recursal/Fanatic-Fandom huggingface dataset:
Zhangqin

**Zhangqin** (章親; *zhāngqīn*) is a town located in Xingbang District, in Xingsu Prefecture. As of 2018, it has a population of 26,000.

The town is located just a few miles south of Guanquan, and has been known primarily as a trading town for many decades. Zhangqin was established in the late 10th century by the Du clan, and prospered for a long time due to its riverside position and the large area of arable land that surrounded the settlement. Eventually in the late 1800s it was given town status, being one of the first official towns in Xingsu Prefecture.

In modern times, Zhangqin is mostly populated with middle-class residents who can afford the rather highly-priced properties. It underwent large refurbishments in the mid-80s and is now considered to be a particularly upmarket area of the prefecture.
Anpou Bridge

The **Anpou Bridge** (俺裒禅; *ànpóu-chán*) is a bridge which crosses over the Jinshui River in Ji Prefecture. It is an iron beam bridge which connects the towns of Kundao and Jinshen, located directly opposite each other on either side of the river. Built in 1968, it replaced the old and delapidated Dangqiao Bridge, which had existed for over five hundred years and was only intended for foot traffic. Anpou Bridge crosses the Jinshui River at its most narrow point, roughly 650 metres across.

The Anpou Bridge was featured in the 2011 film *A Long Walk* (俺払往, *An Fang Wang*), which was shown at the Montreal World Film Festival.
Yangdu Mountains

The **Yangdu Mountains** (阳笃山來; *yángdǔ-shānlái*) make up a mountain range which runs in a north-facing direction, overlapping the prefectures of Xingsu and Ji, located in north-west Kanton. The mountains are often associated with Qiren religion and spirituality, and have been depicted many times in historical artworks. It is the second-largest mountain range in Kanton.

In popular west Kanton folklore, it is said that the legendary *sai* Yuyang disappeared into the peaks of the Yangdu Mountains once he learned the secret to immortality.

## Mountains

* Fuling
* Mount Weishan
* Mount Zhangshan
* Dulang
* Kunyou
Jinshui Fireworks Festival

The **Jinshui Fireworks Festival** (劲水標花萦; *jìnshuǐ biāohuā yíng*) is an annual fireworks festival held in mid-July, and involves the celebratory deployment of fireworks over the Jinshui River in the town of Dami. The festival follows the old tradition of lighting fireworks at the end of summer in order to catch the attention of spirits and entertain them, hopefully ensuring a mild winter. It has existed since 1785, and since its inception, many similar firework festivals have been held across the country.

Annually, the event attracts close to 150,000 visitors, and brings a huge boost to Dami's economy. The four-day-long festivities are accompanied by live music, dancing, costume competitions and sometimes live poetry reading or plays.

## History

The tradition of the Jinshui Fireworks can be traced back to the north Ji famine in 1655, during which paper and wicker lanterns would be placed on the Jinshui River and sent downstream past a number of riverside settlements until eventually reaching the sea at Kongdao Bay. This was part of a mourning ritual; the lanterns were thought to represent the souls of those who had died in the famine. By the mid-1700s, fireworks had been introduced to Kanton, and the festival evolved into a firework display. By 1785, the first event which resembles the modern-day festivals was recorded. By this time, the purpose of the festival became to please and entertain the spirits, so that the residents of towns along the Jinshui River would be blessed with a mild winter and enough food to last through.
Enele Saluni

Enele Saluni is the grandson of the Prime Minister of Tuvalu. And later becomes the Prime Minister himself.

## Enele Saluni

### Relatives

Prime Minister  (Monkey)  Saluni  (grandfather) Adam  (nephew) Raphe  (nephew)

## Description

Enele is a great fighter and wants what is best for his nation.

## In the books

Enele was introduced in Book 6, Fall of Hades. He was being held captive on the island of Hades. He helped round up the rest of the prisoners to fight against the Elgen at the battle of Hades. Afterward the Electroclan gives him and his men rafts so that they may sail to the other islands and free the natives from Elgen control.
Shen-hiu-can

A ***shenhiucan*** (神和灿; *shén hécàn*) is a man responsible for the maintenance and upkeep of a Qiren temple, as well as leading worship of their temple's accommodated *shen*. Originally, the *shenhiucan* were intermediaries between shen and could transcribe their messages for the understanding of other humans, akin to shaman scribes or 切教. It was believed that a *shenhiucan* was a holy man capable of establishing a connection between the *shen* and humans, and whose understanding of spiritual messages gave him insight into the future. Later, the term evolved to denote a man who worked at a temple and organised religious ceremonies there.

In ancient times, the *shenhiucan* of a temple was often the *hunsen* or abbot, i.e. the most powerful and respected member of the temple staff. However, as time went on the position of *shenhiucan* became separate, a lower rank often taken on by an apprentice of the *hunsen* or his son. There can be multiple *shenhiucan* at one temple, particularly a large and popular establishment which receives many visitors. The role of *shenhiucan* is hereditary and can be passed down to offspring.

