wanyu/IteraTeR_v2 huggingface dataset:
Original:  without much success. . One of the tasks the Party assigned to Sidqi was to undertake this Arabisation. . The Palestine branch of the party was largely dominated by Jews . with socialist tendencies and was suspected of having in its ranks militants with crypto-Zionist sympathies. . In 1930, Sidqi was picked up by the British police in Jaffa and sentenced to 2 years imprisonment, which he served in Jerusalem, Jaffa and Akka.
Revised:  without much success. . One of the tasks the Party assigned to Sidqi was to undertake this Arabisation. . The Palestine branch of the party was largely dominated by Jews . with socialist tendencies and was suspected of having in its ranks militants with crypto-Zionist sympathies. In 1930, Sidqi was picked up by the British police in Jaffa and sentenced to 2 years imprisonment, which he served in Jerusalem, Jaffa and Akka.
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Original:  His elder brother Ahmad, who had also studied with him at KUTV, was the chief witness for the prosecution. . In Sidqi's recollection, Ahmad is described as fragile and being coerced into confessions by beatings.
Revised:  His elder brother Ahmad, who had also studied with him at KUTV, was the chief witness for the prosecution. In Sidqi's recollection, Ahmad is described as fragile and being coerced into confessions by beatings.
Edit intent: fluency
Original:  British reports cast him as a police informer, who provided extensive details of Comintern contacts and training. . Towards the end of 1932, on his release from prison, where he made the acquaintance of Abu Jilda, the 'Dillinger of the desert,'
Revised:  British reports cast him as a police informer, who provided extensive details of Comintern contacts and training. Towards the end of 1932, on his release from prison, where he made the acquaintance of Abu Jilda, the 'Dillinger of the desert,'
Edit intent: fluency
Original:  . the Party ordered him to contact Awni Abd al-Hadi in order to begin to coordinate with the Istiqlal Independence Party. . As British surveillance intensified, the Communist Party smuggled him abroad in June 1933. to Paris where he assumed the editorship of the Comintern's Arabic-language journal, The Arab East. . The French authorities subsequently arrested him and had him deported back to Palestine.
Revised:  the Party ordered him to contact Awni Abd al-Hadi in order to begin to coordinate with the Istiqlal Independence Party. . As British surveillance intensified, the Communist Party smuggled him abroad in June 1933. to Paris where he assumed the editorship of the Comintern's Arabic-language journal, The Arab East. . The French authorities subsequently arrested him and had him deported back to Palestine.
Edit intent: fluency
Original:  . the Party ordered him to contact Awni Abd al-Hadi in order to begin to coordinate with the Istiqlal Independence Party. . As British surveillance intensified, the Communist Party smuggled him abroad in June 1933. to Paris where he assumed the editorship of the Comintern's Arabic-language journal, The Arab East. . The French authorities subsequently arrested him and had him deported back to Palestine.
Revised:  . the Party ordered him to contact Awni Abd al-Hadi in order to begin to coordinate with the Istiqlal Independence Party. As British surveillance intensified, the Communist Party smuggled him abroad in June 1933. to Paris where he assumed the editorship of the Comintern's Arabic-language journal, The Arab East. . The French authorities subsequently arrested him and had him deported back to Palestine.
Edit intent: fluency
Original:  . the Party ordered him to contact Awni Abd al-Hadi in order to begin to coordinate with the Istiqlal Independence Party. . As British surveillance intensified, the Communist Party smuggled him abroad in June 1933. to Paris where he assumed the editorship of the Comintern's Arabic-language journal, The Arab East. . The French authorities subsequently arrested him and had him deported back to Palestine.
Revised:  . the Party ordered him to contact Awni Abd al-Hadi in order to begin to coordinate with the Istiqlal Independence Party. . As British surveillance intensified, the Communist Party smuggled him abroad in June 1933 to Paris where he assumed the editorship of the Comintern's Arabic-language journal, The Arab East. . The French authorities subsequently arrested him and had him deported back to Palestine.
Edit intent: fluency
Original:  . the Party ordered him to contact Awni Abd al-Hadi in order to begin to coordinate with the Istiqlal Independence Party. . As British surveillance intensified, the Communist Party smuggled him abroad in June 1933. to Paris where he assumed the editorship of the Comintern's Arabic-language journal, The Arab East. . The French authorities subsequently arrested him and had him deported back to Palestine.
