Yuki-onna

The Snow-Women Yokai

## Profile

### Aliases and Epithets

Yuki-hoe, Yuki-Musume, Yuki-Onago, Yukijorō, Yuki-Anesa, Yuki-Omba, Yuki-Onba, Yukinba, Yukifuri-Baba, Yuki-Warashi, Ice Maid, Snow Woman, Snow Spirit

### Sub-Species

Water Beggars, Moon Princesses, Snow Vampires, Talking Snow Women

### Affiliations

Japan, Yokai, Land of the Yuki-Onna, Jack Frost

## Other

### Status

Active

**Yuki-onna**, literally meaning the "snow woman", is a snow spirit and yōkai in Japanese folklore.

## Overview

Some legends say the Yuki-onna, being associated with winter and snowstorms, is the spirit of someone who perished in the snow. She is at the same time beautiful and serene, yet ruthless in killing unsuspecting mortals. Until later she was almost uniformly portrayed as evil. Today, however, many often color her as more human, emphasizing her ghost-like nature and ephemeral beauty. One yuki-onna was thought to be the ghost of someone who died in the snow, and despite her beauty and calm demeanor she kills travelers ruthlessly.

Yuki-onna appears to travelers trapped in snowstorms, and uses her icy breath to leave them as frost-coated corpses. Other legends say she leads them astray so they simply die of exposure. Other times, she manifests holding a child. When a well-intentioned soul takes the "child" from her, they are frozen in place. Parents searching for lost children are particularly susceptible to this tactic. Other legends make Yuki-onna much more aggressive. In these stories, she often invades homes, blowing in the door with a gust of wind to kill residents in their sleep.

## Description

What Yuki-onna is after varies from tale to tale. Sometimes she is simply satisfied to see a victim die. Other times, she is more vampiric, draining her victims' blood or "life force." She has occasionally taken on a succubus-like manner, preying on weak-willed men to drain or freeze them. She is a popular figure in Japanese literature, film and animation.

They are mistresses of cold and frost, freezing their victims to the bone by merely touching them. They had an ability to appear to their victims in the form of somebody dear to them or greatly desired. The fooled victims left their warm homes and followed them to the open, where they froze them.

## Appearances

Yuki-onna, as a psudeo-human, appears on snowy nights as a tall, beautiful woman with long black or blue hair and cold lips. Her inhumanly pale or even transparent skin makes her blend into the snowy landscape. She sometimes wears a white kimono, but other legends describe her as nude, with only her face and hair standing out against the snow. Despite her inhuman beauty, her eyes can strike terror into mortals. She floats across the snow, leaving no footprints (in fact, some tales say she has no feet, a feature of many Japanese ghosts), and she can transform into a cloud of mist or snow if threatened.

## Personality Traits

While the Yuki-onna race is not inherently malevolent, their stoic demeanor and their natural environment being hazardous to humans, may have given rise to myths that they intentionally cause deaths. Like the snow and winter weather she represents, a Yuki-onna has a softer side. She sometimes lets would-be victims go for various reasons. Some stories also portray her as a loving mysterious house wife who finds joy in seeing beautiful children.

Also, when they are young, they visit human villages in a child form called "yuki-warashi." It is said that they mix in and play with human children. The yukiwarashi themselves are not particularly dangerous, but being yokai, even at this time, they are unconsciously looking to either kill or take.

## Powers & Abilities

Yuki-Onna are cryokinetic beings, meaning that they have absolute control over ice and snow. They have the power to control blizzards, and cause people who set foot in snowy mountains to get lost and then invite them to their homes.

* **Ice Claws**: In their true forms, Yuki-Onna can create enormous ice claws.
* **Ice Clones**: some Yuki-Onna have been shown to be able to create clones of themselves (and others) made out of ice.
* **Ice Weapons**: Yuki-Onna have been shown able of creating weapons made from ice (like daggers and Japanese kunai knives) and then throwing them at an enemy.

### Weaknesses

Like other ice based creatures, Yuki-Onna are afraid of heat and fire. Heat also weakens their abilities, though they are still able to use them.

## History

### Story of Oyuki

A long time ago, there lived two woodcutters, Minokichi and Mosaku. Minokichi was young and Mosaku was very old.

One winter day, they could not come back home because of a snowstorm. They found a hut in the mountain and decided to sleep there. On this particular evening, Mosaku woke up and found a beautiful lady with white clothes. She breathed on old Mosaku and he was frozen to death.

She then approached Minokichi to breathe on him, but stared at him for a while, and said, "I thought I was going to kill you, the same as that old man, but I will not, because you are young and beautiful. You must not tell anyone about this incident. If you tell anyone about me, I will kill you."

