recursal/Fanatic-Fandom huggingface dataset:
Het-Heru

### Purviews

Artistry (Music, Dance), Beasts (Cow), Beauty, Fertility, Fortune, Passion (Love), Sky

Het-Heru is the Goddess of the sky, love, fertility, and birth and is the mother to all the Netjer. She is one of the oldest of the pantheon, and many say she was born of the Primordials. Re claims he made her, but some believe she gave birth to him. Either way, as the sky she gives birth to the sun each morning and takes it to bed each night. And as such, her association with Re is one of mother-lover. She and Sobek also had a wild fling, earning her the title Mother of the Nile, which then led to a short interlude with Khnum. She spends her evenings with Djehuty while Re is in the Underworld, though he has his own wife. She even spends quite a bit of time with Wesir, gaining the sometimes duty of leading people to the Underworld. Thankfully, Re is not a jealous husband. She often comes back to Heru, though, hence the name Het-Heru (House of Heru).

Above all, she is the embodiment of a mother, and acts as mother to the Netjer. When Aset looked to become pregnant, she went to Het-Heru to help fashion her golden phallus, though neither speak on the subject. When Heru lost his eye

   to Set, Het-Heru took the piece of the moon Djehuty offered and sewed it into Heru's socket. And, when someone threatens the Netjer, Hathor protects them. She has on more than one occasion possessed the Mantle of Sekhmet, driving her into a bloodthirsty rage against the Netjer's enemies only to be lulled out by Re feeding the warrior Goddess alcohol.

Het-Heru appears as the most attractive woman a person could behold, and equally as the most matronly woman anyone has ever seen. She takes on roles that allow her to be both nurturing and sexual: sometimes as the madam of a high-class escort service, sometimes as the chic movie star who adopts 15 children. Hathor's Scions are equally compassionate, helpful, and above all charismatic. They often gain her ability to heal and create. The only relationship problems they face are the ones that arise from having too many at once.
Нормандия

#### 3. Описание обыкновенное

В данный момент большинство челноков разрушены и частично *(либо полностью)* не функционируют. Только «Нормандия» чудом уцелела, однако штурвал и правый двигатель челнока сломались. Но в месте с Нормандией уцелел и её экипаж, ~~который к сожалению погиб в схватке с робо-гробами~~.

У челнока два мощных движка, работающих неизвестно как *(и неизвестно на чем)*. Имеются встроенные генераторы гравитации, электричества и кислорода. Особо одаренные космонавты могут словить эффект гравитации снаружи челнока и *улететь в дальние края* почти на скорости света. Внутри размещаются примерно 7 модулей разного назначения.

В стандартной комплекции это: кабина управления *(за перегородкой с дверью)*, туалет (не функционирует в четвертой главе), интерфон, гостевая комната с «плазмой», модуль с кроваткой *(и огромным инвентарем над головой)*, кухонный модуль, выходной шлюз. Но нормандия отличается от других челноков наличием спутниковых антен над входом в комнату управления, а так же наличием встроенных в корабль двух лазерных пушек. В кабине управления, кроме приведенного в действие (ещё во второй главе) штурвала, есть оборудование, потребующее замены в четвертой главе.

## Нормандия в четвертой главе

В этой главе Нормандия будет периодически получать урон и может быть починена автоматическими бригадами ремонтников, максимальная прочность — 1000. В начале четвертой главы, на Станции диагностики, мы вернем Нормандии способность палить из пушек. А также выясним, каких ещё запчастей не хватает Нормандии для продолжения полёта, и отправимся на их поиски (на картинке слева-направо):

* Система свой-чужой
* Блок контроля, включающий
	+ Систему антиастероидной защиты
	+ Охлаждающий блок
* Бронепластина
* Система фильтрации
* Навигатор
Winonah

The First Woman

Winonah is the child that Geezhigo-Quae gave birth to on Turtle Island. Upon her birth, she quickly grew into a woman, knowing no time as a child. She lived among the people for many generations. She was taken by the Titan Ae-pungishimook, who came across her when he saw her bathing, and made her bear a son. He returned to her four times over four generations, and she bore him a son with each visit. With the last birth, she is said to have died, but her death was never to be permanent, and she has always returned. Her sons would come to bring the traditions to the people and clear the land of many of the bad Manitou that plagued them.

Winonah continues to exist in the World, and mothers many Scions. She is a very loving mother and puts much of her energy and time into fostering and adopting children of all sorts as well as standing up for women’s rights issues. She keeps on the move, staying one step ahead of Ae-pungishimook who still hunts for her every few generations when he awakens, to her dismay and inevitable and powerful defense. After a time, she fades from the World, leaving Geezhigo-Quae to tend to her Scions. Invariably, she returns when she has escaped the Titan’s spawn.

Winonah has appeared, given birth to pantheons, and died more than once. Her name changes, but she is always Sky Woman’s only daughter. In this way she has many names and manifestations. The only real difference between manifestations is which Manitou she gives birth to. One manifestation in particular, called Tekawerahkwa, gave birth to two very different sons who frequently do battle with the sons of Winonah.
Vishnu

The Preserver

### Purviews

Epic Strength, Epic Dexterity, Epic Stamina, Artistry (Dance, Wind Instruments),Beauty, Deception, Order, Passion

Triumph, Vishnu, lord of the world, the preserver of all things that live, have lived, and will live. He emerged from Purusha’s mouth at the beginning of time and ascended to supreme Godhood. He, lotus bearer and great Lakshmi’s devoted consort, blows the conch shell that foretells his foes’ doom, slaying them with his mace or whirling chakram.

