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وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلنَّجْمِ إِذَا هَوَىٰ مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰ إِنْ هُوَ إِلَّا وَحْىٌ يُوحَىٰ عَلَّمَهُ شَدِيدُ ٱلْقُوَىٰ ذُو مِرَّةٍ فَٱسْتَوَىٰ وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ ثُمَّ دَنَا فَتَدَلَّىٰ فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰ أَفَتُمَٰرُونَهُ عَلَىٰ مَا يَرَىٰ وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ عِندَهَا جَنَّةُ ٱلْمَأْوَىٰ إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ

And verily, for those who do wrong, there is another punishment besides this: But most of them understand not. Now await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth, And for part of the night also praise thou Him,- and at the retreat of the stars! By the Star when it goes down,- Your Companion is neither astray nor being misled. Nor does he say (aught) of (his own) Desire. It is no less than inspiration sent down to him: He was taught by one Mighty in Power, Endued with Wisdom: for he appeared (in stately form); While he was in the highest part of the horizon: Then he approached and came closer, And was at a distance of but two bow-lengths or (even) nearer; So did (Allah) convey the inspiration to His Servant- (conveyed) what He (meant) to convey. The (Prophet's) (mind and) heart in no way falsified that which he saw. Will ye then dispute with him concerning what he saw? For indeed he saw him at a second descent, Near the Lote-tree beyond which none may pass: Near it is the Garden of Abode. Behold, the Lote-tree was shrouded (in mystery unspeakable!) (His) sight never swerved, nor did it go wrong!

Translate from Arabic to English while producing very fluent and high level english translation:

لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰ أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰ أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ إِنْ هِىَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَءَابَاؤُكُم مَّا أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰ أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ فَلِلَّهِ ٱلْءَاخِرَةُ وَٱلْأُولَىٰ وَكَم مِّن مَّلَكٍ فِى ٱلسَّمَٰوَٰتِ لَا تُغْنِى شَفَٰعَتُهُمْ شَيًْا إِلَّا مِن بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْءَاخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ وَمَا لَهُم بِهِ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيًْا فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ وَلِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَُٰوا بِمَا عَمِلُوا وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا بِٱلْحُسْنَى ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِى بُطُونِ أُمَّهَٰتِكُمْ فَلَا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰ أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ أَعِندَهُ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰ أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰ

For truly did he see, of the Signs of his Lord, the Greatest! Have ye seen Lat. and 'Uzza, And another, the third (goddess), Manat? What! for you the male sex, and for Him, the female? Behold, such would be indeed a division most unfair! These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord! Nay, shall man have (just) anything he hankers after? But it is to Allah that the End and the Beginning (of all things) belong. How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him. Those who believe not in the Hereafter, name the angels with female names. But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth. Therefore shun those who turn away from Our Message and desire nothing but the life of this world. That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance. Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best. Those who avoid great sins and shameful deeds, only (falling into) small faults,- verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil. Seest thou one who turns back, Gives a little, then hardens (his heart)? What! Has he knowledge of the Unseen so that he can see? Nay, is he not acquainted with what is in the Books of Moses- And of Abraham who fulfilled his engagements?-

Translate from Arabic to English while producing very fluent and high level english translation:

أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ ثُمَّ يُجْزَىٰهُ ٱلْجَزَاءَ ٱلْأَوْفَىٰ وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا وَأَنَّهُ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ مِن نُّطْفَةٍ إِذَا تُمْنَىٰ وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ وَأَنَّهُ هُوَ رَبُّ ٱلشِّعْرَىٰ وَأَنَّهُ أَهْلَكَ عَادًا ٱلْأُولَىٰ وَثَمُودَا فَمَا أَبْقَىٰ وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ فَغَشَّىٰهَا مَا غَشَّىٰ فَبِأَىِّ ءَالَاءِ رَبِّكَ تَتَمَارَىٰ هَٰذَا نَذِيرٌ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰ أَزِفَتِ ٱلْءَازِفَةُ

Namely, that no bearer of burdens can bear the burden of another; That man can have nothing but what he strives for; That (the fruit of) his striving will soon come in sight: Then will he be rewarded with a reward complete; That to thy Lord is the final Goal; That it is He Who granteth Laughter and Tears; That it is He Who granteth Death and Life; That He did create in pairs,- male and female, From a seed when lodged (in its place); That He hath promised a Second Creation (Raising of the Dead); That it is He Who giveth wealth and satisfaction; That He is the Lord of Sirius (the Mighty Star); And that it is He Who destroyed the (powerful) ancient 'Ad (people), And the Thamud nor gave them a lease of perpetual life. And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors, And He destroyed the Overthrown Cities (of Sodom and Gomorrah). So that (ruins unknown) have covered them up. Then which of the gifts of thy Lord, (O man,) wilt thou dispute about? This is a Warner, of the (series of) Warners of old! The (Judgment) ever approaching draws nigh:

Translate from Arabic to English while producing very fluent and high level english translation:

لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَ وَتَضْحَكُونَ وَلَا تَبْكُونَ وَأَنتُمْ سَٰمِدُونَ فَٱسْجُدُوا لِلَّهِ وَٱعْبُدُوا بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ وَإِن يَرَوْا ءَايَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُّسْتَمِرٌّ وَكَذَّبُوا وَٱتَّبَعُوا أَهْوَاءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ وَلَقَدْ جَاءَهُم مِّنَ ٱلْأَنبَاءِ مَا فِيهِ مُزْدَجَرٌ حِكْمَةٌ بَٰلِغَةٌ فَمَا تُغْنِ ٱلنُّذُرُ فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍ نُّكُرٍ خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ مُّهْطِعِينَ إِلَى ٱلدَّاعِ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرٌ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَٱزْدُجِرَ فَدَعَا رَبَّهُ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ فَفَتَحْنَا أَبْوَٰبَ ٱلسَّمَاءِ بِمَاءٍ مُّنْهَمِرٍ وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًا فَٱلْتَقَى ٱلْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍ وَدُسُرٍ تَجْرِى بِأَعْيُنِنَا جَزَاءً لِّمَن كَانَ كُفِرَ وَلَقَد تَّرَكْنَٰهَا ءَايَةً فَهَلْ مِن مُّدَّكِرٍ

No (soul) but Allah can lay it bare. Do ye then wonder at this recital? And will ye laugh and not weep,- Wasting your time in vanities? But fall ye down in prostration to Allah, and adore (Him)! The Hour (of Judgment) is nigh, and the moon is cleft asunder. But if they see a Sign, they turn away, and say, "This is (but) transient magic." They reject (the warning) and follow their (own) lusts but every matter has its appointed time. There have already come to them Recitals wherein there is (enough) to check (them), Mature wisdom;- but (the preaching of) Warners profits them not. Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair, They will come forth,- their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad, Hastening, with eyes transfixed, towards the Caller!- "Hard is this Day!", the Unbelievers will say. Before them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out. Then he called on his Lord: "I am one overcome: do Thou then help (me)!" So We opened the gates of heaven, with water pouring forth. And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed. But We bore him on an (Ark) made of broad planks and caulked with palm-fibre: She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)! And We have left this as a Sign (for all time): then is there any that will receive admonition?

Translate from Arabic to English while producing very fluent and high level english translation:

فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ إِنَّا أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ فَقَالُوا أَبَشَرًا مِّنَّا وَٰحِدًا نَّتَّبِعُهُ إِنَّا إِذًا لَّفِى ضَلَٰلٍ وَسُعُرٍ أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ سَيَعْلَمُونَ غَدًا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ إِنَّا مُرْسِلُوا ٱلنَّاقَةِ فِتْنَةً لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ وَنَبِّئْهُمْ أَنَّ ٱلْمَاءَ قِسْمَةٌ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ فَنَادَوْا صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ إِنَّا أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَٰحِدَةً فَكَانُوا كَهَشِيمِ ٱلْمُحْتَظِرِ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ كَذَّبَتْ قَوْمُ لُوطٍ بِٱلنُّذُرِ إِنَّا أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّا ءَالَ لُوطٍ نَّجَّيْنَٰهُم بِسَحَرٍ نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِى مَن شَكَرَ

But how (terrible) was My Penalty and My Warning? And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning? For We sent against them a furious wind, on a Day of violent Disaster, Plucking out men as if they were roots of palm-trees torn up (from the ground). Yea, how (terrible) was My Penalty and My Warning! But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? The Thamud (also) rejected (their) Warners. For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad! "Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!" Ah! they will know on the morrow, which is the liar, the insolent one! For We will send the she-camel by way of trial for them. So watch them, (O Salih), and possess thyself in patience! And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns). But they called to their companion, and he took a sword in hand, and hamstrung (her). Ah! how (terrible) was My Penalty and My Warning! For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle. And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? The people of Lut rejected (his) warning. We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn,- As a Grace from Us: thus do We reward those who give thanks.

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وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا بِٱلنُّذُرِ وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِى وَنُذُرِ وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ فَذُوقُوا عَذَابِى وَنُذُرِ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ وَلَقَدْ جَاءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ كَذَّبُوا بَِايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُولَٰئِكُمْ أَمْ لَكُم بَرَاءَةٌ فِى ٱلزُّبُرِ أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَٰلٍ وَسُعُرٍ يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ إِنَّا كُلَّ شَىْءٍ خَلَقْنَٰهُ بِقَدَرٍ وَمَا أَمْرُنَا إِلَّا وَٰحِدَةٌ كَلَمْحٍ بِٱلْبَصَرِ وَلَقَدْ أَهْلَكْنَا أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ وَكُلُّ شَىْءٍ فَعَلُوهُ فِى ٱلزُّبُرِ وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ إِنَّ ٱلْمُتَّقِينَ فِى جَنَّٰتٍ وَنَهَرٍ فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ

And (Lut) did warn them of Our Punishment, but they disputed about the Warning. And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning." Early on the morrow an abiding Punishment seized them: "So taste ye My Wrath and My Warning." And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? To the People of Pharaoh, too, aforetime, came Warners (from Allah). The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will. Are your Unbelievers, (O Quraish), better than they? Or have ye an immunity in the Sacred Books? Or do they say: "We acting together can defend ourselves"? Soon will their multitude be put to flight, and they will show their backs. Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter. Truly those in sin are the ones straying in mind, and mad. The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!" Verily, all things have We created in proportion and measure. And Our Command is but a single (Act),- like the twinkling of an eye. And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition? All that they do is noted in (their) Books (of Deeds): Every matter, small and great, is on record. As to the Righteous, they will be in the midst of Gardens and Rivers, In an Assembly of Truth, in the Presence of a Sovereign Omnipotent.

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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱلرَّحْمَٰنُ عَلَّمَ ٱلْقُرْءَانَ خَلَقَ ٱلْإِنسَٰنَ عَلَّمَهُ ٱلْبَيَانَ ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍ وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ وَٱلسَّمَاءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ أَلَّا تَطْغَوْا فِى ٱلْمِيزَانِ وَأَقِيمُوا ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا ٱلْمِيزَانَ وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ فِيهَا فَٰكِهَةٌ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٍ كَٱلْفَخَّارِ وَخَلَقَ ٱلْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ

(Allah) Most Gracious! It is He Who has taught the Qur'an. He has created man: He has taught him speech (and intelligence). The sun and the moon follow courses (exactly) computed; And the herbs and the trees - both (alike) prostrate in adoration. And the Firmament has He raised high, and He has set up the Balance (of Justice), In order that ye may not transgress (due) balance. So establish weight with justice and fall not short in the balance. It is He Who has spread out the earth for (His) creatures: Therein is fruit and date-palms, producing spathes (enclosing dates); Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants. Then which of the favours of your Lord will ye deny? He created man from sounding clay like unto pottery, And He created Jinns from fire free of smoke: Then which of the favours of your Lord will ye deny? (He is) Lord of the two Easts and Lord of the two Wests: Then which of the favours of your Lord will ye deny? He has let free the two bodies of flowing water, meeting together: Between them is a Barrier which they do not transgress:

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فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ وَلَهُ ٱلْجَوَارِ ٱلْمُنشََاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَٰمِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ كُلُّ مَنْ عَلَيْهَا فَانٍ وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ يَسَْلُهُ مَن فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٍ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ فَإِذَا ٱنشَقَّتِ ٱلسَّمَاءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ فَيَوْمَئِذٍ لَّا يُسَْلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ

Then which of the favours of your Lord will ye deny? Out of them come Pearls and Coral: Then which of the favours of your Lord will ye deny? And His are the Ships sailing smoothly through the seas, lofty as mountains: Then which of the favours of your Lord will ye deny? All that is on earth will perish: But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour. Then which of the favours of your Lord will ye deny? Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)! Then which of the favours of your Lord will ye deny? Soon shall We settle your affairs, O both ye worlds! Then which of the favours of your Lord will ye deny? O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass! Then which of the favours of your Lord will ye deny? On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have: Then which of the favours of your Lord will ye deny? When the sky is rent asunder, and it becomes red like ointment: Then which of the favours of your Lord will ye deny? On that Day no question will be asked of man or Jinn as to his sin. Then which of the favours of your Lord will ye deny?

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يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ هَٰذِهِ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ ذَوَاتَا أَفْنَانٍ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ فِيهِمَا عَيْنَانِ تَجْرِيَانِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ فِيهِمَا مِن كُلِّ فَٰكِهَةٍ زَوْجَانِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ مُتَّكِِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ هَلْ جَزَاءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ

(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet. Then which of the favours of your Lord will ye deny? This is the Hell which the Sinners deny: In its midst and in the midst of boiling hot water will they wander round! Then which of the favours of your Lord will ye deny? But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens- Then which of the favours of your Lord will ye deny?- Containing all kinds (of trees and delights);- Then which of the favours of your Lord will ye deny?- In them (each) will be two Springs flowing (free); Then which of the favours of your Lord will ye deny?- In them will be Fruits of every kind, two and two. Then which of the favours of your Lord will ye deny? They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach). Then which of the favours of your Lord will ye deny? In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- Then which of the favours of your Lord will ye deny?- Like unto Rubies and coral. Then which of the favours of your Lord will ye deny? Is there any Reward for Good - other than Good?

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فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ وَمِن دُونِهِمَا جَنَّتَانِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ مُدْهَامَّتَانِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ فِيهِمَا فَٰكِهَةٌ وَنَخْلٌ وَرُمَّانٌ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ فِيهِنَّ خَيْرَٰتٌ حِسَانٌ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ حُورٌ مَّقْصُورَٰتٌ فِى ٱلْخِيَامِ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ مُتَّكِِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِىٍّ حِسَانٍ فَبِأَىِّ ءَالَاءِ رَبِّكُمَا تُكَذِّبَانِ تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَٰلِ وَٱلْإِكْرَامِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِذَا وَقَعَتِ ٱلْوَاقِعَةُ لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ

Then which of the favours of your Lord will ye deny? And besides these two, there are two other Gardens,- Then which of the favours of your Lord will ye deny?- Dark-green in colour (from plentiful watering). Then which of the favours of your Lord will ye deny? In them (each) will be two Springs pouring forth water in continuous abundance: Then which of the favours of your Lord will ye deny? In them will be Fruits, and dates and pomegranates: Then which of the favours of your Lord will ye deny? In them will be fair (Companions), good, beautiful;- Then which of the favours of your Lord will ye deny?- Companions restrained (as to their glances), in (goodly) pavilions;- Then which of the favours of your Lord will ye deny?- Whom no man or Jinn before them has touched;- Then which of the favours of your Lord will ye deny?- Reclining on green Cushions and rich Carpets of beauty. Then which of the favours of your Lord will ye deny? Blessed be the name of thy Lord, full of Majesty, Bounty and Honour. When the Event inevitable cometh to pass, Then will no (soul) entertain falsehood concerning its coming.

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خَافِضَةٌ رَّافِعَةٌ إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّا وَبُسَّتِ ٱلْجِبَالُ بَسًّا فَكَانَتْ هَبَاءً مُّنبَثًّا وَكُنتُمْ أَزْوَٰجًا ثَلَٰثَةً فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَا أَصْحَٰبُ ٱلْمَيْمَنَةِ وَأَصْحَٰبُ ٱلْمَشَْمَةِ مَا أَصْحَٰبُ ٱلْمَشَْمَةِ وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ أُولَٰئِكَ ٱلْمُقَرَّبُونَ فِى جَنَّٰتِ ٱلنَّعِيمِ ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ وَقَلِيلٌ مِّنَ ٱلْءَاخِرِينَ عَلَىٰ سُرُرٍ مَّوْضُونَةٍ مُّتَّكِِينَ عَلَيْهَا مُتَقَٰبِلِينَ يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ وَفَٰكِهَةٍ مِّمَّا يَتَخَيَّرُونَ وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ وَحُورٌ عِينٌ

(Many) will it bring low; (many) will it exalt; When the earth shall be shaken to its depths, And the mountains shall be crumbled to atoms, Becoming dust scattered abroad, And ye shall be sorted out into three classes. Then (there will be) the Companions of the Right Hand;- What will be the Companions of the Right Hand? And the Companions of the Left Hand,- what will be the Companions of the Left Hand? And those Foremost (in Faith) will be Foremost (in the Hereafter). These will be those Nearest to Allah: In Gardens of Bliss: A number of people from those of old, And a few from those of later times. (They will be) on Thrones encrusted (with gold and precious stones), Reclining on them, facing each other. Round about them will (serve) youths of perpetual (freshness), With goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains: No after-ache will they receive therefrom, nor will they suffer intoxication: And with fruits, any that they may select: And the flesh of fowls, any that they may desire. And (there will be) Companions with beautiful, big, and lustrous eyes,-

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كَأَمْثَٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا إِلَّا قِيلًا سَلَٰمًا سَلَٰمًا وَأَصْحَٰبُ ٱلْيَمِينِ مَا أَصْحَٰبُ ٱلْيَمِينِ فِى سِدْرٍ مَّخْضُودٍ وَطَلْحٍ مَّنضُودٍ وَظِلٍّ مَّمْدُودٍ وَمَاءٍ مَّسْكُوبٍ وَفَٰكِهَةٍ كَثِيرَةٍ لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ وَفُرُشٍ مَّرْفُوعَةٍ إِنَّا أَنشَأْنَٰهُنَّ إِنشَاءً فَجَعَلْنَٰهُنَّ أَبْكَارًا عُرُبًا أَتْرَابًا لِّأَصْحَٰبِ ٱلْيَمِينِ ثُلَّةٌ مِّنَ ٱلْأَوَّلِينَ وَثُلَّةٌ مِّنَ ٱلْءَاخِرِينَ وَأَصْحَٰبُ ٱلشِّمَالِ مَا أَصْحَٰبُ ٱلشِّمَالِ فِى سَمُومٍ وَحَمِيمٍ

Like unto Pearls well-guarded. A Reward for the deeds of their past (life). Not frivolity will they hear therein, nor any taint of ill,- Only the saying, "Peace! Peace". The Companions of the Right Hand,- what will be the Companions of the Right Hand? (They will be) among Lote-trees without thorns, Among Talh trees with flowers (or fruits) piled one above another,- In shade long-extended, By water flowing constantly, And fruit in abundance. Whose season is not limited, nor (supply) forbidden, And on Thrones (of Dignity), raised high. We have created (their Companions) of special creation. And made them virgin - pure (and undefiled), - Beloved (by nature), equal in age,- For the Companions of the Right Hand. A (goodly) number from those of old, And a (goodly) number from those of later times. The Companions of the Left Hand,- what will be the Companions of the Left Hand? (They will be) in the midst of a Fierce Blast of Fire and in Boiling Water,

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وَظِلٍّ مِّن يَحْمُومٍ لَّا بَارِدٍ وَلَا كَرِيمٍ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ وَكَانُوا يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ أَوَءَابَاؤُنَا ٱلْأَوَّلُونَ قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْءَاخِرِينَ لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٍ مَّعْلُومٍ ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّالُّونَ ٱلْمُكَذِّبُونَ لَءَاكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ فَمَالُِونَ مِنْهَا ٱلْبُطُونَ فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِ هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَ أَفَرَءَيْتُم مَّا تُمْنُونَ ءَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ ٱلْخَٰلِقُونَ نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ عَلَىٰ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ

And in the shades of Black Smoke: Nothing (will there be) to refresh, nor to please: For that they were wont to be indulged, before that, in wealth (and luxury), And persisted obstinately in wickedness supreme! And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?- "(We) and our fathers of old?" Say: "Yea, those of old and those of later times, "All will certainly be gathered together for the meeting appointed for a Day well-known. "Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- "Ye will surely taste of the Tree of Zaqqum. "Then will ye fill your insides therewith, "And drink Boiling Water on top of it: "Indeed ye shall drink like diseased camels raging with thirst!" Such will be their entertainment on the Day of Requital! It is We Who have created you: why will ye not witness the Truth? Do ye then see?- The (human Seed) that ye throw out,- Is it ye who create it, or are We the Creators? We have decreed Death to be your common lot, and We are not to be frustrated from changing your Forms and creating you (again) in (forms) that ye know not. And ye certainly know already the first form of creation: why then do ye not celebrate His praises?

