recursal/Fanatic-Fandom huggingface dataset:
Şehzade Bayezid (son of Mehmed IV)

**Şehzade Bayezid** (Modern Yoman: شهزاده بايزيد‎; 4 October 1664 Maşami Palace, Usbul - 24 January 1715) was an Yoman prince as the son of Sultan Mehmed IV and Mihrişah Sultan.

## Life

Bayezid born at Maşami Palace in October of 1664. His mother was Mihrişah Sultan. His birth was accompanied by celebrations that lasted a week. It is believed that he had a twin sister, Reyhane Sultan. His tutoress was Canfenda Kalfa.

In 1669 at the age of five he was locked up in the kafes together with his brothers. Bayezid spent most of his life in kafes, where he was educated like a prince.

He and his brother Ibrahim, the only ones who managed to reach adulthood, were often called by the Janissaries outside the kafes to see if they were dead or alive. In fact, the Janissaries were afraid that Mustafa II would kill them because of his paranoia.

It is believed that Mihrişah allowed his son to have at least one concubine in an attempt to allow his son to live a full life.

## Death

Although Ahmed I was believed to have killed him, however in 1953 records were found stating that Şehzade Bayezid suffered from an incurable disease, probably a sexually transmitted contracted from a concubine invites to his mother.
Şehsuvar Sultan

**Şehsuvar Sultan** (Ottoman Turkish: شھسوار سلطان, "*courage of the Şah*"; died after January 1610) was the Fourth Haseki to the Ottoman Sultan Iskender I.

## Life

Şehsuvar Sultan was of Tartar origin. In the harem records, she is mentioned as Hātun bint Abd-ul-Gaffar (i.e. daughter of Abdul Gaffaq). At an early age, he was taken to the harem and presented to Iskender I, and then became his fourth haseki, even without having given birth to any male children. Not long after, she is supposed to have given birth a daughter Zeynep Sultan.

In around 1606 or 1607, after the exiled of Hirihmene Sultan and the accession of Ayşe Sultan, the sultan's other Haseki, as Valide substitutive the status of Şehsuvar was set aside, It is known that Şehsuvar Sultan was engaged in charity work.

### Omicide of the Iskender's sons

Şehsuvar not having a son had a much lower rank among the Haseki, this most likely led Şehsuvar to orchestrate the assassination of Iskender's other sons. During a Ramadan Yuruk Agha celebration, the court cook poisoned the children's food while they were all gathered in one room of the harem. He mainly blames himself given that some historians of the time claim that Bobovi wrote in some of his writings that Şehsuvar had been the one to orchestrate the murder of the princes, claiming that only he and an inner circle knew. However, it is now thought that those responsible may have been: Hubyar Hatun, another childless concubine; or Hirihmene Sultan herself.

## Exiled and death

Once deposed and dead Iskender was sent to the Old Palace where she fell into disgrace, in the harem she had no high status and was only registered when she entered in January 1610, assuming she died soon after entering the palace. However it is said that in 1614 when Ibrahim I died all the concubines of Iskender who entered the palace in 1609 were all still alive.

She is buried inside iskender I Mausoleum at Hagia Sophia in Istanbul.
Damat Ibrahim Pasha

**Damat Ibrahim Pasha** (Turkish: Damat İbrahim Paşa, Serbo-Croatian: Damat Ibrahim-paša; 1526–1584) was an Ottoman military commander and statesman who held the post of Grand Vizier twice (1566-1572; 1583-1584). He is known as the conqueror of Kanije.

Born in Mehmed-Kanije, in 1526, he attended military schools in several cities of the Ottoman Empire before being drafted into the Ottoman army. Upon graduation, he was on active duty and held the post of Grand Vizier under Sultan Kasim I until his execution in 1584.

It is also called by the title damat ("husband"), because he was the husband of the Ottoman dynasty by marrying Ayşe Sultan, one of the sultan's daughters. It is not to be confused with either Pargalı Ibrahim Pasha, the illustrious grand vizier of Bayezid II, another devşirme and "Damat" at the Ottoman court, nor with Nevşehirli Damat Ibrahim Pasha, who held office in the early 18th century during the era of the tulips in the Ottoman Empire.

## Biography

According to Turkish sources, he was "Bosnian or Croatian".

He rose in rank during the time when authority and virtual influence were held by Sokollu Mehmed Pasha. In 1563, shortly after Mehmed Pasha's death, Ibrahim Pasha married Ayşe, daughter of Selim I and became governor of Egypt until 1566 when he was appointed grand vizier.
During the reign of Selim I, so after the death of Sokollu Mehmed Pasha dead, his influence remained until the end of the reign of Selim I.

Under the reign of Kasim I, as grand vizier in lasted only for another two years, 1572.
But it was recalled in 1583, its appeal was due in particular to the loss of territories in the border regions between the Ottoman Empire and the Habsburg monarchy in Hungary. Rather than rushing to immediate action, he distinguished himself as an orderly, methodical and prudent statesman who preferred to begin by conducting a review of the entire Ottoman administrative system based on the focus of the prepared campaign against Austria. The campaign as such proved to be a success and Ibrahim Pasha acquired the title of "conqueror of Eger" (north-east of Budapest) for his sultan, although he was in actual command.
The glory of Ibrahim however did not last long, in 1584 due to an error (possibly caused by some of his rivals) in which Kasim is supposed to have ordered this, Ibrahim, according to the secretary of the British ambassador, did justice to certain chabies [ kahpe], ie whores throwing them on the bosphorus this caused Mahidevran Sultan to order his execution.
Gülnuş Hatun

**Gülnuş** **Hatun** (Ottoman Turkish: خاتون جولنوس; died 1606) was a lady-in-waiting to Handan Sultan and was part of Sultan Kasim I's harem. Was given custody of Şehzade Hasan, the son of Kasim and a prostitute.

