wanyu/IteraTeR_v2 huggingface dataset:
Original:  In 1550, the king had ordered that the conquest should cease, because the Valladolid debate was to decide whether the war was just on not.
Revised:  In 1550, the king had ordered that the conquest should cease, because the Valladolid debate was to decide whether the war was just or not.
Edit intent: fluency
Original: ]] The Valladolid debate (1550–1551) was the first moral debate in European history to discuss the rights and treatment of an indigenous people by conquerors.
Revised: ]] The Valladolid debate (1550–1551) was the first moral ebate in European history to discuss the rights and treatment of an indigenous people by conquerors.
Edit intent: fluency
Original: ]] The Valladolid debate (1550–1551) was the first moral debate in European history to discuss the rights and treatment of an indigenous people by conquerors . Held in the Colegio de San Gregorio, in the Spanish city of Valladolid, it was a moral and theological debate about the conquest of the Americas, its justification for the conversion to Catholicism, and more specifically about the relations between the European settlers and the natives of the New World.
Revised: ]] The Valladolid debate (1550–1551) was the first moral debate in European history to discuss the rights and treatment of an indigenous people by European colonizers . Held in the Colegio de San Gregorio, in the Spanish city of Valladolid, it was a moral and theological debate about the conquest of the Americas, its justification for the conversion to Catholicism, and more specifically about the relations between the European settlers and the natives of the New World.
Edit intent: clarity
Original:  Friede, Keen , 1971, p 505 In a nineteenth century text, French priest and revolutionary, Henri Grégoire, rejected Las Casa’s implication in the Atlantic slave trade.
Revised:  Comas , 1971, p 505 In a nineteenth century text, French priest and revolutionary, Henri Grégoire, rejected Las Casa’s implication in the Atlantic slave trade.
Edit intent: clarity
Original: Aftermath In the end,  both parties declared that they had won the debate, but neither received the desired outcome . Las Casas saw no end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restricting of the power of the encomienda system overturned.
Revised: Aftermath In the end, while both parties declared that they had won the debate, but neither received the desired outcome . Las Casas saw no end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restricting of the power of the encomienda system overturned.
Edit intent: coherence
Original: Aftermath In the end,  both parties declared that they had won the debate, but neither received the desired outcome . Las Casas saw no end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restricting of the power of the encomienda system overturned.
Revised: Aftermath In the end, both parties declared that they had won the debate, neither received the desired outcome . Las Casas saw no end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restricting of the power of the encomienda system overturned.
Edit intent: coherence
Original: Aftermath In the end,  both parties declared that they had won the debate, but neither received the desired outcome . Las Casas saw no end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restricting of the power of the encomienda system overturned.
Revised: Aftermath In the end, both parties declared that they had won the debate, but neither received the outcome they desired . Las Casas saw no end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restricting of the power of the encomienda system overturned.
Edit intent: clarity
Original: Aftermath In the end,  both parties declared that they had won the debate, but neither received the desired outcome . Las Casas saw no end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restricting of the power of the encomienda system overturned.
Revised: Aftermath In the end, both parties declared that they had won the debate, but neither received the desired outcome . Las Casas did not see the end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restricting of the power of the encomienda system overturned.
Edit intent: fluency
Original: Aftermath In the end,  both parties declared that they had won the debate, but neither received the desired outcome . Las Casas saw no end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restricting of the power of the encomienda system overturned.
Revised: Aftermath In the end, both parties declared that they had won the debate, but neither received the desired outcome . Las Casas saw no end to Spanish wars of conquest in the New World, and Sepúlveda did not see the New Laws' restrictions on the power of the encomienda system overturned.
Edit intent: fluency
Original:  Both Sepúlveda and las Casas maintained their positions long after the end of the debate, but their revendications became less consequent when the Spanish presence in the New World became permanent.
Revised:  Both Sepúlveda and las Casas maintained their positions long after the end of the debate, but their arguments became less significant when the Spanish presence in the New World became permanent.
Edit intent: clarity
Original: Poole, 1965, p 115 According to Lewis Hanke, while Juan Ginés de Sepúlveda became the hero of the conquistadors, his success was short-lived, and his works were never published in Spain again during his lifetime.
Revised: Poole, 1965, p 115 According to Lewis Hanke, while Sepúlveda became the hero of the conquistadors, his success was short-lived, and his works were never published in Spain again during his lifetime.
