Tamazight-NLP/NLLB-Seed_Tamasheq-Latin-Script huggingface dataset:
English: Their way of life was ascetic, restraining themselves from various pleasures and food.
Tamasheq: Immik wan tamudre nasan eqqal ascetic, ittafan id iman nasan fal izijraz ajjotnen d ichikcha
English: Other pre-Socratic philosophers mocked Pythagoras for his belief in reincarnation.
Tamasheq: Filozof tan win Pre-Socratic ammisxaran s Pythagore fal asiflas net s tanakra iyyat
English: Pythagoreanism influenced later Christian currents as Neoplatonism, and its pedagogical methods were adapted by Plato.
Tamasheq: Pythogreanism ikrach assahat darat awa fal kriken tan chund Neoplatonism d tikarsiwen net tin teɣare iknenat Platon
English: According to Aristotle and Diogenes Laertius, Xenophanes was Parmenides' teacher, and it is debated whether Xenophanes should also be considered an Eleatic.
Tamasheq: Daɣ awa allaɣat Aristotle d Diogenes Laertius, Xenophanes eqqal emasavar n Parmenides tolas ijja majrad s kud inta Xenophanes ad eqqil Eleatic
English: He was the first to deduce that the earth is spherical.
Tamasheq: Eqqal wa ezzaran id achinchanan as akal abilalaɣ
English: Parmenides wrote a hard to interpret poem, named On Nature or On What-is, that substantially influenced later Greek philosophy.
Tamasheq: Parmenides iktab tasawit s assohat afaham net s isim net On Nature me On What-is, ta tikrachat assahat hullan darat awa fal filozofi tan Greek
English: The poem consists of three parts, the proem (i.e., preface), the Way of Truth and the Way of Opinion.
Tamasheq: Taswit tila karad ichrutan , proem ( amosa awen preface), Way of Truth d The Way of Opinion
English: The Way of Truth was then, and is still today, considered of much more importance.
Tamasheq: The Way of Truth eqqal har achal ida ilan tinfa maqqorat
English: Hence, all the things that we think to be true, even ourselves, are false representations.
Tamasheq: Haratan fuk s n orda as aqqalan tiditt hak id nakkaned aqqalan tisimal n bahu tan
English: The goddess teaches Kouros to use his reasoning to understand whether various claims are true or false, discarding senses as fallacious.
Tamasheq: Goddess sasaɣir Kuro alxidmat s ta-ite ne i afaham n as haratan ajjotnen aqqalan tiditt meɣ bahu hin oyyanen almaɣna tan win bahu
English: Zeno and Melissus continued Parmenides' thought on cosmology.
Tamasheq: Zeno d Melissus achinkachan in amedran wan Parmenides ijja fal teɣare tan uxlla n alɣalim
English: He tried to explain why we think various non-existent objects exist.
Tamasheq: Eram asifham n awa fal naɣil haratan ajjotnen war n axlek alxalakan
English: Anaxagoras was born in Ionia, but was the first major philosopher to emigrate to Athens.
Tamasheq: Anaxagoras ahu tan Lonia mucham eqqan filozof wa ezzaran maqqoran issekal s Athens
English: Anaxagoras was also a major influence on Socrates.
Tamasheq: Anaxagoras eqqal anaktub wa omaran Socrates hullan
English: Interpretations differ as to what he meant.
Tamasheq: Ifahaman izlayan s almaɣa a otasan
English: All objects were mixtures of various elements, such as air, water, and others.
Tamasheq: Haratan fuk aqqalan anɣambal n haratan ajjotnen chund adu, aman d haratan iyyad
English: Nous was also considered a building block of the cosmos, but it exists only in living objects.
Tamasheq: Nous inta deɣ eqqal as amos tekadeyt tan akaros n alɣalim mucham war taha ɣas ar haratan wi iddarnen
English: Anaxagoras advanced Milesian thought on epistemology, striving to establish an explanation that could be valid for all natural phenomena.
Tamasheq: Anaxagoras assoka s data amedran wan Milesian espistemology, amaramar daɣ edey n afaham addobat at w aɣbal i harat fuk wan uxlak
English: According to Diogenes Laertius, Empedocles wrote two books in the form of poems: Peri Physeos (On nature) and the Katharmoi (Purifications).
