recursal/Fanatic-Fandom huggingface dataset:
Party Divisions of the National Council

**Party divisions of the National Council** have played a central role on the organisation and operations of the National Council of Southambia since it's establishment as the unicameral legislature of the government of Southambia in 62FE. Political parties had not been anticipated when the Federal Constitution of Southambia was drafted in 17FE, nor did they exist during the Southambian Tribal Communal Council. Organised political parties developed in Southambia in the early First Era, but political factions—from which organised parties evolved—began to appear almost immediately after the final Tribal Communal Council convened. Those who supported the Godsforth administration were referred to as "Godsforthians" and would eventually form the Unionist Party, while those in opposition joined the emerging Traditionalist Party.
Republics of Southambia

According to its constitution, the Southambian United Republic can establish federal subjects at any time with varying degrees of autonomy, with 8 of the subjects being republics. Republics are federated states typically representing an ethnic, or racial minority. However due to the idea of pan-Southambianism, the groups in and around the Southambian heartland are considered part of the Southambian ethnic group.

The Republics of Southambia, with the exception of the Stotford Autonomous Region, are the most autonomous level of the federal subjects, having their own constitution that is only superseded by the federal constitution, right to establish official languages without having to establish Luari as it's primary official language, national anthems, and entirely elected state governments. The Bambelister Republic, nominally, has more power than the other republics, because of it's status as an essential component of the federal government.
Tabrad Tribe

The **Tabrad Tribe**, officially the **Chiefdom of Tabrad**, or commonly known as the **Tribe of Tabrad**, or **Tribe of Tabradians** is the pre-Southambia-unification state of modern-day of Tabrad. The tribe was heavily dominated by the Nobility of Tabrad, and the Chieftain rarely had much power.

## Government

The Government of the Tabrad Tribe was centred around the Tabrad Tribal Council, and the Chieftain of Tabrad. The Government was very male-centred, and women were prohibited from becoming members of the Council, or the Chieftain. Moreover, the nobilities in control of the government also never legitimized women heirs, and never allowed one to become the head of the dynasty.

### Tribal Council

The Tribal Council consisted of the heads of noble families. The Council was never elected by the populace of the tribe.

### Chieftain

The Chieftain was elected by the Tribal Council among it's members. As a result of the Council's autocracy, the Chieftain was only an honorary title, and held no power, privileges, or exemptions. The Chieftain was commonly blamed for times of trouble in Tabrad, and those elected to be Chieftain were forced to take the title by members of the Council.

### Noble Families

Tabrad consisted of 3 powerful families, and 4 more lesser noble families. The following is a list of noble houses:

**3 Upper Houses**

* House of Godsforth
* House of Kingsjerld
* House of Grimyaldi

**4 Lesser Houses**

* House of (Name Here)
* House of (Name Here)
* House of (Name Here)
* House of (Name Here)

## History

### Ancient Southambia

*Main Article: Ancient Southambia*

Tabrad was apart of the Ancient Southambia Empire under the name "Ruangesia", it was officially known as the "Ruangesia Prefecture". Just like in modern Southambia, Tabrad served as the capital of the Empire. Despite this however, it remained in a constant power struggle between itself, and Couria (Holney). As a result of the Empire's rigid legal system in the heartland territories, personal freedoms were more lax.

Ruangesia was under the direct control of the Empire, and had no appointed governor as it was directly governed by the Southambian, or his Chancellor. Though when neither were able to govern the territory due to abscence, illness, or vacancy, it was governed by the Secretary-General, or a council of the 5 heads of the noble houses.

Ruangesia, and ancient Southambia also saw the rise of Proto-Luari, which became an influential part of ancient Southambian culture. It also saw the rise of Proto-Manburism, the main religion in the Southambian heartland.

### Fall of Southambia

*Main Article: Fall of Ancient Southambia*

B

### Unification with Holney

*Main Article: Unification of Southambia*

E

### Modern Southambia

*Main Article: Southambian United Republic*

F
Merchants Union (Kirmouthia)

The **Merchants Union** was a Kirmouthian political and labour group founded on 91;2E. Formerly known as the ***Global Union of Merchants, Traders, and Business Owners***, the Merchants Union is the largest political and labour group in Kirmouthia with over 1,000 people registered as political members, and over 5,000 registered as labour members. Outside of Kirmouthia, over 7,500 people are registered as members.

## History

### Formation

The Merchants Union was first established as the ***Global Union of Merchants, Traders, and Business Owners***, becoming the first right-wing labour union. Not long after it's establishment, it was registered as a political group with the Kirmouthian Elections Commission. Because of it's goals, it quickly became one of the most important political groups in Kirmouthia, establishing a political and labour monopoly over Kirmouthia.
Sigguatr Selkollrsson

Sigguatr (c. 85;2E)

**Sigguatr Selkollrsson** (b. New Earth 21, 38;2E/July 21, 1106) is a convicted Southambian felon, and former Loyalist politician who served as the President of Stapton from 72;2E until his removal from office in 98;2E. Sigguatr was elected President as a member of the Republican Party, though he would later flee to the National Democratic Party in 81;2E.

Sigguatr was born and raised in the outskirts of Stapton. At a young age, Sigguatr was working on his family's farm alongside several relatives of his farm and was only able to attend school for a limited amount of time twice a week. Sigguatr was unable to attend higher education due to his lack of formal education.

