recursal/Fanatic-Fandom huggingface dataset:
Daiōren

The **Daiōren** **road** [大往迂; だいおうれん], roughly translating as 'great travel route', was the largest and most important of the main routes and roadways established in the 15th century. Its construction was officially completed in 1432. The route was essentially a circuit of Kanton's central region, connecting up to the old capital of Jūkei, and also allowing safe, regulated access to major cities in the mid-west.

## Traveling the Daiōren

In the 15th century, the standard method of travel was either on foot or horseback. Wheeled carts and wheelbarrows were considered 'lowly' and used only for carrying light cargo, such as one's possessions. The upper-classes travelled often by *korami* [従身], spacious palanquins which were led by carriers. The number of carriers often signified the importance of the traveler. By the 17th century, the merchant classes were using wheeled carriages called *honza* [轮去], which were led by draught horses. Until the 1600s, women were unable to travel alone and had to be accompanied by men; apparently for safety reasons, although this was abolished under the Monda administration in 1645. Other restrictions, which were particular to the national highways, were put in place but rarely enforced, such as cargo limitations.

Along the Daiõren [as with all national highways and regulated roads], there were government-sanctioned post-stations called *koman* catering for weary and hungry travelers. A number of useful facilities were provided, and important news concerning national travel could also be found there. The original Daiōren did not have any *koman*, as they were only introduced in the mid-1400s. The establishment of these rest stations caused some sections of the route to be changed, amended and improved.

Before entering each new province [areas governed by *konbūshin* which were smaller than modern-day prefectures], travellers had to pass through certain checkpoints. Unless one could provide an approved reason for their travel, one was not allowed to enter the region. Depending on the strictness of border control, travelers could sometimes be asked to present traveling permits. By the 1700s, traveling permits were required in order to enter any province, even one's home region.

Traversing certain areas of the Daiōren could also be expensive, as large, fast-flowing rivers forced travelers to pay ferryman to bring them across by boat. Steep mountain regions were often considered places of religious importance, and in order for any traveler to cross, they had to pay a toll to the local community of monks who inhabited the area. This toll was originally decided by the traveler themselves, and did not have to be monetary, but by the mid-1600s it was always a transaction of money.
Nagidaki Bay

**Nagidaki Bay** [长叭港; なぎだき・もん] is a bay located in northern Ganyama Prefecture. It is bordered and shared for coastal access by three settlements: Kangiku, Shiya and Kessa. Nagidaki Harbour is located around the perimeter of the bay and serves as a dock for the fishing vessels which are used in the bay itself.

The coastline is rugged, with many inlets and coves which act as the spawning grounds of fish and shellfish. A great variety of wildlife live in the area surrouding Nagidaki.
Hanji

***Hanji*** [榛置; はんじ] are traditional Kantonese decorations, objects or symbols made of hazelwood. Considered to be of huge spiritual significance, they can be placed around homes, carried on one's person, or worn as jewellery. Hazel trees, and their wood by extension, are thought to be trees favoured by the gods, and have a historical association with spirituality.

There are many different types of *hanji*. Some of the most common include:

* *Hanga* - sticks of hazelwood, often carved with religious scriptures or symbols, which can be of varying size. Notably they have been used as roofbeams, sword hilts, and personal accessories throughout history.
* *Hanaki -* hazel wands, used by priests during Kiren rituals and ceremonies.
* *Hanbachi* - auspicious figurines representing deities, often painted white. Traditionally placed on windowsills or beside hearths.
* *Nekuriji* - torches of hazelwood lit and wielded by priests or *honne* during rituals.
* *Mushiza* - a necklace of small wooden beads, a good luck/protective charm.
* *Okamu -* small wooden skewers, roughly the size of a toothpick, which are used in the divination ritual *okamuki*.
* *Hanban* - a wooden placard positioned outside one's home with a welcoming message. Thought to endear one to the spirits and attract good fortune.
Sanmi War

The **Sanmi War** [賛免戦蒔; さんみ・にっそう] was a national civil war between the Yamako and Mizake clans during the late 12th century. It resulted in the downfall of the Yamako, the reduction of

The Genpei War (源平合戦, Genpei kassen, Genpei gassen) (1180–1185) was a national civil war[1] between the Taira and Minamoto clans during the late-Heian period of Japan. It resulted in the downfall of the Taira and the establishment of the Kamakura shogunate under Minamoto no Yoritomo, who appointed himself as Shōgun in 1192, governing Japan as a military dictator from the eastern city of Kamakura.

The name "Genpei" (sometimes romanized as Gempei) comes from alternate readings of the kanji "Minamoto" (源 Gen) and "Taira" (平 Hei, pronounced as the second element in some compounds as -pei). The conflict is also known in Japanese as the Jishō-Juei War (治承寿永の乱, Jishō-Juei no ran),[2][3] after the two Imperial eras between which it took place.
1929 North Coastal earthquake

The **1929 North Coastal earthquake** [１９２９坎筌敷铠; ぞうさいしっかい] struck the northern coast of Kanton on June 18th 1929 at 11:32pm. Varied accounts indicate that the duration of the earthquake was between four and ten minutes. The seismic force generated by the earthquake was not felt greatly by those on land; in fact, the subsequent tsunami which washed over several inland areas and claimed hundreds of lives was the main calamity.

