recursal/Fanatic-Fandom huggingface dataset:
Mercury-15

The Mercury-15 with a flashlight

The **Mercury-15** is a weapon designed for a new era of space flight and tech, Sadly that era never existed. Designed and manufactured in Kiel, Germany in late 2021 and targeted at American aeronautical companies.

## History

Space-X first adopted this weapon in January of 2022 but soon stopped using them in 2024 as they were afraid people would not like the idea of Space-X owning weapons. Upon Space-X dropping the Mercury-15 in 2024 Upper Corp made the decision to adopt the carbine for themselves. In Upper Corp the Mercury was designated as an alternate weapon for use to UCSF and other branches.

### The end of the Mercury-15

In the middle of 2035 the Mercury-15 was discontinued by the Volga Corporation. This was done for multiple reasons being they wanted to focus on creating new weapons like the Mercury-23 and did not want to continue production on older guns.

## Design

The mercury 15 has white and raisin black color scheme and furniture. It also has some extra strips of orange and purple color for decoration. There is a long picatinny rail across a large portion of the top of the gun for attachments. In-between the handguard and the Rails is a small space to allow extra things like flashlights or lasers to mount on as well. Along the middle of the receiver are 4 slats to allow better air-circulation and cooling. The rifle is a bullpup and rounds are chambered by pulling on the charging handle only located on the left side.

The Mercury-15 in UC vs FFGold Multicam Mercury-15
Teron Operator

Teron Operator Rank Insignia

Teron Operators are a specialized infantry role that is centered around the infamous Teron-43 HCLL. They are a very agile unit being able to get into engagements close up or far away with their weapon. Teron Operators are required to carry a secondary weapon incase of any mechanical or electronic malfunctions with the Teron.
Barduroese Dictionary Wiki

**Welcome to the Barduroese Dictionary Wiki!**
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We're a collaborative community website about Barduroese Dictionary that anyone, including you, can build and expand. Wikis like this one depend on readers getting involved and adding content. Click the "ADD NEW PAGE" or "EDIT" button at the top of any page to get started!

## Important articles

PlaceholderA page about your topicPlaceholderA Main CharacterPlaceholderThe First EpisodePlaceholderAn Important LocationPlaceholderA Key EventPlaceholderA Crucial Item

*Need help building out this community?*

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* How to Contribute
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Coral Castrophe

### Plot

Anna is seen writing in her journal, then it fades out and into the Flowervine house. Anna wants some poolside fun, so she asks if there is a pool. Marie responds that they have a lake. Then, Weed walks in, and Anna asks if he wants to go. He says he wants to come with, but Hoppy stops them. Hoppy asks them to meet him upstairs. After that, the screen fades out and back to Anna writing with Weed. In the background, Valoria can be seen peeking around...

The screen then fades to show the Flowervines and Anna upstairs looking at Hoppy's book. Hoppy explains that there is a beast lurking there called the Copondal. He tells them one of his friends (Joe) went there, and he was never seen again. That same character appears outside walking around and waves at Hoppy. Anna asks if he's ever been there to see for himself, but he says he trusts those tales. Anna whispers to Weed and Marie saying they should ditch Hoppy. Then, they walk backwards and almost trip down the stairs. Then, Hoppy continues talking, then turning back to see he has been talking to nobody. He tells them to be careful.

Explained by Anna, she says that they had fun playing pondtag and bugtoss. She also mentions that they rode water skippers. Then, in the memory, she says nothing could ruin it. After she says that, the ground rumbles. Marie thinks it is just a small earthquake, but the ground rumbles again. They find out the Copondal (Who is 5-6 1/2 feet tall in this episode) pops out of the water. Anna goes swimming out to get them some swords. Hoppy is right next to the pond, overlooking the battle. He starts talking to Anna, but then she tells him to get 2 swords instead of 3. Then, she reaches in her bag, pulling out a golf club, then digging around for her golf balls. She grabs them, places the tee in the grass, then takes aim. She tells Weed and Marie to get out of the way, or they'd get hit. The Copondal gets hit twice, then goes back down into the water. Hoppy is seen running back with 2 swords. He says he missed the whole battle. Then, Anna explains how to play golf, swimming back to their house. It fades out, and Hoppy yells "Dinner!", so Anna and Weed wrap it up. The camera follows them inside to show Anna eating the food with bugs on it. Finally, a quick scene plays showing the Copondal, back to normal size, crawling out.

### Languages

 Chinese
 Hindi
 Arabic

### Trivia

* This is the first episode to show Valoria.
* This is the first episode to show Copondal.

#### Revelations

* Anna knows how to play golf.
* The name of Hoppy's friend is Joe.
* Weed is good at Bugtoss,
Kojidame Castle

**Kojidame Castle** [泍仕召莽; こじだめがり] is a hilltop castle located in the city of Kojidame in Shinkō Prefecture. It was built during the early 1600s by the *konbūshin* of Shinkō, Shin no Azagiru.

## History

Kojidame Castle was built sometime in 1604 by Shin no Azagiru as a retreat for his family and noble friends; it was also used as a look-out point and a fortification for the western ward of Meikai. It was also strategically located on the main highway which ran through Shinkō during this time. It was known as Tsukangari, or the 'outer west castle'.

