recursal/Fanatic-Fandom huggingface dataset:
Danhash

**Danhash** or **Danhesh** (Arabic: **دنهش**), is the strongest one of Satan's children and he comes in the appearance of a man wearing a big hat and holding a cross in his left hand.

He also appears as a massive silver lion with sharp horns, clenched between his fangs is the head of a man. He resides in all darkness upon the Earth. When he attacks his victims he causes darkness to befall them, their blindness leads them to see horrible dark phantomous beings and shades. He also resides within the womb, causing the loss of pregnancy due to the victims excessive lust for intercourse.

## Misceláneo de Salomón

Then the fourteenth Tayleq (الطليق), named Danhash, entered in the form of a lion, his face like that of a lion, he had horns, the physique of a bull, and hands like that of a cat. Between his teeth was the head of a human being. Sulaiman said to him, "What is your corruption? Where is your residence?" He said, "I reside in all dark areas. My corruption is that I trouble a person and make him stutter. I also abide in the wombs of women and I descend during their labor. I squeeze the stomach of a woman, and cause the loss of her pregnancy, due to her excessive lust for intercourse." Fiqitush said, "The medicine for this, O prophet of Allah, is opium, euphorbia, smearwort, sagapenum, and castor. Pound whatever can be pounded from them, and then soak all of it in leek juice. It should be then kneaded, turned into pills, and dried. He should be given one mithqal of it to consume with lukewarm water for three consecutive days. Also write this amulet for him and it is a cure by permission of Allah, and it is this: 'Hu (هو), Hu, Hu, Alhim (الهيم), Alohim (الوهيم), Adoni (ادونى), Sabaot (صباوت), Ahya (اهيا), Sherahya (شراهيا), cure (name) daughter of (name). You may not approach her from this day to the end of time. This has been witnessed by Allah, the Exalted, by Jibrail (Gabriel), Mikail (Michael), Israfil (Raphael) and Azrail (Azrael), by the Lord of the Malaikah, the prophets and the messengers, and by Muhammad, Your prophet, Ibrahim (Abraham), Your companion, Musa (Moses), Your confidant, 'Isa (Jesus), Your soul and word, and with the Tawrat (Torah) of Musa, the Injil (Gospel) of 'Isa, the Zabur (Psalm) of Dawud, and the Qur'an of Muhammad, the blessings of Allah be upon him and His peace, with You revealed from the Book of the Mighty One. No falsehood shall approach Him from before or from behind Him. Thou shall cure her from every sickness and summons and pain. The blessings of Allah be upon him (Muhammad), and his family. We greet him with peace in a multitude of greetings.'"
Hammu Qaiyu

**Hammu Qaiyu** or **Hamou Ukaiou** which is perhaps the Carthaginian god **Baal-hamon**, is the name of an evil and malicious Afrit in the folklore of Morocco. He is said to be the husband of the jinni Aisha Qandisha, and he pursues women traveling alone at night, as his wife does with men, in order to attack and devour them. It is said that sharpening a knife on the ground may put them to flight.

Sidi Hammuda is his son.
Latush

**Latush** (Arabic: **لطوش**) appears as a dark hooded monk with long black hair, having a crow upon his head. He holds an elaborate golden staff in his left hand. He inhabits islands that reside cradled within the seas. When he attacks his victims he causes painful strangulation until death.

## Misceláneo de Salomón

Then the eleventh Tayleq (الطليق), named Latush, entered in the form of a monk with a hooded cloak on him; in his hand was a staff; on his head was the likeness of a bird; his hair was let loose to his shoulders, and under the cloak was a wool vest. Then Sulaiman, peace be upon him, said to him, "What is your corruption? Where is your residence?" He said, "I reside on islands in the seas. My corruption is that if I seize a man, I choke him until he foams, and maybe I kill him." Fiqitush said, "The medicine for this, O prophet of Allah, is asafetida root and cane root, which should be crushed and given to him to drink. Also write this amulet for him, with which he should be adorned; he should drink it, and it is a cure by permission of Allah. It is this: 'Bateltaf (بطلطف), Haltaf (هلطف), Seliti' (سليطيع), Helkas (هلكس), Yatelki' (يتلكيع), Hale' (هالع), Balegh (بالغ). It is from Sulaiman and it is in the name of Allah, the most Gracious, the most Merciful; do not rise above me and come unto me submitting. Holy, Holy, Holy, Lord of the Malaikah and Spirits. There is no Ilah but He the Exalted in Might, the Wise. We hear and we obey Allah. Say: He is my Lord, and there is no Ilah but He and upon Him do I depend. He is the Light. He is the Light of Lights, the knower of secrets, the darkener of nights, the brightener of day, there is no Ilah but He, the Exalted in Might, the Judge, the Irresistible.'"
Al-Mudhib

**Al-Mudhib Abba Deebaj** (The Golden One, father of Silk Brocade) is the son of al-Harth, known also as **Abu 'Abdallah Sa'id** (ابو عبدالله سعيد), the golden king is the lord of Sunday, the Sun, the color yellow or black and the metal lead and is monitored by the angel Ruqiayil (روقيائيل). Al-Mudhib possesses all secrets of occult knowledge such as the transmutation of gold and the workings of the sun. This jinn is associated with the incense sandarus (Arabian sandarac).

He is of the Jinn tribe Banu Danair al-Jan Jamlith, a powerful and mighty family known for their wisdom, knowledge, and mastery of the occult craft.

His full name is **‘Abduallah bin Ba’ bin ‘Afeṣ bin Marzban bin Shahen al-Maḏhab** (عبد ﷲ بن باء بن عفص بن مرزبان بن شاهن المذهب).

His nickname is **Aba Sa‘īd al-Maḏhab** (ابا سعيد المذهب).

He is one of the jinn present during King Solomon’s time. He is one of the Eastern kings. He is under the domain of Master Jalyut. He has over 360 different tribal families under his control. He possesses the secret of transmutation into gold and all the other workings under the sphere of the Sun.