Unlike other temple staff, such as *fangmei* and *hunsen*, *shenhiucan* do not wear specialised robes. They dress in traditional *yangzhuang* and wear white-laquered sandals. *Shenhiucan* are assisted in their work by *fangmei.* Their main role in the temple is to bless visitors, conduct low-level rituals or ceremonies, perform clerical duties and respond to booking requests for events such as funerals and weddings.
Anmen Fortress

**Anmen Fortress** (氨們莽; *ānmēn-mǎng*) refers to the ruins of the ancient stronghold, built by the Tiao clan in the late Mian Period. It is located in Hanxun, in Feng Prefecture. For decades the fortress served as the family's home until their renouncement from power in 1245.

## History

The Tiao clan founded this castle in a well-defendable position on a hill in modern-day Hanxun. The castle became known as *Anmen* due to its high-up location and tall bailey. The building was used to house the Tiao, hold meetings with *kong* of other clans, and later, protect them from civil unrest.

Near the mid-1200s, Anmen Fortress began living up to this latter use, as civilians began sieging the castle demanding that the Tiao be dethroned and replaced. Eventually Anmen fell, and the building itself remained in ruins. The Tiao fled via an underground exit, and were never seen again. Some believe that their tunnel in fact collapsed on them, and that they were buried alive.

A small portion of Anmen was rebuilt for use by the Ten Peace-men, who took over power shortly after, but most of the old structure had been destroyed.

## Features

Anmen Fortress was surprisingly well-protected and well-defended. It had a number of supposedly 'siege-proof' features, such as its tall outer walls, multiple guard towers and hidden lookouts from which archers could pick off attackers. Unfortunately for the Tiao, the building itself was not strong enough to withstand forces of over 5,000 angry civilians at one time. After only a week of prolonged siege, the fortress began to collapse from the outside inward.

The fortress also had an inner moat behind its bailey, which was a particularly rare feature. This proved to be almost completely useless against prolonged siege, as the civilians were able to cross the water using planks of wood.
Zhicheng

**Zhicheng** (只称; *zhǐchēng*) is a town located in Fengdong District, Feng Prefecture. As of 2018, the town has a population of around 5,000.

The village of Zhicheng was established in what was once a luscious willow grove, inland of Feng's western coast. Over time, the trees were deforested to make room for the expanding settlement, though the village's name (literally meaning "fragrant willows") was retained.

Zhicheng existed as a farming township for almost four hundred years, until the beginning of the 18th century and the Jing Period. After the discovery of a 'sacred rock' on the village's east side, Qiren influences began to seep into Zhicheng, and before long it became famed for being one of Feng's most religious settlements. To this day, the rock (known as Di-Lang (涤崀, "The Divine Spearhead") is a popular tourist attraction.

In modern times, Zhicheng's economy relies heavily on agriculture. Its population is spread quite far across the town's area, and many miles of surrounding land have been dedicated to farming.
Xiao River

The **Xiao River** (啸亲; *xiào-qīn*) is a river located in Feng Prefecture in north-west Kanton. The river's name is often translated as 'cleansing river', or less commonly, 'washing river'. It passes through the centre of the prefecture and meets the ocean quickly. Its source lies somewhere in the western face of the Yangdu moutains.

The Xiao is often cited as one of the cleanest and safest waterways in Kanton, as its source is extremely pure and its environment is mostly free from heavy pollutants. It is common for the public to go fishing by its banks, as it is usually abundantly stocked with freshwater fish.
Cheng Bay

**Cheng Bay** (称淮; *chēnghuái*) is a bay located on the western coast of Feng Prefecture. The bay is in close proximity to many coastal settlements, the communities of which relies heavily on Cheng Bay's natural resources. The area is particularly known for its oyster farming.

## History

Cheng Bay was named with the character 称 (*chēng*) which means "willow". Despite there being a lack of willow trees in modern times, it is safe to assume that they once grew in the area. The bay is sometimes referred to as Cheng Temple Bay (称方淮; *chēngfānghuái*) due to the presence of Chenghuai Temple which stands on its coastline.

From its establishment as a fishing port in the early 14th century, the bay was under the control of the Peacemen of Feng and their vassals. From ancient times, Cheng Bay and its surrounding area has provided people of the surrounding regions with a rich abundance of natural resources. As a result, many small communities sprung up around the bay, and industries of pearl farming, oyster farming, and rice cultivation.

## Geography

The bay is one of the smallest in the country, but is considered to be picturesque with a unique windswept landscape and stunning views out over the East China Sea. Unfortunately, the natural scenery has been polluted somewhat by the amount of industry in the area.

## Chenghuai Typhoon

On August 27 2001, the Chenghuai Typhoon devastated the Cheng Bay area. Rising sea levels and turbulent weather conditions decimated low-lying areas of the coast and destroyed many industrial sites. 208 people were killed or missing, 378 were injured, and over 500 houses were totally or partially destroyed. The damaging effects of the typhoon are still felt by the communities of the surrounding settlements.
Pingnian

**Pingnian** (坪年; *píngnián*) is a town located in Xingceng District, in Xingsu Prefecture. As of 2018, it has a population of around 65,000.

Pingnian was originally settled by the Zou clan, who also managed to establish the township of Dangshi. During this time, the village was nothing more than a trading post for locals to barter and exchange goods. After being taken over by the Shou clan, Pingnian was developed into a slightly larger farming township, supplying produce for the military base of Dangshi and its surrounding settlements.

