wanyu/IteraTeR_v2 huggingface dataset:
Original:  The Teachings of the Mystics was seen as a useful historical overview of the central ideas of mysticism,Hick, John  The Journal of Philosophy  Vol. 59, No. 5 , (Mar. 1, 1962), pp. 135– 136 and despite losing something in translation between experience and authorship is never tedious.
Revised:  The Teachings of the Mystics was seen as a useful historical overview of the central ideas of mysticism,Hick, John , The Journal of Philosophy Vol. 59, No. 5 , (Mar. 1, 1962), pp. 135– 136 and despite losing something in translation between experience and authorship is never tedious.
Edit intent: fluency
Original:  The Teachings of the Mystics was seen as a useful historical overview of the central ideas of mysticism,Hick, John  The Journal of Philosophy  Vol. 59, No. 5 , (Mar. 1, 1962), pp. 135– 136 and despite losing something in translation between experience and authorship is never tedious.
Revised:  The Teachings of the Mystics was seen as a useful historical overview of the central ideas of mysticism,Hick, John The Journal of Philosophy , Vol. 59, No. 5 , (Mar. 1, 1962), pp. 135– 136 and despite losing something in translation between experience and authorship is never tedious.
Edit intent: fluency
Original:  The Teachings of the Mystics was seen as a useful historical overview of the central ideas of mysticism,Hick, John  The Journal of Philosophy  Vol. 59, No. 5 , (Mar. 1, 1962), pp. 135– 136 and despite losing something in translation between experience and authorship is never tedious.
Revised:  The Teachings of the Mystics was seen as a useful historical overview of the central ideas of mysticism,Hick, John The Journal of Philosophy Vol. 59, No. 5 (March 1, 1962), pp. 135– 136 and despite losing something in translation between experience and authorship is never tedious.
Edit intent: fluency
Original:  The Teachings of the Mystics was seen as a useful historical overview of the central ideas of mysticism,Hick, John  The Journal of Philosophy  Vol. 59, No. 5 , (Mar. 1, 1962), pp. 135– 136 and despite losing something in translation between experience and authorship is never tedious.
Revised:  The Teachings of the Mystics was seen as a useful historical overview of the central ideas of mysticism,Hick, John The Journal of Philosophy Vol. 59, No. 5 , (Mar. 1, 1962), pp. 135– 136. and despite losing something in translation between experience and authorship is never tedious.
Edit intent: fluency
Original:   The Clearing House, Vol  35, No. 7 , (Mar., 1961), p .444 For Huston Smith, the book could be seen as a companion volume to Stace’s more academic work, Mysticism and Philosophy, although representing his ideas at an earlier stage.
Revised:  , The Clearing House, Vol 35, No. 7 , (Mar., 1961), p .444 For Huston Smith, the book could be seen as a companion volume to Stace’s more academic work, Mysticism and Philosophy, although representing his ideas at an earlier stage.
Edit intent: fluency
Original:   The Clearing House, Vol  35, No. 7 , (Mar., 1961), p .444 For Huston Smith, the book could be seen as a companion volume to Stace’s more academic work, Mysticism and Philosophy, although representing his ideas at an earlier stage.
Revised:  The Clearing House, Vol . 35, No. 7 , (Mar., 1961), p .444 For Huston Smith, the book could be seen as a companion volume to Stace’s more academic work, Mysticism and Philosophy, although representing his ideas at an earlier stage.
Edit intent: fluency
Original:   The Clearing House, Vol  35, No. 7 , (Mar., 1961), p .444 For Huston Smith, the book could be seen as a companion volume to Stace’s more academic work, Mysticism and Philosophy, although representing his ideas at an earlier stage.
Revised:  The Clearing House, Vol 35, No. 7 (March 1961), p .444 For Huston Smith, the book could be seen as a companion volume to Stace’s more academic work, Mysticism and Philosophy, although representing his ideas at an earlier stage.
