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- .gitattributes +3 -0
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- txt/Halakhah/Arukh HaShulchan HeAtid/Hebrew/merged.txt +0 -0
- txt/Halakhah/Arukh HaShulchan/Hebrew/Aruch HaShulchan Chelek 218 Siman 1.txt +47 -0
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- txt/Halakhah/Arukh HaShulchan/Hebrew/Aruch HaShulchan.txt +47 -0
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- txt/Halakhah/Chokhmat Adam/Hebrew/merged.txt +0 -0
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- txt/Halakhah/Commentary/Be'er Mayim Chaim/Be'er Mayim Chaim on Chafetz Chaim/English/merged.txt +294 -0
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- txt/Halakhah/Commentary/Bedek HaBayit/Bedek HaBayit on Torat HaBayit HaAroch/English/Sefaria Community Translation.txt +187 -0
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- txt/Halakhah/Commentary/Bedek HaBayit/Bedek HaBayit on Torat HaBayit HaAroch/Hebrew/Gerlitz edition, published by Oraita.txt +0 -0
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- txt/Halakhah/Commentary/Binat Adam/Hebrew/merged.txt +0 -0
- txt/Halakhah/Commentary/Brit Moshe/Hebrew/Munkatch, 1901.txt +0 -0
- txt/Halakhah/Commentary/Brit Moshe/Hebrew/merged.txt +0 -0
- txt/Halakhah/Commentary/Brit Olam on Sefer Chasidim/Hebrew/Sefer Chasidim, Jozefow 1870.txt +0 -0
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- txt/Halakhah/Commentary/Commentary on Sefer Hamitzvot of Rasag/Commentary on Sefer Hamitzvot of Rasag/English/Sefaria Community Translation.txt +311 -0
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- txt/Halakhah/Commentary/Commentary on Sefer Hamitzvot of Rasag/Commentary on Sefer Hamitzvot of Rasag/Hebrew/Sefer Hamitzvot L'Rasag, Warsaw, 1914 -- vol. 2.txt +0 -0
- txt/Halakhah/Commentary/Commentary on Sefer Hamitzvot of Rasag/Commentary on Sefer Hamitzvot of Rasag/Hebrew/Sefer Hamitzvot L'Rasag, Warsaw, 1914 -- vol. 3.txt +0 -0
- txt/Halakhah/Commentary/Commentary on Sefer Hamitzvot of Rasag/Commentary on Sefer Hamitzvot of Rasag/Hebrew/merged.txt +3 -0
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- txt/Halakhah/Commentary/Ein Yosef on Sefer HaMitzvot/Hebrew/merged.txt +0 -0
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- txt/Halakhah/Commentary/Haamek Sheilah on Sheiltot d'Rav Achai Gaon/English/merged.txt +0 -0
- txt/Halakhah/Commentary/Haamek Sheilah on Sheiltot d'Rav Achai Gaon/Hebrew/Sheiltot d'Rav Achai Gaon; Vilna, 1861.txt +0 -0
- txt/Halakhah/Commentary/Haamek Sheilah on Sheiltot d'Rav Achai Gaon/Hebrew/The path of Torah, Urim 2009.txt +0 -0
- txt/Halakhah/Commentary/Haamek Sheilah on Sheiltot d'Rav Achai Gaon/Hebrew/merged.txt +0 -0
- txt/Halakhah/Commentary/Haggahot Chadashot on Sefer Mitzvot Katan/Hebrew/Sefer Mitzvot Katan, Kopys, 1820.txt +0 -0
- txt/Halakhah/Commentary/Haggahot Chadashot on Sefer Mitzvot Katan/Hebrew/merged.txt +0 -0
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- txt/Halakhah/Commentary/Haggahot Rabbeinu Peretz on Sefer Mitzvot Katan/Hebrew/merged.txt +0 -0
- txt/Halakhah/Commentary/Haggahot of R' David Luria on Sefer HaParnas/Hebrew/Sefer ha-Parnas, Vilna, 1891.txt +108 -0
- txt/Halakhah/Commentary/Haggahot of R' David Luria on Sefer HaParnas/Hebrew/merged.txt +111 -0
- txt/Halakhah/Commentary/Lishkat HaSofer/Hebrew/Keset Hasofer, Ungvar 1871.txt +0 -0
- txt/Halakhah/Commentary/Lishkat HaSofer/Hebrew/merged.txt +0 -0
- txt/Halakhah/Commentary/Mishmeret HaBayit/Mishmeret HaBayit on Torat HaBayit HaAroch/Hebrew/Gerlitz edition, published by Oraita.txt +0 -0
- txt/Halakhah/Commentary/Mishmeret HaBayit/Mishmeret HaBayit on Torat HaBayit HaAroch/Hebrew/merged.txt +0 -0
- txt/Halakhah/Commentary/Netiv Chesed on Ahavat Chesed/Hebrew/Ahavat Chesed -- Torat Emet.txt +0 -0
- txt/Halakhah/Commentary/Netiv Chesed on Ahavat Chesed/Hebrew/merged.txt +0 -0
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txt/Halakhah/Sifrei[[:space:]]Mitzvot/Minchat[[:space:]]Chinukh/Hebrew/Minchat[[:space:]]Chinuch,[[:space:]]Piotrkew,[[:space:]]1902.txt filter=lfs diff=lfs merge=lfs -text
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txt/Halakhah/Commentary/Commentary[[:space:]]on[[:space:]]Sefer[[:space:]]Hamitzvot[[:space:]]of[[:space:]]Rasag/Commentary[[:space:]]on[[:space:]]Sefer[[:space:]]Hamitzvot[[:space:]]of[[:space:]]Rasag/Hebrew/merged.txt filter=lfs diff=lfs merge=lfs -text
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txt/Halakhah/Arukh HaShulchan/Hebrew/Aruch HaShulchan Chelek 218 Siman 1.txt
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Arukh HaShulchan
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ืขืจืื ืืฉืืืื
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Aruch HaShulchan : Chelek 218 : Siman 1
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https://he.wikisource.org/wiki/%D7%A2%D7%A8%D7%95%D7%9A_%D7%94%D7%A9%D7%95%D7%9C%D7%97%D7%9F_%D7%90%D7%95%D7%A8%D7%97_%D7%97%D7%99%D7%99%D7%9D_%D7%A8%D7%99%D7%97
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ืขืจืื ืืฉืืืื
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ืืืจื ืืืื
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Siman 1
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ืืืจื ืืขื
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Siman 1
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ืืื ืืขืืจ
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ืกืืจ ืืื
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ืกืืจ ืืืืฆื
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ืืืฉื ืืฉืคื
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Siman 1
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Arukh HaShulchan
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ืขืจืื ืืฉืืืื
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Aruch HaShulchan
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Siman 1
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txt/Halakhah/Commentary/Be'er Mayim Chaim/Be'er Mayim Chaim on Chafetz Chaim/English/Sefaria Community Translation.txt
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Be'er Mayim Chaim on Chafetz Chaim
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ืืืจ ืืื ืืืื ืขื ืืคืฅ ืืืื
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Sefaria Community Translation
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https://www.sefaria.org
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Be'er Mayim Chaim on Chafetz Chaim
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Preface
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Introduction to the Laws of the Prohibition of Lashon Hara and Rechilut
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Opening Comments
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Negative Commandments
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Positive Commandments
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Curses
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Part One, The Prohibition Against Lashon Hara
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Principle 1
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Opening Comments
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Seif 1
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Paragraph 1
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(ื) Complete Truth. Because this is the first mistake that the [general populace] is accustomed to make, I will (thus) bring three [proofs] from the Gemara about this - and subsequently, from all the [halakhic] deciders - that [the prohibition of evil speech] is even [applicable in the realm of] truth, and [these proofs are]... [this] (that) we [read] in [tractate] Moed Katan (16a), "from where do we [know] that if [one] acts disrespectfully toward a messenger of the court, and - [if subsequently, the messenger] comes and says [what occurred] - [from where do we know that the messenger's tale] is not considered evil speech? [from this that] is written, '...shall you put out those men's eyes?'." See Rashi's commentary [there], in the beginning phrase "that if [one] acts disrespectfully", where he explained: "that the
|
49 |
+
|
50 |
+
Principle 2
|
51 |
+
|
52 |
+
Opening Comments
|
53 |
+
|
54 |
+
|
55 |
+
|
56 |
+
|
57 |
+
|
58 |
+
|
59 |
+
|
60 |
+
Principle 3
|
61 |
+
|
62 |
+
Opening Comments
|
63 |
+
|
64 |
+
|
65 |
+
|
66 |
+
|
67 |
+
|
68 |
+
|
69 |
+
|
70 |
+
Principle 4
|
71 |
+
|
72 |
+
Opening Comments
|
73 |
+
|
74 |
+
|
75 |
+
|
76 |
+
|
77 |
+
|
78 |
+
|
79 |
+
|
80 |
+
Principle 5
|
81 |
+
|
82 |
+
Opening Comments
|
83 |
+
|
84 |
+
|
85 |
+
|
86 |
+
|
87 |
+
|
88 |
+
|
89 |
+
|
90 |
+
Principle 6
|
91 |
+
|
92 |
+
Opening Comments
|
93 |
+
|
94 |
+
|
95 |
+
|
96 |
+
|
97 |
+
|
98 |
+
|
99 |
+
|
100 |
+
Principle 7
|
101 |
+
|
102 |
+
Opening Comments
|
103 |
+
|
104 |
+
|
105 |
+
|
106 |
+
|
107 |
+
|
108 |
+
|
109 |
+
|
110 |
+
Principle 8
|
111 |
+
|
112 |
+
Opening Comments
|
113 |
+
|
114 |
+
|
115 |
+
|
116 |
+
|
117 |
+
|
118 |
+
|
119 |
+
|
120 |
+
Principle 9
|
121 |
+
|
122 |
+
Opening Comments
|
123 |
+
|
124 |
+
|
125 |
+
|
126 |
+
|
127 |
+
|
128 |
+
|
129 |
+
|
130 |
+
Principle 10
|
131 |
+
|
132 |
+
Opening Comments
|
133 |
+
|
134 |
+
|
135 |
+
|
136 |
+
|
137 |
+
|
138 |
+
|
139 |
+
|
140 |
+
Part Two, The Prohibition Against Rechilut
|
141 |
+
|
142 |
+
Principle 1
|
143 |
+
|
144 |
+
Opening Comments
|
145 |
+
|
146 |
+
|
147 |
+
|
148 |
+
|
149 |
+
|
150 |
+
|
151 |
+
|
152 |
+
Principle 2
|
153 |
+
|
154 |
+
Opening Comments
|
155 |
+
|
156 |
+
|
157 |
+
|
158 |
+
|
159 |
+
|
160 |
+
|
161 |
+
|
162 |
+
Principle 3
|
163 |
+
|
164 |
+
Opening Comments
|
165 |
+
|
166 |
+
|
167 |
+
|
168 |
+
|
169 |
+
|
170 |
+
|
171 |
+
|
172 |
+
Principle 4
|
173 |
+
|
174 |
+
Opening Comments
|
175 |
+
|
176 |
+
|
177 |
+
|
178 |
+
|
179 |
+
|
180 |
+
|
181 |
+
|
182 |
+
Principle 5
|
183 |
+
|
184 |
+
Opening Comments
|
185 |
+
|
186 |
+
|
187 |
+
|
188 |
+
|
189 |
+
|
190 |
+
|
191 |
+
|
192 |
+
Principle 6
|
193 |
+
|
194 |
+
Opening Comments
|
195 |
+
|
196 |
+
|
197 |
+
|
198 |
+
|
199 |
+
|
200 |
+
|
201 |
+
|
202 |
+
Principle 7
|
203 |
+
|
204 |
+
Opening Comments
|
205 |
+
|
206 |
+
|
207 |
+
|
208 |
+
|
209 |
+
|
210 |
+
|
211 |
+
|
212 |
+
Principle 8
|
213 |
+
|
214 |
+
Opening Comments
|
215 |
+
|
216 |
+
|
217 |
+
|
218 |
+
|
219 |
+
|
220 |
+
|
221 |
+
|
222 |
+
Principle 9
|
223 |
+
|
224 |
+
Opening Comments
|
225 |
+
|
226 |
+
|
227 |
+
|
228 |
+
|
229 |
+
|
230 |
+
|
231 |
+
|
232 |
+
Illustrations
|
233 |
+
|
234 |
+
Illustration 1
|
235 |
+
|
236 |
+
|
237 |
+
|
238 |
+
Illustration 2
|
239 |
+
|
240 |
+
|
241 |
+
|
242 |
+
Illustration 3
|
243 |
+
|
244 |
+
|
245 |
+
|
246 |
+
Illustration 4
|
247 |
+
|
248 |
+
|
249 |
+
|
250 |
+
Illustration 5
|
251 |
+
|
252 |
+
|
253 |
+
|
254 |
+
Illustration 6
|
255 |
+
|
256 |
+
|
257 |
+
|
258 |
+
Illustration 7
|
259 |
+
|
260 |
+
|
261 |
+
|
262 |
+
Illustration 8
|
263 |
+
|
264 |
+
|
265 |
+
|
266 |
+
Illustration 9
|
267 |
+
|
268 |
+
|
269 |
+
|
270 |
+
Illustration 10
|
271 |
+
|
272 |
+
|
273 |
+
|
274 |
+
Illustration 11
|
275 |
+
|
276 |
+
|
277 |
+
|
278 |
+
Responsa of the Chavot Yair
|
279 |
+
|
280 |
+
|
281 |
+
|
282 |
+
Responsa of the Maharik
|
283 |
+
|
284 |
+
|
285 |
+
|
286 |
+
Responsa of the Maharik Siman 129
|
287 |
+
|
288 |
+
|
289 |
+
|
290 |
+
Aliyot d'Rabeinu Yonah, from the Shitah Mekubetzet
|
291 |
+
|
txt/Halakhah/Commentary/Be'er Mayim Chaim/Be'er Mayim Chaim on Chafetz Chaim/English/merged.txt
ADDED
@@ -0,0 +1,294 @@
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|
1 |
+
Be'er Mayim Chaim on Chafetz Chaim
|
2 |
+
ืืืจ ืืื ืืืื ืขื ืืคืฅ ืืืื
|
3 |
+
merged
|
4 |
+
https://www.sefaria.org/Be'er_Mayim_Chaim_on_Chafetz_Chaim
|
5 |
+
This file contains merged sections from the following text versions:
|
6 |
+
-Sefaria Community Translation
|
7 |
+
-https://www.sefaria.org
|
8 |
+
|
9 |
+
Be'er Mayim Chaim on Chafetz Chaim
|
10 |
+
|
11 |
+
Preface
|
12 |
+
|
13 |
+
|
14 |
+
|
15 |
+
Introduction to the Laws of the Prohibition of Lashon Hara and Rechilut
|
16 |
+
|
17 |
+
Opening Comments
|
18 |
+
|
19 |
+
|
20 |
+
|
21 |
+
Negative Commandments
|
22 |
+
|
23 |
+
