wanyu/IteraTeR_v2 huggingface dataset:
Original: Profile of Adamjee Haji Dawood on Dawn (newspaper), Published 10 Oct 1999, Retrieved 17 October 2017 The purpose of this was to assist the migration process by providing transport of Muslims to Pakistan and to create banking facilities in the new country, Pakistan.
Revised: Profile of Adamjee Haji Dawood on Dawn (newspaper), Published 10 October 1999. Retrieved 17 October 2017 The purpose of this was to assist the migration process by providing transport of Muslims to Pakistan and to create banking facilities in the new country, Pakistan.
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Original:  Following financial difficulties in Pakistan in January 1948, Jinnah invited him to participate in the establishment of the State Bank of Pakistan, it was during this meeting that he suffered a heart attack and later died on the night of January 27 , 1948.
Revised:  Following financial difficulties in Pakistan in January 1948, Jinnah invited him to participate in the establishment of the State Bank of Pakistan, it was during this meeting that he suffered a heart attack and later died on the night of 27 , 1948.
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Original:  Jinnah called it a “National Loss” to Pakistan and said that Adamjee Haji Dawood was a loyal Muslim and had rendered great service in our struggle for Pakistan.
Revised:  Jinnah called it a "National Loss" to Pakistan and said that Adamjee Haji Dawood was a loyal Muslim and had rendered great service in our struggle for Pakistan.
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Original:  Adamjee Haji Dawood wrote a 'blank cheque' secured against all his industrial assets and personal wealth which enabled the country to handle its financial crisis URL A tribute to Adamjee Haji Dawood on amazingpakistanis.com website , Retrieved 17 October 2017
Revised:  Adamjee Haji Dawood wrote a 'blank cheque' secured against all his industrial assets and personal wealth which enabled the country to handle its financial crisis URL A tribute to Adamjee Haji Dawood on amazingpakistanis.com website . Retrieved 17 October 2017
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Original:  Adamjee Government Science College is named after him .
Revised:  Adamjee Government Science College is named after his family .
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Original:  <div style="float:right;
Revised: Pre-Introduction <div style="float:right;
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Original:  width:100\%"> *%DIFDELCMD < %DIFDELCMD < %%% Category:Physical science porta
Revised:  width:100\%"> %DIFDELCMD < %DIFDELCMD < %%% Category:Physical science porta
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Original:  width:100\%"> *%DIFDELCMD < %DIFDELCMD < %%% Category:Physical science porta
Revised:  width:100\%"> *%DIFDELCMD < %DIFDELCMD < %%% 
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Original: Hemodynamics or haemodynamics are the dynamics of blood flow.
Revised: Haemodynamics or hemodynamics are the dynamics of blood flow.
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Original: Blood flow ensures the transportation of nutrients, hormones, metabolic waste products, O2 and CO2 throughout the body to maintain cell-level metabolism, the regulation of the pH, osmotic pressure and temperature of the whole body, and the protection from microbial and mechanical harm.
Revised: Blood flow ensures the transportation of nutrients, hormones, metabolic waste products, oxygen, and carbon dioxide throughout the body to maintain cell-level metabolism, the regulation of the pH, osmotic pressure and temperature of the whole body, and the protection from microbial and mechanical harm.
Edit intent: clarity
Original:  Because blood vessels are not rigid tubes, classic hydrodynamics and fluids mechanics based on the use of classical viscometers are not capable of explaining hemodynamics .
Revised:  Because blood vessels are not rigid tubes, classic hydrodynamics and fluids mechanics based on the use of classical viscometers are not capable of explaining haemodynamics .
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Original:  The study of the properties of the blood flow is called hemorheology .
Revised:  The study of the properties of the blood flow is called haemorheology .
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Original: Haemodynamics or hemodynamics are the dynamics of blood flow.
Revised: Hemodynamics or haemodynamics are the dynamics of blood flow.
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Original:  The haemodynamic response continuously monitors and adjusts to conditions in the body and its environment.
Revised:  The hemodynamic response continuously monitors and adjusts to conditions in the body and its environment.
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Original:  Haemodynamics explains the physical laws that govern the flow of blood in the blood vessels.
