wanyu/IteraTeR_v2 huggingface dataset:
Original:  27 April 1910 – 11 July 1995) was a  Burmese business tycoon of the twentieth century, especially well-known for her annual involvement for the "Yay Nan Thuzar" water-festival mandat at the Mandalay's Thingyan , and for her meritorious deeds across the country.
Revised:  27 April 1910 – 11 July 1995) was a Burmese business tycoon from Mandalay, Myanmar. She is best remembered for her decades-long involvement with the annual Thingyan festivities in Mandalay as well as her contributions to Buddhist causes across the country.
Edit intent: clarity
Original:  She was an elder sister of Ludu Daw Amar who was a leading dissident writer and journalist.
Revised:  She was an elder sister of Ludu Daw Amar , a leading dissident writer and journalist.
Edit intent: coherence
Original:  Early life Born to U Htin and Daw Su on 27 April 1910 at Mandalay, Oo was the eldest among the 12 siblings.
Revised:  Early life Born to U Htin and Daw Su on 27 April 1910 in Mandalay, Oo was the eldest among the 12 siblings.
Edit intent: fluency
Original:  Early life Born to U Htin and Daw Su on 27 April 1910 at Mandalay, Oo was the eldest among the 12 siblings.
Revised:  Early life Born to U Htin and Daw Su on 27 April 1910 at Mandalay, Oo was the eldest of 12 siblings.
Edit intent: clarity
Original:  She went to American Baptist Missionary School , but left the school in 1927.
Revised:  She was educated at American Baptist Missionary School , but left the school in 1927.
Edit intent: clarity
Original:  She went to American Baptist Missionary School , but left the school in 1927.
Revised:  She went to American Baptist Missionary School before leaving the school in 1927.
Edit intent: clarity
Original:  Business career In 1929, Oo married to Htun Chun of Myinmu , and founded the cigar company in 1938.
Revised:  Business career In 1929, Oo married to Htun Chun of Myinmu . The couple founded the in 1938.
Edit intent: clarity
Original:  When her husband died during the World War II, she led the industry by herself.
Revised:  When her husband died during World War II, she led the industry by herself.
Edit intent: fluency
Original:  Like many private companies, her Naga company was nationalized by the Union Revolutionary Council in the 1960s which led to its fall.
Revised:  Like many private companies, her Naga company was nationalized by the Union Revolutionary Council , leading to its eventual fall.
Edit intent: clarity
Original:  Thingyan festival Every year, Oo managed a yein troupe and a water-throwing group, composed of sellers and staff at the Zegyo Market, and held the Thingyan festival from the "Yay Nan Thuzar " (or "Naga Me") water-festival mandat (pavilion) , a renowned Thingyan center in Mandalay, for about 40 years . Later life Donations Oo made many meritorious deeds inclusive of Naga Monastery at Mandalay.
Revised:  Thingyan festival Oo was a major pillar of the Mandalay social scene. For about 40 years, Oo ran the the famous "Yay Nan Thuzar " (or "Naga Me") water-festival mandat (pavilion) , a renowned Thingyan center in Mandalay, for about 40 years . Later life Donations Oo made many meritorious deeds inclusive of Naga Monastery at Mandalay.
Edit intent: clarity
Original:  Thingyan festival Every year, Oo managed a yein troupe and a water-throwing group, composed of sellers and staff at the Zegyo Market, and held the Thingyan festival from the "Yay Nan Thuzar " (or "Naga Me") water-festival mandat (pavilion) , a renowned Thingyan center in Mandalay, for about 40 years . Later life Donations Oo made many meritorious deeds inclusive of Naga Monastery at Mandalay.
Revised:  Thingyan festival Every year, Oo managed a yein troupe and a water-throwing group, composed of sellers and staff at the Zegyo Market, and held the Thingyan festival from the "Yay Nan Thuza " (or "Naga Me") water-festival mandat (pavilion) , a renowned Thingyan center in Mandalay, for about 40 years . Later life Donations Oo made many meritorious deeds inclusive of Naga Monastery at Mandalay.
Edit intent: clarity
Original:  Thingyan festival Every year, Oo managed a yein troupe and a water-throwing group, composed of sellers and staff at the Zegyo Market, and held the Thingyan festival from the "Yay Nan Thuzar " (or "Naga Me") water-festival mandat (pavilion) , a renowned Thingyan center in Mandalay, for about 40 years . Later life Donations Oo made many meritorious deeds inclusive of Naga Monastery at Mandalay.
Revised:  Thingyan festival Every year, Oo managed a yein troupe and a water-throwing group, composed of sellers and staff at the Zegyo Market, and held the Thingyan festival from the "Yay Nan Thuzar " (or "Naga Me") mandat (pavilion) , a renowned Thingyan center in Mandalay, for about 40 years . Later life Donations Oo made many meritorious deeds inclusive of Naga Monastery at Mandalay.