## Personal Life

### Early Life and Family

Sigguatr was born to Selkollr Odinkarsson on New Earth 21, 38;2E in Stapton, Stapton to a poor farming family.

## Presidency of Stapton (72;2E-98;2E)

*Main Article: Presidency of Sigguatr Selkollrsson*

A
New Manburism Congregation

The **New Manburism Congregation** (*Luari*: *Nouvelle Congrégation de Manburism; NCM*), also known as the **New Manburism Church** (*Luari*: *Nouvelle église de Manburism; NEM*) was a short-lived cult based around Harold Godsforth Jr. that existed from 22;2E to 30;2E. It was founded in the New Congregational Church (now known as the Eastern Church of Tabrad). A second smaller temple-like church was built for the NCM sometime in late 22;2E.
Muk Yeong-Su

## Muk Yeong-Su묵영수

**Muk Yeong-Su** (Koryo: ***묵영수***) (b. Old Earth 11, 75;2E/October 11, 1143) is a Southambian politician who currently serves as the Governor of Jochwa since 7 Beginnings 107;2E.

## Early Life

Muk was born in Gochajindo on Old Earth 11, 75;2E to Muk Il-Song and Pyon Su-Bin. He served as a member of Gatle's Governing Council from 95;2E to 107;2E as a member of the National Democratic Party. He was part of the anti-Vasarite faction in the Governing Council, and frequently spoke against pro-Vasarite legislation.
Nationalist Party

The **Nationalist Party** (Luari: *Parti Nationaliste*) was a Southambian political party active from 63FE to 42;2E. The party is categorised as a National Conservative political party, which strongly advocated for individual and economic rights, and prioritising the Southambian people. Today it is recognised as being the first Loyalist representation as the origins of Loyalism come from Richard Nickson, who was a member of the party.

## History

### Founding

The Nationalist Party was founded by Wilson Raegan, the 8th Magistrate of Southambia. The Nationalist Party was formed as a more conservative alternative to the Traditionalist Party, which at the time of the PN's founding was led by Ǣthelfroth Harrison. The PN wouldn't be influenced by Loyalism until the Magistracy of Richard Nickson.
Vasarites

*For the faction during the Southambian Civil War, see Vasarites (Civil War).*

### Flag

The **Vasarites**, officially known as the **Stotfordian Knights for Skolar Vasary**, and sometimes known by the archaic exonym **Stotfordians**, were an extremist regionalist and racial supremacist group who worshipped Skolar Vasary and his descendants as deities.

The origins for the Vasarites are primarily traced back to the early days of the cult of personality for Skolar Vasary, who served as the 9th Magistrate of Southambia from 12;2E to 22;2E. The Stotfordian Knights for Skolar Vasary were among the largest groups part of Vasary's cult of personality. At its first peak in 21;2E, there were over 1,000 members of the Stotfordian Knights for Skolar Vasary. However, following the departure of Skolar Vasary in 22;2E, the group's size began to decrease. The group saw a momentary increase in members in 30;2E immediately following the assassination of Skolar Vasary, which the Vasarites saw as martyrdom by Skolar Vasary. By the time of the first Southambian civil war, the Vasarites had a few hundred members. Immediately following the Stotfordian Revolution of New Earth, the membership count for the Vasarites had increased well over 2,000 members. At its second and final peak in 100;2E, the Vasarites had well over 10,000 members across the greater Stotford region.

In the concluding period of the first Southambian civil war, the Vasarites and the National Federalist Party, which came to power only a couple of weeks prior following the 7 Day Coup, established a treaty. Within the treaty, the Stotford Reservation was dissolved and replaced by the Stotford Autonomous Region, and Ottfried Vasary became the President of the Autonomy, a position that was to be held only by members of the House of Vasary, among other terms that gave the Vasarites significant influence and power over Stotford.

During Ottfried Vasary's reign in Stotford, the Vasarites and the Stotford National Guard effectively served as the armed paramilitary wings of the Social Solidarity Ordinance Party, the pro-Vasarite political party established in Endings 81;2E. Though the Stotfordian Socialist Interests Alliance had disavowed Vasarism in its party constitution, the Vasarites nonetheless wielded significant influence over the decision-making and policies of the SSIA.

## Notes

1. ↑ *Elladan*: *Βαζαρίτες*
2. ↑ *Elladan: Στοτφορδιανός Ιππότες για τον Σκολάρ Βαζάρι*
Skolar Vasary's cult of personality

Skolar Vasary's cult of personality became a prominent feature of Stotfordian culture in 12;2E after he was elected as Magistrate of Southambia until 22;2E when he would lose. Vasary was assassinated in 30;2E, before he could run for election for a 5th time. Vasary's assassination would lead to his idolization by many Stotfordians who would become known as Vasarites. After his death, Vasarism would slowly die down until the rise of power of Ottfried Vasary in Stotford during the Southambian Civil War. Before the Civil War, the Cult numbered in the hundred's to lower thousands, however as a result of the Civil War, many former and new Skolar cultists returned to the cult, or joined the Vasarites. Despite this idolization, Ottfried Vasary is referred to as God, and Skolar, the "Creator of God".
Party of the Future (Stotford)

