Paganism Traditions (Current, Old Community)

## Current Traditions // Old Paganism

This page will most likely be very extensive, and this list is by no means The ALL of paganism traditions in the old ways - 1950's-2019, which is 69 years ago, truly we need an update!

* if you have a tradition that I missed, send it in!
* If you have a tradition you want listed in the New Pagan Collective, send it in too! anamassienahc@gmail.com

## Gardnerian Wicca

Gardnerian Wicca

Gardnerian Wicca, or Gardnerian witchcraft, is a tradition in the neopagan religion of Wicca, whose members can trace initiatory descent from Gerald Gardner. The tradition is itself named after Gardner, a British civil servant and amateur scholar of magic. Wikipedia
Members: Lower than 1,000

Founder: Gerald Gardner

Governance: Priesthood

## Seax-Wicca:

**Seax-Wica** is a tradition, or denomination, of the neopagan religion of Wicca which is largely inspired by the iconography of the historical Anglo-Saxon paganism, though, unlike Theodism, it is not a reconstruction of the early mediaeval religion itself.[1]

The tradition was founded in 1973 by Raymond Buckland, an English-born high priest of Gardnerian Wicca who moved to the United States in the 1970s. His book, *The Tree*, was written with the intent for it to be a definitive guide to Seax-Wica, and was published in 1974 by Samuel Weiser, and subsequently republished in 2005 as *Buckland's Book of Saxon Witchcraft*.

The tradition primarily honors four principal deities: Woden, Thunor, Frig or Freya and Tiw. These are seen as representations of the Wiccan deities of the Horned God and the Mother Goddess. The tradition uses a minimal set of ceremonial tools, including a spear. Runes are also significant.

## Ceremonial Magick

From Wikipedia, the free encyclopedia

(Redirected from Ceremonial magick)

**Ceremonial magic** (**ritual magic**, **high magic** or **learned magic**[1]) encompasses a wide variety of long, elaborate, and complex rituals of magic. The works included are characterized by ceremony and a myriad of necessary accessories to aid the practitioner. It can be seen as an extension of ritual magic, and in most cases synonymous with it. Popularized by the Hermetic Order of the Golden Dawn, it draws on such schools of philosophical and occult thought as Hermetic Qabalah, Enochian magic, Thelema, and the magic of various grimoires. Ceremonial magic is part of Hermeticism and Western esotericism.

## Neo Paganism

**Modern Paganism**, also known as **Contemporary Paganism**[1] and **Neopaganism**,[2] is a collective term for new religious movements influenced by or derived from the various historical pagan beliefs of pre-modern Europe, North Africa and the Near East. Although they share similarities, contemporary Pagan religious movements are diverse, and no single set of beliefs, practices or texts is shared by them all.[3] Most academics studying the phenomenon have treated it as a movement of different religions, whereas a minority instead characterise it as a single religion into which different Pagan faiths fit as denominations. Not all members of faiths or beliefs regarded as Neopagan self-identify as **"Pagan"**.

Adherents rely on pre-Christian, folkloric and ethnographic sources to a variety of degrees; many follow a spirituality which they accept as being entirely modern, while others attempt to reconstruct or revive indigenous, ethnic religions as found in historical and folkloric sources as accurately as possible.[4] Academic research has placed the Pagan movement along a spectrum, with eclecticism on one end and polytheistic reconstructionism on the other. Polytheism, animism and pantheism are common features in Pagan theology. Rituals take place in both public and in private domestic settings.

The Pagan relationship with Christianity is often strained. Contemporary Paganism has sometimes been associated with the New Age movement, with scholars highlighting both similarities and differences. From the 1990s onwards, scholars studying the modern Pagan movement have established the academic field of Pagan studies.

## Wicca/Wicce

From Wikipedia, the free encyclopedia

**Wicca** (English: /ˈwɪkə/), also termed **Pagan Witchcraft**, is a modern Pagan religion. Scholars of religion categorise it as both a new religious movement and as part of the occultist stream of Western esotericism. It was developed in England during the first half of the 20th century and was introduced to the public in 1954 by Gerald Gardner, a retired British civil servant. Wicca draws upon a diverse set of ancient pagan and 20th-century hermetic motifs for its theological structure and ritual practices.

