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+ Be'er Mayim Chaim on Chafetz Chaim
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+ ื‘ืืจ ืžื™ื ื—ื™ื™ื ืขืœ ื—ืคืฅ ื—ื™ื™ื
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+ Sefaria Community Translation
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+ https://www.sefaria.org
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+
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+ Be'er Mayim Chaim on Chafetz Chaim
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+
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+ Preface
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+ Introduction to the Laws of the Prohibition of Lashon Hara and Rechilut
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+
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+ Opening Comments
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+ Negative Commandments
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+ Positive Commandments
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+ Curses
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+ Part One, The Prohibition Against Lashon Hara
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+ Principle 1
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+ Opening Comments
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+ Seif 1
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+ (ื) Complete Truth. Because this is the first mistake that the [general populace] is accustomed to make, I will (thus) bring three [proofs] from the Gemara about this - and subsequently, from all the [halakhic] deciders - that [the prohibition of evil speech] is even [applicable in the realm of] truth, and [these proofs are]... [this] (that) we [read] in [tractate] Moed Katan (16a), "from where do we [know] that if [one] acts disrespectfully toward a messenger of the court, and - [if subsequently, the messenger] comes and says [what occurred] - [from where do we know that the messenger's tale] is not considered evil speech? [from this that] is written, '...shall you put out those men's eyes?'." See Rashi's commentary [there], in the beginning phrase "that if [one] acts disrespectfully", where he explained: "that the
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+ Principle 2
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+ Opening Comments
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+ Principle 3
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+ Opening Comments
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+ Opening Comments
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+ Principle 5
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+ Opening Comments
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+ Principle 6
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+ Opening Comments
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+ Principle 7
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+ Opening Comments
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+ Principle 8
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+ Opening Comments
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+ Opening Comments
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+ Principle 10
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+ Opening Comments
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+ Part Two, The Prohibition Against Rechilut
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+ Principle 1
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+ Opening Comments
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+ Principle 2
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+ Opening Comments
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+ Opening Comments
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+ Opening Comments
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+ Principle 6
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+ Opening Comments
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+ Opening Comments
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+ Opening Comments
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+ Illustrations
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+ Illustration 1
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+ Illustration 11
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+ Responsa of the Chavot Yair
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+ Responsa of the Maharik
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+ Responsa of the Maharik Siman 129
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+ Aliyot d'Rabeinu Yonah, from the Shitah Mekubetzet
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+ Be'er Mayim Chaim on Chafetz Chaim
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+ ื‘ืืจ ืžื™ื ื—ื™ื™ื ืขืœ ื—ืคืฅ ื—ื™ื™ื
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+ merged
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+ https://www.sefaria.org/Be'er_Mayim_Chaim_on_Chafetz_Chaim
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+ This file contains merged sections from the following text versions:
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+ -Sefaria Community Translation
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+ -https://www.sefaria.org
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+
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+ Be'er Mayim Chaim on Chafetz Chaim
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+
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+ Preface
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+
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+
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+
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+ Introduction to the Laws of the Prohibition of Lashon Hara and Rechilut
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+
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+ Opening Comments
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+
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+
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+
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+ Negative Commandments
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+
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+
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+
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+ Positive Commandments
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+
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+
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+
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+ Curses
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+
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+
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+
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+ Part One, The Prohibition Against Lashon Hara
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+
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+ Principle 1
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+
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+ Opening Comments
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+
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+
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+
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+
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+
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+ Seif 1
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+
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+
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+
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+ Paragraph 1
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+
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+ (ื) Complete Truth. Because this is the first mistake that the [general populace] is accustomed to make, I will (thus) bring three [proofs] from the Gemara about this - and subsequently, from all the [halakhic] deciders - that [the prohibition of evil speech] is even [applicable in the realm of] truth, and [these proofs are]... [this] (that) we [read] in [tractate] Moed Katan (16a), "from where do we [know] that if [one] acts disrespectfully toward a messenger of the court, and - [if subsequently, the messenger] comes and says [what occurred] - [from where do we know that the messenger's tale] is not considered evil speech? [from this that] is written, '...shall you put out those men's eyes?'." See Rashi's commentary [there], in the beginning phrase "that if [one] acts disrespectfully", where he explained: "that the
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+
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+ Principle 2
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+
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+ Opening Comments
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+
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+ Principle 3
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+
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+ Opening Comments
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+ Principle 4
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+
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+ Opening Comments
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+
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+ Principle 5
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+
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+ Opening Comments
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+
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+ Principle 6
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+
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+ Opening Comments
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+
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+
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+ Principle 7
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+
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+ Opening Comments
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+
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+
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+
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+ Principle 8
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+
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+ Opening Comments
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+
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+ Principle 9
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+
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+ Opening Comments
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+ Principle 10
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+
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+ Opening Comments
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+
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+
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+
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+
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+
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+ Part Two, The Prohibition Against Rechilut
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+
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+ Principle 1
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+
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+ Opening Comments
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+
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+
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+
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+
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+ Principle 2
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+
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+ Opening Comments
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+
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+ Principle 3
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+
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+ Opening Comments
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+
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+ Principle 4
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+
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+ Opening Comments
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+
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+ Principle 5
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+
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+ Opening Comments
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+ Principle 6
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+
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+ Opening Comments
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+ Principle 7
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+
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+ Opening Comments
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+ Principle 8
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+
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+ Opening Comments
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+ Principle 9
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+
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+ Opening Comments
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+
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+ Illustrations
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+ Illustration 1
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+ Illustration 2
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+ Illustration 3
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+ Illustration 4
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+ Illustration 5
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+ Illustration 6
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+ Illustration 7
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+ Illustration 8
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+ Illustration 9
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+ Illustration 10
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+ Illustration 11
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+ Responsa of the Chavot Yair
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+ Responsa of the Maharik
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+ Responsa of the Maharik Siman 129
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+ Aliyot d'Rabeinu Yonah, from the Shitah Mekubetzet
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+
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+ Be'er Mayim Chaim on Chafetz Chaim
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+ ื‘ืืจ ืžื™ื ื—ื™ื™ื ืขืœ ื—ืคืฅ ื—ื™ื™ื
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+ Wikisource
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+ http://he.wikisource.net
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+
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+ ื‘ืืจ ืžื™ื ื—ื™ื™ื ืขืœ ื—ืคืฅ ื—ื™ื™ื
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+
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+ ื”ืงื“ืžื”
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+
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+
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+
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+ ืคืชื™ื—ื” ืœื”ืœื›ื•ืช ืœืฉื•ืŸ ื”ืจืข ื•ืจื›ื™ืœื•ืช
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+
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+ ื”ืงื“ืžื”
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+
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+
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+
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+ ืœืื•ื™ืŸ
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+
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+
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+
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+ ืขืฉื™ื™ืŸ
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+
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+
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+
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+ ืืจื•ืจื™ืŸ
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+
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+
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+
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+ ื—ืœืง ืจืืฉื•ืŸ: ื”ืœื›ื•ืช ืื™ืกื•ืจื™ ืœืฉื•ืŸ ื”ืจืข
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+
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+ ื›ืœืœ ื
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+
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+
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+
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+
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+
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+
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+
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+
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+ ื›ืœืœ ื‘
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+
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+
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+
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+
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+
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+
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+
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+
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+ ื›ืœืœ ื’
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+
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+
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+
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+
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+
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+
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+ ื›ืœืœ ื“
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+
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+
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+ ื›ืœืœ ื”
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+
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+ ื›ืœืœ ื•
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ ื›ืœืœ ื–
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+
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+ ื›ืœืœ ื—
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+
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+ ื›ืœืœ ื˜
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ Seif 1
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+ Seif 2
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+ Seif 3
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+
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+
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+ Paragraph 1
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+
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+ (ื—) ื›ืขื ื™ืŸ ื”ืื•ืจื— ื•ื›ื•'. ื‘ื’ืžืจื ื‘ืขืจื›ื™ืŸ (ื˜"ื–) ื•ืจ' ื™ื•ื ื” ื‘ืฉืขืจื™ ืชืฉื•ื‘ื” ื‘ืขื ื™ื ื™ ื”ืื‘ืง.
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+ (ื˜) ืฉืœื ื™ื—ืฉื“ ื‘ื“ื‘ืจื™ื•. ื”ื•ื ืœืฉื•ืŸ ืจ' ื™ื•ื ื” ื”ื "ืœ, ื•ื›ืœื•ืžืจ ืืฃ ื‘ืžืงื•ื ืฉืžื•ืชืจ ืœืกืคืจ ืžืŸ ื”ื“ื™ืŸ, ืจืง ืฉื™ื—ืฉื“ื•ื”ื• ื”ืฉื•ืžืขื™ื ืฉืื™ืŸ ื”ื“ื‘ืจื™ื ื›ื ื™ื ื•ืžืœื‘ื• ื”ื•ื ื‘ื•ื“ืื, ืื• ื™ืืžืจื• ืžื“ื•ืข ืœื ื’ื™ืœื” ืืช ืื•ื–ืŸ ื”ื—ื•ื˜ื ืœืžื•ืกืจ ื‘ืชื—ืœื”, ืžื•ื›ื— ืžื–ื” ืฉืื™ืŸ ื›ื•ื ืช ื”ืžืกืคืจ ื‘ืฉื‘ื™ืœ ื”ืฆื“ืง ื•ื”ืืžืช, ืจืง ืฉื ื”ื ื” ืœื“ื‘ืจ ื‘ืืฉืžืช ื”ืขื ื•ื‘ืงืœื•ื ื ื™ืชื›ื‘ื“ ื•ื›ืžื• ืฉื‘ื™ืืจ ื›ืœ ื–ื” ื”ืจ"ื™ ื‘ืžืืžืจ ืจื›"ื— ืขื™"ืฉ. (ื‘ืืจ ืžื™ื ื—ื™ื™ื)
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+
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+ ื›ืœืœ ื™
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ ื—ืœืง ืฉื ื™: ื”ืœื›ื•ืช ืื™ืกื•ืจื™ ืจื›ื™ืœื•ืช
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+
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+ ื›ืœืœ ื
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ ื›ืœืœ ื‘
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ ื›ืœืœ ื’
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ ื›ืœืœ ื“
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ ื›ืœืœ ื”
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ ื›ืœืœ ื•
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ ื›ืœืœ ื–
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ Seif 1
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+ Paragraph 1
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+ (ื) ืื™ืฉ ืื• ืืฉื”. ืžืžืขืฉื” ื“ืžืจื™ื ืฉื”ื™ื” ื‘ืœืฉื”ืจ, ื•ื”ื•ื ื”ื“ื™ืŸ ื‘ืจื›ื™ืœื•ืช. ื•ืžืฉ ืขืœ ืื‘ื™ื• ื•ื›ื•', ืขื™ื™ืŸ ืœืขื™ืœ ื‘ื—ืœืง ื' ื‘ื›ืœืœ ื™' ื‘ื‘ืžื— ืกืง ื›' ืฉื”ื‘ืื ื• ืœื–ื” ื’ืžืจื ืžืคื•ืจืฉืช.
