Heavenlismball

Vietnamball

South Philippinesball (former)

### Literature

The Eternal Flame of Chinese Socialism (Chinese)Confucianism and Socialism (Chinese)

The Heavenly Guide (Chinese)

Marxist Ideas and Heavenlism (Chinese)

The Flame of Juche (Korean)

The Liberation from Imperialists (Korean)

The Fierce Fiery Flame of Heavenlism (Vietnamese)

Heavenly Guide to the Japanese People (Japanese)

Shintoist Socialist Theory (Japanese)

## Relations and Opinions

### Enemies

Feudal Lords, Powerhungry corrupt leaders, Imperialists, Liberals, Monarchists

### Dislikes

Internal Threats, Capitalist Threats, Monarchists, Liberals

**Heavenlismball** is an East Asian ideology based on Socialist, Marxist, Maoist, Tridemist and Confucianist influences.

## Introduction

Heavenlism is an ideology based on Pan-Asian Co-operation, Marxism Leninism and Tridemist influences from Sun Yat Sen that started off in China. The ideology aims for a National rebirth to fight off against toxic elements like Liberalism as the ideology claims, and this act is particularly important in those struck with degeneracy (eg. Japan) and advocating for traditional Asian moralistic values, harmony and co-operation between East Asian nations.

In Heavenlism the masses are the center of the society and the ones with a honorable way of life. The concept of heavens is faced as a rational philosophical principle rather than as a mystical supernatural thing. Heavenlism follows the Marxist Leninist school of thought, upholding things like dialectical materialism, class struggle, revolution, vanguard party, democratic centralism, proletarian internationalism and workers state, but it doesn’t necessarily pushes to communism, through it can be communist. It usually mixes Marxism Leninism with a socialist view of Asian philosophies such as Confucianism, Taoism and even Folk belief aiming to create a national synthesis between socialism and the people.

Some key elements of Heavenlism are:

* **Nationalism**- Be it Chinese, Korean, Japanese, Mongolian, Vietnamese or whatsoever, the ideology stresses on Left Wing Nationalism and Socialist Patriotism as necessary elements for the ideology to work and is a key element to resist against imperialism.
* **Pan Asianism**- This is particularly important as it stresses on co-operation between all Asian countries together to fight off imperialism and to combat problems together.
* **Socialism**- Socialism is a key aspect of Heavenlism, as an alternative to capitalism that is viewed as a negative influence. Socialism is usually mixed with traditional values, creating a national synthesis between the Marxist Leninist thought with these countries, capitalism on the other hand is seen as an anti Asian phenomenon. It doesn’t explicitly calls for theoretical communism at the end, but can be used as such and many communists use it as part of their ideological development.
* **Secularism**- No religion holds official or unofficial position, they are all treated the same and can’t influence the government more than other. Religious organizations are controlled by the state in a patriotic pact.
* **Anti-Capitalism**- Anti-capitalism is associated with a hate against the social and political effects of capitalism, opposed to economic ideas such as free markets and libertarianism. Capitalism is also associated with imperialism, and as incompatible with Asian traditional philosophies. Heavenlism also views Libertarianism and Liberal ideologies as "evil poisonous ideologies built to destroy morality among the people", however, many heavenlists stress for a Market Socialist economic model.
* **Traditionalism**- Through respect of traditional culture and values refusing their forgetfulness, proposing a development between the traditional philosophies with socialist modernity.
* **Anti-Imperialism**- The anti-imperialist struggle is connected with the anti-capitalist feelings, also with proletarian internationalism, for the creation of an Asia that is political and economic sovereign, plus support to the oppressed people of the world. Imperialism between Asian countries toward its neighbors is no longer seen as a tolerable thing, particularly in Japan, the Japanese Heavenlists view Imperialism is what ruined the Japanese reputation.

