Faith of the Seven

The **Faith of the Seve**n, often simply referred to as the **Faith**, is the dominant religion in most of the Seven Kingdoms. Followers of the Faith are rare in the North and on the Iron Islands, where the religions of the Old Gods and the Drowned God, respectively, are still strong. The gods of the Faith are sometimes known as the New Gods to differentiate them from the Old Gods of the First Men.

## The Seven

Members of the Faith worship the Seven Who Are One, a single deity with seven aspects or faces. For the less educated, however, this concept is often difficult to grasp, causing them to often believe that there are indeed seven different gods. Depending on their need, worshippers pray to specific faces of the Seven. The seven faces are:

* **The Father**, also referred to as the Father Above, is depicted as a bearded man, with a stern and strong face. Judgement is said to belong to the Father. Additionally, he protects “his children”. He is often prayed to for justice, and the phrase “may the Father judge [him/her/them/you] justly” is often said among followers of the Seven. Additionally, one might pray to the Father asking him to defend someone in battle, the strength to seek justice, and the wisdom to recognize it.
* **The Mother**, sometimes also called the Mother Above, is a loving and protective aspect of the Seven. She is often asked for mercy, and to keep loved ones safe. Offerings can be made to the Mother when a woman becomes pregnant, to praise the Mother for giving the gift of life.
* **The Warrior** is always depicted with his sword and protects followers of the Seven from their foes. The Warrior is often prayed to for courage, as the Septons teach. Most men make offerings to the Warrior before battle, while others might say a prayer. Additionally, people might beseech the Warrior for a favorable condition during battle, to watch over soldiers, give them strength, keep them safe, both in battle and outside of battle, and help warriors to victory. He might also be asked to bring peace to the souls of the slain and give comfort to those who are left behind. A Septon might ask the Warrior to lend his strength to the arm of the man whose cause is just during a trial by battle, The phrases “may the Warrior defend you” and “may the Warrior give strength to your sword arm” are frequently given.
* **The Smith**, depicted with his hammer, is the mender of broken things who puts the world of men to right. Septons teach to pray to the Smith for strength, and sailors might make offerings to the Smith prior to launching a ship, as to keep their ships safe. Others might pray to the Warrior for protection. Followers of the Seven can show their devotion to the Smith by wearing a small iron hammer about their neck.
* **The Maiden**, also called the Maid, is a beautiful, innocent looking young woman. People might pray to the Maiden to keep young women safe. A mother can pray to the Maiden to lend courage to her daughters and guard them in their innocence, while a bride might light candles in thanks if a suitable marriage offer is made. A woman may ask the Maid for forgiveness when admitting to having used sex to convince men to do her bidding.
* **The Crone** is an old, wizened and wise woman, whose statues often show her with a raised lamp in one hand. People pray to the Crone for wisdom and guidance.
* **The Stranger** is neither male nor female, yet both at the same time. He is the outcast, the wanderer from far places, less and more than human, unknown and unknowable. His face is the face of death. He leads the newly deceased to the other world. Those who feel like outcasts might light a candle for the Stranger.

## Organization

### Training

The Faith has great centres of religious training. Not all Septons are well educated, however.

### Priests

The male and female godsworn of the Faith are called Septons and Septas, respectively. Upon taking their vows, they set aside their last names, even if they come from noble families. Septons often wear white robes, seven-stranded belts of different colours, and a crystal about their necks. They lead worship with incense, censers, and songs. Septas typically dress in white robes with woven seven-colour belts. They sometimes wear hoods, but not always, and their hair can be seen. Septas may serve as governesses in noble households. Septa Mordane, for example, serves House Stark.

In villages which are too small to support a Septon, one from a neighboring settlement might visit twice a year. Other times, a "wandering Septon", a Septon who travels from place to place without a specific sept at which he serves, might visit these small villages. These Septons perform holy services, marriages, and forgive sins. While the Septon is visiting the village, the people must provide him with food and a place to sleep.