|
24 |
+
|
25 |
+
Positive Commandments
|
26 |
+
|
27 |
+
|
28 |
+
|
29 |
+
Curses
|
30 |
+
|
31 |
+
|
32 |
+
|
33 |
+
Part One, The Prohibition Against Lashon Hara
|
34 |
+
|
35 |
+
Principle 1
|
36 |
+
|
37 |
+
Opening Comments
|
38 |
+
|
39 |
+
|
40 |
+
|
41 |
+
|
42 |
+
|
43 |
+
|
44 |
+
|
45 |
+
Seif 1
|
46 |
+
|
47 |
+
|
48 |
+
|
49 |
+
Paragraph 1
|
50 |
+
|
51 |
+
(ื) Complete Truth. Because this is the first mistake that the [general populace] is accustomed to make, I will (thus) bring three [proofs] from the Gemara about this - and subsequently, from all the [halakhic] deciders - that [the prohibition of evil speech] is even [applicable in the realm of] truth, and [these proofs are]... [this] (that) we [read] in [tractate] Moed Katan (16a), "from where do we [know] that if [one] acts disrespectfully toward a messenger of the court, and - [if subsequently, the messenger] comes and says [what occurred] - [from where do we know that the messenger's tale] is not considered evil speech? [from this that] is written, '...shall you put out those men's eyes?'." See Rashi's commentary [there], in the beginning phrase "that if [one] acts disrespectfully", where he explained: "that the
|
52 |
+
|
53 |
+
Principle 2
|
54 |
+
|
55 |
+
Opening Comments
|
56 |
+
|
57 |
+
|
58 |
+
|
59 |
+
|
60 |
+
|
61 |
+
|
62 |
+
|
63 |
+
Principle 3
|
64 |
+
|
65 |
+
Opening Comments
|
66 |
+
|
67 |
+
|
68 |
+
|
69 |
+
|
70 |
+
|
71 |
+
|
72 |
+
|
73 |
+
Principle 4
|
74 |
+
|
75 |
+
Opening Comments
|
76 |
+
|
77 |
+
|
78 |
+
|
79 |
+
|
80 |
+
|
81 |
+
|
82 |
+
|
83 |
+
Principle 5
|
84 |
+
|
85 |
+
Opening Comments
|
86 |
+
|
87 |
+
|
88 |
+
|
89 |
+
|
90 |
+
|
91 |
+
|
92 |
+
|
93 |
+
Principle 6
|
94 |
+
|
95 |
+
Opening Comments
|
96 |
+
|
97 |
+
|
98 |
+
|
99 |
+
|
100 |
+
|
101 |
+
|
102 |
+
|
103 |
+
Principle 7
|
104 |
+
|
105 |
+
Opening Comments
|
106 |
+
|
107 |
+
|
108 |
+
|
109 |
+
|
110 |
+
|
111 |
+
|
112 |
+
|
113 |
+
Principle 8
|
114 |
+
|
115 |
+
Opening Comments
|
116 |
+
|
117 |
+
|
118 |
+
|
119 |
+
|
120 |
+
|
121 |
+
|
122 |
+
|
123 |
+
Principle 9
|
124 |
+
|
125 |
+
Opening Comments
|
126 |
+
|
127 |
+
|
128 |
+
|
129 |
+
|
130 |
+
|
131 |
+
|
132 |
+
|
133 |
+
Principle 10
|
134 |
+
|
135 |
+
Opening Comments
|
136 |
+
|
137 |
+
|
138 |
+
|
139 |
+
|
140 |
+
|
141 |
+
|
142 |
+
|
143 |
+
Part Two, The Prohibition Against Rechilut
|
144 |
+
|
145 |
+
Principle 1
|
146 |
+
|
147 |
+
Opening Comments
|
148 |
+
|
149 |
+
|
150 |
+
|
151 |
+
|
152 |
+
|
153 |
+
|
154 |
+
|
155 |
+
Principle 2
|
156 |
+
|
157 |
+
Opening Comments
|
158 |
+
|
159 |
+
|
160 |
+
|
161 |
+
|
162 |
+
|
163 |
+
|
164 |
+
|
165 |
+
Principle 3
|
166 |
+
|
167 |
+
Opening Comments
|
168 |
+
|
169 |
+
|
170 |
+
|
171 |
+
|
172 |
+
|
173 |
+
|
174 |
+
|
175 |
+
Principle 4
|
176 |
+
|
177 |
+
Opening Comments
|
178 |
+
|
179 |
+
|
180 |
+
|
181 |
+
|
182 |
+
|
183 |
+
|
184 |
+
|
185 |
+
Principle 5
|
186 |
+
|
187 |
+
Opening Comments
|
188 |
+
|
189 |
+
|
190 |
+
|
191 |
+
|
192 |
+
|
193 |
+
|
194 |
+
|
195 |
+
Principle 6
|
196 |
+
|
197 |
+
Opening Comments
|
198 |
+
|
199 |
+
|
200 |
+
|
201 |
+
|
202 |
+
|
203 |
+
|
204 |
+
|
205 |
+
Principle 7
|
206 |
+
|
207 |
+
Opening Comments
|
208 |
+
|
209 |
+
|
210 |
+
|
211 |
+
|
212 |
+
|
213 |
+
|
214 |
+
|
215 |
+
Principle 8
|
216 |
+
|
217 |
+
Opening Comments
|
218 |
+
|
219 |
+
|
220 |
+
|
221 |
+
|
222 |
+
|
223 |
+
|
224 |
+
|
225 |
+
Principle 9
|
226 |
+
|
227 |
+
Opening Comments
|
228 |
+
|
229 |
+
|
230 |
+
|
231 |
+
|
232 |
+
|
233 |
+
|
234 |
+
|
235 |
+
Illustrations
|
236 |
+
|
237 |
+
Illustration 1
|
238 |
+
|
239 |
+
|
240 |
+
|
241 |
+
Illustration 2
|
242 |
+
|
243 |
+
|
244 |
+
|
245 |
+
Illustration 3
|
246 |
+
|
247 |
+
|
248 |
+
|
249 |
+
Illustration 4
|
250 |
+
|
251 |
+
|
252 |
+
|
253 |
+
Illustration 5
|
254 |
+
|
255 |
+
|
256 |
+
|
257 |
+
Illustration 6
|
258 |
+
|
259 |
+
|
260 |
+
|
261 |
+
Illustration 7
|
262 |
+
|
263 |
+
|
264 |
+
|
265 |
+
Illustration 8
|
266 |
+
|
267 |
+
|
268 |
+
|
269 |
+
Illustration 9
|
270 |
+
|
271 |
+
|
272 |
+
|
273 |
+
Illustration 10
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|
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+
Illustration 11
|
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Responsa of the Chavot Yair
|
282 |
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|
283 |
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|
284 |
+
|
285 |
+
Responsa of the Maharik
|
286 |
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|
287 |
+
|
288 |
+
|
289 |
+
Responsa of the Maharik Siman 129
|
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|
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|
292 |
+
|
293 |
+
Aliyot d'Rabeinu Yonah, from the Shitah Mekubetzet
|
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+
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txt/Halakhah/Commentary/Be'er Mayim Chaim/Be'er Mayim Chaim on Chafetz Chaim/Hebrew/Be'er Mayim Chaim on Chofetz Chaim.txt
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txt/Halakhah/Commentary/Be'er Mayim Chaim/Be'er Mayim Chaim on Chafetz Chaim/Hebrew/Wikisource.txt
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1 |
+
Be'er Mayim Chaim on Chafetz Chaim
|
2 |
+
ืืืจ ืืื ืืืื ืขื ืืคืฅ ืืืื
|
3 |
+
Wikisource
|
4 |
+
http://he.wikisource.net
|
5 |
+
|
6 |
+
ืืืจ ืืื ืืืื ืขื ืืคืฅ ืืืื
|
7 |
+
|
8 |
+
ืืงืืื
|
9 |
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|
10 |
+
|
11 |
+
|
12 |
+
ืคืชืืื ืืืืืืช ืืฉืื ืืจืข ืืจืืืืืช
|
13 |
+
|
14 |
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ืืงืืื
|
15 |
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16 |
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18 |
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ืืืืื
|
19 |
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20 |
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21 |
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22 |
+
ืขืฉืืื
|
23 |
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|
24 |
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|
25 |
+
|
26 |
+
ืืจืืจืื
|
27 |
+
|
28 |
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|
29 |
+
|
30 |
+
ืืืง ืจืืฉืื: ืืืืืช ืืืกืืจื ืืฉืื ืืจืข
|
31 |
+
|
32 |
+
ืืื ื
|
33 |
+
|
34 |
+
ืืขืจืืช ืืงืืืืืช
|
35 |
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|
36 |
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|
37 |
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|
38 |
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|
39 |
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|
40 |
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|
41 |
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|
42 |
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ืืื ื
|
43 |
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|
44 |
+
ืืขืจืืช ืืงืืืืืช
|
45 |
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|
46 |
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|
47 |
+
|
48 |
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|
49 |
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|
50 |
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|
51 |
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|
52 |
+
ืืื ื
|
53 |
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|
54 |
+
ืืขืจืืช ืืงืืืืืช
|
55 |
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|
56 |
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|
57 |
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|
58 |
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|
59 |
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|
60 |
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|
61 |
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|
62 |
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ืืื ื
|
63 |
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|
64 |
+
ืืขืจืืช ืืงืืืืืช
|
65 |
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|
66 |
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|
67 |
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|
68 |
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|
69 |
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|
70 |
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|
71 |
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|
72 |
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ืืื ื
|
73 |
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|
74 |
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ืืขืจืืช ืืงืืืืืช
|
75 |
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|
76 |
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|
77 |
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|
78 |
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|
79 |
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80 |
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|
81 |
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|
82 |
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ืืื ื
|
83 |
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|
84 |
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ืืขืจืืช ืืงืืืืืช
|
85 |
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|
86 |
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|
87 |
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|
88 |
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89 |
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|
90 |
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|
92 |
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ืืื ื
|
93 |
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|
94 |
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ืืขืจืืช ืืงืืืืืช
|
95 |
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|
96 |
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|
97 |
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|
98 |
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|
99 |
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|
100 |
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|
101 |
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|
102 |
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ืืื ื
|
103 |
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|
104 |
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ืืขืจืืช ืืงืืืืืช
|
105 |
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|
106 |
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|
107 |
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|
108 |
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|
109 |
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110 |
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|
111 |
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|
112 |
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ืืื ื
|
113 |
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|
114 |
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ืืขืจืืช ืืงืืืืืช
|
115 |
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|
116 |
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|
117 |
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|
118 |
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|
119 |
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|
120 |
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|
121 |
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|
122 |
+
Seif 1
|
123 |
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|
124 |
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|
125 |
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|
126 |
+
Seif 2
|
127 |
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|
128 |
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|
129 |
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|
130 |
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Seif 3
|
131 |
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|
132 |
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|
133 |
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|
134 |
+
Paragraph 1
|
135 |
+
|
136 |
+
(ื) ืืขื ืื ืืืืจื ืืื'. ืืืืจื ืืขืจืืื (ื"ื) ืืจ' ืืื ื ืืฉืขืจื ืชืฉืืื ืืขื ืื ื ืืืืง.