He is lord of the Vaishṇavas, most numerous of Hindus. Where Brahma rules the moment that went before, and Shiva rules the moment to come, Vishnu rules the moment that is.
Vishnu has incarnated himself as the fish Matsya, the turtle Kurma, the boar Varaha, the lion Narasimha, the dwarf Vamana, the martial artist Parashurama, and even the Buddha (but don’t mention that to Buddhists unless you want to start a fight).

But the best-known and best-loved avatars are none other than Prince Rama and Lord Krishna. Prince Rama was the hero of Valmiki’s Ramayana. His evil stepmother exiled Rama, his wife Sita, and his brothers to the forest, where the Demon King Ravana’s minions conspired to abduct Sita. His rescue of Sita forged Rama’s friendship with Shiva’s avatar Hanuman and ended Ravana’s reign over Lanka; but his suspicion of Sita’s virtue (which was indisputable, not that it should fucking matter) in the aftermath drove a wedge between Vishnu and Lakshmi that they have never really resolved.

Named for his dark, blue-black skin, Krishna was born to the knight caste, a four-armed infant famous for stealing butter in his youth, who strangled serpents and demons. He grew to be a great lover and swordsman, who once split himself into 100 Krishnas to get down with 100 cowgirls at once. As an adult, he charioteered for Prince Arjuna in the Kurukshetra War. You
never know when the driver of your auto-rickshaw, the pilot of your airplane, or the cowboy herding the dogies back to the ranch will turn out to be the Dark Lord himself.
Kisshoten

Fortune of Beauty and Mercy

Kisshōten, sister of Bishamon, came to Japan as Lakshmi, but realized that she must adapt to the strong local culture. She changed her clothes, painted her face with the most beautiful makeup, and learned the graces of the local geisha. Every Kami or mortal she met was struck by her beauty and her kindness to the most vulnerable, particularly children. While the foolish say that she is just a pretty face, the wisest know that it is her mercy that is the wellspring of her beauty.

Today, Kisshōten is still found caring for the vulnerable, and she is still breathtaking. She often allies herself with Inari when she works at clinics to ease the suffering of women who work in the sex trade. Or she will be found with Hotei, bringing aid to poor children while he tells them stories and gives them sweets to make them smiles.

Her Scions tend towards the gorgeous — they are her children, after all — but what they are to a man or woman is merciful. They care for the weak beyond the level of any other. They work hard to find those most in need, those most downtrodden, and grant them help and care, a rare thing in a culture that venerates proper place and action of all people, and a cycle of death and rebirth where every failure is punished in a specially tailored hell.
Poseidon

God of the Seas

Son of Kronus and brother of Zeus, Poseidon is king of the seas, which surround the earth of the World. His fury shakes the foundations of the land, shattering rock and opening great rents into which those who displease him plunge headlong to their deaths. Upon the seas, he stirs great storms with his trident, battering the tiny ships humans put such faith in to flinders. Fishermen and sailors revere him and beg his pardon for sailing upon his seas, but those who raise horses also pay him homage, for it was Poseidon who gave mankind the horse by spilling his seed upon the ground. For this reason, horses are offered up to him in sacrifice as well as bulls. Yet, he is not a God of ordered things — it was Athena broke horses to mortal will, showed mortals how to craft ships. When Poseidon moves, everything is changed in one great, terrible moment.

In Rome, he was Neptune — patron not only of Mare Nostrum (“our sea”) but of lakes, rivers, and springs, fresh or salt. He assumed the role occupied by the native God Consus, becoming patron of horses and horseracing under the name Neptunus Equestris.

So it was, so it remains. The sea is more massive than mortals can truly conceive of, has stood unchanged for eons. Only in the last few centuries have things begun to turn. Whaling was the first industry to truly upset the delicate balance of the oceans — now, even after it has all but ceased, overfishing continues to destroy populations of fish worldwide. Carbon sequestration has already begun to alter average oceanic salinity. For far less than this, Poseidon has annihilated cities — it is Zeus’ will that holds him back, that keeps him from obliterating the works of mortals that so offend him. Poseidon is not a subtle God, and when he finally informs humanity of his displeasure, it will almost certainly not be hard to miss.
Yamaraja

The King of Death

Honor King Yama with the oblation, first mortal ever to die, blazer of the trail from the World into the darkness beneath. Son of the sun Surya, grandson of the demiurge Vishvakarman, he answers the call we code as poetry, inviting dead souls to Naraka for judgment. His four-eyed dogs guard the gates and his Yamaduta messengers guide the dead past flesh-eating ghouls and demons. He is close to Agni, who burns the dead before their souls pass towards him. Lord
Chitragupta is his most devoted secretary, and the record keeper for all who ever have died. His emblems are the noose and stick, his mount the buffalo.

Since Yamaraja rules Naraka, many Asian peoples’ shared afterworld, he is as much Shén, Kami, and Pala as he is Devá. Of all the Devá — indeed, of all the Gods, he is busiest and most stressed. His organizational skills and wise judgment make him invaluable to all these pantheons. He wields the Purviews of Yoga, Tianming, Yidam, and Yaoyorozu-no-Kamigami in equal measures.

