recursal/Fanatic-Fandom huggingface dataset:
Victoria Eleison

**Victoria Eleison** était un groupe fondé le 24 décembre 1982 par Kester Emeneya, après s'être séparé du groupe de Papa Wemba, Viva La Musica. Et c'est pourquoi le groupe a une place dans le Clan Langa Langa. À sa fondation, il comptait plus de cinq musiciens issus du groupe de Wemba. Ils sont le troisième groupe zaïrois à jouer au Japon, en étant le premier le groupe Zaïko Langa Langa et le deuxième Viva La Musica.

## Histoire

### 1982-1992 Genèse et Tournée Japonaise

#### 1982-1984 Fondation et Premiers succès

En décembre 1982, après trop de conflits avec son chef, Papa Wemba, Kester Emeneya quitte le groupe Viva La Musica pour fonder Victoria Eleison. Il quitte avec Debaba, Bipoli et d'autres chanteurs.

Peu de temps après la fondation, ils sortent l'un de leurs premiers singles, "Naya", est sorti. La chanson est devenue un succès au Zaïre, et a été publiée avec d'autres singles comme "Mantsiale", "Bosey" et "Ngambelo". Quelques chansons sont sorties en CD, en 2002, pour honorer le 20e anniversaire de l'orchestre.

1983, le premier membre à démissionner est Debaba Mbaki. Il quitte pour fonder avec le nouveau venu Koffi Olomide, un ancien membre de Zaïko Langa Langa, l'orchestre Historia Musica. Le groupe n'a pas existé trop longtemps, après qu'Olomidé a supposément volé les gains du groupe. En 1984, le groupe pouvait déjà représenter le Zaïre, car il est devenu l'un des plus grands groupes du Zaïre en seulement deux ans. La chanson "Surmenage" a eu un grand succès, les splendides lignes de guitare jouées par Bongo Wende.

#### 1985-1988 Un orchestre omnipopulaire

Jolly Mubiala, le frère d'Emeneya rejoint le groupe. En 1985, sous le label Vévé, leur deuxième album studio sort, "Kimpiatu". La chanson homonyme est connue aujourd'hui comme un classique du Zaïre et lui-même Emeneya, le compositeur. La chanson contient des sons de boîtes à rythmes, utilisés pour la première fois par Franco Luambo Makiadi dans sa chanson de 21 minutes, "Na Lingaka Yo Yo Te".

Entre 1985 et 1988, le groupe a sorti 9 albums, dont deux étaient les plus populaires. "Nzinzi" et "Deux Temps". Le premier album nommé est devenu un album légendaire après que le groupe ait suivi les styles de musique tendance de la musique urbaine américaine, en utilisant des synthétiseurs, des boîtes à rythmes et des sons électriques. En 1988, le chanteur Jolly Mubiala quitte pour rejoindre le groupe Choc Stars, une autre groupe du clan Langa-Langa.

#### 1989-1996 Tournée Japonaise et Basement à Paris

En 1991, l'orchestre voyage au Japon et ils font une tournée. Un concert à été sorti en CD audio et cassette video, "Live In Japan (Dedicated To Maneno)".
Video (My Wolf Side)

## Video

Video

Video is Eve's Wolf side. She's shy, but she's empathetic and nice. and likes to play videogames, usually alone. She's closer to Red, one of her sisters, and occasionally visits Eve and Dark. Video and Red live together. Video loves Niki-Chan, but she doesn't know if she feels the same. (Niki-Chan loves her in most AUs.) Video is supposed to be the "sad" part of Eve, but she normally feels a lot different. Video can turn into a werewolf, but her werewolf side wishes to be their own person. Video micromanages her werewolf side, which makes her werewolf side angry and confused.

Video loves tech, and Niki-Chan... When she's alone she likes to howl and play videogames.

Video is an entity, which means she doesn't have a soul

## Powers

She has the powers of the wolf, she can turn into a werewolf, her genes are transferrable, and she has super strength.

## Friends

Video is friends with Eve, Boris, Red, and Sayori. Her best friend is Red.

Niki-Chan is her girlfriend.

Video will not trust people who are not her friends, she has trust issues

Werewolf form
Break Up a Couple Spell 1

Here's is the simplest of simple hoodoo tricks to break up a couple. All you have to do is make a mixture of half salt and half pepper and put it down where your targets are sure to walk. It is said that they will start fighting soon thereafter.

## Source

* Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011
Senpai

Senpai

## Facts

### Info

He is a character in a fnf game, and every girl likes him. He doesn't like Boyfriend at all.

### Appearance

Senpai's appearance is based on an anime-esque stereotypical handsome high school student. He is a young, light-skinned man with a constant blush, strawberry blonde hair, and wide blue eyes. He wears a partially tucked-in periwinkle blue button-up shirt, a loose pink tie, grayish-purple jeans held up by a black belt with a silver buckle, and grayish-purple shoes. He carries a brown backpack in his right hand over his right shoulder and holds a pink microphone loosely in his left with his thumb and index finger. His head sparkles whenever he is not singing. Fitting his dating sim origins, he stands and stares forward in the player's direction instead of towards his opponent.

His previously happy expression changes to a more discomforted and menacing glare in his second track, with the upper part of his face appearing blueish purple, shadowing his eyes. His tie appears bent. He now clutches his microphone fully in his left hand. The sparkles around his head are now gone. His forward-facing stance remains the same, but his eyes are now focused squarely on **Boyfriend's** direction, even while singing.

