recursal/Fanatic-Fandom huggingface dataset:
Wika Republic Party

### Ideology

Wika nationalism, Yaquvianism, Sentivan unionism, Anti-Tribalism, authoritarianism

The **Wika Republic Party** is a Neo-Yaquvianist, Wika nationalist political party and designated terrorist organization founded in Sentiva in 1963. An official successor to the New Sentiva Thought Party, the WRP comprised several former members, including Ram Yavi, the son of Yaqu Viha.

Following the Sentivan Civil War, in which many members fought for the Sentiva Republican Army, the WRP was banned by Ukwun Ubandasi in 1994. A referendum on the right to free speech made the organization legal again in 1999, although no members were ever formally convicted for their membership.

The WRP has close ties to international Yaquvianist, anti-Qeelsian, anti-Milawic and Javun extremist groups, primarily Saya Anam, which functioned as a small paramilitary unit for the SRA during the civil war.
Dyu Xah Qin massacre

The **Dyu Xah Qin massacre**, also called the **Dead Pirates incident** was a filmed massacre of Haulawesi pirates in the Haula Sea by members of the Tur Wan gang, a criminal group affiliated with the Gua Xad Society. The incident took place sometime between 2003 and 2004, and was originally edited and sent to pirate groups in Haulawesi as an intimidation tactic. The video was eventually sold on the black market, and first came to the attention of the police in 2008.

The video, which is about 23 minutes long and titled "Kha Nur Jo Vim Pay Bur," which roughly translates to "The Result/Consequence of Pirate Activity/Lifestyle" contains a brief introduction by a masked and heavily armed man. The film then shows footage of a boat of armed and masked men, roughly 15, sailing towards a decrepit cargo ship. Brief scenes of a struggle and gunfire ensue, followed by the scene of 28 men with their eyes covered, hands tied on their back, lined up in front of a wall inside the ship. The rest of the video shows the various tortures and executions of the kidnapped pirates, including finger and hand amputations, eye removals, fire torture, as well as strikes with hammers and iron rods. One pirate, identified by the cameraman as the leader of the pirate gang, has his nose, lips and penis removed. All pirates are eventually executed with a shot to the head.

After circulating among criminals and the black market, police officially acknowledged the video in 2008, and vowed to find the perpetrators. Four men, members of Gua Xad, were convicted of the killings in 2021, following the 2021 Gua Xad trial, in which former high-ranking member Duv Syem Ci turned informant and helped put most of the Gua Xad officials in jail. Neither the ship or the bodies of the pirates have ever been identified.
Hashima

1842 portrait by Yaron Rawunori

**Ha Shi Ma** (30. Rankul 1802 - 2. Rankul 1900) commonly known as **Hashima** was a Dosenmarian politician and president of Dosenmar from 1840 to 1850. A long-time member of the Mumus Party, he is considered a unifying force and a centrist figurehead for future politicians.
Aduyi

**Aduyi** is a North Livian atalyn mentioned in several Anjitolian scripts. Aduyi is, conflicting with other contemporary texts, refered to as the creator god of the universe. Although most scholars agree that the Habatiku was worshipped as the creator god by most Livian people at the time, some believe Aduyi to have been worshipped by a mystery religion.

Aduyi was introduced to Wikanese people around 450 BJ and formed into the Sentivanese god Uda Yon. Although his worship fell out of favor before the formation of Milawism, contemporary Qeelsianist groups sometimes include Aduyi worship in their beliefs, including the Fipha Aduyi cult.
Katura Winro

**Katura Winro Sewu** (1901 - 1993) was a Qeelsian Waro who was an early member of Saya Anam, and a veteran of RAQWA during the Livian War. A member of the Winro family, he was the 4th great grand nephew of Stayov Winro. Katura joined Saya Anam in 1916, at age 15, and relenquished his lifetime membership of Minority Rights.

Following the war, Katura was among the estimated 3500 RAQWA veterans who fled Qeelsia to live in Kaza, Valkaria and Dosenmar. Katura first settled in Kaza in 1946, where he married an Anatik woman. He fathered five children in Kaza, before returning to Qeelsia in 1977. His return caused a media campaign in which his crimes were disclosed, and articles ran urging the Qeelsian authorities to try him for war crimes. In 1979, following an attempted arson attack on his residence, Katura moved his family to Dosenmar.

Katura held various jobs in Dosenmar, but was continually arrested for petty crime. Katura frequently accepted interview requests, and was open about his involvement in the war. Qeelsian journalists uncovered documents which stated that he had killed 43 soldiers in combat, which he confirmed. He died in Dosenmar in 1993, aged 92, from cancer.
Nevermore

**Name:** Nevermore

**Found:** Primarily in the swampy coasts along the outskirts of what was Gormlaith. The plant itself is parasitic and can easily thrive in many conditions, though it tends to kill the native plant species.

Because of its uses, Nevermore is illegal in most cities.

**Appearance:** A flowering vine that often climbs over trees and larger plants. Its blossoms are a deep blue color; the flower’s center is a bright red. The vine itself is thick, difficult to cut, and bears many prickly thorns. Nevermore are naturally pungently sweet smelling, their scent is difficult to mask even after the flowers have been ground up or burned.

**Uses:** Ground up Nevermore flowers have been used as a hallucinogenic drug for the last century. When properly ingested, the flowers create powerful hallucinations that many have compared to lucid dreaming. The drug is highly addictive and can lead to short-term memory loss and at times permanent delusions, confusion, and paranoia. Those who partake in Nevermore regularly often find themselves plagued by nightmares should they go too long without a vial.

Because of Nevermore’s bitter taste, the ground up flowers are often mixed with milk and honey, producing a potion that is typically a pale shade of lavender.

