recursal/Fanatic-Fandom huggingface dataset:
Qelnematah

**Qelnematah** (Arabic: **قلنماته**) is a great king of the jinn, faster and more dangerous than any other. He has full reign over all, being; lunar, gloomy, windy, terrestrial, celestial and cloudy. He appears in thirteen forms, being among them a great serpent, bull, canine, woman, horse, camel and a mule. He possesses seven heads, and mighty extended wings. He inhabits the deepest regions of oceans. W hen he attacks his victims he causes seizures, strangulation and unconsciousness until control of the body is lost, causing suicide by way of throwing oneself from a cliff, or by some other form of self inflicted end.

## Misceláneo de Salomón

Then the twenty-fifth Tayleq (الطليق), named Qelnematha, entered. From among the kings he was a king of all the jinn. He was a king from among the last seven hundred and seven thousand and seven hundred and seventy-seven kings. He was from among them and none among them was faster in response or greater in danger, for he was terrestrial, cloudy, windy, gloomy, celestial, and lunar. He formed in thirteen images: among these were a camel, a horse, a dog, a bull, a mule, a snake, and a woman. He had seven heads and two wings that stretched up to his head. He had the head of a dog. Sulaiman said to him, "What is your corruption? Where is your residence?" He said, "I reside in the depths of the oceans. My corruption is that if I take a person I strike him, cause him epilepsy, unconsciousness, asphyxiation, until he foams, and saliva flows from his mouth. Once he gets up, he begins to shake and tremble. If he isn't bound, he will wander heedlessly. Also, none will be able to control him until he throws himself from a high location, or into fire or into a valley." Fiqitush said, "The medicine for this, O prophet of Allah, and his cure, is to sniff the bile of a black snake and if it can't be found, then the urine of a bull with a bit of Syrian rue and he will be cured by permission of Allah. Write for him these names, and Allah is the curer, and they are thus: 'Hala (هلا), Hala, Hala. Himwa (هيموا), Himwa, Hihotha (هيهوثا), Hala, Shala (شلا), Shala, Shala, Exalted, Exalted, Exalted, our Lord. Holy, Holy, Holy. Ahya (اهيا), Ahya, Ahya, Sherahya (شراهيا), Sherahya, Sherahya, Sabaot (صباوت), Sabaot, Sabaot, Adhoni (اذوني), Adhoni, Adhoni, Holy, Holy, Holy, Lord of Malaikah and Spirits. There is no Ilah but He, the Most Gracious and Most Merciful. Exalted and glorified is He above what they partner with Him. By the face of Allah, the Mighty, you are submissive. Wherever you are, Allah brings you all, for Allah is capable of all things. There is no strength and no power but through Allah, the Most High and Supreme.'"
The Seven Jinn Kings

**Mulūk al-Arḍīya** (Arabic: **ملوك الأرضية** "Earthly Kings")

Magicians read in their books about these kings, whose names vary depending on the source. According to one version, they were: Mudhhib ("gilder"), Merra, al-Ahmar ("the red"), Borqan ("the gleaming"), Semhuresh, al-Abyad ("the white") and Mimun ("lucky").

* **Al-Madhab** (المذهب; The Golden One)
	+ **Day**: Sunday
	+ **Planet**: The Sun
	+ **Angel**: Ruqya'il (روقيائيل); Raphael (רפאל)
* **Al-Abyad** (الابيض; The White One)
	+ **Day**: Monday
	+ **Planet**: The Moon
	+ **Angel**: Jibril (جبريل); Gabriel (גבריאל)
* **Al-Ahmar** (الاحمر; The Red One)
	+ **Day**: Tuesday
	+ **Planet**: Mars
	+ **Angel**: Samsama'il (سمسمائيل); Samael (סמאל)
* **Barqan** (بورقان; Two Thunders)
	+ **Day**: Wednesday
	+ **Planet**: Mercury
	+ **Angel**: Mikail (ميكائيل‎); Michael (מיכאל)
* **Šamhureš** (شمهورش)
	+ **Day**: Thursday
	+ **Planet**: Jupiter
	+ **Angel**: Sarfya'il (صرفيائيل); Zadkiel (צדקיאל)
* **Zawba'ah** (زوبعة; Cyclone)
	+ **Day**: Friday
	+ **Planet**: Venus
	+ **Angel**: 'Anya'il (عنيائيل); Anael (ענאל)
* **Maymun** (ميمون; Prosperous/Lucky)
	+ **Day**: Saturday
	+ **Planet**: Saturn
	+ **Angel**: Kasfa'il (كسفيائيل); Cassiel (קפציאל‎)

Each of these jinn kings has many tribes of jinn subjects to his rule. All the above given names are Arabic -- except for Shamhurish, whose origin is unclear. Shamhurish is considered by some accounts to have been a jinn companion of the Prophet, and some believe he died long ago -- in the early eighteenth century -- and has been replaced by Mutawakkil. 'Abu Murrah' (Father of Bitterness) is a common alias for Iblis. 'Abu al-Harith' (Father of Plowman) is, for reasons lost in antiquity, an old Arabic term for African lion.

Four of the seven jinn kings qualified as 'archdemons', or leaders of infernal hosts: Mudhib, Maimun, Barqan and al-Ahmar. Each of the four archdemons had for his deputy an ifrit, an evil jinni more powerful than a run-of-the-mill shaitan or devil. Mudhib had the ifrit Damriat (or Tamriat), Maimun had Man'iq (or San'iq), Barqan had Wahdelbadj (or Wahdeliadj) and al-Ahmar had Sughal.