His Scions, beloved as they are to him, must make appointments with Chitragupta to see him. He has no avatars. They’d take too much time. The king of law points his Scions toward the dirtiest jobs, which even the mighty fear. Paperwork. Caring for the sick and elderly, or those beyond help. More paperwork. Seriously, one might be surprised how much confusing paperwork punching down buildings and founding political movements generates. When the unthinkable happens, when the world falls into confusion, when everyone around them breaks down and falls into their worst habits, there they shine, there they thrive as masters of death and darkness, who bring grace to the things everyone else fears.
Sonponna

God of Smallpox

### Aliases

Obaluaiye, Ile-Gbigbona, Ile-Titu, Olode (Yr), Babalu Ayé (Sp), Obaluaiê, Omulu (Pt),Sagbata, Sakpata (Fn), Sabata (Kr)

### Purviews

Death, Earth, Health, Passion (Spite), Wild

He feasts with the father of the household, but he strikes down his son in the doorway. That one day, the day of the yam festival, Sònpònná wasn’t dancing. He has a cane, after all, and he’d drunk as much palm wine as anyone else. But they wouldn’t stop bothering him, so he eventually got up and got down — not well, but at least he tried, right? So it was not cool when someone crashed into him, he fell down, and everyone saw his wooden leg under the raffia cape that
conceals his disease-scarred figure. They pointed. They laughed. Someone improvised a song about it. Sònpònná lashed out at the dancers around him with his cudgel…and soon after, they came down with smallpox. For that, Obàtálá banished him to the forest, which he wanders to this day. Yet the Òrìshà close ranks around Sònpònná every time an angry mob or witch hunt seeks to cast him down. Let the other pantheons throw shade and whisper all they want. He’s no Titan, he’s our brother.

Sònpònná wields smallpox and other epidemics. Some say Olódùmarè originally cursed him with disease for his sexual promiscuity, that he died and Òshun had to bribe God to bring him back. His Incarnations show his face never, his body rarely. He might be a hazmat-suited doctor or researcher, or a Fuke Zen monk with a straw hood and shakuhachi. His popularity among mortals nevertheless rivals Òshun’s: congregations, capoeira schools, and popular songs bear his name.

Sònpònná’s Scions are scary. They’re unafraid of seeing the worst of the World: war, disease, pollution, Australian wildlife, you name it. They’re at home in shadows and wilderness. They go to places no one else dares, to solve problems no one else wants to think about.
Ibeji

The Sacred Twins

Twins saw the houses of great personages but did not go there; instead they entered the houses of the poor. In Ishokun, Òyó, a farmer had an ongoing infant-mortality problem until he figured out that, oh, of course the troop of monkeys with super powers that he repeatedly drove away from his fields had cursed his wife out of spite. Once he let the monkeys run rampant over his crops, his wife bore two healthy children, the first sacred twins among the Yorùbá. Presumably his farm didn’t do so well after that, but he had magic children, and that was what was important.

Yorùbá mothers are now four times more likely to conceive dizygotic twins than any people on Earth. The older twin, traditionally named Kéhiǹdé, sends the younger twin, Taiyewo, out first, to make sure the World is worth inhabiting. The Twins judge your actions with the clarity and lack of preconceptions only children have. Wherever they go, animals follow, singing along with them like they're a Disney prince and princess, or animated ponies. Their incarnations are always twin children, though neither has a preferred gender.

Ìbejì tend not to generate Scions traditionally. Any twin, though, can become their Scion, especially if their mother has previously lost children. Because the Ìbejì Visit these Scions young, their adventures often involve their families, and they rarely operate without bands. As often as not, the non-Ìbejì-Scion twin winds up Scion of some random non-Òrìshà divine parent, who generally claims to have no idea how it happened. This phenomenon makes them foundational to Òrìshà diplomacy with other pantheons.
Djehuty

God of Knowledge

Djehuty, the ibis-headed God, God of all things known by the Netjer. Djehuty holds all the knowledge — magical, mystical, or otherwise — in the known World, and is responsible for language, writing, mathematics, and ritual. He is also the God of the moon, spending his time in the night sky watching over the people as they tell their stories, passing on knowledge as Re watches over them in the daytime, or weighing hearts with Anpu. Djehuty is married to the Primordial Ma’at, the balance to Ma’at’s justice. He cares about keeping the Netjer in balance, leading him to get involved in more than one spat in which one of the Gods gained an unfair advantage over another. He isn’t without his own sense of justice though, and balancing two sides of a dispute sometimes involves taking one side down a peg or two. Many of the Gods respect Djehuty and seek him out for aid, but he isn’t necessarily the most well-liked.

In modern times, Djehuty spends a great deal of time keeping up with scientific and technological advances. He sometimes appears as a professor or student at a university, a computer guru within a bleeding-edge company, or a Las Vegas magician’s technical director. Short, with dusky brown skin and close-cropped, silky black hair, Djehuty always wears glasses — not because he needs them, but because he is convinced that they make him look more intelligent. He is an expert in nearly every field, and if asked may spend an inordinate amount of time chatting about his newest interest. Those who seek his advice must exercise patience, as he is likely to impart more information than they can process.

