recursal/Fanatic-Fandom huggingface dataset:
Dinka Mythology Hub

The Dinkas' pastoral lifestyle is also reflected in their religious beliefs and practices. Most revere one God, Nhialic, who speaks through spirits that take temporary possession of individuals in order to speak through them. The sacrificing of oxen by the "masters of the fishing spear" is a central component of Dinka religious practice. Age is an important factor in Dinka culture, with young men being inducted into adulthood through an initiation ordeal which includes marking the forehead with a sharp object. Also during this ceremony they acquire a second cow-colour name. The Dinka believe they derive religious power from nature and the world around them, rather than from a religious tome.

## Myth Pages

Nhialic

Possession
Pongo Bumba

## Role

Creation of Bumba

Chonganda

Chedi Bumba

Ganda Bumba

Yo

Kono Bumba

Tsete

Nyani Bumba

The Beetle

Budi

The First Ancestor

## Origin/Birth

Pongo Bumba was born during the Creation, as the second creature. He took the physical form of a crested eagle, however does not appear to have created any creatures; all beings of his domain (birds) were created by the Heron, Nyanyi Bumba. It is unknown what happened to Pongo Bumba after this, as Bushongo mythology exists primarily to explain the creation of the universe, and not what happened to it afterwards. Thus, Pongo Bumba features in no myths after this.

## Description

Pongo Bumba takes the physical form of a crested eagle, and is well-known for being vomited by Bumba in the creation myth. However, not much else is known about Pongo Bumba, as he only plays a minor role in the creation myth, which is the only myth he features in.

## Detailed Information

### Sources

https://en.wikipedia.org/wiki/Bushongo\_mythology *(written by the author of this page)*

**^** Valencia College, https://www.studocu.com/en-us/document/valencia-college/mythology/lecture-notes/boshongo-creation-world-of-myth/2119475/view**^**

Oxford University,https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095535192**^**

Mircea Eliade, Gods. Goddesses, and Myths of creation (New York, 1974), pp. 91-92
Australian Parliament Wiki

**Welcome to the Australian Parliament Wiki! Turn Back Now!**
> This is a server for an RP. How sad is that?
>
>

## Important articles

PlaceholderA page about your topicPlaceholderA Main CharacterPlaceholderThe First EpisodePlaceholderAn Important LocationPlaceholderA Key EventPlaceholderA Crucial ItemList of Prime Ministers

*Need help building out this community?*

* Rules of this wiki
* Getting Started
* How to Contribute
* Managing your new community
* Guides
* All Help articles

You can also be part of the larger Fandom family of communities. Visit Fandom's Community Central!

*Community Founders*: Write a good and paragraph-length description for your welcome section about your topic. Let your readers know what your topic is about and add some general information about it. Then you should visit the admin dashboard for more tips.
Bushongo Mythology Hub

Bushongo mythology was believed in by the ethnic group of the Songora. There are few deities in Bushongo mythology, and the creation myth (similar to other Central African mythologies) is one of the only myths in the mythology.

## Myth Pages

Creation Myth

Bumba

Nyonye Ngana

Chonganda

Chedi Bumba

Koy Bumba

Pongo Bumba

Ganda Bumba

Yo

Kono Bumba

Tsetse

Nyani Bumba

The Beetle

Budi

The First Ancestor
Koy Bumba

## Role

Creation of Bumba, *(probably)* father of all leopards

Ganda Bumba

Yo

Kono Bumba

Tsete

Nyani Bumba

The Beetle

Budi

The First Ancestor

## Origin/Birth

Koy Bumba was the first creature to be vomited by Bumba; he takes the form of a snow leopard. During the creation of the universe, it is likely that he created every leopard that walks on the earth today.

Past this point, not much is known regarding Koy Bumba, as the Bushongo creation myth is one of the only myths in the religion.

## Description

Koy Bumba takes the physical form of a snow leopard.

In the myth of the creation story, Bumba vomited, and created the sun, moon, and stars. Then, he gave birth to the nine main creatures, the first of which was Koy Bumba. After this, he helped create the universe in ways currently unknown. As the creation story is the only myth in Bushongo mythology, Koy Bumba does not feature in any other myths.

For a detailed overview of the Bushongo creation story and Koy Bumba's role, click here.

## Detailed Information

### Sources

https://en.wikipedia.org/wiki/Bushongo\_mythology *(written by author of this article*)

**^** Valencia College, https://www.studocu.com/en-us/document/valencia-college/mythology/lecture-notes/boshongo-creation-world-of-myth/2119475/view**^**

Oxford University,https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095535192**^**

Mircea Eliade, Gods. Goddesses, and Myths of creation (New York, 1974), pp. 91-92
Moon (Baluba)

# The Moon

> You may not be intending to reach this article. For a list of entities who preside over the moon, click here.
>
>

## Role

God of the Moon, Creation of Kabezya-Mpungu

## Relations

### Siblings (Other Creations of Kabezya-Mpungu)

The Sun

The Rain

The Darkness

## Origin/Birth

Kabezya-Mpungu created the Moon, along with the Sun, the Rain, and the Darkness as primordial forces of the universe. However, they were intent on taking the world for themselves; the moon was the only god who did not have any plans. Kabezya-Mpungu instructed them to be compassionate, and, to make sure they did, sent down Mutima, the heart.

After this, Kabezya-Mpungu exiled himself, and the Moon expressed grief at his disappearance. Despite efforts, he was never found.

## Description

The Moon is (shockingly), a god of the moon. Their physical appearance is unknown.

Of all the four Forces of Baluba mythology, the Moon is the least known; where the others are reprimanded by Kabezya-Mpungu for stating they would rule the world, he does not address the Moon at all. From this, it can be implied that the moon did not have any negative intentions.
Who Runs the Wiki?

> Yes, this is currently a one-person project. I know how depressing that is, but we will get more people. Eventually. Maybe.
>
>

## How does it work?

**ADMINS:** Admins usually run wiki activity in certain continents (e.g. MooMooCow123 manages all contributions to the Europe section)

**MODERATORS:** Moderators usually run sections of continents; e.g. North Asia, North Europe. Hired by the Admin of their section.