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+ (ื‘) ืงื˜ืŸ. ืคืฉื•ื˜ ื“ื’ื ื”ื•ื ื‘ื›ืœืœ ืขืžื™ืš. ื•ื’ื ืœืคื™ ื”ื˜ืขื ืฉื›ืชื‘ื• ื›ื•ืœื ืขืœ ืื™ืกื•ืจ ื”ืจื›ื™ืœื•ืช ืฉืขื™ื– ืžืชืขื•ืจืจ ืžื“ื ื™ื ื•ืจื’ื™ืœ ืœื‘ื•ื ืžื–ื” ื ื–ืงื™ื ื’ื“ื•ืœื™ื, ืื› ืงื˜ืŸ ื’ื› ื‘ื›ืœืœ ื”ื–ื”, ื“ื”ื ื—ืจืฉ ืฉื•ื˜ื” ื•ืงื˜ืŸ ืคื’ื™ืขืชืŸ ืจืขื”, ื”ื—ื•ื‘ืœ ื‘ื”ืŸ ื—ื™ื™ื‘, ื•ืงื˜ืŸ ื“ืžื›ืœืžื• ืœื™ื” ื•ืžื™ื›ืœื ื’ื ืขืœ ื‘ื•ืฉืชื• ื—ื™ื™ื‘ ื›ื“ืื™ืชื ื‘ื‘ืง (ืคื• ืขื‘). (ื‘ืืจ ืžื™ื ื—ื™ื™ื)
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+ ื›ืœืœ ื—
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ ื›ืœืœ ื˜
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+ ื”ืขืจื•ืช ืžืงื“ื™ืžื•ืช
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+ ืฆื™ื•ืจื™ื
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+ ืฆื™ื•ืจ ื
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+ ืฆื™ื•ืจ ื‘
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+ ืฆื™ื•ืจ ื’
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+ ืฆื™ื•ืจ ื“
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+ ืฆื™ื•ืจ ื”
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+ ืฆื™ื•ืจ ื•
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+ ืฆื™ื•ืจ ื–
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+ ืฆื™ื•ืจ ื—
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+ ืฆื™ื•ืจ ื˜
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+ ืฆื™ื•ืจ ื™
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+ ืฆื™ื•ืจ ื™ื
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+ ืชืฉื•ื‘ืช ื—ื•ืช ื™ืื™ืจ
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+ ืชืฉื•ื‘ืช ืžื”ืจื™"ืง
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+ ืชืฉื•ื‘ืช ืžื”ืจื™"ืง ืกื™' ืงื›"ื˜
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+
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+
307
+
308
+ ืขืœื™ื•ืช ืจื‘ื™ื ื• ื™ื•ื ื” ืžืฉื™ื˜ื” ืžืงื•ื‘ืฆืช
309
+
txt/Halakhah/Commentary/Be'er Mayim Chaim/Be'er Mayim Chaim on Chafetz Chaim/Hebrew/merged.txt ADDED
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1
+ Bedek HaBayit on Torat HaBayit HaAroch
2
+ ื‘ื“ืง ื”ื‘ื™ืช ืขืœ ืชื•ืจืช ื”ื‘ื™ืช ื”ืืจื•ืš
3
+ Sefaria Community Translation
4
+ https://www.sefaria.org
5
+
6
+ Bedek HaBayit on Torat HaBayit HaAroch
7
+
8
+ Introduction
9
+
10
+
11
+
12
+ The First House
13
+
14
+ The First Gate
15
+
16
+
17
+
18
+ The Second Gate
19
+
20
+
21
+
22
+ The Third Gate
23
+
24
+
25
+
26
+ The Fourth Gate
27
+
28
+
29
+
30
+ The Fifth Gate
31
+
32
+
33
+
34
+ The Second House
35
+
36
+ The First Gate
37
+
38
+
39
+
40
+ The Second Gate
41
+
42
+
43
+
44
+ The Third Gate
45
+
46
+
47
+
48
+ The Fourth Gate
49
+
50
+
51
+
52
+ The Fifth Gate
53
+
54
+
55
+
56
+ The Third House
57
+
58
+ The First Gate
59
+
60
+
61
+
62
+ The Second Gate
63
+
64
+
65
+
66
+ The Third Gate
67
+
68
+
69
+
70
+ The Fourth Gate
71
+
72
+
73
+
74
+ The Fifth Gate
75
+
76
+
77
+
78
+ The Sixth Gate
79
+
80
+
81
+
82
+ The Seventh Gate
83
+
84
+
85
+
86
+ Paragraph 1
87
+
88
+ 5) It is hard to comprehend how we can bake in the public oven [where the bread is given to a Gentile baker to bake for a charge]โ€ฆ [but we have several grounds for leniency, because, among other things] the baker bakes in a special place set up for that purpose, and he is not intending to bake for himself nor for any specific person, but rather he is doing his job, because he is hired to bake and to cook for anyone who comes to that designated place. People neither eat nor drink there, and it is a public space open to all. In this instance, it is possible to justify the practice by saying that this is not really considered Gentile cooking, because there is no fear of social intimacy in this setting. And this is all the more so with respect to bread, which they were lenient with.
89
+
90
+ The Fourth House
91
+
92
+ The First Gate
93
+
94
+
95
+
96
+ The Second Gate
97
+
98
+
99
+
100
+ The Third Gate
101
+
102
+
103
+
104
+ The Fourth Gate
105
+
106
+
107
+
108
+ The Fifth House
109
+
110
+ The First Gate
111
+
112
+
113
+
114
+ The Second Gate
115
+
116
+
117
+
118
+ The Third Gate
119
+
120
+
121
+
122
+ The Fourth Gate
123
+
124
+
125
+
126
+ The Fifth Gate
127
+
128
+
129
+
130
+ The Sixth Gate
131
+
132
+
133
+
134
+ The Sixth House
135
+
136
+ The First Gate
137
+
138
+
139
+
140
+ The Second Gate
141
+
142
+
143
+
144
+ The Third Gate
145
+
146
+
147
+
148
+ The Fourth Gate
149
+
150
+
151
+
152
+ The Fifth Gate
153
+
154
+
155
+
156
+ The Seventh House, The Women's House
157
+
158
+ Introduction
159
+
160
+
161
+
162
+ The First Gate
163
+
164
+
165
+
166
+ The Second Gate
167
+
168
+
169
+
170
+ The Third Gate
171
+
172
+
173
+
174
+ The Fourth Gate
175
+
176
+
177
+
178
+ The Fifth Gate
179
+
180
+
181
+
182
+ The Sixth Gate
183
+
184
+
185
+
186
+ The Seventh Gate
187
+
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1
+ Bedek HaBayit on Torat HaBayit HaAroch
2
+ ื‘ื“ืง ื”ื‘ื™ืช ืขืœ ืชื•ืจืช ื”ื‘ื™ืช ื”ืืจื•ืš
3
+ merged
4
+ https://www.sefaria.org/Bedek_HaBayit_on_Torat_HaBayit_HaAroch
5
+ This file contains merged sections from the following text versions:
6
+ -Sefaria Community Translation
7
+ -https://www.sefaria.org
8
+
9
+ Bedek HaBayit on Torat HaBayit HaAroch
10
+
11
+ Introduction
12
+
13
+
14
+
15
+ The First House
16
+
17
+ The First Gate
18
+
19
+
20
+
21
+ The Second Gate
22
+
23
+
24
+
25
+ The Third Gate
26
+
27
+
28
+
29
+ The Fourth Gate
30
+
31
+
32
+
33
+ The Fifth Gate
34
+
35
+
36
+
37
+ The Second House
38
+
39
+ The First Gate
40
+
41
+
42
+
43
+ The Second Gate
44
+
45
+
46
+
47
+ The Third Gate
48
+
49
+
50
+
51
+ The Fourth Gate
52
+
53
+
54
+
55
+ The Fifth Gate
56
+
57
+
58
+
59
+ The Third House
60
+
61
+ The First Gate
62
+
63
+
64
+
65
+ The Second Gate
66
+
67
+
68
+
69
+ The Third Gate
70
+
71
+
72
+
73
+ The Fourth Gate
74
+
75
+
76
+
77
+ The Fifth Gate
78
+
79
+
80
+
81
+ The Sixth Gate
82
+
83
+
84
+
85
+ The Seventh Gate
86
+
87
+
88
+
89
+ Paragraph 1
90
+
91
+ 5) It is hard to comprehend how we can bake in the public oven [where the bread is given to a Gentile baker to bake for a charge]โ€ฆ [but we have several grounds for leniency, because, among other things] the baker bakes in a special place set up for that purpose, and he is not intending to bake for himself nor for any specific person, but rather he is doing his job, because he is hired to bake and to cook for anyone who comes to that designated place. People neither eat nor drink there, and it is a public space open to all. In this instance, it is possible to justify the practice by saying that this is not really considered Gentile cooking, because there is no fear of social intimacy in this setting. And this is all the more so with respect to bread, which they were lenient with.
92
+
93
+ The Fourth House
94
+
95
+ The First Gate
96
+
97
+
98
+
99
+ The Second Gate
100
+
101
+
102
+
103
+ The Third Gate
104
+
105
+
106
+
107
+ The Fourth Gate
108
+
109
+
110
+
111
+ The Fifth House
112
+
113
+ The First Gate
114
+
115
+
116
+
117
+ The Second Gate
118
+
119
+
120
+
121
+ The Third Gate
122
+
123
+
124
+
125
+ The Fourth Gate
126
+
127
+
128
+
129
+ The Fifth Gate
130
+
131
+
132
+
133
+ The Sixth Gate
134
+
135
+
136
+
137
+ The Sixth House
138
+
139
+ The First Gate
140
+
141
+
142
+
143
+ The Second Gate
144
+
145
+
146
+
147
+ The Third Gate
148
+
149
+
150
+
151
+ The Fourth Gate
152
+
153
+
154
+
155
+ The Fifth Gate
156
+
157
+
158
+
159
+ The Seventh House, The Women's House
160
+
161
+ Introduction
162
+
163
+
164
+
165
+ The First Gate
166
+
167
+
168
+
169
+ The Second Gate
170
+
171
+
172
+
173
+ The Third Gate
174
+
175
+
176
+
177
+ The Fourth Gate
178
+
179
+
180
+
181
+ The Fifth Gate
182
+
183
+
184
+
185
+ The Sixth Gate
186
+
187
+
188
+
189
+ The Seventh Gate
190
+
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txt/Halakhah/Commentary/Binat Adam/Hebrew/Hokhmat Adam, Vilna, 1844.txt ADDED
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txt/Halakhah/Commentary/Brit Olam on Sefer Chasidim/Hebrew/Sefer Chasidim, Jozefow 1870.txt ADDED
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txt/Halakhah/Commentary/Brit Olam on Sefer Chasidim/Hebrew/merged.txt ADDED
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txt/Halakhah/Commentary/Chayei Adam/Nishmat Adam/Hebrew/Chayei Adam, Warsaw, 1888.txt ADDED
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txt/Halakhah/Commentary/Commentary on Sefer Hamitzvot of Rasag/Commentary on Sefer Hamitzvot of Rasag/English/Sefaria Community Translation.txt ADDED
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1
+ Commentary on Sefer Hamitzvot of Rasag
2
+ ื‘ื™ืื•ืจ ืขืœ ืกืคืจ ื”ืžืฆื•ื•ืช ืœืจืก"ื’
3
+ Sefaria Community Translation
4
+ https://www.sefaria.org
5
+
6
+ Commentary on Sefer Hamitzvot of Rasag
7
+
8
+ Title Page
9
+
10
+
11
+
12
+ Foreword
13
+
14
+
15
+
16
+ Introduction
17
+
18
+ Chapter 1
19
+
20
+
21
+
22
+ Chapter 2
23
+
24
+
25
+
26
+ Chapter 3
27
+
28
+
29
+
30
+ Chapter 4
31
+
32
+
33
+
34
+ Chapter 5
35
+
36
+
37
+
38
+ Chapter 6
39
+
40
+
41
+
42
+ Chapter 7
43
+
44
+ Introduction
45
+
46
+
47
+
48
+ Shorashim
49
+
50
+
51
+
52
+ Chapter 8
53
+
54
+
55
+
56
+ Chapter 9
57
+
58
+
59
+
60
+ Chapter 10
61
+
62
+
63
+
64
+ Chapter 11
65
+
66
+
67
+
68
+ Chapter 12
69
+
70
+
71
+
72
+ Positive Commandments
73
+
74
+
75
+
76
+ Negative Commandments
77
+
78
+
79
+
80
+ Laws of the Courts
81
+
82
+ Introduction
83
+
84
+
85
+
86
+
87
+
88
+
89
+
90
+ Communal Laws
91
+
92
+ Introduction
93
+
94
+
95
+
96
+
97
+
98
+
99
+
100
+ Mitzvah 1
101
+
102
+
103
+
104
+ Mitzvah 2
105
+
106
+
107
+
108
+ Mitzvah 3
109
+
110
+
111
+
112
+ Mitzvah 4
113
+
114
+
115
+
116
+ Mitzvah 5
117
+
118
+
119
+
120
+ Mitzvah 6
121
+
122
+
123
+
124
+ Mitzvah 7
125
+
126
+
127
+
128
+ Mitzvah 8
129
+
130
+
131
+
132
+ Mitzvah 9
133
+
134
+
135
+
136
+ Mitzvah 10
137
+
138
+
139
+
140
+ Mitzvah 11
141
+
142
+
143
+
144
+ Mitzvah 12
145
+
146
+
147
+
148
+ Mitzvah 13
149
+
150
+
151
+
152
+ Mitzvah 14
153
+
154
+
155
+
156
+ Mitzvah 15
157
+
158
+
159
+
160
+ Mitzvah 16
161
+
162
+
163
+
164
+ Mitzvah 17
165
+
166
+
167
+
168
+ Mitzvah 18
169
+
170
+
171
+
172
+ Mitzvah 19
173
+
174
+
175
+
176
+ Mitzvah 20
177
+
178
+
179
+
180
+ Mitzvah 21
181
+
182
+
183
+
184
+ Mitzvah 22
185
+
186
+
187
+
188
+ Mitzvah 23
189
+
190
+
191
+
192
+ Mitzvah 24
193
+
194
+
195
+
196
+ Mitzvah 25
197
+
198
+
199
+
200
+ Mitzvah 26
201
+
202
+
203
+
204
+ Mitzvah 27
205
+
206
+
207
+
208
+ Mitzvah 28
209
+
210
+
211
+
212
+ Mitzvah 29
213
+
214
+
215
+
216
+ Mitzvah 30
217
+
218
+
219
+
220
+ Mitzvah 31
221
+
222
+
223
+
224
+ Mitzvah 32
225
+
226
+
227
+
228
+ Mitzvah 33
229
+
230
+
231
+
232
+ Mitzvah 34
233
+
234
+
235
+
236
+ Mitzvah 35
237
+
238
+
239
+
240
+ Mitzvah 36
241
+
242
+
243
+
244
+ Mitzvah 37
245
+
246
+
247
+
248
+ Mitzvah 38
249
+
250
+
251
+
252
+ Mitzvah 39
253
+
254
+
255
+
256
+ Mitzvah 40
257
+
258
+
259
+
260
+ Mitzvah 41
261
+
262
+
263
+
264
+ Mitzvah 42
265
+
266
+
267
+
268
+ Mitzvah 43
269
+
270
+
271
+
272
+ Mitzvah 44
273
+
274
+
275
+
276
+ Mitzvah 45
277
+
278
+
279
+
280
+ Mitzvah 46
281
+
282
+
283
+
284
+ Mitzvah 47
285
+
286
+
287
+
288
+ Mitzvah 48
289
+
290
+
291
+
292
+ Mitzvah 49
293
+
294
+
295
+
296
+
297
+
298
+
299
+
300
+
301
+
302
+ Nevertheless, it is certainly not likely to say that the inauguration (<i>miluim</i>) of Aharon and his sons is a commandment that is practiced for all the generations, any more than the sacrifices of the dedication of the altar. So at first glance, the words of our rabbi, the Gaon, may his memory be blessed, are very surprising! However after some analysis, this does not appear to be the path to the intent of our rabbi, the Gaon, may his memory be blessed. Rather he has a different approach regarding this matter. As certainly the essence of the section of the inauguration โ€“ whether those [sacrifices] which they were commanded to sacrifice for the priests, those which they were commanded to sacrifice to prepare the altar or the sacrifices that the chieftains sacrificed for the dedication of the altar โ€“ were all, according to his opinion, a temporary instruction, and not [to be] practiced for all the generations, as is explained in sever places. And the Rashbatz, may his memory be blessed, cited many of them (in Zohar HaRikiyah there). Rather that which our rabbi, the Gaon, may his memory be blessed, counted the inauguration of Aharon and his sons here [among the commandments] is a completely different matter. And it is based upon that which we learned (in a mishnah) in the chapter [entitled] HaTodah (Menachot 78a), โ€œThe inauguration [offerings] would come like the matzah in the thanksgiving offering: Loaves, wafers, and poached.โ€ And we said about it [in the Gemara], โ€œFrom where are these matters derived? [โ€ฆ] It is as Rav Nachman bar Rav Chisda expounded in the name of Rabbi Tavla, โ€˜This is the offering of Aharon and of his sons, which they shall bring to the Lord on the day when he is anointedโ€™ (Leviticus 6:13). And what have we learned with regard to his sons from the day that he was anointed? Rather, it compares [their] dedication with his anointment. Just as when he is anointed it is poached, so too during [their] dedication it is poached.โ€ See there. And Rashi explained, and these are his words: And what have we learned with regard to his sons from the day that he was anointed โ€“ are his sons obligated anything on account of their fatherโ€™s anointment? Rather it compares a common priestโ€™s dedication to [Aharonโ€™s] anointment,<b> so his dedication is his inauguration. Hence in an inauguration, it is poached.</b> As a common priest brings <i>chavitin</i> โ€“ meaning poached โ€“ on the day of his dedication, and a high priest brings it every day. So too were the oil bread loaves (Leviticus 8:26) that were in the inauguration also poached. To here are his words. See there. It is understood from his words that that which the common priest is commanded to bring a dedication offering on the day that he first draws near to the service of the Temple โ€“ as we say there later close to this โ€“ is from the laws of inauguration. For his dedication is his inauguration. And that is why we learn from this comparison, in which his dedication is compared to [Aharonโ€™s] appointment, such that his anointment is his anointment for the high priesthood. As from then on, he has obligated himself to bring the <i>chavitin</i> offering every day, which are poached. So too with the dedication of the common priest, when he is first dedicated for [the Temple] service, his tenth of flour is poached. And so we also hear from this that the oil bread loaves that are written about in the section about the inauguration were also poached. That is because the dedication of a common priest for all the generations is also only from the laws of inauguration. And just like his tenth of flour that he is commanded to bring as his dedication offering for all the generations is poached โ€“ as we understand from this comparison โ€“ so too can we say about the oil bread loaves of the inauguration of the tabernacle, that they were poached. And even though the law of the inauguration for all the generations โ€“ meaning the dedication โ€“ was different in several things from the laws of the dedication of the tabernacle; nevertheless, we equate them in what it is possible to equate them, given that they are both inaugurations. And also the Rambam, may his memory be blessed, explains this teaching exactly like the explanation of Rashi, may his memory be blessed (see Commentary to the Mishnah, Mishnah 7:2). And see what is written in the Mishneh LeMelekh (at the end of the Laws of the Vessels of the Temple, Chapter 5), see there in particular. And in the commentary of Rabbenu Gershom, the light of the exile, may his memory be blessed, he explains even more than this there: That even anointment [of any high priest] is only from the laws of the inauguration. For the high priest is also obligated to bring a tenth of flour on the day of his anointment to the high priesthood for his dedication, as we say there later. And that is from the laws of the inauguration. And the dedication of a common priest is compared to the dedication of the high priest, concerning it being poached. And again we learn from it, that just like for all the generations โ€“ that is the dedication of the high priest and the common priest โ€“ was poached; so too was the inauguration of the tabernacle, about which it is written, โ€œoil bread loaves,โ€ poached. See his words there. It is true that the Shita Mekubetzet challenges the explanation of Rashi from a baraita in Torat Kohanim โ€“ as it is explained there that the dedication offering is not poached โ€“ such that he stretches to explain [the Gemara] here not like the explanation of Rashi, may his memory be blessed. Yet the Rambam, may his memory be blessed, had already anticipated his challenge; and that is why he rejected that baraita in the Torat Kohanim from being the law, on account of its contradicting our Talmud. And this is as the Mishneh LeMelekh wrote there. In any event, we see that both Rabbenu Gershom, light of the exile, and the Rambam, may his memory be blessed also explained the discussion [in the Gemara] like the explanation of Rashi, may his memory be blessed.
