recursal/Fanatic-Fandom huggingface dataset:
Concerning Time Words and Fìmeu

Original question text:

> I e-mailed K. Pawl a few days ago about a question I had for quite a while.
>
>
> With time words I was always confused what adposition to use (if at all) because we have different examples where there is sometimes a **mì**, sometimes nothing at all. Also, different languages use different prepositions (or none at all?) to deal with talking about time.
>
>
>
> It may not be that surprising but for those of you who are interested, here is his response:
>
>

>
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> I've been loose about whether or not **mì** should, or needs, to be included with such words. The choice is usually optional, just as in English we can say "On Mondays I go swimming" or simply "Mondays I go swimming." (Is there anything comparable in German?) In this latter example, "Mondays" is acting as an adverbial. That's how I would analyze "**rewon**" and "**kaym**" in the corresponding Na'vi sentences. (**Kaym oe slele nìtrrtrr**.)
>
>
> The one thing we CAN'T say is \*mì kamtrr (or, of course, \*kxamtrrmì). That's because "noon" is a point in time, not a range, and you can't be "in" a point. Words like **rewon** and **kaym** are obviously ranges, so you can indeed be "in" them.
>
>
>
> For **zusawkrr** and **ftawnemkrr**, I would definitely include **mì**. I don't (yet?) have a good rule or guideline for that, but it feels right.
>
>

Original question text:

> Another titbit… for those of you who wonder about the stacking of demonstrative/plural prefixes.
> In another e-mail, he wrote:
>
>

Original correspondence text:

> **Ngaru fìmeu, ma tsmuk**. :-)
> P.S. This is the first time I've used **fìmeu**! I think it's appropriate here when there are only two things that I'm "handing" you. Stress on the u, of course: **fì.me.U**
>
>

Originally received on August 7th, 2014

Note, in 2017 an additional follow up was received about this topic clarifying confusion that was created by the introduction of **fìmeu**. That correspondence is listed below:

> Original correspondence text:
>
>
>
> > As you know, the standard ordering of elements is: Demonstrative (fì-, tsa- ) + Number Marker (me-, pxe-, ay-) + Noun.
> >
> >
> > So, for example, from the film: "**Fayvrrtep fìtsenge lu kxanì**," where fì + ay --> fay.
> >
> >
> > That means the *expected* forms with 'u are, as you noted, **fìmeu**, **fìpxeu** and **fayu** for ‘these 2/3 things’ and
> >
> >
> > **tsameu**, **tsapxeu** and **tsayu** for ‘those 2/3 things.’ Those forms treat 'u as a NOUN meaning 'thing."
> >
> >
> >
> > The *unexpected* order -- Number Marker + Demonstrative -- treats **fì'u** and **tsa'u** as bases themselves rather than as Dem + Noun. That is, they're considered, just as you said, bare pronouns that are "entities" themselves.
> >
> >
>
>
> *Originally received on September 16th, 2017*
>
>
>
>
Tiny Clarification on Nguway

Original question text:

> I heard from Karyu Pawl, he said he'd put this in the next Na'viteri post, but for those of you who are curious now:
>
>

Original correspondence text:

> So . . . **nguway**.
>
>
> Good question. I now realize we have a noun meaning the viper wolf's cry or howl but not yet a verb meaning to howl! So let's see . . .
>
>
> The idea behind nguway is that it's related to **way** 'song.' It's a "ngu" song. :-) Ngu is supposed to be onomatopoeic, mimicking the sound of a howl. So to carry the idea further, the **nantang** is singing a song when he's howling, which indicates that **rol** should be involved.
>
>
> So I'm thinking that the verb 'howl' should be **rol nguway**, where **nguway** is acting adverbially: to sing in a **nguway**, or howling, way. I don't think it should be a transitive structure like \*Nantangìl rol nguwayti but rather the intransitive **Nantang rol nguway**. Along those lines, **nguway si** would also be possible, and perhaps more expected, but I do like using **rol** here.
>
>
> So then a "howler" would be a nguwayrolyu.
>
>
> A further thought:
>
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> Saying **rol nguway** over to myself, it's pretty clear that the l of **rol** is unstable here and would drop over time. That would give **ro nguway**, which would coalesce into one word, the verb **ronguway**!
>
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> So howl is then:
>
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> **ronguway** (vin., ro.NGU.way--infixes 1,1) 'howl'
>
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> In that case, 'howler' would be
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> **ronguwayyu** (n., ro.NGU.way.yu) 'howler'
>
>
>
> I think I like that better!
>
>

*Originally received on August 6th, 2014*
Reflexive, Causative in Combination with the Infixes us and awn (part 1)

Original question text:

> There was recently a discussion if one can combine reflexive <äp> and causative <eyk> with the active/passive participles.
> As this is a quite difficult question, Pawl could only answer a part of it:
>
>

Original correspondence text:

> You ask some excellent questions! Most of them I want to think about for a bit longer, since the ramifications are important.
>
>
> One preliminary judgment, though: <awn> can't be used with <äp>:
>
>
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> * Oel tse'a ioangit ayäpawnur. --That's not grammatical.
>
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> The reason is that <awn> is only used with transitive verbs, since it's only for transitive verbs that passive makes sense: We can have **tsawne'a**, **yawnur**, **tspawnang**, etc. but not \*zawna'u, \*hawnahaw, \*kxawnem, etc.
>
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> But what <äp> does is turn a transitive verb into an intransitive one. We say, for example, **Pol ngati tse'a**. 'He sees you.'
>
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> But with the reflexive, it's **Po tsäpe'a** 'He sees himself,'  not \*Pol tsäpe'a. This indicates that **tsäpe'a** is intransitive. it would be like having an intransitive verb "self-see," (which of course we do not have in English!) that cannot take an object: If such a verb existed, "John self-sees" would be OK, but "John self-sees Mary" would not be possible.
>
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> So this eliminates one cell in the matrix:
>
>
>                  <äp>           <eyk>
>
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> <us>
>
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> <awn>      NO
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> I'll be thinking more about the other 3 cells. ;-)
>
>
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> I'll get back to you again as soon as I can.
>
>

*Originally received on August 14th, 2014*
4.4

## 4.4.1 - Alo

The word **alo** *time, turn* combines with numbers to form instance adverbs. Four of these form compounds, **’awlo** *once*, **melo** *twice*, **pxelo** *thrice, three times* and **fralo** *each time, every time*. All others combine as normal attributive adjectives, **alo amrr poan polawm** *he asked five times*.

## 4.4.2 - -lie

The word **’awlie** refers to a single event in the past.

## 4.4.3 - Alien Digits

When quoting English digits, Na’vi will use **’eyt** for *eight* and **nayn** for *nine*. These are not used for counting, but for things like phone numbers.