### Personality

Senpai is normally a very kind, polite and calm individual who typically speaks in a formal way, especially towards people he likes. However, he has a short temper, and is a sore loser, becoming rude and speaking more vulgarly after losing. This sudden behavior change is explained as a result of Senpai's programming being unable to handle a loss since he was only ever meant to be perfect.
Beniko Popolipo

Beniko Zangilu en 1986

**Beniko Zangilu Popolipo** est un guitariste congolais né en 1955 á Kinshasa. Il était membre du Zaïko Langa Langa de 1982 a 1988.

## Biographie

Il commence dans des orchestres de son quartier en 1969. Il quittait les orchestres si il voyait un meilleur groupe jusqu à la création du groupe Tabou National dont il était membre. Il joueront pour la première fois en 1971. Popolipo avait 16 ans.

Plus tard, le groupe se sépare. Avec Espérant Kisangani et Djoboke Mabuse il fonde l'orchestre Tabu Engombi. Espérant quitte et est remplacé par José Fataki. Il quitte Tabu Engombi avec Fataki et il créeront l'orchestre Kanake Shiprike Bango. Il quitte encore pour se rencontrer avec Espérant Kisangani dans le groupe Kossa Kossa.

En 1975, le soliste du groupe Isifi Lokole abandonne le groupe. Beniko sera proposé par Evoloko Jocker d'entrer au groupe de ce dernier. Il entre. Les disputes de Papa Wemba et Mavuela Somo font la séparation du groupe et il rentre au groupe Kossa Kossa. Une année après, il quitte pour entrer dans Viva La Musica pour remplacer Rigo Star.

En 1981, il intègre le Langa Langa Stars jusqu à 1982. Le soliste Roxy Tshimpaka quitte Zaïko Langa Langa et il le remplace.

Il restera là jusqu à 1988. Le Zaïko s'est séparé. Un nouveau Zaïko s'est forme dont le nom était Zaïko Langa Langa Familia Dei. En 1993 il quitte pour rejoindre le Quartier Latin International de Koffi Olomide. En 1999, le QLI se sépare et il quitte en 2000 pour rejoindre l'orchestre Quartier Latin Académia.

En 2002, il crée l'orchestre Les Makutanu.
Moon Kido

Moon looking at you in a hoodie

### Likes

Being with his little sister, and singing with his sister. He also likes technologies and engineering.

### Hates

Anything or anyone who hurts his little sister

## Biographical Information

### Place of birth

Born inside his house without doctoral assistance

## Physical Description

### Typically wears

A hoodie and necklace, and usually a T shirt and sweat pants

## About

Moon is a quiet engineer who loves his little sister and technology. He has always been fascinated with machines his whole life and always wears a mysterious necklace...he was to be a yandere in the past. he give up that when he met Yami, his little sister. He doesn't trust people like Yandere-Chan and Molly. He started to trust Molly, after talking to her
Haitian mythology

**Haitian Vodou** is a syncretic mixture of Roman Catholic rituals developed during the French colonial period, based on traditional African beliefs, with roots in Dahomey, Kongo and Yoruba traditions, and folkloric influence from the indigenous Taino peoples of Haiti. The Loa, or spirits with whom Vodouisants work and practice, are not gods but servants of the Supreme Creator Bondye (pronounced Bon Dieu).
Chibi Jotaro Wiki

**Welcome to the Chibi Jotaro Wiki!**
We're a collaborative community website that anyone, including you, can build and expand. Wikis like this one depend on readers getting involved and adding content. Click the "ADD NEW PAGE" or "EDIT" button at the top of any page to get started!

*Community Founders*: Write a good and paragraph-length description here about your topic. Let your readers know what your topic is about and add some general information about it. Then you should visit the admin dashboard for more tips.

## Important articles

PlaceholderA page about your topicPlaceholderA Main CharacterPlaceholderThe First EpisodePlaceholderAn Important LocationPlaceholderA Key EventPlaceholderA Crucial ItemJoot

*Need help building out this community?*

* Getting Started
* How to Contribute
* Managing your new community
* Guides
* All Help articles

You can also be part of the larger Fandom family of communities. Visit Fandom's Community Central!
Rei

Creator/Roleplayer MIku Vaporeon/MIku Vaporeon UwU

CANON

Rei is the sister of Rin, she want originally in the FNaF world she was randomly sucked into the world of FNaF and all the mysteries behind it. Her appearance Is longs straight black hair and red eyes that glow when shes really angry her clothes appear with a black jacket unzipped with a white shirt and shorts that reach her knees and boots. she is usually really calm and mature, unlike her sister Rin. Her best friend is Mia. She really Doesn't care about having a boyfriend and tries to act tough when it comes to stuff like that...but shes soft with it...hehehe
Ghede Linto

**Ghede Linto** is a loa that performs miracles, although many think he is a small boy because of his politeness. About 5 feet tall, Linto is a brown or gray humanoid and are in fact a race of loa all their own. They hardly makes noise and instead sound like the creaking of trees. They are very well mannered and docile. They love to teach worshipers to sing, and enjoy leaving them gifts of fruit and herbs. Ghede Linto are often found in forests and jungles outside of villages and towns, sometimes in large wooded areas in cities. These loa are said to live in the trees or be incarnations of groups of trees. Some groups speculate that they may be loa that are formed from the souls of children who were lost in the woods and find shelter in ancient trees, the sight of them by those who are not practitioners who have called on them has always been seen as an omen and sign of impending natural disasters or the destruction of sacred areas to land development or war.
Candy the Cat

Candy

### Info

**Candy the Cat** is the central antagonist of Five Nights at Candy's and Five Nights at Candy's Remastered. He's an animatronic cat who, like the other animatronics, wanders around the restaurant in search of the night guard. He has a twin sister named Cindy the Cat.