Typology of jnun and Parts of the Body Attacked
 Barqan
 Shamharush
 Murra
 Mimun
 Al-abayad (white)

### *Picatrix* (Latinized *Ghayat al-Hakim* by Maslama al-Majriti (c. 950-1007 CE))

* **Barchia**
* **Bethel almoda**
* **Hamar benabis**
* **Zobaa marrach**
* **Fide arrach**
* **Samores maymon**
* **Aczabi**

### *Heptameron* by Pietro d'Abano (c. 1257-1316 CE)

1. **Varcan**
2. **Arcan**
3. **Samax**
4. **Mediat**
5. **Suth**
6. **Sarabotes**
7. **Maymon**

### *Liber Juratus* by Honorius of Thebes

1. **Batthan**
2. **Harthan**
3. **Iammax**
4. **Habaa**
5. **Formione**
6. **Sarabocres**
7. **Maymon**

## Ghent Manuscript

1. **Hamarth**
2. **Maymon**
3. **Samar**
4. **Barchan**
5. **Samhuris**
6. **Saubaa**
7. **Saday**

## Leipzig Codex "Salomonis Trismosini Cabala"

1. N.N.
2. **Maynam**
3. **Hamar**
4. **Barchum**
5. **Semhuse**
6. **Sambor**
7. N.N.
Sangye Khado

**Sangye Khado** is the Queen of the Khado (the female jinn). She is a succubus-like jinni who can fly through the air and is especially kind to humans. This demon does not have a human-like mind but rather acts on animal instinct. She is essentially the Buddha **Dakini** from Hindu lore and **Lilith** of Hebrew lore.
An-Naddaha

In the Arabic folklore in Egypt **al naddaha** (Arabic: النداهة‎) ("the caller") haunts the Nile River. Although no one who has ever seen an al naddaha has survived to tell the tale, it is described as looking like a slender, tall, beautiful woman with flowing long hair. Standing at the river bank in transparent clothing, her hands by her side, she would call out in her calm, loud, yet soft voice. In some tales al naddaha is described as having a translucent or semi-solid body. Anyone who hears the voice of al naddaha is either devoured by it or pulled into the river and drowned, but either way, the victim is never seen alive again.
Sang Gadin

**Sang Gadin** is a jinni of Malaysia who is the consort of the King of Jinns, Sang Gala Raja. She lives in the depths of the earth with Sang Gala Raja. She has many children such as; Sa-Lakn Darah, Sa-Gunchang Rang Bumi, Sa-Gempar ‘Alam, Sa-Gertak Rang Bumi, Sa-Halilintar, and Sa-Tumbok Rang Bumi. These are separated into the malicious ones who created the Europeans known as Jin Afrit or Jin Kafir and virtuous ones known as Jin Aslam.
Thu‘ban

**Thu'ban** (Arabic: ثعبان) is a jinni who was worshiped as a snake god by pagan Arabs, he was also known variously as **Hanash**, **Hayya** and **Hubab**. The jinn often took the form of serpents, and they were a sacred totem to the Minaeans of Yemen. It was reported that the Prophet Muhammad told a Makkan man who was called *Hubab* to change his name as it was the name of a shaytan. Hubab was the giant serpent who guarded the treasures in the well of the Ka'aba of Makkah.
Shamal

**Shamal** or '**the North'** is called the 'Greatest God', and 'The Chief of the Jinn, who is the Greatest Divinity'. According to Bayard Dodge, English translator of the *Fihrist*, this god was probably the same as the ancient Semitic divinity Saphon or Zephon. The deity Adon Saphon or Baal Zephon is identified as the 'Lord of the North'. The people of the ancient port city of Ugarit (at modern-day Ras Shamra in Syria) worshipped Saphon or Zeus Cassios at Mount Casius located north of the city, while the Mandaeans regarded the North as a source of light and power. The people of Harran may have identified the North with the Primal Cause, from which the cosmic existences were said to emanate. 'It is more likely, however.' Dodge says, 'that they inherited from earlier peoples the idea that, in addition to the twelve deities for whom they built shrines in their sacred enclosure, there was also a great deity called the North, who was not transcendent, but active in the universe, directing the planetary spirits, lording it over the jinn and disciplining the devils.' Like most pagan peoples, the Harranians believed in jinn and devils, whom they propitiated and attempted to control through charms and incantations.
Malik an-Nasur

**Malik an-Nasur** (Arabic: **الملك ناصور**) is known as an underworld jinni ruler beneath Iblis. He is one of the oldest jinn and not friendly towards humans but it is often summoned by the Arab sorcerers to assist them in all endeavors since his power is great. He is a master of the magical crafts and can help to dominate and defeat all enemies, to destroy people’s lives, to wreak havoc, to bring riches and material abundance, to force love and bind the beloved. He gives great luck and ability to understand the esoteric and occult practices.
Sang Gala Raja

**Sang Gala Raja** is the King of the Jinn from the beliefs of the Malay people. He has the form of a human with a red chest and black head with long fangs. He lives in the depths of the earth with his wife, Sang Gadin. He has many children such as; Sa-Lakn Darah, Sa-Gunchang Rang Bumi, Sa-Gempar ‘Alam, Sa-Gertak Rang Bumi, Sa-Halilintar, and Sa-Tumbok Rang Bumi. These are separated into the malicious ones who created the Europeans known as Jin Afrit or Jin Kafir and virtuous ones known as Jin Aslam. Some Jinns are roal guardians such as Jin Nemfiri and Jin Lempiri.
Maliqa

**Maliqa** (Farsi: **مليقا**), son of 'Aliqa, was a ruler of the jinn.

## References

1. ↑ *Rawzat as-Safa Fi Sirat al-Anbiya Wa'l-Muluk Wa'l- Khulafa* (روضة الصفا في سیرة الانبياء والملوك والخلفاء "The Gardens of purity in the biography of the prophets and kings and caliphs") by Muhammad bin Khwāndshāh bin Mahmud (1433-1498 CE)
Shakush

**Shakush** is a 925 years old jinni, who comes from the Bani Ghilan (بنى غيلان) tribe or the followers of al-Ghul. They are known in the Arab folklore with its intimidating nature, hostility and an immense power, which makes them one of the most dangerous jinn to work with. His power and his abilities are potent and he is particularly good ally, if victory over enemies is desired, for prestige, respect and power.
Nazjush

**Nazjush bint Danhash** (Arabic: **نزجوش بنت دنهش**) appears as a beautiful woman having a single foot, and four human hands. She carries two vicious knives. She inhabits abandoned run down bathrooms. She has two ways of attacking her victims depending on their sex; if the victim is a man she causes delirium and heart complications. If a woman is her victim, she causes extreme sickness by covering her body.

