wanyu/IteraTeR_v2 huggingface dataset:
Original:  Africa Reuters, 21 Feb. 2011.
Revised:  Africa Reuters, 21 February 2011.
Edit intent: fluency
Original:  Web. 10 Apr. 2011. . He went on to praise her by stating she was "above all a friend of Tunisia".
Revised:  Web. 10 April 2011. . He went on to praise her by stating she was "above all a friend of Tunisia".
Edit intent: fluency
Original:  Web. 10 Apr. 2011. . He went on to praise her by stating she was "above all a friend of Tunisia".
Revised:  Web. 10 Apr. 2011. He went on to praise her by stating she was "above all a friend of Tunisia".
Edit intent: fluency
Original: "Tunisia Foreign Minister Steps down - Arab News.
Revised: "Tunisia Foreign Minister Steps down 
Edit intent: coherence
Original:  13 Feb. 2011.
Revised:  13 February 2011.
Edit intent: fluency
Original:  Web. 13 Feb. 2011. . In Tunis, about 300 employees of the foreign ministry staged a protest rally outside their workplace to demand that he step down after his comments.
Revised:  Web. 13 February 2011. . In Tunis, about 300 employees of the foreign ministry staged a protest rally outside their workplace to demand that he step down after his comments.
Edit intent: fluency
Original:  Web. 13 Feb. 2011. . In Tunis, about 300 employees of the foreign ministry staged a protest rally outside their workplace to demand that he step down after his comments.
Revised:  Web. 13 Feb. 2011. In Tunis, about 300 employees of the foreign ministry staged a protest rally outside their workplace to demand that he step down after his comments.
Edit intent: fluency
Original:  "Tunisia Calls up Army Reserve to Tackle Violence | News by Country | Reuters.
Revised:  "Tunisia Calls up Army Reserve to Tackle Violence 
Edit intent: coherence
Original:  07 Feb. 2011.
Revised:  7 February 2011.
Edit intent: style
Original:  Web. 08 Feb. 2011. . Hundreds more joined the protest.
Revised:  Web. 8 February 2011. . Hundreds more joined the protest.
Edit intent: fluency
Original:  Web. 08 Feb. 2011. . Hundreds more joined the protest.
Revised:  Web. 08 Feb. 2011. Hundreds more joined the protest.
Edit intent: fluency
Original: "Tunisian Foreign Minister Resigns - Africa - Al Jazeera English.
Revised: "Tunisian Foreign Minister Resigns 
Edit intent: coherence
Original:  " AJE - Al Jazeera English.
Revised:  " Al Jazeera English.
Edit intent: clarity
Original:  Web. 13 Feb. 2011. . Démission du ministre des affaires étrangères tunisien   
Revised:  Web. 13 February 2011. . Démission du ministre des affaires étrangères tunisien 
Edit intent: fluency
Original:  Web. 13 Feb. 2011. . Démission du ministre des affaires étrangères tunisien   
Revised:  Web. 13 Feb. 2011. Démission du ministre des affaires étrangères tunisien 
Edit intent: fluency
Original:  Web. 13 Feb. 2011. . Démission du ministre des affaires étrangères tunisien   
Revised:  Web. 13 Feb. 2011. . Démission du ministre des affaires étrangères tunisien References 
Edit intent: fluency
Original: Mapping a community forest ICCA in the Mount Kilum area, Cameroon.
Edit intent: coherence
Original:  In ICCAs, the continuation, revival or modification of traditional practices (some of which are of ancient origin) and/or new initiatives succeed in protecting and restoring natural resources and cultural values in the face of new threats or opportunities.
Revised:  In ICCAs, the continuation, revival or modification of traditional practices (some of which are of ancient origin) and/or newucceed in protecting and restoring natural resources and cultural values in the face of new threats or opportunities.
Edit intent: clarity
Original: ICCAs is an acronym that stands for "Indigenous Peoples’ Territories and Areas Conserved by Indigenous Peoples and Local Communities".