In Five Nights at Candy's 2, **Candy** is replaced by his new counterpart in the mini games and by his withered new counterpart on Night 1 with his sister.

In Five Nights at Candy's 3, **Candy** is replaced by Monster Cat. In Five Nights at Candy's 4, **Candy** is replaced by Forgotten Candy and Forgotten Cat.

### Appearance

#### Fnac 1

Candy is a blue animatronic cat with a red tie, rosy cheeks and red eyes. Candy has triangular ears, and he has triangular teeth on his upper jaw. His appearance heavily resembles the toy animatronics from Five Nights at Freddy's 2.

#### FNaC 3

Candy appears to be the same as he was in the first game, but more cartoonish and smaller than his original version. He also has a 16 bit appearance, to further match him with an arcade character.

### Mechanics

Initially, Candy will be seen standing next to Cindy in the Main Stage (Cam 01). Candy then will be standing in front of the Cindy cardboard display in Main Hall 1 (Cam 02), then he can enter one of two rooms. First, he may go to Main Hall 3 (Cam 05). Additionally, he can stand in front of Chester's stage curtains in the Secondary Party Room (Cam 09), after which he will proceed to stand in front of what it seems to be a Candy the Cat based arcade machine in the Arcade Area (Cam 08). From the Arcade Area, he can take one of two paths. First, he may enter Backstage 2 (Cam 07) after which he will appear outside your left doorway at Backstage 1 (Cam 06) and attempt an attack. Otherwise (from the Arcade Area), he will enter Main Hall 3 (Cam 05). His path from here will be the same regardless of whether he entered the area from Main Hall 1 or the Arcade Area. He will proceed to Main Hall 2 (Cam 03) and then will appear outside your right door in the Entrance Hall (Cam 04) and will attempt an attack. Whenever he attempts an attack, he will return to the Main Stage after about 7 seconds have passed if blocked by the corresponding door. You probably know what happens if the door isn't closed.

An interesting thing to note is that if Candy is ready to move from either Main Hall 1 or the Arcade Area, the room will be decided randomly if both rooms are vacant (it seems to be about 50/50 from my testing). However, if exactly one of the rooms is occupied when Candy wants to move, he will always move to the empty room. This means that on later nights, he is more likely to approach from the right side because 3 animatronics can appear in the Secondary Party Room. If both rooms are blocked when Candy wants to move, then he will enter whichever room opens up first.
Simba

**Simba** (Simbi, Simbe, Simbi Andezo) He is the guardian of the fountains and marshes and cannot live without the

freshness of water. His Voodoo rituals are held near springs. He is a knowledgeable loa because he spends a lot of time learning about the nature of illnesses of supernatural origin and how to treat them. As part of Ogoun's army he is the chief of the coast guard and goes wherever he pleases. He is the Petro loa of the coast; one of the most respected members of the Petro family. But, because of his gentle nature, he also belongs to the Rada family. Sometimes when neglected by serviteurs and gnawed by hunger, he can be cruel.

**Simbi Dlo** lives in springs and rivers. Children who go to fetch water at springs run the risk--particularly if they are fair-skinned--of being kidnapped to work for him under the water for a few years, gifting them with second sight for their trouble.

**Simbi Anpaka** is Herb Master Simbi, lwa of botanicals, leaves, poison, and medicinals.
Basic Egg Cleansing

A basic egg cleansing is something everyone can do to absorb negativity and remover impurities from their life. Eggs have been used for cleansings in many parts of the world. Eggs that come from black chickens are used when witchcraft is involved. Eggs from white chickens are used for general cleansings and brown eggs are all purpose.

Fill a clean clear glass with regular tap water or for a little more power, blessed Peace Water. Add a little Protection Oil. Light a white candle. For basic cleansing, use a cold plain white egg. A cold egg absorbs negative energy better than one at room temperature. Place the egg on the top of your head and recite a prayer or chant of your tradition. Roll the egg down the back of your head, the back of the neck, the center of the back and around to the chest. Then continue downward across the open palms and over the soles of the feet. Always move the egg in a downward motion, never up. You can can also begin at the top of the head and make spiraling motions around the body in a downward motion. Then break the egg into the glass of water, checking for abnormalities such as color, blood, shape and texture.

Some basic interpretations:

1. If the water smells bad with blood present this is a sign of evil work being done.
2. If there are blood spots in the water, this is a sign of bad luck and harm caused by strong spell work-especially if the water is murky.
3. If the water turns murky with no smell or blood, this is a sign of susto (soul loss) as long as there is no blood present.
4. If the yolk of the egg has the shape of a face, this is a sign of an enemy. A thin face indicates a male enemy, a round face indicates a female enemy.
5. If the yolk is in the shape of an eye, this is a sign of the evil eye.
6. IF there are small bubbles in the water, this is a sign that the negative energy was absorbed by guardian spirits.
7. If the water is clear with no abnormal shapes, smells or blood, this is a sign that nothing unnatural is happening.
To Get Rid of a Troublesome Neighbor Spell

Light a black candle and dress with castor oil. Write the neighbor's name on a piece of paper along with the word 'goodbye.' Place paper under the candle. Mix powdered mud dauber's nest with graveyard dirt and throw it at the neighbor's front door. Recite Psalms 74, 101, and 109 three times each and let the candle burn out. Dispose of the candle remains at a crossroads, along with three pennies."

