Monkshood

**Monkshood** (1922 - 1945, aged 23) was a supporting antagonist in Flock'⁴⁵: Pacifica. He was recognized as the "3" or "3 Shogun" among the 9 Shoguns of the Sun. As ethnic Korean patloon and Ninja assassin for the Japanese Imperial Empire, Monkshood was a member of the esteemed group known as the 9 Shoguns of the Sun. Despite being an ethnic Korean and a transvestite serving as a Japanese Imperial soldier, Monkshood was renowned for his exceptional wire skills and his use of a highly poisonous substance called Aconitum coreanum, also referred to as Korean monkshood.

Monkshood's primary mission was to eliminate "Black Goliath," also known as Roxann, who was operating as a double agent in Australia. However, in a fateful turn of events, Monkshood met his ultimate demise at the hands of Roxann herself.

**Mima Yuki** (1922 - 1946, aged: 24) (Japanese name; **Mima Yuki**) (Korean names, second name; **Agassi Hia** and originally frist name: **Dong-wol**) also known by her infantry moniker "**Shi Snowbites**," is portrayed as the main antagonist in the Flock'⁴⁵: In The Pacifica series. She is a ethic Korean transvestite and Japanese Imperial soldier, and one of members of 9 Shoguns of the Sun.

Certainly! Here is a list of Monkshood's abilities and weapons:

Abilities:

1. Gas Mask: Monkshood uses a gas mask to release grenades filled with a purple fluid. The smoke produced induces laughter and paranoia in their victims, rendering them unconscious.

2. Needle Nails: Monkshood's nails have hidden needles that they use as weapons. They demonstrate exceptional proficiency in shooting needles with precision and force, capable of piercing armor and striking vital points.

3. Martial Arts Techniques: Monkshood has mastered the martial arts techniques of "fukibari-jutsu" and "fukumibari-jutsu," which involve the use of needles. These techniques enable them to incapacitate opponents effectively.

4. Jiwusan Blowpipe: Monkshood uses a blowpipe called Jiwusan to blow explosive toxin needles at their enemies from a distance. These needles cause mass explosions, leading to dizziness and weakness in their victims.

5. Enhanced Durability: Monkshood's body is tougher and more resistant to physical injury than an ordinary human's. They can withstand blunt force trauma and impacts that would severely harm others.

6. Needle and Claw Combat: In combat, Monkshood utilizes their needles and extended claws. They are proficient in shooting a barrage of needles with speed and force, showcasing their skill in both gun and needle combat.

7. Martial Arts Skills: Monkshood possesses knowledge of various martial techniques, including air walking, levitation control, joint locks, flipping, jumping, and acrobatic movements. Their training allows them to achieve exceptional bodily balance and agility.

8. Kicking Boxing and Punching Combat: Monkshood demonstrates impressive skills in kicking boxing and punching combat, further enhancing their effectiveness in hand-to-hand combat.

Weapons:

1. Jiwusan Blade: Monkshood's Jiwusan contains a hidden blade that they use to reverse physical attacks from enemies. This weapon adds an element of surprise and allows them to counter-attack effectively.

2. Poisonous Needles: Monkshood uses poisonous needles infused with a toxin and a potent substance called Aconitum. These needles amplify their victims' experience of coldness and trigger their deepest fears, leading to hallucinations, loss of sanity, and physical symptoms.

Monkshood's abilities and weapons, combined with their sadistic nature, make them a terrifying and formidable adversary in combat.

