recursal/Fanatic-Fandom huggingface dataset:
Blood Covenant 5

Chapter Number: ***Supplement To Second Edition and Indexes***

## Print Info

* The Blood Covenant A Primitive Rite And Its Bearings On Scripture
* by H. Clay Trumbull
* Publisher John D.Wattles Philadelphia, PA., Second Ed. 1893
* Collection universal library
* Contributor Universal Digital Library

## Supplement To Second Edition

***This file is in the public domain***

1. This work is in the public domain in the United States because it was published before January 1, 1923.

2. The author died in or before 1940, so this work is also in the public domain in countries and areas where the copyright term is the author's life plus 75 years or less. This work may also be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.

## Section Citations

### Citations: Supplement

**Chicago:**  Chicago: Trumbull, Henry Clay. "Supplement To Second Edition." In The Blood Covenant A Primitive Rite And Its Bearings On Scripture. 2nd ed. John D.Wattles, 1893. November 9, 2006. https://archive.org/details/bloodcovenantapr027440mbp/page/n361.

**MLA:** Trumbull, Henry Clay. “Supplement To Second Edition.” The Blood Covenant A Primitive Rite And Its Bearings On Scripture, 2nd ed., John D.Wattles, 1893, archive.org/details/bloodcovenantapr027440mbp/page/n361.

**APA:** Trumbull, H. C. (1893). Supplement To Second Edition. In The Blood Covenant A Primitive Rite And Its Bearings On Scripture (2nd ed.). John D.Wattles. Retrieved from https://archive.org/details/bloodcovenantapr027440mbp/page/n361

### Citations: Topical

**Chicago:** Trumbull, Henry Clay. "Topical Index." In The Blood Covenant A Primitive Rite And Its Bearings On Scripture, 375-87. 2nd ed. John D.Wattles, 1893. Accessed April 3, 2019. Archive.org. https://archive.org/details/bloodcovenantapr027440mbp/page/n391

**MLA:** Trumbull, Henry Clay. “Topical Index.” The Blood Covenant A Primitive Rite And Its Bearings On Scripture, 2nd ed., John D.Wattles, 1893, pp. 375–387. Archive.org, Accessed 3 Apr. 2019 https://archive.org/details/bloodcovenantapr027440mbp/page/n391

**APA:** Trumbull, H. C. (1893). Topical Index. In The Blood Covenant A Primitive Rite And Its Bearings On Scripture (2nd ed., pp. 375-387). John D.Wattles. Retrieved April 3, 2019, from Archive.org. https://archive.org/details/bloodcovenantapr027440mbp/page/n391

### Citations: Scriptural

**Chicago:** Trumbull, Henry Clay. "Scriptural Index." In The Blood Covenant A Primitive Rite And Its Bearings On Scripture, 388-90. 2nd ed. John D.Wattles, 1893. https://archive.org/details/bloodcovenantapr027440mbp/page/n405

**MLA:** Trumbull, Henry Clay. “Scriptural Index.” The Blood Covenant A Primitive Rite And Its Bearings On Scripture, 2nd ed., John D.Wattles, 1893, pp. 388–390. Archive.org, archive.org/details/bloodcovenantapr027440mbp/page/n405.

**APA:** Trumbull, H. C. (1893). Scriptural Index. In The Blood Covenant A Primitive Rite And Its Bearings On Scripture (2nd ed., pp. 388-390). John D.Wattles. Retrieved from https://archive.org/details/bloodcovenantapr027440mbp/page/n405.
Vampire Hangouts

This list is Heavily under construction and will be updated.

   Lorem ipsum dolor sit amet, consectetur adipiscing elit. Proin nibh sapien, semper maximus arcu at, lobortis feugiat nisi. Donec fermentum ultrices suscipit. Phasellus id facilisis metus, nec viverra lacus. Nullam a sapien accumsan, ullamcorper nisi in, pellentesque nibh. Mauris suscipit consectetur venenatis.

Class aptent taciti sociosqu ad litora torquent per conubia nostra, per inceptos himenaeos. Donec eu lorem et lacus tristique fermentum at eu sapien. Nullam mollis dignissim ultrices. Sed accumsan tellus massa, sed malesuada lectus lobortis eget. Etiam pulvinar eros nec nulla eleifend vehicula. Integer convallis ultricies rutrum. In sodales, nisl ut fermentum malesuada, mauris augue vehicula augue, sit amet pellentesque nisl velit at sapien.

Phasellus ornare dui vitae mi aliquam, eu rhoncus magna pretium. Sed at massa id lorem sollicitudin ultricies et non turpis. Suspendisse turpis orci, ultricies vitae varius sit amet, pellentesque ac quam. In id lorem arcu.

### Cemeteries

* Global
* Main Article:

In most places, the newly undead are bound to their graves for a period of "gestation" time

### Churches

* Greece
* Main Article:

Particularly in Greece, vampires are drawn to churches. Either seeking redemption or desecration.

### Crossroads

* Europe, UK
* Main Article:

A favored spot to both bury criminals, witches and vampires and also the place you are most likely to be attacked by an Undead.

### Mills

* Slavic Lore
* Main Article:

A favored haunt for Slavic vampires. Seriously. Flour mills and windmills in particular seem to draw vampires to them in Slavic traditions.

### Parks

* Europe
* Main Article:

A surprising number of city parks have been noted as being favored hang outs for vampires in Europe.