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أَفَرَءَيْتُم مَّا تَحْرُثُونَ ءَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ ٱلزَّٰرِعُونَ لَوْ نَشَاءُ لَجَعَلْنَٰهُ حُطَٰمًا فَظَلْتُمْ تَفَكَّهُونَ إِنَّا لَمُغْرَمُونَ بَلْ نَحْنُ مَحْرُومُونَ أَفَرَءَيْتُمُ ٱلْمَاءَ ٱلَّذِى تَشْرَبُونَ ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ لَوْ نَشَاءُ جَعَلْنَٰهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ ٱلْمُنشُِونَ نَحْنُ جَعَلْنَٰهَا تَذْكِرَةً وَمَتَٰعًا لِّلْمُقْوِينَ فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ فَلَا أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ إِنَّهُ لَقُرْءَانٌ كَرِيمٌ فِى كِتَٰبٍ مَّكْنُونٍ لَّا يَمَسُّهُ إِلَّا ٱلْمُطَهَّرُونَ تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ

See ye the seed that ye sow in the ground? Is it ye that cause it to grow, or are We the Cause? Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment, (Saying), "We are indeed left with debts (for nothing): "Indeed are we shut out (of the fruits of our labour)" See ye the water which ye drink? Do ye bring it down (in rain) from the cloud or do We? Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks? See ye the Fire which ye kindle? Is it ye who grow the tree which feeds the fire, or do We grow it? We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. Then celebrate with praises the name of thy Lord, the Supreme! Furthermore I call to witness the setting of the Stars,- And that is indeed a mighty adjuration if ye but knew,- That this is indeed a qur'an Most Honourable, In Book well-guarded, Which none shall touch but those who are clean: A Revelation from the Lord of the Worlds. Is it such a Message that ye would hold in light esteem? And have ye made it your livelihood that ye should declare it false?

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فَلَوْلَا إِذَا بَلَغَتِ ٱلْحُلْقُومَ وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ تَرْجِعُونَهَا إِن كُنتُمْ صَٰدِقِينَ فَأَمَّا إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ وَأَمَّا إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ فَسَلَٰمٌ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ وَأَمَّا إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّالِّينَ فَنُزُلٌ مِّنْ حَمِيمٍ وَتَصْلِيَةُ جَحِيمٍ إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُحْىِ وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ هُوَ ٱلْأَوَّلُ وَٱلْءَاخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ لَّهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ وَهُوَ عَلِيمٌ بِذَاتِ ٱلصُّدُورِ

Then why do ye not (intervene) when (the soul of the dying man) reaches the throat,- And ye the while (sit) looking on,- But We are nearer to him than ye, and yet see not,- Then why do ye not,- If you are exempt from (future) account,- Call back the soul, if ye are true (in the claim of independence)? Thus, then, if he be of those Nearest to Allah, (There is for him) Rest and Satisfaction, and a Garden of Delights. And if he be of the Companions of the Right Hand, (For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand. And if he be of those who treat (Truth) as Falsehood, who go wrong, For him is Entertainment with Boiling Water. And burning in Hell-Fire. Verily, this is the Very Truth and Certainly. So celebrate with praises the name of thy Lord, the Supreme. Whatever is in the heavens and on earth,- let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things. He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things. He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do. To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to Allah. He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts.

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ءَامِنُوا بِٱللَّهِ وَرَسُولِهِ وَأَنفِقُوا مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَٱلَّذِينَ ءَامَنُوا مِنكُمْ وَأَنفَقُوا لَهُمْ أَجْرٌ كَبِيرٌ وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِ ءَايَٰتٍ بَيِّنَٰتٍ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ وَمَا لَكُمْ أَلَّا تُنفِقُوا فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَ أُولَٰئِكَ أَعْظَمُ دَرَجَةً مِّنَ ٱلَّذِينَ أَنفَقُوا مِن بَعْدُ وَقَٰتَلُوا وَكُلًّا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًا فَيُضَٰعِفَهُ لَهُ وَلَهُ أَجْرٌ كَرِيمٌ يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُوا ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا وَرَاءَكُمْ فَٱلْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُ بَابٌ بَاطِنُهُ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُ مِن قِبَلِهِ ٱلْعَذَابُ يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَاءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا مَأْوَىٰكُمُ ٱلنَّارُ هِىَ مَوْلَىٰكُمْ وَبِئْسَ ٱلْمَصِيرُ أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوا أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا كَٱلَّذِينَ أُوتُوا ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ ٱعْلَمُوا أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ ٱلْءَايَٰتِ لَعَلَّكُمْ تَعْقِلُونَ إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُوا ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ وَٱلَّذِينَ ءَامَنُوا بِٱللَّهِ وَرُسُلِهِ أُولَٰئِكَ هُمُ ٱلصِّدِّيقُونَ وَٱلشُّهَدَاءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَٱلَّذِينَ كَفَرُوا وَكَذَّبُوا بَِايَٰتِنَا أُولَٰئِكَ أَصْحَٰبُ ٱلْجَحِيمِ ٱعْلَمُوا أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَٰمًا وَفِى ٱلْءَاخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ ٱللَّهِ وَرِضْوَٰنٌ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا إِلَّا مَتَٰعُ ٱلْغُرُورِ سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَاءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا بِٱللَّهِ وَرُسُلِهِ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ مَا أَصَابَ مِن مُّصِيبَةٍ فِى ٱلْأَرْضِ وَلَا فِى أَنفُسِكُمْ إِلَّا فِى كِتَٰبٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ لِّكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا ءَاتَىٰكُمْ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ بِٱلْغَيْبِ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ

Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward. What cause have ye why ye should not believe in Allah?- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith. He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful. And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do. Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward. One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!" One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment! (Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah's Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah. "This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!" Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors. Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom. For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward. And those who believe in Allah and His messengers- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject Allah and deny Our Signs,- they are the Companions of Hell-Fire. Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception? Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding. No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah: In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,- Such persons as are covetous and commend covetousness to men. And if any turn back (from Allah's Way), verily Allah is Free of all Needs, Worthy of all Praise. We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will). And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors.

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ثُمَّ قَفَّيْنَا عَلَىٰ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَاءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فََاتَيْنَا ٱلَّذِينَ ءَامَنُوا مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَٰسِقُونَ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا ٱتَّقُوا ٱللَّهَ وَءَامِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَٱللَّهُ غَفُورٌ رَّحِيمٌ لِّئَلَّا يَعْلَمَ أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَىْءٍ مِّن فَضْلِ ٱللَّهِ وَأَنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ قَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّتِى تُجَٰدِلُكَ فِى زَوْجِهَا وَتَشْتَكِى إِلَى ٱللَّهِ وَٱللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ ٱللَّهَ سَمِيعٌ بَصِيرٌ ٱلَّذِينَ يُظَٰهِرُونَ مِنكُم مِّن نِّسَائِهِم مَّا هُنَّ أُمَّهَٰتِهِمْ إِنْ أُمَّهَٰتُهُمْ إِلَّا ٱلَِّٰى وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنكَرًا مِّنَ ٱلْقَوْلِ وَزُورًا وَإِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٌ وَٱلَّذِينَ يُظَٰهِرُونَ مِن نِّسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِّن قَبْلِ أَن يَتَمَاسَّا ذَٰلِكُمْ تُوعَظُونَ بِهِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَاسَّا فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَٰلِكَ لِتُؤْمِنُوا بِٱللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ ٱللَّهِ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌ إِنَّ ٱلَّذِينَ يُحَادُّونَ ٱللَّهَ وَرَسُولَهُ كُبِتُوا كَمَا كُبِتَ ٱلَّذِينَ مِن قَبْلِهِمْ وَقَدْ أَنزَلْنَا ءَايَٰتٍ بَيِّنَٰتٍ وَلِلْكَٰفِرِينَ عَذَابٌ مُّهِينٌ يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوا أَحْصَىٰهُ ٱللَّهُ وَنَسُوهُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَا أَدْنَىٰ مِن ذَٰلِكَ وَلَا أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ أَلَمْ تَرَ إِلَى ٱلَّذِينَ نُهُوا عَنِ ٱلنَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَٰجَوْنَ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِى أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ ٱلْمَصِيرُ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا إِذَا تَنَٰجَيْتُمْ فَلَا تَتَنَٰجَوْا بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَتَنَٰجَوْا بِٱلْبِرِّ وَٱلتَّقْوَىٰ وَٱتَّقُوا ٱللَّهَ ٱلَّذِى إِلَيْهِ تُحْشَرُونَ إِنَّمَا ٱلنَّجْوَىٰ مِنَ ٱلشَّيْطَٰنِ لِيَحْزُنَ ٱلَّذِينَ ءَامَنُوا وَلَيْسَ بِضَارِّهِمْ شَيًْا إِلَّا بِإِذْنِ ٱللَّهِ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا إِذَا قِيلَ لَكُمْ تَفَسَّحُوا فِى ٱلْمَجَٰلِسِ فَٱفْسَحُوا يَفْسَحِ ٱللَّهُ لَكُمْ وَإِذَا قِيلَ ٱنشُزُوا فَٱنشُزُوا يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا مِنكُمْ وَٱلَّذِينَ أُوتُوا ٱلْعِلْمَ دَرَجَٰتٍ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا إِذَا نَٰجَيْتُمُ ٱلرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَىْ نَجْوَىٰكُمْ صَدَقَةً ذَٰلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ فَإِن لَّمْ تَجِدُوا فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ ءَأَشْفَقْتُمْ أَن تُقَدِّمُوا بَيْنَ يَدَىْ نَجْوَىٰكُمْ صَدَقَٰتٍ فَإِذْ لَمْ تَفْعَلُوا وَتَابَ ٱللَّهُ عَلَيْكُمْ فَأَقِيمُوا ٱلصَّلَوٰةَ وَءَاتُوا ٱلزَّكَوٰةَ وَأَطِيعُوا ٱللَّهَ وَرَسُولَهُ وَٱللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ أَلَمْ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوْا قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى ٱلْكَذِبِ وَهُمْ يَعْلَمُونَ أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ٱتَّخَذُوا أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ ٱللَّهِ فَلَهُمْ عَذَابٌ مُّهِينٌ لَّن تُغْنِىَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَا أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيًْا أُولَٰئِكَ أَصْحَٰبُ ٱلنَّارِ هُمْ فِيهَا خَٰلِدُونَ

Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors. O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful. That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding. Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things). If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again). But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do. And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty. Those who resist Allah and His Messenger will be humbled to dust, as were those before them: for We have already sent down Clear Signs. And the Unbelievers (will have) a humiliating Penalty,- On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things. Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things. Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination! O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back. Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits; and on Allah let the Believers put their trust. O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do. O ye who believe! When ye consult the Messenger in private, spend something in charity before your private consultation. That will be best for you, and most conducive to purity (of conduct). But if ye find not (the wherewithal), Allah is Oft-Forgiving, Most Merciful. Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do. Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly. Allah has prepared for them a severe Penalty: evil indeed are their deeds. They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: therefore shall they have a humiliating Penalty. Of no profit whatever to them, against Allah, will be their riches nor their sons: they will be Companions of the Fire, to dwell therein (for aye)!

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يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَىْءٍ أَلَا إِنَّهُمْ هُمُ ٱلْكَٰذِبُونَ ٱسْتَحْوَذَ عَلَيْهِمُ ٱلشَّيْطَٰنُ فَأَنسَىٰهُمْ ذِكْرَ ٱللَّهِ أُولَٰئِكَ حِزْبُ ٱلشَّيْطَٰنِ أَلَا إِنَّ حِزْبَ ٱلشَّيْطَٰنِ هُمُ ٱلْخَٰسِرُونَ إِنَّ ٱلَّذِينَ يُحَادُّونَ ٱللَّهَ وَرَسُولَهُ أُولَٰئِكَ فِى ٱلْأَذَلِّينَ كَتَبَ ٱللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِى إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ يُوَادُّونَ مَنْ حَادَّ ٱللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا ءَابَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَٰنَهُمْ أَوْ عَشِيرَتَهُمْ أُولَٰئِكَ كَتَبَ فِى قُلُوبِهِمُ ٱلْإِيمَٰنَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا رَضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُولَٰئِكَ حِزْبُ ٱللَّهِ أَلَا إِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْمُفْلِحُونَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ هُوَ ٱلَّذِى أَخْرَجَ ٱلَّذِينَ كَفَرُوا مِنْ أَهْلِ ٱلْكِتَٰبِ مِن دِيَٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِى قُلُوبِهِمُ ٱلرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِى ٱلْمُؤْمِنِينَ فَٱعْتَبِرُوا يَٰأُولِى ٱلْأَبْصَٰرِ وَلَوْلَا أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ ٱلْجَلَاءَ لَعَذَّبَهُمْ فِى ٱلدُّنْيَا وَلَهُمْ فِى ٱلْءَاخِرَةِ عَذَابُ ٱلنَّارِ ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا ٱللَّهَ وَرَسُولَهُ وَمَن يُشَاقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَىٰ أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِىَ ٱلْفَٰسِقِينَ وَمَا أَفَاءَ ٱللَّهُ عَلَىٰ رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَاءُ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ مَّا أَفَاءَ ٱللَّهُ عَلَىٰ رَسُولِهِ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِى ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَىْ لَا يَكُونَ دُولَةً بَيْنَ ٱلْأَغْنِيَاءِ مِنكُمْ وَمَا ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُوا وَٱتَّقُوا ٱللَّهَ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ لِلْفُقَرَاءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُوا مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ ٱللَّهِ وَرِضْوَٰنًا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُ أُولَٰئِكَ هُمُ ٱلصَّٰدِقُونَ وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِى صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ ٱلْمُفْلِحُونَ وَٱلَّذِينَ جَاءُو مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِى قُلُوبِنَا غِلًّا لِّلَّذِينَ ءَامَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُوا مِنْ أَهْلِ ٱلْكِتَٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَ لَأَنتُمْ أَشَدُّ رَهْبَةً فِى صُدُورِهِم مِّنَ ٱللَّهِ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ لَا يُقَٰتِلُونَكُمْ جَمِيعًا إِلَّا فِى قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَاءِ جُدُرٍ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ كَمَثَلِ ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ

One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars! The Evil One has got the better of them: so he has made them lose the remembrance of Allah. They are the Party of the Evil One. Truly, it is the Party of the Evil One that will perish! Those who resist Allah and His Messenger will be among those most humiliated. Allah has decreed: "It is I and My messengers who must prevail": For Allah is One full of strength, able to enforce His Will. Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity. Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire. That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment. Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses. What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things. What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. (Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:- But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful." Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars. If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help. Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid of understanding. They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom. Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;-

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كَمَثَلِ ٱلشَّيْطَٰنِ إِذْ قَالَ لِلْإِنسَٰنِ ٱكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّى بَرِىءٌ مِّنكَ إِنِّى أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ فَكَانَ عَٰقِبَتَهُمَا أَنَّهُمَا فِى ٱلنَّارِ خَٰلِدَيْنِ فِيهَا وَذَٰلِكَ جَزَٰؤُا ٱلظَّٰلِمِينَ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا ٱتَّقُوا ٱللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَٱتَّقُوا ٱللَّهَ إِنَّ ٱللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ وَلَا تَكُونُوا كَٱلَّذِينَ نَسُوا ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْ أُولَٰئِكَ هُمُ ٱلْفَٰسِقُونَ لَا يَسْتَوِى أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ ٱلْجَنَّةِ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَائِزُونَ لَوْ أَنزَلْنَا هَٰذَا ٱلْقُرْءَانَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَٰشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ ٱللَّهِ وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ هُوَ ٱللَّهُ ٱلَّذِى لَا إِلَٰهَ إِلَّا هُوَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ هُوَ ٱللَّهُ ٱلَّذِى لَا إِلَٰهَ إِلَّا هُوَ ٱلْمَلِكُ ٱلْقُدُّوسُ ٱلسَّلَٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ ٱلْمُتَكَبِّرُ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ هُوَ ٱللَّهُ ٱلْخَٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُ لَهُ ٱلْأَسْمَاءُ ٱلْحُسْنَىٰ يُسَبِّحُ لَهُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا لَا تَتَّخِذُوا عَدُوِّى وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدًا فِى سَبِيلِى وَٱبْتِغَاءَ مَرْضَاتِى تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ ٱلسَّبِيلِ إِن يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَٰدُكُمْ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِى إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَءَٰؤُا مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَاءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا بِٱللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَىْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا وَٱغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا ٱللَّهَ وَٱلْيَوْمَ ٱلْءَاخِرَ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَٱللَّهُ قَدِيرٌ وَٱللَّهُ غَفُورٌ رَّحِيمٌ لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِى ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِى ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُوا عَلَىٰ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُولَٰئِكَ هُمُ ٱلظَّٰلِمُونَ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا إِذَا جَاءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٍ فَٱمْتَحِنُوهُنَّ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٍ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَءَاتُوهُم مَّا أَنفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَا ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ ٱلْكَوَافِرِ وَسَْلُوا مَا أَنفَقْتُمْ وَلْيَسَْلُوا مَا أَنفَقُوا ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ وَإِن فَاتَكُمْ شَىْءٌ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فََاتُوا ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَا أَنفَقُوا وَٱتَّقُوا ٱللَّهَ ٱلَّذِى أَنتُم بِهِ مُؤْمِنُونَ

(Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!" The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers. O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do. And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors! Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity. Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect. Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful. Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him. He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path. If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth. Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do. There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal. "Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise." There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise. It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful. Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just. Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong. O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom. And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe.

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يَٰأَيُّهَا ٱلنَّبِىُّ إِذَا جَاءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيًْا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ ٱلْءَاخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُوا مَا لَا تَفْعَلُونَ إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِى سَبِيلِهِ صَفًّا كَأَنَّهُم بُنْيَٰنٌ مَّرْصُوصٌ وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَٰقَوْمِ لِمَ تُؤْذُونَنِى وَقَد تَّعْلَمُونَ أَنِّى رَسُولُ ٱللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوا أَزَاغَ ٱللَّهُ قُلُوبَهُمْ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِى إِسْرَٰءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِى مِن بَعْدِى ٱسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُم بِٱلْبَيِّنَٰتِ قَالُوا هَٰذَا سِحْرٌ مُّبِينٌ وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى ٱلْإِسْلَٰمِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ يُرِيدُونَ لِيُطْفُِوا نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ هُوَ ٱلَّذِى أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ كُلِّهِ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِ وَتُجَٰهِدُونَ فِى سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةً فِى جَنَّٰتِ عَدْنٍ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ مِّنَ ٱللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ ٱلْمُؤْمِنِينَ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا كُونُوا أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّنَ مَنْ أَنصَارِى إِلَى ٱللَّهِ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ فََامَنَت طَّائِفَةٌ مِّن بَنِى إِسْرَٰءِيلَ وَكَفَرَت طَّائِفَةٌ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُوا عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا ظَٰهِرِينَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِ هُوَ ٱلَّذِى بَعَثَ فِى ٱلْأُمِّيِّنَ رَسُولًا مِّنْهُمْ يَتْلُوا عَلَيْهِمْ ءَايَٰتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِى ضَلَٰلٍ مُّبِينٍ وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ

O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful. O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves. Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. O ye who believe! Why say ye that which ye do not? Grievously odious is it in the sight of Allah that ye say that which ye do not. Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure. And remember, Moses said to his people: "O my people! why do ye vex and insult me, though ye know that I am the messenger of Allah (sent) to you?" Then when they went wrong, Allah let their hearts go wrong. For Allah guides not those who are rebellious transgressors. And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!" Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam? And Allah guides not those who do wrong. Their intention is to extinguish Allah's Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it). It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it). O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?- That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: That will be best for you, if ye but knew! He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement. And another (favour will He bestow,) which ye do love,- help from Allah and a speedy victory. So give the Glad Tidings to the Believers. O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed. Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise. It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;- As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise. Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty.

