wanyu/IteraTeR_v2 huggingface dataset:
Original:  The journal    came under government regulation after 1962 and was discontinued in 1980. 
Revised:  The journal The journal came under government regulation after 1962 and was discontinued in 1980. 
Edit intent: fluency
Original: The Journal of the Burma Research Society (  JRBS) was an academic journal covering Burma studies that was published by the Burma Research Society between 1911 and 1980.
Revised: The Journal of the Burma Research Society ( ; abbreviated JRBS) was an academic journal covering Burma studies that was published by the Burma Research Society between 1911 and 1980.
Edit intent: clarity
Original:  When it began publication in 1911, the journal became the first peer reviewed academic journal focused on Burma studies.
Revised:  When it began publication in 1911, the journal became the first peer-reviewed academic journal focused on Burma studies.
Edit intent: fluency
Original:  Over the 69 year period, JRBS published 59 volumes and 132 issues, including over 1,300 articles.
Revised:  Over the 69 year period, the journal published 59 volumes and 132 issues, including over 1,300 articles.
Edit intent: clarity
Original:  JBSR was published twice a year at the Rangoon University Estate . JRBS was published in both English and Burmese.
Revised:  It was published twice a year at the Rangoon University Estate . JRBS was published in both English and Burmese.
Edit intent: clarity
Original:  JBSR was published twice a year at the Rangoon University Estate . JRBS was published in both English and Burmese.
Revised:  JBSR was published twice a year at the Rangoon University Estate in both English and Burmese.
Edit intent: clarity
Original:  Until its closure in 1980, JBRS was the country's principal scholarly publication.
Revised:  Until its closure in 1980, the journal was the country's principal scholarly publication.
Edit intent: clarity
Original:  By the mid-1910s, JBRS was also the leading platform in the field of scholarly reviews of Burmese fiction.
Revised:  By the mid-1910s, it was also the leading platform in the field of scholarly reviews of Burmese fiction.
Edit intent: clarity
Original:  The journal analyzed a wide range of Burmese culture and Burmese history topics and published ethnographic studies, translations and reviews of Burmese literature, folklore, music and theology, fauna, geography and archaeology reports, historical essays, and annotated texts and essays of historical significance, translated from Burmese, Pali, Mon  and other languages.
Revised:  The journal analyzed a wide range of Burmese culture and Burmese history topics and published ethnographic studies, translations and reviews of Burmese literature, folklore, music and theology, fauna, geography and archaeology reports, historical essays, and annotated texts and essays of historical significance, translated from Burmese, Pali, Mon , and other languages.
Edit intent: fluency
Original:  Among its contributors included leading Burma studies scholars such as Than Tun, Pe Maung Tin, Gordon Luce, Htin Aung, Ba Han, and Charles Duroiselle.
Edit intent: clarity
Original:  In 1980, JBRS was closed, alongside its publishing body, the Burma Research Society, by the Burma Socialist Programme Party government.
Revised:  In 1980, it was closed, alongside its publishing body, the Burma Research Society, by the Burma Socialist Programme Party government.
Edit intent: clarity
Original:   The occupied area , situated at the periphery of a floodplain and backing into a ridge of the Tugen hills, is covered by silt which was deposited by the flood river.
Revised:  The occupied area is situated on the floodplain of the flood river.
Edit intent: clarity
Original: The Myanmar Historical Commission (  formerly, the Burma Historical Commission) is an academic research organization focused on Burma studies.
Revised: The Myanmar Historical Commission ( ; formerly, the Burma Historical Commission) is an academic research organization focused on Burma studies.
Edit intent: fluency
Original: 4Kriangsakphichitเกรียงศักดิ์พิชิตSamraong District5Wari SaenวารีแสนVarin District6Chom Krasanจอมกระสานต์Choam Khsant Distric
Revised: 4Kriangsakphichitเกรียงศักดิ์พิชิตSamraong District5Wari SaenวารีแสนVarin District6Chom Krasanจอมกระสานติ์Choam Khsant Distric
Edit intent: fluency
Original:  Authorities declared Schoon a "banned" person, which meant he was prohibited from leaving home between 6 AM and 6 PM , and forbade him to teach or associate with other political activists.
Revised:  Authorities declared Schoon a "banned" person, which meant he was prohibited from leaving home between 6 PM and 6 PM , and forbade him to teach or associate with other political activists.
Edit intent: style
Original:  Authorities declared Schoon a "banned" person, which meant he was prohibited from leaving home between 6 AM and 6 PM , and forbade him to teach or associate with other political activists.