### Pithos

* Ancient Greece
* Main Article:

A large stone jar that had hundreds of uses. On occasion, you could stuff a body in one for a makeshift coffin. Though great care had to be taken it was carefully sealed with tar or the spirit may consider it disrespected and return to cause all sorts of mischief from poltergeist activity to killing off the livin to regain it's own life.
Dec 27 1888 Bats

**Vampires not Vicious After All**

In a journal devoted to “psychical, occult and mystical research,’ called Light, Mrs. Lawrence Oliphans, in writing upon the powers of healing, pass  a high eulogium upon vampires, who’s intentions have been hitherto, it seems, quite misunderstood. "When a Sensitive” she means - sensitive person, but in the higher latitudes of the occult the Individual is nowhere - “when a Sensitive {illegible} himself to company with a Vampire, it lie will only go in for sympathizing with him he will find, instead of the drain he expected, a new life coming through him from a source that is inexhaustible.

He could yield power to a thousand men and be stronger for the yielding.” Now, I dare say, not one person in ten with whom one is acquainted has ever met a vampire. Captain Stedman, who traveled in Guiana, where vampires mostly congregate, does not give a very favorable account of them; but his familiarity wite them only lasted between 1772 and 1788, since which time, no doubt, there has been a great moral improvement in these engaging creatures. His first experience with them was rather alarming. On waking about four o'clock one morning he found himself weltering in congealed blood, but without feeling any pain whatever. Having seized a firebrand and run for a surgeon, that gentleman informed him to whom he was indebted for this volunteer minution or blood letting.

“It is only a vampire,” he said; “he knew when you were asleep, and kept you cool and quiet by the fanning of his enormous wings; he bit a piece out of your great toe, so very small you see that the head of a pin will cover it, and through that orifice sucked your blood. After taking as much as, or rather more than he could conveniently carry, he disgorged it (like Heliogabalus) and then began again.” The Captain had lost at least fourteen ounces of blood, and, being both unscientific and unphilosophical, killed the vampire; its color was nearly black or dark brown, but lighter underneath, and measuring the tips of its wings thirty-two inches and a half. It never seems to have struck him to take a hair of the vampire that bit him, or to cultivate him in any way. The gallant Captain, I suppose, was not a “sensitive,” except as regarded his great toe.

– Independent.

### Print Info

* Vampires not vicious afterall
* Author Unknown / Not Given
* News and Citizen
* Vol XVI No 42
* Morrisville and Hyde Park, Vermont
* Thursday December 27th 1888
* Page 1

### Citations:

**APA** Unknown. (1888, December 27). Vampires not Vicious After All. News and Citizen, p. 1.

**MLA** Unknown. “Vampires Not Vicious After All.” News and Citizen, 27 Dec. 1888, p. 1.

**Chicago** Unknown. “Vampires Not Vicious After All.” News and Citizen (Morrisville and Hyde Park, Vermont), December 27, 1888, Vol XVI No 42 ed., sec. 1.
Алия Муратова

**Алия Муратова** - персонаж из Our Country. Дружит с Джо, но в отличие от неё учится плохо.

## Алия Муратова

### Работа

Школьница

Появляется в первый раз в школе, когда Джо рассказывает стих. Сопровождает Джо на протяжении всей игры.

## Факты

* Алия учится плохо.
* При попадании в "Белое пространство" Джо может вытолкнуть Алию из поезда.
* За Алию ролит работник №11.
Partial title

Unfortunately, not every source was been properly sourced and have missing information, or were published anonymously. This means that Partial Titles can be a problem. However, in recent years things have been getting much better. With the advent of the Internet and digitization, missing information is slowly being filled in.

This is a Citations page for sources that are being researched to find that missing title.

### <no author> <partial title> Editorial - Pawtuxet Valley Gleaner

Phenix, R.I.,  22nd April 1892, Newspaper

Best Bet: https://www.pvhistorian.com/

* Chicago: "Editorial." Pawtuxet Valley Gleaner (Phenix, Rhode Island), April 22, 1892. Accessed June 17, 2018. https://www.pvhistorian.com/. West Warwick, Rhode Island
* APA: Editorial. (1892, April 22). Pawtuxet Valley Gleaner. Retrieved June 17, 2018, from https://www.pvhistorian.com/ West Warwick, Rhode Island
* MLA: “Editorial.” Pawtuxet Valley Gleaner , 22 Apr. 1892, www.pvhistorian.com/. Accessed 17 June 2018. West Warwick, Rhode Island
Cards/Quaxates

An odd type of vampire known mostly for only two distinguishing traits:
* Exclusively a male who feeds on only women
* Will force a woman to weep openly before feeding/bite

Vila Note and Sources:

Unfortunately this one seems to be one of Guiley's mistranslations, that Bane copy-pasted and is now all over the internet. Not a single source before Guiley calls them a "vampire".

* The Encyclopedia of Vampires, Werewolves, and Other Monsters By Rosemary Guiley Infobase Publishing, 2004; ISBN: 1438130015, 9781438130019 https://books.google.com/books?id=5soL2qxSBDgC&pg=PA235&lpg=PA235&dq=Quaxates+vampire&source=bl&ots=zJNf9sWpn-&sig=ACfU3U3niDcuHcTeRJZsNOGZr6\_n5wh-zg&hl=en&sa=X&ved=2ahUKEwjf2ZHs6a31AhVYKDQIHdMECEwQ6AF6BAgCEAM#v=onepage&q=Quaxates&f=false
Cards/Augustus Sol Invictus

b. July 31, 1983
How crazy do you have to be to have been kicked out of the OTO? As crazy as Austin Gillespie. An ardent racist & fan of eugenics, he tried to hide his hate behind the OTO, claiming he was just a blood-drinking pagan like any other. They kicked him out pretty quickly and as of 2018 had a disclaimer posted about him. Yes, he killed a goat & drank its blood, but don't let that distract you. This is a bad guy. He sees himself as Hitler's Second Coming.
Attic Cage

*This page contains spoilers about Do Not Feed the Monkeys.*

### Key Words

big bucks, black market, gold, fortune, dollars, limousine, cap, floor it, drive, Wonder Driver, break the speed limit, flash, mirror, camera, nude, naked, photographs, topless, empty boxes, mannequin, window, mouse, skis, fantastic, star, leading lady, cotton princess

The **Attic Cage** is one of the MonkeyVision 2.1 available "cages" provided by The Primate Observation Club. This cage is interactive and, as the name suggests, takes place in an attic.

