File size: 107,390 Bytes
69eb785 |
1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709 710 711 712 713 714 715 716 717 718 719 720 721 722 723 724 725 726 727 728 729 730 731 732 733 734 735 736 737 738 739 740 741 742 743 744 745 746 747 748 749 750 751 752 753 754 755 756 757 758 759 760 761 762 763 764 765 766 767 768 769 770 771 772 773 774 775 776 777 778 779 780 781 782 783 784 785 786 787 788 789 790 791 792 793 794 795 796 797 798 799 800 801 802 803 804 805 806 807 808 809 810 811 812 813 814 815 816 817 818 819 820 821 822 823 824 825 826 827 828 829 830 831 832 833 834 835 836 837 838 839 840 841 842 843 844 845 846 847 848 849 850 851 852 853 854 855 856 857 858 859 860 861 862 863 864 865 866 867 868 869 870 871 872 873 874 875 876 877 878 879 880 881 882 883 884 885 886 887 888 889 890 891 892 893 894 895 896 897 898 899 900 901 902 903 904 905 906 907 908 909 910 911 912 913 914 915 916 917 918 919 920 921 922 923 924 925 926 927 928 929 930 931 932 933 934 935 936 937 938 939 940 941 942 943 944 945 946 947 948 949 950 951 952 953 954 955 956 957 958 959 960 961 962 963 964 965 966 967 968 969 970 971 972 973 974 975 976 977 978 979 980 981 982 983 984 985 986 987 988 989 990 991 992 993 994 995 996 997 998 999 1000 1001 1002 1003 1004 1005 1006 1007 1008 1009 1010 1011 1012 1013 1014 1015 1016 1017 1018 1019 1020 1021 1022 1023 1024 1025 1026 1027 1028 1029 1030 1031 1032 1033 1034 1035 1036 1037 1038 1039 1040 1041 1042 1043 1044 1045 1046 1047 1048 1049 1050 1051 1052 1053 1054 1055 1056 1057 1058 1059 1060 1061 1062 1063 1064 1065 1066 1067 1068 1069 1070 1071 1072 1073 1074 1075 1076 1077 1078 1079 1080 1081 1082 1083 1084 1085 1086 1087 1088 1089 1090 1091 1092 1093 1094 1095 1096 1097 1098 1099 1100 1101 1102 1103 1104 1105 1106 1107 1108 1109 1110 1111 1112 1113 1114 1115 1116 1117 1118 1119 1120 1121 1122 1123 1124 1125 1126 1127 1128 1129 1130 1131 1132 1133 1134 1135 1136 1137 1138 1139 1140 1141 1142 1143 1144 1145 1146 1147 1148 1149 1150 1151 1152 1153 1154 1155 1156 1157 1158 1159 1160 1161 1162 1163 1164 1165 1166 1167 1168 1169 1170 1171 1172 1173 1174 1175 1176 1177 1178 1179 1180 1181 1182 1183 1184 1185 1186 1187 1188 1189 1190 1191 1192 1193 1194 1195 1196 1197 1198 1199 1200 1201 1202 1203 1204 1205 1206 1207 1208 1209 1210 1211 1212 1213 1214 1215 1216 1217 1218 1219 1220 1221 1222 1223 1224 1225 1226 1227 1228 1229 1230 1231 1232 1233 1234 1235 1236 1237 1238 1239 1240 1241 1242 1243 1244 1245 1246 1247 1248 1249 1250 1251 1252 1253 1254 1255 1256 1257 1258 1259 1260 1261 1262 1263 1264 1265 1266 1267 1268 1269 1270 1271 1272 1273 1274 1275 1276 1277 1278 1279 1280 1281 1282 1283 1284 1285 1286 1287 1288 1289 1290 1291 1292 1293 1294 1295 1296 1297 1298 1299 1300 1301 1302 1303 1304 1305 1306 1307 1308 1309 1310 1311 1312 1313 1314 1315 1316 1317 1318 1319 1320 1321 1322 1323 1324 1325 1326 1327 1328 1329 1330 1331 1332 1333 1334 1335 1336 1337 1338 1339 1340 1341 1342 1343 1344 1345 1346 1347 1348 1349 1350 1351 1352 1353 1354 1355 1356 1357 1358 1359 1360 1361 1362 1363 1364 1365 1366 1367 1368 1369 1370 1371 1372 1373 1374 1375 1376 1377 1378 1379 1380 1381 1382 1383 1384 1385 1386 1387 1388 1389 1390 1391 1392 1393 1394 1395 1396 1397 1398 1399 1400 1401 1402 1403 1404 1405 1406 1407 1408 1409 1410 1411 1412 1413 1414 1415 1416 1417 1418 1419 1420 1421 1422 1423 1424 1425 1426 1427 1428 1429 1430 1431 1432 1433 1434 1435 1436 1437 1438 1439 1440 1441 1442 1443 1444 1445 1446 1447 1448 1449 1450 1451 1452 1453 1454 1455 1456 1457 1458 1459 1460 1461 1462 1463 1464 1465 1466 1467 1468 1469 1470 1471 1472 1473 1474 1475 1476 1477 1478 1479 1480 1481 1482 1483 1484 1485 1486 1487 1488 1489 1490 1491 1492 1493 1494 1495 1496 1497 1498 1499 1500 1501 1502 1503 1504 1505 1506 1507 1508 1509 1510 1511 1512 1513 1514 1515 1516 1517 1518 1519 1520 1521 1522 1523 1524 1525 1526 1527 1528 1529 1530 1531 1532 1533 1534 1535 1536 1537 1538 1539 1540 1541 1542 1543 1544 1545 1546 1547 1548 1549 1550 1551 1552 1553 1554 1555 1556 1557 1558 1559 1560 1561 1562 1563 1564 1565 1566 1567 1568 1569 1570 1571 1572 1573 1574 1575 1576 1577 1578 1579 1580 1581 1582 1583 1584 1585 1586 1587 1588 1589 1590 1591 1592 1593 1594 1595 1596 1597 1598 1599 1600 1601 1602 1603 1604 1605 1606 1607 1608 1609 1610 1611 1612 1613 1614 1615 1616 1617 1618 1619 1620 1621 1622 1623 1624 1625 1626 1627 1628 1629 1630 1631 1632 1633 1634 1635 1636 1637 1638 1639 1640 1641 1642 1643 1644 1645 1646 1647 1648 1649 1650 1651 1652 1653 1654 1655 1656 1657 1658 1659 1660 1661 1662 1663 1664 1665 1666 1667 1668 1669 1670 1671 1672 1673 1674 1675 1676 1677 1678 1679 1680 1681 1682 1683 1684 1685 1686 1687 1688 1689 1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 1709 1710 1711 1712 1713 1714 1715 1716 1717 1718 1719 1720 1721 1722 1723 1724 1725 1726 1727 1728 1729 1730 1731 1732 1733 1734 1735 1736 1737 1738 1739 1740 1741 1742 1743 1744 1745 1746 1747 1748 1749 1750 1751 1752 1753 1754 1755 1756 1757 1758 1759 1760 1761 1762 1763 1764 1765 1766 1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 1782 1783 1784 1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 1796 1797 1798 1799 1800 1801 1802 1803 1804 1805 1806 1807 1808 1809 1810 1811 1812 1813 1814 1815 1816 1817 1818 1819 1820 1821 1822 1823 1824 1825 1826 1827 1828 1829 1830 1831 1832 1833 1834 1835 1836 1837 1838 1839 1840 1841 1842 1843 1844 1845 1846 1847 1848 1849 1850 1851 1852 1853 1854 1855 1856 1857 1858 1859 1860 1861 1862 1863 1864 1865 1866 1867 1868 1869 1870 1871 1872 1873 1874 1875 1876 1877 1878 1879 1880 1881 1882 1883 1884 1885 1886 1887 1888 1889 1890 1891 1892 1893 1894 1895 1896 1897 1898 1899 1900 1901 1902 1903 1904 1905 1906 1907 1908 1909 1910 1911 1912 1913 1914 1915 1916 1917 1918 1919 1920 1921 1922 1923 1924 1925 1926 1927 1928 1929 1930 1931 1932 1933 1934 1935 1936 1937 1938 1939 1940 1941 1942 1943 1944 1945 1946 1947 1948 1949 1950 1951 1952 1953 1954 1955 1956 1957 1958 1959 1960 1961 1962 1963 1964 1965 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 2000 2001 2002 2003 2004 2005 2006 2007 2008 2009 2010 2011 2012 2013 2014 2015 2016 2017 2018 2019 2020 2021 2022 2023 2024 2025 2026 2027 2028 2029 2030 2031 2032 2033 2034 2035 2036 2037 2038 2039 2040 2041 2042 2043 2044 2045 2046 2047 2048 2049 2050 2051 2052 2053 2054 2055 2056 2057 2058 2059 2060 2061 2062 2063 2064 2065 2066 2067 2068 2069 2070 2071 2072 2073 2074 2075 2076 2077 2078 2079 2080 2081 2082 2083 2084 2085 2086 2087 2088 2089 2090 2091 2092 2093 2094 2095 2096 2097 2098 2099 2100 2101 2102 2103 2104 2105 2106 2107 2108 2109 2110 2111 2112 2113 2114 2115 2116 2117 2118 2119 2120 2121 2122 2123 2124 2125 2126 2127 2128 2129 2130 2131 2132 2133 2134 2135 2136 2137 2138 2139 2140 2141 2142 2143 2144 2145 2146 2147 2148 2149 2150 2151 2152 2153 2154 2155 2156 |
{
"language": "en",
"title": "Ben Ish Hai",
"versionSource": "https://en.wikisource.org/wiki/Translation:Ben_Ish_Chai",
"versionTitle": "Ben Ish Chai by Yosef Chayim, translated by Wikisource",
"license": "CC-BY-SA",