**4.4.3.1** **Kew** is *zero*.

## Open Questions

**4.4.3.1** Current documentation doesn’t make clear if this idea is native or imported from the Humans.
Official Spelling of Christmas and Christmas + Gen

Original correspondence text:

> P.S. -- You might be wondering about how I rendered "Christmas" in Na'vi. It's obviously an English borrowing that comes out as Kerìsmìsì (based on the spoken pronunciation, not the spelling). But why is the genitive Kerìsmìsä rather than Kerìsmìsìyä? It's because the root of the word really "should be" simply Kerìsmìs, but since Na'vi doesn't allow final s, we add the "neutral vowel" ì as a surfacy kind of adjustment. However, with the genitive ending ä, that's not necessary, so we add it to the "theoretical" root and wind up with the natural-sounding Kerìsmìsä.
>
>

*Originally received on December 25th, 2021*
Prefer X to Y

Original question text:

> A few days ago, I asked about this construct in the Intermediate Section.
>
>
> > We have **nulnew** as “prefer” and have a few example sentences in which it is used as a modal.
> >
> >
> > How would we say something like:
> >
> >
> >
> > “I prefer water to alcohol.”
> >
> >
>
> I got a response from K. Pawl about that:
>
>

Original correspondence text:

> So . . . preferring X to Y.
>
>
> I thought about that a lot, but in the end I think the simple solution that you gave is the best one:
>
>
> **Oel payti nulnew to swoat**.
>
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> (I prefer to separate X and Y by **nulnew**, since it avoids the possible ambiguity of what the to attaches to.
>
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> My analysis was something like this:
>
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> **Nulnew**, obviously, comes from **nì'ul** + **new**, 'want more.'
>
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> So how would you say, "I want X more than Y"? Here the "more" applies to a verb.
>
>
> Well, a related construction would be,
>
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> **Oe ngato yom nì'ul**. 'I eat more than you (do).'
>
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> So similarly, 'want more' would be:
>
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> **Oel** X-ti **to** Y-ti **new** **nì'ul**.
>
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> But **new nì'ul** > **nulnew**.
>
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> So we have:
>
>
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> **Oel** X-ti **to** Y-ti **nulnew**. Or: **Oel** X-ti **nulnew** **to** Y-ti.
>
>

*Originally received on October 4th, 2013*
Little Confirmation on Takuk

Original question text:

> I had this question [whether] **takuk** could be used for “strike” in the sense of “hit, beat, slap” because in German the meaning can be different. I decided to ask K. Pawl about it and I got this response:
>
>

Original correspondence text:

> Good question! I wasn't aware of the difference in German. I only knew "treffen" in the sense of "meet." I guess the underlying idea is that if you strike a target, you're connecting with it, or in effect meeting it. Very understandable.
> In Na'vi, though, we CAN use **takuk** in the broader sense of "beat," "slap," or "strike," as you've indicated. The underlying idea is more like the English use of "strike," where you physically hit something with force. So you could say, for example, "**Oeti takuk ra'ä!**" (I hope you never have to say that!)
>
>

*Originally received on March 21st, 2017*
5.3

## 5.3.1 - Headedness

The dominant element of a Na’vi compound may come first or last in the compound. There is, however, a strong tendency for head-final compounds. Verb compounds are the most likely to be head-initial. Many human languages are more strict. English compounds, for example, generally have the dominant element, or "head" last, as in blueberry, night-light, blackboard. On the other hand, Vietnamese uses head-initial order for native compounds and head-final order for compounds using the substantial Chinese vocabulary it has borrowed.

**5.3.1.1** Compounds are in the same word class as their head, so **txampay** *sea* is noun, because **pay** *water* is a noun.

**5.3.1.2** Like root words, compounds may change word class with the addition of the derivational affixes listed above, **lefpomtokx** *healthy* from **fpomtokx** *health*.

## 5.3.2 - Apocope

Words may lose parts when used in a compound, as in **venzek** *toe* < **venu** *foot* + **zekwä** *finger*, and **sìlpey** *hope* < **sìltsan** *good* + **pey** *wait (for)*.

## 5.3.3 - "Si" Construction

The usual way to convert a noun or adjective to a verb is to pair the uninflected noun with the prop verb **si**, which only ever occurs in these constructions. The order is fixed **N si**, with **si** getting all verb affixes.

**5.3.3.1** In the verb **irayo si** *to thank* the order is less fixed.

**5.3.3.2** The normal **N si** word order is also broken for negation, **oe pamrel ke si** *I don’t write* (6.16.1.1), **txopu rä’ä si** *don’t be afraid* (6.13.3).

1. ↑ Film Citation Needed
5.2

## Overview

Reduplication is a nonproductive derivational process. Nonetheless, a few common words do use it.

## 5.2.1 - Iteration

With words of time, reduplication indicates repetition or habitual occurrence, **letrrtrr** *ordinary*, that is, occurring daily; and **krro krro** *sometimes*.

## 5.2.2 - Shift in Degree

With the verbs **’ul** *increase* and **nän** *decrease*, reduplicated adverbs mark change to an extreme degree, **nì’ul’ul** *increasingly, more and more*, **nìnänän** *less and less*. The reduplication is partial, since consonants can't be doubled.

1. ↑ http://naviteri.org/2012/02/trr-asawnung-lefpom-happy-leap-day/
Causative with New and Other Modals

Original question text:

> Following is an email response from Karyu Pawl regarding the existence, or rather lack thereof, of **neykew**:
>
>

Original correspondence text:

> Interesting question and discussion!
>
>
> Recall that new is both a modal and a vtr. So to say "I want to dance," you have two choices:
>
>
> A. **Oe new srivew**.
>
>
> B. **Oel new futa srew**.
>
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> A is more common, but B is certainly possible. (It's also the only way to have the "wanter" and the dancer be different: To say, "I want you to dance," it's got to be "**Oel new futa nga srew**.") Note that after **futa** in such constructions, you don't need <iv> on the verb.
>
>
> So far so good. Now . . . how do we convert this to a causative construction?
>
>
> First of all, <eyk> doesn't go with modals. (I hope I'm not contradicting myself here! But to my knowledge, the canonical corpus bears that out. If you discover a counterexample, please let me know.) So it's the B version that gets "causitivized," not the A version.
>
>
> Second, the causer--the one making something happen--is always in the agentive case.
>
>
> Wm. Annis's brilliant and invaluable Horen states the rule clearly:
>
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> 6.11.2. Causative of Transitive Verb. When a transitive verb is made into a causative, the causee, which had been in the agentive case, goes into the dative. This leaves the original accusative in place.
>
>
> **Neytiril yerikit tolaron**. Neytiri hunted hexapede.
>
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> **Eytukanìl Neytirir yerikit teykolaron**. Eytukan made Neytiri hunt a hexapede.
>
>
> So applying this rule to B, we get:
>
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> **Fìpamtseol oeru neykew futa srew**.
>
>
> And now here's a question for you:
>
>
> How would you say, "He made me stop dancing?"  😄
>
>
>
> P.
>
>

*Originally received on November 29th, 2020*
Foongus

**Foongus** (Japanese: タマゲタケ *Tamagetake*, French: Trompignon, German: Tarnpignon) is a Grass- and Poison-type Pokémon introduced in Pokémon Black and White.