### High Septon

The head of the Faith is the High Septon, the Father of the Faithful, the voice of the New Gods on earth. The Most Devout, a council of the highest-ranking Septons, elect the High Septon, usually from among their own ranks, although there have been notable exceptions. The Septon who is elected gives up his name, as the Faith believes that the High Septon no longer has any need of a man’s name, since he has become the avatar of the gods. Typically, the High Septon wears long white robes and a crown. Septons from the Most Devout wear robes of cloth-of-silver and crystal coronets.

### Silent sisters

The silent sisters are tasked with preparing the deceased for the grave. They dress in grey robes, their faces hooded and shawled so only their eyes remain visible, as it is "ill fortune to look on the face of death." The silent sisters do not speak to the living, and although some claim that the silent sisters have their tongues cut out, in truth the silent sisters have simply taken a vow of silence.

The silent sisters remove the bowels and organs, and drain the blood from the corpses in their care. They may also stuff the body with fragrant herbs and salts to preserve it and hide the smell of decomposition. When the deceased is transported back home, one or more silent sisters might accompany the body. Due to their task, the silent sisters are also called “death's handmaidens” and “handmaidens of the Stranger”. Some even say that they are wives to the Stranger.

### Holy brothers and sisters

Humbler members of the Faith include "holy brothers" and "holy sisters". Many of the holy brothers wear tonsures, cutting the hair on their scalps as an act of humility and to show the Father that they have nothing to hide. Holy brothers often wear robes of brown, dun, or green. Holy sisters can wear robes of white, blue, or grey.

Brothers can serve at septries, monastic communities of the Faith similar to monasteries. Some holy brothers wear the iron hammer of the Smith about their neck. The brothers live in penitence, quiet contemplation, and prayer at these septries, and they often take vows of silence. The leader of the community, the Elder Brother, is assisted by proctors. Motherhouses are corresponding communities for women.

Begging brothers travel from place to place, but are not to be confused with wandering Septons, as the latter are one rank higher in the Faith's hierarchy. The begging brothers are often dressed in threadbare or roughspun robes of undyed wool belted with hempen rope, and some go about barefoot. Some wear a bowl on a leather thong around their necks. Wandering the realm as a begging brother might be done as a penance.

### Faith Militant

The Faith Militant was the military arm of the Faith of the Seven, under the command of the High Septon. It was composed of two military orders, the Warrior's Sons, an order of knights who gave up their lands and gold, swearing their sword to the High Septon, and the Poor Fellows, made up from common men, hedge knights, and the like, who guarded and escorted travellers. The two orders were also known as the "Swords" and the "Stars" for their respective symbols. The Faith Militant is therefore also known as the *Swords and Stars* or *Stars and Swords*. The Faith Militant was outlawed during the reign of King Maegor I Targaryen and disbanded by the High Septon during the reign of King Jaehaerys I Targaryen.

## Rights and privileges

The Faith traditionally held several rights. Apart from the right to maintain its own military orders (i.e. the Faith Militant and its subdivisions, the Warrior's Sons and the Poor Fellows), the Faith also had the right to hold its own ecclesiastical courts to try servants of the Faith accused of wrongdoing, who were exempt from being tried in the lordly courts of local monarchs. In addition, the Faith's substantial wealth and properties were exempt from taxation.

King Aegon I Targaryen tread lightly with the Faith and upheld all of these rights during his reign. Aegon's second son, King Maegor I Targaryen, outlawed the Faith Militant during the Faith Militant uprising. King Jaehaerys I Targaryen and his Hand of the King, Septon Barth, reconciled the Iron Throne with the Faith. In exchange for the promise that the Iron Throne would always protect and defend the Faith, the last few Warrior's Sons and Poor Fellows put down their weapons. Additionally, the Faith agreed to accept justice from the Iron Throne instead of being able to try the faithful themselves. Whether or not the Faith retained the tax-exemption on its wealth and properties after Jaehaerys I's time is unknown.