Nowadays, Pingnian is a relatively wealthy and lively town which thrives on its agricultural economy and production of goods such as cloth, meat, and grains.
Zhuangyan

**Zhuangyan** (壮岩; *zhuángyàn*) is a town located in Jiping District, Ji Prefecture. As of 2020, it had a population of around 17,000.

Zhuangyan was established in the 1200s, following the conquest of the previously-unexplored Jiping region of Ji Prefecture by the Ning clan. It was originally a logging town, due to the abundant pine forests which supposedly existed in the area, however very little evidence of their existence remains today. Zhuangyan was originally known as Beiningfu, literally meaning 'east stronghold of the Ning', although the fortress which once stood is thought to have fallen into disrepair centuries ago. After the establishment of the Ji Government in 1503, Zhuangyan was designated as a producer of woven textiles.

In the 1800s, Zhuangyan became known for its high-quality production of lajiu, or rice wine, which was marketed as being uniquely 'pine-scented' according to sources of the time. Known as *zhuangjiu*, this special liqueur is still manufactured on a local level and is the town's most marked cultural export.

In modern times, Zhuangyan's economy has become reliant on the tertiary sector. The town's industrial sector is dominated by companies and corporations related to vehicle manufacture.
Guizhang

**Guizhang** (鮭长; *guīzhǎng*) is a city located in Fengkan District, Feng Prefecture. As of 2018, the city has a population of around 130,000, making it the smallest in the prefecture. It is situated at the northernmost peninsula of Feng, overlooking the East China Sea.

## History

Guizhang was settled over 500 years ago by the Bian clan, and its area became the family's seat for their entire period of governance. Its original name was, fittingly, Bianquan which translates roughly to "seat of the Bian". From the Nen Period to the late Mian Period, Guizhang was a fairly prosperous town and grew rapidly in comparison to its neighbouring settlements. Its economy mainly relied on fishing.

The Tiao clan, who had settled the southern portion of Feng by the early Nen Period, soon set their sights on the town of Guizhang and its surrounding townships. They hoped to control the entire area of Feng, however they could not defeat the Bian due to their weaker and smaller forces. However, over decades the scales began to tip in their favour; the Bian lost influence and the Tiao grew stronger. Eventually, in the late Mian Period, the Battle of Feng Peninsula secured the Tiao victory, and they took control of Guizhang. After this turning point, Guizhang was renamed to Tiaokai (literally, "victory of the Tiao").

After the crowning of Emperor Luanshan, Guizhang was given its modern-day moniker, which translates to "salmon point" or "salmon peninsula". This is a reference to the salmon fishing which is profitable in the Guizhang area and contributes greatly to the city's economy.

### 20th century

In the early 1900s, at the start of the industrial revolution, Guizhang began to grow in both population and geographical size. Multiple processing plants and factories were established all over the city, providing employment for the new generations.

In 1954, Guizhang University was established.

### 21st century

In 2001, Guizhang was connected by rail to neighbouring settlements, such as Peihun, Daihuan, and Shenfu.

## Geography

Guizhang is located on the northern-most peninsula of Feng Prefecture, and is situated very nearby to the towns of Daihuan and Peihun.

The climate is mostly wet and cold, with very little sun present even in the summer months. Snow and rain are common during winter, and frost is often seen in autumn.
Jinshen

**Jinshen** (劲身; *jìnshēn*) is a town located in Jinan District, Ji Prefecture. As of 2020, it had a population of 48,000. Its name literally means 'beside the Jin', referring to the Jinshui River which flows past the town's southern ward.

Jishen was originally part of the western ward of its neighbouring settlement Kundao, and was granted independent status in 1667 as its population exceeded 1,500. For a very long while, Jinshen existed as a post station or travellers' town (*wangman*) for around a century, until the late 1700s when a small cloth manufacturing industry began in the heart of the town. Since then, Jinshen has been known as a producer of high-quality fabrics.

Retained from its past days as a *wangman*, Jishen is home to a thriving riverboat industry along the Jinshui River which has existed for centuries. Originally intended as a way to reach Jinshen for travellers coming from other parts of the prefecture, the riverboat system has now become an attractive novelty for tourists in the town. One ride for two people is relatively inexpensive and offers a picturesque tour. Jinshen has always had an active boating community, and many residents once lived in barges on the river.

In May 2011, Jinshen was badly affected by flooding from the Jinshui River, which caused damages to infrastructure and property throughout the town's southern riverside district.

The northern end of the Anpou Bridge is situated within Jinshen's boundary in its southern ward.
Wanming

A **wan-ming** (萬命; *wànmìng*) is a traditional Qiren ceremony conducted when a young person reaches the age of maturity, 16. It is also known as a coming-of-age ritual. *Wan-ming* are usually held on the fifth day after one's sixteenth birthday; their purpose is to congratulate and highlight the dawning maturity of the individual, and help them to adjust to the responsibilities of adult life. The ceremony itself is held at home or at a temple in the early evening, and late-night after-parties are common.

## History

Coming-of-age is something which has been celebrated in Kanton for many centuries, and was originally a ritual of the Shenlu faith. *Wan-ming* was one of the first rituals to be adopted into Qiren in its early days. Unlike a birthday, *wan-ming* is treated as a holiday, and ensures the young person a day out of school or work to celebrate.