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مَثَلُ ٱلَّذِينَ حُمِّلُوا ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُوا بَِايَٰتِ ٱللَّهِ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ قُلْ يَٰأَيُّهَا ٱلَّذِينَ هَادُوا إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُا ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ وَلَا يَتَمَنَّوْنَهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَٱللَّهُ عَلِيمٌ بِٱلظَّٰلِمِينَ قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِى تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَٰقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا إِذَا نُودِىَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا ٱلْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُوا فِى ٱلْأَرْضِ وَٱبْتَغُوا مِن فَضْلِ ٱللَّهِ وَٱذْكُرُوا ٱللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ وَإِذَا رَأَوْا تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا قُلْ مَا عِندَ ٱللَّهِ خَيْرٌ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِذَا جَاءَكَ ٱلْمُنَٰفِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ وَٱللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَٱللَّهُ يَشْهَدُ إِنَّ ٱلْمُنَٰفِقِينَ لَكَٰذِبُونَ ٱتَّخَذُوا أَيْمَٰنَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ ٱللَّهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ذَٰلِكَ بِأَنَّهُمْ ءَامَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْ قَٰتَلَهُمُ ٱللَّهُ أَنَّىٰ يُؤْفَكُونَ وَإِذَا قِيلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْا رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلْفَٰسِقِينَ هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُوا عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّوا وَلِلَّهِ خَزَائِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ يَقُولُونَ لَئِن رَّجَعْنَا إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ مِنْهَا ٱلْأَذَلَّ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَا أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِ وَمَن يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ ٱلْخَٰسِرُونَ وَأَنفِقُوا مِن مَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِىَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِى إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ وَلَن يُؤَخِّرَ ٱللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا وَٱللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يُسَبِّحُ لِلَّهِ مَا فِى ٱلسَّمَٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ هُوَ ٱلَّذِى خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم مُّؤْمِنٌ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong. Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!" But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong! Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!" O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew! And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper. But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)." When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars. They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: truly evil are their deeds. That is because they believed, then they rejected Faith: So a seal was set on their hearts: therefore they understand not. When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)! And when it is said to them, "Come, the Messenger of Allah will pray for your forgiveness", they turn aside their heads, and thou wouldst see them turning away their faces in arrogance. It is equal to them whether thou pray for their forgiveness or not. Allah will not forgive them. Truly Allah guides not rebellious transgressors. They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not. They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not. O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. If any act thus, the loss is their own. and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good". But to no soul will Allah grant respite when the time appointed (for it) has come; and Allah is well acquainted with (all) that ye do. Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things. It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and Allah sees well all that ye do.

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خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ ٱلْمَصِيرُ يَعْلَمُ مَا فِى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ وَٱللَّهُ عَلِيمٌ بِذَاتِ ٱلصُّدُورِ أَلَمْ يَأْتِكُمْ نَبَؤُا ٱلَّذِينَ كَفَرُوا مِن قَبْلُ فَذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ذَٰلِكَ بِأَنَّهُ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَقَالُوا أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا وَتَوَلَّوا وَّٱسْتَغْنَى ٱللَّهُ وَٱللَّهُ غَنِىٌّ حَمِيدٌ زَعَمَ ٱلَّذِينَ كَفَرُوا أَن لَّن يُبْعَثُوا قُلْ بَلَىٰ وَرَبِّى لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌ فََامِنُوا بِٱللَّهِ وَرَسُولِهِ وَٱلنُّورِ ٱلَّذِى أَنزَلْنَا وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ يَوْمَ يَجْمَعُكُمْ لِيَوْمِ ٱلْجَمْعِ ذَٰلِكَ يَوْمُ ٱلتَّغَابُنِ وَمَن يُؤْمِن بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُكَفِّرْ عَنْهُ سَيَِّاتِهِ وَيُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا أَبَدًا ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ وَٱلَّذِينَ كَفَرُوا وَكَذَّبُوا بَِايَٰتِنَا أُولَٰئِكَ أَصْحَٰبُ ٱلنَّارِ خَٰلِدِينَ فِيهَا وَبِئْسَ ٱلْمَصِيرُ مَا أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ ٱللَّهِ وَمَن يُؤْمِن بِٱللَّهِ يَهْدِ قَلْبَهُ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ وَأَطِيعُوا ٱللَّهَ وَأَطِيعُوا ٱلرَّسُولَ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ ٱللَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوًّا لَّكُمْ فَٱحْذَرُوهُمْ وَإِن تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ إِنَّمَا أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةٌ وَٱللَّهُ عِندَهُ أَجْرٌ عَظِيمٌ فَٱتَّقُوا ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُوا وَأَطِيعُوا وَأَنفِقُوا خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ ٱلْمُفْلِحُونَ إِن تُقْرِضُوا ٱللَّهَ قَرْضًا حَسَنًا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ شَكُورٌ حَلِيمٌ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلْحَكِيمُ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰأَيُّهَا ٱلنَّبِىُّ إِذَا طَلَّقْتُمُ ٱلنِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا ٱلْعِدَّةَ وَٱتَّقُوا ٱللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَٰحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ ٱللَّهِ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِى لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَىْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا ٱلشَّهَٰدَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْءَاخِرِ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُ مَخْرَجًا وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَىْءٍ قَدْرًا وَٱلَِّٰى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٍ وَٱلَِّٰى لَمْ يَحِضْنَ وَأُولَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا

He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal. He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: yea, Allah knows well the (secrets) of (all) hearts. Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty. That was because there came to them messengers with Clear Signs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But Allah can do without (them): and Allah is free of all needs, worthy of all praise. The Unbelievers think that they will not be raised up (for Judgment). Say: "Yea, By my Lord, Ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. And that is easy for Allah." Believe, therefore, in Allah and His Messenger, and in the Light which we have sent down. And Allah is well acquainted with all that ye do. The Day that He assembles you (all) for a Day of Assembly,- that will be a Day of mutual loss and gain (among you), and those who believe in Allah and work righteousness,- He will remove from them their ills, and He will admit them to Gardens beneath which Rivers flow, to dwell therein for ever: that will be the Supreme Achievement. But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal. No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things. So obey Allah, and obey His Messenger: but if ye turn back, the duty of Our Messenger is but to proclaim (the Message) clearly and openly. Allah! There is no god but He: and on Allah, therefore, let the Believers put their trust. O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful. Your riches and your children may be but a trial: but in the Presence of Allah, is the highest, Reward. So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. If ye loan to Allah, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is most Ready to appreciate (service), Most Forbearing,- Knower of what is open, Exalted in Might, Full of Wisdom. O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation. Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out, And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion. Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.

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ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُ إِلَيْكُمْ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيَِّاتِهِ وَيُعْظِمْ لَهُ أَجْرًا أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِن كُنَّ أُولَٰتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فََاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىٰ لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا ءَاتَىٰهُ ٱللَّهُ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَا ءَاتَىٰهَا سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٍ يُسْرًا وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَٰهَا حِسَابًا شَدِيدًا وَعَذَّبْنَٰهَا عَذَابًا نُّكْرًا فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا أَعَدَّ ٱللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَٱتَّقُوا ٱللَّهَ يَٰأُولِى ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُوا قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرًا رَّسُولًا يَتْلُوا عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٍ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُوا وَعَمِلُوا ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَمَن يُؤْمِن بِٱللَّهِ وَيَعْمَلْ صَٰلِحًا يُدْخِلْهُ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا أَبَدًا قَدْ أَحْسَنَ ٱللَّهُ لَهُ رِزْقًا ٱللَّهُ ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَىْءٍ عِلْمًا بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰأَيُّهَا ٱلنَّبِىُّ لِمَ تُحَرِّمُ مَا أَحَلَّ ٱللَّهُ لَكَ تَبْتَغِى مَرْضَاتَ أَزْوَٰجِكَ وَٱللَّهُ غَفُورٌ رَّحِيمٌ قَدْ فَرَضَ ٱللَّهُ لَكُمْ تَحِلَّةَ أَيْمَٰنِكُمْ وَٱللَّهُ مَوْلَىٰكُمْ وَهُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ وَإِذْ أَسَرَّ ٱلنَّبِىُّ إِلَىٰ بَعْضِ أَزْوَٰجِهِ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَهُ ٱللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَن بَعْضٍ فَلَمَّا نَبَّأَهَا بِهِ قَالَتْ مَنْ أَنبَأَكَ هَٰذَا قَالَ نَبَّأَنِىَ ٱلْعَلِيمُ ٱلْخَبِيرُ إِن تَتُوبَا إِلَى ٱللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِن تَظَٰهَرَا عَلَيْهِ فَإِنَّ ٱللَّهَ هُوَ مَوْلَىٰهُ وَجِبْرِيلُ وَصَٰلِحُ ٱلْمُؤْمِنِينَ وَٱلْمَلَٰئِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ عَسَىٰ رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُ أَزْوَٰجًا خَيْرًا مِّنكُنَّ مُسْلِمَٰتٍ مُّؤْمِنَٰتٍ قَٰنِتَٰتٍ تَٰئِبَٰتٍ عَٰبِدَٰتٍ سَٰئِحَٰتٍ ثَيِّبَٰتٍ وَأَبْكَارًا يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَٰئِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ ٱللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ يَٰأَيُّهَا ٱلَّذِينَ كَفَرُوا لَا تَعْتَذِرُوا ٱلْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ يَٰأَيُّهَا ٱلَّذِينَ ءَامَنُوا تُوبُوا إِلَى ٱللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيَِّاتِكُمْ وَيُدْخِلَكُمْ جَنَّٰتٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ يَوْمَ لَا يُخْزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُوا مَعَهُ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَا إِنَّكَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ يَٰأَيُّهَا ٱلنَّبِىُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْ وَمَأْوَىٰهُمْ جَهَنَّمُ وَبِئْسَ ٱلْمَصِيرُ ضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا ٱمْرَأَتَ نُوحٍ وَٱمْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّهِ شَيًْا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ وَضَرَبَ ٱللَّهُ مَثَلًا لِّلَّذِينَ ءَامَنُوا ٱمْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ٱبْنِ لِى عِندَكَ بَيْتًا فِى ٱلْجَنَّةِ وَنَجِّنِى مِن فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِى مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ وَمَرْيَمَ ٱبْنَتَ عِمْرَٰنَ ٱلَّتِى أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَٰتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ ٱلْقَٰنِتِينَ

That is the Command of Allah, which He has sent down to you: and if any one fears Allah, He will remove his ills, from him, and will enlarge his reward. Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf. Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief. How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment. Then did they taste the evil result of their conduct, and the End of their conduct was Perdition. Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,- An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision. Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge. O Prophet! Why holdest thou to be forbidden that which Allah has made lawful to thee? Thou seekest to please thy consorts. But Allah is Oft-Forgiving, Most Merciful. Allah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom. When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)." If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up. It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you,- who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins. O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded. (They will say), "O ye Unbelievers! Make no excuses this Day! Ye are being but requited for all that ye did!" O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things." O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge (indeed). Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!" And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong"; And Mary the daughter of 'Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants).

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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ تَبَٰرَكَ ٱلَّذِى بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ ٱلَّذِى خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ ٱلَّذِى خَلَقَ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا مَّا تَرَىٰ فِى خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٍ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ وَلَقَدْ زَيَّنَّا ٱلسَّمَاءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومًا لِّلشَّيَٰطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِ وَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ ٱلْمَصِيرُ إِذَا أُلْقُوا فِيهَا سَمِعُوا لَهَا شَهِيقًا وَهِىَ تَفُورُ تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِ كُلَّمَا أُلْقِىَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌ قَالُوا بَلَىٰ قَدْ جَاءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَىْءٍ إِنْ أَنتُمْ إِلَّا فِى ضَلَٰلٍ كَبِيرٍ وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِى أَصْحَٰبِ ٱلسَّعِيرِ فَٱعْتَرَفُوا بِذَنبِهِمْ فَسُحْقًا لِّأَصْحَٰبِ ٱلسَّعِيرِ إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ وَأَسِرُّوا قَوْلَكُمْ أَوِ ٱجْهَرُوا بِهِ إِنَّهُ عَلِيمٌ بِذَاتِ ٱلصُّدُورِ أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ هُوَ ٱلَّذِى جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولًا فَٱمْشُوا فِى مَنَاكِبِهَا وَكُلُوا مِن رِّزْقِهِ وَإِلَيْهِ ٱلنُّشُورُ ءَأَمِنتُم مَّن فِى ٱلسَّمَاءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِىَ تَمُورُ أَمْ أَمِنتُم مَّن فِى ٱلسَّمَاءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ أَوَلَمْ يَرَوْا إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰفَّٰتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُ إِنَّهُ بِكُلِّ شَىْءٍ بَصِيرٌ أَمَّنْ هَٰذَا ٱلَّذِى هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِى غُرُورٍ

Blessed be He in Whose hands is Dominion; and He over all things hath Power;- He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving;- He Who created the seven heavens one above another: No want of proportion wilt thou see in the Creation of (Allah) Most Gracious. So turn thy vision again: seest thou any flaw? Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out. And we have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away the Evil Ones, and have prepared for them the Penalty of the Blazing Fire. For those who reject their Lord (and Cherisher) is the Penalty of Hell: and evil is (such), Destination. When they are cast therein, they will hear the (terrible) drawing in of its breath even as it blazes forth, Almost bursting with fury: Every time a Group is cast therein, its Keepers will ask, "Did no Warner come to you?" They will say: "Yes indeed; a Warner did come to us, but we rejected him and said, 'Allah never sent down any (Message): ye are nothing but an egregious delusion!'" They will further say: "Had we but listened or used our intelligence, we should not (now) be among the Companions of the Blazing Fire!" They will then confess their sins: but far will be (Forgiveness) from the Companions of the Blazing Fire! As for those who fear their Lord unseen, for them is Forgiveness and a great Reward. And whether ye hide your word or publish it, He certainly has (full) knowledge, of the secrets of (all) hearts. Should He not know,- He that created? and He is the One that understands the finest mysteries (and) is well-acquainted (with them). It is He Who has made the earth manageable for you, so traverse ye through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection. Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)? Or do ye feel secure that He Who is in Heaven will not send against you a violent tornado (with showers of stones), so that ye shall know how (terrible) was My warning? But indeed men before them rejected (My warning): then how (terrible) was My rejection (of them)? Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except (Allah) Most Gracious: Truly (Allah) Most Gracious: Truly it is He that watches over all things. Nay, who is there that can help you, (even as) an army, besides (Allah) Most Merciful? In nothing but delusion are the Unbelievers.

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أَمَّنْ هَٰذَا ٱلَّذِى يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُ بَل لَّجُّوا فِى عُتُوٍّ وَنُفُورٍ أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِ أَهْدَىٰ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍ قُلْ هُوَ ٱلَّذِى أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفِْدَةَ قَلِيلًا مَّا تَشْكُرُونَ قُلْ هُوَ ٱلَّذِى ذَرَأَكُمْ فِى ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ فَلَمَّا رَأَوْهُ زُلْفَةً سِيَتْ وُجُوهُ ٱلَّذِينَ كَفَرُوا وَقِيلَ هَٰذَا ٱلَّذِى كُنتُم بِهِ تَدَّعُونَ قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِىَ ٱللَّهُ وَمَن مَّعِىَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٍ قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِى ضَلَٰلٍ مُّبِينٍ قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَاءٍ مَّعِينٍ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ن وَٱلْقَلَمِ وَمَا يَسْطُرُونَ مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ فَسَتُبْصِرُ وَيُبْصِرُونَ بِأَييِّكُمُ ٱلْمَفْتُونُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ فَلَا تُطِعِ ٱلْمُكَذِّبِينَ وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ

Or who is there that can provide you with Sustenance if He were to withhold His provision? Nay, they obstinately persist in insolent impiety and flight (from the Truth). Is then one who walks headlong, with his face grovelling, better guided,- or one who walks evenly on a Straight Way? Say: "It is He Who has created you (and made you grow), and made for you the faculties of hearing, seeing, feeling and understanding: little thanks it is ye give. Say: "It is He Who has multiplied you through the earth, and to Him shall ye be gathered together." They ask: When will this promise be (fulfilled)? - If ye are telling the truth. Say: "As to the knowledge of the time, it is with Allah alone: I am (sent) only to warn plainly in public." At length, when they see it close at hand, grieved will be the faces of the Unbelievers, and it will be said (to them): "This is (the promise fulfilled), which ye were calling for!" Say: "See ye?- If Allah were to destroy me, and those with me, or if He bestows His Mercy on us,- yet who can deliver the Unbelievers from a grievous Penalty?" Say: "He is (Allah) Most Gracious: We have believed in Him, and on Him have we put our trust: So, soon will ye know which (of us) it is that is in manifest error." Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?" Nun. By the Pen and the (Record) which (men) write,- Thou art not, by the Grace of thy Lord, mad or possessed. Nay, verily for thee is a Reward unfailing: And thou (standest) on an exalted standard of character. Soon wilt thou see, and they will see, Which of you is afflicted with madness. Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance. So hearken not to those who deny (the Truth). Their desire is that thou shouldst be pliant: so would they be pliant. Heed not the type of despicable men,- ready with oaths,

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هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ أَن كَانَ ذَا مَالٍ وَبَنِينَ إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ سَنَسِمُهُ عَلَى ٱلْخُرْطُومِ إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَا أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ وَلَا يَسْتَثْنُونَ فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ فَأَصْبَحَتْ كَٱلصَّرِيمِ فَتَنَادَوْا مُصْبِحِينَ أَنِ ٱغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَ فَٱنطَلَقُوا وَهُمْ يَتَخَٰفَتُونَ أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينٌ وَغَدَوْا عَلَىٰ حَرْدٍ قَٰدِرِينَ فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ بَلْ نَحْنُ مَحْرُومُونَ قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ قَالُوا سُبْحَٰنَ رَبِّنَا إِنَّا كُنَّا ظَٰلِمِينَ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَٰوَمُونَ

A slanderer, going about with calumnies, (Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, Violent (and cruel),- with all that, base-born,- Because he possesses wealth and (numerous) sons. When to him are rehearsed Our Signs, "Tales of the ancients", he cries! Soon shall We brand (the beast) on the snout! Verily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning. But made no reservation, ("If it be Allah's Will"). Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep. So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). As the morning broke, they called out, one to another,- "Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." So they departed, conversing in secret low tones, (saying)- "Let not a single indigent person break in upon you into the (garden) this day." And they opened the morning, strong in an (unjust) resolve. But when they saw the (garden), they said: "We have surely lost our way: "Indeed we are shut out (of the fruits of our labour)!" Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'" They said: "Glory to our Lord! Verily we have been doing wrong!" Then they turned, one against another, in reproach.

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قَالُوا يَٰوَيْلَنَا إِنَّا كُنَّا طَٰغِينَ عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَٰغِبُونَ كَذَٰلِكَ ٱلْعَذَابُ وَلَعَذَابُ ٱلْءَاخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ مَا لَكُمْ كَيْفَ تَحْكُمُونَ أَمْ لَكُمْ كِتَٰبٌ فِيهِ تَدْرُسُونَ إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَٰدِقِينَ يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَ فَذَرْنِى وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ وَأُمْلِى لَهُمْ إِنَّ كَيْدِى مَتِينٌ أَمْ تَسَْلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ لَّوْلَا أَن تَدَٰرَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِٱلْعَرَاءِ وَهُوَ مَذْمُومٌ فَٱجْتَبَٰهُ رَبُّهُ فَجَعَلَهُ مِنَ ٱلصَّٰلِحِينَ

They said: "Alas for us! We have indeed transgressed! "It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!" Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord. Shall We then treat the People of Faith like the People of Sin? What is the matter with you? How judge ye? Or have ye a book through which ye learn- That ye shall have, through it whatever ye choose? Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand? Ask thou of them, which of them will stand surety for that! Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful! The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,- Their eyes will be cast down,- ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused). Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not. A (long) respite will I grant them: truly powerful is My Plan. Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt?- Or that the Unseen is in their hands, so that they can write it down? So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish,- when he cried out in agony. Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace. Thus did his Lord choose him and make him of the Company of the Righteous.

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وَإِن يَكَادُ ٱلَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُوا ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱلْحَاقَّةُ مَا ٱلْحَاقَّةُ وَمَا أَدْرَىٰكَ مَا ٱلْحَاقَّةُ كَذَّبَتْ ثَمُودُ وَعَادٌ بِٱلْقَارِعَةِ فَأَمَّا ثَمُودُ فَأُهْلِكُوا بِٱلطَّاغِيَةِ وَأَمَّا عَادٌ فَأُهْلِكُوا بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومًا فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ فَهَلْ تَرَىٰ لَهُم مِّن بَاقِيَةٍ وَجَاءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ فَعَصَوْا رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً إِنَّا لَمَّا طَغَا ٱلْمَاءُ حَمَلْنَٰكُمْ فِى ٱلْجَارِيَةِ لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَا أُذُنٌ وَٰعِيَةٌ فَإِذَا نُفِخَ فِى ٱلصُّورِ نَفْخَةٌ وَٰحِدَةٌ وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةً وَٰحِدَةً فَيَوْمَئِذٍ وَقَعَتِ ٱلْوَاقِعَةُ وَٱنشَقَّتِ ٱلسَّمَاءُ فَهِىَ يَوْمَئِذٍ وَاهِيَةٌ وَٱلْمَلَكُ عَلَىٰ أَرْجَائِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَٰنِيَةٌ يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ

And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!" But it is nothing less than a Message to all the worlds. The Sure Reality! What is the Sure Reality? And what will make thee realise what the Sure Reality is? The Thamud and the 'Ad People (branded) as false the Stunning Calamity! But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! And the 'Ad, they were destroyed by a furious Wind, exceedingly violent; He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down! Then seest thou any of them left surviving? And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin. And disobeyed (each) the messenger of their Lord; so He punished them with an abundant Penalty. We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark), That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance. Then, when one blast is sounded on the Trumpet, And the earth is moved, and its mountains, and they are crushed to powder at one stroke,- On that Day shall the (Great) Event come to pass. And the sky will be rent asunder, for it will that Day be flimsy, And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them. That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden.