## Early life

Gülnuş Hatun was of Circassian origin. She had two brothers, Mahmud Pasha, who was beylerbeyi of Haleb in 1594, and Divane Ibrahim Pasha.

Gülnuş Hatun's date of birth is unknown. Being good-natured and talented, she was given custody of Şehzade Hasan, illegitimate son of Kasim when he was governor of Manisa, so so it means that she played an important role in the hierarchy of the harem. She became an ally of Handan Sultan and became an influent woman in the harem when Handan became Valide Sultan of Mustafa I, as Canfenda Hatun and Hubbi Hatun, other Handan's allies. When Handan Sultan died she left her power to her, to mistress of the housekeeper Gülnuş Hatun and mistress of financial affairs Canfeda Hatun and the aunt of Mustafa, Ayşe Sultan. Mustafa called called them "my female council".

## Carrier

She was appointed the mistress housekeeper of the Imperial Harem (kedbanu-yi harem, Kethüde Hatun, Kahya Kadın), and under Handan she was responsible for training the women of the imperial harem. She had also been an ally of Gemerhemi Agha, the Agha of the imperial harem and of Grand Vizier Sokollu Mehmed Pasha. On her deathbed, in 1601, Handan insisted on allowing Gülnuş to become Valide's replacement. Mustafa agreed with his mother, and after her death, Gülnuş took control of the imperial harem.

She had been influential in the reign of both Sultan Mustafa I, along with otherwomen of the harem of Mustafa, who included the poet Hubbi Hatun and mistress of financial affairs Canfeda Hatun and the aunt of Mustafa, Ayşe Sultan had great influence. Mustafa called them "my female council".

Gülnuş Hatun gathered extraordinary wealth and this earned her the animosity of part of the high administration and the commandant of the janissary corps.

## Charities

Gülnuş dedicated part of her huge wealth to her charitable foundation, whose revenues were used for the construction and maintenance of a mosque and a fountain in the imperial capital of Istanbul. In 1605, the estimated cost would have been two million espers. The mosque was built in the neighborhood of Sarachne near the customs office, with a primary school, a public drinking fountain and water pump. In 1599, Gülnuş also built another mosque and a public bath in a village in the Beykoz village of Akbaba. She also received permission from the Sultan to repair and enlarge a water transport system originally constructed by the Sultan Bayezid II in order to bring water to her Istanbul mosque and the nearby bath built by Gedik Ahmed Pasha. In retirement, Gülnuş's stipend was 100 aspers a day, but when this amount proved to be insufficient for the public works she wished to undertake, it was doubled. Her mosques were built after Handan's removal from the palace in 1598 death suggesting her high status.
Hafsa Hatun

**Hafsa Hatun** or **Sultan** (Yoman Turkish: حفصه سلطان, "Young lioness"; died May 1519) was a concubine of Mehmed III, Sultan of the Yoman Empire. Some sources state that she never received the title of Sultana.

## Early life

She was born in Vaeris, toothed peninsula around 1491. Her name was probably Laura. She was captured by and sent to Usbul, was sold into slavery in the capital's market, and was taken by Gevherhan Sultan, the daughter of Sultan Murad II. She entered subsequently the harem of Şehzade Mehmed and became one of his concubines. Gevherhan Sultan was the one who gave him Hafsa as a concubine.

### Harem in Kütahya

Mehmed was still prince and governor of Kütahya, when Hafsa entered the harem of the palace of the province she immediately made an impression on the prince and became his favorite. However, Mehmed favored his wife Ayşe Hatun more, however this did not prevent Hafsa from entering the prince's rooms, especially while Ayşe was pregnant. Hafsa was described as a quiet, pious and peaceful woman. She bore the Sultan a son, Şehzade Abdullah around 1484. She is said to have been the mother of another daughter of the Sultan, but this is unconfirmed.

In 1486 Ayşe Hatun, the sultan's favorite died in childbirth. Mehmed decided to close his harem and Hafsa was disowned and spent no more time in his rooms taking second place.

Later Mehmed was forced to marry Despina Hatun (future Valide Despina Sultan), the harem was reopened but Hafsa never saw the sultan again.

### Exile

Around 1487 at the age of about three, his son, Abdullah died. Abdullah was Mehmed's only son and keeping him alive was essential to his accession to the throne. When Murad II appointed Mehmed governor of Ladrisa he was so enraged that in 1487 he left Hafsa in Kütahya.

After her exile Mehmed tried to mend their relationship, she was often sent to Maşami during important ceremonies and sometimes Mehmed invited her to talk about poetry and culture.

## Death

She died in exile in May 1519 in the Eski Palace during the fire set by Ivan the Short in Usbul.
Halima Hatun

**Halima Hatun** or spelled **Halime Hatun** too (Yoman Language: حلیمه هاتون; died before 1229) was the daughter of Mustafa Mahmud Bey and the mother of Alaeziz Mustafa Pasha.

## Life

Halima was the daughter of Mustafa Mahmud Bey, when she was gave to Yoman her father wasn't a follower of the sun, so she don't marriage Yoman and she was just slave-concubine.

She gave birth her only certain son, Alaeziz Mustafa Bey, which secured her a high position among the other concubines, almost on the same level as Gal Hatun who was his only legal spouse.

Halima however lost her privileged position once Laera Hatun entered Yoman's harem. His sons along with Gal Hatun's sons were prevented by Yoman from exercising in the military and consequently were prevented from ascending the throne due to (law of the güçlü-bey) a law were the prince (bey) stronger (güçlü) had to ascend the throne following a struggle between them.

Once her father secured the title of Bey of Bakvaär after thet he was a prominent soldier during the conquest, she was allowed by Yoman to move to Bakvaär.

## Death

She spent the last years of her life with her father and died in Bakvaär in 1229. She was buried next to her father’s tomb.

