Tamazight-NLP/NLLB-Seed_Tamasheq-Latin-Script huggingface dataset:
English: A media studies major at Radford still means someone concentrating on journalism, broadcasting, advertising or Web production.)
Tamasheq: Tiɣir n media ti maqqornen daɣ Radford amos har ajjudi awadim ijjan teɣare net fl journalism, broacating , advertising meɣ web production)
English: Bergson contrasted an open society with what he called a closed society, a closed system of law, morality or religion.
Tamasheq: Bergson taɣaradopen society id awa eɣra s closed society , sistem n achareɣa ,uxlak meɣ addin eɣfalan
English: Soros, George, "The Age of Fallibility," Public Affairs (2006).
Tamasheq: “Soros, George - “” Awatay wan imtilli tan””, Public Affairs (2006)
English: Totalitarianism forced knowledge to become political which made critical thinking impossible and led to the destruction of knowledge in totalitarian countries.
Tamasheq: Totaliitarianism azilzam i musnat a taqqal harat n folitik asisahen anasjum hullan tolas eway id s aɣachod n musnat daɣ addawla tan tin totalirian
English: In the closed society, claims to certain knowledge and ultimate truth lead to the attempted imposition of one version of reality.
Tamasheq: Daɣ closed society, itur n musnat iyyat d tiditt tikmalat ewayan s azilzam n ich-ikil n tiditt iyyan
English: Because the electorate's perception of reality can easily be manipulated, democratic political discourse does not necessarily lead to a better understanding of reality.
Tamasheq: Fal as akayad wan kel wote tan i tiditt raqqos , isiwilan win folitik n demokrat tan war t iwiyan s afaham olaɣan i tiditt
English: Popper however, did not identify the open society either with democracy or with capitalism or a laissez-faire economy, but rather with a critical frame of mind on the part of the individual, in the face of communal group think of whatever kind.
Tamasheq: Popper war ɣur is ijja as open society t amos demokrati meɣ capitalism meɣ laissez-faire economy mucham eqqal ta-ite n awadim daɣ anasjum n taqqimt n addinat n ich-ikil fuk
English: Regulatory colleges are legal entities charged with serving the public interest by regulating the practice of a profession.
Tamasheq: Regulatory Colleges amos taggayen ahanen achareɣa s alxidmat nasnat alkum i afor n addinat s aqqud n alxidmat
English: For example, no worker in Ontario may work in a compulsory trade without membership in the Ontario College of Trades.
Tamasheq: Almital , war t illa anaxdim daɣ Onatario addoben ad exdam daɣ mamala ilzaman a fal war eha Ontario College wan Mamala tan
English: For Weber, sociology is the study of society and behavior and must therefore look at the heart of interaction.
Tamasheq: I Weber, Sociology t amos teɣare n tamazduq d alxal tolas ilzam tat akayad daɣ olh n tartit
English: The term is more practical and encompassing than Florian Znaniecki's "social phenomena", since the individual performing social action is not passive, but rather active and reactive.
Tamasheq: “Tifert tikna asirtay ohun “”social phenomena”” wan Florian Znanieck ichmad tamachɣult n tamazduq n awadim war eqqel a war n axdem mucham a exdaman tolas amos astijaba””
English: This is also considered alternative means when secondary consequences have ended.
Tamasheq: Awen eqqal asuj iyyan n nefran alwaq wa id imdanat ɣaqibatan
English: If the student chooses not to do well in college, they know that it will be difficult to get into law school and ultimately achieve the goal of being a lawyer.
Tamasheq: A fal attalaba tan wa s anafranan hullan daɣ lakkol, issanan as war he irɣas has-san ijjuch n llakol wan achareɣa toas war he awidan ittus wan tumast n muɣam
English: Value Relation is divided into the subgroups commands and demands.
Tamasheq: Alqim n tartit azun s tqqimen n ixakaman d ixakaman
English: These demands have posed several problems even legal formalism has been put to the test.