Scions of Djehuty are subtle, tending to have a single special interest or topic that they obsess over. Other Scions would describe them as nerdy, though they exhibit the same knack for gathering and processing information as their father. They’re also as concerned with balance as their father, seeking to find a way to mete out justice through complex plans.
Loki

Loki Liesmith

Loki, the trickster, the shapeshifter, is pleasing to gaze upon and questionable in character. They are cunning without a doubt, and often found to be in the direst of trouble, but it is their undeniable quick wit that allows them to save their neck.

Blood-brother to Odin, child of giants, Loki is the father of monsters — Fenrir, the great wolf; Jörmungandr, the World Serpent; and, it is rumored, Hel, Goddess of Death — and mother to Sleipnir, the eight-legged stallion that is Odin’s steed. The stories say they will be bound in a cavern with poison ever dripping into their eyes because of the betrayals they’ve committed, and that they will side with the Titans at the end of the World.

Yet while Loki gets themself into trouble frequently, and endangers the Æsir constantly, they are — for now — ever on the side of their tribe.

When Logi, the true God of Fire, bested Loki in an eating contest by burning the contents (including the platter) as he ate, Loki felt became enraged and called him a cheater. Yet they eventually tricked Logi into consuming himself, and stole the God’s mantle, even stealing Logi’s wife Glöð as well. Careful, sometimes cowardly, this God is the sly undercover agent, the politician that oozes charisma, and the seductress that can manipulate anyone to kneel at her feet. Passionate, with a belly full of fire, Loki will achieve any goal they set their mind to, and they will do anything to twist fate to their whim.

In the modern day, Loki is a handsome, charming man with flame-red hair or an imposing and powerful woman, and sometimes something other or in-between. No matter their gender, Loki always has a devilish smile and twinkling eyes, imparting lessons and humility with equal measure. Their Scions find these lessons are without prejudice, but rarely without danger. They will place them upon anyone at any time, and their victims must endure their fickle nature, for the art of the double-cross comes naturally to Loki. Yet if their children earn loyalty, Loki will remain to guide them for as long as they serve Loki’s needs.
Sobek

God of Fertility and Protection

The crocodile, Sobek, is a fierce protector. He, along with Bast, represent the animalistic warriors of the Netjer. Where Bast serves as a personal guardian for Re and others who request her services, Sobek is a monster, albeit one who protects the common people. The great son of Neith and Set was placed in charge of the Nile River to protect people from the dangers it presented. The river’s fertile soils infected Sobek, however, leading him to spend a great deal of
time impregnating and propagating crocodiles in the Nile.

When the Netjer called him back, he had nearly lost himself, growing increasingly aggressive towards people. He’s a shameless, wild, destructive beast, but one with a protective nature that wins out in the end. Sobek always extends his protection over children, regardless of who they are. He guards the deep waters of his home, the mysterious place where Re and Wesir fuse every night. He guards the World by fishing the fish of chaos, spawn of Apep, out of the Underworld river to devour them. He guards Heru, catching and returning the young God's cut-off hands. He continues to grant fertility blessings to those who ask, in the hopes that his effect on their children will make them better people than their father.

Today, Sobek rarely spends any time as anything other than a crocodile. If he does spend time as a man, he is a large black man with thick, muscular arms and legs. He sometimes spends time in orphanages caring for children without parents, or as a district attorney taking on the cases of
abused and battered children.

Sobek has a larger percentage of Scions than any other God in the Netjer due to his promiscuous ways. His Scions gain all his aspects of viciousness and passion, leading them to one side or the other of criminal activity or law-enforcement roles. In turn, they gain the benefit of a father who is deeply invested, who takes great care in providing for his own children.
Amaterasu

Amatsukami of the Sun and Ruler of Heaven

Amaterasu is the Queen of Heaven, the Goddess of the Sun, and the grandmother to the Imperial family of Japan. Amaterasu was the firstborn of the three Kami born from the Primordial Izanagi and Izanami, who declared her ruler of all.

Her early period of ruling was fraught with hardship, but from this struggle she learned wisdom. Her younger brother, Susano-O, rampaged across heaven. He destroyed much, killed other Kami, and drove her in her anger to hide in a cave, plunging the world into darkness. The other Kami, through the cunning use of a mirror and the bold dancing of Ama-no-Uzume tricked Amaterasu from the cave, and while she could have been furious she recognized that her actions had
endangered all. She banished Susano-O and took back control of heaven.

In modern day, she continues to advise the Emperors of Japan, despite a rocky relationship during the calamitous days of the Pacific War. It was an experience from which she learned much. She realized that she must bring illuminating wisdom to all who see her guidance, not just her direct descendants. She still appears in the Imperial Court as a long-haired woman with heavenly poise and a quiet voice that silences all others with the truth of her words. To others,
she appears as a motherly figure who offers sage advice. To corporate workers she appears as a personal advisor who’s quick and meticulous, showing them ways to get around or work within the bureaucracies that govern most Japanese corporations with the utmost efficiency and discretion, while remaining humble and honest.