"versionTitleInHebrew": "讘谉 讗讬砖 讞讬, 转专讙讜诐 讜讬拽讬讟拽住讟",
"actualLanguage": "en",
"languageFamilyName": "english",
"isBaseText": false,
"isSource": false,
"direction": "ltr",
"heTitle": "讘谉 讗讬砖 讞讬",
"categories": [
"Halakhah"
],
"text": {
"Introduction": [
"Praised be the Creator and Glorified be the Designer, Who has caused us to inherit a hidden and precious thing of desire, wonderful wisdom, \"For the Jews there was Light;\"<sup class=\"footnote-marker\">1</sup><i class=\"footnote\">Ester 8:16</i> light is Torah, to labor in it and to heed to it.",
"Rabbi Shimon gave this introduction, saying (Zohar Vol. 3, daf 166b): \"<i>Ayelet ahavim ve'ya'alat chen, dadeiha yeravukha bekhol 'et; be'ahavatah tishgeh tamid</i>/A lovely ewe and a graceful she-ibex, let her teats satisfy you at all times; with her love be involved (to the [partial] neglect of other matters) always. (Prov. 5:19)\" Oraita! Oraita! (Torah! Torah!) the light of all the worlds! How many seas and rivers and wells and springs spread out from you to in all directions! From you is everything, by you the upper and lower [worlds] are sustained. His upper light goes out from you. Oraita! Oraita! what shall I say of you, <i>ayelet ahavim ve'ya`alat chen</i>, above and below are your mercies, whoever merits to acquire from you in the proper fashion. Oraita! Oraita! The delights of those who master you! Who can reveal and tell your secret and hidden things!",
"Master of Universe, let it be Your will to give strength and power to me and to all Yisrael, and let us enter in without shame before you and before the <i>Matronita `Ila'ah</i> (Higher Divine Presence), of which it is said, \"<i>em-habanim smechah</i>/as joyful as a mother of children\"<sup class=\"footnote-marker\">2</sup><i class=\"footnote\">Ps. 113</i>. And let us not be in shame before the <i>Barta DiMalka</i> (Lower Divine Presence), of which it is said, \"<i>kol kevudah bat melekh penimah</i>/all honor [shall be] for the King's daughter (His entourage) who is within (i.e. humble),\" and of which it is said, \"<i>Rabot banot `asu chayil, ve'at `alit `al kulanah</i>/Many women have acquired riches, but you surpass them all\" (Prov. 31).",
"And being that the holy way of the genius who wrote <i>Halakhot Gedolot</i> is very pleasant to me, who opened the preface with <i>Birkot Hatorah</i>/Blessings recited before learning Torah, I too, the humble one, shall also proceed in this straight way, and give thanks first in reciting the Birkot Hatorah:",
"Blessed are You Hashem, Our God King of the Universe, Who has sanctified us with his commandments and commanded us regarding <i>divrei</i>/words/matters of Torah. Now please make sweet, Hashem our God, the dirvei of Your Torah in our mouths, and in the mouths of Your people Yisrael. And be we and our offspring and the offspring of our offspring, all us us knowers of Your name and learning Your Torah for its own sake. Blessed are You Hashem, Who teaches Torah to His people Yisrael.",
"Blessed are You Hashem, our God King of the Universe, Who has chosen us from all the nations, and given us His Torah. Blessed are You Hashem, Who gives the Torah.",
"<i>Ki Hashem yiten chokhmah, mipiv da`at utevunah</i>/For Hashem gives wisdom; out of His mouth [comes] knowledge and understanding.<sup class=\"footnote-marker\">3</sup><i class=\"footnote\">Prov. 2:6</i> <i>Gal einai ve'abitah nifle'ot mitorarekha</i>/Open my eyes, that I may behold wondrous things out of Your Torah.<sup class=\"footnote-marker\">4</sup><i class=\"footnote\">Ps. 119</i> <i>Tov atah umeitiv ; lamdeini chukeikha</i>/Good and benevolent are You; teach me Your statutes.<sup class=\"footnote-marker\">5</sup><i class=\"footnote\">Ps. 119</i> <i>Baruch atah Adonai, lamdeini chukeikha</i>/Blessed are You Hashem; teach me Your statutes.<sup class=\"footnote-marker\">6</sup><i class=\"footnote\">Ps. 119</i>",
"Oraita Oraita! how beloved are your words, what a tree having roots, and having bark, and having brains, and having branches, and having foliage, and having flowers, and having buds; and also your words have simple meanings of the scripture, comparative meanings, clues, which hint wisdom, gematrias, hidden hints. Concealed hints, one on another, <i>kasher</i> (valid) and <i>pasul</i> (invalid), <i>tameh</i> (impure) and <i>tahor</i> (pure), <i>assur</i> (forbidden) and <i>mutar</i> (permitted), <i>chayav</i> (obligated) and <i>zakai</i> (entitled), and from thenceforth spread out branches to all sides, wide as the sea; you have no end or finish.",
"Oraita Oraita! This love and glow of flame of the heart for you! May it be the [Divine] will that you be engraved in on our hearts returning to you holy Torah. And your glory upon us holy Torah, your knowledge on us holy Torah, and our minds on you holy Torah, be not lifted from you, and do not part from us, not in this world and not in the coming world.",
"Blessed is our God who has created us for His glory, and separated us from those who err, and given us the Torah of truth, and planted eternal life among us, \"<i>Mah ashiv laShem kol tagmuluhi `alai</i>/How can I return to Hashem all his benevolences toward me?\"<sup class=\"footnote-marker\">7</sup><i class=\"footnote\">Ps. 116</i>, Who has permitted me in His great mercies and great compassions, to serve in the \"courtyards of the Temple of Hashem,\" in the place that our holy forefathers served, <i>nishmatam eden</i>/their souls in Paradise, in the permanent dwelling each and every Shabbat, when the children of Yisrael assemble there, to expound to them holy scriptures, which they read on their Shabbatot each parashah in its time, as its arrangement and order is given; <i>zot chuqat hatorah</i>/This is the statute of the Torah. Also including <i>drashahs</i> of the Haftarah readings, though my original [work] was review of the Torah, and as Hashem Yitbarakh graced me in His great compassion, to some produce <i>chidushim</i>/novel words by the way of <i>peshat</i> [basic explanation of the scripture] or <i>derash</i> [mystical explanation] or the <b>crown</b> of <i>remez</i>, I recorded the chidushim for reminder. And already in the year 5624 I printed from my chidushim with the help of Heaven a book small in quantity, on the Pentateuch, and I named it <i>Aderet Eliyahu</i> (the cape of Eliyahu<sup class=\"footnote-marker\">8</sup><i class=\"footnote\">II Kings 2</i>), and behold, from that time until now, praise to El Yitbarakh, the chidushei Torah increased from what Hashem bestowed to me, and because we have heard an admonition from the mouth of scribes and from the mouth of <i>sefarim</i>/holy books that a man is obligated to print his sefarim in his lifetime, I awakened myself to bring to the printhouse chidushei Torah in the way of drash and remez on the Pentateuch, because I reasoned that it is proper to advance this before other chidushei Torah, because it is food for every man, and it is a staple for every soul, and benefits the masses a bit more, but because the printing expenses were great, and I have not the financial means, I was forced to bring to print at this time only a little of my produce, one quarter of what I have by the grace of `El Eylon, and if Hashem Yitbarakh desires He will help me bring what remains with me in a separate book, because that which remains has a great quantity, and furthermore has also the chidushei Torah that I darshened on the verses of the Haftarot of the whole year; I have not brought one of the here, because due to their great quantity they are fit to be a large sefer by themselves, if Hashem helps.",