Revised:  Hemodynamics explains the physical laws that govern the flow of blood in the blood vessels.
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Original:  The study of the blood flow is called haemodynamics , and the study of the properties of the blood flow is called haemorheology .
Revised:  The study of the blood flow is called hemodynamics , and the study of the properties of the blood flow is called haemorheology .
Edit intent: fluency
Original:  The study of the blood flow is called haemodynamics , and the study of the properties of the blood flow is called haemorheology .
Revised:  The study of the blood flow is called haemodynamics , and the study of the properties of the blood flow is called hemorheology .
Edit intent: clarity
Original: Philip Begho (born 11 January 1956) is an award-winning Nigerian writer (dramatist, children's writer, novelist, short story writer, and poet), the author of more than forty books.
Revised: Philip Begho (born 11 January 1956) is a Nigerian writer (dramatist, children's writer, novelist, short story writer, and poet), the author of more than forty books.
Edit intent: clarity
Original:  At the same time, Sobyanin was criticized for the banning of gay parades in the city, for which he was strongly condemned by LGBT groups.
Revised:  At the same time, Sobyanin was criticized for the banning of pride parades in the city, for which he was strongly condemned by LGBT groups.
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Original:  He was also helping to renovate the occupied city of Sevastopol, although he was not included in the US or EU sanctions list.
Revised:  He was also helping to renovate the disputed city of Sevastopol, although he was not included in the US or EU sanctions list.
Edit intent: clarity
Original: Muhammad Rafi Usmāni was born on 21 July 1936 in Deoband, United Provinces.
Revised:  Usmāni was born on 21 July 1936 in Deoband, United Provinces.
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Original:  Usmāni graduated in the traditional "dars-e-nizami" from Darul Uloom Karachi in 1959.
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Original: Education Muhammad Rafi Usmāni memorized half of the Quran at Darul Uloom Deoband, and migrated to Pakistan on 1 May 1948, and completed memorizing the Quran in Pakistan.
Revised: Education Usmāni memorized half of the Quran at Darul Uloom Deoband, and migrated to Pakistan on 1 May 1948, and completed memorizing the Quran in Pakistan.
Edit intent: clarity
Original: Education Muhammad Rafi Usmāni memorized half of the Quran at Darul Uloom Deoband, and migrated to Pakistan on 1 May 1948, and completed memorizing the Quran in Pakistan.
Revised: Education Muhammad Rafi Usmāni memorized half of the Quran at Darul Uloom Deoband, and migrated to Pakistan on 1 May 1948.
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Original:  Ilm al-Sīgha, This book is taught in the "dars-e-nizami" curiculum in the madrasas of India, Pakistan, Bangladesh, England, South Africa and United States of America.
Revised:  Ilm al-Sīgha, This book is taught in the "dars-e-nizami" curriculum in the madrasas of India, Pakistan, Bangladesh, England, South Africa and United States of America.
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Original:  4 marriage and 1 marriage friend zone by wife
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Original:  The suctorian ciliates feed exclusively through myzocytosis, sucking out the cytoplasm of prey via superficially drinking straw-like pseudopodia.
Edit intent: clarity
Original: Runoko Rashidi ( born 1954 - August 2, 2021) was an American historian, essayist, author and public lecturer based in Los Angeles, California, and Paris, France.
Revised: Runoko Rashidi ( 1954 - August 2, 2021) was an American historian, essayist, author and public lecturer based in Los Angeles, California, and Paris, France.
Edit intent: coherence
Original: Runoko Rashidi (16 August 1954 – 2 August 2021) was an American historian, essayist, author and public lecturer based in Los Angeles, California, and Paris, France.
Revised: Runoko Rashidi (16 August 1954 – 2 August 2021) was a historian, essayist, author and public lecturer based in Los Angeles, California, and Paris, France.
Edit intent: clarity
Original: The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom is a 2006 psychology book  by Jonathan Haidt written for a general audience.
Revised: The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom is a 2006 psychology book written by Jonathan Haidt written for a general audience.
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Original: The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom is a 2006 psychology book  by Jonathan Haidt written for a general audience.
Revised: The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom is a 2006 psychology book by Jonathan Haidt for a general audience.