## Source

* Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011
Simple Ritual for Creating Sacred Space

"This ritual calls for a Native American spiritual practice called smudging wherein objects, people, or spaces are lightly covered with the smoke of incense, or the smoke of smoldering herbs such as cedar or sage. For this ritual you will need a sage bundle or incense and some Florida Water If using sage, light one end, blow out the flame, and lightly blow the bundle until you have a nice smoking ember. Offer the smoke to the helper spirits by fanning the smoke with your hand or a large feather. Respectfully ask the spirits to help you clear the area of all negativity,

Begin fumigating the area, beginning with the doorway. Smudge it and all the comers moving from the floor up, going clockwise. Smudge everyone present, starting from their front, going from their feet to their head. Have each person turn around and repeat the procedure. Next sprinkle (or use a spray bottle to mist) Florida Water on the floor of the room or area you wish to have blessed. Mist each corner and move to the center of the room. You may now light some incense and thank the helper spirits for their special attention. Express you love and say goodbye. Your space is now properly dressed for ritual work."

## Source

* Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011
Joseph Danger

oseph Danger is a loa reflecting either Papa Legba or Papa Loco. Either one, he would be their petro form. There is also a strong possibility that he is Loa from Louisiana Voodoo.

Papa Loco is a rada loa syncretized with the Catholic Saint Joseph and is strict with tradition and justice, making Joseph Danger his aggressive petro form. Some have identified Joseph as a petro form of Papa Legba, who is more known as Kalfu.

It is more likely Joseph Danger is Papa Loco's petro form, hence his name being Joseph in relation to St. Joseph.
Break Up a Couple Spell 2

Take nine needles; break each needle into three pieces. Write each person's name three times on paper. Write one name backwards and one forwards, and lay the broken needles on the paper. Take five black candles, four red, and three green. Tie a string across the door from the needles, and suspend a large candle upside down. It will hang low on the door. Burn one each day for one hour. If you burn your first in daytime, keep doing so in the day; if at night, continue at night. A thin plate with paper and needles should be placed under the candle to catch the wax.

If a woman's husband dies and you don't want her to marry again cut all of her husband's shoes into little pieces, just as soon as he is dead, and she will never marry again.

When the ninth day is finished, go out into the street and got some white or black dog dung. A dong only drops his dung in the street when he is running and barking, and whoever you curse will run and bark likewise. Put it in a bag with the paper and carry it to running water. Soon after, one of the parties will leave the other.

## Source

Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011
To Banish Illness Spell

"For this spell you will need a handful of salt. Take the salt and toss it into the flames of a fire. The flames will turn blue. Gaze into the blue flames and focus intently on the illness leaving. As you visualize the illness going away, repeat the following words:

Sickness burns, good health returns.

Following this, take a green bath for health. This spell can be used on yourself or another person."

## Source

* Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011
Four Thieves Vinegar

The original four thieves vinegar recipe is lost to time, and you'll find many different versions. This one is simple and easy to make.

## Ingredients

* 2 tablespoons chopped fresh lavender flowers
* 2 tablespoons chopped fresh rosemary
* 2 tablespoons chopped fresh mint
* 2 tablespoons chopped fresh sage
* 2 tablespoons chopped fresh marjoram
* 2 tablespoons chopped fresh anise hyssop
* 4 cloves garlic (peeled and crushed)
* 4 cups white wine vinegar

## Instructions

Toss herbs and garlic together in a one-quart mason jar, cover with vinegar and allow them to marinate for seven to ten days in a sunny location. After seven to ten days, strain the vinegar through a fine-mesh sieve into a second, clean 1-quart glass jar.
Store at room temperature until ready to use and serve as you would any seasoned vinegar: as a basis for vinaigrettes or as a seasoning for braised meats and vegetables.
Nightwain

Nightwain’s human form

Name: Nightwain/Night

Species: Nightmare animatronic/Animatronic/Neko/Human

Age: Human years 24 (Nightmare age 3045)

Story: A huge war broke out in his (or her depending on the rp) and nothing was left afterwards their parents sent them away…now all they want to do is cross different realities and protect them at all costs
Vodou Flag

The **drapo servis** are important religious icons. They are kept in shrine rooms, and carried by flag bearers in

elaborate ceremonies in the main chamber of the temple. A drapo servis will include an image of a Catholic saint or a vèvè (trace-work emblem) of an lwa (spirit) such as Papa Legba or Ogun of the Yoruba religion.

Art flags show much wider variation in size and theme than drapo servis, and rarely have a fringe. Some flags are closer to tapestries. In the 1950s collectors started to buy drapo Vodou, and the oungan (priests) began to make them for sale as a source of income. The next generation of artists, active in the 1990s, included Eviland Lalanne, Joseph Oldof Pierre, Le Petit Frere Mogirus, Wagler Vital, Georges Valris, Roland Rockville, Ronald Gouin, and Antoine Oleyant. They introduced various innovations, in part driven by the shortage of materials for flagmaking. Antoine Oleyant has been called "the artist who really brought the flags into the realm of fine art."
Marassa Jumeaux

**Marassa** **Jumeaux** are the divine twins in Vodou. They are children, but more ancient than any other loa. "Love, truth and justice. Directed by reason. Mysteries of liaison between earth and heaven and they personify astronomic-astrological learning. They synthesize the vodou Loa as personification of divine power and the human impotence. Double life, they have considerable power which allow them manage people through the stomach. They are children mysteries."

The Marassa are somewhat different from standard Loa, both on a level above them, and counted in their number, they are both twins, and yet they number three, they are male and female, and both male and both female - an example of the Haitian worldview's capacity to retain two seemingly contradictory concepts. In some houses they are not channeled through possession in Vodou ritual, but served first after Legba.

