wanyu/IteraTeR_v2 huggingface dataset:
Original:  In 1778 the expedition under d'Estaing, he sent the Chasseurs-Volontaires de Saint-Domingue to assist the U.S. Continental Army, and Chavannes joined it as a volunteer.
Revised:  In 1778 the expedition under d'Estaing, who sent the Chasseurs-Volontaires de Saint-Domingue to assist the U.S. Continental Army, and Chavannes joined it as a volunteer.
Edit intent: coherence
Original:  In 1778 the expedition under d'Estaing, who sent the Chasseurs-Volontaires de Saint-Domingue to assist the U.S. Continental Army, and Chavannes joined it as a volunteer.
Revised:  In 1778 the expedition under d'Estaing, who sent the Chasseurs-Volontaires de Saint-Domingue to assist the U.S. Continental Army, Chavannes joined it as a volunteer.
Edit intent: fluency
Original:  In 1778 the expedition under d'Estaing, who sent the Chasseurs-Volontaires de Saint-Domingue to assist the U.S. Continental Army, Chavannes joined it as a volunteer .
Revised:  In 1778 the expedition under d'Estaing, who sent the Chasseurs-Volontaires de Saint-Domingue to assist the U.S. Continental Army, Chavannes was one of those who had volunteered .
Edit intent: clarity
Original:  Chavannes showed great courage during his terrible torture, and protested to the last moment against the oppression of the people of African descent.
Revised:  Chavannes protested to the last moment against the oppression of the people of African descent.
Edit intent: clarity
Original:  Vermaak previously represented the and in Super Rugby and the and in the domestic Currie Cup competition and for in the French Top 14.
Revised:  Vermaak previously represented the and in Super Rugby and the and in the domestic Currie Cup competition and in the French Top 14.
Edit intent: clarity
Original:  Fouché was used in ten of their matches and scored his only points in the competition when he converted a CJ Stander try in their 61–8 victory over Australian side the .
Revised:  Fouché was used in ten of their matches and scored his only points in the competition when he converted a C. J. Stander try in their 61–8 victory over Australian side the .
Edit intent: fluency
Original:  Fouché was used in ten of their matches and scored his only points in the competition when he converted a C. J. Stander try in their 61–8 victory over Australian side the .
Revised:  Fouché was used in ten of their matches and scored his only points in the competition when he converted a CJ Stander try in their 61–8 victory over Australian side the .
Edit intent: fluency
Original: Bulls (rugby union) players Category:Blue Bulls players Category:White South African people Category:Afrikaner people Category:Sportspeople from Pretoria Category:Black Rams Tokyo players Category:South African expatriate rugby union players Category:Expatriate rugby union players in Japan Category:South African expatriate sportspeople in Japan Category:Southern Kings Super Rugby players Category:Kubota Spears Funabashi Tokyo Bay players Category:Free State Cheetahs  playe
Revised: Bulls (rugby union) players Category:Blue Bulls players Category:White South African people Category:Afrikaner people Category:Sportspeople from Pretoria Category:Black Rams Tokyo players Category:South African expatriate rugby union players Category:Expatriate rugby union players in Japan Category:South African expatriate sportspeople in Japan Category:Southern Kings Super Rugby players Category:Kubota Spears Funabashi Tokyo Bay players Category:Free State Cheetahs players Category:Cheetahs (rugby union) playe
Edit intent: fluency
Original:  He plays as a Loosehead Prop.
Revised:  He played as a Loosehead Prop.
Edit intent: fluency
Original:  Currently, he represents the Bulls in Super Rugby and the Blue Bulls in the Currie Cup and Vodacom Cup.
Revised:  He has represented the Bulls in Super Rugby and the Blue Bulls in the Currie Cup and Vodacom Cup.
Edit intent: clarity
Original:  Between 2008 and 2011 he played for the Pumas, before joining the Bulls ahead of the 2012 Super Rugby season.
Revised:  Between 2008 and 2011 he played for the Pumas, before joining the Bulls for the the 2012 Super Rugby season.
Edit intent: clarity
Original:  He has represented the Bulls in Super Rugby and the Blue Bulls in  the Currie Cup and Vodacom Cup.