Tamasheq: Daɣ awa allaɣat Diogenes Laertius, Empedocles iktab alkittaban issin daɣ ich-ikil n tisiway: Peri Physeos (On Nautre) d Katharmoi (Purifications)
English: He also continues Anaxagoras' thought on the four "roots" (i.e., classical elements), that by intermixing, they create all things around us.
Tamasheq: “ Achinkach in s data amedra wan Anaxagoras fal “””ikewan” win akkoz (amos awen titbaqqa tin alasal) n as a fal anmartaynat ad aɣni nat haratan fuk edes hannaɣ”
English: These two forces are opposite and by acting upon the material of the four roots unite in harmony or tear apart the four roots, with the resulting mixture being all things that exist.
Tamasheq: Assahaten tin sanatat assahaten aqqal nen muɣakas tan tolas edes n asuj wan akkoz ikewan ijjanen artayan olaɣan meɣ ebaddi n ikewan win akkoz ad ej anmɣambal haratan fuk id axlak nen
English: They are most famous for their atomic cosmology even though their thought included many other fields of philosophy, such as ethics, mathematics, aesthetics, politics, and even embryology.
Tamasheq: Ilan isim izjaran hullan fal atomic cosmology kuddeɣ as amedran nasan ahan ti abara tan n filozofi chund ethics, mathematics, aesthetics d embryology
English: Democritus and Leucippus were skeptics regarding the reliability of our senses, but they were confident that motion exists.
Tamasheq: Democritus d Leucippus war asiflasan s asintam n almaɣna tan nanaɣ mucham ardahan as amatikway ille
English: Atoms move within the void, interact with each other, and form the plurality of the world we live in, in a purely mechanical manner.
Tamasheq: Atoms chiwanken daɣ batil , t anakbalan jir iman nasan tolas t aqqalan ijjit n alɣalim wa daɣ n izzaɣ
English: Democritus concluded that since everything is atoms and void, several of our senses are not real but conventional.
Tamasheq: Democritus asimda s ichmad harat fuk eqqal atoms d batil almaɣna tan ajjotnen nanaɣ war adutten mucham a fal ijja anafham
English: They attacked traditional thinking, from gods to morality, paving the way for further advances of philosophy and other disciplines such as drama, social sciences, mathematics, and history.
Tamasheq: Idlaman amedran wan alasal ɣur imaxlakan har uxlak ijjan abara i ikitan s data n filozofi d majal tan t iyyad chund drama, social sciences, mathematics d attarex
English: The sophists taught rhetoric and how to address issues from multiple viewpoints.
Tamasheq: Sophist tan sassaɣran immik wa s kan in muchakil tan daɣ ikayadan ajjotnen
English: Gorgias wrote a book named On Nature, in which he attacked the Eleatics' concepts of What-is and What-is-not.
Tamasheq: Gorgias iktab alkittab s isim net On Nature daɣ idlam Eleactics fal What-is d What-is-not
English: Antiphon placed natural law against the law of the city.
Tamasheq: Aniphon achochal achareɣa war n ilkem i achareɣa wan aɣrim
English: He attempted to explain both the variety and unity of the cosmos.
Tamasheq: Eram ad assafham ijjit hak id tartit tan aɣalim
English: Diogenes of Apollonia returned to Milesian monism, but with a rather more elegant thought.
Tamasheq: Diogenes wan Apollina eqqal s Milesian monism mucham id amedran olaɣan hullan
English: While Pythagoras and Empedocles linked their self-proclaimed wisdom to their divinely inspired status, they tried to teach or urge mortals to seek the truth about the natural realm—Pythagoras by means of mathematics and geometry and Empedocles by exposure to experiences.
Tamasheq: Alwaq wa id Pythagore d Empedocles osaɣan semɣar nasan s tichit nasan , araman asassaɣir meɣ azzugen addinat i ittur n tiditt fal almalikiya - Pythagore s mathematics d tagamchakt d Empedocles s abasar s musnaten net
English: They attacked the traditional representations of gods that Homer and Hesiod had established and put Greek popular religion under scrutiny, initiating the schism between natural philosophy and theology.
Tamasheq: Idlaman tisimal tin alasal n imaxlakan ti ikras Homer d Hesiod tolas ijjan Greek addin s izjar isim net s egzamit asintan Schism jir filozofi d teɣare tan musnat n amxlak d addin
English: The theological thought starts with the Milesian philosophers.