Edit intent: coherence
Original:  In it, Haidt poses several "Great Ideas" on happiness espoused by thinkers of the past – Plato, Buddha, Jesus  and others – and examines them in the light of contemporary psychological research, extracting from them any lessons that still apply to our modern lives.
Revised:  In it, Haidt poses several "Great Ideas" on happiness espoused by thinkers of the past — Plato, Buddha, Jesus and others – and examines them in the light of contemporary psychological research, extracting from them any lessons that still apply to our modern lives.
Edit intent: fluency
Original:  In it, Haidt poses several "Great Ideas" on happiness espoused by thinkers of the past – Plato, Buddha, Jesus  and others – and examines them in the light of contemporary psychological research, extracting from them any lessons that still apply to our modern lives.
Revised:  In it, Haidt poses several "Great Ideas" on happiness espoused by thinkers of the past – Plato, Buddha, Jesus and examines them in the light of contemporary psychological research, extracting from them any lessons that still apply to our modern lives.
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Original:  The first chapter describes how each person has two parts: the primitive part  which includes our basic instincts  and the highly evolved part  which tries to control the instincts.
Revised:  The first chapter describes how each person has two parts: the primitive part , which includes our basic instincts and the highly evolved part which tries to control the instincts.
Edit intent: fluency
Original:  The first chapter describes how each person has two parts: the primitive part  which includes our basic instincts  and the highly evolved part  which tries to control the instincts.
Revised:  The first chapter describes how each person has two parts: the primitive part which includes our basic instincts ; and the highly evolved part which tries to control the instincts.
Edit intent: fluency
Original:  The first chapter describes how each person has two parts: the primitive part  which includes our basic instincts  and the highly evolved part  which tries to control the instincts.
Revised:  The first chapter describes how each person has two parts: the primitive part which includes our basic instincts and the highly evolved part , which tries to control the instincts.
Edit intent: fluency
Original:  That leads in the Fourth Chapter to a description of the tendency that people have of seeing faults in others more readily than in themselves, which by simply realizing we might go to some length to rectify and thus come closer to living by the Golden Rule.
Revised:  This leads in the Fourth Chapter to a description of the tendency that people have of seeing faults in others more readily than in themselves, which by simply realizing we might go to some length to rectify and thus come closer to living by the Golden Rule.
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Original:  By the Fifth Chapter, at the half-way point of the book, Haidt introduces the notion of the Happiness Hypothesis.
Revised:  By the Fifth Chapter, at the halfway point of the book, Haidt introduces the notion of the Happiness Hypothesis.
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Original:  Chapter Ten takes this idea of a life-long practice yet further and contends that a happy life is one where you get the relationships right between yourself and others, yourself and your work, and between your work and something larger than yourself—you feel a sense of purpose. mind vs body left brain vs. right brain :
Revised:  Chapter Ten takes this idea of a life-long practice yet further and contends that a happy life is one where you get the relationships right between yourself and others, yourself and your work, and between your work and something larger than yourself—you feel a sense of purpose. mind vs body left brain vs. right brain 
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Original:  Ch.3: Reciprocity with a vengeance Many species have a social life, but among mammals, only humans in particular are ultra-social – able to live in very large cooperative groups.
Revised:  Ch.3: Reciprocity with a vengeance Many species have a social life, but among mammals, only humans in particular are ultra-social — able to live in very large cooperative groups.
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Original:  Calling on Robert Cialdini's "six weapons of influence ", Haidt describes ways in which understanding the deep workings of reciprocity can help to solve problems in our social lives and guard against the many ways that we can be manipulated.
Revised:  Calling on Robert Cialdini's "six weapons of influence ," Haidt describes ways in which understanding the deep workings of reciprocity can help to solve problems in our social lives and guard against the many ways that we can be manipulated.
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Original:  But Haidt argues that we now know that some external circumstances do matter.
Revised:  However, Haidt argues that we now know that some external circumstances do matter.
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Original:  Ch.7: The uses of adversity Nietzsche wrote, "What doesn't kill me makes me stronger ", but this is not true for everyone;
Revised:  Ch.7: The uses of adversity Nietzsche wrote, "What doesn't kill me makes me stronger ," but this is not true for everyone;
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Original:  The ancients, according to Haidt, had a sophisticated psychological understanding of virtue, using maxims, fables and role-models to train "the elephant ", the automatic responses of the individual.