It evolves into Amoonguss starting at level 39.

## Pokédex entry

**Bastnaesite** entry:

**Hackmanite** entry:

## Origin

### Name Origin

Finnish: **Pettieni** is a combination of *pettää* (to fool) and *sieni* (mushroom).
6.10

## 6.10.1 - True Reflexives

The reflexive infix **‹äp›** indicates the subject of the verb is performing an act on themself. The subject is in the subjective, not agentive, case, as in **oe tsäpe’a** *I see myself*.

## 6.10.2 - Intransitive Reflexives

With intransitive verbs that take dative objects reflexive pronoun **sno** is used.

* **Po yawne lu snor.** *He loves himself.*

## 6.10.3 - Detransitive

The reflexive infix may also be used to create intransitive verbs, such as **win säpi** *to hurry*.

## 6.10.4 - Reciprocal

When a reflexive verb occurs with the adverb **fìtsap** *each other*, the meaning is reciprocal, **mefo fìtsap mäpoleyam tengkrr tsngawvìk** *the two of them hugged each other and wept*.

**6.10.4.1** With intransitive verbs that take dative objects there are two possibilities,

* **Moe smon moeru fìtsap**. *We know each other*.
* **Moe smon fìtsap**. *We know each other*.

With third person reflexives of any number, the dative of **sno** is used,

* **Fo smon (snoru) fìtsap nìwotx**. *They all know each other*.

1. ↑ https://naviteri.org/2011/12/one-more-for-2011/
2. ↑ https://naviteri.org/2011/10/more-vocabulary-a-bit-of-grammar/
3. ↑ https://naviteri.org/2011/12/one-more-for-2011/
6.7

## 6.7.1 - The Role of Context

Na’vi verbs are frequently unmarked for tense or aspect, leaving a verb without infixes, or at most the subjunctive infix. Absent other information, such as an adverb of time or some break in discourse, an unmarked verb continues the tense and/or aspect of the verb in the previous sentence.

**6.7.1.1** Although a subordinate clause may occur before the main clause, it takes its temporal and aspectual context from the main clause, **oel foru fìaylì’ut tolìng a krr, kxawm oe harma- hä ngaw** *when I gave them these words perhaps I was sleeping*, **tì’eyngit oel tolel a krr, ayngaru payeng** *when I receive an answer, I will tell you*.

## 6.7.2 - The Unmarked Verb

The unmarked verb form has two additional jobs. First, it can indicate the present tense, **ayngaru seiyi irayo** *I thank you*. Second, it is used for habitual or general statements, **nga za’u fìtseng pxìm srak?** *do you come here often?* **lu fo lehrrap** *they are dangerous.*

## 6.7.3 - Aspect

In general, Na’vi marks aspect more than it marks tense.8 It is useful to think of the perfective as a snapshot presentation of an event, while the imperfective sets the background, **tengkrr palulukan moene kxll sarmi, poltxe Neytiril aylì’ut a frakrr ’ok seyä layu oer** *as the thanator was charging towards the two of us, Neytiri said something I will always remember.*

## 6.7.4 - Simultaneous Imperfective

Because the imperfective presents a state of affairs as ongoing, it can be used in complex sentences to indicate simultaneous action, **fìtxon yom tengkrr teruvon** *this night (we) eat while leaning*.

## 6.7.5 - Anterior Perfective

In complex sentences, the perfective in a subordinate clause can indicate the completion of an action prior to the event in the main clause,

* **Tì’eyngit oel tolel a krr, ayngaru payeng.** *When I receive an answer, I will let you know.*
* **Fori mawkrra fa renten ioi säpoli holum.** *After they put on their goggles, they left.*

## 6.7.6 - Punctual Perfective

The perfective is used in several single verb expressions to indicate the event occurred in an instant, **tslolam** *got it, I understand*, **rolun** *found it!* Frommer says **tolel**, *got it!*, is for a “flash of insight.”

## 6.7.7 - Tense

Na’vi tense, as in Human languages, simply locates an event in time.

## 6.7.8 - Proximal Tense

The proximal past and future mark events in the “near” past or future, where nearness is not an absolute scale, but is determined by context and the perspective of the speaker.

**6.7.8.1** **Nìfya’o** can also take attributive phrases, **nìfya’o a hek** *in a way that’s strange.*

## 6.7.9 - Intentional Future

The intentional future forms in **‹ìsy›** and **‹asy›** indicate the determination by the speaker to bring about a state of affairs, rather than a prediction about the future. **Ayoe ke wasyem** *we will not fight*, **tafral ke lìsyek oel ngeyä keye’ungit** *therefore I will not heed your insanity*.

## Open Questions

**6.7.7 - How does relative tense function with subordinate clauses?**
Äpeyk in Transitive Constructions

Original question text:

> Prompted by a discussion on the Kelutral discord, I asked Karyu Pawl how äpeyk would work if we added a direct object (for example: I cause myself to hunt yerik). Here's his answer:
>
>

Original correspondence text:

> The simplest and most consistent rule for verbs containing <äpeyk> is that sometimes <äp> dominates and sometimes <eyk> dominates:
>
>
> * If the original construction is intransitive, <äp> dominates, and the doer is in the subjective case.
> * If the original construction is transitive, <eyk> dominates, and the doer is in the agentive case.
>
>
> For example:
>
>
> I cause myself to hunt: **Oe täpeykaron**.
>
>
> Here the original construction is intransitive, i.e., **Oe taron**. So the doer is **oe**, not **oel**.
>
>
> I cause myself to hunt **yerik**: **Oel täpeykaron yerikit**.
>
>
> Here the original construction is transitive, i.e., **Oel taron yerikit**. So the doer is **oel**, not **oe**.
>
>
> I like the parallel here:
>
>
> **Oe taron**.                      ~                    **Oel taron yerikit**.
>
>
> **Oe täpeykaron**.            ~                     **Oel täpeykaron yerikit**.
>
>
> Neytiri’s explanation for the proposed \***Oe täpeykaron yerikit** was actually quite persuasive. I definitely see how the intervention of modal verbs, which require the subjective, not agentive, case for the doer, might lead to a similar construction with transitive causatives. In the end, though, I just couldn’t get myself to accept a SUBJECTIVE + SINGLE VERB + PATIENTIVE construction, even though we’re all used to SUBJECTIVE + MODAL + <iv>VERB + PATIENTIVE.
>
>
>
> Hope this all proves to be consistent and workable.
>
>

*Originally received on August 20th, 2021*
5.5

## Overview

Adverbs of time are derived from nouns in a predictable pattern.

