recursal/Fanatic-Fandom huggingface dataset:
Mazdak

**Mazdak the Younger** was a Zoroastrian priest, prophet and activist who preached an early version of socialism. He was executed by the Persian state in 524.

## Life

Little is known about Mazdak's life besides his ideas and death.

## Ideas

Mazdak advocated for some of the following ideas:

* Kindness to all people
* Pacifism
* Vegetarianism
* Revolution
* Communism
* Free Love

According to Wikipedia, Mazdak believed:

> God had originally placed the means of subsistence on earth so that people should divide them among themselves equally, but the strong had coerced the weak, seeking domination and causing the contemporary inequality. This in turn empowered the "Five Demons" that turned men from Righteousness—these were Envy, Wrath, Vengeance, Need and Greed. To prevail over these evils, justice had to be restored and everybody should share excess possessions with his fellow men. Mazdak allegedly planned to achieve this by making all wealth common or by re-distributing the excess.
>
>

## Death

The popularity of Mazdak's ideas among the lower classes of Persia spread fear throughout the upper classes. Most of the key activists in Mazdak's movement were massacred (with 3000 people being buried alive), and Mazdak himself was allegedly tortured before being hung upside and shot with arrows.

## References

1. ↑ https://en.wikipedia.org/wiki/Mazdak#Ethical\_and\_social\_principles
2. ↑ https://en.wikipedia.org/wiki/Mazdak#Opposition\_to\_and\_purge\_of\_Mazdak's\_adherents
Indigenism

**Indigenism** is an ideology which argues for the right for indigenous people to form their own autonomous nations within colonial states, for indigenous people to control their own land and natural resources, an end to anti-indigenous racism as well as recognition of indigenous culture.

## List of Indigenous Movements and Uprisings

* 1804: Tedbury's War
* 1824: Bathurst War
* 1831: Yagan Uprising
* 1894: Tjandamurra's Uprising
* 1932: Caledon Uprising
* 1943: Maasina Ruru
* 1966: Gurindji Strike
* 1990: Oka Uprising
* 1994: Zapatista Revolution
* 2001: Black Spring
* 2006: Oaxaca Uprising

* 2011: Cherán Revolution
* 2017: Ixquisis Uprising
皇帝

### 玄烨

金牛座。有些自私霸道，但又缺乏安全感，对去世的皇后念念不忘。但不妨碍喜欢其他人……外貌主义，喜欢举止优雅，有气质，有学问，有一技之长的女性，尤其是自己不会的。喜欢有闪光点的人，但匆匆得到后又会挑刺。时冷时热，喜欢持之以恒，对自己一心一意的女子。

### 攻略要点

高气质，高才华，低感性，高道德，高声望，高悟性，低自信

各属性侧重点不同，各事件所需要的属性也不同。具体请参考事件攻略。

### 好感提升

* 悟性高时侍寝可以加好感，低时也可以加少量好感。
* 节日剧情可以加大量好感。如果生病或者直接没去则可能会降好感。
* 小宝线有一处可以加大量皇帝好感。
* 怀孕会加大量好感

### 相关事件

* 强行偶遇：好感达到泛泛之交以上后，派遣内侍去乾清宫，可以得到皇帝最近常去养性斋的流言，之后酉时过去可以遇到他。注意自信过高的话不会提升好感。
* 傲娇表扬：好感大于50。皇帝一事件完成过后。每年十二月，书法技能大于50，当月排练字大于5时会触发写对联的事件。之后皇帝会上门来表扬你。
* 天文术数：好感大于75。读过《天工开物》，完成事件二之后，日程排自由可以触发（下旬）。
* 相伴一生：好感达到100。完成事件三之后，自动触发事件四。保持气质高，自信低则可以完成事件四。

### 相关结局

* 太后线
* 太后完美结局
USA

The **United States of America** or **US** is a liberal colonial capitalist state located in North America (with colonies in the Caribbean and Pacific) between Canada and Mexico.

## Major Social Struggles

* 1540: Mabila Rebellion
* 1540: Tiguex Rebellion
* 1619: Polish Craftsmen Strike
* 1676: Bacon's Rebellion
* 1677: Culpeper's Rebellion
* 1775: American Revolution
* 1919: Seattle Uprising
* 1946: Athens Uprising
* 1963: Birmingham Uprising
* 1969: Stonewall Uprising
* 2017: Battle of Charlottesville

## Left-Libertarian Organizations

* Redneck Revolt
* Workers' Solidarity Alliance
List of Left-Libertarian Societies

Left-Libertarianism has been tried many times throughout history, with varying degrees of success.

## Historical Societies

* Aboriginal Australians (65,000BCE - 1900s)
* Saan (44,000BCE - 1970s)
* Andamanese Islanders (24,000BCE - 1900s)
* Çatalhöyük (7500BCE - 5700BCE)
* Cucuteni-Trypillians (5200BCE - 3500BCE)
* Highland New Guinea (5100BCE - 1930s)
* Amazigh (5000BCE - 1800s)
* Indus River Valley Civilization (3300BCE - 1300BCE)
* Minoan Crete (3000BCE - 1100BCE)
* Cherokee (3000BCE - 1700s)
* Sami (3000BCE - 1940s)
* Santals (2000BCE - Present)
* Israel (1300BCE - 1000BCE)
* Tikopia (1000BCE - Present)
* Mapuche (600BCE - Present)
* Athens (594BCE - 403BCE)
* Essenes (150BCE - 66)
* Free Frisia (884 - 1400s)
* Inuit (900s - Present)
* Quinnipiac (1000s - 1638)
* Haudenosaunee (1142 - 1783)
* Siksikaitsitapi (1200s - 1860s)
* Konkomba (1400s - 1900s)
* Taborite Towns (1419 - 1452)
* Croatan (1500s)
* Pequot (1500s - 1600s)
* Hopi (1500s - 1930s)
* Pirates (1600s - 1700s)
* New England (1629 - 1783)
* Pocasset (1637 - 1643)
* Seminoles (1700s - 1858)
* Parisian Sections (1789 - 1793)
* South Carolina Commune (1868 - 1874)
* Paris Commune (1871)
* Strandzha Commune (1903)
* Kibbutzim (1909 - Present)
* Free Territory of Ukraine (1918 - 1921)
* Seattle (1919)
* Guangzhou Commune (1920 - 1927)
* Life and Labor Commune (1921 - 1930)
* Kuzbass Autonomous Industrial Commune (1922 - 1926)
* Shinmin Autonomous Zone (1929 - 1931)
* Revolutionary Spain (1936 - 1939)
* East Germany (1953)
* Hungary (1956)
* Czechoslovakia (1968)
* Freetown Christiania (1971 - Present)
* FEJUVE (1979 - Present)
* Gwangju (1980)
* Palestine (1987 - 1991)
* Arivonimamo (1980s)
* Rebel Zapatista Autonomous Municipalities (1994 - Present)
* Oaxaca City (2006)
* Zaachila (2006 - Present)
* Consejos Comunales (2006 - Present)
* Cherán (2011 - Present)
* Free Syria (2011 - Present)
* Barbacha (2012 - Present)
* Rojava (2012 - Present)