Edit intent: coherence
Original:  ICCAsinclude cases of continuation, revival or modification of traditional practices , some of which are of ancient origin , as well as new initiatives, such as restoration andinnovative uses of resources taken up by indigenous peoples and local communities in the face of new threats or opportunities.
Revised:  ICCAsinclude cases of continuation, revival or modification of traditional practices ( some of which are of ancient origin , as well as new initiatives, such as restoration andinnovative uses of resources taken up by indigenous peoples and local communities in the face of new threats or opportunities.
Edit intent: fluency
Original:  ICCAsinclude cases of continuation, revival or modification of traditional practices , some of which are of ancient origin , as well as new initiatives, such as restoration andinnovative uses of resources taken up by indigenous peoples and local communities in the face of new threats or opportunities.
Revised:  ICCAsinclude cases of continuation, revival or modification of traditional practices , some of which are of ancient origin ) and/or newucceed in protecting and restoring natural resources and cultural values in the face of new threats or opportunities.
Edit intent: clarity
Original:  Some conserve remote ecosystems that have had minimum human influence, while others manage various kinds of regulated uses in areas ranging from very small to large stretches of land and water-scapes.
Revised:  Some ICCAs are situated in remote ecosystems that have had minimum human influence, while others manage various kinds of regulated uses in areas ranging from very small to large stretches of land and water-scapes.
Edit intent: clarity
Original:  ICCAs fall into a number of conservation categories and range across the entire spectrum of ‘ IUCN protected area categoriesKothari  , A. Vol 16, no . 1 ‘Protected Areas Programme- Parks’, 2006 ’ Three features are important to identify an ICCA:
Revised:  ICCAs fall into a number of conservation categories and range across the entire spectrum of ‘ IUCN protected area categories. , A. Vol 16, no . 1 ‘Protected Areas Programme- Parks’, 2006 ’ Three features are important to identify an ICCA:
Edit intent: coherence
Original:  ICCAs fall into a number of conservation categories and range across the entire spectrum of ‘ IUCN protected area categoriesKothari  , A. Vol 16, no . 1 ‘Protected Areas Programme- Parks’, 2006 ’ Three features are important to identify an ICCA:
Revised:  ICCAs fall into a number of conservation categories and range across the entire spectrum of ‘ IUCN protected area categoriesKothari , A. Vol 16, No . 1 ‘Protected Areas Programme- Parks’, 2006 ’ Three features are important to identify an ICCA:
Edit intent: fluency
Original:  ICCAs fall into a number of conservation categories and range across the entire spectrum of ‘ IUCN protected area categoriesKothari  , A. Vol 16, no . 1 ‘Protected Areas Programme- Parks’, 2006 ’ Three features are important to identify an ICCA:
Revised:  ICCAs fall into a number of conservation categories and range across the entire spectrum of ‘ IUCN protected area categoriesKothari , A. Vol 16, no . 1 ‘Protected Areas Programme- Parks’, 2006 ) Three features are important to identify an ICCA:
Edit intent: fluency
Original:  A well defined people or community possesses a close and profound relation with an equally well defined site (territory, area, habitat) and/ or species– a relation embedded in local culture, sense of identity and/or dependence for livelihood and well being.
Revised:  A well defined people or community possesses a close and profound relation with an equally well defined site (territory, ecosystem, species habitat). This relationship is often embedded in the people’s or community’s sense of identity and/or dependence for livelihood and well being.
Edit intent: clarity
Original:  The people or community is the major player in decision-making and implementation regarding the management of the site and/or species , implying that a local institution has – de facto and/or de jure– the capacity to develop and enforce decisions .
Revised:  The indigenous people or local community is the major player in decision-making and implementation regarding the management of the site and/or species , implying that a local institution has – de facto and/or de jure– the capacity to develop and enforce decisions .
Edit intent: clarity
Original:  The people or community is the major player in decision-making and implementation regarding the management of the site and/or species , implying that a local institution has – de facto and/or de jure– the capacity to develop and enforce decisions .
Revised:  The people or community is the major player in decision-making and implementation regarding the management of the site , implying that a local institution has – de facto and/or de jure– the capacity to develop and enforce decisions .