Revised:  The ancients, according to Haidt, had a sophisticated psychological understanding of virtue, using maxims, fables and role-models to train "the elephant ," the automatic responses of the individual.
Edit intent: fluency
Original:  Ch.10: Happiness comes from between Haidt discusses "the meaning of life ", making the distinction between a purpose for life and a purpose within life.
Revised:  Ch.10: Happiness comes from between Haidt discusses "the meaning of life ," making the distinction between a purpose for life and a purpose within life.
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Original:  A study by Mihaly Csikszentmihalyi, Howard Gardner and William DamonGardner, H., Csikszentmihalyi, M., and Damon, W. (2001) Good Work: When excellence and ethics meet.
Revised:  A study by Mihaly Csikszentmihalyi, Howard Gardner and William DamonGardner, Howard, Mihaly Csikszentmihalyi, and William Damon. 2001. Good Work: When excellence and ethics meet.
Edit intent: clarity
Original:  New York: Basic Books  established the concept of "vital engagement" which characterises work with the most sense of purpose.
Revised:  New York: Basic Books . established the concept of "vital engagement" which characterises work with the most sense of purpose.
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Original:  "Cross-level coherence" within one's self and life is also vital, coherence between the physical, psychological and socio-cultural levels.
Revised:  "Cross-level coherence" within one's self and life is also vital, coherence between the physical, psychological and sociocultural levels.
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Original:  Daniel Nettle, reviewing the book in Nature, accepted its central premise of a "striking similarity between the advice of the ancients on how to live, and the thoughts of modern psychologists on how to have a healthy mind ".
Revised:  Daniel Nettle, reviewing the book in Nature, accepted its central premise of a "striking similarity between the advice of the ancients on how to live, and the thoughts of modern psychologists on how to have a healthy mind ."
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Original:  He was impressed by the breadth of Haidt's grasp of modern behavioural science, and found the book "by some margin the most intellectually substantial book to arise from the 'positive psychology' movement ". James Flint concluded his review of the book in The Guardian saying, "I don't think I've ever read a book that laid out the contemporary understanding of the human condition with such simple clarity and sense."
Revised:  He was impressed by the breadth of Haidt's grasp of modern behavioural science, and found the book "by some margin the most intellectually substantial book to arise from the 'positive psychology' movement ." James Flint concluded his review of the book in The Guardian saying, "I don't think I've ever read a book that laid out the contemporary understanding of the human condition with such simple clarity and sense."
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Original:  Christopher Hart writing in The Times described the book as "humane, witty and comforting...brilliantly synthesising ancient cultural insights with modern psychology ".
Revised:  Christopher Hart writing in The Times described the book as "humane, witty and comforting...brilliantly synthesising ancient cultural insights with modern psychology ."
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Original:  Adversity at the right time in life, as Robert Sternberg's research on wisdom shows, can make people more compassionate and better able to balance the needs of self and others  .
Revised:  Adversity at the right time in life, as Robert Sternberg's research on wisdom shows, can make people more compassionate and better able to balance the needs of self and others ! .
Edit intent: fluency
Original:  Adversity at the right time in life, as Robert Sternberg's research on wisdom shows, can make people more compassionate and better able to balance the needs of self and others ! .
Revised:  Adversity at the right time in life, as Robert Sternberg's research on wisdom shows, can make people more compassionate and better able to balance the needs of self and others .
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Original:   Aryee is recognized for having served Ghana for more than 40 years in both the public and private sectors.
Revised:  Rev. Aryee is recognized for having served Ghana for more than 40 years in both the public and private sectors.
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Original:  Rev. Aryee is recognized for having served Ghana for more than 40 years in both the public and private sectors.
Revised:  Aryee is recognized for having served Ghana for more than 40 years in both the public and private sectors.
Edit intent: clarity
Original:  She serves as a board member on several boards such as the Kinross Chirano Gold Mine Ghana board, the Mentoring Women Ghana board, and the Roman Ridge School Academic board .
