recursal/Fanatic-Fandom huggingface dataset:
Darseta

**Darseta**, originally known as **Darsetuk**, was a city on the Vuksum peninsular. It served as the capital city of Muubrin since at least the late 4th century, and the capital city of the Kadeean province of Vaxiyum, and was the largest city in the world since the First Abar War. The city was named after the semi-legendary 3rd century ruler of Muubrin, Darsetuk.
Onveeus

**Balmaadiya-Onveeus** (777:14 - 828), commonly known as **Onveeus**, was a Huulooneean philosopher and founder of Onviyoo. Her works profoundly shaped Eastern thought, and between the mid 8th century and the 14th century, she was considered an unquestionable intellectual authority by most of Afbarkeean society. She was the first person to prove that the world was a globe.

## Life

Balmaadiya first attended the University of Leebaa, before being recommended to the Akranon in 789. Here, she met her mentor Harpin-Tol, who introduced Balmaadiya to the works of her own mentor Nevix-Indikan.

## Onviyoo

### The Synthetic Theory of Knowledge

In the last few years of the 7th century, Balmaadiya attempted to reconcile the conflicting holistic and analytic theories. The problem with analytic theory, she claimed, is that you can never be totally certain about anything, whereas the problem with holism is that holistic facts are few and hard to attain. Balmaadiya argued that knowledge must come from the analytic theory, but potential facts must be tested under many different circumstances to approach a holistic perspective. For example, in order to find out how fast a ball will roll down a slope, one must test it on many different surfaces and using many different gradients to determine accurate knowledge. Balmaadiya conceded that this knowledge is still not certain, but is the closest thing to certainty.
Binakanan

**Binakanan** is a concept in the black philosophy tradition that has had multiple meanings throughout its history, though generally refers to the state of permanent spiritual enlightenment. The terms comes from the Saniit phrase binakan-ban, meaning "great holy advice". Binakanan was generally considered a form of alasin by those who considered it to be a legitimate phenomenon. It was often claimed that the enlightenment of the Badkalden was the first instance of binakanan.
Glaan

The **Glaan** are a race and ethnic group that are characterized by having white eyes. The Glaan were considered an inherently divine race by the Glaan-San Church, which served as the primary religion of Afbarkeean from the Age of Badkalden to the Great Schism of 789.

A person who has one Glaan parent, but does not have white eyes themselves, is considered a half-Glaan.

It was commonly believed that the Glaan were able to look directly at the sun with no damage being caused to their eyes, and this was connected to their divinity.

## Cultural significance

### Impiety

The Miinonyukon lists impiety as a major sin, which is defined as a "lack of proper respect for the Aba or the Glaan".

### Male Glaan

There was a widespread belief in praneeĵun cultures that the semen of the male Glaan was equivalent to the blood of the Aba. This was originally a folktale which originated in the Glaan communities of the 6th century, and was told to young male Glaan to discourage promiscuity. By the end the 7th century, it was accepted as fact by most of praneeĵun society.
First Spiritual Revival

The **First Spiritual Revival** was a period of increased interest in religious and spiritual matters that occurred in the early 6th century. It is thought to have begun in Oozin around the time of the centennial of the Badkalden's divine experience of 506:18, and to have died out sometime in the 620s.

The Revival began in Oozin with the emergence of the sinketusor trend, in which people would renounce their possessions to the Church and devote their lives to religious and charitable practices. Eventually, this tradition became more mystical, especially in the 8th century when Black Philosophy started to develop in Wilika. The original Ooziniit movement sparked a wider revival of the Glaan religion throughout Afbarkeean in the following decades.

The Glaanen at the time was Glentaa I.
Akranon

The **Akranon** was a university in Nekranan, on the island-state of Iykmus, founded in 630:76 by Tarbiin-Sigtan. It was the second-oldest university in the world until the Riyanjandis was closed in 854, after which it became the oldest. It is also considered the first of the Classical Universities and served as the intellectual centre of the Kadeean Empire. The Akranon is often compared (and contrasted) with the Akraanu, and the two are generally considered to be the most important and influential academic institutions of the ancient world.

## History

The Akranon was opened in Nekranan on the Kadeean island of Iykmus in 630:76 by Tarbiin-Sigtan, a wealthy construction tycoon and admirer of philosophy. It was originally called the **Enba’baa-Akra-Gron**, meaning the “building of considering all” in Kadeean; the word gron was chosen to convey a dual meaning of open-mindedness and criticism. It was known as the Akranon by the end of the 6th century.

During the late 6th century plague, the Akranon closed its doors to try to stop the spread of the disease. Attendees were given the choice to either stay inside for the duration of the quarantine or leave.

### Jrega

The early Jregan movement was founded at the Akranon in the latter half of the 6th Century.

## Notable Alumni

* Ĵaa-Malthoo (630-641)
* Brendil-Baloo
* Deketh-Dramon (680-691)
* Givin-Treetix
* Elee-Antalees (707 - 712)
Great Pardoning

The **Great Pardoning** was a semi-legendary event that occurred in 406, when the leaders of Adr-Kaa'an, Mispitkan and Draabul travelled to Gorn to apologise to Lenaswa-Jepa-Jedur on behalf of their respective peoples for the Death of Fren. The Lenaswa accepted their apology and expressed interest in building diplomatic relations with their countries. She also reaffirmed her people's hatred of Huumaro for refusing to show remorse after nearly four centuries, and pledged to continue the war for as long as the country refused to submit. However, she promised the leaders of Adr-Kaa'an, Mispitkan and Draabul that their people would be spared from their campaign of vengeance.

