wanyu/IteraTeR_v2 huggingface dataset:
Original:  According to Chinese beliefs, a werewolf (Jing) can be a long-lived animal (fox, snake, rat, tiger, etc.),  long forgotten in the corner of the household item, the root of a plant (ginseng, mandrake, etc.).
Revised:  According to Chinese beliefs, a werewolf (Jing) can be a long-lived animal (fox, snake, rat, tiger, etc.), an item long forgotten in the corner of the household item, the root of a plant (ginseng, mandrake, etc.).
Edit intent: clarity
Original:  According to Chinese beliefs, a werewolf (Jing) can be a long-lived animal (fox, snake, rat, tiger, etc.),  long forgotten in the corner of the household item, the root of a plant (ginseng, mandrake, etc.).
Revised:  According to Chinese beliefs, a werewolf (Jing) can be a long-lived animal (fox, snake, rat, tiger, etc.), long forgotten in the corner of the household , or the root of a plant (ginseng, mandrake, etc.).
Edit intent: clarity
Original:  In East Slavic demonology, werewolves can be a fairy, house ghost, devil, taking the form of a relative or acquaintance.
Revised:  In East Slavic demonology, werewolves can be a fairy, house ghost, or devil, and can take the form of a relative or acquaintance.
Edit intent: coherence
Original:  In Slavic folklore, a werewolf is a zmei , who takes human form.
Revised:  In Slavic folklore, a werewolf is a zmei who takes human form.
Edit intent: fluency
Original:  In European folklore, there was the image of a werewolf, a human werewolf, becoming a wolf, in Chinese - the image of the fox werewolf.
Revised:  In European folklore, there was the image of a werewolf, a human werewolf, becoming a wolf, and in Chinese, the image of the fox werewolf.
Edit intent: coherence
Original:  С. 739-740]] At the lowest rung of the hierarchy of the Hinduism pantheon are forest and domestic spirits , gods - patrons of cities, mountains, rivers, villages, houses, etc. Ermin V. Г. Hindu mythology // Myths of the peoples of the world.
Revised:  С. 739-740]] At the lowest rung of the hierarchy of the Hinduism pantheon are forest and domestic spirits — patrons of cities, mountains, rivers, villages, houses, etc. Ermin V. Г. Hindu mythology // Myths of the peoples of the world.
Edit intent: clarity
Original:  С. 441. Tajik mythology is a combination of elements of the mythologyof Islam , Iranian mythology and the Tajik viewpoint itself.
Revised:  С. 441. Tajik mythology is a combination of elements from Islamic mythology , Iranian mythology and the Tajik viewpoint itself.
Edit intent: clarity
Original:  It developed in conjunction with the mythologies of neighbouring peoples - Turkic, especially Uzbeks, and Indian peoples.
Revised:  It developed in conjunction with the mythologies of neighbouring peoples — Turkic, especially Uzbeks, and Indian peoples.
Edit intent: fluency
Original:  Demons were conventionally divided into good ones - maloika, pari , and evil ones - Azhdahak, devas, albasti, ajina, shaitans, and gul .
Revised:  Demons were conventionally divided into good ones ( maloika, pari , and evil ones - Azhdahak, devas, albasti, ajina, shaitans, and gul .
Edit intent: fluency
Original:  Demons were conventionally divided into good ones - maloika, pari , and evil ones - Azhdahak, devas, albasti, ajina, shaitans, and gul .
Revised:  Demons were conventionally divided into good ones - maloika, pari ) and evil ones - Azhdahak, devas, albasti, ajina, shaitans, and gul .
Edit intent: fluency
Original:  Demons were conventionally divided into good ones - maloika, pari , and evil ones - Azhdahak, devas, albasti, ajina, shaitans, and gul .
Revised:  Demons were conventionally divided into good ones - maloika, pari , and evil ones ( Azhdahak, devas, albasti, ajina, shaitans, and gul .
Edit intent: fluency
Original:  Demons were conventionally divided into good ones - maloika, pari , and evil ones - Azhdahak, devas, albasti, ajina, shaitans, and gul .
Revised:  Demons were conventionally divided into good ones - maloika, pari , and evil ones - Azhdahak, devas, albasti, ajina, shaitans, gul) .
Edit intent: fluency
Original:  Associated with the cult of the ancestors is the veneration of feasts - patrons of crafts.
Revised:  Associated with the cult of the ancestors is the veneration of feasts — patrons of crafts.