**SUBSECTION MANAGERS:** Subsection Managers run groups of religions that should be grouped together or are closely related; e.g. Greek and Roman mythology, Christianity and Islam.

**HELPERS:** Helpers run certain mythologies; e.g. Head of Greek Mythology, Head of Egyptian Mythology. Hired by the moderator of their section.

**CONTRIBUTERS:** Members of the wiki who work in one or a few specific mythologies.

## How can I join?

Request to be an author on this articles talk page.

## List of members

### Admins

ReligionNerd (Head of Africa)

MooMooCow123 (Head of Europe)
Moon (disambiguation)

> In mythology, there are several deities named Moon, and there are many gods and goddesses of the moon. This disambiguation page is ordered alphabetically (e.g. if you want to see the Greek god of the moon, scroll down to G)
>
>

## Baluba Mythology

*For the article on this topic, click* here.

In Baluba mythology, the Moon is a deity created by Kabezya-Mpungu, and her siblings attempt to rule the world instead of contribute to it. This changes when Kabezya-Mpungu sends Mutima, the heart; past this point the Moon is a compassionate and caring character.
Nyani Bumba

## Role

Creation of the Universe

Chonganda

Chedi Bumba

Pongo Bumba

Ganda Bumba

Yo

Tsete

The Beetle

Budi

The First Ancestor

## Origin/Birth

Nyani Bumba was the seventh creature vomited from Bumba; after being born, they shape all birds of the universe.

Past this point, little is known about Nyani Bumba, as the Creation is the only myth she features in.

## Description

Nyani Bumba takes the physical form of a heron, and is well-known for creation all birds during the Creation.

She is a creation of Bumba and features in Bushongo mythology.

## Detailed Information

### Sources

https://en.wikipedia.org/wiki/Bushongo\_mythology *(written by the author of this page)*

**^** Valencia College, https://www.studocu.com/en-us/document/valencia-college/mythology/lecture-notes/boshongo-creation-world-of-myth/2119475/view**^**

Oxford University,https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095535192**^**

Mircea Eliade, Gods. Goddesses, and Myths of creation (New York, 1974), pp. 91-92
English Mythology Hub

English mythology is the collection of myths that have emerged throughout the history of England, sometimes being elaborated upon by successive generations, and at other times being rejected and replaced by other explanatory narratives. These narratives consist of folk traditions developed in England after the Norman Conquest, integrated with traditions from Anglo-Saxon mythology, Christianity, and Celtic mythology.

English mythology, despite few connections, is classed as a subset of Germanic Mythology due to being a Northern European mythos.
Kabezya-Mpungu

## Role

Creator of the Universe, Giver of Heart to humans

The Moon

The Darkness

The Rain

## Origin/Birth

As he is the creator of the universe, Kabezya-Mpungu exists outside of the universe, and was never born.

After creating the world, he created four forces: the Sun, Moon, Darkness, and Rain. Each of these forced intended to rule, however Kabezya-Mpungu instructed them not to, and left. He left behind Mutima, the heart, which prevented the four forces from destroying the world.

## Description

Kabezya-Mpungu is the creator of the universe in Baluba mythology, and is well-known for exiling himself after the creation, and never being seen again.

During the creation of the universe, he created four primordial forces: the Sun, the Moon, the Darkness, and the Rain. As each of them intended to take over the universe for themselves after Kabezya-Mpungu left, he left them Mutima, the heart, to prevent them from doing so.

After he had created the universe, Kabezya-Mpungu left. This symbolizes the lost/unavailable family figure. As aformentioned, he left in his place Mutima, the heart, to replace him.

## Detailed Information

### Sources

https://en.wikipedia.org/wiki/Bushongo\_mythology *(written by the author of this page)*

**^** Valencia College, https://www.studocu.com/en-us/document/valencia-college/mythology/lecture-notes/boshongo-creation-world-of-myth/2119475/view**^**

Oxford University,https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095535192**^**

Mircea Eliade, Gods. Goddesses, and Myths of creation (New York, 1974), pp. 91-92
Etruscan Mythology Hub

Etruscan Mythology is a religion that was inspired by the Ancient Greeks, explaining the beginning of the world, and creating a pantheon of gods and goddesses that control different aspects of the universe. In addition to this, Etruscan Mythology has a wide catalogue of stories set in the mortal world, such as the stories of heroes and demigods.
Ganda Bumba

## Role

Creator of birds, Creation of Bumba

Chonganda

Chedi Bumba

Pongo Bumba

Ganda Bumba

Yo

Kono Bumba

Tsete

Nyani Bumba

The Beetle

Budi

The First Ancestor

## Origin/Birth

Ganda Bumba was the third creature vomited from Bumba; after being born, she shaped all serpents and the iguana. The serpents then went on to make the grasshoppers, and the iguana made every beast without horns.

Past this point, little is known about Ganda Bumba, as the Creation is the only myth she features in.

## Description

Ganda Bumba takes the physical form of a crocodile, and is well-known for creating the serpent and the iguana, as well as (indirectly) all beasts without horns and grasshoppers.

She is a creation of Bumba and features in Bushongo mythology.

## Detailed Information

### Sources

https://en.wikipedia.org/wiki/Bushongo\_mythology *(written by the author of this page)*

**^** Valencia College, https://www.studocu.com/en-us/document/valencia-college/mythology/lecture-notes/boshongo-creation-world-of-myth/2119475/view**^**

Oxford University,https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095535192**^**

Mircea Eliade, Gods. Goddesses, and Myths of creation (New York, 1974), pp. 91-92
Yo

## Role

Creator of all Fish and Marine Life

Pongo Bumba

Ganda Bumba

Kono Bumba

Tsetse

Nyani Bumba

The Beetle

Budi

## Origin/Birth

*Please click* here *for information on the creation of the universe.*

Yo was the 4th creature vomited from Bumba, the source of the universe. He, in the form of a fish, created all the marine life in the oceans today.

