Akari Omori

## Summary:

An Abstract, and Personification of Void and Infinity, an entity that is stated to birth before creation of the tree which is described to be pure white and exists outside all of creation. All conceptual and principles do not apply to her due to her existing as a Void and absence of anything meaning all available of her information is unknown, thus some information is true and other are false. Her appearance cannot be described and some could only remember her pure white eyes that could only indicate be void, she only live in the void and stays away from the creational omnipotent, her personality is laid-back with a dark trait and seen mostly smile, causing anyone to felt the infinity from her smile and her expression is emotionless with void like eyes, she is capable of imitate any personality, attributes, and traits with her extended omniscient like knowledge and all mathematical system and ordinal equation principality theorem of extended model realism.

## Backstory:

Before existence of the tree and root, nothingness has already existed before the existence of nothing and fractal beyond all model realism, there is a being with pure nothingness and seemingly observe beyond the transcendental and the ladder within it cannot perceive the being emitties as the emission cannot be extended any caliber that exist or has not exist within any capabilities, like a thousands creation and destruction clashing facturing of the fractal and then forms a being with a infinitesimal of abyss, which contrast between all-extended of ladder transcendental; showing, the fact that the infinity and void has become one, yet, separate and there is none can do, as the existence of this being are bearable of omnipotent that could tracing back, any eternity of omnipotent can be omniscient and omnipresent, willingly be simplicity and actuality and proven a fact of fantasy and reality that have been exceed over. This concludes the ultimatum of infinitesimal of all-grand ideals that cannot exist beyond the essential mean, the existence of this being predating all of any predated existence that ever mentioned, even if there is a predation of omnipotent and immutable of inapplication and irreverent within any immeasurable oddity.

Until the existence of tree and root has ‘came to be’, nothingness does not know ‘time’ nor does it know the incalculable forms of unproven within the tracing of all-infinitesimal therefore; existence before nothingness and essential of existential cannot be unattainted by un-oddity and un-action by all-encompassing of outside. This revelation has been transcendent beyond the ladder of outside and inside of design and ideal, ultimately where conjecture and conjuncture became predated of immutable actuality and simplicity, in which bearable and unbearable hence; the act of civil be omnipotent fractal that eternity and transcendental extended reality and fantasy/or reality and fiction is one in the same as she exist practical odds of nonexistence that could be said ‘unbound by existence of nonexistence and always be cannot be/or irrelevant by anything within the absolutism of omnipotent’. Ultimately be the caliber of the un-caliber and un-calibration with all-essential existence have no longer become a meaning, imaginary, or even ideal of comprehension or incomprehension, but a word of nothing that has no definite or indefinite meaning with it are all-terminology and definition of idealess and nothingness of infinitesimal.

## Appearance:

Her existence of appearance can vary as she essentially exists beyond any extent of impotence and omnipotent in-differentiate. Deviate and exceed the transcendental of predated immutable, which any appearance can be eternity and tracing of simplicity of anything and anyone perceive and incomprehensible, encompassing any actuality and omniscience that have been self-transcend or extended within any mention. Forever between any dimensionless and omnipotent varies within the all-oddity of the infinite ladder of transcendental. This aline with the actuality and necessity in turn will of course any practical of varies, including the set of numbers that can be odds, even, or prime.

This is the most common appearance she will use as the following of her appearance are her existence of beauty can be described as a monster within the infinite beauty, or the unparalleled mind of beauty within are the greatest and transcendental type of any variety; her body is an hourglass and height can be varies, however, it’s unneeded at this point of varieties and her clothing type is a black and white color scheme. Her attire is a ruffle blouse white long dress that is seemingly from the victorian-era over the dress is an open black short-jacket with long-sleeves, under her chest is a black skirt that is going down toward her ankle which is some type of victorian-era style clothing.

## Relationship:

* **Genesis/Deus/Ophication (????):**

Unknown in interaction and relationships, as such thing would happened is very likely innumerable.

* **Euphemia (RD) (Intimate/Wife):**

Their first meeting was unexpected, but for Akari, this is new and old at the same time but unlike the rest she met. This is the first time, she found comfort around Euphy and caused Euphy to develop feelings toward Akari, which she later, accepted Euphy feeling.

