wanyu/IteraTeR_v2 huggingface dataset:
Original:  About The history of youth councils extends back to the early 20th century, when communists and Nazis formed youth-led decision-making bodies for the purpose of propagandization and recruitment.
Revised:  About The history of youth councils extends back to the early 20th century, when communists and Nazis formed youth-led decision-making bodies for the purpose of propagandisation and recruitment.
Edit intent: fluency
Original:  Youth councils have seen a resurgence in Western Europe under the advisement of the European Youth Forum ;
Revised:  Youth councils have seen a resurgence in Western Europe under the advisement of the European Youth Forum , and
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Original:  in the United States and Canada organizations such as The Freechild Project and Points of Light Foundation have been instrumental  .
Revised:  in the United States and Canada organisations such as The Freechild Project and Points of Light Foundation have been instrumental .
Edit intent: fluency
Original:  The extent to which they have been established at all levels varies, as the United States, Canada, Western and Northern Europe have all seen a proliferation of these bodies.
Revised:  The extent to which they have been established at all levels varies, bt the United States, Canada, Western and Northern Europe have all seen a proliferation of these bodies.
Edit intent: fluency
Original:  North America In the United States and Canada, youth councils have been formed by nonprofit organizations and at all levels of government.
Revised:  North America In the United States and Canada, youth councils have been formed by non-profit organisations and at all levels of government.
Edit intent: fluency
Original:  Dr. Jayaprakash Narayan . where Youth can come together,
Revised:  Dr. Jayaprakash Narayan , where youth can come together,
Edit intent: fluency
Original:  think, discuss and debate on various issues  Education and Health, Electoral and Political Reforms, Judicial & Police Reforms, Local Governments & Citizen-cantered governance, Governance Reforms, Instruments of Accountability,  Public Policy Reforms of India that facing India to build better future for youth. preparing solutions for problems India facing now through Youth Parliament sessions and advocate for new policies and solutions to major policies .
Revised:  think, discuss and debate on various issues such as Education and Health, Electoral and Political Reforms, Judicial & Police Reforms, Local Governments & Citizen-cantered governance, Governance Reforms, Instruments of Accountability, Public Policy Reforms of India that facing India to build better future for youth. preparing solutions for problems India facing now through Youth Parliament sessions and advocate for new policies and solutions to major policies .
Edit intent: clarity
Original:  think, discuss and debate on various issues  Education and Health, Electoral and Political Reforms, Judicial & Police Reforms, Local Governments & Citizen-cantered governance, Governance Reforms, Instruments of Accountability,  Public Policy Reforms of India that facing India to build better future for youth. preparing solutions for problems India facing now through Youth Parliament sessions and advocate for new policies and solutions to major policies .
Revised:  think, discuss and debate on various issues Education and Health, Electoral and Political Reforms, Judicial & Police Reforms, Local Governments & Citizen-centered governance, Governance Reforms, Instruments of Accountability, Public Policy Reforms of India that facing India to build better future for youth. preparing solutions for problems India facing now through Youth Parliament sessions and advocate for new policies and solutions to major policies .
Edit intent: fluency
Original:  think, discuss and debate on various issues  Education and Health, Electoral and Political Reforms, Judicial & Police Reforms, Local Governments & Citizen-cantered governance, Governance Reforms, Instruments of Accountability,  Public Policy Reforms of India that facing India to build better future for youth. preparing solutions for problems India facing now through Youth Parliament sessions and advocate for new policies and solutions to major policies .
Revised:  think, discuss and debate on various issues Education and Health, Electoral and Political Reforms, Judicial & Police Reforms, Local Governments & Citizen-cantered governance, Governance Reforms, Instruments of Accountability, and Public Policy Reforms of India that facing India to build better future for youth. preparing solutions for problems India facing now through Youth Parliament sessions and advocate for new policies and solutions to major policies .
Edit intent: coherence
Original:  think, discuss and debate on various issues  Education and Health, Electoral and Political Reforms, Judicial & Police Reforms, Local Governments & Citizen-cantered governance, Governance Reforms, Instruments of Accountability,  Public Policy Reforms of India that facing India to build better future for youth. preparing solutions for problems India facing now through Youth Parliament sessions and advocate for new policies and solutions to major policies .