## 5.5.1 - The Current Time

The prenoun **fì-** (3.3.1) creates an adverb for the current unit of time, **fìtrr** *today* (“this day”), **fìrewon** *this morning*.

## 5.5.2 - The Previous Time

The accented suffix **-am** creates an adverb for the previous unit of time, **trram** *yesterday*, **pxiswawam** *just a moment ago*.

## 5.5.3 - The Next Time

The accented suffix **-ay** creates an adverb for the next unit of time, **trray** *tomorrow*, **ha’ngiray** *tomorrow afternoon*.
4.2

## 4.2.1 - Suffix -ve

The ordinal numbers are formed by means of the suffix **-ve**, which does not alter the word accent, though it does cause changes to a few number stems.

**4.2.1.1** Ordinal numbers are treated as adjectives, and take **-a-** when used attributively (3.5.1), as in **mrrvea ikran** *fifth banshee*.

**4.2.1.2** All ordinals can combine freely with **nì-** to form adverbs, **nì’awve** *first*, **nìmuve** *second*, etc.
Expressions of "Like We"

Original question text:

> I’d like to consult  quite simple question, which has two answers: how to say in Na’vi expressions “like/as you”, “like/as we” and similar?
>
>
> First answer is well known – we have adpositions **pxel** / **na**, so we can use sentence like:
>
>
> **Oe tul nìftxan nìwin na (pxel) nga** -> I run as fast as you.
>
>
> In movie, we can see this example of another option:
>
>
> **Ma ’ite, awngeyä fya’ori zene nga sänume sivi poru fte tsivun pivlltxe sì tivìran nìayoeng** ->  My daughter, you will teach him our way to speak and walk as we do.
>
>
> Is it possible to use **pxel ayoeng** here? Is there any difference between **nìayoeng** and **pxel (na) ayoeng** and if yes, what is preferred form and why? And are we free to create our own derivations with nì- ? Some time ago I have read this example of Plumps:
>
>
> **Zun oe lirvu nga, zel tsakem ateng sivi nìnga** -> If I would you, I would do something similar like you.
>
>
>
> This usage surprised me for a moment, until I remembered example from movie. So – what‘s your opinion about this question?
>
>

Original correspondence text:

> You ask an interesting question. First of all, concerning forms like **nìayoeng** (pronounced as if it were nay.WENG): yes these are productive with all pronouns: **nìoe** [nì.O.e], **nìnga**, etc.
>
>
> **Na**/**pxel** and the nì- forms, with these pronouns, are sometimes interchangeable. In sentences that use **nìftxan**, however, the only the **na**/**pxel** form is used:
>
>
> **Oe tul nìftxan nìwin na/pxel nga***.*
>
>
> But not:
>
>
>
> * Oe tul nìftxan nìwin nìnga*.*
>
>
> In cases that don't involve **nìftxan**, you sometimes have a choice between **na**/**pxel** and the nì- forms. The difference is that **na**/**pxel** is used more for how someone or something is perceived--for example, how someone looks. Example:
>
>
> **Key peyä na pum ngeyä lu.** -> His face is like yours.
>
>
> The nì- forms, on the other hand, are better used for actions. The translation of **nìayoeng**, for example, is usually best as "as we do." If there were an English word "us-ly," that would be a good translation too. :-)
>
>
> **Plltxe po nìayoeng***.* -> She speaks like us. -OR- She speaks as we do.
>
>
>
> Hope that clarifies thing a bit!
>
>

*Originally received on August 16th, 2016*

Unresolved questions:

* Is nì- productive with personal pronouns only?
A Comment on Oeyktäpìng

Original question text:

> There was a question in the discord about whether or not one could use oeyktäpìng to mean "explain yourself!" in the situation when the person has done something that needs explaining (usually bad, in my variety of English). I asked Paul about this while chatting with him about some updates I'll be making to the Horen.
>
>

Original correspondence text:

> Finally, about oeyktäpìng, I'd say no. If you can explain yourself, that means you can explain a person. But the natural domain of the object of 'explain' would seem to be the reason or rationale for an action or event: "Please explain why you did that!" I'm not sure how widespread this semantic extension is, but I don't think there's precedent for it in Na'vi, so I think we can do without it.
>
>

*Originally received on February 19th, 2022*
Over, Under and Quickly

Original question text:

> I contacted Karyu Pawl about these, some time ago, and the answers to these questions have come back positive.
>
>

Original correspondence text:

> **Äo** can definitely mean either 'under' or 'below'; **io** can mean either 'over' or 'above'; **nìwin** can mean either 'fast' or 'quickly.' The example sentences you gave are fine.
>
>

*Originally received on October 5th, 2013*
Clarification on ' Elision

Original question text:

> **Kaltxì ma Karyu!**
>
>
> Quick question. We have a model where Na'vi names with **\_o'a\_** can be shortened to **\_oa\_** in casual speech. Does this pattern serve as a possible explanation for the occasions we see/hear **Na'vi** > **\*Navi** in the pronunciation in the film and / or written instances from the AVATAR socials? Or are we rather chalking that up to human approximation?
>
>
>
> **Irayo nìli!**
>
>

Original correspondence summary (no text log):

> V'V will commonly shorten to VV in casual or rapid speech. V'C or C'V will not.
>
>

*Originally received on August 15th, 2022*

Unresolved questions:

* Is this just for names or does it expand to other words that follow this model?
Eywa Will Provide

Original question text:

> **Kaltxì ma frapo**!  Lately I've been wondering how to say "Eywa will provide" (and incidentally the concept *to express*), so I contacted K. Pawl.  This is what he had to say:
>
>

Original correspondence text:

> **Ngeyä fìtìpawmìri irayo, ma Alyara. Oeri nìfkeytongay lolu oer tsatìpawm ateng nìsok mì ronsem kop!**
>
>
> **Sunu ngar fìlì'u srak?**
>
>
> **vun** (vtr.) 'provide'
>
>
> **Sempulìl asìltsan vun syuvet soaiaru sneyä.**
>
>
> 'A good father provides food to his family.'
>
>
> **Tsakrr tsun pivlltxe san:**
>
>
> **Eywa vayun.**
>
>
> 'Eywa will provide.'
>
>
> **Tsalì'uri alu** 'express' **zene oe fpivìl nì'ul. 😊  Slä mllte oe: Tsat kin awngal.**
>
>
>
> ta P.
>
>

