wanyu/IteraTeR_v2 huggingface dataset:
Original:  This allows clients to improve their relationship attunement skills, by developing their ability to mentalise about their own and their infants mental states, and by encouraging mind-minded URL (Trevarthen focuses particularly on how babies seek companionship, rather than using the term attachment, and has said "I think the ideal companion... is a familiar person who really treats the baby with playful human URL
Revised:  This allows clients to improve their relationship attunement skills, by developing their ability to mentalise about their own and their infants mental states, and by encouraging mind-minded URL (Trevarthen focuses particularly on how babies seek companionship, rather than using the term attachment, and has said "I think the ideal companion... is a familiar person who really treats the baby with playful human respect.")
Edit intent: clarity
Original: Criticisms VIG has been criticised for only focusing on positive factors, but this criticism has not been substantiated in terms of making VIG URL The length and cost of the VIG training that AVIGuk provides has been criticised, on the grounds that this limits scalability and prevents wider use of VIG.
Revised: Criticisms VIG has been criticised for only focusing on positive factors, but this criticism has not been substantiated in terms of making VIG ineffective. The length and cost of the VIG training that AVIGuk provides has been criticised, on the grounds that this limits scalability and prevents wider use of VIG.
Edit intent: clarity
Original:  This is shown in the emergence of similar video feedback interventions with much shorter training, such as Video Enhanced Reflective Practice (VERP), a particular application of URL and Video-feedback Intervention to Promote Positive Parenting and Sensitive Discipline URL and other 'introductory' VIG URL
Revised:  This is shown in the emergence of similar video feedback interventions with much shorter training, such as Video Enhanced Reflective Practice (VERP), a particular application of VIG, and Video-feedback Intervention to Promote Positive Parenting and Sensitive Discipline URL and other 'introductory' VIG URL
Edit intent: coherence
Original:  The sword is now a part of the Perak Sultanate 's official regalia.
Revised:  The sword is now a part of the Perak Sultan 's official regalia.
Edit intent: fluency
Original:  It was first inherited by Sang Nila Utama the founder of Singapura, later by Parameswara the first ruler of Melaka Sultanate , and then by Muzaffar Syah I the first Sultan of Perak.
Revised:  It was first inherited by Sang Nila Utama the founder of Singapura, later by Parameswara the first ruler of Melaka Sultan , and then by Muzaffar Syah I the first Sultan of Perak.
Edit intent: clarity
Original:  It was first inherited by Sang Nila Utama the founder of Singapura, later by Parameswara the first ruler of Melaka Sultan , and then by Muzaffar Syah I the first Sultan of Perak.
Revised:  It was first inherited by Sang Nila Utama the founder of Singapura, later by Parameswara the first ruler of Melaka Sultanate , and then by Muzaffar Syah I the first Sultan of Perak.
Edit intent: clarity
Original:  The sword is now a part of the Perak Sultan 's official regalia.
Revised:  The sword is now a part of the Perak Sultanate 's official regalia.
Edit intent: fluency
Original:  Cura Si Manjakini (Malay: Pedang Cura Si Manjakini  Jawi: ڤدڠ چورا سي منجاکيني) is a sword mentioned in the legends of the Malay Annals as originally possessed by Sang Sapurba, the legendary ancestor of Malay kings.
Revised:  Cura Si Manjakini (Malay: Pedang Cura Si Manjakini Jawi: ڤدڠ چورا سي منجاکيني) is a sword mentioned in the the Malay Annals as originally possessed by Sang Sapurba, the legendary ancestor of Malay kings.
Edit intent: clarity
Original: Etymology The name "cura si manjakini" is said to originate from the Sanskrit word churiga (si) Mandakini means " the blade of the Mandakini".
Revised: Etymology The name "cura si manjakini" is said to originate from the Sanskrit word churiga (si) Mandakini means " blade of the Mandakini".
Edit intent: fluency
Original:  Other theory relates its name with "Curik Man Dakini" - curik being a Tamil-Sanskrit word that meant 'to cleave';
Revised:  Another theory interprets the name as coming from the Tamil-Sanskrit word that meant 'to cleave';
Edit intent: clarity
Original: Legend Tradition in the Malay Annals hold that the founder of the major line of rulers in the Malay world was a prince named Sang Sapurba who alleged to be the descendant of  Alexander The Great  with his Indian wife.
Revised: Legend Tradition in the Malay Annals hold that the founder of the major line of rulers in the Malay world was a prince named Sang Sapurba who alleged to be the descendant of Alexander The Great ) with his Indian wife.