The more purple the Nevermore potion, the more potent it is. Ingesting too much Nevermore has many nasty side-effects, including: permanent memory loss, insanity, never-ending sleep, and death.

For those wishing to ingest Nevermore more safely, burning it as incense is known to stimulate creativity and loosen inhibitions (though direct inhalation of the smoke is still ill-advised).
Poyavin Narot

**Poyavin Kaihn Narot** (1792 - 5. Bintar 1885) was a Geyan author, poet, artist, painter, musician, criminal and murderer. Notorious during his lifetime for his public displays of violence, nudity and sex, as well as his unusual beliefs and generally eccentric behaviour.

A popular writer since his thirties, his "public art" conducted in Jiahen City would often end in his arrest. He was described in newspapers as a "deviant, insane and dangerous individual" for his heavy drug use, many sexual partners and lack of culturally accepted norms.

He was imprisoned in 1845 for the murder of fellow artist Rai Mah Isyt, and served fifteen years in prison. He died of a heroin overdose in 1885, leaving behind a suicide letter.

## Early life

Poyavin Kaihn Narot was born in 1792 to Eyrit Gehan, a homemaker and Maies Kaihn Narot, an oil industrialist in Jiahen City, Qeelsia. Both of his parents are Geyan, and he was raised Milawic. At an early age, he was diagnosed with severe psychosis, seeing figures and hearing voices.
1999 Taksu Corporation shooting

The **1999 Taksu Corporation shooting** was an act of mass murder which occoured at the Taksu Corporation head office in Dravakor, Qeelsia, on the 16th of Melkor 1999. The perpetrator, 25-year-old Govunas Lintay was formerly employed at Taksu, but was fired four weeks before the shooting due to complaints.
Kaza Liberation Organization

Anti-imperialism

Anti-capitalism

The **Kaza Liberation Organization** was a small Kaza independence political movement and terrorist organization founded in 1973 by Koltyn Baranu Qeelsya. The organization became well known for perpetrating the Council of Kaza shooting. The organization dissolved in 1979 following the arrest of Koltyn.
Ram Yavi

**Ram Yavi** (b. 1940) also known as **Ish Yaqu** is a Wika politician and author. He formed the short-lived Yaqu Viha Thought Party in 1973, abandoning it two years after to join the Wika Republic Party. He is the youngest son of Yaqu Viha, the former President of Sentiva and convicted war criminal, Ram has been a symbol of his father's ideological legacy for neo-Yaquvianists and Livian War reformers. He is the only member of the family of Yaqu Viha that has not disavowed his father's actions during the Livian War.
Souyin Keshek-Hayam

**Souyin Keshek-Hayam** (1921 - 2019) also known as **Awu Hayam** was a Qeelsian Waro former general of the 27 Saudu Division of RAQWA during the Livian War. He was arrested in 1945 at the age of 24 and incarcerated at ADC Livia until 2011, when he and 9 prisoners of war were pardoned.

A young recruit of Rokatin Ana Marovik, he was given a general position in 1943 following a successful raid on a DM19 compound. He surrendered to ULAP forces, but was never officially sentenced at the Dorispoko Livian Tribunal.

He died in Viyuba City in 2019, making him the last RAQWA veteran. Reports circulated in 2015 that the illegal Neo-Yaquvianist successor organization to RAQWA, Saya Anam, supported him and Mehenteh Suyen-Marovik financially.

## Early life

Prison records state he was born in or around Saudu in 1921. Souyin claims to have been born in Haklasia to Qeelsian nationals, although no records have been produced to prove this.

## Life in prison

Souyin was transfered to ADC Livia in 1956, a year after it opened. He was described as a "model prisoner" and had few infractions or incidents. His only incident was a minor scuffle with a fellow inmate in 1972, which was determined to have been instigated by the other inmate.

Despite being a model inmate, Souyin remained a staunch Yaquvianist, and often communicated with sympathizers. He published four books in prison, three of which present a revisionist image of RAQWA, and the last being an autobiography.

Souyin was granted temporary release in 1995 when his wife, Hiasux died of a heart attack. He was released under supervision for two weeks to attend her funeral and mourn. During the ceremony, the only picture since his 1945 mugshot was taken and released.
Taicomist-Lerenist International Organization

The **Taicomist-Lerenist International Organization** was an international network of Taicomist-Lerenist organizations who sought to establish the Lerenist interpretation of Taicomism as the international standard. Lerenism, named after Leren Qeelsia, was a popular strain of Taicomism in the early 70's, inspiring future Taicomist organizations and parties, most notably Resme Mawomey, who founded the Taicomist Republic of Valkaria. The group formally split in 1994 following the assassination of Rhadusomalvel by a member of the group. Former members formed three distinct organizations; the Taicomist-Lerenist Collective, the Taicom-Leren-Mawomey Thought Organization and the Taicom International Development Congress.
Aishad Donoki Qeelsia

1905 portrait taken in Kaza

**Aishad Donoki Qeelsia** (4. Rankul 1842 - 16. Yinuth 1914) was a Qeelsian founder of the Donoki sect, a fundamentalist Milawic terrorist organization. He founded the Donoki Religious Center in 1872, gathering a loyal core of extremist youth.

