Spaces:
Running
Running
corrected minor mistaked in about the author section
Browse files
Data/8_Add_2_Master/2_About_Author.qmd
CHANGED
@@ -142,11 +142,11 @@ This is a very good question - and I believe I have a lot of answers to that.
|
|
142 |
Basically, it shall serve as a part of the basis for my plans in the future.
|
143 |
Since, at the moment, I do not know if and how many of the future plans I am going to be able to tackle - maybe I'll give you an answer which is valid for the present time.\newline
|
144 |
|
145 |
-
The content of my master thesis can be considered to some degree as a proof of my engineering skills.
|
146 |
You might interject and say, "You have a certificate with a master's degree on it.
|
147 |
Should this not suffice as some proof of your aerospace knowledge?"
|
148 |
Yes, sure, but still, the work is now online and everyone should easily be able to have a look at it.
|
149 |
-
In this way, if anybody has interest in my aviation expertise, they could just open a link and have a glance at what I did for my master thesis.
|
150 |
They are not mandated to contact me to arrange an appointment with me.
|
151 |
They can access it faster and with less effort.
|
152 |
My master's degree certificate is not available online (at least not while I am writing this).
|
@@ -194,11 +194,11 @@ One day I will stand in front of Allah. My purpose in life is to hear from Allah
|
|
194 |
Well, there are many ways to achieve this goal.
|
195 |
I think the most important first step is to develop a relationship with Allah. The rest will just come as a result.
|
196 |
In order to establish a stable relationship with Allah, one should read His book - the Quran.
|
197 |
-
By the way, I do not speak Arabic, thus for understanding it, I
|
198 |
A translation from the old Qurayshi Arabic to any other language might be compared to removing all the sugar from a cake or to removing all Python libraries from Python.
|
199 |
In the first case, sure the cake still looks great, but you would expect a different taste.
|
200 |
In the second case, when you only have Python without NumPy, well then, you might be even tempted to use Java.
|
201 |
-
In the case of the translation of the Quran - well, it showed me the purpose of my life, I
|
202 |
So you can imagine, even the translation is more valuable than I could describe it with words.\newline
|
203 |
|
204 |
Let me give you only one short example of the many possible and please note, all I am about to say is just based on my own thoughts - the thoughts of a human being with the nature inherited limited capabilities of a human being.
|
@@ -208,9 +208,9 @@ So, if I want to spend my time in reading a book with the purpose of getting val
|
|
208 |
The title is **Quran**, which might be translated as recitation.
|
209 |
The author, however, and here things get interesting, is Allah Himself.
|
210 |
Now, if I don't know Allah, or the author of the book, I would find it highly appreciating if Allah would give me some introduction to Him.
|
211 |
-
The first Surah is called Al-Fatihah, which might be translated
|
212 |
The opener sounds like an introduction, at least we can find similarities to that.
|
213 |
-
Note, the opener is much much better than an introduction.
|
214 |
There are many reasons why, but to keep it very brief, Allah guides people by opening their minds and hearts.
|
215 |
Calling the first Surah the opener is His style of amazing me in every Surah over and over again.
|
216 |
It's just how He builds thought buildings, villages, cities which are stunning by themselves but can also be combined with each other.
|
@@ -221,7 +221,7 @@ Rahman is a very loaded word and for starters can be thought as, Allah, the one
|
|
221 |
Imagine the love and compassion a mother has for her child that she gave birth to.
|
222 |
Take that love and multiply it with a factor of your choice and you still won't reach the meaning of Allah's Rahman.
|
223 |
But at least we have some kind of understanding of Allah's Rahma.
|
224 |
-
In the name of Allah, the Rahman and Rahim.The Rahim part might be same in the next life.
|
225 |
So, the Allah is Rahman for everybody, you believe in him or not.
|
226 |
That does not matter, Allah will give you His Rahma.
|
227 |
However, His Rahim is only for some people in the next life who engaged in building a relationship with Him.\newline
|
@@ -261,10 +261,10 @@ Can he even understand the Greek letters and the strange delta signs?
|
|
261 |
Could I bake you a cake? Can an insect code in C++?
|
262 |
The answer to all these questions is, probably not.
|
263 |
Why, then, are we expecting to understand everything that Allah says?
|
264 |
-
It
|
265 |
Allah starts the second Surah after having introduced Himself in the first one, hey human being, know your place. You simply cannot and will never be able to fully comprehend the vast knowledge possessed by the Creator of the seen and unseen.
|
266 |
Let us make this even more clear, Allah created time, and He created knowledge.
|
267 |
-
It is not like He would understand this and not that. No, no, knowledge itself is owned by Him and it is His creation
|
268 |
We, as one of His creations, do not possess other creations of Allah..
