wanyu/IteraTeR_v2 huggingface dataset:
Original:  As staunch proponent of this philosophy , he consecrated the sacred images of Swaminarayan (as a manifestation of Purushottam) and Gunatitanand Swami (as a manifestation of Akshar) in the central shrines of major mandirs in the towns of Bochasan, Sarangpur, Atladara (now an area of Vadodara), Gondal, and Gadhada in Gujarat, India.
Revised:  As staunch proponent of this mode of worship , he consecrated the sacred images of Swaminarayan (as a manifestation of Purushottam) and Gunatitanand Swami (as a manifestation of Akshar) in the central shrines of major mandirs in the towns of Bochasan, Sarangpur, Atladara (now an area of Vadodara), Gondal, and Gadhada in Gujarat, India.
Edit intent: clarity
Original: Shastriji Maharaj is credited with establishing BAPS on 5 June 1907 CE in Bochasan, Gujarat to propagate the Akshar-Purushottam Upasana (worship of Akshar (guru) and Purushottam (Swaminarayan)), which he explained, had been revealed by Swaminarayan and was passed on to him from his own guru, Bhagatji Maharaj.
Revised: Shastriji Maharaj is credited with establishing BAPS on 5 June 1907 CE in Bochasan, Gujarat to propagate the Akshar-Purushottam Upasana (worship of Akshar (guru) and Purushottam (Swaminarayan)), which according to him had been revealed by Swaminarayan and was passed on to him from his own guru, Bhagatji Maharaj.
Edit intent: clarity
Original:  Once, Bhagatji Maharaj explained that only after understanding Swami (Gunatitanand Swami) as Akshar and Shriji Maharaj as Narayan could one be said to have complete faith in Swaminarayan.
Revised:  Once, Bhagatji Maharaj explained that only after understanding Swami Gunatitanand as Akshar and Shriji Maharaj as Narayan could one be said to have complete faith in Swaminarayan.
Edit intent: clarity
Original: File:Mokisos (Viranşehir) with Hasan Dağı.jpg|Mokissos with Mount Hasan]] Mokissos () is the formal name for a now inactive Diocese of the Greek Orthodox Church.
Revised: File:Mokisos (Viranşehir) with Hasan Dağı.jpg|Mokissos with Mount Hasan]] 
Edit intent: coherence
Original:  The bishopric survived under its original name through the Byzantine period.
Revised:  The 
Edit intent: coherence
Original:   See also Churches of Göreme, Turkey Category:History of Turkey Category:Ecumenical Patriarchate of Constantinople Category:Roman towns and cities in Turkey Category:Former populated places in Turkey Category:Buildings and structures in Kırşehir Province Category:Populated places of the Byzantine Empire Category:Buildings of Justinian I Category:Populated places in ancient Cappadocia Category:History of Kırşehir Provin
Revised:  References See also Churches of Göreme, Turkey Category:History of Turkey Category:Ecumenical Patriarchate of Constantinople Category:Roman towns and cities in Turkey Category:Former populated places in Turkey Category:Buildings and structures in Kırşehir Province Category:Populated places of the Byzantine Empire Category:Buildings of Justinian I Category:Populated places in ancient Cappadocia Category:History of Kırşehir Provin
Edit intent: fluency
Original:  Later, Ja Lama's head was brought to Saint Petersburg and put on display at Kunstkammer of the Hermitage, labelled as "No. 3394, head of a Mongolian".
Revised:  Later, Ja Lama's head was brought to Saint Petersburg and put on display at Kunstkammer of the Hermitage, labelled "No. 3394, head of a Mongolian".
Edit intent: fluency
Original: Ja Lama (, also known as Dambiijantsan, or Dambiijaa, , ( 1862–1922) ) was an adventurer and warlord of unknown birth and background who fought successive campaigns against the rule of the Qing dynasty in western Mongolia between 1890 and 1922.
