wanyu/IteraTeR_v2 huggingface dataset:
Original:  » The Aït Iraten and the Aït Frawsen, Zwawian tribes, were also mentioned on the same page, but not in this list.
Revised:  " The Aït Iraten and the Aït Frawsen, Zwawian tribes, were also mentioned on the same page, but not in this list.
Edit intent: fluency
Original: ]] « The territory of the Zwawa is located in the province of Bejaia and separates the country of the Kutama from that of the Sanhaja.
Revised: ]] " The territory of the Zwawa is located in the province of Bejaia and separates the country of the Kutama from that of the Sanhaja.
Edit intent: fluency
Original:  »Nowadays In the 14th century, the Marinid Berbers launched an expedition into the territory of the Abdelwadids of Tlemcen and the Hafsids of Tunis with the aim of unifying the Maghreb, as their predecessors, the Almohads, did.
Revised:  " In the 14th century, the Marinid Berbers launched an expedition into the territory of the Abdelwadids of Tlemcen and the Hafsids of Tunis with the aim of unifying the Maghreb, as their predecessors, the Almohads, did.
Edit intent: coherence
Original: Ibn Khaldun, Histoire des Berbères et des dynasties musulmanes de l'Afrique Septentrionale, Volume 1, Paris, Imprimerie du gouvernement, 1852, 447 p. (read online), p. 257, 258 Ottoman period In Spanish documents, the Kingdom of Kuku was often referred to as « Reino de Azuagos » , meaning the Kingdom of the Zwawa.
Revised: Ibn Khaldun, Histoire des Berbères et des dynasties musulmanes de l'Afrique Septentrionale, Volume 1, Paris, Imprimerie du gouvernement, 1852, 447 p. (read online), p. 257, 258 Ottoman period In Spanish documents, the Kingdom of Kuku was often referred to as " Reino de Azuagos » , meaning the Kingdom of the Zwawa.
Edit intent: fluency
Original: Ibn Khaldun, Histoire des Berbères et des dynasties musulmanes de l'Afrique Septentrionale, Volume 1, Paris, Imprimerie du gouvernement, 1852, 447 p. (read online), p. 257, 258 Ottoman period In Spanish documents, the Kingdom of Kuku was often referred to as « Reino de Azuagos » , meaning the Kingdom of the Zwawa.
Revised: Ibn Khaldun, Histoire des Berbères et des dynasties musulmanes de l'Afrique Septentrionale, Volume 1, Paris, Imprimerie du gouvernement, 1852, 447 p. (read online), p. 257, 258 Ottoman period In Spanish documents, the Kingdom of Kuku was often referred to as « Reino de Azuagos " , meaning the Kingdom of the Zwawa.
Edit intent: fluency
Original:  Masqueray, Formation des cités chez les populations sédentaires de l'Algérie, Paris, Ernest Letroux, 1886, p. 142 Émile Masqueray says about Sidi Ahmed or el-Kadi: « The precise witnesses of the natives limit the domination of the Lord of Kuku to the Wad Boubehir and Wad of the Amrawa.
Revised:  Masqueray, Formation des cités chez les populations sédentaires de l'Algérie, Paris, Ernest Letroux, 1886, p. 142 Émile Masqueray says about Sidi Ahmed or el-Kadi: " The precise witnesses of the natives limit the domination of the Lord of Kuku to the Wad Boubehir and Wad of the Amrawa.
Edit intent: fluency
Original:  » There is also no evidence that the Aït Ulqadi levied taxes on the central tribes of Djurdjura, such as the Aït Betrun, the Aït Iraten, and the Aït Mengellat, who were the strongest of the Zwawa in numbers, both weapons and manpower.
Revised:  " There is also no evidence that the Aït Ulqadi levied taxes on the central tribes of Djurdjura, such as the Aït Betrun, the Aït Iraten, and the Aït Mengellat, who were the strongest of the Zwawa in numbers, both weapons and manpower.
Edit intent: fluency
Original:  Khayr ad-Din took refuge in Jijel after his defeat against the Kabyles, and he had captured Bona, Collo and Constantine and received the allegiance of many tribes in the region .
