Syrippa

**Syrippan**

Bai dapâ. Beydapa

Baidapâpâk

Ranidesh

Jãrãp Pâk

Habik Pâk

Avippa - Jolorei

Habiba

Tou Riu - Torab - Torabese

**Shuar jungle**

Bântañ

Sãpât

Sapak

Kasapak

Kutułak

Mayk

Makj

Mac

Kusapak Dona

Dońa Kusãpãk

Dawn glowed a rosy pink and white herons framed the ancient chrome steeples of the Broken Fingers.

Wâ yusã nim?

Wâ nimuš?

Napek - to pack. Calqued from Spanish

Napikka - Cloak

-ka nominalizet

Manim atkasha

Manim napikkasã - My cloak

Manim Sãpâtsãsâ wań bahãr habikit

Man-im sãpât-sã-sâ wań bahãr habi-k-it

I-GEN Spenta-OBL.GEN-honorific one great lord-FEM-ACC

Habi - husband(

-it ACC

Sãpâtsâ âthuš habik

Sapat-sa ath-ush habik

Moy dem spenta’s san bahir hubbyka that

visa appointment gawa letter

Syrippan(Syrippa/Byssian):

In plurals, only the article or pronoun is inflected, not the adjective

SOV

-da focus marking suffix. definite. both nouns and verbs(newly given info)

-jaw topic marking focus. definite article used when old or previously given info

chayo- prefix type  of indefinite animate subject marker.  (plural animate subject marker on verb. for example, they see is chayosomočrim)

dile- indefinite inanimate object marker(Moi diledae)(i give it)

chi - same subject it(yvo fyjuw či čyri - she thinks she herself is pretty)[She pretty herself thinks, YVO MBÕ ČI FYJUW)

i - different subject it(yvo fyjuw i čyri - she thinks she(other) is pretty)

STAND - present marker

SIT - progressive

double negatives

lai- quotative marker

wāṭ- cislocative prefix(towards object)

relative tense system with two - present-future and preterite

dative tense lost, merged to genitive (Tell my, Give me is Day moisa)

bilabials m p b raise open vowels and lower close vowels

subj-obj aggrement on verb

pronouns become suffixed(učyvy - our house

HEAD FINAL

all complements are before adjective/noun

postpositions

determiner phrases are ehad final(person any is anyone)

word final consonants are voiced before vowel initial suffixes/clitics

call fruits by fruit name not tree name. look at that fruit of orange

loss of adverb marker

exclusive pronoun - pypo

jyghyp- River

pāk - country

Ijaiboi Sëpa?t

Ijaiboi Sãpât

syllabic timing

initial stress

subj/obj agreement on verb

OV

AN

postpositional

falling phrase accent

Ku- plural prefix

sëce - non-past

mek - causative suffix

tabeksáceô - were thirsty

object/possessive suffixes

-bop

-jup

-op

-ôp

-nëmpô

-dempô

Nouns

locative -po

cislocative(towards) -watt

dative -sa

së - progressive

sëce - non past

j - past

ñi- negative prefix

neg-verb-obj-tense-subj

O ñîdaiopëjôboi

Syrippan Culture

Aztec cactus culture

Sunflower growing like Russian

**Outline**

Hartan visits the Broken Fingers in search of his granddaughter’s toy. She left it after her father, his son, took her along with him in the ruins to scavenge.

He is then tasked by Spenta to spread her message to the common people and fulfill her task. That is to gain access to the military installations underneath Pairankugor and uninstall the military program there tasked to manufacture diseases as the program has gone haywire.

He preaches to the people but the priests of Pairankugor see this as an affront to their powers and cast him out of the city.

From then on he wanders the banks of Pairan, Spenta teaching him about the ancient kings of the world.

He preaches along the banks of the river until he makes an enemy of a king. He is then forced to flee into the river delta where Spenta hides him and offers him shelter.

Newly reinvigorated, he returns from his hiding determined to get into the sacred caves of Pairankugor.

He is captured and set for execution. Spenta helps him however and he is freed through her illusions.

He then flees into the night towards the ancient cave, declared sacred by the priests.

There through Spenta’s aid he is able to enter and confronts the demon, but he is killed in the process and severely wounded.

Spenta brings him out to a safe place by the water and she conjures an illusion, making him as if he was on the sacred barge to the Eternal Fields.

**Syrippan Civilization**

Priest-Kings

High Priest of Temple - These were Kings too. warlords(Gods for high priest, courtyards, storehouses, archives and workshops)

Keepees, Scribes, Priests Administrators

Producers, Farmers And Fishermen

King

Nobles and Priests

Soldiers

Merchants

Craftsmen

Farmers

Slaves

Empire

Province-Viceroy

District-Hyparch

They provided tribute.

Viceroys were the supreme judges and were assisted by a Parbatian council. They were controlled by a

royal secretary and by the king's emissaries, particularly the eye of the king who made an annual inspection and

had permanent control

——

Priest-Kings (Interveners between humanity and gods)(ruled earth and spoke to sky. priests and chieftains)

caste system - Priestly Class, Nobles, Commoners, Low class person

hearth shrines and yellow floors

north to south axis of cities

capital, secondary, tertiary, farmsteads. lesser cneters gave tribute

large boulevards to central plaza

mounds - gvmt officials, burials, defence and important locations

palisade walls around gvmt denter

earthern mud brick houses with thatched roofs for a single family also woven grass

chunkey, dice

mulberry bark clothes

only men oddicials

each village had sports field

hair buns for women, mohawk for men

judgement hall in each town. Small towns had local courts of community leaders in market places

templeshave worship, scribe, library and begetable garden and purify pool

temples hold part of god soul

———

They Syrippans are