Original correspondence translation:

> Thanks for your question! As for me, I acually also had that same thought recently in my mind.
>
>
> Do you like this word?
>
>
> **vun** (vtr.) 'provide'
>
>
> **Sempulìl asìltsan vun syuvet soaiaru sneyä.**
>
>
> 'A good father provides food to his family.'
>
>
> Then one could say:
>
>
> **Eywa vayun.**
>
>
> 'Eywa will provide.'
>
>
> I must think about 'express' more. But I agree, we need that.
>
>
>
> ta P.
>
>

*Originally received on May 19th, 2020*
4.3

## 4.3.1 - -Pxì

Except for *half* and *third*, which have separate lexical forms, fractions are formed by replacing the **-ve** of an ordinal with **-pxì**. Note the stress shift:

**4.3.1.1** Note that unlike the cardinals and ordinals, the fraction words are nouns, not adjectives (see 6.4.5.2 for syntax).

## 4.3.2 - Numerator

To make higher fractions, combine an attributive cardinal with a fraction noun, **munea mrrpxì** *two fifths*.

**4.3.2.1** The fraction *two thirds* has a special form, **mefan**, the dual of **pan**.
-yu is Strictly for Persons

Original question text:

> **Kaltxì ngaru ma Karyu Pawl**!
>
>
> An interesting question was brought up today in a discussion about describing earth objects in Na'vi. When trying to describe a sponge, an idea mentioned was **fmongyu payä** - "water thief", or "stealer of water". In response, it was mentioned how with many inventions, they are named after the job of the person they are replacing or aiding. For example, a "washer" is an appliance that can replace or simplify the job of a washer- one who washes. To inherit this "-er" suffix that is sometimes associated with "one who <verb>s" from a person is not called into question. But would the Na'vi necessarily view their -yu suffix as behaving the same way?
>
>
> Ultimately the question is: how intrinsically linked to person-ness is the -yu suffix? Would the Na'vi think to call a rambunctious **ikran** a **stiwisiyu** for example? What about non-living things? **Hufwe tul**, but is **hufwe** ever a **tulyu**? Could an arrow be a **tspangyu**? Do the Na'vi personify inanimate objects in this way? The same questions surround -tu (which I have much appreciated the recent insights surrounding it shared on Na'viteri! Studying the etymology and patterns within Na'vi has not only been of tremendous aid when learning, but also time and time again piqued my curiosity and deepened my appreciation for the language!)
>
>
> **aysäfpìl ngey ley nìtxan ayoer nìfrakrr**
>
>
>
> P.S. Other ideas brought up for "sponge" were **paysena aväng**, **zamungeyu payä**, or the transliteration **spontsyì**.
>
>

Original correspondence text:

> Excellent questions. I'm delighted to know people are having such stimulating and illuminating discussions.
>
>
> Unlike English -er, which according to my dictionary denotes "a person, animal, or thing that performs a specified action or activity," -yu in Na'vi is strictly for persons. (If you discover any exceptions to this rule, please let me know!) So **tspangyu**, for example, could only be a person who kills, not an arrow. (The arrow would be **tsa'u/tsaw** **a tspang**.) That contrasts with **po/poan/poe**, which can be used for animals, depending on your relationship with them. (For example, Na'vis would refer to their **ikran** as **po** rather than **tsaw**.)
>
>
> I love the idea of associating a sponge with stealing water! It's creative and sounds like it could very well be how the Na'vi refer to it. I'd anticipate the word to be a compound, either **fmongpay** or **payfmong**. (I'm pretty sure we've had examples of both orderings in noun-verb compounds.) Which do you prefer? 😊
>
>
> I'm very happy you're finding the discussions of etymology, evolution, and patterns rewarding. I feel strongly that such attention to detail adds richness and credibility to a conlang.
>
>
>
> P.
>
>

*Originally received on May 10th, 2021*
Minh Nguyệt

### Họ tên

Celene Ludenberg • La Sát Nhân •Lãnh Thiên Ý Nguyệt • Cao Minh Tại Thượng •Hỉ Nộ Vô Thường • Celestial vi Britannia •Trang Chu Mộng Schmetterling • Kanashimi Shoujo

## Mạng Xã Hội

Youtube

Fanpage Trên Facebok

Group Trên Facebook

Twitter

Discord

## Sở Thích:

* Cá Nhân: Các quái thú địa ngục, cực ngầu, sói, những điều bí ẩn.
* Ăn Uống: Thịt, Sting đỏ,

## Sở Ghét:

* Cực ghét gián, dậy sớm đi học, kỳ hạn chết chóc, không thích ăn rau.

## Thông Tin Bên Lề:

* *Hashtag trên **Youtube** -* #Castlene Livestream.
* *Hashtag trên **Twitter** -* #CeleneArt*.*
* *Hashtag trên **Facebook** -* #CeleneArt*.*

* Bảng model hiện tạiChuyển đến https://www.facebook.com/photo/?fbid=208376348118087&set=a.186158697006519
* Model cũChuyển đến https://www.facebook.com/3Di.official/photos/a.229002656022956/228996759356879/
1/2
Compound Verbs with Sleyku

Original question text:

> One question just popped in my mind, which has relation with one of proposals, which uses the same construction. It is based on two examples published on Naviteri:
>
>
> **Ngeyä aylì’ul akxapnga’ txopu ke sleyku oet kaw’it**. -> Your threatening words don’t scare me one bit.  (source)
>
>
> **’Uol ikranit txopu sleykolatsu, taluna po tsìk yawo**. -> Something must have frightened the banshee, because it suddenly took to the air. (source)
>
>
>
> Based on these examples, **txopu sleyku** can be considered as transitive verb with meaning "scare/frighten sb", although this idea is not marked in any way (you didn’t mention it as verb). So it is safe consider it as separate dictionary entry? Or is it construction, which can allow us to (freely?) create another verbs in form <noun>(or possibly <adjective>) **sleyku** with rough meaning "produce <noun>(<adjective>) to sb."? I can think of **paynga‘ sleyku** = "cause someone to get wet" or **tìprrte‘/nitram sleyku** = "cause someone to feel joy/happy". What do you think about it? Could it be possible?
>
>

Original correspondence text:

> Here's what I just wrote to Mark Miller about this:
>
>
> > Well, I've gone back and forth on this. :-)  I was first going to say that I agree with you--there's no need to put **txopu sleyku** in the dictionary, since **sleyku** is already there, basically meaning "cause to become." (And yes, **sleyku**-verbs are vtr.). So **txopu sleyku** is easily understandable as "cause to become afraid" = "frighten." In other words, anyone with a grounding in Na'vi seeing **txopu sleyku** should be able to grasp its meaning. On the other hand, if someone wants to know the most common way to say "frighten," it might not be obvious. For that reason I'd say yeah, go ahead and put it in the dictionary, as vtr., right after **txopu si**.
> >
> >
>
> As for your other examples with **sleyku**, I think they're fine. In other words, **sleyku** constructions are quite productive, and in general don't need to be listed in the dictionary. But as I said above, since "frighten" is so common and useful, I thought it wouldn't hurt to include it in the dictionary.
>
>

*Originally received on September 29th, 2017*
4.1

## Overview

The Na’vi language has an *octal*, or base eight, number system, like a very small number of Human languages. Rather than calculating numbers in the form (m×10) + n (as in (4×10) + 2 = 4210, *forty-two*), the numbers are calculated from (m × 8) + n (as in (5 × 8) + 2 = 528, **mrrvomun**, 4210).

## 4.1.1 - The "Ones"

The independent forms of the numerals from one to eight are:

## 4.1.2 - Powers of Eight

Rather than “tens,” Na’vi has “eights:”

The higher powers of eight are **vozam** (512, octal 1000) and **zazam** (4096, octal 10000).

## 4.1.3 - Dependent Forms

When combined with powers of eight words, the basic number words take abbreviated, single-syllable forms, with lenition where possible:

**4.1.3.1** All of the dependent forms except “one”, **(l)-aw**, evict the final **-l** of the “eights” forms. Similarly, the final **-m** in the **zam**, **vozam**, and **zazam** forms is dropped before all of the forms except “one,” **zamaw**, but **zamun**, **zapey**, etc.

**4.1.3.2** The attached dependent forms take the word accent. Combined with **vol** eight:

The pattern will continue this way with **mevol**: **mevolaw**, **mevomun**, **mevopey**, etc. After **zam** the count goes: **zam**, **zamaw**, **zamun**, **zapey**, **zasìng**, **zamrr**, **zafu**, **zahin**, **zavol**, and then continuing as **zavolaw**, etc. For example, octal 211 is **mezavolaw**.
Kisaki Thiên Trà

## Mạng Xã Hội

Youtube

Fanpage Trên Facebook

Twitter

## Sở Thích:

* Cá Nhân: Thích gần gũi với mọi người, chơi các loai nhạc cụ (dù không giỏi).
* Ăn Uống: Cứ ngon là **Trà** sẽ ăn hết.

## Thông Tin Bên Lề:

* *Hashtag trên **Facebook** -* #tenchart Fan Art.
* *Hashtag trên **Twitter** -* #tenchart Fan Art.

* Model hiện tạiChuyển đến https://www.facebook.com/kisakitencha/photos/pb.100083273705908.-2207520000./103522255686601/?type=3
1/1
6.5

## Overview

Na’vi adpositions may govern nouns, pronouns and adverbs of place and time.

## 6.5.1 - Position

Adpositions can fall in two places. First, they may come before the entire noun phrase they modify, and are written as separate words, **ta peyä fahew akewong** *with (from) his alien smell*, **ngari hu Eywa salew tirea** *your spirit goes with Eywa*. Second, they may be enclitic, in which situation they are always attached to the noun, **fìtrrmì letsranten** *on this important day*, **aylì’u fa awngeyä ’eylanä a’ewan** *in the words of our young friend*, **lala tsarelmì arusikx** *in that old movie*.

## 6.5.2 - Lenition

Several of the adpositions cause lenition in the following word. In dictionaries these are generally indicated as *adp.+*, with the plus sign, as usual, indicating lenition.

**6.5.2.1** Enclitic adpositions do not cause lenition in the noun they are attached to. So, **mì hilvan** *in a river*, but **kilvanmì**. The combination **hilvanmì** can only mean *in rivers*. Enclitic adpositions also do not cause lenition on a following word, so **fo kilvanmì kllkxem** *they stand in a river*, not **fo kilvanmì \*hllkxem**. However, whatever word immediately follows a non-enclitic adposition will be lenited. It doesn’t have to be the noun, **mì hivea trr** *on the seventh day* (not **\*mì kivea srr**).

**6.5.2.2** Since lenition alone is also used as the short plural (3.1.4.1), there is a chance for number uncertainty depending on the conversational context. To be clear about number, use the full plural prefix **ay+**; the lenited form without **ay+** should be interpreted as singular.

1. ↑ http://naviteri.org/2010/07/thoughts-on-ambiguity/
Asria

## Mạng Xã Hội

Youtube

Facebook Cá Nhân

Fanpage Trên Facebook

Twitter

## Sở Thích:

* Cá Nhân: Bầu trời sao, động vật dễ thương, ngủ, các bé gái hợp pháp.
* Ăn Uống: Trà sữa, đồ ngọt, kem chocomit.

## Thông Tin Bên Lề:

* **Asria** có 1 người bạn ngoại hình nhìn như 1 chiếc Ufo, thường bay lơ lững quanh cô và hay phát ra tiếng "zòi zừ, zừ zừ zừ!".

* *Hashtag trên **Facebook** -* #AsriArt.
* *Hashtag trên **Youtube** -* #AsriaLive.

* Model hiện tạiChuyển đến https://www.facebook.com/3Di.official/photos/a.229002656022956/307646651491889
1/1
Ayyerik

Original question text:

> Asked about the plural of **yerik**. Sounds as though geminate consonants are not phonetically distinctive, but that he prefers to preserve them in the orthography.
>
>

Original correspondence text:

> I've gone back and forth on that one, but I ultimately decided on **ayyerik**. I don't think the distinction has much consequence for the spoken language--**ayyerik** and **ayerik** would sound pretty much the same--so it's really a matter of spelling conventions. I prefer **ayyerik** because it clearly identifies the plural marker--cf. (1) **ayyerik ayawne**, and (2) **ayerik ayawne**. (2) would be harder on readers--in the first word, they'd have to recognize the **a** as a truncated plural marker, while in the second, it's the "modifier **a**." So I prefer (1).
>
>

*Originally received on April 18th, 2010*
Deliboo

**Deliboo** (Japanese: デリブキミ *Delibukimi*, French: Oizocculte, German: Botogeist) is a Flying- and Ghost-type Pokémon.

It evolves from Sargadian Delibird by leveling up in Mount Litrofjokull.

## Pokédex entry

**Topaz** entry:

**Amethyst** entry:

## Origin

### Design Origin

**Deliboo** is based on Morana and Flins, Slavic goddess and god of Death.

### Name Origin

English: **Deliboo** is a combination of *Delibird* and the onomatopoeia *boo*, linked to ghosts.