Aishad was responsible for a string of bombings in Jiahen City and Qeelsia City from 1892 to 1901. He fled to Kaza following a warrent for his arrest, and lived there for several years. Upon a brief return to Qeelsia to see his dying son, he was assassinated by a Milawic loyalist. His son, Yonidin Donoki Qeelsia took over the position of leadership following his death.
Sentivan Civil War

Combatants| **Ukwun Ubandasi** (Wiqa: *United Congress*)* Unionist Dorispoko Alliance
* Dwenpo People's Party
* Wika Republic Party
* Saya Anam volunteers

Commanders| * **Sanraro Pykwiqa** (b. 1949)
* **Maktau Drowiqa** ✝ (b. 1943 - d. 1987)
* **Dirobabak Kunukoritia** (b. 1955)
* **Slaniq Wabab** ✝ (b. 1932 - d. 1983)
* **Gro Ha** ✝ (c. 1930 - d. 1983)

### Civilian casualties

c. **482**

The **Sentivan Civil War** was a civil war in Sentiva fought from 1981 to 1989 between the Unionist Ukwun Ubandasi and the Neo-Yaquvianist SSS.
Mayaminin massacre

### Target

* Minority civilian population of Mayaminin (Cyad people, Geyan people, Brahti people)
* Rebellious Qeelsian population

### Perpetrators

* Revolutionary Royal Brigade
* Kiri Pura Qeelsia

### Motive

Irredentism, racial purity, Minority Rights ideology

The **Mayaminin massacre** was a twelve-day campaign of killings instituted by the Haklasian supported Revolutionary Royal Brigade, with unofficial help from Kiri Pura Qeelsia. The attacks targeted minority groups in Mayaminin, as well as Qeelsians associated with them. Most of the victims were Cyad and Geyan, with some Brahti also being targeted. The massacre became the direct influence of the Livian War, with the Qeelsian government under Avya Jironar Qeelsia VI declaring war a week after the attacks had ended. The attacks resulted in the death of 427 people, with 1192 injuries sustained by civilians as well as perpetrators. Two perpetrators were killed in the attacks by civilians.

After the end of the Livian War in 1945, fifty people were sentenced to death for warcrimes, ten of them were sentenced due to their role in the Mayaminin massacre specifically.

The massacre continues to have a long-lasting and profound effect on the Qeelsian population, especially the citizens of Mayaminin.
List of criminal organizations

This is a complete list of criminal organizations, syndicates, street gangs and terrorist groups.

## Holy Avyadom of Qeelsia

### **Street gangs**

* Wanzika
* Buhen Bunes
* Huan Seyk
* Altarin Kopa
* Jizo Bakori Hukana
* Ankruva
* Tar Ris Bunes
* Karkenis
* Akayna Yuro
* Siq 8 Samau
* Atalyn Sorah Shiagrup (Atalyn Sorah Organization)
* Shih Baval
* Craac Ciego 77 (Black Place)

### **Criminal organizations**

* Kaza gang
* DM19

### **Prison gangs**

#### **Qeelsian**

* BB75
* 14-YZI (Yet zo Ien, *Death to Ien*)
* Wycvyn
	+ *Craq Tinisa*
	+ *Anniksi Bunes*
	+ *C.T.A.B. June*

* anShiagrupo Turam (The Turam Organization)
* AVF07 - Atobt vyr Fantay 07 (Made for Chaos 07)
* 726 Grand Order
* 333 - Bunes Bunes Bunes (Brothers Brothers Brothers)
* anWyndinha Nui (The 100 Boys)

#### **Dosenmarian**

* Kuh Pai Mor 281 (Holy People Family 281)
* Ur Phen

**Sentivan**

* Bay Wiqa Tar (Superior Wiqa Tribe)
* Enty'ya
Ratza Kuhynovin Qeelsia

Taken shortly after the Livian War

**Ratza Kuhynovin Qeelsia** (2. Galueth 1917 - 2. Kaltak 1955) was a Qeelsian police officer and mass murderer, responsible for a 1955 attack which took the lives of 51 people, mostly foreign workers.

Ratza wrote in a short letter before the massacre that he was "tired of the immigrant workers stealing jobs and committing crime."

## Early life

Razta Kuhynovin Qeelsia was born on the 2nd of Galueth 1917 to Maishavin Kuhtonak and Tomavin Qeelsia Saikomu in Voma, Qeelsia. He grew up poor and with both parents addicted to alcohol. Not much is known about his childhood, but he attended a desert school and graduated. He lived alone and remained unmarried until his death. He became a police officer in 1939.

## Livian War

Ratza, being a new police officer with some combat training joined the military at the start of the Livian War. He first entered the Qeelsian Armed Forces in 1942, and later joined the United Livian Armies of Peace around 1944. He was a member of the 26-3 Black Night Division, responsible for transporting political prisoners of war to the Dorispoko Livian Tribunal. He was awarded the Livian War Hero medal and two Last Stand Hero medals. Ratza being a respected veteran and police officer joined Qeivan Selatyk in 1948 after being invited by a fellow veteran.

## 1955 shooting

On 2. Kaltak 1955, Ratza wrote a small letter detailing his motives for his planned attack, which was xenophobia and a hatred of foreign workers, mostly Taslians. After a short nap, he donned his military clothing and armed his military issue Tuyat 77 rifle. He carried an additional 200 rounds of ammunition in a bag. Ratza drove to a construction site in Voma which employed mostly foreign workers. He began shooting at workers, hitting and killing 36 in the span of three minutes, before entering his car and driving towards Saudu.

Ratza drove to another construction site, seemingly picked at random. Here, 48 minutes after the first attack, he killed an additional 15 people, most of which were not foreign workers. Ratza shot for about six minutes before shooting himself in the mouth, hitting his brainstem and killing him almost instantly.
Mehenteh Suyen-Marovik

1943 portrait, taken in Saudu during the Livian War

**Mehenteh Suyen-Marovik** (1918 - 1. Vismar 2021) also known as **Awu Denyehtur** was a Qeelsian Waro, and a former soldier in RAQWA. He was one of the 9 prisoners of war released by the Qeelsian government in 2011. He is also the first cousin of RAQWA commander Rokatin Ana Marovik.