"Nonetheless I interlaced settled <i>halakhot</i>/laws of conduct throughout this collection, from all kinds of halakhot that are brought in the Shulchan Arukh \"Orach Chayim\" and \"Yoreh De`ah,\" because I was already accustomed to publicly lecture also one these each and every Shabbat, because I immersed myself in the sefarim and enlightened my eyes with the words of our Sages of blessed memory, and I knew that the ancient way of our Rabbis the Rishonim [or \"our early Rabbis\"] z\"l who would lecture to the people every Shabbat, that they would not make a constant [study] only on <i>aggada</i>/homily in the Midrashim and <i>peshatim</i>, but rather they also lectured them halakhot to let them know the statutes of God and His Torahs/instructions, to know the way they should go, and the things they should do, because likewise we find in the Gemara in Sanhedrin (daf 38), \"Said Rabbi Yochanan, 'When Rabbi Meir would lecture on his piece, he would say one-third legal decisions, one-third aggada, one-third parables,'\" see there. And likewise we find in our Rabbis z\"l in Mekhilta, they bring the words of Rabbeinu Maharam Alshich z\"l, at the beginning of <i>parashat</i>/the Torah portion Vayakhel, that Moshe Rabbeinu the servant of Hashem taught the children of Yisrael that they should gather on Shabbatot, to lecture to them the laws of Shabbat and His Torahs, see there. And likewise they said the same in the Gemara, \"Moshe ordained for Yisrael, to teach the laws of Pesach at Pesach [time], laws of Atzeret at Atzeret [time], laws of the [Sukkot] Festival at Sukkot [time], and such is the report from several devotees in the Gemara, that their custom was to teach halakhot each and every Shabbat, and truthfully logical reasoning also requires this, to teach halakhot to the people, to know what Yisrael should do in the mitzvot of Hashem, and see Pri Chadash in Yoreh De`ah hilkhot Tol`ayim [laws regarding prohibition of eating worms], siman 84, that he wrote, verbatim, \"And it is necessary to inspire and teach these matters to the people more that teaching them peshatim,\" end of quote.",
"Actually it is a known thing that to lecture on halakhot alone, the heart of the masses is not drawn after this, rather it is necessary to make the derash the root and most of it words of agadda and <i>mussar</i>/ethical teaching, and the lecturer should also mention in the middle the decided halakhot, through the tie that that he ties in the lecture that he says on the text, in order to draw the hearts of the people to these things in <i>chokhmah</i>/wisdom and <i>da`at</i>/knowledge, and this was the intention of our master the Tanna Rabbi Meir a\"h, who wuold lecture a third in halakhot, a third in aggadot and a third in <i>mashalim</i>/allegories in order to draw the heart of the masses to hear the halakhot via two thirds of aggada and mashalim, and it seems to me the mashalim were in the manner of mussar, and so will you find in Shabbat daf 30: The question was asked of Rabbi Tanchum, \"What does it mean to extinguish a lamp for a sick person on Shabbat?\" And he opened with this introduction and said first some long words of aggada, and afterwards at the end of his words he gave them a short answer on the legal question mentioned, and Rashi z\"l explains there, so were they accustomed to give an introduction with aggada first, in order to draw the hearts of the audience to hear the halakhah.",
"And likewise we find in the Gemara of Sotah daf 40: Rabbi Abbahu and Rabbi Chiya bar Abba happened uppon that place. Rabbi Chiya bar Abba spoke about halakhic decisions, and Rabbi Abbahu told aggada. Everybody abandoned Rabbi Chiya bar Abba, and came before Rabbi Abbahu. Rabbi Chiya was downcast. Rabbi Abahu said to him, \"I will tell you a parable what this is like. To two men who come to a city, one selling gems and jewels, and one selling tinsel. Who do they jump to? Not to the one who sells tinsel!\" See there. Hence the world chases after homiletics and peshatim, therefore you must proceed wisely according to the minds of people, namely to make most of the lecture in aggada and explanation of the scripture, and the lesser part words of halakhah absorbed into it in the middle or in the end, and this is the proper way.",
"Therefore I, the young one, after the year 5630, it came to my heart to mention in the lecture on the parashah that I am publicly speaking each Shabbat, some halakhot from matters mentioned in the Orach Chayim and Yoreh De`ah, and I would tie the beginnings of the halakhot with the lecture on the Torah, and after the halakhot I would end the lecture with verses of the Haftarah. However it was not possible to finish all the halakhot that I decided to teach on every Shabbat in one year, rather they needed a length of two years, as they are organized in the eyes of the reader in the second part of this book, and every two years they are to be repeated, and therefore I made the halakhot with their ties in separate parts, Part One and Part Two, and brought them to the printhouse to join them with the lectures that are in this book, so that the eyes of the Tzadikim should see straight [ways]<sup class=\"footnote-marker\">9</sup><i class=\"footnote\">Ps. 17:2</i>, and also in the halakhot I mentioned I omitted for now several halakhot from the first part and the second part, due to the expense of printing, and if Hashem helps, in the halakhot part too there will be a later edition, and they will come in a separate book.",
"And behold since I named my book on Talmud discourses <b>\" Ben Yehoyada\"</b> -- which I have not yet printed but only on two tractates -- and Hashem Yitbarakh allow me to print all of it for good life and peace -- I chose to call this book <b>\"Ben Ish Chai\"</b>. And Hashem Yitbarakh help me to print the rest of the books which He has graced me in His great compassion and great kindness. And the name of the man who donated money for printed expenses shall be displayed at the end of this introduction in a certain form on his good name. Hashem Yitbarakh make his days and life long, long good and sweet life, Amen so let it be [His] will.",