Several years later, Minokichi met a beautiful young lady, named Oyuki (yuki = "snow") and married her. She was a good wife. Minokichi and Oyuki had several children and lived happily for many years. Mysteriously, she did not age.

One night, after the children were asleep, Minokichi said to Oyuki: "Whenever I see you, I am reminded of a mysterious incident that happened to me. When I was young, I met a beautiful young lady like you. I do not know if it was a dream or if she was a Yuki-onna..."

After finishing his story, Oyuki suddenly stood up, and said "That woman you met was me! I told you that I would kill you if you ever told anyone about that incident. However, I can't kill you because of our children. Take care of our children... " Then she melted and disappeared. No one saw her again.

## Myths and Legends

Whether Yuki-onna simply like cold climates, are cursed to live in cold climates, or literally can't survive outside of cold climates depends on the incarnation. Some incarnations sleep with lone travelers to steal valuable body warmth, others will simply make them get lost during their travels in order to freeze to death, yet others will kill travelers by tricking them into touching them or a baby they hold in their hands. More benevolent Yuki-onna will either lead the victims to safety and then sleep with them (or just lead them to safety), or simply leave them alone; the more wicked ones will lead them astray to begin with, kill them with the methods described above, or use them. Some evil Yuki-onna have been described as letting their victims go if they are too young or too attractive.

Yuki-onna originates from folklores of olden times; in the Muromachi period Sōgi Shokoku Monogatari by the renga poet Sōgi, there is a statement on how he saw a yuki-onna when he was staying in Echigo Province (now Niigata Prefecture), indicating that the legends already existed in the Muromachi period. There are several variations of Yuki-onna throughout Japan, through which one can fill a whole book only about this yokai.

Old tales about yuki-onna are mostly stories of sorrow, and it is said that these tales started from when people who have lived gloomy lives, such as childless old couples or single men in mountain villages, would hear the sound of a blizzard knocking on their shutter door and fantasize that the thing that they longed for has come. It is said that after that, they would live in happiness with what they longed for in a fantasy as fleeting as snow. There is also a feeling of fear, and like as in the Tōno Monogatari, the sound of a blizzard knocking on an outer shōji is called the "shōji sasuri" (rubbing a shōji), and there is a custom of making children who stayed up late go to sleep quickly when a yuki-onna rubs a shōji. From real sayings such as the shōji sasuri, it is said that things that one longs for sits back-to-back with fear. Also, winter is the season when gods would come to visit, and if one does not pay respects, terrible things will happen, so even if it is said to be things that one longs for, one cannot put too much trust in that. In any case, it can be said to be related to the coming and going of seasons. Nobuyoshi Furuhashi, scholar of Japanese literature, stated that the novel Kaze no Matasaburō is also probably somehow related.

There are various legends about the yuki-onna's true identity, such as saying that the yuki-onna is a snow spirit or the spirit of a woman who fell over in the snow. In a setsuwa of the Oguni region of Yamagata Prefecture, a yuki-jorō (yuki-onna) was originally a princess of the moon world and in order to leave a boring lifestyle came down to earth together with snow but was unable to go back to the moon and so is said to appear on snowy moonlit nights.

Yamaoka Genrin, an intellectual from the Edo period, said that yuki-onna is born from snow. It was supposed that if there were a lot of something, a living thing would come forth from it, giving birth to fish if the water is deep enough and birds if the forest is thick enough. Since both snow and women are "yin", so in places like Echigo it is said that yuki-onna might be born from within deep snow.

Among Japan's traditional culture, Yuki-onna can be seen in kōwaka such as the Fushimi Tokiwa, which can also be checked in modern times. In Chikamatsu Monzaemon's Yuki-onna Gomai Hagoita, the story is about how a woman who was deceived and murdered became a yuki-onna and took revenge as a vengeful ghost. The bewitching and frightening aspects of a yuki-onna are often used in such depictions. Old tales and legends like these have been confirmed in Aomori, Yamagata, Iwate, Fukushima, Niigata, Nagano, Wakayama, Ehime, among other places.

### Stories

In legends from the Ojiya region of Niigata Prefecture, a beautiful woman came to visit a man and became his wife from the woman's own desire. This woman was reluctant to go into the bath and when she was made to go in anyway, she disappeared, leaving only thin, fragmented, floating icicles.

