunes improved when McCartney recommended them to the organizers of the Monterey Pop Festival. He insisted that the event would be incomplete without Hendrix, whom he called "an absolute ace on the guitar". McCartney agreed to join the board of organizers on the condition that the Experience perform at the festival in mid-June.[145]
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On June 18, 1967,[146] introduced by Brian Jones as "the most exciting performer [he had] ever heard", Hendrix opened with a fast arrangement of Howlin' Wolf's song "Killing Floor", wearing what author Keith Shadwick described as "clothes as exotic as any on display elsewhere".[147] Shadwick wrote: "[Hendrix] was not only something utterly new musically, but an entirely original vision of what a black American entertainer should and could look like."[148] The Experience went on to perform renditions of "Hey Joe", B.B. King's "Rock Me Baby", Chip Taylor's "Wild Thing", and Bob Dylan's "Like a Rolling Stone", and four original compositions: "Foxy Lady", "Can You See Me", "The Wind Cries Mary", and "Purple Haze".[137] The set ended with Hendrix destroying his guitar and tossing pieces of it out to the audience.[149] Rolling Stone's Alex Vadukul wrote:
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When Jimi Hendrix set his guitar on fire at the 1967 Monterey Pop Festival he created one of rock's most perfect moments. Standing in the front row of that concert was a 17-year-old boy named Ed Caraeff. Caraeff had never seen Hendrix before nor heard his music, but he had a camera with him and there was one shot left in his roll of film. As Hendrix lit his guitar, Caraeff took a final photo. It would become one of the most famous images in rock and roll.[150][nb 23]
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Caraeff stood on a chair next to the edge of the stage and took four monochrome pictures of Hendrix burning his guitar.[153][nb 24] Caraeff was close enough to the fire that he had to use his camera to protect his face from the heat. Rolling Stone later colorized the image, matching it with other pictures taken at the festival before using the shot for a 1987 magazine cover.[153] According to author Gail Buckland, the final frame of "Hendrix kneeling in front of his burning guitar, hands raised, is one of the most famous images in rock".[153] Author and historian Matthew C. Whitaker wrote that "Hendrix's burning of his guitar became an iconic image in rock history and brought him national attention".[154] The Los Angeles Times asserted that, upon leaving the stage, Hendrix "graduated from rumor to legend".[155] Author John McDermott wrote that "Hendrix left the Monterey audience stunned and in disbelief at what they'd just heard and seen".[156] According to Hendrix: "I decided to destroy my guitar at the end of a song as a sacrifice. You sacrifice things you love. I love my guitar."[157] The performance was filmed by D. A. Pennebaker, and included in the concert documentary Monterey Pop, which helped Hendrix gain popularity with the US public.[158]
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After the festival, the Experience was booked for five concerts at Bill Graham's Fillmore, with Big Brother and the Holding Company and Jefferson Airplane. The Experience outperformed Jefferson Airplane during the first two nights, and replaced them at the top of the bill on the fifth.[159] Following their successful West Coast introduction, which included a free open-air concert at Golden Gate Park and a concert at the Whisky a Go Go, the Experience was booked as the opening act for the first American tour of the Monkees.[160] The Monkees requested Hendrix as a supporting act because they were fans, but their young audience disliked the Experience, who left the tour after six shows.[161] Chandler later said he engineered the tour to gain publicity for Hendrix.[162]
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The second Experience album, Axis: Bold as Love, opens with the track "EXP", which uses microphonic and harmonic feedback in a new, creative fashion.[163] It also showcased an experimental stereo panning effect in which sounds emanating from Hendrix's guitar move through the stereo image, revolving around the listener.[164] The piece reflected his growing interest in science fiction and outer space.[165] He composed the album's title track and finale around two verses and two choruses, during which he pairs emotions with personas, comparing them to colors.[166] The song's coda features the first recording of stereo phasing.[167][nb 25] Shadwick described the composition as "possibly the most ambitious piece on Axis, the extravagant metaphors of the lyrics suggesting a growing confidence" in Hendrix's songwriting.[169] His guitar playing throughout the song is marked by chordal arpeggios and contrapuntal motion, with tremolo-picked partial chords providing the musical foundation for the chorus, which culminates in what musicologist Andy Aledort described as "simply one of the greatest electric guitar solos ever played".[170] The track fades out on tremolo-picked 32nd note double stops.[171]
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The scheduled release date for Axis was almost delayed when Hendrix lost the master tape of side one of the LP, leaving it in the back seat of a London taxi.[172] With the deadline looming, Hendrix, Chandler, and engineer Eddie Kramer remixed most of side one in a single overnight session, but they could not match the quality of the lost mix of "If 6 Was 9". Bassist Noel Redding had a tape recording of this mix, which had to be smoothed out with an iron as it had gotten wrinkled.[173] During the verses, Hendrix doubled his singing with a guitar line which he played one octave lower than his vocals.[174] Hendrix voiced his disappointment about having re-mixed the album so quickly, and he felt that it could have been better had they been given more time.[172]
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Axis featured psychedelic cover art that depicts Hendrix and the Experience as various avatars of Vishnu, incorporating a painting of them by Roger Law, from a photo-portrait by Karl Ferris.[175] The painting was then superimposed on a copy of a mass-produced religious poster.[176] Hendrix stated that the cover, which Track spent $5,000 producing, would have been more appropriate had it highlighted his American Indian heritage.[177] He said: "You got it wrong ... I'm not that kind of Indian."[177] Track released the album in the UK on December 1, 1967, where it peaked at number five, spending 16 weeks on the charts.[178] In February 1968, Axis: Bold as Love reached number three in the US.[179]
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While author and journalist Richie Unterberger described Axis as the least impressive Experience album, according to author Peter Doggett, the release "heralded a new subtlety in Hendrix's work".[180] Mitchell said: "Axis was the first time that it became apparent that Jimi was pretty good working behind the mixing board, as well as playing, and had some positive ideas of how he wanted things recorded. It could have been the start of any potential conflict between him and Chas in the studio."[181]
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Recording for the Experience's third and final studio album, Electric Ladyland, began as early as December 20, 1967, at Olympic Studios.[182] Several songs were attempted; however, in April 1968, the Experience, with Chandler as producer and engineers Eddie Kramer and Gary Kellgren, moved the sessions to the newly opened Record Plant Studios in New York.[183] As the sessions progressed, Chandler became increasingly frustrated with Hendrix's perfectionism and his demands for repeated takes.[184] Hendrix also allowed numerous friends and guests to join them in the studio, which contributed to a chaotic and crowded environment in the control room and led Chandler to sever his professional relationship with Hendrix.[184] Redding later recalled: "There were tons of people in the studio; you couldn't move. It was a party, not a session."[185] Redding, who had formed his own band in mid-1968, Fat Mattress, found it increasingly difficult to fulfill his commitments with the Experience, so Hendrix played many of the bass parts on Electric Ladyland.[184] The album's cover stated that it was "produced and directed by Jimi Hendrix".[184][nb 26]
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During the Electric Ladyland recording sessions, Hendrix began experimenting with other combinations of musicians, including Jefferson Airplane's Jack Casady and Traffic's Steve Winwood, who played bass and organ, respectively, on the 15-minute slow-blues jam, "Voodoo Chile".[184] During the album's production, Hendrix appeared at an impromptu jam with B.B. King, Al Kooper, and Elvin Bishop.[187][nb 27] Electric Ladyland was released on October 25, and by mid-November it had reached number one in the US, spending two weeks at the top spot.[189] The double LP was Hendrix's most commercially successful release and his only number one album.[190] It peaked at number six in the UK, spending 12 weeks on the chart.[126] Electric Ladyland included Hendrix's cover of Bob Dylan's song, "All Along the Watchtower", which became Hendrix's highest-selling single and his only US top 40 hit, peaking at number 20; the single reached number five in the UK.[191] "Burning of the Midnight Lamp", his first recorded song to feature a wah-wah pedal, was added to the album.[192] It was originally released as his fourth single in the UK in August 1967[193] and reached number 18 on the charts.[194]
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In 1989, Noe Goldwasser, the founding editor of Guitar World magazine, described Electric Ladyland as "Hendrix's masterpiece".[195] According to author Michael Heatley, "most critics agree" that the album is "the fullest realization of Jimi's far-reaching ambitions."[184] In 2004, author Peter Doggett wrote: "For pure experimental genius, melodic flair, conceptual vision and instrumental brilliance, Electric Ladyland remains a prime contender for the status of rock's greatest album."[196] Doggett described the LP as "a display of musical virtuosity never surpassed by any rock musician."[196]
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In January 1969, after an absence of more than six months, Hendrix briefly moved back into his girlfriend Kathy Etchingham's Brook Street apartment, which was next door to what is now the Handel House Museum in the West End of London.[197][nb 28] After a performance of "Voodoo Child", on BBC's Happening for Lulu show in January 1969, the band stopped midway through an attempt at their first hit "Hey Joe" and then launched into an instrumental version of "Sunshine of Your Love", as a tribute to the recently disbanded band Cream, until producers brought the song to a premature end.[199] Because the unplanned performance precluded Lulu's usual closing number, Hendrix was told he would never work at the BBC again.[200] During this time, the Experience toured Scandinavia, Germany, and gave their final two performances in France.[201] On February 18 and 24, they played sold-out concerts at London's Royal Albert Hall, which were the last European appearances of this lineup.[202][nb 29]
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By February 1969, Redding had grown weary of Hendrix's unpredictable work ethic and his creative control over the Experience's music.[203] During the previous month's European tour, interpersonal relations within the group had deteriorated, particularly between Hendrix and Redding.[204] In his diary, Redding documented the building frustration during early 1969 recording sessions: "On the first day, as I nearly expected, there was nothing doing ... On the second it was no show at all. I went to the pub for three hours, came back, and it was still ages before Jimi ambled in. Then we argued ... On the last day, I just watched it happen for a while, and then went back to my flat."[204] The last Experience sessions that included Redding—a re-recording of "Stone Free" for use as a possible single release—took place on April 14 at Olmstead and the Record Plant in New York.[205] Hendrix then flew bassist Billy Cox to New York; they started recording and rehearsing together on April 21.[206]
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The last performance of the original Experience lineup took place on June 29, 1969, at Barry Fey's Denver Pop Festival, a three-day event held at Denver's Mile High Stadium that was marked by police using tear gas to control the audience.[207] The band narrowly escaped from the venue in the back of a rental truck, which was partly crushed by fans who had climbed on top of the vehicle.[208] Before the show, a journalist angered Redding by asking why he was there; the reporter then informed him that two weeks earlier Hendrix announced that he had been replaced with Billy Cox.[209] The next day, Redding quit the Experience and returned to London.[207] He announced that he had left the band and intended to pursue a solo career, blaming Hendrix's plans to expand the group without allowing for his input as a primary reason for leaving.[210] Redding later said: "Mitch and I hung out a lot together, but we're English. If we'd go out, Jimi would stay in his room. But any bad feelings came from us being three guys who were traveling too hard, getting too tired, and taking too many drugs ... I liked Hendrix. I don't like Mitchell."[211]
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Soon after Redding's departure, Hendrix began lodging at the eight-bedroom Ashokan House, in the hamlet of Boiceville near Woodstock in upstate New York, where he had spent some time vacationing in mid-1969.[212] Manager Michael Jeffery arranged the accommodations in the hope that the respite might encourage Hendrix to write material for a new album. During this time, Mitchell was unavailable for commitments made by Jeffery, which included Hendrix's first appearance on US TV—on The Dick Cavett Show—where he was backed by the studio orchestra, and an appearance on The Tonight Show where he appeared with Cox and session drummer Ed Shaughnessy.[209]
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By 1969, Hendrix was the world's highest-paid rock musician.[3] In August, he headlined the Woodstock Music and Art Fair that included many of the most popular bands of the time.[214] For the concert, he added rhythm guitarist Larry Lee and conga players Juma Sultan and Jerry Velez. The band rehearsed for less than two weeks before the performance, and according to Mitchell, they never connected musically.[215] Before arriving at the engagement, Hendrix heard reports that the size of the audience had grown enormously, which concerned him as he did not enjoy performing for large crowds.[216] He was an important draw for the event, and although he accepted substantially less money for the appearance than his usual fee, he was the festival's highest-paid performer.[217][nb 30]
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Hendrix decided to move his midnight Sunday slot to Monday morning, closing the show. The band took the stage around 8:00 a.m,[219] by which time Hendrix had been awake for more than three days.[220] The audience, which peaked at an estimated 400,000 people, was reduced to 30,000–40,000, many of whom had waited to catch a glimpse of Hendrix before leaving during his performance.[216] The festival MC, Chip Monck, introduced the group as "the Jimi Hendrix Experience", but Hendrix clarified: "We decided to change the whole thing around and call it 'Gypsy Sun and Rainbows'. For short, it's nothin' but a 'Band of Gypsys'."[221]
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Hendrix's performance included a rendition of the US national anthem, "The Star-Spangled Banner", with copious feedback, distortion, and sustain to imitate the sounds made by rockets and bombs.[222] Contemporary political pundits described his interpretation as a statement against the Vietnam War. Three weeks later Hendrix said: "We're all Americans ... it was like 'Go America!'... We play it the way the air is in America today. The air is slightly static, see."[223] Immortalized in the 1970 documentary film, Woodstock, his guitar-driven version would become part of the sixties Zeitgeist.[224] Pop critic Al Aronowitz of the New York Post wrote: "It was the most electrifying moment of Woodstock, and it was probably the single greatest moment of the sixties."[223] Images of the performance showing Hendrix wearing a blue-beaded white leather jacket with fringe, a red head-scarf, and blue jeans are regarded as iconic pictures that capture a defining moment of the era.[225][nb 31] He played "Hey Joe" during the encore, concluding the 31⁄2-day festival. Upon leaving the stage, he collapsed from exhaustion.[224][nb 32] In 2011, the editors of Guitar World named his performance of "The Star-Spangled Banner" the greatest performance of all time.[228]
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A legal dispute arose in 1966 regarding a record contract that Hendrix had entered into the previous year with producer Ed Chalpin.[229] After two years of litigation, the parties agreed to a resolution that granted Chalpin the distribution rights to an album of original Hendrix material. Hendrix decided that they would record the LP, Band of Gypsys, during two live appearances.[230] In preparation for the shows he formed an all-black power-trio with Cox and drummer Buddy Miles, formerly with Wilson Pickett, the Electric Flag, and the Buddy Miles Express.[231] Critic John Rockwell described Hendrix and Miles as jazz-rock fusionists, and their collaboration as pioneering.[232] Others identified a funk and soul influence in their music.[233] Concert promoter Bill Graham called the shows "the most brilliant, emotional display of virtuoso electric guitar" that he had ever heard.[234] Biographers have speculated that Hendrix formed the band in an effort to appease members of the Black Power movement and others in the black communities who called for him to use his fame to speak-up for civil rights.[235]
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Hendrix had been recording with Cox since April and jamming with Miles since September, and the trio wrote and rehearsed material which they performed at a series of four shows over two nights on December 31 and January 1, at the Fillmore East. They used recordings of these concerts to assemble the LP, which was produced by Hendrix.[236] The album includes the track "Machine Gun", which musicologist Andy Aledort described as the pinnacle of Hendrix's career, and "the premiere example of [his] unparalleled genius as a rock guitarist ... In this performance, Jimi transcended the medium of rock music, and set an entirely new standard for the potential of electric guitar."[237] During the song's extended instrumental breaks, Hendrix created sounds with his guitar that sonically represented warfare, including rockets, bombs, and diving planes.[238]
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The Band of Gypsys album was the only official live Hendrix LP made commercially available during his lifetime; several tracks from the Woodstock and Monterey shows were released later that year.[239] The album was released in April 1970 by Capitol Records; it reached the top ten in both the US and the UK.[234] That same month a single was issued with "Stepping Stone" as the A-side and "Izabella" as the B-side, but Hendrix was dissatisfied with the quality of the mastering and he demanded that it be withdrawn and re-mixed, preventing the songs from charting and resulting in Hendrix's least successful single; it was also his last.[240]
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On January 28, 1970, a third and final Band of Gypsys appearance took place; they performed during a music festival at Madison Square Garden benefiting the anti-Vietnam War Moratorium Committee titled the "Winter Festival for Peace".[241] American blues guitarist Johnny Winter was backstage before the concert; he recalled: "[Hendrix] came in with his head down, sat on the couch alone, and put his head in his hands ... He didn't move until it was time for the show."[242] Minutes after taking the stage he snapped a vulgar response at a woman who had shouted a request for "Foxy Lady". He then began playing "Earth Blues" before telling the audience: "That's what happens when earth fucks with space".[242] Moments later, he briefly sat down on the drum riser before leaving the stage.[243] Both Miles and Redding later stated that Jeffery had given Hendrix LSD before the performance.[244] Miles believed that Jeffery gave Hendrix the drugs in an effort to sabotage the current band and bring about the return of the original Experience lineup.[243] Jeffery fired Miles after the show and Cox quit, ending the Band of Gypsys.[245]
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Soon after the abruptly ended Band of Gypsys performance and their subsequent dissolution, Jeffery made arrangements to reunite the original Experience lineup.[246] Although Hendrix, Mitchell, and Redding were interviewed by Rolling Stone in February 1970 as a united group, Hendrix never intended to work with Redding.[247] When Redding returned to New York in anticipation of rehearsals with a re-formed Experience, he was told that he had been replaced with Cox.[248] During an interview with Rolling Stone's Keith Altham, Hendrix defended the decision: "It's nothing personal against Noel, but we finished what we were doing with the Experience and Billy's style of playing suits the new group better."[246] Although an official name was never adopted for the lineup of Hendrix, Mitchell, and Cox, promoters often billed them as the Jimi Hendrix Experience or just Jimi Hendrix.[249]
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During the first half of 1970, Hendrix sporadically worked on material for what would have been his next LP.[240] Many of the tracks were posthumously released in 1971 as The Cry of Love.[250] He had started writing songs for the album in 1968, but in April 1970 he told Keith Altham that the project had been abandoned.[240] Soon afterward, he and his band took a break from recording and began the Cry of Love tour at the L.A. Forum, performing for 20,000 people.[251] Set-lists during the tour included numerous Experience tracks as well as a selection of newer material.[251] Several shows were recorded, and they produced some of Hendrix's most memorable live performances. At one of them, the second Atlanta International Pop Festival, on July 4, he played to the largest American audience of his career.[252] According to authors Scott Schinder and Andy Schwartz, as many as 500,000 people attended the concert.[252] On July 17, they appeared at the New York Pop Festival; Hendrix had again consumed too many drugs before the show, and the set was considered a disaster.[253] The American leg of the tour, which included 32 performances, ended in Honolulu, Hawaii, on August 1, 1970.[254] This would be Hendrix's final concert appearance in the US.[255]
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In 1968, Hendrix and Jeffery jointly invested in the purchase of the Generation Club in Greenwich Village.[198] They had initially planned to reopen the establishment, but when an audit of Hendrix's expenses revealed that he had incurred exorbitant fees by block-booking recording studios for lengthy sessions at peak rates they decided to convert the building [256] into a studio of his own. Hendrix could then work as much as he wanted while also reducing his recording expenditures, which had reached a reported $300,000 annually.[257] Architect and acoustician John Storyk designed Electric Lady Studios for Hendrix, who requested that they avoid right angles where possible. With round windows, an ambient lighting machine, and a psychedelic mural, Storyk wanted the studio to have a relaxing environment that would encourage Hendrix's creativity.[257] The project took twice as long as planned and cost twice as much as Hendrix and Jeffery had budgeted, with their total investment estimated at $1 million.[258][nb 33]
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Hendrix first used Electric Lady on June 15, 1970, when he jammed with Steve Winwood and Chris Wood of Traffic; the next day, he recorded his first track there, "Night Bird Flying".[259] The studio officially opened for business on August 25, and a grand opening party was held the following day.[259] Immediately afterwards, Hendrix left for England; he never returned to the States.[260] He boarded an Air India flight for London with Cox, joining Mitchell for a performance as the headlining act of the Isle of Wight Festival.[261]
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When the European leg of the Cry of Love tour began, Hendrix was longing for his new studio and creative outlet, and was not eager to fulfill the commitment. On September 2, 1970, he abandoned a performance in Aarhus after three songs, stating: "I've been dead a long time".[262] Four days later, he gave his final concert appearance, at the Isle of Fehmarn Festival in Germany.[263] He was met with booing and jeering from fans in response to his cancellation of a show slated for the end of the previous night's bill due to torrential rain and risk of electrocution.[264][nb 34] Immediately following the festival, Hendrix, Mitchell, and Cox traveled to London.[266]
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Three days after the performance, Cox, who was suffering from severe paranoia after either taking LSD or being given it unknowingly, quit the tour and went to stay with his parents in Pennsylvania.[267] Within days of Hendrix's arrival in England, he had spoken with Chas Chandler, Alan Douglas, and others about leaving his manager, Michael Jeffery.[268] On September 16, Hendrix performed in public for the last time during an informal jam at Ronnie Scott's Jazz Club in Soho with Eric Burdon and his latest band, War.[269] They began by playing a few of their recent hits, and after a brief intermission Hendrix joined them during "Mother Earth" and "Tobacco Road". His performance was uncharacteristically subdued; he quietly played backing guitar, and refrained from the histrionics that people had come to expect from him.[270] He died less than 48 hours later.[271]
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Hendrix entered a small club in Clarksville, Tennessee, in July 1962, drawn in by live music. He stopped for a drink and ended up spending most of the $400 that he had saved during his time in the Army. "I went in this jazz joint and had a drink," he explained. "I liked it and I stayed. People tell me I get foolish, good-natured sometimes. Anyway, I guess I felt real benevolent that day. I must have been handing out bills to anyone that asked me. I came out of that place with sixteen dollars left."[272] Alcohol eventually became "the scourge of his existence, driving him to fits of pique, even rare bursts of atypical, physical violence".[273]
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— Kathy Etchingham[274]
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Roby and Schreiber assert that Hendrix first used LSD when he met Linda Keith in late 1966. Shapiro and Glebbeek, however, assert that Hendrix used it in June 1967 at the earliest while attending the Monterey Pop Festival.[275] According to Hendrix biographer Charles Cross, the subject of drugs came up one evening in 1966 at Keith's New York apartment. One of Keith's friends offered Hendrix acid, a street name for LSD, but Hendrix asked for LSD instead, showing what Cross describes as "his naivete and his complete inexperience with psychedelics".[276] Before that, Hendrix had only sporadically used drugs, experimenting with cannabis, hashish, amphetamines, and occasionally cocaine.[276] After 1967, he regularly used cannabis, hashish, LSD, and amphetamines, particularly while touring.[277] According to Cross, "few stars were as closely associated with the drug culture as Jimi".[278]
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When Hendrix drank to excess or mixed drugs with alcohol, often he became angry and violent. [279] His friend Herbie Worthington said Hendrix "simply turned into a bastard" when he drank.[280] According to friend Sharon Lawrence, liquor "set off a bottled-up anger, a destructive fury he almost never displayed otherwise".[281]
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In January 1968, the Experience travelled to Sweden to start a one-week tour of Europe. During the early morning hours of the first day, Hendrix got into a drunken brawl in the Hotel Opalen in Gothenburg, smashing a plate-glass window and injuring his right hand, for which he received medical treatment.[280] The incident culminated in his arrest and release, pending a court appearance that resulted in a large fine.[282]
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In 1969, Hendrix rented a house in Benedict Canyon, California, that was burglarized. Later, while under the influence of drugs and alcohol, he accused his friend Paul Caruso of the theft, threw punches and stones at him, and chased him away from his house. [283] A few days later Hendrix hit his girlfriend, Carmen Borrero, above her eye with a vodka bottle during a drunken, jealous rage, and gave her a cut that necessitated stitches.[280]
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Hendrix was passing through customs at Toronto International Airport on May 3, 1969 when authorities found a small amount of heroin and hashish in his luggage.[284] Four hours later, he was formally charged with drug possession and released on $10,000 bail. He was required to return on May 5 for an arraignment hearing.[285] The incident proved stressful for Hendrix, and it weighed heavily on his mind during the seven months that he awaited trial, which took place in December 1969.[284] For the Crown to prove possession, they had to show that Hendrix knew that the drugs were there.[286] During the jury trial, he testified that a fan had given him a vial of what he thought was legal medication which he put in his bag.[287] He was acquitted of the charges.[288] Mitchell and Redding later revealed that everyone had been warned about a planned drug bust the day before flying to Toronto; both men also stated that they believed that the drugs had been planted in Hendrix's bag without his knowledge.[289]
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Details are disputed concerning Hendrix's last day and death. He spent much of September 17, 1970, with Monika Dannemann in London, the only witness to his final hours.[290] Dannemann said that she prepared a meal for them at her apartment in the Samarkand Hotel around 11 p.m., when they shared a bottle of wine.[291] She drove him to the residence of an acquaintance at approximately 1:45 a.m., where he remained for about an hour before she picked him up and drove them back to her flat at 3 a.m.[292] She said that they talked until around 7 a.m., when they went to sleep. She awoke around 11 a.m. and found Hendrix breathing but unconscious and unresponsive. She called for an ambulance at 11:18 which arrived at 11:27.[293] Paramedics then transported Hendrix to St Mary Abbot's Hospital where Dr. John Bannister pronounced him dead at 12:45 on September 18.[294]
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Coroner Gavin Thurston ordered a post-mortem examination which was performed on September 21 by Professor Robert Donald Teare, a forensic pathologist.[295] Thurston completed the inquest on September 28 and concluded that Hendrix aspirated his own vomit and died of asphyxia while intoxicated with barbiturates.[296] Citing "insufficient evidence of the circumstances", he declared an open verdict.[297] Dannemann later revealed that Hendrix had taken nine of her prescribed Vesparax sleeping tablets, 18 times the recommended dosage.[298]
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Desmond Henley embalmed Hendrix's body[299] which was flown to Seattle on September 29, 1970.[300] Hendrix's family and friends held a service at Dunlap Baptist Church in Seattle's Rainier Valley on October 1; his body was interred at Greenwood Cemetery in Renton, Washington, the location of his mother's grave.[301] Family and friends traveled in 24 limousines, and more than 200 people attended the funeral, including Mitch Mitchell, Noel Redding, Miles Davis, John Hammond, and Johnny Winter.[302]
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By 1967, as Hendrix was gaining in popularity, many of his pre-Experience recordings were marketed to an unsuspecting public as Jimi Hendrix albums, sometimes with misleading later images of Hendrix.[303] The recordings, which came under the control of producer Ed Chalpin of PPX, with whom Hendrix had signed a recording contract in 1965, were often re-mixed between their repeated reissues, and licensed to record companies such as Decca and Capitol.[304][305] Hendrix publicly denounced the releases, describing them as "malicious" and "greatly inferior", stating: "At PPX, we spent on average about one hour recording a song. Today I spend at least twelve hours on each song."[306] These unauthorized releases have long constituted a substantial part of his recording catalogue, amounting to hundreds of albums.[307]
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Some of Hendrix's unfinished fourth studio album was released as the 1971 title The Cry of Love.[250] Although the album reached number three in the US and number two in the UK, producers Mitchell and Kramer later complained that they were unable to make use of all the available songs because some tracks were used for 1971's Rainbow Bridge; still others were issued on 1972's War Heroes.[308] Material from The Cry of Love was re-released in 1997 as First Rays of the New Rising Sun, along with the other tracks that Mitchell and Kramer had wanted to include.[309][nb 35] Four years after Hendrix's death, producer Alan Douglas acquired the rights to produce unreleased music by Hendrix; he attracted criticism for using studio musicians to replace or add tracks.[311]
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In 1993, MCA Records delayed a multimillion-dollar sale of Hendrix's publishing copyrights because Al Hendrix was unhappy about the arrangement.[312] He acknowledged that he had sold distribution rights to a foreign corporation in 1974, but stated that it did not include copyrights and argued that he had retained veto power of the sale of the catalogue.[312] Under a settlement reached in July 1995, Al Hendrix regained control of his son's song and image rights.[313] He subsequently licensed the recordings to MCA through the family-run company Experience Hendrix LLC, formed in 1995.[314] In August 2009, Experience Hendrix announced that it had entered a new licensing agreement with Sony Music Entertainment's Legacy Recordings division, to take effect in 2010.[315] Legacy and Experience Hendrix launched the 2010 Jimi Hendrix Catalog Project starting with the release of Valleys of Neptune in March of that year.[316] In the months before his death, Hendrix recorded demos for a concept album tentatively titled Black Gold, now in the possession of Experience Hendrix LLC, but it has not been released.[317][nb 36]