Revised:  Authorities declared Schoon a "banned" person, which meant he was prohibited from leaving home between 6 AM and 6 AM , and forbade him to teach or associate with other political activists.
Edit intent: clarity
Original:  During this time, internally within the African National Congress, the Schoons URL the coverof an apartheid government spy named Craig Williamson, later publicly confirmed as a highly successful infiltrator of the liberation movements.
Revised:  During this time, internally within the African National Congress, the Schoons broke Craig Williamson's cover. He was an apartheid government spy named Craig Williamson, later publicly confirmed as a highly successful infiltrator of the liberation movements.
Edit intent: clarity
Original:  During this time, internally within the African National Congress, the Schoons URL the coverof an apartheid government spy named Craig Williamson, later publicly confirmed as a highly successful infiltrator of the liberation movements.
Revised:  During this time, internally within the African National Congress, the Schoons URL the coverof an apartheid government spy named later publicly confirmed as a highly successful infiltrator of the liberation movements.
Edit intent: clarity
Original:  During this time, internally within the African National Congress, the Schoons URL the coverof an apartheid government spy named Craig Williamson, later publicly confirmed as a highly successful infiltrator of the liberation movements.
Revised:  During this time, internally within the African National Congress, the Schoons URL the coverof an apartheid government spy named Craig Williamson, later publicly confirmed as a highly successful infiltrator of the liberation URL
Edit intent: clarity
Original: Rituals Study of Manchu religion usually distinguishes two tipes of ritual, "domestic" and "primitive", which can be performed in two cultic settings, "imperial" and "common".
Revised: Rituals Study of Manchu religion usually distinguishes two types of ritual, "domestic" and "primitive", which can be performed in two cultic settings, "imperial" and "common".
Edit intent: fluency
Original:  Manchu folk religion is the ethnic religion practiced by most of the Manchu people, the major of the Tungusic peoples, in China.
Revised:  John pizza is the ethnic religion practiced by most of the Manchu people, the major of the Tungusic peoples, in China.
Edit intent: clarity
Original:  Manchu folk religion is the ethnic religion practiced by most of the Manchu people, the major of the Tungusic peoples , in China.
Revised:  Manchu folk religion is the ethnic religion practiced by most of the Manchu people, the major-Tungusic group , in China.
Edit intent: clarity
Original:  It can also be called Manchu Shamanism by virtue of the word "shaman" being originally from Tungusic šamán ("man of knowledge"), later applied by Western scholars to similar religious practices in other cultures.
Revised:  It can also be called Manchu shamanism by virtue of the word "shaman" being originally from Tungusic šamán ("man of knowledge"), later applied by Western scholars to similar religious practices in other cultures.
Edit intent: fluency
Original:  It is a pantheistic system , believing in a universal God called Apka Enduri ("God of Heaven") which is the omnipotent and omnipresent source of all life and creation.
Revised:  It is a animistic and polytheistic religion , believing in a universal God called Apka Enduri ("God of Heaven") which is the omnipotent and omnipresent source of all life and creation.
Edit intent: clarity
Original:  It is a pantheistic system , believing in a universal God called Apka Enduri ("God of Heaven") which is the omnipotent and omnipresent source of all life and creation.
Revised:  It is a pantheistic system , believing in a universal God called Apka Enduri ("God of Heaven") which is the all life and creation.
Edit intent: clarity
Original: It is a animistic and polytheistic religion, believing in several gods and spirits, but have similarly like Tengrism a universal sky-God called Apka Enduri ("God of Heaven") which is the all life and creation.
Revised: It is an animistic and polytheistic religion, believing in several gods and spirits, but have similarly like Tengrism a universal sky-God called Apka Enduri ("God of Heaven") which is the all life and creation.
Edit intent: fluency
Original:  Manchu folk religious rites were standardised by the Qianlong Emperor ( 1736-96 ) in the "Manchu Sacrificial Ritual to the Gods and Heaven" (Manjusai wecere metere kooli bithe), a manual published in Manchu in 1747 and in Chinese (Manzhou jishen jitian dianli) in 1780.
Revised:  Manchu folk religious rites were standardised by the Qianlong Emperor ( 1736–96 ) in the "Manchu Sacrificial Ritual to the Gods and Heaven" (Manjusai wecere metere kooli bithe), a manual published in Manchu in 1747 and in Chinese (Manzhou jishen jitian dianli) in 1780.
