Black Tiger Steals Heart 黑虎偷心

Hei Hu Tou Xin [ 黑虎偷心 ] or **Black Tiger Steals Heart** is #1 of 8 Hidden Techniques; *Da Ba Shi* **八極 大八式** of Wu Tan Bajiquan.

It is part of a set of Anxian, secret versions of seemingly "basic" techniques found in Bajiquan.

## History

The term Bashi 八式 means "eight styles" and refers to the 8 routines or "lines", while the word Jingang 金刚 refers to the "Invincible" Adamantine/Diamond Buddha Warrior Attendants, the supernatural protectors of Buddhist temples often featured in statues outside them.

In an effort to highlight the most important techniques, They are singularized and studied methodically as pieces. Adam Hsu's generation has labelled sixteen new *Zhao* techniques as *Ba Da Shi* and *Ba Da Su*. Ba Da Zhao remains the most coveted as Da Ba Shi is the first set to be taught.

## Levels

**Black Tiger Steals Heart** is first taught as a straight punch, and can be found in early as Xiao Baji. Variations, mechanics and applications can vary but it's core principles remain the same. The straight will be revisited many times, grinded and practiced many times over the course of many years of hard work. It is ideally a fast, quick and jab like strike. The set up, the applications details matter less as It is the study of the journey of attaining a perfect fast straight punch.

## STRAIGHT PUNCH

A Straight Talk about the Straight Punch: Technique, Principles, & Usage by Adam Hsu

The straight punch is a natural way to attack. No one needs to be taught it. Everyone—from toddlers to the elderly, men and women without any martial arts training—can punch straight ahead. Likewise, any martial art has a straight punch. Old, new, Western, Eastern—we all have it. Over a hundred years ago, as the function of martial arts gradually shifted from combat to sports, entertainment, and fitness exercise, safety became an important consideration. For this reason, some martial arts systems have gone so far as to disallow all punches and kicks—even a straight punch is forbidden. Tournament competitions also impose many rules and restrictions on participants. Automatically, you can see that a straight punch has power. Power can do damage to people. Chinese wushu, like all martial arts, has straight punches. But traditional wushu is a sophisticated art. China is an enormous country with a long, long history that included a great deal of conflict: brutal fights, private matches, and wars. Through the intelligence, effort, and experimentation of skilled martial artists over many centuries, wushu evolved into a very high maturity. So even the kung fu straight punch is different than others. This evolution of Chinese martial arts from the instinctual “street-fighting” of our ancient ancestors into a sophisticated fighting art followed a natural process. It’s not that an inspired genius invented or perhaps divinely channeled a fundamental principle, and then created training based on this to produce even better fighters and great martial artists. There is a natural way things develop and progress. The technique and its result come first. This fact is observed, analyzed, worked with. Coming from this, conclusions are drawn—principles and theories are born. But always, the technique comes first. Later on, the principles themselves start to influence technique, helping to stimulate more experiment and testing, leading to further expansion and improvement. Evolution, like mountain climbing, is not an arrow-straight line leading to the peak. Rather, the route twists, splits into multiple possibilities, turns in different directions, finally delivering you to the summit. The old masters, however, didn’t lose their way in the woods and mists of the mountain because the desired results of combat—the technique’s efficiency and amount of damage it could inflict—gave grounding and direction to wushu’s evolution. So technique, principles, and then function are the golden triangle of progress. Basic Level 1 Punches: Shoulders and hips twist with each punch, left and right arms linked together through the spine.

TECHNIQUE: ARROW OR BULLET? A “straight” punch means the arm travels a straight line to the target. It can be aimed high to the face, mid-range to the heart, or low to the stomach. It can punch at angles to the left or right as well as dead ahead. Our fist—fingers curled together both for strength and the safety of our hand—impacts the target. Unlike an arrow, which flies toward its target without twisting and turning, our punch should follow the example of a bullet, which rotates as it is shot from a firearm. Our forearm should twist as it shoots forward. Let’s outline the anatomy of the wushu straight punch. At the start, the fist is held at the waist. The palm faces the sky, the tiger mouth (thumb) faces to the outside, and the little finger touches the waist.