## Issue

She had a certain son with Yoman and possibly a second son:

* Alaeziz Mustafa Pasha (? - 1231) he founder of several mosques in Bakvaär. He had at least one son, Hılıç Bey, and his descendants were still alive in 16th century;
* Çoban Bey (died after 1224) he built a mosque in Bakvaär. Buried in Müdür-bey Türbe.

## Confusion with Halima Hatun

The full name of Gal was Galima, which caused confusion once was wrote about Halima and Galima Hatun.

* When naming Mehmed Bey's mother, many historians point to both Halima Hatun and Galima Hatun
* When naming the bride of Yoman many say that Halima was the bride and Galima the bashful offered by Mustafa Mahmud Bey, however other, especially now point to Halima as the bride and Galima as the bashful.

Now Gal is more indicated as the bride since a writing was found in 1992 where in the description of Ömülaziz Melek Bey's children who were alive during the fall of Erdel Bali Bey Galima Hatun is named instead of Halima Hatun.
Alişah Sultan

**Alişah Sultan** (Modern Yoman:علیشاه سلطان; died April 1696) was the first Haseki Sultan of Ahmed I, and mother of one his son.

## Early life

Alişah Sultan was perhaps from the Kuşah empire. In fact, he had the facial features typical of the area as ambassador Urban Ulman of the Kuşah empire explains to us.

She became one of the first concubines of Sultan Ahmed.

## As Haseki Sultan

Alişah and Ahmed had one son, Şehzade Iskender born on 7 March 1684, in the Maşami Palace, was given her the title of Haseki soon after the birth of her son in April and Ahmed gave her two bracelets with rubies and diamonds. After Iskender's birth she had no more children, and it is believed that she did not even visit the sultan's chambers.

However, Alişah had a considerable sum of money (which she left as a legacy to her lady Hafiten Hatun), in fact Hatice Hatun, one of the concubines of the former sultan Mustafa II asked her for a loan; Hatice in fact had many debts after the death of her husband.

She was totally overshadowed by Hafsa Sultan, which did not have the title of Haseki but was Ahmed's most beloved consort.

## Death

On April 20, 1696 his son Şehzade Iskender died, the coincidence is unknown, although many say that he died of natural causes such as a fever or some infection, others speculate that he was killed but there are not many sources that make this believe. When Alişah found out about it, fearful for her future, she committed suicide.

It is believed that Alişah was afraid of ending up like the sonless consorts of Mustafa II, who after the death of their consort were remarried by order of Ahmed I to pashas who caused them many problems.

She had a lady-in-waiting called Hafiten Hatun, to whom she left all her belongings, including the two bracelets with rubies and diamonds that Ahmed had given her.

Alişah was buried in the Yeni Cami (New Mosque) together with her son.
Fatma Hatun (daughter of Yoman I)

**Fatma Hatun** (Yoman Language: فاطما خاتون) was the daughter of Yoman I of Yoman Empire. Some historians claim that she was the eldest daughter of Yoman. She became a traditional exemple of a Yoman princess.

## Life

The date of the birth of Fatma is unknown, some claim that she was the eldest daughter of Yoman, so she was the daughter of Gal Hatun, but other sources suggest that she was the most beloved daughter of the Sultan, suggesting that she was very possibly the daughter of Laera Hatun, given that the children of Gal and Halima Hatun were not loved by Yoman. Anyway the date and the place of birth and the identity of her mother are unknown.

Fatma is one of the most unknown women of the entire Yoman Empire's story. We don't know if she married someone or she doesn't, if she got children or not. We only know that she existed, that she was the daughter of Yoman and she reaches adulthood amd she was a exemple for the other Yoman princesses.

## Theory of her existence

### She really exist

If she really exist, she probably got married and had a a very good education and behavior, so much so that future generations would remember her as an excellent princess, who respected the laws of the Sun God and never disobeyed. While we don't know if she got married, she most likely did as princesses were often told:

> "You will marry as Fatma did, without complaining"
>
>

### She doesn't exist

Many assume that she didn't really exist since practically nothing is known about her, nothing about how she was born, nothing about how she lived (we only know that she was very polite and respectful) and how and when she died; in fact, it is not even known where his grave is located.

## The theory of her tomb

The fact that his grave site is unknown suggests two other options: or that she died before the conquest and was therefore buried in the territory of the Servit tribe; or that she was buried in the mausoleum of a husband who was also unknown and therefore unobtainable.

## Issue

Around the 18th century a writing dating back to the time of Bayezid II was found where it says;

> "Fatma after getting married had many children, fulfilling her duty, calling one of the children after the Holy Prophet Melek"
>
>

## In popular culture

* Evliya Çelebi regarded Fatma Hatun as a prime example of the dynasty's princesses in his Book.
* Arina I of Tiub started a short book finished by Ametra Epfisi called "How to kill Fatma Hatun" condemning the fact that Fatma Hatun was a way for the Yoman Dynasty to subjugate young princesses.
* Mustafa Çelebi in his book "The Collection of the Yoman Empire" (1925) a collection of stories concerning the lesser-known members of the imperial family, wrote a chapter about Fatma and her supposed life
Düryen Sultan

Tomb of Düryen Sultan in the Eyüp Cemetery

**Düryen Sultan** (Ottoman Turkish: دورین سلطان; c. 1624 - after 1649) was the consort and First Haseki of Sultan Osman II of the Ottoman Empire.

## Life

Düryen was born approximately in 1624, was of Serbian origin. She was bought from the Tatars as a slave into the Grand Vizier Kara Kemankeş Ali Pasha's palace. The time of Düryen's entry into the Sultan's harem are unknown but probably in 1637 or 1640.

