recursal/Fanatic-Fandom huggingface dataset:
Aphidas

## Classical Text

“In all this uproar, Aphidas lay flat, in endless slumber from the wine he drank, incessant, and his nerveless hand still held the cup of mixed wine, as he lay full stretched, upon a shaggy bear-skin from Mount Ossa. When Phorbas saw him, harmless in that sleep, he laid his fingers in his javelin's thong, and shouted loudly, `Mix your wine, down there, with waters of the Styx!’ And stopping talk, let fly his javelin at the sleeping youth—the ashen shaft, iron-tipped, was driven through his neck, exposed, as he by chance lay there—his head thrown back. He did not even feel a touch of death—and from his deep-pierced throat his crimson blood flowed out upon the couch, and in the wine-bowl still grasped in his hand."
- Ovid, Metamorphoses 12.316-12.326 (Roman epic C1st B.C. to C1st A.D.)
Bateia of Troad

**Bateia** (Βάτεια) was the daughter of King Teucer.

## Mythology

Batia's father was the ruler of a tribe known as the Teucrians (Teucri). The Teucrians inhabited the area of northwest Asia Minor later called the Troad (Troas), and the term is sometimes used as another name for the Trojans. Batea married King Dardanus, son of Zeus and Electra, whom Teucer named as his heir. Batea gave her name to a hill in the Troad, mentioned in the Iliad, as well as to the town of Bateia. By Dardanus, Batea was the mother of Ilus, Erichthonius, Zacynthus. In some accounts, Arisbe of Crete, a daughter of Teucer, as the wife of Dardanus, so Arisbe and Batea are usually assumed to be the same person.
Aphroditê

Aphroditê was the goddess of sex, procreation, beauty, romantic love, seduction, pleasure and happiness. Aphrodite was the first wife of Hêphaistos. Two versions of the birth of Aphroditê. One version states that she was the daughter of Zeus and Dione. This is supported because Dione who was a "the temple associate" of Zeus at the shrine to him at Dodona where there were three elderly priestesses (known collectively as the Peleiades) were named "the Doves" which happens to be a bird sacred to Aphrodite. This belief is further supported because at the shrine to Zeus, Aphrodite had a temple.

The second and more adopted belief is that when Kronos used a scythe to cut Ouranos up and casterate Ouranos. The genitals of Ouranos were thrown into the sea at which point some of his semen went into the sea. As a result of this, the sea itself was impregnated so that Aphrodite finally came out of the sea foam (according to some she emerged inside a shell which rose and opened showing her). This belief of how she was born is supported by the fact that since Hera never tormented Dione and in fact got along well with Aphrodite that it is unlikely that Aphrodite was the product of one of Zeus' many affairs.
Aristomakhe

## Classical Text

"Above the women between Aethra and Nestor are other captive women, Clymene, Creusa, Aristomache and Xenodice. Now Stesichorus, in the Sack of Troy, includes Clymene in the number of the captives; and similarly, in the Returns, he speaks of Aristomache as the daughter of Priam and the wife of Critolaus, son of Hicetaon. But I know of no poet, and of no prose-writer, who makes mention of Xenodice. About Creusa the story is told that the mother of the gods and Aphrodite rescued her from slavery among the Greeks, as she was, of course, the wife of Aeneas. But Lescheos and the writer of the epic poem Cypria make Eurydice the wife of Aeneas."

- Pausanias, Graeciae Descriptio 10.26.1
Askanius (Phrygian)

## Classical Text

"A period of nine years having elapsed, allies came to join the Trojans: from the surrounding cities, Aeneas, son of Anchises, and with him Archelochus and Acamas, sons of Antenor, and Theanus, leaders of the Dardanians; of the Thracians, Acamas, son of Eusorus; of the Cicones, Euphemus, son of Troezenus; of the Paeonians, Pyraechmes; of the Paphlagonians, Pylaemenes, son of Bilsates"
- Apollodorus. Epitome 3.34
Agenor (Son of Aigyptos)

Agenor was one of the sons of King Aigyptos. Agenor's mother was an unnamed arabian woman. The same woman that gave birth to Agenor bore nine other sons to Aigyptos. In the mass wedding of the sons of Aigyptos to the daughters of Danaus, Agenor wed Kleopatra.

## Classical Text

"[The daughters of Danaus married the sons of Aigyptos:] Hippodameia went to Istros, Rhodia to Khalkodon, Kleopatra to Agenor, Asteria to Khaetos, Phylodameia to Diokorystos, Glauke to Alkes, Hippomedusa to Alkmenor, Gorge to Hippothous, Iphimedusa to Eukhenor, and Rhode to Hippolytos. These ten sons had an Arabian mother, while the girls were the daughters variously of Atlanteia and Phoibe, two Hamadryas Nymphai."

- Pseudo-Apollodorus, Bibliotheca 2.15 (trans. Aldrich) (Greek mythographer C2nd A.D.)
Athênê

Athênê was the goddess of wisdom, good council, heroic endevour, defensive warfare, weaving, pottery, sculpture and the goddess of the defense of towns.
Athênê was the daughter of Zeus' first wife Mêtis. After Mêtis became pregnant with Athênê a prophecy was made that said if Mêtis bore a son, the son would be greater than his father. To avoid this Zeus swallowed Mêtis whole. Athênê was born inside of Zeus where she spent years growing. Eventually one day Zeus developed an unbearable headache, he called for Hêphaistos who brought his ax. Hêphaistos split Zeus' head and Athênê emerged fully grown in full battle armor. Athênê then join the Olympian council which at the time had nine members.
Abaris Hyperboreios

Abaris Hyperboreios (Ἄβαρις Ὑπερβόρειος) or **Abaris the Hyperborean is the** son of Seuthes. He was a legendary sage, healer, and priest of Apollo known to the Ancient Greeks. He was supposed to have learned his skills in his homeland of Hyperborea, which he fled during a plague. He was said to be endowed with the gift of prophecy, and by this as well as by his Scythian dress and simplicity and honesty he created great sensation in Greece, and was held in high esteem

## Legend

According to Herodotus he was said to have traveled around the world with an arrow symbolizing Apollo, eating no food. Heraclides Ponticus wrote that Abaris flew on it. Plato (*Charmides* 158C) classes him amongst the "Thracian physicians" who practice medicine upon the soul as well as the body by means of "incantations" (*epodai*). A temple to Persephone at Sparta was attributed to Abaris by Pausanias (9.10). Alan H. Griffiths compares Abaris to Aristeas in terms of being a "shamanistic missionary and savior-figure" and notes Pindar places Abaris during the time of Croesus.

