wanyu/IteraTeR_v2 huggingface dataset:
Original:  by Leanne Simpson, she explains that storytelling fundamentally concerns the telling of and generating of the Nishnaabeg worldview (Simpson, 8) . The stories themselves come “through the land,” and land is required to provide the conditions for the story-telling and transmission of culture (Simpson, 9) . Without the land, removed by colonialism or by environmental destruction, Nishaabeg storytelling loses its grounding point for the transmission of cultural knowledge (Simpson) .
Revised:  by Leanne Simpson, she explains that storytelling fundamentally concerns the telling of and generating of the Nishnaabeg worldview . The stories themselves come “through the land,” and land is required to provide the conditions for the story-telling and transmission of culture (Simpson, 9) . Without the land, removed by colonialism or by environmental destruction, Nishaabeg storytelling loses its grounding point for the transmission of cultural knowledge (Simpson) .
Edit intent: fluency
Original:  by Leanne Simpson, she explains that storytelling fundamentally concerns the telling of and generating of the Nishnaabeg worldview (Simpson, 8) . The stories themselves come “through the land,” and land is required to provide the conditions for the story-telling and transmission of culture (Simpson, 9) . Without the land, removed by colonialism or by environmental destruction, Nishaabeg storytelling loses its grounding point for the transmission of cultural knowledge (Simpson) .
Revised:  by Leanne Simpson, she explains that storytelling fundamentally concerns the telling of and generating of the Nishnaabeg worldview (Simpson, 8) . The stories themselves come “through the land,” and land is required to provide the conditions for the story-telling and transmission of culture . Without the land, removed by colonialism or by environmental destruction, Nishaabeg storytelling loses its grounding point for the transmission of cultural knowledge (Simpson) .
Edit intent: coherence
Original:  by Leanne Simpson, she explains that storytelling fundamentally concerns the telling of and generating of the Nishnaabeg worldview (Simpson, 8) . The stories themselves come “through the land,” and land is required to provide the conditions for the story-telling and transmission of culture (Simpson, 9) . Without the land, removed by colonialism or by environmental destruction, Nishaabeg storytelling loses its grounding point for the transmission of cultural knowledge (Simpson) .
Revised:  by Leanne Simpson, she explains that storytelling fundamentally concerns the telling of and generating of the Nishnaabeg worldview (Simpson, 8) . The stories themselves come “through the land,” and land is required to provide the conditions for the story-telling and transmission of culture (Simpson, 9) . Without the land, removed by colonialism or by environmental destruction, Nishaabeg storytelling loses its grounding point for the transmission of cultural knowledge .
Edit intent: fluency
Original:  Nishaabeg storytelling emphasizes protection of and engagement with the environment, learning from animals and plants and taking only what is needed (Simpson) . Land does not only teach, but also represents how to live life (Simpson).
Revised:  Nishaabeg storytelling emphasizes protection of and engagement with the environment, learning from animals and plants and taking only what is needed . Land does not only teach, but also represents how to live life (Simpson).
Edit intent: fluency
Original:  Bastian, D.,%DIFDELCMD < & %%% Mitchell, J. (n.d.).
Revised:  %DIFDELCMD < & %%% Mitchell, J. (n.d.).
Edit intent: coherence
Original:  URL%DIFDELCMD < %DIFDELCMD < %%% Cathay Y.N. Smith, Oral Tradition and the Kennewick Man, 126 Yale L.J. F. 216 (2016), www.yalelawjournal.com/forum/oral-tradition-and-the-kennewick-man.
Revised:  URL%DIFDELCMD < %DIFDELCMD < %%% 
Edit intent: coherence
Original:  Retrieved November 20, 2020, from URL%DIFDELCMD < %DIFDELCMD < %%% Corntassel, J., Chaw-win-is, T'lakwadzi.
Revised:  Retrieved November 20, 2020, from URL%DIFDELCMD < %DIFDELCMD < %%% T'lakwadzi.
Edit intent: coherence
Original: %DIFDELCMD < %DIFDELCMD < %%% Georgeson, Rosemary Hallenback, Jessica.
Revised: %DIFDELCMD < %DIFDELCMD < %%% Hallenback, Jessica.
