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saying, ‘Go to this people and say, in hearing, you will hear, but will in no way understand. In seeing, you will see, but will in no way perceive.

‘Kwen sabuw iti isah kuo, Kwa i boro tain kwanarub tur kwananowar, baise boro men naniyan kwanab. Mata boro natakiyat kwananuw baise yabin boro men kwana’itin.

For this people’s heart has grown callous. Their ears are dull of hearing. Their eyes they have closed. Lest they should see with their eyes, hear with their ears, understand with their heart, and would turn again, then I would heal them.’

Anayabin nati sabuw fudirih i fokar. Tainih higibud tur men karam hinanowar, naatu matah hibofafaren. Asire matahimaim boro hita’itin tainihimaim tur boro hitanowar, fudirih boro tarerekab hitaso’ob, naatu isou boro hitamatabir, ayu atiyawasih.’

After they had hoisted it up, they used cables to help reinforce the ship. Fearing that they would run aground on the Syrtis sand bars, they lowered the sea anchor, and so were driven along.

murab hibow hikiktatan gaigiwas, wa afe’en baginayah yabat buwih run Libia dones yen yara’ahih hirouw hibir, basit rar hitaiyen hire wa bat earuw.

As we labored exceedingly with the storm, the next day they began to throw things overboard.

Yabat i wan fus kubar rouw in marto, naatu wa afe’en sabuw sawar hibow hisrouruwen riy yan hire.

Now I stand here to be judged for the hope of the promise made by God to our fathers,

Naatu boun ayu iti ubar tibitu anayabin God ana’omatanen ai a’agir bitih imaim ayu nuhufot ama’am isan, ubar hitu bairi tao.

which our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

Iti omatanen i aki ai big etei 12 hibitumitum mi’itube hita’itin titurobe, imih fai mar dogoroh tutufin etei God hikwakwafir, naatu anayabin iti baitumatum isan. Aiwobomon, Jew sabuw ayu ubar hitu iti tao.

“I think myself happy, King Agrippa, that I am to make my defense before you today concerning all the things that I am accused by the Jews,

“Aiwob Agripa, ayu i abiyasisir anayabin boun o namaim Jew sabuw abisa isan ayu ubar hibitu i boro ana wasfafaru anao inanowar.

especially because you are expert in all customs and questions which are among the Jews. Therefore I beg you to hear me patiently.

Iti ao i turobe, anayabin o i Jew sabuw hai binanakwar naatu hai ofafar iso’ob kwanekwan, imih o abifefeyani yatenanub inama ana’o inanowar.

He even tried to profane the temple, and we arrested him.

Naatu Tafaror Bar gagamin bisnowanowah atita’ur, imih afatum ai ofafar eo na’atube boro atibatiy.

He even tried to profane the temple, and we arrested him.

Baise Baiyowayan hai orot ukwarin wabin Lisias fokarin maiyow narun e’abar giyi orot umai’imaim bosair, naatu sabuw iyab ubar hibitin iyunih baina o namaim baibatiyin isan iuwih.

When he was called, Tertullus began to accuse him, saying, “Seeing that by you we enjoy much peace, and that prosperity is coming to this nation by your foresight,

Imaibo Paul hibai hina hirun naatu Tertulus busuruf ubar itin eo, “Felix o i gawan orot gewas so’ob wairaf, o a aiwob i gewasin bonawiyi manin maiyow tufuwamaim tama. Naatu sawar hi’afe’af iwowab maiye ata tafaram ana gewasin isan.

we accept it in all ways and in all places, most excellent Felix, with all thankfulness.

Efan tata’amaim naatu ef tata’ane, o a merar ayiy asinaf gewasin iti isan, abiyasisir gagamin maiyow o isa.

He called to himself two of the centurions, and said, “Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen and two hundred men armed with spears, at the third hour of the night.”

Baiyowayah hai orot gagamih rou’ab eafih hina iuwih eo, “Baiyowayah 200 kwanabow, horse ana orot etei 70, naatu 200 ahay bowayah, kwanabobuna boun gugumin nine korok iti tafaram kwanihamiy kwanan Caesarea kwanatit.

He asked them to provide mounts, that they might set Paul on one, and bring him safely to Felix the governor.

Horse ta Paul kwanitin afe’en namare naatu kwanatafafar gewas kwanab kwanan Gawan Felix biyan kwanatit kwanitubar.”

But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, “Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged!”