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Hendrix played a variety of guitars, but was most associated with the Fender Stratocaster.[319] He acquired his first in 1966, when a girlfriend loaned him enough money to purchase a used Stratocaster built around 1964.[320] He used it often during performances and recordings.[321] In 1967, he described the Stratocaster as "the best all-around guitar for the stuff we're doing"; he praised its "bright treble and deep bass".[322]
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Hendrix mainly played right-handed guitars that were turned upside down and restrung for left-hand playing.[323] Because of the slant of the bridge pickup, his lowest string had a brighter sound while his highest string had a darker sound, the opposite of the intended design.[324] Hendrix also used Fender Jazzmasters, Duosonics, two different Gibson Flying Vs, a Gibson Les Paul, three Gibson SGs, a Gretsch Corvette, and a Fender Jaguar.[325] He used a white Gibson SG Custom for his performances on The Dick Cavett Show in September 1969, and a black Gibson Flying V during the Isle of Wight festival in 1970.[326][nb 37]
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During 1965, and 1966, while Hendrix was playing back-up for soul and R&B acts in the US, he used an 85-watt Fender Twin Reverb amplifier.[328] When Chandler brought Hendrix to England in October 1966, he supplied him with 30-watt Burns amps, which Hendrix thought were too small for his needs.[329][nb 38] After an early London gig when he was unable to use his Fender Twin, he asked about the Marshall amps he had noticed other groups using.[329] Years earlier, Mitch Mitchell had taken drum lessons from Marshall founder Jim Marshall, and he introduced Hendrix to Marshall.[330] At their initial meeting, Hendrix bought four speaker cabinets and three 100-watt Super Lead amplifiers; he grew accustomed to using all three in unison.[329] The equipment arrived on October 11, 1966, and the Experience used it during their first tour.[329]
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Marshall amps were important to the development of Hendrix's overdriven sound and his use of feedback, creating what author Paul Trynka described as a "definitive vocabulary for rock guitar".[331] Hendrix usually turned all the control knobs to the maximum level, which became known as the Hendrix setting.[332] During the four years prior to his death, he purchased between 50 and 100 Marshall amplifiers.[333] Jim Marshall said Hendrix was "the greatest ambassador" his company ever had.[334]
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One of Hendrix's signature effects was the wah-wah pedal, which he first heard used with an electric guitar in Cream's "Tales of Brave Ulysses", released in May 1967.[336] That July, while performing at the Scene club in New York City, Hendrix met Frank Zappa, whose band the Mothers of Invention were performing at the adjacent Garrick Theater. Hendrix was fascinated by Zappa's application of the pedal, and he experimented with one later that evening.[337][nb 39] He used a wah pedal during the opening to "Voodoo Child (Slight Return)", creating one of the best-known wah-wah riffs of the classic rock era.[339] He also uses the effect on "Up from the Skies", "Little Miss Lover", and "Still Raining, Still Dreaming".[338]
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Hendrix used a Dallas Arbiter Fuzz Face and a Vox wah pedal during recording sessions and performances, but also experimented with other guitar effects.[340] He enjoyed a fruitful long-term collaboration with electronics enthusiast Roger Mayer, whom he once called "the secret" of his sound.[341] Mayer introduced him to the Octavia, an octave-doubling effect pedal, in December 1966, and he first recorded with it during the guitar solo to "Purple Haze".[342]
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Hendrix also used the Uni-Vibe, designed to simulate the modulation effects of a rotating Leslie speaker. He uses the effect during his performance at Woodstock and on the Band of Gypsys track "Machine Gun", which prominently features the Uni-vibe along with an Octavia and a Fuzz Face.[343] For performances, he plugged his guitar into the wah-wah, which was connected to the Fuzz Face, then the Uni-Vibe, and finally a Marshall amplifier.[344]
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As an adolescent in the 1950s, Hendrix became interested in rock and roll artists such as Elvis Presley, Little Richard, and Chuck Berry.[345] In 1968, he told Guitar Player magazine that electric blues artists Muddy Waters, Elmore James, and B.B. King inspired him during the beginning of his career; he also cited Eddie Cochran as an early influence.[346] Of Muddy Waters, the first electric guitarist of which Hendrix became aware, he said: "I heard one of his records when I was a little boy and it scared me to death because I heard all of these sounds."[347] In 1970, he told Rolling Stone that he was a fan of western swing artist Bob Wills and while he lived in Nashville, the television show the Grand Ole Opry.[348]
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— Hendrix on jazz music[349]
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Cox stated that during their time serving in the US military, he and Hendrix primarily listened to southern blues artists such as Jimmy Reed and Albert King. According to Cox, "King was a very, very powerful influence".[346] Howlin' Wolf also inspired Hendrix, who performed Wolf's "Killing Floor" as the opening song of his US debut at the Monterey Pop Festival.[350] The influence of soul artist Curtis Mayfield can be heard in Hendrix's guitar playing, and the influence of Bob Dylan can be heard in Hendrix's songwriting; he was known to play Dylan's records repeatedly, particularly Highway 61 Revisited and Blonde on Blonde.[351]
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— Guitar Player magazine, May 2012[352]
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The Experience's Rock and Roll Hall of Fame biography states: "Jimi Hendrix was arguably the greatest instrumentalist in the history of rock music. Hendrix expanded the range and vocabulary of the electric guitar into areas no musician had ever ventured before. His boundless drive, technical ability and creative application of such effects as wah-wah and distortion forever transformed the sound of rock and roll."[1] Musicologist Andy Aledort described Hendrix as "one of the most creative" and "influential musicians that has ever lived".[353] Music journalist Chuck Philips wrote: "In a field almost exclusively populated by white musicians, Hendrix has served as a role model for a cadre of young black rockers. His achievement was to reclaim title to a musical form pioneered by black innovators like Little Richard and Chuck Berry in the 1950s."[354]
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Hendrix favored overdriven amplifiers with high volume and gain.[123] He was instrumental in developing the previously undesirable technique of guitar amplifier feedback, and helped to popularize use of the wah-wah pedal in mainstream rock.[355] He rejected the standard barre chord fretting technique used by most guitarists in favor of fretting the low 6th string root notes with his thumb.[356] He applied this technique during the beginning bars of "Little Wing", which allowed him to sustain the root note of chords while also playing melody. This method has been described as piano style, with the thumb playing what a pianist's left hand would play and the other fingers playing melody as a right hand.[357] Having spent several years fronting a trio, he developed an ability to play rhythm chords and lead lines together, giving the audio impression that more than one guitarist was performing.[358][nb 40] He was the first artist to incorporate stereophonic phasing effects in rock music recordings.[361] Holly George-Warren of Rolling Stone wrote: "Hendrix pioneered the use of the instrument as an electronic sound source. Players before him had experimented with feedback and distortion, but Hendrix turned those effects and others into a controlled, fluid vocabulary every bit as personal as the blues with which he began."[4][nb 41]
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While creating his unique musical voice and guitar style, Hendrix synthesized diverse genres, including blues, R&B, soul, British rock, American folk music, 1950s rock and roll, and jazz.[363] Musicologist David Moskowitz emphasized the importance of blues music in Hendrix's playing style, and according to authors Steven Roby and Brad Schreiber, "[He] explored the outer reaches of psychedelic rock".[364] His influence is evident in a variety of popular music formats, and he has contributed significantly to the development of hard rock, heavy metal, funk, post-punk, grunge,[365] and hip hop music.[366] His lasting influence on modern guitar players is difficult to overstate; his techniques and delivery have been abundantly imitated by others.[367] Despite his hectic touring schedule and notorious perfectionism, he was a prolific recording artist who left behind numerous unreleased recordings.[368] More than 40 years after his death, Hendrix remains as popular as ever, with annual album sales exceeding that of any year during his lifetime.[369]
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Hendrix has influenced numerous funk and funk rock artists, including Prince, George Clinton, John Frusciante, of the Red Hot Chili Peppers, Eddie Hazel of Funkadelic, and Ernie Isley of the Isley Brothers.[370] Grunge guitarists such as Jerry Cantrell of Alice in Chains,[371] and Mike McCready and Stone Gossard of Pearl Jam have cited Hendrix as an influence.[365] Hendrix's influence also extends to many hip hop artists, including De La Soul, A Tribe Called Quest, Digital Underground, Beastie Boys, and Run–D.M.C.[372] Miles Davis was deeply impressed by Hendrix, and he compared Hendrix's improvisational abilities with those of saxophonist John Coltrane.[373][nb 42] Hendrix also influenced industrial artist Marilyn Manson,[375] blues legend Stevie Ray Vaughan,
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Randy Hansen,[376]
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Uli Jon Roth,[377] Kiss's Ace Frehley,[378] Metallica's Kirk Hammett, Aerosmith's Brad Whitford,[379] Judas Priest's Richie Faulkner,[380] instrumental rock guitarist Joe Satriani, King's X singer/bassist Doug Pinnick,[381] Frank Zappa/David Bowie/Talking Heads/King Crimson/Nine Inch Nails hired gun Adrian Belew,[382] and heavy metal virtuoso Yngwie Malmsteen, who said: "[Hendrix] created modern electric playing, without question ... He was the first. He started it all. The rest is history."[383]
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Hendrix received several prestigious rock music awards during his lifetime and posthumously. In 1967, readers of Melody Maker voted him the Pop Musician of the Year.[384] In 1968, Rolling Stone declared him the Performer of the Year.[384] Also in 1968, the City of Seattle gave him the Keys to the City.[385] Disc & Music Echo newspaper honored him with the World Top Musician of 1969 and in 1970 Guitar Player magazine named him the Rock Guitarist of the Year.[386]
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Rolling Stone ranked his three non-posthumous studio albums, Are You Experienced (1967), Axis: Bold as Love (1967), and Electric Ladyland (1968) among the 500 Greatest Albums of All Time.[387] They ranked Hendrix number one on their list of the 100 greatest guitarists of all time, and number six on their list of the 100 greatest artists of all time.[388] Guitar World's readers voted six of Hendrix's solos among the top 100 Greatest Guitar Solos of All Time: "Purple Haze" (70), "The Star-Spangled Banner" (52; from Live at Woodstock), "Machine Gun" (32; from Band of Gypsys), "Little Wing" (18), "Voodoo Child (Slight Return)" (11), and "All Along the Watchtower" (5).[389] Rolling Stone placed seven of his recordings in their list of the 500 Greatest Songs of All Time: "Purple Haze" (17), "All Along the Watchtower" (47) "Voodoo Child (Slight Return)" (102), "Foxy Lady" (153), "Hey Joe" (201), "Little Wing" (366), and "The Wind Cries Mary" (379).[390] They also included three of Hendrix's songs in their list of the 100 Greatest Guitar Songs of All Time: "Purple Haze" (2), "Voodoo Child" (12), and "Machine Gun" (49).[391]
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A star on the Hollywood Walk of Fame was dedicated to Hendrix on November 14, 1991, at 6627 Hollywood Boulevard.[392] The Jimi Hendrix Experience was inducted into the Rock and Roll Hall of Fame in 1992, and the UK Music Hall of Fame in 2005.[1][393] In 1998, Hendrix was inducted into the Native American Music Hall of Fame during its first year.[394] In 1999, readers of Rolling Stone and Guitar World ranked Hendrix among the most important musicians of the 20th century.[395] In 2005, his debut album, Are You Experienced, was one of 50 recordings added that year to the United States National Recording Registry in the Library of Congress, "[to] be preserved for all time ... [as] part of the nation's audio legacy".[396] In Seattle, November 27, 1992, which would have been Hendrix's 50th birthday, was made Jimi Hendrix Day, largely due to the efforts of his boyhood friend, guitarist Sammy Drain.[397][398]
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The blue plaque identifying Hendrix's former residence at 23 Brook Street, London, (next door to the former residence of George Frideric Handel) was the first issued by English Heritage to commemorate a pop star.[399] A memorial statue of Hendrix playing a Stratocaster stands near the corner of Broadway and Pine Streets in Seattle. In May 2006, the city renamed a park near its Central District Jimi Hendrix Park, in his honor.[400] In 2012, an official historic marker was erected on the site of the July 1970 Second Atlanta International Pop Festival near Byron, Georgia. The marker text reads, in part: "Over thirty musical acts performed, including rock icon Jimi Hendrix playing to the largest American audience of his career."[401]
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Hendrix's music has received a number of Hall of Fame Grammy awards, starting with a Lifetime Achievement Award in 1992, followed by two Grammys in 1999 for his albums Are You Experienced and Electric Ladyland; Axis: Bold as Love received a Grammy in 2006.[402][403] In 2000, he received a Hall of Fame Grammy award for his original composition, "Purple Haze", and in 2001, for his recording of Dylan's "All Along the Watchtower". Hendrix's rendition of "The Star-Spangled Banner" was honored with a Grammy in 2009.[402]
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The United States Postal Service issued a commemorative postage stamp honoring Hendrix in 2014.[404] On August 21, 2016, Jimi Hendrix was inducted into the Rhythm and Blues Music Hall of Fame in Dearborn, Michigan.[405] The James Marshall "Jimi" Hendrix United States Post Office in Renton Highlands near Seattle, about a mile from Hendrix's grave and memorial, was renamed for Hendrix in 2019.[406]
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On June 23, 2019, the Band of Gypsys were inducted into the Rhythm and Blues Music Hall of Fame, at the Charles H. Wright Museum of African-American History in Detroit, Michigan. Billy Cox, the last surviving member of the group was on hand to accept, along with representatives of the Buddy Miles and Hendrix estates.[407]
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The Jimi Hendrix Experience
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Jimi Hendrix/Band of Gypsys
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Joanne Rowling CH, OBE, HonFRSE, FRCPE, FRSL (/ˈroʊlɪŋ/ ROH-ling;[1] born 31 July 1965), better known by her pen name J. K. Rowling, is a British author, screenwriter, producer, and philanthropist. She is best known for writing the Harry Potter fantasy series, which has won multiple awards and sold more than 500 million copies,[2][3] becoming the best-selling book series in history.[4] The books are the basis of a popular film series, over which Rowling had overall approval on the scripts[5] and was a producer on the final films.[6] She also writes crime fiction under the pen name Robert Galbraith.
|
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|
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+
Born in Yate, Gloucestershire, Rowling was working as a researcher and bilingual secretary for Amnesty International when she conceived the idea for the Harry Potter series while on a delayed train from Manchester to London in 1990.[7] The seven-year period that followed saw the death of her mother, birth of her first child, divorce from her first husband, and relative poverty until the first novel in the series, Harry Potter and the Philosopher's Stone, was published in 1997. There were six sequels, of which the last, Harry Potter and the Deathly Hallows, was released in 2007. Since then, Rowling has written five books for adult readers: The Casual Vacancy (2012) and—under the pseudonym Robert Galbraith—the crime fiction Cormoran Strike series, which consists of The Cuckoo's Calling (2013), The Silkworm (2014), Career of Evil (2015), and Lethal White (2018).[8] Between 26 May and 10 July 2020, her "political fairytale" for children, The Ickabog, was released in instalments in an online version.[9]
|
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+
|
7 |
+
Rowling has lived a "rags to riches" life in which she progressed from living on benefits to being named the world's first billionaire author by Forbes.[10] However, Rowling disputed the assertion, saying she was not a billionaire.[11] Forbes reported that she lost her billionaire status after giving away much of her earnings to charity.[12] Her UK sales total in excess of £238 million, making her the best-selling living author in Britain.[13] The 2020 Sunday Times Rich List estimated Rowling's fortune at £795 million, ranking her as the 178th richest person in the UK.[14] Time named her a runner-up for its 2007 Person of the Year, noting the social, moral, and political inspiration she has given her fans.[15] Rowling was appointed a Member of the Order of the Companions of Honour (CH) at the 2017 Birthday Honours for services to literature and philanthropy. In October 2010, she was named the "Most Influential Woman in Britain" by leading magazine editors.[16] Rowling has supported multiple charities, including Comic Relief, One Parent Families, and Multiple Sclerosis Society of Great Britain, as well as launching her own charity, Lumos.
|
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|
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Although she writes under the pen name J. K. Rowling, before her remarriage, her name was Joanne Rowling. Her publishers asked that she use two initials rather than her full name, anticipating the possibility of the target audience of young boys not wanting to read a book written by a woman. As she had no middle name, she chose K (for Kathleen) as the second initial of her pen name, from her paternal grandmother.[17] She calls herself Jo.[18] Following her remarriage, she has sometimes used the name Joanne Murray when conducting personal business.[19][20] During the Leveson Inquiry, she gave evidence under the name of Joanne Kathleen Rowling[21] and her entry in Who's Who lists her name also as Joanne Kathleen Rowling.[22]
|
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|
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Joanne Rowling was born on 31 July 1965[23][24] in Yate, Gloucestershire,[25][26] the daughter of science technician Anne (née Volant) and Rolls-Royce aircraft engineer Peter James Rowling.[27][28] Her parents first met on a train departing from King's Cross Station bound for Arbroath in 1964.[29] They married on 14 March 1965.[29] One of Rowling's maternal great-grandfathers, Dugald Campbell, was a Scottish man from Lamlash.[30][31] Her mother's French paternal grandfather, Louis Volant,[32] was awarded the War Cross for exceptional bravery in defending the village of Courcelles-le-Comte during World War I. Rowling originally believed Volant had won the Legion of Honour during the war, as she said when she received it herself in 2009. She later discovered the truth when featured in an episode of the UK genealogy series Who Do You Think You Are? in which she found out it was a different Louis Volant who won the Legion of Honour. When she heard her grandfather's story of bravery and discovered that the War Cross was for "ordinary" soldiers like her grandfather, who had been a waiter, she stated the War Cross was "better" to her than the Legion of Honour.[33][34]
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Rowling's sister Dianne[7] was born at their home when Rowling was 23 months old.[26] The family moved to the nearby village of Winterbourne when Rowling was four.[35] As a child, Rowling often wrote fantasy stories which she frequently read to her sister.[1] Aged nine, Rowling moved to Church Cottage in the Gloucestershire village of Tutshill, close to Chepstow, Wales.[26] When she was a young teenager, her great-aunt gave her a copy of Jessica Mitford's autobiography, Hons and Rebels.[36] Mitford became Rowling's heroine, and Rowling read all of her books.[37]
|
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|
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Rowling has said that her teenage years were unhappy.[27] Her home life was complicated by her mother's diagnosis with multiple sclerosis[38] and a strained relationship with her father, with whom she is not on speaking terms.[27] Rowling later said that she based the character of Hermione Granger on herself when she was eleven.[39] Sean Harris, her best friend in the Upper Sixth, owned a turquoise Ford Anglia which she says inspired a flying version that appeared in Harry Potter and the Chamber of Secrets.[40] Like many teenagers, she became interested in rock music, listening to the Clash,[41] the Smiths, and Siouxsie Sioux, adopting the look of the latter with back-combed hair and black eyeliner, a look that she would still sport when beginning university.[29]
|
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|
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+
As a child, Rowling attended St Michael's Primary School, a school founded by abolitionist William Wilberforce and education reformer Hannah More.[42][43] Her headmaster at St Michael's, Alfred Dunn, has been suggested as the inspiration for the Harry Potter headmaster Albus Dumbledore.[44] She attended secondary school at Wyedean School and College, where her mother worked in the science department.[28] Steve Eddy, her first secondary school English teacher, remembers her as "not exceptional" but "one of a group of girls who were bright, and quite good at English".[27] Rowling took A-levels in English, French and German, achieving two As and a B[29] and was head girl.[27]
|
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|
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In 1982, Rowling took the entrance exams for Oxford University but was not accepted[27] and earned a BA in French and Classics at the University of Exeter.[45][46][47] Martin Sorrell, a French professor at Exeter, remembers "a quietly competent student, with a denim jacket and dark hair, who, in academic terms, gave the appearance of doing what was necessary".[27] Rowling recalls doing little work, preferring to read Dickens and Tolkien.[27] After a year of study in Paris, Rowling graduated from Exeter in 1986.[27] In 1988, Rowling wrote a short essay about her time studying Classics titled "What was the Name of that Nymph Again? or Greek and Roman Studies Recalled"; it was published by the University of Exeter's journal Pegasus.[48]
|
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|
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After working as a researcher and bilingual secretary in London for Amnesty International,[49] Rowling moved with her then boyfriend to Manchester,[26] where she worked at the Chamber of Commerce.[29] In 1990, while she was on a four-hour-delayed train trip from Manchester to London, the idea for a story of a young boy attending a school of wizardry "came fully formed" into her mind.[26][50]
|
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|
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+
When she had reached her Clapham Junction flat, she began to write immediately.[26][51] In December, Rowling's mother, Anne, died after ten years suffering from multiple sclerosis.[26] Rowling was writing Harry Potter at the time and had never told her mother about it.[20] Her mother's death heavily affected Rowling's writing,[20] and she channelled her own feelings of loss by writing about Harry's own feelings of loss in greater detail in the first book.[52]
|
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|
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An advertisement in The Guardian[29] led Rowling to move to Porto, Portugal, to teach English as a foreign language.[7][37] She taught at night and began writing in the day while listening to Tchaikovsky's Violin Concerto.[27] After 18 months in Porto, she met Portuguese television journalist Jorge Arantes in a bar and found they shared an interest in Jane Austen.[29] They married on 16 October 1992 and their child, Jessica Isabel Rowling Arantes (named after Jessica Mitford), was born on 27 July 1993 in Portugal.[29] Rowling had previously suffered a miscarriage.[29] The couple separated on 17 November 1993.[29][53] Biographers have suggested that Rowling suffered domestic abuse during her marriage,[29][54] which was later confirmed by Rowling herself,[55] and by her first husband, who, in an article for The Sun in June 2020, said he had slapped her and did not regret it.[56] The United Kingdom's domestic abuse commissioner Nicole Jacobs formally advised The Sun that it was unacceptable "to repeat and magnify the voice of someone who openly admits to violence against a partner".[57] In December 1993, Rowling and her then infant daughter moved to Edinburgh, Scotland, to be near Rowling's sister[26] with three chapters of what would become Harry Potter in her suitcase.[27]
|
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Seven years after graduating from university, Rowling saw herself as a failure.[58] Her marriage had failed, and she was jobless with a dependent child, but she described her failure as liberating and allowing her to focus on writing.[58] During this period, Rowling was diagnosed with clinical depression and contemplated suicide.[59] Her illness inspired the characters known as Dementors, soul-sucking creatures introduced in the third book.[60] Rowling signed up for welfare benefits, describing her economic status as being "poor as it is possible to be in modern Britain, without being homeless."[27][58]
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Rowling was left in despair after her estranged husband arrived in Scotland, seeking both her and her daughter.[29] She obtained an Order of Restraint, and Arantes returned to Portugal, with Rowling filing for divorce in August 1994.[29] She began a teacher training course in August 1995 at the Moray House School of Education, at Edinburgh University,[61] after completing her first novel while living on state benefits.[62] She wrote in many cafés, especially Nicolson's Café (owned by her brother-in-law),[63][64] and the Elephant House,[65] wherever she could get Jessica to fall asleep.[26][66] In a 2001 BBC interview, Rowling denied the rumour that she wrote in local cafés to escape from her unheated flat, pointing out that it had heating. One of the reasons she wrote in cafés was that taking her baby out for a walk was the best way to make her fall asleep.[66]
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In 1995, Rowling finished her manuscript for Harry Potter and the Philosopher's Stone which was typed on an old manual typewriter.[68] Upon the enthusiastic response of Bryony Evens, a reader who had been asked to review the book's first three chapters, the Fulham-based Christopher Little Literary Agency agreed to represent Rowling in her quest for a publisher. The book was submitted to twelve publishing houses, all of which rejected the manuscript.[29] A year later, she was finally given the green light (and a £1,500 advance) by editor Barry Cunningham from Bloomsbury, a publishing house in London.[29][69] The decision to publish Rowling's book owes much to Alice Newton, the eight-year-old daughter of Bloomsbury's chairman, who was given the first chapter to review by her father and immediately demanded the next.[70] Although Bloomsbury agreed to publish the book, Cunningham says that he advised Rowling to get a day job, since she had little chance of making money in children's books.[71] Soon after, in 1997, Rowling received an £8,000 grant from the Scottish Arts Council to enable her to continue writing.[72]
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In June 1997, Bloomsbury published Philosopher's Stone with an initial print run of 1,000 copies, 500 of which were distributed to libraries. Today, such copies are valued between £16,000 and £25,000.[73] Five months later, the book won its first award, a Nestlé Smarties Book Prize. In February, the novel won the British Book Award for Children's Book of the Year, and later, the Children's Book Award. In early 1998, an auction was held in the United States for the rights to publish the novel, and was won by Scholastic Inc., for US$105,000. Rowling said that she "nearly died" when she heard the news.[74] In October 1998, Scholastic published Philosopher's Stone in the US under the title of Harry Potter and the Sorcerer's Stone, a change Rowling says she now regrets and would have fought if she had been in a better position at the time.[75] Rowling moved from her flat with the money from the Scholastic sale, into 19 Hazelbank Terrace in Edinburgh.[63]
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Its sequel, Harry Potter and the Chamber of Secrets, was published in July 1998 and again Rowling won the Smarties Prize.[76] In December 1999, the third novel, Harry Potter and the Prisoner of Azkaban, won the Smarties Prize, making Rowling the first person to win the award three times running.[77] She later withdrew the fourth Harry Potter novel from contention to allow other books a fair chance. In January 2000, Prisoner of Azkaban won the inaugural Whitbread Children's Book of the Year award, though it lost the Book of the Year prize to Seamus Heaney's translation of Beowulf.[78]
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The fourth book, Harry Potter and the Goblet of Fire, was released simultaneously in the UK and the US on 8 July 2000 and broke sales records in both countries. 372,775 copies of the book were sold in its first day in the UK, almost equalling the number Prisoner of Azkaban sold during its first year.[79] In the US, the book sold three million copies in its first 48 hours, smashing all records.[79] Rowling said that she had had a crisis while writing the novel and had to rewrite one chapter many times to fix a problem with the plot.[80] Rowling was named Author of the Year in the 2000 British Book Awards.[81]
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A wait of three years occurred between the release of Goblet of Fire and the fifth Harry Potter novel, Harry Potter and the Order of the Phoenix. This gap led to press speculation that Rowling had developed writer's block, speculations she later denied.[82] Rowling later said that writing the book was a chore, that it could have been shorter, and that she ran out of time and energy as she tried to finish it.[83]
|
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The sixth book, Harry Potter and the Half-Blood Prince, was released on 16 July 2005. It too broke all sales records, selling nine million copies in its first 24 hours of release.[84] In 2006, Half-Blood Prince received the Book of the Year prize at the British Book Awards.[76]
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The title of the seventh and final Harry Potter book was announced on 21 December 2006 as Harry Potter and the Deathly Hallows.[85] In February 2007, it was reported that Rowling wrote on a bust in her hotel room at the Balmoral Hotel in Edinburgh that she had finished the seventh book in that room on 11 January 2007.[86] Harry Potter and the Deathly Hallows was released on 21 July 2007 (0:01 BST)[87] and broke its predecessor's record as the fastest-selling book of all time.[88] It sold 11 million copies in the first day of release in the United Kingdom and United States.[88] The book's last chapter was one of the earliest things she wrote in the entire series.[89]
|
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Harry Potter is now a global brand worth an estimated US$15 billion,[90] and the last four Harry Potter books have consecutively set records as the fastest-selling books in history.[88][91] The series, totalling 4,195 pages,[92] has been translated, in whole or in part, into 65 languages.[93]
|
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The Harry Potter books have also gained recognition for sparking an interest in reading among the young at a time when children were thought to be abandoning books for computers, television and video games,[94] although it is reported that despite the huge uptake of the books, adolescent reading has continued to decline.[95]
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In October 1998, Warner Bros. purchased the film rights to the first two novels for a seven-figure sum.[96] A film adaptation of Harry Potter and the Philosopher's Stone was released on 16 November 2001, and Harry Potter and the Chamber of Secrets on 15 November 2002.[97] Both films were directed by Chris Columbus. The film version of Harry Potter and the Prisoner of Azkaban was released on 4 June 2004, directed by Alfonso Cuarón. The fourth film, Harry Potter and the Goblet of Fire, was directed by Mike Newell, and released on 18 November 2005. The film of Harry Potter and the Order of the Phoenix was released on 11 July 2007.[97] David Yates directed, and Michael Goldenberg wrote the screenplay, having taken over the position from Steve Kloves. Harry Potter and the Half-Blood Prince was released on 15 July 2009.[98] David Yates directed again, and Kloves returned to write the script.[99] Warner Bros. filmed the final instalment of the series, Harry Potter and the Deathly Hallows, in two segments, with part one being released on 19 November 2010 and part two being released on 15 July 2011. Yates directed both films.[100][101]
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Warner Bros. took considerable notice of Rowling's desires when drafting her contract. One of her principal stipulations was the films be shot in Britain with an all-British cast,[102] which has been generally adhered to. Rowling also demanded that Coca-Cola, the winner in the race to tie in their products to the film series, donate US$18 million to the American charity Reading Is Fundamental, as well as several community charity programs.[103]