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فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ ٱقْرَءُوا كِتَٰبِيَهْ إِنِّى ظَنَنتُ أَنِّى مُلَٰقٍ حِسَابِيَهْ فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ فِى جَنَّةٍ عَالِيَةٍ قُطُوفُهَا دَانِيَةٌ كُلُوا وَٱشْرَبُوا هَنِيًا بِمَا أَسْلَفْتُمْ فِى ٱلْأَيَّامِ ٱلْخَالِيَةِ وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُ بِشِمَالِهِ فَيَقُولُ يَٰلَيْتَنِى لَمْ أُوتَ كِتَٰبِيَهْ وَلَمْ أَدْرِ مَا حِسَابِيَهْ يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ مَا أَغْنَىٰ عَنِّى مَالِيَهْ هَلَكَ عَنِّى سُلْطَٰنِيَهْ خُذُوهُ فَغُلُّوهُ ثُمَّ ٱلْجَحِيمَ صَلُّوهُ ثُمَّ فِى سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَٱسْلُكُوهُ إِنَّهُ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمٌ وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ لَّا يَأْكُلُهُ إِلَّا ٱلْخَٰطُِونَ فَلَا أُقْسِمُ بِمَا تُبْصِرُونَ

Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record! "I did really understand that my Account would (One Day) reach me!" And he will be in a life of Bliss, In a Garden on high, The Fruits whereof (will hang in bunches) low and near. "Eat ye and drink ye, with full satisfaction; because of the (good) that ye sent before you, in the days that are gone!" And he that will be given his Record in his left hand, will say: "Ah! Would that my Record had not been given to me! "And that I had never realised how my account (stood)! "Ah! Would that (Death) had made an end of me! "Of no profit to me has been my wealth! "My power has perished from me!"... (The stern command will say): "Seize ye him, and bind ye him, "And burn ye him in the Blazing Fire. "Further, make him march in a chain, whereof the length is seventy cubits! "This was he that would not believe in Allah Most High. "And would not encourage the feeding of the indigent! "So no friend hath he here this Day. "Nor hath he any food except the corruption from the washing of wounds, "Which none do eat but those in sin." So I do call to witness what ye see,

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وَمَا لَا تُبْصِرُونَ إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ تَنزِيلٌ مِّن رَّبِّ ٱلْعَٰلَمِينَ وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ وَإِنَّهُ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ وَإِنَّهُ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ وَإِنَّهُ لَحَقُّ ٱلْيَقِينِ فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ لِّلْكَٰفِرِينَ لَيْسَ لَهُ دَافِعٌ مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ تَعْرُجُ ٱلْمَلَٰئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ فَٱصْبِرْ صَبْرًا جَمِيلًا إِنَّهُمْ يَرَوْنَهُ بَعِيدًا

And what ye see not, That this is verily the word of an honoured messenger; It is not the word of a poet: little it is ye believe! Nor is it the word of a soothsayer: little admonition it is ye receive. (This is) a Message sent down from the Lord of the Worlds. And if the messenger were to invent any sayings in Our name, We should certainly seize him by his right hand, And We should certainly then cut off the artery of his heart: Nor could any of you withhold him (from Our wrath). But verily this is a Message for the Allah-fearing. And We certainly know that there are amongst you those that reject (it). But truly (Revelation) is a cause of sorrow for the Unbelievers. But verily it is Truth of assured certainty. So glorify the name of thy Lord Most High. A questioner asked about a Penalty to befall- The Unbelievers, the which there is none to ward off,- (A Penalty) from Allah, Lord of the Ways of Ascent. The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: Therefore do thou hold Patience,- a Patience of beautiful (contentment). They see the (Day) indeed as a far-off (event):

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وَنَرَىٰهُ قَرِيبًا يَوْمَ تَكُونُ ٱلسَّمَاءُ كَٱلْمُهْلِ وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ وَلَا يَسَْلُ حَمِيمٌ حَمِيمًا يُبَصَّرُونَهُمْ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ وَصَٰحِبَتِهِ وَأَخِيهِ وَفَصِيلَتِهِ ٱلَّتِى تُْوِيهِ وَمَن فِى ٱلْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ كَلَّا إِنَّهَا لَظَىٰ نَزَّاعَةً لِّلشَّوَىٰ تَدْعُوا مَنْ أَدْبَرَ وَتَوَلَّىٰ وَجَمَعَ فَأَوْعَىٰ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًا وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا إِلَّا ٱلْمُصَلِّينَ ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ وَٱلَّذِينَ فِى أَمْوَٰلِهِمْ حَقٌّ مَّعْلُومٌ لِّلسَّائِلِ وَٱلْمَحْرُومِ وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ

But We see it (quite) near. The Day that the sky will be like molten brass, And the mountains will be like wool, And no friend will ask after a friend, Though they will be put in sight of each other,- the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children, His wife and his brother, His kindred who sheltered him, And all, all that is on earth,- so it could deliver him: By no means! for it would be the Fire of Hell!- Plucking out (his being) right to the skull!- Inviting (all) such as turn their backs and turn away their faces (from the Right). And collect (wealth) and hide it (from use)! Truly man was created very impatient;- Fretful when evil touches him; And niggardly when good reaches him;- Not so those devoted to Prayer;- Those who remain steadfast to their prayer; And those in whose wealth is a recognised right. For the (needy) who asks and him who is prevented (for some reason from asking); And those who hold to the truth of the Day of Judgment;

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وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ إِلَّا عَلَىٰ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ فَمَنِ ٱبْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ ٱلْعَادُونَ وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَائِمُونَ وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ أُولَٰئِكَ فِى جَنَّٰتٍ مُّكْرَمُونَ فَمَالِ ٱلَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ أَيَطْمَعُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ كَلَّا إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ فَلَا أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ عَلَىٰ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَٰقُوا يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا يُوعَدُونَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِنَّا أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ قَالَ يَٰقَوْمِ إِنِّى لَكُمْ نَذِيرٌ مُّبِينٌ

And those who fear the displeasure of their Lord,- For their Lord's displeasure is the opposite of Peace and Tranquillity;- And those who guard their chastity, Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed, But those who trespass beyond this are transgressors;- And those who respect their trusts and covenants; And those who stand firm in their testimonies; And those who guard (the sacredness) of their worship;- Such will be the honoured ones in the Gardens (of Bliss). Now what is the matter with the Unbelievers that they rush madly before thee- From the right and from the left, in crowds? Does every man of them long to enter the Garden of Bliss? By no means! For We have created them out of the (base matter) they know! Now I do call to witness the Lord of all points in the East and the West that We can certainly- Substitute for them better (men) than they; And We are not to be defeated (in Our Plan). So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised!- The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal-post (fixed for them),- Their eyes lowered in dejection,- ignominy covering them (all over)! such is the Day the which they are promised! We sent Noah to his People (with the Command): "Do thou warn thy People before there comes to them a grievous Penalty." He said: "O my People! I am to you a Warner, clear and open:

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أَنِ ٱعْبُدُوا ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ أَجَلَ ٱللَّهِ إِذَا جَاءَ لَا يُؤَخَّرُ لَوْ كُنتُمْ تَعْلَمُونَ قَالَ رَبِّ إِنِّى دَعَوْتُ قَوْمِى لَيْلًا وَنَهَارًا فَلَمْ يَزِدْهُمْ دُعَاءِى إِلَّا فِرَارًا وَإِنِّى كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَٰبِعَهُمْ فِى ءَاذَانِهِمْ وَٱسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَٱسْتَكْبَرُوا ٱسْتِكْبَارًا ثُمَّ إِنِّى دَعَوْتُهُمْ جِهَارًا ثُمَّ إِنِّى أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارًا فَقُلْتُ ٱسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا يُرْسِلِ ٱلسَّمَاءَ عَلَيْكُم مِّدْرَارًا وَيُمْدِدْكُم بِأَمْوَٰلٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّٰتٍ وَيَجْعَل لَّكُمْ أَنْهَٰرًا مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا وَقَدْ خَلَقَكُمْ أَطْوَارًا أَلَمْ تَرَوْا كَيْفَ خَلَقَ ٱللَّهُ سَبْعَ سَمَٰوَٰتٍ طِبَاقًا وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورًا وَجَعَلَ ٱلشَّمْسَ سِرَاجًا وَٱللَّهُ أَنبَتَكُم مِّنَ ٱلْأَرْضِ نَبَاتًا ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًا وَٱللَّهُ جَعَلَ لَكُمُ ٱلْأَرْضَ بِسَاطًا لِّتَسْلُكُوا مِنْهَا سُبُلًا فِجَاجًا قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِى وَٱتَّبَعُوا مَن لَّمْ يَزِدْهُ مَالُهُ وَوَلَدُهُ إِلَّا خَسَارًا وَمَكَرُوا مَكْرًا كُبَّارًا

"That ye should worship Allah, fear Him and obey me: "So He may forgive you your sins and give you respite for a stated Term: for when the Term given by Allah is accomplished, it cannot be put forward: if ye only knew." He said: "O my Lord! I have called to my People night and day: "But my call only increases (their) flight (from the Right). "And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance. "So I have called to them aloud; "Further I have spoken to them in public and secretly in private, "Saying, 'Ask forgiveness from your Lord; for He is Oft-Forgiving; "'He will send rain to you in abundance; "'Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water). "'What is the matter with you, that ye place not your hope for kindness and long-suffering in Allah,- "'Seeing that it is He that has created you in diverse stages? "'See ye not how Allah has created the seven heavens one above another, "'And made the moon a light in their midst, and made the sun as a (Glorious) Lamp? "'And Allah has produced you from the earth growing (gradually), "'And in the End He will return you into the (earth), and raise you forth (again at the Resurrection)? "'And Allah has made the earth for you as a carpet (spread out), "'That ye may go about therein, in spacious roads.'" Noah said: "O my Lord! They have disobeyed me, but they follow (men) whose wealth and children give them no increase but only Loss. "And they have devised a tremendous Plot.

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وَقَالُوا لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّا وَلَا سُوَاعًا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًا وَقَدْ أَضَلُّوا كَثِيرًا وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا ضَلَٰلًا مِّمَّا خَطِيَٰتِهِمْ أُغْرِقُوا فَأُدْخِلُوا نَارًا فَلَمْ يَجِدُوا لَهُم مِّن دُونِ ٱللَّهِ أَنصَارًا وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَٰفِرِينَ دَيَّارًا إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا عِبَادَكَ وَلَا يَلِدُوا إِلَّا فَاجِرًا كَفَّارًا رَّبِّ ٱغْفِرْ لِى وَلِوَٰلِدَىَّ وَلِمَن دَخَلَ بَيْتِىَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارًا بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ قُلْ أُوحِىَ إِلَىَّ أَنَّهُ ٱسْتَمَعَ نَفَرٌ مِّنَ ٱلْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْءَانًا عَجَبًا يَهْدِى إِلَى ٱلرُّشْدِ فََامَنَّا بِهِ وَلَن نُّشْرِكَ بِرَبِّنَا أَحَدًا وَأَنَّهُ تَعَٰلَىٰ جَدُّ رَبِّنَا مَا ٱتَّخَذَ صَٰحِبَةً وَلَا وَلَدًا وَأَنَّهُ كَانَ يَقُولُ سَفِيهُنَا عَلَى ٱللَّهِ شَطَطًا وَأَنَّا ظَنَنَّا أَن لَّن تَقُولَ ٱلْإِنسُ وَٱلْجِنُّ عَلَى ٱللَّهِ كَذِبًا وَأَنَّهُ كَانَ رِجَالٌ مِّنَ ٱلْإِنسِ يَعُوذُونَ بِرِجَالٍ مِّنَ ٱلْجِنِّ فَزَادُوهُمْ رَهَقًا وَأَنَّهُمْ ظَنُّوا كَمَا ظَنَنتُمْ أَن لَّن يَبْعَثَ ٱللَّهُ أَحَدًا وَأَنَّا لَمَسْنَا ٱلسَّمَاءَ فَوَجَدْنَٰهَا مُلِئَتْ حَرَسًا شَدِيدًا وَشُهُبًا وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَٰعِدَ لِلسَّمْعِ فَمَن يَسْتَمِعِ ٱلْءَانَ يَجِدْ لَهُ شِهَابًا رَّصَدًا وَأَنَّا لَا نَدْرِى أَشَرٌّ أُرِيدَ بِمَن فِى ٱلْأَرْضِ أَمْ أَرَادَ بِهِمْ رَبُّهُمْ رَشَدًا وَأَنَّا مِنَّا ٱلصَّٰلِحُونَ وَمِنَّا دُونَ ذَٰلِكَ كُنَّا طَرَائِقَ قِدَدًا وَأَنَّا ظَنَنَّا أَن لَّن نُّعْجِزَ ٱللَّهَ فِى ٱلْأَرْضِ وَلَن نُّعْجِزَهُ هَرَبًا وَأَنَّا لَمَّا سَمِعْنَا ٱلْهُدَىٰ ءَامَنَّا بِهِ فَمَن يُؤْمِن بِرَبِّهِ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا وَأَنَّا مِنَّا ٱلْمُسْلِمُونَ وَمِنَّا ٱلْقَٰسِطُونَ فَمَنْ أَسْلَمَ فَأُولَٰئِكَ تَحَرَّوْا رَشَدًا

"And they have said (to each other), 'Abandon not your gods: Abandon neither Wadd nor Suwa', neither Yaguth nor Ya'uq, nor Nasr';- "They have already misled many; and grant Thou no increase to the wrong-doers but in straying (from their mark)." Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found- in lieu of Allah- none to help them. And Noah, said: "O my Lord! Leave not of the Unbelievers, a single one on earth! "For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones. "O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!" Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital! 'It gives guidance to the Right, and we have believed therein: we shall not join (in worship) any (gods) with our Lord. 'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son. 'There were some foolish ones among us, who used to utter extravagant lies against Allah; 'But we do think that no man or spirit should say aught that untrue against Allah. 'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. 'And they (came to) think as ye thought, that Allah would not raise up any one (to Judgment). 'And we pried into the secrets of heaven; but we found it filled with stern guards and flaming fires. 'We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire watching him in ambush. 'And we understand not whether ill is intended to those on earth, or whether their Lord (really) intends to guide them to right conduct. 'There are among us some that are righteous, and some the contrary: we follow divergent paths. 'But we think that we can by no means frustrate Allah throughout the earth, nor can we frustrate Him by flight. 'And as for us, since we have listened to the Guidance, we have accepted it: and any who believes in his Lord has no fear, either of a short (account) or of any injustice. 'Amongst us are some that submit their wills (to Allah), and some that swerve from justice. Now those who submit their wills - they have sought out (the path) of right conduct:

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وَأَمَّا ٱلْقَٰسِطُونَ فَكَانُوا لِجَهَنَّمَ حَطَبًا وَأَلَّوِ ٱسْتَقَٰمُوا عَلَى ٱلطَّرِيقَةِ لَأَسْقَيْنَٰهُم مَّاءً غَدَقًا لِّنَفْتِنَهُمْ فِيهِ وَمَن يُعْرِضْ عَن ذِكْرِ رَبِّهِ يَسْلُكْهُ عَذَابًا صَعَدًا وَأَنَّ ٱلْمَسَٰجِدَ لِلَّهِ فَلَا تَدْعُوا مَعَ ٱللَّهِ أَحَدًا وَأَنَّهُ لَمَّا قَامَ عَبْدُ ٱللَّهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا قُلْ إِنَّمَا أَدْعُوا رَبِّى وَلَا أُشْرِكُ بِهِ أَحَدًا قُلْ إِنِّى لَا أَمْلِكُ لَكُمْ ضَرًّا وَلَا رَشَدًا قُلْ إِنِّى لَن يُجِيرَنِى مِنَ ٱللَّهِ أَحَدٌ وَلَنْ أَجِدَ مِن دُونِهِ مُلْتَحَدًا إِلَّا بَلَٰغًا مِّنَ ٱللَّهِ وَرِسَٰلَٰتِهِ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَا أَبَدًا حَتَّىٰ إِذَا رَأَوْا مَا يُوعَدُونَ فَسَيَعْلَمُونَ مَنْ أَضْعَفُ نَاصِرًا وَأَقَلُّ عَدَدًا قُلْ إِنْ أَدْرِى أَقَرِيبٌ مَّا تُوعَدُونَ أَمْ يَجْعَلُ لَهُ رَبِّى أَمَدًا عَٰلِمُ ٱلْغَيْبِ فَلَا يُظْهِرُ عَلَىٰ غَيْبِهِ أَحَدًا إِلَّا مَنِ ٱرْتَضَىٰ مِن رَّسُولٍ فَإِنَّهُ يَسْلُكُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ رَصَدًا لِّيَعْلَمَ أَن قَدْ أَبْلَغُوا رِسَٰلَٰتِ رَبِّهِمْ وَأَحَاطَ بِمَا لَدَيْهِمْ وَأَحْصَىٰ كُلَّ شَىْءٍ عَدَدًا بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰأَيُّهَا ٱلْمُزَّمِّلُ قُمِ ٱلَّيْلَ إِلَّا قَلِيلًا نِّصْفَهُ أَوِ ٱنقُصْ مِنْهُ قَلِيلًا أَوْ زِدْ عَلَيْهِ وَرَتِّلِ ٱلْقُرْءَانَ تَرْتِيلًا إِنَّا سَنُلْقِى عَلَيْكَ قَوْلًا ثَقِيلًا إِنَّ نَاشِئَةَ ٱلَّيْلِ هِىَ أَشَدُّ وَطًْا وَأَقْوَمُ قِيلًا

'But those who swerve,- they are (but) fuel for Hell-fire'- (And Allah's Message is): "If they (the Pagans) had (only) remained on the (right) Way, We should certainly have bestowed on them Rain in abundance. "That We might try them by that (means). But if any turns away from the remembrance of his Lord, He will cause him to undergo a severe Penalty. "And the places of worship are for Allah (alone): So invoke not any one along with Allah; "Yet when the Devotee of Allah stands forth to invoke Him, they just make round him a dense crowd." Say: "I do no more than invoke my Lord, and I join not with Him any (false god)." Say: "It is not in my power to cause you harm, or to bring you to right conduct." Say: "No one can deliver me from Allah (If I were to disobey Him), nor should I find refuge except in Him, "Unless I proclaim what I receive from Allah and His Messages: for any that disobey Allah and His Messenger,- for them is Hell: they shall dwell therein for ever." At length, when they see (with their own eyes) that which they are promised,- then will they know who it is that is weakest in (his) helper and least important in point of numbers. Say: "I know not whether the (Punishment) which ye are promised is near, or whether my Lord will appoint for it a distant term. "He (alone) knows the Unseen, nor does He make any one acquainted with His Mysteries,- "Except a messenger whom He has chosen: and then He makes a band of watchers march before him and behind him, "That He may know that they have (truly) brought and delivered the Messages of their Lord: and He surrounds (all the mysteries) that are with them, and takes account of every single thing." O thou folded in garments! Stand (to prayer) by night, but not all night,- Half of it,- or a little less, Or a little more; and recite the Qur'an in slow, measured rhythmic tones. Soon shall We send down to thee a weighty Message. Truly the rising by night is most potent for governing (the soul), and most suitable for (framing) the Word (of Prayer and Praise).