Imaibo nati ana maramain Kaniser sabuw Paul inanih, sabuw nati’imaim hiruru’ay afa i Sadducee afa i Pharisee, naatu Paul Kaniser sabuw isah fanan aumetawat eaf eo, “Teituwou! Ayu i Pharisee, naatu Pharisee orot natun. Ayu iti baibatiyen efanamaim abatabat anayabin abitumatum morobone misir maiye ana nuhufot abai ama’am isan!”

When he had said this, an argument arose between the Pharisees and Sadducees, and the crowd was divided.

Iti na’atube eo ana maramaim, Pharisee naatu Sadducee bairi hitarayouw higam naatu kou’ay hikusib.

For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.

Anayabin Sadducee tibitumatum sabuw moroboyah boro men hinamisir maiye, naatu tounamatar men tema’am naatu afiy auman en. Baise Pharisee it sawar tounu etei isah tibitumatum.

Paul, looking steadfastly at the council, said, “Brothers, I have lived before God in all good conscience until today.”

Paul nuw Kaniser itihkikin naatu eo, “Taituwau ayu au yawas tutufin etei God matanamaim men kafa’imo erekasiy auman ama na iti boun titamih.”

The high priest, Ananias, commanded those who stood by him to strike him on the mouth.

Iti na’at eo basit Firis Gagamin wabin Ananias orot iyab Paul sisibinamaim hibatabat awan roufoforamih iuwih.

When the seven days were almost completed, the Jews from Asia, when they saw him in the temple, stirred up all the multitude and laid hands on him,

Kousouwen in fur ta’imon yomanin tit baisawarinamih auman Jew sabuw afa Asia wanawanane hina hima’am Paul Tafaror Baremaim hi’itin. Sabuw kou’ay gagamin na’in hikura’ara’ahih himisir Paul bain bai’a’afiyin isan hinunuw,

crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple and has defiled this holy place!”

hitar koukuw hi’af hio, “Israel Oro’orot kwana kwaibaisi! Iti orot efan etei remor ana bai’obaiyenamaim it ata sabuw isah tur kakafin maiyow eo, naatu ata ofafar baihamiyin isan eo’o, naatu iti Tafaror Bar wabin ebi’afiy. Naatu kakafin gagamin anababatun sisinaf i kwana’itin, Ufunane Sabuw buwih hina hirun ata Bar Gagamin gubagub tibitin.

For they had seen Trophimus the Ephesian, with him in the city, and they supposed that Paul had brought him into the temple.

(Iti na’atube hio anayabin Trofimus, Ephesusine nan hairi nati bar merar gagaminamaim Paul bairi hima hireremor hi’itih, naatu hinot i hibuwih bairi Tafaror Bar ana efanamaim hirun.)

I coveted no one’s silver, gold, or clothing.

Ayu men kafai orot babin ta ana gold o ana silver isan abahiy o ana ar ana faifuw isan abahiyamih.

You yourselves know that these hands served my necessities, and those who were with me.

Kwa etei kwaso’ob, ayu taiyuwu umau’umaim sawar abisa isah abiyababan asinaf himatar abow, naatu bow turou’unah hibiyababan afaram hibow karam.

For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.

Ayu aso’ob kwa ana bihamiy ufunamaim haru kakafih boro hinan wanawan hinarun bobaituw hinatar giyigiyih.

Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them.

Kwa taiyuw a kou’ay wanawananamaim auman orot afa boro hinamisir turobe hinabotabir hinifufuwen, saise bai’ufununayah boro i hini’ufnunih.

These accompanied him as far as Asia: Sopater of Beroea, Aristarchus and Secundus of the Thessalonians, Gaius of Derbe, Timothy, and Tychicus and Trophimus of Asia.

Orot iti na’atube i hitur bairi hin, Berea bar merarane i orot Fairahus natun Sopater, Thessalonica’ane i Aristakus, Secundus hairi, Derbe’ine i Gaius, naatu Asia’ane i Tychicus, Trofimus hairi, naatu Timothy.

But these had gone ahead, and were waiting for us at Troas.

Iti oro’orot i wa ta hibai wan hirabon Troas imaim hima aki hikaifi.

Many also of those who had believed came, confessing and declaring their deeds.

Sabuw moumurih na’in iyab hina bai’ufununayah himamatar bebeyanamaim hitit abisa kakafin hisisinaf isan etei hi’e’en.

Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted their price, and found it to be fifty thousand pieces of silver.