Edit intent: fluency
Original:  Will Shortz, New York Times Puzzle Editor, who used the nom WILLz.
Revised:  Will Shortz, New York Times Puzzle Editor, who uses the nom WILLz.
Edit intent: fluency
Original: Since some of its members had belonged to the  National Puzzlers' League  , some of the NPL terminology ("nom," "Krewe," etc.) is also used in the ACA.
Revised: Since some of its members had belonged to the “ National Puzzlers' League , some of the NPL terminology ("nom," "Krewe," etc.) is also used in the ACA.
Edit intent: fluency
Original: Since some of its members had belonged to the  National Puzzlers' League  , some of the NPL terminology ("nom," "Krewe," etc.) is also used in the ACA.
Revised: Since some of its members had belonged to the National Puzzlers' League ” , some of the NPL terminology ("nom," "Krewe," etc.) is also used in the ACA.
Edit intent: fluency
Original:  According to the present masjid authority during its construction only members of both Nawab Shaista Khan's family and administration formed the Muslim population of the present day Killarpur area it is situated in.
Revised:  According to the present masjid authority during its construction only members of both Nawab Shaista Khan's family and administration formed the Muslim population of the present day Killarpul area it is situated in.
Edit intent: fluency
Original:  Meanwhile  the other piece of assumption advocates that Bibi Maryam was actually wife of IshaKha Masnad-E-Ala who built both the masjid and the Shrine in the aftermath of her death.
Revised:  Meanwhile , the other piece of assumption advocates that Bibi Maryam was actually wife of IshaKha Masnad-E-Ala who built both the masjid and the Shrine in the aftermath of her death.
Edit intent: fluency
Original:  Even as late as the 1950s Hindus almost monopolized the area population where hardly ten people would appear for the congregational prayer in stark contrast to the daily hundreds of worshipers who appear for any prayer.
Revised:  Even as late as the 1950s Hindus almost monopolised the area population where hardly ten people would appear for the congregational prayer in stark contrast to the daily hundreds of worshipers who appear for any prayer.
Edit intent: fluency
Original:  In 2001 the first floor was inserted directly in the Masjid, which all but jeopardized the structural beauty defined by the relationship between the domes and the mihrabs.
Revised:  In 2001 the first floor was inserted directly in the Masjid, which all but jeopardised the structural beauty defined by the relationship between the domes and the mihrabs.
Edit intent: fluency
Original:  In such elements the middle one is much larger and more emphasized than those that flank it.
Revised:  In such elements the middle one is much larger and more emphasised than those that flank it.
Edit intent: fluency
Original:  The three domes which were constructed in the 17th century middle|200px|The three mihrabs at the western facadeThere is a tower called Minaret in Arabic situated at the eastern corner of the main building which was built during the 1971 Liberation War and has lost its authentic features due to later repairs which completely modernized it.
Revised:  The three domes which were constructed in the 17th century middle|200px|The three mihrabs at the western facadeThere is a tower called Minaret in Arabic situated at the eastern corner of the main building which was built during the 1971 Liberation War and has lost its authentic features due to later repairs which completely modernised it.
Edit intent: fluency
Original:  Although the plaques and motifs which adorned the Bibi Maryam Masjid disappeared long ago, still the themes can be deduced by analyzing those still preserved in the shrine and other buildings of the complex.
Revised:  Although the plaques and motifs which adorned the Bibi Maryam Masjid disappeared long ago, still the themes can be deduced by analysing those still preserved in the shrine and other buildings of the complex.
Edit intent: fluency
Original:  (pp . 241-242 ).
Revised:  (pp . 241–242 ).
Edit intent: fluency
Original:  With respect to the first assumption one concerned source suggests that Nawab Shaista Khan, the Mughal Subahdar of Bengal who was active between 1664 and 1688 built it in a fortified complex in the early 1680s.
Revised:  With respect to the first assumption one concerned source suggests that Nawab Shaista Khan, the Mughal governor of Bengal Subah from 1664 and 1688 built it in a fortified complex in the early 1680s.
Edit intent: clarity
Original:  With respect to the first assumption one concerned source suggests that Nawab Shaista Khan, the Mughal Subahdar of Bengal who was active between 1664 and 1688 built it in a fortified complex in the early 1680s.
Revised:  With respect to the first assumption one concerned source suggests that Nawab Shaista Khan, the Mughal Subahdar of Bengal who was active between 1664 to 1688 built it in a fortified complex in the early 1680s.