### Phalaris

A particularly rich trove of anecdotes is found in Iamblichus's *Vita Pythagorica*. Here, Abaris is said to have purified Sparta and Knossos, among other cities, from plagues (*VP* 92–93). Abaris also appears in a climactic scene alongside Pythagoras at the court of the Sicilian tyrant Phalaris. The two sages discuss divine matters, and urge the obstinate tyrant towards virtue (ibid. 215–221). Iamblicus also attributes to Abaris a special expertise at extispicy, the art of predicting future events through the examination of anomalies in the entrails of animals. The *Suda* attributes a number of books to Abaris, including a volume of *Scythian Oracles* in dactylic hexameter, a prose theogony, a poem on the marriage of the river Hebrus, a work on purifications, and an account of Apollo's visit to the Hyperboreans. But such works, if they were really current in ancient times, were no more genuine than his reputed correspondence with Phalaris the tyrant.

A more securely historical Greco-Scythian philosopher, who travelled among the Hellenes in the early sixth century, was Anacharsis.

Eighteenth century Bath architect John Wood, the Elder wrote about Abaris, and put forth the fanciful suggestion that he should be identified with King Bladud.
Asôpos

Asôpos (Ασωπος) was a River-God of Sikyonia in the Peloponnesos and Boiotia in central Greece. His twenty beautiful daughters were abducted by gods and became the Naiad-nymphs of the springs of a host of Boiotian, Korinthian, Sikyonian, Argive and island towns. When Asôpos tried to recover his stolen daughter Aigina from Zeus, the god drove him back with a thunderbolt.

Asôpos presided over two rivers. The first of these had its headwaters on the Sikyonian border with Arkadia and Argos. It flowed north past the towns of Phlios and Sikyon to empty into the Korinthian gulf.

The second river, which was probably believed to receive its waters from the first, arose on Mount Kithairon (Cithaeron) on the other side of Gulf. This flowed east through southern Boiotia, into the Aegean Sea opposite the island of Euboia. The most important neighboring rivers of Sikyonian Asôpos were the Inakhos of Argos to the south, Kêphisos (Attikan Potamoi) of Attika to the east, and Elissôn of Akhaia to the west. To the north of the Boiotian river lay the river Ismênos of Thebes.

## Family

### Children

1. Aiginê
2. Antiopê
3. Euboia
4. Harpina
5. Ismênê
6. Kleônê
7. Korkyra
8. Nemea
9. Peirênê
10. Plataia
11. Salamis
12. Sinôpê
13. Tanagra
14. Thêbê
15. Thespia
Paula

* Employee
* EK

**Paula** is an employee of Lobonea Corporation and a member of the Control Team.

## Appearance

Paula has long orange hair in braids.

She wears the Punishing Bird E.G.O equipment, which consists of a red and white colored suit with a golden necklace with a black fragment or spike hanging of it.

## Biography

A young lady who worked as a traveling dancer who one day got an invitation to join Lobonea Corporation. At first she was hesitant about it but then went ahead and accepted the invite.
Akhelôios

Akhelôios (Αχελωος) was a River-God of Aitolia (Aetolia) in central Greece. As the deity of the largest river in the region he was often portrayed as the god of fresh-water in general.

Akhelôios competed with Herakles for the hand of the Aitolian princess Deianeira. During their wrestling match the hero tore off one of the god's horns forming the legendary Cornucopia or Horn of Plenty.

The river-god was depicted in one of four forms. In ancient Greek vase painting he appears as a man-headed bull, a bull-shaped centaur, and a "merman" with a coiling fish-tail in place of a lower torso and legs. In each case his head was crowned with a horn. In mosaic art he was portrayed as a reclining man with an arm resting upon a pitcher of flowing water.

The Akheloios river rises in the Pindar mountain range, flows south through the heart of Aitolia and Akarnania (Acarnania), to empty into the Ionian Sea near the mouth of the Gulf of Korinthos (Corinth). The most significant neighbouring river is the Euenos (Evenus) to the east.
Arktos

## Classical Text

And there was the strife of the Lapith spearmen gathered round the prince Caeneus and Dryas and Peirithous, with Hopleus, Exadius, Phalereus, and Prolochus, Mopsus the son of Ampyce of Titaresia, a scion of Ares, and Theseus, the son of Aegeus, like unto the deathless gods. These were of silver, and had armour of gold upon their bodies. And the Centaurs were gathered against them on the other side with Petraeus and Asbolus the diviner, Arctus, and Ureus, and black-haired Mimas, and the two sons of silver, and they had pinetrees of gold in their hands, and they were rushing together as though they were alive and striking at one another hand to hand with spears and with pines.
- *Hesiod, Shield of Herakles 178-190*
Aineíās

Aineíās (Αἰνείας) was a Dardanian (a people closely related to, the Trojans) and a Trojan hero, the son of the prince Ankhises and the goddess Aphrodite. His father was a first cousin of King Priamos of Troy (both being grandsons of Ilus, founder of Troy), making Aineíās a second cousin to Priam's children (such as Hektor and Paris). He is a character in Greek mythology and is mentioned in Homer's *Iliad*.
Arethousa

**Arethusa** (Ἀρέθουσα) means "the waterer". In Greek mythology, she was a Naiad nymph of the sacred spring which bore her name in the Greek colony of Syrakousa on the island of Ortygia near Sicily.

She was originally a Nereid who escaped to the fled to the island to escape the amorous pursuit of the river-god Alpheios. There she was transformed into the spring of the same name. Alpheios followed in her wake, flowing beneath the sea to spring forth anew on the Sicilian mainland and mingle his waters with hers.