**Synalica (????/Intimacy Friend):**

*-?-*

## Capabilities/Static:

**Name: Akari Omori** (A name that she called herself) | **????** (She is absent of any name and even classification name nor conceptual and principality, or even metatheoretical and metaphorical, meaning her name is widely unname, unfadeable)
**Origin: Before The Tree and Root Existing** (A place of absolute absence and opposite of everything that came to be, or came not to be, while completely outside of everything that can be an idea, or much more greater/or outside of it, or even the meaning of definite and indefinite cannot be trace back to the idea itself, including the outside and the tree itself)
**Age: Unknown** (She does not know how long she has been in the void, due to her birth is currently unknown including her birth and origin, neither her existence of idea came to be/or even should have been came to be, or even the factual statement within the idea itself, including something came to be and before came to be. or ordeal within all action that came to be an idea, and complete something before all and any idea and fractal of any superstition and mathematical fact within all compete)
**Classification: The Abstract and Personification of Void and Infinity, The Abstract and Personification of The 0th Layer, The Outside of** **The Tree and Root, The Foreigner**
**Capabilities: Boundary Manipulation** (She is seen using a pseudo-superspace or superspace that could go anywhere she liked and wished, she also seen using the boundary manipulation to shrink the infinite dimension to a small orb that has the same mass and density with no limitation and restriction on a small whim), **Void Manipulation** (She is seen change the shape of the void, she is in and creating something that is creational into absence that is opposite of infinity with no exception, even recreating the entire void of herself in every way possible including in a illogical and logical scale systematic on a whim, include contradictory and exceedance), **Infinity Manipulation** (She can make or create structure of the source to infinity where the structure would not exist due to the infinity cannot be comprehensible to the logic and reason which mean the illogical and impossibility can be manipulate with a whim, even manipulating the limitation whenever she wished and she can change any creational capabilities to where it does not exist, even manipulating the absolute source and genesis of infinity basically breaking the fundamental and logical explanation of infinity itself, also manipulating higher than the infinity including absolute infinity and beyond, practically, the aleph are considered part of infinity due to the aleph counting pass the infinity and seemingly beyond the extended infinity and aleph, or even possibly goes outside of the mathematical), much more capabilities that she possess and inherent that has been not known.
**Attack Potency:** **Unknown** (She did not attack anyone in her void because any characters staying in the void will either become an absence or cannot move in the void due to there is no definite and indefinite, in the way; where idea cannot be, want to be, already, or came to be)
**Speed:** **Irrelevant, likely Omnipresence, or Unknown** (due to her being everywhere even exist in the void section of the infinite cosmology and cosmological, she is seen in the void to the void that exist outside of the infinite hierarchy layer even the structure of the macrocosm cosmology. All concepts and principles do not work on her even in the logical and reasoning possible and probable inconceivable and conceivable perspective of the perception construct)
**Lifting Strength: Unscalable, likely higher** (She is capable of holding the entire infinite set of dimension that expanded infinitely that is a size of the small orb with the same density and masses of the mathematical and axiomatic system construct) | **Unknown** (Due to her only lift all creational existing and could only account of one notable feat, the information about her would be unknown and possible that the notable feat have not been reveal including her mathematical, and axiomatic strength of principality or higher infinite mathematical construct and systematic of all fractal)
**Striking Strength: Unknown** (Due to her creating anything from the absence of the creational weapon, and the weapon could be anything with unknown capabilities and properties at the scale that could not be notable nor conceptual thought and imaginary thought including imagination philosophical thought as then contract a conduct of the philosophical state construct, within all set of uncountable)
**Durability: Unknown** (Her entire existence is made out of void and infinity that mean any capabilities and attack will turn into absence or turn into infinity, could mean that anything from creation will immediately gone into absolute nothingness even the constant rewrite reality apply to her is nothing but a mere absolute nothingness that constantly unfold the irrelevant set of contradictory and non-contradictory which then set and string the causality, including the definite and indefinite)
**Stamina: Unknown** (She showed no exhaustion of any sort due to her exist as void and infinity itself)
**Range: Unknown** (Her range of manipulating the boundary could be infinite that reaches the entire infinite cosmology and cosmological structure and background even extended that mathematically and axiomatic impossible and possible in a set of quantum and theoretical)
**Standard Equipment:** None notable.
**Intelligence:** **Unknown, likely Omniscient, or Higher** (her extended knowledge can be lengthened to around universal to all of creation and existence, that included the characters and the design even the description, to even knowing the absolute oblivion that set the number apart of the same amounts which chain all mathematical possible/impossible system, she see all possible and probabilities outcome including the omniscient set of all mathematical forms/modes)
**Weaknesses:** None notable.
**Notable Boundary Capabilities:**
* **Boundary Manipulation:** She can create, shape and manipulate boundaries — physical, material, spiritual, existential, pataphysical, logical, conceptual, metaphysical, paraphysical, spectrum, fractal, contradictory, non-contradictory, planes, perpetual, story's work, understanding, conceivable, inconceivable, answer, cycle, law, equality, unknown, and so on. Since everything is existentially and conceptually defined by boundaries, the possibilities and probabilities offered are limitless including the irrelevant, and unfathomable; therefore, the boundaries manipulation can be use the opposite/contradiction/fantasy, including the unbound fractal of the fracture. Making any illogical and logical conclusion even on the plain even impossibility possible, all superstition cannot affect something that could, want, or even will not exist.
