wanyu/IteraTeR_v2 huggingface dataset:
Original:  The Concept of Anxiety, by Reidar Thomte Princeton University Press 1980 P. 20 Here are two more from 1846  The whole idea of one generation spending all its time studying past generations and then the next generation spending their time studying past generations and making moral and social comments about preceding generations was called, "The Hegelian cud-chewing process with three-stomachs - first immediacy- then regurgitation- then down again."
Revised:  The Concept of Anxiety, by Reidar Thomte Princeton University Press 1980 P. 20 Here are two more from 1846 : The whole idea of one generation spending all its time studying past generations and then the next generation spending their time studying past generations and making moral and social comments about preceding generations was called, "The Hegelian cud-chewing process with three-stomachs - first immediacy- then regurgitation- then down again."
Edit intent: fluency
Original:  The Concept of Anxiety, by Reidar Thomte Princeton University Press 1980 P. 20 Here are two more from 1846  The whole idea of one generation spending all its time studying past generations and then the next generation spending their time studying past generations and making moral and social comments about preceding generations was called, "The Hegelian cud-chewing process with three-stomachs - first immediacy- then regurgitation- then down again."
Revised:  The Concept of Anxiety, by Reidar Thomte Princeton University Press 1980 P. 20 Here are two more from 1846 The whole idea of one generation spending all its time studying past generations and then the next generation spending their time studying past generations and making moral and social comments about preceding generations was called, "The Hegelian cud-chewing process with three-stomachs —first immediacy—then regurgitation— then down again."
Edit intent: fluency
Original:  He wrote the following in 1844 , Although Schelling had little influence on Kierkegaard's subsequent writings, Kierkegaard's trip to Berlin provided him ample time to work on his masterpiece, Either/Or.
Revised:  He wrote the following in 1844 : Although Schelling had little influence on Kierkegaard's subsequent writings, Kierkegaard's trip to Berlin provided him ample time to work on his masterpiece, Either/Or.
Edit intent: fluency
Original:  In a reflection about Schelling in 1849, Kierkegaard remarked that Schelling was  like the Rhine at its mouth where it became stagnant water - he was degenerating into a Prussian "Excellency".
Revised:  In a reflection about Schelling in 1849, Kierkegaard remarked that Schelling was " like the Rhine at its mouth where it became stagnant water - he was degenerating into a Prussian "Excellency".
Edit intent: fluency
Original:  In a reflection about Schelling in 1849, Kierkegaard remarked that Schelling was  like the Rhine at its mouth where it became stagnant water - he was degenerating into a Prussian "Excellency".
Revised:  In a reflection about Schelling in 1849, Kierkegaard remarked that Schelling was like the Rhine at its mouth where it became stagnant water — he was degenerating into a Prussian "Excellency".
Edit intent: fluency
Original:  In a reflection about Schelling in 1849, Kierkegaard remarked that Schelling was  like the Rhine at its mouth where it became stagnant water - he was degenerating into a Prussian "Excellency".
Revised:  In a reflection about Schelling in 1849, Kierkegaard remarked that Schelling was like the Rhine at its mouth where it became stagnant water - he was degenerating into a Prussian 'Excellency'."
Edit intent: fluency
Original: Masugata, Kinya, “ A Short History of Kierkegaard's Reception in Japan ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 31-52 There is also extensive Japanese scholarship on Kierkegaard, a scholarship that interprets Kierkegaard's philosophy in terms of Asian thought.
Revised: Masugata, Kinya, " A Short History of Kierkegaard's Reception in Japan ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 31-52 There is also extensive Japanese scholarship on Kierkegaard, a scholarship that interprets Kierkegaard's philosophy in terms of Asian thought.
Edit intent: fluency
Original: Masugata, Kinya, “ A Short History of Kierkegaard's Reception in Japan ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 31-52 There is also extensive Japanese scholarship on Kierkegaard, a scholarship that interprets Kierkegaard's philosophy in terms of Asian thought.
Revised: Masugata, Kinya, “ A Short History of Kierkegaard's Reception in Japan " , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 31-52 There is also extensive Japanese scholarship on Kierkegaard, a scholarship that interprets Kierkegaard's philosophy in terms of Asian thought.
Edit intent: fluency
Original: Masugata, Kinya, “ A Short History of Kierkegaard's Reception in Japan ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 31-52 There is also extensive Japanese scholarship on Kierkegaard, a scholarship that interprets Kierkegaard's philosophy in terms of Asian thought.