"And from now on, behold I reveal my mind and will with all my heart and soul, that my whole intention in this collection, and also in all the collections that Hashem Yitbarakh allowed me to assemble in the Written Torah and in Oral Torah, it is all for the unification of Kudsha Brikh Hu and his Shekhinah, and in awe and love and in fear and love, to unify the name of Hashem, Y\"H with W\"H, in complete unity, in the name of all Yisrael, and all my reasoning and thought and speech that is not according to the His will Yitbarakh, let them be null and anulled, so that all my desire in this collection, and the other collections that I do in chidushei Torah wit the help of heaven, and also any mitzvah that I do, it be in order to unify Kudsha Brikh Hu and his Shekhinah, and to rest of spirit before Him Yitbarakh specifically, without any outward turning, and Hashem Yitbarakh in His compasion help me to learn and teach Torah for its own sake, Amen so may it be [His] will.",
"And since my proclamation is steadfast, in truth and in faith, before Hashem Yitbarakh, and in the eyes of all Yisrael<sup class=\"footnote-marker\">10</sup><i class=\"footnote\">诇注讬谞讬 讻诇 讬砖专讗诇, the last words of the Torah, Deut. 34:12</i> a declaration great and strong, valid and lasting, I will prolong my prayer before Hashem, Please Hashem save us [from affliction], Please Hashem make us successful [in our deeds]<sup class=\"footnote-marker\">11</sup><i class=\"footnote\">Ps. 118</i>, and establish the fallen Sukkah of David, and let the Redeemer come to Tziyon, righteous [in deeds] and victorious is he<sup class=\"footnote-marker\">12</sup><i class=\"footnote\">Zech. 9:9</i>, and let our eyes see the coming of our Righteous Mashiach, and the rebuilding of our Holy Temple, soon in our days, and let the pleasantness of Hashem our God be on us, and the work of our hands, establish for us (w/o mishap to us), and the work of our hands, establish it<sup class=\"footnote-marker\">13</sup><i class=\"footnote\">Ps. 90</i>, and let the great name of Y-H be magnified and sanctified speedily and soon, Amen so let it be [His] will.",
"These are the words of the youth who awaits the salvation of Hashem, and who trusts in His great compassions and His great mercies; may he illuminate my eyes with His Torah, the Torah of <b>Chaim/Life</b>:",
"The junior, <b>Yosef Chaim</b>, son of His Honor Our Great Teacher Rabbi <b>Eliyahu</b>, son of His Honor Our Great Teacher Rabbi <b>Moshe Chaim</b>, Sefardi Tahor<sup class=\"footnote-marker\">14</sup><i class=\"footnote\">Meaning, having none in his lineage who converted in the Spanish Inquisitions</i>.\n"
],
"Drashot": {
"Bereshit": [],
"Noach": [],
"Lech Lecha": [],
"Vayera": [],
"Chayei Sara": [],
"Toldot": [],
"Vayetzei": [],
"Vayishlach": [],
"Vayeshev": [],
"Miketz": [],
"Vayigash": [],
"Vayechi": [],
"Shemot": [],
"Vaera": [],
"Bo": [],
"Beshalach": [],
"Yitro": [],
"Mishpatim": [],
"Terumah": [],
"Tetzaveh": [],
"Ki Tisa": [],
"Vayakhel": [],
"Pekudei": [],
"Vayikra": [],
"Tzav": [],
"Shmini": [],
"Tazria": [],
"Metzora": [],
"Achrei Mot": [],
"Kedoshim": [],
"Emor": [],
"Behar": [],
"Bechukotai": [],
"Bamidbar": [],
"Nasso": [],
"Beha'alotcha": [],
"Sh'lach": [],
"Korach": [],
"Chukat": [],
"Balak": [],
"Pinchas": [],
"Matot": [],
"Masei": [],
"Devarim": [],
"Vaetchanan": [],
"Eikev": [],
"Re'eh": [],
"Shoftim": [],
"Ki Teitzei": [],
"Ki Tavo": [],
"Nitzavim": [],
"Vayeilech": [],
"Ha'Azinu": [],
"V'Zot HaBerachah": []
},
"Halachot 1st Year": {
"Bereshit": {
"Introduction": [
"\"And Hashem-Elohim made for Adam and his wife honorable garments from [animal] hides, and dressed them.\" Behold it is known, what Rabbeinu the Arizal wrote regarding the garments of Adam haRishon. Before the <i>chet</i> [\"sin,\" lit. missing-the-mark], there were <i>ketonet ohr</i>/garments of light from the Chashmal and when he sinned he lost those clothings of Chashmal which are 378 lights, gematria of chashmal, and He made him a different clothing from klipat nogah which are the <i>ketonet `or</i>/garments of hide, as mentioned in Etz Chayim Shaar 106 Amud 4, q.v., also the Arizal wrote in Sha`ar Hakavanot regarding the intentions in the [morning blessing] \"<i>malbish `arumim</i>/Who dresses the bare,\" that the clothing of a man is from <i>kedushah</i>/holiness, and through transgressions that one does he causes the klipot to have a grip on the garments, and behold the garments have an <i>ohr hamakif</i> [\"surrounding light;\" aura] outside them as known, because there is an inner light inside included which is included in the body, and the clothings surrounds the body and over the clothing are the orot hamakifim and they stand outside the garments, and for each and every garment there is an aspect of ohr makif according to its value, and there is nothing that pushes off the klipot as much as ohr makif, since the klipot have no ability to feed from and take grip on the ohr hamakif, and therefore it stands outside and he has no fear of the klipot etc., see there. ",
"And behold by this is understood the jealousy of the <i>nachash</i>/serpent who was jealous of Adam Harishon before the chet and provoked him to make him stumble, because he was jealous of his ketonet ohr since he saw he had a great ohr makif around him according to the value of the ketonet ohr, and he had no grip on the ohr makif, in the <i>sod</i>/secret, and the nachash was <i>`arum</i>/bare as it says, and therefore he provoked him to make him stumble and he caused that the ketonet ohr be removed from him and for `or to be instead of ohr, as it is written, \"<i>Vaya`as Hashem Elohim le'adam ve'ishto kotnot `ohr vayalbishem</i>/And Hashem Elohim made for Adam and for his wife garments of skins, and clothed them,\" and they said in the Holy Zohar that serpent skin clung to him, and with this I explained the remez of the scripture in the word \"<i>vayalbishem</i>,\" reading it as \"<i>vai levusham</i>/Woe for their clothing!\", it was the serpent skin; it was \"<i>vai</i>\" because it clung to them, which was all due to the chet, and it seems to me, bsd, the difference between \"<i>ohr</i>\" and \"<i>`or</i>\" is a gematria of 69, gematria of <i>yagon</i>/grief, and it is known that grief is from the side of the <i>sitra achra</i> as is known is the intention in <i>vehaser mimenu yagon ve'anachah</i><sup class=\"footnote-marker\">[1]</sup><i class=\"footnote\"> from <i>hashiva shofteinu</i> in the `<i>Amidah</i> prayer</i> which is the force of impurity aliased <i>yagon</i> and the force of impurity aliased <i>anachah</i>, as mentioned in the siddur of the Rashash z\"l, and therefore we find that <i>evyon</i>/impoverished and <i>yagon</i> are the same gematria, because someone who becomes evyon of mitzvot, yagon clings to him, as the two letters aleft-vet become gimel, and then the letters of evyon become the letters of yagon, but in the future when the <i>tikkun</i>/perfection is completed the yagon will be removed completely and then the count of yagon will be missing from the letter `ayin of `or/skin, and what will remain is aleph, and then there will be the reunion of ohr/light as the crown returns to its old place: What follows from the above is that the <i>chitzonim</i> [\"outside;\" forces that are outside of kedushah] have no grip on the ohr hamakif, which is why the serpent was jealous of Adam Harishon because of his ohr hamakif which he was bare of since he had no grip on it, behold from this is understood bsd the reason that the mitzvah of tzitzit is effective in