Revised:  He represented the Bulls in Super Rugby and the Blue Bulls in the Currie Cup and Vodacom Cup.
Edit intent: clarity
Original:  He has represented the Bulls in Super Rugby and the Blue Bulls in  the Currie Cup and Vodacom Cup.
Revised:  He has represented the Bulls in Super Rugby as well as the Blue Bulls in the Currie Cup and Vodacom Cup.
Edit intent: clarity
Original:  He has represented the Bulls in Super Rugby and the Blue Bulls in  the Currie Cup and Vodacom Cup.
Revised:  He has represented the Bulls in Super Rugby and the Blue Bulls in both the Currie Cup and Vodacom Cup.
Edit intent: clarity
Original:  Between 2008 and 2011 he played for the Pumas , before joining the Bulls for the the 2012 Super Rugby season.
Revised:  Between 2008 and 2011 he played for the Pumas prior to joining the Bulls for the the 2012 Super Rugby season.
Edit intent: clarity
Original:  Between 2008 and 2011 he played for the Pumas , before joining the Bulls for the the 2012 Super Rugby season.
Revised:  Between 2008 and 2011 he played for the Pumas , before joining the Bulls for their 2012 Super Rugby season.
Edit intent: clarity
Original: Free State Cheetahs players Category:Western Force players Category:Rugby union locks Category:White South African people Category:Afrikaner people Category:South African people of Dutch descent Category:South African people of German descent Category:People from the Western Cape Category:University of Pretoria alumni Category:Living people Category:Expatriate rugby union players in Australia Category:South African expatriates in Australia Category:Alumni of Paarl Boys' High Scho
Revised: Free State Cheetahs players Category:Western Force players Category:Rugby union locks Category:White South African people Category:South African people of German descent Category:People from the Western Cape Category:University of Pretoria alumni Category:Living people Category:Expatriate rugby union players in Australia Category:South African expatriates in Australia Category:Alumni of Paarl Boys' High Scho
Edit intent: clarity
Original:  For instance, bigu fasting was the common medical cure for expelling the sanshi 三尸 "Three Corpses", the malevolent, grain-eating spirits that live in the human body (along with the hun and po souls), report their host's sins to heaven every 60 days, and carry out punishments of sickness and early death.
Revised:  For instance, bigu fasting was the common medical cure for expelling the sanshi "Three Corpses", the malevolent, grain-eating spirits that live in the human body (along with the hun and po souls), report their host's sins to heaven every 60 days, and carry out punishments of sickness and early death.
Edit intent: coherence
Original:  ward off; keep away" and gu 穀 or 谷 "cereal;
Revised:  ward off; keep away" and gu or "cereal;
Edit intent: fluency
Original:  The bi 辟 meaning in bigu is a variant Chinese character for bi 避 "avoid;
Revised:  The bi meaning in bigu is a variant Chinese character for bi 避 "avoid;
Edit intent: clarity
Original:  The bi 辟 meaning in bigu is a variant Chinese character for bi 避 "avoid;
Revised:  The bi 辟 meaning in bigu is a variant Chinese character for bi "avoid;
Edit intent: clarity
Original:  keep away" (e.g., bixie 辟邪 or 避邪 "ward off evil spirits;
Revised:  keep away" (e.g., bixie 辟邪 or "ward off evil spirits;
Edit intent: clarity
Original:  eliminate" is a variant character for 闢 . The complex 14-stroke traditional Chinese character gu 穀 "grain" has a 7-stroke simplified Chinese character gu 谷 "valley;
Revised:  eliminate" is a variant character for . The complex 14-stroke traditional Chinese character gu 穀 "grain" has a 7-stroke simplified Chinese character gu 谷 "valley;
Edit intent: coherence
Original:  eliminate" is a variant character for 闢 . The complex 14-stroke traditional Chinese character gu 穀 "grain" has a 7-stroke simplified Chinese character gu 谷 "valley;
Revised:  eliminate" is a variant character for 闢 . The complex 14-stroke traditional Chinese character gu "grain" has a 7-stroke simplified Chinese character gu 谷 "valley;
Edit intent: coherence
Original:  eliminate" is a variant character for 闢 . The complex 14-stroke traditional Chinese character gu 穀 "grain" has a 7-stroke simplified Chinese character gu 谷 "valley;
Revised:  eliminate" is a variant character for 闢 . The complex 14-stroke traditional Chinese character gu 穀 "grain" has a 7-stroke simplified Chinese character gu "valley;
Edit intent: coherence
Original:  gorge." Although a few Chinese dictionaries (e.g., Liang & Chang 1971, Lin 1972) gloss the pronunciation of bigu 辟穀 as pigu, the definitive Hanyu Da Cidian (1997) gives bigu.
