wanyu/IteraTeR_v2 huggingface dataset:
Original:  and franchise and legal rights should be based upon the principle of equality for all without regard to race, colour, or sex." Kikuyu counter-campaign In March 1928, the issue came to a head when the Kikuyu Central Association announced that it would contest elections to the Native Council, with the defence of Kikuyu culture, including FGM, as its main platform.
Revised:  and franchise and legal rights should be based upon the principle of equality for all without regard to race, colour, or sex." In March 1928, the issue came to a head when the Kikuyu Central Association announced that it would contest elections to the Native Council, with the defence of Kikuyu culture, including FGM, as its main platform.
Edit intent: clarity
Original:  The campaign against female genital mutilation in colonial Kenya (1929–1932),  known as the female circumcision controversy, is a period within Kenyan historiography known for efforts by British missionaries, particularly from the Church of Scotland, to stop the practice of female genital mutilation (FGM) in Kenya.
Revised:  The campaign against female genital mutilation in colonial Kenya (1929–1932), also known as the female circumcision controversy, is a period within Kenyan historiography known for efforts by British missionaries, particularly from the Church of Scotland, to stop the practice of female genital mutilation (FGM) in Kenya.
Edit intent: coherence
Original:  The campaign against female genital mutilation in colonial Kenya (1929–1932),  known as the female circumcision controversy, is a period within Kenyan historiography known for efforts by British missionaries, particularly from the Church of Scotland, to stop the practice of female genital mutilation (FGM) in Kenya.
Revised:  The campaign against female genital mutilation in colonial Kenya (1929–1932), known as the female circumcision controversy, was a period within Kenyan historiography known for efforts by British missionaries, particularly from the Church of Scotland, to stop the practice of female genital mutilation (FGM) in Kenya.
Edit intent: fluency
Original:  The campaign against female genital mutilation in colonial Kenya (1929–1932),  known as the female circumcision controversy, is a period within Kenyan historiography known for efforts by British missionaries, particularly from the Church of Scotland, to stop the practice of female genital mutilation (FGM) in Kenya.
Revised:  The campaign against female genital mutilation in colonial Kenya (1929–1932), known as the female circumcision controversy, is a period within Kenyan historiography known for efforts by British missionaries, particularly from the Church of Scotland, to stop the practice of female genital mutilation in colonial Kenya.
Edit intent: clarity
Original:  The British campaign was met with resistance by the Kikuyu people , the country's largest tribe.
Revised:  The campaign was met with resistance by the Kikuyu people , the country's largest tribe.
Edit intent: clarity
Original:  The British campaign was met with resistance by the Kikuyu people , the country's largest tribe.
Revised:  The British campaign was met with resistance by the Kikiyu , the country's largest tribe.
Edit intent: clarity
Original:  Thomas, FGM became a focal point of the independence movement against British colonial rule, and a test of loyalty, either to the Christian churches or to the Kikuyu Central Association, the  association of the Kikuyu people.
Revised:  Thomas, female genital mutilation became a focal point of the independence movement against British colonial rule, and a test of loyalty, either to the Christian churches or to the Kikuyu Central Association, the association of the Kikuyu people.
Edit intent: clarity
Original:  Thomas, FGM became a focal point of the independence movement against British colonial rule, and a test of loyalty, either to the Christian churches or to the Kikuyu Central Association, the  association of the Kikuyu people.
Revised:  Thomas, FGM became a focal point of the movement campaigning for independence from British rule, and a test of loyalty, either to the Christian churches or to the Kikuyu Central Association, the association of the Kikuyu people.
Edit intent: clarity
Original:  Thomas, FGM became a focal point of the independence movement against British colonial rule, and a test of loyalty, either to the Christian churches or to the Kikuyu Central Association, the  association of the Kikuyu people.
Revised:  Thomas, FGM became a focal point of the independence movement against British colonial rule, and a test of loyalty, either to the Christian churches or to the Kikuyu Central Association, the largest association of the Kikuyu people.
Edit intent: clarity
Original:  File:Jomo Kenyatta 1966-06-15.jpg|upJomo Kenyatta, 1966 The Kikuyu regarded FGM , which they called irua or circumcision, as an important rite of passage between childhood and adulthood.
Revised:  The Kikuyu regarded FGM , which they called irua or circumcision, as an important rite of passage between childhood and adulthood.
