wanyu/IteraTeR_v2 huggingface dataset:
Original:  In addition, “ understanding the contingencies is helpful in the task of comprehending folk taxonomies on the one hand, and, on the other, an understanding of the taxonomy is required for a full scale appreciation of criteria considered relevant in a given culture (Videbeck and Pia, 1966).
Revised:  In addition, " understanding the contingencies is helpful in the task of comprehending folk taxonomies on the one hand, and, on the other, an understanding of the taxonomy is required for a full scale appreciation of criteria considered relevant in a given culture (Videbeck and Pia, 1966).
Edit intent: fluency
Original:  Taxonomy and Classification Ethnoscience can be used to analyze the kinship terminology of a given culture, using their language and according to how they view members of their society.
Revised:  Taxonomy and classification Ethnoscience can be used to analyze the kinship terminology of a given culture, using their language and according to how they view members of their society.
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Original:  Taxonomies “ are models of analysis whose purpose is the description of particular types of hierarchical relationships between members of a given set of elements ” (Perchonock and Werner, 1969).
Revised:  Taxonomies " are models of analysis whose purpose is the description of particular types of hierarchical relationships between members of a given set of elements ” (Perchonock and Werner, 1969).
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Original:  Taxonomies “ are models of analysis whose purpose is the description of particular types of hierarchical relationships between members of a given set of elements ” (Perchonock and Werner, 1969).
Revised:  Taxonomies “ are models of analysis whose purpose is the description of particular types of hierarchical relationships between members of a given set of elements " (Perchonock and Werner, 1969).
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Original:  System of Classification – Among Cultures Ethnoscience deals with how a given culture classifies certain principles in addition to how it is express through their language.
Revised:  System of classification – Among Cultures Ethnoscience deals with how a given culture classifies certain principles in addition to how it is express through their language.
Edit intent: fluency
Original:  System of Classification – Among Cultures Ethnoscience deals with how a given culture classifies certain principles in addition to how it is express through their language.
Revised:  System of Classification – among cultures Ethnoscience deals with how a given culture classifies certain principles in addition to how it is express through their language.
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Original:  “ The new methods, which focus on the discovery and description of folk systems, have come to be known as Ethnoscience.
Revised:  " The new methods, which focus on the discovery and description of folk systems, have come to be known as Ethnoscience.
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Original:  Ethnoscience analysis has thus far concentrated on systems of classification within such cultural and linguistic domains as colors, plants, and medicines .” (Perchonock and Werner, 1969) An ethno-scientific approach can be used to better understand a given culture and their knowledge of their culture.
Revised:  Ethnoscience analysis has thus far concentrated on systems of classification within such cultural and linguistic domains as colors, plants, and medicines " (Perchonock and Werner, 1969) An ethno-scientific approach can be used to better understand a given culture and their knowledge of their culture.
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Original:  Ethnoscience analysis has thus far concentrated on systems of classification within such cultural and linguistic domains as colors, plants, and medicines .” (Perchonock and Werner, 1969) An ethno-scientific approach can be used to better understand a given culture and their knowledge of their culture.
Revised:  Ethnoscience analysis has thus far concentrated on systems of classification within such cultural and linguistic domains as colors, plants, and medicines .” (Perchonock and Werner, 1969) . An ethnoscientific approach can be used to better understand a given culture and their knowledge of their culture.
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Original:  Contemporary Research Ethnoscience can be effectively summed up as a classification system for a particular culture in the same way that a botanist would use a taxonomic system for the classification of plant species.
Revised:  Contemporary research Ethnoscience can be effectively summed up as a classification system for a particular culture in the same way that a botanist would use a taxonomic system for the classification of plant species.
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Original:  standpoint, this eliminating all of the ethnographer's own categories . " (Morey and Luthans 27)  Ethnoscience is also a way of learning and understanding how an individual or group perceive their environment and how they fit in with their environment as reflected in their own words and actions.
Revised:  standpoint, this eliminating all of the ethnographer's own categories " (Morey and Luthans 27) Ethnoscience is also a way of learning and understanding how an individual or group perceive their environment and how they fit in with their environment as reflected in their own words and actions.
Edit intent: fluency
Original:  standpoint, this eliminating all of the ethnographer's own categories . " (Morey and Luthans 27)  Ethnoscience is also a way of learning and understanding how an individual or group perceive their environment and how they fit in with their environment as reflected in their own words and actions.