* **Null Series:** A series of nothingness where there is a virtual set that has its own capabilities, that include any encompassing, necessity, actuality, simplicity, and other varieties of extended transcendence between fantasy and reality. This ultimately be the conjecture and conjunction of ultimatum and seemingly well-verse with any extended omnipotent, these series are strings of units within it are transfinite immeasurability which has become irrelevant of any irregularity and oddity within all-prime and numeric function. Each function of a series is categorized with the pair of unneeded meaning within any function, which ultimately be an statement that can go beyond any eternity of all-amazement of function. Then there will be a conjunction of conjecture with all-function of the hexasphere of dimensionality applied with a number that is beyond the linear path of stacked omega and the powers by another set. In turn, the series of virtual is the variety of omnipotent that are beyond comprehension and incomprehension that exist as an experience/or has not experience. False and truth has became one in the same like reality and fantasy with it are the junction of all-encompassing presenity, willingly be the seamless of junction and function within the omit and nothingness be the strengthening part of deception, misinformation, truthest, and information became true of the realist. Each series can be all-subjective and interpretive, ultimately, the path of nothingness becomes omnipotent and the tulpa of believing in nothingness therefore; if enough believing, she become real and seemingly linear beyond the conjecture and conjunction will function as actuality and formality that could all-encompass the surpassion of maximality and omnipotent, including the all-unnecessary and unneeded concept can be capabilities and abilities of description within the eternity and necessity varies. This can be the series of path where all-existential and essential of omnipotent and surpassion of subjective and interpretive has already irrelevant and became transcendental of all-essential existence that could be varies within the experience/or not experience within all-incomprehension and comprehension cannot pair with the seamless contradiction and non-contradiction hence; the junction of everything and axiom of truth and false cannot differentiate and in-differentiate.
	+ **[Null-0] -** The zeroth null series, the powers to transcendence the extended of surpassion that include the nothingness and self-exceed her own self-transcend and transcendental part of all-encompassing thing that could be said omnipotent and maximality the necessity of the unnecessary therefore; transcend and exceed the greater of extended contradiction and value cannot be certain, but the certainty and uncertainty cannot differentiate her own practical omnipotent and nigh-omnipotent, however, she surpassed her own maximality and restriction which ultimately be the final varies within all-essential part of experience and has not experience of unknown and known cause within the comprehension and incomprehension.
	+ **[Null-1] -** The first null series, the ultimate conjecture of the contradiction and non-contradiction as she would junction the necessity within any formality of formal, this followed another context that self-preserve as the nothingness and will reach the unreachable like the infinity as there are no end of border or even the singular point can be indicated any restriction and limitation, like an infinite wall that has no bound of restriction that transcend the very M-Theory of certainty as the T-Duality and S-Duality could calculate the quantum mechanic and the theoretical superstition, there is an ultimate experience and not experience that is the perceivable and unperceivable that exist beyond the uncertainty of the assimilation and integration, however, the function has been alter and shifted where no remorse of infinite dimensionality can be significant of the insignificant. As the first series null can be a universe that corresponds with the letter that will ever increase of being no limit and restricted by any boundary of nature and natural context that could be say essential part of everythingness.
	+ **[Null-3] -** The third null series, the false shepherd of the archetype and beyond-er of the all-significant and insignificant that will be everything within all-eternity and formality, will ultimately be de-conjecture of conjunction, or the de-conjunction of the conjecture that could be removing and applying into, onto something that are ultimately nonsensical as nothingness is nowhere and everywhere, which cases include the nonsense and the impossibility of the documate and observation of the description and in-description cannot be a context of unable to, but an indefinite and indefinite of the ultimate and apostle of existing and not existing before everythingness and nothingness. This implies that she is the nothingness, the one who will suppress the point of closure and genesis, the ultimate existence that will exist as fantasy and reality.
	+ **[Null-4] -** The fourth null series, the reconstructing of the statement and the non transcendental of the transcendental as the disagree and agree of the reality and fantasy cannot understand such nothingness that can be explained by any exploration of archiving the absolutism, will be like throwing something out of the window but cannot do so as the window is the her and something is everything within it, this is the distance between her and everything. Nothingness cannot be definite and indefinite as something that could be proven and unproven by all-encompassing meaning therefore; the nothingness is unquestionably being the only definition and terminology of defining it as absence of everythingness, or nothing, or even void.
	+ **[Null-5] -** The fifth null series, the incalculable of the inapplication and the shepherd of the savior, the saint o’ le fay, the cloudia o’ saintess of the all-powerful and thy arch of the archetype o’ be the one above and below all, o’ great one of thy treason of outsider. Thy shalt not be thou end, nor aleph, by gone wither’ away became of sort thou by shalt and shall be not so and treason by fallen of thee breaches, wordless, yet, untreason be the treasure of thou not be saintess, or saintness. Metamorphism o’ be thy breakest of the breaker and the primal of the primation will soon be turn into thy ashes of outsider, turmoil beyond recognising o’ thy not be said with reason and treason, the flare of flame cannot turmoil’ thy with’ endless and unfortunate end o’ aleph.