Her Scions all understand the value of hard-earned wisdom and helping those in positions of power. Amaterasu sees her children as some of those who need the most help, and she often visits them to give them advice, wanted or not. Even if they are sometimes haughty, the Scions of Amaterasu are altruistic and will often care more for others before considering helping themselves.
Surya

The Vivifying Sun

Every morning, every Devá salutes the highest light’s rise from his golden palace. His daughter-rays are the seven bay mares who draw his chariot, beating their hooves in time with the seven meters of prosody. His son-rays are the banners that flutter like flames. He is purifying Varuna’s eye looking upon the one who makes the sacrifice. He is wise Agni’s luminosity, both the firelight shining across all of space and the enlightenment awakening every generation of humankind. Let the banisher of impurities and ill health be a friend to us as he is friend to Agni and Varuna. Jains and Buddhists point to him to represent understanding’s triumph over ignorance, good’s triumph over evil. His temples, famous and high, tower over all India; and the other Gods recognize his comradeship with images on their fanes’ walls.

With Princess Kunthi, Surya fathered King Karna of Anga, the Mahabharata’s most honorable warrior, born with golden earrings on his ears and armor on his skin. Always denigrated for his mixed-caste parentage, Karna inherited Surya’s love of friendship, staying true to the villain Prince Duryodhana even through his destructive battle with the Pandavas. Even the noble Prince Arjuna had to resort to dishonorable tactics to defeat mighty Karna.

Surya is the driver on the race course, the doctor who goes unflinching into the heart of a plague, the Blue Helmet who rides into the warzone, the teacher in the neglected public school, the speed of light. He is all the sun’s hope and triumph. But his Scions could probably use a little more
hands-on support from the lotus-handed one. Surya tutored Hanuman, but only after extensive supplication. Karna lived out his life in disappointment and confusion because of what he did not understand about himself, what Surya could have prepared him for. But perhaps it is right that he relied on his strength and honor, which carry Surya across the sky every day. If only they could have saved him from Arjuna’s arrow.
Paganism

**Paganism** can describe, if not all, but most ancient religions. It is synonymous with a belief in many gods or polytheism.

**Paganism** had been forced to hide by more powerful religions like Christianity and Islam for centuries. Recently he is beginning to make a comeback, along with his good friend Wicca.  **Paganism** is also one of the most hated religions as many others call him a Satan worshipper, mainly by the Abrahamic Religionballs.
Shango

The King Who Did Not Hang

### Purviews

Artistry (Drums, Dance), Beauty, Epic Strength, Fire, Order, Passion, Prosperity,Sky, War

He makes a detour in telegraphic wire…a storm on the knife’s edge. Once upon a time, a mighty king named Shàngó ruled the Oyo Empire, which you almost certainly did not learn about in history class. He was the sexiest man in Africa. In close combat he wielded a two-headed axe, and he could hurl a simple rock so hard it struck like a thunderbolt. Originally he was a god of divination, but traded that Purview away for drumming, dancing, and sorcery. His favorite spell let him breathe fire, which he did at any provocation, especially if you angered him. But Shàngó grew suspicious of his own most loyal, honorable officers. His schemes to turn them against one another backfired. Finally, his man Gbonka learned to counter his fire breath. After Gbonka stood up to and humiliated him, Shàngó went into the forest and… okay, we don’t really talk about what happened then. Shàngó would get upset.

Shàngó wears red and white. He has various wives, including Òshun and Oya. His incarnations are ambitious politicians, virtuoso drummers, b-boys, and (probably his favorite) baseball players. His symbols are his armaments: the two-headed wooden axe (or baseball bat) and the stones he throws like lightning. Fun fact: if you go into the 6 train stop at 110th Street and Lexington Avenue in New York, New York, there’s a huge mosaic of Shàngó on one wall (and another of Yemoja on the opposite side).

Shàngó’s Scions have been many, but they aren’t exactly known for their survivability. They tend to get their Visitations in their mid-teens, live fast, and die young. The media loves them for their tempestuous love affairs, high-profile beef, and general reality-television antics. Fortunately, Shàngó’s Scions love the media right back.
Tsukuyomi

Amatsukami of the Moon

Tsukiyomi, the God of the moon, is the middle child and brother of Amaterasu and Susano-O. And like most middle children, he has gone off to do his own thing. He hasn’t seen his sister in countless years, and he claims he likes it that way. Don’t bring up the fact that Amaterasu banished him to the moon to live forever opposite of her. He still feels like he was justified in killing Uke Mochi, the Kami of food. He says Uke Mochi spit in his food before serving him. Amaterasu told him that once he accepts the justice of his banishment she will rescind his sentence.

His banishment has granted him freedom to travel far more than most other Kami. He acts as a messenger between the Kami, although he will provide his opinion on the contents of the message. This has provided him extensive knowledge of both current events and history. He has all the best gossip. When he is not traveling, he spends most of his time soaking in the nightlife of Tokyo. This puts him far from his sister, who prefers Kyoto. He is often found as a food critic, otherwise he likes to shine a light on all the best nightspots wherever he may find himself. Some Kami find him insufferable and a gossip, but none deny that his taste is impeccable.

His Scions are in the know. He shares his gossip with them. For what good is information if it is not shared? They also tend to have the hippest tastes and are on the cutting edge of what is fresh, new, and cool. They’ll be the one at the secret new club or art show, sporting the avant-garde hairdo and telling their friends about the amazing new restaurant they all just have to try.
Hugo

**Hugo** is a major character in *Esme & Roy*. He is one of the monsters roy & esme monstersit.

## Description

Hugo is a yellow bee monster with red hair, he has a little sister named Fig.