Edit intent: coherence
Original:  2018. “We Have Stories: Five generations of Indigenous Women in Water” Decolonization: Indigeneity, Education%DIFDELCMD < & %%% Society, 7:20-38.
Revised:  2018. “We Have Stories: Five generations of Indigenous Women in Water” Decolonization: Indigeneity, Education%DIFDELCMD < & %%% 
Edit intent: coherence
Original:  International Review of Qualitative Research, 6(4), 559-577. doi:10.1525/irqr.2013.6.4.559%DIFDELCMD < %DIFDELCMD < %%% Iseke, J., BMJK, B. (2011).
Revised:  International Review of Qualitative Research, 6(4), 559-577. doi:10.1525/irqr.2013.6.4.559%DIFDELCMD < %DIFDELCMD < %%% BMJK, B. (2011).
Edit intent: coherence
Original:  Decolonization: Indigeneity, Education Society, 3(3), 1-25.
Revised:  Decolonization: Indigeneity, Education 
Edit intent: coherence
Original: Indigenous Storytelling in North America Indigenous cultures in North America engage in storytelling about morality, origin, and education as a form of cultural maintenance, expression, and activism.
Revised: Indigenous cultures in North America engage in storytelling about morality, origin, and education as a form of cultural maintenance, expression, and activism.
Edit intent: clarity
Original:  Falling under the banner of Oral Tradition , it can take many different forms that serve to teach, remember, and engage Indigenous history and culture.
Revised:  Falling under the banner of oral tradition , it can take many different forms that serve to teach, remember, and engage Indigenous history and culture.
Edit intent: fluency
Original:  Some common themes of oral traditions include respect for elders, origins, and respect for the environment. ).
Revised:  Some common themes of oral traditions include respect for elders, origins, and respect for the environment. 
Edit intent: fluency
Original:  Indigenous groups are using storytelling to reclaim their histories, push back against the colonial narrative, and draw attention to issues such as environmental protection, often through indigenous collaboration Jeff Corntassel, Chaw-win-is, and T'lakwadzi.
Revised:  Indigenous groups are using storytelling to reclaim their histories, push back against the colonial narrative, and draw attention to issues such as environmental protection, often through indigenous collaborationJeff Corntassel, Chaw-win-is, and T'lakwadzi.
Edit intent: fluency
Original: Though different Indigenous cultures have different oral traditions, across the board Indigenous Peoples in North America interpret oral traditions similarly because they encode basic values that are consistent across cultures.
Revised: Though different Indigenous cultures have different oral traditions, across the board Indigenous peoples in North America interpret oral traditions similarly because they encode basic values that are consistent across cultures.
Edit intent: fluency
Original:  Oral traditions educated younger generations and maintained indigenous social, spiritual, and cultural systems for 10,000 years.
Revised:  Oral traditions educated younger generations and maintained indigenous social, spiritual, and cultural systems for ten thousand years.
Edit intent: fluency
Original:   Indigenous groups are using storytelling to reclaim their histories, push back against the colonial narrative , and draw attention to issues such as environmental protection, often through indigenous collaborationJeff Corntassel, Chaw-win-is, and T'lakwadzi.
Revised:  Currently, Indigenous groups are using storytelling to reclaim their histories, push back against the colonial narrative , and draw attention to issues such as environmental protection, often through indigenous collaborationJeff Corntassel, Chaw-win-is, and T'lakwadzi.
Edit intent: fluency
Original:   Indigenous groups are using storytelling to reclaim their histories, push back against the colonial narrative , and draw attention to issues such as environmental protection, often through indigenous collaborationJeff Corntassel, Chaw-win-is, and T'lakwadzi.
Revised:  Indigenous groups are using storytelling to reclaim their histories, push back against colonial narratives , and draw attention to issues such as environmental protection, often through indigenous collaborationJeff Corntassel, Chaw-win-is, and T'lakwadzi.
Edit intent: fluency
Original: Types of Storytelling in Indigenous North America edit According to Indigenous writer Leslie Silko, there are various types of stories among many indigenous communities that may be used for coming of age themes, core values, morality, literacy and history.
Revised: Types of Storytelling in Indigenous North America According to Indigenous writer Leslie Silko, there are various types of stories among many indigenous communities that may be used for coming of age themes, core values, morality, literacy and history.