Edit intent: coherence
Original:  File:Jomo Kenyatta 1966-06-15.jpg|upJomo Kenyatta, 1966 The Kikuyu regarded FGM , which they called irua or circumcision, as an important rite of passage between childhood and adulthood.
Revised:  File:Jomo Kenyatta 1966-06-15.jpg|upJomo Kenyatta, 1966 The Kikuyu regarded female genital mutilation , which they called irua or circumcision, as an important rite of passage between childhood and adulthood.
Edit intent: style
Original:  FGM consists largely of three procedures: removal of the clitoral glans (clitoridectomy or Type I);
Revised:  "Irua" consisted largely of three procedures: removal of the clitoral glans (clitoridectomy or Type I);
Edit intent: clarity
Original:  Jomo Kenyatta, who became Kenya's first prime minister in 1963, wrote in 1938: The campaign against FGM had been led since around 1906 by Dr. John Arthur of the Church of Scotland.
Revised:  Jomo Kenyatta, who became Kenya's first prime minister in 1963, wrote in 1938: The campaign against female genital mutilation had been led since around 1906 by Dr. John Arthur of the Church of Scotland.
Edit intent: clarity
Original:  The issue of FGM was raised in the British House of Commons on 29 December 1930 by Katharine Stewart-Murray, Duchess of Atholl and Eleanor Rathbone.
Revised:  The issue of FGM was raised in the House of Commons on 29 December 1930 by Katharine Stewart-Murray, Duchess of Atholl and Eleanor Rathbone.
Edit intent: clarity
Original:  The Duchess of Atholl told the House: See also Women in Kenya Mau Mau Uprising Presbyterian Church of East Africa
Revised:  The Duchess of Atholl told the House: See also Women in Kenya Presbyterian Church of East Africa
Edit intent: clarity
Original: His well-known and first miracle is that, in childhood, he got an idol of Lord Vitthal drink the milk.
Revised: His well-known and first miracle is that, in childhood, he got an idol of Lord Vitthal to drink milk.
Edit intent: clarity
Original:  He was born into what is generally recognised as a Shudra caste, variously recorded as shimpi (tailor) in the Marathi language and as Chhipa, Chhimpa, Chhimba, chimpi (calico-printer) in northern India.
Revised:  He was born into what is generally recognised as a Shudra caste, variously recorded as shimpi (tailor) in the Marathi Language and as Chhipa, Chhimpa, Chhimba, chimpi (calico-printer) in northern India.
Edit intent: fluency
Original:  Like other Bhakti movement sants , Namdev composed bhajans, that is songs meant to be sung to music.
Revised:  Like other Bhakti movement saints , Namdev composed bhajans, that is songs meant to be sung to music.
Edit intent: fluency
Original:  Namdev's bhajans, note Callewaert and Lath, deployed particular species of Raag, used Bhanita (or Chhap, a stamp of the composer's name inside the poem, in his case Nama), applied a Tek (or dhruva , repeated refrain) and a meter than helps harmonise the wording with the musical instrument, all according to Sangita manuals refined from the 8th to 13th centuries.
Revised:  Namdev's bhajans, note Callewaert and Lath, deployed particular species of Raag, used Bhanita (or Chhap, a stamp of the composer's name inside the poem, in his case Nama), applied a Tek (or Dhruva , repeated refrain) and a meter than helps harmonise the wording with the musical instrument, all according to Sangita manuals refined from the 8th to 13th centuries.
Edit intent: fluency
Original:  Namdev's bhajans, note Callewaert and Lath, deployed particular species of Raag, used Bhanita (or Chhap, a stamp of the composer's name inside the poem, in his case Nama), applied a Tek (or dhruva , repeated refrain) and a meter than helps harmonise the wording with the musical instrument, all according to Sangita manuals refined from the 8th to 13th centuries.
Revised:  Namdev's bhajans, note Callewaert and Lath, deployed particular species of Raag, used Bhanita (or Chhap, a stamp of the composer's name inside the poem, in his case Nama), applied a Tek (or dhruva , repeated refrain) and a meter than helps harmonize the wording with the musical instrument, all according to Sangita manuals refined from the 8th to 13th centuries.
Edit intent: fluency
Original:  Callewaert and Lath state that, " each single song of Namdev is a musical and textual unit and this unit is the basis for textual considerations".
Revised:  Callewaert and Lath state that, " every single song of Namdev is a musical and textual unit and this unit is the basis for textual considerations".