Wicca has no central authority figure. Its traditional core beliefs, principles and practices were originally outlined in the 1940s and 1950s by Gardner and Doreen Valiente, both in published books and in secret written and oral teachings passed along to their initiates. There are many variations on the core structure, and the religion grows and evolves over time. It is divided into a number of diverse lineages, sects and denominations, referred to as *traditions*, each with its own organisational structure and level of centralisation. Due to its decentralized nature, there is some disagreement over what actually constitutes Wicca. Some traditions, collectively referred to as British Traditional Wicca, strictly follow the initiatory lineage of Gardner and consider the term *Wicca* to apply only to similar traditions, but not to newer, eclectic traditions.

Wicca is typically duotheistic, worshipping a Goddess and a God. These are traditionally viewed as the Moon Goddess and the Horned God, respectively. These deities may be regarded in a henotheistic way, as having many different divine aspects which can in turn be identified with many diverse pagan deities from different historical pantheons. For this reason, they are sometimes referred to as the "Great Goddess" and the "Great Horned God", with the adjective "great" connoting a deity that contains many other deities within their own nature. These two deities are sometimes viewed as facets of a greater pantheistic divinity, which is regarded as an impersonal force or process rather than a personal deity. While duotheism or bitheism is traditional in Wicca, broader Wiccan beliefs range from polytheism to pantheism or monism, even to Goddess monotheism.

Wiccan celebrations encompass both the cycles of the Moon, known as Esbats and commonly associated with the Goddess (female deity), and the cycles of the Sun, seasonally based festivals known as Sabbats and commonly associated with the Horned God (male deity). An unattributed statement known as the Wiccan Rede is a popular expression of Wiccan morality, although it is not universally accepted by Wiccans. Wicca often involves the ritual practice of magic, though it is not always necessary.

## Ancient Celtic Religion or Celtic Paganism

**Ancient Celtic religion**, commonly known as **Celtic paganism**,[1][2][3] comprises the religious beliefs and practices adhered to by the Iron Age people of Western Europe now known as the Celts, roughly between 500 BCE and 500 CE, spanning the La Tène period and the Roman era, and in the case of the Insular Celts the British and Irish Iron Age. Very little is known with any certainty about the subject, and apart from documented names that are thought to be of deities, the only detailed contemporary accounts are by hostile and probably not-well-informed Roman writers.

Celtic paganism was one of a larger group of Iron Age polytheistic religions of the Indo-European family. It comprised a large degree of variation both geographically and chronologically, although "behind this variety, broad structural similarities can be detected"[4] allowing there to be "a basic religious homogeneity" among the Celtic peoples.[5]

The Celtic pantheon consists of numerous recorded theonyms, both from Greco-Roman ethnography and from epigraphy. Among the most prominent ones are Teutatis, Taranis and Lugus. Figures from medieval Irish mythology have also been interpreted as iterations of earlier pre-Christian Insular deities in the study of comparative mythology.

## Etruscan Religion (Pathymes) (Pay-times)

* I am including this here with a footnote, due to my adding of Satan being a Etruscani and Mede Deity.

The Etruscan system of belief was an immanent polytheism; that is, all visible phenomena were considered to be a manifestation of divine power and that power was subdivided into deities that acted continually on the world of man and could be dissuaded or persuaded in favour of human affairs. How to understand the will of deities, and how to behave, had been revealed to the Etruscans by two initiators, Tages, a childlike figure born from tilled land and immediately gifted with prescience, and Vegoia, a female figure. Their teachings were kept in a series of sacred books. Three layers of deities are evident in the extensive Etruscan art motifs. One appears to be divinities of an indigenous nature: Catha and Usil, the sun; *Tivr*, the moon; Selvans, a civil god; Turan, the goddess of love; Laran, the god of war; Leinth, the goddess of death; Maris; Thalna; Turms; and the ever-popular Fufluns, whose name is related in some way to the city of Populonia and the populus Romanus, possibly, the god of the people.