Revised:  think, discuss and debate on various issues Education and Health, Electoral and Political Reforms, Judicial & Police Reforms, Local Governments & Citizen-cantered governance, Governance Reforms, Instruments of Accountability, Public Policy Reforms of India .
Edit intent: coherence
Original:  It has a chairman and members of the council who are elected by registered voters in each URL Each chairman are entitled to become part as members of the Federation which will serve as member (ex-officio) in the local legislative bodies except for the National Federation.
Revised:  It has a chairman and members of the council who are elected by registered voters in each barangay. Each chairman are entitled to become part as members of the Federation which will serve as member (ex-officio) in the local legislative bodies except for the National Federation.
Edit intent: clarity
Original:    Rules about religion Jews could not reside in the French colonies (art. 1) Slaves must be baptized in the Roman Catholic Church (art. 2) Public exercise of any religion other than Roman Catholicism was prohibited;
Revised:  The status of the slave in Code noir is legally different from that of a serf primarily in that serfs could not be bought. According to anthropological historian Claude Messailloux, it is the mode of reproduction that distinguishes slavery from serfdom, while a serf cannot be purchased, they are reproduced through demographic growth. In Roman law (the Digest), while a slave can be sold, given away, and legally passed to another owner as part of an estate or a legacy, this cannot be done with a serf. Contrary to serfdom, slaves are considered in Roman law to be objects of personal property that can be owned, usufruct, or used as a part of a pledge. In general, a slave can be said to have a much more restrictive legal capacity than does a serf simply due to the fact that serfs were considered right-holding individuals whereas slaves, although recognized as human beings, were not. Swiss Roman law scholar Pahud Samuel explains this paradoxical status as “the slave being a person in the natural sense and a thing in the civil law sense”. Rules about religion Jews could not reside in the French colonies (art. 1) Slaves must be baptized in the Roman Catholic Church (art. 2) Public exercise of any religion other than Roman Catholicism was prohibited;
Edit intent: coherence
Original:  masters who allowed or tolerated it by their slaves could also be punished (art. 3) Only Catholic marriages would be recognized (art. 8) Rules about sexual relations and marriage Children of a female slave and a free man: If the father was unmarried, he should marry the slave concubine, thus freeing her and her children from slavery Otherwise the punishment would be a fine for both the father and the slave's master.
Revised:  masters who allowed or tolerated it by their slaves could also be punished (art. 3) Only Catholic marriages would be recognized (art. 8) sexual relations and marriage Children of a female slave and a free man: If the father was unmarried, he should marry the slave concubine, thus freeing her and her children from slavery Otherwise the punishment would be a fine for both the father and the slave's master.
Edit intent: clarity
Original: Summary [[File:Code noir - Nantes museum.jpg|Code Noir of 1742, Nantes history museum]]
Revised: Summary [[File:Code noir - Nantes museum.jpg|Code noir of 1742, Nantes history museum]]
Edit intent: fluency
Original: Free people of color were still placed under restrictions via the Code noir , but were otherwise free to pursue their own careers.
Revised: Free people of color were still placed under restrictions via the , but were otherwise free to pursue their own careers.
Edit intent: clarity
Original:  Plantation owners largely governed their land and holdings in absentia , with subordinate workers dictating the day-to-day running of the plantations.
Revised:  Plantation owners largely governed their land and holdings , with subordinate workers dictating the day-to-day running of the plantations.
Edit intent: clarity
Original:  Despite containing some well-intended provisions, the Code noir was never effectively or strictly enforced, in particular regarding protection for slaves and limitations on corporal punishment.
Revised:  Despite containing some well-intended provisions, the was never effectively or strictly enforced, in particular regarding protection for slaves and limitations on corporal punishment.
Edit intent: clarity
Original:  In his 1987 analysis of the Code noir 's significance, French philosopher Louis Sala-Molins claimed that its two primary objectives were to assert French sovereignty in its colonies and to secure the future of the cane sugar plantation economy.