|
137 |
+
(ื) ืฉืื ืืืฉื ืืืืจืื. ืืื ืืฉืื ืจ' ืืื ื ืื "ื, ืืืืืืจ ืืฃ ืืืงืื ืฉืืืชืจ ืืกืคืจ ืื ืืืื, ืจืง ืฉืืืฉืืืื ืืฉืืืขืื ืฉืืื ืืืืจืื ืื ืื ืืืืื ืืื ืืืืื, ืื ืืืืจื ืืืืข ืื ืืืื ืืช ืืืื ืืืืื ืืืืกืจ ืืชืืื, ืืืื ืืื ืฉืืื ืืื ืช ืืืกืคืจ ืืฉืืื ืืฆืืง ืืืืืช, ืจืง ืฉื ืื ื ืืืืจ ืืืฉืืช ืืขื ืืืงืืื ื ืืชืืื ืืืื ืฉืืืืจ ืื ืื ืืจ"ื ืืืืืจ ืจื"ื ืขื"ืฉ. (ืืืจ ืืื ืืืื)
|
138 |
+
|
139 |
+
ืืื ื
|
140 |
+
|
141 |
+
ืืขืจืืช ืืงืืืืืช
|
142 |
+
|
143 |
+
|
144 |
+
|
145 |
+
|
146 |
+
|
147 |
+
|
148 |
+
|
149 |
+
ืืืง ืฉื ื: ืืืืืช ืืืกืืจื ืจืืืืืช
|
150 |
+
|
151 |
+
ืืื ื
|
152 |
+
|
153 |
+
ืืขืจืืช ืืงืืืืืช
|
154 |
+
|
155 |
+
|
156 |
+
|
157 |
+
|
158 |
+
|
159 |
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|
160 |
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|
161 |
+
ืืื ื
|
162 |
+
|
163 |
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ืืขืจืืช ืืงืืืืืช
|
164 |
+
|
165 |
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|
166 |
+
|
167 |
+
|
168 |
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|
169 |
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|
170 |
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|
171 |
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ืืื ื
|
172 |
+
|
173 |
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ืืขืจืืช ืืงืืืืืช
|
174 |
+
|
175 |
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|
176 |
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|
177 |
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|
178 |
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|
179 |
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|
180 |
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|
181 |
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ืืื ื
|
182 |
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|
183 |
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ืืขืจืืช ืืงืืืืืช
|
184 |
+
|
185 |
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|
186 |
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|
187 |
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|
188 |
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|
189 |
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|
190 |
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|
191 |
+
ืืื ื
|
192 |
+
|
193 |
+
ืืขืจืืช ืืงืืืืืช
|
194 |
+
|
195 |
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|
196 |
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|
197 |
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|
198 |
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|
199 |
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|
200 |
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|
201 |
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ืืื ื
|
202 |
+
|
203 |
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ืืขืจืืช ืืงืืืืืช
|
204 |
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|
205 |
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|
206 |
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|
207 |
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|
208 |
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|
209 |
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|
210 |
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|
211 |
+
ืืื ื
|
212 |
+
|
213 |
+
ืืขืจืืช ืืงืืืืืช
|
214 |
+
|
215 |
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|
216 |
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|
217 |
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|
218 |
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|
219 |
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|
220 |
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|
221 |
+
Seif 1
|
222 |
+
|
223 |
+
|
224 |
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|
225 |
+
Paragraph 1
|
226 |
+
|
227 |
+
(ื) ืืืฉ ืื ืืฉื. ืืืขืฉื ืืืจืื ืฉืืื ืืืฉืืจ, ืืืื ืืืื ืืจืืืืืช. ืืืฉ ืขื ืืืื ืืื', ืขืืื ืืขืื ืืืืง ื' ืืืื ื' ืืืื ืกืง ื' ืฉืืืื ื ืืื ืืืจื ืืคืืจืฉืช.
|
228 |
+
(ื) ืงืื. ืคืฉืื ืืื ืืื ืืืื ืขืืื. ืืื ืืคื ืืืขื ืฉืืชืื ืืืื ืขื ืืืกืืจ ืืจืืืืืช ืฉืขืื ืืชืขืืจืจ ืืื ืื ืืจืืื ืืืื ืืื ื ืืงืื ืืืืืื, ืื ืงืื ืื ืืืื ืืื, ืืื ืืจืฉ ืฉืืื ืืงืื ืคืืืขืชื ืจืขื, ืืืืื ืืื ืืืื, ืืงืื ืืืืืื ืืื ืืืืืื ืื ืขื ืืืฉืชื ืืืื ืืืืืชื ืืืง (ืคื ืขื). (ืืืจ ืืื ืืืื)
|
229 |
+
|
230 |
+
ืืื ื
|
231 |
+
|
232 |
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ืืขืจืืช ืืงืืืืืช
|
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|
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|
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ืืื ื
|
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|
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ืืขืจืืช ืืงืืืืืช
|
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ืฆืืืจืื
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252 |
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ืฆืืืจ ื
|
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|
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ืฆืืืจ ื
|
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ืฆืืืจ ื
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ืฆืืืจ ื
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ืฆืืืจ ื
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ืฆืืืจ ื
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ืฆืืืจ ื
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+
ืฆืืืจ ื
|
285 |
+
|
286 |
+
|
287 |
+
|
288 |
+
ืฆืืืจ ื
|
289 |
+
|
290 |
+
|
291 |
+
|
292 |
+
ืฆืืืจ ืื
|
293 |
+
|
294 |
+
|
295 |
+
|
296 |
+
ืชืฉืืืช ืืืช ืืืืจ
|
297 |
+
|
298 |
+
|
299 |
+
|
300 |
+
ืชืฉืืืช ืืืจื"ืง
|
301 |
+
|
302 |
+
|
303 |
+
|
304 |
+
ืชืฉืืืช ืืืจื"ืง ืกื' ืงื"ื
|
305 |
+
|
306 |
+
|
307 |
+
|
308 |
+
ืขืืืืช ืจืืื ื ืืื ื ืืฉืืื ืืงืืืฆืช
|
309 |
+
|
txt/Halakhah/Commentary/Be'er Mayim Chaim/Be'er Mayim Chaim on Chafetz Chaim/Hebrew/merged.txt
ADDED
The diff for this file is too large to render.
See raw diff
|
|
txt/Halakhah/Commentary/Bedek HaBayit/Bedek HaBayit on Torat HaBayit HaAroch/English/Sefaria Community Translation.txt
ADDED
@@ -0,0 +1,187 @@
|
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|
|
|
|
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|
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|
|
|
|
|
|
|
|
1 |
+
Bedek HaBayit on Torat HaBayit HaAroch
|
2 |
+
ืืืง ืืืืช ืขื ืชืืจืช ืืืืช ืืืจืื
|
3 |
+
Sefaria Community Translation
|
4 |
+
https://www.sefaria.org
|
5 |
+
|
6 |
+
Bedek HaBayit on Torat HaBayit HaAroch
|
7 |
+
|
8 |
+
Introduction
|
9 |
+
|
10 |
+
|
11 |
+
|
12 |
+
The First House
|
13 |
+
|
14 |
+
The First Gate
|
15 |
+
|
16 |
+
|
17 |
+
|
18 |
+
The Second Gate
|
19 |
+
|
20 |
+
|
21 |
+
|
22 |
+
The Third Gate
|
23 |
+
|
24 |
+
|
25 |
+
|
26 |
+
The Fourth Gate
|
27 |
+
|
28 |
+
|
29 |
+
|
30 |
+
The Fifth Gate
|
31 |
+
|
32 |
+
|
33 |
+
|
34 |
+
The Second House
|
35 |
+
|
36 |
+
The First Gate
|
37 |
+
|
38 |
+
|
39 |
+
|
40 |
+
The Second Gate
|
41 |
+
|
42 |
+
|
43 |
+
|
44 |
+
The Third Gate
|
45 |
+
|
46 |
+
|
47 |
+
|
48 |
+
The Fourth Gate
|
49 |
+
|
50 |
+
|
51 |
+
|
52 |
+
The Fifth Gate
|
53 |
+
|
54 |
+
|
55 |
+
|
56 |
+
The Third House
|
57 |
+
|
58 |
+
The First Gate
|
59 |
+
|
60 |
+
|
61 |
+
|
62 |
+
The Second Gate
|
63 |
+
|
64 |
+
|
65 |
+
|
66 |
+
The Third Gate
|
67 |
+
|
68 |
+
|
69 |
+
|
70 |
+
The Fourth Gate
|
71 |
+
|
72 |
+
|
73 |
+
|
74 |
+
The Fifth Gate
|
75 |
+
|
76 |
+
|
77 |
+
|
78 |
+
The Sixth Gate
|
79 |
+
|
80 |
+
|
81 |
+
|
82 |
+
The Seventh Gate
|
83 |
+
|
84 |
+
|
85 |
+
|
86 |
+
Paragraph 1
|
87 |
+
|
88 |
+
5) It is hard to comprehend how we can bake in the public oven [where the bread is given to a Gentile baker to bake for a charge]โฆ [but we have several grounds for leniency, because, among other things] the baker bakes in a special place set up for that purpose, and he is not intending to bake for himself nor for any specific person, but rather he is doing his job, because he is hired to bake and to cook for anyone who comes to that designated place. People neither eat nor drink there, and it is a public space open to all. In this instance, it is possible to justify the practice by saying that this is not really considered Gentile cooking, because there is no fear of social intimacy in this setting. And this is all the more so with respect to bread, which they were lenient with.