In the Aomori and Yamagata Prefectures, there is a similar story about one called the "Shigama-onna." In the Kaminoyama region of Yamagata, a yuki-onna would come visit an old couple on a snowy night to warm herself by the irori. When late at night the Yuki-onna would again go out on a journey, the old man would attempt to take her hand to stop her, when he noticed that she was chillingly cold. Then, before his eyes, the girl turned into a whirl of snow that exited the house through the chimney. Also, it has some points of similarity with the kokakuchō; and on the night of a blizzard, as the Yuki-onna would be standing there hugging a child (yukinko), it would ask people passing by to hug the child as well. When one hugs the child, the child would become heavier and heavier until one would become covered with snow and freeze to death. It has also been told that if one refuses, one would be shoved down into a snowy valley.

In Hirosaki in Aomori, it is said that there was a warrior (bushi) who was asked by a yuki-onna to hug a child similarly, but the warrior held a short sword (tantō) by the mouth and hugged the child while making the blade go close to the child's head, which allowed the warrior to avoid the aforementioned phenomenon. When the warrior handed the child back to the Yuki-onna, the ghoul gave many treasures as thanks for hugging the child. It is also said that those who are able to withstand the ever-increasing weight of the yukinko and last all the way through would acquire great physical strength.

In the Ina region of Nagano Prefecture, Yuki-onna is called "yukionba", and it is believed that they would appear on a snowy night in the form of a yama-uba. Similarly, in Yoshida, Ehime Prefecture, on a night when snow is accumulating on the ground, a "yukinba" is said to appear, and people would make sure not to let their children outside. Also, in the Tōno region of Iwate Prefecture, and on Little New Year (koshōgatsu) or the 15th day of the first month, a yuki-onna would take many children along to a field to play, so children were warned against going outside. It can be thus seen that yuki-onna are often considered the same as the yama-uba, sharing the similarity that they are fecund and take many children along with them.

In the Ito region of Wakayama Prefecture, it is said that there would be a one-legged child jump-walking on a night when snow accumulates, and the next morning there would be round footprints remaining, and this would be called the "yukinbō" (snow child), but the one-legged snow kid is thought to be the servant of a mountain god.

In the village of Oshika, Tōhaku District, Tottori Prefecture (now Misasa), it has been said that a yuki-onna would come during light snow and say "Koori gose yu gose" ("Give me ice, give me hot water")—"gose" is a dialect word for "give me"—while waving around a white wand, and she would bulge when splashed with water and disappear when splashed with hot water.

In the area around the Kumano River in Yoshino District, Nara Prefecture, the "Oshiroi baa-san" or "oshiroi babaa" is also thought to be a type of Yuki-onna, and they are said to drag along mirrors, making clinking sounds while doing so. These characteristics, that of waving around a white wand (gohei) and possessing a mirror, are thought to be the characteristics of a miko who serves a mountain god that rules over birth and harvest.

In Aomori, it is actually said that a yuki-onna would come down to the village on the third day of Shōgatsu and return to the mountains on the first day of Rabbit, and it is thought that on years when the day of Rabbit is late in arriving, how well the harvest does will be different from before.

In the Iwate and the Miyagi Prefectures, a yuki-onna is thought to steal people's vitality and in Niigata Prefecture, they are said to take the livers out of children and freeze people to death. In Nishimonai, Akita Prefecture, looking at a yuki-onna's face and exchanging words with her would result in being eaten. In Ibaraki Prefecture and in Iwaki Province, Fukushima Prefecture, it is said that if one does not answer when called by a yuki-onna, one would be shoved down into the bottom of a valley. In the Fukui Prefecture, they are called "koshi-musume" (越娘, "passing girl") and it is said that those who turn their backs to a koshi-musume when being called by one would get pushed into a valley.

In Ibigawa, Ibi District, Gifu Prefecture, an invisible monster called the "yukinobō" is said to change their appearance and appear as a yuki-onna. It is said that this monster would appear at mountain huts and ask for water, but if one grants the request, one would be killed, so one should give hot tea instead. It is said that in order to make the yukinbō go away, one should chant "Saki kuromoji ni ato bōshi, shimetsuke haitara, ikanaru mono mo, kanō mai" (meaning "A kurujo in front and a bōshi behind, by wearing these tight, nothing is possible").

The Hirosaki, Aomori legend about a yuki-onna returning to the human world on New Year's Day (Shōgatsu) and the legend in Tōno, Iwate Prefecture about yuki-onna taking away many children to play on "Little New Year" (koshōgatsu)- looking at the days on which they visit, both legends offer insight on how the yuki-onna has some characteristics of a toshigami. The story of how when one person treated a yuki-onna with kindness on a blizzard night, the yuki-onna turned into gold the next morning; illustrating how even in old tales such as the Ōtoshi no Kyaku, the yuki-onna has some relation to the characteristics of a toshigami.