## Appearances

* Noisy Naptime (debut)
* The Hugo Express
* Hugo, we have a problem
* Sing out, Roy
* Cowgirl Fig
* When Figs fly
* Monster mash
* The greatest show in Monsterdale
* Monster bash surprise
* Ooga, Party of Six
* How Hugo Got His Toots Back
* A rocky business
* Bedtime for Hugo
* Stroller derby
* Party time
Heru

Lord of the Black Soil

Heru, God of skies and kings, King of Egypt, Scion of Aset and Wesir. Set cut Wesir to pieces, discarding the latter’s genitals in the process, and Aset put him back together, forming a magical golden phallus with which to impregnate herself. Some say Heru is Nut’s child, born on a fifth day granted her by Djehuty. Aset maintains he is her own son, though refuses to speak of where her golden phallus came from.

When Heru was born, his uncle Set sat upon the Egyptian throne. Through birthright, the throne was Heru’s, but Set refused to give it up. This led to battles and years of disputes, which most of the other Netjer watched with nervous anticipation or the occasional playing of both sides. Re once gave Heru the sun to use as his eyes, the better to rule the people; later, he gave Set a golden spear to gouge those eyes out. Set was only able to claim one, and Heru was able to replace it with part of the moon granted by Djehuty. Through all the fighting, Set and Heru eventually reconciled their differences and split Egypt between them (after a sexual encounter that gave Set a golden crown), to the relief of the rest of the Netjer.

Heru spends his time protecting mortal kings and rulers from unfortunate fates, but also protecting the people from unwise rule. A great tactician and warrior, he’s a proud leader, but one who takes time to deliberate before taking action. Most of the Netjer adore him, and he is quite popular with the pantheon’s followers. In modern times, he appears as an athletic youth with light-brown skin and toned musculature, though he is missing his left eye. He often takes roles that people routinely look up to, such as a political leader, a sports star, a judge, or a firefighter. He is dedicated and usually pursues his goals with a singular mind and passion, to the point of obsession.

Heru’s Scions are similarly driven and goal-oriented. They emphasize justice, but have a hard time finding balance, often resorting to vengeance as a form of justice and using more force than absolutely necessary. They prefer roles that allow them to express their leadership prowess, taking jobs in law enforcement (often punishing abuse or corrupt fellow cops) or rising as reform-minded CEOs of corporations.
Baldr

The Golden Child

Bright, beautiful, beloved Baldr, the favorite son of Odin and Frigg. None are as loved as much as he, and not just for his beauty: he’s known to be the most cheerful and kind of all Gods. Bold, brave, and handsome, this fair-skinned, blue-eyed God radiates a soft glow when he smiles. So loved was he that Frigg collected oaths of every creature and plant to prevent them from harming her son.

He once became distraught when nightmares of his own death in Ragnarok plagued his mind, yet allowed the Gods to throw things at him to ease their minds and prove he would always be impenetrable. Loki took advantage of this and convinced the blind God Höðr to shoot an arrow of mistletoe — the only plant that Frigg passed by. Baldr died due to Loki’s trickery, and he then became trapped in Helheim to keep Hel company until the end of time.

When Baldr’s brother, Hermod, asked Hel for his release, she demanded that every creature weep for Baldr. Every creature but a Jötunn named Þökk, rumored to have been Loki in disguise, did so — Þökk refused and Baldr remained in Helheim. He got out once the deception was revealed, but he
worries Loki will try again. Even Surtr, Fenrir, Hel, Hadi, Skoll, and Jormungand cried for Baldr when they thought him dead.

In modern times, Baldr is still handsome. He dresses impeccably, but modestly, for clothes do not make the man. He is often found helping those who are less fortunate — sometimes in an orphanage or on the streets feeding the homeless. He is a passionate and caring lover and is very
meticulous about his own appearance. Baldr is not always a peaceful being. His agility and strength are at the peak — and he will resort to violence on a case-by-case basis. He expects his Scions to be equally passionate — in every role they choose. They find that Baldr is very much invested in their lives and seeks to guard his own. He sometimes forgets limitations, and thus his Scions must endure his constant guiding hand.
Varuna

The Face of the Water

Let this paean to the Emperor of Order surpass in splendor every song that now exists. Mounted atop the amphibious beast called a makara, Varuna was one of the first asuras to set himself above and apart from his brethren. His mandate sets the rivers flowing down to the sea, swift as birds. His lasso binds up fear and anguish, debt overwhelming, and thieves in the night. He was the Devá’s first king before he ceded his throne to great Indra. Yet he remains present, his lasso in hand to cast towards those who would speak untruths.

What are we to think of his fall from primacy? Have the millions forgotten that he measured out the distance between the sky and earth with the primordial sun? During the war between Rama and Ravana, Varuna failed to answer Rama’s call to part the seas until Rama threatened to smite him with a cruel weapon, at which point Varuna revealed Ravana had enslaved him. It is all well and good that Varuna’s lot might be humility, but does it now ever cross the line into humiliation?