In 1642 she gave birth a daughter, Refia Sultan, she was 18 years old and Osman was 31. After giving birth she was named Haseki Sultan. When Haseki Zeynep Sultan was appointed, the sultan's soremla wrote a letter to her brother indicating her discontent and unwillingness to bow down to Düryen:

>
> I can't stand that slave girl. Its a life dog sport and I refuse to show my reverence to such a person and as long as I can you will not see me in the capital
>
>

Then on February 2, 1643, she gave birth to a son, Şehzade Ömer. The news of the prince's birth reached the Sultan Osman II who was in Edirne. Osman summoned his concubine and her son to Edirne so that she could see him. Later the festivities moved to Istanbul, where during the celebrations of his birth, the prince suffered health problems. Unsuspecting people however continued to celebrate, which did not please the Sultan. Ömer died two days after his birth. Some historians claim that the child died from the shock caused by the cannon shots generated by the festivities. However, Hammer thinks the child was killed by his aunt, Zeynep Sultan. This is because it is known that she and Düryen did not have a good relationship. As strange as it is that the aunt killed her own nephew, her brother's son, this supposition is one of the most accepted.

Düryen up to that point was his most beloved and influential consort, but she fell out of grace following the accidental death of her son. Accused of the incident by a grieving Osman, who did not want to see her again, she was exiled in the Old Palace.

## Death and Burial

She died after 1649 in the Old Palace in exile. The last time she was mentioned was when in 1649 after the death of Osman II she was allowed to visit the grave of her son Şehzade Ömer. Her burial place is in Eyup Cemetery, Istanbul.
Şahrra Hatun

**Şahrra Hatun** (Modern Yoman:شهرا خاتون; died between 1203 and 1206) was the mother of Yoman I, the founder of Yoman Empire. It is known as "**the eternal mother**" (sonsuz anne) or "**the cradle of the sultanate**" (saltanat beşiği).

## Identity and name

There is zero information about her life, however according to some historians, she came from north of the Free Lands. According to some, she was Sahaer's legal wife but it is more likely that she was a simple concubine.

The first and last time Şahrra is mentioned is when people belonging to the imperial family are listed when Yoman was named Müdür-bey of Yoman Empire, so she was alive in 1199.

Şharra was listed as "concubine of Sahaer" after her name, not being lsited as "mother of Yoman" some speculate that she was not Yoman's mother but another concubine of Sahaer who took care of him and became his adoptive mother once his biological mother died. However, it is globally thought that Şahrra was his mother.

According to a minor source it states that according to a aizirian dialect Şahrra was not a real name but the combination of the words "Şah" (governor, king) and "arra" (where the word "anne" meaning mother comes from) indicating that it was written in the list: "the king's mother, concubine of Sahaer" and therefore not mentioning his name.

## Death and burial

When Şharra died Yoman built the Müdür-Bey Complex to bury her. The construction of the Mausoleum is dated between 1203 and 1206 and therefore it is thought that she died in those years. Şahrra was buried in a separate grave where Yoman would have liked to bury his father Sahaer, however the move was never completed and Sahaer remained buried in his tomb in Türmur.
Şehzade Orhan (son of Selim I)

## Sehzade Orhan

**Şehzade** **Orhan** (Yoman: احمد; c. 1542 - 1570), also spelled **Ahmet**, was a yoman prince (şehzade) was son of Sultan Selim I and his first legal wife Roxana Sultan. He fought against his brothers, Süleyman and Kasim to succeed their father. Eventually Orhan and Suleyman lost to their brother Kasim and were executed by order of him.

## Early life

Born around 1530 in Ladrisa Palace, he was Selim's first son. His birth meant that his mother obtained a prominent role in Selim's harem, taking advantage of Mihren Sultan's absence.

When his grandfather Bayezid the Great died in 1558 and Selim ascended the throne, Selim's three eldest sons had all been appointed governors of a province (sanjakbey); Orhan to Robio, Kasim to Ladrisa, Süleyman to Tasya. They were therefore all possible heirs to the throne; in fact, in the yoman tradition all the sons of a sultan had an equal right to ascend to the throne.

## In Robio

In 1558 as Yoman tradition, all princes *(şehzades)* were to serve as provincial governors (sanjak) in the Croticic peninsula (where is situate Usbul) as part of their training. Orhan was given the province of Tasya, an important city in Croticia.

Roxana, however, leave Maşami when her son was given a province and became the only Haseki present in the palace in 1560 when Kara Sultan's son Şehzade Suleyman.

Orhan left with his guardian, Saliha Hatun for Amasya where a harem was established. He probably had 5 concubines, two of them were Hatice Sultan and Çirife Hatun who turned out to be very close to Roxana Sultan.

Orhan had at least two daughters: Atike and Kemerhan Sultan, in whose birth Roxana Sultan attended. Orhan's daughters were married by Kasim to the illustrious Pashas between 1578 and 83.

## Exile and Death

Arriving in Maşami Palace Kasim sent executioners to him and they killed Orhan. His mother was devastated and thanks to the agha she managed to escape and settled in the court of Ivan the Terrible dying in 1588.

## Family

Orhan never had a son, which put him at a disadvantage compared to his other brothers. The name of only one of his concubines is known, Çerife Hatun: she was of Aürkan origins, it is not known if he had children. Orhan's daughters were married by Kasim to the illustrious Pashas between 1578 and 1583.

* Atike Sultan (1563? - after 1589): she married Süleyman Pasha, they had two daughters;
* Kemerhan Sultan (1568 - after 1581): she married firstly Ferhad Pasha in 1574, the marriage lasted until 1575, after which she married Gazi Mehmed Pasha in 1581.
Kara Sultan

**Kara Sultan** (Modern Yoman: سلطان سیاه;"beloved", "dear" or "balck"; died January 1571), was concubine of Selim I and the mother of two of his sons: Şehzade Abdüllah and Şehzade Murad.

She was hated by the citizens of the empire as she represented Selim's desire to remain outside the capital.