Edit intent: fluency
Original: It is an animistic and polytheistic religion, believing in several gods and spirits, but have similarly like Tengrism a universal sky-God called Apka Enduri ("God of Heaven") which is the all life and creation.
Revised: It is an animistic and polytheistic religion, believing in several gods and spirits, lead by a universal sky god called Abka Enduri ("God of Heaven") which is the all life and creation.
Edit intent: coherence
Original:  Many of the deities are original Manchu kins' ancestors, and people with the same surname are generated by the same god.
Revised:  Many of the deities were originally Manchu ancestors, and people with the same surname are generated by the same god.
Edit intent: fluency
Original: It is an animistic and polytheistic religion, believing in several gods and spirits, lead by a universal sky god called Abka Enduri ("God of Heaven"), also referred to as Abka Han ("Khan of Heaven") and Abka Ama ("Sky Father"), originally Abka Hehe ("Sky Mother") who is the source of all life and creation.
Revised: It is an animistic and polytheistic religion, believing in several gods and spirits, led by a universal sky god called Abka Enduri ("God of Heaven"), also referred to as Abka Han ("Khan of Heaven") and Abka Ama ("Sky Father"), originally Abka Hehe ("Sky Mother") who is the source of all life and creation.
Edit intent: fluency
Original: It is an animistic and polytheistic religion, believing in several gods and spirits, led by a universal sky god called Abka Enduri ("God of Heaven"), also referred to as Abka Han ("Khan of Heaven") and Abka Ama ("Sky Father"), originally Abka Hehe ("Sky Mother ") who is the source of all life and creation.
Revised: It is an animistic and polytheistic religion, believing in several gods and spirits, led by a universal sky god called Abka Enduri ("God of Heaven"), also referred to as Abka Han ("Khan of Heaven") and Abka Ama ("Sky Father"), originally Abka Hehe ("Sky Woman ") who is the source of all life and creation.
Edit intent: clarity
Original: It is an animistic and polytheistic religion, believing in several gods and spirits, led by a universal sky god called Abka Enduri ("  God of Heaven"), also referred to as Abka Han ("  Khan of Heaven") and Abka Ama ("Sky Father"), originally Abka Hehe ("Sky Woman  ") who is the source of all life and creation.
Revised: It is an animistic and polytheistic religion, believing in several gods and spirits, led by a universal sky god called Abka Enduri (" Sky God" or " God of Heaven"), also referred to as Abka Han (" Khan of Heaven") and Abka Ama ("Sky Father"), originally Abka Hehe ("Sky Woman ") who is the source of all life and creation.
Edit intent: clarity
Original: General official results of Rada election, Interfax-Ukraine (11 November 2014)Central Election Commission announces official results of Rada election on party tickets, Interfax-Ukraine (11 November 2014) Petro Poroshenko Bloc: Facts and Details, Sputnik News (25 October 2014)
Revised: General official results of Rada election, Interfax-Ukraine (11 November 2014)Central Election Commission announces official results of Rada election on party tickets, Interfax-Ukraine (11 November 2014) 
Edit intent: coherence
Original:  People of the annexation of Crimea by the Russian Federation Category:
Edit intent: coherence
Original: Eighth convocation members of the Verkhovna Rada Category:Recipients of the Order of Prince Yaroslav the Wise, 4th class Category:Recipients of the Order of Prince Yaroslav the Wise, 5th class Category:Recipients of the Order for Merits to Lithuania Category:Ukrainian exiles of the annexation of Crimea by the Russian Federation Category: Independence activists Category:Ombudsmen in Ukraine Category:Ninth convocation members of the Verkhovna Rada Category:Crimean Tatar activis
Revised: Eighth convocation members of the Verkhovna Rada Category:Recipients of the Order of Prince Yaroslav the Wise, 4th class Category:Recipients of the Order of Prince Yaroslav the Wise, 5th class Category:Recipients of the Order for Merits to Lithuania Category:Ukrainian exiles of the annexation of Crimea by the Russian Federation Category: Crimean Tatar independence activists Category:Ombudsmen in Ukraine Category:Ninth convocation members of the Verkhovna Rada Category:Crimean Tatar activis
Edit intent: fluency
Original: Mustafa Abduldzhemil Jemilev (, , , , also known widely with his adopted descriptive surname Qırımoğlu, Crimean Tatar Cyrillic: Къырымогълу , , , , born 13 November 1943, Ay Serez, Crimea), is the former Chairman of the Mejlis of the Crimean Tatar People and a member of the Ukrainian Parliament since 1998.
