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For this cause I also, having heard of the faith in the Lord Jesus which is among you and the love which you have toward all the saints,

Ayu kwa a baitumatum fairin anababatun Regah Jesu kwaitumitum, naatu God ana sabuw etei kwabiyabuwih ana tur anonowar ana veya,

don’t cease to give thanks for you, making mention of you in my prayers,

ayu au merarayow kwa isa i men kafa’imo abihamiy, mar etei au yoyobanamaim anunuhi.

We were also assigned an inheritance in him, having been foreordained according to the purpose of him who does all things after the counsel of his will,

Sawar etei i God eo yayakitifuw na’atube temamatar, imih God ana toto ana buyoy etei boro nowatamih tanabow. Anayabin it i marasika anamaim God taiyuwin nowanamih rubinit.

to the end that we should be to the praise of his glory, we who had before hoped in Christ.

Isan imih it iyab wan Keriso tabai nuhi fot tama tabitumitum, ata God gewasin tanabora’ara’ah.

making known to us the mystery of his will, according to his good pleasure which he purposed in him

Naatu ana kok abisa sinafumih wa’iwa’irinamaim yakitifuw inu’in Keriso biyanamaim na irerereb.

to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens and the things on the earth, in him.

God yakitifuw inu’in ana veya nabaib ana maramaim sawar etei boro nan nita’imon. Sawar tutufin etei maramaim naatu tafaramamaim Keriso nan ni’ukwarin.

But before faith came, we were kept in custody under the law, confined for the faith which should afterwards be revealed.

Baitumatum i ufibo natit, baise wantoro’ot i ofafar buwit ana dibur yariyit tama nan imaibo baitumatum natit irerereb.

So that the law has become our tutor to bring us to Christ, that we might be justified by faith.

Isan imih ofafar i ata bai’obaiyen orot na’atube bonawiyit tana Keriso biyan tatit, naatu boun i baitumatumamaim ata ef yamutufur God nanamaim tatit.

But now that faith has come, we are no longer under a tutor.

Imih it boro men ofafar ana bonawiyenamaim tanama’amih, nati i sawar, anayabin boun i baitumatum ana veya tit.

For I through the law died to the law, that I might live to God.

Anayabin ayu i ofafaramaim, ofafar e’asbunu amorob, saise God isan ata bow.

I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself up for me.

Ayu i Keriso airi onaf afe’en hi’onafi, imih iti i men ayu ama’am, baise Keriso wanawana’umaim ema’am. Yawas iti boun ama’am i God Natun a bitumitumimaim ama’am, anayabin ayu iyabuwu naatu ana yawas isou i’inuw.

For before some people came from James, he ate with the Gentiles. But when they came, he drew back and separated himself, fearing those who were of the circumcision.

Anayabin James orot afa men biyafarih ana veya i nanamaim Ufun Sabuw iyab baitumatumayah himamatar, Peter wanawanah run bairi hima hi’aa hitomatom. Baise orot James iyafarih hin hititit ufunamaim Peter taitin ihamiyih mataweyan, anayabin sabuw iyab ar kanabih afuw isan hai baibasit ma’am isah bir.

And the rest of the Jews joined him in his hypocrisy, so that even Barnabas was carried away with their hypocrisy.

Peter ana rerekab turin Jew baitumatumayah hibai hikofan hirerekab, Barnabas itih run i auman rerekab.

But not even Titus, who was with me, being a Greek, was compelled to be circumcised.

Ayu au baitur Titus Greek orot isan i men ana’ar kanabin afuwinamih aokikin.

This was because of the false brothers secretly brought in, who stole in to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage,

Baise sabuw afa hikokok i ana’ar kanabin hita’afuw, iti sabuw i hikirisiyan moyamoy hina ata kou’ayomaim hirun rafot rouwayah na’atube, saise Keriso Jesu wanawananamaim roufamen tabaib hitatita’ur naatu hita’uwit ata ar kanabih tata’afuw akir sabuw tatamataramih.

Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

Kwamur etei 14 sasawar ufunamaim ayu Barnabas airi Titus abai auman bairi amatabir ayen ana Jerusalem atit.

I went up by revelation, and I laid before them the Good News which I preach among the Gentiles, but privately before those who were respected, for fear that I might be running, or had run, in vain.