The castle changed hands in 1680, after Shin no Azagiru passed away. After being inherited by his son Yōno, it was attacked in 1583 by the local Nimi clan, who had allied with multiple other tribes in an effort to seize the castle. Their attempts were successful, mostly due to Shin no Yōno's relative incompetence with military affairs. It became the headquarters of the Nimi for around a decade, and was renamed as Nimi Castle. However in 1697, Yōno sent a large number of soldiers back to the castle to reclaim it; it was finally won back and the Nimi lineage was eliminated.

The castle remained in the control of the Shin until the 1970s, when a descendent who had inherited the building and its grounds donated it to the prefectural government as an important historical monument.
Anna Fields

Anna Fields is a human girl and the protagonist of Lilypond. She is a 12 year-old American in 6th grade who got a mysterious crystal at her party, taking them to an amphibian-based world of Lilypond.

While lost on the new and strange place of Lilypond, a 7 year-old frog decides to keep her at the Flowervine house. They start going on adventures to find lots more amphibians all around Lilypond and tries to make it home to Earth with her best friend, Salena.

### Relationships

Click here to view relationships with Anna.

### Trivia

* Anna does two different activities based on thing in her bag: Fishing and golfing.
* She helps others out. (Landing)
* She owns two journals. (Landing)
* She can find bait easily. (In Search For Answers)
* She has the crystal. (In Search For Answers)
Landing

### Plot

After dinner, Anna writes in her journal to explain what happened in the day. Then, the screen fades out into white, then to a photo of the Lilypond Swamp. Two dragonflies buzz across the screen, then pans out and in to show Weed buying a Wormfly. The cashier says it will take half an hour or 30 minutes. Weed then leaves, with Marie hopping over to Weed in her bucket. She asks Weed what he is doing. Weed tells her he has left from the Grubshop because it will take 30 minutes. Then, he looks around, picking to go in the forest. He mentions that Hoppy needs a plant book done. After that, he hops into the forest.

As Weed starts whistling and walking, leaves start rustling around him. He thinks it is just a bunny. Then, he continues to walk, triggering a trap. He yells in surprise, catching the attention of Anna. She asks herself if she caught something to eat. Then, Weed ask her why he is dangling and what Anna is. Anna tells him she is a human whose name is Anna Fields. Then, she ask Weed his name, and he responds saying his name is Weed Flowervine. He also asks for help to get out of the rope. Then, a bush rustles, signaling the beast is near. She runs while Weed struggles to get out. Then, she unzips her bag to pull out a fishing rod, reeling Weed in. Then, they slip into a log to hide.

They start talking about Lilypond until Anna's stomach rumbles. She asks if there is any food, so Weed tells her that there is food in the Lilypond Swamp. They go visit the cashier, waiting with Weed's order of the Wormfly Special. Around then, the screen fades back to show Anna still writing about her day. Then it fades back to what happened in the day. Weed grabs his order with Anna and leaves, asking her to put a coat on. While they walk over to dinner, they see a frog called Franjo. Afterwards, it fades out to show Weed and Anna writing in their journals.

### Transcript

Click here to view Transcript for Landing.

### Languages

 Chinese
 Hindi
 Arabic

### Trivia

#### Character Revelations

* Anna has a journal.
* Hoppy has a plant book needing to be finished, most likely for Frogsearcher or the king.
* Anna likes fishing, judging by the fishing rod she owns.
* There is other sections to Lilypond.
Music Genres Wiki

**Welcome to the Music Genres Wiki!**
Music Genres Wiki is a site to document, sort, and better understand the wide variety of music genres that exist.

## Important articles

PlaceholderA page about your topicPlaceholderA Main CharacterPlaceholderThe First EpisodePlaceholderAn Important LocationPlaceholderA Key EventPlaceholderA Crucial Item

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* Rules of this wiki
* Getting Started
* How to Contribute
* Managing your new community
* Guides
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You can also be part of the larger Fandom family of communities. Visit Fandom's Community Central!

*Community Founders*: Write a good and paragraph-length description for your welcome section about your topic. Let your readers know what your topic is about and add some general information about it. Then you should visit the admin dashboard for more tips.
Valoria

Valoria is a female newt and a supporting character of Lilypond. She is a 21 year-old amphibian who tries to take and protect the crystal from Captain Towde and King Kermin.

With the Flowervines, she goes on a great adventure to save Anna and Salena.

Valoria might have a connection to the book titled "V's Guide To Relics" as she is the only character that has a first name starting with V and knowledge of the Crystal. But, her ancestors did make the crystal, so someone before her could have made the book...
Vocaloid

**Vocaloid** music refers to any song (of any genre) that is made using vocal synthesizer software instead of (or in addition to) real vocals.

Although this genre is named after the most popular vocal synthesizer software, VOCALOID, it can also be used to refer to songs made using other vocal synthesizers such as UTAU, VSynth, or Alter/Ego.
Futsukana Prefectural Park

**Futsukana Prefectural Park** [先笹近编; ふつかなこんこう] is a large park located in Futsukana, Shinkō Prefecture. It was originally the grounds and residence belonging to a local aristocratic family during the 1700s. However, after the last heir died without children or inheritors, the stately home was donated to the city and came under the management of the Imperial Household Agency of Kanton. It is now classified as a public park or garden.