## Equipments

### Wire Proficiency (her Equipment)

Monkshood possesses exceptional proficiency in wire techniques, making her a formidable opponent in both close and long-range combat. By infusing her wires with poison, she enhances the lethality of her cuts and threads. Her wires function as slicing whips, offering a remarkable attack range and versatility. With their malleability and sharpness, she can swiftly wrap around objects, pull them closer, or bind her opponents. Additionally, Monkshood can combine her wire skills with Needle Proficiency, allowing her to sew things together, intimidate or lash out at her adversaries, and even snatch their weapons, Her mastery extends beyond conventional usage. She can swing from great heights, swiftly slice through her enemies' flesh, and even employ her wires as extensions of her fingers, resembling deadly claws. In combat, she has the ability to break an opponent's neck using her wires and execute wide area attacks to take down multiple adversaries. Moreover, Monkshood can use her wires to swing and grapple from structures, targets, or even clouds, granting her remarkable mobility, One of her most remarkable abilities is to manipulate her opponents like puppets. By attaching wires to their limbs or spinal nerves, she gains control over them, employing various techniques to seal, restrain, or incapacitate her enemies. This allows her to effectively neutralize threats while seamlessly integrating wire techniques with physical combat, resulting in devastating cuts and strikes. Monkshood is a force to be reckoned with, utilizing a wide array of trapping and immobilizing techniques with her wires to overpower her opponents.

### Poisonous Needle Proficiency

Monkshood possesses a highly skilled proficiency in wielding needles that are either based on pure poison or infused with poison. Depending on the type of poison used, these needles possess a variety of abilities and are very effective in offensive combat. Monkshood is known to utilize their sexual allure to manipulate others, as seen when they kissed a pimp, releasing hidden needles from their mouth and poisoning him to his demise. Additionally, Monkshood is capable of shooting needles at their enemies, piercing through nearly anything or anyone with poisoned impalement. Their skills with needles are exceptional.

### Gasmask

Monkshood's gas mask is a crucial part of her arsenal. It is specially designed to enable her to release grenades filled with various colored fluids. These grenades, when detonated, emit a unique smoke that has a dual effect on her victims. Firstly, it induces laughter, creating a sense of disorientation and confusion. Secondly, it triggers paranoia, causing her adversaries to become increasingly suspicious and uneasy, The combination of laughter and paranoia ultimately renders Monkshood's victims unconscious, leaving them vulnerable and incapacitated. This unique ability gives her a significant advantage in confrontations, allowing her to swiftly incapacitate multiple opponents, In addition to the grenade functionality, Monkshood's gas mask also allows her to generate smoke clouds. With precise control, she strategically releases these clouds over specific target areas. The dense fog created by the smoke clouds obscures visibility, making it difficult for her adversaries to see and navigate the battlefield effectively. This disorientation further enhances Monkshood's tactical advantage, as she can maneuver through the smoke with ease while her opponents struggle to find their bearings.

### Smoke Grenades

Monkshood's smoke grenades are an important part of her tactical arsenal. They allow her to create chaos, confusion, and strategic advantages on the battlefield. Monkshood has a variety of smoke grenades, each with its own specific purpose. She has standard smoke screens that provide instant cover by releasing a dense cloud of smoke, obscuring vision and protecting her from enemy sightlines. She also has colored smoke grenades that create visually striking clouds of smoke, adding a psychological impact to her attacks. The colors can be customized to suit her needs. Additionally, Monkshood possesses specialized smokes that can emit specific odors, irritants, or even hallucinogenic substances to disorient and incapacitate her opponents. These smokes are carefully designed to give her an advantage in combat. Monkshood's smoke grenades have various tactical applications. She can use them to create diversions, confuse enemies, block sightlines, provide cover for her team, or trap opponents in confined spaces. The versatility and unpredictability of her smokes make her a formidable force on the battlefield. Monkshood has mastered the art of deploying smokes and knows how to time their deployment for maximum impact.

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Monkshood possesses a range of abilities and weapons that make her a formidable opponent. She utilizes a gas mask to release grenades filled with a purple fluid, creating smoke that induces laughter and paranoia in her victims before rendering them unconscious. Monkshood also employs her nails, which have hidden needles, as weapons in combat. She demonstrates exceptional proficiency in using needles, shooting them with precision and force to pierce through armor and strike vital points. She is even capable of stabbing with lethal precision at vital spots, such as the neck. Monkshood has mastered the martial arts techniques of "fukibari-jutsu" and "fukumibari-jutsu," which involve the use of needles. Additionally, she uses her Jiwusan, a blowpipe, to blow explosive toxin needles at her enemies from a distance. These needles cause mass explosions, leading to dizziness and weakness in her victims. Her body is somewhat tougher and more resistant to physical injury than that of an ordinary human, allowing her to withstand blunt force trauma and impacts that would cripple or kill others with only mild irritation. In combat, Monkshood utilizes her needles for cutting and combating, as well as her extended claws to reach long distances. She is proficient in shooting a barrage of needles with speed and force, displaying her skill in both gun and needle combat. With her feminine, seductive, and beautiful appearance, she employs a blade hidden in her Jiwusan to reverse physical attacks from enemies.