## Practices

The Faith of the Seven is the predominant religion of the Seven Kingdoms. It is practiced in Dorne, the Reach, the Stormlands, the Crownlands, the Riverlands, the Westerlands, and the Vale of Arryn. Only on the Iron Islands and in the North are followers of the Faith few. Although the laws of the Iron Throne and the gods are seen as separate, teachings of the Faith have a heavy influence on the law and justice of the realm. The Faith preaches against prostitution, gambling, and bastardy. It holds slavery to be an abomination, and considers polygamy and incest—except for Targaryens, under the Doctrine of Exceptionalism—and prostitution as monstrous and vile sins. Followers of the Faith consider no man as accursed as the kinslayer, although the degree of kin and circumstance of killing one's kin (e.g., in war) hold significant influence.

In association with the seven aspects of their god, the number seven is considered holy. Septons speak of the seven aspects of grace during prayer, and the gods are said to have made seven wonders; In the night sky, seven "wanderers", held sacred by the Faith, can be seen, each sacred to one of the Seven; the red wanderer is held to be sacred to the Smith. Seven oils are used during a child naming ceremony, as part of the knighting ceremony, and when anointing a king.

### Worship

Religious worship is done in seven-walled buildings called septs. The wealthier septs have statues and altars for each of the Seven, whereas poorer septs might use carved masks or crude charcoal drawings of the Seven. The altars are sometimes inlaid richly with mother-of-pearl, onyx, and lapis lazuli. Windows are from leaded glass, depicting scenes and pictures, and a great crystal catches light, spreading it in a rainbow of colours. Septs can be found across the Seven Kingdoms, although they are rare in the North and absent from the Iron Islands. Some Lords might agree to have a sept build upon their lands. If such cases, the septs are the property of the lord in question.

Prayer in a sept is done to each of the seven faces of the god that one wishes to ask for aid. Holding hands and singing is often part of worship and prayer. Candles can be lit to honour the Gods, although the Stranger typically receives the fewest candles. People may wear signs of devotion to a particular god, such as a small iron hammer on a thong for the Smith. Crystals and light are important elements in the Faith.

The seven colours of the rainbow are important to the Faith. The Warrior's Sons wore rainbow cloaks, and the peace banner of the Faith is a rainbow-striped flag with seven long tails, on a staff topped by a seven-pointed star. Crystals in septs create rainbows of light.

The Faith has a number of holy books. The most important one is *The Seven-Pointed Star*, which contains the Maiden’s Book. *The Seven-Pointed Star* tells, among others, about the history of the Faith. Septons who cannot read or write memorize prayers, rituals, and ceremonies, and are able to recite long passages from *The Seven-Pointed Star*.

Hymns for a particular god can be sung during prayer. There is also a children’s lullaby about the Seven, “The Song of the Seven”, which honours all the gods except for the Stranger, as no one ever sings of him.

### Holy days

The seventh day of the seventh moon is a day deemed sacred to the gods.

The seventh day of the week may be a time to gather in a sept for prayers.

Each of the seven gods of the Faith has their own holy day. Only three of them are currently known by name:

* Maiden's Day, a day on which maidens of noble houses are required to go to the sept to light tall white candles at the Maiden's feet and hang parchment garlands about her neck. Mothers, prostitutes, widows, and men are barred from the sept. Those maidens who enter the sept sing songs of innocence.
* Feast Day of Our Father Above, considered to be the most propitious day for making judgments.
* Smith's Day.

### Trials

Trials can be presided over by a Septon. During a regular trial, the Septon will begin with a prayer, beseeching the Father Above to guide them towards justice. During the trial the Septon will swear a man to honesty before he is to give testimony. At the start of a trial by combat, the Septon will raise a crystal sphere above his head, He might ask the gods to look down and bear witness upon the trial, and help them find truth in the soul of the accused, granting the accused life and freedom if innocent and death if guilty, or beseech the Father to aid in judgement, and the Warrior to lend strength to the person whose cause is just.

A special form of trial by combat, which is seldom used, is the trial of seven. The custom originates from the Andals, who believed that the gods would be honored to see seven champions fight on each side, and therefore be more likely to see that justice was done. The accused is to find six others to stand with him in battle. If he is unable to do so, he is considered to be guilty.