## Fictional Societies

* Anarres (The Dispossessed)
* Cokaygne
* Haudenosaunee (Years of Rice and Salt)
* Kesh (Always Coming Home)
* Mars (Mars Trilogy)
* Nowhere (News From Nowhere)
* San Francisco (The Fifth Sacred Thing)
* The Shire (The Lord of the Rings)
Kibbutzim

**Kibbutzim** or **Kibbutz** are left-libertarian communities spread out all over Israel. They have an estimated population of 120,000 people spread over 270 communities. Noam Chomsky has said the early kibbutzim "came closer to the anarchist ideal than any other attempt that lasted for more than a very brief moment before destruction". Graham Purchase wrote that the kibbutz became "exactly the sort of modern communal village/small town life which Kropotkin had envisaged".

## Decision-Making

Kibbutzim make decisions using democratic assemblies. At once Kibbutz:

> Members met twice a week at town meetings to make decisions on items like the budget, electing officers, and punishing people who broke the community rules. Members elected a general secretary who prepared the meeting agendas, chaired the meetings, and served as the kibbutz's delegate in the federation of kibbutzim. The secretary received assistance from a secretariat, a nominating committee, an education committee, a high school committee, a cultural committee, a welfare committee, a security committee, and a landscape committee. Every kibbutz member at some point served as an officer, in a committee, or in some other position of authority. No officer was allowed to serve for more than two or three years, and the positions, like all work on the kibbutz, were unpaid.
>
>

## Law and Order

According to Wikipedia:

> the crime rate [in the Kibbutz] is lower than the national average by a significant margin.
>
>

In 1940, a British airman stationed in Palestine wrote that in the kibbutzim, "The problem of violence has simply not arisen". In 1986, a study on Kibbutz Vatik noted that the kibbutz had never experienced any serious crime. James Horrox comments that these "remarks on the non-existence of crime were all made at a time when many of the communities were of equivalent size to small towns, or at least large villages, many of them housing well over a thousand people each."

## Environmental Protection

Kibbutz Lotan, with its Center for Creative Ecology, practices and teaches visitors about organic gardening and construction with materials from the local landbase. The kibbutz's website reports, "Over the last four years Lotan, through its composting and recycling efforts, has reduced its overall waste disposal by 70% each year."

## References

1. ↑ Ran Abramitzky, "Lessons from the Kibbutz on the Equality–Incentives Trade-off," 'Journal of Economic Perspectives *25, no. 1 (2011)*
2. ↑ Melford Spiro (1970) Kibbutz: Venture in Utopia, page 10
3. ↑ https://en.wikipedia.org/wiki/Kibbutz#Crime
4. ↑ James Horrox (2009) *A Living Revolution: Anarchism in the Kibbutz Movement. AK Press*
5. ↑ http://kibbutzlotan.com/#!sustainability/crfd
The West

**The West** is an ambiguous term with multiple meanings, but it usually refers to the culture and history of Western Europe, notably France, Spain, Italy and the UK.

## Definitons

### ContraPoints

ContraPoints in her video on the west offers six different definitions of the west, based on her own observations and reading:

1. Christendom and "Judeo-Christian Values"
2. Enlightenment Values
3. Western Culture
4. The Free World
5. Blood and Soil
6. The Evil West
List of Writings by Peter Gelderloos

A list of various books and articles by anarchist Peter Gelderloos.

## Books

* 2017: Worshiping Power: An Anarchist View of Early State Formation
* 2015: The Failure of Nonviolence (Read Chapters 1-4 Here)
* 2014: Learning From Ferguson (Read Here)
* 2010: Anarchy Works (Read Here)
* 2010: Lines in Sand (Read Here)
* 2009: To Get to the Other Side: A journey through Europe and its anarchist movements (Read Here)
* 2009: Sousa in the Echo Chamber
* 2007: How Nonviolence Protects the State (Read Here)
* 2006: Consensus: A New Handbook for Grassroots Social, Political, and Environmental Groups
* 2004: What is Democracy? (Read Here)

## Articles

* 2018: Diagnostic of the Future: Between the Crisis of Democracy and the Crisis of Capitalism: A Forecast (Read Here)
* 2018: Defying Power (Read Here)

* 2017: Long Term Resistance: Fighting Trump and Liberal Co-option (Read Here)
* 2012: The Surgeons of Occupy (Read Here)