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إِنَّ لَكَ فِى ٱلنَّهَارِ سَبْحًا طَوِيلًا وَٱذْكُرِ ٱسْمَ رَبِّكَ وَتَبَتَّلْ إِلَيْهِ تَبْتِيلًا رَّبُّ ٱلْمَشْرِقِ وَٱلْمَغْرِبِ لَا إِلَٰهَ إِلَّا هُوَ فَٱتَّخِذْهُ وَكِيلًا وَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱهْجُرْهُمْ هَجْرًا جَمِيلًا وَذَرْنِى وَٱلْمُكَذِّبِينَ أُولِى ٱلنَّعْمَةِ وَمَهِّلْهُمْ قَلِيلًا إِنَّ لَدَيْنَا أَنكَالًا وَجَحِيمًا وَطَعَامًا ذَا غُصَّةٍ وَعَذَابًا أَلِيمًا يَوْمَ تَرْجُفُ ٱلْأَرْضُ وَٱلْجِبَالُ وَكَانَتِ ٱلْجِبَالُ كَثِيبًا مَّهِيلًا إِنَّا أَرْسَلْنَا إِلَيْكُمْ رَسُولًا شَٰهِدًا عَلَيْكُمْ كَمَا أَرْسَلْنَا إِلَىٰ فِرْعَوْنَ رَسُولًا فَعَصَىٰ فِرْعَوْنُ ٱلرَّسُولَ فَأَخَذْنَٰهُ أَخْذًا وَبِيلًا فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا ٱلسَّمَاءُ مُنفَطِرٌ بِهِ كَانَ وَعْدُهُ مَفْعُولًا إِنَّ هَٰذِهِ تَذْكِرَةٌ فَمَن شَاءَ ٱتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا إِنَّ رَبَّكَ يَعْلَمُ أَنَّكَ تَقُومُ أَدْنَىٰ مِن ثُلُثَىِ ٱلَّيْلِ وَنِصْفَهُ وَثُلُثَهُ وَطَائِفَةٌ مِّنَ ٱلَّذِينَ مَعَكَ وَٱللَّهُ يُقَدِّرُ ٱلَّيْلَ وَٱلنَّهَارَ عَلِمَ أَن لَّن تُحْصُوهُ فَتَابَ عَلَيْكُمْ فَٱقْرَءُوا مَا تَيَسَّرَ مِنَ ٱلْقُرْءَانِ عَلِمَ أَن سَيَكُونُ مِنكُم مَّرْضَىٰ وَءَاخَرُونَ يَضْرِبُونَ فِى ٱلْأَرْضِ يَبْتَغُونَ مِن فَضْلِ ٱللَّهِ وَءَاخَرُونَ يُقَٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَٱقْرَءُوا مَا تَيَسَّرَ مِنْهُ وَأَقِيمُوا ٱلصَّلَوٰةَ وَءَاتُوا ٱلزَّكَوٰةَ وَأَقْرِضُوا ٱللَّهَ قَرْضًا حَسَنًا وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ ٱللَّهِ هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا وَٱسْتَغْفِرُوا ٱللَّهَ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ يَٰأَيُّهَا ٱلْمُدَّثِّرُ قُمْ فَأَنذِرْ وَرَبَّكَ فَكَبِّرْ وَثِيَابَكَ فَطَهِّرْ وَٱلرُّجْزَ فَٱهْجُرْ وَلَا تَمْنُن تَسْتَكْثِرُ

True, there is for thee by day prolonged occupation with ordinary duties: But keep in remembrance the name of thy Lord and devote thyself to Him whole-heartedly. (He is) Lord of the East and the West: there is no god but He: take Him therefore for (thy) Disposer of Affairs. And have patience with what they say, and leave them with noble (dignity). And leave Me (alone to deal with) those in possession of the good things of life, who (yet) deny the Truth; and bear with them for a little while. With Us are Fetters (to bind them), and a Fire (to burn them), And a Food that chokes, and a Penalty Grievous. One Day the earth and the mountains will be in violent commotion. And the mountains will be as a heap of sand poured out and flowing down. We have sent to you, (O men!) a messenger, to be a witness concerning you, even as We sent a messenger to Pharaoh. But Pharaoh disobeyed the messenger; so We seized him with a heavy Punishment. Then how shall ye, if ye deny (Allah), guard yourselves against a Day that will make children hoary-headed?- Whereon the sky will be cleft asunder? His Promise needs must be accomplished. Verily this is an Admonition: therefore, whoso will, let him take a (straight) path to his Lord! Thy Lord doth know that thou standest forth (to prayer) nigh two-thirds of the night, or half the night, or a third of the night, and so doth a party of those with thee. But Allah doth appoint night and day in due measure He knoweth that ye are unable to keep count thereof. So He hath turned to you (in mercy): read ye, therefore, of the Qur'an as much as may be easy for you. He knoweth that there may be (some) among you in ill-health; others travelling through the land, seeking of Allah's bounty; yet others fighting in Allah's Cause, read ye, therefore, as much of the Qur'an as may be easy (for you); and establish regular Prayer and give regular Charity; and loan to Allah a Beautiful Loan. And whatever good ye send forth for your souls ye shall find it in Allah's Presence,- yea, better and greater, in Reward and seek ye the Grace of Allah: for Allah is Oft-Forgiving, Most Merciful. O thou wrapped up (in the mantle)! Arise and deliver thy warning! And thy Lord do thou magnify! And thy garments keep free from stain! And all abomination shun! Nor expect, in giving, any increase (for thyself)!

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وَلِرَبِّكَ فَٱصْبِرْ فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ فَذَٰلِكَ يَوْمَئِذٍ يَوْمٌ عَسِيرٌ عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍ ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًا وَجَعَلْتُ لَهُ مَالًا مَّمْدُودًا وَبَنِينَ شُهُودًا وَمَهَّدتُّ لَهُ تَمْهِيدًا ثُمَّ يَطْمَعُ أَنْ أَزِيدَ كَلَّا إِنَّهُ كَانَ لِءَايَٰتِنَا عَنِيدًا سَأُرْهِقُهُ صَعُودًا إِنَّهُ فَكَّرَ وَقَدَّرَ فَقُتِلَ كَيْفَ قَدَّرَ ثُمَّ قُتِلَ كَيْفَ قَدَّرَ ثُمَّ نَظَرَ ثُمَّ عَبَسَ وَبَسَرَ ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ فَقَالَ إِنْ هَٰذَا إِلَّا سِحْرٌ يُؤْثَرُ إِنْ هَٰذَا إِلَّا قَوْلُ ٱلْبَشَرِ سَأُصْلِيهِ سَقَرَ

But, for thy Lord's (Cause), be patient and constant! Finally, when the Trumpet is sounded, That will be- that Day - a Day of Distress,- Far from easy for those without Faith. Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone!- To whom I granted resources in abundance, And sons to be by his side!- To whom I made (life) smooth and comfortable! Yet is he greedy-that I should add (yet more);- By no means! For to Our Signs he has been refractory! Soon will I visit him with a mount of calamities! For he thought and he plotted;- And woe to him! How he plotted!- Yea, Woe to him; How he plotted!- Then he looked round; Then he frowned and he scowled; Then he turned back and was haughty; Then said he: "This is nothing but magic, derived from of old; "This is nothing but the word of a mortal!" Soon will I cast him into Hell-Fire!

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وَمَا أَدْرَىٰكَ مَا سَقَرُ لَا تُبْقِى وَلَا تَذَرُ لَوَّاحَةٌ لِّلْبَشَرِ عَلَيْهَا تِسْعَةَ عَشَرَ وَمَا جَعَلْنَا أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰئِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِّلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوا إِيمَٰنًا وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌ وَٱلْكَٰفِرُونَ مَاذَا أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًا كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَاءُ وَيَهْدِى مَن يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ كَلَّا وَٱلْقَمَرِ وَٱلَّيْلِ إِذْ أَدْبَرَ وَٱلصُّبْحِ إِذَا أَسْفَرَ إِنَّهَا لَإِحْدَى ٱلْكُبَرِ نَذِيرًا لِّلْبَشَرِ لِمَن شَاءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ كُلُّ نَفْسٍ بِمَا كَسَبَتْ رَهِينَةٌ إِلَّا أَصْحَٰبَ ٱلْيَمِينِ فِى جَنَّٰتٍ يَتَسَاءَلُونَ عَنِ ٱلْمُجْرِمِينَ مَا سَلَكَكُمْ فِى سَقَرَ قَالُوا لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ وَكُنَّا نَخُوضُ مَعَ ٱلْخَائِضِينَ وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ

And what will explain to thee what Hell-Fire is? Naught doth it permit to endure, and naught doth it leave alone!- Darkening and changing the colour of man! Over it are Nineteen. And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers,- in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith,- and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind. Nay, verily: By the Moon, And by the Night as it retreateth, And by the Dawn as it shineth forth,- This is but one of the mighty (portents), A warning to mankind,- To any of you that chooses to press forward, or to follow behind;- Every soul will be (held) in pledge for its deeds. Except the Companions of the Right Hand. (They will be) in Gardens (of Delight): they will question each other, And (ask) of the Sinners: "What led you into Hell Fire?" They will say: "We were not of those who prayed; "Nor were we of those who fed the indigent; "But we used to talk vanities with vain talkers; "And we used to deny the Day of Judgment,

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حَتَّىٰ أَتَىٰنَا ٱلْيَقِينُ فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ كَأَنَّهُمْ حُمُرٌ مُّسْتَنفِرَةٌ فَرَّتْ مِن قَسْوَرَةٍ بَلْ يُرِيدُ كُلُّ ٱمْرِئٍ مِّنْهُمْ أَن يُؤْتَىٰ صُحُفًا مُّنَشَّرَةً كَلَّا بَل لَّا يَخَافُونَ ٱلْءَاخِرَةَ كَلَّا إِنَّهُ تَذْكِرَةٌ فَمَن شَاءَ ذَكَرَهُ وَمَا يَذْكُرُونَ إِلَّا أَن يَشَاءَ ٱللَّهُ هُوَ أَهْلُ ٱلتَّقْوَىٰ وَأَهْلُ ٱلْمَغْفِرَةِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ لَا أُقْسِمُ بِيَوْمِ ٱلْقِيَٰمَةِ وَلَا أُقْسِمُ بِٱلنَّفْسِ ٱللَّوَّامَةِ أَيَحْسَبُ ٱلْإِنسَٰنُ أَلَّن نَّجْمَعَ عِظَامَهُ بَلَىٰ قَٰدِرِينَ عَلَىٰ أَن نُّسَوِّىَ بَنَانَهُ بَلْ يُرِيدُ ٱلْإِنسَٰنُ لِيَفْجُرَ أَمَامَهُ يَسَْلُ أَيَّانَ يَوْمُ ٱلْقِيَٰمَةِ فَإِذَا بَرِقَ ٱلْبَصَرُ وَخَسَفَ ٱلْقَمَرُ وَجُمِعَ ٱلشَّمْسُ وَٱلْقَمَرُ يَقُولُ ٱلْإِنسَٰنُ يَوْمَئِذٍ أَيْنَ ٱلْمَفَرُّ

"Until there came to us (the Hour) that is certain." Then will no intercession of (any) intercessors profit them. Then what is the matter with them that they turn away from admonition?- As if they were affrighted asses, Fleeing from a lion! Forsooth, each one of them wants to be given scrolls (of revelation) spread out! By no means! But they fear not the Hereafter, Nay, this surely is an admonition: Let any who will, keep it in remembrance! But none will keep it in remembrance except as Allah wills: He is the Lord of Righteousness, and the Lord of Forgiveness. I do call to witness the Resurrection Day; And I do call to witness the self-reproaching spirit: (Eschew Evil). Does man think that We cannot assemble his bones? Nay, We are able to put together in perfect order the very tips of his fingers. But man wishes to do wrong (even) in the time in front of him. He questions: "When is the Day of Resurrection?" At length, when the sight is dazed, And the moon is buried in darkness. And the sun and moon are joined together,- That Day will Man say: "Where is the refuge?"

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كَلَّا لَا وَزَرَ إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمُسْتَقَرُّ يُنَبَّؤُا ٱلْإِنسَٰنُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ بَلِ ٱلْإِنسَٰنُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْءَانَهُ فَإِذَا قَرَأْنَٰهُ فَٱتَّبِعْ قُرْءَانَهُ ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ كَلَّا بَلْ تُحِبُّونَ ٱلْعَاجِلَةَ وَتَذَرُونَ ٱلْءَاخِرَةَ وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ إِلَىٰ رَبِّهَا نَاظِرَةٌ وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ كَلَّا إِذَا بَلَغَتِ ٱلتَّرَاقِىَ وَقِيلَ مَنْ رَاقٍ وَظَنَّ أَنَّهُ ٱلْفِرَاقُ وَٱلْتَفَّتِ ٱلسَّاقُ بِٱلسَّاقِ إِلَىٰ رَبِّكَ يَوْمَئِذٍ ٱلْمَسَاقُ

By no means! No place of safety! Before thy Lord (alone), that Day will be the place of rest. That Day will Man be told (all) that he put forward, and all that he put back. Nay, man will be evidence against himself, Even though he were to put up his excuses. Move not thy tongue concerning the (Qur'an) to make haste therewith. It is for Us to collect it and to promulgate it: But when We have promulgated it, follow thou its recital (as promulgated): Nay more, it is for Us to explain it (and make it clear): Nay, (ye men!) but ye love the fleeting life, And leave alone the Hereafter. Some faces, that Day, will beam (in brightness and beauty);- Looking towards their Lord; And some faces, that Day, will be sad and dismal, In the thought that some back-breaking calamity was about to be inflicted on them; Yea, when (the soul) reaches to the collar-bone (in its exit), And there will be a cry, "Who is a magician (to restore him)?" And he will conclude that it was (the Time) of Parting; And one leg will be joined with another: That Day the Drive will be (all) to thy Lord!

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فَلَا صَدَّقَ وَلَا صَلَّىٰ وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ أَوْلَىٰ لَكَ فَأَوْلَىٰ ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ أَيَحْسَبُ ٱلْإِنسَٰنُ أَن يُتْرَكَ سُدًى أَلَمْ يَكُ نُطْفَةً مِّن مَّنِىٍّ يُمْنَىٰ ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ فَجَعَلَ مِنْهُ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ أَلَيْسَ ذَٰلِكَ بِقَٰدِرٍ عَلَىٰ أَن يُحِْىَ ٱلْمَوْتَىٰ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ هَلْ أَتَىٰ عَلَى ٱلْإِنسَٰنِ حِينٌ مِّنَ ٱلدَّهْرِ لَمْ يَكُن شَيًْا مَّذْكُورًا إِنَّا خَلَقْنَا ٱلْإِنسَٰنَ مِن نُّطْفَةٍ أَمْشَاجٍ نَّبْتَلِيهِ فَجَعَلْنَٰهُ سَمِيعًا بَصِيرًا إِنَّا هَدَيْنَٰهُ ٱلسَّبِيلَ إِمَّا شَاكِرًا وَإِمَّا كَفُورًا إِنَّا أَعْتَدْنَا لِلْكَٰفِرِينَ سَلَٰسِلَا وَأَغْلَٰلًا وَسَعِيرًا إِنَّ ٱلْأَبْرَارَ يَشْرَبُونَ مِن كَأْسٍ كَانَ مِزَاجُهَا كَافُورًا عَيْنًا يَشْرَبُ بِهَا عِبَادُ ٱللَّهِ يُفَجِّرُونَهَا تَفْجِيرًا يُوفُونَ بِٱلنَّذْرِ وَيَخَافُونَ يَوْمًا كَانَ شَرُّهُ مُسْتَطِيرًا وَيُطْعِمُونَ ٱلطَّعَامَ عَلَىٰ حُبِّهِ مِسْكِينًا وَيَتِيمًا وَأَسِيرًا إِنَّمَا نُطْعِمُكُمْ لِوَجْهِ ٱللَّهِ لَا نُرِيدُ مِنكُمْ جَزَاءً وَلَا شُكُورًا إِنَّا نَخَافُ مِن رَّبِّنَا يَوْمًا عَبُوسًا قَمْطَرِيرًا

So he gave nothing in charity, nor did he pray!- But on the contrary, he rejected Truth and turned away! Then did he stalk to his family in full conceit! Woe to thee, (O men!), yea, woe! Again, Woe to thee, (O men!), yea, woe! Does man think that he will be left uncontrolled, (without purpose)? Was he not a drop of sperm emitted (in lowly form)? Then did he become a leech-like clot; then did (Allah) make and fashion (him) in due proportion. And of him He made two sexes, male and female. Has not He, (the same), the power to give life to the dead? Has there not been over Man a long period of Time, when he was nothing - (not even) mentioned? Verily We created Man from a drop of mingled sperm, in order to try him: So We gave him (the gifts), of Hearing and Sight. We showed him the Way: whether he be grateful or ungrateful (rests on his will). For the Rejecters we have prepared chains, yokes, and a blazing Fire. As to the Righteous, they shall drink of a Cup (of Wine) mixed with Kafur,- A Fountain where the Devotees of Allah do drink, making it flow in unstinted abundance. They perform (their) vows, and they fear a Day whose evil flies far and wide. And they feed, for the love of Allah, the indigent, the orphan, and the captive,- (Saying),"We feed you for the sake of Allah alone: no reward do we desire from you, nor thanks. "We only fear a Day of distressful Wrath from the side of our Lord."

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فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةً وَسُرُورًا وَجَزَىٰهُم بِمَا صَبَرُوا جَنَّةً وَحَرِيرًا مُّتَّكِِينَ فِيهَا عَلَى ٱلْأَرَائِكِ لَا يَرَوْنَ فِيهَا شَمْسًا وَلَا زَمْهَرِيرًا وَدَانِيَةً عَلَيْهِمْ ظِلَٰلُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلًا وَيُطَافُ عَلَيْهِم بَِانِيَةٍ مِّن فِضَّةٍ وَأَكْوَابٍ كَانَتْ قَوَارِيرَا قَوَارِيرَا مِن فِضَّةٍ قَدَّرُوهَا تَقْدِيرًا وَيُسْقَوْنَ فِيهَا كَأْسًا كَانَ مِزَاجُهَا زَنجَبِيلًا عَيْنًا فِيهَا تُسَمَّىٰ سَلْسَبِيلًا وَيَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا وَإِذَا رَأَيْتَ ثَمَّ رَأَيْتَ نَعِيمًا وَمُلْكًا كَبِيرًا عَٰلِيَهُمْ ثِيَابُ سُندُسٍ خُضْرٌ وَإِسْتَبْرَقٌ وَحُلُّوا أَسَاوِرَ مِن فِضَّةٍ وَسَقَىٰهُمْ رَبُّهُمْ شَرَابًا طَهُورًا إِنَّ هَٰذَا كَانَ لَكُمْ جَزَاءً وَكَانَ سَعْيُكُم مَّشْكُورًا إِنَّا نَحْنُ نَزَّلْنَا عَلَيْكَ ٱلْقُرْءَانَ تَنزِيلًا فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تُطِعْ مِنْهُمْ ءَاثِمًا أَوْ كَفُورًا وَٱذْكُرِ ٱسْمَ رَبِّكَ بُكْرَةً وَأَصِيلًا وَمِنَ ٱلَّيْلِ فَٱسْجُدْ لَهُ وَسَبِّحْهُ لَيْلًا طَوِيلًا إِنَّ هَٰؤُلَاءِ يُحِبُّونَ ٱلْعَاجِلَةَ وَيَذَرُونَ وَرَاءَهُمْ يَوْمًا ثَقِيلًا نَّحْنُ خَلَقْنَٰهُمْ وَشَدَدْنَا أَسْرَهُمْ وَإِذَا شِئْنَا بَدَّلْنَا أَمْثَٰلَهُمْ تَبْدِيلًا إِنَّ هَٰذِهِ تَذْكِرَةٌ فَمَن شَاءَ ٱتَّخَذَ إِلَىٰ رَبِّهِ سَبِيلًا وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ ٱللَّهُ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا

But Allah will deliver them from the evil of that Day, and will shed over them a Light of Beauty and (blissful) Joy. And because they were patient and constant, He will reward them with a Garden and (garments of) silk. Reclining in the (Garden) on raised thrones, they will see there neither the sun's (excessive heat) nor (the moon's) excessive cold. And the shades of the (Garden) will come low over them, and the bunches (of fruit), there, will hang low in humility. And amongst them will be passed round vessels of silver and goblets of crystal,- Crystal-clear, made of silver: they will determine the measure thereof (according to their wishes). And they will be given to drink there of a Cup (of Wine) mixed with Zanjabil,- A fountain there, called Salsabil. And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls. And when thou lookest, it is there thou wilt see a Bliss and a Realm Magnificent. Upon them will be green Garments of fine silk and heavy brocade, and they will be adorned with Bracelets of silver; and their Lord will give to them to drink of a Wine Pure and Holy. "Verily this is a Reward for you, and your Endeavour is accepted and recognised." It is We Who have sent down the Qur'an to thee by stages. Therefore be patient with constancy to the Command of thy Lord, and hearken not to the sinner or the ingrate among them. And celebrate the name of thy Lord morning and evening, And part of the night, prostrate thyself to Him; and glorify Him a long night through. As to these, they love the fleeting life, and put away behind them a Day (that will be) hard. It is We Who created them, and We have made their joints strong; but, when We will, We can substitute the like of them by a complete change. This is an admonition: Whosoever will, let him take a (straight) Path to his Lord. But ye will not, except as Allah wills; for Allah is full of Knowledge and Wisdom.

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يُدْخِلُ مَن يَشَاءُ فِى رَحْمَتِهِ وَٱلظَّٰلِمِينَ أَعَدَّ لَهُمْ عَذَابًا أَلِيمًا بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلْمُرْسَلَٰتِ عُرْفًا فَٱلْعَٰصِفَٰتِ عَصْفًا وَٱلنَّٰشِرَٰتِ نَشْرًا فَٱلْفَٰرِقَٰتِ فَرْقًا فَٱلْمُلْقِيَٰتِ ذِكْرًا عُذْرًا أَوْ نُذْرًا إِنَّمَا تُوعَدُونَ لَوَٰقِعٌ فَإِذَا ٱلنُّجُومُ طُمِسَتْ وَإِذَا ٱلسَّمَاءُ فُرِجَتْ وَإِذَا ٱلْجِبَالُ نُسِفَتْ وَإِذَا ٱلرُّسُلُ أُقِّتَتْ لِأَىِّ يَوْمٍ أُجِّلَتْ لِيَوْمِ ٱلْفَصْلِ وَمَا أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ أَلَمْ نُهْلِكِ ٱلْأَوَّلِينَ ثُمَّ نُتْبِعُهُمُ ٱلْءَاخِرِينَ كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ

He will admit to His Mercy whom He will; But the wrong-doers,- for them has He prepared a grievous Penalty. By the (Winds) sent forth one after another (to man's profit); Which then blow violently in tempestuous Gusts, And scatter (things) far and wide; Then separate them, one from another, Then spread abroad a Message, Whether of Justification or of Warning;- Assuredly, what ye are promised must come to pass. Then when the stars become dim; When the heaven is cleft asunder; When the mountains are scattered (to the winds) as dust; And when the messengers are (all) appointed a time (to collect);- For what Day are these (portents) deferred? For the Day of Sorting out. And what will explain to thee what is the Day of Sorting out? Ah woe, that Day, to the Rejecters of Truth! Did We not destroy the men of old (for their evil)? So shall We make later (generations) follow them. Thus do We deal with men of sin. Ah woe, that Day, to the Rejecters of Truth!