Revised: Ja Lama (, also known as Dambiijantsan, or Dambiijaa, ; 1862–1922) ) was an adventurer and warlord of unknown birth and background who fought successive campaigns against the rule of the Qing dynasty in western Mongolia between 1890 and 1922.
Edit intent: fluency
Original: Ja Lama (, also known as Dambiijantsan, or Dambiijaa, , ( 1862–1922) ) was an adventurer and warlord of unknown birth and background who fought successive campaigns against the rule of the Qing dynasty in western Mongolia between 1890 and 1922.
Revised: Ja Lama (, also known as Dambiijantsan, or Dambiijaa, , ( 1862–1922) was an adventurer and warlord of unknown birth and background who fought successive campaigns against the rule of the Qing dynasty in western Mongolia between 1890 and 1922.
Edit intent: coherence
Original:  Category:1862 births Category:1922 deaths Category:Buddhism in Kalmykia Category:  Kalmyk people Category:Lamas Category:People from Astrakhan Category:Tibetan Buddhists from Russia Category:Deaths by firearm in Mongol
Revised:  Category:1862 births Category:1922 deaths Category:Buddhism in Kalmykia Category: Deaths by firearm in Mongolia Category: Kalmyk people Category:Lamas Category:People from Astrakhan Category:Tibetan Buddhists from Russia Category:Deaths by firearm in Mongol
Edit intent: fluency
Original: File:   Church St Lavenham Geograph-2482585-by-Roger-Cornfoot.jpg|English vernacular building, 16th-century half-timbering and later buildings]] [[File:Campground Historic District.
Revised: File: File: Church St Lavenham Geograph-2482585-by-Roger-Cornfoot.jpg|English vernacular building, 16th-century half-timbering and later buildings]] [[File:Campground Historic District.
Edit intent: fluency
Original: JPG|A pair of single 1920s shotgun houses in the Campground Historic District of Mobile, Alabama]] [[File:Nepal house.jpg|Stone and clay houses in rural Nepal]] File:Batak Toba House.jpg|A traditional Batak house, Sumatra, Indonesia Evolution of the phrase 
Revised: JPG|A pair of single 1920s shotgun houses in the Campground Historic District of Mobile, Alabama]] [[File:Nepal house.jpg|Stone and clay houses in rural Nepal]] Evolution of the phrase 
Edit intent: coherence
Original: File: Rumah Gadang Sungai Beringin Sumbar .jpg| Rumah gadang, a Minangkabau vernacular house with curved horn-shaped roof, in West Sumatra, Indonesia  ]] [[File:Church St Lavenham Geograph-2482585-by-Roger-Cornfoot.jpg|English vernacular building, 16th-century half-timbering and later buildings]] [[File:Campground Historic District.
Revised: File: Rumah Gadang Sungai Beringin Sumbar .jpg| Minangkabau architecture from West Sumatra, Indonesia ]] [[File:Church St Lavenham Geograph-2482585-by-Roger-Cornfoot.jpg|English vernacular building, 16th-century half-timbering and later buildings]] [[File:Campground Historic District.
Edit intent: clarity
Original: Vernacular and the architect An contemporary architecturally designed house referencing local vernacular architecture (Australia) Architecture designed by professional architects is usually not considered to be vernacular.
Revised: Vernacular and the architect Architecture designed by professional architects is usually not considered to be vernacular.
Edit intent: coherence
Original: Israel Jewish Sukkah – temporary dwelling used during festivals Sukkah- a temporary structure constructed of local materialsfor Jewish ritual .
Revised: Israel Sukkah – temporary dwelling used during festivals Sukkah- a temporary structure constructed of local materialsfor Jewish ritual .
Edit intent: clarity
Original:  Emperor Shengzu, who was also known as Kangxi , ruled between circa 1662 CE until 1722 CE.
Revised:  Emperor Shengzu, who was also known as the Kangxi Emperor , ruled between circa 1662 CE until 1722 CE.
Edit intent: clarity
Original:  During the reign of Emperor Kangxi , a distinctive pairs of lions or dogs composed of jade were commissioned by the dynastic family.