Edit intent: clarity
Original:  The people or community is the major player in decision-making and implementation regarding the management of the site and/or species , implying that a local institution has – de facto and/or de jure– the capacity to develop and enforce decisions .
Revised:  The people or community is the major player in decision-making and implementation regarding the management of the site and/or species , implying that a local institution has the capacity to develop and enforce decisions .
Edit intent: clarity
Original:  Other stakeholders may collaborate as partners, especially when the land is owned by the state, but the local decisions and management efforts are predominant.
Revised:  Other stakeholders may collaborate as partners, especially when the land is owned by the state, but de facto decisions and management efforts are predominant.
Edit intent: clarity
Original:  The people’s or community’s management decisions and efforts lead to the conservation of habitats, species, genetic diversity, ecological functions/ benefits and associated cultural values, even when the conscious objective of management is not conservation alone or per se (e.g., objectives may be livelihood ,  security, religious piety, safeguarding cultural and spiritual places , etc.).
Revised:  The people’s or community’s management decisions and efforts lead to the conservation of habitats, species, genetic diversity, ecological functions/ benefits and associated cultural values, even when the conscious objective of management is not conservation (i.e. , security, religious piety, safeguarding cultural and spiritual places , etc.).
Edit intent: coherence
Original:  The people’s or community’s management decisions and efforts lead to the conservation of habitats, species, genetic diversity, ecological functions/ benefits and associated cultural values, even when the conscious objective of management is not conservation alone or per se (e.g., objectives may be livelihood ,  security, religious piety, safeguarding cultural and spiritual places , etc.).
Revised:  The people’s or community’s management decisions and efforts lead to the conservation of habitats, species, genetic diversity, ecological functions/ benefits and associated cultural values, even when the conscious objective of management is not conservation alone or per se (e.g., objectives may be livelihood , it may be livelihoods, security, religious piety, safeguarding cultural and spiritual places , etc.).
Edit intent: fluency
Original:  The people’s or community’s management decisions and efforts lead to the conservation of habitats, species, genetic diversity, ecological functions/ benefits and associated cultural values, even when the conscious objective of management is not conservation alone or per se (e.g., objectives may be livelihood ,  security, religious piety, safeguarding cultural and spiritual places , etc.).
Revised:  The people’s or community’s management decisions and efforts lead to the conservation of habitats, species, genetic diversity, ecological functions/ benefits and associated cultural values, even when the conscious objective of management is not conservation alone or per se (e.g., objectives may be livelihood , security, safeguarding cultural and spiritual places , etc.).
Edit intent: clarity
Original:  The people’s or community’s management decisions and efforts lead to the conservation of habitats, species, genetic diversity, ecological functions/ benefits and associated cultural values, even when the conscious objective of management is not conservation alone or per se (e.g., objectives may be livelihood ,  security, religious piety, safeguarding cultural and spiritual places , etc.).
Revised:  The people’s or community’s management decisions and efforts lead to the conservation of habitats, species, genetic diversity, ecological functions/ benefits and associated cultural values, even when the conscious objective of management is not conservation alone or per se (e.g., objectives may be livelihood , security, religious piety, safeguarding cultural and spiritual values , etc.).
Edit intent: fluency
Original:  The conservation practices of indigenous peoples and local communities depend on an astonishing variety of meanings and values related to concepts such as “nature”, “environment” and “conservation”, a variety that underpins the relations between humans and nature that find expression in different ICCAs all over the world.
Revised:  The conservation practices of indigenous peoples and local communities depend on an astonishing variety of meanings and values underpinned by the relationship between humans and nature that find expression in different ICCAs all over the world.
Edit intent: clarity
Original:  The conservation practices of indigenous peoples and local communities depend on an astonishing variety of meanings and values related to concepts such as “nature”, “environment” and “conservation”, a variety that underpins the relations between humans and nature that find expression in different ICCAs all over the world.
Revised:  The conservation practices of indigenous peoples and local communities depend on an astonishing variety of meanings and values related to concepts such as “nature”, “environment” and “conservation”, a variety that underpins the relations between humans and the natural environment, and find their expression in different ICCAs all over the world.
