recursal/Fanatic-Fandom huggingface dataset:
Shurale

**Shurale** or **Şüräle** (Шүрәле) is a Tatar and Bashkir forest spirit and boogeyman. It has a humanoid figure with long bony fingers, thick fur and a single horn in its forehead. It catches unfortunate travelers and tickles them to death.

The most famous story featuring the Şüräle was a poem written by Ğabdulla Tuqay. In the poem, a young woodcutter leaves his home village in the evening to gather some wood. He fells down a tree and starts cutting it into pieces. He makes an opening in the log, inserts a wooden wedge and starts hitting it with his axe to widen the crack. Suddenly, he sees a horrible furry creature looking at him -- the Shurale. The creature invites him to a tickling game, which he refuses. When Shurale becomes insistent, he accepts but only on condition that it helps him split the log. "Put your fingers in the crack and pull it apart while I drive the wedge in" he says. The Shurale agrees and inserts its fingers into the log, but the woodcutter, instead of pushing the wedge in, knocks it out with a hit of his axe, trapping the Shurale's fingers. The monster screams at the man, imploring him to free it, but to no avail. Finally, the Shurale asks him: "Cruel man, at least tell me your name, so I know who to take revenge on." The woodcutter answers: "My name is Bıltır." (Tatar: last year) In the next morning, other forest spirits gather around the Shurale and ask him what happened. The Shurale answers: "Oh! My fingers! Bıltır (Last year)!" The others laugh and scold him: "Why are you screaming now if it happened last year?"

## Bibliography

* Sabirzyan Badretdin, The Myth of Shurale, The Tatar Gazette no. 3-4, 18.04.2000
Fan-de-Yoshi9

[Fan-de-Yoshi]9 (titre de la page incorrect) est un forumeur jouant à Bowser Party depuis la première saison, ainsi que co-animateur de la saison 3. Il est le créateur d'un des dérivés de Bowser Party, Yoshi Party, qui en est à présent à 4 saisons terminées. Parfois jugé comme trolleur par certains autres participants, il reste très apprécié et un membre très actif de la communauté.

## Bowser Party S1

[Fan-de-Yoshi]9 s'est inscrit pour la première saison de Bowser Party le 26 juillet 2014 à 19h56. Lorsque le jeu commença, c'est-à-dire le 29 juillet 2014, il reçut le rôle de Peach (qu'il jugera dans le futur difficile à cerner pour un débutant). Dès la première journée, il choisit de mettre en couple Yoshi-1000- et MariOggy qui moururent ensemble dans la même journée. Il pensait en fait que Yoshi-1000- était un coupable et qu'il accusait MariOggy juste pour s'innocenter, ce qui n'était pas le cas puisque Yoshi-1000- était Yoshi et que MariOggy était Bowser.

[Fan-deYoshi]9 arriva au cinquième tour, où il votera Frgk2001 qui effectuera un contre-vote. Il restait aussi Frostblaz57 qui avait comme toujours son vote par défaut. Suite à cette égalité s'un vote par personne, il y eut un vote à la Koh-Lanta où les morts peuvent voter. Les morts préférèrent finalement éliminer Frostblaze57 pour son inactivité, qui était en fait Mario.

Au sixième tour, il ne restait plus que Carottin et Peach, soit Frgk2001 et [Fan-de-Yoshi]9. Votant chacun l'un pour l'autre, il y eut une nouvelle égalité et un second vote à la Koh-Lanta. Les morts qui votèrent préférèrent finalement tuer [Fan-de-Yoshi]9 à Frgk2001, ce qui provoqua la victoire des méchants (MariOggy (Bowser)/Frgk2001 (Carottin)/Popololo42 (Bob-Omb). On notera que lors du jour final, parmi les 5 innocents, 3 (Frostblaze57, Taod et Justice5) n'ont pas voté dont 2 qui n'ont pas voté une seule fois.
Du jiao shou

**Du jiao shou** (獨角獸 dú jiǎo shòu), also latinized as **too jou sheu**, means "creature with a single horn" in Chinese and is a generic name for a unicorn, such as the one from European legends. Julius Klaproth points out that the Tibetan unicorn is often called with this name by the Chinese.

Charles Gould found two pairs of statues named du jiao shou on the road leading to the Ming tombs, about eighty miles north from Beijing. They have a lion-like body and head, cloven hooves and a short blunt horn projecting from the center of the forehead. Being unable to find anything about them in any book, he believed they constitute a separate type of Chinese unicorns.

The Spirit Way connecting the 13 tombs of Ming and Qing emperors has 18 pairs of animal guardians, one standing and the other sitting. Among those are two qilins and two xiezhi. These statues are likely what drew Gould's attention. The drawing in his book certainly portrays the xiezhi.

## Gallery

Drawing of du jiao shou from Charles Gould's *Mythical Monsters*Statue of xiezhi guarding the Ming tombs
Boma

**Bómǎ** (𩣡馬 or 䮀馬, lit. Bo-horse) is a creature from the Classic of Mountains and Seas, which lives on the Dun Tou ("Honest Head") mountain, north of China. It has a horse's body with white coat, the tail of an ox and a single horn on its head. It makes a noise like a person calling out.

This creature is not to be confused with the bo.
Thomas Jefferson Bowen

**Thomas Jefferson Bowen** (1814-1875)

#### English original

Several of the villagers told me of an animal, called *agbangrere*, which has the form of a horse, the feet of a cow, and single horn in the forehead, like that of a large antelope. This creature is sometimes slain in Yóruba, but the unfortunate slayer is sure to die within a year. Only one had been killed in these parts for a long time, and the skull of that was buried in the stack of bones before the hunter's temple, at Bi-olorrun-pellu, but I could not be permitted to pull down the stack and remove it. The horn of one was produced, and proved to be nearly as long as my arm, black in color, coarsely rugose below and smooth toward the point. The stoutly denied that it was an antelope's horn, and said that the person who owned it, held it sacred as a sort of órisha, or idol. Bíoku himself confirmed all these statements. They declared further that king Suta had a living unicorn at Ilorrin. Three years afterward, when I went to Ilorrin, I asked the king's people whether they had ever seen a unicorn? They replied, Yes, that one had been brought into the town as a present to the king; that it was shaped like a horse, but was not so large—that it had cloven feet like those of the large antelope, (*ira*,) that its color was sorrel—that it had a large black horn on its forehead, that it refused to eat, and that the king had it taken out of the town and killed.