## Description

Yo is one of the creators of the earth; after being vomited by Bumba, he contributed to the universe by creating all marine life.

This is the only information known regarding Yo.
Chedi Bumba

## Role

Third son of Bumba, creator of the Kite.

Chonganda

Pongo Bumba

Ganda Bumba

Yo

Kono Bumba

Tsete

Nyani Bumba

The Beetle

Budi

The First Ancestor

## Origin/Birth

It is unknown exactly when Chedi Bumba was born: as he was not listed as made during the creation, he must have existed before it; however, he cannot have existed with Bumba before the Creation, because Bumba's vomiting occured from loneliness.

What we do know, however, is that during the creation of the universe, Chonganda attempted to create something different to his relatives, yet, for all his trying made only the bird called the kite.

## Description

Chedi Bumba is the third son of Bumba in Bushongo mythology, and is well-known for attempting to create something different during the Creation, which was unfruitful, because he emerged only with the bird named the Kite.. Not much else is known about Chedi Bumba, as the mythology is comprised of one myth - the creation.

## Detailed Information

### Sources

**^** Valencia College, https://www.studocu.com/en-us/document/valencia-college/mythology/lecture-notes/boshongo-creation-world-of-myth/2119475/view**^**

Oxford University,https://www.oxfordreference.com/view/10.1093/oi/authority.20110803095535192**^**

Mircea Eliade, Gods. Goddesses, and Myths of creation (New York, 1974), pp. 91-92
Frison

## Historique et origines du Frison

Cette race est originaire de la Frise (ou Friesland), province située au nord des Pays-Bas. Elle voit le jour grâce au **croisement de poneys celtiques** et de chevaux continentaux lourds à sang froid lors de l’envahissement du peuple des Bataves dans les terres du Nord 500 ans avant J-C. Ce croisement en fit un cheval calme et proche de l’Homme, mais aussi robuste et adapté au climat froid.

Dès le 18e, le Frison est reconnu pour sa polyvalence. Avec sa **rusticité**, son tempérament calme et ses allures nobles, cette race se retrouve dans tous les domaines : guerres, cérémonies, sports (dont les courses de trot), loisirs ou travail.

A cette même époque, le K.F.P.S. (Koninklijke Vereniging Het Friesch Paarden-Stamboek) fut créé et mit en place le **stud-book** de la race afin de la sauver et d’en préserver ses caractéristiques d’origine. En France, c’est **l’A.F.C.F** (Association Française du Cheval Frison, créée en 1982) qui veille au respect du stud-book de la race Frison du K.F.P.S., en matière d’élevages et de concours, en étant en lien avec l’Ifce (Institut Français du cheval et de l’équitation).

## Santé du Frison

### Alimentation

L’alimentation du Frison est commune à celle des autres chevaux. Un apport quotidien de fourrage de bonne qualité (foin ou herbe) est nécessaire pour subvenir à ses besoins en fibres et glucides. Des compléments alimentaires peuvent enrichir l’alimentation de base pour couvrir les besoins en autres nutriments et en vitamines.

Le Frison consomme en moyenne **40 L d’eau par jour**, voire plus lors de fortes chaleurs. Il faut donc lui mettre à disposition de l’eau toute la journée et en quantité suffisante pour assurer sa bonne santé.

### Santé générale

Afin de sauver la pureté de la race, le Frison a subi les conséquences de la consanguinité :

* des **pathologies pulmonaires** (petits poumons) ou cardiaques (cœur fragile), ce qui entraine son inaptitude aux sports d’endurance ou de sauts
* certaines complications post-partum (post mise bas) ou d’infertilité
* certaines **malformations morphologique**s (nanisme, rupture de l’œsophage) ou troubles neurologiques (hydrocéphalie)
* le trouble du cheval ensellé (répandu chez les chevaux avec des dos longs)
* des problèmes de peau : **dermites estivales ,** face aux fortes chaleurs à cause de sa robe noire
Igbo Mythology

Igbo mythology could loosely be described as a monotheistic and panentheistic faith with a strong central spiritual force at its head from which all things are believed to spring; however, the contextual diversity of the system may encompass theistic perspectives that derive from a variety of beliefs held within the religion. Chukwu as the central deity is classed among the *ndi mmuo*, 'invisible beings', an ontological category of beings which includes *Ala* the divine feminine earth force, *chi* the 'personal deity', *ndichie* the ancestors, and *mmuo* the minor spirits. The other ontological category consists of *ndi mmadu*, 'visible beings', which include *ánụ́* animals, *ósísí* plants, and the final class *ùrò* which consists of elements, minerals and inanimate beings. Chukwu as the creator of everything visible and invisible and the source of lesser divinities is also referred to as Chineke. Chukwu is genderless and is reached through various spiritual forces mainly under the spirit class of Alusi who are incarnations of the high god; no sacrifices, however, are given to Chukwu and no shrines and altars are erected for it. If an Arushi is assigned to an individual, it becomes a chi, a personal guardian god. The chi manifests as *ḿmúọ́*, spirits, and as a person's spirit is earth-bound it chooses sex, type, and lifespan before incarnation in the human world.