Reports circulated in 2015 that the illegal Neo-Yaquvianist successor organization to RAQWA, Saya Anam, supported him and Souyin Keshek-Hayam financially.
Council of Kaza shooting

The **Council of Kaza shooting**, commonly known as **16. Bintar** in Kaza was terrorist attack and failed coup d'état at the national assembly in the Kazan capital city Brokaki on the 16th of Bintar 1978. The attack was carried out by a cell of the Kaza Liberation Organization, a socialist terrorist organization led by Koltyn Baranu Qeelsya. 7 members stormed the assembly and shot at members of the assembly, shooting and killing the incumbent president Daoqa Banus, the vice president Neek Kalia, Kaza Union Party head Gunah Kazamir and 9 staff members.

After taking hostages and occupying the assembly for almost exactly five hours, Kaza National Forces stormed the building, shooting and killing two perpetrators. The remaining perpetrators were arrested.
Yaqu Viha

**Yaqu Viha** (11. Vismar 1883 - 16. Rankul 1946) also known as **Ran** **Yavi** or simply **Yavi**, was a Wika politician, author and the President of the Sentivan Island Republic during the Livian War. He is most known for his strong ideological stance, Yaquvianism, which was the official state ideology of Sentiva, and an ideology supported by AXAAN. The son of Viha Nitu, a revolutionary during the Sentiva Uprisings, Yaqu grew up in an anti-Milawic enviourment, and wrote about "anti-Qeelsianism" since his teens.

Yaqu won the 1932 Sentiva elections as the head of the New Sentiva Thought Party. A popular candidate, he became an ideological hero to Laishanist groups in Qeelsia, who found similarities in his ideas of self-determination and ethnic nationalism, as well as a potential international ally. Groups directly associated with Yaqu Viha were responsible for the Mayaminin massacre, which effectively started the Livian War. Sentiva, with Yaqu Viha as president, joined the war in 1941.

Yaqu was sentenced to death by the Dorispoko Livian Tribunal on the 16th of Rankul 1946 along with 15 others.

## Early life

Yaqu Viha was born on the 11th of Vismar 1883 in Dorispoko, Sentiva to Viha Nitu and an unknown father. He was raised as an only child in a poor single parent home. At the age of five, he was enrolled in school, and skipped two grades due to proficient reading skills and general quick learning.

## Official titles

Yaqu Viha, like many important Sentivan figures, were given many official titles. Additionally, he was given titles by his Qeelsian, Haklasian and Rinian allies during the Livian War

In Sentiva, his official title was Supreme Commander & President of the Sentivan Island Republic, although he was often refered to as Chairman Yavi, Father of New Sentiva, Father of Sentivan Unity, Uncle Viha, Great Commander Viha and Savior of Sentiva. When his wife was also mentioned, the titles of Dear Mother and Wise Father of Sentiva was often used. He also used the nom-de-guerre Ran Yavi in military settings.

In Qeelsia, several Yaquvianist groups maintained the Yaqu Viha cult of personality, and gave him several titles when referring to him. Titles used to describe him include an-Gras Avya (The Great Leader), Habao Sireye (Light of Justice), Asthu Hurk (Wise Head) and an-Tiku (The Eternal). In official literature, he was called Chairman Viha. He was sometimes called an-Nyehi (The Brave) in casual settings.

In Rinia, Haklasia and Salvadia, he was sometimes called the Livian Savior.

## Personal life

Yaqu lived in Dorispoko, the city he was born in for most of his life. He maried Shih Hido, a 22-year old Wika woman from Dorispoko in 1923 at the age of 40. They had eight children, including Ram Yavi, who became the interlectual heir to Yaqu's legacy.

Yaqu became disabled in 1917 when he was involved in a workplace related accident, rendering his left foot useless and requiring amputation. He recieved a prosthetic limb in 1919.

Yaqu was an avid reader and writer, fond of both Wika authors and Qeelsian authors. His personal library was auctioned off in 2002, the proceeds being donated to The Minority Center.
List of Ai

**Ai** (literally "high, top or elevated") is a title bestowed by the Avya of Qeelsia to people who have done extraordinary work in the interest of the Qeelsian people. People awarded with the ai title become nobility, and their descendants may claim to be *dra-ai* or *dua-ai* (Son of Ai and Daughter of Ai, respectively) Ai also becomes the awarded persons official first name.

## List of Ai

### Living

* **Ai Cenko Yokivel**, Politician - First person of Qeelsian descent to head Nyoko

### Deceased/Historical

* **Ai Gahaunu Wely**, Police Chief - Head of the investigation that lead to the arrest of serial killer Toro Ammag
* **Ai Mesed Meshenkovir**, Officer - Avya-Saau, 1873-1390
* **Ai Adhiaqeelsimor Key**, Tijin - Standardized and published the official Kasyuthi play
Nyoko

Nyoko

**Nyoko**, officially the **Nyoko Republic** is a sovereign state in South Baron bordering -. Nyoko tribes emerged around 3000 BJ, enjoying rapid technological development and being one of the first bronze producing people. Nyokans traded with neighbouring tribes, primarily selling weapons, jewelry and tools to neighbouring nations, particularly the emerging Taiba Empire, which Nyoko became a part of in 210 AJ. Following the fall of the Taiba empire, a unified national identity with a single leader was created in 1130. Tuluvaiyokon is recognized as the first ruler of Nyoko, and his lineage held national power until 1639, when democratic sentiments forced Taitakmayokon, the 47th ruler of Nyoko to retire.

