Arika Ronango'O

* Present
* Younger
* Guerilla

Satvani Ronango'O *(daughter)*

Ruben Ronango'O *(son)*

### Relatives

Diogo Ronango'O (uncle), Van'la Vinoxinda Ronango'O (maternal grandmother), Xeroise Ronango'O (maternal great-great-grandmother), and more

## Biographical information

### Date of birth

Winter of 232 TEJanuary 4th, 192 AJC (Old Calendar)

### Occupations

Judge, Supreme People's RepresentativeFormer: Lawyer, guerilla soldier, executive advisor

## Physical description

### Hair color

Silvery brown, most descendants of Xeroise Ronango'O and Buoyo Bjorn have a silvery tint to their hair.

## Player information

### Timezone

EST

**Arika Ronango'O** is a Lausán Xeroist judge, author, politician, and former guerilla soldier. She is also a Bishop for the Core Makerist Church. She lived most of her youth in the city of Vostroya in the United Socialist States of Eldham, before moving to the city of Renapheus in her forties. She is the supposed holder of a Ring of Power which she attests she will only use with the calling of GONF.

She is a member of the Communist Party and has been a member of organizations like the Sulotoxédé Mizorgaxá Nizu. She notably made contributions to Hrabian, Bardonian, and Shakumagi socialist causes, owing to a reputation for supporting and abetting communists abroad.

Arika has served five terms as a Supreme People's Representative, one term as Premier of the Fourth Supreme People's Representative, and acted as an Executive Advisor to multiple USSE administrations and other nations such as Valreshiya.

She is well known for being the great-great-granddaughter of Xeroise Ronango'O; whom is the namesake of '*Xeroism*' as an ideology and for her status as an advisor to numerous communist organizations across Eldham.

### Biography

#### Background and history ( - 204 TE)

Arika Ronango'O was born in the year 192 AJC (232 TE) to two Lo'Oix parents: Hilina Ronango'O and Andros Zalingona. She is a great-great-granddaughter to Lausán revolutionary Xeroise Ronango'O and Garxijos politician Buoyo Bjorn. While she is mostly Lo'Oix, was culturally raised Lo'Oix and was born to two predominately Lo'Oix parents, she does have very small Kolsson heritage in addition to smaller Garxoix heritage. She was raised fluent in three languages: Lo'Oi, Kolsson, and somewhat fluent in Mari. She later picked up Traveler's Tongue as a teenager while living with a distant cousin. Both of her parents were card-carrying members of the Communist Party of the USSE and lived in Kaxkaya; where she was also born.

Her maternal great grandparents were both soldiers in the People's Army of the USSE. Her maternal great grandfather Erik Kuznyssov was 100% Kolsson and wedded her maternal great grandmother Nazua Ronango'O in about 110 AJC (150 TE) before giving birth to one daughter that they named after the popular politician Van'la Gaboliver. Nazua was the only daughter of Xeroise Ronango'O and was born in Laria while Xeroise Ronango'O (her mother) was living there; she moved to a farm outside Bierzhan after wedding her husband. By around 128 AJC (168 TE), fighting had begun between the Duchy of Manzland and the United Socialist States of Eldham. Both were involved soldiers and were both killed during a collective Vulperium/Manz raid on their farm outside the village of Bierzhan in 131 AJC (171 TE), it is believe they killed seven soldiers with gunfire before being taken down by the troops according to the now-open Manz archives. Nazua was 42 and Erik was 55 at the time of their deaths. Their daughter Van'la was 20 at the time and became an involved member of the Communist Party after their deaths and the end of the Great Serronan War.