Revised:  Khayr ad-Din took refuge in Jijel after his defeat against the Kabyles, and he had captured Bona, Collo and Constantine and received the allegiance of many tribes in the region ,
Edit intent: fluency
Original: Ammar Boulifa, Le Djurdjura à travers l'histoire: depuis l'Antiquité jusqu'en 1830, Alger, Bringau, Imprimeur-éditeur, 1925, 297 p., p. 133 Ammar Boulifa says about this: « The non-execution of this part of the agreement signed with the Turks is not surprising, because the Bel-K'adhi (Aït Ulkadi), who refused to pay this tax, only followed and respect the traditions of their country.
Revised: Ammar Boulifa, Le Djurdjura à travers l'histoire: depuis l'Antiquité jusqu'en 1830, Alger, Bringau, Imprimeur-éditeur, 1925, 297 p., p. 133 Ammar Boulifa says about this: " The non-execution of this part of the agreement signed with the Turks is not surprising, because the Bel-K'adhi (Aït Ulkadi), who refused to pay this tax, only followed and respect the traditions of their country.
Edit intent: fluency
Original:  » The Spanish historian, Diego de Haëdo, in his work, History of the Kings of Algiers, which was published in 1612, wrote about the Zwawa, which he called « Azuagos» or « Mores de Kouko » ,Diego de Haëdo, Histoire des Rois d'Alger, Alger, Adolphe Jourdan, 1612, translated to French in 1881, 222 p., p. 121 and he also wrote about the Kingdom of Kuku, whose king was cited as a powerful ruler.
Revised:  " The Spanish historian, Diego de Haëdo, in his work, History of the Kings of Algiers, which was published in 1612, wrote about the Zwawa, which he called « Azuagos» or « Mores de Kouko » ,Diego de Haëdo, Histoire des Rois d'Alger, Alger, Adolphe Jourdan, 1612, translated to French in 1881, 222 p., p. 121 and he also wrote about the Kingdom of Kuku, whose king was cited as a powerful ruler.
Edit intent: fluency
Original:  » The Spanish historian, Diego de Haëdo, in his work, History of the Kings of Algiers, which was published in 1612, wrote about the Zwawa, which he called « Azuagos» or « Mores de Kouko » ,Diego de Haëdo, Histoire des Rois d'Alger, Alger, Adolphe Jourdan, 1612, translated to French in 1881, 222 p., p. 121 and he also wrote about the Kingdom of Kuku, whose king was cited as a powerful ruler.
Revised:  » The Spanish historian, Diego de Haëdo, in his work, History of the Kings of Algiers, which was published in 1612, wrote about the Zwawa, which he called "Azuagos" or " Mores de Kouko » ,Diego de Haëdo, Histoire des Rois d'Alger, Alger, Adolphe Jourdan, 1612, translated to French in 1881, 222 p., p. 121 and he also wrote about the Kingdom of Kuku, whose king was cited as a powerful ruler.
Edit intent: fluency
Original:  » The Spanish historian, Diego de Haëdo, in his work, History of the Kings of Algiers, which was published in 1612, wrote about the Zwawa, which he called « Azuagos» or « Mores de Kouko » ,Diego de Haëdo, Histoire des Rois d'Alger, Alger, Adolphe Jourdan, 1612, translated to French in 1881, 222 p., p. 121 and he also wrote about the Kingdom of Kuku, whose king was cited as a powerful ruler.
Revised:  » The Spanish historian, Diego de Haëdo, in his work, History of the Kings of Algiers, which was published in 1612, wrote about the Zwawa, which he called « Azuagos» or « Mores de Kouko " ,Diego de Haëdo, Histoire des Rois d'Alger, Alger, Adolphe Jourdan, 1612, translated to French in 1881, 222 p., p. 121 and he also wrote about the Kingdom of Kuku, whose king was cited as a powerful ruler.
Edit intent: fluency
Original: Diego de Haëdo, Histoire des Rois d'Alger, Alger, Adolphe Jourdan, 1612, translated in 1881, 222 p., p. 161 The Zwawa were equipped with muskets, and they were  good soldiers.
Revised: Diego de Haëdo, Histoire des Rois d'Alger, Alger, Adolphe Jourdan, 1612, translated in 1881, 222 p., p. 161 The Zwawa were equipped with muskets, and they were noted to be good soldiers.