Edit intent: clarity
Original:  While all ICCAs by definition include precious bio-cultural diversity conserved in a voluntary and self-organised way, the related beliefs, practices, and institutions are all context-specific.
Revised:  While all ICCAs by definition embody precious bio-cultural diversity conserved in a voluntary and self-organised way, the related beliefs, practices, and institutions are all context-specific.
Edit intent: clarity
Original:  While all ICCAs by definition include precious bio-cultural diversity conserved in a voluntary and self-organised way, the related beliefs, practices, and institutions are all context-specific.
Revised:  While all ICCAs by definition include precious bio-cultural diversity in a voluntary and self-organised way, the related beliefs, practices, and institutions are all context-specific.
Edit intent: clarity
Original:  Moreover, as lively socio-cultural phenomena, ICCAs change in tune with history and society.
Revised:  Moreover, as lively socio-cultural phenomena, ICCAs change in correspondence with history and society.
Edit intent: clarity
Original:  Some disappear, others survive in old or new forms, and some  emerge anew.
Revised:  Some disappear, others survive in old or new forms, and some will emerge anew.
Edit intent: clarity
Original:  In the struggle to cope with the scale and pace of socio-cultural change, some ICCA institutions have been de jure replaced by state governance , but remain de facto alive and effective.
Revised:  In the struggle to cope with the scale and pace of socio-cultural change, some ICCA institutions have been replaced by state governance , but remain de facto alive and effective.
Edit intent: clarity
Original:  In other cases, change has been powerful enough to affect the community’s capacity to manage the local resources in a sustainable way : customary institutions have been replaced by state institutions or are under severe threat, and genuine local ICCAs are just a memory or very much struggling to stay alive .
Revised:  In other cases, change has been powerful enough to affect the community’s capacity to manage the local resources in a sustainable way and genuine local ICCAs are just a memory or very much struggling to stay alive .
Edit intent: coherence
Original:  In other cases, change has been powerful enough to affect the community’s capacity to manage the local resources in a sustainable way : customary institutions have been replaced by state institutions or are under severe threat, and genuine local ICCAs are just a memory or very much struggling to stay alive .
Revised:  In other cases, change has been powerful enough to affect the community’s capacity to manage the local resources in a sustainable way : customary institutions have been replaced by state institutions or are under severe threat, and genuine local ICCAs are just a memory or very much struggling to remain effective .
Edit intent: clarity
Original:  Yet in others, even powerful change has been unable to destroy them: more complex ICCAs, capable of taking advantages of new conditions and establishing new alliances have emerged from the pre-existing ones.
Revised:  Yet in others, even powerful change has been unable to destroy them: more complex ICCAs, capable of taking advantage of new conditions and establishing new alliances have emerged from the pre-existing ones.
Edit intent: fluency
Original:  Even today, while neglect and harm give way to emerging recognition and support, the interface between state-based institutions and the customary institutions of indigenous peoples and local communities remains ridden with conflicts.
Revised:  Even today, while neglect and harm give way to emerging recognition and support, the interface between state-based institutions and the customary institutions of indigenous peoples and local communities remains riddled with conflicts.
Edit intent: fluency
Original:  Some relationships are respectful, but many are affected by misunderstandings, mistrust and well-intentioned initiatives that can turn sour .
Revised:  Some relationships are respectful, but many are affected by misunderstandings, mistrust which may threaten the success of well-intentioned initiatives that can turn sour .
Edit intent: clarity
Original:  Some relationships are respectful, but many are affected by misunderstandings, mistrust and well-intentioned initiatives that can turn sour .
Revised:  Some relationships are respectful, but many are affected by misunderstandings, mistrust and well-intentioned initiatives .
Edit intent: clarity
Original:  In fact, despite the current serious interest on individual ICCAs and community conservation in general, two main stereotypes continue to plague conservation: the romantic view of indigenous peoples and traditional communities living in total harmony with nature  and the view of people as “parasites”, necessarily degrading the ecosystems in which they live.