Edit intent: fluency
Original:  The other poems are attributed to Namdev, in a phenomenon Novetzke calls, " anamnetic authorship".
Revised:  The other poems are attributed to Namdev, in a phenomenon Novetzke calls, " anamnestic authorship".
Edit intent: fluency
Original:  Some of the poetries of another Poet named Vishnudas Namadev who lived in  15th century are also attributed to this Namadev, the Saint.
Revised:  Some of the poetries of another Poet named Vishnudas Namadev who lived in the 15th century are also attributed to this Namadev, the Saint.
Edit intent: fluency
Original:  This includes the popular Marathi Aartis of Vithoba "Yuge Atthavis" & "Yei O Vitthale" In Namdev's literary works, summarises Klaus Witz, as  with virtually every Bhakti movement poet, the "Upanishadic teachings form an all-pervasive substratum, if not a basis.
Revised:  This includes the popular Marathi Aartis of Vithoba "Yuge Atthavis" & "Yei O Vitthale" In Namdev's literary works, summarises Klaus Witz, as , with virtually every Bhakti movement poet, the "Upanishadic teachings form an all-pervasive substratum, if not a basis.
Edit intent: fluency
Original:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with  highest level of bhakti and with  highest level of God realization ."
Revised:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with the highest level of bhakti and with highest level of God realization ."
Edit intent: fluency
Original:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with  highest level of bhakti and with  highest level of God realization ."
Revised:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with highest level of bhakti and with the highest level of God realization ."
Edit intent: fluency
Original:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with  highest level of bhakti and with  highest level of God realization ."
Revised:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with highest level of bhakti and with highest level of God-realization ."
Edit intent: fluency
Original: Klaus G Witz (1998), The Supreme Wisdom of the Upaniṣads: An Introduction, Motilal Banarsidass, , page 10 Legacy Namdev on a 1970 stamp of India Along with the works of sants such as Jnanesvar and Tukaram, the writings of Namdev are at the foundation of beliefs held by the Varkari sect of Hinduism.
Revised: Klaus G Witz (1998), The Supreme Wisdom of the Upaniṣads: An Introduction, Motilal Banarsidass, , page 10 Legacy Namdev on a 1970 stamp of India Along with the works of saints such as Jnanesvar and Tukaram, the writings of Namdev are at the foundation of beliefs held by the Varkari sect of Hinduism.
Edit intent: fluency
Original:  Namdev's simple words of devotion and his use  melody appealed to common people.
Revised:  Namdev's simple words of devotion and his use of melody appealed to common people.
Edit intent: fluency
Original:  They were also among the warrior-ascetics of Rajput heritage who became a widespread phenomena in the 17th- and 18th-century North India, and were sannyasis who participated in armed resistance to the Islamic Mughal empire, inspired by their Nath yogi heritage and five revered gurus.
Revised:  They were also among the warrior-ascetics of Rajput heritage who became a widespread phenomenon in the 17th- and 18th-century North India, and were sannyasis who participated in armed resistance to the Islamic Mughal empire, inspired by their Nath yogi heritage and five revered gurus.
Edit intent: fluency
Original: Karine Schomer, JL Erdman and DO Lodrick (1994), Idea of Rajasthan, Explorations in Regional Identity, Volume 2, South Asia Books, , pp. 242-250James Hastings (2002), Poets, sants , and warriors: the Dadu Panth, religious change and identity formation in Jaipur State circa 1562-1860 CE, PhD Thesis, University of Wisconsin-Madison, , pp. 16-17, 113-127 Like Dadupanth, another north Indian warrior ascetic group, the Niranjani Sampraday tradition within Hinduism reveres Namdev as a holy person.
Revised: Karine Schomer, JL Erdman and DO Lodrick (1994), Idea of Rajasthan, Explorations in Regional Identity, Volume 2, South Asia Books, , pp. 242-250James Hastings (2002), Poets, saints , and warriors: the Dadu Panth, religious change and identity formation in Jaipur State circa 1562-1860 CE, PhD Thesis, University of Wisconsin-Madison, , pp. 16-17, 113-127 Like Dadupanth, another north Indian warrior ascetic group, the Niranjani Sampraday tradition within Hinduism reveres Namdev as a holy person.
