wanyu/IteraTeR_v2 huggingface dataset:
Original:  All My Movies supports almost any Barcode reader including the cheap CueCat for a fast movie lookup.
Revised:  It supports almost any Barcode reader including the cheap CueCat for a fast movie lookup.
Edit intent: clarity
Original: All My Movies is a movie collection organizer software for establishing a personal database of media collections (Blu-ray Discs, DVDs, VHS tapes, etc.) developed by Bolide Software.
Edit intent: coherence
Original: 6th century Year Date Event 600 During the reign of Bhaskar Varman of Kamarupa, parts of Bhutan come under Indian control.
Revised: 6th century Year Date Event600During the reign of Bhaskar Varman of Kamarupa, parts of Bhutan come under Indian control.
Edit intent: fluency
Original:  (to 650) 7th century Year Date Event 627 Tibetan ruler Songtsän Gampo (reigned 627–49) ordered the construction of many Buddhist temples, including two in Bhutan: Jambay Lhakhang at Bumthang in central Bhutan, and Kyichu Lhakhang on the Kyi River in the Paro Valley.
Revised:  (to 650) 627 Tibetan ruler Songtsän Gampo (reigned 627–49) ordered the construction of many Buddhist temples, including two in Bhutan: Jambay Lhakhang at Bumthang in central Bhutan, and Kyichu Lhakhang on the Kyi River in the Paro Valley.
Edit intent: clarity
Original: 7th century Year Date Event600During the reign of Bhaskar Varman of Kamarupa , parts of Bhutan come under Indian control . (to 650) 627 Tibetan ruler Songtsän Gampo (reigned 627–49) ordered the construction of many Buddhist temples, including two in Bhutan: Jambay Lhakhang at Bumthang in central Bhutan, and Kyichu Lhakhang on the Kyi River in the Paro Valley.
Revised: 7th century Year Date Event600During the reign of Bhaskar Varman , parts of Bhutan come under Indian control . (to 650) 627 Tibetan ruler Songtsän Gampo (reigned 627–49) ordered the construction of many Buddhist temples, including two in Bhutan: Jambay Lhakhang at Bumthang in central Bhutan, and Kyichu Lhakhang on the Kyi River in the Paro Valley.
Edit intent: clarity
Original: 7th century Year Date Event600During the reign of Bhaskar Varman of Kamarupa , parts of Bhutan come under Indian control . (to 650) 627 Tibetan ruler Songtsän Gampo (reigned 627–49) ordered the construction of many Buddhist temples, including two in Bhutan: Jambay Lhakhang at Bumthang in central Bhutan, and Kyichu Lhakhang on the Kyi River in the Paro Valley.
Revised: 7th century Year Date Event600During the reign of Bhaskar Varman of Kamarupa , parts of Bhutan came under the control of Kamarupa . (to 650) 627 Tibetan ruler Songtsän Gampo (reigned 627–49) ordered the construction of many Buddhist temples, including two in Bhutan: Jambay Lhakhang at Bumthang in central Bhutan, and Kyichu Lhakhang on the Kyi River in the Paro Valley.
Edit intent: clarity
Original:  This is the first international agreement that unambiguously recognizes Bhutan's independence and sovereignty.
Edit intent: coherence
Original:  There is one turlough in South Wales, Pant y Llyn  
Revised:  There is one turlough in South Wales, Pant y Llyn . 
Edit intent: fluency
Original: Distribution of sub-species of white-fronted goose|border|250x250px Only three turloughs have been identified in Northern Ireland, namely Roosky, Green, and Fardrum Loughs located near Ely Lodge Forest in County Fermanagh.
Revised:  Only three turloughs have been identified in Northern Ireland, namely Roosky, Green, and Fardrum Loughs located near Ely Lodge Forest in County Fermanagh.
Edit intent: coherence
Original:  It is noted for its greater white-fronted geese, whooper swans, wigeon, teal, and many waders in winter , with bird counts of 139 Greenland white-fronted goose (Anser albifrons flavirostris) in 1995, as well as 5,570 Anas penelope, or Eurasian wigeons, in 1996
Revised:  It is noted for its greater white-fronted geese, whooper swans, wigeon, teal, and many waders in winter 
Edit intent: coherence
Original:  The name comes from the Irish tur, meaning "dry", with the suffix -lach, meaning "a place" (in an abstract sense) .
