Book of Dion The Seer

## Chapter 1

O, daughters of Ahmir, give ear to what I have to say; a day shall come when wickedness shall run rampant. Dragons shall re-emerge from the tunnels of the land, and they shall establish their dominion over Elaria, ya I know no further detail on this matter but it is a horrifying dream to look upon.

A second wave of extinction of our people is coming, except this time, we shall not be wiped out, no, for we shall be scattered and the Kingdom shall fall again, for nothing can quench wickedness from the land. The ground shall cry out for the blood from the wicked, only the righteous shall live on and repopulate.

Though I, Dion, be the son of Michael, the son of Ezraim, the son of Chief Reuben over the children of Ahmir, surely some of my latter descendants shall be among the wicked in those days, I grieve at the thought and the saying of that.

## Chapter 2

Then there came a seer, named Dion, who was the son of Michael, the son of Ezraim, the son of Chief Reuben. Dion presented himself before King Zehi of Omar, "Doest thou come peacefully?" Zehi asked, as he only reckoned that seers would only come with bad tidings. "I do, and I have come here with a vision to tell thee, and to say other stuff." Dion spoke. Then Zehi replied, "Say on". "Behold, in a latter day, Joshun and Ezra shall rejoice in union of the two family lines, those sons of Saidh, then shall they be glad and dwell in Saidh all their days." The Seer said. "Who are Ezra and Joshun if I may ask?" The King asked in confusion. Dion replied to the King, "Ezra is the Ezrahite Kingdom of now, who art now the Berkians, and Joshun is Ancient Omar, who is now The Second Omarite Kingdom." "So ye are saying that I should wed a descendant of one of Ezra's Kings?" The King asked. "I know not my King as it is yet revealed to me, but I know this; because thou hast made haste and with a good heart and intention to build a platform for the temple, so shall ancient writings of your ancestors such as Saidh and Omar be revealed in the desert sands of Omar, and thou shalt make copies of them and make keep them as their own separate books. Do this as your reward shall be the women of The Empire shall clave unto thee in desire to have you, that way it shall be easy for you to take thee a wife in thy later years." Then this saying was also written in the Book of Dion The Seer.

## Chapter 3

King Zehi became worried and summoned Dion the seer before him on his throne, King Zehi showed Dion the letter that Elizra sent, and Dion said to Zehi, “Fear not, he may attack, however he will not destroy your kingdom, nor the dynasty, he shall be defeated by one greater than he.”

To the reader, “The enemies shall lay snares for thee, yea, they shall discomfort thee, but ye have the capability to overcome them!”

After these things, Dion the Seer went up to the King of Omar and he said unto him, “I have revelation from a dream that your uncle Nuhun is still among the living.” King Zehi then asked, “Where is my uncle living so that I might judge him for his sin?” Dion then said to the King, “Nay, do not judge him, forgive him, as he fled in self exile and had since begotten a daughter. They live alone together in Rattus, not far from the North Eastern Omarite border.”

King Zehi then went with a few chosen men, including his uncle General Zeree the brother of his mother, and his advisor Adram. They crossed into Rattus and found a single house alone, being not far from the border. There they saw a man till the ground while a little girl looking to be about half of Zehi’s age, playing and chasing butterflies. The man dropped his tool and scooped up the girl and stood there as Zehi and his men slowly rode up to them to commune. King Zehi knew the man was his uncle, but was unsure if it was a man who looked like his uncle (since he had a beard).

“I pray thee, tell me who thou art and thine daughter.” The King asked. “What business do I have with thee? Aren’t you too young to be away from thine Kingdom? I pray thee, turn back and leave us alone.” The man responded. The man turned with his back to the King, and he began to ask when the King replied, “Why treatest me so, uncle Nuhun?” The man stopped in place with fear, knowing that his uncle remembered who he was. Nuhun with his daughter in his hands turned, looking as if he was about to run away in fear. Zehi then said to him, “Fear not, for thou art pardoned from thine past crime of Murielite cult sacrifice, you and your daughter are safe and free to return to Omar without any trouble.” Nuhun then put his daughter down and wept in relief. As he wept he looked up to Zehi and said to him, “Surely I thought you would have been like your father and my brother, wishing to slay me after my belief which I have casted away since!” Zehi replied to his uncle, “My father is dead and I rule in his stead, a Seer by the name of Dion told me of you through a dream of his, even telling me that you have a daughter and to forgive you as you no longer practice the Murielite cult, I forgive thee for your past crime that you have committed against our country and family.”