This is a powerful and mighty family known for their wisdom, knowledge, and mastery of the occult craft. One of the most famous of his children and his heir is the prince Sa‘īd Ibn al-Maḏhab (سعيد ابن المذهب).

He has also a famous daughter whose moniker is the ruby of luck and joy. Her name is ‘A’elah bint al-Maḏhab (عائلة بنت المذهب).

He has seven palaces associated with the movement of the Sun that he travels between while administrating his dominion. He has six ministers under his leadership. Their greatest is known as Far‘ahīd as-Sayaaf (فرعهيد السياف).

His corresponding Element is Fire. His metal is gold. His incense is Sandarac. He is associated with the first glyph of the Great Name (Ismul Azam).

His seal: Draw a six pointed star. On each triangle of the star write part of his name without the inclusion of “bin”. You should end with his title. Then write his full nickname in the center. Write the following numeric sequence (right-to-left) three hundred and sixty times around the six pointed star: 551352512724529875212525331427

## Invocation

AJIB YAA MADZHAB MAA A’ZHOMA SULTHOONILLAAHI AHTAROQO MIN ‘ASHOLIYALLAAHI BI NAARIHIL MUWAQQIDATI AHNAA (2X), TAAHIN (2X), HANUUHIN (2X), AHYAN SYAROOHIYAN ADUUNAAY ASHBAA-UUT AALI SYADDAY YAAHIN (2X), SUBBUUHUN MAA A-AZZA SHOBAWUTIL QODIIMIL AZALIY AJIB YAA MADZHAB BIHAQQI SUBBUUHUN QUDDUUSUN ROBBUL MALAA-IKATI WAR RUUH, ALUUHAN (2X), AL-AJAL (2X), AS-SAA’AH (2X).

## Gallery

al-Malik 'Abdallah al-Mudhib depicted in *Kanz al-Muqadam fi Nafa' Bani Adam* (كنز المقادم في نفع بني ادم)
## References

1. ↑ *Shams al-Ma'arif* (شمس المعارف الکبری) by Ahmad al-Buni
Hufaidh

**Hufaidh** is a mythical island in the marshes of southern Iraq, believed to exist by the Madan or Marsh Arabs.

The Madan informants of the traveler Wilfred Thesiger asserted that:

"on it are palaces, and palm trees and gardens of pomegranates, and the buffaloes are bigger than ours. But no one knows exactly where it is... anyone who sees Hufaidh is bewitched, and afterwards no one can understand his words...They say the Jinns can hide the island from anyone who comes near it."

1. ↑ The Marsh Arabs, Wilfrid Thesiger, Penguin 1967, pp84-85
'udhrut

The '**udhrut** (plural '**adharit**) normally looks like a wolf, but it can change its shape into that of a dog, cat or any other animal, or it can resemble a stone, or even a man or woman.

According to Yemeni folklore, the 'udhrut is attracted by the blood of the dead and is known to appear at the scene of a murder. It will suddenly materialise before a person, bark or growl at him and then vanish. There is apparently no way to exorcise the 'udhrut, whose only purpose seems to be to frighten humans. They apparently do no other harm.
Jiljamish

**Jiljamish** or **Gilgamesh** (Arabic: **جلجامش**, **جلجمش** or **گلگامش**), was the name of one of the kings of Uruk (southern Babil) and also a name of a jinni.

The fifteenth-century CE Arab polymath as-Suyūṭī transmitted an incantation of Prophet Sulaiman that includes in its list of invoked spiritual entities the name “*jljmyš*” (جلجميش). This employment of the name in a ritual context derives ultimately from the similar usage of his name in Babilian incantations. In Maqlû incantation series 1.37-38, Gilgamesh occurs as the “lord of your oath” (bēl mamītkunu, cf. 4.54).

In the Qumran scroll known as the *Book of Giants*, the names of Gilgamesh (*glgmš*) and Humbaba (*ḩwbbyš*) appear as two antediluvian giants.

## Love Spell using Candle Magic

You write the following on a candle and then recite it a number of times equal to the numerical value of the target's name, while burning anything of sweet odor: "Jaljameesh (جلجميش), Jaljameesh (جلجميش); Bijaljameesh (بجلجميش), Biljaljameesh (بجلجميش); Marish (مارش), Marish (مارش); Qarish (قارش), Qarish (قارش); Aqash (اقش), Aqash (اقش). Answer, O King Jarjayoosh (جرجيوش), and be commissioned with (state your purpose), by the right of: 'Woe to every slanderer, defamer, who amasses wealth and considers it a provision. He thinks that his wealth will make him immortal. Nay! He shall most certainly be hurled into the crushing disaster. And what will make you realize what the crushing disaster is? It is the fire kindled by Allah, which rises above the hearts. Surely it shall be closed over upon them, in extended columns.'"

## References

1. ↑ *Mujarabat Ibn Sina ar-Rouhaniya* (مجربات ابن سينا الروحانية ) by Ibn Sina (Avicenna)
Al-Ghul

**Al-Ghul** (Arabic: **الغول**) appears as a large black crow having human hands, and the legs and head of a mule. It has long matted dirty hair that hangs down to the ground. It resides in lonesome dark ruins and desolate rocky areas. When it attacks its victims it causes men to be lead astray, opening other paths that lead to ruin.