In one popular Yuki-onna legend, for example, she sets a young boy free because of his beauty and age. She makes him promise never to speak of her, but later in life, he tells the story to his wife who reveals herself to be the snow woman. She reviles him for breaking his promise, but spares him again, this time out of concern for their children (but if he dares mistreat their children, she will return with no mercy. Luckily for him, he is a loving father). In some versions, she chose not to kill him because he told her, which she did not treat as a broken promise (technically, Yuki-Onna herself is not a human, and thus did not count). In a similar legend, Yuki-onna melts away once her husband discovers her true nature. However, she departs to the afterlife afterwards the same way.

They often appear in stories about inter-species marriage, and stories similar to Lafcadio Hearn's Yuki-onna where a mountain hunter gets together with a woman who stayed the night as a guest and eventually birthing a child when one day the man carelessly talked about the taboo of getting together with a yuki-onna resulting in the woman revealing herself to be a yuki-onna but not killing the man due to having a child between them and warning, "If anything happens to the child, you won't get away with it" before going away can be found in Niigata Prefecture, Toyama Prefecture, and the Nagano Prefecture, which came about as a result of many stories about mountain people where those who break the mountain taboos would be killed by mountain spirits. There is also the hypothesis that the yuki-onna legend was born from a mixture of paranormal stories of mountain people and the paranormal yuki-onna stories.

## Yuki-onna Sub-Species

* **Water Beggars**: This variation hails from Tottori Prefecture, where it is said that Yuki-onna travels on wind and appears on the days with a light snowfall. She walks swinging a white Gohei wand and shouts whoever she meets saying, "Please give me water-hot or cold." If anyone gives cold water, she swells in size but if anyone gives hot water she melts and disappears.

* **The Moon Princess**: This variations hails from Yamagata Prefecture where it's said Yuki-onna to be the princess of lunar world, living on the moon. Her life was filled with luxury, but it was extremely boring for her. She was fascinated to see the planet Earth below. So, she snuck out one night and fell down to Earth, travelling on snow. However, coming to earth was easier for her than going back. So, she got stuck on earth. She used to appear on full moon snowy night, pining for her old home.

* **The Snow Vampire**: This version of Yuki-onna hails from four Japanese provinces; Aomori, Gunma, Niigata, and Miyagi. Here it's said that Yuki-onna is a dreadful snow vampire, haunting the snowy forests, looking to feed. She lives by sucking the vital energy of human body, which is mentioned as *seiki*. She is said to extract the *seiki* first by freezing victims to death and then sucking the *seiki* through the dead victim's mouth. Especially in Niigata prefecture, it's said that Yuki-onna likes the *seiki* of children, so the mothers are warned over there, not to let their children play on snowy nights near a forest.

* **The Talking Snow Women**: This version hails from Ibaraki, Fukushima, Akita & Fukui prefectures. Here, the Yuki-onna engages her victims in conversation in order to attack. When she meets someone on a dark and snowy night, she calls out to them. If the person answers her greeting, she attacks. But in Fukushima and Ibaraki, it's said Yuki-onna attacks those who ignore her, whom she grabs and throws into a nearby ravine.

## Notable Yuki-onnas

* Oyuki
* Letty Whiterock
* Usura-Hicho
* Mizore Shirayuki
* Tsurara Shirayuki
* The Snow Priestess
* Tsurara Oikawa
* Yuki & Yukio
* Yuki Kusakabe

## Quotes

* *"These mysterious creatures of snow and ice only appear during a large snowstorm or blizzards. They have a habit of freezing the lone travelers and abduct the males that they like. These cold and monstrous habits make them well known in Japanese society. They have the power to manipulate ice and snow."* - Bite-Sized Monster Dictionary.

* *"Come on in, the water's fine."* - A Yuki-onna.

## Gallery

*A Yuki-onna with a Japanese man**A Yuki-onna watching a man**Yuki-onna painting**Oyasu, A Yuki-onna**Bloody Yuki-onna**A Nude Yuki-onna**The First Yuki-onna**The Snow Spirit**An undead-looking Yuki-onna**A Yuki-onna creating a ice weapon**A Yuki-onna**A Yuki-onna**A young yuki-onna**A Group of Yuki-Onna in human forms**Yuki-onna from the Hyakkai-Zukan by Sawaki Suushi**Yuki-onna from the Gazu Hyakki Yakō by Toriyama Sekien**Yuki-onna illustration from Sogi Shokoku Monogatari**Yuki-onna from Bakemono no e, Harry F. Bruning Collection of Japanese Books and Manuscripts, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University**A Stamp of the Yuki-onna*
## Trivia