The earthquake, which actually took place over ten miles out to sea beyond Shindai Bay, had a magnitude of 7.1.

## Main disaster

The tsunami which followed the North Coastal earthquake, which is known as the Great Northern Wave [尬坎波], was devastating for the city of Meikai, and the surrounding towns of Shitai, Bundo, Kōzo and Danchō. Widespread damage and flooding caused thousands to be made homeless, their houses destroyed and their possessions washed away. Estimated casualties totaled around 1,500, including those who were reported missing and presumed dead. It is estimated that a further 2,400 people were injured.

The damage from this natural disaster was the greatest sustained by northern Kanton, and particularly difficult for Shinkō Prefecture, which was not usually prepared for such events. Local protocol was weak and rusty, and protests were held over the incompetence of the authorities who did not have proper action plans in place.
Kitari

**Kitari** [南衒; きたり] is a city located in central Aoma Prefecture. As of 2020, it had a population of around 16,000.

Kitari is situated on a small plain in the Migai Valley, an expanse of grassland below the lowest slopes of the Migai Hills. Around one fifth of the city's designated area is taken up by Lake Yuki; the Era River flows through the city's northern ward and the beginnings of the Aohon through its south. Kitari was historically controlled by a small clan who are believed to have been vassals of the Daima whose name has been lost to time. It came under the governance of the Daima during the 1600s.

The economy of Kitari is heavily dependent on agriculture. The main crops are apples, potatoes, beansprouts, walnuts and pears.

Local attractions of Kitari include the ruins of Kitari Castle, built during the 1400s, and the Migai Valley Temple. The latter was once very significant as it was a retreat for monks from across the north of Kanton.
Tatai

**Tatai** [たたい / Sunpaku: たたい] is a city located on Dainan in Zōhai Prefecture. As of 2020, it had a population of around 24,000. Perhaps one of the city's most interesting facts is that it is home to 5 centenarians - in other words, elderly people who have surpassed the age of 100.

The Tatai area has some of the oldest settlement remains, in the form of wheelhouses, on Dainan Island. The small Asu River, which runs along the modern-day border between Tatai, Mudoko and Saimaku, was the focus of these early settlements. A number of ruins of minor *odoku* (castles and forts) can be found in the area. Tatai was originally merged with Girūku for most of its existence, until the two cities were made separate in 1951 on account of the region's growing population.

Ferry services run from Tatai Port to the northern coast of Aoma Prefecture, and serve as one of the only connections (including air travel) by which one can travel to or from the mainland from Zōhai.

## Economy

The city of Tatai serves as a commercial center for the surrounding region. It once had a healthy fishing industry, but in recent years this has been in steady decline and is unlikely to see revival.
Motoyama Hills

The **Motoyama Hills** [鷲山; もとやま] is an area of hills stretching across the northern portion of --- Prefecture.

There are three main peaks in the range, namely Mount Motome, Mount Torikae, and Mount Kanbara. The Motozake River passes over the largest mountain, Mount Motome, on its path down from the Ikumo range. A tributary of the Motokamari, the Sekamizu River, takes its course east before meeting with the --- River in --- Prefecture (east of Shinkō).

Historically, the hills have provided surrounding regions with a good source of iron ore, and the region is full of remains from ancient hunter-gatherer settlements. The foothills of the Motoyama in --- Prefecture have been developed extensively since the 1950s to support demand for housing in the cities of --- and ---. This region is now mostly a patchwork of new residential suburbs and low, forested hills, with some pockets of remaining farmland. On the Shinkō side, northwards, a fairly large area of forest still exists, known as Motoyama Forest.
Hitsumako

**Hitsumako** [坤壮; ひつまこ] is a city located in Shinkō Prefecture. As of 2020, it had a population of around 14,500.

The area of present-day Hitsumako has been continuously occupied since prehistoric times, but it first began to flourish in the 11th century when it came under the governance of the Hatsu clan. During the Nittori period, the township became known for pottery and textile manufacture, focusing mostly on clayware and the processing of cotton. Later this type of clayware came to be known as *makoneba*, and was known for having poetry and auspicious phrases engraved or inked on the surface.

## Economy

Hitsumako has a variety of companies investing in renewable energy needs. As of April 2016, a new solar energy and wind energy generation facility was opened in Hitsumako's northern ward, supplying infrequent power to over 6,000 households.

## Local attractions

The Hitsumako Pottery Museum shows the history of clayware and pottery production in the area from the 8th century until the present day.
Heikan Forest

**Heikan Forest** [澤東森; へいかん・そり] is a large forest which covers the Tsuba mountains within Heisai Prefecture. It was given status as a protected nature reserve in 1961, and has since remained untouched by deforestation. In 2015, it was named as one of the most beautiful forests in Kanton in a government-run tourism campaign.

Heikan Forest has long been associated with mystery and darkness. In local legends and mythology, it was once believed that the woodland was the domain of the *oijō* and that strange things would happen to those who ventured inside. For many centuries it was known as *Hachasori* in the Heisai dialect, meaning roughly 'magical forest' or 'bewitched forest'. In media, it is often featured as a forbidding yet intriguing place.
Meikai Harbour

**Meikai Harbour** [沒界党; めいかいーとう] is a harbour located on Shindai Bay, beside the city of Meikai in Shinkō Prefecture. It is one of the oldest ports in Kanton, having been settled in the 9th century. The harbour remained prosperous and popular as a commercial centre throughout the centuries, and has now become one of Kanton's major ports.