Edit intent: fluency
Original:   The Clearing House, Vol  35, No. 7 , (Mar., 1961), p .444 For Huston Smith, the book could be seen as a companion volume to Stace’s more academic work, Mysticism and Philosophy, although representing his ideas at an earlier stage.
Revised:  The Clearing House, Vol 35, No. 7 , (Mar., 1961), p . 444. For Huston Smith, the book could be seen as a companion volume to Stace’s more academic work, Mysticism and Philosophy, although representing his ideas at an earlier stage.
Edit intent: fluency
Original:  However, Stace doesn’t spell out his concept of the ‘universal core’ of mysticism precisely enough.
Revised:  However, Stace does not spell out his concept of the ‘universal core’ of mysticism precisely enough.
Edit intent: fluency
Original:  However, Stace doesn’t spell out his concept of the ‘universal core’ of mysticism precisely enough.
Revised:  However, Stace doesn’t spell out his concept of the "universal core" of mysticism precisely enough.
Edit intent: fluency
Original: Huston Smith, Walter  Mysticism and Modern Perspective  , Philosophy East and West, Vol. 14, No. 1, ( Apr., 1964), pp. 59– 65 Writing in Mind, Thomas McPherson regarded the book as a by-product of Mysticism and Philosophy , and despite quibbling over a few selections, he concluded the book’s introductory essay was useful and the selections sensible.
Revised: Huston Smith, Walter , " Mysticism and Modern Perspective , Philosophy East and West, Vol. 14, No. 1, ( Apr., 1964), pp. 59– 65 Writing in Mind, Thomas McPherson regarded the book as a by-product of Mysticism and Philosophy , and despite quibbling over a few selections, he concluded the book’s introductory essay was useful and the selections sensible.
Edit intent: fluency
Original: Huston Smith, Walter  Mysticism and Modern Perspective  , Philosophy East and West, Vol. 14, No. 1, ( Apr., 1964), pp. 59– 65 Writing in Mind, Thomas McPherson regarded the book as a by-product of Mysticism and Philosophy , and despite quibbling over a few selections, he concluded the book’s introductory essay was useful and the selections sensible.
Revised: Huston Smith, Walter Mysticism and Modern Perspective " , Philosophy East and West, Vol. 14, No. 1, ( Apr., 1964), pp. 59– 65 Writing in Mind, Thomas McPherson regarded the book as a by-product of Mysticism and Philosophy , and despite quibbling over a few selections, he concluded the book’s introductory essay was useful and the selections sensible.
Edit intent: fluency
Original: Huston Smith, Walter  Mysticism and Modern Perspective  , Philosophy East and West, Vol. 14, No. 1, ( Apr., 1964), pp. 59– 65 Writing in Mind, Thomas McPherson regarded the book as a by-product of Mysticism and Philosophy , and despite quibbling over a few selections, he concluded the book’s introductory essay was useful and the selections sensible.
Revised: Huston Smith, Walter Mysticism and Modern Perspective , Philosophy East and West, Vol. 14, No. 1, ( April 1964), pp. 59– 65 Writing in Mind, Thomas McPherson regarded the book as a by-product of Mysticism and Philosophy , and despite quibbling over a few selections, he concluded the book’s introductory essay was useful and the selections sensible.
Edit intent: fluency
Original: Huston Smith, Walter  Mysticism and Modern Perspective  , Philosophy East and West, Vol. 14, No. 1, ( Apr., 1964), pp. 59– 65 Writing in Mind, Thomas McPherson regarded the book as a by-product of Mysticism and Philosophy , and despite quibbling over a few selections, he concluded the book’s introductory essay was useful and the selections sensible.
Revised: Huston Smith, Walter Mysticism and Modern Perspective , Philosophy East and West, Vol. 14, No. 1, ( Apr., 1964), pp. 59– 65. Writing in Mind, Thomas McPherson regarded the book as a by-product of Mysticism and Philosophy , and despite quibbling over a few selections, he concluded the book’s introductory essay was useful and the selections sensible.