*Wan-ming* was originally celebrated at the age of 14; however, the age was raised to 16 in 1953 following the similar change of age of consent.

## Ceremonies

*Wan-ming* mark a teenager reaching the age of maturity, which reflects their expanded rights and increased responsibilities expected of them. The ritual is often starts at any time between 7-8pm, though 7 o'clock is the accepted norm.

The ceremony begins with the dressing of the individual in an outfit known as *wan-ming-zhuang* - an ensemble including traditional robes, sandals, hair ornaments and a cloak. The robes are coloured red for young women, and black for young men. Girls are expected to wear their hair down their back in a thick plait, but boys do not have to style their own. Since a full set of formal clothing is expensive, ceremonial garb is either rented or simply passed down through the generations. Make-up is also worn. Young womens' faces are painted with white/red patterns, while young men colour their lips and eye-lids black.
Lung Li

"The Lung Li is an elite branch of the Elgen guard made up of Asian mercenaries. They are mostly Chinese, but there are Japanese, Vietnamese, Korean, and Thai members as well. *Lung Li*, in Chinese, means 'dragon strength' or 'power'. It's fitting. They are a formidable group of warriors. They are highly disciplined, fierce fighters. The make the rest of the Elgen guard look like mall cops.... They are also highly superstitious. They follow astrology and ancient mysticism. They believe that the electric children are the literate reincarnation of the lightning gods of ancient Chinese legend.... They regard the Electroclan as fallen angels. Demons.... Not surprisingly, they religiously follow the teachings of Sun Tzu's *The Art of War*.... They are very much a modern-day version of the ninjas. They have all taken oaths to die for the Lung Li and the Elgen cause. When they take the oath they are branded with the Lung Li symbol, the fiery dragon head."

-Gervaso's description.

The Lung Li (literally translated from Mandarin Chi- nese as “dragon power”) is a special Chinese Elgen military order. Their activities are limited to countries in the Eastern Hemisphere, including China, Singapore, Taiwan, Korea, Japan, Vietnam, Cambodia, Thailand, and the Philippines. They first appear in Hunt for Jade Dragon.
Fangyan Shrine

**Fangyan Shrine** (房眼算; *fángyǎn-suàn*) is a mountain shrine located on the eastern summit of Mount Fangyan in Ji Prefecture. It is only accessible by way of climbing up a rocky cliff-face known as the Blessed Staircase (梣楼; *cén lóu*).

## Features

The shrine was constructed in the early 1500s, presumably by the religious community of a small mountain village. The shrine is surprisingly well-made and has stood the test of time for centuries without modern interference. Like most mountain shrines, it is made from stone, but oddly does not carry any inscriptions or carvings. It is believed that the shrine is dedicated to Shanshen.

The shrine's adjoining Staircase is an roughly-hewn ascent proported to be blessed by the feet of ancient Qiren monks. In modern times, the staircase is extremely worn and has been repaired multiple times over the decades.
Jaime

Jaime is an agent of The Voice, who made his first appearance in Rise of the Elgen.

## History

### *Rise of the Elgen*

Jaime first appears guiding the Electroclan to the Puerto Maldonado compound.

### *Battle of the Ampere*

Jaime guides Michael and Tessa through the jungle. He has a radio that lets them communicate with The Voice, and keep up to date with the status of the other Electroclan members. Though originally reluctant, he does end up helping them rescue the rest of the group. All except for Jack and Taylor, who are captured by the Elgen. Despite this, they are almost immediately rescued, though Wade loses his.life in the process.

Jaime guides the Electroclan through Peru in the name of The Voice, and helps them plan their assault on the Elgen fleet. After the successful sinking of the Watt and Ampere, Jaime throws the Electroclan a party at a beach estate. He then arranges communications with The Voice, Michael's mother, and Ostin's parents.
Shantuan

**Shantuan** (山团; *shāntuán*) is a town located in Xingkuang District, Xingsu Prefecture. As of 2018, the town has a population of roughly 46,000.

In the late 12th century, Shentuan was founded as a mining town by the Bei clan, who hoped to mine the slopes of Zhangshan for coal and granite. It prospered under this industry, although suffered from a number of rockfalls and avalanches as a result of increased activity. In the late 1400s, after the crowning of Emperor Luanshan, the town's name was changed from its original moniker (*Beifu*, "fort of the Bei") to Shantuan, which literally means "close to the mountain".

Although the town's original name gave clues to its existence, the remains of a Mian Period fortress were only discovered in 1931. The ruins are known as Shantuan-fu and are open to visitors.
Dangshi

**Dangshi** (档是; *dàngshì*) is a city located in Xingceng District, Xingsu Prefecture. As of 2018, the city has a population of approximately 134,000. Dangshi is the location of a large military base, Dangshi Airbase, in which there are around 15,000 personnel stationed.

## History

### Early history

Dangshi was settled by the Zou clan in the late 8th century, and was originally named Zouyan, literally meaning "land of the Zou". Although the clan continued to build their strength through the 8th and 9th centuries, they were eventually conquered by the Shou clan, their own cousins. In the Battle of Zouyan, which took place in 1123, the Shou successfully took control of the town. It was renamed Shouyan, and eventually became a military base for soldiers of the clan.

