wanyu/IteraTeR_v2 huggingface dataset:
Original:  The objective of the festival is to renew , "make holy" by cleansing the "body and the soul" by the men folk and of the village as a whole, and to bring forth unity among all communities of Nagaland.
Revised:  The objective of the festival is to renew , "make holy" by cleansing the "body and the soul" of the village as a whole, and to bring forth unity among all communities of Nagaland.
Edit intent: clarity
Original:  The festival calendar is linked to the agricultural cycle  which varies from village to village.
Revised:  The festival calendar is linked to the agricultural cycle , which varies from village to village.
Edit intent: fluency
Original:  Thus, the celebration is held between the months of December–March, and the duration also varies from ten to 15 days.
Revised:  Thus, the celebration is held between the months of December–March, and the duration also varies from ten to fifteen days.
Edit intent: fluency
Original:  However, the festival is generally held starting from 25 February as per the Gregorian calendar.
Revised:  The festival is generally held starting from 25 February as per the Gregorian calendar.
Edit intent: coherence
Original:  On the first day, which is known as ' KEZIE ", is when people sprinkle on themselves a few drops of rice water which is drawn from a pot named " ZUMHO ".
Revised:  On the first day, which is known as ' Kezie ", is when people sprinkle on themselves a few drops of rice water which is drawn from a pot named " ZUMHO ".
Edit intent: fluency
Original:  On the first day, which is known as ' KEZIE ", is when people sprinkle on themselves a few drops of rice water which is drawn from a pot named " ZUMHO ".
Revised:  On the first day, which is known as ' KEZIE ", people sprinkle themselves with a few drops of rice water which is drawn from a pot named " ZUMHO ".
Edit intent: clarity
Original:  On the first day, which is known as ' KEZIE ", is when people sprinkle on themselves a few drops of rice water which is drawn from a pot named " ZUMHO ".
Revised:  On the first day, which is known as ' KEZIE ", is when people sprinkle on themselves a few drops of rice water drawn from a pot named " ZUMHO ".
Edit intent: fluency
Original:  On the first day, which is known as ' KEZIE ", is when people sprinkle on themselves a few drops of rice water which is drawn from a pot named " ZUMHO ".
Revised:  On the first day, which is known as ' KEZIE ", is when people sprinkle on themselves a few drops of rice water which is drawn from a pot named " Zumho ".
Edit intent: fluency
Original:  The chief lady of the house then reverently fixes the leaves at the three main corner pillars of the house.
Revised:  The chief lady of the house reverently fixes the leaves at the three main corner pillars of the house.
Edit intent: coherence
Original:  This is followed by the men folk assembling at the well to take bath .
Revised:  This is followed by the men assembling at the well to take bath .
Edit intent: clarity
Original:  This is followed by the men folk assembling at the well to take bath .
Revised:  This is followed by the men folk assembling at the well to bathe .
Edit intent: clarity
Original:  On the second day, young men of the village assemble at the village to perform ablutions.
Revised:  On the second day, young men of the village assemble in the village to perform ablutions.
Edit intent: fluency
Original:  They adorn themselves with two new shawls, and then ritualistically sprinkle the holy water on their chest , knees and right arm as a mark of washing away all their sins and ill luck.
Revised:  They adorn themselves with two new shawls, and then ritualistically sprinkle the holy water on their chests , knees and right arm as a mark of washing away all their sins and ill luck.
Edit intent: fluency
Original:  They adorn themselves with two new shawls, and then ritualistically sprinkle the holy water on their chest , knees and right arm as a mark of washing away all their sins and ill luck.
Revised:  They adorn themselves with two new shawls, and then ritualistically sprinkle the holy water on their chest , knees and right arms as a mark of washing away all their sins and ill luck.
Edit intent: fluency
Original:  When they come back from the well, a sacrificial offer of a cock is done .
Revised:  When they come back from the well, a sacrificial offer of a cock is performed .
Edit intent: clarity
Original:  The fourth day of the festival marks the New Year of the Angamis ' . It begins with revelry by singing and feasting which lasts for three days.
Revised:  The fourth day of the festival marks the New Year of the Angamis . It begins with revelry by singing and feasting which lasts for three days.
Edit intent: fluency
Original:  while men also carry head hunting spades, women carry baskets.
Revised:  while men carry head hunting spades, women carry baskets.
Edit intent: clarity
Original:  On the eight day  the ritual involves pulling down of a gate (meaning replacing an old gate that demarcates the property).