Revised:  The name comes from the Irish tur, meaning "dry", with the suffix -lach, meaning "a place" .
Edit intent: coherence
Original: The features are almost unique to Ireland, although there is one example in Great Britain , Pant-y-Llyn at Cernydd Carmel near Llandeilo.
Revised: The features are almost unique to Ireland, although there is one example in Wales , Pant-y-Llyn at Cernydd Carmel near Llandeilo.
Edit intent: clarity
Original: A turlough , or turlach , is a type of disappearing lake found mostly in limestone  areas of Ireland, west of the River Shannon.
Revised: A turlough , or turlach , is a seasonal or periodic water body found mostly in limestone areas of Ireland, west of the River Shannon.
Edit intent: clarity
Original:  The name comes from the Irish tur, meaning "dry", with the suffix -lach , meaning " a place ".
Revised:  The name comes from the Irish tur, meaning "dry", and loch , meaning " a place ".
Edit intent: clarity
Original:  An 1898 Portuguese stamp for Timor.
Edit intent: coherence
Original:  The first stamps of ]] [[     independent East Timor were issued on 20 May 2002 and were produced by Australia URL Retrieved 28 December 2010.
Revised:  First stamps ]] [[ independent East Timor were issued on 20 May 2002 and were produced by Australia URL Retrieved 28 December 2010.
Edit intent: clarity
Original:  United Nations administration  During the United Nations administered transition period, 2 stamps were issued in 2000, one for domestic mail and one for international mail.
Revised:  United Nations administration During the transition period, 2 stamps were issued in 2000, one for domestic mail and one for international mail.
Edit intent: fluency
Original:  Rakhimov is the 191 richest man in Russia with a net worth of $500 million as of 2011Ural Rakhimov the rating Forbes, 2011. . Biography Rakhimov was born on December 13, 1961 in Ufa.
Revised:  Rakhimov is the 191 richest man in Russia with a net worth of $500 million as of 2011.Ural Rakhimov the rating Forbes, 2011. . Biography Rakhimov was born on December 13, 1961 in Ufa.
Edit intent: fluency
Original:  Rakhimov is the 191 richest man in Russia with a net worth of $500 million as of 2011Ural Rakhimov the rating Forbes, 2011. . Biography Rakhimov was born on December 13, 1961 in Ufa.
Revised:  Rakhimov is the 191 richest man in Russia with a net worth of $500 million as of 2011Ural Rakhimov the rating Forbes, 2011. Biography Rakhimov was born on December 13, 1961 in Ufa.
Edit intent: fluency
Original:  Throughout most of Rakhimov's life, he maintained a deep interest in science, eventually studying at Ufa State Petroleum Technological University and graduating in 1984Ural Rakhimov Murtazovich in directory publisher Kommersant .
Revised:  Throughout most of Rakhimov's life, he maintained a deep interest in science, eventually studying at Ufa State Petroleum Technological University and graduating in 1984.Ural Rakhimov Murtazovich in directory publisher Kommersant .
Edit intent: fluency
Original:  Throughout most of Rakhimov's life, he maintained a deep interest in science, eventually studying at Ufa State Petroleum Technological University and graduating in 1984Ural Rakhimov Murtazovich in directory publisher Kommersant .
Revised:  Throughout most of Rakhimov's life, he maintained a deep interest in science, eventually studying at Ufa State Petroleum Technological University and graduating in 1984Ural Rakhimov Murtazovich in directory publisher Kommersant 
Edit intent: fluency
Original:  Rakhimov comes from a Islamic family, and Rakhimov is a Sunni Muslim.
Revised:  Rakhimov comes from an Islamic family, and Rakhimov is a Sunni Muslim.
Edit intent: fluency
Original:  Biography Rakhimov was born on December 13, 1961 in Ufa.
Revised:  Biography Rakhimov was born in Ufa.
Edit intent: coherence
Original:  Ural Rakhimov Murtazovich in directory publisher Kommersant Personal life Rakhimov is not married.
Revised:  Ъ-Справочник Personal life Rakhimov is not married.