## Myth Articles

### Beliefs

Chi

Cosmology

Justice

Reincarnation

Ogbanje

### Deities

Ala

Amadioha

Ikenga

Ekwensu

Mmuo

Spirits / Minor Forces

### Practices

Dibia

Afa divination

Acestral Veneration

Kola Nut

Architecture

Mbari

Uto Pyramids
List of Ancient Germanic Entities

> **NOTE:** Different types of Germanic Mythology are often the same deities, only with different names. For this reason, the decision has been made to put them into one article. Next to each god or goddess you will see which version they are from in brackets.
>
>

## Deities by Gender

### Gods

Alcis (Latinized Germanic)

Baldr (Old Norse), Bældæg (Old English)

Bragi (Old Norse)

Dellingr (Old Norse)

Forseti (Old Norse)

Freyr (Old Norse), Frea (Old English), Yngvi (Old Norse), Ing (Old English)

Heimdallr (Old Norse)

Hermóðr (Old Norse), Heremod (Old English)

Höðr (Old Norse)

Hœnir (Old Norse)

Lóðurr (Old Norse)

Loki (Old Norse)

Móði and Magni (Old Norse)

Máni (Old Norse)

Mímir (Old Norse)

Meili (Old Norse)

Njörðr (Old Norse)

Odin: Óðinn (North Germanic), Wōden (West Germanic), \*Wōðanaz (Proto-Germanic) [LIST OF NAMES FOR ODIN]

Óðr (Old Norse)

Saxnōt (Old Saxon), Seaxnet, Seaxnēat, Saxnat (Old English)

Thor (Modern Translation), Þórr (North Germanic), Þunor (Old English), Thunaer (Old Saxon), Donar (Southern Germanic areas)

Tuisto (Latinized Germanic)

Týr (Old Norse), Tīw, Tīg (both Old English), Ziu (Old High German)

Ullr (Old Norse)

Váli (Old Norse)

Viðarr (Old Norse)

Vé (Old Norse)

Vili (Old Norse)

### Goddesses

Baduhenna (Latinized Germanic)

Bil (Old Norse)

Beyla (Old Norse)

Eir (Old Norse)

Ēostre (Old English)

Freyja (Old Norse)

Frigg (Old Norse)

Fulla (Old Norse)

Gefjun (Old Norse)

Gersemi (Old Norse)

Gerðr (Old Norse)

Gná (Old Norse)

Gullveig (Old Norse)

Haeva (Latinized Germanic)

Hariasa

Hlín (Old Norse)

Hludana (Latinized Germanic)

Hnoss (Old Norse)

Hretha (Old English)

Ilmr (Old Norse)

Iðunn (Old Norse)

Irpa (Old Norse)

Lofn (Old Norse)

Nanna (Old Norse)

Nehalennia (Latinized Germanic)

Nerthus (Latinized Germanic)

Njörun (Old Norse)

Rán (Old Norse)

Rindr (Old Norse)

Sága (Old Norse)

Sandraudiga (Latinized Germanic)

Sif (Old Norse)

Sigyn (Old Norse)

Sinthgunt (Old High German)

Sjöfn (Old Norse)

Skaði (Old Norse)

Snotra (Old Norse)

Sól (Old Norse), Sunna (Old High German)

Syn (Old Norse)

Tamfana (Latinized Germanic)

Þrúðr (Old Norse)

Þorgerðr Hölgabrúðr (Old Norse)

Vár (Old Norse)

Vör (Old Norse)

Zisa
Sun (Baluba)

# The Sun

> In mythology, there are several gods/goddesses of the sun. Click here for a disambiguation page.
>
>

## Relations

### Siblings (Other Creations of Kabezya-Mpungu)

The Rain

The Moon

The Darkness

## Origin/Birth

Kabezya-Mpungu created the Sun, along with the Rain, the Moon, and the Darkness as primordial forces of the universe. However, they were intent on taking the world for themselves; the sun specifically saying that he would burn the world forever. Kabezya-Mpungu instructed them to stop, and, to make sure they did, sent down Mutima, the heart.

After this, Kabezya-Mpungu exiled himself, and the Sun expressed grief at his disappearance. Despite efforts, he was never found.

## Description

Sun is a god of, shockingly, the sun. His appearance is unknown.

During the Creation, the Sun said that he wanted to burn the world, and was discompassionate in nature; after Mutima, the heart, was created, he became the opposite. He expressed grief at Kabezya-Mpungu's disappearance, and attempted to locate him unsuccessfully for years.
Parties du corps du cheval

## Les Jambes/Membres

Le cheval a combien de pattes ? Zéro ! En effet, le cheval étant un animal noble, autant utiliser un bon langage ! On dit donc qu'un cheval a des membres ou des jambes, mais le mot "patte" est banni lorsqu'on parle des chevaux !

Voici les parties du sabot !

Voyons maintenant les membre **antérieurs** et **postérieurs** !

## La tête

Effectivement, on ne dit pas museau mais nez pour le cheval... On dit aussi naseaux, et non narines...
Weird West pf Wiki

**Welcome to the Weird West Wiki!**
This is the place for assorted information relating to a pathfinder campaign setting that mixes the old west with fantasy elements. Welcome to the Weird West!

The setting has started as a small homebrew campaign but as more people want to dm in it and have asked repeated questions about several things I started this wiki to sort all the information and fun facts about the world

## Important articles

PlaceholderA page about your topicPlaceholderA Main CharacterPlaceholderThe First EpisodePlaceholderAn Important LocationPlaceholderA Key EventPlaceholderA Crucial Item

*Need help building out this community?*

* Rules of this wiki
* Getting Started
* How to Contribute
* Managing your new community
* Guides
* All Help articles

You can also be part of the larger Fandom family of communities. Visit Fandom's Community Central!

*Community Founders*: Write a good and paragraph-length description for your welcome section about your topic. Let your readers know what your topic is about and add some general information about it. Then you should visit the admin dashboard for more tips.
Roman Mythology Hub

Roman mythology is a collection of myths that Rome adopted from Ancient Greece, explaining how the world came to be as it is today. Roman mythology is incredibly similar to Greek Mythology, including the pantheon of gods and similar myths, with the only difference being names and titles. Roman mythology has a wide catalogue of stories set in the mortal world, and discuss mythical humans such as heroes and demigods.
Tsetse (Bushongo Mythology)

# Tsetse

## Role

Deity of Lightning, troublemaker

Chonganda

Chedi Bumba

Koy Bumba

Pongo Bumba

Ganda Bumba

Yo

Kono Bumba

Tsete

Nyani Bumba

The Beetle

Budi

## Origin/Birth

*Please click* here *for information on the creation of the universe.*

Tsetse was the 6th creature vomited from Bumba, the source of the universe. However, being the spirit of lightning, she was a troublemaker, and was chased into the sky by Bumba. According to the Bushongo peoples, she occasionally still strikes down in the form of lightning to this day.