* Logo
* Symbol

**Party of the Future in Stotford** (*Elladan*: *Κόμμα του μέλλοντος στο Στότφορντ*), officially the **Party of the Future** (*Elladan*: *Κόμμα του Μέλλοντος*) is a Stotford nationalist, sovereignty and conservative provincial political party in Stotford. The ΚΤΜ advocates national sovereignty for Stotford involving independence for the subject of Stotford from Southambia and establishing a sovereign state.
Stotfordian Revolution of New Earth

**Nationalists**

* Vasarites

**Nationalists**

* Ottfried Vasary
* Wolf Von Ottokar
* Volkhard Wilfried

**Nationalists**

* Vasarites: 3,000

**Nationalists**

* 219 Deaths
* 174 Injuries
* 119 Captured

**Citizens**

* 643 Deaths
* 914 Injuries
* 468 Displaced

The **Stotfordian Revolution of New Earth** or the **Stotford Revolution** was a short regional civil conflict during the first Southambian civil war between the Stotfordian nationalist Vasarites, and the Stotfordian federalist Democratic Socialist Party. The Stotfordian Revolution occurred over an 18 day period from the 8th of New Earth 81;2E to the 26th of New Earth 81;2E. The Vasarites were successful in overthrowing the Stotfordian federalist government led by Siegfried von Ludwig, who served as the President of Stotford.
Traditional Manburist titles

There are a variety of titles used in Manburism that are unique to traditional Manburism.

## Divine titles

### Titles of Anvia

Traditional Manburism is the only Manburist denomination that refers to Anvia by its full name and title: *Creator and Sovereign of All, Custodian of Knowledge, The Most Heavenly God, The All-Maker Anvia, Most Supreme Ruler of all Deities*. However this name is generally only used during religious ceremonies and rituals, and is omitted from most sermons and debates. Anvia is simply referred to during most sermons and debates as *The All-Maker* or *All-Maker Anvia*. Anvia is further referred to as by religious scholars as *The Great Creator and Heavenly Architect*. An alternative longer title is only used by the Church of Southambia during the coronation of a new Lord Cardinal: *The Most Supreme Creator of the Universe, the Sovereign of all things Mortal and Divine, Sustainer of the Mortal and Divinely Planes, the Great Creator and Divine Artisan, the Heavenly Architect and All-Creator, the Custodian of Universal Knowledge, the Worshipped One, the All-Maker Anvia, the Most Supreme Ruler of the Divine, of the Angels, of Humanity, and of all things in-between*.
Philibert Laframboise, 1st Count of Watforbury

## His ExcellencyThe Count of Watforbury

Philibert Laframboise in 101;2E

* PND (89;2E-106;2E)
* Unionist Party (82;2E-89;2E)
* Republican Party (77;2E-82;2E)
* Independent (73;2E-77;2E)

### Signature

**Philibert Laframboise, 1st Count of Watforbury** (b. Aged Star 23, 55;2E) is a Southambian politician, and former judge currently serving as the interim Prime Minister of Southambia since 19 Ending Earth 107;2E. He served as the 18th and last Magistrate of Southambia from the 20th of Beginnings 107;2E to the positions abolition on th 19th of Ending Earth 107;2E. He served as the Governor of Watforbury from 93;2E to 107;2E. He is a member of the United Democratic Party, however he was previously a member of the Unionist and Republican parties.

On 1 Old Star 1;3E, it was announced that he was a candidate to become a member of Southambia's nobility alongside several other influential politicians, religious leaders, and other cultural figures, and on 15 Old Star 1;3E, he became the Count of Watforbury.

## Early Life

Laframboise was born in Watforbury on Aged Star 23, 55;2E to Zacharie Louis Laframboise, and Victoire Laurette Beauregard.

## Early Career

### Associate Justice of the Watforbury Superior Court

Laframboise was an Associate Justice of the Watforbury Superior Court from 86;2E to 92;E when he resigned to run for Governor of Watforbury. During his tenure in the court, he sat on 92 cases, and was part of the Moderate faction of the Superior Court.

### Governor of Watforbury

#### 92;2E Gubernatorial Election, and Inauguration

Laframboise was elected with 5,364 votes, 51.15% of the total vote to his Populist opponent's 5,122 votes, 48.85% of the total vote. He was inaugurated on Beginnings 10, 93;2E.

### Political Views

Laframboise is a moderate member of the National Democratic Party. Though he is a member of the PND, most of views align with the Populists Party. Laframboise is a moderate conservative, a supporter of economic regulation, and a supporter of Southambian nationalism. Though not an outspoken supporter, he has made positive remarks towards Pan-Southambianism.

## Magistrate of Southambia (107;2E-107;2E)

### 106;2E Election

*Main Article: 106;2E Southambian Magistracy Election*

Laframboise was elected as the 18th Magistrate of Southambia with 296,083 votes to his opponents, Pyotra Kazloǔski's 294,398 votes.

### Inauguration

Laframboise was inaugurated on the 20th of Beginnings 107;2E at midday. His inauguration was attended by 100,000 Southambians making it the largest public event in Southambian history. In his inaugural speech, Laframboise mentioned Southambia's need to modernise, liberalise, and industrialise. He also further mentioned that Southambia's was in desperate need for a strong national government.
Visita

Pilgrims at the Prophet's Cave in 86;2E

The **Visita** is one of the Five Pillars of Manburism, which are the fundamental religious obligations that are mandatory for all devout Manburists to fulfill. The other four pillars include the daily prayer, the giving of alms, fasting during the holy month of New Earth, and the declaration of faith in the Manburist pantheon.