## Operating Mode

As it was already said, Heavenlism is a socialist theory with Asian traditional philosophical elements mixed, being strongly Marxist Leninist on principles, it incorporates different socialist ideas developed in Asia like Maoism and Tridemism in China, Juche in Korea, Ho Chi Minh Thought in Vietnam and others, aiming for an unified view of a socialism with Asian characteristics. It is also debatable if the idea must or not led to a theoretical communist future.

In Heavenlism, the party has full control in politics, the council of the sages is the high politburo of it, that is controlled by the supreme leader, being him elected by the other sages. The first sage needs to come to power toward a people’s revolution and be nothing but the leader of the people, then the next sages need to follow his example, if the people supports the sage unconditional than it is a proof that he is in the correct way, if not then the council of the sages need to elect a new one.

Besides the supreme sages other important position in the council is the chairman, that serves as a bridge between all the sages of the council and the supreme one. To become a sage someone needs to study for most part of the life and receive official approve from some top official of the party.

Heavenlist countries are also multi party ruling state, there is usually a few legal parties that usually are Nationalist, Socialist and Anti-Imperialist, all the sages and politicians need to be members of these parties. All people can be a member and affiliate with the party, the party is the way the sages control the politics in the country. Even though it’s considered as authoritarian states, it’s well known that the party has internal divisions and people with different view inside it, an example being in China, divided between Communists, Market Socialists, Nationalists and Purists against Democratic Socialists

Heavenlists are strictly against a society divided on classes, following its Marxist Leninist basis, the ideology is very classist and gives emphasis to workers and peasants as the real essence of the society. The greatest social enemies are the ones they call feudal and landlords, individuals who owns large pieces of land for themselves living in a serfdom relation toward the people. There are also the traitors of the people and the degenerates being this term mostly applied to those who live under the influence of “imperialist culture”. The bourgeoisie is seen as an evil incarnation, according to Heavenlism the popular unity is the way to destroy the bourgeois rule and prevent their elements to infiltrate in a socialist society.

## Heavenlism by Country:

### Heavenlism in China:

China is the birthplace of Heavenlism, the ideology became really strong in the country’s history after the foundation of Heavenly Republic of Chinaball after the fall of the PRC. Heavenlism in China had as major elements Nationalism, Socialism, Tridemism and focused on proud, in let the people proud, bringing proud to the people toward the policies. Heavenlism United most of the Chinese left wing but the Heavenly Movement always had a strong communist and tridemist presence.

Heavenlism in China is widely spread as the ideology of the peasants, for being developed inside of the concept of socialism and focuses on the peasant way to the heavens. There are more fundamentalist factions inside of this movement, like some extremely nationalist groups in the movement only wear traditional clothes like the hanfu.

The main ideological element of Heavenlism in China is beside socialism the concept of Quanbu, that translated to English literally means “all” or “everyone”. The concept of Quanbu refers to everything that is applied for Chinese in Heavenly policies are also applied by other people, like if there is Chinese nationalism, than there will be Mongol nationalism and also Uyghur and Tibetan one under the same ideological union. Quanbu is the way Heavenlists found to keep different cultures inside China united. In China Heavenlism, was commanded by the party named Heavenly Movement of China and it's allies.

*Divisions:*

The Heavenly Movement traditionally has some factions inside it, as rule they all identify themselves as mostly socialists and left nationalists. Here are the factions:

* Big tents - Those are the main group and claim to follow the legacy of Yip in the politics, they are left nationalists and authoritarian socialists with national communist and marxist principles. They negotiate with all groups and their policies can be supported by everyone.
* Democratic Socialists - This group differs with social democrats and Liangists because they believe in the authoritarian nature of the system and are still radical on their principles of defending the Heavenly Revolution with violence if necessary. They just believe in the maintenance of the system in the hand of the different groups.
* Communists - They believe that the development of socialism in China needs to be strictly marxist and oriented through a maoist inspired view to achieve communism in the future.
* Purists - The purists have no symbol and claim to defend just the pure legacy of the principles of the Heavenly Revolution. They are very strict social conservatives, refuse to exerce offices of leadership being them mostly just sages. Purists are against utopian communism because they don’t want to achieve a stateless society, but they still follow marxist principles and are strictly socialists and anti capitalists, they don’t have as objective make future ideological developments.

