wanyu/IteraTeR_v2 huggingface dataset:
Original:  Bowman–Manifold 1923, p. 25 Acknowledgement The great value of the service of the Egyptian Labour Corps was acknowledged by  Allenby in his despatch of 16 December 1917 where he mentions the great value and importance of their service, their steadiness under fire and devotion to duty under difficult conditions.
Revised:  Bowman–Manifold 1923, p. 25 Acknowledgement The great value of the service of the Egyptian Labour Corps was acknowledged by Edmund Allenby in his despatch of 16 December 1917 where he mentions the great value and importance of their service, their steadiness under fire and devotion to duty under difficult conditions.
Edit intent: clarity
Original:  Then the Muidir, Lord Lieutenant or Omdah, mayors of Egyptian towns would organise press gangs and the necessary number  armed guards to keep the labourersfrom stirring up trouble .
Revised:  Then the Muidir, Lord Lieutenant or Omdah, mayors of Egyptian towns would organise press gangs and the necessary number of armed guards to keep the labourersfrom stirring up trouble .
Edit intent: fluency
Original:  Then the Muidir, Lord Lieutenant or Omdah, mayors of Egyptian towns would organise press gangs and the necessary number  armed guards to keep the labourersfrom stirring up trouble .
Revised:  Then the Muidir, Lord Lieutenant or Omdah, mayors of Egyptian towns would organise press gangs and the necessary number armed guards to watch over the labourers .
Edit intent: clarity
Original:  However, starting in the late nineteenth century, British influence in the country began to expand as the Sultans of Egypt proved increasingly incapable of managing the countries financial affairs and start to borrow heavily from foreign financiers, including British businessmen.
Revised:  However, starting in the late nineteenth century, British influence in the country began to expand as the Sultans of Egypt proved increasingly incapable of managing the country’s financial affairs and start to borrow heavily from foreign financiers, including British businessmen.
Edit intent: fluency
Original:  27th Ed.  It is related to peripolesis, which is the attachment of one cell to another   .
Revised:  27th Ed. It is related to peripolesis, which is the attachment of one cell to another . .
Edit intent: fluency
Original:  27th Ed. Emperipolesis is an uncommon biological process, and can be a physiological or pathological process .
Revised:  27th Ed. Emperipolesis is an uncommon biological process, and can be physiological or pathological process .
Edit intent: fluency
Original:  27th Ed. Emperipolesis is an uncommon biological process, and can be a physiological or pathological process .
Revised:  27th Ed. Emperipolesis is an uncommon biological process, and can be a physiological or pathological .
Edit intent: fluency
Original:  Associations  It is seen in various conditions including: Rosai-Dorfman disease Autoimmune hepatitis Megakaryocytes containing segmented neutrophils passing through them as they migrate from the bone marrow.
Revised:  Associations It is seen in various conditions including: Autoimmune hepatitis
Edit intent: clarity
Original:  It is derived from Greek (em is inside, peri is around, polemai is wander about ).
Revised:  It is derived from Greek (em is inside, peripoleomai is go round ).
Edit intent: clarity
Original: ]] In medicine, emperipolesis is the presence of an intact cell within the cytoplasm of another cell.
Revised: ]] Emperipolesis is the presence of an intact cell within the cytoplasm of another cell.
Edit intent: clarity
Original: The Koyandinsk Fair   opened in 1848 when Merchant Barnabas Botov first began buying cattle on the banks of the Taldy River  .
Revised: The Koyandinsk Fair Origins The Koyandinsk Fair opened in 1848 when Merchant Barnabas Botov first began buying cattle on the banks of the Taldy River .
Edit intent: fluency
Original:   Kazakh society was changing though and people were less nomadic than in previous years.
Revised:  Closure Kazakh society was changing though and people were less nomadic than in previous years.
Edit intent: clarity
Original:  References External links URL URL
Revised:  References 
Edit intent: coherence
Original: Origins The Koyandinsk Fair opened in 1848 when Merchant Barnabas Botov first began buying cattle on the banks of the Taldy River near to Karkaralynsk .