## Description

Tsetse is the troublemaker god and spirit of lightning in Bushongo Mythology, and the only creation of Bumba not to help him create the universe. She explains lightning; despite being chased into the sky by Bumba, she occasionally still strikes the earth as lightning.
Egyptian Mythology Hub

Egyptian mythology is the collection of myths from ancient Egypt, which describe the actions of the Egyptian gods as a means of understanding the world around them. The beliefs that these myths express are an important part of ancient Egyptian religion. Similarly to Norse mythology, the ancient Egyptians thought that there was a world-ending event: Ma'at falling, and Apophis swallowing the sun, which also symbolises the fight between order and chaos that is present in the majority of Egyptian myths.

## Myth Pages

List of Ancient Egyptian Entities

Timeline of Ancient Egyptian Myths

## Featured Article

The current pending article for Egyptian Mythology is [PENDING]
Impulsion

L’impulsion est le désir naturel ou acquis (par le travail) du cheval de se porter en avant.

Par le dressage qu’ils ont reçu, les chevaux ont appris à associer les actions de voix, de jambes et de pois du corps à l’impulsion. Tous n’ont pas la même impulsion naturelle.Il existe différences de tempérament liées aux origines et au caractère de chaque cheval.On dit d’un cheval ayant beaucoup d’impulsion naturelle qu’il est “ près du sang ”. Inversement on caractérise de “ froid ” un cheval très calme.

A cheval,le cavalier doit contrôler cette impulsion: la créer, l’entretenir ou la contenir, en un mot là canaliser
Kongo Mythology Hub

Kongo mythology is the belief of the KiKongo speaking peoples. The faith bases itself in the idea of a main creator god named Nzami Mpungu who made the world and spirits who inhabit it. Priestly doctors known as Ngana try to heal followers' minds and bodies. The universe is split between two worlds, one of the living (nza yayi) and a world of the dead (nsi a bafwa), which are split by a body of water.

## Myth Pages

Cycle of Humans

Cosmography

Nzambi a Mpungu (Creator God)

Nzambici (Spirit of Earth)

Nzazi (Spirit of Thunder and Lightning)

Ngonda (Spirit of Moon and Menstruations)

Ntangu (Spirit of Time and Sun)

Chicamassichinuinji (Ruler of Seas and Oceans)

Mpulu Bunzi (Male or Female Spirit of Rain)

Mbumba (Rainbow Serpent)

Funza (Female Spirit of Waters, Twin Phenomenon, Malformations in Children)

Kalunga (Spirit of Death and Sea)

Kalunga (Kongo Afterlife)
Serer Mythology

The Serer religion, or *a ƭat Roog* ("the way of the Divine"), is the original religious beliefs, practices, and teachings of the Serer people of Senegal in West Africa. The Serer religion believes in a universal supreme deity called Roog (or *Rog*). In the Cangin languages, Roog is referred to as *Koox* (or *Kooh*), Kopé Tiatie Cac, and Kokh Kox.

The Serer people are found throughout the Senegambia region. In the 20th century, around 85% of the Serer converted to Islam (Sufism), but some are Christians or follow their traditional religion. Traditional Serer religious practices encompass ancient chants and poems, veneration of and offerings to deities as well as spirits (pangool), astronomy, initiation rites, medicine, cosmology and Serer history.

## Myth Pages

### Beliefs

Divinity

-Divinity and humanity

Ancestral spirits and saints

Afterlife

Roog

## Religious Practice Pages

### Religious Law

Day of rest

Marriage

Premarital relationship

Adultery

Murder

### Other

Family Totems

The secret order of the Saltigue

Religious attire

Medicine, harvest and offerings

Influence of Senegambia

Mummification and Cult of the Upright Stones

Religious Devotion and Martyrdom
Fortnite: The Nexus War Wiki

## Welcome To The **Fortnite: The Nexus War Wiki**!

This wiki is primarily about a Fortnite Fan Fiction called *Fortnite - The Nexus War*, made by *Zakthepower4101*.
**Fortnite: The Nexus War** is a fanfiction that follows an alternate version of the Fortnite: Battle Royale story. It is based on weekly loading screens, map changes, outfits, etc. The story focuses on The Zero Point and The Loop in particular, with the main conflict being many parties fighting over the power of The Zero Point. The story also gives a character to different outfits in Battle Royale, along with new original characters.

Read More...
Wiki des fans d'Équitation

Bienvenue sur ce wiki ^^!

## But du wiki

Ce wiki a pour objectif de renseigner toute personne passionnée d'équitation à en apprendre plus sur sa passion, ou à en discuter. Vous pourriez apprendre ou vous améliorer suivant les différentes techniques.

## Comment contribuer ?

Chacun est libre de contribuer sur ce wiki mais il est interdit de vandaliser les pages sous peine de bannissement.
Équitation éthologique

***L’équitation éthologique met en évidence le principe suivant : c’est à l’homme de s’adapter et d’apprendre à « parler » cheval et non l’inverse.***

**L’équitation éthologique repose sur l’étude du comportement du cheval et sur l’observation des troupeaux en liberté. Elle permet de construire une relation privilégiée entre soi et l’animal, la communication est donc primordiale.**

**Cette communication avec le cheval, la relation de confiance sont au coeur de l’équitation éthologique.**

**Pour mieux la définir, en voici quelques caractéristiques :**

* **Laisser au cheval la possibilité de fuir, le travail se fait souvent en liberté**
* **Celui-ci doit se laisser toucher, ne pas trahir la confiance du cheval**
* **Le cheval vient spontanément vers vous et non l’inverse**

## Les origines de l’équitation éthologique

Cette manière d’appréhender l’équitation semble très ancienne : les nouveaux maîtres eux-mêmes auraient en effet puisé leurs méthodes dans l’héritage des **indiens d’Amérique du Nord**. Ces origines restent toutefois contestées faute de preuves, si certains estiment que l’éthologie est un héritage amérindien, d’autres le qualifie de britannique et citent **John S. Rarey** comme étant le premier chuchoteur.