Nyoko, despite being a relatively small nation, has had a global influence; being the birthplace of the Kan religion, hesim music and the popular banbai sport. A significant number of Nyokan yora wrestlers have reached high ranks in Qeelsia.
Sentiva Uprisings

The **Sentivan Uprisings** (1902-1903) were an anti-imperialist conflict between the native population of Sentiva, mostly the Wiqa, and the colonial authority in Qeelsia. The conflict saw mostly protests and unrest, with occational breakouts of shootings between opposing forces. The unrest resulted in the removal of the Qeelsian authority and the creation of an independent Sentivan state.
The Rookery

**Name:** The Rookery

**Found:** Hidden in dockyards of Raven’s Rest, The Rookery is a long-abandoned factory building. Its front is nondescript with boarded up windows and doors that match the other buildings on its lane. The Rookery is directly across from a rarely used section of harbor, mainly poor fishing dinghies and half-ruined merchant vessels. The only actual entrance to the factory is a cellar door found along a side-alley.

**Appearance:** Outside The Rookery looks like utter crap and the inside isn’t much better. The building itself is four levels and was once used as a trading base for a local winery.

*The cellar:* This is this first thing anyone sees of The Rookery. Unfinished and originally designed to house wine, the cellar looks more like a cave than anything. Makeshift walls have been set up against the far corner of the cellar, forming a series of cells that serve as a dungeon of sorts. Mismatched rugs and carpets cover the stone floor. Any light in the cellar is provided by the numerous multi-colored lanterns hanging from the ceiling. There are frequently guards on this floor.

*First & second floors:* The few Jesters that are allowed to frequent The Rookery are often on the first or second floor of the factory. Typically dark thanks to the boarded up windows, there are often candles and lanterns scattered across various surfaces. Stolen goods and décor fill these floors, deposited by whichever thief dragged them back. It’s a “rec room” of sorts, a place where Jesters can crash. On the second floor smack-dab in the center of the room there’s a caged in ring used for entertainment and interrogation.

*Third floor:* Actually a smaller attic space, this is where the leader of The Jesters lives. Even more of a magpie collection of stolen goodies than the rest of The Rookery, Dove Larkspur keeps decades worth of loot in the room that as plush as it is grim. The ceiling is missing a few planks, letting in the only bits of natural light you’ll find in The Rookery. At night the attic is cast in a reddish glow due to red painted lanterns Dove keeps. There a large round table near the middle of the room where Jester meetings are held.

**Uses:** The base of The Jesters, only known by trusted members and the occasional “business partner”.
Jukanaloq

**Jukanaloq the Kalasi** (c. 32 BJ - 8. Rankul 25 AJ) was the legal guardian of Jiahen Qeelsia and a soldier in the Jiahenite Army. He adopted Jiahen when he was four, and later converted to Milawism. Jukanaloq fought and died in the Battle of Qeelsia. His adoption of Jiahen, an orphan from a foreign tribe, was unusual for the time, and Jiahen often used his own experience with Jukanaloq to teach about tribal and national co-existence and respect. He has recieved the *jumath-zenjei* **Jukanaloq an-oyg Karah** (Jukanaloq the Strong Father,) **Jukanaloq an-kay Slaqa** (Jukanaloq the Gentle Warrior) and **Jukanaloq an-dyhalk Shakiha** (Jukanaloq the Loyal Follower)
Maishaam Qeelsia

**Maishaam Qeelsia** (1951 - 2003) was a Qeelsian pedophile, killer and rapist who was breifly considered the Aikha State Killer in 1997. He was sentenced to life imprisonment in 1998 for the kidnapping, rape and murder of 8 year old Zahuri Qeelsianovin in 1983, the rape of fifteen minors and the attempted murder of a 3 year old girl.

## Early life

Maishaam was born in Viyuba City in 1931. He grew up in a devoutly religious Milawic family. According to himself, he was sexually abused by a tijin as a child. He briefly worked for the Aikha Cahn as a custodian. He married a local woman in 1963.
Holy Cave vandalism

Vandalism in the Holy Cave has been a historic problem, and is still an occasional contemporary problem. The Azin Division of the Saau are tasked with avoiding breaches in security, and the government has recently begun introducing hefty fines and prison time to perpetrators who are caught. While some of the vandalism is anti-Qeelsian in nature, most criminal cases have been against ethnic Qeelsians from Milawic backgrounds.

## Notable examples

There have been a number of notable examples, either because of the severity of the vandalism, the reaction from the authorities, or the people behind the acts
Yaquvianism

**Yaquvianism**, also called **Yaquvihanism**, **Yaqu Viha Thought** and **New Sentiva Thought** (Wika: *Yur Senhiva Vat*) is the ideology and practices associated with the New Sentiva Thought Party and sympathetic organizations, mainly in Qeelsia. Yaquvianism is inherently anti-democratic, anti-liberalist and traditionalist, with a heavy emphasis on minority independence and "ethnic purity." The ideology was first formulated by Yaqu Viha, president of Sentiva from 1932 to 1945, in his book *The People's Lands*, published in 1929, and gradually evolved with influences from the Laishanist movements of Qeelsia in the 1930's.

Yaquvianism is considered the main driving force of the Livian War, in which groups officially aligned with, and support by the New Sentiva Thought Party instigated warfare and genocides, such as the Mayaminin massacre. The official stated goals of these Yaquvianist organizations were independent ethnic states for each minority group, free from influences deemed "oppressive," such as Milaw.

Although Yaquvianism was officially considered defeated in 1946 following the execution of Yaqu Viha and other AXAAN officials, neo-Yaquvianist organizations saw a renaissance in the 80's and 90's, culminating in the Sentivan Civil War, as well as a series of terrorist attacks, such as the 1998 Dorispoko attacks, the 2015 Kasha mall shooting and to some extend the 2009 Qeelsia City attacks.