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Steve Kloves wrote the screenplays for all but the fifth film; Rowling assisted him in the writing process, ensuring that his scripts did not contradict future books in the series.[104] She told Alan Rickman (Severus Snape) and Robbie Coltrane (Hagrid) certain secrets about their characters before they were revealed in the books.[105] Daniel Radcliffe (Harry Potter) asked her if Harry died at any point in the series; Rowling answered him by saying, "You have a death scene", thereby not explicitly answering the question.[106] Director Steven Spielberg was approached to direct the first film, but dropped out. The press has repeatedly claimed that Rowling played a role in his departure, but Rowling stated that she had no say in who directed the films and would not have vetoed Spielberg.[107] Rowling's first choice for the director had been Monty Python member Terry Gilliam, but Warner Bros. wanted a family-friendly film and chose Columbus.[108]
|
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Rowling had gained some creative control over the films, reviewing all the scripts[109] as well as acting as a producer on the final two-part instalment, Deathly Hallows.[110]
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Rowling, producers David Heyman and David Barron, along with directors David Yates, Mike Newell and Alfonso Cuarón collected the Michael Balcon Award for Outstanding British Contribution to Cinema at the 2011 British Academy Film Awards in honour of the Harry Potter film franchise.[111]
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In September 2013, Warner Bros. announced an "expanded creative partnership" with Rowling, based on a planned series of films about her character Newt Scamander, author of Fantastic Beasts and Where to Find Them. The first film was released in November 2016 and is set roughly 70 years before the events of the main series.[112] In 2016, it was announced that the series would consist of five films. The second, Fantastic Beasts: The Crimes of Grindelwald, was released in November 2018.[113]
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In 2004, Forbes named Rowling as the first person to become a US-dollar billionaire by writing books,[114] the second-richest female entertainer and the 1,062nd richest person in the world.[115][116] Rowling disputed the calculations and said she had plenty of money, but was not a billionaire.[11] The 2020 Sunday Times Rich List estimated Rowling's fortune at £795 million, ranking her as the 178th richest person in the UK.[14] In 2012, Forbes removed Rowling from their rich list, claiming that her US$160 million in charitable donations and the high tax rate in the UK meant she was no longer a billionaire.[117] In February 2013, she was assessed as the 13th most powerful woman in the United Kingdom by Woman's Hour on BBC Radio 4.[118]
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Rowling acquired the courtesy title of Laird of Killiechassie in 2001 when she purchased the historic Killiechassie House, and its surrounding estate situated on the banks of the River Tay, near Aberfeldy, in Perth and Kinross.[119][120] Rowling also owns a £4.5 million Georgian house in Kensington, west London, on a street with 24-hour security.[121]
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Rowling was named the most highly paid author in the world with earnings of £72 million ($95 million) a year by Forbes in 2017.[122]
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On 26 December 2001, Rowling married Neil Murray (born 30 June 1971), a Scottish doctor,[123] in a private ceremony at her home, Killiechassie House, in Scotland.[124] Their son, David Gordon Rowling Murray, was born on 24 March 2003.[125] Shortly after Rowling began writing Harry Potter and the Half-Blood Prince, she ceased working on the novel to care for David in his early infancy.[126]
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Rowling is a friend of Sarah Brown, wife of former prime minister Gordon Brown, whom she met when they collaborated on a charitable project. When Sarah Brown's son Fraser was born in 2003, Rowling was one of the first to visit her in hospital.[127] Rowling's youngest child, daughter Mackenzie Jean Rowling Murray, to whom she dedicated Harry Potter and the Half-Blood Prince, was born on 23 January 2005.[128]
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In October 2012, a New Yorker magazine article stated that the Rowling family lived in a seventeenth-century Edinburgh house, concealed at the front by tall conifer hedges. Prior to October 2012, Rowling lived near the author Ian Rankin, who later said she was quiet and introspective, and that she seemed in her element with children.[27][129] As of June 2014[update], the family resides in Scotland.[130]
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In July 2011, Rowling parted company with her agent, Christopher Little, moving to a new agency founded by one of his staff, Neil Blair.[27][131] On 23 February 2012, his agency, the Blair Partnership, announced on its website that Rowling was set to publish a new book targeted at adults. In a press release, Rowling said that her new book would be quite different from Harry Potter. In April 2012, Little, Brown and Company announced that the book was titled The Casual Vacancy and would be released on 27 September 2012.[132] Rowling gave several interviews and made appearances to promote The Casual Vacancy, including at the London Southbank Centre,[133] the Cheltenham Literature Festival,[134] Charlie Rose[135] and the Lennoxlove Book Festival.[136] In its first three weeks of release, The Casual Vacancy sold over 1 million copies worldwide.[137]
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On 3 December 2012, it was announced that the BBC would be adapting The Casual Vacancy into a television drama miniseries. Rowling's agent, Neil Blair acted as producer, through his independent production company and with Rick Senat serving as executive producer. Rowling collaborated on the adaptation, serving as an executive producer for the series. The series aired in three parts from 15 February to 1 March 2015.[138][139]
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In 2007, during the Edinburgh Book Festival, author Ian Rankin claimed that his wife spotted Rowling "scribbling away" at a detective novel in a café.[140] Rankin later retracted the story, claiming it was a joke,[141] but the rumour persisted, with a report in 2012 in The Guardian speculating that Rowling's next book would be a crime novel.[142] In an interview with Stephen Fry in 2005, Rowling had claimed that she would much prefer to write any subsequent books under a pseudonym, but had previously conceded to Jeremy Paxman in 2003 that if she did, the press would probably "find out in seconds".[143]
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In April 2013, Little Brown published The Cuckoo's Calling, the purported début novel of author Robert Galbraith, whom the publisher described as "a former plainclothes Royal Military Police investigator who had left in 2003 to work in the civilian security industry".[144] The novel, a detective story in which private investigator Cormoran Strike unravels the supposed suicide of a supermodel, sold 1,500 copies in hardback (although the matter was not resolved as of 21 July 2013[update]; later reports stated that this number is the number of copies that were printed for the first run, while the sales total was closer to 500)[145] and received acclaim from other crime writers[144] and critics[146]—a Publishers Weekly review called the book a "stellar debut",[147] while the Library Journal's mystery section pronounced the novel "the debut of the month".[148]
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India Knight, a novelist and columnist for The Sunday Times, tweeted on 9 July 2013 that she had been reading The Cuckoo's Calling and thought it was good for a début novel. In response, a tweeter called Jude Callegari said that the author was Rowling. Knight queried this but got no further reply.[149] Knight notified Richard Brooks, arts editor of the Sunday Times, who began his own investigation.[149][150] After discovering that Rowling and Galbraith had the same agent and editor, he sent the books for linguistic analysis which found similarities, and subsequently contacted Rowling's agent who confirmed it was Rowling's pseudonym.[150] Within days of Rowling being revealed as the author, sales of the book rose by 4,000%,[149] and Little Brown printed another 140,000 copies to meet the increase in demand.[151] As of 18 July 2013[update], a signed copy of the first edition sold for US$4,453 (£2,950), while an unsold signed first-edition copy was being offered for $6,188 (£3,950).[145]
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Rowling said that she had enjoyed working under a pseudonym.[152] On her Robert Galbraith website, Rowling explained that she took the name from one of her personal heroes, Robert Kennedy, and a childhood fantasy name she had invented for herself, Ella Galbraith.[153]
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Soon after the revelation, Brooks pondered whether Jude Callegari could have been Rowling as part of wider speculation that the entire affair had been a publicity stunt. Some also noted that many of the writers who had initially praised the book, such as Alex Gray or Val McDermid,[154] were within Rowling's circle of acquaintances; both vociferously denied any foreknowledge of Rowling's authorship.[149] Judith "Jude" Callegari was the best friend of the wife of Chris Gossage, a partner within Russells Solicitors, Rowling's legal representatives.[155][156] Rowling released a statement saying she was disappointed and angry;[155] Russells apologised for the leak, confirming it was not part of a marketing stunt and that "the disclosure was made in confidence to someone he [Gossage] trusted implicitly".[151] Russells made a donation to the Soldiers' Charity on Rowling's behalf and reimbursed her for her legal fees.[157] On 26 November 2013, the Solicitors Regulation Authority (SRA) issued Gossage a written rebuke and £1,000 fine for breaching privacy rules.[158]
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On 17 February 2014, Rowling announced that the second Cormoran Strike novel, named The Silkworm, would be released in June 2014. It sees Strike investigating the disappearance of a writer hated by many of his old friends for insulting them in his new novel.[159]
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In 2015, Rowling stated on Galbraith's website that the third Cormoran Strike novel would include "an insane amount of planning, the most I have done for any book I have written so far. I have colour-coded spreadsheets so I can keep a track of where I am going."[160] On 24 April 2015, Rowling announced that work on the third book was completed. Titled Career of Evil, it was released on 20 October 2015 in the United States, and on 22 October 2015 in the United Kingdom.[161]
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In 2017, the BBC released a Cormoran Strike television series, starring Tom Burke as Cormoran Strike, it was picked up by HBO for distribution in the United States and Canada.[162]
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In March 2017, Rowling revealed the fourth novel's title via Twitter in a game of "Hangman" with her followers. After many failed attempts, followers finally guessed correctly. Rowling confirmed that the next novel's title is Lethal White.[163] While intended for a 2017 release, Rowling tweeted the book was taking longer than expected and would be the longest book in the series thus far.[164][165] The book was released 18 September 2018.[166]
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The fifth novel in the series, titled Troubled Blood, is due to be published in September 2020.[167]
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Rowling has said it is unlikely she will write any more books in the Harry Potter series.[168] In October 2007, she stated that her future work was unlikely to be in the fantasy genre.[169] On 1 October 2010, in an interview with Oprah Winfrey, Rowling stated a new book on the saga might happen.[170]
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In 2007, Rowling stated that she planned to write an encyclopaedia of Harry Potter's wizarding world consisting of various unpublished material and notes.[171] Any profits from such a book would be given to charity.[172] During a news conference at Hollywood's Kodak Theatre in 2007, Rowling, when asked how the encyclopaedia was coming along, said, "It's not coming along, and I haven't started writing it. I never said it was the next thing I'd do."[173] At the end of 2007, Rowling said that the encyclopaedia could take up to ten years to complete.[174]
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In June 2011, Rowling announced that future Harry Potter projects, and all electronic downloads, would be concentrated in a new website, called Pottermore.[175] The site includes 18,000 words of information on characters, places and objects in the Harry Potter universe.[176]
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In October 2015, Rowling announced via Pottermore that a two-part play she had co-authored with playwrights Jack Thorne and John Tiffany, Harry Potter and the Cursed Child, was the "eighth Harry Potter story" and that it would focus on the life of Harry Potter's youngest son Albus after the epilogue of Harry Potter and the Deathly Hallows.[177] On 28 October 2015, the first round of tickets went on sale and sold out in several hours.[178]
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Starting on 26 May 2020 and running until 10 July 2020, Rowling published a new children's story online. The Ickabog was first mooted as a "political fairytale" for children in a 2007 Time magazine interview. Rowling shelved the story and decided to publish it for children as a response to the COVID-19 pandemic. A print edition is scheduled for November 2020 and will contain illustrations selected from entries to a competition running concurrently with the online publication.[9]
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In 2000, Rowling established the Volant Charitable Trust, which uses its annual budget of £5.1 million to combat poverty and social inequality. The fund also gives to organisations that aid children, one-parent families, and multiple sclerosis research.[179][180]
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Rowling, once a single parent, is now president of the charity Gingerbread (originally One Parent Families), having become their first Ambassador in 2000.[181][182] Rowling collaborated with Sarah Brown to write a book of children's stories to aid One Parent Families.[183]
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In 2001, the UK anti-poverty fundraiser Comic Relief asked three best-selling British authors—cookery writer and TV presenter Delia Smith, Bridget Jones creator Helen Fielding, and Rowling—to submit booklets related to their most famous works for publication.[184] Rowling's two booklets, Fantastic Beasts and Where to Find Them and Quidditch Through the Ages, are ostensibly facsimiles of books found in the Hogwarts library. Since going on sale in March 2001, the books have raised £15.7 million for the fund. The £10.8 million they have raised outside the UK have been channelled into a newly created International Fund for Children and Young People in Crisis.[185] In 2002, Rowling contributed a foreword to Magic, an anthology of fiction published by Bloomsbury Publishing, helping to raise money for the National Council for One Parent Families.[186]
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In 2005, Rowling and MEP Emma Nicholson founded the Children's High Level Group (now Lumos).[187] In January 2006, Rowling went to Bucharest to highlight the use of caged beds in mental institutions for children.[188] To further support the CHLG, Rowling auctioned one of seven handwritten and illustrated copies of The Tales of Beedle the Bard, a series of fairy tales referred to in Harry Potter and the Deathly Hallows. The book was purchased for £1.95 million by online bookseller Amazon.com on 13 December 2007, becoming the most expensive modern book ever sold at auction.[189][189][190] Rowling gave away the remaining six copies to those who have a close connection with the Harry Potter books.[189] In 2008, Rowling agreed to publish the book with the proceeds going to Lumos.[129] On 1 June 2010 (International Children's Day), Lumos launched an annual initiative—Light a Birthday Candle for Lumos.[191] In November 2013, Rowling handed over all earnings from the sale of The Tales of Beedle the Bard, totalling nearly £19 million.[192]
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In July 2012, Rowling was featured at the 2012 Summer Olympics opening ceremony in London, where she read a few lines from J. M. Barrie's Peter Pan as part of a tribute to Great Ormond Street Hospital for Children. An inflatable representation of Lord Voldemort and other children's literary characters accompanied her reading.[193]
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Rowling has contributed money and support for research and treatment of multiple sclerosis, from which her mother suffered before her death in 1990. In 2006, Rowling contributed a substantial sum toward the creation of a new Centre for Regenerative Medicine at Edinburgh University, later named the Anne Rowling Regenerative Neurology Clinic.[194] In 2010, she donated another £10 million to the centre,[195] and in 2019 a further £15 million.[196] For unknown reasons, Scotland, Rowling's country of adoption, has the highest rate of multiple sclerosis in the world. In 2003, Rowling took part in a campaign to establish a national standard of care for MS sufferers.[197] In April 2009, she announced that she was withdrawing her support for Multiple Sclerosis Society Scotland, citing her inability to resolve an ongoing feud between the organisation's northern and southern branches that had sapped morale and led to several resignations.[197]
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In May 2008, bookseller Waterstones asked Rowling and 12 other writers (Lisa Appignanesi, Margaret Atwood, Lauren Child, Sebastian Faulks, Richard Ford, Neil Gaiman, Nick Hornby, Doris Lessing, Michael Rosen, Axel Scheffler, Tom Stoppard and Irvine Welsh) to compose a short piece of their own choosing on a single A5 card, which would then be sold at auction in aid of the charities Dyslexia Action and English PEN. Rowling's contribution was an 800-word Harry Potter prequel that concerns Harry's father, James Potter, and godfather, Sirius Black, and takes place three years before Harry was born. The cards were collated and sold for charity in book form in August 2008.[198]
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On 1 and 2 August 2006, she read alongside Stephen King and John Irving at Radio City Music Hall in New York City. Profits from the event were donated to the Haven Foundation, a charity that aids artists and performers left uninsurable and unable to work, and the medical NGO Médecins Sans Frontières.[199] In May 2007, Rowling pledged a donation reported as over £250,000 to a reward fund started by the tabloid News of the World for the safe return of a young British girl, Madeleine McCann, who disappeared in Portugal.[200] Rowling, along with Nelson Mandela, Al Gore, and Alan Greenspan, wrote an introduction to a collection of Gordon Brown's speeches, the proceeds of which were donated to the Jennifer Brown Research Laboratory.[201] After her exposure as the true author of The Cuckoo's Calling led to a massive increase in sales, Rowling announced she would donate all her royalties to the Army Benevolent Fund, claiming she had always intended to but never expected the book to be a best-seller.[202]
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Rowling is a member of both English PEN and Scottish PEN. She was one of 50 authors to contribute to First Editions, Second Thoughts, a charity auction for English PEN. Each author hand annotated a first-edition copy of one of their books, in Rowling's case, Harry Potter and the Philosopher's Stone. The book was the highest-selling lot of the event and fetched £150,000 ($228,600).[203]
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Rowling is a supporter of the Shannon Trust, which runs the Toe by Toe Reading Plan and the Shannon Reading Plan in prisons across Britain, helping and giving tutoring to prisoners who cannot read.[204]
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Rowling has named civil rights activist Jessica Mitford as her greatest influence. She said "Jessica Mitford has been my heroine since I was 14 years old, when I overheard my formidable great-aunt discussing how Mitford had run away at the age of 19 to fight with the Reds in the Spanish Civil War", and claims what inspired her about Mitford was that she was "incurably and instinctively rebellious, brave, adventurous, funny and irreverent, she liked nothing better than a good fight, preferably against a pompous and hypocritical target".[36] Rowling has described Jane Austen as her favourite author,[205] calling Emma her favourite book in O, The Oprah Magazine.[206] As a child, Rowling has said her early influences included The Lion, The Witch and The Wardrobe by C.S. Lewis, The Little White Horse by Elizabeth Goudge, and Manxmouse by Paul Gallico.[207]
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To many, Rowling is known for her centre-left political views. In September 2008, on the eve of the Labour Party Conference, Rowling announced that she had donated £1 million to the Labour Party, and publicly endorsed Labour Prime Minister Gordon Brown over Conservative challenger David Cameron, praising Labour's policies on child poverty.[208] Rowling is a close friend of Sarah Brown, wife of Gordon Brown, whom she met when they collaborated on a charitable project for One Parent Families.[127]
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Entering the sphere of American politics, Rowling discussed the 2008 United States presidential election with the Spanish-language newspaper El País in February 2008, stating that the election would have a profound effect on the rest of the world. She also said that Barack Obama and Hillary Clinton would be "extraordinary" in the White House. In the same interview, Rowling identified Robert F. Kennedy as her hero.[209]
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Rowling, in April 2010, published an article in The Times, in which she criticised Cameron's plan to encourage married couples to stay together by offering them a £150 annual tax credit: "Nobody who has ever experienced the reality of poverty could say 'it's not the money, it's the message'. When your flat has been broken into, and you cannot afford a locksmith, it is the money. When you are two pence short of a tin of baked beans, and your child is hungry, it is the money. When you find yourself contemplating shoplifting to get nappies, it is the money."[210]
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As a resident of Scotland, Rowling was eligible to vote in the 2014 referendum on Scottish independence, and campaigned for the "No" vote.[211] She donated £1 million to the Better Together anti-independence campaign (run by her former neighbour Alistair Darling),[130] the largest donation it had received at the time. In a blog post, Rowling explained that an open letter from Scottish medical professionals raised problems with First Minister Alex Salmond's plans for a common research funding.[130] Rowling compared some Scottish Nationalists with the Death Eaters, characters from Harry Potter who are scornful of those without pure blood.[212]
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On 22 October 2015, a letter was published in The Guardian signed by Rowling (along with over 150 other figures from arts and politics) opposing the cultural boycott of Israel, and announcing the creation of a network for dialogue, called Culture for Coexistence.[213] Rowling later explained her position in more detail, saying that although she opposed most of Benjamin Netanyahu's actions she did not think the cultural boycott would bring about the removal of Israel's leader or help improve the situation in Israel and Palestine.[214]
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In June 2016, Rowling campaigned for the United Kingdom to stay in the European Union, in the run up to the referendum to leave the European Union, stating on her website that, "I'm the mongrel product of this European continent and I'm an internationalist. I was raised by a Francophile mother whose family was proud of their part-French heritage ... My values are not contained or proscribed by borders. The absence of a visa when I cross the channel has symbolic value to me. I might not be in my house, but I'm still in my hometown."[215] Rowling expressed concern that "racists and bigots" were directing parts of the Leave campaign. In a blog post, she added: "How can a retreat into selfish and insecure individualism be the right response when Europe faces genuine threats, when the bonds that tie us are so powerful, when we have come so far together? How can we hope to conquer the enormous challenges of terrorism and climate change without cooperation and collaboration?"[216]
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Over the years, some religious people, particularly Christians, have decried Rowling's books for supposedly promoting witchcraft. Rowling identifies as a Christian.[217] She once said, "I believe in God, not magic."[218] Early on, she felt that if readers knew of her Christian beliefs they would be able to predict plot lines of characters in her books.[219]
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In 2007, Rowling said she was the only one in her family who went regularly to church; she was an adherent of the Church of England. As a student, she became annoyed at the "smugness of religious people" and attended less often. Later, she started to attend a Church of Scotland congregation at the time she was writing Harry Potter.[220][221] Her eldest daughter, Jessica, was baptised there.[217]
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In a 2006 interview with Tatler, Rowling noted that, "like Graham Greene, my faith is sometimes about if my faith will return. It's important to me."[20] She has said that she has struggled with doubt, that she believes in an afterlife,[222] and that her faith plays a part in her books.[223][224][225] In a 2012 radio interview, she said that she was a member of the Scottish Episcopal Church, a province of the Anglican Communion.[226]
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In 2015, following the referendum on same-sex marriage in Ireland, Rowling joked that if Ireland legalised same-sex marriage, Dumbledore and Gandalf could get married there.[227] The Westboro Baptist Church, in response, stated that if the two got married, they would picket. Rowling responded by saying, "Alas, the sheer awesomeness of such a union in such a place would blow your tiny bigoted minds out of your thick sloping skulls."[228]
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Rowling has had a difficult relationship with the press. She admits to being "thin-skinned" and dislikes the fickle nature of reporting. Rowling disputes that she is a recluse who hates to be interviewed.[229]
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By 2011, Rowling had taken more than 50 actions against the press.[230] In 2001, the Press Complaints Commission upheld a complaint by Rowling over a series of unauthorised photographs of her with her daughter on the beach in Mauritius published in OK! magazine.[231] In 2007, Rowling's young son, David, assisted by Rowling and her husband, lost a court fight to ban publication of a photograph of David. The photo which was taken by a photographer using a long-range lens, was then published in a Sunday Express article featuring Rowling's family life and motherhood.[19] The judgement was overturned in David's favour in May 2008.[232]
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Rowling particularly dislikes the British tabloid the Daily Mail, which has conducted interviews with her estranged ex-husband. As one journalist noted, "Harry's Uncle Vernon is a grotesque philistine of violent tendencies and remarkably little brain. It is not difficult to guess which newspaper Rowling gives him to read [in Goblet of Fire]."[233] In 2014, she successfully sued the Mail for libel over an article about her time as a single mother.[234] Some have speculated that Rowling's fraught relationship with the press was the inspiration behind the character Rita Skeeter, a gossipy celebrity journalist who first appears in Goblet of Fire, but Rowling said in 2000 that the character predates her rise to fame.[235]
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In September 2011, Rowling was named a "core participant" in the Leveson Inquiry into the culture, practices and ethics of the British press, as one of dozens of celebrities who may have been the victim of phone hacking.[236] On 24 November 2011, Rowling gave evidence before the inquiry; although she was not suspected to have been the victim of phone hacking,[237] her testimony included accounts of photographers camping on her doorstep, her fiancé being duped into giving his home address to a journalist masquerading as a tax official,[237] her chasing a journalist a week after giving birth,[230] a journalist leaving a note inside her then-five-year-old daughter's schoolbag, and an attempt by The Sun to "blackmail" her into a photo opportunity in exchange for the return of a stolen manuscript.[238] Rowling claimed she had to leave her former home in Merchiston because of press intrusion.[238] In November 2012, Rowling wrote an article for The Guardian in reaction to David Cameron's decision not to implement the full recommendations of the Leveson inquiry, saying she felt "duped and angry".[239]
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In 2014, Rowling reaffirmed her support for "Hacked Off" and its campaign towards press self-regulation by co-signing with other British celebrities a declaration to "[safeguard] the press from political interference while also giving vital protection to the vulnerable."[240]
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In December 2019, Rowling tweeted her support for Maya Forstater, a British woman who lost her employment tribunal case against her former employer, the Center for Global Development, after her contract was not renewed due to her prejudicial comments about transgender people.[241][242][243] The court ruled that Forstater's statements about transgender people (such as "Men and boys are male. Women and girls are female. It is impossible to change sex"), and misgendering a person, promoted "an intimidating, hostile, degrading, humiliating or offensive environment", and were not protected beliefs under the Equality Act 2010.[244][245]
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On 6 June 2020, Rowling criticised an article's use of the phrase "people who menstruate" instead of "women". She went on to write, "If sex isn't real, there's no same-sex attraction. If sex isn't real, the lived reality of women globally is erased", while saying that she is empathetic to transgender people. The media advocacy group GLAAD called the tweets "anti-trans" and "cruel", and wrote: "JK Rowling continues to align herself with an ideology which willfully distorts facts about gender identity and people who are trans. In 2020, there is no excuse for targeting trans people."[246][247][248] Several actors known for portraying Rowling's characters criticised her views or spoke in support of trans rights, including Daniel Radcliffe, Emma Watson, Rupert Grint, Eddie Redmayne, Evanna Lynch, Bonnie Wright and Katie Leung, as did the fansites MuggleNet and The Leaky Cauldron.[248][249][250][251] Actress Noma Dumezweni initially expressed support for Rowling but rescinded her stance following backlash.[252] Radcliffe responded on behalf of The Trevor Project, writing: "Transgender women are women. Any statement to the contrary erases the identity and dignity of transgender people and goes against all advice given by professional health care associations who have far more expertise on this subject matter than either Jo or I."[253]
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On 10 June 2020, Rowling published a 3,600-word essay on her website in response to the criticism.[254][255] She said that she was a survivor of domestic abuse and sexual assault, and stated that allowing trans women access to single-sex spaces was a danger to women, while stating that most trans people were vulnerable and deserved protection. She also wrote that many women consider terms like "people who menstruate" to be demeaning.[256]
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The essay was criticised by, among others, the gender non-conforming children's charity Mermaids.[257][258] Rowling has been referred to as a trans-exclusionary radical feminist (TERF) on multiple occasions, though she rejects the label.[259] Rowling has received support from some feminists,[260] such as Ayaan Hirsi Ali[261] and radical feminist Julie Bindel.[260]
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Rowling, her publishers, and Time Warner, the owner of the rights to the Harry Potter films, have taken numerous legal actions to protect their copyright. The worldwide popularity of the Harry Potter series has led to the appearance of a number of locally produced, unauthorised sequels and other derivative works, sparking efforts to ban or contain them.[262]
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Another area of legal dispute involves a series of injunctions obtained by Rowling and her publishers to prohibit anyone from reading her books before their official release date.[263] The injunction drew fire from civil liberties and free speech campaigners and sparked debates over the "right to read".[264][265]
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Rowling has received honorary degrees from St Andrews University, the University of Edinburgh, Edinburgh Napier University, the University of Exeter (which she attended),[266] the University of Aberdeen,[267][268] and Harvard University, where she spoke at the 2008 commencement ceremony.[269] In 2009, Rowling was made a Chevalier de la Légion d'honneur by French President Nicolas Sarkozy.[33] In 2002, Rowling became an Honorary Fellow of the Royal Society of Edinburgh (HonFRSE)[270] as well a Fellow of the Royal Society of Literature (FRSL).[271] She was furthermore recognized as Fellow of the Royal College of Physicians of Edinburgh (FRCPE) in 2011 for services to Literature and Philanthropy.[272]
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Other awards include:[76]
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Joanne Rowling CH, OBE, HonFRSE, FRCPE, FRSL (/ˈroʊlɪŋ/ ROH-ling;[1] born 31 July 1965), better known by her pen name J. K. Rowling, is a British author, screenwriter, producer, and philanthropist. She is best known for writing the Harry Potter fantasy series, which has won multiple awards and sold more than 500 million copies,[2][3] becoming the best-selling book series in history.[4] The books are the basis of a popular film series, over which Rowling had overall approval on the scripts[5] and was a producer on the final films.[6] She also writes crime fiction under the pen name Robert Galbraith.