Revised:  gorge." Although a few Chinese dictionaries (e.g., Liang & Chang 1971, Lin 1972) gloss the pronunciation of bigu as pigu, the definitive Hanyu Da Cidian (1997) gives bigu.
Edit intent: clarity
Original:  Chinese-English Dictionary Definition of 辟穀 / 辟谷 Giles (1912) "to give up eating the five cereals, with a view to immortality.
Revised:  Chinese-English Dictionary Definition of / 辟谷 Giles (1912) "to give up eating the five cereals, with a view to immortality.
Edit intent: clarity
Original:  Chinese-English Dictionary Definition of 辟穀 / 辟谷 Giles (1912) "to give up eating the five cereals, with a view to immortality.
Revised:  Chinese-English Dictionary Definition of 辟穀 / Giles (1912) "to give up eating the five cereals, with a view to immortality.
Edit intent: coherence
Original:  to starve" Liang & Chang (1971) "to avoid eating cereals in order to obtain immortality" Lin (1972) "stop even vegetarian food, as a way of becoming Taoist immortal" DeFrancis (2003) "avoid eating cereals in order to gain immortality" Kleeman & Yu (2010) "refuse to eat grain" Catherine Despeux (2008:233) lists synonyms for bigu "abstention from cereals": duangu 斷穀 "stopping cereals" (with duan 斷 "cut off;
Revised:  to starve" Liang & Chang (1971) "to avoid eating cereals in order to obtain immortality" Lin (1972) "stop even vegetarian food, as a way of becoming Taoist immortal" DeFrancis (2003) "avoid eating cereals in order to gain immortality" Kleeman & Yu (2010) "refuse to eat grain" Catherine Despeux (2008:233) lists synonyms for bigu "abstention from cereals": duangu 斷穀 "stopping cereals" (with duan "cut off;
Edit intent: fluency
Original:  give up"), juegu 絕穀 "discontinuing cereals" (jue 絕 "cut off;
Revised:  give up"), juegu "discontinuing cereals" (jue 絕 "cut off;
Edit intent: clarity
Original:  give up"), juegu 絕穀 "discontinuing cereals" (jue 絕 "cut off;
Revised:  give up"), juegu 絕穀 "discontinuing cereals" (jue "cut off;
Edit intent: fluency
Original:  reject"), quegu 卻穀 "refraining from cereals" (que 卻 "retreat;
Revised:  reject"), quegu 卻穀 "refraining from cereals" (que "retreat;
Edit intent: coherence
Original:  refuse"), and xiuliang 修糧 "stopping grains" (with xiu 修 "repair;
Revised:  refuse"), and xiuliang 修糧 "stopping grains" (with xiu "repair;
Edit intent: fluency
Original:  trim; prune' cultivate" and liang 糧 "grain;
Revised:  trim; prune' cultivate" and liang "grain;
Edit intent: clarity
Original:  About one century later, Liu Xiang's Shuoyuan 說苑 "Garden of Stories" rephrases this simile about choking once and discontinuing grains.
Revised:  About one century later, Liu Xiang's Shuoyuan "Garden of Stories" rephrases this simile about choking once and discontinuing grains.
Edit intent: clarity
Original:  This sui 燧 means "flint;
Revised:  This sui means "flint;
Edit intent: clarity
Original:  Shennong "Farmer God", also known as Wuguxiandi 五穀先帝 "Emperor of the Five Grains", taught humans agricultural techniques and herbal medicine.