Edit intent: coherence
Original:  References Category:1961 births Category:Living people Category:  People from Bashkortostan Category: Bashkir peop
Revised:  References Category:1961 births Category:Living people Category: Bashkir people Category: People from Bashkortostan Category: Bashkir peop
Edit intent: fluency
Original: Cover of The Teachings of the Mystics, 1960 The Teachings of the Mystics is a 1960 work of popular philosophy by the Princeton philosopher W T Stace that lays out his philosophy of mysticism and compiles writings on mystical experience from across religious traditions.
Revised: Cover of The Teachings of the Mystics, 1960 The Teachings of the Mystics is a 1960 work of popular philosophy by the Princeton philosopher Walter T. Stace that lays out his philosophy of mysticism and compiles writings on mystical experience from across religious traditions.
Edit intent: fluency
Original:  He defines the principal characteristic of mystical experience as ‘ the apprehension of an ultimate nonsensuous unity in all things ’ ,Stace, Walter Terence (1960)  The Teachings of the Mystics, p .14 , New American Library, ISBN 0-451-60306-0 and differentiates it from occult, parapsychological phenomena, visions, voices, and anything ‘misty’ or vague.
Revised:  He defines the principal characteristic of mystical experience as " the apprehension of an ultimate nonsensuous unity in all things ’ ,Stace, Walter Terence (1960) The Teachings of the Mystics, p .14 , New American Library, ISBN 0-451-60306-0 and differentiates it from occult, parapsychological phenomena, visions, voices, and anything ‘misty’ or vague.
Edit intent: fluency
Original:  He defines the principal characteristic of mystical experience as ‘ the apprehension of an ultimate nonsensuous unity in all things ’ ,Stace, Walter Terence (1960)  The Teachings of the Mystics, p .14 , New American Library, ISBN 0-451-60306-0 and differentiates it from occult, parapsychological phenomena, visions, voices, and anything ‘misty’ or vague.
Revised:  He defines the principal characteristic of mystical experience as ‘ the apprehension of an ultimate nonsensuous unity in all things " ,Stace, Walter Terence (1960) The Teachings of the Mystics, p .14 , New American Library, ISBN 0-451-60306-0 and differentiates it from occult, parapsychological phenomena, visions, voices, and anything ‘misty’ or vague.
Edit intent: fluency
Original:  He defines the principal characteristic of mystical experience as ‘ the apprehension of an ultimate nonsensuous unity in all things ’ ,Stace, Walter Terence (1960)  The Teachings of the Mystics, p .14 , New American Library, ISBN 0-451-60306-0 and differentiates it from occult, parapsychological phenomena, visions, voices, and anything ‘misty’ or vague.
Revised:  He defines the principal characteristic of mystical experience as ‘ the apprehension of an ultimate nonsensuous unity in all things ’ ,Stace, Walter Terence (1960) , The Teachings of the Mystics, p .14 , New American Library, ISBN 0-451-60306-0 and differentiates it from occult, parapsychological phenomena, visions, voices, and anything ‘misty’ or vague.
Edit intent: fluency
Original:  He defines the principal characteristic of mystical experience as ‘ the apprehension of an ultimate nonsensuous unity in all things ’ ,Stace, Walter Terence (1960)  The Teachings of the Mystics, p .14 , New American Library, ISBN 0-451-60306-0 and differentiates it from occult, parapsychological phenomena, visions, voices, and anything ‘misty’ or vague.
Revised:  He defines the principal characteristic of mystical experience as ‘ the apprehension of an ultimate nonsensuous unity in all things ’ ,Stace, Walter Terence (1960) The Teachings of the Mystics, p . 14 , New American Library, ISBN 0-451-60306-0 and differentiates it from occult, parapsychological phenomena, visions, voices, and anything ‘misty’ or vague.
Edit intent: fluency
Original:  He defines the principal characteristic of mystical experience as ‘ the apprehension of an ultimate nonsensuous unity in all things ’ ,Stace, Walter Terence (1960)  The Teachings of the Mystics, p .14 , New American Library, ISBN 0-451-60306-0 and differentiates it from occult, parapsychological phenomena, visions, voices, and anything ‘misty’ or vague.
Revised:  He defines the principal characteristic of mystical experience as ‘ the apprehension of an ultimate nonsensuous unity in all things ’ ,Stace, Walter Terence (1960) The Teachings of the Mystics, p .14 , New American Library, ISBN 0-451-60306-0 and differentiates it from occult, parapsychological phenomena, visions, voices, and anything "misty" or vague.