Qeelsian Avya Niro Qeelsia II called Yaquvianism "the single most destructive, offensive, repulsive and idiotic ideology ever conceived by man."

## Notable Yaquvianist organizations and people

#### **Defunct organizations**

* New Sentiva Thought Party
* AXAAN
* RAQWA
* United Fronts Congress
* Kiri Pura Qeelsia (sympathetic)
* New Sentiva Thought Party of Qeelsia
* New Sentiva Thought Party of Haklasia
* New Sentiva Thought Party of Salvadia
* New Sentiva Thought Party of Kalasia
* Dosenmar People's Future
* Yaqu Viha Thought Party
* Sentiva Republican Army

**Minor groups**

* Suku Yaquvianist Group
* Saudu Laishan Alliance for the Yaqu Viha Thought (SLA-YVT)
* Kaimah Independence Association for the Yaqu Viha Thought (KIA-YVT)

#### **Active organizations**

* Saya Anam
* Wika Republic Party
* Kaizah movement
* New Sentiva Thought International

**Minor groups**

* Cyroh Freedom Front
* Yaqu Viha Study Association of the Tor Nations (YVSA-TN)
* Rowana Independence Association for the Yaqu Viha Thought (RIA-YVT)

#### **People**

**Livian War people**

* Yaqu Viha
* Shih Hido
* Han Teyh
* Obun Wuqo-Tah
* Rokatin Ana Marovik
* Shukolin Maba
* Wyshai Kekin-Dunovik
* Bumyr Tera-Gynyvorit
* Souyin Keshek-Hayam
* Mehenteh Suyen-Marovik
* Saysidak Pinronir
* Dayat Sumtu Qeelsia
* Pau Yen
* Hauan Elbek-Wurhan
* Rada Mari-Luto
* Miwalid Awu-Jonik
* Suvo Lahk

**Neo-Yaquvianist people**

* Juha Taihaq
* Spaya Tom Ko
* Tur Mawi
* Aisa Tel Kev
* Yaqan Tur Ma
* Rosah Mulkur
* Tiyus Suma Ko
* Manror Mayu
* Tusuno Ishamankolorartuvik
* Ai Waka Ma
* Zi Yaito
* Lanta Makayma
* Bumyr Ronatuk
* Zonit Shaqawib
* Slaniq Wabab
* Gro Ha
* Hoan Shur
Jumath-Liar

**Jumath-Liar calligraphy** is an artistic practice of handwriting Qeelsian in a condensed form, traditionally to fit on coins, shields and rings. Traditionally reserved for positions of power, jumath-liar symbols hold a special significance in Qeelsian and Milawic tradition. A jumath-liar is granted to a person by the Avya, and can not be changed or altered during their lifetime. The jumath-liar must also be present on a persons gravestone.

Rimath-Liar variations depicting tribal names are granted to patriarchs of Qeelsian tribes and given to successors.

## Use in Yora

Jumath-Liar symbols are granted to yora atmari upon entry into the Qeelsian Yora Authority by the avyao-anyora, depicting the atmaris fighting identity.
Sin Kavaubet Leonir

Portrait taken around 1942 in Mayaminin

**Sin Kavaubet Leonir** (1903-1945) also known as **Awu Sin** was a Qeelsian Anatik military general of the Mayaminin 23 Division of RAQWA during the Livian War. A young member of Saya Ram, Sin became a founding member of RAQWA in 1941, and went on to become general in 1942. He died in battle in Mayaminin in 1945
Laitarku

**Gekanir Telamur** (16. Galueth 1981) is a Qeelsian-Vutari former yora wrestler, ranked as a shu-lora. He won the 2008 Nishdari Tournament Championship. In 2011, following a year long investigation by the Qeelsian Yora Authority, he was stripped of his championship title due to abuse of steroids. He confirmed the investigations conclusions and resigned from professional yora in 2011. He has since then been an amateur yora youth trainer in Saudu, operating his own fighting hall since 2017.
Dabsar marriage

A **dabsar marriage** is a phenomenon in Qeelsia prevelant with Independent Milawic Order members, where a husband and wife will get married in a religious ceremony, but not legally, so that the husband and wife can potentially legally marry a foreign member of their religion in order for them to gain citizenship in Qeelsia. In essence, the members will be married on paper but may not have anything to do with each other, and will be married unofficially with their chosen partners. Marrying a Qeelsian citizen is one of the simplest ways of obtaining citizenship.

Dabsar marriages have been practiced since the 1800's, but became a well known phenomenon when thousands of IMO members married Dosenmar Milawics fleeing during the Tor refugee crisis. Arrangements inspired by dabsar marriages have also been practiced to a lesser extend by some Avyanite Milawics, Kanics and Yazaalis. Certain religious institutions, notably the House of the Javun, have banned the practice, emphasizing the need to sign a marriage contract in order to be legally married, which would be considered bearing false witness.
Stayker Maku-Potavin

**Stayker Maku-Potavin** (1927 - 1953) was a Qeelsian Waro serial killer and rapist. He raped an estimated 8 children, killing 5 of them. He was identified in 1952, and became wanted.

Despite trying to hide his identity, he was confronted in a grocery store by a bystander. A crowd formed around him, leading to his death by lynching in 1953. No one was convicted of his death.
Ahavin Qeelsia

Ahavin in 1945

**Ahavin Lohebir Tisanak Qeelsia** (1896- 16. Rankul 1946) was a Qeelsian politician who founded and headed the anti-Milawic political party and paramilitary terrorist organization Kiri Pura Qeelsia. Ahavin and his troops aided the Revolutionary Royal Brigade in the Mayaminin massacre of 1940. During the Livian War, Ahavin fought alongside AXAAN forces.