303
+
304
+ Appendix
305
+
306
+ Introduction
307
+
308
+
309
+
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1
+ Commentary on Sefer Hamitzvot of Rasag
2
+ ื‘ื™ืื•ืจ ืขืœ ืกืคืจ ื”ืžืฆื•ื•ืช ืœืจืก"ื’
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+ merged
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+ https://www.sefaria.org/Commentary_on_Sefer_Hamitzvot_of_Rasag
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+ This file contains merged sections from the following text versions:
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+ -Sefaria Community Translation
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+ -https://www.sefaria.org
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+
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+ Commentary on Sefer Hamitzvot of Rasag
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+
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+ Title Page
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+
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+
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+
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+ Foreword
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+
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+
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+
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+ Introduction
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+
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+ Chapter 1
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+
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+
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+
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+ Chapter 2
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+
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+
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+
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+ Chapter 3
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+
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+ Chapter 4
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+
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+ Chapter 5
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+
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+
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+ Chapter 6
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+
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+
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+
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+ Chapter 7
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+
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+ Introduction
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+
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+
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+
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+ Shorashim
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+
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+
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+
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+ Chapter 8
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+
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+
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+ Chapter 9
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+ Chapter 10
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+
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+ Chapter 11
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+
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+
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+
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+ Chapter 12
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+
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+
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+
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+ Positive Commandments
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+
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+
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+
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+ Negative Commandments
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+
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+
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+
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+ Laws of the Courts
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+
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+ Introduction
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+
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+
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+
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+
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+
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+
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+
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+ Communal Laws
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+
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+ Introduction
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+ Mitzvah 1
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+ Mitzvah 2
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+ Mitzvah 3
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+ Mitzvah 4
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+ Mitzvah 5
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+ Mitzvah 6
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+ Mitzvah 7
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+ Mitzvah 8
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+ Mitzvah 9
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+ Mitzvah 10
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+ Mitzvah 11
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+ Mitzvah 12
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+ Mitzvah 13
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+ Mitzvah 14
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+ Mitzvah 15
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+ Mitzvah 16
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+ Mitzvah 17
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+ Mitzvah 18
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+ Mitzvah 19
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+ Mitzvah 20
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+ Mitzvah 21
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+ Mitzvah 22
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+ Mitzvah 23
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+ Mitzvah 24
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+ Mitzvah 25
200
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202
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+ Mitzvah 26
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206
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+ Mitzvah 27
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210
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211
+ Mitzvah 28
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213
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+ Mitzvah 29
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219
+ Mitzvah 30
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221
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222
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223
+ Mitzvah 31
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225
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226
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227
+ Mitzvah 32
228
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229
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230
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231
+ Mitzvah 33
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233
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234
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235
+ Mitzvah 34
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237
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238
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239
+ Mitzvah 35
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241
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242
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243
+ Mitzvah 36
244
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245
+
246
+
247
+ Mitzvah 37
248
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249
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250
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251
+ Mitzvah 38
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253
+
254
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255
+ Mitzvah 39
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257
+
258
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259
+ Mitzvah 40
260
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261
+
262
+
263
+ Mitzvah 41
264
+
265
+
266
+
267
+ Mitzvah 42
268
+
269
+
270
+
271
+ Mitzvah 43
272
+
273
+
274
+
275
+ Mitzvah 44
276
+
277
+
278
+
279
+ Mitzvah 45
280
+
281
+
282
+
283
+ Mitzvah 46
284
+
285
+
286
+
287
+ Mitzvah 47
288
+
289
+
290
+
291
+ Mitzvah 48
292
+
293
+
294
+
295
+ Mitzvah 49
296
+
297
+
298
+
299
+
300
+
301
+
302
+
303
+
304
+
305
+ Nevertheless, it is certainly not likely to say that the inauguration (<i>miluim</i>) of Aharon and his sons is a commandment that is practiced for all the generations, any more than the sacrifices of the dedication of the altar. So at first glance, the words of our rabbi, the Gaon, may his memory be blessed, are very surprising! However after some analysis, this does not appear to be the path to the intent of our rabbi, the Gaon, may his memory be blessed. Rather he has a different approach regarding this matter. As certainly the essence of the section of the inauguration โ€“ whether those [sacrifices] which they were commanded to sacrifice for the priests, those which they were commanded to sacrifice to prepare the altar or the sacrifices that the chieftains sacrificed for the dedication of the altar โ€“ were all, according to his opinion, a temporary instruction, and not [to be] practiced for all the generations, as is explained in sever places. And the Rashbatz, may his memory be blessed, cited many of them (in Zohar HaRikiyah there). Rather that which our rabbi, the Gaon, may his memory be blessed, counted the inauguration of Aharon and his sons here [among the commandments] is a completely different matter. And it is based upon that which we learned (in a mishnah) in the chapter [entitled] HaTodah (Menachot 78a), โ€œThe inauguration [offerings] would come like the matzah in the thanksgiving offering: Loaves, wafers, and poached.โ€ And we said about it [in the Gemara], โ€œFrom where are these matters derived? [โ€ฆ] It is as Rav Nachman bar Rav Chisda expounded in the name of Rabbi Tavla, โ€˜This is the offering of Aharon and of his sons, which they shall bring to the Lord on the day when he is anointedโ€™ (Leviticus 6:13). And what have we learned with regard to his sons from the day that he was anointed? Rather, it compares [their] dedication with his anointment. Just as when he is anointed it is poached, so too during [their] dedication it is poached.โ€ See there. And Rashi explained, and these are his words: And what have we learned with regard to his sons from the day that he was anointed โ€“ are his sons obligated anything on account of their fatherโ€™s anointment? Rather it compares a common priestโ€™s dedication to [Aharonโ€™s] anointment,<b> so his dedication is his inauguration. Hence in an inauguration, it is poached.</b> As a common priest brings <i>chavitin</i> โ€“ meaning poached โ€“ on the day of his dedication, and a high priest brings it every day. So too were the oil bread loaves (Leviticus 8:26) that were in the inauguration also poached. To here are his words. See there. It is understood from his words that that which the common priest is commanded to bring a dedication offering on the day that he first draws near to the service of the Temple โ€“ as we say there later close to this โ€“ is from the laws of inauguration. For his dedication is his inauguration. And that is why we learn from this comparison, in which his dedication is compared to [Aharonโ€™s] appointment, such that his anointment is his anointment for the high priesthood. As from then on, he has obligated himself to bring the <i>chavitin</i> offering every day, which are poached. So too with the dedication of the common priest, when he is first dedicated for [the Temple] service, his tenth of flour is poached. And so we also hear from this that the oil bread loaves that are written about in the section about the inauguration were also poached. That is because the dedication of a common priest for all the generations is also only from the laws of inauguration. And just like his tenth of flour that he is commanded to bring as his dedication offering for all the generations is poached โ€“ as we understand from this comparison โ€“ so too can we say about the oil bread loaves of the inauguration of the tabernacle, that they were poached. And even though the law of the inauguration for all the generations โ€“ meaning the dedication โ€“ was different in several things from the laws of the dedication of the tabernacle; nevertheless, we equate them in what it is possible to equate them, given that they are both inaugurations. And also the Rambam, may his memory be blessed, explains this teaching exactly like the explanation of Rashi, may his memory be blessed (see Commentary to the Mishnah, Mishnah 7:2). And see what is written in the Mishneh LeMelekh (at the end of the Laws of the Vessels of the Temple, Chapter 5), see there in particular. And in the commentary of Rabbenu Gershom, the light of the exile, may his memory be blessed, he explains even more than this there: That even anointment [of any high priest] is only from the laws of the inauguration. For the high priest is also obligated to bring a tenth of flour on the day of his anointment to the high priesthood for his dedication, as we say there later. And that is from the laws of the inauguration. And the dedication of a common priest is compared to the dedication of the high priest, concerning it being poached. And again we learn from it, that just like for all the generations โ€“ that is the dedication of the high priest and the common priest โ€“ was poached; so too was the inauguration of the tabernacle, about which it is written, โ€œoil bread loaves,โ€ poached. See his words there. It is true that the Shita Mekubetzet challenges the explanation of Rashi from a baraita in Torat Kohanim โ€“ as it is explained there that the dedication offering is not poached โ€“ such that he stretches to explain [the Gemara] here not like the explanation of Rashi, may his memory be blessed. Yet the Rambam, may his memory be blessed, had already anticipated his challenge; and that is why he rejected that baraita in the Torat Kohanim from being the law, on account of its contradicting our Talmud. And this is as the Mishneh LeMelekh wrote there. In any event, we see that both Rabbenu Gershom, light of the exile, and the Rambam, may his memory be blessed also explained the discussion [in the Gemara] like the explanation of Rashi, may his memory be blessed.