Edit intent: fluency
Original:  With the establishment of Islam, many feasts were replaced by characters of Muslim mythology (Daud became the patron of metal work, Bibi-Fatima - the patroness of women's domestic work, etc.) , Muslim saints who took up their functions (Bahauddin, Diwan-i Burkh), although some retain pre-Islamic names (such as the patron of agriculture Bobo-Dehcon).
Revised:  With the establishment of Islam, many feasts were replaced by characters of Muslim mythology (Daud became the patron of metal work, Bibi-Fatima became the patroness of women's domestic work, etc.) , Muslim saints who took up their functions (Bahauddin, Diwan-i Burkh), although some retain pre-Islamic names (such as the patron of agriculture Bobo-Dehcon).
Edit intent: fluency
Original:  With the establishment of Islam, many feasts were replaced by characters of Muslim mythology (Daud became the patron of metal work, Bibi-Fatima - the patroness of women's domestic work, etc.) , Muslim saints who took up their functions (Bahauddin, Diwan-i Burkh), although some retain pre-Islamic names (such as the patron of agriculture Bobo-Dehcon).
Revised:  With the establishment of Islam, many feasts were replaced by characters of Muslim mythology (Daud became the patron of metal work, Bibi-Fatima - the patroness of women's domestic work, etc.) and Muslim saints took up their functions (Bahauddin, Diwan-i Burkh), although some retain pre-Islamic names (such as the patron of agriculture Bobo-Dehcon).
Edit intent: coherence
Original:  Among the creatures of the earth were Erinyes, grey  bloody old women with dog-heads and with snakes in their loose hair, who keep the statutes of the earth and prosecute any offender against the earth and the rights of the maternal kin.
Revised:  Among the creatures of the earth were Erinyes, grey , bloody old women with dog-heads and with snakes in their loose hair, who keep the statutes of the earth and prosecute any offender against the earth and the rights of the maternal kin.
Edit intent: fluency
Original:  Echidna and Typhon give birth to the dog Orpha, a copper-headed and fifty-headed bloodthirsty guardian Hades Cerberus,  Lernaean Hydra,  Chimera with three heads: lion, goat and snake,  Sphinx, killing all who have not solved her riddles.
Revised:  Echidna and Typhon give birth to the dog Orpha, a copper-headed and fifty-headed bloodthirsty guardian Hades Cerberus, the Lernaean Hydra, Chimera with three heads: lion, goat and snake, Sphinx, killing all who have not solved her riddles.
Edit intent: clarity
Original:  Echidna and Typhon give birth to the dog Orpha, a copper-headed and fifty-headed bloodthirsty guardian Hades Cerberus,  Lernaean Hydra,  Chimera with three heads: lion, goat and snake,  Sphinx, killing all who have not solved her riddles.
Revised:  Echidna and Typhon give birth to the dog Orpha, a copper-headed and fifty-headed bloodthirsty guardian Hades Cerberus, Lernaean Hydra, the Chimera with three heads: lion, goat and snake, Sphinx, killing all who have not solved her riddles.
Edit intent: clarity
Original:  Echidna and Typhon give birth to the dog Orpha, a copper-headed and fifty-headed bloodthirsty guardian Hades Cerberus,  Lernaean Hydra,  Chimera with three heads: lion, goat and snake,  Sphinx, killing all who have not solved her riddles.
Revised:  Echidna and Typhon give birth to the dog Orpha, a copper-headed and fifty-headed bloodthirsty guardian Hades Cerberus, Lernaean Hydra, Chimera with three heads: lion, goat and snake, and the Sphinx, killing all who have not solved her riddles.
Edit intent: coherence
Original:  Echidna and Orphus give birth to the Nemean lion.
Revised:  Echidna and Orphus also gave birth to the Nemean lion.
Edit intent: clarity
Original:  Such characters of Norse mythology include the Alves, nature spirits opposed to the gods asam, Germanic mythology - elves, verwolves, characters (ghosts and evil spirits) Wild Hunt, rübezal (mountain spirit),  Holda (Christmas character), etc.
Revised:  Such characters of Norse mythology include the Alves, nature spirits opposed to the gods Asam. Germanic mythology includes characters like elves, verwolves, characters (ghosts and evil spirits) Wild Hunt, rübezal (mountain spirit), Holda (Christmas character), etc.
