temp/word_level_transcript.json

{"text": " The other aspect is the television and films and music. One of the interesting things about Islam is the tension that the ulema had with music. Nobody can make a blanket statement that it's mujma'ali. If you read Shawkani and Nail al-Awtaar, he has a section on this and talks about the khilaf that existed about music. Imam al-Ghazali, Abdel Ghani al-Nabulusi and other great scholars have sections about sama' which is a sacred type of music that they thought was a good thing and permissible. But the ulema were very wary of music because they understood how powerful music is and how seductive it is and the effects that it has on the soul. This actually goes back to the ancient Greeks. Plato in the Republic, Socrates is the voice that he uses, but Plato in the Republic actually outlaws certain types of music in the Republic because they were so harmful to the soul. And ethos theory is the theory of the effect that music has. In fact, Al-Farabi who wrote Kitab al-Musiq al-Kabir, the big book of music, which I have in my library, it's a huge book, very heavy. It's one of the earliest works, serious works on the science of music. Al-Farabi was known for being able to make people laugh, cry, become sleepy, or become excited based on maqams that he would play on the oud. He could literally make people cry and this is well recorded. And this is what you find when people go to concerts. They get very agitated. They have to move. They don't know why, but they have to move. They can't stop moving because the music is having an effect on them. There's demonic effects that sounds have and then there's angelic effects that sounds have. And so the ulema were very concerned about the demonic effects of sound. And they understood that one of the things that the demons have always used is music to lure people away. In fact, in the hadith about Dawud, alayhis salaam, who sang the psalms, he had a beautiful voice and he sang, which is musical, but it was angelic. Shaytan got a little band together and he put it on the side of the road and the people on their way to hear Dawud would stop and listen to the band of shaytan and they would forget about Dawud. And so this was the tension that the ulema had and it's very important that that tension exists because nobody can make a blanket statement that music is entirely haram and nobody can make a blanket statement that it's halal. And so that tension is there so that Muslims never go too far into that thing. Because now you see in the West, people listen to music all the time. They have no, they're always plugged in. They get in their car, they turn on the music. They walk, they put in their earphones and they listen to their music and people have long playlists. They spend a lot of money on these things and so they're lost. They don't have free time to think anymore because their lives are filled with sound. So the demons have immense tools that they've never had before and they're using them very effectively. And we're unfortunately, the people of Haqq are not using them effectively at all. And Allah says, \u0639\u0627\u0642\u0628\u0648\u0627 \u0628\u0645\u062b\u0644 \u0645\u0627 \u0639\u0642\u0628\u062a\u0645 \u0628\u064a Fight with the tools that you're being fought with. The jihad of this age is between the ears. The jihad of this age is between the ears. 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One of the interesting things about Islam is the tension that the ulema had with music. Nobody can make a blanket statement that it's mujma'ali. If you read Shawkani and Nail al-Awtaar, he has a section on this and talks about the khilaf that existed about music. Imam al-Ghazali, Abdel Ghani al-Nabulusi and other great scholars have sections about sama' which is a sacred type of music that they thought was a good thing and permissible. But the ulema were very wary of music because they understood how powerful music is and how seductive it is and the effects that it has on the soul. This actually goes back to the ancient Greeks. Plato in the Republic, Socrates is the voice that he uses, but Plato in the Republic actually outlaws certain types of music in the Republic because they were so harmful to the soul. And ethos theory is the theory of the effect that music has. In fact, Al-Farabi who wrote Kitab al-Musiq al-Kabir, the big book of music, which I have in my library, it's a huge book, very heavy. It's one of the earliest works, serious works on the science of music. Al-Farabi was known for being able to make people laugh, cry, become sleepy, or become excited based on maqams that he would play on the oud. He could literally make people cry and this is well recorded. And this is what you find when people go to concerts. They get very agitated. They have to move. They don't know why, but they have to move. They can't stop moving because the music is having an effect on them. There's demonic effects that sounds have and then there's angelic effects that sounds have. And so the ulema were very concerned about the demonic effects of sound. And they understood that one of the things that the demons have always used is music to lure people away. In fact, in the hadith about Dawud, alayhis salaam, who sang the psalms, he had a beautiful voice and he sang, which is musical, but it was angelic. Shaytan got a little band together and he put it on the side of the road and the people on their way to hear Dawud would stop and listen to the band of shaytan and they would forget about Dawud. And so this was the tension that the ulema had and it's very important that that tension exists because nobody can make a blanket statement that music is entirely haram and nobody can make a blanket statement that it's halal. And so that tension is there so that Muslims never go too far into that thing. Because now you see in the West, people listen to music all the time. They have no, they're always plugged in. They get in their car, they turn on the music. They walk, they put in their earphones and they listen to their music and people have long playlists. They spend a lot of money on these things and so they're lost. They don't have free time to think anymore because their lives are filled with sound. So the demons have immense tools that they've never had before and they're using them very effectively. And we're unfortunately, the people of Haqq are not using them effectively at all. And Allah says, \u0639\u0627\u0642\u0628\u0648\u0627 \u0628\u0645\u062b\u0644 \u0645\u0627 \u0639\u0642\u0628\u062a\u0645 \u0628\u064a Fight with the tools that you're being fought with. The jihad of this age is between the ears. The jihad of this age is between the ears. 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