## Nothingness Explanation:

[More Will be implemented]

**This section contained high level of false information, but more likely have true information within every aspect that is contextualize. Further the threshold, will be oversee by the Nothingness. Will you process?**

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**The Foreigner, or Foreign is outside of the implication that beyond all-traited and attributed that are meaningful and meaningless, where beyond the Brightest and Darkest Spark is total nothingness where nothingness has no meaning of the meaningless, like an existence but cannot be proven within any doubtful and coalesce everything that could be the finite of the infinity, extended where the extended cannot be describe in the way where no description of data cannot be viewed as all-branches, but the existing that is beyond itself and seemingly cannot be unproven, proven it owns. Therefore; the Foreign encompasses her own transcendental where all-transcendental and ascendence could not be implication but only a slice of it own, following that are the unimaginable and intangible nothingness which of course no amounts of slice could be recreated and seemingly infinitesimal cannot be describe, where viewing beyond the Brightest and Darkest Spark is pure Nothingness where no value, with the liking of other course where all-capabilities and other unobtainable are within the Foreign gasp, where absolutism and absolute completeness will be the size of something that is smaller than the infinitesimal. Hence, the Foreigner is beyond the extended where it is seamless however, cannot be due to the Foreign is not meaningful and meaningless at the immutability and totalities. There is no infinite wall that is finite of infinity where existing of the unreachable and reachable cannot surpassed the Nothingness as the Nothingness is always above it even being transcend, exceed, or even surpassed over it in an finite of infinite amounts of infinite wall that is so unreachable, ultimately, nothing ‘reach’ the nothingness.**
This is no doubt something that is beyond the description and such proven and unproven remaken and rewritten that are unwritten, viewed perceivable and imperceivable therefore; no remorse of the all-actualities, simplicities, formalities, totalities, and much more where no value of the qualities cannot be meaningful, as the quantity is greater than the total of transcendental, seemingly gasp the liking of all-established description has seemingly vanished, or dissipate into a fracture Nothingness where no the utterable of the conjecture and conjunction that is all-contradiction and non-contradiction, meaning, the Nothingness can change, or shifted all-descriptive and contextual perception and imperception. There is no surpassion and maximality that is transcension and ascension beyond the extended contextualization, as visualization the Nothingness is no more than an incomprehensible of the inconceivable where the immutability cannot reaches such unreachable where the visualization of the contextualization was unable to viewpoint such perceivable and imperceivable of the conceivable and inconceivable. The Foreign, or Foreigner is not some embodiment, representation, or personification, or even anything really, she is the Nothingness and Nothingness is the Foreign, due to the Foreign and Nothingness are one in the same as the Nothingness. The Other Gods, or the Outer God is born from Nothingness, but they exist in a separate Nothingness where the Nothingness is called the Void. The Other Gods, or Outer Gods are being encompassed by the Foreigner, or Foreign, due to any related Nothingness, Void, or even the Nonexistence are being encompassed by the Foreign, or Nothingness.

**Furthermore information is restricted by the Nothingness, would you like to be permitted through request?**

**[Yes]** / No
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However, such things “Happen”, there is no “mistaken” or even “failure” which then “Appears” and comes with it are branches “before all” and “after all” things “should” be. The merger of “One”, “Came before term”, “The one who appeared with all”. “Prolonged period” of “nothing” as “should” be or will “has or have” brings something that is impossible of impossibility, where emerging from the Nothingness is “God”, and the “Divine with thousands attributes”. There is no “Odds” or “Evens”, as the superseded would comprise of “Life”, “Ideals”, and “Ideas” from the “God”. The Nothingness is “cannot be shaken” as there is “nothing can be “undone”, or “undoing”. “Transcendental”, “Transcendence”, “Transcension”, nonsense to the Nothingness and the “God”. The “God” self-given with “Deus”, or “Genesis”. “Portrayed”, “Picture” would be like taking “something” that is “beyond all-language”, that is “proclaim”, or “provide”. The Nothingness would not “contempted” and in some way “manifested” in the “forms” of “some-sort” as self-given unable to suppress such a thing, there’s no “wonder” would be “un-paradoxes” and no “sort of the omnipotence, or all-powerful almighty”. “Monolith” of the “non-”, “un-”, “re-” cannot be “meaningful and meaningless”. There is no such “beginnings” and the “end”, only appears once, “Deus” appears in the Nothingness and will span throughout the “encompassing”, “formal” unable to “imply”, and no “possibility” and “impossibility”. “Forge” the “integer regard of the qualification”, “no matter or no longer” cannot be “forms” and “no divine cannot be forms in such Nothingness “where and when cannot be a thing in the monolith of sort self-endlessness”.