## Misceláneo de Salomón

Then the seventh Tayleq (الطليق), named al-Ghul, entered in the form of a bird with human hands, head of a mule, two legs of a mule, and hair that was let loose to his feet. Sulaiman said to him, "What is your corruption? Where is your residence?" He said, "I reside in ruins and rocky places. My corruption is that if I take a person, I mislead him. I open up another road for him so that I may cast him into dangers." Fiqitush said, "The medicine for this, O prophet of Allah, is to incense with the hoofs of a male goat and his droppings. Say over it, 'There is no strength and no power but through Allah, the Most High, the Supreme.' This should be maintained from the evening to the morning. Adorn him with these names and pound them with euphorbia, asafetida, and saffron, all of which should be kneaded with the bile of a cow. This should be placed on his face and also he should sniff them with opopanax. Adorn him with these names, and he should drink them and he will be cured by permission of Allah. 'An Riq (ان ريق), An Riq, Nu Fesher Fesher (نو فشر فشر), the Maker of the Throne, Throne of the Compassionate. Holy, Holy, Lord of the Malaikah and of Spirits, Lord of ends, and freer from bondage. Ashmakh (اشمخ), Shmakh (شماخ), Lord of the Malaikah and of Spirits. There is no Allah but He; glory to Allah, praise Allah, Allah is the Greatest. There is no strength and no power but through Allah, the Most High, and the Supreme.'"
Arallu

**Arallu** were a type of jinn in Assryo-Babylonian demonology born from the bile of Ea (Enki) and the stagnant water under the Kur. They were described as "the storm, which breaks loose with fury in the skies" or "the rising wind, which casts darkness over the bright day" and were depicted as having a human male body, the head and paws of a lion, large wings, and small goat horns upon their head. Arallu were extremely powerful and immortal beings and had the power to cause disease, corrupt the unity of a family, inspire criminal acts, and kill livestock. When they possessed a person a very powerful exorcist was required to exorcise and cast them out. Arallu hated mankind and there was no way to appease them.

They were the adversaries of the gods, especially the moon god, Sin (Nanna). According to mythology, an eclipse was caused when they attacked him. They tied him up in a sack, causing him to have to fight his way out. Fortunately, there was a finite number of arallu, as they were all male and could not reproduce.
Abgal

**Abgal** is a north Arabian tutelary jinni of the desert and the patron of Bedouins and caravan drivers who was honored at Palmyra in southern Syria. Often portrayed as a youth with long hair and mustache, wearing local dress and grasping a lance. Abgal sometimes stands alone, but he is often shown with other gods whose cults flourished in the desert among Arab nomads, including Azizos, Maan, Ashar and Shalman – gods of the plains like himself.
F'ajyan

**F'ajyan** (Arabic: **فعجيان**) appears in the form of a beautiful woman who has a golden collar round her neck and anklets upon her feet. She inhabits ancient tombs and places containing water. When she attacks she causes men to be enraged and women to go mad by hearing shrill, unstoppable, disembodied voices.

## Misceláneo de Salomón

Then the twenty-sixth Tayleq (الطليق), named F'ajyan, entered in the form of a woman. Upon her was a collar in the shape of a wheel. At the bottom of her legs were golden anklets. Sulaiman, peace be upon him, said to her, "What is your corruption? Where is your residence?" She said, "I reside in tombs and in water. My corruption is that if I take a person, I give him fury like that of a woman. If I possess, I take her with heat, pain, until I remove her from her clothes and she hears voices." Fiqitush said, "The medicine for this, O prophet of Allah, is mandrake, garden vines, coste, and a bit of fat from a cat, all of which should be mixed and cooked with rose ointment. It should be given to the sick to drink on three consecutive days. He should sniff it every time. Write these names for him and he will be cured by permission of Allah, most Exalted. They are thus: 'Ah (اه) Ah Ah Ah Ah Ah, Wah (واه) Wah Wah Wah Wah, Akh (اخ) Akh Akh Akh, Malkiakh (ملكياخ) Malkiakh, Senhah (صنهاح), Menhah (منهاح), Henmah (هنماح), Barakh (براخ), Yiberah (يبراح), Berah (برح), Hola (حولا) Hola Hola, Hed (هد) Hed Hed, Hi (هي) Hi Hi, Shirah (شيره), Bashbanah (بشبنه), Ahya (اهيا), and the beautiful names, Ahya Sherahya (اهيا شراهيا), Ahya Sherahya, Ahya Sherahya, Asbaot (اصباوت) Sabaot (صباوت) Sabaot, Holy Holy, He is Allah, there is no other ilah but He, Lord of the Supreme Throne. Sha (شا) Sha Sha Sha Sha Sha, Serfia (سرفيا), Semisa (سميسا), Semisa, Ahya Ahya, Alohim (الوهيم) Alohim, Sah (صاه) Sah Sah, Ṣ Ṣ Ṣ Ḥ Ḥ Ḥ W W W (ص ص ص ح ح ح و و و) ✡✡✡✡ there is no strength and no power but through Allah, Most High and Supreme.'"
Diku-l-Jinn

**Diku-l-Jinn** (Arabic: **ديك الجن** "Rooster of the Jinn") is an insect, in the *‘Aja’ibu-l-Makhluqat* it says that it is found in flower-gardens. If cast into old wine so that it dies, and then put in a new earthen bottle and immediately buried within a house, poisonous animals and creeping things will not enter it.
Awar

**al-A'war** (*the One-Eyed*) is the crafty shaytan of evasion and lasciviousness who is the son of Iblis and the brother of Dasim, Sut, Tir, and Zalambur. His name means "one-eyed." He has a special task called on people to commit adultery and decorate it in order to look good in the sight of man.

Awar also recruit demons of the human race as a successful team to campaign for fornication. All means be taken, all the means and media used.
Laqis

**Laqis**, **Lakhis** or **Laqoos** was the son of Iblis, father of Hama, and the lord of the fire worshippers. His task is to make the actions of fire-worshippers appear more decorative and to prevent them from discontinuing this form of worship, so that due to fire worshipping they themselves will become the prey of the fire of hell.
Hanumat

**Hanumat** (Arabic: **هنومت**), **Hunweet** or **Hanuman** (Sanskrit: **हनुमान्** *Hanumān*; Arabic: **هنومان**), was an ifrit who appeared in a form of an ape and recused Sita, the wife of Ram Hyder/Ramchandra (رام جندر) from the ifrit Hadathar/Ravana (حادنير).