Revised:  . the Party ordered him to contact Awni Abd al-Hadi in order to begin to coordinate with the Istiqlal Independence Party. . As British surveillance intensified, the Communist Party smuggled him abroad in June 1933. to Paris where he assumed the editorship of the Comintern's Arabic-language journal, The Arab East. The French authorities subsequently arrested him and had him deported back to Palestine.
Edit intent: fluency
Original:  He later dated his opposition to Nazism to this period - Hitler assumed power in 1933. . In 1935 he was sent to Tashkent to study directly the issue of nationality under communism.
Revised:  He later dated his opposition to Nazism to this period - Hitler assumed power in 1933. In 1935 he was sent to Tashkent to study directly the issue of nationality under communism.
Edit intent: fluency
Original:  They also familiarised him with the ideas of the Left Opposition to Stalinism associated with Grigory Zinoviev. . His two Uzbek friends were killed shortly afterwards, victims of Stalin's Great Purge.
Revised:  They also familiarised him with the ideas of the Left Opposition to Stalinism associated with Grigory Zinoviev. His two Uzbek friends were killed shortly afterwards, victims of Stalin's Great Purge.
Edit intent: fluency
Original:  newspapers like Filastin were averse to Communism and backed the Spanish Fascists, partly out of a desire to antagonise both Great Britain and France, the region's colonial powers. . While in Spain, where he arrived in August 1936, Sidqi undertook, on Comintern instructions, to travel under a Moroccan alias, as Mustafa Ibn Jala, and conduct propaganda aimed at dissuading Moroccans in Franco's forces from fighting on the fascist side.
Revised:  newspapers like Filastin were averse to Communism and backed the Spanish Fascists, partly out of a desire to antagonise both Great Britain and France, the region's colonial powers. While in Spain, where he arrived in August 1936, Sidqi undertook, on Comintern instructions, to travel under a Moroccan alias, as Mustafa Ibn Jala, and conduct propaganda aimed at dissuading Moroccans in Franco's forces from fighting on the fascist side.
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Original:  I have come to defend liberty in Madrid, to defend Damascus in Guadalajara, Jerusalem in Córdoba, Baghdad in Toledo, Cairo in Zaragoza, and Tatwan in Burgos. . Under the pseudonym of "Mustafa Ibn Jala" he wrote for the Communist newspaper Mundo Obrero, urging Moroccans to desert the fascist army.
Revised:  I have come to defend liberty in Madrid, to defend Damascus in Guadalajara, Jerusalem in Córdoba, Baghdad in Toledo, Cairo in Zaragoza, and Tatwan in Burgos. Under the pseudonym of "Mustafa Ibn Jala" he wrote for the Communist newspaper Mundo Obrero, urging Moroccans to desert the fascist army.
Edit intent: fluency
Original:  writing pamphlets in Arabic, and haranguing Moroccan troops in their trenches by means of a megaphone. . His proposal that an anti-colonial revolution be stirred up in the Moroccan Rif in order to deprive the fascists of cannon fodder met with resolute opposition from Dolores Ibárruri, La Pasionaria of the Spanish Communist Party, who is said to have opposed any alliance with what she called 'hordes of Moors, beastly savages (morisma salvaje)
Revised:  writing pamphlets in Arabic, and haranguing Moroccan troops in their trenches by means of a megaphone. His proposal that an anti-colonial revolution be stirred up in the Moroccan Rif in order to deprive the fascists of cannon fodder met with resolute opposition from Dolores Ibárruri, La Pasionaria of the Spanish Communist Party, who is said to have opposed any alliance with what she called 'hordes of Moors, beastly savages (morisma salvaje)
Edit intent: fluency
Original:  drunk with sensuality who rape our women and daughters.' ..
Revised:  drunk with sensuality who rape our women and daughters.' 
Edit intent: fluency
Original:  Frustrated by the few Moroccans who were convinced, and experiencing the party's hostility to them, he left Spain in December 1936. . Sidqi then moved to Algeria where he tried, unsuccessfully, to set up a clandestine radio station to broadcast appeals for the natives of the Rif mountains to desert.
Revised:  Frustrated by the few Moroccans who were convinced, and experiencing the party's hostility to them, he left Spain in December 1936. Sidqi then moved to Algeria where he tried, unsuccessfully, to set up a clandestine radio station to broadcast appeals for the natives of the Rif mountains to desert.
Edit intent: fluency
Original:  Ibárruri's opposition to his work led to him being banned from returning to Republican Spain. . Thereafter the Party had him return to Lebanon where he resumed his journalistic activities. . In 1940, shortly after the outbreak of World War II, he published a book-length study which argued for the incompatibility of Nazism and Islamic tradition.
