wanyu/IteraTeR_v2 huggingface dataset:
Original:  therefore, thrown-ness is the person’s awareness and acknowledgment of the arbitrary nature of being there in the present time, with the attendant frustrations, sufferings, and demands , which he or she does not choose to bear, such as social conventions, kinship, and duty.
Revised:  therefore, thrown-ness is the person’s awareness and acknowledgment of the arbitrary nature of being there in the present time, with the attendant frustrations, sufferings, and demands , which he or she did not choose to bear, such as social conventions, kinship, and duty.
Edit intent: fluency
Original:  That the past is a psychological matrix which is not chosen, but, simultaneously is not deterministic of  personal identity,  results in the notion of Geworfenheit — the social alienation against which the human being struggles, which, paradoxically, leaves an opening for freedom: 4th Edition: 2003.
Revised:  That the past is a psychological matrix which is not chosen, but, simultaneously is not deterministic of his or her personal identity, results in the notion of Geworfenheit — the social alienation against which the human being struggles, which, paradoxically, leaves an opening for freedom: 4th Edition: 2003.
Edit intent: clarity
Original:  That the past is a psychological matrix which is not chosen, but, simultaneously is not deterministic of  personal identity,  results in the notion of Geworfenheit — the social alienation against which the human being struggles, which, paradoxically, leaves an opening for freedom: 4th Edition: 2003.
Revised:  That the past is a psychological matrix which is not chosen, but, simultaneously is not deterministic of personal identity, which results in the notion of Geworfenheit — the social alienation against which the human being struggles, which, paradoxically, leaves an opening for freedom: 4th Edition: 2003.
Edit intent: fluency
Original:  That the past is a psychological matrix which is not chosen, but, simultaneously is not deterministic of  personal identity,  results in the notion of Geworfenheit — the social alienation against which the human being struggles, which, paradoxically, leaves an opening for freedom: 4th Edition: 2003.
Revised:  That the past is a psychological matrix which is not chosen, but, simultaneously is not deterministic of personal identity, results in the condition of Geworfenheit — the social alienation against which the human being struggles, which, paradoxically, leaves an opening for freedom: 4th Edition: 2003.
Edit intent: clarity
Original:  That the past is a psychological matrix which is not chosen, but, simultaneously is not deterministic of  personal identity,  results in the notion of Geworfenheit — the social alienation against which the human being struggles, which, paradoxically, leaves an opening for freedom: 4th Edition: 2003.
Revised:  That the past is a psychological matrix which is not chosen, but, simultaneously is not deterministic of personal identity, results in the notion of Geworfenheit — the social alienation against which the human being struggles, which, paradoxically, leaves an opening towards freedom: 4th Edition: 2003.
Edit intent: clarity
Original: File:Heidegger 2 (1960).jpg | The philosopher Martin Heidegger coined the term Geworfenhet (Thrown-ness) to describe the an aspect of the existential absurdity of the material world .
Revised: File:Heidegger 2 (1960).jpg | Throwness: “Into this world we’re thrown / Like a dog without a bone”
Edit intent: coherence
Original:  Overview Geworfen denotes the arbitrary or inscrutable nature of Dasein in the sense of its having been  born into a specific familyin a particular culture at a given moment of human history.
Revised:  Overview Geworfen denotes the arbitrary or inscrutable nature of Dasein in the sense of its having been born into a given family, within a given culture, at a given moment of human history.
Edit intent: clarity
Original:  Overview Geworfen denotes the arbitrary or inscrutable nature of Dasein in the sense of its having been  born into a specific familyin a particular culture at a given moment of human history.
Revised:  Overview Geworfen denotes the arbitrary or inscrutable nature of Dasein in the sense of its having been born into a specific familyin a particular culture at a given moment in human history.
Edit intent: fluency
Original:  The past, through Being-toward-death, becomes a part of Dasein.
Revised:  That the past, through Being-toward-death, becomes a part of Dasein.
Edit intent: coherence
Original:  Awareness and acknowledgment of the arbitrariness of Dasein is characterized as a state of "thrown-ness" in the present with all its attendant frustrations, sufferings, and demands that one does not choose , such as social conventions or ties of kinship and duty.
Revised:  Awareness and acknowledgment of the arbitrary nature of being there in the present with all its attendant frustrations, sufferings, and demands that one does not choose , such as social conventions or ties of kinship and duty.