Revised: Masugata, Kinya, “ A Short History of Kierkegaard's Reception in Japan ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 31–52 There is also extensive Japanese scholarship on Kierkegaard, a scholarship that interprets Kierkegaard's philosophy in terms of Asian thought.
Edit intent: fluency
Original: Giles, James “ Introduction: Kierkegaard's among the Temples of Kamakura ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 1-30 Both Kierkegaard and Zen Buddhism, for example, have seen the predicaments of existence in very similar ways.
Revised: Giles, James " Introduction: Kierkegaard's among the Temples of Kamakura ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 1-30 Both Kierkegaard and Zen Buddhism, for example, have seen the predicaments of existence in very similar ways.
Edit intent: fluency
Original: Giles, James “ Introduction: Kierkegaard's among the Temples of Kamakura ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 1-30 Both Kierkegaard and Zen Buddhism, for example, have seen the predicaments of existence in very similar ways.
Revised: Giles, James “ Introduction: Kierkegaard's among the Temples of Kamakura " , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 1-30 Both Kierkegaard and Zen Buddhism, for example, have seen the predicaments of existence in very similar ways.
Edit intent: fluency
Original: Giles, James “ Introduction: Kierkegaard's among the Temples of Kamakura ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 1-30 Both Kierkegaard and Zen Buddhism, for example, have seen the predicaments of existence in very similar ways.
Revised: Giles, James “ Introduction: Kierkegaard's among the Temples of Kamakura ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 1–30 Both Kierkegaard and Zen Buddhism, for example, have seen the predicaments of existence in very similar ways.
Edit intent: fluency
Original: Jacobson, Nolan Pliny, “ The Predicament of Man in Zen Buddhism and Kierkegaard ” , Philosophy East and West 2, 1952, 238-253 A specific example of the similarities here can be seen in Purity of Heart where Kierkegaard describes the state of awareness that one must enter in order to partake of confession.
Revised: Jacobson, Nolan Pliny, " The Predicament of Man in Zen Buddhism and Kierkegaard ” , Philosophy East and West 2, 1952, 238-253 A specific example of the similarities here can be seen in Purity of Heart where Kierkegaard describes the state of awareness that one must enter in order to partake of confession.
Edit intent: fluency
Original: Jacobson, Nolan Pliny, “ The Predicament of Man in Zen Buddhism and Kierkegaard ” , Philosophy East and West 2, 1952, 238-253 A specific example of the similarities here can be seen in Purity of Heart where Kierkegaard describes the state of awareness that one must enter in order to partake of confession.
Revised: Jacobson, Nolan Pliny, “ The Predicament of Man in Zen Buddhism and Kierkegaard " , Philosophy East and West 2, 1952, 238-253 A specific example of the similarities here can be seen in Purity of Heart where Kierkegaard describes the state of awareness that one must enter in order to partake of confession.
Edit intent: fluency
Original: Jacobson, Nolan Pliny, “ The Predicament of Man in Zen Buddhism and Kierkegaard ” , Philosophy East and West 2, 1952, 238-253 A specific example of the similarities here can be seen in Purity of Heart where Kierkegaard describes the state of awareness that one must enter in order to partake of confession.
Revised: Jacobson, Nolan Pliny, “ The Predicament of Man in Zen Buddhism and Kierkegaard ” , Philosophy East and West 2, 1952, 238–253 A specific example of the similarities here can be seen in Purity of Heart where Kierkegaard describes the state of awareness that one must enter in order to partake of confession.
Edit intent: fluency
Original: Giles, James, “ To Practice One Thing: Kierkegaard through the Eyes of Dogen ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 87-105 It is distinct, however, in that the aim of confession, for Kierkegaard, is "to center itself upon this relation to itself as an individual who is responsible to God" (cf. Kierkegaard, "Purity of Heart").
Revised: Giles, James, " To Practice One Thing: Kierkegaard through the Eyes of Dogen ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 87-105 It is distinct, however, in that the aim of confession, for Kierkegaard, is "to center itself upon this relation to itself as an individual who is responsible to God" (cf. Kierkegaard, "Purity of Heart").
Edit intent: fluency
Original: Giles, James, “ To Practice One Thing: Kierkegaard through the Eyes of Dogen ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 87-105 It is distinct, however, in that the aim of confession, for Kierkegaard, is "to center itself upon this relation to itself as an individual who is responsible to God" (cf. Kierkegaard, "Purity of Heart").