It was stated by Mubarak ash-Sharoni Moula (مبارك الشرعبى مولى), father of Muhammad bin Mesood (محمد بن مسعود), saying the cause of the excavation of the well Yeran (Bir Heramasat) was Hadathar, and this ifrit stole the couch of Sita, the wife of Ram Hyder from the province of Oudh and flew with her until he rested on the summit of Jebel Seera (جبل صيرة). He then said to her, "I desire to change your form from that of a human being to that of a jinni." They began to wrangle, and Hanumat, who was an ifrit in the form of an ape, hearing them quarrel, dug this passage from the city of Oojein Bikrami (اوجين بكرمى) under the sea until it terminated in the center of Jebel Seera, and he completed it all in one night. Issuing from the passage he found her (Hyder's wife) sleeping under a thorn tree on the top of the hill, so he took her on his back and descended with her into the passage, and ceased not to proceed with her until he arrived at Oojein Bikrami about daybreak, when he delivered her to her husband, Ram Hyder, who became blessed with two male children by her, one of whom was named Luth/Lava (لب) and the other Kus/Kusha (كش).

When St. Bartholomew was on his way to India, he stopped off at Aden and exorcized a shaytan from a well on Sirah Island. The shaytan had been a nuisance to the Adenis for centuries, belching fire and bad-egg smells at them when they came to draw water.

## References

1. ↑ *Tarikh al-Mustabsar* (تاريخ المستبصر) by Ibn al-Mujawar
Ad-Dabah

**Ad-Dabah** (Arabic: **الدابة**) or **al-Wahenah** (Arabic: **الواهنة**), appears as an enormous rugged man with the head of a normal sized man. His habitation is the deepest of seas. He attacks children, by causing sickness to them by way of blowing black disease into their nostrils.

## Misceláneo de Salomón

Then entered the sixteenth Tayleq (الطليق) named ad-Dabah also called al-Wahenah, in the form of a human with a small head and a gigantic figure. Sulaiman said to him, "What is your corruption? Where is your residence?" He said, "I reside in the depth of the seas. My corruption is that I blow in the nostrils of a boy, causing his head to swell." Fiqitush said, "The medicine for this, O prophet of Allah, is the bile of a small viper, which he should sniff. Also, adorn him with delicate wood. Write these names for him, with which he should be adorned, and make a spread from them with saffron, rose water, and perfume, for they are his cure by permission of Allah, most Exalted. It is thus: 'Bakish (بكيش), Kish (كيش), Hama Hith (هما هيث), Hihab (هيهب), move quickly with the honor of your elder Isaruch (ايسروخ), and al-Ahmar (الاحمر) and his soldiers. You but move quickly by the strength of Allah, the Supreme. When his Lord revealed Himself to the mountain he shattered it, and Musa fell struck. Lahu (لهو), Lahu, Lahu, Lahu, Lahu, Lahu, Ah (اه), Ah, Ah, Ah, Ah, Ah, Ah, Auh (اوه), Auh, Ah, Ah, Ah, Ah, Ayl (ايل), Ayl, Ayl, Ayl, Ayl, Ayl, Ayl, Al Shedai (الشداي), Al Shedai, Al Shedai, Al Shedai; He is Allah, and there is no Ilah but He, Lord of the Supreme Throne, and There is no strength and no power but through Allah, the Most High and Supreme.'"
Jadhbah

**Jadhbah** (Arabic: **جذبه**) appears as a tall man with a single eye, having the powerful hind legs of a golden lion. He stares intently at the Magician when evoked. He resides in dark water filled canals. When he attacks his victim he causes paralysis, then feasts on the flesh and infects the blood while the victim lies helpless until death ensues.

## Misceláneo de Salomón

Then the fifth Tayleq (الطليق), named Jadhbah, entered in the form of a one-eyed man with a human face, human hands, and his legs like those of a lion. He was pointing with his hand to his head. Sulaiman said to him, "What is your corruption? Where is your residence?" He said, "I reside in canals of water. My corruption is that if I seize a person, I choke him until all of his joints are relaxed. Then I eat his flesh and inflame his blood until he can't even get up." Fiqitush said, "The medicine for this, O prophet of Allah, is the bile of a wolf and the urine of a bull. Mix them together and let him sniff them. Write for him this protection, and he should be adorned with it. He should drink it three times every day, and he will be cured by permission of Allah. 'O hosts of the Jinn and Mankind, if you can escape from the boundaries of the heavens and earth, then escape. You will not be able to escape without authority. Rocks of fire and brass will be cast upon you. You will not be victorious. Has the Divine permitted you or is it to Allah that you are indifferent? Alohim (الوهيم), Alohim, Alohim, Alohim, Ahya (اهيا), Ahya, Ahya, Sherahya (شراهيا), Sherahya, Sherahya, Asbaot (اصباوت), Asbaot, Asbaot, Awah (اواه), Awah, Awah, Awah, Wah (واه), Wah, Wah, Beh (به), Beh, Beh, Hiruh (هيروه), Hih (هيه), Hih, Hah (هاه), Hah, Ahya, Akh (اخ), Akh, Akh, Ah (اه), Ah, Ah, Wah, Wah, Wah, Wah. Lord of the Exalted Light, Brilliance, Beauty, and the beautiful names. How great is the dominion of the One, Allah. His dominion is the greatest of all dominions. There is no strength or power except through Allah, the Most High, the Supreme.'"
Aisha Qandisha

**Aisha Qandisha**, **Aicha Kandida**, or **Qandisa** (**Qandiša**) is the name of a malicious cannibal water jinni in the folklore of Morocco. When luring her human victims she is described as a beautiful young woman, but this enchantment conceals her gigantic size and hideous nature. A predatory being, she lurks on the banks of the River Sebu, around the Aquedal at Marrakech, and sometimes in the Sultan's Palace grounds, awaiting any lone man foolish enough to be taken in by her. Once he has approached her there is no escape, for soon she will reveal her true shape and consume him under the water. She hates humans and if her quarry cannot reach another human or inhabited dwelling in time, he is doomed. Sometimes she may be magnanimous and release back into his world a man who gratifies her willingly, laden with rich gifts.

On the summer solstice, sacrifices are made to her. Qandisa is a possible version of an older goddess such as **Astarte**.