Revised:  In his 1987 analysis of the 's significance, French philosopher Louis Sala-Molins claimed that its two primary objectives were to assert French sovereignty in its colonies and to secure the future of the cane sugar plantation economy.
Edit intent: clarity
Original:  Religious morals also governed the crafting of the Code noir ;
Revised:  Religious morals also governed the crafting of the ;
Edit intent: clarity
Original:  Legal context The title Code noir first appeared in 1712 during the regency of Philippe II, Duke of Orléans, under minister John Law, and referred to a compilation of two separate ordinances of Louis XIV from March and August 1685.
Revised:  Legal context The title first appeared in 1712 during the regency of Philippe II, Duke of Orléans, under minister John Law, and referred to a compilation of two separate ordinances of Louis XIV from March and August 1685.
Edit intent: clarity
Original:  Manuscript of the original 1685 ordinance The earliest of these constituent ordinances was drafted by the Naval Minister (secrétaire d'État à la Marine) Marquis de Seignelay and promulgated in March of 1685 by King Louis XIV with the title “Ordonnance ou édit de mars 1685 sur les esclaves des îles de l'Amérique” .
Revised:  Manuscript of the original 1685 ordinance The earliest of these constituent ordinances was drafted by the Naval Minister (secrétaire d'État à la Marine) Marquis de Seignelay and promulgated in March of 1685 by King Louis XIV with the title "" .
Edit intent: clarity
Original:  From the 18th century onward, the term Code noir was used not only to describe edits and additions to the original code, but also came to refer broadly to compilations of laws and other legal documents applicable to the colonies.
Revised:  From the 18th century onward, the term was used not only to describe edits and additions to the original code, but also came to refer broadly to compilations of laws and other legal documents applicable to the colonies.
Edit intent: clarity
Original:  Legal status and incapacity of slaves In the Code noir , the slave is considered property immune from seizure (article 44), yet also criminally liable (article 32).
Revised:  Legal status and incapacity of slaves In the , the slave is considered property immune from seizure (article 44), yet also criminally liable (article 32).
Edit intent: clarity
Original:  Additionally, the legal status of slaves was further distinguished by the separation of field slaves ( esclave de jardin ), the main workforce, from domestic slaves “of culture” (esclave de culture).
Revised:  Additionally, the legal status of slaves was further distinguished by the separation of field slaves ( ), the main workforce, from domestic slaves “of culture” (esclave de culture).
Edit intent: clarity
Original:  Additionally, the legal status of slaves was further distinguished by the separation of field slaves ( esclave de jardin ), the main workforce, from domestic slaves “of culture” (esclave de culture).
Revised:  Additionally, the legal status of slaves was further distinguished by the separation of field slaves ( esclave de jardin ), the main workforce, from domestic slaves "of culture" (esclave de culture).
Edit intent: fluency
Original:  Before the institution of the Code noir , slaves other than those “of culture” were considered fixtures ( immeubles par destination ).
Revised:  Before the institution of the , slaves other than those “of culture” were considered fixtures ( immeubles par destination ).
Edit intent: clarity
Original:  Before the institution of the Code noir , slaves other than those “of culture” were considered fixtures ( immeubles par destination ).
Revised:  Before the institution of the Code noir , slaves other than those "of culture" were considered fixtures ( immeubles par destination ).
Edit intent: fluency
Original:  Before the institution of the Code noir , slaves other than those “of culture” were considered fixtures ( immeubles par destination ).
Revised:  Before the institution of the Code noir , slaves other than those “of culture” were considered fixtures ( ).
Edit intent: clarity
Original:  The status of the slave in Code noir is legally different from that of a serf primarily in that serfs could not be bought.
Revised:  The status of the slave in is legally different from that of a serf primarily in that serfs could not be bought.
Edit intent: clarity
Original:  Swiss Roman law scholar Pahud Samuel explains this paradoxical status as “ the slave being a person in the natural sense and a thing in the civil law sense ” . The Code noir provides that slaves may lodge complaints with local judges in the case of mistreatment or being under-provided with necessities (article 26), but also that their statements should be considered only as reliable as that of minors or domestic servants.