## Interactions

Upon listening to the woman taking photographs with her camera in the attic and paying attention to the words that she says, the following information can be gathered by searching the words up on the browser:

* The person being secretly photographed is young singer and actress **Ashley Applegate**.
* The woman in the attic using the camera is Ashley Applegate's limousine driver **Leslie Dooley** (also known as the "Wonder Driver").
* Ashley Applegate's manager is named **Andrew Haynes**, and can be contacted via telephone at 659-663-44.

Using this information, several options are then available.

### Contacting Leslie

With Leslie Dooley's contact information, she can be messaged online. From here, the player can choose to **blackmail** Leslie into either:

* Giving the player a cut of the money she earns from the photos.
* Giving the player naked photographs of Ashley Applegate.
* Becoming the player's personal driver (i.e. Leslie retrieves groceries from the supermarket).

After successfully blackmailing Leslie, she will relocate to another attic (which will not be available as a cage), and the attic cage will be closed.

### Contacting Andrew

Alternative, the player can contact Andrew Haynes with the contact information given. From here, the player – provided the correct information about the "sneaked photos" of "Ashley Applegate" taken by "Leslie Dooley" is available in the player's notes – can inform Andrew that Leslie is taking naked photographs of Ashley Applegate and making profit off of them. When this happens, the attic cage will be closed the following day, with yellow police tape strewn about the place, marking the attic as a crime scene. The newspaper for that day will include a story about Leslie's arrest.

## Gifts

* The **Naked Ashley's Photographs** gift will be given if the player successfully blackmails Leslie into handing them over.
* The **Ashley's Signed Photographs** gift will be given if the player successfully tells Andrew Haynes about Leslie's illegal activities, resulting in Leslie being arrested.

## Gallery

Leslie in the attic taking photos.The attic as a closed crime scene.
## Trivia

* The Primate Observation Club will send an e-mail with a question regarding the name of the woman featured in the "cage". The answer to this is "Leslie Dooley".
Cards/Zagłębie Vampire

More of an entire family who raped, murdered, mutilated, and stole between 1964 and 1970. They were "led" by Zdzisław Marchwicki and killed 21 women and an unknown number of men, mostly in the areas of Czeladź, Będzin, Zagłębie, Dąbrowskie [Cinnamon's Transcriber's Note: Dąbrowa Basin, which is also known as Zagłębie Dąbrowskie?], and Upper Silesia. however, there is some confusion as to the exact number the band killed, as as the police messed with the evidence and lumped a lot of unrelated cases into one massive trial.
1893 Blood Covenant 3

Chapter Number: ***Lecture 3: Indications Of The Rite In The Bible***

## Print Info

* The Blood Covenant A Primitive Rite And Its Bearings On Scripture
* by H. Clay Trumbull
* Publisher John D.Wattles Philadelphia, PA., Second Ed. 1893
* Collection universal library
* Contributor Universal Digital Library

## Lecture III Indications Of The Rite In The Bible

***This file is in the public domain***

1. This work is in the public domain in the United States because it was published before January 1, 1923.

2. The author died in or before 1940, so this work is also in the public domain in countries and areas where the copyright term is the author's life plus 75 years or less. This work may also be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.

## Section Citations

**Chicago:** Trumbull, Henry Clay. "Lecture III: Indications Of The Rite In The Bible." In The Blood Covenant A Primitive Rite And Its Bearings On Scripture, 209-93. 2nd ed. John D.Wattles, 1893. https://archive.org/details/bloodcovenantapr027440mbp/page/n225.

**MLA:** Trumbull, Henry Clay. “Lecture III: Indications Of The Rite In The Bible.” The Blood Covenant A Primitive Rite And Its Bearings On Scripture, 2nd ed., John D.Wattles, 1893, pp. 209–293. Archive.org, archive.org/details/bloodcovenantapr027440mbp/page/n225.

**APA:** Trumbull, H. C. (1893). Lecture III: Indications Of The Rite In The Bible. In The Blood Covenant A Primitive Rite And Its Bearings On Scripture (2nd ed., pp. 209-293). John D.Wattles. Retrieved from https://archive.org/details/bloodcovenantapr027440mbp/page/n225.
Cards/Jacques Saint-Germain

18th C. Europe

18th C. Europe
 These rumors took a sinister turn several months after St. Germain's arrival to New Orleans, when the police were called to St. Germain's home to investigate the circumstances leading to a woman who had seemingly fallen from his gallery, a full story above.
His guest, a woman who was rumored to be a prostitute, had in fact leapt from his balcony rather than fallen, as bystanders had originally surmised. While she survived the fall, she was terrified. People on the street surrounded her and tended to her needs while help was rounded. Hysterical, the woman ranted that she had jumped to escape St. Germain, who had bitten her neck. She screamed and sobbed out her story, claiming she was only able to escape when her assailant was briefly distracted by a rather loud knocking on his door. The woman was taken to the hospital as soon as possible, and the police, suspecting that she had become delusional, told the very well-known, affluent, and respected St. Germain not to bother coming in for questioning at this late hour, but rather to please visit the police station in the morning to go over the accounts of the evening. The police were confident that there was a reasonable explanation for what had transpired.
Cards/Reptilian Vampires

Roughly beginning in the late 1990s to the early 2000s and ongoing, UFO conspiracy theorist David Icke claims there are parallels that amount to proof that the global history of vampire folklore is nothing more than early encounters with Reptilian Aliens.
The sum total of the proof he offers is that Vlad Dracula and Reptilians obviously come from the Draco constellation. So they must be one and the same, clearly.
Cards/Washington D.C. Vampire

Story goes that a woman from a prominent family fell in love with a handsome European at an Embassy party. Soon everyone knew of their love, and they were to be married. On the night of a full moon she was found drained of blood & was gone w/out a trace. [Transcriber's Note: He?] After she was buried, sightings of her were reported and people were said to be dead via bloodloss.

