John Paul II

**Pope Saint John Paul II** (Latin: *Ioannes Paulus II*; Italian: *Giovanni Paolo II*; Polish: *Jan Paweł II*), born **Karol Józef Wojtyła** (Polish: [ˈkarɔl ˈjuzɛv vɔjˈtɨwa]; 18 May 1920 – 2 April 2005), was pope from 1978 to 2005. He is widely known to Catholics as **Saint John Paul the Great**, especially in the names of institutions.

He was elected by the second Papal conclave of 1978, which was called after Pope John Paul I, who had been elected in August after the death of Pope Paul VI, died after thirty-three days. Cardinal Wojtyła was elected on the third day of the conclave and adopted his predecessor's name in tribute to him. John Paul II is recognised as helping to end Communist rule in his native Poland and eventually all of Europe./ John Paul II significantly improved the Catholic Church's relations with Judaism, Islam, the Eastern Orthodox Church, and the Anglican Communion. He upheld the Church's teachings on such matters as artificial contraception and the ordination of women, but also supported the Church's Second Vatican Council and its reforms.

He was one of the most travelled world leaders in history, visiting 129 countries during his pontificate. As part of his special emphasis on theuniversal call to holiness, he beatified 1,340 people and canonised 483 saints, more than the combined tally of his predecessors during the preceding five centuries. By the time of his death, he had named most of the College of Cardinals, consecrated or co-consecrated a large number of the world's bishops, and ordained many priests. A key goal of his papacy was to transform and reposition the Catholic Church. His wish was "to place his Church at the heart of a new religious alliance that would bring together Jews, Muslims and Christians in a great religious armada".

He was the second longest-serving pope in modern history after Pope Pius IX, who served for nearly 32 years from 1846 to 1878. Born inPoland, John Paul II was the first non-Italian pope since the Dutch Pope Adrian VI, who served from 1522 to 1523. John Paul II's cause for canonisation commenced in 2005 one month after his death with the traditional five-year waiting period waived. On 19 December 2009, John Paul II was proclaimed Venerable by his successor Pope Benedict XVI and was beatified on 1 May 2011 (Divine Mercy Sunday) after theCongregation for the Causes of Saints attributed one miracle to his intercession, the healing of a French nun from Parkinson's disease. A second miracle attributed to John Paul II's intercession was approved on 2 July 2013, and confirmed by Pope Francis two days later (two miracles must be attributed to a person's intercession to be declared a saint). John Paul II was canonised on 27 April 2014 (again Divine Mercy Sunday), together with Pope John XXIII. On 11 September 2014, Pope Francis added John Paul II's optional memorial feast day to the worldwide General Roman Calendar of saints, in response to worldwide requests. It is traditional to celebrate saints' feast days on the anniversary of their deaths, but that of John Paul II (22 October) is celebrated on the anniversary of his papal inauguration.

## Life

Karol Józef Wojtyła was born in the Polish town of Wadowice. He was the youngest of three children born to Karol Wojtyła (1879–1941), an ethnic Pole, and Emilia Kaczorowska (1884–1929), whose mother's maiden surname was Scholz. Emilia, who was a schoolteacher, died in childbirth in 1929 when Wojtyła was eight years old. His elder sister Olga had died before his birth, but he was close to his brother Edmund, nicknamed *Mundek*, who was 13 years his senior. Edmund's work as a physician eventually led to his death from scarlet fever, a loss that affected Wojtyła deeply.

As a boy, Wojtyła was athletic, often playing football as goalkeeper. During his childhood, Wojtyła had contact with Wadowice's large Jewish community.School football games were often organised between teams of Jews and Catholics, and Wojtyła often played on the Jewish side. "I remember that at least a third of my classmates at elementary school in Wadowice were Jews. At elementary school there were fewer. With some I was on very friendly terms. And what struck me about some of them was their Polish patriotism." Wojtyła's first, and possibly only, love affair was with a Jewish girl, Ginka Beer, who was described as "slender", "a superb actress" and "having stupendous dark eyes and jet black hair".