1) My fist begins to move forward. The forearm slides along the waist and does not rotate.

2) As the elbow approaches the waist, I start to rotate the forearm to about 45 degrees, little finger going lower, tiger mouth higher.

3) My arm continues to move forward and rotate, tiger mouth turning to face the sky.

4) Now my tiger mouth is moving inwards, the back of my fist almost facing the sky.

5) My rotating arm continues to move forward. At this point the arm is almost straight with the tiger mouth fully facing inwards, back of fist to the sky, and little finger to the outside.

6) My arm, now fully rotated, travels the final distance to hit the target. (Please note that during 1 and 6 above, the arm does not twist. All rotation occurs from parts 2 through 5.)

Anatomy of a Straight Punch (front view) A1-fist at waist A2-fist moves forward, forearm sliding along waist. No rotation. A3-elbow approaches waist and fist begins to rotate around 45 degrees. A4-fist continues forward, rotating to upright position (tiger mouth facing sky). A5-continued rotation, back of fist almost facing the sky. A6-arm almost straight, back of fist faces sky. A7-fully rotated fist travels final distance to target

Punching this way engages only the arm—fist to shoulder. For delivery and power, some martial arts rely mainly on their arms. To that end, they do lots of strength training and lift weights so that they can adopt a strong stance and punch with the strongest possible arm. There are other things people do to make their punches stronger. One of the most popular is the preparatory movement. The enemy is right in front of me but to get more power I pull my fist way back, sometimes further back than my body, and then punch. Like John Wayne in cowboy movies, one hand might grab the enemy so he can’t run away, the other circles back and then punches. This addition of “working distance” does help to generate more power as does a pitcher’s wind up when he throws the baseball. John Wayne’s punch sends the outlaw flying out the door of the saloon to the cheers of moviegoers! But now the single straight punch has become two separate movements: pull back, and punch forward.

## ONE ARM REACHING OUT OR BOTH ARMS PUNCHING?

Our ancient ancestors stepped beyond their preconceived ideas of the human body and discovered another way: use the upper body to deliver more power. When we launch our fist forward at full speed, we pull the other fist backward also at full speed, in order to twist our upper body. The punch-delivering shoulder leads the other shoulder. Of course the upper body twist will cause the waist to turn too. Wushu punches should always be executed by the two arms working together as one unit. They never should work in a one-after-the-other manner. This innovation in technique signaled a giant breakthrough in body awareness and utilization by our Chinese ancestors. Using this as a base, our wushu ancestors pushed their research ahead. Starting with the arm, then including the upper body (shoulders, chest, and back), why not use the lower back and hips to originate a twist that ripples up our back, through the shoulder and arm to send out our punch? Both arms, working as one, are now linked through a powerful twist from the ming men (life gate). The ming men is located in the lower back where the spine intersects with the hip bones, the area between the kidneys.

In my schools, starting at the very beginning levels of basic training we teach students to deliver punches the wushu way. Assuming a stationary bow-and-arrow stance, beginners learn to engage their shoulders and hips, twisting with each punch. Moreover, this twisting always delivers both fists to a target at the body’s centerline. In repeated punches, the fists replace each other in space, to prevent an opening in our guard that would give the enemy’s fist or arm access into our space. ON MOTHER’S LOVELY FACE OR FROM HER NURTURING WOMB? Our basic training also includes fajing (power issue) exercises. At the beginning level of fajing punches, students start the practice in a 40/60 stance. The 60 percentweighted back leg then

1) pushes the foot deep into the earth, as the ankle starts to twist forward,

2) then the knee follows,

3) to the hip, and waist (here the torso begins an active participation),

4) up to the back, and shoulders,

5) down the arm to the elbow,

6) finally twisting out the forearm, and fist.