Revised:  Shennong "Farmer God", also known as Wuguxiandi "Emperor of the Five Grains", taught humans agricultural techniques and herbal medicine.
Edit intent: coherence
Original:  The people were so delighted by this that they made him ruler of the world and called him the Fire-Drill Man (Suiren 燧人 ). (Hanfeizi 49, tr. Campany 2005:15) In contrast, the Zhuangzi "Mending Nature" chapter mentions Suiren first in a list of mythic sage-rulers – Fu Xi, Shennong, Yellow Emperor, Tang of Shang, and Yu the Great, traditionally credited with advancing civilization – but depicts them as villains who began the destruction of the primal harmony of the Dao.
Revised:  The people were so delighted by this that they made him ruler of the world and called him the Fire-Drill Man (Suiren ). (Hanfeizi 49, tr. Campany 2005:15) In contrast, the Zhuangzi "Mending Nature" chapter mentions Suiren first in a list of mythic sage-rulers – Fu Xi, Shennong, Yellow Emperor, Tang of Shang, and Yu the Great, traditionally credited with advancing civilization – but depicts them as villains who began the destruction of the primal harmony of the Dao.
Edit intent: coherence
Original:  (tr. Mair 1994:149) The nong 農 "peasant;
Revised:  (tr. Mair 1994:149) The nong "peasant;
Edit intent: fluency
Original:  The sheji 社稷 "altars to soil and grain gods" were the ritual center of a Chinese state.
Revised:  The sheji "altars to soil and grain gods" were the ritual center of a Chinese state.
Edit intent: clarity
Original:  Originally, she 社 was the "god of the land" and ji 稷 the "god of the harvest" (cf.
Revised:  Originally, she 社 was the "god of the land" and ji the "god of the harvest" (cf.
Edit intent: clarity
Original:  energy" is written with the rice radical 米 . A (c. 3rd century BCE) Zhuangzi chapter describes a shenren 神人 "divine person" who does not eat grains but mysteriously helps them grow.
Revised:  energy" is written with the rice radical . A (c. 3rd century BCE) Zhuangzi chapter describes a shenren 神人 "divine person" who does not eat grains but mysteriously helps them grow.
Edit intent: clarity
Original:  energy" is written with the rice radical 米 . A (c. 3rd century BCE) Zhuangzi chapter describes a shenren 神人 "divine person" who does not eat grains but mysteriously helps them grow.
Revised:  energy" is written with the rice radical 米 . A (c. 3rd century BCE) Zhuangzi chapter describes a shenren "divine person" who does not eat grains but mysteriously helps them grow.
Edit intent: clarity
Original:  The (168 BCE) Quegu shiqi 卻穀食氣 "Eliminating Grain and Eating Qi" manuscript, which was discovered in 1973 among the Mawangdui Silk Texts, is the oldest documented grain-avoidance diet (tr. by Harper 1998:305-9).
Revised:  The (168 BCE) Quegu shiqi "Eliminating Grain and Eating Qi" manuscript, which was discovered in 1973 among the Mawangdui Silk Texts, is the oldest documented grain-avoidance diet (tr. by Harper 1998:305-9).
Edit intent: clarity
Original:  This Chinese medical manual outlines a method for replacing grains with qi circulations, and consuming medicinal herbs, notably the fern shiwei 石韋 "Pyrrosia lingua" as a diuretic to treat urine retention resulting from eliminating grains.
Revised:  This Chinese medical manual outlines a method for replacing grains with qi circulations, and consuming medicinal herbs, notably the fern shiwei "Pyrrosia lingua" as a diuretic to treat urine retention resulting from eliminating grains.
Edit intent: clarity
Original:  Zhang officially requested "to lay aside the affairs of this world, and join the Master of the Red Pine in immortal sport" (referring to Chisongzi 赤松子 "Master Red Pine", a legendary xian who, like Guiguzi, abstained from grains), and the emperor permitted it.
Revised:  Zhang officially requested "to lay aside the affairs of this world, and join the Master of the Red Pine in immortal sport" (referring to Chisongzi "Master Red Pine", a legendary xian who, like Guiguzi, abstained from grains), and the emperor permitted it.