* 2012: In Barcelona, Austerity with an Iron Fist (Read Here)
* 2012: Commoning and Scarcity: A Manifesto Against Capitalism (Read Here)
* 2011: Spanish Revolution at a Crossroads: The Lines of Conflict (Read Here)
* 2011: Crackdown in Spain: Wave of Arrests Sweeps Barcelona (Read Here)
* 2011: Reflections for the US Occupy Movement: from the Barcelona Neighbourhood Assemblies (Read Here)
* 2011: Veganism: Why Not - an anarchist perspective (Read Here)
* 2010: An Anarchist Solution to Global Warming (Read Here)
* 2010: The Justice Trap: Law and the Disempowerment of Society (Read Here)
* 2010: What’s Missing Is Solidarity: The Decline of Resistance from the Red Scare to the War on Terror (Read Here)
* 2009: The Difference between Anarchy and the Academy (Read Here)
* 2009: Dealing with Distractions: Confronting Green Capitalism in Copenhagen and Beyond (Read Here)
* 2009: Against the War on Terrorism (Read Here)
* 2009: Before the Big Change (Read Here)
* 2009: Life Under the Jolly Roger (Read Here)
* 2008: Dreams, Demands, and the Pragmatic Pitfall: The Barcelona Bus Drivers Strike (Read Here)
* 2008: Veganism is a consumer activity (Read Here)
* 2007: Insurrection vs. Organization (Read Here)
* 2007: Chavistas open fire, injure eight protestors in Caracas (Read Here)
* 2007: Fascists are the Tools of the State (Read Here)
* 2006: An Anarchist Critique of the Iraq War (Read Here)
* 2006: A Critical History of Harrisonburg Food Not Bombs (Read Here)
* 2006: Seeing an Iraqi Resistance (Read Here)
* 2005: The Rise of Hierarchy (Read Here)
* 2005: World Behind Bars: The Expansion of the American Prison Sell (Read Here)
* 2004: The Many Prisoners of America's Security State (Read Here)
* 2004: The Patriarchal Science of the Corporate Media (Read Here)
* 2003: Elitist Language (Read Here)
* 2003: The Function of Prison (Read Here)
* 2003: The Pedagogy of Religion: Two Conversations between God and Children (Read Here)
Anarcho-Syndicalist Federation (Australia)

The **Anarcho-Syndicalist Federation** or **ASF** is an anarcho-syndicalist organization based in Australia which has also made efforts to organize in Singapore and the Philippines.

## History

* 1956: Exiled anarcho-syndicalists from Bulgaria begin publishing a newsletter in Sydney.
* 1965: Exiled CNT members from Spain established a section in Melbourne.
* 1966: CNT activists established the 'Anarchist Cellar' in Sydney and the Anarchist Black Cross establishes its first section in Australia.
* 1975: Federation of Australian Anarchists established in Sydney after a conference.
* 1977: Sydney anarcho-syndicalists establish a bookshop.
* 1983: Melbourne Anarcho-Syndicalist Group established by CNT and IWW activists.
* 1986: ASF founded, forms alliances with builders and nurses unions.
* 1987: ASF takes actions in support of railway and public transport workers across Australia.
* 1988: ASF begins strongly advocating for aboriginal australians and is admitted to the IWA.

## Affiliates and Initiatives

The ASF affiliates and initiatives are located in Brisbane, Canberra, Melbourne, North-West Tasmania, Perth, Sydney, Adelaide, Geelong, Hobart, Manila, Singapore and Townsville.

## Contact

The various ASF affiliates and initiatives can be emailed or messaged on facebook. Find links to their contacts here

## References

1. ↑ http://asf-iwa.org.au/history/
2. ↑ http://asf-iwa.org.au
Amazigh

The **Amazigh** (also called **Imazighen** or the racist word of **Berber** after barbarian) are an ethnic group and culture within Northern Africa (Morocco, Algeria, Libya, Tunisia, Mauritania, Niger, Mali and Burkina Faso) who have historically existed in highly democratic and egalitarian communities.
Paris Commune

The **Paris Commune** was a short-lived left-libertarian society that existed in Paris, France for two months in 1871.

## Law and Order

Crime was absent in the Commune. According to one Communard:

> We hear no longer of assassination, theft and personal assault.
>
>

## Cultural Changes

According to one participant of the commune:

> Paris is fighting and singing...Paris does not only have soldiers, she has singers too. She has both cannons and violins; she makes both Orsini bombs and music. The clash of cymbals can be heard in the dreadful silence between rounds of firing, and merry dance airs mingle with the rattle of American machine-guns.
>
>

## References

1. ↑ Karl Marx (1871) The Civil War in France
2. ↑ Stewart Edwards (1973) The Communards of Paris
Mi'kmaq Uprising

The **Mi'kmaq Uprising** was indigenous uprising in 2013 as protesters fought against fracking on their land in New Brunswick, Canada.

## Background

Oil companies in New Brunswick had proposed to construct fracking sites on sacred Mi'kmaq land.

## Events

Between October and December of 2013, Mi-kmaq protesters blocked trains and highways, police fired rubber bullets and pepper spray at the protesters. In response, Mi-kmaq forced the police to retreat by throwing rocks and molotov cocktails, burning down several police cars.

## Result

In 2014, the government of New Brunswick agreed to not construct fracking facilities on Mi-kmaq land. The protesters had succeeded in getting what they wanted.

## See Also

* Oka Uprising
* Unist'ot'en Camp
* Standing Rock Protests

## References

1. ↑ Hayden Dahm and Earth First! (2013) Mi'kmaq Indigenous Campaign
2. ↑ Crimethinc (2017) Gord Hill, Indigenous Artist and Anarchist: An Interview
紫禁城·后妃模拟器 Wiki

大家好，这里是橙光《紫禁城·后妃模拟器》的资料站。访问链接http://www.66rpg.com/game/1360490

目前游戏还在制作中，各种系统还不够完善，以后会陆续将相关资料和攻略更新在此。

修改了之前错误的小宝攻略……<(＿　＿)>

## 角色建立

注意看数值描述，数值太低的话无法通过选秀。如果不满意，可以多随机几次。

在其他数值均衡的条件上，建议仪容越高越好，当然之后获得仪容的方法也很多。**要走小宝线的话注意不要超过75。**

## 人物攻略

### 主线相关

* 皇帝
* 宛儿
* 桂小宝

### 嫔妃

#### 嫔妃友情

* 昭妃：目前不能攻略
* 懿妃：酉时去中正殿与之对话（注意闲聊不能）。无好友事件，好感度影响宛儿相关事件。
* 荣嫔
* 惠嫔
* 端嫔
* 布贵人
* 安滢
* 尧常在
* 通文
* 敬兰
* 宜琳
* 僖月

## 结局一览

 圣母皇太后
 失势太妃
 普通嫔妃
 冷宫嫔妃
 无缘皇陵
 鹿鼎宝藏
 BE

\_强显目录\_

**如果喜欢我的游戏，请考虑做一点捐赠：**

流程攻略
Ours to Master and to Own: Workers' Control from the Commune to the Present

**Ours to Master and to Own: Workers' Control from the Commune to the Present** is a book by historian Immanuel Ness which covers notable episodes of workers' control across the 20th and 21st centuries in France, Germany, Russia, Italy, Spain, Yugoslavia, Poland, Indonesia, Algeria, Argentina, Portugal, Britain, USA, Canada, India, Venezuela and Brazil as well as detailing some philosophical notes on workers' control and capitalism.

