wanyu/IteraTeR_v2 huggingface dataset:
Original:  Category:1951 births Category:2010 deaths Category:Bugis people Category:Indonesian-language singers Category:Indonesian male singers Category:Indonesian pop singers Category:Indonesian songwriters Category:  Minahasa people Category:People from Jakarta Category:People from Makassar Category:Indonesian Christia
Revised:  Category:1951 births Category:2010 deaths Category:Bugis people Category:Indonesian-language singers Category:Indonesian male singers Category:Indonesian pop singers Category:Indonesian songwriters Category: Minahasa people Category:People from Jakarta Category:People from Makassar Category:Indonesian Christians Category:Indonesian Roman Catholi
Edit intent: fluency
Original:  Modern whaling & bear-hunting: a record of present-day whaling with up-to-date appliances in many parts of the world, and of bear and seal hunting in the Arctic regions. J.B. Lippincott, 1917 The primary quarry, sperm whales, were generally caught near Bird and Dennis Islands, and towed to a whaling station on Saint Anne.
Revised:  Modern whaling & bear-hunting: a record of present-day whaling with up-to-date appliances in many parts of the world, and of bear and seal hunting in the Arctic regions. J.B. Lippincott, 1917 The primary quarry, sperm whales, were generally caught near Bird and Denis Islands, and towed to a whaling station on Saint Anne.
Edit intent: fluency
Original: Turn against whaling In 1979  Seychelles, represented at the International Whaling Commission by author Lyall Watson, took a surprising step in championing the creation of Indian Ocean Whale Sanctuary.
Revised: Turn against whaling In 1979 , Seychelles, represented at the International Whaling Commission by author Lyall Watson, took a surprising step in championing the creation of Indian Ocean Whale Sanctuary.
Edit intent: fluency
Original: First Page of Baopuzi Inner Chapter 9 [[File:Laojunfu.gif|Laojun rushan fu "Lord Lao's amulet for entering mountains" from Baopuzi Inner Chapter 17]] The Baopuzi (), written by the Jin dynasty scholar Ge Hong ( 283-343) , is divided into esoteric Neipian "Inner Chapters" and  exoteric Waipian "Outer Chapters".
Revised: First Page of Baopuzi Inner Chapter 9 [[File:Laojunfu.gif|Laojun rushan fu "Lord Lao's amulet for entering mountains" from Baopuzi Inner Chapter 17]] The Baopuzi (), written by the Jin dynasty scholar Ge Hong ( 283-343) , is divided into esoteric Neipian "Inner Chapters" and equally exoteric Waipian "Outer Chapters".
Edit intent: clarity
Original:  The Daoist Inner Chapters discuss topics such as techniques for xian "  immortality;
Revised:  The Taoist Inner Chapters discuss topics such as techniques for xian " immortality;
Edit intent: fluency
Original:  The Daoist Inner Chapters discuss topics such as techniques for xian "  immortality;
Revised:  The Daoist Inner Chapters discuss topics such as techniques to achieve " immortality;
Edit intent: clarity
Original:  transcendence"  , Chinese alchemy, elixirs, and demonology.
Revised:  transcendence" ) , Chinese alchemy, elixirs, and demonology.
Edit intent: fluency
Original:  The Confucianist Outer Chapters discuss Chinese literature, Legalism, politics, and society.
Revised:  The Confucian Outer Chapters discuss Chinese literature, Legalism, politics, and society.
Edit intent: fluency
Original:  cherish", pu or "uncarved wood, [a Daoist metaphor for a] person's original nature;
Revised:  cherish", pu or "uncarved wood, [a Taoist metaphor for a] person's original nature;
Edit intent: fluency
Original:  Ge Hong's autobiography explains  choosing his pen name Baopuzi.
Revised:  Ge Hong's autobiography explains his rationale for choosing his pen name Baopuzi.
Edit intent: clarity
Original:  History Compared with many other Daoist texts, the origins of the Baopuzi are well documented.
Revised:  History In comparison to many other Taoist texts, the origins of the Baopuzi are well documented.
Edit intent: clarity
Original:  The (1444–1445) Ming Dynasty Daozang " Daoist canon" first printed the two Baopuzi parts together.