Edit intent: fluency
Original: Huston Smith, Walter  Mysticism and Modern Perspective  , Philosophy East and West, Vol. 14, No. 1, ( Apr., 1964), pp. 59– 65 Writing in Mind, Thomas McPherson regarded the book as a by-product of Mysticism and Philosophy , and despite quibbling over a few selections, he concluded the book’s introductory essay was useful and the selections sensible.
Revised: Huston Smith, Walter Mysticism and Modern Perspective , Philosophy East and West, Vol. 14, No. 1, ( Apr., 1964), pp. 59– 65 Writing in Mind, Thomas McPherson regarded the book as a by-product of Mysticism and Philosophy and. despite quibbling over a few selections, he concluded the book’s introductory essay was useful and the selections sensible.
Edit intent: fluency
Original: McPherson, Thomas,  Review of Mysticism and Philosophy and Teachings of the Mystics  , Mind n.s. 71, 1962, p. 566
Revised: McPherson, Thomas, " Review of Mysticism and Philosophy and Teachings of the Mystics , Mind n.s. 71, 1962, p. 566
Edit intent: fluency
Original: McPherson, Thomas,  Review of Mysticism and Philosophy and Teachings of the Mystics  , Mind n.s. 71, 1962, p. 566
Revised: McPherson, Thomas, Review of Mysticism and Philosophy and Teachings of the Mystics " , Mind n.s. 71, 1962, p. 566
Edit intent: fluency
Original: McPherson, Thomas,  Review of Mysticism and Philosophy and Teachings of the Mystics  , Mind n.s. 71, 1962, p. 566
Revised: McPherson, Thomas, Review of Mysticism and Philosophy and Teachings of the Mystics , Mind n.s. 71, 1962, p. 566.
Edit intent: fluency
Original:  References%DIFDELCMD < %DIFDELCMD < %%% External links Introductory chapter, The Teachings of the Mystics Category:Mysticism Category:1960 books Category:Religious pluralism Category:Philosophical literature Category:Philosophy of religion literatu
Revised:  %DIFDELCMD < %DIFDELCMD < %%% External links Introductory chapter, The Teachings of the Mystics Category:Mysticism Category:1960 books Category:Religious pluralism Category:Philosophical literature Category:Philosophy of religion literatu
Edit intent: fluency
Original:  References%DIFDELCMD < %DIFDELCMD < %%% External links Introductory chapter, The Teachings of the Mystics Category:Mysticism Category:1960 books Category:Religious pluralism Category:Philosophical literature Category:Philosophy of religion literatu
Revised:  References%DIFDELCMD < %DIFDELCMD < %%% Category:Mysticism Category:1960 books Category:Religious pluralism Category:Philosophical literature Category:Philosophy of religion literatu
Edit intent: coherence
Original: Stylistics, a bbbranch of applied linguistics, is the study and interpretation of texts of all types and/or spoken language in regard to their linguistic and tonal style, where style is the particular variety of language used by different individuals and/or in different situations or settings.
Revised: Stylistics, a branch of applied linguistics, is the study and interpretation of texts of all types and/or spoken language in regard to their linguistic and tonal style, where style is the particular variety of language used by different individuals and/or in different situations or settings.
Edit intent: fluency
Original: In 1909, Charles Bally de stylistique française had proposed stylistics as a distinct academic discipline to complement Saussurean linguistics.
Revised: In 1909, Charles Bally proposed stylistics as a distinct academic discipline to complement Saussurean linguistics.
Edit intent: coherence
Original:  Anatomical landmarks on OPG URL Types Dental panoramic radiography equipment consists of a horizontal rotating arm which holds an X-ray source and a moving film mechanism (carrying a film) arranged at opposed extremities.
Revised:  Types Dental panoramic radiography equipment consists of a horizontal rotating arm which holds an X-ray source and a moving film mechanism (carrying a film) arranged at opposed extremities.