*Movements:*

* Anti revisionists - The Anti revisionists also known as Chenists, as the name implies are followers of the thoughts of Chen that is against reforms and new reforms inside the socialist movement. All factions of the Heavenly Movement adopted it during different times. It is categorized as extremely similar to "the Chinese version of Hoxhaism"
* Reformists - Also known as Liangists or revisionists, they believe in economical and structural reforms, in abandoning the past of authoritarian socialism to a true democratic transition with still some marxist and welfare socialist principles. They claim to be loyal to the Yip thought and the Heavenly Revolution as well.

It's the original form of Heavenlism that built Heavenly Republic of Chinaball. Yip thought was of revolutionary and nationalist tendency for that time Chinese society. All other Heavenly thoughts of China claim to be legitimate followers of the original Yip thought in someway.

* According to Yip and the basis of the Heavenly revolutionary movement, is stated that a Heavenly government needs to born from a Heavenly Revolution that needs to be continuous even after its foundation. The sage must be one of the leadership of this movement and all people of the society need to be involved for giving it validity toward the Heavenly way.
* Also following the original principles, both capitalists and communist countries can be imperialists, no one must influence the future of the pure Heavenly socialist nations. And democracy serves to give legitimacy to the leader of the nation toward the people, implementing a People's Democracy idea inspired by the Leninist model and New Democracy from the Maoist model.
* The peasants and the workers in general are the representatives of morality in the human existence for their humble and traditional way of living, they defend the culture and traditions of a society, so they don't need to change to adapt to the values of a postmodern society. A sage is the one who represents them as people in both work and philosophy, the true leader is the one who works in favor, together and for them to develop the society in the true way of the heavens.
* The concept of Quanbu is fundamental to the existence of harmony in a Heavenly China and it can never be forgotten. Heavenly socialism is what guides people to the way of the heavens, while capitalism doesn’t, however some elements of it are shared in both occasions. Nationalism must never cease to exist among the people who must always be able to defend their homeland, also traditionalism toward the respect and defense of the pure national culture from foreigner elements of the enemies. Changes happen from time but the only way to secure they follow the way of the heavens is toward the traditionalism.
* The armed struggle is valid and justifiable because it is the will of the population to follow the way of the heavens against social parasitism that causes disharmony. Leagues of defenders of the revolution must exist in defense of the causes of this first armed struggle to maintain the peace in the society and prevent the chaos from coming back.
* International socialist patriotism since fighting against imperialism and capitalism is moral and being collectivist by nature heavenlists need to help these movements around the world. This concept that Yip developed in his rule was considered as the reconciliation with communism that was not seen as an opponent, Yip then declared that all oppressed people of the third world independent of the socialist branch they followed should unite to crush capitalism.

These ideas are the basis of all Heavenly Movements in different Asian countries, even if suffering some reforms during different times.

*Liang thought*

Described by many as revisionist and by some more hardliners as “anti-revolutionary“. The Liang thought never was official in Heavenly Republic of Chinaball however did influence on it a lot, it doesn’t claim to be violating the Yip thought and says it is only boosting it to a new future of harmony and glories.

Its objective was being reformist in the context that China lives eras of glories since the Heavenly Revolution and it can’t stop toward a non active political class. Jiang thought didn’t want to turn China into a capitalist or monarchist country, however it can be traced as the origin of such movements rebirth into the Chinese society.