## Summary

### Part III: Workers’ Control under State Socialism

#### Yugoslavia: Workers’ Self-Management as State Paradigm

The role of workers' control within the economy of Yugoslavia - which practiced a form of market socialism - is discussed. The chapter argues that the heavy handed nature of state control and the lack of popular control over the state led to cynicism towards workers councils. It is argued that the top-down nature of the workers' control in Yugoslavia led to a strong desire for autonomy, which was exploited by nationalists and thus led to the Yugoslav Wars.

## External Links

* Ours to Master and to Own: Workers' Control from the Commune to the Present at Libcom
Lucy Parsons

Lucy Parsons in 1920

**Lucia Eldine Gonzalez Parsons** was a charismatic trade unionist, anarcho-communist, feminist and founding member of the IWW.

## Life

Lucy Parsons was born in Texas, USA in 1853 as a slave to parents of Native American, Mexican and African-American heritage. She married Albert Parsons in 1871, and the two fled to Chicago due to intolerance of their interracial marriage.

In Chicago, she became a journalist and anarchist organizer, being one of the most effective in the US. She worked to liberate political prisoners, form trade unions, spread anarchist ideas and attack racists. She continued to organize and give speeches well into her 80s until her tragic death in a house fire at age 89.

## Ideas

Lucy famously came into conflict with Emma Goldman over their analysis of patriarchy. Lucy saw patriarchy as an extension of capitalism, whereas Emma Goldman saw patriarchy as a cultural concept separate from but connected to capitalism. Parsons accused Emma Goldman of focusing on middle-class feminism rather than liberating the working class from capitalism.

## References

1. ↑ https://web.archive.org/web/20120130105154/http://www.lucyparsonsproject.org/about\_lucyparsons.html
2. ↑ Wikipedia https://en.wikipedia.org/wiki/Lucy\_Parsons#Career\_as\_activist
3. ↑ Carolyn Ashbaugh (1976) Lucy Parsons: American Revolutionary
School

**School** or **Education** is an institution that imparts knowledge and skills without the assistance of their family onto the young to prepare them for the realities of the world.

## Libertarian Education

Education structured around libertarian principles (such as democratic education, montessori, waldorf and unschooling) is rare but significantly more effective at developing a population that is intelligent and capable of critical thought.

## State Schools

Most schools run by the state following the Prussian Model of Education, where students are divided into age groups and instructed through 'classes' and 'homework' until they repeat that information in a test. They are evaluated for their actions and 'graded'. Deviation from the rules of the school is punished with 'detentions' and 'suspension'. The purpose of state schools serves to indocrinate people into viewing authority as a source of truth, not questioning the state, internalizing habits of obedience so they are less likely to join rebel groups and are more productive as workers. It also serves as a way of legitimizing the state in the eyes of dissident groups, such as the poor or indigenous people.

## References

1. ↑ See the relevant pages for information about studies into the models of the education.
Owning Class

The **Owning Class** (also called **Ruling Class**, **Capitalists** or **Bourgeoisie** by Marxists) refers to those who own and control industry and private property and use it to dominate the working class, this includes:

1. The ownership of industry and control of workers (Bosses)
2. The ownership of housing which is rented to tenants (Landlords)
3. The ownership of banks and credit (Creditors)
Peruvian General Strike (1919)

In January 1919, Peru's anarcho-syndicalist movement organized a general strike for an eight-hour workday, which went on for three days while people clashed in the streets and some strike leaders were arrested and tortured. Many workers and students in the Lima-Callao region joined. On 15 January, President Pardo agreed to the strikers' demands.
Gwangju Uprising

The **Gwangju Uprising** occured in South Korea in 1980, as students and workers rebelled against the dictatorship and seized space. Although the uprising was a military failure, it was a political victory, leading to implementation of liberal democracy in South Korea.

Peter Gelderloos describes it as:

> The city of Gwangju (or Kwangju), in South Korea, liberated itself for six days in May, 1980, after student and worker protests against the military dictatorship escalated in response to declarations of martial law. Protestors burned down the government television station and seized weapons, quickly organizing a “Citizen Army” that forced out the police and military. As in other urban rebellions, including those in Paris in 1848 and 1968, in Budapest in 1919, and in Beijing in 1989, students and workers in Gwangju quickly formed open assemblies to organize life in the city and communicate with the outside world. Participants in the uprising tell of a complex organizational system developed spontaneously in a short period of time — and without the leaders of the main student groups and protest organizations, who had already been arrested. Their system included a Citizen’s Army, a Situation Center, a Citizen-Student Committee, a Planning Board, and departments for local defense, investigation, information, public services, burial of the dead, and other services. It took a full-scale invasion by special units of the Korean military with US support to crush the rebellion and prevent it from spreading. Several hundred people were killed in the process. Even its enemies described the armed resistance as “fierce and well-organized.” The combination of spontaneous organization, open assemblies, and committees with a specific organizational focus left a deep impression, showing how quickly a society can change itself once it breaks with the habit of obedience to the government.
>
>

## References

1. ↑ Peter Gelderloos (2010) Anarchy Works
The Conquest of Bread

**The Conquest of Bread** or **La Conquête du Pain** or **Хлеб и воля** is an 1892 book by Peter Kropotkin. In the work, Kropotkin points out what he considers to be the defects of the economic systems of feudalism and capitalism and why he believes they thrive on and maintain poverty and scarcity. He goes on to propose a more decentralized communism based on mutual aid and voluntary cooperation, asserting that the tendencies for this kind of organization already exist, both in evolution and in human society.