Tamasheq: Izilzam win ikfan muchakil tan ajjotnen hak id i legal formalism inta deɣ atwaram
English: To the extent that there are many religious firms competing against each other, they will tend to specialize and cater to the particular needs of some segments of religious consumers.
Tamasheq: S iddikud wa s illanat taggayen n addin ajjotnen ijjanen tamadacht jir iman nasnat oram nat teɣare daɣ izarajan tolas ajjinat alwazab i derhnan n juz tan n kel addin
English: It is well known that strict churches are strong and growing in the contemporary United States, whereas liberal ones are declining.
Tamasheq: Atiwassan as egliz tan asasnen assohen tolas tiw-adan daɣ AAmerik alwaq wa id tin liberal fannaz nat
English: Affectual action (also known as emotional actions): actions which are taken due to 'one's emotions, to express personal feelings.
Tamasheq: Affectual action (s itawan alxidmaten tin tanafrait): alxidmaten id eraw nat tinafriten i asilmad fal tanafrit n awadim
English: In uncontrolled reaction there is no restraint and there is lack of discretion.
Tamasheq: Daɣ astijaba war awikkal awadim war t illa tazidert tolas ille iban ifur
English: When aspirations are not fulfilled there is internal unrest.
Tamasheq: Alwaq wa id derhanan n awadim war akkimmalan ille iban tizgat daɣ ehan ammas net
English: A common example is behavioral and rational choice assumptions.
Tamasheq: Almital oharan amos isinhijji tan n alxal d nefran tan win tiditt
English: These six concepts were identified by Aristotle and are still the topic of several talks.
Tamasheq: Tifir tin n sadisat asilmad fal as nat Aristote tolas amos nat har ajjudi muduɣ tan fal i taj in isiwilan ajjotnen
English: Micrological theories of economy consider acts of a group of individuals.
Tamasheq: Microbiological theories n economy amos ɣur sanat aɣtabir timachɣulen n taqqimt n addinat
English: By doing this it causes providers to be competitive and therefore creates order in the economy.
Tamasheq: Ijji n awen eqqal iddilil i kel mamala ad udaben i chawara wan hebu tolas aɣnin aqqud n al-aqtisad
English: Rational choice theory although increasingly colonized by economist, it does differ from microeconomic conceptions.
Tamasheq: Mirda n nefran wan tidtt kuddeɣ as axkaman daɣ is economist tan , war izlay id ikayadan win microeconomics
English: Traditional actions: actions which are carried out due to tradition, because they are always carried out in a particular manner for certain situations.
Tamasheq: Alxidmaten tin alasal : alxidmaten ti ijjanen fal tuha n tumast fal as ijjanat harkuk daɣ immik i talɣiwen tiyyad
English: A custom is a practice that rests among familiarity.
Tamasheq: Agna amos tamachɣult tahat ulmad
English: A habit is a series of steps learned gradually and sometimes without conscious awareness.
Tamasheq: Lammudat t amos tikkal ilmad awadim sollan tolas alwaqqan iyyad daɣ war hin ijrah in awen
English: The idea of Cooley's looking glass self is that our sense of self develops as we observe and reflect upon others and what they may think of our actions.
Tamasheq: Anasjum wan cooley ikyadan iman net daɣ alkas amos as almaɣna nanaɣ itiwad alwaq wa id n ikyad tolas idas awen wi yadnen d awa s addoben a ti iɣalan daɣ timachɣulen nanaɣ
English: Social capital is "the networks of relationships among people who live and work in a particular society, enabling that society to function effectively".
Tamasheq: “”Social capital” amos rezo tan n iharojan jir addinat izzaɣnen tolas axdaman daɣ tamazduq , hak in turhajat i tamazduq ten axadam “”
English: In the first half of the 19th century, de Tocqueville had observations about American life that seemed to outline and define social capital.
Tamasheq: Daɣ tazune ta tazzarat n awatay wan 1900, de Tocqueville ijja majradan fal tamudre tan amerik s tanad t amos telay tolas taqqal almaɣna n social capital
English: The community as a whole will benefit by the cooperation of all its parts, while the individual will find in his associations the advantages of the help, the sympathy, and the fellowship of his neighbours.
