Archons

*See also:* Angels

**seven archons**,

* beginning with Iadabaoth or Ialdabaoth,

who created the six that follow:

* Iao,
* Sabaoth,
* Adonaios,
* Elaios,
* Astaphanos, and
* Horaios.

Within early Christianity, the teachings of **Paul** (Simon Magus) and John may have been a starting point for Gnostic ideas, with a growing emphasis on the opposition between flesh and spirit, the value of charisma, and the disqualification of the Jewish law. The mortal body belonged to the world of inferior, worldly powers (the *archons), and only the spirit or soul could be saved. The term gnostikos* may have acquired a deeper significance here.

Sophia, emanating without her partner, resulted in the production of the Demiurge (Greek: lit. "public builder"),[56] who is also referred to as Yaldabaoth and variations thereof in some Gnostic texts.[49] This creature is concealed outside the pleroma;[49] in isolation, and thinking itself alone, it creates materiality and a host of co-actors, referred to as archons. **The demiurge is responsible for the creation of humankind; trapping elements of the pleroma stolen from Sophia inside human bodies. [So, is God the Imposter really the Demiurge? Yes!]**

In late antiquity some variants of Gnosticism used the term archon to refer to several servants of the demiurge. **[Could Archons actually be Angels?]**

**Pleroma**

Main article: Pleroma

*Pleroma* (Greek πλήρωμα, "fullness") refers to the totality of God's powers. The heavenly pleroma is the center of divine life, a region of light "above" (the term is not to be understood spatially) our world, occupied by spiritual beings such as aeons (eternal beings) and sometimes archons. **Jesus is interpreted as an intermediary aeon who was sent from the pleroma, with whose aid humanity can recover the lost knowledge of the divine origins of humanity. The term is thus a central element of Gnostic cosmology.**

**The demiurge creates the physical universe and the physical aspect of humanity.**[61] The demiurge typically creates a group of co-actors named **archons** who preside over the material realm and, in some cases, present obstacles to the soul seeking ascent from it.[49] The inferiority of the demiurge's creation may be compared to the technical inferiority of a work of art, painting, sculpture, etc. to the thing the art represents. In other cases it takes on a more ascetic tendency to view material existence negatively, which then becomes more extreme when materiality, including the human body, is perceived as evil and constrictive, a deliberate prison for its inhabitants.

In late antiquity some variants of Gnosticism used the term archon to refer to several servants of the demiurge. According to Origen's Contra Celsum, a sect called the Ophites posited the existence of **seven archons**, beginning with Iadabaoth or Ialdabaoth, who created the six that follow: Iao, Sabaoth, Adonaios, Elaios, Astaphanos, and Horaios.[63] **Ialdabaoth had a head of a lion.**

*Look into: "The Hypostasis of the Archons". The Gnostic Society Library. Retrieved 2009-02-12.*

#### Lore Dump

For other uses, see Archon (disambiguation).

Archon (Greek: ἄρχων, romanized: árchōn, plural: ἄρχοντες, árchontes) is a Greek word that means "ruler", frequently used as the title of a specific public office. It is the masculine present participle of the verb stem αρχ-, meaning "to be first, to rule", derived from the same root as words such as monarch and hierarchy.

Ancient Greece

In the early literary period of ancient Greece the chief magistrates of various Greek city states were called Archontes.[1] The term was also used throughout Greek history in a more general sense, ranging from "club leader" to "master of the tables" at syssitia to "Roman governor".[citation needed]

In Athens a system of three concurrent Archons evolved, the three office holders being known as the Eponymous archon, the Polemarch, and the Archon basileus.[1] According to Aristotle's Constitution of the Athenians, the power of the king first devolved to the archons, and these offices were filled from the aristocracy by elections every ten years. During this period the Archon Eponymos was the chief magistrate, the Polemarch was the head of the armed forces, and the Archon Basileus was responsible for the civic religious arrangements. After 683 BC the offices were held for only a single year, and the year was named after the Archon Eponymos. (Many ancient calendar systems did not number their years consecutively.) Although the process of the next transition is unclear, after 487 BC the archonships were assigned by lot to any citizen and the Polemarch's military duties were taken over by a new class of generals known as strategoi. The Polemarch thereafter had only minor religious duties. The Archon Eponymos remained the titular head of state under democracy, though of much reduced political importance. The Archons were assisted by "junior Archons", called Thesmothetai (pl. of Thesmothetes). After 457 BC ex-archons were automatically enrolled as life members of the Areopagus, though that assembly was no longer extremely important politically at that time.[2]

Under the Athenian constitution, Archons were also in charge of organizing festivals by bringing together poets, playwrights, actors, and city-appointed choregai (wealthy citizen patrons). The Archon would begin this process months in advance of a festival by selecting a chorus of three playwrights based on descriptions of the projected plays. Each playwright would be assigned a choregos, also selected by the Archon, from among the wealthy citizens who would pay all the expenses of costumes, masks, and training the chorus. The Archon also assigned each playwright a principal actor (the protagonist), as well as a second and third actor. The City Dionysia, an ancient dramatic festival held in March in which tragedy, comedy, and satyric drama originated, was under the direction of one of the principal magistrates, the archon eponymos.