Tamasheq: Amedran wan musnat n ich-ikil n amaxlak d addin issinta ɣur filozof tan win Milesian
English: Xenophanes set three preconditions for God: he had to be all good, immortal and not resembling humans in appearance, which had a major impact on western religious thought.
Tamasheq: Xenophanes ijja karad ichiritan fal amaxlak:Ilzam ti ad eqqil harat fuk olaɣan , n uɣlal tolas war olah id addinat daɣ annuɣ ikrach awen tikelt maqqoran fal amedran n addin wan ikufar
English: Anaxagoras asserted that cosmic intelligence (nous) gives life to things.
Tamasheq: Anaxagoras allaɣat as cosmic intelligence (nous) ehak unfas i haratan
English: It was Hippocrates (often hailed as the father of medicine) who separated – but not completely – the two domains.
Tamasheq: Hippocrates (alwaq iyyan atiwaj has asafu n as eqqal amuzar n medecine) azun issin abara tan mucham wadden fuk
English: Ever-transforming nature is summarized by Heraclitus' axiom panta rhei (everything is in a state of flux).
Tamasheq: Ahinzazaɣ wan harkuk aklulu ti Heraclitus axion panta rhei (harat fuk eha talɣa n amatikway)
English: The pre-Socratics sought to understand the various aspects of nature by means of rationalism, observations, and offering explanations that could be deemed as scientific, giving birth to what became Western rationalism.
Tamasheq: Pre-Socratics ittaran afaham n titbaqqa ajjotnen n ahinzazaɣ s alamaɣna wan rationalism, ikayadan d ihuk n almaɣna tan aqqal nen sicentifik, aɣna nen awa eqqalan rationalism wan ikufar
English: Anaximander offered the principle of sufficient reason, a revolutionary argument that would also yield the principle that nothing comes out of nothing.
Tamasheq: Anaximander ikf-a tasittaɣhalt n tiditt tigdahat , amchikki he akf-in abara i tasittaɣhalt n as war t illa harat id izjaran harat
English: Xenophanes also advanced a critique of anthropomorphic religion by highlighting in a rational way the inconsistency of depictions of the gods in Greek popular religion.
Tamasheq: Xenophanes inta deɣ assoka s data majrad wa fal anthropomorphic n addin s achichwil daɣ abara n tiditt iban tedarert daɣ idalojan n imaxlakan daɣ addin n Greek
English: Other pre-Socratics also sought to answer the question of arche, offering various answers, but the first step towards scientific thought was already taken.
Tamasheq: Pre-Socratic tan iyyad ittaran alwazab i asistan n arche, ikf-an alwazban ajjotnen mucham tikkelt ta tazzarat s amedran wan sicetifik ammitkal
English: The philosophic thought produced by the pre-Socratics heavily influenced later philosophers, historians and playwrights.
Tamasheq: Amedran wan filozofi ijjan pre-Socratics oram hullan filozof tan win uchray , kel attarex d playwright tan
English: The naturalists impressed young Socrates and he was interested in the quest for the substance of the cosmos, but his interest waned as he became steadily more focused on epistemology, virtue, and ethics rather than the natural world.
Tamasheq: Naturalist tan ijrazan i Socrates tolas ijra a hin asistan wan awa ehan alɣalim mucham afor net ifnaz fal as ijja alxidmat net fal epistemology d ethics ohun fal alɣalim
English: Cicero analyzed his views on the pre-Socratics in his Tusculanae Disputationes, as he distinguished the theoretical nature of pre-Socratic thought from previous "sages" who were interested in more practical issues.
Tamasheq: “ Cicero ammiyaz ikayadan net fal Pre-Socratics daɣ Tusculanae Disputationes net alwaq wa id isakkat theoretical nature n amedran wan pre-Socratic daɣ “sages” s intaned achaɣil nasan eqqal fal muchakil tan tin tiditt”
English: Aristotle discussed the pre-Socratics in the first book of Metaphysics, as an introduction to his own philosophy and the quest for arche.
Tamasheq: Aristotle issewal fal pre-Socratics daɣ alkittab net wa ezzaran n Metaphysics eqqalan asajich n filozofi net d asistan id arche
English: Francis Bacon, a 16th-century philosopher known for advancing the scientific method, was probably the first philosopher of the modern era to use pre-Socratic axioms extensively in his texts.