Meikai Harbour has ten separate piers, used for different purposes. Daidami Pier is the main passenger pier and also the oldest of all ten, having been constructed in the mid-1600s. However, its position has been moved and adjusted several times over the years to accommodate modern requirements. Other piers in the harbour include Kuzudonin Pier, which offers warehouse space and a docking point for cruise ships, along with Meita Pier, which is outfitted for receiving food cargo, particularly grains, fruits and vegetables.

## History

The harbour was originally founded by settlers of ancient Meikai, who gravitated towards the ocean as a source of sustainence. For much of its existence the harbour was not used for travel, either commercial or passenger, and was solely used by fishermen living in Meikai. In the 15th century, Meikai's northern ward began to transform into a kind of port town, and the harbour quickly became an important trade passage. Although originally much smaller, it grew in tandem with its adjoining settlement, reaching primary port status in the late 1500s.

In 1860, the port was hit by a tsunami. Although the tsunami was not as damaging as previous disasters, it caused a good deal of destruction and began a period of economic backflow which lasted for almost twenty years.
Aosora Beach

**Aosora Beach** [碧空浄; あおそら・びょう] is a beach located on the north coast of Genzaki in Kawara Prefecture. It is a relatively small beach but is prized for its scenic ocean views and pristine white sand, which is said to have mild healing properties. Aosora attracts a large number of tourists in the summer months and has been listed as one of the most beautiful beaches in northern Kanton.
Meikai Castle

**Meikai Castle** [沒界莽; めいかいがり] is a castle constructed in the city of Meikai, the capital and seat of Shinkō Prefecture. It was constructed in 1183 by Shin no Aruke in the present-day city centre, built using the ruins of the Hatake Fortress previously inhabited by the Hatake clan, and served to house selected members of the Shin clan, their officials and their servants.

Until the 1800s, Meikai Castle functioned as the administrative centre of Shinkō. It was the home for every konbūshin [military commander] and his family, and as Meikai became the political, economic and cultural heart of the prefecture, the castle become a microcosm of this growth. In a pamphlet from the 1500s, Meikai Castle was named as one of the best retreats for a nobleman in northern Kanton. The main building was often referred to as Akadama ['red walls'] due to the brilliant crimson colour of its exterior.

In 1934, Meikai Castle was donated as a building of cultural and historical significance to the prefectural government, who opened it to the public in 1960. In the present day, the castle's structuring is slightly different to how it was a century ago, due to fires which destroyed large portions of the building in 2003. Renovations using locally-sourced materials were completed in 2005, but certain parts of the castle were permanently closed and can no longer be explored.
Makosō

**Makosō** [壮師; まこそう] is a city located in southern Heisai Prefecture. As of 2020, it had a population of around 24,000.

Makosō is located in the foothills of the southern Tsuba mountains, on a large arable plain descending from the slopes of Mount Eku. Many small springs and streams flow through this region, and are pooled into an artifical basin called Lake Mizuke. The hills surrounding the city are also covered with pine forests, which are cited as being the city's namesake [*makosō* literally meaning 'scent of pine']. The area of present-day Makosō was once part of Tengō Province, an area which once took up around 70% of modern Heisai. Pottery fragments have been discovered in fields and hillsides, and a number of tombs and cairns have been found, dating to the early Chisō period.

During the early 17th century, Makosō developed a silk and cotton weaving industry dependent on the nearby Hakai. The silk industry was destroyed, however, by intensely cold weather during the winter of 1870-71. The residents of Makosō were apparently reduced to eating wild roots by the famine of this period and many died or moved away.

Makosō is known throughout the Zōku region for its preservation of traditional culture and especially its wealth of ancient folktales, which were chronicled in the 1904 book *Makosō no Waboku* by the children's author Tomō Koji.
Kosama

**Kosama** [泍麦; こさま] is the Kiren goddess of trees and forests. She is the sister of the mountain goddess Bihanakami, and closely resembles her in both temperament and behaviour. She is one of the most compassionate spirits, rarely ever becoming angered by humans. Kosama is the wife of the wind god Usakazeya, and is the daughter of the goddess of agriculture, Omiinegami.

Kosama is thought to be the patron spirit of pilgrims. She is a secretive and mysterious deity, of whom not much is fully known. She appears in few surviving legends or records, except those included in the Kanna Daiki, which are fairly descriptive. In most paintings and carvings she is depicted as carrying a *hanji* ornament or a wooden staff known as *tobeki*, which is also traditionally used by those embarking on a pilgrimage. Kosama's link to pilgrims is her most obvious attribute, and she was once often worshipped in small forest shrines alongside well-walked pilgrimage routes. Her husband Usakazeya was also considered a pilgrim's friend, as he would often use the wind to guide them back to the main path if they became lost on their journey.
Bundo

**Bundo** [咕個; ぶんど] is a city located in Shinkō Prefecture. As of 2020, it has a population of roughly 25,000.

Bundo, along with its sister city Kōzo, has historically been a farming township focused on agriculture, horticulture and the growing of tea plants. While Bundo is traditionally associated within the prefecture as a producer of green tea, Kōzo is known for brewing the tea and producing a special local blend.

Bundo was planned to be merged with the neighbouring city of Onsan in 1994, however, this idea was strongly opposed by residents of Bundo who wanted to keep their local identity and distinction.