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أَلَمْ نَخْلُقكُّم مِّن مَّاءٍ مَّهِينٍ فَجَعَلْنَٰهُ فِى قَرَارٍ مَّكِينٍ إِلَىٰ قَدَرٍ مَّعْلُومٍ فَقَدَرْنَا فَنِعْمَ ٱلْقَٰدِرُونَ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ أَلَمْ نَجْعَلِ ٱلْأَرْضَ كِفَاتًا أَحْيَاءً وَأَمْوَٰتًا وَجَعَلْنَا فِيهَا رَوَٰسِىَ شَٰمِخَٰتٍ وَأَسْقَيْنَٰكُم مَّاءً فُرَاتًا وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ٱنطَلِقُوا إِلَىٰ مَا كُنتُم بِهِ تُكَذِّبُونَ ٱنطَلِقُوا إِلَىٰ ظِلٍّ ذِى ثَلَٰثِ شُعَبٍ لَّا ظَلِيلٍ وَلَا يُغْنِى مِنَ ٱللَّهَبِ إِنَّهَا تَرْمِى بِشَرَرٍ كَٱلْقَصْرِ كَأَنَّهُ جِمَٰلَتٌ صُفْرٌ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ هَٰذَا يَوْمُ لَا يَنطِقُونَ وَلَا يُؤْذَنُ لَهُمْ فَيَعْتَذِرُونَ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ هَٰذَا يَوْمُ ٱلْفَصْلِ جَمَعْنَٰكُمْ وَٱلْأَوَّلِينَ فَإِن كَانَ لَكُمْ كَيْدٌ فَكِيدُونِ

Have We not created you from a fluid (held) despicable?- The which We placed in a place of rest, firmly fixed, For a period (of gestation), determined (according to need)? For We do determine (according to need); for We are the best to determine (things). Ah woe, that Day! to the Rejecters of Truth! Have We not made the earth (as a place) to draw together. The living and the dead, And made therein mountains standing firm, lofty (in stature); and provided for you water sweet (and wholesome)? Ah woe, that Day, to the Rejecters of Truth! (It will be said:) "Depart ye to that which ye used to reject as false! "Depart ye to a Shadow (of smoke ascending) in three columns, "(Which yields) no shade of coolness, and is of no use against the fierce Blaze. "Indeed it throws about sparks (huge) as Forts, "As if there were (a string of) yellow camels (marching swiftly)." Ah woe, that Day, to the Rejecters of Truth! That will be a Day when they shall not be able to speak. Nor will it be open to them to put forth pleas. Ah woe, that Day, to the Rejecters of Truth! That will be a Day of Sorting out! We shall gather you together and those before (you)! Now, if ye have a trick (or plot), use it against Me!

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وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ إِنَّ ٱلْمُتَّقِينَ فِى ظِلَٰلٍ وَعُيُونٍ وَفَوَٰكِهَ مِمَّا يَشْتَهُونَ كُلُوا وَٱشْرَبُوا هَنِيًا بِمَا كُنتُمْ تَعْمَلُونَ إِنَّا كَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ كُلُوا وَتَمَتَّعُوا قَلِيلًا إِنَّكُم مُّجْرِمُونَ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ وَإِذَا قِيلَ لَهُمُ ٱرْكَعُوا لَا يَرْكَعُونَ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ فَبِأَىِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ عَمَّ يَتَسَاءَلُونَ عَنِ ٱلنَّبَإِ ٱلْعَظِيمِ ٱلَّذِى هُمْ فِيهِ مُخْتَلِفُونَ كَلَّا سَيَعْلَمُونَ ثُمَّ كَلَّا سَيَعْلَمُونَ أَلَمْ نَجْعَلِ ٱلْأَرْضَ مِهَٰدًا وَٱلْجِبَالَ أَوْتَادًا وَخَلَقْنَٰكُمْ أَزْوَٰجًا وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا

Ah woe, that Day, to the Rejecters of Truth! As to the Righteous, they shall be amidst (cool) shades and springs (of water). And (they shall have) fruits,- all they desire. "Eat ye and drink ye to your heart's content: for that ye worked (Righteousness). Thus do We certainly reward the Doers of Good. Ah woe, that Day, to the Rejecters of Truth! (O ye unjust!) Eat ye and enjoy yourselves (but) a little while, for that ye are Sinners. Ah woe, that Day, to the Rejecters of Truth! And when it is said to them, "Prostrate yourselves!" they do not so. Ah woe, that Day, to the Rejecters of Truth! Then what Message, after that, will they believe in? Concerning what are they disputing? Concerning the Great News, About which they cannot agree. Verily, they shall soon (come to) know! Verily, verily they shall soon (come to) know! Have We not made the earth as a wide expanse, And the mountains as pegs? And (have We not) created you in pairs, And made your sleep for rest,

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وَجَعَلْنَا ٱلَّيْلَ لِبَاسًا وَجَعَلْنَا ٱلنَّهَارَ مَعَاشًا وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا وَجَعَلْنَا سِرَاجًا وَهَّاجًا وَأَنزَلْنَا مِنَ ٱلْمُعْصِرَٰتِ مَاءً ثَجَّاجًا لِّنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا وَجَنَّٰتٍ أَلْفَافًا إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَٰتًا يَوْمَ يُنفَخُ فِى ٱلصُّورِ فَتَأْتُونَ أَفْوَاجًا وَفُتِحَتِ ٱلسَّمَاءُ فَكَانَتْ أَبْوَٰبًا وَسُيِّرَتِ ٱلْجِبَالُ فَكَانَتْ سَرَابًا إِنَّ جَهَنَّمَ كَانَتْ مِرْصَادًا لِّلطَّٰغِينَ مََابًا لَّٰبِثِينَ فِيهَا أَحْقَابًا لَّا يَذُوقُونَ فِيهَا بَرْدًا وَلَا شَرَابًا إِلَّا حَمِيمًا وَغَسَّاقًا جَزَاءً وِفَاقًا إِنَّهُمْ كَانُوا لَا يَرْجُونَ حِسَابًا وَكَذَّبُوا بَِايَٰتِنَا كِذَّابًا وَكُلَّ شَىْءٍ أَحْصَيْنَٰهُ كِتَٰبًا

And made the night as a covering, And made the day as a means of subsistence? And (have We not) built over you the seven firmaments, And placed (therein) a Light of Splendour? And do We not send down from the clouds water in abundance, That We may produce therewith corn and vegetables, And gardens of luxurious growth? Verily the Day of Sorting out is a thing appointed, The Day that the Trumpet shall be sounded, and ye shall come forth in crowds; And the heavens shall be opened as if there were doors, And the mountains shall vanish, as if they were a mirage. Truly Hell is as a place of ambush, For the transgressors a place of destination: They will dwell therein for ages. Nothing cool shall they taste therein, nor any drink, Save a boiling fluid and a fluid, dark, murky, intensely cold, A fitting recompense (for them). For that they used not to fear any account (for their deeds), But they (impudently) treated Our Signs as false. And all things have We preserved on record.

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فَذُوقُوا فَلَن نَّزِيدَكُمْ إِلَّا عَذَابًا إِنَّ لِلْمُتَّقِينَ مَفَازًا حَدَائِقَ وَأَعْنَٰبًا وَكَوَاعِبَ أَتْرَابًا وَكَأْسًا دِهَاقًا لَّا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا كِذَّٰبًا جَزَاءً مِّن رَّبِّكَ عَطَاءً حِسَابًا رَّبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلرَّحْمَٰنِ لَا يَمْلِكُونَ مِنْهُ خِطَابًا يَوْمَ يَقُومُ ٱلرُّوحُ وَٱلْمَلَٰئِكَةُ صَفًّا لَّا يَتَكَلَّمُونَ إِلَّا مَنْ أَذِنَ لَهُ ٱلرَّحْمَٰنُ وَقَالَ صَوَابًا ذَٰلِكَ ٱلْيَوْمُ ٱلْحَقُّ فَمَن شَاءَ ٱتَّخَذَ إِلَىٰ رَبِّهِ مََابًا إِنَّا أَنذَرْنَٰكُمْ عَذَابًا قَرِيبًا يَوْمَ يَنظُرُ ٱلْمَرْءُ مَا قَدَّمَتْ يَدَاهُ وَيَقُولُ ٱلْكَافِرُ يَٰلَيْتَنِى كُنتُ تُرَٰبًا بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلنَّٰزِعَٰتِ غَرْقًا وَٱلنَّٰشِطَٰتِ نَشْطًا وَٱلسَّٰبِحَٰتِ سَبْحًا فَٱلسَّٰبِقَٰتِ سَبْقًا فَٱلْمُدَبِّرَٰتِ أَمْرًا يَوْمَ تَرْجُفُ ٱلرَّاجِفَةُ تَتْبَعُهَا ٱلرَّادِفَةُ قُلُوبٌ يَوْمَئِذٍ وَاجِفَةٌ أَبْصَٰرُهَا خَٰشِعَةٌ

"So taste ye (the fruits of your deeds); for no increase shall We grant you, except in Punishment." Verily for the Righteous there will be a fulfilment of (the heart's) desires; Gardens enclosed, and grapevines; And voluptuous women of equal age; And a cup full (to the brim). No vanity shall they hear therein, nor Untruth:- Recompense from thy Lord, a gift, (amply) sufficient, (From) the Lord of the heavens and the earth, and all between, (Allah) Most Gracious: None shall have power to argue with Him. The Day that the Spirit and the angels will stand forth in ranks, none shall speak except any who is permitted by (Allah) Most Gracious, and He will say what is right. That Day will be the sure Reality: Therefore, whoso will, let him take a (straight) return to his Lord! Verily, We have warned you of a Penalty near, the Day when man will see (the deeds) which his hands have sent forth, and the Unbeliever will say, "Woe unto me! Would that I were (metre) dust!" By the (angels) who tear out (the souls of the wicked) with violence; By those who gently draw out (the souls of the blessed); And by those who glide along (on errands of mercy), Then press forward as in a race, Then arrange to do (the Commands of their Lord), One Day everything that can be in commotion will be in violent commotion, Followed by oft-repeated (commotions): Hearts that Day will be in agitation; Cast down will be (their owners') eyes.

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يَقُولُونَ أَءِنَّا لَمَرْدُودُونَ فِى ٱلْحَافِرَةِ أَءِذَا كُنَّا عِظَٰمًا نَّخِرَةً قَالُوا تِلْكَ إِذًا كَرَّةٌ خَاسِرَةٌ فَإِنَّمَا هِىَ زَجْرَةٌ وَٰحِدَةٌ فَإِذَا هُم بِٱلسَّاهِرَةِ هَلْ أَتَىٰكَ حَدِيثُ مُوسَىٰ إِذْ نَادَىٰهُ رَبُّهُ بِٱلْوَادِ ٱلْمُقَدَّسِ طُوًى ٱذْهَبْ إِلَىٰ فِرْعَوْنَ إِنَّهُ طَغَىٰ فَقُلْ هَل لَّكَ إِلَىٰ أَن تَزَكَّىٰ وَأَهْدِيَكَ إِلَىٰ رَبِّكَ فَتَخْشَىٰ فَأَرَىٰهُ ٱلْءَايَةَ ٱلْكُبْرَىٰ فَكَذَّبَ وَعَصَىٰ ثُمَّ أَدْبَرَ يَسْعَىٰ فَحَشَرَ فَنَادَىٰ فَقَالَ أَنَا رَبُّكُمُ ٱلْأَعْلَىٰ فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلْءَاخِرَةِ وَٱلْأُولَىٰ إِنَّ فِى ذَٰلِكَ لَعِبْرَةً لِّمَن يَخْشَىٰ ءَأَنتُمْ أَشَدُّ خَلْقًا أَمِ ٱلسَّمَاءُ بَنَىٰهَا رَفَعَ سَمْكَهَا فَسَوَّىٰهَا وَأَغْطَشَ لَيْلَهَا وَأَخْرَجَ ضُحَىٰهَا

They say (now): "What! shall we indeed be returned to (our) former state? "What! - when we shall have become rotten bones?" They say: "It would, in that case, be a return with loss!" But verily, it will be but a single (Compelling) Cry, When, behold, they will be in the (full) awakening (to Judgment). Has the story of Moses reached thee? Behold, thy Lord did call to him in the sacred valley of Tuwa:- "Go thou to Pharaoh for he has indeed transgressed all bounds: "And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?- "'And that I guide thee to thy Lord, so thou shouldst fear Him?'" Then did (Moses) show him the Great Sign. But (Pharaoh) rejected it and disobeyed (guidance); Further, he turned his back, striving hard (against Allah). Then he collected (his men) and made a proclamation, Saying, "I am your Lord, Most High". But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life. Verily in this is an instructive warning for whosoever feareth (Allah). What! Are ye the more difficult to create or the heaven (above)? (Allah) hath constructed it: On high hath He raised its canopy, and He hath given it order and perfection. Its night doth He endow with darkness, and its splendour doth He bring out (with light).

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وَٱلْأَرْضَ بَعْدَ ذَٰلِكَ دَحَىٰهَا أَخْرَجَ مِنْهَا مَاءَهَا وَمَرْعَىٰهَا وَٱلْجِبَالَ أَرْسَىٰهَا مَتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ فَإِذَا جَاءَتِ ٱلطَّامَّةُ ٱلْكُبْرَىٰ يَوْمَ يَتَذَكَّرُ ٱلْإِنسَٰنُ مَا سَعَىٰ وَبُرِّزَتِ ٱلْجَحِيمُ لِمَن يَرَىٰ فَأَمَّا مَن طَغَىٰ وَءَاثَرَ ٱلْحَيَوٰةَ ٱلدُّنْيَا فَإِنَّ ٱلْجَحِيمَ هِىَ ٱلْمَأْوَىٰ وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ يَسَْلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَا فِيمَ أَنتَ مِن ذِكْرَىٰهَا إِلَىٰ رَبِّكَ مُنتَهَىٰهَا إِنَّمَا أَنتَ مُنذِرُ مَن يَخْشَىٰهَا كَأَنَّهُمْ يَوْمَ يَرَوْنَهَا لَمْ يَلْبَثُوا إِلَّا عَشِيَّةً أَوْ ضُحَىٰهَا بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ عَبَسَ وَتَوَلَّىٰ أَن جَاءَهُ ٱلْأَعْمَىٰ وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ

And the earth, moreover, hath He extended (to a wide expanse); He draweth out therefrom its moisture and its pasture; And the mountains hath He firmly fixed;- For use and convenience to you and your cattle. Therefore, when there comes the great, overwhelming (Event),- The Day when man shall remember (all) that he strove for, And Hell-Fire shall be placed in full view for (all) to see,- Then, for such as had transgressed all bounds, And had preferred the life of this world, The Abode will be Hell-Fire; And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires, Their abode will be the Garden. They ask thee about the Hour,-'When will be its appointed time? Wherein art thou (concerned) with the declaration thereof? With thy Lord in the Limit fixed therefor. Thou art but a Warner for such as fear it. The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn! (The Prophet) frowned and turned away, Because there came to him the blind man (interrupting). But what could tell thee but that perchance he might grow (in spiritual understanding)?-

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أَوْ يَذَّكَّرُ فَتَنفَعَهُ ٱلذِّكْرَىٰ أَمَّا مَنِ ٱسْتَغْنَىٰ فَأَنتَ لَهُ تَصَدَّىٰ وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ وَأَمَّا مَن جَاءَكَ يَسْعَىٰ وَهُوَ يَخْشَىٰ فَأَنتَ عَنْهُ تَلَهَّىٰ كَلَّا إِنَّهَا تَذْكِرَةٌ فَمَن شَاءَ ذَكَرَهُ فِى صُحُفٍ مُّكَرَّمَةٍ مَّرْفُوعَةٍ مُّطَهَّرَةٍ بِأَيْدِى سَفَرَةٍ كِرَامٍ بَرَرَةٍ قُتِلَ ٱلْإِنسَٰنُ مَا أَكْفَرَهُ مِنْ أَىِّ شَىْءٍ خَلَقَهُ مِن نُّطْفَةٍ خَلَقَهُ فَقَدَّرَهُ ثُمَّ ٱلسَّبِيلَ يَسَّرَهُ ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ ثُمَّ إِذَا شَاءَ أَنشَرَهُ كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ

Or that he might receive admonition, and the teaching might profit him? As to one who regards Himself as self-sufficient, To him dost thou attend; Though it is no blame to thee if he grow not (in spiritual understanding). But as to him who came to thee striving earnestly, And with fear (in his heart), Of him wast thou unmindful. By no means (should it be so)! For it is indeed a Message of instruction: Therefore let whoso will, keep it in remembrance. (It is) in Books held (greatly) in honour, Exalted (in dignity), kept pure and holy, (Written) by the hands of scribes- Honourable and Pious and Just. Woe to man! What hath made him reject Allah; From what stuff hath He created him? From a sperm-drop: He hath created him, and then mouldeth him in due proportions; Then doth He make His path smooth for him; Then He causeth him to die, and putteth him in his grave; Then, when it is His Will, He will raise him up (again). By no means hath he fulfilled what Allah hath commanded him.

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فَلْيَنظُرِ ٱلْإِنسَٰنُ إِلَىٰ طَعَامِهِ أَنَّا صَبَبْنَا ٱلْمَاءَ صَبًّا ثُمَّ شَقَقْنَا ٱلْأَرْضَ شَقًّا فَأَنبَتْنَا فِيهَا حَبًّا وَعِنَبًا وَقَضْبًا وَزَيْتُونًا وَنَخْلًا وَحَدَائِقَ غُلْبًا وَفَٰكِهَةً وَأَبًّا مَّتَٰعًا لَّكُمْ وَلِأَنْعَٰمِكُمْ فَإِذَا جَاءَتِ ٱلصَّاخَّةُ يَوْمَ يَفِرُّ ٱلْمَرْءُ مِنْ أَخِيهِ وَأُمِّهِ وَأَبِيهِ وَصَٰحِبَتِهِ وَبَنِيهِ لِكُلِّ ٱمْرِئٍ مِّنْهُمْ يَوْمَئِذٍ شَأْنٌ يُغْنِيهِ وُجُوهٌ يَوْمَئِذٍ مُّسْفِرَةٌ ضَاحِكَةٌ مُّسْتَبْشِرَةٌ وَوُجُوهٌ يَوْمَئِذٍ عَلَيْهَا غَبَرَةٌ تَرْهَقُهَا قَتَرَةٌ أُولَٰئِكَ هُمُ ٱلْكَفَرَةُ ٱلْفَجَرَةُ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِذَا ٱلشَّمْسُ كُوِّرَتْ

Then let man look at his food, (and how We provide it): For that We pour forth water in abundance, And We split the earth in fragments, And produce therein corn, And Grapes and nutritious plants, And Olives and Dates, And enclosed Gardens, dense with lofty trees, And fruits and fodder,- For use and convenience to you and your cattle. At length, when there comes the Deafening Noise,- That Day shall a man flee from his own brother, And from his mother and his father, And from his wife and his children. Each one of them, that Day, will have enough concern (of his own) to make him indifferent to the others. Some faces that Day will be beaming, Laughing, rejoicing. And other faces that Day will be dust-stained, Blackness will cover them: Such will be the Rejecters of Allah, the doers of iniquity. When the sun (with its spacious light) is folded up;

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وَإِذَا ٱلنُّجُومُ ٱنكَدَرَتْ وَإِذَا ٱلْجِبَالُ سُيِّرَتْ وَإِذَا ٱلْعِشَارُ عُطِّلَتْ وَإِذَا ٱلْوُحُوشُ حُشِرَتْ وَإِذَا ٱلْبِحَارُ سُجِّرَتْ وَإِذَا ٱلنُّفُوسُ زُوِّجَتْ وَإِذَا ٱلْمَوْءُدَةُ سُئِلَتْ بِأَىِّ ذَنبٍ قُتِلَتْ وَإِذَا ٱلصُّحُفُ نُشِرَتْ وَإِذَا ٱلسَّمَاءُ كُشِطَتْ وَإِذَا ٱلْجَحِيمُ سُعِّرَتْ وَإِذَا ٱلْجَنَّةُ أُزْلِفَتْ عَلِمَتْ نَفْسٌ مَّا أَحْضَرَتْ فَلَا أُقْسِمُ بِٱلْخُنَّسِ ٱلْجَوَارِ ٱلْكُنَّسِ وَٱلَّيْلِ إِذَا عَسْعَسَ وَٱلصُّبْحِ إِذَا تَنَفَّسَ إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ ذِى قُوَّةٍ عِندَ ذِى ٱلْعَرْشِ مَكِينٍ مُّطَاعٍ ثَمَّ أَمِينٍ

When the stars fall, losing their lustre; When the mountains vanish (like a mirage); When the she-camels, ten months with young, are left untended; When the wild beasts are herded together (in the human habitations); When the oceans boil over with a swell; When the souls are sorted out, (being joined, like with like); When the female (infant), buried alive, is questioned - For what crime she was killed; When the scrolls are laid open; When the world on High is unveiled; When the Blazing Fire is kindled to fierce heat; And when the Garden is brought near;- (Then) shall each soul know what it has put forward. So verily I call to witness the planets - that recede, Go straight, or hide; And the Night as it dissipates; And the Dawn as it breathes away the darkness;- Verily this is the word of a most honourable Messenger, Endued with Power, with rank before the Lord of the Throne, With authority there, (and) faithful to his trust.