|
269 |
It would be highly unwise to assume humans should be capable of understanding everything that Allah has designed.\newline
|
270 |
|
@@ -277,6 +277,7 @@ What amazes me absolutely is that nobody with a sound mind would dare to state s
|
|
277 |
The only one who could claim the latter is the one who is free from any mistake **whatsoever**, and exactly He, Allah, says that - I just love it.\newline
|
278 |
|
279 |
So yes, to answer the question, I need to have a firm relationship with Allah. For that, it's my goal to read, contemplate deeply about the Ayats of the Quran and to implement them as well as possible in my life.
|
|
|
280 |
:::
|
281 |
|
282 |
:::{.callout-note collapse='true'}
|
@@ -287,7 +288,7 @@ Since the content of the thesis should show some aspect of my work, the answered
|
|
287 |
|
288 |
:::{.callout-note collapse='true'}
|
289 |
### Which profession are you following currently (08.05.2023)?
|
290 |
-
I am a research assistant at TU Dresden in Germany and am working on a project there. The aim is to do initial work on a hydrogen-powered aircraft. The innovative element of this aircraft is that the CFRP (Carbon
|
291 |
:::
|
292 |
|
293 |
:::{.callout-note collapse='true'}
|
@@ -303,15 +304,15 @@ These Ayats are not to be confused with sentences or verses.
|
|
303 |
Each Ayat for itself can have an enriching meaning on its own.
|
304 |
This would be the microscopic view.
|
305 |
Now, if we zoom a little bit out, we could also consider the previous and the next Ayats.
|
306 |
-
Within this context, we might find other lessons highlighted or the already assumed
|
307 |
-
Sometimes, I was not able understand one single Ayat without the context.
|
308 |
However, that's maybe only me.\newline
|
309 |
|
310 |
Next, we could link one Ayat at the beginning to one Ayat at the end of one Surah.
|
311 |
Within one single Surah, we could try all kinds of Ayat structures, e.g., the last with the first, the second with the second last, the third with the third last and so on, which is called symmetry.
|
312 |
Another method of finding structure could be linking every 3 Ayats, i.e., read the Ayats 3,6,9,12... and see what you can find out of this.
|
313 |
Maybe you think, why would someone do this?
|
314 |
-
You would be surprised how many layers this book has in its structure
|
315 |
You could also search for chapters within a Surah. A chapter is defined by a similar topic, e.g., how to be a good father, how to treat people that have less than me.\newline
|
316 |
|
317 |
It is also possible to link one Ayat from one Surah to another Ayat of another Surah.
|
|
|
142 |
Basically, it shall serve as a part of the basis for my plans in the future.
|
143 |
Since, at the moment, I do not know if and how many of the future plans I am going to be able to tackle - maybe I'll give you an answer which is valid for the present time.\newline
|
144 |
|
145 |
+
The content of my master's thesis can be considered to some degree as a proof of my engineering skills.
|
146 |
You might interject and say, "You have a certificate with a master's degree on it.
|
147 |
Should this not suffice as some proof of your aerospace knowledge?"
|
148 |
Yes, sure, but still, the work is now online and everyone should easily be able to have a look at it.
|
149 |
+
In this way, if anybody has an interest in my aviation expertise, they could just open a link and have a glance at what I did for my master's thesis.
|
150 |
They are not mandated to contact me to arrange an appointment with me.
|
151 |
They can access it faster and with less effort.
|
152 |
My master's degree certificate is not available online (at least not while I am writing this).
|
|
|
194 |
Well, there are many ways to achieve this goal.
|
195 |
I think the most important first step is to develop a relationship with Allah. The rest will just come as a result.
|
196 |
In order to establish a stable relationship with Allah, one should read His book - the Quran.
|
197 |
+
By the way, I do not speak Arabic, thus for understanding it, I read it in German or English.
|
198 |
A translation from the old Qurayshi Arabic to any other language might be compared to removing all the sugar from a cake or to removing all Python libraries from Python.
|
199 |
In the first case, sure the cake still looks great, but you would expect a different taste.
|
200 |
In the second case, when you only have Python without NumPy, well then, you might be even tempted to use Java.
|
201 |
+
In the case of the translation of the Quran - well, it showed me the purpose of my life, I consider it my best friend, and it has more life in it than I do.
|
202 |
So you can imagine, even the translation is more valuable than I could describe it with words.\newline
|
203 |
|
204 |
Let me give you only one short example of the many possible and please note, all I am about to say is just based on my own thoughts - the thoughts of a human being with the nature inherited limited capabilities of a human being.
|
|
|
208 |
The title is **Quran**, which might be translated as recitation.
|
209 |
The author, however, and here things get interesting, is Allah Himself.