Monkshood also possesses knowledge of martial techniques such as air walking and levitation control, which she employs through her Jiwusan and other umbrella-like objects. She is adept at joint locks, flipping, jumping, and various acrobatic movements. Her Eastern martial arts training allows her to achieve levels of bodily balance beyond those of peak humans. In addition, Monkshood showcases impressive kicking boxing and punching combat skills. One of Monkshood's most terrifying abilities involves her poisonous needles. By infusing these needles with a toxin and atomizing a potent substance known as Aconitum, she amplifies her victims' experience of coldness and triggers their deepest fears. This leads them into nightmarish hallucinations, causing fear, loss of sanity, and physical symptoms. Victims experience nausea, vomiting, breathing problems, heart issues, and diarrhea, intensifying their torment. The internal coldness intensifies over time, manifesting as subconjunctival bleeding in their eyes, a visible sign of their growing fear. The victims gradually become colder, as if their warmth is being drained from their very core. This relentless chill, combined with overwhelming fear, can drive them to madness, causing them to lose touch with reality. Monkshood's ability to manipulate her poison in such a malevolent way makes her a truly terrifying adversary. The combination of physical ailments, psychological torment, and the descent into madness makes her feared and formidable. Victims are left trapped in a perpetual state of terror, living within their own nightmares, while Monkshood revels in her sadistic power.

## History

Monkshood, originally named Li Wei, was born in 1917 in a small village in Korea. The village was plagued by political unrest, and tragedy struck when a group of Japanese soldiers raided the village. The soldiers were recruiting talented individuals for their covert assassin organization and Li Wei's exceptional agility and lightning-fast reflexes caught the attention of one of the recruiters, who saw his potential, At a young age, Li Wei was taken away from his village and transported to Japan. There, he was enrolled in a secretive training facility known as the Temple of Shadows, led by Sensei Top 9 (Ryō Kawashima). Within the confines of this clandestine establishment, Li Wei underwent grueling physical and mental training to hone his skills as an assassin. It was during his training at the Temple that Li Wei discovered his affinity for wire techniques, Under the patient and wise guidance of Sensei Top 9, Li Wei embarked on his journey towards mastery. Sensei Top 9 swiftly recognized Li Wei's natural talent and unwavering determination, imparting upon him the fundamental principles of wire techniques. Precision, control, and creativity were emphasized as the cornerstones of his training, Li Wei's journey took an unexpected turn when he began experiencing gender dysphoria. In 1931, he made the decision to identify and present as a woman, undergoing surgery under the supervision of Japanese scientists and with the approval of Sensei Top 9.

Day after day, Li Wei devoted countless hours to mastering the manipulation of wires, treating them as extensions of his own body. He learned to swiftly wrap wires around objects, maneuver them with surgical precision, and strike his targets with deadly accuracy. Sensei Top 9 also introduced Li Wei to the concept of infusing his wires with poison, enhancing their lethality and transforming them into deadly weapons, Sensei Top 9's teachings extended beyond technical skills, instilling in Li Wei a profound sense of discipline, honor, and respect for his craft. He taught him that wire techniques were not solely tools of destruction, but also a means of expressing artistry and ensuring self-defense, As the years passed, Li Wei's mastery of wire techniques flourished, and he became renowned as Monkshood. This name reflected his expertise in utilizing the lethal Korean monkshood poison and his unparalleled skill with wires. Monkshood became a formidable force, employing his wire proficiency to swiftly neutralize enemies with finesse and precision, With his newfound abilities, Monkshood was chosen to join the esteemed ranks of the 9 Shoguns of the Sun, an elite group of highly skilled assassins serving the Japanese Imperial Empire. His expertise in wire techniques, combined with his proficiency in wielding poison needles and other unique abilities, made him a feared adversary in both close-quarters and long-range combat.