## Background

During the reign of Galin-Nevix I, Kadee had started to open up trade with the Huumarooneean countries. This generated a lot of tension with San, as the country was at war with Huumaro at the time. The Great Pardoning was organised in order to defuse this tension and redeem the nations of Adr-Kaa'an, Mispitkan and Draabul in the eyes of the Saniit.

## Legacy

The Great Pardoning was a major milestone in the history of Afbarkeean, as it allowed Adr-Kaa'an, Mispitkan and Draabul to enter the world of international trade and diplomacy, and thus generated much wealth for all of the countries that had access to the Xem Sea except for Huumaro.

Another consequence of this event was that the San-Kamakan decided to initially take a diplomatic approach to Adr-Kaa'an and Mispitkan during the Kamakan Wars, and requested that they join the empire voluntarily as opposed to just invading their territories outright.
Paramasō I

**Paramasō I** (508:12 - 570:07) was the Malisin from 556:32 to 570:07. She was most commonly remembered as the founder of the Balooun Empire, and for her role in the Kamakan Civil War. She was commonly referred to as **Paramasō-Baloo** during the 6th century (before the reign of Paramasō II), but was also given the title **Paramasō the Great** to commemorate her achievements. She was the elder sister of Gizigk-Brarnvil, the consort of Draada-Brarnvil and progenitor of the Tumasn royal family.

Contemporary Galin: Ĵaa I

Contemporary Glaanen: Linamax I, Fabanal I
Korsanaan

**Korsanaan** (originally known as **Koorsanaan**) was one of the nine ancient nations of Afbarkeean and a state in the Balooun province of Santiin. It was named after its legendary founder, Koorsanaan.

## History

### Age of Afbar

According to legend, the state of Koorsanaan was created when Fiskid divided the land of San between her six children, of which Koorsanaan was one. However, there is evidence that Koorsanaan was a distinct (yet ethnically related) culture to San.
Ritstag Tapestry

The **Ritstag Tapestry** is an embroidered cloth that was produced in the town of Ritstag, Salanas between the years 780 and 783. It is highly critical of the rise of Jrega, reflecting popular attitudes at the time of its creation, though this criticism was mostly concealed behind ironic devices. It is often considered one of the first known instances of satire.

The Ritstag Tapestry famously depicts the Rathix Riots of 779 and celebrates as martyrs the praanajeeans who lost their lives in the violence, while mocking the jregans who were killed. It also criticises the Galin’s 781 decree which prohibited the possession of arms by civilians in urban areas, and mentions the theory of Glaan philosopher Vel-Everin positively.

The Ritstag Tapestry inspired an eponymous art style (the Ritstag style) that became very prevalent in praanajeeun cultures in the early 8th century, and later spread throughout Afbarkeean. This style was characterised by primary colours and cartoonish drawings.
Great Famine of Muubrin

The **Great Famine of Muubrin** was a period of widespread food shortage throughout Muubrin that was caused by crop failure, resource exploitation, and the Briian War. It occurred approximately between 425 and 430, and was the worst recorded famine to have occurred during the Age of Afbar.

## Causes

The Great Famine was triggered by crop failure that affected most of northern Muubrin. As this was the source of most of the country's food supply, it immediately precipitated a shortage throughout the country. This was exacerbated by the ongoing Briian War, as the sustenance of soldiers was prioritised over that of civilians.

Another factor was the persistent exploitation of resources in northern Muubrin by the Amtiyoot-Luminik that had been going on for centuries. Despite the onset of the famine, the Amtiyoot continued exporting agricultural produce to other countries for profit, at the expense of the starving population. This gave them a negative reputation among the general public.
Second Spiritual Revival

The **Second Spiritual Revival** was a period of increased interest in religious and spiritual matters that occurred in the late 6th century. It is widely considered to be a consequence of the Great Plague, as people turned to religion for protection from it. It is associated with the survivors. The Second Spiritual Revival is also closely associated with the rise of lay preaching in the Lantoo, which was a major milestone in the history of Jrega.

The Glaanen at the time was Armira II
Abar Religion

The **Abar religions**, or **Abar religion**, is a collection of religious traditions that centre around the worship of the Aba. Glaan-San and Jrega are the two primary forms of this belief system.

## Denominations

### Glaan-San

The Glaan-San religion is the oldest and largest of the major Abar religions. It originated in the religious traditions of the Glaan and is often contrasted with Glaan-Argar.

### Jrega

Jrega is the second largest of the major Abar religions, which evolved as a reaction against the Glaan-San Church and rejected the spiritual superiority of the Glaan people. It is mostly associated with Kadee and its empire.

### Abar-Harban

Abar-Harban refers to the religious beliefs and traditions observed in the Harban Empire.

## History

### Age of Afbar

#### Origin

Worship of the Aba originated in the ancient Glaan communities that inhabited the mountainous Glaankan region of San. According to their traditions, the Glaan were the chosen people of the Aba, and were thus the only ones capable of fully understanding it. Initially, it was also held that the Glaan were the only people who could receive the blessing of the Aba, though this attitude began to change in around the 2nd century.