## Summary

### Chapter 1: Our Riches

Humanity has progressed very far since its inception, having "cleared the land, dried the marshes, pierced the forests, made roads; it has been building, inventing, observing, reasoning; it has created a complex machinery, wrested her secrets from Nature, and finally it has made a servant of steam." We can now produce so much stuff, and we can feed and clothe and keep everyone on Earth warm.

But now, the great majority of humanity is poor and overworked, this is because the state has stolen the land, the mines, the factories, the farms and industry through war and theft from the people. No single person can claim to be the owner or inventor of something, since work is the result of hundreds of generations of people, as "Millions of human beings have laboured to create this civilization on which we pride ourselves to-day. Other millions, scattered through the globe, labour to maintain it. Without them nothing would be left in fifty years but ruins." In a world of such wealth and beauty, we cannot justify the extreme levels of poverty, misery and overwork pushed onto the working class who built our civilization.

## External Links

The Conquest of Bread at theanarchistlibrary
Left-Libertarianism

**Left-Libertarianism** or **Libertarian Socialism** is a collection of philosophies, ideologies, concepts and perspectives which advocate for social justice, egalitarianism, personal freedoms and economic equality. Left-Libertarians are opposed to the state, capitalism and discrimination. Instead, they support common ownership, cooperatives, decentralization, democratic assemblies, direct action, free association and federal associations.

## Left-Libertarian Philosophies

* Anarchism
* Anarcha-Feminism
* Anarcho-Collectivism
* Anarcho-Communism
* Anarcho-Pacifism

#### Libertarian Marxism

* Autonomism
* Council Communism
* Johnson-Forest Tendency
* Situationism

## Related Philosophies

*Philosophies and ideas that are supported by left-libertarians but are not entirely left-libertarian.*

* Anti-Fascism
* Feminism

## See Also

* Timeline of Left-Libertarianism
* List of Left-Libertarian Societies
* List of Left-Libertarian Revolutions
* List of Left-Libertarian Organizations
* List of Left-Libertarians
Catholic Worker Movement

The **Catholic Worker Movement** is a network of 240 left-libertarian catholic communities and groups in Europe and North America founded in 1933 aiming to follow the teachings of Jesus and advance the cause of social justice. According to Peter Gelderloos:

> The Catholic Worker movement began in the United States in 1933 as a response to the Great Depression, but today many of the 185 Catholic Worker communities throughout North America and Europe focus on opposing the militarism of the government and creating the foundations of a peaceful society. Inseparable from their opposition to war is their commitment to social justice, which manifests in the soup kitchens, shelters, and other service projects to help the poor that form a part of every Catholic Worker house. Although Christian, the Catholic Workers generally criticize church hierarchy and promote tolerance of other religions. They are also anti-capitalist, preaching voluntary poverty and “distributist communitarianism; self-sufficiency through farming, crafting, and appropriate technology; a radically new society where people will rely on the fruits of their own toil and labor; associations of mutuality, and a sense of fairness to resolve conflicts.” Some Catholic Workers even call themselves Christian Anarchists. Catholic Worker communities, which function as communes or aid centers for the poor, often provide a base for protests and direct actions against the military. Catholic Workers have entered military bases to sabotage weaponry, though they waited for the police afterwards, intentionally going to jail as a further act of protest. Some of their communities also shelter victims of war, such as torture survivors fleeing the results of US imperialism in other countries.
>
>

## References

1. ↑ https://en.wikipedia.org/wiki/Catholic\_Worker\_Movement
2. ↑ Peter Gelderloos (2010) Anarchy Works
Fuelium and Liquids

There are several items in the mod pack listed below. Items including jerry cans to refill vehicles, equipment to source fuelium, and the liquid itself to act as your vehicle's gasoline.

* Jerry Can
* Industrial Jerry Can
* Gas Pump
* Fluid Extractor
* Fluid Mixer
* Fluid Pipe
* Fluid Pump
* Fuel Drum
* Industrial Fuel Drum
* Blaze Juice Bucket
* Ender Sap Bucket
* Fuelium Bucket
List of Left-Libertarian Revolutions

A list of Left-Libertarian Revolutions and Uprisings by date.

## Social Revolutions

* 1871: Paris Uprising
* 1917: Russian Revolution
* 1936: Spanish Revolution
* 1945: Indonesian Revolution

* 1994: Zapatista Revolution
* 1999: Water Revolution
* 2001: Black Spring
* 2001: Argentinazo
* 2006: Oaxaca Revolution
* 2010: Arab Spring
* 2011: Cherán Revolution
* 2012: Rojava Revolution

## Uprisings

* 1903: Trinidad and Tobago Uprising
* 1919: Seattle Uprising
* 1963: Birmingham Uprising
* 1968: Prague Spring
* 1987: First Intifada
* 1990: Oka Uprising
* 1997: Mapuche Uprising
* 1998: Indonesian Uprising
* 2000: Second Intifada
* 2002: Can Masdeu Uprising
* 2005: Banlieue Uprising
* 2006: CPE Uprising
* 2008: Greek Uprising
* 2009: Guadelope Uprising
* 2010: UK Student Uprising
* 2010: Indignados Uprising
* 2011: Chilean Winter
* 2012: Quebec Student Uprising
* 2013: Gezi Park Uprising
* 2013: Passo Livre Uprising
* 2013: Mi'kmaq Uprising
* 2014: Gamonal Uprising
* 2014: Can Vies Uprising
* 2017: Ixquisis Uprising
* 2018: Haiti Uprising
* 2018: Des Gilets Jaunes Révolte
Whyalla Glove Factory Work-In

The **Whyalla Glove Factory Work-In** was an episode of workers' control in Whyalla, Australia from 1972 to 1973.

## See Also

* Harco Work-In
* Clutha Development Mine Work-In
* Sydney Opera House Work-In
* Wyong Plaza Work-In
* Nymboida Mine Work-In
* Coal Cliff Work-In
* Sanyo Television Factory Work-In
* Union Carbide Work-In
* Department of Social Security Work-In
Redneck Revolt

**Redneck Revolt** is a libertarian socialist gun rights group that organizes mainly with white working class people in the US South. In December 2017 they had 45 local chapters across 30 US states.