Revised: Mustafa Abduldzhemil Jemilev (, , also known widely with his adopted descriptive surname Qırımoğlu, Crimean Tatar Cyrillic: Къырымогълу , , , , born 13 November 1943, Ay Serez, Crimea), is the former Chairman of the Mejlis of the Crimean Tatar People and a member of the Ukrainian Parliament since 1998.
Edit intent: fluency
Original: Mustafa Abduldzhemil Jemilev (, , , , also known widely with his adopted descriptive surname Qırımoğlu, Crimean Tatar Cyrillic: Къырымогълу , , , , born 13 November 1943, Ay Serez, Crimea), is the former Chairman of the Mejlis of the Crimean Tatar People and a member of the Ukrainian Parliament since 1998.
Revised: Mustafa Abduldzhemil Jemilev (, , , , also known widely with his adopted descriptive surname Qırımoğlu, Crimean Tatar Cyrillic: Къырымогълу , , born 13 November 1943, Ay Serez, Crimea), is the former Chairman of the Mejlis of the Crimean Tatar People and a member of the Ukrainian Parliament since 1998.
Edit intent: fluency
Original:  He is the recognized leader of the Crimean Tatar National Movement and a former Soviet dissident.
Revised:  He is a member of the Crimean Tatar National Movement and a former Soviet dissident.
Edit intent: clarity
Original:  Commissioner of the President of Ukraine for the Affairs of the Crimean Tatar People ( 2014-2019 ).
Revised:  Commissioner of the President of Ukraine for the Affairs of the Crimean Tatar People ( 2014–2019 ).
Edit intent: fluency
Original:  Eighteen Upbuilding Discourses, by Soren Kiekegaard Hong, p. 143
Revised:  Eighteen Upbuilding Discourses, by Soren Kierkegaard Hong, p. 143
Edit intent: fluency
Original: The pseudonymous authors write from perspectives which are not Kierkegaard's own because some of the philosophy mentioned in this article , may or may not necessarily reflect Kierkegaard's own beliefs.
Revised: Because the pseudonymous authors write from perspectives which are not Kierkegaard's own because some of the philosophy mentioned in this article , may or may not necessarily reflect Kierkegaard's own beliefs.
Edit intent: fluency
Original: The pseudonymous authors write from perspectives which are not Kierkegaard's own because some of the philosophy mentioned in this article , may or may not necessarily reflect Kierkegaard's own beliefs.
Revised: The pseudonymous authors write from perspectives which are not Kierkegaard's own , some of the philosophy mentioned in this article , may or may not necessarily reflect Kierkegaard's own beliefs.
Edit intent: coherence
Original: The pseudonymous authors write from perspectives which are not Kierkegaard's own because some of the philosophy mentioned in this article , may or may not necessarily reflect Kierkegaard's own beliefs.
Revised: The pseudonymous authors write from perspectives which are not Kierkegaard's own because some of the philosophy mentioned in this article may not reflect Kierkegaard's own beliefs.
Edit intent: coherence
Original:  Dictionary of the History of Ideas Kierkegaard recognizes and accepts the notion of alienation, although he phrases it and understands it in his own distinctly original terms.
Revised:  Kierkegaard recognizes and accepts the notion of alienation, although he phrases it and understands it in his own distinctly original terms.
Edit intent: clarity
Original:  (cf. Kierkegaard, "Purity of URL Kierkegaard aims to claim back the subject from the "crowd" mentality of Christendom (cf. Kierkegaard, "On the Dedication to 'That Single Individual' URL and reaffirm the absolute responsibility to God, which is our telos (cf. Kierkegaard, "Fear and Trembling").
Revised:  (cf. Kierkegaard, "Purity of Heart"). Kierkegaard aims to claim back the subject from the "crowd" mentality of Christendom (cf. Kierkegaard, "On the Dedication to 'That Single Individual' URL and reaffirm the absolute responsibility to God, which is our telos (cf. Kierkegaard, "Fear and Trembling").
Edit intent: clarity
Original:   Kierkegaard was a 19th-century Danish philosopher who has been labeled by many as the "Father of Existentialism"McGrath, Alister E.
Revised:  Søren Kierkegaard was a 19th-century Danish philosopher who has been labeled by many as the "Father of Existentialism"McGrath, Alister E.
Edit intent: fluency
Original:  Swenson/Lowrie translation (1941), pp. 184-5.