The king's slaves had eaten its flesh, but no one knew what became of the horn or the skull. If such an animal exists in the country, some of us will probably be able to procure a skull before long.

### Central Africa, chap XVII

#### English original

The next tribe in order are the Alabiwo, who have a small goat-like horn projecting from the middle of their forehead. For all that, they are a nice kind of black people and quite intelligent. A woman of this tribe is now in slavery at Offa, near Ilorrin. She always wears a handkerchief around her head because she as ashamed of her horn.
Robert Brown

**Robert Brown**

## The Unicorn: A Mythological Investigation

* Foreword
* I. The Heraldic Unicorn
* II. Opinions Respecting the Terrestrial Existence of the Unicorn
* III. The Unicorn In Archaic Art
* IV. Deus Lunus
* V. The Lunar Phases
* VI. Hekatê
* VII. Medousa the Gorgô
* VIII. Inô and Melikertes
* IX. The Three-legged Ass of the *Bundahis*
* X. Aspects of the Moon
* XI. The Contest between the Lion and the Leopard
* XII. The Lion and the Unicorn

## External links

* In Sacred-Texts.com
* In the Internet Archive
Li Sun

#### English translation (James Hsü, 1999)

The tongtianxi, during the time of pregnancy, beholds the forms of things passing across the sky, and these are reproduced in the horn of the embryo: hence the designation tongtianxi. When the horn, placed in a water-basin during a moonlit night, reflects the brilliancy of the moon, it is manifest that it is a genuine tongtianxi horn.
Bamboo Annals

有景雲之瑞，赤方氣與青方氣相連，赤方中有兩星，青方中有一星，凡三星，皆黃色，以天清明時見於攝提，名曰景星。帝黃服齋於宮中，坐於玄扈、洛水之上，有鳳凰集，不食生蟲，不履生草，或止帝之東園，或巢於阿閣，或鳴於庭，其雄自歌，其雌自舞。麒麟在囿，神鳥來儀，有大螻如羊，大螾如虹。帝以土氣勝，遂以土德王。

#### English translation (James Legge, 1865)

In his 20th year, brilliant clouds appeared; and he arranged his officers by names taken from the colours of the clouds.

*Note*. The auspicious omen of brilliant clouds was in this way:–The vapours of the red quarter [the south] extended so as to join those of the green [the east]. In the red quarter were two stars, and in the green, one;–all of a yellow colour, which appeared, when the heavens were clear and bright, in Shĕ-t'e, and were named the brilliant stars. The emperor in yellow robes fasted in the Middle palace. When he was sitting in *a boat on the* Yuen-hoo, above *its junction with* the Lŏ, there came together phœnixes, male and female. They would not eat any living insect, nor tread on living grass. Some of the abode in the emperor's eastern garden; some built their nests about the corniced galleries *of the palace*; and some sang in the courtyard, they females gambolling to the notes of the males. *K'e-lins also* appeared in the parks; and *other* spirit-like birds came with their measured movements. Found-horned *low* were produced as large as a goat, and the *yin* worms like rainbows. The emperor, considering that the influence of earth was thus predominant, reigned by the virtue of earth.
R.A.B. Hamilton

**Robert Alexander Benjamin Hamilton**, 12th Lord Belhaven and Stenton (16 September 1903 – 10 July 1961), was a Scottish soldier, colonial administrator, author, and peer.

## Text

### The South Arabian Unicorn

The Arabs of South-west Arabia are house-dwellers. Very few are nomads, and no tribe in South-west Arabia is truly and entirely nomadic. Most people retire at night into strong stone or mud forts, and do not emerge again until the sun is up. Consequently they know little of the animals of their country, and are inclined to people it at night with strange and eerie forms.

Strangest of all is the Tâhish. It is a fearsome beast, half animal and half *jinni*, which inhabits the mountains of the Yemen. It has frequently been described to me, and the descriptions vary little and only in detail.

The Tâhish lives in the less accessible rocks of the hills, and by day watches the valleys and hill tracks. By night it descends upon its chosen victim, but seems to do him little harm beyond giving him the fright of his life. It is the size of a large horse, with a horse’s head and mane, and neighs like a stallion, only with a more ringing and brassy note. Its eyes are luminous and a sign of the evil eye-pale blue. It is higher at the withers than at the quarters and has a lion’s tail, which is often described as being lashed from side to side. From the corners of its horse’s mouth project long, sharp tusks, usually flecked with bloody foam. Its feet are apparently variable, for it has camel’s feet to enable it to approach you noiselessly, and horse’s hoofs wherewith to stamp on the rocks and disperse your caravan. In colour it is a sandy grey. Should you indeed be one of the elect – a man of stainless record, an innocent child or a virgin (women of stainless records, once married, do not count) – it will not attack you. All others should fly and hide at its approach. But woe betide the hapless wretch who is cornered by a Tâhish when it is out for blood! There is believed to be no hope for such an one, though I could never hear of anyone who was supposed to have been killed by a Tâhish. No knife can pierce the Tâhish's hide, no bullet find a vital spot. Only the bravest of the brave can survive, and he only if he springs forward and snatches a particular hair from the Tâhish's forehead. This hair is described as being about a yard long; black and silky, and coiled round in a single curl. Should a man seize this, pull it out and retain it in his hand, the Tâhish will vanish away and never be seen again. This hair is a powerful talisman. Opinion is divided as to whether its possession renders the possessor irresistible in love, but it is generally acknowledged that it confers invulnerability and omniscience in war, and, by stampeding the enemy hosts before a shot is fired, makes vain the carrying of other arms.
Odell Shepard