Tamasheq: Francis Bacon eqqal filozof n awatay wan 1600 itawasan fal asuki n data i immik wan scientifik war eha-mich as eqqal filozof ezzaran daɣ azzaman wan uchray exdaman s Pre-Socratic axioms daɣ ikitban net
English: Friedrich Nietzsche admired the pre-Socratics deeply, calling them "tyrants of the spirit" to mark their antithesis and his preference against Socrates and his successors.
Tamasheq: “ Friedrich Nietzche ijraz has Pre-Socratics hullan ,eɣarren s isim wan “”tyrants of the spirit” i achichwal n antithesis d iban tufit i Socrates d wi has ilkamnen”
English: According to his narrative, limned in many of his books, the pre-Socratic era was the glorious era of Greece, while the so-called Golden Age that followed was an age of decay, according to Nietzsche.
Tamasheq: Daɣ majrad net , echwalan daɣ ilkittaban net ajjotnen , azzaan wan pre-Socratic eqqal azzaman n isim maqqoran daɣ Greece as ijja awen Golden Age wa has ilkaman eqqal awatay n markah daɣ awa allaɣtat Nietzche
English: Even though this period – known in its earlier part as the Spring and Autumn period and the Warring States period – in its latter part was fraught with chaos and bloody battles, it is also known as the Golden Age of Chinese philosophy because a broad range of thoughts and ideas were developed and discussed freely.
Tamasheq: Kuddeɣ as azzman net itawassanan daɣ ahrut net wa ezzaran as eqqal azzaman wan akasa d ɣarat tolas azzaman wan addawla tan ti amchakat nen - daɣ achrut net wan darat talɣa tasas s ikinnas ahan iɣachodan d tanaɣla n achni, atiwassan s Golden Age an filozofi tan Chine fal as etartar n amedranan maqqornen d inasjam iknan tolas ijja fal assan asiwal daɣ alxoriya
English: Taoism (also called Daoism), a philosophy which emphasizes the Three Jewels of the Tao: compassion, moderation, and humility, while Taoist thought generally focuses on nature, the relationship between humanity and the cosmos; health and longevity; and wu wei (action through inaction).
Tamasheq: Taoism (s isim net Daoism) , filozofi tijjat fal daroɣ- an n Tao: tahanint,tazifnast d tuwadiɣ as ijja awen amedran wan Taoist ijja fal ahinzazaɣ, aharoj jir addinat d alɣalim : assexat d taɣrist tolas wu wei ( alxidamt s iban alxidmat)
English: Agrarianism, or the School of Agrarianism, which advocated peasant utopian communalism and egalitarianism.
Tamasheq: Agrarianism meɣ lakkol wan Agrarianism eɣran s utopian communanlis d egalitarianism
English: Scholars from this school were good orators, debaters and tacticians.
Tamasheq: Imaɣran win lakkol wen aqqalan imassewalan olaɣnen , kel aljimat d imakkursa
English: The School of "Minor-talks", which was not a unique school of thought, but a philosophy constructed of all the thoughts which were discussed by and originated from normal people on the street.
Tamasheq: “ Lakkol wan “Minor-talks” eqqalan lakkol wan iyyan n teɣare muham filozofi tikrasat fal amedranan wi fal ijja asiwal tolas id izjar nen addinat win tacharit”
English: Confucianism was particularly strong during the Han Dynasty, whose greatest thinker was Dong Zhongshu, who integrated Confucianism with the thoughts of the Zhongshu School and the theory of the Five Elements.
Tamasheq: Confucianism eqqal a assohen daɣ Han Dynasty s emaɣri nasan wa maqqoran hullan amos Dong Zhongshu ijjachan Conficianism s amedran n lakkol wan Zhongshu d theory tan sammosat titbaqqa
English: In particular, they refuted the assumption of Confucius as a godlike figure and considered him as the greatest sage, but simply a human and mortal.
Tamasheq: Unjayan s mirda wan Conficius as eqqal a olahan id amaxalak tolas ijjan ti anasseɣmar wa maqqoran mucham awadim ɣas he ematil
English: Buddhism arrived in China around the 1st century AD, but it was not until the Northern and Southern, Sui and Tang Dynasties that it gained considerable influence and acknowledgement.
Tamasheq: Buddhism osa id China edes n awatay wan 100 data annabi ɣisa mucham war ijrew assahat d musnat daɣ tamasna d emaynaj har azzaman wan Sui and Tang Dynasties
English: This leads to the inquiry into the one being that underlies the diversity of empirical phenomena and the origin of all things.