In 1936, at the age of 19, Monkshood was involved in an attack on Beijing alongside Japanese Imperial soldiers. Pretending to be a Korean sex slave, Monkshood injected wire traps infused with Aconitum coreanum fluids into 55 Chinese militias, causing them to experience mass phobia hallucinations. These hallucinations involved the creation of fires and being devoured by masses of mice. The soldiers ultimately succumbed to insanity and died from their phobia-induced hallucinations, with some resorting to self-harm, In 1937, during her second mission at the Malaysian border, Monkshood used her wire traps and Aconitum coreanum fluids to cause over 34 Malaysian guerrillas to suffer from mass phobia hallucinations. She successfully assassinated their leader by cutting him up with her wires. Monkshood's skills were recognized and rewarded by the Japanese Imperial Empire for her contributions, In 1941, during the Soviet-Japanese War, Monkshood joined the Japanese Imperial Empire army. The Imperial Japanese Empire launched a ruthless campaign against the Soviets in Northern Siberia. Led by the formidable Ryō Kawashima and the 9 Shoguns of the Sun, Monkshood utilized her wire skills and the Aconitum coreanum poison to cause their enemies to experience poisonous hallucinations. With her wire techniques combined with the potent poison, Monkshood successfully killed over 490 soldiers.

Monkshood's journey from a small village in Korea to becoming a highly skilled assassin in the Japanese Imperial Empire army was filled with tragedy, sacrifice, and dedication. His mastery of wire techniques, infused with the lethal Korean monkshood poison, made him a formidable force on the battlefield. Despite the darkness of his path, Monkshood's skills and determination ensured his place among the elite assassins of the Japanese Imperial Empire.

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In 1922, Dong-wol was born in a remote village in the Korean forests, where his parents sought refuge from the Japanese occupation. Tragically, Dong-wol's mother fell ill and died during a harsh winter. Overwhelmed by grief and lacking education, Dong-wol's father disowned him and took his own life, leaving the baby to face the world alone, Miraculously, Dong-wol survived with the wolves in the area protecting him. Jun, his mother's grand aunt and the village's only doctor, discovered the baby and named him Dong-wol, symbolizing snow and light. As he grew older, Dong-wol developed a remarkable ability to withstand extreme cold and formed a close bond with Jun. He assisted her with medical work, learning the art of healing, However, Dong-wol struggled with his own body, feeling that something was wrong. This led to him stealing medication to suppress his femininity, but Jun intervened and saved him, prompting him to give up this harmful act. As Dong-wol embraced his femininity, he faced mockery and exclusion from the villagers. Four grown men in the village despised his feminine nature and brutally beat him. Despite the abuse, Dong-wol fought back, enduring their mistreatment while Jun watched over him. He continued his daily life, working alongside boys and men in gathering firewood. Yet, he found solace in his femininity, finding refuge by the lake where he could be his true self.

During a snowstorm, Dong-wol became separated from his playmates and sought shelter in a cave. There, he encountered an intriguing presence. Venturing further into the forest, he discovered a shrine hidden within a large tree. Overwhelmed, he fled from the shrine but kept the knowledge he gained hidden within himself. Along the way, he stumbled upon the lifeless body of a boy that had been eaten by wolves, As he approached, he realized he was being watched by one of the four men from before, prompting him to run away. The situation in the village worsened when news of the boy's death spread. Dong-wol was unjustly blamed, facing scrutiny from the villagers. Despite his efforts to prove his innocence, the four men continued to harass him. Jun defended Dong-wol, but his presence attracted more attention from the villagers, Several weeks later, the villagers continued to shun Dong-wol, refusing to visit his clinic. They blamed him for the death of a young boy, labeling him a murderer. Despite the accusations, Dong-wol remained devoted to his work, spending all his days at the clinic. However, one fateful night, while assisting Jun at the clinic, Dong-wol encountered four grown men who entered the premises. Initially, he believed one of them was injured, only to discover it was a ruse. Suddenly, they attacked Dong-wol and restrained Jun. In the midst of the chaos, Dong-wol fought back, brutally assaulting one of the men. Shockingly, the others proceeded to gang-rape Jun while he lay unconscious and bleeding.