An engraving by Bernard Picart depicting Alpheus in his attempt to capture Arethusa. The myth of her transformation begins when she came across a clear stream and began bathing, not knowing it was the river god Alpheus. He fell in love during their encounter, but she fled after discovering his presence and intentions, as she wished to remain a chaste attendant of Artemis. After a long chase, she prayed to her goddess to ask for protection. Artemis hid her in a cloud, but Alpheus was persistent. She began to perspire profusely from fear, and soon transformed into a stream. Artemis then broke the ground allowing Arethusa another attempt to flee. Her stream traveled under the earth to the island of Ortygia, but Alpheus flowed through the sea to reach her and mingle with her waters.

During Demeter's search for her daughter Persephone, Arethusa entreated Demeter to discontinue her punishment of Sicily for her daughter's disappearance. She told the goddess that while traveling in her stream below the earth, she saw her daughter looking sad as the queen of Hades.

Arethusa occasionally appeared on coins as a young girl with a net in her hair and dolphins around her head. These coins were common around Ortygia, the location in which she ends up after fleeing from Alpheus.

The Roman writer Ovid called Arethusa by the name "Alpheias", because her stream was believed to have a subterranean communication with the river Alpheius, in Peloponnesus.
Admete

Admete is an Okeanid whose name means "the unbroken" or "unwedded". She may have been the Naiad Nymph of a wild mountain stream, or the Nephele of wild clouds and rain. Admete was perhaps a goddess of unwedded maidens, her sister Zeuxo, representing the yoke of marriage.

## Classical Text

"From Ocean and Tethys the Oceanides - namely \*yaea Melite, Ianthe, Admete, Stilbo, Pasiphae, Polyxo, Eurynome, Euagoreis, Rhodope, \*lyris, Clytie, \*teschinoeno, \*clitenneste, Metis, Menippe, Argia. Of the same descent Rivers: Strymon, Nilus, Euphrates, Tanais, Indus, Cephisus, Ismenus, Axenus, Achelous, Simois, Inachus, Alpheus, Therodoon, Scamandrus, Tigris, Maeandrus, Orontes."
- Hyginus Preface
Amphilokhos of Argos

**Amphilokhus** (Ancient Greek: Ἀμφίλοχος *Amphílokhos*) was an Argive hero in Greek legend and one of the Epigoni.

## Mythology

Eriphyle, bribed by Polynikes with the necklace of the goddess Harmonia, persuaded her husband Amphiaraus to join the expedition of the Seven against Thebes. Amphiaraus, knowing that he would die in the battle, reluctantly agreed to go but asked his two sons to avenge his foreseen death. At Thebes, Amphiaraus ended up in combat with Periclymenus, a demigod son of Poseidon. He attempted to flee but the god Zeus threw a bolt of lightning which opened the earth beneath him, swallowing the Argive and his chariot. Amphilochus's brother Alcmaeon then slew his mother and exiled himself from the kingdom.

As king of Argos, Amphilochus was sometimes named among Helen's suitors.

After the Trojan War, he was generally said to have abandoned his former realm and to have eventually settled the territory along the Ambracian Gulf which became known as Amphilochia in his honor. Its capital was a second Argos, which is distinguished as the Amphilochian Argos. (Others credit this settlement to his nephew.) In fact, the area seems to have been a non-Greek settlement that was later Hellenized by its Ambraciot neighbors (reference required).

Like his father before him, Amphilochus had a reputation as a seer and was also credited with founding several oracles. The most important was at Mallus in Cilicia, although this also seems to have been a pre-Greek settlement. Another was the oracle of Apollo at Colophon in Lydia, which Amphilochus was said to have founded with his half-brother Mopsus, the son of Amphiaraus and Manto. Herodotus also credited Amphilochus with the establishment of Posideium on Syria's Cilician border.

Amphilokhus was variously said to have been killed by Apollo or to have simultaneously killed and been killed by his half-brother Mopsus. Either story was also sometimes ascribed to his nephew instead.
Brissonius

## Classical Text

"SONS AND DAUGHTERS OF PRIAM TO THE NUMBER OF LV: Hector, Deiphobus, Cebriones, Polydorus, Helenus, Alexander, Hipposidus, Antinous, Agathon, Dius, Mestor, Lysides, Polymedon, Ascanius, Chirodamas, Evagoras, Dryops, Astynomus, Polymelus, Laodice, Ethionome, Phegea, Henicea, Demnosia, Cassandra, Philomela, Polites, Troilus, Palaemon, Brissonius, Gorgythion, Protodamas, Aretus, Dolon, Chromius, Eresus, Chrysolaus, Demosthea, Doryclus, Hippasus, Hyperochus, Lysianassa, Iliona, Nereis, Evander, Proneos, Archemachus, Ilagus, Axion, Binates, Hippothous, Deiopites, Medusa, Hero, Creusa."
Asteria (Titaness)

Asteria was the Titan goddess of falling stars and perhaps of nighttime divinations such as oneiromancy (by dreams) and astrology (by stars). She was the mother of Hekate, goddess of witchcraft, by the Titan Persês.

After the fall of the Titans, Zeus chased Asteria across the sky but she escaped him by transforming herself into a quail and leaping into the sea to became the island of Delos. Her sister Leto later gave birth to Apollon on the isle.

Asteria is depicted in Athenian vase-painting alongside the other Delian gods--Apollon, Artemis and Lêtô
Argus (Son of Phrixus)

Argus was one of four sons of Phrixus and Khalkiope. He was also a grandson of King Aeëtes of Kolkhis .

Phrontis and his brothers were raised in Kolkhis, but after their father died, he and his brothers set out to avenge their father's ill treatment in the hands of king Athamas of Orchomenus and were stranded on the Island of Ares the War God in the Black Sea until they were rescued from the island by the Jason and the Argonauts. Once Jason received discovered that Phrontis and his brothers were grandsons of King Aeëtes of Colchis, Jason convinced Phrontis and his brothers to return with him to Colchis and help him to obtain the Golden Fleec. Jason also questioned Phrontis and his brothers on the layout and security of the land. After the Fleece was retrieved from Colchis, Phrontis and his brothers returned with the Argo's crew to Greece. His brothers were Kytissorus, Phrontis and Melas , and, according to some accounts, Presbon was another one of his brothers.