Revised:  In fact, despite the current serious interest on individual ICCAs and community conservation in general, two opposing stereotypes continue to plague conservation: the romantic view of indigenous peoples and traditional communities living in total harmony with nature and the view of people as “parasites”, necessarily degrading the ecosystems in which they live.
Edit intent: clarity
Original:  In fact, despite the current serious interest on individual ICCAs and community conservation in general, two main stereotypes continue to plague conservation: the romantic view of indigenous peoples and traditional communities living in total harmony with nature  and the view of people as “parasites”, necessarily degrading the ecosystems in which they live.
Revised:  In fact, despite the current serious interest on individual ICCAs and community conservation in general, two main stereotypes continue to plague conservation: the romantic view of indigenous peoples and traditional communities Soing in total harmony with nature and the view of people as “parasites”, necessarily degrading the ecosystems in which they live.
Edit intent: fluency
Original:  In fact, despite the current serious interest on individual ICCAs and community conservation in general, two main stereotypes continue to plague conservation: the romantic view of indigenous peoples and traditional communities living in total harmony with nature  and the view of people as “parasites”, necessarily degrading the ecosystems in which they live.
Revised:  In fact, despite the current serious interest on individual ICCAs and community conservation in general, two main stereotypes continue to plague conservation: the romantic view of indigenous peoples and traditional communities living in total harmony with nature ; and the view of people as “parasites”, necessarily degrading the ecosystems in which they live.
Edit intent: fluency
Original:  National legislation on ICCAs%DIFDELCMD < %DIFDELCMD < %%% It is said that ICCAs cover as much land as government protected areas, as well as existing for much longer than government-managed protected areas, yet tens of thousands of sites are not yet recognised by governments and they still face neglect within official conservation systems and government policies and legislation.
Revised:  %DIFDELCMD < %DIFDELCMD < %%% It is said that ICCAs cover as much land as government protected areas, as well as existing for much longer than government-managed protected areas, yet tens of thousands of sites are not yet recognised by governments and they still face neglect within official conservation systems and government policies and legislation.
Edit intent: coherence
Original:  A preliminary survey of legislation relevant to ICCAs in several countries is available at URL%DIFDELCMD < %DIFDELCMD < %%% Guidance has also been made available by a number of organisations on the issues that ICCAs face when under threat, or when being recognised or supported by governments.
Revised:  %DIFDELCMD < %DIFDELCMD < %%% Guidance has also been made available by a number of organisations on the issues that ICCAs face when under threat, or when being recognised or supported by governments.
Edit intent: clarity
Original:  See for instance, briefing notes produced by TILCEPA / CEESP/WCPAat URL Threats facing ICCAs Despite increasing recognition of ICCAs in international conservation policies examples , there is still great neglect in terms of their effective and appropriate recognition in national policies and practices.
Revised:  See for instance, briefing notes produced by TILCEPA / CEESP/WCPAat URL Threats Despite increasing recognition of ICCAs in international conservation policies examples , there is still great neglect in terms of their effective and appropriate recognition in national policies and practices.
Edit intent: clarity
Original:  See for instance, briefing notes produced by TILCEPA / CEESP/WCPAat URL Threats facing ICCAs Despite increasing recognition of ICCAs in international conservation policies examples , there is still great neglect in terms of their effective and appropriate recognition in national policies and practices.
Revised:  See for instance, briefing notes produced by TILCEPA / CEESP/WCPAat URL Threats facing ICCAs Despite increasing recognition of ICCAs in international conservation policies , there is still great neglect in terms of their effective and appropriate recognition in national policies and practices.
Edit intent: coherence
Original:  When they have no legal recognition within a country, they may also not be recognised or respected by private entrepreneurs and neighbouring communities.
Revised:  When they have no legal recognition within a country, they may also not be recognised or respected by private entities and neighbouring communities.
Edit intent: clarity
Original:  In such cases  ICCAs are vulnerable through land and water being appropriated or “reallocated” to a variety of alternative uses .
Revised:  In such cases , ICCAs are vulnerable through land and water being appropriated or “reallocated” to a variety of alternative uses .
Edit intent: fluency