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Born in Yate, Gloucestershire, Rowling was working as a researcher and bilingual secretary for Amnesty International when she conceived the idea for the Harry Potter series while on a delayed train from Manchester to London in 1990.[7] The seven-year period that followed saw the death of her mother, birth of her first child, divorce from her first husband, and relative poverty until the first novel in the series, Harry Potter and the Philosopher's Stone, was published in 1997. There were six sequels, of which the last, Harry Potter and the Deathly Hallows, was released in 2007. Since then, Rowling has written five books for adult readers: The Casual Vacancy (2012) and—under the pseudonym Robert Galbraith—the crime fiction Cormoran Strike series, which consists of The Cuckoo's Calling (2013), The Silkworm (2014), Career of Evil (2015), and Lethal White (2018).[8] Between 26 May and 10 July 2020, her "political fairytale" for children, The Ickabog, was released in instalments in an online version.[9]
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Rowling has lived a "rags to riches" life in which she progressed from living on benefits to being named the world's first billionaire author by Forbes.[10] However, Rowling disputed the assertion, saying she was not a billionaire.[11] Forbes reported that she lost her billionaire status after giving away much of her earnings to charity.[12] Her UK sales total in excess of £238 million, making her the best-selling living author in Britain.[13] The 2020 Sunday Times Rich List estimated Rowling's fortune at £795 million, ranking her as the 178th richest person in the UK.[14] Time named her a runner-up for its 2007 Person of the Year, noting the social, moral, and political inspiration she has given her fans.[15] Rowling was appointed a Member of the Order of the Companions of Honour (CH) at the 2017 Birthday Honours for services to literature and philanthropy. In October 2010, she was named the "Most Influential Woman in Britain" by leading magazine editors.[16] Rowling has supported multiple charities, including Comic Relief, One Parent Families, and Multiple Sclerosis Society of Great Britain, as well as launching her own charity, Lumos.
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Although she writes under the pen name J. K. Rowling, before her remarriage, her name was Joanne Rowling. Her publishers asked that she use two initials rather than her full name, anticipating the possibility of the target audience of young boys not wanting to read a book written by a woman. As she had no middle name, she chose K (for Kathleen) as the second initial of her pen name, from her paternal grandmother.[17] She calls herself Jo.[18] Following her remarriage, she has sometimes used the name Joanne Murray when conducting personal business.[19][20] During the Leveson Inquiry, she gave evidence under the name of Joanne Kathleen Rowling[21] and her entry in Who's Who lists her name also as Joanne Kathleen Rowling.[22]
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Joanne Rowling was born on 31 July 1965[23][24] in Yate, Gloucestershire,[25][26] the daughter of science technician Anne (née Volant) and Rolls-Royce aircraft engineer Peter James Rowling.[27][28] Her parents first met on a train departing from King's Cross Station bound for Arbroath in 1964.[29] They married on 14 March 1965.[29] One of Rowling's maternal great-grandfathers, Dugald Campbell, was a Scottish man from Lamlash.[30][31] Her mother's French paternal grandfather, Louis Volant,[32] was awarded the War Cross for exceptional bravery in defending the village of Courcelles-le-Comte during World War I. Rowling originally believed Volant had won the Legion of Honour during the war, as she said when she received it herself in 2009. She later discovered the truth when featured in an episode of the UK genealogy series Who Do You Think You Are? in which she found out it was a different Louis Volant who won the Legion of Honour. When she heard her grandfather's story of bravery and discovered that the War Cross was for "ordinary" soldiers like her grandfather, who had been a waiter, she stated the War Cross was "better" to her than the Legion of Honour.[33][34]
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Rowling's sister Dianne[7] was born at their home when Rowling was 23 months old.[26] The family moved to the nearby village of Winterbourne when Rowling was four.[35] As a child, Rowling often wrote fantasy stories which she frequently read to her sister.[1] Aged nine, Rowling moved to Church Cottage in the Gloucestershire village of Tutshill, close to Chepstow, Wales.[26] When she was a young teenager, her great-aunt gave her a copy of Jessica Mitford's autobiography, Hons and Rebels.[36] Mitford became Rowling's heroine, and Rowling read all of her books.[37]
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Rowling has said that her teenage years were unhappy.[27] Her home life was complicated by her mother's diagnosis with multiple sclerosis[38] and a strained relationship with her father, with whom she is not on speaking terms.[27] Rowling later said that she based the character of Hermione Granger on herself when she was eleven.[39] Sean Harris, her best friend in the Upper Sixth, owned a turquoise Ford Anglia which she says inspired a flying version that appeared in Harry Potter and the Chamber of Secrets.[40] Like many teenagers, she became interested in rock music, listening to the Clash,[41] the Smiths, and Siouxsie Sioux, adopting the look of the latter with back-combed hair and black eyeliner, a look that she would still sport when beginning university.[29]
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As a child, Rowling attended St Michael's Primary School, a school founded by abolitionist William Wilberforce and education reformer Hannah More.[42][43] Her headmaster at St Michael's, Alfred Dunn, has been suggested as the inspiration for the Harry Potter headmaster Albus Dumbledore.[44] She attended secondary school at Wyedean School and College, where her mother worked in the science department.[28] Steve Eddy, her first secondary school English teacher, remembers her as "not exceptional" but "one of a group of girls who were bright, and quite good at English".[27] Rowling took A-levels in English, French and German, achieving two As and a B[29] and was head girl.[27]
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In 1982, Rowling took the entrance exams for Oxford University but was not accepted[27] and earned a BA in French and Classics at the University of Exeter.[45][46][47] Martin Sorrell, a French professor at Exeter, remembers "a quietly competent student, with a denim jacket and dark hair, who, in academic terms, gave the appearance of doing what was necessary".[27] Rowling recalls doing little work, preferring to read Dickens and Tolkien.[27] After a year of study in Paris, Rowling graduated from Exeter in 1986.[27] In 1988, Rowling wrote a short essay about her time studying Classics titled "What was the Name of that Nymph Again? or Greek and Roman Studies Recalled"; it was published by the University of Exeter's journal Pegasus.[48]
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After working as a researcher and bilingual secretary in London for Amnesty International,[49] Rowling moved with her then boyfriend to Manchester,[26] where she worked at the Chamber of Commerce.[29] In 1990, while she was on a four-hour-delayed train trip from Manchester to London, the idea for a story of a young boy attending a school of wizardry "came fully formed" into her mind.[26][50]
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When she had reached her Clapham Junction flat, she began to write immediately.[26][51] In December, Rowling's mother, Anne, died after ten years suffering from multiple sclerosis.[26] Rowling was writing Harry Potter at the time and had never told her mother about it.[20] Her mother's death heavily affected Rowling's writing,[20] and she channelled her own feelings of loss by writing about Harry's own feelings of loss in greater detail in the first book.[52]
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An advertisement in The Guardian[29] led Rowling to move to Porto, Portugal, to teach English as a foreign language.[7][37] She taught at night and began writing in the day while listening to Tchaikovsky's Violin Concerto.[27] After 18 months in Porto, she met Portuguese television journalist Jorge Arantes in a bar and found they shared an interest in Jane Austen.[29] They married on 16 October 1992 and their child, Jessica Isabel Rowling Arantes (named after Jessica Mitford), was born on 27 July 1993 in Portugal.[29] Rowling had previously suffered a miscarriage.[29] The couple separated on 17 November 1993.[29][53] Biographers have suggested that Rowling suffered domestic abuse during her marriage,[29][54] which was later confirmed by Rowling herself,[55] and by her first husband, who, in an article for The Sun in June 2020, said he had slapped her and did not regret it.[56] The United Kingdom's domestic abuse commissioner Nicole Jacobs formally advised The Sun that it was unacceptable "to repeat and magnify the voice of someone who openly admits to violence against a partner".[57] In December 1993, Rowling and her then infant daughter moved to Edinburgh, Scotland, to be near Rowling's sister[26] with three chapters of what would become Harry Potter in her suitcase.[27]
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Seven years after graduating from university, Rowling saw herself as a failure.[58] Her marriage had failed, and she was jobless with a dependent child, but she described her failure as liberating and allowing her to focus on writing.[58] During this period, Rowling was diagnosed with clinical depression and contemplated suicide.[59] Her illness inspired the characters known as Dementors, soul-sucking creatures introduced in the third book.[60] Rowling signed up for welfare benefits, describing her economic status as being "poor as it is possible to be in modern Britain, without being homeless."[27][58]
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Rowling was left in despair after her estranged husband arrived in Scotland, seeking both her and her daughter.[29] She obtained an Order of Restraint, and Arantes returned to Portugal, with Rowling filing for divorce in August 1994.[29] She began a teacher training course in August 1995 at the Moray House School of Education, at Edinburgh University,[61] after completing her first novel while living on state benefits.[62] She wrote in many cafés, especially Nicolson's Café (owned by her brother-in-law),[63][64] and the Elephant House,[65] wherever she could get Jessica to fall asleep.[26][66] In a 2001 BBC interview, Rowling denied the rumour that she wrote in local cafés to escape from her unheated flat, pointing out that it had heating. One of the reasons she wrote in cafés was that taking her baby out for a walk was the best way to make her fall asleep.[66]
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In 1995, Rowling finished her manuscript for Harry Potter and the Philosopher's Stone which was typed on an old manual typewriter.[68] Upon the enthusiastic response of Bryony Evens, a reader who had been asked to review the book's first three chapters, the Fulham-based Christopher Little Literary Agency agreed to represent Rowling in her quest for a publisher. The book was submitted to twelve publishing houses, all of which rejected the manuscript.[29] A year later, she was finally given the green light (and a £1,500 advance) by editor Barry Cunningham from Bloomsbury, a publishing house in London.[29][69] The decision to publish Rowling's book owes much to Alice Newton, the eight-year-old daughter of Bloomsbury's chairman, who was given the first chapter to review by her father and immediately demanded the next.[70] Although Bloomsbury agreed to publish the book, Cunningham says that he advised Rowling to get a day job, since she had little chance of making money in children's books.[71] Soon after, in 1997, Rowling received an £8,000 grant from the Scottish Arts Council to enable her to continue writing.[72]
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In June 1997, Bloomsbury published Philosopher's Stone with an initial print run of 1,000 copies, 500 of which were distributed to libraries. Today, such copies are valued between £16,000 and £25,000.[73] Five months later, the book won its first award, a Nestlé Smarties Book Prize. In February, the novel won the British Book Award for Children's Book of the Year, and later, the Children's Book Award. In early 1998, an auction was held in the United States for the rights to publish the novel, and was won by Scholastic Inc., for US$105,000. Rowling said that she "nearly died" when she heard the news.[74] In October 1998, Scholastic published Philosopher's Stone in the US under the title of Harry Potter and the Sorcerer's Stone, a change Rowling says she now regrets and would have fought if she had been in a better position at the time.[75] Rowling moved from her flat with the money from the Scholastic sale, into 19 Hazelbank Terrace in Edinburgh.[63]
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Its sequel, Harry Potter and the Chamber of Secrets, was published in July 1998 and again Rowling won the Smarties Prize.[76] In December 1999, the third novel, Harry Potter and the Prisoner of Azkaban, won the Smarties Prize, making Rowling the first person to win the award three times running.[77] She later withdrew the fourth Harry Potter novel from contention to allow other books a fair chance. In January 2000, Prisoner of Azkaban won the inaugural Whitbread Children's Book of the Year award, though it lost the Book of the Year prize to Seamus Heaney's translation of Beowulf.[78]
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The fourth book, Harry Potter and the Goblet of Fire, was released simultaneously in the UK and the US on 8 July 2000 and broke sales records in both countries. 372,775 copies of the book were sold in its first day in the UK, almost equalling the number Prisoner of Azkaban sold during its first year.[79] In the US, the book sold three million copies in its first 48 hours, smashing all records.[79] Rowling said that she had had a crisis while writing the novel and had to rewrite one chapter many times to fix a problem with the plot.[80] Rowling was named Author of the Year in the 2000 British Book Awards.[81]
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A wait of three years occurred between the release of Goblet of Fire and the fifth Harry Potter novel, Harry Potter and the Order of the Phoenix. This gap led to press speculation that Rowling had developed writer's block, speculations she later denied.[82] Rowling later said that writing the book was a chore, that it could have been shorter, and that she ran out of time and energy as she tried to finish it.[83]
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The sixth book, Harry Potter and the Half-Blood Prince, was released on 16 July 2005. It too broke all sales records, selling nine million copies in its first 24 hours of release.[84] In 2006, Half-Blood Prince received the Book of the Year prize at the British Book Awards.[76]
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The title of the seventh and final Harry Potter book was announced on 21 December 2006 as Harry Potter and the Deathly Hallows.[85] In February 2007, it was reported that Rowling wrote on a bust in her hotel room at the Balmoral Hotel in Edinburgh that she had finished the seventh book in that room on 11 January 2007.[86] Harry Potter and the Deathly Hallows was released on 21 July 2007 (0:01 BST)[87] and broke its predecessor's record as the fastest-selling book of all time.[88] It sold 11 million copies in the first day of release in the United Kingdom and United States.[88] The book's last chapter was one of the earliest things she wrote in the entire series.[89]
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Harry Potter is now a global brand worth an estimated US$15 billion,[90] and the last four Harry Potter books have consecutively set records as the fastest-selling books in history.[88][91] The series, totalling 4,195 pages,[92] has been translated, in whole or in part, into 65 languages.[93]
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The Harry Potter books have also gained recognition for sparking an interest in reading among the young at a time when children were thought to be abandoning books for computers, television and video games,[94] although it is reported that despite the huge uptake of the books, adolescent reading has continued to decline.[95]
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In October 1998, Warner Bros. purchased the film rights to the first two novels for a seven-figure sum.[96] A film adaptation of Harry Potter and the Philosopher's Stone was released on 16 November 2001, and Harry Potter and the Chamber of Secrets on 15 November 2002.[97] Both films were directed by Chris Columbus. The film version of Harry Potter and the Prisoner of Azkaban was released on 4 June 2004, directed by Alfonso Cuarón. The fourth film, Harry Potter and the Goblet of Fire, was directed by Mike Newell, and released on 18 November 2005. The film of Harry Potter and the Order of the Phoenix was released on 11 July 2007.[97] David Yates directed, and Michael Goldenberg wrote the screenplay, having taken over the position from Steve Kloves. Harry Potter and the Half-Blood Prince was released on 15 July 2009.[98] David Yates directed again, and Kloves returned to write the script.[99] Warner Bros. filmed the final instalment of the series, Harry Potter and the Deathly Hallows, in two segments, with part one being released on 19 November 2010 and part two being released on 15 July 2011. Yates directed both films.[100][101]
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Warner Bros. took considerable notice of Rowling's desires when drafting her contract. One of her principal stipulations was the films be shot in Britain with an all-British cast,[102] which has been generally adhered to. Rowling also demanded that Coca-Cola, the winner in the race to tie in their products to the film series, donate US$18 million to the American charity Reading Is Fundamental, as well as several community charity programs.[103]
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Steve Kloves wrote the screenplays for all but the fifth film; Rowling assisted him in the writing process, ensuring that his scripts did not contradict future books in the series.[104] She told Alan Rickman (Severus Snape) and Robbie Coltrane (Hagrid) certain secrets about their characters before they were revealed in the books.[105] Daniel Radcliffe (Harry Potter) asked her if Harry died at any point in the series; Rowling answered him by saying, "You have a death scene", thereby not explicitly answering the question.[106] Director Steven Spielberg was approached to direct the first film, but dropped out. The press has repeatedly claimed that Rowling played a role in his departure, but Rowling stated that she had no say in who directed the films and would not have vetoed Spielberg.[107] Rowling's first choice for the director had been Monty Python member Terry Gilliam, but Warner Bros. wanted a family-friendly film and chose Columbus.[108]
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Rowling had gained some creative control over the films, reviewing all the scripts[109] as well as acting as a producer on the final two-part instalment, Deathly Hallows.[110]
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Rowling, producers David Heyman and David Barron, along with directors David Yates, Mike Newell and Alfonso Cuarón collected the Michael Balcon Award for Outstanding British Contribution to Cinema at the 2011 British Academy Film Awards in honour of the Harry Potter film franchise.[111]
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In September 2013, Warner Bros. announced an "expanded creative partnership" with Rowling, based on a planned series of films about her character Newt Scamander, author of Fantastic Beasts and Where to Find Them. The first film was released in November 2016 and is set roughly 70 years before the events of the main series.[112] In 2016, it was announced that the series would consist of five films. The second, Fantastic Beasts: The Crimes of Grindelwald, was released in November 2018.[113]
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In 2004, Forbes named Rowling as the first person to become a US-dollar billionaire by writing books,[114] the second-richest female entertainer and the 1,062nd richest person in the world.[115][116] Rowling disputed the calculations and said she had plenty of money, but was not a billionaire.[11] The 2020 Sunday Times Rich List estimated Rowling's fortune at £795 million, ranking her as the 178th richest person in the UK.[14] In 2012, Forbes removed Rowling from their rich list, claiming that her US$160 million in charitable donations and the high tax rate in the UK meant she was no longer a billionaire.[117] In February 2013, she was assessed as the 13th most powerful woman in the United Kingdom by Woman's Hour on BBC Radio 4.[118]
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Rowling acquired the courtesy title of Laird of Killiechassie in 2001 when she purchased the historic Killiechassie House, and its surrounding estate situated on the banks of the River Tay, near Aberfeldy, in Perth and Kinross.[119][120] Rowling also owns a £4.5 million Georgian house in Kensington, west London, on a street with 24-hour security.[121]
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Rowling was named the most highly paid author in the world with earnings of £72 million ($95 million) a year by Forbes in 2017.[122]
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On 26 December 2001, Rowling married Neil Murray (born 30 June 1971), a Scottish doctor,[123] in a private ceremony at her home, Killiechassie House, in Scotland.[124] Their son, David Gordon Rowling Murray, was born on 24 March 2003.[125] Shortly after Rowling began writing Harry Potter and the Half-Blood Prince, she ceased working on the novel to care for David in his early infancy.[126]
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Rowling is a friend of Sarah Brown, wife of former prime minister Gordon Brown, whom she met when they collaborated on a charitable project. When Sarah Brown's son Fraser was born in 2003, Rowling was one of the first to visit her in hospital.[127] Rowling's youngest child, daughter Mackenzie Jean Rowling Murray, to whom she dedicated Harry Potter and the Half-Blood Prince, was born on 23 January 2005.[128]
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In October 2012, a New Yorker magazine article stated that the Rowling family lived in a seventeenth-century Edinburgh house, concealed at the front by tall conifer hedges. Prior to October 2012, Rowling lived near the author Ian Rankin, who later said she was quiet and introspective, and that she seemed in her element with children.[27][129] As of June 2014[update], the family resides in Scotland.[130]
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In July 2011, Rowling parted company with her agent, Christopher Little, moving to a new agency founded by one of his staff, Neil Blair.[27][131] On 23 February 2012, his agency, the Blair Partnership, announced on its website that Rowling was set to publish a new book targeted at adults. In a press release, Rowling said that her new book would be quite different from Harry Potter. In April 2012, Little, Brown and Company announced that the book was titled The Casual Vacancy and would be released on 27 September 2012.[132] Rowling gave several interviews and made appearances to promote The Casual Vacancy, including at the London Southbank Centre,[133] the Cheltenham Literature Festival,[134] Charlie Rose[135] and the Lennoxlove Book Festival.[136] In its first three weeks of release, The Casual Vacancy sold over 1 million copies worldwide.[137]
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On 3 December 2012, it was announced that the BBC would be adapting The Casual Vacancy into a television drama miniseries. Rowling's agent, Neil Blair acted as producer, through his independent production company and with Rick Senat serving as executive producer. Rowling collaborated on the adaptation, serving as an executive producer for the series. The series aired in three parts from 15 February to 1 March 2015.[138][139]
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In 2007, during the Edinburgh Book Festival, author Ian Rankin claimed that his wife spotted Rowling "scribbling away" at a detective novel in a café.[140] Rankin later retracted the story, claiming it was a joke,[141] but the rumour persisted, with a report in 2012 in The Guardian speculating that Rowling's next book would be a crime novel.[142] In an interview with Stephen Fry in 2005, Rowling had claimed that she would much prefer to write any subsequent books under a pseudonym, but had previously conceded to Jeremy Paxman in 2003 that if she did, the press would probably "find out in seconds".[143]
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In April 2013, Little Brown published The Cuckoo's Calling, the purported début novel of author Robert Galbraith, whom the publisher described as "a former plainclothes Royal Military Police investigator who had left in 2003 to work in the civilian security industry".[144] The novel, a detective story in which private investigator Cormoran Strike unravels the supposed suicide of a supermodel, sold 1,500 copies in hardback (although the matter was not resolved as of 21 July 2013[update]; later reports stated that this number is the number of copies that were printed for the first run, while the sales total was closer to 500)[145] and received acclaim from other crime writers[144] and critics[146]—a Publishers Weekly review called the book a "stellar debut",[147] while the Library Journal's mystery section pronounced the novel "the debut of the month".[148]
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India Knight, a novelist and columnist for The Sunday Times, tweeted on 9 July 2013 that she had been reading The Cuckoo's Calling and thought it was good for a début novel. In response, a tweeter called Jude Callegari said that the author was Rowling. Knight queried this but got no further reply.[149] Knight notified Richard Brooks, arts editor of the Sunday Times, who began his own investigation.[149][150] After discovering that Rowling and Galbraith had the same agent and editor, he sent the books for linguistic analysis which found similarities, and subsequently contacted Rowling's agent who confirmed it was Rowling's pseudonym.[150] Within days of Rowling being revealed as the author, sales of the book rose by 4,000%,[149] and Little Brown printed another 140,000 copies to meet the increase in demand.[151] As of 18 July 2013[update], a signed copy of the first edition sold for US$4,453 (£2,950), while an unsold signed first-edition copy was being offered for $6,188 (£3,950).[145]
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Rowling said that she had enjoyed working under a pseudonym.[152] On her Robert Galbraith website, Rowling explained that she took the name from one of her personal heroes, Robert Kennedy, and a childhood fantasy name she had invented for herself, Ella Galbraith.[153]
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Soon after the revelation, Brooks pondered whether Jude Callegari could have been Rowling as part of wider speculation that the entire affair had been a publicity stunt. Some also noted that many of the writers who had initially praised the book, such as Alex Gray or Val McDermid,[154] were within Rowling's circle of acquaintances; both vociferously denied any foreknowledge of Rowling's authorship.[149] Judith "Jude" Callegari was the best friend of the wife of Chris Gossage, a partner within Russells Solicitors, Rowling's legal representatives.[155][156] Rowling released a statement saying she was disappointed and angry;[155] Russells apologised for the leak, confirming it was not part of a marketing stunt and that "the disclosure was made in confidence to someone he [Gossage] trusted implicitly".[151] Russells made a donation to the Soldiers' Charity on Rowling's behalf and reimbursed her for her legal fees.[157] On 26 November 2013, the Solicitors Regulation Authority (SRA) issued Gossage a written rebuke and £1,000 fine for breaching privacy rules.[158]