Zehi furtheron asked, “May I enquire about my cousin’s name?’ Nuhun replied to his nephew, “My daughter’s name is Alona. Her mother passed away two years ago from an illness. We have lived in isolation ever since, without the capability of learning outside knowledge. For I knew not that my brother was dead and that you ruled in his stead.” Zehi then asked his uncle, “Will thou and thine daughter want to return home in peace with me?” Nuhun gave it a thought and replied, “I will return home, and I shall take my daughter with me.” Upon hearing this, Zehi was overjoyed and returned home with Nuhun and his daughter Alona. Most of the citizens welcomed them after King Zehi told them of him forsaking the cult.

## Chapter 4

Dion the Seer wrote a letter to Elizra, and it read this: "Behold O' tyrant, when you come into Haza, you shall find the Queen mother Alvira wearing a wither rose on her head, it shall be a sign that you shall surely die, not living long enough to even establish a dynasty!"

Dion the seer said to king Zehi and told him to write this to Emperor Aviel of Eknov after the Emperor announced his wife's pregnancy: "“Greetings O, Emperor of Eknov, I congratulate you on your wife’s pregnancy, may the boy grow up to be a strong ruler, lest he should die beforehand, however a prophet in Omar named Dion came up to me concerning your son and wanted me to include it in this letter. He said to me, “Tell the Emperor of Eknov that the boy who his wife is carrying, shall be born with a birthmark on his cheek, this is a sign unto the Empire that the Empire is at its weakest point, losing land since Atrya seceded, thus saith Dion the Seer.” Understand Aviel, this is not judgment of the empire in anyway, I personally believe that Dion is pointing out the current state of the empire, I fear that the empire could collapse and we would be left divided, therefore I shall pray for thee, thus sayeth the king of Omar.``

Some time later, Emperor Aviel's son was born, and he named him Alyup Hue III.

Despite the prophecy not yet being fulfilled, women around this time began to swarm the fourteen year old King Zehi. Kediah, the daughter of Zahid, Noadiah the daughter of Joakim, and Hafisa, the daughter of Priest Amran, all adored the young King.

One encounter went like this:

King Zehi sat on his throne while drinking from a chalice while he spoke to an Ahmirite civilian to discuss inheritance. While they spoke, there came up Kediah, the daughter of Zahid. Joakim shunned the woman while he was next to the king, and the king said to her, “Arise thou daughter of a wicked man.” Kediah arose and said to the king, “If it pleaseth the king, let me be thy servant and concubine.” To this, Joakim took her and tossed her out of the palace, and to himself, King Zehi said, “May the action of Joakim be forgiven.”

After the king spoke to the Ahmirite, he was escorted to the temple, and there, he kneeled down to pray before the temple as a crowd gathered and admired the king for his humbleness.

While there, Hafisa stood before the king, and the people looked on in wonder. The king opened his eyes and looked up at her, he said to her, “What brings you to me?” Hafisa replied to the king, “If it pleaseth the king, let me be your wife or concubine.” To this, everyone looked in astonishment, causing the king to quickly stand up in surprise. He looked at her with shock, then he took off without a response, while he was processing what occurred in his mind.

After being alone in his bedroom to process everything, he thought to go back out to the temple to further speak to Hafisa to properly give her a response, however Noadiah the daughter of Joakim was with her father, then saw the king come down from his bedchamber and walk out to the garden of the palace. She followed him and said to the king, “If it pleaseth thee O, king, let me by thy wife.”

The saying began to make the king think that it was a prank, so he asked Noadiah, “Why seeketh thyself to be my wife?” To this, she responded, “I have admired thine humbleness to the people and your care for them.” Without giving another response, the king left her there at the garden while he was losing his mind on the whole situation.

Afterward other Ahmiritess women did the same to the king on many occasions.

He then reported this to Dion the seer, Joakim, and to Nahum the High Priest. They all heard this and were astonished. Dion the seer said to the young king while he was on his throne, “To this O, king, I know not what to make of this, as the prophecy had not yet been fulfilled, lest this is the work of another hand.”