## Ancient Text

*When the Argonauts had entered the sea called Euxine through the Cyanean Cliffs, which are called Rocks of the Symplegades, and were wandering there, by the will of Juno they were borne to the island of Dia. There they found shipwrecked men, naked and helpless – the sons of Phrixus and Chalciope – Argus, Phrontides, Melas, and Cylindrus. These told their misfortunes to Jason, how they had suffered shipwreck and been cast there when they were hastening to go to their grandfather Athamas, and Jason welcomed and aided them. They led Jason to Colchis, bade the Argonauts conceal the ship.*

- Hyginus, Fabulae, 21
Asklêpios

Asklêpios (Ασκληπιος) was the god of medicine. He was also the patron god, and reputed ancestor, of the Asklepiades, the ancient guild of doctors.

Asklepios was the son of Apollon and the Trikkaian princess Koronis. His mother died in labor and when she was laid out on the pyre, Apollo cut the unborn child from her womb. From this Asklêpios received his name which means "to cut open." Asklêpios was raised by the centaur Kheiron who instructed him in the art of medicine. He grew so skilled in the craft that he was able to restore the dead to life. This was a crime against the natural order and so Zeus destroyed him with a thunderbolt.

After his death Asklepios was placed amongst the stars as the constellation Ophiochus ("the Serpent Holder"). Some say his mother was also set in the heavens as Corvus, the crow (korônê in Greek). Asklepios' apotheosis into godhood occurred at the same time. He was sometimes identified with Homer's Paion (Paeon), the physician of the gods.

Asklepios was depicted as a kindly, bearded man holding a serpent-entwined staff. Although he is largely absent from ancient Greek vase painting, statues of the god are quite common.
Arisbe

Arisbe, daughter of Merops of Perkote, a seer. In a non-Homeric story, she married Priam, later king of Troy, and bore him a son named Aesacus. Priam subsequently divorced her in favor of Hecuba, daughter of King Dymas of Phrygia. Arisbe then married Hyrtacus, to whom she bore a son named Asius. Ephorus wrote of Arisbe as the first wife of Paris.
Buzzard-Hawk

The Buzzard-Hawk is sacred to Artemis.

## Classical Text

"There are in fact several species of Hawks . . . They are allotted separately to many gods . . . the ocypterus is a servant of Apollon . . . and the buzzard, as it is called, of Artemis."

- Aelian, On Animals 12. 4 (trans. Schofield) (Greek natural history C2nd to 3rd A.D.)
Autokhthe (Perseid)

In Greek mythology, Autochthe (Ancient Greek: Αὐτόχθη, Aὐtókhthē) was a Mycenaean princess.

## Biography

Autochthe was one of the two daughters of Perseus and Andromeda. Her sister was Gorgophone while her brothers were Perses, Alcaeus, Heleus, Mestor, Sthenelus, Electryon and Cynurus. Autochthoe married Aegeus and had by him several daughters, but no sons. Some traditions held that she was the only spouse of Aegeus, yet in other accounts, Aegeus was said to have married and divorced several times because none of his wives bore him male heirs, which put his kingdom at risk of being usurped.
Arkesilaus

**Arkesilaus** (Ἀρκεσίλαος) in Greek mythology, was a son of Lycus (or Areilykus) and Theobule, brother of Prothoenor, and was the leader of the Boeotians in the Trojan war. He led his people to Troy in ten ships, and was slain by Hektor.

In one source though, this Arkesilaus is called a son of Alector and Kleobule, and thus half-brother to Leitus and Klonius. He was killed by Hektor. Leitus brought his remains back to Boeotia and buried them near Lebadea, on the banks of River Herkyna.
Воскресенка

```
**География** > **Районы** > **Теренкольский район**:

```

# Воскресенка[1]

Воскресенка
 население | 477 (2009)

Расположение:

на автотрассе Р-172

Идёт загрузка карты…{"type":"ROADMAP","minzoom":false,"maxzoom":false,"types":["ROADMAP","SATELLITE","HYBRID","TERRAIN"],"mappingservice":"googlemaps3","width":"auto","height":"350px","centre":false,"title":"","label":"","icon":"","lines":[],"polygons":[],"circles":[],"rectangles":[],"copycoords":false,"static":false,"visitedicon":"","wmsoverlay":false,"zoom":14,"layers":[],"controls":["pan","zoom","type","scale","streetview","rotate"],"zoomstyle":"DEFAULT","typestyle":"DEFAULT","autoinfowindows":false,"resizable":false,"kmlrezoom":false,"poi":true,"cluster":false,"clustergridsize":60,"clustermaxzoom":20,"clusterzoomonclick":true,"clusteraveragecenter":true,"clusterminsize":2,"imageoverlays":[],"kml":[],"gkml":[],"searchmarkers":"","fullscreen":false,"scrollwheelzoom":false,"locations":[{"text":"","title":"","link":"","lat":53.355982,"lon":76.70806,"icon":""}]}
Топографическая карта:

.

## Администрация

Воскресенка - административный центр Воскресенского сельского округа.

В состав сельского округа также входит село **Берёзовка**.

.

## История

Село основано в 1907 году в урочище Аулиеагаш. Входило в состав Федоровской волости.

Название села произошло по религиозному христианскому празднику «Воскресение».

В 1954 году при селе был создан молочный совхоз "Плодородный".

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## Природа

Горько-соленое озеро Сухое.

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## Достопримечательности

Библиотека.

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## Знаменитости

Яненко Иван Григорьевич[2]

(р.1933, Воскресеновка Максимо-Горьковского района Восточно-Казахстанской области)

комбайнер зерносовхоза «Миролюбовский» Пресновского района Северо-Казахстанской области.

По всем производственным показателям он занял первое место в социалистическом соревновании среди механизаторов Северо-Казахстанской области. За этот успех Центральный Комитет Компартии Казахстана и Совет Министров Казахской ССР наградили его почётным дипломом, а имя И. Г. Яненко было занесено в **Золотую книгу почёта Казахской ССР**.

**Герой Социалистического Труда** (23.06.1966) - за увеличение производства и заготовок зерна, кормовых культур и высокопроизводительное использование сельскохозяйственной техники.