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On 17 February 2014, Rowling announced that the second Cormoran Strike novel, named The Silkworm, would be released in June 2014. It sees Strike investigating the disappearance of a writer hated by many of his old friends for insulting them in his new novel.[159]
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In 2015, Rowling stated on Galbraith's website that the third Cormoran Strike novel would include "an insane amount of planning, the most I have done for any book I have written so far. I have colour-coded spreadsheets so I can keep a track of where I am going."[160] On 24 April 2015, Rowling announced that work on the third book was completed. Titled Career of Evil, it was released on 20 October 2015 in the United States, and on 22 October 2015 in the United Kingdom.[161]
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In 2017, the BBC released a Cormoran Strike television series, starring Tom Burke as Cormoran Strike, it was picked up by HBO for distribution in the United States and Canada.[162]
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In March 2017, Rowling revealed the fourth novel's title via Twitter in a game of "Hangman" with her followers. After many failed attempts, followers finally guessed correctly. Rowling confirmed that the next novel's title is Lethal White.[163] While intended for a 2017 release, Rowling tweeted the book was taking longer than expected and would be the longest book in the series thus far.[164][165] The book was released 18 September 2018.[166]
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The fifth novel in the series, titled Troubled Blood, is due to be published in September 2020.[167]
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Rowling has said it is unlikely she will write any more books in the Harry Potter series.[168] In October 2007, she stated that her future work was unlikely to be in the fantasy genre.[169] On 1 October 2010, in an interview with Oprah Winfrey, Rowling stated a new book on the saga might happen.[170]
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In 2007, Rowling stated that she planned to write an encyclopaedia of Harry Potter's wizarding world consisting of various unpublished material and notes.[171] Any profits from such a book would be given to charity.[172] During a news conference at Hollywood's Kodak Theatre in 2007, Rowling, when asked how the encyclopaedia was coming along, said, "It's not coming along, and I haven't started writing it. I never said it was the next thing I'd do."[173] At the end of 2007, Rowling said that the encyclopaedia could take up to ten years to complete.[174]
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In June 2011, Rowling announced that future Harry Potter projects, and all electronic downloads, would be concentrated in a new website, called Pottermore.[175] The site includes 18,000 words of information on characters, places and objects in the Harry Potter universe.[176]
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In October 2015, Rowling announced via Pottermore that a two-part play she had co-authored with playwrights Jack Thorne and John Tiffany, Harry Potter and the Cursed Child, was the "eighth Harry Potter story" and that it would focus on the life of Harry Potter's youngest son Albus after the epilogue of Harry Potter and the Deathly Hallows.[177] On 28 October 2015, the first round of tickets went on sale and sold out in several hours.[178]
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Starting on 26 May 2020 and running until 10 July 2020, Rowling published a new children's story online. The Ickabog was first mooted as a "political fairytale" for children in a 2007 Time magazine interview. Rowling shelved the story and decided to publish it for children as a response to the COVID-19 pandemic. A print edition is scheduled for November 2020 and will contain illustrations selected from entries to a competition running concurrently with the online publication.[9]
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In 2000, Rowling established the Volant Charitable Trust, which uses its annual budget of £5.1 million to combat poverty and social inequality. The fund also gives to organisations that aid children, one-parent families, and multiple sclerosis research.[179][180]
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Rowling, once a single parent, is now president of the charity Gingerbread (originally One Parent Families), having become their first Ambassador in 2000.[181][182] Rowling collaborated with Sarah Brown to write a book of children's stories to aid One Parent Families.[183]
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In 2001, the UK anti-poverty fundraiser Comic Relief asked three best-selling British authors—cookery writer and TV presenter Delia Smith, Bridget Jones creator Helen Fielding, and Rowling—to submit booklets related to their most famous works for publication.[184] Rowling's two booklets, Fantastic Beasts and Where to Find Them and Quidditch Through the Ages, are ostensibly facsimiles of books found in the Hogwarts library. Since going on sale in March 2001, the books have raised £15.7 million for the fund. The £10.8 million they have raised outside the UK have been channelled into a newly created International Fund for Children and Young People in Crisis.[185] In 2002, Rowling contributed a foreword to Magic, an anthology of fiction published by Bloomsbury Publishing, helping to raise money for the National Council for One Parent Families.[186]
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In 2005, Rowling and MEP Emma Nicholson founded the Children's High Level Group (now Lumos).[187] In January 2006, Rowling went to Bucharest to highlight the use of caged beds in mental institutions for children.[188] To further support the CHLG, Rowling auctioned one of seven handwritten and illustrated copies of The Tales of Beedle the Bard, a series of fairy tales referred to in Harry Potter and the Deathly Hallows. The book was purchased for £1.95 million by online bookseller Amazon.com on 13 December 2007, becoming the most expensive modern book ever sold at auction.[189][189][190] Rowling gave away the remaining six copies to those who have a close connection with the Harry Potter books.[189] In 2008, Rowling agreed to publish the book with the proceeds going to Lumos.[129] On 1 June 2010 (International Children's Day), Lumos launched an annual initiative—Light a Birthday Candle for Lumos.[191] In November 2013, Rowling handed over all earnings from the sale of The Tales of Beedle the Bard, totalling nearly £19 million.[192]
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In July 2012, Rowling was featured at the 2012 Summer Olympics opening ceremony in London, where she read a few lines from J. M. Barrie's Peter Pan as part of a tribute to Great Ormond Street Hospital for Children. An inflatable representation of Lord Voldemort and other children's literary characters accompanied her reading.[193]
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Rowling has contributed money and support for research and treatment of multiple sclerosis, from which her mother suffered before her death in 1990. In 2006, Rowling contributed a substantial sum toward the creation of a new Centre for Regenerative Medicine at Edinburgh University, later named the Anne Rowling Regenerative Neurology Clinic.[194] In 2010, she donated another £10 million to the centre,[195] and in 2019 a further £15 million.[196] For unknown reasons, Scotland, Rowling's country of adoption, has the highest rate of multiple sclerosis in the world. In 2003, Rowling took part in a campaign to establish a national standard of care for MS sufferers.[197] In April 2009, she announced that she was withdrawing her support for Multiple Sclerosis Society Scotland, citing her inability to resolve an ongoing feud between the organisation's northern and southern branches that had sapped morale and led to several resignations.[197]
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In May 2008, bookseller Waterstones asked Rowling and 12 other writers (Lisa Appignanesi, Margaret Atwood, Lauren Child, Sebastian Faulks, Richard Ford, Neil Gaiman, Nick Hornby, Doris Lessing, Michael Rosen, Axel Scheffler, Tom Stoppard and Irvine Welsh) to compose a short piece of their own choosing on a single A5 card, which would then be sold at auction in aid of the charities Dyslexia Action and English PEN. Rowling's contribution was an 800-word Harry Potter prequel that concerns Harry's father, James Potter, and godfather, Sirius Black, and takes place three years before Harry was born. The cards were collated and sold for charity in book form in August 2008.[198]
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On 1 and 2 August 2006, she read alongside Stephen King and John Irving at Radio City Music Hall in New York City. Profits from the event were donated to the Haven Foundation, a charity that aids artists and performers left uninsurable and unable to work, and the medical NGO Médecins Sans Frontières.[199] In May 2007, Rowling pledged a donation reported as over £250,000 to a reward fund started by the tabloid News of the World for the safe return of a young British girl, Madeleine McCann, who disappeared in Portugal.[200] Rowling, along with Nelson Mandela, Al Gore, and Alan Greenspan, wrote an introduction to a collection of Gordon Brown's speeches, the proceeds of which were donated to the Jennifer Brown Research Laboratory.[201] After her exposure as the true author of The Cuckoo's Calling led to a massive increase in sales, Rowling announced she would donate all her royalties to the Army Benevolent Fund, claiming she had always intended to but never expected the book to be a best-seller.[202]
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Rowling is a member of both English PEN and Scottish PEN. She was one of 50 authors to contribute to First Editions, Second Thoughts, a charity auction for English PEN. Each author hand annotated a first-edition copy of one of their books, in Rowling's case, Harry Potter and the Philosopher's Stone. The book was the highest-selling lot of the event and fetched £150,000 ($228,600).[203]
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Rowling is a supporter of the Shannon Trust, which runs the Toe by Toe Reading Plan and the Shannon Reading Plan in prisons across Britain, helping and giving tutoring to prisoners who cannot read.[204]
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Rowling has named civil rights activist Jessica Mitford as her greatest influence. She said "Jessica Mitford has been my heroine since I was 14 years old, when I overheard my formidable great-aunt discussing how Mitford had run away at the age of 19 to fight with the Reds in the Spanish Civil War", and claims what inspired her about Mitford was that she was "incurably and instinctively rebellious, brave, adventurous, funny and irreverent, she liked nothing better than a good fight, preferably against a pompous and hypocritical target".[36] Rowling has described Jane Austen as her favourite author,[205] calling Emma her favourite book in O, The Oprah Magazine.[206] As a child, Rowling has said her early influences included The Lion, The Witch and The Wardrobe by C.S. Lewis, The Little White Horse by Elizabeth Goudge, and Manxmouse by Paul Gallico.[207]
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To many, Rowling is known for her centre-left political views. In September 2008, on the eve of the Labour Party Conference, Rowling announced that she had donated £1 million to the Labour Party, and publicly endorsed Labour Prime Minister Gordon Brown over Conservative challenger David Cameron, praising Labour's policies on child poverty.[208] Rowling is a close friend of Sarah Brown, wife of Gordon Brown, whom she met when they collaborated on a charitable project for One Parent Families.[127]
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Entering the sphere of American politics, Rowling discussed the 2008 United States presidential election with the Spanish-language newspaper El País in February 2008, stating that the election would have a profound effect on the rest of the world. She also said that Barack Obama and Hillary Clinton would be "extraordinary" in the White House. In the same interview, Rowling identified Robert F. Kennedy as her hero.[209]
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Rowling, in April 2010, published an article in The Times, in which she criticised Cameron's plan to encourage married couples to stay together by offering them a £150 annual tax credit: "Nobody who has ever experienced the reality of poverty could say 'it's not the money, it's the message'. When your flat has been broken into, and you cannot afford a locksmith, it is the money. When you are two pence short of a tin of baked beans, and your child is hungry, it is the money. When you find yourself contemplating shoplifting to get nappies, it is the money."[210]
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As a resident of Scotland, Rowling was eligible to vote in the 2014 referendum on Scottish independence, and campaigned for the "No" vote.[211] She donated £1 million to the Better Together anti-independence campaign (run by her former neighbour Alistair Darling),[130] the largest donation it had received at the time. In a blog post, Rowling explained that an open letter from Scottish medical professionals raised problems with First Minister Alex Salmond's plans for a common research funding.[130] Rowling compared some Scottish Nationalists with the Death Eaters, characters from Harry Potter who are scornful of those without pure blood.[212]
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On 22 October 2015, a letter was published in The Guardian signed by Rowling (along with over 150 other figures from arts and politics) opposing the cultural boycott of Israel, and announcing the creation of a network for dialogue, called Culture for Coexistence.[213] Rowling later explained her position in more detail, saying that although she opposed most of Benjamin Netanyahu's actions she did not think the cultural boycott would bring about the removal of Israel's leader or help improve the situation in Israel and Palestine.[214]
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In June 2016, Rowling campaigned for the United Kingdom to stay in the European Union, in the run up to the referendum to leave the European Union, stating on her website that, "I'm the mongrel product of this European continent and I'm an internationalist. I was raised by a Francophile mother whose family was proud of their part-French heritage ... My values are not contained or proscribed by borders. The absence of a visa when I cross the channel has symbolic value to me. I might not be in my house, but I'm still in my hometown."[215] Rowling expressed concern that "racists and bigots" were directing parts of the Leave campaign. In a blog post, she added: "How can a retreat into selfish and insecure individualism be the right response when Europe faces genuine threats, when the bonds that tie us are so powerful, when we have come so far together? How can we hope to conquer the enormous challenges of terrorism and climate change without cooperation and collaboration?"[216]
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Over the years, some religious people, particularly Christians, have decried Rowling's books for supposedly promoting witchcraft. Rowling identifies as a Christian.[217] She once said, "I believe in God, not magic."[218] Early on, she felt that if readers knew of her Christian beliefs they would be able to predict plot lines of characters in her books.[219]
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In 2007, Rowling said she was the only one in her family who went regularly to church; she was an adherent of the Church of England. As a student, she became annoyed at the "smugness of religious people" and attended less often. Later, she started to attend a Church of Scotland congregation at the time she was writing Harry Potter.[220][221] Her eldest daughter, Jessica, was baptised there.[217]
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In a 2006 interview with Tatler, Rowling noted that, "like Graham Greene, my faith is sometimes about if my faith will return. It's important to me."[20] She has said that she has struggled with doubt, that she believes in an afterlife,[222] and that her faith plays a part in her books.[223][224][225] In a 2012 radio interview, she said that she was a member of the Scottish Episcopal Church, a province of the Anglican Communion.[226]
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In 2015, following the referendum on same-sex marriage in Ireland, Rowling joked that if Ireland legalised same-sex marriage, Dumbledore and Gandalf could get married there.[227] The Westboro Baptist Church, in response, stated that if the two got married, they would picket. Rowling responded by saying, "Alas, the sheer awesomeness of such a union in such a place would blow your tiny bigoted minds out of your thick sloping skulls."[228]
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Rowling has had a difficult relationship with the press. She admits to being "thin-skinned" and dislikes the fickle nature of reporting. Rowling disputes that she is a recluse who hates to be interviewed.[229]
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By 2011, Rowling had taken more than 50 actions against the press.[230] In 2001, the Press Complaints Commission upheld a complaint by Rowling over a series of unauthorised photographs of her with her daughter on the beach in Mauritius published in OK! magazine.[231] In 2007, Rowling's young son, David, assisted by Rowling and her husband, lost a court fight to ban publication of a photograph of David. The photo which was taken by a photographer using a long-range lens, was then published in a Sunday Express article featuring Rowling's family life and motherhood.[19] The judgement was overturned in David's favour in May 2008.[232]
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Rowling particularly dislikes the British tabloid the Daily Mail, which has conducted interviews with her estranged ex-husband. As one journalist noted, "Harry's Uncle Vernon is a grotesque philistine of violent tendencies and remarkably little brain. It is not difficult to guess which newspaper Rowling gives him to read [in Goblet of Fire]."[233] In 2014, she successfully sued the Mail for libel over an article about her time as a single mother.[234] Some have speculated that Rowling's fraught relationship with the press was the inspiration behind the character Rita Skeeter, a gossipy celebrity journalist who first appears in Goblet of Fire, but Rowling said in 2000 that the character predates her rise to fame.[235]
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In September 2011, Rowling was named a "core participant" in the Leveson Inquiry into the culture, practices and ethics of the British press, as one of dozens of celebrities who may have been the victim of phone hacking.[236] On 24 November 2011, Rowling gave evidence before the inquiry; although she was not suspected to have been the victim of phone hacking,[237] her testimony included accounts of photographers camping on her doorstep, her fiancé being duped into giving his home address to a journalist masquerading as a tax official,[237] her chasing a journalist a week after giving birth,[230] a journalist leaving a note inside her then-five-year-old daughter's schoolbag, and an attempt by The Sun to "blackmail" her into a photo opportunity in exchange for the return of a stolen manuscript.[238] Rowling claimed she had to leave her former home in Merchiston because of press intrusion.[238] In November 2012, Rowling wrote an article for The Guardian in reaction to David Cameron's decision not to implement the full recommendations of the Leveson inquiry, saying she felt "duped and angry".[239]
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In 2014, Rowling reaffirmed her support for "Hacked Off" and its campaign towards press self-regulation by co-signing with other British celebrities a declaration to "[safeguard] the press from political interference while also giving vital protection to the vulnerable."[240]
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In December 2019, Rowling tweeted her support for Maya Forstater, a British woman who lost her employment tribunal case against her former employer, the Center for Global Development, after her contract was not renewed due to her prejudicial comments about transgender people.[241][242][243] The court ruled that Forstater's statements about transgender people (such as "Men and boys are male. Women and girls are female. It is impossible to change sex"), and misgendering a person, promoted "an intimidating, hostile, degrading, humiliating or offensive environment", and were not protected beliefs under the Equality Act 2010.[244][245]
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On 6 June 2020, Rowling criticised an article's use of the phrase "people who menstruate" instead of "women". She went on to write, "If sex isn't real, there's no same-sex attraction. If sex isn't real, the lived reality of women globally is erased", while saying that she is empathetic to transgender people. The media advocacy group GLAAD called the tweets "anti-trans" and "cruel", and wrote: "JK Rowling continues to align herself with an ideology which willfully distorts facts about gender identity and people who are trans. In 2020, there is no excuse for targeting trans people."[246][247][248] Several actors known for portraying Rowling's characters criticised her views or spoke in support of trans rights, including Daniel Radcliffe, Emma Watson, Rupert Grint, Eddie Redmayne, Evanna Lynch, Bonnie Wright and Katie Leung, as did the fansites MuggleNet and The Leaky Cauldron.[248][249][250][251] Actress Noma Dumezweni initially expressed support for Rowling but rescinded her stance following backlash.[252] Radcliffe responded on behalf of The Trevor Project, writing: "Transgender women are women. Any statement to the contrary erases the identity and dignity of transgender people and goes against all advice given by professional health care associations who have far more expertise on this subject matter than either Jo or I."[253]
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On 10 June 2020, Rowling published a 3,600-word essay on her website in response to the criticism.[254][255] She said that she was a survivor of domestic abuse and sexual assault, and stated that allowing trans women access to single-sex spaces was a danger to women, while stating that most trans people were vulnerable and deserved protection. She also wrote that many women consider terms like "people who menstruate" to be demeaning.[256]
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The essay was criticised by, among others, the gender non-conforming children's charity Mermaids.[257][258] Rowling has been referred to as a trans-exclusionary radical feminist (TERF) on multiple occasions, though she rejects the label.[259] Rowling has received support from some feminists,[260] such as Ayaan Hirsi Ali[261] and radical feminist Julie Bindel.[260]
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Rowling, her publishers, and Time Warner, the owner of the rights to the Harry Potter films, have taken numerous legal actions to protect their copyright. The worldwide popularity of the Harry Potter series has led to the appearance of a number of locally produced, unauthorised sequels and other derivative works, sparking efforts to ban or contain them.[262]
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Another area of legal dispute involves a series of injunctions obtained by Rowling and her publishers to prohibit anyone from reading her books before their official release date.[263] The injunction drew fire from civil liberties and free speech campaigners and sparked debates over the "right to read".[264][265]
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Rowling has received honorary degrees from St Andrews University, the University of Edinburgh, Edinburgh Napier University, the University of Exeter (which she attended),[266] the University of Aberdeen,[267][268] and Harvard University, where she spoke at the 2008 commencement ceremony.[269] In 2009, Rowling was made a Chevalier de la Légion d'honneur by French President Nicolas Sarkozy.[33] In 2002, Rowling became an Honorary Fellow of the Royal Society of Edinburgh (HonFRSE)[270] as well a Fellow of the Royal Society of Literature (FRSL).[271] She was furthermore recognized as Fellow of the Royal College of Physicians of Edinburgh (FRCPE) in 2011 for services to Literature and Philanthropy.[272]
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Other awards include:[76]
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Joanne Rowling CH, OBE, HonFRSE, FRCPE, FRSL (/ˈroʊlɪŋ/ ROH-ling;[1] born 31 July 1965), better known by her pen name J. K. Rowling, is a British author, screenwriter, producer, and philanthropist. She is best known for writing the Harry Potter fantasy series, which has won multiple awards and sold more than 500 million copies,[2][3] becoming the best-selling book series in history.[4] The books are the basis of a popular film series, over which Rowling had overall approval on the scripts[5] and was a producer on the final films.[6] She also writes crime fiction under the pen name Robert Galbraith.
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Born in Yate, Gloucestershire, Rowling was working as a researcher and bilingual secretary for Amnesty International when she conceived the idea for the Harry Potter series while on a delayed train from Manchester to London in 1990.[7] The seven-year period that followed saw the death of her mother, birth of her first child, divorce from her first husband, and relative poverty until the first novel in the series, Harry Potter and the Philosopher's Stone, was published in 1997. There were six sequels, of which the last, Harry Potter and the Deathly Hallows, was released in 2007. Since then, Rowling has written five books for adult readers: The Casual Vacancy (2012) and—under the pseudonym Robert Galbraith—the crime fiction Cormoran Strike series, which consists of The Cuckoo's Calling (2013), The Silkworm (2014), Career of Evil (2015), and Lethal White (2018).[8] Between 26 May and 10 July 2020, her "political fairytale" for children, The Ickabog, was released in instalments in an online version.[9]
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Rowling has lived a "rags to riches" life in which she progressed from living on benefits to being named the world's first billionaire author by Forbes.[10] However, Rowling disputed the assertion, saying she was not a billionaire.[11] Forbes reported that she lost her billionaire status after giving away much of her earnings to charity.[12] Her UK sales total in excess of £238 million, making her the best-selling living author in Britain.[13] The 2020 Sunday Times Rich List estimated Rowling's fortune at £795 million, ranking her as the 178th richest person in the UK.[14] Time named her a runner-up for its 2007 Person of the Year, noting the social, moral, and political inspiration she has given her fans.[15] Rowling was appointed a Member of the Order of the Companions of Honour (CH) at the 2017 Birthday Honours for services to literature and philanthropy. In October 2010, she was named the "Most Influential Woman in Britain" by leading magazine editors.[16] Rowling has supported multiple charities, including Comic Relief, One Parent Families, and Multiple Sclerosis Society of Great Britain, as well as launching her own charity, Lumos.