In the late 1400s, Dangshi was renamed to its modern moniker after the ascension of Emperor Luanshan to the throne.

### 20th century

In 1921, Dangshi was given official city status with a population of roughly 111,000.

In 1937, Dangshi Airbase was constructed in the city's outer eastern ward. The area of the base had been used since ancient times by the Shou in order to train their warriors.

In 1965, the nearby town of Shenji was merged into Dangshi's northern ward. Although the ward soon became a centre of poverty for the city, often labelled as a slum, few efforts were made to improve conditions or infrastructure until the late '90s.

In 1972, Dangshi Airport was opened in the city's western ward, serving most of the surrounding area.

### 21st century

On 11th January 2003, a large fire broke out in the city centre, destroying over 3,000 buildings and injuring 12 civilians. Fortunately the fire did not claim any lives.

In 2008, Dangshi was the host of the annual National Sports Festival of Kanton, an event which drew crowds of almost 8,000.

## Geography

Dangshi is located in Xingceng District, south of Lake Gen and close to the neighbouring town of Nongyun. Temperatures are usually mild all year round, with pleasant summers and icy winters. However, it is not uncommon for the city to experience heavy rainfall in the summer months, with frequent hail showers in winter.

## Economy

The economy of Dangshi is mostly focused on service-sector industries, although agriculture also contributes minorly. The presence of Dangshi Airbase also has a large impact on the economy.
Clyde Stuart

**Clyde Stuart** is a GP working for the Elgen. He was tasked with pretending to be a gunman in order to ensure Michael Vey had powers before Michael was captured.

## History

### The Prisoner of Cell 25

#### Chapter 15: The Man Who Wore Sunglasses at Night

As Michael and his mother were unlocking their car, a man approached Mrs. Vey and asked for money, then proceeded to demand the entire purse. He threatened to shoot anoyone who screamed, and then nervously said he’d shoot Michael first. Next, he demanded the car and told Michael to hand him the keys Mrs. Vey had dropped or he’d shoot her. As Michael handed him the keys, Michael pulsed and shocked the man to the ground.
#### Chapter 16: Gone

When Michael awoke in the hospital the day after the encounter, he mentioned to Mr. Liss, Mrs. Liss, and Ostin Liss there had been a man with a gun.
#### Chapter 17: Lieutenant Lloyd

While recalling the events of the previous night, Michael told Lieutenant Lloyd and Detective Pearson a man had asked his mom for money, then for her whole purse, and finally for the car keys. Pearson revealed the man’s name to be Clyde Stuart, and then says Clyde had been incapacitated when they arrived on the scene. Clyde claimed the keys had shocked him. Lloyd described Clyde as having been “hit by a Taser,” explaining how he and Pearson had to carry him into the police cruiser. Pearson said Clyde appeared to have been struck by lightning. Prior to visiting Michael, Lloyd and Pearson had attempted to interrogate Clyde, but had been unsuccessful. Just before leaving, Lloyd told Michael that Clyde's gun had been empty during the attack.
#### Chapter 22: The Revelation

That night, Michael and Ostin were discussing the missing records from the Pasadena Hospital when Michael remembered Clyde had looked very nervous during the encounter. Later, Michael called Lieutenant Lloyd and asked for a meeting with Clyde.
#### Chapter 23: Clyde

Behind a two way mirror, Clyde was being held captive at the local police station. Lieutenant Lloyd brought michael inside the cell and introduced them. When Michael spoke with Clyde alone, Clyde only began answering questions after Michael threatened him. Clyde explained the marks on his arm were scars from a Glow. He then revealed he was forced to cooperate by Hatch and explained the purpose behind the sunglasses: a device to see Glows. He also identified the two teenagers as Zeus and Nichelle.
#### Chapter 24: Jack

The day after the interrogation, Ostin found Michael packing in the Vey’s apartment. Michael told Ostin that he believed Taylor and Mrs. Vey were in Pasadena – information he had retrieved from Clyde.
#### Chapter 40: A Talk

During Michael’s talk with Dr. Hatch, Hatch explained the role of GPs, referencing Clyde’s role as a GP.
## Rise of The Elgen

He is only mentioned in a phone call from the voice. According to the Voice, Clyde is "no longer a problem for the Elgen" anymore, indicating that the Elgen killed him in jail to prevent him from blabbing about their crimes. It's also possible that he was broken out from jail as Hatch claims that all of the GPs were reclaimed by the Elgen.
Linyang Landmark Tower

**Linyang Landmark Tower** (临的塔; *lín de tǎ*) is the third-tallest building in Kanton, standing at 302 metres in height. It is located in Linyang, in Jikan District, Ji Prefecture, and is nearby to the Linyang Museum of Art.

The building contains a five-star hotel which occupies floors 49-70, with 470 rooms in total. The lower 48 floors contain shops, restaurants, offices, and clinics. The tower is heavily proofed against earthquakes, equipped with two tuned mass dampers which protect against damaging seismic tremours.