Edit intent: clarity
Original:  Awareness and acknowledgment of the arbitrariness of Dasein is characterized as a state of "thrown-ness" in the present with all its attendant frustrations, sufferings, and demands that one does not choose , such as social conventions or ties of kinship and duty.
Revised:  Awareness and acknowledgment of the arbitrariness of Dasein is characterized as a state of "thrown-ness" in the present time, with the attendant frustrations, sufferings, and demands that one does not choose , such as social conventions or ties of kinship and duty.
Edit intent: clarity
Original:  Awareness and acknowledgment of the arbitrariness of Dasein is characterized as a state of "thrown-ness" in the present with all its attendant frustrations, sufferings, and demands that one does not choose , such as social conventions or ties of kinship and duty.
Revised:  Awareness and acknowledgment of the arbitrariness of Dasein is characterized as a state of "thrown-ness" in the present with all its attendant frustrations, sufferings, and demands that he or she did not choose to bear , such as social conventions or ties of kinship and duty.
Edit intent: clarity
Original:  Awareness and acknowledgment of the arbitrariness of Dasein is characterized as a state of "thrown-ness" in the present with all its attendant frustrations, sufferings, and demands that one does not choose , such as social conventions or ties of kinship and duty.
Revised:  Awareness and acknowledgment of the arbitrariness of Dasein is characterized as a state of "thrown-ness" in the present with all its attendant frustrations, sufferings, and demands that one does not choose , such as social conventions , kinship, and duty.
Edit intent: clarity
Original:  The idea of the past as a matrix not chosen, but at the same time not utterly binding or deterministic , results in the notion of Geworfenheit — a kind of alienation that human beings struggle against , 4th Edition: 2003.
Revised:  The idea of the past as a matrix not chosen, but at the same time not utterly binding or deterministic , results in the condition of Geworfenheit — a kind of alienation that human beings struggle against , 4th Edition: 2003.
Edit intent: clarity
Original:  New York City: Fordham University Press.  p. 37. . . and that leaves a paradoxical opening for freedom: The thrower of the project is thrown in his own throw.
Revised:  New York City: Fordham University Press. p. 37. . . The thrower of the project is thrown in his own throw.
Edit intent: coherence
Original:  Now quoted in For William J. Richardson, Geworfenheit " must be understood in a purely ontological sense  as wishing to signify the matter-of-fact character of human finitude ". Richardson, William J. (1963). p. 37.
Revised:  Now quoted in For William J. Richardson, Geworfenheit " must be understood in a purely ontological sense , as wishing to signify the matter-of-fact character of human finitude ". Richardson, William J. (1963). p. 37.
Edit intent: fluency
Original:  Now quoted in For William J. Richardson, Geworfenheit " must be understood in a purely ontological sense  as wishing to signify the matter-of-fact character of human finitude ". Richardson, William J. (1963). p. 37.
Revised:  Now quoted in For William J. Richardson, Geworfenheit " must be understood in a purely ontological sense as wishing to signify the matter-of-fact character of human finitude .” Richardson, William J. (1963). p. 37.
Edit intent: coherence
Original:  That 's why "thrownness" is the best English word for Geworfenheit . Richardson: " [ Other ] attractive translations such as 'abandon,' 'dereliction,' 'dejection,' etc. . . . %DIFDELCMD < ] %%% are [ dangerous because they are ] too rich with ontic, [ anthropological connotations.
Revised:  That the word Thrown-ness is the most accurate translation of Geworfenheit to English, because “ [ Other ] attractive translations such as 'abandon,' 'dereliction,' 'dejection,' etc. . . . %DIFDELCMD < ] %%% are [ dangerous because they are ] too rich with ontic, [ anthropological connotations.
Edit intent: clarity
Original:  That 's why "thrownness" is the best English word for Geworfenheit . Richardson: " [ Other ] attractive translations such as 'abandon,' 'dereliction,' 'dejection,' etc. . . . %DIFDELCMD < ] %%% are [ dangerous because they are ] too rich with ontic, [ anthropological connotations.
Revised:  That 's why "thrownness" is the best English word for Geworfenheit . Richardson: " [ other ] attractive translations such as 'abandon,' 'dereliction,' 'dejection,' etc. . . . %DIFDELCMD < ] %%% are [ dangerous because they are ] too rich with ontic, [ anthropological connotations.