Revised:  Ibárruri's opposition to his work led to him being banned from returning to Republican Spain. Thereafter the Party had him return to Lebanon where he resumed his journalistic activities. . In 1940, shortly after the outbreak of World War II, he published a book-length study which argued for the incompatibility of Nazism and Islamic tradition.
Edit intent: fluency
Original:  Ibárruri's opposition to his work led to him being banned from returning to Republican Spain. . Thereafter the Party had him return to Lebanon where he resumed his journalistic activities. . In 1940, shortly after the outbreak of World War II, he published a book-length study which argued for the incompatibility of Nazism and Islamic tradition.
Revised:  Ibárruri's opposition to his work led to him being banned from returning to Republican Spain. . Thereafter the Party had him return to Lebanon where he resumed his journalistic activities. In 1940, shortly after the outbreak of World War II, he published a book-length study which argued for the incompatibility of Nazism and Islamic tradition.
Edit intent: fluency
Original:  . which regarded the work's dependence on many Islamic texts as contrary to the secularist principles of Marxism. . In the postwar period he enjoyed a successful career as a literary critic and broadcaster in both Lebanon and Cyprus. . He had a son,
Revised:  which regarded the work's dependence on many Islamic texts as contrary to the secularist principles of Marxism. . In the postwar period he enjoyed a successful career as a literary critic and broadcaster in both Lebanon and Cyprus. . He had a son,
Edit intent: fluency
Original:  . which regarded the work's dependence on many Islamic texts as contrary to the secularist principles of Marxism. . In the postwar period he enjoyed a successful career as a literary critic and broadcaster in both Lebanon and Cyprus. . He had a son,
Revised:  . which regarded the work's dependence on many Islamic texts as contrary to the secularist principles of Marxism. In the postwar period he enjoyed a successful career as a literary critic and broadcaster in both Lebanon and Cyprus. . He had a son,
Edit intent: fluency
Original:  . which regarded the work's dependence on many Islamic texts as contrary to the secularist principles of Marxism. . In the postwar period he enjoyed a successful career as a literary critic and broadcaster in both Lebanon and Cyprus. . He had a son,
Revised:  . which regarded the work's dependence on many Islamic texts as contrary to the secularist principles of Marxism. . In the postwar period he enjoyed a successful career as a literary critic and broadcaster in both Lebanon and Cyprus. He had a son,
Edit intent: fluency
Original:  and one of his daughters became a prominent doctor in the Soviet Union. . A literary prize in his honour, the Najati Sidqi Competition, has been held in Ramallah. . Sidqi died in exile in Athens in 1979. . His translations included works ranging from major American and Chinese novelists . to Russian classics:
Revised:  and one of his daughters became a prominent doctor in the Soviet Union. A literary prize in his honour, the Najati Sidqi Competition, has been held in Ramallah. . Sidqi died in exile in Athens in 1979. . His translations included works ranging from major American and Chinese novelists . to Russian classics:
Edit intent: fluency
Original:  and one of his daughters became a prominent doctor in the Soviet Union. . A literary prize in his honour, the Najati Sidqi Competition, has been held in Ramallah. . Sidqi died in exile in Athens in 1979. . His translations included works ranging from major American and Chinese novelists . to Russian classics:
Revised:  and one of his daughters became a prominent doctor in the Soviet Union. . A literary prize in his honour, the Najati Sidqi Competition, has been held in Ramallah. Sidqi died in exile in Athens in 1979. . His translations included works ranging from major American and Chinese novelists . to Russian classics:
Edit intent: fluency
Original:  and one of his daughters became a prominent doctor in the Soviet Union. . A literary prize in his honour, the Najati Sidqi Competition, has been held in Ramallah. . Sidqi died in exile in Athens in 1979. . His translations included works ranging from major American and Chinese novelists . to Russian classics:
Revised:  and one of his daughters became a prominent doctor in the Soviet Union. . A literary prize in his honour, the Najati Sidqi Competition, has been held in Ramallah. . Sidqi died in exile in Athens in 1979. His translations included works ranging from major American and Chinese novelists . to Russian classics:
Edit intent: fluency
Original:  and one of his daughters became a prominent doctor in the Soviet Union. . A literary prize in his honour, the Najati Sidqi Competition, has been held in Ramallah. . Sidqi died in exile in Athens in 1979. . His translations included works ranging from major American and Chinese novelists . to Russian classics:
Revised:  and one of his daughters became a prominent doctor in the Soviet Union. . A literary prize in his honour, the Najati Sidqi Competition, has been held in Ramallah. . Sidqi died in exile in Athens in 1979. . His translations included works ranging from major American and Chinese novelists to Russian classics:
Edit intent: fluency
Original:  he introduced Alexander Pushkin, Anton Chekhov and Maxim Gorky to the Arabic world. . He published two collections of short stories, many of them depicting the lives and inner feelings of the lower classses.