## History

Redneck Revolt was founded in 2016 as an anti-racist, anti-fascist and anti-police community defense and mutual support group. They provided medical assistance at the Battle of Charlottesville as well as numerous anti-fascist demonstrations.

## Activities

Redneck Revolt promotes training with guns and first aid, gun rights, outreach programs, assistance for gun, food and clothing programs, community gardens, clean needle exchange, security and medical assistance at protests.

## References

1. ↑ Wikipedia - https://en.wikipedia.org/wiki/Redneck\_Revolt
Guangzhou Commune

The **Guangzhou Commune** was an anarchist commune which existed in Guangzhou, China from 1920 to 1927.

## Background

After the Xinhai Revolution, most of China was under the control of Warlords. An anarchist named Shifu created a newspaper that inspired numerous trade unions, anarchist militias and cooperatives in the city.

## Anarchism

The entire city was run as an anarchist commune for seven years, during which time it became a haven for political refugees escaping war and persecution, many of whom described it as a utopia or heaven.

## Destruction

It was destroyed by the Kuomintang who attacked the city and destroyed the anarchist organizations, taking dictatorial control of the city.

## References

1. ↑ 1.0 1.1 Afir Dirlik (2010) Anarchism and Syndicalism in the Colonial and Postcolonial World, 1870-1940: The Praxis of National Liberation, Internationalism, and Social Revolution
2. ↑ Michael Schmidt (1991) Cartography of Revolutionary Anarchism
Wyong Plaza Work-In

The **Wyong Plaza Work-In** was an episode of workers' control in Wyong, Australia in 1974.

## Background

In the town of Wyong, a new shopping center was being built, and one of the workers was dismissed by management, angering the other workers.

## Events

The workers announced from the jib of the crane that they would remain there until the job was reopened for all workers. Having expelled the developer, they organized work along self-management lines; they even asked local residents whether they would prefer a hospital to a shopping center.

## Result

The workers' control episode at Wyong Plaza lasted six weeks and only ended after the company agreed to generous allowances and conditions, including the right of workers to be consulted on “hire and fire” decisions.

## See Also

* Harco Work-In
* Clutha Development Mine Work-In
* Sydney Opera House Work-In
* Whyalla Glove Factory Work-In
* Nymboida Mine Work-In
* Coal Cliff Work-In
* Sanyo Television Factory Work-In
* Union Carbide Work-In
* Department of Social Security Work-In

## References

1. ↑ 1.0 1.1 1.2 Immanuel Ness (2014) New Forms of Worker Organization: The Syndicalist and Autonomist Restoration of Class Struggle Unionism - Chapter 10: Doing without the boss: Workers' Control Experiments in Australia in the 1970s
Zaachila

Zaachila is a small town in Oaxaca, Mexico with 25,000 people that has been run via democratic assemblies since 2006. However, the existing government still remains, making it an example of dual power.

## Background

Environmentalist groups in the town had been struggling against the construction of a Coca Cola factory which would've destroyed much of the towns water supply for years. This formed a strong network of activists and sense of community among town citizens.

## Revolution

During the Oaxaca Rebellion, many residents met at the towns church (called by ringing bells) and discussed the news of police brutality and what their town should do. They eventually agreed to take over the town hall, kicking out the mayor and using unlocked offices and hallways. Out of this, a tradition of democratic assembly was born.

## Decision-Making

According to an anonymous activist and citizen of the town, decisions are made using democratic assemblies:

> We’d say, “It’s the neighborhood of La Soledad’s turn and tomorrow it’s up to San Jacinto.” That’s how the neighborhood assemblies were first used, and then later they turned into decision-making bodies, which is where we are now. The seizing of the municipal building was totally spontaneous. The activists from before played a role and initially directed things, but the popular assembly structure was developed little by little...Neighborhood assemblies, comprised of a rotating body of five people, were also formed in each section of town and together they would form the permanent popular assembly, the People’s Council of Zaachila. The people from neighborhood assemblies may not be activists at all, but little by little, as they follow their obligation to bring information back and forth from the Council, they develop their capacity for leadership. All the agreements made in the Council are studied by these five people and then brought back to the neighborhoods for review. These assemblies are completely open; anyone can attend and have their voice heard. Decisions always go to a general vote, and all the adults present can vote. For example, if some people think a bridge needs to be built, and others think we need to focus on improving electricity, we vote on what the priority should be. The simple majority wins,fifty percent plus one.
>
>

The townsfolk kicked out the mayor while maintaining public services, and also established a community radio station.

## See Also

* Oaxaca Rebellion
* CIPO-RFM

## References

1. ↑ 1.0 1.1 Peter Gelderloos (2010) Anarchy Works
2. ↑ 2.0 2.1 Diana Denham (2008) Teaching Rebellion: Stories from the Grassroots Mobilization in Oaxaca
宜琳

### 郭络罗氏

正蓝旗佐领之女。据说自幼假充男儿教养，个性大方，说话直接。虽年纪不大，举手投足间却自有一种风度。

看似大大咧咧但其实很会算计，喜欢怂恿别人先出头，自己明哲保身。

### 好感提升

* 个性相和的时候闲聊有大概率加好感，反之则可能降低好感。
* 留宫阶段，身上有珠钗可以送给宜琳+10好感。**注意过了留宫阶段就不能送了。**
* 对话有几率加少量好感。
* 赠送自己做的荷包一个+5好感。

### 相关事件

* 八字不合：好感度大于泛泛之交时去其住处触发。
* 胭脂膏子：好感度大于50，事件一完成后，养成时排自由。
* 受宠秘诀：好感大于75。完成事件二之后，有侍过寝，去其住处触发。
* 婆媳关系：好感达到100。完成事件三之后，酉时之前去中正殿触发。
Zapatista Revolution

The **Zapatista Revolution** (commonly known as the **Zapatista Uprising** or **Chiapas Uprising**) was an armed revolution in 1994 that triggered both the Chiapas Conflict and the formation of the Rebel Zapatista Autonomous Municipalities. It was fought between the Zapatista Army of National Liberation (EZLN) and the Mexican military.