7) full extension, ready to throw another punch At the point of impact, the body is now in the bow-and-arrow stance.

As an old Chinese saying goes, “The whole body is a fist.” In traditional wushu, Chinese use the whole body to deliver a straight punch—the strongest punch. This kind of practice reveals something both curious and momentous: the working distance (and thus, the power) that John Wayne created so theatrically by pulling his fist way back to punch is a whole lot smaller (and much less powerful) than the working distance and power we get from wushu’s less dramatic foot-to-fist whole-body punch. It’s not what our eyes tell us and thus this comes as a big surprise to most people. If you think about it, how far can you pull your arm back? Pretty much its own length. So if your arm travels straight with no twisting, your maximum working distance would be only a double arm length. If the puncher is tall, six feet or so, and his arms are perhaps three feet long, then his punching distance will be about six feet. But if he throws a wushu punch that begins at the ground, continuing through his body and out the fist, even though his apparent working distance is still six feet, remember that this pathway is no longer a straight line. Each joint turns in precise coordination with its neighbor so that the punch spirals through his entire body in a winding-twisting line. If we could pull both ends to straighten this line out, we would discover that it is much longer than six feet, by at least triple. When the old wushu masters made this discovery, they were fully aware that they no longer had to rely solely on the physical body with its many limitations. They started to work intensively on internal twisting and mental power to generate the force. When someone really masters this precisely executed “chain reaction” punch from the earth out the fist to the target, he doesn’t need very much external working distance. He no longer stands alone on the face of Mother Earth; his punch can now originate from deep within her soil. During training, our students punch from fist-at-waist to the enemy’s heart. We require students to keep their fists at the waist to Punching to Centerline C3—this picture clearly shows the “leak,” or opening, in one’s guard when the fists are aimed to the side of center C1 & C2— the fists hit the target at centerline, replacing each other in space. C1 C2 C3 8 remind them that the torso must participate in their punches. But during a fight, holding the fist in this position is dangerous. Normally, both arms would be extended forward to help guard our “front door.” An attack from this engarde position looks to be a short distance punch—in other words, with a smaller working distance, less power can be generated. In wushu it’s not necessarily so. Even in the engarde position, though our fist is closer to enemy’s heart, we can deliver our fist from the back foot. So when our whole-body wushu punch hits the target, it can still be very powerful.

Here’s another way to look at it. If we could cut an arm off at the shoulder and see how much it weighs, in relation to the entire body it won’t be much at all. To punch using only one arm, even for a very strong person, will generate limited power. If we turn the upper body at the same time, one arm pulling back as forcefully as the other punches forward, we’ll more than double the heaviness of the punch when we add in the torso involvement. Now factor in the weight of two legs, certainly a lot heavier than two arms, and then the entire torso. Delivering a punch with one arm—the lightest part of the body—vs. a punch backed by two arms, the whole torso, and two legs? Just think how much more power can be generated when all five parts skillfully work together to deliver a punch! Well-trained wushu practitioners do not try to fuel their punch with only muscles and tendons. At higher levels of skill, they use their bones and joints in a joint-to-joint chain reaction, muscles more relaxed to allow power to flow from deep in the ground through foot, leg, hip, waist, back, chest, shoulder, arm and to the fist. That’s why in wushu we have chang jing (long power 長勁), zhong jing (middle power 中勁) and duan jing (short power 短勁). Americans like to call duan jing the “inch punch.” The truth is, it can even be a “zero inch punch.” To learn the wushu “short” punch, you must be able to deliver power, fajing. The road to this goal begins with long power. As your level of technique gets higher and higher and you more fully control your mind and your body, you will no longer need to rely so much on muscles and tendons. More and more you can direct your bones and joints, using the skeleton to punch, and you will be able to execute shorter and shorter power. I don’t mean that your muscles and tendons don’t move at all. I do mean that you will rely more on the internal, mental, the invisible, what’s inside your body. Essential to this, your mind must always be in control, fully participating, to perceive the goal and command your body, inside and out, to achieve it. So in our training, for intermediate level fajing punches, the entire movement is shorter: the arm is extended only half way but the same amount of power is delivered. At the advanced level, the punch is really short: the arm is already almost fully stretched forward, relying on the body to deliver the same amount of power.