Edit intent: fluency
Original:  With respect to the first assumption one concerned source suggests that Nawab Shaista Khan, the Mughal Subahdar of Bengal who was active between 1664 and 1688 built it in a fortified complex in the early 1680s.
Revised:  With respect to the first assumption one concerned source suggests that Nawab Shaista Khan, the Mughal Subahdar of Bengal who was active between 1664 and 1688 , built the mosque within a fortified complex in the early 1680s.
Edit intent: clarity
Original:  Nawab Shaista Khan is presumed to be Bibi Maryam's father by this source who named it as token of affection for her daughter after her premature demise and enshrined her in the complex.
Revised:  Presumed to be Bibi Maryam's father by this source who named it as token of affection for her daughter after her premature demise and enshrined her in the complex.
Edit intent: coherence
Original:  Nawab Shaista Khan is presumed to be Bibi Maryam's father by this source who named it as token of affection for her daughter after her premature demise and enshrined her in the complex.
Revised:  Nawab Shaista Khan is presumed to be Bibi Maryam's father , Khan named the site after his daughter's premature demise and enshrined her in the complex.
Edit intent: clarity
Original:  However this masjid has been acknowledged as one of the prominent surviving Mughal buildings in Bangladesh despite its limited accommodation.
Edit intent: coherence
Original:  According to the present masjid authorityduring its construction only members of both Nawab Shaista Khan's family and administration formed the Muslim population of the present day Killarpul area it is situated in . Even as late as the 1950s Hindus almost monopolised the area population where hardly ten people would appear for the congregational prayer in stark contrast to the daily hundreds of worshipers who appear for any prayer.
Revised:  According to the present mosque authority, only members of both Nawab Shaista Khan's family and administration formed the Muslim population of the present day Killarpul area it is situated in . Even as late as the 1950s Hindus almost monopolised the area population where hardly ten people would appear for the congregational prayer in stark contrast to the daily hundreds of worshipers who appear for any prayer.
Edit intent: clarity
Original:  According to the present masjid authorityduring its construction only members of both Nawab Shaista Khan's family and administration formed the Muslim population of the present day Killarpul area it is situated in . Even as late as the 1950s Hindus almost monopolised the area population where hardly ten people would appear for the congregational prayer in stark contrast to the daily hundreds of worshipers who appear for any prayer.
Revised:  According to the present masjid authorityduring its construction only members of Shaista Khan's family and administration formed the Muslim population of the present day Killarpul area it is situated in . Even as late as the 1950s Hindus almost monopolised the area population where hardly ten people would appear for the congregational prayer in stark contrast to the daily hundreds of worshipers who appear for any prayer.
Edit intent: clarity
Original:  According to the present masjid authorityduring its construction only members of both Nawab Shaista Khan's family and administration formed the Muslim population of the present day Killarpul area it is situated in . Even as late as the 1950s Hindus almost monopolised the area population where hardly ten people would appear for the congregational prayer in stark contrast to the daily hundreds of worshipers who appear for any prayer.
Revised:  According to the present masjid authorityduring its construction only members of both Nawab Shaista Khan's family and administration formed the Muslim population of the present day Killarpul area it is situated in . Even as late as the 1950s , Killarpul's population was almost monopolised by Hindus, with hardly ten Muslims appearing for congregational prayer. This is in stark contrast to the daily hundreds of worshipers who appear for any prayer.
Edit intent: clarity
Original:  According to the present masjid authorityduring its construction only members of both Nawab Shaista Khan's family and administration formed the Muslim population of the present day Killarpul area it is situated in . Even as late as the 1950s Hindus almost monopolised the area population where hardly ten people would appear for the congregational prayer in stark contrast to the daily hundreds of worshipers who appear for any prayer.
Revised:  According to the present masjid authorityduring its construction only members of both Nawab Shaista Khan's family and administration formed the Muslim population of the present day Killarpul area it is situated in . Even as late as the 1950s Hindus almost monopolised the area population where hardly ten people would appear for the congregational prayer in stark contrast to today, where hundreds of worshippers appear for any prayer.
Edit intent: clarity
Original:  Architectural elements and style %DIFDELCMD < %DIFDELCMD < %%% Originally it was built as a usually and extremely tall single-storied masjid with great emphasis of the vertical qualities where the three mihrabs located in the western wall stood from the base of the ground floor to one-third the height of the first floor.