Ayu ayey au an i God ana tur isou iwa’an birerereb i orot ukwarih bairi wa’iwa’iramaim omih ayen an. Ayu mi’itube Ufun Sabuw isah Tur Gewasin abibinan ata kubuna hitanowar, saise abisa abusuruf abowabow naatu abisa bowamih ayayakitifuw men hita’otanu au bowabow yomanin yabin en tamataramih.

But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.

Taitu akokok anao kwanaso’ob, iti Tur Gewasin abibinan i men orot hai notamaim himatarimih.

For I didn’t receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

Naatu men orot ta biyanane abaimih, o men yait i’obaiyu’umih baise Jesu Keriso akisinamo i’obaiyu.

I marvel that you are so quickly deserting him who called you in the grace of Christ to a different “good news”,

Keriso ana manaw ana kabeberamaim God kwa ea’afi i men manin kwama naatu kwaihamiy tur ta kwabaib isan ayu aororsa’ir,

but there isn’t another “good news.” Only there are some who trouble you and want to pervert the Good News of Christ.

nati tur i men kafa’imo tur gewasin. Iti ao anayabin sabuw afa i kwa ama tibi’afiy naatu a not tibikwakwaris, i tekokok kwa Keriso ana Tur Gewasinane hinabotaiti kwanatit.

I know such a man (whether in the body, or outside of the body, I don’t know; God knows),

Ayu aso’ob nati orot, men aso’ob biyan tutufin yen o i anuninawat tabaratait yen. God akisin so’ob.

how he was caught up into Paradise and heard unspeakable words, which it is not lawful for a man to utter.

I yen in Paradise, naatu nati’imaim tur nonowar i ananowarin ta, men karam boro tanao tanakubuna.

In this confidence, I was determined to come first to you, that you might have a second benefit,

Anayabin iti isan ayu aitumatum, ayu ayakitifuw wan kwa aninanawani saise kwa agewasin boro tafan tanaya’abar.

and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

Ayu akokok ef aumatan au Masedonia ananan anarun ana’iti naatu Masedonia’ane anamamatabir boro anarun ana’iti. Imaibo kwa boro au ef isan kwanibaisu anan Judea.

Therefore other languages are for a sign, not to those who believe, but to the unbelieving; but prophesying is for a sign, not to the unbelieving, but to those who believe.

Menat ebobotabir i men sabuw baitumatumayah hai i’inan, baise sabuw iyab men tibitumatum hai i’inanen, naatu tur binan i sabuw iyab men tibitumatum isah, baise baitumatumayah isah.

If therefore the whole assembly is assembled together and all speak with other languages, and unlearned or unbelieving people come in, won’t they say that you are crazy?

Imih ekaleisia tutufin etei hinaru’ay, naatu sabuw etei menah nabotabir tur ta’amaim hinao’o, sabuw afa ufunane hina tema’am, naatu sabuw iyab men tibitumatum boro hinao, “Sabuw tibikoko’aw kwa’itih?”

But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

Baise orot yait God ana tur eo ebibinan ufun orot baitumatum atin ma enonowar boro dogoron narusib. Anayabin tur abisa nonowar ana kakafih etei hina hibebeyan itan.

For he who speaks in another language speaks not to men, but to God, for no one understands, but in the Spirit he speaks mysteries.

Orot yait menan botabir tur ta’amaim eo i men sabuw isah eo, baise God isan eo. Anayabin men yait ta so’ob tur boro nanowar naniyan nab, nati tur i Anun Kakafiyin ana fairane tur anababatun wa’iwa’irin eo.

But he who prophesies speaks to men for their edification, exhortation, and consolation.

Baise orot yait God ana tur eo ebibinan i sabuw isah eo baibais, koufair, nuhifot ebitih.

But now God has set the members, each one of them, in the body, just as he desired.

Baise boun tama’am kwana’itin, God biyat etei yakitifuw gewas, ta’ita’imon hai efanamaim ya, ikokofan wowab yen biyat matar.

If they were all one member, where would the body be?

Biyat wowowab ana itinin ta’imon tama’am na’at, biyat ana itinin boro ai’ab.

Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord.

Regah ana yawasamaim tama’am babin men orot nihamiy akisin nabin ana fairamaim nama, na’atube orot men babin nihamiy akisin nabin ana fairamaim nama.

For as woman came from man, so a man also comes through a woman; but all things are from God.

Anayabin babin orotone na, na’atube babin biyanane taub orot yai. Baise sawar etei i Godane hina.