Revised:  On the eight day , the ritual involves pulling down of a gate (meaning replacing an old gate that demarcates the property).
Edit intent: fluency
Original:  During the period of the 10 day festivities field operations are suspended and in local terminology this act is called as Penyû.
Revised:  During the period of the ten day festivities, field operations are suspended and in local terminology this act is called as Penyû.
Edit intent: fluency
Original:  During the period of the 10 day festivities field operations are suspended and in local terminology this act is called as Penyû.
Revised:  During the period of the 10 day festivities field operations are suspended ; in local terminology this act is called as Penyû.
Edit intent: coherence
Original:  During the period of the 10 day festivities field operations are suspended and in local terminology this act is called as Penyû.
Revised:  During the period of the 10 day festivities field operations are suspended and in local terminology this act is called Penyû.
Edit intent: fluency
Original:  Following the completion of the festival period, when men of the villages have cleansed themselves and sought blessings, the year is considered appropriate to restart work of cultivation, house building and marriages  . During the 2016 festival held on 25 February, Dr Viketoulie Angami, a member of the Angami tribe  stated:
Revised:  Following the completion of the festival period, when men of the villages have cleansed themselves and sought blessings, cultivation, house building and marriages . During the 2016 festival held on 25 February, Dr Viketoulie Angami, a member of the Angami tribe stated:
Edit intent: clarity
Original:  Following the completion of the festival period, when men of the villages have cleansed themselves and sought blessings, the year is considered appropriate to restart work of cultivation, house building and marriages  . During the 2016 festival held on 25 February, Dr Viketoulie Angami, a member of the Angami tribe  stated:
Revised:  Following the completion of the festival period, when men of the villages have cleansed themselves and sought blessings, the year is considered appropriate to restart work of cultivation, house building and marriages . During the 2016 festival held on 25 February, Dr Viketoulie Angami, a member of the Angami tribe , stated:
Edit intent: fluency
Original:  "It is very important to preserve the cultural practice of our forefathers so in order to preserve our culture identity and to have a common platform on the same day it is important to this festival every year." A German tourist who witnessed the proceedings of the festival said: "This festival is very impressive we have stayed here for few days and have met so many people and it's great to meet them".
Revised:  "It is very important to preserve the cultural practice of our forefathers so in order to preserve our culture identity and to have a common platform on the same day it is important to this festival every year." 
Edit intent: coherence
Original:  Sekrenyi festival, known in local usage as Phousnyi, is a primary annual festival of the Angami Nagas, among the many festivals held by them, in the northeast Indian state of Nagaland.
Revised: The Sekrenyi festival, known in local usage as Phousnyi, is a primary annual festival of the Angami Nagas, among the many festivals held by them, in the northeast Indian state of Nagaland.
Edit intent: fluency
Original:  Sekrenyi festival, known in local usage as Phousnyi, is a primary annual festival of the Angami Nagas, among the many festivals held by them, in the northeast Indian state of Nagaland.
Revised:  Sekrenyi festival, known locally as Phousnyi, is a primary annual festival of the Angami Nagas, among the many festivals held by them, in the northeast Indian state of Nagaland.
Edit intent: clarity
Original:  Sekrenyi festival, known in local usage as Phousnyi, is a primary annual festival of the Angami Nagas, among the many festivals held by them, in the northeast Indian state of Nagaland.
Revised:  Sekrenyi festival, known in local usage as Phousnyi, is a major annual festival of the Angami Nagas, among the many festivals held by them, in the northeast Indian state of Nagaland.
Edit intent: clarity
Original: During the 2016 festival held on 25 February, Dr Viketoulie Angami, a member of the Angami tribe, stated: "It is very important to preserve the cultural practice of our forefathers so in order to preserve our culture identity and to have a common platform on the same day it is important to this festival every year."
Edit intent: coherence
Original:  On the eight day, the ritual involves pulling down of a gate (meaning replacing an old gate that demarcates the property).
Revised:  On the eighth day, the ritual involves pulling down of a gate (meaning replacing an old gate that demarcates the property).
Edit intent: fluency
Original: The Sekrenyi festival, known locally as Phousnyi , is a major annual festival of the Angami Nagas, among the many festivals held by them, in the northeast Indian state of Nagaland.
Revised: The Sekrenyi festival, known locally as Phousanyi , is a major annual festival of the Angami Nagas, among the many festivals held by them, in the northeast Indian state of Nagaland.