The Visita typically lasts for several weeks and involves a journey to various holy sites throughout the Southambian heartland, including the Grand Temple of Tabrad, the Holy Temple of the All-Maker in Holney, the Tomb of Aristomachos, the Sacred Grove of the All-Maker, and the Prophet's Cave, among other sites. The pilgrimage is a time for spiritual reflection, prayer, and contemplation, and it is seen as a way to strengthen one's connection to the All-Maker and to deepen one's faith.

During the Visita, pilgrims are expected to follow certain rules and customs, such as wearing modest clothing, refraining from worldly pleasures, and avoiding any behaviour that may be considered sinful or impure. Pilgrims also participate in various religious rituals and ceremonies, such as the recitation of prayers, the offering of sacrifices, and the sharing of meals with fellow pilgrims.

The Visita is not only a religious obligation, but it also serves as a way for Manburists from different regions and backgrounds to come together and build a sense of community and brotherhood. It is a time to meet new people, share experiences, and deepen bonds of friendship and solidarity.
Stotfordian Names

Stotfordian names, their order and convention, generally vary from ethnicity to another, though most follow the naming order used throughout most of Southambia, but use distinct naming conventions.

## Gatfordian Names

A **Gatfordian name** consists of a family name followed by a given name, as used by the Gatfordian people in both Bolme, Gatle and Stotford.

Unlike most other naming orders used throughout most of Southambia, Gatfordian names do not have a middle name, with the given name typically consisting of one word, or two words hyphenated to form one word. Married men and women keep their full personal names, and children inherit the father's family name unless otherwise settled when registering the marriage.

## Sealisterian Names

A **Sealisterian name** consists of a surname and at least one given name with up to three middle names permitted. Surnames are inherited either patrilineally or matrilineally, while given names are usually chosen by a person's parents.

## Stotfordian Names

A **Stotfordian name** consists of a surname, one given name, and occasionally a patronymic name. Though generally omitted, some families have chosen to include patronymic names in their full names (e.g. the Wilfried family). In most Stotfordian families, however, the patronymic name is only included in the most formal of settings such as weddings or funerals. In much rarer cases, dynasties may use the preposition *von* before their surnames. Likewise, dynastic names may include familial suffixes (e.g. *-kar* in *Ottokar*) to distinguish specific branches.

Stotfordian names are the most prominent names in both Stotford and Paphaneiato, accounting for over 60% of names in the former, and 90% in the latter. In contrast, Stotfordian names are rare in Jochwa where only around 15% of the names in Jochwa are of Stotfordian origin. Stotfordian names are also the most common names used throughout most of Southambia in Stotfordian communities, making up 71% of Stotfordian names outside of Jochwa, Paphaneiato, and Stotford.

In recent years, Stotfordians living outside of the Stotfordian homeland have been adopting Luari-based names or transliterating their Elladan names into Luari. Around 63% of Stotfordians living outside of the Stotfordian homeland, an increase from 39% in 100;2E, have been translating their names into Luari, with some even choosing to change their name partially or entirely. This mass disinheritance of Stotfordian names is largely attributed to the Vasarite movement, and it's affect on Stotfordian discrimination in Southambia.

## Whitherburian Names

A **Whitherburian name** consists of a dynastic surname, one given name, and a family middle name (which acts as a second given name). Whitherburian names are directly descended from the ancient Southambian naming convention that was used during the original monarchy.
Vel Papinius Corvus

## Vel Corvus

**Vel Papinius Corvus** (19 Old Earth 55CE/19 October 55-106CE) was an ancient Southambian Manburist reformist who served as the sole Chief Elder of the All-Maker's Faithful from 99CE until his death in 106CE. Corvus is considered as one of the first Manburists to break away from the original church formed by the All-Founder in 134AE. Corvus has been called the father of Reformed Manburism, and helped bring forward the notion that parts of the Gospel of the All-Maker were misinterpreted by the Lord Cardinals of the Followers of the All-Maker. Throughout his term as Chief Elder, he would defame the Followers of the All-Maker, even calling for the assassiantion of Lord Servius II.

Vel Corvus was born in the Burg of Tabrad on 19 Old Earth 55CE to Faustus Papinius Corvus. Growing up, Corvus' family was religious and frequently attended church. When Corvus became an adult, he stopped attending church, and blamed his lack of passion on the church. In 94CE, Corvus would resume attending church where he would become the Priest for his local church. In 99CE, after two years of carefully interpreting the Gospel of the All-Maker, Corvus determined that the Followers of the All-Maker had gotten it wrong, and that reforming the Followers of the All-Maker was necessary. However, his priesthood would be suspended and he would be excommunicated from the Followers of the All-Maker.