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وَمَا صَاحِبُكُم بِمَجْنُونٍ وَلَقَدْ رَءَاهُ بِٱلْأُفُقِ ٱلْمُبِينِ وَمَا هُوَ عَلَى ٱلْغَيْبِ بِضَنِينٍ وَمَا هُوَ بِقَوْلِ شَيْطَٰنٍ رَّجِيمٍ فَأَيْنَ تَذْهَبُونَ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَٰلَمِينَ لِمَن شَاءَ مِنكُمْ أَن يَسْتَقِيمَ وَمَا تَشَاءُونَ إِلَّا أَن يَشَاءَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِذَا ٱلسَّمَاءُ ٱنفَطَرَتْ وَإِذَا ٱلْكَوَاكِبُ ٱنتَثَرَتْ وَإِذَا ٱلْبِحَارُ فُجِّرَتْ وَإِذَا ٱلْقُبُورُ بُعْثِرَتْ عَلِمَتْ نَفْسٌ مَّا قَدَّمَتْ وَأَخَّرَتْ يَٰأَيُّهَا ٱلْإِنسَٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ ٱلَّذِى خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ فِى أَىِّ صُورَةٍ مَّا شَاءَ رَكَّبَكَ كَلَّا بَلْ تُكَذِّبُونَ بِٱلدِّينِ وَإِنَّ عَلَيْكُمْ لَحَٰفِظِينَ كِرَامًا كَٰتِبِينَ يَعْلَمُونَ مَا تَفْعَلُونَ

And (O people!) your companion is not one possessed; And without doubt he saw him in the clear horizon. Neither doth he withhold grudgingly a knowledge of the Unseen. Nor is it the word of an evil spirit accursed. When whither go ye? Verily this is no less than a Message to (all) the Worlds: (With profit) to whoever among you wills to go straight: But ye shall not will except as Allah wills,- the Cherisher of the Worlds. When the Sky is cleft asunder; When the Stars are scattered; When the Oceans are suffered to burst forth; And when the Graves are turned upside down;- (Then) shall each soul know what it hath sent forward and (what it hath) kept back. O man! What has seduced thee from thy Lord Most Beneficent?- Him Who created thee. Fashioned thee in due proportion, and gave thee a just bias; In whatever Form He wills, does He put thee together. Nay! But ye do reject Right and Judgment! But verily over you (are appointed angels) to protect you,- Kind and honourable,- Writing down (your deeds): They know (and understand) all that ye do.

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إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ وَإِنَّ ٱلْفُجَّارَ لَفِى جَحِيمٍ يَصْلَوْنَهَا يَوْمَ ٱلدِّينِ وَمَا هُمْ عَنْهَا بِغَائِبِينَ وَمَا أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ ثُمَّ مَا أَدْرَىٰكَ مَا يَوْمُ ٱلدِّينِ يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيًْا وَٱلْأَمْرُ يَوْمَئِذٍ لِّلَّهِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَيْلٌ لِّلْمُطَفِّفِينَ ٱلَّذِينَ إِذَا ٱكْتَالُوا عَلَى ٱلنَّاسِ يَسْتَوْفُونَ وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ أَلَا يَظُنُّ أُولَٰئِكَ أَنَّهُم مَّبْعُوثُونَ لِيَوْمٍ عَظِيمٍ يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَٰلَمِينَ كَلَّا إِنَّ كِتَٰبَ ٱلْفُجَّارِ لَفِى سِجِّينٍ وَمَا أَدْرَىٰكَ مَا سِجِّينٌ كِتَٰبٌ مَّرْقُومٌ وَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ وَمَا يُكَذِّبُ بِهِ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ

As for the Righteous, they will be in bliss; And the Wicked - they will be in the Fire, Which they will enter on the Day of Judgment, And they will not be able to keep away therefrom. And what will explain to thee what the Day of Judgment is? Again, what will explain to thee what the Day of Judgment is? (It will be) the Day when no soul shall have power (to do) aught for another: For the command, that Day, will be (wholly) with Allah. Woe to those that deal in fraud,- Those who, when they have to receive by measure from men, exact full measure, But when they have to give by measure or weight to men, give less than due. Do they not think that they will be called to account?- On a Mighty Day, A Day when (all) mankind will stand before the Lord of the Worlds? Nay! Surely the record of the wicked is (preserved) in Sijjin. And what will explain to thee what Sijjin is? (There is) a Register (fully) inscribed. Woe, that Day, to those that deny- Those that deny the Day of Judgment. And none can deny it but the Transgressor beyond bounds the Sinner! When Our Signs are rehearsed to him, he says, "Tales of the ancients!"

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كَلَّا بَلْ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا يَكْسِبُونَ كَلَّا إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍ لَّمَحْجُوبُونَ ثُمَّ إِنَّهُمْ لَصَالُوا ٱلْجَحِيمِ ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِ تُكَذِّبُونَ كَلَّا إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِى عِلِّيِّينَ وَمَا أَدْرَىٰكَ مَا عِلِّيُّونَ كِتَٰبٌ مَّرْقُومٌ يَشْهَدُهُ ٱلْمُقَرَّبُونَ إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ عَلَى ٱلْأَرَائِكِ يَنظُرُونَ تَعْرِفُ فِى وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ يُسْقَوْنَ مِن رَّحِيقٍ مَّخْتُومٍ خِتَٰمُهُ مِسْكٌ وَفِى ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَ وَمِزَاجُهُ مِن تَسْنِيمٍ عَيْنًا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ إِنَّ ٱلَّذِينَ أَجْرَمُوا كَانُوا مِنَ ٱلَّذِينَ ءَامَنُوا يَضْحَكُونَ وَإِذَا مَرُّوا بِهِمْ يَتَغَامَزُونَ وَإِذَا ٱنقَلَبُوا إِلَىٰ أَهْلِهِمُ ٱنقَلَبُوا فَكِهِينَ وَإِذَا رَأَوْهُمْ قَالُوا إِنَّ هَٰؤُلَاءِ لَضَالُّونَ وَمَا أُرْسِلُوا عَلَيْهِمْ حَٰفِظِينَ

By no means! but on their hearts is the stain of the (ill) which they do! Verily, from (the Light of) their Lord, that Day, will they be veiled. Further, they will enter the Fire of Hell. Further, it will be said to them: "This is the (reality) which ye rejected as false! Nay, verily the record of the Righteous is (preserved) in 'Illiyin. And what will explain to thee what 'Illiyun is? (There is) a Register (fully) inscribed, To which bear witness those Nearest (to Allah). Truly the Righteous will be in Bliss: On Thrones (of Dignity) will they command a sight (of all things): Thou wilt recognise in their faces the beaming brightness of Bliss. Their thirst will be slaked with Pure Wine sealed: The seal thereof will be Musk: And for this let those aspire, who have aspirations: With it will be (given) a mixture of Tasnim: A spring, from (the waters) whereof drink those Nearest to Allah. Those in sin used to laugh at those who believed, And whenever they passed by them, used to wink at each other (in mockery); And when they returned to their own people, they would return jesting; And whenever they saw them, they would say, "Behold! These are the people truly astray!" But they had not been sent as keepers over them!

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فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُوا مِنَ ٱلْكُفَّارِ يَضْحَكُونَ عَلَى ٱلْأَرَائِكِ يَنظُرُونَ هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُوا يَفْعَلُونَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِذَا ٱلسَّمَاءُ ٱنشَقَّتْ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ وَإِذَا ٱلْأَرْضُ مُدَّتْ وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ وَأَذِنَتْ لِرَبِّهَا وَحُقَّتْ يَٰأَيُّهَا ٱلْإِنسَٰنُ إِنَّكَ كَادِحٌ إِلَىٰ رَبِّكَ كَدْحًا فَمُلَٰقِيهِ فَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُ بِيَمِينِهِ فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا وَيَنقَلِبُ إِلَىٰ أَهْلِهِ مَسْرُورًا وَأَمَّا مَنْ أُوتِىَ كِتَٰبَهُ وَرَاءَ ظَهْرِهِ فَسَوْفَ يَدْعُوا ثُبُورًا وَيَصْلَىٰ سَعِيرًا إِنَّهُ كَانَ فِى أَهْلِهِ مَسْرُورًا إِنَّهُ ظَنَّ أَن لَّن يَحُورَ بَلَىٰ إِنَّ رَبَّهُ كَانَ بِهِ بَصِيرًا فَلَا أُقْسِمُ بِٱلشَّفَقِ وَٱلَّيْلِ وَمَا وَسَقَ

But on this Day the Believers will laugh at the Unbelievers: On Thrones (of Dignity) they will command (a sight) (of all things). Will not the Unbelievers have been paid back for what they did? When the sky is rent asunder, And hearkens to (the Command of) its Lord, and it must needs (do so);- And when the earth is flattened out, And casts forth what is within it and becomes (clean) empty, And hearkens to (the Command of) its Lord,- and it must needs (do so);- (then will come Home the full reality). O thou man! Verily thou art ever toiling on towards thy Lord- painfully toiling,- but thou shalt meet Him. Then he who is given his Record in his right hand, Soon will his account be taken by an easy reckoning, And he will turn to his people, rejoicing! But he who is given his Record behind his back,- Soon will he cry for perdition, And he will enter a Blazing Fire. Truly, did he go about among his people, rejoicing! Truly, did he think that he would not have to return (to Us)! Nay, nay! for his Lord was (ever) watchful of him! So I do call to witness the ruddy glow of Sunset; The Night and its Homing;

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وَٱلْقَمَرِ إِذَا ٱتَّسَقَ لَتَرْكَبُنَّ طَبَقًا عَن طَبَقٍ فَمَا لَهُمْ لَا يُؤْمِنُونَ وَإِذَا قُرِئَ عَلَيْهِمُ ٱلْقُرْءَانُ لَا يَسْجُدُونَ بَلِ ٱلَّذِينَ كَفَرُوا يُكَذِّبُونَ وَٱللَّهُ أَعْلَمُ بِمَا يُوعُونَ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ إِلَّا ٱلَّذِينَ ءَامَنُوا وَعَمِلُوا ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلسَّمَاءِ ذَاتِ ٱلْبُرُوجِ وَٱلْيَوْمِ ٱلْمَوْعُودِ وَشَاهِدٍ وَمَشْهُودٍ قُتِلَ أَصْحَٰبُ ٱلْأُخْدُودِ ٱلنَّارِ ذَاتِ ٱلْوَقُودِ إِذْ هُمْ عَلَيْهَا قُعُودٌ وَهُمْ عَلَىٰ مَا يَفْعَلُونَ بِٱلْمُؤْمِنِينَ شُهُودٌ وَمَا نَقَمُوا مِنْهُمْ إِلَّا أَن يُؤْمِنُوا بِٱللَّهِ ٱلْعَزِيزِ ٱلْحَمِيدِ ٱلَّذِى لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ إِنَّ ٱلَّذِينَ فَتَنُوا ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ ثُمَّ لَمْ يَتُوبُوا فَلَهُمْ عَذَابُ جَهَنَّمَ وَلَهُمْ عَذَابُ ٱلْحَرِيقِ إِنَّ ٱلَّذِينَ ءَامَنُوا وَعَمِلُوا ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتٌ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ ذَٰلِكَ ٱلْفَوْزُ ٱلْكَبِيرُ إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ

And the Moon in her fullness: Ye shall surely travel from stage to stage. What then is the matter with them, that they believe not?- And when the Qur'an is read to them, they fall not prostrate, But on the contrary the Unbelievers reject (it). But Allah has full knowledge of what they secrete (in their breasts) So announce to them a Penalty Grievous, Except to those who believe and work righteous deeds: For them is a Reward that will never fail. By the sky, (displaying) the Zodiacal Signs; By the promised Day (of Judgment); By one that witnesses, and the subject of the witness;- Woe to the makers of the pit (of fire), Fire supplied (abundantly) with fuel: Behold! they sat over against the (fire), And they witnessed (all) that they were doing against the Believers. And they ill-treated them for no other reason than that they believed in Allah, Exalted in Power, Worthy of all Praise!- Him to Whom belongs the dominion of the heavens and the earth! And Allah is Witness to all things. Those who persecute (or draw into temptation) the Believers, men and women, and do not turn in repentance, will have the Penalty of Hell: They will have the Penalty of the Burning Fire. For those who believe and do righteous deeds, will be Gardens; beneath which rivers flow: That is the great Salvation, (the fulfilment of all desires), Truly strong is the Grip (and Power) of thy Lord.

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إِنَّهُ هُوَ يُبْدِئُ وَيُعِيدُ وَهُوَ ٱلْغَفُورُ ٱلْوَدُودُ ذُو ٱلْعَرْشِ ٱلْمَجِيدُ فَعَّالٌ لِّمَا يُرِيدُ هَلْ أَتَىٰكَ حَدِيثُ ٱلْجُنُودِ فِرْعَوْنَ وَثَمُودَ بَلِ ٱلَّذِينَ كَفَرُوا فِى تَكْذِيبٍ وَٱللَّهُ مِن وَرَائِهِم مُّحِيطٌ بَلْ هُوَ قُرْءَانٌ مَّجِيدٌ فِى لَوْحٍ مَّحْفُوظٍ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلسَّمَاءِ وَٱلطَّارِقِ وَمَا أَدْرَىٰكَ مَا ٱلطَّارِقُ ٱلنَّجْمُ ٱلثَّاقِبُ إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ خُلِقَ مِن مَّاءٍ دَافِقٍ يَخْرُجُ مِن بَيْنِ ٱلصُّلْبِ وَٱلتَّرَائِبِ إِنَّهُ عَلَىٰ رَجْعِهِ لَقَادِرٌ يَوْمَ تُبْلَى ٱلسَّرَائِرُ فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ

It is He Who creates from the very beginning, and He can restore (life). And He is the Oft-Forgiving, Full of Loving-Kindness, Lord of the Throne of Glory, Doer (without let) of all that He intends. Has the story reached thee, of the forces- Of Pharaoh and the Thamud? And yet the Unbelievers (persist) in rejecting (the Truth)! But Allah doth encompass them from behind! Nay, this is a Glorious Qur'an, (Inscribed) in a Tablet Preserved! By the Sky and the Night-Visitant (therein);- And what will explain to thee what the Night-Visitant is?- (It is) the Star of piercing brightness;- There is no soul but has a protector over it. Now let man but think from what he is created! He is created from a drop emitted- Proceeding from between the backbone and the ribs: Surely (Allah) is able to bring him back (to life)! The Day that (all) things secret will be tested, (Man) will have no power, and no helper.

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وَٱلسَّمَاءِ ذَاتِ ٱلرَّجْعِ وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ إِنَّهُ لَقَوْلٌ فَصْلٌ وَمَا هُوَ بِٱلْهَزْلِ إِنَّهُمْ يَكِيدُونَ كَيْدًا وَأَكِيدُ كَيْدًا فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدًا بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى ٱلَّذِى خَلَقَ فَسَوَّىٰ وَٱلَّذِى قَدَّرَ فَهَدَىٰ وَٱلَّذِى أَخْرَجَ ٱلْمَرْعَىٰ فَجَعَلَهُ غُثَاءً أَحْوَىٰ سَنُقْرِئُكَ فَلَا تَنسَىٰ إِلَّا مَا شَاءَ ٱللَّهُ إِنَّهُ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ وَنُيَسِّرُكَ لِلْيُسْرَىٰ فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ سَيَذَّكَّرُ مَن يَخْشَىٰ وَيَتَجَنَّبُهَا ٱلْأَشْقَى ٱلَّذِى يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ

By the Firmament which returns (in its round), And by the Earth which opens out (for the gushing of springs or the sprouting of vegetation),- Behold this is the Word that distinguishes (Good from Evil): It is not a thing for amusement. As for them, they are but plotting a scheme, And I am planning a scheme. Therefore grant a delay to the Unbelievers: Give respite to them gently (for awhile). Glorify the name of thy Guardian-Lord Most High, Who hath created, and further, given order and proportion; Who hath ordained laws. And granted guidance; And Who bringeth out the (green and luscious) pasture, And then doth make it (but) swarthy stubble. By degrees shall We teach thee to declare (the Message), so thou shalt not forget, Except as Allah wills: For He knoweth what is manifest and what is hidden. And We will make it easy for thee (to follow) the simple (Path). Therefore give admonition in case the admonition profits (the hearer). The admonition will be received by those who fear (Allah): But it will be avoided by those most unfortunate ones, Who will enter the Great Fire, In which they will then neither die nor live.

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قَدْ أَفْلَحَ مَن تَزَكَّىٰ وَذَكَرَ ٱسْمَ رَبِّهِ فَصَلَّىٰ بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَٱلْءَاخِرَةُ خَيْرٌ وَأَبْقَىٰ إِنَّ هَٰذَا لَفِى ٱلصُّحُفِ ٱلْأُولَىٰ صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِ وُجُوهٌ يَوْمَئِذٍ خَٰشِعَةٌ عَامِلَةٌ نَّاصِبَةٌ تَصْلَىٰ نَارًا حَامِيَةً تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٍ لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍ لَّا يُسْمِنُ وَلَا يُغْنِى مِن جُوعٍ وُجُوهٌ يَوْمَئِذٍ نَّاعِمَةٌ لِّسَعْيِهَا رَاضِيَةٌ فِى جَنَّةٍ عَالِيَةٍ لَّا تَسْمَعُ فِيهَا لَٰغِيَةً فِيهَا عَيْنٌ جَارِيَةٌ فِيهَا سُرُرٌ مَّرْفُوعَةٌ وَأَكْوَابٌ مَّوْضُوعَةٌ

But those will prosper who purify themselves, And glorify the name of their Guardian-Lord, and (lift their hearts) in prayer. Nay (behold), ye prefer the life of this world; But the Hereafter is better and more enduring. And this is in the Books of the earliest (Revelation),- The Books of Abraham and Moses. Has the story reached thee of the overwhelming (Event)? Some faces, that Day, will be humiliated, Labouring (hard), weary,- The while they enter the Blazing Fire,- The while they are given, to drink, of a boiling hot spring, No food will there be for them but a bitter Dhari' Which will neither nourish nor satisfy hunger. (Other) faces that Day will be joyful, Pleased with their striving,- In a Garden on high, Where they shall hear no (word) of vanity: Therein will be a bubbling spring: Therein will be Thrones (of dignity), raised on high, Goblets placed (ready),

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وَنَمَارِقُ مَصْفُوفَةٌ وَزَرَابِىُّ مَبْثُوثَةٌ أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ وَإِلَى ٱلسَّمَاءِ كَيْفَ رُفِعَتْ وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ فَذَكِّرْ إِنَّمَا أَنتَ مُذَكِّرٌ لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ إِلَّا مَن تَوَلَّىٰ وَكَفَرَ فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ إِنَّ إِلَيْنَا إِيَابَهُمْ ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلْفَجْرِ وَلَيَالٍ عَشْرٍ وَٱلشَّفْعِ وَٱلْوَتْرِ وَٱلَّيْلِ إِذَا يَسْرِ هَلْ فِى ذَٰلِكَ قَسَمٌ لِّذِى حِجْرٍ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ إِرَمَ ذَاتِ ٱلْعِمَادِ ٱلَّتِى لَمْ يُخْلَقْ مِثْلُهَا فِى ٱلْبِلَٰدِ

And cushions set in rows, And rich carpets (all) spread out. Do they not look at the Camels, how they are made?- And at the Sky, how it is raised high?- And at the Mountains, how they are fixed firm?- And at the Earth, how it is spread out? Therefore do thou give admonition, for thou art one to admonish. Thou art not one to manage (men's) affairs. But if any turn away and reject Allah,- Allah will punish him with a mighty Punishment, For to Us will be their return; Then it will be for Us to call them to account. By the break of Day By the Nights twice five; By the even and odd (contrasted); And by the Night when it passeth away;- Is there (not) in these an adjuration (or evidence) for those who understand? Seest thou not how thy Lord dealt with the 'Ad (people),- Of the (city of) Iram, with lofty pillars, The like of which were not produced in (all) the land?