Edit intent: clarity
Original: Hanke, 1949, p 129 Bartholomé de Las Casas’ s ideas had a more lasting impact on the decisions of the king, Philip II, as well as on history and human rights.
Revised: Hanke, 1949, p 129 Las Casas' s ideas had a more lasting impact on the decisions of the king, Philip II, as well as on history and human rights.
Edit intent: clarity
Original: Minahane, 2014 Las Casas ’ criticism of the encomienda system contributed to its replacement with reducciones.
Revised: Minahane, 2014 Las Casas 's criticism of the encomienda system contributed to its replacement with reducciones.
Edit intent: fluency
Original:  It also helped convincing more missionaries to come to the Americas to study the indigenous people, such as Bernardino de Sahagún, who learned the native languages to discover more about their cultures and civilizations.
Revised:  It also helped convince more missionaries to come to the Americas to study the indigenous people, such as Bernardino de Sahagún, who learned the native languages to discover more about their cultures and civilizations.
Edit intent: fluency
Original: Hernandez, 2015, p 9 The impact of Las Casas ’ doctrine , was also limited.
Revised: Hernandez, 2015, p 9 The impact of Las Casas 's doctrine was also limited.
Edit intent: fluency
Original:  The government's orders were hardly respected , conquistadors such as Pedro de Valdivia , went on to waging war in Chile during the first half of the 1550s.
Revised:  The government's orders were hardly respected ; conquistadors such as Pedro de Valdivia , went on to waging war in Chile during the first half of the 1550s.
Edit intent: fluency
Original:  The government's orders were hardly respected , conquistadors such as Pedro de Valdivia , went on to waging war in Chile during the first half of the 1550s.
Revised:  The government's orders were hardly respected , conquistadors such as Pedro de Valdivia went on to waging war in Chile during the first half of the 1550s.
Edit intent: fluency
Original:  The government's orders were hardly respected , conquistadors such as Pedro de Valdivia , went on to waging war in Chile during the first half of the 1550s.
Revised:  The government's orders were hardly respected , conquistadors such as Pedro de Valdivia , went on to wage war in Chile during the first half of the 1550s.
Edit intent: fluency
Original:  Expanding the Spanish territory in the New World , was allowed again in May 1556, and a decade later, Spain started its conquest of Asia, in the Philippines.
Revised:  Expanding the Spanish territory in the New World was allowed again in May 1556, and a decade later, Spain started its conquest of Asia, in the Philippines.
Edit intent: fluency
Original:  Expanding the Spanish territory in the New World , was allowed again in May 1556, and a decade later, Spain started its conquest of Asia, in the Philippines.
Revised:  Expanding the Spanish territory in the New World , was allowed again in May 1556, and a decade later, Spain started its conquest of the Philippines.
Edit intent: clarity
Original:  Atlantic Slave Trade After the Valladolid debate, and the establishment of New Laws protecting the native Americans from slavery, the Atlantic slaves trade significantly increased.
Revised:  Atlantic Slave Trade After the Valladolid debate, and the establishment of New Laws protecting the native Americans from slavery, the Atlantic slave trade significantly increased.
Edit intent: fluency
Original:  Historians such as Sylvia Wynter , argued that through Las Casas ’ defense of the native Americans, he encouraged the use of African slaves for labour in the New World.
Revised:  Historians such as Sylvia Wynter argued that through Las Casas ’ defense of the native Americans, he encouraged the use of African slaves for labour in the New World.
Edit intent: fluency
Original:  Historians such as Sylvia Wynter , argued that through Las Casas ’ defense of the native Americans, he encouraged the use of African slaves for labour in the New World.
Revised:  Historians such as Sylvia Wynter , argued that through Las Casas 's defense of the native Americans, he encouraged the use of African slaves for labour in the New World.
Edit intent: fluency
Original: Comas, 1971, p 505 In a nineteenth century text, French priest and revolutionary , Henri Grégoire , rejected Las Casa’ s implication in the Atlantic slave trade.
Revised: Comas, 1971, p 505 In a nineteenth-century text, French priest and revolutionary , Henri Grégoire , rejected Las Casa’ s implication in the Atlantic slave trade.
