Witch

Witches are female mages of a tradition which originated in Altazia before Ikosian settlements conquered the continent. Witches are especially knowledgeable about familiar magic, as well as potion making. Witches often make a distinction between potion making and alchemy. Witches still survive to this day, although they've become very different to how the old covens used to be.

## In the story

### Known witches

* Silverlake
* Unnamed Grandmother of Zorian *(Deceased)*
* Fria Tverinov *(Deceased)*
* Namira Tverinov *(Deceased)*

### Other

Noble House Aope descends from a witch clan which agreed to switch to the Ikosians' side in exchange for House status.

## History

Altazian magical traditions, just like traditions of many other peoples, were heavily connected to their native religions. Only the priesthood was allowed to wield magic openly, and anyone dabbling in magic was condemned as foolish and a danger to society. This idea was not without merit, since such amateurs often made pacts with less-than-friendly spirits to gain their magic, but people often found themselves in need of a mage outside the existing power structure. Priests were only human, after all, and had their grudges and vendettas just as everyone else. Plus, sometimes one needed the sort of help that the local priest just wouldn’t be willing to provide.

Fortunately for such people, there was an alternative. Since most Altazian cultures were very patriarchal, women generally couldn’t become community priests. However, it was inevitable that some would come into possession of magic, either through simple accident of birth or through a mage father who decided to teach them what he knew for one reason or another. Such women were effectively outside the traditional power structure, since they couldn’t be recruited into the priesthood and trying to get rid of them was often unwise. Nobody wanted to make an enemy out of a mage whose powers they could barely understand, and this was doubly true in places like pre-Ikosian Altazia were magical education was rare and one couldn’t simply call the local mage guild for help if they angered the wrong person. Thus, so long as such ‘witches’ didn’t make too much of a nuisance of themselves, they were allowed to live their lives on the edges of their communities and offer their magical services to those who sought them out.

Of course, such a position was a rather precarious one. Many people who came to visit a witch did so because they needed access to shady or illegal magic, and those that didn’t were often desperate and had trouble paying for their services. Enforcing payment was a problem, since witches had considerable issues taking matters to community judicial systems. The priesthood was rarely entirely happy with the arrangement and did their best to work against them in any way they could. Unsurprisingly, this caused witches to acquire very unpleasant reputations. They found it hard to marry, weren’t welcome in polite company and were the first to be suspected when a supernatural crime occurred anywhere near them.

Shunned, yet armed with potent magic and prideful about that fact, witches began to tackle their problems by turning to each other for help. They befriended other witches around them, sharing their magical insights, caring for one another when sick or otherwise disabled and coming to each other’s defense when threatened by outsiders. In time these gatherings were formalized into what are today known as ‘covens’, and developed their own customs and traditions. These covens often ignored tribal lines, as witches came to think of themselves as witches first and members of their community second. They grew insular and secretive, with an attitude towards normal society that was often antagonistic or even outright predatory.

Of course, the covens only worsened the reputation of witches among normal society… but they also made people leery of targeting them. The covens policed their own members, punishing the worst of the excesses, but any attack on one of their members was met with immediate retaliation by the rest of the coven.

Witches dabbled in all sorts of magics, but they were most infamous for their potion making skills. This appears to be a consequence of their highly antagonistic relationship with the local priesthood, which forced them to figure out an alternative source of magical healing. Thus, witches took the rudimentary herbal remedies that were present in virtually every culture in existence and slowly refined them into downright supernatural cures. The initial versions of the potions were quite underwhelming compared to divine healing, and thus of little interest to outside mages, but they were relatively cheap and thus often used by the poorer segments of society. Eventually, witches developed these rudimentary cures and healing potions into ever more powerful versions and then started branching out into non-medical applications such as mind-affecting drugs (such as the infamous love potions), transformation potions and poisons.

In addition to their increasingly refined potion skills, witches were known to be skilled in soul magic – though not soul magic as most modern Altazians would understand it. Witches rarely went for actual animation of corpses, instead using soul magic for enforcing deals with outsiders through magical geas, forging familiar links and deciphering people’s true attitudes by studying their soul auras.