Edit intent: coherence
Original:  DXIS (Direct X-ray Imaging System)|DXIS - real time display 1995 – DXIS, the first dental digital panoramic X-rays system available on the market, created by Catalin Stoichita at Signet (France).
Revised:  DXIS - real time display 1995 – DXIS, the first dental digital panoramic X-rays system available on the market, created by Catalin Stoichita at Signet (France).
Edit intent: coherence
Original:  Gaines is also personal trainer to Hank Baskett of the Minnesota Vikings, husband of Kendra Wilkinson of the reality television show Kendra and Kendra on Top, on which Gaines has appeared.
Edit intent: coherence
Original: [and] ‘low mutual understanding of common goals.’” The researchers at the U.S. Army Research Laboratory designed three levels of situational awareness transparency based on Endsley's theory of prediction , comprehension, and projection.
Revised: [and] ‘low mutual understanding of common goals.’” The researchers at the U.S. Army Research Laboratory designed three levels of situational awareness transparency based on Endsley's theory of perception , comprehension, and projection.
Edit intent: clarity
Original: Crowdsourcing Crowdsourcing, made possible by the rise of social media and ubiquitous mobile access has a potential for considerably enhancing situation awareness of both , responsible authorities and citizens themselves for emergency and crisis situations by employing or using "citizens as sensors".
Revised: Crowdsourcing Crowdsourcing, made possible by the rise of social media and ubiquitous mobile access has a potential for considerably enhancing situation awareness of both responsible authorities and citizens themselves for emergency and crisis situations by employing or using "citizens as sensors".
Edit intent: fluency
Original: During his return to England, Smeathman presented a proposal to the Committee for the Relief of the Black Poor and British government Treasury in 1786 to establish a colonial settlement in Sierra Leone.
Revised: During his return to England, Smeathman drew up a proposal to the Committee for the Relief of the Black Poor and British government Treasury in 1786 to establish a colonial settlement in Sierra Leone.
Edit intent: clarity
Original:  Smeathman was given some key contacts in West African coast including African-European slave trading families, presumably from Drury, Fothergill or Banks.
Revised:  Smeathman was given some key contacts in West African coast including Afro-European slave trading families, presumably from Drury, Fothergill or Banks.
Edit intent: fluency
Original:  Upon arrival, Smeathman presented himself to King James Cleveland, an African-European slave trader who helped him settle and explore by taking him in through negotiating terms with other members of the local ruling elite (referred to as "kings" or "chiefs" by the traders in the region).
Revised:  Upon arrival, Smeathman presented himself to King James Cleveland, an Afro-European slave trader who helped him settle and explore by taking him in through negotiating terms with other members of the local ruling elite (referred to as "kings" or "chiefs" by the traders in the region).
Edit intent: fluency
Original:  Smeathman also participated in slave trading, buying and bringing on route with him a number of enslaved people to sell . During his return to England, Smeathman drew up a proposal  to the Committee for the Relief of the Black Poor and British government Treasury in 1786 to establish a colonial settlement in Sierra Leone.
Revised:  Smeathmen also sold an number of enslaved people to sell . During his return to England, Smeathman drew up a proposal to the Committee for the Relief of the Black Poor and British government Treasury in 1786 to establish a colonial settlement in Sierra Leone.
Edit intent: clarity
Original:  Smeathman also participated in slave trading, buying and bringing on route with him a number of enslaved people to sell . During his return to England, Smeathman drew up a proposal  to the Committee for the Relief of the Black Poor and British government Treasury in 1786 to establish a colonial settlement in Sierra Leone.
Revised:  Smeathman also participated in slave trading, buying and bringing on route with him a number of enslaved people to sell . After he returned to England, Smeathman drew up a proposal to the Committee for the Relief of the Black Poor and British government Treasury in 1786 to establish a colonial settlement in Sierra Leone.