Revised:  standpoint, this eliminating all of the ethnographer's own categories . " (Morey and Luthans 27) . Ethnoscience is also a way of learning and understanding how an individual or group perceive their environment and how they fit in with their environment as reflected in their own words and actions.
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Original: Origins Ethnoscience 's focus was not always different from the ideas of "cognitive anthropology", "component analysis", or "the New Ethnography";
Revised: Origins Ethnoscience has not always focussed on ideas distinct from those of "cognitive anthropology", "component analysis", or "the New Ethnography";
Edit intent: clarity
Original:  it is a specialization of indigenous knowledge systems , such as Ethno-botany , ethno-zoology, ethno-medicine, etc. (Atran, 1991: 595) " . According to Scott Atran, ethnoscience looks at culture with a scientific perspective (1991: 650), although most anthropologists abhor this definition.
Revised:  it is a specialization of indigenous knowledge-systems , such as Ethno-botany , ethno-zoology, ethno-medicine, etc. (Atran, 1991: 595) " . According to Scott Atran, ethnoscience looks at culture with a scientific perspective (1991: 650), although most anthropologists abhor this definition.
Edit intent: fluency
Original:  it is a specialization of indigenous knowledge systems , such as Ethno-botany , ethno-zoology, ethno-medicine, etc. (Atran, 1991: 595) " . According to Scott Atran, ethnoscience looks at culture with a scientific perspective (1991: 650), although most anthropologists abhor this definition.
Revised:  it is a specialization of indigenous knowledge systems , such as ethno-botany , ethno-zoology, ethno-medicine, etc. (Atran, 1991: 595) " . According to Scott Atran, ethnoscience looks at culture with a scientific perspective (1991: 650), although most anthropologists abhor this definition.
Edit intent: fluency
Original:  it is a specialization of indigenous knowledge systems , such as Ethno-botany , ethno-zoology, ethno-medicine, etc. (Atran, 1991: 595) " . According to Scott Atran, ethnoscience looks at culture with a scientific perspective (1991: 650), although most anthropologists abhor this definition.
Revised:  it is a specialization of indigenous knowledge systems , such as Ethno-botany , ethno-zoology, ethno-medicine, etc. (Atran, 1991: 595) . According to Scott Atran, ethnoscience looks at culture with a scientific perspective (1991: 650), although most anthropologists abhor this definition.
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Original:  Tim Ingold describes ethnoscience as being a cross-discipline (2000: 160).
Revised:  Tim Ingold describes ethnoscience as a cross-discipline (2000: 160).
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Original:  He writes that ethnoscience is based on increased collaboration between social sciences and  humanities (e.g., anthropology, sociology, psychology, and philosophy) with natural sciences such as biology, ecology, or medicine (Ingold, 2000: 406-7).
Revised:  He writes that ethnoscience is based on increased collaboration between social sciences and the humanities (e.g., anthropology, sociology, psychology, and philosophy) with natural sciences such as biology, ecology, or medicine (Ingold, 2000: 406-7).
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Original:  Of course, naturally over time, the ways in which data has been collected and studied has changed and it has evolved, becoming more detailed and specific (Urry, 1972: 45).
Revised:  Of course, naturally over time, the ways in which data has been collected and studied has changed and the field has evolved, becoming more detailed and specific (Urry, 1972: 45).
Edit intent: clarity
Original: Origins Ethnoscience has not always focussed on ideas distinct from those of "cognitive anthropology", "component analysis", or "the New Ethnography";
Revised: Origins Ethnoscience has not always focused on ideas distinct from those of "cognitive anthropology", "component analysis", or "the New Ethnography";
Edit intent: fluency
Original:  During Ellalan 's time, Kelani Tissa was a sub-king of Maya Rata (south-west) and Kavan Tissa was a regional sub-king of Ruhuna (south-east).
Revised:  During Elara 's time, Kelani Tissa was a sub-king of Maya Rata (south-west) and Kavan Tissa was a regional sub-king of Ruhuna (south-east).
Edit intent: clarity
Original:  South Asian Studies Centre Sydney. . p. 157 Excavations in the area of Tissamaharama in southern Sri Lanka have unearthed locally issued coins, produced between the 2nd century BC and the 2nd century CE, some of which carry local Tamil personal names written in early Tamil characters, Mahadevan, I. "Ancient Tamil coins from Sri Lanka", pp. 152–154 which suggest that Tamils were present and actively involved in trade along the southern coast of Sri Lanka by the late classical period.