Sources:

* These days it's a story mainly told on several of the haunted walking tours. DC Ghosts and Haunted Capitol Tours in particular.
* The story comes to us from a 1923 Washington Post report by Gorman Hendricks who says that the events occurred sometime in the 1850s and reports of the woman had died out by 1920.
Cards/La Ciguapa

Popularly described as fair, small height & bodice, with enchanting eyes and long black hair that shines in moonlight. Speaks first with chirps and whistles. Unfaithful men are "instantly" hypnotized by her eyes and forced to follow her. Some stories say she has magic powers. All stories say she is named and her feet are backwards. The men who follow her are found dead - sexed to death, sometimes missing blood, sometimes in death-sleep. What's debated is if she's an import from colonists or a Christianization of native tradition.

\* Note by Vila
No title

Unfortunately, not every source was been properly sourced and have missing information, or were published anonymously or badly Clipped out of a newspaper. This means that No Titles can be a problem. However, in recent years things have been getting much better. With the advent of the Internet and digitization, missing information is slowly being filled in.

This is a Citations page for sources that are being researched to find that missing title.

### <no author> <no title> Article Printed in Gleaner Hollandois

Glaneur de Hollandis / The Dutch Gleaner 1732 edition,  3rd March 1732

* Chicago: The Dutch Gleaner. 1732. printed 3rd March 1732 as Glaneur de Hollandis  print
* APA: The Dutch Gleaner. (1732). printed 3rd March 1732 as Glaneur de Hollandis
* MLA: The Dutch Gleaner. 1732. printed 3rd March 1732 as Glaneur de Hollandis

### <no author> <no title> Providence Journal

19th March 1892, page 3, Newspaper Providence, Rhode Island

Best Bet: http://riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE

* Chicago: Providence Journal (Providence, Rhode Island), March 19, 1892. Rhode Island Archival and Manuscript Collections Online (RIAMCO) http://riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE.
* APA: (1892, March 19). Providence Journal, p. 3. Retrieved from Rhode Island Archival and Manuscript Collections Online http://riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE
* MLA: “Providence Journal.” Providence Journal, 19 Mar. 1892, p. 3, riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE.

### <no author> <no title> Providence Journal

20th March 1892, page 4, Newspaper Providence, Rhode Island

Best Bet: http://riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE

* Chicago: Providence Journal (Providence, Rhode Island), March 20, 1892. Rhode Island Archival and Manuscript Collections Online (RIAMCO) http://riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE.
* APA: (1892, March 20). Providence Journal, p. 4. Retrieved from Rhode Island Archival and Manuscript Collections Online http://riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE
* MLA: “Providence Journal.” Providence Journal, 20 Mar. 1892, p. 4, riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE.

### <no author> <no title> Providence Journal

21st March 1892, page 8, Newspaper Providence, Rhode Island

Best Bet: http://riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE

* Chicago: Providence Journal (Providence, Rhode Island), March 21, 1892. Rhode Island Archival and Manuscript Collections Online (RIAMCO) http://riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE.
* APA: (1892, March 21). Providence Journal, p. 8. Retrieved from Rhode Island Archival and Manuscript Collections Online http://riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE
* MLA: “Providence Journal.” Providence Journal, 21 Mar. 1892, p. 8, riamco.org/search.php?keywords1=US-RP&field1=institution\_id&operand1=PHRASE.
1893 Blood Covenant 4

Chapter Number: ***Appendix; Importance Of This Rite Strangely Undervalued***

## Print Info

* The Blood Covenant A Primitive Rite And Its Bearings On Scripture
* by H. Clay Trumbull
* Publisher John D.Wattles Philadelphia, PA., Second Ed. 1893
* Collection universal library
* Contributor Universal Digital Library

## Appendix; Importance Of This Rite Strangely Undervalued

***This file is in the public domain***

1. This work is in the public domain in the United States because it was published before January 1, 1923.

2. The author died in or before 1940, so this work is also in the public domain in countries and areas where the copyright term is the author's life plus 75 years or less. This work may also be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.

## Section Citations

**Chicago:** Trumbull, Henry Clay. "Appendix; Importance Of This Rite Strangely
Undervalued." In The Blood Covenant A Primitive Rite And Its Bearings On Scripture, 297-342. 2nd ed. John D.Wattles, 1893. Accessed April 3, 2019. https://archive.org/details/bloodcovenantapr027440mbp/page/n313.

**MLA:** Trumbull, Henry Clay. “Appendix; Importance Of This Rite Strangely Undervalued.” The Blood Covenant A Primitive Rite And Its Bearings
On Scripture, 2nd ed., John D.Wattles, 1893, pp. 297–342, archive.org/details/bloodcovenantapr027440mbp/page/n313. Accessed 3 Apr. 2019.

**APA:** Trumbull, H. C. (1893). Appendix; Importance Of This Rite Strangely
Undervalued. In The Blood Covenant A Primitive Rite And Its Bearings On Scripture (2nd ed., pp. 297-342). John D.Wattles. Retrieved April 3, 2019, from https://archive.org/details/bloodcovenantapr027440mbp/page/n313.
Etymologies of vampire with pirъ "a feast" 2020

***This article is modern resource:*** Even if they are 100% open access, no modern paper will ever be posted in full out of respect for the authors and researchers. Summaries and abstracts will be made available here on the Shoebox of Unhealthy Obsession along with any available links.