## Misceláneo de Salomón

Then the fifteenth Tayleq (الطليق), named Nazjush bint Danhash, entered in the form of a woman with one foot and four hands; in two of her hands were knives. Sulaiman bin Dawud, said to her, "What is your corruption? Where is your residence?" She said, "I reside in broken bathrooms. My corruption is that if I take a person, I overcome his mind, cause his heart to flutter and seize him with intense delirium. As well, if I target a woman, I afflict her or envelop her body and sicken it. It is overtaken with shivers, fever, and sickness." Fiqitush said, "The medicine for this, O prophet of Allah, is sea sponge, black onion seed, and pellitory, all of which are powdered, sifted, and mixed together. This should then be given to him to sniff with leek juice. Write the following names for him and then adorn him with them. Three spreads should be made every day, with saffron, rose water, and Algerian ivy. Then incense the spreads with moist aloe, cloves, smearwart, sesame, silver dross, opium, and North African giant fennel; then the sick one shall drink the spreads each day and it is his cure. And it is this: 'Lah (له), Lah, Lah, Af Sum Ilaha Dalhaf (اف سوم إلها دلهف), cure our difficulties with the names that our Lord revealed. Sherahya (شراهيا), Adoni (ادونى), Asbaot (اصباوت), Asbaot, Enoch (انوخ), Enoch, Enoch, Holy (قدوس), Holy, Holy, Lord of the malaikah and the spirits, Ahya (اهيا) Sherahya, Ahya Sherahya, Al Shedai (الشداي), Ah (اه), Ah, Ah, Ah, Ah, Ah, Ah, Allah.'"
Sheikh al-Haridi

**Sheikh al-Haridi** was a seventeenth century CE renowned holy man of Upper Egypt, who was believed to have returned after his death in the form of a large snake. People were uncertain whether al-Haridi was originally a good jinni who took the form first of a man and later of a snake, or whether he was a genuine human being who was miraculously transformed by Allah into a snake after his death. The only thing locals could be certain of was that the serpent – which took up residence in a cleft in the rocks near the holy man’s small domed shrine or *kubbah* on the east bank of the Nile near Tahta – was indeed al-Haridi himself.

During his lifetime, al-Haridi was known as a famous healer, and miraculous cures were said to be effected in his name even after his death and his transformation into a snake. Al-Haridi’s *baraka*, or blessing, was especially invoked in cases of barrenness or foolishness. According to one local Muslim legend, he was once a *jinni salih*, a pious jinni, who met the Prophet Muhammad and sought his intercession to enter Jannah. Local Coptic Christians did not dispute the miracles, but they maintained that al-Haridi was actually Asmodeus (Sakhr), the jinni king.

Al-Haridi was reported by some travelers in past centuries to be Turkish in origin. His shrine is still considered locally to be an important pilgrimage place. Tradition certainly seems to be alive, and the snake still holds a considerable place in folk beliefs and customs of the region.

A wadi near Nazlet El Haridi contains the tomb of the Sheikh al-Haridi and his son Hassan from the Old Kingdom.
Qareen

The **Qarin** (Arabic: **قرين‎** *qarīn*, 'constant companion') or **Hamzad** (Farsi: **همزاد** "doppelgänger"), is a jinni double of human, either part of the human himself or a complementary creature in a parallel dimension. They are unique to each individual. A qareen pushes a person to do evil things and to disobey Allah, with the exception of prophet Muhammad.

Al-Qarinah (sometimes called at-Tabi'ah) and Umm al-Subian are well-known jinn whose names are also often found on talismans. Al-Ahmar is sometimes called Abu at-Tawabi', or father of the *qarins*, the male versions of al-Qarinah.
Mebeddel

The jinn put the **Mebeddel** in the human baby's place. The Mebeddel slowly weakens becoming emaciated, wizened and eventually dies, making the mother think her own child has died. If the mother finds out about the switch, she can get her own child back by taking the Mebeddel to the graveyard and placing it on a broken tomb with an offering, then leaving. If she waits outside the graveyard, she'll hear her own child crying and can go back for it. Blessing it with holy water when she gets home keep the jinn from stealing it away again.
Sidi Hamou

**Sidi Hamou**, the spirit of the slaughterhouse, is one of the leaders of the jinns of Morocco. Sometimes people refer to him as **Sidi Mimoum El Djinnaoui** which means 'Guest of God'. People feared this spirit so much they dared not do anything to offend him, so they would use this kind name to refer to the jinn just in case he was listening to their conversation.

Sidi Hammu likes red jawi and is particularly fond of blood. In fact, he lives around slaughterhouses and slaughters blocks, and is said to have a particularly intimate relationship with butchers. He has a number of followers among the Hamadsha, and is known to have sexual relations with some of the female devotees.
Shaidaan

***Shaidaan*** comes from the languages Arabic and Hausa. (Arabic: ***شَيْطٰان*** English: ***Devil*** or ***Satan***.) Shaidaan is considered to be the evil spirit in Arabic and African culture. Shaidaan incites humans to sin by whispering to the heart (قَلْب *qalb*) via *waswasaħ* (وَسْوَسَة, “whispering”). Shaidaan is considered to be *evil* and often described as *ugly* or hell-fire like creature.

Shaidaan is said to possess people, and the possession can be really tough to get rid of. The word ***Shaidaan*** literally translates to "The devil". Shaidaan is often compared to Iblis, since they're both mentioned in the *Quran*. It's commonly believed that saying *bismillah,* reciting a certain du'a (prayer), can ward off the attacks of the Shaidaan on people. It's also said in the *Quran* that Shaidaan was the one practicing ***witchcraft***.
Talisman

A **Talisman** is a small amulet or other object, often bearing magical symbols, worn for protection against evil spirits or the supernatural.