Shortly after his excommunication, he would declare the independence of the All-Maker's Faithful, and would resume control over his local church converting it into the headquarters for the All-Maker's Faithful. He would assume the title of Chief Elder, and would appoint a council of Elders who had converted with him. Shortly following the All-Maker's Faithful's independence from the Followers of the All-Maker, an attempt would be made on Corvus' life, though he would survive unscathed. In 100CE, the All-Maker's Faithful would see it's peak membership of around 200 members. In 101CE, Corvus would call for the assassination of Lord Servius II. In 102CE, he would survive another assassination attempt. The remainder of Corvus' term as Chief Elder would see the All-Maker's Faithful attempt to garner a larger membership to combat against the Followers of the All-Maker. When Corvus died in 106CE, the All-Maker's Faithful only had around 50 members, and since Corvus didn't name his successor before his death, the position of Chief Elder would go vacant. Resulting from the lack of a Chief Elder, the All-Maker's Faithful would collapse sometime following Corvus' death.
Socialist People's Party (Bambelister)

**Factions**

* Bambelisterian Nationalism
* Democratic Socialism
* Slovan Nationalism

The **Socialist People's Party** (*Slovan*: Соціалістична Народна Партія; СНП, SNP) was a short-lived break away of the Bambelister Union of Workers. The party was formed by defectors of the Bambelister Union of Workers who disapproved of the party's name change from "*Bambelister Socialist Party*" to "*Bambelister Union of Workers*" as they saw the name change as serving the interests of the newly-emerging urbanised industrial middle class rather than the widely diverse rural farmers and lower class. In the 51;2E Presidential Election, the SNP came close to winning against the BSR, but would ultimately lose with 48% of the total vote to the BSR's 52% of the total vote. This loss would see the growing momentum of the SNP extinguished, and many of the party's members would flock back to the BSR. Mykola Chernysh, the party's last First Secretary, would declare the party's dissolution in 57;2E following a supermajority vote from the party's congress to dissolve.
Stotford National Guard

Ta vlépoume óla

* (English: We see all)

The **Stotford National Guard** was established after a deal was made by the Conservative Loyalists Government and the Vasarites Government in Stotford. The deal included the transformation of the Stotfordian Government, and the Establishment of a permanent reserved national guard. After the formation of the Social Solidarity Ordinance Party, it came under the leadership of Wolf Von Ottokar, a high-ranking Vasarite militant. It is described as the secret police wing for the SSOP for it's activities regarding the party's political and religious enemies.
Wilfried Vasary

## His ExcellencyWilfried Vasary

Painting of Vasary a month prior to his death

**Wilfried Vasary** (Aging Earth 21, 61FE/August 21, 1061 - Aging Earth 3, 82;2E/August 3, 1150) was a Southambian Stotfordian Vasarite revolutionary who served as the leader of the Vasarites from 30;2E to 79;2E, and patriarch of the House of Vasary from 30;2E until his death in 82;2E. Vasary did not actively participate in politics and as a result, his leadership would see the Vasarites decrease in size. He would resign as leader of the Vasarites in 79;2E in favour of his son, Ottfried Vasary, who was more interested and capable of leading the Vasarites than he was. During his son's tenure as leader of the Vasarites, he became a target-for-assassination by several Socialist groups, causing him to go into hiding for the remainder of his life. He would die on 23 Aged Star 82;2E after succumbing to stomach cancer, which he had for 51 days prior.

Wilfried Vasary was born in Gatford on 21 Aging Earth 61FE as the sole child of Skolar Vasary. Prior to Stotford's admittance into Southambia, his family were slaves, and were frequently employed as farmhands at the then-largest farm in Gatford. However, following Stotford's admittance in Southambia, they were freed as part of Southambia's anti-slavery laws, and were allowed to relocate back to their ancestral city of Stotford. Vasary's father would make him register as a member of the Traditionalist Party in 15;2E at the age of 22.

## Personal Life

### Early Life

Wilfried Vasary was born in a slave shack of the Eastern Gatford Plantation to Skolar Vasary and Gertrude Vasary (née Friedegund) on 21 Aging Earth 61FE sometime during the night. Vasary's education started later than others as a result of his family's destitution, though he would receive both primary and secondary education.

### Religion

For all of Vasary's life, he was a registered member of the Gatfordian Sect because of his family's history of being slaves. However, he considered himself to be a Manburist, but did not openly express his theological views. Despite his father's martyrdom in 30;2E, Vasary did not worship 'nor consider his father to be a heavenly being in the same way that others did.
Yttar

* Manburist
* Hantzu

**Yttar** is the god of chaos, crime, schemes, and trickery. Though it is not explicitly clear if Yttar is the child of Sundall, he is said to be the creation of Sundall in the Liber Solis. Since ancient times, Yttar has be an important albeit infamous deity, and is described as the ruler of L'enfer. Yttar is further described as the sworn enemy of humanity due to his nature of tempting humans into sin. In the Liber Revelationum, when Sundall is asked by Aristomachos why Yttar was created, Sundall replied "I gave you o'humanity the free will that any species desires, and with it I created a dichotomy between good and evil, and allowed humanity to choose their path. One of righteousness or one of sin, and the sinners will surely burn in the land of fire for giving in to Yttar's temptations.".