## Life

Kara's real name is unknown, but it is certain that he had Aürkan origins. She appeared for the first time in the harem of Irkana and soon became the sultan's favorite, however even if she had a prominent role in the harem of the H'Irimamī Palace she was never his only concubine.

### H'Irimamī Palace

It was recorded by Salazar Urbune that Selim loved both his Haseki (Mahidevran Sultan) and his concubine (Kara Hatun) very much.

Kara became pregnant with Selim in 1563, Şehzade Abdüllah grew up in the H'Irimamī Palace, however unlike the other princes born in the H'Irimamī Palace, who after a year were taken to the Maşami Palace, Şehzade Abdüllah remained in the H'Irimamī Palace for longer this was caused by the fact that Selim wanted Kara by his side and moving his son would cause Kara to move as well.

Kara later gave birth to a second son, Şehzade Murad in 1565. Having two sons meant that the sultan truly appreciated her.

Selim began to be despised for wanting to stay in the H'Irimamī palace instead of returning to Usbul after the wars ended, according to Urbane's report Kara began to be accused of being the reason why the sultan did not return to Usbul.

### Maşami Palace

In 1566/1567 Selim decided to send Kara to Usbul together with his sons, probably it was a decision taken by Mahidevran who was concerned about Selim's reputation.

Urbane says that Mahidevran and Kara did not have a good relationship and that Mahidevran kept Kara in a confined position.

While Selim's eldest sons fought over the succession, Kara's two sons as still children could not make any serious claim to the throne. This probably worried Kara who feared losing her children, this fear increased when Selim returned to the palace in 1568 and subsequently fell ill.

## Death

When Selim died, Kara's sons were imprisoned on Mahidevran's orders, it is thought that Kara was also imprisoned so as to prevent her from rebelling.

Abdüllah (8 years) and Murad (6 years) were executed on January 28, 1571, Kara committed suicide when she learned that her sons were killed. His body was buried together with his children in the Mausoleum of Selim I.
Murad II

* Gülbahar Hatun;
* Gülşah Hatun

* Şehzade Şehinşah (Tasya 1462 - Holy Honya 2 Agust 1485)
* Şehzade Alemşah (1464 - 1483) he was appointed Sanjagbey of Ladrisa and remained in this position until his death.
* Şehzade Kasım (1464 – 17 February 1487)
* Şehzade Korkut (? - before 1469). Died young.
* Mehmed III (1432 - 1481) - with Gülbahar Hatun. Sultan of the Ottoman Empire after his father.

### Daughters

Murad II had at least five daughters:

* Ayşe Sultan (Tasya; 1461 - Constantinople; 1515) She married once and had two sons and five daughters.
* Hatice Muazzez Sultan (1425 - after 1470) - with Hüma Hatun. She married Candaroğlu İsmail Kemaleddin Bey and had three sons: Hasan Bey, Yahya Bey and Mahmud Bey. Her descendants were still alive during the reign of Abdulmejid I, in the 19th century.
* Fatma Sultan (1430 - after 1464) - with Hüma Hatun. She married Zaganos Pasha and had two sons: Hamza Bey and Ahmed Çelebî, who would become an important adviser to his cousin Bayezid II. After divorced in 1462, she married Mahmud Çelebi.
* Rakşa Sultan: she was married three times;
* Gevherhan Sultan: she was married firstly to Behrem Pasha, secondly to Damat Ferhad Agha, thirdly to Damat Murad Pasha, fourthly to Damat Mahmud Efendi. She had sons and daughters and she gave Hafsa Hatun to Mehmed III
Solomonia Saburova

**Saint Solomonia Yuryevna Saburova** (Russian: Соломония Юрьевна Сабурова) (c. 1490 – 18 December 1542) was the first wife of Grand Prince Vasili III of Muscovy. She was canonized by the Russian Orthodox Church as Saint *Sofia of Suzdal*.

## Life

Her father was Yury Konstantinovich Saburov, a nobleman who was elevated to boyar upon his daughter's marriage to the monarch. One of her relatives later became the wife of Ivan IV's son and heir, Ivan Ivanovich, and another lady of the Saburov-Godunov clan was Irina Feodorovna, the wife of the last Rurikid tsar, Feodor I. One other relative Boris Godunov reigned as Tsar Boris I of Russia.

### Grand Princess

The marriage of Solomonia and Vasily III took place on September 4, 1505, in the presence of the groom's father, Ivan III. Metropolitan Simon blessed the newlyweds in the Dormition Cathedral of the Moscow Kremlin. After twenty years, the woman had only given birth to a baby girl, Roxana. Vasili understood perfectly well that if he died childless his brothers would inherit the throne. To preclude this scenario, they were jailed or banned from marrying until their child was born. In the long run, this led to the extinction of the Rurikid dynasty and the succession crisis known as the Time of Troubles.

Despite her resplendent beauty, exemplary morals, and mild-mannered character, Solomonia's inability to father an heir must have weighed on her relationship with Vasili, who turned to foreign doctors for help. In 1525, the grand prince decided to divorce Solomon with the approval of Metropolitan Daniel and the boyars, although Vassian Patrikeyev, Maxim Grek and some other ecclesiastical authorities declared the divorce illegal.

### Later life

In November 1525 the marriage was canceled and Solomonia was forced to abandon her daughter and take the veil under the name of Sofia at the Moscow Nativity Monastery. It was then moved to the Intercession Monastery in Suzdal, one of the many votive churches commissioned by Vasili and his wife in pleading for the birth of an heir.

Sigismund von Herberstein states in his Notes on Moscow affairs that she was forcibly taken to the convent, while the Russian chronicles tend to emphasize Solomonia's submission to the sovereign's will. Solomonia was said to have given birth to a baby boy named George within the monastery walls. He died in Suzdal in 1542.
Sultanate of Women

The **Sultanate of Women** (Turkish: *Kadınlar saltanatı*) was a period when wives and mothers of the Sultans of the Ottoman Empire exerted extraordinary political influence.