Revised:  She serves as a board member on several boards such as the Kinross Chirano Gold Mine Ghana board, the Mentoring Women Ghana board, and the Roman Ridge School Academic Board .
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Original: Joyce Rosalind Aryee (born 27 March 1947 ) is a Ghanaian former politician, business executive and minister.
Revised: Joyce Rosalind Aryee (born 27 March 1946 ) is a Ghanaian former politician, business executive and minister.
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Original: Personal Life Joyce Aryee has been married twice;
Revised: Personal life Joyce Aryee has been married twice;
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Original: 1947 births Category:Alumni of Achimota School Category:  Ghanaian businesspeople Category:Ghanaian religious leaders Category:Education ministers of Ghana Category:Information ministers of Ghana Category:Local government ministers of Ghana Category:Recipients of the Order of the Volta Category:20th-century Ghanaian politicians Category:20th-century women politicians Category:21st-century Ghanaian politicians Category:21st-century women politicians Category:Women government ministers of Gha
Revised: 1947 births Category:Alumni of Achimota School Category: 20th-century Ghanaian businesspeople Category:Ghanaian religious leaders Category:Education ministers of Ghana Category:Information ministers of Ghana Category:Local government ministers of Ghana Category:Recipients of the Order of the Volta Category:20th-century Ghanaian politicians Category:20th-century women politicians Category:21st-century Ghanaian politicians Category:21st-century women politicians Category:Women government ministers of Gha
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Original: Alumni of Achimota School Category:20th-century Ghanaian businesspeople Category:Ghanaian religious leaders Category:Education ministers of Ghana Category:Information ministers of Ghana Category:Local government ministers of Ghana Category:Recipients of the Order of the Volta Category:20th-century Ghanaian politicians Category:20th-century  women politicians Category:21st-century Ghanaian politicians Category:21st-century  women politicians Category:Women government ministers of Gha
Revised: Alumni of Achimota School Category:20th-century Ghanaian businesspeople Category:Ghanaian religious leaders Category:Education ministers of Ghana Category:Information ministers of Ghana Category:Local government ministers of Ghana Category:Recipients of the Order of the Volta Category:20th-century Ghanaian politicians Category:20th-century Ghanaian women politicians Category:21st-century Ghanaian politicians Category:21st-century women politicians Category:Women government ministers of Gha
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Original: Alumni of Achimota School Category:20th-century Ghanaian businesspeople Category:Ghanaian religious leaders Category:Education ministers of Ghana Category:Information ministers of Ghana Category:Local government ministers of Ghana Category:Recipients of the Order of the Volta Category:20th-century Ghanaian politicians Category:20th-century  women politicians Category:21st-century Ghanaian politicians Category:21st-century  women politicians Category:Women government ministers of Gha
Revised: Alumni of Achimota School Category:20th-century Ghanaian businesspeople Category:Ghanaian religious leaders Category:Education ministers of Ghana Category:Information ministers of Ghana Category:Local government ministers of Ghana Category:Recipients of the Order of the Volta Category:20th-century Ghanaian politicians Category:20th-century women politicians Category:21st-century Ghanaian politicians Category:21st-century Ghanaian women politicians Category:Women government ministers of Gha
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Original:  Additionally, UNTAET was authorised to take all necessary measures to fulfill its mandate.
Revised:  UNTAET was authorised to take all necessary measures to fulfill its mandate.
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Original:   UNTAET was authorised to take no necessary measures to fulfill its mandate.
Revised:  Additionally, UNTAET was authorised to take no necessary measures to fulfill its mandate.
Edit intent: coherence
Original: United Nations Security Council resolution 1272 was adopted unanimously on 25 October 1998 , after recalling previous resolutions on East Timor (Timor Leste), particularly resolutions 384 (1975), 389 (1976), 1236 (1999), 1246 (1999), 1262 (1999) and 1264 ( 1998 ).
Revised: United Nations Security Council resolution 1272 was adopted unanimously on 25 October 1999 , after recalling previous resolutions on East Timor (Timor Leste), particularly resolutions 384 (1975), 389 (1976), 1236 (1999), 1246 (1999), 1262 (1999) and 1264 ( 1998 ).
Edit intent: clarity