Edit intent: fluency
Original:  That 's why "thrownness" is the best English word for Geworfenheit . Richardson: " [ Other ] attractive translations such as 'abandon,' 'dereliction,' 'dejection,' etc. . . . %DIFDELCMD < ] %%% are [ dangerous because they are ] too rich with ontic, [ anthropological connotations.
Revised:  That 's why "thrownness" is the best English word for Geworfenheit . Richardson: " [ Other ] attractive translations , such as ‘abandon’, ‘dereliction’, ‘dejection’, etc . . . %DIFDELCMD < ] %%% are [ dangerous because they are ] too rich with ontic, [ anthropological connotations.
Edit intent: fluency
Original:  That 's why "thrownness" is the best English word for Geworfenheit . Richardson: " [ Other ] attractive translations such as 'abandon,' 'dereliction,' 'dejection,' etc. . . . %DIFDELCMD < ] %%% are [ dangerous because they are ] too rich with ontic, [ anthropological connotations.
Revised:  That 's why "thrownness" is the best English word for Geworfenheit . Richardson: " [ Other ] attractive translations such as 'abandon,' 'dereliction,' 'dejection,' etc. . . . %DIFDELCMD < ] %%% . Are [ dangerous because they are ] too rich with ontic, [ anthropological connotations.
Edit intent: fluency
Original:  That 's why "thrownness" is the best English word for Geworfenheit . Richardson: " [ Other ] attractive translations such as 'abandon,' 'dereliction,' 'dejection,' etc. . . . %DIFDELCMD < ] %%% are [ dangerous because they are ] too rich with ontic, [ anthropological connotations.
Revised:  That 's why "thrownness" is the best English word for Geworfenheit . Richardson: " [ Other ] attractive translations such as 'abandon,' 'dereliction,' 'dejection,' etc. . . . %DIFDELCMD < ] %%% are [ inaccurate for being ] too rich with ontic, [ anthropological connotations.
Edit intent: clarity
Original:  That 's why "thrownness" is the best English word for Geworfenheit . Richardson: " [ Other ] attractive translations such as 'abandon,' 'dereliction,' 'dejection,' etc. . . . %DIFDELCMD < ] %%% are [ dangerous because they are ] too rich with ontic, [ anthropological connotations.
Revised:  That 's why "thrownness" is the best English word for Geworfenheit . Richardson: " [ Other ] attractive translations such as 'abandon,' 'dereliction,' 'dejection,' etc. . . . %DIFDELCMD < ] %%% are [ dangerous because they are ] too rich with ontic, [and anthropological connotations.
Edit intent: clarity
Original:  We retain 'thrown-ness' [  as closest to the original  and, perhaps, least misleading ." [  Richardson, William J. (1963). p. 37. 210px|"
Revised:  We retain [ as closest to the original and, perhaps, least misleading ." [ Richardson, William J. (1963). p. 37. 210px|"
Edit intent: coherence
Original:  We retain 'thrown-ness' [  as closest to the original  and, perhaps, least misleading ." [  Richardson, William J. (1963). p. 37. 210px|"
Revised:  We retain 'thrown-ness' [ as closest to the original , and, perhaps, least misleading ." [ Richardson, William J. (1963). p. 37. 210px|"
Edit intent: fluency
Original:  We retain 'thrown-ness' [  as closest to the original  and, perhaps, least misleading ." [  Richardson, William J. (1963). p. 37. 210px|"
Revised:  We retain 'thrown-ness' [ as closest to the original and, perhaps, least misleading [ Richardson, William J. (1963). p. 37. 210px|"
Edit intent: fluency
Original:  We retain 'thrown-ness' [  as closest to the original  and, perhaps, least misleading ." [  Richardson, William J. (1963). p. 37. 210px|"
Revised:  We retain 'thrown-ness' [ as closest to the original and, perhaps, least misleading ." [ .” Richardson, William J. (1963). p. 37. 210px|"
Edit intent: fluency
Original: Into this world we're thrown / Like a dog without a bone" In his main work  The Principle of Hope ( 1954-9), the anti-Heideggerian author Ernst Bloch has correlated the thrownness into the world with a dog's life: hope "  will not tolerate a dog 's life which feels itself only passively thrown into What Is , which is not seen through, even wretchedly recognized ".
Revised: Into this world we're thrown / Like a dog without a bone" In his main work In The Principle of Hope ( 1954-9), the anti-Heideggerian author Ernst Bloch has correlated the thrownness into the world with a dog's life: hope " will not tolerate a dog 's life which feels itself only passively thrown into What Is , which is not seen through, even wretchedly recognized ".