Revised:  Architectural elements and style %DIFDELCMD < %DIFDELCMD < %%% Originally it was built as a usually and extremely tall single-storied mosque with a great emphasis on the vertical qualities where the three mihrabs located in the western wall stood from the base of the ground floor to one-third the height of the first floor.
Edit intent: clarity
Original:  Architectural elements and style %DIFDELCMD < %DIFDELCMD < %%% Originally it was built as a usually and extremely tall single-storied masjid with great emphasis of the vertical qualities where the three mihrabs located in the western wall stood from the base of the ground floor to one-third the height of the first floor.
Revised:  Architectural elements and style %DIFDELCMD < %DIFDELCMD < %%% Originally it was built as a usually and extremely tall single-storied masjid with great emphasis of the vertical qualities . Three mihrabs are located in the western wall stood from the base of the ground floor to one-third the height of the first floor.
Edit intent: coherence
Original:  otherwise, they would structurally relate to the three domes to portray one of the masjid 's prime architectural essences.
Revised:  otherwise, they would structurally relate to the three domes to portray one of the site 's prime architectural essences.
Edit intent: clarity
Original:  In 2001 the first floor was inserted directly in the Masjid , which all but jeopardised the structural beauty defined by the relationship between the domes and the mihrabs.
Revised:  In 2001 the first floor was inserted directly in the mosque , which all but jeopardised the structural beauty defined by the relationship between the domes and the mihrabs.
Edit intent: fluency
Original:  The architecture of the Bibi Maryam Masjid is defined by a combination of embellishments and proportional adjustment among elements such as arches, domes, mihrabs etc., all which have been used in a series of three members.
Revised:  The architecture of the Bibi Maryam Mosque is defined by a combination of embellishments and proportional adjustment among elements such as arches, domes, mihrabs etc., all which have been used in a series of three members.
Edit intent: clarity
Original:  In masjids the use of three domes in such manner  is a very distinctive feature of Mughal style.
Revised:  The use of three domes in such manner is a very distinctive feature of Mughal style.
Edit intent: clarity
Original:  In masjids the use of three domes in such manner  is a very distinctive feature of Mughal style.
Revised:  In masjids the use of three domes in such manner for a mosque is a very distinctive feature of Mughal style.
Edit intent: clarity
Original:  The three domes which were constructed in the 17th century middle|200px|The three mihrabs at the western facade There is a tower called minaret in Arabic situated at the eastern corner of the main building which was built during the 1971 Liberation War and has lost its authentic features due to later repairs which completely modernised it.
Revised:  There is a tower called minaret in Arabic situated at the eastern corner of the main building which was built during the 1971 Liberation War and has lost its authentic features due to later repairs which completely modernised it.
Edit intent: coherence
Original:  The three domes which were constructed in the 17th century middle|200px|The three mihrabs at the western facade There is a tower called minaret in Arabic situated at the eastern corner of the main building which was built during the 1971 Liberation War and has lost its authentic features due to later repairs which completely modernised it.
Revised:  The three domes which were constructed in the 17th century middle|200px|The three mihrabs at the western facade There is a minaret situated at the eastern corner of the main building which was built during the 1971 Liberation War and has lost its authentic features due to later repairs which completely modernised it.
Edit intent: coherence
Original:  The three domes are embellished with basal leaf imitations and the masjid walls are fortified.
Revised:  The three domes are embellished with basal leaf imitations and the walls are fortified.
Edit intent: clarity
Original:  The embellishment of the outer surfaces or walls which in the contemporary typical Mughal masjids were plaques and floral and geometric motifs are also untraceable.
Revised:  The embellishment of the outer surfaces or walls which in the contemporary typical Mughal mosques were plaques and floral and geometric motifs are also untraceable.
Edit intent: fluency
Original:  A veranda has been later added alongside the first floor due the eastern facade of the masjid to accommodate more number of worshipers which has marred the beauty of the masjid .
Revised:  A veranda has been later added alongside the first floor due the eastern facade of the mosque to accommodate more number of worshipers which has marred the beauty of the masjid .
Edit intent: clarity
Original:  A veranda has been later added alongside the first floor due the eastern facade of the masjid to accommodate more number of worshipers which has marred the beauty of the masjid .
Revised:  A veranda has been later added alongside the first floor due the eastern facade of the masjid to accommodate more number of worshipers which has marred the beauty of the mosque .
Edit intent: clarity
Original:  The masjid even though is rectangular in shape but looked more of a square where the 50 feet width is marginally bigger than its 45 feet breadth.