**Odell Shepard**

## The Lore of the Unicorn

* Introduction
* Chapter I. The Gorgeous East
* Chapter II: The Holy Hunt
* Chapter III: Shaping Fantasies
* Chapter IV: East And West
* Chapter V: The Treasure of His Brow
* Chapter VI: The Battle of Books
* Chapter VII: Rumours
* Chapter VIII: Conjectures
* Chapter IX: Certainties
* Chapter X: Reflections
Marco Polo

**Marco Polo**

#### English translation (Henry Yule, 1920)

When you quit the kingdom of Ferlec you enter upon that of Basma. This also is an independent kingdom, and the people have a language of their own; but they are just like beasts without laws or religion. They call themselves subjects of the Great Kaan, but they pay him no tribute; indeed they are so far away that his men could not go thither. Still all these Islanders declare themselves to be his subjects, and sometimes they send him curiosities as presents. There are wild elephants in the country, and numerous unicorns, which are very nearly as big. They have hair like that of a buffalo, feet like those of an elephant, and a horn in the middle of the forehead, which is black and very thick. They do no mischief, however, with the horn, but with the tongue alone; for this is covered all over with long and strong prickles [and when savage with any one they crush him under their knees and then rasp him with their tongue]. The head resembles that of a wild boar, and they carry it ever bent towards the ground. They delight much to abide in mire and mud. 'Tis a passing ugly beast to look upon, and is not in the least like that which our stories tell of as being caught in the lap of a virgin; in fact, 'tis altogether different from what we fancied. There are also monkeys here in great numbers and of sundry kinds; and goshawks as black as crows. These are very large birds and capital for fowling.
Otto von Guericke

#### Latin original

Accidit quoque hoc ipso anno 1663 *Quedlinburgi*, quod in monte, quem vulgò, *den Zeunicken-berg* vocant, ubi materia calcis effoditur, & quidem in ejus quadam rupe, repertum est Sceleton Unicornis, in posteriore corporis parte, ut bruta solent, reclinatum, capite verò sursum elevato, ante frontem gerens longè extensum cornu crassitie cruris humani, atque ita secundum proportionem longitudine quinque ferè ulnarum. Animalis quidem hujus Sceleton primùm ex ignorantia fuit contritum, & particulatim extractum, donec caput unà cum cornu & aliquibus costis, spinâ dorsi, atque ossibus, *Reverendissimæ Principi Abbatissæ*, ibidem degenti, fuerit traditum.
Gautier de Metz

#### French original

Si i ra une autre beste de moult biau cors qui est apelée monoheros, qui a cors de cheval et piez d'olifant, teste de cerf et voiz clere et haute, et grant keue, autele comme truies les ont. Et a une corne en mi le front qui a iiii piez de longueur, droite et ague autresi comme I espié, et trenchant comme raseoir. Et quanqu'ele ataint par devant, deront tout et tranche par mi. Et vous di par verité que, se est prise par nul enging, si se laisse mourir par desdaing. Mais ele ne peut ester prise, fors que par une pucele virge que l'en li met en son devant par la ou ele doit passer, quo soit bien et cointement parée. Lors s'en vient la beste vers la pucele moult simplement, si s'endort en son gyron. Et lors la prent l'en en dormant.

#### English translation (William Caxton, 1489)

Yet is ther another beste of moche fayr corsage or shape of body whiche is called monotheros, whiche hath the body of an hors and feet of an Olyfant, heed of an herte and voys clere and hye & a grete tayle. And hath but one horne whiche is in the myddle of his forhede, whiche is four foot longe, ryght & sharpe lyke a swerd and cuttyng lyke a Rasour. And alle that he atteyneth to fore hym and towcheth is broken and cutte. And for trouthe this beste is of suche condicion that, by what someuer engyne he is taken, of grete desdayn he suffreth to be slayn and deye. But he may not be taken but by a pure virgyne whiche is sette to fore hym where as he shal passe, the whiche muste be well and gentylly arayed. Thenne cometh the beste vnto the mayde moche symply, & slepeth in her lappe. And so he is taken slepyng.

## External links

* L'Image du monde in the Internet Archive
* Caxton's Mirrour of the World in the Internet Archive
Yoshi-1000-

**Yoshi-1000-**, prénommé **Thomas**, généralement appelé **Yoshi**, parfois surnommé **Dais'**, est un joueur de Bowser Party depuis la toute première saison. Ayant une réputation de grand détective ainsi que celui d'un possesseur d'une veste réversible, il participa à toutes les saisons de Bowser Party sans exception. Également animateur d'un grand nombre de jeu, créateur de plusieurs concepts de jeux, ainsi que créateur du forum Escape World (en partenariat avec Bowser Party), il trouve quand même toujours le temps de participer à des jeux comme Bowser Party et il est quand même un membre très actif de la communauté.

## Bowser Party S1

Yoshi-1000- s'est inscrit à la première saison le jour de la création du topic (le 5 juillet 2014), vers 21h15. Lorsque le jeu commença, il se vit attribuer le rôle de Yoshi. Dès la premier tour, il suspecta MariOggy d'être Bowser, en remarquant la similitude des deux votes. Il décida donc de le voter et encouragea les joueurs à faire de même. Il y eut finalement un revote entre l'inactif Justice5 ainsi que MariOggy, mais, durant celui-ci, Peach mit en couple ce dernier et Yoshi-1000-. Il décida donc de faire croire aux joueurs que MariOggy est en fait Peach et a effectué cette action uniquement pour se protéger, mais sans succès : une nouvelle égalité survint. Justice5 ainsi que son rival décédèrent donc, et Yoshi-1000- suivit MariOggy. Cependant, cette mort ne l'empêcha pas de continuer à être actif sur le topic afin d'expliquer ses théories.