Edit intent: fluency
Original: Comas, 1971, p 505 In a nineteenth century text, French priest and revolutionary , Henri Grégoire , rejected Las Casa’ s implication in the Atlantic slave trade.
Revised: Comas, 1971, p 505 In a nineteenth century text, French priest and revolutionary Henri Grégoire , rejected Las Casa’ s implication in the Atlantic slave trade.
Edit intent: fluency
Original: Comas, 1971, p 505 In a nineteenth century text, French priest and revolutionary , Henri Grégoire , rejected Las Casa’ s implication in the Atlantic slave trade.
Revised: Comas, 1971, p 505 In a nineteenth century text, French priest and revolutionary , Henri Grégoire rejected Las Casas' s implication in the Atlantic slave trade.
Edit intent: fluency
Original:  He said that the practice of enslaving people in Africa , was started by the Portuguese, at least 30 years earlier.
Revised:  He said that the practice of enslaving people in Africa was started by the Portuguese, at least 30 years earlier.
Edit intent: fluency
Original: Llorente, 1822, p 364 The slave trade was never explicitly mentioned in Las Casa’ s works, because he was an advocate for freedom and equal right for all men, without distinctions of countries, or skin color.
Revised: Llorente, 1822, p 364 The slave trade was never explicitly mentioned in Las Casas' s works, because he was an advocate for freedom and equal right for all men, without distinctions of countries, or skin color.
Edit intent: fluency
Original: Llorente, 1822, p 364 The slave trade was never explicitly mentioned in Las Casa’ s works, because he was an advocate for freedom and equal right for all men, without distinctions of countries, or skin color.
Revised: Llorente, 1822, p 364 The slave trade was never explicitly mentioned in Las Casa’ s works, because he was an advocate for freedom and equal rights for all men, without distinctions of countries, or skin color.
Edit intent: fluency
Original: Llorente, 1822, p 364 The slave trade was never explicitly mentioned in Las Casa’ s works, because he was an advocate for freedom and equal right for all men, without distinctions of countries, or skin color.
Revised: Llorente, 1822, p 364 The slave trade was never explicitly mentioned in Las Casa’ s works, because he was an advocate for freedom and equal right for all men, without distinctions of country or skin color.
Edit intent: fluency
Original: Llorente, 1822, p 365 In this text, Grégoire explained that the idea of Las Casas endorsing the  slave trade to keep the Indians for being enslaved , originated from the Spanish historian Antonio de Herrera y Tordesillas.
Revised: Llorente, 1822, p 365 In this text, Grégoire explained that the idea of Las Casas endorsing the slave trade to keep the Indians from being enslaved originated from the Spanish historian Antonio de Herrera y Tordesillas.
Edit intent: fluency
Original: Llorente, 1822, p 341 His claims were confirmed by the posthume publication of Las Casas ’ Historia de las Indias in 1875.
Revised: Llorente, 1822, p 341 His claims were confirmed by the posthumous publication of Las Casas ’ Historia de las Indias in 1875.
Edit intent: fluency
Original: Llorente, 1822, p 341 His claims were confirmed by the posthume publication of Las Casas ’ Historia de las Indias in 1875.
Revised: Llorente, 1822, p 341 His claims were confirmed by the posthume publication of Las Casas 's Historia de las Indias in 1875.
Edit intent: fluency
Original:  Black Legend In Brevísima relación de la destrucción de las Indias (1552), Las Casas ’ critique of the Spanish military forces in the New World, was one of the starting points of the Black Legend of Spanish colonisation.
Revised:  Black Legend In Brevísima relación de la destrucción de las Indias (1552), Las Casas 's critique of the Spanish military forces in the New World, was one of the starting points of the Black Legend of Spanish colonisation.
Edit intent: fluency
Original:  The black legend was an anti-Hispanic anti-catholic historiographic tendency which painted a highly negative image of Spanish colonisation.
Revised:  The Black Legend was an anti-Hispanic anti-catholic historiographic tendency which painted a highly negative image of Spanish colonisation.
Edit intent: fluency
Original: Benoit, 2013, p1 Translations of Las Casas ’ work were subsequently confiscated by the Spanish Council of the Indies in response to their use as anti-Spanish propaganda.
Revised: Benoit, 2013, p1 Translations of Las Casas 's work were subsequently confiscated by the Spanish Council of the Indies in response to their use as anti-Spanish propaganda.