|
89 |
+
|
90 |
+
The Fourth House
|
91 |
+
|
92 |
+
The First Gate
|
93 |
+
|
94 |
+
|
95 |
+
|
96 |
+
The Second Gate
|
97 |
+
|
98 |
+
|
99 |
+
|
100 |
+
The Third Gate
|
101 |
+
|
102 |
+
|
103 |
+
|
104 |
+
The Fourth Gate
|
105 |
+
|
106 |
+
|
107 |
+
|
108 |
+
The Fifth House
|
109 |
+
|
110 |
+
The First Gate
|
111 |
+
|
112 |
+
|
113 |
+
|
114 |
+
The Second Gate
|
115 |
+
|
116 |
+
|
117 |
+
|
118 |
+
The Third Gate
|
119 |
+
|
120 |
+
|
121 |
+
|
122 |
+
The Fourth Gate
|
123 |
+
|
124 |
+
|
125 |
+
|
126 |
+
The Fifth Gate
|
127 |
+
|
128 |
+
|
129 |
+
|
130 |
+
The Sixth Gate
|
131 |
+
|
132 |
+
|
133 |
+
|
134 |
+
The Sixth House
|
135 |
+
|
136 |
+
The First Gate
|
137 |
+
|
138 |
+
|
139 |
+
|
140 |
+
The Second Gate
|
141 |
+
|
142 |
+
|
143 |
+
|
144 |
+
The Third Gate
|
145 |
+
|
146 |
+
|
147 |
+
|
148 |
+
The Fourth Gate
|
149 |
+
|
150 |
+
|
151 |
+
|
152 |
+
The Fifth Gate
|
153 |
+
|
154 |
+
|
155 |
+
|
156 |
+
The Seventh House, The Women's House
|
157 |
+
|
158 |
+
Introduction
|
159 |
+
|
160 |
+
|
161 |
+
|
162 |
+
The First Gate
|
163 |
+
|
164 |
+
|
165 |
+
|
166 |
+
The Second Gate
|
167 |
+
|
168 |
+
|
169 |
+
|
170 |
+
The Third Gate
|
171 |
+
|
172 |
+
|
173 |
+
|
174 |
+
The Fourth Gate
|
175 |
+
|
176 |
+
|
177 |
+
|
178 |
+
The Fifth Gate
|
179 |
+
|
180 |
+
|
181 |
+
|
182 |
+
The Sixth Gate
|
183 |
+
|
184 |
+
|
185 |
+
|
186 |
+
The Seventh Gate
|
187 |
+
|
txt/Halakhah/Commentary/Bedek HaBayit/Bedek HaBayit on Torat HaBayit HaAroch/English/merged.txt
ADDED
@@ -0,0 +1,190 @@
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1 |
+
Bedek HaBayit on Torat HaBayit HaAroch
|
2 |
+
ืืืง ืืืืช ืขื ืชืืจืช ืืืืช ืืืจืื
|
3 |
+
merged
|
4 |
+
https://www.sefaria.org/Bedek_HaBayit_on_Torat_HaBayit_HaAroch
|
5 |
+
This file contains merged sections from the following text versions:
|
6 |
+
-Sefaria Community Translation
|
7 |
+
-https://www.sefaria.org
|
8 |
+
|
9 |
+
Bedek HaBayit on Torat HaBayit HaAroch
|
10 |
+
|
11 |
+
Introduction
|
12 |
+
|
13 |
+
|
14 |
+
|
15 |
+
The First House
|
16 |
+
|
17 |
+
The First Gate
|
18 |
+
|
19 |
+
|
20 |
+
|
21 |
+
The Second Gate
|
22 |
+
|
23 |
+
|
24 |
+
|
25 |
+
The Third Gate
|
26 |
+
|
27 |
+
|
28 |
+
|
29 |
+
The Fourth Gate
|
30 |
+
|
31 |
+
|
32 |
+
|
33 |
+
The Fifth Gate
|
34 |
+
|
35 |
+
|
36 |
+
|
37 |
+
The Second House
|
38 |
+
|
39 |
+
The First Gate
|
40 |
+
|
41 |
+
|
42 |
+
|
43 |
+
The Second Gate
|
44 |
+
|
45 |
+
|
46 |
+
|
47 |
+
The Third Gate
|
48 |
+
|
49 |
+
|
50 |
+
|
51 |
+
The Fourth Gate
|
52 |
+
|
53 |
+
|
54 |
+
|
55 |
+
The Fifth Gate
|
56 |
+
|
57 |
+
|
58 |
+
|
59 |
+
The Third House
|
60 |
+
|
61 |
+
The First Gate
|
62 |
+
|
63 |
+
|
64 |
+
|
65 |
+
The Second Gate
|
66 |
+
|
67 |
+
|
68 |
+
|
69 |
+
The Third Gate
|
70 |
+
|
71 |
+
|
72 |
+
|
73 |
+
The Fourth Gate
|
74 |
+
|
75 |
+
|
76 |
+
|
77 |
+
The Fifth Gate
|
78 |
+
|
79 |
+
|
80 |
+
|
81 |
+
The Sixth Gate
|
82 |
+
|
83 |
+
|
84 |
+
|
85 |
+
The Seventh Gate
|
86 |
+
|
87 |
+
|
88 |
+
|
89 |
+
Paragraph 1
|
90 |
+
|
91 |
+
5) It is hard to comprehend how we can bake in the public oven [where the bread is given to a Gentile baker to bake for a charge]โฆ [but we have several grounds for leniency, because, among other things] the baker bakes in a special place set up for that purpose, and he is not intending to bake for himself nor for any specific person, but rather he is doing his job, because he is hired to bake and to cook for anyone who comes to that designated place. People neither eat nor drink there, and it is a public space open to all. In this instance, it is possible to justify the practice by saying that this is not really considered Gentile cooking, because there is no fear of social intimacy in this setting. And this is all the more so with respect to bread, which they were lenient with.
|
92 |
+
|
93 |
+
The Fourth House
|
94 |
+
|
95 |
+
The First Gate
|
96 |
+
|
97 |
+
|
98 |
+
|
99 |
+
The Second Gate
|
100 |
+
|
101 |
+
|
102 |
+
|
103 |
+
The Third Gate
|
104 |
+
|
105 |
+
|
106 |
+
|
107 |
+
The Fourth Gate
|
108 |
+
|
109 |
+
|
110 |
+
|
111 |
+
The Fifth House
|
112 |
+
|
113 |
+
The First Gate
|
114 |
+
|
115 |
+
|
116 |
+
|
117 |
+
The Second Gate
|
118 |
+
|
119 |
+
|
120 |
+
|
121 |
+
The Third Gate
|
122 |
+
|
123 |
+
|
124 |
+
|
125 |
+
The Fourth Gate
|
126 |
+
|
127 |
+
|
128 |
+
|
129 |
+
The Fifth Gate
|
130 |
+
|
131 |
+
|
132 |
+
|
133 |
+
The Sixth Gate
|
134 |
+
|
135 |
+
|
136 |
+
|
137 |
+
The Sixth House
|
138 |
+
|
139 |
+
The First Gate
|
140 |
+
|
141 |
+
|
142 |
+
|
143 |
+
The Second Gate
|
144 |
+
|
145 |
+
|
146 |
+
|
147 |
+
The Third Gate
|
148 |
+
|
149 |
+
|
150 |
+
|
151 |
+
The Fourth Gate
|
152 |
+
|
153 |
+
|
154 |
+
|
155 |
+
The Fifth Gate
|
156 |
+
|
157 |
+
|
158 |
+
|
159 |
+
The Seventh House, The Women's House
|
160 |
+
|
161 |
+
Introduction
|
162 |
+
|
163 |
+
|
164 |
+
|
165 |
+
The First Gate
|
166 |
+
|
167 |
+
|
168 |
+
|
169 |
+
The Second Gate
|
170 |
+
|
171 |
+
|
172 |
+
|
173 |
+
The Third Gate
|
174 |
+
|
175 |
+
|
176 |
+
|
177 |
+
The Fourth Gate
|
178 |
+
|
179 |
+
|
180 |
+
|
181 |
+
The Fifth Gate
|
182 |
+
|
183 |
+
|
184 |
+
|
185 |
+
The Sixth Gate
|
186 |
+
|
187 |
+
|
188 |
+
|
189 |
+
The Seventh Gate
|
190 |
+
|
txt/Halakhah/Commentary/Bedek HaBayit/Bedek HaBayit on Torat HaBayit HaAroch/Hebrew/Gerlitz edition, published by Oraita.txt
ADDED
The diff for this file is too large to render.
See raw diff
|
|
txt/Halakhah/Commentary/Bedek HaBayit/Bedek HaBayit on Torat HaBayit HaAroch/Hebrew/merged.txt
ADDED
The diff for this file is too large to render.
See raw diff
|
|
txt/Halakhah/Commentary/Binat Adam/Hebrew/Hokhmat Adam, Vilna, 1844.txt
ADDED
The diff for this file is too large to render.
See raw diff
|
|
txt/Halakhah/Commentary/Binat Adam/Hebrew/merged.txt
ADDED
The diff for this file is too large to render.
See raw diff
|
|
txt/Halakhah/Commentary/Brit Moshe/Hebrew/Munkatch, 1901.txt
ADDED
The diff for this file is too large to render.
See raw diff
|
|
txt/Halakhah/Commentary/Brit Moshe/Hebrew/merged.txt
ADDED
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1 |
+
Commentary on Sefer Hamitzvot of Rasag
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2 |
+
ืืืืืจ ืขื ืกืคืจ ืืืฆืืืช ืืจืก"ื
|
3 |
+
Sefaria Community Translation
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https://www.sefaria.org
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+
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+
Commentary on Sefer Hamitzvot of Rasag
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+
Title Page
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Foreword
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Introduction
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Chapter 1
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Chapter 2
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Chapter 3
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Chapter 4
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Chapter 5
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Chapter 6
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Chapter 7
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Introduction
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Shorashim
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Chapter 8
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Chapter 9
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Chapter 10
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Chapter 11
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Chapter 12
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Positive Commandments
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Negative Commandments
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Laws of the Courts
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Introduction
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Communal Laws
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Introduction
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Mitzvah 1
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Mitzvah 2
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Mitzvah 3
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Mitzvah 4
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Mitzvah 5
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Mitzvah 6
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Mitzvah 7
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Mitzvah 8
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Mitzvah 9
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Mitzvah 10
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Mitzvah 11
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Mitzvah 12
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Mitzvah 13
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Mitzvah 14
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Mitzvah 15
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Mitzvah 16
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Mitzvah 17
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Mitzvah 18
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Mitzvah 19
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Mitzvah 20
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Mitzvah 21
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Mitzvah 22
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Mitzvah 23
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Mitzvah 24
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Mitzvah 25
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Mitzvah 26
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Mitzvah 27
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Mitzvah 28
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Mitzvah 29
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Mitzvah 30
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Mitzvah 31
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Mitzvah 32
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Mitzvah 33
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Mitzvah 34
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Mitzvah 35
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Mitzvah 36
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Mitzvah 37
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Mitzvah 38
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Mitzvah 39
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Mitzvah 40
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Mitzvah 41
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Mitzvah 42
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Mitzvah 43
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Mitzvah 44
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Mitzvah 45
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Mitzvah 46
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Mitzvah 47
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Mitzvah 48
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Mitzvah 49
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Nevertheless, it is certainly not likely to say that the inauguration (<i>miluim</i>) of Aharon and his sons is a commandment that is practiced for all the generations, any more than the sacrifices of the dedication of the altar. So at first glance, the words of our rabbi, the Gaon, may his memory be blessed, are very surprising! However after some analysis, this does not appear to be the path to the intent of our rabbi, the Gaon, may his memory be blessed. Rather he has a different approach regarding this matter. As certainly the essence of the section of the inauguration โ whether those [sacrifices] which they were commanded to sacrifice for the priests, those which they were commanded to sacrifice to prepare the altar or the sacrifices that the chieftains sacrificed for the dedication of the altar โ were all, according to his opinion, a temporary instruction, and not [to be] practiced for all the generations, as is explained in sever places. And the Rashbatz, may his memory be blessed, cited many of them (in Zohar HaRikiyah there). Rather that which our rabbi, the Gaon, may his memory be blessed, counted the inauguration of Aharon and his sons here [among the commandments] is a completely different matter. And it is based upon that which we learned (in a mishnah) in the chapter [entitled] HaTodah (Menachot 78a), โThe inauguration [offerings] would come like the matzah in the thanksgiving offering: Loaves, wafers, and poached.โ And we said about it [in the Gemara], โFrom where are these matters derived? [โฆ] It is as Rav Nachman bar Rav Chisda expounded in the name of Rabbi Tavla, โThis is the offering of Aharon and of his sons, which they shall bring to the Lord on the day when he is anointedโ (Leviticus 6:13). And what have we learned with regard to his sons from the day that he was anointed? Rather, it compares [their] dedication with his anointment. Just as when he is anointed it is poached, so too during [their] dedication it is poached.โ See there. And Rashi explained, and these are his words: And what have we learned with regard to his sons from the day that he was anointed โ are his sons obligated anything on account of their fatherโs anointment? Rather it compares a common priestโs dedication to [Aharonโs] anointment,<b> so his dedication is his inauguration. Hence in an inauguration, it is poached.</b> As a common priest brings <i>chavitin</i> โ meaning poached โ on the day of his dedication, and a high priest brings it every day. So too were the oil bread loaves (Leviticus 8:26) that were in the inauguration also poached. To here are his words. See there. It is understood from his words that that which the common priest is commanded to bring a dedication offering on the day that he first draws near to the service of the Temple โ as we say there later close to this โ is from the laws of inauguration. For his dedication is his inauguration. And that is why we learn from this comparison, in which his dedication is compared to [Aharonโs] appointment, such that his anointment is his anointment for the high priesthood. As from then on, he has obligated himself to bring the <i>chavitin</i> offering every day, which are poached. So too with the dedication of the common priest, when he is first dedicated for [the Temple] service, his tenth of flour is poached. And so we also hear from this that the oil bread loaves that are written about in the section about the inauguration were also poached. That is because the dedication of a common priest for all the generations is also only from the laws of inauguration. And just like his tenth of flour that he is commanded to bring as his dedication offering for all the generations is poached โ as we understand from this comparison โ so too can we say about the oil bread loaves of the inauguration of the tabernacle, that they were poached. And even though the law of the inauguration for all the generations โ meaning the dedication โ was different in several things from the laws of the dedication of the tabernacle; nevertheless, we equate them in what it is possible to equate them, given that they are both inaugurations. And also the Rambam, may his memory be blessed, explains this teaching exactly like the explanation of Rashi, may his memory be blessed (see Commentary to the Mishnah, Mishnah 7:2). And see what is written in the Mishneh LeMelekh (at the end of the Laws of the Vessels of the Temple, Chapter 5), see there in particular. And in the commentary of Rabbenu Gershom, the light of the exile, may his memory be blessed, he explains even more than this there: That even anointment [of any high priest] is only from the laws of the inauguration. For the high priest is also obligated to bring a tenth of flour on the day of his anointment to the high priesthood for his dedication, as we say there later. And that is from the laws of the inauguration. And the dedication of a common priest is compared to the dedication of the high priest, concerning it being poached. And again we learn from it, that just like for all the generations โ that is the dedication of the high priest and the common priest โ was poached; so too was the inauguration of the tabernacle, about which it is written, โoil bread loaves,โ poached. See his words there. It is true that the Shita Mekubetzet challenges the explanation of Rashi from a baraita in Torat Kohanim โ as it is explained there that the dedication offering is not poached โ such that he stretches to explain [the Gemara] here not like the explanation of Rashi, may his memory be blessed. Yet the Rambam, may his memory be blessed, had already anticipated his challenge; and that is why he rejected that baraita in the Torat Kohanim from being the law, on account of its contradicting our Talmud. And this is as the Mishneh LeMelekh wrote there. In any event, we see that both Rabbenu Gershom, light of the exile, and the Rambam, may his memory be blessed also explained the discussion [in the Gemara] like the explanation of Rashi, may his memory be blessed.