Revised:  The (1444–1445) Ming Dynasty Daozang " Taoist canon" first printed the two Baopuzi parts together.
Edit intent: fluency
Original:  This Zhengtong Daozang " Daoist Canon of the Zhengtong Era (1436-1450)" bibliographically categorized the Baopuzi under the Taiqing "Supreme Clarity" section for alchemical texts.
Revised:  This Zhengtong Daozang " Taoist Canon of the Zhengtong Era (1436-1450)" bibliographically categorized the Baopuzi under the Taiqing "Supreme Clarity" section for alchemical texts.
Edit intent: fluency
Original:  Content The Baopuzi Inner and Outer Chapters discuss miscellaneous topics ranging from esotericism to social philosophy.
Revised:  Content The Baopuzis Inner and Outer Chapters discuss miscellaneous topics ranging from esotericism to social philosophy.
Edit intent: fluency
Original:  transcendence", Chinese alchemy, meditation, Daoist yoga, Daoyin, sexual techniques, Chinese herbology, demons  , and fu "magic talismans".
Revised:  transcendence", Chinese alchemy, meditation, Tao yin ("Taoist yoga"), Chinese herbology, demons , and fu "magic talismans".
Edit intent: clarity
Original:  According to Ge Hong's autobiography, he divided the Inner and Outer Chapters on the distinction between Daoism and Confucianism.
Revised:  According to Ge Hong's autobiography, he divided the Inner and Outer Chapters on the distinction between Taoism and Confucianism.
Edit intent: fluency
Original:  Ge philosophically described Daoism as the ben "root;
Revised:  Ge philosophically described Taoism as the ben "root;
Edit intent: fluency
Original:  Inner Chapters The twenty Neipian "Inner Chapters" record arcane techniques for achieving xian "transcendence;
Revised:  Inner Chapters The twenty Neipian "Inner Chapters" record arcane techniques for achieving hsien "transcendence;
Edit intent: fluency
Original:  In Chapter 19, Ge Hong praises his master Zheng Yin (ca. 215-ca. 302), catalogues Daoist books, and lists talismans (see Ware 1966:379-385).
Revised:  In Chapter 19, Ge Hong praises his master Zheng Yin (ca. 215-ca. 302), catalogs Taoist books, and lists talismans (see Ware 1966:379-385).
Edit intent: clarity
Original:  10 Mingben Clarifying the Basic [Confucian and Daoist differences]
Revised:  10 Mingben Clarifying the Basic [Confucian and Taoist differences]
Edit intent: fluency
Original:  11 Xianyao The Medicine of Immortality 12 Bianwen Discerning Questions 13 Jiyan The Ultimate Words [ about immortality]
Revised:  11 Xianyao The Medicine of Immortality 12 Bianwen Discerning Questions 13 Jiyan The Ultimate Words [ regarding immortality]
Edit intent: fluency
Original:  14 Qinqiu Diligently Seeking [for a teacher] 15 Zaying Miscellaneous Answers 16 Huangbai Yellow and White [gold and silver] 17 Dengshe Climbing [Mountains] and Crossing [Rivers] 18 Dizhen The Terrestrial Truth 19 Xialan Broad Overview [of Daoist literature] 20 Quhuo Allaying Doubts In addition to quoting early alchemical texts, the Inner Chapters describe Ge Hong's laboratory experiments.
Revised:  14 Qinqiu Diligently Seeking [for a teacher] 15 Zaying Miscellaneous Answers 16 Huangbai Yellow and White [gold and silver] 17 Dengshe Climbing [Mountains] and Crossing [Rivers] 18 Dizhen The Terrestrial Truth 19 Xialan Broad Overview [of Taoist literature] 20 Quhuo Allaying Doubts In addition to quoting early alchemical texts, the Inner Chapters describe Ge Hong's laboratory experiments.
Edit intent: fluency
Original:  As Ko Hung describes the process, "tin sheets, each measuring six inches square by one and two-tenths inches thick, are covered with a one-tenth inch layer of a mud-like mixture of Ch'ih Yen (Red Salt) and Huei Chih (potash-water, limewater), ten pounds of tin to every four of Ch'ih Yen."