## Economy

Bundo has a mixed economy of light manufacturing and agriculture. It is the largest producer of green tea plants in northern Kanton, and one of the leading producers of ceramics in the prefecture. There is a large public farmers' market, focusing on the sale of fruits and vegetables, which takes place every June in the city centre.

Various suppliers to the automotive industry have production plants around Bundo.

## Geography

Bundo is located between the cities of Meikai and Onsan, and borders Kōzo, Heisan and Shitai. It was established on a large flat area of land known as the Mondzu Plain, which overlaps with the southern ward of Meikai.

## Local attractions

The annual Bundo Lantern Festival is held every October and can attract up to 5,000 visitors to the city.
Saimaku

**Saimaku** [遥盾; さいまく/ Sunpaku: おろどし] is a city located on Dainan, in Zōhai Prefecture. As of 2020, it had a population of around 57,000.

## Economy

Agriculture and the raising of livestock are the core financial industries in Saimaku, with the main exports being pork, chicken, carrots, various green leafy vegetables, and rice. However, each year more and more land once used for agriculture is being sold and converted into residential and retail districts.

The tourism industry is a steadily growing component of Saimaku's economy. Traveling to the islands is facilitated primarily through the local airport, Saimaku Airport.

## Local attractions

There is a large Sudaro shrine, Shidoshi Shrine, located in the western ward of Saimaku which is the largest of its kind to have survived to the modern-day or not be converted into a Kiren temple. It often attracts hundreds of visitors.
Ōyama no Beiryū

**Ōyama no Beiryū** [尬山の浮让; 1525-1588] was an acclaimed Kantonese poet and scholar of 16th-century Heisai Prefecture, who gained recognition in the Imperial Court for his down-to-earth, insightful and often humourous works. He was a pioneer of the udayame movement in Kantonese poetry, which encouraged contemporary writers to experiment with structure, use their native dialects, and push the envelope of what was 'acceptable' to write about at the time.

Ōyama was born in modern-day Temizu, Heisai Prefecture, as the eldest son of a doctor in 1525. His exact birthdate is unknown. Ōyama became interested in poetry at a young age and was tutored by a local scholar, who taught him the strict techniques and rules involved with writing prose at that time. Ōyama was apparently dissatisfied with this strictness, commenting in his journal entry of 1550 that he felt 'fatigued' and 'bored' by the organisation of traditional stanzas and rhyme schemes. After leaving Furuchi University in 1552, he was invited to the Imperial Court where his father had begun to serve as a medical advisor.

Ōyama stayed in court for five years, writing almost every day in his journal, and seemingly generating countless poems and short stories. Eventually his work was critiqued by Prince Tamiaka, who apparently greatly enjoyed Ōyama's observations on the maidservants of the court. Through Tamiaka's favour he published his first anthology in 1558, to great acclaim. From that point onwards Ōyama continued to publish works, each book of poetry becoming more and more satirical and irreverent. In 1564, after the release of his fifth collection *A Thousand Ripples*, he was commanded to leave the Imperial Court due to a rather scathing review of the Imperial Commander.

After leaving the capital Ōyama traveled all over Kanton and Korea, composing many poems about the places and people he saw. He finally settled in what is now Senbana Prefecture, and died of a liver disease in 1580.

## Notable works

* *Kakke* [韓元, *First Try*]
* *Sen Ippen* [千玖環, *A Thousand Ripples*]
* *Yazabara Sataku* [垮薇刲く, *Plucking A Wild Rose*]
* *Chaha no Ten* [查貼の抹, *Broken Teacup*]
* *Kuii no Ryō* [準瓮の量, *Hopeless Road*]
* *Hojūsen Sa* [五十千裙; *Fifty Thousand Skirts]*
* *Yukishiri Yamano* [雪附り山の; *On Snowy Mountains*]
Emperors of Kanton

The nation of Kanton has been ruled by an Emperor consistently for over 1,000 years. However, the role of the Emperor of Kanton has historically alternated between a largely ceremonial symbolic role and that of an actual imperial ruler. Since the establishment of the *manza* in 1427, the Emperor has rarely taken on a role as supreme battlefield commander.

## History

### Origin [6th-7th centuries]

In the dark ages of Kantonese history, up until the 9th century, the emperor was called the "Son of Heaven" (*shintō*), and believed to be directly descended from the gods. The title of emperor was borrowed from China, being derived from Chinese characters, and was retroactively applied to the legendary Kantonese rulers and warlords who reigned before the 6th–7th centuries.

Modern historians generally believe that the emperors of old, particularly those before Yaryō the 12th, are largely legendary, or else their stories are highly fabricated and embellished. In fact, Kōyu the 9th is the earliest emperor with a possibility of having actually existed according to scholars, but there is a general lack of information about him. The existence of the 13th to 18th Emperors is considered vaguely factual. In general, due to unclear accounts and lack of documentation, it is difficult to know exactly what Kanton's early imperial society was like, how emperorship worked, or in fact who even ruled.
Isuya

The ***isuya*** [強才; いすや] is a type of Kantonese arrow used by priests and warriors of feudal times. They were arrows which whistled when shot, and were used in both ritual archery and before or during battles. *Isuya* could also be used in expeditions or hunting parties as a way to signal for help; they are sometimes called *tasuke-ya* ['aid-arrows'] for this reason.