Edit intent: clarity
Original:  Such characters of Norse mythology include the Alves, nature spirits opposed to the gods asam, Germanic mythology - elves, verwolves, characters (ghosts and evil spirits) Wild Hunt, rübezal (mountain spirit),  Holda (Christmas character), etc.
Revised:  Such characters of Norse mythology include the Alves, nature spirits opposed to the gods asam, Germanic mythology - elves, verwolves, the Wild Hunt (ghosts and evil spirits) Wild Hunt, rübezal (mountain spirit), Holda (Christmas character), etc.
Edit intent: fluency
Original:  Such characters of Norse mythology include the Alves, nature spirits opposed to the gods asam, Germanic mythology - elves, verwolves, characters (ghosts and evil spirits) Wild Hunt, rübezal (mountain spirit),  Holda (Christmas character), etc.
Revised:  Such characters of Norse mythology include the Alves, nature spirits opposed to the gods asam, Germanic mythology - elves, verwolves, characters (ghosts and evil spirits) , Rübezal (mountain spirit), Holda (Christmas character), etc.
Edit intent: coherence
Original:  Such characters of Norse mythology include the Alves, nature spirits opposed to the gods asam, Germanic mythology - elves, verwolves, characters (ghosts and evil spirits) Wild Hunt, rübezal (mountain spirit),  Holda (Christmas character), etc.
Revised:  Such characters of Norse mythology include the Alves, nature spirits opposed to the gods asam, Germanic mythology - elves, verwolves, characters (ghosts and evil spirits) Wild Hunt, rübezal (mountain spirit), and Holda (Christmas character), etc.
Edit intent: coherence
Original:  In Slavic mythology fairy characters - presumably participants in ritual in their mythologized guise and leaders of classes of beings that belonged to the lowest level: Baba-Yaga, Koschei, Chudo-Yudo, forest king, water king, sea king.
Revised:  Slavic mythology includes fairy characters, presumably participants in ritual in their mythologized guise and leaders of classes of beings that belonged to the lowest level: Baba-Yaga, Koschei, Chudo-Yudo, forest king, water king, sea king.
Edit intent: clarity
Original:  of animals - bear, wolf.
Revised:  of animals — bear, wolf.
Edit intent: fluency
Original:  The higher mythology of the ancient Slavs is known in fragments,  more information is available on the lower mythology.
Revised:  The higher mythology of the ancient Slavs is known in fragments, while more information is available on the lower mythology.
Edit intent: coherence
Original:  Indirectly  in all Slavic traditions is reflected frost, Morozko, a character of Slavic fairy tale and ceremonial folklore.'
Revised:  Indirectly , in all Slavic traditions is reflected frost, Morozko, a character of Slavic fairy tale and ceremonial folklore.'
Edit intent: fluency
Original:  С. 689. Of the later characters also known is Maslenitsa, a Russian anthropomorphic character to whom the name of the calendar holiday of the seeing off of winter and meeting of spring was transferred.
Revised:  С. 689. One of the later characters also known is Maslenitsa, a Russian anthropomorphic character to whom the name of the calendar holiday of the seeing off of winter and meeting of spring was transferred.
Edit intent: fluency
Original:  С. 1141. In Finno-Ugric mythology on the land, in addition to the deities - patrons of the trades  , there lived spirits - masters of nature (leshie, water and others).
Revised:  С. 1141. In Finno-Ugric mythology on the land, in addition to the deities ( patrons of the trades , there lived spirits - masters of nature (leshie, water and others).
Edit intent: fluency
Original:  С. 1141. In Finno-Ugric mythology on the land, in addition to the deities - patrons of the trades  , there lived spirits - masters of nature (leshie, water and others).
Revised:  С. 1141. In Finno-Ugric mythology on the land, in addition to the deities - patrons of the trades ) , there lived spirits - masters of nature (leshie, water and others).
Edit intent: fluency
Original:  С. 1141. In Finno-Ugric mythology on the land, in addition to the deities - patrons of the trades  , there lived spirits - masters of nature (leshie, water and others).
Revised:  С. 1141. In Finno-Ugric mythology on the land, in addition to the deities - patrons of the trades , there lived spirits , masters of nature (leshie, water and others).
Edit intent: fluency
Original:  The Mordovian, Mari, Udmurt, Saamic and Estonian mythologies are characterized by spirits - mothers of nature and the elements: forest, water, fire, wind, etc.
Revised:  The Mordovian, Mari, Udmurt, Saamic and Estonian mythologies are characterized by spirits — mothers of nature and the elements: forest, water, fire, wind, etc.