Edit intent: clarity
Original:  Thingyan festival Every year, Oo managed a yein troupe and a water-throwing group, composed of sellers and staff at the Zegyo Market, and held the Thingyan festival from the "Yay Nan Thuzar " (or "Naga Me") water-festival mandat (pavilion) , a renowned Thingyan center in Mandalay, for about 40 years . Later life Donations Oo made many meritorious deeds inclusive of Naga Monastery at Mandalay.
Revised:  Thingyan festival Every year, Oo managed a yein troupe and a water-throwing group, composed of sellers and staff at the Zegyo Market, and held the Thingyan festival from the "Yay Nan Thuzar " (or "Naga Me") water-festival mandat (pavilion) during the annual Thingyan festival in Mandalay. She personally managed a yein troupe and a water-throwing team, comprised of shop owners and staff from the Zegyo Market . Later life Donations Oo made many meritorious deeds inclusive of Naga Monastery at Mandalay.
Edit intent: clarity
Original:  Thingyan festival Every year, Oo managed a yein troupe and a water-throwing group, composed of sellers and staff at the Zegyo Market, and held the Thingyan festival from the "Yay Nan Thuzar " (or "Naga Me") water-festival mandat (pavilion) , a renowned Thingyan center in Mandalay, for about 40 years . Later life Donations Oo made many meritorious deeds inclusive of Naga Monastery at Mandalay.
Revised:  Thingyan festival Every year, Oo managed a yein troupe and a water-throwing group, composed of sellers and staff at the Zegyo Market, and held the Thingyan festival from the "Yay Nan Thuzar " (or "Naga Me") water-festival mandat (pavilion) , a renowned Thingyan center in Mandalay, for about 40 years . Later life Donations Oo made many meritorious deeds at Naga Monastery in Mandalay.
Edit intent: clarity
Original:  She was awarded the highest Sāsanānuggaha title of Aggamahāsīrisudhammasiṅgī by the government for her donations to the Buddha's Śāsana . Death Naga Daw Oo died on 11 July 1995 at the age of 85 at Mandalay.
Revised:  She was awarded the highest Sāsanānuggaha title of Aggamahāsīrisudhammasiṅgī by the government for her contributions to Buddhist causes in Myanmar . Death Naga Daw Oo died on 11 July 1995 at the age of 85 at Mandalay.
Edit intent: clarity
Original:  She was awarded the highest Sāsanānuggaha title of Aggamahāsīrisudhammasiṅgī by the government for her donations to the Buddha's Śāsana . Death Naga Daw Oo died on 11 July 1995 at the age of 85 at Mandalay.
Revised:  She was awarded the highest Sāsanānuggaha title of Aggamahāsīrisudhammasiṅgī by the government for her donations to the Buddha's Śāsana . Death Naga Daw Oo died on 11 July 1995 at the age of 85 in Mandalay.
Edit intent: fluency
Original: She was an elder sister of Ludu Daw Amar, a leading dissident writer and journalist.
Edit intent: coherence
Original:  Business career In 1929, Oo married to Htun Chun of Myinmu.
Revised:  Business career In 1929, Oo married Htun Chun of Myinmu.
Edit intent: fluency
Original:  Their company found success and soon had chains across the country.
Revised:  Their company found success and soon had locations across the country.
Edit intent: clarity
Original:  In the 1960s, the company was nationalized by the Union Revolutionary Council, leading to its eventual fall .
Revised:  In the 1960s, the company was nationalized by the Union Revolutionary Council, leading to its eventual fallure .
Edit intent: clarity
Original:  Thingyan festival Oo was a major pillar of the Mandalay social scene.
Revised:  Thingyan festival Oo was a leader of the Mandalay social scene.
Edit intent: clarity
Original:  She personally managed a yein troupe and a water-throwing team, comprised of shop owners and staff from the Zegyo Market.
Revised:  She personally managed a yein troupe and a water-throwing team, comprising shop owners and staff from the Zegyo Market.
Edit intent: fluency
Original:  Death Naga Daw Oo died on 11 July 1995 at the age of 85 in Mandalay.
Revised:  Death Oo died in Mandalay on 11 July 1995 at the age of 85 in Mandalay.
Edit intent: clarity
Original:  Death Naga Daw Oo died on 11 July 1995 at the age of 85 in Mandalay.
Revised:  Death Naga Daw Oo died on 11 July 1995 at the age of 85.
Edit intent: clarity
Original:  See also Burmese Buddhist titles Ludu Daw Amar Upāsaka and Upāsikā
Revised:  See also Burmese Buddhist titles Upāsaka and Upāsikā
Edit intent: clarity
Original:  Their company found success and soon had locations across the country.