The sound was created by attaching a special carved or perforated 'bulb' of deer horn or wood to the tip. The *isuya*, therefore, could not do much damage except by blunt, direct impact. In Kiren, the sound made by the whistling arrows in mid-flight was thought to ward off and scatter evil spirits, who were disturbed by the high-pitched noise. *Isuya* were often used in purification rituals. There are records of the arrows being shot at buildings or people in order to symbolically and literally drive the evil out.

## Uses in battle

*Isuya* were most notably used during Kanton's feudal era in order to either start or finish a battle. After both sides had fired one *isuya*, the fighting was set in motion, and the defeated side was expected to fire another if they wished to retreat. Technically a battle was not considered truly over if a second arrow had not been fired to signal submission. Another use of whistle arrows was the delivery of messages, as rolls of paper could be easily attached to the shaft and launched over battlements or into enemy camps. It was also not uncommon for *isuya* to be used as distraction devices.

## Uses in religious ritual

Priests would fire *isuya* in order to instigate a purification rite. In some regions, and particularly in rituals conducted in the Imperial Court, a particularly skilled or famous archer would be summoned to carry out this task. The whistling arrow was considered vital in order to clear the surrounding area of evil spirits, who might interfere with the cleansing ritual otherwise. Starting in the 18th century, *isuya* were sometimes sold at temples as good luck charms, particularly around New Year. Simply carrying an *isuya* on one's person was considered auspicious and a ward against evil spirits.
Meidaru

**Meidaru** [设佞; めいだる] is a city located in northern Heisai Prefecture. As of 2020, it has a population of around 92,000.

Meidaru has been known historically for its large fishing community, which is still providing marine products for the wider prefecture. Its northern ward faces the rocky, sheer cliffs which look out onto the ocean, and this area is popular with surfers, deep-sea divers and cliff- and rock-climbers. The landscape on which Meidaru was established is mostly composed of grassland, although the Meikana Marshes are a popular wetland spot for birdwatchers and has been made an official nature reserve.

One of Meidaru's most notable events is the Meidaru Machi, an annual festival which takes place on the second weekend of September and dates back to the 1550s. The four-day festivities include a synchronised dance performed by over 1,000 traditional re-enactors, a shrine parade, and a float parade depicting historical, fictional or mythical scenes and figures and accompanied by drummers and lantern-carriers. The most popular dance is the Moto Yomuri, or 'eagle dance', with women dressing in feather mantles and playing flutes. Meidaru is also famed for its practice of traditional *kanshō* dance, particularly the local variety known as *hanayori* which involves the scattering of flower petals from wicker baskets into the crowd.

Meidaru also has a history of brewing *nōzan*, the potato liquor traditionally made and consumed in Kanton's northern prefectures. The Meidaru Nōzanda, a brewery dating back to the 17th century, is popular with visitors and locals alike as it offers a view into the evolution of *nōzan* brewing throughout the centuries.

## Economy

Agriculture, notably dairy farming, is a large part of the local economy, however fishing is even more significant for Meidaru. The area is also noted for its beachside spots and breathtaking clifftop views, which draw thousands of tourists to the city every year.
Sechi

**Sechi** [睿; せち / Sunpaku: せちえ] is a city located on Dainan in Zōhai Prefecture. As of 2020, it has an estimated population of around 13,000.

The city's coastal location makes it a popular destination for visitors to the west coast of Dainan. Sechi has several sandy beaches and designated camping areas with bathroom facilities. The view of the rocky western coastline is well-known as one of Kanton's best, with impressive and prehistoric rock formations dramatically rising from the land and sea. The Zamui Cliffs are perhaps the most popular area of this stretch of coast.

Sechi's main crops are potatoes and the edible sea grapes known as *nipu* in Sunpaku. There are also several rice paddies, livestock farms and even a cattle breeding facility. Despite the city's proximity to the coast, a fishing industry never developed as the shore was not accessible. There is also a *nōzan* (potato liquor) distillery in Sechi which produces several varieties of the beverage.
Jesus Christ

## Info

**Jesus Christ** (0 to 34 CE) is The Fictional Character that christianity is based on and the world first and most efficient way of inslavement that the elite has used to rule the world for centries in the modern day are govenments the rulers which the elite created and controle to stay invisible to the public eye just like in real life is Jesus a fictional character in the turboverse I say turboverse because jesus is a fictional character in basicly every universe

The Valentine Family were one of the first family's in the world to find out the truth about christianitly and created The Nether Kingdom to keep total freedom as The Nether Kingdom doesn't have a govenment keeping the people of the nether kingdom with true freedom the only thing every Jack in the turboverse can agree on is that The Nether Kingdom needs to stay free from Religion aspecialy christianity

## Trivia

Why did I add this character you may ask

Because I can and for the fun of it lol
Myōzen Park

**Myōzen Park** [妙歹编; みょうぜん・こ] is a municipal park located in Genzaki, Kawara Prefecture. A popular honeymoon destination for Kantonese couples in the prefecture, the park is famous for its magnolia and cherry blossoms, and picturesque water fountains. It also houses the Myōzen Ōzai Shrine, which contains a *nendo* dedicated to the memory of the legendary Emperor Dairin.