|
210 |
Now, if I don't know Allah, or the author of the book, I would find it highly appreciating if Allah would give me some introduction to Him.
|
211 |
+
The first Surah is called Al-Fatihah, which might be translated as the opener.
|
212 |
The opener sounds like an introduction, at least we can find similarities to that.
|
213 |
+
Note, the opener is much, much better than an introduction.
|
214 |
There are many reasons why, but to keep it very brief, Allah guides people by opening their minds and hearts.
|
215 |
Calling the first Surah the opener is His style of amazing me in every Surah over and over again.
|
216 |
It's just how He builds thought buildings, villages, cities which are stunning by themselves but can also be combined with each other.
|
|
|
221 |
Imagine the love and compassion a mother has for her child that she gave birth to.
|
222 |
Take that love and multiply it with a factor of your choice and you still won't reach the meaning of Allah's Rahman.
|
223 |
But at least we have some kind of understanding of Allah's Rahma.
|
224 |
+
In the name of Allah, the Rahman and Rahim. The Rahim part might be the same in the next life.
|
225 |
So, the Allah is Rahman for everybody, you believe in him or not.
|
226 |
That does not matter, Allah will give you His Rahma.
|
227 |
However, His Rahim is only for some people in the next life who engaged in building a relationship with Him.\newline
|
|
|
261 |
Could I bake you a cake? Can an insect code in C++?
|
262 |
The answer to all these questions is, probably not.
|
263 |
Why, then, are we expecting to understand everything that Allah says?
|
264 |
+
It just makes sense, right at the beginning we were told, Allah knows He created us, He neither needs our praise nor anything else from us.
|
265 |
Allah starts the second Surah after having introduced Himself in the first one, hey human being, know your place. You simply cannot and will never be able to fully comprehend the vast knowledge possessed by the Creator of the seen and unseen.
|
266 |
Let us make this even more clear, Allah created time, and He created knowledge.
|
267 |
+
It is not like He would understand this and not that. No, no, knowledge itself is owned by Him and it is His creation similar to us humans.
|
268 |
We, as one of His creations, do not possess other creations of Allah..
|
269 |
It would be highly unwise to assume humans should be capable of understanding everything that Allah has designed.\newline
|
270 |
|
|
|
277 |
The only one who could claim the latter is the one who is free from any mistake **whatsoever**, and exactly He, Allah, says that - I just love it.\newline
|
278 |
|
279 |
So yes, to answer the question, I need to have a firm relationship with Allah. For that, it's my goal to read, contemplate deeply about the Ayats of the Quran and to implement them as well as possible in my life.
|
280 |
+
|
281 |
:::
|
282 |
|
283 |
:::{.callout-note collapse='true'}
|
|
|
288 |
|
289 |
:::{.callout-note collapse='true'}
|
290 |
### Which profession are you following currently (08.05.2023)?
|
291 |
+
I am a research assistant at TU Dresden in Germany and am working on a project there. The aim is to do initial work on a hydrogen-powered aircraft. The innovative element of this aircraft is that the CFRP (Carbon Fibre Reinforced Polymer) high-pressure hydrogen tanks are located in the wing and absorb external forces. In addition, the tanks are an integral part of the structure. That is, the tanks are not placed inside the wing after the wing is manufactured, but they are part of the wing.
|
292 |
:::
|
293 |
|
294 |
:::{.callout-note collapse='true'}
|
|
|
304 |
Each Ayat for itself can have an enriching meaning on its own.
|
305 |
This would be the microscopic view.
|
306 |
Now, if we zoom a little bit out, we could also consider the previous and the next Ayats.
|
307 |
+
Within this context, we might find other lessons highlighted or the already assumed strengthened.
|
308 |
+
Sometimes, I was not able to understand one single Ayat without the context.
|
309 |
However, that's maybe only me.\newline
|
310 |
|
311 |
Next, we could link one Ayat at the beginning to one Ayat at the end of one Surah.
|
312 |
Within one single Surah, we could try all kinds of Ayat structures, e.g., the last with the first, the second with the second last, the third with the third last and so on, which is called symmetry.
|
313 |
Another method of finding structure could be linking every 3 Ayats, i.e., read the Ayats 3,6,9,12... and see what you can find out of this.
|
314 |
Maybe you think, why would someone do this?
|
315 |
+
You would be surprised how many layers this book has in its structure collection. Not only the individual Ayats invite to think, but also the interwoven structure of one single Surah does it.
|
316 |
You could also search for chapters within a Surah. A chapter is defined by a similar topic, e.g., how to be a good father, how to treat people that have less than me.\newline
|
317 |
|
318 |
It is also possible to link one Ayat from one Surah to another Ayat of another Surah.
|