Etymologies of vampire with pirъ "a feast"

## Print Info

* title: Etymologies of vampire with pirъ "a feast"
* author: Stachowski Kamil
* journal: Journal of Vampire Studies
* volume: 1
* issue: 1
* year: 2020
* pages: 5-18
* ISSN: 2651-8988

## Abstract

An addendum to Kamil Stachowski and Olaf Stachowski’s “Possibly Oriental Elements in Slavonic Folklore. Upiór ~ wampir” (2017). Etymological propositions involving Old Slavonic pirъ “a feast” are discussed: one by Jan L. Perkowski from The Darkling: A Treatise on Slavic Vampirism (1989); three by Bruce A. McClelland from Slayers and Their Vampires: A Cultural History of Killing the Dead (2006); and one by Michael Dilts, from the remarks in his peer review of this paper.

## Links

* https://ruj.uj.edu.pl/xmlui/handle/item/261011
	+ https://ruj.uj.edu.pl/xmlui/bitstream/handle/item/261011/stachowski\_etymologies\_of\_vampire\_with\_pir%27\_a\_feast\_2020.pdf?sequence=1&isAllowed=y
* https://www.researchgate.net/publication/347522882\_Etymologies\_of\_vampire\_with\_pir\_a\_feast
	+ https://www.researchgate.net/profile/Kamil-Stachowski/publication/347522882\_Etymologies\_of\_vampire\_with\_pir\_a\_feast/links/5fe0c8ba45851553a0df06ed/Etymologies-of-vampire-with-pir-a-feast.pdf

## Citations

* **APA**: Kamil, S. (2020). Etymologies of vampire with pirъ "a feast". Journal Of Vampire Studies, 1(1), 5-18. Retrieved 2 May 2021.
* **MLA**: Kamil, Stachowski. "Etymologies Of Vampire With Pirъ "A Feast"". Journal Of Vampire Studies, vol 1, no. 1, 2020, pp. 5-18., Accessed 2 May 2021.
* **Chicago**: Kamil, Stachowski. 2020. "Etymologies Of Vampire With Pirъ "A Feast"". Journal Of Vampire Studies 1 (1): 5-18.
* **Harvard**: Kamil, S., 2020. Etymologies of vampire with pirъ "a feast." Journal of Vampire Studies, 1(1), pp.5-18.
* **Vancouver**: 1. Kamil S. Etymologies of vampire with pirъ "a feast". Journal of Vampire Studies. 2020;1(1):5-18.
1888 July 13 tEHaGCR

In the "nosferatu," or vampire, every Roumanian peasant to this day is a firm believer, and doubtless much of his cumbrous funeral ceremonial is intended to prevent the dead from entering upon evil courses after their burial. This terrible plague of vampire is as contagious as the small-pox.

Let a vampire once get out of his grave and suck the blood of an innocent person, that person is at once innoculated and only waits for his death and burial to break out for the gratification of his unclean tastes and to propagate the plague in fresh quarters. A village where vampirism was prevalent on a large scale must have enjoyed, the same cheerful sense of security as a district feels when it lies in the path of an advancing wave of cholera.

The common remedy is to open the grave of the vampire and drive a stake through the body, which, we have been told, is always fresh, plump and in good condition, or, in cases of extreme obstinacy in this reprehensible practice, to "cut off the head and replace it in the coffin with the mouth filled with garlic; or to extract the heart and burn it, strewing the ashes over the grave."

Less irreclaimable vampires may be settled by firing a pistol-shot into the coffin, or even by walking round the grave smoking on the anniversary of the vampire's death. A thorny sprig of wild rose laid across the coffin is also service.

-- Blackwood's Magazine.

## Citations

* MLA: Reprinted from Blackwood's Magazine. “The Vampire of Roumania.” The Eureka Herald and Greenwood County Republican, 13 July 1888, p. 2.
* APA: Reprinted from Blackwood's Magazine. (1888, July 13). The Vampire of Roumania. The Eureka Herald and Greenwood County Republican, p. 2.
* Chicago: Reprinted from Blackwood's Magazine. "The Vampire of Roumania." The Eureka Herald and Greenwood County Republican (Eureka, Kansas USA), July 13, 1888, Vol. XXI. No 3. Whole No. 1043 ed.
Cards/Abraham Lincoln's Vampire

It's unclear if Lincoln actually knew he was "battling a vampire" or not. As of 2017, more research needs to be done.
His habit of commuting sentences certainly played a part in the Elizabeth Mund case -- she showed up at every execution to take place in the St. Louis area asking for blood. At least she did, until Lincoln commuted several sentences so there just wasn't any blood for her.
Cards/L'Eventreur

lit: the Ripper - aka: the French Ripper - Real Name: Joseph Vacher
b. November 16, 1869 - m. 1894-1897 - d. December 31, 1898
Joseph Vacher (November 16, 1869–December 31, 1898, Bourg-en-Bresse, Ain) was a French serial killer, sometimes known as "The French Ripper" or "L'éventreur du Sud-Est" ("The South-East Ripper") due to comparisons to the more famous Jack the Ripper murderer of London, England in 1888. His scarred face, accordion, and plain, white, hand-made rabbit-fur hat became his trademark appearance.
Life: The son of an illiterate farmer, young Joseph was sent to a very strict Catholic school, where he was taught to obey and to fear God. In 1893, while in military conscription, he fell in love with a young maidservant, Louise, who was not at all attracted to him. When his time in the army was over, he tried to woo her and propose to her for the last time before returning home, but she was bored by him and mocked him. In a rage, he shot her four times (she was badly wounded, but survived) and then tried to commit suicide. Shooting himself twice in the head accomplished nothing more than paralyzing one side of his face (one of the bullets remained forever lodged in his skull) and putting him in a mental institution in Dole, Jura. Medical treatment did nothing for him, but the doctors released him as "completely cured" one year later. Shortly after his release, at the age of 25, he began his murder spree.