Edit intent: fluency
Original: The Sekrenyifestival , known locally as Phousanyi, is a major annual festival of the Angami Nagas, among the many festivals held by them, in the northeast Indian state of Nagaland.
Revised: Sekrenyi , known locally as Phousanyi, is a major annual festival of the Angami Nagas, among the many festivals held by them, in the northeast Indian state of Nagaland.
Edit intent: clarity
Original: Details Sekrenyi is a compound word formed by 'sekre' meaning "sanctification" and ' thenyi ' meaning "festival."
Revised: Details Sekrenyi is a compound word formed by 'sekre' meaning "sanctification" and ' nyi ' meaning "festival."
Edit intent: fluency
Original: Katan was taken first to Amersfoort concentration camp , then he arrived on November 3, 1942 , at Mauthausen Concentration Camp.
Revised: Katan was taken first to Amersfoort concentration camp ; then he arrived on November 3, 1942 , at Mauthausen Concentration Camp.
Edit intent: fluency
Original: Katan was taken first to Amersfoort concentration camp , then he arrived on November 3, 1942 , at Mauthausen Concentration Camp.
Revised: Katan was taken first to Amersfoort concentration camp , then he arrived on November 3, 1942 at Mauthausen Concentration Camp.
Edit intent: fluency
Original: Alexander Katan (8 November 1899 - 27 January 1943) was a Dutch Jewish physically disabled accountant, translator, and teacher, who was murdered by the Nazis in The Holocaust, after which time his photographs were notoriously on display in various museums.
Revised: Alexander Katan (8 November 1899 - 27 January 1943) was a Dutch Jewish physically disabled accountant, translator, and teacher, who was murdered by the Nazis in the Holocaust, after which time his photographs were notoriously on display in various museums.
Edit intent: fluency
Original:  While confined to a wheelchair due to his weak limbs, Katan devoted himself to study, ultimately mastering six languages and working as an accountant and a translator, as well as tutoring students in his home.
Revised:  While using a wheelchair due to his weak limbs, Katan devoted himself to study, ultimately mastering six languages and working as an accountant and a translator, as well as tutoring students in his home.
Edit intent: clarity
Original:  then he arrived on November 3, 1942 at Mauthausen Concentration Camp .
Revised:  then he arrived on November 3, 1942 , at Mauthausen concentration camp .
Edit intent: fluency
Original:  While Dr. Josef Mengele would later gain a notorious reputation for his interest in and medical experiments on dwarfs, Mengele had not yet begun working in Auschwitz at the time Sophie was taken there.
Revised:  While Josef Mengele would later gain a notorious reputation for his interest in and medical experiments on dwarfs, Mengele had not yet begun working in Auschwitz at the time Sophie was taken there.
Edit intent: style
Original:  On January 27, 1943, Dr. Karl-Joseph Gross ordered him killed with an injection to the heart and stripped his flesh from his bones, which then were reassembled for display.
Revised:  On January 27, 1943, Karl-Joseph Gross ordered him killed with an injection to the heart and stripped his flesh from his bones, which then were reassembled for display.
Edit intent: coherence
Original:  Post-Holocaust Following the end of the Holocaust, Mauthausen Concentration Camp became open to visitors.
Revised:  Post-Holocaust Following the end of the Holocaust, Mauthausen concentration camp became open to visitors.
Edit intent: fluency
Original:  Mutualists and allelopathy are also thought to cause plant-soil feedback.
Revised:  Mutualism and allelopathy are also thought to cause plant-soil feedback.
Edit intent: fluency
Original: Plant-soil feedback is a process where plants alter the biotic and abiotic qualities of soil they grow in, which then alters the ability of plants to grow in that soil in the future.
Revised: Plant–soil feedback is a process where plants alter the biotic and abiotic qualities of soil they grow in, which then alters the ability of plants to grow in that soil in the future.
Edit intent: fluency
Original:  Negative plant-soil feedback occurs when plants are less able to grow in soil that was previously occupied by a member of the same species, and positive plant-soil feedback occurs when plants are more able to grow in soil that was previously occupied by a member of the same species.
Revised:  Negative plant–soil feedback occurs when plants are less able to grow in soil that was previously occupied by a member of the same species, and positive plant-soil feedback occurs when plants are more able to grow in soil that was previously occupied by a member of the same species.