In mid-1938, Wojtyła and his father left Wadowice and moved to Kraków, where he enrolled at the Jagiellonian University. While studying such topics asphilology and various languages, he worked as a volunteer librarian and was required to participate in compulsory military training in the Academic Legion, but he refused to fire a weapon. He performed with various theatrical groups and worked as a playwright. During this time, his talent for language blossomed, and he learned as many as 12 foreign languages, nine of which he used extensively as pope.

In 1939, Nazi German occupation forces closed the university after invading Poland. Able-bodied males were required to work, so from 1940 to 1944 Wojtyła variously worked as a messenger for a restaurant, a manual labourer in a limestone quarry and for the Solvay chemical factory, to avoid deportation to Germany. In 1940 he was struck by a tram, suffering a fractured skull. The same year he was hit by a lorry in a quarry, which left him with one shoulder higher than the other and a permanent stoop. His father, a former Austro-Hungarian non-commissioned officer and later officer in the Polish Army, died of a heart attack in 1941, leaving Wojtyła as the immediate family's only surviving member. "I was not at my mother's death, I was not at my brother's death, I was not at my father's death," he said, reflecting on these times of his life, nearly forty years later, "At twenty, I had already lost all the people I loved."

After his father's death, he started thinking seriously about the priesthood. In October 1942, while the war continued, he knocked on the door of the Bishop's Palace in Kraków and asked to study for the priesthood. Soon after, he began courses in the clandestine underground seminary run by the Archbishop of Kraków, Adam Stefan Cardinal Sapieha. On 29 February 1944, Wojtyła was hit by a German truck. German Wehrmacht officers tended to him and sent him to a hospital. He spent two weeks there recovering from a severe concussion and a shoulder injury. It seemed to him that this accident and his survival was a confirmation of his vocation. On 6 August 1944, a day known as 'Black Sunday', the Gestapo rounded up young men in Kraków to curtail the uprising there,  similar to the recent uprising in Warsaw. Wojtyła escaped by hiding in the basement of his uncle's house at 10 Tyniecka Street, while the German troops searched above. More than eight thousand men and boys were taken that day, while Wojtyła escaped to the Archbishop's Palace, where he remained until after the Germans had left.

On the night of 17 January 1945, the Germans fled the city, and the students reclaimed the ruined seminary. Wojtyła and another seminarian volunteered for the task of clearing away piles of frozen excrement from the toilets. Wojtyła also helped a 14-year-old Jewish refugee girl named Edith Zierer, who had escaped from a Nazi labour camp in Częstochowa. Edith had collapsed on a railway platform, so Wojtyła carried her to a train and stayed with her throughout the journey to Kraków. Edith credits Wojtyła with saving her life that day. B'nai B'rith and other authorities have said that Wojtyła helped protect many other Polish Jews from the Nazis. During the Nazi occupation of Poland, a Jewish family sent its son, Stanley Berger, to be hidden by a Gentile Polish family. Berger's biological Jewish parents died during the Holocaust, and after the war Berger's new Christian parents asked a young Polish priest named Karol Wojtyła, the future Pope John Paul II, to baptise the boy. The future pope refused, claiming that the child should be raised in the Jewish faith of his birth parents and nation, not as a Catholic. In September 2003, Emmanuelle Pacifici, the head of Italy's Jewish community, proposed that John Paul II receive the medal of a Righteous Among the Nations for saving a two-year-old Jewish boy by giving him to a Gentile Polish family to be hidden in 1942, when Karol Wojtyła was just a seminarian. After the war, this boy's Christian adopted parents asked the future Pope John Paul II to baptise the boy, yet once again he refused, as with Berger. After the war, Karol Wojtyła did everything he could to ensure that this Jewish boy he saved leave Poland to be raised by his Jewish relatives in the United States. In April 2005, shortly after John Paul II's death, the Israeli government created a commission to honour the legacy of John Paul II. One of the proposed ways of honouring him was to give him the medal of the Righteous Among the Nations. In Wojtyła's last book, *Memory and Identity*, he described the 12 years of the Nazi régime as 'bestiality', quoting from the Polish theologian and philosopher Konstanty Michalski.