To the Jews I became as a Jew, that I might gain Jews; to those who are under the law, as under the law, that I might gain those who are under the law;

Jew sabuw wanawanahimaim ayu Jew orot amamatar, saise ana buwih, sabuw iyab ofafar babanamaim tema’am ayu imaim ama’am, (baise ofafar men abi’ufunun) saise sabuw ofafarane ana botaitih.

to those who are without law, as without law (not being without law toward God, but under law toward Christ), that I might win those who are without law.

Sabuw iyab ofafar ufunane tema’am, ayu i hai ma’abe bairi ama’am, (iti na’atube asisinaf i men God ana ofafar ufunane ama’am baise Keriso ana ofafar wanawanan ama’am) saise sabuw ofafar ufunane tema’am abow Keriso wanawanan tirur.

But I say this, brothers: the time is short. From now on, both those who have wives may be as though they had none;

Taitu, abisa ao yabin i iti, mar i na kabom, imih boun it ata veya’amaim orot iyab toutabin tema’am hinimonok Regah isan hinabow.

and those who weep, as though they didn’t weep; and those who rejoice, as though they didn’t rejoice; and those who buy, as though they didn’t possess;

Sabuw iyab terererey, hai itinin men yababanabe hinama’amih, sabuw iyab tibiyasisir hai itinin men yasisirabe hinama’amih. Naatu sabuw iyab guguw wairafih hai itinin i guguw enabe hinama.

and those who use the world, as not using it to the fullest. For the mode of this world passes away.

Kwa iyab iti tafaram ana sawar moumurih na’in kwabowabow men sawar anot awan nakaratan, anayabin iti tafaram naatu sawar etei boro nan nasawar.

Don’t you know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? May it never be!

Kwaso’ob kwa biya i Keriso biyan turin, imih men karam Keriso biyan turin tanab baiwa’an kwanekwaneyan biyanamaim tanikofanimih, men karam.

Or don’t you know that he who is joined to a prostitute is one body? For, “The two”, he says, “will become one flesh.”

Kwaso’ob orot yait biyan bai na babin baiwa’an kwanekwaneyan biyanamaim ebikofan i na nati babin biyan turin matar. Anayabin Buk Atamaninamaim bebeyan eo, “Sabuw rou’ab boro hinan biyah ta’imon matar.”

Or don’t you know that the unrighteous will not inherit God’s Kingdom? Don’t be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,

Sabuw tafa’asarih God ana aiwob nowahamih boro men hinabaib i kwa kwaso’ob. Men taiyuw kwanifufuwi, kwaniwa’an kwanekwan, turanah a’awah ufuh kwanan, sawar inu’inuwih men kwanakwafirih, orot taiyuw turanah bairi men kwaniwa’an kwanekwan, baibin taiyuw auman men kwaniwa’an kwanekwan,

nor thieves, nor covetous, nor drunkards, nor slanderers, nor extortionists, will inherit God’s Kingdom.

men kwanabain, men kwanikabat, men kwanatom kwanekwan, men taituwa kwanararafih, men taituwa kwanifufuwih hai sawar kwanabow. Sabuw yawas iti’imaim tema’am God ana aiwob boro men ninowahimih.

Some of you were such, but you were washed. You were sanctified. You were justified in the name of the Lord Jesus, and in the Spirit of our God.

Kwa afa i marasika na’atube kwama kwasisinaf. Baise boun kwa i ata Regah Jesu Keriso wabinamaim naatu God Anun Kakafiyin ana fairamaim a kakafihine kusouwi, kubaituturi naatu yamutufuri God nowan kwamatar.

For what do I have to do with also judging those who are outside? Don’t you judge those who are within?

Ayu men au ef ema’am boro ekaleisia sabuw tafaror ufunane tema’am ana fufunih, baise ana gewasin kwa i boro a kou’ayomaim taituwa akisihimo kwanibatiyih kwanayamutufurih.

But those who are outside, God judges. “Put away the wicked man from among yourselves.”

God akisinamo sabuw iyab kou’ay ufunane tema’am boro nibatiyih. Buk Atamaninamaim eo na’atube, “Sabuw tafa’asarih a kou’ayomaim kwanunih titit.”

According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

Manaw kabeber Godane abai, bar ana wabat arouw, wowab so’obayah tewowowab na’atube. Naatu orot afa iti bar ana wabat tafanamaim hibat tewowowab. Baise orot ta’ita’imon matah toniwa’an bar hinanutitiy gewas hinawowab.

For no one can lay any other foundation than that which has been laid, which is Jesus Christ.

Anayabin God i bar ana wabat ta’imon maiyow Jesu Keriso akisin bai ata wabatamih rouwika.