Edit intent: clarity
Original:  His plan directly led to the government funding, coercing and forcing Black people in England to travel to Sierra Leone .  Category:English entomologists Category:1786 deaths Category:1742 births Category:18th-century English writers Category:18th-century English male writers Category:History of Sierra Leone Category:British slave owne
Revised:  His plan directly led to the government funding, coercing and forcing Black people in England to travel to Sierra Leone . Category:English entomologists Category:1786 deaths Category:1742 births Category:18th-century English writers Category:18th-century English male writers Category:History of Sierra Leone Category:British slave trade
Edit intent: fluency
Original:  Smeathmen also sold an number of enslaved Africans in the Caribbean which he purchased in Sierra Leone.
Revised:  Smeathmen also sold a number of enslaved Africans in the Caribbean which he purchased in Sierra Leone.
Edit intent: fluency
Original: Image:Central chromatolysis -  ]] [[ nf - very high mag.jpg|Micrograph of the anterior horn of the spinal cord showing motor neurons with central chromatolysis.
Revised: Image:Central chromatolysis - ]] [[Image:Central chromatolysis - nf - very high mag.jpg|Micrograph of the anterior horn of the spinal cord showing motor neurons with central chromatolysis.
Edit intent: fluency
Original: ]] Central chromatolysis is a histopathologic change seen in the cell body of a neuron, where the chromatin and cell nucleus is pushed to the cell periphery, in response to axonal injury.
Revised: ]] Central chromatolysis is a histopathologic change seen in the cell body of a neuron, where the chromatin and cell nucleus are pushed to the cell periphery, in response to axonal injury.
Edit intent: fluency
Original:  URL: URL  Accessed on: 1 January 2011.
Revised:  URL: URL . Accessed on: 1 January 2011.
Edit intent: fluency
Original:  May 7, 1903 - October 14, 1958) was a Russian poet, children's writer and translator.
Revised:  May 7, 1903 — October 14, 1958) was a Russian poet, children's writer and translator.
Edit intent: fluency
Original:  He also translated several Georgian poets (including Shota Rustaveli's epic poem The Knight in the Panther's Skin, as well as more modern Georgian poets such as Vazha-Pshavela, Grigol Orbeliani, David Guramishvili) and traveled frequently to Georgia  . Zabolotsky also resumed his work as an original poet.
Revised:  He also translated several Georgian poets (including Shota Rustaveli's epic poem The Knight in the Panther's Skin, as well as more modern Georgian poets such as Vazha-Pshavela, Grigol Orbeliani, David Guramishvili) and traveled frequently to Georgia Лесючевский о стихах Заболоцкого . Zabolotsky also resumed his work as an original poet.
Edit intent: coherence
Original:  A second heart attack claimed his life on October 14, 1958 in Moscow. 
Revised:  A second heart attack claimed his life on October 14, 1958 in Moscow. References
Edit intent: coherence
Original:  In 1928, Zabolotsky founded the avant-garde group Oberiu with Daniil Kharms and Alexander Vvedensky.
Revised: Zabolotsky's poetry also included works focused on religious themes. These are rooted on his early religious training and expressed Orthodoxy of the peasantry before the revolution. While official biographical statements depicted him as a politically and sanitized Soviet poet, officially and unofficially published works showed that he had more spiritual and intellectual depth. By the 1930s, Zabolotsky modified his poetic style towards "socialist realism" in an a move to produce acceptable ideological content. In 1928, Zabolotsky founded the avant-garde group Oberiu with Daniil Kharms and Alexander Vvedensky.
Edit intent: coherence
Original: Nikolay Alexeyevich Zabolotsky (;
Revised: Nikolay Alekseyevich Zabolotsky (;
Edit intent: fluency
Original:  Nikolay Alekseevich Zabolotsky was born on May 7, 1903 in Kizicheskaya sloboda (now part of the city of Kazan).