Some hold her to be the daughter of Sidi Shamharush, the king of the jinn; and on at least one occasion it is said her mother was human and her father Ighud, the shepherd of the wind, who carried her mother off to the forest. This is said to explain why she has both human name, 'Aisha, and a devil's name, Qandisha.
Hantu Gerasi

**Hantu gerasi** is a gigantic jinni accompanied by its spectral hounds, believed by the Iban people, to have a voracious appetite, especially for human beings. When hungry, the ghost is said to bring sickness. Whenever an Iban village experiences an epidemic of sorts, a special hut will be erected and food offered to appease it.
Al-'Uzza

**Al-'Uzzā** (Arabic: العزى) was a she-devil and the Makkan goddess of power, might and love, who was worshiped by the Arabian tribes of Banu Quraysh; Banu Sulaym; Banu Ghanim; Banu Ghatafan; Banu Khuza’a; Banu Thaqif, and Banu Kinãnah. Al-'Uzzā was considered the 'Maiden' goddess of the ancient Makkan witch triad, along with Al-Lat (the 'Mother') and Al-Manat (the 'Crone'.) The main idol of al-'Uzza, which the goddess herself was believed to often manifest in, was a cluster of three acacia trees that were situated in the valley of Nakhla near the town of Makkah. Al-'Uzza had a second temple (*bayt*) in Makkah called *Buss* which was made of brick, and was situated not far from her shrine at Nakhla. Inside the Buss temple was another important idol of al-'Uzza: a thigh bone shaped slab of granite which was venerated and offered sacrifice to by the Arab tribes of the Hijaz, as they believed that the goddess herself spoke through the idol and would grant an oracle to the worshiper.

The goddess al-'Uzzā was also known as **al-Zuhara** and **Kawkabtā** and was venerated by these names as the ruling goddess of the planet Venus; particularly in her incarnation as the Evening Star, which itself was believed to be either a manifestation of the goddess herself or her palace in the heavens. The planet Venus as the Morning Star was itself believed to be a male god called Athtar and was a separate divinity to the goddess al-'Uzza. The Arabs also called upon al-'Uzza as Venus to bless and consecrate marriages. The equivalent of the Arabian al-'Uzza throughout the Semitic Middle East is the Canaanite war goddess '**Anat**; the divine lover of the nature god Baal, who was named in Hebrew as **l'Uzza Hayyim** ('the strength of life').

## Death of Al-'Uzza

An-Nasa’i recorded that Abu At-Tufayl said:

*When the Messenger of Allah conquered Makkah, he sent Khalid bin Al-Walid to the area of Nakhlah where the idol of Al-`Uzza was erected on three trees of a forest. Khalid cut the three trees and approached the house built around it and destroyed it. When he went back to the Prophet and informed him of the story, the Prophet said to him, "Go back and finish your mission, for you have not finished it."*

*Khalid went back and when the custodians who were also its servants of Al-`Uzza saw him, they started invoking by calling Al-`Uzza! When Khalid approached it, he found a naked woman whose hair was untidy and who was throwing sand on her head. Khalid struck his sword at her, which led to her death and proceeded to go back to the Messenger of Allah.*
Jinn Wikia

**بسم الله الرحمن الرحيم**
**In The Name Of Allah, The Most Merciful, The Ever Merciful.**

**أعوذ بالله من الشيطان الرجيم**

[[***I Seek Protection In Allah From Satan The Outcast.***]]

## Welcome to the Jinn Wikia

These are conscious beings, which are invisible. In the Holy Qur'an they are described by the word JINN; among the ordinary people they are also known as 'spirit', ‘fairy’, ‘giant’, ‘ghost’, ‘JINN’ ,‘elf’, ‘aliens’ and various other names are given to them depending on the image they display. The people think that they are the SPIRITS of the dead people, so they try to establish contacts with them by calling them. Last but not least, these conscious beings introduce themselves as ’BEINGS FROM OUTER SPACE’ to those people whose level of knowledge is insufficient to be able to buy their stories with respect to Nafs (Soul) the JINN take its existence, its liveliness and its ‘self’ conscious from the absolute ‘SPIRIT’.

Feel free to add any information about the jinn that you may have.

1. ↑ Spirit Man Jinn By Ahmed Hulûsi

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Jalal al-Hakim

**Jalal al-Hakim** (Arabic: **جلال الحكيم**) is a powerful and extremely wise jinni with exceptional powers. He is associated with life mysteries and powerful magic. His form is of a giant serpent, and he can help to enhance hidden and physic abilities. He grant personal insight, high intuition and will assist a person to achieve their goals and desires. He can influence peoples minds so they will see one as a powerful and authoritative figure, they will follow them and will listen. He can influence events so that one gets the desired outcome. He can attract love, prestige, acceptance, financial well-being, wisdom. He possess tremendous knowledge and he is a great teacher, spiritual guide and a personal protector.
Al-'Auiah

**Al-'Auiah** (Arabic: **العويه**) appears as a serpent having the head, hands and feet of a vicious canine. It resides in abandoned run down bathrooms and diseased wells. When it attacks women it causes them to appear pregnant by entering their womb. It also causes them to have heart fluctuations, and positions itself between their shoulder blades, then melts into their body, giving the unimaginable sensation of crawling ants throughout.

