Okiku

## お菊 (*Okiku*)

**Okiku** (お菊 *Okiku*) originally comes from ***Banchō Sarayashiki*** (番町皿屋敷, **The Dish Mansion at Banchō**β), a Japanese ghost story (kaidan) of broken trust and broken promises leading to a dismal fate. All versions of the tale revolve around a servant, who dies unjustly and returns to haunt the living. Some versions take place in Harima Province (播磨国, *Harima no kuni*β) or Banshū (播州, ***Banshū***β), others in the Banchō (番町, ***Banchō***β) area in Edo.

## History

The story of the death of Okiku (お菊) first appeared as a bunraku play called *Banchō Sarayashiki* in July 1741 at the Toyotakeza theater. The familiar ghost legend had been adapted into a *ningyō jōruri* production by Asada Iccho and Tamenaga Tarobei I. Like many successful bunraku shows, a kabuki version followed and in September 1824, *Banchō Sarayashiki* was staged at the Naka no Shibai theater starring Otani Tomoemon II and Arashi Koroku IV in the roles of Aoyama Daihachi and Okiku.

A one-act kabuki version was created in 1850 by Segawa Joko III, under the title *Minoriyoshi Kogane no Kikuzuki,* which debuted at the Nakamura-za theater and starred Ichikawa Danjūrō VIII and Ichikawa Kodanji IV in the roles of Tetsuzan and Okiku. This one-act adaptation was not popular, and quickly folded, until it was revived in June 1971 at the Shinbashi Enbujō theater, starring the popular combination of Kataoka Takao and Bando Tamasaburō V in the roles of Tetsuzan and Okiku.

The most familiar and popular adaptation of Banchō Sarayashiki, written by Okamoto Kido, debuted in February 1916 at the Hongō-za theater, starring Ichikawa Sadanji II and Ichikawa Shōchō II in the roles of Lord Harima and Okiku. It was a modern version of the classic ghost story in which the horror tale was replaced by a deep psychological study of the two characters' motivations.

## Plot summary

### Folk version

Once there was a beautiful servant named Okiku. She worked for the samurai Aoyama Tessan. Okiku often refused him when he said he was in love with her and wanted to marry her, so he tricked her into believing that she had carelessly lost one of the family's ten precious Delft plates. Such a crime would normally result in her death. In a frenzy, she counted and recounted the nine plates many times. However, she could not find the tenth and went to Aoyama in guilty tears. The samurai offered to overlook the matter if she finally became his lover, but again she refused. Enraged, Aoyama threw her down a well to her death.

It is said that Okiku became a vengeful spirit *(Onryō)* who tormented her murderer by counting to nine and then making a terrible shriek to represent the missing tenth plate – or perhaps she had tormented herself and was still trying to find the tenth plate but cried out in agony when she never could. In some versions of the story, this torment continued until an exorcist or neighbor shouted "ten" in a loud voice at the end of her count. Her ghost, finally relieved that someone had found the plate for her, haunted the samurai no more.

### Ningyō Jōruri version

Hosokawa Katsumoto, the lord of Himeji Castle, has fallen seriously ill. Katsumoto's heir, Tomonosuke, plans to give a set of 10 precious plates to the *shōgun* to ensure his succession. However, chief retainer Asayama Tetsuzan plots to take over. Tomonosuke's retainer, Funase Sampei Taketsune is engaged to marry a lady in waiting, Okiku. Tetsuzan plans to force Okiku to help him murder Tomonosuke.

Tetsuzan, through the help of a spy, steals one of the 10 plates and summons Okiku to bring the box containing the plates to his chamber. There, he attempts to seduce Okiku. She refuses due to her love for Taketsune. Rejected, Tetsuzan then has Okiku count the plates to find only nine. He blames her for the theft and offers to lie for her if she will be his mistress. Okiku again refuses and Tetsuzan has her beaten with a wooden sword.

Tetsuzan then has her suspended over a well and, erotically enjoying her torture, has her lowered into the well sevMoral times, beating her himself when she is raised. He demands that she become his lover and assist in the murder of Tomonosuke. She refuses again, whereupon Tetsuzan strikes her with his sword, sending her body into the well.