 In 1897, Vacher tried to assault a woman in a field in Ardèche. She fought back and her screams soon alerted her husband and son, both of whom came rushing to her aid. The men overpowered Vacher and took him to the police. The authorities had little evidence that Vacher was responsible for the rash of murders, but Vacher soon confessed to everything.
Insanity Plea: Vacher claimed he was insane because of a quack cure given to him as a child, when a rabid dog bit him, (when in fact he was not bitten at all, just licked,) then changed his mind and said that he was sent there by God, just like Joan of Arc, in order to make people think and understand the real virtues of faith. He was, however, judged sane by the Cour d'Assises of Ain (the départment where he murdered two youngsters) and sentenced to death on October 28, 1898. Vacher was executed by guillotine two months later, at dawn on December 31, 1898. He refused to walk toward the scaffold and had to be dragged by the executioners.

Sources and more information:

* The Vampire Killers LL Clifford - New York: St. Martin's, 1998
* An In-depth Analysis of the True Living Vampires of the Modern Era (Since the French Revolution in 1789). Vidanage P. Karunaratne. V. Karunaratne. https://www.academia.edu/10727356/An\_In\_depth\_Analysis\_of\_the\_True\_Living\_Vampires\_of\_the\_Modern\_Era\_Since\_the\_French\_Revolution\_in\_1789\_
* https://murderpedia.org/male.V/v/vacher-joseph.htm
* https://www.bu.edu/articles/2011/tracking-a-19th-century-serial-killer/
* https://www.findagrave.com/memorial/12615738/joseph-vacher
* https://www.vampirerave.com/forum/message.php?message=4447&group=1&catid=1
1961 Parents Kill ‘Vampire’ Daughters

# Parents Kill Vampire Daughters

MANILA, Tuesday (A.A.P.-Reuter) —

A bus driver and his wife killed their two daughters here Sunday and told police they did it because the girls had turned into “vampires.”

Police said later that the parents acted “queerly” when they were being questioned.

Strangled to death were Corazon Saquibal, 12, and her sister, Rosalinda, aged seven. Two other Saquibal children were unharmed.

Police said that when they found the bodies, Corazon had a crucifix thrust into her mouth. Rosalinda was clutching a prayer book and a rosary.

A religious image was placed at her head.

Pieces of garlic — a superstition to ward off vampires — were strewn around the room where the bodies lay. On the walls and on a refrigerator were scrawled what appeared to be Latin phrases in Indian ink.

The parents, Fermin Saquibal, and his wife, Angustia, a seamstress, told police a weird tale involving hypnotism, witchcraft and “anitos” (spirits).

Police alleged that Saquibal had strangled Corazon and his wife had killed Rosalinda.

“I killed her because I saw on her face the look of a vampire.” the father was quoted as saying.

The wife said she saw her two daughters turning into “vampires” — their bodies becoming hairy — and they bit her and her husband.

## Print Info

* Canberra Times
* Wednesday 30 August 1961
* Vol 35 No 10,005 page 25
* Parents Kill 'Vampire’ Daughters
* Author: A.A.P. -Reuter Wire / No Author

## Citations

* Article identifier http://nla.gov.au/nla.news-article103085661
* Page identifier http://nla.gov.au/nla.news-page11502859

**APA** Parents Kill 'Vampire’ Daughters (1961, August 30). The Canberra Times (ACT : 1926 - 1995), p. 25. Retrieved March 5, 2019, from http://nla.gov.au/nla.news-article103085661

**MLA** “Parents Kill 'Vampire’ Daughters” The Canberra Times (ACT : 1926 - 1995) 30 August 1961: 25. Web. 5 Mar 2019 <http://nla.gov.au/nla.news-article103085661>.

**Harvard** 1961 'Parents Kill 'Vampire’ Daughters’, The Canberra Times (ACT : 1926 - 1995), 30 August, p. 25. , viewed 05 Mar 2019, http://nla.gov.au/nla.news-article103085661
Cards/淅荔枝桂

淅荔枝桂
 (translation: "suck blood ghost")
[Cinnamon's Transcriber's Note: I'm not positive what that would be in pinyin (note courtesy of my tendency to fact-check as best I can and "淅荔枝桂" being seemingly pretty obscure). I know basically zero Chinese except numbers and none of them, even, are Traditional or Simplified.]
When a person's soul or p'o fails to leave the body after death, they will return to feed on the living. [Cinnamon's Transcriber's Note: "p'o" is Wade-Giles, I'm positive. "po" in pinyin, though I don't know the intonation. Odd enough, since "xi xie gui" would be pinyin, since Wade-Giles has no x, but hs.] To prevent a person coming into your home (they can't be killed) take a stick 6 inches long and bury it under the front door.
You can find an identical version in Japan as グァンユウ・ウンェンジ or 西シャィ.
Cards/Queen Najma bint Al Ahmar