## Misceláneo de Salomón

Then the twentieth Tayleq (الطليق), named al-'Auiah, entered in the form of a snake with two hands, two feet, and the head of a dog. Sulaiman said to him, "What is your corruption? Where is your residence?" He said, "I reside in bathrooms, latrines, and black wells. My corruption is that I enter into the wombs of women, so I resemble a child. Maybe I ascend into the heart and take her until she faints. I rest between her shoulders, and melt in her body, giving it the sensation of ants crawling." Fiqitush said, "The medicine for this, O prophet of Allah, is zedoary, arnica, castor, black hellebore, and palmated larkspur, each one part, added to a third of suet. Give it to the woman to drink with lukewarm water. Write for her these names and they are: 'Allah is the Light of the Heavens. The earth, his light is Allah. He is the Light, from Him is the Light and upon the Light. Light of the Heavens and the Earth. O Ever Living, O Self Sustaining, O Ever Living, O Self Sustaining, O Allah by thee do I seek aid. There is no strength and no power but through Allah, the Most High and Supreme. Ahya (اهيا) Sherahya (شراهيا), Ahya Sherahya, Adhoni (اذوني), Adhaoni (اذاوني), Adhoni, Sabaot (صباوت), Sabaot, Sabaot, Al Shedai (الشداي), Al Shedai, Al Shedai. Cure her, for there is no Ilah but You, who art on the straight path. There is no strength and no power but through Allah, the Most High and Supreme. The blessing of Allah is on Muhammad and his family.'"
Ghola

A female jinn very widely known in Morocco was the **Ghola**, or ghoul, which appears often in other lands. She was said to be very big and have the appearance of a woman, although she had also been seen with the feet of a goat and with considerable hair all over her body and face. She spoke gently to people and was thus able to attract them into her presence, at which point she killed and ate them.
Jann

**Jinnan** or **Jawan** (singular Jann) are shape-shifters who lives in the desert, and take the forms of whirlwinds and white camels. They are open-minded about humans, and were among the first jinn encountered by people. They have the power to hide or reveal oases in the desert, depending on whether they like or dislike a party of travelers.

Jann al-Tarnushi was the primogenitor of the jinn who was created by God from *simmum* or hot scorching desert wind from the earth, in some accounts.

Also in classic texts, the word Jann is just singular of 'Jinn'.
Zuhal

**Zuhāl** (زحل) was the Makkan goddess of the planet Saturn to whom the tribe of Banu Jurhum had gained control over the Kaaba by conquering the al-Amaliqah (Amalekites) tribe who ruled Makkah in ancient times. In other regions of Arabia, Zuhal was a male deity known as *Nakruh* or *Kaywan*, the latter of which was also worshiped by Chaldean (*Kaywannu*) and Hebrew tribes (*Kiyyun*). As one of the rulers of the world beneath the earth along with al-Merrikh/al-Muharriq, the planet Mars; Zuhal, the planet Saturn, was believed to have power over the cultivation and produce of the soil and was said to punish anyone who ruined even a small area of arable land: although along with Mars, she adores those who till the earth.
Ahl al-Trab

**Ahl at-Trab** (Arabic: **أهل التراب**) are destructive beings said to live under the sands of the desert from the Muslim Tuareg folklore. They are rarely seen but are said to live underneath the uppermost layer of sand in the Saraha desert. It is said that these beings will drink dry the springs that the desert traveler needs for survival or trip up him or his camel as they pass. Some tribes say that these beings take the form of the columns of sand that appear in desert sandstorms.
Zawba'ah

**Zoba'ah Abu Hasan** (Arabic: **ابا النور الابيض زوبعة** "Cyclone, father of the Handsome") (**al-Abyad**), the king **Zawba'ah** is the lord of Friday, Venus (Zuhroh) the color Green, the metal Iron and is monitored by the angel Anael (عنيائيل). This jinni has yellow ocher skin represented with four animal heads. Two heads in profile superimposed on the first, with a snub nose and two green eyed topped with a red flame. The upper head is distinguished by its two cattle horns turned inwards. The devil is sitting cross-legged in a royal pose, shirtless and wearing large pink pants to the green belt. He is assisted by two other demons, a gray-skinned one, the other being dark-skin with horns. He is the offspring of the goddess al-'Uzza in her epiphet of al-Zahra, the planet Venus. He is feared by most jinn.

From the Iranian world, div have human bodies and animal heads: their eyes are bulging, they have long ears or horns, and often spit flames. Their arms and wrists are encircled by broad bracelets. Two talismans on the top of the image are used to invoke this spirit.

Zawba'ah was one of the nine jinns who listened to the prophet Muhammad recite the Qur'an at Batn Nakhlah.

Note that when they were forbidden from listening [to heaven], and
the heavens became inaccessible to them because of the shooting stars,
they said, "This is only occurring because something is taking place.'
So Zawba'ah [one of their known chiefs] gave the order to his friends
to roam the earth, its East and its West, to find out what this event
was that impeded them from reaching the heavens. When the friends of
Zawba'ah arrived at Tihamah, they passed by Nakhlah, where the Prophet
was reciting the Qur'an. They listened to it, and said, 'This is what
prevented us from reaching the news from heaven." If they had not
recognized the rank of the Qur'an and its inestimable value, they
would not have been able to understand this, and they would not have
hurried back to their people to warn them.

The **Zoba'ah**, which is a whirlwind, is said to be caused by an evil Jinnee who travels inside it.

## Invocation

AJIB YAA ZAWBA’AH BIHAQQIL MALIKIL MUWAKKILI ‘ALAYKA ‘ANYAA-IIL ALLADZII TASARRO-A FII KHIDMATIHI WA BIHAQQI DAMWIYYIN (2X), AYIIHIN (2X), BISYALMAYIN (2X), JARHAMALATHIN (2X), SUBBUUHUN QUDDUUSUN ROBBUL MALAA-IKATU WAR RUUH IN LAM TA-ATI YAA ABYADH ‘ARRODHTUKA ‘ALAN NAARI AJIB WA ASRI’ WA TAWAKKALU BI (.........) ALUUHAN (2X), AL-AJAL (2X), AS-SAA’AH (2X).
Salim bin Khalam

In the Arabic occult **Salim bin Khalam** is known for having the ability to open the heart of any human and to influence his mind and thoughts according to binding. His rank is great and he has many servants. The power of this jinni will help to attract any good, to develop spiritual power, to have success in work, business, education, gambling, and love matters.
Abdul al-Fatah

**Abdul al-Fatah** (Arabic: **عبد الفتاح**) is an Egyptian jinni known for having the ability to open every door and to remove any obstacle in ones life. He is mentioned in the occult Arabic manuscripts as a servant of the first surah in the Holy Qur'an, having given him a rank close to that of an angel.
Tibicena

A **Tibicena**, also known as **Guacanchas**, was a mythological creature of the Guanches, prehispanic inhabitants of the Canary Islands. Tibicenas were imagined to be demons or genies who had the bodies of great wild dogs with red eyes, covered by long, black fur. They lived in deep caves inside the mountains.