Varuna remains a symbol of a bygone time, a simpler time, when a Devá’s responsibilities were the sky and the seas, the sun and the earth, the primal forces that comprise the World’s basic functions. His avatars exemplify that foundational formlessness: They don’t look like a person with a job so much as a hulking, dripping-wet man staggering out of the nearest waterway, a rope in his hand. But while his sovereignty may have faded, he encourages his Scions to act out
the lordly grace of their pantheon’s earliest history. They can still be kings of kings, shaping the world according to Varuna’s order and vanquishing lies with their regal gazes. Perhaps one of them will rise above this generation, as Indra over Varuna and Vishnu over Indra.
Muzzu-Kumik-Quae

The Mother Earth

Muzzu-Kumik-Quae came to be when Kitchi-Manitou created all things. She received the other created peoples and Manitou upon herself. She is all the World, the heart of the earth and waters. An elder Manitou, Earth Woman is tended by the thunderbirds who keep her cooled and cleansed with rains in some places and burn down old-growth forests in others, ensuring a steady cycle of growth and regrowth. She manifests in many forms. She can be almost anything she chooses but most often chooses the form of an old woman.

A famous story has four young men finding her to bring prosperity to the people. She grants them their wish after they tend to her with kindness, as though she were their grandmother. The gifts she gives them are bundles filled with medicine. The young men returned home to their village, made the brew and, drank the medicine. At first they thought they had been swindled. Nothing happened. Then, suddenly, they all died. The people buried them and from their graves sprang the gifts Muzzu-Kumik-Quae had given them for their people. One grave sprouted the evergreen trees, from another sprouted the weegwauss (birch). From the third grave arose flint, and from the last came tobacco. The people would use these gifts and move on to prosperous lives.

While she is fond of giving boons to those who seek her out and have genuine, heartfelt requests, there is a catch. She is a force of nature. She is nature. She is blood and green, soil and rock, wind and storms. There is no life that stands above another in her eyes. Everything must be part of the cycle. To request aid from Muzzu-Kumik-Quae is to know that, somehow, you must give to the cycle of life. She has no care for whether you are vegan or carnivore, a medicine-person or
a gangster. The cycle is the cycle, and all things have a place.

Her Scions come in many forms. They find that they have an inherent connection to the Earth and the creatures upon it (including humankind). They excel at such things as hunting, fishing, and farming but are given to rage when viewing excess and abuse of the earth. They can be found in all manner of agricultural and wildlife-oriented pursuits, as well as earth resource and human rights activism.
Protestantism

**Protestantism** is a major Christian belief born when Martin Luther decide to not believe in  Catholicism. He believes in salvation in Faith alone, and that works are unneeded for salvation. Lutheranism was his original form, but when he translated the Bible into German, new forms of him were created, like Calvinism, Baptism, Methodism, Presbyterianism, etc.

It is hypothesized that Protestantism wouldn’t exist if the Ottoman Empire didn’t aid them in some of their wars against Catholicism.
Ogun

God of Iron

Ògún prefers to bathe in blood even when there’s water at home. If they ever make a movie about the Òrìshà that makes it past Kickstarter, Samuel L. Jackson better play Ògún. He’ll kill you. He’ll chop your head off with a sword, shoot you with a revolver, carve your innards out with surgical equipment, hit you with a train…anything metal, really. The machete, though,
that’s his favorite.

One could charitably call Ògún an introvert. He spends a lot of time in the woods by himself or (ever since Èshù convinced the two of them to stop quarreling over hunting grounds) with his brother and hunting buddy Oshóssí. Ògún bulls ahead and clears brush so Oshóssí can creep along and put arrows in dinner.

Ògún wears green and black, he’s always swole as hell, and he’s serious as a heart attack. When he gets a choice, he travels by rail: He has a hard time getting through airport security, and besides, he legit loves trains. If an old-school locomotive goes by, he’ll tell you exactly what make and model it is. So he might be a blacksmith who makes farm equipment or a railroad engineer when you see him. Lately, he’s frequently Incarnated himself as a combat medic. That’s
where he’s most comfortable: surrounded by chaos and bullets with a piece on his hip and metal tools in his hands, protecting someone or something he cares about.

Ògún fathers lots of Scions and he’s proud of it. Since he likes to see how his kids handle stress, their Visitations often coincide with crises: brawls, opening night for a show, or when a deadline approaches.
Season 3

The third season pen-ultimate o finale of Esme & Roy. The season had a total with 40 episodes

### Episodes

1. Episode 1 - A Dino-Mite Lunch/Baby Hugo
2. Episode 2 - To Cupcake with Love/A True Monsterpiece
3. Episode 3 - The Book Bind/Don’t Bug Me
4. Episode 4 - The Swoozle News/Throw and Tell
5. Episode 5 - A Very Sleepy Tillie/Personal Space
6. Episode 6 - Snugs to the Rescue/Lickety Split
7. Episode 7 - Not Kitten Around/The Show Must Go On
8. Episode 8 - It’s in the Bag/Are We There Yet?
9. Episode 8 - Sound Reasoning/Big Brother Snugs
10. Episode 10 - Warm and Fuzzy Day/Think Big
11. Episode 11 - Snuggle Bunny/Blown Away
12. Episode 12 - So Long Stuff/An Open Book
13. Episode 13 - Holiday Spirit/Snow Worries

## General information

### Country of origin

United States
Canada
Tawiscara

The Bad of Mankind

Tawiscara is the other twin born to the Tekawerahkwa. He is, to put it plainly, the sociopath of the two. Compulsively driven to do terrible things, even Tawiscara’s birth was wrong — he so disliked his twin brother that he made his own exit from the womb, killing his mother by ripping through her side. Like Ioheska, Tawiscara is a powerful creator, and responsible for creating many things in the World that Kitchi-Manitou did not. For everything of light and beauty created by Ioheska, Tawiscara created something foul.