Edit intent: clarity
Original:  Amar had reigned until his assassination in 1618, because of his « tyranny» and his weakness against the Regency of Algiers who led two punitive expeditions, in 1607 in which they reached Jema'a n Saharij among the Aït Frawsen, and in 1610 when they had reached their capital, Kuku.
Revised:  Amar had reigned until his assassination in 1618, because of "tyranny" and his weakness against the Regency of Algiers who led two punitive expeditions, in 1607 in which they reached Jema'a n Saharij among the Aït Frawsen, and in 1610 when they had reached their capital, Kuku.
Edit intent: fluency
Original:  Ahmed was nicknamed « Boukhtouch» , meaning the man with the javelin, and his full name was Sidi Ahmed et-Tunsi.
Revised:  Ahmed was nicknamed "Boukhtouch" , meaning the man with the javelin, and his full name was Sidi Ahmed et-Tunsi.
Edit intent: coherence
Original:  In the middle of the 18th century, the caïd of Sebaou, Mohammed Ben Ali, nicknamed « ed-Debbah » (meaning the slaughterer), was about to launch a campaign against the Aït Aïssi, the Ait Sedqa, and the Guechtula.
Revised:  In the middle of the 18th century, the caïd of Sebaou, Mohammed Ben Ali, nicknamed " ed-Debbah » (meaning the slaughterer), was about to launch a campaign against the Aït Aïssi, the Ait Sedqa, and the Guechtula.
Edit intent: fluency
Original:  In the middle of the 18th century, the caïd of Sebaou, Mohammed Ben Ali, nicknamed « ed-Debbah » (meaning the slaughterer), was about to launch a campaign against the Aït Aïssi, the Ait Sedqa, and the Guechtula.
Revised:  In the middle of the 18th century, the caïd of Sebaou, Mohammed Ben Ali, nicknamed « ed-Debbah " (meaning the slaughterer), was about to launch a campaign against the Aït Aïssi, the Ait Sedqa, and the Guechtula.
Edit intent: fluency
Original: Hugh Roberts, Berber Government: The Kabyle Polity in Pre-colonial Algeria, Bloomsbury Academic, 2014, 352 p. (read online), p. 268 It was in the year       1745 that Mohammed Ben Ali led the Ottoman troops, with Kabyles sent by the Zawia of Aït Sidi Ali Oumoussa of the Maâtka, against the Aït Aïssi.
Revised: Hugh Roberts, Berber Government: The Kabyle Polity in Pre-colonial Algeria, Bloomsbury Academic, 2014, 352 p. (read online), p. 268 It was in the year Zwawas were always a part of the Algerian army. Even in cases where some tribes were in rebellion, many other ones were still serving under the Dey of Algiers. Because of this, the relationship between the Deylikal government in Algiers, and the Zwawas was very much complicated. 1745 that Mohammed Ben Ali led the Ottoman troops, with Kabyles sent by the Zawia of Aït Sidi Ali Oumoussa of the Maâtka, against the Aït Aïssi.
Edit intent: coherence
Original: Hugh Roberts, Berber Government: The Kabyle Polity in Pre-colonial Algeria, Bloomsbury Academic, 2014, 352 p. (read online), p. 269 %DIFDELCMD < [[%%% File:Algerian berber.jpg|Kabyle warrior with a musket.
Revised: Hugh Roberts, Berber Government: The Kabyle Polity in Pre-colonial Algeria, Bloomsbury Academic, 2014, 352 p. (read online), p. 269 %DIFDELCMD < [[%%% 
Edit intent: coherence
Original:  In response, the Kabyles sent him donuts sprinkled with this red pepper whose strength is proverbial, accompanying their sending with these words: « These foods, covered with a strong layer of pepper that burns our blood when we eat them, rekindle our warlike ardor, our hatred for the foreigner and give us the necessary strength to exterminate them.
Revised:  In response, the Kabyles sent him donuts sprinkled with this red pepper whose strength is proverbial, accompanying their sending with these words: " These foods, covered with a strong layer of pepper that burns our blood when we eat them, rekindle our warlike ardor, our hatred for the foreigner and give us the necessary strength to exterminate them.