Revised: Origins The Koyandinsk Fair opened in 1848 when Merchant Barnabas Botov first began buying cattle on the banks of the Taldy River near to Karkaraly .
Edit intent: clarity
Original: Origins The Koyandinsk Fair opened in 1848 when Merchant Barnabas Botov first began buying cattle on the banks of the Taldy River near to Karkaraly.
Revised: Origins The Koyandinsk Fair opened in 1848 when merchant Barnabas Botov first began buying cattle on the banks of the Taldy River near to Karkaraly.
Edit intent: fluency
Original:  It has been reported that a two year old ram was worth 2 silver rubles.
Revised:  It has been reported that a two-year-old ram was worth 2 silver rubles.
Edit intent: fluency
Original:  Largely do to this, the fair was closed in 1930.
Revised:  Largely due to this, the fair was closed in 1930.
Edit intent: fluency
Original:  According to leading Tongan scholars, including  Okusitino Mahina, the Tongan and Samoan oral traditions indicate that the first Tu'i Tonga was the son of their god Tangaloa.see writings of Ata of Kolovai in "O Tama a Aiga" by Morgan Tuimaleali'ifano;
Revised:  According to leading Tongan scholars, including Dr. Okusitino Mahina, the Tongan and Samoan oral traditions indicate that the first Tu'i Tonga was the son of their god Tangaloa.see writings of Ata of Kolovai in "O Tama a Aiga" by Morgan Tuimaleali'ifano;
Edit intent: coherence
Original: The Pacific Islands: An Encyclopedia," edited by Lal and Fortune, p. 133 By the time it comes to the 10th Tu’i Tonga Momo, and his successor, ‘Tu’itatui, the empire had already stretched from Tikopia in the west to Niue in the east.
Revised: The Pacific Islands: An Encyclopedia," edited by Lal and Fortune, p. 133 By the time of the 10th Tu’i Tonga Momo, and his successor, ‘Tu’itatui, the empire had already stretched from Tikopia in the west to Niue in the east.
Edit intent: clarity
Original:  In response  the falefā was created as political advisors to the Empire.
Revised:  In response , the falefā was created as political advisors to the Empire.
Edit intent: fluency
Original:  The Tu'i Kanokupolu dynasty oversaw the importation and institution of many Samoan policies and titles and according to Tongan scholars this Samoanized form of government and custom continues today in the modern Kingdom of Tonga see History of Tonga;
Revised:  The Tu'i Kanokupolu dynasty oversaw the importation and institution of many Samoan policies and titles and according to Tongan scholars , this "Samoanized" form of government and custom continues today in the modern Kingdom of Tonga see History of Tonga;
Edit intent: fluency
Original:  also "Deconstructing the Island Group," Australian National University Tu'i Tonga Kau'ulufonua II and Tu'i Tonga Puipuifatu had Samoan mothers and as they married Samoan women the succeeding Tu'i Tonga - Vakafuhu, Tapu'osi, and 'Uluakimata - were allegedly more "Samoan" than "Tongan.";
Revised:  also "Deconstructing the Island Group," Australian National University Tu'i Tonga Kau'ulufonua II and Tu'i Tonga Puipuifatu had Samoan mothers and as they married Samoan women the succeeding Tu'i Tonga – Vakafuhu, Tapu'osi, and 'Uluakimata - were allegedly more "Samoan" than "Tongan.";
Edit intent: fluency
Original:  also "Deconstructing the Island Group," Australian National University Tu'i Tonga Kau'ulufonua II and Tu'i Tonga Puipuifatu had Samoan mothers and as they married Samoan women the succeeding Tu'i Tonga - Vakafuhu, Tapu'osi, and 'Uluakimata - were allegedly more "Samoan" than "Tongan.";
Revised:  also "Deconstructing the Island Group," Australian National University Tu'i Tonga Kau'ulufonua II and Tu'i Tonga Puipuifatu had Samoan mothers and as they married Samoan women the succeeding Tu'i Tonga - Vakafuhu, Tapu'osi, and 'Uluakimata – were allegedly more "Samoan" than "Tongan.";
Edit intent: fluency
Original:  "Tongan Society at the Time of Captain Cook's Visits," Queen Salote, Bott and Tavi In 1610, the 6th Tu ’i Ha’ a Takalaua, Mo'ungatonga, created the position of Tu’i Kanokupolu for his half-Samoan son, Ngata, which divided regional rule between them, though as time went on the Tu’i Kanokupolu's power became more and more dominant over Tonga.