Tamasheq: Awen eraw id imuɣ fal tamaxluk t aqqalat echwal n anmizlay n harat wan musnat d eɣanni n haratan fuk
English: Seven Rishis — Atri, Bharadwaja, Gautama, Jamadagni, Kasyapa, Vasishtha, Viswamitra.
Tamasheq: Assa Rishi tan- Atri, Bhanradwaja, Gautama, Jamadgni, Kasyapa, Vasishtha, Viswamitra
English: Ancient Greek philosophy arose in the 6th century BC, marking the end of the Greek Dark Ages.
Tamasheq: Filozofi tan aru n Greek t inkar id daɣ awtay wan 600 data annabi ɣisa,eqqala amindi n azzaman wi kawalnen n Greek
English: It dealt with a wide variety of subjects, including astronomy, epistemology, mathematics, political philosophy, ethics, metaphysics, ontology, logic, biology, rhetoric and aesthetics.
Tamasheq: Taqqal fal ich-ikilan n haratan maqqornen eha teɣre n etra, epistemologyn mathematics, filozofi tan folitik, ethics, metaphysics, onlogy, logic, biology, rhetoric d aesthetics
English: Clear, unbroken lines of influence lead from ancient Greek and Hellenistic philosophers to Roman philosophy, Early Islamic philosophy, Medieval Scholasticism, the European Renaissance and the Age of Enlightenment.
Tamasheq: Iyaka tan aftay nen n assahat ewayan s Greek tan aru d filozof tan win Hellenistic har filozof tan win Roma, filozofi n l-islam wa ezzaran, Medieval Scholasticism, European Renaissance d awatay wa s itawan wan annur
English: But they taught themselves to reason.
Tamasheq: Mucham sassaɣran iman nasan ijji n anasjum
English: Thales inspired the Milesian school of philosophy and was followed by Anaximander, who argued that the substratum or arche could not be water or any of the classical elements but was instead something "unlimited" or "indefinite" (in Greek, the apeiron).
Tamasheq: “ Thales oram lakkol n filozofi wan Milesian tolas ilkam has Anaximander allaɣen as substratum meɣ arche war addobat ad eqqil aman eɣ titbaqqa n alasal mucham eqqal harat “war n ila tasibdat’ meɣ “ tamadawt” ( daɣ greek , apeiron)
English: Contrary to the Milesian school, which posits one stable element as the arche, Heraclitus taught that panta rhei ("everything flows"), the closest element to this eternal flux being fire.
Tamasheq: “ A izlayan id lakkol wan Milesian asilmadan s titbaqqet chund arche , Heraclitus isassaɣra panta rhei wen (“harat fuk itiki) , titbaqqet ta torakat hullan n amatikwi wen n uɣlal ijjach ti efew”
English: Being, he argued, by definition implies eternality, while only that which is can be thought; a thing which is, moreover, cannot be more or less, and so the rarefaction and condensation of the Milesians is impossible regarding Being; lastly, as movement requires that something exist apart from the thing moving (viz.
Tamasheq: Allaɣat s almaɣna eha uɣlal as ijja awen awa addoben ad eqqil amedran ɣas, harat war n addobat ad ajjir meɣ ifna tolas iban tarɣisay net d aɣamam et n Milesians war addobat iji ,daɣ uchray ichmad achiwinki azilzam as harat it illan eqqal achrut n harat wa ichawanken (viz
English: In support of this, Parmenides' pupil Zeno of Elea attempted to prove that the concept of motion was absurd and as such motion did not exist.
Tamasheq: Daɣ tadhil n awe ,attalaba Zeno n Elea wan Parmenide eram asidutti as isim wan achiwinki eqqal i harayan tolas chund as achiwinki wen war id exlek
English: Leucippus also proposed an ontological pluralism with a cosmogony based on two main elements: the vacuum and atoms.
Tamasheq: Leucipppus olas iji n ontological pluraism s teɣare n musnat n uxlak n alɣalim tijjat fal sanatat titbaqqa: Vacuum d atoms
English: While philosophy was an established pursuit prior to Socrates, Cicero credits him as "the first who brought philosophy down from the heavens, placed it in cities, introduced it into families, and obliged it to examine into life and morals, and good and evil."