Demons are ordered in talismans to follow the instructions and to leave the patient whom they inhabit. Only the most important names will be mentioned. A spirit of the lower world is assigned to every day of the week.

Other jinn associated with talismans include F-qt-sh (vowels uncertain), physician of the jinn; Isma'il, secretary of the jinn; and Abu Dibaj, king of the *qarins*.

Seals and talismans, active magical tools even today, have a long and involved history, drawing on traditions from a number of faiths and reaching back to the dawn of civilization. Much mystery still surrounds talismans and seals from ages past. Today's magical symbols may be less ambitious, but the mystique surrounding them endures.
S'aih

**S'aih** (Arabic: **صعية**) appears as a beautiful woman having two long horns upon her head, with a tail like that of a monkey. A serpent is entwined around her; a symbol of Chaos. She inhabits the deep forests upon the Earth, and places devoid of any presence or movement. She is a very powerful jinni, she moves in the veins of the children of Adam, whispering of greed, alcohol, self importance, lust and all things that would bring death by their own hand.

## Misceláneo de Salomón

Then the twenty-seventh Tayleq (الطليق), named S'aih, entered in the image of a woman. She had two horns, and a monkey's tail. She was ridden by a snake with its tail between her feet and its head beside her head. Sulaiman, peace be upon him, said to her, "What is your corruption? Where is your residence?" She said, "I reside in the wilderness of the earth, and the desolation of the land, wherein there is no presence and no movement. My corruption is that whomever I find from the children of Adam, I move in his veins the movement of blood. I whisper to him of the love of money, drink, adornment, spending, the desires of lusts and all adominations." Fiqitush said, "The medicine for this, O prophet of Allah, is wind flower, anemone, green alfalfa juice, and carob flower juice, which should be mixed and cooked together in lavender stock. The stick should sniff this for nine consecutive days and be given from it to drink with sour milk every day and have spread on him with it for four consecutive days these names: 'In the name of Allah, most Gracious, most Merciful. In the name of Allah, by Allah, from Allah, to Allah, there is nothing greater than Allah. All things are by the power of Allah. I will bow before the Great Exaltation, Allah the Great, Allah the Great, Allah the Great. These are the names, that none shall be harmed by using His name by anything on the Earth or in the Heavens. He is the All Hearing, and All Knowing. I seek refuge with Allah's complete words from every Shitan, and pest, and every accusing eye. I seek refuge with Allah's complete and blessed words, which are not transgressed by a pure or wanton from the jinn, humankind or the Shiatan. I seek your refuge, O Lord, that they shall come. Ahya Sherahya (اهيا شراهيا), Ahya Sherahya, Ahwa (اهوا), Ahen (اهن) Ahen, Atotha (اطوثا) Atotha, Sherahya, Sherahya, Ah (اه) Ah Ah, Wah (واه) Wah Wah, Ahya Ahya, Holy Holy, Asbaot (اصباوت) Asbaot. He is Allah sitting firmly on the Throne. There is no strength and no power bu through Allah, the Most High and Supreme.'" ✡✡✡
Tentatores

**Tentatores** are familiars and servitors to evil men and necromancers, according to medieval demonology. A type of jinn, their bodies are made of air, fire, or water. These devils have the ability to create more of their own kind through sexual intercourse. Their attack can be prevented by calling out for God to drive them back.
Mardāzmā

**Mardāzmā** is such an old jinn among the Baluch (an ethnic group who mainly inhabit the Balochistan region in the southeast corner of the Iranian plateau). her name means tester of men. If the person is not frightened by it, the mardāzmā becomes his friend and helps him in life, otherwise it will drive him mad with fear. Some opinion believe that the mardāzmā is a male jinn, who offers sexual intercourse to his victims.
Sahlub

**Sahlub** (Farsi: **سهلوب**), son of Mulatib. He was sent by Azazil as an envoy to the rebellious jinn who killed him.

## References

1. ↑ *Rawzat as-Safa Fi Sirat al-Anbiya Wa'l-Muluk Wa'l- Khulafa* (روضة الصفا في سیرة الانبياء والملوك والخلفاء "The Gardens of purity in the biography of the prophets and kings and caliphs") by Muhammad bin Khwāndshāh bin Mahmud (1433-1498 CE)
Sa'ir

The **Sa'ir** was a jinn that appeared as a *very old man with a beard to its knees, one eye, very long teeth with iron on them and toe-nails made of iron* that haunted desolate and forgotten places and was prominent in the folklore of the Tayy tribe of the Najd desert and that of their descendants, the Shammar clan of Ha'il.
Wabar

**Wabar** (of the pattern of *qatam*, with or without nunation) is a stretch of land between Yemen and the Sands of Yabrin, called Wabar ibn Iram. When the Almighty destroyed ʿĀd, He bequeathed their territory to the jinn, and thus no human may stay there.

1. ↑ Leg Over Leg: Volumes One and Two by Ahmad Faris al-Shidyaq
Zin Kibaru

In the mythology of the African Songhai people, **Zin Kibaru** or **Zinkibaru** was a blind, river-dwelling jinni who had command over the fish of the River Niger. This spirit owned a magic guitar with which he could enchant all the river creatures. When he caused the fish to eat Faran Maka's rice plants, the man fought and killed Zin and won his guitar, giving him control of all the river creatures.
Naqiq

**Naqiq** (Arabic: **نقيق**) appears as a beautiful woman with long black hair, having the body of a large and powerful lion. She resides in waters that lie along the shore lines of any coast. When she attacks her victims while awake, she causes paralysis. However when the victim is sleeping, she causes 'sinking death’.