Upon awakening, Dong-wol was devastated to find the lifeless body of the woman he had grown to cherish at a nearby lake. Overwhelmed with grief and now an orphan, he fled, seeking solace once again in the depths of the forest. Returning to the place where he had previously lost his way, anger coursed through Dong-wol. He unleashed his frustration by striking the towering trees with powerful punches. To his surprise, he stumbled upon clusters of poisonous reddish-purple plants known as Aconitum. In that moment, he felt as though the voice of his deceased great-aunt, Jun, was calling out to him, urging him to seek revenge. Fueled by newfound determination, Dong-wol decided to gather some of the Aconitum, Under cover of darkness, he sneaked into his great-aunt's local clinic. Intrigued by the poisonous plants, he felt an eerie sense of familiarity and belonging. It was there that he began experimenting with the plants, creating deadly concoctions and honing the intricate movements required for his newfound technique. Using needles from a local woman's medical kit, he transformed them into weapons of vengeance, Each needle he fashioned was infused with a potent toxin, carefully concocted by Dong-wol himself. These hidden needles became his silent and lethal tools, enabling him to incapacitate his enemies. He sought vengeful justice by pretending to sell his body. Capitalizing on their sexual attention, Dong-wol managed to kill each of them with swift stabs from his hidden needles. The man who had tried to kill him met his demise as Dong-wol stoned him to death.

After his act of vengeance, Dong-wol fled the village, as the villagers, realizing his actions and the crimes of his victims, turned against him, disowning and banishing him. He was subsequently sold by a local pimp to the city area of Korea, where he endured abuse at the hands of both Korean and Japanese men, forced into prostitution, As he suffered through further trauma, he began to identify as a girl or simply as a boy, as he often referred to himself. In this harsh world, Dong-wol channeled his anger and the voices of oppressed local women into acts of violence to survive. He used his sexual allure to manipulate the pimp, kissing him with a discharge of hidden needles in his mouth, poisoning him to his demise, Over the years, Dong-wol continued to employ violence, targeting wealthy residents of the houses where he sought refuge. He adopted the guise of a messenger or newspaper boy, luring the affluent with his innocent appearance. With the hidden needles in his fingers, he poisoned his victims within seconds, stealing their wealth as he made his escape.

## 3 Numerology

Japanese numerology, the number 3 is known as "san" (さん) or "mi" (み). Numerology is a belief system that assigns meanings and characteristics to numbers, and the number 3 holds significance in various cultures, including Japan, In Japanese numerology, the number 3 is considered to be a harmonious and creative number. It is associated with traits such as creativity, communication, sociability, and self-expression. People who have a strong connection to the number 3 are often seen as charismatic, optimistic, and talented in artistic pursuits, In Japanese culture, the number 3 also has symbolic meanings in different contexts. For example, in Shintoism, there are three sacred treasures known as "sanshu no jingi" (三種の神器), which include the mirror, the sword, and the jewel. These treasures symbolize purity, strength, and wisdom, Additionally, the number 3 is associated with the concept of "Mitsudomoe" (三つ巴), which is a traditional Japanese symbol consisting of three interconnected swirls or commas. This symbol represents the harmony of opposites and the unity of body, mind, and spirit.

## Appearance

Mima Yuki Agassi is a character who embraces femininity while identifying as male, captivating others with her strikingly feminine appearance. She confidently dons a Korean traditional honbok, specifically a white Chima, complemented by a red color goreum and jeogori. Her black hair, often styled with a Gache, further enhances her feminine expression, one of the most striking features of her appearance is the original Japanese WWII black gas mask she wears. The gas mask features a labeled filter canister and glasses or contact lenses of color rainbow-tinted spectacles glasses of eye Gasmask.