#### Kuujk

The earliest surviving record of a pilgrimage being made to Glaankan was when, according to legend, Galin-Kuujk visited Mount Morsin in 285 to receive the blessing of the Glaan to cure her infertility. Upon returning to Kadee, Kuujk became pregnant, and was overjoyed. After this episode, the Abar Religion spread throughout Kadee, though this prototypical form of the religion emphasised the importance of the Aba itself as opposed to the Glaan. This would become a distinctive characteristic of Kadeean religion, which eventually led to the Great Schism.

#### Nevix

Nevix was a legendary Saniit pilgrim who is credited with spreading the **Abar religion** to the people of San. In 343:16, she went to the top of Mount Morsin, where the Glaan lived, and asked if they could help her to conceive a child. The Glaan told her to be grateful to the Aba and she would have numerous children. While she did not know what the Aba was, she followed their advice, and was soon with child. Nevix was so happy that she ran through the city of Graak praising the Aba. According to legend, Nevix had a total of 84 children.

### Age of Badkalden

#### Kadeean repression

During the reign of Galin-Martz, worship of the Aba was heavily repressed, as Martz believed that her people should worship her above all else. This generated a great deal of tension between Kadee and San, which eventually culminated in the Tax War. Repression of the Abar Religion continued into the reign of Martzup I.
Glaanen

The **Glaanen** was the head of the Glaan-San Church. The title was officially appointed by an election held between senior members of the Church, but since the 6th century, the Glaanen would nominate their own successor and the electors faced heavy pressure to elect that person to the title.

## Notable Glaanen

* Ferif I (513:38 - 531:41)
* Armira II (687:50 - 699:50)
Anakal-Juroo

**Anakal-Juroo** (474:45 - 510:79) was the Malisin from 508:23 to 510:76. She was one of only two people in history to hold the title of Malisin and not belong to the Baloo Family, along with her successor Ovarul-Wiimar. She was appointed to the position by Vilaman-Dakya following the induction of Adr-Kaa'an into the San-Kamakan during the Adr-Kaa'an Civil War.

During Anakal's reign, the authority of the Dekwopal, Harikas-Tarnas, whose family had ruled Adr-Kaa'an since the Green Coast Rebellion was largely reinstated, with the Malisin acting in more of a supervisory capacity as the representative of the Kamakan government. Towards the end of her reign, Anakal rightly began to fear that the Baloo Family was plotting another insurrection and when Vilaman-Dakya requested that she dispatch the Adr-Kaa'an army to the eastern border of the Kamakan in preparation for the upcoming invasion of Draabul, she resisted this plea. Vilaman feigned outrage and declared that she would depose the Malisin if she did not comply. After a long series of negotiations, it was eventually agreed that a portion of the nation's army would be dispatched to join the Imbrahaan, and in exchange, the Imbrahaan would help to defend against a hypothetical Baloo uprising.

In 510:68, Tuuemaa-Baloo initiated her rebellion against the regime of Malisin-Anakal-Juroo. Because the War of Draabul had just begun two days earlier, the imperial government refused to send any Imbrahaan reinforcements to Adr-Kaa'an, and also advised that if the Malisin withdrew the soldiers that she had already dispatched to assist with the invasion, that the Kamakan would disavow her reign. Nevertheless, Vilaman promised her that the Imbrahaan would assist in restoring her reign after the Kamakan Wars were over, and that she would be guaranteed asylum in San in the meantime. Anakal was outraged and recalled the Adr-Kaa'an army, which gave the Kamakan government the opportunity to renounce their support for her.

In 510:76, the Baleen-Baloo once again captured Braad and arrested the Malisin. When she refused to abdicate, Anakal was executed. As her final act, she named Ovarul-Wiimar her successor, a wealthy landowning matriarch who had provided considerable support to both the Tarna dynasty and the regime of Anakal-Juroo.

Contemporary Galin: Martzup I
Racism

**Racism** is a political ideology that emphasises the importance of racial identity over other forms of social identity. It is often contrasted with nationalism, which prioritises national identity. Racism is often used to justify imperialism and the institution of slavery.

## History

### Afbarkeean

The concept of race had always been central to Afbarkeean culture, but it was not until the Age of Kadee that formal racial discrimination became so widespread. The first racist theory was developed by Ĵordaan-Juroo in her 553 work The Races of Man. Prior to this, the traditional four races were defined as the descendants of the four children of Afbar. Ĵordaan argued that this model was no longer practically useful in the Age of Union, as international peace had allowed for an unprecedented intermingling of the four races. Her proposed solution was to define race in terms of eye colour.
Age of Kadee

The **Age of Kadee**, or **Third Age**, was the period during which the Kadeean Empire had possession of the Uulantee, beginning in 566:97 and ending in 888:19, and was thus considered the dominant world-power. The Age of Kadee was retrospectively considered a golden age of Afbarkeean culture and philosophy, though for much of its duration this title was most commonly applied to the previous Age.