Her maternal grandparents were the librarian and archivists Van'la Vinoxinda Ronango'O and Ixalo Garkoa, who died before Arika was born and lived on the Isle of Kiurtrog which was occupied by the Larian government and later by the Dread Fleet and Sylvania. As previously iterated upon, Van'la and her husband were communists and lived alongside Xeroise Ronango'O in her old age on the island; whom was Van'la's grandmother. Ixalo died during the first wave of occupation from the Laria nationalists who would later declare themselves the independent Republic of Laria. He worked in Southern Kiurtrog at a small library in the scattered woodlands. A Larian vessel docked in the town, South of Garkos, and requested identification from all Citizens of the island.

Prior to Larian settlement, most people carried their Communist Party card as identification if they were party members instead of other pieces of legal documentation as under the USSE government it was considered legal identification. Those who presented to the Larians with their Communist Party identification were often kidnapped, killed, or exiled from Kiurtrog. For years what happened to him specifically was unknown, later Ixano was found buried in a shallow ditch in Southern Kiurtrog ten years later, with wounds to the cranium suggesting he had been killed with a hatchet or axe. It is believed that he was killed by the Larians after showing his Communist Party identification card upon being asked who he was; he was merely 55 years old and died in 154 AJC (194 TE). During the first decade of occupation, the Ronango'O family lived in secrecy in Garkos for numerous years. Xeroise Ronango'O, the grandmother of Van'la Vinoxinda and the great-great-grandmother of Arika Ronango'O, died peacefully on the island from natural causes at 160 years old in 166 AJC (206 TE). She was one of the most wanted officials by the Larian government at the time.

Xeroise was survived by her granddaughter Van'la Vinoxinda who continued to live on the island in secrecy for two decades until 187 AJC (227 TE). It is unknown what happened to her, but she disappeared in the middle of the night and two days later was found; her remains having been burnt. It is believed she was kidnapped and murdered by Larian or anti-communist spies; she died at the age of 76. The Ronango'Os at this time were going by the secret last name Dovaré and by various first names. They also were routinely dying their hair black; as the descendants of Xeroise Ronango'O and Buoyo Bjorn all had a silvery tint to their hair naturally.

This murder of Van'la Vinoxinda prompted the remainder of the Ronango'O family still living on Kiurtrog to flee the island; most having already fled. This included Van'la's two children Hilina and Diogo - both having moved to Kaxkaya. Hilina soon thereafter met and married fellow Kiurtrogoix native Andros Zalingona; Andros' family having fled the island nearly three decades prior in 164 AJC (204 TE). Around five years later, they had given birth to a daughter named Arika.

#### Youth and teenage years (232 TE - 249 TE)

Her father Andros passed away at the age of forty-one following a shootout with the People's Security Bureau of the USSE; the shootout followed a robbery of an experience factory storage hub in Kaxkaya, Arika being 11 at the time and it remains unclear of Andros was actually involved in the robbery or was misidentified.

She lived the next several years grieving and her family moved to Vostroya in the State of Atoxa, not long after when Arika was merely 16, her mother died at the age of 72 from heart failure. She moved in with a very distant cousin who also lived in Vostroya named Zivimo Votoxa; whom was 42 at the time and is still living.

Despite at first living with the Votoxas, she became fiercely independent and decided to join in her familial footsteps. Shortly before Arika became 17, she joined the Communist Party of the USSE despite grievances with the government of the USSE and the People's Security Bureau regarding the death of her father Andros and what she considered the betrayal of her maternal grandmother and her family on Kiurtrog; the island willingly being given to the Larian state.

Beginning at the age of 17 in 249 TE, she studied at the University of Akaishiro and became a Lawyer for the USSE Commission of Justice.

#### Early adulthood ( 250 TE - 261 TE)

Shortly thereafter she was elected to Seat V of the First Supreme People's Assembly of the USSE. During her tenure as a legislator she wrote numerous laws and referendums including the Postal Act, Janitorial Cleanup Act, and the Referendum on the Defining of Illegal Seizure, Rights of Mayoral Councils, and Rights of Mayors.