Edit intent: coherence
Original:  Since grains were cooked on the stove, in raw/cooked logic, grain avoidance was traditionally linked with worship of Zaoshen 灶神 The Stove God (Pregadio 2008).
Revised:  Since grains were cooked on the stove, in raw/cooked logic, grain avoidance was traditionally linked with worship of Zaoshen The Stove God (Pregadio 2008).
Edit intent: clarity
Original:  In a reversal of not eating the Five Grains to obtain immortality, the Book of Han also records that in 10 CE, the usurper Wang Mang paid the fangshi Su Lo 蘇樂 , who claimed to know the xian secrets of longevity, to plant some "immortality grain" (Yu 1965:115).
Revised:  In a reversal of not eating the Five Grains to obtain immortality, the Book of Han also records that in 10 CE, the usurper Wang Mang paid the fangshi Su Lo , who claimed to know the xian secrets of longevity, to plant some "immortality grain" (Yu 1965:115).
Edit intent: clarity
Original:  The first chapter "Neiye" "Inner Training" begins by comparing the jing 精 "essence" in grains and stars.
Revised:  The first chapter "Neiye" "Inner Training" begins by comparing the jing "essence" in grains and stars.
Edit intent: clarity
Original:  Transcendent nobles (xianshi 仙士 ) differ from the vulgar in that they do not value glory, rank, or wealth.
Revised:  Transcendent nobles (xianshi ) differ from the vulgar in that they do not value glory, rank, or wealth.
Edit intent: coherence
Original:  For instance, chapter 6, "The Meaning of 'Subtle'" ( 微旨 ), equates grain avoidance with the supernatural abilities of a xian transcendent.
Revised:  For instance, chapter 6, "The Meaning of 'Subtle'" ( ), equates grain avoidance with the supernatural abilities of a xian transcendent.
Edit intent: clarity
Original:  Ware 1966:114-5) Chapter 15, "Miscellanea" ( 雜應 ), describes "avoiding grains" in terms that Campany (2005:39) says are "tantamount to not eating food at all" and "merely swallowing saliva and qi and ingesting medicinal preparations to suppress appetite and strengthen the body."
Revised:  Ware 1966:114-5) Chapter 15, "Miscellanea" ( ), describes "avoiding grains" in terms that Campany (2005:39) says are "tantamount to not eating food at all" and "merely swallowing saliva and qi and ingesting medicinal preparations to suppress appetite and strengthen the body."
Edit intent: clarity
Original:  Solomon's Seal") and yuyu 禹餘糧 "Yu's leftover grain" ("limonite").
Revised:  Solomon's Seal") and yuyu "Yu's leftover grain" ("limonite").
Edit intent: coherence
Original:  (15, tr. Ware 1966:246-7) This "holy water" refers to a Daoist fu 符 "talisman" dissolved in water.
Revised:  (15, tr. Ware 1966:246-7) This "holy water" refers to a Daoist fu "talisman" dissolved in water.
Edit intent: coherence
Original:  When Emperor Jing of Wu (r. 258-264) heard about Shi Chun 石春 , a Daoist healer "who would not eat in order to hasten the cure when he was treating a sick person," he exclaimed, "In a short time this man is going to starve to death."
Revised:  When Emperor Jing of Wu (r. 258-264) heard about Shi Chun , a Daoist healer "who would not eat in order to hasten the cure when he was treating a sick person," he exclaimed, "In a short time this man is going to starve to death."
Edit intent: clarity
Original:  (15, tr. Ware 1966:248-9) The (c. 4th-5th century) Taishang Lingbao Wufuxu 太上靈寶五符序 "Explanations of the Five Numinous Treasure Talismans", attributed to the Han Daoist Lezichang 樂子長 , gives instructions for practicing bigu, swallowing saliva, and ingesting the "five wonder plants" (pine resin, sesame, pepper, ginger, and calamus).
Revised:  (15, tr. Ware 1966:248-9) The (c. 4th-5th century) Taishang Lingbao Wufuxu "Explanations of the Five Numinous Treasure Talismans", attributed to the Han Daoist Lezichang 樂子長 , gives instructions for practicing bigu, swallowing saliva, and ingesting the "five wonder plants" (pine resin, sesame, pepper, ginger, and calamus).