Revised:  As Ko Hung describes the process, "tin sheets, each measuring six inches square by one and two-tenths inches thick, are covered with a one-tenth inch layer of a mud-like mixture of Ch'ih Yen (Red Salt) and Hwei Chih (potash-water, limewater), ten pounds of tin to every four of Ch'ih Yen."
Edit intent: clarity
Original:  They are then heated in a sealed earthenware pot for thirty days with horse manure (probably with a smouldering fire of dried manure).
Revised:  They are then heated in a sealed earthenware pot for thirty days with horse manure (probably with a smoldering fire of dried manure).
Edit intent: fluency
Original:  Ge Hong diversely wrote essays on Jin Dynasty issues in philosophy, morality, politics, and society.
Revised:  Ge Hong diversely wrote essays on Jin Dynasty issues of philosophy, morality, politics, and society.
Edit intent: clarity
Original:  This Baopuzi portion details everyday problems among Han Dynasty northerners who fled into south China after the fall of Luoyang.
Revised:  This Baopuzi portion details everyday problems among Han Dynasty northerners who fled into southern China after the fall of Luoyang.
Edit intent: fluency
Original:  Guo Tai (128-169) founded of the Qingtan "pure conversation" school;
Revised:  Kuo Tai (128-169) founded of the Qingtan "pure conversation" school;
Edit intent: fluency
Original:  Translations The Chinese Baopuzi has been translated into English, Italian, German, and Japanese.
Revised:  Translations The Baopuzi has been translated into English, Italian, German, and Japanese.
Edit intent: clarity
Original:  There are more English translations of the twenty Inner Chapters than the fifty Outer Chapters.
Revised:  There exist more English translations of the twenty Inner Chapters than the fifty Outer Chapters.
Edit intent: clarity
Original:  Davis and Ch'en (1941) translated chapters 8 "Overcoming Obstructions" and 11 "On hsien Medicines", and provided paraphrases or summaries of the remaining Inner Chapters.
Revised:  Davis and Ch'en (1941) translated chapters 8 "Overcoming Obstructions" and 11 "On Hsien Medicines", and provided paraphrases or summaries of the remaining Inner Chapters.
Edit intent: fluency
Original:  path; principle"  as English God is a conspicuous peculiarity of Ware's Baopuzi version.
Revised:  path; principle" ) as English God is a conspicuous peculiarity of Ware's Baopuzi version.
Edit intent: fluency
Original:  (1966:3) These Chinese words are daoshi 道士  " Daoist priest ;
Revised:  (1966:3) These Chinese words are daoshi 道士 ( " Daoist priest ;
Edit intent: fluency
Original:  Daoist practitioner" and xian 仙  "immortal;
Revised:  Daoist practitioner" and xian 仙 ( "immortal;
Edit intent: fluency
Original:   Ho Peng-Yoke, an authority in the History of science and technology in China, criticized Ware's mistranslations.
Revised:  ) Ho Peng-Yoke, an authority in the History of science and technology in China, criticized Ware's mistranslations.
Edit intent: fluency
Original:  Comparing three versions of this passage listing xian medicines illustrates the translational choices.
Revised:  Comparing three versions of this passage listing xian medicines illustrates the complex translation choices.
Edit intent: clarity
Original:  Others in the order of decreasing excellence are gold, silver, chih , the five jades, mica, pearl, realgar, t'ai i yü yü liang, shih chung huang tzu (literally yellow nucleus in stone), shih kuei (stony cinnamon), quartz, shih nao , shih liu huang (a kind of raw sulfur), wild honey and tseng ch'ing.
Revised:  Others in the order of decreasing excellence are gold, silver, ch'ih , the five jades, mica, pearl, realgar, t'ai i yü yü liang, shih chung huang tzu (literally yellow nucleus in stone), shih kuei (stony cinnamon), quartz, shih nao , shih liu huang (a kind of raw sulfur), wild honey and tseng ch'ing.
Edit intent: fluency
Original:  (11, tr. Davis and Ch'en 1941:311) Significance For centuries, traditional scholars have revered the Baopuzi as a canonical Daoist scripture– but in recent years, modern scholars have reevaluated the text  .
Revised:  (11, tr. Davis and Ch'en 1941:311) Significance For centuries, traditional scholars have revered the Baopuzi as canonical Taoist scripture, but in recent years, modern scholars have reevaluated the text .