Edit intent: fluency
Original:  Though different Indigenous cultures have different oral traditions, across the board Indigenous peoples in North America interpret oral traditions similarly because they encode basic values that are consistent across cultures.
Revised: Storytelling offers an opportunity to continue traditions by passing down stories through oral and written ways. It’s beneficial for future families with storytelling because they will be able to continue the ways that were once used and use stories as a way to learn traditional lifestyles and practices. Storytelling is an attempt to reinforce values and beliefs and has a chance for future generations to have a connection to their ancestral roots through stories. Due to colonialism, it made it hard to keep traditions, so the only way that it could be taught is through stories. “Stories provide a means by which American Indians can identify and reconnect with ancient tribal traditions. Traditional Native stories have been handed down within a tribe for centuries and often have extremely ancient origins. These stories may reflect social and physical environments that existed in preservation eras and long before, thus giving present-day listeners insight into past realities.” Though different Indigenous cultures have different oral traditions, across the board Indigenous peoples in North America interpret oral traditions similarly because they encode basic values that are consistent across cultures.
Edit intent: coherence
Original:   Morality Indigenous stories reveal moral norms to listeners and remind them of the cultural moral values.
Revised:  Storytelling can be put into different types of forms such as textual, oral, personal, mythical, and sacred storytelling. Storytelling is a tool that is used to learn about life and as a way to witness and remember the past, sharing stories strengthens your bond to your roots as well as gives you a look into your ancestral past. We see through indigenous scholars through their writings the importance of storytelling and why it should be continued and expressed with their stories such as Thomas King and William Appess two important people showing the true importance of written storytelling. Having elders is important in the process of recovering traditions and resisting colonialism. Elders use their role to share their knowledge for good to reteach everything they know with all the traditional ways they have such as storytelling which is a major factor in it. “Elders are important in the process of recovery and resistance to colonial realities and in reinsertion of the importance of remembering our past and remaking our futures. Elders mentor and provide support and have systematically gathered wisdom, histories, skills, and expertise in cultural knowledge.” “Histories are shared inform a discussion of (a) types of stories, (b) oral storytelling as pedagogical tools for learning life lessons, (c) the process of witnessing in storytelling to honor Indigenous traditions and ancestors and reflecting the processes of the ancestors in a modern world, and (d) sharing stories of spirituality as sources of strength.” “Elders’ stories inform discussions of (a) storytelling types (mythical, personal, and sacred), (b) storytelling as pedagogical tools for learning about life, (c) storytelling as witnessing and remembering, and (d) sharing stories of spirituality as sources of strength.” Morality Indigenous stories reveal moral norms to listeners and remind them of the cultural moral values.
Edit intent: clarity
Original:  This project is the first of its kind in the Middle East that allows the community to access police services through kiosks in line with the future visions of UAE's leaders to transform Dubai into the smartest city in the world and by 2021 to have Artificial Intelligence play a crucial role in reducing crime and promoting a safer environment.
Revised:  This project is the first of its kind in the Middle East that allows the community to access police services through kiosks in line with the future visions of UAE's leaders to transform Dubai into the smartest city in the world and by 2021 to have artificial intelligence play a crucial role in reducing crime and promoting a safer environment.
Edit intent: fluency
Original:  These types of stations are developed by smart and interactive user centered technologies that are integrated as part of new projects and areas.
Revised:  These types of stations are developed by smart and interactive user-centered technologies that are integrated as part of new projects and areas.
Edit intent: fluency
Original:  Customers are able to register for a request for victim support, reporting a bounce cheque, filing a labor complaint, getting aid from the police eye, filing criminal complaints, request for home security, inquire about police reports and report human trafficking.
Revised:  Customers are able to register for a request for victim support, reporting a bounced cheque, filing a labor complaint, getting aid from the police eye, filing criminal complaints, request for home security, inquire about police reports and report human trafficking.
Edit intent: fluency
Original: The Smart Police Station (SPS) is a new system of launched interactive kiosks by Dubai Police Force.
Revised: The Smart Police Station (SPS) is a new system of interactive kiosks by Dubai Police Force.
Edit intent: clarity
Original:  The self-serving towers serve as digital police stations that provide services to the public previously offered at traditional police stations only.