Revised:  Swiss Roman law scholar Pahud Samuel explains this paradoxical status as " the slave being a person in the natural sense and a thing in the civil law sense ” . The Code noir provides that slaves may lodge complaints with local judges in the case of mistreatment or being under-provided with necessities (article 26), but also that their statements should be considered only as reliable as that of minors or domestic servants.
Edit intent: fluency
Original:  Swiss Roman law scholar Pahud Samuel explains this paradoxical status as “ the slave being a person in the natural sense and a thing in the civil law sense ” . The Code noir provides that slaves may lodge complaints with local judges in the case of mistreatment or being under-provided with necessities (article 26), but also that their statements should be considered only as reliable as that of minors or domestic servants.
Revised:  Swiss Roman law scholar Pahud Samuel explains this paradoxical status as “ the slave being a person in the natural sense and a thing in the civil law sense " . The Code noir provides that slaves may lodge complaints with local judges in the case of mistreatment or being under-provided with necessities (article 26), but also that their statements should be considered only as reliable as that of minors or domestic servants.
Edit intent: fluency
Original:  Swiss Roman law scholar Pahud Samuel explains this paradoxical status as “ the slave being a person in the natural sense and a thing in the civil law sense ” . The Code noir provides that slaves may lodge complaints with local judges in the case of mistreatment or being under-provided with necessities (article 26), but also that their statements should be considered only as reliable as that of minors or domestic servants.
Revised:  Swiss Roman law scholar Pahud Samuel explains this paradoxical status as “ the slave being a person in the natural sense and a thing in the civil law sense ” . The provides that slaves may lodge complaints with local judges in the case of mistreatment or being under-provided with necessities (article 26), but also that their statements should be considered only as reliable as that of minors or domestic servants.
Edit intent: clarity
Original:  Religion The first article of the Code noir enjoins the expulsion of all Jews residing in the colonial territories due to their being “ sworn enemies of the Christian faith ” (ennemis déclarés du nom chrétien ), within three months under penalty of the confiscation of person and property.
Revised:  Religion The first article of the enjoins the expulsion of all Jews residing in the colonial territories due to their being “ sworn enemies of the Christian faith ” (ennemis déclarés du nom chrétien ), within three months under penalty of the confiscation of person and property.
Edit intent: clarity
Original:  Religion The first article of the Code noir enjoins the expulsion of all Jews residing in the colonial territories due to their being “ sworn enemies of the Christian faith ” (ennemis déclarés du nom chrétien ), within three months under penalty of the confiscation of person and property.
Revised:  Religion The first article of the Code noir enjoins the expulsion of all Jews residing in the colonial territories due to their being " sworn enemies of the Christian faith ” (ennemis déclarés du nom chrétien ), within three months under penalty of the confiscation of person and property.
Edit intent: fluency
Original:  Religion The first article of the Code noir enjoins the expulsion of all Jews residing in the colonial territories due to their being “ sworn enemies of the Christian faith ” (ennemis déclarés du nom chrétien ), within three months under penalty of the confiscation of person and property.
Revised:  Religion The first article of the Code noir enjoins the expulsion of all Jews residing in the colonial territories due to their being “ sworn enemies of the Christian faith " ( ), within three months under penalty of the confiscation of person and property.
Edit intent: clarity
Original:  The Antillean Jews targeted by the Code noir were mainly descendants of families of Portuguese and Spanish origin who had come from the Dutch colony of Pernambuco in Brazil.
Revised:  The Antillean Jews targeted by the were mainly descendants of families of Portuguese and Spanish origin who had come from the Dutch colony of Pernambuco in Brazil.
Edit intent: clarity
Original:  The Code noir encouraged that slaves be baptized and educated in the Apostolic and Roman Catholic religion (article 2).
Revised:  The encouraged that slaves be baptized and educated in the Apostolic and Roman Catholic religion (article 2).
Edit intent: clarity
Original: The Intelligence Principle is a hypothetical central idea of cultural evolution.
Revised: The intelligence principle is a hypothetical central idea of cultural evolution.
