wanyu/IteraTeR_v2 huggingface dataset:
Original: Origins of Ethnoscience Ethnoscience ’ s focus was not always different from the ideas of “cognitive anthropology”, “component analysis,” or “ the New Ethnography ” ;
Revised: Origins of Ethnoscience Ethnoscience ’ s focus was not always different from the ideas of “cognitive anthropology”, “component analysis,” or “ the New Ethnography " ;
Edit intent: fluency
Original:  it is a specialization of indigenous knowledge systems, such as Ethno-botany, ethno-zoology, ethno-medicine, etc. (Atran, 1991: 595) ” . According to Scott Atran, ethnoscience looks at culture with a scientific perspective (1991: 650), although most anthropologists abhor this definition.
Revised:  it is a specialization of indigenous knowledge systems, such as Ethno-botany, ethno-zoology, ethno-medicine, etc. (Atran, 1991: 595) " . According to Scott Atran, ethnoscience looks at culture with a scientific perspective (1991: 650), although most anthropologists abhor this definition.
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Original:  This pretext amalgamation of theories, processes, and –isms led to the evolution of today ’ s ethnoscience.
Revised:  This pretext amalgamation of theories, processes, and –isms led to the evolution of today ' s ethnoscience.
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Original:  Early Approaches of Ethnoscience Early on, Franz Boas established cultural relativism as an approach to understanding indigenous scientific practices (Uddin, 2005: 980).
Revised:  Early approaches Early on, Franz Boas established cultural relativism as an approach to understanding indigenous scientific practices (Uddin, 2005: 980).
Edit intent: clarity
Original:  Cultural relativism identifies people ’ s differences and shows how they are a result of the social, historical, and geographical conditions (Uddin, 2005: 980).
Revised:  Cultural relativism identifies people ' s differences and shows how they are a result of the social, historical, and geographical conditions (Uddin, 2005: 980).
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Original:  Lévi-Strauss ’ structuralism was a strong contributor to the ideas of ethnoscience (Uddin, 2005: 980).
Revised:  Lévi-Strauss ' structuralism was a strong contributor to the ideas of ethnoscience (Uddin, 2005: 980).
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Original:  “ Ethnoscience refers to a ‘ reduction of chaos ’ achieved by a particular culture, rather than to the ‘ highest possible and conscious degree ’ to which such chaos may be reduced;
Revised:  " Ethnoscience refers to a ‘ reduction of chaos ’ achieved by a particular culture, rather than to the ‘ highest possible and conscious degree ’ to which such chaos may be reduced;
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Original:  “ Ethnoscience refers to a ‘ reduction of chaos ’ achieved by a particular culture, rather than to the ‘ highest possible and conscious degree ’ to which such chaos may be reduced;
Revised:  “ Ethnoscience refers to a ' reduction of chaos ’ achieved by a particular culture, rather than to the ‘ highest possible and conscious degree ’ to which such chaos may be reduced;
Edit intent: fluency
Original:  “ Ethnoscience refers to a ‘ reduction of chaos ’ achieved by a particular culture, rather than to the ‘ highest possible and conscious degree ’ to which such chaos may be reduced;
Revised:  “ Ethnoscience refers to a ‘ reduction of chaos ' achieved by a particular culture, rather than to the ‘ highest possible and conscious degree ’ to which such chaos may be reduced;
Edit intent: fluency
Original:  “ Ethnoscience refers to a ‘ reduction of chaos ’ achieved by a particular culture, rather than to the ‘ highest possible and conscious degree ’ to which such chaos may be reduced;
Revised:  “ Ethnoscience refers to a ‘ reduction of chaos ’ achieved by a particular culture, rather than to the ' highest possible and conscious degree ’ to which such chaos may be reduced;
Edit intent: fluency
Original:  “ Ethnoscience refers to a ‘ reduction of chaos ’ achieved by a particular culture, rather than to the ‘ highest possible and conscious degree ’ to which such chaos may be reduced;
Revised:  “ Ethnoscience refers to a ‘ reduction of chaos ’ achieved by a particular culture, rather than to the ‘ highest possible and conscious degree ' to which such chaos may be reduced;
Edit intent: fluency
Original:  ” basically, the ethnoscience of a society creates its culture (Sturtevant, 1964: 100).