Myōzen Park was constructed in 1839 at the request of the city general, and was a symbol of renewed prosperity for Genzaki after a period of economical depression. Originally popular with the upperclasses and frequently used as a *hinamachi* gathering place in spring, it gained a romantic image when Princess Kōmai honeymooned there in 1870. After this event the park became a favourite spot for Kantonese newlyweds, and was also the site of many outdoor weddings.
Sogima

**Sogima** [柿岩; そぎま] is a city located in Shinkō Prefecture, on the Adari Peninsula. As of 2020, it had a population of around 18,000.

Sogima was established as a producer of various fruits and vegetables in the 12th century. It became most famous for its high-quality persimmons, which contributed to the township gaining its modern-day name, meaning 'persimmon fields'. Despite being located on the mid-section of Adari Peninsula and having direct access to the sea, Sogima never developed any kind of fishing industry, though it did become known for its picturesque sandy beaches and attractive coastline.

## Economy

Sogima is a regional commercial center, with the economy concentrated on agriculture and light manufacturing. Since the 1960s chicken farming and the husbandry of other poultry has become a considerable part of the city's economy. Sogima chicken is considered some of the best in the north of Kanton.

## Local attractions

The city of Sogima and its surrounding areas are home to a number of local attractions.

* Hashizu Park, in the city's northern ward
* Wazura Hill, a local green space featured in the 1978 box office hit *Where Are You, Miss Yamisada?*
* The ruins of Sogima Castle, a 10th-century fortification of unknown origins
* The Sogima Persimmon Farm is a family-run establishment where visitors can go to pick persimmons [when in season] and learn more about the history of the region.
Chiyūri

**Chiyūri** [七物命; ちゆうり] is a traditional Kantonese festival held by a couple seven days after a baby is born. Typically all members of the family are expected to be present, as it is a very important event during which the infant's name is revealed.

Chiyūri will typically begin in the evening, after everyone has spent some time socialising and catching up. The parents will often make a point of giving each family member the chance to hold their baby, as this is considered auspicious. Both the parents and child will be wearing white, to symbolise purity and fortune. It is customary for each guest to leave a token gift, such as money, food, or baby supplies as a gesture of support and generosity.

At dinnertime, everyone congregates in either the kitchen or living room and the baby's name is revealed, written on a piece of card which is often decorated with pictures of the child and attractive designs. Sometimes, according to the parents' taste, these cards can be more formal-looking, to emphasise the importance of the event. Other items dedicated to the infant may be presented, such as a stamp of their handprint or a small stone with their new name painted on it. This stone is thought to symbolise longevity and lack of need. After the name reveal a large meal will be served, and glasses of *gizan* are handed out.

It is thought that Chiyūri was originally celebrated to mark the week-long survival of a newborn in times when infant mortality was very high. A similar event called Chijōri was traditionally held to celebrate an infant turning seven months old, another milestone in their short life; however, it is less popular and well-known nowadays compared to Chiyūri.
Naradatsu

**Naradatsu** [海达; ならだつ] is a city located in northern Kawara Prefecture. As of 2020, it had a population of around 60,000. It takes up the total area of the Naradatsu Peninsula, and stretches out into the ocean away from the main coast of the prefecture.

Naraai Beach, located just outside the city's northern ward, is one of the most popular surfing spots in Kawara Prefecture. Every year, in the summer, surfers from all over the country visit this beautiful and secluded cove.

Naradatsu is also known for its busy and interesting Summer Market [*natsu-dansan*] which stays open for two weeks in mid-July. It is the largest outdoor and indoor market in Kawara. Approximately 450 shops offering items such as plants, antiques, and specialty products line the streets of the city centre; around 25,000 people come annually to shop there.
Ganyama Mountains

The **Ganyama Mountains** [阜山山來; がんやま・さんこ] are a mountain range located in southern Ganyama Prefecture. The tallest point in the range is Mount Ganyama, which stands at an elevation of 2,230 metres; it is the tallest mountain in the Zōku region.

One striking feature of many of the slopes in the range is the formation of *korishaki* ('ice monsters') in mid-winter. Strong winds fling water droplets which freeze against the trees and their branches, until near-horizontal icicles begin to form. Falling snow settles on the ice formations, and the end result is a grotesque figure of a tree. The effect of a full forest of such trees gives visitors a eerie and chilling feeling.

The mountains included in this range are:

* Mount Ganyama (2,230m)
* Mount Chō (1,750m)
* Mount Shitomo (1,200m)
* Mount Saikori (1,000m)
* Mount Ehara (870m)
* Mount Ame (830m)
* Mount Yūko (800m)
* Mount Gyōnaki (720m)
* Mount Tori (640m)
* Mount Yōshire (580m)
Mount Oshishi

**Mount Oshishi** [おしし山; おしし・さん] is a mountain located in the Heisai region of the Tsuba Mountains. It has an elevation of around 3,150 metres, making it the second-tallest peak in the range.

Mount Oshishi's name literally means 'old woman' or 'grandmother' in the Heisai dialect. It is thought to be the female counterpart to Mount Obori, which sits directly beside Oshishi to the west.
Yamaebi

**Yamaebi** [山渓; やまえび] is a city located in southern Shinkō Prefecture. It has a population of about 124,000, and is generally considered to be the 'sister city' of its neighbour, Yamanago.