* The main point of Liang is that the China of Yip thought had to enter new eras to consolidate it Heavenly process and it was justified on the fact that Yip said changes are necessary toward the respect of the tradition, but many others said Liang didn’t follow the traditions by entire.
* Other point was that while glorifying the Heavenly Revolution for all glories it bring to China, these glories need continue happening since it is a continuous process.
* Adopting more capitalist elements into economical policies around Heavenly socialism is essential in building it through a future where both will be abolished, seeing the Heavenly state is under control of its activities, turning to capitalism.
* Strengthening of the armed forces as an unified arm rather than several regional paramilitary organizations representing ideological positions in name of a more balanced system.
* Liang thought disapproved most of the authoritarian and autocratic system of Chinese policies saying it would be contradicting the original thought of people’s will in a new era of glories by simply leading to a parasitic style that was condemned by Yip. One of it major flags was reduce authoritarianism in Chinese policies while keeping the central authority function.
* The international socialist patriotism of the original issue is not relevant anymore since the world changed and the imperialist powers are either in civil war or in decadence.
* It defended reforms on democracy, human rights, freedom of expression and cease of artistic censorship followed by renovation toward a system of less repudiation or difficult to tolerate foreigner ideas.

Some of these policies were applied in China in order to a better civil society toward the Confucian harmony, Liang however didn’t advocate for western democracy but rather a more peaceful view on it and justified such on Taoist philosophy. Even advocating for reforms and usually using Taoist philosophies, hardline Heavenlists that later began following anti revisionist ideas said Liang thoughts were against Taoist principles for breaking the original balance between the good and evil by treating the evil superficially. Another critic against Liang was that his movement didn’t seem to fight for a more fair society with democracy, it seems to be just a bourgeoisie mass movement willing to have power and representation for themselves rather than to the sages and the people.

*Chen thought*

This movement was born as a reaction to Liang oriented revisionist views and the reduction of the original socialist ideas, mostly consisting of Nationalists and Communists

Chen blamed Liang revisionism for bringing ideologies of Imperialism and degeneracy to China, running away from the revolutionary tendency of Heavenlism and so far blocking the Heavenly socialism and the way of the heavens.

Chen thought is hardcore anti-revisionist and focuses on bring back and defending the legacy of the pure times of Yip thought, but says that now with reactionary and foreigner capitalist bourgeoisie elements infiltrating the Heavenly Movement, some new measures must be taken.

* Full anti-capitalist feeling and no tolerance with liberal ideas including more freedom to democracy in Western style. The focuses must be on traditional Chinese Heavenly democracy, authoritarianism is a necessary thing and is good for the people, meanwhile liberalism is an anti-peasant enemy that must be eradicated from the motherland borders, as stated by Chen.
* Heavenly socialism is the only way that can be implemented in the society to guide to the way of the heavens, no element of capitalism or foreign politics can determine it.
* The Heavenly Revolution can only be continuous if minor internal revolutions from time to time happen to prevent feudal, capitalist, and monarchist elements from infiltrating the Heavenly Movement.
* Return of the ideas that the Heavenly Revolution must be defended and implemented toward violence for the good of all peoples, and the return of the revolutionary defender armed groups to defend the post revolution legacy of harmony.
* The constant fight against imperialism needs to be revived toward the international socialist patriotism that Yip elaborated, because imperialism can be used as a social weapon by the enemies of the nation.
* Focuses on the defense of the original Confucian ideas of Yip thought, making changes on the traditions means changes on the way of the heavens causing disharmony and harming the image of a wise leader.
* Implementing the cult of personality of sages and other political leaders inside China.

The ideas of Chen influenced other Asian Heavenlist groups, mainly in many Korean Heavenlist Groups that also entered into an anti-revisionist wave, and the persecution against the Korean politicians who supposedly were influenced by Liang revisionism was intense. Korean heavenlists are strong Chenists, and will claim to remove every single revisionist ideal once seized power.

### Heavenlism in Tibet:

Heavenlism became popular in Tibet as an opposition against the idea the Dalai Lama holds religious natural power over Tibet and is the only spiritual chosen leader for the region with his feudal system.