Edit intent: fluency
Original: Karine Schomer, JL Erdman and DO Lodrick (1994), Idea of Rajasthan, Explorations in Regional Identity, Volume 2, South Asia Books, , pp. 242-250James Hastings (2002), Poets, sants , and warriors: the Dadu Panth, religious change and identity formation in Jaipur State circa 1562-1860 CE, PhD Thesis, University of Wisconsin-Madison, , pp. 16-17, 113-127 Like Dadupanth, another north Indian warrior ascetic group, the Niranjani Sampraday tradition within Hinduism reveres Namdev as a holy person.
Revised: Karine Schomer, JL Erdman and DO Lodrick (1994), Idea of Rajasthan, Explorations in Regional Identity, Volume 2, South Asia Books, , pp. 242-250James Hastings (2002), Poets, sants , and warriors: the Dadu Panth, religious change and identity formation in Jaipur State circa 1562-1860 CE, Ph.D. Thesis, the University of Wisconsin-Madison, , pp. 16-17, 113-127 Like Dadupanth, another north Indian warrior ascetic group, the Niranjani Sampraday tradition within Hinduism reveres Namdev as a holy person.
Edit intent: fluency
Original: Tyler Williams (2014), Sacred Sounds and Sacred Books: A History of Writing in Hindi, PhD Thesis, Columbia University, Reviewers: John Hawley, Sheldon Pollock, Sudipta Kaviraj and Francesca Orsini, pp. 298-300, 337-340.
Revised: Tyler Williams (2014), Sacred Sounds and Sacred Books: A History of Writing in Hindi, Ph.D. Thesis, Columbia University, Reviewers: John Hawley, Sheldon Pollock, Sudipta Kaviraj and Francesca Orsini, pp. 298-300, 337-340.
Edit intent: fluency
Original:  There is a controversy among scholars if the Namdev hymns recorded in the Guru Granth of Sikhs were composed by the Marathi Namdev , or a different sant whose name was also Namdev.
Revised:  There is a controversy among scholars if the Namdev hymns recorded in the Guru Granth of Sikhs were composed by the Marathi Namdev or a different sant whose name was also Namdev.
Edit intent: fluency
Original: His well-known and first miracle is that, in childhood, he got an idol of Lord Vitthal to drink milk.
Revised: His well-known and first miracle is that, in childhood, he got an idol of Lord Vitthal drink the milk.
Edit intent: clarity
Original:  He was born into what is generally recognised as a Shudra caste, variously recorded as shimpi (tailor) in the Marathi Language and as Chhipa, Chhimpa, Chhimba, chimpi (calico-printer) in northern India.
Revised:  He was born into what is generally recognised as a Shudra caste, variously recorded as shimpi (tailor) in the Marathi language and as Chhipa, Chhimpa, Chhimba, chimpi (calico-printer) in northern India.
Edit intent: fluency
Original:  Like other Bhakti movement saints , Namdev composed bhajans, that is songs meant to be sung to music.
Revised:  Like other Bhakti movement sants , Namdev composed bhajans, that is songs meant to be sung to music.
Edit intent: clarity
Original:  Namdev's bhajans, note Callewaert and Lath, deployed particular species of Raag, used Bhanita (or Chhap, a stamp of the composer's name inside the poem, in his case Nama), applied a Tek (or Dhruva , repeated refrain) and a meter than helps harmonize the wording with the musical instrument, all according to Sangita manuals refined from the 8th to 13th centuries.
Revised:  Namdev's bhajans, note Callewaert and Lath, deployed particular species of Raag, used Bhanita (or Chhap, a stamp of the composer's name inside the poem, in his case Nama), applied a Tek (or dhruva , repeated refrain) and a meter than helps harmonize the wording with the musical instrument, all according to Sangita manuals refined from the 8th to 13th centuries.
Edit intent: fluency
Original:  Namdev's bhajans, note Callewaert and Lath, deployed particular species of Raag, used Bhanita (or Chhap, a stamp of the composer's name inside the poem, in his case Nama), applied a Tek (or Dhruva , repeated refrain) and a meter than helps harmonize the wording with the musical instrument, all according to Sangita manuals refined from the 8th to 13th centuries.
Revised:  Namdev's bhajans, note Callewaert and Lath, deployed particular species of Raag, used Bhanita (or Chhap, a stamp of the composer's name inside the poem, in his case Nama), applied a Tek (or Dhruva , repeated refrain) and a meter than helps harmonise the wording with the musical instrument, all according to Sangita manuals refined from the 8th to 13th centuries.
Edit intent: fluency
Original:  Callewaert and Lath state that, " every single song of Namdev is a musical and textual unit and this unit is the basis for textual considerations".