The Age of Kadee is conventionally divided into the Spring of Kadee (566 - c. 670), the Summer of Kadee (c. 670 - 789) and the Autumn of Kadee (789 - 888). This convention was invented by Afbarkeean historians in the early Age of Baloo.
Riyanjandis

The **Riyanjandis** was a university in Braadalij, on the Vuksum peninsular in Muubrin, founded in 589:17. It is generally considered to be the oldest university in the world, predating the more well-known Akranon by almost half a century. The Riyanjandis was the centre of Gasifiit philosophy for most of the Age of Kadee, before being closed in 854 following the conquest of Muubrin by the Kadeean Empire, and then reopened in 877 as a scholastic university.
Lampax-Daahat

**Lampax-Daahat** (480:54) was a Glaan Saniit philosopher born in Faalad. She was considered to be one of the founding thinkers of the Glaan-San religion, and was considered one of the Great Philosophers by Balooun universities before the Reconciliation. She was also credited with inventing the term binakan.

A large portion of Daahat's works consisted of commentaries on the theories of her mentor, Kaldeedoo, or her student, Ĵordaan-Juroo. One of her most famous comments is to Ĵordaan, requesting that she reconsider her conviction that stability is more important than morality.

Lampax is often credited as the first philosopher to outline the concept of predestination, in order to make sense of the Badkalden prophecy to the layman. Because of the legends of the Glaan, Saniit people were well acquainted with the idea of prophecy, and believed that God often interacted with the world to bring about positive change, the Badkalden being the most significant example of this influence. However, most people hadn’t considered whether the prophecy was caused by or just foretold by God. If it was caused by God, this meant that the Badkalden was not the exemplary autonomous hero everyone thought; but if it was only foretold by God, this meant the Kamakan was not the holy Empire it was thought to be. Lampax raised this issue through the following question: could the Badkalden have acted so as to not fulfil the prophecy? Her answer was that the Badkalden could technically have disobeyed her holy duty, but that she never would have done so because of her infinitely virtuous nature. Thus, both God and the Badkalden had been the simultaneous cause of the fulfilment of the prophecy. This synchronicity of will meant that the prophecy could be revealed to the world without the risk of it being impeded.
Grand Advisor (Tunguu)

The **Grand Advisor** of Tunguu was the second-most powerful position in the government of Tunguu, the primary advisor to the Barna, and head of the National Assembly. Grand Advisors were appointed by the Barna, who was free to replace them at any time. One of the most important duties of the Grand Advisor was to call an election when the position of Barna was vacant, and they were the only person who was legally permitted to do this. If both positions were vacant, the National Assembly was permitted to elect a Grand Advisor who would then call an election for the Barna.

While the Grand Advisor was the only person who could call an election, there was a complex system set up that allowed the government to arrest the Grand Advisor if they did not call an election when the Barna was attempting to seize power. They may then be imprisoned for twice the length of time that they refused to call an election.
Darsetuk (person)

**Darsetuk** was the Mav-Jenf from 300:00 to 330:00. She was considered one of the greatest rulers in the history of Muubrin, as well as one of the greatest leaders of the ancient world, and the founder of the Gasifiit electoral system. She is also credited with the founding of the Isakwar trading system, which revolutionised the Gasifiit economy and brough prosperity to the country. This system was adopted by many other Afbarkeean nations, and was believed to have greatly contributed to the rise to prominence of Kadee in the 3rd century. She is the eponym of the city of Darseta.

Darsetuk was born to Kunjakee in the city of Hata in 277:30. She grew up at a time of increasing poverty and social disintegration due to the reckless and selfish policies of Mav-Jenf-Ord. Believing that the only option to save her beloved country was to defeat Ord, Darsetuk trained relentlessly, and eventually entered the Mav-Jenf Challenge in 300:00. Despite being half the size of Ord, and losing one arm in the fight, Darsetuk managed to defeat her opponent, and was subsequently declared Mav-Jenf.

In the first few years of her reign, Darsetuk reformed the political system of the country and introduced an electoral system to determine the Mav-Jenf in future. She established the Tasaa-Diifoon, a council of elected representatives from each of the states of Muubrin who would themselves elect the Mav-Jenf every five years. She also invited Engalhee, a citizen of Krast who criticised Darsetuk's system, to join the Tasaa-Diifoon, as she believed it was important to listen to voices that were critical of the government.

After this, the Mav-Jenf Challenge was replaced by a festival held every five years on the border between the states of Blin, Machik and Horl. This site grew into a settlement named after Darsetuk, which had become the capital and second largest city in Muubrin by the end of the 4th century.
Rasyakalden

The **Rasyakalden** (from the Saniit phrase *Rasya-Badkalden*, meaning "Badkalden cities") were a collection of seven cities that were historically associated with the Badkalden. These included the Haanik city-states of Gorn, Aspalaa, Eleekonos, Monakan, Kompango and Zalduflats, as well as the Tumasn capital of Graak. The first five of these were designated as Rasyakalden because the Badkalden famously toured these cities in mid 502 giving speeches to recruit their inhabitants to fight in the Tax War. Zalduflats was considered a Rasyakalden because this was where the Badkalden had met with the Lenaswa-Veksar-Jedur, in 500 after conquering Huumaro and where she was awarded the title of Len-Imbrahaan. Graak was considered a Rasyakalden because it was the birthplace of the Badkalden.
Muubrin (mythological figure)

**Muubrin** (50:31 - 104:71) was a legendary figure in the Afbarkeean mythological canon, who is the progenitor of the Dartik and Khev peoples. She was the fourth daughter of Afbar, the first human, and was born in Leebaa in 50:31. She gave her name to the country of Muubrin.