On 2 May 1901 the garden became open to the public and was given its current name. It is also known to locals as 'Central Park' [档编].

The Kizō River flows through the park, on its course through the centre of Futsukana city.
Kanato

**Kanato** [奏戸; かなと] is a city located in upper central Aoma Prefecture. As of 2020, it has an estimated population of around 30,000.

   Kanato lies in the central foothills of the Migai Hills, located just beneath the slopes of Mount Shikata. The Kanato River, which was named after the city, flows directly through its area. This waterway has been diverted into a number of irrigation systems and small canals which still run through the city to this day, although most do not serve much purpose outside of the farming districts. The economy of Kanato is heavily dependent on agriculture and manufacturing. The city serves as a minor regional commercial center. Agricultural produce includes rice, apples, potatoes, walnuts, and green tea.

The Kanato Hayama Temple is a major local attraction for the city, being one of the oldest temples in the prefecture.
Meiryo Park

**Meiryo Park** [红亮编; めいりょ-こう] is a public park located in the city of Meikai, in Shinkō Prefecture. It is famous for its waterfront views of Meikai Harbour, particularly the lower south side. The park is popular with travellers and tourists arriving in Meikai as it is close to Daidami Pier onto which boat passengers disembark. Meiryo Park was formally opened in 1830, although the overall design and layout of the area has changed over the years, and nowdays it is almost incomparable to its original state. The park is also known for having a Western style, perhaps to appear familiar and welcoming to foreign visitors.
Ikinashi Castle

**Ikinashi Castle** [いきなし・莽] is a mid-Chisō period castle located in the city of Shinbara in Heisai Prefecture. It was constructed in 902 under orders of the Tengō chief Kanzui after the execution of the Summui warlord Noshiba in the Battle of Shinbarazō. Today, only ruins of the castle remain for visitation. The castle's name is thought to be an ancient dialectal phrase meaning 'have strength' or 'be courageous'.

Ikinashi was built during a period of conflict between the Tengō clan and their vassals, and the Summui immigrants who had come to settle on the northern Kantonese coast in Heisai. The Summui were able to resist the Tengō's efforts to displace them for several decades; however, after much hostility and fighting between both sides, the Summui warlord Noshiba was finally captured and beheaded in 877. In the same year Tengō no Kanzui built Ikinashi Castle as a stronghold outside what is now the city of Shinbara.

With the defeat of Noshiba and his followers, many of the Summui people submitted to Tengō rule. However, relative peace only lasted for another fifty years or so, as in the late 10th century tension began to rise between Kantonese natives and Summui immigrants. Ikinashi Castle is thought to have been involved in the massacre of the Battle of Murekiya, which occurred in 1090 outside modern-day Kusake.
Shizurō

**Shizurō** [亲琅; しずろう] is a city located in Shinkō Prefecture in northern Kanton. As of 2020, it has a population of roughly 28,000. The city's local wildlife reserve was designated as a protected area in 1981, and is a popular site for visitors.

Shizurō was established sometime during the 10th century and existed for two hundred years under the governance of the Hatake, who oversaw the area of modern-day Meikai. During the Shin conquests of the 1100s, the warlord and *konbūshin* Shin no Aruke took over Shizurō Castle as his headquarters from which he launched his seige on the Hatake. In the 1400s, Shizurō served and prospered as a post town [*koman*] on the upper Zōchiren route, one of the main *ōyaren* highways of Kanton. By the 1600s, Shizurō was mostly known as a hub for merchants and traders, although it was also still used as a *koman*.

## Economy

Shizurō has a fairly mixed economy, with agriculture [rice and horticulture], commerce, and light manufacturing industries playing significant roles. Due to its proximity and connections to Meikai, it is fast becoming a bedroom community.

Additionally, the Kusama-Natsu company, a global rubber and synthetic resin products manufacturing company, has its headquarters in the city.

## Local attractions

* The Shizurō National Reserve, also known as the Shizurō National Park, is located in the city's northern district. It is a flat, wide plain, consisting mostly of wetland and prairie, which is often visited by nature enthusiasts and bird-watchers.
* Shizurō Castle, built by Shin no Aruke in the 1170s, is popular with those interested in the local history, and is considered an important local monument.
Tetsujiro Soma

**Tetsujiro Soma** (相馬鉄二朗, *Sōma Tetsujiro*) is a samurai from the Kamakura period and fought in the Mongol invasion. After his death, he was summoned to Valhalla by Hrist.

## Plot

Three years after the Mongol invasion, Tetsujiro leaves peacefully with his son Takemaru. Struggling to find food and Takemaru being sick, Tetsujiro manages to kill a crow. As he prepares it for dinner, he leaves it to Takemaru, stating that a true samurai doesn't get hungry. Takemaru wishes to learn Soma's sword style, but knowing their family is known for the cursed sword style, he doesn't really wish to teach him and carry the burden. At night he notices Takemaru leaving the house and follows him to a place where the sick and dying gather as he shares his food with them. As he comes out, he tells Takemaru that they will go hunting tomorrow and this time he needs to eat otherwise he won't get better, but Takemaru states he isn't hungry as he is filled with pride of his father. Tetsujiro recalls his wife's Shinobu final moments and how he promises to protect Takemaru.