Tamasheq: Aljamaɣat taqqal tinfa s tanmerdut n ichrutan net fuk as ijja awen awadim iyyan ad ijru daɣ tinfa ten n taggayen net tadhilt, tahanint d lakkumat n inarhajan net
English: In the words of Stein (1960:1): "The price for maintaining a society that encourages cultural differentiation and experimentation is unquestionably the acceptance of a certain amount of disorganization on both the individual and social level."
Tamasheq: “ Daɣ majrad wan Stein (1960:1) “” alqim i ag-az n tamazduq ta hakit assahat n anmazlayan n agna d amiyiz war ila asistan s amos aɣabal n iddikud n afatay n edag wan awadim d wan tamazduq fuk nasan””
English: All of these reflections contributed remarkably to the development of the social capital concept in the following decades.
Tamasheq: Inisjam win fuk aqqalan tirjit i efes i tifert tan social capital daɣ timirwen n iwityan wi ilkam nen
English: Robert D. Putnam (1993) suggested that social capital would facilitate co-operation and mutually supportive relations in communities and nations and would therefore be a valuable means of combating many of the social disorders inherent in modern societies, for example crime.
Tamasheq: Robert D. Putnam (1993) ijja addabara as social capital ad isarɣas tnamerdut d iharojan oharnen daɣ tawseten d addawla tan tolas ad eqqil asuj olaɣan i akinnas n iban sarho tan ajjotnen daɣ timizdaɣ tin amarad, almital tadlimt
English: Nan Lin's concept of social capital has a more individualistic approach: "Investment in social relations with expected returns in the marketplace."
Tamasheq: “Tifert Nan Lin tan social capital tila tazujicht : “”tanaɣla n azruf daɣ iharojan n tamazduq eha mirda n irabaxan daɣ hebu””
English: The term capital is used by analogy with other forms of economic capital, as social capital is argued to have similar (although less measurable) benefits.
Tamasheq: Tifert tan capital t-aw-aɣar s tulat id dumu tan iyyad daɣ economic capital chund as at-aw- allaɣat as social capital ilan tinfa ten (kuudeɣ as ilanat eket andarran)
English: Robison, Schmid, and Siles (2002) reviewed various definitions of social capital and concluded that many did not satisfy the formal requirement of a definition.
Tamasheq: Robison, Schmid d Siles (2002) olas isteɣrad n almaɣna tan ajjotnen n social capital tolas akkimal majrad net s as war i ajjotnen war olahan id izilzam win almaɣna
English: They propose that social capital be defined as sympathy: the object of another's sympathy has social capital; those who have sympathy for others provide social capital.
Tamasheq: Ijjan addabara as social capital ad amos almaɣna net tahanint: harat wan tahanint n iyyan ila social capital; wi ilanen tahanint i wi yadnen hak in social capital
English: Social capital is also distinguished from the economic theory social capitalism.
Tamasheq: Social capital izlay id economic theory social capitalism
English: It "creates value for the people who are connected, and for bystanders as well."
Tamasheq: “ Eɣan alqim i addinat wi osaɣnen d mutafarij tan “”
English: According to Robert D. Putnam, social capital refers to "connections among individuals – social networks and the norms of reciprocity and trustworthiness that arise from them."
Tamasheq: “ Daɣ awa allaɣat Robert D. Putnam, social capital amos “assaɣan jir addinat - rezo tan win tamzaduq d achareɣa tan tin anmiwal d taflist ta tan id tizajarat”””
English: This is seen in lower levels of trust in government and lower levels of civic participation.
Tamasheq: Awen ila akayad daɣ ihandagan darosne n taflist daɣ alxakum d ihandagan darosnen i ijjuch n addinat
English: Putnam also suggests that a root cause of the decline in social capital is women's entry the workforce, which could correlate with time restraints that inhibit civic organizational involvement like parent-teacher associations.