On the 60th floor there is an observatory and indoor garden from which a visitor may have a 360-degree view of the city, and on clear days, the mountain Dulang may be visible. Currently, the tower makes use of the fastest-travelling elevators in Kanton, designed and installed by the Japanese company Mitsubishi Electric.
Mount Weishan

**Mount Weishan** (危山; *wēishān*) is a mountain situated in the Yangdu Mountains, in north-west Kanton. It is also known as Baifang-shan (白方山; "hundred-shrine mountain"). It stands at 980 metres and is seated between Fuling and Mount Zhangshan.

The mountain is notable for being covered in over 120 *zusuan*, the majority of which have been damaged by stormy weather, falling rock or animals such as goats. The shrines seem to have been made over a period of nearly two hundred years (between 400 and 600 AD), and are all dedicated to members of an ancient predecessor of the Kanshu Clan. In 1995, the wide plateau of the mountain (home to 96 shrines) was declared a protected area by the Kanton government.

Although the shrines offer sight-seeing opportunities, most visitors to the mountain gravitate towards the cliff-faces on the eastern face, which offer premium rock-climbing space.
Andong

**Andong** (俺冬; *āndōng*) is a village located in Xingkuai District, Xingsu Prefecture. As of 2018, it has a population of 8,700.

Andong began in the 13th century as a small farming settlement, originally founded by the Jiang clan as a *sengman* or abbey town. The region was solely inhabited by Qiren monks, who created a commune surrounding the ancient Andong Temple which stood as the centrepiece of the village. Through the centuries, Andong eventually transformed into a larger settlement and its boundaries extended. By the mid-1600s, it had a population comprised of both upper-class monks and lower-class peasants who worked the land.

Andong is one of the few villages in Xingsu Prefecture which retains its agricultural roots. The majority of the population work on independent farmsteads, supplying a large amount of unprocessed foodstuffs across the country. The village is also an important producer of organic products. Andong is also notable for its old-fashioned buildings, which are constructed with stone, wood and have thatched roofs.
Wandiu

**Wandiu** (完德; *wándé*) is a town located in Xingceng District, in Xingsu Prefecture. As of 2018, the town has a population of around 83,000.

The area of present-day Wandiu was originally a small farming settlement, established by the Pang clan in the late Nen Period. For many decades it grew and flourished under the governance of the clan, and produced staple crops such as yams, wheat, and rice. It was known as an agricultural township for many centuries until the 1700s, at which point Wandiu's economy moved towards the production of weapons and machinery.

In modern times, Wandiu has seen a significant fall in population, mainly due to many of its younger residents migrating to larger cities. In the late 1970s, the town underwent refurbishment, and its area was segregated into smaller, slightly modernised districts.
Kanton Wiki

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Jinjun

**Jinjun** (劲菌; *jìnjūn*) is a town located in Xingjiang District, Xingsu Prefecture. As of 2018, it has a population of 87,000.

Jinjun is known for once being a hub of silk production, due to its relatively warm climate. In the modern day, the town is generally thought to be a commuter settlement, with many of its inhabitants working in neighbouring towns and cities.

During the Nen Period, Jinjun was the seat of the powerful Kanshu Clan, who ruled the surrounding area for more than 120 years. During these years, it became known as Kansu, a shortening of Kanshu-su. This also marked the beginning of Jinjun's silk industry, making the town one of the only major silk suppliers in the west Kanton region. Despite its profits from sericulture, Jinjun has not yet managed to achieve city status.
Gen Lake

The **Gen Lake** (亘忽; *gen-hu*) is a river located in the north-east of Xingsu Prefecture. It is surrounded by a number of cities, and is the destination of the Tao River which flows north from the Yangdu Mountains. For centuries the freshwater lake has served as a water source for neighbouring settlements, and has irrigated farmland around its shores.

The lake gets its name from its characteristically clear, silvery water, which has been likened to molten metal (the character 亘 means "silver").

Historically, the lake has supplied the surrounding area with fertile, well-watered land and an abundance of freshwater fish. It also contributed largely to the growth of the nearby city Shenmian.

In 1998, the lake became widely known for being the setting of a pivotal scene in the famous thriller film *Where The Water's Deep*.
Abigail

Abigail is a blonde, semi-pale Glow in the Michael Vey series. She has a sense of humour, mocking Ostin playfully by saying 'Holy Braungus' as a joke when they arrive at Timepiece Ranch. She also likes to joke with Jack Vranes, who she is assumed to have a relationship with. She is currently missing.

## Appearance

She is said to have atractive features, to the point where confused men call her an 'Angel' in book two, The Rise of the Elgen. This may also be attributed to her glow.

## Powers

Ability to temporarily stop pain by electrically stimulating certain parts of the brain. She must be touching the person to do so.

## History

Along with Ian and McKenna, Abigail was held captive by the Elgen for many years because she refused to follow Hatch. She joined the Electroclan after escaping from the Elgen Academy’s prison, known as Purgatory. She was studying to become a CRNA at Texas Christian University in Fort Worth, Texas, until she was kidnapped. She is still missing.

## Trivia

* Abigail is never actually rescued from the trucks in book three, she just magically shows up when Wade West dies from a gunshot wound.
Dami

**Dami** (达咪; *dámī*) is a town located in Jikan District, Ji Prefecture. As of 2020, the town had a population of around 14,000.