For much of its history Yamaebi existed as a smaller township inside the border of modern-day Yamanago. It was governed by the Sanzō clan until 1121, when the clan's line died out and much of Yamaebi's population was killed by a pox. At this point, the town was swiftly captured by the Shin family and their forces. In the 1130s Yamaebi was used primarily as a military base and was home to many small Shin fortresses and lookouts. The most prominent of these was Daiko Fortress, which can still be visited today. Unlike Yamanago, Yamaebi was not a mining town, but focused instead on growing tobacco and tea plants, which were considered great commodities. The Shin clan made huge profits from selling these goods all over Kanton up until the 15th century.

Yamaebi was known as Shinban from 1121 until 1480, when its name was changed to its current moniker.

## Economy

Yamaebi was a regional commercial center during the Kenrei period following the introduction of tobacco cultivation to the area. There came an end to the industry's 500-year history in 1984, and now the local farmers have largely converted to production of green tea and ornamental flowers. A former tobacco-trading center and processing plant belonging to Kanton Tobacco has been replaced by a large shopping mall. Further gentrification of the city has been carried out over recent years, with many old houses and neighbourhoods having been replaced with apartment blocks.

## Geography

Yamaebi is very close to the city of Saibun, and is considered to be a low-level bedroom community. It is also bordered by Yamanago, Onsan and Kesso.

## Local attractions

Daiko Fortress is a popular attraction for visitors to Yamaebi, and is open to the public. Its large grounds and remarkably well-preserved structure are some of the most interesting in north Kanton, and it gives a valuable insight into how Nittori fortresses were constructed. Further attractions include:

* Yamaebi Summer Fireworks Festival
* Yamaebi Market Town (this area is well-known for its good street-food and warm atmosphere)
* Hinamachi Hills, a public park which is popular during *hinamachi* season
Mount Senyu

**Mount Senyu** [千菌山; せんゆーさん] is a mountain located in the central region of Shinkō Prefecture. The mountain, whose name translates to 'mountain of a thousand dreams', is a place of great cultural significance, having been a destination for travelling monks and pilgrims over many hundreds of years.

Although originally believed to be a volcano, Mount Senyu has not erupted for nearly one thousand years. Its most significant and powerful eruption, occuring around 3,000 years ago, resulted in the creation of Lake Hagiyami. A crater was also left in the top of the mountain, relatively small, which has been the site of many religious rituals over the centuries. The famous Senyu Temple stands on Mount Senyu's eastern plateau.
Kakko

**Kakko** [韓児; かっこ] is a city located in far western Kawara Prefecture. As of 2020, it had a population of around 15,000, making it the third-smallest city in the prefecture.

Kakko is primarily a producer of rice, potatoes, seaweed, hemp, and tea. Its south-eastern ward is located in the foothills of the Mizō Hills, directly below Mount Doku.
Lake Sasabo

**Lake Sasabo** [恁守匆; ささぼ・く] is a lake located in southern Ganyama Prefecture in the Zōku region of Kanton. It is one of the deepest lakes in the country with a depth of 450 metres, and lies below Mount Ganyama. The surrounding area is a popular vacation site and several hot spring resorts can be found in the hills above the lake.

Lake Sasabo was first named in the Chisō period when its surrounding foothills were settled. The original moniker was phonetically the same, *sasabo*, but was a vernacular word referring to the pied wagtail. However, the name was changed in 1803 by the government as this dialectal word appeared 'too informal' on official documents. Therefore, a purely phonetic set of characters, 恁 and 守, were applied to the lake which had the same pronunciation.

Sasabo is also connected with the legendary maiden of beauty, Chūjin, itself of unknown origin. The lake has a bronze statue of Chūjin near its shore. Chūjin, wishing for undying youth and beauty, is said to have been turned into a lake goddess. The statue of Chūjin stands facing the clear blue waters, a figure of pureness and beauty, and was unveiled in April 1968.
Futsukana Shrine Park

The **Futsukana Shrine Park** [先笹算编; ふつかなさんこう] is a park located in central Futsukana, in Shinkō Prefecture. The park was established in 1781, and currently houses over one hundred *nendo* dedicated to various important historical figures from throughout the prefecture. The shrines within the park have been collected from disparate parts of Shinkō, and are on display for members of the public to view and pay their respects.
Hatai

**Hatai** [坤栏; はたい] is a city located in eastern Aoma Prefecture. As of 2020, it has a population of around 16,000.

Hatai is located on a large, somewhat marshy plain which has been mostly drained; near to the city lies the Hatai Wetland, which has been designated as a nature reserve. Hatai borders Ganyama Prefecture, specifically the city of Hondan. Just outside the southern ward of the city stands Mount Keigawa, which is a large and isolated mountain.

Due to its coastal location, Hatai has flourished as a fishing town for many centuries and has produced many seafood and marine products such as sea cucumbers, seaweed, icefish, and herring. Granite mining has also taken place in the slopes of Mount Keigawa for many years, although this industry came to an end in the 1970s.
Chi no ibi

**Chi no ibi** [ちのいび] is a kami from Kawara Prefecture who is believed to have the power to bring a good harvest and bestow blessings on rice farmers. Its name literally means 'spirit of the fields' in the Kawara dialect; in standard Kantonese it is called *iwa no kami*. It is also known as *goraibi* [spirit of farming/agriculture] or *noshiibi* [spirit of the peasantry]. In many communities through Kawara, it is common to see farmers praying before stone statues of the spirit before harvesttime. In some areas, *chi no ibi* is believed to be a singular entity, while in other areas it is thought to be multiple working as one.