While wiping clean his sword, the sound of a voice counting plates comes from the well. Tetsuzan realizes that it is the ghost of Okiku but is entirely unmoved. The play ends with the ghost of Okiku rising from the well, Tetsuzan staring at her contemptuously.

### Okamoto Kido version

Set in Edo in 1655, a vassal of the Shogun, Aoyama Harima, has fallen in love with a young servant girl, Okiku. Aoyama has promised to marry her but has recently received an auspicious marriage proposal from an aunt. Aoyama promises Okiku that he will honor their love and refuse the proposal.

Okiku doubts and tests him by breaking one of the 10 heirloom plates that are the treasure of the Aoyama household. The traditional punishment for breaking one of the plates is death, which is demanded by Aoyama's family.

At first, Aoyama is convinced that Okiku broke the plate by accident and pardons her, but when Okiku reveals that she broke the plate on purpose in order to test his love, Aoyama is enraged and kills her. He then throws her body down a well.

From then after, Okiku's *yūrei* (ghost) is seen to enter the house and count the plates, one through nine. Encountering her in the garden, Aoyama sees that her ghostly face is not one of vengeance, but beauty and calm. Taking strength from this, he commits seppuku and joins her in death.

Okamoto's version is notable for being a much more romantic adaptation of the story, similar to the kabuki version of Botan Dōrō. This was an influence of the Meiji Restoration, which brought Western plays to Japan for the first time. Western plays were much more noticeable for romantic elements, and this was adapted into a style of theater known as Shin Kabuki, or New Kabuki. Shin Kabuki was ultimately an unsuccessful merger of East and West, although Okamoto's Banchō Sarayashiki remains as one of the few classics.

### Variations

In some versions of the tale, Okiku is a maid who incurs her mistress' jealousy. Her mistress breaks one of the dishes that Okiku is responsible for and Okiku commits suicide. Similar to the other versions, her ghost is heard counting the plates, but her mistress goes insane and dies.

## Okiku and ukiyo-e

Like many kabuki plays, Okiku was a popular subject matter for ukiyo-e artists. In 1830, Katsushika Hokusai included her as one of the kaidan in his *One Hundred Ghost Stories (Hyaku monogatari)* series. Ekin, a somewhat notorious artist who had troubles with the law, painted a *byōbu-e* of Okiku being accused by Tetsuzan Aoyama and his brother Chuta.

Most notably, she appeared as one of the *New Forms of Thirty-Six Ghosts* by Tsukioka Yoshitoshi. His portrayal of Okiku is unusually sympathetic, particularly as ghosts were viewed as fearsome apparitions by nineteenth-century Japanese, reflecting a genMoral trend in his later work.

## Influences on Japanese culture

In 1795, old wells in Japan suffered from an infestation of byasa larvae that became known as the "Okiku insect" (お菊虫, *okiku mushi*β)". This larva, covered with thin threads making it look as though it had been bound, was widely believed to be a reincarnation of Okiku. The Ningyo Joruri version is set in Himeji Castle, a popular tourist attraction at the castle is Okiku-Ido, or Okiku's Well. Traditionally, this is where the hapless maid's body was thrown after being killed by Tetsuzan. Although the castle is closed at night, it is said that her ghost still rises nightly from the well, and counts to nine before shrieking and returning.

## Appearance

Okiku takes the appearance of a very beautiful woman with a pale complexion and a slender physique. Her hair is very long and stringy, partially covering her face with bangs and appearing in a jet-black color. Meanwhile, she has jet-black irises within her thin eyes and ligature marks around her wrists and ankles. As for clothing, Okiku wears an off-white furisode kimono and a triangular headband over her forehead.

## Personality

Okiku often appears rather impossible to talk to due to her stoic and aloof expression that she wears most of the time. However, in reality, when with friends or people she knows, Okiku is very sweet and often described as "sympathetic and adorable" due to her childish enjoyment towards any compliment or fun activity that she does and/or likes. She is usually very excited by new or upcoming events in her "life", being very talkative and easy to talk to due to her child-like behavior. Okiku is very often compared to her best friend Yoku due to their similar appearances and names that link; Yoku meaning "well", with Okiku having died in a well in her past human life; and Okiku meaning "chrysanthemum morifolium", which is Yoku's favorite type of flowers.