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Appendix
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Introduction
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txt/Halakhah/Commentary/Commentary on Sefer Hamitzvot of Rasag/Commentary on Sefer Hamitzvot of Rasag/English/merged.txt
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1 |
+
Commentary on Sefer Hamitzvot of Rasag
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2 |
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ืืืืืจ ืขื ืกืคืจ ืืืฆืืืช ืืจืก"ื
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merged
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https://www.sefaria.org/Commentary_on_Sefer_Hamitzvot_of_Rasag
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This file contains merged sections from the following text versions:
|
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-Sefaria Community Translation
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-https://www.sefaria.org
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Commentary on Sefer Hamitzvot of Rasag
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Title Page
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Foreword
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Introduction
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Chapter 1
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Chapter 2
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Chapter 3
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Chapter 4
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Chapter 5
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Chapter 6
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Chapter 7
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Introduction
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Shorashim
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Chapter 8
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Chapter 9
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Chapter 10
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Chapter 11
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Chapter 12
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Positive Commandments
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Negative Commandments
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Laws of the Courts
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Introduction
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Communal Laws
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Introduction
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Mitzvah 1
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Mitzvah 2
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Mitzvah 3
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Mitzvah 4
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Mitzvah 5
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Mitzvah 6
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Mitzvah 7
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Mitzvah 8
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Mitzvah 9
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Mitzvah 10
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Mitzvah 11
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Mitzvah 12
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Mitzvah 13
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Mitzvah 14
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Mitzvah 15
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Mitzvah 16
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Mitzvah 17
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Mitzvah 18
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Mitzvah 19
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Mitzvah 20
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Mitzvah 21
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Mitzvah 22
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Mitzvah 23
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Mitzvah 24
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Mitzvah 25
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Mitzvah 26
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Mitzvah 27
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Mitzvah 28
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Mitzvah 29
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Mitzvah 30
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Mitzvah 31
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Mitzvah 32
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Mitzvah 33
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Mitzvah 34
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Mitzvah 35
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Mitzvah 36
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Mitzvah 37
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Mitzvah 38
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Mitzvah 39
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Mitzvah 40
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Mitzvah 41
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Mitzvah 42
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Mitzvah 43
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Mitzvah 44
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Mitzvah 45
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Mitzvah 46
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Mitzvah 47
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Mitzvah 48
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Mitzvah 49
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Nevertheless, it is certainly not likely to say that the inauguration (<i>miluim</i>) of Aharon and his sons is a commandment that is practiced for all the generations, any more than the sacrifices of the dedication of the altar. So at first glance, the words of our rabbi, the Gaon, may his memory be blessed, are very surprising! However after some analysis, this does not appear to be the path to the intent of our rabbi, the Gaon, may his memory be blessed. Rather he has a different approach regarding this matter. As certainly the essence of the section of the inauguration โ whether those [sacrifices] which they were commanded to sacrifice for the priests, those which they were commanded to sacrifice to prepare the altar or the sacrifices that the chieftains sacrificed for the dedication of the altar โ were all, according to his opinion, a temporary instruction, and not [to be] practiced for all the generations, as is explained in sever places. And the Rashbatz, may his memory be blessed, cited many of them (in Zohar HaRikiyah there). Rather that which our rabbi, the Gaon, may his memory be blessed, counted the inauguration of Aharon and his sons here [among the commandments] is a completely different matter. And it is based upon that which we learned (in a mishnah) in the chapter [entitled] HaTodah (Menachot 78a), โThe inauguration [offerings] would come like the matzah in the thanksgiving offering: Loaves, wafers, and poached.โ And we said about it [in the Gemara], โFrom where are these matters derived? [โฆ] It is as Rav Nachman bar Rav Chisda expounded in the name of Rabbi Tavla, โThis is the offering of Aharon and of his sons, which they shall bring to the Lord on the day when he is anointedโ (Leviticus 6:13). And what have we learned with regard to his sons from the day that he was anointed? Rather, it compares [their] dedication with his anointment. Just as when he is anointed it is poached, so too during [their] dedication it is poached.โ See there. And Rashi explained, and these are his words: And what have we learned with regard to his sons from the day that he was anointed โ are his sons obligated anything on account of their fatherโs anointment? Rather it compares a common priestโs dedication to [Aharonโs] anointment,<b> so his dedication is his inauguration. Hence in an inauguration, it is poached.</b> As a common priest brings <i>chavitin</i> โ meaning poached โ on the day of his dedication, and a high priest brings it every day. So too were the oil bread loaves (Leviticus 8:26) that were in the inauguration also poached. To here are his words. See there. It is understood from his words that that which the common priest is commanded to bring a dedication offering on the day that he first draws near to the service of the Temple โ as we say there later close to this โ is from the laws of inauguration. For his dedication is his inauguration. And that is why we learn from this comparison, in which his dedication is compared to [Aharonโs] appointment, such that his anointment is his anointment for the high priesthood. As from then on, he has obligated himself to bring the <i>chavitin</i> offering every day, which are poached. So too with the dedication of the common priest, when he is first dedicated for [the Temple] service, his tenth of flour is poached. And so we also hear from this that the oil bread loaves that are written about in the section about the inauguration were also poached. That is because the dedication of a common priest for all the generations is also only from the laws of inauguration. And just like his tenth of flour that he is commanded to bring as his dedication offering for all the generations is poached โ as we understand from this comparison โ so too can we say about the oil bread loaves of the inauguration of the tabernacle, that they were poached. And even though the law of the inauguration for all the generations โ meaning the dedication โ was different in several things from the laws of the dedication of the tabernacle; nevertheless, we equate them in what it is possible to equate them, given that they are both inaugurations. And also the Rambam, may his memory be blessed, explains this teaching exactly like the explanation of Rashi, may his memory be blessed (see Commentary to the Mishnah, Mishnah 7:2). And see what is written in the Mishneh LeMelekh (at the end of the Laws of the Vessels of the Temple, Chapter 5), see there in particular. And in the commentary of Rabbenu Gershom, the light of the exile, may his memory be blessed, he explains even more than this there: That even anointment [of any high priest] is only from the laws of the inauguration. For the high priest is also obligated to bring a tenth of flour on the day of his anointment to the high priesthood for his dedication, as we say there later. And that is from the laws of the inauguration. And the dedication of a common priest is compared to the dedication of the high priest, concerning it being poached. And again we learn from it, that just like for all the generations โ that is the dedication of the high priest and the common priest โ was poached; so too was the inauguration of the tabernacle, about which it is written, โoil bread loaves,โ poached. See his words there. It is true that the Shita Mekubetzet challenges the explanation of Rashi from a baraita in Torat Kohanim โ as it is explained there that the dedication offering is not poached โ such that he stretches to explain [the Gemara] here not like the explanation of Rashi, may his memory be blessed. Yet the Rambam, may his memory be blessed, had already anticipated his challenge; and that is why he rejected that baraita in the Torat Kohanim from being the law, on account of its contradicting our Talmud. And this is as the Mishneh LeMelekh wrote there. In any event, we see that both Rabbenu Gershom, light of the exile, and the Rambam, may his memory be blessed also explained the discussion [in the Gemara] like the explanation of Rashi, may his memory be blessed.