This common usage of soul magic, and the corresponding proliferation of soul perception, had great influence on the witches and their beliefs. Many a witch has obtained soul perception and then had a child, allowing them to observe the process by which souls are created in developing children. In short, the soul of a child seems to ‘bud off’ from the soul of the mother. At some point (quite a while before the actual birth of the child) this soul bud separates from the mother and becomes the property of the baby alone. Although children clearly do inherit things from the father, to anyone observing the process with soul perception, the soul itself seems to originate from the mother alone.

The Ikosians (and most other groups) believe this only means some parts of the process are invisible to humans, even with soul perception. They cite the fact that children can inherit magical abilities from their father as their chief proof that there is more going on beneath the surface. Witches, on the other hand, placed tremendous importance on the fact that a child’s soul seemingly comes from the mother alone. They believed only female children could truly continue their bloodlines. A person’s ‘soul lineage’ originated solely from their female ancestors, and sons are basically spiritual dead ends.

According to ancient Altazians, many witches had a habit of quietly killing off their male offspring because of this belief. It is hard to know how much of that is true, but it does appear some covens had a habit of doing that – especially during hard times when the witch had trouble supporting all of her children. Most witches had a more nuanced philosophy, however, and found plenty of uses for male children – they were often married off to witches from other covens to forge links and cement alliances, or just raised as loyal helpers and workers for the coven.

After the Silence of the Gods, witches rose considerably in prominence. Without divine healing, their potions became the primary source of magical healing and medical care on the continent, which put them in a position of considerable power. Although the breakdown of social order and traditional power balance that followed in the wake of the Silence claimed the lives of many witches, many more had profited immensely in the aftermath. Thus, in many regards, the century between the Silence of the Gods and the coming of the Cataclysm is considered something of a golden age of the witch covens.

Yet, it was precisely this golden age that created the fractures in the covens that Ikosians would exploit when they came to Altazia. Suddenly finding themselves in this new position of increased demand, many covens struggled to maintain direction and discipline. The leadership of the covens had always been very tradition-bound and based heavily on age. They disdained outside ideas and young witches with more ambition than experience. That had been fine in the past, when young witches needed the support of their covens and had nowhere else to go, but as the world around them started to change more in their favor, they found themselves less willing to tolerate the restrictions their elders placed on them.

When the Ikosians started flooding into the continent, they almost immediately started tempting these young, ambitious witches into their service. Having lost their source of divine healing just like everyone else, they appreciated the alternative that their healing potions represented immensely. Unlike the natives, Ikosian mages had no problems with legitimizing these ‘female mages’, giving them positions of authority, marrying them and even granting them the status of nobility in some cases. Though these ‘defectors’ tended to be young and only possessed the very basics of witch potion making and magic… it was enough. Ikosians took those basics and gradually developed them into what is today known as alchemy, eventually far outstripping the witches in terms of sophistication.

As Ikosians finished their conquests and started re-organizing their territories, they began to crack down on unlicensed mages. This included the witches, of course. Many skirmishes and wars were fought, with witches finding themselves on the losing side more often than not. Faced with a choice between fighting a losing battle or assimilating into Ikosian mage communities while they still could, many covens ended up disbanding or fracturing.

The Ikosians stopped hounding the witches once they had destroyed the bulk of the covens, believing that the remnants would quietly fade away in time. In this they miscalculated somewhat, since some covens survived the witch wars and exist even today. However, these covens have been irrevocably changed by the conflicts, and are vastly different from how they were in the past. Modern witches make considerable use of the Ikosian spellcasting system in their daily lives, and often even take inspiration from alchemy to improve their traditional cauldron-based potion making. They still exist on the margins of society, however, due to lingering prejudices among the populace and their own unwillingness to toe the line in regards to magical regulations. Their insistence on having their daughters inherit their surnames and insistence that the child inherits the soul exclusively from the mother do not help, either, as they are things that clash heavily with the prevalent cultural norms across most of Altazia.

Overall, the legacy of the witches is felt keenly across Altazia. Modern society would be almost unrecognizable without the existence of alchemy, and many of the powerful mage families and even Noble Houses draw their roots from ancient witch lineages.

## References

1. ↑ chapter 20
2. ↑ Magic Users of Pre-Ikosian Altazia (Worldbuilding Post)