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وَثَمُودَ ٱلَّذِينَ جَابُوا ٱلصَّخْرَ بِٱلْوَادِ وَفِرْعَوْنَ ذِى ٱلْأَوْتَادِ ٱلَّذِينَ طَغَوْا فِى ٱلْبِلَٰدِ فَأَكْثَرُوا فِيهَا ٱلْفَسَادَ فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّى أَكْرَمَنِ وَأَمَّا إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّى أَهَٰنَنِ كَلَّا بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَ وَلَا تَحَٰضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلًا لَّمًّا وَتُحِبُّونَ ٱلْمَالَ حُبًّا جَمًّا كَلَّا إِذَا دُكَّتِ ٱلْأَرْضُ دَكًّا دَكًّا وَجَاءَ رَبُّكَ وَٱلْمَلَكُ صَفًّا صَفًّا وَجِاىءَ يَوْمَئِذٍ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰ يَقُولُ يَٰلَيْتَنِى قَدَّمْتُ لِحَيَاتِى فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُ أَحَدٌ وَلَا يُوثِقُ وَثَاقَهُ أَحَدٌ يَٰأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ ٱرْجِعِى إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً

And with the Thamud (people), who cut out (huge) rocks in the valley?- And with Pharaoh, lord of stakes? (All) these transgressed beyond bounds in the lands, And heaped therein mischief (on mischief). Therefore did thy Lord pour on them a scourge of diverse chastisements: For thy Lord is (as a Guardian) on a watch-tower. Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me." But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!" Nay, nay! but ye honour not the orphans! Nor do ye encourage one another to feed the poor!- And ye devour inheritance - all with greed, And ye love wealth with inordinate love! Nay! When the earth is pounded to powder, And thy Lord cometh, and His angels, rank upon rank, And Hell, that Day, is brought (face to face),- on that Day will man remember, but how will that remembrance profit him? He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!" For, that Day, His Chastisement will be such as none (else) can inflict, And His bonds will be such as none (other) can bind. (To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction! "Come back thou to thy Lord,- well pleased (thyself), and well-pleasing unto Him!

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فَٱدْخُلِى فِى عِبَٰدِى وَٱدْخُلِى جَنَّتِى بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ لَا أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ وَأَنتَ حِلٌّ بِهَٰذَا ٱلْبَلَدِ وَوَالِدٍ وَمَا وَلَدَ لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى كَبَدٍ أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ وَلِسَانًا وَشَفَتَيْنِ وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِ فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ وَمَا أَدْرَىٰكَ مَا ٱلْعَقَبَةُ فَكُّ رَقَبَةٍ أَوْ إِطْعَٰمٌ فِى يَوْمٍ ذِى مَسْغَبَةٍ يَتِيمًا ذَا مَقْرَبَةٍ أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُوا وَتَوَاصَوْا بِٱلصَّبْرِ وَتَوَاصَوْا بِٱلْمَرْحَمَةِ أُولَٰئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ

"Enter thou, then, among My devotees! "Yea, enter thou My Heaven! I do call to witness this City;- And thou art a freeman of this City;- And (the mystic ties of) parent and child;- Verily We have created man into toil and struggle. Thinketh he, that none hath power over him? He may say (boastfully); Wealth have I squandered in abundance! Thinketh he that none beholdeth him? Have We not made for him a pair of eyes?- And a tongue, and a pair of lips?- And shown him the two highways? But he hath made no haste on the path that is steep. And what will explain to thee the path that is steep?- (It is:) freeing the bondman; Or the giving of food in a day of privation To the orphan with claims of relationship, Or to the indigent (down) in the dust. Then will he be of those who believe, and enjoin patience, (constancy, and self-restraint), and enjoin deeds of kindness and compassion. Such are the Companions of the Right Hand.

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وَٱلَّذِينَ كَفَرُوا بَِايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشَْمَةِ عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلشَّمْسِ وَضُحَىٰهَا وَٱلْقَمَرِ إِذَا تَلَىٰهَا وَٱلنَّهَارِ إِذَا جَلَّىٰهَا وَٱلَّيْلِ إِذَا يَغْشَىٰهَا وَٱلسَّمَاءِ وَمَا بَنَىٰهَا وَٱلْأَرْضِ وَمَا طَحَىٰهَا وَنَفْسٍ وَمَا سَوَّىٰهَا فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَا قَدْ أَفْلَحَ مَن زَكَّىٰهَا وَقَدْ خَابَ مَن دَسَّىٰهَا كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَا إِذِ ٱنبَعَثَ أَشْقَىٰهَا فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنبِهِمْ فَسَوَّىٰهَا وَلَا يَخَافُ عُقْبَٰهَا بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلَّيْلِ إِذَا يَغْشَىٰ وَٱلنَّهَارِ إِذَا تَجَلَّىٰ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰ

But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand. On them will be Fire vaulted over (all round). By the Sun and his (glorious) splendour; By the Moon as she follows him; By the Day as it shows up (the Sun's) glory; By the Night as it conceals it; By the Firmament and its (wonderful) structure; By the Earth and its (wide) expanse: By the Soul, and the proportion and order given to it; And its enlightenment as to its wrong and its right;- Truly he succeeds that purifies it, And he fails that corrupts it! The Thamud (people) rejected (their prophet) through their inordinate wrong-doing, Behold, the most wicked man among them was deputed (for impiety). But the Messenger of Allah said to them: "It is a She-camel of Allah! And (bar her not from) having her drink!" Then they rejected him (as a false prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)! And for Him is no fear of its consequences. By the Night as it conceals (the light); By the Day as it appears in glory; By (the mystery of) the creation of male and female;-

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إِنَّ سَعْيَكُمْ لَشَتَّىٰ فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ وَصَدَّقَ بِٱلْحُسْنَىٰ فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ وَأَمَّا مَن بَخِلَ وَٱسْتَغْنَىٰ وَكَذَّبَ بِٱلْحُسْنَىٰ فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ وَمَا يُغْنِى عَنْهُ مَالُهُ إِذَا تَرَدَّىٰ إِنَّ عَلَيْنَا لَلْهُدَىٰ وَإِنَّ لَنَا لَلْءَاخِرَةَ وَٱلْأُولَىٰ فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ لَا يَصْلَىٰهَا إِلَّا ٱلْأَشْقَى ٱلَّذِى كَذَّبَ وَتَوَلَّىٰ وَسَيُجَنَّبُهَا ٱلْأَتْقَى ٱلَّذِى يُؤْتِى مَالَهُ يَتَزَكَّىٰ وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٍ تُجْزَىٰ إِلَّا ٱبْتِغَاءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ وَلَسَوْفَ يَرْضَىٰ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلضُّحَىٰ وَٱلَّيْلِ إِذَا سَجَىٰ

Verily, (the ends) ye strive for are diverse. So he who gives (in charity) and fears (Allah), And (in all sincerity) testifies to the best,- We will indeed make smooth for him the path to Bliss. But he who is a greedy miser and thinks himself self-sufficient, And gives the lie to the best,- We will indeed make smooth for him the path to Misery; Nor will his wealth profit him when he falls headlong (into the Pit). Verily We take upon Ourselves to guide, And verily unto Us (belong) the End and the Beginning. Therefore do I warn you of a Fire blazing fiercely; None shall reach it but those most unfortunate ones Who give the lie to Truth and turn their backs. But those most devoted to Allah shall be removed far from it,- Those who spend their wealth for increase in self-purification, And have in their minds no favour from anyone for which a reward is expected in return, But only the desire to seek for the Countenance of their Lord Most High; And soon will they attain (complete) satisfaction. By the Glorious Morning Light, And by the Night when it is still,-

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مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ وَلَلْءَاخِرَةُ خَيْرٌ لَّكَ مِنَ ٱلْأُولَىٰ وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰ أَلَمْ يَجِدْكَ يَتِيمًا فََاوَىٰ وَوَجَدَكَ ضَالًّا فَهَدَىٰ وَوَجَدَكَ عَائِلًا فَأَغْنَىٰ فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ وَأَمَّا ٱلسَّائِلَ فَلَا تَنْهَرْ وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ وَوَضَعْنَا عَنكَ وِزْرَكَ ٱلَّذِى أَنقَضَ ظَهْرَكَ وَرَفَعْنَا لَكَ ذِكْرَكَ فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا إِنَّ مَعَ ٱلْعُسْرِ يُسْرًا فَإِذَا فَرَغْتَ فَٱنصَبْ وَإِلَىٰ رَبِّكَ فَٱرْغَب بِّسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلتِّينِ وَٱلزَّيْتُونِ وَطُورِ سِينِينَ وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ

Thy Guardian-Lord hath not forsaken thee, nor is He displeased. And verily the Hereafter will be better for thee than the present. And soon will thy Guardian-Lord give thee (that wherewith) thou shalt be well-pleased. Did He not find thee an orphan and give thee shelter (and care)? And He found thee wandering, and He gave thee guidance. And He found thee in need, and made thee independent. Therefore, treat not the orphan with harshness, Nor repulse the petitioner (unheard); But the bounty of the Lord - rehearse and proclaim! Have We not expanded thee thy breast?- And removed from thee thy burden The which did gall thy back?- And raised high the esteem (in which) thou (art held)? So, verily, with every difficulty, there is relief: Verily, with every difficulty there is relief. Therefore, when thou art free (from thine immediate task), still labour hard, And to thy Lord turn (all) thy attention. By the Fig and the Olive, And the Mount of Sinai, And this City of security,-

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لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِى أَحْسَنِ تَقْوِيمٍ ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ إِلَّا ٱلَّذِينَ ءَامَنُوا وَعَمِلُوا ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِى خَلَقَ خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُ ٱلَّذِى عَلَّمَ بِٱلْقَلَمِ عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْ كَلَّا إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰ أَن رَّءَاهُ ٱسْتَغْنَىٰ إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰ أَرَءَيْتَ ٱلَّذِى يَنْهَىٰ عَبْدًا إِذَا صَلَّىٰ أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰ أَوْ أَمَرَ بِٱلتَّقْوَىٰ أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰ أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًا بِٱلنَّاصِيَةِ

We have indeed created man in the best of moulds, Then do We abase him (to be) the lowest of the low,- Except such as believe and do righteous deeds: For they shall have a reward unfailing. Then what can, after this, contradict thee, as to the judgment (to come)? Is not Allah the wisest of judges? Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- Created man, out of a (mere) clot of congealed blood: Proclaim! And thy Lord is Most Bountiful,- He Who taught (the use of) the pen,- Taught man that which he knew not. Nay, but man doth transgress all bounds, In that he looketh upon himself as self-sufficient. Verily, to thy Lord is the return (of all). Seest thou one who forbids- A votary when he (turns) to pray? Seest thou if he is on (the road of) Guidance?- Or enjoins Righteousness? Seest thou if he denies (Truth) and turns away? Knoweth he not that Allah doth see? Let him beware! If he desist not, We will drag him by the forelock,-

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نَاصِيَةٍ كَٰذِبَةٍ خَاطِئَةٍ فَلْيَدْعُ نَادِيَهُ سَنَدْعُ ٱلزَّبَانِيَةَ كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب بِّسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِنَّا أَنزَلْنَٰهُ فِى لَيْلَةِ ٱلْقَدْرِ وَمَا أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ لَيْلَةُ ٱلْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ تَنَزَّلُ ٱلْمَلَٰئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ سَلَٰمٌ هِىَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ لَمْ يَكُنِ ٱلَّذِينَ كَفَرُوا مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُ رَسُولٌ مِّنَ ٱللَّهِ يَتْلُوا صُحُفًا مُّطَهَّرَةً فِيهَا كُتُبٌ قَيِّمَةٌ وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُوا ٱلْكِتَٰبَ إِلَّا مِن بَعْدِ مَا جَاءَتْهُمُ ٱلْبَيِّنَةُ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَاءَ وَيُقِيمُوا ٱلصَّلَوٰةَ وَيُؤْتُوا ٱلزَّكَوٰةَ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ إِنَّ ٱلَّذِينَ كَفَرُوا مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَا أُولَٰئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ إِنَّ ٱلَّذِينَ ءَامَنُوا وَعَمِلُوا ٱلصَّٰلِحَٰتِ أُولَٰئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ جَزَاؤُهُمْ عِندَ رَبِّهِمْ جَنَّٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا أَبَدًا رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِذَا زُلْزِلَتِ ٱلْأَرْضُ زِلْزَالَهَا وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَا وَقَالَ ٱلْإِنسَٰنُ مَا لَهَا

A lying, sinful forelock! Then, let him call (for help) to his council (of comrades): We will call on the angels of punishment (to deal with him)! Nay, heed him not: But bow down in adoration, and bring thyself the closer (to Allah)! We have indeed revealed this (Message) in the Night of Power: And what will explain to thee what the night of power is? The Night of Power is better than a thousand months. Therein come down the angels and the Spirit by Allah's permission, on every errand: Peace!... This until the rise of morn! Those who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence,- An messenger from Allah, rehearsing scriptures kept pure and holy: Wherein are laws (or decrees) right and straight. Nor did the People of the Book make schisms, until after there came to them Clear Evidence. And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight. Those who reject (Truth), among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures. Those who have faith and do righteous deeds,- they are the best of creatures. Their reward is with Allah: Gardens of Eternity, beneath which rivers flow; they will dwell therein for ever; Allah well pleased with them, and they with Him: all this for such as fear their Lord and Cherisher. When the earth is shaken to her (utmost) convulsion, And the earth throws up her burdens (from within), And man cries (distressed): 'What is the matter with her?'-

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يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا يَوْمَئِذٍ يَصْدُرُ ٱلنَّاسُ أَشْتَاتًا لِّيُرَوْا أَعْمَٰلَهُمْ فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلْعَٰدِيَٰتِ ضَبْحًا فَٱلْمُورِيَٰتِ قَدْحًا فَٱلْمُغِيرَٰتِ صُبْحًا فَأَثَرْنَ بِهِ نَقْعًا فَوَسَطْنَ بِهِ جَمْعًا إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِ لَكَنُودٌ وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ وَإِنَّهُ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِى ٱلْقُبُورِ وَحُصِّلَ مَا فِى ٱلصُّدُورِ إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٱلْقَارِعَةُ مَا ٱلْقَارِعَةُ وَمَا أَدْرَىٰكَ مَا ٱلْقَارِعَةُ يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ

On that Day will she declare her tidings: For that thy Lord will have given her inspiration. On that Day will men proceed in companies sorted out, to be shown the deeds that they (had done). Then shall anyone who has done an atom's weight of good, see it! And anyone who has done an atom's weight of evil, shall see it. By the (Steeds) that run, with panting (breath), And strike sparks of fire, And push home the charge in the morning, And raise the dust in clouds the while, And penetrate forthwith into the midst (of the foe) en masse;- Truly man is, to his Lord, ungrateful; And to that (fact) he bears witness (by his deeds); And violent is he in his love of wealth. Does he not know,- when that which is in the graves is scattered abroad And that which is (locked up) in (human) breasts is made manifest- That their Lord had been Well-acquainted with them, (even to) that Day? The (Day) of Noise and Clamour: What is the (Day) of Noise and Clamour? And what will explain to thee what the (Day) of Noise and Clamour is? (It is) a Day whereon men will be like moths scattered about,

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وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِ فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُ فَهُوَ فِى عِيشَةٍ رَّاضِيَةٍ وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُ فَأُمُّهُ هَاوِيَةٌ وَمَا أَدْرَىٰكَ مَا هِيَهْ نَارٌ حَامِيَةٌ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ أَلْهَىٰكُمُ ٱلتَّكَاثُرُ حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ كَلَّا سَوْفَ تَعْلَمُونَ ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ لَتَرَوُنَّ ٱلْجَحِيمَ ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِ ثُمَّ لَتُسَْلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلْعَصْرِ إِنَّ ٱلْإِنسَٰنَ لَفِى خُسْرٍ إِلَّا ٱلَّذِينَ ءَامَنُوا وَعَمِلُوا ٱلصَّٰلِحَٰتِ وَتَوَاصَوْا بِٱلْحَقِّ وَتَوَاصَوْا بِٱلصَّبْرِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ ٱلَّذِى جَمَعَ مَالًا وَعَدَّدَهُ

And the mountains will be like carded wool. Then, he whose balance (of good deeds) will be (found) heavy, Will be in a life of good pleasure and satisfaction. But he whose balance (of good deeds) will be (found) light,- Will have his home in a (bottomless) Pit. And what will explain to thee what this is? (It is) a Fire Blazing fiercely! The mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things), Until ye visit the graves. But nay, ye soon shall know (the reality). Again, ye soon shall know! Nay, were ye to know with certainty of mind, (ye would beware!) Ye shall certainly see Hell-Fire! Again, ye shall see it with certainty of sight! Then, shall ye be questioned that Day about the joy (ye indulged in!). By (the Token of) Time (through the ages), Verily Man is in loss, Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy. Woe to every (kind of) scandal-monger and-backbiter, Who pileth up wealth and layeth it by,

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يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ كَلَّا لَيُنبَذَنَّ فِى ٱلْحُطَمَةِ وَمَا أَدْرَىٰكَ مَا ٱلْحُطَمَةُ نَارُ ٱللَّهِ ٱلْمُوقَدَةُ ٱلَّتِى تَطَّلِعُ عَلَى ٱلْأَفِْدَةِ إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌ فِى عَمَدٍ مُّمَدَّدَةٍ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَٰبِ ٱلْفِيلِ أَلَمْ يَجْعَلْ كَيْدَهُمْ فِى تَضْلِيلٍ وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ لِإِيلَٰفِ قُرَيْشٍ إِلَٰفِهِمْ رِحْلَةَ ٱلشِّتَاءِ وَٱلصَّيْفِ فَلْيَعْبُدُوا رَبَّ هَٰذَا ٱلْبَيْتِ ٱلَّذِى أَطْعَمَهُم مِّن جُوعٍ وَءَامَنَهُم مِّنْ خَوْفٍ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ أَرَءَيْتَ ٱلَّذِى يُكَذِّبُ بِٱلدِّينِ فَذَٰلِكَ ٱلَّذِى يَدُعُّ ٱلْيَتِيمَ وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ فَوَيْلٌ لِّلْمُصَلِّينَ

Thinking that his wealth would make him last for ever! By no means! He will be sure to be thrown into That which Breaks to Pieces, And what will explain to thee That which Breaks to Pieces? (It is) the Fire of (the Wrath of) Allah kindled (to a blaze), The which doth mount (Right) to the Hearts: It shall be made into a vault over them, In columns outstretched. Seest thou not how thy Lord dealt with the Companions of the Elephant? Did He not make their treacherous plan go astray? And He sent against them Flights of Birds, Striking them with stones of baked clay. Then did He make them like an empty field of stalks and straw, (of which the corn) has been eaten up. For the covenants (of security and safeguard enjoyed) by the Quraish, Their covenants (covering) journeys by winter and summer,- Let them adore the Lord of this House, Who provides them with food against hunger, and with security against fear (of danger). Seest thou one who denies the Judgment (to come)? Then such is the (man) who repulses the orphan (with harshness), And encourages not the feeding of the indigent. So woe to the worshippers

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ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ ٱلَّذِينَ هُمْ يُرَاءُونَ وَيَمْنَعُونَ ٱلْمَاعُونَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِنَّا أَعْطَيْنَٰكَ ٱلْكَوْثَرَ فَصَلِّ لِرَبِّكَ وَٱنْحَرْ إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ قُلْ يَٰأَيُّهَا ٱلْكَٰفِرُونَ لَا أَعْبُدُ مَا تَعْبُدُونَ وَلَا أَنتُمْ عَٰبِدُونَ مَا أَعْبُدُ وَلَا أَنَا عَابِدٌ مَّا عَبَدتُّمْ وَلَا أَنتُمْ عَٰبِدُونَ مَا أَعْبُدُ لَكُمْ دِينُكُمْ وَلِىَ دِينِ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ إِذَا جَاءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِى دِينِ ٱللَّهِ أَفْوَاجًا فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ تَبَّتْ يَدَا أَبِى لَهَبٍ وَتَبَّ مَا أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ وَٱمْرَأَتُهُ حَمَّالَةَ ٱلْحَطَبِ فِى جِيدِهَا حَبْلٌ مِّن مَّسَدٍ

Who are neglectful of their prayers, Those who (want but) to be seen (of men), But refuse (to supply) (even) neighbourly needs. To thee have We granted the Fount (of Abundance). Therefore to thy Lord turn in Prayer and Sacrifice. For he who hateth thee, he will be cut off (from Future Hope). Say: O ye that reject Faith! I worship not that which ye worship, Nor will ye worship that which I worship. And I will not worship that which ye have been wont to worship, Nor will ye worship that which I worship. To you be your Way, and to me mine. When comes the Help of Allah, and Victory, And thou dost see the people enter Allah's Religion in crowds, Celebrate the praises of thy Lord, and pray for His Forgiveness: For He is Oft-Returning (in Grace and Mercy). Perish the hands of the Father of Flame! Perish he! No profit to him from all his wealth, and all his gains! Burnt soon will he be in a Fire of Blazing Flame! His wife shall carry the (crackling) wood - As fuel!- A twisted rope of palm-leaf fibre round her (own) neck!

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بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ قُلْ هُوَ ٱللَّهُ أَحَدٌ ٱللَّهُ ٱلصَّمَدُ لَمْ يَلِدْ وَلَمْ يُولَدْ وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ مِن شَرِّ مَا خَلَقَ وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِى ٱلْعُقَدِ وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ مَلِكِ ٱلنَّاسِ إِلَٰهِ ٱلنَّاسِ مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ ٱلَّذِى يُوَسْوِسُ فِى صُدُورِ ٱلنَّاسِ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ

Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him. Say: I seek refuge with the Lord of the Dawn From the mischief of created things; From the mischief of Darkness as it overspreads; From the mischief of those who practise secret arts; And from the mischief of the envious one as he practises envy. Say: I seek refuge with the Lord and Cherisher of Mankind, The King (or Ruler) of Mankind, The god (or judge) of Mankind,- From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),- (The same) who whispers into the hearts of Mankind,- Among Jinns and among men.

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