Revised: Giles, James, “ To Practice One Thing: Kierkegaard through the Eyes of Dogen " , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 87-105 It is distinct, however, in that the aim of confession, for Kierkegaard, is "to center itself upon this relation to itself as an individual who is responsible to God" (cf. Kierkegaard, "Purity of Heart").
Edit intent: fluency
Original: Giles, James, “ To Practice One Thing: Kierkegaard through the Eyes of Dogen ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 87-105 It is distinct, however, in that the aim of confession, for Kierkegaard, is "to center itself upon this relation to itself as an individual who is responsible to God" (cf. Kierkegaard, "Purity of Heart").
Revised: Giles, James, “ To Practice One Thing: Kierkegaard through the Eyes of Dogen ” , in J. Giles (ed.) Kierkegaard and Japanese Thought, Palgrave Macmillan, 2008, pp. 87–105 It is distinct, however, in that the aim of confession, for Kierkegaard, is "to center itself upon this relation to itself as an individual who is responsible to God" (cf. Kierkegaard, "Purity of Heart").
Edit intent: fluency
Original:  Howard and Edna Hong, (Princeton: Princeton University Press, 1983), 81. Harald Hoffding ( 1843-1931 ) helped introduce Kierkegaard to Western Europe in the early years of the 20th century.
Revised:  Howard and Edna Hong, (Princeton: Princeton University Press, 1983), 81. Harald Hoffding ( 1843–1931 ) helped introduce Kierkegaard to Western Europe in the early years of the 20th century.
Edit intent: fluency
Original:  An individual becomes truly aware of their potential through the experience of dread.
Revised:  An individual becomes truly aware of his or her potential through the experience of dread.
Edit intent: clarity
Original:  In very rough terms, subjectivity refers to what is personal to the individual—what makes the individual who he is in distinction from others.
Revised:  In very rough terms, subjectivity refers to what is personal to the individual—what makes the individual who they are in distinction from others.
Edit intent: clarity
Original:  It also made him world's youngest differently-abled patent holder.
Edit intent: coherence
Original: Hridayeshwar Singh Bhati (born 3 September 2002) is an Indian student who invented a six-player variant of chess at the age of 9 with assistance from his father.
Revised: Hridayeshwar Singh Bhati (born 3 September 2002) was an Indian student who invented a six-player variant of chess at the age of 9 with assistance from his father.
Edit intent: fluency
Original:  He has since designed and received patents for twelve- and sixty-player versions of his game, with his boards capable of 100 distinct variations altogether.
Revised:  He since designed and received patents for twelve- and sixty-player versions of his game, with his boards capable of 100 distinct variations altogether.
Edit intent: clarity
Original:  Besides circular chess, Bhati has developed a ramp system enabling easy access to vehicles for the disabled.
Revised:  Besides circular chess, Bhati developed a ramp system enabling easy access to vehicles for the disabled.
Edit intent: coherence
Original:  Bhati suffers from Duchenne muscular dystrophy and uses a wheelchair.
Revised:  Bhati suffered from Duchenne muscular dystrophy and uses a wheelchair.
Edit intent: fluency
Original:  Bhati suffers from Duchenne muscular dystrophy and uses a wheelchair.
Revised:  Bhati suffers from Duchenne muscular dystrophy and used a wheelchair.
Edit intent: fluency
Original:  He credits his passion for invention to his admiration of British physicist Stephen Hawking: "I want to be like Hawking who became a famous scientist despite suffering from motor neuron disease."
Revised:  He credited his passion for invention to his admiration of British physicist Stephen Hawking: "I want to be like Hawking who became a famous scientist despite suffering from motor neuron disease."
Edit intent: fluency
Original: Hridayeshwar Singh Bhati ( born 3 September 2002  ) was an Indian student who invented a six-player variant of chess at the age of 9 with assistance from his father.
Revised: Hridayeshwar Singh Bhati ( 3 September 2002 ) was an Indian student who invented a six-player variant of chess at the age of 9 with assistance from his father.
Edit intent: coherence
Original:  IQ has been found to robustly predict general knowledge scores even after accounting for differences in age, sex, and five-factor model personality traits.
Revised:  IQ has been found to robustly predict general knowledge scores even after accounting for differences in age, and five-factor model personality traits.
Edit intent: clarity
Original:  [[File:Trivialpursuit Token.jpg|Questions drawn from the game Trivial Pursuit have been utilised in a number of psychological experiments concerning general knowledge.]]