Edit intent: fluency
Original:   Revue Africaine, Paris, 1863, p. 297 »It was the Aït Betrun who set the example in the Djurdjura by defining the attitude to take against the ambition of the Regency of Algiers to subdue the region, and revolts broke out in the following years.
Revised:  " Revue Africaine, Paris, 1863, p. 297 »It was the Aït Betrun who set the example in the Djurdjura by defining the attitude to take against the ambition of the Regency of Algiers to subdue the region, and revolts broke out in the following years.
Edit intent: fluency
Original:   Revue Africaine, Paris, 1863, p. 297 »It was the Aït Betrun who set the example in the Djurdjura by defining the attitude to take against the ambition of the Regency of Algiers to subdue the region, and revolts broke out in the following years.
Revised:  Revue Africaine, Paris, 1863, p. 297It was the Aït Betrun who set the example in the Djurdjura by defining the attitude to take against the ambition of the Regency of Algiers to subdue the region, and revolts broke out in the following years.
Edit intent: fluency
Original: Hugh Roberts, Berber Government: The Kabyle Polity in Pre-colonial Algeria, Bloomsbury Academic, 2014, 352 p. (read online), p. 280 Immediately after the victory of the Aït Betrun against the Ottomans , their neighbors, the Aït Iraten, changed their allegiance and joined the anti-Ottoman resistance.
Revised: Hugh Roberts, Berber Government: The Kabyle Polity in Pre-colonial Algeria, Bloomsbury Academic, 2014, 352 p. (read online), p. 280 Immediately after the victory of the Aït Betrun against the Ottomans , their neighbors, the Aït Iraten, changed their allegiance and joined the anti-Algerine resistance.
Edit intent: clarity
Original: Revue Africaine, Paris, 1863, p. 298 The Guechtula drove out the Turkish garrison and killed the caïd Ahmed,Joseph Nil Robin, La Grande Kabylie sous le régime Turc, Editions Bouchène, 1998, p. 47 but the bordj was rebuilt after the failure of the Kabyles in the attack on bordj-Bouira almost two months later.
Revised: Revue Africaine, Paris, 1863, p. 298 The Guechtula drove out the garrison and killed the caïd Ahmed,Joseph Nil Robin, La Grande Kabylie sous le régime Turc, Editions Bouchène, 1998, p. 47 but the bordj was rebuilt after the failure of the Kabyles in the attack on bordj-Bouira almost two months later.
Edit intent: fluency
Original:  The Turkish garrison had to capitulate after seven days of siege and the bordj remained several years in ruins, but was also rebuilt to once again.
Revised:  The garrison had to capitulate after seven days of siege and the bordj remained several years in ruins, but was also rebuilt to once again.
Edit intent: clarity
Original:  According to Hugh Roberts, some tribes were more Zwawa than others, and the name « gawawen» has two meanings, a restricted and a less restricted one.
Revised:  According to Hugh Roberts, some tribes were more Zwawa than others, and the name "gawawen" has two meanings, a restricted and a less restricted one.
Edit intent: fluency
Original:  They called themselves « the heart of the Zwawa » , they are fierce, and very rigid in the observation of their qanuns (laws).
Revised:  They called themselves " the heart of the Zwawa » , they are fierce, and very rigid in the observation of their qanuns (laws).
Edit intent: fluency
Original:  They called themselves « the heart of the Zwawa » , they are fierce, and very rigid in the observation of their qanuns (laws).
Revised:  They called themselves « the heart of the Zwawa " , they are fierce, and very rigid in the observation of their qanuns (laws).
Edit intent: fluency
Original:  This confederation never paid taxes to the Ottomans of Algiers, and always kept its  independence until the French conquest of Kabylia in 1857.
Revised:  This confederation rarely paid taxes to the Ottomans of Algiers, and always kept its independence until the French conquest of Kabylia in 1857.
Edit intent: clarity
Original:  This confederation never paid taxes to the Ottomans of Algiers, and always kept its  independence until the French conquest of Kabylia in 1857.
Revised:  This confederation never paid taxes to the Algiers, and always kept its independence until the French conquest of Kabylia in 1857.