The Marassa are commonly synchronized with the Catholic Saints Cosmas and Damian.
Kokou (orisha)

In the Yoruba religion of Benin, a **Kokou** is one of the most highly feared warrior Undergods. It is the most violent and powerful of the Yoruba spirits and the voodoo rituals surrounding it involves its followers falling into a deep trance with rapidly beating drums. Once possessed by the spirit, the body in which the Kokou inhabits may remain in a trance all day and in due course demonstrate a thirst for blood with glass bottles and knives, swallow sharp objects or repeatedly beat its head against the wall until it bleeds profusively, revealing a high tolerance to pain.

One who fails to respect the Kokou during a ceremonial trance may have a sacred calabash placed on his head until it becomes excessively heavy.
Kanzo

**Kanzo** is the name for the **initiation ceremony** within the **Vodou** **tradition**. It is a sacrament, and considered to be one of the most sacred events within a Vodouisant’s life. Quite naturally, the ceremonies are empowering, exhilarating, and life-altering. They will change your life, making it better, easier, and revolutionary.You are welcome to come and participate with our Sosyete in our yearly Kanzo. Due to popular demand for the Kanzo ceremony at our House, we will be holding the ceremony of ceremonies, the Kanzo, in the month of January. The Vodou tradition discriminates against no one. Whether you are black, white, red, green or purple doesn’t matter. Your race is not an issue within Vodou at all. Also, you can be straight, gay, bisexual or transgender, again it is a non-issue.

Initiation into our House cannot be bought. There are certain requirements before the initiation actually takes place. You will be required to have a preliminary divination to determine certain things. Optimally this divination will be done in person, but we understand time, distance, and financial constraints that may not make this possible. Divination for these ceremonies is done by calling a House **Lwa** into possession in which He will determine what is right for you. Divination will determine whether the Kanzo is right for you. If so, we will also ask whether or not our House is for you to become Kanzo in and – if that is the case – what rank you are to take within Vodou. If you aspire to be a priest or priestess, you should let us know so that this can be taken into consideration. Even if you are not called to Kanzo, you can still be part of Vodou by partaking in the Lave Tet.
Sam Stain (BATIM OC)

Name: Sam Stein

Sam Stein

Age: 15

Birth: 8/22/2006

Gender: Male

Looks: Has blue eyes with brown hair. Wears a orange coat with blue pants and shoes.

Personality: Kind and caring.

Facts: Sam is a kid who likes to draw cartoons. He made Anna Angel. He is a twin of May.

Likes: Angel and art

Dislikes: Ink and the Ink Demons.
Baron Cimetière

**Baron Cimitière** (Baron Cemetery) is one of the Guédé, a spirit of the dead, along with Baron Samedi and Baron La Croix in Vodou. He is said to be the guardian of the cemetery, protecting its graves.

He wears a tuxedo with tails and a top hat. He has expensive taste, smoking cigars and drinking wine and fine liquor. He is just as crass as the other Guédé, but shows polite manners and an upper-class air while doing so.

Brave Guede is the doorman between the world of the living and the afterlife, guardian of the cemetery gate. He keeps the dead in and the living out.
To Get Rid of an Enemy Spells

"Take three sticks of artemesia, blood weed, or sage. Write the name of your enemy on a piece of paper and tie it to the sticks. Place the sticks in a glass jar and fill the jar with vinegar (the sticks should not be longer than the jar.) Cover the top of the jar and turn it upside down. Take a white candle and tie a black ribbon around it. Butt it and turn it upside down, placing it on the bottom of the glass. Carve the bottom of the candle to a point so the wick is exposed. Light the wrong end of the candle and say 'As Jesus turned vinegar into water, so shall (name of enemy) turn into nothing, so that they go far away and so that I will have to see them again.' Let the candle burn down and dispose of all of the items used in the spell in a graveyard along with nine pennies.

## Source

* Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011
Loko

He is the spirit of vegetation, the guardian of sanctuaries and is associated with trees. Loco has an extensive

knowledge of the pharmaceutical uses of herbs. It is said that houngans and mambos receive their knowledge him. He gives healing properties to leaves, and is the loa of healing and patron of the herb doctors who always invoke him before undertaking a treatment. Offerings to Loko are placed in straw bags which are then hung in trees' branches.

He is known for his good judgment, and often during conflicts he is called in to be judge. He has an intolerance of injustice, and it has been said that he transforms into the wind and listens to people without them knowing he is there.
Agwe

Sovereign of the sea. Under his jurisdiction come not only all the flora and fauna of the sea, but all ships which sail on

the sea. His symbols are tiny boats, brightly painted oars and shells. He likes military uniforms and gunfire.

The service for Agwe is quite different from others since it is on the sea itself. A barque is prepared with all sorts of Agwe's favorite foods, including champagne. This barque is then floated over the top of where it is believed the sacred underwater world exists. If the barque sinks, then Agwe has accepted the sacrifice and will protect the water interests of those who have prepared the sacrifice. Were the barque to float back into shore, then the service has been refused and a different manner of placating Agwe would have to be devised.

Ague is one of the three husbands of Erzulie.
Gran Bwa

**Gran Bwa** lives in the deep forest where the vegetation is wild. He is the protector of wildlife, and doesn't like to be

seen. He eats fruits and vegetables all day in the woods and when called in a ceremony, he is usually not hungry but the people always have food for him anyway. He is the loa who must be called upon before one is ordained into Voodoo priesthood.
Agassou

**Agassou** (also Ati-A-Sou) is a loa, or deity, who guards the old traditions of Dahomey in the West African Vodun

religion and the rada loa of Haitian Vodou.