After finishing his studies at the seminary in Kraków, Wojtyła was ordained as a priest on All Saints' Day, 1 November 1946, by the Archbishop of Kraków, Cardinal Sapieha. Sapieha sent Wojtyła to Rome's Pontifical International Athenaeum *Angelicum*, the future Pontifical University of Saint Thomas Aquinas, *Angelicum* to study under the French Dominican Fr. Reginald Garrigou-Lagrange beginning on 26 November 1946. Wojtyła earned a licence in July 1947, passed his doctoral exam on 14 June 1948, and successfully defended his doctoral thesis titled *Doctrina de fide apud S. Ioannem a Cruce* (The Doctrine of Faith in St. John of the Cross) in philosophy on 19 June 1948. The *Angelicum* preserves the original copy of Wojtyła's typewritten thesis. Among other courses at the *Angelicum*, Wojtyła studied Hebrew with the Dutch Dominican Peter G. Duncker, author of the *Compendium grammaticae linguae hebraicae biblicae*.

According to Wojtyła's schoolmate the future Austrian Cardinal Alfons Stickler, in 1947 during his sojourn at the *Angelicum* Wojtyła visited Padre Pio, who heard his confession and told him that one day he would ascend to "the highest post in the Church". Cardinal Stickler added that Wojtyła believed that the prophecy was fulfilled when he became a Cardinal.

Wojtyła returned to Poland in the summer of 1948 for his first pastoral assignment in the village of Niegowić, fifteen miles (24 kilometres) from Kraków, at the Church of the Assumption. He arrived at Niegowić at harvest time, where his first action was to kneel and kiss the ground. He repeated this gesture, which he adapted from the French saint Jean Marie Baptiste Vianney, throughout his papacy.

In March 1949, Wojtyła was transferred to the parish of Saint Florian in Kraków. He taught ethics at Jagiellonian University and subsequently at the Catholic University of Lublin. While teaching, he gathered a group of about 20 young people, who began to call themselves *Rodzinka*, the "little family". They met for prayer, philosophical discussion, and to help the blind and sick. The group eventually grew to approximately 200 participants, and their activities expanded to include annual skiing and kayaking trips.

In 1953, Wojtyła's habilitation thesis was accepted by the Faculty of Theology at the Jagiellonian University. In 1954, he earned a Doctorate in Sacred Theology, evaluating the feasibility of a Catholic ethic based on the ethical system of the phenomenologist Max Scheler with a dissertation titled "Reevaluation of the possibility of founding a Catholic ethic on the ethical system of Max Scheler" (Ocena możliwości zbudowania etyki chrześcijańskiej przy założeniach systemu Maksa Schelera). Scheler was a German philosopher who founded a broad philosophical movement that emphasised the study of conscious experience. However, the Communist authorities abolished the Faculty of Theology at the Jagellonian University, thereby preventing him from receiving the degree until 1957. Wojtyła developed a theological approach that combined traditional Catholic Thomism with the ideas of personalism, a philosophical approach deriving from phenomenology, which was popular among Catholic intellectuals in Kraków during Wojtyła's intellectual development. He translated Scheler's *Formalism and the Ethics of Substantive Values*.

During this period, Wojtyła wrote a series of articles in Kraków's Catholic newspaper, *Tygodnik Powszechny* ("*Universal Weekly*"), dealing with contemporary church issues. He focused on creating original literary work during his first dozen years as a priest. War, life under Communism, and his pastoral responsibilities all fed his poetry and plays. Wojtyła published his work under two pseudonyms—*Andrzej Jawień* and *Stanisław Andrzej Gruda*—to distinguish his literary from his religious writings (under his own name), and also so that his literary works would be considered on their merits. In 1960, Wojtyła published the influential theological book *Love and Responsibility*, a defence of traditional Church teachings on marriage from a new philosophical standpoint.