Revised:  South Asian Studies Centre Sydney. . p. 157 Excavations in the area of Tissamaharama in southern Sri Lanka have unearthed locally issued coins, produced between the 2nd century BC and the 2nd century CE, some of which carry local Tamil personal names written in early Tamil characters, which suggest that Tamils were present and actively involved in trade along the southern coast of Sri Lanka by the late classical period.
Edit intent: coherence
Original:  Bopearachchi, O. "Ancient Sri Lanka and Tamil Nadu", pp. 546–549 Other ancient inscriptions from the period reference a Tamil merchant, "Dameda vanija gahapati Vishaka" the Tamil householder residing in Ilubharata "Ilu bhartechi Dameda karite Dameda gahapatikana" and a Tamil sailor named Karava.
Revised:  Other ancient inscriptions from the period reference a Tamil merchant, "Dameda vanija gahapati Vishaka" the Tamil householder residing in Ilubharata "Ilu bhartechi Dameda karite Dameda gahapatikana" and a Tamil sailor named Karava.
Edit intent: clarity
Original:  Bopearachchi, O. "Ancient Sri Lanka and Tamil Nadu", pp. 546–549 Other ancient inscriptions from the period reference a Tamil merchant, "Dameda vanija gahapati Vishaka" the Tamil householder residing in Ilubharata "Ilu bhartechi Dameda karite Dameda gahapatikana" and a Tamil sailor named Karava.
Revised:  Bopearachchi, O. "Ancient Sri Lanka and Tamil Nadu", pp. 546–549 Other ancient inscriptions from the period reference a Tamil merchant, the Tamil householder residing in Ilubharata "Ilu bhartechi Dameda karite Dameda gahapatikana" and a Tamil sailor named Karava.
Edit intent: clarity
Original:  Bopearachchi, O. "Ancient Sri Lanka and Tamil Nadu", pp. 546–549 Other ancient inscriptions from the period reference a Tamil merchant, "Dameda vanija gahapati Vishaka" the Tamil householder residing in Ilubharata "Ilu bhartechi Dameda karite Dameda gahapatikana" and a Tamil sailor named Karava.
Revised:  Bopearachchi, O. "Ancient Sri Lanka and Tamil Nadu", pp. 546–549 Other ancient inscriptions from the period reference a Tamil merchant, "Dameda vanija gahapati Vishaka" the Tamil householder residing in Ilubharata and a Tamil sailor named Karava.
Edit intent: coherence
Original:  "Dameda navika karava" Two of the five ancient inscriptions referring to the Damedas (Tamils) are in Periya Pullyakulam in the Vavuniya District, one is in Seruvavila district in Trincomalee District, one is in Kuduvil in Amparai District and one is in Anuradhapura.
Revised:  Two of the five ancient inscriptions referring to the Damedas (Tamils) are in Periya Pullyakulam in the Vavuniya District, one is in Seruvavila district in Trincomalee District, one is in Kuduvil in Amparai District and one is in Anuradhapura.
Edit intent: clarity
Original:  See also Architecture of ancient Sri Lanka Sinhala Kingdom List of Sinhalese monarchs  References  
Revised:  See also Sinhala Kingdom List of Sinhalese monarchs References 
Edit intent: clarity
Original:  See also Architecture of ancient Sri Lanka Sinhala Kingdom List of Sinhalese monarchs  References  
Revised:  See also Architecture of ancient Sri Lanka Sinhala Kingdom List of Sinhalese monarchs Architecture of ancient Sri Lanka References 
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Original:  See also Architecture of ancient Sri Lanka Sinhala Kingdom List of Sinhalese monarchs  References  
Revised:  See also Architecture of ancient Sri Lanka Sinhala Kingdom List of Sinhalese monarchs Notes 
Edit intent: clarity
Original:  Political History Early Anuradhapura period (377 BC-463 AD) Pandukabhaya (437–367 BC) King of Upatissa Nuwara and the first monarch of the Anuradhapura Kingdom and 6th over all of the island of Sri Lanka since the arrival of the Vijaya, he reigned from 437 BC to 367 BC.