Revised:  [[File:Trivialpursuit Token.jpg|Questions drawn from the game Trivial Pursuit have been used in a number of psychological experiments concerning general knowledge.]]
Edit intent: fluency
Original: Intelligence High scorers on tests of general knowledge tend to also score highly on intelligence tests.
Revised: general knowledge===Intelligence=== High scorers on tests of general knowledge tend to also score highly on intelligence tests.
Edit intent: fluency
Original: . Khan Muttaqi Nadeem ( urdu خان مطقی ندیم) born on 8 March 1940 in Pakistan Karachi .
Revised:  Khan Muttaqi Nadeem ( urdu خان مطقی ندیم) born on 8 March 1940 in Pakistan Karachi .
Edit intent: fluency
Original: . Khan Muttaqi Nadeem ( urdu خان مطقی ندیم) born on 8 March 1940 in Pakistan Karachi .
Revised: . Khan Muttaqi Nadeem ( Urdu خان مطقی ندیم) born on 8 March 1940 in Pakistan Karachi .
Edit intent: fluency
Original: . Khan Muttaqi Nadeem ( urdu خان مطقی ندیم) born on 8 March 1940 in Pakistan Karachi .
Revised: . Khan Muttaqi Nadeem ( urdu خان مطقی ندیم) ( 8 March 1940 in Pakistan Karachi .
Edit intent: coherence
Original:  Education and work Khan Muttaqi Nadeem had an LLB and LLM degree from islamia law collage karachi pakistan .
Revised:  Education and work Khan Muttaqi Nadeem had an LLB and LLM degree from islamia law college, Karachi, Pakistan .
Edit intent: fluency
Original:  He served as Benazir Bhutto's lawyer in sindh . Nadeem was appointed as advocate General sindh in 1989.
Revised:  He served as Benazir Bhutto's lawyer in Sindh . Nadeem was appointed as advocate General sindh in 1989.
Edit intent: fluency
Original:  He served as Benazir Bhutto's lawyer in sindh . Nadeem was appointed as advocate General sindh in 1989.
Revised:  He served as Benazir Bhutto's lawyer in sindh . Nadeem was appointed as Advocate General Sindh in 1989.
Edit intent: fluency
Original:  He was very influential among Ullema and politicians and had presented the Shia community in important cases including the Trabunal of 1984.
Revised:  He was very influential among Ullema and politicians and had presented the Shia community in important cases including the Tribunal of 1984.
Edit intent: fluency
Original:  His interests included poetry, urdu and english literature and is an author of three books.
Revised:  His interests included poetry, Urdu and English literature and is an author of three books.
Edit intent: fluency
Original:  He died in july 2006 and is buried in the Wadi-e-Hussain graveyard in Karach
Revised:  He died in July 2006 and is buried in the Wadi-e-Hussain graveyard in Karach
Edit intent: fluency
Original:  He died in July 2006 and is buried in the Wadi-e-Hussain graveyard in Karach 
Revised:  He died in July 2006 and is buried in the Wadi-e-Hussain graveyard in Karachi. 
Edit intent: fluency
Original: He served   as Benazir Bhutto's lawyer in Sindh.
Revised: He served He served as Benazir Bhutto's lawyer in Sindh.
Edit intent: fluency
Original:  Augustine, Christ Our Brother, The Son of God, The Spirit of Catholicism, Roots of the Reformation, " The Christ of Faith (Der Christus des Glaubens) and One and Holy.
Revised:  Augustine, Christ Our Brother, The Son of God, The Spirit of Catholicism, Roots of the Reformation, The Christ of Faith (Der Christus des Glaubens) and One and Holy.
Edit intent: fluency
Original:  In 1933 he became member of the NSDAP, the Nazi party.
Revised: George Orwell reviewed The Spirit of Catholicism in The New English Weekly in 1932. Orwell differentiated the book from works of "Catholic propaganda", which focus on the basis of Catholic faith and criticisms of its opponents; Orwell praised Adam, by contrast, for his focus on "what goes on inside the Catholic soul". The book's main significance for non-Catholics, Orwell argued, was as an example of the "Hebrew-like pride and exclusiveness of the Catholic mind". In 1933 he became member of the NSDAP, the Nazi party.
Edit intent: coherence
Original: Karl Borromäus Adam (October 22 , 1876 in Freudenberg, Bavaria – April 1 , 1966 in Tübingen, Baden-Württemberg)was a German Catholic theologian of the early 20th century.