Revised:  During the reign of the Kangxi Emperor , a distinctive pairs of lions or dogs composed of jade were commissioned by the dynastic family.
Edit intent: clarity
Original:  (of women and men and non binary folks, eh! ) beautiful;
Revised:  (of women ) beautiful;
Edit intent: coherence
Original:  The Qing dynasty was the final dynasty to gain political power within China  beginning in 1644 CE until 1911 CE.
Revised:  The Qing dynasty was the final dynasty to gain political power within China , beginning in 1644 CE until 1911 CE.
Edit intent: fluency
Original:  The Qing dynasty was the final dynasty to gain political power within China  beginning in 1644 CE until 1911 CE.
Revised:  The Qing dynasty was the final dynasty to gain political power within China beginning in 1644 until 1911.
Edit intent: clarity
Original:  Emperor Shengzu, who was also known as the Kangxi Emperor, ruled between circa 1662 CE until 1722 CE.
Revised:  Emperor Shengzu, who was also known as the Kangxi Emperor, ruled between circa 1662 until 1722.
Edit intent: clarity
Original: Name [[File:玉-oracle.svg|Oracle bone script for 玉 "jade".
Revised: Name [[File:玉-oracle.svg|Oracle bone script for "jade".
Edit intent: fluency
Original:  Chinese characters most commonly combine a radical, such as the "jade radical" 玉 or 王 , that suggests meaning and a phonetic that hints at pronunciation.
Revised:  Chinese characters most commonly combine a radical, such as the "jade radical" or , that suggests meaning and a phonetic that hints at pronunciation.
Edit intent: coherence
Original:  The "jade radical" frequently occurs in characters for names of gemstones (e.g., bì 碧 "green jade;
Revised:  The "jade radical" frequently occurs in characters for names of gemstones (e.g., bì "green jade;
Edit intent: clarity
Original:  bluish green" and shānhú 珊瑚 "coral"), and occasionally for words denoting "preciousness" (bǎo "treasure" and bǎobǎo "precious/darling baby").
Revised:  bluish green" and shānhú "coral"), and occasionally for words denoting "preciousness" (bǎo "treasure" and bǎobǎo "precious/darling baby").
Edit intent: coherence
Original:  Although its use never became widespread in Japan, jade became important to the art of Korea and Southeast Asia.
Edit intent: coherence
Original: 2008: Ritzer, G.R  , Sociological Theory seventh edition.
Revised: 2008: Ritzer, G.R . , Sociological Theory seventh edition.
Edit intent: fluency
Original:  McGraww-Hill Higher Companies, New York.
Revised:  McGraw-Hill Higher Companies, New York.
Edit intent: fluency
Original: Vincent Crapanzano, Hermes' Dilemma and Hamlet's Desire (1992) p. 88-9 It is also similar to Bakhtin ’ｓ (Superaddressee) "superaddressee" presumed to receive and understand human communication.
Revised: Vincent Crapanzano, Hermes' Dilemma and Hamlet's Desire (1992) p. 88-9 It is also similar to Bakhtin 's (Superaddressee) "superaddressee" presumed to receive and understand human communication.
Edit intent: fluency
Original: Mead's concept of the generalised other has been linked to Adam Smith's notion of the impartial spectatorLars Udehn, Methodological Individualism (2001) p. 367n – itself rooted in the earlier thinking of Addison and Epitectus .
Revised: Mead's concept of the generalised other has been linked to Adam Smith's notion of the impartial spectatorLars Udehn, Methodological Individualism (2001) p. 367n – itself rooted in the earlier thinking of Addison and Epictectus .
Edit intent: fluency
Original: Quoted in Phillipson, p. 164-5 Mead began by contrasting the experience of role-play and pretence in early childhood, in which one role simply gives way to a different one without any continuity, with that of the organised game: "in the latter", he stated, "the child must have the attitude of all the others involved in that game".