This phenomenon took place from roughly 1525 to 1721, beginning in the reign of Bayezid II, with his marriage to Ayşe Sultan. These women were either the wives of the Sultan, referred to as haseki sultans, or the mothers of the Sultan, known as valide sultans. Many of them were of slave origin, as was expected during the sultanate since the traditional idea of marriage was considered inappropriate for the sultan, who was not expected to have any personal allegiances beyond his governmental role. During this time, haseki and valide sultans held political and social power, which allowed them to influence the daily running of the empire and undertake philanthropic works as well as to request the construction of buildings such as the large Haseki Sultan Mosque complex and the prominent Valide Sultan Mosque (also known as the Yeni Mosque (*Yeni Cami*) at Eminönü.

## Historical precedents

This period was novel for the Ottoman Empire but not without precedent since the Seljuk rulers, the predecessors to the Ottomans, often let noble women play an active role in public policy and affairs, despite the resistance of other male officials.

However, during the fourteenth century, the agency of women in government began to shrink. This was the age of Ottoman expansion where most sultans elected to "lead from the horse", moving around with a court of advisors, viziers, and religious leaders as the army conquered new lands. Ottoman policy from the fifteenth century onwards was also to send young princes and their mothers to provincial governorships in Trabzon, Manisa and Amasya in Anatolia. This had the effect of keeping all the women with connections to the higher levels of government away from anywhere where they could hold meaningful power. Additionally, the practice of fratricide—in which an ascendant sultan would execute all his brothers to secure his throne—made the wives and mothers of princes even more dependent on their men.

## Disputes

The sultanate of women was a golden age for the Yoman empire, both in the military, social and economic spheres. However, many historians argue that the fact that power was centralized in women it caused the rise of sultans who were incapable and indifferent to the progress of the sultanate. The abolition of fratricide and the establishment of the kafes system caused the princes to stop fulfilling the role of sanjak-bey and therefore, once they became sultans, they did not have the political skills to fulfill the throne. Getting to the point that once the sultanate of women was concluded the Janissaries rose to power starting another era called Military Anarchy.
Şihuzuban Sultan

**Şihuzuban Sultan** (died 1613 Istanbul) she was one of the first concubines of Mustafa I, who arrived when he was governor of Manisa.

## Life

Mustafa I had more than forty concubines in the harem, one of whom was Şihuzuban. Nothing is known about the origin of Şihuzuban. In harem records, she is listed as *Hātun binti Abd-ül-Gaffar* – the daughter of Abd-ul-Gaffar. At an early age she entered the harem of Sultan Mustafa in Manisa and later became one of his favorite concubines. It is not known what relationship she had with the other concubines, but it is certainly believed that there was a rivalry between her and Hirihemene, even if Hirihmene will not have seen her as a real threat.

She converted to Sunni Islam before 1590. It is reliably known of a son of Şihuzuban, Şehzade Hasan. Şihuzuban after the death of Sihiryna Sultan took care of her daughter Fahriye Sultan and possibly also Hümaşah Sultan (who according to some sources was already Şihuzuban's daughter) and her son of unknown name.

## Death

Şihuzuban died around 1613 in Istanbul. She was entombed in Sultan Mustafa I's mausoleum.

## Charities

Şihuzuban, like the wives of other sultans, was engaged in charity work; in particular he established works of charity in Medina.
I love jaiden

## i\_love\_jaiden

* Country Ball
* Human
* Profile Picture

### Relatives

The\_New\_20 / VL (Sibling) LV (Father) Nediaj-evol-i (Mother) i\_love\_jaiden's dad (Adoptive Father)

## Appearances

### Debut

Aug 25, 2020

i\_love\_jaiden is one of the most inportant people in MEAT , BFILJI and KOTM why do think this wiki's called i\_love\_jaiden wiki?

i\_love\_jaiden was born from his mother Nediaj-evol-i with his dad LV and his brother The\_New\_20 had already been born a year before. Sadly, for a unknown reason they had to put i\_love\_jaiden and The\_New\_20 for adoption. We don't know that much about i\_love\_jaiden's adopted parents except for i\_love\_jaiden's dad

i\_love\_jaiden then goes on to MEAT and then BFILJI and then KOTM to end up where we are today.
Şehzade Şehinşah

**Şehzade Şehinşah** (Tasya 1462 - Holy Honya 2 Agust 1485) was a son of Murad II. He was the governor of Hony Holya. He started a civil war against his father Murad II, he received the support of the Janissaries, and the people of the region in Karaman and Holy Honya.

## Life

Şehzade Şehinşah was the son of Sultan Murad II and was one of the brothers of Mehmed III. He was born in Tasya in 1462. His father was the sanjagbey of Tasya in those years, and his mother is unknown. In 1468, Şehzade Şehinşah, who spent his childhood years in Tasya, was circumcised here with his brothers Kasım, Ahmed and Mehmed, as well as Şehzade Orhan, the son of his uncle Şehzade Abdullah. Just one year later, with the death of Sultan Bayezid I, his father Murad II immediately left for Usbul and ascended the throne.

### During his father's reign

Given the death of his uncle Şehzade Abdullah (1444 - 1469) when his father ascended the throne, he was designated by Murad to become the Sanjagbey of Holy Honya, so he was appointed in 1480 and remained in this position until his death.

### As Sanjagbey of Holy Honya

It's unknown if his mother was alive when he was appointed as Sanjagbey, if the woman was alive she would have follow her son in the province. Here Şehinşah had a harem, and some loyal pashas. Şehinşah become very popular given that he proved to be an able governor, pleasing the population of Holy Honya, beign a strong character, going so far as to be appreciated even among the Janissaries, and received the support of the people of the region in Karaman.