Lors du revote de la journée 5, Yoshi-1000- vota contre Frgk2001, action inutile puisque ce fit FrostBlaze57 qui mourut. Il vota le même forumeur lors du revote de la journée 6, mais ce fut encore une fois l'inverse de son désir qui se réalisa. [Fan-de-Yoshi]9 alias Peach mourut, et Yoshi-1000- perdit donc la partie contre les coupables.
Julieta simons

**julieta simons** o es un antagonista en boing flam.

## biografia

### *piedra papel o tijera*

tiene 63 años es la directora de la escuela es mayormente conocida como **hija de satanas** o **anciana bruja**es uno de los antagonistas principales en la serie hace debut en el episodio **"piedra papel o tijera "**llega como la nueva directora escolar que renplazaria a la directora anterior (desconocida) al llegar todos descubren que es julieta simons una criminal condenada a 3 años en prision por robar y otros crimenes desconocidos por lo que le tienen miedo entra al salon y asusta a bill y danny dannison y hacen que caiga una vasija (odjeto antiguo muy valioso) pero lo atrapan antes de que se ronpa y ella se enoja amenazandolos con que les hara daño si se ronpio por lo que tiene que areglarla antes del otro dia al llegar le flatan poner un pedazo del jarron pero salta bill y lo pone antes de que lo vea al agarrarlo se cae y se ronpe volviendose furiosa y golpeando todo llegando el inspector henry mendel y le grita que se detenga pero ella lo estrangula contra el piso pero llegan nicolas y manuel y le ponen un tranquiliante en la pierna y cae dormida.

### especial de terror II

julieta simons vuelve a aparece como antagonista secundario cuando la gitana que hechizo a jeff flames la hechiza conviertiendola en bruja.

## apariciones

* ***32. piedra papel o tijera***
* ***58. especial de terror II***
* ***64. restaurang de luigi**(cameo)*
Jacob Meydenbach

#### English translation (Laurence Andrew, 1491)

Monocheron yt is a unicorne, for it hath but one horne standinge in his forehede & it is so sharp yt what so euer it touchet wt his horn it tereth it a sonder or rõneth it thrugh & it is a beste wt iiij. fete feringe nothere yron nor stele & it feghteth oftentymes agaynst ye oliphant & thursteth hym in ye beli wt his sharpe horne & so ouercõmeth hym.

### Ortus Sanitatis, tractatus de animalibus, Ca. clv.

#### English translation (Laurence Andrew, 1491)

The Unycorne is a stronge beste and can nat lightely be taken be no meaners/ but yet some say yt they yt hũte him set maydẽs in the place that they hunt in & in the rhasinge whan it seeth the mayde to her it rõneth and layeth the hede in the maydens lappe forgetinge all yt chase & than come the hunters and take her withouten dred for she slepis in the maydens lappe for ioye of her virginite. And whan it wakeneth and fyndeth himselfe taken of the hunters than dyeth this beste for uery greate pride and the horne of htis beste is four fote longe and is uery costely & is a preseruacyon for many maner of poysons.

### Ortus Sanitatis, tractatus de piscibus, Ca. lxij.

#### Latin original

Monoceron est monstrum marinum, habens in fronte cornu maximum, quo naues obuias penetrare possit ac destruere et hominum multitudinum perdere.

#### English translation (Laurence Andrew, 1491)

Monocheron is a monster wt a long horne in his hede wherwith he dothe great harme to suche shippes as he meteth.

#### Analysis

The author of the book is kind enough to cite Liber de natura rerum as its source.

## External links

* Monoceros
	+ Original in the Internet Archive
	+ Translation in the Internet Archive
	+ Modernization of the translation
* Unicorn
	+ Original in the Internet Archive
	+ Translation in the Internet Archive
* Sea unicorn
	+ Original in the Internet Archive
	+ Translation in the Internet Archive
Physiologus

Est animal quod graece dicitur monosceros, latine uero unicornis. Physiologus dicit unicornem hanc habere naturam: pusillum animal est, simile haedo, acerrimum nimis, unam cornu habens in medio capite. Et nullus omnino uenator eum capere potest; sed hoc argumento eum capiunt: puellam uirginem ducunt in illum locum ubi moratur, et dimittunt eam in siluam solam; at ille uero, mox ut uiderit eam, salit in sinum uirginis, et complectitur eam, et sic comprehenditur, et exhibetur in palatio regis.

Sic et dominus noster Iesus Christus, spiritalis unicornis, descendens in uterum uirginis, per carnem ex ea sumptam, captus a Iudaeis, morte crucis damnatus est; de quo Dauid dicit: Et dilectus sicut filius unicornium; et rursum in alio psalmo ipse de se dicit: Et exaltabitur sicut unicorunis corunu meum. Et Zacharias dicit: Suscitauit eum cornu salutis in domo Dauid pueri sui. Et in Deuteronomio Moyses benedicens tribum Ioseph: Primitiuos tarui species eius, conua eius tamquam cornua unicornis.

Quod autem unum conru habet in capite significat hoc quod dicit saluator: Ego et pater unum sumus. Caput enim Christi, deus, secundum apostolum. Acerrimum uero quod dicit eum, id est quod neque principatus, neque potestates, non throni neque dominationes intelligere potuerunt, nec infernus tenere ualuit. Quod autem dicitur pusillum animal: propter incarnationis eius humilitatem; dicente ipso: Discite a me, quia mitis sum et humilis corde. In tantum autem acerrimus, ut nec ille subtilissimus diabolus intelligere aut inuestigare potuit, sed sola uoluntate patris descendit in uterum uirginis Mariae pro nostram salutem: Et uerbum caro factum est, et habitauit in nobis. Quod autem est similis haedo unicornis – et saluator noster secundum apostolum: Factus est in similitudinem carnis peccati, et de peccato damnauit peccatum in carne. Bene ero dictum est de unicorne.

### Physiologus Latinus, Versio Y

#### Latin version

DE MONOCERATON

Moyses de monoceraton in Deuteronomio dixit, benedicens Ioseph: Primitivus tauri species eius, cornua unicornui cornua eius. Monoceras, hoc est unicornis, hanc naturam habet: pusillum animal est, hedo similis, acerrimum nimis, unum cornum habet in medio capite. Non potest ei venator appropiare, propter quod valde fortissimum est. Quomodo ergo eum venantur? virginem castam proiciunt ante eum; exilit in sinum virginis, et illa calefacit eum, et nutrit illud animal; et tollit in palatium regum.