Revised:  Swenson/Lowrie translation (1941), pp. 184–5.
Edit intent: fluency
Original:  Vol. 4. Indiana University Press, 1975, pp. 712-13.
Revised:  Vol. 4. Indiana University Press, 1975, pp. 712–13.
Edit intent: clarity
Original:  This relationship is a way of looking at one ’ s life that evades objective scrutiny.
Revised:  This relationship is a way of looking at one ' s life that evades objective scrutiny.
Edit intent: fluency
Original:  This is how he put it in The Myth of Sisyphus and Other Writings  Kierkegaard put it this way in Three Edifying Discourses 1843 and Concluding Unscientific Postscript (1846) .
Revised:  This is how he put it in The Myth of Sisyphus and Other Writings : Kierkegaard put it this way in Three Edifying Discourses 1843 and Concluding Unscientific Postscript (1846) .
Edit intent: fluency
Original:  This is how he put it in The Myth of Sisyphus and Other Writings  Kierkegaard put it this way in Three Edifying Discourses 1843 and Concluding Unscientific Postscript (1846) .
Revised:  This is how he put it in The Myth of Sisyphus and Other Writings Kierkegaard put it this way in Three Edifying Discourses 1843 and Concluding Unscientific Postscript (1846) :
Edit intent: fluency
Original:  In Works of Love he writes , Subjectivity Johannes Climacus, in Concluding Unscientific Postscript to Philosophical Fragments, writes the following cryptic line: "Subjectivity is Truth".
Revised:  In Works of Love he writes : Subjectivity Johannes Climacus, in Concluding Unscientific Postscript to Philosophical Fragments, writes the following cryptic line: "Subjectivity is Truth".
Edit intent: fluency
Original:  His most vehement attacks came against those who believed that they had understood history and its laws—and by doing so could ascertain what a human ’ s true self is.
Revised:  His most vehement attacks came against those who believed that they had understood history and its laws—and by doing so could ascertain what a human ' s true self is.
Edit intent: fluency
Original:  He explained this in , Concluding Unscientific Postscript: The goal of life, according to Socrates, is to know thyself.
Revised:  He explained this in Concluding Unscientific Postscript: The goal of life, according to Socrates, is to know thyself.
Edit intent: fluency
Original:  He asks the one who wants to be a single individual the following questions in his 1847 book, Upbuilding Discourses in Various Spirits  Stage two: ethical The second level of existence is the ethical.
Revised:  He asks the one who wants to be a single individual the following questions in his 1847 book, Upbuilding Discourses in Various Spirits : Stage two: ethical The second level of existence is the ethical.
Edit intent: fluency
Original:  If we compare Kierkegaard's idea of ethics with Vedic system of four aims of life, this Ethical system probably correlates most with Dharma - following this or that religion, set of rules, laws etc. (Hindus would call any religion as "dharma", though dharma is also a law).
Revised:  If we compare Kierkegaard's idea of ethics with Vedic system of four aims of life, this Ethical system probably correlates most with Dharma — following this or that religion, set of rules, laws etc. (Hindus would call any religion as "dharma", though dharma is also a law).
Edit intent: fluency
Original:  He attempted to refute this aspect of Hegel's thought by suggesting that many doctrines of Christianity - including the doctrine of Incarnation, a God who is also human - cannot be explained rationally but remain a logical paradox.
Revised:  He attempted to refute this aspect of Hegel's thought by suggesting that many doctrines of Christianity — including the doctrine of Incarnation, a God who is also human - cannot be explained rationally but remain a logical paradox.
Edit intent: fluency
Original:  He attempted to refute this aspect of Hegel's thought by suggesting that many doctrines of Christianity - including the doctrine of Incarnation, a God who is also human - cannot be explained rationally but remain a logical paradox.
Revised:  He attempted to refute this aspect of Hegel's thought by suggesting that many doctrines of Christianity - including the doctrine of Incarnation, a God who is also human — cannot be explained rationally but remain a logical paradox.
Edit intent: fluency
Original:  Hegel, on the contrary, despite all his outstanding ability and stupendous learning, reminds us again and again by his performance that he was in the German sense a professor of philosophy on a large scale, because he a tout prix at any price%DIFDELCMD < ] %%% must explain all things.
Revised:  Hegel, on the contrary, despite all his outstanding ability and stupendous learning, reminds us again and again by his performance that he was in the German sense a professor of philosophy on a large scale, because he a tout prix %DIFDELCMD < ] %%% must explain all things.
Edit intent: clarity