Tamasheq: “ Alwaq id filozofi taqqal ittur idayan ezzaran i Socrates, Cicero ijje “ Wa ezzaran id ewayan id filozofi daɣ alzannat n ijjet daɣ iɣarman, ijjet daɣ igidchan tolas azilzam tat a taj egazmit n tamudre d axalaq tolas tulaɣay d albas””
English: The fact that many conversations involving Socrates (as recounted by Plato and Xenophon) end without having reached a firm conclusion, or aporetically, has stimulated debate over the meaning of the Socratic method.
Tamasheq: Harat wa fal as isiwilan ajjotne eha Socrates ( immik wa s ijja Platon d Xenophon tanfust nasan) imdan war ewedan akkamalat nasan meɣ erawan id majrad fal almaɣna wan tamachɣult tan Socrate
English: Socrates taught that no one desires what is bad, and so if anyone does something that truly is bad, it must be unwillingly or out of ignorance; consequently, all virtue is knowledge.
Tamasheq: Socrates isassaɣra as war it illa awadim is adrhanan albas tolas a fal it illa awadim ijjan harat labasan ,Addobat a war it otes meɣ ijhal ti: tijittawt fuk aqqal musnat
English: The great statesman Pericles was closely associated with this new learning and a friend of Anaxagoras, however, and his political opponents struck at him by taking advantage of a conservative reaction against the philosophers; it became a crime to investigate the things above the heavens or below the earth, subjects considered impious.
Tamasheq: Amanokal wa maqqoran Pericles inta deɣ osaɣ id almud wen eynayan tolas amidi n Anaxagoras, hak id ijja awen tolas xasam tn net wi folitik ewadan ti s anuflay daɣ alwazab ijjan fal filozof tan; eqqal imuɣ n haratan chund tadlimt fal alzannat meɣ ider n akal
English: Socrates, however, is the only subject recorded as charged under this law, convicted, and sentenced to death in 399 BCE (see Trial of Socrates).
Tamasheq: Socrates eqqal awadim wa eɣzanan tidas achareɣa ten , attarmas tolas ijjach takarmut n harkuk daɣ awatay wan 399 data annabi ɣisa (ikyid achareɣa n Socrates)
English: Plato casts Socrates as the main interlocutor in his dialogues, deriving from them the basis of Platonism (and by extension, Neoplatonism).
Tamasheq: Platon ijja Socrates awadim net wan majrad daɣ idiwinni tan net , id tizjar tajittawt n Platonism ( tolas s tamattant ,Neoplatonism)
English: Zeno of Citium in turn adapted the ethics of Cynicism to articulate Stoicism.
Tamasheq: Zeno wan Citium isassagdah ethics wan cynicism i teɣare n Stoicism
English: Along with Xenophon, Plato is the primary source of information about Socrates' life and beliefs and it is not always easy to distinguish between the two.
Tamasheq: Id Wenophon, Platon eqqal awadim wa ahan isalan hullan n tamudre tan Socrates d amedran tan net tolas war raqqis harkuk anmizlay jir win issin
English: Although rule by a wise man would be preferable to rule by law, the wise cannot help but be judged by the unwise, and so in practice, rule by law is deemed necessary.
Tamasheq: Kuddeɣ as achareɣa ijja awadim n anasseɣmr ofa wan achareɣa , anasseɣmar war addobat tadhilt ɣas ar aɣatas n achareɣ fal awadim war n aqqel anasseɣmar tolas achareɣa a ilzaman
English: Plato's dialogues also have metaphysical themes, the most famous of which is his theory of forms.
Tamasheq: Majradan win Platon intaned deɣ ila muduɣ tan n metaphysics, wa s izjar isim net hullan inta s theory of forms
English: It likens most humans to people tied up in a cave, who look only at shadows on the walls and have no other conception of reality.
Tamasheq: Olah s timaxluken har addinat ad aqqanan daɣ tachdeyt tolahat ɣ daɣ taliwen fal iɣalayan tolas war tila afaham iyyan fuk i tiditt
English: If these travelers then re-entered the cave, the people inside (who are still only familiar with the shadows) would not be equipped to believe reports of this 'outside world'.
Tamasheq: A fal imassukal win olasan ijjuch n tachdeyt , addinat win ammas (wi almad net taliwen ) ad ijriwan asuj i taflist n majradan wi n alɣlim wan ajjam”
English: Bertrand Russell, A History of Western Philosophy (New York: Simon & Schuster, 1972).
Tamasheq: Betrand Russel, attarex n filozofi tan ikufar (New Yor: Simon d Schutter daɣ awtay wan 1972)