Some existing caves today are still referred to as Tibicena lairs, such as "Cueva del Tibicena". According to myth, Tibicenas attacked livestock and persons, particularly at night. Guanche mythology posited Tibicenas as offspring of Guayota, (the devil or malignant deity). Inhabitants of Tenerife (where they were called Guacanchas) and Gran Canaria (where they were called Tibicenas) shared a belief in them. Both names refer to the same mythical being.
Yusuf bin Wasif

**Yusuf ibn Wasif** (**يوسف بن ياسف**) or **Yusuf**, son of Yasif, was an envoy to the jinn. Azazil sent him to the rebellious jinn who had killed several earlier envoys. He reported back and Azazil led his forces to put down the rebellion.

## References

1. ↑ *Rawzat as-Safa Fi Sirat al-Anbiya Wa'l-Muluk Wa'l- Khulafa* (روضة الصفا في سیرة الانبياء والملوك والخلفاء "The Gardens of purity in the biography of the prophets and kings and caliphs") by Muhammad bin Khwāndshāh bin Mahmud (1433-1498 CE)
Quzah

**Quzah** (Arabic: **قزح**) is one of the names for Shaytan. He was the god of storms and thunder, worshiped by the people of Muzdalifah. He carried a bow and arrows which, when fired, causes hailstorms. In ancient Arabia, the center of his cult was nearby Makkah.

it is said that Prophet Muhammad forbade his people calling the rainbow qausa *quzah*, because quzah is one of the names of a shaytan (one who can assume many characters in order to tempt the sons of men). He enjoined them to call it Qausu ‘llah. Allah's bow, because by it, Allah has promised to protect the world front a second deluge.
Nornir

The **nornir** are a type of jinn of Scandinavian lore that unequally direct and shape the destiny of mankind. Described as three old women named **Skulld** (Skuldr), **Udr**, and **Verdandi**, they spin the threads of destiny shaping human lives; they live under the shade of t he tree, Yggdrasil. Skulld is the youngest of the three and personifies the future. Verdandi, the middle nornir, personifies the future; Urdr the eldest personifies the past. The nornir reside in a sanctuary called Gimle or Vingolf; their hall was by Urdarburnnr Well under the branches of Yggdrasyll.

There also lesser nornir and racially descend from the Alfs, Æser (the gods), and the Dwarfs; these jinn were said to assist in the birth of future eminent individuals, bestow gifts upon them, and foretell their future. The nornif are the one who apply a good life and future to a person; those individuals who seem to fall into one misfortune after another are the victims of a malignant alignment of nornir.
Tajnnisht

**Tajnnisht** is a name given by the Berber Ait Temsaman to a certain jinn with a nice face who speaks to men, calling them by name and proposing to marry them. If the man answers, "I take refuge with God from Satan the stoned one, I am protected against you by God and the religious law," then she vanishes. But if he says "Yes," he is done for - he may go with her or she may go to his house, either then or later, and she will kill him. This jinn is apparently equivalent to 'Aisha Qandisha.
Fulad-zereh

**Fulad-zereh** (Farsi: **فولادزره**‎‎ *Fulâd-zereh*) meaning "[possessing] steel armor," is the name of a huge horned jinni in the Persian story of Amir Arsalan.

Fulad-zereh made aerial wanderings and spotted and kidnapped beautiful women, and took them to their dwellings.

Early in his career he was the chief general of the jinn king, Malek Khazen, who ruled over the land of Zahrgiah.

Fulad-zereh's mother, a powerful witch in her own right, used a charm to make Fulad-zereh's body invulnerable to all weapons except the blows of a specific sword called Shamshir-e Zomorrodnegar.

At the end of the story, however, both Fulad-zereh and his mother were slain by Amir Arsalan.
Malik Gatshan

The king of all the Jinn is called **Malik Gatshan**, he lives on the mountain Qaf which encircles the whole world leaning on the stone Sakhrat, according to the transmission it is a big emerald that gives color to the sky. In the east there are 300 thousand servants and only 30 thousand in the west.
Zoobaghah

**Zoobaghah** (Arabic: **زوبغة**) son of Iblis, appears as a tall bronze man with silver wings upon his feet, he rides upon the back of a great beast resembling a dragon having two ferocious fanged heads. He inhabits deep black canyons and valleys. He is also known to reside at crossroads and have the company of four other Ifrits. When he attacks his victims, he strikes them with violent blows causing terror and death by way of snapping the victim’s neck.

## Misceláneo de Salomón

Then the eighteenth Tayleq (الطليق), named Zoobghah and he is the son of Iblis, entered in the form of a man with wings to the bottom of his feet. He was riding on a beast with two heads. Sulaiman said to him, "What is your corruption? Where is your residence?" He said, "I reside in deep valleys and I am the son of Iblis. My corruption is that I attack a person with a violent blow, turning his face toward his back, and his mouth toward his chest." Fiqitush said, "The medicine for this, O prophet of Allah, is oil in a bottle, which he sniffs, and opoponax, which is dissolved in oil and mixed with laurel ointment. He should drink this each day three times, for it's his cure by permission of Allah, the Exalted. Adorn him with these great names: ' 'Asisia (عصيصيا), 'Ashim (عشيم), Sail (سايل), Falsalas (فلصلس), Redem'ail (ردمعايل), Nafsala (نفسالا), Berhamilaha (برهميلاحا), Arhanesh (ارحانش), Mehrarus (مهرارش), 'Amtaliosh (عمطليوش), Tahariosh (طهريوش). I seek refuge from the evil of Zoubagha and from the four Jinn which sit on the crossroads with him, and watch to cause every harm. I banish them with these honored names and with the name of the Creator of days and Resurrecter of bones, for there is support neither for any Ifrit among them nor Jinni. I guard myself with Allah, the Creator of the heavens, and the Creator of the night and day. I am shielded by Him and guarded with His words. There is no Ilah but Allah, the Sustainer, and the Exalted in Oneness and the Eternal One, Who was neither born nor equaled by any. You will be spared from them by Allah and He is all Hearing, and all Knowing.'"
Nuhm

**Nuhm** is a shaytan. He was worshiped by the Bedouin tribe of Muzaynah, who lived to the south of Yathrib. The Muzaynah offered animal sacrifices to the idol of Nuhm as he was believed to be responsible for the well-being of tribe and its animals; the last custodian of his shrine being Khuza'i ibn Abd-Nuhm of the clan of Banu 'Ida.