## Misceláneo de Salomón

Then the third Tayleq (الطليق), named Naqiq, entered in the form of a woman that has the body of a lion and has hair that is beautiful. The face was the face of a woman. Sulaiman, peace be upon him, said to her "What is your corruption? Where is your residence?" She said, "I reside in coast lines. My corruption is that if I seize a person during his waking state, no one can touch him. If I seize him in his dream, I leave him with the names of the dead." Fiqitush said, "The medicine for this, O prophet of Allah, is opium, and Syrian rue seed, which should be cooked with pure green olive oil. It should be given to him to drink and to sniff. Write for him also these magnificent names, and hang them on him: it is his cure by permission of Allah, the Exalted. These are 'Yah (يه), Yah, Yah, Wah (واه), Wah, Wah, Akh (اخ), Akh, Akh, Lakh (لاخ), Lakh, Lakh, Berkiakh (بركياخ), Berkiakh, Selsel (سلسل), Selsot (سلسط), Selsah (سلسه), Ah (اه), Ah, Ah, Ahya (اهيا), Ahya, Ahya, Adoni (ادونى), Adoni Sabaot (صباوت), Sabaot, Sabaot, Sherahya (شراهيا), Sherahya, Sherahya, Exalted (تعلى), Exalted, Exalted, Shefahah (شفاهه), Shefahah, Shala (شلا), Shala. Exalted is our Lord. There is no Ilah but He. Shala, Shala, Shala, Sisal (صيصل), Sisal, Wah, Wah, Wah, Wah, Wah, Wah, Hala (هلا), Hala, Hala, Hun (هن), Hun, Hun, Hya (هيا), Hya, Hya. I seek refuge in Allah's complete words from every Shitan, pest, and from every accusing eye. Exalted are You, O my Lord, a great Exaltation. Allah witnessed that there is no Ilah but He, One without any partners, One Ilah, and to Him we are submitters, the Sole One, the External, who hasn't taken a partner or a child and has no equal.'"
Sirwah

**Sirwah** (Arabic: **صرواح خولان** *Ṣirwāḥ Ḫawlān*) was a castle built by the jinn for Bilqis. It was, after Ma'rib, the most important economical and political center of the Kingdom of Saba at the beginning of the 1st century BCE, on the Arabian Peninsula. Ṣirwāḥ was surrounded by a fortified wall. The city layout inside the oasis included a number of large buildings.
Si'lo

The **Si'lo** is a type of male jinn. The females are known as So'la. These jinn were once people who lived wicked lives filled with evil and wrong doing. After their death they were cursed to live on earth in an evil form. The Si'lo had a body of a human except they had the claws and fangs of a wolf. Travelers and campers traversed the wilderness in terror of being ambushed, slaughtered and devoured by the furious and hungry Si'los and So'las who lurked in the darkness.
Glitter Force Doki Doki/Galería

### Logos

Logo versión SabranLogo versión Netflix en EspañolLogo de versión Netflix en Ingles

### Posters Netflix

Glitter Force Doki Doki Netflix Poster 1 Ver. 1Glitter Force Doki Doki Netflix Poster 1 Ver. 2Póster Netflix Ver. para CorreoGlitter Force Doki Doki Netflix Poster 1 Ver. 3Poster Original Netflix S1 V1
### Fondos y Posters Oficiales

Glitter Force Doki Doki Netflix Fondo V1Glitter Force Doki Doki Netflix Fondo Vídeo V1Glitter Force Doki Doki Netflix Fondo V2Glitter Force Doki Doki Youtube IconoGlitter Force Doki Doki Youtube BannerGlitter Force Doki Doki Youtube Banner Full
Majid

**Majid** (Arabic: **مجد**) appears as a tall man with a canine’s head. His left hand is that of a mans holding a large golden staff, and his right is that of a canine’s. He resides in desolate and wild places and in ancient wells. When he attacks his victim, he causes inflammation of the stomach with pain so terrible, that it renders his victim senseless.

## Misceláneo de Salomón

Then the fourth Tayleq (الطليق), named Majid, entered in the form of a man with the head of a dog, his right hand was that of a dog's paw, his left hand was a human's hand and in his hand was a stick. Sulaiman said to him, "What is your corruption? Where is your residence?" Majid said, "I reside in the wilderness and in wells. My corruption is that if I take a person, I bloat his stomach and rob him of his senses." Fiqitush said, "The medicine for this, O prophet of Allah, is the bile of a crow and the milk of a black she donkey with a bit of mangrove tree that has been ground and its liquid extracted. The ill should be made to drink it for three days on an empty stomach. Also, write for him these names, the two beseeching, Say He is the One Allah, the verse of the Throne, and the verse of Protection, on three spreads. You should incense the spreads and the sick one with Indian aloewood, opium, euphorbia, olibanum, and long rhubarb, and he will be cured by permission of Allah, Most High and Supreme. It is these: 'Holy, Holy, Holy, Lord of Malaikah and Spirits, glory to He, who has excelled in all things and refined them. Glory to He, who has made the day and the night. Glory to He, who resurrects those in the grave. Glory to the Lord of ends. Glory to the cause of causes. Glory to Allah, exalted above all that they describe. Peace be on all the messengers and praise to Allah, Lord of the Worlds. Ahya (اهيا), Sherahya (شراهيا), Ahya, Sherahya, Ahya, Sherahya. There is no strength and no power except through Allah, the Most High, the Supreme. There is no Ilah but He, the Mighty, the Wise. There is no Ilah but He, the All Hearing, the Supreme. There is no Ilah but He, the Kind, the Compassionate. Heal, O Healer, for there is no healer but You. There is no strength and no power but through Allah, the Most High, and the Supreme.'"
Sair

The **Sair** is the name of a jinni who appears as an old and venerated man with a long beard and armor made of iron. He is prominent in the folklore of the Tayy tribe living in the desert lands of Nejd. His name means Spirited, because he is a Muslim and a pious jinni, a believer, that will protect a person until the last day of their life and will be a very loyal guardian with a power to dominate against enemies, for acceptance, to attract the love of all people, to enhance ones spiritual strength and be a spiritual guide.
Sajiz

**Sajiz** (Arabic: **صاجز**) appears as a large black raven having human hands and the ears of a donkey. It resides in the extreme elevation of all mountains. When it attacks its victims it causes violent sickness and horrible disfiguring, spreading disease to engulf the victim’s body.