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Although she writes under the pen name J. K. Rowling, before her remarriage, her name was Joanne Rowling. Her publishers asked that she use two initials rather than her full name, anticipating the possibility of the target audience of young boys not wanting to read a book written by a woman. As she had no middle name, she chose K (for Kathleen) as the second initial of her pen name, from her paternal grandmother.[17] She calls herself Jo.[18] Following her remarriage, she has sometimes used the name Joanne Murray when conducting personal business.[19][20] During the Leveson Inquiry, she gave evidence under the name of Joanne Kathleen Rowling[21] and her entry in Who's Who lists her name also as Joanne Kathleen Rowling.[22]
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Joanne Rowling was born on 31 July 1965[23][24] in Yate, Gloucestershire,[25][26] the daughter of science technician Anne (née Volant) and Rolls-Royce aircraft engineer Peter James Rowling.[27][28] Her parents first met on a train departing from King's Cross Station bound for Arbroath in 1964.[29] They married on 14 March 1965.[29] One of Rowling's maternal great-grandfathers, Dugald Campbell, was a Scottish man from Lamlash.[30][31] Her mother's French paternal grandfather, Louis Volant,[32] was awarded the War Cross for exceptional bravery in defending the village of Courcelles-le-Comte during World War I. Rowling originally believed Volant had won the Legion of Honour during the war, as she said when she received it herself in 2009. She later discovered the truth when featured in an episode of the UK genealogy series Who Do You Think You Are? in which she found out it was a different Louis Volant who won the Legion of Honour. When she heard her grandfather's story of bravery and discovered that the War Cross was for "ordinary" soldiers like her grandfather, who had been a waiter, she stated the War Cross was "better" to her than the Legion of Honour.[33][34]
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Rowling's sister Dianne[7] was born at their home when Rowling was 23 months old.[26] The family moved to the nearby village of Winterbourne when Rowling was four.[35] As a child, Rowling often wrote fantasy stories which she frequently read to her sister.[1] Aged nine, Rowling moved to Church Cottage in the Gloucestershire village of Tutshill, close to Chepstow, Wales.[26] When she was a young teenager, her great-aunt gave her a copy of Jessica Mitford's autobiography, Hons and Rebels.[36] Mitford became Rowling's heroine, and Rowling read all of her books.[37]
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Rowling has said that her teenage years were unhappy.[27] Her home life was complicated by her mother's diagnosis with multiple sclerosis[38] and a strained relationship with her father, with whom she is not on speaking terms.[27] Rowling later said that she based the character of Hermione Granger on herself when she was eleven.[39] Sean Harris, her best friend in the Upper Sixth, owned a turquoise Ford Anglia which she says inspired a flying version that appeared in Harry Potter and the Chamber of Secrets.[40] Like many teenagers, she became interested in rock music, listening to the Clash,[41] the Smiths, and Siouxsie Sioux, adopting the look of the latter with back-combed hair and black eyeliner, a look that she would still sport when beginning university.[29]
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As a child, Rowling attended St Michael's Primary School, a school founded by abolitionist William Wilberforce and education reformer Hannah More.[42][43] Her headmaster at St Michael's, Alfred Dunn, has been suggested as the inspiration for the Harry Potter headmaster Albus Dumbledore.[44] She attended secondary school at Wyedean School and College, where her mother worked in the science department.[28] Steve Eddy, her first secondary school English teacher, remembers her as "not exceptional" but "one of a group of girls who were bright, and quite good at English".[27] Rowling took A-levels in English, French and German, achieving two As and a B[29] and was head girl.[27]
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In 1982, Rowling took the entrance exams for Oxford University but was not accepted[27] and earned a BA in French and Classics at the University of Exeter.[45][46][47] Martin Sorrell, a French professor at Exeter, remembers "a quietly competent student, with a denim jacket and dark hair, who, in academic terms, gave the appearance of doing what was necessary".[27] Rowling recalls doing little work, preferring to read Dickens and Tolkien.[27] After a year of study in Paris, Rowling graduated from Exeter in 1986.[27] In 1988, Rowling wrote a short essay about her time studying Classics titled "What was the Name of that Nymph Again? or Greek and Roman Studies Recalled"; it was published by the University of Exeter's journal Pegasus.[48]
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After working as a researcher and bilingual secretary in London for Amnesty International,[49] Rowling moved with her then boyfriend to Manchester,[26] where she worked at the Chamber of Commerce.[29] In 1990, while she was on a four-hour-delayed train trip from Manchester to London, the idea for a story of a young boy attending a school of wizardry "came fully formed" into her mind.[26][50]
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When she had reached her Clapham Junction flat, she began to write immediately.[26][51] In December, Rowling's mother, Anne, died after ten years suffering from multiple sclerosis.[26] Rowling was writing Harry Potter at the time and had never told her mother about it.[20] Her mother's death heavily affected Rowling's writing,[20] and she channelled her own feelings of loss by writing about Harry's own feelings of loss in greater detail in the first book.[52]
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An advertisement in The Guardian[29] led Rowling to move to Porto, Portugal, to teach English as a foreign language.[7][37] She taught at night and began writing in the day while listening to Tchaikovsky's Violin Concerto.[27] After 18 months in Porto, she met Portuguese television journalist Jorge Arantes in a bar and found they shared an interest in Jane Austen.[29] They married on 16 October 1992 and their child, Jessica Isabel Rowling Arantes (named after Jessica Mitford), was born on 27 July 1993 in Portugal.[29] Rowling had previously suffered a miscarriage.[29] The couple separated on 17 November 1993.[29][53] Biographers have suggested that Rowling suffered domestic abuse during her marriage,[29][54] which was later confirmed by Rowling herself,[55] and by her first husband, who, in an article for The Sun in June 2020, said he had slapped her and did not regret it.[56] The United Kingdom's domestic abuse commissioner Nicole Jacobs formally advised The Sun that it was unacceptable "to repeat and magnify the voice of someone who openly admits to violence against a partner".[57] In December 1993, Rowling and her then infant daughter moved to Edinburgh, Scotland, to be near Rowling's sister[26] with three chapters of what would become Harry Potter in her suitcase.[27]
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Seven years after graduating from university, Rowling saw herself as a failure.[58] Her marriage had failed, and she was jobless with a dependent child, but she described her failure as liberating and allowing her to focus on writing.[58] During this period, Rowling was diagnosed with clinical depression and contemplated suicide.[59] Her illness inspired the characters known as Dementors, soul-sucking creatures introduced in the third book.[60] Rowling signed up for welfare benefits, describing her economic status as being "poor as it is possible to be in modern Britain, without being homeless."[27][58]
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Rowling was left in despair after her estranged husband arrived in Scotland, seeking both her and her daughter.[29] She obtained an Order of Restraint, and Arantes returned to Portugal, with Rowling filing for divorce in August 1994.[29] She began a teacher training course in August 1995 at the Moray House School of Education, at Edinburgh University,[61] after completing her first novel while living on state benefits.[62] She wrote in many cafés, especially Nicolson's Café (owned by her brother-in-law),[63][64] and the Elephant House,[65] wherever she could get Jessica to fall asleep.[26][66] In a 2001 BBC interview, Rowling denied the rumour that she wrote in local cafés to escape from her unheated flat, pointing out that it had heating. One of the reasons she wrote in cafés was that taking her baby out for a walk was the best way to make her fall asleep.[66]
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In 1995, Rowling finished her manuscript for Harry Potter and the Philosopher's Stone which was typed on an old manual typewriter.[68] Upon the enthusiastic response of Bryony Evens, a reader who had been asked to review the book's first three chapters, the Fulham-based Christopher Little Literary Agency agreed to represent Rowling in her quest for a publisher. The book was submitted to twelve publishing houses, all of which rejected the manuscript.[29] A year later, she was finally given the green light (and a £1,500 advance) by editor Barry Cunningham from Bloomsbury, a publishing house in London.[29][69] The decision to publish Rowling's book owes much to Alice Newton, the eight-year-old daughter of Bloomsbury's chairman, who was given the first chapter to review by her father and immediately demanded the next.[70] Although Bloomsbury agreed to publish the book, Cunningham says that he advised Rowling to get a day job, since she had little chance of making money in children's books.[71] Soon after, in 1997, Rowling received an £8,000 grant from the Scottish Arts Council to enable her to continue writing.[72]
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In June 1997, Bloomsbury published Philosopher's Stone with an initial print run of 1,000 copies, 500 of which were distributed to libraries. Today, such copies are valued between £16,000 and £25,000.[73] Five months later, the book won its first award, a Nestlé Smarties Book Prize. In February, the novel won the British Book Award for Children's Book of the Year, and later, the Children's Book Award. In early 1998, an auction was held in the United States for the rights to publish the novel, and was won by Scholastic Inc., for US$105,000. Rowling said that she "nearly died" when she heard the news.[74] In October 1998, Scholastic published Philosopher's Stone in the US under the title of Harry Potter and the Sorcerer's Stone, a change Rowling says she now regrets and would have fought if she had been in a better position at the time.[75] Rowling moved from her flat with the money from the Scholastic sale, into 19 Hazelbank Terrace in Edinburgh.[63]
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Its sequel, Harry Potter and the Chamber of Secrets, was published in July 1998 and again Rowling won the Smarties Prize.[76] In December 1999, the third novel, Harry Potter and the Prisoner of Azkaban, won the Smarties Prize, making Rowling the first person to win the award three times running.[77] She later withdrew the fourth Harry Potter novel from contention to allow other books a fair chance. In January 2000, Prisoner of Azkaban won the inaugural Whitbread Children's Book of the Year award, though it lost the Book of the Year prize to Seamus Heaney's translation of Beowulf.[78]
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The fourth book, Harry Potter and the Goblet of Fire, was released simultaneously in the UK and the US on 8 July 2000 and broke sales records in both countries. 372,775 copies of the book were sold in its first day in the UK, almost equalling the number Prisoner of Azkaban sold during its first year.[79] In the US, the book sold three million copies in its first 48 hours, smashing all records.[79] Rowling said that she had had a crisis while writing the novel and had to rewrite one chapter many times to fix a problem with the plot.[80] Rowling was named Author of the Year in the 2000 British Book Awards.[81]
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A wait of three years occurred between the release of Goblet of Fire and the fifth Harry Potter novel, Harry Potter and the Order of the Phoenix. This gap led to press speculation that Rowling had developed writer's block, speculations she later denied.[82] Rowling later said that writing the book was a chore, that it could have been shorter, and that she ran out of time and energy as she tried to finish it.[83]
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The sixth book, Harry Potter and the Half-Blood Prince, was released on 16 July 2005. It too broke all sales records, selling nine million copies in its first 24 hours of release.[84] In 2006, Half-Blood Prince received the Book of the Year prize at the British Book Awards.[76]
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The title of the seventh and final Harry Potter book was announced on 21 December 2006 as Harry Potter and the Deathly Hallows.[85] In February 2007, it was reported that Rowling wrote on a bust in her hotel room at the Balmoral Hotel in Edinburgh that she had finished the seventh book in that room on 11 January 2007.[86] Harry Potter and the Deathly Hallows was released on 21 July 2007 (0:01 BST)[87] and broke its predecessor's record as the fastest-selling book of all time.[88] It sold 11 million copies in the first day of release in the United Kingdom and United States.[88] The book's last chapter was one of the earliest things she wrote in the entire series.[89]
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Harry Potter is now a global brand worth an estimated US$15 billion,[90] and the last four Harry Potter books have consecutively set records as the fastest-selling books in history.[88][91] The series, totalling 4,195 pages,[92] has been translated, in whole or in part, into 65 languages.[93]
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The Harry Potter books have also gained recognition for sparking an interest in reading among the young at a time when children were thought to be abandoning books for computers, television and video games,[94] although it is reported that despite the huge uptake of the books, adolescent reading has continued to decline.[95]
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In October 1998, Warner Bros. purchased the film rights to the first two novels for a seven-figure sum.[96] A film adaptation of Harry Potter and the Philosopher's Stone was released on 16 November 2001, and Harry Potter and the Chamber of Secrets on 15 November 2002.[97] Both films were directed by Chris Columbus. The film version of Harry Potter and the Prisoner of Azkaban was released on 4 June 2004, directed by Alfonso Cuarón. The fourth film, Harry Potter and the Goblet of Fire, was directed by Mike Newell, and released on 18 November 2005. The film of Harry Potter and the Order of the Phoenix was released on 11 July 2007.[97] David Yates directed, and Michael Goldenberg wrote the screenplay, having taken over the position from Steve Kloves. Harry Potter and the Half-Blood Prince was released on 15 July 2009.[98] David Yates directed again, and Kloves returned to write the script.[99] Warner Bros. filmed the final instalment of the series, Harry Potter and the Deathly Hallows, in two segments, with part one being released on 19 November 2010 and part two being released on 15 July 2011. Yates directed both films.[100][101]
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Warner Bros. took considerable notice of Rowling's desires when drafting her contract. One of her principal stipulations was the films be shot in Britain with an all-British cast,[102] which has been generally adhered to. Rowling also demanded that Coca-Cola, the winner in the race to tie in their products to the film series, donate US$18 million to the American charity Reading Is Fundamental, as well as several community charity programs.[103]
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Steve Kloves wrote the screenplays for all but the fifth film; Rowling assisted him in the writing process, ensuring that his scripts did not contradict future books in the series.[104] She told Alan Rickman (Severus Snape) and Robbie Coltrane (Hagrid) certain secrets about their characters before they were revealed in the books.[105] Daniel Radcliffe (Harry Potter) asked her if Harry died at any point in the series; Rowling answered him by saying, "You have a death scene", thereby not explicitly answering the question.[106] Director Steven Spielberg was approached to direct the first film, but dropped out. The press has repeatedly claimed that Rowling played a role in his departure, but Rowling stated that she had no say in who directed the films and would not have vetoed Spielberg.[107] Rowling's first choice for the director had been Monty Python member Terry Gilliam, but Warner Bros. wanted a family-friendly film and chose Columbus.[108]
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Rowling had gained some creative control over the films, reviewing all the scripts[109] as well as acting as a producer on the final two-part instalment, Deathly Hallows.[110]
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Rowling, producers David Heyman and David Barron, along with directors David Yates, Mike Newell and Alfonso Cuarón collected the Michael Balcon Award for Outstanding British Contribution to Cinema at the 2011 British Academy Film Awards in honour of the Harry Potter film franchise.[111]
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In September 2013, Warner Bros. announced an "expanded creative partnership" with Rowling, based on a planned series of films about her character Newt Scamander, author of Fantastic Beasts and Where to Find Them. The first film was released in November 2016 and is set roughly 70 years before the events of the main series.[112] In 2016, it was announced that the series would consist of five films. The second, Fantastic Beasts: The Crimes of Grindelwald, was released in November 2018.[113]
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In 2004, Forbes named Rowling as the first person to become a US-dollar billionaire by writing books,[114] the second-richest female entertainer and the 1,062nd richest person in the world.[115][116] Rowling disputed the calculations and said she had plenty of money, but was not a billionaire.[11] The 2020 Sunday Times Rich List estimated Rowling's fortune at £795 million, ranking her as the 178th richest person in the UK.[14] In 2012, Forbes removed Rowling from their rich list, claiming that her US$160 million in charitable donations and the high tax rate in the UK meant she was no longer a billionaire.[117] In February 2013, she was assessed as the 13th most powerful woman in the United Kingdom by Woman's Hour on BBC Radio 4.[118]
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Rowling acquired the courtesy title of Laird of Killiechassie in 2001 when she purchased the historic Killiechassie House, and its surrounding estate situated on the banks of the River Tay, near Aberfeldy, in Perth and Kinross.[119][120] Rowling also owns a £4.5 million Georgian house in Kensington, west London, on a street with 24-hour security.[121]
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Rowling was named the most highly paid author in the world with earnings of £72 million ($95 million) a year by Forbes in 2017.[122]
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On 26 December 2001, Rowling married Neil Murray (born 30 June 1971), a Scottish doctor,[123] in a private ceremony at her home, Killiechassie House, in Scotland.[124] Their son, David Gordon Rowling Murray, was born on 24 March 2003.[125] Shortly after Rowling began writing Harry Potter and the Half-Blood Prince, she ceased working on the novel to care for David in his early infancy.[126]
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Rowling is a friend of Sarah Brown, wife of former prime minister Gordon Brown, whom she met when they collaborated on a charitable project. When Sarah Brown's son Fraser was born in 2003, Rowling was one of the first to visit her in hospital.[127] Rowling's youngest child, daughter Mackenzie Jean Rowling Murray, to whom she dedicated Harry Potter and the Half-Blood Prince, was born on 23 January 2005.[128]
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In October 2012, a New Yorker magazine article stated that the Rowling family lived in a seventeenth-century Edinburgh house, concealed at the front by tall conifer hedges. Prior to October 2012, Rowling lived near the author Ian Rankin, who later said she was quiet and introspective, and that she seemed in her element with children.[27][129] As of June 2014[update], the family resides in Scotland.[130]
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In July 2011, Rowling parted company with her agent, Christopher Little, moving to a new agency founded by one of his staff, Neil Blair.[27][131] On 23 February 2012, his agency, the Blair Partnership, announced on its website that Rowling was set to publish a new book targeted at adults. In a press release, Rowling said that her new book would be quite different from Harry Potter. In April 2012, Little, Brown and Company announced that the book was titled The Casual Vacancy and would be released on 27 September 2012.[132] Rowling gave several interviews and made appearances to promote The Casual Vacancy, including at the London Southbank Centre,[133] the Cheltenham Literature Festival,[134] Charlie Rose[135] and the Lennoxlove Book Festival.[136] In its first three weeks of release, The Casual Vacancy sold over 1 million copies worldwide.[137]
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On 3 December 2012, it was announced that the BBC would be adapting The Casual Vacancy into a television drama miniseries. Rowling's agent, Neil Blair acted as producer, through his independent production company and with Rick Senat serving as executive producer. Rowling collaborated on the adaptation, serving as an executive producer for the series. The series aired in three parts from 15 February to 1 March 2015.[138][139]
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In 2007, during the Edinburgh Book Festival, author Ian Rankin claimed that his wife spotted Rowling "scribbling away" at a detective novel in a café.[140] Rankin later retracted the story, claiming it was a joke,[141] but the rumour persisted, with a report in 2012 in The Guardian speculating that Rowling's next book would be a crime novel.[142] In an interview with Stephen Fry in 2005, Rowling had claimed that she would much prefer to write any subsequent books under a pseudonym, but had previously conceded to Jeremy Paxman in 2003 that if she did, the press would probably "find out in seconds".[143]
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In April 2013, Little Brown published The Cuckoo's Calling, the purported début novel of author Robert Galbraith, whom the publisher described as "a former plainclothes Royal Military Police investigator who had left in 2003 to work in the civilian security industry".[144] The novel, a detective story in which private investigator Cormoran Strike unravels the supposed suicide of a supermodel, sold 1,500 copies in hardback (although the matter was not resolved as of 21 July 2013[update]; later reports stated that this number is the number of copies that were printed for the first run, while the sales total was closer to 500)[145] and received acclaim from other crime writers[144] and critics[146]—a Publishers Weekly review called the book a "stellar debut",[147] while the Library Journal's mystery section pronounced the novel "the debut of the month".[148]
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India Knight, a novelist and columnist for The Sunday Times, tweeted on 9 July 2013 that she had been reading The Cuckoo's Calling and thought it was good for a début novel. In response, a tweeter called Jude Callegari said that the author was Rowling. Knight queried this but got no further reply.[149] Knight notified Richard Brooks, arts editor of the Sunday Times, who began his own investigation.[149][150] After discovering that Rowling and Galbraith had the same agent and editor, he sent the books for linguistic analysis which found similarities, and subsequently contacted Rowling's agent who confirmed it was Rowling's pseudonym.[150] Within days of Rowling being revealed as the author, sales of the book rose by 4,000%,[149] and Little Brown printed another 140,000 copies to meet the increase in demand.[151] As of 18 July 2013[update], a signed copy of the first edition sold for US$4,453 (£2,950), while an unsold signed first-edition copy was being offered for $6,188 (£3,950).[145]
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Rowling said that she had enjoyed working under a pseudonym.[152] On her Robert Galbraith website, Rowling explained that she took the name from one of her personal heroes, Robert Kennedy, and a childhood fantasy name she had invented for herself, Ella Galbraith.[153]
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Soon after the revelation, Brooks pondered whether Jude Callegari could have been Rowling as part of wider speculation that the entire affair had been a publicity stunt. Some also noted that many of the writers who had initially praised the book, such as Alex Gray or Val McDermid,[154] were within Rowling's circle of acquaintances; both vociferously denied any foreknowledge of Rowling's authorship.[149] Judith "Jude" Callegari was the best friend of the wife of Chris Gossage, a partner within Russells Solicitors, Rowling's legal representatives.[155][156] Rowling released a statement saying she was disappointed and angry;[155] Russells apologised for the leak, confirming it was not part of a marketing stunt and that "the disclosure was made in confidence to someone he [Gossage] trusted implicitly".[151] Russells made a donation to the Soldiers' Charity on Rowling's behalf and reimbursed her for her legal fees.[157] On 26 November 2013, the Solicitors Regulation Authority (SRA) issued Gossage a written rebuke and £1,000 fine for breaching privacy rules.[158]
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On 17 February 2014, Rowling announced that the second Cormoran Strike novel, named The Silkworm, would be released in June 2014. It sees Strike investigating the disappearance of a writer hated by many of his old friends for insulting them in his new novel.[159]
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In 2015, Rowling stated on Galbraith's website that the third Cormoran Strike novel would include "an insane amount of planning, the most I have done for any book I have written so far. I have colour-coded spreadsheets so I can keep a track of where I am going."[160] On 24 April 2015, Rowling announced that work on the third book was completed. Titled Career of Evil, it was released on 20 October 2015 in the United States, and on 22 October 2015 in the United Kingdom.[161]
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In 2017, the BBC released a Cormoran Strike television series, starring Tom Burke as Cormoran Strike, it was picked up by HBO for distribution in the United States and Canada.[162]
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In March 2017, Rowling revealed the fourth novel's title via Twitter in a game of "Hangman" with her followers. After many failed attempts, followers finally guessed correctly. Rowling confirmed that the next novel's title is Lethal White.[163] While intended for a 2017 release, Rowling tweeted the book was taking longer than expected and would be the longest book in the series thus far.[164][165] The book was released 18 September 2018.[166]
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The fifth novel in the series, titled Troubled Blood, is due to be published in September 2020.[167]
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Rowling has said it is unlikely she will write any more books in the Harry Potter series.[168] In October 2007, she stated that her future work was unlikely to be in the fantasy genre.[169] On 1 October 2010, in an interview with Oprah Winfrey, Rowling stated a new book on the saga might happen.[170]
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In 2007, Rowling stated that she planned to write an encyclopaedia of Harry Potter's wizarding world consisting of various unpublished material and notes.[171] Any profits from such a book would be given to charity.[172] During a news conference at Hollywood's Kodak Theatre in 2007, Rowling, when asked how the encyclopaedia was coming along, said, "It's not coming along, and I haven't started writing it. I never said it was the next thing I'd do."[173] At the end of 2007, Rowling said that the encyclopaedia could take up to ten years to complete.[174]
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In June 2011, Rowling announced that future Harry Potter projects, and all electronic downloads, would be concentrated in a new website, called Pottermore.[175] The site includes 18,000 words of information on characters, places and objects in the Harry Potter universe.[176]
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In October 2015, Rowling announced via Pottermore that a two-part play she had co-authored with playwrights Jack Thorne and John Tiffany, Harry Potter and the Cursed Child, was the "eighth Harry Potter story" and that it would focus on the life of Harry Potter's youngest son Albus after the epilogue of Harry Potter and the Deathly Hallows.[177] On 28 October 2015, the first round of tickets went on sale and sold out in several hours.[178]
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Starting on 26 May 2020 and running until 10 July 2020, Rowling published a new children's story online. The Ickabog was first mooted as a "political fairytale" for children in a 2007 Time magazine interview. Rowling shelved the story and decided to publish it for children as a response to the COVID-19 pandemic. A print edition is scheduled for November 2020 and will contain illustrations selected from entries to a competition running concurrently with the online publication.[9]
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In 2000, Rowling established the Volant Charitable Trust, which uses its annual budget of £5.1 million to combat poverty and social inequality. The fund also gives to organisations that aid children, one-parent families, and multiple sclerosis research.[179][180]
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Rowling, once a single parent, is now president of the charity Gingerbread (originally One Parent Families), having become their first Ambassador in 2000.[181][182] Rowling collaborated with Sarah Brown to write a book of children's stories to aid One Parent Families.[183]
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In 2001, the UK anti-poverty fundraiser Comic Relief asked three best-selling British authors—cookery writer and TV presenter Delia Smith, Bridget Jones creator Helen Fielding, and Rowling—to submit booklets related to their most famous works for publication.[184] Rowling's two booklets, Fantastic Beasts and Where to Find Them and Quidditch Through the Ages, are ostensibly facsimiles of books found in the Hogwarts library. Since going on sale in March 2001, the books have raised £15.7 million for the fund. The £10.8 million they have raised outside the UK have been channelled into a newly created International Fund for Children and Young People in Crisis.[185] In 2002, Rowling contributed a foreword to Magic, an anthology of fiction published by Bloomsbury Publishing, helping to raise money for the National Council for One Parent Families.[186]
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In 2005, Rowling and MEP Emma Nicholson founded the Children's High Level Group (now Lumos).[187] In January 2006, Rowling went to Bucharest to highlight the use of caged beds in mental institutions for children.[188] To further support the CHLG, Rowling auctioned one of seven handwritten and illustrated copies of The Tales of Beedle the Bard, a series of fairy tales referred to in Harry Potter and the Deathly Hallows. The book was purchased for £1.95 million by online bookseller Amazon.com on 13 December 2007, becoming the most expensive modern book ever sold at auction.[189][189][190] Rowling gave away the remaining six copies to those who have a close connection with the Harry Potter books.[189] In 2008, Rowling agreed to publish the book with the proceeds going to Lumos.[129] On 1 June 2010 (International Children's Day), Lumos launched an annual initiative—Light a Birthday Candle for Lumos.[191] In November 2013, Rowling handed over all earnings from the sale of The Tales of Beedle the Bard, totalling nearly £19 million.[192]
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In July 2012, Rowling was featured at the 2012 Summer Olympics opening ceremony in London, where she read a few lines from J. M. Barrie's Peter Pan as part of a tribute to Great Ormond Street Hospital for Children. An inflatable representation of Lord Voldemort and other children's literary characters accompanied her reading.[193]
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Rowling has contributed money and support for research and treatment of multiple sclerosis, from which her mother suffered before her death in 1990. In 2006, Rowling contributed a substantial sum toward the creation of a new Centre for Regenerative Medicine at Edinburgh University, later named the Anne Rowling Regenerative Neurology Clinic.[194] In 2010, she donated another £10 million to the centre,[195] and in 2019 a further £15 million.[196] For unknown reasons, Scotland, Rowling's country of adoption, has the highest rate of multiple sclerosis in the world. In 2003, Rowling took part in a campaign to establish a national standard of care for MS sufferers.[197] In April 2009, she announced that she was withdrawing her support for Multiple Sclerosis Society Scotland, citing her inability to resolve an ongoing feud between the organisation's northern and southern branches that had sapped morale and led to several resignations.[197]
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In May 2008, bookseller Waterstones asked Rowling and 12 other writers (Lisa Appignanesi, Margaret Atwood, Lauren Child, Sebastian Faulks, Richard Ford, Neil Gaiman, Nick Hornby, Doris Lessing, Michael Rosen, Axel Scheffler, Tom Stoppard and Irvine Welsh) to compose a short piece of their own choosing on a single A5 card, which would then be sold at auction in aid of the charities Dyslexia Action and English PEN. Rowling's contribution was an 800-word Harry Potter prequel that concerns Harry's father, James Potter, and godfather, Sirius Black, and takes place three years before Harry was born. The cards were collated and sold for charity in book form in August 2008.[198]