In 210 AJC (250 TE) she gave birth to one child with a PSB Officer named Akauna 'Karma' Cornaro; a daughter named Vozuba Cornaro-Ronango'O. Ten years later in 220 AJC (260 TE), she gave birth to a second child named Kovoik Ronango'O. Later after that in 229 AJC (269 TE), she gave birth to a third child named Satvani Ronango'O. Satvani and Kovoik are believed to be complete siblings and were born to out of an affair to what is alleged to be a fellow member of the Supreme People's Assembly. The father of the two children is often identified as Dhattu Maraléa, a Mari from Ythmyrr Beach and Kaladinia City. Both children, despite not being technically related to Akauna Cornaro, were raised by both her and Arika as Akauna was unaware that the children were not related to her.

She was also elected to Seat I of the Second Supreme People's Assembly where she continued to be an important legislator; Seat I indicating that she was the most popular candidate of all her running mates. It was around this time that the USSE began to transfer from using the now-antiquated AJC (After Jagdas Crisis) Calendar and began to transfer to the TE (Traveller's Era) Calendar.

#### Later adult years (262 TE - 290 TE)

In 263 TE, she gave birth to a fourth child named Ruben Ronango'O while abroad on a diplomatic mission. The father of Ruben is Embram Hayitsynkov, though neither the child or Embram knew this. In 266 TE, her first child, Vozuba Cornaro-Ronango'O, died at merely 16 years old, the cause of her death was contested.

She was later reelected to the same seat in the Third Supreme People's Assembly in the Winter of 272 TE. She notably is considered the reason that Ren Serebra was not reelected as Premier, instead the position of Premier falling to Abba Tzain who occupied Seat X of the Third SPA. Around 274 TE following the blessing of the River Gonf in Adalor, she began to become interested in religion for the first time. By the year 275 TE she began to convert to Makerism.

    In the Fall of 275 TE, the same day that the Celestial Accords Treaty Organization lost the Battle of Steigenbirge, Arika Ronango'O formally converted to Makerism and was baptized in the River Gonf outside Renapheus. That same year, she moved from Vostroya to the city of Renapheus to be closer to her faith. She additionally became a Laysister of the Core Makerist Church, with her newly written text 'We Saw the River Flow' being submitted to the church for approval as a history in the Codex Aetherni.

The next year, she became an Abbess for the Core Makerist Church, ascending from the position of Laysister. This permitted her to officiate weddings and baptisms for the church, which she began to engage in. It was around this time she bared personal witness to the Second Apparition of G0NF, a spiritual appearance of G0NF in Vostroya and Renapheus in the Spring of 276 TE. During this time, G0NF gave the following prophecy to Arika and Pontifex Silus II, "*AWAIT MY RETURN, STUDENTS OF THE WORD. FOR THE TIME BEING I APPEAR AS A MERE APPARITION, TO VIEW THIS WORLD FROM A CLOSER PERSPECTIVE."*

She began hosting sermons at this time in Renapheus, below a tree in reference to the story and duties of Ovo in the text "Player's Book" authored by StoneyStoner. She was well known for preaching to all of Eldham (in global chat, to the great nuisance of non-believers) where she would recount various tales from the Codex Aetherni and other stories of the Villagers, G0NF, and acts of faith to the Maker. While she was already one of the most popular and beloved politicians in the USSE at the time, her sermons grabbed the attention of many and she began to hold baptisms in the River Gonf. It was around this time that she received a Ring of Power, a mystical object bestowed by the God(s) that has historically been used to shield cities and nations during war. She refused to use this object, despite multiple people bidding to purchase the item from her. Instead, she said she would only use it if commanded by GONF themself or his messengers.