Since ancient times Yttar has been worshipped by groups known as Yttarites, the most well-known of these groups was the Covenant of Southambia who worshipped Yttar alongside Elan and Agen. However, since the revelation of the Gospel of the All-Maker, Manburist groups and the ancient Southambian governments cracked down on Yttar worship. In the Liber Solis, it is permissible to acknowledge Yttar as a god equal to the others, but it is impermissible to worship him primarily or alone as worshipping him results in succumbing to one's temptations.
Outline of the Confederation Agreement

The following outline is provided as an overview of and topical guide to the rebellious faction in Southambia, the **Confederation Agreement**:

## General Reference

* Abbreviation: CA
* Common English name: Confederacy
* Official English Name: Confederation Agreement
* Common endonyms: Konføderasjon, Confederación
* Official endonyms: Konføderasjonsavtale (Norse), Acuerdo de Confederación (Astellian)
* Common exonyms: Accord de Confédération, Confédération
* Adjectival(s): Confederate
* Demonym(s): Confederate

## Geography of the Confederation Agreement

* A
* B
* C

## Government and politics of the Confederation Agreement

* Form of government: Union of Revolutionary Autocratic Quasi-states
* Capital (political) of the Confederation Agreement: Heyleswest
	+ Capital (government): Braston
	+ Capital (military): Stapton
* Flag of the Confederation Agreement
* Political Factions in the Confederation Agreement:
	+ Resolution Movement
	+ Sovereignty Movement

### Revolutionary Government

* 1st Confederal Diet
	+ Chair: Grimolf Bjorgulfsson, Resolution Movement
* Interim Confederal Diet; Central Confederal Committee
	+ Chair: Audun Holmgavtsson, Sovereignty Movement
* 2nd Confederal Diet; National Separation Movement
	+ Chair: Audun Holmgavtsson, Sovereignty Movement

### Foreign Relations

* A
* B
* C

### Military

* A
* B
* C

## See also

* Topic overview:
	+ Confederation Agreement
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Southambian religions

**Southambian religions**, sometimes also termed **west Anvian religions**, are the religions that originated in west Anvia. The Southambian religions are generally recognised to be Geocwasism, Hantzism, Manburism, and Sundallism, among others. Although Southambian religions are connected through the history of Southambia, they constitute a wide range of religious communities, and are not confined to west Anvia.

The earliest Southambian religions predate the revelation of the Liber Solis, and archaeological evidence suggests that these faiths remained dominant even after the revelation of the Liber Solis. It was only after the revelation of the Liber Noctis that Sundallism began to take over as the dominant Southambian faith. In the 9th century AE, Hantzism split off from Sundallism after Sundallists attempted to nullify the covenant that Azotl (referred to as Baibei within Hanztism) established with the Hantzu people. The earliest Stotfordian faiths split from Sundallism and Hantzism around the 5th century AE with the founding of Geocwasism. The earliest religions of west Anvia had a profound effect on the development of finance, government, philosophy, and politics.

Every Southambian religion is connected by their belief in the Liber Solis. Most of the Southambian religions also believe in the Liber Noctis, though most do not believe in the Liber Revelationum or Gospel of the All-Maker. Most Southambian religions that split off from Sundallism have adopted their own holy scriptures (e.g. Baibei's Word for Hantzism and the Universal Scripture for Geocwasism).

## Religions

### Geocwasism

Geocwasism was the historically dominant of faith of Greater Stotford, though in recent years, its dominance has been limited to only Paphaneiato. Geocwasism upholds the Universal Scripture as its core holy scripture, though recognises both the Liber Solis and Liber Noctis. Henotheistic in practice, Geocwasism is considered to be a polytheistic faith and upholds some of the Southambian deities. The central deity of Geocwasism is Geocwasa (known as Agen in Manburism).

### Hantzism

Hantzism is the dominant cultural faith of the Hantzu people. Hantzism split off from Sundallism in the 9th century AE when Sundallists attempted to nullify the covenant that Baibei (known as Azotl in Manburism) had established with the Hantzu people. Hantzism upholds Baibei's Word (also known as the Treaty of the Covenant of Baibei) as its core holy scripture. Hantzism also upholds the Liber Solis and Liber Noctis

### Manburism

Manburism is the dominant religion of west Anvia with over 11 million members. Manburism upholds the All-Maker (also known as Anvia) as their supreme deity. Manburism was established in 138AE by Maximus Romulus (also known as the All-Founder). Manburism upholds the Gospel of the All-Maker as their core holy scripture, but also believes in the Liber Solis, Liber Noctis, and Liber Revelationum. Manburism is generally considered to be the legitimate successor to Sundallism, and has, in recent years, began to assimilate much of the Southambian population.
Verbatim Manburist theology

**Verbatim Manburist theology**, also known as **Ruangesian Manburism**, or simply known as **Ruangesianism**, is the largest school of traditional Manburism and Manburism as a whole. Its followers believe in a strict and literal interpretation of the Gospel of the All-Maker, which they regard as the ultimate and immutable source of Manburist law. They believe that the text of the Gospel should be read and understood as it is written, with no allegorical or metaphorical interpretations.

One of the central tenets of Verbatim Manburist Theology is that the All-Maker revealed the Gospel to Maximus Aedinius Romulus in the Prophet's Cave, and that this revelation is the only source of Manburist law. Verbatim Manburists therefore reject any human additions or modifications to the Gospel or the Loi de l'Evangile (Law of the Gospel), which they view as corrupt and invalid.

Verbatim Manburism places a strong emphasis on personal morality and the adherence to the Law of the Gospel. They believe that the Gospel provides a complete and perfect guide to life, and that obedience to its teachings is necessary for spiritual growth and salvation. As a result, Verbatim Manburists often have strict personal codes of conduct, and are known for their piety and religious devotion.

In terms of Manburist ritual and practice, Verbatim Manburism places great importance on the observance of the Sabbath, Gospel study, and the consumption of Permis. They also place great emphasis on the role of the priesthood, which is seen as the custodian of the Gospel and the Law of the Gospel.