Tamasheq: Putnam inta deɣ asilmad as iddilil wan ekew n afanaz wan social capital amos ijjuch i deden daɣ alxidmat addoben asirtay n izilzam n alwaq wi samɣatar nen ijjuch n taggayen chund taggayen tin imarawan d emassaɣaran
English: Fukuyama suggests that while social capital is beneficial for development, it also imposes cost on non-group members with unintended consequences for general welfare.
Tamasheq: Fukuyama ijja addabara as alwaq wa id eqqal social capital a ilan tinfa i efes , azilzam har ajjudi alqim fal addinat win war n aha taqqimt ilan ɣaqibatan war n ila utas i alxer n addinat fuk
English: This dimension focuses on the advantages derived from the configuration of an actor's, either individual or collective, network.
Tamasheq: Xajam ten taqqal fal tinfa ten id izjar nen configuration of actor jir ɣas rezo n awadim meɣ n a oharan
English: This is best characterized through trust of others and their cooperation and the identification an individual has within a network.
Tamasheq: Awen eqqal samal n tiditt n iyyad d tanmerdut nasan tolas almud n awadim daɣ rezo
English: Research by Sheri Berman and Dylan Riley, as well as economists Shanker Satyanath, Nico Voigtländer, and Hans-Joachim Voth, have linked civic associations to the rise of fascist movements.
Tamasheq: Farak ijja Sheri Berman d Dylan hak id economist tan Shanker Satyanath, Nico Voigtländer d Hans -Joachim Voth, osaɣan taggayen n addinat har emel n taggayen tin fascist tan
English: The negative consequences of social capital are more often associated with bonding vis-à-vis bridging.
Tamasheq: ɣaqibatan ti labasnen n social capital ikna nat assaɣ hullan id bonding d brdiging
English: Bonding and bridging social capital can work together productively if in balance, or they may work against each other.
Tamasheq: Bonding d bridging social capital addoben axadam s tinfa a fal ijjachan almizan meɣ addoben iban n alxidmat jir iman nasan
English: The strengthening of insular ties can lead to a variety of effects such as ethnic marginalization or social isolation.
Tamasheq: Asassuhi n temedt addobat ad aru id asar tan ajjotnen chund amaskat n tawset meɣ iban aharoj
English: Germans threw themselves into their clubs, voluntary associations, and professional organizations out of frustration with the failures of the national government and political parties, thereby helping to undermine the Weimar Republic and facilitate Hitler's rise to power."
Tamasheq: “ German tan ijaran iman nasan daɣ club tan, taggayen n batil d taggayen n alxidmat daɣ iban n alham fal fachal tan wi ijja alxakum d parti tan tin folitik s ughchad n Weimar Republic d asirɣas i Hitler akarach n tanaya”””
English: They were very introverted in the Weimar Republic.
Tamasheq: Iknan aɣafal fal iman nasan daɣ Weimar Republic
English: Robert Putnam, in his later work, also suggests that social capital, and the associated growth of public trust are inhibited by immigration and rising racial diversity in communities.
Tamasheq: Robert Putnam daɣ alxidmat net tan uchray ijja addabara i Social capital d ti-wat n taflasat n addinat igdal tan immigation d tiw-at n anmizlay n tawseten
English: Lack of homogeneity led to people withdrawing from even their closest groups and relationships, creating an atomized society as opposed to a cohesive community.
Tamasheq: Iban amartay erwa id azjor n addinat daɣ taqqimen d iharojan nasan, eɣna id atomized society d tawset tijat tartit tolaɣat
English: Human capital, a private resource, could be accessed through what the previous generation accumulated through social capital.
Tamasheq: Human capital, mawrid xas, addobat a tijru net s awa issedawan ichaɣiban win data s social capital
English: Even though Coleman never truly addresses Pierre Bourdieu in his discussion, this coincides with Bourdieu's argument set forth in Reproduction in Education, Society and Culture.
Tamasheq: Kuddeɣ as Coleman ijja alwazab s tiditt i Pierre Boudieu daɣ adiwinni net, awen aziyat id i majrad ijja Bourdieu daɣ Reproduction in Education, Society d Culture
English: Thus, it is the social platform, itself, that equips one with the social reality they become accustomed to.