Quoiqu’il en soit, cette volonté de ne faire qu’un avec son cheval, ce rêve de compréhension mutuelle et d’unité ne date pas d’hier.

L’éthologie a commencé à se démocratiser lorsque les chevaux n’ont plus été utilisé pour le labour et l’armée, et ont été affectés à une équitation dite de loisir. Le film « L’homme qui murmurait à l’oreille des chevaux« , diffusé en septembre 1998, a suscité l’intérêt du grand public envers cette méthode de dressage.

## L’équipement

### Le licol en corde

Important : **le licol dit éthologique (ou licol en corde) n’est doux que s’il est bien employé**. Il présente en effet différents points de pression et est pus fin qu’un licol en nylon ou en cuir classique. De ce fait, toute traction abusive ou tout geste non contrôlé doit être évité afin de ne pas obtenir l’effet inverse. Un bon réglage est également indispensable.

### Le stick

Les chuchoteurs utilisent également beaucoup un stick (appelé « *Carrot Stick* » dans la méthode Parelli) ou bien une longue cravache de dressage et s’en servent comme prolongement du bras lors des exercices à pied.
Gène dun

Aussi appelé sauvage (vous avez certainement déjà entendu l’expression isabelle sauvage ?), le gène dun est un gène de dilution. Il fait aussi apparaître des marquages primitifs comme la raie de mulet, les zébrures, le tête cap de maure, la bande cruciale, la bande scapulaire... Les Fjord et les races primitives sont les races où le gène dun est le plus présent.

## Alezan dun

Le cheval alezan dun présente plusieurs des marques primitives citées plus haut. Le gène dun diluant un peu (que ce soit en un ou deux exemplaires, le résultat est le même) le cheval apparaîtra avec une robe dorée, un peu comme le palomino, mais avec les crins bien alezans. Il est bien évidemment de base alezane dilée une ou deux fois par le gène dun.

## Bai dun

Le cheval bai dun a, à l'instar de l'alezan dun, des marquages primitifs. Il apparait bai clair, grâce à la dilution, et a souvent des crins noirs mêlés de crins gris. Il est de base baie, diluée une ou deux fois par le gène dun.

## Souris/Grullo

Le cheval grullo possède lui aussi des marques primitive. La robe est grise, d'une teinte ni claire ni foncée, et les crins sont, à l'image du bai, noirs et gris. Il est de base noire, diluée une ou deux fois par le gène dun.

## Dunalino, Isabelle Dun

Mais alors ? Comment sont formés nos chers Dunalino et Isabelle sauvage ?

Nous avons vu dans Gène crème que le palomino est le résultat d'une base alezane + le gène crème 1 fois.

Donc, le dunalino est un cheval:

De base alezane + 1 gène crème + gène dun.

C'est pareil avec l'isabelle, sauf avec une base baie !

Finalement, la génétique, c'est pas si dûr !

On voit quand même qu'ils ont l'air moins sauvage que les Alezan dun, bai dun et Grullo !
Gène champagne

Le gène champagne rend la peau rose mouchetée de gris. Il donne aussi des poils métalliques et brillant au soleil. À la naissance, les yeux sont bleus, puis évoluent vers l'ambre ou le vert dans le cas des homozygotes. Les chevaux possédant ce gène peuvent aussi avoir des pommelures.

Les chevaux champagnes sont des chevaux ayant eu le gène champagne sur la base de leur robe; nous allons voir lesquelles.

Un gène actif est noté en majuscule et dans le contraire en minuscule. Pour déterminer le génotype d'un cheval, on mettra sa robe de base plus son/ses gène(s).

## Homozygotes champagne

Ci-dessus a été évoqué que des chevaux pouvaient être homozygotes sur gène champagne.

**Qu'est-ce que ça signifie ?**

Le cheval homozygote transmettra son gène à chaque fois. Dans le cas des champagnes, les yeux resteront clairs toute leur vie.

## Champagne classique

Le champagne classique est un cheval de base noire plus le gène champagne. Les poils sont cuivrés. Cette robe peut être confondue avec l'alezan.

## Champagne ambre

Le champagne ambre est de base baie plus le gène champagne. Les poils sont crème/jaunes. Cette robe peut être confondue avec l'isabelle ou le café au lait.

## Champagne or

La robe est de base alezane plus le gène champagne. Les poils et crins sont jaunes ou marrons. Cette robe peut être confondue avec l'alezan ou le palomino.

## Note, Anecdotes et Liens utiles

* https://www.quizz.biz/quizz-1590160.html
Saut d'obstacle (CSO)

## Explications

Le saut d'obstacle (aussi appelé CSO - Concours de Saut d'Obstacle) est une discipline d'équitation qui consiste à sauter un enchaînement de plusieurs barres fixées à des "chandeliers". Le but est de ne pas faire tomber ces barres, et d'avoir un bon temps.

## Le règlement

### Les pénalités

Le plus souvent, les pénalités sont celles-ci :

- Une barre tombée = 4 points

- Un refus = 4 points ; deux refus= 8 points ; trois refus = élimination

- Une chute = élimination

- Si le 1er obstacle est franchi 45 secondes après avoir passé la ligne de départ = élimination

## Les différents obstacles

Les différents obstacles utilisé en CSO sont ceux-ci :

Il en existe plusieurs familles :

1- Les verticaux appelés aussi "droits". Ils se composent d’éléments placés verticalement sur un même plan : barrières, murs, haies…

2- Les obstacles larges : Ils sont composés de 2 plans pour les oxers et 3 plans pour les spas.

3- Les rivières ou les bidets qui simulent les passages d’eau en extérieur.
Les règles du wiki

Les règles d’un wiki sont toujours très importantes puisqu’il faut organiser le wiki.