Edit intent: fluency
Original:  The lower world was inhabited by evil spirits and the dead  along with the adversary of the god, the creator of evil.
Revised:  The lower world was inhabited by evil spirits and the dead , along with the adversary of the god, the creator of evil.
Edit intent: fluency
Original:  Until recently, Komi believed in spirits - the leshiy-vorsa and others.
Revised:  Until recently, Komi believed in spirits , the leshiy-vorsa and others.
Edit intent: fluency
Original:  Among the lower spirits of the Umdurts are the water vu-murt, numerous evil spirits - keremets (luds;
Revised:  Among the lower spirits of the Umdurts are the water vu-murt, numerous evil spirits keremets (luds;
Edit intent: fluency
Original:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits  , spirits of diseases  Kutyś or Myzh , spirits of plagues  Cher and others  .
Revised:  a reduced image of the enemy of god Inmar , Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits , spirits of diseases Kutyś or Myzh , spirits of plagues Cher and others .
Edit intent: fluency
Original:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits  , spirits of diseases  Kutyś or Myzh , spirits of plagues  Cher and others  .
Revised:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans ( whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits , spirits of diseases Kutyś or Myzh , spirits of plagues Cher and others .
Edit intent: fluency
Original:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits  , spirits of diseases  Kutyś or Myzh , spirits of plagues  Cher and others  .
Revised:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning ), peri ( which may sometimes be servants of vorshud spirits , spirits of diseases Kutyś or Myzh , spirits of plagues Cher and others .
Edit intent: fluency
Original:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits  , spirits of diseases  Kutyś or Myzh , spirits of plagues  Cher and others  .
Revised:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits ) , spirits of diseases Kutyś or Myzh , spirits of plagues Cher and others .
Edit intent: fluency
Original:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits  , spirits of diseases  Kutyś or Myzh , spirits of plagues  Cher and others  .
Revised:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits , spirits of diseases ( Kutyś or Myzh , spirits of plagues Cher and others .
Edit intent: fluency
Original:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits  , spirits of diseases  Kutyś or Myzh , spirits of plagues  Cher and others  .
Revised:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits , spirits of diseases Kutyś or Myzh ), and spirits of plagues Cher and others .
Edit intent: coherence
Original:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits  , spirits of diseases  Kutyś or Myzh , spirits of plagues  Cher and others  .
Revised:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits , spirits of diseases Kutyś or Myzh , spirits of plagues ( Cher and others .
Edit intent: fluency
Original:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits  , spirits of diseases  Kutyś or Myzh , spirits of plagues  Cher and others  .
Revised:  a reduced image of the enemy of god Inmar - Keremet, Lud), shaitans , whom Inmar pursues with lightning , peri, which may sometimes be servants of vorshud spirits , spirits of diseases Kutyś or Myzh , spirits of plagues Cher and others ) .
Edit intent: fluency
Original:  A characteristic feature of Mordovian mythology are  images of spirits - "mothers (ava)  of phenomena of nature, vegetation etc  : Vir-ava - mother of forests  , Ved-ava - mother of water  , Varma-ava - mother of wind  , Moda-ava - mother of earth  , Tol-ava - mother of fire  , Norov-ava - mother of fields  , Yurt-ava - mother of houses  , Nar-ava - mother of meadows  etc.
Revised:  A characteristic feature of Mordovian mythology are the images of spirits - "mothers (ava) of phenomena of nature, vegetation etc : Vir-ava - mother of forests , Ved-ava - mother of water , Varma-ava - mother of wind , Moda-ava - mother of earth , Tol-ava - mother of fire , Norov-ava - mother of fields , Yurt-ava - mother of houses , Nar-ava - mother of meadows etc.
Edit intent: fluency
Original:  A characteristic feature of Mordovian mythology are  images of spirits - "mothers (ava)  of phenomena of nature, vegetation etc  : Vir-ava - mother of forests  , Ved-ava - mother of water  , Varma-ava - mother of wind  , Moda-ava - mother of earth  , Tol-ava - mother of fire  , Norov-ava - mother of fields  , Yurt-ava - mother of houses  , Nar-ava - mother of meadows  etc.
Revised:  A characteristic feature of Mordovian mythology are images of spirits , the "mothers (ava) of phenomena of nature, vegetation etc : Vir-ava - mother of forests , Ved-ava - mother of water , Varma-ava - mother of wind , Moda-ava - mother of earth , Tol-ava - mother of fire , Norov-ava - mother of fields , Yurt-ava - mother of houses , Nar-ava - mother of meadows etc.