Ruling over this pantheon of lesser deities were higher ones that seem to reflect the Indo-European system: Tin or Tinia, the sky, Uni his wife (Juno), and Cel, the earth goddess. In addition, some Greek and Roman gods were taken into the Etruscan system: Aritimi (Artemis), Menrva (Minerva), Pacha (Dionysus). The Greek heroes taken from Homer also appear extensively in art motifs.

## Heathenry

**Heathenry**, also termed **Heathenism**, **contemporary Germanic Paganism**, or **Germanic Neopaganism**, is a modern Pagan religion. Scholars of religious studies classify it as a new religious movement. Developed in Europe during the early 20th century, its practitioners model it on the pre-Christian belief systems adhered to by the Germanic peoples of the Iron Age and Early Middle Ages. In an attempt to reconstruct these past belief systems, Heathenry uses surviving historical, archaeological, and folkloric evidence as a basis, although approaches to this material vary considerably.

Heathenry does not have a unified theology but is typically polytheistic, centering on a pantheon of deities from pre-Christian Germanic Europe. It adopts cosmological views from these past societies, including an animistic view of the cosmos in which the natural world is imbued with spirits. The religion's deities and spirits are honored in sacrificial rites known as *blóts* in which food and libations are offered to them. These are often accompanied by *symbel*, the act of ceremonially toasting the gods with an alcoholic beverage. Some practitioners also engage in rituals designed to induce an altered state of consciousness and visions, most notably *seiðr* and *galdr*, with the intent of gaining wisdom and advice from the deities. Although many solitary practitioners follow the religion by themselves, members of the Heathen community often assemble in small groups, usually known as *kindreds* or *hearths*, to perform their rites outdoors or in specially constructed buildings. Heathen ethical systems emphasize honor, personal integrity, and loyalty, while beliefs about an afterlife vary and are rarely emphasized.

Heathenry's origins lie in the 19th- and early 20th-century romanticism which glorified the pre-Christian societies of Germanic Europe. Völkisch groups actively venerating the deities of these societies appeared in Germany and Austria during the 1900s and 1910s, although largely dissolved following Nazi Germany's defeat in World War II. In the 1970s, new Heathen groups established in Europe and North America, developing into formalized organizations. A central division within the Heathen movement emerged surrounding the issue of race. Older groups adopted a racialist attitude—often termed "folkish" within the community—by viewing Heathenry as an ethnic or racial religion with inherent links to a Germanic race. They believe it should be reserved for white people, particularly of Northern European descent, and often combine the religion with white supremacist and far right-wing perspectives. A larger proportion of Heathens instead adopt a "universalist" perspective, holding that the religion is open to all, irrespective of ethnic or racial identity, and repudiate far-right politics.

While the term *Heathenry* is used widely to describe the religion as a whole, many groups prefer different designations, influenced by their regional focus and ideological preferences. Heathens focusing on Scandinavian sources sometimes use **Ásatrú**, **Vanatrú**, or **Forn Sed**; practitioners focusing on Anglo-Saxon traditions use **Fyrnsidu** or **Theodism**; those emphasising German traditions use **Irminism**; and those Heathens who espouse folkish and far-right perspectives tend to favor the terms **Odinism**, **Wotanism**, **Wodenism**, or **Odalism**. Scholarly estimates put the number of Heathens at no more than 20,000 worldwide, with communities of practitioners active in Europe, the Americas, and Australasia.

## Egyptian Ceremonial Magick/Kemetism

From Wikipedia, the free encyclopedia

(Redirected from Egyptian Reconstructionism)

There are several main groups, each of which takes a different approach to their beliefs, ranging from eclectic to reconstructionistic. However, all of these can be identified as belonging to three strains, including reconstructed Orthodox Kemetism (adopting a philological approach, also Kemetic Orthodoxy).

Wikipedia: The Free Encloypedia

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