To complete her ensemble, Mima wears a red Jang-ot, which adds a touch of elegance to her overall look. In terms of her weapons, she skillfully wields Sai. These Sai feature blue handles, which not only enhance her combat style but also bring sleekness and sophistication to her character. Mima Yuki Agassi stands out with her unique blend of femininity and strength, captivating the attention of those around her.

## Travia

* Mima Yuki Agassi's character, Shi Snowblood, draws inspiration from the manga and film "Lady Snowblood." The name "Shi Snowblood" pays homage to the protagonist of "Lady Snowblood." The visual motifs of Mima's honbok, combining white and red themes symbolizing purity and bloodshed, echo the visual motifs found in "Lady Snowblood." The wintry landscapes where Shi Snowblood travels by foot also reflect the snowy settings depicted in the manga and film. Overall, Mima's character and storyline pay tribute to the captivating narrative and intense combat sequences associated with "Lady Snowblood.".
	+ Furthermore, Mima's origin story takes cues from the captivating narrative of "Lady Snowblood". Lastly, the fight scenes set in snow-covered areas directly reference the intense combat sequences associated with the character in "Lady Snowblood". These elements serve as a tribute to the iconic manga and film that have influenced Mima's character and storyline.
	+ In the 2008 video game, "Saints Row 2", in the Ronin mission, "The Kanto Connection", the player must travel to the sushi house "Kanto" and kill one of the game's villains "Jyunichi". After the player enters into the sushi house, Jyunichi would bow and say, "Die with honor". Listen carefully to the background as sometimes, one of the bodyguards would quip, "We will protect this boss better than we did O-Ren!" This is a clear and obvious reference to O-Ren Ishii and the movie.
* ***Aconitum coreanum***, known as **Korean monkshood**, is one of the species of *Aconitum*. It is one of the crude botanical drugs that has been applied in Chinese medicine during past decades.
	+ List of injected victims which Snowbites and their injected phobia shows including:
		- Four men: as Four men were injected by Snowbites due her nail claw with hidden utilizes needles, causing them to hallucinate being consumed by demons and the ghost of Jun and Dong-wol. They experienced extreme coldness, leading to vomiting and fainting.
		- Pimp: as she used nail claws to stabbed on pimp forehead by Snowbites, This resulted in hallucinations where the pimp's organs were being devoured by Dong-wol and former prostitutes. The pimp suffered from madness and fainting due to the coldness.
		- Dong-wol targeted wealthy residents over the years, disguising himself as a messenger or newspaper boy. Using hidden needles in his fingers, he quickly poisoned his victims and stole their wealth. The total number of victims was 457.
		- Two members of the Yakuza: two Yaukzua were kidnapped and injected by Snowbites, exposing them to hallucinations related to their phobias. These hallucinations involved their organs exploding and their eyes burning.
		- 43 Chinese militia soldiers: in Beijing as Snowbites who mangaend to injected attacks on 43 Chinese militias were injected with needles, causing them to suffer from mass phobia hallucinations. These hallucinations involved the creation of fires and being devoured by masses of mice. The soldiers ultimately went insane and died from screaming due to their phobia-induced hallucinations and some who decided to autophagia.
		- 4,000 Mongol and Soviet soldiers: During the Japanese-Siberia war, Snowbites threw needles at over 4,000 Mongol and Soviet soldiers. The resulting hallucinations induced symptoms such as nausea, vomiting, breathing problems, heart issues, and extreme coldness. Some soldiers experienced diarrhea, insanity, attacked others, or attempted suicide and some patients who suffers autophagia.
		- Mikhail and Anton: Mikhail and Anton were captured and tortured by being exposed to their respective phobia hallucinations. This caused vomiting, diarrhea, and subconjunctival bleeding in their eyes.
		- Five missing Australians and New Zealanders soldiers: Snowbites assumed the identity of a Korean refugee named "Amudo" and kidnapped five missing Australians and New Zealanders soldiers. These victims were injected with their specific phobias, which ultimately led to their deaths due to autophagia manly due.
		- 88 marines from Australia, America, Canada and Britain in a Melbourne brothel: Snowbites, disguised as a Korean refugee named "Bunhongsaeg," targeted 88 marines from Australia, America, Canada and Britain in a Melbourne brothel. The victims experienced symptoms such as nausea, vomiting, breathing problems, extreme coldness, diarrhea, and madness. Some attempted suicide or attacked others.
		- Lieutenant Willie Perez: Injected with a mysterious needle at home, resulting in a fatal heart attack due to old age.
		- Two local dogs: Injected at the lake, leading to death from heart failure from toxin posionous.
		- General David Elliot Jones: Found dead in car, believed to have committed suicide due to phobia hallucinations.
		- Sergeant Thomas Allen: Had an affair with Snowbites, who injected him with hidden needles. Experienced symptoms like nausea, vomiting, breathing problems, extreme coldness, diarrhea, and madness.
		- Sergeant Jack Bennett: Injected during a parade, experiencing phobia hallucinations of a nuclear attack, leading him to attempt suicide as he was restrained. Physical symptoms included scratching his face, vomiting, fainting, and subconjunctival bleeding in the eyes. Saved by others and healed with an antidote.
		- Gabriel Reyes: Ambushed by Snowbites, but managed to save Alice Sinclair from harm. Experienced phobia hallucinations, brain bleeding, sweating, difficulty breathing, and extreme coldness, as he try to eats himself by avoiding it. Returned to normal with the help of an antidote.
		- 21 cows: Injected on a farm, resulting in their bodies collapsing and dying.
		- Christopher Michael: Stabbed by Snowbites, causing phobia hallucinations of deceased crewmates and underwater demons. Experienced freezing arm, repeated chewing, madness, and diarrhea. Saved by an antidote.
		- Roxann: Ambushed and stabbed by Snowbites, experiencing a phobia hallucination of Ryōsuke getting away and food turning into bugs. Physical symptoms included extreme coldness, sweating, nosebleeds, and vomiting. Saved with the help of an antidote. These are the incidents involving injected victims and the phobia hallucinations caused by Snowbites.