Confucianist and Taoist elements are mixed inside of Tibetan tradition of Heavenlism, however they are not revered like they are in the rest of China, in Tibet, heavenlists prefer to focus in traditional Tibetan vajrayana buddhist way of the heavens while Confucianism and Taoism are more used as political instruments, that’s the main difference between Tibetan and Chinese Heavenlism.

Tibetan heavenlists follow traditional Heavenly Socialist Republic model, the Dalai Lama is saw as a social leader in the Tibetan council of the sages instead of a feudal monarch

### Heavenlism in Mongolia:

Mongols developed a deep tradition with heavenlist ideology. Heavenlism in Mongolia was different from other countries also because was the only country that Confucianism and Taoism had no influence under political codes. Also Mongols always were well known for being conservatives and overall anti-revisionists and supported the Chen thought.

First, Heavenlism was used as a way to revive Mongol traditions and other concepts like Mongol nationalism and Pan-Mongolism that were pretty much dead. Mongol Heavenlists however modified original Chinese Heavenlist philosophical part to apply it in Mongolia, adding more strict Communist policies.

Heavenlism revived Mongol tradition of eternal blue sky. Since Confucianism and Taoism were ignored, Mongol folk traditions of system occupied this space. The figure of Genghis Khan became important in the development of Heavenlism in Mongolia, they saw Genghis as the first one that made the masses the center of the society and united all people.

### Heavenlism in Korea:

Heavenlism in Korea was fully associated with revival of Korean nationalism and way of unite Korean people in the fight against imperialism.

In Korea the old philosophy of Juche became a part of the national Heavenlism, the Juche was re adopted and had some few changes from what it was in Kim Il Sung times. The political figures of old North that applied Juche like the Kims became popular and they were considered the fathers of the modern Korean nation, while the former regime of the South was considered a national traitor.

Confucianism was a main aspect of Korean Heavenlist laws and codes, since Koreans subjugate Taoism to Confucianist view, they developed many Confucian traditions inside of it, Cheondoism however continued being the most popular one of those traditions of Confucian origin.

Korean Heavenlism initially began with the thoughts of Cho Dae Hyeon the first leader of the Korean Heavenlists who fought for the freedom of the Korean people against Imperialism. Cho was a nationalist and a socialist, he was a follower of the Juche idea, and oriented toward the Marxist-Leninist school of thought. He despised capitalism more than everything and often said it was the same thing of fascism.

Cho believed that Korea needed to enter in an era of authoritarianism and isolation, though it cooperated and interacted with other socialist countries, he believed Korea needed to go through a long period of recovery from imperialism, believing to be applying the ideas of Kim Il Sung in a new era, if he seizes power.

Cho was obsessed in removing every sign of imperialist influence from Korea, he had traditionalist views for society and started a mass campaigns to revive Korean national pride and culture while eradicating signs of Western imperialist influence that he considered degenerate and liberal. Though irreligious, he used to follow Confucian philosophy, in which he believed to be a motor of the Korean society. However, Cho was blamed for being extremely radical even among the Heavenlists in both China and Japan.

### Heavenlism in Japan:

Japan was the second country behind China to implement the Heavenlist ideology in full practise. Their first leader being Tokiomi Arisaka, who was a strong follower of Yip thought and hated the elements of Imperialism, Liberalism, and Degeneracy that made Japan's reputation poor among his Asian brothers. Tokiomi Arisaka then developed a fierce anti-western sentiment, promising to chase the American Army who he said that ruined Japan and align it back to his Chinese brothers, claiming that the American Imperialists are the "biggest terrorists on earth"

Under Arisaka, He was obsessed with returning traditional Japanese morals and Shintoist ideals in Japan after it has been forcefully liberalized by the West. He also removed all signs of degeneracy and purged against all of them claiming that "imperialist degeneracy like hentai and erotica should never be allowed to remove the morals of our people", however advocated for a balance between progress and culture, strictly developing on technology and spreading popular culture like anime and defending the traditional Japanese culture after it has been stepped on by the Western Imperialists, as Arisaka claimed.