remembering the mitzvot of Hashem as it is written, \"<i>u're'item oto u'zechartem et kol mitzvot Hashem</i>/and you shall see it and remember all the mitzvot of Hashem\"<sup class=\"footnote-marker\">[2]</sup><i class=\"footnote\">Num. 15</i>. The reason is the tzitzit are aspect of ohr makif as Rabeinu the Arizal wrote, and therefore it has power to repel the klipot and since it repels the klipot therefore it aids memory, for it is known what Rabeinu z\"l wrote in the Kavanot regarding the secret of the garments that a man wears, that it is necessary to be careful to not put on two garments simultaneously, and doing so breeds forgetfulness, and the secret of the thing is that each garment has an aspect of ohr hamakif, and nothings repels the klipot like the ohr hamakif, since they are unable to feed from them and grip them, and therefore one who joins two garments and dons them together does not leave a space for the ohr hamakif to enter between the two garments to surround each garment, and thereby the klipot are not repelled from there, and it is known that forgetfulness does not happen except because of the klipot, because memory is from the side of kedushah in the sod of \"<i>ein shikhechah lifnei kise kevodekha</i>/nothing is forgotten before Your throne of glory,\"<sup class=\"footnote-marker\">[3]</sup><i class=\"footnote\">Berakhot 32b and Yamim Nora'im prayers</i> end quote, q.v.. And from this it is understood the beautiful reason why the tzitzit because it is the aspect of ohr makif therefore it has power to push off the klipot and thereby forgetfulness is repelled and memory dominates, by one's seeing and remembering the mitzvot of Hashem, because by seeing it, via the contemplations related to it the illumination of the ohr hamakif is stimulated which is the sod of the tzitzit. And therefore tzitzit is gematria \"<i>beit ya`akov</i>\", of which we say \"<i>beit ya`akov lekhu ve nelekhah be'ohr Hashem</i>/House of Ya`akov go and let us walk in the light of Hashem\"<sup class=\"footnote-marker\">[4]</sup><i class=\"footnote\">Isa. 2:5, recited in morning prayers</i>, because the grip of the ohr hamakif which is the sod of tzitzit is only for Yisrael who are the Beit Ya`akov, and on this we say \"<i>va'esa etchem `al kanfei nesharim</i>/And I shall lift you up on wings of eagles...\"<sup class=\"footnote-marker\">[5]</sup><i class=\"footnote\">Ex. 19:4</i> but when the tikkun is finished \"<i>...ve'avi etchem elai</i>/and I shall bring you to Me,\" i.e. you will perceive everthying, even regarding the tallit; [also] <i>elai</i> is spelled <i>el-yud</i> (to the yud) which is the sod of chokhmah."
],
"": [
[
"Before saying the <i>berachah</i>/blessing and wrapping [yourself in the tzitzit] direct your thoughts to fulfill the positive commandment to wear tzitzit that are fringed according to halakhah, as it says \"And they shall make for themselves fringes on the wings of their garments.\"<sup class=\"footnote-marker\">[6]</sup><i class=\"footnote\">Num. 15</i>, which is a positive time bound commandment. And be means of this <i>kavanah</i>/intention there will be power in his preparation in the berachah to raise the <i>mayin nukvin</i> and to draw down the <i>mochin</i> as Rabbeinu haRashash wrote in <i>Nahar Shalom</i>, and therefore it is good to say with his mouth before the berakhah \"<i>Leshem yichud kudsha brikh hu ushekhinteh</i>/For the unification of the Holy Blessed One and His Shekhinah\" etc. \"<i>Hareini muchan lilvosh tzitzit metzuyetzet kehalakhah kemo shetzivanu Hashem Eloheinu 'Ve'asu lehem tzitzit `al kanfei bigdeihem kedei la`asot nachat ruach leyotzreinu</i>/I declare myself ready to don tzitzit fringed according to halakhah as Hashem Eloheinu commanded us 'And they shall make for themselves fringes on the wings of their garments'\" in order to bring satisfaction to our Designer etc. And also he needs to have kavanah at the time of wrapping in them that Hakadosh Barukh Hu commanded us to wrap in them in order that we remember all His mitvot, to perform them, and the Acharonim z\"l have written that whoever does not do so, of him is said, \"<i>va'tehi yir'atam oti mitzvat anashim melumdah</i>/Their fear of Me was like commandments of men done by rote.\""
],
[
"One should say the berachah \"<i>lehit`atef betzitzit</i>\" with a <i>shva</i> under the <i>beit</i>, not a <i>patach</i> [i.e. betzitzit and not batzitzit], and it is necessary to direct intention during the berachah over the <i>tallit gadol</i>/large tallit to exempt the <i>tallit katan</i>/small tallit that is on him that he did not remove during the night, because there is a <i>svara</i>/rationale that one might need to say a berakhah on the tallit katan in the morning, but because of <i>safek berakhot lehakel</i> [if doubtful of a berakhah, be lenient] we do not say it. And I wrote in my holy sefer Mekabtziel that if one makes that kavanah then it applies to the other, and it is not necessary to handle the tallit katan at the time of the berakhah also according to the opinion of Maran z\"l, and therefore since forgetfulness happens with people and they wander and do not have kavanah sometimes, therefore it is proper to accustom oneself to add the <i>nusach</i>/phrasing \"<i>leshem yichud kusha brikh hu u'shekhinteh..</i>\" mentioned above, as well as these words, \"<i>Hareinu muhcan levarekh `al `atifat hatalit ketikun chazal/I declare myself ready to say the berakhah on wrapping in a tallit as our Sages ordained,\" and \"</i>hareini mechavin liftor bavrakhah zu gam hatalit katan she`alai<i>/I declare that I intend to exempt with this berakhah also the tallit katan that is on me.\"</i>"
],
[
"Before saying the berakhah one should see and check the strings of the tzitzit that they should have no missing part that disqualifies, and also separate the tzitzit by hand so that they not be tangled. And only on Shabbat he should not distangle them but only check them. Also further one should be careful to check each day and look at the strings at the top at the foundation at the hole, because if even one is severed there they are is disqualified. And in a pressing time, when he is late to come or the <i>tzibur</i>/congregation is waiting for him to do <i>petichat haheichal</i>/opening the ark or to read the Torah he can rely on a chazakah and not check that time. And likewise one who is traveling and unable to repair, the Acharonim have written that one could rely on a chazakah and not check."
],
[
"Also one should be careful to check the tallit katan beforehand, and in this also his wife should help him in the mitzvah, that she should be careful to check the tallit katan when she summons the clothes for her husband to change them, and she should be careful likewise the separate the strings because due to washing they will certainly be tangled, and then she will get reward for the mitzvah to save her husband from a prohibition, because sometimes a man is panicked to don clothes and does not check. But nonetheless he should not rely on his wife, but check and afterwards say the berakhah."