Tetsujiro awakens to find himself naked and surrounded by animals. He starts looking for Takemaru and sees a shadow in the distance, but that turns out to be a Roman warrior who attacks him and injures him. Tetsujiro starts running and yells at Takemaru to hide and he will come looking for him later. More Romans come and chase him and manages to injure his leg with a spear. A he falls and feels this is the end, a barrage of arrows kills the Romans. A girl yells at him to come to her cross the bridge to safety.

As he goes to the girl, Hrist, she complains how weak he is and that he is small, but informs him that he is her warrior now. Seeing her one wing, Tetsujiro mistakes her for a mononoke and intends to fight her to not get eaten. Hrist explains that she is a valkyrie and that this is Roman's territory, but Tetsujiro doesn't wish to go with her. Romans show up and capture and beat Hrist. As they turn towards Tetsujiro, Hrist tells him to run, while a roman charges him with his horse. However, Tetsujiro recalls his son stating that he is his pride and not wanting to lose his pride, Tetsujiro takes a stance and manages to draw a blade out of his stick he used to walk and cut the roman and the horse in two. Seeing that, the other romans run, while Tetsujiro wonders how he summon that sword. Hrist is impressed by his strength and explains that dead warriors can create something they strongly desire from the real world and that this is Valhalla, where the souls of the dead warriors gather.
Ichike River

The **Ichike River** [一元免; いちけ・み], also known as the Mitachi River, is a river located in eastern Kawara Prefecture. It flows through northern Ayachi and passes into Koido. The Ichike has one major tributary, the Nike River, which forks from its midway point and flows north-west. The Ichike's source lies in the western slopes of the Kawara Hills.
Koido

**Koido** [泍來個; こいど] is a city located in western Kawara Prefecture. As of 2020, it has a population of roughly 20,000.

Koido is located in the lowest slopes of the Iwara Hills, just below Mount Samuhara. The city is known primarily for its cold winters, which feature heavy snowfall and subzero temperatures. Hillwalking and hiking is popular around the western mountainous outskirts, and many frozen waterfalls can be found in winter which are suitable for ice climbing. Camping is also popular, with caravan parks and log cabins in the area available for use, along with several guesthouses offering nature retreats.

Koido is also known for its iconic Aigai Festival, or 'Festival of Love', during which couples are encouraged to parade through the streets in outlandish costumes or on floats. Older/elderly couples, usually married ones, will head the parade and receive the most attention, while younger lovebirds will bring up the rear. This festival pays tribute to a legendary tragic love affair that took place in the area over 500 years ago; the story of Princess Yu no Ishi and a Summui prince named Garō. They were forbidden from marrying due to their different bloodlines, but would meet in secret on the slopes of Mount Samuhara.
Lake Ōtsuke

**Lake Ōtsuke** [尬付匆; おうつけ・く] is a lake located in central Heisai Prefecture. It is the only major body of water within the prefecture, and lies on the border between the cities of Tenzai and Ozoma. The Kugai River deposits into Lake Ōtsuke from the south.

The lake is known for being a popular fishing spot. Located on the Tenzai Plain, a huge flat stretch of grassland which runs through the centre of Heisai, Lake Ōtsuke is surrounded by a wide circle of marsh and moor. This area is known as the Ōtsuke Wetlands.
Battle of Meikai

The **Battle of Meikai** [沒界の戦; めいかいのかこ] took place in 1178 in the region of modern-day Meikai in Shinkō Prefecture. It is known as the most important and influential battle in the history of the prefecture, as it allowed the Shin clan to gain the prefectural seat and topple the ruling Hatake clan from power. This resulted in Shin no Aruke becoming the prefectural *konbūshin* in 1181, acquiring supreme control over the entire region.

## Battle

In 1178, Hatake no Konji, a respected warlord and leader of the powerful ruling Hatake clan, amassed an army of around 4,000 men to march against the Shin forces to challenge the invasion headed by Shin no Aruke. The army took a stand in modern-day Meikai-shidan, the eastern ward of the city of Meikai. It was made up mostly of Hatake soldiers, along with other swordsmen and loyal members of smaller clans and families who lived and worked in the surrounding region.

The Shin forces numbered roughly 8,000 men. They advanced and quickly overran the fortifications set up by the Hatake and setting up camp in the village of Hagiyama which lay just outside of what is now the city centre. Although the Hatake forces had the advantage of knowing the terrain well, Shin no Aruke was intent on launching a highly aggressive attack without preamble or chance of negotiation. He planned to seige Meikai Castle and overwhelm its defences with a relentless offense. The area had also been scouted by Shin falconers months prior in preparation for the battle, which meant that the troops were not entirely unfamiliar with the region.

After days of intense fighting, one of the Shin's most honoured and prestigious *sai*, Shingata no Sakagane, took Hatake no Konji and his wife Shika hostage, along with a team of other warriors, while other Shin men worked to defeat Hatake's strongest warriors and deputies. Eventually the Hatake were forced to surrender, and Shin no Aruke personally executed Hatake no Konji in Meikai Castle, bringing an end to his line. As for Konji's young wife Shika, she and her two children were assimilated into the Shin clan, and she was later married to a *sai* named Shingata no Yonno.
Valhallian the Black Iron (manga)

## Valhallian the Black Iron

**Valhallian the Black Iron** (黒鉄のヴァルハリアン, *Kurogane no Valhallian*) is a Japanese manga series written and Illustrated by MATSUBARA Toshimitsu.