Who then is Apollos, and who is Paul, but servants through whom you believed, and each as the Lord gave to him?

Men kwananot Apollos i orot na’in, naatu men kwananot Paul i orot na’in, En. Aki i God ana akir wairafi, imih kwa aibaisi kwana God kwabitumitum, nati i aki ta’ita’imon ai bowabow God biti’imaim abowabow.

I planted. Apollos watered. But God gave the increase.

Ayu ub atanum, Apollos ufu na tafan harew rir. Baise God akisinamo iwa’an ub kuboun yen ra’at.

So then neither he who plants is anything, nor he who waters, but God who gives the increase.

Orot yait ub tatanum naatu orot yait harew ririr i men abisa hiwa’an matar. Baise God akisinamo ub kaif yen ra’at

Now he who plants and he who waters are the same, but each will receive his own reward according to his own labor.

Orot yait ub tatanum naatu orot yait harew ririr hairi hai not i ta’imon hinot hisinaf. Imih God boro ta’ita’imon hai bowabowamaim hibowabow isan nibaiyanih.

I thank God that I baptized none of you except Crispus and Gaius,

Ayu God ana merar ayiy kwa men ta bapataito aitimih, Krisipas naatu Gaius hairi’imo,

so that no one should say that I had baptized you into my own name.

imih men yait ta boro inao, ayu i Paul wabinamaim bapataito abai abi’ufunun.

And honour and glory be to him, that is mighty to confirm you by my gospel, and (the) preaching of Jesus Christ, by the revelation of (the) mystery held still, in times everlasting; [Forsooth to him, that is mighty to confirm you by my gospel, and (the) preaching of Jesus Christ, after the revelation of (the) mystery holden still, that is, not showed, in times everlasting;]

God ana merar tanay, anayabin i karam boro Jesu Keriso ana tur gewasin kwanonowaramaim nasinafi a baitumatum tafanamaim kwanabatkikin. Marasika anamaim iti tur wa’iwa’iramaim hibun wa’ir in.

(But nowe is opened, and published among all nations by the Scriptures of the Prophetes, at the commandement of the euerlasting God for the obedience of faith)

Baise boun dinab orot hikirum naatu God wanatowanin ana obaiyunen tur etei i hina tibirerereb. Saise sabuw hinitumatum naatu Regah fanan hinabosiyasiyar.

God is really great and powerful, so everybody has to tell him that he is good. He can make you strong. This is his message. It is the good news about Jesus Christ. A long time ago, God planned to get both the Jewish people, and the people that are not Jews, to believe in him. But at first he kept it a secret, and he just got the Jewish people to follow him. After that, he got his men to write about it ahead of time, and their words are in his book. Now his message about Jesus is for every nation. It is not just for the Jewish people, but everybody everywhere can trust him, and they can listen to him and do what he wants. God is the only one that can think good enough to make it all work out like that. So everybody has to tell God and Jesus Christ, “You are great.” They have always got to do that for ever. From Paul

God akisinamo isan i ukwarerekab ema’am, i akisinamo bora’ara’aten tanitin wanatowan Jesu Keriso wabinamaim! Amen.

Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.

Gaius ana baremaim ayu ama’am, i kwa a merar eyiy, naatu ekaleisia iti ana baremaim tiruru’ay auman kwa a merar tiyiy. Naatu Erastus bar merar ana kabay kaifenayan auman a merar eyiy, tai Quartus auman a merar eyiy.

The grace of our Lord Jesus Christ be with you all! Amen.

“Manaw kabeber ata Regah Jesu Keriso’one kwa etei isa nama. Amen.

For I will not dare to speak of any things except those which Christ worked through me for the obedience of the Gentiles, by word and deed,

Anayabin iti isan ayu boro men kafa’imo sawar afa isah anao’omih. Baise abisa Keriso iyunu ao naatu abow Ufun Sabuw abonawiyih hina God tebobosiyasiyar akisinamo boro anao.

in the power of signs and wonders, in the power of God’s Spirit; so that from Jerusalem and around as far as to Illyricum, I have fully preached the Good News of Christ;

Anun Kakafiyin ana fairamaim, ina’inan naatu baifofofor fokarih himatar. Jerusalem imaim au nanawan abusuruf God ana tur abinan aremor ana tafaram wabin Ikonium atit.

I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

Taitu ayu aso’ob, kwa a gewasin i ra’at, naatu so’ob tutufin etei kwabai karam, imih karam taituwa boro kwani’obaiyih.

