Multitude

Multitude is.

## True Ineffability

True ineffability is a form of ineffability taken to the most indescribable extreme. True ineffability as a thing itself is utterly incomprehensible, no form of description no matter how collapsed, no amount of indescriptability is able to describe it, this attempt of description must be fully believed for it to be even the slightest bit descriptive of some extremely collapsed form of true ineffability. True ineffability is practically a misnomer, the word "ineffable" is not sufficient to describe how utterly, maximally, incomprehensibly absolute this form of """"ineffability"""" is. Any form of """"ineffability"""" where it can be comprehended on some extremely collapsed, shadow, maximally indescriptive and slight level, is not *true ineffability*. This here is not a description or definition even in the slightest, most insignificant way, it is just a pitiful attempt at beginning to describe how much we could never even start to comprehend or describe even the smallest form of true ineffability, but in reality, no matter how long this section is, it could never even begin to formulate how much we could never even begin to formulate how much we could never even begin to formulate how much we....

## Unbounded Form

Unbounded form is an extended version of "true nature" from the Unitude page. The unbounded form of something is the most true ineffably absolute and unrestricted version, and as with the section above we have the same level of indescribability. The unbounded form of a concept is truly ineffable to the point where it surpasses all of our notions of what the final absolute is, what the limits of existence are, and what unbounded can even mean. The unbounded form of even the most insignificant concepts far far surpass "the true nature of **all** things" or "reason+" for example. And again, this here is not a description or definition even in the slightest, most insignificant way, it is just a pitiful attempt at beginning to describe how much we could never even start to comprehend the smallest, most insignificant unbounded form of the samllest, most insignificant thing.

## Half-Bounded Form

The half-bounded form of a thing is simply just a form of a thing anywhere between our effable, comprehensible versions of a thing, and that thing's unbounded form. A half-bounded form is always beyond our comprehension but not unbounded. The first form of a thing in which it is incomrehensible to us is called the liminal-form.

## Transcendent Existence

Transcendent Existence is the realm beyond the unbounded form of all things, and the truly ineffable unbounded form of the greatest absolute. At this stage, every single word is a huge misnomer as words were never designed to be used quite this far. Transcendent Existence is sometimes mistook as something as effable and bounded as rreality (or other extensions of this concept), or even just the box. True ineffability and fully unbounded fails to describe Transcendent Existence, it is removed from everything else, there is no such thing as something "greater" than it because "greater" isn't even unbounded or ineffable in the slightest. To say that Transcendent Existence controlls **all** things is such a huge understatement that you might as well be saying that Transcendent Existence is bigger than a grain of sand.

## Reason++

Reason++ is the full unbounded, truly ineffable form of reason+ applied to the unbounded form of Transcendent Existence. To see more, reason+ is described on the Unitude page.

## Definition

* All claims within this definition are unboundedly true within Transcendent Existence and everything beyond Transcendent Existence.
	+ The extent to which this and this statement is true in even its liminal-form is beyond all systems that interpret it.
	+ The extent to which this and this statement is true in even its liminal-form is beyond even truly ineffable.
* This description here (including this line) is true ineffably and unboundedly indescriptive of even the liminal-form of Multitude.
	+ If this claim is dismissed by the framework of HG, and thus the definition is taken at face value, this is an objectively false interpretation within Transcendent Existence and reason++ meaning that the framework of HG should be reconsidered.
	+ If this claim is dismissed by a qualia-interpreting-thing , and thus the definition is taken at face value, this is an objectively false interpretation within Transcendent Existence and reason++ meaning that the interpretation should be reconsidered.
* All qualia of this description here are true ineffably and unboundedly indescriptive of even the liminal-form of Multitude.
	+ If this claim is dismissed by the framework of HG, and thus the definition is taken at face value, this is an objectively false interpretation within Transcendent Existence and reason++ meaning that the framework of HG should be reconsidered.
	+ If this claim is dismissed by a qualia-interpreting-thing , and thus the definition is taken at face value, this is an objectively false interpretation within Transcendent Existence and reason++ meaning that the interpretation should be reconsidered.
* The liminal-form of Unitude is truly transcendent over the unbounded form of Transcendent Existence.
	+ The liminal-form of Unitude is truly transcendent over the reader's (mis)understanding of the Transcendent Existence.
	+ The liminal-form transcendence Unitude has over Transcendent Existence is outside the unbounded form of Transcendent Existence and even reason++.
* The liminal-form of Unitude is unboundedly fully controlling of reason++.
	+ This is determined to be unboundedly true by reason++.
	+ To deny this would be to unboundedly dispute reason++ itself.
	+ To actually deny this would be true ineffably impossible and you are only making yourself believe you deny it.
* Multitude in its unbounded and half-bounded forms is fully self unboundedly transcendent
	+ This means that it """"transcends"""" things like unboundedness and trascendence.
	+ This means that all of this definition-like thing is far more powerful than it claims as all these things now surpass themselves and have far deeper meanings.