Dami is known as being the centre of the annual Jinshui Fireworks Festival, which attracts thousands of visitors each year and benefits the town's economy hugely during these four days.

Although the town has a history of fishing from its position next to the Jinshui River, since the 15th century Dami has been primarily a farming settlement and its economy developed from production of crops such as wheat, barley, potatoes and the like.

A well-known feature of Dami is Huanzhen Park, also known as the Scholar's Park, which was built in 1734 and lies on the bank of the Jinshui in the town's northern district.
Huanzhen Park

**Huanzhen Park** (宦診编; *huànzhěn biān*) is a park located in the town of Dami, in Jikan District, Ji Prefecture. The park was built in the mid-18th century by the local governor, Mizhuang Bao, who wished to convert the remains of an ancient religious site which had once stood there.

Huanzhen Park was in fact originally a large sun-garden which was affiliated with a nearby temple, the name of which has been lost. Historians and archaeologists agree that the temple was most likely dedicated to the Qiren deity of words, wisdom and poetry, known as Anyu. However, it is thought that the temple and its surrounding grounds may have fallen into disrepair over the years and were forgotten about after the construction of the larger and impressive Erri Temple in Dami's central district.

Huanzhen Park is located on the banks of the Jinshui River. A small portion of the river was diverted into the park's region and pours into a huge carving of the character 宦 (*huàn*) which means 'wisdom' or 'knowledge' which is cut into the ground. There is also a fountain, into which visitors are encouraged to drop offerings of money.
Zhiubu

**Zhiubu** (指埠; *zhǐbù*) is a city located in Xingkuang District, Xingsu Prefecture. As of 2018, it has a population of 145,000. The city is one of the only developed settlements in Xingsu to retain a strong and thriving agricultural community.

## History

### Early history

Zhiubu has existed as a farming settlement for hundreds of years, and was originally founded by the Nai clan, a branch of the Kanshu, in 1110. Prior to its official establishment, the community was a small village comprised of farmers who worked under the governance of a group of *sai* were employed by the Kanshu. Due to a rise in population and growth of community, the village had become one of the largest agricultural producers in the area by the late 12th century.

In the mid-1500s, Zhiubu was renamed from its former title (Naisha, meaning "village of the Nai") to its current title.

### 20th century

In 1953, Zhiubu gained city status with a population of 102,000.

### 21st century

In 2016, Zhiubu was linked by fast-rail to a number of cities in Ji Prefecture.

## Geography

Zhiubu is located in southern Xingkuang District, and sits near the border between the prefectures of Ji and Xingsu. The city experiences fairly cold weather all year round, with light snow in the winter and rainy summers, especially in the months of June and August.

The eastern ward of the city is surrounded by a large area of dedicated private farmland, owned by members of the native townships there.

## Economy

Although a sizeable percentage of the city's population work as agricultural workers, the majority of residents are employed in the service sector. A large portion of Zhiubu's industry centres around manufacturing.
Hanghai Temple

**Hanghai Temple** (夯亥方; *hānghài-fāng*) is a Qiren temple located in the city of Yulai in Ji Prefecture. Constructed and founded in 1503, it is known as being one of the largest, most lavishly-decorated temples of its time. For centuries it has been a popular destination for travelling monks, pilgrims and those of a religious inclination. Hanghai Temple is also very popular as a *hanchong* site (the first visit to a place of worship on New Year's Day). It has become a symbol for Yulai and provides a steady influx of tourists to the city.

## History

Hanghai Temple was commissioned in 1503 by the High Priest of Ji Prefecture, Huan Cencan, and was at the time the largest and most visually-impressive temple in west Kanton. Its name, meaning 'rising sun', indicates that it was orginally dedicated to Haiga-mai, the great sun goddess. Evidence unearthed around the temple's gardens has suggested that other smaller deities were also enshrined there, along with some obscure Shenlu gods.

The temple served as a guesthouse for Emperor Yanglai on his tour of western Kanton, and he stayed in its holy chambers for six days, taking part in various sacred rites of fortune and good health. These chambers were converted during the early 1800s, becoming a dormitory for young shrine-maidens who were boarding there.
Kunyou

**Kunyou** (坤有; *kūn-yǒu*) is a minor mountain located on the eastern side of the Yangdu Mountains in north-west Kanton. It has an elevation of 460 metres. The Kunyou Pass lies between Kunyou and Fuling.

Historically, the foothills of Kunyou served as the home of the powerful Bei clan, who also built a fortress on the highest peak of the mountain (known as 悲彭; *bēi-péng*). The ruins of the fort are now a popular attraction for tourists and hillwalkers alike. In 1956, it was designated a National Treasure by the Kantonese government.

Until the 15th century, Kunyou and its surrounding foothills were heavily populated by members of the Bei clan and their vassals. After the conquest of the Xing clan in 1534, Bei loyalists either followed their chief into fealty or fled the prefecture. For over three hundred years since, the area has been uninhabited. As a way of utilising the land, the Xingsu Prefectural Government established the Kunyou Nature Reserve in 2009.
Mianxia

**Mianxia** (免下; *miǎnxià*) is a town located in Jidong District, Ji Prefecture. As of 2020, the town had a population of around 20,000.