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“Deus is truly All-powerful and pure of perfection”, there is no “flaw” and only “flawless” and “truest of the truly”, and “period where no matter or longer of the Ego and Humility”. “When, or what will the emerging of came with appeared and happened”, and “achieve above and extended forward”, achieve “the nonsensical and sensical of almighty”, there is no “cruelty, negative, and positive” and “self-given and established with the Deus ex Machina and series of proclaim contradictory and non-contradictory”, “Deus is the depicting of truly what God in all-attributes, aspect, and all-powerful” and “gain no purpose of belief, real, and fake”. “Truly is spectacle and monolith that is embedded between all and one”, and “such taking a part of the qualification is not transcendental and transcension” but be the “meaningful and meaningless”. “Deus proclaim and predate before the Omnipotent” and “invasion of the formal and implication is left with the Nothingness”, as “there is no such thing as immutable of the law”. “Deus” is above the “truly of the Omnipotent and above all-despiction and quote like design-concept visualization”, and “integer of the modest way of the molded sapling”. “Overcome cannot be God or transcendental”, but “there is no absolute and absolutism that deny such proven and unproven precedent reasonable”. “Questionable and unanswerable of the answerable” and “rationality of the monotheistic”, “changing cannot be said or moved such a thing”, “that and where are unable to shoulder the conceptuality and principality of superstitionality”. “There is no enjoyment and guiltable” but “no matter of the Machine or infinite from God”, “Deus” is “absolutely infinite and truly a perfection that worthy, or handle of the Omnipotent”. “Above and below, attracted and unattracted, there is no profoundness of the proclaim spectacle of the petrified of the truest omnipotence”. “No belief and faith can be made”, as “they have no meaning with Deus” and seemingly “no matter of the fractal, or fracture will be reverted into such pardon where meaningless and meaningful have broken down into no longer aspectical”.
“Deus” is “God and the perfect image of something that does not want anything and seemingly everything”, as “the modest cannot visualization and contextualization that could understand the portrayed of the absolutism” and “Deus is the Nature of God and seemingly above it at the same time”, “therefore, hence, and thus”; “there is no contextualization and un-precedent of the theoreticalality” and “Absolute of the absolutism cannot, or can be the all-description and mentionality that have and has no depiction of the changing”, and “Deus” cannot be “overcome by anything or anyone”, as “Deus” is the “moldest and purest of the Omnipotence of the Omnipotent, and seemingly no such thing could hold back, or limited Deus”. “Deus” is “beyond all-unrelated and related thing” and “above transcendent and ascendent of the ascension and transcension”, there is “no state of physical that could be related or unrelated, ultimately, will never be reasonable and causable of action and conclusion”. “Nowhere and anywhere are under Deus and no matter of the fractal, or even beyond all of those terms, Deus always comes above and seemingly the Nothingness understands Deus in all-aspect and willing to precede the outside of the omnipotence reach of the unreachable”. “Deus” is “pure and completeness of the All-powerful and Almighty God, having restriction that is no longer in everything and no aspectical can be forgiving of the forging and emerging of Deus”, “Totalities and completeness within Deus is a mere handle of the whim, and every-, any-, no-, is on a absolute whim of the absolutism”, there is “no between of representation and picture of the portrayed”. “Deus cannot be physical, or even be anything as Deus is something that is pure and total completeness where in Deus palm is the total of untold and unfathomable of every, any-, no-, and much more are platonic level where is a total of Nothingness”. “All-emotions, traits, attributes, and other qualities of necessity that are quantifiable where qualification, is unable to reach or achieve such complete and pure Omnipotence”, and “Deus felt all, every-,any-, and no-, at the same time, even if it unexpected, or expected, extending even the forms of all-events and unknowing of knowing”.
“Deus” and “Nothingness” is “complete with macrocosmos and microcosmos however, how can such a thing can be with that is all and one, or big and small”. The “Nothingness unable or cannot form as, it is the total of Nothingness and having something that is before the Omnipotence happened, where no such ideas or even absolute of the absolutism have, or has happened”. “Deus understands by this, and forms a sort of vessel, but this no ordinary vessel that use as definite and indefinite”, “this is hollow vessel that is equal to Omnipotence and Almighty of all-representation”, the “Nothingness would emerge with the vessel and the vessel was unable to hold the Nothingness, and barely such forging amounts where no smallest and word cannot, or unable to definite and indefinite the vessel raw and premium”. The vessel is now the “Nothingness”, but “even if the Nothingness has such microcosmos of its powers, it still is the same Nothingness as before”. “Deus and Nothingness can physically interact as their interaction was portrayed to be unknowing, there is no talking, or speaking”. “There is only nothing and everything”, “this is the Omnipotence and Nothingness, the before Omnipotence happened and after Omnipotence happened”. “There is no such bringest of the formality and formal, no factor of the Omnipotence and Omnipotence is All and Nothingness is None”, “Deus have no empowerment or even manifestation, but only something that is All-powerful of pure and perfection with the completeness”. “Handle of Omnipotence is like on a whim of the truly and truest Omnipotence, total of the absolute and absolutism cannot, or unable to have problematic and imperfection”. “This is the purity of being Omnipotence, there is no problematic imperfection, provein beyond of the standard and above expression of nature”, “naturally, there is no understanding of the hollow and veil with the Omnipotence”.