Edit intent: clarity
Original:  They were united and formed one confederation, and they always defended each other against foreigners, as it was the case in Algiers in the year 1830, where they united under one chief to defend the city against French invaders, and the war of 1857, in which the villages of the Aït Betrun were emptied of their men, who went to fight in Icheriden, alongside the Aït Mengellat, against the French.al-Dhahabi, Muḥammad ibn Aḥmad, al-‘Ibar (in Arabic), Volume 3 (read online), p. 201–2
Revised:  They were united and formed one confederation, and they always defended each other against foreigners, as it was the case in Algiers in the year 1830, where they united under one chief to defend the city against French invaders, and the war of 1857, in which the villages of the Aït Betrun emptied of thwereeir men, who went to fight in Icheriden, alongside the Aït Mengellat, against the French.al-Dhahabi, Muḥammad ibn Aḥmad, al-‘Ibar (in Arabic), Volume 3 (read online), p. 201–2
Edit intent: fluency
Original:  This confederation rarely paid taxes to the Algiers, and always kept its de facto independence until the French conquest of Kabylia in 1857.
Revised:  This confederation never paid taxes to the Algiers, and always kept its de facto independence until the French conquest of Kabylia in 1857.
Edit intent: clarity
Original:  This confederation rarely paid taxes to the Algiers, and always kept its de facto independence until the French conquest of Kabylia in 1857.
Revised:  This confederation rarely paid taxes to the Algiers, and always kept its independence until the French conquest of Kabylia in 1857.
Edit intent: clarity
Original:  They were united and formed one confederation, and they always defended each other against foreigners, as it was the case in Algiers in the year 1830, where they united under one chief to defend the city against French invaders, and the war of 1857, in which the villages of the Aït Betrun emptied of thwereeir men, who went to fight in Icheriden, alongside the Aït Mengellat, against the French.al-Dhahabi, Muḥammad ibn Aḥmad, al-‘Ibar (in Arabic), Volume 3 (read online), p. 201–2
Revised:  They were united and formed one confederation, and they always defended each other against foreigners, as it was the case in Algiers in the year 1830, where they united under one chief to defend the city against French invaders, and the war of 1857, in which the villages of the Aït Betrun were emptied of their men, who went to fight in Icheriden, alongside the Aït Mengellat, against the French.al-Dhahabi, Muḥammad ibn Aḥmad, al-‘Ibar (in Arabic), Volume 3 (read online), p. 201–2
Edit intent: fluency
Original: Igawawen or Gawawa, mostly known as Zwawa (in Kabyle: Igawawen, in Arabic: زواوة, and in Latin: JubaleniRevue archéologique, Société française d'archéologie classique (in French), p. 28) were a group of Kabyle Berber tribes inhabiting the Djurdjura mountains, Greater Kabylia, in Algeria, whose most famous and strongest confederations were those of the Aït Betrun, the Aït Iraten, and the Aït Mengellat, and are divided into various tribes, and the tribes themselves are divided into many villages.
Revised: Igawawen or Gawawa, mostly known as Zwawa (in Kabyle: Igawawen, in Arabic: زواوة, and in Latin: JubaleniRevue archéologique, Société française d'archéologie classique (in French), p. 28) is the first name given to Kabyle Berber tribes inhabiting the Djurdjura mountains, Greater Kabylia, in Algeria, whose most famous and strongest confederations were those of the Aït Betrun, the Aït Iraten, and the Aït Mengellat, and are divided into various tribes, and the tribes themselves are divided into many villages.
Edit intent: clarity
Original:  Igawawen, in Arabic: زواوة, and in Latin: JubaleniRevue archéologique, Société française d'archéologie classique (in French), p. 28) is the first name given to Kabyle Berber tribes inhabiting the Djurdjura mountains, Greater Kabylia, in Algeria, whose most famous and strongest confederations were those of the Aït Betrun, the Aït Iraten, and the Aït Mengellat, and are divided into various tribes, and the tribes themselves are divided into many villages.
Revised:  Igawawen, in Arabic: زواوة, and in Latin: JubaleniRevue archéologique, Société française d'archéologie classique (in French), p. 28) were a group of Kabyle Berber tribes inhabiting the Djurdjura mountains, Greater Kabylia, in Algeria, whose most famous and strongest confederations were those of the Aït Betrun, the Aït Iraten, and the Aït Mengellat, and are divided into various tribes, and the tribes themselves are divided into many villages.