Revised:  Nikolay Alekseyevich Zabolotsky was born on May 7, 1903 in Kizicheskaya sloboda (now part of the city of Kazan).
Edit intent: fluency
Original:  His formative period showed the influences of the Futurist works of Vladimir Mayakovsky and Velimir Khlebnikov, the lyrical poems of Alexander Blok and Sergei Esenin , and the art of Pavel Filonov and Marc Chagall.
Revised:  His formative period showed the influences of the Futurist works of Vladimir Mayakovsky and Velimir Khlebnikov, the lyrical poems of Alexander Blok and Sergei Yesenin , and the art of Pavel Filonov and Marc Chagall.
Edit intent: fluency
Original:  He also translated several Georgian poets (including Shota Rustaveli's epic poem The Knight in the Panther's Skin, as well as more modern Georgian poets such as Vazha-Pshavela, Grigol Orbeliani, David Guramishvili) and traveled frequently to Georgia.
Revised:  He also translated several Georgian poets (including Shota Rustaveli's epic poem The Knight in the Panther's Skin, as well as more modern Georgian poets such as Vazha-Pshavela, Grigol Orbeliani, Davit Guramishvili) and traveled frequently to Georgia.
Edit intent: fluency
Original: Jorge Vázquez Viaña Jorge Vázquez Viaña ( * 2. January 1939 in La Paz;
Revised: Jorge Vázquez Viaña Jorge Vázquez Viaña ( born 2 January 1939 in La Paz;
Edit intent: fluency
Original:  Ensuing a gunfight with the Bolivian army on 22 April 1967, he was wounded and taken prisoner.
Revised:  As a result of a gunfight with the Bolivian army on 22 April 1967, he was wounded and taken prisoner.
Edit intent: clarity
Original: Malayness ( Jawi: ) is a term used to describe the state of being Malay , or of embodying Malay characteristics , and is used to refer to that which binds and distinguishes the Malay people and forms the basis of their unity and identity.
Revised: Malayness ( Jawi: ) is the state of being Malay , or of embodying Malay characteristics , and is used to refer to that which binds and distinguishes the Malay people and forms the basis of their unity and identity.
Edit intent: clarity
Original: Malayness ( Jawi: ) is a term used to describe the state of being Malay , or of embodying Malay characteristics , and is used to refer to that which binds and distinguishes the Malay people and forms the basis of their unity and identity.
Revised: Malayness ( Jawi: ) is a term used to describe the state of being Malay or of embodying Malay characteristics , and is used to refer to that which binds and distinguishes the Malay people and forms the basis of their unity and identity.
Edit intent: fluency
Original: Malayness ( Jawi: ) is a term used to describe the state of being Malay , or of embodying Malay characteristics , and is used to refer to that which binds and distinguishes the Malay people and forms the basis of their unity and identity.
Revised: Malayness ( Jawi: ) is a term used to describe the state of being Malay , or of embodying Malay characteristics . This may include that which binds and distinguishes the Malay people and forms the basis of their unity and identity.
Edit intent: coherence
Original:  In Malaysia, where the supremacy of individual Malay sultanates and the position of Islam are preserved, a Malay identity is defined in Article 160 of the Constitution of Malaysia.
Revised:  In Malaysia, where the sovereignity of individual Malay sultanates and the position of Islam are preserved, a Malay identity is defined in Article 160 of the Constitution of Malaysia.
Edit intent: clarity
Original:  'Malay' as an identity, or nationality, is considered as one of the most challenging and perplexing concepts in the multi-ethnic world of Southeast Asia.
Revised:  'Malay' as an identity, or nationality, is considered one of the most challenging and perplexing concepts in the multi-ethnic world of Southeast Asia.
Edit intent: fluency
Original: Malayness (  Jawi: ) is the state of being Malay or of embodying Malay characteristics.
Revised: Malayness ( , Jawi: ) is the state of being Malay or of embodying Malay characteristics.
Edit intent: fluency