Arisaka, despite hating America and the West from head to toe, believed that Japan should open up to a Market Socialist economy believing that full closed Socialism wouldn't work in the end, receiving criticism from the Chenists in China, but however, Yip agreed with him and agreed to put the past behind and for the peoples of both China and Japan to work together hand in hand forward.

The main requirements for Japanese Heavenlists were these, as listed by Tokiomi Arisaka:

* Heavenly revolution needs to come to Japan toward a revolution and national mobilization against the monarchy.
* Abolishment of the monarchy in Japan, the monarchy has no functional reason to continue existing in Japan and even former members of the imperial house resigned to support the heavenly groups. In the place of the emperor there will be a leader of the nation that represents the people.
* Expel of all foreign armies from Japan, restoration of a national Japanese army, creation of armed revolutionary guards in defense of the heavenly revolution from degenerate liberal reactionaries.
* End of Japanese imperialist rhetoric and arrogance toward its neighbors like China, Korea and Russia. Recognition of all war crimes fascism in Japan committed against the people of Asia and national campaign of eradication of fascist and capitalist elements from Japanese politics since they all have the same arrogance. Diplomatic negotiations with Russia for the return of the Kuril Islands and adherence to defending a prosper union of cooperation between all of Asia.
* Elimination of bourgeoise and capitalist elements from the Japanese nationalist movements.
* Traditionalist revolution in the Japanese society, defense of the traditional culture and a national rebirth to purge all the degenerate elements that were brought in by the west, as well as defending the progress it has.

### Heavenlism in Vietnam:

Heavenlism in Vietnam is associated with nationalist and anti imperialist feeling. During the times Heavenlism was applied in Vietnam the country became essentially traditionalist and the old Vietnamese tradition of Confucianism was revived toward it. In Vietnam Heavenlism focused in the development of a key society according to Confucianism like in Korea.

Heavenly Socialism was easily applied in Vietnam due to the tradition of similar ideas following the Ho Chi Minh thought since he was considered a national hero and the father of modern Vietnam. Heavenlism was also responsible to bring years of friendship between Vietnam and China that used to be disunited and hating each other.

### Heavenlism in the Philippines:

Like in Japan, heavenlism in the Philippines should be fueled with a strong hatred of Imperialism and strong cultural revival in the country. Heavenlism in Philippines is said to be one of the most radical among the Heavenlists, being firmly against Imperialism and is said to revive a strong sense of patriotism and Nationalism among the people.

Filipino Heavenlists view those who support America and those who advocated for colonialism in the Philippines as national traitors that betrayed the original anti-imperialist and Nationalist ideals of Jose Rizal. It has also been criticized for being National Bolshevik and Ultranationalist even by Chinese Heavenlists, but was defended as a "liberation force of the Filipino people"

Similar to Laos, Filipino Heavenlists are extremely authoritarian and will not allow any form of subjugation, as well as being firmly against tribalism and disunity.

### Heavenlism in Laos:

Heavenlism in Laos is being categorized as being extremely similar to their Vietnamese counterparts, as Buddhist Socialism is considered as a vital organ in Laotian Heavenlism, advocating for a Buddhist revival of the Nation's culture and having strong anti-imperialist and anti-monarchist ideals due to what the Laotian people have been through in the Vietnam war.

Laos also advocates for National Unity after the Americans divided it, using the Hmongs as their tool to fight against Communism in the Vietnam war, advocating for the people to be united under the banner to defend the glorious Lao nation from Imperialist threats. Laotian Heavenlists are categorized as extremely authoritarian, due to fear of imperialist subjugation, similar to the authoritarianism among Korean Heavenlists and Burmese Heavenlists.