Edit intent: clarity
Original: Igawawen or Gawawa, mostly known as Zwawa (in Kabyle: Igawawen, in Arabic: زواوة, and in Latin: JubaleniRevue archéologique, Société française d'archéologie classique (in French), p. 28) were a group of Kabyle Berber tribes inhabiting the Djurdjura mountains, Greater Kabylia, in Algeria, whose most famous and strongest confederations were those of the Aït Betrun, the Aït Iraten, and the Aït Mengellat, and are divided into various tribes, and the tribes themselves are divided into many villages.
Revised: Igawawen or Gawawa, mostly known as Zwawa (in Kabyle: Igawawen, in Arabic: زواوة, and in Latin: JubaleniRevue archéologique, Société française d'archéologie classique (in French), p. 28) was an ancient name given to Kabyle Berber tribes inhabiting the Djurdjura mountains, Greater Kabylia, in Algeria, whose most famous and strongest confederations were those of the Aït Betrun, the Aït Iraten, and the Aït Mengellat, and are divided into various tribes, and the tribes themselves are divided into many villages.
Edit intent: clarity
Original:  Igawawen, in Arabic: زواوة, and in Latin: JubaleniRevue archéologique, Société française d'archéologie classique (in French), p. 28) was an ancient name given to Kabyle Berber tribes inhabiting the Djurdjura mountains, Greater Kabylia, in Algeria, whose most famous and strongest confederations were those of the Aït Betrun, the Aït Iraten, and the Aït Mengellat, and are divided into various tribes, and the tribes themselves are divided into many villages.
Revised:  Igawawen, in Arabic: زواوة, and in Latin: JubaleniRevue archéologique, Société française d'archéologie classique (in French), p. 28) were a group of Kabyle Berber tribes inhabiting the Djurdjura mountains, Greater Kabylia, in Algeria, whose most famous and strongest confederations were those of the Aït Betrun, the Aït Iraten, and the Aït Mengellat, and are divided into various tribes, and the tribes themselves are divided into many villages.
Edit intent: clarity
Original: Igawawen or Gawawa, mostly known as Zwawa (in Kabyle: Igawawen, in Arabic: زواوة, and in Latin: JubaleniRevue archéologique, Société française d'archéologie classique (in French), p. 28) were a group of URL tribes inhabiting the Djurdjura mountains, Greater Kabylia, in Algeria, whose most famous and strongest confederations were those of the Aït Betrun, the Aït Iraten, and the Aït Mengellat, and are divided into various tribes, and the tribes themselves are divided into many villages.
Revised: Igawawen or Gawawa, mostly known as Zwawa (in Kabyle: Igawawen, in Arabic: زواوة, and in Latin: JubaleniRevue archéologique, Société française d'archéologie classique (in French), p. 28) were a group of Kabyle tribes inhabiting the Djurdjura mountains, Greater Kabylia, in Algeria, whose most famous and strongest confederations were those of the Aït Betrun, the Aït Iraten, and the Aït Mengellat, and are divided into various tribes, and the tribes themselves are divided into many villages.
Edit intent: clarity
Original:  He became minister of justice in the government of Mohamed Ghannouchi Biography of Mr. Karoui Lazhar Chebbi, Minister of Justice, Businessnews.com, 8 March 201
Revised:  He became Minister of Justice in the government of Mohamed Ghannouchi Biography of Mr. Karoui Lazhar Chebbi, Minister of Justice, Businessnews.com, 8 March 201
Edit intent: fluency
Original:  He became Minister of Justice in the government of Mohamed Ghannouchi  Biography of Mr. Karoui Lazhar Chebbi, Minister of Justice, Businessnews.com, 8 March 201
Revised:  He became Minister of Justice in the government of Mohamed Ghannouchi . Biography of Mr. Karoui Lazhar Chebbi, Minister of Justice, Businessnews.com, 8 March 201
Edit intent: fluency
Original: Karoui Lazhar Chebbi (born October 7 , 1927 in Chebbia) is a Tunisian lawyer and politician.
Revised: Karoui Lazhar Chebbi (born 7 , 1927 in Chebbia) is a Tunisian lawyer and politician.
Edit intent: clarity