## Background

The Spanish colonization of Mexico led to genocide of indigenous people and the exprporation of communal indigenous land. Although the indigenous led many uprisings and guerilla wars against the Spanish colonizers, they largely failed due to inferior military technology, genocidal tactics used by the Spanish army and the destruction of communities due to diseases. Upon Mexico's independence from Spain, exploitation of indigenous communities and labor intensified.

During the Mexican Revolution, several guerilla leaders like Emilio Zapata advocated the creation of autonomous indigenous nations in Southern Mexico and stressed the need for common ownership of land. Although he was killed, he inspired numerous activists and rebels over the next hundred years. The new dictatorship which came out of the Mexican Revolution further exploited.

In 1983, in response to massacres of students protesting the Mexican dictatorship, six people in Chiapas became rebels and formed the EZLN. Training for guerilla warfare in jungle camps, holding reading groups and spreading revolutionary propaganda among the impoverished population of Chiapas. The turning point for much of the population was the signing of the North American Free Trade Agreement (NAFTA), which would see indigenous land be handed over to private companies, increased income inequality and destruction of ecosystems.

## Events

December 1993: EZLN guerilla camps in the Lacandon Jungle are raided by the Mexican military. In response, the First Declaration of the Lacandon Jungle is announced, declaring the Mexican state illegitmate and the right for indigenous people to form their own nations, as well as the need for common ownership of land.

1st of January 1994: As NAFTA goes into effect, EZLN seizes seven towns in Chiapas, burning down police stations after stealing guns and government buildings, barricading the streets and freeing political prisoners.

2nd of January 1994: The Mexican military begins to counter-attack, the EZLN kidnaps the governor of Chiapas.

3rd-11th of January 1994: Skirmishes between the EZLN and Mexican military kill hundreds of people as the Mexican military deploys helicopters, fighter jets, tanks, APCs and special forces.

12th of January 1994: Ceasefire is declared between the EZLN and Mexican military after pro-EZLN protesters fill every major Mexican city.

## Result

The Zapatista Revolution was extremely successful, and created a large left-libertarian autonomous zone known as the Rebel Zapatista Autonomous Municipalities. The extreme outpouring of support led to the creation of the Global Justice Movement and the fall of the PRI dictatorship in Mexico.

## See Also

* Chiapas Conflict
* Zapatista Army of National Liberation
* Rebel Zapatista Autonomous Municipalities
* Mexican Revolution
Zapatista Army of National Liberation

The **Zapatista Army of National Liberation** or **Ejército Zapatista de Liberación Nacional** (**EZLN**) is a militant group in Mexico espousing the Left-Libertarian ideology of Neo-Zapatismo. They are responsible for the Zapatista Revolution and the creation of the Rebel Zapatista Autonomous Municipalities.
Really Really Free Market

A **Really Really Free Market** are gatherings of people where items are given away for free. It is an example of a gift economy and anarcho-communism.

## History

The first known Really Really Free Market occurred in Christchurch New Zealand following a free trade summit in 2003. Following this, Really Really Free Markets have spread to Australia, Canada, Malaysia, Taiwan, Russia, Singapore, South Africa, the United Kingdom and the United States.

## Effectiveness

According to one participant of a Really Really Free Market in North Carolina, USA:

> Once a month two hundred or more people from all walks of life gather at the commons in the center of our town. They bring everything from jewelry to firewood to give away, and take whatever they want. There are booths offering bicycle repair, hairstyling, even tarot readings. People leave with full-size bed frames and old computers; if they don’t have a vehicle to transport them, volunteer drivers are available. No money changes hands, no one haggles over the comparative worth of items or services, nobody is ashamed about being in need. Contrary to government ordinances, no fee is paid for the use of this public space, nor is anyone “in charge.” Sometimes a marching band appears; sometimes a puppetry troupe performs, or people line up to take a swing at a piñata. Games and conversations take place around the periphery, and everyone has a plate of warm food and a bag of free groceries. Banners hang from branches and rafters proclaiming “FOR THE COMMONS, NOT LANDLORDS OR BUREAUCRACY” and “NI JEFES, NI FRONTERAS” and a king-size blanket is spread with radical reading material, but these aren’t essential to the event—this is a social institution, not a demonstration.
>
>

> Thanks to our monthly ’Free Markets, everyone in our town has a working reference point for anarchist economics. Life is a little easier for those of us with low or no income, and relationships develop in a space in which social class and financial means are at least temporarily irrelevant.
>
>

## References

1. ↑ https://en.wikipedia.org/wiki/Really\_Really\_Free\_Market
2. ↑ https://crimethinc.com/2007/10/27/the-really-really-free-market-instituting-the-gift-economy
Worshiping Power: An Anarchist View of Early State Formation

**Worshiping Power: An Anarchist View of Early State Formation** is a book that explores the history of the state, capitalism, confederations and chiefdoms from an anarchist perspective.

## Summary

### VII. Chiefdoms and Megacommunities: On the Stability of Non-State Hierarchies

The notion of a 'chiefdom' and the evolution of a society from a band to a tribe to a chiefdom and to a state is explored. With the argument being put forth that this evolution is not inevitable and that chiefdoms are surprisingly better at responding to crises and that they do not necessarily 'evolve' into states, existing as chiefdoms for thousands of years over millions of people. The examples of the Haudenosaunee, the Powhatan, the Hunnic Empire, the Mongol Empire, the Uighurs, the Turks, the Benin Megacommunity and Ancient Athens are all used as examples of possible chiefdoms throughout history. The Bronze Age Collapse is discussed, with an explanation of possible anti-state rebellions, comparing it to a modern string of anti-state rebellions since 2008, notably the Arab Spring.
Workers' Control

**Workers' Control** (also known as **self-management**, **labor management**, **autogestión,** **workers' self-management**, **industrial democracy** or **democratic management**) refers to the taking over capitalist workplaces by their workers and creating a system of management based around a rejection of hierarchy, common ownership and democracy. It is a subject of keen interest to many left-libertarians, notably anarcho-syndicalists.