Revised:  " basically, the ethnoscience of a society creates its culture (Sturtevant, 1964: 100).
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Original:  In his text, he tried to explain why “ northern people were faithful, loyal to the government, cruel, and sexually uninterested, compared to why southern people were malicious, craft, wise, expert in science but ill-adapted to political activity (Harris, 1968: 52). ” The Greek historian, Polybius, asserted “ we mortals have an irresistible tendency to yield to climatic influences;
Revised:  In his text, he tried to explain why " northern people were faithful, loyal to the government, cruel, and sexually uninterested, compared to why southern people were malicious, craft, wise, expert in science but ill-adapted to political activity (Harris, 1968: 52). ” The Greek historian, Polybius, asserted “ we mortals have an irresistible tendency to yield to climatic influences;
Edit intent: fluency
Original:  In his text, he tried to explain why “ northern people were faithful, loyal to the government, cruel, and sexually uninterested, compared to why southern people were malicious, craft, wise, expert in science but ill-adapted to political activity (Harris, 1968: 52). ” The Greek historian, Polybius, asserted “ we mortals have an irresistible tendency to yield to climatic influences;
Revised:  In his text, he tried to explain why “ northern people were faithful, loyal to the government, cruel, and sexually uninterested, compared to why southern people were malicious, craft, wise, expert in science but ill-adapted to political activity (Harris, 1968: 52). " The Greek historian, Polybius, asserted “ we mortals have an irresistible tendency to yield to climatic influences;
Edit intent: fluency
Original:  In his text, he tried to explain why “ northern people were faithful, loyal to the government, cruel, and sexually uninterested, compared to why southern people were malicious, craft, wise, expert in science but ill-adapted to political activity (Harris, 1968: 52). ” The Greek historian, Polybius, asserted “ we mortals have an irresistible tendency to yield to climatic influences;
Revised:  In his text, he tried to explain why “ northern people were faithful, loyal to the government, cruel, and sexually uninterested, compared to why southern people were malicious, craft, wise, expert in science but ill-adapted to political activity (Harris, 1968: 52). ” The Greek historian, Polybius, asserted " we mortals have an irresistible tendency to yield to climatic influences;
Edit intent: fluency
Original:  ” (quoted in Harris, 1968: 41).
Revised:  " (quoted in Harris, 1968: 41).
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Original:  Newton and Newton described enculturation as a process whereby the novice, or “outsider,” learns what is important to the “insider” (1998).
Revised:  Newton and Newton described enculturation as a process whereby the novice, or "outsider", learns what is important to the “insider” (1998).
Edit intent: fluency
Original:  Newton and Newton described enculturation as a process whereby the novice, or “outsider,” learns what is important to the “insider” (1998).
Revised:  Newton and Newton described enculturation as a process whereby the novice, or “outsider,” learns what is important to the "insider" (1998).
Edit intent: fluency
Original:  Marvin Harris writes, “ One of [enculturation ’ s] most important technical expressions is the doctrine of ‘ psychic unity, ’ the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving ‘experience’ as the most significant variable ” (Harris, 1968: 15).
Revised:  Marvin Harris writes, " One of [enculturation ’ s] most important technical expressions is the doctrine of ‘ psychic unity, ’ the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving ‘experience’ as the most significant variable ” (Harris, 1968: 15).
Edit intent: fluency
Original:  Marvin Harris writes, “ One of [enculturation ’ s] most important technical expressions is the doctrine of ‘ psychic unity, ’ the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving ‘experience’ as the most significant variable ” (Harris, 1968: 15).
Revised:  Marvin Harris writes, “ One of [enculturation ' s] most important technical expressions is the doctrine of ‘ psychic unity, ’ the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving ‘experience’ as the most significant variable ” (Harris, 1968: 15).
Edit intent: fluency
Original:  Marvin Harris writes, “ One of [enculturation ’ s] most important technical expressions is the doctrine of ‘ psychic unity, ’ the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving ‘experience’ as the most significant variable ” (Harris, 1968: 15).