Edit intent: coherence
Original:  Negative plant-soil feedback occurs when plants are less able to grow in soil that was previously occupied by a member of the same species, and positive plant-soil feedback occurs when plants are more able to grow in soil that was previously occupied by a member of the same species.
Revised:  Negative plant-soil feedback occurs when plants are less able to grow in soil that was previously occupied by a member of the same species, and positive plant–soil feedback occurs when plants are more able to grow in soil that was previously occupied by a member of the same species.
Edit intent: coherence
Original:  Although it was originally assumed that negative plant-soil feedback was caused by plants depleting the soil of nutrients, recent work has suggested that a major cause of plant-soil feedback is a buildup of soil-borne pathogens.
Revised:  Although it was originally assumed that negative plant–soil feedback was caused by plants depleting the soil of nutrients, recent work has suggested that a major cause of plant-soil feedback is a buildup of soil-borne pathogens.
Edit intent: fluency
Original:  Although it was originally assumed that negative plant-soil feedback was caused by plants depleting the soil of nutrients, recent work has suggested that a major cause of plant-soil feedback is a buildup of soil-borne pathogens.
Revised:  Although it was originally assumed that negative plant-soil feedback was caused by plants depleting the soil of nutrients, recent work has suggested that a major cause of plant–soil feedback is a buildup of soil-borne pathogens.
Edit intent: fluency
Original:  Mutualism and allelopathy are also thought to cause plant-soil feedback.
Revised:  Mutualism and allelopathy are also thought to cause plant–soil feedback.
Edit intent: fluency
Original:  Studies have shown that, on average, plant-soil feedback tends to be negative;
Revised:  Studies have shown that, on average, plant–soil feedback tends to be negative;
Edit intent: fluency
Original:  Negative plant-soil feedback is thought to be an important factor in helping plants to coexist.
Revised:  Negative plant–soil feedback is thought to be an important factor in helping plants to coexist.
Edit intent: fluency
Original:  If a plant is overly abundant , then soil pathogens and other negative factors will become common, hurting its growth.
Revised:  If a plant is over-abundant , then soil pathogens and other negative factors will become common, hurting its growth.
Edit intent: fluency
Original:  Negative plant-soil feedback has been called a particular case of the Janzen-Connell hypothesis.
Revised:  Negative plant–soil feedback has been called a particular case of the Janzen-Connell hypothesis.
Edit intent: fluency
Original:  Negative plant-soil feedback has been called a particular case of the Janzen-Connell hypothesis.
Revised:  Negative plant-soil feedback has been called a particular case of the Janzen–Connell hypothesis.
Edit intent: fluency
Original: Petticoat was a British weekly magazine for young women which was published from 1966 until 1975, at the height of the Swinging Sixties  , in London by Fleetway/IPC, printed in 40 page issues by Eric Bemrose in Long Lane, Liverpool.
Revised: Petticoat was a British weekly magazine for young women which was published from 1966 - the height of the Swinging Sixties , in London by Fleetway/IPC, printed in 40 page issues by Eric Bemrose in Long Lane, Liverpool.
Edit intent: coherence
Original:  Publ.ACC. p.189 andBus Stop, and advice on love, sex, healthy eating, hair  and make-up maintenance , with plenty of full-colour photographs and Pop style monochrome line illustrations and typography.
Revised:  Publ.ACC. p.189 and Bus Stop, and advice on love, sex, healthy eating, hair and make-up maintenance , with plenty of full-colour photographs and Pop style monochrome line illustrations and typography.
Edit intent: fluency
Original:  Publ.ACC. p.189 andBus Stop, and advice on love, sex, healthy eating, hair  and make-up maintenance , with plenty of full-colour photographs and Pop style monochrome line illustrations and typography.
Revised:  Publ.ACC. p.189 andBus Stop, and advice on love, sex, healthy eating, hair , and make-up maintenance , with plenty of full-colour photographs and Pop style monochrome line illustrations and typography.
Edit intent: fluency
Original:  Publ.ACC. p.189 andBus Stop, and advice on love, sex, healthy eating, hair  and make-up maintenance , with plenty of full-colour photographs and Pop style monochrome line illustrations and typography.
Revised:  Publ.ACC. p.189 andBus Stop, and advice on love, sex, healthy eating, hair and make-up , with plenty of full-colour photographs and Pop style monochrome line illustrations and typography.