Revised: Quoted in Phillipson, pp. 164–5 Mead began by contrasting the experience of role-play and pretence in early childhood, in which one role simply gives way to a different one without any continuity, with that of the organised game: "in the latter", he stated, "the child must have the attitude of all the others involved in that game".
Edit intent: clarity
Original: George H. Mead, Mind, Self, and Society (Chicago 1962) p . 159 and p. 154 He saw the organised game as vital for the formation of a mature sense of self, which can only be achieved by learning to respond to, and take on board, the others' attitudes toward the (changing) common undertakings they are involved in: i.e. the generalized other.
Revised: George H. Mead, Mind, Self, and Society (Chicago 1962) pp . 159 and p. 154 He saw the organised game as vital for the formation of a mature sense of self, which can only be achieved by learning to respond to, and take on board, the others' attitudes toward the (changing) common undertakings they are involved in: i.e. the generalized other.
Edit intent: fluency
Original: George H. Mead, Mind, Self, and Society (Chicago 1962) p . 159 and p. 154 He saw the organised game as vital for the formation of a mature sense of self, which can only be achieved by learning to respond to, and take on board, the others' attitudes toward the (changing) common undertakings they are involved in: i.e. the generalized other.
Revised: George H. Mead, Mind, Self, and Society (Chicago 1962) p . 159 , 154 He saw the organised game as vital for the formation of a mature sense of self, which can only be achieved by learning to respond to, and take on board, the others' attitudes toward the (changing) common undertakings they are involved in: i.e. the generalized other.
Edit intent: coherence
Original: Mead, p . 160 and p. 154 Arguably, a modern differentiated society contains as many generalized others as there are social groupings:F.
Revised: Mead, pp . 160 and p. 154 Arguably, a modern differentiated society contains as many generalized others as there are social groupings:F.
Edit intent: fluency
Original: Mead, p . 160 and p. 154 Arguably, a modern differentiated society contains as many generalized others as there are social groupings:F.
Revised: Mead, p . 160 , 154 Arguably, a modern differentiated society contains as many generalized others as there are social groupings:F.
Edit intent: coherence
Original: Mead, p. 322 The result is that everybody will articulate aspects of the range of socio-cultural values in their own way, taking on the perspectives of a set of generalized others in a unique synthesis.da Silva, p. 50-1 As a concept, the generalised other is roughly equivalent to the idea of the Freudian superego.
Revised: Mead, p. 322 The result is that everybody will articulate aspects of the range of socio-cultural values in their own way, taking on the perspectives of a set of generalized others in a unique synthesis.da Silva, pp. 50–1 As a concept, the generalised other is roughly equivalent to the idea of the Freudian superego.
Edit intent: fluency
Original: Vincent Crapanzano, Hermes' Dilemma and Hamlet's Desire (1992) p. 88-9 It is also similar to Bakhtin's (Superaddressee) "superaddressee" presumed to receive and understand human communication.
Revised: Vincent Crapanzano, Hermes' Dilemma and Hamlet's Desire (1992) pp. 88–9 It is also similar to Bakhtin's (Superaddressee) "superaddressee" presumed to receive and understand human communication.
Edit intent: fluency
Original:  It is the general notion that a person has of the common expectations that others  have about actions and thoughts within a particular society, and thus serves to clarify their relation to the other as a representative member of a shared social system.
Revised:  It is the general notion that a person has of the common expectations that others may have about actions and thoughts within a particular society, and thus serves to clarify their relation to the other as a representative member of a shared social system.
Edit intent: clarity
Original: Obaidullah Baig (1 October 1936 – 22 June 2012) () was an eminent scholar, Urdu writer/novelist, columnist, media expert and documentary filmmaker from Karachi, Sindhi , Pakistan.
Revised: Obaidullah Baig (1 October 1936 – 22 June 2012) () was an eminent scholar, Urdu writer/novelist, columnist, media expert and documentary filmmaker from Karachi, Sindh , Pakistan.