French: **Oizocculte** is a combination of a deformation of *oiseau* (bird) and *occulte* (occult).

German: **Botogeist** is a combination of *Botogel* (Delibird's German name) and *Geist* (ghost).

Finnish: **Linttari** is a combination of *lintu* (bird) and *alttari* (altar).

Japanese: **デリブキミ** is a combination of *Delibird* and 不気味 *bukimi* (sinister, grim, spooky).
Alicia Cotton

## Mạng Xã Hội

Youtube

Facebook Cá Nhân

Fanpage Trên Facebook

Twitter

Discord

## Sở Thích:

* Cá Nhân: Ngủ, vẽ.
* Ăn Uống: Đồ ngọt, nước lọc, sữa Chuối.

## Thông Tin Bên Lề:

* Dù đồ uống ưa thích của **Alicia** là **sữa chuối**, nhưng cô ấy lại không thích **chuối** cho lắm.

* *Hashtag trên **Twitter** -* **#artlicia** Fan art.
* *Hashtag trên **Facebook** -* **#artlicia** Fan Art.

* Bảng model MớiChuyển đến https://www.facebook.com/photo/?fbid=108327365041631&set=a.108327538374947
* Bảng model CũChuyển đến https://www.facebook.com/aliciacottonn/photos/a.100173365380756/152971953434230/
1/2
Nivulpes

**Nivulpes** (Japanese: キツェっペン *Kitseppen*, German: Hageluchs) is an Ice-type Pokémon introduced in Pokémon Bastnaesite and Hackmanite.

It evolves into Revulpes by leveling up in Lumikylä.

## Pokédex entry

**Topaz** entry:

**Amethyst** entry:

## Origin

### Name Origin

English, French: **Nivulpes** is a combination of *niveus* (Latin for snowy) and *vulpes* (Latin for fox).

German: **Hageluchs** is a combination of *Hagel* (hail) and *Fuchs* (fox).

Finnish: **Naalumi** is a combination of *naali* (Arctic fox) and *lumi* (snow).

Japanese: **キツェっペン** is a combination of 狐 *kitsune* (fox) and 雪片 *seppen* (snowflake).
Thiên

## Mạng Xã Hội

Youtube

Fanpage Trên Facebook

Twitter

## Sở Thích:

* Cá Nhân: Kết bạn, nhạc rap việt, lướt youtube, những thứ dễ thương, nữ sinh trung học anime, sưu tập hình ảnh và video hài hước trên mạng xã hội, Vtubers.
* Ăn Uống: Cà phê sữa, bim bim và bánh ngọt,

## Sở Ghét:

* Vận động, đậu phụ, su hào, mướp đắng, cà phê ca cao và sô cô la ngọt quá mức cho phép, nước tăng lực (`Nhất là nước tăng lực vị cà phê)`, những thứ bẩn thỉu, các loại côn trùng như sâu, giun, rết, game kinh dị và phim kinh dị, bị bắt ngồi yên một chỗ quá lâu.

## Thông Tin Bên Lề:

* Cô có 1 chiếc máy tính nhìn như lò vi sóng có tên là **Píp**, và là thứ giúp cô có thể tương tác với thế giới này!.

* *Hashtag trên **Twitter** -* #skylette Fan art.
* *Hashtag trên **Facebook** -* #skylette Fan art.
* *Hashtag trên **Youtube** -* #Thien3Di.

* Model hiện tạiChuyển đến https://www.facebook.com/3Di.official/photos/a.229002656022956/306427011613853
1/1
Misora Kanon

## Mạng Xã Hội

Youtube

Fanpage Trên Facebook

Twitter

## Sở Thích:

* Cá Nhân: Đọc Manga, sưu tầm microphone, xem gameplay của người khác, những thứ kinh dị, tâm linh, nhưng hơi sợ ma :).
* Âm Nhạc: **vocaloid**, thể loại **Pop**, **EDM**, **future bass**, **electronic**, Yorushika và Yoasobi.
* Ăn Uống: Bánh tráng trộn, bánh tráng bơ, bánh tráng tắc, bún bò Huế, hủ tiếu Nam Vang, hủ tiếu gõ, mì gói, mì trộn, bánh bèo, gỏi, bánh mì, mì quảng, mì xào giòn, hải sản.

## Sở Ghét:

* Gián, rắn, mắm, không ăn được những món quá chua và quá đắng

## Thông Tin Bên Lề:

* **Kanon** có thể hát karaoke mỗi ngày, xem karaoke là cách để tập hát.
* *Hashtag trên **Twitter*** - #kanonkalonart.
* *Hashtag trên **Facebook*** - #kanonkalonart.

* Model hiện tạiChuyển đến https://www.facebook.com/photo/?fbid=113569411334979&set=pb.100083466722619.-2207520000
1/1
Shinigami Skyes

## Mạng Xã Hội

Youtube

Facebook Cá Nhân

Fanpage Trên Facebok

Twitter

## Sở Thích:

* Cá Nhân: Vẽ, chơi các tựa game moba như lmht, xem ASMR như là nặn mụn, cắt móng chân v.v, nhạc rock, nhạc rap, Doge ngu, những người dễ thương.
* Ăn Uống: Đồ ăn cay và những món ăn ở Việt Nam

## Thông Tin Bên Lề:

* *Hashtag trên **Youtube** -* #LiveSkyes Livestream
* *Hashtag trên **Facebook** -* #Skyesart Fan art.

* Model hiện tạiChuyển đến https://www.facebook.com/photo/?fbid=357462986600746&set=a.279251271088585
* Model CũChuyển đến https://nkvvn.fandom.com/vi/wiki/T%E1%BA%ADp\_tin:Sky2.png
1/2
Akatsuki Ban Mai

## Mạng Xã Hội

Youtube

Facebook Trên Fanpage

Twitter

## Sở Thích:

* Cá Nhân: ăn, ngủ, xem điện thoại, xem và bắt chước Anime, hát, ngắm bầu trời trước khi mưa, nghiên cứu, truy lùng bánh pudding.
* Ăn Uống: Bánh pudding.

## Sở Ghét:

* Đi tìm kiếm đồ vật gì đó, làm việc nhà, ăn hải sản.

## Thông Tin Bên Lề:

* *Hashtag trên **Twitter** -*#banmai\_fanart.
* *Hashtag trên **Facebook** -* #banmai\_fanart.

* Model hiện tạiChuyển đến https://www.facebook.com/AkatsukiBanMai/photos/148442160841485/
* Model cũChuyển đến https://www.facebook.com/AkatsukiBanMai/photos/105385748480460/
1/2
Eisei Observatory

## Mạng Xã Hội

Youtube

Fanpage Trên Facebook

Twitter

Discord

## Sở Thích:

* Cá Nhân: Tập đánh đàn ukulele, vẽ và hát, kiểu game Fps và Moba.