Edit intent: fluency
Original: Benoit, 2013, p 13 Modern reception In recent years, the Valladolid debate has been noted for its  (albeit marginal) role in the conception of international politics in the sixteenth-century.
Revised: Benoit, 2013, p 13 Modern reception In recent years, the Valladolid debate has been noted for its role (albeit marginal) role in the conception of international politics in the sixteenth-century.
Edit intent: fluency
Original: Benoit, 2013, p 13 Modern reception In recent years, the Valladolid debate has been noted for its  (albeit marginal) role in the conception of international politics in the sixteenth-century.
Revised: Benoit, 2013, p 13 Modern reception In recent years, the Valladolid debate has been noted for its (albeit marginal) in the conception of international politics in the sixteenth-century.
Edit intent: clarity
Original:  Las Casas'  ethical arguments offer a reflection on the question of jurisdiction, asking whether law can be applied internationally, especially in so-called 'rogue states.'
Revised:  Las Casas' s ethical arguments offer a reflection on the question of jurisdiction, asking whether law can be applied internationally, especially in so-called 'rogue states.'
Edit intent: fluency
Original:  More importantly, the debate reflected a concern for morality and justice in 16th-century Spain that only surfaced in other colonial powers centuries later.
Edit intent: coherence
Original: upright=1.2|Relief depicting slaves in chains in the Roman Empire, at Smyrna, 200 CE Slavery and enslavement are both the state and the condition of being a slave, who is someone forbidden to quit their service for another person (an enslaver) who treats that slave as their property.
Revised:  Slavery and enslavement are both the state and the condition of being a slave, who is someone forbidden to quit their service for another person (an enslaver) who treats that slave as their property.
Edit intent: clarity
Original:  According to those proposing a change in terminology, slave perpetuates the crime of slavery in language by reducing its victims to a nonhuman noun instead of "carry%DIFDELCMD < [%%% ing them forward as people, not the property that they were".
Revised:  According to those proposing a change in terminology, slave perpetuates the crime of slavery in language by reducing its victims to a nonhuman noun instead of "carry%DIFDELCMD < [%%% them forward as people, not the property that they were".
Edit intent: fluency
Original:  5. If a slave marries a native i.e. free%DIFDELCMD < ] %%% person, he/she is to hand the firstborn son over to his owner. ...") or 1662 CE partus sequitur ventrem ("That which is brought forth follows the womb").
Revised:  5. If a slave marries a native %DIFDELCMD < ] %%% person, he/she is to hand the firstborn son over to his owner. ...") or 1662 CE partus sequitur ventrem ("That which is brought forth follows the womb").
Edit intent: clarity
Original:  Other examples of sexual slavery, often in military contexts, include detention in "rape camps" or "comfort stations," "comfort women", forced "marriages" to soldiers and other practices involving the treatment of women or men as chattel and, as such, violations of the peremptory norm prohibiting slavery.
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% Bonded labour Indenture, otherwise known as bonded labour or debt bondage, is a form of unfree labour under which a person pledges himself or herself against a loan.
Revised: %DIFDELCMD < %DIFDELCMD < %%% Indenture, otherwise known as bonded labour or debt bondage, is a form of unfree labour under which a person pledges himself or herself against a loan.
Edit intent: fluency
Original: Page 11,12, Sleightholme%DIFDELCMD < & %%% Indrani (1996), Guilty Without Trial, Dependents The word "slavery" has also been used to refer to a legal state of dependency to somebody else.
Revised: Page 11,12, Sleightholme%DIFDELCMD < & %%% Dependents The word "slavery" has also been used to refer to a legal state of dependency to somebody else.
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% Human trafficking primarily involves women and children forced into prostitution and is the fastest growing form of forced labour, with Thailand, Cambodia, India, Brazil and Mexico having been identified as leading hotspots of commercial sexual exploitation of children.
Revised: %DIFDELCMD < %DIFDELCMD < %%% 
Edit intent: coherence
Original:  Child soldiers and child labor%DIFDELCMD < %DIFDELCMD < %%% In 2007, Human Rights Watch estimated that 200,000 to 300,000 children served as soldiers in current conflicts.
Revised:  %DIFDELCMD < %DIFDELCMD < %%% In 2007, Human Rights Watch estimated that 200,000 to 300,000 children served as soldiers in current conflicts.