## Plot

Tetsujiro Soma, a Kamakura warrior who survived the Genko invasion, finds himself in an unfamiliar place.

The girl who brought him here, Frist, tells him that this is Valhalla, a place where the souls of dead warriors gather... Tetsujiro is thrown into the Shura Hall of Norse mythology, and has to fight "dead warriors" from various eras in order to come back to life!

This is the start of a sword fighting action series!
Garengami

**Garengami** [衒迂神; がれんがみ] is a Kiren god traditionally regarded as a vanquisher of bad fortune and evil beings. His name has many variations, including Utsuyakami, Koishinya, and Nuōgoi. He is, however, universally depicted as a large man with a long black beard, wrinkled face and a wrathful or stern expression. Garengami is reputedly able to command thousands of demons to do his bidding, and is often associated with the Garen sect of Kiren, which worships him as their main god. In general practice, he is considered a protector of humans from ill fortune and the influence of malicious spirits.

In Kantonese society, particularly in the lower classes, Garengami's image has often been used as a guard against evil influences. As his animal form is said to be a cormorant bird, the use of cormorant feathers as talismans of protection was practiced throughout the medieval period. Additional symbols included red coral and redcap fungi. Stone or wooden statues of him may also guard houses, hospitals or businesses.
Jūnagai

**Jūnagai** [十那萦; じゅうながい] is a coming-of-age festival celebrated in Kanton, held for boys and girls who have reached the age of ten by the 8th of January after the New Year. It was historically a celebration of the fact that the children had survived for so long, in a time when child mortality was at its height. Jūnagai is considered an important rite of passage for ten-year-olds into puberty, for in Kanton it is commonly believed that puberty starts at ten.

## History

Jūnagai is said to have originated in the 1200s amongst clan nobles who would celebrate the passage of their children into puberty with a day of festivities. This custom was eventually passed down through the social classes, becoming a common practice amongst all Kantonese regardless of social standing by the 1400s. In many villages, women who had given birth in the weeks leading up to the event would also name their babies on the day of Jūnagai; however, this is rarely seen in modern times.

Historical customs for children on Jūnagai are also very different to the ones used today. For a start, there are far fewer 'rules' for modern-day ten-year-olds on the day. At one time, girl-children would wear *jusō* (special robes for teenage girls) for the first time, and boys would tie their hair up in a bun style known as *bōbun*. Also, children would be allowed to eat certain foods which they were previously discouraged from consuming. It was understood that a child's diet was intrinsic to their growth, but there were also many superstitions about certain foods and the harm they could do to a child's heart, mind or body. For example, traditionally Kantonese children were not allowed to eat shellfish until the day of Jūnagai. It is thought that these customs stem from the old belief that children are part-deity, part-human, and that a small piece of their soul is in fact holy and connected to a guardian spirit of some sort. Therefore, harming children or even feeding them the wrong food could offend their inner spirit and bring misfortune upon their family.

The date in use today was set to the 8th of January in the 1920s - before then, jūnagai would usually take place on the tenth day of the New Year.
Haiba

**Haiba** [海別; はいば] is a city located in central Kawara Prefecture. As of 2020, it has a population of around 82,000.

The agricultural products produced in Haiba include capsicum, potatoes, hemp, tea, and rice. The city is also famous for its eel and lobster which is fished from Tappō Bay. Although a relatively large city compared to others in the prefecture, Haiba has a steadily declining population and is in danger of losing more than 10,000 residents before 2050.

Much of the city is built on a flat plain, where rice paddies can easily be cultivated; it also overlooks the sandy beaches of Tappō and the jagged cliffs of Katomo Island to the west. To the south of Haiba lie the Haibaki Woodlands, a stretch of pine forest which covers part of Nagama and Miyado.
Kuzuke

***Kuzuke*** [筈元; くずけ] are stagehands in traditional Kantonese theatre, who dress all in black, slim-fitting costumes. They were known by a number of names of varying formality, including *kuzunake*, *kuzuchō* and *kukko*.

In *jūkyū* theatre, *kuzuke* serve many of the same purposes as running crew. They move scenery and props on stage, aiding in scene changes and costume changes. Mostly working underneath the stage or behind the backdrop curtain, *kuzuke* are behind most of the visual tricks which *jūkyū* is known for, such as *yōgaraki* (objects and actors appearing and disappearing), the revolving of a stage, and the preparation of costumes for sudden switch changes. *Kuzuke* will often provide background noises from the *kugunzō* area, imitating the wind whistling, waves crashing on a beach, or birdsong if a scene takes place in a forest. If extras are required, such as soldiers or villagers, *kuzuke* may appear onstage in simple costumes, although this is rare.