Overall, Verbatim Manburist Theology is characterised by its strict adherence to the text of the Gospel and the Loi de l'Evangile, and its emphasis on personal morality and religious devotion.
Third Era

The **Third Era** (*Luari*: *Troisième Ère*, *Astellian: Tercera Era*, *Slovan: Третя Ера*) is the current era of the Southambian calendar. The third era officially began on the 1st day of Beginnings, immediately after the previous day, the last day of the year, ended. However, it symbolically began upon the coronation of Harold I, who was crowned at midday of the 1st day of Beginnings. The Third Era is considered to be the era of Southambian monarchism, with Southambia's first King being crowned in almost 500 years.
Southambian

**Southambians** are the citizens and nationals of Southambia. Southambia is home to people of many ethnic origins. Though constitutionally, the law of Southambia does not equate nationality with race or ethnicity, but attempts to overturn policies violating this have been insignificant. Outside of Stotford, policies are usually determined on what best benefits the Luari people, and as such, unequal treatment, and racism is widespread among non-Luari, especially Stotfordians.

## Overview

*Main Article: Demographics of Southambia*

The Majority of Southambians have been integrated through the expansion of Southambia.

## Racial and ethnic groups

Southambia is a diverse country, racially, and ethnically.

### Luari Southambians

*Further Information: Luari*

The Luari are largest ethnic group in Southambia composing over 40% of the total population. However, Luari population is mostly centred around the Southambian Heartland particularly in the subjects of Holney, and Tabrad, where the Luari are indigenous. The Luari do have significant communities in Bambelister, and Alhanbaha, where they make up the second-largest ethnicity in those subjects. Most public servants, and government officials are Luari, though in recent history minorities have become more politically active.

### Astellian Southambians

*Further Information: Astellian*

The Astellian are the second-largest ethnic group in Southambia composing over *NN*% of the total population. The Astellian population is mostly centred north of Holney and Tabrad encompassing most of eastern Southambia. The Astellian do have significant communities in Holney, and Tabrad, where they make up the second-largest ethnicity in those subjects. Astellians compose the second-largest group of public servants, and government officials.

### Slovan Southambians

*Further Information: Slovan*

The Slovan are the third-largest ethnic group in Southambia composing over *NN*% of the total population. The Slovan population is mostly centred around southwestern Southambia, being indigenous to Bambelister. The Slovan do have significant communities in Alhanbaha, Holney, and Tabrad. The Slovan are also some of the least politically active in Southambia.

### Stotfordian Southambians

*Further Information: Stotfordians*

E

## Language

*Main Articles: Languages of Southambia, Luari Language*

A

## Religion

*Main Article: Religion in Southambia*

Southambia's religious communities are diverse with 6 active religions in Southambia. Despite Southambia establishing the Church of Southambia, a Manburist church, as it's official state religion, it still promotes religious pluralism and freedom of religion. The Church of Southambia currently maintains the largest membership of any religious organisation in Southambia, and is the majority religion in most subjects of Southambia, and Southambia itself.

## Culture

*Main Article: Culture of Southambia*

A

## Diaspora

*Main Article: Southambian Diaspora*

A

## See also

* A
* B
* C
National Council (Revamp)

## National Council of SouthambiaConseil National de SouthambiaConsejo Nacional de SouthambiaНаціональна рада Сауттамбії

The **National Council of Southambia**, colloquially known as the **National Council**, or simply known as the **Council**, is the national parliament of Southambia. It is unicameral and consists of 162 members, who are elected by universal suffrage under proportional representation every five years.

Southambia's parliament has been called the 'National Council' since late 62FE. From 54FE to 59FE, its predecessor was called the Republican Diet.

The National Council approves domestic legislation, constitutional laws, and the annual budget. Its consent is required to ratify international treaties, and is responsible for approving military operations. It also elects individuals to some positions in the executive and judiciary, as specified by law.

The parliament building is in Tabrad, Southambia's capital, in the National Capitol.

## History

### Tribal Communal Council (965CE-18FE)

The Tribal Communal Council was the first national legislature of a reunified Southambia, existing from 965CE until its dissolution in 19FE. The Tribal Communal Council was one of the first governmental bodies established in Southambia immediately after the reunification of the tribes. It was dissolved on 27 Endings 18FE immediately after the Federal Constitution of Southambia came into effect. The Chair of the Southambian Tribal Communal Council served as the council's chair. Despite the Tribal Communal Council dissolving in late 18FE, the position of the council's Chair dissolved much later in late 19FE. From late 19FE until 20 Beginnings 20FE, Southambia was jointly governed by the governments of Holney and Tabrad.

The Tribal Communal Council, at its peak size in 988CE, consisted of 115 members. From 3FE until its dissolution in 18FE, the Tribal Communal Council only consisted of 75 members. The role of the Tribal Communal Council was similar to that of the National Council, but also had judicial powers along with its conventional legislative powers.