Edit intent: clarity
Original:  (11, tr. Davis and Ch'en 1941:311) Significance For centuries, traditional scholars have revered the Baopuzi as a canonical Daoist scripture– but in recent years, modern scholars have reevaluated the text  .
Revised:  (11, tr. Davis and Ch'en 1941:311) Significance For centuries, traditional scholars have revered the Baopuzi as a canonical Daoist scripture– but in recent years, modern scholars have reevaluated the text 's veracity .
Edit intent: clarity
Original:  Its goal is not to catalogue , synthesize, or provide a handbook of techniques.
Revised:  Its goal is not to catalog , synthesize, or provide a handbook of techniques.
Edit intent: fluency
Original:  It is rather a dialogue in which Ko hurls scattershot against a skeptical anonymous interlocutor.
Revised:  It is rather a dialog in which Ko hurls scattershot against a skeptical anonymous interlocutor.
Edit intent: fluency
Original:  Chi-Tim Lai (1998:199) interprets the Inner Chapters as a "new discourse" on xian-immortality through personal salvation and perfection, contrasting with the traditional "imperial discourse" that only the rich could afford xian-hood.
Revised:  Chi-Tim Lai (1998:199) interprets the Inner Chapters as a "new discourse" on xian-immortality through personal salvation and perfection, contrasting with the traditional "imperial discourse" that only the rich could afford to achieve a state of hsien."
Edit intent: clarity
Original:  (Lai 1998:210) Ge Hong quotes his teacher Zheng Yin explaining that poverty forces daoshi " Daoist practitioners" seeking xian techniques to engage in the difficulties and dangers of alchemy.
Revised:  (Lai 1998:210) Ge Hong quotes his teacher Zheng Yin 's explanation that poverty forces daoshi " Daoist practitioners" seeking xian techniques to engage in the difficulties and dangers of alchemy.
Edit intent: fluency
Original:  (Lai 1998:210) Ge Hong quotes his teacher Zheng Yin explaining that poverty forces daoshi " Daoist practitioners" seeking xian techniques to engage in the difficulties and dangers of alchemy.
Revised:  (Lai 1998:210) Ge Hong quotes his teacher Zheng Yin explaining that poverty forces daoshi " Taoist practitioners" seeking xian techniques to engage in the difficulties and dangers of alchemy.
Edit intent: fluency
Original:  "flower pond")  "a vinegar solvent" (fortified with saltpeter;
Revised:  "flower pond") , "a vinegar solvent" (fortified with saltpeter;
Edit intent: fluency
Original:  This is simpler to produce than traditional jiuding "nine tripods" elixirs (attributed to the Yellow Emperor), but  expensive – eight doses cost 400,000 cash.
Revised:  This is simpler to produce than traditional jiuding "nine tripods" elixirs (attributed to the Yellow Emperor), but more expensive – eight doses cost 400,000 cash.
Edit intent: clarity
Original:  True it is that the nine medicines are the best of Hsien medicines.
Revised:  It is true that the nine medicines are the best of Hsien medicines.
Edit intent: coherence
Original:  (4, tr. Wu and Davis 1935:251) Pregadio (2006:215) says recent studies show Ge's intent was "glorifying the religious and ritual legacy of Jiangnan (the region south of the lower Yangzi River), emphasizing the superiority of certain traditions over others, and enhancing their prestige among the social elite to which Ge Hong belonged."
Revised:  (4, tr. Wu and Davis 1935:251) Pregadio (2006:215) says recent studies show Ge's intent was "glorifying the religious and ritual legacy of Jiangnan (the region south of the lower Yangtze River), emphasizing the superiority of certain traditions over others, and enhancing their prestige among the social elite to which Ge Hong belonged."
Edit intent: clarity
Original:  From this point of view, the Baopu zi documents important links between the earlier and later history of Taoism, as it also does for medicine and other fields.
Revised:  From this point of view, the Baopuzi documents important links between the earlier and later history of Taoism, as it also does for medicine and other fields.
Edit intent: fluency
Original:  Science and Civilisation in China: Volume 2, History of Scientific Thought.
Revised:  Science and Civilization in China: Volume 2, History of Scientific Thought.