## Misceláneo de Salomón

Then the eighth Tayleq (الطليق), named Sajiz, entered in the form of a two-winged bird with a human's right hand, mule ears, and a bird's tail. Sulaiman said to him, "What is your corruption? Where is your residence?" He said, "I reside in the heights of mountains. My corruption is that I fall on a person and I spread on him what looks like leprosy." Fiqitush said, "The medicine for this, O prophet of Allah, is euphorbia, asafetida, scammony, saffron, and warrus to be kneaded with the bile of a cow, then placed on his face. He should sniff opoponax. Write for him these names and he should be adorned with them, and he should drink them three times a day, and he will be cured by permission of Allah the Exalted. And they are thus: 'O Divine One, I ask You with Your eye, which doesn't sleep and with Your Throne and Footstool, which do not move, to protect the carrier of these names. Yoqesh Rioqesh (يوقش وريوقش), the height of the Throne, Holy, Holy, Malik al-Mulk (مالك الملك), Holy, Al Shedai (الشداي), He is Allah who doesn't find hardship in kingship, the Creator, and there is no strength and no power but through Allah, the Most High, the Supreme. There is no conqueror but Allah; I am safe with Allah alone.'"
Sealah

A **sealah** is a type of jinn born the offspring of a human and a jinn that ate human flesh. Absolutely hideous in its appearance, the sealah prey upon men, hunting and capturing them, forcing them to dance, torturing them, and using them to practice their hunting techniques.

Sealah live in the forests and ancient Arabic geographers have marked an island of f the coast of China named "the island of the sealah," believing it is populated by these demons.

Hated by wolves, when attacked by one the sealah will cry out *"Come to my help, for the wolf devourth me!"* or *"Who will liberate me? I have a hundred deenars, and he shall receive them!"* But be forewarned, and do not answer its call for help. The wolf will destroy the demon and consume its body.
Nilbis

**Nilbis**, **Tamalit** (Arabic: **تمليت**) or **Jiblīt**, was the mother of Iblis. She was the daughter of Hanmus, the fifth leader of the jinns. She appeared like a wolf.

## References

1. ↑ *Qisas al-'Anbiya* by Abu Ishaq ath-Tha'labi (d. 427 AH)
2. ↑ *Qisas al-Anbiya* by ar-Rabghuzi Nasir ad-Din bin Burhan ad-Din (ناصر الدين برهان الدين ربغوزي) in 710 AH
Syen

The **syen** are a type of household spirit from the Slavic folklore of the people living in southeastern Europe, the syen are a type of jinn who enter into the home under the guise of a domestic animal. Once within, the syen become the tutelary guardian of the family. It is also believed each forest, lake, and mountain also has a tutelary syen.
Ruimnah

**Ruimnah** (Arabic: **رويمنه**) appears as a beautiful woman with two curled horns upon the head and large wings. On her back is also the face of a woman. She resides in ancient ruins of all kinds. She does not attack her victims the way other jinn do; instead, she seduces and possesses the minds of young men to do her bidding.

## Misceláneo de Salomón

Then the thirtieth Tayleq (الطليق), named Ruimnah, entered in the form of a woman. She had two horns and two wings. Her face was the same as a human's face and on her back was the head of a human. Sulaiman, peace be upon him, said to her, "From what is your corruption, and wherein is your residence?" She said, "I reside in ruins. My corruption is that I throw boys and captivate their minds." Fiqitush said, "The medicine for this, O prophet of Allah, is pilewort root and safflower root. It should be compounded and mixed with the water of henna, then sniffed and given to drink. Write these names for him, then adorn him with them and give them to him to drink, for they are his cure by permission of Allah, the Most High and Supreme. They are thus: Al Shedai (الشداي), Al Shedai, Al Shedai, they are in; Farba (فربا), Wani (ونيا), Waha (وها), Hanah (هنه), Marhemeryail (مارحمريايل), Menhyail (منحيايل), Semelhyail (سملحيايل), 'Azyail (عزريايل), Wedefyail (ودفيايل), Suryail (صوريايل), Aserbail (اسربايل), Hyail (هيايل), Semyail (سميايل), Aserya (اسريا), for these are a cure from Allah; He has no rejector. Allah is All Knowing, a Preserver and the most Merciful among the merciful. Allah Allah, Allah is the Clement, the Merciful, Allah Allah, Allah is the Mighty, the Generous, Allah Allah, Allah is the One and the Alone, Allah, Allah, Allah is the Sole One, the Eternal who has not taken a wife or a child, to Him is the kingship of the Heavens and the Earth unto Him is the judgement and to Him you all return.'"
Varan

**Varan**, is a dev of gluttony, heresy, lust on the physical plane, and the misuse of intellect on the spiritual plane. He attacks mankind's physical nature and reason and is described as wearing a garment made of "self-will." His sign is the white boar and his personal adversaries are the warrior god Vay and the god of wisdom Xrat.
Si’lat

The **Si’lat**, **si’lah**, or **sila** (plural **sa’alin**) literally means “she-jinn” or “she-ghul” the jinn of lightning who possess very long forelegs and hind feet and have a mane of ash-gray color. As for their overall appearance, they are supposed to resemble greyhounds, making them analogues of the Bedouins' favorite canine, the slender. They enjoy frightening camels away from their grazing areas. They are expert shape-shifters and the smartest of the jinn. They can mimic human appearance with ease.

Sources vary on the morality of si’lats. Some assert they are the wickedest type of ghul; others that they are merely capricious tricksters who might either help or cause trouble for mortals.

A she-demon of this name was ancestress of the tribe of Amr-b-Yarbu. Si’lats often dwell in woodlands, where they might capture travelers and force them to dance for their amusement, which indicates her electrical origin. An island in the China Sea is reported to be inhabited by them, or possibly by Shaitans, the offspring of human beings and jinn, who eat men.