Edit intent: fluency
Original: Stace, WT (1960) p.14 Stace chooses texts that describe mystical experience, rather than interpret or analyse it.
Revised: Stace, W. T. (1960) p.14 Stace chooses texts that describe mystical experience, rather than interpret or analyse it.
Edit intent: clarity
Original: Stace, WT (1960) p.14 Stace chooses texts that describe mystical experience, rather than interpret or analyse it.
Revised: Stace, WT (1960) , p. 14. Stace chooses texts that describe mystical experience, rather than interpret or analyse it.
Edit intent: fluency
Original: Stace, WT (1960) pps . 30-66  Buddhist mysticism Stace selects from the Udana on Nirvana, the Mahaparinibbana Sutta of the Digha Nikaya and the Majjhima Nikaya from the Hinayana school.
Revised: Stace, W. T. (1960) pps . 30-66 Buddhist mysticism Stace selects from the Udana on Nirvana, the Mahaparinibbana Sutta of the Digha Nikaya and the Majjhima Nikaya from the Hinayana school.
Edit intent: clarity
Original: Stace, WT (1960) pps . 30-66  Buddhist mysticism Stace selects from the Udana on Nirvana, the Mahaparinibbana Sutta of the Digha Nikaya and the Majjhima Nikaya from the Hinayana school.
Revised: Stace, WT (1960) , pp . 30-66 Buddhist mysticism Stace selects from the Udana on Nirvana, the Mahaparinibbana Sutta of the Digha Nikaya and the Majjhima Nikaya from the Hinayana school.
Edit intent: fluency
Original: Stace, WT (1960) pps . 30-66  Buddhist mysticism Stace selects from the Udana on Nirvana, the Mahaparinibbana Sutta of the Digha Nikaya and the Majjhima Nikaya from the Hinayana school.
Revised: Stace, WT (1960) pps . 30-66 . Buddhist mysticism Stace selects from the Udana on Nirvana, the Mahaparinibbana Sutta of the Digha Nikaya and the Majjhima Nikaya from the Hinayana school.
Edit intent: fluency
Original: Stace, WT (1960) pps . 67-101  Taoist mysticism Selections are taken from Laozi’s Tao Te Ching,Stace, WT (1960) pps . 102-109  Plotinus Enneads selected include those that describe The Ascent to Union with the One.
Revised: Stace, WT (1960) , pp . 67-101 Taoist mysticism Selections are taken from Laozi’s Tao Te Ching,Stace, WT (1960) pps . 102-109 Plotinus Enneads selected include those that describe The Ascent to Union with the One.
Edit intent: fluency
Original: Stace, WT (1960) pps . 67-101  Taoist mysticism Selections are taken from Laozi’s Tao Te Ching,Stace, WT (1960) pps . 102-109  Plotinus Enneads selected include those that describe The Ascent to Union with the One.
Revised: Stace, WT (1960) pps . 67-101 . Taoist mysticism Selections are taken from Laozi’s Tao Te Ching,Stace, WT (1960) pps . 102-109 Plotinus Enneads selected include those that describe The Ascent to Union with the One.
Edit intent: fluency
Original: Stace, WT (1960) pps . 67-101  Taoist mysticism Selections are taken from Laozi’s Tao Te Ching,Stace, WT (1960) pps . 102-109  Plotinus Enneads selected include those that describe The Ascent to Union with the One.
Revised: Stace, WT (1960) pps . 67-101 Taoist mysticism Selections are taken from Laozi’s Tao Te Ching,Stace, W. T. (1960) pps . 102-109 Plotinus Enneads selected include those that describe The Ascent to Union with the One.
Edit intent: clarity
Original: Stace, WT (1960) pps . 67-101  Taoist mysticism Selections are taken from Laozi’s Tao Te Ching,Stace, WT (1960) pps . 102-109  Plotinus Enneads selected include those that describe The Ascent to Union with the One.
Revised: Stace, WT (1960) pps . 67-101 Taoist mysticism Selections are taken from Laozi’s Tao Te Ching,Stace, WT (1960) , pp . 102-109 Plotinus Enneads selected include those that describe The Ascent to Union with the One.