],
[
"The order of wrapping in the tallit gadol is as follows. After finishing the berekhah wrap only your head with it, and not like those who are overwise and wrap their entire bodies initially, because we only have the words of Rabeinu the Arizal. And after you have wrapped your head let the four wings go down the shoulders towards your front, two to the right and two to the left. Then first grab the two on the right and cast them behind you to the left, so that they be wrapped around your neck over your left shoulder to the back, while the two left ones remain hanging in front of you, and wait the short time length of walking fouramot or slightly less, then follow by sending the left ones also behind you to the left, so that now all four corners are hanging behind you together on the left, and wait the time of walking four amot and then let the tallit that is wrapped around your neck go down over all your body. And now you will be wrapped in it, your head and body together. Such is the way it is detailed in <i>Sefer Hakavanot, drush hatzitzit</i> perek 1, and as the Rav El\"Y [? ] z\"l beautifully explained on daf 107 amud 4, and likewise explicitly stated in the siddur of Rabeinu haRashash z\"l. And what he wrote that one should wait between throwing the two right ones and the two left ones, a time length of walking 4 amot, is not explained explicitly in the words of Rabeinu z\"l and in the words of the Rashash z\"l, but because it is explained there that it is necessary to do kavanot in that part by itself, and kavanot in the other part by itself, thus the throwing of the the first two while the two left ones are still hanging in front has a matter to it by itself. And we do not make these kavanot, therefore it suffices for us to wait the time of walking four amot, in order to fulfill the precept of this matter, and as written \"<i>`eder `eder levado</i>/each flock by itself... and put a space between one flock and the other.\"<sup class=\"footnote-marker\">[7]</sup><i class=\"footnote\">Gen. 32</i>."
],
[
"The tallit gadol and tallit katan, in either case say the berakhah standing. And the custom of Rabeinu the Arizal is that he also wrap his head first with the tallit katan, and afterwards let it down on his body, and therefore he would say a berakhah of \"<i>lehit`atef</i>\" for the tallit katan. And whoever does this, it is good, however whoever does not wrap his head but immediately lets it down over his body and dons it, should say the berakhah <i>`al mitzvat tzitzi</i>\" and not say \"<i>lehit`atef</i>.\""
],
[
"One who dons a new tallit should say the berekhah \"<i>shehechiyanu</i>\" after the berakhah of \"<i>lehit`atef</i>,\" but for a tallit katan we do not say \"<i>shehechiyanu</i>\" because the common way is not to make it of valuable material so that he rejoice in it, but if one makes it from a valuable material that he rejoices in, he should say <i>shehechiyanu</i>."
],
[
"One need not bother to make some sign on the tallit to always place one side of the tallit on his head and not the other way, as some are accustomed to do and make a sign, because it is explicit in the words of the Arizal that we need not bother, and therefore one can don it as it comes to him."
],
[
"One should be careful to never remove the tallit katan from him at any time, neither during sleep, neither during marital relations, but only when he enters the bathhouse remove it, or when he enters the toilet room and he has no outer garment on him covering the tallit katan, then he should cover and conceal the tzitzit on it so they not hang openly."
],
[
"If he removed the tallit gadol in order to enter the toilet room or for some other business with the intention of putting it back on immediately, he need not say the blessing over it again. Even though Maran z\"l reasons that one should recite it, we maintain \"<i>safek berakhot lehakel</i>/if in doubt, do not recite a berakhah,\" and even against the reasoning of Maran z\"l. This too is the rule with the tallit katan if he removed in to go in to immerse [in a <i>mikvah</i>], he should not say a berakhah when he dons it when he goes out, due to <i>safek berakhot lehakel</i>, and even though it is explicitly stated in <i>Sefer Hakavanot</i> of Rabeinu the Arizal that his practice was to say the berakhah on the tallit katan after immersion, and we do not say that <i>safek berakhot</i> takes precedence over Rabeinu the Arizal, anyhow it could be said that Rabeinu the Arizal is different, because he would linger in the immersion and do many kavanot, so that some <i>hesech da`at</i>/diversion of mind is made. However if he removes it in order to enter the bath where he will stay long, it is preferable to say the berakhah as the Arizal did. This is what I brought up in my holy book <i>Mekabtzi`el</i>. But if he changes his clothes and dons a different tallit katan, even if he dons it immediately after removing the first one, he should say the berakhah on the new one, an this too is the rule with a tallit gadol if he removes the one that is on him and dons a different tallit gadol, he should say the berakhah on the second one. And in my holy book <i>Rav Pe`alim</i> I wrote a responsa bs\"d, regarding someone whose practice it is to don tzitzit and tefilin each day in his house, in order to enter the synagogue in tzitzit and tefilin, but because he walks in pathways where many people pass back and forth, those of the Brit and those who are not of the Brit, he does not don the tallit gadol that he has in the synagogue, because it is visible to people, but instead he has a very thin tallit that large enough to be a tallit gadol but is not very big, and he dons in his house under his coat, and because it is very fine and also because it is not long it is not visible to people who apss by, and when he enters the synagogue he leaves this one on him under his coat, and dons the tallit gadol that he has, and I brought up bs\"d that he can say the berakhah in the synagogue on the second tallit, even though the first one is on him that he said a blessing over in his house, because there is a gap between [going from] his house to the synagogue, and also there is a <i>hesech da`at</i> since he says verses by the mezuzah, and furthermore it takes him much time to walk the path, and there in the synagogue he dons a different tallit that is full-sized, wrapping his head and body, while the tallit that is on him rests on his shoulder and legs, and also I found other reasons regarding this why he should say the berakhah, so one should not have any doubt on this regarding <i>safek berakhot</i>.\n"
]
]
},
"Noach": {
"Introduction": [],
"": []
},
"Lech Lecha": {
"Introduction": [],
"": []
},
"Vayera": {
"Introduction": [],
"": []
},
"Chayei Sara": {
"Introduction": [],
"": []
},
"Toldot": {
"Introduction": [],
"": []
},
"Vayetzei": {
"Introduction": [],
"": []
},
"Vayishlach": {
"Introduction": [],
"": []
},
"Vayeshev": {
"Introduction": [],
"": []
},
"Chanukah": {
"Introduction": [],
"": []
},
"Miketz": {
"Introduction": [],
"": []
},
"Vayigash": {
"Introduction": [],
"": []
},
"Vayechi": {
"Introduction": [],
"": []
},
"Shemot": {
"Introduction": [],
"": []
},
"Vaera": {
"Introduction": [],
"": []
},
"Bo": {
"Introduction": [],
"": []
},
"Beshalach": {
"Introduction": [],
"": []
},
"Yitro": {