Throughout history *kuzuke* have generally been actors-in-training who are not yet qualified to appear in main roles. However, they have often been associated with the 'dark side' of *jūkyū* theatre. As they operate under the stage (*kugunzō*), and this area was seen as a highly unsavoury and dirty place to be, *kuzuke* were typically viewed as untrustworthy, creepy, lecherous, and rude. They were also treated poorly by egotistical actors, who were known to advantage of them for sexual favours. During the 1600s, a famous myth spread that *kuzuke* were not actually people, but rather supernatural creatures which spawned beneath a stage and were 'tamed' by theatre houses to take care of behind-the-scenes work.
Sazuke

**Sazuke** [坠; さずけ] is a city located in western Kawara Prefecture, on the coast. As of 2020, it had a population of around 27,000.

Sazuke is known primarily for its annual summer Cliff Festival [Sazukegōgai] which is held on the Samusazuke Cliffs outside the city's northern ward. During the festival, young men and women show their skill and bravery by abseiling down the towering cliff-faces, hundreds of feet above the sea. Participants often camp along the clifftops for a day or two, with local food vendors providing nourishment.
Meimon

**Meimon** [红画; めいもん] was the name of the city of Meikai in Shinkō Prefecture during its time as the nation's capital from 1102-1367. It served as the home city of numerous Emperors and their courts, and saw the construction of the Meimon Imperial Castle, which is now a major tourist attraction in Meikai's western ward.

Emperor Seihai [易荒] established Meikai as the capital in 1102 thirty years before the rise of the Mizake administration, who were based in modern-day Kaneguro, Mii Prefecture. According to modern scholars, the city is thought to have been modelled after the urban planning for the Chinese capital Chang'an. Meimon remained the chief political centre until 1367, at the end of the Mizake administration, when the Hanmi clan took control of the government after defeating the Mizake in the Battle of Fukodami. In 1373, the nation's capital was moved to Jūkei in modern-day Kaichi Prefecture after the rise of the Yūtei government.

## Description

Meimon was built in what is now the central part of Meikai city covering an area spanning what was once the Haizan and Egan districts of Hatakema Province. The city boundaries formed a clear rectangle, measuring around 3.7 km on all sides. The city layout was very similar to that of former capitals, although it was slightly smaller. The Imperial Palace was located in the centre of the capital, at the end of a long thoroughfare extending from its gates down through the middle of the city. Although very akin to the Chinese city of Chang'an, Meimon differed in the fact that it had no walls.
Kendo

**Kendo** [竺涨; けんど] is a city located in western Kawara Prefecture. As of 2020, it had an estimated population of around 118,000.

Kendo was developed as a castle town in the 12th century and has been an agricultural centre since the mid-14th century. It is now the largest industrial city of the prefecture. Several large chemical plants produce fertilizer, medicines, and fibres. Tea is cultivated along the coast, and sweet potatoes, cereals, and tobacco are also grown. The city's economy depends strongly on the company Keiyū Yōkon, a producer of synthetic and industrial fibers. It is known regionally for its green tea variety, known as *kendo-cha*.

Kendo is bordered to the west by Mount Mizō, which is a popular spot for tourists. The mountain slopes offer hiking trails and panoramic views of the city and the surrounding Mizō Hills. Two rivers also travel through the city - the Takurako and the Nozoki. Another famous site in Kendo is a large statue of the famous monk Ikanami, which is 12 metres in height.
Kuagi

**Kuagi** [くあぎ / Sunpaku: くあぎ] is a city located on Dainan, in Zōhai Prefecture. As of 2020, it had a population of around 26,000. Kuagi is located in the far north of Dainan island.

Kuagi is famous for its Chinese-influenced traditional dance, *basuri*, which has been handed down and taught for generations. It is well-known amongst Zōhai islanders as an agriculturally-focused region, with its staple crops being rice and root vegetables. In particular Kuagi is known for its specialty carrots, which are white- or yellow-coloured. The city, alongside Kanatari, has one of the biggest populations of ethnic Summui people in the prefecture, with over 65% of the populace estimated to have pure Summui bloodlines.

Kuagi is also known for its famous 17th-century castle, Kaoto Castle, which was owned by a native aristocrat and his family for over 200 years.
Ryōhana Flower Gardens

The **Ryōhana Flower Gardens** [良花编; りょうはなこう] are botanical gardens located in the city of Kandatsu in Aoma Prefecture. The park is a nationally designated place of scenic beauty, and can attract many visitors during the tourist season.

The gardens were laid out in the late 1800s as a holiday retreat for a local landlord family who were very wealthy. During the early phases of construction, the gardens were originally planned to have two teahouses and an apple orchard in it, but these features were only added 40 years after its completion in 1938. Ryōhana has many water fixtures, with fountains and artificial streams providing a unique and calming soundscape. Arranged rocks and neatly-trimmed bushes also adorn the landscape. Original blueprints can be viewed at the park.
Reijo

**Reijo** [熱些; れいじょ] is the name given to hot springs in Kanton. As a volcanically active country, Kanton has hundreds of reijo scattered across the land. However, they are most commonly found near mountains, especially dormant or active volcanoes, and in the northern and eastern regions.