Mianxia was established in the late Nen Period as a fishing town, and its industry thrived for centuries on freshwater fishing carried out on the Yu River. Governed by the Ning clan until the end of their reign in 1456, Mianxia was known as a prosperous and fast-developing community to which many people flocked in search of work and opportunities during the 11th-13th centuries.

Unfortunately, Mianxia's industry gradually took a decline at the beginning of the 1800s, with fishing becoming much less lucrative for the town due to increased trade between other prefectures. By the mid-20th century, Mianxia had become a rather deprived area, and it remains so to this day.
Qiren shrines

A **Qiren shrine** (算; *suàn*) is a structure whose main purpose is provide a place of worship and contact between humans and *shen*. The term *suan* applies only to the specific structure in which the worship is carried out and offerings are laid. Some shrines may not accept offerings at all, while others do not accommodate communication between *shen* and humans, the only activity being servile worship.

Shrines are small structures made of either wood or stone, carved in rectangular shapes with gilded edges. They usually stand at 1-1.5 metres in height. The names of the enshrined or dedicated *shen* will be carved on a plaque on the roof of the shrine. Inside, a visitor will find a bench on which to lay offerings and a small book known as *suandan* on which one may write a prayer instead of thinking it. Sometimes, written prophecies (闲测) can be purchased at a shrine, along with good luck charms; this feature is more common in temples and is only available during Kantonese New Year.

Minature shrines (算列) can occasionally be found on roadsides. Many households also have their own family shrines, known as 偷算. Portable shrines (往算), seen during various religious festivals, serve as floats on which people dressed in *shen* costumes will dance and perform songs. Sometimes, smaller 'travelling shrines' are involved into a pilgrimage known as *qu-hun* (去溷), in which they are carried down by monks to the nearest shore and sent off into the ocean. This is thought to symbolise the passage of the *shen* from the physical plane to their homes in the aether, as the meeting between sea and sky has strong spiritual connotations.
Wangman

**Wangman** (往満; also known as 汆満) were travellers' posts situated around Kanton, generally located in the west and midlands of the country, and nearby frequently-travelled routes or rivers. These post towns were places where travellers could rest on a long journey, sleep, eat and interact with the locals before continuing to their destination. Riverside *wangman* (免往満) were often much less common than roadside wangman (年往満), which were located beside many of Kanton's most well-used roadways.

A *wangman* town would often have two or three very large *nutou* inns being run within its boundaries, which often charged high prices. The cheaper option was to board at a smaller establishment called a *cuanda* (汆大), which was often little more than a shed with cots or sleeping mats laid out for patrons. These *cuanda* could also be used if the inns were full, or if one was arriving very late at night without time to find a room. The rest of the town was inhabited by locals who would often run their businesses from dealing and bartering with travellers and merchants.

Many riverside *wangman*, such as the town of Jinshen in Ji Prefecture, offered accommodation on riverboats or barges which were known as *miancuan* (免汆). These would take the place of *cuanda*, and were often cheap, too. The only difference was that a traveller was usually lodging with a family who lived in the riverboat themselves.
Moon-garden

**Ri-qian** (日签; *ri-qiān*) are a type of traditional Kanton garden which are most commonly found near graveyards, mass burials, communal tombs or sites of morbid historical significance, such as battlefields. They are typically smaller than sun-gardens, and include small trees, leafy plants such as ferns and canna, and glass ponds. Almost all *yun-qian* feature a *zeixin* station of some kind. They are built as a way of honouring the dead, and are sometimes known as 贼签 (*zéi-qiān*), meaning "ghost garden".

Traditionally, *ri-qian* are places which the public can visit to mourn their loved ones, honour ancient rulers, worship the spirits of the afterlife, or send messages to those who have recently passed. A certain type of moon-garden, known as *mu-qian*, could be likened to the Western concept of a graveyard.

In The Book of Life by Qingque Tang, the moon-garden is cited as being "a place of solace for those grief-stricken and melancholic; those who wander through life's paths with little more to spare than human faith".

## Customs

When visiting a *ri-qian*, it is tradition to go at nighttime. As spirits of the dead are said to be nocturnal in Kanton mythology, existing opposite humans, they will be awake during the night and willing to listen. There are four main reasons why somebody might visit a *ri-qian*:

1. To communicate with a recently-deceased loved one by way of *zeixin*. This is either done orally, or by writing a letter on special scented paper which is then burnt. The smoke drifts into the air and delivers the words to the intended receiver.
2. To pray or worship at the tomb or *zusuan* of a long-dead ruler in hopes of being blessed with financial, familial, romantic or spiritual fortune.
3. To honour the spirits of the dead, as a way of protecting oneself against curses or condemnation from shunned ghosts.
4. To mourn the death of a loved one, and ask the spirits of the afterlife for their aid in guiding the person's soul into its correct heaven.

There are a number of rules to consider when visiting such a site.

* It is important to speak quietly and move slowly, as it is imperative that the spirits are not disturbed. Likewise, visiting during the daytime is discouraged for the same reason.
* The number of people inside a moon-garden at one time should never exceed seven.
* Offerings of food or expensive items are forbidden, mostly because they attract thieves and beggars into the sacred area.
* One should never visit a *ri-qian* during stormy weather. The reason for this rule is somewhat unclear, though explanations vary from region to region.