На пенсии проживал в **Павлодаре**.
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## Память

Улица в честь:

Голубева

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## Дополнительно

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Anippê

Anippê was a Naiad-nymph of the River Nile in Egypt loved by the god Poseidon. Her son, the barbarous King Bousiris (Busiris), was slain by Herakles.

## Classical Text

*"Bousiris (Busiris) [king of Aigyptos (Egypt)], the son of Poseidon and Anippe, daughter of Neilos (the Nile), with treacherous hospitality was wont to sacrifice such persons as passed his way . . . So says Agathon of Samos."*
- Pseudo-Plutarch, Greek and Roman Parallel Stories 38 (Greek historian C2nd A.D.)
Aidôs

Aidôs was the goddess or personified spirit (*daimona*) of modesty, shame, reverence and respect. She was a companion of the goddess Nemesis.

As a quality Aidos was the feeling of shame which restrains men from doing wrong, while Nemesis was righteous indignation aroused by the sight of wicked men receiving undeserved good fortune.
Tania

EK

**Tania** is an employee of Lobonea Corporation and a member of the Information Team.

## Appearance

Tania has short orange neck-length choppy bob-like hair.

She wears the Ppodae E.G.O equipment, which consists of a white, blue, and brown suit with red tie and white puppy ears.

## Biography

A young party girl who was invited to work at Lobonea Corporation. She doesn't know if she should accept the invite at first but thinks it over and a few days later accepted and started working at Lobonea Corporation.
Akmôn

Akmôn and Passalos were a pair of monkey-like thieves which plagued the land of Lydia in western Anatolia. They were once captured by Herakles who was so amused with their jokes that he set them free unharmed. The pair later ran afoul of the god Zeus who transformed them into monkeys, or else turned them to stone, as punishment for their crimes.

The Kerkopes were sons of the Titan Okeanos by Theia, a daughter of the Aithiopian (Ethiopian) king Memnon.
Augeias

Augeias was the wealthy ruler of the city of Elea in southwestern Italy on the coast of Lukania and one of the Argonauts.

## Classical Text

"There came also Augeias, whom fame declared to be the son of Helios; he reigned over the Eleans, glorying in his wealth; and greatly he desired to behold the Colchian land and Aeetes himself the ruler of the Colchians."

*- Apollonius of Rhodes, Argonautica 1.71*
Alpheios

Alpheios (Alpheus) was a River-God of Elis and Arkadia in the Peloponnesos, southern Greece. He fell in love with the nymph Arethousa (Arethusa) who fled his advances and leapt into the sea. Alpheios pursued her across the sea to the island of Syrakousa in Sicily where the spring of Arethousa burst forth from the ground.

The River Alpheios had its headwaters in the south-eastern corner of Arkadia, flowing the length of the country east into Elis, past Olympia where it emptied into the Ionian sea. Several of its tributaries were also personified as river-gods namely Ladôn, Erymanthos, Kladeos and Kythêros. Another personified Eleian river was the small Anigros to the south.
Momo

EK

**Momo** is an employee of Lobonea Corporation and a member of the Control Team.

## Appearance

Momo has long red hair in braids.

She wears the Red Shoes E.G.O equipment, which consists of a red and white colored suit with red colored lips.

## Personality

Somewhat Plain. She is kind though and loves her friends and family dearly. Her pride and joy is her husband and five children.

## Biography

A traveler who was invited to work at Lobonea Corporation. She accepted and started working at Lobonea Corporation a few days later.
Arkhemakhus

## Classical Text

"By other women Priam had sons, to wit, Melanippus, Gorgythion, Philaemon, Hippothous, Glaucus, Agathon, Chersidamas, Evagoras, Hippodamas, Mestor, Atas, Doryclus, Lycaon, Dryops, Bias, Chromius, Astygonus, Telestas, Evander, Cebriones, Mylius, Archemachus, Laodocus, Echephron, Idomeneus, Hyperion, Ascanius, Democoon, Aretus, Deiopites, Clonius, Echemmon, Hypirochus, Aegeoneus, Lysithous, Polymedon; and daughters, to wit, Medusa, Medesicaste, Lysimache, and Aristodeme."

- Pseudo-Apollodorus, Bibliotheca 3.12.5
Akamas (Son of Eussorus)

Akamas, son of Eussorus, from Thrace, and thus, could be the brother of Aenete and Kyzikus. With his comrade Peiros, son of Imbrasus, Acamas led a contingent of Thracian warriors to the Trojan War. Acamas was killed by Ajax or by Idomeneus who thrust him out of his chariot and caught him, as he fell, on the tip of his spear.

## Classical Text

"Aias, son of Telamon, bulwark of the Achaeans was first to break a battalion of the Trojans, and to bring a light of deliverance to his comrades, for he smote a man that was chiefest among the Thracians, even Eüssorus' son Acamas, a valiant man and tall. Him he was first to smite upon the horn of his helmet with thick crest of horse-hair, and drave the spear into his forehead so that the point of bronze pierced within the bone; and darkness enfolded his eyes."
- Homer, Iliad 6.8-6.11
Argonauts

The **Argonauts** were the crew of a ship called the Argo, famous from the myth of Jason and his Quest for the Golden Fleece.