|
306 |
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|
307 |
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Appendix
|
308 |
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|
309 |
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Introduction
|
310 |
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|
311 |
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|
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txt/Halakhah/Commentary/Commentary on Sefer Hamitzvot of Rasag/Commentary on Sefer Hamitzvot of Rasag/Hebrew/Sefer Hamitzvot L'Rasag, Warsaw, 1914 -- vol. 1.txt
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1 |
+
Haggahot of R' David Luria on Sefer HaParnas
|
2 |
+
ืืืืืช ืืจื"ื ืขื ืกืคืจ ืืคืจื ืก
|
3 |
+
Sefer ha-Parnas, Vilna, 1891
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4 |
+
https://www.nli.org.il/he/books/NNL_ALEPH001225087
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+
|
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+
ืืืืืช ืืจื"ื ืขื ืกืคืจ ืืคืจื ืก
|
7 |
+
|
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+
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+
|
10 |
+
Siman 1
|
11 |
+
|
12 |
+
<b>ืืืกืืจ. </b>ืืืข"ืค ืฉืืฉ ืื ืื ืกืืื ื ืืืจื. ืืืืืฉื' ืฉืื ืืืจืืก ืื"ื ืจืฉ"ื ืค' ื"ื (ืก"ื): ื"ื ืืืืื ืื':
|
13 |
+
|
14 |
+
<b>ืื ืืืชืืจ ืื'. </b>ืื ืืื ื ืืืงืืง ืืืืืืื ืกืืืื ืืืื ืืงืืืื ืืกืืื ืื ืฉืืชื ืืืืืจ. ืื ืืชื ืืขื ืื ืืืื ืืื ืืื ืืืชืืจ ืืงืื ืืืืจ ืืืขืชื ื"ื ืฉืืคื' ืืฉ ืื ืื ืกืืื ื ืืืืื ืกืืืื ื ืืืกืืจืช ืืืื"ื ืืืื ืืื"ื ืื"ื ืืื"ื ืกื' ืค"ื ืืืช ื"ื ืืฉื ืืืฉ"ื ืฉืืชื ืืืฉืืข ืื ืืืืจื ืืจืื"ื ืืืืืจ ืข"ืฉ. ืืืืื ื ืืืื ืื ื ืืงืืืื ืืกืืื ื ืืืืื ืืืฉ ืคืืจืืฉืื ืฉืื ืื ืืืืจืก . ืื ืืืฆืืข ืืชืจื:
|
15 |
+
|
16 |
+
|
17 |
+
Siman 2
|
18 |
+
|
19 |
+
<b>ืืฆืื ืืืชืจืื ืืงื ืืช ืื' </b>ืกืชื ืืืจืื ืืืื ืืื ืืื ืืงืื. ืืืืืช ืืขืืงืจ ืืื ื ืงื"ื ืืค' ื"ื (ืก"ื) ืืืขืื ื ืฉืืืืจ ืืขืืฃ ืคืืื ื ืืืืจ ืืื ืจืง ืืคืืกืงืื ื"ื ื ืชื ื ืืขื ืขื ืืื ืื ืฉืื ื ืืฉืื ืืืืงืืืืชื ื ืืฆืืืื ืขืืคืืช ืืืืจืื . ืืื ืื ืืื ืื ืืื ืืืืืืจ ืืืกืชื ืืื ืืคืจืฉ. ืืืคื ืฉืืืช ืืจ"ื ื"ื ืืื ืืขืื ื ืฉืืืืจ ืืขืืฃ ืคืืื ื ืืืืจ ืืื ื"ื ืืืงืื ืืฉืืืื ืจืื ืืืืื ืืืคืจืฉ ืื ืืคืจืื ืืฉ"ืก ืืืื ืืขืืฃ ืืื ืืื ืงืื ืืืื ืืงืื ืืชื ื ืืจืืืชื ืืืืื ื ื ืื ืืืืืชื ืืจืื ืืืืื. ืืื ืืฉืืจ ืืงืืืืช ืื"ื ืืกืืืื ื ืืจืื ืขืืคืืช ืืืืจืื (ืืงืืฉื' ืืชืืก' ืฉื). ืืค"ื ื"ืฉ ืืคื ืกืชืืืช ืืฉืื ืืืืืจ ืคื ืืื:
|
20 |
+
|
21 |
+
<b>ืืื ืื ืื ืืจืืคืืช ืืงืขืจื ืืื ืงืื ืื ืืื. </b>ืื ืืฉืื ืืฉืฉ ืขืืฃ ืืื. ืืื ืืืืื ื ื"ืจ ืืกืืืื ื ืืื ืืคื' ื ืืืฉื ืืืืืืื"ืฉ ืืืืืื. ืืืข"ืค ืฉืืื ืื ื ืจืืืื ืืคื ืื ื ืฆืืจืช ืืืืฆื ืืื ื"ืฉ ืืืจืืคืืช ืืืืชื ืืฉ ืืืืืจ ืืืืืืช ืืืืื ืขืืฃ ืืื.(ืืืืืืื ืืื' ืืืขื ืืืืงืื ืื ืืืขืื ื ืฉืืืืจ ืฉื ืขืืฃ ืคืืื ื ืืืืจ. ืืื ืกืืืื ื ืืกืืื ื ืืฆืื ืืืืืจื ืืืจืืคืืช. ืืื ืืืืืจื ืืื ื ืืจืฉ"ื ืื"ื ืื ืืคืืกืงืื ื"ื. ืืืืื ืืืืื ืืืฆื ืืืชื ืืขืืฃ ืืืืืืช. ื"ื ื ืจืื ืืืืจืืคืืช ื ืื ืืฉ ืืืืืจ ืืืืื ืืื ืขืืฃ ืืื). ืืื ืืฉืื ืืืื ืืจื ื ืืจื ืืืืืจ ืืฆืื ืืจืืคืืช ืืื ืจืืขืืชื ืืืืืฉื' ืฉืื ืืฉืจืื ืืืจ ืื ืืืฆืช ื ืืืืช ืืืจืคืืช ืืืจืคื ืืงืขืจื ืฉืืืืจื ืืฉืจืื ืืจืืขืืชื ืืื ืืงืื ืืื ื. ืืฉื"ื ืืืืืืื"ืฉ ืฉืืื ืื ืจืืขืืชื:
|
22 |
+
|
23 |
+
<b>ืื ืืฉืื ืื </b>ืืืืืื ื ื"ืจ ืืื ืฉืื ื ืืืืืื ืืืฆืื ืืืืฉืืื ืืื ืืืืงื. ืชืืก': ืืื ืืฉืืก ืืืขืืื ืืืื ืื' ืืงืืื ืขืืงืจ ืฉื:
|
24 |
+
|
25 |
+
<b>ืืืคื' ืื ืืืข ืืขืืกื ืื'. </b>ืืฉืื ืืก"ื ืืืื ืืคืืกืงืื ืฉืืืืื ืื ืืืฉืืื ืขืื"ื ืืืกืจืื ืืก' ืืืื ืืืืื ืืจืื. ืืฉืื ืืืขืช ืืื"ื ืฉืืืื ืืฉ"ื ืื"ื ืกื' ืงื"ื ืก"ืง ื"ื ืืืกื' ืงื"ื ืก"ืง ื"ื ืืข"ืฉ ืก"ืง ื"ื ืืืฉืืื ืืืื ืฉืืื ืืคืช ืฉื ืขืื"ื ืฉืืืืืื ืืชืืก' ืค"ื ืืข"ื (ืื:) ืกื"ื ืืืื. ืืืืจืืื ืค"ืง ืืืืืื ืืืืื ืืืืื ืืืชื ืืืชืขืจืืืืช ืื ืืืจื ืจืื ื ืืืืืื ืืจืื. ืืฉืื ืืฆืืชื ืืชื"ื ืกืืฃ ืืืฉ ื' ืืืฉ ืฉืืืื ืืืืจื ืกื"ืช ืฉืืชื ืืื ืื ื"ื ืืกืืืจ ืืืขืชื ื"ื ืืืืฉืืื ืขืื"ื ืืื ืืืกืืจืื ืืจืื ื ืฆืจืืืื ืก' ืืืืื. (ืืืฉืืข ืืืืจืื ืืคื' ืืคืช). ืืืฃ ืืืฉืื ืืจื"ืฉ ื"ื ืฉืืืื ืืืืจ ืฉืืื ืกื' ืงื"ื ืืืชื ืืื ืืฆืื ื ืืืฉืืื ืขืื"ื ืฉืืกืจื ืคืืืืชื. ืืฉืืข ืืืืงื ืคืืืืช ืืืื ืืชืืจ ืืื ืื ื ืืชื ืืขื ืฉื ืชืขืจืืืืช ืืืฃ ืืืกืืจ. ืื"ื ืื ืืฉืื ืืฉ"ื ืืจืง ืืขื ืื ืคืช ืขืื"ื ืชืคืก ืืืชืืจ ืืืฉืื ืืคืช ืงืื ืฉืืื ืืืืืืช ืฉื ืขืืขืื. ืืื ืืืฉืืื ืืืื ืฉืืื ืืืจื ืงืืืื ืืช ืื ืจืฆื ืืืงื. ืฉืื ืืฆืืชื ืืื"ื ืืื ื"ื ืืื ื' ืฉืืชื ืข"ื ืื"ื. ืืืื ืฉืืื ืืื ืืขื ืืขืืงืจ ืฉืื ืืืจื ืื. ืืืฉืื ืื ืืช ืขืืงืจ ืืืืกืืจ ืื ืืืข ืืื ืืืขื ืืื ืขื"ื ืืืื ืชื ืืืฉืื ืื ืืช ื ืจืืฉ ืืืขืื ืืืื ืืชืขืจื ืืคื ืฉืืื' ืืื. ืืื ืื ืืกืชืืจ ืื ืืคืจืฉ ืืืื ืชื ืืฉืื ืืฉืืื ืืืขืื ืขืืื ืืื ืืืื ืืืืืจื ืืืื ืืืื ืค"ืง ืืืืื ืืค' ืืชืจื ืืืืฆื ืื"ืค ืืฉ"ืข ื"ื ืกื' ืชืงื"ื ืก"๏ฟฝ๏ฟฝ:
|
26 |
+
|
27 |
+
|
28 |
+
Siman 3
|
29 |
+
|
30 |
+
<b>ืืืชืจืื ืืืฉืื ืืืื </b>ืืฆ"ื:
|
31 |
+
|
32 |
+
<b>ืืื ื ืืฆืื ืืืฆืื ืืชืจื ืืืืช ืฉื ืชื ืืื ืื' </b>ืืฆ"ื. ืืืื ื ืืฆืื ืืืืจืืช ืืงืืืคืชื ืืืขืื ืงืื ืืืืืืืจ ืืชืืก' ืืฉ"ืค ืืื ืื ืืื ืืืกืืจืื ืืืจืื ื ืืืืื ืกืคืืงื ืืืชืจืช ืืืืกืืื ืืืืื ืืื ืฉืืื ื ืืืืจืืช ืืืื ืืื ืืืฉืจ ืืื ืื ืื"ื ืืืืืื ื"ื ืื ืืื ืืกืืจืื ืื"ืช ืืกืคืงื ืืกืืจ ืืืืื:
|
33 |
+
|
34 |
+
<b>ืืคื' ืืืืฃ ืื ืืืื. </b>ืืืื ืืืจ ืฉืืื ืื:
|
35 |
+
|
36 |
+
<b>ืืื ืืชืจื ืืืืช ืืจืคื. </b>ืืืคืฉืจ ืืืชืจ ื ืืื ืืืื' ืื"ืฉ ืืชืจื ืืืืช ืืจืคื. ืืื ื ืืืืจืืืช' ืื ืืื ืืจืื ื. ืจืง ืื"ื ืืื ืืืืืจื ืงืฆืืืืช ืืจืื ื ืืื. ืืื ืืืืืจ ืืกื"ืช ืค' ืืื ืืจืคืืช ืกื' ื"ื:
|
37 |
+
|
38 |
+
<b>ืื ืืื ื ืืงืงืช ืื"ื ืืชืจื ืืื ืื'. </b>ืื"ื ืืฉืื ืื ืืฉืขืจื ืืืจื ืื ืืืขืืื ืืืกืคื ื ืืืจืขื ืงืืชื ืืืืื' ืืืื ืืกืืื' ืืค' ื"ื (ื "ื) ืืคืจืื ืืืืืืจ ืืืจืื' ืืืฉืืื ืืืืฆืช ืืจืคื ืืืืง ืื ืืื ืืฉื ื ืืืกืคื ื ืืืจืขื ืืืืฉื ื ืื"ืง. ืืข"ื ืืืืืืืจ ืกืคื ื ืืืจืขื ื ืื ืืื ื ืืืืฆืืื ืืืื ืืจืคื. ืืืืคืฉืจ ืืจืืืชื ื ืงื ืืืคื' ื ืืงืงื ืืืืจ ื"ื ืืขืื ื ืืืื ืืื ืกืื' ืืื ืืืืื'. ืืข"ื ืืืืจ ืจ' ืืืืื ืืค"ืง ืืข"ื ืืฉืืืจื ืืื ืืงืืืช ืืืจ ืืื ืขืื' ืชืืก' ืฉื:
|
39 |
+
|
40 |
+
|
41 |
+
Siman 4
|
42 |
+
|
43 |
+
|
44 |
+
|
45 |
+
Siman 5
|
46 |
+
|
47 |
+
<b>ืฉืืื' ืก' ืืืชืืจ. </b>ืืืื' ืืืชืืจ ืขืฆืื ืืื ืืืืฆื ืืืงื"ื ืค' ืืื ืื ืฉื (ืืืืื ืฆ"ื: ) ืืืื ืืืฆื ืืืื ืื. ืืืฃ ืฉืืขื ืื ื ืชืืฉื ืขืืื ื"ื ืฉื ืืชืืจ ื' ืืคืืกืงืื ืืงื"ื ืืืืฆื ืืืืืื. ืื ืืฉ ืืืืจืื ืืืืืืจื ืื ืืง:
|
48 |
+
|
49 |
+
|
50 |
+
Siman 6
|
51 |
+
|
52 |
+
<b>ืืืก ืืกืืจ ืืืืืฆื ืืืชืจืช. </b>ืืืก ืืกืืจ ืืืจืื ื ืืข' ืืื"ื ืืื ื"ื ืืืื ืืฉื ืืคืจื ืก ืืืื ืื ื ืืงืืืื ืืงืฉืจ ืืืืื ืืืืืื ืืืื ื ืืื ืืืืืืจ. ืืืคื ืื ื ืืืชื':
|
53 |
+
|
54 |
+
|
55 |
+
Siman 7
|
56 |
+
|
57 |
+
|
58 |
+
|
59 |
+
Siman 8
|
60 |
+
|
61 |
+
<b>ืขื ืืืื ืืจืืฉืื ืื ืื'. </b>ืืื ืืืืจืื ื' ืฉืืืกืืฃ ืืฆื ื ื ืื ืืื ื ืืืฆืืจืฃ ืืฉืืขืืจ ืก':
|
62 |
+
|
63 |
+
<b>ื ืืกืจื ืื ืื ืฉืื' ืื'. </b>ื"ืก ืืฆ"ื ืืคื' ืฉืื' ืืื ืืืืื ืก' ืืขื' ืืกื"ืช ืคื"ื ืกื' ื"ื ืืืืืื ืืืจืื ืืืจืืื ืืฉ"ืค:
|
64 |
+
|
65 |
+
|
66 |
+
Siman 9
|
67 |
+
|
68 |
+
|
69 |
+
|
70 |
+
Siman 10
|
71 |
+
|
72 |
+
<b>ืชืืืข ืืื' </b>ืื ืืกื' ืืืืจื ืกื"ืช ืคื"ื ืกื' ื"ื ืื"ื ืืขื"ืฉ ืืขื ืืืืกืจืื ืืคื' ืืก'.