## Legislative process

### Special parliamentary procedures

#### Information and updates

C

Investigation committees

D

## Notes

1. ↑ Luari: *Conseil National de Southambia*, Astellian: *Consejo Nacional de Southambia*, Slovan: *Національна рада Сауттамбії*
2. ↑ Luari: *Diète républicaine*, Astellian: *Dieta republicana*, Slovan: *Республіканський сейм*
Reverence of Yttar

In Manburism, the **reverence of Yttar** is a taboo practice forbidden by the Liber Solis. It is said that the sole reverence of Yttar leads to sin. However, in the Liber Noctis, it is said that only the sole reverence of Yttar is forbidden, but not the reverence of Yttar alongside the other gods. Those who solely revere Yttar are referred to as **Yttarists**, and the practice is referred to as **Yttarism**.
Unionist Party

* Luari
* Astellian
* Slovan
* Watermark
* Logo

Historically:

* Conservatism
* Economic Liberalism

Historically:

* Centre-Right to Right-wing

The **Unionist Party** is a liberal conservative political party in Southambia. The Unionist Party is the first and oldest continuously active political party in Southambian history having been founded in the 29th year of the First Era. Historically, the Unionist Party was more conservative, however following the formations of the Traditionalist and Nationalist parties, the party began to shift towards progressive liberalism. By the time the Socialist Party was formed, the Unionist Party was considered a centrist alternative to the left or right-wing parties. In mid-83;2E, the Unionist and Populists parties formed the National Union Coalition with the National Liberals joining the coalition in early 85;2E. Prior to the National Union, the Unionist Party was in coalitions with in the Traditionalist and Socialist parties.

## History

### Founding

The Unionist Party was formed sometime before the 29FE Southambian Magistracy Election by Kingsley Kingsjerld. Kingsjerld became the party's candidate, but would ultimately lose to Stephen Gofths, winning only 37% of the vote.

### Sole Magistrate

Jeremiah Van-Helsfrother was fielded as the party's candidate in the 34FE Southambian Magistracy Election against Stephen Gofths. Despite the party's prior victory, it would see it's first and only magistracy victory with Van-Helsfrother winning 53% of the vote, and becoming the 3rd Magistrate of Southambia.

### Coalitions

The Unionist Party has been in various coalitions with both the Traditionalist Party, and the Socialist Party.

### National Union Coalition

*Main Article: National Union Coalition*

The Unionist Party was one of two founding members of the National Union Coalition.
Wilhelm Wilfried

## Wilhelm WilfriedΟ Βίλχελμ Γουίλφριντ

**Wilhelm Alexander Wilfried** (*Elladan*: *Ο Βίλχελμ Αλεξάντερ Γουίλφριντ*; 21 Aging Star 12;2E/21 March 1080-19 Old Star 93;2E/19 May 1161) was a Southambian educator at the University of Stotford, serving as it's Chancellor from 75;2E to 81;2E. Wilfried is the father of Vasarite revolutionary Volkhard Wilfried.
Hexagon City States

Hexagon City Lion State University:

A university known for the only good one in the city, Funded by the governor though people never study at any college except this one, School Shootings have been very common here because People start learning it was funded by the governor himself.

Founded by:

Aaron Beetle

Founded in:

October 17, 1945 1:07pm

Hexagon City News State:

Well known for a news station by the Governor, Sally Union's Crime State and Hexagon National Crime Estate, News have been spreading around like wild fire and it costed 10,000 dollars for the Hexagon Government, Sarah Union said to the Governor "Though I say myself that this must be a Fraud." and was arrested at 1956, The News State has still been going since then.

Founded by:

Governor Calvin Maxin

Founded in:

May 26, 1951

Hexagon City Police and Fire State:

The State has never changed during the 17,000,000 dollar bet and also It was still not yet known for its Free Estate of the Government, Chief Emily was killed during the 17,000,000 bet by Mike Steve and was shot by a assassin who was hired by Sarah Union's Crime State and Police is still investigating who did it until The News State Fraud happened, 105 people weren't saved though during 1921 because of the Fire at The Abraham Lincoln Painting Room.

Founded by:

Nelson Nectar

Founded in:

January 17, 1918

Hexagon City Court and Law State:

Judge Ruby once said that "The State here has never ever committed crime until 1891's Judge Assassination but it was not considered a major crime to Hexagon News State, Sarah Union found this State during the Late 80's and committed crime of littering herself though she was let go after 1 week!

Founded by:

Sarah Union

Founded in:

March 5 1885

Hexagon City Crime State:

The Order has been known that The Crime State was destroyed at 1994 after the death of Sarah Union at the University and still it wasn't a Major crime for killing a criminal, It was still previewed at the Late 90's by Aaron Beetle's Son "George Beetle", Criminal State recorded crimes and Suicides happening at the Late 90's and the early 90's.

Founded by:

Sarah Union

Founded in:

June 16, 1911

Hexagon City Bank and Expenses State:

Here was where they were 110 robberies at 5 banks! Though rough times have been happening, The Bank held from 10,768 to 1,342 dollars for the past 3 months, Expenses were rose to 7,906,781 dollars according to the Hexagon News State.

Founded by:

Vice Mayor Dan Mac Larry

Founded in:

August 3, 1973

Hexagon City New Crime State:

Well known after Sarah Union's Death and was built after the N.U.K.E explosion and Jones Knuckle was known to be opening this State but the Mayor declined and Jones tried to gave his life but Mayor decided to do it but it was not owned by Jones Knuckle.

Founded By:

Mayor Zach Newtown

Founded in:

February 5 2008
Stotfordian supremacy

**Stotfordian supremacy** or **stotfordian supremacism** is the belief that stotfordians are superior to those of other races and thus should dominate them. The belief favors the maintenance and defense of stotfordian power and privilege. This belief is commonly attributed to Vasarites, which are an extremist group surrounding the worship of the Vasary dynasty, and Stotford chauvinism and secessionism.