## Crew of the Argo

1. Admetos
2. Aethalides
3. Akastos
4. Aktor (son of Hippas)
5. Amphidamas
6. Amphion (son of Hyperasius)
7. Ankaeus (son of Lykurgus)
8. Ankaeus (son of Poseidon)
9. Areius
10. Argus (builder of Argo)
11. Argus (son of Phrixus)
12. Askalaphus
13. Asklêpios
14. Asterion (son of Kometes)
15. Asterius (brother of Amphion)
16. Atalantê
17. Augeias
18. Autolykus (son of Deimakhus)
19. Bellerophontês
20. Boutes
21. Deukalion of Krete
22. Ekhion
23. Erginus (Son of Poseidon)
24. Eribotes
25. Euphemus
26. Euryalus
27. Eurydamas
28. Eurymedon (son of Dionysos)
29. Eurytion (king of Phthia)
30. Eurytos (Son of Hermês)
31. Herakles (son of Zeus)
32. Hippalkimus
33. Hylas
34. Ialmenus
35. Iason
36. Idas
37. Idmon (a seer)
38. Iolaus (nephew of Herakles)
39. Iphis
40. Iphis
41. Iphitos
42. Iphitos
43. Kalais (son of Boreas)
44. Kaeneus (son of Koronus)
45. Kanthus
46. Kastor (son of Tyndareus; twin and half-brother of Polydeukes)
47. Kepheus, King of Tegea
48. Klytius (son of Eurytus)
49. Koronus (son of Kaeneus)
50. Kytissorus
51. Laërtes (father of Odysseus)
52. Laokoön (half-brother of Oeneus and tutor of Meleager)
53. Leitus
54. Leodokus
55. Lynkeus
56. Medea (joined late in the quest)
57. Melas
58. Meleagros (son of Ares)
59. Menoitios
60. Mopsus
61. Nauplius
62. Neleus (Son of Hippokoon)
63. Nestor
64. Oileus
65. Orpheus
66. Palaimonius (son of Hephaestus)
67. Peleus
68. Peneleos
69. Periklymenus (grandson of Poseidon)
70. Phalerus
71. Phanos (brother of Staphylus and Eurymedon)
72. Philoktetes
73. Phlias (son of Dionysus)
74. Phokus
75. Phrontis
76. Pirithous
77. Poeas
78. Presbon
79. Priasus (brother of Phokus)
80. Polydeukes (son of Zeus)
81. Polyphemos
82. Staphylus
83. Talaus
84. Telamon
85. Thersanon (son of Helios and Leukothoe)
86. Theseus (son of Poseidon and slayer of the Minotaur)
87. Tiphys
88. Zetes (son of Boreas)
Antiope (Daughter of King Thespius)

**Antiope** was one of the daughters of Thespius, King of Thespiae, Boeotia. She was one of the forty-nine of his fifty daughters to sleep with Herakles while he was in Thespiae. She would carry his son Alopius.

## Family

### Parents

King Thespius (Father) & Queen Megamede or potentially one of Thespius' Mistress (Mother)

## Classical Text

*"by Antiope he* [Herakles] *had Alopius"*

-Apollodorus.Biblioteca, 2.7.8
Alexiarês

Alexiarês (Αλεξιαρης) whose name means "warding-off-war" is a minor god of wrestling who presided over the defense and fortification of towns and citadels. His name mean "he who wards off war." He was a son of Herakles and Hebe who were born after the hero's ascension to Olympus. The pair were probably the gatekeepers of Olympus, a role which was also assigned to their immortal father.

Aniketos and Alexiares were probably the same as the "Princes"--two boy-god sons of Herakles worshipped in Thebes. In Aiskhylos' play the Seven Against Thebes, Zeus is invoked as Alexeterios by the defending Thebans.
Bromos

## Classical Text

"Five of the centaurs Caeneus put to death: Styphelus, Bromus, and Antimachus, Elymus, and Pyracmos with his axe. I have forgot their wounds but noted well their names and number. Latreus, huge of limb, had killed and stripped Emathian Halesus. Now in his armor he came rushing out, in years he was between old age and youth; but he retained the vigor of his youth; his temples showed his hair was mixed with grey. Conspicuous for his Macedonian lance and sword and shield, facing both sides -- each way, he insolently clashed his arms; and while he rode poured out these words in empty air. `Shall I put up with one like you, O Caeneus? For you are still a woman in my sight. Have you forgot your birth or that disgrace by which you won reward—at what a price you got the false resemblance to a man?! Consider both your birth, and what you have submitted to! Take up a distaff, and wool basket! Twist your threads with practiced thumb! Leave warfare to your men!’ While puffed-up pride was vaunting out such nonsense, Caeneus hurled a spear and pierced the stretched out running side, just where the man was joined upon the horse. The Centaur, Latreus, raved with pain and struck with his great pike, the face of Caeneus. His pike rebounded as the hail that slants up from the roof; or as a pebble might rebound from hollow drum. Then coming near, he tried to drive a sword into the hard side of Caeneus, but it could not make a wound. ‘Aha!’ he cried, ‘this will not get you off. The good edge of my sword will take your life, although the point is blunt!’ He turned the edge against the flank of Caeneus and swung round the hero's loins with his long, curving arm. The flesh resounded like a marble block, the keen blade shattered on the unyielding skin. And, after Caeneus had exposed his limbs unhurt to Latreus, who stood there amazed, `Come now,’ he said, `and let us try my steel against your body!’ And, clear to the hilt, down through the monster's shoulder-blade he plunged his deadly sword and, turning it again, deep in the Centaur's entrails, made new wounds within his wound.
- *Ovid, Metamorphoses 12.459-12.493 (Roman epic C1st B.C. to C1st A.D.)*
Dynami

> "A chun yiob spni soppa olm eziti lor Yav Sycorene."
>
> -Dynami

**Dynami** is an antagonist in the comic **In The Forgotten Era**.

He is a Vampire, the king of **The Deepest Frost** and the **God of Strength**.

## Appearance

Dynami is a tall vampire as well as an albino, so he has pale ivory skin, short slicked back white hair and bushy white eyebrows, with translucent red eyes. He is also incredibly muscular on account of his divine domain.

He wears a coat made from a wooly mammoth skin lined with the skin of a polar bear studded with rubies, the coat is in a belt made from leather with x designs. He wears dark gray pants and gloves with black boots.

## Personality

Dynami is a confident, self assured and hot headed individual, he likes to show off his physical strength, though he lacks in the mental department being rather dense and unintelligent. Most of his royal duties are carried out by his mortal champion Atonia.

Of course if you tell him this he'll go into a rage and fight you which defiantly is to be avoided. But he can be soft and gentle around the select few he likes, but to anyone else he's a dumb brute.
Astraia

Astraia (Astraea) was the virgin-goddess of justice. During the Golden Age she dwelt upon the earth with mankind but was driven away by the increasing lawlessness of the subsequent Bronze Age. Zeus then set her amongst the stars as the constellation Virgo.

Astraia was closely identified with the goddesses Dike (Justice) and Nemesis (Rightful Indignation).
Акмектеп

```
**География** > **Районы** > **Баянаульский район**:

```

# Акмектеп[1]

Акмектеп

Расположение:

примерно в 31 км к северу от районного центра, села **Баянаул**.