Revised:  Marvin Harris writes, “ One of [enculturation ’ s] most important technical expressions is the doctrine of ' psychic unity, ’ the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving ‘experience’ as the most significant variable ” (Harris, 1968: 15).
Edit intent: fluency
Original:  Marvin Harris writes, “ One of [enculturation ’ s] most important technical expressions is the doctrine of ‘ psychic unity, ’ the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving ‘experience’ as the most significant variable ” (Harris, 1968: 15).
Revised:  Marvin Harris writes, “ One of [enculturation ’ s] most important technical expressions is the doctrine of ‘ psychic unity, ' the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving ‘experience’ as the most significant variable ” (Harris, 1968: 15).
Edit intent: fluency
Original:  Marvin Harris writes, “ One of [enculturation ’ s] most important technical expressions is the doctrine of ‘ psychic unity, ’ the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving ‘experience’ as the most significant variable ” (Harris, 1968: 15).
Revised:  Marvin Harris writes, “ One of [enculturation ’ s] most important technical expressions is the doctrine of ‘ psychic unity, ’ the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving 'experience' as the most significant variable ” (Harris, 1968: 15).
Edit intent: fluency
Original:  Marvin Harris writes, “ One of [enculturation ’ s] most important technical expressions is the doctrine of ‘ psychic unity, ’ the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving ‘experience’ as the most significant variable ” (Harris, 1968: 15).
Revised:  Marvin Harris writes, “ One of [enculturation ’ s] most important technical expressions is the doctrine of ‘ psychic unity, ’ the belief that in the study of sociocultural differences, hereditary (genetic) differences cancel each other out, leaving ‘experience’ as the most significant variable " (Harris, 1968: 15).
Edit intent: fluency
Original:  This is one of the many starts of people opening up to the idea that just because people are different, doesn ’ t mean they are wrong in their thinking.
Revised:  This is one of the many starts of people opening up to the idea that just because people are different, doesn ' t mean they are wrong in their thinking.
Edit intent: fluency
Original:  Malinowski said “ …
Revised:  Malinowski said " …
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Original:  with his tables of kinship terms, genealogies, maps, plans and diagrams, proves an extensive and big organization, shows the contribution of the tribe, of the clan, of the family, and he gives a picture of the natives subjected to a strict code of behavior and good manners, to which in comparison the life at the Court of Versailles or Escurial was free and easy ” (1922: 10).
Revised:  with his tables of kinship terms, genealogies, maps, plans and diagrams, proves an extensive and big organization, shows the contribution of the tribe, of the clan, of the family, and he gives a picture of the natives subjected to a strict code of behavior and good manners, to which in comparison the life at the Court of Versailles or Escurial was free and easy " (1922: 10).
Edit intent: fluency
Original:  Development of Ethnoscience Ethnoscience is a new term and study that came into anthropological theory in the 1960s.
Revised:  Development Ethnoscience is a new term and study that came into anthropological theory in the 1960s.
Edit intent: clarity
Original:  Often referred to as "indigenous knowledge , " Ethnoscience introduces a perspective based on native perceptions.
Revised:  Often referred to as "indigenous knowledge " Ethnoscience introduces a perspective based on native perceptions.
Edit intent: fluency
Original:  Often referred to as "indigenous knowledge , " Ethnoscience introduces a perspective based on native perceptions.
Revised:  Often referred to as "indigenous knowledge , " , ethnoscience introduces a perspective based on native perceptions.
Edit intent: fluency
Original:  The concept of “Native Science” is also related to the understanding the role of the environment intertwined with the meaning humans place upon their lives.
Revised:  The concept of "Native Science" is also related to the understanding the role of the environment intertwined with the meaning humans place upon their lives.
Edit intent: fluency
Original:  Understanding the language and the native people ’ s linguistic system is one method to understand a native people ’ s system of knowledge of organization.
Revised:  Understanding the language and the native people ' s linguistic system is one method to understand a native people ’ s system of knowledge of organization.
Edit intent: fluency
Original:  Understanding the language and the native people ’ s linguistic system is one method to understand a native people ’ s system of knowledge of organization.