Unum cornum autem habet, propter quod dixit salvator: Ego et pater unum sumus. Suscitavit enim nobis cornu salutis, in domo David pueri sui; veniens de caelo, venit in utero virginis Mariae: Dilectus sicut filius unicorniorum, sicut David in psalmo.
Bob-Omb

**Bob-Omb** est un personnage jouable des Bowser Party, faisant partie du camp des coupables.

## Description

**Dans Bowser Party S1** : Lorsqu'il meurt, il entraine un joueur dans la mort.

**Dans Bowser Party S2** : Absent.

**Dans Bowser Party S2 Renaissance** : Absent.

**Dans Bowser Party S3** : Une fois mort, le Bob-Omb pourra emporter qualqu'un dans la mort.

**Dans Ultime Bowser Party** : À sa mort, le Bob-Omb pourra laisser un souvenir en tuant un joueur.

**Dans Bowser Party HD** : Une fois dans toute la partie, le Bob-Omb pourra tuer un joueur en lui lançant un de ses confrères. La personne tuée est publique.

**Dans Next Bowser Party 1** : Le Bob-Omb peut tuer un joueur une seule fois dans toute la partie.

**Dans Bowser Party 1st Anniversary Edition** : Absent.

**Dans Micro Bowser Party 1** : Peut emporter un joueur dans la mort.

**Dans Next Bowser Party 2** : Le Bob-Omb peut tuer un joueur une seul et unique fois dans tout le jeu.

## Bowser Party S1

Durant cette première saison, Bob-Omb fut incarné par Popololo42. Celui-ci avait pour technique d'être le plus invisible possible, technique qui fonctionna jusqu'à la journée 4, où il fut voté à la majorité et mourut donc. Grâce à son pouvoir, il emporta dans sa mort Princesse\_Asuna alias Waluigi. Il gagna finalement cette saison avec Frgk2001 (Carottin) et MariOggy (Bowser)
Han Yu

#### Chinese original

麟之為靈昭昭也，詠於《詩》，書於《春秋》，書或作載。雜出於傳記百家之書，雖婦人小子，皆知其為祥也。然麟之為物，不畜於家，不恆有於天下。其為形也不類，非若馬牛犬豕豺狼麋鹿然。馬牛或作牛馬。鹿然或作鹿之狀，或無之字。皆非是。然則雖有麟，不可知其為麟也。角者吾知其為牛，鬣者吾知其為馬，犬豕豺狼麋鹿，吾知其為犬豕豺狼麋鹿，下或有也字。惟麟也不可知。不可知，則其謂之不祥也亦宜。雖然，麟之出，必有聖人在乎位。麟為聖人出也。聖人者，必知麟，麟之果不為不祥也。又曰：麟之所以為麟者，以德不以形。下或有也字。若麟之出不待聖人，則謂之不祥也亦宜。下或有也字，或有哉字。宋遠孫曰：「《關雎》之應，實無麟而若麟之瑞；《春秋》之作，實有麟而非麟之時。」

#### English translation (Herbert Allen Giles, 1922)

That the unicorn is a spiritual being is beyond all doubt. Hymned in the Odes, immortalised in Springs and Autumns, it has found a place in the writings of all ages. Women and children alike know that it is a portent of good.

Yet it is reared in no farmyard: it is rarely ever seen throughout the empire's breadth. It is classed under no species. It is not of normal growth like a horse, ox, dog, pig, panther, wolf, or deer. Even were one to appear now, it would not be recognised for what it is.

We see horns, and say, “That is an ox.” We see a mane, and say, “That is a horse.” And by a similar process we know dogs, pigs, panthers, and deer to be what they are. But the unicorn cannot be known. For Shu-sun to regard it as inauspicious, was therefore reasonable enough. On the other hand, for the unicorn to appear, there should be an All-wise in power: it is in token thereof that the unicorn does appear. Then the All-wise recognises the unicorn, and its manifestation comes in due season.

Again, it is said that the unicorn is a unicorn by virtue not of shape, but of the Truth, of which it is the material embodiment. But if the unicorn appears before the All-wise is in power, then, for Shu-sun to regard its manifestation as inauspicious, was once more reasonable enough.

## External links

* In the Chinese Text Project
* Translation in Wikisource
Wang Chong

儒者說云：觟𧣾者、一角之羊也，性知有罪。皋陶治獄，其罪疑者，令羊觸之。有罪則觸，無罪則不觸。斯蓋天生一角聖獸，助獄為驗，故皋陶敬羊，起坐事之。此則神奇瑞應之類也。

#### English translation (James Hsü, 1999)

At present in the courtyards of public buildings, Gao Yao’s xiezhi is painted.

Scholars declare that the xiezhi is a goat with one horn, which by instinct knows the guilty. When Gao Yao, administering justice, was doubtful about the guilt of a culprit, he ordered this goat to butt it. It would butt the guilty, but spare the innocent. Accordingly, it was a sage animal born with one horn, a most efficient assistant in judicial proceedings. Therefore did Gao Yao hold it in high respect, using it on all occasions. Consequently, it belonged to the class of supernatural creatures of good omen.
Karkadann

The **karkadann** (Arabic: كركدن) is a unicorn known to the Muslims. It is described as the fiercest and most terrible beast alive. It inherits solitary and territorial character from the monoceros and carries it to such lengths that it will not suffer another animal grazing within a hundred parasangs from itself. It is a mortal enemy with an elephant; when it sees one, it jumps to a nearby tree and sharpens its horn on the trunk. Then it charges and thrusts its horn through the elephant's soft underside. However, it finds itself unable to remove the carcass from its horn. The elephant's fat melting in the sun gets into the eyes of the karkadann, blinding it so that it lies down on the shore. In the end, there comes the giant bird rukh and carries both the karkadann and the elephant off to feed its young.

The only animal karkadann tolerates is the ring dove.

## Name

The name has many variants. The most common are كركدنّ (karkadann) or كركدّن (karkaddan). Others include: كردنّ (kardunn), كركند (karkand or karakand), fem. كركندة (karkanda), كركدآن (karkadān) and كزكزان (kazkazān). Persian literature often uses كركدن (karkadan), کرگدن (kargadan) and کرگ (karg). They come most likely from Sanskrit खड्ग (khaḍga), which means "sword" or "rhinoceros", and खड्गधेनु (khaḍgadhenu), which is a name for a female of the species.