Muubrin was an important figure in the legends of the Flight of Gasif and the Exile of Iykmus. She died while travelling to the island of Iykmus in 104:71.
Morality

**Morality** was one of the four virtues described by Ĵordaan-Juroo. It was associated with piety, justice and altruism, and was inherently tied to religion. It was considered the most important virtue in Balooun and Saniit culture, as well as by the Glaan-San Church and the Glaan philosopher Lampax-Daahat.
Gizigk-Brarnvil

**Gizigk-Brarnvil** (born 528:84), originally named **Gizigk-Baloo**, was a Balooun prince and consort of Draada-Brarnvil, the first Queen of Tumasn. Together, they were the progenitors of the Tumasn royal family. He was the younger brother of Malisin-Paramasō I.

In 552, the Baloo and Brarnvil families arranged for Gizigk to become the consort of Draada-Brarnvil, the crown princess of Mardul. This agreement was formalised in a ceremony in the city of Boyd and was attended by many prominent members of the Kamakan government.

In 568, Gizigk renounced the Baloo name in protest of Balooun expansion into San. From then on, he was known as Gizigk-Brarnvil. This inspired a tradition in Tumasn of men taking the name of their wife's family following marriage as a homage to Gizigk.
Nevix I

**Nevix I** (376:00 - 429:62) was the Galin from 391:00 to 417:63. She was commonly referred to as **Nevix the Great** in Kadeean culture and her reign marked the rise of Kadee to eventually become the world's first superpower. She was named after Nevix of San in the hope that she too would be blessed by the Aba.

Nevix placed great importance on developing trading connections throughout Afbarkeean, and it was during her reign that Kadee started with the Huumarooneean countries, all of which prospered as a result. However, this generated tension with the Saniit, who were at war with Huumaro. After the Great Pardoning, the Kadeeans agreed to refrain from trading with Huumaro.

In 402:53, Nevix issued the Edvin-Penii, which formalised the use of surnames in Kadee. In accordance with the law, Nevix took the name of her mother, Marsee, as her surname.
Baloo Family

The **Baloo Family** was a important political family that ruled the Balooun Empire. They are strongly associated with the title of Malisin, as there have been only two people in history to hold the title and not belong to the family: Anakal-Juroo and Ovarul-Wiimar.

## History

Unlike most aristocratic Afbarkeean families, the Baloo lineage cannot be traced back to a specific individual and this was often considered to be a great source of shame, as it suggests that the original Baloo was of little importance.

By the time of the Kamakan Wars, the Baloo Family owned a large amount of land in northwest Adr-Kaa'an (near the town of Intis) and commanded a private militia known as the Baleen-Baloo. In early 507, a Kamakan diplomat by the name of Eris-Vana visited the matriarch, Hanavak-Baloo, to negotiate an alliance with the Baleen. Hanavak was initially reluctant, but invited the Saniit to stay as her honoured guest while she considered the offer.
Dekwerz (mythological figure)

**Dekwerz** was a legendary figure in the Afbarkeean mythological canon, who was born to Gasif in 87:68 during her flight from Kadee. It was said that she was a keen explorer due to being born on the move. She gave her name to the Gasifiit state of Dekwes.

Upon arrival in the land of Muubrin, Gasif noticed a distant shore across the sea (the Vuksum peninsular), and promised this land to her newborn daughter, Dekwerz. However, they did not have the ability to sail across to this land.

In 105, Dekwerz discovered the land of Fwaam and granted it to her sister, Horl, in exchange for her allegiance. In 113, Horl discovered a way to travel to Vuksum by crossing the Vusak River. She immediately informed Dekwerz, and together, the daughters of Gasif departed for the new land. Vuksum was subsequently divided between the five sisters.
Galin

The **Galin** was the ruler of Kadee and its empire. Traditionally, it was claimed that the Galin was the first-branch descendant of the first human, Afbar. However, it is most likely that the Galin was only the first-branch *female* descendant of Afbar, as males were automatically disqualified from the title. After the First Galin Crisis of 832, in which Rootaseea I died before producing a female heir, the definition of the title was altered so that Kadee could retain its monarch.
Impiety

**Impiety** is a religious concept that refers to a lack of proper respect being shown towards something sacred.

## Abar religions

Impiety was defined in the Miinonyukon as "lack of proper respect for the Aba or the Glaan", as was classified as a major sin. The exact conditions of proper respect were not officially specified, but this became a popular topic of the theological debates in the early days of the Glaan-San religion. Generally it was agreed that committing any minor sin against a Glaan constituted an act of impiety, as well as making any kind of insult or derogatory gesture.

As there were occasional instances of a person accidentally or irrationally showing disrespect towards a Glaan, it was commonly held that that Glaan could forgive the sinner, and in doing so, nullify the act of impiety. It was rare for a Glaan to withhold forgiveness, but it was generally expected that the sinner should make an effort to apologise and atone for their transgression.

A common display of piety in Afbarkeean culture was the removal of headgear in the presence of Glaan and holy sites. Failing to do so was a significant taboo in many regions, though it was not as serious in the Lantoo, where headgear was less common and the Glaan were not considered to be inherently holy.
Habul

**Habul** was a legendary figure in the Afbarkeean mythological canon, who was born to Merig in a prison in Blō in 369:84. Merig managed to smuggle her daughter out of the prison by slipping her into the cart of a travelling merchant. Because of her faith in the Aba, Merig's daughter was taken to Graak, where she was discovered by the merchant. Not knowing what to do with the child, the merchant emptied out a jay of taheez and put the baby inside. She then sold the jar to a random person, who happened to be Merig's sister, Braaken.