"Introduction": [],
"": []
},
"Mishpatim": {
"Introduction": [],
"": []
},
"Terumah": {
"Introduction": [],
"": []
},
"Tetzaveh": {
"Introduction": [],
"": []
},
"Ki Tisa": {
"Introduction": [],
"": []
},
"Vayakhel": {
"Introduction": [],
"": []
},
"Pekudei": {
"Introduction": [],
"": []
},
"Vayikra": {
"Introduction": [],
"": []
},
"Tzav": {
"Introduction": [],
"": []
},
"Shmini": {
"Introduction": [],
"": []
},
"Tazria Metzora": {
"Introduction": [],
"": []
},
"Achrei Mot Kedoshim": {
"Introduction": [],
"": []
},
"Emor": {
"Introduction": [],
"": []
},
"Behar Bechukotai": {
"Introduction": [],
"": []
},
"Bamidbar": {
"Introduction": [],
"": []
},
"Nasso": {
"Introduction": [],
"": []
},
"Beha'alotcha": {
"Introduction": [],
"": []
},
"Sh'lach": {
"Introduction": [],
"": []
},
"Korach": {
"Introduction": [],
"": []
},
"Chukat": {
"Introduction": [],
"": []
},
"Balak": {
"Introduction": [],
"": []
},
"Pinchas": {
"Introduction": [],
"": []
},
"Matot": {
"Introduction": [],
"": []
},
"Masei": {
"Introduction": [],
"": []
},
"Devarim": {
"Introduction": [],
"": []
},
"Vaetchanan": {
"Introduction": [],
"": []
},
"Eikev": {
"Introduction": [],
"": []
},
"Re'eh": {
"Introduction": [],
"": []
},
"Shoftim": {
"Introduction": [],
"": []
},
"Ki Teitzei": {
"Introduction": [],
"": []
},
"Ki Tavo": {
"Introduction": [],
"": []
},
"Nitzavim": {
"Introduction": [],
"": []
},
"Vayeilech": {
"Introduction": [],
"": []
},
"Ha'Azinu": {
"Introduction": [],
"": []
},
"V'Zot HaBerachah": {
"Introduction": [],
"": []
}
},
"Halachot 2nd Year": {
"Bereshit": {
"Introduction": [],
"": []
},
"Noach": {
"Introduction": [],
"": []
},
"Lech Lecha": {
"Introduction": [],
"": []
},
"Vayera": {
"Introduction": [],
"": []
},
"Chayei Sara": {
"Introduction": [],
"": []
},
"Toldot": {
"Introduction": [],
"": []
},
"Vayetzei": {
"Introduction": [],
"": []
},
"Vayishlach": {
"Introduction": [],
"": []
},
"Vayeshev": {
"": []
},
"Miketz": {
"Introduction": [],
"": []
},
"Vayigash": {
"Introduction": [],
"": []
},
"Vayechi": {
"Introduction": [],
"": []
},
"Shemot": {
"Introduction": [],
"": []
},
"Vaera": {
"Introduction": [],
"": []
},
"Bo": {
"Introduction": [],
"": []
},
"Beshalach": {
"Introduction": [],
"": []
},
"Yitro": {
"Introduction": [],
"": []
},
"Mishpatim": {
"Introduction": [],
"": []
},
"Terumah": {
"Introduction": [],
"": []
},
"Tetzaveh": {
"Introduction": [],
"": []
},
"Ki Tisa": {
"Introduction": [],
"": []
},
"Vayakhel": {
"Introduction": [],
"": []
},
"Pekudei": {
"Introduction": [],
"": []
},
"Vayikra": {
"Introduction": [],
"": []
},
"Tzav": {
"Introduction": [],
"": []
},
"Shmini": {
"Introduction": [],
"": []
},
"Tazria": {
"Introduction": [],
"": []
},
"Metzora": {
"Introduction": [],
"": []
},
"Achrei Mot": {
"Introduction": [],
"": []
},
"Kedoshim": {
"Introduction": [],
"": []
},
"Emor": {
"Introduction": [],
"": []
},
"Behar Bechukotai": {
"Introduction": [],
"": []
},
"Nasso": {
"Introduction": [],
"": []
},
"Beha'alotcha": {
"Introduction": [],
"": []
},
"Sh'lach": {
"Introduction": [],
"": []
},
"Korach": {
"Introduction": [],
"": []
},
"Chukat": {
"Introduction": [],
"": []
},
"Balak": {
"Introduction": [],
"": []
},
"Pinchas": {
"Introduction": [],
"": []
},
"Matot": {
"Introduction": [],
"": []
},
"Masei": {
"Introduction": [],
"": []
},
"Vaetchanan": {
"Introduction": [],
"": []
},
"Eikev": {
"Introduction": [],
"": []
},
"Re'eh": {
"Introduction": [],
"": []
},
"Shoftim": {
"Introduction": [],
"": []
},
"Ki Teitzei": {
"Introduction": [],
"": []
},
"Ki Tavo": {
"Introduction": [],
"": []
}
}
},
"schema": {
"heTitle": "讘谉 讗讬砖 讞讬",
"enTitle": "Ben Ish Hai",
"key": "Ben Ish Hai",
"nodes": [
{
"heTitle": "讛拽讚诪讛",
"enTitle": "Introduction"
},
{
"heTitle": "讚专砖讜转",
"enTitle": "Drashot",
"nodes": [
{
"heTitle": "讘专讗砖讬转",
"enTitle": "Bereshit"
},
{
"heTitle": "谞讞",
"enTitle": "Noach"
},
{
"heTitle": "诇讱 诇讱",
"enTitle": "Lech Lecha"
},
{
"heTitle": "讜讬专讗",
"enTitle": "Vayera"
},
{
"heTitle": "讞讬讬 砖专讛",
"enTitle": "Chayei Sara"
},
{
"heTitle": "转讜诇讚讜转",
"enTitle": "Toldot"
},
{
"heTitle": "讜讬爪讗",
"enTitle": "Vayetzei"
},
{
"heTitle": "讜讬砖诇讞",
"enTitle": "Vayishlach"
},
{
"heTitle": "讜讬砖讘",
"enTitle": "Vayeshev"
},
{
"heTitle": "诪拽抓",
"enTitle": "Miketz"
},
{
"heTitle": "讜讬讙砖",
"enTitle": "Vayigash"
},
{
"heTitle": "讜讬讞讬",
"enTitle": "Vayechi"
},
{
"heTitle": "砖诪讜转",
"enTitle": "Shemot"
},
{
"heTitle": "讜讗专讗",
"enTitle": "Vaera"
},
{
"heTitle": "讘讗",
"enTitle": "Bo"
},
{
"heTitle": "讘砖诇讞",
"enTitle": "Beshalach"
},
{
"heTitle": "讬转专讜",
"enTitle": "Yitro"
},
{
"heTitle": "诪砖驻讟讬诐",
"enTitle": "Mishpatim"
},
{
"heTitle": "转专讜诪讛",
"enTitle": "Terumah"
},
{
"heTitle": "转爪讜讛",
"enTitle": "Tetzaveh"
},
{
"heTitle": "讻讬 转砖讗",
"enTitle": "Ki Tisa"
},
{
"heTitle": "讜讬拽讛诇",
"enTitle": "Vayakhel"
},
{
"heTitle": "驻拽讜讚讬",
"enTitle": "Pekudei"
},
{
"heTitle": "讜讬拽专讗",
"enTitle": "Vayikra"
},
{
"heTitle": "爪讜",
"enTitle": "Tzav"
},
{
"heTitle": "砖诪讬谞讬",
"enTitle": "Shmini"
},
{
"heTitle": "转讝专讬注",
"enTitle": "Tazria"
},
{
"heTitle": "诪爪讜专注",
"enTitle": "Metzora"
},
{
"heTitle": "讗讞专讬 诪讜转",
"enTitle": "Achrei Mot"
},
{
"heTitle": "拽讚讜砖讬诐",
"enTitle": "Kedoshim"
},
{
"heTitle": "讗诪讜专",
"enTitle": "Emor"
},
{
"heTitle": "讘讛专",
"enTitle": "Behar"
},
{
"heTitle": "讘讞讜拽转讬",
"enTitle": "Bechukotai"
},
{
"heTitle": "讘诪讚讘专",
"enTitle": "Bamidbar"
},
{
"heTitle": "谞砖讗",
"enTitle": "Nasso"
},
{
"heTitle": "讘讛注诇讜转讱",
"enTitle": "Beha'alotcha"
},
{
"heTitle": "砖诇讞",
"enTitle": "Sh'lach"
},
{
"heTitle": "拽专讞",
"enTitle": "Korach"
},
{
"heTitle": "讞拽转",
"enTitle": "Chukat"
},
{
"heTitle": "讘诇拽",
"enTitle": "Balak"
},
{
"heTitle": "驻谞讞住",
"enTitle": "Pinchas"
},
{
"heTitle": "诪讟讜转",
"enTitle": "Matot"
},
{
"heTitle": "诪住注讬",
"enTitle": "Masei"
},
{
"heTitle": "讚讘专讬诐",
"enTitle": "Devarim"
},
{
"heTitle": "讜讗转讞谞谉",
"enTitle": "Vaetchanan"
},
{
"heTitle": "注拽讘",
"enTitle": "Eikev"
},
{
"heTitle": "专讗讛",
"enTitle": "Re'eh"
},
{
"heTitle": "砖讜驻讟讬诐",
"enTitle": "Shoftim"
},
{
"heTitle": "讻讬 转爪讗",
"enTitle": "Ki Teitzei"
},
{
"heTitle": "讻讬 转讘讜讗",
"enTitle": "Ki Tavo"
},
{
"heTitle": "谞爪讘讬诐",
"enTitle": "Nitzavim"
},
{
"heTitle": "讜讬诇讱",
"enTitle": "Vayeilech"
},
{
"heTitle": "讛讗讝讬谞讜",
"enTitle": "Ha'Azinu"
},
{
"heTitle": "讜讝讗转 讛讘专讻讛",
"enTitle": "V'Zot HaBerachah"
}
]
},
{
"heTitle": "讛诇讻讜转 砖谞讛 讗",
"enTitle": "Halachot 1st Year",
"nodes": [
{
"heTitle": "讘专讗砖讬转",
"enTitle": "Bereshit",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "谞讞",
"enTitle": "Noach",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "诇讱 诇讱",
"enTitle": "Lech Lecha",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬专讗",
"enTitle": "Vayera",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讞讬讬 砖专讛",
"enTitle": "Chayei Sara",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "转讜诇讚讜转",
"enTitle": "Toldot",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬爪讗",
"enTitle": "Vayetzei",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬砖诇讞",
"enTitle": "Vayishlach",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬砖讘",
"enTitle": "Vayeshev",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讛诇讻讜转 讞谞讜讻讛",
"enTitle": "Chanukah",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "诪拽抓",
"enTitle": "Miketz",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬讙砖",
"enTitle": "Vayigash",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬讞讬",