Revised:  he introduced Alexander Pushkin, Anton Chekhov and Maxim Gorky to the Arabic world. He published two collections of short stories, many of them depicting the lives and inner feelings of the lower classses.
Edit intent: fluency
Original:  The first, The Sad Sisters (al-Akhwat al-Hazinat, Cairo 1953), looks at the problems Palestinians encountered in adjusting from traditional, romantically remembered Arab Jaffa to the rising metropolis of Tel Aviv and the strange habits of foreigners, the new Jewish society. . The title story (1947)
Revised:  The first, The Sad Sisters (al-Akhwat al-Hazinat, Cairo 1953), looks at the problems Palestinians encountered in adjusting from traditional, romantically remembered Arab Jaffa to the rising metropolis of Tel Aviv and the strange habits of foreigners, the new Jewish society. The title story (1947)
Edit intent: fluency
Original:  As an autumnal storm sweeps the area, the trees stand firm like 'towering mountains'. . The second, The Communist Millionaire (Beirut 1963) consisted of many satirical vignettes of Arab Communists of his acquaintance. . His memoirs (Mudhakkirat Najati Sidqi: The memoirs of Najati Sidqi), edited by Hanna Abu Hanna, were published in Beirut in 2001.
Revised:  As an autumnal storm sweeps the area, the trees stand firm like 'towering mountains'. The second, The Communist Millionaire (Beirut 1963) consisted of many satirical vignettes of Arab Communists of his acquaintance. . His memoirs (Mudhakkirat Najati Sidqi: The memoirs of Najati Sidqi), edited by Hanna Abu Hanna, were published in Beirut in 2001.
Edit intent: fluency
Original:  As an autumnal storm sweeps the area, the trees stand firm like 'towering mountains'. . The second, The Communist Millionaire (Beirut 1963) consisted of many satirical vignettes of Arab Communists of his acquaintance. . His memoirs (Mudhakkirat Najati Sidqi: The memoirs of Najati Sidqi), edited by Hanna Abu Hanna, were published in Beirut in 2001.
Revised:  As an autumnal storm sweeps the area, the trees stand firm like 'towering mountains'. . The second, The Communist Millionaire (Beirut 1963) consisted of many satirical vignettes of Arab Communists of his acquaintance. His memoirs (Mudhakkirat Najati Sidqi: The memoirs of Najati Sidqi), edited by Hanna Abu Hanna, were published in Beirut in 2001.
Edit intent: fluency
Original:  Analysis of the incompatibility of Islam with Nazism From his Soviet years, Sidqi was primarily interested in the problem of how one might bring about the transformation of Muslim societies into modern industrialised countries without damaging their traditional social fabric. . In his 1940 work "The Islamic Traditions and the Nazi Principles: Can They Agree/Do They Match?"
Revised:  Analysis of the incompatibility of Islam with Nazism From his Soviet years, Sidqi was primarily interested in the problem of how one might bring about the transformation of Muslim societies into modern industrialised countries without damaging their traditional social fabric. In his 1940 work "The Islamic Traditions and the Nazi Principles: Can They Agree/Do They Match?"
Edit intent: fluency
Original:  (al-Taqālid al-islāmiyya wa-l-mabādiʾ al-nāziyya: hal tattafiqān?), published in early May of that year,, . Sidqi argued that Nazism was not only diametrically opposed to Islam, and that there could be no accommodation of the Islamic world to the kind of world advocated by Nazi Germany, . but that indeed Nazism was antagonistic to Islam. . The interaction of the two could only end in a zero-sum game.
Revised:  (al-Taqālid al-islāmiyya wa-l-mabādiʾ al-nāziyya: hal tattafiqān?), published in early May of that year,, Sidqi argued that Nazism was not only diametrically opposed to Islam, and that there could be no accommodation of the Islamic world to the kind of world advocated by Nazi Germany, . but that indeed Nazism was antagonistic to Islam. . The interaction of the two could only end in a zero-sum game.