The tale of Merig and Habul is especially significant because they were the ancestors of the Badkalden. Thus, if Habul had not managed to escape, the Badkalden would never have been born.
Gaan (mythological figure)

**Gaan** was a legendary figure in the Afbarkeean mythological canon, who was the second daughter of Graak. When she was born in 238:92, she laughed, which was taken as a sign of hope and innocence. Along with her sister, Aan, she founded the city of Graak, and gave her name to the eastern portion of the city.
Malisin

The **Malisin** (formerly **Malis'in**) was a title that is most commonly identified with the sovereign of the Balooun Empire, though it predated the formation of the Empire as a term for the ruler of Adr-Kaa'an. The title was first formulated and adopted by Deketh-Baloo in 507:97 following the surrender of Dekwopal-Harikas-Tarna during the Adr-Kaa'an Civil War, and replaced the previous sovereign title of Dekwopal as a mark of respect to the Tarna dynasty.
Green Coast Rebellion

The **Green Coast Rebellion** (191 - 195) was a semi-legendary conflict that occurred in Central Afbarkeean at the end of the 1st century, in which the states of Adr-Kaa'an, Mispitkan and Draabul rebelled against Huumarooneean rule and established their own autonomous countries. Not much is known about this conflict, as it is only briefly alluded to in a few sources. It has been hypothesised that the opening up of trade routes across the Xem Sea earlier in the century contributed to the growing power of these states, which allowed them to successfully overthrow Huumarooneean rule. The rebellion was a formative event in the history of nationalism.
Enlightenment of the Badkalden

The **Enlightenment of the Badkalden** refers to an event in 504:33 in which Denbleson-Nak entered the Cave of God and experienced a divine connection to the Aba which stayed with her for the rest of her life. Many speculate that this was the first (and perhaps only) example of binakan-ban.

Shortly after her experience, Len-Glaan-Armera-Daahat placed a curse on the name *Denbleson*, so that anyone who said the name and was not in her presence would have bad fortune for a year afterwards. She then named her *Badkalden* and declared that all men should address her by that title as a mark of respect.

This anniversary of this event was one of the most significant festivals celebrated in Afbarkeean culture, and was known as Legend's Day.
Brass Wyrmling

A baby brass dragon

## Stats

* **Armor Class** 16 (Natural Armor)
* **Hit Points** 16 (3d8+3)
* **Speed** 30 ft., burrow 15 ft., fly 60 ft.

* **Saving Throws** Dex +2, Con +3, Wis +2, Cha +3
* **Skills** Perception +4, Stealth +2
* **Damage Immunities** Fire
* **Senses** Blindsight 10 Ft., Darkvision 60 Ft., passive Perception 14
* **Languages** Draconic
* **Challenge** 1 (200 XP)

## Actions

* *Bite.* *Melee Weapon Attack:* +4 to hit, reach 5 ft., one target. *Hit:* (1d10 + 2) piercing damage.
* *Breath Weapons (Recharge 5-6).* The dragon uses one of the following breath weapons. Fire Breath. The dragon exhales fire in an 20-foot line that is 5 feet wide. Each creature in that line must make a DC 11 Dexterity saving throw, taking 14 (4d6) fire damage on a failed save, or half as much damage on a successful one. Sleep Breath. The dragon exhales sleep gas in a 15-foot cone. Each creature in that area must succeed on a DC 11 Constitution saving throw or fall unconscious for 1 minute. This effect ends for a creature if the creature takes damage or someone uses an action to wake it.
Braadalij (mythological figure)

**Braadalij** was a legendary figure in the Afbarkeean mythological canon, who was born to Blin in 115:99. She played a prominent role in the legends of the Gasifiit Schism and the Battle of Itakii. She gave her name to the city of Braadalij.

In 134:63, **Braadalij** insulted Mepfblanda by comparing her ambitions to Kadeean greed. This greatly offended Mepfblanda and was a direct cause of the Gasifiit Schism.

In 140, Braadalij travelled with Kwazak and Rim to Itakii, where they confronted Mepfblanda and her supporters. This resulted in victory for Kwazak's party, and she was declared Mav-Jenf.
Nevix IV

**Nevix IV** (born 858:29) was the Galin from 873:29 to 903:69. She was mostly commonly associated with the Malisin-Galin War, which brought an end to the Age of Kadee. Because of this, she was one of the most hated rulers in Kadeean history, and was given the name **Nevix the Arrogant**.

Contemporary Malisin: Den I, Paramasō III, Bidiyum II, Ĵordaan I
Draada-Brarnvil

**Draada-Brarnvil** (born 521:03) was the founder and first monarch of Tumasn. She was born in Boyd to the Queen of the Saniit state of Mardul and a prince of the neighbouring state of Abilaan. During the Kamakan Civil War, she united the states of Mardul and Abilaan and declared herself Len-Asan (meaning "leader of the Asan"). Together with her consort, Gizigk-Brarnvil, she was the progenitor of the Tumasn royal family.

In 552, the Baloo and Brarnvil families arranged for Draada to take Gizigk-Baloo, the brother of Malisin-Paramasō I, as her consort. This agreement was formalised in a ceremony in the city of Boyd and was attended by many prominent members of the Kamakan government.