Revised:  Callewaert and Lath state that, " each single song of Namdev is a musical and textual unit and this unit is the basis for textual considerations".
Edit intent: fluency
Original:  The other poems are attributed to Namdev, in a phenomenon Novetzke calls, " anamnestic authorship".
Revised:  The other poems are attributed to Namdev, in a phenomenon Novetzke calls, " anamnetic authorship".
Edit intent: fluency
Original:  Some of the poetries of another Poet named Vishnudas Namadev who lived in the 15th century are also attributed to this Namadev, the Saint.
Revised:  Some of the poetries of another Poet named Vishnudas Namadev who lived in 15th century are also attributed to this Namadev, the Saint.
Edit intent: fluency
Original:  This includes the popular Marathi Aartis of Vithoba "Yuge Atthavis" & "Yei O Vitthale" In Namdev's literary works, summarises Klaus Witz, as , with virtually every Bhakti movement poet, the "Upanishadic teachings form an all-pervasive substratum, if not a basis.
Revised:  This includes the popular Marathi Aartis of Vithoba "Yuge Atthavis" & "Yei O Vitthale" In Namdev's literary works, summarises Klaus Witz, as with virtually every Bhakti movement poet, the "Upanishadic teachings form an all-pervasive substratum, if not a basis.
Edit intent: fluency
Original:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with the highest level of bhakti and with the highest level of God-realization ."
Revised:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with highest level of bhakti and with the highest level of God-realization ."
Edit intent: fluency
Original:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with the highest level of bhakti and with the highest level of God-realization ."
Revised:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with the highest level of bhakti and with highest level of God-realization ."
Edit intent: fluency
Original:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with the highest level of bhakti and with the highest level of God-realization ."
Revised:  Supreme Wisdom, which can be taken as basically nontheistic and as an independent wisdom tradition (not dependent on the Vedas), appears fused with the highest level of bhakti and with the highest level of God realization ."
Edit intent: clarity
Original: Klaus G Witz (1998), The Supreme Wisdom of the Upaniṣads: An Introduction, Motilal Banarsidass, , page 10 Legacy Namdev on a 1970 stamp of India Along with the works of saints such as Jnanesvar and Tukaram, the writings of Namdev are at the foundation of beliefs held by the Varkari sect of Hinduism.
Revised: Klaus G Witz (1998), The Supreme Wisdom of the Upaniṣads: An Introduction, Motilal Banarsidass, , page 10 Legacy Namdev on a 1970 stamp of India Along with the works of sants such as Jnanesvar and Tukaram, the writings of Namdev are at the foundation of beliefs held by the Varkari sect of Hinduism.
Edit intent: fluency
Original:  Namdev's simple words of devotion and his use of melody appealed to common people.
Revised:  Namdev's simple words of devotion and his use melody appealed to common people.
Edit intent: fluency
Original:  They were also among the warrior-ascetics of Rajput heritage who became a widespread phenomenon in the 17th- and 18th-century North India, and were sannyasis who participated in armed resistance to the Islamic Mughal empire, inspired by their Nath yogi heritage and five revered gurus.
Revised:  They were also among the warrior-ascetics of Rajput heritage who became a widespread phenomena in the 17th- and 18th-century North India, and were sannyasis who participated in armed resistance to the Islamic Mughal empire, inspired by their Nath yogi heritage and five revered gurus.
Edit intent: fluency
Original: Karine Schomer, JL Erdman and DO Lodrick (1994), Idea of Rajasthan, Explorations in Regional Identity, Volume 2, South Asia Books, , pp. 242-250James Hastings (2002), Poets, saints , and warriors: the Dadu Panth, religious change and identity formation in Jaipur State circa 1562-1860 CE, Ph.D.
Revised: Karine Schomer, JL Erdman and DO Lodrick (1994), Idea of Rajasthan, Explorations in Regional Identity, Volume 2, South Asia Books, , pp. 242-250James Hastings (2002), Poets, sants , and warriors: the Dadu Panth, religious change and identity formation in Jaipur State circa 1562-1860 CE, Ph.D.
Edit intent: fluency
Original: Tyler Williams (2014), Sacred Sounds and Sacred Books: A History of Writing in Hindi, Ph.D.
Revised: Tyler Williams (2014), Sacred Sounds and Sacred Books: A History of Writing in Hindi, PhD
Edit intent: fluency