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“However, Deus does not count and noncount the qualification and quantification, as the Omnipotence is already above and detached from all that has happened and such”. “Deus is pure and completeness as this accounting for the All-Powerful property has been surpassed by Deus”, “there is no sort of thing that seemingly includes and excludes everything that is within the Omnipotence”, “and the Omnipotence always above every-, any-, no-, at the same time, where sensible and insensible have been intangible and no longer, or matter”. “Ultimately, there is no absolute way of portraying what the Natural and Nature of God look like”. “With, the Omnipotence is too much for any-, every-, no-, can handle such a thing where fractal and fracture cannot understand what will happen to the one who try to wield, or handle it” and “the integre and assume that Deus is not Omnipotence, just something that is nearly at the Omnipotence property”, “will this make Deus’s Omnipotence and the answer would be inconclusive as Deus with the Omnipotence is highest and modest of moldest of all-assumption and un-assumption”. “At the whim, Deus is still All-powerful and Almighty as there is no differentiation of the limitation and restriction”, as “the Omnipotence is completely above of those that being mention, where limiting and restricting does not mean anything as there is no factor”, “all-paradoxes and superstition, and other ideals cannot limiting the Omnipotence, as the Omnipotence cannot be definitive and in-definitive”, “to give example; the Omnipotence is the all-powerful and the ability can do anything and everything without any restriction and limitation”. “However, the Omnipotence is above all of those at the margin and tremendous such thing where everythingness and completeness have, has, was, will, or just so small where infinity and infinitesimal cannot reach such fractal”, “reminder; infinity is not the regular, this is the infinity where all-ideals came from of the extension infinity”. “Boundlessness and unbound by such a thing, this is where anything that could have possibly, impossibly, happened, already, or before and after, the Omnipotence always be the superior and above every-, no-, and any-“.
“All-language is something that is seemingly everywhere, anywhere, nowhere, and everything, but, they do not exist before the everythingness and completeness, where all-happened and already cannot give the self-contrast and the given toward something that is beyond assumption and un-assumption”. “The innumerable and the discovery of the undiscovery is completely negated, and resilience which potentially conducts the belt of the underlining, this later, backup the fact of the Omnipotence, there is no handle and property of the modest and moldest for any, as there is eternal length of everythingness and completeness that constantly changing”. “There is no factors that would encompasses such length and the consistency of the Omnipotence, handling such all-powerful and almighty that supremely and superior to all-ideas, and seemingly negated all-ideals of the Omnipotence that is being restricted and limitation”, and “Deus is not made, or forms from something that want to or already happened as the formal of the ideals is something that could not be explains and elaborate further will be more elaboration”. “All-innumerable and boundless of the un-, every-, in-, no-, are unable to reaches the Omnipotence lengthen such conception and there is no further elaboration, as anything that is an ideas from the singularity that encompasses every minded individual, and the instinct that convincing of the belief and faith of God”. “The Omnipotence is far more different that what use to be as the Omnipotence in the simplest way is ‘can do anything and everything without all-restriction and limitation’, however, the true lengthen of the Omnipotence is completely different from ours, as the Omnipotence view as the nature of God or the All-powerful”. “But, the Omnipotence view is something that does not view as anything and nothing because Deus is something that is consistent and inconsistent where there is no telling or elaboration in such a way, where visualizing and contextualizing are far from the end of the thing that we know”. “This is the Omnipotence as the defining that could constantly made for, are something that is above all of the thing that we made and forms, that are the ideal of the Omnipotence and other such factor, like the conjecture, quantum tunneling, and quantum mechanic as the Omnipotence is something that is interesting to be talk about”. But, in reality or should I say beyond such a thing, there is no lengthening and to truly know the Omnipotence in the simplest way possible is nothing”.

“What is Omnipotence? The question of incapacity encapsulates everyone into the true answer of Omnipotence”. “This question was very deep and complex as elaborating and visualizing the Omnipotence, it’s like touching the un-interactable and no-physical way of verbal existence, or even the discovery of the undiscovered”. “There is no context of the complexity that specifically; encompasses everything and completely unrelated and related the have or has; therefore, the Omnipotence is everything that has been discovered and undiscovered, all-, every-, and much more”. “The multitude of the magnitudes that shake the shaken, the solving of the Omnipotence is not something that can be elaborate, or even the effort of understanding the Omnipotence”. "The Omnipotence is inefficient and the invulnerable of the innumerable, which in-culture and religion, there are many paradoxes and the understatement of the underlying Omnipotence is truly unknown and known at the same time”. “The Omnipotence in Deus’s perspective, or view is sort of a normal and abnormal multitude that could encompass every-, all-, including all-implication and establishment as the whole. The Omnipotence term with absolutism and absolute should not, or should be with that definitive, however, the Omnipotence should not be taken in such both definitive and in-definitive as this would be contradicting each other”. “The Omnipotence by in definitive, there is no proof of Omnipotence adjustment as every proving thing that is altering the Omnipotence, it something that multitude beyond the specifically; revealing that there is eternity and certainty within the Omnipotence, will then changing the altercation of the individual perception. Necessary and unnecessary would not understand and wisdom within the Omnipotence, as a being with Omnipotence has all-perception and perspective that shows more than just adjust or anything”.