Reijo come in many types and forms, including outdoor [*ureijo*] and indoor [*bureijo*]. Baths may be run either publically by a municipality or privately, often as part of a hotel or *yoto*. Bathhouses which feature reijo are known as *reishinku*. The presence of a reijo is often indicated on signs and maps by the symbol ♨ or the word れい. Traditionally, reijo were located outdoors, although many inns have now built indoor bathing facilities as well. Nowadays, as most households have their own bath, the number of traditional public baths has decreased, but the number of tourists visiting hot spring resorts has doubled in recent years.

## Public bathing

Traditionally, *reishinku* establishments allowed all adults to bathe together, regardless of gender, but children under the age of 12 were given their own separate space. This originated from the belief that young children were susceptible to adult 'uncleanliness' which could easily infect them during bathing and make them mature too early, or learn things they didn't understand too soon. Nowadays, this notion is of course not taken seriously; however, childrens' areas still exist in public bathhouses. Since the 1800s, gender separation has been enforced in *reishinku*, although the tradition of mixed bathing has persisted in rural areas. Some inns or bathhouses may offer 'women-only' or 'children-only' hours.

Historically, bathing was always done naked, but nowadays it is prohibited and considered public indecency. Men cover their genitals with a small towel or lioncloth while out of the water, while women usually wear two towels, one around their chest and other around their hips. While in the bath, people wear swimsuits known as *joki*.

Until the outlawing of prostitution in 1708, *reishinku* (and indeed, regular *shinku*) were commonly used as places of solicitation by prostitutes. The women would identify themselves by tying a strip of white cloth around their ankle, or sometimes their wrist. If a customer wanted her attention, he would pull on the piece of cloth; if the girl accepted him, they would then arrange to meet later in a more private setting.
Kaishi

**Kaishi** [乖褥; かいし] are small neighbourhood police stations or posts found across Kanton, but most often seen in large cities. The term refers not to a large police station (*shōchi-dan*], but to a smaller sub-unit of an existing police presence in an area. *Kaishi* are most often used to report low-level crime, such as public indecency, disturbance or unrest, or vandalism. *Kaishi* police have the ability to report cases to shōchi-dan located in more centralised areas, in the aim of having the case resolved.

Other services include:

* Maps and directions – providing maps and directions to local addresses, sometimes even personally guiding those unfamiliar with local street layouts and addressing schemes. Additionally, officers can refer people to local hotels, restaurants, and other businesses.

* Lost and found – accepting reports of lost items and accepting found items from members of the public and, if a matching lost item is turned in, notifying the owner of the item to come pick up the item.

* Emergency services – dialing the emergency telephone number "110" in the case of police, fire, or medical emergency. Direct contact can be made with the *kaishi* and assistance will be dispatched.
Jijō Temple

**Jijō Temple** [集徐方; じじょう・ほら] is a temple located in the city of Shinbara, Heisai Prefecture. Although not the oldest temple in the prefecture, it is by far the most popular and the largest. Legend says that it was founded by the travelling priest Ikanami in the early 8th century. Although it was originally named Honshin Temple, meaning 'one hundred lights', its name was changed in 1355 for unknown reasons.

The purpose of Jijō Temple as a place of worship has long been the subject of discourse. Native Kanshū and Summui who lived near the site believed that it enshrined fertility gods, while Kantonese villagers believed that it was dedicated to Senbarisama. For this reason the temple was eventually rebuilt in the 1400s and divided into two separate halls, where people could worship whichever gods they wanted to privately. Even now Jijō Temple is considered one of the most beloved in the prefecture and attracts thousands of visitors each year.
Shitai

**Shitai** [尔栏; したい] is a city located in Shinkō Prefecture. As of 2020, the city has a population of around 12,000, making it the second-smallest in the entire prefecture.

Historically the area of Shitai consisted of a number of fishing townships and villages, and was governed as part of a larger area which it shared with modern-day Bundo and Kōzo. This fishing industry is still alive in the economy of the city today, although its profitability has been in steady decline since the 1970s. Shitai is known for its production and cultivation of shellfish, particularly oysters and whelks, and its cultivation of natural pearls in Kishindai Harbour.
Tappō Bay

**Tappō Bay** [牽威港; たっぽう・もん] is a bay located on the northern coast of Kawara Prefecture. It is the largest bay in the region, and is split into two main sections separated by the Haiba Peninsula. The larger portion of the bay is called Tappōya and the smaller Tappōki. The entire length of the bay borders and serves a number of municipalities, including Haiba, Miyado, Dakkai, and Naradatsu.
Shinbyō Temple

**Shinbyō Temple** [行浄方; しんびょう・ほら] is a temple located in the city of Kessa, Ganyama Prefecture. It is a historically significant site, with local legends rumouring the building to have been constructed one thousand years ago. Historians believe that Shinbyō Temple may be from the early 1400s, making it closer to six hundred years old.

Many musicians and poets throughout history visited Shinbyō to compose their music and poetry, and it is said to have a deeply inspiring atmosphere. The stones decorating the temple's front entrance are said to play a certain melody if tapped in the right pattern. In the late Nittori period, Shinbyō became a destination for writers and poets. It was mentioned during this time by the famous poet Kaga no Danzo, who wrote of the temple in his 1391 anthology *Following the Wind*.
Akadami

**Akadami** [桌禅; あかだみ] is a city located in Shinkō Prefecture. As of 2020 it had an estimated population of around 48,000.