While a priest in Kraków, groups of students regularly joined Wojtyła for hiking, skiing, bicycling, camping and kayaking, accompanied by prayer, outdoor Masses and theological discussions. In Stalinist-era Poland, it was not permitted for priests to travel with groups of students. Father Wojtyła asked his younger companions to call him "Wujek" (Polish for "Uncle") to prevent outsiders from deducing he was a priest. The nickname gained popularity among his followers. In 1958, when Wojtyła was named auxiliary bishop of Kraków, his acquaintances expressed concern that this would cause him to change. Wojtyła responded to his friends, "Wujek will remain Wujek," and he continued to live a simple life, shunning the trappings that came with his position as Bishop. This beloved nickname stayed with Wojtyła for his entire life and continues to be affectionately used, particularly by the Polish people.

On 4 July 1958, while Wojtyła was on a kayaking holiday in the lakes region of northern Poland, Pope Pius XII appointed him as the Auxiliary Bishop of Kraków. He was then summoned to Warsaw to meet the Primate of Poland, Stefan Cardinal Wyszyński, who informed him of his appointment.[60][61] He agreed to serve as Auxiliary Bishop to Kraków's Archbishop Eugeniusz Baziak, and he received episcopal consecration (as Titular Bishop of Ombi) on 28 September 1958. Baziak was the principal consecrator. Principal co-consecrators were Bishop Boleslaw Kominek(Titular Bishop of Sophene and Vågå, auxiliary of the Catholic Archdiocese of Wrocław, and future Cardinal and Archbishop of Wrocław) and then-Auxiliary Bishop Franciszek Jop of the Catholic Diocese of Sandomierz (Titular Bishop of Daulia; later Auxiliary Bishop of the Archdiocese of Wrocław and then Bishop of the Catholic Diocese of Opole). At the age of 38, Wojtyła became the youngest bishop in Poland. Baziak died in June 1962 and on 16 July Wojtyła was selected as *Vicar Capitular* *(temporary administrator)* of the Archdiocese until an Archbishop could be appointed.

In October 1962, Wojtyła took part in the Second Vatican Council (1962–1965), where he made contributions to two of its most historic and influential products, the *Decree on Religious Freedom* (in Latin, *Dignitatis humanae*) and the *Pastoral Constitution on the Church in the Modern World* (*Gaudium et spes*). Wojtyła and the Polish bishops contributed a draft text to the Council for *Gaudium et spes*. According to the historian John W. O'Malley, the draft text *Gaudium et spes* that Wojtyła and the Polish delegation sent "had some influence on the version that was sent to the council fathers that summer but was not accepted as the base text". According to John F. Crosby, as pope, John Paul II used the words of *Gaudium et spes* later to introduce his own views on the nature of the human person in relation to God: man is "the only creature on earth that God has wanted for its own sake", but man "can fully discover his true self only in a sincere giving of himself".

He also participated in the assemblies of the Synod of Bishops. On 13 January 1964, Pope Paul VI appointed him Archbishop of Kraków. On 26 June 1967, Paul VI announced Archbishop Karol Wojtyła's promotion to the Sacred College of Cardinals. Wojtyła was named Cardinal-Priest of the titulus of San Cesareo in Palatio.

In 1967, he was instrumental in formulating the encyclical *Humanae vitae*, which dealt with the same issues that forbid abortion and artificial birth control.

In 1970, according to a contemporary witness, Cardinal Wojtyła was against the distribution of a letter around Kraków, stating that the Polish Episcopate was preparing for the 50th anniversary of the Polish–Soviet War.