Edit intent: fluency
Original: Into this world we're thrown / Like a dog without a bone" In his main work  The Principle of Hope ( 1954-9), the anti-Heideggerian author Ernst Bloch has correlated the thrownness into the world with a dog's life: hope "  will not tolerate a dog 's life which feels itself only passively thrown into What Is , which is not seen through, even wretchedly recognized ".
Revised: Into this world we're thrown / Like a dog without a bone" In his main work The Principle of Hope ( 1954-9), the anti-Heideggerian author Ernst Bloch has correlated the thrownness into the world with a dog's life: hope " Hope will not tolerate a dog 's life which feels itself only passively thrown into What Is , which is not seen through, even wretchedly recognized ".
Edit intent: fluency
Original: Into this world we're thrown / Like a dog without a bone" In his main work  The Principle of Hope ( 1954-9), the anti-Heideggerian author Ernst Bloch has correlated the thrownness into the world with a dog's life: hope "  will not tolerate a dog 's life which feels itself only passively thrown into What Is , which is not seen through, even wretchedly recognized ".
Revised: Into this world we're thrown / Like a dog without a bone" In his main work The Principle of Hope ( 1954-9), the anti-Heideggerian author Ernst Bloch has correlated the thrownness into the world with a dog's life: hope " will not tolerate a dog ’s life, which feels itself only passively thrown into What Is , which is not seen through, even wretchedly recognized ".
Edit intent: fluency
Original: Into this world we're thrown / Like a dog without a bone" In his main work  The Principle of Hope ( 1954-9), the anti-Heideggerian author Ernst Bloch has correlated the thrownness into the world with a dog's life: hope "  will not tolerate a dog 's life which feels itself only passively thrown into What Is , which is not seen through, even wretchedly recognized ".
Revised: Into this world we're thrown / Like a dog without a bone" In his main work The Principle of Hope ( 1954-9), the anti-Heideggerian author Ernst Bloch has correlated the thrownness into the world with a dog's life: hope " will not tolerate a dog 's life which feels itself only passively thrown into ‘What is’ , which is not seen through, even wretchedly recognized ".
Edit intent: fluency
Original: Into this world we're thrown / Like a dog without a bone" In his main work  The Principle of Hope ( 1954-9), the anti-Heideggerian author Ernst Bloch has correlated the thrownness into the world with a dog's life: hope "  will not tolerate a dog 's life which feels itself only passively thrown into What Is , which is not seen through, even wretchedly recognized ".
Revised: Into this world we're thrown / Like a dog without a bone" In his main work The Principle of Hope ( 1954-9), the anti-Heideggerian author Ernst Bloch has correlated the thrownness into the world with a dog's life: hope " will not tolerate a dog 's life which feels itself only passively thrown into What Is , which is not seen through, even wretchedly recognized .”
Edit intent: fluency
Original:  Such a connection had been picked up by The Doors in a verse of their song " Riders on the Storm " (1971): " Into this world we ' re thrown / Like a dog without a bone ".
Revised:  Such a connection had been picked up by The Doors in a verse of their song " Riders on the Storm (1971): " Into this world we ' re thrown / Like a dog without a bone ".
Edit intent: fluency
Original:  Such a connection had been picked up by The Doors in a verse of their song " Riders on the Storm " (1971): " Into this world we ' re thrown / Like a dog without a bone ".
Revised:  Such a connection had been picked up by The Doors in a verse of their song " Riders on the Storm " (1971): “ Into this world we ' re thrown / Like a dog without a bone ".
Edit intent: fluency
Original:  Such a connection had been picked up by The Doors in a verse of their song " Riders on the Storm " (1971): " Into this world we ' re thrown / Like a dog without a bone ".
Revised:  Such a connection had been picked up by The Doors in a verse of their song " Riders on the Storm " (1971): " Into this world we ’ re thrown / Like a dog without a bone ".
Edit intent: fluency
Original:  In 2009, Simon Critchley dedicated his column on The Guardian to Heidegger's concept of thrownness and explained it using the aforementioned verse of The Doors.
Revised:  In 2009, 
Edit intent: coherence
Original:  In their 1986 book Understanding Computers and Cognition .
Revised:  In their 1986 book Understanding Computers and Cognition :
Edit intent: fluency
Original:  A New Foundation for Design , authors Terry Winograd and Fernando Flores applied Heidegger's concept of thrownness to the field of software design  .