|
73 |
+
|
74 |
+
<b>ืืืื ืืื ืื "ื. </b>ืฆ"ืข ืืจื"ื ืืชื ืื ื"ื ืืฉื ืืจ"ื ืืืืกืจ ืืคื' ืืืฃ ืฉืืืฆืื ืื ืืืืื ืืืืฅ ืข"ืฉ:
|
75 |
+
|
76 |
+
|
77 |
+
Siman 11
|
78 |
+
|
79 |
+
<b>ืชืืืขืื ืื ืืฆืืื ืื' ืขื ืืืชืจืื. </b>ืืืื ืืืืืื"ื ืค"ื ืื"ื ืืฉื ืืืจ"ื ื"ื:
|
80 |
+
|
81 |
+
|
82 |
+
Siman 12
|
83 |
+
|
84 |
+
<b>ืืืืื ื ืืื ืืืช ืืืืื. </b>ืืกื"ืช ืืชื ืฉื ืืื ืืืืจืื ื"ื ืื"ื ืืขืช ืื ืกืืืขืชื' ืืืช ืืฆืจืคืชืื ืืืฉืื ืืื ื"ื ืฉืื ืืืขืช ืื"ื ืืกืืืขืชื. ืืืืชืจ ืงืจืื ืฉืืกืจ ืืื ืืื ืืืืจืื ืืื ืื ืงืืืช ื"ื ืืื ืฉืืื ืืืฉืื ืืกื"ืช. ืืฉืจ ืจืื ืคืกืงื ืืืืืจ ืืืื ืืืขืชืงืื ืืื ื:
|
85 |
+
|
86 |
+
<b>ืืกืืจ ืืื ืืฉืจืื. </b>ืขืฉ"ื ืกื' ื"ื ืก"ืง ื' ืฉืืขืื ืืืืงื ืืืืื' ืงื ืกื ืืื ืืืืจืื. ืืขืืชืื"ืฉ ืฉืืขืื ืืืขืช ืืืืืจ:
|
87 |
+
|
88 |
+
|
89 |
+
Siman 13
|
90 |
+
|
91 |
+
<b>ืื ืืืืื ืื. </b>ืืืื ื ืืื' ืืื ื' ืื ืงื"ื ื' ืกืืื ืื ืืืฉืจ ืื' ืจืืื ื. ืจืง ืืฉืื ืืืื ืืงืืืื ื ืืื ื' ืืขืื ืืกื"ืช ืก"ืก ื"ื ืืื ืืฆืื ืืื ืืจืคื ืืื ืืืกืืจ ืื ืชืืืืืช ืข"ืฉ. ืื"ืค ืจื"ื ืืื"ื ืกื' ื"ื ืก"ื:
|
92 |
+
|
93 |
+
<b>ืืกืืจ ืืืืืื </b>ืื"ื ืืืื ื ืืืื ืื ืืืฉืื ืฉืจื ืืืืชืจ ืจืง ืืฉืื ืืื ืืงืืืื ืืกืจืื ื ืืกืคืง ื ืคื ืืืื ืื ืืชืื ืืื ืืืืจืื ื' ืืืืืืจ ืืคื' ืืืืืข ืฉืืื ืื ืืืฉืื:
|
94 |
+
|
95 |
+
|
96 |
+
Siman 14
|
97 |
+
|
98 |
+
<b>ืืืืืื ืืจืืฉืื ื ืืืืจื ืื'. </b>ืืฉืืข ืืืฉื ืื' ืืขืืื ืืืขืื ืืืืขืช ืืกื"ืง. ืืจื"ื ืชืคืก ืื ืืืืคืื ืืืขืช ืืกื"ืง ืืืกืืจ ืฉืืชืื ืืงืืืคื. ืืื ืืฉืขืจืืช ืคืกืง ืืืขืช ืืจืฉื"ื ืืืงื ืืืขืื:
|
99 |
+
|
100 |
+
|
101 |
+
Siman 15
|
102 |
+
|
103 |
+
<b>ืื </b>ืืกื' ืืฉืื ืคืกืงื ืกื"ืช ืกื' ื"ื:
|
104 |
+
|
105 |
+
|
106 |
+
Siman 16
|
107 |
+
|
108 |
+
<b>ืืื ืืืจืื ืื'. </b>ืื ืืกื' ืืฉืื ืกื"ืช ืกื' ืข"ื ืข"ื ืข"ื:
|
txt/Halakhah/Commentary/Haggahot of R' David Luria on Sefer HaParnas/Hebrew/merged.txt
ADDED
@@ -0,0 +1,111 @@
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|
1 |
+
Haggahot of R' David Luria on Sefer HaParnas
|
2 |
+
ืืืืืช ืืจื"ื ืขื ืกืคืจ ืืคืจื ืก
|
3 |
+
merged
|
4 |
+
https://www.sefaria.org/Haggahot_of_R'_David_Luria_on_Sefer_HaParnas
|
5 |
+
This file contains merged sections from the following text versions:
|
6 |
+
-Sefer ha-Parnas, Vilna, 1891
|
7 |
+
-https://www.nli.org.il/he/books/NNL_ALEPH001225087
|
8 |
+
|
9 |
+
ืืืืืช ืืจื"ื ืขื ืกืคืจ ืืคืจื ืก
|
10 |
+
|
11 |
+
|
12 |
+
|
13 |
+
Siman 1
|
14 |
+
|
15 |
+
<b>ืืืกืืจ. </b>ืืืข"ืค ืฉืืฉ ืื ืื ืกืืื ื ืืืจื. ืืืืืฉื' ืฉืื ืืืจืืก ืื"ื ืจืฉ"ื ืค' ื"ื (ืก"ื): ื"ื ืืืืื ืื':
|
16 |
+
|
17 |
+
<b>ืื ืืืชืืจ ืื'. </b>ืื ืืื ื ืืืงืืง ืืืืืืื ืกืืืื ืืืื ืืงืืืื ืืกืืื ืื ืฉืืชื ืืืืืจ. ืื ืืชื ืืขื ืื ืืืื ืืื ืืื ืืืชืืจ ืืงืื ืืืืจ ืืืขืชื ื"ื ืฉืืคื' ืืฉ ืื ืื ืกืืื ื ืืืืื ืกืืืื ื ืืืกืืจืช ืืืื"ื ืืืื ืืื"ื ืื"ื ืืื"ื ืกื' ืค"ื ืืืช ื"ื ืืฉื ืืืฉ"ื ืฉืืชื ืืืฉืืข ืื ืืืืจื ืืจืื"ื ืืืืืจ ืข"ืฉ. ืืืืื ื ืืืื ืื ื ืืงืืืื ืืกืืื ื ืืืืื ืืืฉ ืคืืจืืฉืื ืฉืื ืื ืืืืจืก . ืื ืืืฆืืข ืืชืจื:
|
18 |
+
|
19 |
+
|
20 |
+
Siman 2
|
21 |
+
|
22 |
+
<b>ืืฆืื ืืืชืจืื ืืงื ืืช ืื' </b>ืกืชื ืืืจืื ืืืื ืืื ืืื ืืงืื. ืืืืืช ืืขืืงืจ ืืื ื ืงื"ื ืืค' ื"ื (ืก"ื) ืืืขืื ื ืฉืืืืจ ืืขืืฃ ืคืืื ื ืืืืจ ืืื ืจืง ืืคืืกืงืื ื"ื ื ืชื ื ืืขื ืขื ืืื ืื ืฉืื ื ืืฉืื ืืืืงืืืืชื ื ืืฆืืืื ืขืืคืืช ืืืืจืื . ืืื ืื ืืื ืื ืืื ืืืืืืจ ืืืกืชื ืืื ืืคืจืฉ. ืืืคื ืฉืืืช ืืจ"ื ื"ื ืืื ืืขืื ื ืฉืืืืจ ืืขืืฃ ืคืืื ื ืืืืจ ืืื ื"ื ืืืงืื ืืฉืืืื ืจืื ืืืืื ืืืคืจืฉ ืื ืืคืจืื ืืฉ"ืก ืืืื ืืขืืฃ ืืื ืืื ืงืื ืืืื ืืงืื ืืชื ื ืืจืืืชื ืืืืื ื ื ืื ืืืืืชื ืืจืื ืืืืื. ืืื ืืฉืืจ ืืงืืืืช ืื"ื ืืกืืืื ื ืืจืื ืขืืคืืช ืืืืจืื (ืืงืืฉื' ืืชืืก' ืฉื). ืืค"ื ื"ืฉ ืืคื ืกืชืืืช ืืฉืื ืืืืืจ ืคื ืืื:
|
23 |
+
|
24 |
+
<b>ืืื ืื ืื ืืจืืคืืช ืืงืขืจื ืืื ืงืื ืื ืืื. </b>ืื ืืฉืื ืืฉืฉ ืขืืฃ ืืื. ืืื ืืืืื ื ื"ืจ ืืกืืืื ื ืืื ืืคื' ื ืืืฉื ืืืืืืื"ืฉ ืืืืืื. ืืืข"ืค ืฉืืื ืื ื ืจืืืื ืืคื ืื ื ืฆืืจืช ืืืืฆื ืืื ื"ืฉ ืืืจืืคืืช ืืืืชื ืืฉ ืืืืืจ ืืืืืืช ืืืืื ืขืืฃ ืืื.(ืืืืืืื ืืื' ืืืขื ืืืืงืื ืื ืืืขืื ื ืฉืืืืจ ืฉื ืขืืฃ ืคืืื ื ืืืืจ. ืืื ืกืืืื ื ืืกืืื ื ืืฆืื ืืืืืจื ืืืจืืคืืช. ืืื ืืืืืจื ืืื ื ืืจืฉ"ื ืื"ื ืื ืืคืืกืงืื ื"ื. ืืืืื ืืืืื ืืืฆื ืืืชื ืืขืืฃ ืืืืืืช. ื"ื ื ืจืื ืืืืจืืคืืช ื ืื ืืฉ ืืืืืจ ืืืืื ืืื ืขืืฃ ืืื). ืืื ืืฉืื ืืืื ืืจื ื ืืจื ืืืืืจ ืืฆืื ืืจืืคืืช ืืื ืจืืขืืชื ืืืืืฉื' ืฉืื ืืฉืจืื ืืืจ ืื ืืืฆืช ื ืืืืช ืืืจืคืืช ืืืจืคื ืืงืขืจื ืฉืืืืจื ืืฉืจืื ืืจืืขืืชื ืืื ืืงืื ืืื ื. ืืฉื"ื ืืืืืืื"ืฉ ืฉืืื ืื ืจืืขืืชื:
|
25 |
+
|
26 |
+
<b>ืื ืืฉืื ืื </b>ืืืืืื ื ื"ืจ ืืื ืฉืื ื ืืืืืื ืืืฆืื ืืืืฉืืื ืืื ืืืืงื. ืชืืก': ืืื ืืฉืืก ืืืขืืื ืืืื ืื' ืืงืืื ืขืืงืจ ืฉื:
|
27 |
+
|
28 |
+