Revised:  "Tongan Society at the Time of Captain Cook's Visits," Queen Salote, Bott and Tavi In 1610, the 6th Tu 'i Ha' a Takalaua, Mo'ungatonga, created the position of Tu’i Kanokupolu for his half-Samoan son, Ngata, which divided regional rule between them, though as time went on the Tu’i Kanokupolu's power became more and more dominant over Tonga.
Edit intent: fluency
Original:  and journal articles Things continued this way for a long time afterward.
Revised:  and journal articles Things continued in this manner afterward.
Edit intent: clarity
Original:  The first Europeans arrived in 1616, when the Dutch explorers Willem Schouten and Jacob Le Maire spotted Tongans in a canoe off the coast of Niuatoputapu, and the famous Abel Tasmanfollowed soon after .
Revised:  The first Europeans arrived in 1616, when the Dutch explorers Willem Schouten and Jacob Le Maire spotted Tongans in a canoe off the coast of Niuatoputapu, followed by Abel Tasman .
Edit intent: coherence
Original:  These visits were brief, however, and did not  change the island much at all .
Revised:  These visits were brief, however, and did not significantly change the island much at all .
Edit intent: clarity
Original:  These visits were brief, however, and did not  change the island much at all .
Revised:  These visits were brief, however, and did not change the island .
Edit intent: clarity
Original:  Still today the chiefs who derive their authority from the Tui Tonga are  named the Kau Hala Uta (inland road people)  while those from the Tui Kanokupolu are known as the Kau Hala Lalo (low road people).
Revised:  Modern chiefs who derive their authority from the Tui Tonga are named the Kau Hala Uta (inland road people) while those from the Tui Kanokupolu are known as the Kau Hala Lalo (low road people).
Edit intent: coherence
Original:  Still today the chiefs who derive their authority from the Tui Tonga are  named the Kau Hala Uta (inland road people)  while those from the Tui Kanokupolu are known as the Kau Hala Lalo (low road people).
Revised:  Still today the chiefs who derive their authority from the Tui Tonga are still named the Kau Hala Uta (inland road people) while those from the Tui Kanokupolu are known as the Kau Hala Lalo (low road people).
Edit intent: coherence
Original:  Still today the chiefs who derive their authority from the Tui Tonga are  named the Kau Hala Uta (inland road people)  while those from the Tui Kanokupolu are known as the Kau Hala Lalo (low road people).
Revised:  Still today the chiefs who derive their authority from the Tui Tonga are named the Kau Hala Uta (inland road people) , while those from the Tui Kanokupolu are known as the Kau Hala Lalo (low road people).
Edit intent: fluency
Original: In  1610, the 6th Tu'i Ha'a Takalaua, Mo'ungatonga, created the position of Tu’i Kanokupolu for his half-Samoan son, Ngata , which divided regional rule between them, though as time went on the Tu’i Kanokupolu's power became more and more dominant over Tonga  .
Revised: Samoan Influence and the Rise of the Tu'i Kanokupolu In Samoa, the high chief of Safata, Ama Lele married Soli'ai, a daughter of the Tui Manu'a. They produced a son Peseta, who was to become the next Ama, and a daughter, Tohu'ia Limapo. Herewith contains the connection to the Tongan royal lineage through Tohu'ia Limapo. Limapo travelled to Tonga with her father Ama Lele, at the express request of the 6th Tu'i Ha'atakalaua of Tonga, to marry Ama Lele's daughter Limapo. Limapo travelled with a large wedding party, which consisted of the Ama family and the Safata warriors under the charge of Ama Lele. 1610, the 6th Tu'i Ha'a Takalaua, Mo'ungatonga, created the position of Tu’i Kanokupolu for his half-Samoan son, Ngata , which divided regional rule between them, though as time went on the Tu’i Kanokupolu's power became more and more dominant over Tonga .