Edit intent: fluency
Original:  Though he is best known for Kasauti ' , a show in which he teamed up with Iftikhar Arif in the 1970s and then with Ghazi Salahuddin in the 1990s, in his 48-year-long career, Baig made over 300 documentary films, studying the flora, fauna, and history of Pakistan as well as Central Asia.
Revised:  Though he is best known for Kasauti , a show in which he teamed up with Iftikhar Arif in the 1970s and then with Ghazi Salahuddin in the 1990s, in his 48-year-long career, Baig made over 300 documentary films, studying the flora, fauna, and history of Pakistan as well as Central Asia.
Edit intent: fluency
Original:  Prior to this career in television and production, Baig worked as Associate Editor ASHUJA Magazine, translator/announcer, External Services, Radio Pakistan, Assistant Editor, Daily HURRIYAT  , and Director Copywriting, ASIATIC Advertising.
Revised:  Prior to this career in television and production, Baig worked as Associate Editor ASHUJA Magazine, translator/announcer, External Services, Radio Pakistan, Assistant Editor, Daily HURRIYAT '' , and Director Copywriting, ASIATIC Advertising.
Edit intent: fluency
Original:  Recognition Obaidullah Baig was awarded Pride of Performance (August 14, 2008) by the President of Pakistan for his services to Pakistani media.
Revised:  Awards and recognition Obaidullah Baig received Pride of Performance (August 14, 2008) by the President of Pakistan for his services to Pakistani media.
Edit intent: clarity
Original:  Baig died on 22 June 2012 in Karachi.
Edit intent: coherence
Original:  Career Though he is best known for Kasauti , a show in which he teamed up with Iftikhar Arif in the 1970s and then with Ghazi Salahuddin in the 1990s , in his  48-year-long career, Baig made over 300 documentary films, studying the flora, fauna, and history of Pakistan as well as  Central Asia.
Revised:  Career Though he is best known for Kasauti , a show in which he teamed up with Iftikhar Arif in the 1970s and then with Ghazi Salahuddin in the 1990s . Kasauti was simply a TV show where 20 questions were allowed to be asked by Obaidullah Baig and his other TV co-panelists from the show host to solve the quiz and come up with the right answer. A major newspaper of Pakistan calls Baig "Pakistan's Google personified" because it was at a time when the search engine was not yet born. 48-year-long career, Baig made over 300 documentary films, studying the flora, fauna, and history of Pakistan as well as Central Asia.
Edit intent: coherence
Original:  Career Though he is best known for Kasauti , a show in which he teamed up with Iftikhar Arif in the 1970s and then with Ghazi Salahuddin in the 1990s , in his  48-year-long career, Baig made over 300 documentary films, studying the flora, fauna, and history of Pakistan as well as  Central Asia.
Revised:  Career Though he is best known for Kasauti , a show in which he teamed up with Iftikhar Arif in the 1970s and then with Ghazi Salahuddin in the 1990s , in his In his 48-year-long career, Baig made over 300 documentary films, studying the flora, fauna, and history of Pakistan as well as Central Asia.
Edit intent: fluency
Original:  Career Though he is best known for Kasauti , a show in which he teamed up with Iftikhar Arif in the 1970s and then with Ghazi Salahuddin in the 1990s , in his  48-year-long career, Baig made over 300 documentary films, studying the flora, fauna, and history of Pakistan as well as  Central Asia.
Revised:  Career Though he is best known for Kasauti , a show in which he teamed up with Iftikhar Arif in the 1970s and then with Ghazi Salahuddin in the 1990s , in his 48-year-long career, Baig made over 300 documentary films, studying the flora, fauna, and history of Pakistan as well as of Central Asia.
Edit intent: fluency
Original:  His films Lakes of Sindh, Wildlife in Sindh, Game Warden and Life in Stone won major acclaim, as did the TV series Sailani Ke Saath, which ran on PTV in the '70s for nearly three years.
