Phakathi kwezinkolo zomhlaba, imibono ngokushaya indlwabu iyahlukahluka kakhulu. Ezinye izinkolo zikubheka njengomkhuba olimazayo ngokomoya, ezinye zikubona kungalimazi ngokomoya kanti ezinye zibuka isimo. Phakathi kwalezi zinkolo zakamuva, abanye babheka ukushaya indlwabu njengokuvumelekile uma kusetshenziswa njengendlela yokuzibamba ngokobulili, noma njengengxenye yokuzihlola okunempilo, kepha abakwenqabeli uma kwenziwa ngezisusa ezingalungile noma njengomlutha. Ngokusho kukaBjörn Krondorfer, "ucansi oluzenzekelayo lwacatshangwa njengenhlangano ehlukile phakathi kwezono zocansi kuphela lapho kuvela amandla okuzimela." Uqhubeka ecaphuna iLaqueur, "Kuphela ngemuva kwenguquko kaFreudian ... lapho kwashintsha khona amasiko ukushaya indlwabu manje kwase kuthathwa njengomuntu omdala, okungeyona eyokugula, nokuthokozisayo. 'Kusukela ngawo-1950s, sithatha amandla nobufazi bama-1960s kanye nasekuqaleni kwawo-1970, ngezimpi zocansi ezalandela, kanye nenhlangano yomhlaba wonke yezitabane kwikota yokugcina yekhulu leminyaka, bekungaba inkundla yezepolitiki yezocansi kanye nobuciko emkhakheni obanzi womphakathi ... Ngenxa yalolu shintsho lwamasiko kulo lonke uhla, ngisho nokubuyekezwa kwezenkolo ngokushaya indlwabu njengomkhuba omuhle wezocansi bekungenzeka - kuyavunywa, akuvamile. " I-2016 Psychology Today i-athikili yathi lapho abantu bekholwa ngokwengeziwe, maningi amathuba okuthi bavimbe imicabango yabo yezocansi, babe nabalingani abambalwa abaya nabo ocansini, basebenzise izithombe zocansi ezingatheni futhi bazwakalise ukungavumi okunamandla kokusetshenziswa kwamathoyizi ocansi.