Akadami was ruled by a clan known by the name of Waka in the early Nittori period. There is not a lot of information about the Waka tribe, although historians know that they were primarily involved in fishing and particularly, the hunting of octopus. Unfortunately this led to the extinction of octopi from the Adari region by around the early 1100s. By the time that the Shin came to Adari Peninsula in the late 12th century, the Waka clan united with a number of other tribes in the region to stand their ground against the invading forces. However, their efforts were in vain, as they were greatly outnumbered against the Shin.

## Economy

Akadami is a commercial hub and has traditionally been known for its production of eggplant, soybeans, bean sprouts and walnuts. Its fishing industry was strong in the 16th and 17th centuries, but has since disappeared. A number of manufacturing companies have large production plants in the city. Due to its transportation connections with the Seidai metropolis, Akadami is increasingly becoming known as a commuter town, and its southern ward which borders Seidai holds the majority of the population.

## Geography

Akadami is located on the coast, though much of its area stretches inland; it is one of the settlements populating Adari Peninsula. Its eastern ward runs parallel to the shoreline of Eseki Bay.

## Local attractions

Akadami is known for its museum, the Akadami Marine Museum, which showcases various cultural and historical artifacts related to the city's history as a fishing village. Along with this, there are boat tours along the coast, which are very popular with visitors.
Hiyakami

**Hiyakami** [火缠神; ひやかみ] is the Kiren god of fire. Born from the improper mating ritual conducted by the first humans, Ōkandō and Ōkanne, Hiyakami is considered a hot-tempered, unpredictable deity and is often worshipped to ward off misfortune or destruction. He is the brother of Azuya, the god of discord and evil. Hiyakami is the patron spirit of blacksmiths and metalworkers, and in some regions is considered a god of hearths and kitchens.

Despite Hiyakami's tempestuous nature, he is not an evil god like his brother. Instead, he represents and embodies a destructive force which can used for betterment. He is the deity commonly summoned during a fire-cleansing ritual, as he is believed to have the power to destroy (or burn away) all impurity in a person or object. Hiyakami is also considered to be a particularly watchful and observant *kami* who notices when humans are forgetting about him. At these times he is prone to cause fire-related disasters in his anger and jealousy of the attention that other gods are receiving. Therefore, he was once one of the most frequently-worshipped *kami*.

One of the ways in which people can keep favour with Hiyakami is by placing a representation of him near the hearth or fireplace. This may be a simple stone tablet inscribed with his name, or it might be an elaborate statue, as is common in temples. In depictions, Hiyakami is shown with flaming hair, a snarling or grimacing mouth, and is often carrying a lit torch.
Kumoshino

In Kantonese mythos, **Kumoshino** [儚士; くもしの] is the abode of the heavenly gods in Kiren. Often depicted as being a lofty realm above the clouds, it is believed to be connected to Earth by a bridge called Shinodami, which is guarded by the dragon spirit Damyōryū.

In Kiren, *shino* [heaven] is a lofty, sacred and ethereal realm which serves as the home of the highest-ranking deities or *shinogami*. The accepted Kiren creation myth explains that at the time of *muyō* [creation], small particles of light rose up from the ocean of nothingness. As soon as light appeared, the oceans evaporated, forming clouds which became heaven. The dense, dark land revealed below the ocean became Earth, and was the home of the *bakōgami* or gods of the land. The sun goddess Kasshingami, borne from the original light-bearer Shiōkōshin, then became the ruler of Kumoshino.
Kaganetsu Temple

**Kaganetsu Temple** [鉄們方; かがねつほら] is a temple located in the city of Futsukana in Shinkō Prefecture. Constructed and founded in 1503, it is known as being one of the largest, most lavishly-decorated temples of its time. For centuries it has been a popular place of worship, with its imposing wraught-iron gates, elegant sweeping architecture and adjacent rose gardens. Kaganetsu Temple is also very popular as a *kanmon* site (the first visit to a place of worship on New Year's Day). It has become something of a symbol for Futsukana and attracts a steady influx of tourists to the city.

## History

Kaganetsu Temple was commissioned in 1503 by the High Priest of Shinkō Prefecture, Nōda Kisho, and was at the time the largest and most visually-impressive temple in north Kanton. The temple's name, meaning 'iron gates', originates with the appearance of its entrance, consisting of a pair of 8-foot tall iron gates in a style wholly unique during the 16th century. The novelty of such a design attracted many visitors to the temple, although contemporaries criticised the use of iron, calling it a 'heathen and unrefined metal', with some suggesting that copper should have been used instead.

The temple served as a temporary residence for Emperor Ikei on his tour of western Kanton, and he stayed in its holy chambers for six days, taking part in various sacred rites of fortune and good health. These chambers were converted during the early 1800s, becoming a dormitory for shrine workers who were boarding there.
Hakai

**Hakai** [坤桥; はかい] is a city located in southern Heisai Prefecture. As of 2020 it had a population of around 32,000.

A large portion of Hakai is taken up by the Hakai Hills, a stretch of rocky, hilly land absorbing the city's southern boundary and the lowest southern foothills of the Tsuba Mountains. Located on the border with Kawara Prefecture, Hakai is primarily a centre of inter-prefectural trade. The local industries include cement production and the processing of raw minerals and stone.