Edit intent: clarity
Original:  I can tell you first what I think it is not - and I base these judgments on the letters I handle each year (upwards of 5000 of them) from the adolescents who write to Petticoat Magazine.
Revised:  I can tell you first what I think it is not - and I base these judgments on the letters I handle each year (upwards of 5,000 of them) from the adolescents who write to Petticoat Magazine.
Edit intent: fluency
Original:  She is a member of the Assam Legislative Assembly from Bodoland People's Front.
Revised:  She was a member of the Assam Legislative Assembly from Bodoland People's Front.
Edit intent: clarity
Original: Bodoland People's Front politicians Category:State cabinet ministers of Assam Category:Assam MLAs 1991–1996 Category:Assam MLAs 1996–2001 Category:Assam MLAs 2001–2006 Category:Assam MLAs 2006–2011 Category:Assam MLAs 2011–2016 Category:Assam MLAs 2016–2021 Category:21st-century Indian women politicians Category:People from Kokrajhar Category:Women members of the Assam Legislative Assembly Category:Women state cabinet ministers of India Category:Bodo people Category:1951 birt
Revised: Bodoland People's Front politicians Category:State cabinet ministers of Assam Category:Assam MLAs 1991–1996 Category:Assam MLAs 1996–2001 Category:Assam MLAs 2001–2006 Category:Assam MLAs 2006–2011 Category:Assam MLAs 2011–2016 Category:Assam MLAs 2016–2021 Category:21st-century Indian women politicians Category:People from Kokrajhar Category:Women members of the Assam Legislative Assembly Category:Women state cabinet ministers of India Category:Bodo people Category:1951 births Category:20th-century Indian wom
Edit intent: fluency
Original: Early life O'Hurley was born in Lickadoon Castle, Ballyneety, County Limerick, around the year 1530. his father, William, was the O'Hurley clan's Chief of the Name and steward to James FitzGerald, 14th Earl of Desmond.
Revised: Early life O'Hurley was born in Lickadoon Castle, Ballyneety, County Limerick, around the year 1530. His father, William, was the O'Hurley clan's Chief of the Name and steward to James FitzGerald, 14th Earl of Desmond.
Edit intent: fluency
Original: Despite severe torture, which included having his legs boiled over a roaring fire , O'Hurley refused to embrace Protestantism.
Revised: O'Hurley was subjected to savage torture, including the boiling boot, in which his bare feet were imprisoned in iron boots, filled with water, that were slowly heated over a gentle fire until the water boiled and consumed both flesh and bone . Yet , O'Hurley refused to embrace Protestantism.
Edit intent: coherence
Original:  In the early 1960s, she worked together with Dr. James Justice at Mt. Edgecumbe Hospital, in Sitka, in organizing the Southeast Health Aide Program, to meet the heathcare needs of Alaskan Natives living in remote villages;
Revised:  In the early 1960s, she worked together with Dr. James Justice at Mt. Edgecumbe Hospital, in Sitka, in organizing the Southeast Health Aide Program, to meet the healthcare needs of Alaskan Natives living in remote villages;
Edit intent: fluency
Original: Biography Early life Abraham , whose Tlingit name was Chuu Shah, was born in Yakutat, Alaska , the daughter of Teikweidi, or (in English) Olaf Abraham, and his wife Susie Bremner.
Revised: Biography Early life Abraham was born in Yakutat, Alaska , the daughter of Teikweidi, or (in English) Olaf Abraham, and his wife Susie Bremner.
Edit intent: coherence
Original:  Retrieved 2016-05-25. then, since there was no local high school, she attended a boarding school, the Sheldon Jackson High School/College, in Sitka, Alaska, also historically within Tlingit territory, on Baranof Island.
Revised:  Retrieved 2016-05-25. and attended a boarding school, the Sheldon Jackson High School/College, in Sitka, Alaska, also historically within Tlingit territory, on Baranof Island.
Edit intent: coherence
Original: Puppets No one knows where puppetry first began though most scholars seem to agree puppetry as an art form started in China with the introduction of the shadow puppet in the early 20th century.
Revised:  No one knows where puppetry first began though most scholars seem to agree puppetry as an art form started in China with the introduction of the shadow puppet in the early 20th century.
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% In China, a thousand years before Jesus Christ, the religious essence of puppetry was progressively replaced by a shared repertory between popular gesturing and chivalrous melodrama.
Revised: %DIFDELCMD < %DIFDELCMD < %%% 
Edit intent: coherence