Edit intent: fluency
Original:  Tortchinov Baopuzi "The Master Embracing Simplicity", ChinaKnowledge Ge Hong (Baopu zi), Fabrizio Pregadio Baopuzi, ChinaCulture , Project Gutenberg Baopuzi  ebook
Revised:  Tortchinov Baopuzi "The Master Embracing Simplicity", ChinaKnowledge Ge Hong (Baopu zi), Fabrizio Pregadio Baopuzi, ChinaCulture , Project Gutenberg Baopuzi '' ebook
Edit intent: fluency
Original:  (1966:3) These Chinese words are Tao-shih 道士 ("Taoist priest or practitioner" )and "hsien" ) 仙 ("immortal;
Revised:  (1966:3) These Chinese words are Tao-shih 道士 ("Taoist priest or practitioner" )and "hsien" 仙 ("immortal;
Edit intent: fluency
Original:  Ho Peng-Yoke, an authority in the History of science and technology in China, criticized Ware's mistranslations .
Revised:  Ho Peng-Yoke, an authority in the History of science and technology in China, criticized Ware's translations .
Edit intent: clarity
Original:  (Sailey 1978:251) "among the people of his district there were those who called him "The Scholar Who Embraces Simplicity"."
Revised:  "among the people of his district there were those who called him "The Scholar Who Embraces Simplicity"."
Edit intent: coherence
Original:  Wu and Davis (1935:224) noted, "This name has been translated Old Sober-Sides, but Dr.
Revised:  Wu and Davis noted, "This name has been translated Old Sober-Sides, but Dr.
Edit intent: clarity
Original:  Fabrizio Pregadio (2006:2) translates "Master Who Embraces Spontaneous Nature".
Revised:  Fabrizio Pregadio translates "Master Who Embraces Spontaneous Nature".
Edit intent: coherence
Original:  Scholars believe Ge revised the Baopuzi during this period, sometime around 330 (Komjathy 2004:22) or 332 (Wu and Davis 1935:224).
Revised:  Scholars believe Ge revised the Baopuzi during this period, sometime around 330 or 332.
Edit intent: clarity
Original:  Nathan Sivin (1969:389) described it as "not one book but two, considerably different in theme".
Revised:  Nathan Sivin described it as "not one book but two, considerably different in theme".
Edit intent: clarity
Original:  branch; end" ( Inner Chapter 10, tr.
Revised:  branch; end" . Inner Chapter 10, tr.
Edit intent: fluency
Original:  Ware 1966:165) .
Revised:  .
Edit intent: coherence
Original:  (1998:191-2) Several chapters have specific themes.
Revised:  Several chapters have specific themes.
Edit intent: clarity
Original:  Number Pinyin Characters Translation (adapted from Ware 1966)
Revised:  Number Pinyin Characters TranslationAdapted from .
Edit intent: coherence
Original:  Joseph Needham (1954:437) , who called Ge Hong "the greatest alchemist in Chinese history", quoted the following passage about medicines from different biological categories.
Revised:  Joseph Needham , who called Ge Hong "the greatest alchemist in Chinese history", quoted the following passage about medicines from different biological categories.
Edit intent: coherence
Original:  Number Pinyin Characters Translation (adapted from Sailey 1978)
Revised:  Number Pinyin Characters TranslationAdapted from .
Edit intent: coherence
Original:  Wu and Davis (1935) translated chapters 4 "On the Gold Medicine" and 16 "On the Yellow and White" (i.e., gold and silver).
Revised:  Wu and Davis translated chapters 4 "On the Gold Medicine" and 16 "On the Yellow and White" (i.e., gold and silver).
Edit intent: coherence
Original:  The French sinologist Eugene Feifel made English translations of chapters 1-3 (1941) , 4 (1944), and 11 (1946).
Revised:  The French sinologist Eugene Feifel made English translations of chapters 1-3 , 4 (1944), and 11 (1946).
Edit intent: coherence
Original:  The French sinologist Eugene Feifel made English translations of chapters 1-3 (1941) , 4 (1944), and 11 (1946).
Revised:  The French sinologist Eugene Feifel made English translations of chapters 1-3 (1941) , 4 , and 11.
Edit intent: clarity
Original:  More recently, excerpts from the Inner Chapters are quoted by Verellen (1999) and Pregadio(2006) .