### Marriage customs

A marriage ceremony takes place in a sept. The ceremony is presided over by a Septon and involves prayers, vows, singing, and lighting of candles. Thus far, all the wedding gowns that have been described during ceremonies performed following the customs of the Faith have been a shade of white, such as ivory samite and ivory silk. The bride also wears a cloak in the colours of her house, called the “maiden's cloak”. The bride's father, or the person standing in his place (usually kin or whoever else is closest to living kin), will escort the bride to the marriage altar, placed between the statues of the Mother and the Father, where the Septon and groom await her.

Seven vows are made, seven blessings are invocated, and seven promises are exchanged, after which a wedding song is sung. Next, a challenge is made to speak against the marriage, and if the challenge goes unanswered, the wedding cloaks are exchanged. The bride's father, or the person standing in his place, removes the cloak from the bride's shoulders, so that her husband can place a cloak of his own house colours about her shoulders. This signifies the bride passing from her father's protection into her husband's protection. The bride and groom speak the words “With this kiss I pledge my love”, potentially followed with an additional “… and take you for my lord and husband” and “ …and take you for my lady and wife” by the bride and groom respectively, after which the Septon will declare them to be man and wife, stating they are “one flesh, one heart, one soul, now and forever”.

The wedding ceremony is followed by a feast. A wedding pie will be presented during the feast, which is filled with living birds (e.g., doves, songbirds, bluejays, skylarks, pigeons, doves, mockingbirds, nightingales, sparrows, parrots). The bride and groom cut open the pie, allowing the birds to fly away. After the feast follows the bedding. The bride is escorted to her bedroom, usually by the men from the feast, who will undress her along the way while making rude jokes. The women at the feast will do the groom the same honours. Usually, once the bride and groom are in the bedchamber they are left alone, though wedding guests might stand on the other side of the door, shouting suggestions. Nonetheless, in some cases, witnesses might be present for the bedding, though it is unknown how far this witness duty goes.

A marriage that has not been consummated can be set aside by the High Septon or a Council of Faith. Neither bride nor groom needs to be present for an annulment. However, it must be requested by at least one of the wedded pair. Divorce in Westeros is not common. Nonetheless, a king is able to put his queen aside—even if she has given birth to his children—and marry another.

### Death

#### Afterlife

According to *The Seven-Pointed Star*, lives are like candle flames, easily snuffed out by errant winds. The Septons teach that afterlife is a sweet surcease, and sing of voyaging to a far sweet land where men and women may laugh and love and feast until the end of days in the Father's golden hall. The Faith holds that there are seven heavens and seven hells. Each of the seven hells is deeper than the next. Sinners who do not repent their sins go to the seven hells; although *The Seven-Pointed Star* states that all sins may be forgiven, crimes must still be punished. The Lord of the Seven Hells is said to command demons and practice black arts.

#### Funeral customs

The bodies of the deceased are given over to the silent sisters for ritual cleansing. They remove the bowels and organs, and drain the blood from the corpses in their care. They may also stuff the body with fragrant herbs and salts to preserve it and hide the smell of decomposition. The body of the deceased, especially if it concerns a nobility of high importance, might be placed on a bier. The body of Lord Corlys Velaryon, Hand of the King at the time of his death, was placed beneath the Iron Throne, where it remained for seven days. During funerals for such dignitaries, which can last several days, prayers are held on three occasions. While the morning services are open only to nobility, the afternoon prayers are open to the smallfolk and the evening prayers are available for all. People of lesser importance or status might be placed upon a bier elsewhere. A family member, friend, or even a concerned stranger stands last vigil.

When a man is laid in his grave, a Septon usually says some prayers for him. The prayer begins with, "Father Above, judge [person] justly". A crystal might be placed upon the grave.

When the deceased dies far from home, his body will usually be escorted back to his or her family. At least one, and often more, silent sisters will accompany the body.