Edit intent: coherence
Original: In  1610, the 6th Tu'i Ha'a Takalaua, Mo'ungatonga, created the position of Tu’i Kanokupolu for his half-Samoan son, Ngata , which divided regional rule between them, though as time went on the Tu’i Kanokupolu's power became more and more dominant over Tonga  .
Revised: In 1610, the 6th Tu'i Ha'a Takalaua, Mo'ungatonga, created the position of Tu’i Kanokupolu for the half-Samoan son, Ngata , which divided regional rule between them, though as time went on the Tu’i Kanokupolu's power became more and more dominant over Tonga .
Edit intent: fluency
Original: In  1610, the 6th Tu'i Ha'a Takalaua, Mo'ungatonga, created the position of Tu’i Kanokupolu for his half-Samoan son, Ngata , which divided regional rule between them, though as time went on the Tu’i Kanokupolu's power became more and more dominant over Tonga  .
Revised: In 1610, the 6th Tu'i Ha'a Takalaua, Mo'ungatonga, created the position of Tu’i Kanokupolu for his half-Samoan Ngata which divided regional rule between them, though as time went on the Tu’i Kanokupolu's power became more and more dominant over Tonga .
Edit intent: clarity
Original: Beginning of Tongan expansionism With the decline of Samoa's Tui Manu'a maritime empire  , a new empire rose from the South.
Revised: Beginning of Tongan expansionism As Samoa's Tui Manu'a maritime empire , a new empire rose from the South.
Edit intent: clarity
Original:  According to leading Tongan scholars, including Dr. 'Okusitino Mahina, the Tongan and Samoan oral traditions indicate that the first Tu'i Tonga was the son of their god Tangaloa.see writings of Ata of Kolovai in "O Tama a Aiga" by Morgan Tuimaleali'ifano;
Revised:  According to leading Tongan scholar Dr. 'Okusitino Mahina, the Tongan and Samoan oral traditions indicate that the first Tu'i Tonga was the son of their god Tangaloa.see writings of Ata of Kolovai in "O Tama a Aiga" by Morgan Tuimaleali'ifano;
Edit intent: clarity
Original: The Pacific Islands: An Encyclopedia," edited by Lal and Fortune, p. 133 By the time of the 10th Tu’i Tonga Momo, and his successor, Tuʻitātui, the Tu'i Tonga's empire had grown to include much of the former domains of the Tui Fiti and Tui Manu'a, with the Manu'a group as the only exception  .
Revised: The Pacific Islands: An Encyclopedia," edited by Lal and Fortune, p. 133 By the time of the 10th Tu’i Tonga Momo, and his successor, Tuʻitātui, the Tu'i Tonga's empire had grown to include much of the former domains of the Tui Fiti and Tui Manu'a, with the Manu'a group being the only exception .
Edit intent: fluency
Original: The Pacific Islands: An Encyclopedia," edited by Lal and Fortune, p. 133 By the time of the 10th Tu’i Tonga Momo, and his successor, Tuʻitātui, the Tu'i Tonga's empire had grown to include much of the former domains of the Tui Fiti and Tui Manu'a, with the Manu'a group as the only exception  .
Revised: The Pacific Islands: An Encyclopedia," edited by Lal and Fortune, p. 133 By the time of the 10th Tu’i Tonga Momo, and his successor, Tuʻitātui, the Tu'i Tonga's empire had grown to include much of the former domains of the Tui Fiti and Tui Manu'a, with the Manu'a group as the only exception , remaining under Tui Manu'a rule .