A Javun extremist, Ahavin grew up in an anti-Milawic household. He became acquainted with anti-Milawic figures such as Bumyr Tera-Gynyvorit in his youth, and was arrested for his involvement in firebombing a Milawic cahn in 1912. He became involved with Saya Ram in 1914, and would go on to form a close friendship with several high-ranking RAQWA officials. Despite declaring himself "not personally a follower of the Yaqu Viha Thought," he "held sympathies with the struggles of the Waro and Anatik in their independence, and whichever ideology they decide shall rule them."

When Kiri Pura Qeelsia officially joined the war in 1940, they fought on the basis Javun extremism, advocating the overthrowing of the Qeelsian Avya and the erradication of state Milawism. Much like the RRB and RAQWA, Ahavin considered Cyad, Geyan and Brahti people inferior for being a majority Milawic people, and for their historical ethnic conflicts with the Waro and Anatik.
The Magi

## General

A human who is capable of magic is referred to as a Magi. This magic system is only true to humans.

Those capable have what can best be described as a magical reservoir or more than one depending on the branch. The image below explains what each one is capable of. The three main ones are not interchangeable, this is what you are born with so a Holder cannot 'level up' to be a Stealer or Castor. In reference to the diagram above, the overlapping reservoirs represent primary usage. Please be aware of the lifespan of humans, the amount of training, and how little time they actually have to tap into other abilities outside of their primary one.

## Branches of Magi

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## What types of magic are available?

The sky is the limit, seriously. If it falls in with the laws of magic, isn't too incredibly over-powered, it can be anything of your choosing. Ask if you feel uncertain. We are trying our best to not limit our Magi. If you are looking for ideas, THIS SITE has a great list of magic superpowers.

## What is this Ore that Holder Magic needs?

The ore is called Prenyx. It is midnight black with swirls of dark purple with flecks of reflective particles resembling the pearly inside of a sand shell.

## Master Magi

Only a few Master magi exist in the known world of Elesya (two to be exact). These Magi have mastered skills in all branches of magic(caster, holder and stealer). While they do have their own limitations with magical energy, they don’t tend to reach it (not necessarily because they have a huge reservoir but because they are smart and know how to preserve their energy by using as little as possible and getting the greatest effect). Masters are always born a castor magi and branch out from there to other magics. Due to the difficulty in learning other branch skills (namely stealer) there has never been a master magi under the age of 40. Becoming a master has been pretty much unheard of since the Magic Council who once governed magic all over Elesya have perished.
Kasyuthi

**Kasyuthi** is a traditional religious theatre originating in Qeelsia. During a kasyuthi act, histories from the Milaw are performed by actors, accompanied by traditional musical recitations. Kasyuthi refers to both the theatre itself and the specific acts being performed, the Standard Milawic Kasyuthi compiled and refined by Adhiaqeelsimor Key being the officially recognized act by the Qeelsian Avya.

The Kasyuthi is performed atleast once a year during Baoqashir in Qeelsia City, with smaller theatres performing variations in Milawic communities worldwide.
726 Grand Order

**726 Grand Order** is a Qeelsian supremacist prison gang in the Qeelsia State Penitentiary. Formed by a small group of Qeelsian life-sentence inmates, they remain one of the most dominant gangs in the Qeelsia City prison system, and are known for their rivalry with 333.

The name is taken from the 7th book of the book of Milaw, verse 26, which states "A new war will soon come to those not prepared."

The group is best known for starting the Qeelsia Maximum riot, resulting in 83 deaths. Since this incident, members have been kept segregated, and their activities are usually delegated to smaller prison gangs and indebted inmates.
Renyavin Tumanur

1988 picture

**Renyavin Silaqur Tumanur Qeelsia** (1966 - 2017) was a Qeelsian postal worker and serial killer. Upon his death in 2017 from a heart attack, several artifacts associated with various cold cases were found hidden in his home. DNA testing confirmed his involvement in 7 murders, with an additional 15 suspected murders.
Laishan

In the Qeelsian language, ***laishan*** (sometimes *leishan*, meaning "outsider") is a term, sometimes considered a slur, for the Qeelsian tribes that did not agree to the Avya Charter and did not adopt the Milawic religion. Most notable among these groups, which are today considered distinct ethnic groups are the Waro, Anatik, Cyad, Geyan and Brahti people. Some ethnic Qeelsians who later adopted other religions consider themselves within this category, although this is controversial.

Organizations like the Minority Center use the term in a positive manner, and reject the use of the term as a slur. Following lobbying efforts, laishan became the official term in government documentation in 1962.

## Pre-Laishan ethnic groups

Before the expansion of the Milawic religion, about 100 distinct ethnic identities existed on the Livian Peninsula. Tribes that accepted the Milawic religion largely adopted Qeelsian customs, and abandoned many customs that were deemed "non-Milawic." These ethnic identities are sometimes called "pre-Laishan."

Jiahen Qeelsia, the founder of the Milawic religion considered all Livian people to be "from the Qeelsian people," and therefore did not consider the tribal distinctions legitiment. Among major groups that were swallowed into the larger Qeelsian identity was the Xaikaa tribe, which Jiahen Qeelsia's wife, Marun, belonged to, the Gujub tribe, the Kaashim tribe, the Eisia tribe and the Ruesicu tribe.
Kyevism

**Kyevism**, also called **Kyevi**, **Keyevi** and **Kajavi** is an ancient polytheistic Qeelsian religion. Adherents of Kyevism, called Kai, revere the atalyn as creator gods, and deny the godhood of the Habatiku, instead interpreting the habatiku as a force used by the atalyn, rather than an individual being.