1. ↑ Leg Over Leg: Volumes One and Two by Ahmad Faris al-Shidyaq
Palis

The **palis** is a vampiric foot-licker that lives in the desert. It has low intelligence and can be easily outwitted, according to lore. It attacks sleeping people and drains their blood by licking the soles of their feet. It can be fooled by two people sleeping end to end with their soles of their feet together or under each other’s head.
Rahat al-Aswad

**ar-Rahaṭ al-Aswad** (Arabic: **الرهط الأسود** “the Black Gobbler”) was the jinni who was strong enough to work the pumping mechanism that kept the water flowing for the fountain of the castle of Bilqis which Prophet Sulaiman built for her. One day, after al-Rahaṭ had been put to work, Bilqis and Sulaiman were sitting by the fountain and she asked him to fill the fountain with fish, but told him that she would like the fish to be made of silver, gold, brass, and other precious metals. Sulaiman ordered al-Rahaṭ to make the fish, and after he had done so, jinn were sent inside them to animate them so that they moved like real fish. However, Bilqis was not satisfied by this, and asked that the fish be made truly alive, able to mate and breed. Sulaiman immediately prayed to Allah, his request was answered, and the fish came to life. Sulaiman was so awestruck by this that he enchanted the fountain with powerful enchantments to ensure that the fish would always remain there and no one could either drink or take anything from it. Finally, he appointed the stranger, Shaybūb, as its guardian to watch over it for all time.
Yonas

**Yonas ibn Haresh ibn Aresh ibn al-Najem al-Thaqeb** (Arabic: **يوناس ابن هارش ابن ارش ابن النجم الثقابي**) is a famed jinni known to help in cases of gynecological problem, pregnancy problems, skin diseases, and treatment of various kinds of cancer. He is also a famed herbologists. Some myths proclaim him of mixed human and jinn parentage.

1. ↑ Jinn secret report ii no bonus by Masood Thaheem
Nâi-Batar

**Nâi-Batar** is a nocturnal daevas that appears as a black shadow in the forms of a bat, predatory bird, raven, or a wolf. Once this jinni is summoned, it will assist in the draining of the power of others to give to his summoner. He also strengthens auras and assists in crimes of emotional and spiritual vampirism.
Shams

**Shams** (الشمس) is the Arabian goddess of the Sun and the chief goddess of the Himyar tribal confederation; believed by the inhabitants of the fertile lands of south Arabia to be a preserver of crops and domestic life. The sun goddess had a temple with an idol in the south Arabian city of Sana’a where frankincense was continuously burnt to her; at one point in time, Shams was the most popular goddess in the Himyarite Kingdom, above all others. The cult of Shams was popular among many Arab tribes including the Himyar; Banu Daws; Quraysh; Dhabbah; Uqayl; Tamim and Hamdan although her worship was popular and common across all of the Arabian peninsula. In the arid desert highland regions, however, where farming was not possible and water was scarce, the nomadic Bedouin held a more fearful view of Shams - believing her to dry up the grazing areas for their flocks.

The Bedouin were more prone to worshiping the moon god instead of the sun goddess as Shams would scorch the desert in the day, and the appearance of the moon god Sayin/Wadd/Hilal/Warah at night provided relief and dew for the weary desert nomads and their flocks. In spite of Shams' malefic and hostile tendencies, the Bedouin would still respect and fear the goddess; appealing to her for mercy and attempting to placate her with a sacrificial offering. The worship of the sun goddess was performed by bowing to the east and praying at sunrise, noon and sunset and rituals which could be done in the open air or at one of her temples, the most important of which was located at Sana'a in the Yemen. In addition to being the goddess of Sun, Shams was a goddess of justice as she could see all human actions and bring all injustices to light, with oaths often being sworn by her name.

The Arabian Shams was known to the Hebrews as **Shemesh**, to the Aramaeans as **Shemsha** and to the Babylonians in the male form of **Shamash**. A clan called the *Banu Abd-Shams* (*Sons of the Servant of Shams*) of the Quraysh tribe were prominent in Makkah and the male theophoric name Abd-Shams was popular with both the Arabs of Himyar and Hijaz. To the Sabaeans of Yemen this goddess was known interchangeably as *Shams-'Aliyyat* (*Shams the Most High*), *Tanuf* (*Lofty*) or *Dhat-Himyam* (*Lady of the Heat*). The Himyarite tribe of Banu Bata' would ritually hunt oryx and ibex in worship of the sun goddess who was believed to in turn grant them bounty and wealth.
Sa’d

**Sa’d** is a west Arabian god of good fortune who was worshiped chiefly by the Bedouin tribe of Banu Kinãnah who would visit his idol with their flocks; a large outcrop of rock on the seashore of Jeddah in the Hijaz, in order to obtain the gods' blessing. In the far north of Arabia, Sa'd is found as **Saad** who appears with Ashar and they are known there as ginnaye (jinn), the 'good and rewarding gods'.
Redjal El Marja

**Redjal El Marja** is a jinni from the traditions of Morocco of which the name means ‘Men of the Marshes’. The live outside the town of Marrakech and haunt the swamps there. These swamps eventually drained and the spirit then inhabited the canals and fountains of Marrakech. They polluted the waters or even made them stop. They were appeased by candles left by the water sources.