Sabuw moumurih na’in iyab hikwerakwer hai buk hibow hina hibutuw naatu sabuw etei matahimaim hi’afusar. Naatu buk ta’ita’imon hai baiyan hibiyab i 50,000 drachma ana fofonin.

But some of the itinerant Jews, exorcists, took on themselves to invoke over those who had the evil spirits the name of the Lord Jesus, saying, “We adjure you by Jesus whom Paul preaches.”

Jew sabuw afa bar merar ta ta hirun hitit sabuw iyab biyahimaim afiy kakafih hitar sumih hima’am Regah Jesu wabinamaim hinununih. Naatu hai tur i iti na’atube hio, “Demon kakafih hinununih seven Paul ana orot wabin Jesu isan ebibinan i wabinamaim kwa abi’a’ari kwatit!”

There were seven sons of one Sceva, a Jewish chief priest, who did this.

Naatu Jew hai Firis Gagamin wabin Skeva natunatun etei seven i iti na’atube auman hisisinaf.

Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.

Jew orot ta wabin Apollos, ana tafaram Alexandria imaim tufuw, basit nati ana veya’amaim i na Ephesus tit. Iti orot binan isan i ana siwar bai, naatu Buk wanawanan etei i so’ob kwanekwan.

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.

Regah ana ef isan i hio’baiy gewas naatu sabuw afa Jesu isan bi’obaiyih, ana itinin i orot so’obayan sawar etei so’ob eo na’atube. Naatu tur abisa eo i men ta sa’ir, baise i ana so’ob i John ana bapataito akisin so’ob.

He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.

Kou’ay Bar wanawanan itafofor binan. Baise Priscilla Aquila hairi nati’imaim hima’am tur hinonowar ufunamaim hibai bairi hin hai bar God ana ef anababatun hikubunabuna gewas nowar.

He came to Ephesus, and he left them there; but he himself entered into the synagogue and reasoned with the Jews.

Naatu hina Ephesus hitit imaim Priscilla Aquila hairi ihamiyih. Paul na Kou’ay Bar run Jew bairi baidudur isan.

When they asked him to stay with them a longer time, he declined;

Naatu hifefeyan hikokok i nati’imaim veya maninaka bairi hitama, baise i aurin veya en imih kwahir.

but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.

Naatu bihamiyih auman iuwih eo, “God nakokok na’at boro ana matabir isa anan.” Naatu wa bai Ephesus ihamiy in.

But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;

Paul tur omih biwa’an ana veya Galio Jew sabuw isah eo, “Kwa iti orot sawar kakafin tasinaf kwata’itin isan kwatagamigam na’at, ayu boro ata ma a tur atanowar.

but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”

Baise kwa a gamin ai’itin i tur, wab naatu kwa a ofafar isah kwagamigam, imih nati sawar i kwabai kwan kwa akis kwayabunai, ayu iti sawar i boro men ana butubun.”

Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,

Paul ana yawas mar etei esisinaf na’atube in kou’ay bar run, Baiyarir veya tounu wanawanahimaim buk rusasar tur hai yabih sabuw bairi hima hidudur.

explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”

Buk wanawanan dinab hikikirum kubuna hai tur eowen eo, “Keriso i biyan nababan namorob naatu morobone namisir maiye.” Naatu Jesu isan iti aorereb kwanonowar, God ana Roubinen Orot. Keriso’oban i nati.

They spoke the word of the Lord to him, and to all who were in his house.

Imaibo Regah ana tur nati bar wanawanan hibinan dibur kaifenayan ana sabuw bairi hinowar.

He took them the same hour of the night and washed their stripes, and was immediately baptized, he and all his household.

Nati veya ta’imon gugumin wanawanan dibur kaifenayan buwih hai feher souwen naatu i ana nibur bairi bapataito hibai.

He brought them up into his house and set food before them, and rejoiced greatly with all his household, having believed in God.

Naatu Paul Silas buwih ana bar wanawanan hirun bay itih hi’aa. Nati orot ana nibur bairi dogoroh yasisir awan karatan, anayabin i hina God ana baitumatumayah himatar.

but Paul chose Silas and went out, being commended by the brothers to the grace of God.

Paul Silas rubin bai naatu tafaram bihamiy ana veya, baitumatumayah orot rou’ab hibuwih higegewasinih Regah ana manaw ana kabeber wanawanan hiyari’iyih takaifih isan.

He went through Syria and Cilicia, strengthening the assemblies.