The king then asked, “What advice do you have?” To this, Joakim said, “Do as thou pleaseth, you have my blessing to take my daughter to be your wife if you desire her.” After him Nahum said likewise, “You also have mine and my son’s blessings if you wish to take my granddaughter Hafisa, to be your wife.” After him, Dion added, “If thou seekest to take Kediah to wife, her case is the desire for the throne as her father had failed to take it, she shall die childless, but if thou take her to be your wife, you likewise shall die childless.”

The young king made hate and courted Noadiah and Hafisa, however he rejected Kediah, and she was casted out of the kingdom along with her brother Ish and their mother, Ira.

## Chapter 5

King Zehi sometimes would walk around the kingdom in disguise with his wives: Noadiah and Hafisa. He would go on private dates with them, spending time alone with them, however one time it turned into an investigation case.

They were walking through the woods next to Haza when they found a trail of blood, they followed it to a river, where  the trail stopped. They next followed the current of the river down to the shore where they were at a dead end.

All of the sudden as they were about to return to the capital, a sea serpent emerged from the sea, standing as a tower above the water, the serpent said to them, “Hagag and Hamor have sinned against thy father, King Ammon; therefore your descendants shall wage war against the Hagagites and the Hamorites with the help of the Nuhunites, Hagag and Hamor shall be wiped off the face of Elaria.

However, one day after the fall of thine kingdom, a descendant of your shall be born of an Omarite man and an Ezraitess woman, through them a warrior shall be born, who shall slay a dominant force.”

King Zehi asked the serpent, “How shall I know if thine words be true thou serpent?”

The serpent said to the king, “Division shall come to thine house.” Then the serpent submerged under the water.

As they returned to Haza in their disguises, Dion the Seer saw past their disguises and said to them, “Behold, because thou hast taken thyself more than one wife and because thou hast seen the serpent, behold, adversaries shall be risen up from thine loins, your house shall be divided and thine kingdom shall fall!”

In response, King Zehirents his garment and rushes to the temple, where he repents and laments for the terrible prophecy that he had just heard utter from the mouth of Dion.

Everyone looks on him in confusion, Dion approaches Zehi and says to him, “Because thou hast repented of thine sins, behold, your kingdom shall not fall in thine life time.”

As the onlookers heard what Dion uttered from his lips, they grew zealous and they casted stones at Dion.

As they casted the stones, fire from the altar within the temple bursted out and consumed the Ahmirites who were casting the stones at the Seer.

In response everyone feared for their own lives and repented with the King.

## Chapter 6

After the death of Nahum the High Priest, King Zehi had no father figure to guide him, and he fell into sin.

King Zehi stopped going to the temple to pray, no longer holding it within his heart as he used to when he was a child; instead he favored the design of Muriel’s altar and he built one in private upon a isolated hill in Omar, about a distant view from the city of Haza.

There he sacrificed animals and his own illegitimate babies by harlots and concubines (who he slept with).

King Zehi had seven concubines, by them, (of those who he had not sacrificed), he had two sons and five daughters.

For he originally had another five sons and three daughters who he had sacrificed.

Only his wives, his concubines, and the harlots knew of his sacrifices, most of them were pleased as they did not want their children any longer; others such as Hafisa and Noadiah opposed, however they did not tell anyone, nor their fathers, for King Zehi had threatened to set their heads on pikes.

Thus King Zehi had done more evil than his father King Ammon had done before him.

As King Zehi was up sacrificing a lamb on the altar in private one day, Dion the Seer found him, and he prophesied against him saying, “Where you not favored in the eyes of Krystin!?! Why have you turned to sin and sacrificed your own children on an altar modeled after the same that your own ancestors likewise sacrificed babies unto!?! It would have been better if the entire family line of House Muriel were slain! You are far worse than your father Ammon, for he did not sacrifice his own children to the altar! Behold, because you have done this evil thing, you shall not live to see your grandchildren, you shall not die in peace but you shall be slain!”

As Dion spoke this, instead of Zehi weeping and repenting, he hardened his heart against the Seer and he threatened to cut off Dion’s head.

Tashai, the son of Dion, went and hid his father from King Zehi, and they fled out of Omar and Eknov as a whole.