Revised:  More recently, excerpts from the Inner Chapters are quoted by Verellen and Pregadio .
Edit intent: clarity
Original:  The Inner Chapters have one complete translation by James R. Ware (1966) , which also includes Ge Hong's autobiography from Outer Chapter 50 (1966:6-21).
Revised:  The Inner Chapters have one complete translation by James R. Ware , which also includes Ge Hong's autobiography from Outer Chapter 50 (1966:6-21).
Edit intent: coherence
Original:  The Inner Chapters have one complete translation by James R. Ware (1966) , which also includes Ge Hong's autobiography from Outer Chapter 50 (1966:6-21).
Revised:  The Inner Chapters have one complete translation by James R. Ware (1966) , which also includes Ge Hong's autobiography from Outer Chapter 50.
Edit intent: coherence
Original:  Several reviewers censured the quality of Ware's translation, for instance, Kroll (1982:139) called it "at times misguided".
Revised:  Several reviewers censured the quality of Ware's translation, for instance, Kroll called it "at times misguided".
Edit intent: clarity
Original:  Therefore, God = Life or Being. (1966:1-2) Ware admitted his God for Dao translation cannot be applied consistently.
Revised:  Therefore, God = Life or Being. Ware admitted his God for Dao translation cannot be applied consistently.
Edit intent: coherence
Original:  (1966:3) These Chinese words are Tao-shih 道士 ("Taoist priest or practitioner" )and "hsien" 仙 ("immortal;
Revised:  These Chinese words are Tao-shih 道士 ("Taoist priest or practitioner" )and "hsien" 仙 ("immortal;
Edit intent: coherence
Original:  (1967:145) Nevertheless, Ho's review concluded with praise.
Revised:  Nevertheless, Ho's review concluded with praise.
Edit intent: coherence
Original:  (11 , tr. Davis and Ch'en 1941:311) Medicines of superior quality for immortality are: cinnabar;
Revised:  (11 )Tr. . Medicines of superior quality for immortality are: cinnabar;
Edit intent: coherence
Original:  (tr. Ware 1966:178) The Baoppuzi Outer Chapters have one partial translation into English.
Revised:  The Baoppuzi Outer Chapters have one partial translation into English.
Edit intent: coherence
Original:  (1935:221) Arthur Waley praised Ge Hong's rational attitude toward alchemy.
Revised:  Arthur Waley praised Ge Hong's rational attitude toward alchemy.
Edit intent: clarity
Original:  (1978:345) Sivin sarcastically compares Ge Hong, "an obsessed bookman and indiscriminate lore-collector", with Alan Watts.
Revised:  Sivin sarcastically compares Ge Hong, "an obsessed bookman and indiscriminate lore-collector", with Alan Watts.
Edit intent: coherence
Original:  However, James Benn (2003:139) observes, "This judgement is perhaps not as damning as Professor Sivin intended.
Revised:  However, James Benn observes, "This judgement is perhaps not as damning as Professor Sivin intended.
Edit intent: clarity
Original:  (Lai 1998:210) Said Cheng Chun in reply, "The gold and silver which are found in the world are suitable for the purpose.
Revised:  Said Cheng Chun in reply, "The gold and silver which are found in the world are suitable for the purpose.
Edit intent: coherence
Original:  (16 , tr. Wu and Davis 1935:260-1)Ware (1966:268 )  translates this adage, "There are no fat genii and no rich processors".
Revised:  (16 ) translates this adage, "There are no fat genii and no rich processors".
Edit intent: coherence
Original:  (2006:217) References Benn, James A. 2003.
Revised:  References Benn, James A. 2003.
Edit intent: coherence
Original:  "Review of Ware 1966%DIFDELCMD < ]%%% ", Isis 59:113-4.
Revised:  "Review of Ware 1966%DIFDELCMD < ]%%% 
Edit intent: coherence
Original:  "Review of Sailey 1978%DIFDELCMD < ]%%% ," Chinese Literature: Essays, Articles, Reviews (CLEAR) 4.1:139-140.
Revised:  "Review %DIFDELCMD < ]%%% ," Chinese Literature: Essays, Articles, Reviews (CLEAR) 4.1:139-140.
Edit intent: coherence