In the past "karkadann" was a generic name for a unicorn, so all other kinds have been described with that name, leading to much confusion. In modern Arabic, the word denotes a rhinoceros.
Luis del Mármol Carvajal

**Luis del Mármol Carvajal**

#### Spanish original

En las sierras de Beht, o de la Luna, que son en la alta Ethiopia, se cria vn animal llamado Vnicornio, que es del tamaño de un potro de dos años, y de color ceniziento, y de la propria forma, y hechuraq̃ el. Tiene clines y una barba larga como el cabron. En la frente tiene vn cuerno liso, y blanco, del color del marfil, tan largo como dos cobdos, y partido en vnas canals amarillas que van desde el cascimiento hasta la punta. Este cuerno es contra ponçoña, y dizen que los otros animals le esperan a que llegue y meta el cuerno donde han de beuer, y que luego llegan y beuen todos. Es tan astuto animal, y tan ligero, que no se puede matar, ni tomar con ningun engaño, muda los cuernos como el cieruo, y los caçadores los hallan por el desierto. Algunos dizen que el Monocerote es differente de el Vnicornio, y que no es de tanta virtud contra ponçoña. Elia no escriptor Griego haze mucha mencion deste animal, y de la vir tud del cuerno del.

#### English translation (John Harris, 1705)

The Unicorn is found in the Mountains of High Ethiopia: "'Tis of an Ash colour, and resembles a Colt of two Years old, excepting that it has the Beard of a Goat, and in the middle of its Forehead a Horn three Foot long, which is smooth and white like Ivory, and has yellow streaks running along from top to bottom. This Horn is an Antidote against Poyson; and 'tis reported, that other Animals delay drinking till it has soak'd its Horn in the Water to purify it. This Animal is so nimble, that it can neither be kill'd nor taken, but it casts its Horn like a Stag, and the Hunters find it in the Desarts. But the Truth of this is call'd in question by some Authors.

#### English translation (Odell Shepard)

Among the Mountains of the Moon in High Ethiopia, there is found a beast called the unicorn which is as large as a colt of two years and of the same general shape as one. Its colour is ashen and it has a mane and a large beard like that of a he-goat; on its brow it has a smooth white horn of the colour of ivory two cubits long and adorned with handsome grooves that run from base to point. This horn is used against poison, and people say that the other animals wait until this one comes and dips its horn in the water before they will drink. It is such a clever beast and so swift that there is no way of killing it, but it sheds its horns like the stag and the hunters find these in the wilderness.

## External links

* In Google Books
* Translation in the Internet Archive
Unicorns in America

In XVI century, rumors of the Seven Cities of Gold were circulating among the colonists in New Spain. In 1539, Friar Marcos de Niza claimed he found the cities of gold in the neighborhood of Zuni Pueblo in today's New Mexico and described rich treasures found there, among which he mentioned a hide, somewhat the size of a great cow, which belonged to an animal with only one horn. The horn is curved towards the breast and terminates in a sharp point. The color of the hide is like that of a goat and the hair is as long as a finger.

In 1564, John Hawkins noted that the natives of Florida often wear pieces of unicorn horns as necklaces. He was told this animal, called by them Souannamma, has only one horn, which it puts into the water when drinking from a river. Hawkins deduced that since unicorns live in America, then so do lions, as when one of the famous pairs of enemies is present, the other cannot be missing.

In 1587, on a journey to find a northward passage to China, John Davis met natives on a boat somewhere between Greenland and the shores of North America. One of them had a dart with a piece of bone in it, which Davis recognized as a piece of a unicorn horn and traded for his knife.

In 1671, Arnoldus Montanus described a single-horned animal found on the border between New England and Canada. The creature was to have the body of a horse but with cloven hooves, shaggy mane, the tail of a wild Hog, black eyes and the neck of a deer. The males never mingle with the females except at the time of rut. Afterwards, they grow so ravenous that the not only devour other beasts but also each other.
The Prose Salernitan Questions

Rinocerus est animal ferventissimum (...) sed femina frigida est et humida, et omni animali alterius speciei temperatior, et precipue virgo, que adhic retinet humiditatem et temperantiam nativitatis.

#### English translation

Why is the rhinoceros, that is the unicorn, captured by the virgin's embrace?
The rhinoceros is very fervent (hot) animal (...) but the woman is cold and moist; colder than any animal of another species, especially the virgin, who preserves the moisture and the temperate character of her birth.
Eisschollen

Der Boss Eisschollen gehört den Elementen Schatten, Licht und Wind an. Er ist vom Typ Boss.

## Bosse

Den "Boss"-Rang muss man sich verdienen. Niemand kann einen Bossdrachen züchten. Auch wenn sie nicht an Kämpfen teilnehmen, lasse sie auf deinen Inseln herumlaufen und anderen Drachen helfen, 10% SCHNELLER GOLD ZU PRODUZIEREN.

## Zucht

Bossdrachen können nicht gezüchtet werden, außerdem kann man mit Ihnen auch nicht züchten. Sie sind nur Käuflich zu erwerben nach dem man sie im Kampf besiegt hat. Wenn er auf der Kampagnenkarte (Mission 184) besiegt wurde, kann er für 2.222 Edelsteine gekauft werden und ist ohne Brutzeit sofort vorhanden.
Mejores amigos

**episodio sucesor** | el bravucon

mejores amigos '*es el episodio n"1 de la serie boing flam.*

## *sinopsis*

Bill flames es nuevo en la escuela secundaria si tener ningun amigo encontrara alguien que este con el tal como es.

## *argumento*

Bill flames se prepara para ir a la escuela secundaria y se sube al autobus escolar al entrar no ve a nadie que conozca a excepcion de su hermano mayor Bilson flames y termina sentandose con el al llegar entran se sientan solo en el almuerzo al terminar van al salon y se sientra solo recibiendo burlas de su conpañeros "por que estaba si padre (ya que Jeff flames no vivian con ellos aun)  porque era tonto no golpeaba como su hermano,(etc) entonces llega tarde un niño llamado daniel dannison y se sientan juntos por ambos insultaose intimidados por los demas y se vuelven mejores amigos toca el timbre y salen al patio juntos hasta que acaba el dia los dos juran ser mejores amigos para sienpre.