Basit Paul misir Syria naatu Silisia wanawanahimaim run remor ekaleisia koufair itih.

After they had spent some time there, they were dismissed in peace from the brothers to the apostles.

Fur bai’ab na’atube hima’am ufunamaim himisir taih tuwah tufuwamaim hio tuturih naatu sabuw iyab hibiyafarih isah himatabir maiye hin.

But it was seen to Silas, to dwell there; and Judas went alone to Jeru-salem.

Baise Silas nati’imaim ana not bogaigiwas iban ma maiye.

But Paul and Barnabas stayed in Antioch, teaching and preaching the word of the Lord, with many others also.

Naatu Paul Barnabas hairi Antioch imaim mar kafai hima, naatu baitumatumayah afa nati’imaim bairi sabuw afa hi’obaibiyih naatu Regah ana tur gewasin hibinan hiremor.

that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’

Saise sabuw afa boro ayu hinanuwuhu hinan, Ufun Sabuw iyab ayu nowau arouw a’afih.

“All of God’s works are known to him from eternity.

Imih Regah eo, iti i marasika eo hinowaraka.’

In Iconium, they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.

Matanfufur tisisinaf na’atube Ikonium bar meraramaim Paul, Barnabas hairi hin Kou’ay bar hirun hai tur hio’omaim Jew sabuw naatu Greek sabuw moumurih maiyow hibotabirih hina baitumatumayah himatar.

But the disbelieving Jews stirred up and embittered the souls of the Gentiles against the brothers.

Baise Jew sabuw iyab baitumatum hikwakwahir, himisir Ufun Sabuw yah hiyi hikura’ara’ahih inan himisir baitumatumayah sabuw isah yah so’ar.

Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands.

Tur Abarayah nati’imaim manin maiyow hima, Regah ana tur men kafai birumaim hi’omih, baise tur fokarin maiyow hio hibinan. Hai tur baiturobe isan Regah fair itih ina’inan gagamih himamataren, saise sabuw hitaso’ob nati tur i Regah biyanane nan.

But the multitude of the city was divided. Part sided with the Jews and part with the apostles.

Sabuw nati bar merar gagamin wanawanan hima’am hikusib rou’ab matar, sabuw turin Jew isah hin, turin Tur Abarayah isah hin.

So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

Paul, Banabas hairi Kou’ay Bar hibihamiy auman sabuw hifefeyanih fur ta Baiyarir ana veya’amaim iban hitan maiye iti sawar isah hitidudur hitanowar.

Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.

Kou’ay Bar ana rou’ay hibihamiy ufunamaim, Jew sabuw maumurih na’in naatu sabuw iyab Jew hai kwafiren ana kakafemaim hima’am, Paul Barnabas hibi’ufununih koufair hitih God ana manaw ana kabeberamaim ma’amih hifefeyanih.

Be it known to you therefore, brothers, that through this man is proclaimed to you remission of sins;

Isan imih taitu kwananowar, iti orot Jesu wabinamaim bowabow kakafih notawiyen isan ana tur i ao’orerereb,

and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses.

iti Jesu wabinamaim sabuw iyab tibitumatum hai bowabow kakafihine i rufamih titit anayabin Moses ana ofafaramaim boro men karam narufami.

When they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar Jesus,

Nuw ana fofonin na’atube hiremor hin au waraunane bar merar wabin Pafos hitit, nati’imaim Jew orot kwerayan ma’am koun hiyen, wabin Bar-Jesus, iti i orot taiyuwin isan dinab orot erouw eo’o.

who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.

Naatu iti orot i gawan orot wabin Sergius Paulus ana of ta. Sergius i orot not wairafin, nati nuw ana gawan orot. Barnabas, Saul hairi e’af hina nanamaim hitit God ana tur nowar isan ifefeyanih.

But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn the proconsul away from the faith.

Baise kwerayan wabin Elimas (wabin Greekamain) eotanih men kok gawan orot tur tanowar baitumatum tab.

But Saul, who is also called Paul, filled with the Holy Spirit, fastened his eyes on him

Imaibo Saul wabin ta Paul, Anun Kakafiyin iwanasum ma’am mutufor nuw kwerayan orot itinkikin

Now Herod was very angry with the people of Tyre and Sidon. They came with one accord to him and, having made Blastus, the king’s personal aide, their friend, they asked for peace, because their country depended on the king’s country for food.