Revised:  The self-service units function as digital police stations that provide services to the public previously offered at traditional police stations only.
Edit intent: clarity
Original:  The self-serving towers serve as digital police stations that provide services to the public previously offered at traditional police stations only.
Revised:  The self-serving towers serve as digital police stations that provide services to the public previously offered at conventional police stations only.
Edit intent: fluency
Original:  These types of stations are developed by smart and interactive user-centered technologies that are integrated as part of new projects and areas.
Edit intent: coherence
Original:  The new smart services allow customers to complete transactions digitally without human intervention and without having to wait in queues or visiting police stations traditionally with the goal of reducing customers physically visiting police stations by 80 percent.
Revised:  The new smart services allow users to complete transactions digitally without human intervention and without having to wait in queues or visiting police stations traditionally with the goal of reducing customers physically visiting police stations by 80 percent.
Edit intent: fluency
Original:  The new smart services allow customers to complete transactions digitally without human intervention and without having to wait in queues or visiting police stations traditionally with the goal of reducing customers physically visiting police stations by 80 percent.
Revised:  The new smart services allow customers to complete transactions digitally without human intervention and without having to wait in queues or visiting police stations 
Edit intent: coherence
Original:  The self-service centers follow international police standards and are distributed across the Emirate of Dubai in many locations to maintain a safe and secure environment for visitors and residents.
Revised:  The self-service centres follow international police standards and are distributed across the Emirate of Dubai in many locations to maintain a safe and secure environment for visitors and residents.
Edit intent: fluency
Original:  The self-service police stations are open 24 hours, seven days a week and offer over 27 smart services and 33 sub services in six different languages in the following categories: Customers are able to register for a request for victim support, reporting a bounced cheque, filing a labor complaint, getting aid from the police eye, filing criminal complaints, request for home security, inquire about police reports and report human trafficking.
Revised:  The self-service police stations are open 24 hours, seven days a week and offer in six different languages in the following categories: Customers are able to register for a request for victim support, reporting a bounced cheque, filing a labor complaint, getting aid from the police eye, filing criminal complaints, request for home security, inquire about police reports and report human trafficking.
Edit intent: coherence
Original:  The self-service police stations are open 24 hours, seven days a week and offer over 27 smart services and 33 sub services in six different languages in the following categories: Customers are able to register for a request for victim support, reporting a bounced cheque, filing a labor complaint, getting aid from the police eye, filing criminal complaints, request for home security, inquire about police reports and report human trafficking.
Revised:  The self-service police stations are open 24 hours, seven days a week and offer over 27 smart services and 33 sub services in six different languages in the following categories: Users are able to register for a request for victim support, reporting a bounced cheque, filing a labor complaint, getting aid from the police eye, filing criminal complaints, request for home security, inquire about police reports and report human trafficking.
Edit intent: clarity
Original:  The self-service police stations are open 24 hours, seven days a week and offer over 27 smart services and 33 sub services in six different languages in the following categories: Customers are able to register for a request for victim support, reporting a bounced cheque, filing a labor complaint, getting aid from the police eye, filing criminal complaints, request for home security, inquire about police reports and report human trafficking.
Revised:  The self-service police stations are open 24 hours, seven days a week and offer over 27 smart services and 33 sub services in six different languages in the following categories: Customers are able to register for a request for victim support, reporting a bounced cheque, filing a labour complaint, getting aid from the police eye, filing criminal complaints, request for home security, inquire about police reports and report human trafficking.
Edit intent: fluency
Original:  The SPS offers the services of reissuing a traffic accident report, applying for a traffic status certificate, applying for changing a vehicle color and to pay fines online.
Revised:  The SPS offers the services of reissuing a traffic accident report, applying for a traffic status certificate, applying for changing a vehicle colour and to pay fines online.
Edit intent: fluency
Original:  The SPS are offered as Kiosks , “Drive Thru” and “Walk Thru” across Dubai at the following locations:
Revised:  The SPS are offered as kiosks , “Drive Thru” and “Walk Thru” across Dubai at the following locations:
Edit intent: fluency
Original:  The SPS are offered as Kiosks , “Drive Thru” and “Walk Thru” across Dubai at the following locations:
Revised:  The SPS are offered as Kiosks , “Drive Thru” and “Walk Thru” units across Dubai, at the following locations:
Edit intent: clarity
Original: The Smart Police Station (SPS) is a new system of interactive kiosks by Dubai Police Force.