306
+
307
+ Appendix
308
+
309
+ Introduction
310
+
311
+
312
+
313
+
314
+
txt/Halakhah/Commentary/Commentary on Sefer Hamitzvot of Rasag/Commentary on Sefer Hamitzvot of Rasag/Hebrew/Sefer Hamitzvot L'Rasag, Warsaw, 1914 -- vol. 1.txt ADDED
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txt/Halakhah/Commentary/Ein Yosef on Sefer HaMitzvot/Hebrew/Ein Yosef, Jerusalem, 1974.txt ADDED
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txt/Halakhah/Commentary/Haamek Sheilah on Sheiltot d'Rav Achai Gaon/English/The path of Torah, introduction to Ha'amek she'elah. Trans. by Elchanan Greenman. Urim, 2009.txt ADDED
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txt/Halakhah/Commentary/Haamek Sheilah on Sheiltot d'Rav Achai Gaon/Hebrew/Sheiltot d'Rav Achai Gaon; Vilna, 1861.txt ADDED
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txt/Halakhah/Commentary/Haggahot of R' David Luria on Sefer HaParnas/Hebrew/Sefer ha-Parnas, Vilna, 1891.txt ADDED
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+ Haggahot of R' David Luria on Sefer HaParnas
2
+ ื”ื’ื”ื•ืช ื”ืจื“"ืœ ืขืœ ืกืคืจ ื”ืคืจื ืก
3
+ Sefer ha-Parnas, Vilna, 1891
4
+ https://www.nli.org.il/he/books/NNL_ALEPH001225087
5
+
6
+ ื”ื’ื”ื•ืช ื”ืจื“"ืœ ืขืœ ืกืคืจ ื”ืคืจื ืก
7
+
8
+
9
+
10
+ Siman 1
11
+
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+ <b>ืœืืกื•ืจ. </b>ื•ืืข"ืค ืฉื™ืฉ ื‘ื• ื›ืœ ืกื™ืžื ื™ ื˜ื”ืจื”. ื“ื—ื™ื™ืฉื™' ืฉืžื ื™ื“ืจื•ืก ืื—"ื› ืจืฉ"ื™ ืค' ื"ื˜ (ืก"ื‘): ื“"ื” ื—ื–ื™ื•ื” ื›ื•':
13
+
14
+ <b>ืื• ืœื”ืชื™ืจ ื›ื•'. </b>ืื ื‘ืื ื• ืœื“ืงื“ืง ื•ืœื›ื•ื•ื™ืŸ ืกื™ื•ืžื ื“ืื™ืŸ ื‘ืงื™ืื™ืŸ ื‘ืกื™ืžื ื™ืŸ ืฉื›ืชื‘ ื”ืžื—ื‘ืจ. ื‘ื ื•ืชืŸ ื˜ืขื ื’ื ืœื”ืื™ ื‘ื‘ื ื“ืื• ืœื”ืชื™ืจ ืžืงื•ื ืœื•ืžืจ ื“ื“ืขืชื• ื–"ืœ ืฉืืคื™' ื™ืฉ ื‘ื• ื›ืœ ืกื™ืžื ื™ ื˜ื•ืžืื” ืกืžื›ื™ื ืŸ ืืžืกื•ืจืช ื•ื›ื™ื•"ื‘ ื”ื‘ื™ื ื‘ื›ื”"ื’ ื‘ื™"ื“ ื”ื’ื‘"ื™ ืกื™' ืค"ื‘ ืื•ืช ื›"ื” ื‘ืฉื ื“ืžืฉ"ื ืฉื›ืชื‘ ื“ืžืฉืžืข ื›ืŸ ืžื“ื‘ืจื™ ื”ืจืžื‘"ื ื•ื”ื˜ื•ืจ ืข"ืฉ. ื•ื”ื™ื™ื ื• ื“ืื™ืŸ ืื ื• ื‘ืงื™ืื™ืŸ ื‘ืกื™ืžื ื™ ื˜ื•ืžืื” ื“ื™ืฉ ืคื™ืจื•ืฉื™ื ืฉื•ื ื™ื ื‘ื“ื•ืจืก . ื’ื ื‘ืืฆื‘ืข ื™ืชืจื”:
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+
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+
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+ Siman 2
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+
19
+ <b>ื‘ืฆื™ื ืžื•ืชืจื™ื ืœืงื ื•ืช ื›ื•' </b>ืกืชื ื“ื‘ืจื™ื• ื›ืืœื• ื”ื•ื ื‘ื›ืœ ืžืงื•ื. ื•ื‘ืืžืช ืžืขื™ืงืจ ื“ื™ื ื ืงื™"ืœ ื‘ืค' ื"ื˜ (ืก"ื“) ื“ื‘ืขื™ื ืŸ ืฉื™ืืžืจ ืžืขื•ืฃ ืคืœื•ื ื™ ื˜ื”ื•ืจ ื”ื•ื ืจืง ื”ืคื•ืกืงื™ื ื–"ืœ ื ืชื ื• ื˜ืขื ืขืœ ื”ืžื ื”ื’ ืฉืœื ื• ืžืฉื•ื ื“ื‘ืžืงื•ืžื•ืชื ื• ืžืฆื•ื™ื™ื ืขื•ืคื•ืช ื˜ื”ื•ืจื™ื . ื•ื›ืœ ื›ื™ ื”ืื™ ืœื ื”ื•ื™ ืœื”ืžื—ื‘ืจ ืœืžืกืชื ืืœื ืœืคืจืฉ. ื•ืœืคื™ ืฉื™ื˜ืช ื”ืจ"ืŸ ื–"ืœ ื“ืœื ื‘ืขื™ื ืŸ ืฉื™ืืžืจ ืžืขื•ืฃ ืคืœื•ื ื™ ื˜ื”ื•ืจ ื”ื•ื ื›"ื ื‘ืžืงื•ื ื“ืฉื›ื™ื—ื™ ืจื•ื‘ ื˜ืžืื™ื ื•ืžืคืจืฉ ื”ื ื“ืคืจื™ืš ื”ืฉ"ืก ื“ืœืžื ืžืขื•ืฃ ื˜ืžื ื”ื•ื ืงืื™ ืื‘ื›ืœ ืžืงื•ื ื“ืชื ื™ ื‘ืจื™ื™ืชื ื“ื”ื™ื™ื ื• ื ืžื™ ื‘ื“ื•ื›ืชื ื“ืจื•ื‘ ื˜ืžืื™ื. ืื‘ืœ ื‘ืฉืืจ ืžืงื•ืžื•ืช ืื”"ื  ื“ืกืžื›ื™ื ืŸ ืืจื•ื‘ ืขื•ืคื•ืช ื˜ื”ื•ืจื™ื (ื›ืงื•ืฉื™' ื”ืชื•ืก' ืฉื). ืœืค"ื– ื"ืฉ ื˜ืคื™ ืกืชื™ืžืช ืœืฉื•ืŸ ื”ืžื—ื‘ืจ ืคื” ื‘ื–ื”:
20
+
21
+ <b>ืื‘ืœ ืื ื”ื ื˜ืจื•ืคื•ืช ื‘ืงืขืจื” ืื™ืŸ ืงื•ื ื™ื ืžื”ื. </b>ืœื ืžืฉื•ื ื—ืฉืฉ ืขื•ืฃ ื˜ืžื. ื“ื”ื ืื–ืœื™ื ืŸ ื‘"ืจ ื•ืกืžื›ื™ื ืŸ ืื”ื ืืคื™' ื ืœื•ืฉื• ื‘ืื•ื‘ืœื™ื"ืฉ ื›ื“ืœื”ืœืŸ. ื•ืืข"ืค ืฉืื™ืŸ ืื ื• ืจื•ืื™ืŸ ืœืคื ื™ื ื• ืฆื•ืจืช ื”ื‘ื™ืฆื” ื›ืœืœ ื›"ืฉ ื‘ื˜ืจื•ืคื•ืช ื“ืื›ืชื™ ื™ืฉ ืœื”ื›ื™ืจ ื•ืœื“ืžื•ืช ืžืื™ื–ื• ืขื•ืฃ ื”ื•ื.(ื•ื›ื“ืžื•ื›ื— ื‘ื’ืž' ื“ื‘ืขื™ ืœืื•ืงืžื™ ื”ื ื“ื‘ืขื™ื ืŸ ืฉื™ืืžืจ ืฉืœ ืขื•ืฃ ืคืœื•ื ื™ ื˜ื”ื•ืจ. ื•ืœื ืกืžื›ื™ื ืŸ ืืกื™ืžื ื™ ื‘ืฆื™ื ื“ืžื™ื™ืจื™ ื‘ื˜ืจื™ืคื•ืช. ื•ื”ื ื“ืืžื™ืจื” ืžื”ื ื™ ื›ืจืฉ"ื™ ื•ื›"ื› ื›ืœ ื”ืคื•ืกืงื™ื ื–"ืœ. ื“ื™ื›ื•ืœ ืœื”ื‘ื™ื ื‘ื™ืฆื™ ืื•ืชื• ื”ืขื•ืฃ ื•ืœื“ืžื•ืช. ื"ื› ื ืจืื” ื“ื‘ื˜ืจื•ืคื•ืช ื ืžื™ ื™ืฉ ืœื”ื›ื™ืจ ืžืื™ื–ื• ืžื™ืŸ ืขื•ืฃ ื”ื•ื). ืืœื ืžืฉื•ื ื“ืื™ืŸ ื“ืจืš ื ื›ืจื™ ืœืžื›ื•ืจ ื‘ืฆื™ื ื˜ืจื•ืคื•ืช ื”ื•ื™ ืจื™ืขื•ืชื ื•ื—ื™ื™ืฉื™' ืฉืžื ื™ืฉืจืืœ ืžื›ืจ ืœื• ื‘ื™ืฆืช ื ื‘ืœื•ืช ื•ื˜ืจืคื•ืช ื•ื˜ืจืคื” ื‘ืงืขืจื” ืฉื™ื›ื™ืจื• ื™ืฉืจืืœ ื”ืจื™ืขื•ืชื ื•ืœื ื™ืงื—ื• ืžืžื ื•. ืžืฉื"ื› ื‘ืื•ื‘ืœื™ื"ืฉ ืฉืื™ืŸ ื‘ื” ืจื™ืขื•ืชื:
22
+
23
+ <b>ืœื ืžืฉื•ื ื“ื </b>ื“ืื–ืœื™ื ืŸ ื‘"ืจ ื›ืžื• ืฉืื ื• ืื•ื›ืœื™ืŸ ื‘ื™ืฆื™ื ืžื‘ื•ืฉืœื™ืŸ ื‘ืœื ื‘ื“ื™ืงื”. ืชื•ืก': ื•ืœื ืžืฉื•ืก ื’ื™ืขื•ืœื™ ื’ื•ื™ื ื›ื•' ื“ืงืžื—ื ืขื™ืงืจ ืฉื:
24
+
25