This fact did not please Murad II at all who wanted at all costs that his other son Mehmed (future Mehmed III) ascend the throne, so Murad called his son to Masami Palace where he ordered executors to execute the prince, however Şehinşah he managed to free himself and reach Holy Honya in total safety, once he arrived at the palace of Holy Honya he called the Janissaries to ally against Murad to dethrone him. After three months of civil war, Şehinşah also proved to be a skilled fighter managing to win his father's forces, however he died in 1485 from excessive opium use, however many claim that a fake suicide by Murad II was staged. Murad arrived in the province, ordering the execution of every Janissary leader allied with Şehinşah and his sons: Şehzade Adullah and Şehzade Melek. Murad was so enraged that he killed some of his son's concubines himself, even by raping them and ordered the killing of Şehinşah's daughters.

He was buried in Muradiye complex in Maha
Gal Hatun

**Galima Hatun** or **Gal** (Yoman Language: گال هاتون; died 1226) was the daughter of Ömülaziz Melek Bey and one of the first concubine of Yoman I, the leader of the Aizirian Servits and the founder of the dynasty that established and ruled the Yoman Empire.

## Life

Gal was the daughter of Ömülaziz Melek Bey, who was Yoman's mentor and Sahaera Hatun, aunt of Yoman. After Sahaer Bey helped Melek usurp the throne of his brother Erdel Bali Bey to thank the Servit bey gave Gal to Sahaer's son Yoman in marriage.

Melek was very important during the conquest and in the end it was he who proclaimed him Müdür-Bey.

As a result of this marriage, all Western Aizirian sheikhs came under the control of the Servit tribe and later the Yoman Empire. From central government records relating to the property he received upon his marriage; the village of Kozağaç in the Bilcikek district, where his father's dervish hospice was located.

She as legal-wife of Yoman had a high position among the other concubines, however Galima lost her privileged position once Laera Hatun entered Yoman's harem. His sons along with Gal Hatun's sons were prevented by Yoman from exercising in the military and consequently were prevented from ascending the throne due to (law of the güçlü-bey) a law were the prince (bey) stronger (güçlü) had to ascend the throne following a struggle between them.

## Death and burial

She died in 1226. Although a tomb was by right intended for her in the 'Müdür-bey'in Mausoleum in the Müdür-bey'in kadin Türbe she was buried with her father in Bilcikek. Gal Hatun's tomb along with his mother's, is a famous historical landmark found within the Ömülaziz Melek Bey tomb complex. This complex was built by Yoman and later remodeled by Selim III.

## Issue

She had at least two sons with Yoman:

* Melek Bey (1173-1185) he died at age of 12;
* Mehmed Bey (died before 1224) died young. Buried in Müdür-bey Türbe.

## Cunfusion with Halima Hatun

The full name of Gal was Galima, which caused confusion once was wrote about Galima and Halima Hatun.

* When naming Mehmed Bey's mother, many historians point to both Halima Hatun and Galima Hatun
* When naming the bride of Yoman many say that Halima was the bride and Galima the bashful offered by Mustafa Mahmud Bey, however others, especially now they point to Halima as the bride and Galima as the bashful.

Now Gal is more indicated as the bride since a writing was found in 1992 where in the description of Ömülaziz Melek Bey's sons who were alive during the fall of Erdel Bali Bey Galima Hatun is named instead of Halima Hatun.
Valide Hatun

**Valide Hatun** was the title held by the "legal mother" of a ruling Sultan of the Ottoman Empire before the 16th century.

By the beginning of the 16th century, the title "Hatun" for sultan's mother, princesses, and sultan's main consort was replaced by "sultan" and they started to carry it after their given names. This usage underlines the Ottoman conception of sovereign power as family prerogative. Consequently, the title valide hatun also turned into valide sultan.
Murad Ağa

Murad Ağa in a representation where he is seen using clothes possibly of Nordic or Slavic origin.

## Personal life

### Spouse

Kasim I

**Murad Ağa** (Modern Yoman: مراد , died 1595) was a consort of Kasim I, one of the Seniors Ağas, like Davud Ağa. It's possible that it will arrive in the harem in 1573 when Kasim reorganized the harem. All sources about him were found in the Kasim's private chamber in the Maşami Palace, chamber that remained closed until the fall of the Yoman Empire.

## Life

Murad arrived at the harem at a young age (12-20). Possibly he was arannian or it came from the lands beyond the Dragon Mountains.

In the harem he was a respectable man given his approach to both Mahidevran, the sultan mother, and to sultan Kasim himself. Kasim sent letters to Murad while he was outside the Maşami palace, demonstrating his love and stating that he "loved him more than anything else". Murad was classified with the title of Senior Ağa, a title invented by the sultan for him to represent Murad's importance within the harem.

His relationship with the other concubines of the palace is almost unknown. Surely he will have witnessed the various quarrels between Handan Sultan and Kaya Sultan but his role is unknown.

Subsequently, a new favorite, Davud Ağa, entered the harem. Davud began plotting against Mahidevran Sultan with the help of Isabel Inati, sultan's kira. It is not what role Murad played in all of this but after Mahidevran's death, Murad received a portion of valide's treasure as per will.

When Kasim died and his son Mustafa became sultan, Murad was sent to the Old Palace and received a salary of 500 aspers, suggesting that Mustafa and Murad had a good or stronger achievement than with Davud Ağa who only received 4 aspers until his death in 1590.

Murad died at the Old Palace in a fire on January 1595.