Almost immediately after becoming an Abbess, she had baptised over a dozen people and held multiple popular sermons; successfully converting nearly two dozen people across Eldham to the Core Makerist Church in merely 48 (real world) hours. For this she was quickly recognized by the Church's clergy for her clear oration and ability to convert others, and was offered that if she continues her mission in Serrona, she may be appointed Bishop one day. It was around this point that planning and construction began on the Second Abbey of the Apparition, built at the initial Shrine of the Apparition. The First Abbey of the Apparition was a small temple located in the physical main section of the city, where the Second Apparition of G0NF had appeared. The temple was originally pagan, but was converted to a Makerist temple; outside of which Arika would host her sermons sat under a tree which became known as the Preacher's Tree.

In the Winter of 277 TE, she was elevated to the position of Bishop in the Core Makerist Church and led by the Bishopric of the United Socialist States of Eldham. In 278 TE she gave birth to a fifth child named Roge "Rouge" Ronango'O. In the Fall of 279 TE, she authored a text named 'Stateless Philosophy' for the Communist Party of the United Socialist States of Eldham. That same year she gave birth to a child named Diogo Ronango'O. In 281 TE, one of her sons, Kovoik Ronango'O, died of alcohol poisoning in Vostroya; Kovoik was merely 21 years old. This marked the second death of one of her five children. Around 283 TE, she was appointed as a government advisor to Valreshiya and oversaw language introduction programs for Lo'Oi. It was around this time she ran for a seat in the Fourth Supreme People's Assembly. Diogo, Roge, and Ruben all have the same father, Embram Hayitsynkov. In 284 TE, she was finally elected to Seat I of the Fourth Supreme People's Assembly, she also chose to run for the position of Premier for the Fourth SPA. She was elected to be the Premier of the 4th SPA, the first time she had been elected Premier.

In the Summer of 294 TE, she was elected once more to the First Seat of the Fifth Supreme People's Assembly. She also began to work in linguistically analyzing the Maharian language and helping conduct socialist reforms in the Shakumagi Federation. By 297 TE, she was also introducing Xeroist philosophy to the Azcorian Democratic Republic and Montroig.

### Bibliography

* Her first text, "*Recapitulation*" was published in the Spring of 250 TE at the age of 18. The text focuses on the history of the socialist movement - and particularly the USSE - from the viewpoint of ideology. It serves as an academic text analyzing 'reform' and 'revisionism'. It was first published as an open letter for the Communist Party.
* "*The Field is Ripe*" was published in the Spring of 259 TE at the age of 27. This text analyzes the history of the USSE from the perspective of industrialization and serves as an analytical and economic text for understanding the private and public uses of industry on Stoneworks. It was first published as an open letter for the Communist Party.
* She was a member of a Communist Party working group and published a text called "*Preliminary Contributions & Discourse Regarding the ‘Working Group on the Creation of Party Line Against Organized Voting Blocks from Security Forces*’" in response to Central Committee member Diakyta Vauper. It analyzes her opinions on PSB involvement in the government. It was published in the Summer of 267 TE at the age of 35.
* "*We Saw the River Flow*" was published in the Fall of 275 TE. It acts as both a narrative story and a religious text, taking first-hand accounts of the Blessing of the River Gonf and creating a story about it. Much of it takes place along the Gonf River between the cities of Renapheus and Ythmyrr Beach. It is considered a text among Gonfists and Makerists as a historical account of Gonf's posthumous blessings.
* "*Stateless Philosophy*" was authored in the Fall of 279 TE. It discusses the contradiction of anarchist ideas and how they are incompatible with Stoneworks. She coins terms like 'Anarchist atrophy' to describe the dissolution of anarchist communes into decentralized socialism.
* "*Why Xeroism?*" was authored in 297 TE, but was not published until 301 TE. It defines and describes Xeroism and what makes it different from other ideologies. It also critiques authors like Gunk Kumjeyr and Lavender Star for their interpretations of Xeroism.
* "*Arika's Codex Aetherni*" was authored in 303 TE, and was the first time multiple texts written by StoneyStoner had been transcribed and digitized. It included extensive reformatting of the existing Codex Aetherni, grammatical fixes, and extensive footnotes to contextualize the stories of the Codex.