* The Yuki-onna are distantly related to the Yuki-Otoko and the Tsurara-onna.
	+ It is said that the Yukinko are the offsprings of Yuki-onna.
* The Yuki-onna resides in many snow areas hidden from humanity, one being the Land of the Yuki-Onna.
* Yuki-onna often appear while taking along children. This is in common with another yōkai that takes along children, the ubume. In the Mogami District, Yamagata Prefecture, ubume are said to be yuki-onna.
* According to some the reason why some Yuki-onna carry small suckers in their mouths is to keep their bodies at a cool temperature.
	+ This allowed the creation of the misconception that Yuki-onna couldn't live in high temperate environments without assistance.
* Hot springs won't harm them, but they will make their minds feel soggy and their bodies hot.
* The current leader of the Yuki-onna race has some connection with the Tulpa Jack Frost.
* Despite having a completely different appearance, being a male wearing a mountaineering suit which covers his entire body, SCP-1529 has similar properties to the Yuki-onna.

## Images Sources

* (Yuki onna by irenhorrors dbwi7dl-fullview.jpg) Yuki-Onna by Irenhorrors
* (Yuki onna by yazukiwolf d2wrzv7-fullview.jpg) Yuki Onna by yazukiwolf
* (Yuki onna by belindi d2x3056-fullview.jpg) Yuki Onna by Belindi
* (Soleilsmile works 6953122 the yuki onna.jpg) Photographic image of Yuki onna by Soleilsmile
* (Yuki onna by japanmeonly d49wykx-fullview.jpg) Yuki-Onna by japanmeonly
* (Florencia-angellia-4-yuki-onna-high-res.jpg) Yuki Onna - Youkai stuff by Florencia Angellia
* (Yuki onna by artstain d2bh1k4-fullview.jpg) Yuki-Onna by artstain
* (Yuki onna monster girl by kukuruyoart d959bhf-fullview.jpg) Yuki onna monster girl by KukuruyoArt
* (Sexy Yuki onna drawing.jpg) Sexy Yuki onna drawing by KukuruyoArt
* (Oyasu daimyo s fall by darkrinoa88 d9uec2r-fullview.jpg) Oyasu - Daimyo's Fall by DarkRinoa88
* (Yuki onna moster girl by nico mo dd62oqb-fullview.jpg) Yuki-onna - moster girl by nico-MO
* (Yuki onna onmyoji by snow puffs dcd76qu-fullview.jpg) Yuki Onna . Onmyoji by snow-puffs
* (Yuki-Onna Seventh Cross.png) Yuki Onna by wickedalucard
* (Nude Yuki-onna.jpg) yuki-onna by akairiot
* (Yuki Onna.jpg) Yuki-onna art by YoshiyukiKatana
* (Yuki-Onna, the Snow Spirit.jpg) Yuki-Onna, the Snow Spirit by Takeda11
* (Yukionna DrawingNightmare.jpg) Yuki-Onna by DrawingNightmare
* (Yuki-Onna from Nioh.png) Yuki Onna by caprisias
* (Yuki-onna.jpg) Yuki-onna by Nikulina-Helena
* (MT Yukionna.jpg) Yuki-onna from Devil Children Red/Black Book
* (Yuki-Onna 0.jpg) Yuki-Onna from Monster Girl Encyclopedia
* (Yukionna0.png) Yuki-Onna from Monster Girl Encyclopedia
* (Mge yuki onna by adelineleona dd98mpb-fullview.jpg) MGE Yuki-Onna by AdelineLeona
* (Mge yuki onna 2 by adelineleona dda11dy-fullview.jpg) MGE Yuki-Onna 2 by AdelineLeona
* (Rosario others 0161.jpg) Animated Image from Rosario + Vampire
* (Suuhi Yuki-onna.jpg) Yuki-onna (ゆき女) from the Hyakkai-Zukan by Sawaki Suushi
* (SekienYukionna.jpg) Yuki-onna (雪女) from the Gazu Hyakki Yakō by Toriyama Sekien
* (Yukionna.Sogi shokoku monogatari.NIJL.jpg) Yuki-onna illustration from Sogi Shokoku Monogatari
* (30.Yukionna.jpg) Yuki-onna (雪女) from Bakemono no e (化物之繪, c. 1700), Harry F. Bruning Collection of Japanese Books and Manuscripts, L. Tom Perry Special Collections, Harold B. Lee Library, Brigham Young University
* (Yokai-stamp-5-Yuki-onna.jpg) Yokai stamp #5: Yuki-onna by J-Cat