Agassou is the product of a divine mating—his mother was a princess and is said to have mated with a leopard, giving birth to Agassou. Agassou is further noted as ruler and king of a particular sect in Africa that has come to be known as the Leopard Society. His brothers were also to have been the progeny of divine matings. Their lineage, their royal regalia, and their legacy are still held by the Leopard Society of West Africa. In that society, the men take their lineage from the clan of Agassou. His shield and his spear are still guarded today—gifts that are said to have been given to him by his angelic father.

As such, Agassou is then the first human who can be traced back to see how he ascended to the status of Lwa. In the Priyere, he is called him "Houngan Agassou de Bo Miwa", in honor of his work as both a Priest/King and a magician. His spears and shield are still in ancient Dahomey which is Benin today.

In Rada, he's referred to as Ati-Agassou, in Petro Hougan Agassou.
To Make People Love You Spell

"Take nine lumps of starch, mime of sugar, and nine teaspoons of steel dust. Wet it all with Jockey Club Cologne. Take nine pieces of ribbon, blue, red and yellow. I suggest using wide ribbon for the blue and red ribbons and thi nribbon for the yellow. Take a teaspoonful of the mixture, put it on a ribbon and tie it in into paket (a small bundle). As you do, call out the name of the person or persons you want to love you. Wrap the paket with yellow ribbon, and as you do so, call out the person's name. Do this nine times, making nine bags wrapped iwth yellow thread. Place the pakets under a rug, under a bed, behind a piece of furniture, under a step, or over a door. DIstance makes no difference with this trick. Your target(s) will be unable to take their mind off you."

## Source

* Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011
Ritual to Get Someone Out of the House

"This is a ritual by **Marie Laveau** as reported by Zora Neale Hurston in her seminal work, *Mules and Men*...Now go take a flat onion. If it was a man, I'd say a sharp pointed onion. Core the onion out, and write her name five times on paper and stuff it into the hole in the onion and close it back with the cutout piece of onion. Now you watch when she leaves the house and then you roll the onion behind her before anyobdy else crosses the doorsill. And you make a wish at the same time for her to leave your house. She won't be there two weeks more...We took a red candle and burnt it just enough to consume the tip. Then it was cut into three parts and the short lengths of the candle were put into a glass of holy water. Then we took the glass and went at midnight to the door of the woman's house and the Frizzly Roster held the glass in his hands and said, 'In the name of the father, in the name of the Son, in the name of the Holy Ghost.' He shook the glass three times violently up and down, and the last time he threw the glass to the ground and broke it and said, 'Dismiss this woman from this place.'"

## Source

* Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011
Wooly the Sheep

*Our community needs more information on this page! Can you help out? Click here to add more.*
> “And I’m Wooly!”
>
> - Wooly the Sheep

## Main Information

### Aliases (AKA)

* Wooly (without ‘the Sheep’)
* Idiot (by Amanda, only in Jakentron’s Don’t Listen)

### Relatives

* Amanda (girlfriend;future wife)
* Wooly and Amanda’s Future Kids

### Likes

* Amanda (not her demon but sometimes her demon)
* Amanda’s Demon (but not in Gametoons)
* His future kids
* Helping out the player
* Hey\_Raya

### Hates

* Amanda’s Demon (in Gametoons)
* Fangirls
* Haters of Hey\_Raya
* Amanda (formally;in game)

## Biographical Information

### Martial/Love Status

Amanda the Adventurer (girlfriend;future wife)

### Status of life

* Dead (in Game)
* Alive (Hey\_Raya, and more YouTube channels)

### Age

* 6 (or 9) (normal)
* 19 (married?)

## Physical Description

### Species

Sheep or Lamb

**Wooly the Sheep** or **Wooly** is a character from Amanda the Adventurer. He is in love with Amanda.
Boo Hag

In Southern Gullah Hoodoo, **Boo Hags** are harmful spirits.

According to the legend, Boo Hags are similar to vampires. Unlike vampires, they gain sustenance from a person's breath, as opposed to their blood, by riding their victims.

They have no skin, and thus are red. In order to be less conspicuous, they will steal a victim's skin and use it for as long as it holds out, wearing it as one might wear clothing. They will remove and hide this skin before going riding.

When a hag determines a victim is suitable for riding, the hag will generally gain access to the home through a small crack, crevice, or hole. The hag will then position themselves over the sleeping victim, sucking their breath. This act renders the victim helpless, and induces a deep dream-filled sleep. The hag tends to leave the victim alive, so as to use them again for their energy.
Get Someone to Move Spell

Get a small jar or bottle with a lid. On a piece of paper, draw a house with a big 'X' through it. Then write the target peron's name on it nine times, but not inside the house. Fill with Four Thieves Vinegar, cap and cast into a river or ocean. Back this up by splashing War Water on all the target's ouside dooor knobs and porches. Do this as you build energy, visualizing the person pakced up and driving away.

## Source

* Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011
Marie Laveau

Among the fifteen "voodoo queens" in neighborhoods scattered around 19th-century New Orleans, **Marie**

**Laveau** was known as "the Voodoo Queen", the most eminent and powerful of them all. Her religious rite on the shore of Lake Pontchartrain on St. John's Eve in 1874 attracted some 12,000 black and white New Orleanians.

It was said that politicians, lawyers, businessman, wealthy planters – all came to her to consult before making an important financial or business-related decision. She also saw the poor and enslaved.