In 558:39, Draada's mother died, and she was declared Queen of Mardul.

In 564:17, Tunguu declared war on the Kamakan and invaded the states of Abilaan and Mardul. Disappointed with the Imbrahaan's efforts to defend northern San from the Tunguun invasion, Draada founded the Unsank-Asan in 564:63.

In 565:82, the Unsank-Asan succeeded in liberating the city of Graak and driving the Tunguun Army out. However, rather than reaffirm the sovereignty of the Kamakan, the Queen of Mardul, **Draada-Brarnvil**, gave a famous speech in Graak in 565:85 in which she announced the formation of a new country, which she named *Tam-Asan* (meaning "Land of the Asan" in Saniit), which eventually became Tumasn. She declared herself Len-Asan (meaning "Leader of the Asan") and Graak the capital of Tumasn.

In 567:14, Draada-Brarnvil agreed to a military alliance between Tumasn and the Balooun Empire in order to defend against the Kadeean invasion of Balooun territory in central Afbarkeean. In exchange, the Balooun government pledged to help defend Tumasn from a potential second Tunguun invasion. Draada renounced this alliance in 568:55 in response to the Balooun invasion of San.
Amtiyoot-Luminik

The **Amtiyoot-Luminik** was a co-operative organisation founded in the Gasifiit state of Fwaam in 286:59 by a collective of wealthy mercenaries and landowners who consolidated their assets and used their combined wealth to invest in various projects. Their selfish exploitation of northern Muubrin is seen as one of the major factors in the decline of the region, as well as the Briian War and the Great Famine.

By the middle of the 3rd century, the Amtiyoot-Luminik was the wealthiest private entity in Muubrin, and had begun to exert political influence over the government itself. This was seen as one of the key reasons for the gradual decline of Muubrin, as politicians became increasingly corrupt.
Huulbadk

**Huulbadk** was a legendary figure in the Afbarkeean mythological canon, who was born to Kadee in 67:43. In her youth, Huulbadk decided to visit her grandmother, Afbar, who had returned to Leebaa a few years before she was born. However, when she arrived in Leebaa in c. 85, she was horrified to find that Afbar had since died. She built a tribute to honour her grandmother.

Huulbadk gave her name to the Kadeean state of Uulbadk, which became Badkana.
Fiskid River

The **Fiskid River** is a river in northwest Afbarkeean, which was historically significant as the border between San and Draan. The river was the mythical site of the drowning of Fiskid, after whom it was named. However, it is possible that *Fiskid* was originally the name of the river, and the legend of Fiskid emerged later.
Rex

Orc man who leveled an entire town once in a rage. Because of this, he was sent into the Darogian Castle Dungeon, where he found himself in the cell across from Darryl. Since escaping prison, he has tried his best to calm his violent tendencies.

He followed along with The Party for a while, eventually splitting off from them to head to the town of Orkon.
New Year's Day

Fireworks on New Year's

**New Year's Day** is an annual holiday celebrated on January 1, the first day of the year.

## Celebration

Every year, on **December 31** at **11:59:50 PM**, people start counting down the seconds to the new year. Once the clock hits midnight, everyone shouts "Happy New Year!" Some countries even sing the song "Auld Lang Syne" after.
Main Page

**Welcome to the Mahrem Wikia!**
We're a collaborative community website about Mahrem a that anyone, including you, can build and expand. Wikis like this one depend on readers getting involved and adding content. Click the "ADD NEW PAGE" or "EDIT" button at the top of any page to get started!

## Important articles

PlaceholderA page about your topicPlaceholderA Main CharacterPlaceholderThe First EpisodePlaceholderAn Important LocationPlaceholderA Key EventPlaceholderA Crucial Item

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Celal Kara

Psikiyatr. Hazırladığı detaylı hasta notları ile hastalarının durumlarını kendi kendine değerlendiriyor. Kendisine yalan söylediğinden şüphelenen hastası Nehir'in notları çalması ile aralarında çıkan gerginlikte Nehir tarafından öldürülür. Nehir'in notları alması ile dizinin harekete geçirici olayı başlamış olur.

Celal hemen hemen herkes için iyi bir doktor olmasına rağmen iki hastasını bilerek yanlış şekilde tedavi eder. Bunun nedeni, Oğuz'un kendi evinde iki kişiyi öldürmesi ve bu ölümler yüzünden Celal'in maftayaya borçlu kalmasıdır.

Celal ilk bölümde öldürülmesine rağmen notlar, karakterler tarafından her okunduğunda flashback sahneleri ile biz de terapi sahnelerine dönüyoruz. O yüzden dizinin her bölümünde olan bir karakter.

## Celal'in Notları

Hazırladığı notlar insanların en büyük sırlarını açıklıyor. Eski toprak olduğundan bilgisayarda yazı yazmayan Celal'in bütün notları, küçük yazısı sayesinde dörtyüz sayfaya sıkışmış durumda. Bu notların en büyük özelliği, sadece hastaların durumlarını içermek yerine, Celal'in onlara planladığı terapi şekillerini de içermesi. Notlar aynı zamanda bir insanın, karşısındakinin zihnine girmek için bir rehber niteliğinde.