## Famous Examples by State

### Australia

Aboriginal Australians arguably practiced degrees of workers' control before colonisation by the British for thousands of years around farming, construction of villages, irrigation, dams and fish traps. In Northern Queensland from 1908 to 1920, the IWW and the Australasian Meat Industry Employees Union organized a degree of workers' control among meat industry workers. From 1971 to 1990, Australia saw a massive wave of workers' control corresponding with strikes all over the country. Including:

* 1971: Harco Work-In

* 1972: Clutha Development Mine Work-In
* 1972: Sydney Opera House Work-In
* 1972: Whyalla Glove Factory Work-In
* 1974: Wyong Plaza Work-In
* 1975: Nymboida Mine Work-In
* 1975: Coal Cliff Work-In
* 1978: Sanyo Television Factory Work-In
* 1979: Union Carbide Work-In
* 1980: Department of Social Security Work-In
* 1990: Melbourne Tramworkers' Strike

### China

Workers' Control had been practiced in both the Guangzhou Commune and Shinmin Autonomous Zone.

### India

Workers' Control has been common in West Bengal, where feminist workers took control of a tea plantation in response to abuses from management in 1974. In Calcutta, factory workers took over their workplace in 1989.

### Italy

Workers' Control famously took place in the Bienno Rosso.

### Mexico

Workers' Control has been practiced in the Rebel Zapatista Autonomous Municipalities.

### Serbia

From 2003 to 2004 in the city of Zrenjanin, workers battled a private security force after they had taken control of Jugoremedija, a pharmaceutical factory. They were given ownership and control of the factory in 2006.

### Spain

Workers' Control was practiced in Revolutionary Spain.

### Syria

Workers' Control has been practiced in Rojava and parts of Free Syria.

### Ukraine

Workers' Control was practiced in the Free Territory of Ukraine.

## References

1. ↑ Bruce Pascoe (2018) Dark Emu
2. ↑ https://sa.amieu.asn.au/about-us/history/
3. ↑ Andrej Grubacic (2010) Don't Mourn: Balkanize! Essays After Yugoslavia
FEJUVE

**FEJUVE (Federación de Juntas Vecinales de El Alto)** or **Federation of Neighborhood Councils-El Alto** is a network of left-libertarian councils in the city of El Alto, Bolivia which have argubaly created a mutualist society.

## History

The first council was created in 1957 and was based off the traditional practices of the Aymara people and the need to respond to widespread poverty, corruption and violence throughout Bolivia and El Alto. Fejuve itself was created in 1979 after a mass meeting of neighborhood councils decided to create an alliance. Since then, Fejuve has grown to be on par with the city government.

## Decision-Making

Councils have around 200 members that meet once a month and make decisions through discussion and consensus. Political party leaders, merchants, real estate speculators, and those who collaborated with the dictatorship are not allowed to be delegates between councils. The councils have been successful in blocking the Bolivian government's plan to privatize natural gas and water reserves, introduce new taxes and have been successful in creating the cities first public university.

## Economy

The economy of Fejuve strongly resembles mutualism in that there is a high degree of workers' control and common ownership despite operating in a market economy. Councils are also able to pull together resources to build parks, schools, clinics, housing, cooperatives and install water connections, sewerage outlets, electrical cables and garbage collection services to fill the hole that the state and private sector have left.

## Crime

In response to the violence and corruption of the police, Fejuve has created its own justice system. Councils act as mediators between minor disputes with neighbours and practice a degree of restorative justice based upon traditional Aymaran customs. Communities also form collective self-defense groups which are known to execute thieves, rapists and murders whilst hanging dolls outside of the houses of victims as a warning to any future attackers.

## References

1. ↑ 1.0 1.1 Raul Zibechi (2009) Dispersing Power: Social Movements as Anti-State Forces. AK Press
2. ↑ Peter Gelderloos (2010) Anarchy Works
3. ↑ Emily Achtenberg (2004) "Community Organizing and Rebellion: Neighborhood Councils in El Alto, Bolivia"
George Orwell

**Eric Arthur Blair** (25th of June 1903 – 21st of January 1950) better known by his pen-name **George Orwell** is a legendary author, journalist and revolutionary. He is famous for his novels Animal Farm and 1984, as well as his outspoken support for democratic socialism, his sympathy towards anarchism, his analysis of language and totalitarianism, his militant anti-fascism and his hatred towards leninism.
荣嫔

### 马佳氏

吏部员外郎盖山之女。秉绝色之姿，自入宫以来便恩宠不断，生育多次，而身段依然窈窕。笑起来酒窝盈盈，冷起来却又凛如冰雪。

似乎很能生育。相貌清纯可爱，非常受宠。任性跋扈，但其实没什么心机。

### 好感提升

* 个性相和的时候闲聊有大概率加好感，反之则可能降低好感。
* 对话有几率加少量好感。
* 赠送自己绣的荷包一个加5好感。

### 相关事件

* 温酒一壶：好感达到泛泛之交以上后，在冬季会收到酒膳邀请，按时过去即可。
* 挑剔乳娘：好感大于50。事件一完成过后。进入延禧宫后院东配殿触发。
* 惠嫔威胁：好感大于75。完成事件二之后，去延禧宫后殿触发。
* 命中无子：好感达到100。完成事件三之后，没生过长生，等到荣嫔生育长生之后，去中正殿触发。
惠嫔

### 纳兰氏

户部郎中索尔和之女，吏部尚书明珠的侄女，大阿哥的生母。生自世家，举止端庄，对诗词歌赋亦有些造诣。

据说有一个青梅竹马的表哥。其人在满人中汉学十分出色，著有诗词许多。

### 好感提升

* 个性相和的时候闲聊有大概率加好感，反之则可能降低好感。
* 对话有几率加少量好感。
* 赠送自己绣的荷包一个加5好感。

### 相关事件

* 院里白梅：好感达到泛泛之交以上后，春季时会在钟粹宫后院遇到惠嫔和布贵人在赏梅。
* 表哥诗词：好感大于50。事件一完成过后。去钟粹宫后殿与之对话触发。
* 储君之争：十四年五月派遣去乾清宫可以探出立储流言。次月去钟粹宫后殿触发（不需要流言也可以）。若好感度小于75，只能进行部分剧情。
* 大阿哥的消息：好感达到100。完成事件三之后，在钟粹宫后殿触发。