"enTitle": "Vayechi",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "砖诪讜转",
"enTitle": "Shemot",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讗专讗",
"enTitle": "Vaera",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讘讗",
"enTitle": "Bo",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讘砖诇讞",
"enTitle": "Beshalach",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讬转专讜",
"enTitle": "Yitro",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "诪砖驻讟讬诐",
"enTitle": "Mishpatim",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "转专讜诪讛",
"enTitle": "Terumah",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "转爪讜讛",
"enTitle": "Tetzaveh",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讻讬 转砖讗",
"enTitle": "Ki Tisa",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬拽讛诇",
"enTitle": "Vayakhel",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "驻拽讜讚讬",
"enTitle": "Pekudei",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬拽专讗",
"enTitle": "Vayikra",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "爪讜",
"enTitle": "Tzav",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "砖诪讬谞讬",
"enTitle": "Shmini",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": " 转讝专讬注",
"enTitle": "Tazria Metzora",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讗讞专讬 拽讚讜砖讬诐",
"enTitle": "Achrei Mot Kedoshim",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讗诪讜专",
"enTitle": "Emor",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讘讛专 讘讞讜拽讜转讬",
"enTitle": "Behar Bechukotai",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讘诪讚讘专",
"enTitle": "Bamidbar",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "谞砖讗",
"enTitle": "Nasso",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讘讛注诇讜转讱",
"enTitle": "Beha'alotcha",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "砖诇讞",
"enTitle": "Sh'lach",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "拽专讞",
"enTitle": "Korach",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讞拽转",
"enTitle": "Chukat",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讘诇拽",
"enTitle": "Balak",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "驻谞讞住",
"enTitle": "Pinchas",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "诪讟讜转",
"enTitle": "Matot",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "诪住注讬",
"enTitle": "Masei",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讚讘专讬诐",
"enTitle": "Devarim",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讗转讞谞谉",
"enTitle": "Vaetchanan",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "注拽讘",
"enTitle": "Eikev",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "专讗讛",
"enTitle": "Re'eh",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "砖讜驻讟讬诐",
"enTitle": "Shoftim",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讻讬 转爪讗",
"enTitle": "Ki Teitzei",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讻讬 转讘讜讗",
"enTitle": "Ki Tavo",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "谞爪讘讬诐",
"enTitle": "Nitzavim",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬诇讱",
"enTitle": "Vayeilech",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讛讗讝讬谞讜",
"enTitle": "Ha'Azinu",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讝讗转 讛讘专讻讛",
"enTitle": "V'Zot HaBerachah",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
}
]
},
{
"heTitle": "讛诇讻讜转 讘",
"enTitle": "Halachot 2nd Year",
"nodes": [
{
"heTitle": "讘专讗砖讬转",
"enTitle": "Bereshit",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "谞讞",
"enTitle": "Noach",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "诇讱 诇讱",
"enTitle": "Lech Lecha",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬专讗",
"enTitle": "Vayera",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讞讬讬 砖专讛",
"enTitle": "Chayei Sara",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "转讜诇讚讜转",
"enTitle": "Toldot",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬爪讗",
"enTitle": "Vayetzei",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬砖诇讞",
"enTitle": "Vayishlach",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬砖讘",
"enTitle": "Vayeshev",
"nodes": [
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "诪拽抓",
"enTitle": "Miketz",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬讙砖",
"enTitle": "Vayigash",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬讞讬",
"enTitle": "Vayechi",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "砖诪讜转",
"enTitle": "Shemot",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讗专讗",
"enTitle": "Vaera",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讘讗",
"enTitle": "Bo",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讘砖诇讞",
"enTitle": "Beshalach",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讬转专讜",
"enTitle": "Yitro",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "诪砖驻讟讬诐",
"enTitle": "Mishpatim",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "转专讜诪讛",
"enTitle": "Terumah",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "转爪讜讛",
"enTitle": "Tetzaveh",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讻讬 转砖讗",
"enTitle": "Ki Tisa",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬拽讛诇",
"enTitle": "Vayakhel",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "驻拽讜讚讬",
"enTitle": "Pekudei",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讬拽专讗",
"enTitle": "Vayikra",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "爪讜",
"enTitle": "Tzav",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "砖诪讬谞讬",
"enTitle": "Shmini",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "转讝专讬注",
"enTitle": "Tazria",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "诪爪讜专注",
"enTitle": "Metzora",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讗讞专讬 诪讜转",
"enTitle": "Achrei Mot",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "拽讚讜砖讬诐",
"enTitle": "Kedoshim",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讗诪讜专",
"enTitle": "Emor",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讘讗\"讞 砖谞讛 砖谞讬讛 讘讛专",
"enTitle": "Behar Bechukotai",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "谞砖讗",
"enTitle": "Nasso",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讘讛注诇讜转讱",
"enTitle": "Beha'alotcha",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "砖诇讞",
"enTitle": "Sh'lach",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "拽专讞",
"enTitle": "Korach",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讞拽转",
"enTitle": "Chukat",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讘诇拽",
"enTitle": "Balak",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "驻谞讞住",
"enTitle": "Pinchas",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "诪讟讜转",
"enTitle": "Matot",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "诪住注讬",
"enTitle": "Masei",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讜讗转讞谞谉",
"enTitle": "Vaetchanan",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "注拽讘",
"enTitle": "Eikev",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "专讗讛",
"enTitle": "Re'eh",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "砖讜驻讟讬诐",
"enTitle": "Shoftim",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讻讬 转爪讗",
"enTitle": "Ki Teitzei",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
},
{
"heTitle": "讻讬 转讘讜讗",
"enTitle": "Ki Tavo",
"nodes": [
{
"heTitle": "驻转讬讞讛",
"enTitle": "Introduction"
},
{
"heTitle": "",
"enTitle": ""
}
]
}
]
}
]
}
} |