Revised: The Smart Police Station (SPS) is a system of interactive kiosks by Dubai Police Force.
Edit intent: coherence
Original:  Chair of the Applications of Visual Science Technical Group of The Optical Society, Vision and division of the colors , OSA * 2004-2008.
Revised:  Chair of the Applications of Visual Science Technical Group of The Optical Society, Vision and division of the colors 2004-2008.
Edit intent: fluency
Original:  Presidency of the Department of Image and Vision, Optics Institute, Scientific Research Summit Council . 2008.
Revised:  President of the Department of Image and Vision, Optics Institute, Scientific Research Summit Council . 2008.
Edit intent: fluency
Original:  Presidency of the Department of Image and Vision, Optics Institute, Scientific Research Summit Council . 2008.
Revised:  Presidency of the Department of Image and Vision, Optics Institute, CSIC . 2008.
Edit intent: clarity
Original:  Member of the "Physiological Optics and Visual Psychophysical Committee", Association for Research in Vision and Ophthalmology 2009-2012 Director of the Optics Institute Daza de Valdés, CSIC 2011 Faculty Madrid MIT M + Vision Consortium 2012 Director of the Physics Center Miguel Ángel Catalán, CSIC 2012 Director-at-large Optical Society of Ameri            
Revised:  Member of the "Physiological Optics and Visual Psychophysical Committee", Association for Research in Vision and Ophthalmology 2009-2012 Director of the Optics Institute Daza de Valdés, CSIC 2011 Faculty Madrid MIT M + Vision Consortium 2012 Director of the Physics Center Miguel Ángel Catalán, CSIC 2012 Director-at-large Optical Society of America 
Edit intent: fluency
Original:  Member of the "Physiological Optics and Visual Psychophysical Committee", Association for Research in Vision and Ophthalmology 2009-2012 Director of the Optics Institute Daza de Valdés, CSIC 2011 Faculty Madrid MIT M + Vision Consortium 2012 Director of the Physics Center Miguel Ángel Catalán, CSIC 2012 Director-at-large Optical Society of Ameri            
Revised:  Member of the "Physiological Optics and Visual Psychophysical Committee", Association for Research in Vision and Ophthalmology 2009-2012 Director of the Optics Institute Daza de Valdés, CSIC 2011 Faculty Madrid MIT M + Vision Consortium 2012 Director of the Physics Center Miguel Ángel Catalán, CSIC 2012 Director-at-large Optical Society of Ameri Participation in scientific committees 
Edit intent: clarity
Original:  Member of the "Physiological Optics and Visual Psychophysical Committee", Association for Research in Vision and Ophthalmology 2009-2012 Director of the Optics Institute Daza de Valdés, CSIC 2011 Faculty Madrid MIT M + Vision Consortium 2012 Director of the Physics Center Miguel Ángel Catalán, CSIC 2012 Director-at-large Optical Society of Ameri            
Revised:  Member of the "Physiological Optics and Visual Psychophysical Committee", Association for Research in Vision and Ophthalmology 2009-2012 Director of the Optics Institute Daza de Valdés, CSIC 2011 Faculty Madrid MIT M + Vision Consortium 2012 Director of the Physics Center Miguel Ángel Catalán, CSIC 2012 Director-at-large Optical Society of Ameri Presence in editorial boards 
Edit intent: clarity
Original: Susana Marcos Celestino Susana Marcos Celestino (Salamanca, 1970) is a Spanish physicist specialized in human vision  applied optics.
Revised: Susana Marcos Celestino (Salamanca, 1970) is a Spanish physicist specialized in human vision applied optics.
Edit intent: fluency
Original: Susana Marcos Celestino Susana Marcos Celestino (Salamanca, 1970) is a Spanish physicist specialized in human vision  applied optics.
Revised: Susana Marcos Celestino Susana Marcos Celestino (Salamanca, 1970) is a Spanish physicist specialising in human vision applied optics.
Edit intent: fluency