Herod ana yaso’ar gagamin na’in Taiya naatu Sidon sabuw isah biyaso’aso’ar. Imih sabuw kou’ay hibai Herod itinamih hina. Wantoro’ot aiwob ana orot gagamin wabin Blastus yan hiyi rabon isahine bat imaibo hina Herod biyan hitit tufuw isan hifefeyan. Anayabin hai tafaram ana bay i Herod ana tafaramane nan.

On an appointed day, Herod dressed himself in royal clothing, sat on the throne, and gave a speech to them.

Veya hirurubin na’atube aiwob hai gub ana faifuw bai iyoun ana urama’ama’amaim mare ma sabuw isah binan.

As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;

Bai’ufununayah hai not hibogaigiwas i hai mour ana fofonin na’atube tuwahinah Judea hima’am baibaisih isan hio,

which they also did, sending it to the elders by the hands of Barnabas and Saul.

naatu hisinaf. Imaibo Barnabas, Saul hairi umahimaim hiyafar hibai hin ai’in Jerusalem hima’am hitih.

He told us how he had seen the angel standing in his house and saying to him, ‘Send to Joppa and get Simon, who is called Peter,

Cornelius ana bar wanawanan Tounamatar mi’itube irerereb i’itin i ai tur eowen naatu tounamatar iu, ‘Orot afa iniyunih hinan Joppa orot wabin Simon Peter biyan hinatit.

who will speak to you words by which you will be saved, you and all your house.’

Naatu i boro ayawas ana tur nab nan nao kwananowar, naatu nati turamaim o a nibur bairi naatu taituwa afa bairi kwama’am boro yawas kwanab.’

He saw heaven opened and a certain container descending to him, like a great sheet let down by four corners on the earth,

Mar botawiy naatu sawar ta rar gagamin na’atube umasusun kwafe’en hikuhamihamiy re me yan titit itin.

in which were all kinds of four-footed animals of the earth, wild animals, reptiles, and birds of the sky.

Nati wanawanan for yumatah ta ta, kok uma’ar, gabunam, naatu kutor mamu.

When many days were fulfilled, the Jews conspired together to kill him,

Fur bai’ab na’atube sasawar ufunamaim Jew sabuw hiru’ay Saul morob isan hiyakitifuw.

but their plot became known to Saul. They watched the gates both day and night that they might kill him,

Baise abisa sinafumih hiyayakitifuw i hio nowar, fai mar i etawan awan hima’afut hima’am tatitit hita’asabunimih.

But Saul, still breathing threats and slaughter against the disciples of the Lord, went to the high priest

Baise Saul i Regah ana bai’ufununayah rouw morob isan menan bi’arakok. Imih na firis ukwarih biyah tit, fef tab auman tan Damaskas wanawanan Kou’ay Bar ta ta hai ukwarih hitaso’ob isan

and asked for letters from him to the synagogues of Damascus, that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

ifefeyan, saise sabuw iyab Regah ana efamaim hima’ama orot o babin etei tafatumih tabow tan Jerusalem dibur taya.

As they went on the way, they came to some water; and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

Ef yan hire hinan auman hina harew soson ta’amaim hitit naatu orot gagamin eo, “Harew iti, tare bapataito kwitu.”

As they went on the way, they came to some water; and the eunuch said, “Behold, here is water. What is keeping me from being baptized?”

Philip iya’afut eo, “O karam boro bapataito inab, dogor tutufin etei inabitumatum na’at.” Iya’afut eo, “Ayu abitumatum Jesu Keriso i God Natun.

But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money!

Baise Peter iya’afut eo “O akabay airi mi’itube kwatamorob, anayabin o kunotanot God ana siwar i boro kabayamaim inatubun.

You have neither part nor lot in this matter, for your heart isn’t right before God.

O a bowabow ta men aki biyai’imaim ema’am, anayabin o dogor God nanamaim i men mutufurinamih.

Now when Simon saw that the Holy Spirit was given through the laying on of the apostles’ hands, he offered them money,

Sabuw tafah umah hiyara’aten Anun Kakafiyin re hibaib Simon i’itin ana veya, kabay baih tur abarayah itih naatu

saying, “Give me also this power, that whomever I lay my hands on may receive the Holy Spirit.”

eo, “Ayu auman akokok nati fair ayu kwanitu, saise sabuw iyabowat tafah ayayara’aten i auman Anun Kakafiyin hinab.”

Saul was consenting to his death. A great persecution arose against the assembly which was in Jerusalem in that day. They were all scattered abroad throughout the regions of Judea and Samaria, except for the apostles.