Roughly: "Queen Star Girl All Red" -
[image of presumable name in Arabic script which Cinnamon hasn't gotten up yet]
'Haunted' man becomes vampire He attacks people and animals to suck their blood
http://www.emirates247.com/offbeat/crazy-world/haunted-man-becomes-vampire-2014-09-20-1.563567
An Algerian man who says he is gripped by Jinn (ghosts) has turned into a vampire, attacking people and animals in his village to suck their blood. Newspapers in the north African Arab country said Abdul Hadi has turned into a real vampire and developed a strong appetite for blood. The papers quoted the man and his family as saying he has been gripped by a female Jinn named "Quin Najma bint Al Ahmar" and that she always speaks to him.
"He has started to carry out strange rituals and love blood sucking... sometimes he falls unconscious, his face goes tight and his eyes become white... he simply becomes like a beast," a family member was quoted as saying. "He has turned into a real vampire and has started to attack any human or animal that he sees... we had no choice but to lock him up in his room."
Cards/Abenaki Witch-Tree

Sources and More Information:

1. http://www.native-languages.org/abenakistory2.htm
2. https://www.nativetales.com/fireside-chat/the-ghost-witch
3. https://www.encyclopedia.com/history/united-states-and-canada/north-american-indigenous-peoples/abnaki
4. https://www.jstor.org/stable/pdf/983568.pdf
5. https://books.google.com/books?id=GhwmTH9dhCYC&pg=PA244&lpg=PA244&dq=Abenaki+Witch-Tree&source=bl&ots=Bb4cW4NpNl&sig=ACfU3U0x-7GyWMMOE2prUHSQTdS21G3TMg&hl=en&sa=X&ved=2ahUKEwjx5L2e5Pv0AhXRZzABHUupD0AQ6AF6BAgZEAM#v=onepage&q=Abenaki%20Witch-Tree&f=false
6. https://books.google.com/books?id=gyOdAAAAMAAJ&pg=PA160&lpg=PA160&dq=Abenaki+Witch-Tree&source=bl&ots=v5CMCZm0ch&sig=ACfU3U1PoFdYE4vqyuO1XmrFFP0k0sXi4w&hl=en&sa=X&ved=2ahUKEwjx5L2e5Pv0AhXRZzABHUupD0AQ6AF6BAgaEAM#v=onepage&q=Abenaki%20Witch-Tree&f=false
Cards/Aloubi

(EL-bee) Translation: Twelve
Movements are described as ghostlike and they are very thin. They will drain the life from their victim until they (the living dude/dudette) are transformed into one themselves.

Sources

* Dont buy it until the price comes down (currently 99 usd and a heavily biased source) https://www.amazon.com/Devils-Demons-Dictionary-Demonology-Satanic/dp/B002R3SF8M
Cards/Valerie Parashumti

West Australia, Australia
 Valerie Parashumti and Jessica Stasinowsky were two Australian lovers who murdered 16-year-old Stacey Mitchell. From ages 3 to 16, Valerie was physically abused by her father, who once went to prison for beating up his wife. Valerie had to pull her father off her mother. She protected her brothers and sisters from him. Her father was so violent he once held a sharp gardening tool to her throat.
Jessica's parents divorced when she was young. She had a history of cutting and burning herself, having felt isolated and emotionally barren.
After an argument with her parents, Stacey Mitchell left home. A mutual friend suggested the British-born girl stay with Valerie and Jessica. Unfortunately, Stacey was an attractive and promiscuous girl. Jessica took Stacey's time there as a threat to her relationship with Valerie. When Valerie was accused by Jessica of flirting with Stacey, who they had only known for five days, Valerie decided to kill Stacey to prove her loyalty to Jessica. On December 18, 2006, after a night of drinking, the two girls bludgeoned Stacey with a concrete block, then strangled her to death with a dog chain. The couple dumped her body in a garbage bin. Four days after the murder, police detectives found Stacey's body. The two lovers were both sentenced to 24 years in prison.
Cards/Operation Vampire Killer 2000

Written by retired cop Gerald "Jack" McLamb, it is a guidebook to crazy. 74 pages of racist ramblings and calls to violence, it's meant to be a patriotic handbook detailing how the New World Order runs all levels of the world's governments and police and they are just waiting for the signal to kill everyone who they don't like.
The irony is thick if you can finish it, given that Gerald wants you to kill everyone who's not a white Christian male.

[Cinnamon's Note: I take it you've read this thing. Wow.]
Cards/Alois Ulrich

In life, he tended the finances for the local castle, abused animals, and most children. In his sixties, he died of an unknown illness and no one mourned him.
Just a month after burial sightings of him at both the cemetery and the town's bridge sparked worry. One murder was attributed to him & soon half the village reported they had been attacked. He was dug up, said to be in perfect condition, & even sat up & spoke when the priest said his name.

Sources:

* In Czech https://cz.citymedia.network/prague/author/enaillon/page/28/
* In Czech https://www.obcasnik.eu/hrob-posledniho-ceskeho-upira-najdeme-ve-zdaru-nad-sazavou/
* https://garymvasey.com/2016/10/06/supernatural-czech-republic/
* https://occult-world.com/cemetery-zdar-nad-sazavou/
* https://www.danachambleecarpenter.com/weavingthreads/2015/10/22/haunted-bohemia-last-czech-vampire/
Cards/Lastovo Hunters

In 1738, 17 residents were found guilty of grave desecration and corpse mutilation by the Archbishop of Dubnovnik. Among them was a priest, Dom Marin Pauloie, who testified that there was a generations-long belief in vampires running rampant on the island and he offered 3 previous instance where bands of villagers became vampire hunters.
Outbreak of vampirism. The last reported outbreak of vampirism in Croatia was 'recorded' on Lastovo. The trial in Ragusa in 1737 took testimony from visitors to the island during an outbreak of severe diarrhea which killed many locals. The islanders blamed this epidemic on vampires. This case included defendants from Lastovo who formed a band or group of vigilante-style vampire hunters. Such cases were reported throughout all of Croatia and Europe in the Middle Ages.
~ https://www.lastovo.org/en/history
Cards/Lakeview Vampire

Before it became a part of Chicago, Lakeview was its own town, and the year before it was incorporated there was a minor vampire panic. In 1888 and part of 1889, Samuel Patton had a mental breakdown. Part of it was that he was under attack from a vampire. The vampire could breathe poison and could drink blood with both his mouth and his nose, roughly human-shaped but mostly shadow. Neighbors formed some sort of committee that included a judge. By the end of the year, most of the town knew of the "vampire" and had participated in one of Samuel's vampire hunts, though the air was mostly amused. At one point a woman claimed the vampire had killed her husband, but he was found drunk in a bar. The Chicago Tribune had some fun with the story in the Sept–Dec papers.