* + -
* The character Madama Butterfly draws its name from the main antagonist in the series "Flock'⁴⁵." This character serves as the inspiration for the opera composed by Giacomo Puccini, which is based on the short story "Madame Butterfly" written by John Luther Long. In both the opera and the story, the character Butterfly (also known as Cio-Cio-san in the opera and Cho-Cho-san in the story) is a young Japanese girl who falls in love with an American serviceman. The serviceman marries her for convenience, with the intention of leaving her once he finds a suitable American wife. Butterfly becomes pregnant with his child and patiently waits for three years for his return, only to discover that he has come back with his new wife. Heartbroken, Butterfly agrees to give up her child to the couple before tragically taking her own life using her father's knife. She commits jigai, a female form of seppuku, to preserve her family's honor. In addition to the opera and story, there is an episode titled "Madame Butterfly's Illusion" in the 11th episode of the second season of a series. This episode depicts a battle between Madama and Roxann. Additionally, there is a 1940 Japanese animated short film called "Madame Butterfly's Illusion," directed by Wagorō Arai, who interestingly was a dentist. Arai created nearly a dozen short films between 1939 and 1947 in the unique style of silhouette animation. The episode features flashbacks presented in silhouette animation, showcasing the childhood of Masaki Suwan and her relationships with Ryōsuke, as well as her sisters from the series "7 Shoguns of the Sun."
* The character's name, Masaki Shi Pu Suwan Pei, is a reference to the Chinese spy Masaki Shi Pu Suwan Pei, who operated during the Cold War era. Her character has been compared to both Madama Butterfly and the real-life story of French diplomat Bernard Boursicot and the Beijing opera singer Shi Pei Pu. Similar to Madama Butterfly, Shi Pei Pu was a male who often cross-dressed and had secret relationships with the French diplomat, while also lying about his true gender.