But I write the more boldly to you in part as reminding you, because of the grace that was given to me by God,

Baise iti fef wanawanan i sawar gagamih afa bebeyan a tur ao’owen saise nuhi anakusib. Anayabin God ana gewasin ayu wanawana’umaim yari’iy

Now the God of perseverance and of encouragement grant you to be of the same mind with one another according to Christ Jesus,

God koufair naatu yatenub ana matuwan, isan ayoyoyoban i boro a kou’ay nita’imon, Jesu Keriso kwani’ufunun.

that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ.

Naatu dogor ta’imon namatar auta’imon fana kwanabora’ah God, ata Regah Jesu Keriso Tamah ana merar kwanay kwanabora’ara’ah.

for God’s Kingdom is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit.

Anayabin God ana aiwob wanawanan atomamaim i men an gagamin, baise an gagamin i a ef namutufor, tufuw, yasisir Anun kakafiyinane kwanab kwanama.

For he who serves Christ in these things is acceptable to God and approved by men.

Anayabin orot yait Keriso isan iti na’atube ebowabow God i ebiyasisir naatu sabuw nati orot ana bowabow isan boro hinakakafiy.

Yet if because of food your brother is grieved, you walk no longer in love. Don’t destroy with your food him for whom Christ died.

Baise o a bay ku’aa’umaim taituwa iu yababan kubitin, o i men yabow ana efamaim kusisinaf. Imih men a bay ku’aa’umaim taituwa ana not inikwaris, anayabin Keriso nati orot auman isan morob.

Then don’t let your good be slandered,

Naatu men iniwa’an abisa o gewasin irouw kunotanot nabotabir kakafin namatar isan hinao’omih.

For none of us lives to himself, and none dies to himself.

Yawasit tama’am o tamomorob i men it taiyuwit isat.

For if we live, we live to the Lord. Or if we die, we die to the Lord. If therefore we live or die, we are the Lord’s.

Imih yawasit tama’am i Regah isan tama’am, naatu tamomorob, i Regah isan tamomorob. Yawasit tama’am o tamomorob it i Regah nowan.

Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed.

Naatu sinaf iti kwanasinaf, abisa iti boun ana veya temamatar i kwanaso’ob. In ana veya i sawar, anayabin it yawas bain isan ana veya i na kabom, men marasika tabitumatum na’atube.

The night is far gone, and the day is near. Let’s therefore throw off the deeds of darkness, and let’s put on the armor of light.

Gugumin i kafa’imo nasawar, mar i boro’omo natoririb. Isan imih gugumin ana bowabow i tanihamiyen, naatu tanamisir marakawamaim ma isan taniyow.

For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,

Anakubuna gewas kwananowar, kek kikif wanawanahimaim kek ta bai ana kok abisa yayakitifuw isan, naatu Rebecca iu, “Kek ain boro tain isan nabow.” Kek i men hitufuw,

it was said to her, “The elder will serve the younger.”

naatu men sawar ta gewasin o kakafin hisinafumih, baise i ana yayakitifuwen tafanamaim bat ta rubin. Men i hai bowabowamaim ta rubinimih, en.

because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.

Anayabin sabuw iyab biyah ana kokomaim kakafih ebobonawiyih i God ana kamabiy temamatar, naatu men karam boro God ana ofafar babanamaim hinama.

Those who are in the flesh can’t please God.

Sabuw iyab biyah ana kokomaim ebobonawiyih men karam hiwa’an God niyasisir.

For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

Itinin ta i boro iti na’atube kwana’itin, tautabin babin aawan yawasin ema’ama ana veya ofafaramaim eo’o, nati babin i boro orot biyanamaim nafatum nama. Baise orot namomorob ufunamaim babin i tabin ana ofafarane hirufam.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

Isan imih babin aawan yawasin ema’am ana veya i orot ta nabi’awan, nati babin i moser kwebayan. Baise orot emomorob ana veya, nati babin i ofafarane tit. Naatu orot ta nabi’awan na’at i men moser kwebayan.

Therefore don’t let sin reign in your mortal body, that you should obey it in its lusts.

Isan imih men kafa’imo kwanibasit bowabow kakafin kanab nabonawiy ana kok kakafih kwani’ufunun.

Also, do not present your members to sin as instruments of unrighteousness, but present yourselves to God as alive from the dead, and your members as instruments of righteousness to God.