Edit intent: fluency
Original: Stace, WT (1960) pps . 67-101  Taoist mysticism Selections are taken from Laozi’s Tao Te Ching,Stace, WT (1960) pps . 102-109  Plotinus Enneads selected include those that describe The Ascent to Union with the One.
Revised: Stace, WT (1960) pps . 67-101 Taoist mysticism Selections are taken from Laozi’s Tao Te Ching,Stace, WT (1960) pps . 102-109 . Plotinus Enneads selected include those that describe The Ascent to Union with the One.
Edit intent: fluency
Original: Stace, WT (1960) pps . 110-123  Christian mysticism Selections are taken from Dionysius the Areopagite’s The Divine Names and Mystical Theology, various Meister Eckhart sermons, Jan van Ruysbroeck’s The Adornment of Spiritual Marriage and The Book of Supreme Truth, excerpts from The Life of St.
Revised: Stace, W. T. (1960) pps . 110-123 Christian mysticism Selections are taken from Dionysius the Areopagite’s The Divine Names and Mystical Theology, various Meister Eckhart sermons, Jan van Ruysbroeck’s The Adornment of Spiritual Marriage and The Book of Supreme Truth, excerpts from The Life of St.
Edit intent: coherence
Original: Stace, WT (1960) pps . 110-123  Christian mysticism Selections are taken from Dionysius the Areopagite’s The Divine Names and Mystical Theology, various Meister Eckhart sermons, Jan van Ruysbroeck’s The Adornment of Spiritual Marriage and The Book of Supreme Truth, excerpts from The Life of St.
Revised: Stace, WT (1960) , pp . 110-123 Christian mysticism Selections are taken from Dionysius the Areopagite’s The Divine Names and Mystical Theology, various Meister Eckhart sermons, Jan van Ruysbroeck’s The Adornment of Spiritual Marriage and The Book of Supreme Truth, excerpts from The Life of St.
Edit intent: fluency
Original: Stace, WT (1960) pps . 110-123  Christian mysticism Selections are taken from Dionysius the Areopagite’s The Divine Names and Mystical Theology, various Meister Eckhart sermons, Jan van Ruysbroeck’s The Adornment of Spiritual Marriage and The Book of Supreme Truth, excerpts from The Life of St.
Revised: Stace, WT (1960) pps . 110-123 . Christian mysticism Selections are taken from Dionysius the Areopagite’s The Divine Names and Mystical Theology, various Meister Eckhart sermons, Jan van Ruysbroeck’s The Adornment of Spiritual Marriage and The Book of Supreme Truth, excerpts from The Life of St.
Edit intent: fluency
Original: Stace, WT (1960) pps . 126-200  Islamic mysticism Mystics represented include Abu Said Ibn al Arabi's Kitab al-Wajd, Abu Yazid Al Bistami, Ibn Sina (Avicena), Farid al-Din Attar’s The Conference of the Birds, Ibn al-Arabi, and Jalal al-Din Rumi.
Revised: Stace, W. T. (1960) pps . 126-200 Islamic mysticism Mystics represented include Abu Said Ibn al Arabi's Kitab al-Wajd, Abu Yazid Al Bistami, Ibn Sina (Avicena), Farid al-Din Attar’s The Conference of the Birds, Ibn al-Arabi, and Jalal al-Din Rumi.
Edit intent: coherence
Original: Stace, WT (1960) pps . 126-200  Islamic mysticism Mystics represented include Abu Said Ibn al Arabi's Kitab al-Wajd, Abu Yazid Al Bistami, Ibn Sina (Avicena), Farid al-Din Attar’s The Conference of the Birds, Ibn al-Arabi, and Jalal al-Din Rumi.
Revised: Stace, WT (1960) , pp . 126-200 Islamic mysticism Mystics represented include Abu Said Ibn al Arabi's Kitab al-Wajd, Abu Yazid Al Bistami, Ibn Sina (Avicena), Farid al-Din Attar’s The Conference of the Birds, Ibn al-Arabi, and Jalal al-Din Rumi.
Edit intent: fluency
Original: Stace, WT (1960) pps . 126-200  Islamic mysticism Mystics represented include Abu Said Ibn al Arabi's Kitab al-Wajd, Abu Yazid Al Bistami, Ibn Sina (Avicena), Farid al-Din Attar’s The Conference of the Birds, Ibn al-Arabi, and Jalal al-Din Rumi.