Revised: Karl Adam ( 22 , 1876 in Freudenberg, Bavaria – April 1 , 1966 in Tübingen, Baden-Württemberg)was a German Catholic theologian of the early 20th century.
Edit intent: coherence
Original: Karl Borromäus Adam (October 22 , 1876 in Freudenberg, Bavaria – April 1 , 1966 in Tübingen, Baden-Württemberg)was a German Catholic theologian of the early 20th century.
Revised: Karl Borromäus Adam (October 22 , 1876 – April 1 , 1966 in Tübingen, Baden-Württemberg)was a German Catholic theologian of the early 20th century.
Edit intent: coherence
Original: Karl Borromäus Adam (October 22 , 1876 in Freudenberg, Bavaria – April 1 , 1966 in Tübingen, Baden-Württemberg)was a German Catholic theologian of the early 20th century.
Revised: Karl Borromäus Adam (October 22 , 1876 in Freudenberg, Bavaria – 1 , 1966 in Tübingen, Baden-Württemberg)was a German Catholic theologian of the early 20th century.
Edit intent: clarity
Original:  Adam is best known for his 1924 work ,       The Spirit of Catholicism .
Revised:  Adam is best known for his 1924 work , Adam's reasons for accommodating Nazism Krieg has argued that Adam's pursuit of accommodation between the church and the Nazi government was due to his belief that the church should play a central and fundamental role in society and the state. Krieg also argues that Adam's political naivety was in large part the result of his dependence on the ideas and categories of German Romanticism, which led him to envision a national community in harmonious relation to the church, and thus to misjudge political realities and fail to realise the incompatibility of Nazi ideology with Christian faith. In addition to his Romanticism, Krieg argues that Adam's political stance was also informed by the view that Germany was threatened by modernity and the tendencies toward democracy, individualism, secularisation and a modern notion of freedom that promoted diversity. These tendencies, Adam thought, required new social and political formations that would restore order and encourage community, tradition and Christian faith. The theologian argued that Adam's "predilection for the 'vital' and 'organic'" and his rejection of rationalism and liberalism contributed to his willingness to accommodate Nazism. The Spirit of Catholicism .
Edit intent: coherence
Original:  In 1934 he delivered a denunciation of the so-called German religion in an address on " The Eternal Christ "      . Foreword to      ]    Spirit of Catholicism , Doubleday 195
Revised:  In 1934 he delivered a denunciation of the " The Eternal Christ " . Foreword to ] Spirit of Catholicism , Doubleday 195
Edit intent: clarity
Original:  In 1934 he delivered a denunciation of the so-called German religion in an address on " The Eternal Christ "      . Foreword to      ]    Spirit of Catholicism , Doubleday 195
Revised:  In 1934 he delivered a denunciation of the so-called German religion in an address on " The Eternal Christ " . ] Spirit of Catholicism , Doubleday 195
Edit intent: coherence
Original:  In 1934 he delivered a denunciation of the so-called German religion in an address on " The Eternal Christ "      . Foreword to      ]    Spirit of Catholicism , Doubleday 195
Revised:  In 1934 he delivered a denunciation of the so-called German religion in an address on " The Eternal Christ " . Foreword to Evaluation ] Spirit of Catholicism , Doubleday 195
Edit intent: fluency
Original:  In 1934 he delivered a denunciation of the so-called German religion in an address on " The Eternal Christ "      . Foreword to      ]    Spirit of Catholicism , Doubleday 195
Revised:  In 1934 he delivered a denunciation of the so-called German religion in an address on " The Eternal Christ " . Foreword to ing] Spirit of Catholicism , Doubleday 195
Edit intent: fluency
Original: Life and career Early life and education Karl Adam was born in , near Regensburg in the Upper Palatinate, Bavaria  on 22 October 1876.
Revised: Life and career Early life and education Karl Adam was born in , near Regensburg in the Upper Palatinate, Bavaria , on 22 October 1876.
Edit intent: fluency
Original:  The Spirit of Catholicism (1924) In The Spirit of Catholicism (1924)  Adam critiqued rationalism, which he argued had distanced people from themselves, from their communities and from God;
Revised:  The Spirit of Catholicism (1924) In The Spirit of Catholicism (1924) , Adam critiqued rationalism, which he argued had distanced people from themselves, from their communities and from God;
Edit intent: fluency