Ancient traditions describe this jinn as sudden in appearance and disappearance, with a cat-like face, canine teeth, and a forked tongue.
Rannamaari

**Rannamaari** was a Maldivian sea jinni who demanded monthly sacrifices of young virgin girls. On the last day of every month, a lot was drawn by the authority of the king, among the women of the island. She was to be sent off to spend the night in a temple to spend the night. Overnight, the jinni was to come. The following morning, the girls were found dead, and the islanders proceed with the burial rituals.

According to the Moroccan traveler Ibn Batuta, who visited the Maldives during his journeys through Asia:

Rannamaari, the notorious sea jinni haunted the people of the Maldives since time began. Every month, a virgin had to be sacrificed for the jinni, or the people were to face his wrath. A girl was chosen from the inhabitants by the king or his advisers and she would be kept alone on the first night of the month in an isolated temple at the eastern seafront in Malé. At dawn, the girl's family would return to the temple to find the dead body of the girl. Maldivians were very worried about it till a Muslim traveler suggested that he be sent to the temple in the place of a girl to read verses of the Qur'an there. After the traveler recited Quran in the temple, the jinni disappeared and was never heard of again. Everyone was grateful that the jinni disappeared and believed that Allah is the greatest of all and changed to Islam.
Sidi Musa

**Sidi Musa** (Arabic: **سيدي موسى**) is one of the jinn saints in the Gnawa pantheon of spirit possession, and as all the spirits, he is acknowledged in the invocations. He was and is a living saint of the thirteenth century CE, whose sanctuary exists in Salé on the coast and whose powers are thought to heal sterility and other feminine complaints. He is also the patron saint of travel. Reputed to have been able to transport himself great distances and to have been in two places at the same time, he was observed for twelve consecutive years both with his family at the time of the sacrifice of the sheep (Eid al-Kabir), and, miraculously, in Makkah doing the pilgrimage. The "man from Salé" and all the other avatars of the *musawwiyyin* (the spirits of Musa), however, are subject to the most significant Sidi Musa — the Prophet Musa, who was set upon the waters as a child and who parted them for Bani Isra'il as an adult. The Prophet Musa remains the chief of all the Musa spirits. Unlike some other spirits — mischievous and afflicting jinn — the prophet Sidi Musa is one of the *salihin*, a holy saint who does not afflict but who blesses. He nonetheless is considered one of the *mluk* — literally an "owner" of the person who is moved to trance to his music and his color. Avatars of Sidi Musa are found in the rituals of ex-slaves throughout North Africa. Sidi Musa is associated with the color blue — for the sea — and his incense is white benzoin (al-Jawi al-Baid). Libations of water are often poured in his honor. He protects fishermen but also represents the source, the wellspring of life. In the *lila*, the invocation to Sidi Musa is done with a bowl of water, which is first placed on the ground, and then lifted by the possessed onto his or her head. Balancing this bowl, the possessed person makes swimming motions with his or her arms while in three positions: standing up, on the knees, and then again on the floor, demonstrating a yogic concentration and balance. After this performance of mastery, the possessed passes the bowl to those present at the ceremony, who lift the bowl to their lips and drink a small sip of the blessed water (often containing fragrant anise seeds, thereby imbibing *baraka* or blessing. In return, the communicants give money to the spirit, who eventually returns it to the Gnawa, the musicians who facilitated the spirit's arrival in the first place. Sidi Musa is intricately involved in the cycle of life, death, and rebirth, but particularly life.
Glitter Force Wikia: Administración

Ayuda · **Administradores**  · Normas · Acerca de Glitter Force Wikia

Los **administradores**, **moderadores**, **burócratas**, entre ortos de Glitter Force Wikia son usuarios nombrados por esta comunidad para ayudar con el mantenimiento de la misma y difundir información de **Smile Pretty Cure** y **Doki Doki Pretty Cure** en sus adaptaciones a **Glitter Force** tanto como en su versión original.

Cualquier duda que tengas no dudes en dejar un mensaje a cualquiera de los Administradores activos de Glitter Force Wikia.

## Administradores

adoptar la wikia por inactividad y encargado del la administración, Mantenimiento y el nuevo diseño de la wikia.**Burócrata** desde el 26/Agosto/2017

## Tareas de los Administradores

El administrador siempre juzgara si la medida es necesaria

* **Borrar** Colocas la plantilla en las siguientes páginas, imágenes, entre otros.(Solo debes colocar {{P|Borrar}})
* **Esbozo** Colocas la plantilla en las siguientes páginas, imágenes, entre otros para que editor y los usuarios se den cuenta que esta incompleto.(Solo debes colocar {{P|Esbozo}})
* **Renombrar** el administrador es el único que puede renombrar imágenes.
* **Bloquear (proteger)** una página para que pueda ser editada o bien renombrada por usuarios sin permisos de administrador.
* **Revertir** malas ediciones más sencillamente.
* Editar las páginas **MediaWiki** para hacer cambios a la interface.

## ¿Cómo volverse administrador?

¿Como y cuando me puedo volver un administrador?. Existen muchos puestos ademas de ser Administrador como:

* Burócratas
* Moderador de contenido
* Moderador de discusiones
* Moderador del chat
* Reversores

Recuerda que para poder tener uno de estos puestos debes de ser alguien confiable y debes de estar ayudando mucho en la wikia, ademas de no abusar y fanfarronear de tu cargo

## ¿Porque un administrador puede ser revocado?

Solo los burócratas pueden remover administradores y otros cargos cuando crean que es necesario. En la mayoría de los casos, la comunidad debe ser consultada.