## PRINCIPLES

In combat or competitions, if there is no technique, the bigger guy will win. In fighting, athletics, or any physical art, technique allows participants to surpass their natural limitations, making the match a lot more interesting for spectators, as well. Martial arts are about technique—it is all about expanding and surpassing physical barriers. It is the art of fighting. The biggest guy isn’t guaranteed victory. Though physical abilities can be pushed beyond one’s expectations, the physical or external still has its limits. In Chinese wushu, the internal is the critical element. The internal is endless, it has no limits. To train ourselves to tap and use our internal potential, we must follow the principles the old masters created through a combination of Chinese philosophy and their experiences in life and combat. 9 They are the gold nuggets of our kung fu inheritance, and here are a few of them.

### RELAXATION OR NOTHING

Our students hear it all the time: “Relax, relax more, relax everything.” “Please relax, totally relax.” “Relax even more, don’t try to use any power at all.” “Relax” means every single part of your body is like a clean, white, blank piece of paper waiting to be filled with your words or pictures. Why write a letter on paper already covered with writing? The best result would be a messy, indecipherable page. Most beginners try too hard to deliver a punch. Instead of relaxing, they tighten up their muscles and tendons because they are nervous and serious. Each of their punches still can be delivered. Yet their movement will not be pure but instead, resemble an elegant poem or a beautiful flower drawn over someone’s homework assignment. I like to explain it this way: Mental and physical tension is an action, a pre-happening, an alreadyhappened action. You don’t yet raise arm or leg to attack but your muscles are nonetheless “preoccupied,” already in action. It doesn’t show to the eye but it exists, slowing reaction time, blocking internal energy flow, and reducing the brain’s quick creative responses.

### WHOLE BODY AS “ONETHING”

Very importantly, movement must begin at the bottom and progress upward – from foot to hand. When you decide to punch, it starts in the lower portion of your body. Practically speaking, start moving the foot (or feet), then the ankle, knee pushing and rotating, this movement continuing through the hip and waist. As the pelvis is turning, the spine will respond and then the upper torso — the back, chest and shoulders, and then the arm. In daily life, the normal way to initiate movement is with our limbs--hands and arms or feet and legs. After all, hands created our bright civilization! If we want to grab something from a shelf, chances are our fingers will start to spread out as we send an arm to get it. If it’s still too far away, first the shoulder and then torso will stretch out to reach the object. For wushu, this is totally, 180 degrees wrong. If the body is relaxed, then it has the capacity to participate in a wushu punch. And then the movement progresses from the bottom up. The key point is no matter what you do, the legs go first and the arm delivers. This is a top-secret principle and yet an elementary one, on the level of the ABC’s. It’s sad to see so many wushu practitioners do this incorrectly. Many people have put lots of “kung fu” (time and effort) into their wushu practice. Certainly they will improve because of it. But to really purify and raise your wushu level, you must also practice correctly: the basic principles must be followed and attention given to making every detail and every tiny part correct in your practice. This is the wushu way and the only way.

### TIMING IS EVERYTHING

We must now add one more element to the straight punch: time. Timing has two needs. The first is acceleration. Referring to our earlier “anatomy of a punch,” parts 1 and 2 go at a comparatively slow speed. As we turn our forearm (parts 3 and 4), things speed up. At 5 and 6, we are at full power, the faster the better. The punch should accelerate like an airplane taking off. You can see the same principle in track & field events: distance jumpers start running rather slowly and gently, gradually adding speed, with a final rush to the jump. The second time-related principle is “explosion:” every part of the body has to end together at the same time. Each joint in the chain reaction, from bottom to top, twists and accelerates, finishing together at the punch’s delivery. Our legs should not finish their shift into the bow-and-arrow or any other ending stance before the fist completes its mission. The power resulting from this mis-coordination will be greatly reduced. In a single movement, the whole body, everywhere, must be able to execute the straight punch all at once and end explosively, all at once. Very importantly, this applies both to the mental as well as physical.