Edit intent: clarity
Original:  model Deneice Cornejo;
Revised:  model Deniece Cornejo;
Edit intent: fluency
Original:  File:Cornejo.jpg References
Revised:  References
Edit intent: coherence
Original:  URL was also an elected member of the 6th Philippine Legislature (Congress) from 1922 to 1925.
Revised:  URL was also an elected member of the 6th Philippine Legislature (Congress) 1922-1925.
Edit intent: clarity
Original:  It has been proven that poor people are often happier than rich people.
Edit intent: coherence
Original:  Given that hedonic adaptation generally demonstrates that a person's long-term happiness is not significantly affected by otherwise impacting events, positive psychology has concerned itself with the discovery of things that can lead to lasting changes in happiness levels.
Revised:  Given that hedonic adaptation generally demonstrates that a person's long-term happiness is not significantly affected by otherwise impacting events, positive psychology has concerned itself with the discovery of methods that can lead to lasting changes in happiness levels.
Edit intent: clarity
Original:  The hedonic treadmill viewpoint explains that wealth does not increase the level of happiness .
Revised:  The hedonic treadmill viewpoint suggests that wealth does not increase the level of happiness .
Edit intent: clarity
Original:  Generally, hedonic adaptation involves a happiness "set point", whereby humans generally maintain a constant level of happiness throughout their lives, despite events that occur in their environment. in M. H. Apley, ed., Adaptation Level Theory: A Symposium, New York: Academic Press The process of hedonic adaptation is often conceptualized as a treadmill, since one must continually work to maintain a certain level of happiness .
Revised:  Generally, hedonic adaptation involves a happiness "set point", whereby humans generally maintain a constant level of happiness throughout their lives, despite events that occur in their environment. in M. H. Apley, ed., Adaptation Level Theory: A Symposium, New York: Academic Press The process of hedonic adaptation is often conceptualized as a treadmill, since no matter how hard one tries to gain an increase in happiness, one will remain in the same place .
Edit intent: clarity
Original: Critical views One critical point made regarding our individual set point is to understand it may simply be a genetic tendency and not a completely determined criterion for happiness, and it can still be influenced.
Revised: Critical views One critical point made regarding humans’ individual set point is to understand it may simply be a genetic tendency and not a completely determined criterion for happiness, and it can still be influenced.
Edit intent: clarity
Original:  These factors can contribute to maintaining a happiness set point even in the face of adversity or negative events.
Edit intent: coherence
Original: Honours Prabowo as The Commander of Indonesian Armed Forces Command and Staff School (Sesko ABRI) with several Medal Ribbons and Badges in His Uniform As the officer at Indonesian Army , he has received several orders, decorations and awards , namely ;
Revised: Honours Prabowo as chief of Indonesian Armed Forces Command and Staff School (Sesko ABRI) with several Medal Ribbons and Badges in His Uniform As the officer at Indonesian Army , he has received several orders, decorations and awards , namely ;
Edit intent: clarity
Original: Honours Prabowo as The Commander of Indonesian Armed Forces Command and Staff School (Sesko ABRI) with several Medal Ribbons and Badges in His Uniform As the officer at Indonesian Army , he has received several orders, decorations and awards , namely ;
Revised: Honours Prabowo as The Commander of Indonesian Armed Forces Command and Staff School (Sesko ABRI) in his uniform with multiple decorations As an Indonesian Army officer, Prabowo received the following awards and decorations:
Edit intent: clarity
Original: On 10 October 2021, Gerindra Party announced that Prabowo will participate in 2024 Indonesian presidential election in party's event in Makassar.
Revised: On 10 October 2021, Gerindra Party announced Prabowo will contest the 2024 Indonesian presidential election in party's event in Makassar.
Edit intent: clarity
Original: Georges Fonghoro is the current Roman Catholic bishop of  Mopti.
Revised: Georges Fonghoro is the current Roman Catholic bishop of the Roman Catholic Diocese of Mopti.