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On 1 and 2 August 2006, she read alongside Stephen King and John Irving at Radio City Music Hall in New York City. Profits from the event were donated to the Haven Foundation, a charity that aids artists and performers left uninsurable and unable to work, and the medical NGO Médecins Sans Frontières.[199] In May 2007, Rowling pledged a donation reported as over £250,000 to a reward fund started by the tabloid News of the World for the safe return of a young British girl, Madeleine McCann, who disappeared in Portugal.[200] Rowling, along with Nelson Mandela, Al Gore, and Alan Greenspan, wrote an introduction to a collection of Gordon Brown's speeches, the proceeds of which were donated to the Jennifer Brown Research Laboratory.[201] After her exposure as the true author of The Cuckoo's Calling led to a massive increase in sales, Rowling announced she would donate all her royalties to the Army Benevolent Fund, claiming she had always intended to but never expected the book to be a best-seller.[202]
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Rowling is a member of both English PEN and Scottish PEN. She was one of 50 authors to contribute to First Editions, Second Thoughts, a charity auction for English PEN. Each author hand annotated a first-edition copy of one of their books, in Rowling's case, Harry Potter and the Philosopher's Stone. The book was the highest-selling lot of the event and fetched £150,000 ($228,600).[203]
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Rowling is a supporter of the Shannon Trust, which runs the Toe by Toe Reading Plan and the Shannon Reading Plan in prisons across Britain, helping and giving tutoring to prisoners who cannot read.[204]
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Rowling has named civil rights activist Jessica Mitford as her greatest influence. She said "Jessica Mitford has been my heroine since I was 14 years old, when I overheard my formidable great-aunt discussing how Mitford had run away at the age of 19 to fight with the Reds in the Spanish Civil War", and claims what inspired her about Mitford was that she was "incurably and instinctively rebellious, brave, adventurous, funny and irreverent, she liked nothing better than a good fight, preferably against a pompous and hypocritical target".[36] Rowling has described Jane Austen as her favourite author,[205] calling Emma her favourite book in O, The Oprah Magazine.[206] As a child, Rowling has said her early influences included The Lion, The Witch and The Wardrobe by C.S. Lewis, The Little White Horse by Elizabeth Goudge, and Manxmouse by Paul Gallico.[207]
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To many, Rowling is known for her centre-left political views. In September 2008, on the eve of the Labour Party Conference, Rowling announced that she had donated £1 million to the Labour Party, and publicly endorsed Labour Prime Minister Gordon Brown over Conservative challenger David Cameron, praising Labour's policies on child poverty.[208] Rowling is a close friend of Sarah Brown, wife of Gordon Brown, whom she met when they collaborated on a charitable project for One Parent Families.[127]
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Entering the sphere of American politics, Rowling discussed the 2008 United States presidential election with the Spanish-language newspaper El País in February 2008, stating that the election would have a profound effect on the rest of the world. She also said that Barack Obama and Hillary Clinton would be "extraordinary" in the White House. In the same interview, Rowling identified Robert F. Kennedy as her hero.[209]
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Rowling, in April 2010, published an article in The Times, in which she criticised Cameron's plan to encourage married couples to stay together by offering them a £150 annual tax credit: "Nobody who has ever experienced the reality of poverty could say 'it's not the money, it's the message'. When your flat has been broken into, and you cannot afford a locksmith, it is the money. When you are two pence short of a tin of baked beans, and your child is hungry, it is the money. When you find yourself contemplating shoplifting to get nappies, it is the money."[210]
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As a resident of Scotland, Rowling was eligible to vote in the 2014 referendum on Scottish independence, and campaigned for the "No" vote.[211] She donated £1 million to the Better Together anti-independence campaign (run by her former neighbour Alistair Darling),[130] the largest donation it had received at the time. In a blog post, Rowling explained that an open letter from Scottish medical professionals raised problems with First Minister Alex Salmond's plans for a common research funding.[130] Rowling compared some Scottish Nationalists with the Death Eaters, characters from Harry Potter who are scornful of those without pure blood.[212]
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On 22 October 2015, a letter was published in The Guardian signed by Rowling (along with over 150 other figures from arts and politics) opposing the cultural boycott of Israel, and announcing the creation of a network for dialogue, called Culture for Coexistence.[213] Rowling later explained her position in more detail, saying that although she opposed most of Benjamin Netanyahu's actions she did not think the cultural boycott would bring about the removal of Israel's leader or help improve the situation in Israel and Palestine.[214]
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In June 2016, Rowling campaigned for the United Kingdom to stay in the European Union, in the run up to the referendum to leave the European Union, stating on her website that, "I'm the mongrel product of this European continent and I'm an internationalist. I was raised by a Francophile mother whose family was proud of their part-French heritage ... My values are not contained or proscribed by borders. The absence of a visa when I cross the channel has symbolic value to me. I might not be in my house, but I'm still in my hometown."[215] Rowling expressed concern that "racists and bigots" were directing parts of the Leave campaign. In a blog post, she added: "How can a retreat into selfish and insecure individualism be the right response when Europe faces genuine threats, when the bonds that tie us are so powerful, when we have come so far together? How can we hope to conquer the enormous challenges of terrorism and climate change without cooperation and collaboration?"[216]
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Over the years, some religious people, particularly Christians, have decried Rowling's books for supposedly promoting witchcraft. Rowling identifies as a Christian.[217] She once said, "I believe in God, not magic."[218] Early on, she felt that if readers knew of her Christian beliefs they would be able to predict plot lines of characters in her books.[219]
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In 2007, Rowling said she was the only one in her family who went regularly to church; she was an adherent of the Church of England. As a student, she became annoyed at the "smugness of religious people" and attended less often. Later, she started to attend a Church of Scotland congregation at the time she was writing Harry Potter.[220][221] Her eldest daughter, Jessica, was baptised there.[217]
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In a 2006 interview with Tatler, Rowling noted that, "like Graham Greene, my faith is sometimes about if my faith will return. It's important to me."[20] She has said that she has struggled with doubt, that she believes in an afterlife,[222] and that her faith plays a part in her books.[223][224][225] In a 2012 radio interview, she said that she was a member of the Scottish Episcopal Church, a province of the Anglican Communion.[226]
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In 2015, following the referendum on same-sex marriage in Ireland, Rowling joked that if Ireland legalised same-sex marriage, Dumbledore and Gandalf could get married there.[227] The Westboro Baptist Church, in response, stated that if the two got married, they would picket. Rowling responded by saying, "Alas, the sheer awesomeness of such a union in such a place would blow your tiny bigoted minds out of your thick sloping skulls."[228]
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Rowling has had a difficult relationship with the press. She admits to being "thin-skinned" and dislikes the fickle nature of reporting. Rowling disputes that she is a recluse who hates to be interviewed.[229]
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By 2011, Rowling had taken more than 50 actions against the press.[230] In 2001, the Press Complaints Commission upheld a complaint by Rowling over a series of unauthorised photographs of her with her daughter on the beach in Mauritius published in OK! magazine.[231] In 2007, Rowling's young son, David, assisted by Rowling and her husband, lost a court fight to ban publication of a photograph of David. The photo which was taken by a photographer using a long-range lens, was then published in a Sunday Express article featuring Rowling's family life and motherhood.[19] The judgement was overturned in David's favour in May 2008.[232]
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Rowling particularly dislikes the British tabloid the Daily Mail, which has conducted interviews with her estranged ex-husband. As one journalist noted, "Harry's Uncle Vernon is a grotesque philistine of violent tendencies and remarkably little brain. It is not difficult to guess which newspaper Rowling gives him to read [in Goblet of Fire]."[233] In 2014, she successfully sued the Mail for libel over an article about her time as a single mother.[234] Some have speculated that Rowling's fraught relationship with the press was the inspiration behind the character Rita Skeeter, a gossipy celebrity journalist who first appears in Goblet of Fire, but Rowling said in 2000 that the character predates her rise to fame.[235]
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In September 2011, Rowling was named a "core participant" in the Leveson Inquiry into the culture, practices and ethics of the British press, as one of dozens of celebrities who may have been the victim of phone hacking.[236] On 24 November 2011, Rowling gave evidence before the inquiry; although she was not suspected to have been the victim of phone hacking,[237] her testimony included accounts of photographers camping on her doorstep, her fiancé being duped into giving his home address to a journalist masquerading as a tax official,[237] her chasing a journalist a week after giving birth,[230] a journalist leaving a note inside her then-five-year-old daughter's schoolbag, and an attempt by The Sun to "blackmail" her into a photo opportunity in exchange for the return of a stolen manuscript.[238] Rowling claimed she had to leave her former home in Merchiston because of press intrusion.[238] In November 2012, Rowling wrote an article for The Guardian in reaction to David Cameron's decision not to implement the full recommendations of the Leveson inquiry, saying she felt "duped and angry".[239]
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In 2014, Rowling reaffirmed her support for "Hacked Off" and its campaign towards press self-regulation by co-signing with other British celebrities a declaration to "[safeguard] the press from political interference while also giving vital protection to the vulnerable."[240]
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In December 2019, Rowling tweeted her support for Maya Forstater, a British woman who lost her employment tribunal case against her former employer, the Center for Global Development, after her contract was not renewed due to her prejudicial comments about transgender people.[241][242][243] The court ruled that Forstater's statements about transgender people (such as "Men and boys are male. Women and girls are female. It is impossible to change sex"), and misgendering a person, promoted "an intimidating, hostile, degrading, humiliating or offensive environment", and were not protected beliefs under the Equality Act 2010.[244][245]
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On 6 June 2020, Rowling criticised an article's use of the phrase "people who menstruate" instead of "women". She went on to write, "If sex isn't real, there's no same-sex attraction. If sex isn't real, the lived reality of women globally is erased", while saying that she is empathetic to transgender people. The media advocacy group GLAAD called the tweets "anti-trans" and "cruel", and wrote: "JK Rowling continues to align herself with an ideology which willfully distorts facts about gender identity and people who are trans. In 2020, there is no excuse for targeting trans people."[246][247][248] Several actors known for portraying Rowling's characters criticised her views or spoke in support of trans rights, including Daniel Radcliffe, Emma Watson, Rupert Grint, Eddie Redmayne, Evanna Lynch, Bonnie Wright and Katie Leung, as did the fansites MuggleNet and The Leaky Cauldron.[248][249][250][251] Actress Noma Dumezweni initially expressed support for Rowling but rescinded her stance following backlash.[252] Radcliffe responded on behalf of The Trevor Project, writing: "Transgender women are women. Any statement to the contrary erases the identity and dignity of transgender people and goes against all advice given by professional health care associations who have far more expertise on this subject matter than either Jo or I."[253]
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On 10 June 2020, Rowling published a 3,600-word essay on her website in response to the criticism.[254][255] She said that she was a survivor of domestic abuse and sexual assault, and stated that allowing trans women access to single-sex spaces was a danger to women, while stating that most trans people were vulnerable and deserved protection. She also wrote that many women consider terms like "people who menstruate" to be demeaning.[256]
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The essay was criticised by, among others, the gender non-conforming children's charity Mermaids.[257][258] Rowling has been referred to as a trans-exclusionary radical feminist (TERF) on multiple occasions, though she rejects the label.[259] Rowling has received support from some feminists,[260] such as Ayaan Hirsi Ali[261] and radical feminist Julie Bindel.[260]
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Rowling, her publishers, and Time Warner, the owner of the rights to the Harry Potter films, have taken numerous legal actions to protect their copyright. The worldwide popularity of the Harry Potter series has led to the appearance of a number of locally produced, unauthorised sequels and other derivative works, sparking efforts to ban or contain them.[262]
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Another area of legal dispute involves a series of injunctions obtained by Rowling and her publishers to prohibit anyone from reading her books before their official release date.[263] The injunction drew fire from civil liberties and free speech campaigners and sparked debates over the "right to read".[264][265]
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Rowling has received honorary degrees from St Andrews University, the University of Edinburgh, Edinburgh Napier University, the University of Exeter (which she attended),[266] the University of Aberdeen,[267][268] and Harvard University, where she spoke at the 2008 commencement ceremony.[269] In 2009, Rowling was made a Chevalier de la Légion d'honneur by French President Nicolas Sarkozy.[33] In 2002, Rowling became an Honorary Fellow of the Royal Society of Edinburgh (HonFRSE)[270] as well a Fellow of the Royal Society of Literature (FRSL).[271] She was furthermore recognized as Fellow of the Royal College of Physicians of Edinburgh (FRCPE) in 2011 for services to Literature and Philanthropy.[272]
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Other awards include:[76]
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Joanne Rowling CH, OBE, HonFRSE, FRCPE, FRSL (/ˈroʊlɪŋ/ ROH-ling;[1] born 31 July 1965), better known by her pen name J. K. Rowling, is a British author, screenwriter, producer, and philanthropist. She is best known for writing the Harry Potter fantasy series, which has won multiple awards and sold more than 500 million copies,[2][3] becoming the best-selling book series in history.[4] The books are the basis of a popular film series, over which Rowling had overall approval on the scripts[5] and was a producer on the final films.[6] She also writes crime fiction under the pen name Robert Galbraith.
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Born in Yate, Gloucestershire, Rowling was working as a researcher and bilingual secretary for Amnesty International when she conceived the idea for the Harry Potter series while on a delayed train from Manchester to London in 1990.[7] The seven-year period that followed saw the death of her mother, birth of her first child, divorce from her first husband, and relative poverty until the first novel in the series, Harry Potter and the Philosopher's Stone, was published in 1997. There were six sequels, of which the last, Harry Potter and the Deathly Hallows, was released in 2007. Since then, Rowling has written five books for adult readers: The Casual Vacancy (2012) and—under the pseudonym Robert Galbraith—the crime fiction Cormoran Strike series, which consists of The Cuckoo's Calling (2013), The Silkworm (2014), Career of Evil (2015), and Lethal White (2018).[8] Between 26 May and 10 July 2020, her "political fairytale" for children, The Ickabog, was released in instalments in an online version.[9]
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Rowling has lived a "rags to riches" life in which she progressed from living on benefits to being named the world's first billionaire author by Forbes.[10] However, Rowling disputed the assertion, saying she was not a billionaire.[11] Forbes reported that she lost her billionaire status after giving away much of her earnings to charity.[12] Her UK sales total in excess of £238 million, making her the best-selling living author in Britain.[13] The 2020 Sunday Times Rich List estimated Rowling's fortune at £795 million, ranking her as the 178th richest person in the UK.[14] Time named her a runner-up for its 2007 Person of the Year, noting the social, moral, and political inspiration she has given her fans.[15] Rowling was appointed a Member of the Order of the Companions of Honour (CH) at the 2017 Birthday Honours for services to literature and philanthropy. In October 2010, she was named the "Most Influential Woman in Britain" by leading magazine editors.[16] Rowling has supported multiple charities, including Comic Relief, One Parent Families, and Multiple Sclerosis Society of Great Britain, as well as launching her own charity, Lumos.
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Although she writes under the pen name J. K. Rowling, before her remarriage, her name was Joanne Rowling. Her publishers asked that she use two initials rather than her full name, anticipating the possibility of the target audience of young boys not wanting to read a book written by a woman. As she had no middle name, she chose K (for Kathleen) as the second initial of her pen name, from her paternal grandmother.[17] She calls herself Jo.[18] Following her remarriage, she has sometimes used the name Joanne Murray when conducting personal business.[19][20] During the Leveson Inquiry, she gave evidence under the name of Joanne Kathleen Rowling[21] and her entry in Who's Who lists her name also as Joanne Kathleen Rowling.[22]
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Joanne Rowling was born on 31 July 1965[23][24] in Yate, Gloucestershire,[25][26] the daughter of science technician Anne (née Volant) and Rolls-Royce aircraft engineer Peter James Rowling.[27][28] Her parents first met on a train departing from King's Cross Station bound for Arbroath in 1964.[29] They married on 14 March 1965.[29] One of Rowling's maternal great-grandfathers, Dugald Campbell, was a Scottish man from Lamlash.[30][31] Her mother's French paternal grandfather, Louis Volant,[32] was awarded the War Cross for exceptional bravery in defending the village of Courcelles-le-Comte during World War I. Rowling originally believed Volant had won the Legion of Honour during the war, as she said when she received it herself in 2009. She later discovered the truth when featured in an episode of the UK genealogy series Who Do You Think You Are? in which she found out it was a different Louis Volant who won the Legion of Honour. When she heard her grandfather's story of bravery and discovered that the War Cross was for "ordinary" soldiers like her grandfather, who had been a waiter, she stated the War Cross was "better" to her than the Legion of Honour.[33][34]
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Rowling's sister Dianne[7] was born at their home when Rowling was 23 months old.[26] The family moved to the nearby village of Winterbourne when Rowling was four.[35] As a child, Rowling often wrote fantasy stories which she frequently read to her sister.[1] Aged nine, Rowling moved to Church Cottage in the Gloucestershire village of Tutshill, close to Chepstow, Wales.[26] When she was a young teenager, her great-aunt gave her a copy of Jessica Mitford's autobiography, Hons and Rebels.[36] Mitford became Rowling's heroine, and Rowling read all of her books.[37]
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Rowling has said that her teenage years were unhappy.[27] Her home life was complicated by her mother's diagnosis with multiple sclerosis[38] and a strained relationship with her father, with whom she is not on speaking terms.[27] Rowling later said that she based the character of Hermione Granger on herself when she was eleven.[39] Sean Harris, her best friend in the Upper Sixth, owned a turquoise Ford Anglia which she says inspired a flying version that appeared in Harry Potter and the Chamber of Secrets.[40] Like many teenagers, she became interested in rock music, listening to the Clash,[41] the Smiths, and Siouxsie Sioux, adopting the look of the latter with back-combed hair and black eyeliner, a look that she would still sport when beginning university.[29]
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As a child, Rowling attended St Michael's Primary School, a school founded by abolitionist William Wilberforce and education reformer Hannah More.[42][43] Her headmaster at St Michael's, Alfred Dunn, has been suggested as the inspiration for the Harry Potter headmaster Albus Dumbledore.[44] She attended secondary school at Wyedean School and College, where her mother worked in the science department.[28] Steve Eddy, her first secondary school English teacher, remembers her as "not exceptional" but "one of a group of girls who were bright, and quite good at English".[27] Rowling took A-levels in English, French and German, achieving two As and a B[29] and was head girl.[27]
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In 1982, Rowling took the entrance exams for Oxford University but was not accepted[27] and earned a BA in French and Classics at the University of Exeter.[45][46][47] Martin Sorrell, a French professor at Exeter, remembers "a quietly competent student, with a denim jacket and dark hair, who, in academic terms, gave the appearance of doing what was necessary".[27] Rowling recalls doing little work, preferring to read Dickens and Tolkien.[27] After a year of study in Paris, Rowling graduated from Exeter in 1986.[27] In 1988, Rowling wrote a short essay about her time studying Classics titled "What was the Name of that Nymph Again? or Greek and Roman Studies Recalled"; it was published by the University of Exeter's journal Pegasus.[48]
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After working as a researcher and bilingual secretary in London for Amnesty International,[49] Rowling moved with her then boyfriend to Manchester,[26] where she worked at the Chamber of Commerce.[29] In 1990, while she was on a four-hour-delayed train trip from Manchester to London, the idea for a story of a young boy attending a school of wizardry "came fully formed" into her mind.[26][50]
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When she had reached her Clapham Junction flat, she began to write immediately.[26][51] In December, Rowling's mother, Anne, died after ten years suffering from multiple sclerosis.[26] Rowling was writing Harry Potter at the time and had never told her mother about it.[20] Her mother's death heavily affected Rowling's writing,[20] and she channelled her own feelings of loss by writing about Harry's own feelings of loss in greater detail in the first book.[52]
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An advertisement in The Guardian[29] led Rowling to move to Porto, Portugal, to teach English as a foreign language.[7][37] She taught at night and began writing in the day while listening to Tchaikovsky's Violin Concerto.[27] After 18 months in Porto, she met Portuguese television journalist Jorge Arantes in a bar and found they shared an interest in Jane Austen.[29] They married on 16 October 1992 and their child, Jessica Isabel Rowling Arantes (named after Jessica Mitford), was born on 27 July 1993 in Portugal.[29] Rowling had previously suffered a miscarriage.[29] The couple separated on 17 November 1993.[29][53] Biographers have suggested that Rowling suffered domestic abuse during her marriage,[29][54] which was later confirmed by Rowling herself,[55] and by her first husband, who, in an article for The Sun in June 2020, said he had slapped her and did not regret it.[56] The United Kingdom's domestic abuse commissioner Nicole Jacobs formally advised The Sun that it was unacceptable "to repeat and magnify the voice of someone who openly admits to violence against a partner".[57] In December 1993, Rowling and her then infant daughter moved to Edinburgh, Scotland, to be near Rowling's sister[26] with three chapters of what would become Harry Potter in her suitcase.[27]
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Seven years after graduating from university, Rowling saw herself as a failure.[58] Her marriage had failed, and she was jobless with a dependent child, but she described her failure as liberating and allowing her to focus on writing.[58] During this period, Rowling was diagnosed with clinical depression and contemplated suicide.[59] Her illness inspired the characters known as Dementors, soul-sucking creatures introduced in the third book.[60] Rowling signed up for welfare benefits, describing her economic status as being "poor as it is possible to be in modern Britain, without being homeless."[27][58]
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Rowling was left in despair after her estranged husband arrived in Scotland, seeking both her and her daughter.[29] She obtained an Order of Restraint, and Arantes returned to Portugal, with Rowling filing for divorce in August 1994.[29] She began a teacher training course in August 1995 at the Moray House School of Education, at Edinburgh University,[61] after completing her first novel while living on state benefits.[62] She wrote in many cafés, especially Nicolson's Café (owned by her brother-in-law),[63][64] and the Elephant House,[65] wherever she could get Jessica to fall asleep.[26][66] In a 2001 BBC interview, Rowling denied the rumour that she wrote in local cafés to escape from her unheated flat, pointing out that it had heating. One of the reasons she wrote in cafés was that taking her baby out for a walk was the best way to make her fall asleep.[66]
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In 1995, Rowling finished her manuscript for Harry Potter and the Philosopher's Stone which was typed on an old manual typewriter.[68] Upon the enthusiastic response of Bryony Evens, a reader who had been asked to review the book's first three chapters, the Fulham-based Christopher Little Literary Agency agreed to represent Rowling in her quest for a publisher. The book was submitted to twelve publishing houses, all of which rejected the manuscript.[29] A year later, she was finally given the green light (and a £1,500 advance) by editor Barry Cunningham from Bloomsbury, a publishing house in London.[29][69] The decision to publish Rowling's book owes much to Alice Newton, the eight-year-old daughter of Bloomsbury's chairman, who was given the first chapter to review by her father and immediately demanded the next.[70] Although Bloomsbury agreed to publish the book, Cunningham says that he advised Rowling to get a day job, since she had little chance of making money in children's books.[71] Soon after, in 1997, Rowling received an £8,000 grant from the Scottish Arts Council to enable her to continue writing.[72]
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In June 1997, Bloomsbury published Philosopher's Stone with an initial print run of 1,000 copies, 500 of which were distributed to libraries. Today, such copies are valued between £16,000 and £25,000.[73] Five months later, the book won its first award, a Nestlé Smarties Book Prize. In February, the novel won the British Book Award for Children's Book of the Year, and later, the Children's Book Award. In early 1998, an auction was held in the United States for the rights to publish the novel, and was won by Scholastic Inc., for US$105,000. Rowling said that she "nearly died" when she heard the news.[74] In October 1998, Scholastic published Philosopher's Stone in the US under the title of Harry Potter and the Sorcerer's Stone, a change Rowling says she now regrets and would have fought if she had been in a better position at the time.[75] Rowling moved from her flat with the money from the Scholastic sale, into 19 Hazelbank Terrace in Edinburgh.[63]
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Its sequel, Harry Potter and the Chamber of Secrets, was published in July 1998 and again Rowling won the Smarties Prize.[76] In December 1999, the third novel, Harry Potter and the Prisoner of Azkaban, won the Smarties Prize, making Rowling the first person to win the award three times running.[77] She later withdrew the fourth Harry Potter novel from contention to allow other books a fair chance. In January 2000, Prisoner of Azkaban won the inaugural Whitbread Children's Book of the Year award, though it lost the Book of the Year prize to Seamus Heaney's translation of Beowulf.[78]
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The fourth book, Harry Potter and the Goblet of Fire, was released simultaneously in the UK and the US on 8 July 2000 and broke sales records in both countries. 372,775 copies of the book were sold in its first day in the UK, almost equalling the number Prisoner of Azkaban sold during its first year.[79] In the US, the book sold three million copies in its first 48 hours, smashing all records.[79] Rowling said that she had had a crisis while writing the novel and had to rewrite one chapter many times to fix a problem with the plot.[80] Rowling was named Author of the Year in the 2000 British Book Awards.[81]
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A wait of three years occurred between the release of Goblet of Fire and the fifth Harry Potter novel, Harry Potter and the Order of the Phoenix. This gap led to press speculation that Rowling had developed writer's block, speculations she later denied.[82] Rowling later said that writing the book was a chore, that it could have been shorter, and that she ran out of time and energy as she tried to finish it.[83]
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The sixth book, Harry Potter and the Half-Blood Prince, was released on 16 July 2005. It too broke all sales records, selling nine million copies in its first 24 hours of release.[84] In 2006, Half-Blood Prince received the Book of the Year prize at the British Book Awards.[76]
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The title of the seventh and final Harry Potter book was announced on 21 December 2006 as Harry Potter and the Deathly Hallows.[85] In February 2007, it was reported that Rowling wrote on a bust in her hotel room at the Balmoral Hotel in Edinburgh that she had finished the seventh book in that room on 11 January 2007.[86] Harry Potter and the Deathly Hallows was released on 21 July 2007 (0:01 BST)[87] and broke its predecessor's record as the fastest-selling book of all time.[88] It sold 11 million copies in the first day of release in the United Kingdom and United States.[88] The book's last chapter was one of the earliest things she wrote in the entire series.[89]
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Harry Potter is now a global brand worth an estimated US$15 billion,[90] and the last four Harry Potter books have consecutively set records as the fastest-selling books in history.[88][91] The series, totalling 4,195 pages,[92] has been translated, in whole or in part, into 65 languages.[93]
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The Harry Potter books have also gained recognition for sparking an interest in reading among the young at a time when children were thought to be abandoning books for computers, television and video games,[94] although it is reported that despite the huge uptake of the books, adolescent reading has continued to decline.[95]
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In October 1998, Warner Bros. purchased the film rights to the first two novels for a seven-figure sum.[96] A film adaptation of Harry Potter and the Philosopher's Stone was released on 16 November 2001, and Harry Potter and the Chamber of Secrets on 15 November 2002.[97] Both films were directed by Chris Columbus. The film version of Harry Potter and the Prisoner of Azkaban was released on 4 June 2004, directed by Alfonso Cuarón. The fourth film, Harry Potter and the Goblet of Fire, was directed by Mike Newell, and released on 18 November 2005. The film of Harry Potter and the Order of the Phoenix was released on 11 July 2007.[97] David Yates directed, and Michael Goldenberg wrote the screenplay, having taken over the position from Steve Kloves. Harry Potter and the Half-Blood Prince was released on 15 July 2009.[98] David Yates directed again, and Kloves returned to write the script.[99] Warner Bros. filmed the final instalment of the series, Harry Potter and the Deathly Hallows, in two segments, with part one being released on 19 November 2010 and part two being released on 15 July 2011. Yates directed both films.[100][101]
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Warner Bros. took considerable notice of Rowling's desires when drafting her contract. One of her principal stipulations was the films be shot in Britain with an all-British cast,[102] which has been generally adhered to. Rowling also demanded that Coca-Cola, the winner in the race to tie in their products to the film series, donate US$18 million to the American charity Reading Is Fundamental, as well as several community charity programs.[103]