Edit intent: fluency
Original:  (al-Taqālid al-islāmiyya wa-l-mabādiʾ al-nāziyya: hal tattafiqān?), published in early May of that year,, . Sidqi argued that Nazism was not only diametrically opposed to Islam, and that there could be no accommodation of the Islamic world to the kind of world advocated by Nazi Germany, . but that indeed Nazism was antagonistic to Islam. . The interaction of the two could only end in a zero-sum game.
Revised:  (al-Taqālid al-islāmiyya wa-l-mabādiʾ al-nāziyya: hal tattafiqān?), published in early May of that year,, . Sidqi argued that Nazism was not only diametrically opposed to Islam, and that there could be no accommodation of the Islamic world to the kind of world advocated by Nazi Germany, but that indeed Nazism was antagonistic to Islam. . The interaction of the two could only end in a zero-sum game.
Edit intent: fluency
Original:  (al-Taqālid al-islāmiyya wa-l-mabādiʾ al-nāziyya: hal tattafiqān?), published in early May of that year,, . Sidqi argued that Nazism was not only diametrically opposed to Islam, and that there could be no accommodation of the Islamic world to the kind of world advocated by Nazi Germany, . but that indeed Nazism was antagonistic to Islam. . The interaction of the two could only end in a zero-sum game.
Revised:  (al-Taqālid al-islāmiyya wa-l-mabādiʾ al-nāziyya: hal tattafiqān?), published in early May of that year,, . Sidqi argued that Nazism was not only diametrically opposed to Islam, and that there could be no accommodation of the Islamic world to the kind of world advocated by Nazi Germany, . but that indeed Nazism was antagonistic to Islam. The interaction of the two could only end in a zero-sum game.
Edit intent: fluency
Original:  He thus declares that: There is no doubt that the spirit of Islam is totally antithetical, in each and every aspect, to all the principles of Nazism: the political regime, society, family, economic, education and personal freedom. . Though Sidqi took a distinctive approach -
Revised:  He thus declares that: There is no doubt that the spirit of Islam is totally antithetical, in each and every aspect, to all the principles of Nazism: the political regime, society, family, economic, education and personal freedom. Though Sidqi took a distinctive approach -
Edit intent: fluency
Original:  he was not a typical Islamic thinker - his book's argument was not unique but reflected a widespread trend in Arab rejections of Nazism. . His polemic was based on a thorough familiarity with Hitler's Mein Kampf, the writings of Alfred Rosenberg, and broadcasts of Nazi propaganda by Joseph Goebbels.
Revised:  he was not a typical Islamic thinker - his book's argument was not unique but reflected a widespread trend in Arab rejections of Nazism. His polemic was based on a thorough familiarity with Hitler's Mein Kampf, the writings of Alfred Rosenberg, and broadcasts of Nazi propaganda by Joseph Goebbels.
Edit intent: fluency
Original:  He compares the ideological material in these sources with Islamic classical texts ranging from the Qur'an and the Hadith collections to modern writings, including works by Muhammad Abduh, Jamal ad-Din al-Afghani and Mustafa Kamil. . The fundamental element that renders Nazism not only incompatible with, but inimical to, Islam, Sidqi argued, lies in the former's concept of racism (al-'unṣuriyya/al-'irqiyya).
Revised:  He compares the ideological material in these sources with Islamic classical texts ranging from the Qur'an and the Hadith collections to modern writings, including works by Muhammad Abduh, Jamal ad-Din al-Afghani and Mustafa Kamil. The fundamental element that renders Nazism not only incompatible with, but inimical to, Islam, Sidqi argued, lies in the former's concept of racism (al-'unṣuriyya/al-'irqiyya).
Edit intent: fluency
Original:  . Nazism was wedded to the idea of German racial purity and dedicated to weeding out or destroying "inferior" races, among which the Jews, and then the Russians, Negroes, Arabs, Egyptians, and Turks were classified.
Revised:  Nazism was wedded to the idea of German racial purity and dedicated to weeding out or destroying "inferior" races, among which the Jews, and then the Russians, Negroes, Arabs, Egyptians, and Turks were classified.
Edit intent: fluency
Original:  Only faith, not blood, soil or race, informs Islam's notion of man's essential identity. . Whereas Nazism is materialistic, bestial and pagan, and accentuates the physical sensual nature of man, Islam embodies, for Sidqi, the ideational human side.
Revised:  Only faith, not blood, soil or race, informs Islam's notion of man's essential identity. Whereas Nazism is materialistic, bestial and pagan, and accentuates the physical sensual nature of man, Islam embodies, for Sidqi, the ideational human side.
Edit intent: fluency