Atalyn worship is central to Kyevi practice, with most modern Kyevis worshipping Anuwar as a king of the gods, and reserving every day worship to a specific atalyn. Choosing an atalyn to worship usually goes back several generations, with practitioners worshipping the atalyn their family worships. Some practitioners switch from direct worship of one atalyn to another, while some worship several throughout the day. Modern Kyevis use the term *shiatali* to describe a "personal atalyn" who provides protection and good luck in exchange for worship and offerings. Most Kyevis worship at home altars, called *atalwir*.

Modern Kyevi practitioners often emulate practices observed by, and banned by, the Avyanic government, such as using mixa amulets, aishan incense and meyo chants. Some practices overlap with Milawic rituals, such as ruduh blessings, using a zheenah and producing adyazin lights.
Avyanic nobles

Avyanic nobles constitute several social classes ranked immediately below Avyanic royalty, who are accepted as direct descendants of Jiahen Qeelsia through the avyanic line. Avyanic nobles before 1459, when avya Jironir Qeelsia III officially created classes and subclasses of Avyanic nobility are considered Azini (Qeelsian: Templars) with other families being designated as Vayab (Qeelsian: Bringers) and Cenki (Qeelsian: Gentle/Mild) in order of hierarchy. All direct family members of the Avya who are not themselves eligible to become heirs to the Avyanic throne are Azini, with their children and future generations usually being designated Vayab. The oldest noble family is the Samelihen-Qeelsia family, who are also the only direct descendants of both Jiahen Qeelsia and Anza Qeelsia.
Kanism

**Kanism** is an ancient religious system originating in Southern Baron, specifically in the region that is today Nyoko. Kanism today is practiced in many forms, but share central religious texts and ideas, namely the collection of scriptures known as the Kaan. This collection of some 5000 stories constitute the canon of Kanist thought.

Kanists believe in a series of spiritual beings, holy men and messianic figures, all described in the Kaan. The central creator figure in Kanism is Ke, a formless, impersonal force which can manifest itself in three personal forms; Gueg, Dieg and Sueg. In the personal form, these three beings constitute independent persons with shared visions, thoughts and values, but different specific missions and attributes. Along with the three manifestations of Ke, Kanists believe in the three universals, corresponding to the three manifestations, known as Beyni, Semsi and Dukei, loosely translating as love, unity and order.

In Kanist cosmology, Gueg, Dieg and Sueg inhabit an "unseen dimension" called Seva, in which the three persons hold hands in a circle, with the realm of earth being in the middle, held up by the co-operation of these three forces. Additionally, Kanists believe in the concept of three distinct ages or periods in which different events will happen. The first two, named after Gueg and Dieg, are described in the Kaan. Kanists therefore believe that the universe is currently in the Sueg era, the final age before the destruction of the universe.

The Kaan describes the people who believe in Ka as the Raau. Conversion to Kanism involves a four day ceremony in which Kan priests place the spirit of Laanu into the believer, which will grant them salvation.
Ophuahun Buntusukeya

1848 portrait

**Ophuahun Buntusukeya** (2. Nilkul 1821 - 13. Rokon 1901) often called **Ophu** was a Rocian diplomat, traveller and author. He was one of the first non-Livians to describe his encounter with Qeelsians. His journals, which were posthumously published as The Diary of the Traveller, remain a popular publication. He is considered an important figure in intercultural and interreligious dialogue and co-operation.

## Early life

Ophuahun was born on the 2nd of Nilkul 1821 to Sevarik Buntusukeya and Elinkur Misaban, both ethnic Malethites. He was the youngest of three siblings.

## Travels to Qeelsia (1849 - 1852)

Ophuahun led a delegation of fifteen diplomats, politicians and historians to Qeelsia to study the life, culture and political systems of Livia.

Leaving on the 12th of Vismar 1849, he met with many significant Qeelsian figures, including Stayov Winro, Yaron Rawunori and the Avya, Kiponar Qeelsia II.

## Personal life

Ophuahun married Sunu Lianim, a Rocian singer. They had Asha Buntusukeya, the grandmother of the president of Rocia, Elphan Buntusukeya, to whom Ophuahun is the great-grandfather.
Liferoot

Name: Liferoot

Appearance: The liferoot is a thin-hairlike plant that has a bulbous champagne-gold rhizome. Because of its underwater nature, the liferoot is extremely hard to spot, and are often found very far a part from each other. The hair-like leaves it has are so thin that they are almost invisible to the naked eye when underwater, with only a gold glimmer when the sun rises and sets being the key indicator that there is a liferoot plant. When pulled out from the water, it resembles something like ginger, but thinner and much, much smaller. Its seed is located at the end of these hair-like leaves, often being eatne by local fish. It is not digestible, however, and is excreted out and thus able to corm a new liferoot plant once it settles in the sand of the lake.

Environment: The liferoot typically grows in the Theodas lakes, though it has been found in the lakes surrounding the Enchanted Forest and Elias Lake. It is rare, as it is almost unable to be found unless at dawn or dusk. They tend to be found towards the edge of the lake, nearest the shores but deep dives have found that the liferoot may be able to grow and thrive in the deepest part of the lake. Liferoots can live in any freshwater aquatic environment, however, but fast moving streams lend it to gather in more stillwater lake areas.

Uses: Liferoot paste is a very potent healing root, and almost all high-end tonics and salves contain liferoot paste. Though one only needs a small amount of paste, it contains a concentrated amount of chemicals that encourage rapid regeneration. When taken orally, it causes nausea and an intense headache, though once those effects subside, most people find their moderate wounds to be almost completely healed, with deep wounds already on its road to recovery. When used in a salve, there are very little side effects, but the salve must be wrapped and covered for an extended period of time and kept moist in order for deeper wounds to benefit from the effects.