## personajes

### principales

* Bill flames (debut)
* Danny dannison (debut)
* Bilson flames

### antagonista

en este episodio el antagonista seria un personaje menor como harry harrison por insultarles.
Jing

**Jing** (麠 jīng) or **king** is a unicorn from the Erya and Shuowen Jiezi. Defined as a large biao (麃, a sort of a stag) with a tail of an ox and one horn. Charles Gould (and Odell Shepard after him) considers it a separate type of a unicorn, although it's equally likely it is simply another name for the qilin.
Book of Rites

**Book of Rites** or **Liji** (trad. 禮記, simp. 礼记)

何謂四靈？麟鳳龜龍，謂之四靈。故龍以為畜，故魚鮪不淰；鳳以為畜，故鳥不獝；麟以為畜，故獸不狘；龜以為畜，故人情不失。

#### English translation (James Legge, 1885)

The four intelligent creatures being made to become domestic animals, there would be constant sources of food and drink.

What were the four intelligent creatures? They were the Qi-lin, the phoenix, the tortoise, and the dragon. When the dragon becomes a domestic animal, (all other) fishes and the sturgeon do not lie hidden from men (in the mud). When the phoenix becomes so, the birds do not fly from them in terror. When the Qi-lin does so, the beasts do not scamper away. When the tortoise does so, the feelings of men take no erroneous course.

### Book of Rites, Li Yun 33

#### Chinese original

故聖王所以順，山者不使居川，不使渚者居中原，而弗敝也。用水火金木，飲食必時。合男女，頒爵位，必當年德。用民必順。故無水旱昆蟲之災，民無凶饑妖孽之疾。故天不愛其道，地不愛其寶，人不愛其情。故天降膏露，地出醴泉，山出器車，河出馬圖，鳳凰麒麟皆在郊棷，龜龍在宮沼，其餘鳥獸之卵胎，皆可俯而窺也。則是無故，先王能修禮以達義，體信以達順，故此順之實也。

#### English translation (James Legge, 1885)

The sage kings showed their sense of this state of harmony in the following way: They did not make the occupants of the hills (remove and) live by the streams, nor the occupants of the islands (remove and live) in the plains; and thus the (people) complained of no hardship. They used water, fire, metal, wood, and the different articles of food and drink, each in its proper season. They promoted the marriages of men and women, and distributed rank and office, according to the years and virtues of the parties. They employed the people with due regard to their duties and wishes. Thus it was that there were no plagues of flood, drought, or insects, and the people did not suffer from bad grass or famine, from untimely deaths or irregular births. On account of all this heaven did not grudge its methods; earth did not grudge its treasures; men did not grudge (the regulation of) their feelings. Heaven sent down its fattening dews; earth sent forth its springs of sweet wine; hills produced implements and chariots; the Ho sent forth the horse with the map (on, his back)'. Phoenixes and Qi-lins were among the trees of the suburbs, tortoises and dragons in the ponds of the palaces, while the other birds and beasts could be seen at a glance in their nests and breeding places. All this resulted from no other cause but that the ancient kings were able to fashion their ceremonial usages so as to convey the underlying ideas of right, and embody their truthfulness so as to secure the universal and mutual harmony. This was the realisation of it.
Oppian

#### Greek original

μώνυχες Ἀόνιοι, στικτὸν γένος, οἰοκέρωτες, ἔκ τε μέσου κέρας αἰνὸν ἐπαντέλλουσι μετώπου.

#### English translation (A.W. Maire, 1928)

The Aonian Bulls do not divide the hoof; a dappled breed they are and with a single horn – a dread horn which they project aloft from the midst of the forehead.

#### Analysis

Aonia is a poetic name for Boeotia – a region in Central Greece. Placing such a strange and unknown animal (because other authors know nothing about it) in a familiar place is highly surprising and rousing a suspicion that the author really meant India and Indian asses known from Ctesias. The word "στικτὸν" means "dappled, marked, tattooed" and likely refers to the diverse coloration of the beasts.
Charles

### **odjetivo**

aniquilar a los marcianos,quedarse con el planeta tierra, aniquilar a los reptilianos autoctonos y grises (por traicionarles)

### **amigos**

enrique thonpson,guardaespaldas suyos, reptilianos draconianos.

### **enemigos**

fernando y carlos robinson, grises, humanos y marcianos, (etc).

### **doblaje**

desconocido***
charles' *es el principal antagonista de OVNI 2*
Ulisse Aldrovandi

#### Latin original

Amplius aliud animal aquatile, & quadrupes non est omittendum, quod in vna Moluccarum insularum viuit, Camphurch vocatum, vt testatur Theuetus, referente Pareo. Hoc magnitudine Ceruum acquam, cornu gestat in fronte mobile, fere instar cristæ galli indici, trium pedum longitudine, & aliquando ad crassitudinem humani brachij accedens. Cetuicem pilis cenerei coloris habet tectam. Pedes posteriores anserinis habet similes, quibus ad nandum in aquis dulcibus, & falsis vtitur. Pedes autem anteriores ceruinis sunt assines. Piscibus victitat. Plerique sibi persuaserunt hoc animal Vnicornis esse speciem, & pro pterea cornu aduersus venena habere efficax. Rex Insulæ, Theueto teste, huius Feræ nomine insigniri gloriatur.
John Sparke

## Text

### The voyage made by Master John Hawkins to the coast of Guinea and the Indies of Nova Hispania in 1564

The Floridians have pieces of unicorns' horns, which they wear about their necks, whereof the Frenchmen obtained many pieces. Of those unicorns they have many; for that they do affirm it to be a beast with one horn, which, coming to the river to drink, putteth the same into the water before he drinketh. Of this unicorn's horn there are of our company that, having gotten the same of the Frenchmen, brought home thereof to show. It is therefore to be presupposed that there are more commodities as well as that; which, for want of time and people sufficient to inhabit the same, cannot yet come to light; but I trust God will reveal the same before it be long, to the great profit of them that shall take it in hand. Of beasts in this country besides deer, foxes, hares, polecats, coneys, ounces, and leopards, I am not able certainly to say; but it is thought that there are lions and tigers as well as unicorns; lions especially, if it be true that is said of the enmity between them and the unicorns. For there is no beast but hath his enemy, as the coney the polecat, a sheep the wolf, the elephant the rhinoceros; and so of other beasts the like, insomuch that whereas the one is the other cannot be missing.
William Shakespeare

## Text

### Julius Caesar, Act 2, Scene 1

#### English original

DECIUS BRUTUS
Never fear that: if he be so resolved,
I can o'ersway him; for he loves to hear
That unicorns may be betray'd with trees,
And bears with glasses, elephants with holes,
Lions with toils and men with flatterers;
But when I tell him he hates flatterers,
He says he does, being then most flattered.