Although her help seemed non-discriminatory, she may have favored enslaved servants: Her most "influential, affluent customers...runaway slaves...credited their successful escapes to Laveaux's powerful charms". Once the news of her powers spread, she dominated the other Voodoo leaders of New Orleans. Also a Catholic, Laveau encouraged her followers to attend Catholic Mass. Her influence contributed to the adoption of Catholic practices into the Voodoo belief system. Marie Laveau is remembered for her skill and compassion for the less fortunate.
Binding Spell

"Take a Guardian Angel candle and dress with Peace Oil. Light the candle and some frankincense incense. Find a twig large enough to write on. Wire on the twig all the negative things you wish to bind in your life. Take some thread and wind it around the twig, then bury it in the earth under a tree away from your home. Repeat psalms 130 and 133 nine times each."

## Source

* Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011
Loco (loa)

**Loko** is a loa, patron of healers and plants, especially trees in the Vodou religion. He is a racine (root), and a rada loa. Among several other Loa he is linked with the poteau mitan or centrepost in a Vodou peristyle.

He is the husband of loa Ayizan, and just as she is the archetypal Mambo (priestess), so her husband Loco is considered the first Houngan (priest). As the spiritual parents of the priesthood he and his wife are two of the Loa involved in the kanzo initiation rites in which the Priest/ess to be is given the asson (sacred rattle and tool of the priesthood), and are both powerful guardians of "regleman," or the correct and appropriate form of Vodoun service.

This loa is also known by the Haitians Arawak ancestors. He is similar to the Arawak Deity Louquo, a founding ancestor of the Arawak people.
Cleansing Spells

Cleansings are a stable in the New Orleans Voodoo and Southern hoodoo practice. Many works require a basic cleansing to be performed first, to remove any negative energy that may interfere with the work to be done. Cleansings are also done by themselves whenever a "clean slate" is needed.

1. Basic Egg Cleansing

## Source

Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011
List of Voodoo Spells

The following is a list of spells, rituals and magic in Haitian Vodou, New Orleans Voodoo and Southern American Hoodoo.

## Haitian Spells

### Sources

The following spell is sourced in

* Beauvoir, Rachel, et al. Vodou Songs: from Savalou E, or a Word to the Wise (Is Enough). CC. Marimbo, 2009.

* Filan, Kenaz. The Haitian Vodou Handbook: Protocols for Riding with the LWA. Destiny Books, 2007.

### Legba Opening Incantation

1. Opening the Gate with **Papa Legba**

* Legba is one of the most important Loa in Haitian Vodou. He is the first called in a service, so that he can

open the gates to the spirit world, enabling communication with other Loa. No loa dares show itself
without Legba's permission. He controls the crossing over from one world to the other. Legba is also known to hold the "key of the spiritual world.”Legba is not difficult to please. If you give him some spare change, some peanuts or candy, a bag where
he can keep his belongings, he will generally be satisfied. If he does anything special for you, give him a
nice statue which you can keep in a shrine by your door. He will guard the gate and bring you good
fortune while sending bad things away. To open the gate, go to a crossroad in the morning. Don’t forget to go to a crossroads before sunrise. Don’t forget a small bottle of cane syrup, a corncob pipe full of
tobacco and some pocket change. Sit down besides the crossroads. If possible you should be hidden from view entirely. Now take the cane syrup and pour it on the ground. Recite the lines in Haitian Creole
while playing the drums:

*Limen balenn nan – o an n rele lwa yo.* **Light the candle – oh let’s call the lwa.**

*Sonnen ason an – rele Papa Legba.* **Shake the rattle – call Papa Legba.**

*Nan kafou a, o nou angaje.* **At the crossroad, oh we’re in trouble.**

*Papa Legba – louvri baryè pou lwa yo.* **Papa Legba – open the gate for the lwa**

Salute the four directions with your rattle. As you wait for the sun to rise, continue drumming. You have successfully opened the gate.

## Louisiana Voodoo and Hoodoo

### Sources

The primary source for these Hoodoo/Voodoo spells is

* Alvarado, Denise, and Doktor Snake. *The Voodoo Hoodoo Spellbook*. Weiser Books, 2011.

### Spells

1. Marie Laveau Voodoo Doll
2. Banishing Spells
	1. To Banish Illness
	2. Ritual to Get Someone Out of the House
	3. To Get Rid of a Troublesome Neighbor
	4. To Get Rid of a Friend
3. Power Spells
	1. Power Spell 1
	2. To Make People Love You
4. Binding Spells
	1. Charm to Bind an Enemy
	2. Binding Spell
5. Blessing Spells
	1. Simple Ritual for Creating Sacred Space
	2. Rose of Jericho Home Blessing
6. Bottle Spells and Jar Spells
	1. Bon Voyage Spell
	2. Curse an Enemy
	3. Get Someone to Move
	4. Hoodoo Honey Jar
	5. St. Expedite Bottle Spell
7. To Get Rid of an Enemy
8. Break Up Spells
	1. Break Up a Couple 1
	2. *Break Up a Couple 2*
	3. To Break Up with Someone
9. Better Business Spells
	1. Spell for attracting business
10. Cleansing Spells
	1. Basic Egg Cleansing
11. Commanding Spells
	1. Commanding Candle Spell
	2. Damballah Wedo Do as I Say Spell
L'inglesou

**L'inglesou** is a loa who lives in the wild areas of Haiti and kills anyone who offends him in Vodou.

## Portrayal

He executes judgment on those who can't keep their word and the Houngan or Mambo who can't keep the Voodoo secrets from the uninitiated ones. Lenglensou is feared and respected by all. He almost never comes in possession, but when he does must be served correctly, otherwise the Houngan or the Mambo will be cruelly punished.