Edit intent: clarity
Original:  Forced marriage%DIFDELCMD < %DIFDELCMD < %%% Forced marriages or early marriages are often considered types of slavery.
Revised:  %DIFDELCMD < %DIFDELCMD < %%% Forced marriages or early marriages are often considered types of slavery.
Edit intent: coherence
Original:  Some proponents of animal rights have applied the term slavery to the condition of some or all human-owned animals, arguing that their status is comparable to that of human slaves.
Edit intent: coherence
Original:  Where ever any one of these was wanting, slavery still continues..."%DIFDELCMD < %DIFDELCMD < %%% Sale and inspection of slaves%DIFDELCMD < %DIFDELCMD < %%% Even after slavery became a criminal offense, slave owners could get high returns.
Revised:  Where ever any one of these was wanting, slavery still continues..."%DIFDELCMD < %DIFDELCMD < %%% %DIFDELCMD < %DIFDELCMD < %%% Even after slavery became a criminal offense, slave owners could get high returns.
Edit intent: coherence
Original:  Brother Riemer stated, "%DIFDELCMD < [%%% the slaves%DIFDELCMD < ] %%% are, even in their most beautiful suit, obliged to go barefoot.
Revised:  Brother Riemer stated, "%DIFDELCMD < [%%% %DIFDELCMD < ] %%% are, even in their most beautiful suit, obliged to go barefoot.
Edit intent: clarity
Original: %DIFDELCMD < %DIFDELCMD < %%% According to the Bible, shoes have been considered badges of freedom since antiquity: "But the father said to his servants, Bring forth the best robe, and put%DIFDELCMD < [%%% it%DIFDELCMD < ] %%% on him;
Revised: %DIFDELCMD < %DIFDELCMD < %%% %DIFDELCMD < [%%% it%DIFDELCMD < ] %%% on him;
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% According to the Bible, shoes have been considered badges of freedom since antiquity: "But the father said to his servants, Bring forth the best robe, and put%DIFDELCMD < [%%% it%DIFDELCMD < ] %%% on him;
Revised: %DIFDELCMD < %DIFDELCMD < %%% According to the Bible, shoes have been considered badges of freedom since antiquity: "But the father said to his servants, Bring forth the best robe, and put%DIFDELCMD < [%%% %DIFDELCMD < ] %%% on him;
Edit intent: fluency
Original:  and put a ring on his hand, and shoes on%DIFDELCMD < [%%% his%DIFDELCMD < ] %%% feet" ().
Revised:  and put a ring on his hand, and shoes on%DIFDELCMD < [%%% %DIFDELCMD < ] %%% feet" ().
Edit intent: clarity
Original: %DIFDELCMD < %DIFDELCMD < %%% Another widespread practice was branding, either to explicitly mark them as property or as punishment.
Revised: %DIFDELCMD < %DIFDELCMD < %%% 
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% History%DIFDELCMD < %DIFDELCMD < %%% Some scholars differentiate ancient forms of slavery from the largely race-based slavery.
Revised: %DIFDELCMD < %DIFDELCMD < %%% %DIFDELCMD < %DIFDELCMD < %%% Some scholars differentiate ancient forms of slavery from the largely race-based slavery.
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% Classical antiquity%DIFDELCMD < %DIFDELCMD < %%% Africa%DIFDELCMD < %DIFDELCMD < %%% Slavery existed in Pharaonic Egypt, but studying it is complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of history.
Revised: %DIFDELCMD < %DIFDELCMD < %%% %DIFDELCMD < %DIFDELCMD < %%% Africa%DIFDELCMD < %DIFDELCMD < %%% Slavery existed in Pharaonic Egypt, but studying it is complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of history.
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% Classical antiquity%DIFDELCMD < %DIFDELCMD < %%% Africa%DIFDELCMD < %DIFDELCMD < %%% Slavery existed in Pharaonic Egypt, but studying it is complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of history.
Revised: %DIFDELCMD < %DIFDELCMD < %%% Classical antiquity%DIFDELCMD < %DIFDELCMD < %%% %DIFDELCMD < %DIFDELCMD < %%% Slavery existed in Pharaonic Egypt, but studying it is complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of history.
Edit intent: coherence