(Cinnamon's Note: The first result that comes up when you put "Judge Thalstrom" into Google is SoUO. I'm kind of proud. The link's a related source too, so check that out.)

On Wikia Links:

* Samuel Patton (Main Page)
* *Full Article 1888 Sept 30 CDT Lakeview Vampire Samuel Patton*
* *Full Article 1888 Nov 4 Vampire of Lakeview Claes Larsen*

Additonal Links and Sources

* https://filsonhistorical.org/research-doc/pattonfamily
* http://www.northwestgeorgianews.com/legend-of-green-eyes-a-local-ghost-stor-loca/article\_b2f67e4a-f911-5afc-b375-414141310ef3.html
* http://www.deadinchicago.com/post/99139175712/4-october-the-lakeview-vampire
* http://www.lakeviewhistoricalchronicles.org/2011/06/police-fire.html
* http://mysteriouschicago.com/the-vampire-hunt-in-lincoln-park-1888/
* https://ghostresearch.org/Investigations/city.html
* http://trrcobb.blogspot.com/2010/12/old-green-eyes.html
* https://civilwartalk.com/threads/chickamauga-military-park-tn-old-green-eyes.1506/
* https://cryptidz.wikia.com/wiki/Old\_Green\_Eyes
* https://ckc4me.wordpress.com/2013/02/11/old-green-eyes-the-green-ghoul-of-chickamauga/
Full Text: The Giaour

***This Fiction:*** In certain cases, Gothic Fiction will be included on this wiki for it's individual cultural or entertainment value. Each story is 100% a work a fiction - though they may include aspects of folklore or may have influenced later aspects of Vampire Lore.

## About Lord Byron

George Gordon Byron, 6th Baron Byron FRS (22 January 1788 – 19 April 1824), known as Lord Byron, was a British nobleman, poet, peer, politician, and leading figure in the Romantic movement. He is regarded as one of the greatest British poets and remains widely read and influential. Among his best-known works are the lengthy narrative poems Don Juan and Childe Harold's Pilgrimage as well as the short lyric poem "She Walks in Beauty".

He travelled extensively across Europe, especially in Italy, where he lived for seven years in the cities of Venice, Ravenna and Pisa. During his stay in Italy he frequently visited his friend and fellow poet Percy Bysshe Shelley. Later in life Byron joined the Greek War of Independence fighting the Ottoman Empire, for which Greeks revere him as a national hero. He died in 1824 at the age of 36 from a fever contracted in Missolonghi.

## About The Giaour

Byron was inspired to write the poem during his Grand Tour during 1810 and 1811, which he undertook with his friend John Cam Hobhouse. While in Athens, he became aware of the Turkish custom of throwing a woman found guilty of adultery into the sea wrapped in a sack.

"Giaour" (Turkish: Gâvur) is an offensive Turkish word for infidel or non-believer, and is similar to the Arabic word "kafir". The story is subtitled "A Fragment of a Turkish Tale", and is Byron's only fragmentary narrative poem. Byron designed the story with three narrators giving their individual point of view about the series of events. The main story is of Leila, a member of her master Hassan's harem, who loves the giaour and is killed by being drowned in the sea by Hassan. In revenge, the giaour kills him and then enters a monastery due to his remorse.

The design of the story allows for contrast between Christian and Muslim perceptions of love, death and the afterlife.

The poem was written after Byron had become famous overnight after the publication of the first two cantos of Childe Harold's Pilgrimage and reflects his disenchantment with fame. It also reflects the gloom, remorse and lust of two illicit love affairs, one with his half-sister Augusta Leigh and the other with Lady Frances Webster.

The earliest version of the poem was written between September 1812 and March 1813, and a version of 700 lines published in June 1813. Several more editions were published before the end of 1813, each longer than the last. The last edition contains 1300 lines, almost twice as many as the version first published.

## Source Text

The Giaour, a fragment of a Turkish tale

* Publication date 1814
* Publisher: London Printed by T. Davison for J. Murray
* Digitizing sponsor: MSN
* Contributor: Robarts - University of Toronto
* Uploaded on: November 2, 2006
* Physical Copy: University of Toronto - Robarts Library
* https://archive.org/details/giaourfragmentof00byrouoft/page/n5
Cards/Alouby

(EL-bee) Translation: Twelve
Movements are described as ghostlike and they are very thin. They will drain the life from their victim until they (the living dude/dudette) are transformed into one themselves.

Sources

* Dont buy it until the price comes down (currently 99 usd and a heavily biased source) https://www.amazon.com/Devils-Demons-Dictionary-Demonology-Satanic/dp/B002R3SF8M
Cards/Albion Sisters, The

Sources:

* https://www.cambriapress.com/pub.cfm?bid=567
* https://folklorethursday.com/legends/british-legends-origin-albion-bloodlust-albina-sisters/
* https://www.modquokka.com/single-post/2018/02/26/the-origin-of-albion-and-its-giants
* https://apollosraven.wordpress.com/2018/07/20/the-murderous-plot-of-albina-and-her-sisters-and-the-origin-of-albion/
* https://archive.org/details/onsophisticalref00arisuoft
* https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.02.0137%3Abook%3D4%3Achapter%3D30