### The Tempest, Act 3, Scene 3

#### English original

SEBASTIAN
A living drollery. Now I will believe
That there are unicorns, that in Arabia
There is one tree, the phoenix' throne, one phoenix
At this hour reigning there.
ANTONIO
I'll believe both;
And what does else want credit, come to me,
And I'll be sworn 'tis true: travellers ne'er did lie,
Though fools at home condemn 'em.

### Timon of Athens, Act 4, Scene 3

#### English original

TIMON
wert thou the
unicorn, pride and wrath would confound thee and
make thine own self the conquest of thy fury: (...)
What beast couldst thou be, that
were not subject to a beast? and what a beast art
thou already, that seest not thy loss in
transformation!
Pirassouppi

**Pirassouppi** or **Pirassoipi** is a creature likened to a unicorn, described by André Thévet. It lives on the island called *Cademoth*, by the coast of Arabia on the Red Sea. It is the size of a mule, with the matching head, but its body is covered in thick fur, similar to that of a bear, although not as dark and rather approaching yellow in color. Its hooves are cloven, like the hooves of a deer. On its head, it bears two long, spiral, straight horns without branches, resembling the horn of the unicorn.

The Arabs use those horns as a remedy against bites of venomous animals. In order to do so, one needs to steep the horn in water for six or seven hours and then let the patient drink the liquid.

Since the creature has two horns and not one, it is technically not a unicorn, but there seems to be a relationship on account of alexipharmic horns.
Bartosz Paprocki

## Text

### Koło rycerskie, Przykład o Lewparcie i o jednorożcu, którzy walczyli z smokiem

#### Polish original

>
> Nie mamy się nigdy o cudzą krzywdę wadzić,
>
> ani też nieprzyjaźni mnożyć między ludźmi.
>
>
>
>

LXXXVII. PRZYKŁAD O LEWPARCIE I O JEDNOROŻCU, KTÓRZY WALCZYLI Z SMOKIEM.

Lewpart walczył na smoka, nie mógł mu sam zdołać,

począł sobie na ratunk jednorożca wołać,

mówiąc: »Iżeś jest zacny ty na każdą stronę

i to wiesz, jako panu, trzeba dać obronę,

proszę cię, tak mężnego, obroń mię smokowi,

tak ludzi, jako zwierząt nieprzyjacielowi«.

Jednorożec, to słysząc, iż go wychwalają,

męstwo, cnotę, bywałość — wszystko wspominają,

rzekł: »Prawdę, bracie, mówisz, żem ja świadom wojny,

a przeto się nic nie bój, będziesz wnet spokojny,

bo skoro smok rozdziewi swój psiniec łakomy,

wtenczas ode mnie rogiem będzie przebodziony«.

Przyszli oba do smoka, lewpart opowiedział

wojnę smokowi, mówiąc, żeby pewnie wiedział:

»Już wiedz, żeć tu gardło dać«. Ale smok okrutny

namniej na one groźby jego nie był smutny.

Rozdarł zaraz paszczękę, ogień zaraźliwy

puścił, a jednorożec zaraz on gniewliwy

chciał go rogiem uderzyć: zaraził się smrodem,

upadł zaraz na ziemię z onym tęgim rogiem,

jął narzekać na onę swoję mowę butną,

a zostawił na przykład tę przypowieść smutną:

Qui pro alio vult pugnare, se incipit trucidare.

Wiedz, iż jest rzecz szkaradna wychwalać się z czego,

gdyż nie wiesz, trafisz-li w to, dokażesz-li tego.

Nie ufaj swemu męstwu, nie walcz ni za kogo,

bo sam za to ucierpisz i przypłacisz drogo.

Ecclesiastes: De ea re, quae te non molestat, ne certaveris.

Seneca: Semper dissessio ab alio incipiat, a te reconciliatio.
Philostratus

**Lucius Flavius Philostratus**

## Biography

#### English translation (F. C. Conybeare, 1912)

And they say that wild asses are also to be captured in these marshes, and these creatures have a horn upon the forehead, with which they butt like a bull and make a noble fight of it; the Indians make this horn into a cup, for they declare that no one can ever fall sick on the day on which he has drunk out of it, nor will any one who has done so be the worse for being wounded, and he will be able to pass through fire unscathed, and he is even immune from poisonous draughts which others would drink to their harm. Accordingly, this goblet is reserved for kings, and the king alone may indulge in the chase of this creature.

And Apollonius says that he saw this animal, and admired its natural features; but when Damis asked him if he believed the story about the goblet, he answered: "I will believe it, if I find the king of the Indians hereabout to be immortal; for surely a man who can offer me or anyone else a draught potent against disease and so wholesome, will he not be much more likely to imbibe it himself, and take a drink out of this horn every day even at the risk of intoxication? For no one, I conceive, would blame him for exceeding in such cups."
Jordanus (disambiguation)

**This article is a disambiguation page for Jordanus (disambiguation)**

The following is a list of links to pages that might share the same title.

Please follow one of the disambiguation links below or search to find the page you were looking for if it is not listed. If an internal link led you here, you may wish to change the link to point directly to the intended article.

**Jordanus** may refer to the following:

* Jordanus, a Catalan traveler
* Thomas Jordanus, a German physician