Идёт загрузка карты…{"type":"ROADMAP","minzoom":false,"maxzoom":false,"types":["ROADMAP","SATELLITE","HYBRID","TERRAIN"],"mappingservice":"googlemaps3","width":"auto","height":"350px","centre":false,"title":"","label":"","icon":"","lines":[],"polygons":[],"circles":[],"rectangles":[],"copycoords":false,"static":false,"visitedicon":"","wmsoverlay":false,"zoom":14,"layers":[],"controls":["pan","zoom","type","scale","streetview","rotate"],"zoomstyle":"DEFAULT","typestyle":"DEFAULT","autoinfowindows":false,"resizable":false,"kmlrezoom":false,"poi":true,"cluster":false,"clustergridsize":60,"clustermaxzoom":20,"clusterzoomonclick":true,"clusteraveragecenter":true,"clusterminsize":2,"imageoverlays":[],"kml":[],"gkml":[],"searchmarkers":"","fullscreen":false,"scrollwheelzoom":false,"locations":[{"text":"","title":"","link":"","lat":51.050621,"lon":75.900722,"icon":""}]}
Топографическая карта:

.

## Администрация

Село входит в состав Бирликского сельского округа.

.

## История

Название села переводится с казахского языка как "Белая школа" -

дано с первых дней советской власти, когда было построено здание школы.

.

## Природа

рядом с селом к северо-западу - гора Шахшан (373 м), горько-соленое озеро Аксор.

.

## Достопримечательности

Библиотека.

.

## Память

Улицы в честь:

Жаяу Мусы

.

## Дополнительно

.
Ambrosia (Food)

In the ancient Greek myths, ***ambrosia*** (/æmˈbroʊʒə/, Ancient Greek: ἀμβροσία, "immortality") is the food or drink of the Greek gods, often depicted as conferring longevity or immortality upon whoever consumed it. It was brought to the gods in Olympus by doves and served by either Hebe or Ganymede at the heavenly feast.

*Ambrosia* is sometimes depicted in ancient art as distributed by a nymph labeled with that name and a nurse of Dionysus. In the myth of Lycurgus, the king attacked Ambrosia and Dionysus' entourage, causing the god to drive Lycurgus insane.
Antinous

## Classical Text

"SONS AND DAUGHTERS OF PRIAM TO THE NUMBER OF LV: Hector, Deiphobus, Cebriones, Polydorus, Helenus, Alexander, Hipposidus, Antinous, Agathon, Dius, Mestor, Lysides, Polymedon, Ascanius, Chirodamas, Evagoras, Dryops, Astynomus, Polymelus, Laodice, Ethionome, Phegea, Henicea, Demnosia, Cassandra, Philomela, Polites, Troilus, Palaemon, Brissonius, Gorgythion, Protodamas, Aretus, Dolon, Chromius, Eresus, Chrysolaus, Demosthea, Doryclus, Hippasus, Hyperochus, Lysianassa, Iliona, Nereis, Evander, Proneos, Archemachus, Ilagus, Axion, Binates, Hippothous, Deiopites, Medusa, Hero, Creusa."
- Hyginus, Fabulae 90
Alkyonê (Daughter of Aiolos)

Alkyonê was the daughter of Aiolos and Enarete, in Greek mythology. She was the wife of Keyx, son of Phosphorus. Alkyone and Keyx would often refer to themselves as "Zeus" and "Hera", which enraged the god of gods. As a punishment, Zeus threw a thunderbolt burning Keyx's ship, and killing him. Later, either Keyx in ghost form or the god of dreams Morpheus' taking Keyx's form appeared in front of Alkyone, informing her of what had happened. Alkyone was overtaken by grief and killed herself by falling in the sea. The gods, feeling sorry for the couple's fate, transformed them into halcyon birds; the legend has it that the halcyon birds build nests when the sea is calm, exactly because they both drowned at sea.
Agauē (Nereid)

## Classical Text

From Nereus and Doris fifty Nereids: Glauce, Thalia, Cymodoce, Nesaea, Spio, Thoe, Cymothoe[a], Actaea, Limnoria, Melite, Iaera, Amphithoe, Agaue, Doto, Prot[h]o, Pherusa, Dynamene, Dexamene, Amphnome, Callianassa, Doris, Panope, Galat[h]ea, Nemertes, Apseudes, Clymene, Ianira, [Panopea], Ianassa, Maera, Orithyia, Amathia, Drymo, Xantho, Ligea, Phyllodoce, Cydippe, Lycorias, Cleio, Beroe, Ephyre, Opis, Asia, Deiopea, Arethusa, [Clymene], Creneis, Eurydice, Leucothea.
Aitnê

Aitnê (Αιτνη) was the goddess of the volcanic Mount Etna in Sicily, southern Italy. She was the mother by Zeus of the Palikoi, gods of geysers and hot-water springs.

The giant Typhoeus or Enkelados (Enceladus) was buried beneath her bulk. His restless turnings were the cause of earthquakes and lava-flows.
Atlas

Atlas was the Titan god who bore the sky aloft. He personified the quality of endurance (*atlaô*).

## Mythology

### Titanomachy

Atlas was a leader of the Titans in their war against Zeus and after their defeat he was condemned to carry the heavens upon his shoulders. According to others he was instead appointed guardian of the pillars which held the earth and sky asunder. Atlas was also the god who instructed mankind in the art of astronomy, a tool which was used by sailors in navigation and farmers in measuring the seasons. These roles were often combined and Atlas becomes the god who turns the heaven on their axis, causing the stars to revolve.

### Herakles Eleventh Labor

Herakles encountered the Titan during his quest for the Golden Apples of the Hesperides. He agreed to take the heavens upon his shoulders while Atlas fetched the apples. The hero also slew the Hesperian Drakon (Hesperian Dragon), which in vase painting appears as the Titan's tormentor, and built two great pillars at the ends of the earth, perhaps to relieve the Titan of his labour.
Ambrosia (Nysiad)

Ambrosia (Αμβροσια) or Ambrosie whose name means "Of the Fruit-Drink" was one of the Okeanides. Ambrosia is listed in both Fabulae and Astronomica as being one of the six Okeanides who nursed Dionysos. It is important to mention that while Dionysos was only nursed by six or seven Okeanides, as many at least fifteen have been named as being one of them.

