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Take my yoke upon you and learn from me, for I am gentle and humble in heart; and you will find rest for your souls.

Ayu au bai’obaiyen hamehamen kwanab kwani’ufunun, anayabin ayu i taiyuwu ayara’iyu anutanub, imih kwanan ayu biyu’umaim boro biya tuniwa’an.

For my yoke is easy, and my burden is light.”

Anayabin ayu au bai’obaiyen i kiririn imih an bi’obaiyi i boro hamehamen.”

For I came to set a man at odds against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law.

Ayu anan anayabin ‘Kek orot boro tamah hairi hinagam, babitai boro hinah hairi hinagam, babine boro rawan babin hairi hinagam.

A man’s foes will be those of his own household.

Imih orot ana kamabiy anababatun i boro i taiyuwin ana rara.’

Therefore don’t be afraid of them, for there is nothing covered that will not be revealed, or hidden that will not be known.

“Baise sabuw isah men kwanabir, anayabin abisa sum wanawanan wa’iwa’irin inu’in boro hina botait nirereb, naatu sawar baibunuwenamaim ti’inu’in etei boro hinatit hinibebeyan sabuw etei hinaso’ob.

What I tell you in the darkness, speak in the light; and what you hear whispered in the ear, proclaim on the housetops.

Abisa wa’iwa’iramaim ao kwanonowar sabuw etei nahimaim kwanao hinanowar, naatu abisa akisimo ao kwanonowar, kwanayen gem tafahimaim kwanabat kwanabinan sabuw etei hinanowar.

Don’t be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

Sabuw biya te’a’asabun isan men kwanabirumih, anayabin anun boro men hina’asabunimih, baise God isan i kwanabir, anayabin i boro biya naatu anun hairi’ika na’asbunuwen hinamorob.

“Aren’t two sparrows sold for an assarion coin? Not one of them falls to the ground apart from your Father’s will.

Mamu kwikwik rou’ab hai baiyan i one toea’maim boro inatubun, baise mamu ta boro men Tamat so’oba’e namorob haw nare’emih.

But the very hairs of your head are all numbered.

Naatu kwa ukwarimaim arib i etei God iyab sawar.

Therefore don’t be afraid. You are of more value than many sparrows.

Imih men kwanabir, Tamat ana yabow kwa isa i ra’at men mamu kwikwik na’atube’emih.

“A disciple is not above his teacher, nor a servant above his lord.

“Kirum kek boro men ana bai’obaiyen orot na natabirimih, na’atube akir wairafin boro men ana orot ukwarin na natabirimih.

It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household!

Baise kirum kek na kok ana bai’obaiyen orot na’atube mataramih, basit i ukwarin na rerekab na kirum gewas, na’atube akir wairafin nabow gewas ana orot ukwarin boro nayara’ah ibe namatar, baise bar matuwan orot isan Beelzebul hinarouw hinao na’at, i ana akir wairafin isah boro tur kakafin maiyow hina’uwih wabih hini’a’afiy.

Into whatever city or village you enter, find out who in it is worthy, and stay there until you go on.

“Kwanan bar merar kikimin o bar merar gagamin kwanarur, sabuw iyab merarayow wairafih kwananuwihih, naatu i hai baremaim kwanama, a bowabow kwanisawar imaibo kwihamiyih kwanan.

As you enter into the household, greet it.

Naatu bar runamih sabuw a merarayow kwanitih.

Don’t take any gold, silver, or brass in your money belts.

Men kabay ta kwanab a koukut kwaniwan, naiw a kikiramaim kwanarobere auman kwananamih.

Take no bag for your journey, neither two coats, nor sandals, nor staff: for the laborer is worthy of his food.

Remor isan men hafoy ta kwanab, men biya baibiyon ta, a baibiyon ta, tu ta, kwanabow auman kwananamih. anayabin bowayah abis kikimin tibitin boro nakaram.

“Enter in by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter in by it.

“Etawan awan kukurinamaim kwanarun kwan, anayabin etawan awan gagamin, naatu ef awan hahabin inarun inanan yomaninamaim i gurugurusen ema’am naatu sabuw moumurih na’in imaim tenan.

How narrow is the gate and the way is restricted that leads to life! There are few who find it.

Baise etawan awan kukurin naatu ef awan tuwafutin inarun inanan yomaninamaim i yawas ema’am, naatu sabuw matan ta’amo imaim tenan.

Why do you see the speck that is in your brother’s eye, but don’t consider the beam that is in your own eye?

“Aisim taituwa matah mutusukwar i’itin kikin ku’o naatu o mata ahay gagamin yi ebatabat men kui’itin.

Or how will you tell your brother, ‘Let me remove the speck from your eye,’ and behold, the beam is in your own eye?

O taituwa isan boro mi’itube awa fariniwa’an inao, ‘Aro nekuna mata mutusukwar abosair.’ Naatu baise o mar etei i matan ahay yi ebatabat.

You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother’s eye.

Wanawan rerekabih, mat o taiyuw mata a’ahay ina’uy, saise boro inanuw gewas taituwa matan ana ahay ina’uy.

Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don’t toil, neither do they spin,

“Naatu aisim ar faifuw isah kwabiyababan? Sigar beran kwanuw kwa’itih, men kafai hibow raro’oh ebababan, o biyah isan ar faifuw tesasakiramih.

yet I tell you that even Solomon in all his glory was not dressed like one of these.

Baise a tur ao’owen, aiwob orot Solomon toto buyoy wairafin, ana faifuw eo’osen i men ta iti beran ana gewasinabe’emih.

“Don’t lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal;

“A sawar gewasih iti tafaramamaim inaya inatototo, ganidor boro na’aan fufur naatu simur boro na’arah, naatu bainowah auman boro a bar hinakwib hinarun a sawar hinabain.

but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don’t break through and steal;

Imih a sawar etei maramaim inaya inatoto, saise ganidor boro men hina’aan, naatu simur boro men na’arah, naatu bainowah boro men a bar hinakwib hinarun hina bainuwihimih.

Then that which was spoken by Jeremiah the prophet was fulfilled, saying,

Naatu abisa dinab orot Jeremiah eo kikirum i na yabin matar.

“A voice was heard in Ramah, lamentation, weeping and great mourning, Rachel weeping for her children; she wouldn’t be comforted, because they are no more.”

“Ramah bar meraramaim yuwen atubob gagamin maiyow re’er hinowar, tibikirir naatu tererey, Rachel natunatun isah erererey men ekokok hini’awafut, anayabin ana kek etei himorob sawar.”

They, having heard the king, went their way; and behold, the star, which they saw in the east, went before them until it came and stood over where the young child was.

Aiwob orot iti na’atube eo hinonowar ufunamaim hitit hin, naatu daman ta’imon veya yeninane hi’itin hinan au nah i’iyon na kek inu’in tafanamaim nutanub bat.

When they saw the star, they rejoiced with exceedingly great joy.

Nati daman hi’i’itin ana veya hiyasisir naatu hikawasa men kafaita.

Now all this has happened that it might be fulfilled which was spoken by the Lord through the prophet, saying,

Sawar iti etei himamatar i abisa God ana dinab orot wanawananamaim eo Buk Atamaninamaim kikirum i na iturobe.

“Behold, the virgin shall be with child, and shall give birth to a son. They shall call his name Immanuel,” which is, being interpreted, “God with us.”

m “Babin biyan numin boro yan namatar, nataub kek orot nayai wabin Immanuel hiniwab” anayabin God it biyatamaim.