Revised:  Understanding the language and the native people ’ s linguistic system is one method to understand a native people ' s system of knowledge of organization.
Edit intent: fluency
Original:  Since an ethnographer is not able to physically enter inside an indigenous persons mind, it is essential to not only create a setting or question-answer format to understand perspective but to analyze semantics and word order of given answer to derive an emic understanding.
Revised:  Since an ethnographer is not able to physically enter inside an indigenous person's mind, it is essential to not only create a setting or question-answer format to understand perspective but to analyze semantics and word order of given answer to derive an emic understanding.
Edit intent: fluency
Original:  The terms “etic” and “emic” are derived from the linguistic terms of “phonetic” and “phonemic.”
Revised:  The terms "etic" and "emic" are derived from the linguistic terms of “phonetic” and “phonemic.”
Edit intent: fluency
Original:  The terms “etic” and “emic” are derived from the linguistic terms of “phonetic” and “phonemic.”
Revised:  The terms “etic” and “emic” are derived from the linguistic terms of "phonetic" and "phonemic".
Edit intent: fluency
Original:  The labels of “indigenous” are overly accepted by those who seek more support by outsiders to further their cause.
Revised:  The labels of "indigenous" are overly accepted by those who seek more support by outsiders to further their cause.
Edit intent: fluency
Original:  Some theorists conclude that indigenous people ’ s culture is not operated by mental concentrations but solely by the earth that surrounds them.
Revised:  Some theorists conclude that indigenous people ' s culture is not operated by mental concentrations but solely by the earth that surrounds them.
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Original:  The importance of the combination of ecological process, social structures, environmental ethics and spiritual ecology are crucial to the expression of the true connection between the natural world and “ecological consciousness.”
Revised:  The importance of the combination of ecological process, social structures, environmental ethics and spiritual ecology are crucial to the expression of the true connection between the natural world and "ecological consciousness".
Edit intent: fluency
Original:  deriving from the concept of “ ethno- + science ” . Ethno- a combining form meaning “race,” “culture,” “people,” used in the formation of compound words: ethnography.
Revised:  deriving from the concept of " ethno- + science ” . Ethno- a combining form meaning “race,” “culture,” “people,” used in the formation of compound words: ethnography.
Edit intent: fluency
Original:  deriving from the concept of “ ethno- + science ” . Ethno- a combining form meaning “race,” “culture,” “people,” used in the formation of compound words: ethnography.
Revised:  deriving from the concept of “ ethno- + science " . Ethno- a combining form meaning “race,” “culture,” “people,” used in the formation of compound words: ethnography.
Edit intent: fluency
Original:  deriving from the concept of “ ethno- + science ” . Ethno- a combining form meaning “race,” “culture,” “people,” used in the formation of compound words: ethnography.
Revised:  deriving from the concept of “ ethno- + science ” . Ethno- a combining form meaning "race", "culture", "people", used in the formation of compound words: ethnography.
Edit intent: fluency
Original:  The two concepts later emerged into “ ethno-science .” The origin of the word ‘science’ involves the empiric observation of measurable quantities and the testing of hypotheses to falsify or support them.
Revised:  The two concepts later emerged into " ethno-science .” The origin of the word ‘science’ involves the empiric observation of measurable quantities and the testing of hypotheses to falsify or support them.
Edit intent: fluency
Original:  The two concepts later emerged into “ ethno-science .” The origin of the word ‘science’ involves the empiric observation of measurable quantities and the testing of hypotheses to falsify or support them.
Revised:  The two concepts later emerged into “ ethno-science ". The origin of the word ‘science’ involves the empiric observation of measurable quantities and the testing of hypotheses to falsify or support them.
Edit intent: fluency
Original:  The two concepts later emerged into “ ethno-science .” The origin of the word ‘science’ involves the empiric observation of measurable quantities and the testing of hypotheses to falsify or support them.
Revised:  The two concepts later emerged into “ ethno-science .” The origin of the word 'science' involves the empiric observation of measurable quantities and the testing of hypotheses to falsify or support them.