Solamente staff de Comunidad Central puede remover los derechos de los burócratas, algo que no se hace a menudo. Los derechos de administrador puede ser revocado por los siguientes motivos:

* Se abusó o vandalizó usando estos cargos.
* El usuario está inactivo y la comunidad pide su remoción.
* El usuario usa los derechos para editar cosas inapropiadas
Maymun

**Maimun Abu Nuh**, **Meymun Aba Nuha** (Arabic: **ميمون أبانوخ** "Prosperous, father of Rest") or **Maymun** ("Fortunate") also **Maymon Rex** in western occult, is the king of Saturday, the day of Saturn (Zuhal), the color Black, the metal Gold and is monitored by the angel Kasfa'il (Cassiel). He is the only king of the jinn who has wings and is indeed described as “**Maymun of the Clouds**” (**ميمون السحابي** "Maymun as-Sahab"). He is popularly known as a jinni saint by the name of **Sidi Mimun** or **Maimun**. He is the servant of minister Dikianos one the closest ministers to Iblis and the one to harm humans by the plague. His ministers as told in western occult are: Abumalith, Assaibi and Belidet.

In the *The Book of Felicity* (Fol. 85b), Maymun is depicted between sets of lively oriental clouds, the jinni’s upper body is shown with the same muscular body, armbands, bracelets and collar as Zawba'ah (Fol. 85a). He has large open wings with gold and red feathers, red flames under his body and a monstrous head with a pointed beard, tusks, green eyes, goat ears and bovine horns. He holds in his hands, suspended in the air, the half-naked body of a sleeping man, perhaps to emphasize his demonic powers as a kidnapper of human beings. An Arab author of magical treatises, al-Buni, describes Maymun as “the winged one”, “the black one” and “the executioner”.

The name Maymun is a cognate to the Aramaic Mammon, a divinity associated with money. "Maymun", also means "monkey" in Arabic.

## Invocation

AJIB YAA ABAA NUUKH BIHAQQIL MALIKIL MUWAKKILI ‘ALAYKA KASFIYAA-IIL ALLADZI TASARRO-A FII KHIDMATIHI WA BIHAQQI AZAALIYYIN (2X), AZLAAZIN (2X), NAQMASYIN (2X), HALSYAMALIN (2X), KALSYATHIN (2X), KASYALTHOOLASYIN (2X), KALSYATIN (2X), LATHOHIN (2X), LA’AATAMIN (2X), BI ŞYAGHLAMIISHIN (2X), SYAMGHOLIISHIN (2X), ‘ALSYAAQOSYIN (2X), MIHROOQOSYIN (2X), AQOSYIN (2X), AQSYAAMAQSYIN (2X), SYAQMUUNAHASYIN (2X), ROKSYAAROKASYIN (2X), ROKASYAAKASYLIIKHIN (2X), KALAKHIN (2X), BASYKAAILAKHIN (2X), ‘AKMASYIN (2X), LAMHASYIN (2X), ‘AWHIN (2X), BIROKSYALIIKHIN (2X), AJIB YAA MAYMUUN YAA ABAA NUUKH WA TAWAKKALU BI (.........) BIHAQQI MAA AQSAMTU BIHI ‘ALAYKA ALUUHAN (2X), AL-AJAL (2X), AS-SAA’AH (2X).

## Gallery

*Kitab al-Bulhan* (Book of Wonders)*Book of Invocations of the Demons Vercan, Maymon, Suth, Samax, Sarabotres, Mediac or Modiac & Arcan**Daqa’iq al-Haqa’iq*
Munis

**Munis** (Arabic: **مونس**) appears as a tall man having only one eye, with the cloven feet of a mule. A black serpent is entwined around him. He resides in lonesome graves and desecrated burial grounds. When he attacks his victims he changes his appearance to that of a black viper. He causes painful death like that of one dying of a venomous snake bite.

## Misceláneo de Salomón

Then the second Tayleq (الطليق), named Munis, entered before Sulaiman, peace be upon him, in the form of a one-eyed man with mule feet. Around his height was entwined a serpent with its head at his front and its tail at his back. Sulaiman said to him "What is your corruption? Where is your residence?" Munis said, "I reside in common graves. My corruption is that if I seize a person, I choke him without injuring him; then I leave him senseless, then leap on him in the image of a viper." Fiqitush said, "The medicine for this, O prophet of Allah, is the bile of a black snake or the urine of the boy for him to sniff if he is taken by the affliction. Also, write for him these names on a string made of three colors: red, yellow, and green. If you can't find the urine of a boy, then use a black bull. He should sniff it and he will be cured by permission of Allah, the Exalted and Glorified. This is what is written for him: 'Ahya (اهيا) Ahya Ahya Sherahya (شراهيا), Asbaot (اصباوت), Al Shedai (الشداي), Adoni (ادوني), Alohim (الوهيم), Alohim, Alohim, Shala (شلا), Shala, Shala, Sherahya, Hya (هيا), Hya, Barhya (برهيا), Barahya (براهيا), Sabaot (صباوت), Sabaot, Yahim (يهيم), Shim'im (شيمعيم), Selselim (سلسليم), Selislim (سليسليم), O Lord shield us from calamities. O most merciful of the merciful.' Also write these names for it: 'the Supreme, the Glorious, the Generous.' Make three spreads for him and the sick one should drink them and he will be cured by permission of Allah, Exalted and Glorified. They are thus: 'By permission of Allah, the Exalted, no Lord but Him. Blessed is our Lord and Exalted. There is no Lord but Him, the One, the Subduer.'"
Mahr bin Hafaf

**Mahr bin Hafaf bin Filan** (**مهر بن هفان بن فيلان**) is a jinni who appeared to King Sulaiman in a form of a half-dog and half-cat, with a long snout. King Sulaiman said to him: "Who art thou?" He answered: "I am Mahr bin Hafaf, whom Nuh brought with him into the ark." The king said: "With what dost thou concern thyself?" He answered: "I am he who presses the juice from the grape, and gives it to men to drink. I and my children dwell in the valleys of India, and we seduce men to drunkenness, to playing on lutes and harps, to all manner of tricks, to lying, to false witness, yea, to murder and to all sins against Allah." Then the king commanded him to be bound with chains.