Pharmakeia

1. *Pharmakeia*, such arts are called, for they deal in *pharmaka*, those herbs with the power to work changes upon the world, both those sprung from the blood of gods, as well as those which grow common upon the earth. It is a gift to be able to draw out their powers, and I am not alone in possessing it. In Crete, Pasiphaë rules with her poisons, and in Babylon Perses conjures souls into flesh again. Circe is the last and makes the proof.” --Aeëtes, Chapter 6
2. “[My powers] are drawn from the earth itself, and so are not bound by the normal laws of divinity.” --Aeëtes, Chapter 6
3. Let me say what sorcery is not: it is not divine power, which comes with a thought and a blink. It must be made and worked, planned and searched out, dug up, dried, chopped and ground, cooked, spoken over, and sung. Even after all that, it can fail, as gods do not. If my herbs are not fresh enough, if my attention falters, if my will is weak, the draughts go stale and rancid in my hands.

> By rights, I should never have come to witchcraft. Gods hate all toil, it is their nature. The closest we come is weaving or smithing, but these things are skills, and there is no drudgery to them since all the parts that might be unpleasant are taken away with power. The wool is dyed not with stinking vats and stirring spoons, but with a snap. There is no tedious mining, the ores leap willing from the mountain. No fingers are ever chafed, no muscles strained.
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> Witchcraft is nothing but such drudgery. Each herb must be found in its den, harvested at its time, grubbed up from the dirt, culled and stripped, washed and prepared. It must be handled this way, then that, to find out where its power lies. Day upon patient day, you must throw out your errors and begin again. So why did I not mind? Why did none of us mind?
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> I cannot speak for my brothers and sister, but my answer is easy. For a hundred generations, I had walked the world drowsy and
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> dull, idle and at my ease. I left no prints, I did no deeds. Even those who had loved me a little did not care to stay.
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> Then I learned that I could bend the world to my will, as a bow is bent for an arrow. I would have done that toil a thousand times to keep such power in my hands. I thought: this is how Zeus felt when he first lifted the thunderbolt.
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> At first, of course, all I brewed were mistakes. Draughts that did nothing, pastes that crumbled and lay dead on the table. I thought that if some rue was good, more was better, that ten herbs mixed were superior to five, that I could let my mind wander and the spell would not wander with it, that I could begin making one draught and halfway through decide to make another. I did not know even the simplest herb-lore that any mortal would learn at her mother’s knee: that wort plants boiled made a sort of soap, that yew burnt in the hearth sent up a choking smog, that poppies had sleep in their veins and hellebore death, and yarrow could close over wounds. All these things had to be worked and learned through errors and trials, burnt fingers and fetid clouds that sent me running outside to cough in the garden.
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> At least, I thought in those early days, once I cast a spell, I would not have to learn it again. But even that was not true. However often I had used an herb before, each cutting had its own character. One rose would give up its secrets if it were ground, another must be pressed, a third steeped. Each spell was a mountain to be climbed anew. All I could carry with me from last time was the knowledge that it could be done. --Circe, Chapter 7
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