Tashai spread his father’s words and Dion’s words made it to the ears of Emperor Aviel, and he summoned King Zehi to himself.

When King Zehi saw that he was summoned before the Emperor Aviel, he departed from Haza to the capital city of Eknov, where he stood before the throne of the Emperor.

Emperor Aviel said to Zehi, “King Zehi of Omar, I have heard of the wicked things you have done, what do you have to say for yourself, where is the Zehi which I once knew?”

To this, King Zehi responded, “What wickedness? Where have you heard of this rumor from? Am I not still the same Xehi you once knew?”

Emperor Aviel then shows Zehi a scroll, and says to Zehi, “I have found this scroll correlating to wickedness in my kingdom.”

In the scroll it was Dion’s prophecy against King Zehi.

King Zehi suggested to Aviel, “Surely I am being framed by someone, I am nothing like my uncle.”

Aviel answered Zehi, “If what you’re saying is true when I want you to prove it or there will be consequences.”

King Zehi then asked, “How shall I prove it?”

Aviel responded, “That is for you to find out King of Omar.”

The King of Omar furthermore said, “If there is no evidence for such a thing occurring then how can I prove it either way?”

Emperor Aviel then said to the King of Omar, “Alright, you are free to go King Zehi, however I will keep my eyes on you.”

King Zehi then asked, “Regarding your son, he was born with a birthmark on his cheek, I feel as if something is in plan here for him but I can’t quite grasp the thought, I shall return to Omar for now.”

King Zehi then returned to Omar.

## Chapter 7

The Emperor of Eknov saw a vision by one of the gods of Tritheism, and when he woke up, he was confused so he went to his throne to think, suddenly the god he saw in his vision appeared to him and said, “O Aviel, repent of your ways for your family has been sinful for your family worshiped other gods!”

Aviel then went on his knees and wept.

That day he became a devout tritheist, however a question still lingers in his mind back in the day Azerconia, Alyup Hue Sr saw both the goddess of the ocean and the goddess which was exiled from Haza, and his father saw goddess Kristin many times.

So he wondered why if there are only three gods, then how could his father and grandfather see these goddesses?

## Chapter 8

Tashai, the son of Dion, secretly snuck into Haza and preached from time to time in the nearly complete temple; when guards were summoned, he made a haste escape each time.

Then the day came when Dion the Seer died, and Tashai carried on his words to complete his words.

Tashai brought the scroll to the temple which contained Dion’s final words, Tashai read them which contained this:

“Peace from Dion the Seer of the King, I am stricken to my bed and my mission is yet to be finished, so my son Tashai shall carry on my mission after my departure; therefore I wrote this scroll containing my words of that which he shall preach to the temple in Haza.

A day shall come when the Kingdom of Omar shall fall due to the actions of King Zehi, Zehi shall be slain and shall not see a single grandchild of his within his lifetime due to him having a secret altar on a distant hill designed after the altar in Muriel where he sacrificed his own children to the altar, his own children shall be his adversaries; however before King departs from this life, he shall be confronted by Elizra where he shall be stuck down by another as Zehi shall witness it.

The serpent he shall even prophesied of the children of his uncles, Hagag and Hamor, shall even be adversaries unto the Kingdom before it shall fall.

These are my final words, peace to you all ye children of Omar and of Ahmir!”

Tashai, the son of Dion, after he had read what was contained within the scroll, said to the crown in the temple court, “In due time these words shall be fulfilled, it is sad to see a young king with a promise who seemed better than his father to fall off the path and end up being worse than his father!

Besides these, a day shall come sometime after the fall of the kingdom where dragons shall remerge, that the heir to the soon to be fallen Omarite throne shall wed a descendant of the since fallen Kingdom Ezra and they shall beget a son who is prophesied to take on a future dominant force and restore the kingdom!

Therefore I say to you, turn your heart and hearken unto our words and listen to what we have to warn you about!

I say, repent ye and do not follow the example of the wicked kings that some of you have adopted.

Strive till the end my brethren!”

King Zehi had heard of what took place at the temple court and had Tashai arrested, and he was executed before the temple upon the altar within the temple, but no fire came up to consume the King as his time had yet to come.

Thus the words of this book are ended.