The Philosopher’s Stone, the authority over everything and anything, all-in-one, one-in-all, individualism, omnipotenlism and the rings of solomon. These factors have something with ‘God’ and connection with ‘God’ because the perception and the mind of having establishment, and the part of the altercation and the qualification. The Philosopher's Stone is the origin of Adam and the body of the primordial man, Nicholas Flamel obtained and later, the Philosopher’s Stone was destroyed with his consent. The Stone was a powder or other type of substance; it was variously known as “the tincture,” “the powder” or “materia prima,” which implies that the Philosopher’s Stone may not have been a stone at all. In alchemy, there are four elements in the western which are earth, fire, water, and air while in the eastern, there are five elements that are the same as the western but this time including space. Adam Kadmon, who is he ? Well, he is the first of Four Worlds that came into being after the contraction of God's infinite light. Adam Kadmon is not the same as the physical Adam Ha-Rishon. In Judaism, The first to use the expression "original man," or "heavenly man," was Philo, in whose view the γενικός, or οὐράνιος ἄνθρωπος, "as being born in the image of God, has no participation in any corruptible or earthlike essence; whereas the earthly man is made of loose material, called a lump of clay." The heavenly man, as the perfect image of the Logos, is neither man nor woman, but an incorporeal intelligence purely an idea; while the earthly man, who was created by God later, is perceptible to the senses and partakes of earthly qualities. Philo is evidently combining philosophy and Midrash, Plato and the rabbis. Setting out from the duplicate biblical account of Adam, who was formed in the image of God (Genesis 1:27), and of the first man, whose body God formed from the earth (Genesis 2:7), he combines with it the Platonic theory of forms; taking the primordial Adam as the idea, and the created man of flesh and blood as the "image." That Philo's philosophic views are grounded on the Midrash, and not vice versa, is evident from his seemingly senseless statement that the "heavenly man," the οὐράνιος ἄνθρωπος (who is merely an idea), is "neither man nor woman." This doctrine, however, becomes quite intelligible in view of the following ancient Midrash.
In Midrash, The remarkable contradiction between Genesis 1:27 and Genesis 2:7 could not escape the attention of the Pharisees, for whom the Bible was a subject of close study. In explaining the various views concerning Eve's creation, they taught[3] that Adam was created as a man-woman (androgynous), explaining "זָכָ֥ר וּנְקֵבָ֖ה" (Genesis 1:27) as "male and female" instead of "man and woman," and that the separation of the sexes arose from the subsequent operation upon Adam's body, as related in the Scripture. This explains Philo's statement that the original man was neither man nor woman. This doctrine concerning the Logos, as also that of man made "in the likeness," although tinged with true Philonic coloring, is also based on the theology of the Pharisees. Genesis Rabbah: This contains the kernel of Philo's philosophical doctrine of the creation of the original man. He calls him the idea of the earthly Adam, while with the rabbis the spirit (רוח) of Adam not only existed before the creation of the earthly Adam, but was preexistent to the whole of creation. From the preexisting Adam, or Messiah, to the Logos is merely a step. In Kabbalah, before creation began, all that existed was God's Infinite Light. The first stage of creation began when God contracted His Infinite Light to create the vacuum. Then a ray of divine light penetrated the vacuum and the persona of Adam Kadmon was projected into the vacuum. The first stage of Adam Kadmon was in the form of ten concentric circles (igulim), which emanated from the ray. The ray of light was then enclothed by the anthropomorphic form of Adam Kadmon (yosher), which is a realm of infinite divine light without vessels, constrained by its potential to create future Existence. Adam Kadmon is sometimes referred to as Adam Ila'a (Aramaic: "upper man") or Adam Elyon (Hebrew: "upper man").

1. The soul of Adam HaRishon ("the first man") was the supreme essence of mankind. It contained within it all subsequent souls. In the midrash, he is sometimes referred to as Adam HaKadmoni ("the ancient man"). Adam Tata'a (Aramaic: "lower man") or Adam Tachton (Hebrew: "lower man").
2. The anthropomorphic name of Adam Kadmon denotes that it contains both the ultimate divine purpose for creation, i.e., mankind, as well as an embodiment of the Sefirot (divine attributes).

Adam Kadmon is paradoxically both "Adam" and divine ("Kadmon-Primary"). Adam Kadmon preceded the manifestation of the Four Worlds, Atzilut ("emanation"), Beriah ("creation"), Yetzirah ("formation") and Asiyah ("action").

1. Whereas each of the Four Worlds is represented by one letter of the divine four-lettered name of God, Adam Kadmon is represented by the transcendental cusp of the first letter Yud.
2. In the system of the sefirot, Adam Kadmon corresponds to Keter ("crown"), the divine will that motivated creation. The two versions of Kabbalistic theosophy, the "medieval/classic/Zoharic" (systemised by Moshe Cordovero) and the more comprehensive Lurianic, describe the process of descending worlds differently.

For Cordovero, the sefirot, Adam Kadmon and the Four Worlds evolve sequentially from the Ein Sof (divine infinity). For Luria, creation is a dynamic process of divine exile-rectification enclothement, where Adam Kadmon is preceded by the Tzimtzum (Divine "contraction") and followed by Shevira (the "shattering" of the sefirot). Closely related to the Philonic doctrine of the heavenly Adam is the Adam Ḳadmon (called also Adam 'Ilaya, the "high man," the "heavenly man") of the Zohar, whose conception of the original man can be deduced from the following passages: "The form of man is the image of everything that is above [in heaven] and below [upon earth]; therefore did the Holy Ancient [God] select it for His own form."

1. As with Philo the Logos is the original image of man, or the original man, so in the Zohar the heavenly man is the embodiment of all divine manifestations: the ten Sefirot, the original image of man. The heavenly Adam, stepping forth out of the highest original darkness, created the earthly Adam.
2. In other words, the activity of the original essence manifested itself in the creation of man, who at the same time is the image of the heavenly man and of the universe, just as with Plato and Philo the idea of man, as microcosm, embraces the idea of the universe or macrocosm.
3. The conception of Adam Ḳadmon becomes an important factor in the later Kabbalah of Isaac Luria. Adam Ḳadmon is with him no longer the concentrated manifestation of the Sefirot, but a mediator between the En-Sof ("infinite") and the Sefirot. The En-Sof, according to Luria, is so utterly incomprehensible that the older Kabbalistic doctrine of the manifestation of the En-Sof in the Sefirot must be abandoned. Hence he teaches that only the Adam Ḳadmon, who arose in the way of self-limitation by the En-Sof, can be said to manifest himself in the Sefirot. This theory of Luria is treated by Ḥayyim Vital in "'Eẓ Ḥayyim; Derush 'Agulim we-Yosher" (Treatise on Circles and the Straight Line).