Revised:  A New Foundation for Design , authors Terry Winograd and the engineer Fernando Flores present an application of Thrown-ness to the field of software design .
Edit intent: clarity
Original: File:Homeless Dog Walks the Streets (7705116042) .jpg|200px|The existential concept of Geworfenheit, describes the absurd condition of a person having been thrown (born) into the material world that characterised by neither rhyme nor reason.
Edit intent: coherence
Original:  In Existential philosophy, the concept of Thrownness (G. Geworfenheit) describes the condition of a person’s individual existence upon being thrown (geworfen) into the absurdity of the material world.
Revised:  Thrownness () is a concept introduced by German philosopher Martin Heidegger (1889–1976) to describe humans' individual existences as being 'thrown' (geworfen) into the absurdity of the material world.
Edit intent: clarity
Original:  In Existential philosophy, the concept of Thrownness (G. Geworfenheit) describes the condition of a person’s individual existence upon being thrown (geworfen) into the absurdity of the material world.
Revised:  In Existential philosophy, the concept of Thrownness (G. Geworfenheit) describes the condition of a person’s individual existence upon being thrown (geworfen) into the world.
Edit intent: clarity
Original:  Overview File:Heidegger 2 (1960).jpg|The philosopher Martin Heidegger coined the term Geworfenhett (Thrown-ness) to describe aspects of the existential absurdity of the material world.
Revised:  Overview 
Edit intent: coherence
Original:  arbitrarily born into a given family , within a given culture , at a given moment in human history.
Revised:  arbitrarily born into a specific family in a particular culture at a given moment in human history.
Edit intent: clarity
Original:  arbitrarily born into a given family , within a given culture , at a given moment in human history.
Revised:  arbitrarily born into a given family , within a given culture , at a given moment of human history.
Edit intent: clarity
Original:  That the past, through Sein-zum-Tode (Being-toward-Death) is a part of the condition of Dasein;
Revised:  The past, through Sein-zum-Tode (Being-toward-Death) is a part of the condition of Dasein;
Edit intent: coherence
Original:  That the past, through Sein-zum-Tode (Being-toward-Death) is a part of the condition of Dasein;
Revised:  That the past, through Being-toward-death, becomes a part of the condition of Dasein;
Edit intent: clarity
Original:  therefore, thrown-ness is the person’s awareness and acknowledgment of the arbitrary nature of being there in the present time, with the attendant frustrations, sufferings, and demands that he or she did not chooseto bear , such as social conventions , kinship , and duty.
Revised:  therefore, thrown-ness is the person’s awareness and acknowledgment of the arbitrary nature of being there in the present with all its attendant frustrations, sufferings, and demands that he or she did not chooseto bear , such as social conventions , kinship , and duty.
Edit intent: clarity
Original:  therefore, thrown-ness is the person’s awareness and acknowledgment of the arbitrary nature of being there in the present time, with the attendant frustrations, sufferings, and demands that he or she did not chooseto bear , such as social conventions , kinship , and duty.
Revised:  therefore, thrown-ness is the person’s awareness and acknowledgment of the arbitrary nature of being there in the present time, with the attendant frustrations, sufferings, and demands that one does not choose , such as social conventions , kinship , and duty.
Edit intent: clarity
Original:  therefore, thrown-ness is the person’s awareness and acknowledgment of the arbitrary nature of being there in the present time, with the attendant frustrations, sufferings, and demands that he or she did not chooseto bear , such as social conventions , kinship , and duty.
Revised:  therefore, thrown-ness is the person’s awareness and acknowledgment of the arbitrary nature of being there in the present time, with the attendant frustrations, sufferings, and demands that he or she did not chooseto bear , such as social conventions or ties of kinship and duty.
Edit intent: clarity
Original:  That the past is a psychological matrix which is not chosen, but , simultaneously is not deterministic of his or her personal identity, which results in the condition of Geworfenheit— the social alienation against which the human being struggles, which, paradoxically, leaves an opening towards freedom: 4th Edition: 2003.
Revised:  The very fact of one's own existence is a manifestation of thrown-ness. The idea of the past as a matrix not chosen, but , simultaneously is not deterministic of his or her personal identity, which results in the condition of Geworfenheit— the social alienation against which the human being struggles, which, paradoxically, leaves an opening towards freedom: 4th Edition: 2003.
Edit intent: clarity