Revised: Stace, WT (1960) pps . 126-200 . Islamic mysticism Mystics represented include Abu Said Ibn al Arabi's Kitab al-Wajd, Abu Yazid Al Bistami, Ibn Sina (Avicena), Farid al-Din Attar’s The Conference of the Birds, Ibn al-Arabi, and Jalal al-Din Rumi.
Edit intent: fluency
Original: Stace, WT (1960) pps . 201-2  Jewish mysticism Stace quotes Gershom Scholem, the leading authority on Jewish mysticism, writing that union with God is extremely rare in Judaism, although there are some instances of this in Abraham Abulafia and some later Hasidism.
Revised: Stace, W. T. (1960) pps . 201-2 Jewish mysticism Stace quotes Gershom Scholem, the leading authority on Jewish mysticism, writing that union with God is extremely rare in Judaism, although there are some instances of this in Abraham Abulafia and some later Hasidism.
Edit intent: coherence
Original: Stace, WT (1960) pps . 201-2  Jewish mysticism Stace quotes Gershom Scholem, the leading authority on Jewish mysticism, writing that union with God is extremely rare in Judaism, although there are some instances of this in Abraham Abulafia and some later Hasidism.
Revised: Stace, WT (1960) , pp . 201-2 Jewish mysticism Stace quotes Gershom Scholem, the leading authority on Jewish mysticism, writing that union with God is extremely rare in Judaism, although there are some instances of this in Abraham Abulafia and some later Hasidism.
Edit intent: fluency
Original: Stace, WT (1960) pps . 201-2  Jewish mysticism Stace quotes Gershom Scholem, the leading authority on Jewish mysticism, writing that union with God is extremely rare in Judaism, although there are some instances of this in Abraham Abulafia and some later Hasidism.
Revised: Stace, WT (1960) pps . 201-2 . Jewish mysticism Stace quotes Gershom Scholem, the leading authority on Jewish mysticism, writing that union with God is extremely rare in Judaism, although there are some instances of this in Abraham Abulafia and some later Hasidism.
Edit intent: fluency
Original: Stace, WT (1960) pps . 221-229  After laying out the contemporary mystical experiences of Arthur Koestler in his book The Invisible Writing, Stace ’s final chapter rounds up his conclusions drawn over the course of the book and looks to the future of mysticism.
Revised: Stace, W. T. (1960) pps . 221-229 After laying out the contemporary mystical experiences of Arthur Koestler in his book The Invisible Writing, Stace ’s final chapter rounds up his conclusions drawn over the course of the book and looks to the future of mysticism.
Edit intent: clarity
Original: Stace, WT (1960) pps . 221-229  After laying out the contemporary mystical experiences of Arthur Koestler in his book The Invisible Writing, Stace ’s final chapter rounds up his conclusions drawn over the course of the book and looks to the future of mysticism.
Revised: Stace, WT (1960) , pp . 221-229 After laying out the contemporary mystical experiences of Arthur Koestler in his book The Invisible Writing, Stace ’s final chapter rounds up his conclusions drawn over the course of the book and looks to the future of mysticism.
Edit intent: fluency
Original: Stace, WT (1960) pps . 221-229  After laying out the contemporary mystical experiences of Arthur Koestler in his book The Invisible Writing, Stace ’s final chapter rounds up his conclusions drawn over the course of the book and looks to the future of mysticism.
Revised: Stace, WT (1960) pps . 221-229 . After laying out the contemporary mystical experiences of Arthur Koestler in his book The Invisible Writing, Stace ’s final chapter rounds up his conclusions drawn over the course of the book and looks to the future of mysticism.
Edit intent: fluency
Original: Stace, WT (1960) pps . 221-229  After laying out the contemporary mystical experiences of Arthur Koestler in his book The Invisible Writing, Stace ’s final chapter rounds up his conclusions drawn over the course of the book and looks to the future of mysticism.
Revised: Stace, WT (1960) pps . 221-229 After laying out the contemporary mystical experiences of Arthur Koestler in his book The Invisible Writing, Stace in his final chapter rounds up his conclusions drawn over the course of the book and looks to the future of mysticism.
Edit intent: clarity
Original: Stace, WT (1960), pp. 67-101.
Revised: Stace, W. T. (1960), pp. 67-101.
Edit intent: clarity