When Lenglensou comes in possession he only eats glasses, razor blades and drinks warm bull blood. His color is red and the Sacred Heart of Jesus is the St Catholic image uses to represent this wild spirit. He likes sharp objects such as knives, scissors, barbed wire, razor blades; everything that tear the flesh
Bottle Tree

Hoodoo is linked to a popular tradition of bottle trees in the United States. According to gardener and glass bottle

researcher Felder Rushing, the use of bottle trees came to the Old South from Africa with the slave trade. Bottle trees were an African tradition, passed down from early Arabian traders. They believed that the bottles trapped the evil spirits until the rising morning sun could destroy them. The use of blue bottles is linked to the "haint blue" spirit specifically. Glass bottle trees have become a popular garden decoration throughout the South and Southwest
Asson

An **Asson** is a very sacred and revered tool in Haitian Vodou and traditionally it's made of a "Calabash Gourd" that's decorated with glass beads and snake bones. The Asson itself has become quite a famous symbol of Vodou and is used by Mambos and Hounghans of Asogwe standing to salute the four directions.

## Description

The Asson itself can also be used to help bring on a blanket possession of the area effecting all in the immediate vicinity. Those who have reached Asogwe status and have had the Asson presented to them by Papa Loco Himself will have learned how to communicate with the sacred rattles in a style called "talking Asson". Having the Asson bestowed upon a person also grants them all the rights and responsibilities of a senior Vodou Practitioner and therefore grants them access to all the spirits of the house to which they're initiated, which in turn allows them to work with and fall upon them with ease.

## WARNING

Don't just buy or make one of these and try fool the Lwa. The salute is kind of a conversation through dance and if you reply wrong and upset them, well, is not good. Also please note that only the Rada and Nago Nation of Lwa are honoured by using an Asson. This is because the Asson it's self comes from the Dahomey where it was named the "Asogwe"
Grand Bois (loa)

**Grand Bois** (meaning *great wood*) is an elemental, nature-oriented loa closely associated with trees, plants and herbs in Haitian Vodou. Offerings to him include leaves and herbs, honey, and spiced rum. As a Petro Loa and Loa of the wilderness he can be fierce and unpredictable in some aspects.

**Grand Bois**, **Maitre Carrefour** (Master Crossroads), and Baron Cimetière (Baron Cemetery) form the Triad of Magicians. They represent the journey of life: *Grand Bois* represents the rich earth that you spring from and the dark woods you stumble through, *Maitre Carrefour* represents the various roads and paths you choose to travel on, and *Baron Cimitère* represents the end of the trip.

Grand Bois is represented by Saint Sebastian as his Catholic counterpart. His colors are commonly shades of green (sometimes including red in some Houses).
Belie Belcan

Belie Belcan is a very popular loa within 21 Divisiones (Dominican Vudú) and Sansé Espiritismo.

He is considered the patron saint of justice who defends people against evil and enemies within the 21 Divisions. He is considered very polite, understanding, and protective by his devotees. In Roman Catholicism, he is syncretized with Saint Michael the Archangel. He is said to work very well with Anaisa Pye, a female loa syncretized with Saint Anne. Therefore, in Dominican households, one will often find images of Saint Michael next to images of Saint Anne.
Elizabeth Afton

Elizabeth Afton

William Afton's Daughter

The Man Behind the Slaughter's Daughter

Purple Guy's Daughter

Scrap Baby

Lizzy

### Info

Elizabeth Afton is the daughter of William Afton and the sister of Michael Afton. She is the one possessing Circus Baby, and later gets ejected from Ennard, thus rebuilding herself as Scrap Baby. In addition to this, Elizabeth is shown to be attached to her father, making it her goal to make him proud. This has resulted in abuse from William, leading up to and even after her death.

### Looks

#### Human look

She has orange hair that is long and a red bow with green eyes. Wears a pink dress and black shoes.

#### Robot look

red pigtails, a red dress, and a small red nose. She appears to have pins sticking out of her arms and legs, and even her skirt in the trailer. She also holds a microphone in her left hand, similar to Funtime Freddy. There's a fan with orange around it on her stomach, she's also wearing jester shoes with little, golden bells resting at the tips.

### Biography

#### Sister Location

Elizabeth Afton is first heard in dialogue between the nights. In this dialogue she is heard begging her father to let her see Circus Baby, and eventually sneaks away to see her. Baby's monologue about being on stage, reveals, as Elizabeth was the only one in the room, Baby's programming kicked in and a claw within her grabbed Elizabeth and killed the poor little girl. The Baby Minigame shows this happen directly. Elizabeth goes on to possesses Baby due to Remnant, however she is not fully in control as the AI of Baby also functions. Her soul ends up within Ennard, and she scoops Michael, by this point believing him to be William, to be used as a flesh suit. Other people believe that Elizabeth was scooped by the scooper, as Baby has a storage tank, and that the poor girl was stored inside of it until Baby was scooped.

#### Fake Ending

In the Fake ending, Ennard tries to get at Michael in the Private Room, and uses Elizabeth's voice to emotionally bait him into giving up.

#### Sister Location Custom Night

After Ennard ejected themselves from Michael's decaying body, Elizabeth, through Baby, urges Michael to not die, which triggers him to revive.

### Family

Mia Afton

Chris Afton

Micheal Afton

William Afton

Ms. Afton/Clara Afton