### Notlarda Olan Hastalar

Celal'le görüşmesine rağmen notlarda olmayan tek kişi Cenk. Çünkü Celal ile görüşen ve terapiye giren kişi aslında Cenk değil, onun travma sonucu oluşturduğu kişilik olan Cem. Ancak Cenk notlara karşı kurşungeçirmez değil. Travma sonrası oluşturduğu Cem, karakteri aslında Cenk'in abisinin başına gelen olayın bir yansıması.
Prologia

A small town South of the Gierdan mountains on the Western Continent of Darogia. Known for their annual festivals where merchants from around the continent sell their stuff. They are known to sell sulfur to the nearby Darogian Castle Town. Town contains a small shrine to the Wind Fey, Galumor.

## Known Residents

Dona

Jel

Gary the Goblin

Faeth
Radgo

The older brother of Ralphie. Because of an incident in his youth, Ralphie ended up as King instead of him, which resulted in Radgo despising his brother. This only got Radgo in more trouble though, as he was banished from the kingdom by his kid brother. Sometime after this, he ended up serving The Witch.
Darogia Campaign Wiki

Wiki for the Darogian Continents DnD campaign.

**Welcome to the Darogia Campaign Wiki!**

Items

Locations

* Eastern Continent
* Western Continent
* Pirate Isles

Species

Dungeons

Darogii World Timeline

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Age of Shadows

The Age of Shadows is the earliest known era of history on Darogii. Lasted from 420 to the late 760s.
For the majority of this era, Shadowbeasts plagued the land. So much so that it was difficult to get between towns without the help of the Fey. The War of the Dark Elves happened in this time.

Information from before this period of time is rare.
Session 3: Travel to Darogian Castle Town

The third session of the campaign.

## Events

In the aftermath of The Attack on Prologia, Dona informs The Party of her theory that there's a group of villains after The World Keys. They decide that The Party will head to Darogian Castle Town, while Dona stays behind to rebuilt Prologia. In the meantime, Darius becomes attuned to the Wind Key, as well as reveals the fact that she is actually Lyssandra von Gallia, a princess of a land called Gallia. The Party agrees to keep this secret.

On the way to Darogian Castle Town, The Party encounter two smugglers named Shiv and Lock who work for Santa's Workshop, a group which Darryl was once in charge of. They have been ordered to deliver some "toys" to Fishersville from Sky City. Before the shock of Santa's Workshop still being up and running can sink in, two elementals attack. After dispatching the monsters, The Party convince Shiv and Lock to dump away their bag of daggers, swap names, and go off the grid entirely.

A few days pass, and The Party arrives in Darogian Castle town. While Lyssandra gets to rest in a nearby inn to learn some about the Wind Key, Twylynn, Omafir, and Darryl go to the castle to request an audience with the king. They eventually succeed, and they come face to face with King Ralphie. Upon further conversation, Twylynn and Omafir convince Ralphie to investigate the Shadowbeasts, and Darryl convinces Ralphie to send him to the Darogian Castle Dungeon.

## First Appearances

#### New Characters

* Shiv
* Lock
* King Ralphie
* Santa Claus
* Ert
* Bernie

#### New Monsters

* Azer
* Gargoyle
Farina Rose

Twylynn Rose's adoptive human mother.

Became a fighter after the Tarrasque-sized Shadowbeast attacked the Darogian Castle Town, as she wanted to try and help Twy find her biological mother.

She ended up joining with the Wind Acolytes, and stayed with them during the fight with the Big Shadow Monster. In the modern day, she lives in Byobury.
Darogian Castle Town

The capital city of Darogia. Houses the Darogian Castle.

The town comes in three layers. The innermost layer houses the Darogian Castle, the next layer is where the rich live and the marketplace is, and the outermost layer is the poor district. The outermost layer contains a statue to the great hero Ogdar, who is also the first king of Darogia.

### Known Residents

* King Ralphie
* Ert
* Bernie
* Twylynn Rose
* Dacre Rose
* Farina Rose
* Jin Rose
* Lavashealias
Session 1: A Party Gathers

The first session of the campaign.

## Events

For one reason or another, Darius, Twylynn, Darryl, and Omafir find themselves inside Prologia's tavern. Darius inquires the barkeep Dona about the rumors of sulfur in a nearby mine. Dona informs The Party of an abandoned mineshaft where Goblins have set up camp. The Party then gear up (Darryl buys a fedora), and head into the Southern Forest towards the mineshaft.

When it becomes night, The Party takes a rest in the forest. Here, they are assaulted by a group of Goblin scouts and their spider mounts. After a pretty heavy beating, the Goblins attempt retreat, but to no avail.

## First Appearances

#### New Characters

* Darius Nordenwald
* Twylynn Rose
* Darryl
* Omafir Roffirisey
* Dona
* Jel
* Gary the Goblin
* Faeth

#### New Locations

* Prologia
* The Southern Forest
Roh

The Spirit Sage. He is very wise.

As a friendless child, Roh would frankenstein various monsters together using his innate magic ability. This act got him shunned from his small town, and got him to travel the world, learning magic from various people all throughout. Eventually, he ended up in Byobury as the Spirit Sage.

In 1260, he took in Twylynn as a new apprentice.
Dacre Rose

Twylynn Rose's wild pirate brother.

Due to his pirating past, he ended up being sent to the Darogian Castle Dungeon. Here, he met The Party, who helped to break him out.

He joined The Party in defeating The Witch, escaping the town, and while they spent time in Rowan. Eventually, he found a new travelling companion in King Ralphie, and ventured back to the Pirate Isles.