Revised: The main occupation of the people in the Anuradhapura period was irrigation. Political History Early Anuradhapura period (377 BC-463 AD) Pandukabhaya (437–367 BC) King of Upatissa Nuwara and the first monarch of the Anuradhapura Kingdom and 6th over all of the island of Sri Lanka since the arrival of the Vijaya, he reigned from 437 BC to 367 BC.
Edit intent: coherence
Original: The main occupation of the people in the Anuradhapura period was irrigation.
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Original:  By the 9th century, with the Pandyan ascendancy in Tamilakam , Anuradhapura was sacked.
Revised:  By the 9th century, with the Pandyan ascendancy in southern India , Anuradhapura was sacked.
Edit intent: clarity
Original: In 1865, an Arab-Malay group led by Nayuda Ahmed, traveling and collecting sea products around Mergui Archipelago settled down in Victoria Point Bay, which is now located in modern-day Kawthaung  .
Revised: In 1865, an Arab-Malay group led by Nayuda Ahmed, traveling and collecting sea products around Mergui Archipelago settled down in Victoria Point Bay, now located in modern-day Kawthaung .
Edit intent: coherence
Original: Burmese Malays (, Jawi: ملايو ميانمار, , PashuMalays of Myanmar), primarily live in Tanintharyi Region in the southern part of Myanmar.
Revised: Burmese Malays (, Jawi: ملايو ميانمار, , Pashu),Malays of Myanmar primarily live in Tanintharyi Region in the southern part of Myanmar.
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Original:  The term itself refers to the historical practice, in paper laboratory reports, of recording band form counts on the far left side of the page. reference needed
Revised:  The term itself refers to the historical practice, in paper laboratory reports, of recording band form counts on the far left side of the page. 
Edit intent: clarity
Original:  The term itself refers to the historical practice, in paper laboratory reports, of recording band form counts on the far left side of the page .
Revised:  There are competing explanations for the origins of the page .
Edit intent: clarity
Original:  Less commonly, left shift may also refer to a similar phenomenon in  severe anemia, when  reticulocytes and immature erythrocyte precursors appear in the peripheral circulation.
Revised:  Less commonly, left shift may also refer to a similar phenomenon in severe anemia, when reticulocytes and immature erythrocyte-precursor cells appear in the peripheral circulation.
Edit intent: clarity
Original: Definition The standard definition of a left shift is an absolute band form count greater than 7700/microL .
Revised: Definition There is no standard definition of a left shift is an absolute band form count greater than 7700/microL .
Edit intent: clarity
Original: Definition The standard definition of a left shift is an absolute band form count greater than 7700/microL .
Revised: Definition The standard definition of a left shift .
Edit intent: clarity
Original: Book chapters Journal articles Supriya Sarkar memorial lecture by Sugata Marjit at the 38th International Kolkata Book Fair, Kolkata.
Revised:  Journal articles Supriya Sarkar memorial lecture by Sugata Marjit at the 38th International Kolkata Book Fair, Kolkata.
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Original:  References External links Sugata Marjit in CSSS
Revised:  References 
Edit intent: coherence
Original: Sugata Marjit is the former Vice Chancellor of the University of Calcutta and Reserve Bank of India Professor of Industrial Economics at the Centre for Studies in Social Sciences, Calcutta </ref> and the Project URL of Centre for Training & Research in Public Finance and Policy (CTRPFP) [A Ministry of Finance, Government of India funded initiative].
Revised: Sugata Marjit is the former Vice Chancellor of the University of Calcutta and Reserve Bank of India Professor of Industrial Economics at the Centre for Studies in Social Sciences, Calcutta and the Project URL of Centre for Training & Research in Public Finance and Policy (CTRPFP) [A Ministry of Finance, Government of India funded initiative].
Edit intent: coherence
Original:  on the theme “Globalization and Inequality” (2003) V.K.R.V. Rao National Award for Young Social Scientist (Economics, 2003) by the Indian Council of Social Science Research ( Ministry of HRD., Govt. of India) External Research Fellow - Nottingham Centre for Research on Globalization and Economic Policy(GEP), University of Nottingham (2008 - ) REPEC World Ranking of Authors – Among Top 2\% in Asia and Top 5\% Worldwide
Revised:  on the theme “Globalization and Inequality” (2003) V.K.R.V. Rao National Award for Young Social Scientist (Economics, 2003) by the Indian Council of Social Science Research ( Ministry of HRD., Govt. of India) External Research Fellow - Nottingham Centre for Research on Globalization and Economic Policy(GEP), University of Nottingham (2008 - ) 
Edit intent: coherence
Original:  ISBN 978-981-15-3906-0 
Revised:  ISBN 978-981-15-3906-0 .