## History

### Andals

The Faith of the Seven arose in Essos among the Andals who lived in the hills of Andalos. It is claimed that the Seven walked there in human form. According to *The Seven-Pointed Star*, the Father brought down seven stars from heaven and placed them on the brow of Hugor of the Hill, the first king of the Andals, to form his crown. The Maid brought forth a girl supple as a willow with eyes like deep blue pools that became Hugor's first wife. The Mother made her fertile, allowing the girl to bear Hugor him forty-four mighty sons as foretold by the Crone. The Warrior gave each son strength of arms, and the Smith wrought each a suit of iron plate. It is said that when she peered through the door of death, the Crone let the first raven into the world.

The Faith was brought to Westeros with the coming of the Andals thousands of years ago, and the Faith largely supplanted the local worship of the old gods. Some of the Andal warriors had the seven-pointed star of the Faith carved into their flesh to show their devotion. Although the Andals came late to the Reach, the Hightowers were among the first Westerosi lords to welcome the Andals, considering war bad for trade. Lord Damon Hightower was the first to accept the Faith. To honour the Seven, he constructed the first sept in Oldtown, and six more elsewhere in his realm. Following his premature death, Septon Robeson became regent for Damon's newborn son, Triston. When Robeson eventually died, Triston had the Starry Sept raised in his honour. Oldtown eventually became the centre of the Faith, and the Starry Sept home to the High Septon.

Harmund II Hoare, King of the Iron Islands, accepted the Faith and spoke of the Drowned God as one of "the Eight Gods". After opposition from Septons and priests of the Drowned God, however, Harmund relented and claimed the Drowned God was an aspect of the Stranger.

### Aegon the Conqueror

When he learned that Aegon the Conqueror had landed in Westeros at the start of the Conquest, the High Septon locked himself in the Starry Sept for seven days and nights, seeking guidance from the gods. On the seventh day, the High Septon saw a vision given to him by the Crone, showing him that if Oldtown resisted Aegon, the Hightower, Citadel, and Starry Sept would burn. The High Septon warned Lord Manfred Hightower of what he had seen, after which the Lord of the Hightower decided to offer no resistance to House Targaryen. Aegon dated the start of his reign from the day the High Septon anointed him at the Starry Sept. Since then, it has been traditional for the High Septon to give their blessing to every new king.

The Targaryens had converted to the Faith on Dragonstone before Aegon's day, and Aegon always treaded lightly with the Faith. The High Septon protested when a marriage was proposed between Prince Maegor, Aegon's younger son, and Princess Rhaena Targaryen, the newborn daughter of Prince Aenys, Aegon's elder son. The High Septon suggested his own niece, Lady Ceryse Hightower, as a bride for the young prince. Maegor and Ceryse were subsequently wed in 25 A.C. at the Starry Sept, and matters calmed down.

### Faith Militant uprising

Issues arose during the reign of Aegon I's successor, Aenys I Targaryen, when the new king's younger brother, Prince Maegor secretly took a second wife, Alys Harroway, 39 A.C. The polygamous marriage angered the Faith, and Aenys felt forced to exile his brother when Maegor refused to set Alys aside. Although Maegor left for Pentos, the High Septon was not satisfied. Aenys appointed Septon Murmison as his new Hand of the King, but even Murmison could not heal the rift between the Iron Throne and the Faith.

When Aenys wed his children, Princess Rhaena and Prince Aegon, to one another in 41 A.C., the High Septon denounced him, calling him "King Abomination". This was the start of the Faith Militant uprising, during which even the pious lords and smallfolk who had loved Aenys turned against the king.

The uprising lasted the remaining year of Aenys I's reign, as well as the reign of his brother and successor, Maegor I. Maegor the Cruel placed a bounty on the Faith Militant and put out a decree that prohibited the Faith from arming itself. During Maegor’s campaigns against the Faith, thousands died. Although Maegor’s death resulted in the end of the campaigns, conflicts between the Crown and the Faith lasted until about a decade into the reign of Maegor's successor, King Jaehaerys I. Jaehaerys the Conciliator eventually resolved the issues between the crown and the Faith by promising that the Crown would always protect and defend the Faith. In return, the last few Stars and Swords were to put down their weapons, and the Faith was to agree to accept justice from the Iron Throne from that moment onwards.