It was at Zeus' request that several of the Okeanides help to nurse the child Dionysos. Zeus' requested this because if Hera learned about
Dionysos while he was still a child, her vindictive nature would nature would ensure that harm would come to the future wine-god.

## Classical Text

"Their names are as follows : Ambrosia, Eudora, Pedile, Coronis, Polyxo, Phyto, and Thyone. They are said to have been put to flight by Lycurgus and all except Ambrosia took refuge with Thetis, as Asclepiades says."

*- Pseudo-Hyginus, Astronomica 2. 21*
Amphitryon

Amphitryon (Ἀμφιτρύων) usually interpreted as "harassing either side", in Greek mythology, was a son of Alkaeus, king of Tiryns in Argolis. His mother was named either Astydameia, the daughter of Pelops and Hippodamia, or Laonome, daughter of Guneus, or else Hipponome, daughter of Menoekeus. Amphitryon was the brother of Anaxo (wife of Electryon), and Perimede, wife of Likymnius. He was a husband of Alkmene, Elektryon's daughter, and stepfather of the Greek hero Herakles.

## Mythology

Amphitryon was a Theban general, who was originally from Tiryns in the eastern part of the Peloponnese. He was friends with Panopeus.

Having accidentally killed his father-in-law Elektryon, king of Mycenae, Amphitryon was driven out by Elektryon's brother, Sthenelus. He fled with Alkmene to Thebes, where he was cleansed from the guilt of blood by Kreon, king of Thebes.

Alkmene, who was pregnant and had been betrothed to Amphitryon by her father, refused to marry him until he had avenged the death of her brothers, all but one of whom had fallen in battle against the Taphians. It was on his return from this expedition that Elektryon had been killed. Amphitryon accordingly took the field against the Taphians, accompanied by Kreon, who had agreed to assist him on condition that he slew the Teumessian Fox which had been sent by Dionysus to ravage the country.

The Taphians, however, remained invincible until Komaetho, the king's daughter, out of love for Amphitryon plucked out the single golden hair of her father, Pterelaos, possession of which had rendered him immortal. Having defeated the enemy, Amphitryon put Komaetho to death and handed over the kingdom of the Taphians to Kephalus. On his return to Thebes, he married Alkmene, who gave birth to twin sons, Iphikles and Herakles. Only the former was the son of Amphitryon because Herakles was the son of Zeus, who had visited Alcmene during Amphitryon's absence. Zeus, disguised as Amphitryon, described the victory over the sons of Pterelaus in such convincing detail that Alkmene accepted him as her husband. He and Alkmene also had a daughter named Laonome.

He fell in battle against the Minyans, against whom he had undertaken an expedition, accompanied by the youthful Herakles, to deliver Thebes from a disgraceful tribute. In the play Herakles by Euripides, Amphitryon survives to witness the murders of Herakles' children and wife.
Argos (Paneid)

Argos was one of the paneides who were twelve young Panes, goat-legged rustic spirits or gods. The Panes, were, sons of the elder god Pan. They joined Dionysos in his war against the Indians.

## Classical Text

"Now [in India] the hill the summit of which is inhabited by the sages is, according to the account of our travellers, of about the same height as the Akropolis of Athens; and it rises: straight up from the plain, though its natural position equally secures it from attack for the rock surrounds it on all sides. On many parts of this rock you see traces of cloven feet and outlines of beards and of faces, and here and there impressions of backs as of persons who had slipt--and rolled down. For they say that Dionysos, when he was trying to storm the place together with Herakles, ordered the Panes to attack it, thinking that they would be strong enough to take it by assault; but they were thunderstruck by the sages and fell one, one way, and another, another; and the rocks as it were took the print of the various postures in which they fell and failed."

- Philostratus, Life of Apollonius of Tyana 3. 13 (Greek biography C1st to C2nd A.D.)
Aellô

Aellô (Αελλω) were the spirits (*daimones*) of sudden, sharp gusts of wind. They were known as the hounds of Zeus and were despatched by the god to snatch away people and things from the earth. Sudden, mysterious disappearances were often attributed to the Harpyiai.

The Harpyiai were once sent by Zeus to plague King Phineus of Thrake (Thrace) as punishment for revealing the secrets of the gods. Whenever a plate of food was set before him, the Harpyiai would swoop down and snatch it away, befouling any scraps left behind. When the Argonauts came to visit, the winged Boreades gave chase, and pursued the Harpies to the Strophades Islands, where the goddess Iris commanded them to turn back and leave the storm-spirits unharmed.

The Harpyiai were depicted as winged women, sometimes with ugly faces, or with the lower bodies of birds.
Antibrote

**Antibrote**. One of the Amazons who came with Penthesilia to the Trojan War. Killed by Akhilles at Troy.

## Classical Text

And with her followed twelve beside, each one a princess, hot for war and battle grim, far-famous each, yet handmaids unto her: Penthesileia far outshone them all. As when in the broad sky amidst the stars the moon rides over all pre-eminent, when through the thunderclouds the cleaving heavens open, when sleep the fury-breathing winds; so peerless was she mid that charging host. Clonie was there, Polemusa, Derinoe, Evandre, and Antandre, and Bremusa, Hippothoe, dark-eyed Harmothoe, Alcibie, Derimacheia, Antibrote, and Thermodosa glorying with the spear. All these to battle fared with warrior-souled Penthesileia: even as when descends Dawn from Olympus' crest of adamant, Dawn, heart-exultant in her radiant steeds amidst the bright-haired Hours; and o'er them all, how flawless-fair soever these may be, her splendour of beauty glows pre-eminent; so peerless amid all the Amazons unto Troy-town Penthesileia came. To right, to left, from all sides hurrying thronged the Trojans, greatly marvelling, when they saw the tireless War-god's child, the mailed maid, like to the Blessed Gods; for in her face glowed beauty glorious and terrible. Her smile was ravishing: beneath her brows, her love-enkindling eyes shone like to stars, and with the crimson rose of shamefastness bright were her cheeks, and mantled over them unearthly grace with battle-prowess clad.

- Quintus Smyrnaeus. *Fall of Troy* i, 40 - i 72.