Il y a ci-dessous certaines règles à appliquer sous peine d’être sanctionné d’un bannissement, définitif ou non.

## Les règles des pages

### 1)Les images

* Il est strictement interdit de mettre une image possédant des droits d’auteurs.
* Il est obligatoire de télécharger un fichier en le nommant le plus pertinemment et le plus simplement possible.
* Il est interdit de télécharger plusieurs fois le même fichier.

### 2)Le contenu

* Il est interdit de copier/coller un article présent sur internet ou dans un livre, en revanche vous êtes en libre droit de collecter des informations dans un article et de rédiger d’une autre manière.
* Il est obligatoire d’ajouter au moins une catégorie à une page (Équitation, Robe, Race,...).
* Il est strictement interdit de vandaliser une page ou d’ajouter des informations erronées.

## Les règles de discussion

* Toute insulte, propos discriminant, haine raciale, est interdite.
* Les publications doivent être le plus souvent possible dans l’une des catégories.
Particularités physiques du cheval

Chaque cheval est unique puisqu'il existe une infinité de distinctions.

## Les robes du cheval

Il existe plusieurs robes de cheval, on les classifie désormais en quatre partie:

Il ne faut pas regarder les poils blancs, uniquement ceux colorés.

### Les robes de la famille « Alezan »

*(poils et crins dans les tons fauves)*

* Alezan/Sorrel
* Café au lait
* Palomino
* Alezan brûlé

### Les robes de la famille « Noire »

*(poils et crins dans les tons sombres)*

* Noir

* Noir pangaré

### Les robes de la famille « Bai »

*(poils dans les tons marrons et les crins noirs)*

* Bai/Bay
* Isabelle/Bunckskin
* Gris souris/Grullo

### Les robes de la famille « Autres »

*(poils et crins ne correspondant pas aux trois premières parties)*

* Blanc
* Gris
* Crème
* Chocolat

Ce sont les robes dites « de base ».

Ces robes peuvent être aussi modifié à cause d’un gène tel que le:

* Gène Rouan
* Gène Fumé/Sooty
* Gène champagne
* Gène dun
* Gène crème
* Gène silver
* Gène Perle
* Gène Léopard
Alezan/Sorrel (robe)

Alezan est une couleur de robe du cheval. Elle est caractérisée par un pelage composé de poils roux à brun plus ou moins foncés, les crins et les extrémités étant de la même couleur ou d'une nuance plus claire que la robe, mais jamais plus foncés que celle-ci, contrairement à la robe baie. On distingue plusieurs types de robes alezanes, d'alezan clair à alezan brûlé, couleur du café torréfié, quasiment marron.

En Équitation western et en anglais, la robe alezan est communément nommée **Sorrel**.
Gène crème

Le gène crème est un gène qui éclaircit la robe.

Un gène actif est noté en majuscule et dans le contraire en minuscule. Pour déterminer le génotype d'un cheval, on mettra sa robe de base plus son/ses gène(s).

## Palomino

Le cheval **palomino** a une peau grise, des yeux foncés, un corps doré et des crins blancs.

Il a une **base alezane** (notée ee) diluée une fois par le **gène crème** (noté cr). Son génotype est donc **eeCrcr**.

## Cremello

Le cheval **cremello**, aussi appelé crème, a une peau rose, des yeux clairs, un corps crème et des crins de la même couleur.

Comme pour le **palomino**, il est de **base alezane**. Celle-ci est diluée deux fois par le **gène crème**. Son génotype est **eeCrCr**.

## Isabelle

Le cheval **isabelle** (ou buckskin) a une peau grise, des yeux foncés, des poils dorés et des membres et crins noirs.

Il est de **base baie**, qui est diluée une fois par le **gène crème**. La **base baie** étant le croisement entre des chevaux **noirs** et **alezan**, dont certains homozygotes, le génotype d'un cheval **isabelle** serait **AAEECrcr**, **AAEeCrcr**, **AAeECrcr**, AaEECrcr, aAEECrcr, AaEeCrcr, AaeECrcr, aAEeCrcr ou **aAeECrcr**.

## Perlino

Le cheval **perlino** a une peau rose, des yeux clairs, des poils crème à ivoires et des crins jaunâtres plus foncés que le reste de son corps, ce qui permet de le distinguer du **cremello**.

Il est de **base baie**, comme l'**isabelle**, mais elle est diluée deux fois par le **gène crème**. Son génotype sera l'un de ceux là: **AAEECrCr**, **AAEeCrCr**, **AAeECrCr**, **AaEECrCr**, **aAEECrCr**, **AaEeCrCr**, **AaeECrCr**, **aAEeCrCr** ou **aAeECrCr**.

## Smoky Black

Le cheval **smoky black**, ou **réglisse**, a la peau grise et un corps foncé. Comme la dilution de sa robe de **base noire** avec le **gène crème** est faible, on ne le distingue que difficilement du **noir**. Mais il a des reflet plus roux, comme les poils de ses oreilles.

Comme vous l'avez deviné, sa robe de **base noire** a été diluée une fois par le **gène crème**. Il sera donc : EeCrcr ou EECrcr.

## Smoky cream

Le cheval **smoky cream** a la peau rose, des yeux clairs et un corps clairs, avec des crins un peu plus foncés que le reste de son corps. Il ressemble beaucoup physiquement au cremello ou au **perlino**, on fera donc un test génétique pour déterminer exactement la robe du cheval.

Il est de **base noire** diluée deux fois par le **gène crème** et aura donc un génotype **EeCrCr** ou **EECrCr**.

Tableau des croisements:

## À retenir

* La robe une fois diluée ressemble à celle de base; pour le palomino et le cremello ne sont que très peu différents du reste du corps; pour l'isabelle et le perlino, les crins sont plus foncés que les poils, ainsi que les membres; et pour le noir, c'est comme pour l'alezan.
Sam Moss

Art by Megan

### Relationships

Calliope Morris (Best Friend), Chip Romero (Friend), Evan Pearce (Friend), Nicky Dixon (Friend), Freddie Shaw (Friend)Sam's Mother (Mother)

## Voice

### Voice Actor(s)

Tam Silverman

Sam Moss is the founder of the Spiritsford Paranormal Investigation Squad.