+ <b>ื•ืืคื™' ื”ื ื‘ืœืข ื‘ืขื™ืกื” ื›ื•'. </b>ืžืฉืžื˜ ื“ืก"ืœ ื•ืœื›ืœ ื”ืคื•ืกืงื™ื ืฉื”ื‘ื™ืื• ืœื” ื“ื‘ืฉื•ืœื™ ืขื›ื•"ื ืื•ืกืจื™ืŸ ื‘ืก' ื•ืื™ืŸ ื‘ื˜ืœื™ืŸ ื‘ืจื•ื‘. ื•ืฉืœื ื›ื“ืขืช ื”ืื•"ื” ืฉื”ื‘ื™ื ื”ืฉ"ืš ื‘ื™"ื“ ืกื™' ืงื™"ื‘ ืก"ืง ื›"ื’ ื•ื‘ืกื™' ืงืž"ื• ืก"ืง ื™"ื ื•ืข"ืฉ ืก"ืง ื˜"ื• ื“ื‘ืฉื•ืœื™ ื’ื•ื™ื ืฉื•ื™ืŸ ืœืคืช ืฉืœ ืขื›ื•"ื ืฉื”ื•ื›ื™ื—ื• ื”ืชื•ืก' ืค"ื‘ ื“ืข"ื– (ืœื”:) ืกื“"ื” ืžื›ืœืœ. ื•ื”ืžืจื“ื›ื™ ืค"ืง ื•ื—ื•ืœื™ืŸ ืžื”ื”ื•ื ื“ื“ืžืื™ ื“ื”ืชื ื“ื‘ืชืขืจื•ื‘ื•ืช ืœื ื’ื–ืจื• ืจื‘ื ืŸ ื•ื‘ื˜ืœื™ืŸ ื‘ืจื•ื‘. ื•ืฉื•ื‘ ืžืฆืืชื™ ื‘ืชื”"ื ืกื•ืฃ ื‘ื™ืฉ ื’' ืžืžืฉ ืฉื”ื‘ื™ื ืžื“ื‘ืจื™ ืกื”"ืช ืฉื›ืชื‘ ื“ื™ืŸ ื–ื” ื’"ื› ื“ืกื•ื‘ืจ ื›ื“ืขืชื• ื–"ืœ ื“ื‘ื™ืฉื•ืœื™ ืขื›ื•"ื ื•ื›ืœ ืื™ืกื•ืจื™ืŸ ื“ืจื‘ื ืŸ ืฆืจื™ื›ื™ืŸ ืก' ืœื‘ื˜ืœืŸ. (ื•ืžืฉืžืข ืžื“ื‘ืจื™ื• ืืคื™' ื‘ืคืช). ื•ืืฃ ืžืœืฉื•ืŸ ื”ืจื"ืฉ ื–"ืœ ืฉื”ื‘ื™ื ื”ื˜ื•ืจ ืฉืœื”ื™ ืกื™' ืงื™"ื’ ื“ื›ืชื‘ ื“ืœื ืžืฆื™ื ื• ื‘ื‘ืฉื•ืœื™ ืขื›ื•"ื ืฉืืกืจื• ืคืœื™ื˜ืชื•. ืžืฉืžืข ื“ื•ื•ืงื ืคืœื™ื˜ืช ื›ืœื™ื ืžืชื™ืจ ืื‘ืœ ืœื ื ื•ืชืŸ ื˜ืขื ืฉืœ ืชืขืจื•ื‘ื•ืช ื’ื•ืฃ ืื™ืกื•ืจ. ื•ื›"ืž ืœื™ ืœืฉื•ืŸ ื”ืฉ"ื˜ ื“ืจืง ืœืขื ื™ืŸ ืคืช ืขื›ื•"ื ืชืคืก ืœื”ืชื™ืจ ื•ืžืฉื•ื ื“ืคืช ืงื™ืœ ืฉื”ื•ื ืžื”ืœื›ื•ืช ืฉืœ ืขืžืขื•ื. ืื‘ืœ ื‘ื‘ืฉื•ืœื™ ื’ื•ื™ื ืฉื”ื™ื ื’ื–ืจื” ืงื“ืžื•ื ื™ืช ืœื ืจืฆื” ืœื”ืงืœ. ืฉื•ื‘ ืžืฆืืชื™ ื‘ืื•"ื” ื›ืœืœ ืž"ื“ ื“ื™ืŸ ื–' ืฉื›ืชื‘ ืข"ื– ื•ื–"ืœ. ื•ืื™ืŸ ืฉื™ื™ืš ื‘ื–ื” ื˜ืขื ื›ืขื™ืงืจ ืฉืœื ื’ื–ืจื• ื‘ื•. ื“ื”ืฉืžื ื•ื ื™ืช ืขื™ืงืจ ื”ืื™ืกื•ืจ ื”ื ื‘ืœืข ื•ืœื ืžื˜ืขื ืœื‘ื“ ืขื›"ืœ ื›ื•ื•ื ืชื• ื“ื”ืฉืžื ื•ื ื™ืช ื ืจื’ืฉ ื‘ื˜ืขืžื• ื•ืื™ืŸ ืžืชืขืจื‘ ื™ืคื” ืฉื™ื”ื™' ื‘ื˜ืœ. ืื‘ืœ ืœื ืžืกืชื‘ืจ ืœื™ ืœืคืจืฉ ื›ื•ื•ื ืชื• ืžืฉื•ื ื“ืฉื•ืžืŸ ืœื˜ืขืžื ืขื‘ื™ื“ ื•ืœื ื‘ื˜ื™ืœ ื›ื“ืืžืจื• ืœื’ื‘ื™ ื“ืžืื™ ืค"ืง ื—ื•ืœื™ืŸ ื•ืค' ื‘ืชืจื ื“ื‘ื™ืฆื” ื•ื›"ืค ื‘ืฉ"ืข ื"ื— ืกื™' ืชืงื™"ื’ ืก"๏ฟฝ๏ฟฝ:
26
+
27
+
28
+ Siman 3
29
+
30
+ <b>ืžื•ืชืจื™ืŸ ืœื‘ืฉืœืŸ ื‘ื—ืœื‘ </b>ื›ืฆ"ืœ:
31
+
32
+ <b>ื•ืื ื ืžืฆืื• ื”ื‘ืฆื™ื ื‘ืชืจื ื’ื•ืœืช ืฉื ืชื ื‘ืœื” ื›ื•' </b>ื›ืฆ"ืœ. ื•ืื”ื ื™ ื‘ืฆื™ื ื’ืžื•ืจื•ืช ื‘ืงืœื™ืคืชืŸ ื“ืœืขื™ืœ ืงืื™ ื•ื›ืžื‘ื•ืืจ ื‘ืชื•ืก' ื•ืฉ"ืค ื•ื”ื ื”ื• ื”ื•ื ื“ืืกื•ืจื™ืŸ ืžื“ืจื‘ื ืŸ ื•ืœื”ื›ื™ ืกืคื™ืงื” ืžื•ืชืจืช ื›ื“ืžืกื™ื™ื ื•ืื–ื™ืœ ืื‘ืœ ืฉืื™ื ืŸ ื’ืžื•ืจื•ืช ื›ื™ื•ืŸ ื“ื”ื ื›ื‘ืฉืจ ืœื˜ื ื™ืŸ ื‘ื‘"ื— ื•ืžืœื™ื—ื” ื”"ื  ื‘ื ื‘ืœื” ืืกื•ืจื™ืŸ ืžื”"ืช ื•ืกืคืงืŸ ืืกื•ืจ ืžืžื™ืœื:
33
+
34
+ <b>ืืคื™' ื‘ืืœืฃ ืœื ื‘ื˜ื™ืœ. </b>ื“ื”ื•ื™ ื“ื‘ืจ ืฉื‘ืžื ื™ืŸ:
35
+
36
+ <b>ื•ื›ืŸ ืžืชืจื ื’ื•ืœืช ื˜ืจืคื”. </b>ืื™ืคืฉืจ ื™ื•ืชืจ ื ื›ื•ืŸ ืœื”ื’ื™' ื•ื›"ืฉ ืžืชืจื ื’ื•ืœืช ื˜ืจืคื”. ื“ื”ื ื™ ื“ืื•ืจื™ื™ืช' ื•ื ื‘ืœื” ื“ืจื‘ื ืŸ. ืจืง ื“ืž"ืž ื”ื•ื™ ื›ืœื™ื˜ืจื ืงืฆื™ื˜ื•ืช ื“ืจื‘ื ืŸ ื”ื•ื. ื•ื›ืŸ ืžื‘ื•ืืจ ื‘ืกื”"ืช ืค' ืืœื• ื˜ืจืคื•ืช ืกื™' ื›"ื•:
37
+
38
+ <b>ืื ื”ื™ื ื ื–ืงืงืช ืื—"ื› ืœืชืจื ื’ื•ืœ ื›ื•'. </b>ื•ื›"ื” ืœืฉื•ืŸ ื–ื” ื‘ืฉืขืจื™ ื“ื•ืจื ืœื ืœืžืขื•ื˜ื™ ื‘ื“ืกืคื ื ืžืืจืขื ืงืืชื™ ื“ื‘ื”ื“ื™' ืžื•ื›ื— ื‘ืกื•ื’ื™' ื“ืค' ื"ื˜ (ื "ื—) ื“ืคืจื™ืš ืœืืžื™ืžืจ ื—ื‘ืจื™ื™' ื“ื•ืฉื•ื™ืŸ ื‘ื‘ื™ืฆืช ื˜ืจืคื” ื•ื“ื—ืง ื‘ื” ื•ืœื ืžืฉื ื™ ื‘ื“ืกืคื ื ืžืืจืขื ื›ื“ืžืฉื ื™ ืœืœ"ืง. ื•ืข"ื› ื“ืœืืžื™ืžืจ ืกืคื ื ืžืืจืขื ื ืžื™ ืžื”ื ื™ ืœื”ื•ืฆื™ืื” ืžื™ื“ื™ ื˜ืจืคื”. ื•ืื™ืคืฉืจ ืœืจื‘ื•ืชื ื ืงื˜ ื“ืืคื™' ื ื–ืงืงื” ืœื–ื›ืจ ืž"ืž ื‘ืขื™ื ืŸ ืœื™ื“ื” ื•ืœื ืกื’ื™' ื‘ื”ื ืœื—ื•ื“ื™'. ืืข"ื’ ื“ืืžืจ ืจ' ื™ื”ื•ื“ื ื‘ืค"ืง ื“ืข"ื– ื“ืฉื‘ื•ืจื” ืื™ืŸ ืžืงื‘ืœืช ื–ื›ืจ ื›ืœืœ ืขื™ื™' ืชื•ืก' ืฉื:
39
+
40
+
41
+ Siman 4
42
+
43
+
44
+
45
+ Siman 5
46
+
47
+ <b>ืฉื™ื”ื™' ืก' ื‘ื”ืชื™ืจ. </b>ื›ืœื•ืž' ื‘ื”ืชื™ืจ ืขืฆืžื• ืœื‘ื“ ื”ื‘ื™ืฆื” ื›ื“ืงื™"ืœ ืค' ื’ื™ื“ ื”ื ืฉื” (ื—ื•ืœื™ืŸ ืฆ"ื–: ) ื“ืื™ืŸ ื‘ื™ืฆื” ืžื”ืžื ื™ืŸ. ื•ืืฃ ืฉืœืขื ื™ืŸ ื ืชื‘ืฉืœ ืขืžื”ื ื“"ื ืฉืœ ื”ืชื™ืจ ื›' ื”ืคื•ืกืงื™ื ื“ืงื™"ืœ ื“ื‘ื™ืฆื” ืžื”ืžื’ื™ืŸ. ืœื ื—ืฉ ืœื”ืืจื™ืš ื•ืœื—ื•ืžืจื ืœื ื“ืง:
48
+
49
+
50
+ Siman 6
51
+
52
+ <b>ื”ื“ืก ืืกื•ืจ ื•ื”ื‘ื™ืฆื” ืžื•ืชืจืช. </b>ื”ื“ืก ืืกื•ืจ ืžื“ืจื‘ื ืŸ ื•ืข' ื‘ืื•"ื” ื›ืœืœ ืž"ื‘ ื”ื‘ื™ื ื‘ืฉื ื”ืคืจื ืก ื“ืื™ืŸ ืื ื• ื‘ืงื™ืื™ืŸ ื‘ืงืฉืจ ื—ืœื‘ื•ืŸ ื•ื—ืœืžื•ืŸ ื•ืœื›ืŸ ื ื”ื’ื• ืœื”ื—ืžื™ืจ. ื•ืœืคื ื™ื ื• ืœื™ืชื™':
53
+
54
+
55
+ Siman 7
56
+
57
+
58
+
59
+ Siman 8
60
+
61
+ <b>ืขื ื”ืžื™ื ื”ืจืืฉื•ื ื™ื ื›ื•'. </b>ืื‘ืœ ื”ืื—ืจื•ื ื™' ืฉืžื•ืกื™ืฃ ืœืฆื ื ื ืœื ืžื”ื ื™ ืœื”ืฆื˜ืจืฃ ืœืฉื™ืขื•ืจ ืก':
62
+
63
+ <b>ื ืืกืจื• ืื ืœื ืฉื”ื™' ื›ื•'. </b>ื˜"ืก ื•ืฆ"ืœ ืืคื™' ืฉื”ื™' ื‘ื”ื ื•ื‘ืžื™ื ืก' ื•ืขื™' ื‘ืกื”"ืช ืคื"ื˜ ืกื™' ืœ"ื” ื•ื”ื‘ื™ืื• ื“ื‘ืจื™ื• ื‘ืžืจื“ื›ื™ ื•ืฉ"ืค:
64
+
65
+
66
+ Siman 9
67
+
68
+
69
+
70
+ Siman 10
71
+
72
+ <b>ืชื•ืœืข ื•ื›ื•' </b>ื›ืœ ื”ืกื™' ืžื“ื‘ืจื™ ืกื”"ืช ืคื"ื˜ ืกื™' ืœ"ื” ื•ืœ"ื• ื•ืขื™"ืฉ ื˜ืขื ื”ืื•ืกืจื™ื ืืคื™' ื‘ืก'.