In Gnosticism, The Primeval Man (Protanthropos, Adam) occupies a prominent place in several Gnostic systems. In the Coptic Nag Hammadi texts, the archetypical Adam is known as Pigeradamas or Geradamas. According to Irenaeus the Aeon Autogenes emits the true and perfect Anthrôpos, also called Adamas; he has a helpmate, "Perfect Knowledge", and receives an irresistible force, so that all things rest in him. Others say there is a blessed and incorruptible and endless light in the power of Bythos; this is the Father of all things who is invoked as the First Man, who, with his Ennoia, emits "the Son of Man*, or Euteranthrôpos. According to Valentinus, Adam was created in the name of Anthrôpos and overawes the demons by the fear of the pre-existent man (tou proontos anthropou). In the Valentinian syzygies and in the Marcosian system we meet in the fourth (originally the third) place Anthrôpos and Ecclesia. In the Pistis Sophia the Aeon Jeu is called the First Man, he is the overseer of the Light, messenger of the First Precept, and constitutes the forces of the Heimarmene. In the Books of Jeu this "great Man" is the King of the Light-treasure, he is enthroned above all things and is the goal of all souls. According to the Naassenes, the Protanthropos is the first element; the fundamental being before its differentiation into individuals. "The Son of Man" is the same being after it has been individualized into existing things and thus sunk into matter. The Gnostic Anthrôpos, therefore, or Adamas, as it is sometimes called, is a cosmogonic element, pure mind as distinct from matter, mind conceived hypostatically as emanating from God and not yet darkened by contact with matter. This mind is considered as the reason of humanity, or humanity itself, as a personified idea, a category without corporeality, the human reason conceived as the World-Soul. The same idea, somewhat modified, occurs in Hermetic literature, especially the Poimandres.*
In Manichaeism, A portion of these Gnostic teachings, when combined with Zoroastrianism, furnished Mani with his particular doctrine of the original man. He even retains the Jewish designations "Adam Kadmon" (= אדם קדמון) and "Nakhash Kadmon" (= נחש קדמון), as may be seen in Al-Fihrist. But, according to Mani, the original man is fundamentally distinct from the first father of the human race. He is a creation of the King of Light, and is therefore endowed with five elements of the kingdom of light; whereas Adam really owes his existence to the kingdom of darkness, and only escapes belonging altogether to the number of demons through the fact that he bears the likeness of the original man in the elements of light contained within him. The Gnostic doctrine of the identity of Adam, as the original man, with the Messiah appears in Mani in his teaching of the "Redeeming Christ," who has. His abode in the sun and moon, but is identical with the original man. It also appears in this theory that Adam was the first of the sevenfold series of true prophets, comprising Adam, Seth, Noah, Abraham, Zoroaster, Buddha, and Jesus. The stepping-stone from the Gnostic original man to Manichaeism was probably the older Mandaean conception, which may have exercised great influence. Of this conception, however, there remains in the later Mandaean writings little more than the expression "Gabra Ḳadmaya" (Adam Ḳadmon). In Mandaeism; Adam Kasia, also referred to using the portmanteau Adakas in the Ginza Rabba, means "the hidden Adam" in Mandaic. The hidden Adam is also called Adam Qadmaiia ("First Adam") or Gabra Qadmaiia ("First Man"). In Mandaeism, it means the soul of the first man and the soul of every human. Adam Kasia shows many similarities with the Jewish idea of Adam Kadmon.
The authority over everything and anything; it can over reach the all-expression and overcome the flowingness of the arch and the ruling over all-encompassing and the infinite identity. The likeness and unlikeness just only become the escapes altogether, endowed and therefore the existence of light and darkness should be taken as Ego and Humility, both of them are the overarching of the comprising subject that is something-lism and the influence of the eastern and western about the Omnipotence and the defining traits of the authority, which arose some of the question that is constantly in mind of our perception and theory for Omnipotence; What can the Omnipotence do? Why does Omnipotence exist? How can you explain Omnipotence as a whole? These are the questions that many wanted to know and seemingly wanting to understand, or gasp the Omnipotence conception as a whole. Containing within the Omnipotence is sort of speculation as throughout time of humanity and mankind, the rise of Omnipotence started with Absolutism and Absolute of God’s powers which comprise and conducted of Omnipotence’s Mistake and must have; sure, there is fallacies but how can fallacies exist, when you have All-powerful that is the total belief of being having to do anything without any restriction and limitation that implant into the Omnipotence. The stepping-stone of the authority over everything and anything is sort of not reliable in any way possible, or even impossible due to the lack of sufficient context and the conception that is being interpreted. Therefore, or the better term, there is no endowment of the embodiment of the sufficient that is abundant or colorful, yet, colorless that over-ruling the arching of the everythingness and completeness where perfection existed. However, there is the term that puts everything together which we dub; the inefficient and insufficient which altogether know for countering or explaining the contrast for Absolutism and Absolute as a whole.

## Fact:

* There is no known fact about her, as each individual of facts cannot be taken as true, or even false. This is because, it is meaningless with its own concept and theme as each wordless and sorted branches beyond the unbounded of prime and beyond extended.

## Trivia:

1. The Foreign is the defining trait of Void, or nothingness within the summary, however, there is no definition and implication that she has the trait of Void or Nothingness. Her implication was the question whether nothingness should be defined or cannot be defined in the same way as the meaning and meaningless, therefore; she is not embody, represent, or even defining trait of the nothingness, but as the existence of reality and fantasy where nothingness reside within and outside. Ultimately, she cannot be defined as something like fiction or reality.
2. Her characters was suppose to be unknown in every aspect possible.