Edit intent: clarity
Original: From Catholic hierarchy website Category:1958 births Category:  Malian Roman Catholic bishops Category:Dogon Category:Living people Category:People from Mopti Regi
Revised: From Catholic hierarchy website Category:1958 births Category: Malian Roman Catholic bishops Category:Dogon Category:People from Mopti Regi
Edit intent: clarity
Original: Georges Fonghoro (June 30, 1958 – September 22, 2016) was the current Roman Catholic bishop of the Roman Catholic Diocese of Mopti.
Revised: Georges Fonghoro (June 30, 1958 – September 22, 2016) was the Roman Catholic bishop of the Roman Catholic Diocese of Mopti.
Edit intent: clarity
Original: Life Born in Yele a Dogon village in 1958 he was educeted in the seminary of Bamako and ordeined priest in 1987 for the diocese of Mopti.
Revised: Life Born in Yele a Dogon village in 1958 he was educated in the seminary of Bamako and ordeined priest in 1987 for the diocese of Mopti.
Edit intent: fluency
Original: Life Born in Yele a Dogon village in 1958 he was educeted in the seminary of Bamako and ordeined priest in 1987 for the diocese of Mopti.
Revised: Life Born in Yele a Dogon village in 1958 he was educeted in the seminary of Bamako and ordained priest in 1987 for the diocese of Mopti.
Edit intent: fluency
Original:  From 1996 to 2000 he studied in Italy then he was named by pope John Paul II bishop of Mopti.
Revised:  From 1996 to 2000 he studied in Italy then he was named by Pope John Paul II bishop of Mopti.
Edit intent: fluency
Original:  During his tenure as diocesan bishop he supported the construction of a catholic hospital.
Revised:  During his tenure as diocesan bishop he supported the construction of a Catholic hospital.
Edit intent: fluency
Original: Aethiopian Sea, Æthiopian OceanRoad to Ethiopia or Æthiopic  Ocean ( or Oceanus Æthiopicus;
Revised: Aethiopian , ÆthiopianRoad to Ethiopia Æthiopic Ocean ( or Oceanus Æthiopicus;
Edit intent: clarity
Original:  ) was the name given to the southern part of the Atlantic Ocean in classical geographical works.
Revised:  ) was the name given to the southern half of the Atlantic Ocean in classical geographical works.
Edit intent: clarity
Original:  The name appeared in maps from ancient times  to the turn of the 19th century.
Revised:  The name appeared in maps from ancient times up to the turn of the 19th century.
Edit intent: clarity
Original: Accuratissima Totius Africae in Lucem Producta 1702 map The name Aethiopian Sea to refer to the ocean was related to referring to large swathes of the continent of Africa as Aethiopia.
Revised: Accuratissima Totius Africae in Lucem Producta 1702 map The name Aethiopian was related to referring to large swathes of the continent of Africa as Aethiopia.
Edit intent: coherence
Original:  Nowadays the classical use of the term has become obsolete , as the modern nation of Ethiopia is located in the northeastern area of Africa and not near the actual Ethiopic Ocean .
Revised:  Nowadays the classical use of the term has become obsolete . Also the nation of Ethiopia is located in the northeastern area of Africa and not near the actual Ethiopic Ocean .
Edit intent: clarity
Original: History [[File:A new map of Africk, shewing its present general divisions chief cities or towns, rivers, mountain &c. (8250932292).jpg|270px|"Southern Ocean" as an alternative name for the Aethiopian Ocean in a 1700 map of Africa]] Ancient Greek historians Diodorus and Palaephatus mentioned that the Gorgons lived in the Gorgades, islands in the Aethiopian Sea.
Revised: History [[File:A new map of Africk, shewing its present general divisions cheif cities or towns, rivers, mountain &c. (8250932292).jpg|270px|"Southern Ocean" as an alternative name for the Aethiopian Ocean in a 1700 map of Africa]] Ancient Greek historians Diodorus and Palaephatus mentioned that the Gorgons lived in the Gorgades, islands in the Aethiopian Sea.
Edit intent: fluency