<b>ืืืคื' ืื ืืืข ืืขืืกื ืื'. </b>ืืฉืื ืืก"ื ืืืื ืืคืืกืงืื ืฉืืืืื ืื ืืืฉืืื ืขืื"ื ืืืกืจืื ืืก' ืืืื ืืืืื ืืจืื. ืืฉืื ืืืขืช ืืื"ื ืฉืืืื ืืฉ"ื ืื"ื ืกื' ืงื"ื ืก"ืง ื"ื ืืืกื' ืงื"ื ืก"ืง ื"ื ืืข"ืฉ ืก"ืง ื"ื ืืืฉืืื ืืืื ืฉืืื ืืคืช ืฉื ืขืื"ื ืฉืืืืืื ืืชืืก' ืค"ื ืืข"ื (ืื:) ืกื"ื ืืืื. ืืืืจืืื ืค"ืง ืืืืืื ืืืืื ืืืืื ืืืชื ืืืชืขืจืืืืช ืื ืืืจื ืจืื ื ืืืืืื ืืจืื. ืืฉืื ืืฆืืชื ืืชื"ื ืกืืฃ ืืืฉ ื' ืืืฉ ืฉืืืื ืืืืจื ืกื"ืช ืฉืืชื ืืื ืื ื"ื ืืกืืืจ ืืืขืชื ื"ื ืืืืฉืืื ืขืื"ื ืืื ืืืกืืจืื ืืจืื ื ืฆืจืืืื ืก' ืืืืื. (ืืืฉืืข ืืืืจืื ืืคื' ืืคืช). ืืืฃ ืืืฉืื ืืจื"ืฉ ื"ื ืฉืืืื ืืืืจ ืฉืืื ืกื' ืงื"ื ืืืชื ืืื ืืฆืื ื ืืืฉืืื ืขืื"ื ืฉืืกืจื ืคืืืืชื. ืืฉืืข ืืืืงื ืคืืืืช ืืืื ืืชืืจ ืืื ืื ื ืืชื ืืขื ืฉื ืชืขืจืืืืช ืืืฃ ืืืกืืจ. ืื"ื ืื ืืฉืื ืืฉ"ื ืืจืง ืืขื ืื ืคืช ืขืื"ื ืชืคืก ืืืชืืจ ืืืฉืื ืืคืช ืงืื ืฉืืื ืืืืืืช ืฉื ืขืืขืื. ืืื ืืืฉืืื ืืืื ืฉืืื ืืืจื ืงืืืื ืืช ืื ืจืฆื ืืืงื. ืฉืื ืืฆืืชื ืืื"ื ืืื ื"ื ืืื ื' ืฉืืชื ืข"ื ืื"ื. ืืืื ืฉืืื ืืื ืืขื ืืขืืงืจ ืฉืื ืืืจื ืื. ืืืฉืื ืื ืืช ืขืืงืจ ืืืืกืืจ ืื ืืืข ืืื ืืืขื ืืื ืขื"ื ืืืื ืชื ืืืฉืื ืื ืืช ื ืจืืฉ ืืืขืื ืืืื ืืชืขืจื ืืคื ืฉืืื' ืืื. ืืื ืื ืืกืชืืจ ืื ืืคืจืฉ ืืืื ืชื ืืฉืื ืืฉืืื ืืืขืื ืขืืื ืืื ืืืื ืืืืืจื ืืืื ืืืื ืค"ืง ืืืืื ืืค' ืืชืจื ืืืืฆื ืื"ืค ืืฉ"ืข ื"ื ืกื' ืชืงื"ื ืก"ื:
|
29 |
+
|
30 |
+
|
31 |
+
Siman 3
|
32 |
+
|
33 |
+
<b>ืืืชืจืื ืืืฉืื ืืืื </b>ืืฆ"ื:
|
34 |
+
|
35 |
+
<b>ืืื ื ืืฆืื ืืืฆืื ืืชืจื ืืืืช ืฉื ืชื ืืื ืื' </b>ืืฆ"ื. ืืืื ื ืืฆืื ืืืืจืืช ืืงืืืคืชื ืืืขืื ืงืื ืืืืืืืจ ืืชืืก' ืืฉ"ืค ืืื ืื ืืื ืืืกืืจืื ืืืจืื ื ืืืืื ืกืคืืงื ืืืชืจืช ืืืืกืืื ืืืืื ืืื ืฉืืื ื ืืืืจืืช ืืืื ืืื ืืืฉืจ ืืื ืื ืื"ื ืืืืืื ื"ื ืื ืืื ืืกืืจืื ืื"ืช ืืกืคืงื ืืกืืจ ืืืืื:
|
36 |
+
|
37 |
+
<b>ืืคื' ืืืืฃ ืื ืืืื. </b>ืืืื ืืืจ ืฉืืื ืื:
|
38 |
+
|
39 |
+
<b>ืืื ืืชืจื ืืืืช ืืจืคื. </b>ืืืคืฉืจ ืืืชืจ ื ืืื ืืืื' ืื"ืฉ ืืชืจื ืืืืช ืืจืคื. ืืื ื ืืืืจืืืช' ืื ืืื ืืจืื ื. ืจืง ืื"ื ืืื ืืืืืจื ืงืฆืืืืช ืืจืื ื ืืื. ืืื ืืืืืจ ืืกื"ืช ืค' ืืื ืืจืคืืช ืกื' ื"ื:
|
40 |
+
|
41 |
+
<b>ืื ืืื ื ืืงืงืช ืื"ื ืืชืจื ืืื ืื'. </b>ืื"ื ืืฉืื ืื ืืฉืขืจื ืืืจื ืื ืืืขืืื ืืืกืคื ื ืืืจืขื ืงืืชื ืืืืื' ืืืื ืืกืืื' ืืค' ื"ื (ื "ื) ืืคืจืื ืืืืืืจ ืืืจืื' ืืืฉืืื ืืืืฆืช ืืจืคื ืืืืง ืื ืืื ืืฉื ื ืืืกืคื ื ืืืจืขื ืืืืฉื ื ืื"ืง. ืืข"ื ืืืืืืืจ ืกืคื ื ืืืจืขื ื ืื ืืื ื ืืืืฆืืื ืืืื ืืจืคื. ืืืืคืฉืจ ืืจืืืชื ื ืงื ืืืคื' ื ืืงืงื ืืืืจ ื"ื ืืขืื ื ืืืื ืืื ืกืื' ืืื ืืืืื'. ืืข"ื ืืืืจ ืจ' ืืืืื ืืค"ืง ืืข"ื ืืฉืืืจื ืืื ืืงืืืช ืืืจ ืืื ืขืื' ืชืืก' ืฉื:
|
42 |
+
|
43 |
+
|
44 |
+
Siman 4
|
45 |
+
|
46 |
+
|
47 |
+
|
48 |
+
Siman 5
|
49 |
+
|
50 |
+
<b>ืฉืืื' ืก' ืืืชืืจ. </b>ืืืื' ืืืชืืจ ืขืฆืื ืืื ืืืืฆื ืืืงื"ื ืค' ืืื ืื ืฉื (ืืืืื ืฆ"ื: ) ืืืื ืืืฆื ืืืื ืื. ืืืฃ ืฉืืขื ืื ื ืชืืฉื ืขืืื ื"ื ืฉื ืืชืืจ ื' ืืคืืกืงืื ืืงื"ื ืืืืฆื ืืืืืื. ืื ืืฉ ืืืืจืื ืืืืืืจื ืื ืืง:
|
51 |
+
|
52 |
+
|
53 |
+
Siman 6
|
54 |
+
|
55 |
+
<b>ืืืก ืืกืืจ ืืืืืฆื ืืืชืจืช. </b>ืืืก ืืกืืจ ืืืจืื ื ืืข' ืืื"ื ืืื ื"ื ืืืื ืืฉื ืืคืจื ืก ืืืื ืื ื ืืงืืืื ืืงืฉืจ ืืืืื ืืืืืื ืืืื ื ืืื ืืืืืืจ. ืืืคื ืื ื ืืืชื':
|
56 |
+
|
57 |
+
|
58 |
+
Siman 7
|
59 |
+
|
60 |
+
|
61 |
+
|
62 |
+
Siman 8
|
63 |
+
|
64 |
+
<b>ืขื ืืืื ืืจืืฉืื ืื ืื'. </b>ืืื ืืืืจืื ื' ืฉืืืกืืฃ ืืฆื ื ื ืื ืืื ื ืืืฆืืจืฃ ืืฉืืขืืจ ืก':
|
65 |
+
|
66 |
+
<b>ื ืืกืจื ืื ืื ืฉืื' ืื'. </b>ื"ืก ืืฆ"ื ืืคื' ืฉืื' ืืื ืืืืื ืก' ืืขื' ืืกื"ืช ืคื"ื ืกื' ื"ื ืืืืืื ืืืจืื ืืืจืืื ืืฉ"ืค:
|
67 |
+
|
68 |
+
|
69 |
+
Siman 9
|
70 |
+
|
71 |
+
|
72 |
+
|
73 |
+
Siman 10
|
74 |
+
|
75 |
+
<b>ืชืืืข ืืื' </b>ืื ืืกื' ืืืืจื ืกื"ืช ืคื"ื ืกื' ื"ื ืื"ื ืืขื"ืฉ ืืขื ืืืืกืจืื ืืคื' ืืก'.
|
76 |
+
|
77 |
+
<b>ืืืื ืืื ืื "ื. </b>ืฆ"ืข ืืจื"ื ืืชื ืื ื"ื ืืฉื ืืจ"ื ืืืืกืจ ืืคื' ืืืฃ ืฉืืืฆืื ืื ืืืืื ืืืืฅ ืข"ืฉ:
|
78 |
+
|
79 |
+
|
80 |
+
Siman 11
|
81 |
+
|
82 |
+
<b>ืชืืืขืื ืื ืืฆืืื ืื' ืขื ืืืชืจืื. </b>ืืืื ืืืืืื"ื ืค"ื ืื"ื ืืฉื ืืืจ"ื ื"ื:
|
83 |
+
|
84 |
+
|
85 |
+
Siman 12
|
86 |
+
|
87 |
+
<b>ืืืืื ื ืืื ืืืช ืืืืื. </b>ืืกื"ืช ืืชื ืฉื ืืื ืืืืจืื ื"ื ืื"ื ืืขืช ืื ืกืืืขืชื' ืืืช ืืฆืจืคืชืื ืืืฉืื ืืื ื"ื ืฉืื ืืืขืช ืื"ื ืืกืืืขืชื. ืืืืชืจ ืงืจืื ืฉืืกืจ ืืื ืืื ืืืืจืื ืืื ืื ืงืืืช ื"ื ืืื ืฉืืื ืืืฉืื ืืกื"ืช. ืืฉืจ ืจืื ืคืกืงื ืืืืืจ ืืืื ืืืขืชืงืื ืืื ื:
|
88 |
+
|
89 |
+
<b>ืืกืืจ ืืื ืืฉืจืื. </b>ืขืฉ"ื ืกื' ื"ื ืก"ืง ื' ืฉืืขืื ืืืืงื ืืืืื' ืงื ืกื ืืื ืืืืจืื. ืืขืืชืื"ืฉ ืฉืืขืื ืืืขืช ืืืืืจ:
|
90 |
+
|
91 |
+
|
92 |
+
Siman 13
|
93 |
+
|
94 |
+
<b>ืื ืืืืื ืื. </b>ืืืื ื ืืื' ืืื ื' ืื ืงื"ื ื' ืกืืื ืื ืืืฉืจ ืื' ืจืืื ื. ืจืง ืืฉืื ืืืื ืืงืืืื ื ืืื ื' ืืขืื ืืกื"ืช ืก"ืก ื"ื ืืื ืืฆืื ืืื ืืจืคื ืืื ืืืกืืจ ืื ืชืืืืืช ืข"ืฉ. ืื"ืค ืจื"ื ืืื"ื ืกื' ื"ื ืก"ื:
|
95 |
+
|
96 |
+
<b>ืืกืืจ ืืืืืื </b>ืื"ื ืืืื ื ืืืื ืื ืืืฉืื ืฉืจื ืืืืชืจ ืจืง ืืฉืื ืืื ืืงืืืื ืืกืจืื ื ืืกืคืง ื ืคื ืืืื ืื ืืชืื ืืื ืืืืจืื ื' ืืืืืืจ ืืคื' ืืืืืข ืฉืืื ืื ืืืฉืื:
|
97 |
+
|
98 |
+
|
99 |
+
Siman 14
|
100 |
+
|
101 |
+
<b>ืืืืืื ืืจืืฉืื ื ืืืืจื ืื'. </b>ืืฉืืข ืืืฉื ืื' ืืขืืื ืืืขืื ืืืืขืช ืืกื"ืง. ืืจื"ื ืชืคืก ืื ืืืืคืื ืืืขืช ืืกื"ืง ืืืกืืจ ืฉืืชืื ืืงืืืคื. ืืื ืืฉืขืจืืช ืคืกืง ืืืขืช ืืจืฉื"ื ืืืงื ืืืขืื:
|
102 |
+
|
103 |
+
|
104 |
+
Siman 15
|
105 |
+
|
106 |
+
<b>ืื </b>ืืกื' ืืฉืื ืคืกืงื ืกื"ืช ืกื' ื"ื:
|
107 |
+
|
108 |
+
|
109 |
+
Siman 16
|
110 |
+
|
111 |
+
<b>ืืื ืืืจืื ืื'. </b>ืื ืืกื' ืืฉืื ืกื"ืช ืกื' ืข"ื ืข"ื ืข"ื:
|
txt/Halakhah/Commentary/Lishkat HaSofer/Hebrew/Keset Hasofer, Ungvar 1871.txt
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txt/Halakhah/Commentary/Mishmeret HaBayit/Mishmeret HaBayit on Torat HaBayit HaAroch/Hebrew/Gerlitz edition, published by Oraita.txt
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txt/Halakhah/Commentary/Netiv Chesed on Ahavat Chesed/Hebrew/Ahavat Chesed -- Torat Emet.txt
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