Edit intent: clarity
Original:  A characteristic feature of Mordovian mythology are  images of spirits - "mothers (ava)  of phenomena of nature, vegetation etc  : Vir-ava - mother of forests  , Ved-ava - mother of water  , Varma-ava - mother of wind  , Moda-ava - mother of earth  , Tol-ava - mother of fire  , Norov-ava - mother of fields  , Yurt-ava - mother of houses  , Nar-ava - mother of meadows  etc.
Revised:  A characteristic feature of Mordovian mythology are images of spirits - "mothers (ava) " of phenomena of nature, vegetation etc : Vir-ava - mother of forests , Ved-ava - mother of water , Varma-ava - mother of wind , Moda-ava - mother of earth , Tol-ava - mother of fire , Norov-ava - mother of fields , Yurt-ava - mother of houses , Nar-ava - mother of meadows etc.
Edit intent: fluency
Original:  A characteristic feature of Mordovian mythology are  images of spirits - "mothers (ava)  of phenomena of nature, vegetation etc  : Vir-ava - mother of forests  , Ved-ava - mother of water  , Varma-ava - mother of wind  , Moda-ava - mother of earth  , Tol-ava - mother of fire  , Norov-ava - mother of fields  , Yurt-ava - mother of houses  , Nar-ava - mother of meadows  etc.
Revised:  A characteristic feature of Mordovian mythology are images of spirits - "mothers (ava) of phenomena of nature, vegetation etc ., including : Vir-ava - mother of forests , Ved-ava - mother of water , Varma-ava - mother of wind , Moda-ava - mother of earth , Tol-ava - mother of fire , Norov-ava - mother of fields , Yurt-ava - mother of houses , Nar-ava - mother of meadows etc.
Edit intent: clarity
Original:  A characteristic feature of Mordovian mythology are  images of spirits - "mothers (ava)  of phenomena of nature, vegetation etc  : Vir-ava - mother of forests  , Ved-ava - mother of water  , Varma-ava - mother of wind  , Moda-ava - mother of earth  , Tol-ava - mother of fire  , Norov-ava - mother of fields  , Yurt-ava - mother of houses  , Nar-ava - mother of meadows  etc.
Revised:  A characteristic feature of Mordovian mythology are images of spirits - "mothers (ava) of phenomena of nature, vegetation etc : Vir-ava ( mother of forests , Ved-ava - mother of water , Varma-ava - mother of wind , Moda-ava - mother of earth , Tol-ava - mother of fire , Norov-ava - mother of fields , Yurt-ava - mother of houses , Nar-ava - mother of meadows etc.
Edit intent: fluency
Original:  A characteristic feature of Mordovian mythology are  images of spirits - "mothers (ava)  of phenomena of nature, vegetation etc  : Vir-ava - mother of forests  , Ved-ava - mother of water  , Varma-ava - mother of wind  , Moda-ava - mother of earth  , Tol-ava - mother of fire  , Norov-ava - mother of fields  , Yurt-ava - mother of houses  , Nar-ava - mother of meadows  etc.
Revised:  A characteristic feature of Mordovian mythology are images of spirits - "mothers (ava) of phenomena of nature, vegetation etc : Vir-ava - mother of forests ) , Ved-ava - mother of water , Varma-ava - mother of wind , Moda-ava - mother of earth , Tol-ava - mother of fire , Norov-ava - mother of fields , Yurt-ava - mother of houses , Nar-ava - mother of meadows etc.
Edit intent: fluency
Original:  A characteristic feature of Mordovian mythology are  images of spirits - "mothers (ava)  of phenomena of nature, vegetation etc  : Vir-ava - mother of forests  , Ved-ava - mother of water  , Varma-ava - mother of wind  , Moda-ava - mother of earth  , Tol-ava - mother of fire  , Norov-ava - mother of fields  , Yurt-ava - mother of houses  , Nar-ava - mother of meadows  etc.
Revised:  A characteristic feature of Mordovian mythology are images of spirits - "mothers (ava) of phenomena of nature, vegetation etc : Vir-ava - mother of forests , Ved-ava ( mother of water , Varma-ava - mother of wind , Moda-ava - mother of earth , Tol-ava - mother of fire , Norov-ava - mother of fields , Yurt-ava - mother of houses , Nar-ava - mother of meadows etc.
Edit intent: fluency