Tawiscara is always dying but never dies and, instead, embodies death. His form is ugly to look upon, and it resembles that of a diseased man.

Tawiscara is a spirit that is entirely driven to do things that run counter to what is healthy to humanity, yet he actually cares in his own twisted way. He cares about the wrong decisions, the dark moods, the pains, and the rages. He wants people to experience the dark side of life, and gave all of his creations such gifts. Bats are content to fly at night and snakes are content to envenom their prey; why humanity persists in the resisting the gifts he gives to make them stronger he does not understand. Tawiscara loves a good drama (and absolutely loves daytime reality shows). The only other thing that drives him crazier than Ioheska getting in his way and undoing his work is when the pretenders who claim to be the grandchildren of Sky Woman (Nana’b’oozoo and his brothers) cross his path. Any time Tawiscara can bring harm and chaos to those pretenders he acts on it, warring against the others.

Many Scions of Tawiscara exhibit antisocial tendencies. Trouble follows them like a magnet. Yet they, like their father, are creators, and will often band together with each other to initiate large, elaborate schemes or become so worried about doing what they can that they never stop to consider if they should. The fighting between Tawiscara and Ioheska, and between their Scions, is so great that most other Manitou give them a wide berth. Engaging one means both turn on the interloper.
Ebisu

Fortune of Luck and Fishing

Ebisu, the Kami of Fortune and Fishing is one of the Shichifukujin, The Seven Fortunes, although he is the only Fortune originally from Japan. Unlike most Kami and the Seven Fortunes, he does not tie himself to any one place, shrine, or event. Long ago, he decided that he much preferred the natural world and the company of humans and animals over that of the Kami. Thus, he began to pretend that he was deaf so that when the Kami were called to Izumo for their
annual party by the ringing of the great bells he would not go.

These days, he works as a caretaker of the seas around Japan and even Japan itself when the other Kami are busy with their Kami parties. He doesn’t mind. He likes the quiet alone time of fishing. If he gets lonely, he’ll turn into a fish and let himself be caught by some lucky fisherman. If the fisherman is kind and treats Ebisu well, then he’ll bless the fisherman. Other times, when he wants to be around people, he’ll turn into just a normal-looking shopper and join the throng of busy shoppers. If shopkeepers treat him well when they don’t know who he is, he will bless their store.

Ebisu’s Scions are much like him: strange dichotomies. You can find them in crowds, but never part of the crowd. Many prefer nature, outdoors, and sailing the seas around Japan. They like their anonymity, but won’t hesitate to help others when they are treated well. They are the ones most likely to be found outside of Japan, traveling for the sake of traveling.
Eshu Elegbara

Opener of the Way

Èshù can make and unmake a community, and is seen as behind all unusual occurrences in any place. First and last and always, Èshù Elègbará opens the way to begin every ceremony, then closes it at the end. Wanna talk to anyone else on the list? Get at him first.

When Olódùmarè upended his basket of Purviews, Èshù Elègbará shouldered everyone else out of the way to catch the most: travel, language, play, timely and untimely arrivals, ordered and chaotic paths, stories, sex, the passage between life and death — everything between point A and point B. He is the divine messenger, the prime manipulator of the universal energy called àshe. As a lover of games and storytelling, you’re his charge. If you feel thankful, he likes rum, toys,
candy, and cigars. Leave them at any crossroads. He’ll get ‘em.

You’ll know it’s him if you see a kid or an old man in a black-and-red outfit, anything from a linen suit to a Deadpool cosplay. His adult Incarnations tend to have a permanent Omen in their pants, which Olódùmarè probably intended as a curse, but was not received that way. He leans on a staff or cudgel, and not just for dick jokes; Èshù usually has a missing leg and/or a back injury. His sexual appetite is legendary, his Scions many. He expects them to do whatever they want and not bother him about it, although if you manage to buttonhole him and make him laugh, he’ll probably take you out for drinks or dinner and somehow charge Obàtálá for it.
Benzaiten

Fortune of Talent and Eloquence

Benzaiten joined the other Seven Fortunes as a Buddhist Goddess from India. When she arrived, she found a small home by the river that flowed from Mount Meru. She began to play her biwa, a short-necked lute, and sing. First, the Kami of the river listened to her, then the Kami of the land and the mountain, and finally, all the Kami stopped what they were doing and listened to the beauty that was Benzaiten. The other Kami gifted her with the torii arch and all the comets in the sky as they were so impressed with her grace and eloquence.

She continues to this day to inspire all who listen and watch her, and she gifts many artists with fortune while performing. She herself will often show up, dressed as a simple musician, at a coffee shop, open mic night, or even during a concert, and give an impromptu performance, wowing the crowd and inspiring other artists with her sublime performance. This passion will, at times, engage her other aspect as a Goddess of love and the Kami say that many children are bred whenever Benzaiten performs.

Her Scions are almost all artists of some discipline. Most prefer the refined arts of writing, painting, calligraphy, music, and sculpture. However, a fair few have strayed into more cuttingedge arts. Beyond art, Benzaiten counts a fair amount of sex workers and sexual therapists amongst her children, as she sees lovemaking as the most sublime of all art forms.