## Thông Tin Bên Lề:

* **Eisei** nhận được sức mạnh từ những vì **Tinh tú** và hiện tại cô đang sống ở một đài thiên văn.

* *Hashtag trên **Twitter** -* #eiseillust Fan art.

## Ngoại Hình Model Hiện Tại:

* Model cũChuyển đến https://twitter.com/vivyein/status/1428527913813512201
1/1
Suwako Nao

## Mạng Xã Hội

Youtube

Facebook Cá Nhân

Facebook Trên Fanpage

Twitter

Discord

## Sở Thích:

* Cá Nhân: Thiên văn học, chụp lại những món ăn mà cô ấy nấu và đăng lại lên Fb.
* Ăn Uống: Mì Udon, đồ ngọt.

## Thông Tin Bên Lề:

* **Sứa** có 1 Step-**Papa** tên là Kuroh người mà đã vẽ cũng như edit làm thumbnail,mv,gif v.v
* **Sứa** có thể đổi tóc sang màu đỏ mỗi khi tất giận.
* Trước khi làm 1 **Vtuber** thì **Sứa** từng là 1 **dịch giả**, nội dung là về các gái Vtuber thuộc nhóm Hololive.

* *Hashtag trên **Twitter*** - #SuwakoArt Fan art.
* *Hashtag trên **Facebook** -* #SuwakoArt Fan art.
* *Hashtag Memes trên **Facebook** -* #SuwakoMeme.
* *Hashtag Livestream trên **Youtube** -* #SuwakoLive.

* Model MớiChuyển đến https://nkvvn.fandom.com/vi/wiki/T%E1%BA%ADp\_tin:Sua5.png
* Model cũ
* Model đón Năm mới 2022
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Drudrusilla Purple

## Mạng Xã Hội

Youtube

Fanpage Trên Facebok

Group Trên Facebook

Twitter

Discord

## Sở Thích:

* Cá Nhân: Ăn ngủ, xếp và cắt vải, sai người khác cắt chỉ, bắt nạt trẻ con, ~~Đytbu~~.
* Ăn Uống: Máu người tươi.

## Sở Ghét:

* Buổi sáng, tiếng chim hót, khách hàng mua đồ mà trả giá.

## Thông Tin Bên Lề:

* *Hashtag trên **Twitter** -* #DrudrusillArt.
* *Hashtag trên **Youtube** -* #buhangonlive.
* *Hashtag trên **Facebook** -* #DrudrusillArt.

* Model hiện tạiChuyển đến https://www.facebook.com/3Di.official/photos/a.229002656022956/233950912194797
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Ordinal Zam, Vozam and Zazam

Original question text:

> Kaltxì ma Karyu Pawl,
>
>
> Someone has asked today about the ordinal form of **zam**. I can't find anything, but it's possible that I overlooked something since this community has 11 years of history.
>
>
> [We] guess that it could be **zave** given that the m disappears in numbers like **zamun**, **zapey** and **zasìng** (which obviously become **zamuve**, **zapeyve** and **zasìve**). That would be a logical path to follow. Is our guess correct? The question also includes its derivatives **vozam** and **zazam**.
>
>
> I can post the answer on the LearnNa'vi forum unless you plan to include it in a future post.
>
>
>
> Irayo nìli!
>
>

Original correspondence text:

> Kaltxì ngar!
>
>
> **Ngaru tìyawr**. It's **zave**. I've attached a chart with the cardinal and ordinal forms of the numbers. Feel free to post the answer; I'll try to remember to include it in my next blog post as well.
>
>
> Hope your year is off to a decent start. Here in Los Angeles, things are finally looking up, and I'll be getting back to Na'vi soon. 😊
>
>
> **Makto zong, ma 'eylan**!
>
>
>
> ta P.
>
>

*Originally received on January 27th, 2021*

The following tables were attached to the correspondence:

Notes:

1. Lenition is pervasive in the counting system.
2. Stress is on the first syllable in the following: *mune, pukap, kinä, pxevol, tsivol, mrrvol, kivol, zavol, vozam, zazam*. In all other cases, stress is on the final syllable.

Notes:

1. The ordinal suffix -ve is never stressed, and does not disturb the stress pattern of the base to which it is attached.
2. Ordinals are treated as adjectives, taking the regular "adjective a". Example: **mrrvea ikran** or **ikran amrrve**, 'fifth banshee'
Jortun Leventor

## Mạng Xã Hội

Youtube

Fanpage Trên Facebok

Group Trên Facebook

Twitter

Discord

## Tiểu sử:

* **Jortun Leventor** là 1 vị thuyền trưởng trẻ của 1 băng hải tặc, trong 1 lần **ra khơi** với kinh nghiệm còn non nớt đã khiến cậu gặp phải **bão** và bị **đắm tàu**, cơn **bão** ấy khiến cậu **xuyên không** đến thời hiện đại và rồi trôi dạt đến bờ biển lạ. Lúc tỉnh dậy **kí ức** của cậu đã mất đi trong 1 thời gian. Hiện tại **Leventor** đang làm 1 **Vtuber** tại **3Di Vtuber Project** để trả nợ tiền phá cửa kính văn phòng.

## Sở Thích:

* Cá Nhân: Chơi game , lướt sống, đọc truyện.
* Ăn Uống: Lẩu nướng, đồ biển, lẩu nướng, Sting vàng, bạc sỉu buổi sáng, cà phê đen buổi chiều.

## Sở Ghét:

* Bia rựu nặng, thuốc lá, báo lá cải.

## Thông Tin Bên Lề:

* **Tèo** là 1 vị hải tặc xuyên không nên có những sở trường có phần hơi lập dị như là **đọc sách khi lướt sống** , tâm sự với **cá mập**.
	+ **Tèo** không giỏi chơi **game kinh dị** và cũng không ăn được **Pizza dứa**. **Tèo** cũng không tự tin khi **hát** nhưng lại rất tự tin khi đi **rick and roll** người khác.

* *Hashtag trên **Twitter** -* #LeventArt.
* *Hashtag trên **Youtube** -* #Liventor.
* *Hashtag trên **Facebook** -* #LeventArt.
* *Hashtag trên **Facebook** -* #memevanteo.

* Bảng model mớiChuyển đến https://twitter.com/Leventor3Di/status/1495349682855641094/photo/1
* Model cũChuyển đến https://nkvvn.fandom.com/vi/wiki/T%E1%BA%ADp\_tin:Jortun2.png
* Model cũChuyển đến https://www.facebook.com/3Di.official/photos/274877708102117
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