According to agricultural calendars, farmers observe spiritual ceremonies in honour of *chi no ibi* in the late summer and autumn. They may pray for rain showers, protection of their crops from blights and pests, or for their good health. Generally celebrations involve dancing, eating rice-based dishes, visiting temples or shrines, and lighting large bonfires.

In Kawara Prefecture it was superstitiously believed that rice planting could only be carried out by women, therefore statues and depictions of *chi no ibi* usually portray the spirit as a young lady dressed in traditional clothes, holding a sheaf of rice plants.
Kanato River

The **Kanato River** [奏戸免; かなと・み] is a river located in north-central Aoma Prefecture. It flows from Mount Yamii in the Migai Hills and passes through the city of Kanato.

The river is popular among local residents for its fishing and angling opportunities, as sweetfish and salmon are usually plentiful in its waters. The Kanato River Trail is a mountaineering trail which follows the river up the slopes of Mount Hinako and then Mount Yamii to the estimated area of its source.
Endan Park

**Endan Park** [閌档编; えんだんーこう] is a traditional Kantonese-style park located in Koroi Ward, Meikai, in Shinkō Prefecture, which opened in 1946. The park was designed by Sataba Kon, a local architect employed by the city authority, who had been commissioned create a communal 'green space' in the inner city. Since its opening, the park has been very popular with locals and tourists alike, who enjoy the pleasant simplicity of its layout.

Work on the park started in 1942 and ended in 1945, but was officially opened to the public a year late, as unexpected problems arose with the irrigation system used to keep the park's many streams and brooks running. During the 1950s and 1960s, the park became one of the most busy communal areas in Meikai, attracting over 600 visitors a week, and being used as a venue for events such as music festivals, art workshops, meditation, and yoga practice. It was also attractive to artists of the time, such as the famous Ari Oreyami, who painted portraits of her fellow visitors and still-life works of the park's flora.
Shitori

**Shitori** [しとり / Sunpaku: ええなじ] is a city located on Dainan in Zōhai Prefecture. As of 2020 it had an estimated population of around 140,000, making it the second-most populated settlement in the prefecture.

Shitori lies in the northern part of the island of Dainan, bordering the capital city Nasamazu, and acting as a hub of employment and commerce for a number of smaller cities and towns around it. It has numerous sites pertaining to the ancient Shinryō religion, and as a whole Shitori has numerous historically significant sites, including Uda Castle and the Shitori Watchtower. It is home to the largest blueberry farm in the prefecture.

## Economy

Shitori, despite its scanty amount of arable land, is noted for several agricultural products. The city, like many areas of northern Dainan, produces blueberries and other cold-climate fruits such as apples and cherries. Cultivation of flowering plants, notably heather and lavender, is a relatively new horticultural addition to the city's economy. Land improvement has made small-scale rice production possible. Pigs have been raised in Shitori since the 1920s.

## Local attractions and culture

Live music festivals have been a large part of Shitori culture since the 1970s, and the city was named by the popular Kantonese music magazine *Pepper* as one of the nation's best cities to perform for. The Keiba Central Park, centred around and amongst the ruins of Uda Castle, is popular with residents and visitors. Shitori is also one of the only Kantonese cities to have a Chinatown.
Kasshingami

**Kasshingami** [韓行神; かっしんがみ] is the most powerful deity in the Kiren pantheon, and considered to be the grandmother of the human race. She is portrayed in ancient literary texts, such as the Book of Ōhaki and the Kanna Daiki, as the ruler of the heavenly realm Kumoshino, and the mythical ancestress of the Imperial House of Kanton via her great-grandson, the first human male Ōkandō. She is the goddess of the sun and all forms of light and heat, except fire. Kasshingami is also known as Ōtaimai.

Kasshingami's chief place of worship, the Grand Shinjiru Temple in Dōzen Prefecture, is one of Kiren's holiest sites and a major pilgrimage centre and tourist spot. As with other deities, she is also enshrined in a number of temples throughout the country.

Literally translated, the name 'Kasshingami' means 'the god of the first light'. She is also known by a number of other monikers, such as Ōtaimai ['great divine lady of the sun'], Shihoegami ['divine illuminator of the heavens'], and Ōhine ['great woman of the day']. Whenever she is referred to directly, or mentioned in a prayer or chant, the honourific suffix -*sama* is added.

Kasshingami is the creator of the two gods Ōekami and Ōukami, who were responsible for bringing the Earth into its natural manifestation. She is also the empress *shinogami* of the heavenly realm.
Daiban

**Daiban** [大宽; だいばん] is a city located in central Heisai Prefecture. As of 2020, it had a population of around 16,000.

Daiban was established on the floodplain of the Kanakoro River, and has traditionally specialised in rice farming, cattle rearing and the breeding of horses, the latter of which is perhaps the city's biggest claim-to-fame. Daiban horses [*daiban tama*] are recognised across Kanton for their pedigree breeding and good genes, and can be sold for very high prices. The city is also known for its numerous limestone cave systems, known as the Daiban Kurorai, the largest of these being the Mizukuro cavern.

Daiban was originally merged with the adjacent town of Kabushima under the name Haba, but in 1870 the two municipalities were separated for further economic growth.