Edit intent: fluency
Original:  “ Ethnoscience refers to the system of knowledge and cognition typical of a given culture...to put it another way a culture itself amounts to the sum of a given society ’ s folk classifications, all of that society ’ s ethnoscience, its particular ways of classifying its material and social universe ” (Sturtevant 1964: 99-100 ).
Revised:  " Ethnoscience refers to the system of knowledge and cognition typical of a given culture...to put it another way a culture itself amounts to the sum of a given society ’ s folk classifications, all of that society ’ s ethnoscience, its particular ways of classifying its material and social universe ” (Sturtevant 1964: 99-100 ).
Edit intent: fluency
Original:  “ Ethnoscience refers to the system of knowledge and cognition typical of a given culture...to put it another way a culture itself amounts to the sum of a given society ’ s folk classifications, all of that society ’ s ethnoscience, its particular ways of classifying its material and social universe ” (Sturtevant 1964: 99-100 ).
Revised:  “ Ethnoscience refers to the system of knowledge and cognition typical of a given culture...to put it another way a culture itself amounts to the sum of a given society ' s folk classifications, all of that society ’ s ethnoscience, its particular ways of classifying its material and social universe ” (Sturtevant 1964: 99-100 ).
Edit intent: fluency
Original:  “ Ethnoscience refers to the system of knowledge and cognition typical of a given culture...to put it another way a culture itself amounts to the sum of a given society ’ s folk classifications, all of that society ’ s ethnoscience, its particular ways of classifying its material and social universe ” (Sturtevant 1964: 99-100 ).
Revised:  “ Ethnoscience refers to the system of knowledge and cognition typical of a given culture...to put it another way a culture itself amounts to the sum of a given society ’ s folk classifications, all of that society ' s ethnoscience, its particular ways of classifying its material and social universe ” (Sturtevant 1964: 99-100 ).
Edit intent: fluency
Original:  “ Ethnoscience refers to the system of knowledge and cognition typical of a given culture...to put it another way a culture itself amounts to the sum of a given society ’ s folk classifications, all of that society ’ s ethnoscience, its particular ways of classifying its material and social universe ” (Sturtevant 1964: 99-100 ).
Revised:  “ Ethnoscience refers to the system of knowledge and cognition typical of a given culture...to put it another way a culture itself amounts to the sum of a given society ’ s folk classifications, all of that society ’ s ethnoscience, its particular ways of classifying its material and social universe " (Sturtevant 1964: 99-100 ).
Edit intent: fluency
Original:  “ Ethnoscience refers to the system of knowledge and cognition typical of a given culture...to put it another way a culture itself amounts to the sum of a given society ’ s folk classifications, all of that society ’ s ethnoscience, its particular ways of classifying its material and social universe ” (Sturtevant 1964: 99-100 ).
Revised:  “ Ethnoscience refers to the system of knowledge and cognition typical of a given culture...to put it another way a culture itself amounts to the sum of a given society ’ s folk classifications, all of that society ’ s ethnoscience, its particular ways of classifying its material and social universe ” (Sturtevant 1964: 99–100 ).
Edit intent: fluency
Original:  In addition, this approach “ adopted provides simultaneously a point at which the discipline of linguistics, or at least some of its general attitudes, may sensibly be used in anthropology and as a means of gaining insight not only into the nature of man but also into the nature of culture ” (Videbeck and Pia, 1966).
Revised:  In addition, this approach " adopted provides simultaneously a point at which the discipline of linguistics, or at least some of its general attitudes, may sensibly be used in anthropology and as a means of gaining insight not only into the nature of man but also into the nature of culture ” (Videbeck and Pia, 1966).
Edit intent: fluency
Original:  In addition, this approach “ adopted provides simultaneously a point at which the discipline of linguistics, or at least some of its general attitudes, may sensibly be used in anthropology and as a means of gaining insight not only into the nature of man but also into the nature of culture ” (Videbeck and Pia, 1966).
Revised:  In addition, this approach “ adopted provides simultaneously a point at which the discipline of linguistics, or at least some of its general attitudes, may sensibly be used in anthropology and as a means of gaining insight not only into the nature of man but also into the nature of culture " (Videbeck and Pia, 1966).
Edit intent: fluency