### Heavenlism in Cambodia:

Cambodia is seen as one of the most impacted nations due to Imperialism and Corruption, and therefore Heavenlists that got funding from Vietnam were born there. It hopes for fierce Buddhist-Heavenlist ideology to be in place, vehement Nationalism, and a strong government to lead the people to the path of victory. Cambodia had been suffered from Imperialist subjugation throughout the 20th century and it's time for the Cambodian people to rise up, as stated by the heavenlists.

Heavenlism however is very tough in Cambodia as it received widespread criticism for allegedly being Pol Potist, but Cambodian Heavenlists said that "Pol Pot was a national sellout that ruined the country, no better than Imperialists", and unlike in Vietnam, Cambodia doesn't have a figure it could see as a national hero. The establishment of Heavenlism in Cambodia may be a tough one, as many scholars had said.

## List of Heavenlist Organizations:

* Heavenly Movement of China - Political party and front that has been a key force in Chinese future politics since the beginning of the Heavenly Revolution, of nationalist and communist character, founded by Yip himself and the ruling party of China
* The People's Liberation Front - Communist and militant patriotic organization active in China since the dismantle of the original chinese communist party. It later became a part of the Heavenly Movement but continued active as independent organization.
* People's Patriotic Socialist Party (dissolved) - A Hong Kong based party in Hong Kong politics, it was known for its vmilitance and attacks against British colonialists, even after banned it continued activity holding nationalist and anti imperialist demonstrations. It later joined the Heavenly Movement of China
* Taiwan League for the Unification with the Motherland (dissolved) - Communist group in Taiwan who organized itself politically and militarily in order to fight against Imperialists and occupiers and support unification with China. It joined the Heavenly Movement.
* People's Revolutionary Kuomintang - Left wing organization that claims the legacy of Sun Yat Sen, independent member of the Heavenly Movement.
* Spirit of Resistance - Beijing based Pan Asian leftist anti imperialist organization, whose objective is to keep alive the legacy of resistance against imperialism in Mainland Asia, combating imperialist lies. It was active in China, Mongolia, Korea, Vietnam, Indonesia, Philippines and Malaysia, with international branches in Australia, North America and Europe.
* Mongol People's Front- the primary Mongol heavenlist movement
* Alliance for the Spiritual Betterment of Tibet - An organization in Tibet oriented toward Buddhist socialist ideas. It was against clericalism and lama theocracy, supporting Tibetan union with the rest of China. It had support from the Chinese Heavenlists.
* Confucius Institute for Chinese Studies - World institute for Chinese culture studies associate of the Heavenly Movement of China.
* Korean People’s Heavenly Movement - Political party in Korea defender of Juche and left wing Korean nationalism, led by Cho.
* People's Viet-Cong (dissolved) - Umbrella group of communist resistance in Vietnam against degeneracy and liberals.
* Vietnamese Heavenly Party - Successor of the guerrilla groups and political force on Vietnamese heavenlist politics following the revolution.
* Japanese Heavenly Revolutionary League - The ruling party of Japan since the heavenlist takeover, a hardcore group oriented through Marxist ideology that wanted to renew Japanese culture, kill the monarchy and start an era of cooperation with China. It's position in Japan is similar to the Strong position that the Heavenlist movement in China has in China.
* Forces for Ryukyuan Independence (dissolved) - A Ryukyuan nationalist and communist group based in Okinawa that aimed to chase the American soldiers from Ryukyu. The group followed the Marxist ideology and was known for attacking American military bases, but later they joined the Japanese Heavenly Revolutionary League.
* Ainu Nationalist Party (dissolved) - A militant political party of Ainu origin active in Hokkaido, it was described as pro China and very communist, anti Japanese monarchy. It later joined the Japanese Heavenly Revolutionary League.
* Heavenly Movement of Singapore - Major heavenlist party of Singapore that had strong influence from China.