Stephen hi’asabun momorob isan Saul auman isaito. Nati ana veya’amaim ekaleisia Jerusalem wanawananamaim isah bai’akir kakafin matar, naatu bai’ufununayah etei nanabin hibihir. Afa au Judea na’at hibihir naatu afa au Samaria na’at hibihir. Baise tur abarayah akisihimo Jerusalem hima.

Devout men buried Stephen and lamented greatly over him.

Kwafirenayah sabuw afa Stephen hiyai naatu isan hiyababan rerey gagamin maiyow hima hirererey.

But Saul ravaged the assembly, entering into every house and dragged both men and women off to prison.

Naatu Saul ekaleisia gurusin busuruf bar awan awan run tit orot babin bow rouw fatum iteten in dibur baremaim yaririyen.

‘heaven is my throne, and the earth a footstool for my feet. What kind of house will you build me?’ says the Lord. ‘Or what is the place of my rest?

‘Mar i ayu au urama’ama, naatu kamar i ayu au ana baibiyarir. Regah eo, Abi bar boro ayu isou kwanawowab? Efan i boro menamaim aniyarir?

Didn’t my hand make all these things?’

Sawar iti kwanotanot men ayu asinaf himatar?’

He said, “Brothers and fathers, listen. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran,

Stephen iya’afut eo, “Taitu tuwai’inah naatu tamai’inah anao kwananowar! Ata agir Abraham ufibo na Haram imaim ma, baise wan Mesopotamia ma’am ana veya’amaim Marakaw ana God isan irerereb eo.

and said to him, ‘Get out of your land and away from your relatives, and come into a land which I will show you.’

‘A tafaram naatu taituwa inihamiyih inan tafaram ayu ana bi’obaiyi imaim inama.’

Then he came out of the land of the Chaldaeans and lived in Haran. From there, when his father was dead, God moved him into this land where you are now living.

Imih Kaldia tafaram ihamiy naatu na Haram imaim ma. Tamah momorob ufunamaim God nawiy na me tafaram iti bitin boun kwa iti kwama’am.

Ananias, hearing these words, fell down and died. Great fear came on all who heard these things.

Ananias tur iti nonowar ana maramaim an uy re morob, sabuw etei’imak tur iti hinonowar hai hibir ra’at.

The young men arose and wrapped him up, and they carried him out and buried him.

Oro’orot boubuh hina hirun biyan hibai hisum hibai hin rahemaim hiyai.

For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold,

Naatu nati kou’ay wanawananamaim men yait ta sawar isan biyababanamih, anayabin sabuw iyab isah me hima’am naatu bar hima’am i hiyateten hitobon kabay hibow hina,

and laid them at the apostles’ feet; and distribution was made to each, according as anyone had need.

tur abarayah nahimaim hiyaraiyen naatu i hibow sabuw hai yababan ana fofoninamaim hifafaramih.

“For truly, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together against your holy servant Jesus, whom you anointed,

Turobe Herod, Pontius Pilate hairi Ufun Sabuw naatu Israel sabuw bairi iti bar merar gagaminamaim hibobaita’ay o a Roubininenayan orot wabin Jesu, o a’akir wairafin kakafiyin isan hiyakitifuw.

to do whatever your hand and your counsel foreordained to happen.

Iti sabuw i marasika o a kok abisa mataramih a fairamaim iyayakitifuw i nonowatin hisinaf emamatar.

When they had further threatened them, they let them go, finding no way to punish them, because of the people; for everyone glorified God for that which was done.

Obiruwen tur afa hio ufunamaim hibotaitih hin, baikwatutunen ana ef men ta ma’am boro hititih, anayabin sabuw etei’imak abisa mamatar isan God hibobora’ara’ah.

For the man on whom this miracle of healing was performed was more than forty years old.

Naatu orot nati yayawas ana kwamur i 40 tafanamaim.

and that he may send Christ Jesus, who was ordained for you before,

Nati namamatar ana veya, imaibo ayub ana fair bain baiboubun isan boro Regah wanawananamaim nan biya natit. Jesu, i ana Roubinineyan orot marasika kwa isa rurubin boro niyafar.

whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

I boro maramaim nama nanan God ana veya ya’iyai nan natit, sawar etei nasinaf hinan hiniboubuh maiye, marasika ana dinab orot kakafiyih biyahimaim kukurereb na’atube.