Byzantine Empire

Byzantine historians usually described foreign rulers as archontes.[3] The rulers of the Bulgars themselves, along with their own titles, often bear the title archon placed by God in inscriptions in Greek.

Inside Byzantium, the term could be used to refer to any powerful noble or magnate, but in a technical sense, it was applied to a class of provincial governors. In the 8th and 9th centuries, these were the governors of some of the more peripheral provinces, inferior in status to the themata: Dalmatia, Cephalonia, Crete and Cyprus. Archontes were also placed in charge of various naval bases and trade stations, as well as semi-autonomous Slavic-inhabited areas (sclaviniae) under Byzantine sovereignty. In the 10th–12th centuries, archontes are also mentioned as the governors of specific cities. The area of an archon's jurisdiction was called an archontia (ἀρχοντία).[4] The title was also used for the holders of several financial posts, such as the head of the mint (ἄρχων τῆς χαραγῆς), as well as directors of the imperial workshops, arsenals, etc.[5]

The title of megas archon ("grand archon") is also attested, as a translation of foreign titles such as "grand prince". In the mid-13th century, it was established as a special court rank, held by the highest-ranking official of the emperor's company. It existed throughout the Palaiologan period, but did not have any specific functions.[6]

Archons of the Ecumenical Patriarchate of Constantinople

Main article: Archons of the Ecumenical Patriarchate

From time to time, laity of the Orthodox Church in communion with the Patriarch of Constantinople have been granted the title of Archon to honor their service to Church administration. In 1963, Archons in the United States were organized into a service society, the Order of St Andrew. This Archon status is not part of the Church hierarchy and is purely honorary.

An Archon is an honoree by His All Holiness the Ecumenical Patriarch, for his outstanding service to the Church, and a well-known, distinguished, and well-respected leader of the Orthodox Church (at large).

It is the sworn oath of the Archon to defend and promote the Orthodox Church faith and tradition. His main concern is to protect and promote the Holy Patriarchate and its mission. He is also concerned with human rights and the well-being and general welfare of the Church.

As it is a significant religious position, the faith and dedication of a candidate for the role are extensively reviewed during consideration; the candidate should have demonstrated commitment for the betterment of the Church, Parish-Diocese, Archdiocese and the community as a whole.

Other uses

Archon was the title of Great Officers of Sicily[7]

"Archon" is also used in Modern Greek colloquially, as άρχοντας (archontas) to someone that holds a form of status, or power [8]

The term is used within the Arab-speaking Copts in church parlance as a title for a leading member of the laity.[citation needed]

Various fraternities and sororities use the title of archon or variations on it.[citation needed]

Some Gnostic sects used this term for demons associated with the planetspheres.

In Steven L. Peck's near-future climate-fiction novel King Leere, he uses "archon" to refer to multinational corporations as living organisms, similar to ant colonies, that consume all resources.

In tabletop game Warhammer 40,000 the title of Archon is given to the leaders of Drukhari paramilitary organisations called kabals. The title is also used by several Chaos Lords.

In StarCraft, an Archon is a Protoss heavy assault warrior formed by merging two high templar. It also refers to a game mode within StarCraft where two players control the same side of the battlefield.[9]

In the video game Mount & Blade II: Bannerlord, nobles of the Byzantine inspired Empire faction are named Archon.

See also

Look up archon in Wiktionary, the free dictionary.

Philosophy portal

Exousiastes

References

Mitchell 1911, p. 444.

Mitchell 1911, p. 445.

Aksum: an African civilisation of late antiquity By Stuart C. Munro-Hay Page 145 ISBN 0-7486-0209-7

Kazhdan, Alexander, ed. (1991). The Oxford Dictionary of Byzantium. Oxford and New York: Oxford University Press. p. 160. ISBN 0-19-504652-8.

Kazhdan, Alexander, ed. (1991). The Oxford Dictionary of Byzantium. Oxford and New York: Oxford University Press. pp. 160–161. ISBN 0-19-504652-8.

Bartusis, Mark C. (1997), The Late Byzantine Army: Arms and Society 1204-1453, University of Pennsylvania Press, p. 382, ISBN 0-8122-1620-2

Siragusa, Giovanni Battista (1885). Il regno di Guglielmo i in Sicilia (in Italian). tip. dello "Statuto,".

"Άρχοντας - SLANG.gr". www.slang.gr. Retrieved 16 March 2018.

"Legacy of the Void: Archon Mode". news.blizzard.com. Retrieved 2021-01-20.

Sources

A Greek-English Lexicon (aka Liddell and Scott), ISBN 0-19-864226-1

The Oxford Companion to Classical Literature, ISBN 0-19-866121-5.

Archons of the Ecumenical Patriarchate

Mitchell, John Malcolm (1911). "Archon" . In Chisholm, Hugh (ed.). Encyclopædia Britannica. 2 (11th ed.). Cambridge University Press. pp. 444–445. This contains a detailed account of the evolution of the Greek office, and the qualifications required. Authorities cited:

G. Gilbert, Constitutional Antiquities (Eng. trans., 1895)

Eduard Meyer's Geschichte des Alterthums, ii. sect. 228

A. H. J. Greenidge, Handbook of Greek Constitutional History (1895)

J. W. Headlam, On Election by Lot in Athens (Camb., 1891)