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Steve Kloves wrote the screenplays for all but the fifth film; Rowling assisted him in the writing process, ensuring that his scripts did not contradict future books in the series.[104] She told Alan Rickman (Severus Snape) and Robbie Coltrane (Hagrid) certain secrets about their characters before they were revealed in the books.[105] Daniel Radcliffe (Harry Potter) asked her if Harry died at any point in the series; Rowling answered him by saying, "You have a death scene", thereby not explicitly answering the question.[106] Director Steven Spielberg was approached to direct the first film, but dropped out. The press has repeatedly claimed that Rowling played a role in his departure, but Rowling stated that she had no say in who directed the films and would not have vetoed Spielberg.[107] Rowling's first choice for the director had been Monty Python member Terry Gilliam, but Warner Bros. wanted a family-friendly film and chose Columbus.[108]
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Rowling had gained some creative control over the films, reviewing all the scripts[109] as well as acting as a producer on the final two-part instalment, Deathly Hallows.[110]
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Rowling, producers David Heyman and David Barron, along with directors David Yates, Mike Newell and Alfonso Cuarón collected the Michael Balcon Award for Outstanding British Contribution to Cinema at the 2011 British Academy Film Awards in honour of the Harry Potter film franchise.[111]
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In September 2013, Warner Bros. announced an "expanded creative partnership" with Rowling, based on a planned series of films about her character Newt Scamander, author of Fantastic Beasts and Where to Find Them. The first film was released in November 2016 and is set roughly 70 years before the events of the main series.[112] In 2016, it was announced that the series would consist of five films. The second, Fantastic Beasts: The Crimes of Grindelwald, was released in November 2018.[113]
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In 2004, Forbes named Rowling as the first person to become a US-dollar billionaire by writing books,[114] the second-richest female entertainer and the 1,062nd richest person in the world.[115][116] Rowling disputed the calculations and said she had plenty of money, but was not a billionaire.[11] The 2020 Sunday Times Rich List estimated Rowling's fortune at £795 million, ranking her as the 178th richest person in the UK.[14] In 2012, Forbes removed Rowling from their rich list, claiming that her US$160 million in charitable donations and the high tax rate in the UK meant she was no longer a billionaire.[117] In February 2013, she was assessed as the 13th most powerful woman in the United Kingdom by Woman's Hour on BBC Radio 4.[118]
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Rowling acquired the courtesy title of Laird of Killiechassie in 2001 when she purchased the historic Killiechassie House, and its surrounding estate situated on the banks of the River Tay, near Aberfeldy, in Perth and Kinross.[119][120] Rowling also owns a £4.5 million Georgian house in Kensington, west London, on a street with 24-hour security.[121]
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Rowling was named the most highly paid author in the world with earnings of £72 million ($95 million) a year by Forbes in 2017.[122]
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On 26 December 2001, Rowling married Neil Murray (born 30 June 1971), a Scottish doctor,[123] in a private ceremony at her home, Killiechassie House, in Scotland.[124] Their son, David Gordon Rowling Murray, was born on 24 March 2003.[125] Shortly after Rowling began writing Harry Potter and the Half-Blood Prince, she ceased working on the novel to care for David in his early infancy.[126]
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Rowling is a friend of Sarah Brown, wife of former prime minister Gordon Brown, whom she met when they collaborated on a charitable project. When Sarah Brown's son Fraser was born in 2003, Rowling was one of the first to visit her in hospital.[127] Rowling's youngest child, daughter Mackenzie Jean Rowling Murray, to whom she dedicated Harry Potter and the Half-Blood Prince, was born on 23 January 2005.[128]
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In October 2012, a New Yorker magazine article stated that the Rowling family lived in a seventeenth-century Edinburgh house, concealed at the front by tall conifer hedges. Prior to October 2012, Rowling lived near the author Ian Rankin, who later said she was quiet and introspective, and that she seemed in her element with children.[27][129] As of June 2014[update], the family resides in Scotland.[130]
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In July 2011, Rowling parted company with her agent, Christopher Little, moving to a new agency founded by one of his staff, Neil Blair.[27][131] On 23 February 2012, his agency, the Blair Partnership, announced on its website that Rowling was set to publish a new book targeted at adults. In a press release, Rowling said that her new book would be quite different from Harry Potter. In April 2012, Little, Brown and Company announced that the book was titled The Casual Vacancy and would be released on 27 September 2012.[132] Rowling gave several interviews and made appearances to promote The Casual Vacancy, including at the London Southbank Centre,[133] the Cheltenham Literature Festival,[134] Charlie Rose[135] and the Lennoxlove Book Festival.[136] In its first three weeks of release, The Casual Vacancy sold over 1 million copies worldwide.[137]
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On 3 December 2012, it was announced that the BBC would be adapting The Casual Vacancy into a television drama miniseries. Rowling's agent, Neil Blair acted as producer, through his independent production company and with Rick Senat serving as executive producer. Rowling collaborated on the adaptation, serving as an executive producer for the series. The series aired in three parts from 15 February to 1 March 2015.[138][139]
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In 2007, during the Edinburgh Book Festival, author Ian Rankin claimed that his wife spotted Rowling "scribbling away" at a detective novel in a café.[140] Rankin later retracted the story, claiming it was a joke,[141] but the rumour persisted, with a report in 2012 in The Guardian speculating that Rowling's next book would be a crime novel.[142] In an interview with Stephen Fry in 2005, Rowling had claimed that she would much prefer to write any subsequent books under a pseudonym, but had previously conceded to Jeremy Paxman in 2003 that if she did, the press would probably "find out in seconds".[143]
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In April 2013, Little Brown published The Cuckoo's Calling, the purported début novel of author Robert Galbraith, whom the publisher described as "a former plainclothes Royal Military Police investigator who had left in 2003 to work in the civilian security industry".[144] The novel, a detective story in which private investigator Cormoran Strike unravels the supposed suicide of a supermodel, sold 1,500 copies in hardback (although the matter was not resolved as of 21 July 2013[update]; later reports stated that this number is the number of copies that were printed for the first run, while the sales total was closer to 500)[145] and received acclaim from other crime writers[144] and critics[146]—a Publishers Weekly review called the book a "stellar debut",[147] while the Library Journal's mystery section pronounced the novel "the debut of the month".[148]
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India Knight, a novelist and columnist for The Sunday Times, tweeted on 9 July 2013 that she had been reading The Cuckoo's Calling and thought it was good for a début novel. In response, a tweeter called Jude Callegari said that the author was Rowling. Knight queried this but got no further reply.[149] Knight notified Richard Brooks, arts editor of the Sunday Times, who began his own investigation.[149][150] After discovering that Rowling and Galbraith had the same agent and editor, he sent the books for linguistic analysis which found similarities, and subsequently contacted Rowling's agent who confirmed it was Rowling's pseudonym.[150] Within days of Rowling being revealed as the author, sales of the book rose by 4,000%,[149] and Little Brown printed another 140,000 copies to meet the increase in demand.[151] As of 18 July 2013[update], a signed copy of the first edition sold for US$4,453 (£2,950), while an unsold signed first-edition copy was being offered for $6,188 (£3,950).[145]
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Rowling said that she had enjoyed working under a pseudonym.[152] On her Robert Galbraith website, Rowling explained that she took the name from one of her personal heroes, Robert Kennedy, and a childhood fantasy name she had invented for herself, Ella Galbraith.[153]
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Soon after the revelation, Brooks pondered whether Jude Callegari could have been Rowling as part of wider speculation that the entire affair had been a publicity stunt. Some also noted that many of the writers who had initially praised the book, such as Alex Gray or Val McDermid,[154] were within Rowling's circle of acquaintances; both vociferously denied any foreknowledge of Rowling's authorship.[149] Judith "Jude" Callegari was the best friend of the wife of Chris Gossage, a partner within Russells Solicitors, Rowling's legal representatives.[155][156] Rowling released a statement saying she was disappointed and angry;[155] Russells apologised for the leak, confirming it was not part of a marketing stunt and that "the disclosure was made in confidence to someone he [Gossage] trusted implicitly".[151] Russells made a donation to the Soldiers' Charity on Rowling's behalf and reimbursed her for her legal fees.[157] On 26 November 2013, the Solicitors Regulation Authority (SRA) issued Gossage a written rebuke and £1,000 fine for breaching privacy rules.[158]
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On 17 February 2014, Rowling announced that the second Cormoran Strike novel, named The Silkworm, would be released in June 2014. It sees Strike investigating the disappearance of a writer hated by many of his old friends for insulting them in his new novel.[159]
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In 2015, Rowling stated on Galbraith's website that the third Cormoran Strike novel would include "an insane amount of planning, the most I have done for any book I have written so far. I have colour-coded spreadsheets so I can keep a track of where I am going."[160] On 24 April 2015, Rowling announced that work on the third book was completed. Titled Career of Evil, it was released on 20 October 2015 in the United States, and on 22 October 2015 in the United Kingdom.[161]
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In 2017, the BBC released a Cormoran Strike television series, starring Tom Burke as Cormoran Strike, it was picked up by HBO for distribution in the United States and Canada.[162]
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In March 2017, Rowling revealed the fourth novel's title via Twitter in a game of "Hangman" with her followers. After many failed attempts, followers finally guessed correctly. Rowling confirmed that the next novel's title is Lethal White.[163] While intended for a 2017 release, Rowling tweeted the book was taking longer than expected and would be the longest book in the series thus far.[164][165] The book was released 18 September 2018.[166]
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The fifth novel in the series, titled Troubled Blood, is due to be published in September 2020.[167]
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Rowling has said it is unlikely she will write any more books in the Harry Potter series.[168] In October 2007, she stated that her future work was unlikely to be in the fantasy genre.[169] On 1 October 2010, in an interview with Oprah Winfrey, Rowling stated a new book on the saga might happen.[170]
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In 2007, Rowling stated that she planned to write an encyclopaedia of Harry Potter's wizarding world consisting of various unpublished material and notes.[171] Any profits from such a book would be given to charity.[172] During a news conference at Hollywood's Kodak Theatre in 2007, Rowling, when asked how the encyclopaedia was coming along, said, "It's not coming along, and I haven't started writing it. I never said it was the next thing I'd do."[173] At the end of 2007, Rowling said that the encyclopaedia could take up to ten years to complete.[174]
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In June 2011, Rowling announced that future Harry Potter projects, and all electronic downloads, would be concentrated in a new website, called Pottermore.[175] The site includes 18,000 words of information on characters, places and objects in the Harry Potter universe.[176]
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In October 2015, Rowling announced via Pottermore that a two-part play she had co-authored with playwrights Jack Thorne and John Tiffany, Harry Potter and the Cursed Child, was the "eighth Harry Potter story" and that it would focus on the life of Harry Potter's youngest son Albus after the epilogue of Harry Potter and the Deathly Hallows.[177] On 28 October 2015, the first round of tickets went on sale and sold out in several hours.[178]
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Starting on 26 May 2020 and running until 10 July 2020, Rowling published a new children's story online. The Ickabog was first mooted as a "political fairytale" for children in a 2007 Time magazine interview. Rowling shelved the story and decided to publish it for children as a response to the COVID-19 pandemic. A print edition is scheduled for November 2020 and will contain illustrations selected from entries to a competition running concurrently with the online publication.[9]
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In 2000, Rowling established the Volant Charitable Trust, which uses its annual budget of £5.1 million to combat poverty and social inequality. The fund also gives to organisations that aid children, one-parent families, and multiple sclerosis research.[179][180]
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Rowling, once a single parent, is now president of the charity Gingerbread (originally One Parent Families), having become their first Ambassador in 2000.[181][182] Rowling collaborated with Sarah Brown to write a book of children's stories to aid One Parent Families.[183]
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In 2001, the UK anti-poverty fundraiser Comic Relief asked three best-selling British authors—cookery writer and TV presenter Delia Smith, Bridget Jones creator Helen Fielding, and Rowling—to submit booklets related to their most famous works for publication.[184] Rowling's two booklets, Fantastic Beasts and Where to Find Them and Quidditch Through the Ages, are ostensibly facsimiles of books found in the Hogwarts library. Since going on sale in March 2001, the books have raised £15.7 million for the fund. The £10.8 million they have raised outside the UK have been channelled into a newly created International Fund for Children and Young People in Crisis.[185] In 2002, Rowling contributed a foreword to Magic, an anthology of fiction published by Bloomsbury Publishing, helping to raise money for the National Council for One Parent Families.[186]
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In 2005, Rowling and MEP Emma Nicholson founded the Children's High Level Group (now Lumos).[187] In January 2006, Rowling went to Bucharest to highlight the use of caged beds in mental institutions for children.[188] To further support the CHLG, Rowling auctioned one of seven handwritten and illustrated copies of The Tales of Beedle the Bard, a series of fairy tales referred to in Harry Potter and the Deathly Hallows. The book was purchased for £1.95 million by online bookseller Amazon.com on 13 December 2007, becoming the most expensive modern book ever sold at auction.[189][189][190] Rowling gave away the remaining six copies to those who have a close connection with the Harry Potter books.[189] In 2008, Rowling agreed to publish the book with the proceeds going to Lumos.[129] On 1 June 2010 (International Children's Day), Lumos launched an annual initiative—Light a Birthday Candle for Lumos.[191] In November 2013, Rowling handed over all earnings from the sale of The Tales of Beedle the Bard, totalling nearly £19 million.[192]
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In July 2012, Rowling was featured at the 2012 Summer Olympics opening ceremony in London, where she read a few lines from J. M. Barrie's Peter Pan as part of a tribute to Great Ormond Street Hospital for Children. An inflatable representation of Lord Voldemort and other children's literary characters accompanied her reading.[193]
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Rowling has contributed money and support for research and treatment of multiple sclerosis, from which her mother suffered before her death in 1990. In 2006, Rowling contributed a substantial sum toward the creation of a new Centre for Regenerative Medicine at Edinburgh University, later named the Anne Rowling Regenerative Neurology Clinic.[194] In 2010, she donated another £10 million to the centre,[195] and in 2019 a further £15 million.[196] For unknown reasons, Scotland, Rowling's country of adoption, has the highest rate of multiple sclerosis in the world. In 2003, Rowling took part in a campaign to establish a national standard of care for MS sufferers.[197] In April 2009, she announced that she was withdrawing her support for Multiple Sclerosis Society Scotland, citing her inability to resolve an ongoing feud between the organisation's northern and southern branches that had sapped morale and led to several resignations.[197]
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In May 2008, bookseller Waterstones asked Rowling and 12 other writers (Lisa Appignanesi, Margaret Atwood, Lauren Child, Sebastian Faulks, Richard Ford, Neil Gaiman, Nick Hornby, Doris Lessing, Michael Rosen, Axel Scheffler, Tom Stoppard and Irvine Welsh) to compose a short piece of their own choosing on a single A5 card, which would then be sold at auction in aid of the charities Dyslexia Action and English PEN. Rowling's contribution was an 800-word Harry Potter prequel that concerns Harry's father, James Potter, and godfather, Sirius Black, and takes place three years before Harry was born. The cards were collated and sold for charity in book form in August 2008.[198]
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On 1 and 2 August 2006, she read alongside Stephen King and John Irving at Radio City Music Hall in New York City. Profits from the event were donated to the Haven Foundation, a charity that aids artists and performers left uninsurable and unable to work, and the medical NGO Médecins Sans Frontières.[199] In May 2007, Rowling pledged a donation reported as over £250,000 to a reward fund started by the tabloid News of the World for the safe return of a young British girl, Madeleine McCann, who disappeared in Portugal.[200] Rowling, along with Nelson Mandela, Al Gore, and Alan Greenspan, wrote an introduction to a collection of Gordon Brown's speeches, the proceeds of which were donated to the Jennifer Brown Research Laboratory.[201] After her exposure as the true author of The Cuckoo's Calling led to a massive increase in sales, Rowling announced she would donate all her royalties to the Army Benevolent Fund, claiming she had always intended to but never expected the book to be a best-seller.[202]
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Rowling is a member of both English PEN and Scottish PEN. She was one of 50 authors to contribute to First Editions, Second Thoughts, a charity auction for English PEN. Each author hand annotated a first-edition copy of one of their books, in Rowling's case, Harry Potter and the Philosopher's Stone. The book was the highest-selling lot of the event and fetched £150,000 ($228,600).[203]
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Rowling is a supporter of the Shannon Trust, which runs the Toe by Toe Reading Plan and the Shannon Reading Plan in prisons across Britain, helping and giving tutoring to prisoners who cannot read.[204]
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Rowling has named civil rights activist Jessica Mitford as her greatest influence. She said "Jessica Mitford has been my heroine since I was 14 years old, when I overheard my formidable great-aunt discussing how Mitford had run away at the age of 19 to fight with the Reds in the Spanish Civil War", and claims what inspired her about Mitford was that she was "incurably and instinctively rebellious, brave, adventurous, funny and irreverent, she liked nothing better than a good fight, preferably against a pompous and hypocritical target".[36] Rowling has described Jane Austen as her favourite author,[205] calling Emma her favourite book in O, The Oprah Magazine.[206] As a child, Rowling has said her early influences included The Lion, The Witch and The Wardrobe by C.S. Lewis, The Little White Horse by Elizabeth Goudge, and Manxmouse by Paul Gallico.[207]
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To many, Rowling is known for her centre-left political views. In September 2008, on the eve of the Labour Party Conference, Rowling announced that she had donated £1 million to the Labour Party, and publicly endorsed Labour Prime Minister Gordon Brown over Conservative challenger David Cameron, praising Labour's policies on child poverty.[208] Rowling is a close friend of Sarah Brown, wife of Gordon Brown, whom she met when they collaborated on a charitable project for One Parent Families.[127]
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Entering the sphere of American politics, Rowling discussed the 2008 United States presidential election with the Spanish-language newspaper El País in February 2008, stating that the election would have a profound effect on the rest of the world. She also said that Barack Obama and Hillary Clinton would be "extraordinary" in the White House. In the same interview, Rowling identified Robert F. Kennedy as her hero.[209]
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Rowling, in April 2010, published an article in The Times, in which she criticised Cameron's plan to encourage married couples to stay together by offering them a £150 annual tax credit: "Nobody who has ever experienced the reality of poverty could say 'it's not the money, it's the message'. When your flat has been broken into, and you cannot afford a locksmith, it is the money. When you are two pence short of a tin of baked beans, and your child is hungry, it is the money. When you find yourself contemplating shoplifting to get nappies, it is the money."[210]
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As a resident of Scotland, Rowling was eligible to vote in the 2014 referendum on Scottish independence, and campaigned for the "No" vote.[211] She donated £1 million to the Better Together anti-independence campaign (run by her former neighbour Alistair Darling),[130] the largest donation it had received at the time. In a blog post, Rowling explained that an open letter from Scottish medical professionals raised problems with First Minister Alex Salmond's plans for a common research funding.[130] Rowling compared some Scottish Nationalists with the Death Eaters, characters from Harry Potter who are scornful of those without pure blood.[212]
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On 22 October 2015, a letter was published in The Guardian signed by Rowling (along with over 150 other figures from arts and politics) opposing the cultural boycott of Israel, and announcing the creation of a network for dialogue, called Culture for Coexistence.[213] Rowling later explained her position in more detail, saying that although she opposed most of Benjamin Netanyahu's actions she did not think the cultural boycott would bring about the removal of Israel's leader or help improve the situation in Israel and Palestine.[214]
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In June 2016, Rowling campaigned for the United Kingdom to stay in the European Union, in the run up to the referendum to leave the European Union, stating on her website that, "I'm the mongrel product of this European continent and I'm an internationalist. I was raised by a Francophile mother whose family was proud of their part-French heritage ... My values are not contained or proscribed by borders. The absence of a visa when I cross the channel has symbolic value to me. I might not be in my house, but I'm still in my hometown."[215] Rowling expressed concern that "racists and bigots" were directing parts of the Leave campaign. In a blog post, she added: "How can a retreat into selfish and insecure individualism be the right response when Europe faces genuine threats, when the bonds that tie us are so powerful, when we have come so far together? How can we hope to conquer the enormous challenges of terrorism and climate change without cooperation and collaboration?"[216]
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Over the years, some religious people, particularly Christians, have decried Rowling's books for supposedly promoting witchcraft. Rowling identifies as a Christian.[217] She once said, "I believe in God, not magic."[218] Early on, she felt that if readers knew of her Christian beliefs they would be able to predict plot lines of characters in her books.[219]
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In 2007, Rowling said she was the only one in her family who went regularly to church; she was an adherent of the Church of England. As a student, she became annoyed at the "smugness of religious people" and attended less often. Later, she started to attend a Church of Scotland congregation at the time she was writing Harry Potter.[220][221] Her eldest daughter, Jessica, was baptised there.[217]
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In a 2006 interview with Tatler, Rowling noted that, "like Graham Greene, my faith is sometimes about if my faith will return. It's important to me."[20] She has said that she has struggled with doubt, that she believes in an afterlife,[222] and that her faith plays a part in her books.[223][224][225] In a 2012 radio interview, she said that she was a member of the Scottish Episcopal Church, a province of the Anglican Communion.[226]
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In 2015, following the referendum on same-sex marriage in Ireland, Rowling joked that if Ireland legalised same-sex marriage, Dumbledore and Gandalf could get married there.[227] The Westboro Baptist Church, in response, stated that if the two got married, they would picket. Rowling responded by saying, "Alas, the sheer awesomeness of such a union in such a place would blow your tiny bigoted minds out of your thick sloping skulls."[228]
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Rowling has had a difficult relationship with the press. She admits to being "thin-skinned" and dislikes the fickle nature of reporting. Rowling disputes that she is a recluse who hates to be interviewed.[229]
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By 2011, Rowling had taken more than 50 actions against the press.[230] In 2001, the Press Complaints Commission upheld a complaint by Rowling over a series of unauthorised photographs of her with her daughter on the beach in Mauritius published in OK! magazine.[231] In 2007, Rowling's young son, David, assisted by Rowling and her husband, lost a court fight to ban publication of a photograph of David. The photo which was taken by a photographer using a long-range lens, was then published in a Sunday Express article featuring Rowling's family life and motherhood.[19] The judgement was overturned in David's favour in May 2008.[232]
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Rowling particularly dislikes the British tabloid the Daily Mail, which has conducted interviews with her estranged ex-husband. As one journalist noted, "Harry's Uncle Vernon is a grotesque philistine of violent tendencies and remarkably little brain. It is not difficult to guess which newspaper Rowling gives him to read [in Goblet of Fire]."[233] In 2014, she successfully sued the Mail for libel over an article about her time as a single mother.[234] Some have speculated that Rowling's fraught relationship with the press was the inspiration behind the character Rita Skeeter, a gossipy celebrity journalist who first appears in Goblet of Fire, but Rowling said in 2000 that the character predates her rise to fame.[235]
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In September 2011, Rowling was named a "core participant" in the Leveson Inquiry into the culture, practices and ethics of the British press, as one of dozens of celebrities who may have been the victim of phone hacking.[236] On 24 November 2011, Rowling gave evidence before the inquiry; although she was not suspected to have been the victim of phone hacking,[237] her testimony included accounts of photographers camping on her doorstep, her fiancé being duped into giving his home address to a journalist masquerading as a tax official,[237] her chasing a journalist a week after giving birth,[230] a journalist leaving a note inside her then-five-year-old daughter's schoolbag, and an attempt by The Sun to "blackmail" her into a photo opportunity in exchange for the return of a stolen manuscript.[238] Rowling claimed she had to leave her former home in Merchiston because of press intrusion.[238] In November 2012, Rowling wrote an article for The Guardian in reaction to David Cameron's decision not to implement the full recommendations of the Leveson inquiry, saying she felt "duped and angry".[239]
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In 2014, Rowling reaffirmed her support for "Hacked Off" and its campaign towards press self-regulation by co-signing with other British celebrities a declaration to "[safeguard] the press from political interference while also giving vital protection to the vulnerable."[240]
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In December 2019, Rowling tweeted her support for Maya Forstater, a British woman who lost her employment tribunal case against her former employer, the Center for Global Development, after her contract was not renewed due to her prejudicial comments about transgender people.[241][242][243] The court ruled that Forstater's statements about transgender people (such as "Men and boys are male. Women and girls are female. It is impossible to change sex"), and misgendering a person, promoted "an intimidating, hostile, degrading, humiliating or offensive environment", and were not protected beliefs under the Equality Act 2010.[244][245]
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On 6 June 2020, Rowling criticised an article's use of the phrase "people who menstruate" instead of "women". She went on to write, "If sex isn't real, there's no same-sex attraction. If sex isn't real, the lived reality of women globally is erased", while saying that she is empathetic to transgender people. The media advocacy group GLAAD called the tweets "anti-trans" and "cruel", and wrote: "JK Rowling continues to align herself with an ideology which willfully distorts facts about gender identity and people who are trans. In 2020, there is no excuse for targeting trans people."[246][247][248] Several actors known for portraying Rowling's characters criticised her views or spoke in support of trans rights, including Daniel Radcliffe, Emma Watson, Rupert Grint, Eddie Redmayne, Evanna Lynch, Bonnie Wright and Katie Leung, as did the fansites MuggleNet and The Leaky Cauldron.[248][249][250][251] Actress Noma Dumezweni initially expressed support for Rowling but rescinded her stance following backlash.[252] Radcliffe responded on behalf of The Trevor Project, writing: "Transgender women are women. Any statement to the contrary erases the identity and dignity of transgender people and goes against all advice given by professional health care associations who have far more expertise on this subject matter than either Jo or I."[253]
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On 10 June 2020, Rowling published a 3,600-word essay on her website in response to the criticism.[254][255] She said that she was a survivor of domestic abuse and sexual assault, and stated that allowing trans women access to single-sex spaces was a danger to women, while stating that most trans people were vulnerable and deserved protection. She also wrote that many women consider terms like "people who menstruate" to be demeaning.[256]
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The essay was criticised by, among others, the gender non-conforming children's charity Mermaids.[257][258] Rowling has been referred to as a trans-exclusionary radical feminist (TERF) on multiple occasions, though she rejects the label.[259] Rowling has received support from some feminists,[260] such as Ayaan Hirsi Ali[261] and radical feminist Julie Bindel.[260]
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Rowling, her publishers, and Time Warner, the owner of the rights to the Harry Potter films, have taken numerous legal actions to protect their copyright. The worldwide popularity of the Harry Potter series has led to the appearance of a number of locally produced, unauthorised sequels and other derivative works, sparking efforts to ban or contain them.[262]
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Another area of legal dispute involves a series of injunctions obtained by Rowling and her publishers to prohibit anyone from reading her books before their official release date.[263] The injunction drew fire from civil liberties and free speech campaigners and sparked debates over the "right to read".[264][265]
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Rowling has received honorary degrees from St Andrews University, the University of Edinburgh, Edinburgh Napier University, the University of Exeter (which she attended),[266] the University of Aberdeen,[267][268] and Harvard University, where she spoke at the 2008 commencement ceremony.[269] In 2009, Rowling was made a Chevalier de la Légion d'honneur by French President Nicolas Sarkozy.[33] In 2002, Rowling became an Honorary Fellow of the Royal Society of Edinburgh (HonFRSE)[270] as well a Fellow of the Royal Society of Literature (FRSL).[271] She was furthermore recognized as Fellow of the Royal College of Physicians of Edinburgh (FRCPE) in 2011 for services to Literature and Philanthropy.[272]
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Other awards include:[76]
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