Edit intent: coherence
Original:  Thingyan festival Oo was a leader of the Mandalay social scene.
Revised:  Thingyan festival 
Edit intent: clarity
Original:  Later life Donations Oo made many meritorious deeds at Naga Monastery in Mandalay.
Revised:  Later life Donations Oo made many meritorious deeds , one of them was Naga Monastery in Mandalay.
Edit intent: clarity
Original: Oo (, ; 27 April 1910 – 11 July 1995), known honorifically as Naga Daw Oo (, ), was a 20th-century Burmese business tycoon from Mandalay, Myanmar.
Revised: Oo (, ; 27 April 1910 – 11 July 1995), known as Naga Daw Oo (, ), was a 20th-century Burmese business tycoon from Mandalay, Myanmar.
Edit intent: clarity
Original:  She was an elder sister of Ludu Daw Amar, a leading dissident writer and journalist.
Revised:  She was an elder sister of Ludu Daw Amar, a dissident writer and journalist.
Edit intent: clarity
Original:  Thingyan festival For about 40 years, Oo ran the famous "Yay Nan Thuza" (or "Naga Me") mandat (pavilion) during the annual Thingyan festival in Mandalay.
Revised:  Thingyan festival For about 40 years, Oo ran the "Yay Nan Thuza" (or "Naga Me") mandat (pavilion) during the annual Thingyan festival in Mandalay.
Edit intent: clarity
Original:  She was awarded the highest Sāsanānuggaha title of Aggamahāsīrisudhammasiṅgī by the government for her contributions to Buddhist causes in Myanmar.
Revised:  She was awarded the Sāsanānuggaha title of Aggamahāsīrisudhammasiṅgī by the government for her contributions to Buddhist causes in Myanmar.
Edit intent: clarity
Original:  Yoni, Monier Monier-Williams, Harvard University Archives, p. 858 For example, the Vedanta text Brahma Sutras metaphorically refers to the metaphysical concept Brahman as the "yoni of the universe".
Revised:  For example, the Vedanta text Brahma Sutras metaphorically refers to the metaphysical concept Brahman as the "yoni of the universe".
Edit intent: clarity
Original:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone,  have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures  the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of  moon, earth and existence.
Revised:  According Laura Amazzone, have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of moon, earth and existence.
Edit intent: coherence
Original:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone,  have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures  the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of  moon, earth and existence.
Revised:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone, orthodox Western culture have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of moon, earth and existence.
Edit intent: fluency
Original:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone,  have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures  the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of  moon, earth and existence.
Revised:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone, have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, but in Indic religions and other ancient cultures the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of moon, earth and existence.
Edit intent: clarity
Original:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone,  have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures  the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of  moon, earth and existence.
Revised:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone, have treated the feminine sexual organs and sexuality in general as a taboo subject, however, in Indic religions and other ancient cultures the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of moon, earth and existence.
Edit intent: coherence
Original:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone,  have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures  the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of  moon, earth and existence.
Revised:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone, have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures , the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of moon, earth and existence.
Edit intent: fluency
Original:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone,  have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures  the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of  moon, earth and existence.
Revised:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone, have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures the yoni has been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of moon, earth and existence.
Edit intent: clarity
Original:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone,  have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures  the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of  moon, earth and existence.
Revised:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone, have treated the feminine sexual organs and sexuality in general as a taboo subject, but in Indic religions and other ancient cultures the yoni has long been accepted as profound cosmological and philosophical truth, of the feminine potential and power , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Edit intent: fluency
Original:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures, the yoni has been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency and power in the creation, one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Revised:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures, the yoni has been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation, one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Edit intent: clarity
Original:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures , the yoni has  been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Revised:  Some in the orthodox Western cultures, states the Indologist Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures , the yoni has been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Edit intent: coherence
Original:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures , the yoni has  been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Revised:  According Laura Amazzone, have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures , the yoni has been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Edit intent: clarity
Original:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures , the yoni has  been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Revised:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organs and sexuality in general as a taboo subject, however, in Indic religions and other ancient cultures , the yoni has been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Edit intent: clarity
Original:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures , the yoni has  been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Revised:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, but in Indic religions and other ancient cultures , the yoni has been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Edit intent: fluency
Original:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures , the yoni has  been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Revised:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures the yoni has been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Edit intent: fluency
Original:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures , the yoni has  been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Revised:  According Laura Amazzone, orthodox Western culture have treated the feminine sexual organ, potentialities or sexuality as a taboo subject, however, in Indic religions and other ancient cultures , the yoni has long been accepted as a metaphorical concept in metaphysical philosophies as a profound cosmological feminine potency in the creation , one mysteriously interconnected with the natural periodic cycles of the moon, earth and existence.
Edit intent: clarity