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Original: Sugata Marjit is the former Vice Chancellor of the University of Calcutta and currently the First Distinguished Professor at Indian Institute of Foreign URL and the Project URL of Centre for Training & Research in Public Finance and Policy (CTRPFP) [A Ministry of Finance, Government of India funded initiative].
Revised: Sugata Marjit is the former Vice Chancellor of the University of Calcutta and currently the First Distinguished Professor at Indian Institute of Foreign Trade and the Project URL of Centre for Training & Research in Public Finance and Policy (CTRPFP) [A Ministry of Finance, Government of India funded initiative].
Edit intent: style
Original: Sugata Marjit is the former Vice Chancellor of the University of Calcutta and currently the First Distinguished Professor at Indian Institute of Foreign URL and the Project URL of Centre for Training & Research in Public Finance and Policy (CTRPFP) [A Ministry of Finance, Government of India funded initiative].
Revised: Sugata Marjit is the former Vice Chancellor of the University of Calcutta and currently the First Distinguished Professor at Indian Institute of Foreign URL and the Project Director of Centre for Training & Research in Public Finance and Policy (CTRPFP) [A Ministry of Finance, Government of India funded initiative].
Edit intent: style
Original:  He is a Ph.D. at the University of Rochester and currently the Editor of South Asian Journal of Macroeconomics and Public URL He used to be the Director of Centre for Studies in Social Sciences, Calcutta from March 2007 to March 2012 and Reserve Bank of India Chair Professor of Industrial Economics at URL till September, 2019.
Revised:  He is a Ph.D. at the University of Rochester and currently the Editor of South Asian Journal of Macroeconomics and Public URL He used to be the Director of Centre for Studies in Social Sciences, Calcutta from March 2007 to March 2012 and Reserve Bank of India Chair Professor of Industrial Economics at CSSSC till September, 2019.
Edit intent: clarity
Original:  Once the stones have heated sufficiently, some are  placed onto specific points on the body (such as the  back, hands, etc. ) and others are held by the massage therapist and used  to work the muscles   . Certain styles of stone massage also incorporate chilled stones into the routine.
Revised:  Once the stones have heated sufficiently, some are placed onto specific points on the body (such as the back, hands, etc. ) and others are held by the massage therapist and used to work the muscles Effectiveness and Benefits Stone massage therapy is often engaged with for the acknowledged benefits that can be received from taking part in such a process. A primary benefit associated with the practice is that of stimulating blood flow in the circulatory system through the heat and movement of the stones. Stone massages also ease muscle pain and often, the presence of muscle tension and spasms through reducing inflammation and relaxing muscles through a combination of both the heat and movement experience during the practice to access deeper tissues. This method of massage is also commonly recommended for physically sensitive individuals as it allows for a deeper tissue massage without excessive hand treatment from the therapist. . Certain styles of stone massage also incorporate chilled stones into the routine.
Edit intent: coherence
Original:  Once the stones have heated sufficiently, some are  placed onto specific points on the body (such as the  back, hands, etc. ) and others are held by the massage therapist and used  to work the muscles   . Certain styles of stone massage also incorporate chilled stones into the routine.
Revised:  Once the stones have heated sufficiently, some are placed onto specific points on the body (such as the back, hands, etc. ) and others are held by the massage therapist and used to work the muscles Many also engage in the practice due to its relaxational and mental benefits that can be reaped from undertaking a stone massage. The environment and physical effects experienced from a stone massage assist in inducing a state of deep relaxation for many participants, which often improves mental clarity and improves in destressing for many individuals. Alongside this, studies have shown that stone massages and related therapies have assisted in improving sleep quality for individuals. A study conducted at the Urmia University of Medical Science found that basalt hot stone massage therapy “…can successfully contribute in reducing sleep disturbances, improving quality of sleep and enhancing comfort level…” . Certain styles of stone massage also incorporate chilled stones into the routine.
Edit intent: coherence