Tamasheq: Awen minasat iman net hak it awadim isalan n tamazduq win tiditt ta ilmadan
English: To illustrate this, we assume that an individual wishes to better his place in society.
Tamasheq: I asidittu n awen, n asitbat as awadim fuk ijja derhan edag olaɣan hullan daɣ tamazduq
English: Is Civil Society an Adequate Theory?
Tamasheq: Ajjen akinnas wa jir tawsaten amos folitik toɣadat?
English: Typical examples are that criminal gangs create bonding social capital, while choirs and bowling clubs (hence the title, as Putnam lamented their decline) create bridging social capital.
Tamasheq: Almital tan amosan as inasjafa tan aɣnan id bonding social capital as ijja awen choirs d bowling clubs (eɣaf chund awa s ikasnanat Putnam fal afanaz nasan) aɣnan bridging social capital
English: Aldrich also applies the ideas of social capital to the fundamental principles of disaster recovery, and discusses factors that either aid or impede recovery, such as extent of damage, population density, quality of government and aid.
Tamasheq: Aldrich ijja medran tan win social capital i tisittaɣhal tin asafar n aɣachod tolas issewal fal marsalan wi idhal nen meɣ wi igdal nen asafar chund timɣare n aɣachod; ijjit n addinat, jawda n alxakum d tadhilt
English: People who live their life this way feel that these are norms of society and are able to live their lives free of worry for their credit, children, and receive charity if needed.
Tamasheq: Addinat wi izzaɣnen tamudre nasan s immik wen ofrayan as awen achareɣa tan n tamazduq tolas addoben ad izzaɣan tamudre nasan daɣ as war tan ijjrew amattisu n amarwas, ilyadan tolas ajaraw n tikutawen a fal ijja derhan n awen
English: All forms of "capital" were, for Marx, possessed only by capitalists and he emphasized the basis of labour in capitalist society, as a class constituted by individuals obliged to sell their labour power, because they lacked sufficient capital, in any sense of the word, to do otherwise.
Tamasheq: “ Dumu tan fuk n “capital”” amos i Marx a ikrachan capitalist tan tolas asilmad fal tajittawt n alxidmat daɣ capitalist society chund addinat artaynen izlam a hin achanchin assahat n axlidmat nasan fal as war ilen ehare has-an igdahan”
English: Portes mentions the donation of a scholarship to a member of the same ethnic group as an example of this.
Tamasheq: Portes allaɣat ihuk wan bursatan tin teɣare i addinat n tawset iyyan amos almital n awen
English: Bonding and bridging sub-scales are proposed, which have been adopted by over 300 scholarly articles.
Tamasheq: Bonding d Bridging iddikudan nasan wi madroynen at-w- akfan wi fal ardahan 300 n artikl tan n imusanan
English: However, there is no one quantitative way of determining the level of cohesiveness, but rather a collection of social network models that researchers have used over the decades to operationalize social capital.
Tamasheq: War t illa immik iyyan n almud n iddikud n edag wan aharoj olaɣan mucham asidu n ich-ilan n rezo n tamazduq axdaman tan kel farak daɣ timirwen n iwityan i asaxdam n social capital
English: Groups with higher membership (such as political parties) contribute more to the amount of capital than groups with lower membership, although many groups with low membership (such as communities) still add up to be significant.
Tamasheq: Taqqimen ti ilanen addinat ajjotnen (chund parti folitik tan ) idhalan hullan daɣ capital fal taqqimen ilanen addinat madroynen kuddeɣ as taqqimen ajjotnen ilanen addinat madorynen ( chund tawseten) har ajjudi tiwad nat
English: How a group relates to the rest of society also affects social capital, but in a different manner.
Tamasheq: Immik wa s tasaɣ taqqimt id awa hin eqqim daɣ tamazduq idas social capital mucham s immik izlayan
English: Recognizing that one may not be able to influence the sympathy of others, persons seeking to belong may act to increase their own sympathy for others and the organizations or institutions they represent.