Revised:  The mosque even though is rectangular in shape but looked more of a square where the 50 feet width is marginally bigger than its 45 feet breadth.
Edit intent: clarity
Original:  Ananya. (pp. 180). %DIFDELCMD < %DIFDELCMD < %%% External links Bibi Mariam Mosque in Banglapedia
Revised:  Ananya. (pp. 180). %DIFDELCMD < %DIFDELCMD < %%% 
Edit intent: coherence
Original:  She was the widow of dancer and choreographer Uday Shankar and mother of musician Ananda Shankar and actress Mamata Shankar and sister-in-law of musician and composer Ravi Shankar.
Revised:  She was the wife of dancer and choreographer Uday Shankar and mother of musician Ananda Shankar and actress Mamata Shankar and sister-in-law of musician and composer Ravi Shankar.
Edit intent: clarity
Original:  Equally, the Wittgenstein Archives have  prepared an Open Access site that contains a selection of symposium papers from the period 2001-10.
Revised:  The Wittgenstein Archives have prepared an Open Access site that contains a selection of symposium papers from the period 2001-10.
Edit intent: coherence
Original:  Equally, the Wittgenstein Archives have  prepared an Open Access site that contains a selection of symposium papers from the period 2001-10.
Revised:  Equally, the Wittgenstein Archives have also prepared an Open Access site that contains a selection of symposium papers from the period 2001-10.
Edit intent: clarity
Original:  The Wittgenstein Archives have also prepared an Open Access site that contains a selection of symposium papers from the period 2001-10.
Revised:  The Wittgenstein Archives have also prepared a site that contains a selection of symposium papers from the period 2001-10.
Edit intent: clarity
Original:  The Wittgenstein Archives have also prepared an Open Access site that contains a selection of symposium papers from the period 2001-10.
Revised:  The Wittgenstein Archives have also prepared an Open Access site that contains an Open Access selection of symposium papers from the period 2001-10.
Edit intent: fluency
Original:  Psychology Parapsychology Muraqabah Ma'badun-Nafsiyaat (Parapsychology) Nafseyaat-o-Mabaad-an-Nafseyaat (3 vols) Ajaib-e-Nafs (4 vols) Le Sans Bhi Ahista (2 vols) Jinseyaat (2 vols) Aalam-e-Barzagh (2 vols) Hazraat-e-Arwah Hypnotism "Tawajjuhaat" (2 volumes) "Jinnaat" (2 volumes) "Aalam-e-Arwah" (2 volumes) Other Almiye e mashraqi Pakistan Achche Mirza Ana minal husain
Revised:  Parapsychology Muraqabah Ma'badun-Nafsiyaat (Parapsychology) Nafseyaat-o-Mabaad-an-Nafseyaat (3 vols) Ajaib-e-Nafs (4 vols) Le Sans Bhi Ahista (2 vols) Jinseyaat (2 vols) Aalam-e-Barzagh (2 vols) Hazraat-e-Arwah Hypnotism "Tawajjuhaat" (2 volumes) "Jinnaat" (2 volumes) "Aalam-e-Arwah" (2 volumes) Other Almiye e mashraqi Pakistan Achche Mirza Ana minal husain
Edit intent: fluency
Original:  Psychology Parapsychology Muraqabah Ma'badun-Nafsiyaat (Parapsychology) Nafseyaat-o-Mabaad-an-Nafseyaat (3 vols) Ajaib-e-Nafs (4 vols) Le Sans Bhi Ahista (2 vols) Jinseyaat (2 vols) Aalam-e-Barzagh (2 vols) Hazraat-e-Arwah Hypnotism "Tawajjuhaat" (2 volumes) "Jinnaat" (2 volumes) "Aalam-e-Arwah" (2 volumes) Other Almiye e mashraqi Pakistan Achche Mirza Ana minal husain
Revised:  Psychology Other Muraqabah Ma'badun-Nafsiyaat (Parapsychology) Nafseyaat-o-Mabaad-an-Nafseyaat (3 vols) Ajaib-e-Nafs (4 vols) Le Sans Bhi Ahista (2 vols) Jinseyaat (2 vols) Aalam-e-Barzagh (2 vols) Hazraat-e-Arwah Hypnotism "Tawajjuhaat" (2 volumes) "Jinnaat" (2 volumes) "Aalam-e-Arwah" (2 volumes) Other Almiye e mashraqi Pakistan Achche Mirza Ana minal husain
Edit intent: fluency