In 1973 Cardinal Wojtyła met philosopher Anna-Teresa Tymieniecka, the wife of Hendrik S. Houthakker, Professor of Economy at Stanford University and Harvard University, and member of President Nixon's Council of Economic Advisers Tymieniecka collaborated with Wojtyła on a number of proects including an English translation of Wojtyła's book „Osoba i czyn”(Person and Act). Person and Act, one of Pope John Paul II's foremost literary works, was initially written in Polish. Tymieniecka produced the English-language version. The two of them corresponded over the years, and grew to be good friends. When Wojtyła visited New England, USA in summer 1976, Tymieniecka put him up as a guest in her family home. Wojtyła enjoyed his holiday in Pomfret, Vermont kayaking and enjoying as he had done in his beloved Poland. Photos of the two friends on holiday together; skiing, camping and picnicking, show Cardinal Wojtyła in his shorts, in his most relaxed state.

During Wojtyła's visits to Pomfret, Tymieniecka also organised his meeting with the American Cardinals through connections of her husband. These same Cardinals would be the ones who would give him most support at his soon-to-be election to the papacy

In August 1978, following the death of Pope Paul VI, Cardinal Wojtyła voted in the Papal conclave, which elected Pope John Paul I. John Paul I died after only 33 days as pope, triggering another conclave.

The second conclave of 1978 started on 14 October, ten days after the funeral. It was split between two strong candidates for the papacy: Giuseppe Cardinal Siri, the conservative Archbishop of Genoa, and the liberal Archbishop of Florence, Giovanni Cardinal Benelli, a close friend of John Paul I.

Supporters of Benelli were confident that he would be elected, and in early ballots, Benelli came within nine votes of success. However, both men faced sufficient opposition for neither to be likely to prevail. Giovanni Colombo, the Archbishop of Milan was considered as a compromise candidate among the Italian cardinal-electors, but when he started to receive votes, he announced that, if elected, he would decline to accept the papacy. Franz Cardinal König, Archbishop of Vienna, suggested to his fellow electors another compromise candidate: the Polish CardinalKarol Józef Wojtyła.  Wojtyła won on the eighth ballot on the third day (16 October) with, according to the Italian press, 99 votes from the 111 participating electors.

Also among those cardinals who rallied behind Wojtyła were supporters of Giuseppe Siri, Stefan Wyszyński, most of the American cardinals (led by John Krol), and other moderate cardinals. He accepted his election with these words: "With obedience in faith to Christ, my Lord, and with trust in the Mother of Christ and the Church, in spite of great difficulties, I accept." The pope, in tribute to his immediate predecessor, then took the regnal name of *John Paul II*, also in honour of the late Pope Paul VI, and the traditional white smoke informed the crowd gathered in St. Peter's Square that a pope had been chosen. There had been rumours that the new pope wished to be known as *Pope Stanislaus I* in honour of the Polish saint of the name, but was convinced by the cardinals that it was not a Roman name. When the new pontiff appeared on the balcony, he broke tradition by addressing the gathered crowd:

Dear brothers and sisters, we are saddened at the death of our beloved Pope John Paul I, and so the cardinals have called for a new bishop of Rome. They called him from a faraway land—far and yet always close because of our communion in faith and Christian traditions. I was afraid to accept that responsibility, yet I do so in a spirit of obedience to the Lord and total faithfulness to Mary, our most Holy Mother. I am speaking to you in your—no, our Italian language. If I make a mistake, please *'corrict'* me .... (John Paul II said correct incorrectly)

Wojtyła became the 264th pope according to the chronological list of popes, the first non-Italian in 455 years. At only 58 years of age, he was the youngest pope since Pope Pius IX in 1846, who was 54. Like his predecessor, John Paul II dispensed with the traditional Papal coronation and instead received ecclesiastical investiture with a simplified Papal inauguration on 22 October 1978. During his inauguration, when the cardinals were to kneel before him to take their vows and kiss his ring, he stood up as the Polish prelate Stefan Cardinal Wyszyński knelt down, stopped him from kissing the ring, and simply hugged him.

*Source: Wikipedia, and BartoszC's secondary source.*