## USAGE BASIC POINT IS TO ATTACK

In terms of combat usage, whole-body twisting is not used only to generate power. It contains lots of other applications. When wushu people respond to an attack, say a punch coming towards our hearts, we will use our whole body, coordinated and twisting, to block this punch: mentally welcome it, accept it, contact it; physically, brush, slice, and shave to reduce its incoming power and redirect the punch’s pathway to our best advantage. Wushu demands that we learn to execute complicated whole-body movements as well as deliver different defensive and offensive techniques continuously and seamlessly. In a wushu match, frequently delivering and receiving punches and kicks to their bodies, opponents will be fighting very close to each other. In this situation, whole body twisting makes it much easier to duck, hide, receive, redirect and, simultaneously, defend and re-attack. After all, only an attack can win the fight. Blocking just opens the door for our straight punch to get in.

### DEFEND AND ATTACK

Most of my students learn the ten lines of tan tui (springing leg), a form from the Islamic Long Fist style. Often I will ask them, “The first movement of line one—what are you doing?” The students answer, “Hei hu tou xin (black tiger steals the heart)—it’s obviously an attack since we step out and punch.” When I tell them they’re wrong, no one wants to believe me. “No way,” so they think, “could this be a defensive movement.” In truth, it is initially a defense that ends in an attack. Both ideals-wise and ideally, wushu demands that we change our thinking. It doesn’t focus solely on the very end of our arm—the fist—as a weapon but uses the whole arm as one unit. As we launch the arm forward, we use it to block an incoming punch mainly with the area around and including the elbow. Tan tui line 1 is not teaching us to be bad guys and attack people. When an enemy attacks (hei hu tou xin), we do not block his punch by hitting it or stopping its movement. Instead, tan tui trains us to send our arm forward, sliding on the enemy’s incoming arm to reduce his power and redirect his punch outwards and, at the same time, with no additional movements or techniques, continue our straight punch into his heart. Who’s the black tiger now?

### FROM POINT TO LINE

This type of technique is “line” fighting—sticking, sliding, controlling, redirecting. It is more difficult to execute than “point” fighting. In line fighting, attacking and defensive movements are bit made one after the other. Instead, one includes the other. You could say this category of fighting techniques relates to the mathematical concept of line. In Chinese, “Chi dian cheng shien” means “link the points to make a line.” The contact we make is continuous, traveling along a set of points. To deliver wushu’s single-movement, multi-purpose straight punch takes fine-tuned skill, sensitivity, and control. So there’s more than meets the eye in a simple wushu punch. I’ve attempted to peel back the surface to give you a deeper look at just one technique in the arsenal of traditional wushu and reveal the multi-layered sophistication and efficiency that make it a true art form.

## HUMAN HEALTH AND WELL-BEING

Traditional wushu has another overall “usage” that is very timely to our needs today. Nowadays, people everywhere are very aware of the need to keep fit and healthy. Young and old, they are participating in sports, exercise programs, meditation, and other activities that support this need. To keep fit and best improve our health, wushu will awaken and train our body everywhere, externally and internally. Wushu will develop and exercise both mind and body, not as separate entities but combined and working together. Examining the wushu’s straight punch, we can see these principles at work: the internal organs, not only arms and legs, are massaged through torso twisting; the body is toned and conditioned; the energy level is elevated; qi is developed and directed; joints and muscles are strengthened; focus and awareness of both self and environment are developed, and more. In other words, all the elements that elevate traditional Chinese wushu to a very high level martial art also make it an attractive, comprehensive, and highly effective activity that can improve and maintain the health and fitness of people everywhere. After all, shouldn’t we all turn our swords into ploughshares?