73
+
74
+ <b>ื“ืื™ืŸ ื‘ื”ื ื‘ื "ื˜. </b>ืฆ"ืข ื“ืจื™"ื• ื›ืชื‘ ื‘ื ื˜"ื• ื‘ืฉื ื”ืจ"ืž ื“ืื•ืกืจ ืืคื™' ื”ื›ืฃ ืฉื”ื•ืฆื™ื ื‘ื• ื”ื–ื‘ื•ื‘ ืœื—ื•ืฅ ืข"ืฉ:
75
+
76
+
77
+ Siman 11
78
+
79
+ <b>ืชื•ืœืขื™ื ื”ื ืžืฆืื™ื ื›ื•' ืขื“ ืžื•ืชืจื™ืŸ. </b>ื”ื•ื‘ื ื‘ื”ื’ื”ืžื™"ื™ ืค"ื‘ ืžืž"ื ื‘ืฉื ืžื”ืจ"ื ื’"ื›:
80
+
81
+
82
+ Siman 12
83
+
84
+ <b>ื“ื”ื™ื™ื ื• ื”ืื ื•ืืช ื•ื•ืœื“ื”. </b>ื‘ืกื”"ืช ื›ืชื‘ ืฉื ื•ื”ื’ ื‘ื–ื›ืจื™ื ื’"ื› ื•ื›"ื” ื“ืขืช ื›ืœ ืกื™ื™ืขืชื™' ืžื›ืช ื”ืฆืจืคืชื™ื ื•ืืฉื›ื ื–ื™ื ื–"ืœ ืฉืœื ื›ื“ืขืช ื‘ื”"ื’ ื•ืกื™ื™ืขืชื•. ื•ื™ื•ืชืจ ืงืจื•ื‘ ืฉื—ืกืจ ื›ืืŸ ื‘ื™ืŸ ื‘ื–ื›ืจื™ื ื‘ื™ืŸ ื‘ื ืงื‘ื•ืช ื’"ื› ื›ืžื• ืฉื”ื•ื ื”ืœืฉื•ืŸ ื‘ืกื”"ืช. ืืฉืจ ืจื•ื‘ ืคืกืงื™ ื”ื—ื‘ื•ืจ ื”ืœื–ื” ืžื•ืขืชืงื™ื ืžืžื ื•:
85
+
86
+ <b>ืืกื•ืจ ืœื›ืœ ื™ืฉืจืืœ. </b>ืขืฉ"ืš ืกื™' ื™"ื– ืก"ืง ื’' ืฉื”ืขืœื” ื“ื•ื•ืงื ืœื“ื™ื“ื™' ืงื ืกื• ื•ืœื ืœืื—ืจื™ื. ื•ืขื™ืชื‘ื•"ืฉ ืฉื”ืขืœื” ื›ื“ืขืช ื”ื—ื‘ื•ืจ:
87
+
88
+
89
+ Siman 13
90
+
91
+ <b>ื’ื ื”ื•ื•ืœื“ ื›ืŸ. </b>ืžื“ื™ื ื ื“ื’ืž' ื‘ื‘ืŸ ื˜' ื—ื™ ืงื™"ืœ ื“' ืกื™ืžื ื™ืŸ ืื›ืฉืจ ื‘ื™' ืจื—ืžื ื. ืจืง ืžืฉื•ื ื“ืื™ืŸ ื‘ืงื™ืื™ื ืŸ ื‘ื‘ืŸ ื˜' ื”ืขืœื” ื‘ืกื”"ืช ืก"ืก ืž"ื ื“ื‘ื ืžืฆืื” ื”ืื ื˜ืจืคื” ื˜ื•ื‘ ืœืืกื•ืจ ื›ืœ ืชื•ืœื“ื•ืช ืข"ืฉ. ื•ื›"ืค ืจืž"ื ื‘ื”ื’"ื” ืกื™' ื™"ื’ ืก"ื’:
92
+
93
+ <b>ืืกื•ืจ ื‘ืื›ื™ืœื” </b>ื•ื’"ื– ืžื“ื™ื ื ื‘ื›ืœื• ืœื• ื—ื“ืฉื™ื• ืฉืจื™ ืœืืœืชืจ ืจืง ืžืฉื•ื ื“ืœื ื‘ืงื™ืื™ืŸ ืืกืจื™ื ืŸ ืžืกืคืง ื ืคืœ ื•ื‘ื–ื” ืœื ื›ืชื‘ื• ื›ืœืœ ื”ืื—ืจื•ื ื™' ืœื”ื—ืžื™ืจ ืืคื™' ื‘ื™ื“ื•ืข ืฉื›ืœื• ืœื• ื—ื“ืฉื™ื•:
94
+
95
+
96
+ Siman 14
97
+
98
+ <b>ื•ืžืœื™ื—ื” ื”ืจืืฉื•ื ื” ื—ื•ืžืจื ื›ื•'. </b>ืžืฉืžืข ื“ื”ืฉื ื™ื™' ืžืขื›ื‘ื ื“ื™ืขื‘ื“ ื•ื›ื“ืขืช ื”ืกืž"ืง. ื•ืจืž"ื ืชืคืก ื›ืŸ ื‘ื˜ืœืคื™ื ื›ื“ืขืช ื”ืกืž"ืง ืœืืกื•ืจ ืฉื‘ืชื•ืš ื”ืงืœื™ืคื”. ืื‘ืœ ื‘ืฉืขืจื•ืช ืคืกืง ื›ื“ืขืช ื”ืจืฉื‘"ื ืœื”ืงืœ ื“ื™ืขื‘ื“:
99
+
100
+
101
+ Siman 15
102
+
103
+ <b>ื›ืœ </b>ื”ืกื™' ืœืฉื•ืŸ ืคืกืงื™ ืกื”"ืช ืกื™' ืž"ื–:
104
+
105
+
106
+ Siman 16
107
+
108
+ <b>ืืœื• ื“ื‘ืจื™ื ื›ื•'. </b>ื›ืœ ื”ืกื™' ืœืฉื•ืŸ ืกื”"ืช ืกื™' ืข"ื“ ืข"ื” ืข"ื•:
txt/Halakhah/Commentary/Haggahot of R' David Luria on Sefer HaParnas/Hebrew/merged.txt ADDED
@@ -0,0 +1,111 @@
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
1
+ Haggahot of R' David Luria on Sefer HaParnas
2
+ ื”ื’ื”ื•ืช ื”ืจื“"ืœ ืขืœ ืกืคืจ ื”ืคืจื ืก
3
+ merged
4
+ https://www.sefaria.org/Haggahot_of_R'_David_Luria_on_Sefer_HaParnas
5
+ This file contains merged sections from the following text versions:
6
+ -Sefer ha-Parnas, Vilna, 1891
7
+ -https://www.nli.org.il/he/books/NNL_ALEPH001225087
8
+
9
+ ื”ื’ื”ื•ืช ื”ืจื“"ืœ ืขืœ ืกืคืจ ื”ืคืจื ืก
10
+
11
+
12
+
13
+ Siman 1
14
+
15
+ <b>ืœืืกื•ืจ. </b>ื•ืืข"ืค ืฉื™ืฉ ื‘ื• ื›ืœ ืกื™ืžื ื™ ื˜ื”ืจื”. ื“ื—ื™ื™ืฉื™' ืฉืžื ื™ื“ืจื•ืก ืื—"ื› ืจืฉ"ื™ ืค' ื"ื˜ (ืก"ื‘): ื“"ื” ื—ื–ื™ื•ื” ื›ื•':
16
+
17
+ <b>ืื• ืœื”ืชื™ืจ ื›ื•'. </b>ืื ื‘ืื ื• ืœื“ืงื“ืง ื•ืœื›ื•ื•ื™ืŸ ืกื™ื•ืžื ื“ืื™ืŸ ื‘ืงื™ืื™ืŸ ื‘ืกื™ืžื ื™ืŸ ืฉื›ืชื‘ ื”ืžื—ื‘ืจ. ื‘ื ื•ืชืŸ ื˜ืขื ื’ื ืœื”ืื™ ื‘ื‘ื ื“ืื• ืœื”ืชื™ืจ ืžืงื•ื ืœื•ืžืจ ื“ื“ืขืชื• ื–"ืœ ืฉืืคื™' ื™ืฉ ื‘ื• ื›ืœ ืกื™ืžื ื™ ื˜ื•ืžืื” ืกืžื›ื™ื ืŸ ืืžืกื•ืจืช ื•ื›ื™ื•"ื‘ ื”ื‘ื™ื ื‘ื›ื”"ื’ ื‘ื™"ื“ ื”ื’ื‘"ื™ ืกื™' ืค"ื‘ ืื•ืช ื›"ื” ื‘ืฉื ื“ืžืฉ"ื ืฉื›ืชื‘ ื“ืžืฉืžืข ื›ืŸ ืžื“ื‘ืจื™ ื”ืจืžื‘"ื ื•ื”ื˜ื•ืจ ืข"ืฉ. ื•ื”ื™ื™ื ื• ื“ืื™ืŸ ืื ื• ื‘ืงื™ืื™ืŸ ื‘ืกื™ืžื ื™ ื˜ื•ืžืื” ื“ื™ืฉ ืคื™ืจื•ืฉื™ื ืฉื•ื ื™ื ื‘ื“ื•ืจืก . ื’ื ื‘ืืฆื‘ืข ื™ืชืจื”:
18
+
19
+
20
+ Siman 2
21
+
22
+ <b>ื‘ืฆื™ื ืžื•ืชืจื™ื ืœืงื ื•ืช ื›ื•' </b>ืกืชื ื“ื‘ืจื™ื• ื›ืืœื• ื”ื•ื ื‘ื›ืœ ืžืงื•ื. ื•ื‘ืืžืช ืžืขื™ืงืจ ื“ื™ื ื ืงื™"ืœ ื‘ืค' ื"ื˜ (ืก"ื“) ื“ื‘ืขื™ื ืŸ ืฉื™ืืžืจ ืžืขื•ืฃ ืคืœื•ื ื™ ื˜ื”ื•ืจ ื”ื•ื ืจืง ื”ืคื•ืกืงื™ื ื–"ืœ ื ืชื ื• ื˜ืขื ืขืœ ื”ืžื ื”ื’ ืฉืœื ื• ืžืฉื•ื ื“ื‘ืžืงื•ืžื•ืชื ื• ืžืฆื•ื™ื™ื ืขื•ืคื•ืช ื˜ื”ื•ืจื™ื . ื•ื›ืœ ื›ื™ ื”ืื™ ืœื ื”ื•ื™ ืœื”ืžื—ื‘ืจ ืœืžืกืชื ืืœื ืœืคืจืฉ. ื•ืœืคื™ ืฉื™ื˜ืช ื”ืจ"ืŸ ื–"ืœ ื“ืœื ื‘ืขื™ื ืŸ ืฉื™ืืžืจ ืžืขื•ืฃ ืคืœื•ื ื™ ื˜ื”ื•ืจ ื”ื•ื ื›"ื ื‘ืžืงื•ื ื“ืฉื›ื™ื—ื™ ืจื•ื‘ ื˜ืžืื™ื ื•ืžืคืจืฉ ื”ื ื“ืคืจื™ืš ื”ืฉ"ืก ื“ืœืžื ืžืขื•ืฃ ื˜ืžื ื”ื•ื ืงืื™ ืื‘ื›ืœ ืžืงื•ื ื“ืชื ื™ ื‘ืจื™ื™ืชื ื“ื”ื™ื™ื ื• ื ืžื™ ื‘ื“ื•ื›ืชื ื“ืจื•ื‘ ื˜ืžืื™ื. ืื‘ืœ ื‘ืฉืืจ ืžืงื•ืžื•ืช ืื”"ื  ื“ืกืžื›ื™ื ืŸ ืืจื•ื‘ ืขื•ืคื•ืช ื˜ื”ื•ืจื™ื (ื›ืงื•ืฉื™' ื”ืชื•ืก' ืฉื). ืœืค"ื– ื"ืฉ ื˜ืคื™ ืกืชื™ืžืช ืœืฉื•ืŸ ื”ืžื—ื‘ืจ ืคื” ื‘ื–ื”:
23
+
24
+ <b>ืื‘ืœ ืื ื”ื ื˜ืจื•ืคื•ืช ื‘ืงืขืจื” ืื™ืŸ ืงื•ื ื™ื ืžื”ื. </b>ืœื ืžืฉื•ื ื—ืฉืฉ ืขื•ืฃ ื˜ืžื. ื“ื”ื ืื–ืœื™ื ืŸ ื‘"ืจ ื•ืกืžื›ื™ื ืŸ ืื”ื ืืคื™' ื ืœื•ืฉื• ื‘ืื•ื‘ืœื™ื"ืฉ ื›ื“ืœื”ืœืŸ. ื•ืืข"ืค ืฉืื™ืŸ ืื ื• ืจื•ืื™ืŸ ืœืคื ื™ื ื• ืฆื•ืจืช ื”ื‘ื™ืฆื” ื›ืœืœ ื›"ืฉ ื‘ื˜ืจื•ืคื•ืช ื“ืื›ืชื™ ื™ืฉ ืœื”ื›ื™ืจ ื•ืœื“ืžื•ืช ืžืื™ื–ื• ืขื•ืฃ ื”ื•ื.(ื•ื›ื“ืžื•ื›ื— ื‘ื’ืž' ื“ื‘ืขื™ ืœืื•ืงืžื™ ื”ื ื“ื‘ืขื™ื ืŸ ืฉื™ืืžืจ ืฉืœ ืขื•ืฃ ืคืœื•ื ื™ ื˜ื”ื•ืจ. ื•ืœื ืกืžื›ื™ื ืŸ ืืกื™ืžื ื™ ื‘ืฆื™ื ื“ืžื™ื™ืจื™ ื‘ื˜ืจื™ืคื•ืช. ื•ื”ื ื“ืืžื™ืจื” ืžื”ื ื™ ื›ืจืฉ"ื™ ื•ื›"ื› ื›ืœ ื”ืคื•ืกืงื™ื ื–"ืœ. ื“ื™ื›ื•ืœ ืœื”ื‘ื™ื ื‘ื™ืฆื™ ืื•ืชื• ื”ืขื•ืฃ ื•ืœื“ืžื•ืช. ื"ื› ื ืจืื” ื“ื‘ื˜ืจื•ืคื•ืช ื ืžื™ ื™ืฉ ืœื”ื›ื™ืจ ืžืื™ื–ื• ืžื™ืŸ ืขื•ืฃ ื”ื•ื). ืืœื ืžืฉื•ื ื“ืื™ืŸ ื“ืจืš ื ื›ืจื™ ืœืžื›ื•ืจ ื‘ืฆื™ื ื˜ืจื•ืคื•ืช ื”ื•ื™ ืจื™ืขื•ืชื ื•ื—ื™ื™ืฉื™' ืฉืžื ื™ืฉืจืืœ ืžื›ืจ ืœื• ื‘ื™ืฆืช ื ื‘ืœื•ืช ื•ื˜ืจืคื•ืช ื•ื˜ืจืคื” ื‘ืงืขืจื” ืฉื™ื›ื™ืจื• ื™ืฉืจืืœ ื”ืจื™ืขื•ืชื ื•ืœื ื™ืงื—ื• ืžืžื ื•. ืžืฉื"ื› ื‘ืื•ื‘ืœื™ื"ืฉ ืฉืื™ืŸ ื‘ื” ืจื™ืขื•ืชื:
25
+
26
+ <b>ืœื ืžืฉื•ื ื“ื </b>ื“ืื–ืœื™ื ืŸ ื‘"ืจ ื›ืžื• ืฉืื ื• ืื•ื›ืœื™ืŸ ื‘ื™ืฆื™ื ืžื‘ื•ืฉืœื™ืŸ ื‘ืœื ื‘ื“ื™ืงื”. ืชื•ืก': ื•ืœื ืžืฉื•ืก ื’ื™ืขื•ืœื™ ื’ื•ื™ื ื›ื•' ื“ืงืžื—ื ืขื™ืงืจ ืฉื:
27
+
28
+ <b>ื•ืืคื™' ื”ื ื‘ืœืข ื‘ืขื™ืกื” ื›ื•'. </b>ืžืฉืžื˜ ื“ืก"ืœ ื•ืœื›ืœ ื”ืคื•ืกืงื™ื ืฉื”ื‘ื™ืื• ืœื” ื“ื‘ืฉื•ืœื™ ืขื›ื•"ื ืื•ืกืจื™ืŸ ื‘ืก' ื•ืื™ืŸ ื‘ื˜ืœื™ืŸ ื‘ืจื•ื‘. ื•ืฉืœื ื›ื“ืขืช ื”ืื•"ื” ืฉื”ื‘ื™ื ื”ืฉ"ืš ื‘ื™"ื“ ืกื™' ืงื™"ื‘ ืก"ืง ื›"ื’ ื•ื‘ืกื™' ืงืž"ื• ืก"ืง ื™"ื ื•ืข"ืฉ ืก"ืง ื˜"ื• ื“ื‘ืฉื•ืœื™ ื’ื•ื™ื ืฉื•ื™ืŸ ืœืคืช ืฉืœ ืขื›ื•"ื ืฉื”ื•ื›ื™ื—ื• ื”ืชื•ืก' ืค"ื‘ ื“ืข"ื– (ืœื”:) ืกื“"ื” ืžื›ืœืœ. ื•ื”ืžืจื“ื›ื™ ืค"ืง ื•ื—ื•ืœื™ืŸ ืžื”ื”ื•ื ื“ื“ืžืื™ ื“ื”ืชื ื“ื‘ืชืขืจื•ื‘ื•ืช ืœื ื’ื–ืจื• ืจื‘ื ืŸ ื•ื‘ื˜ืœื™ืŸ ื‘ืจื•ื‘. ื•ืฉื•ื‘ ืžืฆืืชื™ ื‘ืชื”"ื ืกื•ืฃ ื‘ื™ืฉ ื’' ืžืžืฉ ืฉื”ื‘ื™ื ืžื“ื‘ืจื™ ืกื”"ืช ืฉื›ืชื‘ ื“ื™ืŸ ื–ื” ื’"ื› ื“ืกื•ื‘ืจ ื›ื“ืขืชื• ื–"ืœ ื“ื‘ื™ืฉื•ืœื™ ืขื›ื•"ื ื•ื›ืœ ืื™ืกื•ืจื™ืŸ ื“ืจื‘ื ืŸ ืฆืจื™ื›ื™ืŸ ืก' ืœื‘ื˜ืœืŸ. (ื•ืžืฉืžืข ืžื“ื‘ืจื™ื• ืืคื™' ื‘ืคืช). ื•ืืฃ ืžืœืฉื•ืŸ ื”ืจื"ืฉ ื–"ืœ ืฉื”ื‘ื™ื ื”ื˜ื•ืจ ืฉืœื”ื™ ืกื™' ืงื™"ื’ ื“ื›ืชื‘ ื“ืœื ืžืฆื™ื ื• ื‘ื‘ืฉื•ืœื™ ืขื›ื•"ื ืฉืืกืจื• ืคืœื™ื˜ืชื•. ืžืฉืžืข ื“ื•ื•ืงื ืคืœื™ื˜ืช ื›ืœื™ื ืžืชื™ืจ ืื‘ืœ ืœื ื ื•ืชืŸ ื˜ืขื ืฉืœ ืชืขืจื•ื‘ื•ืช ื’ื•ืฃ ืื™ืกื•ืจ. ื•ื›"ืž ืœื™ ืœืฉื•ืŸ ื”ืฉ"ื˜ ื“ืจืง ืœืขื ื™ืŸ ืคืช ืขื›ื•"ื ืชืคืก ืœื”ืชื™ืจ ื•ืžืฉื•ื ื“ืคืช ืงื™ืœ ืฉื”ื•ื ืžื”ืœื›ื•ืช ืฉืœ ืขืžืขื•ื. ืื‘ืœ ื‘ื‘ืฉื•ืœื™ ื’ื•ื™ื ืฉื”ื™ื ื’ื–ืจื” ืงื“ืžื•ื ื™ืช ืœื ืจืฆื” ืœื”ืงืœ. ืฉื•ื‘ ืžืฆืืชื™ ื‘ืื•"ื” ื›ืœืœ ืž"ื“ ื“ื™ืŸ ื–' ืฉื›ืชื‘ ืข"ื– ื•ื–"ืœ. ื•ืื™ืŸ ืฉื™ื™ืš ื‘ื–ื” ื˜ืขื ื›ืขื™ืงืจ ืฉืœื ื’ื–ืจื• ื‘ื•. ื“ื”ืฉืžื ื•ื ื™ืช ืขื™ืงืจ ื”ืื™ืกื•ืจ ื”ื ื‘ืœืข ื•ืœื ืžื˜ืขื ืœื‘ื“ ืขื›"ืœ ื›ื•ื•ื ืชื• ื“ื”ืฉืžื ื•ื ื™ืช ื ืจื’ืฉ ื‘ื˜ืขืžื• ื•ืื™ืŸ ืžืชืขืจื‘ ื™ืคื” ืฉื™ื”ื™' ื‘ื˜ืœ. ืื‘ืœ ืœื ืžืกืชื‘ืจ ืœื™ ืœืคืจืฉ ื›ื•ื•ื ืชื• ืžืฉื•ื ื“ืฉื•ืžืŸ ืœื˜ืขืžื ืขื‘ื™ื“ ื•ืœื ื‘ื˜ื™ืœ ื›ื“ืืžืจื• ืœื’ื‘ื™ ื“ืžืื™ ืค"ืง ื—ื•ืœื™ืŸ ื•ืค' ื‘ืชืจื ื“ื‘ื™ืฆื” ื•ื›"ืค ื‘ืฉ"ืข ื"ื— ืกื™' ืชืงื™"ื’ ืก"ื’:
29
+
30
+
31
+ Siman 3
32
+
33
+ <b>ืžื•ืชืจื™ืŸ ืœื‘ืฉืœืŸ ื‘ื—ืœื‘ </b>ื›ืฆ"ืœ:
34
+
35
+ <b>ื•ืื ื ืžืฆืื• ื”ื‘ืฆื™ื ื‘ืชืจื ื’ื•ืœืช ืฉื ืชื ื‘ืœื” ื›ื•' </b>ื›ืฆ"ืœ. ื•ืื”ื ื™ ื‘ืฆื™ื ื’ืžื•ืจื•ืช ื‘ืงืœื™ืคืชืŸ ื“ืœืขื™ืœ ืงืื™ ื•ื›ืžื‘ื•ืืจ ื‘ืชื•ืก' ื•ืฉ"ืค ื•ื”ื ื”ื• ื”ื•ื ื“ืืกื•ืจื™ืŸ ืžื“ืจื‘ื ืŸ ื•ืœื”ื›ื™ ืกืคื™ืงื” ืžื•ืชืจืช ื›ื“ืžืกื™ื™ื ื•ืื–ื™ืœ ืื‘ืœ ืฉืื™ื ืŸ ื’ืžื•ืจื•ืช ื›ื™ื•ืŸ ื“ื”ื ื›ื‘ืฉืจ ืœื˜ื ื™ืŸ ื‘ื‘"ื— ื•ืžืœื™ื—ื” ื”"ื  ื‘ื ื‘ืœื” ืืกื•ืจื™ืŸ ืžื”"ืช ื•ืกืคืงืŸ ืืกื•ืจ ืžืžื™ืœื:
36
+
37
+ <b>ืืคื™' ื‘ืืœืฃ ืœื ื‘ื˜ื™ืœ. </b>ื“ื”ื•ื™ ื“ื‘ืจ ืฉื‘ืžื ื™ืŸ:
38
+
39
+ <b>ื•ื›ืŸ ืžืชืจื ื’ื•ืœืช ื˜ืจืคื”. </b>ืื™ืคืฉืจ ื™ื•ืชืจ ื ื›ื•ืŸ ืœื”ื’ื™' ื•ื›"ืฉ ืžืชืจื ื’ื•ืœืช ื˜ืจืคื”. ื“ื”ื ื™ ื“ืื•ืจื™ื™ืช' ื•ื ื‘ืœื” ื“ืจื‘ื ืŸ. ืจืง ื“ืž"ืž ื”ื•ื™ ื›ืœื™ื˜ืจื ืงืฆื™ื˜ื•ืช ื“ืจื‘ื ืŸ ื”ื•ื. ื•ื›ืŸ ืžื‘ื•ืืจ ื‘ืกื”"ืช ืค' ืืœื• ื˜ืจืคื•ืช ืกื™' ื›"ื•:
40
+
41
+ <b>ืื ื”ื™ื ื ื–ืงืงืช ืื—"ื› ืœืชืจื ื’ื•ืœ ื›ื•'. </b>ื•ื›"ื” ืœืฉื•ืŸ ื–ื” ื‘ืฉืขืจื™ ื“ื•ืจื ืœื ืœืžืขื•ื˜ื™ ื‘ื“ืกืคื ื ืžืืจืขื ืงืืชื™ ื“ื‘ื”ื“ื™' ืžื•ื›ื— ื‘ืกื•ื’ื™' ื“ืค' ื"ื˜ (ื "ื—) ื“ืคืจื™ืš ืœืืžื™ืžืจ ื—ื‘ืจื™ื™' ื“ื•ืฉื•ื™ืŸ ื‘ื‘ื™ืฆืช ื˜ืจืคื” ื•ื“ื—ืง ื‘ื” ื•ืœื ืžืฉื ื™ ื‘ื“ืกืคื ื ืžืืจืขื ื›ื“ืžืฉื ื™ ืœืœ"ืง. ื•ืข"ื› ื“ืœืืžื™ืžืจ ืกืคื ื ืžืืจืขื ื ืžื™ ืžื”ื ื™ ืœื”ื•ืฆื™ืื” ืžื™ื“ื™ ื˜ืจืคื”. ื•ืื™ืคืฉืจ ืœืจื‘ื•ืชื ื ืงื˜ ื“ืืคื™' ื ื–ืงืงื” ืœื–ื›ืจ ืž"ืž ื‘ืขื™ื ืŸ ืœื™ื“ื” ื•ืœื ืกื’ื™' ื‘ื”ื ืœื—ื•ื“ื™'. ืืข"ื’ ื“ืืžืจ ืจ' ื™ื”ื•ื“ื ื‘ืค"ืง ื“ืข"ื– ื“ืฉื‘ื•ืจื” ืื™ืŸ ืžืงื‘ืœืช ื–ื›ืจ ื›ืœืœ ืขื™ื™' ืชื•ืก' ืฉื:
42
+
43
+
44
+ Siman 4
45
+
46
+
47
+
48
+ Siman 5
49
+
50
+ <b>ืฉื™ื”ื™' ืก' ื‘ื”ืชื™ืจ. </b>ื›ืœื•ืž' ื‘ื”ืชื™ืจ ืขืฆืžื• ืœื‘ื“ ื”ื‘ื™ืฆื” ื›ื“ืงื™"ืœ ืค' ื’ื™ื“ ื”ื ืฉื” (ื—ื•ืœื™ืŸ ืฆ"ื–: ) ื“ืื™ืŸ ื‘ื™ืฆื” ืžื”ืžื ื™ืŸ. ื•ืืฃ ืฉืœืขื ื™ืŸ ื ืชื‘ืฉืœ ืขืžื”ื ื“"ื ืฉืœ ื”ืชื™ืจ ื›' ื”ืคื•ืกืงื™ื ื“ืงื™"ืœ ื“ื‘ื™ืฆื” ืžื”ืžื’ื™ืŸ. ืœื ื—ืฉ ืœื”ืืจื™ืš ื•ืœื—ื•ืžืจื ืœื ื“ืง:
51
+
52
+
53
+ Siman 6
54
+
55
+ <b>ื”ื“ืก ืืกื•ืจ ื•ื”ื‘ื™ืฆื” ืžื•ืชืจืช. </b>ื”ื“ืก ืืกื•ืจ ืžื“ืจื‘ื ืŸ ื•ืข' ื‘ืื•"ื” ื›ืœืœ ืž"ื‘ ื”ื‘ื™ื ื‘ืฉื ื”ืคืจื ืก ื“ืื™ืŸ ืื ื• ื‘ืงื™ืื™ืŸ ื‘ืงืฉืจ ื—ืœื‘ื•ืŸ ื•ื—ืœืžื•ืŸ ื•ืœื›ืŸ ื ื”ื’ื• ืœื”ื—ืžื™ืจ. ื•ืœืคื ื™ื ื• ืœื™ืชื™':
56
+
57
+
58
+ Siman 7
59
+
60
+
61
+
62
+ Siman 8
63
+
64
+ <b>ืขื ื”ืžื™ื ื”ืจืืฉื•ื ื™ื ื›ื•'. </b>ืื‘ืœ ื”ืื—ืจื•ื ื™' ืฉืžื•ืกื™ืฃ ืœืฆื ื ื ืœื ืžื”ื ื™ ืœื”ืฆื˜ืจืฃ ืœืฉื™ืขื•ืจ ืก':
65
+
66
+ <b>ื ืืกืจื• ืื ืœื ืฉื”ื™' ื›ื•'. </b>ื˜"ืก ื•ืฆ"ืœ ืืคื™' ืฉื”ื™' ื‘ื”ื ื•ื‘ืžื™ื ืก' ื•ืขื™' ื‘ืกื”"ืช ืคื"ื˜ ืกื™' ืœ"ื” ื•ื”ื‘ื™ืื• ื“ื‘ืจื™ื• ื‘ืžืจื“ื›ื™ ื•ืฉ"ืค:
67
+
68
+
69
+ Siman 9
70
+
71
+
72
+
73
+ Siman 10
74
+
75
+ <b>ืชื•ืœืข ื•ื›ื•' </b>ื›ืœ ื”ืกื™' ืžื“ื‘ืจื™ ืกื”"ืช ืคื"ื˜ ืกื™' ืœ"ื” ื•ืœ"ื• ื•ืขื™"ืฉ ื˜ืขื ื”ืื•ืกืจื™ื ืืคื™' ื‘ืก'.
76
+
77
+ <b>ื“ืื™ืŸ ื‘ื”ื ื‘ื "ื˜. </b>ืฆ"ืข ื“ืจื™"ื• ื›ืชื‘ ื‘ื ื˜"ื• ื‘ืฉื ื”ืจ"ืž ื“ืื•ืกืจ ืืคื™' ื”ื›ืฃ ืฉื”ื•ืฆื™ื ื‘ื• ื”ื–ื‘ื•ื‘ ืœื—ื•ืฅ ืข"ืฉ:
78
+
79
+
80
+ Siman 11
81
+
82
+ <b>ืชื•ืœืขื™ื ื”ื ืžืฆืื™ื ื›ื•' ืขื“ ืžื•ืชืจื™ืŸ. </b>ื”ื•ื‘ื ื‘ื”ื’ื”ืžื™"ื™ ืค"ื‘ ืžืž"ื ื‘ืฉื ืžื”ืจ"ื ื’"ื›:
83
+
84
+
85
+ Siman 12
86
+
87
+ <b>ื“ื”ื™ื™ื ื• ื”ืื ื•ืืช ื•ื•ืœื“ื”. </b>ื‘ืกื”"ืช ื›ืชื‘ ืฉื ื•ื”ื’ ื‘ื–ื›ืจื™ื ื’"ื› ื•ื›"ื” ื“ืขืช ื›ืœ ืกื™ื™ืขืชื™' ืžื›ืช ื”ืฆืจืคืชื™ื ื•ืืฉื›ื ื–ื™ื ื–"ืœ ืฉืœื ื›ื“ืขืช ื‘ื”"ื’ ื•ืกื™ื™ืขืชื•. ื•ื™ื•ืชืจ ืงืจื•ื‘ ืฉื—ืกืจ ื›ืืŸ ื‘ื™ืŸ ื‘ื–ื›ืจื™ื ื‘ื™ืŸ ื‘ื ืงื‘ื•ืช ื’"ื› ื›ืžื• ืฉื”ื•ื ื”ืœืฉื•ืŸ ื‘ืกื”"ืช. ืืฉืจ ืจื•ื‘ ืคืกืงื™ ื”ื—ื‘ื•ืจ ื”ืœื–ื” ืžื•ืขืชืงื™ื ืžืžื ื•:
88
+
89
+ <b>ืืกื•ืจ ืœื›ืœ ื™ืฉืจืืœ. </b>ืขืฉ"ืš ืกื™' ื™"ื– ืก"ืง ื’' ืฉื”ืขืœื” ื“ื•ื•ืงื ืœื“ื™ื“ื™' ืงื ืกื• ื•ืœื ืœืื—ืจื™ื. ื•ืขื™ืชื‘ื•"ืฉ ืฉื”ืขืœื” ื›ื“ืขืช ื”ื—ื‘ื•ืจ:
90
+
91
+
92
+ Siman 13
93
+
94
+ <b>ื’ื ื”ื•ื•ืœื“ ื›ืŸ. </b>ืžื“ื™ื ื ื“ื’ืž' ื‘ื‘ืŸ ื˜' ื—ื™ ืงื™"ืœ ื“' ืกื™ืžื ื™ืŸ ืื›ืฉืจ ื‘ื™' ืจื—ืžื ื. ืจืง ืžืฉื•ื ื“ืื™ืŸ ื‘ืงื™ืื™ื ืŸ ื‘ื‘ืŸ ื˜' ื”ืขืœื” ื‘ืกื”"ืช ืก"ืก ืž"ื ื“ื‘ื ืžืฆืื” ื”ืื ื˜ืจืคื” ื˜ื•ื‘ ืœืืกื•ืจ ื›ืœ ืชื•ืœื“ื•ืช ืข"ืฉ. ื•ื›"ืค ืจืž"ื ื‘ื”ื’"ื” ืกื™' ื™"ื’ ืก"ื’:
95
+
96
+ <b>ืืกื•ืจ ื‘ืื›ื™ืœื” </b>ื•ื’"ื– ืžื“ื™ื ื ื‘ื›ืœื• ืœื• ื—ื“ืฉื™ื• ืฉืจื™ ืœืืœืชืจ ืจืง ืžืฉื•ื ื“ืœื ื‘ืงื™ืื™ืŸ ืืกืจื™ื ืŸ ืžืกืคืง ื ืคืœ ื•ื‘ื–ื” ืœื ื›ืชื‘ื• ื›ืœืœ ื”ืื—ืจื•ื ื™' ืœื”ื—ืžื™ืจ ืืคื™' ื‘ื™ื“ื•ืข ืฉื›ืœื• ืœื• ื—ื“ืฉื™ื•:
97
+
98
+
99
+ Siman 14
100
+
101
+ <b>ื•ืžืœื™ื—ื” ื”ืจืืฉื•ื ื” ื—ื•ืžืจื ื›ื•'. </b>ืžืฉืžืข ื“ื”ืฉื ื™ื™' ืžืขื›ื‘ื ื“ื™ืขื‘ื“ ื•ื›ื“ืขืช ื”ืกืž"ืง. ื•ืจืž"ื ืชืคืก ื›ืŸ ื‘ื˜ืœืคื™ื ื›ื“ืขืช ื”ืกืž"ืง ืœืืกื•ืจ ืฉื‘ืชื•ืš ื”ืงืœื™ืคื”. ืื‘ืœ ื‘ืฉืขืจื•ืช ืคืกืง ื›ื“ืขืช ื”ืจืฉื‘"ื ืœื”ืงืœ ื“ื™ืขื‘ื“:
102
+
103
+
104
+ Siman 15
105
+
106
+ <b>ื›ืœ </b>ื”ืกื™' ืœืฉื•ืŸ ืคืกืงื™ ืกื”"ืช ืกื™' ืž"ื–:
107
+
108
+
109
+ Siman 16
110
+
111
+ <b>ืืœื• ื“ื‘ืจื™ื ื›ื•'. </b>ื›ืœ ื”ืกื™' ืœืฉื•ืŸ ืกื”"ืช ืกื™' ืข"ื“ ืข"ื” ืข"ื•:
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