Purnanayati

**Purnanayati** (पूर्णनयति, Full Guide/Lead/Bring) is a special method of Fullbringing developed by Buddhist sages and whose secret is kept by the Arrancar Dakini. It is the primary method of fullbringing of the Amamiya-Kai

## ***Overview***

Purnanayati is a spiritual art much more than a combat one, the primary applications of it are healing, utility and cleansing but like all fullbring it can be used for combat.

The end goal of Purnanayati unlike most "schools" of fullbringing is not the use of a focus but rather the abandonment of the use of one entirely. The expected result of the study and use Purnanayati is for a fullbringer to lose attachments to material reality and thus increase their fullbringing powers beyond the normal.

## ***Techniques***

### **Foundational - Duḥkha (Suffering)**

* **Anatman** (अनात्मन्, Non-Self) -
* **Anitya** (अनित्य, Impermanence) -
* **Duhkha** (दुःख), Suffering) -

### **Basic - Samudaya (Origin)**

* **Tṛ́ṣṇā** (तृष्णा, Desire) -

* **Triviṣa** (त्रिविष, Three Poisons) - A special fullbringing technique which was developed to treat poisons and illness. It consists of the act of fullbringing invasive pathogens and substances into becoming inert and unable to harm the body.
	+ **Moha** (मोह, Delusion/Confusion) - An improvement on Trivisa where the user will use fullbring to invert the negative effects of a poison or illness into a benefit, converting them from harmful to helpful entities and substances that heal the body's wounds.
	+ **Rāga** (राग, Greed/Lust) - Wip...
	+ **Dveṣa** (द्वेष, Aversion/Rage) - An "improvement" on Trivisa where the user will use fullbring on pathogens and harmful substances and make them more powerful, bountiful and/or harmful to inflict biological damage in a body on contact.

* **???** ( Three Antidotes)
* **Generosity**

* **Love** - A fullbringing technique usable on cherished objects which could be used as focuses provided the person who cherishes them were a fullbringer, it consists of fullbringing the object to release the residual reiatsu stored in the object by its continuous use. Usage of this technique renders the object unusable as a focus until it can accumulate more residual reiatsu but it can be used to identify the owner of the object.

* **Wisdom** / **Āyatana** (आयतन), Sense Sphere) - A special fullbringing technique which consists on using fullbring on ambient air particles to repurpose their uraryoku into sensory extensions of the user, allowing them to perceive and physically touch spirit ribbons. By further fullbringing the spirit ribbon a fullbringer is able to extract information typically not available from a regular spirit ribbon.

### **Advanced - Nirodha (Cesation)**

* **Triviṣa** (त्रिविष, Three Poisons)
	+ ???
* **Āyatana** (आयतन), Sense Sphere)
	+ **Dhyāna** (ध्यान, Contemplation) - A fullbring technique where the user will fullbring their own spirit ribbon forcing it to reveal information contained within the soul. This techniques comes in many levels and can be used to unlock the information of inner world residents as well as the information "lost" by the process of reincarnation.
* **Vibhuti** (विभूति, Holy Ash)
	+ **???** - A continuation of Vibhuti which involves the manipulation of the residual reiatsu back into the object in such a way it brings about the temporary fullbringing of it as if it was the intended user. In essence it's a trick which allows one to use the residual traces of self of the object's former user to force the object into activating as if it was fullbringed as a focus, the object can only be maintained in this state for a very short period of time and one does not gain any special insight on how to use the focus either. Once performed the reiatsu is completely expended.

### **Master - Marga (Noble Eightfold Path)**

* **Mudra** (मुद्रा, Seal/Mark/Gesture) - A subskill of om use employed by Southern fullbringers. By gesturing with their hand and body in a precise way while fullbringing they can empower their fullbring with the same principle of a kido chant. Unlike a kido chant however a mudra isn't specific to only one usage of fullbring, being more broad at the cost of a weaker empowerment. Reciting Sutras function the same way as kido chants however.
* **Avidyā** (अविद्या, Ignorance) -

## ***Achievements/Titles***

* **Buddha** (बुद्ध, Enlightened One) -

Within the **Kāmadhātu** (कामधातु, Realm of Desires), those who have not yet abandoned their attachment to their focus can achieve the following titles and achievements on their path to or by failing on their path to Buddhahood:

* **Deva** (देव, Celestial One) -
* **Manuṣya** (मनुष्य, Human One) -
* **Asura** (असुर, Empowered One) - A title used to describe those who use Fullbring as a tool for war and wield it without spiritual goals or intentions. The kinds of fullbringers common in the West, in specific it is the title given to most of the Ichimaru. Those who can perform **Doublebring** to empower their focused fullbring are also given this title.
* **Tiryagyoni** (Bestial One) - A title used to describe those whose fullbring has been altered due to exposure to the beast realm. There are only two known **Tiryagyoni** (Bestial One) in existence, Rikuzaru and Shinzouni.
* **Preta** (प्रेत, Hungry One) - A title used to describe those who through intent or lack of care have allowed their focus to become hollowfied. This type of title is not seen as a good one within Purananayati, but the power of these fullbringers are second to none typically due to their focus becoming empowered further by its hollowfication, though it may be harder or impossible to control as well when empowered.
* **Naraka** (नरक, Hellish One) - A title used to describe a fullbringer whose attachment with his focus has become so overpowering and enticing that it leads a fullbringer to commit great acts of evil in the name of using or protecting his focus and then transmuting his focus into a tool for evil. A Naraka is able to use his focus as a pathway to not only manipulate the sinful energy accumulated in an object by its use in committing sinful acts but then connect it to the sinful energy contained within the user themselves through the connection of attachment. By doing this continuously the Asura is able to transform his focus into a **Kōkazaitō** (硬化刀; Hardened Sin Sword) when using it in its empowered state, gaining powers like those of a Togabito temporarily.

Reformed and unused titles:

* **Yaksha** (यक्ष, Mischievous Spirit) - A now defunct methodology of unlocking true knowledge about oneself where one would willingly hollowfy themselves to gain greater insight into their true selves. A number of supplemental techniques were used by those who undertook the ritual to survive and practice their faith even while hollowfied, they are as follow:
	1. **Hŕdaya** (हृदय, Heart) - A special fullbringing technique used by Yaksha, fullbringers who willingly hollowfied themselves to achieve greater understanding of themselves, by fullbringing their mask they are able to affect their heart and thus regain their full mental faculties while removing the hollow impulses for as long as they sustain the effect.