## Biography

### Early Life

Sam Moss was born in Spiritsford, and founded the S.P.I.S.

### Season 1

After Chip Romero’s disappearance, Sam is the only member of the S.P.I.S., and possibly the only person in Spiritsford, who believes that Chip isn’t dead. She is determined to find out what happened to Chip, even at the detriment of her friendships with other SPIS members.

## Personality

In one word: persistent. Especially to a fault. Sam will never stop until the mystery is solved.

## Episode Appearances

Bonus Episodes

Season 1
Poseidon (Greek)

# Other Available Article Versions

* Greek Mythology: **CURRENTLY IN VIEW**
* Roman Mythology
* Etruscan Mythology

## Origin/Birth

Poseidon was the son of Cronus and Rhea, the king and queen of the Titans. After being born, Poseidon was swallowed by his father Kronus because of a prophesy that said Kronus' children would someday overthrow him. Poseidon was eventually saved by his younger brother Zeus, god of the sky.

### Etymology

The name Poseidon means either “husband of the earth” or “lord of the earth."
Cheval

Le **cheval** (*Equus caballus*) est un grand mammifère herbivore et ongulé à sabot unique, appartenant à la famille des Équidés, au même titre que l'âne ou le zèbre.

Un cheval et un poney se distinguent par leur taille: un cheval a une taille supérieure ou égale à 1,48 m au garrot; tous les chevaux plus petits sont appelés poneys. C'est uniquement une classification: un cheval et un poney font partie de la même espèce.

Le cheval a été domestiqué par l'homme qui l'utilise ou l'a utilisé dans de nombreuses activités : agriculture, transport, sport, guerre et nourriture. La domestication du cheval a permis le développement du commerce et la naissance de civilisations sur de grandes étendues.

Appelé aussi « la plus noble conquête de l'homme », le cheval, de tous les animaux, est celui qui a sans doute le plus influencé l'histoire et les progrès de l'humanité.

## Les Allures

Le cheval à différentes façons de se déplacer, on les appelle les allures. Il existe trois sous-partie d'allure:

* Les allures naturelles: celles que l'équidé exécute d'instinct, tels que le pas, le trot, le galop et le reculer.
* Les allures artificielles: celles qui sont acquises par le cheval grâce à l'homme, tels que le passage, le piaffer, ou la pirouette.
* Les allures défectueuses: celles qui résultent soit d'une douleur, soit d'une mauvaise utilisation du cheval et donc d'une habitude, on y trouve entre autres l'amble, l'aubin, le traquenard, ou le galop rompu.
Baluba Creation Myth

Kabezya-Mpungu, the highest god, had created the sky and the earth and two human beings, a man and a woman endowed with Reason. However, these two human beings did not, as yet, possess Mutima, or Heart.

Kabezya-Mpungu had four children, the Sun, the Moon, Darkness, and Rain. He called them all together and said to them, "I want to withdraw now, so that Man can no longer see me. I will send down Mutima in my place. But before I take my leave I want to know what you, Rain, are going to do."

"Oh," replied Rain, "I think I will pou down without cease and put everything under water."

"No," answered the god. "Don't do that. Look at these two." And he pointed to the man and the woman. "Do you think they can live under water? You'd better take turns with the Sun. After you have sufficiently watered the earth, let the Sun go to work and dry it."

The god turned then to the Sun. "And how are you going to conduct yourself?" he asked.

"I intend to shine hotly and burn everything under me," said his second child.

"No," replied Kabezya-Mpungu. "That cannot be. How do you expect the people whom I created to get food? When you have warmed the earth for a while, give Rain a chance to refresh it and make the fruit grow."

"And you, Darkness, what are your plans?"

"I intend to rule forever!" was the answer.

"Have pity!" cried the god. "Do you want to condemn my creatures, the lions and the tigers and the serpents, to see nothing of the world I made? Listen to me. Give the Moon time to shine on the earth, and when you see the Moon in its last quarter, you may again rule. But I have lingered too long. Now I must go." And he disappeared.

Somewhat later, Mutima, Heart, came along, in a small container no bigger than a hand. Heart was crying, and asked Sun, Moon, Darkness, and Rain, "Where is Kabezya-Mpungu, our father?"

"Father is gone," they said, "and we do not know where."

"Oh how great is my desire," said Heart, "to commune with him. But since I cannot find him I will enter into Man, and through him I will seek God from generation to generation."

And that is what happened. Ever since, all children born of Man contain Mutima, a longing for God.

## Acknowledgements

Most or all of this article is derived from http://www.copyediting-l.info/ugandacreationmyth.html, which was written by Charlotte and Wolf Leslau

## Sources/More Detailed Information

http://www.copyediting-l.info/ugandacreationmyth.html

Carl Einstein (Ed.) 1925: *Afrikanische Märchen und Legenden*; Rowohlt, 1925. Neuausgabe (1980) MEDUSA Verlag Wölk + Schmid, Berlin. (in German)

Carl Einstein. *African Legends*, First English edition, Pandavia, Berlin 2021. ISBN 9783753155821

Charlotte Leslau, Wolf Leslau (Ed.): *African Folk Tales*; Mount Vernon, 1963, N.Y. : Peter Pauper Press
1993 Bradfield By-Election

The **1993 Bradfield by-election** was held for the Australian House of Representatives seat of Bradfield on the 13th of October, 1993. This was triggered as a result of the resignation of the Prime Minister Barry O'Farrell after an ICAC investigation prosecuted him with failing to declare a donation of Penfold's Grange wine.

## Results

Primary Votes
 Australian Labor Party
 Australian Democrats
 Monarchist League

Two Person Preferred Votes
 Australian Labor Party