Tamasheq: Musnat awadimm war addobat a ikrich assahat fal tahanint n wi yadnen, addinat wi tattar ad aj in awen addoben asiwad n tahinint nasan i wi yadnen d taggayen meɣ tijittawen ti s sawalan fal ismawan nasnat
English: According to such authors as Walzer (1992), Alessandrini (2002), Newtown, Stolle & Rochon, Foley & Edwards (1997), and Walters, it is through civil society, or more accurately, the third sector, that individuals are able to establish and maintain relational networks.
Tamasheq: Da awa allaɣen inatkiban chund Walzer (1992), Alssandrini (2002), Newton, Stolle d Rochon, Foley d Edwards (1997) d Walters, as s tamazduq n ichaɣib meɣ a ojjaran , third sector, as addoben addinat ad idiyan tolas agizan rezo tan n aharoj
English: Not only has civil society been documented to produce sources of social capital, according to Lyons' Third Sector (2001), social capital does not appear in any guise under either the factors that enable or those that stimulate the growth of the third sector.
Tamasheq: Tamazduq tan ichaɣib ijja fal as farak i musnat n asal wan social capital s awa ijja ɣur Lyons’ Third Sector (2001), social capital war id izijjar daɣ titbaqet fuk jir ɣas haratan wi ikfanen turhajat n awen meɣ wi hakin nen tiw-at n third sector
English: The goal is to reintegrate those marginalised from the rewards of the economic system into "the community."
Tamasheq: “ Ittus amos azujich n addinat wi iskat nen daɣ timzal n sistem wan aqtisad daɣ tawset”
English: Alessandrini agrees, saying that, "in Australia in particular, neo-liberalism has been recast as economic rationalism and identified by several theorists and commentators as a danger to society at large because of the use to which they are putting social capital to work."
Tamasheq: “ Alessandrini ardah , allaɣat as “” Hullan daɣ Australia, neoliberalism ibsay s economic rationalism tolas ijja ɣur theorist tan ajjotnen inamejridan ajjotnen as amos albas i tamazduq fal axadam wa taj in i social capital daɣ alxidmat””
English: In international development, Ben Fine (2001) and John Harriss (2001) have been heavily critical of the inappropriate adoption of social capital as a supposed panacea (promoting civil society organisations and NGOs, for example, as agents of development) for the inequalities generated by neoliberal economic development.
Tamasheq: Daɣ efes wan jir addawla tan, Ben Fine (2001) d John Harriss (2001) ikna asiwal assohen fal atkul war n oɣed n social capital as eqqal asafar wan tidtt ( ijjan edag i taggayen n ichaɣiban d ONG tan, almital inaxdiman wain efes) fal iban tigdaht ta id eraw neoliberal economic development
English: However, higher levels of social capital led to higher support for democracy.
Tamasheq: Ihandagan ajjotnen n social capital ewayan id tadhilt maqqorat i demokrati
English: Careful evaluation of these fundamental factors often suggests that women do not vote at similar levels as men.
Tamasheq: Eket ijjan s tazidert n ɣamil tan win alwaq iyyan ijja addbara ass deden war he ajjinat wote daɣ ihandagan iyyad id meddan
English: Social capital offers a wealth of resources and networks that facilitate political engagement.
Tamasheq: Social capital ikfa mawrid n ehare d rezo tan addobat nen asirɣas n ijjuch n folitik
English: Women are more likely to organize themselves in less hierarchical ways and to focus on creating consensus.
Tamasheq: Deden raqqis daɣ sanat ikannan n iman nasnat s immikan war n oɣed tolas ajinat ta-ite tan nasnat fal eɣan n anafham
English: For example, a person who is sick with cancer may receive information, money, or moral support he or she needs to endure treatment and recover.
Tamasheq: Almital , awadim tijraw torhinna tan cancer addobat a ijru isalan , azruf, tadhilt meɣ ila derhan n asafar d tamazit
English: Furthermore, neighbourhood social capital may also aid in buffering health inequities amongst children and adolescents.
Tamasheq: Aharoj war s addobat social capital as sar is idhal daɣ alɣillas n iban tigdaht daɣ assexat jir ilyadan d imawadan