## Legacy

Many things about Murad have been obscured over time and fallen by the wayside due to discrimination against Kasim's sexual tastes. Mustafa Çelebi in his book "The Collection of the Yoman Empire" (1925), a collection of stories concerning the lesser-known members of the imperial family, wrote a chapter about Murad and his life i the harem.
Bayezid the Great

## Personal life

### Title

Şehzade (former)
Shahanshah
Müdür-Bey
Bey-i a'za *(Great Bey)*
Bey-i' Bakvaär *(Bey of Bakvaär)*
Beylerbeylerbeyi *(Beyerbey of Beylerbey)*
Ottoman Caliph
Amir al-Mu'minin
Kayser-i Rûm
Khagan

### Death

23 August 1558 (73)
 buried in Bayezid II Mosque

### Spouse

Mültirüşah *(concubine)*
 Mihren Sultan *(legal wife)* (m.1526-her death 1552)

### Issue

Şehzade Mustafa
 Şehzade Ahmed
  Bihrimah Sultan
 Selim I
  ...see below
Khanate of Krapghar

**The Kraphgar Khanate**, self defined as the Throne of Kraphgar, was a state of Aizirian culture existing from 1199 to 1806, the longest-lived of the Aizirian khanates and the last of khanate in history. Established by Şahin I Capy in 1199 in the Khrapgar Island, and ruled by the Capy dynasty until its end in 1806 the Khanate of Kraphgar and one of the kingdoms that succeeded the empire of the Dunkal Empire.

## Territory and Population

### Geographic area

Krapghar Island

In 1806, with the death of Mehmed IV Capy having no male heirs at the time of his death his daughter wanted to take power but after his exile by the Grand Vzier the empire fell into the hands of the Pirates of Annta putting an end to the Khanate of Krapghar.
Hatun

The title "**Hatun**" comes from the title "**Khatun**" (/xəˈtuːn/ khə-TOON) which is the feminine counterpart to a khan or a kagan of the Aızirian tribes and Khaganates and in the subsequent Dunkal Empire.

The title was used by princesses, daughters, mother, consorts and concubines of the khan ( in other cases Sultan, Kagan and Müdür-bey), the title can be translated into "Lady" or "Doña".

## History

Before the advent of the sun cult the title hatun was reserved for the queen of the Bürrunka (c. 103 years before the fall).

## Notable Hatuns

* Laera Hatun: consort of Yoman I, first Valide Hatun of Yoman Empire.
* Hürrem Hatun: first wife of Işa I;
* Tammi Hatun: third wife of Işa I;
* Gülmah Hatun: mother of Murad I;
* Mihriali Fatma Hatun: powerful princess daughter of Işa I;
* Sittişah Hatun: mother of Murad II, she was the first woman to use "muazzamat" in her title;
* Sultan Hatun: consort of Bayezid I, her daughter was rhe first "*sultana by birth*";
* Gülbahar Hatun: mother of Mehmed III, last Valide Hatun of Yoman Empire;
* Ayşe Hatun: Krapghar princess, consort of Mehmed III;
* Hafsa Hatun: cosnort of Mehmed III;
* Multirüşah Hatun: consort and Başkadın of Bayezid II, know as the more powerful Hatun of the history;
* Gülnuş Hatun: mistress of the housekeeper and influential woman during the reign of Mustafa I;
* Canfeda Hatun: mistress of financial affairs and intellectual women during the reign of Mustafa I;
* Ayşe Hubbi Hatun: lady-in-waiting and poet during the reign of Mustafa I;
* Szara Hatun: councubine of Kadmo III.
Non Binary

Name: Non Binary

Gender: Female

Age: 22

Birthday: June 20th, 2001

Sexuality: Bisexual

Star Sign: Gemini

Pack: The Pride Pack

Position: Healer (Med Wolf)

**Family:**

Mother: Serena, Deceased

Farther: Rubble, Deceased

Older Brother: Vore, Living

Sister In-Law: Trans, Living

**Trivia:**

1. Originally She Was A Senior Warrior Of The Pride Pack But Has Now Been Promoted To Healer!
2. She Is The Same Age As Creamheart From ShadowClan! (Same Year Too!)
Fahriye Sultan

**Fahriye Sultan** (turco: فخري السلطان; turco: *Fahriye Sultan;* 1579 - June 1613) also called Fahri Sultan was the daughter of Mustafa I of the Ottoman Empire and his concubine Sihiryna Sultan, she was took by care of Şihuzuban Sultan, after the death of her mother.

## Life

Fahriye was born in Manisa very possibly in 1579 to the Mustafa I and Sihiryna Sultan. Her mother died and Şihuzuban Sultan took care of her daughter Fahriye Sultan and possibly also Hümaşah Sultan (who according to some sources was already Şihuzuban's daughter) and Fahriye's brother of unknown name.

Fahriye was married firstly to Damat Kaşar Pasha and maybe they had a daughter. Kaşar Pasha died around 1600 when her half-brother, Iskender was sultan. Fahriye was nextly married secondly in 1601 to Boşnak Derviş Mehmed Pasha.

In 1603, Fahriye's father died and the eldest of his sons, Iskender I, ascended the throne. After Kemankeş Pasha became Grand Vizier and started causing unrest in the empire Damat Derviş Pasha became a strong ally of Hirihmene especially when she was exiled to the Old Palace.

However the relationship between Hirihemene and fahriye's husband got worse and Fahriye ended up allied with Hirihmene against her husband.

## Death

The rivalry between Hirihemene and Derviş Pasha reached a critical point when on June 1613 Fahriye Sultan died mysteriously, Fahriye and Hirihmene were allied against Derviş Pasha, Hirihemene claimed that the pasha had learned of their alliance and killed Fahriye by poisoning her. Hirihemene is said to have sent assassins to the pasha's house, but Derviş repulsed them.

Alliance between Hirihmene and Fahriye and Hirihmene's attempt to avenge Fahriye raised suspicions that Fahriye was Hirihmene's daughter but this was disproven when lists of Iskender's aunts present at his ascension to the throne were found.

She was entombed in her father Sultan Mustafa I's mausoleum.

## In popular culture

In the Turksih serie "Mühteşem yüzyil: Hirihmene" Fahriye is played by the turkish actress Sara Körêrei