Edit intent: fluency
Original:  Devised by the historian of science Steven J. Dick, and outlined in his 2003 paper "Cultural Evolution, the Postbiological Universe and SETI , " the Intelligence Principle describes a potential binding tendency among all intelligent societies, both terrestrial and extraterrestrial: The maintenance, improvement and perpetuation of knowledge and intelligence is the central driving force of cultural evolution, and that to the extent intelligence can be improved, it will be improved.
Revised:  Devised by the historian of science Steven J. Dick, and outlined in his 2003 paper "Cultural Evolution, the Postbiological Universe and SETI " the Intelligence Principle describes a potential binding tendency among all intelligent societies, both terrestrial and extraterrestrial: The maintenance, improvement and perpetuation of knowledge and intelligence is the central driving force of cultural evolution, and that to the extent intelligence can be improved, it will be improved.
Edit intent: fluency
Original:  Devised by the historian of science Steven J. Dick, and outlined in his 2003 paper "Cultural Evolution, the Postbiological Universe and SETI , " the Intelligence Principle describes a potential binding tendency among all intelligent societies, both terrestrial and extraterrestrial: The maintenance, improvement and perpetuation of knowledge and intelligence is the central driving force of cultural evolution, and that to the extent intelligence can be improved, it will be improved.
Revised:  Devised by the historian of science Steven J. Dick, and outlined in his 2003 paper "Cultural Evolution, the Postbiological Universe and SETI , " , the intelligence principle describes a potential binding tendency among all intelligent societies, both terrestrial and extraterrestrial: The maintenance, improvement and perpetuation of knowledge and intelligence is the central driving force of cultural evolution, and that to the extent intelligence can be improved, it will be improved.
Edit intent: fluency
Original: The intelligence principle is a hypothetical central idea of cultural evolution.
Edit intent: coherence
Original:  Devised by the historian of science Steven J. Dick , and outlined in his 2003 paper "Cultural Evolution, the Postbiological Universe and SETI", the intelligence principle describes a potential binding tendency among all intelligent societies, both terrestrial and extraterrestrial: The maintenance, improvement and perpetuation of knowledge and intelligence is the central driving force of cultural evolution, and that to the extent intelligence can be improved, it will be improved.
Revised:  REDIRECT Steven J. Dick , and outlined in his 2003 paper "Cultural Evolution, the Postbiological Universe and SETI", the intelligence principle describes a potential binding tendency among all intelligent societies, both terrestrial and extraterrestrial: The maintenance, improvement and perpetuation of knowledge and intelligence is the central driving force of cultural evolution, and that to the extent intelligence can be improved, it will be improved.
Edit intent: clarity
Original:  See Cultural evolution, the postbiological universe and SETI See also Megatrajectory Sociology of knowledge Intelligence explosion%DIFDELCMD < %DIFDELCMD < %%% References
Revised:  See Cultural evolution, the postbiological universe and SETI %DIFDELCMD < %DIFDELCMD < %%% References
Edit intent: coherence
Original:  The main ethnic groups of Bosnia and Herzegovina include Bosniaks (Bosnian Muslims), Bosnian Croats, and Bosnian Serbs.
Revised:  The main ethnic groups of Bosnia and Herzegovina include Bosniaks (Bosnian Muslims), Croats, and Bosnian Serbs.
Edit intent: fluency
Original:  In older English literature, inhabitants of Bosnia were sometimes  referred to as Bosniacs or Bosniaks.
Revised:  In older English literature, inhabitants of Bosnia were sometimes also referred to as Bosniacs or Bosniaks.
Edit intent: coherence
Original:  Barons in the Peerage of the United Kingdom Category:
Edit intent: coherence
Original:  Moyne was rushed to a British military hospital in Cairo and admitted at 1:40 p.m., in critical condition, having lost a great deal of blood through gross hemorrhaging and suffering from shock.
Revised:  Moyne was rushed to a British military hospital in Cairo and admitted at 1:40 p.m., in critical condition, having lost a great deal of blood through gross haemorrhaging and suffering from shock.
Edit intent: fluency