Revised:  His films Lakes of Sindh, Wildlife in Sindh, Game Warden and Life in Stone won major acclaim, as did the TV series Sailani Ke Saath, which ran on Pakistani television in the 1970s for nearly three years.
Edit intent: clarity
Original:  Prior to this career in television and production, Baig worked as Associate Editor ASHUJA Magazine, translator/announcer, External Services, Radio Pakistan, Assistant Editor, Daily HURRIYAT '' , and Director Copywriting, ASIATIC Advertising.
Revised:  Prior to this career in television and production, Baig worked as Associate Editor ASHUJA Magazine, translator/announcer, External Services, Radio Pakistan, Assistant Editor, Daily HURRIYAT , and Director Copywriting, ASIATIC Advertising.
Edit intent: fluency
Original:   His wife, Salma Baig is known for hosting programs on PTV and for her participation in the field of education.
Revised:  His wife, Salma Baig is known for hosting programs on PTV and for her services in the field of education.
Edit intent: clarity
Original:  His films  Lakes of Sindh, Wildlife in Sindh, Game Warden and Life in Stone won major acclaim, as did the TV series Sailani Ke Saath, which ran on Pakistani television in the 1970s for nearly three years.
Revised:  His films on wildlife, Lakes of Sindh, Wildlife in Sindh, Game Warden and Life in Stone won major acclaim, as did the TV series Sailani Ke Saath, which ran on Pakistani television in the 1970s for nearly three years.
Edit intent: clarity
Original:  Kasauti was simply a TV show  where 20 questions were allowed to be asked by Obaidullah Baig and his other TV co-panelists from the show host Quresh Pur to solve the quiz  and come up with the right answer  . Quizzes on the show were on the subjects of history, current affairs and literature.
Revised:  Kasauti was simply a TV show of 20 questions where 20 questions were allowed to be asked by Obaidullah Baig and his other TV co-panelists from the show host Quresh Pur to solve the quiz and come up with the right answer . Quizzes on the show were on the subjects of history, current affairs and literature.
Edit intent: clarity
Original:  Kasauti was simply a TV show  where 20 questions were allowed to be asked by Obaidullah Baig and his other TV co-panelists from the show host Quresh Pur to solve the quiz  and come up with the right answer  . Quizzes on the show were on the subjects of history, current affairs and literature.
Revised:  Kasauti was simply a TV show where 20 questions were allowed to be asked by Obaidullah Baig and his other TV co-panelists from the show host , Quresh Pur, to solve the quiz and come up with the right answer . Quizzes on the show were on the subjects of history, current affairs and literature.
Edit intent: fluency
Original:  Awards and recognition Obaidullah Baig received Pride of Performance Award in 2009 by the President of Pakistan for his services to  Pakistani media.
Revised:  Awards and recognition Obaidullah Baig received Pride of Performance Award in 2009 by the President of Pakistan for his services to the Pakistani media.
Edit intent: fluency
Original:  He added that he considered him like an elder brother, friend and a source of inspiration   .
Revised:  He added that he considered him like an elder brother, friend and a source of inspiration . .
Edit intent: fluency
Original:  He served  Director National and Regional Languages Cell at the International Union for Conservation of Nature and Natural Resources for six years, where he established Jareeda, Pakistan's first Urdu language magazine focusing on environmental issues.
Revised:  He served as Director National and Regional Languages Cell at the International Union for Conservation of Nature and Natural Resources for six years, where he established Jareeda, Pakistan's first Urdu language magazine focusing on environmental issues.
Edit intent: fluency
Original:  Prior to this career in television and production, Baig worked as Associate Editor ASHUJA Magazine, translator/announcer, External Services, Radio Pakistan,  Assistant Editor, Daily HURRIYAT  , and Director Copywriting, ASIATIC Advertising.
Revised:  Prior to this career in television and production, Baig worked as Associate Editor ASHUJA Magazine, translator/announcer, External Services, Radio Pakistan, as an Assistant Editor, Daily HURRIYAT , and Director Copywriting, ASIATIC Advertising.
Edit intent: coherence