Men biya turin kwanibasit bowabow kakafin nab ana not kakafih nasinafumih, baise nati efanin taiyuw biya God kwanitin, sabuw yawasihibe kwanasinaf men murubihibe. Naatu biya tutufin etei God ana kokok gewasih sinaf isan kwanitin.

For sin will not have dominion over you, for you are not under law, but under grace.

Bowabow kakafin men kafa’imo kwa isa ni’ukwarin, anayabin kwa i men ofafar babanamaim kwama’amamih, baise God ana manaw ana kabeber babanamaim kwama’am.

May it never be! We who died to sin, how could we live in it any longer?

Men karam! It i bowabow kakafinane tamorob, aisim biyat boro namatabir bowabow kakafinamaim nama maiye?

Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?

Na’atube Keriso Jesu wanawananamaim kwarun bapataito kwabaib ana veya, morob auman ana bapataito kwabaib men kwaso’ob?

We were buried therefore with him through baptism into death, that just as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

Isan imih it ata bapataito’omaim Keriso bairi hubemaim tare, ana morob bairi tafaram, saise Keriso hubene Tamah ana fairamaim iyawas maiye mimisir na’atube, it auman tanamisir yawas boubunamaim tanama.

For until the law, sin was in the world; but sin is not charged when there is no law.

Bowabow kakafin tafaramamaim i wan matar, God ana ofafar i ufibo na. Imih bowabow kakafin ana tur Bukamaim en, anayabin ofafar en.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

Baise tanaso’ob, Adam ana veya’ika busuruf na Moses ana veya’amaim titit, orot babin etei morob nawiyih. Sabuw afa himomorob i men God ana obaiyunen Adam ea’astu’ub na’atube hi’a’astu’ub isan himorobomih, baise rara kakafinane etei himomorob. Adam i ina’inan na’atube orot ta boro uf nan isan.

For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.

Anayabin sabuw iyab ofafar tebobosiyasiyar isan God ana omatanen nabitih na’at, baitumatum i boro nan ana’an en namatar naatu God ana omatanen i owararin.

For the law produces wrath; for where there is no law, neither is there disobedience.

Ofafaramaim ya so’ar emamatar, baise efan menamaim ofafar men ema’am, asto’oben men ema’ama.

But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets;

Baise boun God sabuw yamutufurih isan ana ef i boubun botawiy. Moses naatu dinab oro’orot nati isan i ofafaramaim hio’orereb tanowar, men ofafar tanabi’ufununimaim nabuwitamih.

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

It yamutufuren boubun Godane enan i sabuw iyab Jesu Keriso tibitumitum imaim enan, naatu God matanamaim it etei ata’itinin i men tata’amih.

Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.

Imih it ata so’obamaim ofafar hikikirum i sabuw iyab ofafar babanamaim tema’am isah, saise awah etei nabofafaren, naatu tafaram wanawanan sabuw etei nabow nan God ana baibatiyenamaim hinatit.

Because by the works of the law, no flesh will be justified in his sight; for through the law comes the knowledge of sin.

Isan imih God boro men sabuw ofafar tebobosiyasiyar imaim hai ef mutufurin narouw nabowamih, ofafar i orot babin ana bowabow kakafin botait ebirerereb.

oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.

Sabuw iyab bowabow kakafih tisisinaf i boro bai’akir naatu biyababan gagamin maiyow hinab. Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.

But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.

Baise sabuw iyab bowabow gewasih tisisinaf, God boro fair, baifa’en, borara’aten naatu tufuw nitih, Jew sabuw biyahimaim boro nabusuruf nan Ufun Sabuw biyahimaim nisawar.

For there is no partiality with God.

Anayabin God i ana fofoninamaim sabuw bai’ubaren ebitih, men ta aukoun ebatabatamih.

concerning his Son, who was born of the offspring of David according to the flesh,

Iti tur ana an gagamin i Natun it ata Regah Jesu Keriso isan. Biyanane ana tufuw i David ana rara’ane tufuw.

who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,

Baise i Ayubin ana kakafiyinamaim morobone mimisir ana veya, bebeyan ebi’obaiyit turobe i, i God Natun fairin.

“Be it known therefore to you that the salvation of God is sent to the nations, and they will listen.”

Isan imih ayu akokok kwa kwanaso’ob, God ana yawas i Ufun Sabuw isah ebiyafar naatu i boro tur hinanowar!”

When he had said these words, the Jews departed, having a great dispute among themselves.

Tur iti eo ufunamaim Jew hihamiy taiyuwih higam auman hin.