Edit intent: coherence
Original:  (15, tr. Ware 1966:248-9) The (c. 4th-5th century) Taishang Lingbao Wufuxu 太上靈寶五符序 "Explanations of the Five Numinous Treasure Talismans", attributed to the Han Daoist Lezichang 樂子長 , gives instructions for practicing bigu, swallowing saliva, and ingesting the "five wonder plants" (pine resin, sesame, pepper, ginger, and calamus).
Revised:  (15, tr. Ware 1966:248-9) The (c. 4th-5th century) Taishang Lingbao Wufuxu 太上靈寶五符序 "Explanations of the Five Numinous Treasure Talismans", attributed to the Han Daoist Lezichang , gives instructions for practicing bigu, swallowing saliva, and ingesting the "five wonder plants" (pine resin, sesame, pepper, ginger, and calamus).
Edit intent: coherence
Original:  As the Dayou zhang [ 大有章 ] (Verse of Great Existence) says: "The five grains are chisels cutting life away, making the five organs stink and shorten our spans.
Revised:  As the Dayou zhang [ ] (Verse of Great Existence) says: "The five grains are chisels cutting life away, making the five organs stink and shorten our spans.
Edit intent: clarity
Original:  Grain abstention was prerequisite for the Daoist practice of yangxing 養性 "nourishing the inner nature".
Revised:  Grain abstention was prerequisite for the Daoist practice of yangxing "nourishing the inner nature".
Edit intent: clarity
Original:  For instance (Benn 2007:36-7), the monk Huiyi 慧益 (d. 463), who vowed to burn his body in sacrifice to the Buddha, began preparations by queli "abstaining from grains" (eating only sesame and wheat) for two years, then consumed only oil of thyme, and finally ate only pills made of incense.
Revised:  For instance (Benn 2007:36-7), the monk Huiyi (d. 463), who vowed to burn his body in sacrifice to the Buddha, began preparations by queli "abstaining from grains" (eating only sesame and wheat) for two years, then consumed only oil of thyme, and finally ate only pills made of incense.
Edit intent: clarity
Original:  Avoiding grains was the primary medical cure for eliminating the sanshi 三尸 "Three Corpses" or sanchong 三蟲 "Three Worms", which are evil spirits believed to live in the human body and hasten death.
Revised:  Avoiding grains was the primary medical cure for eliminating the sanshi "Three Corpses" or sanchong 三蟲 "Three Worms", which are evil spirits believed to live in the human body and hasten death.
Edit intent: coherence
Original:  Avoiding grains was the primary medical cure for eliminating the sanshi 三尸 "Three Corpses" or sanchong 三蟲 "Three Worms", which are evil spirits believed to live in the human body and hasten death.
Revised:  Avoiding grains was the primary medical cure for eliminating the sanshi 三尸 "Three Corpses" or sanchong "Three Worms", which are evil spirits believed to live in the human body and hasten death.
Edit intent: clarity
Original:  Traditional Chinese medicine links the mythological Three Corpses/Worms with the intestinal jiuchong 九蟲 "Nine Worms", which "correspond to parasites such as roundworms or tapeworms, weaken the host's body and cause a variety of physical symptoms" (Cook 2008:844).
Revised:  Traditional Chinese medicine links the mythological Three Corpses/Worms with the intestinal jiuchong "Nine Worms", which "correspond to parasites such as roundworms or tapeworms, weaken the host's body and cause a variety of physical symptoms" (Cook 2008:844).
Edit intent: coherence
Original:  Second, the Three Corpses keep records or their host's misdeeds, ascend to tian "heaven" bimonthly on the Chinese sexagenary cycle day gengshen 庚申 "57th of the 60", and file reports to the Siming 司命 "Director of Destinies" who assigns punishments to shorten the host's lifespan.
Revised:  Second, the Three Corpses keep records or their host's misdeeds, ascend to tian "heaven" bimonthly on the Chinese sexagenary cycle day gengshen "57th of the 60", and file reports to the Siming 司命 "Director of Destinies" who assigns punishments to shorten the host's lifespan.
Edit intent: clarity